Di Tian Sui Chan Wei (滴天髓闡微)

欲識三元萬法宗，先觀帝載與神功。原注：天有陰陽，故春木、夏火、秋金、冬水、季土，隨時顯其神功，命中天地人三元之理，悉本於此。

In order to understand why the three elements, heavenly origin, earthly origin, and human origin, are the fundamental principles of all fortune calculations, one must first clearly comprehend the concepts of "Imperial Transmission" and "Divine Function." "Imperial Transmission" refers to the movement and transportation of yin and yang energies, while "Divine Function" refers to the function of the Five Phases in generating and nurturing all things according to the seasonal changes. The original commentary states: Heaven has yin and yang, so in spring the dominant element is wood, in summer fire, in autumn metal, in winter water, and in the last months of each season, namely the months of Chen, Xu, Chou, and Wei, the dominant element is earth. The Five Phases take turns manifesting their divine functions according to the seasons. The principles of heavenly, earthly, and human origins in fortune calculation all originate from this.

任氏曰：干為天元，支為地元，支中所藏為人元。人之稟命，萬有不齊，總不越此三元之理，所謂萬法宗也。陰陽本乎太極，是謂帝載，五行播於四時，是謂神功，乃三才之統系，萬物之本原。《滴天髓》首明天道如此。

Ren Tieqiao explains: The Heavenly Stems are called "Tian Yuan," and the Earthly Branches are called "Di Yuan." The stems hidden within the Earthly Branches are called "Ren Yuan" (i.e., hidden stems). The destinies of people vary greatly, but they all fall within the principles of these three yuan. Therefore, it is called "the root of all methods." Yin and Yang arise from the Taiji, which is what the classic text refers to as "Di Zai." The Five Phases operate throughout the four seasons, which is called "Shen Gong." The three yuan represent the continuity of Heaven, Earth, and Humanity, and are the origin of all things. The entire opening chapter of "Di Tian Mei" first explains the Dao of Heaven, and this is the intention behind it.

坤元合德機緘通，五氣偏全定吉凶。原注：地有剛柔，故五行生於東南西北中，與天合德，而感其機緘之妙。賦於人者，有偏全之不一，故吉凶定於此。

The virtue of the earth harmonizes with the heavens, thus the pivot of creation and transformation flows continuously. The five phases' energies are received by people in varying degrees, and thus their fortune and misfortune are determined. The original commentary says: the earth has both hardness and softness, so the five phases arise respectively in the east, south, west, north, and center, harmonizing with the virtue of the heavens, responding to the subtle workings of creation and transformation that open and close, expand and contract. When these five-phase energies are bestowed upon the human body, some are deficient and others are complete, varying from person to person, and thus the fortune and misfortune of people are determined here.

任氏曰：“大哉乾元，萬物資始”，“至哉坤元，萬物資生”，乾主健，坤主順。順以承天，德與天合；煦蘊覆育，機緘流通。特五行之氣有偏全，故萬物之命有吉凶。

Ren Tieqiao explains: The Commentary on the Judgment of the Qian hexagram in the Zhou Changes says, "Great is the Qian yuan, by which all things begin." The Commentary on the Judgment of the Kun hexagram says, "Exceeding is the Kun yuan, by which all things grow." The virtue of Qian is strong and vigorous, while the virtue of Kun is gentle and yielding. The earth receives the heavens with gentleness and harmony, thus its virtue corresponds with the Heavenly Virtue. It warms and nurtures all things, covering and supporting them, so the mechanism of creation flows unimpeded. However, when the five elements' energies are assigned to each thing, some are complete and others are deficient, hence the destiny of things differs in fortune and misfortune.

戴天覆地人為貴，順則吉兮凶則悖。原注：萬物莫不得五行而戴天履地，惟人得五行之全，故為貴。其有吉凶之不一者，以其得於五行之順與悖也。

Heaven is above the head, earth is beneath the feet; among all things, humans are the most esteemed. When the Five Phases are harmonious, it brings good fortune; when they are conflicting, it brings misfortune. The original commentary says: all things do not stand upright without receiving the energies of the Five Phases. Only humans receive a complete and balanced energy of the Five Phases, hence they are the most esteemed. The good fortune and misfortune of people vary because the Five Phases they receive are either harmonious or conflicting.

任氏曰：人居覆載之中，戴天履地，八字貴乎天干地支順而不悖也。順者接續相生，悖者反克為害，故吉凶判然。如天干氣弱，地支生之，地支神衰，天干輔之，皆為有情而順則吉；如天干衰弱，地支抑之，地支氣弱，天干克之，皆為無情而悖則凶也。假如干是木，畏金之克，地支有亥子生之；支無亥子，天干有壬癸以化之；干無壬癸，地支有寅卯以通根；支無寅卯，天干有丙丁以制之，木有生機，吉可知矣。若天干無壬癸，而反透之以戊己；支無亥子寅卯，而反加之以辰戌丑未申酉，黨助庚辛之金，木無生理，凶可知矣。餘可類推。

Ren Tieqiao explains: people live between heaven and earth, with the sky above and the earth below. When looking at a person's八字, the most important thing is that the heavenly stems and earthly branches support each other rather than contradict each other.所谓 "顺" means continuous mutual generation;所谓 "悖" means mutual control in the opposite direction, causing harm. For example, if the heavenly stem's energy is weak, the earthly branch supports it; if the earthly branch's energy is weak, the heavenly stem supports it. This is called "有情," which leads to good fortune. On the contrary, if the heavenly stem is already weak, the earthly branch suppresses it; if the earthly branch is already weak, the heavenly stem controls it. This is called "无情," which leads to bad fortune. For instance, if the heavenly stem is jia or yi (wood), it fears geng or xin (metal) to control it. If the earthly branch has zi or hai (water), metal generates water, and water generates wood, turning control into generation. If the earthly branch does not have zi or hai, but the heavenly stem has ren or gui (water), it can also neutralize the metal energy. If the heavenly stem does not have ren or gui, but the earthly branch has yin or mao (wood), the wood can take root. If the earthly branch does not have yin or mao, but the heavenly stem has bing or ding (fire), it can control the metal. In this way, the wood has vitality, and good fortune is evident. On the contrary, if the heavenly stem does not have ren or gui (water), but instead has wu or ji (earth), which generates metal; and if the earthly branch does not have zi, hai, yin, or mao, but instead has chen, xu, chou, or wei (earth or metal branches), which strengthen the metal's power, the wood has no way to survive, and bad fortune is evident. Other combinations can be analyzed in the same way.

凡物莫不得五行，戴天履地，即羽毛鱗蚧，亦各得五行專氣而生，如羽蟲屬火，毛屬木，鱗屬金，蚧屬水。惟人屬土，土居中央，乃木火金水中氣所成，獨是五行之全，為貴。是以人之八字，最宜四柱流通，五行生化；大忌四柱缺陷，五行偏枯。

All things in the universe derive their existence from the Five Phases, and even birds, beasts, fish, and insects each receive a specific energy from one of the Five Phases. Birds with feathers belong to fire, beasts with fur belong to wood, fish with scales belong to metal, and creatures with shells belong to water. Only humans belong to earth, which is located in the center and is formed by the convergence of the energies of wood, fire, metal, and water. Therefore, humans alone possess the complete energy of the Five Phases, making them the most exalted. For this reason, the eight characters of a person's birth chart are most favorable when the energies of the four pillars circulate and interact with each other, and when the Five Phases generate and transform each other. It is most unfavorable when the four pillars are incomplete or when the Five Phases are imbalanced.

謬書妄言四戊午者，是聖帝之造，四癸亥者，是張桓侯之造，究其理皆後人訛傳。余行道以來，推過四戊午、四丁未、四癸亥、四乙酉、四辛卯、四庚辰、四甲戌者甚多，皆作偏枯論，無不應驗。同邑史姓者有四壬寅者，寅中火土長生，食神祿旺，尚有生化之忣，而妻財子祿，不能全美，只因寅中火土之氣，無從引出，以致幼遭孤苦，中受飢寒；至三旬外，運轉南方，引出寅中火氣，得際遇，經營發財；後竟無子，家業分奪一空。可知仍作偏枯論也。由此觀之，命貴中和，偏枯終於有損；理求平正，奇異不足為憑。

Some absurd fortune books claim that a person with all four pillars being Wuwu is destined to be a wise and virtuous emperor, and one with all four pillars being Guihai is destined to be Zhang Huanhou (Zhang Fei, posthumously honored as Huanhou). In fact, these claims are all the result of later generations spreading errors. Since I have been practicing divination based on the four pillars, I have encountered many people whose four pillars are all Wuwu, Dingwei, Guihai, Yiyou, Xinmao, Gengchen, or Jiaxu. All of them were diagnosed as having 'pian ku' (extreme deficiency), and none of these predictions failed to come true. There is a man in my hometown named Shi, whose four pillars are all RENYIN. In the Yin pillar, the丙fire and 戊earth are both in their growth position, and the food god (food spirit) is strong and flourishing in the Yin pillar, which gives some possibility for development and transformation. However, his wife, wealth, children, and official position could not all be perfect. This is because the fire and earth energies in the Yin pillar could not be activated, leading to his childhood loneliness and hardship in middle age. At the age of thirty, his fortune changed to the southern direction, which activated the fire energy in the Yin pillar, allowing him to find opportunities and become wealthy through business. However, he later had no sons, and his family fortune was completely taken away. This still shows that we should treat it as 'pian ku'. Therefore, it is clear that a person's fate is most valuable when it is balanced and harmonious, and extreme deficiency is always a loss. Reason demands balance and fairness, and those strange and peculiar claims are not reliable.

要與人間開聾聵，順逆之機須理會。原注：不知命者如聾聵，知命於順逆之機而能理會之，庶可以開天下之聾聵。

In order to open people's eyes and minds and dispel ignorance, one must first thoroughly understand the key of the order and reversal of the Five Phases. The original commentary says: those who do not understand destiny are like the deaf and blind; only when those who understand destiny truly grasp the key of order and reversal can they begin to enlighten the deaf and blind throughout the world.

任氏曰：此言有至理，惟恐後人學命，不究順逆之機。妄談人命，貽誤不淺，混看奇格異局，一切神殺，荒唐取用，桃花咸池，專論女命邪淫，受責鬼神；金鎖鐵蛇，謬指小兒關煞，憂人父母；不論日主之衰旺，總以財官為喜，傷殺為憎，定人終身；不管日主之強弱，盡以食印為福，梟劫為殃，不知財官等名，為六親取用而列，竟認作財可養命，官可榮身，何其愚也！

Ren Tieqiao explains: These two sentences contain extremely profound principles. I fear that later generations studying fate do not investigate the key of order and disorder, but instead randomly discuss people's destinies, causing great misunderstanding: they mix various strange patterns and special situations together, and use all kinds of deities and ominous signs in a foolish way. When they see "Taohua" and "Xianchi," they immediately conclude that a woman's fate is licentious and harmful, leading to punishment by ghosts and gods; when they see "Jin Suo" and "Tie She," they wrongly claim it as a child's ill omen, causing the parents to worry day and night. They do not examine whether the day master is weak or strong, treating wealth star and official star as favorable, and wounds star and seven killers as unfavorable, and thus determine a person's entire life. They ignore whether the day master is strong or weak, treating food star and nourishing star as blessings, and hawk star and劫财 as calamities. They do not realize that the terms such as wealth and official are originally established for determining the six relations and identifying the useful god. They mistakenly take it for granted that wealth can sustain life and official position can bring honor, which is how ignorant they are!

如財可養命，則財多身弱者，不為富屋貧人，而成鉅富；官可榮身，則身衰官重者，不至夭賤，而成顯貴。余詳考古書，子平之法，全在四柱五行。察其衰旺，究其順悖，審其進退，論其喜忌，是謂理會。至於奇格異局，神煞納音諸名目，乃好事妄造，非關命理休咎。若據此論命，必至以正為謬，以是為非，訛以傳訛，遂使吉凶之理，昏昧難明矣。

If wealth truly could sustain life, then those with abundant wealth but weak bodies should not be poor men with full houses, but rather become great wealthy people; if officials truly could bring honor, then those with weak bodies and heavy official or killing stars should not have short lives and low status, but rather be prominent and noble. I have carefully examined ancient texts, and the method of Zi Ping is entirely based on the five phases in the four pillars: examining their decline or strength, investigating their smoothness or disorder, observing their advancement or retreat, and determining their favorable or unfavorable aspects — this is called "understanding." As for extraordinary patterns, unique formations, divine stars, and nayin sound elements, these are all inventions of enthusiasts, having nothing to do with the auspicious or inauspicious, favorable or unfavorable outcomes in divination. If one uses these to judge destiny, it will certainly confuse correct things as wrong and true things as false, leading to errors being passed on and multiplied, thus making the principles of auspicious and inauspicious outcomes obscure and difficult to understand.

書云：“用之為財不可劫，用之為官不可傷，用之印綬不可壞，用之食神不可奪。”此四句原有至理，其要在一“用”字。無知學命者，不究“用”字根源，專以財官為重，不知不用財星盡可劫，不用官星盡可傷，不用印綬盡可壞，不用食神盡可奪。順悖之機不理會，與聾聵何異？豈能論吉凶，辯賢否，而有功於世哉！反誤世惑人者多矣！

Ancient texts say: "When the wealth star is taken as the useful god, it should not be robbed by the劫财; when the official star is taken as the useful god, it should not be harmed by the伤官; when the seal star is taken as the useful god, it should not be destroyed by the wealth star; when the food star is taken as the useful god, it should not be taken by the枭神." These four sentences originally contain profound meaning, and the key lies entirely in the character "用" (use). Ignorant students of fate do not trace back to the origin of the character "用", but instead blindly focus on wealth and official stars. They do not realize that when the wealth star is not used, it can be robbed; when the official star is not used, it can be harmed; when the seal star is not used, it can be destroyed; when the food star is not used, it can be taken. They fail to understand the key of harmony and disorder, just like being deaf and blind. How can they talk about judging fortune and misfortune, distinguishing the virtuous from the foolish, and benefiting the world? Such people have actually misled many people and confused the world greatly.

辛卯　丁酉　庚午　丙子 丙申　乙未　癸巳　壬辰　庚寅　己丑　戊子　丁亥 天干庚辛丙丁，正配火煉秋金；地支子午卯酉，又配坎離震兌。支全四正，氣貫八方，然五行無土，雖誕秋令，不作旺論。最喜子午逢沖，水克火，使午火不破酉金，足以輔主；更妙卯酉逢沖，金克木，則卯木不助午火，制伏得宜。卯酉為震兌，主仁義之真極；子午為坎離，宰天地之中氣。且坎離得日月之正體，無消無滅，一潤一暄，坐下端門，水火既濟。所以八方賓服，四海攸同，金馬朱鳶，並隸版圖之內，白狼玄兔，咸歸覆幬之中，天下熙寧也。

Four Pillars:Xinmao year, Dingyou month, Gengwu day, Bingzi hour; Great Destiny:Bingshen, Yiwei, Guisi, Renchen, Gengyin, Jichou, Wuzi, Dinghai. The heavenly stems of Geng, Xin, Bing, and Ding are all present, forming the configuration of "fire refining autumnal metal." The earthly branches of Zi, Wu, Mao, and You are all present, corresponding to the four cardinal trigrams of Kan (Water), Li (Fire), Zhen (Thunder), and Dui (Lake). The earthly branches occupy all four cardinal positions, with energy flowing throughout the eight directions. However, among the five phases, earth is missing. Although the day stem Geng metal is born in the autumn season, it cannot be considered strong. What is most favorable is the conflict between Zi and Wu, where water overcomes fire, preventing the Wu fire from harming the You metal, allowing the You metal to sufficiently support the day stem. Even more remarkable is the conflict between Mao and You, where metal overcomes wood, preventing the Mao wood from assisting the Wu fire, achieving a perfect balance. The Mao and You branches correspond to the trigrams Zhen (Thunder) and Dui (Lake), representing the ultimate expressions of "benevolence" and "righteousness." The Zi and Wu branches correspond to the trigrams Kan (Water) and Li (Fire), governing the harmonious balance of heaven and earth. Moreover, the trigrams Kan and Li receive the correct forms of the sun and moon, never disappearing. One side provides nourishment, while the other provides warmth. The day stem sits in a proper position, forming the image of "water and fire in harmony." Therefore, this destiny brings unity across all directions and the entire world, with the Golden Horse and Zhu Yuan all included within the territory, and the White Wolf and Black Rabbit also brought under the encompassing heavens, resulting in universal peace and tranquility.

庚申　庚辰　戊辰　戊午 辛巳　壬午　癸未　甲申　乙酉　丙戌　丁亥　戊子 董中堂造，日干戊土，生於季春午時，似乎旺相，第春時虛土，非比六九月之實也。且兩辰蓄水為溼，足以洩火生金，干透兩庚，支會申辰，日主過洩，用神必在午火。喜水木不見，日主印綬不傷，精神旺足，純粹中和。一生宦海無波，三十餘年太平相業，直至子運會水局不祿，壽已八旬矣。

The four pillars are: Gengshen year, Gengchen month, Wuchen day, and Wuwu hour. The big destiny runs: Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, and Wuzi. This is the birth chart of Dong Zhongtang, who held the position of Grand Secretary in the cabinet. The day's ruler, Wu earth, is born in the late spring month at the hour of Wu fire. It seems prosperous and strong, but earth in spring is a weak earth, not as solid as earth in June or September. Moreover, the month and day pillars have two Chen branches which store water and are moist, sufficient to drain fire and generate metal; the heavenly stem also reveals two Geng metals. The earth branches Shen and Chen form a half-water trinity, causing the day's ruler to lose its strength excessively. Therefore, the useful god must be the Wu fire (mother). Fortunately, there is no water or wood in the four pillars, so the mother of the day's ruler is not harmed, and its strength is full and harmonious. Thus, his official career was smooth and stable, and he served as a peaceful prime minister for over thirty years. He died when he reached the water destiny, as the water trinity formed with the Zi branch and Chen branch, at the age of eighty.

辛酉　辛丑　己酉　丙寅 壬寅　癸卯　甲辰　乙巳　丙午　丁未　戊申　己酉 此造與上造異曲同工之妙，日干己土，雖誕丑月，然冬土寒溼，非比六九月之溫煦。且丑中蓄水含金，干透兩辛，支會丑酉，日主過洩，用神必在丙火。喜時中寅木，九寒回陽，丙火有根。人極纖美靈秀，早運壬癸，書香有阻，將來巳午未南方火地，前程未可限量。

Four pillars: born in the year of Xinyou, month of Xinchou, day of Jiyou, and hour of Bingyin; great destiny: running the years of Guimao, Renyin, Jiachen, Yisi, Bingwu, Dingwei, Wushen, and Jiyou. This destiny is similar to the previous one in a different way. The day's main element, Jiyou earth, is born in the month of Xinchou, but earth in winter is cold and damp, not as warm as earth in June or September. Moreover, the earth in Xinchou contains癸water and has辛gold, and the heavenly stem also reveals two辛gold. The earth branch Xinchou and Jiyou form a complete metal trinity, causing the day's main element to lose its strength excessively. The useful god must therefore be the propitious heavenly stem Bing fire in the hour. Fortunately, the earth branch in the hour, Yin wood, brings warmth in the severe cold of the ninth month, giving the Bing fire a root to rely on. This person is very refined, intelligent, and clever. In early years, when running the water years of Ren and Gui, he or she encountered obstacles in studying and seeking official rank. In the future, when running the southern fire years of Si, Wu, and Wei, his or her prospects will be limitless.

壬辰　壬寅　甲寅　庚午 癸卯　甲辰　乙巳　丙午　丁未　戊申　己酉　庚戌 同邑王姓造。俗以身強殺淺論，取庚金為用，謂春木逢金，必作棟樑之器，勸其讀書必發；至三旬外，不但讀書未售，而且家業漸銷，囑余推之。觀其支坐兩寅，乘權當令，干透兩壬，生助旺神，年支之辰土，乃水之庫，木之餘氣，能蓄水養木，不能生金，一點庚金，休囚已極，且午火敵之，壬水洩之，不惟無用，反為生水之病。大凡旺之極者，宜洩而不宜克，宜順其氣勢，弗悖其性也。以午火為用，將來運至火地，雖不貴於名，定當富於利，如再守芸窗，終身誤矣。彼即棄儒就經營，至丙午運，克盡庚金之病，不滿十年，發財十餘萬，則庚金為病明矣。

Four pillars: born in the year of Renchen, month of Renyin, day of Jiayin, and hour of Gengwu; big years: Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen, Jiyou, and Gengxu. This is the birth chart of a man of the Wang surname from the same hometown. Common diviners interpreted it as "strong body and weak killer," taking the heavenly stem Geng metal in the hour as the useful god. They said that spring wood meets metal and will surely be cut and shaped into a great beam, advising him to study and he would certainly achieve success. However, after the age of thirty, he did not pass the imperial examinations and his family's business gradually declined. He then asked me to calculate his fate. I observed that both the day and month pillars were seated on寅wood, which was strong and in command. The heavenly stems also revealed two Ren water, which nourished this extremely strong wood. The year pillar, Chen earth, was the water's tomb and the wood's residual breath, only able to store water and nourish wood, not to generate metal. The tiny amount of Geng metal was already extremely weak and confined, and the hour pillar's Wu fire was even剋it, while the heavenly stem Ren water was draining it. Not only was it useless, but it had become a harmful god that nourished the water and strengthened the wood. Generally, when something is extremely strong, it is better to release it in a natural way rather than to counter it. One should not go against its nature. Therefore, the Wu fire (food and injury) should be taken as the useful god. In the future, when he runs into the fire element, even if he cannot achieve fame and fortune, he will certainly become wealthy through business. If he still clings to studying, he will waste his whole life. He immediately abandoned his scholarly career and turned to business. When he entered the Bingwu big year, he completely overcame the Geng metal, which was the harmful god, and within ten years he became wealthy with over ten thousand taels. This clearly shows that Geng metal was indeed the harmful god.

癸酉　甲子　癸亥　辛酉 癸亥　壬戌　辛酉　庚申　己未　戊午　丁巳　丙辰 此福建人不知姓氏，庚午冬，余推之，大取金水運，不取火土。彼曰：金水旺極，何以又取金水？則命書不足憑乎？書曰：“旺則宜洩宜傷”，今滿局金水，反取金水，是命書無憑矣。余曰：命書何為無憑？皆因不能識命中五行之奧妙耳。此造水旺逢金，其勢沖奔，一點甲木枯浮，難洩水氣，如止其流，反成水患，不若順其流為美。初運癸亥，助其旺神，廕庇有餘；一交壬戌，水不通根，逆其氣勢，刑耗並見；辛酉庚申，丁財並旺；己未戊午，逆其性，半生事業，盡付東流，刑妻克子，孤苦無依。此所謂“崑崙之水，可順而不可逆也”。順逆之機，不可不知也。

Four Pillars:Guiyou year, Jiazi month, Guihai day, Xinyou hour; Great Destiny:Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi, Bingchen. This is the destiny of a person from Fujian, but we don't know his surname. In the winter of the year 庚午, I calculated his destiny and concluded that he should greatly benefit from the metal and water destiny, and should avoid the fire and earth destiny. He said: In my destiny, metal and water are already extremely strong, so why should we take more metal and water? Is the book of destiny not reliable? The book clearly says "when something is strong, it should be released or harmed." Now, with full metal and water, we still take more metal and water, isn't this making the book of destiny without evidence? I said: How could the book of destiny be without evidence? It is only that you do not understand the subtle principles of the five elements in destiny. In this destiny, water is strong and meets metal which generates it, the momentum is powerful and surging. The only bit of 甲 wood is dry and floating, unable to drain the water's energy. If we force the water's flow, it would instead cause a flood, so it is better to follow the flow. Therefore, the first great destiny, Guihai, supports the strong element, and there is more than enough ancestral blessings. When entering Renxu destiny, the戌 earth prevents the water from having a root, opposing its momentum, and all kinds of injuries, damages, and losses come together. The Xinyou and Gengshen destinies follow its nature, and people and wealth flourish. When reaching Jiwei and Wuwu destinies, the earth opposes its nature, and half of his life's career is lost, with injuries to wife and children, and loneliness. This is what is called "a great river originating from Kunlun can only be followed, not opposed." The key of following or opposing cannot be ignored.

理承氣行豈有常，進兮退兮宜抑揚。原注：闔關往來皆是氣，而理行乎其間。行之始而進，進之極則為退之機，如三月之甲木是也；行之盛而退，退之極則為進之機，如九月之甲木是也。學者宜抑揚其淺深，斯可以言命也。

The principles rely on qi to function, so how could there be fixed and unchanging rules? Qi advances and retreats, and those studying destiny should clearly discern and follow its rise and fall. The original commentary says: opening and closing, advancing and retreating are all expressions of qi, and "principle" operates within it. When qi reaches its starting point, it is called "advancement"; when it reaches its peak, it turns into the mechanism of "retreat," as seen in the case of the Jia wood in the third month (when wood is at its peak and about to decline). When qi reaches its peak, it must retreat; when it reaches its lowest point, it turns into the mechanism of "advancement," as seen in the case of the Jia wood in the ninth month (when wood is at its weakest and about to revive). Those studying destiny should consider the depth of qi and adjust accordingly, only then can they discuss destiny properly.

任氏曰：進退之機，不可不知也。非長生為旺，死絕為衰，必當審明理氣之進退，庶得衰旺之真機矣。凡五行旺相休囚，按四季而定之。將來者進，是謂相；進而當令，是謂旺；功成者退，是謂休；退而無氣，是謂囚。須辨其旺相休囚，以知其進退之機。為日主，為喜神，宜旺相，不宜休囚；為凶煞，為忌神，宜休囚，不宜旺相。然相妙於旺，旺則極盛之物，其退反速，相則方長之氣，其進無涯也。休甚乎囚，囚則既極之勢，必將漸生；休則方退之氣，未能遽復也。此理氣進退之正論也，爰舉兩造為例。

Ren Tieqiao explains: It is essential to understand the key of advancement and retreat. It is not true that encountering "Changsheng" (growth) means prosperity or encountering "Si Jue" (death and exhaustion) means decline. One must clearly discern the advancement and retreat of the principles and energies to obtain the true information about prosperity and decline. All the five phases' states of prosperity, strength, rest, and confinement should be judged according to the four seasons: the one about to arrive is called "Xiang" (strength), the one that is advancing and in its season is called "Wang" (prosperous), the one that has achieved success and is retreating is called "Xiu" (rest), and the one that has retreated to a state of complete exhaustion is called "Qiu" (confinement). One must distinguish whether it is prosperous or strong, or resting or confined, in order to understand its opportunities for advancement and retreat. Those related to the day's ruler or favorable deities should be prosperous and strong, not resting or confined; those related to Inauspicious Sha (malevolent influences) or Hostile God (hostile deities) should be resting or confined, not prosperous or strong. However, "Xiang" (strength) is better than "Wang" (prosperity) — prosperity is the peak of something, and its decline comes quickly; strength is the phase of growth, and its advancement has no end. "Xiu" (rest) is worse than "Qiu" (confinement) — confinement is the extreme state, and it will gradually revive; rest is the initial retreat, and it cannot recover immediately. This is the correct theory of the advancement and retreat of principles and energies. Below are two examples of birth charts to illustrate this.

丁亥　庚戌　甲辰　壬申 己酉　戊申　丁未　丙午　乙巳　甲辰　癸卯　壬寅 甲木休困已極，庚金祿旺克之，一點丁火，難以相對，加之兩財生殺，似乎殺重身輕，不知九月甲木進氣，壬水貼身相生，不傷丁火。丁火雖弱，通根身庫，戌乃燥土，火之本根，辰乃溼土，木之餘氣。天干一生一制，地支又遇長生，四柱生化有情，五行不爭不妒。至丁運科甲連登，用火敵殺明矣。雖久任京官，而宦資豐存，皆一路南方運也。

Four pillars: Dinghai year, Gengxu month, Jiachen day, Renshen hour; big years: Jiyou, Wushen, Dingwei, Bingwu, Yisi, Jiachen, Guimao, Renyin. The Jia wood is weak and confined to the extreme, while Geng metal is strong and prosperous in the Xu, as it gets its official position there, and thus comes to control the day's main element. The only Ding fire is not strong enough to resist it, and the Xu and Chen, which are wealth stars, help the seven deadly enemies, making it seem like there are too many enemies and the body is too weak. But in reality, Jia wood in September is in the stage of "entering energy," and the壬 water in the hour is close by and nourishes the wood. The壬 water only nourishes the wood and does not harm the Ding fire. Although the Ding fire is weak, it has roots in the Xu, which is dry earth and the foundation of fire; the Chen is wet earth and the residual energy of wood. In the heavenly stems, the壬 water nourishes the body and the Ding fire controls the seven deadly enemies, one nourishing and one controlling. In the earth branches, the申 is the place where the壬 water is born, and the four pillars have harmonious relationships, with the five phases not competing or envying each other. Therefore, when he reaches the Ding year, he passes the imperial exams repeatedly, clearly indicating that fire is used to resist the seven deadly enemies. Although he served as a central official for a long time, his official salary was quite abundant, because he has been moving through the southern fire years all along.

乙亥　庚辰　甲戌　壬申 己卯　戊寅　丁丑　丙子　乙亥　甲戌　癸酉　壬申 此與前大同小異。以俗論之，“甲以乙妹妻庚，凶為吉兆”，含合忘沖，較之前造更佳，何彼則翰苑，此則寒袷？不知乙庚合而化金，反助其暴。彼則甲辰，辰乃溼土，能生木，此則甲戌，戌燥土不能生木；彼則申辰拱化，此則申戌生殺；彼則甲木進氣，而庚金退，此則庚金進氣，而甲木退。推此兩造，天淵之隔，進退之機，不可不知也。

Four pillars: Yihai year, Gengchen month, Jiaxu day, Renshen hour; great destiny: Jimao, Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen. This destiny is almost the same as the previous one. According to common masters, "Jia gives his sister Yi to Geng as a wife, which is considered a bad omen but turns into a good one." Once they form a combination, they forget the conflict, and this is even better than the previous one. Then why did the previous one enter the Hanlin Academy while this one struggles to survive in poverty? They do not realize that when Yi and Geng combine, they turn into metal, which actually strengthens the aggressive nature of metal. In the previous case, the day pillar sits on Jiachen, and chen is moist earth that can nourish wood. In this case, the day pillar sits on Jiaxu, and xu is dry earth that cannot nourish wood. In the previous case, shen and chen form a harmonious water combination that supports the self; in this case, shen and xu are connected, which instead strengthens metal and increases the killing force. In the previous case, the person was born in September, when Jia wood is advancing and Geng metal is retreating. In this case, the person was born in March, when Geng metal is advancing and Jia wood is retreating. Comparing these two destinies, the difference is as great as heaven and earth. The key to advancement and retreat is something that must not be overlooked.

配合干支仔細詳，定人福禍與災祥。原注：天干地支，相為配合，仔細推詳其進退之機，則可以斷人之禍福災祥矣。

The combination of Heavenly Stems and Earthly Branches must be carefully examined, as a person's misfortunes, blessings, calamities, and auspiciousness are determined by this. The original commentary says: The Heavenly Stems and Earthly Branches interact with each other; by carefully investigating their advancing and retreating tendencies, one can determine a person's misfortunes, blessings, calamities, and auspiciousness.

任氏曰：此章乃闢謬之要領也。配合干支，必須正理搜尋詳推，與衰旺喜忌之理，不可將四柱干支弗論，專從奇格、異局、神殺等類妄談，以致禍福無憑，吉凶不驗。命中至理，只存用神，不拘財、官、印綬、比劫、食傷、梟殺，皆可為用，勿以名之美者為佳，惡者為憎。果能審日主之衰旺，用神之喜忌，當抑則抑，當扶則扶，所謂去留舒配，取裁確當，則運途否泰，顯然明白，禍福災祥，無不驗矣。

Ren Tieqiao explains: This chapter addresses the key point of refuting false doctrines. When combining heavenly stems and earthly branches, one must search and thoroughly investigate according to proper principles, referring to the principles of decline and strength, and favorable and unfavorable factors. One must not ignore the four pillars of destiny and heavenly stems and earthly branches, and instead arbitrarily talk about strange patterns, special formations, and divine omens, leading to uncertainty in fortune and misfortune, and failure in the verification of good and bad fortune. The most important principle in destiny calculation lies in the concept of "useful god" (yongshen). Whether it is wealth star, official star, nourishing star, same kind star, food god, injurious star, or hawk god and seven killers, any of these can serve as the useful god. One should not consider something good just because its name sounds nice, or consider something bad simply because its name sounds unpleasant. If one can truly examine the strength and weakness of the day master and the favorable and unfavorable aspects of the useful god, then one should suppress what needs suppression and support what needs support. When the selection and rejection are properly arranged and the judgment is accurate, then the ups and downs of one's life journey will become clearly evident, and all fortune and misfortune, calamity and blessing will be accurately verified.

甲子　戊辰　庚申　壬午 己巳　庚午　辛未　壬申　癸酉　甲戌　乙亥　丙子 此造以俗論之，干透三奇之美，支逢拱貴之榮，且又會局不沖，官星得用，主名利雙收。然庚申生於季春，水本休囚，原可用官，嫌其支會水局，則坎增其勢，而離失其威，官星必傷，不足為用。欲以強眾敵寡而用壬水，更嫌三奇透戊，梟深奪食，亦難作用。甲木之財，本可借用，疏土衛水，洩傷生官，似乎有情，不知甲木退氣，戊土當權，難以疏通。縱用甲木，亦是假神，不過庸碌之人。況運走西南甲木休囚之地，雖有祖業，亦一敗而盡，且不免刑妻克子，孤苦不堪。以三奇拱貴等格論命，而不看用神者，皆虛謬耳。

Four pillars: Jiazi year, Wuchen month, Gengshen day, Renwu hour; big years: Jisi, Gengwu, Xinwei, Renshen, Guiyou, Jiaxu, Yihai, Bingzi. If this birth chart is analyzed by common teachers, the heavenly stems reveal the Three Marvels of Jia, Wu, and Geng, and the earthly branches show the honor of a harmonious combination. Moreover, there is no conflict, so the official star can be used, indicating success in both fame and fortune. However, Gengshen day is born in the third month of spring, when water is weak and confined. Originally, the official star could be taken from the Wu fire in the hour; but the earthly branches Shen-Zi-Chen form a water trinity, increasing the power of the Kan water and weakening the Li fire, thus damaging the official star, making it unsuitable. If one tries to use the abundance of water with the Ren water food star as the main element, it is also problematic because the Wu earth, among the Three Marvels, is strong and acts as an Owl Spirit, overpowering the food star and making it difficult to use. The Jia wood wealth star on the year pillar could originally be used to loosen the earth and protect the Ren water, releasing the food and injury stars to generate the official star, which seems harmonious. But in the third month, Jia wood is already declining, and Wu earth is dominant, making it difficult to loosen. Even if one uses Jia wood, it is only a 'false god,' leading to an ordinary and unremarkable life. Moreover, the big years go to the southwest, where Jia wood is weak and confined, so although there may be ancestral property, it will be lost, and one will inevitably suffer from marital problems, children's misfortunes, and a lonely life. It is evident that those who use patterns like the Three Marvels and harmonious combinations to analyze a birth chart without considering the main element are all baseless and wrong.

丙子　己亥　乙丑　壬午 庚子　辛丑　壬寅　癸卯　甲辰　乙巳　丙午　丁未 此造初看，一無可取，天干壬丙一克，地支子午遙沖，且寒木喜陽，正遇水勢氾濫，火氣克絕，似乎名利無成。余細推之，三水二土二火，水勢雖旺，喜無金；火本休囚，喜有土衛，謂兒能救母；況天干壬水生乙木，丙火生己土，各立門戶，相生有情，必無爭克之意。地支雖北方，然喜己土原神透出，通根祿旺，互相茲護，其勢足以止水衛火，正謂有病得藥。且一陽後萬物懷胎，木火進氣，以傷官秀氣為用。中年運走東南，用神生旺，必是甲第中人。交寅，火生木旺，運登甲榜，入翰苑，是以青雲直上。由此兩造觀之，配合干支之理，其可忽乎？

Four pillars: Bingzi year, Jihai month, Yichou day, Renwu hour; great destiny: Gengzi, Xinchou, RENYIN, Guimao, Jiachen, Yisi, Bingwu, Dingwei. At first glance, this destiny seems to have nothing commendable: the heavenly stem Ren water overcomes Bing fire, and the earthly branches Zi and Wu are in distant opposition. Moreover, in winter, cold wood prefers sunlight, yet it encounters excessive water and fire is completely overcome, seemingly destined for no success in fame or fortune. However, upon careful analysis, the four pillars contain three waters, two soils, and two fires. Although the water is strong, it is fortunate that there is no metal to generate water. Fire is naturally weak, but it is fortunate that there is soil to protect it, which is called "child saving the mother" (fire generates soil, and the soil in turn protects fire). Moreover, the heavenly stem Ren water generates Yichou wood, and Bing fire generates Jihai soil. Each has its own domain, and they generate each other in a harmonious way, with no signs of competition or conflict. Although the earthly branches are in the northern water region, it is fortunate that the original god of soil, Jihai, is revealed in the heavenly stem and rooted in Chou, thus becoming strong and mutually supporting with Bing fire. This is sufficient to block the water and protect the fire, which is exactly what is meant by "a sick person receives the right medicine." Furthermore, after the winter solstice, the yang energy begins to grow, and all things are in the stage of gestation. Wood and fire are both in a state of increasing energy, so the refined quality of the Wuxing (injury) of the Ding fire in Wu is taken as the useful god. In the middle years, when the great destiny moves to the southeast region of wood and fire, the useful god is strengthened and becomes active, and the person is destined to achieve success in the imperial examinations. When entering the Yin destiny, fire is further strengthened by the wood, and indeed, he passed the first-tier examination and entered the Hanlin Academy, thus rising rapidly in the world. From these two destinies, we can see that the principles of combining heavenly stems and earthly branches cannot be ignored.

五陽皆陽丙為最，五陰皆陰癸為至。原注：甲、丙、戊、庚、壬為陽，獨丙火秉陽之精，而為陽中之陽；乙、丁、己、辛、癸為陰，獨癸水秉陰之精，而為陰中之陰。

The five yang stems are all yang, with Bing fire possessing the purest yang nature. The five yin stems are all yin, with Gui water embodying the most extreme yin nature. The original commentary states: Jia, Bing, Wu, Geng, and Ren are yang stems, but Bing fire receives the essence of yang, making it "yang among yangs." Yi, Ding, Ji, Xin, and Gui are yin stems, but Gui water receives the essence of yin, making it "yin among yins."

任氏曰：丙乃純陽之火，萬物莫不由此而發，得此而斂；癸乃純陰之水，萬物莫不由此而生，得此而茂。陽極則陰生，故丙辛化水；陰極則陽生，故戊癸化火。陰陽相濟，萬物有生生之妙。夫十干之氣，以先天言之，固一原同出，以後天言之，亦一氣相包。甲乙一木也，丙丁一火也，戊己一土也，庚辛一金也，壬癸一水也，即分別所用，不過陽剛陰柔，陽健陰順而已。

Ren Tieqiao explains: Bing is pure yang fire, and all things depend on it for their origin and for their convergence; Gui is pure yin water, and all things depend on it for their transformation and growth. When yang reaches its peak, yin is generated, so Bing and Xin combine to form water; when yin reaches its peak, yang is generated, so Wu and Gui combine to form fire. The mutual regulation of yin and yang allows all things to have the marvelous function of continuous generation. The qi of the ten heavenly stems, from the perspective of Earlier Heaven, originates from the same source, and from the perspective of Later Heaven, they are all interwoven as one. Jia and Yi are both wood, Bing and Ding are both fire, Wu and Ji are both earth, Geng and Xin are both metal, and Ren and Gui are both water; even when they are separated, they are merely differences of yang strength and yin softness, yang vigor and yin compliance.

竊怪命家作歌為賦，比擬失倫，竟以甲木為樑棟，乙木為花果；丙作太陽，丁作燈燭；戊作城牆，己作田園；庚為頑鐵，辛作珠玉；壬為江河，癸為雨露。相沿已久，牢不可破，用之論命，誠大謬也。如謂甲為無根死木，乙為有根活木，同是木而分生死，豈陽木獨稟死氣，陰木獨稟生氣乎？又謂活木畏水泛，死木不畏水泛，豈活木遇水且漂，而枯槎遇水反定乎？論斷諸干，如此之類，不一而足，當盡避之，以絕將來之謬。

I privately wonder that those who practice divination often compose songs and verses, using metaphors and analogies in a disorderly manner. They say Jia Wood is like a beam or column, Yi Wood like flowers and fruits, Bing Fire like the sun, Ding Fire like a lamp or candle, Wu Earth like city walls, Ji Earth like fields, Geng Metal like hard iron, Xin Metal like jewels and gems, Ren Water like rivers and lakes, and Gui Water like rain and dew. These interpretations have been passed down for a long time and are firmly established, yet they are utterly wrong when used for divination. For example, they say Jia Wood is a dead tree without roots, and Yi Wood is a living tree with roots—both are wood, yet they are divided into life and death. How can Yang Wood be endowed with death Qi and Yin Wood with life Qi? They also say that living wood fears water overflowing, while dead wood does not—how can a living tree be carried away by water, while a withered tree stump becomes stable when it meets water? There are countless such fallacies in the interpretation of the heavenly stems. All of them should be entirely avoided to prevent future errors.

五陽從氣不從勢，五陰從勢無情義。原注：五陽得陽之氣，即能成乎陽剛之勢，不畏財殺之勢；五陰得陰之氣，即能成乎陰順之義，故木盛則從木，火盛則從火，土盛則從土，金盛則從金，水盛則從水。於情義之所在者，見其勢衰，則忌之矣，蓋婦人之情也。如此，若得氣順理正者，亦未必從勢而忘義，雖從亦必正矣。

The five yang stems are obedient to the qi but not to the power, while the five yin stems are obedient to the power but neglect righteousness. The original commentary says: the five yang stems, having obtained the yang strength, can establish a yang momentum, and thus are not afraid of the power of wealth or the seven killers; the five yin stems, having obtained the yin strength, can establish a yin compliance, so when wood is strong it follows wood, when fire is strong it follows fire, when earth is strong it follows earth, when metal is strong it follows metal, and when water is strong it follows water. They originally have something to be righteous about, but once they see the power decline, they avoid it. This is like the nature of a woman. Nevertheless, if the yin stems obtain the qi in a proper way and are in a correct position, they are not necessarily neglecting righteousness for the sake of power; even if they comply, they will do so in a proper manner.

任氏曰：五陽氣避，光亨之象易觀；五陰氣翕，包含之蘊難測。五陽之性剛健，故不畏財煞，而有測隱之心，其處世不苟且；五陰之性柔順，故見勢忘義，而有鄙吝之心，其處世多驕諂。是以柔能剋制剛，剛不能制克柔也。大抵趨利忘義之徒，皆陰氣之為戾也；豪俠慷慨之人，皆陽氣之獨鍾。然尚有陽中之陰、陰中之陽，又有陽外陰內、陰外陽內，亦當辨之。陽中之陰，外仁義而內奸詐；陰中之陽，外凶險而內仁慈；陽外陰內者，包藏禍心；陰外陽內者，秉持直道。此人品之端邪？故不可以不辨。要在氣勢順正，四柱五行停勻，庶不偏倚，自無損人利己之心。凡持身涉世之道，趨避必先知人，故云“擇其善者而從之”，即此意也。

Ren Tieqiao explains: The five yang energies are expansive and open, displaying a bright and smooth atmosphere that is easy to perceive; the five yin energies are contracting and closed, with hidden and profound meanings that are difficult to measure. The nature of yang is strong and vigorous, so it does not fear wealth or malevolent stars, and has compassion, being unwilling to act dishonestly in life; the nature of yin is gentle and compliant, so it forgets righteousness when faced with power, harboring a mean and stingy heart, and tends to be arrogant or flattering in dealing with others. Therefore, the soft can overcome the strong, and the strong cannot control the soft. Generally, those who pursue profit at the expense of righteousness are influenced by yin energy; those who are heroic and generous are blessed by yang energy. However, there are also yang with yin and yin with yang, as well as external yang with internal yin and external yin with internal yang, which should be clearly distinguished: those with yin within yang appear righteous on the outside but are deceitful inside; those with yang within yin appear dangerous on the outside but are kind-hearted inside; those with external yang and internal yin harbor malicious intentions; those with external yin and internal yang uphold the right path. The integrity or corruption of a person's character depends on this, so it is essential to distinguish. The key is to have a smooth and upright energy, with balanced five elements in the four pillars, so as not to be biased, naturally avoiding the desire to harm others for personal gain. In all matters of conduct, to seek good fortune and avoid misfortune, one must first learn to recognize people. Therefore, Confucius said, "Choose the good qualities and follow them" (from the Analects, Chapter 7 of Shu Er), which means exactly this.

甲木參天，脫胎要火。春不容金，秋不容土。火熾乘龍，水宕騎虎。地潤天和，植立千古。原注：純陽之木，參天雄壯。火者木之子也，旺木得火而愈敷榮。生於春則欺金，而不能容金也；生於秋則助金，而不能容土也。寅午戌，丙丁多見而坐辰，則能歸；申子辰，壬癸多見而坐寅，則能納。使土氣不干，水氣不消，則能長生矣。

Jia wood is tall and towering, and to break free from its embryonic form it needs fire to warm and develop it. When born in spring, it cannot tolerate metal; when born in autumn, it cannot tolerate earth. When fire is strong, it is suitable to sit on the Chen dragon; when water is flowing, it is suitable to ride the Yin tiger. As long as the earth energy is moist and the sky energy is in harmony, it can stand for thousands of years. The original note says: Jia is pure yang wood, towering and strong. Fire is the son of wood, and vigorous wood with fire becomes even more flourishing and spreading. When born in spring, wood is strong and overpowers metal, so it cannot tolerate metal; when born in autumn, earth is weakened by wood and then generates metal to assist the killing force, so it cannot tolerate earth. If the earthly branches have the fire trinity of Yin, Wu, and Xu complete, and there are many丙 and丁 in the heavenly stems, it is suitable for the day to be seated on the Chen branch, as Chen is a water reservoir that can collect fire energy. If the earthly branches have the water trinity of Shen, Zi, and Chen complete, and there are many壬 and癸 in the heavenly stems, it is suitable for the day to be seated on the Yin branch, as Yin can hold water energy. As long as the earth energy is not dry and the water energy does not dissipate, Jia wood can live long.

任氏曰：甲為純陽之木，體本堅固，參天之勢，又極雄壯。生於春初，木嫩氣寒，得火而發榮；生於仲春，旺極之勢，宜洩其菁英。所謂強木得火，方化其頑。克之者金，然金屬休囚，以衰金而克旺木，木堅金缺，勢所必然，故春不容金也。生於秋，失時就衰，但枝葉雖凋落漸稀，根氣卻收斂下達，受克者土。秋土生金洩氣，最為虛薄。以虛氣之土，遇下攻之木，不能培木之根，必反遭其傾陷，故秋不容土也。柱中寅午戌全，又透丙丁，不惟洩氣太過，而木且被焚，宜坐辰，辰為水庫，其土溼，溼土能生木洩火，所謂火熾乘龍也。申子辰全又透壬癸，水泛木浮，宜坐寅，寅乃火土生地，木之祿旺，能納水氣，不致浮泛，所謂水宕騎虎也。如果金不銳，土不燥，火不烈，水不狂，非植立千古而得長生者哉！

Ren Tieqiao explains: Jia wood is pure yang wood, with a solid nature and a very strong upward growth. When born in early spring, the wood is still tender and the energy is still cold, so it needs fire to flourish. When born in mid-spring, the wood is at its peak, and it should release its vital energy - this is called "strong wood needs fire to transform its stubbornness." Metal is the thing that controls wood, but in spring, metal is weak and confined, so using weak metal to control strong wood will result in the wood being even stronger and the metal being depleted, hence "spring does not tolerate metal." When born in autumn, Jia wood is out of its season and weak, though its branches and leaves may be withering and sparse, its root energy is gathering downward and deep. At this time, the thing that controls wood is earth, but autumn earth is weak and needs to produce metal, its energy has already been drained, and it is very thin. A thin earth encountering downward attacking wood roots will not be able to support the wood roots, but instead be overturned and sunk, hence "autumn does not tolerate earth." If in the four pillars, the fire trinity of Yin, Wu, and Xu is complete and the propelling of Bing and Ding fire is present, then not only is the energy released too much, but the wood will be burned, so it is suitable for the day's stem to be seated on the Chen branch - Chen is a water reservoir, its earth nature is moist, moist earth can both nourish wood and release fire, this is called "fiery intensity riding the dragon." If the water trinity of Shen, Zi, and Chen is complete and the propelling of Ren and Gui water is present, the water is excessive and the wood floats, so it is suitable for the day's stem to be seated on the Yin branch - Yin is the birthplace of fire and earth, and also the strong and prosperous land of wood, which can contain water energy, preventing the wood from floating, this is called "water flooding riding the tiger." If metal is not sharp, earth is not dry, fire is not fierce, and water is not wild, then isn't this the Jia wood that can stand for thousands of years and achieve growth?

乙木雖柔，刲羊解牛。懷丁抱丙，跨鳳乘猴。虛溼之地，騎馬亦憂。藤蘿繫甲，可春可秋。原注：乙木者，生於春如桃李，夏如禾稼，秋如桐桂，冬如奇葩。坐丑未能制柔土，如割宰羊、解割牛然，只要有一丙丁，則雖生申酉之月，亦不胃之；生於子月，而又壬癸發透者，則雖坐午，亦能發生。故益知坐丑未月之為美。甲與寅字多見，弟從兄義，譬之藤蘿附喬木，不畏斫伐也。

Yi wood, though weak, can slaughter sheep and butcher oxen (when seated on Chou or Wei, it controls soft earth). If it embraces Bing or Ding fire, it dares to ride a phoenix and ride a monkey (it is not afraid even when born in the month of You or Shen). If it is in a cold and damp place, even if it sits on Wu (the horse), it still worries. Like a vine, it clings to Jia wood, and it can survive in spring and autumn. The original note says: Yi wood born in spring is like peach and plum trees, born in summer like grain crops, born in autumn like Chinese parasol trees and golden osmanthus, and born in winter like rare flowers. Sitting on Chou or Wei can control soft earth, just like slaughtering sheep and butchering oxen; as long as there is one Bing or Ding fire, even if born in the month of You or Shen, metal cannot harm it. If born in Zi month and Ren or Gui water appears in the heavenly stem, even if it sits on Wu, it can still thrive. Therefore, the advantage of sitting on Chou or Wei months is clear. If there are many Jia and Yin in the four pillars, it means the younger brother obeys the elder brother, like a vine clinging to a tall tree, not afraid of being cut by axes or hatchets.

任氏曰：乙木者，甲之質，而承甲之生氣也。春如桃李，金克則凋；夏如禾家，水滋得生；秋如桐桂，金旺火制；冬如奇葩，火溼土培。生於春宜火者，喜其發榮也；生於夏宜水者，潤地之燥也；生於秋宜火者，使其克金也；生於冬宜火者，解天之凍也。割羊解牛者，生於丑未月，或乙未乙丑日，未乃木庫，得以蟠根，丑乃溼土，可以受氣也。懷丁抱丙，跨鳳乘猴者，生於申酉月，或乙酉日，得丙丁透出天干，有水不相爭克，制化得宜，不畏金強。虛溼之地，騎馬亦憂者，生於亥子月，四柱無丙丁，又無戌未燥土，即使年支有午，亦難發生也。天干甲透，地支寅藏，此謂鳶蘿繫松柏，春固得助，秋亦合扶，故可春可秋，言四季皆可也。

Ren Tieqiao explains: Yi wood is the form and substance of Jia wood, receiving the life qi from Jia wood. When born in spring, it is like peach and plum trees, which wither when met by metal; when born in summer, it is like grain crops, which need water to nourish them for growth; when born in autumn, it is like Chinese parasol and osmanthus trees, which require fire to control the strong metal; when born in winter, it is like rare flowers, which need fire and moist earth to warm and nurture them. Being born in spring favors fire, as it helps promote prosperity; being born in summer favors water, as it moistens the dry land; being born in autumn favors fire, as it controls metal; being born in winter favors fire, as it thaws the frozen earth. The phrase "cutting the sheep to slaughter the ox" refers to being born in the month of Chou or Wei, or on the day of Yiwei or Yichou: Wei is the wood storehouse, allowing Yi wood to take root; Chou is moist earth, allowing Yi wood to receive qi. The phrase "carrying Ding and BING, riding a phoenix and a monkey" refers to being born in the month of Shen or You, or on the day of Yiyou, as long as Bing and Ding appear in the heavenly stem and there is no water to compete or interfere, and the balance is properly maintained, then even with strong metal it is not a problem. The phrase "a wet and empty land, even riding a horse brings worry" refers to being born in the month of Hai or Zi, with no Bing and Ding fire in the four pillars, and no Xu or Wei dry earth, then even if there is a Wu fire in the year pillar, it is difficult to flourish. If the heavenly stem has Jia wood and the earthy branch has寅 wood, this is called "vines climbing pine and cypress": in spring it gets help, in autumn it also gets support, so it is said "can be in spring or autumn" — meaning it can be in all four seasons.

丙火猛烈，欺霜侮雪。能煅庚金，逢辛反怯。土眾成慈，水猖顯節。虎馬犬鄉，甲木若來，必當焚滅（一本作虎馬犬鄉，甲來成滅）。原注：火陽精也，丙火灼陽之至，故猛烈，不畏秋而欺霜，不畏冬而侮雪。庚金雖頑，力能煅之，辛金本柔，合而反弱。土其子也，見戊己多而成慈愛之德；水其君也，遇壬癸旺而顯忠節之風。至於未遂炎上之性，而遇寅午戌三位者，露甲木則燥而焚滅也。

Bing fire is fierce and strong in nature, capable of overcoming frost and snow. It can melt Geng metal, but when it meets Xin metal, it becomes weak (they combine to form water). If there is a lot of earth, it shows kindness; if there is much water, it shows integrity. If it is in the positions of Yin (tiger), Wu (horse), and Xu (dog), and there is also Jia wood to nourish it, it will certainly burn to ashes (another version says 'in the tiger, horse, and dog positions, with Jia wood, it will be destroyed'). The original commentary says: fire is the essence of yang, and Bing fire is yang heat reaching its peak, so it is fierce. It does not fear autumn and dares to overcome frost, and does not fear winter and dares to despise snow. Although Geng metal is hard, Bing fire has the strength to melt it; Xin metal is naturally soft, and when it combines with Bing fire, Bing fire becomes weak. Earth is the child of Bing fire, so when there is a lot of Wu and Ji earth, it shows kindness. Water is the ruler of Bing fire, so when there is much Ren and Gui water, it shows loyalty and integrity. As for when Bing fire cannot fully express its upward burning nature and the branches are in the positions of Yin, Wu, and Xu, if there is also Jia wood revealed, it will become extremely dry and burn itself out.

任氏曰：丙乃純陽之火，其勢猛烈，欺霜侮雪，有除寒解凍之功。能煅庚金，遇強暴而施克伐也；逢辛反怯，合柔順而寓和平也。土眾成慈，不凌下也；水猖顯節，不援上也。虎馬犬鄉者，支坐寅午戌，火勢已過於猛烈，若再見甲木來生，轉致焚滅也。由此論之，洩其威，須用己土；遏其焰，必要壬水；順其性，還須辛金。己土卑溼之體，能收元陽之氣；戊土高燥，見丙火而焦坼矣。壬水剛中之德，能制暴烈之火；癸水陰柔，逢丙火而涸干矣。辛金柔軟之物，明作合而相親，暗化水而相濟；庚金剛健，剛又逢剛，勢不兩立。此雖舉五行而論，然世事人情，何莫不然！

Ren Tieqiao explains: Bing is pure yang fire, with fierce and powerful energy, capable of overcoming frost and snow, and has the function of driving away cold air and melting ice. "It can forge Geng metal" means that when encountering something strong, it exerts suppression. "Meeting Xin becomes timid" means that when meeting something gentle, it combines harmoniously and contains peace. "When earth is abundant, it becomes compassionate" means it does not oppress those below. "When water is rampant, it shows integrity" means it does not rely on those above. "Hǔ Mǎ Quǎn Xiāng" refers to the day's ruler sitting on Yin, Wu, and Xu, meaning that the fire is already too intense. If there is also Jia wood to nourish it, it will instead burn itself. Therefore, to release the power of Bing fire, use Ji earth; to suppress its flame, use Ren water; to follow its nature, use Xin metal. Ji earth is low and damp, capable of containing the original yang energy; Wu earth is high and dry, and once it meets Bing fire, it cracks. Ren water has the virtue of being strong yet moderate, capable of subduing fierce fire; Gui water is soft and weak, and when it meets Bing fire, it dries up. Xin metal is a soft substance, openly combining with Bing fire in harmony, and secretly transforming into water to assist; Geng metal is strong and firm, and when strong meets strong, they inevitably conflict. Although this is only based on the five elements, the affairs of the world and human relationships are not different from this!

丁火柔中，內性昭融。抱乙而孝，合壬而忠。旺而不烈，衰而不窮，如有嫡母，可秋可冬。原注：丁干屬陰，火性雖陰，柔而得其中矣。外柔順而內文明，內性豈不昭融乎？乙非丁之嫡母也，乙畏辛而辛抱之，不若丙抱甲而反能焚甲木也，不若乙抱丁而反能晦丁火也，其孝異乎人矣。壬為丁之正君也，壬畏戊而丁合之，外則撫卹戊土，能使戊土不欺壬也，內則暗化木神，而使戊土不敢抗乎壬也，其忠異乎人矣。生於秋冬，得一甲木，則倚之不滅，而焰至無窮也，故曰可秋可冬。皆柔之道也。

Ding fire is gentle and follows the middle path, with an inner nature that is bright and harmonious. It protects Yi wood, showing filial piety, and unites with Ren water, showing loyalty. When it is strong, it does not become excessively fierce; when it is weak, it does not reach complete exhaustion. If there is Jia wood, the嫡mother, present, it can endure autumn and winter. The original commentary says: The Ding dry branch belongs to yin, although its fire nature is inclined toward yin, it is gentle and follows the middle path. Its exterior is soft and compliant, while its interior is civilized. Is its inner nature not bright and harmonious? Yi wood is not the嫡mother of Ding fire (the true nourishing parent of Ding fire should be Jia wood). Yi wood fears Xin metal to attack it, so Ding fire protects Yi wood and removes Xin metal. This is different from Bing fire protecting Jia wood, which instead burns Jia wood. It is also different from Yi wood protecting Ding fire, which instead dims Ding fire. This filial piety of Ding fire is unique. Ren water is the true sovereign (official) of Ding fire. Ren water fears Wu earth to attack it, so Ding fire unites with Ren water. Openly, it comforts Wu earth, preventing it from bullying Ren water; secretly, it transforms into the wood deity, preventing Wu earth from resisting Ren water. This loyalty of Ding fire is also unique. When born in autumn or winter, as long as there is one Jia wood, it has support and does not extinguish, with an endless flame. Therefore, it is said that it can endure autumn and winter. All of this is due to the function of 'softness'.

任氏曰：丁非燈燭之謂，較丙火則柔中耳。內性昭融者，文明之象也。抱乙而孝，明使辛金不傷乙木也；合壬而忠，暗使戊土不傷壬水也。惟其柔中，故無太過不及之弊，雖時當乘旺，而不至赫炎；即時值就衰，而不至於熄滅。干透甲乙，秋生不畏金；支藏寅卯，冬產不忌水。

Ren Tieqiao explains: Ding fire is not simply lamp or candlelight, but rather more gentle and moderate than Bing fire. "Inner nature bright and harmonious" refers to the appearance of civilization. "Embracing Yi and being filial" means that in the open, it prevents Xin metal from harming Yi wood; "uniting with Ren and being loyal" means that in secret, it prevents Wu earth from harming Ren water. Because it is gentle and moderate, it has no excess or deficiency: even when it is in its prime, it does not become blazingly intense; even when it is declining, it does not completely extinguish. For those with Jia or Yi wood appearing in the heavenly stem, being born in autumn is not feared by metal; for those with寅 or卯 wood hidden in the earthly branches, being born in winter is not disliked by water.

戊土固重，既中且正。靜翕動闢，萬物司命。水潤物生，火燥物病。若在艮坤，怕沖宜靜。原注：戊土非城牆堤岸之謂也，較己特高厚剛燥，乃己土發源之地，得乎中氣而且正大矣。春夏則氣闢而生萬物，秋冬則氣翕而成萬物，故為萬物之司命也。其氣屬陽，喜潤不喜燥，坐寅怕申，坐申怕寅。蓋沖則根動，非地道之正也，故宜靜。

The earth element of Wu is solid and heavy, located in the center and upright. When still, it gathers and contains; when active, it opens and expands, governing the generation of all things. If it receives water, it nourishes and promotes growth; if it meets fire, it becomes dry and causes illness. If it is seated in the position of Gen (Yin) or Kun (Shen), it fears being冲 (conflicted) and prefers stillness. The original commentary says: Wu earth is not like city walls or embankments, but is merely more elevated, thick, firm, and dry than Ji earth. It is the source of Ji earth, possessing central energy and a dignified nature. In spring and summer, the energy is active and expansive, fostering all things; in autumn and winter, the energy is restrained and consolidating, completing all things. Therefore, it is the Director of Destiny for all things. Its energy is yang, preferring moisture and disliking dryness. If seated in Yin, it fears conflict from Shen; if seated in Shen, it fears conflict from Yin—because a conflict weakens its root, which goes against the principle of the Dao that stillness is primary. Therefore, stillness is preferred.

任氏曰：戊為陽土，其氣固重，居中得正。春夏氣動而避，則發生，秋冬氣靜而翕，則收藏，故為萬物之司命也。其氣高厚，生於春夏，火旺宜水潤之，則萬物發生，燥則物枯；生於秋冬，水多宜火暖之，則萬物化成，溼則物病。艮坤者，寅申之月也。春則受克，氣虛宜靜；秋則多洩，體薄怕沖。或坐寅申日，亦喜靜忌沖。又生四季月者，最喜庚申辛酉之金，秀氣流行，定為貴格，己土亦然。如柱見木火，或行運遇之，則破矣。

Ren Tieqiao explains: Wu is a yang earth, with solid and heavy quality, located in the center and in a proper position. In spring and summer, the vital energy is active and expansive, allowing all things to emerge; in autumn and winter, the vital energy is quiet and converging, allowing all things to be stored away. Therefore, Wu is the Director of Destiny for all things. Its vital energy is thick and high: if it is born in spring or summer, when fire is strong, water is needed to moisten it so that all things can emerge; if it is too dry, things will wither. If it is born in autumn or winter, when water is abundant, fire is needed to warm it so that all things can be cultivated and developed; if it is too damp, things will become diseased. "Gen Kun" refers to the寅month and the申month: in spring, Wu earth is weakened by wood, so it is weak and prefers stillness; in autumn, Wu earth loses its vital energy too much, so it is thin and fears shocks. If the day is seated on寅or申, it also prefers stillness and fears shocks. If it is born in the seasons of辰,戌,丑, or未, it most prefers the metal of Gengshen and Xinyou, which allows the refined energy to flow, and this is certainly a noble destiny. Ji earth is the same. If there is wood or fire in the four pillars, or if the fortune encounters wood or fire, the pattern will be ruined.

己土卑溼，中正蓄藏。不愁木盛，不畏水狂。火少火晦，金多金光。若要物旺，宜助宜幫。己土卑薄軟溼，乃戊土枝葉之地，亦主中正而能蓄藏萬物。柔土能生木，非木所能克，故不愁木盛；土深而能納水，非水所能蕩，故不畏水狂。無根之火，不能生溼土，故火少而火反晦；溼土能潤金氣，故金多而金光彩，反清瑩可觀。此其無為而有為之妙用。若要萬物充盛長旺，惟土勢深固，又得火氣暖和方可。

Ji earth is lowly, damp, and resides in the center, maintaining correctness and capable of nurturing all things. It is not worried about strong wood, nor afraid of excessive water. A lack of fire instead makes fire dim, while an abundance of metal actually makes metal bright and clean. If one wishes for the flourishing of all things, fire should be used to support it. The original commentary explains: Ji earth is thin, soft, and damp, being the location of the branches of Wu earth, and it governs the middle and upholds correctness, capable of nurturing all things. Soft earth can generate wood, which cannot overcome it, hence there is no worry about strong wood; thick earth can contain water, which cannot wash it away, hence there is no fear of excessive water. Rootless fire cannot assist damp earth, so a lack of fire instead dims the damp earth; damp earth can moisten the metal's energy, so an abundance of metal instead makes it bright and clear. This is the wonderful function of "acting without action, yet achieving results." If one wishes for the prosperity and flourishing of all things, only with thick and solid earth, combined with warm and harmonious fire energy, can it be achieved.

任氏曰：己土為陰溼之地，中正蓄藏，貫八方而旺四季，有滋生不息之妙用焉。不愁木盛者，其性柔和，木藉以培養，木不克也。不畏水狂者，其體端凝，水得以納藏，水不沖也。水少火晦者，丁火也，陰土能斂火，晦火也。金多金光者，辛金也，溼土能生金，潤金也。柱中土氣深固，又得丙火去其陰溼之氣，更足以滋生萬物，所謂宜助宜幫者也。

Ren Tieqiao explains: Ji soil is a阴湿 place, residing in the center and upholding righteousness, capable of storing and connecting all directions, thriving in all four seasons, with the wonderful function of continuous growth. It is said "not worried about excessive wood" because its nature is gentle, allowing wood to rely on it for cultivation, and wood does not overcome it. It is said "not afraid of fierce water" because its nature is steady and solemn, allowing water to be stored within it, and water does not disturb it. "Water shortage and fire dimness" refers to Ding fire: Yin soil can restrain fire energy, making fire dim. "Abundant metal brings bright metal" refers to Xin metal: moist soil can generate metal, making metal bright and smooth. If the soil element is thick and solid in the four pillars, and further assisted by Bing fire to remove its Yin dampness, it becomes even more sufficient to foster all things - this is what the classic text says "suitable for assistance and support."

庚金帶煞，剛健為最。得水而清，得火而銳。土潤則生，土干則脆。能贏甲兄，輸於乙妹。原注：庚金乃天上之太白，帶殺而剛健。健而得水，則氣流而清；剛而得火，則氣純而銳。有水之土，能全其生；有火之土，能使其脆。甲木雖強，力足伐之；乙木雖柔，合而反弱。

Geng metal carries a sharp and severe energy, being the strongest among all the heavenly stems. When it meets water, it becomes clear; when it meets fire, it becomes sharp. If the earth is moist, it is nourished; if the earth is dry, it becomes brittle. It can overcome Jia wood, its elder brother, but it is defeated by Yi wood, its younger sister. The original commentary says: Geng metal is the Tai Bai star (the planet of metal), carrying a killing energy and being strong. When strong metal meets water, its energy flows smoothly and becomes clear; when strong metal meets fire, its energy becomes pure and sharp. Moist earth preserves its vitality, while fiery earth makes it brittle. Although Jia wood is strong, Geng metal has the strength to cut it down; although Yi wood is soft, when it combines with Geng metal, Geng metal becomes weak.

任氏曰：庚乃秋天肅殺之氣，剛健為最。得水而清者，壬水也，壬水發生，引通剛殺之性，便覺淬厲晶瑩。得火而銳者，丁火也，丁火陰柔，不與庚金為敵，良冶銷熔，遂成劍戟，洪爐煅煉，時露鋒砧。生於春夏，其氣稍弱，遇丑辰之溼土則生，逢未戌之燥土則脆。甲木正敵，力能伐之；與乙相合，轉覺有情。乙非盡合庚而助暴，庚亦非盡合乙而反弱也，宜詳辨之。

Ren Tieqiao explains: Geng is the autumnal sharpness and severity, the most vigorous among all the heavenly stems. The saying "when it meets water it becomes clear" refers to Ren water: when Ren water appears, it channels the sharp and fierce nature of Geng metal, making it sharp and clear. The saying "when it meets fire it becomes sharp" refers to Ding fire: Ding fire is soft and gentle, not directly opposing Geng metal, like a skilled blacksmith melting metal to make swords and spears; in a large furnace, it is repeatedly refined, constantly showing its sharp edge. When Geng metal is born in spring or summer, its strength is slightly weak; it needs wet earth such as Chou or Chen to be nourished, but if it meets dry earth such as Wei or Xu, it becomes brittle. Bei wood is its main opponent, and it has the strength to cut it; when it combines with Yi wood, it feels affectionate. However, it is not the case that Yi wood combining with Geng always enhances its fierce nature, nor is it the case that Geng metal combining with Yi always weakens it; it should be carefully distinguished.

辛金軟弱，溫潤而清。畏土之疊，樂水之盈。能扶社稷，能救生靈。熱則喜母，寒則喜丁。原注：辛乃陰金，非珠玉之謂也。凡溫軟清潤者，皆辛金也。戊己土多而能埋，故畏之；壬癸水多而必秀，故樂之。辛為丙之臣也，合丙化水，使丙火臣服壬水，而安扶社稷；辛為甲之君也，合丙化水，使丙火不焚甲木，而救援生靈。生於九夏而得己土，則能晦火而存之；生於隆冬而得丁火，則能敵寒而養之。故辛金生於冬月，見丙火則男命不貴，雖貴亦不忠；女命剋夫，不克亦不和。見丁男女皆貴且順。

Xin metal is soft and delicate, warm and clean. It fears layers of earth piled up and prefers full water. It can support the state and rescue living beings. If born in the hot summer, it likes the nurturing of the mother earth (Ji soil); if born in the severe winter, it likes Ding fire. The original commentary says: Xin is a yin metal, not something like jewels or jade; any metal that is warm, soft, and clean is considered Xin metal. Too much Wu and Ji soil will bury it, so it fears earth; too much Ren and Gui water will make it clear and refined, so it prefers water. Xin is the minister of Bing fire, combining with Bing to transform into water, thus subduing Bing fire and stabilizing the support for the state; Xin is also the king of Ji wood, combining with Bing to transform into water, thus preventing Bing fire from burning Ji wood and rescuing living beings. If born in the hot summer and with Ji soil, it can obscure the fire and preserve Xin metal; if born in the severe winter and with Ding fire, it can resist the cold and sustain Xin metal. Therefore, if Xin metal is born in the winter month and sees Bing fire, male destiny is not noble, even if noble, it lacks loyalty; female destiny will harm the husband, or if not, the couple will not get along. If it sees Ding fire, both male and female will be noble and harmonious.

任氏曰：辛金乃人間五金之質，故清潤可觀。畏土之疊者，戊土太重，而涸水埋金；樂水之盈者，壬水有餘，而潤土養金也。辛為甲之君也，丙火能焚甲木，合而化水，使丙火不焚甲木，反有相生之象；辛為丙之臣也，丙火能生戊土，合丙化水，使丙火不生戊土，反有相助之美。豈非扶社稷救生靈乎？生於夏而火多，有己土則晦火而生金；生於冬而水旺，有丁火則溫水而養金。所謂熱則喜母，寒則喜丁也。

Ren Tieqiao explains: Xin metal has the quality of the five metals on earth, so it is clear and smooth. The phrase "fear of earth's accumulation" means that if Wu earth is too heavy, it will dry up water and bury metal. The phrase "rejoice in the abundance of water" means that if Ren water is sufficient, it can moisten earth and nourish metal. Xin is the sovereign of Jia wood: although Bing fire can naturally burn Jia wood, when Xin combines with Bing fire to form water, Bing fire no longer burns Jia wood, but instead forms a mutually beneficial relationship. Xin is also the minister of Bing fire: although Bing fire can naturally assist Wu earth, when Xin combines with Bing fire to form water, Bing fire no longer assists Wu earth (to prevent excessive earth from burying metal), but instead forms a helpful relationship. Is this not exactly "supporting the state and saving lives"? If born in summer with excessive fire, having Ji earth can weaken fire and generate metal; if born in winter with excessive water, having Ding fire can warm water and nourish metal. This is what the classic text says: "In heat, it prefers its mother; in cold, it prefers Ding."

壬水通河，能洩金氣，剛中之德，周流不滯。通根透癸，沖天奔地。化則有情，從則相濟。原注：壬水即癸水之發源，崑崙之水也；癸水即壬水之歸宿，扶桑之水也。有分有合，運行不息，所以為百川者此也，亦為雨露者此也，是不可歧而二之。申為天關，乃天河之口，壬水長生於此，能洩西方金氣。周流之性，沖進不滯，剛中之德猶然也。若申子辰全而又透癸，則其勢沖奔，不可遏也。如東海本發端於天河，復成水患，命中遇之，若無財官者，其禍當何如哉！合丁化木，又生丁火，則可謂有情；能制丙火，不使其奪丁之愛，故為夫義而為君仁。生於九夏，則巳、午、未、申火土之氣，得壬水熏蒸而成雨露，故雖從火土，未嘗不相濟也。

Heavenly Stem Ren water connects with the Milky Way, capable of releasing the metal energy, possessing the virtue of firmness within strength. It flows continuously without stagnation. If it is rooted in the earth and also appears as癸 water, it will surge upward and downward. When it combines with Ding, it forms a harmonious relationship. It follows the fire and earth, thus complementing each other. The original commentary says: Ren water is the source of Gui water, like the water from Kunlun; Gui water is the destination of Ren water, like the water from Fu Sang. There is division and union, and it flows ceaselessly, so it is called "hundred rivers" and also "rain and dew," and should not be considered as two separate things. Shen is the heavenly gate, exactly at the entrance of the Milky Way. Ren water is born here, capable of releasing the metal energy of the west. Its nature of flowing continuously and advancing without stopping is exactly the virtue of firmness within strength. If the three branches of Shen, Zi, and Chen are all present and Gui water is also revealed, its momentum will be torrential and uncontrollable. Just like the East Sea originates from the Milky Way, yet it causes floods. If a person's destiny encounters such a pattern without having wealth or official positions, how great would the disaster be! Ren combining with Ding to form wood, and wood nurturing Ding fire, it is considered harmonious. It can also control Bing fire, preventing it from taking away Ding's affection, so as a husband it shows righteousness, and as a ruler it shows benevolence. When born in the height of summer, the fire and earth energies of Si, Wu, Wei, and Shen are transformed into rain and dew by Ren water. Therefore, even though Ren water follows fire and earth, it is not without mutual benefit.

任氏曰：壬為陽水。通河者，即天河也，長生在申，申在天河之口，又在坤方，壬水生此，能洩西方肅殺氣，所以為剛中之德也。百川之源，周流不滯，易進而難退也。如申子辰全，又透癸水，其勢氾濫，縱有戊己之土，亦不能止其流，若強制之，反沖激而成水患，必須用木洩之，順其氣勢，不至於沖奔也。合丁化木，又能生火，不息之妙，化則有情也。生於四、五、六月，柱中火土並旺，別無金水相助。火旺透干則從火，土旺透干則從土，調和潤澤，仍有相濟之功也。

Ren Tieqiao explains: Ren water is yang water. The term "tong he" refers to the Milky Way. Ren water is born in Shen, which is the entrance of the Milky Way and located in the direction of Kun. Since Ren water is born here, it can relieve the severe and killing nature of the west, thus possessing the virtue of "strength in moderation." It is the source of all rivers, flowing continuously without stagnation, easily advancing but difficult to retreat. If the three branches Shen, Zi, and Chen are all present, and the癸 water is also revealed, the water power will be overwhelming. Even with Wu and Ji earth, they cannot stop its flow. If one tries to control it forcefully, it will cause floods instead. Therefore, one must use wood to release it, following its momentum to avoid destructive floods. Ren combines with Ding to transform into wood, which can then generate fire, creating a continuous cycle, which is called "transformation with affection." If born in the fourth, fifth, or sixth month, and the four pillars have strong fire and earth, with no metal or water to assist, then if fire is strong and appears on the surface, it will follow fire; if earth is strong and appears on the surface, it will follow earth. They harmonize and moisten each other, still having a supportive effect.

癸水至弱，達於天津。得龍而運，功化斯神。不愁火土，不論庚辛。合戊見火，化象斯真。原注：癸水乃陰之純而至弱，故扶桑有弱水也。達於天津，隨天而運，得龍以成雲雨，乃能潤澤萬物，功化斯神。凡柱中有甲乙寅卯，皆能運水氣，生木制火，潤土養金，定為貴格，火土雖多不畏。至於庚金，則不賴蜞生，亦不忌其多。惟合戊土化火也，戊生寅，癸生卯，皆屬東方，故能生火。此固一說也，不知地不滿東南，戊土之極處，即癸水之盡處，乃太陽起方也，故化火。凡戊癸得丙丁透者，不論衰旺，秋冬皆能化火，最為真也。

The癸 water is extremely soft and weak, yet it can reach the heavenly channels. If it meets the辰 dragon, it can transform and generate power, like a god. It is not afraid of fire or earth, and it does not matter whether there is 庚 or 辛. When it combines with 戊 earth and there is 丙 fire, the image of transforming into fire is genuine. The original commentary says:癸 water is purely yin and very weak, so there is a saying of 'weak water' beyond Fushang. It reaches the heavenly channels, follows the heavens in movement, and with the dragon it can generate clouds and rain, nourishing all things, its transformation is like a god. If the four pillars contain 甲 or 乙, 寅 or 卯, they can transform water vapor, generate wood to control fire, moisten earth to nourish metal, and it is certainly a noble destiny. Even if there is much fire and earth, it is not feared. As for 庚 metal, the癸 water does not rely on it for generation, nor does it fear its abundance. However, when it combines with 戊 earth, it can transform into fire: 戊 is born in 寅, and 癸 is born in 卯, both belong to the east, so they can generate fire. This is one explanation; yet it is not known that the southeast of the earth is low and depressed, and the end of 戊 earth is the end of 癸 water, which is exactly where the sun rises, so it transforms into fire. Whenever 癸 and 戊 combine and 丙 or 丁 appear, regardless of their strength or weakness, even in autumn and winter, they can transform into fire, which is most genuine.

任氏曰：癸水非雨露之謂，乃純陰之水。發源雖長，其性極弱，其勢最靜，能潤土養金，發育萬物，得龍而運，變化不測。所謂逢龍即化，龍即辰也，非真龍而能變化也。得辰而化者，化辰之原神發露也，凡十干逢辰位，必干透化神，此一定不易之理也。不愁火土者，至弱之性，見火土多即從化矣；不論庚辛者，弱水不能洩金氣，所謂金多反濁，癸水是也。合戊見火者，陰極則陽生，戊土燥厚，柱中得丙火透露，引出化神，乃為真也。若秋冬金水旺地，縱使支遇辰龍，干透丙丁，亦難從化，宜細詳之。

Ren Tieqiao explains: Gui water is not simply rain or dew, but pure yin water. Although its source is long, its nature is extremely weak, and its energy is most quiet. It can moisten the earth and nourish metal, and promote the growth of all things. "Meeting the dragon and moving" means that its transformation is unpredictable. The saying "meeting the dragon leads to transformation" refers to the term "Chen," not necessarily a real dragon. Meeting "Chen" leads to transformation because "Chen" makes the original god of transformation visible. Whenever one of the ten heavenly stems meets "Chen," the heavenly stem must clearly appear to indicate the transforming god; this is an unchangeable rule. The phrase "not worried about fire and earth" means that the weak nature of Gui water will yield to an excess of fire and earth. The phrase "regardless of Geng and Xin" means that weak water cannot drain the metal's energy. The saying "abundant metal makes water turbid" refers specifically to Gui water. The phrase "combining with Wu and meeting fire" means that when yin reaches its extreme, yang is generated. If Wu earth is dry and thick, and if the four pillars contain the revelation of Bing fire to bring out the transforming god, then transformation into fire is genuine. However, in the autumn and winter when metal and water are strong, even if the earth branch meets "Chen" and the heavenly stem reveals Bing or Ding, transformation may not occur, and one must be careful to distinguish.

陽支動且強，速達顯災祥；陰支靜且專，否泰每經年。原注：子、寅、辰、午、申、戌，陽也，其性動，其勢強，其發至速，其災祥至顯；丑、卯、巳、未、酉、亥，陰也，其性靜，其氣專，發之不速，而否泰之驗，每至經年而後見。

The yang branches are active and strong, so their effects manifest quickly and calamities or auspicious signs appear clearly. The yin branches are quiet and focused, so their effects take longer to appear, and the outcomes of good or bad fortune often become evident only after a whole year. The original commentary says: the branches Zi, Yin, Chen, Wu, Shen, and Xu belong to the yang category, are active and powerful, and their effects occur very quickly, with calamities or auspicious signs being very clear. The branches Chou, Mao, Si, Wei, You, and Hai belong to the yin category, are quiet and focused, and their effects do not manifest quickly, while the outcomes of good or bad fortune often only become apparent after a full year.

任氏曰：地支有以子至巳為陽，午至亥為陰者，此從冬至陽生、夏至陰生論；有以寅至未為陽，申至丑為陰者，此分木火為陽，金水為陰也。命家以子、寅、辰、午、申、戌為陽，丑、卯、巳、未、酉、亥為陰。若子從癸、午從丁，是體陽而用陰也；巳從丙，亥從壬，是體陰而用陽也。分別取用，亦惟剛柔健順之理，與天干無異，但生剋制化，其理多端，蓋一支所藏或二干，或三干故耳。然以本氣為主，寅必先甲而後及丙，申必先庚而後及壬，餘支皆然。陽支性動而強，吉凶之驗恆速；陰支性靜而弱，禍福之應較遲。在局在運，均以此意消息之。

Ren Tieqiao explains: The Earthly Branches are divided into yang from Zi to Si and yin from Wu to Hai, based on the idea that one yang is born at the winter solstice and one yin at the summer solstice. There is also a classification where yang is from Yin to Wei and yin is from Shen to Chou, which separates wood and fire as yang, and metal and water as yin. In terms of destiny, the yang branches are Zi, Yin, Chen, Wu, Shen, and Xu, while the yin branches are Chou, Mao, Si, Wei, You, and Hai. If it is said that Zi contains癸 (Kui), and Wu contains丁 (Ding), that is the body being yang and the use being yin. If it is said that Si contains丙 (Bing), and Hai contains壬 (Ren), that is the body being yin and the use being yang. The distinction in using these elements is merely a matter of the principles of strength and flexibility, just like the Heavenly Stems. However, the Earthly Branches have more complex interactions of generation, control, and transformation because each branch may contain two or three Heavenly Stems. Nevertheless, the main focus is always on the 'original qi' (ben qi): for Yin, the first consideration is Jia wood, then Bing fire; for Shen, the first consideration is Geng metal, then Ren water; the same applies to the other branches. Yang branches are active and strong, so their effects of good or bad fortune are usually quick. Yin branches are passive and weak, so their effects of good or bad fortune tend to be slower. Whether in the birth chart or in the course of life, this principle should be considered.

生方怕動庫宜開，敗地逢沖仔細推。原注：寅、申、巳、亥生方也，忌沖動；辰、戌、丑、未四庫也，宜沖開。子、午、卯、酉四敗也，有逢合而喜沖者，不若生地之必不可沖也；有逢沖而喜合者，不若庫地之必不可閒也。須仔細詳之。

The directions of growth (寅, 申, 巳, 亥) should avoid being disturbed by冲; the storage places (辰, 戌, 丑, 未) are suitable for being disturbed by冲; the four败 places (子, 午, 卯, 酉) require careful consideration when encountering冲. The original commentary states: 寅, 申, 巳, 亥 are the directions of growth, which should avoid being disturbed by冲; 辰, 戌, 丑, 未 are the four storage places, which are suitable for being disturbed by冲; 子, 午, 卯, 酉 are the four败 places, among which those that meet 合 are happy to encounter 冲, unlike the growth directions which absolutely cannot be disturbed, and those that meet 冲 are happy to encounter 合, unlike the storage places which absolutely cannot be left idle. It is necessary to examine carefully.

任氏曰：舊說云，金水能沖木火，木火不能沖金水，此論天干則可，論地支則不可。蓋地支之氣多不專，有他氣藏在內也。須看他氣乘權得勢，即木火亦豈不能沖金水乎？生方怕動者，兩敗俱傷也。假如寅申逢沖，申中庚金，克寅中甲木，寅中丙火，未嘗不克申中庚金；申中壬水，克寅中丙火，寅中戊土，未嘗不克申中壬水。戰克不靜故也。庫宜開者，然亦有宜不宜，詳在雜氣章中。敗地逢沖仔細推者，子、午、卯、酉之專氣也，用金水則可沖，用木火則不可沖。然亦須活看，不可執一。倘用春夏之金水，則金水之氣休囚，木火之勢旺相，金水豈不反傷乎？宜參究之。

Ren Tieqiao explains: The old saying states that metal and water can overcome wood and fire, while wood and fire cannot overcome metal and water. This may be acceptable when discussing heavenly stems, but it does not hold when discussing earthly branches. Because the energy of the earthly branches is usually not exclusive, and there are other heavenly stems hidden within them. One must examine whether the other energies are dominant. If they are dominant, how can wood and fire not overcome metal and water? The phrase "the birth element fears movement" refers to mutual destruction. For example, the conflict between寅 and申: the庚 metal in申 overcomes the甲 wood in寅, while the丙 fire in寅 also overcomes the庚 metal in申; the壬 water in申 overcomes the丙 fire in寅, while the戊 earth in寅 also overcomes the壬 water in申. This is precisely because of the mutual conflict and control, causing neither side to be at peace. The phrase "the repository should be opened" also has cases where it should be opened and cases where it should not, which will be detailed in the chapter on "Miscellaneous Qi" later. The phrase "careful consideration is needed when a weak position meets a clash" means that the branches of Zi, Wu, Mao, and You have exclusive energies. If one uses metal and water, they can be overcome, but if one uses wood and fire, they should not be overcome. However, this should be viewed flexibly and not rigidly. If one is using metal and water from spring and summer, then metal and water are weak and wood and fire are strong, so metal and water would not only not overcome but would actually be harmed. One should carefully examine and investigate.

甲寅　壬申　癸巳　癸亥 癸酉　甲戌　己亥　丙子　丁丑　戊寅　己卯　庚辰 秋水通源，金當令，水重重，木囚逢沖，不足為用。火雖休而緊貼日支，況秋初餘氣未息，用神必在巳火。巳亥逢沖，群劫紛爭，所以連克三妻，無子。兼之運走北方水地，以致破耗異常；至戊寅己卯，運轉東方，喜用合宜，得其溫飽；庚運制傷生劫，又逢酉年，喜用兩傷，不祿。

Four pillars: Jia Yin year, Renshen month, Guisi day, Guihai hour; large years: Guiyou, Jia Xu, Jihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen. In autumn, water has its source and metal is in command, with water accumulating heavily. The Jia Yin wood in the year is both weak and attacked by Shen, so it is not useful. Although fire is weak in autumn, it is closely below the day branch, and since the residual heat of fire has not yet disappeared at the beginning of autumn, the useful god must be on the Si fire. Unfortunately, Si and Hai are in conflict, and the heavy water forms a group of disasters to compete, thus causing the death of three wives and no sons. Moreover, the large years go through the northern water land, leading to unusual financial loss. When the large years reach Wu Yin and Ji Mao, the movement goes to the eastern wood land, and the auspicious and useful gods are well matched, thus achieving a modest living. When reaching Geng year, Geng metal controls the injurious star and supports the劫财, and when encountering You year, the auspicious and useful gods are both damaged, leading to death.

癸巳　癸亥　甲寅　壬申 壬戌　辛酉　庚申　己未　戊午　丁巳 甲寅日元，生於孟冬，寒木必須用火。柱中四逢旺水傷用，無土砥定，似乎不美，妙在寅亥臨合，巳火絕處逢生，此即興發之機。然初運西方金地，有傷體用，碌碌風霜，奔馳未遇；四旬外運轉南方火土之地，助起用神，棄印就財，財發數萬，娶妾，連生四子。由是觀之，印綬作用，逢財為禍不小，不如就財，發福最大。

Four pillars:Guisi year, Guihai month, Jiayin day, Renshen hour; great fortune:Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. The day stem Jiayin is born in the early winter month of October, and cold wood needs fire. In the four pillars, there are four instances of strong water that harm the useful god, and there is no earth to support and stabilize, which seems unfavorable. However, the day branch寅 combines with the month branch亥 (寅亥 combine to form wood), which brings life to the year branch巳 fire that was in decline. This is the key to prosperity. However, in early years, the person traveled through the western metal path, which harmed the main stem and its useful god, leading to hardships, toil, and lack of success. After forty years, the person moved to the southern fire and earth path, which supported the useful god, gave up the official star (印绶) and focused on the wealth star (财星), achieving wealth of several ten thousand, marrying a concubine, and having four sons in succession. From this, we can see that if the official star is the useful god, and the wealth star harms the official star, the consequences are severe. It is better to give up the official star and focus on the wealth star, which brings the greatest blessings.

辛卯　丁酉　戊子　戊午 丙申　乙未　甲午　癸巳　壬辰　辛卯 傷官用印，喜神即是官星，非俗論土金傷官忌官星也。卯酉沖，則印綬無生助之神；子午沖，使傷官得以肆逞。地支金旺水生，木火沖剋已盡，天干火土虛脫，以致讀書未遂，碌碌經營。然喜水不透，為人文采風流，精於書法。更兼中運天干金水，未免有志難伸。凡傷官佩印喜用在木火者，忌見金水也。

Four pillars:Xinmao year, Dingyou month, Wuzi day, Wuwu hour; big years:Bingshen, Yiwei, Jiawu, Guisi, Renchen, Xinmao. This is a pattern of "hurt official using seal." The favorable deity is the卯 wood official star in the year's branch, not the common teachers' saying that all earth and metal hurt officials should avoid seeing official stars. Unfortunately,卯 and酉 clash, causing the丁 fire seal to lose its wood support;子 and午 clash, allowing the酉 metal hurt official to act freely. The earth branch has strong metal and water to nourish it, so the wood and fire are completely clashed and weakened. The heavenly stem's fire and earth become rootless, leading to no achievement in studying, so they have to be busy in business. Fortunately, water does not appear in the heavenly stem, so this person has literary talent and is skilled in calligraphy. Moreover, the middle years' big years have heavenly stems of metal and water, making it difficult to realize their ambitions. All cases of hurt official with seal and favorable deities in wood and fire should avoid seeing metal and water.

辛未　辛丑　戊辰　壬戌 庚子　己亥　戊戌　丁酉　丙申　乙未 此造非支全四庫之美，所喜者辛金吐秀，丑中元神透出，洩其精英，更妙木火伏而不見，純清不混。至酉運，辛金得地，中鄉榜；後因運行南方，木火併旺，用神之辛金受傷，由舉而進，而不能選。

The four pillars are:Xinwei year, Xinchou month, Wuchen day, and Renxu hour. The major years are: Gengzi, Jihai, Wuxu, Dingyou, Bingshen, and Yiwei. The merit of this destiny does not lie in the completeness of the four earth branches, which are 辰, 戌, 丑, and 未, but rather in the revelation of the refined quality of 辛 metal. The original god of 辛 metal hidden in 丑 is revealed in the heavenly stem, thus releasing the essence of earth. More importantly, the wood and fire are concealed and not visible, making the pattern pure and uncluttered. When the destiny reaches the 酉 year, the 辛 metal gains strength and becomes prosperous, leading to success in the local examination. Later, when the destiny moves to the southern direction, both wood and fire become strong, injuring the useful god, 辛 metal. Although it leads from the local examination to the imperial examination, it ultimately fails to secure an official position.

戊辰　壬戌　辛未　己丑 癸亥　甲子　乙丑　丙寅　丁卯　戊辰 此滿局印綬，土重金埋，壬水用神傷盡，未辰雖藏乙木無沖，或可借用，以待運來引出，乃被丑戌沖破，藏金暗相砍伐，以至克妻無子。由此論之，四庫必要沖者，執一之論也，全在天干調劑得宜，更須用神有力，歲運輔助，庶無偏枯之病也。

Four pillars: Wuchen year, Renxu month, Xinwei day, Jichou hour; major years: Guihai, Jiazi, Yichou, Bingyin, Dingmao, Wuchen. This destiny is full of nourishing elements, with heavy earth burying the metal. The water useful god, Ren water, is completely harmed by the earth. Although there is hidden Yi wood in Wei and Chen, if it is not disturbed, it might still be used. However, the conflict between Chou and Xu breaks it, and the metal hidden in the warehouse secretly cuts the Yi wood, leading to the result of no wife and no children. Therefore, the idea that four warehouses must be opened is a narrow view. The key lies in the proper balance of heavenly stems, and the useful god must be strong, with the years and months assisting, to avoid the problem of imbalance.

支神只以沖為重，刑與穿兮動不動。原注：沖者必是相剋，及四庫兄弟之沖，所以必動；至於刑穿之間，又有相生相合者存，所以有動不動之異。

Among the Earthly Branches, only the "Chong" (conflict) is most important. As for "Xing" (imprisonment) and "Chuan" (harm), some can cause movement and others cannot. The original commentary says: conflicts necessarily involve mutual control, and when the four Earthly Branches of Chen, Xu, Chou, and Wei (the four repositories) conflict with each other, the movement is certain. However, with regard to "Xing" and "Chuan," there are also elements of mutual generation and mutual combination involved, which is why there is a distinction between movement and non-movement.

任氏曰：地支逢沖，猶天干之相剋也，須視其強弱喜忌而論之。至於四庫之沖，亦有宜不宜，如三月之辰，乙木司令，逢戌沖，則戌中辛金，亦能傷乙木；六月之未，丁火司令，逢丑沖，則丑中癸水，亦能傷丁火。按三月之乙、六月之丁，雖屬退氣，若得司令，竟可為用，沖則受傷，不足用矣。所謂暮庫逢沖則發者，後人之謬也。暮者，墳暮之意；庫者，木火金水收藏埋根之地，譬如得氣之墳，未開動而發福者也。如木火金水之天干，地支無寅、卯、巳、午、申、酉、亥、子之祿旺，全賴辰戌丑未之身庫通根，逢沖則微根撥盡，未有沖動而強旺者也。如不用司令，以土為喜神，沖之有益無損，蓋土動則發生矣。

Ren Tieqiao explains: When there is a conflict among the Earthly Branches, it is similar to the mutual control among the Heavenly Stems. It must be judged based on the strength and preference of the elements. As for the conflict among the four storage places, there are cases where the conflict is appropriate and cases where it is not. For example, in the third month, the Earthly Branch Chen is in charge, and if the Earthly Branch Xu comes to conflict, the metal in Xu can harm the wood in Chen. In the sixth month, the Earthly Branch Wei is in charge, and if the Earthly Branch Chou comes to conflict, the water in Chou can harm the fire in Wei. One must know that the wood in the third month and the fire in the sixth month, although in decline, can be taken as the useful god if they are in command. Once they are conflicted, they will be injured and can no longer be used. As for the saying "when the tomb and storage are conflicted, it brings fortune," this is a mistaken view. "Tomb" means a grave; "storage" refers to the place where wood, fire, metal, and water are stored and rooted. It is like a grave that has received energy, which naturally brings good fortune without being disturbed. If the Heavenly Stems of wood, fire, metal, and water do not have the strong roots in the Earthly Branches of Yin, Mao, Si, Wu, Shen, You, Hai, and Zi, but rely entirely on the storage places of Chen, Xu, Chou, and Wei, then a conflict will completely remove that weak root. There is never a case where being conflicted makes the element stronger. If one does not take the commanding element as the useful god, but instead takes the earth itself as the favorable god, then conflicting it is beneficial and not harmful, because the earth becomes active when it is moved.

刑之義無所取，如亥刑亥、辰刑辰、酉刑酉、午刑午，謂之自刑，本支見本支，自謂同氣，何以相刑？子刑卯，卯刑子，是謂相生，何以相刑？戌刑未，未刑丑，皆為土氣，更不當刑。寅刑巳，亦是相生，寅申相刑，即沖何必再刑？又曰子卯一刑也，寅巳申二刑也，丑戌未三刑也，故稱三刑，又有自刑，此皆俗謬，姑置之。穿，即害也，六害由六合而來，沖我合神，故為之害，如子合丑而未沖，丑合子而午沖之類。子未之害，無非相剋，丑午寅亥之害，乃是相生，何以為害？且刑既不足為憑，而害之義，尤為穿鑿。總以論其生克為是，至於破之義，非害即刑也，尤屬不經，削之可也。

The concept of "刑" has no real merit. For example, when亥 is in conflict with亥, 辰 with 辰, 酉 with 酉, and 午 with 午, it is called "self-punishment"—since the same branch meets itself, they are of the same nature, so why should they conflict? When 子 conflicts with 卯, and 卯 conflicts with 子, water and wood are naturally supportive of each other, so why should they conflict? When 戌 conflicts with 未, and 未 conflicts with 丑, they are all of earth nature, so they should not conflict. When 寅 conflicts with 巳, it is wood and fire supporting each other; when 寅 conflicts with 申, they are already opposing each other, so why add "conflict" to it? Some people say that 子 and 卯 form one "conflict," 寅, 巳, and 申 form two "conflicts," and 丑, 戌, and 未 form three "conflicts," so it is called "three conflicts." In addition, there is "self-punishment." These are all common misconceptions, and we may set them aside for now. "Huan" is the same as "harm." The six harms come from the six harmonies: if the one that harmonizes with me is attacked, it is considered harmful. For instance, if 子 and 丑 harmonize, and 午 attacks 丑, or if 丑 and 子 harmonize, and 午 attacks 子, then it is considered harmful. However, the harm between 子 and 未 is simply mutual control, while the harm between 丑 and 午, and 寅 and 亥 is mutual support, so why is it considered harmful? Moreover, since "conflict" is not reliable, the idea of "harm" is even more fabricated. In conclusion, when discussing the earthly branches, the correct approach is to consider generation and control. As for the concept of "breaking," it is either harm or conflict, and especially absurd. It should be deleted altogether.

丙子　辛卯　壬子　癸卯 壬辰　癸巳　甲午　乙未　丙申　丁酉 壬子日元，支逢兩刃，干透癸辛，五行無土，年干丙火臨絕，合辛化水，最喜卯旺提綱，洩其菁英，能化劫刃之頑。秀氣流行，為人恭而有禮，和而中節。至甲運，木之元神發露，科甲連登；午運得卯木洩水生火，及乙未丙運，官至郡守，仕途平順。以俗論之，子卯為無禮之刑，且傷官羊刃逢刑，必至傲慢無禮，兇惡多端矣。

Four pillars: Bingzi year, Xinmao month, Renzi day, Guimao hour; great years: Renchen, Guisi, Jiawu, Yiwei, Bingshen, Dingyou. The day stem is Renzi, with two Yangren in the earth branches (zi). The heavenly stems reveal癸water and 辛metal, with no earth in the five phases. The heavenly stem丙fire is in its绝position, and also combines with 辛metal to transform into water. Most fortunate is the卯wood in the month, which is in its旺position, releasing the refined essence of water, thus transforming the harshness of the劫财 and Yangren. The refined energy flows smoothly, so the person is respectful, courteous, and in harmony with propriety. When reaching the Jiawu great year, the wood's origin god emerges, leading to continuous success in exams. In the Wu great year, the卯wood releases water to generate fire, and in the Yiwei and Cheng great years, the official position reaches that of a prefect, with a smooth career. If one follows the common masters' interpretation, zi and mao are considered "punishment of impropriety," and with the presence of the伤官 and Yangren also encountering conflict, one would inevitably be arrogant and rude, with many vicious tendencies. However, the reality is exactly the opposite.

辛未　乙未　庚辰　丁亥 甲午　癸巳　壬辰　辛卯　庚寅　己丑 庚辰日元，生於季夏，金進氣，土當權，喜其丁火司令，元神發露而為用神，能制辛金之劫。未為火之餘氣，辰乃木之餘氣，財官皆通根有氣，更妙亥水潤土養金而滋木，四柱無缺陷。運走東南，金水虛，木火實，一生無凶無險。辰運午年，財、印皆有生扶，中鄉榜，由琴堂而遷司馬。壽至丑運。

Four pillars: born in the year of Xinwei, month of Yiwei, day of Gengchen, and hour of Dinghai. Great years: Jiwu, Guisi, Renchen, Xinmao, Gengyin, and Jichou. The day stem Gengchen is born in the late summer month of June, when metal is rising and earth is in command. Fortunately, the fire ruler Ding is in charge, and the origin god is revealed in the hour stem, becoming the useful god. It can control the year stem Xin metal, which is a劫财. The branch Wei is the leftover of fire, and the branch Chen is the leftover of wood. The wealth star Yi wood and the official star Ding fire both have roots and vitality. Even better is the亥 water, which moistens earth, nourishes metal, and supports wood. The four pillars have no defects. The great years go to the southeast, where metal and water are weak, but wood and fire are strong, so there is no danger in life. In the year of Wu during the Chen great year, the wealth star and the scholar star both receive support and assistance, leading to passing the local examination and being promoted from county magistrate to prefectural assistant. Life ends with the Jichou great year.

辛丑　乙未　庚辰　丁丑 甲午　癸巳　壬辰　辛卯　庚寅　己丑 此與前造大同小異，財官亦通根有氣，前則丁火司令，此則己土司令。更嫌丑時，丁火熄滅，則年干辛金肆逞，沖去未中木火微根，財官雖有若無。初運甲午，木火併旺，廕庇有餘；一交癸巳，克丁拱丑，傷劫並旺，刑喪破耗；壬辰運，妻子兩傷，家業蕩然無存，削髮為僧。以俗論之，丑未沖開財官兩庫，名利兩全也。

Four pillars:Xinchou year, Yiwei month, Gengchen day, Dingchou hour; major years:Jiawu, Guisi, Renchen, Xinmao, Gengyin, Jichou. This chart is very similar to the previous one, with both having the wealth star and official star rooted and active. The difference is that in the previous chart, the hour was ruled by 丁 fire, while in this chart, the hour is ruled by 己 earth. Worse still, being born in the 丑 hour, the 丁 fire is extinguished by the damp earth, allowing the year's 辛 gold to become strong and dominant. The 丑 also conflicts with the 未, removing the slight root of wood and fire in 未. Although wealth and official stars are present, they are effectively absent. In the early years of 甲午, wood and fire are both strong, and there is an excess of ancestral blessings. However, upon entering 癸巳, 癸 water overcomes 丁 fire, and the巳 and 丑 form a metal cycle, causing the injurious star and competing star to become strong, leading to injuries, accidents, loss of wealth, and financial losses. In the壬辰 period, both wife and children die, and the family's fortune is completely destroyed, forcing the person to become a monk. If one follows the common teacher's interpretation, the conflict between 丑 and 未 opens up the wealth and official stars' repositories, which should mean both fame and fortune. In reality, this is completely wrong.

暗沖暗會尤為喜，彼沖我兮皆沖起。原注：如柱中無所缺之局，取多者暗沖暗會，沖起暗神，而來會合暗神，比明沖明會尤佳，子來沖午，寅與戌會午是也。是日為我，提綱為彼；提綱為我，年時為彼；四柱為我，運途為彼；運途為我，歲月為彼。如我寅彼申，申能克寅，是彼沖我；我子彼午，子能克午，是我沖彼。皆為沖起。

When there is an invisible conflict or combination, it is especially favorable. When others come to conflict with me, it is considered as lifting up my hidden power. The original commentary says: if a certain pattern is missing in the four pillars, then take the one that has more occurrences to secretly conflict and combine with it. This action of lifting up the hidden god and then combining with it is better than a direct conflict or combination. For example, Zi (water) conflicts with Wu (fire), Yin (wood) combines with Xu (earth) to form Wu (fire). The day stem is 'I', the month stem is 'the other'; the month stem is 'I', the year stem and hour stem are 'the other'; the four pillars are 'I', the destiny years are 'the other'; the destiny years are 'I', the current year is 'the other'. For instance, if I am Yin (wood) and the other is Shen (metal), Shen can overcome Yin, which is the other conflicting with me; if I am Zi (water) and the other is Wu (fire), Zi can overcome Wu, which is me conflicting with the other — both are considered as 'conflicting up'.

任氏曰：支中逢沖，固非美事，然八字缺陷者多，停勻者少。木火旺，金水必乏矣；金水旺，木火必乏矣。若旺而有餘者沖去之，衰而不足者會助之為美。如四柱無沖會之神，得歲運暗來沖會尤為喜也。蓋有病得良劑以生也。然沖有彼我之分，會有去來之理。彼我者，不必分年時為彼，日月為我，亦不必分四柱為我，歲運為彼也，總之喜神是我，忌神為彼可也。如喜神是午，逢子沖，是彼沖我，喜與寅戌會為吉；喜神是子逢午沖，是我沖彼，忌寅與戌會為凶。如喜神是子，有申得辰會而來之為吉；喜神是亥，有未得卯會而去之則凶。寧可我去沖彼，不可彼來沖我。我去沖彼，謂之沖起；彼來沖我，謂之不起。水火之沖會如此，餘可類推。

Ren Tieqiao explains: When there is a clash in the earthly branches, it is generally not a good thing. However, in most cases, the eight characters of a person's birth chart have defects rather than balance. If wood and fire are strong, then metal and water are definitely weak; if metal and water are strong, then wood and fire are definitely weak. If we can eliminate the excess strong elements by clashing and support the weak ones by combining with others, that would be good. If the original birth chart does not have any clashing or combining elements, but the coming year and the current period quietly bring about clashing and combining, this is especially desirable—it is like a sick person receiving good medicine. However, clashing has a distinction between self and other. There is a difference between clashing from the other side and clashing from oneself. By "self and other," we do not necessarily mean that the year and month are the other and the day and month are the self, nor do we necessarily mean that the original birth chart is the self and the year and period are the other. In short, the favored elements are "self," and the disliked elements are "other." For example, if the favored element is Wu (午), and Zi (子) comes to clash with it, this is "other clashing with self," which is good if there are Yin (寅) and Xu (戌) to combine with Wu. If the favored element is Zi (子), and Wu (午) comes to clash with it, this is "self clashing with other," which is bad if there are Yin (寅) and Xu (戌) to combine with Wu. Another example: if the favored element is Zi (子), and there is Shen (申) with Chen (辰) to combine with it, this is good. If the favored element is Hai (亥), and there is Wei (未) with Mao (卯) to combine with it, this is bad. It is better for self to clash with other than for other to clash with self. When self clashing with other is called "clashing up," and when other clashing with self is called "not clashing up." This applies to the clashing and combining of water and fire, and other cases can be inferred similarly.

庚戌　乙酉　甲寅　庚午 丙戌　丁亥　戊子　己丑　庚寅　辛卯 此造干透兩庚，正當秋令，支會火局，雖制殺有功，而克洩並見。且庚金銳氣方盛，制之以威，不若化之以德。化之以德者，有益於日主也；制之以威者，洩日主之氣也。由此推之，不喜會火局也，反以火為病矣。故子運辰年大魁天下。子運沖破火局，去午之旺神也，引通庚金之性，益我日主之氣；辰年溼土，能洩火氣，拱我子水，培日主之根源也。

Four pillars: Gengxu year, Yiyou month, Jiayin day, Gengwu hour; big years: Bingxu, Dinghai, Wuzi, Jichou, Gengyin, Xinmao. In this birth chart, two Geng metals are revealed in the heavenly stems, and it is during the autumn season when metal is strong. The earthly branches Yin-Wu-Xu form a fire trinity. Although fire can control the strong metal, it causes both suppression and depletion at the same time. Moreover, the sharpness of Geng metal is at its peak. It is better to use virtue to transform it rather than use force to control it. Using virtue to transform (using water to transform metal and nourish the self) is beneficial for the day master; using force to control (using fire to control metal) instead depletes the day master's energy. Therefore, this chart does not favor the formation of a fire trinity, and fire should be considered as a harmful element. Thus, when the person travels through the Zi year, they achieve great success. Because the Zi year冲破 the fire trinity, removing the strong fire element in Wu, and guiding the nature of Geng metal (metal transforming into water), enhancing the energy of the day master; the Chen year is moist earth, which can dissipate fire energy and combines with Zi to form a water trinity, reinforcing the root of the day master.

丁巳　癸丑　丁卯　丙午 壬子　辛亥　庚戌　己酉　戊申　丁未 丁火雖生季冬，比劫重重，癸水退氣，無力制劫，不足為用。必以丑中辛金為用，得丑土包藏，洩劫生財，為輔用之喜神也。所嫌者，卯木生劫奪食為病，以致早年妻子刑傷。初運壬子辛亥，暗沖巳午之火，廕庇有餘。庚戌運暗來拱合午火，刑傷破耗；至己酉會金局沖去卯木之病，財發十餘萬。由此觀之，暗沖其忌神，暗會其喜神，發福不淺；暗沖其喜神，暗會其忌神，為禍非輕。暗沖暗會之理，其可忽乎？

The four pillars are: Dingsi year, Guichou month, Dingmao day, Bingwu hour. The big years are: Renzi, Xinhai, Gengxu, Jiyou, Wushen, Dingsi. Although Dingsi fire is born in the third winter month, the four pillars have many Jia and Yi (same kind of fire) and Ji and Xin (steal wealth), making the situation very heavy. The癸water in the month is already weak and cannot control or restrain the same kind of fire, so it cannot be used as the useful god. Instead, the hidden Xin metal in Chou must be used as the useful god. It is protected by the Chou earth, which can reduce the strength of the same kind of fire and help the wealth star, making it a good god that supports the useful god. The problem is that the day branch Maomu wood helps the same kind of fire and takes away the food god, becoming a harmful god, leading to early marriage problems and children loss. In the first big year, Renzi and Xinhai secretly conflict with the巳and午fire, getting enough support from ancestors. In the Gengxu big year, it secretly supports the午fire and helps the harmful god, causing damage and loss. When reaching Jiyou big year, the巳You Chou form a metal circle, secretly conflicting with the Maomu wood, the harmful god, and making a fortune of tens of thousands. From this, we can see that secretly conflicting with the harmful god and secretly forming a circle with the good god brings great benefits. On the other hand, secretly conflicting with the good god and secretly forming a circle with the harmful god brings serious troubles. The principle of secretly conflicting and forming circles cannot be ignored.

庚寅　辛巳　丙寅　辛卯 壬午　癸未　甲申　乙酉　丙戌　丁亥 丙火生於孟夏，地支兩寅一卯，巳火乘權，引出寅中丙火，天干雖逢庚辛，皆虛浮無根。初運壬午癸未無根之水，能洩金氣，地支午未南方，又助旺火，財之氣克洩已盡，祖業雖豐，刑喪早見。甲運臨申，本無大患，因流年木火，又刑妻克子，家計蕭條。一交申字，暗沖寅木之病，天干浮財通根，如枯苗得雨，勃然而興。及乙酉十五年，自財數倍於祖業，申運驛馬逢財，出外大利，經營得財十餘萬。丙戌運丙子年，凶多吉少，得風疾不起，比肩爭財，乃臨絕地，子水不足以克火，反生寅卯之木故也。

Four Pillars: Gengyin year, Xinsi month, Bingyin day, Xinmao hour; Great Destiny: Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai. The fire of Bing is born in the early summer month of April, with two Yins and one Mao in the Earthly Branches, and the fire of Si is strong and in command, triggering the hidden fire of Bing within Yin. Although there are two points of wealth in the Heavenly Stems, Geng and Xin gold, they are floating and rootless. In the early Great Destiny, Renwu and Guiwei, Ren and Gui are rootless water, only able to release the gold energy; the Earthly Branches Wu and Wei are southern fire lands, further strengthening the fire, so the wealth energy is completely drained, thus the ancestral wealth, although abundant, was lost early through misfortune and death. In the Jiashen Great Destiny, although there is no major problem, because the flow year is wood and fire, it again harms the wife and children, leading to a decline in family fortune. When entering the Shen Great Destiny, the hidden conflict with Yin wood, the rootless wealth in the Heavenly Stems becomes rooted, like a dry plant receiving rain, suddenly flourishing. In the fifteen years of Yiyou Great Destiny, the wealth earned is several times that of the ancestral fortune; the Shen Great Destiny also meets the wealth star, and business ventures outside bring great profit, earning tens of thousands. In the Bingxu Great Destiny, in the year Bingzi, there are more misfortunes than good fortune, suffering from a wind illness which leads to death without treatment - because Bingxu is a rival competing for wealth, and the wealth star is at its end; the Zi water is not enough to overcome fire, but instead helps to nourish the Yin and Mao wood.

旺者沖衰衰者拔，衰神沖旺旺神發。原注：子旺午衰，沖則午拔不能立；子衰午旺，沖則午發而為福。餘仿此。

When the strong god confronts the weak god, the weak god is uprooted; when the weak god confronts the strong god, the strong god is instead stimulated. The original commentary says: when the hour of Zi is strong and the hour of Wu is weak, a confrontation causes Wu to be uprooted and unable to stand firm; when Zi is weak and Wu is strong, a confrontation instead stimulates Wu to bring about good fortune. The same principle applies to other cases as well.

任氏曰：十二支相沖，各支中所藏互相沖克，在原局為明沖，在歲運為暗沖。得令者沖衰則拔，失時者沖旺無傷。沖之者有力，則能去之，去凶神則利，去吉神則不利；沖之者無力，則反激之，激凶神則為禍，激吉神雖不為禍，亦不能獲福也。如日主是午，或喜神是午，支中有寅卯巳未戌之類，遇子沖謂衰神沖旺，無傷；日主午，或喜神是午，支中有申酉亥子丑辰之類，遇子沖，謂旺者沖衰則拔。餘支皆然。

Ren Tieqiao explains: The twelve earthly branches' mutual clashes are actually the heavenly stems hidden within each branch that clash and control each other. If the clash occurs in the original birth chart, it is called 'ming chong' (open clash). If it occurs in the year or month, it is called 'an chong' (hidden clash). When the dominant branch clashes with a weak one, the weak one is weakened. When the weak branch clashes with a strong one, the strong one remains unaffected. If the branch initiating the clash is strong, it can remove the other branch. Removing a harmful spirit is beneficial, but removing a beneficial spirit is not. If the branch initiating the clash is weak, it only provokes the other branch. Provoking a harmful spirit brings disaster, while provoking a beneficial spirit may not bring disaster, but also brings no benefit. For example, if the day's main element is Wu or a favored spirit is Wu, and there are branches like Yin, Mao, Si, Wei, Xu helping it, and then Zi comes to clash, this is called a weak element clashing with a strong one, and Wu remains unaffected. Conversely, if the day's main element is Wu or a favored spirit is Wu, and there are branches like Shen, You, Hai, Zi, Chou, Chen, and then Zi comes to clash, this is called a strong element clashing with a weak one, and the weak one is weakened. The same applies to all other branches.

然以子、卯、午、酉、寅、申、巳、亥八支為重，辰、戌、丑、未較輕。如子午沖，子中癸水沖午中丁火，如午旺提綱，四柱無金而有木，則午能沖子；卯酉沖，酉中辛金，沖卯中乙木，如卯旺提綱，四柱有火而無土，則卯亦能沖酉；寅申沖，寅中甲木丙火，被申中庚金壬水所克，然寅旺提綱，四柱有火，則寅亦能沖申矣；巳亥沖，巳中丙火戊土，被亥中甲木壬水所克，然巳旺提綱，四柱有木，則巳亦能沖亥矣。必先察其衰旺，四柱有無解救，或抑沖，或助洩，觀其大勢，究其喜忌，則吉凶自驗矣。至於四庫兄弟之沖，其蓄藏之物，看其四柱干支，有無引出。如四柱之干支，無所引出，及司令之神，又不關切，雖沖無害，合而得用亦為喜。原局與歲運皆同此論。

However, among these, the conflicts involving the branches 子, 卯, 午, 酉, 寅, 申, 巳, and 亥 are more significant, while those involving 辰, 戌, 丑, and 未 are less severe. For example, the conflict between 子 and 午 originally involves the癸 water in 子 conflicting with the丁 fire in 午; but if 午 is strong in the month and the four pillars lack metal but have wood to nourish the fire, then 午 can also conflict with 子. Similarly, the conflict between 卯 and 酉 originally involves the 辛 metal in 酉 conflicting with the 乙 wood in 卯; but if 卯 is strong in the month and the four pillars have fire to restrain metal but lack earth to generate metal, then 卯 can also conflict with 酉. The conflict between 寅 and 申 originally involves the 甲 wood and 丙 fire in 寅 being overcome by the 庚 metal and 壬 water in 申; but if 寅 is strong in the month and the four pillars have fire, then 寅 can also conflict with 申. The conflict between 巳 and 亥 originally involves the 丙 fire and 戊 earth in 巳 being overcome by the 甲 wood and 壬 water in 亥; but if 巳 is strong in the month and the four pillars have wood, then 巳 can also conflict with 亥. In summary, one must first examine the strength and weakness of both sides, and check whether there are any saving gods in the four pillars that can either restrain the conflict or assist in its release. By observing the overall situation and determining what is favorable or unfavorable, the fortune and misfortune will naturally manifest. As for the conflicts among the four earthy branches 辰, 戌, 丑, and 未, one should check whether the things they contain are triggered in the four pillars. If the four pillars and the dry and wet branches do not trigger them, and they are unrelated to the ruling heavenly stem, then even though there is a conflict, it will not cause harm. If they combine to form something useful, it is actually beneficial. Both the original chart and the annual and monthly influences should be analyzed according to this principle.

戊辰　辛酉　丙午　癸巳 壬戌　癸亥　甲子　乙丑　丙寅　丁卯 此造旺財當令，加以年上食神生助，日逢時祿，不為無根，所以身出富家。時透癸水，巳火失勢，逢酉邀而拱金矣。五行無木，全賴午火幫身，則癸水為病明矣。一交子運，癸水得祿，子辰拱水，酉金黨子沖午，四柱無解救之神，所謂“旺者沖衰衰者拔”，破家亡身。若運走東南木火之地，豈不名利兩全乎？

Four pillars: Wuchen year, Xinyou month, Bingwu day, Guisi hour; big years: Renxu, Guihai, Jiazi, Yichou, Bingyin, Dingmao. In this birth chart, the wealth star, Xinyu gold, is strong and in command, and the year's Wu earth food star supports the wealth star. The day's main element, Bing fire, gets its luck in the hour's Si fire, so it is not rootless, indicating a wealthy family origin. However, the hour's dry癸 water official and killer star weakens the Si fire, and the You gold pulls it together to form a metal group. There is no wood in the Five Phases, relying entirely on the day's branch Wu fire to support the main element. Thus, the癸 water is clearly a harmful element. When the big year reaches the Xiu branch, the癸 water gets its luck in the Xiu branch, and the Xiu and Chen branches form a water group, the You gold joins forces to attack the Wu fire. There is no saving element in the four pillars, which is exactly what is called 'the strong element attacks the weak, and the weak is pulled down'. Thus, the family breaks down and the person dies. If the big year goes to the southeast wood and fire land, would it not lead to both fame and fortune?

庚寅　壬午　丁卯　癸卯 癸未　甲申　乙酉　丙戌　丁亥　戊子 此財官虛露無根，梟比當權得勢，以四柱觀之，貧夭之命。前造身財並旺，反遭破敗無壽，此則財官休囚，劫業有壽，不知彼則無木，逢水沖則拔，此則有水，遇火劫有救。至甲申乙酉運，庚金祿旺，壬癸逢生，又沖去寅卯之木，所謂“衰神沖旺旺神發”，驟然發財鉅萬。“命好不如運好”，信斯言也！

Four pillars: Gengyin year, Renwu month, Dingmao day, Guimao hour; major years: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. In this birth chart, the wealth star Gengjin and the official star Renkui water are weak and floating without roots, while the Owl Spirit Maomu wood and the same fortune Wu fire are in power and dominant. Looking only at the four pillars, this is a fate of poverty and early death. In the previous case, the body was strong and wealth was strong, yet it led to failure and short life; in this case, the wealth and official stars are weak and confined, yet they can achieve family success and enjoy a long life. The reason is that in the previous case, the four pillars had no wood, and the Wu fire was destroyed by water, thus being uprooted completely. In this case, there is Renkui water present, and when the same fortune fire comes to compete for wealth, the water can control the fire, thus providing support. When reaching the Jiashen and Yiyou years, Gengjin gold gets its strength in Shen and You, Renkui water also meets gold to be born, and it also removes the Maomu wood, which is exactly what is called "a weak god attacking a strong one, and the strong one becomes more powerful." Thus, wealth suddenly comes in great amounts. The saying "good fortune is not as good as good luck" is indeed true!

陰陽順逆之說，《洛書》流行之用，其理信有之也，其法不可執一。原注：陰生陽死，陽順陰逆，此理出於《洛書》。五行流行之用，固信有之，然甲木死午，午為洩氣之地，理固然也，而乙木死亥，亥中有壬水，乃其嫡母，何為死哉？凡此皆詳其干支輕重之機，母子相依之勢，陰陽消息之理，而論吉凶可也。若專執生死敗絕之說，推斷多誤矣。

The concept of "yin and yang in order and disorder" originates from the principles of the Luo Writing regarding the Five Phases. This principle indeed exists, but its application should not be rigidly confined. The original commentary states that the place where a yin stem is born is the place where a yang stem is in decline, and yang stems proceed in order while yin stems proceed in reverse. This principle comes from the Luo Writing. The movement of the Five Phases is indeed a practical application; however, saying that Jia wood dies at Wu is reasonable, as Wu is the place where Jia wood is drained. But saying that Yi wood dies at Hai is problematic, since Hai contains Ren water, which is actually the direct mother of Yi wood. How can it be considered "death"? In such cases, one should carefully examine the relative strength of the stems and branches, the relationship between mother and child, and the principles of yin and yang change. Only by considering these factors can one accurately judge fortune and misfortune. If one blindly adheres to the concept of "birth, prosperity, death, and decline," many errors will inevitably arise.

任氏曰：陰陽順逆之說，其理出《洛書》，流行之用，不過陽主聚，以進為退，陰主散，以退為進。若論命理，則不專以順逆為憑，須觀日主之衰旺，察生時之淺深，究四柱之用神，以論吉凶，則瞭然矣。至於長生沐浴等名，乃假借形容之辭也。長生者，猶人之初生也；沐浴者，猶人之初生而沐浴以去垢也；冠帶者，形氣漸長，猶人年長而冠帶也；臨官者，由長而旺，猶人之可以出仕也；帝旺者，壯盛之極，猶人之輔帝而大有為也；衰者，盛極而衰，物之初變也；病者，衰之甚也；死者，氣之盡而無餘也；墓者，造化有收藏，猶人之埋於土也；絕者，前之氣絕而後將續也；胎者，後之氣續而結胎也；養者，如人之養母腹也，自是而復長生，循環無端矣。

Ren Shi explained: the concept of "yin and yang in order and disorder" originates from the Luo Writing.the so-called "flowing usage" is merely that yang energy governs gathering, thus advancing is considered retreating; yin energy governs dispersion, thus retreating is considered advancing. In terms of destiny, one cannot rely solely on order and disorder as criteria. It is necessary to examine the strength and weakness of the day's ruler, to observe the depth of the qi energy at the time of birth, and to investigate the useful gods in the four pillars, in order to judge fortune and misfortune clearly. As for the twelve terms "long life," "bathing," etc., they are merely metaphorical expressions borrowed from human affairs to describe the waxing and waning of the five phases' energies: "long life" is like a person just being born; "bathing" is like an infant washing off dirt after birth; "cap and belt" signifies the gradual growth of form and temperament, like an adult wearing a cap and tying a belt; "official position" is the transition from growth to strength, like a person being able to hold an official post; "prosperity" is the peak of strength, like a person assisting the emperor and achieving great success; "decline" is the turning point from peak to decline, where change begins; "sickness" is a more severe decline; "death" is when the energy is exhausted and nothing remains; "burial" is when the creative forces begin to store away, like a person being buried after death; "extinction" is when the previous energy has ceased and the next is about to begin; "pregnancy" is when the next energy begins to connect and forms a fetus; "nurturing" is like a fetus being nourished in the mother's womb. Thus, returning again to "long life," the cycle continues endlessly without end.

人之日主不必生逢祿旺，即月令休囚，而年日時中，得長生祿旺，便不為弱，就使逢庫，亦為有根。時說謂投墓而必沖者，俗書之謬也。古法只有四長生，從無子、午、卯、酉為陰長生之說。水生木，申為天關，亥為天門，天一生水，即生生不息，故木皆生在亥。木死午為火旺之地，木至午發洩已盡，故木皆死在午。言木而餘可類推矣。夫五陽育於生方，盛於本方，弊於洩方，盡於克方，於理為順；五陰生於洩方，死於生方，於理為背。即曲為之說，而子午之地，終無產金產木之道；寅亥之地，終無滅火滅木之道。

A person's day stem does not necessarily have to be born in a month of strength or prosperity. Even if the month is weak and confined, if the day stem finds growth or strength in the year pillar, day branch, or hour pillar, it is not considered weak. Even if it only meets the storage position, it is considered rooted. Nowadays there is a belief that the day stem must be activated by a clash when it is in storage, but this is a mistaken view from vulgar texts. The ancient method only recognizes four positions of growth:寅, 申, 巳, and 亥. There has never been a concept of "yin growth" with 子, 午, 卯, and 酉. Water nourishes wood, 申 is called "Heaven's Gate," and 亥 is called "Heaven's Gate." According to the Yellow River Chart, "Heaven gives birth to water," and once water is generated, it continues endlessly, so wood is born in 亥. Wood dies in 午 because 午 is a place of strong fire, and when wood reaches 午, it has exhausted its vitality, so wood dies in 午. This example is given for wood, but the other four elements can be similarly inferred. The five yang stems are born in the growth position, reach their peak in their own position, decline in the position that drains them, and end in the position that overcomes them, which follows the natural order. However, the five yin stems are said to be born in the draining position and die in the growth position, which contradicts reason. Even if one tries to explain it in a forced way, there is no logic in saying that metal or wood is produced in 子 or 午. Likewise, there is no logic in saying that fire is extinguished or wood is destroyed in 寅 or 亥.

古人取格，丁遇酉以財論，乙遇午、己遇酉、辛遇子、癸遇卯，以食神洩氣論，俱不以生論。乙遇亥、癸遇申以印論，倶不以死論。即己遇寅歲之丙火，辛遇巳藏之戊土，亦以印論，不以死論。由此觀之，陰陽同生同死可知也，若執定陰陽順逆，而以陽生陰死，陰生陽死論命，則大謬矣。故《知命章》中「順逆之機須理會」，正為此也。

Ancient scholars established patterns where Ding fire meeting You metal is considered "wealth star"; Yi wood meeting Wu or Ji earth meeting You, Xin metal meeting Zi, and Gui water meeting Mao are all considered "food god" to release energy, none of them regarded as "growth". Yi wood meeting Hai and Gui water meeting Shen are all considered "nurturing stars", none regarded as "death". Even when Ji earth meets the hidden Bing fire in Yin or Xin metal meets the hidden Wu earth in Si, they are still considered "nurturing stars", not "death". This shows clearly that the principles of birth and death are the same for both yin and yang stems. If one rigidly adheres to the idea that "yang generates while yin dies, and yin generates while yang dies", that would be a great mistake. Therefore, this book's "Knowing Destiny Chapter" says "one must understand the mechanism of order and disorder", precisely addressing this point.

丙子 己亥 乙亥 丙子／庚子 辛丑 壬寅 癸卯 甲辰 乙巳。乙亥日元，生於亥月，喜其天干兩透丙火，不失陽春之景。寒木向陽，清而純粹，惜乎火土無根，水木太重，讀書未售；兼之中年一路水木，生扶太過，局中火土皆傷，以致財鮮聚而志未伸。然喜無金，業必清高。若以年時為乙木病位，月日為死地，豈不休囚已極，宜用生扶之運？今以亥子之水作生論，則不宜再見水木也。

Four pillars: Bingzi, Jihai, Yihai, Bingzi; Great Destiny: Gengzi, Xinchou, Rennyin, Guimao, Jiachen, Yisi. The day stem Yihai was born in the month of Hai. Fortunately, the heavenly stems have two Bing fire, which does not lose the warm and bright atmosphere of spring. Cold wood turning towards the sun, the pattern is clear and pure. Unfortunately, fire and earth have no roots, and water and wood are too heavy, so he has never succeeded in exams. Moreover, in middle age, he has been traveling through water and wood destiny, which has over-supported the pattern, damaging the fire and earth entirely, leading to difficulty in accumulating wealth and unfulfilled ambitions. Fortunately, there is no metal in the four pillars, so his profession must be noble. If we follow the old saying, taking the Zi water of the year and hour branches as the "disease" position for the Yihai wood, and the Hai water of the month and day branches as the "death" position, then this destiny would be extremely weak and confined, needing support. But if we consider the water of Hai and Zi to support the Yihai wood, we can see that more water and wood are not suitable.

戊午 乙卯 癸卯 癸亥／丙辰 丁巳 戊午 己未 庚申 辛酉。此春水多木，過於洩氣，五行無金，全賴亥時比劫幫身。嫌其亥卯拱局，又透戊土，克洩並見，交戊午運不壽。若據書云，癸水兩坐長生，時逢旺地，何以不壽？又云「食神有壽妻多子，食神生旺勝財官」，此名利兩全，多子有壽之格也。總以陰陽生死之說，不足憑也。

Four pillars: Wuwu, Yimao, Guimao, Guihai; major years: Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou. This destiny is characterized by spring water with excessive wood, leading to excessive depletion of energy. There is no metal in the Five Phases to generate water, and the only support comes from the Guihai hour's same element. However, the problem is that the亥 and卯 form a wooden trinity, and the heavenly stem reveals Wu earth as a seven killer, causing both depletion and suppression to occur simultaneously. Therefore, once the Wuwu major year begins, longevity is difficult to achieve. If we follow the old texts, which say that癸 water's growth is in卯, this destiny has the month and day branches both sitting on growth, and the hour branch亥 is a strong position for water. So why does this person have a short life? The old texts also say, "The food god brings longevity and many children, and a strong food god surpasses wealth and officialdom." According to this reasoning, this should be a destiny of both fame and fortune, with many children and longevity. It is clear that the theory of "yin and yang birth and death" is ultimately unreliable.

天地順遂而精粹者昌，陰陽乖悖而混亂者亡。原注：不論有根無根，俱要天覆地載。任氏曰：取用干支之法，干以載之支為切，支以覆之干為切。如喜甲乙，而載以寅卯亥子，則生旺，載以申酉，則克敗矣；忌丙丁，載以亥子則制伏，載以巳午寅卯，則肆逞矣。如喜寅卯，而覆以甲乙壬癸則生旺，覆以庚辛，則克敗矣；忌巳午，而覆以壬癸則制伏，覆以丙丁甲乙，是肆逞矣。不特此也，干通根於支，支逢生扶，則干之根堅，支逢沖剋，則干之根拔矣。支受蔭於干，干逢生扶，則支之蔭盛；干逢剋制，則支之蔭衰矣。凡命中四柱干支，則顯然吉神而不為吉，確乎凶神而不為凶者，皆是故也，此無論天干一氣，地支雙清，總要天覆地載。

When the heavenly stems and earthly branches are in harmonious succession and the qi is refined, the person's destiny will flourish; when yin and yang are in discord and the qi is chaotic, the person's destiny will decline. The original commentary says: regardless of whether the heavenly stem has a root in the earthly branch, it is essential to achieve 'heaven covers and earth carries'. Master Ren explains: when selecting the heavenly stems and earthly branches, one should focus on the earthly branch that supports the heavenly stem, and when examining the earthly branch, one should focus on the heavenly stem that covers it. For example, if one favors wood (Jia and Yi), and the earthly branch supports it with寅, 卯, 亥, or 子, the wood will be strong and vigorous; if the earthly branch supports it with 申 or 酉, the wood will be weakened and defeated. If one dislikes fire (Bing and Ding), and the earthly branch supports it with 亥 or 子, the fire will be restrained; if the earthly branch supports it with 巳, 午, 寅, or 卯, the fire will become rampant. Similarly, if one favors 木 (寅 and 卯), and the heavenly stem above supports it with Jia and Yi or Ren and Gui, the wood will be strong and vigorous; if the heavenly stem above supports it with Geng and Xin, the wood will be weakened and defeated. If one dislikes fire (巳 and 午), and the heavenly stem above supports it with Ren and Gui, the fire will be restrained; if the heavenly stem above supports it with Bing and Ding or Jia and Yi, the fire will become rampant. Moreover, when a heavenly stem has a root in the earthly branch, if the earthly branch is further supported by another, the root of the heavenly stem becomes strong; if the earthly branch is in conflict or controlled, the root of the heavenly stem is uprooted. When the earthly branch is supported by the heavenly stem, if the heavenly stem is further supported, the support the earthly branch receives is thick; if the heavenly stem is controlled, the support the earthly branch receives is thin. Any case where the four pillars of the birth chart clearly contain auspicious deities but their auspiciousness is not evident, or malevolent deities but their malevolence is not evident, is due to this reason. Therefore, whether the heavenly stems are all in one position or the earthly branches are in pairs, it is always best to achieve 'heaven covers and earth carries'.

己亥 丁卯 庚申 庚辰／丙寅 乙丑 甲子 癸亥 壬戌 辛酉。庚金雖生春令，支坐祿旺，時逢印比，足以用官。地支載以卯木財星，又得亥水生扶有情，丁火之根愈固，所謂「天地順遂而精粹者昌」也。歲運逢壬癸亥子，干有己印衛官，支得卯財化傷，生平履險如夷，少年科甲，仕至封疆。經云：「日主最宜健旺，用神不可損傷」，信斯言也。

Four pillars: Jihai, Dingmao, Gengshen, Gengchen; great years: Bingyin, Yichou, Jiazi, Guihai, Renxu, Xinyou. Although Geng metal is born in spring, it sits on Shen in the day branch, which is a strong and flourishing position. The hour pillar also meets Chen soil, which is the印 (imprint) supporting the Geng metal, and there is also Geng metal, the same as itself, for company. The body is strong enough to take Ding fire as the useful god. The Ding fire has the卯 wood wealth star beneath it, and the卯 wood is supported by the year branch Hai water, making the relationship harmonious. Thus, the root of the Ding fire becomes even more solid. This is exactly what is meant by "when heaven and earth are in harmony, the essence is refined and prosperity follows." When the person encounters the years and great years of Ren, Gui, Hai, and Zi, which are the official stars, the heavenly stem has Ji soil, the印, protecting the official star, and the earth branch has卯 wood, the wealth star, which transforms and disperses the official star. Therefore, the person's life is full of challenges but like walking on flat ground. In youth, he passed the imperial examination and held high official positions. The classic says, "the main stem should be strong and healthy; the useful god must not be harmed." These words are indeed trustworthy.

己酉 丁卯 庚辰 甲申／丙寅 乙丑 甲子 癸亥 壬戌 辛酉。此亦以丁火官星為用，地支亦載以卯木財星，與前造大同小異。只為卯酉逢沖，克敗丁火之根，支中少水，財星有克無生。雖時透甲木臨於申支，謂地支不載，雖有若無。故身出舊家，詩書不繼，破耗刑傷；一交戌運，支類西方，貧乏不堪。

Four pillars: Jiyou, Dingmao, Gengchen, Jiashen; major years: Bingyin, Yichou, Jiazi, Guihai, Renxu, Xinyou. This destiny also uses Ding fire as the official star. The Ding fire is supported by the Mao wood wealth star beneath it, which is similar to the previous case. However, the year's branch You metal and the month's branch Mao wood are in conflict, which weakens the root of the Ding fire. The earth branches also lack water, so the Mao wood wealth star is only being restrained and not supported. Although the hour's dry branch has Jia wood, it is placed on top of Shen metal, which is called 'the earth branches do not support it'. Although it is present, it is as if it is not. Therefore, although he comes from an old family, he cannot inherit the scholarly tradition. His family's fortune is ruined, and he suffers continuous injuries. When he enters the Xu year, the earth branches Shen, You, and Xu form the Western metal group, leading to extreme poverty.

庚申 壬午 辛酉 癸巳／癸未 甲申 乙酉 丙戌 丁亥 戊子。此庚辛壬癸，金水雙清，地支申酉巳午，煅煉有功，謂午火真神得用，理應名利雙輝。所惜者五行無木，金雖失令而黨多，火雖當令而無輔；更嫌壬癸覆之，緊貼庚辛之生，而申中又得長生，則壬水愈肆逞矣。雖有巳火助午，無如巳酉拱金，則午火之勢必孤。所以申酉兩運，破耗異常；丙戌運中，助起用神，大得際遇；一交亥運，壬水得祿，癸水臨旺，火氣克盡，家破身亡。

Four pillars: Geng Shen, Ren Wu, Xin You, Gui Si; major years: Gui Wei, Jia Shen, Yi You, Bing Xu, Ding Hai, Wu Zi. The heavenly stems are Geng, Xin, Ren, and Gui, indicating a clear presence of metal and water. The earthly branches are Shen, You, Si, and Wu, with fire assisting metal, which is beneficial. The true god of fire, Ding Fire in Wu, is effectively used, so by principle, one should achieve both fame and fortune. Unfortunately, the five elements lack wood: although metal is not in its season, there is an excess of similar elements; although fire is in its season, there is no wood to support it. Worse still, the water of Ren and Gui covers Geng and Xin, closely attached to receive the generation from metal, and the water in Shen is in its place of birth, making the water even more dominant. Although the branch Si fire helps Wu fire, the conflict between Si and You forms gold, making the fire's strength isolated. Therefore, the years of Shen and You cause great losses; when reaching the year of Bing Xu, the fire god is supported, leading to great opportunities; but when entering the year of Hai, the water of Ren gets its strength, and the water of Gui reaches its peak, completely weakening the fire, resulting in family destruction and personal ruin.

庚申 壬午 辛酉 甲午／癸未 甲申 乙酉 丙戌 丁亥 戊子。此亦用午中丁火之殺，壬水亦覆之於上，亦有庚金緊貼之生。所喜者午時一助，更妙天干覆以甲木，則火之蔭盛。且壬水見甲木而貪生，不來敵火，四柱有相生之誼，無爭克之風，中鄉榜，仕至觀察。與前造只換得先後一時，天淵之隔，所謂毫釐千里之差也。

Four pillars: Gengshen, Renwu, Xinyou, Jiawu; great years: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. This destiny also uses the Wu fire in the middle of the branch as the seven killer, with the Ren water covering it on top, and Geng metal closely supporting it. Fortunately, the hour branch is another Wu fire to assist, and the heavenly stem is covered by Ji wood, providing abundant support to the fire. Moreover, the Ren water sees the Ji wood and desires to nourish it, no longer opposing the fire. Among the four pillars, there is only mutual generation and no conflict or struggle, so he passed the county examination and became an official at the level of observer (Dao Yuan). This case differs from the previous one only by an hour, yet the fortune is as different as heaven and earth, which is exactly what is meant by "a difference of a hair's breadth leads to a mistake of a thousand miles."

天全一氣，不可使地德莫之載。原注：四甲四乙，而遇寅申卯酉，為地不載。任氏曰：天全一氣者，天干四甲、四乙、四丙、四丁、四戊、四己、四庚、四辛、四壬、四癸，皆是也。地支不載者，地支與天干無生化也。非特四甲四乙而遇申酉寅卯為不載，即全受克於地支。或反克地支，或天干不顧地支，或地支不顧天干，皆為不載也。如四乙酉者，受克於地支也；四辛卯者，反克地支也。必須地支之氣上升，天干之氣下降，則流通生化，而不至於偏枯，又得歲運安頓，非富亦貴矣。如無升降之情，反有沖剋之勢，皆為偏枯而貧賤矣。宜細究之。

A person whose four heavenly stems are all of the same type cannot be supported by the earthy branches. Original commentary: For example, if there are four Jia or four Yi, and the earthly branches meet with conflicting branches such as Yin and Mao, this is called "the earth cannot support." Ren Shi explains: The term "heavenly stems are all of one type" refers to the case where there are four of each of the ten heavenly stems. The term "earthly branches cannot support" refers to the lack of mutual generation and transformation between heavenly stems and earthly branches. It is not only when four Jia or four Yi meet with branches like Yin, Mao, Shen, or You that the earth cannot support; if the heavenly stems are completely overcome by the earthly branches, or if the heavenly stems overcome the earthly branches, or if the heavenly stems ignore the earthly branches, or if the earthly branches ignore the heavenly stems, all these situations are considered as "the earth cannot support." For example, if all four pillars are Yi You, the heavenly stems are overcome by the earthly branches; if all four pillars are Xin Mao, the heavenly stems overcome the earthly branches. Only when the energy of the earthly branches rises and the energy of the heavenly stems descends can there be circulation and transformation, avoiding imbalance and decline. If the situation is well arranged by the year and the month, the person will not be rich but will be noble. If there is no mutual rising and falling and instead there is a confrontational and conflicting situation, it will lead to imbalance and poverty. This passage should be carefully studied.

甲申 甲戌 甲寅 甲戌／乙亥 丙子 丁丑 戊寅 己卯 庚辰。年支申金，沖去日主寅木，加以戌土乘權重見，生金助殺，謂地支不顧天干。夫四甲一寅，似乎強旺，第秋木休囚，沖去祿神，其根已拔，不作旺論。故寅卯亥子運中，衣食頗豐，一交庚辰，殺之元神透出。四子俱傷，破家不祿。干多不如支重，理固然也。

In the four pillars, the heavenly stems are Jia Shen, Jia Xu, Jia Yin, and Jia Xu; the great years are Yi Hai, Bing Zi, Ding Chou, Wu Yin, Ji Mao, and Geng Chen. The year branch Shen metal clashes with the day branch Yin wood, and the Xu earth is dominant and appears twice, generating metal and assisting the killing force, which is called "the earth branches neglect the heavenly stems." Although there are four Jia woods with a Yin wood in the position, it seems strong, but the wood in autumn is already weak and confined. The Lu spirit Yin wood is also clashed away, so the roots have been completely uprooted and cannot be considered strong. Therefore, when traveling through the years of Yin, Mao, Hai, and Zi, the person had a relatively abundant life. However, when entering the Geng Chen year, the original spirit of the killing force Geng metal appears, and all four sons were harmed, leading to the family's destruction and death. Although there are many heavenly stems, they are not as thick as the earth branches, which is the natural way of things.

戊子 戊午 戊戌 戊午／己未 庚申 辛酉 壬戌 癸亥 甲子。此滿局火土，子衰午旺，沖則午發而愈烈，熬干滴水，是謂天干不覆。初交已未，孤苦萬狀；至庚申辛酉運，引通戊土之性，大得際遇，娶妻生子，立業成家；一交壬戌，水不通根，暗拱火局，遭祝融之變，一家五口皆亡。如天干透一庚辛，或地支藏一申酉，豈至若是之結局乎？

Four pillars: Wu Zi, Wu Wu, Wu Xu, Wu Wu; great years: Ji Wei, Geng Shen, Xin You, Ren Xu, Gui Hai, Jia Zi. This destiny is full of fire and earth. The year's branch, Zi water, is weak, while Wu fire is strong. The conflict between Zi and Wu intensifies the fire, making it even more fierce, and completely dries up the small amount of water. This is called "heavenly stem not covering" — four Wu earths are pressing down on top, with no trace of metal or water to relieve it. In the early years of Ji Wei, the person suffers great loneliness and hardship; when reaching Geng Shen and Xin You years, metal can guide the dryness of Wu earth, leading to great opportunities, marriage, children, and establishing a family. When entering Ren Xu years, the Ren water has no root in the branches, and Xu forms a hidden fire circle with Wu, resulting in a fire disaster. The whole family dies in an unexpected accident. If a heavenly stem could reveal a Geng or Xin, or if a hidden Shen or You were present in the branches, how could the person end up in such a tragic situation?

戊申 戊午 戊戌 戊午／己未 庚申 辛酉 壬戌 癸亥 甲子。此與前造只換一申字，而天干之氣下降，地支之水有源，午火雖烈，究不能傷申金，用金明矣，況有子水為去病之喜神。交申運，戊辰年四月入學，九月登科，蓋得太歲辰字，暗會水局之妙。惜將來壬戌運中，天干群比爭財，地支暗會火局，未見其吉矣。

Four pillars: Wushen, Wuwu, Wuxu, Wuwu; great years: Jiwei, Gengshen, Xinyou, Renxu, Guihai, Jiazi. This destiny differs from the previous one only by the change of the character 'Shen', yet the qi of the heavenly stem Wu earth can flow downward, and the water in the earthly branches has its source. Although Wu fire is fierce, it cannot harm Shen metal, so using metal is clear. Moreover, the water generated within Shen is the favorable deity that removes the fire's harm. When entering the Shen great year, in the fourth month of the Wu Chen year, he entered school, and in the middle of the ninth month, he passed the examination, which was due to the beneficial effect of the 'Chen' character in the sovereign year and the hidden water trinity formed between Shen and Chen. Unfortunately, when reaching the Renxu great year, the four Wu earth heavenly stems compete for the water wealth, and the earthly branches Wu and Xu form a hidden fire trinity, so there is no sign of good fortune to be seen.

辛卯 辛卯 辛卯 辛卯／庚寅 己丑 戊子 丁亥 丙戌 己酉。此造四木當權，四金臨絕，雖曰反克地支，實無力克也。如果能克，可用財矣，若能用財，豈無成立乎？彼此母腹，數年間父母皆亡，與道士為徒；己丑戊子運，印綬生扶，衣食無虧；一交丁亥，生火克金，即亡其師，所有微業，嫖賭掃盡而死。

Four pillars: Xin Mao, Xin Mao, Xin Mao, Xin Mao; Great Destiny: Geng Yin, Ji Chou, Wu Zi, Ding Hai, Bing Xu, Ji You. The person has four Mao wood in the four pillars, and four Xin metal sitting in the place of death. Although it is said that the heavenly stems are opposing the earthly branches, in reality, there is no strength to overcome. If the metal could actually overcome the wood, then wealth could be used; if wealth could be used, how could he achieve nothing? He left his mother's womb only a few years, and his parents died one after another, so he had to become a disciple of a Taoist priest. During the Ji Chou and Wu Zi Great Destiny periods, the earth element is the official star that supports and strengthens the day stem, so he had no lack of food and clothing. But when he entered the Ding Hai Great Destiny period, the Hai water nourishes the wood, and the wood then nourishes the Ding fire to overcome the Xin metal, and the master died soon after. The little wealth he had was spent on prostitution and gambling, and he died soon after.

地全三物，不可使天道莫之容。原注：寅卯辰、亥卯未而遇甲庚乙辛，則天不覆。然不特全一氣與三物者，皆宜天覆地載，不論有根無根，皆要循其氣序，干支不反悖為妙。任氏曰：地支三物者，支得寅卯辰、巳午未、申酉戌、亥子丑之方是也。如寅卯辰日主是木，要天干火多；日主是火，要天干金旺；日主是金，要天干土重。大凡支全三物，其勢旺盛。如旺神在提綱，天干必須順其氣勢，洩之可也；如旺神在別支，天干制之有力，制之可也。何以旺神在提綱，只宜洩而不宜制？夫旺神在提綱者，必制神之絕地也，如強制之，不得其性，用激而肆逞矣。旺神者，木方提綱得寅卯也是也；制神者，庚辛金也，寅卯乃庚辛之絕地也。如辰在提綱，四柱干支又有庚辛之助，方可制矣。所謂循其氣序，調劑得宜，斯為全美。木方如此，餘可類推。

The three earthly branches form a complete set to determine a person's destiny, and it should not be allowed to exceed the capacity of the heavenly stems. Original commentary: For example, if the earthly branches are Yin-Mao-Chen (spring quarter), they form the eastern direction; if they are Hai-Mao-Wei (Wood triad), they form the wood trinity. However, if the heavenly stems encounter conflicting elements such as Jia and Geng, or Yi and Xin, this is called "heaven does not cover." But not only the case where the heavenly stems are all the same and the earthly branches form a trinity, but all destinies should be "heaven covers and earth carries." Whether or not the heavenly stems have roots in the earthly branches, they should follow the order of the qi, and the heavenly and earthly stems should not contradict each other. Master Ren explained: The term "three earthly branches" refers to when the earthly branches form one of the four directions:Yin-Mao-Chen (spring quarter),Si-Wu-Wei (summer quarter),Shen-You-Xu (autumn quarter), or Hai-Zi-Chou (winter quarter). For example, if the earthly branches are Yin-Mao-Chen (spring quarter) and the day stem is wood, then the heavenly stems should have more fire to release the wood; if the day stem is fire, then the heavenly stems should have strong metal to match it; if the day stem is metal, then the heavenly stems should have heavy earth to generate it. Generally, when the three earthly branches form a complete set, the strength of the element is certain. If the strong element is in the month's stem, the heavenly stems should follow its strength and release it. If the strong element is not in the month's stem but in another branch, and the heavenly stems have strength to control it, then controlling it is also acceptable. Why is it only suitable to release and not to control when the strong element is in the month's stem? Because when the strong element is in the month's stem, it is definitely in the dead ground of the controlling element. If you force control, it goes against its nature and may provoke it, making it even stronger. The strong element refers to the wood element when the month's stem is Yin or Mao; the controlling element refers to metal such as Geng and Xin, and Yin and Mao are the dead grounds for Geng and Xin. If the month's stem is Chen and there are Geng and Xin in the four pillars, then it is acceptable to control. This is called following the order of the qi and adjusting properly, which is perfect. Wood is like this, and the other three directions can be similarly inferred.

辛卯 庚寅 甲辰 丙寅／己丑 戊子 丁亥 丙戌 乙酉 甲申。此寅卯辰東方，兼之寅時，旺之極矣。年月兩金臨絕，旺神在提綱，休金難克，而且丙火透時，木火同心，謂強眾而敵寡，勢在去庚辛之寡。早行土運生金，破耗異常，進京入部辦事；至丙戌運，分發廣東，得軍功，升知縣，喜其克盡庚辛之美；至酉、庚辛得地，不祿宜矣。

Four pillars:Xinmao, Gengyin, Jiachen, Bingyin; great years: Jichou, Wuzi, Dinghai, Bingxu, Yiyou, Jiashen. The hidden heavenly stems of the four pillars include Yin, Mao, and Chen, which form the eastern quarter. Combined with the Yin hour, the wood is extremely strong. The metal in the year and month pillars is in the state of being weak and confined, and the strong god is in the main pillar, making the weak metal unable to overcome the wood. Moreover, the fire appears in the hour pillar, so the wood and fire support each other. This is called "strong majority and weak enemy," and the situation should remove the weak enemy of Geng and Xin. In early years, the earth great year generates metal, causing unusual losses, so he had to go to the capital to serve. When reaching the Bingxu great year, he was assigned to Guangdong, achieved military merit, and was promoted to county magistrate, which was exactly what he needed to completely overcome Geng and Xin. When reaching the酉 great year, Geng and Xin regained their strength, and his death was natural.

庚寅 庚辰 甲寅 丁卯／辛巳 壬午 癸未 甲申 乙酉 丙戌。此亦寅、卯、辰東方。旺神不是提綱，辰土歸垣，庚金得載，力量足以克木，丁火雖透，非庚金之敵，用殺明矣。至甲申運，庚金祿旺暗沖寅木，科甲聯登，仕至郡守；一交丙運制殺，降職歸田。

Four Pillars: Gengyin, Gengchen, Jiayin, Dingmao; Great Destiny: Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu. The hidden heavenly stems also form the East with寅, 卯, and 辰, but the strong element is not in the original position. The month's branch, 辰 soil, is in its original position, and the two Geng metals are supported by 辰 soil, so their strength is sufficient to overcome wood. Although Ding fire is revealed in the hour stem, it is not strong enough to overcome Geng metal. Therefore, taking seven killers as the useful element is clear. When the Jiashen destiny is reached, Geng metal gains a post and becomes strong, and it also secretly conflicts with寅 wood, leading to rapid success in exams and holding the position of prefect. However, when the Bing destiny is reached, Bing fire controls Geng metal seven killers, resulting in demotion and returning home.

陽乘陽位陽氣昌，最要行程安頓。原注：六陽之位，獨子、寅、辰為陽方，為陽位之純。五陽居之，如若是旺神，最要行運陰順安頓之地。任氏曰：六陽皆陽，非子、寅、辰陽之純也，須分陽寒陽暖而論也。西北為寒，東南為暖，如若申、戌、子全，為西北之陽寒，最要行運遇卯、巳、未東南之陰暖是也；如寅、辰、午全，為東南之陽暖，最要行運酉亥丑西北之陰寒是也。此舉大局而論，若遇日主之用神喜神，或木，或火，或土，是東南之陽暖，歲運亦宜配西北之陰水、陰木、陰火，方能生助喜神用神，而歡如酬酢。若歲運遇西北之陽水、陽木、陽火，則為孤陽不生，縱使生助喜神，亦難切當，不過免崎嶇而趨平坦也。陽暖之局如此，陽寒之局亦如此論，所謂「陽盛光昌剛健之勢，須配以陰盛包含柔順之地」是也。若不深心確究，孰能探其精微，而得其要訣乎？

A destiny with yang heavenly stems occupying the yang branches' positions, where yang energy is flourishing, most importantly needs proper paths for fortune. Original commentary: among the six yang branches, only zi, yin, and chen belong to yang directions, being the purest yang positions. The five yang heavenly stems residing above them, if they are also strong, most importantly need to travel through yin and soft, harmonious places that can provide them with stability. Ren Shi explained: all six yang branches are yang, and not only zi, yin, and chen can be considered pure yang. It is necessary to distinguish between 'yang cold' and 'yang warm'. Northwest is cold, southeast is warm. For example, if the branches shen, xu, and zi are all present, this forms a yang cold pattern in the northwest, which most urgently needs to encounter the southeast yin warm places such as ma, si, and wei during fortune. If the branches yin, chen, and wu are all present, this forms a yang warm pattern in the southeast, which most urgently needs to encounter the northwest yin cold places such as you, hai, and wei during fortune. This is speaking about the overall situation. If the day's ruler's useful god and favored god are wood, fire, or earth, belonging to the southeast yang warm, then the years and months of fortune should be paired with the northwest yin water, yin wood, and yin fire, that is,癸, 乙, 丁 in you, hai, and wei places, in order to assist the favored gods, creating a harmonious relationship like guests and hosts exchanging courtesies. If the years and months encounter the northwest yang water, yang wood, and yang fire, that is, 壬, 甲, 丙, then it becomes 'solitary yang cannot flourish'. Although it can still assist the favored gods, it is ultimately not appropriate, merely avoiding difficulties and moving towards smoothness. This way of looking at the yang warm pattern applies equally to the yang cold pattern. This is what is called 'the flourishing and strong yang trend needs to be paired with the abundant and soft yin places'. If one does not carefully and thoroughly investigate, who can grasp the subtle essence and master its key points?

癸巳 丙辰 丙午 庚寅／乙卯 甲寅 癸丑 壬子 辛亥 庚戌。此東南之陽暖。天干金水，似乎無根，喜月支辰土，洩火蓄水而生金，庚金掛角逢生，則庚金可用。癸水即庚金之喜神。初運乙卯甲寅，金絕火生而水洩，孤苦不堪；一交癸丑北方陰溼之地，金水通根，又得巳丑拱金之妙，出外大得際遇，驟然發財十餘萬。陽暖逢寒，配合之美也。

Four Pillars: Guisi, Bingchen, Bingwu, Gengyin; Great Destiny: Yimao, Jiayin, Guichou, Renzi, Xinhai, Gengxu. This is a Yang warm structure in the Southeast. Although the heavenly stems Geng metal and Guiwater seem to have no roots, it is fortunate that the monthly branch Chen soil can release fire and retain water to generate metal. Geng metal is far away in the hour stem, but it receives nourishment from Chen soil, so Geng metal can be used as a useful element, and Guiwater is the favorable element for Geng metal. In the early destiny Yimao and Jiayin, metal is in a state of extinction, and wood generates fire which drains water, making it very lonely and suffering. When entering Guichou, moving to the Northern Yin damp area, both metal and water have roots, and there is a harmonious combination between the year branch Si and the destiny branch Chou to form metal, thus gaining great opportunities abroad and suddenly becoming wealthy with over ten thousand. This is precisely a Yang warm structure meeting Yin cold, forming a harmonious and suitable combination.

戊寅 乙丑 丙寅 庚寅／丙寅 丁卯 戊辰 己巳 庚午 辛未。丙寅日元，雖支遇三寅，最喜丑土乘權，財星歸庫。若運走西北土金，財業必勝前造，惜一路東南木火之地，祖業破盡，遍曆數省，奔馳不遇，至午運暗會劫局，死於廣東。一事無成，莫非運也。

Four Pillars: Wuyin, Yichou, Bingyin, Gengyin; Great Destiny: Bingyin, Dingmao, Wuchen, Jisi, Gengwu, Xinwei. The day stem is Bingyin, and although there are three instances of Yin wood in the earthly branches, the most favorable is the month stem Yichou, which is the authority of the earthy branch. The wealth star, Geng metal, has a repository in Yichou. If the destiny path leads to the Northwest, where earth and metal are dominant, wealth and career would certainly surpass the previous destiny. Unfortunately, the entire path has been in the Southeast, where wood and fire are dominant, leading to the complete loss of ancestral property. Traveling through many provinces, one has spent a lifetime in hardship without encountering opportunity. When reaching the Wu destiny, the hidden combination of Yin and Wu forms a劫财 (劫财) situation, leading to death in Guangdong. One's life has achieved nothing, is it not due to destiny?

陽乘陰位氣盛，還須道路光亨。原注：六陰之位，獨酉亥丑為陰方，乃陰位之純。五陰居之，如若是旺神，最要行運陽順光亨之地。任氏曰：六陰皆陰，非酉、亥、丑為陰之盛也，須分陰寒陰暖而論也。承上文西北為寒，東南為暖，假如酉、亥、丑全，為西北之陰寒，最要行運遇東南寅、辰、午之陽暖是也。如卯、巳、未全，為東南之陰暖，最要行運遇申、戌、子西北之陽寒是也。此舉大局而論，若日主之用神喜神，或金，或水，或土，是西北之陰寒，歲運亦宜配東南之陽金、陽火、陽土，方能助用神喜神，而福力彌增。若歲運遇東南之陰金、陰火、陰土，則為純陰不育，難獲厚福，不過和平而無災咎也。陰寒之局如此論，陰暖之局亦如此論，所謂「陰盛包含柔順之氣，須配以陽盛光昌剛健之地」者是也。

When the yin heavenly stems are in the position of yin earthly branches and the yin energy is strong, the person's destiny still requires a smooth and unobstructed path of fortune. Original note: Among the six yin earthly branches, only You, Hai, and Chou belong to the yin direction, which are the purest yin positions. The five yin heavenly stems are located above them. If they are also strong, the most important is to have a favorable fortune path that is yang and smooth, bright and unobstructed. Ren Shi explained: All six yin earthly branches are yin, and it is not only You, Hai, and Chou that are considered as the strongest yin. It is necessary to distinguish between 'yin cold' and 'yin warm'. Continuing from the previous discussion that northwest is cold and southeast is warm: if the earthly branches You, Hai, and Chou are all present, this forms a yin cold pattern of the northwest, which most urgently needs to encounter the yang warm of寅, Chen, and Wu in the southeast. If the earthly branches Mao, Si, and Wei are all present, this forms a yin warm pattern of the southeast, which most urgently needs to encounter the yang cold of Shen, Xu, and Zi in the northwest. This is considering the overall situation. If the day's ruler's useful god and favored god are metal, water, or earth, belonging to the northwest yin cold, then the years and months of fortune should be paired with the yang warm metal, yang fire, and yang earth, that is, Geng, Bing, and Wu in the positions of寅, Chen, and Wu, in order to assist the favored gods and increase blessings. If the years and months encounter the yin metal, yin fire, and yin earth, that is, Xin, Ding, and Ji, then it becomes 'pure yin without fertility', which is difficult to achieve great fortune, and is only moderate and free from disaster. This way of discussing the yin cold pattern applies similarly to the yin warm pattern. This is what is called 'yin strength includes the qi of flexibility and compliance, which must be paired with yang strength for prosperity and strength'.

丙子 己亥 乙酉 壬午／庚子 辛丑 壬寅 癸卯 甲辰 己巳。此全酉、亥、子西北之陰寒。寒木更宜向陽，以丙火為用，壬水即其病也。然喜壬水遠隔，與日主緊貼，日主本衰，未嘗不喜其生，又有己土透干，亦能砥定中流。且喜天干水木火土，各立門戶，相生有情；地支午火緊制七殺，年月火土，通根祿旺。更喜行運東南陽暖之地，不但四柱有情，而且行運光亨，早年聯登甲第，仕至封疆，皆陰陽配合之妙也。

Four pillars: Bingzi, Jihai, Yiyou, Renwu; major years: Gengzi, Xinchou, Rennyin, Guimao, Jiachen, Jisi. The hidden heavenly stems of the birth chart include You, Hai, and Zi, forming a yin-cold pattern in the northwest. Cold wood is more suitable for exposure to sunlight, so the heavenly stem of the year, Bing fire, is taken as the useful god, while the heavenly stem of the hour, Ren water, is considered its illness. However, it is fortunate that the Ren water is far apart from the Bing fire, but closely attached to the day stem Yi wood: the day stem is originally weak, and it does not dislike the Ren water for nourishing it. There is also the Ji earth appearing in the month stem, which can act like a central pillar to block the water flow. Moreover, it is fortunate that the heavenly stems of water, wood, fire, and earth are each clearly present, and they follow each other in mutual generation and show harmony. The hidden earthly branches have the fire of the hour closely restraining the Xin metal seven killers in You. The Bing fire and Ji earth appearing in the year and month also have roots in Wu, gaining strength and prosperity. Furthermore, the fortune path moves towards the southeast, a warm and bright direction, which not only brings harmony to the four pillars but also ensures a bright and smooth journey. Therefore, he achieved success in the imperial examinations early on and held high official positions, which are all the result of proper yin and yang coordination.

己亥 丙子 乙丑 壬午／乙亥 甲戌 癸酉 壬申 辛未 庚午。此與前只換一酉子。以俗論之，酉換丑更美，酉乃七殺克我，丑乃偏財我克，又能止水，何其妙也。不知丑乃溼土，能洩火不能止水，酉雖七殺，午火緊克，不洩火之元神；彼則丙火在年，壬水遙遠，又得己土一隔，此則丙火在月，壬水相近，已土不能為力，子水又逼近相沖。而且運走西北陰寒之地，丙火一無生扶，乙木何能發生？十干體象去：「虛溼之地，騎馬亦憂」，斯言不謬也。所以屈志芸窗，一貧如洗，克妻無子，至壬申運，丙火克盡而亡。所謂「陰乘陰位陰氣盛」也。

Four pillars: Jihai, Bingzi, Yichou, Renwu; Great Destiny: Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. This configuration differs from the previous one only in the characters You and Zi: the year and month are exchanged, and the day branch changes from You to Chou. According to common views, replacing You with Chou should be better: You is the seven killer that restrains me, while Chou is the biased wealth that I can restrain, and Chou soil can also stop water, which is quite clever. But in reality, Chou is a damp soil that can only release fire but cannot stop water; You, although the seven killer, is tightly restrained by the hour branch Wu fire and does not weaken the original spirit of Bing fire. In the previous configuration, Bing fire was in the year stem, and Ren water was far away, with Jihai soil in between; in this configuration, Bing fire is in the month stem, and Ren water is close, Jihai soil cannot act, and Zi water approaches Wu fire to clash. Moreover, the journey of destiny goes to the northwest cold and damp places, where Bing fire receives no support, and how can Bing wood flourish? The "Ten Body Images of the Ten Heavenly Stems" chapter in "Ditianmou" says, "In a place of emptiness and dampness, even riding a horse is worrying," which is indeed true. Therefore, he is confined to his study, unable to achieve his ambitions, poor, and suffers from the death of his wife and no children. When he reaches the Renshen destiny, Bing fire is completely restrained and dies. This is what is called "Yin occupies Yin position, Yin energy is excessive."

地生天者，天衰怕沖。原注：如丙寅、戊寅、丁酉、壬申、癸卯、己酉，皆長生日主，甲子、乙亥、丙寅、丁卯、己巳，皆自生日主，如主衰逢沖，則根拔而禍更甚。任氏曰：地生天者，如甲子、丙寅、丁卯、己巳、戊午、壬申、癸酉、乙亥、庚辰、辛丑是也。日主生於不得令之月，柱中又少幫扶，用其身印，沖則根拔，生機絕矣，為禍最重。若日主得時當令，或年時皆逢祿旺，或天干比劫重疊，或官星衰弱，反忌印綬之洩，則不怕沖破矣。總之看日主之氣勢，旺相者喜沖，休囚者怕沖。雖以日主而論，歲運沖亦然。

When the Earthly Branches generate the Heavenly Stems, the Heavenly Stem is weak and most vulnerable to being冲 (clash). Original commentary: For example, the day pillars of Bingyin, Wuyin, Dingyou, Renshen, Guimao, and Jiyou are all sitting on the position of Growth (长生); the day pillars of Jiazi, Yihai, Bingyin, Dingmao, and Jisi are all sitting on the position of self-generation through the印 (nurturing) and self (自生). If the day stem is weak and also meets a clash, its root is uprooted, and the calamity becomes more severe. Ren Shi explained:the so-called "地生天" refers to day pillars such as Jiazi, Bingyin, Dingmao, Jisi, Wuwu, Renshen, Guiyou, Yihai, Gengchen, and Xinchou. When the day stem is born in a month not in its favor and lacks support in the four pillars, it can only rely on the印 (nurturing) in the day branch to sustain itself. Once it meets a clash, the root is uprooted, vitality is cut off, and the calamity is the most severe. If the day stem is in its season and in its favor, or if the year and hour also meet the禄 (favorable position) and旺 (prosperous), or if the Heavenly Stems of the same type are repeated, or if the official star is weak and the印 (nurturing) is actually harmful by dispersing the official energy, then it is not afraid of being clashed. In summary, it depends on the strength of the day stem: the prosperous and strong ones like clashes, while the weak and confined ones fear clashes. Although this is discussed in terms of the day pillar, the same principle applies when the year or the month clashes with it.

甲寅 戊辰 丙寅 丙申／乙巳 庚午 辛未 壬申 癸酉 甲戌。此坐下印緩，生於季春，印氣有餘，又年逢甲寅，則太過矣。土雖當令，而木更堅，喜其寅申逢沖，財星得用，第嫌比肩蓋頭，沖之無力。早年運走南方，起倒異常；至壬申癸酉二十年，申沖寅木，克去比肩，創業興家。此謂乘印就財也。

Four pillars: Jiayin, Wuchen, Bingyin, Bingshen; big years: Yisi, Gengwu, Xinwei, Renshen, Guiyou, Jiaxu. The day branch is occupied by the official star, and the person was born in the third month of spring, when the official star's energy is already abundant. The year pillar is Jiayin, so wood becomes excessive. Although the earth branch Chen is in its season, the wood becomes even stronger. Fortunately, the hour branch Shen conflicts with the day branch Yin, allowing the metal wealth star to be used. However, the hour stem Bing fire, which is the same as the day stem, covers the Shen metal, so the force of the conflict is insufficient. In the early years, when the big years are in the southern fire direction, there have been ups and downs. During the twenty years of Renshen and Guiyou, the Shen metal conflicts with the Yin wood and also overcomes the Bing fire, thus establishing a business and creating a family. This is called 'riding on the official to obtain wealth'.

壬申 甲辰 丙寅 丙申／乙巳 丙午 丁未 戊申 己酉 庚戌。此坐下印綬亦在季春，印綬未嘗無餘氣，年干壬殺生印有情，不足畏也，所嫌者，兩申沖寅，甲木之根拔。還喜壬水洩金生木，運走丙午劫去申財，入學補廩登科；丁未合去壬水，三走春闈不捷；戊申克去壬水，三沖寅木而死於途。此造之壬水，乃甲木之原神，斷不可傷，壬水受傷，甲木必孤。凡獨殺用印者，最忌制殺也。

Four pillars: Renshen, Jiachen, Bingyin, Bingshen; great years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. The day branch also sits on a print, and being born in late spring, the print is not entirely lacking in strength. The year stem壬water seven killer generates the print in a harmonious way, so it is not really dangerous. However, the year and hour branches both have shen metal, which clash with the day branch yin wood, thus pulling up the root of jia wood. Fortunately, the壬water drains the metal and generates the wood. During the Bingwu great year, the劫 removes the wealth star in shen, so he started school, passed the supplementary examination, and passed the imperial examination. During the Dingwei great year, the ding and ren combine, which removes the ren water, and he failed the imperial examination three times. During the Wushen great year, the wu earth overcomes the ren water, and shen again clashes with yin, finally dying on the way. In this case, the ren water is the original god of jia wood, and it must not be harmed. If the ren water is injured, the jia wood will be isolated and helpless. For any case with only one seven killer and using the print to transform the killer, it is most taboo to control the killer.

天合地者，地旺喜靜。原注：如丁亥、戊子、甲午、己亥、辛巳、壬午、癸巳之類，皆支中人元，與天干相合者。此乃坐下財官之地，財官若旺，則宜靜不宜沖。任氏曰：十干之合，乃陰陽相配者也。五陽合五陰為財，五陰合五陽為官，所以必合。尚有陰旺不從陽，陽旺不從陰，雖合不化，有爭合、妒合、分合之別。若露干合支中暗干，則隨局無所不合，無所不分爭妒忌矣。此節本有至理，只因原注少變通耳。天合地三字，須活看輕看，重在下句「地旺喜靜」四字，夫地旺者，天必衰也；喜靜者，四支無沖剋之物，有生助之神也。天干衰而無助，地支旺而有生，天干心懷忻合之意。若得地支元神透出，緣上天下地，升降有情，此合似從之意也，合財似從財，合官似從官，非十干合化之理也。所以靜則居安，尚堪保守，動則履危，難以支持。

When the heavenly stem combines with the hidden heavenly stems contained within the earthly branch of the native's column, the earthly branch prefers to be quiet when it is strong. Original commentary: For example, Dinghai, Wuzi, Jiawu, Jihai, Xinsi, Renwu, Guisi, and so on, are all cases where the hidden heavenly stems in the earthly branch combine with the heavenly stem of the native's column. This is when the day stem is sitting on the position of wealth or officialdom. If wealth or officialdom is strong, it is better to be quiet rather than to be clashed with. Ren氏 explains: The combination of the ten heavenly stems is a relationship of yin and yang pairing. The five yang stems combine with the five yin stems, which are considered wealth; the five yin stems combine with the five yang stems, which are considered officialdom. Therefore, combination is essential. However, there are cases where yin is strong and unwilling to follow yang, or yang is strong and unwilling to follow yin, so even though they combine, they do not change. There are also distinctions such as competing for combination, envying combination, and dividing combination. If the heavenly stem that is revealed combines with the hidden heavenly stem in the earthly branch, then according to the pattern, there is no place where combination does not occur, and there is no place without division, competition, and envy. This section contains very profound meaning, but the original commentary is not flexible enough. The term "heavenly combination and earthly union" should be viewed flexibly and lightly, with the emphasis on the next phrase "earthly strength prefers quietness":the so-called "earthly strength" means the heavenly stem is definitely weak; "prefers quietness" means the four earthly branches have no conflicting or controlling elements, but have supporting elements. When the heavenly stem is weak and has no support, and the earthly branches are strong and have supporting elements, the heavenly stem naturally feels happy about the combination. If the original heavenly stem in the earthly branch also appears in the heavenly stem, then the heavens and earth are connected, and there is a harmonious relationship between ascending and descending. This kind of combination carries the meaning of "following": combining with wealth is like following wealth, combining with officialdom is like following officialdom, which is not the principle of the combination of the ten heavenly stems. Therefore, when it is quiet, it is stable and can be preserved; when it is active, it leads to danger and is difficult to support.

然可言合者，只有戊子、辛巳、丁亥、壬午四日耳，若甲午日，則午必先丁而後己，己土豈能專權而合甲？己亥日，亥必先壬而後甲，甲豈能出而合己？癸巳日，巳必先丙而後戊，戊豈能越過而合癸？此三日不論，至於十干，應合而化，則為化格，另有作用，解在化格章中。

However, only the four day pillars, Wuzi, Xinsi, Dinghai, and Renwu, can truly be called "heavenly and earthly harmony." If we consider Jiawu day, the hidden heavenly stems in Wu are first Ding fire and then Ji earth; how can Ji earth override Ding fire to take control and harmonize with Ji wood? As for Jihai day, the hidden heavenly stems in Hai are first Ren water and then Ji wood; how can Ji wood come forward first to harmonize with Ji earth? In the case of Guisi day, the hidden heavenly stems in Si are first Bing fire and then Wu earth; how can Wu earth override Bing fire to harmonize with Gui water? Therefore, these three day pillars are not included in this discussion. As for the ten heavenly stems that should harmonize with each other and can actually transform into one another, they form the "transformed qi" pattern, which has its own method of selection and use. The explanation can be found in the chapter on transformed patterns in this book.

己巳 辛未 壬午 乙巳／庚午 己巳 戊辰 丁卯 丙寅 乙丑。支類南方，乘權當令，地旺極矣；火炎土燥，脆金難滋水源，天衰極矣，故日干之情，不在辛金，其意向必在午中丁火而合從矣。己巳戊辰運，生金洩火，刑耗有之；丁卯丙寅，木火併旺，克盡辛金，經營發財鉅萬。

Four Pillars: Ji Si, Xin Wei, Ren Wu, Yi Si; Grand Journey: Geng Wu, Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou. The Earthly Branches Si, Wu, and Wei are all of the Southern direction, holding power and being in command, reaching their peak strength. The fire is intense and the earth is dry, baking the Xin metal weak and unable to generate water. The heavenly stems are at their weakest. Therefore, the Ren water day stem's intention is not in the Xin metal tonic, but rather in the Ding fire in the day branch Wu, with which it combines and follows. When traveling through the Ji Si and Wu Chen Grand Journeys, the earth generates metal and releases fire, leading to injuries and losses. When traveling through the Ding Mao and Bing Yin Grand Journeys, wood and fire are both strong, completely overcoming the Xin metal, thus leading to successful business and great wealth.

己丑 丙子 丁亥 庚子／乙亥 甲戌 癸酉 壬申 辛未 庚午。此造支類北方，地旺極矣；天干火虛，無木生扶，又有溼土晦火，天衰極矣。人皆論其殺重身輕。取火幫身敵殺。戊寅歲，金絕火生，又合去亥水，必有大凶，果卒季夏。此地支官星乘旺，又類官方，天干無印，己土洩丙，未足幫身，此為天地合而從官也。甲戌運生火克水，刑喪破耗，家業已盡；癸酉壬申克盡丙火，助起財官，獲利五萬；未運丙子年遭回祿，破去二萬。人皆取其火土幫身，以午未運為美，殊不知比劫奪財，反致大凶。

Four pillars: Jichou, Bingzi, Dinghai, Gengzi; big years: Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. The earthly branches亥, 子, 丑 are of the same type as the northern direction, and the earthly branches are extremely strong. The heavenly stems have Ding fire that is weak and floating, without wood to generate and support it, and the Jichou damp earth obscures the fire's brightness, making the heavenly stems extremely weak. People usually consider this as a heavy official star and weak body, suggesting the use of fire to support the body and counter the official star. According to this view, the year Wuyin, when metal is in its dead position and fire is in its growth position, and the寅 wood combines with the亥 water, should be a good year. However, Ren Shi concluded it would be a great misfortune, and indeed he died in the summer of that year. In reality, the official star in the earthly branches is strong and in its favorable position, and the heavenly stems lack the seal to transform it. The Jichou earth only drains the Bing fire but is insufficient to support the body. This belongs to the case where the heavenly and earthly stems are in harmony and follow the official star. Therefore, during the Jiaxu big year, the fire is generated to overcome the water, leading to misfortune, loss, and the destruction of family property. During the Guiyou and Renshen big years, the Bing fire is completely overcome, and the wealth and official star are supported, resulting in a profit of 50,000. In the Xinwei big year, the fire was extinguished by a fire disaster, resulting in a loss of 20,000. People generally think that taking fire and earth to support the body and considering the Wu and Wei big years as favorable ones, but they do not realize that the competition for wealth leads to great misfortune.

甲申戊寅，真為殺印相生；庚寅癸丑，也作兩神興旺。原注：兩神者，殺印也。庚金見寅中火土，卻多甲木，而以財論；癸見丑中土金，卻多癸水，則幫身，不如甲見申中壬水庚金、戊見寅中甲木丙火之為真也。

The day pillars Jiashen and Wuyin are the only ones that truly represent "kill and seal mutual generation"; Gengyin and Guichou can also be considered as both the seven killing and the seal being strong. The original note says that "two deities" refer to the seven killing and the seal. Geng metal sitting on Yin contains, among other things,丙 fire as the seven killing and戊 soil as the seal, but it is mostly甲 wood, so it should be treated as the wealth star.癸 water sitting on Chou contains, among other things,己 soil as the seven killing and辛 metal as the seal, but it is mostly癸 water's own energy, which is just a same-sky helper. Neither of these is as pure as甲 wood sitting on Shen, where Shen contains壬 water as the seal and庚 metal as the seven killing, or戊 soil sitting on Yin, where Yin contains甲 wood as the seven killing and丙 fire as the seal.

任氏曰：支坐殺印，非止此四日，如乙丑、辛未、壬戌之類，亦是兩神也。癸丑多比肩，戊寅豈無比肩乎？庚寅多財星，甲申豈無財星乎？非惟庚寅癸丑不真，即甲申戊寅，亦難作據，若只以日主一字論格，財年月時中，作何安頓理會耶？不過將此數日為題，用殺則扶之，不用則抑之。須觀四柱氣勢，日主衰旺之別，如身強殺淺，則以財星滋殺；身殺兩停，則以食神制殺；殺強身弱，則以印綬化殺，論局中殺重身輕者，非貧即夭；制殺太過者，雖學無成。論行運殺旺，復行殺地者，立見凶災；制殺再行制鄉者，必遭窮乏。書云「格格推祥，以殺為重」；又云「有殺只論殺，無殺方論用」，殺其可忽乎？

Ren Shi explained: The day branch which contains both the seven killing star and the official star is not only limited to these four day pillars. For example, Yichou, Xinwei, Renxu, and so on, also contain both the seven killing star and the official star. If it is said that Guichou has many same-sky stars, then is there not also a same-sky star in Wuyin (the branch Yin contains the earthy Wu)? If it is said that Gengyin has many wealth stars, then is there not also a wealth star in Jiashen (the branch Shen contains the earthy Wu)? Not only are Gengyin and Guichou not pure, but even Jiashen and Wuyin are not certain. If we only use the two characters of the day pillar to determine the pattern, then how should we handle the year, month, and hour pillars? These are merely examples. If we use the seven killing star, we should support it; if we do not use it, we should restrain it. We must observe the overall strength of the four pillars and determine the strength and weakness of the day's main element. If the body is strong and the seven killing star is weak, we should use the wealth star to nourish the seven killing star. If the body and the seven killing star are evenly matched, we should use the food star to control the seven killing star. If the seven killing star is strong and the body is weak, we should use the official star to transform the seven killing star. In terms of the entire birth chart, someone with a heavy seven killing star and a weak body is either poor or dies young. Someone who over-controls the seven killing star may have knowledge but will not achieve success. In terms of the fortune, if the seven killing star is strong and then the person meets another killing star in the fortune, immediate misfortune will occur. If the person has already controlled the seven killing star and then meets another controlling element in the fortune, they will certainly face poverty. The book says, "Carefully examine the pattern, with the seven killing star as the main concern," and also says, "If there is a seven killing star, only consider it; if there is no seven killing star, then consider the useful element." How can the seven killing star be ignored?

壬午 己酉 甲申 甲子／庚戌 辛亥 壬子 癸丑 甲寅 乙卯。甲申日元，生於八月，官殺當權，喜其午火緊制酉金，子水化其申金，所謂去官留煞。煞印相生，木凋金旺，印星為用，甲第聯登，由郎署出為觀察，從臬憲而轉封疆。

Four Pillars: Renwu, Jiyou, Jiashen, Jiazi; Grand Destiny: Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. The day stem Jiashen was born in August when You metal is in command, and official stars and killing stars are in power. It is fortunate that the year branch Wu fire tightly restrains the You metal within Jiyou, and the hour branch Zi water transforms and disperses the Shen metal within Jiashen. This is called "eliminating official stars and retaining killing stars." The seven killing stars and the seal stars mutually generate. In autumn, wood withers and metal is strong, so the seal star is taken as the useful god. Therefore, he achieved success in examinations, held a position in the capital, was transferred to serve as an observer (Dao Yuan), and later moved from the Inspectorate to a high-ranking official position.

壬辰 己酉 甲申 甲子／庚戌 辛亥 壬子 癸丑 甲寅 乙卯。此與前造只換一辰字，以俗論之，前則制官留殺，此則合官留殺，功名仕路，無所高下，殊不知有天淵之隔。夫制者克而去之，合者有去有不去也。如以辰土為財，則化金而助殺；以酉金為官，仍化金而黨殺。由此觀之，清中帶濁，且以財為病者，不但功名蹭蹬，而且刑耗難辭。惟亥運逢生，可獲一衿，壬子如逢木，秋闈有望；癸丑合去子印，一阻去程，有凶無吉；甲寅運被申沖破，壽元有礙矣。

Four pillars: Renchen, Jiyou, Jiashen, Jiazi; major years: Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. This chart differs from the previous one only by the replacement of the character 'Chen'. According to common views, the previous chart was one of restraining official power and retaining the killer, while this one is one of combining with official power and retaining the killer, so the prospects for fame and official career should be about the same. However, in reality, there is a vast difference between the two. The term 'restraining' refers to eliminating or removing it, while 'combining' means that some can be removed and others cannot. For example, if Chén soil is considered as a treasure, Chén combines with You metal to transform into metal, helping the killer; if You metal is considered as official power, You still transforms into metal and joins the killer. Therefore, this destiny is clear but mixed with turbidity, and the treasure is considered a problem. Not only will the prospects for fame be difficult, but also there will be difficulties, injuries, and losses. Only during the Xai year, the day master meets the growth, which can bring a scholar's title; during the Renzi year, if there is also wood, there is some hope for the provincial examination; during the Guichou year, Chou combines with Zi, removing the Zi water, which blocks the future, bringing only misfortune and no good fortune; during the Jiayin year, Yin is destroyed by Shen metal, which affects longevity.

上下貴乎情協。原注：天干雖非相生，宜有情而不反背。任氏曰：上下情協者，互相衛護，干支不反背者也。如官衰傷旺財星得局，官旺財多比劫得局，殺重用印，忌財者財臨劫地，身強殺淺，喜財者財坐食鄉，財輕劫重，有官而官星制劫，無官而食傷化劫，皆謂有情。如官衰遇傷，財星不現，官旺無印，財星得局，殺重用印，忌財者財坐食位，身旺煞輕，喜財者財坐劫地，財輕劫重，無食傷而官失令，有食傷而印當權，皆為不協。

The relationship between the Heavenly Stems and Earthly Branches should be based on harmony and mutual support. The original commentary states that although the Heavenly Stems may not necessarily be mutually generating, they should still have a harmonious relationship and not contradict each other. Ren Shi explains that harmony between the upper and lower elements refers to the mutual protection between the Heavenly Stems and Earthly Branches, with no opposition. For example, if the official star is weak and the injurious star is strong, the wealth star can form a harmonious combination to mediate; if the official star is strong and there is an excess of wealth, the same-rank elements can form a harmonious combination to support the person; if there is a heavy killing star and the seal star is used as the useful element while wealth is considered harmful, the wealth star happens to be in the same-rank position and is taken away; if the person's strength is strong and the killing star is weak, and wealth is desired, the wealth star happens to be in the position of the injurious star and is generated; if wealth is weak and same-rank elements are strong, an official star is used to control the same-rank elements, or if there is no official star, the injurious and wealth stars are used to transform and drain the same-rank elements—these are all considered harmonious. Conversely, if the official star is weak and meets the injurious star without the wealth star appearing; if the official star is strong but there is no seal star, and the wealth star forms a harmonious combination; if there is a heavy killing star and the seal star is used as the useful element while wealth is considered harmful, but the wealth star is in the position of the injurious star and is generated; if the person's strength is strong and the killing star is weak, and wealth is desired, but the wealth star is in the same-rank position and is taken away; if wealth is weak and same-rank elements are strong, there is no injurious or wealth star, or although there are injurious stars, the seal star is dominant—these are all considered disharmonious.

己巳 癸酉 丙寅 庚寅／壬申 辛未 庚午 己巳 戊辰 丁卯。此日主兩坐長生，年支又逢祿旺，足以用官。癸水官星被己土貼身一傷，喜得官臨財位，尤妙巳酉拱金，則己土之氣已洩，而官星之根固矣。所以一生不遭凶險，名利兩全也。

The four pillars are Ji Si, Gui You, Bing Yin, and Geng Yin; the big years are Ren Shen, Xin Wei, Geng Wu, Ji Si, Wu Chen, and Ding Mao. The person's day stem is Bing Yin, which is a strong fire. The day branch and hour branch both have Yin Wood, which is the growth position for fire. The year branch Si Fire is also a strong position for fire. The body is strong enough to use the official star. The official star, Gui Water, is slightly harmed by the year stem Ji Earth. However, it is fortunate that the official star is sitting on You Metal, which is the wealth position, and wealth can generate official star. Especially remarkable is that the year branch Si and the month branch You form a metal trinity, allowing the Ji Earth energy to flow into metal. This makes the official star's root even stronger. Therefore, he will not encounter misfortune in his life and will achieve both fame and fortune.

癸亥 癸亥 丙辰 甲午／壬戌 辛酉 庚申 己未 戊午 丁巳。此官殺乘旺，原可畏也，然喜午時生食制煞，時干透甲，生火洩水。旺殺半化為印，衰木兩遇長生，賴此木根愈固，上下情協，不誣也。白手成家發財數萬。

Four Pillars: Guihai, Guihai, Bingchen, Jiawu; Grand Destiny: Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. The official and killer elements are strong, which is usually fearsome; however, it is pleasant that the birth time is in the hour of Wu. The fire of Wu supports the body and can generate the earth element Wu-tǔ food god in the earth of Chen to control the killer. The heavenly stem at the hour also reveals Jiā mù, which generates fire and drains water. In this way, half of the strong water killer is transformed into the印绶 to support the body. The weak Jiā mù also meets the long life of Hai twice, relying entirely on this, the root of wood becomes even stronger. The relationship between the upper and lower is harmonious, and this is indeed true. Therefore, he started from nothing and accumulated wealth in the tens of thousands.

甲寅 庚午 乙卯 丙子／辛未 壬申 癸酉 甲戌 乙亥 丙子。專祿日主，時支子水生之，年干甲木，亦坐祿旺，用庚金則火旺無土，坐干火地，用丙火則子沖去其旺支，即或用火，亦無安頓之運。所以一敗如灰，至乙亥運，水木齊來，竟為乞丐。

Four pillars: Jiayin, Gengwu, Yimao, Bingzi; Great Destiny: Xinwei, Renshen, Guiyou, Jiaxu, Yihai, Bingzi. The day stem is Yimao, with the earth branch Mao, which is the 'special fortune' for wood. The hour branch Zi water supports the fire, and the year stem Jiamao is also in the strong position of the earth branch Yin. If we need Geng metal, there is no earth to generate metal, and Geng metal is itself in the fire branch Wu, which is strong fire. If we need Bing fire, the hour branch Zi water directly conflicts with the fire branch Wu, which is the strong position of fire. Even if we try to use fire, there is no step in the destiny that can stabilize fire. Therefore, the family business is ruined completely. When entering the Xinwei destiny, water and wood come together strongly, leading to becoming a beggar.

乙丑 己卯 乙亥 壬午／戊寅 丁丑 丙子 乙亥 甲戌 癸酉。此己土之財，通根在丑，得祿於午，似乎身財並旺，不知己土之財，比肩奪去，丑土之財，卯木克破，午火食神，亥水克之。壬水蓋之，無從引化，所謂上下無情也。初逢戊寅丁丑，財逢生助，遺業頗豐；一交丙子，沖去午火，一敗而盡；乙亥運，妻子俱賣，削髮為僧，又不守清規，凍餓而死。合此兩造觀之，則上下之情協與不協，富貴貧賤，遂判天淵，即於此證驗焉。

Four pillars: Yichou, Jimao, Yihai, Renwu; Great Journey: Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, Guiyou. This person's earthy wealth star, Ji soil, is rooted in the year's branch, Chou, and also gets its own strength in the hour's branch, Wu. It seems that both body and wealth are strong. However, the Ji soil wealth in the month's dry branch is taken by the Yi wood fellow in the year's dry branch, and the Ji soil wealth in the year's branch is destroyed by the Miao wood in the month's branch. The fire food god in the hour's branch is also overcome by the Hai water in the day's branch, and there is also Ren water above covering it, so there is no way to connect and transform. This is called the lack of harmony between upper and lower. In the early years of the Great Journey, Wuyin and Dingchou, the wealth star is supported and strengthened, so the person has a lot of inheritance. But when entering the Bingzi Great Journey, the Zi water conflicts with the Wu fire, causing the family business to collapse completely. When entering the Yihai Great Journey, the person even sells his wife, becomes a monk, and does not follow the monastic rules, finally dying of cold and hunger. When combining these two cases, the harmony or lack of harmony between upper and lower, and the difference between wealth and poverty, are as if they are from the heavens and the earth, which can be clearly verified here.

左右貴乎同志。原注：上下左右，雖不全一氣之物，須生化不錯。任氏曰：左右同志者，制化得宜，左右生扶，不雜亂者也。如殺旺身弱，有羊刃合之，或印綬化之；身旺殺弱，有財星生之，或官星助之；身殺兩旺，有食神制之，或傷官敵之，此謂同志。若身弱而殺有財滋，財幾為累矣；身旺而劫將官合，財官已忘矣。總之，日主所喜之神，必要貼身透露，喜殺而殺與財親，忌殺而煞逢食制，喜印而印居官後，忌印而印讓財先，喜財而遇食傷，忌財而遭比劫，日主所喜之神，得閒神相助，不爭不忌，所忌之神，被閒神制伏，不肆不逞，此謂同志。宜細究之。

In the four pillars, the heavenly stems and earthly branches adjacent to each other should share the same intention. The original commentary says: although it is impossible for all pillars to be of the same nature, they must not produce any errors in their generation and transformation. Master Ren explained: what is meant by "same intention" is that both control and transformation are appropriate, and the adjacent pillars support each other without confusion. For example, if the seven killing stars are strong and the day master is weak, having a Yangren to bind the seven killing stars or an official star to transform and release the seven killing stars is appropriate; if the day master is strong and the seven killing stars are weak, having a wealth star to generate the seven killing stars or an official star to assist is appropriate; if both the day master and the seven killing stars are strong, having a food god to control the seven killing stars or a damaging star to oppose the seven killing stars is appropriate—these are all cases of same intention. If the day master is weak and the seven killing stars are nourished by the wealth star, the wealth star becomes a burden; if the day master is strong and the same kind of stars combine with the official star, the official and wealth stars become ineffective. In summary, the gods that the day master favors must be close and clearly present: if the day master favors the seven killing stars, the seven killing stars should be close to the wealth star; if the day master dislikes the seven killing stars, the seven killing stars should be controlled by the food god; if the day master favors the official star, the official star should be supported by the intellectual star; if the day master dislikes the official star, the intellectual star should be ahead to damage the official star; if the day master favors the wealth star, the wealth star should be generated by the food and damaging stars; if the day master dislikes the wealth star, the wealth star should be taken by the same kind of stars. The gods that the day master favors are assisted by other gods without competing or envying; the gods that the day master dislikes are controlled by other gods without being excessive or unrestrained—this is called same intention. This section should be carefully studied.

壬申 丙午 庚午 庚辰／丁未 戊申 己酉 庚戌 辛亥 壬子。此丙火之殺雖旺，壬水之根亦固，日主有比肩之助，辰土之生，謂身殺兩停。用壬制殺，天干之同志者；地支之同志者，辰土也，一制一化，可謂有情。運喜金水之鄉，仕途顯赫，位至封疆。

Four pillars: Renshen, Bingwu, Gengwu, Gengchen; Great Destiny: Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi. The propitious fire seven killer is strong, but the root of the壬water is also firm. The year's branch, Shen, is the growth place of the壬water. The day's stem, Geng metal, is supported by the hour's stem Geng metal and nourished by the hour's branch Chen earth. Thus, the body and the killer are evenly matched. Taking the壬water to control the killer is a kind of harmony in the heavenly stems. The earth branches also have harmony with the Chen earth. On one side, the killer is controlled, and on the other, the killer is transformed into nourishment for the body. This is considered harmonious. The favorable destiny is to travel through the land of metal and water, so the career is prominent, and he reaches the position of a high-ranking official.

壬午 丙午 庚申 戊寅／丁未 戊申 己酉 庚戌 辛亥 壬子。此造與前合觀，大同小異，況乎日坐祿旺，壬水亦緊制殺，何彼則名利雙收，此則終身不發？蓋彼則壬水逢申之生地，制殺有權，此則壬水坐午之絕地，敵殺無力；彼則時干比劫幫身，又可生水，此則時上梟神克水，而不能生食。所謂左右不能同志者也。

Four pillars: Renwu, Bingwu, Gengshen, Wuyin; big years: Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi. When viewed together with the previous set, they are largely similar, especially since the day master sits on Shen, which is a strong and prosperous position, and the Ren water is closely adjacent to control the seven killing stars. So why did the previous set achieve both fame and fortune, while this one remains unsuccessful throughout life? The reason is that in the previous set, the Ren water met Shen, which is the place of growth, thus having the power to control the killing stars. In this set, however, the Ren water is in Wu, which is a dead position, making it powerless to control the killing stars. In the previous set, the time heavenly stem was a same-king helper that supported the body and could also generate water. In this set, however, the time heavenly stem is Wu earth, an Owl Spirit, which only knows how to control water and cannot generate or support food and energy. This is what is meant by the left and right not being in agreement.

始其所始，終其所終，富貴福壽，永乎無窮。原注：年月為始，日時不反背之日地為終，年月不妒忌之，凡局中所喜之神，引於時支，有所歸者，為始終得所，則富貴福壽，永乎無窮矣。任氏曰：始終之理，要干支流通，四柱生化不息之謂也。必須接續連珠，五行俱足，即多缺乏，或有合化之情，互相護衛，純粹可觀，所喜者逢生得地，所忌者受克無根。閒神不黨忌物。忌物合化為功，四柱干支，一無棄物，縱有傷梟劫刃，亦來輔格助用。喜用有情，日元得氣，未有不富貴福壽者也。

One should properly begin and properly conclude. When the beginning is well established and the conclusion is properly handled, wealth, honor, happiness, and longevity will be endless. Original commentary: The year and month pillars represent the beginning, while the day and hour pillars represent the conclusion, provided the day and hour pillars do not contradict each other. Also, the year and month pillars should not compete with the day and hour pillars. In the entire birth chart, if the beneficial gods are properly guided to the hour pillar and have a proper resting place, then both the beginning and the conclusion are in their proper places, and thus wealth, honor, happiness, and longevity will be endless. Ren Shi explained: The principle of beginning and conclusion requires that the heavenly stems and earthly branches flow smoothly, and that the four pillars continuously generate and transform each other. The pillars must be connected in sequence, like a chain of pearls, with all five elements present. Even if there is a deficiency, there should be a harmonious transformation, with mutual protection among the elements, resulting in a pure and commendable pattern. The beneficial gods should be supported and have a strong position, while the harmful gods should be restrained and lack a root. The idle gods should not join forces with the harmful gods, and the harmful gods should be harmonized and transformed into beneficial elements. None of the heavenly stems and earthly branches in the four pillars are useless. Even if there are harmful elements such as wounded officials, hawk gods, competing wealth, and yangren, they all contribute to the pattern and assist the beneficial gods. When the beneficial and useful gods are in harmony, and the day's heavenly stem is strong and has a good position, such a birth chart will surely bring wealth, honor, happiness, and longevity.

壬寅 甲辰 丁亥 己酉／乙巳 丙午 丁未 戊申 己酉 庚戌 辛亥 壬子。年干壬水為始，是支亥水為終。官生印，印生身，食神發用吐秀，財得食之覆，官逢財星之生。傷官雖當令，印緩制之有情，年月不反背，日時不妒忌，始終得所。貴至二品，富有百萬，子孫濟美，壽至八旬。

Four Pillars: Renyin, Jiachen, Dinghai, Jiyou; Great Years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi. The heavenly stem of the year, Ren water, is the official star, which is the beginning. The day branch, Hai water, is the end. The official star generates the seal, the seal nourishes the main stem, and the Ji soil food god initiates the transmission, revealing elegance. The wealth star (You metal) has the food god covering it and generating it. The official star is also supported by the wealth star. Although the Chen soil injurious star is in command, it is restrained by the Ji wood seal, which is harmonious. The year and month do not contradict each other, and the day and hour do not compete. Each element is in its proper place. Therefore, the official and noble positions reach the second rank, the family has a million taels of wealth, the descendants are all talented, and the lifespan reaches eighty years.

戊戌 庚申 癸亥 乙卯／辛酉 壬戌 癸亥 甲子 乙丑 丙寅 丁卯 戊辰。此造土生金，金生水，水生木，干支同流，但有相生之誼，而無爭妒之風。戊戌中財星歸庫，官司清印正分明，食神吐秀逢生。鄉榜出身，仕至黃堂，一妻二妾，子有十三，科第連綿，富有百萬，壽過九旬。

Four pillars: Wuxu, Gengshen, Guihai, Yimao; major years: Xinyou, Renxu, Renxu, Jiazi, Yichou, Bingyin, Dingmao, Wuchen. The destiny shows earth generating metal, metal generating water, water generating wood, with the heavenly stems and earthly branches flowing smoothly together. There is only mutual generation and no conflict or jealousy. In the Wuxu pillar, fire, the wealth star, is stored in the Xu earth; the official star is clear and the educational support is proper, with clear boundaries. The ethereal wood food god is revealed with elegance, and it meets the water of the day's main element to nourish it. Therefore, he passed the local examination and became a recommended candidate, reached the position of prefect, had one wife and two concubines, thirteen sons, continuous success in the imperial examinations, and amassed a fortune of a million taels. He lived beyond ninety years.

甲子 丙寅 己巳 辛未／丁卯 戊辰 己巳 庚午 辛未 壬申 癸酉 甲戌。此造天干木生火，火生土，土生金，地支水生木，木生火，火生土，土生金。且由支而生干，從地支則以年支子水生寅木為始，至時干辛金為終；從天干亦以年支子水生甲木為始，至時干辛金為終。天地同流。正所謂始其所始，終其所終也，是以科甲聯登，仕至極品，夫婦齊美，子孫衍，科甲不絕，壽至九旬。

Four pillars: Jiazi, Bingyin, Jisi, Xinwei; great years: Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou, Jiaxu. The heavenly stems show wood generating fire, fire generating earth, and earth generating metal. The earthly branches show water generating wood, wood generating fire, fire generating earth, and earth generating metal. The energy flows from the earthly branches to nourish the heavenly stems. Looking at the earthly branches, it begins with the year branch Zi water generating the month branch Yin wood, and continues until the hour stem Xin metal as the conclusion. Looking at the heavenly stems, it also begins with the year branch Zi water generating the year stem Jia wood, and continues until the hour stem Xin metal as the conclusion. The energies of heaven and earth flow together and advance in unison, which is precisely what is meant by "beginning where it begins and ending where it ends." Therefore, one achieves success in the imperial examinations consecutively, attains an official rank of the first grade, enjoys a harmonious marriage, has numerous descendants, and continues to achieve academic success throughout life, living to be ninety years old.

兩氣合而成象，象不可破也。原注：天干屬木，地支屬火，天干屬火，地支屬木，其象則一。若見金水則破，餘仿此。任氏曰：兩氣雙清，非獨木火二形也，如土金、金水、水木，木火、火土，相生各半五局。即相剋之五局亦是也，如木土、土水、水火、火金、金木之各半用敵也。相剋務須均敵，切忌偏重偏輕。若用金水，則火土不宜夾雜；如取水木，則火金不可交爭。木火成象者，最怕金水破局；水火得濟者，尤忌土來止水。各既如此，取運亦仿此而行。一路澄清，必位高而祿重；中途混亂，恐職棄而家傾。故此格最難全美，而看法貴在至精。若生而復生，乃是流通之妙；倘克而遇化，亦為和合之情。或謂理僅兩神，似嫌狹少，不知格分十種，盡費推詳。

Two energies combine to form a single image, which should not be disturbed. Original commentary: If the heavenly stem belongs to wood and the earthly branch to fire, or the heavenly stem belongs to fire and the earthly branch to wood, the image formed is the same. If gold and water appear, the image is broken, and the rest follows the same pattern. Ren Shi explains: The term "two energies clearly separated" does not refer only to the wood and fire combination. There are five patterns where the elements are mutually generating and each occupies half, such as earth and gold, gold and water, water and wood, wood and fire, and fire and earth. There are also five patterns of mutual control, such as wood and earth, earth and water, water and fire, fire and gold, and gold and wood, each occupying half and opposing each other. In cases of mutual control, the forces must be balanced; it is most undesirable for one side to be stronger and the other weaker. If gold and water are used, fire and earth should not be mixed in. If water and wood are chosen, fire and gold should not conflict. The image formed by wood and fire is most vulnerable to disruption by gold and water. In cases where water and fire are each half and form the "Already Completed" pattern, it is especially undesirable for earth to stop the water. If the birth chart is like this, the chosen fortune path should follow the same principle: a continuous and clear path will surely lead to high status and great wealth; if there is confusion and disorder along the way, one may lose office and position, and the family may decline. Therefore, this pattern is difficult to achieve perfection, and the analysis must be extremely detailed. If there is a new birth in life, it is a sign of smooth flow of energy; if there is mutual control but also transformation, it can be considered as harmony. Some people say this only discusses the relationship between two deities, which seems too narrow. In reality, there are ten different patterns, and examining each one requires considerable effort.

甲午 丁卯 甲午 丁卯／戊辰 己巳 庚午 辛未 壬申 癸酉。此造木火各半，兩氣成象，取丁火傷官，秀氣為用。四柱金水全無，純粹可觀。巳運丁火臨官，南宮奏捷，名高翰苑；庚運官殺混局，降知縣。夫南方之金，尚有不足，將來西方之水，難言無咎。

Four pillars: Jiawu, Dingmao, Jiawu, Dingmao; big years: Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou. In this destiny, wood and fire each occupy half, forming a complete image. The use of Ding fire as the official is taken as the useful god. There is no metal or water in the four pillars, making the pattern pure and commendable. When the big year is Shiyi, the Ding fire is in Shiyi, which is the official position, thus achieving success in the imperial examination and ranking as a Hanlin scholar. When the big year is Gengwu, the official and killer stars mix into the pattern, leading to a demotion to county magistrate. One must know that when traveling to the southern direction, metal is still insufficient in strength. In the future, when traveling to the western direction and encountering water, it will be difficult to avoid calamity.

丁卯 乙巳 丁卯 乙巳／甲辰 癸卯 壬寅 辛丑 庚子 己亥。此亦木火各半，兩氣成象，非前傷官之比。日主是火，長於夏令，木從火勢，格成炎上，更不宜見金運。火逢生助，巡撫浙江；至辛運水年，木火皆傷，故不能免禍。所謂「二人同心，可順而不可逆也。」

Four pillars: Dingmao, Yisi, Dingmao, Yisi; big years: Jiachen, Guimao, Renyin, Xinchou, Gengzi, Jihai. This configuration also has wood and fire each taking up half, forming a dual aspect, but it cannot be compared to the previous configuration's official position pattern. The day stem is fire, and it is in the summer season, so wood supports the fire, forming the "Inflaming Ascendancy" pattern, which is even more unsuitable for encountering the metal big years. Fire is supported by wood, so he reached the position of Inspector General of Zhejiang; but when he encountered the Xinchou big year and met a water year, both wood and fire were harmed, leading to misfortune. This is what is meant by "two people with the same heart can go with the flow but not against it."

丙午 戊戌 丙午 戊戌／己亥 庚子 辛丑 壬寅 癸卯 甲辰。此火土各半，兩氣成象，取戌土食神，秀氣為用。辛丑運溼土晦火，秀氣流行，登鄉榜；壬運壬年，赴會試，死於都中，蓋水激丙火，則火滅也。如兩戌換以兩辰，不致燥烈，雖逢水運，亦不至大凶也。

Four pillars: Bingwu, Wuxu, Bingwu, Wuxu; big years: Jihai, Gengzi, Xinchou, RENYIN, GUIMAO, Jiachen. In this case, fire and earth each occupy half, forming a balanced pattern. The use of the earth element in Wuxu as the food god (shishen) is taken as the useful god. During the Xinchou big year, which is damp earth, it obscures the fire and allows the refined energy to flow, hence passing the imperial examination. When reaching the RENYIN big year and encountering the RENYIN year, he went to the capital for the imperial examination and died there. Originally, water stirred the Bing fire, causing the fire to be extinguished. If the two Wuxu were replaced by two Jiachen, the destiny would not be so intense, and even if encountering a water big year, there would not be such a great misfortune.

戊戌 辛酉 戊戌 辛酉／壬戌 癸亥 甲子 乙丑 丙寅 丁卯。此土金各半，兩氣成象，取辛金傷官為用。喜其一路北方運，秀氣流行，少年科甲，仕至黃堂；交丙破辛金之用，不祿。凡兩氣成象者，要日主去生，或食或傷。謂英華秀發，多致富貴；所不足者，運破局，不免於禍。如金水水木之印綬格，無秀可取，故無富貴，試之屢驗。

Four pillars: Wuxu, Xinyou, Wuxu, Xinyou; major years: Renxu, Guihai, Jiazi, Yichou, Bingyin, Dingmao. In this case, earth and metal each take up half, forming a balanced structure. The useful god is Xinyou, the metal official. Fortunately, the person's journey has been through the northern water years, allowing the refined qualities to flourish, so he passed the imperial examination in his youth and reached the position of governor. However, when he entered the Bing fire year, the Bing fire destroyed the Xinyou useful god, leading to his death. Generally, for a balanced structure, the day master should generate the other element, either as a food god or a damaging official, which is called the flourishing of refined qualities, and such people often become wealthy and noble. The deficiency is that once the journey breaks the structure, misfortune is inevitable. For example, the metal and water, or water and wood, which are generated by the day master through the mother, do not have refined qualities to take, so they do not lead to wealth and nobility, and this has been repeatedly verified.

戊戌 癸亥 戊戌 癸亥／甲子 乙丑 丙寅 丁卯 戊辰 己巳。此水土各半，兩氣成象，喜其通根燥土，財命有一。然氣勢稍寒，所以運至丙寅，寒逢陽運，登科甲，更妙亥中甲木暗生，仕至郡守，宦途平坦。

Four pillars: Wuxu, Guihai, Wuxu, Guihai; Great Destiny: Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Jisi. The person's destiny has equal parts of water and earth, with two energies forming a pattern. It is fortunate that the day stem is rooted in dry earth, so both wealth and self have strength. However, the overall energy is somewhat cold, so it was not until the Bingyin destiny that the cold pattern met a warm and yang destiny, allowing the person to pass the imperial examination and achieve the status of Jia. Even more remarkable is that the hidden Methane wood in Hai secretly generates fire, thus enabling the person to attain the position of prefect and have a smooth official career.

癸亥 己未 癸亥 己未／戊午 丁巳 丙辰 乙卯 甲寅 癸丑。此土水相剋，兩氣成象，純殺無制，日主受傷。初走火土之鄉，生助七殺，正是明月清風誰與共，高山流水少知音；一交乙卯，運轉東方，制殺化權，得奇遇，飛昇縣令。由此觀之，生局必須食為美，印局無秀氣，不足為佳。財局身財均敵，日主本氣無傷，然又要運程安頓得好，斯為全美，一遇破局，則禍生矣。

Four pillars: Guihai, Jiwei, Guihai, Jiwei; great destiny: Wuwu, Dingsi, Bingchen, Yimao, Jiayin, Guichou. In this case, the earth and water are in mutual control, two energies forming a pattern, entirely seven killers without restraint, the day's ruler is injured. In early years, when the destiny moves through fire and earth, fire and earth instead help the seven killers, which is like a bright moon and clear wind with no one to share, or high mountains and flowing water with few who understand. When it reaches Yimao, the destiny moves to the eastern wood land, wood can control the killer, transform the killer into power, thus achieving a rare encounter, and suddenly rising to become a county magistrate. From this, we can see that the pattern of mutual generation must be best with food and injury; if it forms an imprint pattern, there is no refined quality to take, and it cannot be considered a good destiny. The wealth pattern has the body and wealth in equal strength, the day's ruler's main energy is not injured; but it still needs good fortune to be properly arranged, only then can it be perfect. Once it encounters a broken pattern, disaster comes.

五氣聚而成形，形不可害也。原注：木必得水以生之，火以行之，土以培之，金以成之。是以成形於要緊之地，或過或缺，則害。餘皆仿之。任氏曰：木之成形，食傷洩氣，水以生之；官殺交加，火以行之；印綬重疊，土以培之；財輕劫重，金以成之。成形於得用之地，庶無偏枯之病，何患名利不遂乎？即舉木論，五行皆可成形，變仿此而推。若四柱無成，成之於歲運又無成處，則終身碌碌，凶多吉少，有志難伸矣。

The qi of the Five Phases gathers together to form a shape, and this shape must not be harmed. The original commentary says: taking wood as an example, wood must have water to nourish it, fire to circulate its qi, earth to nourish its roots, and metal to shape its material. Therefore, the "shaping" element must be in a key position. If it is excessive or lacking, it becomes harmful. The other four phases follow the same principle. Ren Shi explains: the shaping of wood is like this—when food and children are excessive and drain its qi, water is needed to nourish it; when officials and killers are in conflict, fire is needed to circulate its qi and control the killers; when the mother and son are excessive, earth is needed to nourish it, and wealth is used to control the mother and son; when wealth is weak and siblings are strong, metal is needed to shape it, and officials and killers are used to control the siblings. Only when the shaping element is in a position where it can be effectively used can there be no imbalance, and how could one not achieve fame and fortune? This is only an example with wood; all five phases can be shaped, and other changes follow the same logic. If the four pillars themselves do not have a shaping element, and there is no place to support it in the year or month, then one will be always busy without success, with more misfortune than good fortune, and one's aspirations will remain unfulfilled.

壬戌 壬子 甲子 戊辰／癸丑 甲寅 乙卯 丙辰 丁巳 戊午 己未。此造水勢猖狂，獨戊土以培之，以作砥柆之功，不致浮泛也。然戊土亦賴有戌土而根固，若有辰而無戌，辰乃溼土，見水則蕩，戊土不能植根而虛矣。無根之土，豈能止百川之源？故此造所重者，戌之燥土也。但寒木無陽，必須火以溫之，則木方可發榮，所以運至南方火旺之鄉，發財數萬，名成異路也。

Four pillars: Renxu, Renzi, Jiazi, Wuchen; great years: Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei. The water is very strong, and the entire structure relies on a single Wutu to cultivate the roots of the wood, acting as a central pillar to prevent drifting and floating. However, the Wutu itself depends on the戌 earth in the year pillar to have a solid foundation; if there is only Chen but no Xu, Chen is a damp earth, which disperses when encountering water, and the Wutu has nowhere to take root and becomes floating. Without a root, how can the earth withstand the sources of a hundred rivers? Therefore, in this case, the Xu, which is a dry earth, is most important. Cold wood lacks yang energy, and must have fire to warm it, so that the wood can flourish. Therefore, when the destiny reaches the southern region where fire is strong, it brings wealth of ten thousand, and achieves official rank through an unconventional path.

戊寅 乙卯 甲辰 辛未／丙辰 丁巳 戊午 己未 庚申 辛酉。此造支類東方，劫刃肆逞，一點微金，成之不足，故書香不繼，初運火土，不失化之情，財源通裕；至庚申辛酉，辛金得地，而成之異路，加捐仕至州牧；癸運生木洩金，不祿。

Four Pillars: Wuyin, Yimao, Jiachen, Xinyou; Great Years: Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou. The hidden heavenly stems of the birth chart are Yin, Mao, Chen, all belonging to the eastern direction. The劫财 and Yangren are strong, and only a slight amount of Xin metal in the time stem is insufficient to form wood, so academic success and official rank cannot be achieved. In the early Great Years, which are fire and earth, the fire and earth can transform and release the劫财 and birth the wealth star, so the source of wealth is quite abundant. When reaching Gengshen and Xinyou Great Years, the Xin metal is in its native place, thus achieving official rank through an alternative path, and obtaining an official position through donation, reaching the rank of prefect. When reaching the癸 Great Year, the癸 water nourishes wood and drains metal, and the person then dies.

癸未 乙卯 甲戌 乙亥／甲寅 癸丑 壬子 辛亥 庚戌 己酉。此造柱中，未土深藏，戌土自坐，謂財來就□，未嘗不美。只因四柱無金以成之，五行無火以行之，再加亥時，癸水通根生劫，亥卯未全，助起劫刃猖狂。查其歲運，又無成地，以致祖業消磨，克妻無子。由此推之，命之所重在運，運其可忽乎？諺云：「人有凌雲志，無運不能自達也。」

Four pillars: Guiwei, Yimao, Jiayin, Yihai; great years: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. In this birth chart, the earth of Wei is deeply hidden in the year branch, and the earth of Xu is seated directly under the day stem, which can be said to have the wealth star coming to the day stem (the original text is missing one character). Originally, this was not without merit. However, the four pillars lack metal to complete the wood, and the five phases also lack fire to manifest its refined energy. Moreover, the hour of Hai has the water of Gui rooted in Hai, which supports the same kind of elements, and the three characters Hai, Mao, and Wei form a wood trinity, further enhancing the strength of the劫财 and Yangren. Checking his age and great years, there is no step that can complete this situation, leading to the complete loss of ancestral property, harming his wife and leaving him childless. From this, we can infer that in fortune telling, the great years are most important, and how can the great years be ignored? There is a proverb that says, "A person may have lofty aspirations, but without good fortune, he cannot achieve them."

獨象喜行化地，而化神要昌。原注：一者為獨，曲直炎上之類也。所生者為化神，化神宜旺，則其氣流行，然後行財官之地方可。任氏曰：權在一人，曲直炎上之類是也。化者，食傷也，局中化神昌旺，歲運行化神之地，名利皆遂也。八字五行全備，固為合宜，而獨象乘權，亦主光亨。木日，或方或局全，不雜金為曲直；火日，或方或局全，不雜水為炎上；土日，四庫皆全，不雜木為稼穡；金日，或方或局全，不雜火為從革；水日，或方或局全，不雜土為潤下。皆從一方之秀氣，不同六格之常情。必要得時當令，遇旺逢生。但體質過於自強，須以引通為妙，而氣勢必有所關，務須審察其情。

The "dou xiang" (single dominant element) prefers to flow into a place where it is transformed and released, and the transformed element must be strong. Original note: Among the Five Phases, if one element alone holds power, it is called "dou." For example, "qu zhi" (wood and water) or "yan shang" (fire). The element that is born from the day's ruler is the transformed element; the transformed element should be strong, so its energy can flow, and then it can go to the place of wealth and officialdom. Ren Shi explains: When power is concentrated in one person, it is called "qu zhi" or "yan shang" type of pattern.所谓 "hua" (transformation) refers to food god and injurious star. If the transformed element is strong in the chart, and the year or month also flows into the transformed element's place, then fame and fortune can be achieved. Although having all five elements in the birth chart is suitable, if the single dominant element is in power and in season, it also indicates brightness and smoothness. For a day ruler of wood, if the branches form a set or a pattern without mixing with metal, it is "qu zhi"; for a day ruler of fire, if the branches form a set or a pattern without mixing with water, it is "yan shang"; for a day ruler of earth, if the four earth branches (chen, xu, chou, wei) are complete without mixing with wood, it is "jia se"; for a day ruler of metal, if the branches form a set or a pattern without mixing with fire, it is "cong ge"; for a day ruler of water, if the branches form a set or a pattern without mixing with earth, it is "run xia." These are all following the refined energy of one direction, different from the usual patterns of official and seven killers. It must be in season, strong, and supported. However, this type of destiny is overly self-reliant, so it needs to be guided to flow its energy. The flow of energy must have a key point, so it is essential to examine its condition.

如木局見土運，斯雖財神資養，先要四柱有食有傷，庶無分爭之慮。見火運，謂英華發秀，須看原局有財無印，方免反克為殃，名利可遂；見金運，謂破局，凶多吉少；見水運，而局中無火，誤用生助強神，亦主光亨，故舊有從強之說，再行生旺為佳，若四柱先有食傷，必主凶禍臨身；如原局徽伏破神，須運有合沖之妙；若本主失時得局，要運遇生旺之鄉，亦主功名小就。苟行運偶逢殺地，獨象立見凶災，若局有食傷反克之能，方無大害。總之干乃領袖之神，陽氣為強，陰氣為弱；支乃會格之物，方力較重，局力較輕。獨象雖美，只怕運途破局；合象雖難，即喜制化成功。

For example, if a wood destiny meets a soil cycle, although this is considered the wealth god supporting the day stem, it is first necessary for the four pillars to contain the food god and the injurer to mediate, so as to avoid the worry of multiple conflicts. When encountering a fire cycle, it is called the flourishing of essence and brilliance, but one must also check if the original chart has wealth but no seal, so as to avoid the seal star counteracting the food and injurer, causing disaster, and thus achieving fame and fortune. When encountering a metal cycle, it is considered breaking the chart, leading to more misfortune than good fortune. When encountering a water cycle, if the chart does not contain fire, although it is considered using an incorrect element to support a strong god, it still indicates brightness and smooth progress, hence the old saying of "following strength." It is better to proceed to a thriving place. However, if the original chart already contains food and injurer, then certain misfortunes will certainly occur. If the original chart secretly contains a breaking pattern, then the cycle must be cleverly resolved through harmony and conflict. If the day stem is out of its proper time but only has the chart, then encountering a thriving place in the cycle will still lead to some achievement in fame and status. If by chance the cycle encounters the seven killers, immediate misfortune will be encountered; but if the chart contains food and injurer that can reverse and control the seven killers, then there will be no major harm. In summary, the heavenly stems are the governing deities, with yang energy being strong and yin energy being weak; the earthly branches are the elements that form the pattern, with the forces of the square being stronger and the forces of the cycle being weaker. A single pattern may be beautiful, but it is feared that the cycle will break it. A combined pattern may be difficult, but it is favored when it is successfully transformed and harmonized.

甲寅 丁卯 甲辰 丙寅／戊辰 己巳 庚午 辛未 壬申 癸酉。支全寅卯辰，東方一氣，化神者，丙丁也。發洩菁華，少年科甲，早遂仕路之光；行財地，得過且過有食傷化劫之功；行金運，又得丙丁回克之能；交壬破局傷秀，降職歸田不祿。

Four Pillars: Jiayin, Dingmao, Jiachen, Bingyin; Grand Destiny: Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou. The Earthly Branches include Yin, Mao, and Chen, forming the entire East direction, with the transformed element being Bing and Ding fire. The essence is able to be expressed, so in youth he passed the imperial examination and enjoyed the glory of officialdom early on. When he entered the Earth element and wealth area, although he merely managed by the day, he still had the function of food and injury elements to release the competition elements. When he entered the Metal destiny, he had the ability of Bing and Ding fire to overcome Metal. When he reached the Renshen destiny, the water destroyed the pattern and injured the elegance, so he was demoted and returned home, and soon died.

己未 丁丑 戊子 己未／丙子 乙亥 甲戌 癸酉 壬申 辛未。費中堂造，天干戊已逢丁，地支重午丑未。子丑化土，斯真格象，已成稼穡。所不足者，丑中辛金無從引出，且局中丁火三見，辛金暗傷，未得生化之妙，所以嗣息艱難。若天干透一庚辛，地支藏一申酉，必多子矣。

Four pillars: Jiwei, Dingchou, Wuzi, Jiwei; big years: Bingzi, Yihai, Jiaxu, Guiyou, Renshen, Xinwei. This is the destiny of Fei Zhongtang (a Grand Councilor). The heavenly stems have Wu and Ji, which are further supported by Ding fire. The earthly branches have repeated Chou and Wei, with Zi and Chou combining to form earth. This is the true pattern, already forming the "Jia Se" (cultivation of crops) structure. The deficiency lies in the fact that the hidden Xin metal in Chou cannot be drawn out, and the three appearances of Ding fire in the chart—Ding in the month stem and two in Wei—cause the hidden Xin metal to be injured, preventing it from being transformed and generated. Therefore, there are difficulties in having children. If a stem of Geng or Xin were to appear in the heavens, and a branch of Shen or You were to be hidden in the earth, there would certainly be many children.

丙寅 甲午 丙戌 乙未／乙未 丙申 丁酉 戊戌 乙亥 庚子。支全火局，木從火勢，格成炎上。惜木旺克土，秀氣有傷，書香難就，武甲出身，仕至副將。行申酉運，運亦有戌未之化，所以無咎；亥運，幸得未會寅合，不過降職；交庚子，干無食傷，支逢沖激，死在軍中。

Four pillars: Bingyin, Jiawu, Bingxu, Yiwei; great years: Yihai, Bingshen, Dingyou, Wuxu, Yihai, Gengzi. The earth branches Yin, Wu, and Xu form a fire trinity, and wood follows the fire, forming the pattern of "Inflaming Ascendancy." Unfortunately, strong wood overpowers earth, and the earth of Xu and Wei loses its refinement, making it difficult to achieve academic success, so he had to enter the military, becoming a deputy general. During the years of Shen and You, there was earth of Xu and Wei to transform metal, so there were no calamities; during the year of Hai, although there was a future trinity and Yin to combine, it was only a demotion; when entering the year of Gengzi, there was no food or injury in the heavenly stems to use, and the earth branch Zi water clashed with the strong Wu fire, so he died in battle.

庚申 乙酉 庚戌 庚辰／丙戌 丁亥 戊子 己丑 庚寅 辛卯。此造天干乙庚化合，地支申酉戌全，格成從革，惜無水，肅殺之氣太銳，不但書香不利，而且不能善終。行伍出身，官至參將，一交寅運，陣亡。蓋局無食傷之故耳；又寅戌暗拱，觸其旺神也。

Four pillars: Gengshen, Yiyou, Gengxu, Gengchen; great years: Bingxu, Dinghai, Wuzi, Jichou, Gengyin, Xinmao. The heavenly stems have Yi combining with Geng to form metal, and the earthly branches have Shen, You, and Xu all present, forming the pattern of 'From Revolution'. Unfortunately, there is no water in the chart, so the sharp and severe energy is too strong. Not only is his academic success and official rank not smooth, but he also does not have a good end. He started his career from the military and became a general. When he entered the Yin great year, he died in battle. This is because there is no food or injury in the chart to release the refined energy. Moreover, Yin and Xu form an implicit fire pattern, which violates the strong metal element.

壬子 辛亥 癸丑 壬子／壬子 癸丑 甲寅 乙卯 丙辰 丁巳。地支亥子丑，干透壬癸辛，局成潤下。喜行運不背，書得早遂；甲寅運氣流行，登科發甲；乙卯宦途平坦，由縣令而遷州牧；丙辰原局無食傷之化，群劫爭財，不祿。

Four pillars: Renzi, Xinhai, Guichou, Renzi; great years: Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. The earthly branches include Hai, Zi, and Chou, and the heavenly stems reveal Ren, Gui, and Xin, forming the pattern of 'Runxia'. Fortunately, the great years do not contradict the pattern, allowing the person to achieve academic success and official rank early on. During the Jiayin great year, the helper stem is in command and the energy flows smoothly, leading to passing the imperial examination and becoming a jinshi. In the Yimao great year, the official career is smooth, rising from county magistrate to prefect. By the Bingchen great year, the original chart lacks food and injury elements to transform and release the energy, so the group of thieves compete for the single wealth element of Bing fire, and the person eventually passes away.

全象喜行財地，而財神要旺。原注：三者為一，有傷官而又有財也，主旺喜財旺，而不行官殺之地方可。任氏曰：三者為全，非專論傷官與財也。傷官司生堸。固為全矣，而官印相生，財官並見，豈非全乎？傷官生財，日主旺相，固宜財運，倘四柱比劫多見，財星被劫，官運必佳，傷官運更美。須觀局中意向為是。日主旺，傷官司輕，有印綬，喜財而不喜官；日主旺，財神輕，有比劫，喜官而不喜財；財官並見，日主旺相，喜財而不喜官；官印相生，日主休囚，喜印緩而不喜比劫。大凡論命，不可執一，須全局之意向，日景喜忌為的。

The full combination favors movement to the wealth position, and the wealth deity must be strong. Original note: The three elements combined as one mean that both the injurious official and wealth are present. If the day stem is strong, it prefers a strong wealth, and it must not go to the official or killing position. Master Ren explains: When the three elements are complete, it is called "full," not necessarily referring only to the injurious official and wealth. Although the injurious official generating wealth is full, is it not also full when the official and wealth are both present along with the minister and seal? If the day stem is strong and the injurious official is light with the minister present, it prefers wealth rather than official; if the day stem is strong, the wealth is light with the same or similar elements present, it prefers official rather than wealth; if both wealth and official are present and the day stem is strong, it prefers wealth rather than official; if the official and minister generate each other and the day stem is weak, it prefers the minister rather than the same or similar elements. In general, when judging a person's destiny, one must not be rigid in one aspect, but must take the overall intention and the preferences and aversions of the day stem as the standard.

戊申 丙辰 丁卯 甲辰／丁巳 戊午 己未 庚申 辛酉 壬戌。丁卯日元，生於季春。傷官生財，嫌其木盛土虛，書香難就。土得其傷官化劫，使丙火無爭財之意，所以運至庚申辛酉，承先人事業雖微，而自創規模頗大，財發十餘萬。

Four Pillars: Wushen, Bingchen, Dingmao, Jiachen; Great Destiny: Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renxu. The day stem Dingmao was born in the third month of spring, which is a case of the official being nourished by the minister; it is feared that the wood is too strong and the earth is weak, making it difficult to achieve academic success and official rank. Fortunately, the earth of Chen and Wu can transform and discharge the excess of the minister and the same kind, so the heavenly stem丙 fire does not have the desire to compete for the wealth star. Therefore, when the destiny reaches Gengshen and Xinyou, although the inheritance from ancestors is small, the self-created scale is quite considerable, and wealth of more than ten ten thousand is obtained.

己巳 辛未 丙午 丁酉／庚午 己巳 戊辰 丁卯 丙寅 乙丑 甲子 癸亥。此造火長夏天，支類南方，旺之極矣，火土傷官生財格。所嫌者，丁火羊刃透干，局中全無溼氣，劫刃肆逞，祖業無恆，父母早亡，幼遭孤苦，中受飢寒。六旬之前，運走東南木火之地，妻財子祿，一字無成。至丑運，北方溼土，晦火生全，暗會金局，從此得際遇，立業發財，至七旬又買妾，連生二子。及甲子癸亥，北方水地，獲利數萬，壽至九旬。諺云：「有其運，必得其福」，為人豈可限量哉！

Four pillars: Ji Si, Xin Wei, Bing Wu, Ding You; big years: Geng Wu, Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou, Jia Zi, Gui Hai. This destiny is fire born in late summer, with the earth branches Si, Wu, Wei all belonging to the south, reaching the peak of strength. It belongs to the pattern of fire and earth official generating wealth. The only concern is that the Ding fire Yang Ren appears in the hour stem, and there is not a single trace of dampness in the chart. The劫财 and Yang Ren act recklessly, so the ancestral property cannot be maintained, the parents die early, and the person is lonely in childhood. In middle age, he suffers from hunger and cold. Before the age of sixty, when the big years go to the southeast wood and fire areas, there is no achievement in wife, wealth, children, or official position. When the big year reaches Chou, which is northern damp earth, it can obscure fire and generate metal, and also forms an invisible metal triple combination of Si, You, and Chou. From then on, he gets opportunities and establishes a career and gains wealth. At seventy, he takes a concubine and has two sons. When the big years reach Jia Zi and Gui Hai, the northern water areas, he gains profits of ten thousand, and lives to ninety. The proverb says, "If there is the right fortune, there must be the corresponding blessing." How can a person's fate be limited in advance!

形全者宜損其有餘，形缺者宜補其不足。原注：如甲木生於寅、卯、辰月，丙火生於已、午未月，皆為形全；戊土生於寅、卯、辰月，庚金生於巳、午、未月，缺。餘仿此。任氏曰：形全宜損，形缺宜補之說，即子平「旺則宜洩宜傷，衰則喜幫喜助」之謂也。命書萬卷，總不外此二句，讀之直捷痛快，顯然明白，故人人得而知之。究之深奧異常，其中作用實有至理，庸俗只知旺用洩傷，衰用幫助，以致吉凶顛倒，宜忌淆亂也。以余論之，須將四字分用為是，通變在一「宜字」。

When a form is complete, it is appropriate to remove its excess parts; when a form is incomplete, it is appropriate to supplement its deficiency. Original commentary: For example, Jia wood born in the months of Yin, Mao, or Chen, and Bing fire born in the months of Si, Wu, or Wei, are considered complete forms. However, Wu earth born in the months of Yin, Mao, or Chen, and Geng metal born in the months of Si, Wu, or Wei, are considered incomplete forms. The rest can be inferred in the same way. Ren Shi explained: The principle of "when form is complete, it is appropriate to remove; when form is incomplete, it is appropriate to supplement" is the same as the saying in Zi Ping's study, "when strong, it is appropriate to release or injure; when weak, it is appropriate to help or assist." Among thousands of volumes of命书 (literary texts on destiny), they all revolve around these two sentences. Reading them is straightforward and clear, so everyone can understand them. However, when deeply studied, they are extremely profound, with very deep reasoning behind them. Common people only know that when something is strong, they should release or injure it, and when it is weak, they should help or assist it, which leads to confusion between good and bad fortune and the reversal of what is appropriate and what is not. In my opinion, the four characters "release, injure, help, assist" should be used separately, and the key to flexibility lies in the character "appropriate."

宜洩則洩之為妙，宜傷則傷之有功。洩者食傷也，傷者官殺也。均是旺也，或洩之有害，而傷之有利；或洩之有利，而傷之有害，所以洩傷兩字，宜分而用之也。宜幫則幫之為切，宜助則助之為佳。幫者比劫也，助者印綬也。均是衰也，幫之則凶，而助之則吉；或幫之則吉，而助之則凶，所以幫助兩字，亦宜分而用之也。

When something should be released, it should be released most effectively; when something should be harmed, it should be harmed with benefit.the so-called「泄」 refers to using food god and injurious officials;the so-called「伤」 refers to using official stars and seven killers. Even when the body is strong, sometimes releasing it can be harmful while harming it can be beneficial, and sometimes releasing it can be beneficial while harming it can be harmful. Therefore, the terms 「泄」 and 「伤」 should be used separately. When something should be supported, it should be supported most appropriately; when something should be assisted, it should be assisted best.the so-called「帮」 refers to using identical siblings and plundering wealth;the so-called「助」 refers to using seal and robe. Even when the body is weak, sometimes supporting it can lead to misfortune while assisting it can bring good fortune, and sometimes supporting it can bring good fortune while assisting it can lead to misfortune. Therefore, the terms 「帮」 and 「助」 should also be used separately.

如日主旺相，柱中財官無氣，洩之則官星有損，秎則去比劫之有餘，補官星之不足，所謂傷之有利，而洩之有害也。日主旺相，柱中財官不見，滿局比劫，傷之則激而有害，不若洩之以順其氣勢，所謂「傷之有害，而洩之有利」也。日主衰弱，柱中財星重疊，印綬助之反壞，幫則去財星之有餘，補日主之不足，所以幫之則吉，而助之則凶也。日主衰弱，柱中官殺交加，滿盤殺勢，幫之恐反克無情，不若助之以化其強暴，所以幫之則凶，而助之則吉也。

For example, if the day's ruler is strong and prosperous, and there are no wealth or official stars in the four pillars, using food and injury stars to release the energy would harm the official stars; whereas using official and killing stars to restrain would not only remove the excess of the same kind but also supplement the deficiency of the official stars. This is called 'restraining is beneficial, while releasing is harmful'. Another example is when the day's ruler is strong and prosperous, and there are no wealth or official stars in the four pillars, but the entire chart is filled with same kind stars. In this case, using official and killing stars to restrain would anger the strong element and cause harm, so it is better to use food and injury stars to release, which follows its momentum. This is called 'restraining is harmful, while releasing is beneficial'. Another example is when the day's ruler is weak, and there are many wealth stars in the four pillars. Using the official star to assist would be worse, because wealth can damage the official star; whereas using same kind stars to help would remove the excess of wealth and supplement the deficiency of the day's ruler. Therefore, helping is good, while assisting is bad. Another example is when the day's ruler is weak, and there are official and killing stars that are pressing down, with the entire chart filled with killing energy. Using same kind stars to help may cause them to be killed and become ineffective, so it is better to use the official star to assist, which can neutralize the strong killing energy. Therefore, helping is bad, while assisting is good.

此補前人所未發之言也。至於木生這卯辰月，火生巳午未月為形全，亦偏論也。如木生寅卯辰月，干露庚辛，支藏申酉，莫非乃作全形而損之乎？火生巳午未月，干透壬癸，支藏亥子，莫非仍作全形而損之乎？土生於寅卯辰月為形缺，干丙丁而支己午莫非有作缺形而補之乎？凡此須究其旺中變弱、弱中變旺之理，不可執一而論。是以實似所當損者，而損之反有害，實似所當補者，而補之反無功，須說察焉。

This is a supplement to what previous scholars have not fully explained. As for the idea that wood is considered complete when born in the months of寅, 卯, 辰, and fire is considered complete when born in the months of巳, 午, 未, this is a biased view. For example, if wood is born in the months of寅, 卯, 辰, but the heavenly stem reveals 庚 or 辛, and the earthly branches conceal 申 or 酉, should we still consider it complete and thus weaken it? Similarly, if fire is born in the months of巳, 午, 未, but the heavenly stem reveals 壬 or 癸, and the earthly branches conceal 亥 or 子, should we still consider it complete and thus weaken it? If earth is born in the months of寅, 卯, 辰 and is considered incomplete, but the heavenly stem has 丙 or 丁, and the earthly branches have 巳 or 午 to nourish it, should we still consider it incomplete and thus strengthen it? All such cases must be examined according to the principle of "transformation from strength to weakness and from weakness to strength" within the state of strength. One must not be rigid in considering only one aspect. Therefore, what seems to require weakening may become harmful if weakened, and what seems to require strengthening may become ineffective if strengthened—here, one must carefully examine each case.

丁丑 庚戌 庚子 甲申／己酉 戊申 丁未 丙午 乙巳 甲辰。此秋金堅銳，官星虛脫，不能相制，財星臨絕，何暇生官！初運土金，晦火生金，形傷破髦，無所不見；丁未丙午助起官星，家業鼎新；乙巳晚景優遊，所謂傷之有功也。

Four pillars: Dingchou, Gengxu, Gengzi, Jiashen; big years: Jiyou, Wushen, Dingwei, Bingwu, Yisi, Jiachen. This fate has autumn metal that is hard and sharp. The Ding fire official star is floating and lacks roots, unable to control the day's ruler. The Jia wood wealth star is in the place of decline, how can it go to generate the official star! In the early years of earth and metal, earth obscures fire and produces metal, causing all kinds of injuries, losses and damages. When reaching the Dingwei and Bingwu years, the official star is supported, and the family business becomes renewed. In the Yisi year, the later years are peaceful and comfortable. This is what is called "injury brings benefit."

戊申 壬戌 庚申 乙酉／癸亥 甲子 乙丑 丙寅 丁卯 戊辰。此造乙從庚化，官星不見，支類西方，又坐祿旺，權在一人。從其強勢，雖有壬，戊土緊克，不能引通洩其殺氣。初交癸亥，財喜如心；一交丙寅，觸其旺神，一敗如灰，衣食難度，自縊而死。所謂洩之有益，傷之有害也。

Four pillars: Wu Shen, Ren Xu, Geng Shen, Yi You; major years: Gui Hai, Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen. The time heavenly stem Yi Wood is submissive to Geng Metal and transforms, so the official star is not visible. The earthly branches Shen, You, Xu are all of the western direction, and the day master sits on its own strength and power, with authority concentrated in one person, so it can only submit to its strength. Although there is the monthly heavenly stem Ren Water that can release and refine, it is helpless because the yearly heavenly stem Wu Earth tightly controls it, unable to guide or release the severe and killing energy of Metal. At the beginning of the Gui Hai major year, wealth and favorable conditions are all as desired. But once entering the Bing Yin major year, it violates the strong Metal, leading to the complete collapse of family business, making it impossible to maintain basic needs, and ultimately resulting in suicide. This is what is called 'release is beneficial, but injury is harmful'.

庚申 辛巳 丙辰 乙未／壬午 癸未 甲申 乙酉 丙戌 丁亥。此造以俗論之，丙火生於巳月，建祿必要用財，無如庚辛重疊根深，獨印受傷，弱可知矣。運至甲申乙酉，金得地，木無根，破耗異常；丙戌丁運，重振家聲。此財多身弱，所謂幫之則有功也。

Four Pillars: Gengshen, Xinsi, Bingchen, Yiwei; Great Years: Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai. According to common interpretations, the丙 fire is born in the巳 month, forming the Jianlu pattern, which definitely requires wealth. However, the Geng and Xinh metals are heavy and deep-rooted, and the only Yi wood tonic is harmed by the metal. The weakness of the day's ruler is evident. When reaching the Jiashen and Yiyou Great Years, the metal gains strength and becomes prosperous, while the wood has no root, leading to extraordinary losses. When reaching the Bingxu and Dinghai Great Years, the rivals and helpers strengthen the ruler, restoring family honor. This is a pattern of excessive wealth and a weak ruler, as it is said, 'helping brings benefit.'

壬子 癸丑 丙午 壬辰／甲寅 乙卯 丙辰 丁巳 戊午 己未。此造滿局官星，日主孤弱，雖食傷未見，但丑辰皆溼土，能蓄水，不能止水。初交甲寅乙卯，化殺生身，早游泮水，財炡有餘；後交丙辰，不但不能幫身，反受官殺回克，刑妻克子，家業耗散；申年暗拱殺局而亡。所謂助之則吉，幫之反害也。

Four pillars: Renzi, Guichou, Bingwu, Renchen; Great years: Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei. This destiny is full of official and killing water, with the day master isolated and weak. Although there is no food or injury, Chou and Chen are damp earth, which can only hold water but not stop it. At the beginning, when Jiayin and Yimao Great years come, wood can transform the killing and benefit the self, so early on he passed the examination and became a scholar, and had considerable wealth. Later, when Bingchen Great year comes, the rivals and helpers not only do not benefit the self, but are instead harmed by the official and killing, leading to marital problems, loss of children, and depletion of family property. When the year of Shen comes, Shen forms a hidden water trinity with Zi and Chen, assisting the killing and causing death. This is what is called 'helping brings good fortune, assisting brings harm'.

方是方兮局是局，要得方，莫混局。原注：寅、卯、辰，東方也，搭一亥或卯或未，則太過，豈不為混局哉！

"The term 'fang' refers to 'direction,' and 'ju' refers to 'formation,' which are different in nature. If we are to take the 'three convergence directions' of the earthly branches, we should not mix in the term 'triple harmony formation.' The original commentary explains that when the three branches Yin, Mao, and Chen converge, they form the Eastern Wood direction. If another branch such as Hai, Mao, or Wei is added (Hai-Mao-Wei being the branches of the triple harmony Wood formation), the Wood energy becomes excessive. This would not be a pure 'direction' but a mixture of 'formation,' would it not?"

任氏曰：十二支，寅、卯、辰東方，巳、午未南方，申酉、戌西方，亥、子、丑北方。凡三字全為成方，如寅、卯、辰全，其力量較勝於亥、卯、未木局。戊日遇寅月，見三字，俱以殺論；遇卯月，見三字，俱以官論，己日反是。遇辰月，視寅卯之勢，較量輕重，以發殺，其餘信此。

Ren Shi explained: The twelve Earthly Branches are divided into four directions—Yin, Mao, and Chen form the East Wood; Si, Wu, and Wei form the South Fire; Shen, You, and Xu form the West Metal; Hai, Zi, and Chou form the North Water. Whenever all three characters are present, it is called "Cheng Fang" (forming a square). For example, if Yin, Mao, and Chen are all present, their strength is stronger than the triple harmony of Hai, Mao, and Wei for Wood. Taking Wu Earth as the day master, if born in the Yin month with all three characters present, the甲 Wood in Yin will overcome Wu, and it is considered "Qi Sha" (seven killers). If born in the Mao month with all three characters present, the乙 Wood in Mao will overcome Wu, and it is considered "Zheng Guan" (positive official). If it is Ji Earth instead, the official and killer roles are reversed. If born in the Chen month, one must consider which of Yin and Mao has greater strength, and then determine whether it is an official or a killer, and the same reasoning applies to the other directions.

若只二字，則竟不取，所言方局莫混之量，愚意以為不然，且如木而見亥字，為生旺之神；見未字，為我克之財，又是木盤根之地，亦何不可？即用三合木局，冊有所損累耶？至於作用，則局之用多，而方之用狹，弗以論方而別生穿鑿也。

If only two characters are present and they do not form a complete set, then it is simply not necessary to follow the rules of forming a complete set. As for the statement in the classics that 'the formation and the structure should not be confused,' I personally believe this is not entirely accurate. For example, within the Wood formation, if the character Hai is encountered, Hai is the place of growth for Wood, and it is the god of birth and prosperity; if the character Wei is encountered, Wei is the wealth star that I overcome, and it is also the repository where Wood roots are firmly established. How can this be considered inappropriate? Even if we take it as a Triple Harmony Wood formation, how could there be any loss or damage? As for practical application, the Triple Harmony Formation is widely used, while the Triple Convergence Formation is less so. We must not create unnecessary interpretations just because we are discussing 'formations.'

甲寅、丁卯、戊辰、己未／戊辰、己巳、庚午、辛未、壬申、癸酉。此木方全，搭一未字為混，然無未字，則日主虛脫，且天干甲木透出作殺耑不作官，必要未字日主氣貫，身殺兩停，名利雙輝。鼎甲出身，仕至極品，可知方混局之無害也。

The four pillars are Jiayin, Dingmao, Wuchen, and Jiwei. The big years are Wuchen, Jisi, Gengwu, Xinwei, Renshen, and Guiyou. In this case, the earth branches include Yin, Mao, Chen, which form the eastern wood trine, and also include Wei. According to common saying, this is called "fang hun jiu" (mixed directions). However, without the Wei, the Wu earth day master would be floating and rootless. Moreover, the Tian Gan has Jia wood appearing, which should be considered as "qishash" (seven killing stars) rather than "zhengguan" (correct official), and thus needs Wei earth to connect the day master's energy, forming a balanced "shenshala" (body and killing stars) situation, leading to both fame and fortune. This person achieved the highest rank in the imperial examination (ding jia), and held the highest official position, showing that a mixed direction does not necessarily cause harm.

丙辰、庚寅、乙卯、丁亥／辛卯、壬辰、癸巳、甲午、乙未、丙申、丁酉。此支類東方，火明木秀，最喜丙火緊克庚金之濁，然春初木嫩，必得亥時生助。為人風流瀟灑，學問淵深。丁亥生木助火，采芹攀桂；巳運南宮報捷，名高翰苑；午運拱寅合卯，採樑棟於鄧林，是難哲匠，搜琳琅於瑤圃，爰藉宗工；至酉，乙木無根，金得地，沖破東方秀氣，犯事落職，若無亥水化之，豈能免大凶！

The four pillars are Bingchen, Gengyin, Yimao, and Dinghai, with the big years Xinmao, Renchen, Guisi, Jiawu, Yiwei, Bingshen, and Dingyou. The earth branches are classified as eastern wood, which is refined and bright with fire. Most fortunate is the year stem Bing fire closely controlling Geng metal, which removes a great deal of turbid energy. However, in early spring, the wood is still tender and needs the water of the亥 hour to nourish it. Therefore, the person is elegant and charming, with profound knowledge. The hour pillar Dinghai has亥 water nourishing the wood and Ding fire enhancing its brilliance, thus enabling him to pass the examination and enter the academy. When he reaches the Si year, he succeeds in the Ministry of Rites examination (Nan Gong), ranking as a scholar. In the Wu year, Wu and Yin form an arch, and Wu and Mao form a combination, like gathering beams and pillars from the Denglín forest or searching for jade in the Yaopu garden, entirely relying on the recognition and support of renowned officials. When he reaches the You year, the Yimao wood loses its root strength, and metal gains a favorable position, breaking the refined atmosphere of the east, leading to troubles and dismissal from office. If not for the亥 water in the chart neutralizing the metal energy, he would not have escaped a great misfortune.

局混方兮有純疵，行運喜南或喜北。原注：亥卯未木局，混一寅辰，則太強，行運南北，則有純疵，不能俱利。

In the "局," if the character "方" is mixed in, there is a distinction between purity and imperfection. Whether one prefers the Southern or Northern direction during a certain period must be considered separately. The original annotation explains: the trine of亥, 卯, and 未 forms a wooden "局." If another character such as 寅 or 辰 is mixed in, the wood strength becomes too strong. At this point, traveling through the Southern direction or the Northern direction has different degrees of purity and imperfection, and cannot be generally considered beneficial.

任氏曰：地支有三位相合而成局者，亥卯未木局，寅午戌火局，巳酉丑金局，申子辰水局，皆取徵旺墓，一氣始終也。柱中遇三支合勢，吉凶之力較大。亦有取二支者，然以旺支為主，或亥卯，或卯未，皆可取，亥未次之。

Ren Shi explained: When three branches combine to form a trinity, they create a trinity of wood, fire, metal, or water. These four trinities all take the positions of growth, prosperity, and storage. They form a continuous sequence with a beginning and an end. If a birth chart contains three branches that form such a trinity, the influence of fortune or misfortune is more significant. There are also cases where only two branches partially combine, but the dominant branch must be the one in its prosperous state. For example,亥 and卯 (growth paired with prosperity) or卯 and未 (prosperity paired with storage) can be considered. However,亥 and未 (missing the middle prosperous branch) are of lesser importance.

凡會忌沖，如亥卯未木局，雜一酉丑字於其中，而以與所沖之神緊貼，是為破局。雖沖字雜地其中，而不緊貼，或沖字處於其外而緊貼，則會局與損局瘐論。其二支會局者，以相貼為妙，逢沖即破，他字間之，亦遙隔無力，須天干領出可用。

Whenever a trine is formed, the most undesirable thing is opposition. For example, in the wood trine of Hai, Mao, and Wei, if a You or Chou character is mixed in between, and this character is closely adjacent to the one it opposes, it is called 'breaking the trine'. If the opposing character is in between but not closely adjacent, or if it is closely adjacent but located outside the trine, then both the formation and the destruction of the trine must be considered together, and a definite conclusion should not be drawn. As for cases where only two branches are partially in harmony, it is especially good if the two branches are closely adjacent: once there is opposition, the trine is broken, and if there is another character in between, the connection becomes weak. In such cases, it is necessary to rely on a heavenly stem that is of the same type to 'lead' it, before it can be considered effective.

至於“局混方兮有純疵”之說，與方“要得方莫混局”之理相似，究其理亦無所害。見寅字是謂同氣，見辰字是謂餘氣，又是東方溼土，能生助木神，又何損累耶？行運南北之分須看局中意向為是。如木局，日主是甲乙，四柱純木，不雜別字，運行南方，謂秀氣流行，則純；運行北方，謂之生助強神，無疪。或干支有火吐秀，運行南方，名利裕如；運行北方，凶災立見。木論如此，餘者可知。

As for the saying 「局混方兮有纯疵」, it is similar in meaning to the previous statement 「要得方莫混局」. Upon closer examination, there is actually no harm in it. In a wood element局, if the character 寅 appears, since 寅 is also wood, it is called 「同气」(same kind). If the character 辰 appears, since 辰 is the residual energy of wood and also the damp earth of the east, it can nourish and support the wood element, so what harm is there? Whether one should favor the south or the north in terms of fortune, depends on the intention of the original birth chart. For example, in a wood element局, if the day master is 甲 or 乙 wood and the four pillars are all wood without any other characters, then running the southern direction is called 「秀气流行」(the refined energy flows), which is considered pure. Running the northern direction is to strengthen the strong element, which is also without flaw. However, if there is fire in the hidden branches that can bring out the refined energy (forming the image of wood and fire shining together), then running the southern direction brings prosperity and wealth. But once the northern direction is entered, water comes to suppress the fire and damages the refined energy, and misfortune appears immediately. This is how the wood element局 is analyzed; the other element局s such as fire, metal, and water can be understood in a similar way.

甲寅、乙亥、乙卯、癸未／丙子、丁丑、戊寅、己卯、庚辰、辛巳、壬午、癸未。此木局全，混一寅字，然四柱無金，其勢從強，謂深得一方秀氣。少年科第，惟庚辰辛巳運，雖有癸水之化，仍不免刑喪起倒，仕路蹭蹬。至六旬外，運走壬午癸未，由縣令而遷司馬，履黃堂而升觀察，直如揚帆大海，誰能御之！由此觀之，從強之木局，東南北運皆利，惟忌西方金運克破耳。

The four pillars are Jia Yin, Yi Hai, Yi Mao, and Gui Wei, with the big years being Bing Zi, Ding Chou, Wu Yin, Ji Mao, Geng Chen, Xin Si, Ren Wu, and Gui Wei. In this case, the Hai-Mao-Wei triple harmony of wood is complete, and there is also an additional Yin; however, there is no metal in the four pillars, so the wood strength can only be "from strong." This is said to have deeply captured the refined essence of the east, leading to success in the imperial examinations at a young age. Only during the Geng Chen and Xin Si years, although there is Gui water to neutralize the metal energy, there are still unavoidable injuries, losses, and ups and downs, making the official career quite difficult. After the age of sixty, when the years turn to Ren Wu and Gui Wei, water, wood, and fire mutually generate, allowing the person to rise from county magistrate to prefectural assistant (Sima), then from prefect (Huangtang) to regional officer (Guancha), just like sailing on the sea, who can stop it! From this, we can see that a strong wood formation benefits from the east, south, and north years, but is particularly afraid of the west metal years that can overcome and break it.

甲寅、丁卯、乙未、丁亥／戊辰、己巳、庚午、辛未、壬申、癸酉。此亦木局全，混一寅字，取丁火食神秀氣，非前造從強論也。至巳運，丁火臨官，登科發甲；庚午辛未，南方金敗之地，不傷體用，仕途平坦；壬申，木火皆傷，破局，死於軍中。前則從強，南北皆利；此則木火，西北有害。由此兩造觀之，局混方之無害也。

The four pillars are Jiayin, Dingmao, Yiwei, and Dinghai, with the big years being Wuchen, Jisi, Gengwu, Xinwei, Renshen, and Guiyou. This case also has the complete wood trinity of Hai, Mao, and Wei, with an additional Yin. However, it uses the refined quality of Ding fire as the food god, so it cannot be treated like the previous case as a "from strength" pattern. When it reaches the Si year, the Ding fire is in Si and is in its official position, thus achieving success and passing the imperial examination. The Gengwu and Xinwei years, although belonging to metal, are located in the southern fire land, where metal is in decline, so they do not harm the essential elements, and the official career remains stable. When it reaches Renshen, the Ren water overcomes Ding fire, and the Shen metal overcomes wood, thus injuring both wood and fire and breaking the pattern, leading to death in military service. The previous case was a "from strength" pattern, where both southern and northern years were beneficial. This case uses wood and fire, so western and northern years are harmful. By comparing these two cases, we can see that the presence of an extra element within the pattern itself is not inherently harmful; the key lies in the selection of the essential elements and the influence of the big years.

若然方局一齊來，須是干頭無反覆。原注：木局木方全者，須要天干全順得序，行運不背乃好。

If both the triple convergence direction and the triple harmony formation appear in the destiny chart, the heavenly stems must be in harmony without contradiction. The original commentary explains that for a birth chart with both the wood formation and the wood direction fully present, the heavenly stems should follow a smooth and orderly sequence, with the fortune also not contradicting this momentum, which is considered good.

任氏曰：方局齊來者，承上文方混局局混方之謂也。如寅、卯辰兼未，亥卯未兼寅辰，巳、午未兼戌，寅午戌兼巳未，申、酉、戌、兼巳丑，巳酉丑兼申戌，亥、子、丑兼申辰，申子辰兼丑亥子類是也。干頭無反覆者，方局齊來，其氣旺盛，要天干順其氣勢為妙。

Ren Shi explained: The phrase "fang ju qi lai" refers to the situation where both the "fang" (square) and "ju" (trigram) appear together, as mentioned in the previous discussion of "fang hun ju" and "ju hun fang." For example, when the wood square of Yin-Mao-Chen includes the character Wei, or the wood trigram of Hai-Mao-Wei includes Yin and Chen; when the fire square of Si-Wu-Xu includes Xu, or the fire trigram of Yin-Wu-Xu includes Si and Wei; when the metal square of Shen-You-Xu includes Si and Chou, or the metal trigram of Si-You-Chou includes Shen and Xu; when the water square of Hai-Zi-Chou includes Shen and Chen, or the water trigram of Shen-Zi-Chen includes Chou and Hai, these are all cases of "fang ju qi lai." The phrase "gan tou wu fanfu" means that when "fang ju qi lai" occurs, the energy is extremely strong, and the heavenly stems should follow this strong energy to be effective.

若地支寅、卯、辰，日主是木，或再見亥之生，未之庫，如地支亥卯未，日主是木，或再逢寅之祿、辰之餘，旺之極矣，非金所能克也，須要天干有火，洩其精英，不見金水，則干頭無反覆，然後行土運，乃為全順得序而不悖矣。

If the earthly branches are Yin, Mao, and Chen, which form the wood quarter, and the day stem is also wood, and there are additional Hai (wood's growth) and Wei (wood's storage), or if the earthly branches form the wood triple combination of Hai, Mao, and Wei, and the day stem is wood, and there is also Yin (wood's strength) and Chen (wood's residual energy), then the wood becomes extremely strong and is no longer susceptible to metal control. At this point, there should be fire in the heavenly stems to release its vital energy, and there should be no interference from metal or water, which is called "no reversal in the heavenly stems." Then, if the person proceeds through the earth element (since fire generates earth and the energy flows naturally downward), this is referred to as "complete order and harmony" without contradiction.

如天干無火而仍生木，逢凶有解。苟有火而見水，或無火而見金，此謂干頭反覆，如得運程安頓，遇土則可止其逆水，遇火則可去其微金，亦不失為吉耳。如日干是土，別干得火，相生之誼，亦不反覆；見金以寡敵眾，見水生助強神則反覆矣。所以制之以盛，不若化之以德，則其流行全順矣。餘仿此。

If the heavenly stems lack fire but still support wood (a water and wood pattern), it is not ideal, but even in the face of misfortune, there may still be a way to resolve it. However, if there is fire but also water (water overcoming fire, harming the refined essence), or if there is no fire but instead gold (gold overcoming wood, angering the strong element), this is called "reversal in the heavenly stems." In such cases, if the fortune is arranged properly, encountering a earth element can stop the reverse water, and encountering fire can remove the weak gold, which is still considered auspicious. For example, if the day stem is earth and another heavenly stem has fire to support it, this is a harmonious relationship of fire nurturing earth and is not considered reversal. However, if gold appears, it becomes a case of a weak element opposing a strong one (earth generating gold, which in turn weakens the strong wood), and if water appears, it is supporting a very strong wood, which is considered reversal. Therefore, using force to suppress is not as effective as using virtue to guide and transform, allowing the flow of energy to be fully smooth. Other similar situations should be analyzed in the same way.

甲寅、丁卯、乙亥、癸未／戊辰、己巳、庚午、辛未、壬申、癸酉。此方局齊來，得月干丁火獨透，發洩菁英，何其妙也。惜乎時干癸水透露，通根亥支，緊傷丁火秀氣，謂干頭反覆，所以一衿尚不能博，貧乏無子。設使癸水換一火土，名利皆遂矣。

The four pillars are Jiayin, Dingmao, Yihai, and Guiwei. The big years are Wuchen, Jisi, Gengwu, Xinwei, Renshen, and Guiyou. In this case, the heavenly stems and earthly branches come together harmoniously. Fortunately, the moon's heavenly stem Ding fire is clearly visible, which can release the refined essence and elegance of the wood. This is truly wonderful. Unfortunately, the hour's heavenly stem Gui water is revealed, and it also has its root in the day's earthly branch Hai water. This closely attacks and damages the refined essence of Ding fire. This is exactly what is called "repeated reversal in the heavenly stems." Therefore, even a single title of a scholar (a minor official rank) cannot be obtained. The person will live a life of poverty and have no children. If the hour's heavenly stem Gui water were replaced by fire or earth, then both fame and fortune would be achieved.

丁卯、甲辰、甲寅、乙亥／癸卯、壬寅、辛丑、庚子、己亥、戊戌。此亦方局齊來，干頭無水，丁火秀氣流行，行運不甚反悖。中鄉榜，仕至州牧，子多財旺，賦性仁慈，品行端方，壽越八旬，夫婦齊眉。所謂木主仁，仁者壽，格名曲直仁壽者，信斯言也。由此兩造觀之，干頭反覆與全順得序者，天淵也。

The four pillars are Dingmao, Jiachen, Jiayin, and Yihai. The big years are Guimao, Renyin, Xinchou, Gengzi, Jihai, and Wuxu. This configuration also has all elements coming together, but there is no water in the heavenly stems to weaken the fire. The refined quality of the Ding fire flows smoothly. The fortune is not too contradictory. Therefore, he passed the local examination and became a candidate for the imperial examination, and held the position of prefect (state governor). He had many children, abundant wealth and official rank, a kind nature, and upright character, living to over eighty years old. His wife also lived to an old age. As the ancients said, "Wood represents benevolence, and the benevolent live long." This configuration is called the "Curved and Straight Benevolence and Longevity Pattern." This case fully proves that the saying is true. By comparing these two cases, the difference between "repeated heavenly stems" and "complete order and sequence" is as vast as heaven and earth.

成方干透一元神，生地庫地皆非福。原注：寅、卯、辰全者，日主甲乙木，則透元神，而又遇亥之生，未之庫，決不發福，惟純一火運略好。

When the earthly branches form a single element and the heavenly stems also reveal the "Origin God" of that element, then encountering the "Growth" or "Storage" positions will not bring good fortune. The original commentary explains: if the branches of寅, 卯, and 辰 are all present, and the day master is 甲 wood or 乙 wood, this indicates the emergence of the "Origin God"; at this point, if another 亥 (the "Growth" of wood) or 未 (the "Storage" of wood) appears, it is certain that good fortune cannot be achieved, and only a pure fire destiny will be somewhat better.

任氏曰：成方干透元神者，日主即方之氣也。如木方日主是木，火方日主是火，即為元神透出也。生地庫地皆非福者，身旺不宜再助也，然亦要看其氣勢，不可一例而推。成方透元神，旺可知矣，固不宜再行生地庫地，以幫方也。倘年月時干不雜財官，又有劫印，謂之從強，則生地庫地，亦能發福。如逢純一火運，真謂秀氣流行，名利皆遂。如年月時干，財官無氣，再行生地庫地之運，不但不能發福，而且刑耗多端。此屢試屢驗，故志之。

Ren Shi explained: The phrase "cheng fang gan tou yuan shen" means that the day stem itself is the essence of that particular element. For example, if the earth branch forms the wood element and the day stem is wood, or if it forms the fire element and the day stem is fire, this is called the origin god being revealed. The phrase "sheng di ku di jie fei fu" means that if the body is already strong, it is not suitable to further assist it; however, one must also consider the overall momentum and not judge in a general way. If the earth branch forms a complete element and the origin god is revealed, it is obvious that the element is strong. Originally, it is not suitable to go through the growth or storage places to further assist this element. However, if the heavenly stems of the year, month, and hour do not contain wealth or official stars, but instead have brothers, rivals, and supportive stars, this is called "cong qiang ge," meaning following the strong. In such a case, going through the growth or storage places can also bring blessings. If it meets a pure fire cycle (wood and fire are in harmony), it can truly be described as refined and prosperous, achieving both fame and fortune. Conversely, if the heavenly stems of the year, month, and hour contain wealth and official stars but these stars lack strength, and then one goes through the growth or storage places (which further strengthen the strong element), it will not only fail to bring blessings, but also result in continuous injuries, damages, and losses. This is something I have tested repeatedly and verified, so I specially recorded it.

戊寅、甲寅、甲辰、丁卯／乙卯、丙辰、丁巳、戊午、己未、庚申。此成方，干透元神，四柱不雜金水，時干丁火吐秀，純粹可觀。初中行運火土，中鄉榜，出宰名區；惜木多火熾，丁火不中以洩之，所以運至庚申，不能免禍。

The four pillars are Wuyin, Jiayin, Jiachen, and Dingmao. The big years are Yimao, Bingchen, Dingsi, Wuwu, Jiwei, and Gengshen. The earth branches form the eastern wood group, and the heavenly stems also reveal the origin god of wood. There is no mixture of metal or water in the four pillars. The time stem Ding fire is clearly visible, showing a refined and noble quality, making the pattern pure and commendable. In early and middle years, when the big years are fire and earth, he passed the local examination and became an official in a famous county. Unfortunately, there is too much wood, and the fire is blocked, so a small amount of Ding fire is not enough to release the strong wood. When the big year reaches Gengshen (metal touches the strong wood), disaster is inevitable.

癸卯、丙辰、甲辰、丙寅／乙卯、甲寅、癸丑、壬子、辛亥、庚戌。此造財旺提綱，丙食生助，當以財星為用，丙火為喜，癸水為忌。身旺用財，遺業十餘萬。初年水木運，一敗如灰；至辛亥運，火絕木生，水臨旺，凍餓而死。以此觀之，不論成方成局，必先察財官之勢。若財旺提綱，則以財為用；或官得財助，則以官為用；如財不通月支，官無旺財生，必須棄其寡而從其眾也。餘皆仿此。

The four pillars are Guimao, Bingchen, Jiachen, and Bingyin. The big years are Yimao, Jiayin, Guichou, Renzi, Xinhai, and Gengxu. The month's stem is辰土, which is the wealth star and is strong in the month. There is also Bing Fire, the food god, which supports the wealth star. Therefore, the wealth star should be the useful god, and Bing Fire the favorable god, while Gui Water is the hostile god. Since the body is strong and the wealth star is used, the person inherited a family fortune of over ten thousand. Unfortunately, in the early years, the person traveled through the water and wood years (which are the same as the self and compete for wealth, and water also controls fire), leading to the complete collapse of the family fortune. When the person reached the Xinhai year, fire is in the亥, which is a dead place for fire, wood is in the亥 and gets growth, and water is strong in the亥. The hostile god is in power, leading to the person eventually dying from cold and hunger. From this, we can see that whether the branches form a set or a pattern, we must first examine the strength of the wealth and official stars. If the wealth star is strong in the month, then the wealth star should be the useful god. Or if the official star is supported by the wealth star, then the official star should be the useful god. If the wealth star is not strong in the month and the official star is not supported by a strong wealth star, then we must give up the weaker one and follow the stronger one. Other cases should be analyzed in the same way.

成局干透一官星，左邊右邊空碌碌。原注：甲乙日遇亥卯未全者，庚辛乃木之官也，又見左辰右寅，則名利無成。甲乙日單遇庚辛，則亦無成。

When the earthly branches form a Triple Harmony Formation, but the heavenly stems alone reveal a single official star, the neighboring branches cannot provide support, and the person's life is filled with hard work but no real achievement. The original commentary explains: for days ruled by Jia or Yi, if they encounter the complete Triple Harmony Wood Formation of Hai, Mao, and Wei, then Geng and Xin metal are the official stars of wood. If further supported by branches on the left such as Chen and on the right such as Yin (which enhance the wood strength), there will be no success in fame and fortune. If Jia or Yi days are only accompanied by rootless Geng or Xin metal, they will also achieve nothing.

任氏曰：如地支會木局，日主元神透出，別干見辛之官、庚之殺，虛脫無氣，即餘干有土，土亦休囚，難以生金，須地支有一申酉丑字為美。若無申酉丑，反加之寅辰字，則木勢愈盛，金勢愈衰矣，故碌碌終身，名利無成也。若得歲運去其官星，亦可發達，必要柱中先見食傷，然後歲運去淨官煞之根，名利遂矣。本局如此，餘局仿此論之可也。

Ren Shi explained: For example, if the Earthly Branches form a Wood Bureau, and the day's ruler's original god (Jia and Yi Wood) appears in the Heavenly Stems, and there are also Xin Metal as the official and Geng Metal as the seven killers in other Heavenly Stems, these officials and killers are weak and rootless, lacking strength. Even if there are other Heavenly Stems with Earth that can generate Metal, Earth is weak and confined during the time when Wood is strong, so it cannot effectively generate Metal. In such a case, the chart must have a Shen, You, or Chou in the Earthly Branches (the禄, 旺, and 库 of Metal) to be considered good. If there is no Shen, You, or Chou, but instead there are寅 or 辰, the Wood force becomes even stronger and the Metal force becomes even weaker, leading to a lifetime of hardship and failure in fame and fortune. If the year or month can remove this weak official, it may still be possible to achieve success. However, it must first have food god or injurer (the gods that control the official) in the birth chart, and then the year or month must completely remove the root of the official and killer, in order to achieve success in fame and fortune. This applies to Wood Bureau in the same way, and other Bureaus can be analyzed similarly.

辛未、辛卯、乙未、丁亥／庚寅、己丑、戊子、丁亥、丙戌、乙酉。此乙木歸垣，亥卯未全，木勢旺盛，金氣虛脫，最喜時透丁火，制煞為用。故初運土金之鄉，奔馳未遇；至於亥運，生木制煞，軍前效力，得縣佐；丙戌運中幫丁克辛，升縣令。此所謂強眾而敵寡，勢在去其寡，非煞旺宜制而推也。至酉運，煞逢祿旺，沖破木局不祿。

The four pillars are Xinwei, Xinmao, Yiwei, and Dinghai. The birth month is Mao, where the wood is in its native place, and the triple harmony of Hai-Mao-Wei is complete, making the wood very strong. The two Xin metal elements, which are seven killers, are weak and ineffective. The most favorable is the Ding fire appearing on the heavenly stem, which is used to control the killer, making it the useful god. In early years, when the destiny runs through the earth and metal paths, there is much toil but little success. When the destiny reaches the Hai path, the water nourishes the wood and also restrains the metal killer, leading to service in the military and obtaining the position of county assistant. In the Bingxu path, the Bing fire supports the Ding fire and also overcomes the Xin metal, leading to promotion to county magistrate. This is what is called "strong majority and weak enemy" — it is necessary to remove the weaker side, not following the usual method of "when the killer is strong, it should be controlled." When the destiny reaches the You path, the seven killer meets its own strength and becomes strong, breaking the wood harmony, leading to death.

辛未、辛卯、乙未、戊寅／庚寅、己丑、戊子、丁亥、丙戌、乙酉。此乙木歸垣，雖無全會，然寅時比亥之力量勝數倍矣。以大象觀之，局中三土兩金，似乎財生煞旺，不知卯旺提綱，支中皆木之根旺，非金之在地也。初運土金之鄉，采芹食廩，家業豐裕；一交丁亥，制煞會局，刑妻克子，破耗異常，犯事革名，憂鬱而死。

The four pillars are Xinwei, Xinmao, Yiwei, and Wuyin. The big years are Gengyin, Jichou, Wuzi, Dinghai, Bingxu, and Yiyou. In this case, the ethereal wood (乙木) is also strong in the month of Mao (卯月), returning to its native place. Although it does not form a complete triad of wood (亥卯未), the strength of the wood in the hour of Yin (寅时) is several times stronger than in the previous case where the hour was Hai (亥时). Looking at the overall structure, the destiny has three earths and two metals, which seems to indicate wealth (财) generating the strong killing force (杀). However, in reality, the wood is strong in the month of Mao, and the branches are full of wood's roots. The metal does not have roots in the branches. Therefore, in the early years, when the person traveled through the years of earth and metal, he was able to pass the examination (入泮), become a廪生, and have a prosperous family. When he entered the Dinghai big year, the fire (丁火) restrained the seven killing forces (七杀), and the Hai (亥) formed a triad with Mao and Wei (卯未), making the wood even stronger. The metal's influence was completely eliminated. As a result, he suffered from marital problems and children's loss, experienced unusual losses, and was expelled from his official position due to an incident. He eventually died from sorrow and depression.

庚寅、己卯、乙亥、癸未／庚辰、辛巳、壬午、癸未、甲申、乙酉。此造正合本文成局，干透官星，左右皆空，四柱一無情致。用財則財會劫局，用官則官臨絕地，用神無所著落，為人少恆一之志，多遷變之心，以致家業破耗。讀書未就，而學醫；醫又不就，又學堪輿；自以為仲景再世，楊賴復生，而人終不信；又學巫，學易，學命，所學甚多，不能盡述。不但一無所就，而且財散人離，削髮為僧矣。

The four pillars are Geng Yin, Ji Mao, Yi Hai, Gui Wei, with the big years Geng Chen, Xin Si, Ren Wu, Gui Wei, Ji Shen, Yi You. This case perfectly matches the passage in this section: "When the heavenly stem reveals one official star, the left and right remain empty and unhelpful." The earth branches Hai, Mao, and Wei form a wood trinity, while the heavenly stem alone reveals Geng metal as the official star, with nothing on the left or right to support it. The four pillars have no meaningful connections. Trying to use the wealth star, which is Ji earth, but it sits on the wood trinity, which is a劫局 (a group of thieves), and thus is taken away. Trying to use the official star, which is Geng metal, but it is in the dead position (Yin is the dead position for metal). The useful god has nowhere to fall. Therefore, the person lacks a steady and focused mind, often changes direction, leading to the decline of family business. He failed in studying, then went to study medicine, then to study medicine again, then to study堪舆 (divination), thinking himself to be Zhang Zhongjing or Yang Yunsong or Lai Buyi again, but others did not believe him. He then went to study witchcraft, the Yi Jing, and fate, learning many things, too numerous to mention. In the end, he achieved nothing, lost his wealth and family, and finally became a monk.

財官印綬發偏正，兼論食傷八格定。原注：自形象氣局之外，而格為最。格之真者，月支之神，透於天干也。以散亂之天干，而尋其得所附於提綱，非格也。自八格之外，若曲直五格皆為格，而方已局氣象定之者，不可言格也。五格之外，飛天合祿雖為格，而可以破害刑沖論之者，亦不可言格了也。

Wealth, officialdom, and the seal are each divided into their proper and improper forms, and adding the food god and the injurious official, the eight proper patterns are thus established. The original commentary explains: apart from form and the atmosphere of the structure, the "pattern" is most important. A true pattern is when the heavenly stem hidden in the month's branch appears on the heavenly stem. If one merely forcibly connects scattered heavenly stems to the month's stem, it is not a pattern. Outside the eight patterns, the five special strong patterns, namely the straight and moist, the blazing upward, the farming and reaping, the following and changing, and the moistening downward, are also called patterns, but they are determined by the atmosphere of the triple conjunction and triple harmony formation, so they should not be called patterns. Outside the five patterns, patterns such as flying heavenly禄 and horse, and mutual help and禄, are also called patterns, but they rely on breaking, harming, punishment, and conflict to establish their meaning, and thus cannot be considered patterns.

任氏曰：八格者，命中之正理也。先觀月令所得何支，次看天干透出何神，再究司令以定真假，然後取用，以分清濁，此實依經順理。若月逢祿刃，無格可取，須審日主之喜忌，另尋別支透出天干者，藉以為用。

Ren Shi explained: The so-called "eight patterns" are the proper principles in destiny calculation. When analyzing a birth chart, one should first look at the month's stem and determine which branch it belongs to. Then check which heavenly stem is revealed in the heavens. Next, determine which heavenly stem is in charge at that time, and use this to judge the authenticity of the pattern. Finally, select the useful god and distinguish between clear and turbid elements. This is the proper method based on the classics. If the month's stem is a built-up fortune or a yangren (a sharp force), which are the inherent energies of the day's stem itself and thus do not form a pattern, one must then examine the day's stem's preferences and aversions, and look for another heavenly stem revealed in the earthly branches to serve as the useful god.

然格局有正有變，正者必兼五行之常禮也，曰官印，曰煞印，曰財煞，曰食神制殺，曰食神生財，曰傷官佩印，曰傷官生財；變者，必從五行之氣勢也，曰從財，曰從官殺，曰從食傷，曰從強，曰從弱，曰從勢，曰一行得氣，曰兩氣成形。

But the structure has both 'correct' and 'variant' forms. The correct pattern must conform to the standard rules of the Five Phases' mutual generation, which include official and seal supporting each other, killer and seal supporting each other, wealth nourishing weak killer, food god controlling killer, food god generating wealth, injurious official accompanying seal, and injurious official generating wealth. The variant pattern must follow the momentum of the Five Phases, which includes wealth following, official and killer following, food and injurious following, strong following, weak following, momentum following, one phase getting the vital energy (i.e., exclusive dominance), and two phases forming a shape (i.e., two deities forming an image).

其餘外格我端，余務考群書，俱不從五行正理，盡屬謬談；至於《蘭臺妙選》，所定一切奇格異局，納音諸法，尤屬不經，不待辯而知其荒唐也。自唐宋以來，作者甚多，皆虛邙之論；更有吉凶神煞，不知起自何人，作此險語，往往全無應驗。誠意伯《千金賦》云：“吉凶神煞之多端，何如生剋制化之一理。”一言以蔽之矣。

In addition, those numerous so-called "external patterns" I have thoroughly examined various books on destiny, and they all contradict the fundamental principles of the Five Phases, being entirely absurd. As for the various strange patterns and forms, as well as the Nayin methods, established in "Choice Selections from the Orchid Terrace," they are even more unfounded; one does not need to argue to know they are foolish. Since the Tang and Song dynasties, many people have written books, but they all speak of empty and false theories. There are also so-called auspicious and inauspicious deities and omens, but no one knows who first invented them, fabricating such terrifying statements, which often fail to come true. Liu Ji, the Honorable Master of Sincerity, said in his "Thousand Gold Assignment": even if the names of auspicious and inauspicious deities and omens are numerous, they cannot surpass the principle of generation, overcoming, controlling, and transformation. One sentence suffices to explain it all.

即如壬辰日為“王騎龍背”，壬寅日為“王騎虎背”，何不再取壬午、壬申、壬戌、壬子，謂騎猴馬犬鼠之背乎？又如六辛日逢子時，謂“六陰朝陽”，夫五陰皆陰，何獨辛金可朝陽，餘干不可朝陽乎？且子乃體陽用陰，子中癸水，六陰之至，何謂陽也？又如六乙日逢子時，謂“鼠貴格”，夫鼠者，耗也，何以為貴？且十干之貴，時支皆有之者，豈餘干不可貴乎？不待辯而知其謬也。其餘謬格甚多，支離無當，學者宜細詳正理五行之格，弗以謬書為惑也。

Take for example these names: the day of Renshen is called "Renshen riding on the dragon's back," and the day of Renyin is called "Renshen riding on the tiger's back." Why then are the days of Renwu, Renshen, Renxu, and Renzi not also named "riding on a horse, riding on a monkey, riding on a dog, and riding on a rat's back"? Again, for the six days of Xin, when they meet the hour of Zi, it is called "six yin facing the sun." All the yin heavenly stems are yin, so why can only Xin metal face the sun, while the other yin stems cannot? Moreover, the nature of Zi is yang in its essence and yin in its function, and the hidden heavenly stem within Zi is癸water, which is the extreme of yin. How then can it be said to be yang? Again, for the six days of Yi, when they meet the hour of Zi, it is called "the rat's nobleman pattern." The rat is an object of consumption, so why is it considered noble? Furthermore, each of the ten heavenly stems has its own nobleman, and everyone can meet the branch of the hour. So why can't the other heavenly stems also be noble? These points do not need to be debated to know they are wrong. There are many other absurd patterns, which are fragmented and have no basis. Scholars should carefully study the correct principles of the Five Phases and not be misled by these erroneous books.

庚辰、癸未、乙未、癸未／甲申、乙酉、丙戌、丁亥、戊子、己丑。此造支中三未通根，尚有餘氣，干透兩癸，正三伏生寒，貼身生扶，亦通根身庫。官星獨發而清，癸水潤土養金，生化不悖，財旺生官，中和純粹。科甲出身，仕至藩臬，官境安和。

The four pillars are Gengchen, Guiwei, Yiwei, and Guiwei, with the big destiny years Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, and Jichou. The earth branches contain three Wei earths, which are the roots for the Yi wood, still leaving some residual energy. The heavenly stems have two Gui waters appearing, which correspond to the image of "coldness arising in the dog days of summer." The Gui water closely supports the day stem, and the Gui water also has its root in the Chen earth, which is a water reservoir. The Geng metal official star appears alone and is pure. The Gui water can moisten the dry earth and nourish the metal energy, and there is no contradiction in the generation and support. Wealth is strong and generates the official star, and the whole chart is in harmony and purity. Therefore, this person rose through the imperial examination system, reached the position of governor-general and inspector-general (the two provincial officials), and had a stable and peaceful career.

己丑、壬申、丁未、丙午／辛未、庚午、己巳、戊辰、丁卯、丙寅。此造以大勢觀之，官得清地彼，何彼則富貴，此則困窮？不知此造無印，官緊克，午未雖是餘氣祿旺，丑中蓄水，暗傷午未之火，壬水逢生，又克丙火；更嫌己土一透，不能制水，反能晦火；兼之中運逢土，又洩火氣，謂克洩交加。因之功名未遂，耗散資財，尚不免刑妻克子。細究皆己丑兩字之患，幸格局順正，氣象不偏，將來運至木水之地，雖然屈抑於前，終必奮亨於後。

The four pillars are Jichou, Renshen, Dingwei, and Bingwu. The big years are Xinwei, Gengwu, Jisi, Wuchen, Dingwei, and Bingyin. From a general perspective, the official star is also in a favorable position and clear. So why does the previous case achieve wealth and honor while this case suffers poverty and hardship? One must know that in this case, there is no official star to mediate, and the壬 water official star is closely attached and attacks the body. Although the午 and未 are the residual energy and strong positions of the Ding fire, the丑 contains hidden water, which secretly harms the午 and未 fire. The壬 water official star also gains growth in the申 month and is further able to attack the Bing fire. Especially objectionable is the transpiring Ji earth, which cannot control the壬 water but instead obscures the Ding fire. Adding to this, the middle years' big years also meet earth, further draining the fire energy. This is called "control and drain together." Therefore, official position is not achieved, wealth is wasted, and one is also likely to suffer from marital and children's troubles. Upon detailed examination, the entire situation is caused by the characters Ji and Chou. Fortunately, the pattern is correct and the atmosphere is not biased. In the future, when the big years reach the land of wood and water (i.e., the later years of Dingmao and Bingyin), although the first half of life is full of hardship, eventually one will achieve success and prosperity in the latter half of life.

癸未、乙卯、丙午、辛卯／甲寅、癸丑、壬子、辛亥、庚戌、己酉。此官清印正格，喜其未卯拱木，純粹之象，故為人品超群，才華卓越，文望若高山北斗，品行似良玉精金。異印星太重，官星洩氣，神有餘而精不足，以致功名蹭蹬，縱有凌去之志，難遂青錢之選，還喜格正局清，財星逢合，雖然大材小用，究竟名利兩全，仕路清高。施菁莪之雅化，振古木之人才也。

The four pillars are Guiwei, Yimao, Bingwu, and Xinhao. The big years are Jiayin, Guichou, Renzi, Xinhao, Gengxu, and Jiyou. This configuration is of the pattern where the official star is clear and the nurturing star is proper. It is fortunate that the Wei and Mao branches form a mutual support, creating a pure and harmonious atmosphere. Therefore, the person has an outstanding character and extraordinary talent, with literary fame like a high mountain and the North Star, admired by all, and moral integrity like fine jade and precious metal. Unfortunately, the nurturing star is too strong, which drains the official star's energy, resulting in "the spirit is abundant but the essence is lacking," leading to difficulties in achieving official success. Although he has lofty ambitions, he rarely succeeds. Fortunately, the pattern is upright and pure, and the wealth star meets in harmony without conflict, so although he is a great talent used in a minor position, he ultimately achieves both fame and fortune, enjoying a dignified and clear official career. In his position, he implemented refined educational policies, nurturing and supporting many talents.

辛卯、丙申、癸卯、壬戌／乙未、甲午、癸巳、壬辰、辛卯、庚寅。此印綬格，以申金為用，以丙火為病，以壬水溈藥，中和純粹，秋水通源。運至癸巳，金水逢生得助，科甲聯登；壬辰藥病相濟，由部屬出為郡守。蓋辛卯庚寅蓋頭，逢金不能生火環印，名利兩全也。

The four pillars are Xin Mao, Bing Shen, Gui Mao, and Ren Xu. The major destiny periods are Yi Wei, Jiawu, Guisi, Renchen, Xin Mao, and Gengyin. This case is of the印绶 (imperial seal) pattern, with the Geng metal in Shen as the useful god. The Bing fire is the disease god, as it harms the imperial seal by overcoming the metal. The Ren water is the medicine, as it overcomes the fire to save the imperial seal. The entire chart is in harmony and pure. In autumn, the water gets the metal to flow freely. When the Guisi (Gui Si) period comes, the metal gets its growth in Si and the water gets support, so he passes the local examination and the imperial examination consecutively. In the Renchen (Ren Chen) period, the medicine and the disease are balanced, and he is transferred from the central government to be a prefect (governor of a prefecture). In the Xinmao (Xin Mao) and Gengyin (Geng Yin) periods, although these are eastern wood places, the heavenly stems have metal on top, so the wood cannot generate fire to harm the imperial seal, and thus he still achieves both fame and fortune.

辛卯、丙申、癸卯、甲寅／乙未、甲午、癸巳、壬辰、辛卯、庚寅。此亦以申金為用，以丙火為病，與前只換一寅字，不但有病無藥，而且生助病神。彼則青錢萬選，名利兩全，此則機杼空拋，守株待兔。更嫌寅申遙沖，卯木助之，印綬反傷，木旺金缺，且月建乃六親之位，未免分荊破斧，資財耗散。壬運幫身去病，財源稍裕；辛卯庚寅，東方無根之金，功名未能進取，家業不過小康。然格正局真，印星秉令，所以襟懷曠達，八斗才誇，爭似元龍意氣，五花筆吐，渾如司馬文章。獨嫌月透秋陽，難免珠沉滄海，順受其正，莫非命也。由此數造觀之，格局不可執一論也，不拘財官印綬等格，與日主無干。旺則宜抑，衰則宜扶，印旺洩官宜財星，印衰逢財宜比劫，此不易之法。

The four pillars are Xinmao, Bingshen, Guimao, Jiayin, with the big years being Yiwei, Jiawu, Guisi, Renchen, Xinmao, and Gengyin. This configuration also uses Sheng metal as the essential element and Bing fire as the affliction. Compared to the previous case, which had Renxu as the hour pillar, only the character Yin has been changed. However, this case not only has the affliction but lacks the remedy, and the Yin wood actually supports the Bing fire, which is the affliction. The previous case was "a thousand coins selected from the sea," achieving both fame and fortune, while this case is like an empty loom and waiting for a rabbit to come by. It is even more worrying that Yin and Shen are in opposition, and the Mao wood further supports Yin, causing the印 (supporting element) to be damaged. The wood is strong, but the metal is weak. The month builder is also the position of the six relations, leading inevitably to separation from brothers and loss of wealth. During the Ren year, the day's main element is supported, and the affliction is removed, resulting in a slight increase in wealth. However, during the Xinmao and Gengyin years, the metal is weak and lacks root in the eastern wood, so there is no progress in official rank, and the family's fortune remains only modest. Nevertheless, the configuration is upright, and the印 is in its proper position, so the person has a broad mind, great talent, and a spirit not inferior to Chen Yuanlong. His writing is vivid and his articles are as excellent as those of Sima Xiangru. However, the month's dry branch reveals autumn sunlight (Bing fire), which harms the印, leading to the situation of a pearl sinking into the sea and talented people not being recognized. He can only accept his fate calmly, and this is just his destiny. From these cases, we can see that the configuration should not be judged from a single aspect. Whether it is the wealth, official rank, or印, if it is not related to the strength or weakness of the day's main element, it has no meaning. If the day's main element is strong, it should be restrained; if it is weak, it should be supported. If the印 is strong but the official element is drained, then the wealth element should be used (wealth controls the印 to protect the official). If the印 is weak and the wealth element harms the印, then the same element (jue) should be used (same element controls the wealth to protect the印). This is an unchanging principle.

影響遙繫既為虛，雜氣財官不可拘。原注：飛天合祿之類，固為影響遙繫而非格矣。如四季月生人，只當取土為格，不可言雜氣財官；戊己日生於四季月者，當看人元透出天干者取格，不可概以雜氣財官論之；至於建祿月動羊無能為刃，亦當看月令中人元透於天干者取格，若不合氣象形局，則又無格矣。只取用神，用神又無所取，只得看其大勢，以皮面上斷其窮通。不可執格論也。

"The concept of 'remote influence' (such as hidden conflict and hidden harmony, which are types of illusory methods) is inherently illusory, and 'miscellaneous qi wealth and official positions' should not be rigidly adhered to. The original commentary explains that things like flying heavenly禄 and horse, and combinations with禄, are essentially grasping shadows and loosely connected, and cannot be considered as a pattern. For example, those born in the months of辰, 戌, 丑, or 未, should only take earth to determine the pattern, and should not be considered as miscellaneous qi wealth and official positions. Those with 戊 or 己 days born in the four seasonal months should look at which of the hidden heavenly stems in the month's branch is revealed to the heavenly stem to determine the pattern, and should not be generally considered as miscellaneous qi wealth and official positions. As for those with the month's stem being 建禄, 月劫, or 羊刃, they should also determine the pattern by looking at which hidden heavenly stem in the month's branch is revealed to the heavenly stem. If it does not match any particular atmospheric structure or form, then there is no pattern to speak of, and one should simply take the useful god. If even the useful god cannot be determined, then one should look at the overall trend of the entire chart to judge the person's fortune and misfortune on the surface, and must not rigidly adhere to patterns."

任氏曰：影響遙繫者，即暗沖暗合之格也。俗書所謂飛天祿馬是也。如丙午日支全三午，癸酉日支三酉，逢三則沖，午去暗沖子水為官，酉去暗合辰土為官。尚有沖財合財，如壬子日支全三子，暗沖午火為財，乙卯日支一三卯，暗合戌土為財。又云，先要四柱不要財官，為真方可沖合。夫沖者，散也，合者，化也，何能為我用乎？四柱原有財官，不宜沖合，尚有喜與不喜，何況四柱無財官乎？

Ren Shì explains: The term "influence from a distance" refers to patterns of hidden conflict and hidden harmony, which are also known as "flying heavenly禄 and horse" in common texts. For example, if the day stem is Bingwu and there are three Wus in the earthly branches, or if the day stem is Guiyou and there are three Yous in the earthly branches, it is said that encountering three can cause a conflict. The Wu in the branches secretly conflicts with Zi water, and the癸 water in Zi is the official of Bing fire. The You in the branches secretly harmonizes with Chen earth, and Chen is the official of癸 water. There are also patterns of secretly conflicting with wealth and secretly harmonizing with wealth. For instance, if the day stem is Renzi and there are three Zis in the earthly branches, the Zis secretly conflict with Wu fire, which is wealth. If the day stem is Yimao and there are three Maos in the earthly branches, the Maos secretly harmonize with Xu earth, which is wealth. These texts also say that this pattern is only genuine if the original four pillars do not already contain wealth or officials, and only then can the conflict and harmony be considered valid. However, the original meaning of "conflict" is to scatter, and the original meaning of "harmony" is to combine and transform. How can these be used for my benefit? Even if the original four pillars already contain wealth or officials, it is not advisable to use conflict and harmony, and one must distinguish between favorable and unfavorable situations. How much more so if the original four pillars do not contain wealth or officials at all?

至於雜氣財官，亦是畫蛇添足。辰戌丑未，無非支藏三干，各為雜氣；寅申巳亥，亦有三干，何故不論？夫庫中餘氣，可以言格，生地之神，莫非反棄？又云雜氣財官吉沖，尤為穿鑿。若甲木生丑月，為雜氣財官，喜未沖之，未中丁火，緊傷丑中辛金之官，格乃破矣，餘支皆然，不若透出天干取格為是。

As for the notion of "miscellaneous qi officials and ministers" (杂气财官), it is an unnecessary addition. The branches Chen, Xu, Chou, and Wei merely contain three heavenly stems each, hence called miscellaneous qi; yet Yin, Shen, Si, and Hai also contain three heavenly stems each, so why are they not considered miscellaneous qi? If the residual qi in the storage places (墓库) can be used to establish a pattern (格), then why should the heavenly stems hidden in the growth places (长生) be discarded? The books also say that "miscellaneous qi officials and ministers rejoice in being冲 (confronted or clashed)," which is even more forced. For example, if Jia wood is born in the month of Chou, it is considered miscellaneous qi official, and it is said to rejoice in being冲 by the future; but in reality, the Ding fire in Wei will severely harm the Sheng gold in Chou, thus breaking the pattern. The same logic applies to all other branches. It is better to establish the pattern based on the heavenly stems that are revealed (透出天干).

諸書所載，祿分四種，年為背祿，月為建祿，日為專祿，時為歸祿。又云建祿喜官，歸祿忌官，則又遺背祿專祿矣，又云日祿歸時沒官星，號為青去得路，誠如所論，則丙辛兩日生人，逢癸巳丁酉時者，世無讀書出仕者乎？無非日干旺地之比肩也，不可認作食祿為王家之格言，則四柱神，竟同親刻，既柱中之祿為美，何得運逢祿支反為祿堂而家破人亡乎？命徹底根源，則窮通壽夭，自不爽矣。

Different books on destiny mention that "Lù" (favorable position) is divided into four types: when it is in the year branch, it is called "Bèi Lù" (back禄); when it is in the month branch, it is called "Jiàn Lù" (established禄); when it is in the day branch, it is called "Zhuān Lù" (special禄); and when it is in the hour branch, it is called "Guī Lù" (return禄). It is also said that "Jiàn Lù" benefits from the presence of official stars, while "Guī Lù" is harmful when official stars are present. Then, how should "Bèi Lù" and "Zhuān Lù" be evaluated? The books also say, "If the day's禄 returns to the hour without official stars, it is called 'Qīng Yún Dé Lù' (ascending to the clouds and finding the path)." If this is truly the case, then people born on the day of Bing or Xin who encounter the hour of Guisi or Dingyou would not have any who become scholars or officials in the world? In reality, "Lù" is merely the same as the day stem being in a strong position, which is just a fellow element. It should not be considered as a basis for receiving the salary from the government. If we follow that view, the gods in the four pillars would be fixed like a wooden board. Since it is said that having "Lù" in the pillars is a good thing, why does encountering another "Lù" branch in the course of one's life, which is called "Lù Táng" (Lù hall), lead to family ruin and personal misfortune? We must thoroughly understand the fundamental principles of destiny, and then we can accurately predict prosperity, decline, longevity, and short life.

大凡格局真實而純粹者，百無一二，破壞而雜氣者，十有八九，無格可取者甚多，無用可尋者不少。格正用真，行運不悖，名利自如；格破用損，謂這有病，憂多樂少。倘行運得所，去其破損之物，扶其喜用之神，譬如人染沉痾，得良劑以生也，不貴亦富。無格可取，無用可尋，只可看其大勢，與日主之所向，運途能補其所喜，去其所忌，雖碌碌營生，可免飢寒之患。若行運又無可取，則不貧亦賤；若格正用真，五行反悖，一生有志難伸矣。

In general, true and pure patterns are rare, with only one or two found among a hundred; broken and mixed patterns are common, with eight or nine out of ten. There are many without any pattern, and even more without a useful god. If the pattern is correct, the useful god is accurate, and the fortune is not contradictory, then naturally one will achieve success in fame and wealth. If the pattern is broken and the useful god is damaged, this is called "having a disease," leading to more worries than joys throughout life. If the fortune is just right, removing the broken elements and supporting the preferred and needed useful god, it is like a person suffering from a serious illness who receives good medicine; even if not wealthy, they will be prosperous. As for those without any pattern or useful god, one must look at the overall trend and the direction of the day's ruler: if the fortune can supplement what is preferred and remove what is disliked, although they may live a mediocre life, they can avoid hunger and cold. If even the fortune is not helpful, then they will not be poor but remain lowly. Conversely, even if the pattern is correct and the useful god is true, but the five elements' energy is contrary, one's ambitions will remain unfulfilled all their life.

己巳、庚午、丙午、甲午／己巳、戊辰、丁卯、丙寅、乙丑、甲子。此造俗論，丙午日支全三年，四柱滴水全無，中年又無水運，必作飛天祿馬，名利雙輝，不知此造午中己土，巳中庚金，元神透出年月兩干，真火土傷官生財格。初交己巳戊辰，匯火生金，遺業頗豐；丁卯丙寅，土金喜用皆傷，連遭回祿三次，又克兩妻四子，家業破盡；至乙丑運，北方溼土，晦火生金，又合化有情，經營獲利，納妾生子，重振家園；甲子癸亥，北方水地潤土養金，發財數萬。若以飛天合祿論，大忌水運矣。

The four pillars are Ji Si, Geng Wu, Bing Wu, and Jia Wu. The big years are Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou, and Jia Zi. According to common methods, since there are three Wus in the earth branches and no water in the four pillars, and during middle age there is no water year, it is definitely considered as the "Flying Heaven's Wealth and Horse" pattern, and predicted to have both fame and fortune. However, the original gods hidden in Si and Wu are revealed in the heavenly stems of the year and month, which clearly indicates the true "Fire and Earth Official Generating Wealth" pattern. In the early years, when the big years were Ji Si and Wu Chen, they subdued fire and generated metal (which followed the trend of the official generating wealth), thus inheriting a substantial family fortune. When the big years were Ding Mao and Bing Yin, the two preferred elements of earth and metal were injured, resulting in three consecutive fires, and the death of two wives and four sons, leading to the complete loss of family property. When the big year was Yi Chou, Chou is northern damp earth, which subdued fire and generated metal, and combined with Si and Wu in a harmonious way, thus achieving business success, taking a concubine and having a son, and restoring the family. When the big years were Jia Zi and Gui Hai, which are northern water lands, they moistened earth and nourished metal, resulting in a fortune of tens of thousands. If we really followed the "Flying Heaven's Wealth and Horse" pattern, these water years would be considered major evils.

丁丑、癸卯、乙卯、己卯／壬寅、辛丑、庚子、己亥、戊戌、丁酉。乙卯日，生於卯月卯時，旺之極矣，最喜丁火獨發，洩其精英。惜癸水克丁，仍傷秀氣，時干己土臨絕，不能去其癸水，因之書香不繼，初中運逢水木之地刑喪破耗，家業漸消；戊戌丁運，大遂經營之願，發財鉅萬，若以飛天祿馬論之，則戊戌運大破矣。

The four pillars are Dingchou, Guimao, Yimao, and Jimao. The day stem is Yimao, born in the month of Mao and at the hour of Mao, so wood is extremely strong. The most favorable thing is that the heavenly stem of the year, Ding fire, is clearly visible, which can release the refined energy of wood. Unfortunately, the heavenly stem of the month, Gui water, closely restrains Ding fire, so the refined energy is still damaged. The heavenly stem of the hour, Ji earth, is in the Mao position, which is in the state of decline, so it is powerless to control Gui water. Therefore, the person is unable to continue with academic success and official rank. In early years and middle age, when the water and wood elements are in operation, there are continuous misfortunes, losses, and damages, leading to the gradual decline of family fortune. When reaching the Wuxu and Dingyou years (earth can control water, and fire can be supported), the person's business aspirations are greatly fulfilled, and great wealth is achieved. According to the theory of flying heavenly禄 and horse, the Wuxu year fills the earth branch, which should be a year of great destruction.

丁未、癸丑、甲辰、甲戌／壬子、辛亥、庚戌、己酉、戊申、丁未。此造支全四庫逢沖，俗作雜氣財官也，不知丑未逢沖，不特官星受傷，而且沖去庫根；日主坐下餘氣，亦是根盤，更嫌戌沖，微根巳氣，財多身弱；且旺土愈沖愈旺，則癸水必傷。初運壬子辛水旺之地，蔭疪有餘；一交庚戌，財煞並旺，椿萱並逝，刑妻克子；己酉戊申土蓋天干，使金不能生水，家業破盡，無子而亡。

The four pillars are Dingwei, Guichou, Jiachen, and Jiaxu, with the big years being Renzi, Xinhai, Gengxu, Jiyou, Wushen, and Dingwei. In this case, the earth branches contain the four earth depositories, chen, xu, chou, and wei, which are all present but also conflicting. According to common methods, this is considered as 'miscellaneous wealth and official positions'. However, the conflict between chou and wei not only injures the official star, xin metal, in chou, but also disperses the roots in the depositories. The day stem, jia wood, sits on chen earth, which is its residual strength, but the presence of xu further conflicts with chen, eliminating that slight root and resulting in an excess of wealth and a weak self. Moreover, the strong earth becomes even stronger through the conflict, inevitably harming the yin water official star. In early years, during the Renzi and Xinhai big years, which are strong water years, there was sufficient parental support. However, upon entering the Gengxu big year, wealth and killing stars become strong, leading to the death of both parents and conflicts with wife and children. During the Jiyou and Wushen big years, the earth covers the heavenly stem, preventing metal from generating water, resulting in the complete loss of family property, and ultimately dying without any children.

丁亥、癸丑、甲子、辛未／壬子、辛亥、庚戌、己酉、戊申、丁未。甲子日元，生於丑月，支類北方；天干辛癸，官印元神發露，克去丁火，丑未遙隔；又水勢乘權，不能沖丑，正得中和之象。所以土金水運，皆得生化之情，早游泮水，戰勝秋闈。只因格局清寒，仕路未居顯職，芹泮日長鳴孔鐸，杏壇春暖奏虞弦也。前則逢沖，官印兩傷，名利無成，此則不動，名成利遂。可知墓庫逢沖必發者，謬也。

The four pillars are Dinghai, Guichou, Jiazi, and Xinwei. The heavenly stem Jiazi is born in the month of Chou, and the earth branches Hai, Zi, and Chou belong to the northern water group. The heavenly stems reveal Xin metal as the official and Gui water as the minister, both the official and minister origin gods are clearly visible, and they overcome Ding fire, the injurious official. Chou and Wei are far apart and not closely connected, and with water in power, the Wei earth does not shake the Chou earth. This is a harmonious and balanced situation. Therefore, the earth, metal, and water years all bring about a nurturing and transforming effect. In early years, he entered the examination hall and passed the autumn examination. However, because the pattern is inclined towards cold and clear, his official career did not reach a high position, and he spent his life teaching in the academy, like shaking the wooden bell to teach and playing the Yu Shun zither on the apricot platform. In the previous case, the four storage branches were in conflict, the official and minister were both injured, and there was no achievement in fame and fortune. In this case, the situation is stable and unchanged, and instead, he achieved fame and fortune. This shows that the saying "when the storage and tomb branches are in conflict, it will surely bring success" is wrong.

道有體用，不可以一端論也，要在扶之抑之得其宜。原注：有以日主為體，提綱為用。日主旺，則提綱之食神財官皆為我用；日主弱，則提綱有物，幫身以制其神者，亦皆為我用。提納為體，喜神為用者，日主不能用乎提綱矣。提綱食傷財官太旺，則取年月時上印比為喜神；提綱印比太旺，則取年月時上食傷財官為喜神而用之。此二者，乃體用之正法也。

The principles of destiny involve both "body" and "use," and one should not fixate on only one aspect. The key lies in supporting when necessary and restraining when appropriate, achieving a proper balance. The original commentary explains that some take the day stem as the body and the monthly stem as the use—the day stem being strong, the food god, wealth, and official star in the monthly stem can be used for one's benefit; if the day stem is weak, then anything in the monthly stem that supports the day stem or controls and drains the controlling element can also be used. Others take the monthly stem as the body and the favorable stars as the use, which applies when the day stem is no longer applicable: if the food god, wealth, and official star in the monthly stem are too strong, then the seal and sibling stars in the year, month, and hour stems are taken as favorable stars; if the seal and sibling stars in the monthly stem are too strong, then the food god, wealth, and official star in the year, month, and hour stems are taken as favorable stars. These two approaches represent the correct methods of body and use.

有以四柱為體，有以化神為體，四柱為用，化之真者，即以化神為體，以四柱中與化神相生相剋者，取以為用。有以四柱為體，歲運為用，有以喜神為體，輔喜神之神為用，所喜之神，不能自用以為體用輔喜之神。有以格象為體，日主為用者，須八格氣象，及暗神，化神，忌神，客神，皆成一體段。若是一面格象，與日主無干者，或傷剋日主太過，或幫扶日主太過，中間要尋體用分辨處，又無形跡，只得用日主自去引生喜神，別求一個活路為用矣。

Some use the four pillars as the main element, while others take the transformed god as the main element and the four pillars as the auxiliary. If the transformation is genuine, then the transformed god becomes the main element, and the elements in the four pillars that either support or control the transformed god become the auxiliary. Some use the four pillars as the main element and the year or fortune as the auxiliary; others take the favorable god as the main element and the gods that assist the favorable god as the auxiliary, because the favorable god alone is weak and cannot stand alone, so it needs the support of other gods. There is also a method that takes the pattern as the main element and the day master as the auxiliary. In this case, the eight patterns' atmosphere, along with hidden gods, transformed gods, hostile gods, and guest gods, must all form a complete and unified atmosphere. If only one aspect of the pattern exists and has nothing to do with the day master, or if it harms or supports the day master too much, and there is no clear distinction between the main and auxiliary elements, then the day master must itself generate the favorable god, and another path must be sought for action.

有以日主為用，有用過於體者。如用食財，而財官食神盡行隱伏，及太發露浮泛者，雖美亦過度矣。有用立而體行者，有體立而用行者，正體用之理也。如用神不行於流行之地，且又行助體之運財不妙。有體用各立者，體用皆旺，不分勝負，行運又無輕重上下，則各立。有體用俱滯者，如木火俱旺，不遇金土則俱滯，不可一端定也。然體用之用，與用神之用有分別，若以體用之用為用神固不可，舍此以別求用神又不可，只要斟酌體用真了。於此取緊要為用神，而二三四五處用神者，的非妙造，須抑揚其重輕，毋使有餘不足。

Some take the day stem itself as the useful god, while others have the useful god overpowering the body. For example, if the food god or wealth star is used, but the wealth, official star, and food god are all hidden and not revealed, or overly exposed and floating without root, even though they are good elements, they are considered excessive. Some have the useful god established while the body flows, and others have the body established while the useful god flows. This is the correct principle of body and useful god. If the useful god does not reach its proper flowing place, but instead goes into a fortune that helps the body, that is not good. There are cases where body and useful god are independent: both body and useful god are strong, and they do not compete, and the fortune does not distinguish between light and heavy, so they each establish their own domain. There are also cases where body and useful god are both blocked: for example, if wood and fire are both strong, but without metal and earth to guide them, they all become blocked. In general, one cannot be rigid in one aspect. However, the "useful" in "body and useful" is different from the "useful god." It is not acceptable to directly take the body and useful's "useful" as the useful god, nor is it acceptable to look for the useful god separately from the body and useful. One should only carefully consider the body and useful, and select the most important useful god from among them. As for a single destiny that has two, three, or even four or five useful gods, it is definitely not a good destiny. One must balance the light and heavy, suppress and enhance, so that it does not have excess or deficiency.

任氏曰：體者形象氣局之謂也，如無形象氣局，即以日主為體；用者用神也，非體用之外別有用神也。原注體用與用神有分別，又不詳細載明，仍屬模糊了局，可知除體用之外，不能別求用神。玩本文末句云，“要在扶之抑之得其宜”，顯見體用之用，即用神無疑穎。旺則抑之，弱則扶之，雖不易之法，然有不易中之變易者，惟在審察“得其宜”三字而己矣。

Ren Shi explained: The term "ti" refers to form and qi structure; if there is no form or qi structure in the birth chart, then the day stem is taken as the "ti". The term "yong" refers to the useful god, and it is not something separate from the "ti" and "yong". The original commentary mentions that "ti" and "yong" are different from the "yong shen", but it does not explain clearly, thus leaving the matter ambiguous. From this, we can see that apart from "ti" and "yong", there is no other "yong shen" to be found. Careful consideration of the last sentence of the classic, "it is essential to properly support or restrain it," shows that the "yong" in "ti yong" is the "yong shen", without any doubt. Whether the "ti" is strong or weak, we either restrain or support it accordingly, which is an unchanging principle. However, within this unchanging principle, there is flexibility, which depends entirely on understanding the phrase "get it right" properly.

旺則抑之，如不可抑，反宜扶之；弱則扶之，如不可扶，反宜抑之。此命理之真機，五行顛倒之妙用也。蓋旺極者抑之，抑之反激而有害，則宜從其強而扶之；弱極者扶之，扶之徒勞而無功，則宜從其弱而抑之。是不可以一端論也。

When something is strong, it should be restrained, but if restraining is not possible, one should instead support it; when something is weak, it should be supported, but if supporting is not possible, one should instead restrain it. This is the true essence of fate calculation and the wonderful aspect of reversing the use of the Five Phases. Because when something is extremely strong, restraining it may anger it and bring harm, so one should instead follow its strength and support it; when something is extremely weak, supporting it is useless and ineffective, so one should instead follow its weakness and restrain it. Therefore, one should not fixate on a single approach.

如日主旺，提綱或官或財或食傷，皆可為用；日主衰，別尋四柱干支有幫身者為用。提綱是祿刃，即以提綱為體，看其大勢，以四柱干支食神財官，尋其得所者而用之。

For example, if the day master is strong, then any official star, wealth star, or food and injury star in the month's main element can be used as the useful god. If the day master is weak, then we need to look for a useful god among the heavenly stems and earthly branches in the four pillars that can support the day master. If the main element is built禄 or Yangren (which refers to the day master's own energy), then take the main element as the main body, and then examine the overall trend of the entire chart, selecting one of the food and injury stars, wealth stars, or official stars in the four pillars that is well positioned and strong to use.

如四柱干支財殺過旺，日主旺中變弱，須尋其幫身制化財殺者而用之。日主為體者，日主旺，印綬多，必要財星為用；日主旺，官殺輕，亦以財星為用。日主旺，比劫多，耐我財星，以食傷為用；日主旺，比劫多，而財星輕，亦以食傷為用。日主旺，官星輕，銕綬重，以財星為用；日主弱，官殺旺，則以印綬為用，日主弱，食傷多，亦以印綬為用；日主弱，財星旺，則以比劫為用。日主與官殺兩停者，則以食傷為用；日主與財星均敵者，則以印比為用。此皆用神之的當者也。

For example, if the wealth star and seven deadly stars in the four pillars are too strong, and although the day master seems strong, it is actually weakened, then we need to find a useful god that can support the day master and also control or transform the wealth and deadly stars. Taking the day master as the main body, the general principles for selecting the useful god are as follows: if the day master is strong and the birth star is abundant, we must use the wealth star (wealth can destroy the birth star); if the day master is strong and the official star or deadly star is weak, we also use the wealth star (wealth can generate the official star). If the day master is strong, and there are many similar stars competing for the wealth star, we use the food and injury stars (food and injury stars can transform the similar stars and generate wealth). If the day master is strong, there are many similar stars, and the wealth star is also weak, we still use the food and injury stars. If the day master is strong, the official star is weak, and the birth star is abundant, we use the wealth star. If the day master is weak and the official or deadly stars are strong, we use the birth star (to transform the deadly stars and generate the day master). If the day master is weak and there are many food and injury stars, we also use the birth star (to control the food and injury stars and protect the day master). If the day master is weak and the wealth star is strong, we use the similar stars (to support the day master and oppose the wealth star). If the day master and the official or deadly stars are evenly matched, we use the food and injury stars (to control the deadly stars and protect the day master). If the day master and the wealth star are evenly matched, we use the birth star or similar stars. These are the most appropriate general methods for selecting the useful god.

如日主不能為力，合別干而化，化之真者，即以化神為體。化神有餘，則以洩化神之神為用；化神不足，則以生助化神之神為用。局方曲直五格，日主是元神，即以格象為體，以生助氣象者為用，或以食傷為用，或以財星為用，只不宜用官殺。宜總視其格局之氣勢意向而用之，毋執一也。

For example, if the day stem is weak and combines with another heavenly stem to form a true combination, then the transformed god (化神) becomes the main element. If the transformed god is strong, we take the element that drains the transformed god as the secondary element; if the transformed god is weak, we take the element that supports the transformed god as the secondary element. In the case of the five special strong patterns such as the Triple Harmony Formation, the Triple Convergence, and the five special旺 patterns (Curved and Straight, Fiery Ascendancy, Harvesting, Following Metal, and Moistening Down), the day stem itself is the original god (元神) of the pattern. Therefore, the pattern's image becomes the main element, and the elements that support this pattern's energy are used as secondary elements, either through the use of food and injury (to drain the energy) or through the use of wealth stars (to further drain and then generate wealth). However, it is not advisable to use official and killer stars to counteract. In summary, one should consider the overall trend and momentum of the pattern to determine the secondary elements, and should not be rigidly bound to a single method.

如無格無局，四柱又無用神可取，即或取之，或閒神合住，或被沖神損傷，或被忌神劫占，或被客神阻隔，不但用神不能顧日主，而日主亦不能顧用神。若得歲運破其合神，合其沖神，制其劫占，通其阻隔，此謂歲運安頓，隨歲運取用，亦不失為吉也。

If there is neither a special pattern nor a particular configuration, and the four pillars cannot find a useful god; even if one iswith difficulty taken, it may be combined with idle gods, or attacked by conflicting gods, or seized and occupied by hostile gods, or blocked by foreign gods, leading to the useful god not attending to the day master, and the day master also not attending to the useful god. In such a case, if the year or month of birth can break the combination of the idle god, counteract the attacking god, subdue the hostile god that has seized it, and clear the blockage, this is called 'year and month providing relief'. Taking the useful god according to the year and month of birth in this way is still considered auspicious.

原注云：“二三四五用神，的非妙造”，此說大謬。只有八字，總去四五至為用神，財是除日干之外，只有兩字不用，斷無此理。總之有用無用，定有一個著落，確乎不易也。命中只有喜用兩字，用神者，日主所喜，始終依賴之神也，除用神、喜神、忌神之外，皆閒神客神也，學者宜審察之。大凡天干作用，生則生，克則克，合則合，沖則沖，易於取材，而地支作用，則有種種不同者，故天干易看，地支難推。

The original commentary says, "If there are two or three, or even four or five useful gods, it is certainly not a good fate," which is completely wrong. In total, there are only eight characters. If four or five of them are all considered useful gods, then after removing the day stem, only two characters would remain unused, which is impossible. In any case, whether something is useful or not, there must be a definite basis, which is certain and unchangeable. In a person's fate, the most important things are the "favorable" and "useful" elements. The useful god is the one that the day stem relies on throughout its life and is what it truly likes. Apart from the useful god, the favorable god, and the hostile god, all others are considered idle or secondary gods. Scholars should carefully examine these. Generally speaking, the functions of the heavenly stems are relatively simple: they either generate, overcome, combine, or conflict, and are easy to determine. However, the functions of the earthly branches are varied and complex, so the heavenly stems are easier to analyze, while the earthly branches are more difficult to deduce.

丙寅、甲午、丙午、癸巳／乙未、丙申、丁酉、戊戌、己亥、庚子。此火長夏令，月支坐刃，年支逢生，時支得祿，年月兩支，又透甲丙，烈火焚木，旺之極矣，一點癸水熬干，只得從其強勢。運逢木火土，財喜頻增；申酉運中，刑耗多端；至亥運，激火之烈，家業破盡而亡。所謂旺極者，抑之反激而有害也。

The four pillars are Bingyin, Jiawu, Bingwu, and Guisi. The big years are Yiwei, Bingshen, Dingyou, Wuxu, Jihai, and Gengzi. The丙 fire is born in the height of summer, when it is in its season. The monthly branch Wu is Yangren, the yearly branch Yin is the growth of fire, and the hourly branch Si is the establishment of fire's strength. The heavenly stems of the year and month also reveal Jia wood and Bing fire, which cause the fire to burn the wood completely, reaching its peak. The single drop of癸 water is already evaporated, so it must submit to this powerful fire (treated as from strength). When the fortune meets wood, fire, and earth, wealth and favorable conditions increase frequently. When encountering the years of Shen and You, metal comes to provoke the strong fire, leading to frequent injuries, losses, and damages. When reaching the year of Hai, water intensifies the fire's strength, leading to the complete destruction of family property and eventual ruin. This is exactly what is meant by "when something is at its peak, trying to suppress it only makes it more enraged and causes harm."

丙火生於初秋，秋金乘令，二申沖去一寅，丙火之根已拔，比肩亦不能為力。年月兩干，又透土金，只得從其弱勢，順財之性，以比肩為病。故運至水旺之地，制去比肩，事業巍峨；丙寅幫身，刑喪破髦。所謂弱極者扶之，徒勞無功，反有害也。此等格局頗多，以俗論之，前造必以金水為用，此造必以木為用，以致吉凶顛倒，反歸咎於命理之無憑，故特書兩造為後證雲。

Another case involves Bing fire born in early autumn. In early autumn, the metal is in its prime, and the two Shens (metal) clash with the Yin (wood), removing the root of the Bing fire. Even with the help of the same kind of element (Ji), it cannot provide support. The year and month dry branches also reveal earth and metal, so it must follow the weak trend, conforming to the nature of the wealth star. In this case, the same kind of element is considered a harmful force. Therefore, when the destiny reaches a place where water is strong, the water controls the harmful same kind of element, and the career becomes remarkable. However, when the Bing Yin cycle comes, it actually harms the body, leading to misfortune, loss, and disaster. This is exactly what is meant by "when something is extremely weak, trying to support it is in vain and even harmful." There are many such patterns. If we follow the common method, the first case would take metal and water as useful elements, while the second case would take wood as useful, leading to completely reversed fortune and making people doubt the reliability of fate. Therefore, I specially record these two cases for future generations to verify.

人有精神，不可以一偏求也，要在損之益之得其中。原注：精氣神氣皆無氣也，五行大率以金水為精氣，木火為神氣，而土所以實之者也。有神人不見其精，而精自足者，有精足不見其神，而神自足者；有精缺神索，而日主虛旺者；有精缺神索，而日主孤弱者，有神不足而精有餘者，有精不足而神有餘者，有精神俱缺而氣旺；有精神俱旺而氣衰，有精缺得神以助之者，有神缺得精以生之者，有精助精而精反洩無氣者，有神助神而神反斃無氣者，二者皆由氣以主之也。凡此皆不可以一偏求也，俱要損益其進退，不可使有過不及也。

A person has both "jing" (essence) and "shen" (spirit), and one should not focus on only one aspect. The key lies in knowing when to reduce and when to increase, achieving a proper balance. The original commentary explains that jing qi and shen qi are both manifestations of the original qi. In the Five Phases, metal and water are associated with jing qi, while wood and fire are associated with shen qi, and earth supports these two. The situation in a person's destiny is varied: there are cases where shen is sufficient but jing is not visible, yet jing is naturally abundant; or where jing is sufficient but shen is not visible, yet shen is naturally abundant; or where jing is lacking and shen is deficient, yet the day stem is weak and strong; or where jing is lacking and shen is deficient, yet the day stem is isolated and weak; or where shen is insufficient but jing is in excess; or where jing is insufficient but shen is in excess; or where both jing and shen are lacking but the qi is strong; or where both jing and shen are strong but the qi is weak; or where jing is lacking but shen comes to assist; or where shen is lacking but jing comes to generate it; or where jing is used to assist jing, but jing is instead drained and loses its strength; or where shen is used to assist shen, but shen is instead blocked and loses its strength. All these situations are governed by "qi." In all these cases, one should not focus on only one aspect, but should adjust and balance, neither overdoing nor underdoing.

任氏曰：精者，生我之神也；神者，克我之物也；氣者，本氣貫足也。二者以精為主，精足則氣旺，氣旺則神旺，非專以金水為精氣，木火為神氣也。本文末句云：“要在損之益之得其中”，顯非金水為精，木火為神，必得流通生化，損益適中，則精氣神三者備矣。細究之，不特日主用神體象有精神，即五行皆有也。有餘者則損之，不足則益之，雖一定理，角亦有一定中之不定也，惟在審察“得其中”三字而已。

Ren Shi explained: The term "jing" refers to the god that nourishes me (i.e., the印绶); the term "shen" refers to the thing that controls me (i.e., the official and killer); and the term "qi" refers to the inherent energy that is full and flowing. Among these two, jing is primary: when jing is sufficient, qi becomes strong, and when qi is strong, shen becomes strong. It is not solely the case that metal and water are considered jing and qi, and wood and fire are considered shen and qi. The last sentence of the classic says "it is necessary to reduce and increase appropriately to achieve the middle," which clearly indicates that metal and water are not called jing, and wood and fire are not called shen. Instead, it is necessary to have circulation and transformation, and to reduce and increase appropriately so that jing, qi, and shen are all complete. Upon closer examination, not only the day stem, the useful god, and the body image have spirit, but each of the five phases also has spirit. Excess should be reduced, and deficiency should be supplemented, which is a certain principle, but within this certainty there is also uncertainty. The key lies in clearly understanding the phrase "to achieve the middle."

損者，剋制也；益者，生扶也。有餘損之，也有餘者宜洩之；不足益之，過不足者宜去之。此損益之妙用也。蓋過於有餘，損之反觸其怒，則宜順其有餘而洩之；過於不足，益不受補，則宜從其不足而去之，是不可以一偏求也。總之精太足宜益其氣，氣太旺宜助其神，神太洩宜滋其精，則生化流通，神清氣壯矣。如精太足，反損其氣，氣太旺，反傷其神，神太洩，反抑其精，則偏枯雜亂，精索神枯矣。所以水泛木浮，木無精神；木多火熾，火無精神；火炎金無精神；金多水弱，水無精神。

The concept of "loss" refers to restriction, while "gain" refers to generation and support. When something is excessive, it should be restrained, but when it is overly excessive, it is better to release it. When something is insufficient, it should be supported, but when it is extremely insufficient, it is better to remove it entirely. This is the subtle application of loss and gain. Because if something is excessively abundant, restraining it may provoke it, so it is better to release its abundance. If something is extremely deficient, supporting it may not be effective, so it is better to remove it entirely. Therefore, one should not be rigid in pursuing only one aspect. In summary: if the essence is too full, one should enhance its qi; if the qi is too strong, one should assist its spirit; if the spirit is too depleted, one should nourish the essence. In this way, the cycle of generation and transformation flows naturally, resulting in a clear spirit and strong qi. Conversely, if the essence is too full yet one restrains its qi, if the qi is too strong yet one harms its spirit, and if the spirit is too depleted yet one suppresses the essence, then the result will be imbalance and disorder, with the essence being exhausted and the spirit becoming depleted. Therefore, if water is too overflowing, the wood floats and lacks spirit; if there is too much wood, the fire is blocked and lacks spirit; if fire is too intense, the metal melts and lacks spirit; if there is too much metal, the water becomes turbid and lacks spirit.

原注以金水為精氣，木火為神氣者，此由臟而論也。以肺屬金，以腎屬水，金水相生，藏於裡，故為精氣，以肝屬木，以心屬火，木火相生，發於表，故為神氣，以脾屬土，貫於周身，上所以實之也。若論命中之表裡精神，則不以金木水火為精神也，譬如旺者宜洩，洩神得為精足，此從裡發於表，而神自足矣；旺者宜克，克神有力為神足，此由表達於裡，而精自足矣，如土生於四季月，四柱土多無木，或干透庚辛，或支藏申酉，此謂裡發於表，精足神定；如土多無金，或干透甲乙，或支藏寅卯，此謂表達於裡，神足精安；土論如此，五行皆同，宜細究之。

The original commentary refers to metal and water as qi, and wood and fire as spirit qi, based on the five internal organs: the lung belongs to metal, the kidney to water, and metal and water generate each other internally, thus called qi; the liver belongs to wood, the heart to fire, and wood and fire generate each other externally, thus called spirit qi; the spleen belongs to earth, which permeates the whole body, thus filling both. However, when discussing the internal and external spirit in a birth chart, one should not pair metal, wood, water, and fire with spirit. For example, if the day's main element is strong, it is suitable for release, and when the releasing element is strong, the qi is sufficient, which comes from inside to outside, and the spirit naturally becomes sufficient; if the day's main element is strong, it is suitable for control, and when the controlling element is strong, the spirit is sufficient, which comes from outside to inside, and the qi naturally becomes sufficient. Another example is earth born in the months of辰, 戌, 丑, or 未, if the four pillars have a lot of earth without wood, but there is either庚 or 辛 in the heavenly stem or 申 or 酉 in the earthly branch (metal to release earth), this is called from inside to outside, qi sufficient and spirit stable; if there is a lot of earth without metal, but there is either 甲 or 乙 in the heavenly stem or 寅 or 卯 in the earthly branch (wood to control earth), this is called from outside to inside, spirit sufficient and qi stable. Earth is discussed this way, and the other four elements are similar, and should be carefully examined.

癸酉、甲子、丙寅、戊戌／癸亥、壬戌、辛酉、庚申、己未、戊午。此造以甲木為精，衰木得水滋，而逢寅祿為精足，以戊土為神，坐戌通根，寅戌拱之為神旺。官生印，印生身，坐下長生為氣貫流通，生化五行俱足。左右上下情協不悖，官來能擋，劫來有官，食來有印，東西南北之運，皆可行也，所以一生富貴福壽，可謂美矣。

The four pillars are Guiyou, Jiazi, Bingyin, Wuxu, and the big years are Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu. In this chart, the甲 wood official star is considered as "the essence": the weak wood is nourished by the子 water, and also meets the寅, which is the禄 of wood, so the essence is sufficient. The戊 earth food star is considered as "the spirit": the戊 sits on the戌 earth and has a root, and the寅 and戌 form an arch, assisting the fire to generate earth, so the spirit is strong. The癸 water official star generates the甲 wood official star, which in turn generates the丙 fire day master. The day master is seated on the寅, which is the long life position, so the energy flows smoothly and is complete. The entire chart has harmony and coordination in all directions, with no contradictions: when the official star comes, there is an official star to block it (transforming the official into a generator), when the劫财 comes, there is an official star to control it, and when the food star comes, there is an official star to protect it. Therefore, the person can thrive in all directions of the big years. Thus, the person's life is full of wealth, honor, and longevity, and can be considered very complete.

癸未、乙卯、丙辰、庚寅／甲寅、癸丑、壬子、辛亥、庚戌、己酉。此造以大勢觀之，官印相生，偏財時遇，五行不缺，四柱純粹，儼然貴格，不如財官兩字休囚，又遙隔不能相顧，支全寅、卯、辰。春土克盡，不能生金，金臨絕地，不能生水，水之氣盡洩於木，木之勢愈旺而火熾，火熾則氣斃，氣斃則神枯。行運北方，又傷丙火之氣，反助取木之精；即逢金運，所謂過於有餘，損之反角其觸，以致終身碌碌，名利無成出。

The four pillars are Guiwei, Yimao, Bingchen, and Gengyin. The great destiny shows that the癸water official star nourishes the乙wood scholar star, which in turn nourishes the day master. The庚gold biased wealth is also present in the hour stem. The five phases are not missing, and the four pillars are pure, making it seem like a noble destiny. However, the wealth and official stars are both weak and confined, and they are far apart from each other, unable to support each other. The earthly branches have寅,卯, and辰, which are all the eastern wood directions. Spring earth is completely overcome by wood and cannot generate metal. Metal is in a state of extinction and cannot generate water. The water's energy is entirely drained by wood. The stronger the wood, the more intense the fire becomes; the more intense the fire, the more exhausted the energy becomes, leading to a dry and withered state. When the fortune moves to the northern water direction, it harms the丙fire energy, which in turn enhances the already excessive wood. Even when encountering the metal fortune, it is said to be "excessively abundant, and trying to reduce it only provokes its anger." Therefore, the person will live a life of hardship, without achieving fame or fortune.

戊戌、乙丑、丙辰、己丑／甲子、癸亥、壬戌、辛酉、庚申、己未。此四柱皆土，命主元神，洩盡月干，乙木凋枯，所謂精氣枯索。運逢壬戌，本主受傷；年逢辛未，緊克乙木，卒於九月患弱症而亡。此造運用逆行，大抵是右命。

The four pillars are Wuxu, Yichou, Bingchen, and Jichou, with the big years being Jiazi, Guihai, Renxu, Xinyou, Gengshen, and Jiwei. In this case, all four pillars are filled with earth, and the origin god of the day stem, which is Bing fire, is completely drained by the earth. The month stem Yi wood, which represents the nourishing star, is also withered and dried up, which is exactly what is called 'the vital energy and spirit are withered and exhausted'. When entering the Renxu big year, the Ren water is able to overcome the Bing fire, and the Xu earth further assists the earth, causing the day stem to be injured. That year coincides with the Xinyou flow year, where the Xinyou metal strongly overcomes the Yi wood (which is the only remaining nourishing star), leading to death in September due to weakness. The big years are in reverse order, and this is generally a female destiny.

月令乃提綱之府，譬之宅也，人元為用事之神，宅之定向也，不可以不卜。原注：令星乃三命之至要，氣象得令者吉，喜神得令者吉，令其可忽乎？月令如人之家宅，支中之三元，定宅中之向道，不可以不卜。如寅月生人，立春後七日前，皆值戊土用事；八日後十四日前者，丙火用事；十五日後，甲木用事。知此則可以取格，可以取用矣。

The month's ruler is the overall main point of the entire chart, like a house; the heavenly stem hidden in the month's branch is the ruling god in charge at that time, like the direction a house faces, which must be carefully examined. The original commentary explains: the god in charge of the current season is the most important aspect in divining a person's fate—when the atmosphere is in harmony with the season, it is auspicious; when the favorable god is in harmony with the season, it is also auspicious. How can the month's ruler be ignored? The month's ruler is like a person's home, and the three heavenly stems hidden in the month's branch clearly determine the direction the house faces, which must be divined. For example, someone born in the month of寅: from the day after the Start of Spring for seven days, the ruler is Wu Earth; from the eighth day to the fourteenth day, the ruler is Bing Fire; and from the fifteenth day onwards, the ruler is Jia Wood. Understanding this allows one to determine the pattern and to identify the useful god.

任氏曰：月令者，命中之至要也。氣象、格局、用神，皆屬提綱司令，天干又有引助之神，譬如廣廈不移之象。人元用事者，即此月此日之司令神也，如宅中之向道，不可不卜。《地理玄機雲》云：“宇宙有大關會，氣運為主；山川有真性情，氣勢為先”。所以天氣動於上，而人元應之，地氣動於下，而天氣從之。由此論之，人元司令，雖助格輔用之首領，然亦要天地相應為妙。故知地支人元必得天干引助，天干為用，必要地支司令。總云人元必須司令，則能引吉制凶；司令必須出現，方能助格輔用。

Ren Shi explained: The month's ruler is the most important in a person's destiny. The atmosphere, structure, and useful god all fall under the authority of the month's ruler. If there is also a heavenly stem that helps and promotes, it is like a tall and solid building that does not move. What is called "the original heavenly energy in action" refers to the hidden heavenly stem that is in charge during this month and this day, like the direction of a house, which must not be overlooked. The "Geographical Mystery" says: In the universe, there are great key meeting points, which are mainly about the movement of qi; in mountains and rivers, there are real characters, which are mainly about the momentum. Therefore, the heavenly qi starts above, and the earthly hidden heavenly stems respond below; the earthly qi starts below, and the heavenly qi follows. From this, we can infer that although the hidden heavenly stems in the earthly branches are the leaders in assisting the structure and the useful god, they must be in harmony between heaven and earth. Therefore, the hidden heavenly stems in the earthly branches must be triggered by the heavenly stems, and the heavenly stems must be useful, which also requires the presence of corresponding heavenly stems in the earthly branches. In short, the hidden heavenly stems must be in charge to bring good fortune and control evil; the god that is in charge must be revealed to support the structure and assist the useful god.

如寅月之戊土，巳月之庚金，司令出見，可置弗論也，譬如寅月生人，戊土司令，甲木雖未及時，戊土雖則司令，天干不透火土而透水木，謂地衰門旺；天干不透水木而透火土，謂門旺地衰，皆吉凶參半。如丙火司令，四柱無水，寒木得火而繁化，相火得木而生柱，謂門地兩旺，福力非常也，如戊土司令，木透於，支藏水，謂門地同來衰，禍生不測矣。餘月依此而論。

For example, in the month of寅 (Yin), the Wu Earth may be in charge, and in the month of巳 (Si), the Geng Metal may also be in charge. Although they are in charge, if they do not appear in the heavenly stem, they are not significant and can be disregarded. Another example is someone born in the month of寅. Wu Earth is in charge, and Jia Wood has not yet reached its peak. Although Wu Earth is in its prime, if the heavenly stem does not show fire or earth but instead shows water and wood, this is called weak earth energy but strong gate (heavenly stem) energy. If the heavenly stem shows fire or earth instead of water and wood, this is called strong gate energy but weak earth energy. Both situations are a mixture of good and bad. If the丙 Fire is in charge and there is no water in the four pillars to restrain it, then cold wood gets fire and grows vigorously, and the fire element, supported by wood, becomes even stronger. This is called both the gate and the earth being strong, leading to extraordinary blessings. Conversely, if Wu Earth is in charge but the heavenly stem shows wood and the earth branch contains water (wood restrains earth, water consumes fire), this is called both the gate and the earth being weak, leading to unexpected misfortunes. The same reasoning applies to other months.

甲戌、丙寅、戊寅、丙辰／丁卯、戊辰、己巳、庚午、辛未、壬申。戊寅日元，生於立春十五日後，正當甲木司令，地支兩寅緊克辰戌之土，天干甲木，又制日干之戊，似乎煞旺身弱。然喜無金，則日元之氣不洩，更妙無水，則丙火之印不壞，尤羨鐵身透丙，化殺生身。由甲傍而懸青綬，從副尹以躋黃堂，名利雙收也。

The four pillars are Jia Xu, Bing Yin, Wu Yin, and Bing Chen. The big years are Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, and Ren Shen. The day stem Wu Yin was born after the fifteenth day of the Beginning of Spring, when Jia wood is in command. The earth branches have two Yin woods tightly restraining Chen and Xu earths. The heavenly stem Jia wood also restrains the day stem Wu earth. It seems like the seven killing stars are strong and the self is weak. However, it is fortunate that there is no metal in the chart, so the self's energy is not drained. Even more fortunate is the absence of water, which protects the Bing fire official star from damage. Especially remarkable is the presence of two Bing fire stems appearing in the heavens, which transform the seven killing stars into beneficial elements that nourish the self. Therefore, this person was born into an imperial examination rank (jinshi) and holds an official seal, rising from deputy county magistrate to prefect (huangtang), achieving both fame and fortune.

甲戌、丙寅、戊辰、庚申／丁卯、戊辰、己巳、庚午、辛未、壬申。戊辰日元，生於立春後六日，正戊土司令，月透丙火，生化有情，日支坐辰，通根身旺，又得食神制殺。俗論比之，勝於前造，不知嫩木寒土皆喜火，況殺既化，不宜再制。所嫌者，申時不但日主洩氣，而且丙火臨絕，以致書香難遂，一生起倒不寧，半世刑喪不免也。

The four pillars are Jia Xu, Bing Yin, Wu Chen, and Geng Shen. The big years are Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, and Ren Shen. The Wu Chen day stem was born on the sixth day after the Beginning of Spring, which is exactly when Wu Earth is in command. The month's dry branch also reveals Bing Fire, which harmonizes well and is beneficial. The day's branch is seated on Chen, which gives the stem a root and makes the body strong. There is also Geng Metal, the food god, which can control the killer. According to conventional comparison, this seems better than the previous case. However, the early spring tender wood and cold earth both like fire to warm them. Moreover, since the seven killers have already been transformed by Bing Fire, it is not suitable to use the food god to control them. The problem lies in the Shen hour. Not only does it drain the main stem's energy, but Bing Fire is in the absolute dead position in Shen, and the seal star has no root. This leads to difficulty in achieving success in studies, an unstable life, and inevitably some injuries and losses in the middle of life.

生時乃歸宿之地，譬之墓也，人元為用事之神，墓之定方也，不可以不辨。原注：子時生人，前三刻，三分壬水用事；後四亥，七分癸水用事。評其與寅月生人，戊土用事何如，丙火用事何如，甲未用事何如，局所用之神，與壬水用事者何如，癸水用事者何如，窮其淺深如墳墓之定方道，斯可以斷人之禍福。

The time of birth is the final resting place of a person's life, like a tomb; the heavenly stem hidden in the hour branch is the useful god in charge at that time, like the direction determined by the tomb's location, which must be carefully distinguished. The original commentary explains: a person born at the hour of Zi (the rat) has the stem Ren water in charge for the first three parts and three fractions, and the stem Gui water in charge for the remaining four parts and seven fractions. One must compare this with the useful god in charge during the month's stem: for example, a person born in the month of Yin, how is the stem Wu earth in charge, how is the stem Bing fire in charge, and how is the stem Ji wood in charge? The useful god selected in the destiny must be combined with the stem Ren water and stem Gui water in charge at the hour, to thoroughly examine their depth and strength, just as determining the direction of a tomb. Only then can one judge a person's fortune and misfortune.

至同年同月日而百人各一應者，當究其時之先後，又論山川之異，世德之殊，十有九驗，其有一驗者，不過此則有官，彼則子多，此則多財，彼則妻美，為人異耳。夫山川之異不惟東西南北，迥乎不同者，宜辨之，即一邑一家，而風聲氣習，不能一律也。世德之殊，不惟富貴貧賤，絕乎不侔得者宜辨之，即同門共戶，而善惡邪正，不能盡齊也。學者察此，可以知其與替矣。

As for people born on the same year, month, and day, among hundreds of them, each has their own verification. One should investigate the order of their birth times, and then consider differences in mountains and rivers, local customs, and accumulated virtue across generations. Out of ten cases, nine can be verified. The one that remains unverified is merely that one has official position, another has many children, one has wealth, another has a beautiful wife. It is simply that people are different. Differences in mountains and rivers are not only about east, west, south, and north being distinct, but even within the same county or household, customs and habits cannot be exactly the same. Differences in accumulated virtue are not only about distinctions between wealth and poverty, but even within the same family or household, good and evil, righteousness and wrong cannot be uniform. Scholars who can understand this can comprehend the reasons for the rise and fall of a family or an individual.

任氏曰：子時前三刻三分壬水用事者，乃亥中餘氣，即所謂夜子時也，如大雪十日前壬水用事之謂也。餘時亦有前後用事，須從司令一例而推。如生時用事，與月令人元用事相附，是日主之所喜者，加倍興隆；是日主之所忌者，必增凶禍。生時之美惡，譬墳墓之穴道；人地之用事，如墳墓之朝向。不可以不辨。謂穴吉向凶，必減其吉；穴凶賂吉，必減其凶。如丙日亥時，廖中壬水，乃丙之煞，得甲木用事，謂穴了向寺；辛日未時，未中已土，乃辛金之印，得丁火用事，謂穴吉向凶。

Ren's explanation: The first three parts of the third hour before the Zi hour is the time when Ren water is in charge, which is the remaining residual energy from Hai. This is called the "night Zi hour," just as the ten days before the Da Xue solar term still have Ren water in charge. Each other hour also has its own preceding and succeeding time when certain heavenly stems are in charge, which should be determined by comparing with the method of the monthly command. If the heavenly stem in charge at the hour of birth matches and harmonizes with the heavenly stem in charge during the month, then if it is what the day ruler likes, it will bring double prosperity; if it is what the day ruler dislikes, it will certainly increase misfortune. The good or bad of the hour is like the position of the tomb's grave; the heavenly stem in charge at the hour is like the direction of the tomb. It is important to distinguish between them. If the grave position is good but the direction is bad, it will certainly reduce the good effect; if the grave position is bad but the direction is good, it will certainly reduce the bad effect. For example, a person with a Proportion of Bing fire is born in the Hai hour. The Ren water in Hai is the seven killer of Bing fire (bad grave position), but the Methane wood in Hai is in charge and can transform the killer into a beneficial force, which is called a bad grave position but a good direction. A person with a Proportion of Xin metal is born in the Wei hour. The Ji soil in Wei is the official of Xin metal (good grave position), but the Ding fire in Wei is in charge and can harm Xin metal, which is called a good grave position but a bad direction.

理雖如此，然時之不的當者，十有四五；夫時沿有不的，又何能辨其生克乎？如果時的，縱不究其人元，亦可斷其規模矣。譬如天然之龍，天然之穴，必須天然之向；天然之向，必有天然之水，只要時支不錯，則吉凶自驗。菘人元用事，到底不比提綱司令之為重也；至於山川之異世毽這殊，因為發福有百姓薄，，見禍有重輕，而況人品端邪，亦可轉移禍福，此又百郚之所得而拘者矣。宜消息之。

Though the principle is correct, in reality, the time of birth is remembered inaccurately in ten cases, four or five are wrong; if the time is not accurate, how can we determine its generation and overcoming? If the time is indeed correct, even without deeply investigating the person's element in the hour, one can still predict the overall pattern of a person's life. This is similar to fengshui: if there is a natural dragon line, there will be a natural site; if there is a natural site, there must be a natural direction; if there is a natural direction, there must be a natural water pattern. As long as the hour branch is correct, good and bad fortune will naturally manifest. Moreover, the person's element in the hour is not as important as the command of the month. As for differences in mountains, rivers, land, and the thickness or thinness of ancestral virtue, they will also cause varying degrees of fortune and misfortune. Moreover, the upright or wicked nature of a person can also shift good and bad fortune, which cannot be entirely determined by fate. Scholars should consider this carefully.

能知衰旺之真機，其於三命之奧，思過半矣。原注：旺則宜洩宜傷，衰則喜幫喜助，子平之理也。然旺中有衰者存，不可損也；衰右有旺者存，不可益也。旺之可損，以損在其中矣；衰之極者不可所當損者而損之，反凶；實所當益者而益之，反害，此真機，皆能知之，又何難於詳察三微奧乎？

Those who truly understand the key to the waxing and waning of energies can grasp most of the profound aspects of the art of divination. The original commentary explains: when something is strong, it should be released or restrained; when it is weak, it should be supported or assisted. This is the common principle of Zi Ping methodology. However, within strength there may be weakness, and thus it should not be diminished; within weakness there may be strength, and thus it should not be enhanced. When strength can be diminished, the degree of diminishment should be determined by the strength itself; when weakness is extreme, it should not be further supported—diminishing what should be diminished may invite misfortune; enhancing what should be enhanced may lead to harm. If one can fully comprehend this subtle principle, then examining the profound meaning of divination will become effortless.

任氏曰：得時俱為旺論，失令便作衰看，雖是至理，亦死法也。夫五行之氣，流行於四時，雖日干各有專令，而其實專令之中，亦有並存者在，如春木司令，甲乙雖旺，而此時休囚之戊巳，亦未嘗絕於天地也；冬水司令，壬天雖旺，百此時休囚之丙丁，變未嘗絕於天地也。物時當退避，不敢爭先，而春實春土何嘗不生萬物，冬日何嘗不照萬國乎？

Ren Shi explained: To consider something as strong when it is in its season and weak when it is out of season is a truth, but also a rigid method. The Five Phases' energies flow through the four seasons of spring, summer, autumn, and winter. Although each day stem has its own special season of strength, within that special season, other Five Phases are also present and not discarded. For example, in spring when wood is in command, Jia and Yi are naturally strong, but the Wu and Ji earth, which are in a state of weakness and confinement, are not entirely absent from the world. Similarly, in winter when water is in command, Ren and Gui are naturally strong, but Bing and Ding fire, which are in a state of weakness and confinement, are not entirely absent from the world. They are merely waiting for the right time, temporarily retreating and not daring to compete. Why is spring soil not nurturing all things? Why is the winter sun not shining over all countries?

況八字雖以月令迷重，而旺相休囚，年日時中，亦有損益之權，故生月即不值令，亦能值年值日值時，豈可執一而論？有如春木雖強，金太重而木亦危；干庚辛而支申酉，無火制而不富，逢土生而必夭，是得時不旺也。秋木雖弱，木根深而木亦強，干甲乙而支寅卯，遇官透而能受，逢水生而太過，是失時不弱也。

Moreover, although the birth year's month is most important, the prosperity, strength, weakness, and confinement of the heavenly stems and earthly branches also have the power to increase or decrease the strength in the year, day, and hour. Therefore, even if the birth month is not in its season, it can still receive support from the year, day, or hour. How can we be confined to one aspect only? For example, although spring wood is strong, if gold is too heavy, the wood is in danger. If there is庚 or 辛 in the heavenly stem and 申 or 酉 in the earthly branch, without fire to control gold, wealth cannot be achieved. If there is also earth to generate gold, it will certainly result in a short life. This is called "being in season but not strong." Another example is autumn wood, which is weak, but if the root of wood is deep, the wood is considered strong. If there is 甲 or 乙 in the heavenly stem and 寅 or 卯 in the earthly branch, and the official star is revealed, it can be supported. If water comes to nourish it, it becomes excessive. This is called "not being in season but not weak."

是故日干不論月令休囚，只要四柱有根，便能受財官食神而當傷官七殺。長生祿旺，根之重者也；墓庫餘氣，奶之輕者也。天干得一比肩，不如地支得一餘氣墓庫。墓者，如甲乙逢未，丙丁逢戌，庚辛逢丑，壬癸辰之類是也。餘氣者，如丙丁逢未，丙丁逢戌，庚辛逢丑，壬癸逢辰之類是也。餘氣者，如丙丁逢未，甲乙逢辰，庚辛逢戌，壬癸逢丑之類是也，得二比肩，不如支中得一長生祿旺，如甲乙逢亥寅卯之類是也。蓋比肩如朋友之相扶，通根如家室之可托，干多不如根挭，理固然也。

Therefore, the day stem does not depend on whether it is weak or confined in the month's stem, as long as it has a root in the four pillars, it can withstand wealth, officialdom, and food god, and also bear the burden of injurious stars and seven killers. Growth,禄, and prosperity are heavy roots; storage and residual qi are light roots. Having an additional same heavenly stem in the heavens is less valuable than having a residual qi or storage in the earth. By storage, it means that Jia and Yi meet Wei, Bing and Ding meet Xu, Geng and Xin meet Chou, and Ren and Gui meet Chen; by residual qi, it means that Jia and Yi meet Chen, Bing and Ding meet Wei, Geng and Xin meet Xu, and Ren and Gui meet Chou. Having two same heavenly stems in the heavens is not as good as having a growth or禄 or prosperity in the earth, such as Jia and Yi meeting Hai (growth), meeting Yin (禄), or meeting Mao (prosperity), and so on. This is because same heavenly stems are like friends helping each other, while roots in the earth are like a family to rely on; even if there are more heavenly stems, they are not as reliable as roots in the earth. This is the natural way of things.

今人不知此理，見是春土夏水秋木冬火，不問有根無根，便謂之弱；見是春木夏火秋金冬水，不究克重克輕，便謂這旺，更有任癸逢辰，丙丁逢戌，甲乙逢未，庚辛逢丑之類，不以為通根峰庫，甚至求刑沖以開之，竟不思刑沖傷吾本根之氣。此種謬論，必宜一切掃除也。

Nowadays people do not understand this principle: upon seeing earth in spring, water in summer, wood in autumn, and fire in winter, they do not inquire whether these elements have a root or not, and simply say they are weak. When they see wood in spring, fire in summer, metal in autumn, and water in winter, they do not examine whether they are heavily restrained or not, and simply say they are strong. Worse still, when they encounter cases such as壬癸 meeting 辰, 丙丁 meeting 戌, 甲乙 meeting 未, and 庚辛 meeting 丑, they do not recognize these as roots or repositories of the self, and even go so far as to use punishment and clash to open the repository. They do not think about the fact that punishment and clash actually damage the original root energy. Such fallacies must be completely eliminated.

然此皆論衰旺之正面，易者也，更有顛倒之理存焉，其理有十：木太旺者而似金，喜火之煉也；木旺極者而似火，喜水之克也。火太旺者而似水，喜土之止也；火旺極者而似土，喜木之克也。土太旺者而似木，喜金之克也；土旺極者而似水，喜火之練也。金太旺者而似火，喜水之濟也；金旺極者而似水，喜土之止也。水太旺者而似土，喜木之制也；水旺極者而似木，喜金之克也。

However, the above discussions are about the positive principles of decline and strength, which are relatively easy to understand; there are also ten principles of reversal. When wood is excessively strong, it behaves like metal, and it prefers fire to refine it (using food and injury to reveal its qualities). When wood is extremely strong, it behaves like fire, and it prefers water to overcome it (following its strength to generate and assist). When fire is excessively strong, it behaves like water, and it prefers earth to stop it. When fire is extremely strong, it behaves like earth, and it prefers wood to overcome it. When earth is excessively strong, it behaves like wood, and it prefers metal to overcome it. When earth is extremely strong, it behaves like water, and it prefers fire to refine it. When metal is excessively strong, it behaves like fire, and it prefers water to moderate it. When metal is extremely strong, it behaves like water, and it prefers earth to stop it. When water is excessively strong, it behaves like earth, and it prefers wood to control it. When water is extremely strong, it behaves like wood, and it prefers metal to overcome it. The term 'like' here refers to the fact that when something is extremely strong, its nature has changed, and the selection of what to use should be determined by the row it resembles.

木太衰者而似水也，宜金以生之；木衰極者而似土也，宜火以生之。火太衰者而似木也，宜水以生之；火衰極者而似金也，宜土以生之。土太衰者而似火也，宜木以生之；土衰極者而似水也，宜金以生之。金太衰者而似土，宜火以生之；金衰極者而似木也，宜水以生之。水太衰者而似金也，宜土以生之；水衰極者而似火也，宜木以生之。此五行顛倒之真機，學者宜細詳玄玄之妙。

In reverse, considering the decline: if wood is too weak, it resembles water, and should be generated by metal (following its likeness to generate). If wood is extremely weak, it resembles earth, and should be generated by fire. If fire is too weak, it resembles wood, and should be generated by water. If fire is extremely weak, it resembles metal, and should be generated by earth. If earth is too weak, it resembles fire, and should be generated by wood. If earth is extremely weak, it resembles water, and should be generated by metal. If metal is too weak, it resembles earth, and should be generated by fire. If metal is extremely weak, it resembles wood, and should be generated by water. If water is too weak, it resembles metal, and should be generated by earth. If water is extremely weak, it resembles fire, and should be generated by wood. This is the true essence of the reversal of the Five Phases. Scholars should carefully contemplate the profound and mysterious nature within.

甲辰、丁卯、甲子、戊辰／戊辰、己巳、庚午、辛未、壬申、癸酉。甲子日生卯月，地支兩辰，是木之餘氣也，又辰卯東方，子辰拱水，木太旺者似金也，以丁火為用。至巳運，丁火臨旺，名列宮牆；庚辛兩運，南方截腳之金，雖有刑耗，而無大患；未運克去子水，食廩天儲；午運子水沖剋，秋闈失意；壬申運金水齊來，刑妻克子，破耗多端；癸運不祿。

The four pillars are Jia Chen, Ding Mao, Jia Zi, and Wu Chen. The big years are Wu Chen, Ji Si, Geng Wu, Xin Wei, Ren Shen, and Gui You. On a Jia Zi day born in the卯 month, the earth branches contain two Chens, which are the residual qi of wood. Chen and Mao both belong to the east, and Zi and Chen form an arch to generate water to nourish wood. This is called "wood being too strong resembles metal." Therefore, the heavenly stem Ding fire is taken as the useful god (to discharge the brilliance). When the destiny reaches the Si year, the Ding fire is in a strong position in Si, and thus he entered the academy. In the Geng and Xin years, although they are metal, they are seated on the southern Wu and Wei fire branches, which are like crippled metal. Although there are some injuries and losses, there is no major harm. In the Wei year, the Wei branch overcomes the Zi water (removing the source of nourishing wood), and he received the salary of a scholar. In the Wu year, the Zi water clashes with the Wu fire, leading to failure in the autumn examination. In the Ren Shen year, both metal and water arrive (water nourishes strong wood, metal stimulates strong wood), causing marital troubles, loss of children, and many losses. In the Gui You year, he passed away.

癸卯、乙卯、甲寅、乙亥／甲寅、癸丑、壬子、辛亥、庚戌、己酉。此造四支皆木，又逢水生，六木兩水，別無他氣。木旺極者，似火也，出身祖業本豐。惟丑運刑傷，壬子水勢乘旺，辛亥金不通根，支逢水旺，此二十年經營，獲利數萬；一交庚戌，土金並旺，破財而亡。

The four pillars are Guimao, Yimao, Jiayin, and Yihai, all of which belong to the wood element, with亥 being the long life position of wood. There is also water to nourish the wood, resulting in six wood and two water elements, with no other elements present. This is referred to as "wood reaching its peak becomes like fire," and thus the trend should be followed. The person was born into a family with substantial ancestral wealth. However, during the year of 丑, there was a conflict and injury. During the year of Renzi, the water was strong and supported the strong wood element. During the year of Xinhai, the 辛 gold did not have a root, and the earth branch was also strong in water, leading to profits of tens of thousands over twenty years. When entering the year of Gengxu, both earth and metal gained strength, which opposed the strong wood element, resulting in financial loss and death.

乙丑、甲申、甲申、辛未／癸未、壬午、辛巳、庚辰、己卯、戊寅。此造地支土金，木無盤根之處，時干辛金，元神發透，木太衰者，似水也，初運癸未壬午，生木制金，刑喪早見，蔭疪難豐；辛巳庚辰，金逢生地，白手發財數萬；己卯運土無根，木得地，遭回祿，破財萬餘；至寅而亡。

The four pillars are Yichou, Jiashen, Jiashen, and Xinwei, with the big years being Guiwei, Renwu, Xinsi, Gengchen, Jimao, and Wuyin. The earth branches are all earth and metal, with no place for wood to take root; the time stem also reveals Xin metal, making the origin god of metal apparent. This is called "wood is too weak and appears like water," so it is suitable to follow the trend of metal. In the early years of Guiwei and Renwu, water nourishes wood and fire restrains metal (contrary to the trend of metal), so there were early injuries, losses, and deaths, and the blessings from parents were not abundant. In the years of Xinsi and Gengchen, metal meets Si which is the growth of metal and Chen which is the place of birth, thus starting from nothing and accumulating wealth of ten thousand. In the year of Jimao, earth has no root in Mao and wood gains strength, leading to a fire disaster and loss of ten thousand. When reaching the year of Yin, he passed away.

己巳、己巳、乙酉、丙戌／戊辰、丁卯、丙寅、乙丑、甲子、癸亥。此造地支皆逢克洩，天干又透火土，全無水氣。木衰極者，似土也。初交戊辰丁運，獲豐厚之蔭疪，美景良多；卯運椿萱並謝；丙運大遂經營之願，獲利萬金；寅運克妻破財，又遭回祿；乙丑支全金局，火土兩洩，家業耗散；甲子北方水地，不祿宜矣。

The four pillars are Ji Si, Ji Si, Yi You, and Bing Xu. The big years are Wu Chen, Ding Mao, Bing Yin, Yi Chou, Jia Zi, and Gui Hai. The ethereal wood is constantly being restrained and drained by the earthly branches, and the heavenly stems also reveal fire and earth, with no trace of water. This is the situation where "wood is at its weakest and appears to be earth," so it is advisable to follow the trend of fire and earth. In the early years, when the big years were Wu Chen and Ding Mao, he received abundant support from his parents and enjoyed many good things. When the big year was Mao (wood competing for power), both parents died. When the big year was Bing (fire), his business endeavors were greatly successful, and he gained a fortune of ten thousand taels. When the big year was Yin (wood), he harmed his wife, lost money, and suffered a fire. When the big year was Yi Chou, the earthly branches formed a metal circle, and both fire and earth were drained, leading to the loss of family property. When the big year was Jia Zi, he moved to the northern water land (water restrains fire, opposing its nature), and his death was inevitable.

乙丑、壬午、丙戌、甲午／辛巳、庚辰、己卯、戊寅、丁丑、丙子。此丙戌日元，月時兩刃，壬水無根，又逢木洩。火太旺者，似水也。初運庚辰辛巳，金逢生地，孔懷無輔助之人，親黨少知心之輩；己卯得際遇，戊寅全會火局，及丁丑二十年，發財四五萬，至子運而亡。

The four pillars are Yichou, Renwu, Bingxu, and Jiawu, with the day stem being Bingwu. The month and hour branches both have Wu, which are Yangren (sharp fire). Although Ren water is visible, it has no root and is drained by Ji and Yi wood. This is called "fire is too strong, making water seem weak." In the early years, during the Gengchen and Xinsi years, metal meets Chen and Si, which are its native lands (the wealth star is in reverse and strong fire), so there is no support from brothers or close relatives. Opportunities begin in the Jimao year. In the Wuyin year, Yin combines with Wu and Xu to form a fire trinity, along with the Dingchou year, making a total of twenty years, during which wealth of about four or five thousand is gained. When reaching the Zi year (water conflicting with Wu sharp fire), death occurs.

戊寅、丁巳、丙寅、甲午／戊午、己未、庚申、辛酉、癸亥、壬戌。此造丙火生孟夏，地支兩坐長生而逢祿旺。火旺極者，似土也。初運雖不逢木，喜其南方火地，遺緒豐盈，讀書過目成育；一交庚運，即棄詩書，受嬉好遊，揮金如土；申運家破身亡。此造若逢木運，名利兩全也。

The four pillars are Wuyin, Dingsi, Bingyin, and Jiawu. The big years are Wuwu, Jiwei, Gengshen, Xinyou, Guihai, and Renxu. The丙fire is born in the early summer month of April, with two Yins in the earth branches, which is the growth of丙fire. It also meets Si, which is the禄of fire, and Wu, which is the旺of fire. This is called "fire becomes extremely strong and appears as earth," so it is better to follow the trend rather than go against it. In early years, although there was no wood year, it was fortunate that Wuwu and Jiwei are southern fire lands, so the ancestors left a rich inheritance, and the person could memorize books by looking at them once. When the Geng year came (metal coming into contact with the strong fire), he abandoned poetry and books, indulged in pleasures, and spent money as if it were sand. The Shen year led to the destruction of the family and death. If he had encountered a wood year (to generate and assist the strong fire), he could have achieved both fame and fortune.

辛巳、丁酉、丁酉、辛丑／丙申、乙未、甲午、癸巳、壬辰、辛卯。丁火生於八月，秋金秉令，又全金局。火衰者，似木也。初運己未甲午，火木並旺，骨肉如同畫餅，六親亦是浮雲；一交癸巳，干透水，支拱金，出外經營，大得際遇；壬辰運中，發財十餘萬。

The four pillars are Xin Si, Ding You, Ding You, and Xin Chou. The great years are Bing Shen, Yi Wei, Jiawu, Guisi, Ren Chen, and Xin Mao. The Ding fire was born in the eighth month when You metal was in command. The earth branches Si, You, and Chou form a metal triad, which is called "fire decline but appears as wood." Therefore, it is necessary to follow the wealth trend. In the early years, during the Yi Wei and Jiawu great years, fire and wood both gained strength, which went against the metal triad. The relationship with family members was like a mirage, and the help from the six relations was like drifting clouds. When the Guisi great year arrived, the heavenly stem revealed water, which controlled the opposing fire, and the earth branches Si and You Chou formed a metal alliance, thus enabling success in external endeavors and great opportunities. During the Ren Chen great year, wealth of over ten ten thousand was obtained.

辛亥、壬辰、丙申、己亥／辛卯、庚寅、己丑、戊子、丁亥、丙戌。此財生殺，殺功身，丙臨申，申辰拱水。火衰極者，似金也。初運辛卯庚寅，東方木地，萱椿凋謝，祖業無恆；至己丑運，出外經營，青蚨襯輦，白鏹隨輿；及戊子二十年，春風吹枊，紅綾易公子之裳，杏露沾衣，膏雨沐王孫之袖。所謂有其運，必得其福也。

The four pillars are Xin Hai, Ren Chen, Bing Shen, and Ji Hai. The big years are Xin Mao, Geng Yin, Ji Chou, Wu Zi, Ding Hai, and Bing Xu. In this case, the Xin metal is the wealth star, which nourishes the Ren water seven killer. The seven killer then attacks the self. The Bing fire is seated on Shen, which is in the state of decline and death. Shen and Chen form a mutual support for water. This is called "fire is extremely weak, appearing as metal." Therefore, one must follow the trend of metal and water. In the early years, when the big years are Xin Mao and Geng Yin, which are in the eastern wood land, the wood nourishes the fire, which is contrary to the nature of the fire. Thus, both parents die, and the ancestral property cannot be maintained. When the big year is Ji Chou, one goes out to do business, and wealth comes in continuously, with silver carried by the cart. Then, during the twenty years of Wu Zi, it is like spring breeze brushing willows, with fine clothes and rich appearance, like apricot flowers touched by dew and gentle rain moistening sleeves, showing a prosperous and wealthy scene. This is exactly what is said, "if one has the right fortune, one must receive the corresponding blessings."

戊辰、戊午、戊申、己未／己未、庚申、辛酉、壬戌、癸亥、甲子。此造重重厚土，生於夏令，土太旺者，似木也，其用在金。庚申運，早采芹香；辛酉運辛丑年，飲鹿鳴，宴瓊林，雲程直上；壬戌運，刑喪挫折，丙午而亡。

The four pillars are Wuchen, Wuwu, Wushen, and Jiwei, and the big years are Jiwei, Gengshen, Xinyou, Renxu, Guihai, and Jiazi. This configuration has a heavy presence of earth elements, and the person was born in the summer season when fire and earth are strong. This is called "earth being too strong, which appears as wood," so the method of selection is to use metal (to release the excess earth energy). In the Gengshen big year, he entered the examination hall early (passed the examination). In the Xinyou big year, during the Xinchou year, he first attended the Luming banquet (passed the examination for the imperial examination) and then the Qionglin banquet (passed the jinshi examination), rising rapidly. In the Renxu big year, the Xu earth strengthened the earth element, and the Ren water was restricted, leading to continuous injuries and setbacks. He eventually passed away in the Bingwu year.

戊戌、丙辰、己巳、己巳／丁巳、戊午、己未、庚申、辛酉、壬戌。此造四柱火土，全無克洩。土旺極者，似金也。初運南方，遺業豐盈，午運入泮，己未棘闈，拔而不舉；一交庚申，青蚨化蝶，家業漸消；辛酉財若春後霜雪，事業蕭條；壬運克丙不祿。

The four pillars are Wuxu, Bingchen, Jisi, and Jisi, all composed of earth and fire, with no element to control or drain them. This is the situation where "earth becomes too strong and appears as metal," so it is better to follow the natural order rather than oppose it. In early years, when the destiny traveled through the southern fire direction, the ancestral fortune was abundant; during the Wuwu period, he entered the imperial academy to study; during the Jiwei period, he went to take the local examination (Ji闱), but only passed as a secondary candidate and did not succeed in the imperial examination. When he entered the Gengshen period (metal), wealth flowed away like butterflies, and the family fortune gradually declined; during the Xinyou period, property disappeared like frost and snow after spring, and his career became bleak; during the Ren period, the fire was overcome (the fire was harmed, which damaged the source of the earth), and he eventually passed away.

壬辰、辛亥、戊子、癸丑／壬子、癸丑、甲寅、乙卯、丙辰、丁巳。此造支類北方，水勢汪洋，天干又透金水。土太衰者，似火也。運至甲寅乙卯，干支皆木，名成利遂；一交丙運，刑妻克子，破耗多端；至於巳運，歲運火土，暗傷體用，得風疾而亡。

The four pillars are Renchen, Xinhai, Wuzi, and Guichou. The earth branches Hai, Zi, and Chou belong to the northern quarter, indicating a vast expanse of water. The heavenly stems also reveal gold and water. This is referred to as "earth being too weak, appearing as fire," and it is suitable to use wood to generate (following the trend of water nurturing wood). When the destiny moves into the Jiayin and Yimao years, the heavenly and earthly stems are entirely wood, leading to success and prosperity. However, upon entering the Bing year (fire opposing the trend), there is a conflict with the wife and children, and many losses occur. When reaching the Si year, fire and earth come together, secretly harming the body and the essential elements, leading to illness from wind and eventually death.

癸酉、甲子、戊子、戊午／癸亥、壬戌、辛酉、庚申、己未、戊午。此四柱皆水，又得金生。土衰極者，似水也。初運癸亥，平寧之境；壬戌水無根，土得地，刑喪破耗，家業消亡；辛酉庚申二十年，大得際遇，白手發財十餘萬；己未運破去數萬，壽亦在未而止。

The four pillars are Guiyou, Jiazi, Wuzi, and Wuwu, with the big years Guihai, Renxu, Xinyou, Gengshen, Jiwei, and Wuwu. The four pillars are almost entirely water, and there is You metal to generate water. This is the situation where "earth is extremely weak and appears as water," so it is suitable to use metal to generate (following the trend of metal and water). In the early years of Guihai, the situation was peaceful and quiet. In the year of Renxu, the water had no root and the Xu earth was strong (contrary to the water trend), causing injuries, losses, and the destruction of family property. In the twenty years of Xinyou and Gengshen, great opportunities were obtained, and wealth of over ten thousand was accumulated from nothing. In the year of Jiwei, a loss of several thousand was suffered, and the lifespan ended during the Jiwei year.

壬申、己酉、庚子、庚辰／庚戌、辛亥、壬子、癸丑、甲寅、乙卯。此造秋金秉令，木火全無。金太旺者，似火也。亥運壬水坐祿，早游泮水，壬子運用神臨旺，撞破煙樓，高攀月桂；癸丑合去壬水旺地，囊內青蚨成蝶舞，枝上子規月下啼；甲寅乙卯，尚有制土衛水之功，仁路清高，楓葉未應氈共冷，梅開早覺筆先香。

The four pillars are Renshen, Jiyou, Gengzi, and Gengchen. The big years are Gengxu, Xinhai, Renzi, Guichou, Jiayin, and Yimao. In this case, autumn is the season of metal, and wood and fire are entirely absent. This is called "metal is too strong and appears like fire," and water is preferred to regulate and balance (to release the brilliance through food and injury). The Xihai big year has the壬 water sitting on its own root, leading to early success in education. The Renzi big year has the useful god in a strong position, resulting in a successful examination and high achievement. The Guichou big year has the丑 earth combining with the子 water's strong position, causing wealth to scatter like butterflies and the situation to become difficult. The Jiayin and Yimao big years have wood able to control earth and protect water, leading to an honorable official career, although the position is cold and humble, the writing is fragrant and the literary reputation is established early.

庚申、乙酉、庚戌、庚辰／丙戌、丁亥、戊子、己丑、庚寅、辛卯。此造支類西方，又逢厚土，金旺極者，似水也。初運火，祖業無恆；至戊子運獲厚利，納房出仁；已丑庚運，名利皆遂；一交寅運，犯事落職，大破財利；至卯不祿。

The four pillars are Gengshen, Yiyou, Gengxu, and Gengchen. The earthly branches Shen, You, and Xu belong to the western quarter, and there is also thick earth supporting. This is called "gold reaching its peak becomes like water," and it is advisable to follow its trend. In early years, when the fire element is in operation (fire overcoming metal, which is against the trend), the ancestral property cannot be maintained. When the Wuxu cycle comes, great profits are obtained, a concubine is taken, and an official position is attained. During the Jichou and Geng cycles, both fame and fortune are achieved. When the Yinyin cycle begins (wood opposing strong metal), one is implicated in an incident, loses position, and suffers great financial loss. When the Xinmao cycle comes, he dies.

己卯、庚午、辛卯、甲午／己巳、戊辰、丁卯、丙寅、乙丑、甲子。辛金生於促夏，地支皆逢財殺。金太衰者，似土也。初運己巳戊辰，晦火生金，求名多滯，作事少成；一交丁卯，木火併旺，如枯苗得雨，勃然而興，似鴻毛遇風，飄然而起，家業豐裕；交丑生金洩火，不祿。

The four pillars are Ji Mao, Geng Wu, Xin Mao, and Jia Wu. The big years are Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou, and Jia Zi. Xin metal is born in midsummer May, and the branches are all filled with wealth stars and seven killers. This is called "gold too weak appears as earth," which is suitable to follow the trend of wood and fire. In the early years, during the Ji Si and Wu Chen big years, earth comes to obscure fire and generate metal (contrary to wood and fire), so seeking fame and success meets many obstacles, and doing things brings little achievement; when entering the Ding Mao big year, wood and fire both gain strength, like dry crops getting rain and suddenly flourishing, or a feather meeting the wind and rising smoothly, leading to abundant family fortune; when reaching the Chou big year, earth comes to generate metal and exhausts fire energy, and then he died.

己亥、丁卯、庚寅、丙子／丙寅、乙丑、甲子、癸亥、壬戌、辛酉。此造木旺乘權，又得水生，四面皆逢財殺。金衰極者，似木也。所以乙丑運中，土金暗旺，家業破盡；至甲子運，北方水旺，財源通裕；癸亥出仁，名利兩全；壬戌水臨絕地，罷職而歸。

The four pillars are Jihai, Dingmao, Gengyin, and Bingzi. The big years are Bingyin, Yichou, Jiazi, Guihai, Renxu, and Xinyou. In this case, the wood is strong and dominant, and there is also water from Hai and Zi to nourish it. All around are wealth stars and seven killers. This is called "metal is extremely weak but appears as wood," so it is suitable to use water to nourish (following the trend of water and wood). Therefore, during the Yichou big year, the earth and metal gradually become stronger (counter-trend to support the self), and the family business is completely ruined. When reaching the Jiazi big year and moving to the northern water旺 area, the source of wealth is smooth and prosperous. During the Guihai big year, he becomes an official and achieves both fame and fortune. During the Renxu big year, water reaches the Xu which is a dead place, so he resigns and returns home.

壬寅、辛亥、壬子、辛丑／壬子、癸丑、甲寅、乙卯、丙辰、丁巳。此造壬水生於孟冬，支類北方，干皆金水。水太旺者，似土也，喜其寅木吐秀。至甲寅運，早遂青雲之志，可謂才藻翩翩，輝映杏壇桃李，文思弈弈，光騰藥籠參芩，乙卯運官途順遂，交丙而亡。

The four pillars are Renyin, Xinhai, Renzi, and Xinchou. The big years are Renzi, Guichou, Jiayin, Yimao, Bingchen, and Dingsi. In this case, the Ren water is born in the first month of winter, and the earthly branches Hai, Zi, and Chou are classified as the northern quarter. The heavenly stems are all metal and water. This is called "water is too strong and appears as earth." Fortunately, the year's branch Yin wood can reveal elegance. When the Jiayin big year comes, he achieves his ambitions early, and can be described as talented, shining in the scholarly world, with brilliant literary thoughts, as moving as good medicine. In the Yimao big year, his official career goes smoothly. But when he enters the Bing big year (fire opposing the strong water), he dies.

癸亥、癸亥、壬子、庚子／壬戌、辛酉、庚申、己未、戊午、丁巳。此造四柱皆水，一無克洩，其勢沖奔，不可遏也。初運壬戌，支逢土旺，早見刑喪；辛酉庚申，干支皆金，所謂月印午江銀作浪，門臨五福錦鋪花；交己未，妻子皆傷，家業破盡；戌午運，貧乏不堪，憂鬱而卒。

The four pillars are Guihai, Guihai, Renzi, and Gengzi, with the big years being Renxu, Xinyou, Gengshen, Jiwei, Wuwu, and Dingsi. This chart consists entirely of water, with no element to control or drain it, causing the water to rush violently and uncontrollably. In the early years of the Renxu big year, the earth branch meets strong earth (earth blocking the water), leading to early injuries, calamities, and death. In the Xinyou and Gengshen big years, the heavenly stem and earth branch are pure metal (metal supporting water), like the moon reflecting on a great river, with waves rolling like silver, bringing great blessings and adding beauty to existing fortune. When entering the Jiwei big year, both wife and husband suffer injuries, and the family fortune is completely ruined. The Wuwu big year brings even greater poverty and eventually leads to death through sorrow and depression.

丙辰、乙未、壬午、癸卯／丙申、丁酉、戊戌、己亥、庚子、辛丑。此火土當權，又逢木助，五行無金。水太衰者，似金也。初交丙申丁酉，蓋頭是火，使申酉不能生水，財喜並旺；戊戌運中，家業饒裕；己亥土無根，還喜支會木局，雖有破耗而無大患；一交庚子，家破人亡。

The four pillars are Bingchen, Yiwei, Renwu, and Guimao. The big years are Bingshen, Dingyou, Wuxu, Jihai, Gengzi, and Xinchou. In this case, fire and earth are dominant, and there is also wood to assist. There is no metal in the five phases. This is called "water is too weak and seems like metal," so it is better to follow the trend of fire and earth. In the early years, when Bingshen and Dingyou big years come, the heavenly stem is covered by fire, so the metal in Shen and You cannot go to generate water (thus not in reverse direction), so wealth and favorable conditions flourish together. In the Wuxu big year, the family business is prosperous. In the Jihai big year, the Ji earth is rootless, but fortunately the earth branch Hai and Mao and Wei form a wood trinity (still able to generate fire), so although there are some losses, there is no major problem. When Gengzi big year comes (metal generates water, water conflicts with fire, completely in reverse direction), the family breaks down and people die.

癸卯、戊午、壬寅、丙午／丁巳、丙辰、乙卯、甲寅、癸丑、壬子。此造丙火當權，戊癸從化，枯干壬水。水衰極者，似火也。初運逢火，從其火旺，豐衣足食；乙卯甲寅，名利雙全；癸丑爭官奪財，破耗而亡。

The four pillars are Guimao, Wuwu, Renyin, and Bingwu. The big years are Dingsi, Bingchen, Yimao, Jiayin, Guichou, and Renzi. In this case, the fire is strong, and the earth and water are in harmony, causing the water to become extremely weak. This is called "when water is at its weakest, it seems to be like fire." It is suitable to use wood to generate fire (following the trend of wood and fire). In early years, when the fire year comes, it follows the strong fire trend, leading to prosperity and sufficient food and clothing. When the Yimao and Jiayin years come, the wood supports the fire, resulting in both fame and wealth. However, during the Guichou year, the water and earth compete for harmony, and the water takes away wealth, which goes against the fire trend, leading to loss and eventual death.

以上二十造，五行極旺極衰，不得中和之氣。原注去：“旺中有衰者存，衰中有旺者存”，此兩句，即餘之太旺太衰也；“旺之極者不可損，衰之極者不可益”，此兩句，即餘之極旺極旺衰也。特選此為後證。

The above twenty birth charts all have the Five Phases either extremely strong or extremely weak, lacking the harmonious energy. The original commentary says, "Among the strong there is weakness, and among the weak there is strength," which refers to what I call "excessive strength" and "excessive weakness." It also says, "The extremely strong should not be reduced, and the extremely weak should not be increased," which refers to what I call "extreme strength" and "extreme weakness." These cases have been specially selected to leave for future generations to verify.

既識中和之正理，而於五行之妙，有全能焉。原注：中崦且和，子平之要法也：「有病方為貴，無傷不是奇」，舉偏而言之也。至於格中如去病，財祿丙相宜，則又中和矣，到底中和，乃為至貴。若當令之氣數，或身弱而財官旺地，取富貴不必於忠也；用神強，取富貴而不必於和也；偏其古怪，取富貴而不必於忠其和也。何也？以天下之財官，止有此數，而天下之人材，惟此時最多，皆尚於奇巧也。

Now that one has understood the principle of "zhonghe" (balance and harmony), one can fully grasp the subtle transformations of the Five Phases. The original commentary says: being able to maintain balance and adjust harmony is the essential method of Zi Ping命学 (a system of Chinese destiny calculation). The命书 (books on destiny) say "having a deficiency is considered precious, and having no harm is not extraordinary," but this is only referring to one-sided extremes. As for a birth chart where the harmful element is removed, and wealth and official positions are in harmony, then one returns to the state of balance and harmony. In the end, achieving balance and harmony is the most valuable. If one says that the current strength of the heavens has a fixed number, then there are cases where a person with weak strength achieves wealth and official positions in a prosperous environment for wealth and official positions, and this does not require strict adherence to "balance." There are also cases where a person with a strong useful god achieves wealth and official positions, and this does not require strict adherence to "harmony." There are also cases where a birth chart is one-sided and unusual yet achieves wealth and official positions, and in such cases, one does not even need to adhere to "balance" or "harmony." Why is this so? Because the total amount of wealth and official positions in the world is limited, while the number of talented people in the world at this time is particularly large, so everyone tends to pursue the path of achieving success through unique and ingenious methods.

任氏曰：中和者，命中之正理也。即得中和之正氣，又何患名利之不遂耶？夫一世優遊，無抑鬱而暢遂者，少險阻而迪吉者，為人孝友而無驕諂者，居心耿介而不苟且者，得中和之正氣也。

Ren Tieqiao said: "Zhonghe" is the correct principle in destiny calculation. If one has received the pure and harmonious qi, then why worry about the smoothness of fame and fortune? Those who live a life of ease and comfort, with no inner distress and everything going smoothly, who rarely encounter difficulties and always tend towards auspiciousness, who are filial to their parents and fraternal to their brothers without arrogance, flattery, or humility, and who have upright and sincere intentions without being willing to compromise or seek shortcuts, are all those who have received the pure and harmonious qi.

至若身弱而旺地取富貴，身旺而弱地取富貴者，必四柱有所缺陷，或財輕劫重，或官衰傷旺，或殺強制弱，或制強殺弱，此等雖不得中和之理，其氣卻亦純正，為人恩怨分明，惟柱中所有缺陷，或運又違，因而妻子財祿，各有不足，如財輕劫重妻不足，制強殺弱子不足，官衰傷旺名不足，殺強制弱財不足，其人或志高傲物，雖貧無諂，後至歲運，補其不足，卻其有餘，乃得中和之理，定然起發於後。

As for those who achieve wealth and honor despite being weak in their constitution and being in a strong position, or those who achieve wealth and honor despite being strong in their constitution and being in a weak position, their four pillars must have some deficiency: either the wealth star is light while the劫财 is strong, or the official star is weak while the伤官 is strong, or the seven杀 is strong while the controlling god is weak, or the controlling god is strong while the seven杀 is weak. Although these命 do not conform to the principle of harmony and balance, their qi is still relatively pure, so they are clear in distinguishing between kindness and cruelty. However, since there are deficiencies in their命, and their fortune does not align with their destiny, they have shortcomings in marriage, children, wealth, and official position: those with light wealth and strong劫财 have insufficient marital prospects; those with strong controlling god and weak seven杀 have insufficient children; those with weak official star and strong伤官 have insufficient fame and achievement; those with strong seven杀 and weak controlling god have insufficient wealth. These people often have high aspirations and look down upon the common people, and even when poor, they will not flatter others. When later years and fortune complement what they lack and remove what they have in excess, they will conform to the principle of harmony and balance, and certainly achieve success in their later years.

有第見富貴而生諂容，遇貧窮面作驕態者，必四柱偏氣古怪五行不得其正故心事奸貪，作事僥倖也。若所謂「有病有藥，吉凶易驗，無病地藥，禍福難推」，此論仍乃失之偏。大凡有病者顯而易取，無病者隱而難推。然總以中和為主，猶如人之無病，由四肢健量，營衛調和，行止自如，諸多安適：設使有病，則憂多樂少，舉動艱難，如遇良藥則可豈不為終身之患乎？

There are others who, upon seeing a wealthy person, immediately show flattery and servility, but when encountering a poor person, display arrogance and disdain. Such people's four pillars of destiny must certainly be abnormal and unbalanced, with the Five Phases not in proper order, leading to cunning, greedy minds and actions driven solely by侥幸 (chance). As for what the命书 (destiny books) say, that "if there is a sickness, there is also a remedy, and good or bad fortune is easy to realize; if there is no sickness, there is also no remedy, and good or bad fortune is hard to predict," this statement is still somewhat biased. In general, those with a sickness in their destiny have clear symptoms that are easy to address; those without sickness have subtle energies that are difficult to discern. However, difficulty in discerning does not mean it is bad. Ultimately, the principle should be to seek harmony and balance. For example, if a person has no illness, their limbs are strong, and their营气 (nutritive qi) and卫气 (defensive qi) are in harmony, allowing them to move freely and feel comfortable everywhere. But if they have an illness, they will have more worries and less joy, and their actions will be difficult. Even if they encounter good medicine, they can onlywith difficulty (struggle) to endure. How can this illness not become a lifelong misfortune?

辛巳　甲午　癸卯　癸亥【癸巳　壬辰　辛卯　庚寅　己丑　戊子】癸卯日元，生於亥時，日主之氣已貫，喜其無土，才旺自能生官。更妙巳亥遙沖，去火存金，伅星得用，木火受制，體用不傷，中和純粹。為人智識深沉，器重荊山荊山璞玉，才華卓越，光浮覽水珠璣。庚運助辛制甲，自應台曜高躔，朗映紫薇，徽嫌亥卯拱木，木旺金衰，未免嗣息艱難也。此莫寶齋先生造。

Four pillars: Xinsi, Jiawu, Guimao, Guihai; Great Destiny: Guisi, Renchen, Xinmao, Gengyin, Jichou, Wuzi. The day stem Guimao is born at the hour of Hai, and the day ruler's energy is already fully expressed. Fortunately, there is no earth in the four pillars to block, so the wealth star is strong and naturally able to generate the official star. Moreover, the remote conflict between Si and Hai removes fire and retains metal, allowing the "tutor star" to be useful. Wood and fire are both restrained, so the "body" and "use" are not harmed, and the destiny is harmonious and pure. Therefore, this person has deep insight and a broad mind, like the unpolished jade from Jing Mountain; his talent is outstanding, and his brilliance is like the pearls from Lan Water. When he enters the Geng Destiny, Geng metal supports Xin metal and controls Ji wood, naturally bringing high official stars and shining light upon the Purple Micro, leading to a prominent career. Slightly, the conflict between Hai and Mao forms wood, making wood strong and metal weak, which may make having children difficult. This is the destiny of Mo Baozhai.

己酉　丙子　癸未　戊午【乙亥　甲戌　癸酉　壬申　辛未　庚午】此王觀察造，癸日子月，似乎旺相，不知財殺太重，旺中變弱，局中無木，混濁不清，陰內陽外之象。月透財星，其心意必欲愛之；時逢官殺，其心志必欲合之。所以權謀異眾，才幹過人，出生末微，心術不端。癸酉得逢際遇，由佐二至觀察，奢華逢迎，無出其右；至未運不能免禍。所謂欲不除，似蛾撲燈，焚身乃止，如猩嗜灑，鞭血方休。

Four Pillars: Ji You, Bing Zi, Gui Wei, Wu Wu; Grand Destiny: Yi Hai, Jia Xu, Gui You, Ren Shen, Xin Wei, Geng Wu. This is Wang's birth chart. The癸 water day master is born in the month of Zi, which seems prosperous and strong, but in reality, the wealth star and seven killers are too heavy, so the strength turns into weakness in the midst of prosperity. The chart also lacks wood to mediate, making the Five Phases confused and unclear, showing the appearance of "yin within and yang without." The wealth star is revealed in the month pillar, so his mind is definitely inclined to seek greed; the official star and killer star appear in the hour pillar, so his will is definitely inclined to seek attachment. Therefore, this person has extraordinary scheming skills and surpasses his peers in ability, but his origin is low and his character is not upright. When he entered the Gui You Grand Destiny, he encountered an opportunity and rose from a minor official to the position of Inspector. He was extravagant and indulgent, and was adept at flattery and seeking favors, surpassing others. When he reached the Wei Grand Destiny, he could not avoid misfortune. As the old saying goes: if desires are not removed, it is like a moth flying toward a lamp, not willing to stop until it is burned to death; it is like a monkey's craving for alcohol, not willing to stop until it is whipped to bleed.

何處起根源？流到何方住？機括此中求，知來亦知去。原注：不必論當令不發令，只論取最多最旺，而可以為滿局之祖宗者，為源頭也。看此源頭，流到何方，流去之處，是所喜之神，即在此住了，乃為好歸路，如辛酉、癸巳、戊申、丁巳，以火為源頭，流至金水方即住了，所以富貴為最，若再流至木地，則氣洩為亂。如未曾流到吉方，中間即遇阻節，看其阻住之神何神，以斷其休咎；流住之地何地，以知其地位。如癸丑、壬戌、癸丑、壬子，以土為源頭，止水方，只生得一個身子，而戌中火土之氣，得從引助，所以為憎也。

Where does one's destiny originate and where does it finally stop? The key lies in seeking the turning point here. Knowing the origin means knowing the destination. The original commentary says: one need not consider whether the element is in its season or not; instead, take the element that is most numerous and strongest in the four pillars, which can serve as the root of the entire chart, as the "source." Observe where this source flows. If it flows to the place that is favorable, it stops there, which is a good ending. For example, in a chart with辛酉 (Xinyou), 癸巳 (Guisi), 戊申 (Wushen), and 丁巳 (Dingsi), fire is the source, and it flows to the direction of metal and water, where it stops, thus achieving the greatest wealth and honor. If it flows further to the wood direction, the energy is dispersed and chaotic. If it has not yet reached the favorable direction but encounters an obstruction on the way, then look at what element is blocking it to determine fortune or misfortune; observe where it stops to determine one's status. For example, in a chart with Guichou (Guichou), Renxu (Renxu), Guichou (Guichou), and Renzi (Renzi), the source is earth, which stops at the water direction, only producing one's own body, while the hidden fire and earth in戌 (Xu) are also pulled and supported, thus causing dislike.

任氏曰：源頭者，即四柱中之旺神也，不論財、官印綬、食傷比劫之類，皆可為源頭也。總要流通生化，收局得美為佳。或起於比劫，止於財官為喜；或起於財官，止於比劫為憶忌。如山川之發脈來龍，認氣於大父母，看尊星；認氣於真子息，看主星；認氣於方交媾，看胎伏星；認氣於成胎育，看胎息星；認氣於化煞為權，看解星；認氣於絕處逢生，看恩星。認源之氣以勢，認流之氣以情。故源頭流住之地，即山川結穴之所也，不可以不究；源頭阻節之處，即來龍破損隔絕之意也，不可以不察。

Ren Tieqiao said: The so-called "source" refers to the strong element in the four pillars. Whether it is a wealth star, official star, or educational star, or even food star, injurious star, or same zodiac star, any of these can serve as the source. It is essential that it can circulate and generate, and fully collect and complete the structure, which is considered the best. Some start from same zodiac stars and end with wealth and official stars, which is favorable; others start from wealth and official stars and end with same zodiac stars, which is unfavorable. This is similar to the way geomancers examine the origin and flow of mountain and river ridges: when identifying the energy from the main ridge, one should look at the dominant star; when identifying the energy from true offspring, one should look at the main star; when identifying the energy at the meeting of yin and yang, one should look at the fetal and hidden star; when identifying the energy at the place of fetal formation and nurturing, one should look at the fetal and breathing star; when identifying the energy at the place where evil is transformed into power, one should look at the resolving star; when identifying the energy at the place of revival from extinction, one should look at the benevolent star. Recognizing the "source" energy should focus on its momentum, while recognizing the "flow" energy should focus on its situation. Therefore, the place where the source and flow remain stable is equivalent to the place where mountains and rivers form a resting point, which must be thoroughly studied; the place where the source is blocked is equivalent to the place where the ridge is broken and interrupted, which must be carefully examined.

看其源頭流止之地何地，以知其誰興誰替；看其阻節之神何神，以論其何吉何也凶，如源頭起於年月是食印，住於日時是財官，則上叨祖父之蔭，下享兒孫之福；或起於年月官，住於日時是傷劫，則破敗祖業，刑妻克子，如起於日進對是財官，住於年月是食印，則上於祖父爭光，下與兒孫立業；或起於日時是財官，住於年月是傷劫，則祖業難享，自創維新，流住年是官印者，知其祖上清高；是傷劫者，知其祖上寒微。流住月是財官者，知其父母創業；是傷動者，知其父母破敗。流住日時是財官食印者，必白手成家，或妻賢子貴。流住日時是傷劫梟刃者，必妻陋子劣，或因妻招禍，破家受辱。然又要看日主之喜忌斷之，無不驗也。

By observing where the source and flow of the water stops, one can determine which branch of the family is flourishing and which is declining. By examining what divine forces block the flow, one can determine where good fortune lies and where misfortune occurs. If the source begins with the food god and official star in the year and month pillars and stops at the wealth and official star in the day and hour pillars, then it indicates that he benefits from his ancestors' blessings and enjoys the blessings of his descendants. If the source begins with the official star in the year and month pillars and stops at the injurious star and劫财 in the day and hour pillars, then it indicates the destruction of ancestral property, marital troubles, and the loss of children. If the source begins with the wealth and official star in the day and hour pillars and stops at the food god and official star in the year and month pillars, then it indicates that he brings glory to his ancestors and establishes a foundation for his descendants. If the source begins with the wealth and official star in the day and hour pillars and stops at the injurious star and劫财 in the year and month pillars, then it indicates that he cannot inherit ancestral property and must start from scratch. If the source flows into the year pillar and is the official star or official star, it indicates that his ancestors were noble. If it is the injurious star or劫财, it indicates that his ancestors were humble. If the source flows into the month pillar and is the wealth and official star, it indicates that his parents established a family. If it is the injurious star or劫财, it indicates that his parents failed. If the source flows into the day and hour pillars and is the wealth, official, food, or official star, then the person is sure to build a family from scratch or have a virtuous wife and capable children. If the source flows into the day and hour pillars and is the injurious star or劫财, or the枭神 or羊刃, then the person is sure to have a lowly wife and unruly children, or suffer misfortune due to his wife, leading to the destruction of his family and disgrace. However, one must also consider the preferences and aversions of the day's ruler to make a judgment, and there is nothing that does not come true.

如源頭流止未住之地，有阻節隔絕之神，是偏正印綬，必為長輩之禍；柱中有財星相制，必得妻賢之助。如有比劫之化，或得兄弟相扶；如阻節是比劫，必遭兄弟之累，或不和。柱中有官星相制，必得賢貴之解；如有食傷之化，或得子侄之助。如陰節是財星，必遭妻妾之禍；柱中有比劫相制，必得兄弟之助，或兄弟愛敬。如有官星之化，或得賢貴提攜；如阻節是食傷，必受子孫之累，柱有印綬相制，必叼長輩之福，或親長提拔；有財星之化，必得美妻，或中饋多能。如阻節是官煞，必遭官刑之禍；柱中有食傷相制，必昨子侄之力。有印綬之化，必仗長輩之助，然又要看用神之宜忌論之，無不應也。

If the source flows away but has not yet stopped, and there is a blocking deity, if this blocking deity is a biased official or a proper official, it will certainly bring misfortune due to the elders; if there is a wealth star in the column to restrain it, then one can receive help from a virtuous wife; if there is a rival or a companion to resolve it, one may receive support from brothers. If the blocking deity is a rival or a companion, one will certainly be burdened by brothers or have conflicts with brothers; if there is an official star in the column to restrain it, one will certainly receive help from a noble and respected person; if there is a food or injury star to resolve it, one may receive help from descendants. If the blocking deity is a wealth star, one will certainly suffer misfortune from wife and concubine; if there is a rival or a companion to restrain it, one will certainly receive help from brothers or be loved by brothers; if there is an official star to resolve it, one may receive guidance from a noble person. If the blocking deity is a food or injury star, one will certainly be burdened by descendants; if there is an official star to restrain it, one will certainly receive blessings from elders or be supported by close relatives; if there is a wealth star to resolve it, one will certainly receive help from a virtuous and beautiful wife, or the wife will manage the household skillfully. If the blocking deity is an official or a killer star, one will certainly suffer from legal troubles and punishment; if there is a food or injury star to restrain it, one will certainly receive help from descendants; if there is an official star to resolve it, one will certainly receive help from elders. However, one must also consider the suitability and inauspiciousness of the useful deity, for nothing will fail to come true.

如源頭流住是官星，又是日主之用神，就名貴顯者，十居八九；如是財星，又是日主之用神，就利發財者，十居八九；如是印星，又是日主之用神，有文望而清高者，十居八九；如是食傷，又是日主之用神，財子美者，十居八九。如日主以官星為忌神，為官遭禍傾家者有之；如日主以財星為忌神，為財喪身敗名節者有之；如日主以印星為忌神，淡文收傷時兒子上而受殃者有之；如日主以食傷為忌神，為子孫受累而絕嗣者有之。此窮極源之正理不同谷書之廖論也。

If the source and its flow are official stars, and these official stars are also the useful gods of the day master, then there is a high chance of achieving fame and honor through official positions. If the source and its flow are wealth stars, and these wealth stars are also the useful gods of the day master, then there is a high chance of accumulating wealth through business endeavors. If the source and its flow are seal stars, and these seal stars are also the useful gods of the day master, then there is a high chance of gaining literary reputation and maintaining a noble character. If the source and its flow are food and injury stars, and these food and injury stars are also the useful gods of the day master, then there is a high chance of enjoying prosperity and having a harmonious family. Conversely, if the day master considers official stars as hostile gods, then there is a high chance of suffering misfortune and losing everything due to official positions. If the day master considers wealth stars as hostile gods, then there is a high chance of losing one's life and reputation due to financial matters. If the day master considers seal stars as hostile gods, then there is a high chance of suffering setbacks in literary pursuits or facing misfortunes related to children. If the day master considers food and injury stars as hostile gods, then there is a high chance of being burdened by descendants and eventually facing extinction of the lineage. This is the correct way to trace the source and flow, differing greatly from the absurd theories found in vulgar texts.

辛酉　庚子　丙寅　癸巳【乙亥　戊戌　丁酉　丙申　乙未　甲午】此以金為源頭，流至寅木，印綬生身更妙。巳時得祿，財又逢生，官星透露，清有精神，中和純粹，起處亦佳，歸局尤美，詞林出身，仕至通政，一生無險，名利雙輝。

The four pillars are: Xinyou, Gengzi, Bingyin, and Guisi; the big years are: Yihai, Wuxu, Dingyou, Bingshen, Yiwei, and Jiawu. This chart originates with metal, flowing to the wood of Yin. The印绶 (imperial seal) generates and supports the day master, making it even more beautiful. At the hour of Si, the day master receives its禄 (favorable hour), the wealth star meets its birth and strength, and the official star is revealed in the heavenly stem. The qi is clear and the spirit is bright, with harmony and purity. The beginning is excellent, and the conclusion is even more beautiful. This person rose from the Hanlin Academy, reached the position of Tongzhengshi, had no obstacles in life, and achieved both fame and fortune.

辛丑　癸巳　戊申　丙辰【壬辰　辛卯　庚寅　己丑　戊子　丁亥】此以火為源頭，流至水方，更妙月時，兩火之源，皆得流通，至金水歸局，所以富有百萬，貴至一品，一生履險如夷，所謂景星慶雲，仰眾吉之拱向；花攢錦簇，盼五福之絣致。

Four pillars: Xinchou, Guisi, Wushen, Bingchen; great years: Renchen, Xinmao, Gengyin, Jichou, Wuzi, Dinghai. This chart has fire as its origin, flowing towards the water direction; it is even more favorable that the fire sources in the month pillar and the hour pillar can flow smoothly throughout, finally converging into the metal and water. Therefore, the person becomes wealthy with millions, reaches a high official rank, and experiences a lifetime of hardships as if walking on flat ground. As the saying goes: like a bright star and auspicious clouds, it receives the protection of many auspicious deities; like a profusion of flowers and splendid clusters, it waits patiently for the arrival of the five blessings.

辛卯　辛卯　丙子　甲午【庚寅　己丑　戊子　丁亥　丙戌　乙酉】此以木為源頭，五行無土，不能流至金；財官又隔絕，沖而逢洩，無生化之情。初運庚寅，叼上人之福；己丑運合子，洩火生金財福駢臻；戊子土虛水旺，暗助木神，刑耗端；丁亥克金會木，家破人亡。

Four Pillars: Xin Mao, Xin Mao, Bing Zi, Jiawu; Great Years: Geng Yin, Ji Chou, Wu Zi, Ding Hai, Bing Xu, Yi You. This chart takes wood as its origin, but among the Five Phases there is no earth. Thus, the wood energy cannot flow to metal; the wealth star and the official star are blocked off and isolated, and in addition to mutual conflict, they are further drained, with no signs of generation or transformation. In the early years of Geng Yin, it could still benefit from the blessings of elders; in the Ji Chou year, the Chou earth combines with the Zi water, drains fire and generates metal, bringing both wealth and fortune; in the Wu Zi year, the earth is weak and the water is strong, secretly supporting the wood energy, leading to continuous injuries, damages, and losses; by the Ding Hai year, the Ding fire overcomes the Xin metal, and the Hai water forms a wood pattern, ultimately leading to the destruction of the family and the loss of people.

庚寅　壬午　戊午　丁巳【癸未　甲申　乙酉　丙戌　丁亥　戊子】此以火為源頭，年支寅木主節，月干壬水隔之，不能流至金。初運土金之地，沖化阻節之神，業同秋水春花盛，人被堯天舜日恩；一交水春花盛，人被堯天舜日恩；一交丙戌，支會火局，梟神奪食，破耗異常，又克一妻二妾四子；至丁亥運，干支皆合化木，煢煢隻影，孤苦不堪，削髮為僧。

Four pillars: Gengyin, Renwu, Wuwu, Dingsi; major years: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. This chart takes fire as its origin, but the year's branch Yin wood blocks the flow, and the month's dry壬 water separates it, so the fire cannot reach the metal. At the beginning of the journey through earth and metal years, the blockage is broken and the obstruction is transformed, leading to flourishing success in career, and the person enjoys the grace of Yao and Shun's heavenly rule (these two sentences are repeated). When entering the Bingxu year, the earth branches form a fire trinity, the 'soul-stealing spirit' takes away the food, causing great financial loss and damage, and also killing one wife, two concubines, and four sons. In the Dinghai year, both heavenly and earthly branches combine and transform into wood, leaving the person alone, with no one to rely on, suffering extreme loneliness and hardship, eventually cutting off his hair and becoming a monk.

凡富貴者，未有不從源頭也。分其貴賤，全在收局一字定之。去我濁氣，作我喜神，不貴亦富；去我清氣，作我忌神，不貧亦賤。學者當審察之。

All wealthy and prosperous people derive their fortune from the source. The distinction between their high and low status depends entirely on the "receiving formation" (收局). If the receiving formation can eliminate the turbid qi from my destiny and become my favorable god (喜神), then even if I am not high in status, I will certainly be rich. If the receiving formation removes the clear qi from my destiny and instead becomes my hostile god (忌神), then even if I am not poor, I will certainly be of low status. Those who study destiny should carefully examine this point.

關內有織女，關外有牛郎，此關若通也，相邀入洞戶。原注：天氣欲不降，地氣欲上升，欲相俁相和相生也。木土而要火，火金而要土，土水而要金，金林而要水，皆是牛郎織女之有情也。中間上下遠隔，為物所間；前後遠絕，或被刑沖，或被劫占，或隔一物，皆謂之關也。必得引用無合之神及刑沖所間之物，前後下下，授引得來，能勝劫占之神，能補所缺之物，明見暗會贈運相逢，乃為通關也。必得引用無合之神，及刑沖所間之物，前後上下，援引得來，能勝劫占之神，能補所缺之物，明見暗會，歲運相逢，乃為通關也。關愛而其願遂矣，不猶牛郎織女之入洞房也哉？

On this side of the pass is the Weaver Girl, and on the other side is the Cowherd; if this pass can be opened, the two can meet and enter the bridal chamber together. Original note: The heavenly qi needs to descend, and the earthly qi needs to ascend; both are valuable when they meet, harmonize, and generate each other. When wood and earth clash, fire is needed to connect them; when fire and metal clash, earth is needed to connect them; when earth and water clash, metal is needed to connect them; and when metal and wood clash, water is needed to connect them—this is like the affection between the Cowherd and the Weaver Girl. If two deities are far apart vertically or horizontally, blocked by something else; or if they are separated front and back, or if they are affected bypunishment and clash (punishment and clash), or if they are occupied by others, or if there is an object in between, these are all called "pass." One must use the deity that is not restrained by a combination and the deity that canpunishment and clash (punish and clash) the blocking object, bringing it from above, below, front, or back, so that it can overcome the deity that occupies the position, make up for the missing element, or appear clearly in the destiny chart or secretly meet, and then meet again with the year and month, this is called "passing through the pass." One must use the deity that is not restrained by a combination and the deity that canpunishment and clash (punish and clash) the blocking object, bringing it from above, below, front, or back, so that it can overcome the deity that occupies the position, make up for the missing element, appear clearly or meet secretly, and then meet again with the year and month, this is called "passing through the pass." Once the pass is opened, the wish will be fulfilled, just like the Cowherd and the Weaver Girl finally entering the bridal chamber.

任氏曰：通關者，引通剋制之神也。所謂陰陽二用，妙在氣交，天降而下，地升而上。天干之氣動而專，地支之氣靜而雜，是故地運有推移，而天氣從之；天氣有轉徒，而地運應之；天氣動於上，而人元應之；人元動於下，而天氣從之，所以陰勝逢陽則止，陽勝逢陰則往，是謂天地交泰，干支有情，左右不背，陰陽生育而相通也。

Ren Tieqiao said: The concept of "going through the gate" refers to the intermediary deity that connects the two conflicting deities. The function and subtlety of yin and yang lie entirely in their interaction: the heavenly energy descends, and the earthly energy ascends. The heavenly stems' energy is active and singular, while the earthly branches' energy is passive and varied. Therefore, when the earthly movement shifts, the heavenly energy changes accordingly; when the heavenly energy shifts, the earthly movement responds. The heavenly energy initiates above, and the "person origin" (hidden heavenly stems in the branches) responds below; the person origin initiates below, and the heavenly energy follows above. Thus, when yin energy is strong and meets yang, it stops; when yang energy is strong and meets yin, it proceeds. This is called the harmonious interaction between heaven and earth, the harmonious relationship between heavenly stems and earthly branches, the left and right not conflicting, and yin and yang being able to produce and communicate with each other.

若殺重喜印，殺露印亦露，煞藏印亦，此顯然通達，不必節外生枝。倘原局無印，必須歲運逢印，向而通之，或暗會明合而通之，局內有印，被財星損壞，或官星化之，或比劫解之，或被合住，則沖開之，或被沖壞，則合化之，或隔一物，則克去之，前後上下，不能授引，得歲運相逢尤佳。如年印時殺，干殺支印，前後遠立，上下懸隔，或為間神忌物所間，此原局無可通之理，必須歲運暗沖暗會，剋制間神忌物，該沖則沖，該合則合，引通相剋之勢，此關一通，所謂琴遇子期，馬逢伯樂，求名者青錢萬選，問利者意則屢中，如牛郎織女之入洞房，無不其所願。殺印之論如此，食傷財官之論亦如此。

For example, if there is a strong seven杀 (seven killer) and one desires the印 (minister) star to transform it: if the seven杀 appears in the heavenly stem, the印 also appears in the heavenly stem; if the seven杀 is hidden in the earthly branch, the印 is also hidden in the earthly branch—this is clear and straightforward, without needing to complicate matters. If the original chart does not have the印, then one must encounter the印 star in the year or in the big cycle, directly transforming it, or it must be connected through hidden harmony or direct combination. If the印 exists in the chart but is damaged by the财 (wealth) star, then one relies on the官 (official) star to transform the财 and generate the印, or on the比劫 (similar fate) to control the财 and save the印. If the印 is combined, it should be broken open; if the印 is damaged by冲 (collision), it should be combined and transformed. If there is something in between, that should be controlled. If there is no way to connect it in the chart, then it is better to meet it through the year or big cycle. Another example is when the year pillar is印 and the hour pillar is七杀, or the heavenly stem is七杀 and the earthly branch is印, and they are far apart, or separated by a distance, or blocked by an intervening element, then there is no way to connect them in the original chart, and one must rely on the year or big cycle to secretly collide or connect, controlling the intervening element: if it should be collided, then collide; if it should be combined, then combine, thus transforming the mutual control. Once this barrier is passed, it is like a zither meeting Zhongziqi or a horse meeting Bole: those seeking fame will write with ease, as if selecting thousands of coins; those asking about wealth will have their plans frequently come true, just like Niulang and Zhinu finally entering the same room, achieving everything they desire. The principle for discussing seven杀 and印 is the same as for discussing food god and official stars, wealth stars, and official stars.

癸酉　甲子　丁卯　丙午【癸亥　壬戌　辛酉　庚申　乙未　戊午】此造天干地支皆殺生印，印生身，時歸祿旺，尤妙四沖反為四助，金見水克木而生水，水見木不克火而生木，此自然不隔不占，無阻節之物。日主弱中變旺，運遇水，仍能生木；逢金仍能生水，印綬不傷，所以秋闈早捷，仕至觀察。

Four pillars: Guiyou, Jiazi, Dingmao, Bingwu; great years: Guihai, Renxu, Xinyou, Gengshen, Yiwei, Wuwu. In this case, the heavenly stems and earthly branches all involve seven killing stars generating the seal, and the seal generating the self. The time pillar is in a place of strength and prosperity. Especially remarkable is that the four pairs of opposing elements instead become fourfold assistance: when metal meets water, it generates water rather than harming wood; when water meets wood, it generates wood rather than harming fire. Thus, there is no obstruction or competition, and nothing blocks the flow. The day stem, originally weak, turns strong. When encountering water in the great years, water still generates wood; when encountering metal, metal still generates water, and the seal remains unharmed. Therefore, this person passed the autumn examination early and held an official position as a commissioner.

戊寅　癸亥　丁未　辛亥【甲子　乙丑　丙寅　丁卯　戊辰　己巳】此癸水臨旺，貼峰相剋，被戊土合去，反作幫身。月支亥水本助殺，得年支寅亥合來生身，寅本遙隔，反為親近。時支之亥，又逢未會，以雜為恩，一來一去，何等情協，一往一會，通關無阻。所以科甲聯登，仕至黃堂。

The four pillars are Wu Yin, Gui Hai, Ding Wei, and Xin Hai; the big years are Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen, and Ji Si. In this case, the癸 water is in a strong position, closely connected to the day stem and mutually controlling it, but fortunately it is combined with Wu earth, turning into something that supports the day stem. The month branch Hai water, which originally helps the killer, is combined with the year branch Yin wood and Hai, turning to support the day stem. Yin wood, which was originally far away from the day stem, becomes close. The hour branch Hai water combines with Wei earth, which was originally a mixed element, but becomes a beneficial force. Going and coming, how harmonious they are; moving and meeting, the passage is unobstructed. Therefore, this person achieved success in the imperial examinations and held a high official position, becoming the governor of a prefecture.

戊辰　乙卯　辛丑　丁酉【丙辰　丁巳　戊午　己未　庚申　辛酉】此春金氣弱，時殺緊克，年逢印綬，遠隔不通。又被旺木克土壞印，不但戊土不能生化，即日支之丑土，亦被卯木所壞。此局內無可通之理。中運南方殺地，碌碌風霜，奔馳未遇；交庚申克去木神，得奇遇，分發陝西，屢得軍功；及辛酉二十年，官至副尹，蓋金能克木幫身，印可化殺而通也。

The four pillars are Wuchen, Yimao, Xinchou, and Dingyou; the big years are Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, and Xinyou. In spring, the metal is weak, and the fire in the hour pillar, Ding, which is the seven killer, is closely attacking and controlling. Although the year pillar has the nourishing star, it is far away and cannot support. The strong卯wood also harms the earth and destroys the nourishing star. Not only can the戊earth in the year pillar not nourish the day pillar, but even the earth in the day branch, the Xinchou, is damaged by the卯wood. There is no way to connect within this destiny. In the middle years, the person travels through the southern direction, which is the seven killer's land, and is busy and tired, suffering hardships without any opportunity. When the Gengshen big year comes, the wood god, which is the illness, is controlled, and a rare opportunity is obtained, being assigned to Shaanxi and achieving many military achievements. In the Xinyou big year for twenty years, he reaches the position of deputy magistrate. This is because the metal can control the wood and support the body, the nourishing star can transform the killer, and the key point is finally opened.

己巳　丁卯　辛卯　乙未【丙寅　乙丑　甲子　癸亥　壬戌　辛酉】此春金虛弱，木火當權，年印，月殺，未得相通，時支未土，又會卯化木，只有生殺之情，而無輔主之意，兼之一路運途無金，一派水木，仍滋殺之根源，以致破敗祖業。一事無成，至亥運會木生殺而亡。

Four pillars: Jisi, Dingmao, Xinmao, Yiwei; Great Destiny: Bingyin, Yichou, Jiazi, Guihai, Renxu, Xinyou. In this case, spring metal is weak, while wood and fire are dominant. The year pillar is the mother, the month pillar is the killer, and they cannot connect. The hour branch, Weiterra, which could generate metal and support the main element, instead combines with Maotree to form wood, leaving only the nurturing of the killer, with no support for the main element. Moreover, the entire journey of destiny lacks metal and consists only of water and wood, continuing to nourish the root of the seven killers, leading to the depletion of ancestral wealth and achieving nothing. When reaching the Hai destiny, Hai and Maotree form a wood structure to nourish the seven killers, resulting in death.

官殺混雜來問我，有可有不可。原注：殺即官也，同流共派者可混也；官非殺也，各立門牆者，不可混也。殺重矣，官從之，非混也；官輕矣，殺助之，非混也。敗財與比肩雙至者，殺可使官混也；比肩與劫財兩遇者，官可使殺混也。一官而不有生印者，殺助之，非混也；一殺而遇食傷者，官助之，非混也。勢在於官，官有根，殺之情依乎官；依官之殺，歲助之而混官，不可也。勢在於殺，殺有權，官之勢依乎殺；依殺之官，歲扶之而混殺，不可也。藏官露殺，干神助殺，合官留殺，皆成殺氣，勿使官混也；藏殺露官，干神助官，合殺留官，皆從官象，不可命殺混也。

Someone asked me about "official and killing mixed together." I said: there are cases where they can be mixed and cases where they cannot. The original note says: seven killing is actually the same as official, if they come from the same source and belong to the same school, they can be mixed; but official is not seven killing, if they are separate, they cannot be mixed. If seven killing is already strong, and official follows it, this does not count as mixing; if official is weak, and seven killing helps it, this also does not count as mixing. If both bad fortune and same kind come together, seven killing can mix with official; if both same kind and robbed fortune come together, official can mix with seven killing. If there is only one official and no birth star to nourish it, using seven killing to help it does not count as mixing; if there is only one seven killing and it is controlled by food or injury star, using official to help it does not count as mixing. If the power is on the official side, official has root, seven killing will depend on official; if in the later years or in the big years, seven killing comes to help and mixes with official, it is not allowed. If the power is on the seven killing side, seven killing is dominant, official will depend on seven killing; if in the later years or in the big years, official comes to help and mixes with seven killing, it is not allowed. If official is hidden and seven killing is revealed, heaven dry helps seven killing, and combines with official to leave seven killing, these all form the image of seven killing, so official should not mix with it; if seven killing is hidden and official is revealed, heaven dry helps official, and combines with seven killing to leave official, these all form the image of official, so seven killing should not mix with it.

任氏曰：殺即官也，身旺者以殺為官；官即殺也，身弱者以官為殺，日主甚強，雖無制不為殺困；正官相雜，但無根亦隨殺行。去官不過兩端，用食用傷皆可；合殺總為美事，合來合去宜清。獨殺乘權，無制伏，職居清要；眾殺有制，主通根，身掌權衡。殺生印生身，龍墀高步；身任財而財滋殺，雁塔題名。若殺重而身輕，非貧即夭；苟殺微而制過，雖學無成，在四柱總宜降伏，休云年逢勿制；以一位取為權貴，何必時上尊稱。制殺為吉，全憑調劑之工；借殺為權，妙有中和之理，但見殺凌衰主，究必傾家，弗謂局得殺神，遂許顯豁。書支：「格格推詳，以殺為重」，是以究之宜切，用之宜精。

Ren Tieqiao said: Seven Killers are the same as the official position. For a strong day stem, the Seven Killer can be treated as the official position; for a weak day stem, the official position is like the Seven Killer. If the day stem is extremely strong, even without anything to control the Seven Killer, it will not be troubled by the Seven Killer. If the official position comes into the chart and is not rooted, it will act along with the Seven Killer. The methods to remove the official position are only two: using the food god or the wounded official. Combining to remove the Seven Killer is always good, but the combination should be clear and straightforward. If a single Seven Killer is in command without control, it often indicates a position of clear importance. If there are many Seven Killers but they are controlled, and the day stem is rooted and strong, it often indicates holding power. If the Seven Killer generates the seal and the seal generates the day stem, one can reach the dragon platform (the golden hall). If the day stem can bear the wealth and the wealth nourishes the Seven Killer, one can achieve success by passing the雁塔 (a tower where successful candidates are inscribed). If the Seven Killer is heavy and the day stem is weak, it will result in poverty or early death; if the Seven Killer is weak but over-controlled, even with knowledge, it is difficult to achieve success. In the four pillars, the Seven Killer should always be subdued. Do not think that if the Seven Killer appears in the year pillar, it does not need to be controlled. Having only one Seven Killer can achieve power and prestige, so why be bound by the idea that only the hour pillar can have a noble position. Achieving good results by subduing the Seven Killer depends on the skill of balancing and coordination. Using the Seven Killer for power is wonderful when it is in harmony. But whenever the Seven Killer oppresses a weak day stem, it will eventually lead to the destruction of the family. Do not think that having the Seven Killer in the chart means the person will certainly achieve success. The classic says: "All kinds of patterns should be examined one by one, but the Seven Killer is most important." Therefore, the study of the Seven Killer should be especially thorough, and the selection of the Seven Killer should be especially careful.

殺有可混不可混之理，如天干甲、丙、戊、庚、壬為殺，地支卯、午、丑、未、酉、子，乃殺之旺地，非混也；天干乙、丁、己、辛、癸為官，地支寅、巳、辰、戌、申、亥，乃官之旺地，非混也。如干甲乙支寅，干丙丁支巳，干戊己支辰戌，干庚辛支申，干壬癸支亥，以官混殺，宜乎去官；如干甲乙支卯，干丙丁支午，干戊己支丑未，干庚辛支酉，干壬癸支子，以殺混官，宜乎去殺。

There are cases where the seven killing stars (seven杀) can be mixed (混) and cases where they cannot. For example, if the heavenly stems are Jia, Bing, Wu, Geng, Ren (which are considered killing stars), and the earthly branches are卯 (Mao), 午 (Wu), 丑 (Chou), 未 (Wei), 酉 (You), 子 (Zi), which are the strong positions for these killing stars, then it is not considered mixed. If the heavenly stems are Yi, Ding, Ji, Xin, Gui (which are considered officials), and the earthly branches are寅 (Yin), 巳 (Si), 辰 (Chen), 戌 (Xu), 申 (Shen), 亥 (Hai), which are the strong positions for these officials, then it is also not considered mixed. Another example is when the heavenly stem is Jia or Yi and the earthly branch is寅 (Yin), or when the heavenly stem is Bing or Ding and the earthly branch is巳 (Si), or when the heavenly stem is Wu or Ji and the earthly branch is辰 (Chen) or 戌 (Xu), or when the heavenly stem is Geng or Xin and the earthly branch is申 (Shen), or when the heavenly stem is Ren or Gui and the earthly branch is亥 (Hai). In these cases, the official stars are mixed with the killing stars, and the official stars should be removed. If the heavenly stem is Jia or Yi and the earthly branch is卯 (Mao), or if the heavenly stem is Bing or Ding and the earthly branch is午 (Wu), or if the heavenly stem is Wu or Ji and the earthly branch is丑 (Chou) or 未 (Wei), or if the heavenly stem is Geng or Xin and the earthly branch is酉 (You), or if the heavenly stem is Ren or Gui and the earthly branch is子 (Zi), then the killing stars are mixed with the official stars, and the seven killing stars should be removed.

年月兩干透一殺，年月支中有財，時遇官星無根，此官從殺勢，非混也；年月兩干透一官，年月支中有財，時遇殺星無根，此殺從官勢，非混也。勢在於官，官得祿，依官之殺，年干助殺，為混也；勢在於殺，殺得祿，依殺之官，年干助官為混也。敗財合殺，比肩敵殺，官可混也；比肩合官，劫財擋官，殺可混也。一官而印綬重逢，官星洩氣，殺助之，非混也；一殺而食傷並見，制殺太過，官助之，非混也。若官殺並透無根，四柱劫印重逢，不但喜混，尚宜財星助殺官也。總之日主旺相可混也，日主休囚不可混也。今將殺分六等，此余所試驗者，分列詳細於後，以備參考。

When both the year and month heavenly stems reveal one seven杀, and the year and month earthly branches contain wealth, but the official star at the hour has no root, this is when the official star is subdued by the seven杀, and it is not considered mixed. When both the year and month heavenly stems reveal one official star, and the year and month earthly branches contain wealth, but the seven杀 at the hour has no root, this is when the seven杀 is subdued by the official star, and it is not considered mixed. If the power lies with the official star and the official star is in its own luck, then the seven杀 that depends on the official star, once the year stem supports it, is considered mixed. If the power lies with the seven杀 and the seven杀 is in its own luck, then the official star that depends on the seven杀, once the year stem supports it, is also considered mixed. If there is a failed wealth star that combines with the seven杀 and a same zodiac that resists the seven杀, the official star can be mixed. If there is a same zodiac that combines with the official star and a robbed wealth that resists the official star, the seven杀 can be mixed. If there is only one official star but many印绶, and the official star's power is completely drained by the印绶, using the seven杀 to support it is not considered mixed. If there is only one seven杀 but both food and official stars appear together, and the seven杀 is overly controlled, using the official star to support it is also not considered mixed. If both the official and seven杀 appear in the heavenly stems but have no roots, and there are many劫财 and印绶 in the four pillars, then not only is it favorable for them to mix, but also wealth should be used to support the official and seven杀. In summary: if the day master is prosperous and strong, mixing is acceptable; if the day master is weak and confined, mixing is not acceptable. Now I divide the seven杀 into six categories, which are all based on my personal experience, and I list them below for reference.

己酉　丙寅　庚申　庚辰【乙丑　甲子　癸亥　壬戌　辛酉　庚申】此造以俗論之，春金失令，旺財生殺，殺坐長生，必要扶身抑殺，不知春金雖不當令，地支兩逢祿旺，又得辰時印比幫身，弱中變旺，所謂木嫩金堅。若無丙火，則寅木難存；若無寅木，則丙火無根，必要用財滋殺，木火兩字，缺一不可也。甲運入泮；子運會水生木，補廩；癸運有己土當頭，無咎；亥運合寅，丙火絕處逢生，棘闈奏捷；壬戌支類西方，木火併傷，一阻雲程，刑耗並見；辛酉劫刃肆逞，不祿。此造惜運走西北金水，若行東南木火，自然科甲聯登，仕路顯赫矣。

Four Pillars: Jiyou, Bingyin, Gengshen, Gengchen; Great Years: Yichou, Jiazi, Guihai, Renxu, Xinyou, Gengshen. If this chart is analyzed according to common views, spring gold is out of its season, the strong wealth element is used to nourish the killer, and the seven killers are sitting on the position of growth. Therefore, it is necessary to support the body and restrain the killer. However, it is not known that although spring gold is not in its season, there are two instances of its strong position in the earth branches, and it also receives the support of the printing star and the same zodiac in the hour branch. Thus, it turns from weakness to strength. It is exactly like the wood still being tender while the gold has already become strong. Without the fire, the wood cannot stand; without the wood, the fire has no root. Therefore, the wealth element must be used to nourish the seven killers, and both wood and fire are indispensable. In the year of Jia, he passed the examination for the county school; in the year of Zi, the water forms a trinity to nourish the wood, making him eligible for the廪生; in the year of Gui, the earth element controls the water, ensuring peace and safety; in the year of Hai, it combines with Yin, allowing the fire to revive from its decline, and he successfully passed the local examination; in the year of Renxu, the earth branches form a western metal trinity, causing both wood and fire to be injured, thus hindering his official career and bringing about injuries, losses, and misfortunes; in the year of Xinyou, the劫财 and Yangren become rampant, leading to his death. This chart is unfortunate in that its great years are in the northwest of metal and water. If it had instead traveled through the southeast of wood and fire, it would naturally have achieved success in the imperial examinations and a prominent career.

丙申　庚寅　庚申　辛巳【辛卯　壬辰　癸巳　甲午　乙未　丙申】此造天干三透庚辛，地支兩坐祿旺，丙火雖掛角得祿，無如庚辛元神透露，非火之祿支，是金之長生，用財滋殺明矣。辰運木之餘氣，采芹生色；巳運火之祿旺，科甲聯登；甲午乙未，木火併旺，仕至藩臬。若以八字觀之，此造不及前造，只因前造運行西北，此造運走東南。富貴雖定於格局，窮通全在運限，所謂「命好不如運好」，信然也。

Four pillars: Bing Shen, Geng Yin, Geng Shen, Xin Si; major years: Xin Mao, Ren Chen, Gui Si, Jiawu, Yi Wei, Bing Shen. In this chart, the heavenly stems reveal three instances of Geng and Xin metal, and the earthly branches have two positions where metal is strong and flourishing. Although Bing fire is in the hour branch Si, which is a place where fire is strong, it is unable to resist the revelation of Geng and Xin metal above. For Bing fire, Si is no longer considered a place where fire is strong, but rather a place where metal is born. Therefore, using the wealth star to nourish the seven killers is clear. The Chen year is the residual energy of wood, leading to academic success and enhanced brilliance; the Si year is the strong and flourishing place of fire, resulting in success in the imperial examinations. The Jiawu and Yiwei years bring both wood and fire to flourish, leading to high official positions such as the governor and the inspector. If we look only at the original八字, this chart is not as good as the previous one, because the previous one had a flow of fortune towards the northwest of metal and water, while this one flows towards the southeast of wood and fire, hence the different experiences. Wealth and honor are determined by the structure, but success and failure depend on the flow of fortune, as the saying goes, "a good fate is not as good as a good fortune," which is indeed true.

戊子　甲寅　戊午　甲寅【乙卯　丙辰　丁巳　戊午　己未　庚申】戊土生寅月寅時，土衰木盛，最喜坐下午火，生拱有情，正謂眾殺橫行，一仁可化。子水之財，生寅木不沖午火，其情協，其關通。尤羨運走南方火土，所以早登黃甲，出仕馳名。

Four pillars: Wuzi, Jiayin, Wuwu, Jiayin; Grand Journey: Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen. The Wutu is born in the寅month and寅hour, so the earth is weak and the wood is strong. What is most desirable is that the day's ruler sits on the午fire, which generates and supports it and forms a harmonious relationship. As the saying goes, when many harmful influences are present, a single benevolent and thick-minded official star can resolve them. The Zi water wealth is able to generate the寅wood without conflicting with the午fire, thus forming a harmonious relationship and a connected situation. Especially admirable is the fact that the journey goes through the southern fire and earth regions, so this person achieved the imperial examination success at an early age and gained widespread fame after entering officialdom.

己亥　丙寅　戊子　甲寅【乙丑　甲子　癸亥　壬戌　辛酉　庚申】此造觀格局似勝前造，此財印坐長生，前則印逢財沖。不知前則坐下印綬，七殺皆來生拱，而日主堅固，此則財坐日下，反去生殺，助紂為虐。兼之運走西北，戊午年中鄉榜，己丑中進士，此兩年比劫幫身，沖去財星之妙也。壬運劫丙壞印；丁運外艱，遭回祿；戌過拱印雖稍有生色，亦是春月秋花。將來辛酉運中，木多金缺，洩土生水，合去丙火，災禍豈能免耶？

Four pillars: Jihai, Bingyin, Wuzi, Jiayin; big years: Yichou, Jiazi, Guihai, Renxu, Xinyou, Gengshen. Looking at the pattern alone, this configuration seems to surpass the previous one: in this case, wealth and official star are sitting on the position of growth, whereas in the previous case, the official star was attacked by wealth. However, the previous configuration had the day master sitting on the official star, with seven killers coming to generate and support it, thus making the day master strong. In this case, the wealth star is sitting below the day master, instead going to generate and support the seven killers, which is like helping the wicked. Moreover, the big years are heading towards northwest metal and water. In the year of Wuwu, he passed the local examination, and in the year of Jichou, he became a jinshi, precisely because these two years had siblings helping the day master and removing the wealth star. In the year of Ren, the water of Ren defeated the fire of Bing, damaging the official star; in the year of Ding, he suffered the loss of his father and encountered a fire disaster; in the year of Xu, the Xu supported the official star, although there was some improvement, it was only like flowers blooming in spring but fading in autumn, unable to last long. When he reaches the year of Xinyou, there will be too much wood and lack of metal, draining the earth and generating water, and also combining with the fire of Bing, how can disasters be avoided?

戊辰　庚申　甲子　甲子【辛酉　壬戌　癸亥　甲子　乙丑　丙寅】此造木凋金銳，厚土生金，原可畏也，然喜支全水局，化其肅殺之氣，生化有情。至癸亥運，科甲連登，早蒙仕路之光；丙寅丁卯，制化皆宜。仕路封疆，官途平坦，生平履險如夷。

Four pillars: Wuchen, Gengshen, Jiazi, Jiazi; big years: Xinyou, Renxu, Guihai, Jiazi, Yichou, Bingyin. In this case, the wood has withered and the metal energy is sharp and strong, with heavy earth supporting the metal, which is originally very formidable. However, it is fortunate that the hidden heavenly stems form a water trinity, which dissipates the harshness of the metal. Between generation and transformation, there is genuine affection. In the Xinyou big year, he achieved success in the imperial examinations and early on enjoyed the glory of officialdom. In the Renxu and Guihai big years, controlling and transforming the metal are both appropriate. This person reached the rank of a high-ranking official, had a smooth official career, and experienced many dangers in life but as if walking on flat ground.

戊午　丙辰　庚寅　丙戌【丁巳　戊午　己未　庚申　辛酉　壬戌】此造干透兩殺，支全殺局，所喜戊土原神透出，是以化殺；寅木本要破甲印，尤喜會火，反培土之根源，巧借栽培。至己未運中，科甲連登；庚申辛酉，幫身有情，馳名宦海，裕後光前後。

Four pillars: Wuwu, Bingchen, Gengyin, Bingxu; major years: Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renxu. In this case, two seven killers are revealed in the heavenly stems, and the earthly branches form a fire pattern, which strengthens the killer. Therefore, the origin god of Wu earth, the printing star, is revealed in the heavenly stem, thus transforming the killer into a beneficial force. The寅wood would normally destroy the printing star, but it is fortunate that it joins the fire pattern, which actually strengthens the earth's foundation. This is like skillfully using external forces to cultivate oneself. During the Jiwei major year, he achieved success in the imperial examinations consecutively. In the Gengshen and Xinyou major years, the heavenly stem supports the day master and forms a harmonious relationship, making him famous in the officialdom. He brings glory to his ancestors and blessings to his descendants.

癸亥　癸亥　丁卯　癸卯【壬戌　辛酉　庚申　己未　戊午　丁巳　丙辰】此造干透三癸，支逢兩亥，乘權秉令。喜其無金，兩印拱局，生化不悖情而純粹，辛酉庚申運中，蹭蹬功名，刑耗並見，已未交運，干制殺，支會印，功名層疊而上；接行戊午、丁巳、丙運，仕至觀察，名利雙輝。

Four pillars: Gui Hai, Gui Hai, Ding Mao, Gui Mao; major years: Ren Xu, Xin You, Geng Shen, Ji Wei, Wu Wu, Ding Si, Bing Chen. In this case, three Gui water seven killers appear in the heavenly stems, and two Hai water appear in the earthly branches, so the killer god is in power and in command. Fortunately, there is no metal in the chart to generate water, but two Mao wood official stars form a harmonious structure, supporting each other without contradiction, and the situation is pure. During the Xin You and Geng Shen major years, metal generates water to assist the killer, leading to delays in achieving fame and fortune, along with injuries, conflicts, and losses. When entering the Ji Wei major year, the heavenly stem Ji earth restrains the Gui water seven killer, and the earthly branch Wei combines with Mao to form an official structure, allowing fame to progress step by step. Then, during the Wu Wu, Ding Si, and Bing Chen major years, he reaches the position of Inspector General, achieving both fame and profit.

戊辰　戊午　壬辰　甲辰【己未　庚申　辛酉　壬戌　癸亥　甲子】此造四柱皆殺，喜支坐三辰，通根身庫，妙在無金，時透食神制殺。辰乃木之餘氣，正謂一將當關，群凶自敗。至癸亥運，食神逢生，日主得祿，科甲連登；甲運仕縣令；子運衰神沖旺，不祿。

Four pillars: Wuchen, Wuwu, Renchen, Jiachen; big years: Jiwei, Gengshen, Xinyou, Renxu, Guihai, Jiazi. In this case, the four pillars are full of seven killers, but it is fortunate that the earth branches contain three Chens, allowing the day stem to have its root in the water reservoir. It is also remarkable that there is no metal in the chart to release the earth and generate water (which would actually help the killers), but the time stem reveals the wood food god, which controls the killer. Chen is also the residual breath of wood, giving the wood stem something to rely on. This is just like a general guarding the pass, and all the villains will naturally be defeated. When the big year reaches Guihai, the food god is supported and the day stem gets its luck, leading to success in the imperial examination; when the big year reaches Jiazi, he is appointed as a county magistrate. However, when the big year reaches Jiazi, the declining god conflicts with the strong god, leading to his death.

庚申　庚辰　甲戌　丙寅【辛巳　壬午　癸未　甲申　乙酉　丙戌】此造甲木生辰，雖有餘氣，但庚金並透，通根斫伐，最喜寅時祿旺，更妙丙火獨透，制殺扶身。午運暗會火局，中鄉榜；甲申乙酉殺逢祿旺，刑耗多端；直至丙戌運，選知縣。

Four pillars: Gengshen, Gengchen, Jiaxu, Bingyin; big years: Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu. The Jia wood was born in the month of Chen, though it had some residual wood energy to rely on, but two Geng golds appeared clearly and had roots in Shen, like an axe cutting down. What is most fortunate is that the day's main element was strong at the寅 hour, and even more so because Bing fire appeared clearly in the sky, which both controlled the seven killers and supported the day's main element. The Wu year formed a fire circle secretly, leading to passing the local examination. During the Jiashen and Yiyou big years, the seven killers met their strong positions, resulting in constant injuries, losses, and damages. It was not until the Bingxu big year that he was appointed as a county magistrate.

壬子　壬子　丙戌　戊戌【癸丑　甲寅　乙卯　丙辰　丁巳　戊午】此造年月兩逢壬子，殺勢猖狂。喜而日時坐戌，通根身庫，更妙戊土透出，足以砥定汪洋，尤羨運走東南，扶身抑殺。至乙卯運中，水臨絕，火逢生，鹿鳴宴罷瓊林宴，桂花香過杏花香，仕至郡守。

Four pillars: Renzi, Renzi, Bingxu, Wuxu; Great Destiny: Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. The year and month pillars are both Renzi, indicating a very strong seven killer force. Fortunately, the day pillar and hour pillar are both seated on Xu, allowing the day master to root in the fire warehouse. Even more remarkable is that the Wu earth food god appears in the heavenly stem, sufficient to support the central stream and stabilize this vast body of water. Especially commendable is the flow of destiny in the southeast wood and fire, which both supports the day master and restrains the seven killer. In the Yimao destiny period, water reaches its decline while fire attains its growth, first attending the Xiangshi examination and the Lüming banquet, then attending the Dianshi examination and the Qionglin banquet, the fragrance of osmanthus having just passed when the fragrance of apricot blossoms is heard again (consecutive success in the local and metropolitan examinations). He eventually attained the position of prefect.

壬申　丙午　庚午　丙戌【丁未　戊申　己酉　庚戌　辛亥　壬子】此造兩殺當權臨旺，原可畏也。喜賴年干壬水臨申，足以制殺；更妙無木，則水不洩，火無助。申運金水得助，發軔宮牆；酉運支類西方，早充觀國之光，高豫南宮之選；後運金水，體用皆宜，由署郎出為郡守。

Four pillars: Renshen, Bingwu, Gengwu, Bingxu; Great Destiny: Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi. In this case, two Bing fire seven killers are in power and in a strong position, which is originally fearsome. Fortunately, the heavenly stem壬 water food god is seated on the earth branch申 metal, which is sufficient to control the seven killers. Even more remarkable is that there is no wood in the chart, so the water is not drained by wood, and the fire is not assisted by wood. The Shen year brings support to metal and water, and the person starts school and passes the examination to become a scholar. The You year brings the earth branch to form the western metal group, allowing the person to achieve success in the imperial examination. After that, all the years of destiny proceed through metal and water, which is suitable both in terms of the structure and the use, leading the person to serve as a deputy official and later to be appointed as a prefect.

癸丑　戊午　丙午　壬辰【丁巳　丙辰　乙卯　甲寅　癸丑　壬子】此造火長夏天，旺之極矣。戊癸合而化為忌，還喜壬水通根身庫；更妙年支坐丑，足以晦火養金而蓄水，則癸水仍得根，雖合而不化也。不化反喜其合，則不抗呼壬水矣。是以乙卯甲寅運，克土衛水，雲程直上；至癸丑運，由琴堂而遷州牧；及壬子運，由治中而履黃堂，名利裕如也。

Four pillars: Guichou, Wuwu, Bingwu, Renchen; major years: Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi. The propitious fire (Binghuo) is born in the late summer, reaching its peak. The combination of Guishui and Wutu forms fire, which is usually unfavorable, but it is fortunate that Renshui has its root in the Chen (water reservoir). Moreover, the year's branch is Chou (earth), which can obscure the fire, nourish metal, and store water, so Renshui still has its root. Although it combines with Wutu, it does not transform into fire. Therefore, the combination is actually beneficial, as it prevents Wutu from resisting Renshui. Thus, during the Yimao and Jiayin major years, wood comes to weaken earth and protect Renshui, leading to rapid success in official career. During the Guichou major year, he rises from county magistrate to prefect. During the Renzi major year, he further advances to governor, achieving both fame and wealth.

癸巳　戊午　丙午　壬辰【丁巳　丙辰　乙卯　甲寅　癸丑　壬子　辛亥　庚戌】此鐵樵自造（乾隆三十八年四月十八日辰時），亦長夏天，與前造只換一丑字，天淵之隔矣。夫丑乃北方之溼土，能晦丙火之烈，能收午火之焰，又能蓄水藏金。巳乃南方之火火，癸臨絕地，杯水輿薪，喜其混也。不喜其清也。彼則戊癸合而不化，此則戊癸合而必化，不但不能助殺，抑且化火為劫，反助陽刃猖狂。巳中庚金，無從引助，壬水雖通根身庫，總之無金滋助，清枯之象，兼之運走四十載木火，生助劫刃之地，所以上不能繼父志以成名，下不能守田園而創業，骨肉六親，直同畫餅，半生事業，亦似浮雲。至卯運，壬水絕地，陽刃逢生，遭骨肉之變，以致傾家蕩產。

Four Pillars: Guisi, Wuwu, Bingwu, Renchen; Grand Destiny: Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai, Gengxu. This is the birth chart of Ren Tieqiao himself (April 18th, 38th year of Qianlong,辰 hour), also a case of Bing fire born in the late summer. Compared to the previous case, only the character 'Chou' has been changed, yet the fortune is as different as heaven and earth. 'Chou' is damp earth of the north, which can obscure the fierce nature of Bing fire, restrain the intensity of Wu fire, and also store water and conceal metal. However, 'Si' is a fire land of the south, with癸 water in a state of decline, like trying to put out a cartload of fire with a single cup of water. Therefore, the previous case preferred the mixture of Wu and Gui, but not the pure state. In the previous case, Wu and Gui combined but did not transform, while in this case, Wu and Gui combine and definitely transform into fire. Not only does it not help the seven killing stars, but it transforms into劫财, which instead promotes the rampant nature of the Yang Blade. The hidden庚 metal in 'Si' cannot receive any assistance; although the壬 water roots in the辰 warehouse, there is no metal to nourish it, resulting in a scene of dryness and withering. Moreover, the forty years of destiny have all been in the realm of wood and fire, which only promote and assist the劫财 and Yang Blade. Therefore, he was unable to inherit his father's aspirations to achieve fame, nor could he maintain his family's land to start a business; his relatives and six relations were like a painted cake to satisfy hunger; his half-life career was like floating clouds in the sky. When entering the Yimao destiny, the壬 water reaches its decline, while the Yang Blade receives reinforcement, leading to family upheaval and ultimately the collapse of the family fortune.

猶憶未學命時，請人推算，一味虛褒，以為名利自如，後竟一毫不驗。豈不痛哉！且予賦性偏拙，喜誠實不喜虛浮，無諂態，多傲慢，交遊往來，每落落難合，所凜凜者，吾祖吾父，忠厚之訓，不敢失墜耳。先嚴逝後，家業凋零，潛心學命，為餬口之計。夫六尺之軀，非無遠圖之志，徒以末技見哂，自思命運不濟，無益於事，所以涸轍之鮒，僅邀升斗之水。限於地，困於時，嗟乎！莫非命也！順受其正云爾！

I still remember when I had not yet studied divination, and had someone calculate my fate for me. That person spoke only in flattery, saying my fame and fortune would naturally go smoothly. But later none of it came true, which was truly heartbreaking. Moreover, by nature I am straightforward and honest, disliking empty talk and flattery. I am not good at being obsequious, and often come across as arrogant, thus often finding myself isolated in social interactions. What I truly respect and never forget is the loyal and upright teachings left by my grandfather and father, and I fear that they might be lost. After my father's death, the family fortune declined, and only then did I begin to study divination as a means of making a living. With my mere seven feet of height, I am not without grand aspirations, but I am laughed at for using such a minor skill. I consider my fate to be unfortunate, and my aspirations to be of no use, like a dried-up fish in a cart track, only seeking a little water to survive. Restricted by the earth and bound by time—ah, is this not fate? There is nothing but to accept it as it is.

戊申　癸亥　丙午　壬辰【甲子　乙丑　丙寅　丁卯　戊辰　己巳】此造日主雖坐旺刃，生於亥月，究竟休囚；五行無木，壬癸並透，支逢生旺，各立門戶。喜其合去癸水，不致混也；更妙運走東南木火，鄉榜出身，寵賜傳來紫闥，承宣協佐黃堂。

Four pillars: Wu Shen, Gui Hai, Bing Wu, Ren Chen; Great Destiny: Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen, Ji Si. The day master, although sitting on a strong Yang Ren, is born in the Hai month, which ultimately makes it weak and confined. Among the Five Phases, there is no wood to generate and transform, and the Yin water Gui and the Yang water Ren both appear on the heavenly stem. The earth branches also meet the birth and strength of water, with officials and evils each having their own domain. Fortunately, the Wu earth combines with the Gui water, avoiding the confusion of officials and evils. More importantly, the great destiny moves towards the southeast, where wood and fire flourish. This person rose from the local examination, and an imperial decree from the palace (Zi Tai) arrived, ordering him to be summoned to spread the imperial edicts and assist in the administration of the prefecture.

戊午　癸亥　丙戌　壬辰【甲子　乙丑　丙寅　丁卯　戊辰　己巳】丙戌日元，生於辰時，沖去庫根，壬癸並透。喜其戊合，去官留殺；更喜年逢刃助，火虛有焰；更妙無金，稍勝前造。科甲出身，宿映台垣，重藉旬宣之職，猷分禹服，特隆鎖鑰之權。

Four pillars: Wuwu, Guihai, Bingxu, Renchen; great years: Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Jisi. The day stem Bingxu was born at the hour of Chen. The hour Chen and the year stem Wu are in conflict, which removes the fire warehouse's root. The壬 and癸 water elements appear together on the heavenly stem. It is fortunate that the Wu earth combines with the Gui water, thus removing the official star and leaving the seven killers. It is even more fortunate that the year stem's Wu fire, which is the Yangren, supports the fire. Although the fire is weak, it still has a strong flame. It is especially good that there is no metal in the chart to generate water, so this chart is slightly better than the previous one. This person rose through the imperial examination system, with star mansions shining brightly on the platform (holding a prominent position). He bears the responsibility of announcing and enforcing policies. The governance of the territory is divided like the great Yu's nine regions, and he is especially relied upon to control the key passes and gateways.

壬申　丁未　丁未　癸卯【戊申　己酉　庚戌　辛亥　壬子　癸丑】此造日月皆丁未，時殺無根，喜其壬水官星助殺，不宜合也。幸而壬水坐申，合而不化，申金為用，更妙運走西北金水，助起官殺，鄉榜出身，仕榜連登，由縣令而遷司馬，位躋黃堂。

Four pillars: Renshen, Dingwei, Dingwei, Guimao; Grand Journey: Wushen, Jiyou, Gengxu, Xinhai, Renzi, Guichou. The day pillar and month pillar are both Dingwei, so the day master has strength. However, the癸water seven killer in the hour pillar has no root, so it is preferable to have the Renshen water official star to assist the seven killer, and it is not advisable to have it combined away. Fortunately, the Renshen water is sitting on the Sheng metal, although it combines with Ding, it does not transform. The Sheng metal can be used effectively. It is even more favorable that the Grand Journey moves through the Northwest metal and water regions, which support the official and killer. This person passed the local examination and rose through the ranks, from county magistrate to military commander, and eventually reached the position of prefect.

甲辰　己巳　戊辰　乙卯【庚午　辛未　壬申　癸酉　甲戌　乙亥】戊土生於巳月，日主未嘗不旺，然地支兩辰，木之餘氣亦足。喜其合殺留官，官星坐祿，更妙運途生化不悖。所以早登雲路，掌典籍而知制誥，陪待從而應傳宣也。

Four Pillars: Jiachen, Jisi, Wuchen, Yimao; Great Destiny Years: Gengwu, Xinwei, Renshen, Guiyou, Jiaxu, Yihai. The Wuchen earth is born in the Si month, and the day's ruler is not weak; however, there are two Chens in the earth branches, and the wood's residual energy is also abundant. Fortunately, the Ji earth combines with the Jia wood seven killer, leaving the Yi wood official star, and the official star is seated in the Mao, which is its禄 position. Even more remarkable is that the destiny years proceed smoothly, generating and transforming without contradiction. Therefore, this person rises to officialdom early, manages official documents, and holds the position of drafting imperial edicts, serving close to the emperor and responding to imperial commands.

丙辰　辛卯　庚申　丁丑【壬辰　癸巳　甲午　乙未　丙申　丁酉】此造春金雖不當令，喜其坐祿逢印，弱中變旺；丙辛一合，丁火獨清，不但去殺，而且去劫，財無劫奪，官有生扶。尤妙運走東南木火，所以早遂表錢之選，兆人鏡之芙蓉，作春官之桃李也。

Four pillars: Bingchen, Xinmao, Gengshen, Dingchou; major years: Renchen, Guisi, Jiawu, Yiwei, Bingshen, Dingyou. Although the metal of spring is not in its season, it is fortunate that the day's ruler sits on its own fortune and meets the earthy branch of Chou and Chen, thus transforming from weakness to strength. The fire of Bing and the metal of Xin combine, allowing the fire official star of Ding to remain pure and clear. This combination not only removes the seven deadly enemies of Bing fire but also removes the metal wealth thief of Xin, so the wealth star is no longer robbed and the official star has support. Especially remarkable is the journey through the southeast land of wood and fire, which allows one to achieve success early on. His character is as clear as lotus emerging from water, becoming a talented scholar in the spring official's (Ministry of Rites) academy.

丙辰　辛卯　乙亥　庚辰【壬辰　癸巳　甲午　乙未　丙申　丁酉】乙亥日元，坐下逢生，又月令建祿歸垣，足以用財。喜丙辛金弱，而去乙庚，木旺不從。鄉榜出身，至丙申丁酉，火蓋天干，未能顯秩；究竟方金地，亦足以琴堂解慍，花院徵歌也。

Four Pillars: Bingchen, Xinmao, Yihai, Gengchen; Great Destiny: Renchen, Guisi, Jiawu, Yiwei, Bingshen, Dingyou. The day stem Yihai is seated on the亥 water, which supports it, and the month stem is卯 wood, which is in its native place, so the day stem is strong enough to use the wealth star. It is fortunate that Jia and Xin combine, and the metal is originally weak, so the combination of Yi and Geng is also dissolved. The wood is strong and does not follow the metal. This person rose through the local examination; during the Bingshen and Dingyou periods, fire covers the heavenly stem, and he was unable to achieve high status; but since the earth branch is the western metal land, he was able to play the zither and relieve his worries in the county office, and enjoy singing and music in the flower garden.

癸亥　戊午　壬午　己酉【丁巳　丙辰　乙卯　甲寅　癸丑　壬子】此造旺殺逢財，喜其合也。妙在癸水臨旺，合而不化，則有情戊土，不抗壬水也。合而化，則無情化火，仍生土也。由此以推，運走東方木地，早遂青雲之志；運走北方水地，去財護印，翔步天衢，置身日舍也。

Four pillars: Guihai, Wuwu, Renwu, Jiyou; major years: Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi. In this case, the strong seven killing stars are accompanied by the wealth star to nourish them. What is favorable is the combination between Gui water and Wu earth. The beauty of this situation is that the Gui water is in the strong position of Hai, so although it combines with Wu earth, it does not transform. Thus, the Wu earth becomes harmonious and no longer resists the Ren water; if it did transform, it would become无情 (inharmonious), producing fire, which would then go on to generate earth and assist the killing stars. From this reasoning: when the person's fortune moves towards the eastern wood element, it can release the earth and control the killing stars, so the person can achieve their ambitions early; when the fortune moves towards the northern water element, it can remove the wealth star and protect the official star, allowing the person to walk high on the celestial path, enter the imperial garden, and serve close to the court.

壬辰　壬子　丙寅　癸巳【癸丑　甲寅　乙卯　丙辰　丁巳　戊午】此造壬癸當權，殺官重疊，最喜日坐長生，寅能納水，化殺生身，時歸祿旺，足以敵官；更妙無金，印星得用，煞勢雖強，不足畏也。至丙運幫身，又逢己巳流年，去官之混，捷報南宮，出宰名區。

Four pillars: Renchen, Renzi, Bingyin, Guisi; Grand Destiny: Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. In this case, the water of Ren and Gui is in power, with seven killers and the official star appearing repeatedly. Most fortunate is the day stem sitting on the position of growth, with the寅 wood able to receive the water's energy, transforming the killer into a beneficial force for the self; the hour branch also returns to the position of strength, sufficient to counteract the official star. Even more favorable is the absence of metal to generate water in the chart, allowing the official star to be used effectively. Although the killer force is strong, it is no longer a cause for concern. When the丙 cycle comes, it supports the day stem, and with the Jisi flow year removing the confusion of the official star, the news of success in the southern examination hall arrives, leading to an appointment to govern a famous region.

甲子　乙亥　己巳　丁卯【丙子　丁丑　戊寅　己卯　庚辰　辛巳】此造官遇長生，殺逢祿旺，巳亥雖沖破印，喜印木仍能生火，寅運合亥，化木生印，連登甲榜。庚辰辛巳制官服煞，失幡皂蓋，出守大郡，名利兩優。

The four pillars are Jiazi, Yihai, Jisi, and Dingmao; the big years are Bingzi, Dingchou, Wuyin, Jimao, Gengchen, and Xinsi. In this case, the official star meets the growth position, and the seven deadly stars meet the strong and prosperous position. The Si and Hai branches clash, though this breaks the印 (nourishing element) under the day's stem, but it is fortunate that wood still can nourish fire, so the nourishing energy continues. The Yin year combines with Hai, transforming into wood to nourish fire and the nourishing element, thus achieving consecutive success in the imperial examination. In the Gengchen and Xinsi years, metal comes to control the official star and subdue the deadly stars, allowing for establishing banners and governing major cities abroad, with both fame and profit being abundant.

丙辰　丁酉　庚午　戊寅【戊戌　己亥　庚子　辛丑　壬寅　癸卯】此造殺逢生，官得祿，喜其秋金秉令，更妙辰土洩火生金，不失中和之象；尤喜運走北方水地。庚子運沖去官根，鹿鳴方宴飲，雁塔又題名；辛丑壬寅運，橫琴而歌解慍，遊刃而賦烹鮮。

Four pillars: Bingchen, Dingyou, Gengwu, Wuyin; major years: Wuxu, Jihai, Gengzi, Xinchou, Rennyin, Guimao. In this case, the seven deadly enemies meet Yin wood which generates them, and the official star is also strong at Wu, where it gets its fortune. Both official and deadly enemies have strength. Fortunately, the day's ruler is strong in autumn when metal is in command, and even more so because Chen earth can release fire and generate metal, maintaining a balanced and harmonious situation. Especially commendable is the journey through the northern water regions, which controls the official and deadly enemies. In the Gengzi major year, the official star's root at Wu is destroyed by the clash, and after finishing the local examination and the Lu Ming banquet, the name is also inscribed on the pagoda (passing the imperial examination with ease). In the Xinchou and Rennyin major years, he plays the zither and sings to ease the people's grievances, governing with ease like a butcher cutting meat or cooking a small fish.

戊午　己未　壬申　辛亥【庚申　辛酉　壬戌　癸亥　甲子　乙丑】此造官殺並旺當令，喜日坐長生，時逢祿旺，足以敵官擋殺。坐下印綬，引通財殺之氣，運走西北金水之鄉。所以少年科甲，裕經綸於管庫，人推黼黻之工，乘撫宇於催科，世讓文章之煥。

Four pillars: Wuwu, Jiwei, Renshen, Xinhai; Great Destiny: Gengshen, Xinyou, Renxu, Guihai, Jiazi, Yichou. In this case, the official star and the seven deadly stars are both strong and in season, which is favorable. The day master sits on the position of growth, and the hour pillar also meets the position of strength, which is sufficient to resist the official stars and block the seven deadly stars. The metal印star in the position of the day master can channel the wealth and deadly star energies. The destiny path also moves towards the northwest region of metal and water. Therefore, this person achieved success in the imperial examination at a young age, and was able to display his talents in administrative positions, earning praise for his literary skills. In roles involving tax collection and local governance, he was able to handle affairs with ease, and was widely recognized for his literary achievements.

任氏曰：官殺混雜者，富貴甚多。總之殺官當令者，必要坐下印綬，則其殺官之氣流通，生化有情：或氣貫生時，亦足以扶身敵殺。若不氣貫生時，又不坐下印綬，不貧亦賤。如殺官不當令者，不作此論也。

Ren Tieqiao said: There are actually many cases where a person with both official and seven killer stars can still achieve wealth and status. In general, for a birth chart with seven killer and official stars in command, the day's stem must have a seal star beneath it, so that the energy of the seven killer and official stars can flow and transform harmoniously. Alternatively, if the day's stem energy reaches the time column (the person is born in a favorable position), it is sufficient to support the self and resist the seven killer stars. If neither of these conditions is met, then the person will either be poor or of low status. As for birth charts where the official and seven killer stars are not in command, they are not judged according to this principle.

辛卯　戊戌　丙辰　己亥【丁酉　丙申　乙未　甲午　癸巳　壬辰】時逢獨殺，四食相制，年支卯木被辛金蓋頭，況秋木本不足疏土，所賴亥中甲木衛殺，至乙未運暗會木局，捷報南宮，名高翰苑：甲午運木死於午，合已化土，丁外艱；已巳年又沖去亥水，不祿。

Four Pillars: Xinmao, Wuxu, Bingchen, Jihai; Grand Years: Dingyou, Bingshen, Yiwei, Jiawu, Guisi, Renchen. The亥 branch in the hour position contains the only seven killer (seven deadly), but there are four heavy earth elements to restrain it, which is excessive restraint. The卯 wood in the year branch could normally loosen the earth and protect the killer, but it is covered by Xin metal; moreover, in autumn the wood is not strong enough to loosen the thick earth, so the only reliance is on the hidden甲 wood in亥 to protect the seven killer. When entering the Yiwei Grand Year, it forms a hidden wood trinity, and the news of the examination (Southern Palace) comes in, ranking in the Hanlin Academy with high reputation. In the Jiawu Grand Year, the甲 wood dies in the午 position, and combines with己 earth to form earth, leading to the father's death. In the Guisi flowing year, the亥 water is again冲 by the year, resulting in death.

辛卯　戊戌　丙辰　壬辰【丁酉　丙申　乙未　甲午　癸巳　壬辰】此亦一殺逢四制，所不及前造者，無亥卯之會也。雖早采芹香，以致蹭蹬秋闈納捐矚，仁路亦不能通達。喜時殺透露，行甲午運，無化土之患，然猶刑耗多端，而己身無咎。

Four pillars: Xinmao, Wuxu, Bingchen, Renchen; Grand Destiny: Dingyou, Bingshen, Yiwei, Jiawu, Guisi, Renchen. This case also involves a seven killer (seven deadly) being restrained by four forces, but the difference from the previous case is that there is no亥卯 (Hai Mao) conjunction to support the killer. Although this person passed the local examination (became a scholar) at an early age, he failed to pass the provincial examination (xiucai) in the autumn examination, and had to pay money to become an official, thus his career path was not smooth. Fortunately, the heavenly stem of the hour is Ren Water (Ren Water), the seven killer clearly appears on the heavenly stem, so during the Jiawu Grand Destiny, there was no danger of the seven killer combining with the earth to form soil. Although various injuries, damages, and losses continued, he himself remained safe and unharmed.

壬辰　丙午　丙午　壬辰【丁未　戊申　乙酉　庚戌　辛亥　壬子】此殺逢四制，柱中印雖不見，喜其殺透食藏，通根身庫。總之夏火當權，水無金滋。至酉運，合去辰土，財星滋殺，發甲點中書；庚運仁版連登，入參軍機；戌運，燥土沖動壬水之根，又逢戊土透出，緊制壬水，不祿。

Four pillars: Renchen, Bingwu, Bingwu, Renchen; big years: Dingwei, Wushen, Yiyou, Gengxu, Xinhai, Renzi. In this case, the seven killing stars are restrained by four forces. Although the birth chart does not show the presence of the nurturing star, it is fortunate that the seven killing stars appear in the heavenly stem while the food god is hidden in the earthly branches. The壬water is also rooted in the辰water reservoir. Overall, summer fire is dominant, but water lacks metal to nourish it. When the酉year comes, the酉and辰combine, which restrains the辰soil. Metal acts as the wealth star to nourish the seven killing stars, thus achieving the first class examination and being appointed as a middle council official. In the Geng year, the official rank keeps rising, and he enters the military council. When the Xu year comes, the dry earth disturbs the root of the壬water, and when the Wu earth appears in the heavenly stem, it tightly restrains the壬water, leading to his death.

甲寅　戊辰　壬辰　壬寅【己巳　庚午　辛未　壬申　癸酉　甲戌】此造五殺逢五制，土雖當權，木亦雄壯，幸日主兩坐庫根，又得比肩匡扶。壬申運，日主逢生，沖去寅木，名登桂籍，雁塔高標；接連癸酉二十年，由縣令履黃堂。名利裕如。

Four Pillars: Jiayin, Wuchen, Renchen, Renyin; Great Years: Jisi, Gengwu, Xinwei, Renshen, Guiyou, Jiaxu. In this case, the seven deadly enemies (Wutu soil) have five parts of strength, and the wood that controls the deadly enemies also has five parts. Although the soil is dominant, the wood is also strong. Fortunately, the day's main element sits twice on the Chen water reservoir root, and gets support from the same heavenly stem in the hour. In the Renshen Great Year, the day's main element meets the growth, and the Sheng metal clashes with the Yin wood, which is one of the controlling forces against the deadly enemies. Thus, he achieved success in the imperial examinations and was promoted to high office, with both reputation and wealth. In the next twenty years of Guiyou, he rose from county magistrate to prefect, with both fame and fortune abundant.

庚申　戊寅　戊寅　庚申【己卯　庚辰　辛巳　壬午　癸未　甲申】此兩殺逢四制，幸春木得時乘令，克不盡絕。至午運，補土之不足，去金之有餘，登科擢縣令；至甲申支，又逢食制，死於軍功。

Four pillars: Gengshen, Wuyin, Wuyin, Gengshen; great years: Jimao, Gengchen, Xinsi, Renwu, Guiwei, Jiashen. In this chart, two seven killers (the methyl wood in Yin) are restrained by four heavy metals. Fortunately, the spring wood is in its season and has the right timing, so although it is being overcome, it does not become cut off. When the year of Wu comes, fire replenishes the deficiency of earth and removes the excess of metal, thus he passes the imperial examination and is appointed as county magistrate. When the year of Jiashen comes, the branch of Shen metal is again a place where the food god restrains the killer, and the person dies while serving in a military position.

任氏曰：與其制殺太過，不若官殺混雜之美也。何也？蓋制殺太過，殺既傷殘，再行制煞之運，九死一生。官殺混雜，只要日主坐旺，印綬不傷，運程安頓，未有不富貴者也。如日主休囚，財星壞印，即使獨殺純清，一官不混，往往憂多樂少，屈志難伸。學者宜審焉。

Ren Tieqiao said: It is better to have a mixture of official and seven killing stars than to have excessive control over the seven killing stars. Why? Because a destiny with excessive control over the seven killing stars will have the seven killing stars already damaged and weakened. If such a person encounters a period of further control over the seven killing stars, they will face a very dangerous situation. However, for a destiny with a mixture of official and seven killing stars, as long as the day master is strong, the nourishing star is not harmed, and the fortune is properly arranged, there is no failure in achieving wealth and honor. On the contrary, if the day master is weak and the wealth star damages the nourishing star, even if the seven killing star is pure and clear and there is only one official star, the person will often have more worries than joys, their ambitions will be suppressed and difficult to realize. Those who study destiny should carefully examine and distinguish these points.

傷官見官果難辨，可見不可見。 原注：身弱而傷官旺者，見印而可見官；身旺而傷官旺者，見財而不見官。傷官旺，財神輕，有比劫而可見官；日主旺，傷官輕，無印綬而可見官。傷官旺而無財，一遇官而有禍；傷官旺而身弱，一見官而有禍；傷官弱而財輕，一見官而有禍；傷官弱而見印，一見官而有禍。大率傷官有財，皆可見官；傷官無財，皆不可見宮。又要看身強身弱，何財官、印綬、比肩不同方可，不必分金、木、火、土也。又曰：傷官用印，無財不宜見財；傷官用財，無印不宜見印，須詳辨之。

The concept of "Wounding Official" (Shang Gan Jian Guan) is difficult to categorize as either auspicious or inauspicious. Some cases allow the appearance of the official star, while others do not. The original commentary states: if the day ruler is weak and the "Wounding Official" is strong, then the presence of the "Seal Star" (Yin Shou) allows the official star to appear. If the day ruler is strong and the Wounding Official is also strong, then the presence of the "Wealth Star" (Cai Xing) means the official star does not need to appear. When the Wounding Official is strong and the Wealth Star is weak, the presence of "Competition and Assistance" (Bi Jie) can allow the official star to appear. If the day ruler is strong and the Wounding Official is weak, and there is no Seal Star, the official star can still appear. Conversely, if the Wounding Official is strong but there is no Wealth Star, encountering the official star brings misfortune. If the Wounding Official is weak and the Wealth Star is also weak, encountering the official star brings misfortune. If the Wounding Official is weak and there is a Seal Star, encountering the official star also brings misfortune. In general, in a Wounding Official pattern with Wealth Star, the official star can appear. In a Wounding Official pattern without Wealth Star, the official star should not appear. Additionally, one must consider the strength of the day ruler, the type of Wealth, Official, Seal Star, and Competition and Assistance, as each case is different and requires careful judgment. It is not necessary to distinguish between metal Wounding Official, wood Wounding Official, fire Wounding Official, or earth Wounding Official. It also says: in cases where the Wounding Official uses the Seal Star, if there is no Wealth Star in the chart, it is not advisable to encounter the Wealth Star. In cases where the Wounding Official uses the Wealth Star, if there is no Seal Star in the chart, it is not advisable to encounter the Seal Star. These points must be carefully distinguished.

任氏曰：傷官者，竊命主之元神，既非善良，傷日干之貴氣，更肆縱橫。然善惡無常，但須駕馭，而英華發外，多主聰明。若見官之可否，須就原局權衡，其間作用，種種不同，不可執一而論也。

Ren Shi explained: The "Wang Guan" is a divine evil that steals the origin god of the day stem, and it is inherently not a benevolent force. It also damages the noble quality of the day stem, acting recklessly and beyond control. However, the nature of Wang Guan is not fixed as good or evil. If properly guided, it can allow the essence of the day stem to radiate outward, indicating that the person is intelligent and talented. As for whether the Wang Guan pattern can see the official star, it must be judged based on the overall structure of the original chart. There are various methods of selection and use, and one should not make a conclusion based on a single perspective.

有傷官用印，傷官用財，傷官用劫，傷官用傷，傷官用官。若傷官用財者，日主旺，傷官亦旺，宜用財；有比劫而可見官，無比劫有印綬，不可見官。日主弱，傷官旺，宜用印，可見官而不可見財；日主弱，傷官旺，無印綬，宜用比劫，喜見劫印，忌見財官。日主旺，無財官，宜用傷官，喜見財傷，忌見官印；日主旺，比劫多，財星衰，傷官輕，宜用官，喜見財官，忌見傷印。

There are five methods of using the official star in the context of the official star: "official star uses seal," "official star uses wealth," "official star uses same kind," "official star uses official star," and "official star uses authority." If the official star uses wealth: if the day master is strong and the official star is also strong, wealth star should be used; at this time, if there are same kind stars to protect, then authority star can be seen, but if there are no same kind stars and there is a seal star, then authority star should not be seen. If the day master is weak and the official star is strong, then the seal star should be used; in this case, authority star can be seen but wealth star should not be seen. If the day master is weak, the official star is strong, and there is no seal star, then same kind stars should be used to support the day master; in this case, same kind stars and seal stars are favorable, while wealth star and authority star are unfavorable. If the day master is strong and there is no wealth star or authority star in the four pillars, then the official star should be used to release its elegance; in this case, wealth star and official star are favorable, while authority star and seal star are unfavorable. If the day master is strong, there are many same kind stars, the wealth star is weak, and the official star is light, then the authority star should be used to control the same kind stars; in this case, wealth star and authority star are favorable, while official star and seal star are unfavorable.

所謂“傷官見官，為禍百端”者，皆日主衰弱，用比劫幫身，見官則比劫受克，所以有禍。若局中有印，見官不但無禍，而且有福也。傷官用印，局內無財，運行印旺身旺之鄉，未有不顯貴者也；運行財旺傷旺之鄉，未有不貧賤者也。傷官用財，財星得氣，運逢財旺傷旺之鄉，未有不富厚者也；運逢印旺劫旺之地，未有不貧乏者也。傷官用劫，運逢印旺必貴；官民用官，運逢財旺必富；傷官用傷，運遇財鄉，富而且貴。與用印用財者，不過官有高卑，財分厚薄耳。宜細推之：

The ancient saying "Wounding official meets official, causing calamity in all directions" refers to those命 (destinies) where the day master is weak and needs a helper, such as a same-element helper (比劫). When an official star appears, it will harm the same-element helper, thus causing misfortune. If the original chart already has a seal (印绶), which can be generated by the official star and protect the day master, then the appearance of an official star does not bring misfortune, but rather fortune. For those with a wounding official (伤官) using a seal (印), and without wealth (财) in the chart, when the fortune moves to a place where the seal is strong and the day master is strong, they will certainly achieve high status; when the fortune moves to a place where wealth is strong and the wounding official is strong, they will certainly be poor and lowly. For those with a wounding official using wealth, and the wealth star is strong, when the fortune moves to a place where wealth is strong and the wounding official is strong, they will certainly be rich and prosperous; when the fortune moves to a place where the seal is strong and the same-element helper is strong, they will certainly be poor. For those with a wounding official using a same-element helper, when the fortune moves to a place where the seal is strong, they will certainly achieve high status; for those with a wounding official using an official star, when the fortune moves to a place where wealth is strong, they will certainly be rich; for those with a wounding official using a wounding official, when the fortune moves to a place with wealth, they will be both rich and noble. Compared to those using a seal or wealth, these differences are only in the level of official position and the thickness of wealth. Scholars should carefully examine and understand these distinctions.

一曰傷官用印格 己丑 辛未 丙寅 己丑 庚午 己巳 戊辰 丁卯 丙寅 乙丑 火土傷官重疊，幸在季夏，火氣有餘，又日坐長生，寅中甲木為用。至丁卯運，克去辛金，破其丑土，所謂有病得藥，騰身而登月殿，慶集瓊林；接運丙寅，體用皆宜，仕至黃堂。

The first type is called "Wounding Official Using Seal Pattern." The birth chart is: year Jichou, month Xinwei, day Bingyin, hour Jichou; the big years are Gengwu, Jisi, Wuchen, Dingmao, Bingyin, Yichou. In this case, there is a heavy accumulation of fire and earth wounding officials. Fortunately, the birth occurs in the late summer month of Wei, where the fire still has some strength. Also, the day branch is located in Yin, which is the place of growth for Bing fire. Therefore, the wood in Yin is taken as the useful god. When the Dingmao big year comes, the Ding fire overcomes the month's dry gold wealth star, and the Mao wood breaks the Chou earth wounding official. This is exactly what is called "a sick person gets the medicine." Thus, one suddenly rises to the moon palace, celebrates at the jade forest banquet, passes the imperial examination, and attends the jade forest banquet. Then, when entering the Bingyin big year, both the body (day master) and the useful god (seal) are in harmony, and the official position reaches the level of a prefectural governor.

辛酉 丁酉 戊午 辛酉 丙申 乙未 甲午 癸巳 壬辰 辛卯 此土金傷官重疊，喜其四柱無財，純清氣象。初運木火體用皆宜，所以壯歲首登龍虎榜，少年身到鳳凰池。惜中運癸巳壬辰，金生火克，所以生平志節從何訴，半世勤勞只自憐。

The birth chart is: year Xin You, month Ding You, day Wu Wu, hour Xin You; the major years are Bing Shen, Yi Wei, Jiawu, Guisi, Renchen, and Xinmao. In this chart, there is a heavy accumulation of earth and metal, which is a type of injurious official. Fortunately, there is no wealth star in the four pillars, creating a pure and clear atmosphere. At first, when the wood and fire years come, the body (day master) and the use (scholarly support) are both suitable, so in his prime he passed the "Longhu Bang" examination and in his youth he reached the "Fenghuang Chi" (a term for high official posts), entering the Han Yuan (imperial academy) and holding a position close to the emperor. Unfortunately, in the middle years, when the years Guisi and Renchen come, the metal turns into water and the water then overcomes the fire, causing the scholarly support to be harmed. Thus, "where can one express his lifelong aspirations? Half a lifetime of hard work is only for self-pity" — his ambitions have nowhere to be expressed, and his life of toil is only for self-pity.

壬戌 壬子 庚辰 己卯 癸丑 甲寅 乙卯 丙辰 丁巳 戊午 此金水傷官當令，喜支藏暖土，足以砥定中流。因時財為病，兼之初運水木，以致書香不繼；至三旬外，運逢火土，異路出身，仕至州牧；午運衰神沖旺，臺省幾時無謫宦，郊亭今日倍離愁。

The birth chart is: year Renxu, month Renzi, day Gengchen, hour Jimao; major years Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. In this case, the metal and water official stars are in the correct position of the month, which is favorable. However, the earth branch contains warm earth (the Wu earth in Xu and the Wu earth in Chen), which acts as a pillar to control the overflowing water. The problem arises because the wood branch at the hour, which represents wealth, becomes a harmful element. Combined with the initial years of water and wood, it hinders academic success and official rank. After the age of thirty, when the fortune moves into fire and earth, it allows for a career through alternative means, achieving a position as a state governor. However, when the Wu fire year comes, the weak fire element conflicts with the strong water element of the month, leading to a situation where one is inevitably demoted and resigns with sorrow.

丙辰 癸巳 乙丑 丙子 甲午 乙未 丙申 丁酉 戊戌 此木火傷官，印綬通奶祿支，格局未嘗不美。雖嫌財星壞屯，而丑辰皆溼土，能蓄水晦火。惜乎運途無水，以致一介寒儒，至申運火絕水生，名列泮宮，後九赴秋闈不捷。

The native's birth chart is: year Bingchen, month Guisi, day Yiwei, hour Bingzi; the major years are Jiawu, Yiwei, Bingshen, Dingyou, Wuxu. This chart has wood and fire as the official stars, and the癸water official is rooted in the hour's Zi branch, which is its禄. The overall pattern is not without merit. Although there is a concern that the earth (wealth) star has damaged the water official, it is fortunate that the Chou and Chen earth are moist earth, which can retain water and obscure fire, thus not helping fire to harm the body. Unfortunately, the native's fortune has never encountered a water element, leading to a life as a poor scholar. It was not until the Shen year that fire reached its end and water began to grow, allowing the native to pass the local examination and become a scholar. After that, the native took the autumn examination nine times but failed to pass.

二曰傷官用財格 丙申 戊戌 丁卯 乙巳 乙亥 庚子 辛丑 壬寅 癸卯 甲辰 此火土傷官，劫印重疊，旺可知矣，以申金財星為用。遺業本豐，辛丑壬運，經營獲利，發財十餘萬；至寅運，金臨絕地，劫遇長生，又寅申沖破，所謂“旺者沖衰衰者拔”，不祿宜矣。

The second type is called "Wang Guan Yong Cai Ge." The birth chart is: year Bing Shen, month Wu Xu, day Ding Mao, hour Yi Si; the big years are Yi Hai, Geng Zi, Xin Chou, Ren Yin, Gui Mao, Ji Chen. This chart has fire and earth as the official and minister, with rivals and the seal of the teacher appearing repeatedly. The day's ruler is obviously strong, so the year's branch, Shen metal, is taken as the useful element. The ancestors left a wealthy legacy, and during the Xin Chou and Ren years, there was business success and earnings of over ten thousand. However, during the Yin year, the Shen metal wealth star was in the absolute decline, while the劫财 in Si was in the growth stage, and there was also a conflict between Yin and Shen, which broke the situation. This exactly matches the saying, "When the strong element conflicts with the weak, the weak becomes even weaker." Therefore, the person's death in old age was inevitable.

癸亥 乙卯 壬申 乙巳 甲寅 癸丑 壬子 辛亥 庚戌 己酉 此水木傷官，日主坐長生，年支祿旺，日主不弱，足以用巳火之財。嫌其中運金水，半生碌碌風霜，起倒萬狀。至戊運，緊制亥水之劫，合起卯木化財，驟然發財數萬；至酉沖破傷官，生助劫印，不祿。

The birth chart is: year Guihai, month Yimao, day Renshen, hour Yisi; major years are Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. This chart has water and wood as the wounded official, the day ruler sits on申 which is the place of growth, and the year branch亥 water is also the strong position for壬 water. The day ruler is not weak, and is able to support the wealth of the hour branch巳 fire. However, in the middle years, when the fortune moves to metal and water, it generates the self and helps the rival, leading to a life of hardship and ups and downs. When the fortune reaches the戊 year, the戊 earth tightly controls the亥 water which is the rival, and combines with the卯 wood to transform into wealth, thus suddenly becoming wealthy with tens of thousands. When the fortune reaches the酉 year, the酉 clashes with the卯 wood, which is the wounded official, and also helps the rival wealth and the official, resulting in death.

戊子 辛酉 戊午 丁巳 壬戌 癸亥 甲子 乙丑 丙寅 丁卯 此土金傷官，日主祿旺，劫印重逢，一點財星，秋水通源。子賴酉生，酉伏子護，遺業小康；甲子乙丑二十年，制化皆宜，自創數萬；至丙寅運，生助火土，克洩金水，不祿。

The native's birth chart is: year Wu Zi, month Xin You, day Wu Wu, hour Ding Si; the major years are Ren Xu, Gui Hai, Jia Zi, Yi Chou, Bing Yin, Ding Mao. This chart has earth and metal as the official stars, the day's main star sits on Wu, which is its strong position. The wealth star is only present in the year's branch, Zi water, which is supported by the metal of You in the month. The metal of You is under the Zi water and is protected by it, so the ancestor's legacy is still moderate. In the twenty years of Jia Zi and Yi Chou, wood restrains earth and damp earth generates metal, so both control and restraint are appropriate, allowing the native to establish a family fortune of tens of thousands. In the Bing Yin year, fire supports fire and earth, and restrains and drains metal and water, causing both wealth and official stars to be harmed, leading to the native's death.

壬申 辛亥 辛酉 庚寅 壬子 癸丑 甲寅 乙卯 丙辰 丁巳 此金水傷官，四柱比劫，雖用寅木之財，卻喜亥水，洩金生木，使比劫無爭奪之風，又得亥解申沖。若無亥水，一生起倒無寧，終成畫餅。亥水者，生財之福神也。交甲寅乙卯，白手成家致富；後行火運，戰克不靜，財星洩氣，無甚生色；至巳運，四孟沖，劫又逢生，不祿。

The birth chart is: year Renshen, month Xinhai, day Xinyou, hour Gengyin; the major years are Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. This chart has a wealth of metal and water, with many rivals and thieves in the four pillars. Although the wealth is derived from the hour branch Yin wood, it entirely depends on the Hui water in the middle to drain the metal and produce the wood, making the numerous rivals and thieves unable to compete. It also uses the Hui water to resolve the conflict between Shen metal and Yin wood. If there were no Hui water, the person's life would be full of ups and downs, eventually ending in nothing. Therefore, the Hui water is the god of fortune that produces wealth. When entering the Jiayin and Yimao years, he starts from nothing and becomes rich. After that, when entering the fire years, there is a conflict between fire and metal, which is not peaceful. The wealth star (wood) is weakened and used to produce fire, so there is little progress. When entering the Si year, the four Mengs (Yin, Hui, Shen, and Si) clash, and the thieves meet the growth, leading to his death.

三傷官用劫格 癸亥 辛酉 戊申 己未 庚申 己未 戊午 丁巳 丙辰 乙卯 此土金傷官，財星太重，以致拂意芸窗。幸喜未時，劫財通根為用；更妙運途卻佳，捐縣佐出仕。至丁巳丙辰運，旺印用事，仕至州牧，宦資豐厚；乙卯沖剋不靜，罷職歸田。

The third type is the official's official and劫格. The birth chart is: year癸亥, month辛酉, day戊申, hour己未; the big years are庚申, 己未, 戊午, 丁巳, 丙辰, 乙卯. This chart has earth and metal as the official's official, but the wealth star (water) is too strong, leading to hardship in study without success. Fortunately, the birth time is in the hour of 未, which contains劫财 and has strength, so it can be taken as the useful god. Moreover, the fortune improves, allowing him to become a county official through recommendation. When reaching the years Dingsi and Bingchen, the strong official's official is in charge, and he reaches the position of prefect, with a wealthy official's salary. When reaching the year Yimao, wood comes to clash and control, causing instability in the situation, and he finally resigns and returns to the countryside.

己未 癸酉 戊戌 庚申 壬申 辛未 庚午 己巳 戊辰 丁卯 此土金傷官，支類西方，金氣太重，以劫為用。喜其當頭克癸，故書香繼志；更妙運走南方火地，拔貢出身，由縣令而遷州牧，薦蒞黃堂。一生逢凶化吉，宦海無波也。

The birth chart is: year Jiwei, month Guiyou, day Wuxu, hour Gengshen; the big years are Renshen, Xinwei, Gengwu, Jisi, Wuchen, Dingmao. This chart has earth and metal as the official stars, and the branches Shen, You, Xu form a group of western elements, making the metal too strong, so the wealth star is used as the official. Fortunately, the heavenly stem of the year Ji earth directly restrains the Gui water wealth star, so he can inherit his ancestors' aspirations and focus on scholarly pursuits. It is even more favorable that the big years move through the southern fire element, which generates and supports the day stem, allowing him to rise from a selected scholar, from county magistrate to prefect, and then be recommended as a governor. Throughout his life, he turns misfortune into good fortune, and there is no turmoil in his official career.

癸亥 甲寅 癸亥 甲寅 癸丑 壬子 辛亥 庚戌 己酉 戊申 此水木傷官，喜其無財，故繼志書香，嫌其地支寅亥化木，傷官太重，難遂青雲。辛運入泮，亥運補廩，庚戌加捐出仕。己酉戊申二十年土金，生化不悖，仕至別駕，宦資豐厚。

The birth chart is: year Gui Hai, month Jia Yin, day Gui Hai, hour Jia Yin; the major years are Gui Chou, Ren Zi, Xin Hai, Geng Xu, Ji You, and Wu Shen. This chart has water and wood as the official stars, and it is favorable that there is no wealth in the four pillars, so one can inherit the family's aspirations and pursue fame through study. However, it is unfavorable that the branches of the earth have Yin and Hai combining to form wood, which makes the official star too strong, making it difficult to rise to high positions. In the Xin year, one enters the academy and passes the examination for a scholar; in the Hai year, one is promoted to a stipend-supported student; in the Geng Xu year, one is appointed through a donation and enters officialdom. In the Ji You and Wu Shen years, which are twenty years of earth and metal, the transformations are harmonious and without contradiction, and one reaches the position of a state official, with a wealthy official's salary.

戊申 己未 丙戌 己丑 庚申 辛酉 壬戌 癸亥 甲子 乙丑 此四柱傷官，若生丑戌月，為從兒格，甸利皆遂。生於未月，火有餘氣，必以未中丁火為用。惜運走西北金水之地，以致破敗祖業；至癸亥運，貧乏無聊，削髮為僧。

The birth chart is: year Wushen, month Jiwei, day Bingxu, hour Jichou; the major years are Gengshen, Xinyou, Renxu, Guihai, Jiazi, Yichou. In this chart, all four pillars are filled with official stars. If born in the month of Chou or Xu, it would form the "child following" pattern, allowing both fame and fortune to flow smoothly. However, since it was born in the month of Wei, there is still some remaining fire (as Wei contains Ding fire), and the day's main element cannot follow the pattern, so it must use the Ding fire, which is a劫财, as the useful element. Unfortunately, the destiny has moved to the northwest of metal and water, where the wealth and official stars control and drain the strength, leading to the complete loss of ancestral property. In the Guihai year, the person becomes extremely poor and destitute, unable to support himself, and is forced to cut his hair and become a monk.

戊辰 庚申 己酉 癸酉 辛酉 壬戌 癸亥 甲子 乙丑 丙寅 此亦傷官用劫，嫌其辰為溼土，生金拱水，未足幫身；更嫌運走西北金水之地，以致一敗如灰，不成家室。

The birth chart is: year Wuchen, month Gengshen, day Jiyou, hour Guiyou; the major years are Xinyou, Renxu, Guihai, Jiazi, Yichou, Bingyin. This chart also belongs to the pattern of using a damaging official with a劫 (a type of competitive force). It is regrettable that the year branch Chén is a moist earth, which both generates metal and forms a water trinity with Shēn, thus insufficient to support the day's main element. It is even more regrettable that the destiny flows towards the Northwest region of metal and water, leading to complete failure, like ashes, and even failing to establish a family.

以上五造，皆是用劫，何前三造名利兩全，此兩造一事無成？因運無幫助之故耳。由此推之，非人之無為，實運途困之耳。

The above five birth charts all rely on the use of劫财. Why did the first three achieve both fame and fortune, while the last two achieved nothing? It is simply because their destinies were not supported by favorable circumstances. From this we can infer: it is not that these people did not wish to make achievements, but rather that their fate was constrained by unfavorable conditions.

四曰傷官用傷官格 庚辰 己卯 壬辰 庚子 庚辰 辛巳 壬午 癸未 甲申 乙酉 壬水生於卯月，正水木傷官格。天干己土臨絕，地支兩辰，乃木之餘氣，一生金，一拱水，又透兩庚，不但辰土不能制水，反生金助水，必以卯木為用，所謂一神得用，此象匪輕。初運庚辰辛巳，金之旺地，功名不遂；至壬午運，生財制金，名題雁塔；癸未生拱木神，甲申支全北方水局，木逢生助，仕版連登，由令尹而升司馬，薦至黃堂，擢觀察而履臬藩，入座封疆；一交酉，沖破卯木，詿誤落職。所謂用神不可損傷，信斯言也。

The fourth type is called "the pattern of using the official to benefit the official." The birth chart is: year Geng Chen, month Ji Mao, day Ren Chen, hour Geng Zi; the big years are Geng Chen, Xin Si, Ren Wu, Gui Wei, Ji Shen, Yi You. The壬 water is born in the卯 month, which is the pattern of water and wood official. The heavenly stem Ji earth is in the place of absolute decline (卯 is the absolute decline for earth), and the two Chen earths in the earthly branches are the remaining qi of wood, one is able to generate metal, the other forms a water trinity with Zi. The heavenly stem also reveals two Geng metals. Thus, the Chen earth not only fails to control the water, but instead generates metal to help the water. Therefore, it is necessary to take the卯 wood official as the useful god, which is exactly what is called "one god is properly used." This pattern is not trivial. In the early years, when Geng Chen and Xin Si are in the strong metal place, the person fails to achieve success in official career. When the Ren Wu year comes, fire can generate wealth and control metal, so he passes the imperial examination and gets a title. In the Gui Wei year, it supports and assists the wood god. In the Ji Shen year, the earthly branches form the complete northern water pattern, and wood is supported and assisted. Thus, his official career keeps rising, from county magistrate to state governor, recommended as a prefect, promoted to an observer of the province, and successively serving as the chief of the judicial department and the chief of the finance department, until he becomes a high-ranking official in charge of a province. When the You year comes, it conflicts with the卯 wood useful god, and he is involved in official matters and loses his position. It is indeed true that "the useful god must not be damaged."

乙酉 戊寅 癸酉 癸丑 丁丑 丙子 乙亥 甲戌 癸酉 壬申 癸水生於寅月，正水木傷官。地支印星並旺，酉丑拱金，必以寅木為用，才能有餘。乙亥運，木逢生旺，中鄉榜；甲戌癸運，出仕縣令；酉運支逢三酉，木嫩金多，詿誤落職。前造與此造皆因少火，有病無藥之故，若有火雖行金地，則無大患矣。

The birth chart is: year Yiyou, month Wuyin, day Guiyou, hour Guichou; major years Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen. The癸water is born in the寅month, which is the water and wood official star. The earth branches have strong metal (the印star), and the酉and丑form a metal trinity, so it is necessary to take the寅wood as the useful element, so that the qi can be sufficient. In the Yihai major year, the wood meets the birth and strength, and he passed the local examination and became a candidate for the imperial examination. In the Jiaxu major year and the Guiyou major year, he entered officialdom and became a county magistrate. When he reached the You major year, the earth branches had three You metals, the wood was weak and the metal was strong, and he was implicated in official matters and lost his position. The previous birth chart and this one both have a lack of fire and no food or injury element to control the metal, so they are cases of having a disease but no medicine. If there is fire in the birth chart, even if he travels through a metal major year, he would not suffer great problems.

己卯 庚午 甲寅 丁卯 己巳 戊辰 丁卯 丙寅 乙丑 甲子 甲木生於午月，木火傷官。年月兩干，土金無根，置之不用；地支兩卯一寅，日元強，必以丁火為用，故人權謀異眾。丁卯運，入泮登科，仕縣令；丙寅運，克盡庚金，宦資大豐；乙丑合庚，晦火生金，落職。

The person's birth chart is: year Ji Mao, month Geng Wu, day Jia Yin, hour Ding Mao. The major years are Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou, Jia Zi. Jia wood is born in the month of Wu, which is wood and fire official. The heavenly stems of the year and month, Ji earth and Geng metal, have no roots and can be disregarded. The earth branches have two Maos and one Yin, making the day's stem strong. Therefore, the hour stem Ding fire is the useful god. This person's ability in strategy and adaptability surpasses the ordinary. In the Ding Mao year, he entered the academy and passed the examination, and became a county magistrate. In the Bing Yin year, fire is strong and completely overcomes Geng metal, making his official salary very abundant. In the Yi Chou year, Yi and Geng combine, and Chou earth obscures fire and generates metal, injuring the useful god, leading to his dismissal from office.

丙子 乙未 丙辰 乙未 丙申 丁酉 戊戌 己亥 庚子 辛丑 丙日未月，火土傷官。四柱無金，子水枯干，未土為用。第嫌乙木並透根深，功名難遂。初運丁酉丙申，制化乙木，財喜稱心；戊戌十年，熙熙攘攘，日熾日昌；己運土無根，木回克，刑耗並見；一交亥運，木得生火，逢劫，得惡病而亡。

The person's birth chart is: year Bingzi, month Yiwei, day Bingchen, hour Yiwei; the major years are: Bingshen, Dingyou, Wuxu, Jihai, Gengzi, Xinchou. The day's stem is Bing fire, born in the month of Wei, which is fire and earth official. There is no metal in the four pillars, so there is no wealth star. The year's branch Zi water is dry and has no source, so the use is taken from the Wei earth official. It is only a problem that two Yi wood official stars are present in the sky and have deep roots (Yi is hidden in Wei), which compete with the food and obscure the light, making it difficult to achieve fame and success. In the early years of Dingyou and Bingshen, they can control and transform the Yi wood, so wealth and happiness are achieved smoothly. In the decade of Wuxu, the career is prosperous and flourishing. When entering the Jihai year, the Jihai earth has no root, and is attacked by wood, leading to injuries and losses. When entering the Gengzi year, the wood is nourished by the Hai water, becoming stronger, and the Bing fire enters Hai and reaches its decline, leading to a serious illness and death.

五曰傷官用官格 壬戌 己酉 戊戌 乙卯 庚戌 辛亥 壬子 癸丑 甲寅 乙卯 戊日酉月，土金傷官，地支兩戌，燥而且厚，妙在年干壬水，潤土洩金而生木，足以用官。亥運，財官皆得生扶，功名順遂；壬子，早遂仕路之志；癸丑，支拱金局，服制重重；甲寅乙卯二十年，仕至侍郎。

The fifth type is called "Wanguan Yongguan Ge" (Offensive Official with Official). The birth chart is: year Renxu, month Jiyou, day Wuxu, hour Yimao; the major years are Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. The Wutu day master is born in the You month, which is a soil-metal Wanguan (offensive official). The earth branches have two Wuxu, which are dry and thick. Fortunately, the heavenly stem of the year reveals Ren water, which moistens the dry soil, releases the metal energy, and transforms it into wood. This is sufficient to take the official star at the hour, which is Yimao wood. In the Xinhai major year, wealth (water) and official (wood) both receive support, leading to smooth success in officialdom. In the Renzi major year, the person achieves official status early. In the Guichou major year, the earth branches form a metal circle, allowing the Wanguan to show strength, resulting in many family mourning events. In the Jiayin and Yimao major years, the official star is well established, and the official position reaches the level of a minister.

庚午 己卯 壬申 己酉 庚辰 辛巳 壬午 癸未 甲申 乙酉 壬水生於卯月，水木傷官。喜其官印通根，年支逢財，傷官有制有化，日元生旺，足以用官。巳運，官星臨旺，採泮水之芹，折蟾宮之桂；壬午癸未，南方火地，出宰名區，鶯遷州牧；甲申乙酉金得地，木臨絕，雖退歸，而安享琴書，其樂自如也。

The birth chart is: year Gengwu, month Jimao, day Renshen, hour Jiyou; major years Gengchen, Xinsi, Renwu, Guiwei, Jiashen, Yiyou. The壬water is born in the卯month, which is the water and wood official star. It is fortunate that the official star (Ji earth) and the scholar star (Geng metal) are rooted and have strength, and the year's branch,午fire, is the wealth star. The official star is controlled by earth and transformed by metal, and the day's heavenly stem is strong and vigorous, so it is appropriate to take the official star as the main use. In the Xinsi year, the official star is in a strong position and can take the water from the泮and enter school, and pick the桂from the moon palace and pass the examination. In the Renwu and Guiwei years, moving to the southern fire land, wealth is strong and generates the official star, serving as an official in a famous county, and then being promoted to become a state governor. In the Jiashen and Yiyou years, metal is in its place and wood is in its dead land, although he retires back to his hometown, he can enjoy the pleasure of playing the zither and reading, and be content with himself.

辛未 辛卯 壬辰 己酉 庚寅 己丑 戊子 丁亥 丙戌 乙酉 壬水生於卯月，水木傷官，天干兩辛，支逢辰酉，益水之源，官之根固，傷之蔭洩，必以己土官星為用。己丑運，采芹食廩；戊子雖然蹭蹬秋闈，而家業日增；丁運亦無大患；至亥運會木局，傷官肆逞，刑耗並見而亡。

The birth chart is: year Xinwei, month Xinmao, day Renchen, hour Jiyou; major years Gengyin, Jichou, Wuzi, Dinghai, Bingxu, Yiyou. The壬water is born in the Mao month, which is a water-wood official position. Two Xin golds appear in the heavenly stem, and the earthly branches meet Chen and You, which increase the source of water. This makes the official star (Ji earth) strong and allows the official position (Mao wood) to be expressed and released. Therefore, the hour stem Ji earth official star is taken as the key. In the Jichou major year, Cai Qin started school and became a廪生. In the Wuzi major year, although he failed the autumn exams repeatedly, his family's business gradually increased. In the Dinghai major year, there was no major disaster. When reaching the Hai major year, the Hai-Mao-Wei form a wood trinity, the official position becomes excessive, and injuries, damages, and losses all arrive at the same time, leading to death.

癸酉 己未 丙午 癸巳 戊午 丁巳 丙辰 乙卯 甲寅 癸丑 丙午日元，支類南方，未土秉令，己土透出，火土傷官，藏財受劫，無官則財無存，無財則官亦無根；況火焰土燥，官星並透，以官為用。運至火土，破耗刑喪；乙卯甲寅運，雖能生火，究竟制傷衛官，大獲財利，納粟出仕；癸丑壬子運，由佐貳而升縣令，名利兩全。

The birth chart is: year Guiyou, month Jiwei, day Bingwu, hour Guisi; major years are Wuwu, Dingsi, Bingchen, Yimao, Jiayin, Guichou. The day stem is Bingwu, and the hidden branches Si, Wu, and Wei form a continuous southern fire element. The Wei earth is dominant, and the Ji earth is also visible in the heavens, indicating a fire and earth official star pattern. The metal wealth star (Youjin) is hidden in the branches but is robbed by the fire, and since there is no official star, the wealth has no place to rest. Without wealth, the official star also has no root. Moreover, the fire is very strong and the earth is dry and hot. Two Gui water official stars are visible in the heavens, so the official star is taken as the key. When the fortune moves to fire and earth, there are continuous losses, crimes, and misfortunes. In the Yimao and Jiayin years, although wood can generate fire, it still controls the official star and protects the official star, thus gaining great wealth and becoming an official by donating grain. In the Guichou and Renzi years, he rises from a deputy position to become a county magistrate, achieving both fame and fortune.

六曰假傷官格 戊申 戊午 丁巳 乙巳 己未 庚申 辛酉 壬戌 癸亥 甲子 此火土傷官，日主旺極，喜其傷官發洩菁華，更妙財星得用。庚申辛酉運，少年創業，發財十餘萬；壬戌幸而水不通根，雖有刑耗而無大患；至癸亥運，激火之烈，洩財之氣，不祿。

The sixth type is called "False Official Star Pattern." The birth chart is: year Wu Shen, month Wu Wu, day Ding Si, hour Yi Si; the major years are Ji Wei, Geng Shen, Xin You, Ren Xu, Gui Hai, Jia Zi. This chart has fire and earth official stars, and the day master is extremely strong. It is fortunate that the official star can release its brilliance. Moreover, the wealth star (metal in Shen) can be used. During the Geng Shen and Xin You years, the person established a career at a young age and earned over ten thousand. During the Ren Xu year, although the water does not have a root (Xu is a fire warehouse), there was some damage and loss, but it was not serious. However, during the Gui Hai year, water excited the fire's intensity and completely drained the wealth star's energy, leading to the person's death.

壬子 辛亥 壬子 癸卯 壬子 癸丑 甲寅 乙卯 丙辰 丁巳 六水乘權，其勢泛溢，全賴卯木洩其精英。初交水運，仍得生助木神，平寧無咎；甲寅乙卯，正得用神之宜，采芹食稟，丁財並益；一交丙辰，群比爭財，三子克二，夫婦皆亡。

The birth chart is: year Renzi, month Xinhai, day Renzi, hour Guimao; the big years are Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. Six waters are in power and in command, their force overflowing and spreading widely. The entire situation relies on the hour branch Mao wood to release its essence. At first, when entering the water big year, it still can help the Mao wood useful god, resulting in peace and quiet without calamity; during the Jiayin and Yimao big years, it exactly matches the suitable condition for the useful god, leading to entering school and receiving government stipends for sustenance, with an increase in people and wealth; once entering the Bingchen big year, the group of waters, as brothers and rivals, compete for a single wealth star, resulting in three sons, two of whom dying, and both husband and wife also passing away.

壬辰 壬子 壬子 癸卯 癸丑 甲寅 乙卯 丙辰 丁巳 戊午 此天干皆水，支逢旺刃，喜其支合卯辰，精英吐秀，所以書香早遂。但木之原神不透，未免蹭蹬秋闈；更嫌運逢火地，猶恐壽元不永。交丙運庚午年，水火交戰而亡。

The birth chart shows the year as Renchen, the month as Renzi, the day as Renzi, and the hour as Guimao. All the heavenly stems are water, and the earthly branches meet the strong water element of zi, indicating a powerful and sharp water force. Fortunately, the earthly branch of mao (wood) combines with chen (earth), allowing the wood energy to be grounded and the refined essence to be expressed, thus enabling early success in academics and official rank. However, the original god of wood (Jia and Yi) does not appear in the heavenly stems, leading to repeated difficulties in the imperial examinations. Moreover, the journey through fire elements is unfavorable, possibly shortening the lifespan. In the year Gengwu during the丙 (Bing) cycle, the conflict between water and fire led to his death.

戊午 丙辰 戊辰 辛酉 丁巳 戊午 己未 庚申 壬戌 癸亥 此重重火土，最喜酉時，傷官透露，洩其菁華。三旬之前，運走火土，蹭蹬芸窗，一交庚申，雲程直上。及辛酉壬戌癸亥四十載，體用合宜，由署郎出為巡使，從藩臬而轉封疆，宦海無波。

The birth chart is: year Wuuwu, month Bingchen, day Wuchen, hour Xinyou; the major years are Dingsi, Wuuwu, Jiwei, Gengshen, Renxu, Guihai. This chart is heavily composed of fire and earth elements. The best aspect is the birth at You hour, where the official of the hour (shanggan) is revealed, allowing the essence of the day's ruler to be released. Before the age of thirty, when the major years are fire and earth, one can only be stuck in the study. However, once Gengshen major year comes, one rises straight up. During the next forty years of Xinyou, Renxu, and Guihai, the day's ruler and the official (shanggan) are very harmonious. One starts as a deputy official, then moves to the provincial governor's office, and eventually becomes a high-ranking official, with no obstacles in the official career.

乙酉 辛巳 戊午 丙辰 庚辰 己卯 戊寅 丁丑 丙子 乙亥 此火土當權，乙木無根，以辛金為用。辛丑年入泮，後因運程不合，屢困秋闈。至丑運暗拱金局，科甲連登；丙子乙亥，地支之水，本可去火，天干木火不合，所以仕途蹭蹬，未能顯秩耳。

The birth chart is: year Yiyou, month Xinsi, day Wuwu, hour Bingchen; the major years are Gengchen, Jimao, Wuyin, Dingchou, Bingzi, Yihai. In this chart, fire and earth are dominant, and the Yi wood official star has no root, so the Xinhui metal official is taken as the useful god. In the Xinchou year, he entered the examination hall and passed the examination to become a candidate. Afterwards, due to the incompatibility between the fortune cycle and the useful god, he repeatedly failed in the autumn examination. When he reached the Jimao cycle, the hidden support formed a metal cycle with You, and he succeeded in the examination repeatedly. In the Bingzi and Yihai cycles, the water in the earth branch could originally remove the dry fire, but due to the incompatibility between the heavenly stem's wood and fire and the useful god, his official career was obstructed and he failed to attain a high official position.

丁酉 乙巳 戊午 丙辰 甲辰 癸卯 壬寅 辛丑 庚子 己亥 此與前造只換一辛字，八字不及前造，而運途卻勝於前，亦以辛金為用，非官印論也。丁丑年溼土生金晦火，又全會金局，發甲入詞林，蓋運在辛丑，正歲運皆宜也。

The birth chart is: year Dingyou, month Yi si, day Wuwu, hour Bingchen; major years are Jichen, Guimao, Rennyin, Xinchou, Gengzi, Jihai. This chart differs from the previous one only by the replacement of one character, 'Xin' (辛). The original chart had year Yiyou and month Xinsi, while this one has year Dingyou and month Yisi. The八字 itself is less favorable than the previous one, but the fortune is better. It is still considered to take Xin metal as the official official (伤官), and should not be regarded as an official and seal (官印) pattern. The year Dingchou has damp earth that generates metal and obscures the fire energy. The酉, Si, and Chou form a complete metal trinity, thus enabling the person to become a scholar and be appointed as a Hanlin scholar. This was because during the period of Xinchou major year, the flow year and major year were both favorable.

丁丑 丙午 己酉 辛未 乙巳 甲辰 癸卯 壬寅 辛丑 庚子 此造土榮夏令，金絕火生，四柱水木全無，最喜金透通根。惜乎運走東方，生火克金，不但功名增蹬，而且財源鮮聚。交辛丑運，年逢戊辰，晦火生金，食神喜劫地，秋闈得意，名利裕如。

The birth chart is: year Dingchou, month Bingwu, day Jiyou, hour Xinchou; the big years are Yisi, Jiachen, Guimao, RENYIN, Xinchou, Gengzi. In this case, the earth is flourishing in the summer season, the metal is in a dead place but the fire is strong and flourishing. There is no water or wood in the four pillars. The most favorable thing is that the metal is revealed in the heavenly stem and has its root in You. Unfortunately, when the big year goes east, the wood comes to nourish the fire and to overcome the metal, not only making the official rank difficult to achieve, but also making it hard to accumulate wealth. When entering the Xinchou big year, it meets the Wuchen flow year, the damp earth obscures the fire and nourishes the metal. The food god, Xinhui, is pleased to have the Xinchou, which is a kind of damp earth and a companion to nourish and help. Therefore, in the autumn examination, he succeeded in the imperial examination, and both fame and profit are abundant and easy to obtain.

一清到底有精神，管取生平富貴真。澄濁求清清得去，時來寒谷也回春。 原注：清者不徒一氣成局之謂也。如正官格，身旺有財，身弱有印，並無傷官七殺雜之，縱有比肩食神財煞印綬雜之，皆循序得所，有安頓，或作閒神，不來破局，乃為清奇。又要有精神，不為枯弱者佳。濁非五行並出之謂。如正官格，身弱混之以煞，混之以財，以食神雜之，不能傷我之官，反與官星不和；以印綬雜之，不能扶我之身，反與財星相戕，俱為濁。或得一神有力，或行運得所，以掃其濁氣，沖其滯氣，皆為澄濁以求清，皆富貴命矣。

The Clear Qi Chapter: The Classic Text and Original Commentary: If the eight characters of a person's birth chart can be "clear all the way" and also have spirit, then it is certain that this person will have real and genuine wealth and honor in his lifetime. Even if the original chart contains turbid elements, as long as one can "clarify turbidity to seek clarity" and remove the turbid elements, then when the right opportunity comes, even a cold valley will return to spring. The original commentary says: The term "clear" does not mean that only a single element forming a complete pattern is considered clear. For example, in the case of the official star pattern, if the body is strong and there is wealth, or if the body is weak and there is a minister star, and there is no harm from the official star or seven killers; even if there are siblings, food stars, wealth, killers, and minister stars mixed in, as long as they are in order, each in their proper place, arranged properly, or only acting as "idle gods" without disturbing the pattern, this is called extraordinary clarity. It also requires having spirit, not being dry and weak. The term "turbid" does not mean that all five elements appearing together is considered turbid. For example, in the case of the official star pattern, if the body is weak and there is a mix of seven killers and wealth stars; if the food star is mixed in, the food star does not harm the official star but is incompatible with it; if the minister star is mixed in, the minister star does not support the day master but instead harms the wealth star—these are all considered turbid. If one can have one god strong or have a favorable fortune that can remove turbid elements and break stagnant qi, this is called "clarifying turbidity to seek clarity," and these are all signs of a wealthy and honorable destiny.

任氏曰：命之最難辨者，清濁兩字也。此章所重得，“澄濁求清”四字也。清而有氣，則精神貫足；清而無氣，則精神枯槁。精神枯即邪氣入，邪氣入則清氣散，清氣散則不貧即賤矣。夫清濁者，八字皆有也，非正官一端而論也。

Ren Shi explained: In the study of destiny, the hardest to distinguish are the terms "qing" (clear) and "zhuo" (muddy). This chapter focuses on the four characters "cheng zhuo qiu qing" (clarify the muddy and seek clarity). If clarity is accompanied by qi (vital energy), then one's spirit is full and concentrated; if clarity is without qi, then the spirit becomes dry and weak. When the spirit becomes dry, evil qi enters through the opening; when evil qi enters, the clear qi disperses; when clear qi disperses, the person will either be poor or lowly. One must know that clarity and muddiness are present in the八字 (eight characters) of everyone, not only in the pattern of the official position.

如正官格，身弱有印，忌財，財星不現，清可知矣。即使有財，不可便作濁論，須要看其情勢。如財與官貼，官與印貼，印與日主貼，則財生官，官生印，印生身，印之源頭更長矣，至行運再助其印綬，自然富貴矣。即使無財，不可便作清論，亦要看其情勢。或印星無氣，與官星不通；或印星太旺，日主枯弱，不受印星之生；或官星貼日，印星遠隔，日主先受官克，印星不能生化，至行運再逢財官，不貧亦夭矣。

For example, in the pattern of a proper official, if the day master is weak and has a minister, then the appearance of wealth stars should be avoided. If the wealth star does not appear, its clarity is evident. However, even if the wealth star is present in the destiny, it should not be immediately considered as turbid; one must still examine the situation. Suppose the wealth star is closely connected to the official star, and the official star is closely connected to the minister star, and the minister star is closely connected to the day master; then the wealth star generates the official star, the official star generates the minister star, and the minister star generates the day master. The source of the minister star becomes even longer. When the fortune comes along to support the minister star, wealth and honor naturally follow. Conversely, if the wealth star is not present in the destiny, it should not be immediately considered as clear. One must still examine the situation: either the minister star itself lacks strength and does not connect with the official star; or the minister star is too strong while the day master is weak and cannot bear the generation from the minister star; or the official star is closely connected to the day master while the minister star is distant, and the day master is first attacked by the official star, and the minister star cannot come in time to generate and transform it. In such a case, when the fortune comes along to meet the wealth and official stars, one will not be poor but will die young.

如正官格，身旺喜財，所忌者印綬，傷官其次也。亦看情勢，如傷官與財貼，財與官貼，官與比肩貼，不特官星無礙，抑且傷官化劫生財，財生官旺，官之源頭更長，至行運再遇財官之地，名利兩全矣。如傷官與財星遠隔，反與官星緊貼，財不能為力，至行運再遇傷官之地，不貧亦賤矣。如傷官在天干，財星在地支，必須天干財運以解之；傷官在地支，財星在天干，必須地支財運以通之。

For example, in the pattern of a proper official (正官格), if the body (self) is strong, it prefers wealth (财), and the thing to avoid is the seal (印绶). The next concern is the harmful official (伤官). This also depends on the situation: if the harmful official is closely connected to the wealth star, and the wealth star is closely connected to the official star, and the official star is closely connected to the same kind (比肩), then not only is the official star not a problem, but the harmful official can transform the same kind (比劫) into wealth, and the wealth can further strengthen the official star, making the source of the official star even more enduring. When the fortune moves to a place with wealth and official stars, one will naturally achieve both fame and wealth. However, if the harmful official is far away from the wealth star and instead closely connected to the official star, the wealth star cannot exert its effect. When the fortune moves to a place with harmful official stars, one will not be poor but will be of low status. Another example: if the harmful official is in the heavenly stem and the wealth star is in the earthly branch, one must rely on the wealth in the heavenly stem to resolve it. If the harmful official is in the earthly branch and the wealth star is in the heavenly stem, one must rely on the wealth in the earthly branch to connect them.

或財官相貼，而財神被合神絆住，或被閒神劫占，亦須歲運沖其合神，制其閒神，皆為澄濁求清。雖舉正官而論，八格皆同此論。總之喜神宜得地逢生，與日主緊貼者佳；忌神宜失勢臨絕，與日主遠隔者美。日主喜印，印星貼身，或坐下印綬，此即日主之精神也；官星貼印，或坐下官星，此即印綬之精神。餘可類推。

Either the wealth and official stars may be close to each other, but if the wealth star is blocked by the harmonizing star or seized by the idle star, then it is necessary to rely on the year or the decade to break the harmonizing star and control the idle star—these are all part of 'clarifying turbidity and seeking clarity'. Although this passage discusses the official star pattern, the same principle applies to the other eight patterns. In summary, the favorable stars should be in a strong position and closely attached to the day star; the unfavorable stars should be weak and distant from the day star. If the day star favors the seal star, and the seal star is close to it, or if the day branch is occupied by the seal star, then this is where the day star's vitality lies. If the official star is close to the seal star, or if the seal star is occupied by the official star, then this is where the seal star's vitality lies. The rest can be inferred in the same way.

癸酉 甲子 丙寅 乙未 癸亥 壬戌 辛酉 庚申 己未 戊午 丙生子月，坐下長生，印透根深，弱中之旺。喜其官星當令，透而生財，所謂“一清到底有精神”也；更妙源流不悖，純粹可觀。金水運中，登科發甲，名高翰苑；惜中運火土，以致終老於詞林。

The birth chart is: year Guiyou, month Jiazi, day Bingyin, hour Yiwei; major years Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu. The丙fire is born in the month of Zi (Water), and the day branch is Yin (Wood), which is the place of growth for fire. The birth chart has the birth wood (Jia and Yi) appearing in the heavenly stem, indicating a strong foundation. This is considered a case of weakness turning into strength. It is fortunate that the official star (Gui water) is in its season, appearing in the heavenly stem, and the year branch has You (Metal) which is the source of wealth, thus it is said "one clear and pure stream has spirit". Moreover, the source is smooth and the flow is unimpeded, making the pattern pure and commendable. When traveling through the metal and water years, one can pass the imperial examination and achieve high fame in the Han Yuan; unfortunately, in the middle years, the fire and earth years come, causing the official to be taken by the official star, leading to a life spent in the literary world without great use.

甲子 丙寅 己亥 辛未 丁卯 戊辰 己巳 庚午 辛未 壬申 春土坐亥，財官太旺，最喜獨印逢生。財藏生官，財印綬之元神愈旺；氣貫生時，而日主之氣不薄；更妙連珠生化，尤羨運途不悖。所以恩分雕綿，寵錫金蓮，地近清楚，職居津要。

The birth chart is: year Jiazi, month Bingyin, day Jihai, hour Xinwei; great years Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen. In spring, theJi Earth sits on亥water, with wealth (water) and official star (wood) both very strong. It is most favorable that the丙fire in the month's dry branch is a single seal, and is supported by寅wood. Wealth is hidden in the branches and generates the official star, which in turn generates the seal, making the origin god of the seal even more vigorous. The life qi flows continuously to the hour's branch, wei earth, so the main day's qi does not become weak. Moreover, the year, month, day, and hour form a chain of mutual generation and transformation. Especially commendable is that the great years never contradict. Therefore, one can receive favor and repeated rewards, hold a position close to the court, and serve in a key official post.

癸未 甲子 丙寅 丁酉 癸亥 壬戌 辛酉 庚申 己未 戊午 此與前癸酉者，大同小異。前則官坐財地，此則官坐傷地，兼之子未相貼，不但天干之官受克，即地支之官亦傷。更嫌劫入財鄉，所謂財劫官傷，縱使芹香早採，仍蹭蹬秋闈。辛酉庚申運干支皆財，財如放稍春竹，利如蔓草生枝，家業豐裕；一交己未，傷妻克子，遭回祿，家業大破。可知窮通在運也。

The birth chart is: year Guiwei, month Jiazi, day Bingyin, hour Dingyou; the major years are Guihai, Renxu, Xinyou, Gengshen, Jiwei, and Wuwu. This chart is very similar to the previous one with Guiyou. In the previous chart, the official star (water) was sitting on the wealth position (Gui water sitting on You metal). In this chart, the official star (water) is sitting on the injurious position (Gui water sitting on Wei soil). Moreover, Zi water and Wei soil are closely attached and in conflict, not only does the heavenly stem official star (Gui) get attacked, but the earthly stem official star (Zi) is also injured. It is even worse that the hour stem Ding fire, which is a劫财 (robber of wealth), enters the wealth position (Ding sitting on You). This is exactly what is called "wealth being robbed and official star being injured." Even though one starts school early and obtains some initial education, he still remains repeatedly unsuccessful in the imperial examinations. During the Xinyou and Gengshen major years, both the heavenly and earthly stems are wealth stars. Wealth is like bamboo shoots in spring, growing higher and higher, and profit is like creeping vines, spreading everywhere. The family fortune is very prosperous. But when entering the Jiwei major year, there is harm to wife and children, and a fire disaster occurs, causing great destruction to the family fortune. From this, we can see that a person's success or failure in life entirely depends on his fortune.

滿盤濁氣令人苦，一局清枯也苦人，半濁半清猶是可，多成多敗度晨昏。 原注：柱中要尋他清氣不出，行運又不能去其濁氣，必是貧賤。若清，又要有精神為妙，如枯弱無氣，行運又不遇發生之地，亦清苦之人。濁氣又難去，清氣又不真，行運又不遇清氣，又不脫濁氣者，雖然成敗不一，亦了此生平矣。

The section on turbid qi states: When the chart is full of turbid qi, it causes great hardship; if the chart is entirely clear but dry and lifeless, it also brings sorrow; if it is half turbid and half clear, it is only barely tolerable, but one merely endures day after day with uncertain success or failure. The original commentary says: Among the four pillars, if one seeks clear qi but cannot find it, and the fortune flow cannot remove the turbid qi, then it is certainly a fate of poverty and low status. If it is said to be clear, it must have vitality to be excellent; if it is weak and lacks energy, and the fortune flow does not meet the right conditions, it is only a person who suffers hardship. As for cases where turbid qi is hard to remove and clear qi is not genuine, and the fortune flow neither meets clear qi nor escapes turbid qi, although success and failure may vary, one's life ends up like this.

任氏曰：濁者四柱混雜之謂也。或正神失勢，邪氣乘權，此氣之濁也；或提綱破損，另求別用，此格之濁也；或官衰喜印，財星壞印，此財之濁也；或官衰喜財，比劫爭財，此比劫之濁也；或財旺喜劫，官星制劫，此官之濁也；或財輕喜食傷，印綬當權，此印之濁也；或身強殺淺，食傷得勢，此食傷之濁也。分其所用，斷其名利之得失、六親之宜忌，無不驗也。

Ren Shi explained: The term "浊" refers to the confusion and mixture in the four pillars. This may be due to the loss of power of the main beneficial element, allowing the harmful elements to gain dominance, which is called "浊" in terms of "qi"; or the destruction of the monthly stem's main theme, forcing the search for another useful element, which is called "浊" in terms of "pattern"; or the weakness of the official star with a preference for the seal, but the wealth star comes to damage the seal, which is called "浊" in terms of "wealth"; or the weakness of the official star with a preference for wealth, but the same zodiac element comes to compete for wealth, which is called "浊" in terms of "same zodiac element"; or wealth is strong and prefers the same zodiac element to share the wealth, but the official star comes to control the same zodiac element, which is called "浊" in terms of "official"; or wealth is weak and prefers the intellectual and creative elements to generate wealth, but the seal element dominates and takes away the intellectual and creative elements, which is called "浊" in terms of "seal"; or the body is strong and the seven killers are weak, but the intellectual and creative elements gain dominance and completely control the seven killers, which is called "浊" in terms of "intellectual and creative elements." By distinguishing which element is being used, one can judge the gains and losses in fame, fortune, and the suitability or inappropriateness for the six relations, and there will be no failure in the outcome.

然濁與清枯二字酌之，寧使清中濁，不可清中枯。夫濁者，雖成敗不一，多有險阻，倘遇行運得所，掃除濁氣，亦有起發之機；如行運又無安頓之地，乃困苦矣。清枯者，不特日主無根之謂也，即日主有氣，而用神無氣者，亦是也。枯又非弱比也，枯者，無根而朽也，即遇滋助之鄉，根在苗先之意也。凡命之日主枯者，非貧即夭；用神枯者，非貧即孤。所以清有精神終必發，偏枯無氣斷孤貧，滿盤濁氣須看運，抑濁扶清也可亨。試之驗也。

However, upon careful consideration of the terms "浊" (muddiness) and "清枯" (clearness and dryness), it is better to have clearness with some muddiness rather than clearness with dryness.the so-called "浊" (muddiness), although it may lead to different outcomes and often involves difficulties, if one's fortune is favorable and the muddiness is cleared away, there is still a chance for success and rise. But if one's fortune is not favorable and there is no place to settle, then it is truly a state of hardship.the so-called "清枯" (clearness and dryness) does not merely refer to the day's ruler having no root; even if the day's ruler has some strength but the useful god has no strength, it is also considered as "清枯". "枯" (dryness) is different from "弱" (weakness): "枯" means having no root and being rotten, and even if one encounters a place that nourishes, it is difficult to revive. This is the meaning of "根在苗先" (the root comes before the sprout) — if the root is already ruined, the sprout cannot grow. Therefore, if the day's ruler is dry, one will either be poor or die young; if the useful god is dry, one will either be poor or be lonely. Thus, it can be said that those who are clear and have vitality will surely succeed, while those who are biased and dry will inevitably be poor and lonely. A whole chart full of muddiness still needs to be examined by one's fortune; if the muddiness can be restrained and the clearness supported, one can still achieve success. By applying this to actual birth charts, it will always be verified.

乙亥 庚辰 戊戌 丁巳 己卯 戊寅 丁丑 丙子 乙亥 甲戌 戊戌日元，生於辰月巳時，木退氣，土乘權，印綬重逢。用官則被庚金合壞，用食則官又不從化，而火又克金，無奈何而用財，又有巳時遙沖，又不當令；若邀庚金生助，貪合忘生，且遙隔無情，所以起倒不一。幸而財官尚有餘氣，至乙亥運，補起財官，遂成小康。

The person's birth chart is: year Yihai, month Gengchen, day Wuxu, hour Dingsi. The major years are: Yimao, Wuyin, Dingsi, Bingzi, Yihai, Jiaxu. The day's stem is Wuxu, born in the month of Chen and at the hour of Si. The wood energy has already declined, and the earth is in its prime. The scholar's helper is heavily present. Trying to use the official star, which is Yimao, is blocked by Gengjin, which spoils the plan. Trying to use the food star, which is Gengjin, is not supported by the official star, which refuses to follow the transformation. Moreover, Dinhuo comes to overcome Gengjin. There is no way out, so the person has to use the wealth star, which is Yihai. However, there is a distant conflict from the hour of Si, and water is not in its season. If one hopes that Gengjin will help Yihai, Gengjin is greedy to combine with Yimao and forgets to nourish water. Also, they are distant from each other and have no affection. Therefore, this person's life is unstable. Fortunately, the wealth and official stars still have some remaining energy. In the Yihai year, the wealth and official stars are supplemented, and thus the person can achieve a modest prosperity.

癸亥 己未 丙午 己丑 戊辰 丁巳 丙辰 乙卯 甲寅 癸丑 火長夏令，原屬旺論，然時在季夏，火氣稍退，兼之重疊傷官洩氣，丑乃溼土，能晦丙火之光，以旺變弱。濁氣當權，清氣失勢，兼之先行三十年火土運，半生起倒多端。至乙卯甲寅，木蔬厚土，掃除濁氣，生扶日元，衛護官星，左圖右史，財茂業成。

The birth chart is: year Gui Hai, month Ji Wei, day Bing Wu, hour Ji Chou; major years are Wu Chen, Ding Si, Bing Chen, Yi Mao, Ji Yin, Gui Chou. The丙 fire is born in summer, which should be considered strong, but at the time of the season's end in the month of Wei, the fire's strength has slightly declined. Moreover, the repeated presence of the official star (Ji earth) drains the energy, and Chou is a damp earth that obscures the brilliance of the丙 fire, thus turning strength into weakness. The turbid earth is dominant, while the clear fire loses its power. In the first thirty years, the major years have been of fire and earth, leading to ups and downs in life and many changes. When reaching the Yi Mao and Ji Yin major years, wood comes to clear the thick earth, removing the turbid elements. This both supports the day's stem and protects the official star (Gui water). Thus, one can study and enjoy reading, with abundant wealth and successful family business.

丁卯 丁未 庚午 己卯 丙午 乙巳 甲辰 癸卯 壬寅 辛丑 此造大略觀之，財生官，官生印，印生身，似乎清美，無如午未南方，火烈土焦，能脆金，不能生金；且木從火勢，又壞印綬，無生化之情，非清枯而何？更嫌運走東方，一生未遂，所謂“明月清風誰與共，高山流水少知音”也。

The birth chart shows the year as Dingmao, the month as Dingwei, the day as Gengwu, and the hour as Jimao. The major years are Bingwu, Yisi, Jiachen, Guimao, Rennyin, and Xinchou. At first glance, the wealth (卯 wood) nourishes the official (丁 fire), the official nourishes the seal (己 earth), and the seal nourishes the self (庚 metal), which seems pure and harmonious. However, the presence of Wu and Wei, both belonging to the southern direction, indicates intense fire and scorched earth. This scorched earth does not nourish the metal but instead burns it to a brittle state. Moreover, the wood follows the fire's strength to assist it, thereby harming the seal, and there is no mutual generation or transformation. This is nothing but "clear desolation." It is even more concerning that the major years move towards the eastern wood, which supports the fire and harms the earth. As a result, one's aspirations remain unfulfilled, which precisely matches the saying, "Who can share the bright moon and clear wind? The high mountain and flowing water lack a true companion."

令上尋其聚得真，假神休要亂真神，真神得用生平貴，用若無為碌碌人。 原注：如木火透音，生寅月，聚得真，不要金水亂之。真神得用，不為忌神所害財貴。如參以金水猖狂，而用金水，是金水又不得令，徒與木火不和，乃為碌碌庸人矣。

The True God Chapter: The true god must be found in the month's energy, and false gods should not disturb the true god. If the true god is effectively used, one's life will naturally be prosperous and esteemed. If the useful god does nothing, then one is merely an ordinary and unremarkable person. The original commentary says: For example, if wood and fire appear in the heavenly stem, and the person is born in the month of寅 (Rat), this is called "gathering the true god," and there should be no gold and water to disturb it. If the true god is effectively used and not harmed by the hostile god, then one will achieve wealth and status. If gold and water are mixed in and cause chaos, yet one insists on taking gold and water as the useful god, but gold and water do not receive the energy of the month, they are in discord with wood and fire, then one becomes an ordinary and unremarkable person.

任氏曰：真者，得時秉令之神也；假者，失時退氣之神也。言日主所用之神，在提綱司令，又透出天干，謂聚得真，不為假神破損，生平富貴矣。縱有假神，安頓得好，不與真神緊貼，或被閒神合住，或遙隔無力，亦無害也。倘與真神緊貼，或相剋相沖，或合真神，暗化忌神，終為碌碌庸人矣。如行運得助，抑假扶真，亦可功名小遂，而身獲康寧。故喜宜四生，忌神宜四絕，局內看真神，行運看解神。

Ren Shi explained: The term "true" refers to the deity that is in its season and exercising authority; "false" refers to the deity that is out of season and losing its strength. This means that the deity the day ruler needs to rely on is currently in command at the beginning of the month and also appears in the heavenly stem. This is called "gathering the true." As long as it is not damaged by the false deity, one's life will certainly be prosperous and wealthy. Even if there is a false deity in the destiny, as long as it is properly arranged, not closely attached to the true deity, or blocked by a neutral deity, or distant and powerless, it will cause no harm. If the false deity is closely attached to the true deity, or if they mutually control or clash, or if the false deity combines with the true deity and secretly transforms into a harmful deity, then one will ultimately be an ordinary and mediocre person. If during one's life journey, the beneficial deity receives support, and the false deity is restrained while the true deity is assisted, one may achieve some success in fame and status, and enjoy health and peace. Therefore, the beneficial deity should reside in the four places of growth (寅, 申, 巳, 亥), while the harmful deity should be in the four places of extinction (四绝). When examining the destiny, focus on the true deity; when examining the journey of life, focus on the relieving deity.

是先天而為地紀。所以測地，先看提綱以定格局；中天則為人紀，所以範人，次看人元司令而為用神；後之三式，合而用之，則造化之功成矣；造化功成，則富貴之機定矣；然後再定運程之宜憶，則窮通了然矣。後學者須究三元之正理，審其真假，察其喜忌，究沖合之愛憎，論歲運之宜否，斯為的當。故法度雖可言傳，妙用由人心悟也。

This is established in the Earlier Heaven to serve as the earthly principle, used to measure the Dao of the earth, so first we examine the monthly stem to determine the structure; the Middle Heaven establishes the human principle, used to regulate human affairs, so next we look at the commanding stem of the person to determine the useful god; then we combine the following three methods together for application, completing the transformation and creation. Once the transformation and creation are completed, the opportunity for wealth and honor is determined; then we judge the favorable and unfavorable trends of destiny, and the prosperity or hardship of one's life becomes clear. Later learners must thoroughly investigate the correct principles of the heavenly, earthly, and human elements, examine their true and false aspects, investigate their likes and dislikes, explore the affection and aversion in mutual interactions, and comment on the suitability or unsuitability of the years and trends, only then can it be considered proper. Therefore, the rules may be explained in words, but their subtle applications must be understood by the practitioner himself.

甲子 丙寅 己丑 甲子 丁卯 戊辰 己巳 庚午 辛未 壬申 山東劉中堂造，已土卑薄，生於春初，寒溼之體，其氣虛弱，得甲丙並透，印正官清，聚得真也。柱中金不現而不得化，假神不亂；更喜運走東南印旺之地，仕至尚書，有尊君庇民之德，負經邦論道這才也。

The person's birth chart is: year Jiazi, month Bingyin, day Jichou, hour Jiazi; the big years are Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen. This is the birth chart of Liu Zhongtang from Shandong. The己earth is weak and thin, born in early spring, which makes the body cold and damp, with a weak energy. The Jia wood and Bing fire both appear in the heavenly stem, the seal star is pure and the official star is clear, which is exactly 'gathering the true'. There is no metal in the chart, so the Jia wood does not get combined and transformed, and the false god does not disturb. It is even more favorable to have the big years moving towards the southeast, where the seal star is strong. He reached the position of Minister of the Ministry of Personnel, possessing the virtue of respecting the sovereign and protecting the people, and having the talent to govern the country and discuss state affairs.

壬申 壬寅 丙子 乙未 癸卯 甲辰 乙巳 丙午 丁未 戊申 鐵制軍造，殺逞財勢，嫩木逢生，最喜寅木真神當令，時干透出乙木元神。寅申之沖，謂之有病。運至南方火地，去申金之病，仕至封疆，聲名赫弈。有潤澤生民之德，懷任重致遠之才也。

The birth chart is: year Renshen, month Renyin, day Bingzi, hour Yiwei; major years Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. This is the birth chart of a military official. The seven deadly stars (Renshen water) rely on the wealth star (Shen metal) to show strength and dominate, while the young wood (Yin and Yi) is nourished by water. It is most favorable that the true god Yin wood is in command, and the heavenly stem at the hour also reveals the origin god of wood. The conflict between Yin and Shen is called "having a sickness." When the fortune moves to the southern fire land, it removes the Shen metal, the sickness god, thus achieving high official rank and great fame. This person has the virtue of benefiting the people and the talent for bearing great responsibilities and achieving far-reaching goals.

庚申 戊寅 壬子 甲辰 己卯 庚辰 辛巳 壬午 癸未 甲申 此造日臨旺地，會局幫身，不當弱論。喜其時干甲木，真神發露；所嫌者，年遇庚申，沖剋甲寅，又逢戊土之助，謂假亂真。雖然早采芹香，屢困秋闈；至壬午運，制化庚金，秋桂高攀，加捐縣令；申運沖寅，假神得助，不祿。

The person's birth chart shows the year stem Geng and branch Shen, the month stem Wu and branch Yin, the day stem Ren and branch Zi, and the hour stem Jia and branch Chen. The major years are Ji Mao, Geng Chen, Xin Si, Ren Wu, Gui Wei, and Jia Shen. The day stem Ren is in the strong position of Zi, and the branches form a harmonious group to support the day stem, so it cannot be considered as weak. Fortunately, the hour stem Jia wood is a true god clearly visible. However, the year stem and branch Geng Shen clash and control the month stem and branch Jia Yin, and the Wu earth supports the metal, which is called 'false confusion'. Although this person started school early and obtained the fragrance of the chrysanthemum, he repeatedly failed in the autumn examination. When he reached the Ren Wu year, the fire could control and transform the Geng metal, so he successfully passed the autumn examination and became a county magistrate by donation. When he reached the Shen year, the Shen branch clashed with the Yin branch, helping the false god, and he eventually died.

真假參差難辨論，不明不暗受困頓。提綱不與真神照，暗處尋真也有真。 原注：真神得令，假神得局而黨多；假神得令，真神得局而黨多。不見真假之跡，或真假皆得令得助，不能辨其勝負而參差者，其人難無大禍，一生迍否而少安樂。寅月生人，不透木火，而透金為用神，是為提綱不照也；得己土暗邀，戊土轉生，地支卯多酉沖，乙庚暗化，運轉西方，亦為有真，亦或發福。以上特舉真假一端言耳，其會局、合神、從化、用神衰旺、情勢象格，心跡才德邪正、緩急、生死、進退之例，莫不有真假，最宜詳辨之。

The chapter on false gods discusses how true and false gods may be mixed and hard to distinguish, making judgment difficult. They are in a state of neither clarity nor darkness, and throughout their lives they suffer much hardship. If the true god is not supported by the month's stem, then one should look for it in the hidden places, for true gods can also be found there. The original commentary says: either the true god is supported by the month's stem, while the false god has a strong support and many allies; or the false god is supported by the month's stem, while the true god has a strong support and many allies. If the signs of true and false gods are not clear, or if both true and false gods are supported and assisted, making it hard to determine which is stronger, such people may not suffer great misfortune, but they will still experience continuous difficulties and few times of ease. For those born in the寅 month, if wood and fire are not revealed but gold is instead revealed as the useful god, this is called "the main stem does not support." If they can receive support from hidden earth, and the earth is transformed to support, with many卯 in the earth branch and酉 to clash, and hidden combinations between乙 and庚, and if their fortune later turns to the west, then it is also considered "having the true god," and may bring good fortune. The above is only a specific example regarding the true and false gods. Other examples such as forming a trigram, combining gods, following transformation, the strength and weakness of the useful god, the situation and form of the pattern, as well as the righteousness or wickedness, urgency or delay, life or death, advancement or retreat of the person's mind, talent, and virtue, all contain both true and false elements, and should be carefully distinguished.

任氏曰：氣有真假，真神失勢，收神得局，法當以真為假，以假為真；氣有先後，真氣未到，假氣先到，法當以真作假，以假作真。

Ren Shi explained: Qi can be real or fake. If the true god has already lost power, but the fake god has formed a strong position, according to the rules, the real should be considered fake and the fake should be considered real. Qi also has a sequence of arrival, if the real qi has not yet arrived but the fake qi comes first, according to the rules, the real should be treated as fake and the fake should be treated as real.

如寅月生人，不透甲木而透戊土，而年月日時支，有辰戌丑未之類，亦可作用；如不透戊土，透之以金，即使木火司令，而年日時支，或得申字沖寅，或得酉丑拱金，或天干又有戊己生金，此謂真神失勢，假神得局，亦可取用。若四柱真神不足，假氣亦虛，而日主愛假憎真，必須歲運扶直抑假，亦可發福。若歲運助真損假，凶禍立至，此謂以實投虛，以虛乘實，是猶醫者知參芪之能生人，而不知參芪之能害人也，知砒虻之能殺人，而不知砒虻之能救人也。

For example, if someone is born in the month of寅, and the heavenly stem does not show 甲 wood but instead shows 戊 earth, as long as there are 土 such as 辰, 戌, 丑, or 未 in the earthly branches of the year, month, day, or hour, 戊 earth can still be used as the useful god. If 戊 earth is not present but 金 is instead shown, even though 木 and 火 are in charge, as long as there is 申 in the year, day, or hour branch to clash with 寅, or 酉 and 丑 to form a metal group, or there is another 戊 or 己 in the heavenly stem to generate 金, this is called 'true god losing power, false god forming a situation', and 金 can still be used. If in the four pillars there is not enough true god and the false energy is also weak, and the day stem particularly prefers the false and dislikes the true, then one must rely on the year and month of birth to support the true and suppress the false, and it can still bring good fortune. If the year and month of birth instead support the true and harm the false, misfortune will arrive immediately—this is called 'using the real to attack the false, and using the false to take advantage of the real'. This is similar to a physician who only knows that ginseng and huangqi can save a person's life, but does not know that they can also kill a person; who only knows that arsenic and shangchong can poison a person, but does not know that they can also save a person's life.

有的是病而服是藥則生，無是病而服是藥則死。且命之貴賤不一，邪正無常，動靜之間，莫不有真假之跡。格局尚有真假，用神豈無真假乎？大凡安享廕庇現成之福者，真神得用居多；創業興家，勞碌而少安逸者，假神得局者居多，或真神受傷者有之，薄承者厚創駁雜者，真神不足居多；一生起倒，世事崎嶇者，假神不足居多。細究之，無不驗也。

If one has this illness and takes this medicine, they will live; if they do not have this illness but take the medicine, they will die. Moreover, human lives vary in their value, and the nature of good and evil is ever-changing. Between movement and stillness, there are always traces of truth and falsehood. If the overall structure can be genuine or false, how can the useful god (用神) not also be true or false? Generally speaking, those who can enjoy the blessings of their ancestors and live comfortably without effort mostly have the true useful god in place; those who start from nothing, build their families through hard work, and rarely enjoy ease mostly have a false useful god or a structure that is not properly formed. Those who inherit a meager legacy and create their own foundation but with mixed and impure elements mostly lack the true useful god; those who experience ups and downs throughout their lives and face many hardships mostly lack the false useful god. Careful examination shows that all these statements are verified.

乙酉 戊寅 壬午 庚戌 丁丑 丙子 乙亥 甲戌 癸酉 壬申 壬水生於立春二十二日，正當甲木真神司令，而天干土金並透，地支通根戌酉，此謂真神失勢，假神得局，用以庚金化煞，法當以假作真，純粹可觀。雖嫌支全火局。克金灼水，喜其火不透干，又得戊土生化更妙。運走西北，所以早登雲路，甲第蜚聲，仕至封疆，有利民濟物之志，稟秀德真儒之器。總嫌火局為病，仕路未免起倒耳。

The birth chart is: year Yiyou, month Wuyin, day Renwu, hour Gengxu; big years Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen. The壬water is born after the beginning of spring, on the twenty-second day, when the true god Jia wood is in command. The heavenly stems have earth and metal revealed, and the earth branches have roots in Xu and You. This is called "the true god losing power, the false god gaining a favorable situation." Therefore, using Geng metal to resolve the killing power of Wu earth is appropriate, following the principle of "using the false as the true." The pattern is pure and commendable. Although it is regrettable that the earth branches have Yin, Wu, and Xu forming a fire trinity, which both harms metal and scorches water, it is fortunate that fire does not appear in the heavenly stems, and Wu earth mediates and transforms it, making it even better. When the big years move to the northwest, which is the land of metal and water, he achieved success early, gained fame, reached high official positions, and had the ambition to benefit the people and contribute to the world. He possessed the qualities of a refined and virtuous scholar. Overall, it is still regrettable that the fire trinity became a harmful element, leading to some ups and downs in his official career.

庚戌 戊寅 癸未 癸丑 己卯 庚辰 辛巳 壬午 癸未 甲申 乙酉 癸水生於立春二十六日，正當甲木真神司令，而天干土金並透，地支丑戌通根。傷官雖當令，而官殺之勢縱橫，即使傷敵殺，而日主反洩，況未能敵乎？庚金雖是假神，無如日主愛假憎真，用以庚金，有兩歧之妙：一則化殺官之強暴，二則生我之日元，時干比肩幫身，又能潤土養金。第中運南方，生殺壞印，奔馳不遇；至甲申，運轉西方，用神得地，得軍功飛昇知縣；乙酉更佳，仁至州牧；一交丙，壞庚，不祿。

The birth chart is: year Gengxu, month Wuyin, day Guiwei, hour Guichou; big years are Jimao, Gengchen, Xinsi, Renwu, Guiwei, Jiashen, Yiyou.癸 water was born after the beginning of spring, on the twenty-sixth day, when Jia wood, the true god, was in command. The heavenly stem has earth and metal appearing, and the earth branches have Chou and Xu, which provide roots for them. Although the official and killer stars are in command, the official and killer stars are strong and intertwined. Even if the official and killer stars are resisted by the official star, the day's main element is weakened, and it is even not able to resist them. Geng metal is a false god, but the day's main element loves false gods and hates true ones, so Geng metal is taken as the useful god. This is a two-in-one benefit: first, it can neutralize the strong official and killer stars, and second, it can help the day's main element. The癸 water at the hour is a fellow element that can help the day's main element and also moisten the dry earth to nourish metal. However, in the middle years, when the big year is in the south, fire generates the official and killer stars, which damage the seal star, and the person is busy but lacks opportunity. When the big year is Jiashen, the direction changes to the west, the useful god is in its own position, and the person rises to the position of county magistrate due to military merit. When the big year is Yiyou, it is even better, and the person reaches the position of prefect. When the big year is Bing, Bing fire damages Geng metal, and the person eventually dies.

丙子 己亥 辛酉 己亥 庚子 辛丑 壬寅 癸卯 甲辰 乙巳 此造以俗論之，寒金喜火，金水傷官喜見官，且日主專祿，必用丙火無疑。不知水勢猖狂，病竊去命主無元神，不但不能官，即或用官，而丙火全無根氣，必須用己土之印，使其止水生金衛火。丙入亥宮臨絕，欲使丙火生土，而丙火先受水克，焉能生土？所以己土反被水傷，真神無情，假神虛脫。初運庚子辛丑。比劫幫身，叨蔭之福，衣食頗豐：壬運丁艱；一交寅運，東方木地，虛土受傷，破蕩祖業，刑妻克子，出外不知所終。

The birth chart is: year Bingzi, month Jihai, day Xinyou, hour Jihai; major years Gengzi, Xinchou, Renyin, Guimao, Jiachen, Yisi. If we follow common interpretations, cold metal favors fire, "metal and water official star favor official star," and the day's ruler sits on You, which is a special fortune, so it is certain that Bing fire is the essential use. However, the water is rampant, and the problem lies in it stealing the origin god of the day's ruler. The day's ruler is unable to bear the official star, so even if we force the use of the official star, Bing fire has no root to rely on. Therefore, we must take Ji earth as the essential use, to stop the strong water, support Xinyou metal, and protect Bing fire. However, Bing fire has already reached the Hai palace and is in a state of decline, so how can Bing fire generate earth when it is first attacked by water? Thus, Ji earth is harmed by water, the true god (Bing fire official star) is indifferent, and the false god (Ji earth official star) is weak and ineffective. In the early years Gengzi and Xinchou, the rival helps the body, and the person can still enjoy the blessings of ancestors, with sufficient food and clothing. In the Ren year, the person encounters the death of parents. When entering the Yin year, which is the eastern wood land, the weak Ji earth is injured, leading to the destruction of ancestral property, punishment of wife and children, and the person ends up wandering without a home.

柔剛不一也，善為制者，但引其性情而已矣。 原注：剛柔相濟者也，柔者濟之以剛，剛者濟之以柔，而不得其情，而反助其剛暴，猶之武士而得士卒，則成殺伐。如庚金生於七月，遇丁火而激其威，遇乙木而助其暴，遇己土而成其志，遇癸水而益其銳；不如柔之剛者，濟之可也，壬水是也，蓋壬水有正性，而能引通庚之情故也。若以剛之剛者激之，其禍曷勝言哉？太柔者濟之以剛，而不馭其情，而反益其柔也，譬之烈婦而遇恩威，則成淫賤。如乙木生於三月，遇甲、丙、壬而喜，則輸情；遇戊庚盛而畏，則失身；不如剛之柔者，濟之可也，丁火是也，蓋丁火有正情，則能引動乙木之情故也。若以柔之柔者合之，其弊將何如哉！餘皆類推。

The Five Phases have both strong and gentle aspects, and their forms are not uniform. Those who are skilled in regulating them merely follow their nature to guide them. The original commentary says: strength and gentleness should balance each other—too gentle should be supplemented by strength, and too strong should be supplemented by gentleness. But if one does not understand their nature, it may instead encourage their fierce and violent tendencies, just like a warrior gaining a group of soldiers, only to cause a battle. For example, the metal stem Geng is born in the month of July, when it is in its strongest position. If it meets the fire stem Ding, it only enhances its fierce nature; if it meets the wood stem Yi, it only increases its brutality; if it meets the earth stem Ji, it only fulfills its will; if it meets the water stem Gui, it only sharpens it further. It would be better to use "gentle strength" to balance it, which is the water stem Ren. Although Ren is a gentle water, it has a pure nature that can guide and smooth the energy of Geng metal. If one uses "strong strength" to confront it directly, the resulting troubles are endless. Conversely, if something is too gentle and is supplemented by strength, but one cannot control its nature, it may instead further encourage its weakness, just like a fierce woman encountering a mixture of leniency and severity, which may lead her to become immoral. For example, the wood stem Yi is born in the month of March, when it is in the earth month. When it meets the wood stem Ji, the fire stem Bing, or the water stem Ren, which it favors, it expresses its true nature. When it meets the earth stem Wu or the metal stem Geng, which are strong and cause it fear, it may lose itself and follow them. It would be better to use "strong gentleness" to balance it, which is the fire stem Ding. Ding fire has a pure nature that can guide the nature of Yi wood. If one uses "gentle gentleness" to combine with it, what kind of consequences would result? The rest of the stems can be understood in the same way.

任氏曰：剛柔之道，陰陽健順而已矣。然剛之中未嘗無柔，所以陽喻乾，乾生三女，是柔取乎剛；柔之中未嘗無剛，所以陰喻坤，坤生三男，是剛取乎柔。夫春木、夏火、秋金、冬水、季土，得時當令，原局無剋制之神，其勢雄壯，其性剛健，不洩則不清，不清則不秀，不秀則為頑物矣。若以剛斬其柔，謂寡不敵眾，反激其怒而更剛矣。春金、夏水、秋木、冬火、仲土，失時無氣，原局無生助之神，其勢柔軟，其性至弱，不劫則不闢，不闢則不化，不化則為朽物矣。略以柔引其剛，謂虛不受補，反益其弱而更柔矣。

Ren Shi said: The principle of hardness and softness is essentially about yin and yang, and the qualities of strength and gentleness. However, hardness does not entirely lack softness; thus, the hexagram Qian (Heaven) is used to represent yang, yet Qian gives birth to three daughters: Xun (Wind), Li (Fire), and Dui (Lake), which shows that softness arises from hardness. Similarly, softness does not entirely lack hardness; thus, the hexagram Kun (Earth) is used to represent yin, yet Kun gives birth to three sons: Zhen (Thunder), Kan (Water), and Gen (Mountain), which shows that hardness arises from softness. The wood of spring, the fire of summer, the metal of autumn, the water of winter, and the earth of the four seasonal months are all divine forces in their prime, with no opposing forces in the destiny chart to restrain them. Thus, their energy is strong and their nature is vigorous. If not released, they will become stagnant, and stagnation leads to lack of refinement, and lack of refinement turns them into dull objects. At this point, using strong methods to cut them down would violate the taboo of "few cannot overcome many," only provoking their anger and making them even harder. Conversely, the metal of spring, the water of summer, the wood of autumn, the fire of winter, and the earth of the mid-months of Zi, Wu, Mao, and You are all divine forces out of their season and lacking vitality, with no supporting forces in the destiny chart to assist them. Thus, their energy is weak and their nature is feeble. If not guided or cultivated, they will remain unopened, and without opening, they cannot change, and without change, they become rotten. At this point, using gentle methods to guide them would violate the taboo of "empty vessels cannot be filled," only further weakening them and making them even softer.

是以洩者有生生之妙，克者有成就之功，引者有和悅之情，從者有變化之妙。克、洩、引、從四字，宜詳審之，不可概定，必須以無入有，向實尋虛，斯為玄妙之旨。若庚金生於七月，必要壬水，乙木生於八月，必要丁火，雖得制化之義，亦死法也。設使庚金生於七月，原局先有木火，而壬水不見，又當如何？莫非棄明現之木火，反用暗藏之壬水乎？乙木生於八月，四柱先有劫印，而丁火不現，莫非棄現在之劫印，反求無形之丁火乎？大凡得時當令，四柱無剋制之神，用食神順其氣勢，洩其菁英，暗處生財，為以無入有；失時休囚，原局無劫印邦身，用食神制殺，殺得制則生印，為向尋虛。宜活用，切勿執一而論也。

Therefore, "leakage" has the subtle function of continuous generation, "control" has the effect of shaping and completing the material, "guidance" has the sentiment of harmonious communication, and "following" has the skill of adapting to circumstances. The four characters "control, leakage, guidance, following" should be carefully distinguished and not treated as a single concept. It is essential to be able to generate something from nothing and find the virtual from the real, which is the profound principle here. If one rigidly adheres to the idea that "if the metal is born in July, it must necessarily use the water壬" or "if the wood is born in August, it must necessarily use the fire丁," although this conforms to the principle of transformation and regulation, it is merely a rigid method. Suppose the metal is born in July, and the original birth chart already contains wood and fire, yet there is no water壬. Then what should be done? Should one ignore the obvious wood and fire in front of us and instead look for the hidden water壬 in the branches? If the wood is born in August, and the four pillars already have siblings and nourishing elements, yet the fire丁 is absent, should one abandon the existing siblings and nourishing elements and instead seek the invisible fire丁? Generally, if the day master is in its season and the four pillars lack restraining elements, one should use the "food god" to follow its momentum and release its essence, while secretly generating the wealth star, which is called "generating something from nothing." If the day master is out of season and weak, and the four pillars also lack siblings and nourishing elements to support it, one should use the "food god to control the killer," where the seven killers are controlled and in turn generate the nourishing element, which is called "seeking the virtual from the real." In summary, one must learn flexibly and apply the principles adaptively, and must not rigidly adhere to a single viewpoint when establishing a theory.

壬申　戊申　庚辰　甲申 己酉　庚戌　辛亥　壬子　癸丑　甲寅 庚金生於七月，地支三申，旺之極矣，時干甲木無根，用年干壬水，洩其剛殺之氣。所嫌者，月干梟神奪食。初年運走土金，刑喪早見，祖業無恆；一交辛亥，運轉北方，經營得意，及壬子癸丑三十年財發十餘萬。其幼年未嘗讀書，後竟知文墨，此亦運行水地，發洩菁華之意也。

Four pillars: Renshen, Wushen, Gengchen, Jiashen; great years: Jiyou, Gengxu, Xinhai, Renzi, Guichou, Jiayin. The庚 metal is born in the seventh month of the申 month, and the branches are all three 申, making it extremely strong. The heavenly stem at the hour is甲 wood, which has no root and is unreliable; only the heavenly stem at the year,壬 water, can be used to release the sharp and severe energy of the庚 metal. However, the month's heavenly stem reveals戊 earth, the "soul-stealing god," which exactly takes away the food god,壬 water. In early years, the fortune moves through earth and metal, aiding the evil, so injuries, calamities, and deaths appear early, and the family's property does not last long. When the great year reaches Xinhai, the fortune turns to the northern water land, and business becomes prosperous. During the next thirty years of Renzi and Guichou, he gains wealth of more than ten ten thousand. He did not read books in his childhood, but later became knowledgeable in literature, which is also due to the fortune moving through water land, releasing the essence of the day's stem.

壬戌　戊申　庚寅　丙戌 己酉　庚戌　辛亥　壬子　癸丑　甲寅　乙卯 庚金生於七月，支類土金，旺之極矣，壬水坐戌逢戊，梟神奪盡，時透丙火，支拱寅戌，必以丙火為用。惜運走四十載土金水地，所以五旬之前，一事無成；至甲寅運剋制梟神，生起丙火，及乙卯二十年，財發鉅萬，所謂蒲柳望秋而凋，松柏經冬而茂也。

Four pillars: Renxu, Wushen, Gengyin, Bingxu; big years: Jiyou, Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. Geng metal is born in the seventh month, the month of Shen, and the branches are all earth and metal, reaching the peak of strength. The heavenly stem of the year, Ren water, sits on top of Xu earth, and also meets the heavenly stem of the month, Wu earth, which is completely taken by the 'Xiaoshen' or biased wisdom, making it useless. Fortunately, the heavenly stem of the hour reveals Bing fire, and the branches Yin and Xu form a fire structure, so it is necessary to take Bing fire as the useful god. Unfortunately, the forty years of big years are all in the areas of earth, metal, and water, which are opposite to the useful god, so nothing was achieved before the age of fifty. When the big year Jiayin comes, the wood Ji controls the earth Wu Xiaoshen, and the wood Yin nourishes the fire Bing, then for the next twenty years of Yimao, great wealth is achieved. This exactly matches the saying, 'Puxiu withers at the first sign of autumn, but pine and cypress become more lush after enduring severe winter' — early success may not be real success, but late achievement is great achievement.

辛酉　丁酉　乙未　丁丑 丙申　乙未　甲午　癸巳　壬辰　辛卯 乙木生於八月，木凋金銳，幸日主坐下庫根，干透兩丁，足以盤根制殺，祖業豐盈，芹香早採。但此造之病，不在殺旺，實在丑土；丑土之害，不特生金晦火，其害在丑未之沖也。天干木火，全賴未中一點微根，沖則被丑中金水暗傷，以致秋闈難捷。至癸巳運，全無金局，癸水克丁，遭水厄而亡。

Four pillars: Xin You, Ding You, Yi Wei, Ding Chou; major years: Bing Shen, Yi Wei, Jiawu, Guisi, Renchen, Xinmao. The ethereal wood is born in the eighth lunar month, You month, when the wood has already withered and the metal is at its peak. Fortunately, the day's main element sits on Wei soil, which is the 'storage' for wood, still retaining a little root; the heavenly stem also reveals two Ding fires, sufficient to anchor and strengthen the foundation, controlling the seven deadly enemies. Therefore, the ancestors' family fortune was abundant, and he entered the study (the 'gathering of wild chrysanthemums' meaning he became a scholar) at an early age. However, the problem of this birth chart is not that the seven deadly enemies are too strong, but rather the Chou soil. The harm of Chou soil is not only that it generates metal and obscures fire, but the most important harm is the conflict between Chou and Wei. The heavenly stem's wood and fire entirely rely on that weak root in Wei soil for support. Once this conflict occurs, this root is damaged by the hidden Xin metal and Gui water in Chou, hence repeatedly failing the autumn examination. When entering the Guisi major year, the Si, You, and Chou form a metal circle, and the Gui water also overcomes the Ding fire, finally suffering a water calamity and dying.

戊辰　己酉　乙亥　甲申 庚戌　辛亥　壬子　癸丑　甲寅　乙卯 乙木生於八月，財生官殺，弱之極矣。所喜者，坐下印綬引通官殺之氣，更妙甲木透出，謂藤蘿繫甲。出身雖寒微，至亥運入泮，壬子聯登甲第，及壬癸運，早遂仕路之光；丑運丁艱，甲寅克土扶身，不次升遷；乙卯仕至侍郎。此造之所喜者，亥水也，若無亥水，不過庸人耳。然亥水必要坐下，如在別支，不得生化之情，功名不過小就耳。

Four pillars: Wuchen, Jiyou, Yihai, Jiashen; major years: Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. The ethereal wood is born in the eighth lunar month, when the metal is strong. The earthy wealth stars, Wuchen and Jiyou, are also helping to strengthen the official and killing stars, making the day's ruler extremely weak. Fortunately, the day's ruler is seated on the Hai water, which is the proper yin, and this can guide the official and killing stars to nourish the day's ruler. Even better, the time's heavenly stem reveals Jiamu, which is called "Teng Luo Xi Jia" — a weak vine clinging to a big tree, thus not fearing the autumn metal's destruction. Although this person was born in poverty and low status, when he reached the Hai year, he entered the academy and passed the examination. In the Renzi year, he successively passed the juren and jinshi exams. In the Ren and Gui years, he early enjoyed the glory of official career. In the Chou year, he suffered the loss of his parents (the term "ding jian" refers to mourning and observing the mourning period). In the Jiayin year, the wood was strong and helped to overcome the earth, supporting the day's ruler, thus breaking the pattern and being promoted rapidly, with promotion not following the usual sequence. In the Yimao year, he reached the position of vice-minister. This birth chart relies on the Hai water. If there is no Hai water, he would be an ordinary person. However, the Hai water must be seated in the day's branch. If it is in another branch, it cannot provide the close nurturing and transformation, and his fame and status would only be of minor achievement.

順逆不齊也，不可逆者，其氣勢而已矣。 原注：剛柔之道，可順而不可逆。崑崙之水，可順而不可逆也，其勢已成，可順而不可逆也；權在一人，可順而不可逆也；二人同心，可順而不可逆也。

The Five Phases have both harmonious and discordant energies, and their situations are not uniform. Among them, the one that absolutely cannot be reversed is the existing momentum that has already formed. The original commentary says: the principle of hardness and softness can only be followed, not reversed. Just like the great river originating from the Kunlun Mountains, it can only flow in its natural course and cannot be blocked or made to turn back. Once a momentum has been formed, it can only be followed, not reversed. 'Authority rests with one person'—the major authority in the destiny chart is concentrated in a particular heavenly stem or earthly branch, which can only be followed, not reversed. 'Two hearts in harmony'—when two of the Five Phases combine to form a single force, they can also only be followed, not reversed.

任氏曰：順逆之機，時退不悖而已矣，不可逆者，當令得勢之神，宜從其意向也。故四柱有順逆，其氣自當有辨；五行有顛倒，作用各自有法。是故氣有乘本勢而不顧他雜者，氣有借他神而可以成局者，無有從旺神而不可剋制者，無有依弱資扶者。所以制殺莫如乘旺，化殺正以扶身，從殺乃依權勢，留殺正爾迎官。其氣有陰有有陽，陽含陽生之兆，陰含陰化之妙；其勢有清有濁中清，貴之機，清中濁，賤之根。逆來順去富之基，順來逆去貧之意，此即順逆之微妙，學者當深思之。

Ren Shi said: The key to following or opposing lies in advancing or retreating in accordance with the right time, and not contradicting each other. What is considered unchangeable is the dominant and powerful god in its season, which should be followed and used accordingly. Therefore, in the four pillars there are both following and opposing, and their energies must be clearly distinguished; among the five phases there are rises and falls, and the methods of selection vary accordingly. Thus, some energies are strong in their own strength, proceeding independently without considering other miscellaneous gods; some require the assistance of other gods to form a complete pattern; some follow the strong god and cannot be restrained; some rely on the weak side and need support and assistance. Therefore, to subdue the seven killers, it is best to do so when the day ruler is strong; to resolve the seven killers, it is appropriate to use them to generate the seal to support the body; to "follow the killer," it is to rely on its power; to "retain the killer," it is to conform to the official star (the balance between removing the killer and retaining the official, and vice versa, is precise). Among these energies, there are both yin and yang; yang contains the signs of yang generation, and yin contains the subtle effects of yin transformation. Among these tendencies, there are both clear and turbid; turbid with clarity is an opportunity for high status, while clear with turbidity is the root of low status. To go against and then follow is the foundation of wealth; to follow and then go against is the sign of poverty. This is the subtle aspect of the theory of following and opposing. Scholars should deeply reflect on it.

書云「去其有餘補其不足」，雖是正理，然亦不究深淺之機，只是泛論耳。不積壓四柱之神，不拘財、官、殺、印、食傷之類，乘權得勢局中之神，又去助其強暴，謂二人同心；或日主得時很小秉令，四柱皆拱合之神，謂權在一人。只可順其氣勢以引通之，則其流行而為福矣，若勉強得制，激怒其性，必罹凶咎。須詳察之。

Ancient texts say, "Remove the excess and supplement the deficiency," which is a correct principle, but it does not examine the degree or the weight of the matter, so it can only be considered a general statement. Regardless of which god is present in the four pillars, whether it is wealth, officialdom, seven杀,印绶, or food and injury stars, if it is strong and dominant in the birth chart, and another god comes to support its strength, this is called "two hearts in harmony." Or if the day master is timely and dominant, and all the other pillars are harmonious and supportive, this is called "authority in one person." For these two patterns, one can only follow their momentum to guide and smooth the flow, allowing it to have a clear path, thus transforming it into good fortune. If one tries to suppress it forcefully, provoking its nature, certain misfortune and calamity will surely follow. This point must be carefully examined.

庚辰　庚辰　庚申　庚辰 辛巳　壬午　癸未　甲申　乙酉　丙戌 天干皆庚，又坐祿旺，印星當令，剛之極矣，謂權在一人。行伍出身，壬午癸未運，水蓋天干地支之火，難以克金，故無害；一交甲申，西方金地及乙酉合化皆金，仕至總兵；丙運犯其旺神，死於軍中。

Four pillars: Gengchen, Gengchen, Gengshen, Gengchen; big years: Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu. The four heavenly stems are all Geng metal, and the day branch is on Shen metal, which is a place of strength and prosperity for metal. Three Chi soil yin stars are in command and nourish the metal, making it extremely strong. This is called "authority in one person." This person started his career in the military. During the Xinsi and Renwu big years, the heavenly stems Ren and Gui water covered the fire in the earth branches Wu and Wei, so fire could not overcome metal, and there was no harm. When he entered the Jiashen big year, he moved to the western metal land. Then in the Yiyou big year, Yi and Geng combined, and the transformed energy was still metal. He followed the strong god all the way, and became a general. When he reached the Bing big year, Bing fire directly offended this strong god, and he finally died in the military.

癸酉　甲子　庚辰　甲申 癸亥　壬戌　辛酉　庚申　己未　戊午 庚辰日元，支逢祿旺，水本當權，又會水局，天干枯木無根，置之不論，謂金水二人同心，必須順其金水之性。故癸亥壬運，廕庇有餘；戌運制水，還喜申、酉、戌全，雖見刑喪地而無大患，辛運入泮，酉運補廩，庚運登科，申運大旺財源；一交已未，運轉南方，刑妻克子，家業漸消。戊午觸水之性，家業破盡而亡。

Four pillars: Guiyou, Jiazi, Gengchen, Jiashen; big years: Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wwu. The day stem is Gengchen, with the earth branch You being Yangren and Shen being the禄, both禄 and刃 are present. Zi water is in charge, and Shen Zi Chen forms a water trinity, creating a water situation. The two Jia wood stems in the heavenly stem are dry and rootless, so they can be disregarded. This is called metal and water 'two hearts in harmony', so we must follow the nature of metal and water when selecting the useful elements. Therefore, during the Guihai and Renxu years, everything depends on the ancestors' blessings, with enough food and clothing. During the Xun year, earth controls water, which is generally unfavorable, but since Shen, You, and Xu are all in the western metal direction, although there are incidents of punishment and loss, there is no great disaster. During the Xinyou year, one enters the county school, during the Gengshen year, one becomes a廪生, and during the Jiashen year, one passes the imperial examination as a juren. During the Wwu year, wealth becomes very prosperous. When entering the Jiwei year, the destiny shifts to the southern fire and earth, which is contrary to the nature of metal and water, leading to marital discord and loss of children, and the family fortune gradually declines. By the time of the Wwu year, dry earth and fierce fire directly conflict with the nature of water, leading to the complete ruin of the family fortune and eventual death.

壬子　辛亥　乙亥　丙子 壬子　癸丑　甲寅　乙卯　丙辰　丁巳 壬水乘權坐亥子，所謂崑崙之水，沖奔無情，丙火克絕，置之不論，遺業頗豐，乙卯甲寅，順其流，納其氣，入學補廩，丁財並益，家道日隆。一交丙運，水火交戰，刑妻克子，破耗異常；辰運蓄水無咎；丁巳運連遭回祿兩次，家破身亡。

Four pillars: Renzi, Xinhai, Yihai, Bingzi; major years: Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. The water of Ren is in its prime and ruling position, with the earth branches sitting on Hai and Zi, which is exactly what the original commentary refers to as "Kunlun water," rushing and turbulent without any sentiment. The fire in the hour pillar, Propane, is overcome by water and has no root, so it can be disregarded. The person inherits a very prosperous family business. During the Jiayin and Yimao major years, wood comes to follow the flow of water and absorb its moisture, leading to starting school, making up for the grain quota, and both people and wealth flourishing, with the family gradually becoming more prosperous. When entering the Bing major year, water and fire clash directly, causing marital problems, harming children, and causing unusual financial losses. During the Chen major year, the earth of Chen can hold water without competing with it, so there is no misfortune. However, during the Dingsi major year, two consecutive fire disasters occur (the name "Huilu" refers to the god of fire, and is used here to mean fire disaster), ultimately leading to the family's destruction and the person's death.

天道有寒暖，發育萬物，人道行之，不可過也。 原注：陰支為寒，陽支為暖；西北為寒，東南為暖；金水為寒，木火為暖，得氣之寒，遇暖而發；得氣之暖，逢寒而成。寒之甚，瞹之至，內有一二成象，必無好處，若五陽逢子月，則一陽這候，萬物懷胎，陽乘陽位，可東可西；五陰逢午月，則一陰之候，萬物收藏，陰乘陰位，可南可北。

Heavenly Dao has both cold and warmth, which allows the development of all things. Human affairs follow this principle, and the most important thing is not to go to extremes. The original commentary says: Yin branches belong to cold, Yang branches belong to warmth; the Northwest belongs to cold, the Southeast belongs to warmth; metal and water belong to cold, wood and fire belong to warmth. Those who have cold must meet warmth to flourish; those who have warmth must meet cold to achieve success. If cold reaches its extreme and warmth also reaches its extreme, but the destiny chart only has a few scattered elements, there will certainly be little benefit. For example, if the five Yang heavenly stems (Jia, Bing, Wu, Geng, Ren) are born in the month of Zi (the rat), this is the time of "one Yang returning," when all things are gestating underground. The Yang heavenly stems take advantage of the Yang position, and their fortune can move east or west. If the five Yin heavenly stems (Yi, Ding, Ji, Xin, Gui) are born in the month of Wu (the horse), this is the time of "one Yin beginning," when all things start to gather and conceal. The Yin heavenly stems take advantage of the Yin position, and their fortune can move south or north.

任氏曰：寒暖者，生成萬物之理也，不可專執西北金水為守則，東南木火為瞹。考機之所，由變上升，必變下降，收合必變開闢，然質之成，由於形之機；陽之生，必有陰之位，陽主生物，非陰無以成，形不成，亦虛生；陰主成物，非陽無以生，質不生，何由成？惟陰陽中和變化，乃能發育萬物，若有一陽而無陰以成之，有一陰而無陽以生之，是謂鰥寡，無生成這意也。

Ren Shi said: What is meant by cold and warmth is the principle of generating all things, and one must not rigidly adhere to the idea that "northwest metal and water are always cold, and southeast wood and fire are always warm." One should examine where the vital energy is moving. When something rises to its peak, it must turn to descend; when it becomes closed and condensed to its extreme, it must turn to open and expand. However, the formation of "quality" comes from the signs of "form"; the emergence of yang must necessarily have a place for yin to complement it. Yang governs the generation of life, and without yin, it cannot be realized; if the form is not established, then life is in vain. Yin governs the completion of things, and without yang, it cannot be initiated; if the essence is not generated, then how can completion occur? Only when yin and yang are in harmony and constantly transform into each other can all things develop and flourish. If there is only yang without yin to realize it, or only yin without yang to initiate it, this is called "gوان guǎ" — isolated yang cannot grow, and isolated yin cannot thrive, and thus there can be no talk of generation and completion.

如此推祥，不但陰陽配合，而寒暖亦不過矣。竟四時之序，相生而成，豈可執定子月陽生，午月陰生而論哉？本文末句「不可過也」，適中而已矣。寒雖甚，要暖有氣，暖雖至，要寒有根，則能生成萬物。若寒甚而瞹無氣；過於暖者，反以無寒為宜也。蓋寒極暖之機，暖極寒之兆也，所謂陰極則陽生，陽極則陰生，此天地自然之理也。

By following this approach, not only can yin and yang be harmonized, but cold and warmth will not become excessive. After all, the order of the four seasons is formed through mutual generation. How can we rigidly rely on the statement "In the first lunar month, one yang is born; in the sixth lunar month, one yin is born" to establish our theory? The last sentence of the text, "Do not go beyond," refers to the principle of moderation. Although cold may be intense, as long as warmth still retains some life qi; although warmth may reach its peak, as long as cold still retains a little root, it can generate all things. If cold is too extreme and warmth has no qi at all, it would be better to simply have no warmth and follow cold all the way. If warmth is excessive and cold has no root, it would be more appropriate to simply have no cold. Because when cold reaches its extreme, it is the sign of warmth; when warmth reaches its extreme, it is the prelude to cold. This is what is meant by "when yin reaches its extreme, yang is born; when yang reaches its extreme, yin is born." This is the natural principle of the universe.

甲申　丙子　庚辰　戊寅 丁丑　戊寅　己卯　庚辰　辛巳　壬午 此寒金冷水，木凋土寒，若非寅時，則年月木火無根，不能作用矣，所謂寒雖甚，要暖有氣也。由引論之，年得者寅也，地氣上稓，木火絕處逢生，一陽解凍。然不動丙火高亦不發，妙在寅中遙中，謂之動，動則生火矣。凡四柱緊沖為克，遙沖為動，更喜運走東南，科甲出身，仕至黃堂，所謂「得氣之寒，遇暖而發」，此之謂也。

Four Pillars: Jiashen, Bingzi, Gengchen, Wuyin; Great Destiny Years: Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu. This is a destiny of cold metal and cold water, with wood withered and earth frozen. If not born at the寅 hour, the Jia wood in the year pillar and the Bing fire in the month pillar have no roots and cannot be activated. This is exactly what is meant by "although the cold is extreme, there must be a bit of warmth to generate life qi." Therefore, the key to the entire chart lies in the character寅: the earth qi rises from below and ascends, allowing wood and fire to revive from the point of death, with the return of one yang energy melting the hard ice. However, the Bing fire is high in the sky pillar and cannot be activated without being touched. The subtle point lies in the distant mutual conflict between寅 and申, which when they clash is called "movement," and this movement brings forth the Bing fire hidden within寅. Generally, in the Four Pillars, close mutual conflicts are considered "overcoming," while distant mutual conflicts are considered "movement." Furthermore, the person's destiny journey also moves through the southeastern regions of wood and fire, so this person rises through the imperial examination system and holds the official position of governor (the term "Huangtang" is a synonym for governor). This is exactly what the original commentary refers to as "cold that has the potential to be warmed and thus activated."

己酉　丙子　庚辰　甲申 乙亥　甲戌　癸酉　壬申　辛未　庚午 此亦寒金冷水，土凍木凋，與前大同小異，前則有寅木，火有根，此則無寅木，火臨絕，所謂寒甚而瞹無氣，反以瞹為美，所以初運乙亥，北主水地，有喜無憂；甲戌暗藏丁火，為丙火之根，刑喪破耗；壬運克去丙火，入申運食廩，癸酉財業日增，辛未運轉南方，丙火得地生根，破耗多端；庚午運逢寅年，木火齊來，不祿。

Four Pillars: Jiyou, Bingzi, Gengchen, Jiashen; Great Destiny Years: Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. This is also a destiny of cold metal and cold water, frozen earth and withered wood, similar to the previous case. In the previous case, there was a yin wood, and the bing fire still had some root; in this case, there is no yin wood, and the bing fire is in the place of extinction. This is what is called "coldness is too extreme and warmth has no vitality," so it is better to follow the coldness entirely. Therefore, the first great destiny year Yihai, which is the northern water land, brings joy and no worries; during the Jiaxu great destiny year, the hidden ding fire in xu becomes the root of bing fire, leading to injuries, losses, and misfortunes; during the ren great destiny year, the ren water overcomes the bing fire, and during the shen great destiny year, the name of a government-sponsored scholar is obtained; during the guiyou great destiny year, property and career increase day by day; during the xinwei great destiny year, the destiny turns to the southern direction, the bing fire gets its root and grows, leading to many losses and expenses; and during the gengwu great destiny year, encountering the year of yin, yin and wu wood and fire all surge together, resulting in death.

丁丑　丙午　丙午　壬辰 己巳　甲辰　癸卯　壬寅　辛丑　庚子 此火焰南離，重逢劊刃，暖之至矣。一點壬水，本不足以制猛烈之火，喜其坐辰，通根身庫；更可愛者，年支丑土，丑乃北方溼土，能生金晦火而蓄水，所謂暖雖至而寒有根也。科甲出身，仕至封疆，微嫌運途欠暢，多於起伏也。

Four pillars: Dingchou, Bingwu, Bingwu, Renchen; great years: Jisi, Jiachen, Guimao, Rennyin, Xinchou, Gengzi. This destiny has a blazing fire, with the southern fire element in command, and two instances of the fire sharpener (Yangren) at the position of Wu fire. The fire is extremely warm. The heavenly stem at the hour position has only a single Ren water, which is insufficient to control such intense fire; however, it is seated on Chen, which is a water reservoir, allowing the Ren water to have a root in the body's repository. Even more admirable is the year's branch, Chou, which is a northern damp earth. It can generate metal, obscure fire, and store water. This is exactly what is meant by "although the warmth has reached its peak, the cold still has a root." Therefore, this person is of scholarly origin, and holds a high official position. The slight disadvantage is that the fortune path is not smooth, and the person experiences many ups and downs throughout life.

癸未　丁巳　丙午　癸巳 丙辰　乙卯　甲寅　癸丑　壬子　辛亥 此支類南方，又生巳時，暖之至矣。天干丙癸，地支全無根氣，所謂暖之至，寒無根，反以無寒為美。所以初運丙辰，叨廕庇之福；乙卯甲寅，洩水生火，家業增新；癸丑寒氣通根，嘆椿萱之並逝，嗟壯桂之摧殘；壬子運，祝融之變，家破而亡。

Four pillars: Guiwei, Dingsi, Bingwu, Guisi; major years: Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai. The earthly branches of Si, Wu, and Wei are all in the southern direction, and the person was born in the hour of Si, which is extremely warm. The heavenly stems have Bing fire and two Gui waters, but the Gui water has no root in the earthly branches. This is called "warm to the extreme, but no cold root." Therefore, it is better to have no cold at all. In the first major year, Bingchen, the person still benefits from the blessings of ancestors. In the Yimao and Jiayin major years, the wood drains the Gui water and generates Bing fire, which supports the fire, leading to a renewal of family fortune. In the Guichou major year, the earth of Guichou allows the cold to take root, causing both parents to pass away (the term "chunxuan" refers to parents). The children also suffer setbacks. In the Renzi major year, a fire disaster occurs (the term "zhurong" refers to the god of fire), leading to the complete destruction of the family.

地道有燥溼，生成品泯，人道得之，不可偏也。 原注：過於溼者，滯而無成；過於燥者，烈而有禍。水有金生，遇寒土而愈溼；火有木生，遇暖土而愈燥，皆偏枯也。如水火而成其燥者吉，木火傷官要溼也；土水而成其溼者吉，金水傷官要燥也。間有土溼而宜燥者，用土而後用火；金燥而宜溼者，用金而後用水。

The earth has both dry and damp qualities, which enable the generation of myriad things; in human affairs, one should follow this principle and must not be biased toward one extreme. The original commentary says: if the earth is too damp, the vital energy becomes stagnant and nothing is accomplished; if it is too dry, the nature becomes fierce and calamities are invited. Water is naturally generated by metal; if it meets the cold and damp earth of Chou and Chen, it becomes even more damp. Fire is naturally generated by wood; if it meets the warm and dry earth of Wei and Xu, it becomes even more dry—these are both cases of extreme bias. Therefore, when there is both water and fire and it results in dryness, it is actually favorable; the pattern of "wood and fire as official stars" requires a bit of dampness to balance it. When there is both earth and water and it results in dampness, it is actually favorable; the pattern of "metal and water as official stars" requires a bit of dryness to balance it. Sometimes, when the earth is already damp and dryness is needed, one should first use earth and then fire; when the metal is already dry and dampness is needed, one should first use metal and then water.

任氏曰：燥溼者，水火相成之謂也，故主有主氣，內不秘乎五行；局有局氣，外必貫乎四柱。溼為陰氣，當逢燥而成；燥為陽氣，當遇溼而生。是以木生夏令，精華發洩，外有餘而內實虛脫，必藉壬癸以生之，丑辰溼土以培之，則火不烈，木不枯，土不燥，水不涸，而有生成之義矣，若見未戌燥土，反助火而不能晦火，縱有水，亦不能為力也。慛金百鍊，不易其色，故金生冬令，雖然洩氣休囚，竟可用丙丁，若見丑辰溼土，反助水而不能制水，縱有火，亦不能為力也。此地道生成之妙理也。

Ren Shi said: The concept of dryness and dampness refers to the mutual relationship between water and fire. The day ruler has its own energy, which internally follows the generation and overcoming of the Five Phases; the destiny pattern has its own energy, which externally must be coordinated through the four pillars. Dampness belongs to yin energy, which requires dryness to be formed; dryness belongs to yang energy, which requires dampness to be generated. Therefore, when wood is born in summer, its essence is outwardly expressed, appearing abundant on the surface but actually depleted inside. It must be nourished by壬癸 water and cultivated by丑, 辰 such damp earth, so that fire does not become too intense, wood does not become dry, earth does not become too dry, and water does not dry up, thus achieving the principle of generation. If instead, 未, 戌 such dry earth appears, it would instead enhance the fire and fail to suppress it; even with water, it would be ineffective. True metal, though refined a hundred times, does not change its color. Therefore, when metal is born in winter, although it is said to be in a state of decline and confinement, it can still be warmed by丙丁 fire. If instead, 丑, 辰 such damp earth appears, it would instead enhance the water and fail to control it; even with fire, it would be ineffective. This is the profound principle of the Dao generating all things.

丙辰　辛丑　庚辰　丙子 壬寅　癸卯　甲辰　乙巳　丙午　丁未 此造以俗論之，以為寒金喜火，干透兩丙，獨殺留清，推其木火運中，名利雙全，少右支中重重溼土，年干丙火，合辛化水，時干丙火無根，只有寒溼之氣，並無生發之意，中得用水，不能用火矣。所以初運壬寅癸卯，制土衛水，衣食頗豐；天地丙午丁未二十年，妻子皆傷，家業破盡。削髮為僧。

Four pillars: Bingchen, Xinchou, Gengchen, Bingzi; major years: Renyin, Guimao, Jiachen, Yisi, Bingwu, Dingwei. According to common views, this birth chart is considered cold metal that favors fire, with two Bing fire stems appearing in the heavens, leaving a single pure killer. It is predicted that during the wood and fire major years, the person will achieve both fame and fortune. However, the earth branches are all heavy with Chen and Chou, which are damp earth. The stem of Bing fire in the year also combines with Xin metal to form water, and the stem of Bing fire in the hour has no root. The whole chart is filled with cold and damp energy, with no sign of growth or development. Therefore, water must be used instead of fire. In the early major years of Renyin and Guimao, wood comes to control the earth and protect the water element, leading to a fairly abundant life. However, during the twenty years of Bingwu and Dingwei, the wife suffers damage, the family business is completely ruined, and in the end, the person becomes a monk.

丁未　壬子　庚戌　丙戌 辛亥　庚戌　己酉　戊申　丁未　丙午 此造如以水勢論之，此則仲冬水旺，所喜者支中重重燥土，足以去其溼氣。只為相剋，使子不能助壬；丁壬一合，使壬不能克丙。中運土金，入部辦事，運籌挫折，境遇違心；丁未南方火旺，議敘出仕，至丙午二十年，得奇遇，仕至州牧。

Four pillars: Dingwei, Renzi, Gengxu, Bingxu; great years: Xinhai, Gengxu, Jiyou, Wushen, Dingwei, Bingwu. If considered solely in terms of water strength, this birth chart shows strong water in the middle of winter in the month of Zi. Fortunately, the earth branches are filled with repeated dry earths, Wei and Xu, which can remove the dampness. Earth and Zi water are mutually controlling, preventing Zi water from helping Ren water. The heavenly stem Ding fire also combines with the monthly stem Ren water, preventing Ren water from controlling the daily stem Bing fire. During the middle years, when the great years are of earth and metal, the person works in government offices, has plans but often meets setbacks, and is not satisfied with his circumstances. When the great year is Dingwei, the southern fire is strong, and through recommendation and promotion, he officially enters government service. Then, during the twenty years of Bingwu, he experiences an unusual event and rises to the position of governor.

癸未　丁巳　甲午　庚午 丙辰　乙卯　甲寅　癸丑　壬子　辛亥 甲午日元，支全巳午未，燥烈極矣。天干金水無根，反激火之烈，只可順火之氣也。初運木火，順其氣勢，財喜頻增，至癸丑，嘆刑喪，遭挫折，破耗多端；壬子沖激更甚，犯人命，遭回祿，破家而亡。

Four Pillars: Guiwei, Dingsi, Jiawu, Gengwu; Great Destiny: Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai. The day stem is Jiawu, with the earth branches Si, Wu, and Wei all present, reaching an extremely dry and fierce state. The heavenly stems Geng metal and Gui water have no roots, not only failing to control the fire, but instead intensifying its fierce nature. Therefore, one must follow the momentum of the fire to determine the useful elements. In the early destiny period, moving through wood and fire territories, following the momentum, wealth and joy increase frequently. When reaching the Guichou destiny period, there is lamentation over punishments, losses, and repeated setbacks, with many losses of wealth and expenses. In the Xinhai destiny period, water comes to clash more intensely, leading to serious legal disputes and fires, ultimately resulting in family destruction and death.

癸丑　丁巳　甲辰　庚午 丙辰　乙卯　甲寅　癸丑　壬子　辛亥 此與前造只換辰丑二字，丑乃北方溼土，晦火蓄水，癸水通根而載丑；辰亦溼土，又是木之餘氣，日元足盤根；庚金雖不能生水輔用，而癸水坐下餘氣，竟可作用。初運木旺，幫身護用，和平迪吉；至癸丑北方水地及壬子辛亥三十年，經營得意，事業稱心。

Four pillars: Guichou, Dingsi, Jiachen, Gengwu; great years: Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai. This configuration differs from the previous one only by the exchange of the characters Chen and Chou, yet the circumstances are vastly different. Chou is a northern damp earth, capable of obscuring fire and storing water, allowing the heavenly stem癸water to take root and rest upon Chou; Chen is also damp earth, and is the leftover breath of wood, enabling the day stem甲wood to take root firmly within it. Although Geng metal cannot generate water to assist the useful god, the癸water sitting upon the leftover breath of Chou is able to be used effectively. The early great year, which is wood, supports the day stem and protects the useful god, resulting in a smooth and fortunate period. When reaching the Guichou great year, which is a northern water land, as well as the thirty years of Renzi and Xinhai, business is prosperous and career is satisfactory.

吉神太露，起爭奪之風；凶物深藏，成養虎之患。 原注：局中所喜這神，透於天干，歲運不能不遇忌神，必至爭奪，所以有暗用吉神為妙。局所忌之神，伏藏於地支者，歲運扶之沖之，則其為患不小，所以忌神明透，制化得宜者吉。

When a beneficial god is overly apparent, it may lead to disputes and conflicts; when a harmful element is deeply hidden, it may result in leaving a tiger unchained, causing future troubles. The original commentary says: if the beneficial gods in the birth chart are revealed in the heavenly stems, they will inevitably meet with the hostile gods in the years or branches, leading to conflicts, so it is better to use the beneficial gods secretly. If the harmful gods in the birth chart are hidden in the earthly branches, when they are assisted or disturbed by the years or branches, the harm will be great, so it is actually favorable for the harmful gods to be clearly revealed in the heavenly stems and properly controlled or transformed.

任氏曰：吉神太露，起爭奪之風者，天干氣專，易於劫奪故也，如財物無關鎖，人人得而用。假如天為財，歲運遇庚辛，則起爭奪之風，必須天干先有丙丁官星迴克，方無害；如無丙丁之官，或得壬癸之食傷合化亦可，故吉神宜深藏地支者吉。凶物深藏，成養虎之患者，地支氣雜，難於制化故也，如家賊之難防，養成禍患。假如地支以寅中丙火為劫財，歲運逢申，沖申中庚金，雖能克木，終不能去其丙火，歲運遇亥子，仍生合寅木，反滋火之根苗，故凶物明透天干，易於制化。

Ren Shi said, "Good spirits exposed too much will cause contention." This is because the heavenly stems' energies are singular and exposed, making them easy to be seized by others, like wealth left outside without a lock, allowing everyone to reach for it. If the heavenly stem's Jia and Yi wood are my wealth stars, and the year or destiny encounters Geng and Xin metal, which are rivals, contention will arise. It must be that there is originally Bing and Ding official stars in the heavenly stem to restrain the Geng and Xin metal, thus avoiding harm; if there are no Bing and Ding official stars, it is possible to use Ren and Gui food and injury stars to harmonize and transform them. Therefore, good spirits are considered auspicious when they are deeply hidden in the earthly branches. "Evil things deeply hidden, become a danger like nurturing a tiger" because the energies in the earthly branches are mixed and difficult to control, like household thieves hardest to guard against, which can develop into disasters over time. If the hidden Bing fire in the寅 branch is considered a rival (evil thing), and the year or destiny encounters the申 branch to clash, what is disturbed is the Geng metal in the申 branch. Although Geng metal can overcome the Jia wood in the寅 branch, it cannot remove the Bing fire. If the year or destiny encounters Hai or Zi, Hai nourishes the寅, and Zi combines with the寅, thus nurturing the root of the Bing fire. Therefore, evil things are easier to control and transform when they are clearly revealed in the heavenly stem.

所以吉神深藏，終身之福；凶物深藏，始終為禍。總之吉神顯露，通根當令者，露亦無害；凶物深藏，失時休囚者，藏亦無妨。鬼谷子曰：「陰陽之道，與日月合其明，與天地合其德，與四時合其序。」三命之理，誠本於此，若不慎思明辨，孰能得其要領乎？

Therefore, auspicious deities hidden away bring lifelong blessings; malevolent forces concealed remain a constant misfortune. In summary, auspicious deities may be revealed, but if they have roots and vitality, and are in their season and powerful, their appearance causes no harm. Malevolent forces may be hidden, but if they are out of season, weak and confined, and powerless to cause trouble, their concealment is harmless. The "Guiguzi" says: "The principles of yin and yang combine with the sun and moon to share their brightness, with heaven and earth to share their virtue, and with the four seasons to share their order." The principles of calculating three destinies are indeed based on these words. If one does not think carefully and discern clearly, who can grasp its essence?

己卯　辛未　丙子　辛卯 庚午　己巳　戊圾　丁卯　丙寅　乙丑 丙火生於未月，火氣正盛，坐下官星，被未土傷盡，只得用天干辛金。所嫌者，未為燥土，不能生金，又暗藏劫刃；年干己土，本可生金，又坐下印地，所謂「吉神顯露，凶物深藏」者也。初運己巳戊辰土旺之地，財喜輻輳，事事稱心；交丁卯，土金兩傷，連遭回祿三次，又傷丁七人，丙寅妻子皆克，出外不知所終。

Four Pillars: Ji Mao, Xin Wei, Bing Zi, Xin Mao; Grand Years: Geng Wu, Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou. The fire of Bing is born in the month of Wei, when the fire is strong. The day's main element is sitting on Zi water, which is the official star, but it is almost completely harmed by Wei earth. Therefore, we must take the two Xin metal wealth stars in the heavenly stem as the useful elements. However, the Wei earth is a dry earth, which cannot generate metal, and it also contains hidden Ding fire, which is a劫财, and Yang Ren. The Ji earth in the year stem could have generated metal, but it is sitting on the Miao wood, which is the printing element, and the Miao wood is attacking the Ji earth. This is exactly what is called "good spirits are revealed on the outside, while evil things are hidden within." In the early years, when the Grand Years are Ji Si and Wu Chen, the earth is strong, and wealth gathers, so everything goes smoothly. When the Ding Mao Grand Year comes, the Ding fire harms the Xin metal, and the Miao wood harms the Ji earth, leading to the failure of both earth and metal. This results in three fires, and seven family members are injured. In the Bing Yin Grand Year, the wife and son are both harmed, and the person leaves home, and his whereabouts are unknown.

壬午　乙巳　丁丑　丙午 丙午　丁未　戊申　己酉　庚戌　辛亥 丁火生於孟夏，柱中劫旺逢梟，天干壬無根，置之不用。最喜丑中一點財星，深藏歸庫，丑為溼土，能洩火氣，不但不爭無爭奪之風，反有生生之誼。因初交丙午丁未，所以身出寒門，書香不繼；喜中運三十載西土金地，化劫生財，財發十餘萬。所謂「吉神深藏，終身之福」也。

Four pillars: Renwu, Yisi, Dingchou, Bingwu; big years: Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai. The Ding fire is born in the early summer month of Si, where the pillars have very strong rivals and helpers. There is also a biased yin wood (a枭神) to nourish it. The heavenly stem Ren water has no root, so it is not used. What is most fortunate is that the day branch Chou contains a little Xin metal wealth star, deeply hidden in the warehouse. Chou is also a damp earth, which can release the fire energy. This does not cause competition but instead creates a nurturing relationship with the day's main element. Because the early years are Bingwu and Dingwei, the rivals and helpers are too strong, so the person comes from a poor family and his education does not continue smoothly. However, in the middle years, he travels west for thirty years, transforming the rivals and helpers into wealth stars, thus becoming wealthy with over ten thousand. This is exactly what is said: "A good god hidden deep is a lifetime of fortune."

強眾而敵寡者，勢在去其寡；強寡而敵眾者，勢在成乎眾。 原注：強寡而敵眾者，喜強而助強者吉；強眾而敵寡者，惡敵而敵眾者滯。

Our side is strong and numerous, while the opposing side is weak and isolated; in such a situation, it is appropriate to eliminate the weak side. On the other hand, if our side is strong but isolated, facing an enemy that is numerous and powerful, the situation calls for yielding to the stronger side. The original commentary says: when a strong but isolated side faces a powerful enemy, it is favorable if there is a divine force assisting this strength, leading to a good outcome. However, when a strong and numerous side faces a single weak enemy, the worst thing is to leave the enemy unchecked. If the enemy continues to resist with the majority, the momentum becomes blocked and stagnant.

任氏曰：眾寡之說，強弱之意也，須分日主四柱兩端而論也。如以日主分眾寡，如日主是火，生於寅、卯、巳、午月，官星是水，四柱無財，反有土之食傷，即使有財，財無根氣，不能生官，此日主之黨眾，敵官星之寡，勢在盡去其官，歲運宜扶眾抑寡則吉。

Ren Shi said: The term "zhong gua" refers to the concept of strength and weakness. It must be analyzed from two aspects: the day stem and the four pillars. When considering the day stem alone, for example, if the day stem is fire and it is born in the months of寅, 卯, 巳, or 午, it is in its season and has strong support. If the official star is water, but there is no wealth star in the four pillars to nourish it, instead there is earth as the food star or official star that restrains it; even if there is a wealth star, it is rootless and lacks strength, unable to support the official star. In this case, the day stem's group is strong and numerous, while the official star is weak and isolated. The situation calls for completely removing the official star. In terms of the year and the branch, one should support the strong group and suppress the weak and isolated one, which brings good fortune.

如以四柱分眾寡，則分四柱之強弱，然又要與日主符合，弗反背為妙。假如水星是官星，休囚無氣，土是傷官，當令得時，其勢以去其官星，歲運亦宜制官為美；日主是火，亦要通根得氣，則能生土，或有木而克土，則日主自能化木，轉轉相生，所謂日主符合者也。官星是水，雖不及時，卻有財生助，或財星當令，或成財局，此官星雖寡，得財星扶則強，歲運宜扶寡而抑眾者吉。雖舉財官而論，其餘皆同此論。

If we divide the number of elements in the four pillars according to their heads, we must also consider the strength and weakness of each element in the four pillars, and whether they align with the day stem. Only when they do not contradict each other is it considered excellent. For instance, if water is the official star and is weak and confined, while earth is the injurious star, which is strong and timely, then the official star should be removed. In the year and the destiny, it is favorable to control the official star. At this time, if the day stem is fire, it must have a root and be in the right condition to be able to break ground. If there is wood that harms the earth, the day stem fire can transform the wood, turning it into a mutual generation (wood produces fire, fire produces earth), and this is called 'aligning with the day stem'. Conversely, if the official star is water, although it is not timely, but there is a wealth star that supports it, or the wealth star is timely, or the branches form a wealth pattern, then even though the official star is weak and isolated, it can become strong with the support of the wealth star. In this case, the year and destiny should support the weak and isolated official star and suppress the strong elements, which is considered auspicious. Although this example discusses wealth and official stars, the principles apply similarly to other elements.

戊辰　乙丑　戊戌　辛酉 丙寅　丁卯　戊辰　己巳　庚午　辛未 此造重重厚土，乙木無根，傷官又旺，其勢足以敵官星之寡。故初交丙寅丁卯，官星得地，刑耗多端；戊辰得際遇，捐納出仕，及已巳二十年，土生金旺，從佐二而履琴堂。至未運破金，不祿。

Four pillars: Wuchen, Yichou, Wuxu, Xinyou; major years: Bingyin, Dingmao, Wuchen, Jisi, Gengwu, Xinwei. This destiny is heavily loaded with thick earth. The ethereal stem of the month, Yi wood, is the official star but has no root, and the heavenly stem at the hour, Xin metal, is a damaging official that is strong. The day's main stem, Wu earth, has enough strength to counter the isolated official star. This is exactly in line with the saying, "When the strong outnumber the weak, the trend is to eliminate the weak." Therefore, during the early major years of Bingyin and Dingmao, the land of Yin and Mao is exactly where the Yi wood official star can take root and gain strength, and it competes with the whole chart, causing many conflicts, losses, and damages. During the Wuchen major year, the person gains opportunities and enters officialdom through donations. Then during the Jisi major year, the earth is strong and generates metal, the damaging official becomes even more powerful, and the person rises from a minor official to take charge of a county ("qintang" refers to the magistrate's hall). By the time the Xinwei major year comes, the Wei earth conflicts with the Chou and injures the Xu, breaking the metal formation, and the person eventually dies.

戊午　壬戌　丁卯　癸卯 癸亥　甲子　乙丑　丙寅　丁卯　戊辰　己巳 此傷官當令，印星並見，官煞雖透無根，勢在去官。初年運走北方，官星得勢，一事無成；丙寅丁卯，生助火土，經營發財鉅萬；戊辰己巳，去盡官煞，一子登科，晚景崢嶸。此造戌午拱火，日時逢印，日主旺極，莫作用印而推，亦不可作去官留殺論也。

Four pillars: Wu Wu, Ren Xu, Ding Mao, Gui Mao; major years: Gui Hai, Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen, Ji Si. In this birth chart, the Wu earth official is in command, and two Mao wood minister stars appear together. Although the heavenly stems Ren and Gui are revealed as officials and killers, they have no roots. The situation is to remove the officials and killers. In early years, the fortune moves through the northern water territory, giving power to the official star, which opposes the whole chart, so nothing is achieved. When moving through Bing Yin and Ding Mao, wood and fire support fire and earth, leading to great wealth in business. When moving through Wu Chen and Ji Si, the earth becomes strong and completely removes the officials and killers, resulting in one son passing the imperial examination and a very prosperous later life. In this birth chart, the year branch Wu and the month branch Xu form a fire trinity, and the day and hour branches are both Mao wood minister stars, making the day master extremely strong. Do not treat it as using the minister, nor should it be considered as removing the official and keeping the killer.

癸丑　壬戌　丙午　庚寅 辛酉　庚申　己未　戊午　丁巳　丙辰 丙火生於九月，日主本不及時，第坐陽刃會火局，謂之強寡。年干癸進氣，癸水通根餘氣丑土，洩其火局，庚金生助壬癸為眾也。勢在成乎眾，故交辛酉庚申，金生水旺，遺業豐盈，其樂自如；一交己未，火土並旺，父母雙亡；及戊午二十年，破敗家業，妻子皆傷，至丙辰流落外方而亡。

Four Pillars: Guichou, Renxu, Bingwu, Gengyin; Great Years: Xinyou, Gengshen, Jiwei, Wuwu, Dingsi, Bingchen. The丙 fire is born in September, the戌 month, so the day's main element is not in its season. However, it sits on the午 fire, which is the Yang Blade, and also combines with寅 and戌 to form a fire trinity, so it is called "strong but isolated and lonely." The癸 water in the year's stem is at the time of rising, and it roots in the residual earth of丑, thus draining the fire trinity. The庚 metal in the hour's stem also supports the壬 and癸, which is "numerous." The situation is to follow the trend and support the side with more strength. Therefore, when the Xinyou and Gengshen Great Years arrive, metal generates water and water becomes strong, following the trend of the numerous, leading to abundant inheritance from ancestors and ease in life. When the Jiwei Great Year arrives, fire and earth both become strong, and both parents pass away. Then, during the Wuwu Great Year, the family's fortune declines, and the wife suffers damage. Finally, during the Bingchen Great Year, he is forced to wander and dies in exile.

震兌主仁義之真機，勢不兩立，而有相成者存。 原注：震在內，兌在外，月卯日亥或未，年丑或巳時酉是也。主之所喜者在震，以兌為敵國，必用火攻；主之所喜者在兌，以震為奸宄，備禦之而已，不必盡去，不必興兵也。兌在內，震在外，月酉日丑或巳，年未或亥時卯者是也。主之所喜者在兌，以震為遊兵，易於滅而不可黨震也；主之所喜者在震，以兌為內寇，難於滅而不可助兌也。

The trigram "Zhen" belongs to wood, and "Dui" belongs to metal, governing the true essence of benevolence and righteousness. Although wood and metal are opposing in form, there is an inherent mutual support between them. The original commentary says: a pattern where "Zhen" wood is inside and "Dui" metal is outside is when the month branch is "Mao" wood, the day branch is "Hai" or "Wei" (which combine with "Mao" to form wood inside), and the year branch is "Chou" or "Si", the hour branch is "You" (metal energy outside). If the day's main strength lies in the "Zhen" wood side, then "Dui" metal is regarded as an enemy country, and fire must be used to attack it. If the day's main strength lies in the "Dui" metal side, then "Zhen" wood is considered an internal traitor, and one needs only to be cautious about it, without needing to eliminate it completely or engage in major conflict. Conversely, if "Dui" metal is inside and "Zhen" wood is outside, it is when the month branch is "You" metal, the day branch is "Chou" or "Si" (which combine with "You" to form metal inside), and the year branch is "Wei" or "Hai", the hour branch is "Mao" (wood energy outside). If the day's main strength lies in the "Dui" metal side, then "Zhen" wood is considered a scattered force that is easy to eliminate, but one must not support it. If the day's main strength lies in the "Zhen" wood side, then "Dui" metal is considered a hidden enemy within, difficult to eliminate, and one must not assist it.

以水為就客，相間於一下，或年酉月卯日丑時亥，年甲月庚、日甲時辛之例，亦論主之所喜所忌者何如，而論攻備之法。然金忌木，木不帶火，木不傷土者，不必去木也。若木忌金，而金強者不可戰，惟囚金而木茂，木終不能為金之害，反以成金之義；春木而金盛，金實足以制木之性，反以全木之仁。其月是木，年日時皆金者，不必問主之所喜所忌，而亦宜成金之性。

There are also cases where water is used as an intermediary to mediate between metal and wood, such as when the earthly branches are arranged as year You, month Mao, day Chou, and hour Hai, or when the heavenly stems are arranged as year Jia, month Geng, day Jia, and hour Xin. In such cases, one should first determine whether the day stem favors or dislikes a particular direction, and then decide whether to attack or prepare accordingly. However, although metal dislikes wood, if the wood does not bring fire to support it or harm earth, it is unnecessary to remove it. If wood dislikes metal, and metal is strong, it is not advisable to confront it directly; only when metal is restrained and weak, and wood is flourishing, can wood not harm metal, but instead fulfill metal's righteousness. As for spring wood encountering strong metal, metal is indeed capable of restraining wood, thereby preserving wood's benevolence. If the month is wood and the year, day, and hour are all metal, there is no need to consider whether the day stem favors or dislikes anything; instead, one should follow the natural disposition of metal.

任氏曰：震陽也，先天之位在八白，陰固陰而陽亦陰矣；兌陰也，先天之位在四綠，陽固陽而陰亦陽矣。震為長男，雷從地起，一陽生於坤之初；兌為少女，山澤通氣，故三陰生於乾之終。長男配少女，天地生成之妙用；若長女配少男，陽雖生而陰不能成矣。是故兌為萬物之所悅，至哉言乎！是以震兌雖不兩立，亦有相成之義也。

Ren Shi said: Zhen originally belongs to Yang, but in the Earlier Heaven Trigrams it occupies the position of the eighth white trigram, which is a Yin position. Therefore, although Yin is Yin, even Yang here becomes Yin. Dui originally belongs to Yin, but in the Earlier Heaven Trigrams it occupies the position of the fourth green trigram, which is a Yang position. Therefore, although Yang is Yang, even Yin here becomes Yang. Zhen represents the Elder Son, and thunder arises from beneath the earth, with one Yang line arising at the lowest line of the Kun trigram. Dui represents the Younger Daughter, and the energies of mountain and marsh connect with each other, so three Yins arise at the top line of the Qian trigram. The Elder Son paired with the Younger Daughter is precisely the wonderful function of heaven and earth generating all things. If instead the Younger Daughter were paired with the Elder Son, Yang might be generated, but Yin would not be completed. Therefore, the "Zhou Yi · Shuo Gua" says, "Dui is the trigram of all things rejoicing," which truly captures the essence of the matter. From this we can see that although Zhen and Dui are opposing, there is also a mutual completion within them.

余細究之，震兌之理有五，攻、成、潤、從、暖也。春初之木，木嫩金堅，火以攻之；仲春之木，木旺金衰，土以成之；夏令之木，木洩金燥，水以潤之；秋令之木，木凋金銳，土以從之；冬令之木，木衰金寒，火以暖之。則無兩立之勢，而有相成仁義之勢矣。若內外之說，不過衰旺相敵之意也。當洩則洩，當制則制，須觀其金木之竟向，不必拘執而分內外也。

I have carefully examined the principles between Zhen and Dui, which are five in total: attack, completion, nourishment, following, and warmth. In early spring, the wood is still young and the metal is still hard, so fire is used to attack the metal; in mid-spring, the wood is vigorous and the metal is already declining, so earth is used to complete the metal (earth produces metal); in summer, the wood is leaking its energy and the metal is dried up, so water is used to nourish it; in autumn, the wood is withered and the metal is sharp, so earth is used to follow the metal's strength; in winter, the wood is weak and the metal is cold, so fire is used to warm it. In this way, there is no situation of mutual conflict, but rather one of mutual support and harmony. As for the original commentary's distinction between internal and external, it merely refers to the opposing strengths of the two sides. When something should be released, it should be released; when something should be restrained, it should be restrained. One only needs to observe the direction of the intentions of wood and metal, without being rigidly bound by the division of internal and external.

丙寅　庚寅　甲申　乙丑 辛卯　壬辰　癸巳　甲午　乙未　丙申 甲木生於立春後四日，春初木嫩，天氣寒凝，日主坐申，月透庚金，丑土貼生申金，木嫩金堅，用火以攻之。喜得年於透丙，三陽開泰，萬象回春，何其妙也！初運辛卯壬辰，有傷丙火，蹭蹬芸窗；癸巳運轉南方，丙火祿旺，納粟入監，運捷南宮；甲午乙未，宦海無波，申運不祿。

Four pillars: Bingyin, Gengyin, Jiashen, Yiwei; great years: Xinmao, Renchen, Guisi, Jiawu, Yiwei, Bingshen. The Jia wood was born after the third day of the beginning of spring, when the wood was still young and the cold had not yet dissipated. The day's main element was sitting on Shen metal, and the monthly dry branch also revealed Geng metal. The hour's branch, Wei earth, was close by to support Shen metal. This was exactly "young wood and strong metal," so fire was needed to attack the metal. Fortunately, the year's dry branch revealed Bing fire, like the three yangs opening and all things returning to spring, how clever! In the early years Xinmao and Renchen, Xin combined with Bing and Ren restrained Bing, both harming the Bing fire. The person was only confined to the window, repeatedly failing the exams. In the Guisi great year, the path turned south, for Si is the land of prosperity for Bing fire. Then he entered the national academy to study, and subsequently passed the imperial examination (the "Southern Palace" refers to the Ministry of Rites examination). In the Jiawu and Yiwei great years, his official career was smooth. When he reached the Shen great year, Shen clashed with Yin wood and harmed Jia wood, leading to his death.

庚戌　己卯　甲寅　丁卯 庚辰　辛巳　壬午　癸未　甲申　乙酉 甲木生於仲春，坐祿逢刃，木旺金衰，用土以成之，方能化土生金，斬削以成真。初遊幕，獲利納捐，至癸未運出仕；甲申乙酉，木無根，金得地，從佐二升知縣而遷州牧。

Four Pillars: Geng Xu, Ji Mao, Jia Yin, Ding Mao; Great Destiny: Geng Chen, Xin Si, Ren Wu, Gui Wei, Jia Shen, Yi You. Jia wood is born in the middle spring month of Mao, with the day branch sitting on Yin which is its禄, and the month and hour branches both meeting Mao which is its 刃. Wood is strong and metal is weak, so earth is needed to assist metal—earth can transform and nourish Geng metal. Only when metal is strong can it cut and shape this strong wood into a useful object. At first, this person worked in a military office, gained some wealth, and then paid to obtain an official position. In the Gui Wei Great Destiny, he officially entered government service. In the Jia Shen and Yi You Great Destinies, the Jia and Yi woods have no roots in the earth branches, while Geng and Xin metals occupy Shen and You, so he rose from a minor official to county magistrate and then to prefect.

庚辰　壬午　甲辰　丁卯 癸未　甲申　乙酉　丙戌　丁亥　戊子 甲木生於仲夏，時干丁火透出，用水以潤之，然水亦賴金生，金亦賴水養；更妙支逢兩辰，洩火生金蓄水，一氣相生，五行俱足。是以早游泮水，科甲聯登，仕至觀察，一生惟丙戌運金水兩傷不利，其餘皆順境。

Four Pillars: Gengchen, Renwu, Jiachen, Dingmao; Grand Destiny: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. The Jia wood is born in the middle summer month of Wu, and the heavenly stem at the hour position reveals Ding fire, causing the wood's energy to leak out and the metal to become scorched. Therefore, water is needed to moisten. However, water also relies on metal to be generated, and metal also depends on water to be nourished. More importantly, the earthly branches meet two Chi soils, which can dissipate the Wu fire, generate Geng metal, and store Ren water. All these elements flow smoothly and interconnect, making the Five Phases complete and without deficiency. Therefore, this person was admitted to the county school at an early age, and consecutively succeeded in the local examination and the metropolitan examination. He held the position of Dao Yuan (the term "observer" is an alternative name for Dao Yuan). Throughout his life, only the Bingxu Grand Destiny caused damage to both metal and water, leading to unfavorable conditions, while the rest of his life was smooth.

庚戌　甲申　甲戌　乙丑 乙酉　丙戌　丁亥　戊子　己丑　庚寅 甲木生於孟秋，財生殺旺，雖天干三透甲乙，而地支不載，木凋金銳，用土以從之也。格成從殺。戌運武甲出身；丁亥運生木克金，刑耗多端；戊子己丑，財生殺旺，仕至副將。

Four Pillars: Gengxu, Jiashen, Jiaxu, Yichou; Great Destiny: Yiyou, Bingxu, Dinghai, Wuzi, Jichou, Gengyin. The wood of Jia is born in the early autumn month of Shen, with Xu and Chou earth generating wealth, which in turn generates seven killers. The killer is strong but not restrained. Although the heavenly stem has three instances of Jia and Yi wood, the earth branches cannot support them, which is called 'wood withered and metal sharp'. Therefore, earth is needed to follow the trend of metal, forming the pattern of 'following the killer'. During the Xu destiny period, he rose from a military examination. During the Dinghai destiny period, the water of Hai nourishes wood, and the fire of Ding overcomes metal, which is contrary to the trend of following the killer, leading to many injuries and losses. During the Wuzi and Jichou destiny periods, earth generates metal, and wealth generates the killer, which aligns with the trend, allowing him to reach the position of deputy general.

辛酉　庚子　甲子　丙寅 己亥　戊戌　丁酉　丙申　乙未　甲午 甲木生於仲冬，木衰金寒，用火以暖之，金亦得其制矣；況平時逢祿旺，一陽解凍，所謂「得氣之寒，遇暖而發」。故寒木必得火以生之也。所以科甲聯登，仕至侍郎。

Four Pillars: Xinyou, Gengzi, Jiazi, Bingyin; Great Destiny: Jihai, Wuxu, Dingyou, Bingshen, Yiwei, Jiawu. Jia wood is born in the middle of winter in the Zi month, when wood is weak and metal is cold, so fire is needed to warm it up. Once fire warms up, Geng and Xin metal are subdued. Moreover, the hour branch Yin wood is the strong and prosperous land for Jia wood. When one yang returns, the ice begins to melt, which is exactly what the previous chapter "Cold and Warm" said: "Cold that has the potential to develop will sprout when it meets warmth." Therefore, cold wood in winter must have fire to develop. Hence, this person succeeded consecutively in the local examination and the imperial examination, and eventually held the position of Vice Minister.

上五造舉甲木為例，乙木亦同此論。

The above five birth charts all use Jia wood as an example; the method for Yi wood is the same.

坎離宰天地之中氣，成不獨成，而有相持者在。 原注：天干透壬癸，地支屬離者，乃為既濟，要天氣下降；天干透丙丁，地支屬坎者，乃為未濟，要地氣上升。天干皆水，地支皆火，為交媾，交媾身強則富貴；天干皆火，地支皆水，為交戰，交戰身弱，豈能富貴？

The water of Kan and the fire of Li govern the harmonious energy between heaven and earth; each alone cannot achieve completeness, and there must be a mutual support and connection between them. The original commentary says: when the heavenly stems reveal壬 and癸 water and the earthly branches belong to Li fire, this is called 'Already Completed' (Ji Ji), and the key is that the heavenly energy can descend to meet the earthly energy. When the heavenly stems reveal丙 and丁 fire and the earthly branches belong to Kan water, this is called 'Not Yet Completed' (Wei Ji), and the key is that the earthly energy can ascend to meet the heavenly energy. When the heavenly stems are all water and the earthly branches are all fire, it is called 'Union' (Jiao Gou); if the day's ruler is strong through this union, it indicates wealth and honor. When the heavenly stems are all fire and the earthly branches are all water, it is called 'Conflict' (Jiao Zhan); if the day's ruler is weak in this conflict, how can wealth and honor be attained?

坎外離內，謂之未濟，主之所喜在離，要水竭，主之所喜在坎，則不詳；離外坎內，謂之既濟，主之所喜在坎，要離降，主之所喜在離，要木和。水火相見於天干，以火為主，而水盛者存；坎離相見於地支，喜坎而坎旺者昌。夫子、午、卯、酉專氣也，其相制相持之勢，宜悉辨之；若四生四庫之神，皆所以黨助子午卯酉者，其理亦可推詳。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Water from the Kan trigram is outside and fire from the Li trigram is inside, which is called 'Not Yet Completed': if the day ruler favors the Li fire, then the water should dry up; if the day ruler favors the Kan water, it is not auspicious. If fire from the Li trigram is outside and water from the Kan trigram is inside, which is called 'Already Completed': if the day ruler favors the Kan water, then the Li fire should descend to meet the water; if the day ruler favors the Li fire, then wood should be used to harmonize the fire and water. When water and fire both appear in the Heavenly Stems, fire is the main element, and the side with stronger water can sustain itself. When Kan and Li both appear in the Earthly Branches, if the day ruler favors Kan water and Kan water is strong, then prosperity follows. The branches Zi, Wu, Mao, and You each represent a single energy, known as 'special energy' places. Their interdependent and supportive relationships should be clearly identified. As for the four generative branches, Yin, Shen, Si, and Hai, and the four storage branches, Chen, Xu, Chou, and Wei, they all support and assist the Zi, Wu, Mao, and You branches. The principles governing them can be understood in the same way.

任氏曰：坎陽也，先天位右七之數，故為陽也；離陰也，先天位左三之數，故為陰也。坎為中男，天道下濟，故一陽生於北；離為中女，地道上行，故二陰生於南。離為日體，坎為月體，一潤一暄，水火相濟，男女媾精，萬物化生矣。夫坎離為日月之正體，無消無滅，而宰天地之中氣，是以不可獨成，必要相持為妙也。

Ren Shi said: Kan belongs to Yang, for it occupies the seventh position on the right in the Earlier Heaven arrangement, hence it is Yang; Li belongs to Yin, for it occupies the third position on the left in the Earlier Heaven arrangement, hence it is Yin. Kan represents the Middle Male, and the heavenly way flows downward to nourish things, so one Yang arises in the north; Li represents the Middle Female, and the earthly way ascends, so two Yins arise in the south. Li is the essence of the sun, and Kan is the essence of the moon. One is responsible for moistening, the other for warming, and water and fire mutually regulate each other, just as the Great Treatise of the Zhou Changes says that the union of male and female essence gives rise to all things. Since Kan and Li are the true forms of the sun and moon, which neither diminish nor cease, and they govern the harmonious qi of heaven and earth, they cannot achieve perfection alone; they must support each other to reach the perfect state.

相持之理有五，升、降、和、解、制也。升者，天干離衰，地支坎旺，必得地支有木，則地氣上升；降者，天地干坎衰，地支離旺，必得天干有金，則天氣下降；和者，天干皆火，地支皆水，必須有木運以和之；解者，天干皆水，地支皆火，必須有金運以解之；制者，水火交戰於干支，必須歲運視其強者而制之。此五者，坎離之作用如此，則無獨成之勢，而有相持禮智之性矣。

The principles of mutual support are five: ascending, descending, harmony, resolution, and control.the so-called「ascending」means that when the heavenly stems' fire is weak and the earthly branches' water is strong, there must be wood in the earthly branches, for water generates wood and wood generates fire, allowing the earth's energy to ascend.the so-called「descending」means that when the heavenly stems' water is weak and the earthly branches' fire is strong, there must be metal in the heavenly stems, for metal generates water, allowing the heavenly energy to descend.the so-called「harmony」means that when the heavenly stems are all fire and the earthly branches are all water, there must be a period of wood to mediate and harmonize.the so-called「resolution」means that when the heavenly stems are all water and the earthly branches are all fire, there must be a period of metal to resolve the conflict.the so-called「control」means that when fire and water are in direct conflict in the stems and branches, one must examine which side is stronger through the year and the cycle, and then control the stronger one. These five principles are the function of the interaction between water and fire. By following these, there will be no isolated or isolated elements, but rather mutual support and the qualities of propriety and wisdom.

丙子　己亥　丙寅　戊子 庚子　辛丑　壬寅　癸卯　甲辰　乙巳 丙火生於孟冬，又逢兩子，天干離衰，地支坎旺，用寅木以升之也。至壬寅，東方木地，采芹折桂；卯運出仕，一路運走東南，仕至觀察。

Four Pillars: Bingzi, Jihai, Bingyin, Wuzi; Great Destiny: Gengzi, Xinchou, Rennyin, Guimao, Jiachen, Yisi. The Bing fire was born in the early winter month of Hai, and the earthly branches also encountered two Zi water. This is when the heavenly stem fire was weak and the earthly branch water was strong, so the day branch Yin wood was needed to lift the earth's energy. When the destiny reached Rennyin, which is the eastern wood land, he entered the academy and passed the examination (the term 'caiqin' refers to entering the academy, and 'zhéguì' refers to passing the imperial examination). When the destiny reached Guimao, he began to hold an official position. After that, all the subsequent destiny paths were in the southeast wood and fire lands, and he was promoted to the position of Dao Yuan.

壬午　壬寅　壬戌　庚戌 癸卯　甲辰　乙巳　丙午　丁未　戊申 壬水生於孟春，支全火局，雖年月兩透比肩，皆屬無根。天干坎衰，地支離旺，用庚金以降之也。惜乎運途東南，在外奔馳四十年，一無成就；至五旬外，交戊申，娶妻三，年已六旬矣。連生三子，至戌運而終。

Four pillars: Renwu, Rennyin, Renxu, Gengxu; big years: Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. The壬water is born in the early spring month of寅, and the earth branches寅, 午, and 戌 form a fire trinity. Although both the year and month pillars have the壬water as a helper, they have no root. This is because the heavenly stem water is weak and the earth branch fire is strong, so the庚gold in the hour pillar is needed to reduce the heat. Unfortunately, the person's fortune has been through the southeast wood and fire regions all along, and he has been traveling outside for forty years without achieving anything. At fifty, when he entered the Wushen big year, the metal and water found their proper place, and he married his third wife, but by then he was already sixty. He had three sons one after another. He died in the Xu big year.

丙子　丙申　丙子　丙申 丁酉　戊戌　己亥　庚子　辛丑　壬寅　癸卯　甲辰 此造地支，兩申兩子，水逢生旺，金作水論；天干四丙，地支無根，離衰坎旺，須以木運和之也。惜乎五行不順，五十年西北金水之地，故艱難險阻，刑傷顛沛；五旬外運走壬寅，東方木地，財進業興，及癸卯甲寅，發財數萬。

Four pillars: Bingzi, Bingshen, Bingzi, Bingshen; major years: Dingyou, Wuxu, Jihai, Gengzi, Xinchou, Renyin, Guimao, Jiachen. In this birth chart, the earth branches have two Shens and two Zis. Shen can generate Zi, and Zi is supported by Shen, so the water is strong and flourishing. Even the two Shens are considered as water. The heavenly stems have four Bing fires, but they have no roots in the earth branches. This indicates that the fire is weak and the water is strong. A wood element is needed to harmonize the middle. Unfortunately, the five phases do not flow smoothly. The first fifty years are all in the northwest of metal and water, leading to difficulties, injuries, and wandering. After fifty years, when the major year is Renyin, which is the eastern wood, the source of wealth increases and the family business thrives. Then, in the Guimao and Jiachen major years, wealth is accumulated in the tens of thousands.

癸巳　壬戌　壬午　壬寅 辛酉　庚申　己未　戊午　丁巳　丙辰 壬午日元，生於戌月，支會火局，年支坐巳，天干皆飲，地支皆離，必須金運以解之也。初交辛酉庚申，正得成其既濟，解其財殺之勢，叨化日之光，豐衣足食；一交己未，刑耗異常，戊午財殺並旺，出外遇盜喪身。

Four pillars: Guisi, Renxu, Renwu, Renyin; Great Destiny: Xinyou, Gengshen, Jiwei, Wuwu, Dingsi, Bingchen. The day stem Renwu is born in the month of Xu, the earth branches include寅, 午, 戌 which form a fire trinity, and the year branch is also巳 fire. The heavenly stems are all Kan water, while the earth branches are all Li fire. This requires the metal destiny to be in the middle to resolve the conflict. At the beginning of the Xinyou and Gengshen destinies, metal generates water and water controls fire, which perfectly achieves the "Ji Ji" (water and fire in harmony), resolving the conflict between the wealth star and the seven killers. The person benefits from peace and prosperity, with sufficient food and clothing. When entering the Jiwei destiny, there is unusual damage and loss. In the Wuwu destiny, both wealth and the seven killers become strong, and the person meets bandits while traveling and dies.

壬子　丙午　壬子　丙午 丁未　戊申　己酉　庚戌　辛亥　壬子 此造水火交戰於干支，火當令，水休囚，喜其無土，日和不克。初交丁未，年逢戊午，天剋地沖，財殺兩旺，父母雙亡，流為乞丐；交申運逢際遇，己酉運發財數萬，娶妻生子成家。

Four pillars: Renzi, Bingwu, Renzi, Bingwu; big years: Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi. In this birth chart, water and fire are in direct conflict in both heavenly stems and earthly branches. Bingwu fire is in its season, but Renzi water is weak and confined. Fortunately, there is no earth in the four pillars, so although water and fire are in conflict, the day ruler remains unharmed and is not injured. At the beginning of the Dingwei big year, the flow year also meets Wuwu, which causes a conflict between the heavenly stems and a clash between the earthly branches. Wealth and killing power are both strong, and both parents die, leaving the person to become a beggar. When entering the Shen big year, there is a fortunate encounter. During the Jiyou big year, he becomes wealthy with tens of thousands of taels, marries a wife, has children, and establishes a family.

夫妻因緣宿世來，喜神有意傍天財。原注：妻與子一也，局中有喜神，一生富貴在子足，妻子在於是。在率依財看妻，如喜神即是財神，其妻美而且富貴；喜神與財神不相妒忌亦好，否則克妻，亦或不美，或欠和。然看財神，又須活法，如財神薄，須用助財；財旺身弱，又喜比劫；財神傷印者，要官星；財薄官多者，要傷官。財氣未行，要沖者沖，洩者洩；財氣流通，要合者合，庫者庫。或財神洩氣太重，比劫透露，及身旺無財者，必非夫婦全美者也。至於財旺身強者，必富貴而多妻妾，看著當審辨輕重何如。

The fate of a husband and wife is brought about from past lives. If the favorable god (喜神) is inclined to be associated with "heavenly wealth" (天财), the couple will have a harmonious relationship. The explanation states that the principles of examining a wife are similar to those of examining a child. If the destiny chart contains a favorable god, the person's wealth and honor will be manifested through their children. The virtue of the wife also depends on this. Generally, one examines the wife through the "wealth star" (财星). If the favorable god happens to be the wealth star, the wife will be both beautiful and bring wealth. If the favorable god and the wealth star do not conflict, it is also a good fate. Otherwise, it may lead to the wife being unkind, or the couple not getting along. However, examining the wealth star requires flexibility: if the wealth star is weak, it should be supported by food or injury stars (食伤); if the wealth star is strong but the main element (日主) is weak, it is favorable to have a sibling or rival (比肩劫财) to support the main element; if the wealth star damages the official star (印绶), there should be an official star (官星) to mediate; if the wealth star is weak and the official star is excessive, the injury star (伤官) should be used to generate wealth. If the wealth energy is stagnant, it should be opened by a conflict or released by a leakage; if the wealth energy is already flowing, it should be combined or stored in a repository. If the wealth energy is excessively released or if siblings or rivals appear in the heavenly stem, or if the main element is strong but there is no wealth star at all, it is definitely not a fate of a harmonious marriage. As for cases where the wealth star is strong and the main element is also strong, the person will certainly be wealthy and have multiple spouses—when examining a destiny, one must carefully distinguish the importance of these factors.

任氏曰：子平之法，以財為妻，財是我克。人以財來侍我，此理出於正論，又以財為父者，乃後人謬也。若據此為確論，則翁女同宗，豈不失倫常乎？雖分偏正之說，究竟勉強。財之偏正，無非陰陽之別，並不換他氣，且世無犯上之理，宜辨而闢之。如果財為父，官為子，則人倫滅矣，不特翁婦同完生孫，有是理乎？

Ren Shi explained: The method of Ziping considers the "wealth star" as the wife, because wealth is something I can control, and people provide goods to serve me. This reasoning comes from a correct perspective. However, the idea of considering the wealth star as the father is a mistake made by later generations. If this were considered a fixed principle, then the grandfather and the daughter-in-law would be regarded as the same star, becoming members of the same family, which would be a violation of proper social order. Although there is a distinction between "biased wealth" and "correct wealth," this distinction is merely a matter of yin and yang, and does not change the original five elements; moreover, there is no logic in the idea of subordination in society. Therefore, this should be clarified and refuted. If the wealth star is considered as the father and the official star as the son, human relationships would be destroyed: not only would the relationship between the grandfather and the daughter-in-law be confused, but also the relationship between grandfather and grandson would be mixed up. How could such a thing be acceptable?

是以六親之法，今當更定。生我者為父母，偏正財星是也；我生者為子女，食神傷官是也。我克者為婦妾，偏正財星是也，克我者為官鬼，祖父是也；同我者為兄弟，比肩劫財是也。此理正名順，乃不易之法，夫財以妻訟，財中饋賢能；財神濁，則河東獅吼。清者，喜神即是財星，不爭不妒是也。濁者，生煞壞屯，爭媯無情是也。

Therefore, the method of determining the Six Relations should now be redefined: those that nourish me are parents, namely the偏印 and 正印 (the original text mistakenly says '财星'); those I nourish are children, namely 食神 and 伤官; those I overcome are spouses, namely 偏财 and 正财; those that overcome me are officials and ghosts, belonging to the grandfather's generation; and those of the same kind as me are siblings, namely 比肩 and 劫财. This is only proper and cannot be changed. Regarding the wife through the 财星: if the 财星 is pure, the wife will be wise and capable in managing the household; if the 财星 is turbid, there will be a 'river east tiger's roar' wife at home.the so-called 'pure' means that the favorable god is exactly the 财星, neither competing nor jealous;the so-called 'turbid' means that the 财星 generates 七杀 and damages 印绶, competing and envying with other gods without any sentiment.

舊書不管日主之衰旺，總以陽刃劫財主克妻，究其理則實非，須分日主衰旺喜忌之別，四柱配合活看為是。如財神輕而無官，比劫多，主克妻；財神重而身弱，無比劫，主克妻。官殺旺而用印，見財星，主妻陋而克；官殺輕而身旺，見財星，遇比劫，主妻美而克。劫刃重，財星輕，有食傷，逢梟印，主妻遭凶死；財星微，官殺旺，無食傷，有印綬，主妻有弱病。

Old命 books do not consider the strength or weakness of the day's stem, but simply label "Yang Blade" and "劫财" as causing marital problems, which is not accurate. One must distinguish the strength or weakness of the day's stem and its favorable or unfavorable elements, and examine the entire four pillars in a flexible way. For example, if the wealth star is weak and there is no official star, with many similar elements, it indicates marital problems. If the wealth star is strong but the day's stem is weak, and there are no similar elements to support it, it also indicates marital problems. If the official or killing stars are strong and the official star is used as a beneficial element, but the wealth star comes to damage the official star, the wife will be ugly and suffer from marital problems. If the official or killing stars are weak and the day's stem is strong, but the wealth star is taken by similar elements, the wife will be beautiful but still suffer from marital problems. If "劫财" and "Yang Blade" are strong but the wealth star is weak, and there is originally a food or injury element to harmonize, but the枭印 comes to take the food element, the wife will suffer a violent death. If the wealth star is weak and the official or killing stars are strong, without a food or injury element to control the killing stars, but only the official star to release the killing stars, the wife will be weak and often ill.

劫刃旺，而財輕，有食傷，妻賢不克，妻陋不必亡；官星弱，遇財星，妻陋不克。身強煞淺，財星滋殺，官輕傷重，財星化傷，印綬重疊，財星得氣者，主妻賢而美，或得妻財臻富；殺重身輕，財星黨殺，官多用印，財星壞印，傷官佩印，財星得局者，主妻不賢而陋，或因正好抬禍傷身，日主坐財，財為喜用者，必得正好妻財；日主喜財，財合閒神而化財者，必得妻務。日主喜財，財合閒神而化忌神者，主妻有外情；日主喜忌而論。若財星浮泛，宜財深伏，宜沖動而引助。須細究之。

The heavenly stems are Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui. The earthly branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. The trigrams are Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), and Kun (Earth). Useful God refers to the beneficial deity, Hostile God refers to the harmful deity, and Yangren refers to the sharp weapon. If劫财 (robber wealth) and Yangren (sharp weapon) are strong but the wealth star is weak, as long as there is a food and injury star in the middle to connect and harmonize, the wife will be wise and not be harmed, even if she is not beautiful, she will not die young. If the official star is weak and the wealth star comes to nourish the official star, the wife may be not beautiful but will not be harmed. If the day master is strong and the seven killers are weak, it relies on the wealth star to nourish the seven killers; if the official star is weak but the injury star is strong, it relies on the wealth star to transform and discharge the injury star to generate the official star; if the seal and support star is repeated and the wealth star is timely and vital, these three situations indicate that the wife is both wise and beautiful, or that wealth comes from the wife's family. If the seven killers are strong and the day master is weak, the wealth star instead helps the seven killers; if there are many official stars and the seal and support star is used as the useful god, the wealth star instead harms the seal and support star; if the injury star is paired with the seal and support star, and the wealth star forms a wealth pattern to harm the seal and support star, these three situations indicate that the wife is not wise and not beautiful, or that the wife brings trouble and harms oneself. If the day master sits on the wealth star and the wealth star is the preferred and useful deity, one will definitely marry a wise wife and gain wealth from the wife; if the day master prefers the wealth star and the wealth star combines with the idle deity to form wealth, one will definitely gain the wife's support. If the day master prefers the wealth star but the wealth star combines with the idle deity to form the harmful deity, it indicates that the wife has an affair elsewhere. In the end, everything should be judged based on the day master's preferences and aversions. If the wealth star is floating and not deep, it is better to make it deep and stored; if the wealth star is deeply hidden and not visible, it is better to use impulse to trigger and support it. All these matters need careful examination.

癸卯　乙丑　庚申　丁丑 甲子　癸亥　壬戌　辛酉　庚申　己未 此造寒金坐祿，印綬當權，足以用火敵寒。所忌者，年干癸水克丁為病，全賴月干乙木通根，洩水生火，此喜神即是財星也。更喜財星逢合，謂財來就我，其妻賢淑勤能，生三子，皆就書香。

The native's birth chart shows the year pillar as Gui Mao, the month pillar as Yi Chou, the day pillar as Geng Shen, and the hour pillar as Ding Chou. The major destiny years are Jia Zi, Gui Hai, Ren Xu, Xin You, Geng Shen, and Ji Wei. This chart represents winter gold sitting in its own禄 (favorable) position in the Shen palace. The Chou earth official is in charge, which is sufficient to take the heavenly stem Ding fire to counteract the severe cold. However, the year stem Gui water is harmful to Ding fire, becoming a problem in the native's life. Fortunately, the month stem Yi wood has its root in Mao, which can drain the Gui water and generate the Ding fire. Here, the beneficial element is actually the wealth star (Yi wood is the wealth for Geng gold). Even more favorable is that the wealth star is in conjunction (Yi and Geng are in conjunction), called "wealth comes to me," so the native's wife is virtuous and capable, and he has three sons who are all able to study and make progress.

丁未　乙巳　丁酉　癸卯 甲辰　癸卯　壬寅　辛丑　庚子　己亥 丁火生於孟夏，柱中梟劫當權，一點癸水，不足相制，最喜坐下酉金，沖去卯木，生起癸水。出身貧寒，癸運入學，又得財鉅萬；壬運登科，辛丑選知縣，仕至郡守。此造若無酉金，不但無財，而且名亦不成矣。

The native's birth chart shows the year pillar as Dingwei, the month pillar as Yisi, the day pillar as Dingyou, and the hour pillar as Guimao. The major destiny periods are Jiachen, Guimao, Renyin, Xinchou, Gengzi, and Jihai. The Ding fire is born in the early summer month, with the biased wood yin (Yi wood) and the劫财 (sibling) in control. There is only a single癸 water in the heavenly stem, which is insufficient to suppress the fire. Fortunately, the day pillar is seated on You metal, which clashes with the hour pillar's Mao wood, and also generates the癸 water. This person was born into poverty, but during the Guimao period, he entered school and obtained a large fortune. During the Renyin period, he passed the imperial examination, and during the Xinchou period, he was appointed as a county magistrate, eventually reaching the position of governor. If there were no You metal in the day pillar, he would not only lack wealth, but also fail to achieve any official rank.

乙亥　庚辰　丙申　壬辰 己卯　戊寅　丁丑　丙子　乙亥　甲戌 丙火生於季春，印綬通根生旺，日主坐財，時干又透壬水，必以乙木為用。可嫌者，乙庚化金，生殺壞印，其妻不賢，妒悍異常，無子而絕。財之為害。可畏哉！

The person's birth chart shows the year pillar as Yihai, the month pillar as Gengchen, the day pillar as Bingshen, and the hour pillar as Renchen. The major destiny periods are Jimao, Wuyin, Dingchou, Bingzi, Yihai, and Jiaxu. The丙 fire is born in the third month of spring, the year stem Yimao is the mother wood which roots in Hai and is strong, the day stem sits on Shen metal which is the wealth, and the hour stem reveals Ren water which is the seven killing. Therefore, it is necessary to take Yimao as the useful god. However, the month stem Geng metal combines with the year stem Yimao to form metal, which in turn supports the seven killing and damages the mother wood. Therefore, the wife is not virtuous, jealous and fierce, and ultimately has no children and becomes childless. The harm caused by the wealth star is very serious and truly terrifying!

子女根枝一世傳，喜神看與殺相連。原注：大率依官看子。如喜神即是官星，其子賢俊，喜神與官星不相妒亦好，否則無子，或不肖，或不肖，或有克。然看官星，又要活法，如官輕須要功災民；殺重身輕，只要印比；無官星，只論財；若官星阻滯，要和扶沖發；官星洩氣太重，須合助遙會；若殺得身輕而無制者，多女。

Children are like branches growing from the roots, passing down generation after generation; to know about children, one must see whether the Favorable God is connected with "kill." The original commentary explains that generally one should look at the "official star" to determine children. If the Favorable God is exactly the official star, then the children will be virtuous and outstanding; if the Favorable God and the official star do not compete with each other, it is also good; otherwise, there may be no children, or the descendants may be unremarkable, or there may be conflicts and troubles. However, looking at the official star should be done flexibly: if the official star is light, one should use the wealth star to support it; if the seven deadly stars are strong and the day's main element is weak, then one should use the seal star and similar elements to transform the deadly stars and support the day's main element; if there is no official star in the fate, then one should only consider the wealth star, because wealth can generate the official star; if the official star is blocked and not flowing, one should use harmonizing, supporting, or opening methods to activate it; if the official star drains too much energy, one should rely on combination and remote connection to support it; if the seven deadly stars are dominant, the day's main element is weak, and there is no control, there will be more daughters.

任氏曰：以官為子之說，細究之，終有犯上之嫌。夫官者，管也。朝廷設官，官治萬民，則不敢妄為，循守規矩。家庭必酋長為管，出入動作。皆遵祖父訓是也。不服官俯之治者，則為逆子；夫命者理也，豈可以民為子而犯上乎？莫非論命竟可地君無父乎？諺云：「父在子得自專」，若以官為子，父反以子管治，顯見父不得自專矣，故谷以克父克母為是，有是理乎？

Ren Shi explained: The idea of treating the official star as a son is, upon careful consideration, ultimately suspicious and disrespectful. "Official" means to govern: the court appoints officials to manage the people, and only then can the people refrain from wrongdoing and follow rules and regulations. In a family, there must be a superior to manage and discipline, so that the family members follow the teachings of their ancestors. Those who do not obey the government are called rebels, and those who do not obey their elders are called rebellious sons. Astrology is about reason; how can "the people I govern" be regarded as sons, thereby creating a situation of subordinates governing superiors? How can a fortune analysis have a ruler but no father? A proverb says, "While the father is alive, the son cannot act independently." If the official star is considered a son, then the father would be governed by the son, which clearly violates the principle of the father's authority. Therefore, old texts have expressions like "overcoming the father and mother," which is clearly unreasonable.

今更定以食傷為子女。書云：「食神有壽妻多子，時逢七煞本無兒」，「食神有制定多兒」，此兩說，可謂確據矣。然此亦死法，倘局中無食傷無官殺者，又作何論？故命理不可執一，總要變通為是，先將食傷認定，然後再看日主之衰旺，四柱之喜忌則用之。故「喜神看與殺相連」者，乃通變之至論也。

Now, redefining, we take "food god" and "hurt official" as children. The命书 says "food god brings longevity, many wives and children, when seven killing comes at the hour, there is no son," and also says "food god determines many sons." These two sentences can be considered solid evidence. However, this is also a fixed method: if the birth chart has neither food god nor hurt official, nor official killing, then how should we discuss it? Therefore, divination should not be rigid, but should understand flexibility. First, take food god and hurt official as children' stars, then look at the strength and weakness of the day master and the favorable and unfavorable elements in the four pillars, and then decide accordingly. Therefore, the classic says "favorable stars should be connected with killing," which is indeed the ultimate principle of flexible reasoning.

如日主旺，無印綬，有食傷，子必多；日主旺，印綬得，食傷輕，子必少；日主旺，印綬重，食傷輕，有財星，預防多而賢；日主旺，印必無；日主弱，食傷重，印綬地，亦無子；日主弱，食傷輕，無比劫，愛星，子必無；日主弱，斷殺重，印綬輕，微伏財，必多女，日主弱，七殺重，食傷輕，有比劫，女多子少；日主弱，官殺重，無印比，子必無；日主旺，食傷輕，逢印綬，遇財星，子少孫多；日主旺，印綬重，官殺輕，有印綬，遇財星，有子必逆。

For example, if the day stem is strong, has no official seal, but has food and injury, there will be many children; if the day stem is strong, the official seal is powerful but food and injury are weak, there will be few children; if the day stem is strong, the official seal is heavy, food and injury are weak, and there is a wealth star to control the official seal and protect the food and injury, there will be many and virtuous children; if the day stem is strong, the official seal is too heavy, and there is no food and injury, there will be no children. If the day stem is weak, food and injury are heavy, and the official seal is not in a good position, there will be no children; if the day stem is weak, food and injury are light, there is no brother or sister to support the body, and there is no favorable god to like, there will be no children; if the day stem is weak, seven killers are heavy, the official seal is light, and the wealth star is slightly hidden to generate the killer and damage the official seal, there will be many daughters; if the day stem is weak, seven killers are heavy, food and injury are light, and there are brothers or sisters to support the body, there will be many daughters and few sons; if the day stem is weak, seven killers are heavy, and there is no official seal or brothers or sisters, there will be no children; if the day stem is strong, food and injury are light, there is an official seal stealing food, and there is a wealth star controlling the official seal, there will be few sons and many grandsons; if the day stem is strong, the official seal is heavy, seven killers are light, there is an official seal releasing the seven killers, and there is a wealth star damaging the official seal, even if there are children, they will be rebellious.

又有日主旺，無印綬，食傷伏，有官殺，子必多者，又有日主旺，比劫我，無印綬，食傷伏，子必多者，蓋母多惡意子之意也。故木多火熄，金克木則生火；火多土焦，水克火則生土；土重金埋，木克土則生金；金多水滲，火克金剛水克火則生水；水多木浮，土克水則生木。以官殺為子也，此這謂也。明雖以官殺為子也。大率身旺財為子，身衰印作兒，此皆余之試驗者，故敢更定，仔細推之，無不應也。

There are cases where the day master is strong, there is no official seal, and the food and injury are hidden, yet there are many children; there are also cases where the day master is strong, there are many similar elements, no official seal, and the food and injury are hidden, yet there are many children—this is the principle of "many mothers leading to the death of the child." Therefore, if there is too much wood, the fire is smothered, and metal is needed to control wood in order to generate fire; if there is too much fire, the earth is scorched, and water is needed to control fire in order to generate earth; if there is too much earth, the metal is buried, and wood is needed to control earth in order to generate metal; if there is too much metal, the water is drained, and fire is needed to control metal in order to generate water; if there is too much water, the wood is floated, and earth is needed to control water in order to generate wood. Sometimes the official and killer (the god that controls me) is considered as children, which refers exactly to this meaning. It may seem contradictory on the surface, but in reality it conforms to this principle. In general, when the body is strong, wealth is considered as children; when the body is weak, the official seal is considered as children. These are all conclusions I have personally verified, so I dare to re-examine and redefine them. Careful consideration shows that none of them fail to be verified.

辛丑　辛丑　戊戌　癸丑 庚子　己亥　戊戌　丁酉　丙申　乙未 此造日主旺，比劫多，年月傷官並透通根，丑為溼土，能生金蓄水，戌為火庫，日主臨之，不致寒凍也，是以農業富厚，更喜運走西方不悖，余雖斷其多子，實不敢定其數目，詢之云，自十六歲生子，每所得一子，連生十六子，並無損傷。此因命之美，印星不現，辛金明潤不雜木火之妙也。

The native's birth chart shows the year pillar as Xin Chou, the month pillar as Xin Chou, the day pillar as Wu Xu, and the hour pillar as Gui Chou. The big years are in sequence: Geng Zi, Ji Hai, Wu Xu, Ding You, Bing Shen, and Yi Wei. The day's ruler is Wu earth, which is strong, and there are many siblings. The year and month pillars both have Xin metal as the visible heavenly stem, which is a damaging official, and they both have roots in Chou. Chou is a moist earth that can generate metal and retain water, while Xu is a fire repository. The day's ruler sits on top of Xu, so the whole chart does not become cold and dry, thus making it suitable for farming and leading to a wealthy family. Even more fortunate is that the native's fortune flows through the western metal lands, which does not contradict the birth chart. I was certain that he would have many children, but I could not be sure of the exact number. After asking, I found out that he started having children at the age of sixteen, almost one every year, and he had sixteen sons, none of whom died young. This is entirely due to the beauty of the birth chart—the food star does not come to take away the food, and the Xin metal is clear and moist, without any wood or fire to damage it.

癸亥　甲子　丁酉　癸卯 癸亥　壬戌　辛酉　庚申　己未　戊午 此造殺官當令，嫌其甲木透干，不能棄命從殺，只得殺重用印，則忌卯酉逢沖，去甲木之旺地。所生妻生八女，妾生入女，竟兒子。所謂身衰印作和，此財星壞印之故也。

The native's birth chart shows the year pillar as Guihai, the month pillar as Jiazi, the day pillar as Dingyou, and the hour pillar as Guimao; the big years are in sequence Guihai, Renxu, Xinyou, Gengshen, Jiwei, and Wuwu. In this case, the official and killer stars are in command, but it is regrettable that the Jia wood in the month pillar is revealed, making it impossible for the day master to abandon the destiny and follow the killer. Therefore, the path of using the printing star to counteract the killer is taken. Thus, the most dangerous thing is the conflict between Mao and You. The conflict removes the Mao land where the Jia wood relies on for growth and strength. As a result, his wife gave birth to eight daughters, and his concubine gave birth to several more daughters, and there were no sons. This is exactly what was mentioned earlier, "when the body is weak, the printing star is considered as a son," but in this case, the wealth star damaged the printing star.

乙未　辛巳　戊戌　丁巳 庚辰　己卯　戊寅　丁丑　丙子　乙亥 戊土生於巳月，柱中火土本旺，辛金露而無根；兼之己時，丁火獨透克辛，局中全無溼氣；更嫌年干乙木，助火之烈，所以克兩妻，生十二子，刑逝十子。現存二子。

The person's fate is as follows: the year pillar is Yiwei, the month pillar is Xinsi, the day pillar is Wuxu, and the hour pillar is Dingsi. The major years are in sequence Gengchen, Jimao, Wuyin, Dingsi, Bingzi, and Yihai. TheWu Earth is born in the巳 month, where fire and earth are already strong. The Xin Metal official is revealed in the heavenly stem but has no root in the earth; additionally, the Ding Fire in the hour pillar alone is strong enough to overcome the Xin Metal. The entire chart has no moisture to nourish it. It is even worse that the heavenly stem Yi wood in the year pillar enhances the intensity of the fire. Therefore, this person has killed two wives, had twelve sons, and ten of them died young, leaving only two surviving now.

戊子　癸亥　壬戌　甲辰 甲子　乙丑　丙寅　丁卯　戊辰　己巳 壬水生於孟冬，喜其無金，食神獨透，所以書香小就，甲寅入泮，有十子皆育。其不妻者，無財之妙也；秋闈不利者，無地寅卯也。此造如戌土換之以木，青雲得路矣。

The native's birth chart shows the year pillar as Wuzi, the month pillar as Guihai, the day pillar as Renxu, and the hour pillar as Jiachen. The big years are in sequence Jiazi, Yichou, Bingyin, Dingmao, Wuchen, and Jisi. The壬water is born in the early winter month, and it is fortunate that there is no metal in the chart to generate and strengthen the water. The heavenly stem of the hour is Jia wood, which is the food god, and it is clearly visible. Therefore, there is some achievement in the field of study. In the year of Jiayin, he passed the entrance examination and entered the academy. He had ten sons, all of whom grew up. The reason he did not marry is that there is no wealth star in the chart to compete with. The repeated failure in the local examination is due to the lack of the wood of寅and卯in the big years to support the food god. If the day branch戌earth is changed to wood, he would be able to rise to success.

庚寅　丙戌　辛亥　辛卯 丁亥　戊子　己丑　庚寅　辛卯　壬辰 辛金生於戌月，印星當令；又寅拱丙生天干，比劫不能下生亥水；又亥卯拱木，四柱皆成財官，二妻四妾生三子皆克，生十二女又克其九。還喜秋金有氣，家業豐隆。

The person's birth chart shows the year pillar as Gengyin, the month pillar as Bingxu, the day pillar as Xinhai, and the hour pillar as Xinmao. The major years are in sequence: Dinghai, Wuzi, Jichou, Gengyin, Xinmao, and Renchen. The person was born in the month of Xu, where the earth element Wu is in charge. There is also Yin wood supporting Bing fire, which in turn supports the heavenly stem official star. The two similar elements are restrained by the official star and cannot generate the heavenly stem food and injury elements in the day pillar. Moreover, the arch between Hai and Mao forms wood, so the entire birth chart is almost entirely composed of wealth and official stars, with the only missing element being the son star. Therefore, he has two wives and four concubines, and he has three sons who are all harmed, and twelve daughters, nine of whom are also harmed. Fortunately, the metal of autumn is naturally strong, so his family fortune is still quite prosperous.

丁酉　丁未　戊戌　丁巳 丙午　乙巳　甲辰　癸卯　壬寅　辛丑 土生夏令，重疊印綬，四柱全無水氣，燥土不洩火生金，克三妻五子。至丑運溼土晦火生金，又會金局，得一子方育。

The native's birth chart shows the year pillar as Dingyou, the month pillar as Dingwei, the day pillar as Wuxu, and the hour pillar as Dingsi. The major destiny periods follow in order: Bingwu, Yisi, Jiachen, Guimao, Rennyin, and Xinchou. The native's earth element is born in summer, with three Ding fire elements in the heavenly stems, forming a heavy wealth element. There is no water element at all in the four pillars. The dry earth cannot release the fire or generate metal, causing the water element to be harmed. Therefore, the native is said to have killed three wives and five sons. It was not until the Xinchou destiny period that the native's fortune improved. The Xinchou pillar is a damp earth, which can obscure the fire and generate metal. It also forms a metal cycle with the You and Si pillars, resulting in the birth of one son who was raised to adulthood.

由此數造觀之，食神傷官為子也明矣。凡子息之有無，命中有一定之理，命中子只有五數，水一火二木三金四土五也。當令者倍之，休囚者減半，除加減之外而多者，此秉賦之故也。

From the above examples, it is clear that the food god and the injurer are used to indicate children. Whether or not one has children is determined by fate: the number of children in a person's destiny is fixed at five, corresponding to water as one, fire as two, wood as three, metal as four, and earth as five. If the child star is in its season and strong, its number doubles; if it is weak and confined, its number is halved. If someone has more children than these calculations suggest, it is because of their particularly deep innate constitution from birth.

辛卯　辛卯　甲辰　丁卯 庚寅　己丑　戊子　丁亥　丙戌　乙酉 此造春木雄壯，金透無根，喜其丁火透露，傷其辛金，所以已丑戊子運中，不但得子不育，而且財多破耗，丁亥支拱木而干透火，丁財並益，丙戌俞美，生五子，家業增新，由此觀之，凡八字之用神即是子星，如用神是火，其子必在木火運星，或木火流年得；如不是木火運年得，必子息翕中多木火，或木火日主，否則難抬，或不肖，試之屢驗，然命內用神，不物妻財子祿，而窮通壽夭，皆在用神一字定之，其可忽諸？

The native's birth chart shows the heavenly stem and earthly branch of the year column as Xin Mao, the month column as Xin Mao, the day column as Jia Chen, and the hour column as Ding Mao. The big years in sequence are Geng Yin, Ji Chou, Wu Zi, Ding Hai, Bing Xu, and Yi You. In spring, the wood is strong, but the two Xin metal stems are visible on the heavenly stem but have no roots. Fortunately, the Ding fire stem in the hour column is visible and can weaken the Xin metal. Therefore, during the Ji Chou and Wu Zi big years, the native not only fails to have children who can support him, but also suffers from financial losses. When the Ding Hai big year comes, the earthly branches support wood and the heavenly stem shows fire, so both children and wealth are beneficial. In the Bing Xu big year, the native has five sons and the family business becomes prosperous again. From this, we can see that the essential element in the native's chart is the son star. If the essential element is fire, the native's children will definitely be benefited during the wood and fire big years or in the years of wood and fire. If the children are not benefited during the wood and fire big years, then the children's chart must contain more wood and fire, or the native himself is a wood or fire day stem. Otherwise, it is difficult to have children, and even if children are born, they are likely to be unremarkable. I have tested this many times and it has always been accurate. Therefore, the essential element in the native's chart not only determines wife, wealth, children, and official position, but also determines poverty, prosperity, and lifespan. How can we ignore it?

父母或降與或替，歲月所關果非細。原注：子平之法，以財為父，以印為母，以斷其吉凶，十有九驗，然看歲月為緊。歲氣有益於月令者，及歲月不傷夫喜神者，父母必昌。歲月財氣斬喪於時干者，先克父；歲月印氣斬喪於時支者，先克母。又須活看其局中之大勢，不可專論財印，中間有隱露其興亡之機，而不必在於財印者。與財生印生之神，而損益舒得所，及陰陽多寡之論，無有不驗。

The prosperity or decline of one's parents is greatly influenced by the year pillar and the month pillar. In the method of Zi Ping, the "wealth star" represents the father and the "imperial robe" represents the mother. By judging according to these, the fortune is usually accurate in nine out of ten cases. However, the year and month pillars are most important. If the energy of the year pillar benefits the month pillar, and if the year and month pillars do not harm the favorable gods, then the parents will certainly be prosperous. If the wealth energy of the year and month pillars is harmed by the dry branch of the hour, the father will be harmed first. If the imperial robe energy of the year and month pillars is harmed by the hidden stem of the hour, the mother will be harmed first. In addition, one must consider the overall situation of the entire chart, and not be confined solely to wealth and imperial robe. Often, there are hidden mechanisms of prosperity and decline that may not be directly related to wealth or imperial robe. As for the gods that generate wealth and imperial robe, whether they are harmed or benefited, and the reasoning based on the balance of yin and yang, none of these fail to be accurate.

任氏曰：父母者，生身之根本，是以歲月所關，知其與替之不一，可謂正理不易之法也。原注竟以財印分屬父母，又論克父母之說，無把握，仍惑於谷書之謬也。夫父母屆可以克字加之？當更定喪親、刑妻、克子為至理。如年月官印相生，日時財傷不犯，則上叨廕庇，下受兒榮；年月官印相生，日時刑傷沖犯，則破蕩祖業，敗壞門風。

Ren Shi explained: Parents are the fundamental source of one's birth, so by examining the relationships involved in the year and month pillars, one can understand the differing fortunes of the parents' generation. This is a fixed principle that cannot be altered. The original commentary mistakenly assigned wealth and officialdom to parents and discussed the concept of 'overcoming father and mother,' which lacks certainty and is still influenced by the errors of old fate books. How can parents and elders be described with the term 'overcoming'? It should be redefined as: referring to parents as 'bereavement,' to wife as 'imprisonment,' and to children as 'overcoming children,' which is the true principle. For example, if the year and month pillars have officialdom and official seal in mutual generation, and the day and hour pillars lack wealth stars and injurious officials that cause interference, then one can inherit the blessings of ancestors above and enjoy the honor of descendants below. However, if the year and month pillars have officialdom and official seal in mutual generation, but the day and hour pillars have conflicts and injuries, then the family fortune will be ruined and the family reputation will be damaged.

年官月印，月官年印，祖上清高；日主喜官，時日逢傷，日主喜印，時日逢財，必敗祖辱宗，年財月印，日主喜印，時日逢官印者，知其幫父興家：年秎月印，日景喜印，時日逢官者，知其父母印者，知其自創成家。年官月劫，年劫月劫，年印月劫，日主喜財，時日逢財或傷者，出身寒窘，創業之命。年劫月財，日主喜財，遺緒豐勇，日主喜劫，清高貧寒。年官月傷，日主喜官，時日適官必跨灶，時日遇劫，必破敗。總之財官印綬，在於年月，為日主之喜，父母不貴亦富；為日主之忌，不貧亦賤，宜詳說察之。

The heavenly stem on the year column represents official position, and the earthly branch on the month column represents official seal, or vice versa, indicating that the ancestors are certainly noble and upright. If the day stem prefers official position but both the day and hour columns encounter official position damage, or if the day stem prefers official seal but both the day and hour columns encounter wealth, such a person will certainly lose the family fortune and disgrace the ancestral lineage. If the year column has wealth and the month column has official seal, and the day stem prefers official seal, and both the day and hour columns encounter official position to generate official seal, then he can help his father establish a family. If the year column has wealth and the month column has official seal, and the day stem prefers official seal, and both the day and hour columns encounter official position, then he can inherit the family business from his parents; if the year and month columns are unfavorable but the preferred and useful elements are in the day and hour columns, then he is someone who starts from nothing and builds a family. If the year column has official position and the month column has劫财 (robber), or both the year and month columns have劫财, or the year column has official seal and the month column has劫财, and the day stem prefers wealth, and both the day and hour columns encounter wealth or official position damage, then he comes from a humble background and is destined to create his own career. If the year column has劫财 and the month column has wealth, and the day stem prefers wealth, then the ancestors have a rich inheritance; if the day stem prefers劫财, then he is noble but poor. If the year column has official position and the month column has official position damage, and the day stem prefers official position, and both the day and hour columns encounter official position, then he will certainly surpass his father's achievements (crossing the stove); if both the day and hour columns encounter劫财, it will lead to ruin. In summary, if wealth, official position, and official seal are in the year and month columns and are preferred by the day stem, then the parents are not noble but wealthy; if they are disliked by the day stem, then they are not poor but lowly. This should be carefully examined.

癸卯　乙丑　丙子　己丑 甲子　癸亥　壬戌　辛酉　庚申　己未 此造官印透而得祿，財星藏而歸庫，格局未嘗不美，所嫌者，丑時傷官肆逞，官星退氣，日主衰弱，全賴乙木生火而衛官。年月官印相生，亦出身官家，至亥支入泮；壬戌水通根，破耗異常加捐出仕，不過清規；至酉運，財星壞印，竟伏國刑。

The native's birth chart shows the year pillar as Gui Mao, the month pillar as Yi Chou, the day pillar as Bing Zi, and the hour pillar as Ji Chou. The big years are Jia Zi, Gui Hai, Ren Xu, Xin You, Geng Shen, and Ji Wei in order. The official star and the scholar's robe are both revealed in the heavenly stem and each has its own禄 (favorable position), while the wealth star is hidden in the branch and stored in the warehouse. The overall pattern is not without beauty. However, the Ji soil in the hour pillar harms the official star and shows excessive strength, and the official star is already in decline, while the day's main element is weak. The native relies entirely on the Yi wood in the month pillar to generate fire and support the self, and also to protect the official star. The official and scholar's robe in the year and month pillars mutually generate each other, so he was born into an official family. When he reached the Hai year, the branch supported his education and he passed the examination. In the Ren Xu year, the Ren water rooted in the branch, causing excessive loss of wealth and dispersal, so he had to pay tribute and take office, but it was a poor position. When he reached the You year, the wealth star damaged the scholar's robe, leading to legal punishment.

乙卯　丁亥　戊午　丙辰 丙戌　乙酉　甲申　癸未　壬午　辛巳 戊土生於孟冬，財星臨旺，官印雙清坐祿，日元臨旺逢生，四柱純粹可觀，一行生化有情，喜用皆有精神，所以行運不破局，身出官家，連登科甲，五筆型五子皆登仁籍，富貴福壽之造也。

The native's birth chart shows the year pillar as Yi Mao, the month pillar as Ding Hai, the day pillar as Wu Wu, and the hour pillar as Bing Chen. The major destiny periods are in order: Bing Xu, Yi You, Ji Shen, Gui Wei, Ren Wu, and Xin Si. The day stem Wu Tu was born in the early winter month of October, with the Hai water in the month being the proper place for the wealth star. The official star in the year and the seal star in the month and hour are pure and not mixed, each sitting on their own禄 (lucky position). The day stem is strong and receives support, and the entire chart is pure and harmonious. The destiny path is harmonious and beneficial, with the auspicious and useful stars showing vitality. Therefore, the destiny path does not break the pattern. This person was born into an official family, consecutively passed the imperial examinations, and all five sons also entered official ranks, making it a birth chart that is rich in wealth, honor, and longevity.

丁巳　辛亥　戊子　戊午 庚戌　己酉　戊申　丁未　丙午　乙巳 此造柱中三火二土，似乎旺相，不知亥子當權，沖壞印綬，天干火土虛脫，其祖上大富，至父輩破敗；兼之初運西金地，生助旺水，半生顛連不遇。及交丁未，運轉南方，接連丙午二十年，大遂經營之願，發財十餘萬。

The native's pillars are: year pillar Dingsi, month pillar Xinhai, day pillar Wuzi, and hour pillar Wuwu. There are three fires and two earths in the pillars, which seem prosperous and strong at first glance. However, the water of Hail and Zi is in command, which clashes with the fire, causing the fire and earth in the heavenly stems to be floating and rootless. His ancestors were originally very wealthy, but the family declined during his father's generation. Moreover, in his early years, his fortune was in the western metal direction, which actually helped the strong water, leading to a difficult and troubled life. When he entered the Dingsi big year, his fortune shifted to the south, and together with the Bingwu big year for twenty years, he fulfilled his wish of engaging in business and planning, accumulating wealth of several ten thousand.

乙亥　辛巳　丙辰　癸巳 庚辰　己卯　戊寅　丁丑　丙子　乙亥 此造支逢兩祿乘權，年干印透通根，凡推命者，作旺論用，以財星斷其名利雙收，然丙火生孟夏，火氣方進，年干印綬，被月干財星所壞，巳亥逢沖，破祿去火，則金反得生扶，木火失勢。又坐下辰土，竊去命主無神，時癸蓋頭，巳火亦傷，必作弱推，用以巳火，初運東方木土，出身遣業豐百姓；丙子火不通根，官得地，家多破耗；丑運生金洩火，刑剋異常，家業十去八九，夫婦皆亡。

The native's birth chart shows the year pillar as Yihai, the month pillar as Xinsi, the day pillar as Bingchen, and the hour pillar as Guisi. The big years are in sequence Gengchen, Jimao, Wuyin, Dingchou, Bingzi, and Yihai. In this case, the earth branches have two禄 (two Si), which are powerful. The year stem Yimao is the official star, which is revealed and has its root in Hai, so generally, people would consider the native's strength as strong and use the wealth star to predict success in both fame and fortune. However, the丙 fire is born in the early summer month, so the fire is just beginning to grow and has not yet reached its peak. The year stem official star is damaged by the month stem Xingold star. The Si and Hai branches conflict, breaking the禄 and weakening the fire. The gold star actually gets supported by water, so the wood and fire lose their power. Moreover, the day stem sits on Chen soil, which steals the native's origin god. The hour stem Gui water covers the Si fire, damaging the hour branch Si fire as well. Therefore, we must consider the native as weak, and still take Si fire as the useful element. In early years, when the big years are in the eastern wood and earth, the family's fortune is still abundant. During the Bingzi big year, the fire does not have its root, and the official star (water) is strong, leading to many losses in the family. During the Chou big year, the wet earth produces gold and drains the fire, causing abnormal conflicts, and the family's fortune is reduced by eight or nine tenths, with both spouses passing away.

兄弟誰廢與誰興，提用財神看重輕。原注：敗財比肩羊刃，皆兄弟也。要在提綱之神，與財神喜神較其重輕，財官弱，三者顯其攘奪之跡，兄弟必強；財官旺，三者出其助主之功，兄弟必美；身與財官平，而三者伏而不出，兄弟必貴；比肩重而傷民財殺亦旺者，兄弟必富。身弱而幫者不顯，有印而兄弟必多；身旺而三者又顯，無官而兄弟必衰。

The question of which brother is weak and which is strong depends on comparing the useful god of the month and the wealth star. The key is to compare the key element of the month's stem with the wealth star and the favorable god: if the wealth and official stars are weak, and these three elements show signs of competition, the brothers will be strong. If the wealth and official stars are strong, and these three elements instead support the day master, the brothers will be good. If the day master and wealth and official stars are of equal strength, and these three elements remain hidden, the brothers will be prominent. If the same element is repeated and the food and injury, wealth, and killing stars are also strong, the brothers will be wealthy. If the day master is weak and the supporting element is not visible, but the seal star is present to support the day master, there will be many brothers. If the day master is strong and these three elements are visible without the official star to control them, the brothers will be weak.

任氏日；比肩為兄，敗財為弟，祿刃亦同此論。如殺旺無食，殺重無印，得敗財合殺，必得弟力；殺旺食輕，印弱逢財，得比肩敵殺，必得兄力；殺旺食輕，印弱逢財，得比肩敵殺，必得兄財輕劫重，印綬制傷，不免司馬之憂；財官失勢，劫刃肆逞，周公之慮。

Ren Shi explained: The term "bi pian" represents an elder brother, while "jie cai" (or "bai cai") represents a younger brother. The terms "lu" and "yang ren" are also interpreted in the same way. For example, if the seven杀 (severely oppressive star) is strong but there is no food god (sheng shen) to control it, or if there are multiple seven杀 stars but no official seal (yin shou) to transform and release them, and if "jie cai" is used to harmonize and restrain the seven杀, then one is certainly able to gain the support of the younger brother. On the other hand, if the seven杀 is strong but the food god is weak, the official seal is weak and the wealth star (cai xing) is harmful, and if "bi pian" is used to resist the seven杀, then one is certainly able to gain the support of the elder brother. If the wealth star is weak but "jie cai" is strong, and the official seal restrains the food and injury (sheng shang) (making it impossible for "jie cai" to transform and release), then one is inevitably like Sima Niu, lamenting "everyone has brothers, but I alone do not." If the wealth and official stars lose their power, and "jie cai" and "yang ren" act recklessly, then there will be the worry of having a brother like Guan and Ci, as in the case of Duke Zhou's execution of them.

財生殺黨，比劫幫峰，大被可以同眠；殺重無印，主衰傷伏，鴿原料能無興嘆。殺旺印伏，比肩無氣，弟雖敬而史必衰；官旺印輕，財星得氣，兄雖愛而弟無成。日主雖衰，印旺月提，兄弟成群；身旺逢梟，劫重無官，獨自主持，財輕劫重，食傷化劫，可無斗粟尺布之謠；財輕遇劫。官得明顯，不作煮豆燃萁之詠。梟比重逢，財輕殺伏，未免折翎之悲啼；主衰有印，財星逢劫，反許棠棣之競秀。不論提綱之喜忌，全賃日主之愛憎，審察宜精，斷。

The wealth star supports the seven killing star, forming a group, while the same zhi and劫 wealth stars come to help the day master. Brothers are close, like the brothers Jiang Gong of the Later Han Dynasty who shared one blanket and slept together. If the seven killing star is strong but there is no official star to resolve it, and the day master is weak with hidden food and injury stars unable to control the killing star, it is like the poem from the Book of Songs, Xiao Ya, Chang Di, which says "the sparrow is on the plain," where brothers are in urgent need but can only sigh. If the seven killing star is strong and the official star is hidden, while the same zhi is weak, the younger brother may be respectful, but the elder brother will certainly be weak. If the official star is strong but the official star is light and the wealth star is timely and strong, the elder brother may be friendly, but the younger brother will find it hard to achieve success. If the day master is weak but the official star is strong in the month's main clause, there will be many brothers. If the day master is strong and meets the枭 star and the same zhi is heavy without the official star to control it, then he will be alone to support the family. If the wealth star is light and the same zhi is heavy, but there is food and injury star to transform and release the same zhi, there will be no ridicule like the Han Dynasty folk song "a sheng of millet, a chi of cloth can still be sewn" about brothers not getting along. If the wealth star is light and meets the same zhi, but the official star is clear and can control the same zhi, it will not lead to the sorrowful song by Cao Zhi, "boiling beans with the bean stalks as fuel." If the枭 star and same zhi meet heavily, the wealth star is light and the seven killing star is hidden, it is inevitable to have the sorrow of a lone goose with broken wings and scattered siblings. If the day master is weak but has the official star, and the wealth star is controlled by the same zhi (without harming the official star), it can allow the brothers to be like the棠棣 flowers blooming, competing to flourish. In conclusion, one should not be rigid about the preferences and dislikes of the month's main clause, but determine everything based on the day master's preferences. The examination must be meticulous.

丁亥　壬寅　丙子　丁酉 辛丑　庚子　己亥　戊戌　丁酉　丙申 丙火生於春初，謂相火有焰，不作旺論。月干壬水通根，亥子殺旺無制，喜其丁午寅亥合而化印，以雜為恩。時支財星，生官壞印，以雜為恩。時支財星，生官壞印，又得丁火蓋頭，使其不能克木，所以同胞七人，皆就書香，而且兄愛弟敬。

The native's birth chart shows the year pillar as Dinghai, the month pillar as RENYIN, the day pillar as BINGZI, and the hour pillar as DINGYOU. The major years are XINCHOU, GENGZI, JIHAI, WUXU, DINGYOU, and BINGSHEN in order. The fire element is born in early spring, so it can only be considered as "fire with flame" but not as strong. The month dry branch RENWATER has its root in HAIZI, making the seven killing stars strong and unchecked. Fortunately, the fire element DING and the branch YINHAI combine to form a wooden official, turning the originally mixed elements into benevolent ones. The hour branch YOU metal wealth element would normally generate the official element and harm the official, but it is protected by the hour dry branch DING FIRE on top, preventing it from harming the wooden official. Therefore, he has seven brothers and sisters, all of whom can study and progress, and they are friendly and affectionate towards each other.

癸巳　戊午　丙午　庚寅 丁巳　丙辰　乙卯　甲寅　癸丑　壬子 此造羊刃當權，又逢生旺，更可嫌者，戊癸合而化火，財為眾劫所奪，兄弟六人，皆不成器，遭累不堪。余造年月日皆同，換一壬辰時，弱殺不能相制，亦有六弟，得力者早亡，其餘皆不肖，以致拖累破家。總之劫刃太旺，財官無氣，兄弟反少，縱有，不如無也。然官殺太旺亦傷殘，秘須身財並旺，官印通根，可敦友愛之情。

The native's birth chart shows the year pillar as Gui Si, the month pillar as Wu Wu, the day pillar as Bing Wu, and the hour pillar as Geng Yin. The major years of destiny are Dingsi, Bingchen, Yimao, Jiayin, Guichou, and Renzi. In this case, the Yangren (sheer blade) is strong and in power, and there is wood to nourish it and fire to strengthen it. Worse still, the year and month pillars have Wu and Gui combining to form fire, which causes the wealth star to be taken by many thieves. Therefore, all six brothers are not capable, and they cause great hardship. My own birth chart is the same in the year, month, and day pillars, but with Ren Chen as the hour pillar. The weak killing star cannot control the strong fire, and I also have six younger brothers. The capable ones die early, and the rest are not useful, leading to the destruction of the family. In general, when thieves and sheer blades are too strong and the wealth and official stars are weak, there are fewer brothers. Even if there are brothers, they are not as good as having none. However, if the killing stars are too strong, they also cause harm to the siblings. Only when the body and wealth are strong, and the official stars and their roots are connected, can the brothers be harmonious and friendly.

何知其人富？財氣通門戶。原注：財旺身強，官星衛財，忌印而財能壞印，喜印而財能生官，傷官重面財神流通，財神重而傷官有限，無財而暗成財局，財露而傷亦露者，此皆財氣通門戶，所以富也。夫論財與論妻之法，可相通也，然有妻賢而財薄者，亦有財富有妻傷者，看刑沖會合。但財神清而身旺者妻美，財神濁而身旺者家富。

How do we know if a person is wealthy? We look at whether their wealth energy flows through the gate. The original commentary explains: if the wealth energy is strong and the day master is strong, and there is an official star protecting the wealth energy; if there is a fear of the official star, the wealth energy can remove the bad influence of the official star; if there is a preference for the official star, the wealth energy can generate the official star to then nourish the official star; if there is heavy official star and the wealth energy can circulate it, or if the wealth energy is heavy and the official star is limited; if the wealth energy is not present but there is an implied wealth pattern, or if the wealth energy is clearly present along with the official star—these all belong to 'wealth energy flowing through the gate,' thus indicating wealth. The method of discussing wealth and the method of discussing the wife can be similar; however, there are cases where the wife is virtuous but the wealth is limited, and cases where the wealth is abundant but the wife is harmed, which depends on the specific situations of conflict, opposition, combination, and connection. Generally, if the wealth energy is pure and the day master is strong, the wife is beautiful; if the wealth energy is mixed and the day master is strong, the family is wealthy.

任氏曰：身旺財弱無官者，必要有食傷；身旺財旺無食傷者，必須有官有殺。身旺印旺食傷輕者，財星得局，身旺官衰印綬重者，財得當令，身旺劫旺，無財印而有食傷者；身弱財重，無官印而有比劫者，皆財氣通門戶也。財即是妻，可以通論也。若清財妻美，濁財家富，其理雖正，尚未深論之也。

Ren Shi explained: When the day stem is strong but the wealth is weak and there is no official star, it is necessary to have food and injury stars to generate wealth; when the day stem is strong and wealth is also strong but there are no food and injury stars, it is necessary to have official or killing stars to protect the wealth. When the day stem is strong, the nourishing star is also strong, but food and injury stars are weak, then wealth stars must form a wealth pattern to restrain the nourishing star; when the day stem is strong, the official star is weak, and the nourishing star is heavy, then wealth stars must be in command to destroy the nourishing star and generate the official star; when the day stem is strong, the劫财 is also strong, and there is no wealth or nourishing star but there are food and injury stars to transform the劫财; when the day stem is weak but wealth is heavy, there is no official or nourishing star but there are similar and helpful stars to support the day stem—these all belong to 'wealth qi passing through the gate'. The wealth star is the wife star, and they can be discussed together. As for the saying that clear wealth leads to a beautiful wife and turbid wealth leads to a wealthy family, although this is correct, it has not been discussed in depth.

如身旺有印，官星洩氣，四柱不見食傷得財星生官，無食傷則財星亦淺，主妻美而財薄也；身旺無印，官弱逢傷，得財星化傷生官，則亦通根，官亦得助，不特妻美，而且富厚；身旺官弱，食傷重見，財星不與官通，家雖富而妻必陋也；身旺無官，食傷有氣，財星不與劫連，無印而妻財並美，有印則財旺妻傷。此四者宜細究之。

For example, if the day stem is strong and has a seal (印绶), the official star's energy is drained by the seal, and there is no food or injury (食伤) in the four pillars. The wealth star is relied upon to generate the official star. Since there is no food or injury to generate wealth, the wealth star itself is weak, indicating a beautiful wife but limited wealth. If the day stem is strong without a seal, the official star is weak and is attacked by injury stars. Wealth star is used to transform and drain the injury stars to generate the official star. If the wealth star is rooted and the official star is supported, then not only is the wife beautiful, but the family is wealthy. If the day stem is strong and the official star is weak, with many food or injury stars appearing, and the wealth and official stars are not connected, then although the family is rich, the wife is certainly coarse. If the day stem is strong without an official star, and food or injury stars have energy to generate wealth, and the wealth star is not connected with the劫财 (competitor for wealth), then without a seal, both wife and wealth are good; with a seal, wealth is strong but the wife is harmed. These four situations should be carefully examined.

甲申　丙子　壬寅　辛亥 丁丑　戊寅　己卯　庚辰　辛巳　壬午 壬水生於仲冬，羊刃當權，年月木火無根，日支食神沖破，似乎平常。然喜日寅時亥，乃木火生地；寅亥合，則木火之氣愈貫；子申會，則食神反得生扶，所謂財氣通門戶也。富有百餘萬，凡鉅富之命，財星不多，只要生化有情，即是財氣通門戶，若財臨旺地，不宜見官，日主失令，必要比劫助之，期為美也。

The native's birth chart shows the year pillar as Jia Shen, the month pillar as Bing Zi, the day pillar as Ren Yin, and the hour pillar as Xin Hai. The big years are in order: Ding Chou, Wu Yin, Ji Mao, Geng Chen, Xin Si, Ren Wu. The Ren water is born in the middle winter month of Zi, with Yang Ren in power. The Jia wood and Bing fire in the year and month pillars have no roots, and the Yin wood food god in the day pillar is broken by the Zi water. At first glance, it seems ordinary. However, it is fortunate that the Yin wood in the day pillar and the Hai water in the hour pillar are the places where wood and fire are born. The Yin and Hai combine, making the wood and fire energy more connected. The Zi and Shen form a combination, allowing the food god to be supported. This is called "wealth energy flows through the gate." The person has a fortune of over one million. Generally, the birth charts of extremely wealthy people do not necessarily have many wealth stars; as long as they are harmonious and supportive, it is called "wealth energy flows through the gate." If the wealth star is in a strong position, it is not advisable to have the official star to drain the wealth. If the day ruler is not in season and is weak, there must be siblings or relatives to support, which is considered a complete and harmonious chart.

壬申　丙午　癸亥　戊午 丁未　戊申　己酉　庚戌　辛亥　壬子 癸水生於仲夏，又逢午時，財官太旺。喜其日元得地，更妙年干劫坐長生，財星有氣，尤羨五行無木，財水洩而火無助，壬水可用。且運走西北，金水得地，遺緒不豐，自創四五十萬，一妻四妾八子。

The person's birth chart shows the year pillar as Renshen, the month pillar as Bingwu, the day pillar as Guihai, and the hour pillar as Wuwu. The person was born in the middle summer month of Wu, and the hour is also Wu, so wealth and official power are very strong. Fortunately, the day's main element, Gui water, is supported by the亥 water in the day's position. It is especially fortunate that the heavenly stem壬 water, which is the劫财, is sitting on the申 metal long life position, so the wealth star has some strength and the day's main element also has support. Moreover, there is no wood in the five phases, so water is not drained and does not help fire. Therefore, the壬 water in the year pillar can be used. With the fortune moving through the northwest metal and water positions, the day's main element is supported. The person's ancestors did not leave much inheritance, but the person created a business worth forty to fifty thousand households, and had one wife and four sons.

何知其人貴？官星有理會。原注：官旺身旺，印綬衛官，忌劫而官能去劫，喜印而官能生印，財神旺而官星通達，官星旺而財神有氣，無官而暗成官局，官星藏而財神亦藏者，此皆官星有理會，所以貴也。夫論民與論子之法，可相通也，然有子多而無官者，身顯而無子者，亦看刑沖會合。但官星清而身旺者必貴；官星濁而身旺者必多子；至於得象得氣、得局、得格者，妻子富貴兩全。

How do we know that a person is of high status? We look to see if his official star is orderly and supportive. The original commentary explains: if the official star is strong and the day's ruler is also strong, and there is an official star supported by the seal star; if there is a dislike of劫财, the official star can control the劫财; if there is a preference for the seal star, the official star can generate the seal star; if the wealth star is strong and the official star is clear and supported, or if the official star is strong and the wealth star also has strength; if the official star is not present in the chart but is formed through hidden connections, or if the official star is hidden in the branches and the wealth star is also hidden—these all belong to the category of "the official star is orderly and supportive," thus indicating high status. The method of discussing the official star can also be applied to the discussion of children; however, there are cases where there are many children but no official position, and cases where there is a high position but no children. Similarly, we must consider the effects of conflicts, clashes, combinations, and harmonies. In general, if the official star is pure and the day's ruler is strong, the person will certainly achieve high status; if the official star is mixed and the day's ruler is strong, the person will certainly have many children; as for those who have the official star, the wealth star, the form, and the pattern, they will have both wife, children, wealth, and status.

任氏曰：身旺官弱，財能生官，官旺身弱，官能生印，印旺官衰，財能壞印，印衰官旺，財不現，劫重財輕，官能去劫，財星壞印，官能生印，用官，官藏財亦藏，用印，印露官亦露者，皆官星有理會，所以貴顯也。如身旺官旺印亦旺，格局最清，而四柱食傷，一點不混，財星又不出現，官星之情依乎印，印之情依乎日主，只生得一個本身，所以有官無子也；縱使稍雜食傷，亦被印星所克，子亦艱難。

Ren Shi explained: When the day stem is strong and the official star is weak, there is a wealth star to generate the official star; when the official star is strong and the day stem is weak, there is an official star that turns to generate the seal star; when the seal star is strong and the official star is weak, there is a wealth star to damage the seal star and support the official star; when the seal star is weak and the official star is strong, the wealth star does not appear at all (does not assist the official star); when the competition star is heavy and the wealth star is light, there is an official star to control the competition star; when the wealth star is damaging the seal star, there is an official star in the middle to connect and generate the seal star; when taking the official star as the main use, the official star is hidden in the branch and the wealth star is also hidden; when taking the seal star as the main use, the seal star appears in the heavenly stem and the official star also appears; all these belong to 'the official star has a proper connection', so they can achieve high status. For example, when the day stem is strong, the official star is strong, and the seal star is also strong, the pattern is the clearest and purest, and there is no trace of food and injury stars in the four pillars, and the wealth star also does not appear: the official star relies on the seal star, the seal star relies on the day stem, and all the generation and transformation only nourish the day stem itself, so there is an official position but no children; even if a little food and injury star is mixed in, it is controlled by the seal star, and children are still difficult to have.

如身旺官旺印弱，食傷暗藏，不傷官星，不受印星所克，自然貴而有子；必身旺官衰，身傷有氣，有印而財有壞印，無才而暗成財局，不貴而子必富；如身旺官衰，食傷旺而無財，有子必貧；如身弱官旺，食傷旺而無印，貧而無子，或有印逢財，亦同此論。

For example, if the day stem is strong, the official star is strong, but the seal star is weak, and the food and injury stars are hidden in the branches, they do not harm the official star nor are they completely suppressed by the seal star. Thus, one naturally attains high status and has children. If the day stem is strong but the official star is weak, and the food and injury stars are strong with the presence of the seal star, then the wealth star can damage the seal star and protect the food and injury stars. Without the wealth star, the wealth star may still form a wealth pattern secretly. In such cases, although one does not attain high status, the children will be wealthy. If the day stem is strong but the official star is weak, and the food and injury stars are strong without the presence of the wealth star, then having children will certainly lead to poverty. If the day stem is weak but the official star is strong, and the food and injury stars are strong without the presence of the seal star to transform the official star and nourish the day stem, then one will be poor and childless. Alternatively, if there is a seal star but it is damaged by the wealth star, the same conclusion applies.

癸卯　癸亥　丁卯　辛亥 壬戌　辛酉　庚申　己未　戊午　丁巳 此造官殺乘權，原可畏也，然喜支拱印局，巧借栽培，流通水勢，官星有理會。第嫌初運庚申辛酉，生殺壞印，偃蹇功名；己未支全印局，干透食神，雲程直上，仕至尚書。然有其命必得其運，如不得其運，一介寒儒矣。

The native's birth chart shows the year pillar as Gui Mao, the month pillar as Gui Hai, the day pillar as Ding Mao, and the hour pillar as Xin Hai. The major years are Ren Xu, Xin You, Geng Shen, Ji Wei, Wu Wu, and Ding Si. In this case, the official stars and killing stars are strong and in command, which is usually formidable. However, it is fortunate that the hidden heavenly stems in the branches form a wood official star pattern through the mutual support of Hai and Mao, which cleverly helps to nourish the day master. This is called "the official star has a proper connection." The native's early years, during Geng Shen and Xin You, strengthen the official stars and damage the wood official star pattern, leading to difficulties in achieving official status. When reaching Ji Wei, the hidden heavenly stems in the branches complete the wood official star pattern, and the heavenly stem also reveals Ji earth food star to control the killing stars, thus enabling the native to rise rapidly and attain the position of Minister. This shows that a person's fate depends on the corresponding years. If the appropriate years are not obtained, the native will remain a poor scholar.

癸酉　丁巳　丙午　壬辰 丙辰　乙卯　甲寅　癸丑　壬子　辛亥 丙火生於孟夏，坐祿臨旺，喜其巳酉拱金，財生官，官制劫，更妙時透壬水，助起官星，以成既濟。三旬外運走北方水地，登科發甲，名利雙輝。勿以官殺混雜為嫌也，身旺者，必要官殺混雜而發也。

The birth chart shows the year pillar as Guiyou, the month pillar as Dingsi, the day pillar as Bingwu, and the hour pillar as Renchen. The major years are successively Xinhai, Guichou, Jiayin, Yimao, Bingchen, and Dingsi. The丙 fire is born in the early summer month, sitting on the午 fire's strength and in a flourishing position. It is fortunate that the巳 and 酉 form an arch to create metal, allowing the wealth star to generate the official star, and the official star to control the劫财. Even more remarkable is the壬 water appearing in the hour pillar, supporting the official star and forming the "both water and fire are in order" pattern. After the age of thirty, when the destiny moves to the northern water territory, one will pass the imperial examination, achieve rapid success, and gain both fame and fortune. Do not worry about the mixture of official and killing stars—those with a strong day pillar can benefit from the mixture of official and killing stars to achieve success.

甲午　丙寅　辛酉　己丑 丁卯　戊辰　己巳　庚午　辛未　壬申 此造財臨旺地，官遇長生，日主坐祿，印綬通根，天干四字，地支皆臨祿旺，五行無水，清而純粹。春金雖弱，喜其時印通根得用，庚運幫身。癸酉看登科；午運殺旺，病晦刑喪；辛運己卯年發甲入詞林；後運金水幫身，仕路未可限量也。

The native's birth chart shows the year pillar as Jia Wu, the month pillar as Bing Yin, the day pillar as Xin You, and the hour pillar as Ji Chou. The big years are in sequence: Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, Ren Shen. In this case, the Jia wood, which represents the wealth star, is in a strong position. The Bing fire, which represents the official star, meets the growth of Yin. The day's main element, Xin metal, is seated on You, which is its own禄 (favorable position). The Ji earth, which represents the scholar star, is rooted in Chou. All four heavenly stems are in the earth branches where they have their禄 or strength. Among the five phases, there is no water to muddy the clarity, so the elements are pure and clear. Although spring metal is weak, it is fortunate that the scholar star is rooted in the hour pillar and can be used. In the Geng year, the same element helps the main element, and in the Gui You year, the native passed the imperial examination. In the Wu year, the seven killing star becomes strong, leading to many illnesses and obstacles, and also encountering lawsuits and mourning. In the Xin year, in the Ji Mao year, the native achieved success, entering the Hanlin Academy. After that, when the destiny moves to the metal and water elements that support the main element, the official career has no limits.

乙巳　辛巳　庚辰　甲申 庚辰　己卯　戊寅　丁丑　丙子　乙亥 庚金生於立夏前五日，土當令，火未司權，庚金之生坐實，且辰支申昌，生扶並旺，身強殺淺。嫌其財露無根逢劫，所以出身貧寒；一交丁運，官星元神發露，戊寅己卯兩年，財星得地，喜用齊來，科甲聯登，又入詞林。書云：「以殺化權，定顯露門貴客」，此之謂也。

The native's birth chart shows the year pillar as Yisi, the month pillar as Xinsi, the day pillar as Gengchen, and the hour pillar as Jiashen. The big years are in sequence Gengchen, Jimao, Wuyin, Dingchou, Bingzi, and Yihai. The庚 metal is born five days before the beginning of summer, at which time the earth element is still dominant and fire has not yet fully taken control, so the庚 metal has a solid growth. Moreover, the day branch is chen earth and the hour branch is shen metal, which generate and support the庚 metal, forming a strong body with a weak official star. The only drawback is that the甲 wood, which represents wealth, is revealed in the heavenly stem but lacks a root and is contested by the same element, leading to a poor origin. When the fire big year arrives, the official star's origin god is revealed. In the years of Wuyin and Jimao, the wealth star finds its proper place, and the auspicious and useful gods arrive together, resulting in consecutive success in exams and being selected into the Hanlin Academy. The fortune book says, "Transforming the official star into power, surely brings about the success of a poor family's noble guest," which exactly describes this destiny.

何知其人貧？財貧神反不真。原注：財神不真者，不但洩氣被劫也，傷輕財重傷氣洩，財輕官重財氣洩，傷重印輕身弱，財重卻輕身弱，皆為財神不真也。中有一味清氣，則不賤。

How do we know that a person is poor? Because his wealth god is not genuine. The original commentary explains: when the wealth god is not genuine, it does not merely refer to the wealth star being weakened or taken by the rival or competitor. If the injurious star is light but the wealth star is strong, the energy of the injurious star is completely drained; if the wealth star is light but the official star is strong, the energy of the wealth star is completely drained; if the injurious star is strong but the official star is weak, and the day master is also weak; if the wealth star is strong but the rival or competitor is weak, and the day master is also weak—these all fall under the category of an inauthentic wealth god. However, if there is still a trace of clear energy remaining, then although the person may be poor, he will not be of low status.

任氏日：財神不真者有九，如財重而食傷多者，一不真也；財輕喜食傷而印旺者，二不真也；財輕劫重，食傷不現，三不真也；財多喜劫，官星制劫，四不真也；喜印而財星壞印，五不真也；忌印而財星生官，六不真也；喜財而財合閒神而化者，七不真也；忌財而財合閒神化財者，八不真也；官殺旺而喜印，財星得局者，九不真也。

Ren Shi explained that there are nine situations where the wealth god is not genuine. When the wealth star is strong and the food and injury stars are numerous, it is not genuine. When the wealth star is weak and the food and injury stars are desired to strengthen it, but the official and minister stars are strong and suppress the food and injury stars, it is not genuine. When the wealth star is weak and the劫财 is strong, and the food and injury stars do not appear to transform the劫财 into wealth, it is not genuine. When the wealth star is numerous and the劫财 is desired to share the burden, but the official and minister stars suppress the劫财, it is not genuine. When the day master desires the official star, but the wealth star damages the official star, it is not genuine. When the day master dislikes the official star, but the wealth star generates the official star, which in turn generates the official star, it is not genuine. When the day master desires wealth, but the wealth star combines with idle stars to form something else, it is not genuine. When the day master dislikes wealth, but idle stars combine with other stars to form wealth, it is not genuine. When the official and minister stars are strong and the day master desires the official star to transform the minister stars, but the wealth star forms a wealth pattern to damage the official star, it is not genuine.

此九者，財神不真之正理也，然貧者多富者少，故貧有幾等之貧，富有幾等之富，不可概定。有貧而貴者，有貧而正者，有貧而賤者，宜分辨之。如財輕官衰，逢食傷而見印綬者，或喜印，財星壞印，得官星解者，此貴而貧也；官殺旺而身弱，財星生助官殺，有印財一衿易得，無印則老儒冠，此清貧之格，所為皆正也。

These nine types represent the true principles of the wealth god not being genuine. However, in the world, there are many poor people and few rich ones, so poverty can be divided into different levels, and wealth can also be divided into different levels; they cannot be treated as a single case. There are those who are poor yet still hold high status, those who are poor yet have upright character, and those who are poor and lowly. These should be clearly distinguished. For example, if the wealth star is weak and the official star is declining, and if the food and injury stars drain the body but the seal star comes to control the food and injury stars; or if the day's main element prefers the seal star, and the wealth star originally harms the seal star, but the official star in the middle connects and resolves the conflict—this belongs to being noble yet poor. If the official and killer stars are strong and the day's main element is weak, and the wealth star also helps the official and killer stars: if there is a seal star to transform the killer, a scholar's official position may be easily obtained; if there is no seal star, then one will spend a lifetime wearing the cap of a scholar without achieving anything. This is a clear case of poverty, and the person's actions and behavior are all upright.

財多而心事必欲貪死，官旺而心志必欲求之，非合而合，不從而從，合之不化，從之不真，此等之命，見富貴而生諂容，遇財利而忘恩義，謂貧而賤也，即僥倖致富，亦不足貴也，凡敗業破家之命，初看似呼佳美，非財官雙美，即干支雙清，非殺印相生，即財臨旺地，不知財官雖可養命榮身，必先要日主旺相，主能任其財官，若太過不及，皆為不真，能散能耗則有之，終不能臻富貴也，此等格局最多，難以枚舉，宜細究之。

As for those whose fortune stars are numerous but their hearts are constantly greedy to the point of death, and whose official stars are strong but their aspirations are always seeking to gain favor; they approach what should not be compatible as if it were, and they follow what should not be transformed as if it were. When compatibility is achieved but transformation fails, and when following is attempted but it is not genuine—such people, upon seeing wealth and honor, display flattery, and upon encountering profit, forget gratitude and righteousness. This is called being poor and lowly. Even if they happen to gain wealth by chance, it is not truly valuable. All those whose fortunes lead to ruin and loss of family originally appear quite favorable: either they have both wealth and official stars in good condition, or their heavenly stems and earthly branches are clear and pure; either the killing star and the seal star mutually generate, or wealth is in a strong position. But they do not realize that although wealth and official stars can sustain life and bring honor, they must first have the day's main element strong and prosperous, capable of bearing the weight of wealth and official positions. If it is excessive or insufficient, it is considered 'not genuine,' and such cases often lead to depletion and destruction, ultimately failing to reach true wealth and honor. This type of pattern is the most common and cannot be fully listed here; one must carefully examine and investigate each case.

壬子　戊申　戊戌　辛酉 己酉　庚戌　辛亥　壬子　癸丑　甲寅 戊土生於孟秋，支在西方，秀氣流行，格局本佳，出身大富。所嫌者，年干壬水能根會局，則財星反不真矣。兼之運走西北金水之地，所以輕財重義，耗散異常，惟戌運入泮得子。辛亥壬子貧乏不堪。

The native's birth chart shows the year pillar as Renzi, the month pillar as Wushen, the day pillar as Wuxu, and the hour pillar as Xinyou. The big luck periods follow in order: Jiyou, Gengxu, Xinhai, Renzi, Guichou, and Jiayin. The Wutu is born in the early autumn month of July, with the earthly branches located in the western metal position. The atmosphere of earth and metal is excellent, so the native is born into a wealthy family. However, the problem is that the year's heavenly stem Ren water is rooted in the Zi branch, and it forms a water trinity with the Shen branch, making the wealth star too strong and thus not genuine. Moreover, the native's fortune path involves the northwest metal and water regions, leading to a tendency to be light-hearted about wealth and valuing righteousness, with unusual wastefulness. Only during the Xuxu period did the native enter school and have a son. However, during the Xinhai and Renzi periods, the native became extremely poor.

癸卯　甲寅　丁巳　己酉 癸丑　壬子　辛亥　庚戌　己酉　戊申 此造財藏殺露，殺印相生，又聯珠相生，似乎貴格，所以祖業二十餘萬；不知年干之殺無根，其菁華盡被印綬竊去，必用酉金之財。蓋頭覆之以土。似科有情，但木旺土虛，相火逢生，則巳酉不會，財不真矣。一交壬子，洩金生木，一敗如灰；至亥支，印遇長生，竟遭餓死。

The native's birth chart shows the year pillar as Guimao, the month pillar as Jiayin, the day pillar as Dingsi, and the hour pillar as Jiyou. The major destiny periods are Guichou, Renzi, Xinhai, Gengxu, Jiyou, and Wushen. In this case, the wealth star is hidden in the branches, while the seven killing star is revealed in the heavens. The killing star and the printing star mutually generate each other, forming a chain of mutual generation from water to wood and then to fire. It seems like a noble destiny, so the native inherits a fortune of over 200,000. However, the癸 water in the year pillar has no root, and its essence is entirely stolen by the甲 wood printing star. Therefore, the酉 gold wealth star must be used. The己 earth in the hour pillar covers the酉 gold, seemingly beneficial, but since wood is strong and earth is weak, the丁 fire is also strengthened by wood. Thus, the巳 and 酉 do not form a metal group, and the wealth star is not genuine. When entering the Renzi period, water drains the gold and strengthens wood, leading to the complete loss of family fortune. By the亥 period, the printing star (wood) reaches its growth, and the native ends up in a state of starvation.

庚午　壬午　丙寅　庚寅 癸未　甲申　乙酉　丙戌　丁亥　戊子 此夏火逢金，財滋弱殺，兩支不雜，殺刃神清，定然名利雙輝。不知地支木火，不載金水，杯水車薪，不但不能制火，反洩財星之氣，夏月庚金敗絕，財之不真可知矣。早運癸未、甲申、乙酉土金之地，豐衣足食；一交丙戌，支全火局，刑妻克子，破耗異常，數萬家業，盡付東流；丁亥合壬寅而化木，孤苦不堪而死。

The birth chart shows the year pillar as Gengwu, the month pillar as Renwu, the day pillar as Bingyin, and the hour pillar as Gengyin. The big years follow in order: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, and Wuzi. This is a case of summer fire meeting metal, with the wealth star (Geng metal) nourishing the weak seven killer (Ren water). The earth branches are pure, with the killer and yang ren each clear and distinct. It seems certain that this person will achieve both fame and fortune. However, the earth branches only contain wood and fire, which cannot support the metal and water in the heavenly stems. It is like pouring water into a cart to put out a fire: the Ren water does not restrain the fire, but instead drains the energy of the wealth star (Geng metal). Moreover, Geng metal is in a state of decline in summer, so the wealth star is clearly not genuine. In the early years, during the Guiwei, Jiashen, and Yiyou big years, which are earth and metal, the person can still have enough to eat and wear. But once the Bingxu big year comes, the earth branches form a full fire trine, leading to marital problems, children's loss, and unusual losses, causing the family fortune to be completely lost. In the Dinghai big year, the Ding and Ren stars combine, and the寅 and亥 branches transform into wood, ultimately resulting in a lonely and painful death.

乙卯　乙酉　庚寅　壬午 甲申　癸未　壬午　辛巳　庚辰　己卯 秋金乘令，財官並旺，食神吐秀，大象觀之，富貴之命。第財星太重，官星拱局，日主反弱，不任其財官，全賴劫刃扶身，被卯沖午克，時干壬水，不能克火，反洩日元之氣，財財星不真矣。初運甲申祿旺，早年入泮，其後運走南方，貧乏不堪。

The native's birth chart shows the year pillar as Yi Mao, the month pillar as Yi You, the day pillar as Geng Yin, and the hour pillar as Ren Wu. The major years are Ji Shen, Gui Wei, Ren Wu, Xin Si, Geng Chen, and Ji Mao. In autumn, the metal is in its season, and the wood wealth star and fire official star are both strong. The heavenly stem of the hour, Ren water, is the food god which shows talent. From a grand perspective, this is a prosperous and wealthy destiny. However, the wealth star is too strong, and the official star forms a fire trinity with Yin and Wu, which weakens the day's main element. The day's main element cannot bear the burden of so much wealth and official power, relying only on the month's You pillar's劫财 and Yangren to support it. Unfortunately, You is conflicting with Mao and is also being overcome by Wu fire. The hour's Ren water does not overcome the fire, but instead drains the day's main element's strength, making the wealth star not genuine. In early years, the Ji Shen major year brings the day's main element to its peak, and the native entered school at a young age. After that, when the major years move to the southern fire region, the native becomes extremely poor.

辛丑　丙申　癸巳　庚申 乙未　甲午　癸巳　壬辰　辛卯　庚寅 此財星坐祿，一殺獨清，似乎佳美，所嫌者，印星太重，丑土生金洩火，丙辛合而化水，以財為用，申又合巳，則財更不真。初運乙未甲午，木火併旺，祖業頗豐；一交癸巳，皆從申合，一敗如灰，竟為乞丐。

The native's birth chart shows the year pillar as Xin Chou, the month pillar as Bing Shen, the day pillar as Gui Si, and the hour pillar as Geng Shen. The major destiny periods follow in order: Yi Wei, Jiawu, Guisi, Renchen, Xinchou, and Gengyin. In this case, the propitious fire wealth star (Bing) is seated on the Si (Snake) position, which is the fire's禄 (lucky position). The earth killer (Ji) is pure and uncluttered, making the chart appear favorable at first glance. However, the excessive presence of metal is a concern. The Chou earth generates and drains the fire, while the year stem Xin metal combines with the month stem Bing fire to transform into water, thus neutralizing the wealth star. Since the wealth star is intended to be the main focus, the Shen metal in the hour pillar further combines with the Si fire, making the wealth star even less genuine. In the early period Yi Wei and Jiawu, wood and fire are strong, supporting the wealth star, and the ancestral fortune is quite substantial. However, upon entering the Guisi period, the Si fire is completely combined by the Shen metal, leading to the complete collapse of the family fortune, and eventually the native becomes a beggar.

庚辰　乙酉　丁丑　乙巳 丙戌　丁亥　戊子　己丑　庚寅　辛卯 丁火日元，時逢旺地，兩印生身。火焰金疊，似乎富格，不知月干乙木，從庚而化，支會金局，四柱皆財，反不真矣。祖業亦豐，初運丙戌丁亥，比劫幫身，財喜如心；戊子已丑，生金晦火，財散人離，竟凍餓而死。

The person's birth chart shows the year pillar as Geng Chen, the month pillar as Yi You, the day pillar as Ding Chou, and the hour pillar as Yi Si. The major years are in sequence: Bing Xu, Ding Hai, Wu Zi, Ji Chou, Geng Yin, and Xin Mao. The day stem is Ding fire. The hour branch Si is a strong position for fire, and there are two Yi wood official stars in the heavenly stems to nourish the body. The fire seems to be strong and the metal is heavy, making it appear as a wealthy pattern. However, the Yi wood in the month stem is combined with the Geng metal in the year stem, turning into metal. The branches Si, You, and Chou form a metal trinity, turning almost all the pillars into wealth. Since there is too much wealth and the body is weak, the pattern is not genuine. This person's ancestors had a fairly prosperous legacy. In the early years Bing Xu and Ding Hai, the same stem and same branch help the body, and seeking wealth was smooth and successful. However, in the years Wu Zi and Ji Chou, the damp earth generates metal and obscures the Ding fire, causing the wealth to scatter and the person to lose everything, eventually dying from cold and hunger.

何知其人賤？官星還不見。原注：官星不見者，不但失令被傷也。身輕官重，官輕印重，財重無官，官重無印者，皆是官星不見也。中有一味濁財，則不貧；至於用神無力而忌神太過，敵而不受降，助旺欺弱，主從失宜，歲運不輔者，既貧且賤。

How do we know that a person is of low status? Because his official star is ultimately not present. The original commentary explains: the absence of the official star does not merely refer to the official star being out of season or being overcome. If the day master is weak while the official star is strong, or the official star is weak while the official star's nourishing star is strong, or the wealth star is strong without the official star, or the official star is strong without the nourishing star—these all fall under the category of the official star being absent. If there is also a mixture of a turbid wealth star, it does not lead to poverty. However, if the useful god is weak while the hostile god is too strong, and the hostile god resists and does not submit, assisting the strong god to oppress the weak one, causing the master and the servant to lose their proper positions, and the years and months of destiny do not come to support, then the person will be both poor and of low status.

任氏曰：此段原注太略，然富貴之中，未當無賤，貧賤之中，未當無貴，所以賤之一字，不易知也。如身弱官旺，不用印綬化之，反以傷官強制；如身弱印輕，不以官星生印，反以財星壞印；如財重身輕，不以比劫幫身，反以比劫奪財，合此格者，忘卻聖賢明訓，不思祖父積德，以致災生不測，殃及子孫。如身弱印輕，官旺無財，或身旺官弱，財星不現，合此格者，處貧困不改其節，遇富貴不易其志，非禮不行，大義不取。

Ren Shi explained: The original commentary is too brief. However, among the wealthy and noble, there are also those of low birth, and among the poor and humble, there are also those of high virtue. Therefore, the term "贱" (lowly) is the most difficult to determine accurately. For example, if the day stem is weak and the official star is strong, one should not use the seal star to resolve the situation, but instead use the injurious star to directly counteract it; if the day stem is weak and the seal star is light, one should not use the official star to nourish the seal star, but instead use the wealth star to damage the seal star; if the wealth star is heavy and the day stem is weak, one should not use the same kind of stem to support the day stem, but instead let them compete for the wealth star. Those who fit these patterns often forget the teachings of the sages, neglect the accumulated virtue of their ancestors, and thus invite unforeseen calamities, even affecting their descendants. Another example is when the day stem is weak and the seal star is light, while the official star is strong without the support of the wealth star; or when the day stem is strong and the official star is weak, but the wealth star does not appear. Those who fit these patterns remain steadfast in poverty without changing their conduct, and remain resolute in wealth without wavering their aspirations. They do not engage in improper actions or take unjust gains.

故知貪財改帛而戀金谷者，竟竟遭一時之顯戮，樂簞瓢而甘沿履者，終受千載之令各，是以有三等官星不見之理，如官輕印重而身旺，或官重印輕而身弱，或官印兩平而日主休囚者，此上等官星不見也，如官旺喜印，財星壞印，或官殺重無印，食傷強制，或官多忌財，財星得局，或喜官星，而官星合他神化傷者。或忌官星，他神合官星又化官者，此下等官星不見也。細究之，不但貴賤分明，而賢不肖亦瞭然矣。

From this we can see that those who are greedy for wealth and indulge in the luxurious opulence of Shi Chong's Gold Valley Garden ultimately suffer public punishment at the hands of the authorities. In contrast, those who are content with the simple life of Yan Hui, eating a single basket of food and drinking a single pot of water, and who are unbothered by worn-out shoes, are instead remembered for a thousand generations. Therefore, the concept of "official star not appearing" has three levels. For example, if the official star is light but the seal star is strong, and the day master is strong, or if the official star is strong but the seal star is weak, and the day master is weak, or if the official and seal stars are balanced but the day master is weak and in decline — this is considered the superior level of "official star not appearing" (the person may not achieve fame but possesses a noble character). Another example is when the official star is strong, the day master prefers the seal star to transform the official star, but the wealth star comes in and harms the seal star; or when there are many official and killing stars without a seal star to transform them, and only the food and injury stars are used to restrain them; or when there are many official stars and the wealth star is undesirable to generate more official stars, but the wealth star forms a wealth pattern; or when the day master prefers the official star, but the official star combines with another star to form the injury star; or when the day master dislikes the official star, but the official star is combined with another star, yet another official star is formed — this is considered the inferior level of "official star not appearing." By carefully examining these distinctions, not only can we clearly distinguish between the noble and the ignoble, but also between the virtuous and the wicked.

丁丑　壬子　丁亥　甲辰 辛亥　庚戌　己酉　戊申　丁未　丙午 丁火生於仲冬，干透壬水，支全亥、子、丑北主，官星旺格；辰乃溼土，不能制水，反能晦火，謂清枯之象，官星反不真也。喜其無金，氣勢純清，其為人學問真確，處世無苟，訓蒙度日，苦守清貧，上等官星不見也。

The native's birth chart shows the year pillar as Dingchou, the month pillar as Renzi, the day pillar as Dinghai, and the hour pillar as Jiachen. The major destiny periods are Xinhai, Gengxu, Jiyou, Wushen, Dingwei, and Bingwu. The Ding fire is born in the middle of winter in the Zi month, with the heavenly stem revealing Ren water. The earth branches include Hai, Zi, and Chou, all in the northern water position, indicating extremely strong official stars. The hour branch Chén is a damp earth, which cannot control the strong water and instead obscures the Ding fire, creating the image of 'clear and dry' (qing ku). Although the official stars are strong, they are not genuine. Fortunately, there is no metal in the chart to generate water, so the energy is pure and clear. Therefore, the person has solid and accurate knowledge, is unwilling to be dishonest, and makes a living by teaching, enduring poverty with integrity. This is an example of superior official stars not being visible.

丙辰　庚寅　丙午　壬辰 辛卯　壬辰　癸巳　甲午　乙未　丙申 此造財絕無根，官又無氣，兼之運走東南之地，幼年喪父，依母轉嫁他姓；數年母死，牧牛度日，稍長則賣力傭工；後雙目失明，不能傭作，求乞自活。

The native's birth chart shows the year pillar as Bing Chen, the month pillar as Geng Yin, the day pillar as Bing Wu, and the hour pillar as Ren Chen. The major destiny runs are Xin Mao, Ren Chen, Gui Si, Jiawu, Yi Wei, and Bing Shen. In this case, the Geng metal wealth star is in the Yin position, which is a place of depletion and has no root, and the Ren water official star also lacks strength. Furthermore, the destiny runs through the southeast wood and fire directions, which further enhance the strength of the self but damage the wealth and official stars. Therefore, he lost his father at a young age and was taken in by his mother, who later married into another family. After a few years, his mother died, and he had to work as a cowherd to survive. As he grew older, he worked as a laborer, but later became blind and could no longer work, so he had to beg for a living.

丁卯　甲辰　辛亥　癸巳 癸卯　壬寅　辛丑　庚子　己亥　戊戌 此春金逢火，理宜印化殺，財星壞印，癸水克丁，亥水沖巳，似乎制殺有情，不知春水休囚，木火併旺，不但不能克火，反去生木洩金；財官本可榮身，而日空不能勝任，雖心專必欲求之。亦何蓋哉！出身未屬微賤。初習梨園，後因失音隨官；人極伶俐，且極會趨逢，隨任數年，發財背主，竟損納從九品出仕，作威作福，無所不為；後因犯事革職，依然落魄。

The person's birth chart shows the heavenly stem and earthly branch of the year as Dingmao, the month as Jiachen, the day as Xinhai, and the hour as Guisi. The big years are in sequence: Guimao, Rennyin, Xinchou, Gengzi, Jihai, and Wuxu. This is a case of spring metal encountering fire. According to principle, the person should use the official (印绶) to control the harmful elements (杀). However, the Jia wood wealth star actually harms the official. The癸 water in the hour stem is capable of controlling the Ding fire, and the亥 water in the day branch conflicts with the巳 fire in the hour branch. At first glance, it seems that the harmful elements are being controlled effectively. But in spring, water is weak and confined, while wood and fire are both strong. The癸 water is not able to control the fire, but instead nourishes the wood and drains the energy of the辛 gold. Wealth and official positions could have brought honor, but the day's main element is weak and unable to bear the burden. Even if the person is determined to pursue these, it would be of no use. This person was born into a humble background, initially learning to sing, but later, due to a damaged voice, he switched to serving officials. He was very clever and adept at flattery and scheming. After several years of serving, he became wealthy but betrayed his master, eventually purchasing a low-ranking official position and taking power. He acted tyrannically and did whatever he wanted. Later, he was dismissed from office due to misconduct, and remained in a state of destitution as before.

何知其人吉？喜神為輔弼。原注，柱中所喜之神，左右終始，皆得其力者必吉，然大勢平順，內體堅厚，主從得宜，縱有一二忌神，適來攻擊，亦不為凶，譬之國內安和，不愁外寇。

How do we know if a person is auspicious? We look to see if the beneficial deity is present to support and assist. The original commentary explains: In the destiny chart, if the favorable deity is continuously supported from left to right throughout the entire process, the person will certainly be auspicious. As long as the overall trend is smooth, the internal foundation is strong, and the main and auxiliary elements are in their proper positions, even if one or two hostile deities happen to attack, it is not considered凶 (unfavorable). This is like a country being peaceful and harmonious; there is no need to worry about external enemies.

任氏曰：喜神者，輔用助主之神也。凡八字先要有喜神，則用神勢，一生有吉無凶，故喜神乃吉神也。若柱中有用神而喜神，歲運不逢忌神無害，一遇忌神必凶，如戊土生於寅月，以寅中甲木為用神，忌神必是庚辛申酉之金，日主元神厚者，以壬癸亥子為喜神，則金見水而貪生，不來克木矣；日主元神薄者，以丙丁巳午為喜神，則金見水而畏，亦不來克木矣。

Ren Shi explained: The so-called beneficial god refers to the god that assists the useful god and supports the day master. In any four pillars of destiny, there must first be a beneficial god; only then can the useful god have strength, and one's life can be full of good fortune without misfortune. Therefore, the beneficial god is a lucky god. If the chart contains only the useful god but no beneficial god, then when the year or month does not meet the hostile god, it is harmless. However, once the hostile god appears, misfortune is certain. For example, if the day master is Wu earth born in the寅 month, the useful god is the seven killer wood (Jia wood) hidden in寅. The hostile god must certainly be the metal (Geng, Xin, Shen, You). If the original god of the day master is strong, then the beneficial god is the water (Ren, Gui, Zi, Hai), because the metal will desire to generate water and no longer attack the wood. If the original god of the day master is weak, then the beneficial god is the fire (Ding, Xin, Si, Wu), because the metal will fear the fire and dare not attack the wood.

如身弱以寅中丙火用神，喜天干透出，以水為忌神，以比動為喜神，所以用官用印有別，用官者，身旺可以財為喜神，用印身弱，而後用官為喜神，無喜神，而用神得秉令，氣象雄壯，大勢堅固，四柱安和，用神緊貼，不爭不妒者，即遇忌神，亦不為凶。如原局無喜神，有忌神，或暗伏或出現，或與用神緊貼，或爭或妒，或用神不當令，或歲運引出忌神、助起忌神，譬之國家有奸臣，私通外寇，兩來夾攻，其凶立見。論土如此，餘皆類推。

For example, if the day stem is weak, we take the fire in the寅 branch, which is Bing Fire, as the useful god. We like it to appear in the heavenly stem. At this time, water becomes the hostile god, while the same zodiacal branch and the wealth god become the favorable gods. Therefore, there is a difference between taking the official star as the useful god and taking the seal script as the useful god. For those who take the official star as the useful god, if the day stem is strong, the wealth star becomes the favorable god. For those who take the seal script as the useful god, if the day stem is weak, then the official star generating the seal script becomes the favorable god. If there is no obvious favorable god in the chart, but the useful god is in command and strong, with a grand appearance, a solid trend, and harmonious pillars, and the useful god is close to the day stem, not being contested or envied, then even if the hostile god appears, it is not considered harmful. However, if the original chart has neither favorable nor hostile gods, or if the hostile god is hidden in the branches, or clearly present in the heavenly stems, or closely attached to the useful god, or contests it, or envies it; or if the useful god is not in command; or if the year or the decade brings out the hostile god and strengthens it, this is like having a traitor in the country who secretly communicates with foreign enemies, and the country is attacked from both inside and outside. The disaster will be immediately evident. This is how we analyze for Wu Earth; other day stems can be analyzed in the same way.

甲子　丙寅　戊寅　己未 丁卯　戊辰　己巳　庚午　辛未　壬申　癸酉　甲戌 春初土虛，殺旺逢財，以丙火為用，喜其財印相隔，生生不悖；更妙未時幫身為喜，四柱純粹，主從得宜。所以早登甲第，一生有吉無凶，仕至觀察，後退歸優遊林下，生六子皆登科第，夫婦齊眉，壽越八旬。

The person's birth chart shows the year pillar as Jiazi, the month pillar as Bingyin, the day pillar as Wuyin, and the hour pillar as Jiwei. The major years are Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou, and Jiaxu. In early spring, the earth energy is weak and thin, while the Jia wood seven killer is strong and the Zi water wealth star is generated, so the Bing fire official star in the month pillar is taken as the useful god. Fortunately, the wealth star (Zi water) and the official star (Bing fire) are separated by wood, with water generating wood and wood generating fire, forming a continuous cycle of mutual generation without conflict. Even more remarkable is the Ji soil in the hour pillar, which supports the body and is considered a favorable element. The four pillars are pure and harmonious, with each element playing its proper role. Therefore, he passed the imperial examination early in life, experienced only good fortune throughout his life, and held an official position equivalent to a Dao Yuan (Inspector). Later, he retired from official life to enjoy leisure, had six sons who all passed the imperial examinations, and lived a harmonious life with his wife until old age, living beyond eighty years.

丙申　己亥　庚辰　戊寅 庚子　辛丑　壬寅　癸卯　甲辰　乙巳 此寒金喜火，得時支寅木之生，則火有焰，然有財殺，必先身旺。妙在年支坐祿，三印貼生，更妙亥水當權，申金含生忘沖。無火則土凍金寒，無木則水旺火虛，以火為用，以木為喜，木火兩字，缺一不可。所以生平無凶無險，登科發甲，宦海無波，後裔濟美，壽至八旬之外。

The native's birth chart shows the year pillar as Bing Shen, the month pillar as Ji Hai, the day pillar as Geng Chen, and the hour pillar as Wu Yin. The big years are in sequence Geng Zi, Xin Chou, Ren Yin, Gui Mao, Ji Chen, and Yi Si. This is a case of winter metal that benefits from fire for warmth, and also receives the support of the hour branch Yin wood to generate fire. However, the native's chart has both wealth (Yin wood) and a harmful influence (Bing fire), so the day's main element must be strong enough to bear these. Fortunately, the year branch Shen metal is the day's禄 (Liu), and the heavenly stems Ji and Wu earth, along with Chen earth, provide three layers of intellectual support, closely generating the day's main element. Even more remarkable is the presence of Hai water, which generates Shen and forgets the conflict between Shen and Yin. Without fire, the earth would be frozen and the metal would be cold; without wood, the water would be strong and the fire would be weak. Therefore, fire is taken as the useful god and wood as the favorable god, and both wood and fire are essential. Thus, the native has no misfortunes or dangers in life, passed the imperial examinations, achieved fame, had a smooth official career, and his descendants can continue the family's reputation, living to over eighty years.

何知其人凶？忌神輾轉攻。原注：財官無氣，用神無力，不過無所發達而已，亦無刑凶也。至於忌神太多，或刑或沖，歲運助之。輾轉攻擊，局內無備禦之神，又無主從，不免刑傷破敗，犯罪受難，到老不古。

How do we know this person is凶? Because the Hostile God keeps attacking continuously. The original annotation explains: if the wealth and official star are weak, and the Useful God is powerless, it is merely a matter of not achieving success, but not necessarily suffering from injuries or misfortunes. However, if there are too many Hostile God, or if they are in conflict or opposition, and the year or destiny further supports them, they will keep attacking continuously. Since there is no defensive or restraining god within the chart, and there is no clear distinction between the main and secondary elements, it is inevitable to suffer from injuries, failures, crimes, and difficulties, and to remain unlucky until old age.

任氏曰：忌神者，損害體用之神也。故八字先要有喜神，則忌神無勢。以忌神為病，以喜神為藥，有病有則吉，有病無藥則凶，一生吉少凶多者，皆忌神得勢之故耳。如寅月生人，不用甲木而用戊土，則甲木為當令這忌神，看日主之意向，或喜火以化之，或用金以制之，安頓得好，又逢歲運扶喜抑忌，亦可轉凶為吉；歲運又不來扶喜抑忌，又不與忌神結黨者，不過終身碌碌，無所發達而已；若無火之化、金之制，又遇水之生，歲運又黨助忌神，傷我喜神，輾轉相攻，凶禍多端，到老不吉。

Ren Shi explained: The so-called "jealous god" (忌神) refers to the god that harms the "self" (日主) and the "useful god" (用神). Therefore, in an eight-character birth chart, there should first be a "favorable god" (喜神), and then the "jealous god" will not be powerful. The "jealous god" should be regarded as a disease, and the "favorable god" as medicine: if there is a disease and medicine, it is auspicious; if there is a disease but no medicine, it is inauspicious. Those who have more inauspicious than auspicious in their lives are due to the "jealous god" being dominant. For example, if someone is born in the month of寅 (Yin), we do not take Jia Wood as the useful god but take Wu Earth as the useful god; then Jia Wood becomes the "jealous god" at that time. At this point, we need to look at the intention of the "self" (日主), either using fire to transform and release Jia Wood, or using metal to control Jia Wood. If it is properly arranged, and the year and month of birth support the "favorable god" and suppress the "jealous god," it can turn inauspicious into auspicious. If the year and month of birth neither support the "favorable god" nor suppress the "jealous god," nor join forces with the "jealous god," then the person will live a life of mediocrity and have no great success. If there is neither fire to transform nor metal to control, but instead water to nourish wood, and the year and month of birth join forces with the "jealous god" to harm the "favorable god," leading to mutual attacks, then there will be many misfortunes, and the person will remain inauspicious until old age.

論木如此，餘可類推。 乙亥　戊寅　丙子　甲午 丁丑　丙子　乙亥　甲戌　癸酉　壬申 丙火生於寅月，印星當令，時逢刃旺，甲乙並旺透，四柱無金；寅亥化木，子水沖破，官星無用，必以月干戊土為用。忌神即是甲木，亥子之水，反生旺木，所謂忌神輾轉攻也。初交丁丑，生助用神，祖業十餘萬，其樂自如；一交丙子，火不通根，父母雙亡，連遭回祿；乙亥水木並旺，又遭回祿，克三妻四子，赴水而亡。

When wood is considered a Hostile God, the reasoning applies similarly to other cases. A case in point: the year pillar is Yihai, the month pillar is Wuyin, the day pillar is Bingzi, and the hour pillar is Jiawu; the big years are in sequence Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, and Renshen. The fire of丙 is born in the寅 month, when the wood official is in command, and the hour branch午 fire is a strong sharp metal. Both 甲 and 乙 wood are strong and appear on the surface, and there is not even a single piece of metal in the four pillars. The寅 and亥 branches combine to form wood, and the子 water is broken by the午 fire, so the official star (water) cannot be used, and thus the month dry戊 earth food god must be taken as the useful god. In this case, the Hostile God is 甲 wood, and the亥 and子 water do not nourish the fire but instead nourish the strong wood — this is called 「忌神辗转攻」. In the early years, when the big year was Dingchou, it helped the useful god, and he inherited a fortune of several ten thousand from his ancestors, enjoying ease and comfort. But when he entered the Bingzi big year, the fire of丙 did not have its root, and both parents died, and he suffered from continuous fires. In the Yihai big year, both water and wood were strong, and he suffered another fire, killing three wives and four sons, and finally committed suicide by drowning.

辛巳　庚寅　丙辰　己丑 己丑　戊子　丁亥　丙戌　乙酉　甲申 丙火生寅，木嫩火相，未為旺也，生丑時，竊去命主元神，以寅木為用。所嫌庚金當頭之忌，木嫩逢金，火虛見洩。初交己丑戊子，生金洩火，幼喪父母，孤苦不堪；丁亥丙戌，火在西北，不能去盡忌神，所以歷盡風霜，稍成家業；一交乙酉，干支皆化忌神，刑妻克子，遭水厄而亡。

The native's birth chart shows the year pillar as Xinsi, the month pillar as Gengyin, the day pillar as Bingchen, and the hour pillar as Jichou. The major destiny periods follow in order: Jichou, Wuzi, Dinghai, Bingxu, Yiyou, and Jiashen. The fire element is born in the Yin month, where the wood is still weak and the fire is only "present" but not strong. It is not truly strong. Also, the native is born in the Chou hour, where the damp earth element steals the native's origin god, so the wood element is chosen as the useful god. The problem is the presence of the Geng metal in the month pillar, which is the hostile god. The weak wood is being cut by the metal, and the weak fire is being drained by the earth. In the early years, during the Jichou and Wuzi periods, the damp earth produces metal and the cold water drains the fire, leading to the loss of parents at a young age and a life of hardship. During the Dinghai and Bingxu periods, although fire is present, it is located in the northwest, which cannot completely eliminate the hostile god, so the native endures many hardships and only manages to gain a little property. When entering the Yiyou period, the heavenly stem Yi wood is combined and the earthly branch You metal becomes strong, turning both the heavenly and earthly branches into hostile gods, leading to marital problems, children's loss, and death from water-related calamities.

何知其人壽？性定元神厚。原注：靜者壽，柱中無沖無合，無缺無貪，則性定矣。元神存者，不特精氣神氣皆全之謂也，官星不絕，財神不滅，傷官有氣，身弱印旺，提綱輔主，用神有力，時上生根，運無絕地，皆是元神厚處。細究之，大率甲乙寅卯之氣，不遇沖戰洩傷、偏旺浮泛而安頓得所者心壽。木屬仁，仁者壽，每每有驗，故敢施之於筆。若貧賤之人而亦能壽者，以其稟得一個身旺，或身弱而運行生地，食祿不缺故耳。

How do we know that a person will live a long life? Because his nature is calm and his origin god is strong. The original explanation says: people with a calm nature tend to live long. In the birth chart, there are no conflicts or combinations, no deficiencies or greed, so his nature naturally remains stable.the so-called「origin god is present」does not merely mean that spirit, energy, and mind are all complete: official star is not cut off, wealth star is not destroyed, wounded official has strength, body is weak but education is strong, the monthly branch supports the daily master, the useful god is strong, and the hour column can take root, and the fortune does not enter a dead place—these are all signs of a strong origin god. Careful examination shows that if the wood energy of Jia, Yi, Yin, and Mao is not subjected to conflict, struggle, control, or drainage, and is not overly strong or floating but is properly arranged, it is mostly the case of long life. Wood in the Five Constants belongs to 「ren」(benevolence). The Analects say 「the benevolent live long」, and this has often been verified, so it is safe to write it down. As for poor and humble people who also live long, it is because they have a strong body, or even though their body is weak, they have a fortune that leads them to a supportive environment, thus their clothing, food, andofficial stipend are not lacking.

任氏曰：仁、靜、寬、德、厚，此五者，皆壽徵也。四柱得地，五行停勻，所合者皆閒神，所化者皆用神，沖去者皆忌神，留存者皆喜神，無缺無陷，不偏不枯，則性定矣。性定不生貪戀之私，不做苟且之事，為人寬厚和平，仁德兼資，未有不富貴福壽者也。元神厚者，官弱逢財，財輕遇食，身旺而食傷發秀，身弱而印綬當權，所喜者皆提綱之神，所忌者皆失令之物，提綱與時支有情，行運與喜用不悖，是皆元神厚處，宜細究這。清而純粹者，必富貴而壽；濁而混雜者，必貧賤而壽。

Ren Shi explained that benevolence, tranquility, generosity, virtue, and thickness are the five signs of longevity. Each of the four pillars has its own position, and the five elements are balanced without excess. The combinations are all with idle gods, the transformations are all with useful gods, the conflicts eliminate hostile gods, and the remaining ones are auspicious gods; there is no deficiency or loss, no excess or deficiency, thus the nature is stable. A person with stable nature does not have greedy private thoughts, does not engage in improper deeds, is broad-minded and peaceful, and possesses both benevolence and virtue, and will surely be prosperous, wealthy, and long-lived. The term "origin god is deep" refers to: when the official star is weak and wealth star comes to generate it, when the wealth star is light and the food and injury stars come to generate it; when the body is strong and the food and injury stars produce refined energy, when the body is weak and the seal star is in authority; the things that are favored are all the gods of the month's main topic, and the things that are avoided are all those that are out of season and powerless; the main topic and the time branch have mutual affection, and the fortune and the favored gods and useful gods do not contradict each other. These are all the aspects of a deep origin god, which should be carefully examined. Among them, those that are clear and pure will certainly be prosperous and long-lived; those that are turbid and mixed will be poor and lowly but still long-lived.

辛丑　癸巳　甲子　丙寅 壬辰　辛卯　庚寅　己丑　戊子　丁亥　丙戌　乙酉 此從巳火起源頭，生丑土，丑土生辛金，辛生癸，癸生甲，甲生丙火；甲祿居寅，癸祿居子，丙祿居巳，官坐財地，財逢食生，五行元劉皆厚，四柱通根生旺，左右上下有情，為人剛柔相濟，仁德兼資，貴至三品，富有百萬，子十三人，壽至百歲，無疾而終。

The native's birth chart is: the year pillar is Xin Chou, the month pillar is Gui Si, the day pillar is Jia Zi, and the hour pillar is Bing Yin. The major years are in sequence: Ren Chen, Xin Mao, Geng Yin, Ji Chou, Wu Zi, Ding Hai, Bing Xu, Yi You. This chart begins with the fire of the month's branch Si, which generates the earth of Chou, the earth of Chou generates the heavenly stem of Xin metal, the Xin metal generates the heavenly stem of Gui water, the Gui water generates the day stem Jia wood, and the Jia wood generates the hour stem Bing fire, forming a smooth and harmonious sequence of generation. The Jia wood has its strength in the branch Yin, the Gui water has its strength in the branch Zi, and the Bing fire has its strength in the branch Si, each having their own strength. The official star (Xin metal) is seated on the wealth star (Chou earth), and the wealth star is generated by the food god. The original gods of the five phases are all deep and strong, each pillar has its roots and is vigorous, and the surrounding elements are in harmony with each other. Therefore, the person is both strong and gentle, possessing both benevolence and virtue, achieving an official rank of third grade, possessing a million taels of wealth, having thirteen sons, and living to be one hundred years old, dying without illness.

己酉　乙亥　丙寅　戊子 甲戌　癸酉　壬申　辛未　庚午　己巳　戊辰 此以酉金為源頭，生亥水，亥水合寅而生丙，丙火生戊土，元神皆厚。鄉榜出身，仕至觀察，為人寬厚端方，九子二十四孫，富有百餘萬，壽至百二十歲，無疾而終。

The native's birth chart shows the year pillar as Jiyou, the month pillar as Yihai, the day pillar as Bingyin, and the hour pillar as Wuzi. The major destiny periods are Jiaxu, Guiyou, Renshen, Xinwei, Gengwu, Jisi, and Wuchen. This chart begins with the year branch You metal, which generates Hai water. The Hai water combines with Yin wood to produce Bing fire, which in turn generates the hour stem Wu earth. The Five Phases origin gods are all strong. This person passed the local examination and became a candidate for the imperial examination, held an official post as a Dao Yuan (Inspector), was broad-minded and upright, had nine sons, twenty-four grandsons, and a family fortune of over one million taels. He lived to be 120 years old and died of natural causes without illness.

己酉　辛未　壬寅　壬寅 庚午　己巳　戊辰　丁卯　丙寅　乙丑　甲子　癸亥 此以未土為源頭，生辛金，辛金生壬水，壬水生寅木，四柱生化有情，元神厚而純粹。所喜者，火喜其包藏不露。早登科甲，仕至三品；為人品行端方，廉和仁厚；八子十九孫，壽至九旬有六。

The native's birth chart shows the year pillar as Ji You, the month pillar as Xin Wei, the day pillar as Ren Yin, and the hour pillar as Ren Yin. The major destiny periods are Geng Wu, Ji Si, Wu Chen, Ding Mao, Bing Yin, Yi Chou, Jia Zi, and Gui Hai. This chart originates from the earth branch Wei in the month pillar: Wei earth generates Xin metal, Xin metal generates Ren water, and Ren water generates Yin wood. The four pillars are in a harmonious cycle, with the origin god being deep and pure. Fortunately, the fire energy is contained within Yin and Wei without being revealed (thus not harming metal). This person passed the imperial examination at an early age and reached the rank of third class official. He was upright in character, clean and peaceful, and kind to others. He had eight sons, nineteen grandsons, and lived to be ninety-six years old.

丁未　庚戌　庚辰　丙子 己酉　戊申　丁未　丙午　乙巳　甲辰 此以丁火為源頭，生土，土生金，兩藏財庫，身旺用官。中年行運不背，所以早登鄉榜，名利雙輝。為人有剛明決斷之本，無刻薄欺瞞之意。惜乎無木，火之元神不足，孫枝雖旺，子息未免多損之憂。

The native's birth chart shows the year pillar as Dingwei, the month pillar as Gengxu, the day pillar as Gengchen, and the hour pillar as Bingzi. The big years are Jiyou, Wushen, Dingwei, Bingwu, Yisi, and Jiachen. This chart starts with the heavenly stem Ding fire as the origin. Ding fire generates earth, and earth generates metal. Both the branches Wei and Chen contain hidden wood, which represents wealth. The day stem Geng metal is strong, and the native uses the official star as his useful element. In the middle years, the fortune flows in harmony with the birth chart, so he passed the imperial examination early in life and achieved both fame and fortune. His nature is upright and wise, with decisive talent, and he lacks the mean and deceitful thoughts. Unfortunately, there is no wood in the chart, and the origin god of fire is insufficient, so although his grandchildren are prosperous, his sons and daughters are likely to suffer some harm.

乙未　戊寅　乙卯　庚辰 丁丑　丙子　乙亥　甲戌　癸酉　壬申　辛未　庚午 此支類東方，正曲直仁壽格，大勢觀之，財官有氣，名利裕如。第五行火不出現，財之元神虛脫，寅卯東方木旺，官司星之根亦薄。所以一生操剝削，資囊未滿先傾，且平生仗義疏財；為人無驕諂，存古道，苦守清貧；生四子皆得力，壽至九十四歲。

The native's birth chart shows the year pillar as Yi Wei, the month pillar as Wu Yin, the day pillar as Yi Mao, and the hour pillar as Geng Chen. The major destiny periods are Ding Chou, Bing Zi, Yi Hai, Jia Xu, Gui You, Ren Shen, Xin Wei, and Geng Wu. The earth branches are all in the eastern wood position, which fits the "Qu Zhi Ren Shou" pattern. From a general perspective, the wealth star (Wu Tu) and the official star (Geng Jin) both have strength, suggesting a broad scope for fame and fortune. However, in the Five Phases, fire is absent, making the wealth star's origin god weak and empty. The eastern wood energy of Yin and Mao is too strong, making the official star's root very weak. Therefore, he worked hard all his life, but before his money bag was full, it emptied out. Moreover, he was generous and gave away his wealth, not arrogant or flattering, preserving the style of ancient people, and was content with a simple life. He had four capable sons and lived to be ninety-four years old.

癸丑　甲寅　戊戌　庚申 癸丑　壬子　辛亥　庚戌　己酉　戊申 戊戌日逢庚申時，食神有力，殺旺無印，足以強制。生八九子，有三四子貴顯而授一品之誥封者，土金有情之妙也。其為人貪惡兩備者，不能化殺之故也，淫靡無禮者，火不現，水得地之故也。蓋寅申沖，則丙火必壞，丑戌刑則丁火亦傷，兼之癸水透，則日主之心志必合，而求之不顧；寅戌支藏之火，暗中克盡，夫火司禮，為人豈可無禮？無禮則無所不為矣！設使年干癸水，換於丁火，未有不仁德者也。其富貴福壽，皆申時之力，亦祖德宗功所致也。後生落頭疽而死，由已積惡多端，而天誅之矣。

The person's birth chart shows the year pillar as癸丑, the month pillar as甲寅, the day pillar as戊戌, and the hour pillar as庚申. The big years are in order癸丑, 壬子, 辛亥, 庚戌, 己酉, 戊申. When the day pillar戊戌 meets the hour pillar庚申, the food god is strong, and although the seven killers are powerful, there is no seal to transform them. Therefore, the food god is used to strongly control the seven killers. This person had eight or nine sons, among whom three or four became prominent, and he also received a first-class honor title. This is the wonderful aspect of the harmonious relationship between earth and metal. As for his being greedy and evil, it is because he could not transform the seven killers (he only knew how to force them). His licentious and disrespectful behavior is due to the absence of fire and the presence of water in a favorable position. Originally, the寅 and申 are in opposition, so the丙 fire in寅 is definitely damaged. The丑 and戌 are in conflict, so the丁 fire in戌 is also injured. Plus the癸 water in the year pillar is revealed, so the day's main element must harmonize with it, leading to an excessive desire without considering other aspects. The fire hidden in寅 and戌 is thus completely suppressed. Fire in the five constants represents 'ritual', so how can a person be without ritual? Without ritual, anything can be done. If the癸 water in the year pillar were replaced by丁 fire, he would not be lacking in benevolence. His wealth, status, and longevity all depend on the power of the申 hour, which is also the result of his ancestors' accumulated virtue. Later, he died from a brain abscess, which was due to his own accumulation of evil deeds, and heaven's punishment was thus inflicted upon him.

戊辰　庚申　己卯　戊辰 辛酉　壬戌　癸亥　甲子　乙丑　丙寅 此土金傷官，辰中癸水，正財歸庫，申中壬水，正財逢生，劫雖旺，而不能奪；且土氣盡歸於金，傷官化劫，暗處生財，兼之獨殺為權，故為人權謀異眾，地支皆陰溼之氣，作事詭譎多端，一生所重者財，而少仁義，至四旬無子，娶兩妾又無子。壽至九旬外，異財如命，卒後家業四十餘萬，分奪而盡。

The person's birth chart shows the year pillar as Wu Chen, the month pillar as Geng Shen, the day pillar as Ji Mao, and the hour pillar as Wu Chen. The major years are Xin You, Ren Xu, Gui Hai, Jia Zi, Yi Chou, and Bing Yin. This is a pattern of Earth and Metal Wealth Officials. The hidden癸water in Chen is the official, stored in the warehouse; the hidden壬water in Shen is the official meeting the growth. Although the two Wu Earths (same pillars) are strong, they cannot take away the hidden wealth. Moreover, all the Earth energy is directed towards Metal, the Wealth Official is transformed and released, and also generates wealth in secret. In addition, the single Mao Wood is a single killer and holds power. Therefore, this person has far greater skills and strategies than ordinary people. The branches are all Yin and damp, so his actions are cunning and unpredictable. He values money above all else and has little sense of righteousness. He does not have a son until forty, marries two concubines but still has no son. He lives beyond ninety, loves money more than life, and after his death, his forty thousand estate is completely divided and taken by others.

細究之，皆因財星守於藏蓄，不得流行之故也，財不流行，秋金逢土而愈堅，生意遂絕耳，大凡財厚無子者，皆類此格，故無子之人，其性情必多鄙吝，不知財散則民聚，倘使富人無子能輕其財於親族之中，分多潤寡，何患無子哉？即如此造，金氣太堅，水不露頭，未得生生之妙，能散其財，則金自流行，子必招矣。然散亦有功過，散財於僧道，有過無功；散財於親族，有功無過。修德獲報，人事原可挽回；作善隆祥，天心詎難感召，壽本五福之首，壽而無子，終於無益；與其富壽而無子，不若貧壽而有子也。

Careful examination shows that this is because the wealth star is confined and stored within the warehouse, unable to circulate. Wealth not circulating, autumn metal meets earth generation and becomes even harder, thus the principle of mutual generation is cut off. Generally, those who are wealthy but childless are of this pattern. Therefore, those without children tend to have a mean and stingy nature; they do not understand the principle from the Great Learning that "dispersing wealth brings people together." If a wealthy person without children can look upon money with less attachment, and distribute it among relatives, using surplus to make up for deficiency, why worry about not having children? Taking this pattern into account, the metal is overly hard, and water is not revealed, thus failing to achieve the subtle principle of mutual generation. If one can disperse his wealth, the metal will naturally circulate, and children will certainly come. However, dispersing wealth has both merit and demerit: giving to monks and Taoists brings demerit without merit; giving to relatives brings merit without demerit. Cultivating virtue to gain blessings, human affairs can indeed be turned around; doing many good deeds to bring auspiciousness, how could the mind of heaven not respond? Longevity is the first of the five blessings, but longevity without children brings no real benefit—better to be poor and long-lived with children than rich and long-lived without them.

何知其人夭？氣濁神枯了。原注：氣濁神枯之命極易看，印綬太旺，日主無著落，財殺太旺，日主無依倚，忌神與喜神雜而虞，四柱與用神反而絕，沖而不和，旺而無制，溼而滯，燥而鬱，精流氣洩，月悖時脫，此皆無壽之人也。

How do we know that a person has a short lifespan? Because his qi is turbid and his spirit is withered. The original commentary explains that a destiny marked by turbid qi and withered spirit is extremely easy to identify: when the印绶 (nurturing force) is too strong but the day master has no support, or when the wealth and harmful forces are too strong but the day master has no reliance; when the Hostile God (hostile god) and 喜神 (useful god) are mixed together and they harm each other; when the four pillars are opposite or in conflict with the Useful God (useful god); when there is a clash that cannot be harmonized, or when something is too strong but not restrained; when there is excessive dampness leading to stagnation, or excessive dryness causing blockage; when the essence flows outward and the original energy is completely drained, and when the month branch is in reverse and the hour branch is disconnected—these are all signs of a person who cannot live long.

任氏日：氣濁神枯之命，易中之難看者，「氣濁神枯」四字，可分言之，濁字作一弱字論，氣濁者，日主失令，用神淺薄，忌神深重，提綱與時支不照，年支與日支不和，喜沖而不沖，忌合而反合，行運與喜用無情，反與忌神結黨，雖不壽而有子。神枯者，身弱而印綬太重，身旺而克洩全無，然重用印，而財星壞印，身弱無印，而重疊食傷，或金寒水冷而土溼，或火炎土燥而木枯者，皆夭而無子也。

Ren Shi explained: A destiny with "thick qi" and "dry spirit" is among the most difficult to judge accurately. The four characters "thick qi" and "dry spirit" can be discussed separately. The character "thick" should be interpreted as "weak." So, "thick qi" refers to the day stem being out of season, the useful god being shallow and the hostile god being strong; the month stem and the hour branch not corresponding, the year branch and the day branch not harmonizing; the necessary conflicts not occurring, while the forbidden combinations do occur; the fortune and the useful god not supporting, but instead joining forces with the hostile god. Such people may not live long, but they can have children. "Dry spirit" refers to a weak body with too much nourishing power (too many mothers harming the child), or a strong body with no control or drainage (a one-sided blockage); or when the nourishing power should be heavily used, but the wealth star harms the nourishing power; or a weak body without nourishing power, but with excessive food and children stars; or when the metal is cold and the water is cold with wet earth, or when the fire is intense and the earth is dry with dry wood. These are all cases of short life and no children.

乙丑　乙酉　丙辰　辛卯 甲申　癸未　壬午　辛巳　庚辰　己卯 此造三印扶身，辰酉合而不沖，四柱無水，似呼中格。第支皆溼土，晦火生金，辰及木之餘氣，與酉合財，木不能托根，與酉化金，則木反被其損，天干兩乙，地支不載，凋可知矣，由此推之，日元虛弱，至午運，破酉衛卯，得一子；辛巳全會金局壞印，則元氣大傷，會財則財極必反，夫婦雙亡。

The native's birth chart shows the year pillar as Yi Chou, the month pillar as Yi You, the day pillar as Bing Chen, and the hour pillar as Xin Mao. The big years are in sequence: Jia Shen, Gui Wei, Ren Wu, Xin Si, Geng Chen, Ji Mao. This chart has Chou, Mao, and Yi wood for the heavenly stems, which support the day pillar. The branches Ch'en and You are in harmony rather than in conflict, and there is no water to overcome the fire in the chart. At first glance, it seems to be a moderate structure. However, the earth branches Chou and Chen are both damp earth, which obscure the Bing fire and assist the metal. Although Chen is the residual breath of wood, it forms a wealth combination with You, leaving the wood without support. The combination of Ch'en and You turns into metal, which harms the wood. The two Yi woods in the heavenly stems are not supported by the earth branches, so their decline is evident. Therefore, the day stem is weak. When the native reaches the Wu year, the Wu fire clashes with You metal, protecting the Mao wood and resulting in a son. In the Xin Si year, the Si, You, and Chou form a complete metal trinity, which destroys the supporting wood, causing great damage to the native's vitality. The formation of a wealth trinity leads to excessive wealth, which results in the death of both spouses.

己丑　戊辰　辛亥　戊戌 丁卯　丙寅　乙丑　甲子　癸亥　壬戌 此重重厚土，埋藏脆嫩之金，五行無木，未得疏揚之利；一點亥水克絕，支藏甲乙，無從引助；然春土氣虛，藏財可用，初運東方木地，疪蔭有餘；寅運得一子。乙丑運，土又通根而夭。

The native's birth chart shows the year pillar as Ji Chou, the month pillar as Wu Chen, the day pillar as Xin Hai, and the hour pillar as Wu Xu. The major destiny periods are Ding Mao, Bing Yin, Yi Chou, Jia Zi, Gui Hai, and Ren Xu. In this case, there is an excessive amount of thick earth, which deeply buries the delicate Xin metal. There is no wood in the Five Phases, so there is no benefit of loosening and lifting. The only small amount of Hai water is overwhelmed by the earth. Although there is hidden Jia and Yi wood in the branches, it cannot be activated or supported. Fortunately, the earth's strength in spring is naturally weak, so the hidden wood wealth in the branches can still be used. In early years, when the destiny period moves to the eastern wood direction, there is still some ancestral blessings to rely on, and a son is born during the Yin period. However, when the destiny period reaches Yi Chou, the earth becomes stronger and roots more deeply, leading to an early death.

壬寅　壬寅　甲寅　壬申 癸卯　甲辰　乙巳　丙午　丁未　戊申 春木重逢祿，支得申時，似乎時殺留清，不知木旺金缺，必要有火有佳；天於三壬，寅中丙火受克，神枯可知。至丙支，逢三壬回克，家業敗盡，夭而無子。凡水木並旺無土者，最忌火運，即不傷身，刑耗異常。若俗論必用申金，兩火克金之故也。如丙火克金為害，則前之乙已運，緊克申金，而且三刑，何反美乎？

The native's birth chart shows the year pillar as RENYIN, the month pillar as RENYIN, the day pillar as JIAYIN, and the hour pillar as RENSHEN. The big years are in order GUIMA, JIACHEN, YISI, BINGWU, DINGWEI, and WUSHEN. In spring, the wood is very strong with three YIN pillars, and the hour pillar is SHEN, which seems to indicate a seven killer in the hour. However, the wood is too strong and the metal is weak, so fire is needed to mediate and release its brilliance. Unfortunately, the three REN waters in the heavenly stem suppress the BING fire hidden in YIN, leading to a dry and withered spirit. When the big year is BINGWU, the BING fire is attacked by the three REN waters, causing the family's fortune to be completely ruined, leading to a short life and no children. Any birth chart with strong water and wood but no earth to control the water is most dangerous when the big year is fire. Even if it does not harm life, it will cause abnormal losses and damages. According to common views, people would say this is because the SHEN metal is used, but the two fire big years have harmed the metal. However, if the BING fire really harms the metal, then during the YISI big year, the SI fire closely harms the SHEN metal, and the YIN, SI, and SHEN form the three punishments, so why was that a good period?

辛丑　辛丑　癸酉　癸丑 庚子　己亥　戊戌　丁酉　丙申　乙未 此重重溼土，疊疊寒金，癸水濁而且凍，所謂陰之甚，寒之至者也。毫無生發，氣濁神枯，故春人愚昧不堪，一事無成，至戊戌運，生金克水而夭。以俗論之，兩干不雜，金水雙清，地支三殺，殺印相生之美，定為貴格，前則春木帶嫩金。斬削成大器，皆作名利兩全之格也，不知夭命，皆類此格，學者宜深究之。

The native's birth chart shows the year pillar as Xinchou, the month pillar as Xinchou, the day pillar as Guiyou, and the hour pillar as Guichou. The big years are in sequence: Gengzi, Jihai, Wuxu, Dingyou, Bingshen, and Yiwei. In this case, there is a heavy accumulation of damp earth and a repeated presence of cold metal. The Gui water is both turbid and frozen, which is exactly what is meant by the extreme of yin and the extreme of cold. There is absolutely no sign of vitality or growth. The qi is turbid and the spirit is dry, so the person is extremely foolish and achieves nothing. When he reaches the Wuxu big year, the dry earth generates metal which in turn restrains water, leading to his death. If one follows the common view, the heavenly stems are not mixed, and there is a clear combination of metal and water. The three Chou earths in the earthly branches are considered as harmful influences, but there is also the beauty of the harmonious relationship between the harmful influence and the official. Therefore, it is definitely considered a noble destiny. This is similar to the previous case of spring wood with a young piece of metal, which the common view also says will be shaped into something great, and is regarded as a destiny of both fame and fortune. But in reality, many short-lived destinies are exactly of this type of pattern. Scholars should deeply investigate this.

論夫論子要安樣，氣靜平和婦道章，三奇二德虛好語，咸池驛馬半推詳。原注：局中官星明順，夫貴而吉，理自然矣。若官星太旺，以傷官為夫；官星太微，以財為夫；比肩旺而無官，以傷官為夫；傷官旺而無財官，以印為夫。滿局官星欺日主者，喜印綬而夫不克身也；滿局印綬洩官星這氣者，喜財而身不克失也。大體與男命論子論貴之理相似。局中傷官清顯，子貴而親，不必言也。若傷官太旺，以印為子；傷官太微，以比肩為子；印綬旺而無傷官者，以財為子也；財神旺而洩食傷者，以比肩為子也。不必專執官星而論夫，專執傷食而論子。但以安祥順靜為貴，二德三奇不必論，咸池驛馬縱有驗，總之於理不長。其中究論，不可不詳。

The main principles of the chapter on female destiny are: discussing the husband and children, with the key lying in the four pillars being "calm and peaceful." When the qi is quiet and the Five Phases are in harmony, it conforms to the proper pattern of a woman's destiny. "Three Marvels" and "Two Virtues" are merely pleasant-sounding superstitions, while "Xianchi" and "Post-horse" can only be considered with caution. The original commentary says: when the "official star" in the birth chart is clear and harmonious, the husband will be noble and auspicious, which is natural. If the official star is too strong, then "wounding official" is used as the husband's star; if the official star is too weak, then "wealth star" is used as the husband's star. If "peer" is strong and there is no official star in the chart, then "wounding official" is used as the husband's star; if "wounding official" is strong but there is no wealth or official star, then "nurturing star" is used as the husband's star. If the entire chart is dominated by official stars that oppress the day master, then the presence of "nurturing star" to transform the official star is favorable, and the husband will no longer harm the person; if the entire chart is dominated by nurturing stars that exhaust the official star's energy, then the presence of "wealth star" to generate the official star is favorable, and the day master will not harm the husband. In general, this is similar to the way male destiny is discussed in terms of children and status. When the "wounding official" is clear and visible in the chart, the children will be noble and close, which is self-evident. If the wounding official is too strong, then the "nurturing star" is used as the child's star; if the wounding official is too weak, then the "peer" is used as the child's star; if the nurturing star is strong and there is no wounding official, then the "wealth star" is used as the child's star; if the wealth star is strong and exhausts the food star and wounding official, then the "peer" is used as the child's star. Therefore, one should not rigidly rely on the official star to discuss the husband, nor rigidly rely on the food and wounding official stars to discuss the children; instead, calmness and tranquility are most important. "Two Virtues" and "Three Marvels" need not be considered, and although "Xianchi" and "Post-horse" may occasionally be accurate, they ultimately do not conform to the principles of destiny. The detailed examination of these matters is essential.

任氏曰：女命者，先觀夫星之盛衰，則知其貴同也。次察格局之清濁，則知其賢愚也。淫邪嫉妨，不離四柱之情；貞靜端莊，總在五行之理。是以審察宜精，貞婦不遭謬妄；詳究宜確，淫穢難逃正論。二德三奇，乃好事之妄造；咸池驛馬，是後人之謬言。不孝翁姑，只為財輕劫重；不敬丈夫，皆因官弱身強。官旺明顯，夫主崢嶸；氣靜和平，婦道柔順。若乃官星太旺，無比劫以印為夫；有比劫而無印綬者，以傷食為夫；官星太弱，有傷官，以財為夫；無財星而比劫旺者，亦以傷食為夫；滿盤比皆而無印無官者，又以傷食為夫；滿局印綬而無官無傷者，以財為夫；傷官旺，日主衰，以印為夫；日主旺，食傷多，以財為夫；官星輕，印綬重，亦以財為夫。

Ren Tieqiao said: When examining a woman's destiny, first look at the strength and weakness of the husband's star, which reveals her status and rank; then examine the clarity or turbidity of the pattern, which shows her virtue or ignorance. Immorality and jealousy are no more than the situations revealed by the four pillars; chastity and modesty are always determined by the principles of the five phases. Therefore, the examination must be precise, so that virtuous women are not wrongly judged; the investigation must be accurate, so that immoral behavior cannot escape the truth. "Two Virtues" and "Three Marvels" are fabrications by enthusiasts; "Xianchi" and "Yi Ma" are mistaken interpretations by later generations. Not respecting one's in-laws is due to the lightness of the wealth star and the strength of the劫财; not respecting one's husband is because the official star is weak and the day master is strong. When the official star is strong and clear, the husband will certainly be outstanding; when the atmosphere is quiet and peaceful, the woman's nature will naturally be gentle. As for the method of determining the husband's star: if the official star is too strong without any rivals, take the official's nourishing star as the husband; if there are rivals but no official's nourishing star, take the food god or the damaging star as the husband; if the official star is too weak but there is a damaging star, take the wealth star as the husband; if there is no wealth star but the rivals are strong, take the food or damaging star as the husband; if there are many rivals but no official or nourishing star, still take the food or damaging star as the husband; if there are many nourishing stars but no official or damaging star, take the wealth star as the husband; if the damaging star is strong and the day master is weak, take the nourishing star as the husband; if the day master is strong and there are many food or damaging stars, take the wealth star as the husband; if the official star is weak and the nourishing star is strong, take the wealth star as the husband.

財乃天之恩星，女命身旺無官，財星得令得局者，上格也。若論刑傷，又有生克之理存焉。官星微，地財星，日主強，傷官重，必剋夫；官星微，無財星，比劫旺，必欺夫；官星微，無財星，日主旺，印綬重，必欺夫剋夫；官星弱，印綬多，無財星，必剋夫；比劫旺而無官，印旺無財，必剋夫；官星旺，印綬輕，必剋夫；比劫旺，無官星，有傷官，印綬重，必剋夫；食神多，官星微，有印綬，遇財星，必剋夫。

The wealth star is a blessing bestowed by heaven. For a woman's destiny, if the day stem is strong and there is no official star in the chart, but the wealth star is supported by the month and forms a harmonious pattern, it is considered an excellent configuration. Regarding the possibility of harming the husband, there are inherent principles of generation and overcoming: if the official star is weak, there is no wealth star to nourish the official star, the day stem is strong, and the harmful official star is heavy, then it will certainly harm the husband; if the official star is weak, there is no wealth star, and the same stem and heavenly stem are strong, then it will certainly harm the husband; if the official star is weak, there is no wealth star, the day stem is strong, and the nurturing star is heavy, then it will certainly both harm and kill the husband; if the official star is weak, there are many nurturing stars, but no wealth star, then it will certainly harm the husband; if the same stem and heavenly stem are strong, there is no official star, the nurturing star is strong, but no wealth star, then it will certainly harm the husband; if the official star is strong but the nurturing star is weak, then it will certainly harm the husband; if the same stem and heavenly stem are strong, there is no official star, there is a harmful official star, and the nurturing star is heavy, then it will certainly harm the husband; if there are many nourishing stars, the official star is weak, there is a nurturing star, and the wealth star appears, then it will certainly harm the husband.

凡女命之夫星，即是用神；女命之子星，即是喜神，不可專論官星為夫、傷食為子。日主旺，傷官旺，無印綬，有財星，子多而貴；日主旺，傷官旺，無財印，子多而強；日主旺，傷官輕，無財印，子多而富；日主旺，無食務，官得局，子多而賢；日主旺，無食傷，有財星，無官殺，子多而能。日主弱，食傷重，有印綬，無財星，必有子；日主弱，食傷輕，無財星，必有子；日主弱，財星輕，官印旺，必有子；日主弱，官星旺，無財星，有印綬，必有子；日主弱，無官星，有傷皆，必有子。

For a female's husband star, it is the "useful god" in the destiny chart; her child star is the "happy god" in the destiny chart. One should not simply take the official star as the husband or the food and injury stars as children. If the day master is strong, the injury star is strong, and there is no seal star but there is wealth star, then there will be many children who are prosperous. If the day master is strong, the injury star is strong, and there is no wealth or seal star, then there will be many children who are strong and healthy. If the day master is strong, the injury star is weak, and there is no wealth or seal star, then there will be many children who are wealthy. If the day master is strong, there is no food or injury star, but the official star forms a complete pattern, then there will be many children who are virtuous. If the day master is strong, there is no food or injury star, but there is a wealth star and no official or killing star, then there will be many children who are capable. If the day master is weak, the food and injury stars are strong, there is a seal star but no wealth star, then there will certainly be children. If the day master is weak, the food and injury stars are weak, and there is no wealth star, then there will certainly be children. If the day master is weak, the wealth star is weak, but the official and seal stars are strong, then there will certainly be children. If the day master is weak, the official star is strong, there is no wealth star but there is a seal star, then there will certainly be children. If the day master is weak, there is no official star but there is food or injury star, then there will certainly be children.

日主旺，有印綬，無財星，子必少；日主旺，比肩多，無官星，有印綬，於必少；日主旺，印綬重，無財星，必無子；日主弱，傷官重，印綬輕，必無子；日主弱，財星重，逢印綬，必無子；日主弱，官殺旺，必無子；日主弱，食傷旺，無印綬，必無子。火炎土燥無子，土金溼滯無子，水泛木浮無子，金寒水冷無子，重疊印綬無子，財官太旺無子，滿局食傷無子。以上無子者，有子必剋夫，不克夫亦夭。

If the day stem is strong and there is a strong official star but no wealth star, there will be few children. If the day stem is strong, there are many similar stars, no official star, but there is a strong official star, there will be few children. If the day stem is strong, there are many official stars but no wealth star, there will be no children. If the day stem is weak, there are many damaging stars but the official star is weak, there will be no children. If the day stem is weak, there are many wealth stars and also an official star, there will be no children. If the day stem is weak and the official star is strong, there will be no children. If the day stem is weak, there are many damaging stars and no official star, there will be no children. In addition, if the fire is too strong and the earth is dry, there will be no children. If the earth and metal are damp and stagnant, there will be no children. If the water is too strong and the wood is floating, there will be no children. If the metal is cold and the water is cold, there will be no children. If the official star is too strong, there will be no children. If the wealth and official stars are too strong, there will be no children. If the entire chart is filled with damaging stars, there will be no children. All these types of charts, even if they have children by chance, will definitely harm the husband. If they do not harm the husband, the person themselves will likely die young.

至於淫邪之說，亦究四柱之。日主旺，官星微，無財星，日主足以敵之者；日主旺，官星微，傷食重，無財星，日主足以欺之者；日主旺，官星弱，日主之氣，生助他神而去之者；日主旺，官星弱，官星之氣，合日主而化者；日主旺，官星弱，官星之氣，依日主之勢者；日主弱，無財星，有食傷，逢印綬，日主自專其主者；日主旺，無財星，官星輕，食傷重，官星無依倚者；日主旺，官無根，日主不順官星，合財星而去者；日主弱，傷食重，印綬輕者；日主弱，食傷重，無印綬，有財星者；食傷當令，財官失勢者；官無財滋，比劫生食傷者；滿局傷官無財者；滿局官星無印者；滿局比劫無食傷者；滿局印綬無財者，皆淫賤之命也。

As for the concept of licentiousness, it must be examined through the condition of the four pillars. The following situations are considered to indicate a licentious destiny: when the day master is strong, the official star is weak and there is no wealth star, and the day master is strong enough to challenge the official star; when the day master is strong, the official star is weak, the food and injury stars are heavy, and there is no wealth star, and the day master is strong enough to overpower the official star; when the day master is strong, the official star is weak, and the day master's energy is used to support other heavenly stems, diverting its affection elsewhere; when the day master is strong, the official star is weak, and the official star's energy is instead harmonized with the day master; when the day master is strong, the official star is weak, and the official star's energy can only rely on the day master's strength; when the day master is weak, there is no wealth star, there are heavy food and injury stars, and there is also a birth star, and the day master acts independently without being restrained by the husband star; when the day master is strong, there is no wealth star, the official star is weak, and the food and injury stars are heavy, and the official star has no support; when the day master is strong, the official star has no root, and the day master does not obey the official star, but instead combines with the wealth star and turns away from the husband star; when the day master is weak, the food and injury stars are heavy, and the birth star is weak; when the day master is weak, the food and injury stars are heavy, there is no birth star, but there is a wealth star; when the food and injury stars are in command and the wealth and official stars are weak; when the official star is not supported by the wealth star, and the same or similar heavenly stems are used to generate the food and injury stars; when the entire chart is filled with food and injury stars and there is no wealth star; when the entire chart is filled with official stars and there is no birth star; when the entire chart is filled with same or similar heavenly stems and there is no food or injury star; when the entire chart is filled with birth stars and there is no wealth star.

總之，傷官不宜重，重必輕佻美貌而多淫也；傷官身弱有印，身旺有財者，必聰明美貌而貞潔也。凡觀女命，關係非小，不可輕斷淫邪，以瀆神怒。

In summary, a strong official star (shāng guān) is not desirable; if it is too strong, it will inevitably lead to a beautiful appearance and a frivolous manner, along with many improper behaviors. However, if the official star pattern is present and the person's strength is weak but supported by the seal star (yìn), or if the person's strength is strong but the wealth star (cái) is used to release the energy, then the person will certainly be intelligent, beautiful, and chaste. When examining a woman's fortune, this is of great importance and should not be judged hastily as being immoral, which would be disrespectful to the divine and could provoke divine anger.

然亦不可一例言命，或由祖宗遣孽，或由家門氣數，或由丈夫不肖，或由母姑不良，幼失閨訓，或由氣習不善，無謹飭閨門，任其盜性越禮，入寺燒香，遊玩看戲聽詞，男女混雜，初則階下敷陳，久則內堂演說，始而或言賢孝節義之故事，繼而漸及淫邪苟合之穢詞，保無觸念動心乎？所以居家第一件事，在嚴肅閨門。閨幃之內，不出戲言，則刑于之化行矣；房帷之中，不聞戲笑之聲，則相敬之風著矣。主家者不可不慎之。

However, one cannot blame fate altogether: some are due to lingering misdeeds from ancestors, some to the family's destiny, some to an incompetent husband, some to an unkind mother-in-law, or to a woman losing proper upbringing in her youth. Some are due to bad social influences and lax family discipline, allowing her to indulge in improper behavior—going to temples to burn incense, going out to watch plays and listen to music, mixing with men. At first, they might only talk about these things on the steps, but over time they move into the inner hall to perform. Initially, they might tell stories about virtue, filial piety, and chastity, but soon they gradually speak of indecent and improper words. How can we be sure that those who hear these things do not get ideas and desires? Therefore, the first thing in managing a household is to maintain strict discipline within the family. There should be no joking or frivolous talk within the inner chamber; the moral education mentioned in "The Great Ode·Si Qi" of the "Book of Songs," "setting an example for the wife," can then be carried out. There should be no laughter or jest within the bedroom, and the respectful and harmonious relationship between husband and wife can be established. Those who manage the household must take this matter seriously.

戊申　甲寅　壬寅　丁未／癸丑　壬子　辛亥　庚戌　己酉　戊申　丁未　丙午。壬水生於孟春，土虛木盛，制殺太過。寅申逢沖，本是克木，不知木旺金缺，金反被傷，則戊土無根依撫，而日主之壬水，可任性而行，見其財星有勢，自然從財而去，以致傷夫敗業，棄子從人也。

Four Pillars: Wushen year, Jiayin month, Renyin day, Dingwei hour; the big years are Guichou, Renzi, Xinhai, Gengxu, Jiyou, Wushen, Dingwei, Bingwu. The壬water is born in the beginning of spring, when the earth is weak and the wood is strong. The seven killing Wutu is already too strongly restrained. The寅and申 are in opposition, originally meaning that the申metal would restrain the寅wood, but since the wood is strong, the metal is weak, and the申metal is actually harmed by the寅wood. Thus, the Wutu loses its foundation and support. The day's main element, the壬water, can then act freely: seeing the wealth star, which is wood, in its strong state, it naturally abandons its husband to follow the wealth, thus harming the husband and ruining the family business, abandoning the children and leaving with others.

丁未　乙巳　甲午　丁卯／丙午　丁未　戊申　己酉　庚戌　辛亥　壬子　癸丑。甲午日元，生於巳月，支類南方，干透兩丁，火勢猛烈，洩氣太過。局中無水，只可用劫。初運又走火地，是以早刑夫主。人極聰明美貌，而輕佻異常，不能守節。至戊申運，與木火爭戰，不堪言矣。

Four pillars: born in Dingwei year, Yisi month, Jiawu day, and Dingmao hour; the big years are in Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi, and Guichou. The day stem is Jia wood, born in the Yisi month. The earth branches include Si, Wu, and Wei, which are all fire elements, forming a strong southern fire. The heavenly stems also have two Ding fire elements, making the fire extremely fierce. The day stem is overly weakened by the fire. The entire birth chart has no water at all, so the only useful elements are the same wood (卯 wood) as a helper and a thief. The early big years are Bingwu and Dingwei, which are fire elements, so the person's husband was harmed early on. The person is very smart and beautiful, but very flirtatious and cannot be faithful. When the big year reaches Wushen, the metal element fights against the wood and fire, leading to even worse outcomes.

戊戌　己未　丙辰　戊戌／戊午　丁巳　丙辰　乙卯　甲寅　癸丑　壬子　辛亥。滿局傷官，五行無木，印星不現，格成順局，故其人聰明美貌。第四柱無金，土過燥厚，辛金夫星投墓於戌，是以淫亂不堪。夫遭凶死，又隨人走，不二三年又克。至乙卯運，犯土之旺，自縊而死。

Four pillars: Wuxu year, Jiwei month, Bingchen day, Wuxu hour; the big years are Wuwu, Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai. All the pillars are filled with official earth, and there is no wood in the Five Phases, so the official star does not appear. The pattern follows the earth trend and forms a 'smooth pattern', so the person is intelligent and beautiful. However, there is no metal in the four pillars, and the earth is too dry and thick. The husband star, Xin metal, is buried in the Wuxu earth, so she is immoral and unchaste. Her husband meets a violent death, and she runs away with another man. Within two or three years, she kills her second husband. In the Yimao big year, wood comes to clash with the strong earth, and she finally commits suicide by hanging.

戊午　乙丑　戊戌　丙辰／甲子　癸亥　壬戌　辛酉　庚申　己未　戊午　丁巳。戊土生於丑月，土旺用事，木正凋枯，且丑乃金庫，辛金伏藏，不能托根；更兼辰戌沖去藏官，置夫主於度外，且中運西方金地，淫賤不堪。

Four Pillars: Wuwu year, Yichou month, Wuxu day, Bingchen hour; the major years are in sequence Jiazi, Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. Wu earth is born in the Chou month, when earth is strong and in command, and the heavenly stem of the month, Yi wood, is at the time of withering. Moreover, Chou is a metal storehouse, with Xin metal hidden within, unable to take root and grow. Furthermore, the conflict between Chen and Xu breaks up the official star Yi wood hidden in the Chen storehouse, so she puts her husband aside. In middle age, she enters the western metal destiny, allowing the injurious official to gain power, so she becomes immoral and degenerate.

己亥　丙寅　丁亥　庚戌／丁卯　戊辰　己巳　庚午　辛未　壬申　癸酉。丁火生於寅月，木正當權，火逢相旺，必以亥水官星為夫明矣。年支亥水合寅化木，而日支亥水，必要生扶為是；時干庚金隔絕，無生扶之意，又逢戌土緊克之，則日主之情，必向庚金矣。所以淫賤之至也。

Four Pillars: Ji Hai year, Bing Yin month, Ding Hai day, Geng Xu hour; the big years are Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, Ren Shen, Gui You. The Ding fire is born in the Yin month, where wood is in its prime, so the fire is generated by wood and is in a strong position. Obviously, the Hai water official star should be the husband star. However, the Hai water in the year branch combines with the寅 wood, turning into wood, and is no longer an official star. The Hai water in the day branch should be supported, but the Geng metal in the hour is blocked by the Xu earth and cannot come to support the Hai water. The Hai water is tightly restrained by the Xu earth. In this case, the day's main element will naturally turn to the Geng metal wealth star, leading to extreme immorality.

丁未　癸丑　庚子　丁亥／甲寅　乙卯　丙辰　丁巳　戊午　己未　庚申。寒金喜火，嫌其支全亥子丑，北方水旺，又有干癸克丁，丑未沖去丁火餘氣，五行無木，未得生化之情。時干之丁虛脫無根，焉能管伏庚金？而日主之情，不顧丁火可知，所以水性楊花也。

Four Pillars: Dingwei year, Guichou month, Gengzi day, Dinghai hour; the big years are Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen. In a cold winter, metal prefers to see fire for warmth, but the earth branches have all the亥, 子, and 丑, which indicate extremely strong northern water. The heavenly stems also have癸water overcoming丁fire. The丑and 未are in conflict, even the residual fire in 未is destroyed. There is no wood in the five phases, so the mutual generation between wood and fire is missing. The single 丁fire in the hour is weak and rootless, how can it control the Gengmetal day stem? The day stem does not care about the 丁fire, so it is obvious that she is fickle and goes with the flow.

丁丑　癸丑　庚子　乙酉／甲寅　乙卯　丙辰　丁巳　戊午　己未　庚申　辛酉。庚金生於季冬，不但寒金喜火，而且時逢陽刃印綬當權，足以用火敵寒；月干癸水，通根祿支，克絕丁火，其意足以欺官；時逢乙木，喜而合之，其情必向財矣。所以背夫而去，淫穢不堪也。

Four Pillars: Dingchou year, Guichou month, Gengzi day, Yiyou hour; the big years are Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou. Geng metal is born in the third winter month, which is cold, so it prefers fire. Moreover, the hour branch meets Yangren You metal and the month stem has Chou earth as the official, which is strong. The day stem is powerful, so it can use Ding fire to resist the cold. Unfortunately, the month stem癸 water has its root in Zi water, which completely overcomes Ding fire, and its strength is enough to dominate the official star. The hour stem also meets Yi wood, which is the wealth star. Geng metal happily combines with it, so the sentiment naturally turns to the wealth star. Therefore, she abandons her husband and becomes extremely immoral.

丁丑　壬子　辛巳　丙申／癸丑　甲寅　乙卯　丙辰　丁巳　戊午　己未　庚申。壬水合去丁火之殺，丙火官星得祿於日支，似乎佳美，所以出身舊家，因其貌美而菁媚，群以賽楊妃稱之。四五歲時，眉日秀麗，及十三四益嬌冶，成為畫中人。年十八，歸士人妻，士素醇謹好學，惑而暱愛之，逾年而學廢，竟以癆病而死。從此淫穢不堪，後身敗名裂，無所依託，自縊而死。此造因多合之故耳。夫十士之合，以官化傷官，謂貪合忘官，且巳申合亦化傷官，丁壬合則暗化財星，其意中將丙火置之度外明矣。其情必向丁壬一邊，況乎干支皆合，無往不是意中人也？

Four pillars: born in Dingchou year, Reizi month, Xinsi day, and Bingshen hour; the big years are Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, and Gengshen. The heavenly stem of the month, Ren water, combines with the heavenly stem of the year, Ding fire, which is the seven killer, thus removing it. The heavenly stem of the hour, Bing fire, is the official star, which also gets its strength from the day branch, Si. This seems very favorable, so she was born into a wealthy family, beautiful and charming, and everyone called her "The Beauty Who Rivals Yang妃". At the age of four or five, her eyes and eyebrows were already graceful, and by thirteen or fourteen, she became even more beautiful, like a figure from a painting. At eighteen, she married a scholar who was always sincere, cautious, and diligent in his studies. But he was easily captivated by her and became overly fond of her. Within a year, he neglected his studies and eventually died of a wasting illness. From then on, she became immoral and eventually fell from grace, had no support, and committed suicide. The root of this destiny lies in too many combinations: Bing and Xin combine, turning the official star into a wounded official water, which is called "greed for combination and forgetting the official star"; Si and Shen combine, also turning into wounded official water; Ding and Ren combine, secretly turning into the wealth star wood. This shows that she had already set aside the Bing fire official star in her heart, and her affection must have been inclined towards Ding and Ren. Moreover, the heavenly stems and earthly branches are all combining everywhere, so wherever she went, she was always thinking of "the person she loves".

戊子　戊午　癸酉　戊午／丁巳　丙辰　乙卯　甲寅　癸丑　壬子　辛亥　庚戌。癸水生於午月，財官並旺，坐下印綬，年支坐祿，未嘗不中和。天干三透戊土，爭合癸水，則日主之情，竟無定見；地支兩午壞酉，而財官之勢，不分強弱，日主之情，自然依財勢而去。只有年干正夫無財勢，其力量不敵月時兩干之官，故將正無置之不顧矣。運至乙卯，木生火旺，月時兩土，仍得生扶，年干之土無化而受克，所以夫得疾而死，後淫穢異常，尤物禍人，信哉！

Four Pillars: Wuzi year, Wuwu month, Guiyou day, Wuxu hour; the big years are Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi, Xinhai, Gengxu. The癸water is born in the Wu month, the wealth star fire and the official star earth are strong. The day branch is seated on You metal, the year branch Zi water is the禄. At first, it is not entirely unbalanced. However, three Wu earths appear in the heavenly stem, competing to combine with the癸water, making the day's main element uncertain. The two Wu fires in the earth branch damage the You metal, making the wealth and official stars' strength difficult to distinguish. Therefore, the day's main element naturally leans towards the wealth. Only the正husband Wu Zi in the year stem has no wealth to rely on, and its strength is unable to overcome the two official stars in the month and hour stems, so she abandoned the正husband. When entering the Yimao big year, wood generates fire, the Wu earth in the month and hour stems still receives fire to strengthen, but the Wu earth in the year stem has no fire to generate and is instead attacked by wood, so the husband fell ill and died. After that, she became extremely immoral. The saying "beautiful women bring misfortune to men" is indeed credible.

乙未　辛巳　乙亥　丙戌／壬午　癸未　甲申　乙酉　丙戌　丁亥　戊子　己丑。年月日六字觀之，乙木生於巳月，傷官當令，最喜坐下亥印沖巳制傷，不特日主喜其滋扶，抑且辛金得其衛美，正所謂傷官用印，獨殺留清，不但貌美，而且才高，書畫皆精。所嫌戌時緊克亥水，暴陽一透，辛金受傷，既不利於夫子之宮，兼損壞乎生平之性矣。

Four pillars: born in the year of Yiwei, in the month of Xinsi, on the day of Yihai, and at the hour of Bingxu. The major years are in order Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, and Jichou. Looking at the year, month, and day alone: Yi wood is born in the month of Xinsi, where the fire of the official is in charge. What is most pleasing is that the day branch has Hai water, the true official, which opens the fire of Xinsi and controls the official. Not only does the day's main element benefit from its nourishment and support, but the seven killing metal of Xin also receives protection. This is exactly the pattern called "the official is worn by the official," and the single killing is clear. Therefore, this person is not only beautiful in appearance but also highly talented, with excellent skills in calligraphy and painting. Unfortunately, the hour branch, Xu earth, tightly harms the Hai water, and the hour stem also reveals the fierce fire of Bing. As a result, the Xin metal is injured: it is not favorable for the husband's palace and the son's palace, and it also damages her character throughout her life.

丁巳　戊申　癸丑　乙卯／己酉　庚戌　辛亥　壬子　癸丑　甲寅　乙卯　丙辰。此造官星食神坐祿，印綬當令逢生，財生官旺，不傷印綬；印綬當令，足以扶身，食神得地，一氣相生，五行停勻，安詳純粹。夫榮子貴，受兩代一品之封。

Four pillars: Dingsi year, Wushen month, Guichou day, Yimao hour; the big years are Jiyou, Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao, Bingchen. In this birth chart, the official star Wutu is sitting on its own strength position, and the food god Yumu is also sitting on its own strength position. The seal star Gengjin is in the month's strength and is supported by earth. The wealth star Dinhuo generates the official star, and although the official star is strong, it does not harm the seal star. The seal star is in its own strength, sufficient to support the day's main element; the food god also has a strong position in Maomu. The whole chart is in mutual generation, with the five phases in balance, calm and pure. Therefore, the husband will achieve honor and prestige, and the children will be respected and honored, with both generations receiving a first-class imperial decree.

乙亥　癸酉　甲辰　丙寅／甲戌　乙亥　丙子　丁丑　戊寅　乙卯　庚辰　辛巳。八月官星財星助金，生於寅時，年時兩支逢生得祿，火水干透，無相剋之勢，有生化之情。財星得地，四柱通根，五行不悖，氣靜和平純粹，生化有情。夫榮子貴，受一品之封。

The four pillars are: Yihai year, Guiyou month, Jiachen day, and Bingyin hour. The big years are in sequence: Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Yimao, Gengchen, and Xinsi. The Jia wood is born in the eighth month, where the official star Xin metal is in command and strong, and the wealth star earth supports the metal. Born at the寅 hour, the year branch亥 water and the hour branch寅 wood meet one for mutual generation and one for getting the禄. The heavenly stems Bing fire and Gui water both appear, but there is no mutual control, instead there is mutual generation and transformation. The wealth star is in a good position, each pillar has its root, the five phases do not contradict each other, the energy is quiet, peaceful, pure, and harmonious. Therefore, the husband will achieve honor and prestige, and the children will be respected and honored, receiving a first-class imperial decree.

辛酉　壬辰　丁巳　甲辰／癸巳　甲午　乙未　丙申　丁酉　戊戌　己亥　庚子。傷官雖旺，合酉化金，則官星之元神愈厚矣。巳火拱金，辰土引之，則財之元神更固矣。時透印綬，助日主之光輝，制辰土之傷官，所謂木不枯，火不烈，水不涸，土不燥，金不脆，氣靜和平之象。夫榮子貴，受一品封。

Four pillars:Xinyou year, Renchen month, Dingsi day, Jiachen hour; the great years are in order:Guisi, Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. The official star's origin god, which is the water, is more profound because the injured official, which is the earth, though strong, combines with the year's branch酉 metal and turns into metal. The巳 fire and酉 metal support each other to form metal, and the辰 earth also helps to transform it, making the wealth star's origin god, which is the metal, more solid. The hour's dry wood, which is the印, appears on the heavenly stem, which helps the day's main star, which is the fire, and controls the injured official, which is the earth. This is called wood not dry, fire not fierce, water not dry, earth not dry, metal not brittle, and a peaceful and harmonious atmosphere. Therefore, the husband is prosperous and the children are noble, receiving a first-class honor title.

己巳　癸酉　壬辰　甲辰／甲戌　乙亥　丙子　丁丑　戊寅　己卯　庚辰　辛巳。秋水通源，印星秉令，官殺雖旺，制化合宜，更妙時透甲木，制殺吐秀，一派純粹之氣，所以人品端莊，精於詩書。喜運途無火，官不助，印不傷，夫星貴顯，子嗣秀美，誥封二品之榮。

Four Pillars: Jisi year, Guiyou month, Renchen day, Jiachen hour; the big years are Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen, Xinsi. In the autumn, the壬water is connected to the酉month, with the印star metal in command and powerful; although the official and killer earth are strong, their control and release are well managed. More importantly, the hour stem reveals Jia wood, which can control the earth official and also show the elegance of the day stem, making the whole chart pure and harmonious. Therefore, this person has a dignified character and is skilled in poetry and literature. Especially commendable is the fact that the entire journey of the big years has no fire: fire neither supports the official and killer nor harms the印star. Thus, the husband is noble and prominent, the children are refined and beautiful, and the person receives the honor of a second-grade imperial decree.

庚辰　壬午　乙亥　癸未／辛巳　庚辰　己卯　戊寅　丁丑　丙子　乙亥　甲戌。木生午月，火勢猛而金柔脆之時，喜壬癸通根制火，辰土洩火生金，則火土不烈燥，水木不枯涸，接續相生，清而純粹。為女中才子，生三子。夫任京官，家道清寒，在家教子讀書，二子登科，一子發甲，夫官郎中，子官御史，受二代之封。

Four Pillars: Geng Chen year, Ren Wu month, Yi Hai day, Gui Wei hour; the big years are in order Xin Si, Geng Chen, Ji Mao, Wu Yin, Ding Chou, Bing Zi, Yi Hai, Jia Xu. The Yi wood is born in the Wu month, which is a time when fire is fierce and metal is soft and brittle. Fortunately, the Ren water and Gui water have roots in Hai and can control the fire, while Chen earth can release the fire and generate metal. Thus, the fire and earth are not extremely fierce and dry, and the water and wood are not exhausted. The sequence continues with mutual generation, clear and pure. This person is considered a "female scholar", having given birth to three sons. Her husband was an official in the capital, and their family was poor. She therefore taught her sons to read at home: two of them passed the imperial examination as juren, and one became jinshi. Her husband reached the rank of langzhong, and her sons became yushih, so she received诰封 in two generations.

庚辰　戊寅　乙酉　壬午／丁丑　丙子　乙亥　甲戌　癸酉　壬申　辛未　庚午。乙木生於春初，木嫩金堅，最喜午時制殺衛身，寒木向陽，官印雙清，財星生官，不壞印綬，純粹安和。夫官二品，五子二十三孫，一生無疾，夫婦齊眉，壽至八旬外，無疾而終，後裔皆顯貴。

Four pillars: Gengchen year, Wuyin month, Yiyou day, Renwu hour; the big years are Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. The ethereal wood was born in early spring, the wood was still young while the metal was hard. What is most pleasing is that the fire in the hour of Renwu restrains the Gengwu metal seven killer, protecting the day's main element. The cold wood is thus warmed by the sun. The official star and the seal star are both clear and bright, the wealth star Wutu generates the official star without damaging the seal star. The whole chart is pure and harmonious. Therefore, the husband held an official position of the second rank, she gave birth to five sons and twenty-three grandsons, lived without illness, and the couple were harmonious, living to more than eighty years old without illness, and their descendants were all prosperous.

丙辰　癸巳　丁丑　甲辰／壬辰　辛卯　庚寅　己丑　戊子　丁亥　丙戌　乙酉。丁火生於巳月，癸水夫星清透，時干甲木，印綬獨清，是以品格端莊，持身貞潔。惜丙火太旺，生助傷官，以臻鏡破釵分。然喜巳丑拱金，財星得用，身旺以財為子，教子成名，兩子皆貴，受三品之封。

Four Pillars: Bingchen year, Guisi month, Dingchou day, Jiachen hour; the major years are Renchen, Xinmao, Gengyin, Jichou, Wuzi, Dinghai, Bingxu, Yiyou. The Ding fire is born in the Si month, and the month's heavenly stem, Gui water, clearly appears as the husband's star. The hour's heavenly stem, Jia wood, appears clearly as the official star. Therefore, this person has a dignified character and remains chaste. Unfortunately, the year's heavenly stem, Bing fire, is too strong, assisting the Chen and Chou earth, which becomes the official star, leading to "broken mirror and split hairpins" and marital separation. Fortunately, the Si fire and Chou earth form a metal support, allowing the wealth star to be used. For a strong body, wealth is considered the son star. She raises her two sons, who both achieve fame and receive third rank honors.

丙寅　辛卯　癸酉　戊午／庚寅　己丑　戊子　丁亥　丙戌　乙酉　甲申　癸未。癸水生於仲春，洩氣之地，兼之財官並旺，日元柔弱，以印為夫，清而得用，是以秉性端莊，勤儉紡織。至丑運，洩火拱金，連生二子；戊子運沖去午火，不傷酉金，夫主登科發甲；一交丁亥，酉歸矣。此造之病，實在財旺耳。天干之辛，丙火合之，地支之酉，午火破之，更兼寅卯當權生火，丁亥運合寅化木，助起旺神，又丁火緊克辛金，不祿宜矣。

Four Pillars: Bingyin year, Xinmao month, Guiyou day, Wuwu hour; the big years are Gengyin, Jichou, Wuzi, Dinghai, Bingxu, Yiyou, Jiashen, Guiwei. The癸water is born in the middle of spring, which is a place where its energy is drained. In addition, the wealth star fire and the official star earth are strong, so the day's stem is weak. It can only rely on the印star Xin metal as a husband, which is pure and useful, so she has a dignified and diligent nature, and manages the household by weaving and spinning. When she entered the Jichou big year, the Jichou earth drained the fire and formed an alliance with the You metal, and she gave birth to two sons in succession. In the Wuzi big year, the Zi water clashed with the Wu fire, so the Wu fire no longer harmed the You metal, and her husband thus passed the imperial examination and became a jinshi. When she entered the Dinghai big year, the Xin You印star was ruined. The problem of this birth is actually that the wealth star is too strong: the Xin metal in the heavenly stem is combined with the Bing fire, the You metal in the earthly branch is destroyed by the Wu fire, and the寅卯 branch is in charge of generating fire. In the Dinghai big year, the Hai and寅 branches combine to form wood, which promotes the strong fire, and the Ding fire strongly harms the Xin metal. Her death was therefore inevitable.

辛丑　辛卯　丙子　癸巳／壬辰　癸巳　甲午　乙未　丙申　丁酉　戊戌　己亥。丙火生於仲春，火相木旺之時，正得中和之象，年月兩透財星，地支巳丑拱金，財旺生官，官星得祿，以印為夫，謂真神得用。秉性勤儉，紡織佐讀，奉甘旨得舅姑之歡心。至甲午運幫身衛印，夫主運登甲榜，誥封宜人；壽至酉運，會金沖卯不祿。

Four Pillars: Xinchou year, Xinmao month, Bingzi day, Guisi hour; the big years are Renchen, Guisi, Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Jihai. The fire of Bing is born in the middle of spring, when fire is in its growth phase and wood is at its peak, which is exactly the balanced state. Both the heavenly stems of the year and month are clearly visible as Xin metal wealth stars, and the earth branches Si and Chou form a metal alliance, making the wealth strong and able to produce official stars. The official star,癸 water, is in the position of禄 in Zi; the wood of卯 is the husband's star. This is called "true god in use." She was diligent and thrifty, spinning thread while supporting her husband's education and serving her parents-in-law's meals, thus winning their affection. When she entered the Jiawu big year, the wood of Ji helped her and protected the印 star, and her husband passed the imperial examination in the first class during this period, and she was honored with the title "Yiren." She lived until the Dingyou big year, when You and Si and Chou formed a complete metal structure, and also clashed and controlled the卯 wood, leading to her death.

丁酉　癸卯　丙辰　丙申／甲辰　乙巳　丙午　丁未　戊申　己酉　庚戌　辛亥。丙火生於仲春，官透財藏，印星秉令，比劫邦身，似乎旺相。第嫌卯酉逢沖，癸丁相剋，木火損而金水存，雖賴時干丙火之助，但丙臨申位，亦自顧不暇。幸辰中蓄藏餘氣，一點微苗，尚存春令，猶能備用，較之前造更弱，亦以印星為夫，為人端莊幽嫻，知書達理。丙午運，破其酉金，夫主癸科，生二子，誥封四品；至四旬外，運走戊申，洩火生金不祿。

Four pillars: born in the year of Dingyou, in the month of Guimao, on the day of Bingchen, and at the hour of Bingshen; the big years are in sequence Jiachen, Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, and Xinhai. The fire of the day stem, Bing, is born in the middle spring. The official star,癸water, is revealed, and the wealth star,辛metal, is hidden in the branches. The scholar star,卯wood, is in command, and the same kind of fire,丁and丙, supports the self. It appears to be prosperous and strong. However, it is regrettable that卯and酉 are in mutual conflict, and癸and丁 are in mutual control, which harms both wood and fire, leaving metal and water alone. Although the heavenly stem of fire,丙, is supported, it is sitting on the position of申, so it cannot take care of itself. Fortunately, the earth branch of辰contains the remaining breath of wood, and this slight seed still remains in the spring season, so it can still be used. This constitution is weaker than the previous one, and the scholar star is still considered as the husband. This person is dignified and quiet, knowledgeable and refined. In the year of Bingwu, fire breaks the酉metal, the husband passes the imperial examination and has two sons, and she receives a fourth rank imperial decree. After the age of forty, when the big year reaches Wushen, the earth releases the fire and generates metal wealth, so she passes away.

癸丑　庚申　戊午　己未／辛酉　壬戌　癸亥　甲子　乙丑　丙寅。戊土生於孟秋，柱中劫印重重，得食神秉令夫，洩其菁英，更喜癸水潤土養金，秀氣流行，是以人品端莊，知大義，雖出農家，安貧紡織佐夫，孝事舅姑。至癸亥，夫舉於鄉，施登甲榜，仕至黃堂。雖夫貴，夫嘗以貴婦自矜，在家仍布衣操作。生四子，皆美秀，壽至丙運，奪食不祿。

Four pillars: born in Gui Chou year, Geng Shen month, Wu Wu day, Ji Wei hour; the big years are Xin You, Ren Xu, Gui Hai, Jia Zi, Yi Chou, Bing Yin. Wu earth was born in the first month of autumn, the column has repeated劫财 and印star, but fortunately the food god Geng metal is in command, which releases the essence of the day's main element, and takes Geng metal as the husband's star; it is even more fortunate that Gui water moistens the earth and nurtures the metal's energy, allowing the refined energy to flow smoothly. Therefore, this person has a dignified character and understands great principles; although born into a farming family, she is content with simplicity, spinning thread and assisting her husband, and being filial to her parents-in-law. In the Gui Hai big year, her husband passed the local examination and soon entered the imperial examination, achieving an official position as a prefect. Although her husband became prominent, she never regarded herself as a noble lady, continuing to wear simple clothes and personally managing household affairs. She gave birth to four sons, all handsome and outstanding. She lived until the Bing year, when the fire of Bing overpowered the food god Geng metal, and she passed away.

癸未　庚申　戊戌　己未／辛酉　壬戌　癸亥　甲子　乙丑　丙寅　丁卯　戊辰。此與前造，只換未戌二支，其餘皆同。未丑皆土，午換以戌，用金去火為宜，大勢觀之，勝於前造，今反不及者何也？夫丑乃交北方溼土，能生金晦火，又能蓄水；未乃南方燥土，能脆金助火，又能枯水。午雖火，遇丑土而貪生；戌雖土，藏火而愈燥。幸秋金用事，所以貴也。雖出身貧寒，而人品端謹，持家勤儉。夫中鄉榜，仕縣令，生二子。

Four pillars:癸wei year, gengshen month, wuxu day, jiwei hour; the great years are xinyou, renxu, guihai, jiazi, yichou, bingyin, dingmao, wuchen. This chart differs from the previous one only in the earth branches wei and xu, with everything else the same. Wei and chou are both earth; the original wu was replaced by xu. According to logic, using metal to control fire would be more suitable, and from the overall perspective, this should be superior to the previous chart. However, it is now less so. The reason is that chou is a damp earth near the north, capable of generating metal, obscuring fire, and storing water; while wei is a dry earth from the south, capable of breaking metal, assisting fire, and drying up water. Wu, though fire, becomes dependent on chou earth and transforms into something else; xu, though earth, contains fire and becomes even more intense. Fortunately, autumn is the season for metal, so it can still achieve prominence. This woman, though born into poverty, has a dignified and cautious character, is diligent and thrifty in managing her household. Her husband passed the local examination and became a county magistrate, and they had two sons.

己酉　辛未　戊辰　壬戌／壬申　癸酉　甲戌　乙亥　丙子　丁丑　戊寅　己卯。土榮夏令，逢金吐秀，更喜無木，富貴之造也。所以身出宦家，通詩書，達禮教。至酉運，夫星祿旺，生一子，夫主登科。甲戌運刑沖出丁火，閨中雪舞，而家道日落，青年守節，苦志教子成名。至子運，子登科，仕至郡守，受紫誥之封，壽至寅運金絕之地。

Four Pillars: Jiyou year, Xinwei month, Wuchen day, Renxu hour; the great years are Renshen, Guiyou, Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Jimao. The earthyWu Earth is flourishing in the late summer, and meets Xinyou metal to reveal elegance. It is even more favorable that there is no wood in the chart to overcome it, making this a prosperous and wealthy destiny. Therefore, she was born into an official family, knowledgeable in poetry and literature, and well-versed in propriety and etiquette. When she reached the Guiyou great year, the husband's star metal received a blessing and became strong, and she gave birth to a son, while her husband passed the imperial examination. In the Jiaxu great year, the clash and punishment caused the fire in Xuxu to overcome metal, harming her husband. She wore plain clothes in seclusion, and the family fortune gradually declined. In her youth, she remained chaste, devoted herself to educating her son to achieve success. When she reached the Bingzi great year, her son passed the imperial examination, and he held the position of prefect. She was honored with a purple imperial decree. At the Wuyin great year, Yin is the terminal point for metal, so she passed away.

丁亥　壬子　癸丑　甲寅／癸丑　甲寅　乙卯　丙辰　丁巳　戊午　己未　庚申。癸水生於仲冬，支全亥子丑，北方一氣，其勢氾濫，一點丁火無根，最喜寅時，納水而洩其菁華。甲木夫星坐祿，故為人聰明貌美，端莊幽嫻；更喜運走東南木火之地，夫榮子秀，福澤有餘。

Four pillars: Dinghai year, Renzi month, Guichou day, Jiayin hour; the big years are in sequence Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen. The癸water is born in the middle of winter, November, with the earth branches亥, 子, 丑 all present, forming a continuous flow of northern water energy, with the water force overflowing. The year stem Ding fire is weak and has no root. What is most pleasing is that he was born at the hour of寅, where the寅wood can absorb water and release its essence. The甲wood husband star is also in the寅with a strong position. Therefore, this person is intelligent, handsome, and graceful. Even more pleasing is that the fortune progresses through the southeastern wood and fire regions, leading to the husband's prosperity, the children's excellence, and abundant blessings.

乙卯　丙戌　乙卯　丁亥／丁亥　戊子　己丑　庚寅　辛卯　壬辰　癸巳　甲午。乙木生於季秋，柱中兩坐祿旺，亥卯又拱木局，四柱無金，日元旺矣。喜其丙丁並透，洩木生於土。財星為夫，為人端莊和順，夫中鄉榜，出仕琴堂，生三子，壽至壬運。

Four pillars: born in the year of Yimao, month of Bingxu, day of Yimao, and hour of Dinghai; the big years are in order Dinghai, Wuzi, Jichou, Gengyin, Xinmao, Renchen, Guisi, and Jiawu. The wood of Yimao is born in the third autumn month, and both the year branch and day branch are in the position of Miao wood, which is strong. The Hai and Miao branches form a wooden structure, and there is no metal in the four pillars to restrain the wood. Therefore, the day's heavenly stem is strong. Fortunately, the fire of Bing and Ding appears on the heavenly stem, which releases the wood's energy and supports the Xu earth. In this case, the earth is considered the husband star. This person is dignified and harmonious. His husband passed the local examination and became a county magistrate. He had three sons and lived until the Renchen year.

戊寅　甲寅　丁未　辛丑／癸丑　壬子　辛亥　庚戌　己酉　戊申　丁未　丙午。丁火生於春令，印綬太重，最喜丑時，坐下財庫，沖去未中比印，生起財星，必以辛金為夫，丑土為子也。初運北方水地，洩金生木，出身寒微；至庚戌、己酉、戊申三十載土金這地，裕夫發財，生三子皆貴，誥封恭人。所謂棄印就財，且夫得子助，故後嗣榮發也。

The four pillars are Wuyin year, Jiayin month, Dingwei day, and Xinchou hour; the big years are Guichou, Renzi, Xinhai, Gengxu, Jiyou, Wushen, Dingwei, and Bingwu. The Ding fire is born in spring, with the wood of the official star being too heavy. What is most favorable is being born in the Xinchou hour, as the hour branch is the treasure house of wealth, which can break the Ji and official stars in the Wei earth of the day pillar, thus generating the wealth star, Xinhua. Therefore, the Xinhua is taken as the husband star, and the Xinchou is taken as the son star. In early years, traveling through the northern water path, the water drains the metal energy and also generates wood, so the origin is humble. When reaching the Gengxu, Jiyou, and Wushen decades, which are the earth and metal regions, they assist the husband to become wealthy, and three sons are born who are all prominent, and she is honored with the title "Gong Ren." This is what is called "abandoning the official star for the wealth star," and the husband star is also supported by the son star earth to generate, so the descendants are prosperous and successful.

壬辰　己酉　辛丑　癸巳／戊申　丁未　丙午　己巳　甲辰　癸卯　壬寅。辛金生於仲秋，支全金局，五行無木，火已成金，必無用官之理。喜其壬癸並透，洩其精英，為了聰明端謹，頗知詩禮。所惜者，十九歲運走丁未，南方火旺，生土逼水，流年庚戌，支全克水，無子而夭。

Four Pillars: Renchen year, Jiyou month, Xinchou day, Guisi hour; the big years are Wushen, Dingwei, Bingwu, Jiisi, Jiachen, Guimao, Renyin. Xin metal is born in the middle of autumn in the eighth month, and the earthly branches Si, You, and Chou form a triple harmony of metal. Among the five phases, there is no wood, and even the fire of Si has been transformed into the metal triple harmony, so there is no reason to use the official star as a basis. Fortunately, Ren water and Gui water appear on the heavenly stem, releasing the essence of metal, so this person is intelligent and cautious, and quite knowledgeable in poetry, books, and etiquette. Unfortunately, at the age of nineteen, the big year reached Dingwei, which is in the southern direction with strong fire, fire generates earth, and earth suppresses water; in the year Gengxu, the earthly branches have earth power that attacks water, and she eventually died childless at an early age.

甲午　丙寅　乙卯　己卯／乙丑　甲子　癸亥　壬戌　辛酉　庚申　己未　戊午。旺木逢火，通明之象，妙在金水全無，純清不雜，為了端莊。以丙火為夫，惜運走北方水地，壽亦不永，生三子留一。至壬運，克丙火而阻矣。設使兩造運皆順行，不特壽長，若男造名利兩全，女造則夫榮子貴也。

Four pillars: Jia Wu year, Bing Yin month, Yi Mao day, Ji Mao hour; the big years are Yi Chou, Jia Zi, Gui Hai, Ren Xu, Xin You, Geng Shen, Ji Wei, Wu Wu. Strong wood meets fire, which is the image of "wood and fire communicating clearly." It is wonderful that metal and water are entirely absent, making it pure and uncluttered, so the person is dignified. The propitious fire is the husband's star. Unfortunately, the destiny moves to the northern water regions, leading to a short life; she had three sons but only one remained. When the destiny reaches the Ren year, the Ren water overcomes the Bing fire, and she passes away. This destiny, compared to the previous one, if the big years were to proceed smoothly through wood and fire regions, not only would longevity be possible, but for a male destiny, he would achieve both fame and fortune, and for a female destiny, she would have a prosperous husband and sons.

丁未　壬寅　乙卯　己卯／癸卯　甲辰　乙巳　丙午　丁未　戊申　己酉　庚戌。春木森森，旺之極矣。時干己土無根，以丁火為主。丁壬之合，去水卻妙，化木不宜，所以出身貧寒。喜其運走南方火地，不但幫夫興家，而且子息亦多，壽至申運，壬水逢生而阻。此與前造論之，不及前造，此造由行運不背，故勝之。然而命好不如運好，男女皆然也。

Four pillars: Dingwei year, RENYIN month, YIMAO day, JIMAO hour; the big years are GUIMAO, JIACHEN, YISI, BINGWU, DINGWEI, WUSHEN, JIYOU, GENGXU. In spring, the wood is flourishing and very strong. The dry earth in the hour has no root and is not useful, so we take the Ding fire in the year pillar as the main element. The Ding and Ren combine, and although it is good that the Ren water is removed, if it turns into wood, it is not suitable, so she was born into poverty. Fortunately, her big years go to the southern fire land, which not only helps her husband to establish a family, but also gives her many children. She dies when she reaches the Wushen big year, because the REN water meets the SHEN metal and is born. Comparing this chart with the previous one, the original chart is not as good as the previous one, but because this chart's big years do not contradict the original chart, it is actually better than the previous one. This shows that "a good fate is not as good as a good fortune," whether it is a man's or a woman's chart.

論財論殺論精神，四柱和平易養成，氣勢攸長無削喪，殺關雖有不傷身。原注：財神不黨七殺，主旺精神貫足，干支安頓和平。又要看氣勢，如氣勢在日主，而日主雄壯者；氣勢在財官，而財官不叛日主；氣勢在東南，而五七歲之前，不行西北；氣勢在西北，而五七歲之前，不行東南。行運不逢前喪，此為氣勢攸長，雖有關殺，亦不傷身。

When assessing the destiny of a child, one should consider the wealth star, the seven killers, and the spirit: if the four pillars are harmonious, the child is easier to raise. If the momentum is continuous and not diminished, even if there are "obstacles" in the fate, they will not harm the body. The original commentary says: if the wealth star does not join forces with the seven killers, the day master is strong and the spirit is sufficient, and the heavenly stems and earthly branches are arranged in a peaceful manner, this is good. One should also examine the momentum: if the momentum is directed towards the day master and the day master is strong; if the momentum is in the wealth and official positions and the wealth and official positions do not contradict the day master; if the momentum is in the southeast direction and before the age of five to seven, the child does not travel in the northwest direction; if the momentum is in the northwest direction and before the age of five to seven, the child does not travel in the southeast direction — if the child's journey does not encounter the aforementioned diminishing factors, this is called "continuous momentum." Even if the fate includes obstacles, they will not harm the body.

任氏曰：小兒之命，每見清奇可愛者難養，混濁可憎者易成，雖關家門之氣數，亦看根源之淺深。且小兒之命，是猶果苗之初出，宜乎培植得好，固不待言。然未生之前，父母不禁房事，毒受胎中；既生之後，過於愛惜，或飲食無忌，或寒暖不調，因之疾病多端，每至無成。尚有積惡之家，而無餘憂，雖小兒之命，清奇純粹者，所以難養也。有第關於墳墓陰陽之忌，遷改損壞，以致夭亡。故小兒之命，不易看也。

Ren Tieqiao said: The fate of a child is often such that those who appear clear and lovely are hard to raise, while those who are dull and unattractive are easier to grow up. This is certainly related to the family's destiny, but also depends on the depth of the root of the child's fate. A child's fate is like a young seedling of a fruit tree just emerging from the soil; it should be well cultivated, which is self-evident. However, before birth, if the parents do not control their sexual activities and the fetus is already poisoned; after birth, if the child is overly indulged, or if there are no restrictions on diet, or if the child is not properly cared for in terms of cold and warmth, then many diseases will arise, and the child often cannot grow up. There are also families with accumulated evil deeds, whose blessings have been exhausted with no remaining good fortune, so even if the child's fate is clear and pure, it is still difficult to raise. There are also cases where the child dies young due to the忌讳 of the tomb's风水 and yin and yang, and the relocation or reconstruction of the tomb causing damage. Therefore, the fate of a child is indeed not easy to see.

除此數端之外，然後論命，必須四柱和平，不偏不枯，無沖無克，根通月之，氣貫生時，殺旺有印，印弱有官，官衰有財，財輕有食傷，生化有情，流通不悖，或一神得用，始終相托，或兩意情通，互相疪護，未交運而流年平順，既交運而運途安祥，此謂氣勢攸長，自然易養成人，反此則難養矣。其餘關殺多端，盡皆謬妄，欲以何等惑人，則造何等神殺，必宜一切掃除，以絕將來之謬。

After considering the above points, one can then discuss a person's destiny. It is essential that the four pillars are in harmony, not biased or extreme, without conflicts or mutual suppression. The vital elements should be connected with the month's stem, and the energy should flow smoothly to the time of birth. If the seven deadly enemies are strong, there should be a beneficial star to transform them; if the beneficial star is weak, there should be an official star to nourish it; if the official star is weak, there should be a wealth star to support it; if the wealth star is light, there should be food or injury stars to generate it. The transformations should be harmonious and the flow should be unimpeded. Alternatively, a single celestial element should be effective and supported throughout, or two celestial elements should be in harmony, protecting each other. Before entering the major years, the stream years should be smooth, and after entering the major years, the fortune path should be peaceful—this is called 'long-lasting energy,' which naturally makes it easy to raise a person. Conversely, if this is not the case, it is difficult to raise a person. As for the numerous 'obstacles and evils' mentioned elsewhere, they are all baseless and absurd. They create various deities and evils to deceive people, so they must all be completely discarded to prevent future errors.

辛丑　癸巳　丙子　丁酉／壬辰　辛卯　庚寅　己丑　戊子　丁亥。丙火生於巳月，雖云建祿，五行無木生助。天干既透財官，地支不宜再見酉子，更不宜再會金局，則巳火之祿，非日干有也。雖丁火可以幫身，癸水傷之，謂財多身弱，兼之官星又旺，日主虛弱極矣。且初交壬運逢殺，辛亥年天干逢壬癸克丙丁，地支亥沖巳破祿，運根拔盡，得疳疾而亡。

Four Pillars:Xinchou year, Guisi month, Bingzi day, Dingyou hour; the big years are Renchen, Xinmao, Gengyin, Jichou, Wuzi, Dinghai. The day stem 丙 fire is born in the巳 month, though it is called "built禄", but there is no wood in the Five Phases to nourish it. The heavenly stem already reveals the wealth star 辛 gold and the official star 癸 water, so the earth branch should not again appear with 酉 gold and 子 water, let alone form a gold circle. In this case, the禄 of the day stem does not belong to the day stem. Although the heavenly stem 丁 fire supports the day stem, it is harmed by 癸 water, which is called "wealth abundance but body weak". Moreover, the official star is strong, making the day stem extremely weak. Furthermore, when entering the壬 year, it meets the seven killers. In the Xinhai year, the heavenly stem壬癸 water harms 丙丁 fire, and the earth branch亥 water conflicts with巳 fire, breaking the禄 root. The life root is completely destroyed, leading to the sufferer of malnutrition and early death.

癸丑　己未　丙寅　辛卯／戊午　丁巳　丙辰　乙卯　甲寅　癸丑。前造因財官太旺，以致夭亡，此則日坐長生，又生夏令，財官為用，傷官為喜，傷生財，財又生官，似乎生化有情。殊不知前則財多身弱，以官作殺，此則財絕官休，恐難厚享。癸水官星生未月，火土枯干，餘氣在丑，蓄水藏金，然己土當頭傷癸，丑未沖去金水根源，時上辛又臨絕，雖有若無，焉能生遠隔之水？則己土亦不能生隔絕之金。且運走東南木火這地，斷非守業之人也。

Four pillars:Guichou year, Jiwei month, Bingyin day, Xinmao hour; the big years are Wuwu, Dingsi, Bingchen, Yimao, Jiayin, Guichou. The previous case had excessive wealth and official stars, leading to an early death. This case has the day's main star sitting on the寅 wood which is in its growth phase, and it is born in the summer season. Therefore, wealth and official stars are used, and the wounded official is considered a good element. The wounded official generates wealth, and wealth generates official stars, which seems harmonious. However, the previous case had excessive wealth and a weak body, making the official star turn into a seven killer. In this case, wealth has already died out and the official star is in rest, so it is likely difficult to enjoy great blessings. The癸 water official star is born in the未 month, where fire and earth are dry and barren, leaving only the residual energy in丑 to store water and hide metal. However, the己 earth is at the top and harms the癸 water. The丑 and 未 conflict, scattering the source of metal and water. The辛 gold at the hour is in its dead place, so it is almost nonexistent, how can it generate the distant癸 water? The己 earth also cannot generate the isolated辛 gold. Moreover, the journey through the southeast wood and fire regions will certainly not allow one to maintain family property.

庚戌　壬午　丙寅　己亥／癸未　甲申　乙酉　丙戌　丁亥　戊子。丙用壬殺，身強殺淺，以殺化權；更喜財滋弱殺，定然名利雙全。惜支全火局，寅亥又化木而生火，年月之庚壬無根而少生扶，至丁巳年，巳亥沖去壬水之祿，丁火合去壬水之用，死於疳症。

Four pillars: born in the year of Geng Xu, in the month of Ren Wu, on the day of Bing Yin, and at the hour of Ji Hai; the big years are in order Gui Wei, Ji Shen, Yi You, Bing Xu, Ding Hai, and Wu Zi. The Bing fire takes Ren water as the seven killer, and since the body is strong but the killer is weak, it is appropriate to "transform the killer into power." It is even more favorable to have Geng metal wealth star nourish the weak killer, and the person should naturally achieve both fame and fortune. Unfortunately, the earth branches Yin, Wu, and Xu form a fire group, and Yin and Hai combine to form wood, which nourishes fire. The heavenly stem Geng metal and the heavenly stem Ren water have no roots and lack support. In the year of Ding Si, the Si and Hai branches clash, which removes the禄 root of Ren water; the fire also combines with the water, removing the useful god, and the child died from malnutrition.

壬申　戊申　壬申　戊申／己酉　庚戌　辛亥　壬子　癸丑　甲寅。壬水生於秋令，地支皆坐長生，天干兩戊兩壬，大勢觀之，支全一氣，兩干不雜，且殺印相生，為大貴之格。不知金多水濁，母多子病，四柱無火克金，金反不能生水，戊土之菁華盡洩於金，謂偏枯之象，必然難養，名利皆虛，果死於三歲甲戌年。

Four pillars: Renshen year, Wushen month, Renshen day, Wushen hour; the big years are Jiyou, Gengxu, Xinhai, Renzi, Guichou, Jiayin. The壬water is born in autumn, with all four earthly branches sitting on Sheng metal, and two戊and two壬in the heavenly stems. From the overall perspective, the earthly branches are pure and unified, the heavenly stems are not mixed, and the seven deadly enemies戊earth generate the mother, which in turn nourishes the self. This seems like a very prosperous pattern. But it is unknown that too much metal makes the water turbid - too many mothers lead to illness in the son. There is no fire in the four pillars to control the metal, so the metal cannot generate water, and the essence of the戊earth is entirely drained by the metal. This is called the 'one-sided' pattern, which inevitably leads to difficulty in nurturing, and fame and fortune are all empty. Indeed, he died at the age of three in the Jiaxu year.

壬申　甲辰　壬申　戊申／乙巳　丙午　丁未　戊申　己酉　庚戌。壬水生於季春，似乎殺印相生，地支三遇長生，食神制殺為權，定為貴格。不知春土氣虛，月透甲木，不但辰土受制，而時干之戊，亦受其克。五行無火，未得生生之妙，亦母多子病，偏枯之象，必然難養也。後死於痘症。

Four Pillars: Renshen year, Jiachen month, Renshen day, Wushen hour; the big years are Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. Renshen water is born in the third month of spring, seemingly with seven killing stars generating the seal, and the seal generating the body, with three instances of Sheng metal in the earth branches, and the food god Ji wood able to control the killing stars and transform power, which must be a noble pattern. But it is unknown that the earth's qi in spring is naturally weak, and the Ji wood is revealed in the month's dry branch, not only does the Chen earth get controlled, but also the Wu earth in the hour's dry branch is attacked by wood. There is no fire in the Five Phases, thus unable to achieve the wonderful effect of mutual generation, which is also a pattern of excessive mothers and children, and a state of partial decay, inevitably difficult to sustain. Later he died of smallpox.

癸丑　壬戌　丁亥　壬寅／辛酉　庚申　己未　戊午　丁巳　丙辰。此造丁火陰柔，生於深秋，殺官重疊，必不能養。殊不知官殺雖旺，妙在戌月，通根身庫，足以制水；更妙無金，時支寅木不傷，氣貫生時，足以納水，不但易養成人，可遂書香之志。然官殺一類，勿以官為喜，殺為憎，身弱者官皆是殺，身旺者殺皆是官，只要無財有印，便為佳造。如雲丁火死寅，謬之極矣。寅中甲木，乃丁之嫡母，何以為死？凡陰干以生地為死，死地為生，非正論也。果幼年無疾，聰慧過人，至甲戌年入泮後，運走南方火土，制殺扶身，未可限量也。

Four pillars:Guichou year, Renxu month, Dinghai day, Renyin hour; the big years are Xinyou, Gengshen, Jiwei, Wuwu, Dingsi, Bingchen. The day stem 丁 fire is weak and born in late autumn, with many official and seven deadly stars. It seems certain that the child will not survive. But in fact, although the official and seven deadly stars are strong, it is good that the month is 戌, and the day stem is rooted in the fire's storage, which can control water. Even better is that there is no metal in the chart, so the branch 寅 wood in the hour is not harmed, and the energy flows continuously from birth to the hour, which can absorb water and nourish fire. Therefore, not only is it easy for the child to grow up, but he can also achieve his ambition of studying. However, when discussing official and seven deadly stars, do not treat the official as a good thing and the seven deadly star as a bad thing. For a weak body, the official is also a deadly star; for a strong body, the seven deadly star is also an official. As long as there is no wealth and there is an official, it is a good chart. As for the statement that "丁 fire dies in 寅", it is absurd. The 甲 wood in 寅 is actually the mother of 丁 fire, how can it be "death"? Any statement that says the yin stems die in their long life place and live in their death place is not correct. This child indeed had no illness in childhood and was very intelligent. In the year Jiaxu, he entered the county school. After that, his fortune went through southern fire and earth, which controlled the deadly stars and supported his body, and his future is limitless.

壬戌　甲辰　丁酉　己酉／乙巳　丙午　丁未　戊申　己酉　庚戌。此造概云木透月干，春木足以生火，年干壬水生木，日時兩坐長生，皆作旺論。惜地支土金太重，天干水木之根必淺，水木無氣，則丁火之蔭不固。夫甲木生於季春，退氣之神也，辰酉合而化金，則甲木之餘氣已絕；戌土隔之，使金不能生水，戌土足以制之，壬水受克，不能生木；辰酉化金，必能克木，日主根源不固可知。如謂酉是丁火長生，五行顛倒矣。酉中純辛，無他氣所雜，金生水，無生火之理。火到酉位，死絕之地；更嫌時干己土，竊去命主元神，生金洩火，而水木火三字皆虛矣。後果夭於癸酉年。由此論之，小兒之命，不易看也。

Four Pillars: born in the year of Renxu, month of Jiachen, day of Dingyou, and hour of Jiyou; the big years are Yisi, Bingwu, Dingwei, Wushen, Jiyou, and Gengxu. In general, people say that the wood in the month's heavenly stem is revealed, and spring wood is sufficient to generate fire. The heavenly stem of the year, Ren water, can also generate wood. The day's branch and hour's branch both have the "growth" position, so the fortune is considered strong. Unfortunately, the earth branches are too heavy in earth and metal; the roots of water and wood in the heavenly stems must be shallow. Without vitality, the protection of the fire is not solid. It is important to know that the wood of the heavenly stem is born in the third month of spring, which is already a declining force. The branches of Chen and You combine to form metal, thus the remaining strength of the wood is cut off. The earth of Xu is in the middle, preventing metal from generating water, and the earth of Xu is also able to control water, so the water is harmed and cannot generate wood. The combination of Chen and You forming metal will certainly harm wood. Therefore, the root of the main element is not solid. If one says that You is the growth of fire, that is truly reversing the Five Phases: the You branch contains only Xin metal, with no other elements mixed in; metal can only generate water, not fire. Fire at the position of You is actually in a dead or extinct state. It is also worrying that the heavenly stem of the hour, Ji earth, steals the original spirit of the main element, generating metal on one hand and draining fire on the other, so water, wood, and fire all become empty. Later, he died in the year of Guiyou. From this, we can see how difficult it is to predict the fate of a child.

德勝才者，局合君子之風；才勝德者，用顯多能之象。原注：清和平順，主輔得宜，所合者皆正神，所用者皆正氣，不必節外生枝，不必弄假成真，財官喜神，皆是以了其生平；不生貪戀之心，度量寬宏，施為必正，皆君子之風也。財薄而身旺足以貪之，官輕而心志必從而求之，混濁被害，主弱輔強，爭合邪神，三四用神，心事奸貪，作事僥倖，皆為多能之象。大率陽在內，陰在外，不激不亢者為德勝才，如丙寅戊辰月日，己卯癸卯年時者是；陽在外，陰在內，畏勢趨利者，為才勝德，如己卯己巳月日，丙寅戊寅年時者是。

A person whose virtue surpasses his talent has a destiny that aligns with the conduct of a gentleman; a person whose talent surpasses his virtue exhibits the appearance of being versatile and capable. The original commentary says: When the destiny is clear, peaceful, and harmonious, the day master and the assisting deities are in proper positions, and all the combinations are with righteous deities, and the used deities are of pure quality. There is no need for complications or artificiality; the wealth star and official star, these auspicious deities, are sufficient to meet all his needs throughout his life, thus preventing greed and cultivating a broad mind and upright conduct—these are the characteristics of a gentleman. Conversely, if the wealth star is weak and the body is strong, greed is likely to arise; if the official star is weak, the mind will inevitably pursue it; if the destiny is confused and troubled, the day master is weak while the assisting deities are strong, and it combines with evil deities, with more than three or four used deities—such a person is greedy and scheming, and his actions are opportunistic andby chance—these are the signs of being versatile and capable. Generally, when yang energy is internal and yin energy is external, neither excessive nor overly strong, it belongs to virtue surpassing talent, for example, when the month and day are Bingyin and Wuchen, and the year and hour are Jimao and Guimao. When yang energy is external and yin energy is internal, fearing power and seeking wealth, it belongs to talent surpassing virtue, for example, when the month and day are Jimao and Jisi, and the year and hour are Bingyin and Wuyin.

任氏曰：善惡邪正，不外五行之理；君子小人，不離四柱之情。陽氣動闢，光亨之義可觀；陰氣靜翕，包含之理斯奧。和平純粹，格正局清，不爭不妒，合去者皆偏氣，化出者皆正神，喜官而財能生官，喜財而官能制劫，忌印而財能壞印，喜印而官能生印，陽盛陰衰，陽氣為權，所用者皆陽氣，所喜者皆陽類，無驕諂於上下，皆君子之風也。偏氣雜亂，舍弱用強，多爭多合，合去者皆正氣，化出者皆邪神，喜官而臨劫地，喜財而居印位，忌印而官星生印，喜印而財星壞印，陰盛陽衰，陰氣當權，所用者皆陰氣，所喜者皆陰類，趨勢財於左右，皆多能之象也。然得氣勢和平，用神分明，施為亦必正矣。

Ren Tieqiao said: Good and evil, righteousness and wrong, are all based on the principles of the Five Phases; gentlemen and villains also depend on the state of the four pillars. Yang energy is active and initiates, its meaning of brightness and smoothness can be observed; Yin energy is quiet and gathers, its principle of containing and being reserved is quite profound. If the destiny chart is peaceful and pure, the pattern is upright and clear, without competition or jealousy, then what it combines is biased energy, and what it transforms is the correct deities; if it prefers the official star and the wealth star can generate the official star, if it prefers the wealth star and the official star can control the劫财, if it dislikes the seal star and the wealth star can damage the seal star, if it prefers the seal star and the official star can generate the seal star; if Yang is strong and Yin is weak, Yang energy is dominant, then what it uses is Yang energy, and what it prefers is Yang type; not flattering superiors and not being arrogant towards inferiors—these are the manners of a gentleman. Conversely, if the destiny chart is biased and chaotic, abandoning the weak and using the strong, with much competition and combination, then what it combines is the correct energy, and what it transforms is the evil deities; if it prefers the official star but the official star is in the position of劫财, if it prefers the wealth star but the wealth star is in the position of the seal star, if it dislikes the seal star but the official star partially generates the seal star, if it prefers the seal star but the wealth star partially damages the seal star; if Yin is strong and Yang is weak, Yin energy is dominant, then what it uses is Yin energy, and what it prefers is Yin type; looking left and right, seeking warmth and following trends for profit—these are the signs of being versatile. However, if the momentum is peaceful and the useful deity is clear, then the person's actions will certainly be upright.

癸酉　戊午　庚寅　丁丑／丁巳　丙辰　乙卯　甲寅　癸丑　壬子。庚金生於仲夏，正官得祿，年時酉丑通根，正得中和之氣。寅午財官拱合，財不壞印，官能生印，財官印三字，生化不悖，癸從戊合，去其陰濁之氣，所以品行端方，恆存古道。早游泮水，訓蒙自守；丁酉登科，後挑知縣不赴，情願就教，安貧樂道。有人言其小就者，片曰：功名者，非掇巍科登高位而為功名也，功成名自著，況吾無經濟材，就教職不悉衣食不敷，吾行吾志，不負君父之恩足矣！

Four Pillars: Guiyou year, Wuwu month, Gengyin day, Dingchou hour; the big years are Dingsi, Bingchen, Yimao, Jiayin, Guichou, Renzi. Geng metal is born in midsummer May, the official Ding fire is in the Wu of the month and gets a post, the year branch酉 metal and the hour branch Chou earth support the day's main element, achieving a balance of yin and yang. The wood of Yin and the fire of Wu form a harmonious relationship to form wealth and officialdom, the wealth star does not harm the seal star, the official star can generate the seal star, wealth, officialdom, and seal star are in harmony; the water of Gui is combined with the earth of Wu and disappears, removing the turbid and dark energy. Therefore, this person has upright character and maintains the style of ancient scholars. He entered the county school early and supported himself by teaching young children in poverty. In the year Dingyou he passed the examination, later was selected as a county magistrate but refused to take office, preferring to work as a teacher, content with a simple life. Some people said his position was too low, he replied: fame and achievement are not necessarily achieved by taking high ranks or holding high positions. When achievements are made, reputation naturally becomes prominent. Moreover, I do not have the ability to govern the country and benefit the people, so working as a teacher is enough to avoid worries about food and clothing. I follow my own aspirations, not辜负 the grace of the emperor and father, which is sufficient.

丙寅　庚子　己亥　甲戌／辛丑　壬寅　癸卯　甲辰　乙巳　丙午。己土生於仲冬，寒溼之體，水冷木凋，庚金又克木生水，似乎混濁。妙在年干透丙，一陽解凍，冬日可暖，去庚金之濁，不特己喜其和暖，而甲木亦喜其發榮；更妙戌時燥土，砥定泛濁之水，培其凋枯之木，而日主根元亦固。況甲己為中和之合，故處世端方，恆存古道，廉恭和厚，有古君子之風；微嫌水勢太旺，功名不過稟貢。

Four Pillars: Bingyin year, Gengzi month, Jihai day, Jiaxu hour; the big years are Xinchou, Renyin, Guimao, Jiachen, Yisi, and Bingwu. The己 earth is born in the middle of winter, November, which is a cold and damp condition, with cold water and withered wood; the Geng metal also controls wood and generates water, making the situation seem murky and unclear. However, the丙 fire is revealed in the heavenly stem, bringing back one yang and thawing the frozen state. The sun in winter is enough to warm the whole situation, removing the turbid energy of Geng metal. Not only does the己 earth like its warmth and brightness, but the甲 wood also benefits from it and can flourish. Even more remarkable is the dry earth of the Jiaxu hour, which can stabilize the overflowing and turbid water, nurturing the withered wood, and thus the root of the day's stem becomes firm. Moreover, the combination of Jia and Ji is called the "harmonious combination," so this person behaves uprightly, always maintaining the style of ancient people, being clean, respectful, and kind, with a broad and peaceful character, possessing the style of an ancient gentleman. However, the water is too strong, so his official rank is only that of a廪生 or 贡生.

丙戌　辛丑　己卯　甲子／壬寅　癸卯　甲辰　乙巳　丙午　丁未。此造水冷金寒，土凍木凋，得年干透丙，一陽解凍，似乎佳美。第丙辛合而化水，以陽變陰，反增寒溼之氣，陽正之象反為陰邪之類，故其為人貪婪無厭，奸謀百出，趨財奉勢，見富貴而生諂容，勢利驕矜，所謂多能之象也。

Four pillars: born in the year of Bingxu, month of Xinchou, day of Jimao, and hour of Jiazi; the big years are in sequence Renyin, Guimao, Jiachen, Yisi, Bingwu, and Dingwei. This destiny has cold water, frozen metal, frozen earth, and withered wood. However, the heavenly stem of the year reveals Bing fire, which brings a single yang to thaw the frozen state, making the appearance quite favorable. But Bing combines with Xin to form water, turning yang into yin, thus adding more damp and cold energy. What should be a dignified and strong appearance becomes instead something of a sinister nature. Therefore, this person is greedy without end, full of cunning schemes, follows wealth and power, shows flattery when seeing wealth and status, bullies others when in power, and is arrogant and self-important. This is what is called the "appearance of many abilities."

局中顯奮發之機者，神舒意暢；象內多沉埋之氣者，心鬱志灰。原注：陽明用事，用神得力，天地交泰，神顯精通，必多奮發；陰晦用事，情多戀私，主弱臣強，神藏精洩，人多困鬱。若純陽之勢，身旺而財官旺者必奮；純陰之局，身弱而官殺多者多困。

In the destiny chart, if there is an appearance of vigorous vitality, the person will have a relaxed expression and a smooth mind; if there is a lot of stagnant and blocked energy within the destiny pattern, the person will feel depressed and their spirit will be low. The original commentary says: when yang energy is bright and dominant, the useful god is strong, and the energies of heaven and earth are harmoniously connected, the spirit and energy will be prominent and flowing, inevitably leading to a vigorous state. When yin energy is dark and dominant, emotions are often attached and private, the ruler (the day master) is weak while the ministers (other gods) are strong, the spirit energy is hidden and the vital energy leaks out, leading to much hardship and depression. If the situation is entirely yang, with a strong body and also strong wealth and official stars, it will certainly be vigorous; if the situation is entirely yin, with a weak body and many official and killing stars, it is mostly difficult and depressed.

任氏曰：無抑鬱而舒暢者，局中不太過，不缺陷，所用者皆得氣，所喜者皆得力，所忌者皆失時失勢，閒神不黨忌物，反有益於喜用，忌其合而遇沖，忌其沖而遇合，體陰用陽，故一陽生於北，陰生則陽成，如亥中之甲木是也。歲運又要輔格助用，多必奮發。少舒暢，而多抑鬱者，局中或太過，或缺陷，所用者皆失令，所喜者皆無力，所忌者皆得時得勢，閒神劫占，喜神反黨助忌神，喜其合而遇沖，忌其合而遇合，體陽用陰，故二陰生於南，陽生則陰成，如午中之己土是也。歲支又不能補喜去忌，必多鬱困。然局雖陰晦，而運途配合陽明，亦能舒暢；象雖陽明，而運途配其陰晦，亦主困鬱，故運途更宜審察。

Ren Tieqiao said: A person who has no depression and feels mentally at ease has a fate that is neither excessive nor defective. The useful gods in his chart are all getting strength, the favored gods are all effective, and the hostile gods are all losing their time and power. The idle gods do not join the hostile gods, but instead benefit the favored and useful gods. Those that are feared to be in conjunction happen to meet a clash, and those that are feared to clash happen to meet a conjunction. This is a case where the body is yin and the use is yang, so it is said, "One yang is born in the north." - Yin qi is generated and yang qi is formed, such as the hidden jia wood in the亥 (hai) position. If the year and the ten thousands also assist the structure and support the useful gods, he is likely to be vigorous and successful. Conversely, a person who is seldom at ease and often depressed has a fate that is either excessive or defective. The useful gods are all missing the month's position, the favored gods are all weak, and the hostile gods are all getting their time and power. The idle gods are seized by the hostile gods, and the favored gods instead join the hostile gods. Those that are wished to be in conjunction happen to meet a clash, and those that are feared to be in conjunction happen to meet a conjunction. This is a case where the body is yang and the use is yin, so it is said, "Two yins are born in the south." - Yang qi is generated and yin qi is formed, such as the hidden ji earth in the午 (wu) position. If the branch of the flowing year cannot supplement the favored gods or remove the hostile gods, he will inevitably be troubled and distressed. However, even if the fate is dark and obscure, if the journey of life is accompanied by bright and clear qi, it can be eased. Even if the fate is bright and clear, if the journey of life is accompanied by dark and obscure qi, it will lead to depression. Therefore, the journey of life should be examined more carefully.

如用亥中甲木，天干有壬癸，則運宜戊寅己卯；天干有庚辛，則運宜丙寅丁卯；天干有丙丁，則運宜壬寅癸卯；天干有戊己，則運宜甲寅乙卯。如用午中己土，天干有壬癸，則運宜庚午辛未。此從藏神而論，明支亦同此論。如用天干之木，地支水旺，則運宜丙寅丁卯；天干有水，則運宜戊寅己卯。地支金多，則運宜甲戌乙亥；天干有土，則運宜甲子乙丑。地之火多，則運宜辰乙巳；天干有火，則運宜壬子癸丑。如此配合，庶無爭戰之患，而有制化之情，反此則不美矣。細究這，自有深機也。

For example, if using the wood in the亥 branch, and there is an abundance of water in the heavenly stems (壬 and癸), with too much water causing the wood to float, then favorable years should be Wuyin and Jimao, using earth to control water so that the wood can take root. If there is metal (庚 and辛) in the heavenly stems that restrains the wood, then favorable years should be Bingyin and Dingmao, using fire to control metal. If there is fire (丙 and丁) in the heavenly stems that drains the wood's energy, then favorable years should be Renyin and Guimao, using water to nourish the wood. If there is earth (戊 and己) in the heavenly stems that is thick, then favorable years should be Jiayin and Yimao, using wood to loosen the earth. If using the earth in the午 branch, and there is water (壬 and癸) in the heavenly stems, then favorable years should be Gengwu and Xinwei. This is based on the hidden heavenly stems within the branches. Heavenly stems that are clearly visible should also be analyzed in the same way. For example, if using wood in the heavenly stems, and there is strong water in the branches, favorable years should be Bingyin and Dingmao. If there is water in the heavenly stems, favorable years should be Wuyin and Jimao. If there is strong metal in the branches, favorable years should be Jiaxu and Yihai. If there is earth in the heavenly stems, favorable years should be Jiazi and Yichou. If there is strong fire in the branches, favorable years should be Jiachen and Yisi. If there is fire in the heavenly stems, favorable years should be Renzi and Guichou. This kind of combination avoids conflict and creates a harmonious relationship; the opposite would be undesirable. Careful analysis of these principles reveals profound meaning.

戊辰　甲子　壬子　辛亥／乙丑　丙寅　丁卯　戊辰　己巳　庚午。壬水生地仲冬，三逢祿旺，所謂崑崙之水，可順而不可逆也。喜其子辰拱水，則戊土之根不固，月干甲木為用，洩其氾濫之水，此即局中顯奮發之機也。運至丙寅丁卯，寒木得火以發榮，去陰寒之金土，是以早登甲第，翰苑名高；至戊辰運，逆水之性，以致阻壽。

Four Pillars: Wuchen year, Jiazi month, Renzi day, Xinhai hour; the big years are Yichou, Bingyin, Dingmao, Wuchen, Jisi, Gengwu. The壬water is born in the middle of winter, November, with three instances of the Earthly Branches meeting the strength of water, which is called "water from Kunlun." It can only be allowed to flow naturally, not opposed. Fortunately, the Zi and Chen branches form an arch to support water, making the foundation of Wu earth unstable. Therefore, the heavenly stem Jia wood is taken as the useful god, to release the overflowing water. This is the manifestation of vitality in the destiny. When he reaches the Bingyin and Dingmao years, cold wood gets fire and thrives, and the cold metal and earth are removed, so he achieved success early in life and gained fame in the Hanlin Academy. When he reaches the Wuchen year, earth opposes the water, leading to a reduction in his lifespan.

甲申　丙子　癸亥　癸亥／丁丑　戊寅　己卯　庚辰　辛巳　壬午。癸水生於仲冬，三逢旺支，其勢汪洋，喜其甲丙並透，支中絕處逢生，木土互相護衛，金得流行，水得溫和，木得發榮，火得生扶，用神必是甲木，為奮發之機。一交戊寅，雲程直上；己卯早遂仕路之光；庚辰辛巳雖有制化之情，卻無生扶之意，以致蹭蹬仕途，未能顯秩也。

Four Pillars: Jiashen year, Bingzi month, Guihai day, Guihai hour; the major years are Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu. The癸water is born in mid-winter, with three branches in the旺position, indicating a vast flow of water. It is fortunate that Jia wood and Bing fire are both visible on the heavenly stem. The branches provide support in the weak position, with wood and earth mutually protecting each other, thus allowing the metal energy to flow freely, the water to become gentle, the wood to flourish, and the fire to be supported. The useful god must certainly be Jia wood, which is the key to striving forward. As soon as the Dingchou major year begins, the official career will rise rapidly; the Jimao major year will even bring early success in officialdom. However, during the Gengchen and Xinsi major years, although there is a controlling and transforming relationship, there is no supporting energy from the useful god, so the official career will be difficult and not reach a high rank.

甲申　庚午　丁亥　壬寅／辛未　壬申　癸酉　甲戌　乙亥　丙子。此造天干四字，地支皆坐祿旺，惟日主坐當令之祿，足以任其財官，清而且厚。清足神旺，所以東西南北之運，皆無咎也。出遺業百餘萬，早登科甲，仁至方伯，六旬外退歸林下；一妻四妾，十三子，優遊晚景，壽越九旬。

Four pillars: Jia Shen year, Geng Wu month, Ding Hai day, Ren Yin hour; the great years are Xin Wei, Ren Shen, Gui You, Jia Xu, Yi Hai, Bing Zi. In this birth chart, the four heavenly stems'禄 are exactly located among the four earthly branches—Jia's禄 is in Yin, Geng's禄 is in Shen, Ding's禄 is in Wu, and Ren's禄 is in Hai. Among these, the day stem Ding fire's禄 (Wu) is exactly the month's stem, which is strong enough to support the wealth and official stars. The destiny is clear and thick. Pure and full of vitality, so there are no misfortunes in the directions of east, west, south, and north. He inherited over a hundred thousand in property, passed the imperial examination early, held the position of governor (Buzhengshi), retired in his sixties, had one wife and four concubines, thirteen sons, and lived comfortably in his later years, living past ninety.

癸丑　乙丑　癸丑　癸丑／甲子　癸亥　壬戌　辛酉　庚申　己未。此天干三癸，地支一氣，食神清透，殺印相生，皆云名利兩全之格。予云：癸水至陰，又生季冬，支皆溼土，土溼水弱，溝渠之謂也；且水土冰凍，陰晦溼滯，無生發之氣，名利皆虛。凡富貴之造，寒暖適中，精神奮發，未有陰寒溼帶，偏枯之象而能富貴者也。至壬申年，父母皆亡，讀書又不能通，又無恆業可守，人又陰弱，一無作為，竟為乞丐。

Four pillars:Guichou year, Yichou month, Guichou day, Guichou hour; the big years are in order Jiazi, Guihai, Renxu, Xinyou, Gengshen, Jiwei. This chart has three癸 water in the heavenly stems and four丑 earth in the earthly branches, all the same. The food god 乙 wood is clear and bright, and the seven killers (己 earth in 丑) generate the scholar, which in turn generates the self. Everyone says this is a chart that brings both fame and fortune. But I say:癸 water is originally the most yin water, and it is born in the last month of winter, December. All four earthly branches are wet earth. The earth is wet and the water is weak, it is just a little water in a ditch. Moreover, the water and earth are frozen, dark, damp and stagnant, with no vitality. Fame and fortune are all empty. All the wealthy and prosperous charts have moderate cold and warmth, and are full of spirit. There is no case of being wealthy and prosperous with cold, dark, damp and stagnant, and with a one-sided condition. In the year of Renshen, his parents both died, he could not understand the books, had no fixed property to rely on, was weak and incapable, and achieved nothing, eventually becoming a beggar.

兩意情通中有媒，雖然遙立意尋追；有情卻被人離間，怨起恩中死不灰。原注，喜神合神，兩情相通，又有人引用生化，如有媒矣，雖是隔堔分立，其情自相和好，則有恩而地怨，合神喜神雖有情，而忌神離間，求合不得，終身多怨。至於可憎之神，遠之為妙；可愛之神，近之尤切。又有一般邂逅相逢者，得之不勝其樂；私情偷合者，去之亦足為奇。

Two spirits are in mutual affection, with a mediator in between. Although they are far apart, their feelings will still seek each other out. Originally in harmony, if someone intervenes and causes separation, resentment arises from the original affection, and this resentment persists even until death. The original commentary says: When the favorable spirit and the harmonious spirit are in mutual connection, and another spirit intervenes to generate and transform, it is like having a matchmaker in between. Even if they are far apart and separated, their affection will naturally harmonize, resulting in affection without resentment. If the harmonious spirit and the favorable spirit are in affection but are separated by the hostile spirit, the desire for union cannot be fulfilled, leading to a lifetime of resentment. As for the hostile spirit, the farther away it is, the better; as for the favorable spirit, the closer it is, the better. There is another situation: the idle spirit and the hostile spirit偶然 combine to become the favorable spirit, like an unexpected meeting, which brings great joy. There is also a case where the favorable spirit is drawn in by the idle and hostile spirits, removing obstacles and being considered extraordinary.

任氏曰：恩怨者，喜忌也。日主所喜之神遠，得合神化而近之也。所謂兩意情通，如中有媒矣；喜神遠隔，得旁神引能而相和好，則有恩而無怨矣。只有閒神忌神而無喜神，得閒神忌神合化喜神，所謂邂逅相逢也。喜神遠隔，與日主雖有情，被閒神忌神隔絕，日主與喜神各不能顧，得閒神忌神合會，化作喜神，謂私情牽合也，更為有情。喜神與日主緊貼，可謂無情，遇合化為忌神；喜神與日主雖不緊貼，卻有情於日主，中有忌神隔占，或喜神與閒神合助忌神，如被人離間，以恩為怨，死不灰心。

Ren Tieqiao said: What is called favor and enmity refers to the beneficial god and the hostile god. If the god that the day ruler favors is far away, and if it is brought closer through the combination of the harmonizing god, this is called "mutual understanding with a mediator in between." If the beneficial god is distant, but is connected through the nearby god and they become harmonious, this is considered to have favor without enmity. If a person's fate only contains idle gods and hostile gods but no beneficial gods, and if the idle and hostile gods combine to produce a beneficial god, this is called "meeting by chance." If the beneficial god is far away, although it has affection for the day ruler, it is blocked by idle and hostile gods, and the day ruler and the beneficial god cannot reach each other. If the idle and hostile gods combine to become the beneficial god, this is called "private connection," which is even more affectionate. Conversely, if the beneficial god is closely attached to the day ruler and should naturally have affection, but it turns into a hostile god due to combination; or if the beneficial god, although not closely attached, originally has affection for the day ruler, but is blocked by the hostile god in between; or if the beneficial god combines with the idle god to assist the hostile god — this is like being betrayed by someone in between, turning favor into enmity, and the feeling never fades.

如日主喜丙火在時干，月透壬水為忌，如年干丁火合壬化木，不特去干乙木合庚金而近之，此閒神化為喜神，如中有媒矣。日主喜火，局內無火，反有癸水之忌，得戊土，合癸水，化其為喜神，謂解逅相逢也；日主喜金，惟年支坐酉，與日主遠隔，日主坐巳，忌神緊貼，得丑支會局，以成金之喜神，謂私情牽合也。餘可類推。

For example: If the day stem favors Bing fire, and it appears in the hour stem, but the month stem reveals Ren water as a hostile god, and if the year stem Ding fire combines with Ren water to transform into wood, not only does it remove the hostile god, but it also brings the heavenly stem's Yi wood and Geng metal close by. This is when an idle god transforms into a favorable god, just like having a matchmaker in between. Another example: If the day stem favors fire, but the chart lacks fire and instead has Gui water as a hostile god, and if Wu earth combines with Gui water to form fire, turning it into a favorable god, this is called 'meeting by chance'. Another example: If the day stem favors metal, and only You metal is in the year branch, far away from the day stem, while Si fire, a hostile god, is closely beside the day stem, and if Xu branch joins to form a metal trinity, achieving the favorable metal, this is called 'secret affection bringing together'. The rest can be understood in a similar way.

丁酉　甲辰　戊戌　戊午／癸卯　壬寅　辛丑　庚子　己亥　戊戌。此重重厚土，甲木退氣，不能疏土，則土情必要年支酉金，發洩菁華。金逢火，蓋其意亦欲日主之生，雖然遠隔，兩意情能，喜辰酉合而近之，如中有媒矣。初運癸卯壬寅，離間喜神，功名蹭蹬，困苦刑傷；辛丑運中，晦火會金入泮，連登科甲；庚子己亥戊戌，酉北土金之地，仕至尚書。

Four pillars: Dingyou year, Jiachen month, Wuxu day, Wuwu hour; the great years are Guimao, Renyin, Xinchou, Gengzi, Jihai, and Wuxu. This destiny has heavy earth elements. The heavenly stem of the month, Jiawu, is a declining wood element, which cannot loosen the earth's nature. Therefore, the earth's intention must rely on the branch of the year, You metal, to release its essence. Although the You metal is covered by Ding fire on top, its original intention is still to give birth to the main element. Although it is far from the main element, the two are still connected emotionally. It is fortunate that Chen and You are in harmony, bringing them closer together, just as there is a matchmaker in between. In the early years, during the Guimao and Renyin great years, wood separates the beneficial elements, leading to delays in official success, hardship, and many injuries. When reaching the Xinchou great year, the soil obscures fire and joins with metal, allowing him to enter the county school and pass the exams consecutively. During the Gengzi, Jihai, and Wuxu great years, moving through the northwest areas of earth and metal, he reaches the position of Minister.

丁酉　乙巳　丁丑　丙午／甲辰　癸卯　壬寅　辛丑　庚子　己亥。丁火生於巳月午時，比劫並旺，又逢木助，其勢猛烈，年支酉金，本日主之所喜，遙隔遠列，又被丁火蓋之，巳火劫之，似乎無情。最喜坐下丑土，烈火逢溼土，則成生育慈愛之心，邀己酉合成金，歸之庫內，其情似相和好，不特財來就我，又能洩火吐秀，故能發甲，仕至藩臬，名利雙全。

Four pillars: Dingyou year, Yisi month, Dingchou day, Bingwu hour; the big years are Jiachen, Guimao, Rennyin, Xinchou, Gengzi, Jihai. Ding fire is born in the Si month and Wu hour, with the same element and wealth star both strong, and Yi wood assisting, making the fire extremely fierce. The year's branch, You metal, is the wealth star that the day's main element prefers, but it is far away, covered by Ding fire above and robbed by Si fire beside, seeming to have no affection. What is most pleasing is the day's branch sitting on Chou soil: fierce fire meets damp soil, producing a nurturing and loving heart, and also combining with Si and You to form a metal group, gathering metal into the warehouse. In this way, the relationship between the two becomes harmonious: not only does the wealth star come to me, but it also releases the fire and produces refined qualities. Therefore, he passed the imperial examination, held official positions as a provincial governor and a judicial officer, achieving both fame and fortune.

癸酉　戊午　丙辰　甲午／丁巳　丙辰　乙卯　甲寅　癸丑　壬子。丙火生於午月時，旺可知矣。一點癸水，本不相濁，戊土合之，又助火之烈；年支酉金，本有情與辰合，又被午火離間，求合不得，年謂怨起恩中也。兼之運走東南火木之地，一生只刑傷破耗，並無財喜之事。克二妻七子，遭回祿四次，至寅運而亡。

Four pillars: born in the year of Guiyou, in the month of Wuwu, on the day of Bingchen, and at the hour of Jiawu; the great destiny progresses through Dingsi, Bingchen, Yimao, Jiayin, Guichou, and Renzi. The fire of Bing is born in the month and hour of Wu, so its strength is evident. There is a single癸water in the heavenly stem of the year, which originally would not have made the destiny murky, but it is combined by Wu earth, which instead enhances the intensity of the fire. The branch of酉metal in the year, which originally had a harmonious relationship, wished to combine with the branch of辰earth, but was separated by the fire of Wu, and thus could not combine — this is exactly what is meant by "hatred arises from affection." Adding to this, the journey through the southeast, which is the land of fire and wood, he had throughout his life only injuries, losses, and misfortunes, with no fortune or joy. He lost two wives and seven sons, suffered four fires, and died during the year of Jiayin.

一二閒神用去麼，不用何妨莫動它；半局閒神任閒著，要緊之場作自豪。原注：喜神不必多也，一喜而十備矣；忌神不必多也，一忌而十害矣。自喜忌之外，不足以為喜，不足以為忌，皆閒神也。如以天干為用，成氣成合，而地支之神，虛脫無氣，沖合自適，升降無情；如以地支為用，成助成合，而天干之神，游散浮泛，不礙日主，主陽輔陽，而陽氣停泊，不沖不動，不合不助；日月有情，年時不顧，日主無害，日主無氣情；日時得所，年月不顧，日主無害，日主無沖無合，雖有閒神，只不去動他，但要緊之地，自結營寨。至於運道，只行自家邊界，亦足為奇。

In one's destiny, having one or two idle gods is acceptable; if they are useful, they can be used, but if not, there is no harm in leaving them undisturbed. Even if half the entire destiny consists of idle gods, they can simply remain idle, as long as they can contribute support when it is crucial. The original commentary says: a single favorable god is enough for completeness, and a single hostile god is enough for harm. Apart from favorable and hostile gods, those that are neither favorable nor hostile are considered idle gods. For example, if the heavenly stems are used as the basis, and the heavenly stems form a group or a combination, while the earthly branches' gods are weak and lack vitality, whether they are in conflict or in harmony is naturally acceptable, as their rise and fall are indifferent to each other. Another example is when the earthly branches are used as the basis, and the earthly branches form support or a combination, while the heavenly stems' gods are scattered and floating, and they do not interfere with the day ruler. If the day ruler is yang and the auxiliary gods are also yang, the yang energy remains stable, without conflict, movement, or combination. If the day pillar and month pillar are harmonious, but the year pillar and hour pillar do not concern themselves, it does not harm the day ruler. If the day pillar and hour pillar are in their proper place, but the year pillar and month pillar do not concern themselves, it also does not harm the day ruler. Since the day ruler has neither conflict nor combination, in such situations, even though there are idle gods, as long as they are not disturbed and can naturally form their own camp in critical moments, it is sufficient. As for the course of life, if one only travels within their own territory, it is already remarkable.

任氏曰：有用神必有喜神，喜神者，輔格助用之神也；然有喜神，亦必有忌神，忌神者，破格損用之神也。自用神、喜神、忌神之外，皆閒神也。惟閒神居多，故有一二半局之稱。閒神不傷體用，不礙喜神，可不必動它也，任其閒著。至歲支遇破格損用之時，而喜神不能輔格護用之際，謂要緊之場，得閒神制化歲運之凶神忌物，匡扶格局喜用；或得閒神合歲支之神，化為喜用而輔格助用，為我一家人也。

Ren Tieqiao said: If there is a useful god, there must be a happy god—the happy god is the god that assists the structure and supports the useful god. If there is a happy god, there must also be a forbidden god—the forbidden god is the god that destroys the structure and harms the useful god. Apart from the useful god, the happy god, and the forbidden god, the rest are idle gods. In a person's fate, idle gods often dominate, so there are expressions such as "one or two idle gods" and "half the structure consists of idle gods." Idle gods neither harm the structure nor interfere with the happy god, so they do not need to be disturbed; they can be left idle. When the flow year and the current fortune encounter situations that break the structure and harm the useful god, and the happy god is also powerless to assist the structure and protect the useful god, this is called "a critical moment." At such times, if the idle god can control and resolve the harmful gods and forbidden objects in the flow year and current fortune, supporting the structure and the useful god; or if the idle god can combine with the flow year's god, transforming it into a happy god to assist the structure and the useful god, then it becomes a member of the family.

此章本文，所重者在末句“要緊之場，作自家”也，原注未免有誤。至雲雖有閒神，只不去動它，要緊之場，自結營寨，至於運道，只行自家邊界，誠如是論，不但不作自家，反作賊鬼提防矣，此非一定之理也。如用木，木有餘，以火為喜神，以金為忌神，以水為仇神，以土為閒神；木不足，以水為喜神，以土為忌神，以金為仇神，以火為閒神。是以用神必得喜讅之佐，閒神之助，則用神有勢，不懷忌神矣。木論如此，餘者可知。

The emphasis of this passage lies in the last sentence, "In critical situations, act as one's own." The original commentary seems to be incorrect. The original explanation says that even if there are idle gods, they should not be disturbed; in important situations, one should establish one's own camp; and when moving through one's fortune, one should only move within one's own territory. If this were true, idle gods would not only not become one's own, but would instead be regarded as bandits to be cautious of. This is not necessarily the case. For example, if the useful god is wood: if there is an excess of wood, then fire is considered the favorable god to release its brilliance, and metal is the hostile god because it overcomes wood; water is the enemy god because it nourishes wood and enhances its strength; and earth is the idle god. If there is a deficiency of wood, then water is the favorable god to nourish wood, and earth is the hostile god because it consumes water; metal is the enemy god because it overcomes wood; and fire is the idle god. Clearly, the useful god must be supported by the favorable god and assisted by the idle god to have sufficient strength and not fear the hostile god. This is the case with wood, and other cases can be inferred similarly.

庚寅　戊子　甲寅　丙寅／己丑　庚寅　辛卯　壬辰　癸巳　甲午　乙未。甲木生於子月，兩陽進氣，旺印生身，支坐三寅，松柏之體，旺而且堅。一點庚金臨絕，不能克木，反為忌神。寒木向陽，時干丙火清透，敵其寒凝，洩其菁英，而為用。喜神：冬火本虛，以寅木為喜神；月干戊土能制水，又能生金，故為閒神；以水為仇神。喜其丙火清純，至卯運洩水生火，早登科甲；壬辰癸巳，得閒神制合，官途平坦；甲午乙未，火旺之地，仁至尚書。

Four pillars: born in the year of Gengyin, in the month of Wuzi, on the day of Jiayin, and at the hour of Bingyin; the big years are in order Jichou, Gengyin, Xinmao, Renchen, Guisi, Jiawu, and Yiwei. The wood of Ji is born in the month of Zi, with the gradual increase of one and two yang energies. The strong yin water of Zi supports the body, and the three Yins in the earth branch support the wood, like the body of pine and cypress, which is strong and firm. The heavenly stem Geng metal in the year is at its absolute end, unable to overcome the wood, and thus becomes a hostile god. Cold wood needs sunlight, and the heavenly stem Bing fire clearly appears at the hour, which can both resist the cold and release the essence of the day's main element, so Bing fire is taken as the useful god. As for the favorable gods: fire is naturally weak in winter, so the Yins are taken as favorable gods to support fire; the heavenly stem Wu earth can both control water and generate metal, so it is a neutral god; water is an enemy god. The most favorable aspect of the whole chart is the purity of the fire. When arriving at the Xinmao big year, the Maos release water and support fire, so he achieved success early in his career; during the Renchen and Guisi big years, the neutral god Wu earth controls and combines water, resulting in a smooth official career; during the Jiawu and Yiwei big years, moving to a place with strong fire, he reached the position of Minister of the Imperial Secretariat.

甲子　丁卯　甲寅　庚午／戊辰　己巳　庚午　辛未　壬申　癸酉。甲木生於促春，支逢祿刃，干透比肩，旺之極矣。時上庚金，無根為忌，月干丁火為用，通輝之氣，所以早登之路，仁至觀察；惜無土之閒神，運至壬申，金水並傷體用，故不能免禍耳。

The four pillars are Jiazi year, Dingmao month, Jiayin day, and Gengwu hour. The great years are Wuchen, Jisi, Gengwu, Xinwei, Renshen, and Guiyou. The Jia wood is born in the middle of spring, with the earth branches meeting the禄 (Jin) and Yangren (Mao), and the heavenly stem also showing a Jia wood, making the wood extremely strong. The Geng metal in the hour has no root and can only be considered a hostile god. The Ding fire in the month is the useful god, and the whole chart has the bright light of wood and fire. Therefore, he entered officialdom early and reached the position of inspector. Unfortunately, his chart lacks the earth element, which is a neutral god to moderate things. When he entered the Renshen great year, the metal and water together damaged the day stem and the useful god, so he could not avoid disaster.

出門要向天涯遊，何事裙釵瓷意留。原注：本欲奮發有為者也，而日主有合，不顧用神，用神有合，不顧日主，不欲貴而遇貴，不欲祿而遇祿，不欲合而遇合，不欲生而遇生，皆有情而反無情，如祿釵這留不去也。

He was originally planning to go out and travel far away, but why was he arbitrarily detained by women's affection? The original note says: This is a person who originally wants to strive and achieve something, but the day's ruler has a combination, so he cannot focus on the useful god; the useful god has a combination, so he cannot focus on the day's ruler. He does not want to meet a noble person but happens to meet one, does not want to meet a salary but happens to meet one, does not want to meet a combination but happens to meet one, does not want to be born but happens to be born—these are all seemingly affectionate, but in reality, they become unfeeling. It is like being arbitrarily detained by women's affection and unable to leave.

任氏曰；此乃貪合不化之意也。既合宜化之，化之喜者，名利自如；化之忌者，災咎必至。合而不化，謂絆住留連，貪彼忌此，而無大志有為也。日主有合，不顧用神之輔我，而忌其大志也；用神有合，不顧日主之有為，不佐其成功也。又有合神真，本可化者，反助其從合之神而不化也；又有日主休囚，本可從者，反逢合神之助而不從也。此皆有情而反無情，如祿釵之恣意留也。

Ren Tieqiao said: This refers to the meaning of "greed for union but not transformation." Once there is a union, it should be transformed. If the transformed result is a beneficial god, then fame and fortune will proceed smoothly; if the transformed result is a hostile god, then misfortune and calamity will certainly arrive. If there is a union but no transformation, it is called being hindered and lingering behind, clinging to one side and delaying the other, thus lacking great ambition. When the day's ruler has a union, it cannot focus on the useful god's assistance, and instead hinders its great aspirations; when the useful god has a union, it cannot focus on the day's ruler's actions, and thus cannot support its success. There are also cases where the union god is genuine and could be transformed, yet it instead supports the union god without transformation; there are also cases where the day's ruler is weak and confined, and could originally conform to the pattern, but instead refuses to conform because of the help of the union god. These are all appearances of affection but in reality become unfeeling, just like being arbitrarily detained by women's hair.

乙未　庚辰　戊辰　丙辰／己卯　戊寅　丁丑　丙子　乙亥　甲戌。戊土生於季春，乙木官星透露，盤根在未，餘氣在辰，本可為用。嫌其合庚，謂貪合忌克，不顧日主之喜我，合而不化。庚金亦可作用，又有丙火當頭。至二十一歲，因小試不利，即棄詩書，不事生產，以酒為事；且曰：高車大纛不為榮，連陌度阡，吾不為富，惟此怡悅性情，適吾口體，以終吾身，足矣！

Four Pillars: born in the year of Yiwei, in the month of Gengchen, on the day of Wuchen, and at the hour of Bingchen; the big years are in sequence: Jimao, Wuyin, Dingchou, Bingzi, Yihai, and Jiaxu. TheWu Earth was born in the third month of spring, with the Yi wood official star revealed in the heavenly stem, its root located in the Wei earth, and residual energy in the Chen earth. It was originally capable of being the useful god. However, it is disliked because it combines with the monthly stem Geng metal, which is called "greedy combination forgetting to overcome." The day's main element cannot fully appreciate its favor, and since the combination cannot be transformed, Geng metal could also be considered as the useful god, but it is weakened by the presence of Bing fire at the top which overcomes it. At the age of twenty-one, due to poor results in minor exams, he abandoned poetry and books, ceased to engage in business, and devoted himself only to drinking. He said: "A high carriage and large flag are not considered honor, and owning fields stretching for miles is not regarded as wealth. Only this drink can please my nature and satisfy my taste, allowing me to live this life, which is enough."

丁丑　癸卯　丙戌　辛卯／壬寅　辛丑　庚子　己亥　戊戌　丁酉。丙火生於仲春，印正官清，日元生旺，足以用官。所嫌丙辛一合，不顧用神之輔我，辛金柔軟，丙火逢之而怯，柔能制剛，戀戀不舍，忌有為之志；丙嫌卯戌合而化劫，所以幼年過目成誦，後因戀灑色，廢學亡資，竟為酒色喪身，一事無成。

Four Pillars: Dingchou year, Guimao month, Bingxu day, Xinmao hour; the big years are Renyin, Xinchou, Gengzi, Jihai, Wuxu, Dingyou. The fire element is born in the middle of spring, with the official star Guimao wood being upright and the official star Guimao water being clear. The day's main element is strong and powerful, so it is sufficient to take the official star as the useful god. However, there is a problem with the combination of Bing and Xin, which makes the day's main element unable to support the useful god. Xin metal is soft, and when it meets Bing fire, it becomes weak, which is a case of soft controlling hard. The two elements are attached to each other, which hinders the ambition to achieve something. Also, there is a problem with the combination of Guimao and Wuxu, which transforms into fire and forms a劫财 (劫财 means a type of competitive or rival element). Therefore, he was able to memorize things quickly when he was young, but later he became addicted to alcohol and women, neglected his studies, spent his family's wealth, and eventually died from alcohol and women, achieving nothing in life.

不管白雪與明月，任君策馬朝天闕。原注：日主乘用神而馳驟，無私意牽制也；用神隨日主而馳驟，無私情羈絆也。足以成其大志，是無情而有情也。

He does not pay attention to the clear pleasures of snow and moon, but instead rides his horse directly towards the palace gates of the imperial court. The original commentary says: the day ruler rides upon the useful god and gallops forward, without any private constraints; the useful god follows the day ruler and gallops forward, without any private attachments. Thus, it is sufficient to achieve his great aspirations—appearing to be emotionless, yet in reality full of feeling.

任氏曰：此乃逢沖得用意也，沖則動也，動則馳也。局中除用神喜神之外，而日主與他神有所貪戀者，得用神喜神沖而去之，則日主無私意牽制，乘喜神之勢而馳驟矣。局中用神喜神與他神有所貪戀者，日主能沖剋他審而去之，則喜神無私之羈絆，隨日主而馳驟矣。此無情而反有情，以丈夫之志，不戀私情而大志有為也。

Ren Tieqiao said: This refers to the meaning of "meeting a clash and obtaining the useful god." Clash means movement, and movement allows for swift progress. In the birth chart, besides the useful god and auspicious gods, if the day master has a fondness for other gods, the useful god or auspicious god can clash with them to remove them. Then the day master is no longer restrained by personal attachments and can ride the momentum of the auspicious gods to move forward. Conversely, if the useful god or auspicious god has a fondness for other gods, the day master can clash and control that god to remove it. Then the auspicious god is no longer bound by personal attachments and can follow the day master to move forward. This seems to be without affection, but in fact it is affectionate: with the spirit of a great man who does not cling to personal feelings, one can establish great aspirations and achieve great accomplishments.

丁卯　辛亥　丙寅　丙申／庚戌　己酉　戊申　丁未　丙午　乙巳。此造殺雖秉令，而印綬亦旺，兼之比劫並透，身旺足以用殺。用殺不宜合殺，合則不顯，加以辛金貼身，而日主之情，必貪戀羈絆。喜其丁火劫去辛金，使日主無貪戀之私，申金沖動寅木，使日主無牽制之意。更妙申金滋殺，日主依喜用而馳驟矣。至戊申運，登科發甲，大志有為也。

Four pillars: Dingmao year, Xinhai month, Bingyin day, Bingshen hour; the big years are Gengxu, Jiyou, Wushen, Dingwei, Bingwu, Yisi. In this birth chart, the seven deadly enemies (Renshui in Hai) are in command and powerful, but the official support (Mao wood) is also strong. With two Bing fire siblings and brothers appearing, the self is strong enough to bear the seven deadly enemies as the useful god. Using the deadly enemies is most feared when they are combined, as one combination makes them ineffective; moreover, the Xinhua wealth star is close to the self, so the self's affection will be greedy and restrained. Fortunately, the year's heavenly stem Ding fire removes the Xinhua wealth star, so the self does not have greedy affection; the hour's branch Shen metal also agitates the Yin wood, so the self does not have any restraint. Even better is that Shen metal can generate water to nourish the deadly enemies, so the self follows the preferred gods and useful gods and moves forward. In the Wushen big year, he passed the imperial examination and became a jinshi, and his great ambitions were realized.

辛巳　丙申　壬寅　庚戌／乙未　甲午　癸巳　壬辰　辛卯　庚寅。壬水生於申月，雖秋水通源，而財殺並旺，以申金為用。第天干丙辛、地支申巳皆合，合之能化，亦可幫身，合之不化，反為羈絆，不顧日主，喜我為用也。且金當令，火通根，只有貪戀之私，而無化合之意。妙在日主自克丙火，使丙火無暇合辛，寅去沖動申金，使其克木，則丙火之根反拔，而日主之壬，固無牽制之私，用神隨日主而馳驟矣。至癸巳運，連登甲第，仕至觀察，而成其大志也。

The four pillars are: Xinsi year, Bingshen month, Rennyin day, and Gengxu hour. The big years are Yiwei, Jiawu, Guisi, Renchen, Xinmao, and Gengyin in order. Rennyin water is born in the Shen month, although autumn water is connected, but the wealth star fire and the seven killing earth are strong. Therefore, the useful god is taken as the metal Sheng star. However, the heavenly stems Jincheng and Xinsen are combined, and the earthly branches Shen and Si are also combined. If the combination can be transformed, it can help the self; if not, it becomes a hindrance, not supporting the day stem, and not willing to be used. Moreover, metal is in its season, and fire has roots, so they only have a private desire, without the intention of combination. Fortunately, the day stem Rennyin water itself attacks the fire Jincheng, making Jincheng unable to combine with Xinsen again; the day branch Yin wood also agitates the Shen metal, forcing it to attack the wood, and the root of the fire Jincheng wood is pulled out. In this way, the day stem Rennyin water has no private constraints, and the useful god follows the day stem. When entering the Guisi big year, he was promoted successively, and reached the position of observer, achieving his great ambitions.

原注：日主孤立無氣，無地人元，絕無一毫生扶之意，財官強甚，乃為真從也。既從矣，當論所從之神。如從財，只以財為主；財神是木而旺，又看意向，或要火、要土、要金，而行運得所者吉，否則凶，餘皆仿此。金不可克木，克木財衰矣。

The original commentary says: When the day master is isolated and lacks strength, and there is no root in the earthly branches, with absolutely no sign of generating or supporting, and the wealth star or official star is extremely strong, this is called "true following." Once one has followed, one should consider the god that is followed. For example, if following wealth, then wealth star is the main focus; if the wealth star is wood and strong, one should look at its direction: perhaps it needs fire to release its brilliance, or earth to cultivate it, or metal to shape it. If the fortune path is in harmony with these needs, it is auspicious; otherwise, it is inauspicious. The rest can be inferred in the same way. However, one must note that metal should not come to harm wood—harming wood weakens the wealth star.

任氏曰：從象不一，非專論財官而已也。日主孤立無氣，四柱無生扶之意，滿局官星，謂之從官；滿局財星，謂之從財。如日主是金，財神是木，生於春令，又有水生，謂之太過，喜火以行之；生於夏令，火旺洩氣，喜水以生之；生於冬令，水多木泛，喜土以培之，火以暖之則吉，反是必凶，所謂從神又有吉和凶也。尚有從旺、從強、從氣、從勢之理，比從財官更難推算，尤當審察。此四從，諸書所未載，余之立說，試驗確實，非虛言也。

Ren Tieqiao said: There are not only one kind of from-the-king method; it is not only about following wealth or following officials. If the day master is isolated and lacks strength, and the four pillars show no signs of generating or supporting, then if the whole chart is full of official stars, it is called "following the official"; if it is full of wealth stars, it is called "following the wealth." For example, if the day master is metal and the wealth star is wood: if born in spring, when wood is strong and there is water to generate wood, it is excessive, and fire is preferred to release the wood's energy; if born in summer, when fire is strong and wood is weakened, water is preferred to generate wood; if born in winter, when water is abundant and wood floats, earth is preferred to cultivate wood and fire to warm it, which is considered auspicious. Conversely, it will be inauspicious. This is what is called "following the god also has auspicious and inauspicious outcomes." In addition, there are principles such as following strength, following power, following energy, and following momentum, which are more difficult to calculate than following wealth or following officials. These should be carefully examined. These four types of following patterns have not been recorded in any other books, and they are my own theories, which have been repeatedly verified and found reliable, not empty words.

從旺者，四柱皆比劫，無官殺之制，有印綬之生，旺之極者，從其旺神也。運行比劫印綬制則吉；如局中印輕，行傷食亦佳；官殺運，謂之犯旺，凶禍立至；遇財星，群劫相爭，九死一生。從強者，四柱印綬重重，比劫疊疊，日主又當令，絕無一毫財星官殺之氣，謂二人同心，強之極矣，可順而不可逆也。財純行比劫運財吉，印綬運亦佳，食傷運有印綬沖剋必凶，財官運為觸怒強神，大凶。

The concept of "following the strength" refers to a situation where all four pillars are composed of the same or similar elements, such as the self or the thief, without any official or killer elements to restrain them, and with the supporting elements to nourish them. When the self is extremely strong, it follows this strong element. If the fortune moves towards the same or similar elements or the supporting elements, it is favorable. If the supporting element is weak, then moving towards the food or official elements is also good. However, if the fortune moves towards the official or killer elements, it is called "offending the strength," and misfortune will arrive immediately. If the fortune encounters the wealth element, the thieves will fight over it, leading to a very dangerous situation. The concept of "following the strength" refers to a situation where the four pillars have many supporting elements and many same or similar elements, and the self is in the position of the month's ruler, with absolutely no signs of wealth or official elements. This is called "two hearts in harmony," and the strength is at its peak. It can only follow this trend and cannot oppose it. Therefore, if the fortune moves towards the same or similar elements or the supporting elements, it is favorable. If the fortune moves towards the food or official elements, since the supporting elements clash and control, it will certainly be bad. If the fortune moves towards the wealth or official elements, it is like angering the strong element, which is extremely dangerous.

從氣者，不論財官、印綬、食傷之類，如氣勢在木火，要行木火運，氣勢在金水，要行金水運，反此必凶。從勢者，日主無根，四柱財官食傷並旺，不分強弱，又無劫印生扶日主，又不能從一神而去，惟有和解之可也。視其財官食傷之中，何其獨旺，則從旺者之勢。如三者均停，不分強弱，須行財運以和之，引通食傷之氣，助其財官之勢則吉；行官殺運次之；行食傷運又次之；如行比劫印綬，必凶無疑。試之屢驗。

The concept of "following the qi" means that whether it is wealth, official stars, or food and injury stars, one should look at the overall qi trend in the entire chart. If the qi trend is in wood and fire, then a period of wood and fire is favorable; if the qi trend is in metal and water, then a period of metal and water is favorable; otherwise, it will be inauspicious. The concept of "following the trend" refers to when the day master has no root, and the wealth, official stars, and food and injury stars are all strong in the four pillars. If the strength of these elements is difficult to distinguish, and there is no劫财 or印绶 to generate and support the day master, one cannot rely on a single element. In such cases, the only way is to harmonize. First, look at which of the three elements—wealth, official stars, and food and injury stars—is most dominant. Then follow the trend of that dominant element. If these three elements are equally strong and cannot be distinguished, then a period of wealth is best to harmonize, to guide the food and injury qi, and to support the wealth and official stars, which will be auspicious. A period of official and killing stars is next best; a period of food and injury stars is less favorable; and if a period of similar elements or印绶 is encountered, it will certainly be inauspicious. This is something I have tested repeatedly and found to be consistently accurate.

戊戌　丙辰　乙未　丙戌／丁巳　戊午　己未　庚申　辛酉　壬戌。乙木生於季春，蟠根在未，餘氣在辰，似乎財多身弱，但四柱皆財，其勢必從。春土氣虛，得丙火發實之，且火乃木之秀氣，土乃火之秀氣，三者為全，無金以洩之，無水以靡之。更喜運走南方火地，秀氣流行，所以第發丹墀，鴻筆奏三千之績，名題金榜，鰲頭冠五百之仙也，志有為也。

Four pillars: Wuxu year, Bingchen month, Yiwei day, Bingxu hour; the great years are Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renxu. The ethereal wood is born in the third month of spring, with its roots in the soil of Ji and the residual energy in Chen. It seems that there is an abundance of wealth but the body is weak. However, all four pillars are wealth stars, so the trend must be to follow the wealth. The earth's energy in spring is naturally weak, but with Bing fire to nourish it, it becomes full. Moreover, fire is the refined essence of wood, and earth is the refined essence of fire. All three are present. The destiny has no metal to drain the earth or water to disturb it. More importantly, the journey of destiny moves towards southern fire lands, allowing the refined essence to flow smoothly. Therefore, he passed the imperial examination, received rewards in the court, and presented a memorial of three thousand words with a strong pen. He was listed on the golden list, leading the top among five hundred scholars. Truly, he was determined to achieve great things.

壬寅　壬寅　庚寅　戊寅／癸卯　甲辰　乙巳　丙午　丁未　戊申。庚金生於孟春，四支皆寅，戊土雖生猶死。喜其兩壬透干年月，引通庚金，生扶嫩木而從財也。亦是秀氣流行，更喜運走東南不悖，木亦得其敷榮，所以早登甲第，仕至黃堂。

Four pillars: Renyin year, Renyin month, Gengyin day, Wuyin hour; the big years are Guimao, Jiachen, Yisi, Bingwu, Dingwei, and Wushen. Geng metal is born in the beginning of spring, and all four earthly branches are Yin wood. Although the hour stem Wutu is named as generating metal, in reality it is equivalent to death and decline. Fortunately, the year and month stems both reveal Ren water, which leads the Geng metal energy down to nourish the young wood, thus forming a wealth pattern. This is also a refined and smooth flow of energy. Even more fortunate is that the fortune progresses through the southeast wood and fire regions, which do not contradict the destiny pattern, allowing the wood to flourish. Therefore, he achieved high rank early in life and held the position of governor.

丙寅　庚寅　壬午　乙巳／辛卯　壬辰　癸巳　甲午　乙未　丙申。壬水生於孟春，木當令，而火逢生，一點庚金臨絕，丙火力能鍛之，從財格真。水生木，水生木，木生火，秀所流行，登科發仁，至侍郎。

Four pillars: Bingyin year, Gengyin month, Renwu day, Yisi hour; the big years are Xinmao, Renchen, Guisi, Jiawu, Yiwei, Bingshen. The壬water is born in the first month of spring, when wood is in command and fire is also supported. A single Geng metal is in the place of extinction, but the strength of Bing fire is sufficient to melt it, so the wealth pattern is genuine. Water nourishes wood, wood nourishes fire, and the flow is smooth and refined. He passed the imperial examination and held the position of minister.

凡從財格，必要食務吐秀，不但功名顯達，而且一生無大起倒凶災。蓋從財最忌比劫運，柱中有食傷，能化比劫生財之妙也。若無若食傷吐秀，書香難遂，一逢比劫，無生化之情，必有起倒刑傷也。

All those with a wealthy fortune pattern must have the food god or injure official stars to reveal elegance and brilliance. This not only brings fame and success but also ensures a life without major ups and downs or calamities. The wealthy fortune pattern most fears the running of the same kind of fortune, as the presence of food god or injure official stars can resolve the same kind of fortune and instead generate wealth. If there are no food god or injure official stars to reveal elegance, achieving academic success and official rank will be difficult. Once encountering the same kind of fortune, without the ability to transform and generate, there will certainly be fluctuations and injuries.

丁卯　壬寅　庚午　丙戌／辛丑　庚子　乙亥　戊戌　丁酉　丙申。庚生寅月，支全火局，財生殺旺，絕無一毫生扶之意；月干壬水，丁壬合而化木，又從火勢，皆成殺黨，從象斯真。中鄉榜，挑知縣，酉運丁艱，丙運仕版連登，申運詿誤落職。

Four pillars: Dingmao year, RENYIN month, GENGWU day, BINGXU hour; the big years are XINCHOU, GENGZI, YIHAI, WUXU, DINGYOU, BINGSHEN in order. Geng metal is born in the Yin month, and the earth branches Yin, Wu, Xu form a fire trinity, which causes the wealth star to generate the seven killers, and the killer becomes strong. The day's main element has no support at all. The month's dry branch RENWATER could control the fire, but it combines with DINGFIRE to transform into wood, thus following the fire's trend and becoming the killer's ally. Therefore, the image is genuine. He passed the local examination and was selected as a county magistrate. In the DINGYOU big year, he experienced the death of his parents and had to mourn. In the BING big year, his official rank kept rising. In the SHEN big year, he was implicated in an official misconduct and lost his position.

辛巳　辛丑　乙酉　乙酉／庚子　己亥　戊戌　丁酉　丙申　乙未。乙木生於季冬，支全金局，干透兩辛，從殺斯真。戊戌運連登甲第，置身翰苑；丁酉丙申，火截腳而金得也，仕版連登；乙未運，沖破金局，木得蟠根，不祿。

Four Pillars: born in the year of Xinsi, month of Xinchou, day of Yiyou, and hour of Yiyou; the big years are in order Gengzi, Jihai, Wuxu, Dingyou, Bingshen, and Yiwei. The ethereal wood was born in the last month of winter, and the earth branches Si-You-Chou formed a metal trinity. The heavenly stems also revealed two Xinhua, making a true from-killer pattern. During the Wuxu big year, he consecutively passed the exams and entered the Hanlin Academy. In the Dingyou and Bingshen big years, although fire was present in the heavenly stems, it was blocked by the metal in the earth branches, allowing the metal to gain strength, so his official rank kept rising. When he reached the Yiwei big year, the soil of Wei broke the metal trinity, allowing the ethereal wood to take root again and reverse the trend of following the metal, so he died.

癸卯　乙卯　甲寅　乙亥／甲寅　癸丑　壬子　辛亥　庚戌　己酉。甲木生於仲春，支逢兩卯之旺、寅之祿，亥之生，干有乙之助，癸之印，旺之極矣，從其旺神。初行甲運，早采芹香；癸丑北方溼土，亦作水論，登科發甲；壬子印星照臨，辛亥金不通根，支逢生旺，仕至黃堂；一交庚砘，土金並旺，觸其旺神，故不能免咎也。

Four pillars:Guimao year,Yimao month,Jiayin day,Yihai hour; the big years are in order Jiayin,Guichou,Renzi,Xinhai,Gengxu,Jiyou. The jia wood is born in the middle of spring, the earth branches have two卯 wood for strength, one寅 wood for the official position, and one亥 water for nourishment. The heavenly stems have yi wood to help and癸 water as the official star. It is extremely strong, so it follows the strong god. At first, when he entered the Jiayin big year, he was admitted to the county school early. In the Guichou big year, the丑 is northern damp earth, which is also considered as water, so he passed the imperial examination and became a jinshi. In the Renzi big year, the official star was present. In the Xinhai big year, the metal did not have a root but the earth branches were in a strong and flourishing position, so he reached the position of zhi fu. When he entered the Gengxu big year, the earth and metal became strong together, which offended the strong god in his destiny, so he could not avoid calamity.

丙午　甲午　丙午　甲午／乙未　丙申　丁酉　戊戌　己亥　庚子。丙生仲夏，四柱皆刃，天干並透甲丙，強旺極矣，可順而不可逆也。初運乙未，早游泮水；丙運登科，申運大病危險，丁運發甲，酉運丁艱，戊戌己運仕途坦平，亥運犯其旺神，死於軍前。

Four pillars: born in the year of Bingwu, with the month of Jiawu, the day of Bingwu, and the hour of Jiawu; the big years are in order Yiwei, Bingshen, Dingyou, Wuxu, Jihai, and Gengzi. The fire of Bing is born in the middle summer of May, and all four earthly branches are Yangren. The heavenly stems also reveal both Jia wood and Bing fire, making the strength extremely strong. It can only be followed, not reversed. At first, during the Yiwei big year, he entered the county school at an early age; during the Bingshen big year, he passed the imperial examination; during the Dingyou big year, he fell seriously ill and was almost in danger; during the Dingyou big year, he passed the imperial examination; during the Wuxu and Jihai big years, his official career was smooth; when he reached the Gengzi big year, he offended the strong god and died in battle on the battlefield.

癸酉　癸亥　庚申　丁亥／壬戌　辛酉　庚申　己未　戊午　丁巳。庚金生於孟冬，水勢當權，金逢祿旺，時干丁火無根，局中氣勢金水，亦是從金水而論，丁反為病。初交癸亥，去其丁火，其樂自如；壬戌運入泮，而喪服重重，因戌土之制水也；辛酉庚申，癸科發甲，出仕琴堂；己未運轉南方，火土齊來，詿誤落職；戊午，更多破耗而亡。

Four Pillars: Guiyou year, Guihai month, Gengshen day, Dinghai hour; the major years are Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. Geng metal was born in the early winter month, when water was dominant, and metal was strong because it had a禄 in Shen. The hour stem Ding fire had no root, and the overall energy was focused on metal and water, so it was considered as coming from metal and water, and Ding fire became the harmful element. At first, during the Renxu major year, Gui water removed Ding fire, and he was happy; during the Xinyou major year, he entered the county school but suffered consecutive losses due to the suppression of water by Xu earth; during the Xinyou and Gengshen major years, he passed the imperial examination and became a county magistrate; during the Jiwei major year, he moved to the south, where fire and earth combined, and he was implicated in official misconduct and lost his position; during the Wuwu major year, he suffered great financial loss and eventually died.

丙戌　壬辰　癸巳　甲寅／癸巳　甲午　乙未　丙申　丁酉　戊戌。癸水生於季春，柱中財、官、傷三者並旺，印星伏而無氣，日主休囚無根，惟官星當令，須從官星之勢。所喜坐下財星，引通傷官之氣，至甲午運，會成火局生官，雲程直上；乙未出仕，申酉運有丙丁蓋頭，仕途平坦，戊戌運仕至觀察；至亥運幫身，沖去巳火，不祿。所謂弱之極者不可益也。

Four pillars: Bingxu year, Renchen month, Guisi day, Jiayin hour; the big years are Guisi, Jiawu, Yiwei, Bingshen, Dingyou, Wuxu. The癸water is born in the third month of spring, and the wealth star, official star, and injurer are all strong in the pillars, while the scholar star is hidden and lacks strength, and the day's main element is weak and confined without root. Only the official star earth is in command, so it is necessary to follow the trend of the official star. Fortunately, the day's branch sits on the巳fire wealth star, which can guide the injurer's energy to nourish the official star. In the Jiawu big year, the Yin-Wu-Xu fire triad forms a fire circle to nourish the official star, leading to rapid success in official career. In the Yiwei big year, he leaves office. In the Bingshen and Dingyou big years, there is丙丁fire covering the metal, leading to a smooth official career. In the Wuxu big year, he reaches the position of inspector general. When reaching the Hai big year, the Hai water helps the body, but also conflicts with the巳fire, reversing the trend of following the official star, leading to his death. This is what is called 'when something is extremely weak, it should not be further supplemented'.

癸酉　乙丑　丙申　丙申／甲子　癸亥　壬戌　辛酉　庚申　己未。丙火生丑臨申，衰絕無氣，酉丑拱金，月乙木凋枯無根，官星坐財，傷逢財化，從化金水之勢。癸亥運中，入泮登科；辛酉庚申，去印生官，由縣令而遷州牧，宦囊豐厚；己未南方燥土，傷官助劫，不祿。

Four Pillars: born in Guiyou year, Yichou month, Bingshen day, and Bingshen hour; the major years are Jiazi, Guihai, Renxu, Xinyou, Gengshen, and Jiwei. The propitious fire Jinch is born in the Chou month and sits on Shen metal, which is weak and without vitality. The You and Chou branches form a mutual support for metal, and the month's dry wood Yi is withered and rootless. The official star Gui water sits on the You metal wealth position, and the injurious star Chou earth is transformed by the wealth star. Thus, the entire chart follows the trend of metal and water. In the Guihai major year, he entered the county school and passed the examination. In the Xinyou and Gengshen major years, the official star is supported and the seal star is removed, leading to his promotion from county magistrate to prefect, with a wealthy official's fortune. In the Jiwei major year, the southern dry earth causes the injurious star to assist the劫财, leading to his death.

化得真者只論化，化神還有幾般話。原注：如甲日主生於四季，單遇一位已土，在月時上合遇壬、癸、甲、乙、戊，而有一辰字，乃為化得真。又如丙辛生於冬月，戊癸生於夏月，乙庚生於秋月，丁壬生於春月，獨自相合，又得龍以運之，此為真化矣。既化矣，又論化神。如甲己化土，土陰寒，要火氣昌旺；土太旺，又要取水為財，木為官，金為食神。隨其所向，論其喜忌，再見甲乙，亦不作爭合妒合論。蓋真化矣，如烈女不更二夫，歲運遇之皆閒神也。

When the transformation is genuine, it is only considered according to the 'transformation'. However, once the transformed spirit is formed, there are still many considerations. The original commentary says: for example, if the day stem is Jia and is born in the month of Chen, Xu, Chou, or Wei, and only oneJi Earth is present in the heavenly stems, and there is also壬,癸, Jia, Yi, or Wu in the heavenly stems of the month or hour, and there is a 'Chen' in the earthly branches, this is called 'genuine transformation'. Another example is when Bing and Xin are born in the month of Winter, Wu and Gui in the month of Summer, Yi and Geng in the month of Autumn, and Ding and Ren in the month of Spring, with two heavenly stems combining alone without other stems interfering, and also with the 'Chen Dragon' in the year or month to assist the transformation, this is called 'genuine transformation'. Once the transformation is genuine, we then consider the fortune and misfortune of the transformed spirit. For example, if Jia and Ji transform into earth, which is cold and damp, we need strong fire; if earth is too strong, we take water as wealth, wood as official, and metal as food. According to the direction of the transformed spirit, we determine its fortune and misfortune. At this time, if Jia or Yi come again to combine, it is not considered as 'competing combination' or 'jealous combination'—since the transformation is genuine, it is like a virtuous woman who does not remarry, so if it appears again in the year or month, it is just an idle element.

任氏曰：合化之原，昔黃帝禮天於圜邱，天降十干，愛命大撓作十二支以配之。故日干曰天干，其所由，合即天一、地二、天三、地四、天五、地六、天七、地八、天九、地十之義。依數推之，則甲一、乙二、丙三、丁四、戊五、己六、庚七、辛八、壬九、癸十也。如《洛書》以五居中，一得五為六，故甲與己合；二得五為七，故乙與庚合；三得五為八，故丙與辛合；四得五為九，故丁與壬合；五得五為十，故戊與癸合。

Ren Shi explained: The origin of the combination of heavenly stems and earthly branches comes from ancient times. In the past, the Yellow Emperor offered sacrifices to heaven at the circular altar, and heaven descended the ten heavenly stems. Then he ordered Da Nao to create the twelve earthly branches to match them. Therefore, the day stem is called the heavenly stem. The heavenly stems combine with each other based on the numbers of generation in the Great Treatise of the Book of Changes, which states, "Heaven is one, Earth is two, Heaven is three, Earth is four, Heaven is five, Earth is six, Heaven is seven, Earth is eight, Heaven is nine, Earth is ten." According to these numbers, Jia is one, Yi is two, Bing is three, Ding is four, Wu is five, Ji is six, Geng is seven, Xin is eight, Ren is nine, and Gui is ten. Also, the Luo Square places the number five in the Central Palace. One plus five makes six, so Jia combines with Ji; two plus five makes seven, so Yi combines with Geng; three plus five makes eight, so Bing combines with Xin; four plus five makes nine, so Ding combines with Ren; and five plus five makes ten, so Wu combines with Gui.

合則化，化亦必得五土而後成，五土者辰也。辰土居春，時在三陽，生物之體，氣闢而動，動則變，變則化矣。且十干之合，而至五辰之位，則化氣之元神發露。故甲己起甲子，至五位逢戊辰而化土；乙庚到丙子，至五位逢庚辰而化金；丙辛起戊子，至五位逢壬辰而化水；丁壬起庚子，至五位逢甲辰而化木；戊癸起壬子，至五位逢丙辰而化火。此相合相化之真源，近世得傳者少，只知逢龍而化，不知逢五而化，辰龍之說，供引之意，如果辰為真龍。則辰年生人為龍，可行雨，而寅年生人為虎，必傷人矣。

When two heavenly stems are in harmony, they must also transform, and transformation requires the presence of the "Five Earths," which is the Earthly Branch "Chen." Chen, the Earth element, is located in spring, a time when the three yang energies are flourishing, marking the beginning of all things. Its energy is expansive and active, leading to change and transformation. Moreover, when the ten heavenly stems combine, the fifth position is Chen, and at this point, the original spirit of transformation becomes evident. Therefore, on days of Jia and Ji, the transformation begins from Jiazi hour and reaches the fifth position at Wuchen, transforming into Earth; on days of Yi and Geng, the transformation begins from Bingzi hour and reaches the fifth position at Gengchen, transforming into Metal; on days of Bing and Xin, the transformation begins from Wuzi hour and reaches the fifth position at Renchen, transforming into Water; on days of Ding and Ren, the transformation begins from Gengzi hour and reaches the fifth position at Jiachen, transforming into Wood; on days of Wu and Gui, the transformation begins from Renzi hour and reaches the fifth position at Bingchen, transforming into Fire. This is the true source of harmony and transformation. In recent times, few people have received this teaching, knowing only that "when encountering the dragon (Chen) transformation occurs," but not realizing it is actually "when encountering the fifth element transformation occurs." The term "Chen dragon" is merely a symbolic representation. If Chen were truly a dragon, then those born in the Chen year would be dragons, capable of summoning clouds and rain, while those born in the Yin year, being tigers, would necessarily harm others.

至於化象作用，亦有喜忌配合之理，所以「化神還有幾般話」也。非化斯神，喜見斯神，執一而論也，是化象亦要究其衰旺，審其虛實，察其喜忌，則吉凶有驗，否泰瞭然矣。如化神旺而有餘，宜洩化神之神為用；化神衰而不足，宜生助化神之神為用。如甲己化土，生於未戌月，土燥而旺，干透丙丁，支藏巳午。謂之有餘，再行火土之運，必太過而不吉也。須從其意向，柱中有水，要行金運；柱中有金，要行水運；無金無水，土勢太旺，秘要金洩之；火土過燥，要帶水之金運以潤之。

As for the function of transformed images, there are also principles of favor and忌 (disfavor) that must be considered, so it is said, "The transformed deity still has several things to say." It is not true that once a transformation into a certain deity has occurred, that deity must necessarily be favorable; such a view is a narrow-minded prejudice. The transformed image also needs to be examined in terms of its strength and weakness, its reality or emptiness, and its favor or disfavor. Only in this way can the fortune and misfortune be verified, and the smoothness or blockage become clear. If the transformed deity is strong and excessive, then it is suitable to take a deity that can release the transformed deity as the useful element; if the transformed deity is weak and insufficient, then it is suitable to take a deity that can generate and assist the transformed deity. For example, if Jia and Ji transform into earth, and if it occurs in the month of Wei or Xu, where earth is dry and strong, and if the heavenly stem also reveals Bing or Ding, and the earthly branch contains Si or Wu, this is called "excess." If one then proceeds through a path of fire or earth, it will certainly become excessive and unfavorable. At this time, one must match the path according to its intention: if there is water in the column, then a metal path is suitable (as metal can generate water); if there is metal in the column, then a water path is suitable; if there is neither metal nor water and the earth is too strong, then metal should be used to release it; if the fire and earth are too dry and fierce, then a path of metal that also contains water should be used to moisten and nourish it.

生於丑辰月，土溼為弱，火雖有虛，水木無而實，或干支雜其金水，謂之不足，亦須從其意向。柱中有金，要行火運；柱中有水，要行土運；金水並見，過於虛溼，要帶火之土運以實之，助起化神為吉也。至於爭合妒合之說，乃謬論也，既合而化，如貞婦配義夫，從一而終，不生二心，見戊己是彼之同類，遇甲乙是我之本氣，有相讓之誼。合而不化，勉強之意，必非佳偶。見戊己多而起爭妒之風，遇甲乙眾而更強弱之性。甲己之合如此，餘可類推。

If born in the month of Chou or Chen, the earth is moist and weak, and although fire may be present, it is ineffective. Water and wood may seem invisible, yet they actually have strong power. If there are mixed gold and water in the stem and branch, this is called 'insufficiency,' and the fortune should be chosen in accordance with its nature. If there is gold in the column, one should travel through fire (to control gold and protect earth); if there is water, one should travel through earth (to control water and nurture earth). If both gold and water appear together and are overly weak and moist, one should travel through earth with fire to strengthen it, which can support the transformed spirit and bring good fortune. As for the concept of 'competing union' and 'jealous union,' it is actually a misconception: once they have united and transformed, it is like a virtuous woman marrying a righteous man, remaining faithful and not having any other intentions. When encountering Wu or Ji (earth), it is its own kind; when encountering Ji or Yi (wood), it is the original energy of the self. There is mutual yielding and courtesy between them. Only when the union does not transform and is forced, it is certainly not a good match. At that time, if there are too many Wu or Ji, there will be competition and jealousy; if there are too many Ji or Yi, there will be changes in strength and weakness. The union between Ji and Ji is like this, and the other four unions can be similarly understood.

乙丑、甲申、甲辰、己巳；癸未、壬午、辛巳、庚辰、己卯、戊寅。年月兩干之甲乙，得當令之申金、丑內之辛金制化，不起爭妒之風。時干己土臨旺，與日主親切而合，合神真實，乃謂真化。但秋金當令，化神洩氣不足。至午運助化神，中鄉榜；辛巳金火土並旺，癸黃甲，宴瓊林，入翰苑，仕黃堂，庚辰合乙制化比劫，仕至藩臬。

Four pillars: Yichou, Jiashen, Jiachen, Jisi; major years: Guiwei, Renwu, Xinsi, Gengchen, Jimao, Wuyin. The heavenly stem of the year, Yi wood, and the heavenly stem of the month, Jia wood, are both rivals and competitors. These are restrained and neutralized by the Sheng metal in the current season and the hidden Xin metal in Chou. Therefore, there is no conflict or competition. The heavenly stem of the hour, Ji earth, is in its prosperous and strong position. It is closely attached and harmonious with the day stem Jia wood. This harmony is genuine and real, which is called "true transformation." However, since autumn metal is in command, the transformed element (earth) is weakened by the metal and appears insufficient. When the person enters the Wu year, fire supports the transformed element, and he passes the local examination. In the Xinsi year, metal, fire, and earth are all prosperous and strong. In the Gui year, he is named in the imperial list, attends the Qionglin banquet, is selected into the Hanlin Academy, and is appointed as a prefect. In the Gengchen year, Geng metal combines with Yi wood, controlling the rivals and competitors that are unfavorable in the transformation pattern. His official rank reaches the level of Governor of the Province and Inspector of the Circuit.

戊辰、壬戌、甲辰、己巳；癸亥、甲子、乙丑、丙寅、丁卯、戊辰。甲木生於季秋，土旺乘權，克去壬水，又無比劫，合神更真，化氣有餘。惜運走東北水木之地，功名仕路，不及前造，至丑運丁酉年，暗會金局，洩化神而吐秀，登科；戊戌年發甲，仕至州牧。

Four pillars: Wu Chen, Ren Xu, Jia Chen, Ji Si; Grand Years: Gui Hai, Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen. Jia wood is born in the late autumn month of Xu, where earth is strong and dominant, and it overcomes the heavenly stem Ren water. The four pillars also lack a balance of wood to support it, making the harmony more evident, and the transformation by earth is excessive. Unfortunately, the Grand Years move towards the northeast, which is water and wood, opposing the transformed element. Therefore, his achievements in officialdom are less than the previous case. In the year Ding You of the Chou Grand Year, the hidden combination of Si You Chou forms a metal group, which drains the earth element and releases refined energy, leading to passing the imperial examination. In the year Wu Xu, he passes the higher examination and becomes an official at the level of prefect.

己卯、丁卯、壬午、甲辰；丙寅、乙丑、甲子、癸亥、壬戌、辛酉。壬水生於仲春，化象斯真。最喜甲木元神透露，化氣有餘。餘則宜洩，斯化神吐秀，喜其坐下午，午生辰土，秀氣流行。少年科甲，翰苑名高，惜乎中運水旺之地，未能顯秩，終於縣宰。

Four pillars: Jiimao, Dingmao, Renwu, Jiachen; great years: Bingyin, Yichou, Jiazi, Guihai, Renxu, Xinyou. The壬water is born in the middle spring month of Mao, where Ding and Ren combine to form wood, and the transformation is genuine. Most importantly, the heavenly stem at the hour, Jia wood, reveals the origin god of the transformation, indicating an abundance of transformation energy. Since there is an excess, it is suitable to release it, and once released, the transformation spirit will manifest. Also, the day stem sits on Wu fire in the afternoon (wood generates fire), and Wu fire generates Jiachen soil at the hour branch, allowing the refined energy to flow continuously. Therefore, he achieved success in his youth, gaining high reputation in the Hanlin Academy. Unfortunately, during middle age, the great years passed through Guihai and Renxu, which are strong water areas, causing water to overflow and wood to float, damaging the refined energy of Wu fire, preventing him from reaching a prominent official position, and he only served as a county magistrate for his whole life.

己卯、丁卯、壬午、癸卯；丙寅、乙丑、甲子、癸亥、壬戌、辛酉。此與前造只換一卯字，化象更真，化神更有餘。嫌其癸劫爭財，年干己土，透隔無根，不能去其癸水。午火未能流行。此癸水，真乃奪標之客也。雖中鄉榜，終不能出仕。

Four pillars: Ji Mao, Ding Mao, Ren Wu, Gui Mao; big years: Bing Yin, Yi Chou, Jia Zi, Gui Hai, Ren Xu, Xin You. This configuration differs from the previous one only in the hour pillar, where the character 'Mao' is used. The image is more genuine, and the spirit of wood is even more abundant. However, the癸 water in the hour stem, which is a劫财, competes with the day stem for the wealth of Ding fire. The己 earth in the year stem, although able to control water, is too far away and lacks a root, so it cannot remove this癸 water. As a result, the refined quality of the午 fire in the day branch cannot circulate. This癸 water is truly like a guest who takes the prize halfway. Therefore, although he passed the imperial examination, he ultimately could not hold an official position.

丙戌、戊戌、癸巳、壬戌；己亥、庚子、辛丑、壬寅、癸卯、甲辰。癸水生於季秋，丙火透而通根，化火斯真。嫌其時透壬水克丙，只中鄉榜，直至卯運，壬水絕地，挑知縣，歷三任而不升，亦壬水奪財之故也。

Four Pillars: Bingxu, Wuxu, Guisi, Renxu; Great Destiny: Jihai, Gengzi, Xinchou, Renyin, Guimao, Jiachen. The癸water was born in the third autumn month,戌month, with the year stem丙fire appearing and rooted in巳and戌. The戊and癸combine to form fire, and the image of transformation is clear. However, it is a drawback that the hour stem reveals壬water to overcome丙fire and damage the transformed element, so he only passed the imperial examination as a juren. He continued until the卯destiny, which is the绝place for壬water, allowing him to be selected as a county magistrate. After serving three terms, he still did not advance, due to the壬water seizing wealth.

真從之象有幾人，假從亦可發其身。原注：日主弱矣，財官強矣，不能不從；中有比劫暗生，從之不真。至於歲運財官得地，雖是假從，亦可取富貴，但其人不能免禍，或心術不端耳。

How many people actually have a true from structure? Those who are only pseudo-from can also achieve success and prominence. The original commentary says: when the day master is already weak, but the wealth and official stars are strong, one cannot avoid from structure; this is because there are still siblings in the chart secretly generating and supporting the day master, so the from structure is not genuine. When the person's age and destiny reach places where wealth and official stars are in their favor, even though it is only a pseudo-from structure, they can still attain wealth and honor; however, such people are prone to calamities or may have improper intentions.

任氏曰：假從者，如人之根淺力薄，不能自立，局中雖有劫印，亦自顧不暇，而日主亦難依靠，只得投從於人也。其象不一，非專論財官而已也。與真從大同小異。四柱財官得時當令，日主虛弱無氣，雖有比劫印綬生扶，而柱中食神生財，財仍破印；或有官星制劫，則日主無從依靠，只得依財官之勢，財之勢旺，則從財，官之勢旺，則從官。從財行食傷財旺之地，從官行財官之鄉，亦能興發，看其意向，配其行運為是。

Ren Shi explained:the so-called "false following" is like a person with shallow roots and weak strength, unable to stand on their own; in the birth chart, although there are siblings and mother elements to rely on, these elements themselves are also insufficient, making the day master unable to depend on them, so they have to rely on others. The forms of false following are not limited to wealth and official positions; they are similar to true following. In the four pillars, if wealth and official positions are strong and in season, the day master is weak and lacks vitality. Even though there are siblings and mother elements to generate and support, if the food and injury elements generate wealth, and wealth in turn destroys the mother, or if official stars restrain the siblings, then the day master has no support and must rely on the momentum of wealth and official positions. If wealth is strong, it follows wealth; if official positions are strong, it follows official positions. Those following wealth benefit from paths of food, injury, and strong wealth; those following official positions benefit from paths of wealth and official positions. One should look at the direction of intention and combine it with the ten thousand miles of destiny to make a correct judgment.

然假從之象，只要行運安頓，假行真運，亦可取富貴。何謂真運？如從財有比劫分爭行官殺運必貴，行食傷運必富。有印綬暗生要行財運；有官殺洩氣之氣，要行食傷運。如從官殺，有比劫幫身，逢官運而名高；有食傷破官，行財運而祿重。有印綬洩官，要財運以破印，謂假行真運，不貴亦富，反此者凶，或趨勢忌義，心術不端耳。若能歲運不悖，抑假扶真，縱使身出微，亦能崛起家聲，所為亦必正矣。此乃源濁流清之象，宜深究之。

However, in the case of a false pattern, if the person's fortune is properly arranged, "a false pattern with a true fortune" can also lead to wealth and honor. What is meant by "true fortune"? For example, in a pattern where wealth is followed, if there are rivals in the chart who compete for wealth, then a fortune with officials and authorities will control the rivals, leading to high status; if the fortune involves food and talents, it will transform the rivals into wealth, leading to riches. If there is an official or authority in the chart that secretly supports the person, then a fortune with wealth will damage the official or authority. If there are officials and authorities that release the wealth energy, then a fortune with food and talents will control the officials and authorities. Similarly, in a pattern where officials and authorities are followed, if there are rivals in the chart that support the person, then encountering an official fortune will control the rivals and bring high reputation; if there are food and talents that break the officials, then encountering a wealth fortune will transform the food and talents into officials and bring heavy salary; if there is an official or authority that releases the official energy, then encountering a wealth fortune will break the official or authority. This is called "a false pattern with a true fortune," which can lead to either wealth or honor. Conversely, if the fortune is not properly arranged, it will bring misfortune. Such people often chase after power and wealth, forget righteousness for profit, and have improper intentions. If the annual and monthly fortunes do not contradict the original chart, suppressing the false and supporting the true, even if one is born in humble circumstances, one can rise to prominence and restore family honor, and one's actions will certainly be upright. This is exactly the pattern of "a murky source but a clear flow," which should be carefully studied.

癸巳、乙卯、己亥、癸酉；甲寅、癸丑、壬子、辛亥、庚戌、己酉。春土虛脫，殺勢當權，財遇旺支，喜其巳亥逢沖破印，格成棄命從殺。第卯酉沖殺，巳酉半會金局，不作真從而論。所以出身寒微。妙在中隔亥水，謂源濁流清，故能崛起家聲，出類撥萃，早游泮水。壬子運中，連登科甲，以中書而履黃堂，擢觀察，辛亥運金虛水實，相生不悖，仕途平坦；將來庚戈戌，土金並旺，水木兩傷，恐不免意外風波耳。

Four pillars: Guisi, Yimao, Jihai, Guiyou; great years: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. In spring month, the earth is weak and powerless, the seven deadly enemies (Mao wood) are dominant, and the wealth star meets a strong branch. Fortunately, the conflict between Si and Hai breaks the Ji fire official in Si, leaving the day's ruler without support, forming the pattern of 'abandoning the destiny to follow the killer'. However, the conflict between Mao and You harms the killer, and the half-formation of the metal group by Si and You, so it cannot be considered as a true 'abandoning'. Therefore, the person comes from a humble background. Fortunately, between You metal and Mao wood there is Hai water, metal produces water, water produces wood, forming a chain of mutual generation, which is called 'dirty source, clear flow'. Thus, the family's reputation is revived, and the person stands out, entering the county school early. During the Renzi great year, he passed the juren and jinshi exams, served as a chief secretary, then became a prefect, and later was promoted to a provincial officer. During the Xinhai great year, metal is weak and water is strong, mutual generation without contradiction, the official career is smooth. In the future, during the Gengxu great year, both earth and metal are strong, water and wood are harmed, there may be unexpected troubles.

丁丑、壬寅、丙申、壬辰；辛丑、庚子、己亥、戊戌、丁酉、丙申。丙火生於初春，火虛木嫩，嫩木逢金，緊貼相沖，運根拔盡，申金又辰土生扶，殺勢愈旺，格成從殺，用財更妙。年支丑土，生金晦火，故身出官家，早登科甲；運走西北金水，仕至觀察，雖逢土運，仍得金以化之，所以無險阻也。

Four Pillars: Dingchou, RENYIN, Bingshen, Renchen; Grand Years: Xinchou, Gengzi, Jihai, Wuxu, Dingyou, Bingshen. The fire of Bing is born in the early spring month of Yin, which is weak and the wood is still tender. The tender wood meets metal, and the close opposition between Yin and Shen removes the root of the day's stem. The metal of Shen is further supported by the earth of Chen and Chou, making the water (kill) even stronger, forming the pattern of 'following the kill'. Using metal (wealth) as the key is even more effective. The earth of Chou in the year's branch both generates metal and obscures fire, helping to form the pattern, so he was born into an official family and achieved success early in the imperial examinations. When the Grand Years go to the Northwest of metal and water, he reached the position of Dao Yuan. Although he encountered the earth Grand Year in the middle, he still got metal to transform the earth and generate water, so there were no dangers.

乙卯、己卯、戊辰、癸亥；戊寅、丁丑、丙子、乙亥、甲戌、癸酉。戊土生於仲春，木正當權，坐下辰土，蓄水養木，四柱絕無金氣。又得亥時，水旺生木，又無火以生化之，格取從官，非身衰論也。雖非科甲出身，運走丙子乙亥，連登仕版，位至封疆；至癸酉運，落職而亡。

Four pillars: Yimao, Jimao, Wuchen, Guihai; Great Destiny: Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, Guiyou. The Wutu is born in the middle spring month of Mao, when wood is in power; the day's stem sits on Chen soil, which is originally soil that stores water and nourishes wood. There is no trace of metal in the four pillars. Also, the hour is Hai, where water is strong and generates wood. There is no fire to generate and transform the day's stem, so the "from official" pattern is taken, and it cannot be considered as a weak body. Although this person did not come from the imperial examination system, during the great destiny of Bingzi and Yihai, water and wood generate each other, and they follow the official trend, achieving successive promotions and entering the official records, reaching the position of a high-ranking official. When arriving at the Guiyou great destiny, the You metal overcomes wood and breaks the following deity, leading to dismissal from office and death.

丁卯、丙寅、辛亥、庚寅；乙丑、甲子、癸亥、壬戌、辛酉、庚申。辛金生於孟春，天干丙丁庚辛陰陽相剋，且金絕火生，地支寅木當令，日時寅亥化木，格取從殺。運走水地，生木助火，一無凶處，連登甲榜，由縣宰至郡守，生三子，皆秀發。

Four pillars: Ding Mao, Bing Yin, Xin Hai, Geng Yin; major years: Yi Chou, Jia Zi, Gui Hai, Ren Xu, Xin You, Geng Shen. Xin metal is born in the early spring month of Yin, where the heavenly stems丙 and 丁 are yin and yang in mutual control with Geng and Xin. Metal is in the state of absolute decline in the position of Yin, while fire is in the state of growth. The earthly branches are ruled by Yin wood, and the day branch Hai and the hour branch Yin combine to form wood. The pattern is taken as 'following the killer'. The major years proceed through the northern water territory, where water nourishes wood and wood supports fire, following the trend of the pattern, with no dangerous points. He consecutively passed the imperial examination, rose from county magistrate to prefect, and had three sons, all of whom achieved success.

癸亥、乙卯、己未、丁卯；甲寅、癸丑、壬子、辛亥、庚戌、己酉。己土生於仲春，春木當令會局，時干丁火，被年上癸水克去，未土又會木局，不得不從殺矣。科甲出身，仕至觀察。

Four Pillars: Guihai, Yimao, Jiwei, Dingmao; Great Destiny: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. The己earth is born in the middle spring month of Mao, when spring wood is in command, and Hai-Mao-Wei forms a wood triad. The fire in the hour stem, Ding, which could originally control the killer and benefit the self, is overcome by the癸water in the year stem. The day branch, Wei earth, is also incorporated into the wood triad, leaving the day master without support and forced to submit to the killer. This person came from an academic background and held the position of Dao Yuan.

假化之人亦多貴，孤兒異姓能出類。原注：日主孤弱而遇合神真，不能不化，但暗扶日主，合神又虛弱，及無龍以運之，則不真化。至於歲運扶起合神，制伏忌神，雖為假化，亦可取富貴，雖是異姓孤兒，可出類拔萃，但其人多執滯偏拗，作事不進，骨肉欠遂。

A person who undergoes false transformation may still achieve high status, just like an orphan or a child from another family who can rise above others. The original commentary says: if the day's ruler is weak and the harmonizing god encountered is genuine, it cannot help but transform; but if there is an unseen god in the chart that supports the day's ruler, or if the harmonizing god itself is weak, or if there is no dragon in the辰 (Chen) to transform it, then it is not a true transformation. If the age or the year and month fortune can support the harmonizing god and control the hostile god, even though it is only a false transformation, it can still lead to wealth and honor; even though they may have an improper origin like an orphan from another family, they can still stand out. However, such people are often stubborn and inflexible, with a stubborn disposition, find it difficult to advance in their endeavors, and often lack close family relationships.

任氏曰：假化之局，其象不一，有合神真而日主孤弱者，有化神有餘而日帶根苗者，有合神不真而日主夫根者，有化神不足而日主無氣者，有既合化神而日主得劫印生扶者，有既合化而閒神來傷化氣者，故假化比真化尤難，更宜細究，庶得假化之機。

Ren Shi explained: false transformation patterns have various forms: some where the combined god is genuine but the day master is weak; some where the transformed god is excessive but the day master still has roots; some where the combined god is not genuine and the day master has no roots; some where the transformed god is insufficient and the day master also lacks strength; some where the combination has occurred and the day master is supported by siblings, relatives, or beneficial elements; and some where the combination has occurred but another idle element harms the transformed energy. Therefore, false transformation is more difficult to distinguish from true transformation, and it is especially necessary to examine carefully in order to grasp the key points of false transformation.

如甲己之合，生於丑戌月，合神雖真，而日主孤弱無助，不能不化，但秋冬氣翕而寒，又有金氣暗洩，歲運必須逢火，去其寒溼之氣，則中氣和暖矣。生於辰未之月，化神雖有餘，而辰乃木之餘氣，未是通根身庫，木未嘗無根，但春夏氣闢而暖，又有水木藏根，歲運必須土金之地，去其木之根苗，則無分爭矣。如乙庚之合，日主是木，生於夏令，合神雖不真，而日主洩氣無根，土燥又不能生金，歲運必須之土，則能洩火養金矣。生於冬令，金逢洩氣而不足，木不納水而無氣，縱有土而凍，不能生金止水，歲運必須帶火之土，則解凍而氣和，金得生而不寒矣。

For example, if Jia and Ji are in harmony, and the person is born in the month of Chou or Xu, the harmonizing element is genuine, but the day ruler is weak and lacks support, so it cannot avoid transformation. However, in autumn and winter, the atmosphere is contracting and cold, and there is also hidden metal that drains the earth. Therefore, the year or decade must meet fire, to remove the cold and dampness, so that the central element can become warm and harmonious. If the person is born in the month of Chen or Wei, the transforming element (earth) is abundant, but Chen is the leftover breath of wood, and Wei is the root of the body for wood. Wood is not without roots. Moreover, in spring and summer, the atmosphere is expanding and warm, and there are hidden water and wood roots. Therefore, the year or decade must go to the earth and metal, to remove the roots of wood, so that there is no conflict. Another example is the harmony between Yi and Geng. The day ruler is wood, and if born in summer, the harmonizing element is not genuine, but the day ruler is weak and rootless, and dry earth cannot produce metal. Therefore, the year or decade must meet moist earth, to release the fire energy and nourish metal. If born in winter, metal is drained and insufficient, wood cannot absorb water and is rootless, even if there is earth, it is frozen. It cannot produce metal or stop water. Therefore, the year or decade must go to earth with fire, to thaw and balance the climate, so that metal can be produced and not be frozen.

如丁壬之合，日主是丁，生於春令，壬水無根，必從丁合，不知木旺自能生火，則丁火反不從壬化木，或有比劫之助，歲運必須逢水，則火受制而木得成矣。如丙辛之合，日主是火，生於冬令，重重金水，既合且化，嫌其柱中有土，暗來損我化神，溼土雖不能止水，而水究竟混濁不清，歲運必須逢金土，則氣流行而生水，化神自真矣。如是配合，以假成真，亦能名利雙全，光前裕後也。總之格象非真，未免幼遭孤苦，早見蹭踫，否則其人執傲遲疑。倘歲運不能抑假扶真，一生作事不進，名利無成也。

For example, if there is a combination between Ding and Ren, the day master is Ding fire, and it is born in spring, where Ren water has no root. It is certain that Ding will follow Ren to form a combination. However, in spring, the wood is strong and can naturally generate fire, so Ding fire would not be willing to follow Ren to transform into wood. If there are other similar elements in the chart to support the day master, then the year or month must meet water, so that fire is restrained and the transformation into wood can be realized. Another example is the combination between Bing and Xin. The day master is fire, and it is born in winter, where there is a heavy presence of metal and water, which can both combine and transform. However, if there is earth in the chart, it may secretly damage the transforming element (water). Although wet earth cannot stop water, the water becomes muddy and unclear. Therefore, the year or month must meet metal and earth, so that metal transforms earth into water, and the water can be generated, allowing the transformation to be effective. In such cases, even if the combination is artificial, it can still lead to success in fame and fortune, honor the ancestors, and benefit future generations. In general, if the pattern is not genuine, the person may suffer loneliness in childhood and face difficulties in early career. Otherwise, the person may be stubborn and arrogant, and hesitant in matters. If the year or month does not suppress the false and support the true, then the person will be unable to make progress in life, and will find it difficult to achieve fame and fortune.

己卯、甲戌、甲子、己巳；癸酉、壬申、辛未、庚午、己巳、戊辰。天干兩甲逢兩已，各自相合，地支卯戌合，雖不能化火生土，卻無爭妒之意，雖是假化，卻有情而不悖。未運破其子水，中鄉榜；庚午己巳，生助化神，出仕琴堂。

Four pillars: Ji Mao, Jia Xu, Jia Zi, Ji Si; big years: Gui You, Ren Shen, Xin Wei, Geng Wu, Ji Si, Wu Chen. The heavenly stems have two Jia and two Ji, which form pairs and harmonize with each other. The earth branches Mao and Xu also harmonize. Although they cannot transform into fire to generate earth, there is no conflict or competition in their harmonization. Although it is a false transformation, there is still a harmonious relationship without contradiction. When the Wei big year comes, it breaks the Zi water branch, which is the hostile god, leading to passing the imperial examination. The Geng Wu and Ji Si big years generate and assist the transformed god (earth), leading to serving as a county magistrate.

甲子、丙子、甲申、己巳；丁丑、戊寅、己卯、庚辰、辛巳、壬午。甲木生於仲冬，印綬當權，本是殺印相生，無如坐下絕地，虛極不受水生，見己土貪合，合神雖真而失令，必賴丙火之生，解其寒凝之氣。嫌其旺水秉令，則火亦虛脫，不能生扶，化神假而不清，因之人品不端，至庚辰運甲午年，克木生土，中鄉榜而不仕。

Four pillars: Jiazi, Bingzi, Jiashen, Jisi; Great years: Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu. The Jia wood is born in the middle of winter in the Zi month, with the water of the official star in charge, which is a good pattern of mutual generation between the official star and the killer star. Unfortunately, the day's main element is seated on the Shen metal, which is a dead place, making it extremely weak. It cannot bear the support of water, and upon seeing the heavenly stem Ji earth, it tends to form a combination and transforms. Although the combination is genuine, it is not in season. In winter, earth is weak, so it must rely on Bing fire to support and transform the combination, to dispel the cold and dense energy. However, the strong water is in season, so Bing fire also becomes weak and cannot support earth, making the transformation false and unclear. Therefore, the person has improper conduct. In the Gengchen great year, in the Renwu year, Geng metal overcomes wood and Wu fire supports earth, supporting the transformation, passing the imperial examination, but ultimately did not take up an official post.

甲寅、丁丑、甲戌、己巳；戊寅、己卯、庚辰、辛巳、壬午、癸未。甲木生於丑月，己土通根臨旺，年之祿比，見丁火有相生之誼，無爭妒之勢，雖是假化，動有情而不悖。至庚辰運，科甲連登；辛巳任午，南方火地，生助化神，仁至黃堂。

Four Pillars: Jiayin, Dingchou, Jiaxu, Jisi; Grand Years: Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei. The Jia wood is born in the Chou month, and the heavenly stem at the hour, Ji, has its roots in Chou, Xu, and Si, and is in a strong position. The year's branch, Yin wood, although being the禄 and 比 of the day's stem, meets the month's stem, Ding fire, which drains the wood and the fire generates the earth. There is a mutual generation relationship between them, and there is no conflict or competition. Although it is a false transformation, there is affection and no contradiction. When reaching the Gengchen Grand Year, he successively passed the imperial examination as a juren and became a jinshi. In the Xinsi and Renwu Grand Years, moving to the southern fire land, it supports and transforms the spirit, and he reached the position of a prefect.

甲寅、辛未、癸亥、戊午；壬申、癸酉、甲戌、乙亥、丙子、丁丑。癸水生於季夏，木火併旺，月干辛金無氣，不能生水，日主雖旺地，仍受火土兩帶，時干戊土，合神真而且旺，日主不能從合矣。初運壬申癸酉，金水並旺，孤苦不堪；至甲戌運，支會火局，出外大得際遇；乙亥水逢木洩，支得會局，名成異路，財帛豐盈；一交丙子，火不通根，詿誤落職，至壬子年不祿。

Four pillars: Jia Yin, Xin Wei, Gui Hai, Wu Wu; Great Destiny: Ren Shen, Gui You, Jia Xu, Yi Hai, Bing Zi, Ding Chou. The癸 water was born in the late summer month of Wei, with wood and fire both prosperous and strong; the metal in the monthly stem, Xin, had no strength and could not generate water; although the day's ruler sat on the旺 position of Hai water, it was still squeezed by fire and earth from both sides. The戊 earth in the hour stem, which formed a combination, was both genuine and strong, so the day's ruler had to follow the combination and transform into fire. In the early Great Destiny, Ren Shen and Gui You, with metal and water both prosperous and strong, were opposite to the transformed element, leading to hardship and suffering; when reaching the Jia Xu Great Destiny, the earth branch formed the Yin-Wu-Xu fire triad, leading to great opportunities when going out; in the Yi Hai Great Destiny, wood released water and the earth branch formed a combination, achieving success through an unconventional path, with wealth and abundance. When entering the Bing Zi Great Destiny, the fire could not have a root and was instead overcome by the Zi water, leading to loss of office due to official matters, and death in the Ren Zi year.

甲辰、丁卯、壬辰、辛亥；戊辰、己巳、庚午、辛未、壬申、癸酉。壬水生於仲春，雖時逢祿印，而化神當令，又年干元神透出，時干辛金無根臨絕，丁火合神，足以克之。辛金不能生水，則亥水非壬之祿旺，乃甲之長生，日干不得不從合而化矣。運走南方火地，采芹食廩，戰勝棘闈；至壬申癸酉，金水破局，不但不能出仕，而且刑傷破耗。

Four pillars: Jiachen, Dingmao, Renchen, Xinhai; major years: Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou. The壬water is born in the middle spring month of卯, although the hour pillar has the禄 (Hai) and the印 (Xin), the化神 (wood) is in its prime, and the year stem Jiamao wood, as the化气 origin god, is also visible. The hour stem Xinjin is rootless and in the绝 place, while the month stem Dinghuo, as the合神, is strong enough to overcome it. Since Xinjin cannot generate water, the Hai water is no longer the禄旺 place for Renwater, but becomes the Growth place for Jiawood. Therefore, the day stem has to follow the合 and transform into wood. When the major years go to the southern fire land, wood and fire mutually generate, following the化神, and he entered the county school and received the廪膳. He also succeeded in the local examination. However, when the major years reach Renshen and Guiyou, the metal and water break the transformation, and he cannot take official posts, and also suffers from injuries, lawsuits, and financial loss.

一出門來只見兒，吾兒成氣構門閭；從兒不管身強弱，只要吾兒又得兒。原注：此與成象、從象、傷官不同，只取我生者為兒。如木遇火，成氣象，如戊已日遇申酉戌成西方氣，或巳酉丑全會金局，不論日主強弱，而又看金能生水氣，轉成生育之意。此為流通，必然富貴。

As soon as I step out, everything I see is "child" (food and injury), and my child has become prominent, supporting the family. In the child pattern, regardless of whether the day master is strong or weak, as long as my child can produce a grandchild. The original note says: this is different from "forming a pattern," "following a pattern," and "injury and food." It only takes what I have produced as "child." For example, wood meets fire and forms a pattern; again, if a戊 or己 day meets申,酉,戌, it forms the western metal pattern, or if巳,酉,丑 are fully combined to form a complete metal pattern, regardless of the strength of the day master, it also needs to see whether metal can produce water, leading to a continuous cycle of generation. This is called "circulation," and it inevitably leads to wealth and honor.

任氏曰：順者，我生之也；只見兒者，食傷多也；構門閭者，月建逢食傷也，月為門戶，必要食傷在提綱也；不論身強弱者，四柱雖有比劫仍去生助食傷也；吾兒又得兒者，必要局中有財，以成生育之意也。如己身碌碌庸庸，無作無為，得子孫昌盛，振起家聲，又要運行財地，兒又生孫，可享兒孫這榮矣。故為順局。從兒與從財官不同也。然食傷生財，轉成生育，秀氣流行，名利皆遂。

Ren Shi explained: "Following" means following what I generate (food and injury); "seeing only sons" means there are many food and injury elements; "constructing the gate and courtyard" means that the month builder encounters food and injury elements - the month builder is the gate of the destiny, and the food and injury must occupy the main point; "not considering the strength of the body" means that even if there are brothers and sisters in the four pillars, they still help generate food and injury, and do not oppose food and injury; "my son also gets a son" means that the chart must have wealth, to form a continuous generation meaning. For example, if one is mediocre and does nothing, but has prosperous descendants, reviving the family reputation; and then the fortune moves to the wealth position, the son generates a grandson, thus enjoying the glory brought by the son and grandson. Therefore it is called "following the chart." The "from son" pattern is different from the "from wealth" and "from official" patterns. Food and injury can generate wealth, turning into a generation trend, with refined qi flowing continuously, achieving both fame and profit.

故以食傷為子，財即是孫，孫不能克祖，可以安享榮華。如見官星，謂孫又生兒，則曾祖必受其傷，故見官殺必為已害。如見印綬，是我之父，父能生我，我自有為，焉能容子？子必遭殃。無生育之意。其禍立至，是以從兒格最忌印運，次忌官運。官能洩財，又能剋日，而食傷又與官星不睦，忘生育之意，起爭戰這風，不傷人丁，則散財矣。

Therefore, using food and injury as children, and wealth as grandchildren; grandchildren cannot overcome the ancestor (wealth does not overcome the day master), so one can enjoy honor and prosperity. If official stars appear, that means the grandchildren have given birth to a son (wealth transforms into official stars), and the great-grandfather (day master) will certainly suffer harm, so seeing official stars in the from-son pattern inevitably brings one's own misfortune. If the jinshou (nurturing star) appears, the jinshou is my father, who can give birth to me; if I have my own affairs, how can there be room for a son? The son (food and injury) will certainly suffer, and the meaning of continuous generations will be lost, and misfortune will arrive immediately. Therefore, the from-son pattern most fears the jinshou period, and next is the official star period—official stars can drain the wealth's energy and also overcome the day master. Food and injury and official stars have always been at odds; they forget the meaning of giving birth, and instead incite conflict; either they harm people or ruin wealth.

丁卯、壬寅、癸卯、丙辰；辛丑、庚子、己亥、戊戌、丁酉、丙申。癸水生於孟春，支全寅、卯、辰，東方一氣，格成水木從兒，以時干丙火為用，所謂兒又生兒。只嫌月干壬水為病，喜丁火合壬化術，反生丙火，轉成生育之意，所以早登科甲，置身翰苑，仕至封疆；申運木火絕地，不祿。

Four Pillars: Dingmao, RENYIN, GUIMAO, BINGCHEN; Great Years: Xinchou, Gengzi, JIHAI, WUXU, DINGYOU, BINGSHEN. The癸water is born in the early spring month of寅, with the earthly branches寅, 卯, and 辰 all present, forming a single line of the eastern direction, creating the pattern of "water and wood following the child." The heavenly stem at the hour, 丙fire (wealth), is taken as the useful god, which is exactly what is meant by "the child gives birth to another child." The only drawback is the moon's heavenly stem, 壬water, which is a劫wealth thief, but it is fortunate that the year's heavenly stem, 丁fire, combines with 壬water and transforms into wood, which in turn supports 丙fire, creating a continuous cycle of generation. Therefore, he achieved success in the imperial examinations early on, entered the Hanlin Academy, and held high official positions. When he reached the Shen destiny, the Shen branch冲the寅wood, which is the绝place for fire, and he died.

丁巳、癸卯、癸卯、丙辰；壬寅、辛丑、庚子、己亥、戊戌、丁酉。癸水生於仲春，木旺乘權，四柱無金，亦水木從兒。寅運支類東方，甲戌年入泮，丙子年中鄉榜，其不及前造者，月干癸水爭財，無制合之美也。喜其財星有勢，仕路定可亨通。

Four Pillars: Dingsi, Guimao, Guimao, Bingchen; Grand Journey: RENYIN, XINCHOU, GENGZI, JIHAI, WUXU, DINGYOU. The癸water was born in the middle spring month of卯, when wood is strong and dominant. The Four Pillars have no metal, so it is the "from child" pattern of water and wood. When the journey reaches RENYIN, the earth branch will gather the eastern wood energy. In the year of Jiaxu, he entered the county school, and in the year of Bingzi, he passed the imperial examination as a juren. It is not as good as the previous case because the癸water in the month's dry branch has a fellow癸water competing for the wealth star, whereas the previous case had the wealth star being harmonized and transformed, which was more effective. The good point is that the wealth star (fire) is strong, so his official career will still be prosperous.

己未、丁丑、丙戌、戊戌；丙子、乙亥、甲戌、癸酉、壬申、辛未。丙火生於季冬，滿局皆土，格成火土從兒，丑中辛財為用，謂「一個玄機暗裡存」也。所嫌丁火蓋頭，通根未戌，忌神深重，未能顯秩。妙在中運走癸酉壬申，喜用齊來，宦途順遂。

Four pillars: Jiwei, Dingchou, Bingxu, Wuxu; big years: Bingzi, Yihai, Jiaxu, Guiyou, Renshen, Xinwei. The fire is born in the third winter month, Chou, and the whole chart is filled with earth, forming the pattern of "following the child" of fire and earth. The wealth star, the hidden metal, in Chou is used as the useful god, which is what the "Dripping Heaven's Pearl" says, "a hidden key is stored secretly." However, the month's heavenly stem, Ding fire, covers the head and roots in Wei and Xu, making the劫财, the hostile god, very strong, so he could not achieve a prominent official position. Fortunately, in the middle years, the big years of Guiyou and Renshen come, bringing both the auspicious and the useful gods, so his official career is still smooth.

己未、辛未、丙戌、戊戌；庚午、己巳、戊辰、丁卯、丙寅。丙火生於季夏，滿局皆土，格取從兒，月干辛金獨發，所謂從兒又見兒也。大象觀之，勝於前造，其功名富貴反不及者何也？前造金雖不現，而丑內蓄藏三冬溼土，能晦火養金，此辛金顯露，而九夏熔金，根氣不固，未戌丁火當權，所謂「凶物深藏」也，兼之運走東南木火之地，雖中鄉榜，一教終身。

Four pillars: Jiwei, Xinwei, Bingxu, Wuxu; Grand Years: Gengwu, Jisi, Wuchen, Dingmao, Bingyin. The丙 fire is born in the late summer month of Wei, and the whole chart is full of earth, so the pattern is 'following the child'. The month's heavenly stem, Xin metal, is clearly visible, which is exactly what is meant by 'following the child and seeing the child'. Looking at the overall situation, it seems to be better than the previous case, but why is the fame and wealth less? Because in the previous case, although the metal was not clearly visible, the Chou is a damp earth of winter, which can obscure the fire and nourish the metal. In this case, the Xin metal is clearly exposed, and the fire of summer is strong enough to melt the metal, so the root energy is not firm. The fire of Ding is also in charge in the Wei and Xu, which is exactly what is meant by 'dangerous things hidden'. Moreover, the Grand Years go towards the southeast, which is wood and fire, so although he passed the imperial examination, he spent his whole life teaching.

甲午、丁丑、甲午、丙寅；戊寅、己卯、庚辰、辛巳、壬午、癸未。甲木生於季冬，火虛而幸通根有焰，格取從兒。木雖進氣，又逢祿比幫身，所謂從兒不論身強弱，非身弱論也。前造過於燥烈。此則溼土逢燥，地潤天和，生肓不悖。聯登甲第，仕至待郎。

Four pillars: Jiawu, Dingchou, Jiawu, Bingyin; big years: Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei. The wood of Jiawu is born in the third winter month, Chou. Although fire is weak, it is supported by the presence of Wu and Yin, thus having strength. The pattern is "following the child." Although the wood is in a period of increasing strength, it is further supported by the presence of Yin in the hour branch, which is the禄 and 比, helping the self. This is exactly what is meant by "following the child does not consider whether the self is strong or weak," and it should not be considered as weak. The previous case was too dry and fierce, but this case has wet earth (Chou) meeting dryness, with the earth moist and the sky harmonious, so the trend of nurturing and growing is not contradictory. Therefore, he consecutively passed the imperial examination and held the position of Vice Minister.

辛丑、辛丑、戊申、壬子；庚子、己亥、戊戌、丁酉、丙申、乙未。戊土生於季冬，辛金並透通根坐下申金壬水，旺而逢生，純粹可觀，早游泮水，至亥運，類聚北方，高攀秋桂；交戊戌通根燥土，奪去壬水，至丙寅年沖去申金壬水之根，體用兩傷，不祿。

Four Pillars: Xin Chou, Xin Chou, Wu Shen, Ren Zi; Grand Journeys: Geng Zi, Ji Hai, Wu Xu, Ding You, Bing Shen, Yi Wei. The Wu earth was born in the late winter month of Chou, with two Xin metal elements appearing on the surface and rooted in the earth. The day's main element is seated on Shen metal and has Ren water appearing on the top. Earth produces metal, and metal produces water. The element is strong and receives support, forming a pure and excellent pattern, and he entered the county school at an early age. When entering the Hai journey, Hai, Zi, and Chou gather together to form the northern water energy, and he passed the autumn examination to become a juren. When entering the Wu Xu journey, Wu earth is rooted in dry earth, taking away the Ren water; in the Bing Shen year, Yin冲Shen, which removes the root of Ren water, causing both the body and the use to be injured, and he died.

庚子、庚辰、戊申、辛酉；辛巳、壬午、癸未、甲申、乙酉、丙戌。此造戊生季春，局中層疊庚辛，格取從兒，喜其支會財局，生肓有情，與前大同小異，此因中年運土金，生助財星，所以甲第聯登，仕至郡守；前造之不祿不仕，實運之背也。

Four pillars: Gengzi, Gengchen, Wushen, Xinyou; major years: Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu. In this case, the Wutu was born in the third month of spring, the Chen month, and the heavenly stems Geng and Xin are layered and repeated, forming the "following the child" pattern. It is fortunate that the earthly branches Shen, Zi, and Chen form a water trinity, which is the wealth for the Wutu. The food and injury generate wealth, and the relationship is harmonious. This case is very similar to the previous one, but because the major years in middle age are in the earth and metal elements, they support the wealth star, so he consecutively passed the imperial examinations and held the position of governor. The previous case could not serve the government and died early, because the fortune was contrary.

壬寅、辛亥、辛亥、壬辰；壬子、癸丑、甲寅、乙卯、丙辰、丁巳。辛金生於孟冬，壬水當權，財逢生旺，金水兩涵，格取從兒。讀書一目數行，至甲寅運，登科發甲；乙卯運由署郎出守黃堂；一交丙辰，官印齊來，又逢戊戌年沖動印綬，破其傷官，不祿。

Four Pillars: Renyin, Xinhai, Xinhai, Renchen; Grand Years: Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. The person was born in the early winter month of Hai, with the water official star (Ren water) in charge. The wealth star (wood) also meets its strength and vitality. The metal and water complement each other, forming the "following the child" pattern. This person could read through a book in one glance, and during the Jiayin Grand Year, he passed the imperial examination and became a jinshi (imperial scholar). During the Yimao Grand Year, he served as a magistrate and was appointed as a prefect. When he entered the Bingchen Grand Year, the official star (Bing fire) and the minister star (the earth in Chen) both appeared, which directly violated the "following the child" pattern's greatest taboo of having the minister star and the next taboo of having the official star. He also encountered the Wuxu year, which disturbed the minister star and destroyed the official star, leading to his death.

壬子、辛亥、辛卯、辛卯；壬子、癸丑、甲寅、乙卯、丙辰、丁巳。辛金生於孟冬，水勢當權，雖天干三透辛金，而地支臨絕，格取從兒，讀書過目成誦，早年入泮，甲寅撥貢出仕縣宰，乙卯運仕路順遂，丙辰詿誤，至戌年旺土克水而歿。

Four pillars: Renzi, Xinhai, Xinmao, Xinmao; Great Destiny: Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. The person was born in the early winter month of Hai, when water is dominant. Although the heavenly stems have three Xin golds, the earthly branches are in the place of extinction for gold (Mao is the place of extinction for gold). The pattern is taken as "following the child." This person could memorize books by reading them once, and entered the county school at an early age. In the Jiayin Great Destiny, he was appointed as a county magistrate through the examination for outstanding talent. In the Yimao Great Destiny, his official career was smooth. In the Bingchen Great Destiny, he was implicated in official matters and suffered a setback. By the year Xu, the strong earth element overcame the water, injuring the following god, and he died.

凡從兒格，行運不背，逢財者未有不富貴者也；且透氣流行，人必聰明出類，學問精通。

In general, those with the child pattern (from儿格) will achieve wealth and honor if their fortune does not conflict with their birth chart. When they encounter a prosperous period, they will certainly attain wealth and status. Moreover, if they have a continuous flow of refined energy, they will certainly be intelligent, outstanding, and proficient in learning.

君賴臣生理最微，兒能救母洩天機，母慈滅子關因異，夫健何為又怕妻。原注：木君也，土臣也。水泛木浮，土止水則生木，木旺火熾，金伐木則生火，火旺土焦，水克火則土；土重金埋，木克土則生金旺則水濁，火克金則生水，皆君賴臣生也，其理最妙。

The principle of "the ruler depends on the minister to live" is most subtle, while "a son can save his mother" reveals heavenly secrets. The key to "a mother's kindness extinguishes her son" lies in differing circumstances, but why does "a strong husband" fear his wife? The original commentary says: wood is the ruler, earth is the minister. If water is too excessive, it floats the wood, so using earth to stop the water actually nourishes the wood; if wood is strong, fire becomes fierce, so using metal to cut the wood actually generates fire; if fire is strong, earth becomes scorched, so using water to overcome fire actually nourishes the earth; if earth is heavy, metal is buried, so using wood to overcome earth actually generates metal. All these belong to the principle of "the ruler depends on the minister to live," and the reasoning behind them is most marvelous.

任氏曰：君賴臣生者，印綬太旺之意也。此就日主而論，如日主是木為君，局中之土為臣，四柱重逢壬癸亥子，水勢氾濫，木氣反虛，不但不能生木，抑且木亦不能納受其水，木必浮泛矣；必須用土止水，則木中托根，而水方能生木亦受其水矣，破其印而就其財，犯上之意，故為反局也。雖就日主而論，四柱亦同此論，如水是官星，木是印綬，水勢太旺，亦能浮木，亦須見土而能受水，以成反生之妙，所以理最微也。火土金水，皆同此論。

Ren Shi explained: The phrase "the ruler relies on the minister for existence" refers to the situation where the印绶 (nurturing star) is too strong. This is discussed in relation to the day master: for example, if the day master is wood, then wood is the ruler, and the earth (the wealth of wood) is the minister. If the four pillars contain many instances of壬 and癸 (water) as well as亥 and子 (water), the water becomes excessive, and the wood becomes weak. The water does not nourish the wood, and the wood cannot bear so much water, so it will float away. Therefore, earth must be used to control the water, so that the wood can take root, and the water can truly nourish the wood, and the wood can bear the water. This is breaking the nurturing star and relying on the wealth star, which contains the meaning of a subordinate rising up against a superior, hence it is called "reverse situation." Although this is discussed in relation to the day master, the same principle applies to the other heavenly stems and earthly branches in the four pillars: for example, if water is the official star and wood is the nurturing star, an excessive amount of water will also float the wood, and similarly, earth must be present to control the water's strength, thus achieving the subtle effect of mutual nourishment. Therefore, this principle is very subtle. The same reasoning applies to fire, earth, metal, and water as well.

壬辰、壬子、甲寅、戊辰；癸丑、甲寅、乙卯、丙辰、丁巳、戊午。甲木生於仲冬，雖日坐祿支，不致浮泛，而水勢太旺；辰土雖能蓄水，喜其戊土透露，辰乃木餘氣，足以止水托根，謂君賴臣生也。所以早登科申，翰苑名高；更妙南方一路火土之運，祿位未可限量也。

Four Pillars: Renchen, Renzi, Jiayin, Wuwen; Grand Journey: Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. The Jia wood is born in the middle of winter in the Zi month, although the day's main element is seated on the Yin wood branch, it does not float. However, the water is too strong. Although the Chen earth can hold water, it is even more favorable that the戊 earth appears in the hour pillar. The Chen is also the residual breath of wood, which can stop the water and allow the wood to take root. This is called "the ruler relies on the minister to be born." Therefore, he achieved success in the imperial examination early on and had a high reputation in the Hanlin Academy. Even better is the later journey, which continuously moves through southern fire and earth territories, supporting the Wu earth and warming the entire situation, leading to unlimited official rank and status.

壬戌、壬子、甲子、戊辰；癸丑、甲寅、乙卯、丙辰、丁巳、戊午。甲木生於仲冬，前造坐寅而實，此則從子而虛，所喜年支帶火之戌土，較辰土力量大過矣。蓋戊土之根固，足以補日主之虛，行運亦同，功名亦同，仕至尚書。

Four pillars: Renxu, Renzi, Jiazi, Wuchen; Great Destiny: Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. Both cases have the day stem Jia wood born in the middle of winter in the Zi month. In the previous case, the day stem was sitting on Yin and had strong roots, while in this case, the day stem is sitting on Zi and has weak roots. What is favorable is the year branch, which is the fire-containing Xu earth (Xu contains Ding), which is much stronger than Chen earth. Since the Wu earth has strong roots, it is sufficient to compensate for the weakness of the day stem. The fortune path is the same as the previous case, and the achievements are also similar, with official rank reaching the position of Minister of State.

己巳、戊辰、辛酉、己亥；丁卯、丙寅、乙丑、甲子、癸亥、壬戌。陳提督造，辛生辰月，土雖重疊，春土究屬氣闢而鬆；木有餘氣，亥中甲木逢生，辰酉輾轉相生，反助木之根源，遙沖巳火，使其不生戊巳之土，亦君賴臣生也。其不就書香者，木之元神不透也，然喜生化不悖，運走東北不木之地，故武職超群。

Four pillars: Ji Si, Wu Chen, Xin You, Ji Hai; major years: Ding Mao, Bing Yin, Yi Chou, Jia Zi, Gui Hai, Ren Xu. This is the birth chart of Chen the Commander. Xin metal is born in the month of Chen, though the earth is heavy, the earth in spring is open and loose. There is still some wood left, and the甲wood in Hai is in its growth stage. Chen and You interact with each other through mutual generation (earth generates metal, metal generates water, water generates wood), which actually strengthens the root of wood. Hai also remotely conflicts with Si fire, preventing Si fire from generating Wu and Ji earth — this is called "the ruler relies on the minister for support." He was not able to take the path of reading and taking the imperial examinations because the original spirit of wood did not appear in the heavenly stem. However, the generation and transformation are not contradictory. When the major years go to the northeast, which is water and wood, the wealth star is nourished, so he excels in military positions.

戊午、丁巳、己卯、庚午；戊午、己未、庚申、辛酉、壬戌、癸亥。已土生於孟夏，局中印星當令，火旺土焦，又能焚木，至庚子年春闈奏捷，帶金之水足以制火之烈，潤土之燥也。其不能顯秩，仁路蹭蹬者，局中無水之故也。

Four Pillars: Wuwu, Dingsi, Jimao, Gengwu; Great Destiny: Wuwu, Jiwei, Gengshen, Xinyou, Renxu, Guihai. The earthy element Ji was born in the early summer month of Si, where the fire element (the nurturing star) is in command. The fire is strong and the earth is scorched, and even the wood of Miao is burned. In the year Gengzi, he passed the imperial examination, as Gengzi is water with metal, which can control the fierce fire and moisten the dry earth. The reason he could not rise to a prominent official position and his career was obstructed is because the original chart lacks water.

原注：木為母，火為子。木被金傷，火克金則生木；火遭水克，土克水則生火；土遇木傷，金克木則生土；金逢火煉，水克炎則生金；水因土塞，木克土則生水，皆兒能生母之意。此意能奪天機。

The original commentary says: Wood is the mother, fire is the child. Wood is harmed by metal, so using fire to overcome metal actually benefits wood; fire is overcome by water, so using earth to overcome water actually benefits fire; earth is harmed by wood, so using metal to overcome wood actually benefits earth; metal is refined by fire, so using water to overcome fire actually benefits metal; water is blocked by earth, so using wood to overcome earth actually benefits water—these are all examples of "the child nurturing the mother." This concept truly captures the essence of heavenly strategy.

任氏曰：兒能生母之理，須分時候而論也。如土生冬令，寒而且凋，逢金水必凍，不特金能克木，而水亦能克木也；必須火以克金，解水之凍，木得陽和而發生矣。火遭水克，生於春初冬盡，木嫩火虛，非但火忌水，而木亦忌水，必須土來止水，培木之精神，則火得生，而木亦榮矣。土遇木傷，生於冬末春初，木堅土虛，縱有火，不能生溼土，必須用金伐木，則火有焰而土得生矣。

Ren Shi explained that the principle of "son nourishing the mother" must be considered according to the seasons and time of year. For example, if wood is present in winter, it is cold and withered, and if it meets metal and water, it will surely freeze. At that time, not only can metal overcome wood, but water can also overcome wood. Only by using fire to overcome metal and to melt the frozen water can wood receive the yang energy and grow. If fire is overcome by water, and it occurs in early spring or late winter, the wood is tender and the fire is weak. In such a case, not only does fire fear water, but wood also fears water. Therefore, earth must be used to stop the water's flow and to nurture the wood's vitality, so that fire can be generated and wood can flourish. If earth is harmed by wood, and it occurs in late winter or early spring, the wood is strong and the earth is weak. Even with fire, it cannot generate that damp earth. Therefore, metal must be used to cut down the wood, so that fire can have a flame and earth can be generated.

金逢火煉，生於春末夏初，木旺火盛，必須水來克火，又能溼木潤土，而金得生矣。水因土寒，生於秋冬，金多水弱，土入坤方，而能塞水，必須木以疏土，則水勢通達而無阻隔矣。成母子相依之情。若木生夏秋，火在秋冬，金生冬春，水生春夏，乃休囚之位，自無餘氣，焉能用生我之神，以制克我之神哉？雖就日主而論，四柱之神，皆同此論。

If gold is subjected to fire, and it is born in late spring or early summer, when wood is strong and fire is vigorous, water must be used to control fire. Water can also moisten wood and nourish earth, allowing gold to thrive. If water is blocked by earth, and it is born in autumn or winter, with plenty of metal but weak water, earth located in the southwest direction can block the water's path. In this case, wood must be used to clear the earth, allowing the water to flow freely without obstruction. This creates a relationship of mutual support between mother and child. As for wood born in summer and autumn, fire born in autumn and winter, metal born in winter and spring, and water born in spring and summer, they are all in a state of weakness and confinement. They have no remaining strength, so how can they use the god that nourishes them to overcome the god that controls them? Although this is discussed in relation to the main heavenly stem, the other heavenly stems in the four pillars should also be considered in the same way.

甲申、丙寅、甲申、庚午；丁卯、戊辰、己巳、庚午、辛未、壬申。春初木嫩，雙沖寅祿，又時透庚金，木嫩金堅，金賴丙火逢生臨旺；尤妙五行無水。謂兒有救母，使庚申之金，不傷甲木。至巳運，丙火祿地，中鄉榜，庚午運發甲，辛未運仕縣宰。總嫌庚金蓋頭，不能升遷，壬申運不但仕路蹭蹬，亦恐不祿。

Four pillars: Jia Shen, Bing Yin, Jia Shen, Geng Wu; big years: Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, Ren Shen. In early spring, the wood is still tender, and two Shen metals clash with the Yin branch in the month, which is the禄 (favorable position) for Yin. The time stem also reveals Geng metal, so the wood is tender while the metal is strong. Fortunately, the fire in the month stem, Bing, meets the growth stage in Yin and reaches its peak in Wu, so the fire can overcome the metal to save the wood. Especially remarkable is the absence of water in the five phases, allowing the fire to remain unimpeded. This is called "the child saves the mother," preventing the Geng and Shen metals from harming the Jia wood. When the巳 (Si) big year comes, which is the禄 of Bing fire, he passes the imperial examination. In the Geng Wu big year, he passes the imperial examination for the higher rank. In the Xin Wei big year, he becomes a county magistrate. However, the Geng metal covers the time stem, so he cannot rise further. When the Ren Shen big year comes, water overcomes the Bing fire, and the metal gains strength, so his official career stagnates, and he may even risk his life.

甲申、丙子、乙酉、丙戌；丁丑、戊寅、己卯、庚辰、辛巳、壬午。乙木生於仲冬，雖逢相位，究竟冬凋不茂，又支類西方，財殺肆逞，喜其丙火併透，則金不寒，水不凍，寒木向陽，兒能救母。為人性情慷慨。雖在經營，規模出俗，創業十餘萬。其不利於書香者，由戌土生殺壞印之故也。

Four Pillars: Jia Shen, Bing Zi, Yi You, Bing Xu; Great Destiny: Ding Chou, Wu Yin, Ji Mao, Geng Chen, Xin Si, Ren Wu. The wood of Yi was born in the middle of winter, in the month of Zi. Although it is in the position of water's strength and wood's growth, it is still a withered tree in winter, not flourishing. The branches of Shen, You, and Xu form the western metal energy, allowing wealth and killing stars to dominate. Fortunately, there are two Bing fire stars visible, so the metal is not cold and the water is not frozen. The cold wood is able to receive warmth, which is exactly the meaning of "the child saves the mother." This person is generous in nature, though engaged in business, his demeanor is different from the common. He has established a fortune worth over ten ten-thousand units. The reason he is not favorable for academic pursuits is due to Xu soil generating metal to assist the killing stars, and also disrupting the seal (water) star.

丙辰、乙未、壬辰、甲辰；丙申、丁酉、戊戌、己亥、庚子、辛丑、壬寅、癸卯。壬水生於季夏，休囚之地，喜其三逢辰支，通根身庫，辰土能蓄水養木，甲乙並透，通根制土，兒能生母。微嫌丙火洩木生土，功名不過一衿；妙在中晚運走東北水木之地，捐出納出仕，位至藩臬，富有百餘萬。

Four pillars: Bingchen, Yiwei, Renchen, Jiachen; great years: Bingshen, Dingyou, Wuxu, Jihai, Gengzi, Xinchou, Rennyin, Guimao. The壬water is born in the late summer month of Wei, which is a place where it is weak and confined; however, it is fortunate that the earth branches have three instances of Chen soil, allowing the day's main element to have its roots in the water reservoir. The Chen soil can both store water and nourish wood. The甲and乙wood are both visible and have their roots, thus controlling the earth, which is called 'the child can nourish the mother'. It is slightly regrettable that the year's dry branch, Bing fire, drains the wood and generates earth, so the achievements in fame are only that of a scholar. The good point is that in middle age and old age, the great years move towards the northeast, which is a land of water and wood. By means of donations and recommendations, he enters officialdom, attains positions such as the Minister of Revenue and the Inspector General, and accumulates wealth of over a hundred thousand.

癸卯、乙卯、己卯、辛未；甲寅、癸丑、壬子、辛亥、庚戌、己酉。己土生於仲春，四殺當令，日元虛脫極矣，還喜溼土能生木，不愁木盛，若戊土必不支矣。更妙未土，通根有餘，足以用辛金制殺，兒能生母。至癸酉年，辛金得祿，中鄉榜，庚戌出仕縣令。所嫌者，年干癸水，生木洩金，仕路不顯，宦囊如洗。為官清介，人品端方。

Four pillars: Guimao, Yimao, Jimao, Xinhui; major years: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. The day stem Ji earth is born in the middle of spring, with four killing forces (Yi wood and three Mao branches) in command, making the day stem extremely weak. Fortunately, Ji earth is a moist earth, capable of containing wood and nurturing wood, so it is not afraid of strong wood. If it were Wu earth instead, it would not be able to support itself. Even better is the hour branch Xun earth, which allows the day stem to have a root and sufficient strength, enabling it to use the hour stem Xinhui metal to control the killing forces. This is exactly "the son can nourish the mother." In the year Guichou, Xinhui metal gets its strength, and he passed the imperial examination. In the Gengxu period, he was appointed as county magistrate. However, the year stem Gu water nourishes wood and drains metal, harming the Xinhui metal, which is the son that saves the mother. Therefore, his official career was not prominent, and his treasury was empty. But he was honest and upright in office, with a decent character.

原注：木母也，火子也，太旺謂之慈母，反使火熾百焚滅，是謂滅子。火土金水亦如之。任氏曰：母慈滅子之理，與君賴臥生之意相似也，細究這，均是印旺，其關異者，君賴臣生，局中印綬雖旺，柱中財星有氣，可用財破印也。母慈滅了。縱有財星無氣，未可以財星破印也。只得順母之性，助其子也。歲運仍行比劫之地，庶母慈而子安；一見財星食傷之類，逆母之性，無生育之意，災咎必不免矣。

The original commentary says: Wood is the mother, fire is the son; when the mother is too strong, it is called "慈母" (a compassionate mother), which causes the fire to become excessively strong and eventually burn itself out, which is called "灭子" (extinguishing the son). The same principle applies to the four other elements, fire, earth, metal, and water. Ren Shi explains: the principle of "mother's compassion extinguishing the son" is similar to the meaning of "the ruler relies on the minister for survival." Upon closer examination, both are cases of strong印 (nourishing element). The key difference lies in the fact that in the case of "the ruler relies on the minister for survival," although the印 is strong, there is some strength in the财 (wealth element) in the chart, so the wealth element can be used to overcome the印. In the case of "mother's compassion extinguishing the son," even if there is a财 element, it lacks strength and cannot be used to overcome the印. Therefore, one must follow the nature of the mother (印) and help her son (the day master). The year and ten-thousand-year cycles still need to be in the realm of 比劫 (same elements) to achieve a situation where the mother is compassionate and the son is secure. If one encounters the财 element or 食伤 (food and injury) elements, it goes against the mother's nature, losing the meaning of continuation and reproduction, and disasters and misfortunes are inevitably unavoidable.

癸卯、甲寅、丁卯、甲辰；癸丑、壬子、辛亥、庚戌、己酉、戊申、丁未、丙午。此造俗謂殺印相生，身強殺淺，金水運名利雙收，不知癸水之氣，盡歸甲木，地支寅、卯、辰全，木多火熄，初運癸丑壬子，生木克火，刑傷破耗；辛亥、庚戌、巳酉、戊申，土生金旺，觸卯木之旺神，顛沛異常，夫存生之地，是以六旬以前，一事無成。丁未運助起日元，順母這性，得際遇，娶妾連生兩子；及丙午二十年，發財數萬，壽至九旬外。

Four pillars: Guimao, Jiayin, Dingmao, Jiachen; Great Years: Guichou, Renzi, Xinhai, Gengxu, Jiyou, Wushen, Dingwei, Bingwu. This fortune is commonly interpreted by ordinary diviners as a situation where the killing star and the printing star mutually generate, and the body is strong with a weak killing star. Walking through the metal and water years can bring both fame and fortune. However, they fail to realize that the qi of Guiwater has already been fully absorbed by Jiawood. The earth branches of寅,卯, and辰 are all present, so there is an excess of wood which suppresses the fire. In the early years of Guichou and Renzi, the wood is generated and the fire is harmed, leading to injuries, losses, and disruptions. In the subsequent years of Xinhai, Gengxu, Jiyou, and Wushen, the earth generates the metal and the metal becomes strong, which activates the strong wood of卯, causing instability and hardship, making the person different from ordinary people and almost without a place to stay, so nothing is achieved before the age of sixty. In the year of Dingwei, the day stem is supported, which follows the nature of the mother (wood), and the person meets opportunities, marries a concubine, and has two sons consecutively. In the twenty years of Bingwu, the person becomes wealthy with tens of thousands of taels and lives to be over ninety.

戊戌、丙辰、辛丑、戊戌；丁巳、戊午、己未、庚申、辛酉、壬戌。辛金生季春，四柱皆土，丙火官星，元神洩盡，土重金坦，母多滅子。初運火土，刑喪破敗，蕩焉無存；一交庚申，助起日元，順母之性，大得際遇；及辛酉，拱保辰丑，捐納出仕；壬戌運，土又得地，詿誤落職。

Four Pillars: Wuxu, Bingchen, Xinchou, Wuxu; Great Years: Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renxu. The辛 metal is born in the third month of spring, the third month being the辰 month. The Four Pillars are full of earth, and the丙 fire official star's origin god is completely drained by the earth. The earth is heavy and the metal is buried, which is exactly the saying 'too many mothers will destroy the child'. In the early years, the fire and earth are in operation, causing injuries, losses, and complete ruin, leaving the family's business in ruins. When the Gengshen Great Year begins, it supports the day stem, harmonizes with the earth's nature, and brings great opportunities. In the Xinyou Great Year, it forms an alliance with the辰 and丑, leading to official positions through donations. In the Renxu Great Year, the earth gains strength again, and the Xuxu is a dry earth that further buries the metal, resulting in losing office due to official matters.

丙戌、戊戌、辛丑、戊戌；己亥、庚子、辛丑、壬寅、癸卯、甲辰。此與前只換一戌字，因初己亥、庚子、辛丑金水，丑土養金，出身富貴，辛運加捐；一交壬運，水木齊來，犯母之性，彼以土重逢木必佳，強為出仕，犯事落職。

Four pillars: Bingxu, Wuxu, Xinchou, Wuxu; great years: Jihai, Gengzi, Xinchou, RENYIN, GUIMA, JIACHEN. This chart differs from the previous one only by the replacement of one "Xu." In the early great years, Jihai, Gengzi, and Xinchou, which are metal and water, are favorable, and the Chou earth can nourish metal, so the person was born into wealth and status. During the XIN year, he obtained an official position through donations. However, when the REN year came, water and wood arrived together, which offended the earth (mother). He mistakenly thought that heavy earth with wood was a good combination, and he forced himself into officialdom, resulting in a crime and losing his position.

壬子、壬寅、甲子、壬申；癸卯、甲辰、乙巳、丙午、丁未、戊申。此俗論木生孟春，時殺獨清。許其名高祿重，不知春初嫩木，氣又寒凝，不能納水；時支申金，乃壬水生地，又子申拱水，乃母多滅子也。惜運無木助，逢火運與水戰，猶恐名利無成也。初行癸卯甲辰，東方木地，順母助子，廕庇大好；一交乙巳，運轉南方，父母並亡，財散人離；丙行水火交戰，家業破盡而逝。

Four pillars: Renshi, Renyin, Jiazi, Renshen; Great years: Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. This case is commonly interpreted by ordinary masters as wood being born in the beginning of spring, with the seventh killer in the hour position alone being clear, allowing it to achieve high fame and great fortune. However, they do not realize that the tender wood in early spring is still cold and lacks the strength to hold so much water. The hour branch, Shen metal, is actually the place where Renshi water is born. Shen and Zi form a water trine, which is called 'too many mothers will destroy the child'. Unfortunately, the person's journey has not had wood to help, and when encountering fire years, water and fire fight each other, making it difficult to achieve fame and fortune. At first, the journey of Guimao and Jiachen is in the eastern wood direction, following the mother and helping the child, receiving the blessings of parents, which is very good. But when entering the Yisi journey, which is the southern direction, both parents die, wealth is scattered, and people are separated. In the Bingwu journey, water and fire fight each other, leading to the destruction of the family business and death.

原注：木是夫也，土是妻也。木雖蛙，土能生金而克木。是謂夫健而怕妻。火土金水和之，其有水逢烈火而生土，之逢寒金而生水。水生金者，潤地之燥；火生木者，解天之凍。火楚木而水竭，土滲水而木枯皆反局，學得須細詳其玄妙。

The original commentary says: Wood is the husband, and Earth is the wife. Although Wood is strong, Earth can generate Metal, and Metal in turn restrains Wood, which is called "the husband is strong but fears the wife." Fire, Earth, Metal, and Water each follow a similar pattern. There are cases where Water meets fierce Fire and instead generates Earth, or Fire meets cold Metal and instead generates Water. Water can generate Metal because it moistens the dry Earth; Fire can generate Wood because it thaws the frozen season. When Fire burns Wood and Water dries up, or when Earth absorbs Water and Wood withers, these are considered reverse situations. Scholars must carefully examine the subtle intricacies involved.

任氏曰：木是夫也，土是妻也。木旺土多，無金不怕，一見庚申辛酉字，金克木，是謂夫健而所妻也。歲運逢金，亦同此論。如甲寅乙卯日元，是謂夫健，四柱多土，局內又有金，或甲日寅月，乙日卯月，年時土多，干透庚辛之金。所謂夫健怕妻，如木無氣而土重，即不見金。夫衰妻旺，亦是怕妻，五行皆同此論。

Ren Shi explained: Wood is the husband, and Earth is the wife. If Wood is strong and Earth is abundant, as long as there is no metal, it is not a problem. However, once there is a presence of the characters Geng, Shen, Xin, or You, Earth generates Metal, and Metal turns torestrain Wood, which is called "the husband is strong and fears the wife." When the year or the ten-thousand-year cycle meets Metal, the same principle applies. For example, if the day stem is Jiayin or Yimao, it is called "the husband is strong." If the four pillars have abundant Earth and the chart contains Metal, or if someone born on the day of Ji (甲) in the month of Yin (寅) or on the day of Ji (乙) in the month of Mao (卯), and the year and hour pillars have abundant Earth with Metal appearing in the heavenly stem, these are all cases of "the husband is strong and fears the wife." If Wood itself is weak and Earth is strong, even without Metal, it is considered "the husband is weak and the wife is strong," which is also regarded as "fearing the wife." Each of the Five Phases follows this principle accordingly.

其有水生土得，制火之烈；火生水者，敵金之寒；水生金者，潤土之燥；火生木者，解水之凍。火旺逢燥土而水竭，火能克水矣；土燥遇金重而水滲，土能克木矣；金重見水泛而木枯，金能克木矣；水狂得木盛而火熄，水能克土矣；木眾逢火烈而土焦，木能克金矣。此皆五行顛倒之深機，故謂反局，學者宜細詳玄妙之理。命學之微奧，其盡洩於此矣。

Among these, water can generate earth because it controls the intensity of fire; fire can generate water because it resists the coldness of metal; water can generate metal because it moistens the dry earth; fire can generate wood because it thaws frozen water. When fire is strong and meets dry earth, water dries up, showing that fire can overcome water; when dry earth meets heavy metal, water leaks away, showing that earth can overcome wood; when heavy metal meets abundant water, wood withers, showing that metal can overcome wood; when water is rampant and wood is strong, fire is extinguished, showing that water can overcome earth; when wood is numerous and fire is fierce, earth cracks, showing that wood can overcome metal. These are the profound mechanisms of the Five Phases where the usual relationships are reversed, so they are called 'reverse patterns'. Scholars should carefully examine the subtle principles within—this is the essence and profound mystery of命学, and here it is fully revealed.

己亥、戊辰、甲寅、辛未；丁卯、丙寅、乙丑、甲子、癸亥、壬戌。甲寅日元，生於季春。四柱土多，時透辛金，土生金，金克木謂夫健怕妻。初運木火，去其土金，早游泮水，連登科甲；甲子癸亥，印旺逢生，日元足以任其財官，仕路超騰。

Four Pillars: Jihai, Wuchen, Jiayin, Xinwei; Great Destiny: Dingmao, Bingyin, Yichou, Jiayin, Guihai, Renxu. The day stem Jiayin was born in the third month of spring, in the month of Chen (Earth), and the Four Pillars have a lot of earth. The hour stem also reveals Xin metal. Earth produces metal, and metal then restrains wood, which is called "the husband is strong and fears the wife." In the early years, the destiny traveled through wood and fire, removing the earth and metal, and he entered the county school early, consecutively passing the imperial examination as a juren and then as a jinshi. In the years of Guihai and Jiayin, the water of the official star (ink star) was strong and received support, allowing the day stem to have strength to bear the wealth and official positions, leading to a rapid rise in his official career.

己巳、戊辰、甲子、辛未；丁卯、丙寅、乙丑、甲子、癸亥、壬戌。甲木生於季春，木有餘氣，坐下印綬，中和之象；財星重疊當令，時透官星，土旺生金，夫健怕妻。初運木火，去其土金，早年入泮，科甲連登。仕路不能顯秩者，只因土之病也。前造有亥，又坐祿，支更健於此，此則子未相穿壞印，彼則寅能制土護印也。

Four pillars: Ji Si, Wu Chen, Jia Zi, Xin Wei; Great Destiny: Ding Mao, Bing Yin, Yi Chou, Jia Zi, Gui Hai, Ren Xu. The Jia wood is born in the third month of spring, the season of Chen, so the wood still has some remaining strength. The day's main element is seated on Zi water, which is the official star, forming a harmonious and balanced situation. However, the wealth star (earth) is heavy and dominant, and the official star (Xin metal) appears on the heavenly stem of the hour. The strong earth generates metal, which is referred to as 'the husband is strong and fears the wife'. In the early years of destiny, the path of wood and fire removes the earth and metal, allowing him to enter the county school early and achieve success in the imperial examinations consecutively. In his official career, he cannot rise to a prominent position because earth is his illness. In the previous destiny, the year branch had Hai and the day's main element was seated on寅禄, making the branches stronger than this destiny. In this destiny, Zi and Wei clash, damaging the official star, while in the previous destiny, the寅 wood could control the earth and protect the official star.

乙亥、辛巳、丁巳、庚戌；庚辰、乙卯、戊寅、丁丑、丙子、乙亥。戴尚書造。丁巳日元，生於孟夏，月時兩透庚辛，地支又逢生助，巳亥逢沖，去火存金，夫健怕妻。喜其運走東方木地，助印扶身，大魁天下，宦海無波；一交子運，兩巳愛制，不祿。

Four pillars: Yihai, Xinsi, Dingsi, Gengxu; major years: Gengchen, Yimao, Wuyin, Dingsi, Bingzi, Yihai. This is the birth chart of Dai Shushang. The day stem Dingsi was born in the early summer month of Si, with the month stem and hour stem both revealing Geng and Xing metal. The earth branch Wu earth also supports and strengthens the metal. The Si and Hai branches clash, removing the fire and leaving the metal. This is exactly "the husband is strong and fears the wife." Fortunately, the major years proceed through the eastern wood direction, assisting the printing and supporting the body, thus achieving high success in the imperial examination, ranking first in the country, and enjoying a smooth career in officialdom. However, upon entering the Zi major year, the two Si fires are restrained, leading to his death.

癸亥、甲子、戊戌、癸丑；癸亥、壬戌、辛酉、庚申、己未、戊午。戊戌日元，生於子月亥年，月透甲木逢生，水生木，木克土，夫健怕妻，最喜坐下戌之燥土，中藏丁火印綬，財雖旺，不能破印，所謂「玄機暗裡存」也。第嫌支類北方，財勢太旺，物極必反，雖位至方伯，宦資不豐。

Four Pillars: Guihai, Jiazi, Wuxu, Guichou; Grand Destiny: Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu. The day stem Wuwu is born in the month of Zi and year of Hai. The month stem Jia Wood is revealed and is supported by water, which nourishes wood, and wood then restrains earth. This is called 'the husband is strong but the wife is afraid'. It is most favorable that the day stem sits on Wu, a dry earth, which contains Ding Fire as the official. Although wealth (water) is strong, it does not break the official, which is exactly what is meant by 'the secret is hidden'. However, it is regrettable that the branches Hai, Zi, and Chou form the Northern Water trinity, making the wealth too strong, leading to an excess that inevitably leads to a reversal. Therefore, although he reaches the rank of a provincial governor, his treasury is not abundant.

癸亥、癸亥、戊午、甲寅；壬戌、辛酉、庚申、己未、戊午、丁巳。倉提督造。戊午日元，生於亥月亥年，時逢甲寅殺旺，財殺肆逞，財星足以破印，以致難就書香。幸而寅拱午印，克處逢生，以殺化印，所以武職超群。

Four Pillars: Guihai, Guihai, Wuwu, Jiayin; Grand Destiny: Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. This is the birth chart of Cang the Commander. The day stem Wuwu is born in the month and year of Hai, with the time stem Jiayin, which brings the seven killing stars in full strength. The wealth and killing stars are strong and unrestrained, and the wealth star is sufficient to destroy the intelligence star, making it difficult to pursue the path of scholarly examination. Fortunately, Yin and Wu form a mutual support, helping to generate the Ding fire intelligence star within Wu. This is a situation where a restriction is met with support, transforming the seven killing stars into a source of the intelligence star. Therefore, he excels in military positions.

任氏曰：予觀夫健怕妻之命，頗多貴顯著，少究其理，重在一「健」字之妙也。如主日主不健，為財多身弱，終身困苦矣。夫健所妻，怕而不怕，倡隨之理然也。運遇生旺扶身之地，自然出人頭地。若夫不健而怕妻，妻必恣性越理。男牽欲而失其剛，婦貪悅而忘其順，豈能富貴乎？

Ren Shi also said: I have observed many prosperous and distinguished people among those with the destiny pattern of "the husband is strong but fears his wife." Upon further examination, the key lies in the character "strong." If the day master himself is not strong, then it becomes a case of excessive wealth but weak body, leading to a lifetime of hardship. When the husband is strong but fears his wife, it is a fear that is not real, which actually conforms to the principle of harmony between husband and wife. When the fortune encounters a period of birth and strength that supports the body, one naturally rises above others. However, if the husband is not strong and fears his wife, the wife will certainly act recklessly and go beyond normal bounds: the man is led by desire and loses his strength, while the woman seeks pleasure and forgets her gentleness. How could such a situation lead to wealth and honor?

天戰猶自可，地戰急如火。原注：干頭遇庚乙辛謂之天戰，而得地支順者無害；地支寅申卯酉，謂之地戰，則天干不能為力。其勢速凶，蓋天主動，地主靜故也。皆見謂之天地交戰，必凶無疑，遇歲運合之會之，視其勝負，亦有可存可發者。其有一沖兩沖者，只得一個合神有力，或無庫神貴神，以收其動氣，息其爭氣，亦有佳者。至於喜神伏藏死絕者，又要沖動引用生發之氣。

Heavenly Stems fighting are still manageable, but Earthly Branches fighting are urgent and fierce like a raging fire. The original commentary says: when Heavenly Stems such as Geng, Yi, and Xin appear, which are mutually controlling or harmonizing, it is called "Heavenly War." As long as the Earthly Branches are smoothly generating each other, there is no great harm. When Earthly Branches such as Yin and Shen clash, or Mao and You clash, it is called "Earthly War." At this time, the Heavenly Stems are powerless. Earthly War comes quickly and is dangerous, because Heaven is active and Earth is still. When both Heaven and Earth are in conflict, it is called "Heaven and Earth War," which is certainly dangerous. If a favorable year or fortune comes to harmonize or combine with it, one should look at the strength of the harmonizing or combining forces. Sometimes it is possible to maintain the situation or even achieve success. If there is one or two clashes in the birth chart, as long as there is a strong harmonizing force, or a repository god or noble god to restrain the moving energy and calm the competing energy, it can turn into a favorable situation. As for the beneficial and essential gods that are hidden and located in dead or declining positions, they actually need to be stimulated to bring out the generating energy for use.

任氏曰：天干氣專，而得地支安靜，易於制化，故“天戰猶自可”也；地支氣雜，天干雖順靜，難於制化，故“地戰急如火”也。且天干宜動不宜靜，動則有用；靜則愈專；地支宜靜不宜動，靜則有用，動則根拔。必得合神有力，會神成局，息其動氣，或庫神收其動神，安其靜神，謂動中助靜，以凶化吉。如甲寅、庚申、乙卯、辛酉、丙寅、壬申、丁卯、癸酉之類，天地交戰，雖有合神會神，亦不息其動氣，其勢速凶。

Ren explained: The energy of the heavenly stems is pure and concentrated; if the earthly branches are quiet, it is easy to control and resolve the situation, hence the saying "heavenly conflict can still be managed." However, the energy of the earthly branches is mixed and complicated; even if the heavenly stems are smooth and quiet, it is difficult to control and resolve, hence the saying "earthly conflict is as fierce as fire." The heavenly stems should be active rather than passive; only when they are active do they have function; being overly passive leads to isolation and concentration. The earthly branches should be passive rather than active; only when they are passive do they have function; once they are active, their foundation is destroyed. It is necessary to have harmonious and powerful elements that form a complete pattern, to calm the active energy, or have a storage element to contain the active element and stabilize the passive one, which is called "helping stillness in motion," transforming danger into good fortune. For example, the combinations of Jiayin with Gengshen, Yimao with Xinyou, Bingyin with Renshen, and Dingmao with Guiyou, where the heavenly stems and earthly branches are mutually conflicting, belong to a heaven-earth conflict. Even with harmonious and meeting elements, they cannot suppress the active energy, which comes quickly and is dangerous.

如謂兩不沖一，此謬言也。兩寅一申，沖去一寅，存一寅也；如兩申逢一寅，縱使不沖，金多木少，亦能克盡矣。故天干論克。地支言沖，沖即克也，顯然之理，又何疑耶？至於用神伏藏或用神被合，柱中無引用之神，反宜沖而動之，方能發用。故合有宜不宜，沖亦有且不宜也，須深究之。

As for the common saying that 'two do not conflict with one,' this is a fallacy. When two Yins meet one Shen, one Yin is conflicting and the other remains; if two Shens meet one Yin, even if it is said that there is no conflict, since metal is abundant and wood is scarce, it will still be able to completely overcome the wood. Therefore, in the heavenly stems, we speak of 'overcoming,' and in the earthly branches, we speak of 'conflict.' Conflict is actually a form of overcoming, which is an obvious truth, so what is there to doubt? As for the useful god being hidden or being combined, and there being no other god in the chart to bring it out, it is actually appropriate to use conflict to stimulate it into action. This shows that 'combination' has appropriate and inappropriate situations, and 'conflict' also has appropriate and inappropriate situations, and must be thoroughly examined.

癸酉　乙卯　丁未　辛亥 甲寅　癸丑　壬子　辛亥　庚戌　己酉 李都司造。丁火生於仲春，支全木局，癸坐酉支，似乎財滋弱殺，殺印相生。不知卯酉逢沖，破其印局；天干乙辛交戰，又傷印之元神，則財剎肆逞。至辛過壬子年，又逢財殺，犯法遭刑。

Four pillars: Guiyou year, Yimao month, Dingwei day, Xinhai hour; the big years in order are Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. This is Li Dusishi's birth chart. The Ding fire is born in the middle spring month of Yimao, with the earth branches Hai, Mao, and Wei forming a triple harmony of wood. The Gui water is sitting on You metal, which seems like 'wealth star nourishing a weak seven killer' and also a good pattern of 'killer and印star mutually generating'. However, the Mao and You branches are in opposition, breaking the印star structure. The heavenly stems Yi wood and Xin metal are in conflict, damaging the origin god of the印star. Thus, the wealth star and seven killer become unrestrained. When arriving at the Xinhai big year and encountering Renzi stream year, the wealth star and killer star appear again, leading to a violation of the law and punishment.

癸酉　辛酉　乙卯　己卯 庚申　己未　戊午　丁巳　丙辰　乙卯 天干乙辛己癸，地支兩卯兩酉，金銳木凋，天地交戰。金當令，反有己土之生，木休囚，癸水不能生扶。中運南方，火運制殺，異路出身，升知縣，至辰運生金助煞，遂罹國法。

Four Pillars: Guiyou year, Xinyou month, Yimao day, Jimao hour; the big years in order are Gengshen, Jiwei, Wuwu, Dingsi, Bingchen, Yimao. The heavenly stems are arranged as Yi, Xin, Ji, Gui, and the earthly branches have two Mao and two You. The metal is sharp and strong, while the wood is weakened and damaged. The heavenly stems and earthly branches are in conflict. Metal is in its prime season, yet there is Ji soil to generate it. Wood is in a weak and confined position, and Gui water is also unable to generate and support it. In the middle years, the big year moves to the south, and the fire element can control the seven deadly enemies, so he rises from an unusual background to become a county magistrate. When he reaches the Chen big year, the Chen soil generates metal and supports the seven deadly enemies, and he eventually breaks the law.

壬申　壬寅　壬午　甲辰 癸卯　甲辰　乙巳　丙午　丁未　戊申 壬水生於寅月，年月兩透比肩，坐申逢生，水勢通源。且春初木嫩，逢沖似乎不美，喜其坐下午火，能解春寒，木得發生，金亦有制。更妙時干甲木，元神發露，天干之水，亦有所歸，運行木地，有生化之情，無爭戰之患矣。是以棘圍奏捷，出宰名區，至申運兩沖寅木，不祿。

Four pillars: Renshen year, Renyin month, Renwu day, Jiachen hour; the big luck sequence is Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. The壬water is born in the寅month, with both the year and month dry branches showing the same壬water, which is a companion. The year's dry branch壬water sits on申metal and meets the growth stage, indicating the water has a source. Moreover, in early spring the wood is still weak and tender, and encountering the寅and申 opposition seems not favorable. However, the day's stem sits on午fire, which can dispel the spring cold, allowing the wood to grow and the metal to be restrained. It is even more favorable that the hour's dry branch shows甲wood, with the origin god revealed, and the water in the sky has a destination. When the luck moves through wood, there is a harmonious relationship, and no conflict arises. Therefore, he succeeded in the imperial examination and was appointed as a county magistrate in a famous area; when he reached the申luck, the two申met and opposed the寅wood, leading to his death.

壬申　壬寅　壬申　辛丑 癸卯　甲辰　乙巳　丙午　丁未　戊申 天干三壬，地支兩申，春實木嫩，難當兩申夾沖，五行無火，少制化之情，更嫌丑溼土生金，謂氣濁神枯之象。初運癸卯甲辰，助其木之不足，廕庇有餘；乙巳刑沖並見，刑喪破敗；丙午群比爭財，天干無木之化，家破身亡。

Four Pillars: Renshen year, Renyin month, Renshen day, Xinchou hour; the big years in order are Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. There are three Renshen in the heavenly stems and two Shens in the earthly branches. In early spring, the wood is still weak and cannot withstand the conflict between the two Shens on either side. Among the Five Phases, there is no fire, so there is no controlling or resolving force. It is even worse that Chou is a damp earth which gives birth to metal, which is called the "appearance of turbid qi and withered spirit." In the early years Guimao and Jiachen, there is some compensation for the lack of wood, and there is still some surplus from the ancestors' blessings. In the Yisi year, there are both conflicts and clashes, leading to punishment, loss, and family decline. In the Bingwu year, there is competition for wealth, and since there is no wood in the heavenly stems to resolve it, the family eventually breaks down and the person dies.

乙亥　辛巳　戊申　甲寅 庚辰　己卯　戊寅　丁丑　丙子　乙亥 天干乙辛甲戊，地支寅申巳亥，天地交戰，似乎不美。然喜天干乙辛去官星之混殺，地支寅申，制殺之肆逞。巳亥逢沖，壞印本屬不喜，喜在立夏後十天，戊土司令，則亥水受制而巳火不傷。中年運途，木火助印扶身，聯登甲第，仕至郡守；至子運，扶起亥水，生煞壞印，不祿。

Four pillars: born in the year of Yihai, month of Xinsi, day of Wushen, and hour of Jiayin; the big years in order are Gengchen, Jimao, Wuyin, Dingchou, Bingzi, and Yihai. The heavenly stems are Yi, Xin, Ji, and Wu, while the earthly branches are Yin, Shen, Si, and Hai, which are all in the four generative positions and mutually conflict, indicating a struggle between heaven and earth, which seems unfavorable. However, it is fortunate that the heavenly stems Yi and Xin mutually control each other, removing the official star and avoiding confusion between official and killer stars. The earthly branches Yin and Shen conflict, restraining the excessive power of the killer star. The conflict between Si and Hai damages the official star, which is generally not good. Fortunately, the person was born ten days after the beginning of summer, when Wu earth is in command, so the Hai water is restrained and the Si fire is not harmed. In the middle years, the wood and fire in the big years support the official star and strengthen the day stem, leading to successive success in the imperial examinations and holding a high official position. When reaching the Yihai big year, the Hai water is supported, which generates the killer star and harms the official star, leading to death.

乙亥　辛巳　甲子　庚午 庚辰　己卯　戊寅　丁丑　丙子　乙亥 天干甲乙庚辛，地支巳亥子午天地交戰，局中火旺水衰，印綬未嘗不喜官殺之生。不知庚辛在巳午之上，與亥子茫無關切，正謂克洩交加；兼之運途不逢水地，刑耗異常，克三妻四子。至丁丑運合去子水，晦火生金，一事無成而亡。

Four pillars: born in the year of Yihai, in the month of Xinsi, on the day of Jiazi, and at the hour of Gengwu; the big years in order are Gengchen, Jimao, Wuyin, Dingchou, Bingzi, and Yihai. The heavenly stems Jia, Yi, Geng, and Xin are all present, while the earthly branches Si and Hai are in opposition, and Zi and Wu are also in opposition, indicating a conflict between heaven and earth. In the chart, fire is strong and water is weak. The birth star (印绶) is not necessarily happy to have officials and killers (官杀) to generate it. But it is unknown that Geng and Xin are sitting on the fire branches Si and Wu, and have nothing to do with the water branches Hai and Zi. This is exactly what is called "control and drain" (克泄交加). Moreover, the destiny path does not reach the water element, leading to frequent injuries, losses, and destruction. It results in the death of three wives and four sons. When entering the Dingchou big year, the Zi water is combined, which also obscures the fire and generates metal, leading to no success and eventual death.

合有宜不宜，合多不為奇。原注：喜神有能合而助之者，如以庚為喜神，得乙合而助金；凶神有能合而去之者，如以甲為凶神，得己合法之；動局有能合而靜者，如甲生於亥，得寅事而成，綿是也。若助起凶神之合，如己為凶神，甲合之則助土，羈絆喜神之合；如乙是喜神，庚合之則羈絆，掩蔽動局之合，丑示喜神，子午合之則閉，畫其生避這合，不喜甲木，寅亥合之則助木，皆不宜也。大率多合則不流通，不奮發，雖有秀氣，亦不為奇矣。

"HE" has both suitable and unsuitable aspects. Too much "HE" is not unusual. Original note: The favorable deities rely on "HE" to assist them. For example, if the favorable deity is Geng metal, then Yi wood combining with it helps the metal. The unfavorable deities rely on "HE" to eliminate them. For example, if the unfavorable deity is Jia wood, then Ji earth combining with it can restrain it. The dynamic structure relies on "HE" to make it calm. For example, Jia wood born in the month of Hai, when Yin and Hai combine to form the structure, this belongs to this category. If the combination promotes the unfavorable deity, such as Ji earth being the unfavorable deity and Jia wood combining with it instead strengthens the earth's power; if the combination hinders the favorable deity, such as Yi wood being the favorable deity and Geng metal combining with it becomes a hindrance; if the combination blocks the dynamic structure, such as Chou earth being the favorable deity and being blocked by adjacent branches, it becomes blocked. Another example is when one does not favor Jia wood, but Yin and Hai combining instead strengthens the wood's power. These all belong to the unsuitable cases. Generally, too much "HE" leads to stagnation and lack of vitality. Even if there is refined energy, it cannot be considered unique.

任氏曰：合固美事，然喜合而合之最美，若忌合而合之，比沖愈凶也。何也？沖得合而靜這則易，合得沖而表明這則難，通行證喜神有能合而助之者為美，如良為喜神，得乙合而去之者是也。閒神凶神有能合而化喜者，如癸為凶神戊為頭神，尰癸合而化火為喜神；閒神忌神有能合而化喜者，如壬為神，丁為忌神，丁壬合而化木為喜神是也。如子午逢沖，喜神在午得丑合之；寅申逢沖，喜神在寅，得亥合之，皆是宜也。

Ren Shi explained: It is good when things combine, but the best is when the favorable elements combine harmoniously. When the disliked elements combine, it is even more dangerous than a conflict. Why is that? After a conflict, if a harmonious combination comes to calm it, it is easier to resolve. But after a harmonious combination, if a conflict is needed to break it, it is more difficult. Therefore, the best situation is when the favorable elements are supported by harmonious combinations, for example, if the庚 metal is the favorable element, the乙 wood combines with it to support it. The idle elements and harmful elements can also be transformed into favorable elements through harmonious combinations, for example, the癸 water is a harmful element and the戊 soil is an idle element, and their combination transforms into fire, becoming a favorable element. Similarly, the idle element壬 water and the disliked element丁 fire combine to form wood, becoming a favorable element. Another example is the conflict between子 and午, where the favorable element is in午, and the丑 soil combines with子 water to neutralize it. Similarly, the conflict between寅 and申, where the favorable element is in寅, and the亥 water combines with寅 wood to neutralize it. These are all considered favorable situations.

如忌神得合而助之者，己以為忌神，甲合之，則為助忌之合；以乙為喜神，辛為閒神，丙辛合化不為忌神是也；有閒神忌神合化凶神乾，以壬為頭神，丁為忌神，丁壬合化木為凶神是也。如卯酉逢沖，喜神在卯風辰合之，化金作克火者，皆是不宜也。大率忌神合而化未能去之，喜神合而化來這。若忌神合而不去，不足為喜；喜神合百不來，不足為美，反為羈絆貪戀而無用矣。來與不來，即化與不化也，宜審察之。

As for the case where the Hostile God is strengthened by a harmonious combination, for example, if the earthy soil is considered the Hostile God and the wood of Jia combines with it, this combination strengthens the Hostile God. Another example is when the wood of Yi is considered a favorable god and the metal of Xin is considered an idle god; when the combination of Bing and Xin occurs, it turns into the Hostile God. There are also cases where an idle god combines with a Hostile God to form a malevolent god, such as when the water of Ren is considered an idle god and the fire of Ding is considered the Hostile God; the combination of Ding and Ren transforms into wood, resulting in a malevolent god. Another example is the conflict between卯 and酉; if the favorable god is in卯, but the earth of Chen combines with酉 metal, transforming the metal into something that instead harms the fire—these are all considered inappropriate. Generally speaking, only when the Hostile God is combined and transformed away is it considered truly removed, and only when the favorable god is combined and transformed into existence is it considered truly present. If the Hostile God combines but is not removed, it is not considered favorable; if the favorable god combines but is not properly transformed, it is not considered beneficial, but instead becomes a hindrance and a distraction, which is useless. What is meant by 'coming or not coming' is essentially 'being transformed or not being transformed,' and this should be carefully examined.

辛亥　庚寅　丙子　乙未 己丑　戊子　丁亥　丙戌　乙酉　甲申 朱中堂造，丙子日元，生於春初，火虛木嫩，用神在木，忌神在金，最喜亥水流通金懷，合寅生木為宜。時支未土，又得乙木盤根之制，去濁留清，中和純粹。為人寬厚和平一生宦途安穩。

The four pillars are: Xinhai year, Gengyin month, Bingzi day, Yiwei hour. The big years in order are Jichou, Wuzi, Dinghai, Bingxu, Yiyou, Jiashen. This is Zhu Zhongtang's birth chart. Bingzi day stem is born in early spring, with fire weak and wood tender. The useful god is wood, and the hostile god is metal. Most favorable is Hai water in the hour branch, which flows through the metal energy, and combines with Yin to generate wood, which is very suitable. The hour branch Wei earth is also restrained by the hour stem Yi wood, which removes turbid energy and leaves clear energy, achieving harmony and purity. Therefore, the person is broad-minded and peaceful, with a stable career throughout life.

戊子　庚申　壬寅　辛丑 辛酉　壬戌　癸亥　甲子　乙丑　丙寅 壬寅日元，生於孟秋，秋水通源，重重印綬 ，戊丑之土，能生金，不能制水，置之不用，只得順不之性，以寅木為用。至癸運，洩金生木入泮；亥運支類北方，雲其丑土溼滯之病，又生合宣木，科甲連登，名高翰苑。所嫌者，寅申逢痩，秀氣有傷，降知縣。甲子水木齊業，仁路一安，乙地駝合庚助虎，罷職回家；丑運生金，不祿。

Four pillars: born in the year of Wuzi, month of Gengshen, day of Rennyin, and hour of Xinchou. The big years in order are Xinyou, Renxu, Guihai, Jiazi, Yichou, and Bingyin. The day stem Rennyin was born in the early autumn month of Shen, which is a water month, with abundant water and multiple印绶 (imperial seals). The Wutu and Chou soil can generate metal but cannot control water, so they are not used. Instead, following the strength of water, the wood of Yin is taken as the useful god. When the big year is Guihai, it releases metal and generates wood, and he became a student. When the big year is Jiazi, the earth branch classes together with northern water, removing the stagnation of Chou soil, and also harmonizes with Yin wood, so he passed the imperial examination consecutively and had a high reputation in the Hanlin Academy. However, the problem is that Yin and Shen are in conflict, causing the loss of refined energy, and he was reduced to a county magistrate. When the big year is Jiazi, water and wood come together, and his career was temporarily stable. When the big year is Yichou, Yichou and Gengshen are in harmony, and wood gets support, but he was dismissed from his post and returned home. When the big year is Chou, metal is generated, and he died.

丁亥　壬寅　丙午　丁酉 辛丑　庚子　己亥　戊戌　丁酉　丙申 丙午日元，生於寅月，天干兩適丁飊一可知矣。壬水通根亥支，正殺印相生。所嫌者本壬寅亥支，正確樣印相生，所嫌者丁壬寅亥，以致劫刃肆逞，群劫爭財。初交北方金水，遺業在盛；戊戌運又會火局，克盡金不，家破身亡。

Four pillars: Dinghai year, RENYIN month, BINGWU day, Dingyou hour; the big years in order are Xinchou, Gengzi, Jihai, Wuxu, Dingyou, Bingshen. The day stem BINGWU is born in the YIN month, with two Ding fire stems appearing in the heavenly stems, indicating a strong body. The REN water stem has its root in the亥 branch, which originally forms a proper pattern of the killing and printing mutual generation. However, the objection is the combination of Ding and REN, and the combination of YIN and HAI, which allows Yangren and劫财 to act strongly, leading to a struggle for the wealth star. In the early years, when the person enters the northern region of metal and water, the ancestors' legacy is still abundant; in the WUXU year, the fire will form a fire trinity, completely overcoming the metal wealth, leading to the destruction of the family and death.

己亥　甲戌　戊寅　丙辰 癸酉　壬申　辛未　庚午　己巳　戊辰 謝侍郎造，態生季秋，土司令，動嘗不旺，但甲木進氣，支得長生祿旺，支辰為木之餘氣，洩火養木，無金以制之，殺勢旺矣。喜其甲己合之為宜，則日主不受其克；更妙中年運走土金，制化合宜，名高祿得。

Four Pillars: Jihai year, Jiaxu month, Wuyin day, Bingchen hour; the great years in order are Guiyou, Renshen, Xinwei, Gengwu, Jisi, and Wuchen. This is the destiny of Xie Shilang. The Wutu is born in the late autumn month of Xu, when the earth is in command and holds power, so it is not weak. However, the Yimu is just beginning to gain strength, and in the earth branches it gets Hai for growth and Yin for the day of strength, while Chen is the residual qi of wood. This can release fire and nourish wood. Since there is no metal in the chart to control it, the seven killing force becomes strong. Fortunately, the heavenly stem of the year, Jitu, combines with the heavenly stem of the month, Yimu, which is very suitable, so the day stem is not attacked. Moreover, during the middle years of the great years, the path of earth and metal is traveled, which effectively controls and resolves the situation, thus bringing high reputation and generous salary.

丁未　壬寅　甲子　丙寅 辛丑　庚子　己亥　戊戌　丁酉　丙申 此與前造只換一亥字，則土無水潤，不能養木，甲已之合為不宜，殺無氣勢，劫肆逞矣。壬申運生化，雖得一衿而不第；中運又逢土金，刑妻克子，家業潛消；至巳運而卒。毫釐得里之隔也。

Four pillars: Dingwei year, RENYIN month, JIAZI day, BINGYIN hour; the big years in order are XINCHOU, GENGZI, JIHAI, WUXU, DINGYOU, BINGSHEN. This chart differs from the previous one only by the character "Hai," causing the earth to lose the nourishment of water and be unable to nourish wood. The combination of Jia and Ji becomes inappropriate; the seven killer (seven deadly) loses its strength, and the劫财 (robbery wealth) becomes rampant. In the RENSHEN big year, there is both generation and transformation, although one obtains a scholar's robe and cap, but fails to pass the examination. In the middle age, the big years meet earth and metal, leading to the punishment of wife and children, and the family business is gradually consumed in secret. Death occurs in the Si big year. Compared to the two charts, it is a difference of a hair's breadth, yet leads to a difference of thousands of miles.

丁亥　壬寅　甲戌　甲子 辛丑　庚子　己亥　戊戌　丁酉　丙申 甲木生於寅月寅時，木嫩氣虛，以丙火解凍敵寒為用，以壬水克丙為忌，最喜丁壬之合化木，反生丙火。癸酉年本屬不吉，喜其大運在己，能克估水，棘闈奏捷。戊運卯年發異惜限於地，未能大用。

Four pillars: Ding Hai year, Ren Yin month, Jia Xu day, Jia Zi hour; the big years in order are Xin Chou, Geng Zi, Ji Hai, Wu Xu, Ding You, Bing Shen. Jia wood is born in the Yin month and Yin hour, so the wood is tender and weak. Taking Bing fire to melt the ice and keep warm is the useful god, while Ren water that controls Bing fire is the hostile god. Most favorable is the Ding Ren combination that transforms into wood, which in turn supports Bing fire. The Gui You year is generally unfavorable, but since the big year is Ji, which controls Gui water, it is beneficial, and thus the person passed the imperial examination in the autumn. In the Wu year, the卯 year brought success, but due to limitations in the region, it was not fully utilized.

丁亥　壬寅　甲戌　甲子 辛丑　庚子　己亥　戊戌　丁酉　丙申 甲生寅月，得時當令，如用丁火，壬水合去，如用戊土，寅亥生合克戌，一生成敗不一，刑耗多端。還喜中背，溫飽而己。所以合之宜者，名利袷如；合之不宜者刑傷破敗。

Four Pillars: Ding Hai year, Ren Yin month, Jia Xu day, Jia Zi hour; the big years in order are Xin Chou, Geng Zi, Ji Hai, Wu Xu, Ding You, Bing Shen. Jia wood is born in the Yin month, getting the right time and being in command. If we take Ding fire as the useful element, it is combined by Ren water; if we take Wu earth as the useful element, Yin and Hai support and combine with each other, and then they come to harm Xu earth. Therefore, success and failure in life are uncertain, with many injuries, damages, and losses. However, it is still pleasant that the fortune has not gone against the person, and only a moderate level of sustenance is obtained. From this we can see: if the combination is appropriate, both fame and profit are achieved; if the combination is inappropriate, there will be injuries, damages, and failures.

君不可抗也。貴乎損上以益下。原注：日主為君，防神為臣。如甲乙日主，滿局皆木，內有一二土氣，是君盛臣，其勢要多方以助臣，火生之，土實之，金衛之，庶下全而上安。

The sovereign cannot be defied; what is valuable is to reduce the superior to benefit the inferior. The original commentary says: the day ruler is the sovereign, and the wealth god, which is overcome by the day ruler, is the minister. For example, if the day ruler is Jia Wood or Yi Wood, and the entire chart is full of wood, with only a little earth, this indicates a strong sovereign and a weak minister. In such a situation, one must support the minister's position by using fire to generate earth, earth to strengthen it, and metal to protect it. In this way, the inferior is preserved and the superior remains secure.

任氏曰：君不可搞者，無犯上之理也。損上者，洩上也，非剋制也，上洩則下受益矣。如以甲乙日景主為君，滿局皆木內只有一二土氣，君旺盛而臣極衰矣，其勢何如哉！惟有順君之性，火以行之，火行則木洩，土得生扶，為損上以益下，則上不搞君，下得安臣矣，若以金卍之，則抗君矣；且木盛能令金自缺，君仍不能抗，反觸其怒，而臣更洩氣，不但無益，而有害也，豈能上安而下全乎？

Ren Shi explained: The statement "the ruler cannot be resisted" is because there is no principle of a lower person rising against a higher one. The term "reducing the superior" refers to the release of what is above, not the restriction of it; when what is above is released, what is below naturally benefits. For example, if the day master is Jia or Yi wood, and the entire chart is full of wood, with only a little earth, this is a case where the ruler is extremely strong and the ministers are extremely weak. In such a situation, the only way is to follow the ruler's nature and use fire to promote the wood energy. When fire is used, the wood is released and the earth is supported, which is called "reducing the superior to benefit the inferior." In this way, the superior is not offended and the inferior is properly settled. If gold is used to protect the earth, that would be resisting the ruler; moreover, strong wood can cause gold to be damaged. Since the ruler cannot be resisted, this action would anger the ruler, causing the ministers to lose their strength. Not only is there no benefit, but there is actually harm, how can there be peace above and safety below?

甲戌　丙寅　甲戌　乙亥 丁卯　戊辰　己巳　庚午　辛未　壬申 甲生於寅月，又得亥之生，比劫之助，年日兩支之戌土虛弱，謂君盛臣衰，最喜月透丙火，順君之性，戌得生拱之情，則上安遭遇下全。己巳運，火土並旺，科甲連登 ；庚是辛未，火得地，金無根，又有兩火回克，庚辛不能抗君，午未足以益臣，仁至藩臬；壬申間寅克丙，逆君之性，不祿。

Four Pillars: Jia Xu year, Bing Yin month, Jia Xu day, Yi Hai hour; the big years in order are Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, Ren Shen. Jia wood is born in the Yin month, and also gets Hai water to generate it and siblings to assist it. The two Xu earth branches in the year and day are very weak, which can be said to be the king strong and the minister weak. Most favorable is the Bing fire appearing in the month dry branch, following the king's nature to release the wood energy, and the Xu earth getting fire to generate and support it, thus the superior is stable and the inferior is also protected. In the Ji Si year, fire and earth are both strong, and the person passed the imperial examination consecutively. In the Geng Wu and Xin Wei years, fire has a strong root and metal is rootless, with two layers of fire turning back to overcome metal, so Geng and Xin cannot resist the king, and Wu and Wei are sufficient to benefit the minister's position, reaching the rank of provincial governor and judicial commissioner. In the Ren Shen year, Shen metal conflicts with Yin and Ren water overcomes Bing, which goes against the king's nature, leading to death.

甲子　甲戌　甲寅　乙亥 乙亥　丙子　丁丑　戊寅　己卯　庚辰 甲寅日元，生於季秋，土旺用事，不比春時虛土，所以此一戌，足以抵彼之兩戌。生亥時，又天干皆木，君盛臣衰，所嬚者，局中無火以行之，群比爭財，無以益臣，則上安而下難全矣。初運北主水旺。助君之勢，刑喪破耗，祖業不保；丁丑運，火土齊來，稍成家業；戊寅己卯無根，木臨旺，回祿三次，起倒異常，刑妻克子，至卯而亡。

Four pillars: Jiazi year, Jiaxu month, Jiayin day, Yihai hour; the big destiny progresses in order as Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen. The day stem Jiayin is born in the late autumn month of Xuxu, where earth is strong and dominant, different from the weak earth in spring. Therefore, this single Xuxu in the chart is sufficient to compensate for the two Xuxus in previous charts. Born in the Hai hour, the heavenly stems are all wood, indicating the ruler is strong and the ministers are weak. The problem is that there is no fire in the chart to promote the wood energy; the group of same stems compete for the wealth star, and there is no way to support the minister's position. Thus, although the superior is secure, the inferior is difficult to maintain. In the early destiny, the person moves to the northern water旺 area, which strengthens the ruler's power, leading to punishments, injuries, losses, and the loss of ancestral property. In the Dingchou destiny, fire and earth come together, slightly establishing the family business. In the Wuyin and Jimao destinies, the earth is rootless while the wood is in its旺 position, resulting in three fires, great ups and downs, punishment of wife and children, and death by the Mao destiny.

臣不可過也，貴乎損下而益上。原注：日主為臣，官星為君。如甲乙日主，滿盤皆木，內有一二金氣，是臣盛君衰，其勢要多方以助金。用帶土之火，以洩木氣；用帶火之土，以生金神，庶君安臣全。若木火又盛，無可奈何則當存君之子，少用不氣，一路行火地，方得發福。

A minister should not be overly strong; what is valuable is to reduce the lower to benefit the upper. Original commentary: The day stem is the minister, and the official star is the sovereign. For example, if the day stem is Jia or Yi wood, and the entire chart is full of wood with only a little bit of metal, this indicates the minister is strong and the sovereign is weak. In such a situation, the metal must be supported in various ways: using fire with earth to release the wood's strength, and using earth with fire to assist the metal. In this way, the sovereign is secure and the minister is also protected. If both wood and fire are strong, there is really no way to resolve it, so one should preserve the son of the sovereign (water generated by metal), use less earth, and proceed through a path of fire, which can bring good fortune.

任氏曰：臣不可過，須化之以德也，庶臣順而君安矣。如甲乙日主，滿局皆木，內只一二金，臣盛而君衰極矣。若金運制臣，是衰勢而行威令，必有抗上之意，必須帶火之土運，木見火而相生，臣心順矣；金逢土而得益，君心安矣。若不木並旺，不見火土，當存君這子，一路行水木之運。亦可安君，若木火併旺，則宜順臣之心，一路行火所謂臣盛而性順，君衰而仁慈，亦上安而下全。若純用土金以激之，非安上全下之意也。

Ren Shi explained: A minister must not be too strong; instead, he should be guided by virtue so that his heart becomes loyal and the ruler's position remains secure. For example, if the day stem is Jia or Yi wood, and the entire chart is full of wood with only a little gold, this indicates that the minister is extremely strong while the ruler is weak. If the ruler's fortune is gold, which is weak, and it is used to restrain the minister, the minister will certainly develop rebellious feelings. Instead, the ruler should go through a path of fire and earth. When wood meets fire, it is mutually generated, and the minister's heart becomes obedient. When gold meets earth, it benefits the ruler, and the ruler's heart becomes secure. If wood is very strong and there is no fire or earth, then the ruler should preserve his son and proceed through a path of water and wood, which can also secure the ruler's position. If both wood and fire are strong, then the ruler should follow the minister's wishes and proceed through a path of fire. This is because even though the minister is strong, his nature is gentle, and even though the ruler is weak, he remains kind-hearted. This results in both the ruler and the minister being secure. If one only uses earth and gold to suppress, this is not the original intention of securing the ruler and the minister.

戊寅　甲寅　甲寅　庚午 乙卯　丙辰　丁巳　戊午　己未　庚申 甲寅日元，年月皆寅，滿盤皆木，時上庚金無根，臣盛君衰極矣。喜其午時流通木性，則戊土弱而有根，臣心順矣，又逢丙辰、丁巳、戊午己未帶土之火，生化不悖，臣順君安。早登科甲，仕至侍郎；庚申運，不能和臣，不祿。

Four Pillars: Wuyin year, Jiayin month, Jiayin day, Gengwu hour; the big years in order are Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen. The day stem is Jiayin. The year and month pillars are both Yin, so the whole chart is full of wood. The Geng metal in the hour has no root, which indicates the minister is very strong and the sovereign is weak to the extreme. Fortunately, the Wu hour can circulate the wood energy, so the weak Wu earth gains a root, and the minister's heart becomes harmonious. Also, encountering the big years of Bingchen, Dingsi, Wuwu, Jiwei, which are fire with earth, the generation and transformation are not contradictory, so the minister is harmonious and the sovereign is secure. Therefore, he passed the imperial examination early and reached the position of Attendant Minister. However, in the Gengshen big year, it cannot harmonize with the minister, leading to his death.

癸卯　乙卯　甲寅　辛未 甲寅　癸丑　壬子　辛亥　庚戌　己酉 甲寅日元，年月皆卯，又透乙癸，未乃南方燥土，木之庫根，非生金之土，故辛金之君，無能為矣。當存君之子，以癸水為用，運逢甲寅癸丑，遺緒豐盈；壬子辛亥，名利兩優；一交庚戌，土金並旺，不能容臣犯事落職，破耗克子而亡。

Four Pillars:Guimao year, Yimao month, Jiayin day, Xinwei hour; the big years in order are Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. The day stem is Jiayin, the year and month pillars are both卯, and the heavenly stems also reveal 乙 wood and 癸 water. 未 is dry earth of the south, the warehouse of wood, not earth that can generate metal, so the metal 金, the "sovereign," is powerless. Therefore, we should preserve the son of the sovereign, and take 癸 water as the useful god. When the big years are Jiayin and Guichou, the ancestors' wealth is abundant; when the big years are Renzi and Xinhai, both fame and fortune are achieved. When the big year reaches Gengxu, the earth and metal become strong, and the minister cannot be accommodated, leading to being implicated in affairs and losing position, with losses, harming children, and death.

戊午　戊午　戊午　甲寅 己未　庚申　辛酉　壬戌　癸亥　甲子 此造三逢戊午，時殺雖坐祿支，局中無水，火土燥烈，臣盛君衰，且寅午拱會，木從火勢，轉生日主，君恩雖重，而日主之意向，反不以甲木為念，故運走西主金地，功名顯赫，甚重私情，不以君恩為念也。運逢水旺，又不能存君之子，詿誤落職。

Four pillars: Wuwu year, Wuwu month, Wuwu day, Jiayin hour; the big years in order are Jiwei, Gengshen, Xinyou, Renxu, Guihai, Jiazi. In this case, three Wuwu pillars appear together. Although the seven killing Jia wood is sitting on the strong branch of寅, there is no water in the chart, and the fire and earth are dry and fierce, which is a situation where the minister is strong and the sovereign is weak. Moreover, the寅 and午 branches form a fire trinity, and the wood follows the fire, which in turn supports the day's ruler. Although the sovereign's grace is deep, the day's ruler does not think much of the Jia wood. Therefore, when the destiny moves to the western metal land, there is great fame and success, but it is very focused on private affection and does not think much of the sovereign's grace. When the destiny reaches the water旺, it cannot protect the sovereign's son, and due to official matters, it is implicated in wrongdoing and loses position.

甲寅　丙子　己酉　己巳 丁丑　戊寅　己卯　庚辰　辛巳　壬午 己酉日元，生於仲冬，甲寅官生坐祿，子水財星當令，財旺生官，時逢印綬 ，此謂君臣兩盛。更妙月干丙火一透，寒土向陽，轉生日主，君恩重矣。早登科甲，翰苑名高。緣坐下酉金，支得巳時之拱，火生之，金衛之，水養之，而日主之力量，足以克財，故共為官重財，而忘君恩矣。

Four Pillars: Jiayin year, Bingzi month, Jiyou day, Jisi hour; the big years in order are Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu. The day stem Jiyou is born in the middle of winter in the Zi month. The Jia寅 official star is strong and sits on its own stem, the Zi water wealth star is in its season, wealth generates official; the hour branch Si contains the印star, which is called the ruler and minister both flourishing. It is even more remarkable that the month stem reveals a bit of Bing fire, which warms the cold earth and turns it to assist the day stem, indicating deep royal favor. Therefore, he passed the imperial examination early and had a high reputation in the Hanlin Academy. However, the day stem sits on You metal, and with the Si hour forming a trine, fire generates it, metal supports it, and water nourishes it. The day stem's strength is sufficient to overcome the wealth star, so he became an official who valued wealth and forgot the royal favor.

知慈母恤孤之道，始有瓜瓞無疆之慶。原注：日主為母，日之所生者為子。如甲乙日主，滿柱皆木，中有一二火氣，是母旺子孤，其勢要多方以生子孫，成瓜瓞之綿綿，而後流發於千世之下。

Understanding the principle of a kind mother showing compassion to an orphaned child leads to the result of continuous descendants and boundless blessings. The term "guadie" comes from the "Book of Songs · Da Ya · Mian" which says "mian mian guadie," symbolizing the unending proliferation of descendants. The original note says: the day ruler is the mother, and the food and injury (representing children) born from the day ruler are the children. For example, if the day ruler is Jia or Yi wood, and the entire column is filled with wood, with only a little fire, this indicates a strong mother but an isolated child. In such a situation, one must provide various supports to the children to achieve the image of continuous descendants, and only then can the blessings be passed down for generations.

任氏曰：母眾子孤，不特子伏母勢，而母之情亦依乎子，故子母二人，皆不宜損抑。只得助其子勢，則母慈而子益昌矣。如日主甲乙木為母，內只有一二火氣，其餘皆木，是母多了病。一不可見水，見水子必傷；二不可見金，見金則觸母性。母子不和，子勢愈孤惟行帶火土之運，則母性降慈，其必向子。子方能順母之意而生孫，雙成瓜瓞，衍慶於千世之下，若行帶水之土運，則母情有變，而反不容子矣。

Ren's explanation states that when there are many mothers but few children, the child is not only dependent on the mother's strength, but the mother's affection also relies on the child. Therefore, neither the mother nor the child should be harmed or suppressed. Instead, one should support the child's strength. In this way, the mother is kind and the child becomes increasingly prosperous. For example, if the day stem is Jia or Yi (wood), and the chart contains only a few points of fire, with the rest being wood, this is considered an excess of mothers, which is harmful. First, water should not be present, as it would harm the child. Second, metal should not be present, as it would offend the mother's nature. When mother and child are not harmonious, the child's strength becomes even more isolated. Only when the path of fire and earth is traveled does the mother's nature turn kind, inevitably supporting the child. The child then obeys the mother's will and produces "grandchildren" (earth), achieving the image of a flourishing lineage, bringing blessings for generations. If instead, the path of water and earth is traveled, the mother's affection changes, and she can no longer accommodate the child.

戊午　甲寅　乙卯　己卯 乙卯　丙辰　丁巳　戊午　己未　庚申 乙卯日元，生於寅月卯時，滿盤皆木，只有年支午火，母旺子孤。喜其會子，寅午半會，母之性慈而向子，子亦能順母之意，而生戊土之孫。更喜運中火土，所以少年早登虎榜，身入鳳池，仁至侍郎 。一交庚申，觸母之性，不祿。

Four Pillars: Wuwu year, Jiayin month, Yimao day, Jimao hour; the major destiny cycles in order are Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen. The day stem Yimao is born in the Jiayin month and Yimao hour, with all the pillars filled with wood, except for the year branch which has a single Wu fire. This is a case of the mother being strong and the son being isolated. Fortunately, there is a half-fire trine between the Jiayin and Wu fire, which changes the mother's nature to be kind and affectionate towards the son, and the son is obedient to the mother, thus producing the Wu earth as the "grandson." It is even more fortunate that the major destiny cycles include fire and earth, so in youth he achieved high honors, entered the Han Yuan (imperial academy), and held an official position as a Deputy Minister. However, when he entered the Gengshen cycle, he offended the mother's nature and eventually died.

癸卯　丙辰　甲寅　乙亥 乙卯　甲寅　癸丑　壬子　辛亥　庚戌 甲寅日元，生於季春，支類東方，一點丙火虛露，母眾子孤。辰乃溼土，晦火養木，兼之癸水透干，時逢亥旺，母無慈愛恤孤之心，反有滅了之意。初運乙卯甲寅，尚有生扶愛子之情，其樂自如；一交癸丑帶水之土，母心必變，子不能安，破敗異常；至壬子，克絕其子，家破人離，自縊而亡。

Four pillars:Guimao year, Bingchen month, Jiayin day, Yihai hour; the big years in order are Yimao, Jiayin, Guichou, Renzi, Xinhai, Gengxu. The day stem Jiayin is born in the third month of spring, the earth branch is 辰, which belongs to eastern wood. A little 丙 fire is floating and exposed, which indicates many mothers but a lonely child. 辰 is damp earth, which obscures the fire light and nourishes the wood; plus 癸 water appears in the heavenly stem, and the hour branch also meets 亥 water which is strong, the mother has no compassion for the lonely child, but rather has the intention to destroy the child. In the first big year Yimao and Jiayin, there is still the feeling of supporting and helping the child, so the days are happy; but when entering the big year Guichou, which is a large earth with water, the mother's heart will change, the child will not be safe, and there will be abnormal breakdown; when reaching the big year Renzi, the child is destroyed, the family breaks up, and the child dies by hanging.

知孝了奏親之方，始克諧成大順之風。原注：日主為子，生日得為母。如甲乙滿局皆是木，中有一二水氣，為了眾母衰。其勢要多方以安母。用金以生水，用土以生金，則成母子之情，為大順矣，設或無金，則水之神依乎木，而行木火金盛地亦可。

Understanding the method of a filial son serving his parents enables one to achieve great harmony and success. The original commentary says: if the day stem is Zi (water), the birth stem's nourishing element is the mother. For example, if the day stem is Jia or Yi (wood), and the entire chart is full of wood, with only a little water, this indicates many sons (Zi) but a weak mother. In such a situation, one must take measures to support the mother: using metal to generate water and earth to generate metal, thus forming the relationship between mother and son, which is called great harmony. If there is no metal in the chart, the water element can only rely on wood. Traveling through areas where wood, fire, and metal are strong can also be beneficial.

任氏曰：了眾母衰，母之性依乎子，須要安母之心，亦不可逆子性。如甲乙日為主，滿局皆木，中有一二水氣，謂子眾母孤，母這情依乎子，必要安母之心。一不可見土，見土則子戀婦而不顧母，母不安矣；二不可見金，見金母勢強而不容子，子必逆矣。惟行帶水之金運，使金不克木而生水，則母情必依子，子情亦順母矣，以成大順之風。若行帶土之金運，婦性必悍，母子皆不能安，人事莫不皆然也，此四章雖主木論，火土金水亦如之。

Ren Shi explains: When there are many sons but the mother is weak, the mother's nature is attached to the sons, so it is necessary to calm the mother's mind, while also not contradicting the sons' nature. For example, if the day stem is Jia or Yi wood, and the whole chart is full of wood, with only a little water present, this is called many sons but the mother is isolated. The mother's feelings depend on the sons, so it is essential to calm the mother's mind. First, one must not see earth, because if earth appears, the sons will be attached to their wives (wealth stars) and neglect the mother, causing the mother to be unsettled. Second, one must not see metal, because if metal appears, the mother's power becomes strong and oppressive, leaving no room for the sons, causing the sons to rebel. Only when the path of water and metal is followed, allowing metal to generate water rather than harm wood, will the mother's feelings be attached to the sons, and the sons' feelings will be obedient to the mother, thus achieving a great harmonious flow. If the path of earth and metal is followed, the "wife" nature will inevitably become fierce, and neither the mother nor the sons can be at peace. All worldly affairs are like this. The above four sections (king's image, minister's image, mother's image, son's image) although discussed using wood as an example, can be similarly applied to fire, earth, metal, and water.

癸亥　乙卯　甲寅　乙亥 甲寅　癸丑　壬子　辛亥　庚戌　己酉 甲寅日元，生於仲春，卯亥寅亥拱合，滿局皆木，則年士癸水無勢，子旺母孤，其情依乎木，木之性亦依乎水，謂弱子情諧。初運甲寅癸丑，廕庇有餘，早游泮水；壬子中鄉榜，辛亥金水相生，由縣宰遷省牧；庚戌土金並旺，母子不安，詿誤落職而亡。

Four Pillars:Guihai year, Yimao month, Jiayin day, Yihai hour; the major years in order are Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. The day stem Jiayin is born in the middle spring month of Yimao. The卯 and 亥 are in harmony, and the 寅 and 亥 are also in harmony, so the whole chart is full of wood. The癸 water on the year pillar has no support, which is considered as the son being strong and the mother weak. Water depends on wood, and wood also depends on water, so it is considered that the mother is weak and the son is strong, yet the relationship is harmonious. In the first major year Jiayin and Guichou, there was enough support from ancestors, and he passed the local examination to become a scholar. In the major year Renzi, he passed the provincial examination. In the major year Xinhai, metal and water support each other, and he was promoted from county magistrate to governor of a province. In the major year Gengxu, earth and metal are strong, causing instability between mother and son, and he was implicated in official matters, lost his position, and died.

乙亥　己卯　甲寅　甲子 戊寅　丁丑　丙子　乙亥　甲戌　癸酉 甲寅日元，生於仲春，滿局皆木，亥卯又拱，時支子水衰極，其情更依乎木。日主戀己土之私情，而不顧母。丁丑運，火土齊來，反不容母；諺云“婦不賢則家不和”，刑傷破耗。丙子火不通根，平安無咎；甲戌又逢土旺，破耗異常；乙亥癸酉，生化不悖，續妻生子，重振家聲；壬申晚景愈佳，金水相生之故也。

Four pillars: born in the year of Yihai, month of Jimao, day of Jiayin, and hour of Jiazi. The big years in order are Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, and Guiyou. The day stem Jiayin was born in the middle spring month of Jimao, which is full of wood. The combination of Hai and Mao forms a triple conjunction, and the hour branch Zi water is extremely weak, so the water is even more dependent on wood. The day stem is attracted to the private relationship of Ji soil (wealth star), neglecting the mother. In the Dingchou year, fire and soil come together, but they cannot accommodate the mother. The proverb says, "If the wife is not virtuous, the family will not be harmonious," so there is injury, damage, and loss. In the Bingzi year, fire does not have its root, so it remains safe. In the Jiaxu year, soil is strong again, causing more damage and loss. In the Yihai and Guiyou years, the generation and transformation are not contradictory, leading to remarriage and having children, restoring family honor. In the Renshen year, the later years are even better, due to the mutual generation of metal and water.

五氣不戾，性情中和；濁亂偏枯，性情乖逆。原注：五氣在天，則為元亨利貞；賦在人，則仁、義、禮、智、信之性，惻隱，羞惡，辭讓，是非誠實之情，五所不戾者，則其存之而為性，發之而為情，莫不中和矣，反此者乖戾。

The five phases' energies do not contradict each other; when they are in harmony, the nature and emotions are upright and peaceful. If they are mixed, chaotic, or unbalanced, then the nature and emotions become perverse and contrary. The original commentary says: the five energies exist in heaven as the principles of originality, prosperity, benefit, and constancy; when they are bestowed upon human beings, they become the five virtues of benevolence, righteousness, propriety, wisdom, and faith, as well as the five emotions of compassion, shame and aversion, courtesy and humility, discernment of right and wrong, and sincerity. When the five energies do not contradict each other, they become the nature within the heart and the emotions expressed outwardly, all being upright and peaceful. In contrast, those who are chaotic and unbalanced tend to become perverse and contrary.

任氏曰：五氣者，先天《洛書》之氣也。陽居四正，陰居四隅，土寄居於艮坤，此後天定位之應。東方屬木，於時為春，於人為仁南方屬火，於時為夏，於人為禮；西方屬金，於時為秋，於人為義；北方屬火，於時為冬，於人為智。坤艮為主，坤居西南者，以火生土，以土生金也；艮居東北者，萬物皆主於土，冬盡春來，非土不能止水，非土不能栽木，猶仁、義、禮、智之性，非信不能成。故聖人易艮於東北者，即信以成之之旨也。賦於人者，須要五行不戾，中和純粹，則有惻隱、辭讓、誠實之情；若偏枯混濁，太過不及，則有是非、乖逆、驕傲之性矣。

Ren's explanation: The so-called "five elements" refer to the qi of the Earlier Heaven Luo Writing. The yang numbers are located at the four cardinal directions, while the yin numbers are located at the four corners. The earth element resides in the Gen and Kun trigrams, which corresponds to the positioning of the Later Heaven trigrams. The east belongs to wood, representing spring in the seasons and "ren" (benevolence) in human qualities; the south belongs to fire, representing summer in the seasons and "li" (ritual propriety) in human qualities; the west belongs to metal, representing autumn in the seasons and "yi" (righteousness) in human qualities; the north belongs to water (the original text says "fire," which should be "water"), representing winter in the seasons and "zhi" (wisdom) in human qualities. The Gen and Kun trigrams are centered on earth: Kun is located in the southwest, symbolizing the generation of earth from fire and the production of metal from earth; Gen is located in the northeast because all things return to earth, and without earth, water cannot be retained and trees cannot be planted. Just as the four virtues of ren, yi, li, and zhi require "xin" (trustworthiness) to be fulfilled, the sage placed the Gen trigram in the northeast, embodying the meaning of "achieving through trust." To bestow a human form, the five elements must not contradict each other and must be in harmony and purity, thus giving rise to feelings of compassion, humility, and sincerity. If the elements are imbalanced, excessive, or deficient, it will lead to disputes, discord, and arrogance.

己丑　丙寅　甲子　戊辰 乙丑　甲子　癸亥　壬戌　辛酉　庚申 甲子日元，生於孟春，木當令而不太過，火居相位不烈，土雖多而不燥，水雖少而不涸，金本無而暗蓄，則不受火之克，而得土之生，無爭戰之風，有相生之美。為人不苟，無驕諂刻薄之行，有廉恭仁厚之風。

Four Pillars: born in the year of Jichou, month of Bingyin, day of Jiazi, and hour of Wuchen; the big destiny sequence is Yichou, Jiazi, Guihai, Renxu, Xinyou, and Gengshen. The day stem Jiazi is born in the early spring month of Bingyin, where wood is in its season but not excessive; fire is in its phase but not intense; earth is abundant but not dry; water is scarce but not dry; metal is not present in the four pillars but is hidden in Chou and Chen, thus not being harmed by fire and being generated by earth. The whole chart has no conflict but mutual generation. Therefore, the person is not fickle, without arrogance, flattery, cruelty, or unkindness, but has the qualities of integrity, respectfulness, benevolence, and kindness.

己酉　丁卯　己卯　乙丑 丙寅　乙丑　甲子　癸亥　壬戌　辛酉 己卯日元，生於仲春，土虛寡信，木多金缺，陰火不能生溼土，信義皆虛。且八字純陰，一味趨炎附勢，其心存損人利己之事，萌幸災樂禍之意。

Four Pillars: born in Jiyou year, Dingmao month, Jimao day, Yichou hour; the big years in order are Bingyin, Yichou, Jiazi, Guihai, Renxu, Xinyou. The day stem Ji is the day ruler, born in the middle spring month of Dingmao. The earth is weak and lacks credibility, while wood is excessive and metal is damaged. The Yin fire Ding is not strong enough to support the damp earth, so 'credibility' and 'righteousness' become empty words. Moreover, the entire八字 consists of Yin stems and branches, showing a tendency to flatter and follow others, with the mind full of schemes to harm others for personal gain, and a desire to rejoice at others' misfortunes.

丙戌　乙未　丙子　甲午 丙申　丁酉　戊戌　己亥　庚子　辛丑 丙生季夏，火炎土燥，天干甲乙，枯木助火之烈，更嫌子水沖激之急，偏枯混亂之象。性情乖張，處世多驕傲，且爭躁如風火，順其性千金不惜，逆其性一芥中分。因之家業破敗無存。

Four Pillars: Bingxu year, Yiwei month, Bingzi day, Jiawu hour; the big years in order are Bingshen, Dingyou, Wuxu, Jihai, Gengzi, Xinchou. Bing fire is born in the late summer month of Wei, where fire is intense and earth is dry. The heavenly stems Ji and Yi, both wood, are dry wood, which actually intensify the fire's strength. It is even worse that Zi water comes to clash, making the fire more urgent and creating a state of imbalance and disorder. Therefore, the nature is erratic, and in dealing with the world, he tends to be proud and impetuous, like wind feeding fire. When things go his way, he is willing to spend thousands; when they go against him, he insists on distinguishing even the smallest thing. Thus, his family's fortune is ruined and he ends up with nothing left.

火烈而性燥者，遇金水之激。原注：火烈而能順其性，必明順，惟金水激之，其燥爭不可御矣。任氏曰：火燥而烈，其炎上之性，只可純用溼土潤之，則知禮而成慈愛之德；若遇金水激之，則火勢愈烈而不知禮，災禍必生也。溼土者，丑辰也，晦其光，斂其烈，則明矣。

A person whose nature is fiery and impetuous is most afraid of encountering metal and water that clash with it. The original commentary says: although fire is fierce, if it follows its nature, it will be clear and smooth; but if metal and water provoke it, its fierce and impetuous nature becomes uncontrollable. Ren Shi explains: fire is both dry and fierce, and its upward nature can only be tempered by moist earth, thus becoming respectful and embodying the virtue of kindness; if it meets metal and water, the fire becomes even more intense and loses its sense of propriety, leading to calamity. The moist earth refers to the earth branches Chou and Chen, which can obscure the fire's brightness and restrain its intensity, allowing the fire to become clear and bright.

丙戌　甲午　丙午　己丑 乙未　丙申　丁酉　戊戌　乙亥　庚子 丙午日元，生於午月，年月又逢甲丙，猛烈極矣，最喜丑時，干支皆溼土，能收丙之烈，能晦午之光，順其性，悅其情，不凌下也。其人威而不猛，嚴而不惡，名利雙輝。

Four Pillars: Bingxu year, Jiawu month, Bingwu day, Jichou hour; the big years in order are Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. The Bingwu day stem is born in the Wu month, and the year and month pillars also meet Ji wood and Bing fire, which are extremely intense. Most favorable is the Jichou hour, where both the heavenly stem and earthly branch are moist earth (Ji earth and Chou earth), which can restrain the intensity of Bing fire and obscure the brilliance of Wu fire. It follows its nature and satisfies its emotions, without overpowering the things below. Therefore, the person is stern but not fierce, strict but not cruel, and their fame and fortune are bright and honorable.

辛巳　甲午　丙子　甲午 癸巳　壬辰　辛卯　庚寅　己丑　戊子 丙火生於午月午時，木從火勢烈之極矣，無土以順其性，金無根，水無源，激其猛烈之性，所以幼失父母，依兄嫂居。好勇不安分，年十六七，身材雄偉，膂力過人，好習拳棒，樂與里黨無賴交遊，放宕無忌，兄嫂不能禁，後因搏虎，而被虎噬。

Four Pillars: born in the year of Xinsi, month of Jiawu, day of Bingzi, and hour of Jiawu; the big years in order are Guisi, Renchen, Xinmao, Gengyin, Jichou, and Wuzi. The fire of Bing is born in the month and hour of Wu, which is the month and hour of fire. The wood follows the fire's strength, becoming extremely fierce. There is no earth in the chart to moderate the fire, and the metal has no root, while the water has no source. This only intensifies the fire's fierce nature. Therefore, he lost his parents at a young age and had to rely on his uncle and aunt. He was bold and impulsive, not keeping to his proper role. At about sixteen or seventeen, he was tall and strong, with great arm strength, and enjoyed practicing boxing and wrestling. He liked to associate with local rascals, was reckless and unrestrained, and his uncle and aunt could not control him. Later, he died after fighting a tiger, being bitten by it.

水奔而性柔者，當火土之神。原注：水盛而奔，其性至剛至急，惟有金以行之，木以洩之，則柔矣。任氏曰：水性本柔，其沖奔之勢，剛急為最，若逢火沖之，土激之，逆其性而更剛矣。奔者，旺極之勢也，用金以順其勢，用木以疏其淤塞，所謂從其旺勢，納其狂神，其性反柔。剛中之德，易進難退之意也，雖智巧多能，而不失仁義之情矣。

Water, though flowing strongly, becomes gentle in nature when properly paired with the right divine element. The original commentary states: When water is abundant and rushing, its nature is extremely strong and urgent. Only by using metal to guide its flow and wood to release its energy can it become gentle. Ren Shi explains: Water is inherently soft, but its rushing momentum is the most forceful among all elements. If it encounters fire to confront it or earth to provoke it, it will go against its nature and become even more fierce. The term "奔" refers to the extreme strength of its flow. Using metal to follow its momentum and wood to clear its blockages is to follow the strong flow and contain the wild energy, thus transforming its nature into gentleness. This is known as "the virtue within strength," implying ease in advancement and difficulty in retreat. Such a person is intelligent and versatile, yet does not lack compassion and righteousness.

癸亥　甲子　壬申　庚子 癸亥　壬戌　辛酉　庚申　己未　戊午 壬申日元，生於子月，年時亥子，干透癸庚，其勢沖奔，不可遏也。月干甲木凋枯，又被金伐之，不能納水，反用庚金順其氣勢。為人剛柔相濟，仁德兼資，積學篤行，不求名譽。初運癸亥，從其旺神，蔭疪大好；壬戌水不通根，戌土激之，刑喪破耗；辛酉庚申入泮補稟，又得四子，家業日增；一交己未，激其沖奔之勢，連克三子，破耗異常，至戊運而亡。

Four Pillars:Guihai year, Jiazi month, Renshen day, Gengzi hour; the great years in order are Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu. The day stem Renshen is born in the month of 子, with the year branch 亥 and the hour branch 子, and the heavenly stem also reveals 癸 water and 庚 metal. The water force rushes strongly and cannot be stopped. The month heavenly stem 甲 wood is withered and is cut by metal, unable to contain the water force, instead taking 庚 metal to follow the momentum. The person is both strong and gentle, with benevolence and virtue, diligent in study and steadfast in action, not seeking empty fame. In the early years Guihai, following the strong force, the ancestors' blessings were very good; in the year 壬戌, the water does not have a root and the戌 earth stimulates the water, leading to injuries, losses, and death; in the years 辛酉 and 庚申, he entered the examination hall as a candidate, was promoted to a廪生, had four sons, and the family's business gradually increased; when entering the year Jiwei, the rushing water force was stirred up, resulting in the death of three sons consecutively, with extreme losses, and he died in the year 戊.

壬寅　壬子　壬辰　壬寅 癸丑　甲寅　乙卯　丙辰　丁巳　戊午 天干四壬，生於子月，沖奔之勢。最喜寅時，疏其辰土之於塞，納其壬水之旺神，所以不驕不傲，賦性穎異，讀書過目不忘，為文倚馬萬言。甲寅入泮，乙卯登科，奈數奇不能得遂所學，至丙辰，沖激旺水，群比爭財，不祿。

Four pillars: Renyin year, Renzi month, Renchen day, Renyin hour; the big years in order are Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. There are four Ren water heavenly stems, born in the Zi month, forming a rushing and conflicting situation. Most favorable is the Yin hour, which can unblock the Chen earth and collect the strong Ren water, so the person is not arrogant or proud, with extraordinary talent, able to memorize books at a glance, and write essays quickly, with thousands of words in a single sitting. In the Jiayin big year, he entered the academy as a student, and in the Yimao big year, he passed the imperial examination. Unfortunately, his fate was not favorable, and he was unable to fully apply his knowledge. In the Bingchen big year, the strong water was stimulated, and there was competition for the wealth star, leading to his death.

癸未　癸亥　壬子　戊申 壬戌　辛酉　庚申　乙未　戊午　丁巳 壬子日元，生於亥月申時，年月兩透癸水，只可順其勢，不可逆其流。所嫌未戊兩字，激水之性，敵其為介非倒置，作事不端，無所忌憚。初運壬戌，支逢土旺，父母皆亡；辛酉庚申，洩土生水，雖無賴邪僻之行，倖免凶咎；一交己未，助土激水，一家五口，回祿燒死。

Four Pillars: Guiwei year, Guihai month, Renzi day, Wushen hour; the major years in order are Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. The Renzi day stem is born in the Hai month and Shen hour. Both the year and month dry branches reveal Gui water, so one should follow its momentum and not oppose its flow. The problem is the presence of Wei and Wu, which agitate the water nature, leading the person to act in reverse order, not follow the right path, and act without restraint. In the early years of Renxu, the earth branch meets strong earth, causing the parents to pass away. In the Xinyou and Gengshen years, the earth is drained to generate water, although the person has mischievous and improper behavior, they are fortunate to avoid serious misfortune. When entering the Jiwei year, the earth supports and agitates the water, resulting in the death of all five family members in a fire.

木奔南而軟怯。原注：木之性見火為慈，奔南則仁之性行於禮，其性軟怯。得其中者，為惻隱辭讓，偏者為姑息，為繁縟矣。任氏曰：木奔南，洩氣太過，柱中有金，必得水以通之，則火不烈；如無金，必得辰土以收火氣，得其中矣，為人恭而有禮，和而中節。如無水以濟土，土以晦火，發洩太過，則聰明自恃，又多遷變不常，而成婦人之仁矣。

The wood element tends toward the southern fire land, and thus appears weak and timid. Original commentary: The nature of wood, when encountering fire, becomes compassionate; moving toward the south, it expresses the nature of "ren" (benevolence) in the context of "li" (ritual propriety), and thus its nature becomes weak and timid. Those who follow the middle path display compassion and propriety; those who deviate become indulgent and accommodating, or overly formal and ritualistic. Ren's interpretation: Wood moving toward the south exhausts its energy excessively. If there is metal in the pillar, there must be water to mediate, so that fire does not become too intense; if there is no metal, there must be辰 earth to restrain the fire, which is considered balanced. Such a person is respectful and courteous, harmonious and measured. If there is no water to assist or earth to weaken the fire, the energy is exhausted too much, leading to self-assumed intelligence and frequent change, resulting in the weakness of a woman's compassion.

庚辰　壬午　甲午　丙寅 癸未　甲申　乙酉　丙戌　丁亥　戊子 甲午日元，生於午月，木奔南方，雖時逢祿旺，丙火逢生，寅午拱火，非日主有矣。最喜月透壬水以濟火，然壬水庚金之生，不能克丙為用，庚金無辰土，亦不能生水。此造所妙者辰也，晦火，養木，蓄水，生金，使火不烈，木不枯，金不熔，水不涸，全賴辰之一字，得中和之象，申運壬水逢生，用乙酉金旺水生，入泮補廩而舉於鄉；丙戌火土並旺，服制重重；丁亥壬水得地，出宰閩中，德教並行，改成民化。所謂剛柔相濟，仁德兼資也。

Four Pillars: born in the year of Gengchen, month of Renwu, day of Jiawu, and hour of Bingyin; the big years in order are Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, and Wuzi. The day stem Jiawu is born in the month of Wu, which is the southern direction, so the wood is running south. Although the hour stem meets the strong and prosperous Bingyin and the fire is supported by the丙 fire, these are no longer something the day stem can control. The most favorable thing is that the month stem reveals Ren water to balance the fire. However, the Ren water needs to be generated by Geng metal, and cannot be used solely by overcoming Bing fire. If Geng metal lacks Chen soil, it cannot generate water. The key to this birth chart lies in the Chen character: it obscures the fire, nourishes the wood, stores water, and generates metal. This makes the fire not too intense, the wood not dry, the metal not melted, and the water not dried up. All depends on the Chen character, achieving a balanced state. In the Shen big year, the Ren water is supported, and in the Yiyou big year, the metal is strong and generates water, leading to entering the academy, being selected for the county granary, and passing the local examination. In the Bingxu big year, fire and earth are both strong, leading to frequent mourning. In the Dinghai big year, the Ren water is in its proper place, and he was appointed as a county magistrate in Fujian, practicing virtue and education, achieving a transformation in the local customs. This is exactly what is meant by the harmonious combination of strength and flexibility, and the combination of benevolence and virtue.

丙戌　甲午　甲申　丙寅 乙未　丙申　丁酉　戊戌　己亥　庚子 甲申日元，生於午月，兩透丙火，支會火局，木奔南方，燥土不能晦火生金，無水則申金克盡，柔軟極矣。其人為暱私恩，不知大體，作事狐疑，少決斷，所為心性多疑，貪小利，背大義，一事無成。

Four Pillars: Bingxu year, Jiawu month, Jiashen day, Bingyin hour; the big years in order are Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. The day stem Jiashen is born in the Wu month, with two visible Bing fire in the heavenly stems, and the earthly branches form a fire trinity, with wood rushing southward. The dry earth cannot obscure fire to generate metal, and since there is no water in the chart, the Shen metal is completely overcome, becoming extremely soft. Therefore, the person only cares about personal favors and small benefits, lacks understanding of the bigger picture, and is hesitant and indecisive in doing things. Because of their suspicious nature and pursuit of small gains at the expense of great righteousness, they ultimately achieve nothing.

金見水以流通。原注：金之性，最方正，有斷制執毅，見水則義之性行而為智，智則元神不滯，故流通。得氣之正者，是非不苟，有斟酌，有變化；得氣之偏者，必氾濫流蕩。任氏曰：金者，剛健中正之體也，能任大事，能決大謀，見水則流通剛前面之性，能用智矣。得氣之正者，金旺遇水也，其人內方外圓，能知權變，處世不傷廉惠，行藏自合中庸；得氣之偏者，金衰水旺也，其人作事荒唐，口是心非，有挾術待人之意也。

When gold meets water, it becomes smooth and flowing. Original commentary: Gold has a nature that is most upright and square, with decisiveness and the ability to hold firm to its resolve. When it meets water, the nature of "righteousness" is promoted and becomes "wisdom," and with wisdom, the origin god is not blocked, thus allowing flow. If the energy is pure and correct, then distinctions are clear and one does not act recklessly; in handling affairs, there is deliberation and adaptability. If the energy is deficient and imbalanced, then there will be excessive flow and disorder. Master Ren's explanation: Gold has a body that is strong, upright, and just, capable of shouldering great responsibilities and making decisive plans. When it meets water, it smooths out its rigid and square nature, allowing the use of strategy. If the energy is pure and correct, it is when gold is strong and meets water; such a person is internally upright and externally adaptable, understands flexibility, and in dealing with the world, does not lose integrity or kindness, and his actions naturally conform to the middle path. If the energy is deficient and imbalanced, it is when gold is weak and water is strong; such a person acts foolishly, speaks insincerely, and harbors the intention of manipulating others with cunning.

甲申　癸酉　庚子　乙酉 甲戌　乙亥　丙子　丁丑　戊寅　己卯 庚生酉月，又年時申酉，秋金銳銳，喜其坐下子水，透出癸水元神，流通金性，洩其菁華。為人任大事而佈置有方，處煩雜而主張不靡，且慷慨好施，克己利人也。

Four Pillars: Jia Shen year, Gui You month, Geng Zi day, Yi You hour; the big years in order are Jia Xu, Yi Hai, Bing Zi, Ding Chou, Wu Yin, Ji Mao. Geng metal is born in the You month, and the year stem and hour stem are Shen and You, which indicate extremely sharp autumn metal. Fortunately, the day's main stem is Zi water, and the heavenly stem also reveals the Gui water Origin God, which circulates the nature of metal and releases its essence. Therefore, the person can shoulder great responsibilities and arrange things properly, handle complicated affairs with firm principles, and be generous and helpful, restraining oneself for the benefit of others.

壬申　壬子　庚辰　丙子 癸丑　甲寅　乙卯　丙辰　丁巳　戊午 庚生仲冬，天干兩透壬水，支會水局，金衰水旺，本屬偏象，更嫌時透丙火混局。金主義而方，水司智而圓，金多水少，智圓行方，水泛金衰，方正之氣絕，圓智之心盛矣。中年運逢火土，沖激壬水之性，刑傷破耗，財散人離，半生奸詐，誘人財物，盡付東流。凡人窮達富貴，數已註定，君子樂得為君子，小人枉自為小人。

Four pillars: Renshen year, Renzi month, Gengchen day, Bingzi hour; the big years in order are Guichou, Jiayin, Yimao, Bingchen, Dingsi, Wuwu. Geng metal is born in the middle winter month of Zi, with two visible Ren water in the heavenly stem, and the earthly branches form a water trinity, so the metal is weak and the water is strong, which is a sign of imbalance. It is even worse that the hour stem shows Bing fire, which mixes up the whole situation. Metal represents 'righteousness' and is square and upright, while water represents 'wisdom' and is round and flexible. When there is too much metal and not enough water, wisdom may be round but action remains square; when water is excessive and metal is weak, the upright energy is cut off, leaving only a smooth and cunning mind. In the middle years, the big years meet fire and earth, which disturb the nature of Ren water, causing damage and loss, scattering wealth and separating people. For half of his life, he is deceitful, deceiving others' property, which eventually all goes to waste. In general, a person's poverty, success, wealth, and status are already determined by fate. A gentleman enjoys being a gentleman, while a petty person is in vain being a petty person.

最拗者西水還南。原注：西方之水，發源最長，其勢最旺，無土以制之，木以納之，如浩蕩之勢。不順行，反行南方，則逆其性，非強拗而難制乎？任氏曰：西方之水，發源崑崙，其勢浩蕩，不可遏也。亦可順其性，用木以納之，則智之性行於仁矣。如用土制之，若不得其情，有反沖奔之患，其性仍逆而強拗。

The most stubborn case is when water from the west flows contrary to the south. Original commentary: Water from the west originates the longest and has the strongest momentum; without earth to control it or wood to receive it, it flows with a vast and unrestrained force. If it does not flow in its natural direction but instead flows toward the south, it goes against its nature, which is not easily restrained. Ren Shi explains: Water from the west originates from Kunlun, with a mighty and unstoppable flow. It can only be guided by wood to receive it, reflecting the nature of wisdom being expressed through benevolence. If earth is used to control it, and it does not conform to its nature, it may cause sudden surges and disasters. Its nature remains rebellious and stubborn.

癸亥　庚申　壬申　甲辰 己未　戊午　丁巳　丙辰　乙卯　甲寅 壬申日元，生於亥年申月，亥為天門，申為天關，即天河之口，正西方之水，發源最長。所喜者，時干甲木得辰土，通根養木，足以納水，則智之性行而為仁，禮亦備矣。為人有驚奇之品彙，無巧利之才華。中年南方火運，得甲木生化，名利兩全。

Four pillars:Guihai year, Gengshen month, Renshen day, Jiachen hour; the big years in order are Jiwei, Wuwu, Dingsi, Bingchen, Yimao, Jiayin. The day stem Renshen is born in the亥 year and 申 month:亥 is the heavenly gate, 申 is the heavenly gate, which is exactly the mouth of the天河, belonging to the western water, with the longest source. What is appreciated is that the hour stem 甲 wood has 辰 soil to root and nourish the wood, which is sufficient to contain the water flow. Thus, the nature of "wisdom" is extended to "benevolence," and "ritual" is also complete. Therefore, the person has surprising ability and character, but lacks the talent for taking shortcuts to gain profit. In middle age, when the southern fire big year comes, it can generate and transform the 甲 wood, achieving both fame and fortune.

癸亥　庚申　壬子　丙午 己未　戊午　丁巳　丙辰　乙卯　甲寅 壬子日元，生於申月亥年，西方之水，浩蕩之勢，無歸納之處，時逢丙午，沖激以逆其性。為人強拗無禮，兼這運走南方火土，家業破敗無存。至午運，強人妻，被人毆死。俗以丙火為用，運逢火土為佳，不知金水同心。可順而不可逆。須逢木運，生化有情，可免凶災，而人亦知禮矣。

Four pillars:癸hai year, gengshen month, renzi day, bingwu hour; the big years in order are jiwei, wuwu, dingsi, bingchen, yimao, jiayin. The day stem renzi is born in the shen month and hai year, which is the western water, flowing strongly but without a place to gather. When the hour is bingwu, it conflicts and goes against its nature. Therefore, the person is strong-willed and stubborn, and does not know propriety. Moreover, when the big years go to the southern fire and earth, the family business is ruined completely. When reaching the wu big year, he forcefully takes another man's wife and is beaten to death. The common saying takes bing fire as the useful god, thinking that encountering fire and earth is good, but they do not know that metal and water are in harmony, and can only be followed, not opposed. It is necessary to meet the mu big year for generation and transformation, to avoid calamity, and the person will then know propriety.

至剛者東火轉北。原注：東方之火，其氣焰欲炎上，局中無土以收之，水以制之，焉能安焚烈之勢？若不順行而反行北方，則逆其性矣，能不剛暴耶？任氏曰：東方之火，火逞木勢，其炎上之性，不可御也，只可順其剛烈之性，用溼土以收之，則剛烈之性，化為慈愛之德矣。一轉北方，焉制焚烈之勢？必剛暴無禮。若無土以收這，仍行火木之運，順其氣勢，亦不失慈讓惻隱之心矣。

The most fierce and violent is the fire of the East reversed to the North. Original commentary: The fire of the East has a tendency to burn upward without restraint; if there is no earth to contain it and no water to control it, how can this fierce burning be calmed? If it is not allowed to proceed in its natural direction but is instead reversed to the North, it would go against its nature, and thus become fierce and violent. Ren Shi explains: The fire of the East relies on the strength of wood, and its upward burning nature is uncontrollable. It can only be guided along its fierce nature by using damp earth to contain it, transforming its fierce nature into benevolence. Once it is reversed to the North, how can it be controlled? It will certainly be fierce and unruly. If there is no earth to contain it, yet it still proceeds in the fire and wood cycle, following its momentum, it would still retain some compassion and kindness.

丙寅　甲午　丙午　己丑 乙未　丙申　丁酉　戊戌　己亥　庚子 丙午日元，生於午月寅年，年月又透甲丙，其焚烈炎上之勢，不可遏也。最妙支在丑時，溼土收其猛烈之性，為人有容有養，驕諂不施。運逢土金，仍得丑土之化。科甲連登，仕至郡守。

Four Pillars: Bingyin year, Jiawu month, Bingwu day, Jichou hour; the big destiny sequence is Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. The Bingwu day stem is born in the Wu month and Bingyin year, with the year and month pillars revealing Yi wood and Bing fire. This creates a fierce and upward burning fire that cannot be restrained. Fortunately, the earth branch has Jichou hour, which is moist earth that restrains the intense fire. Therefore, the person is tolerant and cultivated, without showing arrogance or flattery. When the destiny flows through earth and metal, it still receives the resolution from Jichou earth, leading to consecutive success in exams and holding an official position as a prefect.

丁卯　丙午　丙午　庚寅 乙巳　甲辰　癸卯　壬寅　辛丑　庚子 丙午日元，生於午月，年時寅卯，庚金無根，置之不用，格成炎上；局中無土吐秀，書香不利，行伍出身。至卯運得官，壬運失職；寅運得軍功，驟升都司；辛丑運生化之機無氣，一交庚子，沖激午刃，又逢甲子年雙沖羊刃，死於軍中。

Four Pillars: born in the year of Dingmao, month of Bingwu, day of Bingwu, and hour of Gengyin; the big years in order are Yisi, Jiachen, Guimao, Renyi, Xinchou, and Gengzi. The day stem Bingwu is born in the month of Wu, and the year branch and hour branch are Mao and Yin. The metal Geng has no root, so it is left unused, and the pattern becomes "Inflaming Ascending." There is no earth in the chart to reveal elegance, so it is not favorable for academic success or literary achievements, and one must rise from the ranks of soldiers. When the Yimao big year comes, one is appointed to an official position; when the Renyi big year comes, one loses the position; when the Xinchou big year comes, one establishes military merit and is suddenly promoted to the position of Du Si; during the Xinchou big year, there is no strength in the transformation and generation of opportunities; when entering the Gengzi big year, it conflicts with the Wu branch's Yangren, and also meets the Jiazi flow year which double conflicts with Yangren, and one dies in the military.

順生之機，遇擊神而抗。原注：如木生火，火生土，一路順其性情次序，自相和平：中遇擊神，而不得遂其順生之性，則抗而勇猛。任氏曰：順則宜順，逆則宜逆，則和平而性順矣。如木旺得火以通之，順也；土以行之，生也，不宜見金水之擊也。木衰，得水以生之，反順也 ；金以助水，逆中之生也，不宜見火土之擊也。我生者為順，生我者為逆；旺者宜順，衰者宜逆，則性正情和。如遇擊神，旺者勇急，衰者懦弱。如格局得順逆這序，其性情本和平，至歲運遇擊神，亦能變為強弱。宜細究之。

The natural order of generation allows things to develop smoothly; however, when encountering the "hit god," there will be resistance. Original commentary: For example, wood generates fire, and fire generates earth. If they follow their natural sequence, they will naturally be harmonious. But if along the way they meet the "hit god," which prevents the natural generation, they will resist and show courage. Ren's explanation: When things should follow the natural order, they do so; when they should oppose, they do so. This way, their nature remains harmonious and smooth. For example, if wood is strong and fire comes to drain its energy, this is following the natural order; if earth then comes to guide its energy, this is generation, and it is not suitable to see metal and water, which are the "hit gods." If wood is weak and water comes to nourish it, this is a reverse generation, which is still following the natural order. If metal comes to assist water, this is generation within opposition, and it is not suitable to see fire and earth, which are the "hit gods." What I generate is considered following the natural order, and what generates me is considered opposing. When something is strong, it is suitable to follow the natural order; when it is weak, it is suitable to oppose. This way, the nature is correct and the emotions are harmonious. If the "hit god" appears, the strong will become bold and impetuous, while the weak will become timid and fearful. If the overall pattern is in harmony with the order of following and opposing, its nature is naturally peaceful. However, when the year or the decade of destiny meets the "hit god," it can become either too strong or too weak. This should be carefully examined.

己亥　丙寅　甲寅　壬申 乙丑　甲子　癸亥　壬戌　辛酉　庚申 甲寅日元，生於寅月，木旺得丙火透出，順生之機，通輝之象，讀書過目成誦。所嫌者時遇金水之擊，年干己土虛脫，不制其水；兼之初運北方水地，不但功名難遂，而且破耗刑傷，一交辛酉，助水之擊，合去丙火而亡。

Four pillars: Jihai year, Bingyin month, Jiayin day, Renshen hour; the big years in order are Yichou, Jiazi, Jihai, Renxu, Xinyou, Gengshen. The day stem Jiayin is born in the Bingyin month, where wood is strong and the fire stem Bing is visible, which is a favorable condition for growth and a bright and harmonious situation, hence the person is able to memorize things quickly. However, the hour pillar is affected by metal and water, which weaken the wood. The year stem Jihai is weak and cannot control the water. Moreover, the early years of life are in the northern water direction, which not only hinders academic success but also causes losses and injuries. When entering the Xinyou big year, the water becomes stronger, and the fire is combined and destroyed, leading to further problems.

庚寅　戊寅　甲午　壬申 己卯　庚辰　辛巳　壬午　癸未　甲申 甲午日元，生於寅月，戊土透出，寅午拱火，順生之機，德性慷慨，襟情磊落。亦嫌時逢金水之擊，讀書未售，破耗多端；兼之中運不濟，有志未伸。還喜春金不旺，火土通根，體用不傷，後昆繼起。

Four Pillars: Gengyin year, Wuyin month, Jiawu day, Renshen hour; the big years in order are Jimao, Gengchen, Xinsi, Renwu, Guiwei, Jiashen. The day stem Jiawu is born in the寅month, with Wu earth appearing, and the寅and午forming a fire trinity, which is a favorable situation for growth, thus the person has a generous nature and an open mind. However, the hour pillar meets metal and water, which may cause some harm, leading to difficulties in passing exams despite hard study and many losses. In middle age, the big years are not favorable, making it hard to realize one's ambitions. Fortunately, the metal in spring is not strong, and fire and earth have roots, so both the body and the essential elements are not harmed, allowing the descendants to continue the family legacy.

逆生之序，見閒神而狂。原注：如木生亥，見戌酉申則氣逆，非性之所安，一遇閒神若巳酉丑逆之，則必發而為狂猛。任氏曰：逆則宜逆，順則宜順，則性正情和矣，如木旺極得水以生之，逆也；金以成之，助逆之生也，不宜見己丑之閒神也。如木衰極，得火以行之，反逆也；土以化之，逆中之順也，不宜見辰未閒神也。此旺極衰極，乃從旺從弱之理，非前輩旺衰得中之意。如旺極見閒神，必為狂猛；衰極見閒神，必為姑息。歲運見之亦然，火土金水如之。

The order of reverse generation, once encountering idle gods, will cause turmoil. Original commentary: For example, if wood is born in the month of Hai, encountering Xu, You, or Shen will cause a reversal of its vital energy, which is not in harmony with its nature; once it meets idle gods such as Si-You-Chou, it will definitely become violent and fierce. Ren Shi explained: What should be reversed should be reversed, and what should be harmonious should be harmonious, then the nature will be correct and the emotions will be harmonious. For example, if wood is extremely strong and water comes to generate it, this is a reverse generation; if metal comes to complete it, this is an assisting reverse generation, and it is not suitable to see Ji or Chou such idle gods. If wood is extremely weak and fire comes to guide its energy, this is a reverse; if earth comes to transform it, this is a reverse but in a harmonious way, and it is not suitable to see Chen or Wei such idle gods. Here, the concept of extreme strength and extreme weakness refers to following the principle of following strength or following weakness, not the meaning of moderate strength and weakness as mentioned by predecessors. When extreme strength meets idle gods, it will definitely become fierce; when extreme weakness meets idle gods, it will definitely be lenient. The same applies to the years and the ten thousands of years. Fire, earth, metal, and water follow this pattern accordingly.

壬子　辛亥　甲寅　甲子 壬子　癸丑　甲寅　乙卯　丙辰　丁巳 甲寅日元，生於亥月，水旺木堅，旺之極矣。一點辛金，從水之勢，不逆其性，安而且和，逆生之序，更妙無土，不逆水性。初運北方，入泮登科；甲寅乙卯，從其旺神，出宰名區；丙辰尚有拱合之情，雖落職而免凶咎；丁巳遇閒神沖擊，逆其性序而卒。

Four Pillars: born in the year Renzi, month Xinhai, day Jiayin, and hour Jiazi; the great years in order are Renzi, Guichou, Jiayin, Yimao, Bingchen, and Dingsi. The day stem Jiayin is born in the month Xinhai, where water is strong and wood is firm, reaching its peak. A little Xinhai metal follows the flow of water, not opposing its nature, thus being stable and harmonious, which perfectly matches the sequence of reverse generation; it is even more favorable that there is no earth in the chart to contradict the nature of water. In the early years, moving north, he entered the examination hall as a candidate and passed the examination. In the years Jiayin and Yimao, following the strong god, he was appointed as a county magistrate in a famous area. In the year Bingchen, there was still a harmonious relationship, although he was demoted, he avoided serious misfortune. In the year Dingsi, encountering a disruptive god, he went against the natural order and eventually died.

壬寅　辛亥　甲寅　己巳 壬子　癸丑　甲寅　乙卯　丙辰　丁巳 甲寅日元，生於寅年亥月，辛金順水，不逆木性，逆生之序。所嫌巳時為閒神，火土沖剋逆其性，又不能制水。初交壬子，遺緒豐盈；癸丑地支閒神結黨，刑耗多端；甲寅乙卯，丁財並益；一交丙辰，助起火土，妻子皆傷，又遭回祿，自患顛狂之症，投水而亡。

Four Pillars: Renyin year, Xinhai month, Jiayin day, Jisi hour; the great years in order are Renzi, Guichou, Jiayin, Yimao, Bingchen, Dingsi. The day stem Jiayin is born in the year and month of Yin and Hai. The metal Xinhai follows the water without contradicting the wood nature, which conforms to the order of mutual assistance. The concern is the hour Jisi, which is an idle element, and the fire and earth clash and control, contradicting its nature, and also fails to control the water. At the beginning of the Renzi great year, the ancestors' inheritance was abundant; during the Guichou great year, the idle elements in the earth branch formed a group, leading to many punishments and losses; during the Jiayin and Yimao great years, both people and wealth increased; but upon entering the Bingchen great year, fire and earth were strengthened, causing injury to wife and children, and a fire disaster, the person himself suffered from madness, and committed suicide by drowning.

戊戌　丁巳　甲寅　己巳 戊午　己未　庚申　辛酉　壬戌　癸亥 甲寅日元，生於巳月，丙火司令，雖坐祿支，其精洩盡，火旺木焚，喜土以行之，此衰極從弱之理。初運戊午己未，順其火土之性，祖業頗豐，又得一衿；庚申逆火之性，洩土之氣；至癸亥年，沖激火勢而亡。

Four Pillars: born in the year of Wuxu, month of Dingsi, day of Jiayin, and hour of Jisi; the great years in order are Wuwu, Jiwei, Gengshen, Xinyou, Renxu, and Guihai. The day stem Jiayin is born in the month of Dingsi, where the fire element is in command and dominant. Although the day stem sits on the禄 branch of寅, its vital energy has already been exhausted. The fire is strong and the wood is burned. It is favorable to have earth to lead and guide its energy, which is exactly the principle of extreme decline leading to weakness. The early years Wuwu and Jiwei follow the nature of fire and earth, resulting in a wealthy ancestral legacy and also obtaining the title of a scholar. The year Gengshen goes against the nature of fire and also drains the earth's energy. By the year Guihai, the fire is violently disturbed, leading to death.

陽明遇金，鬱而多煩。原注：寅午戌為陽明，有金氣伏於內，則成其鬱鬱而多煩悶。任氏曰：陽明之氣，本多暢遂，如遇溼土藏金，則火不能克金，金又不能生水，而成憂鬱。一生得意者少，而失意者多，則心鬱志灰，而多煩悶矣。必要純行陰濁之運，引通金水之性，方遂其所願也。

When the Yangming energy meets hidden metal, it becomes blocked and leads to much worry and restlessness. The original commentary says: the寅, 午, and 戌 are called 'Yangming'; if there is a metal element hidden within them, it results in a state of being gloomy and troubled. Ren Shi explains: the energy of Yangming is usually smooth and unimpeded; if it meets damp earth containing hidden metal, the fire cannot overcome the metal, and the metal cannot generate water, leading to sorrow and depression. One experiences few successes and many disappointments, resulting in a blocked mood and a cold spirit, with frequent worries. Only by undergoing a purely阴 and turbid phase, and by guiding the nature of metal and water, can one fulfill their wishes.

乙丑　丙戌　丙午　庚寅 乙酉　甲申　癸未　壬午　辛巳　庚辰 丙火日主，支全寅午戌，食神生旺，真神得用，格局最佳。初運乙酉甲申，引通丑內藏金，家業頗豐，又得一衿。所嫌者，支會火局，時上庚金臨絕，又有比肩爭奪，不能作用。丑中辛金伏鬱於內，是以十走秋闈不第；且少年運走南方，三遭回祿，四傷其妻，五克其子，至晚年孤貧一身。

Four Pillars: born in the Year of Yichou, Month of Bingxu, Day of Bingwu, and Hour of Gengyin; the big years in order are Yiyou, Jiashen, Guiwei, Renwu, Xinsi, and Gengchen. The day stem is Bing fire, and the earth branches have Yin, Wu, and Xu, forming the Triple Harmony of fire. The food god is strong and flourishing, the true god is used, and the pattern is the best. In the early years, Yiyou and Jiashen lead the flow of the hidden metal in Chou, resulting in a prosperous family business and also obtaining the title of a scholar. However, the earth branches form a fire pattern, the heavenly stem Geng metal is in the place of death in the hour, and there is a rival stem competing, so the useful god cannot be used. The hidden metal Xinhua is stagnant and blocked within Chou. Therefore, he failed the autumn examination ten times; also, during his early years, he traveled through the southern direction, experiencing three fires, four losses of wife, and five losses of children. In his later years, he became lonely, poor, and destitute, with only himself remaining.

壬戌　丙午　丙寅　己丑 丁未　戊申　己酉　庚戌　辛亥　壬子 丙寅日元，生地午月，支全火局，陽明之氣，第此緣劫刃當權，壬水無根，置之不用，不及前造多矣。丑中辛金伏鬱，所喜者，運走西北陰濁之地。出身吏部，發財十餘萬；異路出仕，升州牧，名利兩全，而多暢遂也。

Four Pillars: born in the year of Renxu, month of Bingwu, day of Bingyin, and hour of Jichou. The day stem Bingyin is born in the month of Wu, which forms a fire trinity in the earth branches, indicating a strong yang energy. However, due to the presence of劫财 (robber wealth) and Yangren (sharp weapon), the壬 water has no root and thus cannot be used effectively, making this case worse than the previous one. The hour branch Chou contains hidden Xin metal, which is suppressed and stagnant. Fortunately, the big運 (major cycle) proceeds through the Northwest, a place of yin and turbid energy, leading to a position in the Ministry of Personnel, earning wealth of over ten thousand; rising through an unconventional path to become a state governor, achieving both fame and fortune, with all matters proceeding smoothly and easily.

陽濁藏火，包而多滯。原注：酉、丑、亥為陰濁，有火氣藏於內，則不發輝而多滯。任氏曰：陰晦之氣，本難奮發，如遇溼木藏火，陰氣太盛，不能生陷之火，而成溼滯之患。故心欲速而志未逮，臨事而模稜少決，所以心性多疑。必須純行陽明之運，引通木火之氣，則豁然而通達矣。

In a situation of yin turbidity, hidden fire is contained, leading to suppression and blockage rather than expression. The original commentary states: "You, Chou, and Hai are considered 'yin turbidity'; if there is fire hidden within them, it cannot emit its brilliance and tends to be obstructed." Ren Shi explains: Yin and darkness inherently find it difficult to become vigorous; if wet wood contains fire and yin energy is excessive, the hidden fire cannot rise, resulting in a condition of damp obstruction. Therefore, one may desire quick results but fail to achieve their goals, be indecisive in matters, and tend to be suspicious in nature. Only by following a pure path of yang brightness and allowing the flow of wood and fire energies can clarity and smoothness be achieved.

癸亥　辛酉　癸丑　壬戌 庚申　己未　戊午　丁巳　丙辰　乙卯 陳榜眼造，癸水生於仲秋，支全酉、亥、丑為陰濁，天干三水一辛，逢戌時，陰濁藏火，亥中溼木，不能生無焰之火。喜其運走東南陽明之地，引通包藏之氣，身居鼎甲，發揮素志也。

Four Pillars:Guihai year, Xinyou month, Guichou day, Renxu hour; the big years in order are Gengshen, Jiwei, Wuwu, Dingsi, Bingchen, Yimao. This is Chen Bangyan's birth chart.癸 water is born in the middle autumn month of酉, with the earth branches酉, 亥, and 丑 all present, which belongs to the yin turbid type; the heavenly stems have three waters and one 辛 metal, and also meets 戌 hour, which is yin turbid with hidden fire; the wet wood in 亥 cannot produce fire without flame. Fortunately, the big years proceed to the southeast yang bright land, which guides and unblocks the hidden energy inside, thus enabling him to hold the top rank (pass the imperial examination as a second place winner), and realize his lifelong aspirations.

丁丑　辛亥　癸亥　癸亥 庚戌　己酉　戊申　丁未　丙午　乙巳 地支三亥一丑，天干二癸一丁，陰濁之至，年干丁火，不能包藏，虛而無焰，亥中甲木，無從引助，喜其運走南方陽明這地，又逢丙午丁未流年，科甲連登，仁至觀察

Four Pillars: Dingchou year, Xinhai month, Guihai day, Guihai hour; the successive big years are Gengxu, Jiyou, Wushen, Dingwei, Bingwu, Yisi. There are three Hai in the earthly branches plus one Chou, and two Gui in the heavenly stems plus one Ding, indicating extreme yin and turbidity. The Ding fire in the year stem has no place to hide, being floating without actual fire; the甲 wood in Hai also cannot assist it. Fortunately, the big years proceed towards the southern Yangming direction, and meet the flow years Bingwu and Dingwei, thus achieving successive success in the imperial examination, and reaching the position of Inspector General.

辛丑　己亥　辛酉　癸巳 戊戌　丁酉　丙申　乙未　甲午　癸巳 支全丑、亥、酉，月干溼土逢辛癸陰濁之氣，時支巳火，本可暖局，大象似比前造更美，不知己酉丑全金局，則亥中甲木受傷，巳火丑土之財官，竟化梟而生劫矣。縱運火土，不能援引，出家為僧。

Four Pillars: Xinchou year, Jihai month, Xinyou day, Guisi hour; the big years in order are Wuxu, Dingyou, Bingshen, Yiwei, Jiawu, Guisi. The earth branches Chou, Hai, You are all present. The month stem is moist earth, Jiti, and also meets Xinjin and Guishui, which are yin and turbid energies. The hour branch Si fire could warm the whole chart, and the overall atmosphere seems more beautiful than the previous one. But it is unknown that Si, You, and Chou form a metal trinity, which injures the wood in Hai. The Si fire and Chou earth, which should be wealth and official positions, instead become枭印 (nourishing the劫财 (robber wealth)). Even if there is a fire and earth fortune, it cannot be used, and in the end, he became a monk.

羊刃局，戰則逞威，弱則怕事；傷官格，清則謙和，濁則剛猛。用神多者，情性不常；時支柘者，虎頭蛇尾。原注：羊刃局，凡羊錄，如是午火，干頭透丙，支又會戌會寅，或得卯以生之，皆旺。透丁為露刃，子沖為戰，未合為藏，再逢亥水之克，壬癸水之制，丑辰土之洩，則弱矣。傷官格，如支會傷局，干化傷角，不重出，無食混，身旺有財，身弱有印，謂之清，反是則濁，夏木之見水，冬金之得火，清而且秀，富貴非常。

A person with a strong Yangren (Yang Ren) formation can display their power when they are strong, but becomes timid and hesitant when weak. A person with a clear and pure pattern of Wounding Official (Shang Gan) can be humble and harmonious, but becomes fierce and strong when the pattern is turbid. If the Useful God (Yong Shen) is too numerous, the person's character is fickle and changeable. If the hour branch is weak and rootless, the person's actions are incomplete and lack consistency. Original note: When discussing the Yangren formation, any instance of Yangren, for example, if the fire is the Yangren, and the heavenly stem reveals the fire (Bing or Ding), and the earthly branch forms a trine with Wu or Yin, or is supported by Mao, it is considered strong. If the fire is revealed as Ding, it is called 'exposing the Yangren'. If it is opposed by Zi (water), it is called 'battle'. If it is harmonized by Wei (future), it is called 'concealed'. If it is further weakened by Hai water, or by壬癸 water, or by Chou or Chen earth, it is considered weak. When discussing the Wounding Official pattern, if the earthly branch forms a Wounding Official pattern, and the heavenly stem reveals the Wounding Official deity without repetition or interference from the Food Official (Shi Shen), and if the person's strength is strong with wealth or weak with the Seal (Yin), it is called 'clear'. The opposite is 'turbid'. In summer, if wood meets water, and in winter, if metal meets fire, it is both clear and refined, leading to great wealth and honor.

任氏曰：羊刃局，旺則心高志傲，戰則恃勢逞威，弱則多疑怕事，合則矯情立異。如丙日主，以午為羊刃，干透丁火為露刃。支會寅戌，或逢卯生，干透甲乙，或逢丙助，皆謂之旺。支逢子為沖，遇亥申為制，得丑辰為洩，干透壬癸為克，逢己土為洩，皆謂之弱。支得未為合，遇巳為幫，則中和矣。

Ren Shi explains: When the Yangren is formed in a pattern, if it is strong, the person tends to be proud and arrogant, and if able to fight, will rely on power and display authority. If weak, they tend to be suspicious and timid, and when combined with others, they may act in a false manner and be different from others. For example, if the day master is Bing fire, then Wu is the Yangren. If the heavenly stem reveals Ding fire, it is called 'exposing the Yangren'. If the earthly branches form a combination with寅 and 戌, or if there is Mao to assist, or if the heavenly stem reveals Ji or Yi, or if there is Bing fire to support, these are considered strong. If the earthly branches meet Zi, which is a clash, or meet Hai or Shen, which are controlling, or meet Chou or Chen, which are releasing, or if the heavenly stem reveals Ren or Gui, which are controlling, or if there is Wu earth to release, these are considered weak. If the earthly branches meet future combinations or meet Si to assist, it is considered balanced.

傷官須人真假，真者身弱有印，不見財為清；假者身旺有財，不見印為貴。真者，月令傷官，或支會傷局，又透出天干者是也；假者，滿局比劫，無官星以制之，雖有官星，氣力不能敵。柱中不論食神傷官，皆可作用，縱無亦美，只不宜見印，見印破傷為凶。凡傷官格，清而得用，為人恭而有禮，和而中節，人才卓越，學問淵深，反此者傲而多驕，剛而無禮以強欺弱，奉勢趨利。用神多者，少恆之志，多遷變之心；時支柘者，狐疑少決，始勤終怠，夏木之見水，必先有金，則水有源；冬金之遇火，須身旺有木，則火有焰，富貴無疑若夏水無金，冬火無木，清柘之象，名利皆虛也。

The use of the Wounding Official must distinguish between true and false: a true Wounding Official occurs when the body is weak and there is an imprint, without the presence of wealth stars, which is called 'clear'; a false Wounding Official occurs when the body is strong and there is wealth, without the presence of an imprint, which is called 'noble'.the so-called 'true' means that the Wounding Official is in the month's stem or the branches form a Wounding Official pattern and it appears in the heavenly stem;所谓 'false' means that the entire column is filled with siblings and thieves, without an official star to restrain it, even if there is an official star, its strength is not enough to overcome it. Whether the column contains a food god or a wounding official, either can be used as the useful god, even if there is none, it is still considered good, but it is not advisable to see an imprint, as the presence of an imprint would destroy the wounding official and bring misfortune. Those who have a clear Wounding Official and use it well are respectful, polite, harmonious, and have excellent talents and deep knowledge; those who do not are arrogant, proud, strong-willed, and disrespectful, using their strength to dominate the weak, and seeking favor from the powerful. If there are too many useful gods, they lack perseverance and have a tendency to change; if the hour branch is weak and rootless, they are doubtful and indecisive, starting with diligence but ending with laziness. In summer, wood needs water, but water must first have metal to have a source; in winter, metal meets fire, but fire must have a strong body and wood to have a flame, thus wealth and honor are certain. If summer water lacks metal or winter fire lacks wood, it is just a dry and barren situation, and fame and fortune become empty talk.

丙寅　甲午　丙申　壬辰 乙未　丙申　丁酉　戊戌　己亥　庚子 丙火生於午月，陽刃局逢寅申，生拱又逢比助，旺可知矣。最喜辰時，壬水透露更妙，申辰洩火生金而拱水，正得既濟，所以早登科甲，仕版連登 ，掌兵刑重傷，執生殺大權。

Four Pillars: Bingyin year, Jiawu month, Bingshen day, Renchen hour; the big years in order are Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. The Bing fire is born in the Wu month, with the Yang Blade forming a complete structure, and also meets the mutual support of Yin and Shen, which form a harmonious relationship. Furthermore, there is the help of a similar element, indicating a strong body. It is most favorable to have the hour of Renchen, as the Ren water is revealed, which is even more excellent. The Shen and Chen hours release the fire and generate metal, forming a harmonious water structure, thus achieving the image of "both water and fire are in order." Therefore, he passed the imperial examination early, his official rank continuously rose, and he held important military and judicial responsibilities, possessing great power of life and death.

丙申　甲午　丙寅　壬辰 乙未　丙申　丁酉　戊戌　己亥　庚子 此與前八字皆同，前則坐下申金，生拱壬水有情，此則申在年支遠隔，又被比劫所奪，至申運生殺，又甲子流年會成殺局，沖去羊刃，中鄉榜，以後一阻雲程，與前造天淵之隔者，申金不接壬水之氣也。

Four pillars: Bingyin year, Jiawu month, Bingyin day, Renchen hour; the big years in order are Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi. This chart uses the same eight characters as the previous one, but the positions are reversed: in the previous case, the day's main element was sitting on the Shen metal, which generated and supported the Ren water, creating a harmonious relationship; in this case, the Shen metal is far away in the year pillar, distant and blocked, and is contested by the same element and wealth-depleting elements. When the Shen year comes, it supports the seven killing element, and when meeting the Jiazi year, it forms a killing situation and conflicts with the Yangren, leading to success in the local examination. After that, the official career is blocked, differing greatly from the previous case, because the Shen metal cannot connect with the Ren water energy.

戊子　戊午　丙辰　戊戌 己未　庚申　辛酉　壬戌　癸亥　甲子 丙日午提，刃強當令，子沖之，辰洩之，弱可知矣。天干三戊，竊日主之精華；兼之運走西北金水這地，則羊刃更受其敵 ，不便功名蹭蹬，而且財源鮮聚。至甲寅年，會火焗，疏厚土，恩科發榜。

Four Pillars: Wuzi year, Wuwu month, Bingchen day, Wuxu hour; the big years in order are Jiwei, Gengshen, Xinyou, Renxu, Guihai, Jiazi. The day stem is Bing fire, with Wu in the month, which is the main element. The Yangren is strong and in season, but Zi water conflicts with it and Chen earth drains it, so its weakness is evident. There are three Wu earths in the sky stems, which steal the essence of the day stem. Adding the big years which go through the Northwest metal and water, the Yangren is further attacked. Thus, success in official positions is difficult, and wealth is hard to accumulate. It was only in the Jia Yin year when the fire trine was formed and the thick earth was opened up that he was listed in the special imperial examination.

庚午　乙酉　庚午　壬午 丙戌　丁亥　戊子　己丑　庚寅　辛卯 和中堂造，庚生種秋，支中官星三見，則酉金是刃受制，五行無土，弱可知矣。喜其時上壬水為輔，吐其秀氣，所以聰明，權勢為最。第月干乙木透露，戀財而爭合，一生所愛者財，不知急流勇退。但財臨刃地，日在官鄉，官能制刃財必生官，官為君象，故運走庚寅，金逢絕地，官得生拱，其財仍歸官矣。由此觀之，財乃害人之物，所謂欲不除，似蛾撲燈，焚身乃止；如猩嗜灑，鞭血方休。悔無及矣。

Four pillars: Gengwu year, Yiyou month, Gengwu day, Renwu hour; the big years in order are Bingxu, Dinghai, Wuzi, Jichou, Gengyin, Xinmao. This is the birth chart of the middle hall. Geng metal is born in the middle autumn month of You, with the heavenly stem of Wu fire appearing three times in the earth branches, the You metal Yangren is restrained by the fire, and there is no earth in the five phases, so its weakness is evident. Fortunately, the壬water in the hour supports it, revealing its elegance, so it is exceptionally intelligent and holds the greatest power in its time. However, the ethereal stem of Yi wood reveals itself, being attached to the wealth star and competing with the day stem for union, so throughout his life he is fond of wealth and does not know when to step back. But the wealth star is located in the Yangren position, and the day stem is in the official star's land: the official can control the Yangren, and wealth will certainly generate the official, and the official is the symbol of the ruler. Therefore, when the big year Gengyin comes, metal meets its end, and the official is supported and assisted, his wealth will eventually belong to the ruler. Thus, wealth is a harmful thing, just as greed cannot be removed, like a moth flying towards a lamp, only after burning itself will it stop, like a monkey addicted to wine, only after being whipped with blood will it stop, at that time regret is too late.

己丑　丙子　壬辰　戊申 乙亥　甲戌　癸酉　壬申　辛未　庚午 印提臺造，壬不生於子月，官殺並透通根，全賴支會水局，助起羊刃，謂殺刃兩旺。 惜乎無木，秀氣未哇，身出寒微。喜其丙敵寒解凍，為人寬厚和平，行伍出身。癸酉運助刃幫身，得官；壬申運，正謂一歲九遷，仕至極品；一交未運制刃，至丁丑年火土並旺，又克合子水，不祿。

Four pillars: Jichou year, Bingzi month, Renchen day, Wushen hour; the big years in order are Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. This is a birth chart with the official star and seven deadly stars both appearing and rooted in the earth branches, fully relying on the earth branches forming a water trinity to support the Yangren. It can be said that both the deadly stars and the Yangren are strong. Unfortunately, there is no wood in the chart, so the refined qualities cannot be expressed, leading to a humble origin. Fortunately, the Bing fire resists the cold and thaws the frozen state, so the person is broad-minded and peaceful, originating from the military. The Guiyou year supports the Yangren and strengthens the body, leading to an official position. The Renshen year is exactly what is called "nine promotions in one year," reaching the highest rank. When entering the Xinwei year, the Yangren is restrained, and by the Dingchou year, the fire and earth become strong, also overcoming the Zi water, resulting in death.

辛卯　乙未　甲子　庚午 甲午　癸巳　壬辰　辛卯　庚寅　己丑 稽中堂造，甲子日元，生於未月午時，謂夏木逢水，傷官佩印。所喜者卯木克住未土，則子水不受其傷，足以沖午有病得藥，去濁留清。天干甲乙庚辛，各立門戶，不作混論，乃滋印之喜神。更妙運走東北水木之地，體有合宜，一生宦途平順。

Four Pillars: born in the year of Xin Mao, month of Yi Wei, day of Jia Zi, and hour of Geng Wu. The major years of destiny in order are Jia Wu, Gui Si, Ren Chen, Xin Mao, Geng Yin, and Ji Chou. This is the destiny of Ji Zhongtang. The day stem Jia Zi is born in the month of Wei and hour of Wu, which is the pattern of "Summer Wood meets Water" and the pattern of the official being supported by the seal. What is favorable is that the wood of Mao is able to overcome the earth of Wei, so the water of Zi is not harmed, and can go to overcome the fire of Wu. This is like having a disease and receiving the right medicine, removing the turbid qi and leaving the clear qi. The heavenly stems Jia, Yi, Geng, and Xin each form their own gate, not being considered as mixed, but instead becoming the auspicious deities that nourish the seal. Even more remarkable is that the major years proceed through the Northeast region of water and wood, with the body and use being in harmony, leading to a smooth career throughout life.

庚午　壬午　甲戌　庚午 癸未　甲申　乙酉　丙戌　丁亥　戊子 甲木生於午月，支中三午一戌，火炎土燥，傷官肆逞，月壬水無根，全賴庚金滋水，所以科甲聯合。其仕路蹭蹬者，只因地支皆火，無干金水，木無托根之地，神有餘而足之故也。

Four Pillars: Gengwu year, Renwu month, Jiaxu day, Gengwu hour; the big years in order are Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. The Jia wood is born in the month of Wu, with three Wus in the earth branches and one Xiu, resulting in intense fire and dry earth, with the official star acting recklessly and strongly. The month's dry water, Ren, has no root and relies entirely on Geng metal to generate water, hence the continuous success in imperial examinations. The reason for the stagnation in his official career is that all the earth branches are fire, with no connection from the heavenly stems of metal and water, so the wood has no place to take root. Although the origin god is abundant, the foundation is insufficient.

甲子　丙子　庚辰　庚辰 丁丑　戊寅　己卯　庚辰　辛巳　壬午 周侍朗造，庚金生於仲冬，金水寒凍，月干丙火，得年之甲木生扶，解其寒凍之氣，謂冬金得火。但子辰雙拱，日元必虛，用神不在丙火而在辰土，比肩佐之，所以運至庚辰辛巳 ，仕版連登。

Four pillars: Jiazi year, Bingzi month, Gengchen day, Gengchen hour; the big years in order are Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu. This is the birth chart of Zhou Shilang. Geng metal is born in the middle winter month of Zi, with cold and frozen water and metal; the fire in the month's heavenly stem, Bing, is supported by the wood in the year's heavenly stem, Jia, thus dispelling the cold and frozen atmosphere, which is exactly what is called "winter metal needs fire." However, Zi and Chen both form a water trine, making the day's heavenly stem definitely weak. Therefore, the useful god is not Bing fire but Chen soil, further supported by the same heavenly stem Geng metal. Therefore, when the big years reach Gengchen and Xinsi, his official rank rises continuously.

丁巳　壬子　辛巳　丁酉 辛亥　庚戌　己酉　戊申　丁未　丙午 熊中丞學鵬造，辛金生於仲冬，金寒不冷，遇於洩掃，全賴酉時扶身，己酉拱而佐這。天干丁火，不過取其敵寒解凍，非用丁火也。用神必在酉金，故運至土金之地，仁路顯赫，一交丁未敗事矣。凡冬金喜火取其暖局之意，非作用神也。

Four Pillars: Ding Si year, Ren Zi month, Xin Si day, Ding You hour; the big years in order are Xin Hai, Geng Xu, Ji You, Wu Shen, Ding Wei, Bing Wu. This is the destiny of Xiong Zhongcheng (named Xuepeng). Xin metal is born in the middle of winter in the Zi month. Although the metal is cold, it is not extremely cold, and it meets water which drains its strength. The entire chart relies on the You hour to support the day's ruler. The Si and You form an alloy of metal to assist it. The heavenly stem Ding fire is only used to resist the cold and melt the frozen state, not as the useful god. The useful god must be You metal, so when the big years move to earth and metal, his career flourishes; but when he enters the Ding Wei big year, things go wrong. Generally, in winter, metal prefers fire, which is used to warm the entire chart, not as the useful god.

五行和者，一世無災。原注：五行和者，不特全而不缺，生而不克，只是全者宜全，缺者宜缺，生者宜生，克者宜克，則和矣，主一世無災。

A person whose Five Phases are in harmony will never suffer misfortune or illness throughout their life. The original commentary explains that 'Five Phases harmony' does not merely mean that all Five Phases are present without deficiency, nor does it mean that they mutually generate without mutual control. Rather, it means that what should be complete is allowed to be complete, what should be deficient is allowed to be deficient, what should generate is allowed to generate, and what should control is allowed to control. Only in this way can it be called 'harmony', and such a person will have no misfortune or illness throughout their life.

任氏曰：五行在天為五氣，青、赤、黃、白、黑也；在地為五行，木、火、土、金、水也；在人為五臟，肚、心、脾、肺、腎也。人為萬物之靈，得五行之全，表於頭面，象天之五敢；裹於臟腑，象地之五行，故為一小天地也。是以臟腑各酏五地之服陽而屬焉，凡一臟配一腑，腑皆屬陽，故為甲、丙、戊、庚、壬；臟皆屬陰，故為乙、丁、己、辛、癸。

Ren Shi said: The Five Phases are manifested in heaven as five colors, namely blue, red, yellow, white, and black; on earth as five substances, namely wood, fire, earth, metal, and water; and in the human body as five internal organs, namely liver (the original text mistakenly writes 'stomach', which should be 'liver'), heart, spleen, lung, and kidney. Humans are the most intelligent beings among all things, receiving the full essence of the Five Phases. Those visible on the face are modeled after the five colors of heaven; those contained within the internal organs are modeled after the Five Phases of earth, so the human body is a miniature heaven and earth. Therefore, each internal organ is paired with a腑 (organ), and all腑 belong to yang, so they are paired with Jia, Bing, Wu, Geng, and Ren; all internal organs belong to yin, so they are paired with Yi, Ding, Ji, Xin, and Gui. (This passage has many errors in transmission; the phrase '各酏五地之服阳' should be '各配五行之阴阳'.)

或不和，或太過不及，則病有風、熱、溼、燥、寒之症矣。必得五味調和，亦有可解者。五味者，酸、苦、甘、辛、鹹也。酸者屬木，多食傷筋；苦者屬火，多食傷骨；甘者屬土，多食傷肉；辛者屬金，多食傷氣；鹹者屬水，多食傷血，比五味之相剋也。故曰“五行和者，一世無災”。

If the Five Phases are not in harmony, or if they are excessive or deficient, then disorders such as wind, heat, dampness, dryness, and cold may arise. In such cases, the five flavors must be used to restore balance, and there is still room for resolution. The five flavors are sour, bitter, sweet, pungent, and salty. Sour belongs to wood and excessive consumption harms tendons; bitter belongs to fire and excessive consumption harms bones; sweet belongs to earth and excessive consumption harms flesh; pungent belongs to metal and excessive consumption harms qi; salty belongs to water and excessive consumption harms blood—this is the mutual control relationship between the five flavors. Therefore, the original text of "Di Tian Mei" states, "When the Five Phases are in harmony, there will be no calamities throughout one's life."

不特八字五行宜和，即臟腑五行，亦宜和也。八字五行之和，以歲運和之；臟腑五行之和，以五味和之。和者，解之意也。若五地和，五味調，而災病無矣。故五行之和，非生而不克、全而不缺為和也，其要貴在洩其旺神，瀉其有餘。有餘之旺神瀉，不足之弱神受益矣，此之謂和也。

The Five Phases in the Eight Characters need to be harmonized, just as the Five Phases of the internal organs need to be harmonized. The harmonization of the Five Phases in the Eight Characters depends on the years and the ten-thousands; the harmonization of the Five Phases in the internal organs depends on the five flavors. The term "harmony" refers to the process of resolving conflicts. If the Five Phases are in harmony and the five flavors are moderate, illness and misfortune will naturally disappear. Therefore, the harmony of the Five Phases is not considered harmonious merely because they are mutually generating without controlling each other or complete without any deficiency. The key to harmony lies in releasing the overly strong element and dispersing the excess energy. When the excess of the strong element is released, the weak element gains benefit, and this is called "harmony."

若強制旺神，寡不敵眾，觸怒其性，旺神不能損，弱神反家傷矣。是以旺神太過者宜洩，不太過宜克；弱神有根者宜扶，無根者反宜傷之。凡八字須得一神有田力，制化合宜，主一世無災。非全而不缺為美，生而不克為和也。

If one forcefully tries to suppress the strong element, it will be outnumbered and only provoke its nature: the strong element will not be harmed, but the weak one will suffer first (the term '反家伤' should be read as '反受伤'). Therefore, when the strong element is excessively dominant, it is suitable to release it rather than suppress it; only when it is not overly dominant is suppression appropriate. For a weak element that has a root, it is suitable to support it; but if it has no root at all, it is better to harm it directly. Generally, in a birth chart, there should be one element that is truly effective (the term '有田力' should be read as '有力'), with proper control and transformation arranged, which will ensure a life free from calamities. It is not considered good just because all five elements are present and complete, nor is harmony achieved merely by mutual generation without mutual control.

癸未　甲寅　戊戌　庚申 癸丑　壬子　辛亥　庚戌　己酉　戊申　丁未　丙午 戊生寅月，木旺土虛，喜其坐戌通根，足以用金制殺。況庚金辦坐祿支，力能伐木，所謂不太過者宜克也。雖年干癸水生殺，得未土制之，使其不能生木，喜者有扶，憎者得去，五行和矣。且一路運程與體用不背，壽至九旬，耳目聰明，行止自如。子旺孫多，名利福壽俱全，一世無災無病。

The four pillars are year pillar Guiwei, month pillar Jiayin, day pillar Wuxu, and hour pillar Gengshen; the big years are successively Guichou, Renzi, Xinhai, Gengxu, Jiyou, Wushen, Dingwei, and Bingwu. TheWu Earth is born in the寅month, where wood is strong and earth is weak. Fortunately, the day's main pillar is sitting on the戌earth, which gives it a root and strength. This is sufficient to use the Geng metal to control the seven deadly woods, the Jia wood. Moreover, the Geng metal is sitting on the申branch, which is its禄position, so its strength is enough to cut down the wood. This is exactly what was mentioned earlier, "when something is not excessive, it is suitable to control it." Although the year's dry branch, Gui water, helps the seven deadly woods, it is restrained by the未earth, so it cannot help the wood. The good things get support, the bad things are removed, and the five phases are in harmony. In addition, all the big years do not contradict the main body and its use, so this person lived to be ninety years old, with good hearing and sight, able to move freely, full of descendants, and possessing fame, fortune, happiness, and longevity, with no disasters or illnesses throughout his life.

甲寅　庚午　戊寅　甲寅 辛未　壬申　癸酉　甲戌　乙亥　丙子 局中七殺五見，一庚臨午無根，所謂弱神無根，宜去之，旺神太過，宜洩之也。且午火則和矣。喜其午火當令，全無水氣，雖運逢金水，不能破局而無疑。運走木火，名利兩全。此因神足，精氣自生，是以富貴福壽，一世無災，子廣孫多，後嗣濟美。

The four pillars are year pillar Jia Yin, month pillar Geng Wu, day pillar Wu Yin, and hour pillar Jia Yin; the big destiny runs through Xin Wei, Ren Shen, Gui You, Jia Xu, Yi Hai, and Bing Zi in order. In the chart, the seven killing Jia wood appears five times (two Jia heavenly stems and three Yin earthly branches), while only one Geng metal is present on Wu fire without any root. This is exactly what is called "a weak god without root, which should be removed; a strong god that is excessive, which should be released." The Wu fire happens to harmonize this relationship: it is fortunate that Wu fire is in command and timely, and the entire chart has no water at all, so even if the destiny runs into metal and water, it will not destroy this structure. When the destiny runs into wood and fire, fame and fortune will be achieved together. This is because the "god" is abundant, and the vital energy naturally arises from it, so this person will have wealth, honor, longevity, and a prosperous life without misfortune, with many descendants who also achieve great success.

甲子　丙子　癸亥　乙卯 丁丑　戊寅　己卯　庚辰　辛巳　壬午 癸亥日元，年月坐子，旺可知矣。最喜卯時洩其菁英，裡發於表，木氣有餘，火虛得用，謂精足神旺。喜其無土金之雜，有土則火洩，不能止水，反與木不和；有金則木損，更助共汪洋。其一生無災者，緣無土金之混也。年登耄耋，而飲啖愈壯，耳目聰明，步履康健，見者疑五十許人，名利兩全，子孫眾多。

The four pillars are year pillar Jiazi, month pillar Bingzi, day pillar Guihai, and hour pillar Yimao; the big years are Dingchou, Wuyin, Jimao, Gengchen, Xinsi, and Renwu. The day stem is Gui water, and both the year and month pillars are seated on Zi water, indicating an extremely strong water force. Most fortunate is the Yimao hour, which allows the essence of this strong water to be released, allowing the internal vitality to manifest externally. There is an excess of wood energy, and the floating fire also finds its use. This is called "sufficient essence leads to vigorous spirit." It is also fortunate that there is no earth or metal in the chart. If there were earth, it would drain the fire and yet be unable to contain this vast expanse of water, leading to conflict with the wood. If there were metal, it would injure the wood and further intensify the flood of water. Therefore, this person has no calamities throughout his life. When he is over eighty or ninety years old, his appetite becomes better, his hearing and sight remain sharp, his steps are steady, and people think he is only in his fifties. He achieves both fame and fortune, and has many descendants.

血氣亂者，生平多疾。原注：血氣亂者，不特火勝水、水克火之類，五氣反逆，上下不通，往來不順，謂之亂，主人多病。

A person with disordered blood and qi tends to be sickly throughout their life. The original commentary explains that 'disordered blood and qi' does not merely refer to situations where fire overcomes water or water overcomes fire; any instance where the five phases' energies are reversed or out of order, and where the energies cannot flow smoothly upwards and downwards or communicate properly, is called 'disorder', indicating that such a person will be prone to illness all their life.

任氏曰：血氣亂者，五行悖而不順之謂也。五行論水為血，人身論脈即血也。心胞主血，故通手足厥陰經。心屬丁火，心胞主血，膀胱屬壬水，丁壬相合，故心能下交於腎，則丁壬化木，而神氣自足，得既濟相生，血泳流通而無疾病矣。故八字貴乎克處逢生，逆中得順而為美也。

Ren Shi said: The phrase "blood and qi are disordered" refers to the Five Phases being reversed and not flowing smoothly. In the Five Phases, water governs blood; in the human body, what flows through the meridians is blood. The pericardium governs blood, so it connects with the Hand Jueyin and Foot Jueyin meridians. The heart belongs to Ding fire, the pericardium governs blood, and the bladder belongs to Ren water; Ding and Ren combine, so the heart fire can descend to meet the kidney water. When Ding and Ren combine, they transform into wood, thus the spirit and qi become abundant, achieving the mutual generation of "water and fire in harmony" (Ji Ji hexagram 63), allowing the blood and meridians to flow smoothly and thus no illness occurs. Therefore, the most valuable aspect of an eight-character birth chart is when something that is being overcome instead receives support, and when there is adversity, it instead becomes favorable. This is considered beautiful.

若左右相戰，上下相剋，喜逆逢順，則火旺水涸，火能焚木；水旺土蕩，水能沉金；土旺木折，土能晦火；金旺火虛，金能傷土；木旺金缺，木能滲水。此五行顛倒相剋之理，犯此者，必多災病。

In reverse, if there is conflict between the left and right, or mutual control between above and below, and where things should be smooth they instead encounter resistance (the original text says '喜逆逢顺', which logically should be '喜顺逢逆'), such a situation arises: when fire is too strong, water dries up and fire burns wood instead; when water is too strong, earth is eroded and water submerges metal; when earth is too strong, wood is broken and earth dulls fire; when metal is too strong, fire becomes weak and metal damages earth; when wood is too strong, metal is depleted and wood drains water. This is the principle of the Five Phases being reversed and mutually controlling each other. If a person's八字 (eight characters) falls into these situations, they will inevitably face many troubles and illnesses.

丙申　乙未　丁未　庚戌 丙申　丁酉　戊戌　己亥　庚子　辛丑 丁生季夏，未戌燥土，不能晦火生金，丙火足以焚木克金，則土愈燥而不洩。申中壬水涸而精必枯，故初患痰火。亥運水不敵火，反能生木助火，正杯水車薪，火勢愈烈，吐血而亡。

The four pillars are year pillar Bingshen, month pillar Yiwei, day pillar Dingwei, and hour pillar Gengxu; the big years are in sequence Bingshen, Dingyou, Wuxu, Jihai, Gengzi, and Xinchou. Ding fire is born in June, and the soil of Wushen and Xuxu are dry. They cannot obscure the fire nor generate metal. The strength of Bing fire is sufficient to burn Yi wood and injure Geng metal, so the soil becomes even drier and cannot be released. The hidden壬water in Shen metal is dried up by the heat, and the body's vital energy and qi inevitably dry up, so he suffers from "phlegm fire" in his early years — a condition where virtual fire burns up body fluids and phlegm-heat accumulates internally. When he reaches the Hai big year, a little Hai water is insufficient to counteract the fire in the whole chart, and instead it nourishes wood and supports fire, like a drop of water in a cartload of fire, making the fire even more intense, and finally leading to coughing up blood and death.

壬寅　丁未　丙申　甲午 戊申　己酉　庚戌　辛亥　壬子　癸丑 丙火生於未月午時，年干壬水無根，申金遠隔，本不能生水，又被寅沖午劫，則肺氣愈虧。兼之丁壬相合化木，從火則心火愈旺，腎水必涸，所以病犯遺洩，又有痰漱。至戌運全會火局，肺愈絕，腎水燥，吐血而亡。

The four pillars are year pillar Renyin, month pillar Dingwei, day pillar Bingshen, and hour pillar Jiawu; the big years are Wushen, Jiyou, Gengxu, Xinhai, Renzi, and Guichou. The fire is born in the month of Wei and at the hour of Wu. The heavenly stem of the year, Ren water, has no root. The metal of Shen is too far away to generate water, and it is further weakened by the conflict with Yin wood and the theft by Wu fire. Metal governs the lungs, so the Shen metal is injured, leading to a further loss of lung energy. Moreover, the combination of Ding and Ren produces wood, which supports the fire, making the heart fire even more vigorous. The kidney water inevitably dries up, so he suffers from seminal emission and also has phlegm and cough. When he reaches the Xiu year, Yin, Wu, and Xiu form a fire trinity, further destroying the metal of the lungs and drying up the water of the kidneys, eventually leading to blood vomiting and death.

甲辰　丙寅　丙寅　壬辰 丁卯　戊辰　己巳　庚午　辛未　壬申 木當令，火逢生，辰本溼土，能蓄水，被丙寅所克，脾胃受傷，肺金自絕，木多滲水，而腎水亦枯。至庚運，木旺金缺，金水並見，木火金肆逞矣，吐血而亡。此造木火同心，可順而不可逆，反以壬水為忌，故初逢丁卯、戊辰、己巳等運，反無礙。

The four pillars are year pillar Jia Chen, month pillar Bing Yin, day pillar Bing Yin, and hour pillar Ren Chen; the big years are Ding Mao, Wu Chen, Ji Si, Geng Wu, Xin Wei, and Ren Shen. In the month of Yin, wood is in its prime, so the fire Bing is supported by wood. The earth Chen is originally damp earth, capable of holding water, but it is overcome by fire Bing and wood Yin. Earth governs the spleen and stomach, so the spleen and stomach are injured. Since the earth is injured, it cannot produce metal, so the metal lung naturally perishes. With too much wood, the water is drained, and the kidney water also dries up. When the Geng year comes, wood is strong and metal is lacking, so metal and water appear together, and the three elements of wood, fire, and metal all become rampant, leading to death from coughing up blood. In this case, wood and fire are in harmony, so one should follow their trend rather than oppose it, so water Ren is considered a hostile god. Therefore, the early years of Ding Mao, Wu Chen, and Ji Si did not cause any harm.

忌神入五臟而病凶。原注：柱中所忌之神，不制不化，不沖不散，隱伏深固，相剋五臟，則其病凶。忌木而入土則脾病，忌火而入金則肺病，忌土而入水則腎病，忌金而入木則肝病，忌水而入火則心病。又看虛實，如木入土，土旺者，則脾自有餘之病，發於四季月；土衰者，則脾有不足之病，以於春冬月。餘皆仿之。

The Hostile God penetrates the five internal organs, causing a dangerous illness. The original commentary says: when the god that is disliked in the four pillars is neither restrained nor transformed, neither opposed nor dispersed, it deeply resides and firmly roots, making it difficult to eliminate. It then harms the five internal organs, resulting in a dangerous illness. If the disliked wood is buried in earth, the spleen is affected; if the disliked fire is buried in metal, the lungs are affected; if the disliked earth is buried in water, the kidneys are affected; if the disliked metal is buried in wood, the liver is affected; if the disliked water is buried in fire, the heart is affected. One must also distinguish between excess and deficiency. For example, if wood invades earth, and the earth is strong, it is an excess condition of the spleen, occurring in the months of辰, 戌, 丑, and 未; if the earth is weak, it is a deficiency condition of the spleen, occurring in the months of spring and winter. The other cases are similarly analyzed.

任氏曰：忌神入五臟者，陰濁之氣，埋藏於地支也。陰濁深伏，難制難化，為病最凶。如其為喜，一世無災；如其為忌，生平多病。土為脾胃，脾喜緩，胃喜和，忌木而入土，則不和緩而病矣。金為大腸肺，肺宜收，大腸宜暢，忌火而入金，則肺氣上逆，大腸不暢而病矣。

Ren Shi said: The phrase "the Hostile God enters the five viscera" refers to the Yin turbid qi being hidden within the Earthly Branches. When this Yin turbid qi is deeply concealed, it is difficult to control or transform, making it the most dangerous cause of illness. If this qi is a Favorable God, a person will have no calamities throughout their life; but if it is a Hostile God, the person will suffer from many diseases. Earth corresponds to the spleen and stomach, which both prefer harmony. The spleen prefers mildness, and the stomach prefers balance. If wood, which is the Hostile God, invades earth, the spleen and stomach lose their harmony and become diseased. Metal corresponds to the large intestine and the lungs, which both prefer smoothness. The lungs prefer to be收敛 (constricted), and the large intestine prefers to be unobstructed. If fire, which is the Hostile God, invades metal, the lung qi rises abnormally, and the large intestine becomes blocked, leading to illness.

水為膀胱腎，膀胱宜潤，腎宜堅，忌土而入水，則賢枯膀胱燥而病矣。木為肝膽，肝宜條達，膽宜平，忌金而入木，則肝急而生火，膽寒而病矣。火為不腸心，心宜寬，小腸宜收，忌水而入火，則心不寬，小腸緩而病矣。

Water corresponds to the bladder and the kidney. The bladder should be moist and the kidney strong. It should avoid earth, and if earth invades water, the kidney will dry up and the bladder will become dry and cause illness (the original text says 'Xian' but should be 'Kidney'). Wood corresponds to the liver and the gallbladder. The liver should be smooth and unobstructed, and the gallbladder should be calm. It should avoid metal, and if metal invades wood, the liver will become restless and fiery, and the gallbladder will become timid and cause illness. Fire corresponds to the small intestine and the heart (the original text mistakenly writes 'Bu Chang' but should be 'Small Intestine'). The heart should be broad and open, and the small intestine should be restrained. It should avoid water, and if water invades fire, the heart will not be broad and open, and the small intestine will be slack and cause illness.

又要看有餘不足。如土太旺，木不能入土，是脾胃自有餘之病。脾本忌溼，胃本忌寒，若土溼而有餘，其病發於春冬，反忌火以燥之；土燥而有餘，其病發於夏秋，反忌水以潤之。

You also need to determine whether it is excessive or deficient. For example, if earth is too strong, wood cannot penetrate it, which indicates a condition of excess in the spleen and stomach. The spleen usually dislikes dampness, and the stomach usually dislikes cold. If earth is excessively damp and excessive, the illness occurs in spring and winter, at which time fire is actually needed to dry it out (the original text says '忌', which logically should be '宜', same for the next sentence). If earth is excessively dry and excessive, the illness occurs in summer and autumn, at which time water is actually needed to moisten it.

如土虛，弱木足以疏土，若土溼而不足，其病發於夏秋；土燥而不足，其病發於冬春。蓋虛溼之土，遇夏秋之燥；虛溼之土，逢春冬之溼，使木托根而愈茂，土受其克而愈虛。若虛溼之土，再逢虛溼這時；虛燥之土，再逢虛燥之時，木必虛浮，不能盤根，土反不畏其克也。餘仿此。

If the earth itself is weak, then even a weak wood is sufficient to move it. If the earth is damp and insufficient, the illness occurs in summer and autumn; if the earth is dry and insufficient, the illness occurs in winter and spring. This is because weak and damp earth meets the dryness of summer and autumn, and weak and dry earth meets the dampness of spring and winter, allowing wood to take root and flourish more, thus further weakening the earth. Conversely, if weak and damp earth meets a weak and damp season, or weak and dry earth meets a weak and dry season, the wood will be weak and floating, unable to take root, and the earth will no longer fear being overcome by it. Other situations follow the same pattern.

庚寅　己丑　丙子　乙未 庚寅　辛卯　壬辰　癸巳　甲午　乙未 丙火生於季冬，坐下子水，火虛無焰，用神在木。木本凋柘，雖處兩陽，萌芽未動，庚透臨絕，為病甚淺，所嫌者月支丑土，使庚金通根，丑內藏辛，正忌神深入五臟。又己土乃庚金嫡母，晦火生金，足以破寅。子水為腎，丑合之不能生木，化土反能助金。丑土之為病，不但生金，抑且移累於水，是以病患肚腎兩虧。至卯運，能破丑土，名列宮牆；乙運庚合，巳丑拱金，虛損之症，不治而亡。

The four pillars are year pillar Gengyin, month pillar Jichou, day pillar Bingzi, and hour pillar Yiwei; the big years are successively Gengyin, Xinmao, Renchen, Guisi, Jiawu, and Yiwei. The fire of Bing is born in the twelfth month, and the day branch is Zi water, so the fire is weak and lacks strength. The useful god is on wood. However, wood at this time is already withered and dry, although after the winter solstice it is the time of "two yangs", the sprouting has not yet truly begun. Although Geng metal is revealed in the year pillar, it is in the place of death, so the illness is not very serious. What is worrying is the month pillar Chou earth, which allows Geng metal to have a root, and Chou also contains Xin metal, which is the hostile god deeply entering the internal organs. Moreover, Ji earth is the mother of Geng metal, which both obscures the fire and nourishes the metal, enough to damage the wood of Yin. The Zi water corresponds to the kidney, but when it combines with Chou earth, it cannot go on to nourish the wood, and after turning into earth, it instead helps the metal. The illness of Chou earth is not only in nourishing the metal, but also affecting the water, so he suffers from a condition of deficiency in both liver and kidney. When he reaches the Mao big year, Mao can break through Chou earth, and he is able to enter school and become famous; when he reaches the Yi big year, Yi and Geng combine, and Si and Chou support the metal, finally dying from an incurable deficiency syndrome.

丁亥　辛亥　辛未　午辰 庚戌　己酉　戊申　丁未　丙午　乙巳 辛金生於孟冬，丁火克去比肩，日主孤立無助，傷官透而當令，竊去命主元神，用神在土不在火也。未為木之庫根，辰乃木之餘氣，皆藏乙木之忌；年月兩亥，又是木之生地，亥未拱木，此忌神入五臟歸六腑。由此論之，謂脾虛腎洩，其病患頭眩遺洩，又更盛於胃腕痛，無十日之安。至己酉運，日主逢祿，采芹得子，戊運克去壬水補廩；申運壬不逢生，病勢愈重，丁運日主受傷而卒。

The four pillars are: year pillar Dinghai, month pillar Xinhai, day pillar Xinwei, and hour pillar originally written as "Wuchen" (according to the following text "Chen is the remaining breath of wood" and "Wu year overcomes Ren water," it should be "Renchen"); the big years are in sequence Gengxu, Jiyou, Wushen, Dingwei, Bingwu, and Yisi. Xin metal is born in the tenth month, the heavenly stem of the year, Ding fire, overcomes the heavenly stem of the month, Xin metal, which is a same kind, leaving the day's main pillar isolated and unsupported. The official water, Ren water, is revealed and in command, draining the original god of the day's main pillar. Therefore, the useful god should be on earth rather than fire. Wei is the root of wood, Chen is the remaining breath of wood, both containing the hostile god, Yi wood; the two Hai of the year and month are the place of growth for wood, and Hai and Wei form a support for wood—this is the hostile god entering both the internal organs and the external organs. From this reasoning, he is suffering from spleen deficiency and kidney leakage, with symptoms including dizziness and blurred vision, seminal emission and leakage, and also stomach pain (the term "gaowan" should be "gaowan"), and he is not safe for ten days. When he reaches the Jiyou big year, the day's main pillar meets its禄 (favorable position), and he passes the examination as a scholar and has a son. When he reaches the Wuyuan big year, the Wut earth overcomes the Ren water, allowing him to be promoted to a廪生 (a type of official student). In the Shenyuan big year, the Ren water gains growth in Sheng (the original text says "Ren does not meet growth," and the character "not" is likely an addition), the official water becomes stronger and drains the body more severely, worsening the illness. When he reaches the Ding big year, the Ding fire overcomes the day's main pillar, and he eventually dies.

觀上兩造，其病症與八字五行之理，顯然應驗，果能深心細究，其壽夭窮通，豈不能預定乎？

Looking at the two horoscopes above, the symptoms and the principles of the Five Phases in the Eight Characters are clearly corresponding one by one. If one can truly devote oneself to careful study, can a person's lifespan, prosperity, and adversity not be predicted in advance?

客神游六經而災小。原注：客神比忌神為輕，不能理沒，游行六道，則必有災。如木游於土之地而胃災，火游於金之地而大腸災，土行水地膀胱災，金行木地膽災，水行火地上腸災。

The guest god moves among the six meridians, and the illness is lighter. The original commentary says: the guest god is lighter than the hostile god; it cannot be deeply buried (the term "理没" means "buried"), but only moves among the six paths, and there will certainly be illness. For example, if wood moves to the place of earth, the stomach is affected; if fire moves to the place of metal, the large intestine is affected; if earth moves to the place of water, the bladder is affected; if metal moves to the place of wood, the gallbladder is affected; if water moves to the place of fire, the small intestine is affected (the original text says "上肠," which should be "small intestine").

任氏曰：客神游六經者，陽虛之所，浮於天干也。陽而虛露，易制易化，為災必小，猶病之在表，外感易於發散，不至大患，故為小也。究其病源，仍從五行陰陽，以分臟腑，而五臟論法，亦勿以天干為客神論虛，地支為忌神論實。必須究其虛中有關，實處反虛之理，其災祥瞭然有驗矣。

Ren Shi said: The phrase "guest gods wandering through the six classics" refers to a kind of qi that is yang in nature but deficient, which appears on the heavenly stems. When yang qi is deficient and exposed, it is easy to control and resolve, so the resulting calamity will necessarily be minor. It is like a disease that has not yet penetrated deeply into the body's surface; external pathogenic factors are easy to disperse and will not develop into serious problems, hence it is said "the calamity is small." In tracing the origin of the illness, one still needs to allocate the internal organs according to the five phases and their yin and yang attributes. When discussing the five internal organs, one should not generally regard all heavenly stem guest gods as "deficient" and all earthly branch forbidden gods as "excessive." It is essential to investigate the principle of "deficiency with hidden excess" and "excess that is actually deficient" (the character "guan" should be read as "excess"), only then can the fortune and misfortune, calamities and auspicious events be clearly discerned and consistently verified.

壬辰　甲辰　庚午　丙戌 乙巳　丙午　丁未　戊申　己酉　庚戌　辛亥 庚午日元，生於辰月戌時，春金殺旺，用神在土。月干甲木，本是客神，得兩土，所以脾胃無病，然熬水鍊金，而患弱症。至戊申運，土金並旺，局以木為病，木主風，金能克木；接連己酉庚與三十載，發財十餘萬，辛亥運金不通根，木得長生，忽患風疾而卒。

The four pillars are year pillar Renchen, month pillar Jiachen, day pillar Gengwu, and hour pillar Bingxu; the big years are Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, and Xinhai. The day stem Gengwu was born in the辰 month and戌 hour, which is spring. The seven killing fire, which is Binghuo, is strong. The useful god is on the earth. The month stem Jimu is originally a guest god, but since there are two earths, Chen and Xu, in the chart, they can absorb the Jimu's dispersion, so the spleen and stomach are not diseased. However, the fire has dried up the water and scorched the metal, causing a weakness. When the Wushen big year comes, the earth and metal both become strong. At this time, the wood becomes the disease. Wood in the five elements represents wind, and metal can control wood. Then, the Jiyou and Gengxu big years continue for thirty years, and he gains wealth of more than ten ten thousand. When the Xinhai big year comes, the metal in Hai cannot root, but the wood gets growth in Hai, and he suddenly suffers from a wind illness and dies.

癸丑　戊午　壬寅　庚戌 丁巳　丙辰　乙卯　甲寅　癸丑　壬子 壬寅日元，生於五月戌時，殺旺又逢財局，殺愈肆逞，所以客神不在午火，反在寅木，助其火勢；客神又化忌神，戊癸化火，則金水相傷。運至乙卯，金水臨絕，得肺腎兩虧之症，聲啞而嗽，於甲戌年正月木火併旺而卒。

The four pillars are year pillar Guichou, month pillar Wuwu, day pillar Rennyin, and hour pillar Gengxu; the big years are Dingsi, Bingchen, Yimao, Jiayin, Guichou, and Renzi. The day pillar Rennyin is born in the fifth month at the hour of Xuxu. The seven killing Wu earth is already strong, and it meets the Yin-Wu-Xu fire triad, which forms a fire trinity to nourish it. Therefore, the seven killing becomes even more powerful. In this case, the guest god is not in the Wu fire, but in the Yin wood, which promotes the fire. This guest god then becomes the hostile god. Moreover, the Wu and Gui combine to form fire, causing the metal and water to be injured. When he enters the Yimao big year, the metal and water are in the state of death, and he suffers from lung and kidney deficiency. He has a hoarse voice and coughs. In the year Jiaxu of the first month, when wood and fire are both strong, he dies.

乙亥　庚辰　丙子　庚寅 己卯　戊寅　丁丑　丙子　乙亥　甲戌 丙子日元，生於季春，溼土司令，蓄水養木，用神在木，得亥之生、辰之餘、寅之助。乙木雖與庚金合而不化，庚金浮露天干為客神，不能深入臟腑，而游六經也。水為精，亥子兩見，辰又拱而蓄之；木餘為氣，春令有餘；寅亥生合，火為旺神，時在五陽進氣，通根年月，氣貫生時，精氣神三者俱足，則邪氣無從而入。行運又不背，一生無疾，名利裕如。惟土虛溼，又金以洩之，所以脾胃虛寒，不免洩瀉之病耳。

The four pillars are year pillar Yihai, month pillar Gengchen, day pillar Bingzi, and hour pillar Gengyin. The big years are in order Jimao, Wuyin, Dingchou, Bingzi, Yihai, and Jiaxu. The day pillar Bingzi is born in the third month, when the moist earth is in command, capable of storing water and nurturing wood. The useful god falls on wood: wood is nourished by the water of Hai, supported by the residual energy of Chen, and assisted by the wood of Yin. Although the wood Yi combines with the metal Geng, it does not transform. The metal Geng is only a transient heavenly stem, not penetrating deeply, but merely wandering among the six meridians. Water represents "essence," with Hai and Zi both present, and Chen supporting and storing it. The residual energy of wood is "qi," which is abundant in spring. The mutual generation and combination between Yin and Hai produce fire as the dominant force. The third month is the time when five yang energies begin to rise, and fire is rooted in the year and month pillars, with the qi flowing continuously to the birth time. Thus, essence, qi, and spirit are all complete, preventing evil influences from entering. Moreover, the fortune path does not contradict the destiny structure, so he has no illness throughout his life and enjoys prosperity in fame and wealth. However, the earth is weak and moist, and the metal Geng drains it, leading to a deficiency in the spleen and stomach, making diarrhea inevitable.

木不受水者血病。原注：水東流而木逢沖，或虛脫，皆不受水也，必主血病。蓋肝屬木，緘而不納則病。

The wood element cannot accept water, leading to diseases of the blood aspect. The original commentary says: if water flows eastward alone and wood is thus overwhelmed, or if the wood itself is weak and powerless, it is considered "not accepting water," which inevitably leads to blood disorders. This is because the liver belongs to wood; if the liver becomes blocked and cannot receive and hold onto things, illness will result ("jian" means closure).

任氏曰：春木不受水者，喜火之溫暖也；冬木不受水者，喜火之解凍也。夏木之有根而受水者，去火之烈，潤地之燥也；秋木得地而受水者，洩金之銳，化殺之頑也。春冬生旺之木，要其衰而受水；夏秋休囚之木，要其旺而受水。反此則不受，不受則血不流行，故致血病矣。

Ren Shi said: In spring, wood does not receive water because it prefers fire to warm it; in winter, wood does not receive water because it prefers fire to thaw it. In summer, if wood has roots and can receive water, it is to use water to remove the harshness of fire and moisten the dry earth; in autumn, if wood is rooted and can receive water, it is to use water to dissipate the sharpness of metal and weaken the stubbornness of the seven deadly stars. Wood that is strong in spring and winter should wait until it declines before receiving water; wood that is weak in summer and autumn should wait until it becomes strong before receiving water. If this is contrary, then water is not received; if water is not received, the blood circulation is blocked, leading to diseases of the blood.

丁亥　丁未　乙亥　己卯 丙午　乙巳　甲辰　癸卯　壬寅　辛丑 乙木生於未月，休囚之位，年月兩透丁火，洩氣太過。最喜時祿通根，則受亥水之生，潤其燥烈之土；更妙會局幫身，通輝之象。至甲辰運，虎榜居首，科甲連登，格取食神用印也。

The four pillars are year pillar Ding Hai, month pillar Ding Wei, day pillar Yi Hai, and hour pillar Ji Mao; the big years are in sequence Bing Wu, Yi Si, Ji Chen, Gui Mao, Ren Yin, and Xin Chou. The Yi wood is born in the month of Wei, which is a weak and confined position. The two heavenly stems of the year and month both reveal Ding fire, which drains the energy excessively. What is most fortunate is that the hour branch Mao wood is the禄 (lucky position) of Yi wood, allowing the day's main element to have a root. Thus, it can receive the support of Hai water and be nourished by water to moisten the dry and hot Wei earth. Even more remarkable is that Hai, Mao, and Wei form a wood trinity, helping the main element, creating the image of "mutual illumination." When he enters the Ji Chen big year, he ranks at the top of the dragon and tiger list, and consecutively obtains official titles. This pattern uses the food god and employs the seal.

丙戌　乙未　乙巳　丁亥 丙申　丁酉　戊戌　己亥　庚子　辛丑 乙木生於未月，干透丙丁，通根巳戌，發洩太過，不受水生，反以亥水為病，格成順局從兒。初交丙申丁酉，得丙丁蓋頭，平順之境；戊戌運克盡亥水，名利兩得；至己亥水地，病患膨脹。只因四柱火旺又逢燥土，水無所歸，故得此病而亡。

The four pillars are year pillar Bingxu, month pillar Yiwei, day pillar Yisi, and hour pillar Dinghai; the big years are in order Bingshen, Dingyou, Wuxu, Jihai, Gengzi, and Xinchou. The Yi wood is born in the Wei month, with Bing and Ding fire appearing in the heavenly stem, and also rooted in Si and Xu. The wood is overexerted, and it cannot bear the support of water, instead suffering from the亥 water in the hour pillar, forming the pattern of "from child pattern" which follows the trend of the elements. In the early years of Bingshen and Dingyou, since Bing and Ding are on top of the heavenly stem, it was relatively smooth. In the Wuxu year, the Wu earth completely overcomes the亥 water, leading to both fame and fortune. When entering the Jihai year, moving into a water environment, he suffered from "distension" - a condition where water dampness accumulates in the abdomen, causing it to swell like a drum (the original text says "expansion"). This is because the four pillars have strong fire and dry earth, and the water has no place to go, leading to the illness and eventual death.

土不受火者氣傷。原注：土逢沖而虛脫，則不受火，必主氣病，蓋脾屬土而容火，不容則病矣。

The earth element cannot endure fire, leading to injury of the qi aspect. The original commentary says: when earth meets a conflicting element, it becomes weakened and unable to withstand fire, which necessarily results in illness of the qi aspect. Since the spleen belongs to earth, it should normally accommodate the warming nature of fire. If it cannot accommodate it, illness occurs.

任氏曰：燥實之土不受火者，喜水之潤也；虛溼之土不受火者，忌水之克也；春土有根而受火者，解天之凍，去地之溼也；秋土得地而受火者，制金之有餘，補土之洩氣也。過燥則地不潤，過溼則天不和，是以火不受，木不容。過燥必氣虧，過溼必脾虛，不受則病矣。

Ren Shi said: Dry and firm earth does not resist fire, because it likes water to moisten it; weak and damp earth does not resist fire, because it fears water to overcome it. Spring earth that has a root and can accept fire is to use fire to break through the cold of the sky and remove the dampness of the earth's energy; autumn earth that has proper ground and can accept fire is to use fire to control excessive metal and replenish the earth's energy lost to metal. If earth is too dry, the earth's energy is not moist; if earth is too damp, the sky's energy is not harmonious. Therefore, fire cannot be accepted, and wood cannot be held. Excessive dryness definitely leads to deficiency of energy, excessive dampness definitely leads to spleen deficiency, and earth not accepting fire will result in illness.

己巳　辛未　戊戌　己未 庚午　己巳　戊辰　丁卯　丙寅　乙丑 戊土生於未月，重疊厚土，喜其天干無火，辛金透出，謂裡發於表，其精華皆在辛金。運走己巳戊辰，生金有情，名利裕如。丁卯運辛金受傷，地支火土並旺，不能疏土，反從火勢，則土愈旺。辛屬肺，肺受傷，血脈不能流通，病患氣血兩虧兩亡。

The four pillars are year pillar Ji Si, month pillar Xin Wei, day pillar Wu Xu, and hour pillar Ji Wei; the big years are Geng Wu, Ji Si, Wu Chen, Ding Mao, Bing Yin, and Yi Chou. The Wu earth is born in the Wei month, where the earth is layered and thick. It is fortunate that there is no fire in the heavenly stem, but a Xin metal is revealed, which is called "manifesting from within to the outside." The essence of the entire chart is concentrated on the Xin metal. When the big years Ji Si and Wu Chen arrive, the earth can generate metal and is harmonious, so he has ample fame and fortune. When the big year Ding Mao arrives, the Ding fire injures the Xin metal, and both the earth and fire become strong. The卯 wood should loosen the thick earth, but instead it follows the fire's strength, making the earth even more blocked. Xin metal corresponds to the lungs; when the lungs are injured, the blood and qi cannot circulate, and he suffers from a deficiency of both blood and qi and dies. (The last phrase "two deaths" should be "and dies.")

庚辰　己丑　己亥　壬申 庚寅　辛卯　壬辰　癸巳　甲午　乙未 己亥日元，生於丑月虛溼之地，辰丑蓄水藏金，庚壬透而通根，只得任其虛溼之氣，反以水為用而從財也。初運庚寅辛卯，天干逢金生水，地支遇水克土，蔭疪有餘；壬辰癸巳，不但財業日增，抑且名列宮牆；巳運克妻破財。此造四柱無火，得申時壬水逢生，格成假從財，故遺業豐厚，讀書入學，妻子兩全。若一見火，為財多身弱，一事無成。至甲午運，木無根而從火，己巳年火土並旺，氣血必傷，病患腸胃血症而亡。

The four pillars are year pillar Geng Chen, month pillar Ji Chou, day pillar Ji Hai, and hour pillar Ren Shen. The big years are in sequence Geng Yin, Xin Mao, Ren Chen, Gui Si, Ji Wu, Yi Wei. The day stem Ji Hai is born in the month of Chou, which is a damp and weak earth. The earth pillars Chen and Chou both store water and contain metal. The heavenly stems Geng Jin and Ren Shui appear in the sky and have their roots. The day stem is thus subject to this damp and weak earth, and instead uses water as its useful god, following the wealth star. In the early years of Geng Yin and Xin Mao, the heavenly stem Jin supports Shui, and the earthly branch Mu restrains Tu (the original text says "Shui restrains Tu," but since Yin and Mao belong to Mu, it should be "Mu restrains Tu"). The ancestors' blessings were abundant. In the years of Ren Chen and Gui Si, not only did the wealth and career increase day by day, but also he passed the exams and entered school. In the year of Si, he suffered from wife's loss and financial loss. This birth chart has no fire, relying on the Sheng (longevity) of Ren Shui at the hour of Shen, forming the "false following wealth pattern." Therefore, he inherited a rich family fortune, succeeded in education, and had both wife and son. If there was fire in the chart, it would mean excessive wealth and weak self, leading to nothing accomplished. In the year of Ji Wu, the heavenly stem Ji Mu has no root and follows the fire, while Ji Si year sees fire and Tu both becoming strong, causing injury to the blood and qi. He died from bleeding in the stomach and intestines.

金水傷官，寒則冷嗽，熱則痰火；火土印綬，熱則風痰，燥則皮癢。論痰多木火，生毒鬱火金，金水枯傷而腎經虛，水木相勝而脾胃洩。原注：凡此皆五行不和之病，而知其病，知其人，則可以斷其吉凶。如木之病何如，又看木是日主之何神，若木是財而能發土病，則斷其財之衰旺，妻之美惡，父之興衰。亦不必顯驗，然有可應則六親與事體又不相符者，殆以病而免其咎者也。

The Golden and Water Official Pattern causes illness; if it is cold, it leads to cold coughs; if it is hot, it leads to phlegm and fire. The Fire and Earth Official Pattern causes illness; if it is hot, it leads to wind phlegm; if it is dry, it leads to skin itching. When considering the origin of phlegm, it mostly comes from Wood and Fire; when considering the origin of toxins, it mostly comes from accumulated fire and Metal. If the Golden and Water elements are dry and injured, the kidney channel becomes weak; if Water and Wood conflict, the spleen and stomach suffer from diarrhea. The original note says: all these conditions arise from the imbalance of the Five Phases. Once one knows the illness and the person, one can judge the fortune and misfortune. For example, if there is a problem with Wood, one should also look at what Wood represents in the daily master: if Wood is the wealth star and can trigger the illness of Earth, one can then judge the prosperity or decline of wealth, the beauty or ugliness of the wife, and the rise or fall of the father. This is not necessarily always clearly accurate; but if it does indeed come true, and the Six Relations and the matters do not match, then it is probably that the illness has offset that particular misfortune.

任氏曰：金水傷官，過於寒者，其氣辛涼，真氣有虧，必主冷嗽；過於熱者，水不勝火，火必克金。水不勝火者，心腎不交也；火能克金者，肺家受傷也。冬令虛火上炎，故主痰火。

Ren Shi said: In the Jin Shui Shang Gan pattern, if it is too cold, the qi is sharp and cool, which may cause a loss of the body's true qi, leading to cold cough. If it is too hot, the water cannot resist the fire, and the fire will surely overcome the metal. When water cannot resist fire, it is called in traditional Chinese medicine "heart and kidney not communicating"; when fire overcomes metal, the lungs are injured. In winter, the body should be in a state of concealment, but if there is false fire rising, it leads to the syndrome of phlegm and fire.

火土印綬，過於熱者，木從火旺也。火旺焚木，木屬風，故主風痰；過於燥者，火炎土焦也。土潤則血脈流行，而營衛調和。皮屬土，土喜暖，暖即潤也，所以過燥則皮癢，過溼則生瘡。夏土宜溼，冬土宜燥，在人則無病，在物則發生。總之火多主痰，水多主嗽。

The Fire and Earth Harmony Pattern: If the fire is too hot and dry, it will consume the wood, which in the Five Elements is associated with wind, leading to wind phlegm. If the fire is too dry, it will scorch the earth, which needs moisture to maintain its vitality. The earth's moisture allows blood to circulate and the body's defenses to harmonize. The skin belongs to the earth element, which prefers warmth, and warmth is equivalent to moisture. Therefore, excessive dryness causes skin itching, while excessive dampness leads to sores. In summer, the earth element prefers moisture, while in winter, it prefers dryness. If this balance is maintained, there will be no illness in humans and all things will flourish. In summary, excessive fire tends to produce phlegm, while excessive water tends to cause coughing.

木火多痰者，火旺逢木，木從火勢，則金不能克木，水不能勝火，火必克金而傷肺，不能下生腎水，木又洩水氣，腎水必燥，陰虛火炎，痰則生矣。

The reason people with wood and fire elements tend to have phlegm is that fire is already strong and meets wood, which follows the fire's trend. Thus, metal cannot suppress wood and water cannot overcome fire. Fire then necessarily overcomes metal and harms the lungs. Once the lungs are injured, they cannot generate kidney water downward. Wood then turns back to drain the water energy, causing the kidney water to become dry and deficient. This leads to yin deficiency and virtual fire rising upward, resulting in the production of phlegm.

生毒鬱火金者，火烈水涸，火必焚木；木被火焚，土必焦燥；燥土能脆金，金鬱於內，脆金逢火，肺氣上逆；肺氣逆財肝腎兩虧，肝腎虧財血脈不行，加以七情憂鬱而生毒矣。

It says that "accumulated fire and metal" can cause boils because fire is too fierce and dries up the water, so fire must burn the wood; when wood is burned by fire, the earth becomes dry and scorched; scorched earth makes metal brittle, and brittle metal becomes stagnant inside the body; when weak metal meets fire, the lung qi rises abnormally; when lung qi rises abnormally, the liver and kidney are both deficient (the two "cai" characters here should both be read as "ze"), and when liver and kidney are deficient, the blood and qi cannot circulate properly; furthermore, if the seven emotions—joy, anger, sorrow, thought, etc.—become stagnant, boils will develop.

土燥不能生金，火烈自能枯水，腎經必虛；土虛不能制水，木旺自能克土，脾胃必傷。凡此五行不和之病，細究之必驗也。然與人事可相通也，不可專執而論，如病不相符，可究其六親之吉凶，事體之否泰，必有應驗者。

When the earth element is dry, it cannot generate metal; when fire is intense, it naturally dries up water, leading to kidney deficiency. When the earth element is weak, it cannot control water; when wood is strong, it naturally overcomes earth, causing damage to the spleen and stomach. All such diseases caused by disharmony among the five elements must be carefully examined and will inevitably manifest. However, these principles are also applicable to human affairs, and one should not rigidly adhere to a single aspect. If the symptoms do not match, one should investigate the fortune or misfortune of the six relations and the success or failure of the matter, for one of them must surely be accurate.

如日主是金，木是財星，局中火旺，日主不能任其財，必生火而助殺，反為日主之忌神。既或有水，水仍生木，則金氣愈虛。金為大腸肺，肺傷大腸不暢，不能下生腎水，木洩水而生火，必主腎肺兩傷之病。然亦有無此者，必財多破耗，衣食不敷，是其咎也。然亦有無病而財源旺者，其妻必陋惡，子必不肖也。

For example, if the day stem is metal, then wood is the wealth star. However, if fire is strong in the chart, the day stem cannot bear the wealth. Instead, the wealth star nourishes fire and strengthens the killing force, making the wealth star become the day stem's hostile god. Even if there is water in the chart, it still nourishes wood, further weakening the metal. Metal corresponds to the large intestine and lungs. If the lungs are injured, the large intestine becomes obstructed and cannot descend to generate kidney water. Wood then drains the water to nourish fire, inevitably causing damage to both the kidneys and lungs. However, there are cases where such diseases do not occur. In such cases, it is certainly due to repeated financial losses and insufficient clothing and food, which are the source of his misfortunes. There are also cases where there is no illness and the source of wealth is strong. In such cases, his wife is likely ugly and unkind, and his son is certainly not capable.

斷斷必有一驗。其中亦有妻腎子肖而無病，且財源旺者，歲運一路土金之妙也。然亦有局中金水，與木火停勻，而得肺腎之病者，或財多破耗，或妻陋子劣者，亦因歲運一路木火，而金水受傷之故也。宜仔細推詳，不可執一而論也。

Among these three, one of them will certainly come to pass. There are cases where a wife is virtuous, children are respectful, and the person remains healthy with abundant wealth, such as when "wife's kidney" is actually "wife's virtue." This is due to the favorable influence of the year and destiny moving through the elements of earth and metal. Conversely, there are cases where the original balance of gold, water, wood, and fire in the chart is even, yet the person still suffers from lung and kidney diseases, or experiences financial losses, or has an unvirtuous wife and poor children. This is because the year and destiny have been moving through wood and fire, which have harmed the gold and water. These matters should be carefully examined, and one should not stick to a single perspective.

壬辰　壬子　辛酉　己丑 癸丑　甲寅　乙卯　丙辰　丁巳　戊午 辛金生於仲冬，金水傷官，局中全無火氣，金寒水冷，土溼而凍，初患冷漱。然傷官佩印，格局純清，讀書過目成誦，早年入泮。甲寅乙卯，洩水之氣，家業大增；至丙辰運，水火相剋而得疾，丙寅年火金旺，水愈激，竟成弱症而亡。

The four pillars are year pillar Renchen, month pillar Renzi, day pillar Xinyou, and hour pillar Jichou; the big years are Guichou, Jiayin, Yimao, Bingchen, Dingsi, and Wuwu. The person was born in the eleventh month, which is the metal and water official pattern. There is no trace of fire in the chart, so the metal is cold and the water is cold, and the earth is damp and frozen. Therefore, he suffered from cold cough in his early years. However, the official pattern is combined with the seal, making the pattern pure and clear. He could memorize things at a glance and entered school at an early age. During the Jiayin and Yimao big years, the water's strength was drained, and his family fortune greatly increased. When he reached the Bingchen big year, the water and fire mutually controlled each other, and he fell ill. In the Bingyin year, the fire became stronger, which in turn stimulated the water more strongly, eventually leading to a weak condition and his death.

己丑　丙子　辛酉　壬辰 乙亥　甲戌　癸酉　壬申　辛未　庚午 金水傷官，丙火透露，去其寒凝，故無冷嗽之病；癸酉入學補廩，而舉於鄉。問曰：金水傷官喜官星，何以癸酉水之運而得功名？余曰：金水傷官喜火，不過要其暖局，非取以為用也。取火為用者，十無一二；取水為用者，十有八九。取火者必要木火齊來，又要日元旺相。此造日元雖旺，局中少木，虛火無根，必以水為用神也。壬申運由教習得知縣，辛未支丁丑年，火土並旺，合取壬水，子水亦傷，得疾而亡。

The four pillars are year pillar Jichou, month pillar Bingzi, day pillar Xinyou, and hour pillar Renchen; the big years are Yihai, Jiaxu, Guiyou, Renshen, Xinyou, and Gengwu. This is a Jin Shui Shang Gan pattern. Fortunately, the fire Bing is revealed in the heavenly stem, which removes the cold and dampness in the pattern, so there is no problem of cold cough. During the Guiyou big year, he passed the examination and became a廪生, and also passed the local examination to become a juren. Someone asked: Jin Shui Shang Gan pattern prefers to see official stars, so why did he achieve success during the Guiyou big year, which belongs to water? I answered: Jin Shui Shang Gan prefers fire, but it is only to warm up the pattern, not to take fire as the useful god. Among ten cases taking fire as the useful god, less than two are suitable, while among ten cases taking water as the useful god, eight or nine are suitable. To take fire as the useful god, both wood and fire must be present, and the day stem must be strong and prosperous. In this case, although the day stem is strong, the pattern lacks wood, and the fire is empty and rootless, so water must be taken as the useful god. During the Renshen big year, he started as a teacher and was appointed as a county magistrate. During the Xinyou big year's Dingchou year, fire and earth both became strong, combined and took away the壬water, even injuring the zi water, and he died from illness.

甲戌　丙子　庚子　丙戌 丁丑　戊寅　己卯　庚辰　辛巳　壬午 庚金生於子，丙火併透，地支兩戌燥土，乃丙這庫根，又得甲木生丙，過於熱也。運至戊寅己卯，而患談火之症；庚辰經肩幫身，支逢溼土，其病勿藥而愈，加捐出仕。辛巳長生之地，名利兩全。其不用火者，身衰之故也。凡金水傷官用火，必要身旺逢財，中和用水，衰弱有土也。

The four pillars are year pillar Jiaxu, month pillar Bingzi, day pillar Gengzi, and hour pillar Bingxu; the big years are Dingchou, Wuyin, Jimao, Gengchen, Xinsi, and Renwu. Geng metal is born in the month of Zi, with two Bing fires appearing, and two Xu dry earths in the earth branches, which are the roots of Bing fire. Adding Jia wood to generate Bing fire, it becomes too dry and hot. When he reaches the Wuyin and Jimao big years, he suffers from a cough with phlegm and fire symptoms. In the Gengchen big year, the same Geng metal helps the day pillar, and the earth branches meet wet earth, so the illness heals without medicine, and he is appointed to an official position. In the Xinsi big year, Si is the growth place of Geng metal, leading to success in both fame and fortune. The reason why fire is not used here is because the day pillar is weak. Generally, when gold and water officials are harmed, fire is needed only if the body is strong and wealth is present; if the energy is balanced, water is used; if the day pillar is weak, then earth is needed.

己巳　庚午　己亥　丙寅 己巳　戊辰　丁卯　丙寅　乙丑　甲子 己土生於仲夏，火土印綬，已本溼土，又坐下亥水，丙火透而逢生，年月又逢祿旺，此之謂熱，非燥也。寅亥化生火，夏日可畏，兼之運走東南木地，風屬木，故患風疾。且巳亥本陰用陽也，得午助，心與小腸愈旺；亥逢寅洩，庚金不能下生，腎氣愈虧，又患遣洩之症。幸善調養，而病勢無增，至乙丑運轉北方，前病皆愈。甲子癸亥水地，老而益壯，又納妾生子，發財數萬。

The four pillars are year pillar Jisi, month pillar Gengwu, day pillar Jihai, and hour pillar Bingyin; the big years are successively Jisi, Wuchen, Dingmao, Bingyin, Yichou, and Jiazi. The earthy element Jisi is born in the fifth month, which is the fire and earth official position. The Jisi earth is originally a damp earth (the original book mistakenly writes 'yi', which should be 'ji'), and the day branch is occupied by Hai water. The Bing fire appears in the hour stem and is supported by Yin wood, and the year and month branches are also its strong and prosperous places. This situation is called 'heat', but it is not yet 'dry'. Yin and Hai combine to form wood and generate fire, and the fire power in summer is really formidable; adding the big years moving to the southeast wood land, wind belongs to wood in the five elements, so he suffers from a wind illness. Moreover, the relationship between Si and Hai is 'using yang in yin', and Si is further supported by Wu fire, so the heart and small intestine become even more vigorous; Hai water is consumed by Yin wood, and Geng metal is unable to produce water downward, so the kidney energy becomes even more deficient, thus suffering from leakage symptoms ('qianxie' should be 'yixie'). Fortunately, he is good at cultivating and maintaining his health, so the illness does not worsen; when the big year reaches Yichou and enters the northern direction, all previous illnesses are cured; when the big years reach Jiazi and Guihai, which are water lands, although he is old, he becomes even stronger, and he even takes a concubine and has a son, becoming wealthy with tens of thousands of money.

辛未　戊戌　戊戌　丁巳 丁酉　丙申　乙未　甲午　癸巳　壬辰 戊土生於戌月，未戌皆帶火燥土，時逢丁巳，火土印綬，戌本燥土，又助其凶，時在季秋，此之謂燥，非熱也。年干辛金，丁火劫之，辛屬肺，燥土不能生金。初患痰症，肺家受傷之故也。其不致不害者，運走丙申丁酉，西方金地。至乙未甲午，木火相生，土愈燥，竟得蛇皮瘋，所謂皮癢也。癸巳運水無根，不能克火及激其焰，其疾卒以亡身。此火土逼干癸水，腎家絕也。

The four pillars are year pillar Xinwei, month pillar Wuxu, day pillar Wuxu, and hour pillar Dingsi; the big years are in sequence Dingyou, Bingshen, Yiwei, Jiawu, Guisi, and Renchen. TheWu Earth is born in the month of戌, and both 未 and 戌 are dry earths with fire, and the hour pillar meets Dingsi, forming a fire and earth official pattern. 戌 itself is dry earth, which further enhances its harsh nature. The season is deep autumn, and this situation is called "dryness," not "heat." The year stem Xin metal is robbed by Ding fire, and Xin metal corresponds to the lungs, while the dry earth cannot produce metal. Therefore, he suffered from phlegm disease in his early years, which was due to injury to the lungs. He did not suffer severely at first because the big years Dingyou and Bingshen belong to the western metal direction. However, when the big years Yiwei and Jiawu came, wood and fire generated each other, making the earth even drier, and he finally developed "snake skin disease," a stubborn skin condition characterized by thick, scaly skin resembling snake skin, which is referred to as "skin itching" in the original text. In the Guisi big year, the癸water has no root, not only failing to overcome fire but even intensifying the fire, leading to his eventual death from this illness. This is due to the fire and earth drying up the癸water, causing the kidneys to fail completely.

己丑　丁丑　己亥　乙丑 丙子　乙亥　甲戌　癸酉　壬申　辛未 己土生於季冬，支逢三丑，日主本旺，過於寒溼，丁火無根，不能去其寒溼之氣。乙木凋枯，置之不用，書香難就。己土屬脾，寒而且溼，故幼多瘡毒。癸酉壬申運，財雖大旺，兩腳寒溼瘡，數十年不愈，又中氣大虧，亦乙木凋柘之意也。

The four pillars are year pillar Jichou, month pillar Dingchou, day pillar Jihai, and hour pillar Yichou; the big years are in sequence Bingzi, Yihai, Jiaxu, Guiyou, Renshen, and Xinwei. The Jichou earth is born in the twelfth lunar month, and the earth branches meet three Chous, so the day ruler is already strong, but it is too cold and damp. The Ding fire has no root, and cannot dispel this cold and dampness. The Yi wood is withered and dry, so it is discarded, thus making it difficult to achieve success in official positions and academic ranks. The Jichou earth belongs to the spleen, which is both cold and damp, so he suffered from many sores in his childhood. The Guiyou and Renshen years although bring great wealth, the cold and damp sores on his legs remain untreatable for decades, and he also suffers from a severe loss of vital energy, which exactly corresponds to the meaning of the withered and dry Yi wood (the term '凋柘' should be '凋枯').

丙戌　己亥　甲戌　庚午 庚子　辛丑　壬寅　癸卯　甲辰　乙巳 甲木生於亥月，印雖當令，四柱土多克水，天干庚金無根，又與亥水遠隔，戌中辛金鬱而愛騻，午丙引出戌中丁火，亥水被戌土制定，不能克火，所謂鬱火金也。庚為大腸，丙火克之；辛為肺，午火攻之；壬為膀胱，戌土傷之，謂火毒攻內。甲辰運木又生火，沖戌中辛金，被午克之，生肺疽而亡。

The four pillars are year pillar Bingxu, month pillar Jihai, day pillar Jiaxu, and hour pillar Gengwu; the big years are in order Gengzi, Xinchou, Rennyin, Guimao, Jiachen, and Yisi. Jia wood is born in the month of Hai, the印star is in its season, but the four pillars have too much earth which restrains the water. The heavenly stem Geng metal has no root and is far from the water in Hai. The hidden metal in Xu is blocked and injured (the original text says 'ai liu', which is a mistake and should be 'injured' or similar). The fire in Wu and Bing fire brings out the hidden Ding fire in Xu. The water in Hai is restrained by Xu earth and cannot restrain the fire — this is what was previously called 'accumulated fire and metal'. Geng metal corresponds to the large intestine and is attacked by Bing fire; Xin metal corresponds to the lungs and is attacked by Wu fire; Ren water corresponds to the bladder and is injured by Xu earth: this is called fire poison attacking internally. When entering the Jiachen big year, Jia wood again generates fire, and Chen冲opens the hidden Xin metal in Xu, which is then injured by Wu fire, leading to lung abscess and death.

庚寅　癸未　甲午　甲戌 甲申　乙酉　丙戌　丁亥　戊子　己丑 木火傷官用印，得庚金貼身，生癸水之印，純粹可觀，讀書過目不忘。惜庚癸兩字，地支不載，又嫌戌時會起火局，不例題金不柘傷，而且火能熱木，命主元神洩盡。幼成弱症，肺腎兩虧，至丙戌運，逼水克金而夭。

The four pillars are year pillar Gengyin, month pillar Guiwei, day pillar Jiawu, and hour pillar Jiaxu; the big years are in sequence Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, and Jichou. This is a pattern of wood and fire official with the use of the seal. It is favorable that Geng metal is closely attached to the day pillar, which can generate Gui water, the seal star. The configuration is pure and commendable, and the person has an excellent memory for reading. Unfortunately, the characters Geng and Gui do not have support in the earth branches. Also, the hour pillar Xu, together with the year pillar Yin and day pillar Wu, forms a fire trinity, which injures Geng metal instead (the original text reads 'bù lì tí jīn bù zhà shāng', which is a corrupted version; according to the context, it should mean that metal is injured by fire). Moreover, fire scorches the wooden pillar, exhausting the person's origin god. He became weak in childhood, with deficiency in the lungs and kidneys. In the Bingxu big year, fire dries up the water and injures the metal, leading to his early death.

癸酉　乙卯　庚戌　戊寅 甲寅　癸丑　壬子　辛亥　庚戌　己酉 春木當權，卯酉雖沖，木旺金缺，土亦受傷；更嫌卯戌寅砘拱合化殺，木主脾虛肺傷疾，然竟一生無病。便酉弱卯強，妻雖不克，而中深難言。生二子，皆不肖，卒為匪類，故免其病，財亦旺也。

The four pillars are year pillar Guiyou, month pillar Yimao, day pillar Gengxu, and hour pillar Wuyin; the big years are in sequence Jiayin, Guichou, Renzi, Xinhai, Gengxu, and Jiyou. In spring, wood is in its prime, so although Mao and You are in opposition, the wood is strong and the metal is weak, and the earth is also injured. It is even more worrying that Mao and Xu are in conjunction, and Yin and Xu are in mutual support, leading to the transformation of seven killing fire (the characters "Yin and Xu" are possibly incorrect). According to the principle of strong wood, it should lead to illness of the spleen and lungs, but he remained healthy all his life. Originally, You is weak and Mao is strong, so the wife is not necessarily harmed, but the depth and complexity of the relationship between husband and wife are hard to describe. He had two sons, but neither was capable, eventually becoming bandits. This is because the misfortune has already manifested in the Six Relations, so he was spared from illness, and his wealth and fortune remained prosperous.

巍巍科第邁邁倫，一個玄機暗裡存。原注：凡看命看人之出身最難，如狀元出身，格局清奇迥異，若隱若露，奇而難決者，必有元機，須搜尋之。

He is lofty and outstanding in the imperial examination, surpassing all others in excellence; there is certainly a hidden "mystery" within this. Original commentary: When examining a person's destiny, determining their origin is the most difficult task. For example, the origin of a top-ranking状元 (imperial examiner) has a unique and extraordinary structure, distinctly different from ordinary people. However, this uniqueness is subtle and elusive, strange and hard to determine. In such a birth chart, there must be another layer of mystery, which needs to be carefully searched for in order to discover it.

任氏曰：命論我人出身最難，故有玄機存焉。玄機者，不特格局清奇迥異，用神真假之分，須究支中藏神司命，包羅用神喜神，使閒神忌神不能爭戰，反有生拱之情。又有格局本無出色處，而名冠群英者，必先究其世德之美惡，次論山川之靈秀，所以鍾靈毓秀。從世德而來者，不論命也。故世德心田居一，山川居二，命格居三。然看命這要，非殺印財官官印雙清為美也。如顯然殺印財官，動人心目者，必非佳造；若用神輕微，喜神暗伏，秀也深藏者，初看並無好處，越看越有精神，其中必有玄機，宜仔細搜尋。

Ren Shi said: Discussing a person's destiny while considering their origin is the most difficult, so there is another hidden key involved. This "hidden key" does not only refer to the distinction between extraordinary patterns and the presence of true or false "useful gods," but also requires a deep examination of which heavenly stem is in command and ruling in the earthly branches, to see if it can encompass the "useful god" and "favorable god," preventing the "idle gods" and "hostile gods" from coming into conflict, and instead creating a mutual generation or supportive relationship with the "useful god" and "favorable god." There is another type of destiny where the pattern itself does not appear outstanding, yet the person is renowned among peers. In such cases, one must first investigate the virtue and morality of their family background, and then consider the spiritual beauty of their hometown and natural landscape. Only when the mountains and rivers are spiritually rich can outstanding people be nurtured; all achievements and honors come from the accumulated virtue of ancestors, so they cannot be judged solely by the eight characters. Therefore, when discussing origin, family virtue and moral character come first, followed by the spiritual qualities of the land and environment, and the eight characters come third. However, the key to judging a destiny is not necessarily that "killer and seal gods are in mutual generation," "wealth and official positions are both strong," or "official and seal gods are both clear." In fact, if the killer, seal, wealth, and official positions are clearly visible and immediately striking, they may not necessarily be the best destiny. Instead, those with subtle "useful gods," hidden "favorable gods," and deep hidden elegance, which initially seem to have no advantages but become more impressive upon closer examination, must certainly contain hidden keys and should be carefully searched for.

壬辰、壬寅、己未、戊辰／癸卯、甲辰、乙巳、丙午、丁未、戊申。己土生於孟春，官當令，天干覆以財星，生官有情，然春初己土溼而且寒，年月壬水，通根峰庫，喜其寅中丙火司令為用，伏而逢生，所謂“玄機暗裡存”也。至丙運，元神發露，戊辰年比助時干，克去壬水，則丙火不受克，大魁天下。以俗論之，官星不透，財輕劫生，謂平常命也。

Four pillars: Renchen, RENYIN, JIWEI, WUCHEN; big years: Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. The己 earth is born in the beginning of spring, with the official star (the hidden 甲 wood in寅) in command, and the heavenly stem is covered by the wealth star壬 water, which generates the official star. The official star is in harmony. However, in early spring, the己 earth is damp and cold. The壬 water in the year and month stems has its roots in the辰 warehouse, so the water is not light. Fortunately, the丙 fire is in command in寅, so it is taken as the 'useful god'. The fire is hidden in寅 and is supported by wood, which is exactly what is called 'the hidden mystery exists secretly'. When the丙 big year comes, the original god of the useful god is revealed, and when the戊chen year comes, the戊 earth stem, which is a helper, supports the heavenly stem戊 earth, and together they overcome the壬 water. The丙 fire is no longer restrained, and thus the person achieves the top rank and becomes the top in the world. If we look at this according to the common view, the official star is not revealed in the heavenly stem, and the wealth star is light and is generated by the劫财, so it is only considered an ordinary destiny.

壬戌、甲辰、甲戌、丙寅／乙巳、丙午、丁未、戊申、己酉、庚戌。甲木生於季春，木有餘氣，又得比祿之助，時干丙火獨透，通輝純粹。年干壬水，坐下燥土之制，又逢比肩之洩，輾轉相生，則丙火更得其勢。至戊運，戌之元神透出制壬，兩冠群英，三元及第。其仁路未能顯秩者，運走西方金地，洩土生水之故也。

Four pillars: Renxu, Jiachen, Jiaxu, Bingyin; major years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. The Jia wood is born in the third month of spring, and the wood still has residual energy. It also receives the "Lushu" (favorable position) of the hour branch Yin wood and the Jia wood in the month's stem as a helper. The Bing fire in the hour's stem is clearly visible, making the entire chart bright and pure. The Ren water in the year's stem is sitting on dry earth in Xu, being restrained by the earth and also drained by the Jia wood in the month's stem. Water nourishes wood, and wood nourishes fire, creating a chain of mutual generation, which enhances the strength of the Bing fire. When the major year is Wuxu, the original spirit of Wu earth in Xu rises to the sky, controlling the Ren water. Thus, he achieves outstanding results twice, winning three consecutive top positions and passing the imperial examination. His career did not reach high office because, after middle age, his major years moved to the western metal direction. Metal drains the earth's energy and generates water, harming the fire that the entire chart relies on.

甲寅、丁丑、丁卯、庚戌／戊寅、己卯、庚辰、辛巳、壬午、癸未。丁火生於季冬，局中兒子綬疊疊，弱中變旺，足以用財。庚金虛露，本無出色，喜其丑內藏辛為用，亦是玄機暗裡存也。丑乃日元之秀氣，能引比肩來生，又得卯戌合，而丑土不傷，所以身居鼎右，探花及第。

Four pillars: Jiayin, Dingchou, Dingmao, Gengxu; great years: Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei. The Ding fire is born in the third winter month, December. The chart has abundant wood (Jia,卯, Yin) as the official (印绶), which strengthens the day stem, allowing it to bear the wealth star. The heavenly stem at the hour is Geng metal, which appears weak and not prominent. Fortunately, the Chou earth contains hidden Xinh metal, which is taken as the 'useful god' (用神), which is 'hidden mystery exists'. The Chou earth is also the refined essence of the day stem Ding fire, able to attract fellow stems of fire to nourish it. With the combination of Mao and Xu, the Chou earth is not harmed, so this person is ranked among the top, and passed the imperial examination as a third place winner.

丁亥、壬子、庚子、辛巳／辛亥、庚戌、己酉、戊申、丁未、丙午。庚金生於仲冬，傷官太旺，過於洩氣，用神在土，不在火也。柱中之火，不過取其暖局耳。四柱無土，取巳中藏戊，不旺克火，火能生土，亦是玄機暗裡存也。至戊運丙辰年，火土相生，巳中元神併發，亦居鼎右。

Four pillars: Ding Hai, Ren Zi, Geng Zi, Xin Si; big years: Xin Hai, Geng Xu, Ji You, Wu Shen, Ding Wei, Bing Wu. Geng metal is born in the middle of winter, November, where the "wounding official" (water) is too strong, causing excessive depletion of metal energy. The "useful god" should be taken as earth, not fire. The small amount of fire in the pillars is only used to warm the cold environment. There is no earth on the surface of the pillars, so the hidden Wu earth in Si is taken as the useful god. Wu earth is not afraid of fire, and fire can actually generate earth, which is "the hidden mystery exists secretly." When the big year of Wu arrives and the flow year of Bing Chen comes, fire and earth generate each other, the hidden origin god in Si is revealed, and the person is listed among the top ranks.

清得盡時黃榜客，雖存濁氣亦中式。原注：天下之命，未有不清而發科甲者，清得盡者，非必一一成象，雖五行盡出，而能安放得所，生化有情，不混親神忌客，決發科甲。即有一二濁氣，而清氣或成一個體段，亦可發達。

Those whose destinies are completely clear and pure are destined for success in the imperial examinations; even if there is a slight impurity remaining, they can still pass the exams. Original commentary: There is no destiny in the world that is not clear and pure yet can achieve success in the imperial examinations. The term 'clear and pure to the utmost' does not mean that the Five Phases must each form a complete manifestation. Even if all five phases are present in the chart, as long as each is in its proper position, harmonious and supportive, without the beneficial elements being mixed with the harmful ones, success in the imperial examinations is certain. Even if there are a few impurities, as long as the pure elements can form a complete structure and pattern, success is still possible.

任氏曰：清得盡者，非一行成，兩氣雙肖也。雖五盡出，而清氣獨逢生旺，或真神得用，或清所陸海空椹者，橫榜標名也。若清當權，閒神忌客不司令，不深藏，和歲運制化者，亦發科甲也。清所當權，雖有濁氣，安放得所，不銸喜用乾，雖不能發甲，亦發科也。清敢雖不當，得親神忌客不黨濁氣，匡扶清氣，或歲運安頓者，亦可中式也。

Ren Shi said: The phrase "clear qi reaches its limit" does not necessarily mean that one must have a single clear phase and two pure energies. Even if all five phases are present in the chart, as long as the clear qi is alone in a place of birth and strength, or the true god is used effectively, or the clear qi is deeply hidden (this sentence in the original text is corrupted and the meaning is no longer clear; according to the context, it should mean that the clear qi is deeply concealed), it can achieve a high rank. If the clear qi is in control, and the idle gods and disliked spirits are neither in command nor deeply hidden in the branches, and if they can be controlled or transformed by the year or the decade, it can still achieve success in the imperial examination. Even if the clear qi is not in control, as long as the favored spirits and disliked spirits do not join forces with the turbid qi, and instead support the clear qi, or if they can be properly arranged by the year or the decade, it can still pass the examination.

戊辰、乙卯、己卯、丙辰／丙辰、丁巳、戊午、己未、庚申、辛酉。平傳臚造，己土生於卯月，殺旺提綱，乙木元透露，支類東方，時干內火生旺，局中不雜金水，清得盡者也。若一見金，不但不能克木，而金自傷，觸其旺神，徒與不和，為不盡也。

Four Pillars: Wuchen, Yimao, Jimao, Bingchen; Great Destiny: Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou. This is the destiny of a person who achieves a high official position. The Ji earth is born in the卯 month, where the "seven deadly enemies" are strong in the month's main element. The Yimao wood origin god also appears in the heavenly stem. The earthly branches contain Chen,卯, and卯, forming a single piece of eastern wood energy. The丙 fire in the hour stem is supported by wood and becomes strong. There is no metal or water in the chart, which is called "clear and complete." If metal appears in this chart, it not only fails to overcome the strong wood, but also harms itself, offending the dominant powerful god, resulting in mutual discord, which is called "incomplete."

癸未、己未、庚子、甲申／戊午、丁巳、丙辰、乙卯、甲寅、癸丑。庚金生於未月，燥土本難生金，喜其坐下子水，年透元神，謂三伏生寒，潤土養金。雖然土旺水衰，妙在申時拱子，有洩土生水扶身之美，更妙火不顯露，清得盡也。初交戊午丁巳丙運，生土逼水，功名蹭蹬，家業破耗；辰運支全水局，舉於鄉；交乙卯制去己未之土，登黃甲，入詞林，又掌文柄，仕路顯赫。

Four Pillars: Guiwei, Jiwei, Gengzi, Jiashen; Great Years: Wuwu, Dingsi, Bingchen, Yimao, Jiayin, Guichou. Geng metal is born in the month of Wei, which is a dry earth and not very suitable for generating metal. Fortunately, the day's stem sits on Zi water, and the year's stem Gui water is also present, which is like cold air emerging in the middle of summer heat. Water moistens the earth, and the earth can then nourish metal. Although the earth is strong and the water is weak, it is fortunate that the hour's branch Shen metal and the day's branch Zi water form a trine, which can relieve the earth's strength, generate water, and support the day's stem. Even more fortunate is that fire does not appear in the heavenly stem, which is called 'clear and pure'. In early years, when the Great Years were Wuwu, Dingsi, and Bing, fire generated earth, and earth forced water, leading to difficulties in achieving fame and fortune, and some loss of family property. When the Great Year turned to Chen, the earth's branch Shen, Zi, and Chen formed a complete water trine, and he passed the local examination. When the Great Year turned to Yimao, wood restrained the earth's Wei, and he passed the imperial examination, entered the Hanlin Academy, and took charge of the literary examination, achieving great success in his official career.

癸未、癸亥、甲午、丁卯／壬戌、辛酉、庚申、己未、戊午、丁巳。甲木生於亥月，癸水並透，其勢氾濫。冬木喜火，最喜卯時，不特丁火通根，抑且日主臨旺，又會木局，洩木生火扶身；更妙無金，清得盡矣。至己未運，制其癸水，丙辰流年，捷南宮，入翰苑，官居清要。

Four Pillars: Guiwei, Guihai, Jiawu, Dingmao; Grand Journeys: Renxu, Xinyou, Gengshen, Jiwei, Wuwu, Dingsi. The Jia wood is born in the month of Hai. Both the year and month pillars have the癸 water visible, indicating excessive water. In winter, wood most desires fire. In this case, the most favorable aspect is the卯 hour. Not only does the Ding fire gain root and strength through the卯 wood, but the day's main element, Jia wood, also resides in a strong position. Additionally, the presence of Hai, Mao, and Wei forms a wood trinity, allowing the wood to drain the water's energy and generate fire, which in turn warms the body. Even more favorable is the absence of metal in the Four Pillars, which signifies 'clear and complete' harmony. When arriving at the Jiwei Grand Journey, the earth controls the Gui water. Encountering the Bingchen year, he passes the imperial examination, enters the Hanlin Academy, and holds a prestigious official position.

壬辰、己酉、癸卯、己卯／庚戌、辛亥、壬子、癸丑、甲寅、乙卯。癸卯日元，食神太重，不但日元洩氣，而且制殺太過。喜其秋水通源，獨印得用，更妙辰酉合而化金，金氣愈堅，局中全無火氣，清得盡矣。所以登雲路，名高翰苑。惜中運逢木，仕路恐不能顯秩。

Four pillars: Renchen, Jiayou, Guimao, Jimao; Great Years: Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. The day stem is Guimao, with two Mao wood 'food god' energies being too strong. Not only does this excessively drain the original energy of the day stem, but it also overly restrains the two Ji earth 'seven killers'. Fortunately, the water source in autumn is smooth and unobstructed, with the Xin metal 'tutor star' in You metal being uniquely effective. Moreover, the Chen and You are in harmony and transform into metal, making the metal energy even more solid. There is no fire energy in the entire chart to harm the metal, which is called 'clear and pure'. Therefore, this person is destined to rise to great heights and achieve high reputation in the Han Yuan. Unfortunately, when the Great Year enters the wood territory in middle age, the official career may find it difficult to hold a high position.

己亥、甲戌、庚子、丙子／癸酉、壬申、辛未、庚午、己巳、戊辰。庚金生於戌月，地支兩子一亥，干透丙火，克洩交加。喜其印旺月提，雖嫌甲木生火克土，得甲己合而化，清得盡也。至己巳流年，印星有助，沖去亥水，甲木長生，名題雁塔。

Four Pillars: Jihai, Jiaxu, Gengzi, Bingzi; Grand Destiny: Guiyou, Renshen, Xinwei, Gengwu, Jisi, Wuchen. Geng metal is born in the month of Xu, with two Zi water branches and one Hai water, and the heavenly stem also has Bing fire. Both the overcoming and the draining elements are acting on the body. Fortunately, the month of Xu is the strong time for the "Imperial Star" (印星) in the main pillar. Although it is regrettable that Jia wood generates fire and overcomes earth, the good news is that the year stem Jihai and the month stem Jiaxu are in harmony, so the wood does not become a problem. This is called "clear and complete" (清得尽). When the flow year is Jisi, the Imperial Star is supported by Jihai earth, and the巳 branch conflicts with Hai water, while Jia wood also meets the condition of growth (长生) in巳. The person then successfully passes the imperial examination and is named on the bell tower.

己亥、丙子、庚子、辛巳／乙亥、甲戌、癸酉、壬申、辛未、庚午。庚金生於仲冬，地支兩子一亥，干透丙火，克洩並見。喜其己土透露，洩火生金，五行無木，清得盡也。至己巳年，印星得助，名高翰苑，所不足者，印不當令，又己土遙列而虛，故降任知縣。

Four Pillars: Jihai, Bingzi, Gengzi, Xinsi; Great Destiny: Yihai, Jiaxu, Guiyou, Renshen, Xinwei, Gengwu. Geng metal is born in the middle of winter, November, with two Zi water branches and one Hai water, and the heavenly stem also reveals Bing fire. Both controlling and draining are present. Fortunately, Ji earth is revealed in the year stem, which can drain the fire and nourish the metal. In the Five Phases, there is no wood to damage the earthy element, which is called 'clear and complete'. In the flow year of Jisi, the earthy element is supported, and the person becomes famous in the Han Yuan. The deficiency is that the earthy element is not in its season, and Ji earth is far away in the year stem and is weak and ineffective, so later he was appointed as a county magistrate.

丙申、壬辰、丙子、壬辰／癸巳、甲午、乙未、丙申、丁酉、戊戌。丙火生於季春，兩殺並透，支會殺局，喜其辰土當令制殺，辰中木有餘氣而生身，病在申金，無此盡美，所以天資過人。丁卯年合殺，而印星得地，中鄉榜，辛未年去其子水，木火皆得餘氣，春闈亦捷。究竟申金為嫌，不得大用歸班；更嫉運走西方，以酒爭為事也。

Four pillars: Bing Shen, Ren Chen, Bing Zi, Ren Chen; big years: Guisi, Jiawu, Yiwei, Bingshen, Dingyou, Wuxu. The fire of Bing is born in the third month of spring, with two壬 (seven killers) appearing in the month and hour, and the earth branches Shen, Zi, and Chen forming a water trinity to assist the killer. Fortunately, the earth branch Chen is in command, able to control the strong killer, and the wood of Yi in Chen still has some residual energy to nourish the self. The problem in the whole chart is the metal of Shen (which produces water and assists the killer), if there were no Shen metal, the chart would be perfect, so this person has extraordinary talent. In the year of Ding Mao, the fire of Ding combines with the killer壬, and the印星 (helper star) of Mao wood is in its own place, leading to success in the local examination. In the year of Xin Wei, the earth of Wei removes the water of Zi, and both wood and fire have residual energy, leading to success in the imperial examination. Ultimately, the presence of Shen metal is a drawback, preventing great use and resulting in only a minor position. It is even more regrettable that the big years go to the western metal direction, leading to indulgence in drinking and competition.

戊午、壬戌、壬子、乙巳／癸亥、甲子、乙丑、丙寅、丁卯、戊辰。壬水生於戌月，水進氣，而得坐下陽刃幫身，年干之殺，比肩擋之，謂身殺兩停，其病在午，子水門沖之，又嫌在巳，子水隔之，使其不能生殺，且戌中辛金暗藏為用，同胞雙生，皆中進士。

Four Pillars: Wuwu, Renxu, Renzi, Yisi; Great Destiny: Guihai, Jiazi, Yichou, Bingyin, Dingmao, Wuchen. The壬water is born in the month of Xu, when water is gradually entering its season, and it is supported by the Zi water in the position, which is called the Yang Blade. The Wu earth in the year pillar, which is the Seven Killers, is blocked by the壬water in the month pillar, which is called 'body and killer balanced'. The problem in the whole chart is the Wu fire (which generates earth and helps the killer), but fortunately the Zi water directly opposes it. Also, the巳fire in the hour pillar is prevented from generating the Wu earth killer because the Zi water is in between. Moreover, the hidden Xin metal in Xu can be used effectively. Therefore, these twin brothers both passed the imperial examination and became jinshi.

庚戌、辛巳、乙卯、戊寅／壬午、癸未、甲申、乙酉、丙戌、丁亥。乙木生於巳月，傷官當令，足以制官伏殺，坐下祿支扶身，寅時又藤蘿繫甲，至庚辰年，支類東方，中鄉榜，不發甲，只因四柱無印，戌土洩火生金之故也。同胞雙生，其弟生卯時，雖亦得祿，不及寅中甲木有力，而藏之為美，故遲於己亥年，印星生拱，始中張榜也。

Four pillars: Gengxu, Xinsi, Yimao, Wuyin; big years: Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai. The ethereal wood is born in the month of Si, where the "hurtful official" is in charge, and the fire is strong enough to control Geng and Xing official and killing forces. The day's main pillar is seated on the卯wood, which is the "favorable position" and receives support. At the hour of Yin, it is like a vine climbing on Ji wood, receiving the strength of Ji wood contained in Yin. When the flow year is Gengchen, the earth branches of Yin, Mao, and Chen form the eastern wood energy, and the person passed the county examination. He failed to further pass the imperial examination because the four pillars lack the "seal star," and the year branch Xu earth drains the fire and generates metal. This is a pair of twin brothers. The younger brother was born at the hour of Mao. Although Mao is also the "favorable position" of ethereal wood, it is not as strong as the Ji wood contained in Yin. Moreover, the Ji wood is hidden and not revealed, which is more wonderful. Therefore, the younger brother only passed the examination in the year of Jihai, when the "seal star" supported and assisted him.

癸亥、乙卯、戊午、甲寅／甲寅、癸丑、壬子、辛亥、庚戌、己酉。戊土生於仲春，官殺並旺臨祿，又才星得地生扶，雖坐下午火印綬，虛土不能納火各成充命從殺一既從，水作混論，郅了運沖去午火，庚子年金生水量，沖盡香火，中鄉榜。

Four pillars: Guihai, Yimao, Wuwu, Jiayin; major years: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. TheWu Earth was born in the middle of spring, with the official (Yi wood) and killer (Jia wood) both strong and located in their own land. The癸water in the year pillar, as the 'wealth star', is supported by the亥water, which generates and supports the wood. Although the day's main element sits on the午fire印, the floating earth cannot hold this fire, so the entire chart becomes a 'following the killer' pattern (these sentences are seriously corrupted and the meaning is no longer clear, so I explain the general idea according to the logic). Since it is following the killer, water cannot be considered as a mixed element. When it reaches the子year, the子water冲去 the午fire, and in the Gengzi year, the metal generates water, and water supports the wood killer, completely eliminating the remaining fire. The person then passed the local examination.

戊子、壬戌、庚寅、癸未／癸亥、甲子、乙丑、丙寅、丁卯、戊辰。庚金生地戌月，印星當令，金亦有氣，用神在水，不在火也。至庚申流年，壬水逢生，又洩土氣，北闈奏捷。所發者，戊土元神透露，不利春闈，兼之中運木火，則多破耗。

Four Pillars: Wu Zi, Ren Xu, Geng Yin, Gui Wei; Grand Years: Gui Hai, Jia Zi, Yi Chou, Bing Yin, Ding Mao, Wu Chen. Geng metal is born in the month of Xu, where the "Imperial Star" is in command, and metal also has some strength, so the "Useful God" should be water, not fire. In the year of Geng Shen, Geng metal supports Ren water, and water drains away the strength of the earth, allowing this person to achieve success in the Northern Examination (North闱). However, he only reached this level because the original "Origin God" of Wu earth is revealed in the year stem, and the abundance of the "Imperial Star" actually buries the metal, making it unfavorable for the Spring Examination (Spring闱). Additionally, during middle age, his Grand Years travel through wood and fire territories, leading to many losses.

戊子、己未、辛亥、戊子／庚申、辛酉、壬戌、癸亥、甲子、乙丑。辛金生於季夏，局中雖多燥土，妙在叢下亥不，年時逢子養金，能邀其未拱木為用。至丁卯年，全會木局，有病得藥，棘闈奏捷。

Four Pillars: Wuzi, Jiwei, Xinhai, Wuzi; Great Destiny: Gengshen, Xinyou, Renxu, Guihai, Jiazi, Yichou. The辛gold is born in the late summer sixth month, although the dry earth is heavy in the chart, it is fortunate that the day's stem sits on Hai water, and the year and hour branches also meet Zi water to moisten the earth and nourish the gold. The Hai water can also combine with the month's branch Wei earth, supporting the growth of wood. When the Dingmao year comes, Hai, Mao, and Wei form a complete wood trine, which is like a sick person receiving the right medicine. The person then succeeded in the local examination.

秀才不是塵凡子，清氣還嫌官不起。原注：秀才之命，與異路人、貧人、富人之命，無什大別，然終有一種清氣處，但官星不起，故無爵祿。

Those who can become county scholars are certainly not ordinary people; their fate inherently possesses a clear and refined quality. The only drawback is that their official star does not rise, so they remain at the level of a single official title. Original note: The fate of a county scholar is not fundamentally different from that of someone who rises to prominence through an alternative path, the poor, or the rich. However, there is always a certain clear and refined quality present. The reason they do not attain titles and salaries is because their official star does not rise.

任氏曰：秀才之命，與異路貧富人無會什分別，細究之，必有清氣存焉。官星不起者，非官星不透之謂也，如官星太旺，日主不能用其官；如官星太弱，官昨不能剋日主。如官旺用印見財者，如官衰用財遇劫者，如印多洩官星之氣者，如官多無印者，如官透無根，地支不載，如官坐傷位，傷坐官位，如忌官逢財，喜官遇傷者，皆謂之官星不起也。

Ren Shi said: The fate of a scholar is not visibly different from that of people from other paths or of the poor and rich, but upon careful examination, there must be some clarity in it.the so-called "official star does not arise" does not mean that the official star is not revealed in the heavenly stem. For example, if the official star is too strong, the day's main element cannot bear it and cannot use this official; if the official star is too weak, the official star will suppress the day's main element and cannot move it. Also, if the official star is strong and should use the seal star, but the wealth element appears in the chart to damage the seal star; if the official star is weak and should use the wealth element to generate the official, but the劫财 element appears to take away the wealth; if the seal star is too much, it will exhaust the official star's energy; if there are many official stars but no seal star to harmonize and transform the official star; if the official star is revealed in the heavenly stem but has no root in the earthly branch, the earthly branch cannot support it; if the official star is sitting on the position of the harmful star, or the harmful star is sitting on the position of the official star; if someone who should avoid the official star meets the wealth element that generates the official star, or someone who should welcome the official star meets the harmful star that suppresses the official star— all these situations are called "the official star does not arise."

縱有清氣，不過一衿終身，有富而秀者，身旺財旺，與官星不通也，或傷官顧財不顧官也；有貧而秀者，身旺官輕，財星受劫也。或財官太旺，印星不現，或傷官用印，見財不見官也；有學問過人，竟不能得一衿，老於儒童者。此亦有清氣存焉，格局原可發秀，只因運途不濟，破其清氣，以致終身不能稍舒眉曲也。亦有格局本可登科發甲者，亦因運途不濟，屢困場屋，終身一衿，不能得路於青雲也。有格局本無出色，竟能科甲連登，此因一路運途合宜，助其清氣官星，去其濁氣忌客之故也。

The official star is not present, so even though there is some clarity in the pattern, one can only attain the rank of a scholar for life. Some people are wealthy and also have the rank of a scholar: their body strength is strong, so their wealth is also strong, but the wealth and official star do not connect; or the injurious star only focuses on generating wealth and does not protect the official star. Others are poor and also have the rank of a scholar: their body strength is strong but the official star is weak, and the wealth star is robbed; or the wealth and official star are too strong but the seal star is not present; or originally it is a pattern of injurious star with seal star support, but the wealth star destroys the seal star and the official star is not present. There are also people with exceptional knowledge who cannot even pass the examination for the rank of a scholar and spend their whole lives as a candidate without success: such a pattern also has some clarity, and the pattern originally could develop into a scholar, but due to poor fortune, that clarity is destroyed, leading to a lifetime of worry and no relief. There are also patterns that originally could achieve success in the imperial examination and become a top scholar, but again due to poor fortune, they are repeatedly blocked in the examination hall and only attain the rank of a scholar, never reaching the higher ranks. Conversely, there are also patterns that are not particularly good, yet they achieve successive success in the imperial examination, because their entire fortune is well matched, supporting their clarity and official star, and removing the turbid elements and harmful influences.

癸巳、壬戌、乙卯、戊寅／辛酉、庚申、己未、戊午、丁巳、丙辰。乙卯日元，生於季秋，得寅時之助，日主不弱，用巳火秀氣，戌土火庫收之，壬癸克之。格局本無出色，且辛金司令，壬水進氣通源，幸得時透戊土，去濁留清，文望若高山北斗，品行似良玉精金，中運逢火，丙子優貢。惜子水得地，難得登雲。

Four pillars: Guisi, Renxu, Yimao, Wuyin; major years: Xinyou, Gengshen, Jiwei, Wuwu, Dingsi, Bingchen. The day stem Yimao was born in the third autumn month of September, with assistance from the Yin hour, so the day stem is not weak. The refined quality of the fire in Si is taken as the useful element. The Xu earth is the repository of fire, able to contain this fire, but the壬 and癸 water in the year and month come to overcome it. The overall pattern does not show outstanding qualities. Moreover, the Xinhui metal is in command, the Ren water is coming into strength and has a source, fortunately the戊 earth in the sky stem restrains the water and removes the turbidity, keeping the clarity. Therefore, this person has a reputation like a high mountain and the North Star, and character like fine jade and pure metal. In the middle years, the major years meet fire, and in the Bingzi year, he passed the examination for an outstanding recommendation. Unfortunately, the Zi water has a favorable position to assist the water, and ultimately it is difficult to reach the clouds.

癸未、庚申、甲申、乙亥／己未、戊午、丁巳、丙辰、乙卯、甲寅。甲申日元，生於孟秋，庚金兩坐祿旺，喜亥時絕處逢生，化殺有情，癸水元神透出，清可知矣。但嫌殺勢太旺，日主虛弱，不能假殺為權，所以起而不起也。廩貢終身。

Four Pillars: Guiwei, Gengshen, Jiashen, Yihai; Grand Destiny: Jiwei, Wuwu, Dingsi, Bingchen, Yimao, Jiayin. The day stem Jiashen is born in the early autumn of the seventh month. Geng metal sits in the Sheng palace, which is its strong and prosperous position, making the killing power extremely strong. Fortunately, the亥 hour brings the wood of Jiashen back to life from its decline, and the壬 water in亥 can transform the killing power into a beneficial force for the self. The transformation of the killing power is sincere and harmonious. The癸 water of the year stem is also clearly visible, indicating a clear and pure energy. However, the killing power is too strong while the day stem is too weak, so it cannot convert this killing power into authority. Therefore, it is said that it 'arises but does not arise'. This person can only achieve the status of a廪生 and a岁贡 throughout his life.

壬午、甲辰、丁巳、己酉／乙巳、丙午、丁未、戊申、己酉、庚戌。丁火生於季春，官星雖起，坐下無根，其氣歸木。日主臨旺，時財拱會有情，卻與官星不通；且中年運走土金，財得泮溢，官星有損，功名不過一衿，家業數十萬。若換酉年午時，名利雙輝矣。

Four pillars: Renwu, Jiachen, Dingsi, Jiyou; major years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. The Dingshu fire is born in the third month of spring. The heavenly stem Ren water, which is the official star, although it appears on the heavenly stem, is sitting on the Wu fire and has no root. Its energy is also transformed by the Ji wood and goes to the wood. The day's main stem is in the旺 position of Si and Wu, and the hour's branch You metal wealth star and the day's branch Si fire form a harmonious combination. Unfortunately, the wealth and official stars are not connected. Moreover, during the middle years, the major years go through the earth and metal, which brings abundant wealth, but the official star is damaged. Therefore, the official position is only that of a scholar, but the family business is worth tens of thousands. If the year's branch and the hour's branch are exchanged, making it You year and Wu hour, then both fame and fortune will be achieved.

癸未、乙卯、丙午、丁酉／甲寅、癸丑、壬子、辛亥、庚戌、己酉。丙午日元，生於卯月，局中木火兩旺，官坐傷位，一點財星劫盡，謂財劫官傷。壬運雖得一衿，貧乏不堪；子運回沖，又逢未破克妻；辛運丁火回劫，克子；亥運會木生火而亡。

Four Pillars: Guiwei, Yimao, Bingwu, Dingyou; Great Destiny: Jiayin, Guichou, Renzi, Xinhai, Gengxu, Jiyou. The day stem Bingwu is born in the Mao month, and the chart has strong wood and fire. The heavenly stem Gui water 'official' is sitting on the Weituo soil official, thus the official is harmed. The time branch You metal wealth is completely robbed by Wu fire and Ding fire. This is called 'wealth robbed, official harmed'. During the Ren destiny, although there is a scholar, it is still poor. During the Zi destiny, Zi and Wu conflict, and the Wei soil breaks it, thus causing harm to wife. During the Xin destiny, Ding fire robs Xin metal, thus causing harm to son. During the Hai destiny, Hai, Mao, and Wei form a wood trinity to generate fire, thus leading to death.

戊申、庚申、壬申、甲辰／辛酉、壬戌、癸亥、甲子、乙丑、丙寅。此造大象觀之，殺生印，印生身，食神清透，連珠相生，清而純粹，學問過人，品行端方，惜乎無火，清而少神，用土則金多氣洩，用木則金銳木凋；兼多運走西北金水之地，讀書六十年，不克博一衿。家貧出就外傅四十載，受業者登科發甲，自己不獲一衿，莫非命也。

Four pillars: Wu Earth, Geng Metal, Ren Water, and Jia Earth; great years: Xin Metal, Ren Water, Gui Water, Jia Wood, Yi Wood, Bing Wood. From a broad perspective, Wu Earth seven killer generates Geng Metal official star, which in turn generates Ren Water day master. The heavenly stem at the hour position, Jia Wood, is clear and visible, and the sequence of generation is continuous and pure, so this person is exceptionally learned and has upright character. Unfortunately, there is no fire in the chart; although it is clear, it lacks vitality. Trying to use earth would be ineffective, as too much metal would drain the earth's energy. Trying to use wood would also be ineffective, as the metal is sharp and the wood would wither. Moreover, the great years have mostly been in the northwest, which is metal and water territory. After studying for sixty years, he was unable to pass the examination for a scholar. Poor at home, he taught students for forty years, and each of his students passed the examination and achieved success, yet he himself never obtained even a single official title. Is this not fate?

己亥、癸酉、壬申、戊申／壬申、辛未、庚午、己巳、戊辰、丁卯。此造官殺並透無根，金水太旺，大不及前造之純粹也。喜其運走南方火土，精足神旺。至未運，早游泮水，五運科甲連登，己巳戊辰，仕路光亨，與前造天淵之隔者，非命也，實運美也。

Four pillars: Jihai, Guiyou, Renshen, Wushen; big years: Renshen, Xinwei, Gengwu, Jisi, Wuchen, Dingmao. This destiny has Jia and Wu earth as official and killer stars, both appearing on the surface but lacking roots in the earth branches. The metal and water are too strong, making this destiny less pure compared to the previous one. Fortunately, the big years proceed through southern fire and earth territories. When fire and earth arrive, the vital energy becomes abundant and the spirit becomes vigorous. When reaching the Xinwei big year, he became a scholar early on; when reaching Gengwu, he passed the imperial exams successively; when reaching Jisi and Wuchen, his official career became bright and smooth. This destiny differs greatly from the previous one, not because of the fate, but because of good fortune.

異路功名莫說輕，日干得氣遇財星。原注：刀筆得成名者，與不成名者之異，必是財星得個門戶，通得官星，中有一種清氣，所以得出身，其老於九筆而不能出身者，終是財星與官不相通也。

A person who achieves official status through a different path should not be underestimated; the key lies in the day stem having strength and encountering the wealth star. Original commentary: Among those who are officials by profession, some become famous while others do not, and the difference lies in: those who become famous must have the wealth star finding a way to connect with the official star, containing a kind of clear quality, thus achieving their status; those who die old in their official work without achieving status ultimately have the wealth star and official star not connected at all.

任氏曰：異路功名，有刀筆成名者，有捐納出身者，雖有分別，總不外日干有氣，財民相通也。或財星得用，暗成官局，或官伏財鄉，丙意情通，或官衰逢財，兩神和協，或印旺官衰，財星破印，或身旺無官，食傷生財，或身衰官旺，食神制官，必有一種清純之氣，方可出身。其仕路之高卑，須究格局之氣勢，運途之損益可知矣。

Ren Shi said: There are different paths to achieve official rank and fame, some through legal documents and writing, others through purchasing an official position. Although there are distinctions, they all ultimately depend on the day stem having strength, and the wealth and official stars being connected. Either the wealth star is used as the useful god and secretly forms the official structure; or the official star is hidden within the wealth area, with both being in harmony; or the official star is weak and meets the wealth star which strengthens it, with both deities being in harmony; or the印 (intellectual) star is strong while the official star is weak, and the wealth star just breaks the excess of the印; or the body (soul) is strong but there is no official in the chart, relying on the food and injurious stars to generate wealth; or the body is weak while the official is strong, relying on the food and injurious stars to control the official star. In all cases, there must be a clear and pure energy to achieve official status. As for the level of official position, it depends on the size of the pattern and its momentum, combined with the gains and losses of the fortune years, which can then be determined.

不能出身者，日干太旺，財輕無食傷，喜官而官星不通，或無官也。如日干太弱，財星官星並旺者，有財官雖通，傷官劫占者，有財星得用，暗成劫局者，有喜印逢財，忌印逢官者，皆不能出身也。

As for those who cannot achieve success: if the day stem is too strong while the wealth star is too weak, and there is no food god or injurer to generate wealth; or if the official star is desired but does not connect with the day stem, or there is no official star at all. Also, if the day stem is too weak while the wealth and official stars are strong; even though wealth and official stars are connected, they are harmed by injurers or stolen by rivals; the wealth star may be useful but the branches form an invisible rival star pattern; if one prefers the seal star but encounters wealth that harms the seal, or if one dislikes the seal star but encounters official stars that generate the seal—these situations all prevent success.

己巳、壬申、甲寅、戊辰／辛未、庚午、己巳、戊辰、丁卯、丙寅。甲木生於孟秋，七殺當令，巳火食神貪生己土，忘克申金，兼之戊己並透，破印生殺，以致祖業難登，書香不繼。喜其秋水通源，日坐祿旺，明雖沖剋，暗卻相生。由部書出身，至丁卯丙寅運，扶身制殺，仕至觀察。

Four pillars: Jisi, Renshen, Jiayin, Wuchen; big years: Xinwei, Gengwu, Jisi, Wuchen, Dingmao, Bingyin. The Jia wood was born in the first month of autumn, July, where the Sheng metal 'seven killer' is in charge. The year branch Si fire is originally the food god, which can control the killer, but it is greedy to nourish Ji earth, forgetting to control the Sheng metal. Moreover, the Wu and Ji earths are both revealed in the sky, which ruins the seal star and nourishes the killer, so this person cannot inherit the family property and cannot continue his studies. Fortunately, autumn water is flowing, the monthly dry REN water can transform the killer into self, and the day's main sits on the Yin wood禄旺 place. Although Yin and Sheng appear to clash, in fact Sheng metal nourishes water, and water nourishes Yin wood. This person started as a government clerk, and when he reached the Dingmao and Bingyin years, the wood and fire supported his body and controlled the killer, and he became an official of the observation.

庚午、丙戌、乙卯、丁丑／丁亥、戊子、己丑、庚寅、辛卯、壬辰。乙卯日元，生於季為秋，丙丁並透通根，五行無水，庚金置之不論，最喜財神歸庫，木火能輝。性孝友，尤篤行誼，由部書出身，仕至州牧。其不利於書香者，庚金通根在丑也。

Four Pillars: Gengwu, Bingxu, Yimao, Dingchou; Great Destiny: Dinghai, Wuzi, Jichou, Gengyin, Xinmao, Renchen. The day stem Yimao was born in the third autumn month, September. The two fire elements, Bing and Ding, are both visible and have roots in Wu and Xu. There is no water in the Five Phases. The heavenly stem Geng metal on the year pillar is not guided by water and is restrained by fire, so it can be disregarded. What is most favorable is that the wealth element (earth) is in the repository of Chen, Xu, Chou, and Wei. Thus, wood and fire can flourish. This person is filial and kind, especially devoted to morality and righteousness. He started as a clerk in a government office and rose to the position of prefect. His lack of success in scholarship and official rank is because the Geng metal still has roots in the Chou earth, secretly harming the wood.

己丑、庚午、戊申、癸亥／己巳、戊辰、丁卯、丙寅、乙丑、甲子。戊土生於午月，印星秉令，時逢癸亥，正日元得氣遇財星也，但金氣太旺，又年支溼土，晦火生金，日元反弱，則印綬暗傷，書香難遂。損納出身，至丁卯丙寅運，木從火勢，生化不悖，仕致黃堂。喜其午火真神得用，為人忠厚和平，後運乙丑，晦水生金，不祿。

The four pillars are Jichou, Gengwu, Wushen, and Guihai; the big years are Jisi, Wuchen, Dingmao, Bingyin, Yichou, and Jiazi. The day stem, Wutu, is born in the month of Wu, where the official star (the hidden Ding fire in Wu) is in command and powerful. There is also a Guihai wealth star in the hour position, which exactly matches the saying "the day stem meets the wealth star in its proper condition." However, the metal in Shen and Geng is too strong, and the year's branch, Jichou, is a damp earth, which obscures the fire and generates metal. As a result, the day stem becomes weak, and the official star is secretly harmed, making it difficult to achieve academic success and official rank. This person rose to prominence through official recommendation. When he reached the Dingmao and Bingyin years, the wood followed the fire's strength, and there was no contradiction or opposition, allowing him to attain the position of governor (Huangtang). It is fortunate that the true god, Wu fire, became the useful god, so his character was sincere, kind, and peaceful. However, when he reached the Yichou year, the damp earth obscured the fire and generated metal, leading to his death.

壬子、甲辰、戊戌、丙辰／乙巳、丙午、丁未、戊申、己酉、庚戌。戊戌日元，生於季春，時逢火土，日元得氣，雖春時虛土，而殺透通根，兼之壬水得地，貼身相生，此謂身殺兩停，非身強煞淺也。天干壬水克丙，所以書香不利，喜其初運南方，損納出身。仕名區，宰大邑。便財露生煞為病，恐將來運走西方，水生火絕，緣其人好奢少儉，若不急流勇退，難免不測風波。

Four Pillars: Renzi, Jiachen, Wuxu, Bingchen; Grand Years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. The day stem Wuxu is born in the third month of spring, and the hour stem has Bing fire and Chen earth, so the day stem gets some strength. Although the earth in spring is still weak, the month stem Ji wood 'seven killer' is revealed and rooted in Chen, plus the year stem Ren water sits on Zi and gets support, with close mutual generation helping the killer, this is called 'body and killer balanced', not a strong body with a weak killer. The heavenly stem Ren water overcomes the heavenly stem Bing fire, which is the official, so academic achievements and official rank are not favorable. Fortunately, in early years the grand years go to the southern fire land, so he became an official through donation and served in famous areas and governed large cities. However, the wealth star (Ren water) is revealed in the heavenly stem to nourish the killer, which is the main problem of the whole chart. It is feared that in the future when the grand years go to the western metal land, metal generates water and fire reaches its end, plus his nature is fond of luxury and not frugal, if he does not retire early, he may face unexpected troubles.

癸巳、甲寅、丙戌、庚寅／癸丑、壬子、辛亥、庚戌、己酉、戊申。丙火生於孟春，官透為用，清而純粹，惜乎金水遙隔，無相生之意；且木火併旺，金水無根，書香不繼，遊幕捐給縣令，究竟財官不通門戶，丁丑年大運在戌，火土當權，得疾而亡。

Four Pillars: Guisi, Jiayin, Bingxu, Gengyin; Great Destiny: Guichou, Renzi, Xinhai, Gengxu, Jiyou, Wushen. The fire element丙 is born in the first month of spring, with the heavenly stem癸 water 「true official」 clearly appearing as the useful element, clear and pure. Unfortunately, the heavenly stem庚 metal at the hour is at the beginning and the heavenly stem癸 water at the year are at the end, far apart, so there is no mutual generation between wealth and official. Moreover, wood and fire are both strong, while metal and water have no roots. Therefore, the person could not continue in academic pursuits or official positions, and had to work as a traveling official, later paying a fee to become a county magistrate. In the end, because wealth and official did not connect, in the year of Dingchou, when the great destiny was at the position of Xu, fire and earth were dominant and injured the metal and water, leading to illness and death.

壬辰、甲辰、辛酉、丁酉／乙巳、丙午、丁未、戊申、己酉、庚戌。辛金生於季春，支逢辰酉，干透壬丁，似乎佳美，不知地支溼土逢金，丁火虛無根，甲木雖有生火，地支辰酉化金，亦自顧不暇，捐納部屬，不但財多破耗，而且不能得缺。雖壬水生甲，遺業數十萬但運走土金，未免家業退而子息艱也。

Four pillars: Renchen, Jiachen, Xinyou, Dingyou; major years: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu. The metal of Xin is born in the third month of spring, when the earth branches have Chén and You in harmony. The heavenly stems have Ren water and Ding fire both visible, which seems favorable at first glance. However, the two Chén branches are moist earth, which can only help the metal by nurturing it, not by generating it. The Ding fire is weak and lacks support from the earth branches. Although the Ji wood can generate fire, the earth branches Chén and You transform into metal, so the Ji wood is preoccupied with its own survival. This person obtained a government post through donation, but not only did he spend money, but he also failed to secure an actual position. Although there is Ren water generating Ji wood, he inherited property worth tens of thousands, but due to the major years moving through earth and metal, his family fortune inevitably declined, and his children also faced difficulties.

臺閣勳勞百世傳，天然清氣發機權。原注：能如人之出身，至於地位之在小，亦不易推。若夫為獨為卿，清中又有一種權勢出入矣，不專在一端而論。

The meritorious deeds of high-ranking officials can be passed down through generations, relying on that natural purity which manifests as strategy and authority. Original note: Even if one can determine a person's origin, it is not easy to infer the magnitude of their status. As for those who attain positions of prime minister or high ministers, within their purity there is another kind of power and grandeur that fluctuates, which cannot be judged solely by one aspect.

任氏曰：臺閣宰匍以及封疆之任，清氣發乎天然，秀氣出純粹，四柱內，且與喜神有情，格局之中並無可嫌之物。所用者皆真神所喜者皆真氣，此謂“清氣顯機權”也。度量寬宏能容物，施為純正不貪私，有潤澤生包之德，懷任重致遠之財也。

Ren Shi said: Those who can attain high government positions and major officials, their clear quality comes naturally, and their refined quality arises from purity. The useful god is present within the four pillars, and it harmonizes with the favored elements and temperament. There is nothing in the overall structure that is disliked or detested. All the elements used are true gods, and all the favored qualities are genuine energies. This is called "clear quality initiating the opportunity." Such people have a broad and inclusive character, capable of accommodating things; their conduct is upright, not greedy for private gain; they possess the virtue of nurturing and embracing all things, and they have the talent to shoulder great responsibilities and achieve far-reaching goals.

庚申、庚辰、戊辰、戊午。此董中堂造，天然然清氣在庚金也。

Four Pillars: Gengshen, Gengchen, Wuchen, Wuwu. This is the birth chart of Dong Zhongtang. The Wu earth was born in the Chen month and has its roots in Wu and Chen, making the body strong and the energy thick. It entirely relies on the two Geng metal food gods to release its essence, so the natural clear quality is manifested through the Geng metal.

甲子、丙寅、己丑、甲子。此劉中堂造，天然清氣在丙火也。

Four Pillars: Jiazi, Bingyin, Jichou, Jiazi. This is the birth chart of Liu Zhongtang. The day stem Ji earth is born in the寅 month, with two Jia heavenly stems as official stars in a strong position and two Zi water stems as wealth stars flowing downward. The day master is inherently weak, relying entirely on the month stem Bing fire as a nurturing star to transform the official stars and nourish the self. Therefore, the natural clarity of that period falls upon the Bing fire.

壬申、壬寅、丙子、乙未。此錢尚書造，天然清氣在乙木也。

Four pillars: Renshen, Renyin, Bingzi, Yiwei. This is the birth chart of Qian Shushang. The Bing fire is born in the寅 month and sits on the Zi water, with two Rens acting as seven killers that are both present and have roots in Shen. The killing force is not light, and the entire chart relies on the Yi wood in the hour pillar as the official star to transform the killer and nourish the self. Therefore, the natural clarity of that period falls upon the Yi wood.

己亥、丁卯、庚申、庚辰。此秦侍郎造，天然清氣在丁火也。

Four Pillars: Jihai, Dingmao, Gengshen, Gengchen. This is the birth chart of Qin Shilang. The Geng metal is born in the卯 month and sits on the申 which is its禄, and there is also Gengchen in the hour pillar to support the body. The body is strong enough to bear officialdom, and entirely relies on the Ding fire official in the month pillar, which is seated on卯 and gets nourishment, thus becoming the useful element. Therefore, the natural clarity in that aspect falls upon the Ding fire.

兵權獬豸弁冠客，刃煞神清氣勢特。原注：掌生殺之權，其風紀氣勢，必然超特，清中精神自異又或刃殺兩顯也。

A person who holds military power, wears the judicial robe of the獬豸, and dons the military cap of the武弁 has a destiny where the "Yangren" and "Qishash" are in balance, resulting in a clear and pure spirit and a distinctive aura. Original note: Those who wield the power of life and death necessarily possess an extraordinary sense of discipline and demeanor, with a clear quality that contains a unique spirit different from ordinary people; or both "Yangren" and "Qishash" are clearly present in the destiny chart.

任氏曰：掌生殺大權，兵刑重任者，其精神清氣，自然超特，必以刃旺敵殺，氣勢出人也。局中殺旺無財，印綬用刃者，或無印而有羊刃者，此謂殺刃神清也。氣勢特者，刃旺當權也，必文官而掌生殺之任。刃旺者，如春之甲用卯刃，乙用寅刃；夏之丙用午刃丁用巳刃，秋之庚用酉刃，辛用申刃，冬之用子刃，癸用亥刃是也。

Ren Shi said: Those who hold great power over life and death and bear the heavy responsibilities of military and criminal affairs naturally have a clear and outstanding spirit. They must use a strong Yangren to counteract the Seven Killers, thus being able to control the situation with their aura. If the Seven Killers are strong but there is no wealth to nourish them, or if there is a seal but also the use of Yangren, or if there is no seal but there is Yangren, this is called "Shashen Shenqing."the so-called "qishe te" means that Yangren is strong and in command; such people are mostly civil officials who hold the power of life and death.the so-called "renwang" means, for example, that for those born in spring, Jia wood uses卯 as its Yangren, and Yi wood uses寅 as its Yangren; for those born in summer, Bing fire uses午 as its Yangren, and Ding fire uses巳 as its Yangren; for those born in autumn, Geng metal uses酉 as its Yangren, and Xin metal uses申 as its Yangren; for those born in winter, Ren water uses子 as its Yangren, and Gui water uses亥 as its Yangren. This is what it means.

若刃旺敵殺，局中無食神印綬，而有財官者，氣勢雖特，神氣不清，乃武將之命也。如刃不當權，雖能敵殺，不但不能掌兵權，亦不能貴顯也。其人疾惡太嚴，如刃旺殺弱亦然，必傲物而驕慢也。

If the Yangren is strong and capable of overcoming the seven killing stars, but the chart lacks the food god and the official star to transform and neutralize the killing stars, and instead has wealth stars and official stars mixed in, then although the momentum is outstanding, the spirit is not pure, and such a person is merely a military officer. If the Yangren is not in authority, although it canwith difficulty resist the seven killing stars, then not only can he not hold military power, but he also cannot achieve high status; such people often have an overly strict attitude towards evil. If the Yangren is strong while the seven killing stars are weak, the situation is the same, and such a person will inevitably look down on others and be arrogant and lazy.

壬寅、己酉、庚午、丙戌／庚戌、辛亥、壬子、癸丑、甲寅、乙卯。庚日丙時，支逢生旺，寅納壬水，不能制殺，全賴酉金羊刃當權為用，隔住寅木，使其不能會局，此正“刃殺神清氣勢特”也。早登科甲，屬掌兵刑生殺之任，仕至刑部尚書。

Four pillars: Renyin, Jiayou, Gengwu, Bingxu; Great Destiny: Gengxu, Xinhai, Renzi, Guichou, Jiayin, Yimao. The day stem is Geng metal, born when Bing fire is strong. The Bing fire seven killer is flourishing in the earth branches Yin, Wu, and Xu. The year stem Ren water could normally control the killer, but it is absorbed by Yin wood and transformed, so it cannot control the killer. Instead, the month branch You metal, known as Yangren, takes charge as a useful element. It is positioned between Yin and Wu, preventing the formation of a fire trinity of Yin, Wu, and Xu. This is exactly what is meant by "Yangren and killer are clear and the atmosphere is especially distinct." This person achieved success early in life, passing the imperial examinations. He held positions responsible for military, criminal justice, and execution. He eventually became the Minister of Justice.

庚戌、壬午、丙子、壬辰／癸未、甲申、乙酉、丙戌、丁亥、戊子。丙子日元，月時兩透壬水，日主三面受敵，柱中無木洩水生火，反有庚金生水洩土，金賴午火旺刃當權為用，更喜戌之燥土，制水會火。鄉榜出身，丙戌丁亥運仕至按察。

Four Pillars: Gengxu, Renwu, Bingzi, Renchen; Grand Journeys: Guiwei, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi. The day stem is Bingzi. Both the month stem and hour stem clearly show Renwu water, which is the seven killing stars. The day stem is attacked from all three sides, front, back, and sides. The pillar also lacks wood to drain the water and generate fire, thus creating a passage. Instead, the year stem Gengjin generates water and drains the earth's energy. The only reliance of the entire chart is the month branch Wu fire, which is the dominant and strong cutting blade. It is even more favorable that the year branch Xu soil is dry soil, which can control water and form a fire trinity with Wu. This person passed the local examination and, during the journeys of Bingxu and Dinghai, reached the position of Inspector General.

乙卯、戊子、壬辰、戊申／丁亥、丙戌、乙酉、甲申、癸未、壬午。壬辰日元，天干兩煞，通根辰支，年干乙木凋枯，能洩水而不能制土，正克洩交加，最喜子水當權會局，殺刃神情。至酉運生水克木，又能化殺，科甲連登；甲申登運，仕路光亨，至按察；示運羊刃受制，不祿。

Four pillars: Yimao, Wuzi, Renchen, Wushen; big years: Dinghai, Bingxu, Yimao, Jiashen, Guiwei, Renwu. The day stem is Renchen, with the heavenly stems of the month and hour being Wu earth, which is the seven killing stars. These are supported by the day branch, Chen earth. The year stem, Yi wood, has already withered and can only drain the water of the day stem, but cannot control the earth. The day stem is being both killed and drained. Fortunately, the month branch, Zi water, is the Yangren, which is in power, and it combines with Shen and Chen to form a water trinity, which fits the saying 'kill and Yangren are clear'. When the big year is You metal, metal generates water and controls Yi wood, which can transform the killing stars into a benefit to the self, leading to success in the imperial examination. In the Jiashen big year, the official career is bright and smooth, and he reaches the position of Inspector General. When the big year is Wei, the Yangren is restrained, and he eventually dies.

丙辰、辛卯、甲申、庚午／壬辰、癸巳、甲午、乙未、丙申、丁酉。甲申日元，生於仲春，官殺並透通根，日時臨於死絕，必用卯之羊刃。喜其丙火合辛，不但無混殺之嫌，抑且卯木不受其制，刃殺神清，且運走南方火地。科甲出身，仕臬憲。

Four Pillars: Bingchen, Xinmao, Jiashen, Gengwu; Grand Years: Renchen, Guisi, Jiawu, Yiwei, Bingshen, Dingyou. The day stem Jiashen is born in the middle of spring, February. The official star Xin metal and the seven killer Geng metal both appear and have roots in Shen. The day branch and hour branch are dead or dying places for the wood of the day stem. Therefore, the month branch Maowood, which is the "Yangren" (sheath), must be used to counteract the killers. Fortunately, the year stem Bing fire combines with Xin metal, not only eliminating the confusion between official and killer stars, but also preventing Maowood from being restrained by Xin metal. This is called "clear official and killer stars with the sheath." Moreover, the great years move through the southern fire region, where fire can control metal and protect the sheath. This person was promoted through the imperial examination system and held the position of Inspector General (Nei Si).

分藩司牧財官和，清純格局神氣多。原注：方面之官，財官為重，必清奇純粹，格正局全，又有一段精神。

Those who hold positions such as provincial governors or local magistrates, responsible for managing affairs independently, must have a destiny where wealth and officialdom harmonize, with a clear and pure configuration and abundant spiritual energy. Original note: Local officials who must manage affairs independently should prioritize the relationship between wealth and officialdom. Their destiny must be peculiar and pure, with a correct and complete configuration, and also possess a certain level of spiritual vitality.

任氏曰：方面之任以及州縣之官，雖以財官為重，必須格局清純，更須日元生旺，神貫氣足，然後財官情協，則精氣神三者足矣。又加官旺有印，官衰有財，印旺有財，左右相通，上下不悖，根通年月，氣貫日時，身殺兩停，殺重逢印，殺輕遇財者，皆是也，必有利民濟物之心；反此者，非所宜也。

Ren Shi said: Officials who hold independent positions or serve as county magistrates, although they emphasize wealth and official rank, must have a pure and clear configuration. They also need the day's heavenly stem to be strong and vigorous, with the spirit fully present. Only then will wealth and official rank be harmonious, and the three elements of "essence, energy, and spirit" will be complete. Furthermore, if the official rank is strong and there is an official to transform it, or if the official rank is weak and there is wealth to nourish it, or if the official is strong and there is wealth to reduce it, the elements will support each other, and there will be no contradiction between upper and lower. The roots connect to the year and month, and the energy flows through the day and hour. Alternatively, if the body and the killer are in balance, and the killer is heavy with an official to transform it, or the killer is light with wealth to nourish it, all these are characteristics of such a destiny. Such people will surely have a heart to benefit the people and contribute to the world. If this is reversed, they are not suitable for local official positions.

丁丑、乙巳、癸酉、壬子／甲辰、癸卯、壬寅、辛丑、庚子、己亥。癸水生於巳月，火土雖旺，妙在支全金局，財官印三者皆得生助；更喜子時劫比幫身，精神旺足；尤喜中年運走北方。異睡出身，仕至郡守，名利兩全，生七子皆出仕。

Four Pillars: Dingchou, Yisi, Guiyou, Renzi; Grand Years: Jiachen, Guimao, Rennyin, Xinchou, Gengzi, Jihai. The癸water is born in the巳month, where fire and earth are strong. Fortunately, the branches巳, 酉, and 丑 form a metal trinity, which supports wealth (fire), officialdom (earth), and education (metal). It is especially fortunate that the hour branch 子water supports the self through a similar element, making the spirit strong and vigorous. Moreover, during the middle years, the Grand Year moves to the northern water direction, which is very beneficial. This person rose from an unusual background, reached the position of prefect, achieved both fame and fortune, and had seven sons, each of whom became an official.

丙寅、戊戌、丁酉、乙巳／己亥、庚子、辛丑、壬寅、癸卯、甲辰。丁火生於戌月，局中木火重重，傷官用財，格局本佳，部書出身，仕至縣令。惜柱中無水，戌乃燥土，不能生金晦火，木生火旺，巳酉無拱合之情，所以妻妾生十子皆克。

Four Pillars: Bingyin, Wuxu, Dingyou, Yisi; Great Destiny: Jihai, Gengzi, Xinchou, RENYIN, GUIMA, JIACHEN. The Ding fire is born in the month of Xu, and the chart has abundant wood and fire, which is "wounding official generating wealth" with wealth as the main use, so the pattern is originally good. This person started as a clerk in a government office and rose to the position of county magistrate. Unfortunately, there is no water in the chart, and Xu is a dry earth, which cannot generate metal nor obscure fire. Excess wood generates fire, making it even stronger. The hour branch Si and the day branch You do not form a harmonious combination, so the metal wealth is ultimately injured. Therefore, the person has ten sons and daughters, but they all die young, resulting in the loss of all children.

丙子、庚寅、辛巳、戊子／辛卯、壬辰、癸巳、甲午、乙未、丙申。辛金生於寅月，財旺逢食，官透遇財，又逢劫印相扶，中和純粹，精神兩足。初看似乎看弱，細究之，木嫩火虛，印透通根，日元足以用官。中年南方火運，異路出身，仕至黃堂。

Four Pillars: Bingzi, Gengyin, Xinsi, Wuzi; Great Years: Xinmao, Renchen, Guisi, Jiawu, Yiwei, Bingshen. The辛 gold is born in the寅 month, where the甲 wood wealth star is strong in寅 and is further supported by the子 water food and injury star which nourishes it. The year stem丙 fire official star is revealed and is supported by the wealth star. On the day pillar, there is also the庚 gold劫 wealth and the戊 earth official star supporting the day master. The whole chart is in harmony and pure, with both spirit and essence sufficient. At first glance, the day master seems slightly weak, but upon closer examination, in early spring the wood is still tender and the fire is still weak, while the印 star戊 earth is revealed and has a root, so the day master is strong enough to bear the official star. In the middle years, the great years move to the southern fire land, and this person rises from an unusual background, eventually becoming a prefect.

丁亥、丙午、戊寅、甲寅／乙巳、甲辰、癸卯、壬寅、辛丑、庚子。戊土生於午月，局中偏官雖旺，印星太重，木從火勢，火必焚木，一點亥水，不能生木克火。交癸運，克丁生甲，北極連登科甲，出宰名區；辛運合丙，仕路順遂；交丑運，克水告病，致仕。

Four pillars: Dinghai, Bingwu, Wuyin, Jiayin; major years: Yisi, Jiachen, Guimao, Rennyin, Jiayin, Gengzi. The Wutu was born in the month of Wu, where the biased official (Jia wood) is strong, but the Bing and Ding official stars are too heavy, causing the wood to follow the fire's strength. When the fire becomes strong, it will burn the wood instead. The single water in the year's branch, Hai, does not nourish the wood or control the fire. When entering the Guimao major year, the water controls the Ding fire and nourishes the Jia wood, allowing the person to pass the northern examination and become a county magistrate in a famous area. In the Xinchou major year, the Xinhui metal combines with the Bing fire, making the official career smooth. When entering the Chou major year, the damp earth controls the Hai water and harms the useful god, leading the person to claim illness and resign from office.

己巳、戊辰、甲子、辛未／丁卯、丙寅、乙丑、甲子、癸亥、壬戌。甲子日元，生於季春，木有餘氣。坐下印綬，官星清透，且子辰拱印有情；更妙運走東北水木之地，名登甲榜。只嫌子未破印，仕路未免有阻，老於教職。

Four Pillars: Ji Si, Wu Chen, Jia Zi, Xin Wei; Grand Destiny: Ding Mao, Bing Yin, Yi Chou, Jia Zi, Gui Hai, Ren Xu. The day stem Jia Zi is born in the third month of spring, when wood still has residual energy. The day master sits on the Zi water position, which is the official star, and the hour stem Xin metal is clear and visible. Moreover, the Zi and Chen positions form a water trinity, supporting the official star. The situation is harmonious. Even better, the great destiny moves through the Northeast, which is the land of water and wood. Therefore, this person is destined to be listed among the top ranks. However, the hour branch Wei earth conflicts with the Zi water, damaging the official star, which may hinder the official career, and the person will eventually end up in a teaching position.

便是諸司並首領，也從清濁分形離。原注：至貴者莫如天也，得一以清，而位乎上，故膺一命之榮，莫不得清氣。所以雜職或佐二首領等官，豈無一段清氣？而與濁氣者自別。然清濁之形影難解，不專是堸官印綬內有清濁，凡格局、氣象、用神、合神，日主化氣、從氣、神氣、精氣，以序收藏發生意向，節度性情，理勢源流，主從之間皆有之。生於皮面對其形影，得其形而遂可以尋其精髓，乃論大小尊卑。

Even the subordinate officials and chief officers of various government offices must also discern the distinction between clarity and turbidity, and recognize their forms and shadows. Original commentary: The highest honor is heaven, as the Tao Te Ching says, "Heaven receives oneness and becomes clear." Therefore, those who hold a single destiny of honor inevitably receive some degree of clarity. So, can officials of miscellaneous posts, assistants, and chief officers not also possess some clarity? It is only that they differ from those with more turbid energy. However, the forms and shadows of clarity and turbidity are the most difficult to distinguish. They are not confined solely to the clarity and turbidity found in the official star and its accompanying stars: in every aspect such as the overall structure, atmosphere, useful god, harmonious god, the transformation of the day ruler, following energy, spiritual energy, vital energy, the sequence and direction of gathering and dispersing, the restraint of temperament, the source and flow of principles and circumstances, and the distinction between main and subordinate, clarity and turbidity are present everywhere. One must first discern their forms from the surface, and once the form is understood, one can then seek the essence, and only then can one discuss the size, rank, and hierarchy of positions.

任氏曰：命者，天地陽陽五行之所鍾也，清者貴也，濁者賤也。所以雜職佐二等官，亦膺一命之榮，雖非格正局清，真神得用，而氣象格局之中，沖合理氣之內，必有一點清氣，雖清濁氣之形影難辨，總不外處天清地濁之理。

Ren Shi said: What is called destiny is formed by the gathering of the qi of heaven and earth, yin and yang, and the Five Phases. Clear qi brings about nobility, while turbid qi brings about lowliness. Therefore, officials of miscellaneous posts and assistants, though not reaching the level of proper structure and pure pattern, or the use of true deities, must still possess a bit of clear qi within their pattern and structure, though it has not yet manifested. Although the distinction between clear and turbid is hard to discern, it is ultimately based on the principle that heaven is above and clear, while earth is below and turbid. One should distinguish accordingly.

天干象天，地支象地。地支上升於天干者，輕清之氣也；天干下降於地支者，重濁之氣也。天干之氣本清，不忌濁也；地支之氣本濁，必要清也，此命理之貴乎變通也。天干濁，地支清者貴；地支濁，天干清者賤也。地支之氣上升者影也，天干之氣下降者形也，於升降形影，沖合制化中，分其清濁，究其輕重，論其尊卑可也。

Heavenly Stems are symbolic of Heaven, and Earthly Branches are symbolic of Earth. The qi from Earthly Branches that rises to the Heavenly Stems is light and clear; the qi from Heavenly Stems that descends to the Earthly Branches is heavy and turbid. Heavenly Stems inherently possess clarity, so they do not fear a bit of turbidity; Earthly Branches inherently possess turbidity, so they must be clear. This is precisely where the value of flexibility in destiny lies. When Heavenly Stems are turbid but Earthly Branches are clear, it indicates nobility; when Earthly Branches are turbid but Heavenly Stems are clear, it indicates low status. The qi rising from Earthly Branches is called "shadow," and the qi descending from Heavenly Stems is called "form." In the process of rising and descending, form and shadow, mutual conflict and harmony, and transformation and regulation, we can distinguish clarity and turbidity, examine lightness and heaviness, and determine hierarchy. That is sufficient.

壬辰、壬寅、戊戌、丙辰／癸卯、甲辰、乙巳、丙午、丁未、戊申。戊土生於寅月，木旺土虛，天干兩壬克丙生寅，此天干之氣濁，財星壞印，所以書香不繼。喜寅能納水生火，日主坐戌之燥土，使壬水不致沖奔，其清處在寅也。異路出身，丙運升縣令。

Four Pillars: Renchen, Rennyin, Wuxu, Bingchen; Grand Years: Guimao, Jiachen, Yisi, Bingwu, Dingwei, Wushen. The Wutu was born in the寅month, where wood is strong and earth is weak; the two Ren water in the heavenly stems both attack the Bing fire official star and nourish the wood in寅, which is the turbid qi of the heavenly stems. The wealth star destroys the official star, so the person is unable to continue in academic achievements and official positions. Fortunately, the寅wood can contain the Ren water and transform it into fire to nourish the Bing fire. The day stem is seated on the燥earth of戌, preventing the Ren water from overflowing and rushing, so the clarity of the entire chart lies in the寅wood. This person rose to prominence through an unconventional path and was promoted to county magistrate during the Bing year.

壬午、癸丑、甲寅、丁卯／甲寅、乙卯、丙辰、丁巳、戊午、己未。甲木生於丑月，水生寒凝，本喜火以敵寒，更妙日時寅卯氣旺，丁火旺秀，其清在火也。所嫌壬登透干，丁火發作國，難遂書香之志。然地支無水，干雖濁，支從午火留清。異路出身，至戊午運，合癸制壬，升知縣。

Four Pillars: Renwu, Guichou, Jiayin, Dingsi; Great Destiny: Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei. The Jia wood is born in the month of Chou, where water is cold and wood is stagnant, so it is most favorable to have fire to counteract the cold. It is even better that the day branch is Yin and the hour branch is Mao, both of which are strong and vigorous. The hour stem Dingshi fire is supported by wood and becomes strong and flourishing, and the clarity of the whole chart lies in this fire. What is to be avoided is that the Ren and Gui waters appear in the heavenly stems, which restrict the power of the Dingshi fire, making it difficult to achieve success in scholarship and officialdom. Fortunately, there is no water in the earth branches, so although the heavenly stems are turbid, the earth branches are supported by the year branch Wu fire, preserving the clarity. This person rose to prominence through an unconventional path. When he reached the Wuwu destiny, the Wu earth combined with the Gui water and restrained the Ren water, leading to his appointment as a county magistrate.

壬辰、乙巳、丙子、己丑／丙午、丁未、戊申、己酉、庚戌、辛亥。丙火生於巳月，天地煞印留清，所嫌者丑時合去子水，則壬水失勢，化助傷官則日元洩氣，一點乙木，不能疏土。異路出身，雖獲盜有功，而上意不合，竟不能升。

Four pillars: Renchen, Yisi, Bingzi, Jichou; big years: Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai. The fire of Bing is born in the month of Si, with the heavenly stem Ren water as the "seven killer" and the heavenly stem Yi wood as the official. The killer and official mutually generate, preserving the pure quality. The concern is that the day branch Chou earth combines with the day stem Zi water, causing the Ren water to lose its root; the combination of Chou and Zi transforms into earth, assisting the Ji earth official, thus the day stem is drained of its energy. The Yi wood is not strong enough to disperse the heavy earth. This person rises from an unusual background, although he has captured thieves and achieved merit, but he does not align with his superior's intentions, and in the end, he does not get promoted.

乙酉、丙戌、癸酉、丁巳／乙酉、甲申、癸未、壬午、辛巳、庚辰。癸酉日元，生於戌月，地支官印相生，肖可知矣。所嫌者，天士內財得地，兼之乙木助火克金，所以書香難遂。喜秋金有氣，異路出身，至巳運逢財壞印，丁艱回籍。

Four Pillars: Yiyou, Bingxu, Guiyou, Dingsi; Grand Destiny: Yiyou, Jiashen, Guiwei, Renwu, Xinsi, Gengchen. The day stem Guiyou is born in the month of Xu, where the earth branch Xu earth is the official star and the branch You metal is the seal star. Official and seal stars mutually generate, indicating clarity. The concern is that the heavenly stem Bing fire wealth star is in the branch Si and Xu, where it has a strong position, and the heavenly stem Yi wood assists fire to overcome metal, injuring the seal star. Therefore, academic achievements and official rank are difficult to attain. Fortunately, autumn metal still has strength, so the person rises from an unusual path. When the destiny reaches the Si branch, the fire wealth star has a strong position and harms the seal star, leading to the loss of parents and returning home for mourning.

甲申、戊辰、戊子、戊午／己巳、庚午、辛未、壬申、癸酉、甲戌。戊子日地，生於辰月午時，天干三戌，旺可知矣。甲木退氯臨絕，不但無用，反為混論，其精氣在地運之申，洩其精英，惜春金不旺，幸子水沖午，潤土養金，雖捐納佐二，仁途順遂。

Four Pillars: Jiashen, Wuchen, Wuzi, Wuwu; Grand Destiny: Jisi, Gengwu, Xinwei, Renshen, Guiyou, Jiaxu. The day stem Wuzi is born in the month of Chen and at the hour of Wu. There are threeWu Earth in the heavenly stems, indicating strong earth energy. The heavenly stem Jia wood is already weak and located in the绝 position of Shen, so it is not useful and even causes confusion. The vital energy of the whole chart is in the year branch Shen metal, which releases the essence of earth. Unfortunately, metal is not strong in spring. Fortunately, the day branch Zi water can overcome Wu fire and also moisten earth to nourish metal. Although this person only obtained a minor official position, his career has been smooth.

癸巳、甲子、壬子、庚戌／癸亥、壬戌、辛酉、庚申、己未、戊午。壬子日元，生於仲冬，天干又透庚癸，其勢氾濫。甲木無佷，不能納水；己火被眾水所克，亦難作用，故屢次加捐，耗財不參得缺。雖時支砘，厎定汪洋，又有庚金之洩，兼之中運辛酉庚申，洩土生水，劫刃肆逞，以致有志難伸。

Four pillars: Guisi, Jiazi, Renzi, Gengxu; major years: Guihai, Renxu, Xinyou, Gengshen, Jiwei, Wuwu. The day stem Renzi is born in the middle of winter, November, when water is strong. The heavenly stem reveals Gengjin and Gui shui, leading to an overwhelming flow of water. The wood in the month stem, Jia mu, has no root and cannot contain the torrential water. The fire in the year branch, Si, is also weakened by the water and cannot exert its effect. Therefore, this person has repeatedly spent money without achieving real results. Although the hour branch, Xu, has some earth to stabilize the vast water, the earth is weakened by Gengjin. Moreover, in middle age, the major years go through Xinyou and Gengshen, which further weaken the earth and generate more water. The劫财 and Yangren become strong, making it difficult for the person to achieve their ambitions throughout their life.

休囚繫乎運，尤繫乎歲，戰沖視孰降，和好視孰切。原注：日主譬如吾身，局中之神，譬之舟馬引從之人，大運譬所到之地，故重地支，未嘗無天干。太歲譬所遇之人，故重天干，未償無地支。必先明一日主，配合七字，權其輕重，看喜行行何運，忌行何運。如甲日以氣機看春，以人心看仁，以物理看木，大率看氣機而餘在其中。遇庚辛申酉字面，如春而行之於秋，新伐其生生這機，又看喜與不喜，而行運生甲伐甲之地，何斷其休咎也。太歲一至，休咎即顯，於是詳論戰沖和好之勢，而得勝負適從之機，則休咎瞭然在目。

A person's success and decline, prosperity and adversity, depend on the great destiny years, especially on the annual heavenly stem. When encountering 'battle' or 'conflict', one must determine which side subdues the other. When encountering 'harmony' or 'friendship', one must see which is more familiar and close to oneself. Original note: The day's ruler is like myself, while the other elements in the chart are like carriages, horses, saddles, and attendants. The great destiny years are like the places I travel to, so when discussing destiny years, the emphasis is on the earthly branches, but the heavenly stems are not entirely absent. The annual heavenly stem is like the people I meet, so when discussing the annual stem, the emphasis is on the heavenly stems, but the earthly branches are not entirely absent. To predict a person's fate, one must first understand the day's ruler and combine the other seven characters, weighing their importance, to determine whether the person benefits from certain years or suffers from them. For example, if the day is Jia (甲), from the perspective of qi, it belongs to spring; from the perspective of human nature, it belongs to benevolence; from the perspective of physical things, it belongs to wood. Generally, once the qi is accurately determined, the other meanings are included within it. If one encounters the characters Geng, Xin, Shen, or You, it is as if the vital qi of spring has been moved to autumn, thereby injuring its continuous and ever-renewing function. Then one must determine whether these are favorable or unfavorable elements, and whether the great destiny years are places that nourish Jia or those that harm it, thus determining its fortune or misfortune. When the annual heavenly stem arrives, the fortune or misfortune becomes immediately apparent. Then one can further discuss the situation of 'battle, conflict, harmony, and friendship', determining who is stronger and who one should follow, thus making the fortune or misfortune clear.

任氏曰：富貴雖定乎格局，窮通實繫乎運途，所命好不好運也。日主如我之身，局中喜神用神是我所用之人，運途乃我所臨之地，故以地支為重。要天干不背，相生相扶為美，故一運看十年切勿上下截看，不可使蓋頭截腳。如上下截看，不論蓋頭截腳，則吉凶不驗矣。

Ren said: Wealth and honor are determined by the overall structure, but poverty and success are actually dependent on one's fortune. Therefore, there is a saying that "a good fate is not as good as a good fortune." The day stem is like myself, the beneficial and useful gods in the structure are the people I can command, while the fortune is the place I am in. Therefore, when discussing fortune, the earth branch is given more importance. At the same time, the heavenly stem and earth branch should not contradict each other, and they should be able to generate and support each other to be considered good. Therefore, one should look at a single step of fortune together with ten years, and it is not acceptable to separate the heavenly stem and earth branch. Also, one should not let the heavenly stem cover the earth branch or the earth branch cut off the heavenly stem. If one separates them, ignoring the covering or cutting off, then the prediction of good or bad fortune will be inaccurate.

如喜行木運，必要甲寅乙卯，次則甲辰、乙亥、壬寅、癸卯；喜行火運，必要丙午丁未，次則丙寅、丁卯、丙戌、丁巳；喜行土運，必要戊午、己未戊戌、己巳，次則戊辰己丑；喜行金運，必要庚申辛酉，次則戌申、己酉、庚辰、辛巳；喜行水運，必要壬子癸亥，次則壬申、癸酉、辛亥、庚子。寧使天干生地支，弗使地支生天干；天干生地支而蔭厚，地支生天干而氣洩。

For example, if one is favored by the wood cycle, the best combinations are those where the heavenly stem and earthly branch are the same, such as Jia Yin and Yi Mao. The next best are Jia Chen, Yi Hai, Ren Yin, and Gui Mao. If one is favored by the fire cycle, the best combinations are Bing Wu and Ding Wei. The next best are Bing Yin, Ding Mao, Bing Xu, and Ding Si. If one is favored by the earth cycle, the best combinations are Wu Wu, Ji Wei, Wu Xu, and Ji Si. The next best are Wu Chen and Ji Chou. If one is favored by the metal cycle, the best combinations are Geng Shen and Xin You. The next best are Wu Shen, Ji You, Geng Chen, and Xin Si. If one is favored by the water cycle, the best combinations are Ren Zi and Gui Hai. The next best are Ren Shen, Gui You, Xin Hai, and Geng Zi. In general, it is better to have the heavenly stem nourishing the earthly branch rather than the earthly branch nourishing the heavenly stem. When the heavenly stem nourishes the earthly branch, it is like the superior supporting the inferior, with deep roots and enduring strength. When the earthly branch nourishes the heavenly stem, it is like the inferior draining the superior, which may seem lively but actually drains the root energy and is not enduring.

何謂蓋頭？如喜木運而遇庚寅辛卯，喜火運而遇壬午癸巳，喜土運而遇甲戌、甲辰、乙丑、乙未，喜金運而遇丙申丁酉，喜水運而遇戊子己亥。何謂截腳？如喜木運而遇甲申、乙酉、乙丑、乙巳，喜火運而遇丙子、丁丑、丙申、丁酉、丁亥，喜土運而遇戊寅、乙卯、戊子、己酉、戊申，喜金運而遇庚午、辛亥、庚寅、辛卯、庚子，喜水運而遇壬寅、癸卯、壬午、癸未、壬辰、癸巳是也。

What is "cover head"? It refers to a situation where the favorable half of the current cycle is found in the Earthly Branches, but the Heavenly Stems happen to be the ones thatrestrain it. It is like something being pressed on top of the head. For example, if a wood cycle is favorable but encounters Gengyin or Xinmao, or if a fire cycle is favorable but encounters Renwu or Guisi, or if a earth cycle is favorable but encounters Jiaxu, Jiachen, Yichou, or Yiw ei, or if a metal cycle is favorable but encounters Bingshen or Dingyou, or if a water cycle is favorable but encounters Wuzi or Jihai. What is "cut foot"? It refers to a situation where the favorable half of the current cycle is found in the Heavenly Stems, but the Earthly Branches are unable to support it. It is like the feet being cut off. For example, if a wood cycle is favorable but encounters Jiashen, Yiyou, Yichou, or Yisi, or if a fire cycle is favorable but encounters Bingszi, Dingchou, Bingshen, Dingyou, or Dinghai, or if a earth cycle is favorable but encounters Wuyin, Jimao, Wuzi, Jiyou, or Wushen, or if a metal cycle is favorable but encounters Gengwu, Xinhai, Gengyin, Xinmao, or Gengzi, or if a water cycle is favorable but encounters RENYIN, Guimao, Renwu, Guiwei, Renchen, or Guisi, these are all examples of this situation.

蓋干頭喜支，運以重支，財吉凶減半；截腳腳喜干，支不載干，則十年皆否。假如喜行木運，而遇庚寅辛卯，庚辛酉為凶運，而金絕寅卯，謂之無根，雖有十分之凶，而減其半。如原局天干有丙丁透露，得回制之能，又減共半，或再遇太歲逢丙丁，制其庚辛，則無凶矣。寅卯本為吉運，因蓋頭有庚辛之克，雖有十分之吉，亦減其半。如原局地支有早點酉之沖，不但無吉，而反凶矣。

The term "cover the head" refers to a situation where the heavenly stem is unfavorable but the earthly branch is still favorable. When assessing one's fortune, since the earthly branch is considered more important, both good and bad outcomes are reduced by half. "Cutting the feet" means that although the heavenly stem is favorable, the earthly branch cannot support it, leading to ten years of misfortune. For example, if someone prefers a wood fortune but encounters Gengyin or Xinmao, the metal Geng and Xin are inherently unfavorable. However, since metal is in decline at Yin and Mao, it is considered rootless. Although there is a severe unfavorable effect, it is reduced by half. If the original chart also has Bing or Ding appearing in the heavenly stem, which can control the Geng and Xin, then the unfavorable effect is further reduced by half. If the year's heavenly stem also has Bing or Ding to control the Geng and Xin, then there is no unfavorable effect at all. Conversely, if Yin and Mao are favorable, but they are overlapped by Geng and Xin which control them, then although there is a favorable effect, it is reduced by half. If the original chart also has Shen and You in the earthly branch to clash with Yin and Mao, then not only is the favorable effect absent, but it becomes unfavorable instead.

又如喜木運，遇甲申乙酉，木絕於申酉，謂之不載，故甲乙之運不吉。如原局天干又透庚辛，或太歲干頭遇庚辛，必凶無疑所以十年皆凶。如原局天干透壬登，或太歲干頭逢壬登，能洩金生木，則和平無凶矣。故運逢吉不見其吉，運逢凶不見其凶者，緣蓋頭截腳之故也。

For example, if someone is in a favorable period of wood but encounters Jiashen or Yiyou, wood is exhausted in Shen and You, and the earth branches cannot support the heavenly stems of wood, which is called 'not supporting'. Therefore, this period of Jia and Yi is not auspicious. If the original chart also has heavenly stems of Geng and Xin exposed, or if the year's heavenly stem also meets Geng and Xin, then it will certainly be very bad for ten years. If the original chart has heavenly stems of Ren and Gui exposed, or if the year's heavenly stem meets Ren and Gui, then water can drain metal and generate wood, resulting in a peaceful and safe situation. Therefore, some people experience good fortune but do not see its benefits, or bad fortune but do not feel its effects, which is due to the influence of 'cover' and 'cutting off the foot'.

太歲管一年否泰，如所遇之人，故以天干為重，然地支不可不究，雖有與神之生克，不可與日主運途之沖戰。最凶者天剋地沖，歲運沖剋，日主旺相雖凶無礙，日主凶必罹凶咎。日犯歲君，日主旺相無咎，日主休囚必凶；歲君犯日，亦同此論，故太峧宜和，不可與大運一端論也。如運逢木吉，負逢木反凶者皆戰沖不和之故也。依此而推，則吉凶無有不驗矣。

The Supreme Sovereign (Tai Sui) governs the flow and blockage of a year, much like people encountered on the way, so when discussing the Supreme Sovereign, the Heavenly Stem is most important. However, the Earthly Branch should not be neglected. Even if the Supreme Sovereign and other elements in the chart have generating or overcoming relationships, it is generally not advisable for them to clash or conflict with the Day Stem or the Great Destiny (Da Yun). The most dangerous situation is "Heavenly Stem Overcomes and Earthly Branch Conflicts" (Tian Ke Di Chong). When the year and the Great Destiny conflict, if the Day Stem is strong and well-placed, the danger is not great; but if the Day Stem is weak, it will certainly bring misfortune. If the Day Stem is in conflict with the Supreme Sovereign (Day Stem Offends the Year Sovereign), and the Day Stem is strong and prosperous, there will be no harm; but if the Day Stem is weak and confined, it will certainly be disastrous. If the Supreme Sovereign offends the Day Stem, the principle is the same. Therefore, when dealing with the Supreme Sovereign, harmony is most important, and we cannot apply the same approach as with the Great Destiny. Some people may have a favorable Wood in their Great Destiny, but if they also encounter Wood in the current year, it may become harmful, due to conflicts and clashes. According to this principle, the fortune and misfortune will always be accurate.

庚辰、丁亥、庚辰、丁丑／戊子、己丑、庚寅、辛卯、壬辰、癸巳。庚辰日地，生於亥天干丁火併透，辰亥皆藏甲乙，足以用火。初運戊子己丑，晦火生金，未遂所願。庚運丙午年，庚坐寅支截腳，天干兩丁，足可敵一庚，又逢丙午年，捷，搒下知縣；寅運官資頗豐；辛卯截腳，局中丁火回克，仕至郡守；壬辰水生庫根，篤壬申年，兩丁皆傷，不祿。

Four Pillars: Gengchen, Dinghai, Gengchen, Dingchou; Grand Years: Wuzi, Jichou, Gengyin, Xinmao, Renchen, Guisi. The day stem Gengchen is born in the month of Hai. Both the month and hour stems have Ding fire visible, so fire can be used as the official (官). In the early years, during the Wuzi and Jichou Grand Years, damp earth obscured fire and generated metal, leading to unfulfilled wishes. During the Geng Grand Year, encountering the Bingwu year: Geng metal is seated on the Yin branch, which is called 'cutting the foot' (截脚). The two Ding fires in the sky are sufficient to counteract the single Geng metal. Also, encountering the Bingwu flow year with strong fire, he passed the imperial examination and was immediately appointed as a county magistrate. During the Yin Grand Year, the official salary was quite generous. During the Xinmao Grand Year, the Xin metal is also 'cutting the foot'. The Ding fire in the chart turns back to overcome it, and he became a prefect. During the Renchen Grand Year, water meets the Chen repository and becomes strong. In the Renshen year, both Ding fires are injured, and he eventually passed away.

乙未、戊子、庚辰、丁丑／丁亥、丙戌、乙酉、甲申、癸未、壬午。庚辰日無，生於子月，未土破子水，天干木火，皆得辰未之餘氣，足以用木生火。丙運入泮。癸酉年行乙運，癸合戊化火，酉是丁火長生，均以此年必中，殊不知乙酉截腳之木，非木也；實金也。癸酉年水逢金生，又在冬令，焉能合戊化火？必克丁火無疑酉中純金，乃火之死地，陰火長生之說，俗傳之謬也；恐今八月又建辛酉，局中木火皆傷，防生不測之災。竟卒於省中。

Four Pillars: Yiwei, Wuzi, Gengchen, Dingchou; Great Years: Dinghai, Bingxu, Yiyou, Jiashen, Guiwei, Renwu. The day stem Gengchen is born in the month of Zi. The year branch Wei earth breaks the Zi water. The heavenly stems' wood and fire get their roots from the remaining qi in Chen and Wei earth. Therefore, wood can be used to generate fire. In the Bingxu Great Year, he passed the examination and became a scholar. In the Guiyou year, he was in the Yiyou Great Year. Everyone said that Gui and Wu combine to form fire, and You is the growth place of Ding fire, so he would certainly pass the examination that year. But he did not realize that Yiyou is a cutting wood, named wood but actually metal. The Guiyou year's water is generated by metal, and since it is the winter season, how can it combine with Wu to form fire? It is certain to damage Ding fire. You contains pure metal, which is the death place for fire. The saying "yin fire is born in You" is a popular misconception. Renshi firmly concluded: fear that this year's August will again meet Xinyou month, causing both wood and fire in the chart to be injured, and there must be unexpected disaster. The person actually died in the provincial capital.

戊子、乙卯、丙寅、丁酉／丙辰、丁巳、戊午、己未、庚申、辛酉。丙寅日元，生於卯月，木焱工旺，土金皆傷，水亦休囚。細運丙辰丁巳，遺業消靡戊午己未燥土，不能生金洩炎，經營虧空萬金，逃出外方；交庚申辛酉二十上，竟獲居奇之利，發財十餘萬。

Four Pillars: Wuzi, Yimao, Bingyin, Dingyou; Great Destiny: Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou. The day stem Bingyin is born in the month of Yimao, where wood and fire are strong. Earth and metal are injured, and water is weak and confined. In the early years, during Bingchen and Dingsi, the family's inheritance was completely spent. During Wuwu and Jiwei, the dry earth does not generate metal and cannot control the intense fire, leading to a loss of tens of thousands of taels. He had to flee to another place. When he reached Gengshen and Xinyou, metal was strong and the wealth star became prominent. He made profits by hoarding goods, gaining wealth of more than ten thousand taels.

丙申、癸巳、丙午、甲午／甲午、乙未、丙申、丁酉、戊戌、己亥。丙午日元，生於巳月午時，群比爭財，逼干癸水。初運甲午刃劫猖狂，父母早亡；乙未助刃家業敗盡；交丙申丁酉，貧乏不堪，交戊戌稍能立腳。

Four pillars: Bingwu, Guisi, Bingwu, Jiawu; big years: Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Jihai. The day stem Bingwu is born in the month of Si and hour of Wu, with all the trines competing for the wealth star, forcing the癸water in the month stem to dry up. In the first big year Jiawu, the Yangren and劫财 are rampant, leading to the early death of the parents; in the Yiwei big year, the wood and earth support the Yangren, causing the family business to be completely ruined; when entering the Bingshen and Dingyou big years, although moving into the metal element, the heavenly stems are still covered by the trines, resulting in extreme poverty; when entering the Wuxu big year, the earth can drain the fire and control the water, allowing a slight foothold to be established.

何為戰？原注：如丙運庚年，謂之運伐歲。若日主喜庚，要丙降，得戊得丙者吉；日主喜丙，則歲不降運，得戊巳以和為妙。如庚坐寅午丙之力量大，則歲亦不得不降，降之亦保無禍，庚運丙年，謂之歲代運，日主喜庚，得戊己以和丙者吉；日主喜丙，則運不降歲，又不可用戊巳洩丙助庚。若庚坐寅午丙之力量大，則運自降歲，亦保無患。

What is meant by "war" (战)? The original note says: For example, if one is in the Bing (丙) decade and encounters a Geng (庚) year, this is called "the decade attacks the year" (运伐岁). If the day's ruler favors Geng, then the Bing fire should be subdued, and it is favorable if Bing is released by Wu (戊) earth or controlled by Ren (壬) water. If the day's ruler favors Bing, then the year should not subdue the decade, and it is best to have Wu or Ji (己) to harmonize between the two. If Geng metal is sitting on Yin or Wu, and Bing fire is stronger, then the year will also be subdued, and there will be no harm. Conversely, if one is in the Geng decade and encounters a Bing year, this is called "the year attacks the decade" (岁伐运): if the day's ruler favors Geng, it is favorable to have Wu or Ji to harmonize with the Bing fire. If the day's ruler favors Bing, then the decade should not subdue the year, and it is also not advisable to use Wu or Ji to release Bing and assist Geng. If Geng metal is sitting on Yin or Wu, and Bing fire is stronger, then the decade will naturally subdue the year, and there will be no harm.

任氏曰：戰者克也。如丙運庚處，謂之運克歲，日主喜庚，要丙坐子辰，庚坐申辰，又局中得戊己洩丙，得壬癸克丙則吉：如丙午寅，局中又無水土制化，必凶，如庚運丙年，謂之歲克運，日主喜庚則凶，喜丙則吉；喜庚者要庚坐申辰，丙坐子辰；又局中逢不土制化者吉，反此必凶，喜丙者依此而推。

Ren Shi said: The term "zhan" refers to overcoming. For example, if one is in the Bing stem cycle and encounters a Geng stem year, this is called "the cycle overcomes the year." If the day's main stem favors Geng, then the Bing fire should be in a water position such as Zi or Chen, and the Geng metal should be in a metal and water position such as Shen or Chen. Additionally, if there is Wu or Ji to drain the Bing fire and Ren or Gui to overcome the Bing fire in the chart, it will be favorable. However, if the Bing fire is in a fire position such as Wu or Yin, and there is no water or earth to control or transform it, then it will be disastrous. Conversely, if one is in the Geng stem cycle and encounters a Bing stem year, this is called "the year overcomes the cycle." If the day's main stem favors Geng, then it will be unfavorable, but if it favors Bing, then it will be favorable. For those who favor Geng, Geng should be in Shen or Chen, and Bing should be in Zi or Chen, and there should be water and earth to control and transform it, which will be favorable; otherwise, it will be disastrous. For those who favor Bing, the reasoning is the same but reversed.

辛卯、甲午、丙辰、庚寅／癸巳、壬辰、辛卯、庚寅、己丑、戊子。丙火生於午月，旺刃當權，支全寅、卯、辰、土從木類，庚辛兩不通根，初交癸己壬辰，金逢生助，家業饒裕，其樂自如：辛卯金截腳，刑喪破耗，家業十敗八九。忍受運丙寅年克妻，庚坐寅支截腳，丙寅歲克運，又庚絕丙生，局中無制化之神，地甲午月木從火勢，凶禍連綿，得疾而亡。

Four pillars: Xin Mao, Jiawu, Bingchen, Gengyin; great years: Guisi, Renchen, Xinmao, Gengyin, Jichou, Wuzi. The fire of Bing is born in the month of Wu, which is its strong and sharp position. The earthly branches include Yin, Mao, and Chen, forming the full eastern trinity, and even the earth of Chen is transformed by wood. The heavenly stems of Geng and Xin gold do not have roots. In the early years, when the great years were Guisi and Renchen, water could generate gold and assist wealth, leading to a prosperous family and ease. However, during the Xin Mao great year, the Xin gold was cut off, leading to injuries, loss, and the destruction of most of the family's fortune. In the year of Bingyin during the Geng great year, the Geng gold sitting on the Yin branch was cut off, and the Bingyin year's ruler also harmed the great year. Additionally, the Geng gold at Yin was in its dead position, while the Bing fire at Yin had growth. There was no balancing or controlling force in the chart. At the same time, the month of Jiawu had wood following the fire's strength, leading to continuous misfortune and eventually illness and death.

辛卯、甲午、乙卯、乙酉／癸巳、壬辰、辛卯、庚寅、己丑、戊子。乙木生於午月，卯酉緊沖日祿，月干甲木臨絕，五行無水，夏火當權洩氣，傷官用劫，所忌者金。初運壬辰癸巳，印透生扶，平順之境；辛卯運，惟辛酉年沖去卯木，刑喪克破；至庚運丙寅年，所忌者金，而丙火克去之，局中無土水洩制丙火，又炎逢生，金坐絕，入泮，得舒眉曲也。

Four Pillars: Xin Mao, Jia Wu, Yi Mao, Yi You; Grand Destiny: Gui Si, Ren Chen, Xin Mao, Geng Yin, Ji Chou, Wu Zi. The wood of Yi was born in the month of Wu, and the hour branch You metal closely conflicts with the day branch Mao wood, which is the禄 (lucky post). The month dry branch Jia wood is in the place of death and decay in Wu, and there is no water at all in the Five Phases. Summer fire is dominant and drains the wood's energy, which is considered 'Wang Gan' (offensive official) and requires the use of similar elements to support the body. The thing to avoid is metal. In the early Grand Destiny of Ren Chen and Gui Si, the印星 (imperial star) appears on the dry branch to generate and support, which was relatively smooth. In the Xin Mao Grand Destiny, the year of Xin You conflicts with the Mao wood, causing injury, loss, and failure. In the Geng Grand Destiny year of Bing Yin, the thing to avoid is Geng metal, but Bing fire overcomes it. There is no earth or water in the chart to control the fire. Fire gains growth in the presence of the wood of Bing Yin, and metal sitting on Bing Yin is in a state of death, so he was able to pass the imperial examination, and his worries were finally eased.

何為沖？原注：如子運午年，謂這運沖歲，日主喜了，則要助子，又得年之干頭，遇制午之神，或午之黨多，干頭遇戊甲字者必凶。如午運子年，謂這歲沖運，日主喜午而子之黨多，干頭助子者必凶；日主喜子，而午之黨少，干頭助子者必吉，若午重子輕，則歲不降，亦無咎。

What is "冲"? Original note: For example, if one is in the Zi (Water) decade and encounters a Wu (Fire) year, this is called "the decade conflicts the year." If the day's main element favors Zi (Water), one should support Zi water, and the heavenly stem of the year should meet a god that can control Wu fire. If Wu fire has many allies and the heavenly stem also encounters Wu earth or Ji wood, which support Wu fire, then it will be disastrous. Conversely, if one is in the Wu (Fire) decade and encounters a Zi (Water) year, this is called "the year conflicts the decade": if the day's main element favors Wu and Zi has many allies, and the heavenly stem also supports Zi, it will be disastrous; if the day's main element favors Zi and Wu has few allies, and the heavenly stem supports Zi, it will be auspicious; if Wu is strong and Zi is weak, then the year cannot subdue the decade, and there will be no harm.

任氏曰：沖進破也。如子運午運，謂之運沖歲。日主喜子，要干關逢庚壬，之進之干頭逢甲丙，亦無咎；如子之干頭遇丙戊，午這干頭遇庚壬，亦有咎，日主喜午，子之干頭逢甲戊，午這干頭遇甲丙，則吉；如子這干頭遇庚壬，午之頭遇甲丙，則凶。如午運子年謂這歲沖運，日主喜午要午之干頭逢丙戊，子之干頭遇甲丙，則吉；如午之干頭遇丙戊，子之頭遇庚壬，九凶。可類推。

Ren Shi said: The term "chong" refers to breaking through. For example, if one is in the Zi (Water) decade and encounters the Wu (Fire) year, this is called "yun chong sui" (decade conflicts with year). If the day's main element (day stem) prefers Zi water, then the Zi dry stem should be supported by Geng or Ren (metal) to help it. Even if the Wu dry stem has Jia or Bing (wood) to assist Wu, there would be no harm. However, if the Zi dry stem is instead attacked by Bing or Wu (fire) and the Wu dry stem is instead supported by Geng or Ren, then there would be misfortune. If the day's main element prefers Wu fire, then the Zi dry stem having Jia or Wu (wood) to drain water and control it, and the Wu dry stem having Jia or Bing (wood) to assist fire, would be auspicious. But if the Zi dry stem is instead supported by Geng or Ren (metal) to help water, and the Wu dry stem only has Jia or Bing (wood), then it would be inauspicious. Another example is when one is in the Wu (Fire) decade and encounters the Zi (Water) year, called "sui chong yun" (year conflicts with decade): if the day's main element prefers Wu, then the Wu dry stem should have Bing or Wu (fire) and the Zi dry stem should have Jia or Bing (wood) to transform water into fire, which would be auspicious. However, if the Wu dry stem has Bing or Wu (fire), but the Zi dry stem has Geng or Ren (metal) to help water, then it would be inauspicious. Other cases can be inferred in a similar way. (This passage contains many errors, and the meaning has been clarified based on the surrounding context.)

何為和？原注：如乙運庚處、庚運乙則和，日主喜金則喜，日主喜木則不吉；子運丑年，丑運子年，日主喜顤早吉，喜水則不吉。

What is meant by "harmony"? The original note says: For example, if during the Yi period one encounters a Geng year, or during the Geng period one encounters a Yi year, since Yi and Geng are compatible, this is called "harmony." If the day's stem favors metal, this is favorable; but if the day's stem favors wood, it is not auspicious. Similarly, if during the Zi period one encounters a Chou year, or during the Chou period one encounters a Zi year, since Zi and Chou are compatible: if the day's stem favors earth, this is favorable; but if the day's stem favors water, it is not auspicious.

任氏曰：和者合也。如乙運庚處，庚運乙年，合而能化，喜金則吉，合而不化，反為羈絆，不顧日主之喜我，則不吉矣。喜庚亦然，所以喜庚乾必要木金得地，乙木無根，則合要化為美矣。若子丑之合，不化亦是克不，喜水者必不吉也。

Ren Shi said: The concept of "he" refers to harmony or combination. For example, when one is in the Yi cycle and encounters a Geng year, or in the Geng cycle and encounters a Yi year, the two elements combine and transform into each other. If the day's main element favors metal, this is auspicious. However, if the combination does not transform, this combination becomes an obstacle. The two deities become preoccupied with their own connection and neglect the day's main element's preferences, which is inauspicious. The same applies to situations that favor Geng: therefore, for a combination to be successful, metal must have a proper position in the chart, and the Yi wood must be rootless, allowing the combination to transform, which is favorable. As for Zi and Chou combining, even if they do not transform, the earth still controls the water, and if the day's main element favors water, it will certainly be inauspicious.

何為好？原注：如庚運辛年，辛運庚年，申支酉年，酉支申年，則好。日主喜陽，則庚與申為好；喜陰，則辛與酉為好。凡此皆宜類推。

What is meant by "good"? The original note says: For example, when traveling through the Geng cycle and encountering the Xin year, or traveling through the Xin cycle and encountering the Geng year, or traveling through the Shen cycle and encountering the You year, or traveling through the You cycle and encountering the Shen year, since they are of the same nature, this is called "good." If the day's ruler prefers Yang, then Geng and Shen are considered good; if it prefers Yin, then Xin and You are considered good. All such cases should be inferred in the same way.

任氏曰：好者，類相同也。如庚運申年，辛運酉年，是為真好，乃支之祿旺，自我本氣歸垣，如家室之可住。如庚運辛年，辛運庚年，乃天干之助，如朋友之幫扶，究竟不甚關切，必先要量運通根，自然依附為好；如運無根氣，其風見勢衰而無依附之情非為好也。

Ren Shi said: What is called "good" is when similar elements are close to each other. For example, when traveling through the Geng period and encountering the Shen year, or traveling through the Xin period and encountering the You year, this is truly "good" —— Shen and You are the禄 and 旺 places of Geng and Xin. Each of their own energies returns to their proper place, just like a person having a home to stay in. As for traveling through the Geng period and encountering the Xin year, or traveling through the Xin period and encountering the Geng year, this is merely assistance between heavenly stems, like help from friends, which is not very close. One must first consider whether this particular period has its root in the earthly branches. Only when it has a root can it naturally rely on something, and then it can be considered "good." If this period has no root at all, then it is like a person who leaves without any sentiment when his strength declines, and it cannot be called "good."

造化起於元，亦止於貞。再肇貞元之會，胚胎嗣續之機。原注：三元皆有貞元。如以八字看，以年為元，月為亨，日為利，時為貞。年月吉者，前半世吉，日時吉者，後半世吉。以大運看，以初十五年為元，次十五年為亨，中十五年為利，後十五年為貞。元亨運吉者，前半世吉，利貞運吉者，後半世吉，皆貞元之道。

The process of creation begins with "Yuan" and also concludes at "Zhen"; when "Zhen" is exhausted, "Yuan" arises again, restarting the cycle of Yuan and Zhen. This is precisely the critical period for the continuation of descendants and the formation of new life. Original commentary: The four virtues of "Yuan, Heng, Li, Zhen" in the "Zhou Changes" (I Ching) are present in the three elements of heaven, earth, and humanity. If we consider the eight characters (Ba Zi), the year represents Yuan, the month Heng, the day Li, and the hour Zhen. If the year and month are auspicious, the first half of life is favorable; if the day and hour are auspicious, the latter half of life is favorable. If we consider the ten-year large cycles (Da Yun), the first fifteen years represent Yuan, the next fifteen Heng, the next fifteen Li, and the last fifteen Zhen. If the Yuan and Heng cycles are favorable, the first half of life is favorable; if the Li and Zhen cycles are favorable, the latter half of life is favorable—these are all manifestations of the principle of Yuan and Zhen.

然有貞元之妙存焉，非特絕處逢生、北盡東來之意也。至於仁之壽終矣，而既終之後，運之所行，果所喜者歟？則其家必興；果所忌者歟？則其家必替。蓋以父為貞，子為元也。貞下起元之妙，生生不息之機。予著此論，非欲人知考之年，而示天下萬世，實所以驗奕世之兆，而知數之不可逃也。學者勖之！

However, the concept of Zhenyuan has another profound meaning beyond the idea of "finding life in despair" or "when the northern energy is exhausted, the eastern energy comes." After a person's death, his major destiny continues to unfold. Is the subsequent fortune truly what he liked? Then his family will certainly flourish. Is it truly what he disliked? Then his family will certainly decline. This is viewing the father as "Zhen" and the son as "Yuan"—the profound meaning of Zhenxia Qiyuan lies precisely in the mechanism of continuous renewal. I write this discussion not merely to have people calculate the years of their deceased fathers, but to reveal to the world generations: this is indeed a premonition of the rise and fall of families across generations, so that people may understand that fate is unavoidable. Scholars should take this as a self-motivation!

任氏曰：貞元之理，河洛圖書之旨也；河洛圖書之旨，既先後天卦位之易也。先天之卦，乾南坤北，故西北多山，崑崙為山之宜；東南多水，大海為水之歸。是以水從山出，山見水止。夫九河瀉地，極汪洋澎湃之勢，溯其源，皆星宿也；夫五嶽插天，極崇降峻險之形，窮其本，皆崑崙也。惟人有祖父亦然，雖支分派衍，莫不皆出於一脈。

Ren Shi said: The principles of Zhenyuan are the essence of the Yellow River Chart and the Luo Writing; and the essence of the Yellow River Chart and the Luo Writing is the principle of change in the positions of the Earlier Heaven and Later Heaven Trigrams. In the Earlier Heaven Trigrams, Qian is in the south and Kun is in the north, so the northwest has many mountains, and Kunlun is the source of all mountains. In the southeast there is much water, and the great sea is where all waters converge. Therefore, water flows out from the mountains, and the mountains stop when they meet water. Nine great rivers flow over the land, reaching their fullest extent in vast and turbulent waters; tracing their sources, they all originate from the Star Mansion Sea. The Five Peaks rise into the sky, reaching their highest and most perilous forms; investigating their roots, they all originate from the Kunlun Mountains. Humans have ancestors and fathers, and it is the same: although there are many branches and leaves, none of them is not from the same bloodline.

故一陰生於坤之初，一陽生於乾之始，所以離為日體，坎為月體。而貞元之理，原於納甲，納甲之象，出於八卦。故父乾而母坤，震為長男，繼魄純黑而為坤象。坤者，猶貞之意也。初三光明三分，一陽初生，震之象也。震者，元之兆也。初八上弦，光明六分，兌之象也，兌者，猶亨之理也。十八日，月盈而虧缺三分，巽之象也。猶利之義也。是以貞元之道，循不之理，盛極而衰，否極而泰，亦此意也。

Therefore, one yin begins with the start of the Kun trigram, and one yang begins with the start of the Qian trigram. Hence, the Li trigram represents the body of the sun, and the Kan trigram represents the body of the moon. The principles of Zhenyuan originate from the method of Najia, and the imagery of Najia comes from the Eight Trigrams. Qian represents the father, Kun the mother, and Zhen the eldest son. At the time of the new moon, when the moon is completely dark, this is the image of the Kun trigram—Kun is like the meaning of Zhen. On the third day, the moon and sun shine together, with one yang beginning to emerge, which is the image of the Zhen trigram—Zhen signifies the omen of Yuan. On the eighth day, the moon is waxing and half bright, which is the image of the Dui trigram—Dui signifies the principle of Heng. On the eighteenth day, the moon wanes from fullness, losing three parts of its brightness, which is the image of the Xun trigram—this signifies the meaning of Li. Therefore, the way of Zhenyuan is the principle of cyclical change: when something reaches its peak, it begins to decline; when it reaches its extreme darkness, it turns to brightness. This is precisely what is meant by that.

觀此章之旨，不特人生在世，運吉者昌，運凶者敗，至於壽終之後，而行運仍在，觀其運之吉凶，而可知其子孫之興替。故其人既終之後，而其家興旺者，身後運必吉也；其家衰敗者，身後必運必怨也。此論雖造化有定，而數之不可逃，為人子者不可不知考之年，而善繼述之。

The purpose of this chapter is to explain that not only do people living on earth experience good fortune and prosperity or bad fortune and decline, but even after death, their fate continues. By observing the fortune and misfortune of their afterlife, one can foresee the rise or decline of their descendants. Therefore, if a family becomes increasingly prosperous after someone's death, it is because the fortune of that person after death was good; if the family gradually declines, it is because the fortune after death was bad. Although this discussion acknowledges that fate is predetermined and unavoidable, as descendants, one should not be ignorant of the yearly fortune of one's father. Knowing this allows one to properly inherit his aspirations and complete the unfinished endeavors of his life.

若考之身後運吉，自可承先啟後；如考之身後運凶，亦可安分經營，挽回造化。若祖宗富貴，自詩書中來，子孫享富貴，即棄詩書者；若祖宗家業，自勤儉中來，子孫享家業，即忘勤儉者，是割扶桑之干而接於文梓，未有不稿者，決渭河之水，而入於溼川，鮮有不濁者。河也？其本源各自不相附耳，學者當深思之。

If the fortune after the father's death is auspicious, it is natural to carry forward the legacy and start anew; if it is inauspicious, one can still remain content and manage affairs properly, turning misfortune into good fortune. Suppose the ancestors' wealth was earned through study and scholarship, yet the descendants enjoy wealth and abandon study; suppose the ancestors' family fortune was accumulated through diligence and frugality, yet the descendants enjoy the fortune and forget diligence and frugality—this is like cutting off branches from the Fushang tree and grafting them onto the Wenzi wood, which will inevitably wither; or like diverting the clear water from the Wei River into the turbid streams, which rarely remain clear. Why is this so? Because their origins are different and they cannot be connected. Scholars should reflect deeply on this.