Zhang Guo Xing Zong (張果星宗)

六甲納音屬：甲子、乙丑金，丙寅、丁卯火，戊辰、己巳木，庚午、辛未土，壬申、癸酉金，甲戌、乙亥火，丙子、丁丑水，戊寅、己卯土，庚辰、辛巳金，壬午、癸未木，甲申、乙酉水，丙戌、丁亥土，戊子、己丑火，庚寅、辛卯木，壬辰、癸巳水，甲午、乙未金，丙申、丁酉火，戊戌、己亥木，庚子、辛丑土，壬寅、癸卯金，甲辰、乙巳火，丙午、丁未水，戊申、己酉土，庚戌、辛亥金，壬子、癸丑木，甲寅、乙卯水，丙辰、丁巳土，戊午、己未火，庚申、辛酉木，壬戌、癸亥水。

The "Six Jia Nayin" method pairs the sixty Jiazi into thirty groups, each assigned a specific Five Phases attribute. The Star School uses this to determine the Five Phases of a person's birth year, then uses the Nayin to establish the twelve positions of "Five Phases Growth," which determines the lifespan star and sharpness or killing stars. Therefore, the first step for beginners is to memorize it thoroughly. The pairing method is as follows: Jiazi and Yichou belong to Metal, Bingyin and Dingmao belong to Fire, Wuchen and Jisi belong to Wood, Gengwu and Xinwei belong to Earth, Renshen and Guiyou belong to Metal; Jiaxu and Yihai belong to Fire, Bingzi and Dingchou belong to Water, Wuyin and Jimao belong to Earth, Gengchen and Xinsi belong to Metal, Renwu and Guiwei belong to Wood; Jiashen and Yiyou belong to Water, Bingxu and Dinghai belong to Earth, Wuzi and Jichou belong to Fire, Gengyin and Xinmao belong to Wood, Renchen and Guisi belong to Water; Jiawu and Yiwei belong to Metal, Bingshen and Dingyou belong to Fire, Wuxu and Jihai belong to Wood, Gengzi and Xinchou belong to Earth, Renyin and Gui卯 belong to Metal; Jichen and Yisǐ belong to Fire, Jingwu and Dingwei belong to Water, Wushen and Jiyousheng belong to Earth, Gengxu and Xinhai belong to Metal, Renzi and Guichou belong to Wood; Jiayin and Yimao belong to Water, Bingchen and Dingsi belong to Earth, Wunü and Jiwei belong to Fire, Genshen and Xinyousheng belong to Wood, Renxu and Guihai belong to Water.

天干：甲：陽、乙：陰、丙：陽、丁：陰、戊：陽、己：陰、庚：陽、辛：陰、壬：陽、癸：陰。地支：子、丑、寅、卯、辰、巳、午、未、申、酉、戌、亥。方位：東方；甲乙寅卯木。南方；丙丁巳午火。中央；戊己辰戌丑未土。西方；庚辛申酉金。北方；壬癸亥子水。卦宮：干居戌亥，坎子宮。艮立丑寅，震卯中。巽在辰巳，離午位。坤占未申，兌酉同。

The ten heavenly stems are divided into yin and yang: Jia, Bing, Wu, Geng, and Ren are yang stems, while Yi, Ding, Ji, Xin, and Gui are yin stems, arranged alternately. The twelve earthly branches are in order: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. The heavenly stems and earthly branches are paired with the Five Phases and directions: the East belongs to wood, with heavenly stems Jia and Yi, and earthly branches Yin and Mao; the South belongs to fire, with heavenly stems Bing and Ding, and earthly branches Si and Wu; the Center belongs to earth, with heavenly stems Wu and Ji, and earthly branches Chen, Xu, Chou, and Wei; the West belongs to metal, with heavenly stems Geng and Xin, and earthly branches Shen and You; the North belongs to water, with heavenly stems Ren and Gui, and earthly branches Hai and Zi. The positions of the Eight Trigrams are as follows: the Qian trigram spans the Xu and Hai palaces, the Kan trigram occupies the Zi palace alone, the Gen trigram spans the Chou and Yin palaces, the Zhen trigram occupies the Mao palace alone, the Xun trigram spans the Chen and Si palaces, the Li trigram occupies the Wu palace alone, the Kun trigram spans the Wei and Shen palaces, and the Dui trigram occupies the You palace alone. This system of correspondence between heavenly stems, earthly branches, Five Phases, and trigram positions serves as the foundation for arranging the star disk and setting up the twelve palaces.

年上起月，此起八字法也。甲己起丙寅，乙庚起戊寅，丙辛起庚寅，丁壬起壬寅，戊癸起甲寅。如甲年五月生，即正月起丙寅、順數五月庚午是也，餘仿此例。日上起時，此起四柱例也。甲己起甲子，乙庚起丙子，丙辛起戊子，丁壬起庚子，戊癸起壬子。如己日卯時生，即子時起甲子、順輪卯時是丁卯也，餘仿此推。

"The method of 'Year to Month' is a mnemonic for determining the monthly pillar in the four pillars of destiny: for Jia and Ji years, the first month starts with Bingyin; for Yi and Geng years, the first month starts with Wuyin; for Bing and Xin years, the first month starts with Gengyin; for Ding and Ren years, the first month starts with Rennyin; for Wu and Gui years, the first month starts with Jiayin. For example, someone born in the fifth month of a Jia year, since the first month is Bingyin, the months are counted sequentially: second month Dingmao, third month Wuchen, fourth month Jisi, and the fifth month is Gengwu, which is the monthly pillar. The same method applies to other years. 'Day to Hour' is a mnemonic for determining the hourly pillar in the four pillars: for Jia and Ji days, the first hour (zi) starts with Jiazi; for Yi and Geng days, the first hour starts with Rennyin; for Bing and Xin days, the first hour starts with Wuzi; for Ding and Ren days, the first hour starts with Gengzi; for Wu and Gui days, the first hour starts with Rennyin. For example, someone born at卯 (mao) hour on a Ji day, since the first hour is Jiazi, the hours are counted sequentially: chou hour Yi chou, yin hour Bingyin, and at mao hour it is Dingmao, which is the hourly pillar. The same method applies to other days. Although the Star School mainly focuses on the seven luminaries and four redundancies, the four pillars of year, month, day, and hour are still the basis for determining deities and the nayin sound element. Therefore, they are listed in the first section of the introduction."

宮分所屬：子土寶瓶齊青位，丑土磨羯越揚州，寅木人馬燕幽地，卯火天蠍宋豫求，辰金天秤鄭兗分，巳水雙女楚荊丘，午日三河周獅子，未月巨蟹秦雍留，申水益魏陰陽位，酉金趙冀是金牛，戌火白羊魯徐郡，亥木雙魚衛豳收。

This song explains the twelve earthly branches, their five phases attributes, the names of the twelve zodiac signs from the West, and the corresponding ancient states and regions. It is the summary of the star school's method of arranging the twelve palaces. The Zi palace belongs to earth, with the star name "Aquarius," and its corresponding region is Qi's Qingzhou. The Chou palace belongs to earth, with the star name "Capricorn," and its corresponding region is Yue's Yangzhou. The Yin palace belongs to wood, with the star name "Sagittarius," and its corresponding region is Yan's Youzhou. The Mao palace belongs to fire, with the star name "Scorpio," and its corresponding region is Song's Yuzhou. The Chen palace belongs to metal, with the star name "Libra," and its corresponding region is Zheng's Yanzhou. The Si palace belongs to water, with the star name "Gemini," and its corresponding region is Chu's Jingzhou. The Wu palace is dominated by the sun, with the star name "Leo," and its corresponding region is the three rivers and Zhou's area. The Wei palace is dominated by the moon, with the star name "Cancer," and its corresponding region is Qin's Yongzhou. The Shen palace belongs to water, with the star name "Yin and Yang," and its corresponding region is Yizhou's Wei area. The You palace belongs to metal, with the star name "Taurus," and its corresponding region is Zhao's Jizhou. The Xu palace belongs to fire, with the star name "Aries," and its corresponding region is Lu's Xuzhou. The Hai palace belongs to wood, with the star name "Pisces," and its corresponding region is Wei's Binyi area. When arranging the chart, one must first determine the five phases of each palace in order to select the palace's ruling star and analyze the relationships of generation and overcoming between the palace and the star.

度數所屬：角木蛟十二，亢金龍九度，氐土貉十六，房日兔五屬六宿、心月狐十八，尾火虎、箕水豹九兮廿四，斗木獬、牛金牛亦六十數，女土蝠九度，虛日鼠、危月燕十五，室火豬十七，壁水俞九兮十八，奎木狼、婁金狗十二，胃土雉十五，昴日雞十止十六，畢月烏、觜火猴借半，參水猿數十，井木犴卅一二度，鬼金羊十二，柳土獐、星日馬六度，張月鹿十六，翼火蛇十九，軫水蚓十七。

This passage lists the degrees covered by each of the Twenty-Eight Mansions. Both the fixed destiny degree and the progressive limit depend on these measurements. The Horn Mansion (Jiao Xu) covers twelve degrees, the Neck Mansion (Kang Xu) nine degrees, the Root Mansion (Di Xu) sixteen degrees, the Room Mansion (Fang Xu) five degrees, and the next six mansions together cover a total of six degrees. The Heart Mansion (Xin Xu) covers eighteen degrees, the Tail Mansion (Wei Xu) and the Winnowing Basket Mansion (Ji Xu) cover nine and twenty-four degrees respectively. The Dipper Mansion (Dou Xu) and the Ox Mansion (Niu Xu) together cover sixty degrees. The Girl Mansion (Nu Xu) covers nine degrees, the Emptiness Mansion (Xu Xu) and the Rooftop Mansion (Wei Xu) both cover fifteen degrees. The Encampment Mansion (Shi Xu) covers seventeen degrees, and the Wall Mansion (Bi Xu) covers nine and eighteen degrees. The Legs Mansion (Kui Xu) and the Bond Mansion (Lou Xu) each cover twelve degrees, the Stomach Mansion (Wei Xu) covers fifteen degrees, the Hairy Head Mansion (Mao Xu) ranges from ten to sixteen degrees, the Net Mansion (Bi Xu) and the Turtle Beak Mansion (Zi Xu) together cover half a degree, the Three Stars Mansion (Can Xu) covers ten degrees, the Well Mansion (Jing Xu) covers thirty-one or twelve degrees, the Ghost Mansion (Gui Xu) covers twelve degrees, the Willow Mansion (Liu Xu) and the Star Mansion (Xing Xu) each cover six degrees, the Extended Net Mansion (Zhang Xu) covers sixteen degrees, the Wings Mansion (Yi Xu) covers nineteen degrees, and the Chariot Mansion (Zhen Xu) covers seventeen degrees. The mnemonic verse combines numbers for the sake of rhyme, but when actually calculating, one should refer to the degrees recorded in the almanac.

度數所在：角、亢、氐初總在辰，氐一、房、心、尾卯存，尾三、箕、斗在寅位。斗四、牛、女丑宮真。女二、虛、危同在子。危十二度亥宮行，室、壁奎兮都在亥，奎一、婁、胃戌宮親。胃三、昴、畢同躔酉。畢六、觜、參、井在申。井八、鬼、柳俱在未。柳三、星、張午位迎。張十五兮、翼、軫巳，軫十還歸在於辰。

This song explains how the twenty-eight mansions are divided among the twelve palaces, which is the method of "passing through the palace" (过宫). Knowing which star is located in a particular mansion and degree allows one to determine which palace it falls into. The first few degrees of the Horn mansion (角宿) and Neck mansion (亢宿), along with the beginning of the Root mansion (氐宿), belong to the Dragon Palace (辰宫). Starting from the first degree of the Root mansion, the House (房), Heart (心), and Tail (尾) mansions belong to the Rabbit Palace (卯宫). Starting from the third degree of the Tail mansion, the Scythe (箕) and Dipper (斗) mansions belong to the Tiger Palace (寅宫). Starting from the fourth degree of the Dipper mansion, the Ox (牛) and Girl (女) mansions belong to the Ox Palace (丑宫). Starting from the second degree of the Girl mansion, the Void (虚) and Rooftop (危) mansions belong to the Rat Palace (子宫). When the Rooftop mansion reaches the twelfth degree, it transitions into the Pig Palace (亥宫), and the rooms (室), Wall (壁), and Legs (奎) mansions are also included in the Pig Palace. Starting from the first degree of the Legs mansion, the Enclosure (娄) and Stomach (胃) mansions belong to the Dog Palace (戌宫). Starting from the third degree of the Stomach mansion, the Bright (昴) and Net (毕) mansions belong to the Rooster Palace (酉宫). Starting from the sixth degree of the Net mansion, the Mouth (觜), Star (参), and Well (井) mansions belong to the Monkey Palace (申宫). Starting from the eighth degree of the Well mansion, the Ghost (鬼) and Willow (柳) mansions belong to the Goat Palace (未宫). Starting from the third degree of the Willow mansion, the Star (星) and Extended Net (张) mansions belong to the Horse Palace (午宫). Starting from the fifteenth degree of the Extended Net mansion, the Wing (翼) and Chariot (轸) mansions belong to the Snake Palace (巳宫). When the Chariot mansion reaches the tenth degree, it returns to the Dragon Palace, continuing in a cycle. Determining the position of the命宫 (life palace) and the placement of stars and luminaries in the palaces depends entirely on this boundary.

太陽行度：立春虛一起，雨水危九求，驚蟄室六度，春分壁三遊，清明奎九下，穀雨婁六留，立夏胃八邊，小滿昴八收，芒種畢十一，夏至參九頭，小暑井十三，大暑井念九，立秋柳十度，處暑張五有，白露翼二立，秋分翼十七，寒露軫十三，霜降角十及，立冬氐二行，小雪房二至，大雪尾六臨，冬至箕四逼，小寒斗十連，大寒牛二直。

This song explains the position of the sun in the twenty-four solar terms, indicating the constellation it is in on the day of each term. It is a quick method to determine the sun's position without consulting an almanac. On the day of Start of Spring, the sun is at the first degree of the Empty Mansion. On the day of Rain Water, it is at the ninth degree of the Rooftop Mansion. On the day of Awakening Insects, it is at the sixth degree of the Encampment Mansion. On the day of Spring Equinox, it is at the third degree of the Wall Mansion. On the day of Clear and Bright, it is at the ninth degree of the Legs Mansion. On the day of Grain Rain, it is at the sixth degree of the Bond Mansion. On the day of Start of Summer, it is at the eighth degree of the Stomach Mansion. On the day of Grain Full, it is at the eighth degree of the Hairy Head Mansion. On the day of Summer Solstice, it is at the ninth degree of the Three Stars Mansion. On the day of Slight Heat, it is at the thirteenth degree of the Well Mansion. On the day of Great Heat, it is at the twenty-ninth degree of the Well Mansion. On the day of Start of Autumn, it is at the tenth degree of the Willow Mansion. On the day of Limit of Heat, it is at the fifth degree of the Extended Net Mansion. On the day of White Dew, it is at the second degree of the Wings Mansion. On the day of Autumn Equinox, it is at the seventeenth degree of the Wings Mansion. On the day of Cold Dew, it is at the thirteenth degree of the Chariot Mansion. On the day of Frost Descent, it is at the tenth degree of the Horn Mansion. On the day of Start of Winter, it is at the second degree of the Root Mansion. On the day of Slight Snow, it is at the second degree of the Room Mansion. On the day of Major Snow, it is at the sixth degree of the Tail Mansion. On the day of Winter Solstice, it is at the fourth degree of the Winnowing Basket Mansion. On the day of Slight Cold, it is at the tenth degree of the Dipper Mansion. On the day of Major Cold, it is at the second degree of the Ox Mansion. The sun moves one degree per day. By remembering the starting position of the sun on the day of each solar term, and adding the number of days from the term to the birth date, one can quickly determine the position of the sun on the day of birth.

太陰行度：欲識太陰行度時，正月之節起於危，每日常行十三度，三日兩宮次第移，二奎、三胃、四從畢，五井、六柳、張居七，八月翼宿以為初，龍角秋季任遊歷，十月房宿作元辰，建子箕子細尋覓，丑月牽牛切要知，周天之度無差忒。

This song explains the starting mansion where the moon begins its path each month. To calculate the moon's movement, on the day of the lunar new year, the moon starts from the mansion of Wei. It progresses thirteen degrees each day, moving through two mansions every three days, in sequence. In February, it begins at the mansion of Kui; in March, at Wei; in April, at Bi; in May, at Jing; in June, at Liu; in July, at Zhang; in August, at Yi; in September, during autumn, it moves around Jiao; in October, it starts at Fang; in November, during the month of Zi, it is found in Ji; and in December, during the month of Chou, it begins at Niu. Following this order, the moon's path around the sky is calculated with perfect accuracy.

晨昏度論，朔後為昏度，望後為晨度。昏度者酉宮也。凡初一至十五六日生，皆從酉上起，每一時挨一度，酉、戌、亥三時順數，申、未、午、巳、辰、卯、寅、丑、子九時逆數。晨度者卯宮也，凡十五六至三十日生，皆從卯宮起，每一時挨一度，卯、辰、巳、午、未、申、酉、戌、亥九時順數，寅、丑、子三時逆數。

The "Morning and Evening Degrees" are rules for adjusting degrees based on the time of birth, considering whether the birthday falls before or after the new moon and the time of day. After the first day of the month, the "Evening Degree" is used, and after the fifteenth day, the "Morning Degree" is used. The Evening Degree starts from the You palace: for those born between the first and fifteenth or sixteenth day of the month, the calculation begins at the You palace, moving one degree for each hour. The hours of You, Xu, and Hai are counted forward, while the hours of Shen, Wei, Wu, Si, Chen, Mao, Yin, Chou, and Zi are counted backward. The Morning Degree starts from the Mao palace: for those born between the fifteenth or sixteenth day and the end of the month, the calculation begins at the Mao palace, moving one degree for each hour. The hours of Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai are counted forward, while the hours of Yin, Chou, and Zi are counted backward. Once the Morning and Evening Degrees are accurately determined, the placement of the命宫 (life palace) and the calculation of the命度 (life degree) will not be misplaced.

初一至初四日，月行最疾，一晝夜行十四度有餘。初五至初八日，月行平，一晝夜行十三度有餘。初九至十九日，月行遲，一晝夜行十二度有餘。二十至廿三日，月行小疾，一晝夜行十三度有餘。二十四至三十日，月行大疾，一晝夜行十四度有餘。

The moon's movement during a lunar month varies in speed, so calculating its position requires segmenting the month rather than evenly distributing thirteen degrees. From the first to the fourth day, the moon moves fastest, covering more than fourteen degrees in a day and night. From the fifth to the eighth day, its movement becomes uniform, covering about thirteen degrees per day. From the ninth to the nineteenth day, the moon slows down, moving about twelve degrees per day. From the twentieth to the twenty-third day, it slightly speeds up again, covering about thirteen degrees per day. From the twenty-fourth to the thirtieth day, the moon moves quickly once more, covering more than fourteen degrees per day. When calculating the moon's position in a star constellation, first determine which segment the birth day falls into, then add up the daily degrees for that segment. This ensures the moon's position is calculated accurately.

星曜行度：太陽一日行一度，一月行一宮，一年行一周天。太陰一日行十三度，兩日半行一宮，一月行一周天。歲星順或五日行一度，大約一年一宮，十二年一周天。熒惑順或日半行一度，大約兩月一宮，二年行一周天。鎮星順或十日行一度，大約二十八月一宮，二十八年一周天。太白順或一日行一度，大約一月一宮，一年一周天。辰星順或一日行一度，大約一月一宮，一年一周天。

Each of the eleven luminaries moves at its own speed. When calculating the annual progress of the heavenly stems and earthly branches, it is essential to remember this section. The sun moves one degree per day, one palace per month, and completes a full circle around the sky in one year. The moon moves thirteen degrees per day, completing one palace in about two and a half days, and circles the sky once per month. "The year star" refers to Jupiter, which moves approximately one degree every five days when moving forward, one palace per year, and completes a full circle around the sky in twelve years. "The wandering star" refers to Mars, which moves approximately one and a half degrees per day when moving forward, one palace in about two months, and completes a full circle around the sky in two years. "The great star" refers to Saturn, which moves approximately one degree every ten days when moving forward, one palace in about twenty-eight months, and completes a full circle around the sky in twenty-eight years. "The white star" refers to Venus, which moves one degree per day when moving forward, one palace per month, and completes a full circle around the sky in one year. "The dawn star" refers to Mercury, which moves at the same speed as Venus, one degree per day, one palace per month, and completes a full circle around the sky in one year.

紫氣二十九日行一度，大約二十九月一宮，二十九年一周天。月孛九日行一度，九個月一宮，九年一周天。羅?十八日行一度，十八月一宮，十八年一周天。計都十八日行一度，十八月一宮，十八年一周天。已上日、月、木、火、土、金、水、氣、孛九星，順行度逆行宮也。惟羅計二星順行宮、逆行度也。凡木、火、土、金、水才有遲留、伏逆，晨夕，次見之論於中。太陰躔度，有朔後行昏度，望後行晨度，宜仔細推詳。

The movement of the four additional celestial bodies is slower than the seven principal planets: "Purple Haze" moves one degree every twenty-nine days, taking about twenty-nine months to pass through one palace, and twenty-nine years to complete a full circle around the sky; "Moon孛" moves one degree every nine days, passing through one palace every nine months, and completing a full circle every nine years; "Ruoou" moves one degree every eighteen days, passing through one palace every eighteen months, and completing a full circle every eighteen years; "Jidu" is the same as Ruoou, moving one degree every eighteen days, passing through one palace every eighteen months, and completing a full circle every eighteen years. Among these nine celestial bodies, including the sun, moon, Jupiter, Mars, Saturn, Venus, Mercury, Purple Haze, and Moon孛, they all move forward in degrees but retrograde in palace positions. Only Ruoou and Jidu are opposite, moving forward in palace positions but retrograde in degrees, which is the easiest point to confuse. As for the five planets—Jupiter, Mars, Saturn, Venus, and Mercury—they have variations such as slow movement, staying in place, being hidden, retrograde motion, and appearing in the morning or evening, as well as reappearing in sequence. These must all be considered when arranging the chart. The position of the Moon's path is such that after the new moon, it moves through the evening degree, and after the full moon, it moves through the morning degree. This must be carefully calculated and not treated vaguely.

星：星者，謂日、月、木、火、土、金、水、氣、孛、羅計，兼文魁、名甲、官印、經緯、驛馬、三元、四元、催官、祿神、喜神、爵星、十干、化曜等星。此即天星也，又名星辰。煞：煞者，謂祿勳、歲駕、天乙、玉堂、斗杓、卦氣、唐符、國印，並陽刃、劍鋒、天雄、地雌、飛廉、的殺、劫殺、亡神、四耗、四符等煞。此即地煞也，亦名地曜。

The Star School divides the items on the pan into two major categories: "Stars" and "Sah." The term "Stars" refers to the seven celestial bodies: Sun, Moon, Jupiter, Mars, Saturn, Venus, and Mercury, plus the four additional celestial bodies: Purple Qi, Moon孛, Ruo Hui, and Ji Du. It also includes Wen Kui, Ming Jia, Guan Yin, Tian Jing Di Wei, Yì Mǎ, Tian Di Ren San Yuan, Si Yuan, Cui Guan, Lu Shen, Xi Shen, Jue Xing, and the ten heavenly stems transformed into their respective celestial influences. These are either actual celestial phenomena or derived from the heavenly stems and earthly branches and attached to the celestial phenomena, so they are collectively called "Heavenly Stars" or "Celestial Bodies." The term "Sah" refers to a group of auspicious deities such as Lu Xun, Sui Jia, Tian Yi, Yu Tang, Dou Biao, Gua Qi, Tang Fu, and Guo Yin, as well as a group of inauspicious deities such as Yang Ren, Jian Feng, Tian Xiong, Di Ci, Fei Lian, De Sha, Jie Sha, Wang Shen, Si Hao, and Si Fu. These are derived according to rules from the branch of the year and the month builder. Therefore, they are collectively called "Earthly Sah" or "Earthly Celestial Bodies." When interpreting the pan, one must first distinguish between Stars and Sah to avoid treating the deities and ominous influences as actual celestial bodies and thus making incorrect judgments about their interactions.

宮：宮主者，謂子丑宮土、寅亥宮木、卯戌宮火、辰酉宮金、巳申宮水、午宮日、未宮月。此為宮分相合以布七曜。度：度主者，謂：角、斗、奎、井度木，亢、牛、婁、鬼度金，氐、女、胃、柳度土，房、虛、昂、星度日，心、危、畢、張度月，尾、室、觜、翼度火，箕、壁、參、軫度水。此為度宿所屬以布七政。

The "宫主" refers to the ruling star of each of the twelve palaces: the palace of Zi and Chou is ruled by the planet of Earth, the palace of Yin and Hai is ruled by the planet of Wood, the palace of Mao and Xu is ruled by the planet of Fire, the palace of Chen and You is ruled by the planet of Metal, the palace of Si and Shen is ruled by the planet of Water, the palace of Wu is ruled by the Sun, and the palace of Wei is ruled by the Moon. This method assigns the seven planets according to the Five Phases to the twelve palaces, and the ruling star of a palace is determined by referring to this table. The "度主" refers to the stars associated with each of the twenty-eight constellations: the constellations Jiao, Dou, Kui, and Jing belong to Wood, the constellations Kang, Niu, Lou, and Gui belong to Metal, the constellations Di, Nu, Wei, and Liu belong to Earth, the constellations Fang, Xu, Mao, and Xing belong to the Sun, the constellations Xin, Wei, Bi, and Zhang belong to the Moon, the constellations Wei, Shi, Zui, and Yi belong to Fire, and the constellations Ji, Bi, Can, and Zhen belong to Water. This method assigns the seven celestial bodies according to the Five Phases to the twenty-eight constellations, and the ruling star of a constellation is determined by referring to this table. If the命宫 falls in a particular palace, the ruling star of that palace is taken; if the命度 is located in a particular constellation, the ruling star of that constellation is taken. Both are my useful gods and are indispensable.

強：強宮者，謂命宮、官祿、田宅、妻妾、男女、福德、財帛，又云：財帛次弱，與其命宮相違故耳。居強宮者旺。弱：弱宮者，謂兄弟、奴僕、疾厄、相貌、遷移，又云：遷移近強，與其命宮相向故也。臨弱宮者衰。

The twelve palaces are divided into strong and weak categories. The seven palaces classified as strong are the命宫 (Destiny Palace), 官禄 (Official Rank), 田宅 (Houses and Land), 妻妾 (Spouse and Concubine), 男女 (Children and Relatives), 奉德 (Fortune and Virtue), and 财帛 (Wealth and Resources). However, the 财帛 palace is considered strong but with a weak aspect, as it is in a direction opposite to the 命宫. When auspicious stars are in strong palaces, their power is enhanced. The five palaces classified as weak are 兄弟 (Siblings), 奴仆 (Servants), 疾厄 (Illness and Misfortune), 相貌 (Appearance), and 迁移 (Migration). Among these, the 迁移 palace is nearly strong, as it is directly opposite the 命宫 and shares a connected energy flow. When stars are in weak palaces, their power diminishes. When selecting the Useful God (useful god), first determine whether it is in one of the seven strong palaces or one of the five weak palaces. The same star in a strong palace brings thick fortune, while in a weak palace brings thin fortune. This is the first step in judging the degree of auspiciousness or inauspiciousness.

體：體者，靜也，又曰原守星盤，排下七政四餘原，掌身命、官福、田財、妻嗣及文魁、經緯、三元、四元等星。用：用者，動也，又曰流行周天行度，主大小二限，主流年十一曜，太歲輪宮煞。流行者流動星辰限度也。

The study of destiny is divided into two aspects: "Body" and "Use." "Body" refers to the static aspect, also known as the "Original Star Disk," which includes the original seven stars and four remainders arranged at the moment of birth, as well as the main stars governing the body, palace, official position, fortune virtue, fields and houses, wealth and goods, and spouse, concubines, and children. It also includes stars such as Wenkui, Tianjing, Dili, San Yuan, and Si Yuan. "Use" refers to the dynamic aspect, also known as the "Circulating Celestial Movement," which involves the progression of great and small limits, the positions of the eleven celestial bodies in the current year, and the divine omens brought by the annual ruler's palace. The term "circulating" means that the stars and limits continuously move on the disk. The "Body" determines the overall quality of a person's destiny, while the "Use" determines the temporary fortune and misfortune. Both must be considered together; lacking either will result in an inaccurate judgment.

生：生者相生也，謂木生火、火生土、土生金、金生水、水生木，如身命，官福、田財、妻嗣、等星，須是他來生我者吉。謂他生我之星即父母之類。克：克者相剋也，謂木克土、土克水、水克火、火克金、金克木，如身命，田財、妻嗣、官福等，主切忌他來克我者也。克者他克我也，如官鬼之例。

"Sheng" refers to the mutual generation of the Five Phases: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. For the main stars governing the body, official position, fortune virtue, land and property, and wife and children, they must be supported by other stars that generate them to be considered auspicious. The star that generates me is like the parents in my destiny, providing support and assistance. "Ke" refers to the mutual control of the Five Phases: wood controls earth, earth controls water, water controls fire, fire controls metal, and metal controls wood. For the main stars governing the body, property, wife and children, official position, and fortune virtue, it is most inauspicious if other stars control them.the so-called ke means that another star controls me, like the official ghost in my destiny, representing a restraining force. When examining the chart, first identify which star is my useful god, then observe whether the surrounding stars generate or control it. The overall fortune and misfortune of the destiny is thus determined.

制：制者乃相剋也，謂金克木得火制，火克金得水制，水克火得土制，土克水得木制，木克土得金制云云。謂制伏其傷我之人。化：化者乃相生也，謂金克木得水化，水克火得木化，木克土得火化，火克金得土化，土克水得金化之類。謂化惡歸善於我也。

"Zhi" is using the method of mutual control to resolve conflicts: if metal controls wood, then fire should control metal; if fire controls metal, then water should control fire; if water controls fire, then earth should control water; if earth controls water, then wood should control earth; if wood controls earth, then metal should control wood. This means using one star to subdue the star that harms me, so that it cannot harm me anymore. "Hua" is using the method of mutual generation to resolve conflicts: if metal controls wood, then water should be in between, as metal generates water and water generates wood; if water controls fire, then wood should be in between; if wood controls earth, then fire should be in between; if fire controls metal, then earth should be in between; if earth controls water, then metal should be in between. This is transforming harmful forces into beneficial ones through continuous generation. "Zhi" is suppression, "Hua" is guidance. When encountering conflicts on the chart, first check if there are "Zhi" or "Hua" methods to resolve them. If there is a resolution, then the harmful situation does not become truly harmful.

對：對者對照也，如子午對照，丑未對照，寅申對照，卯辰對照，辰戌對照，巳亥對照，對照吉則吉，對照凶則凶。此謂相沖之類。合：合者合拱也，申、子、辰合拱，寅、午、戌合拱，巳、酉、丑合拱，亥、卯、未合拱，合拱吉則吉，合拱凶則凶。此謂拱合之類。

"Duì" means mutual opposition between the opposite palaces. The twelve palaces are paired facing each other, with Zi opposite Wu, Chou opposite Wei, Yin opposite Shen, Chen opposite Xu, Si opposite Hai, and Mao opposite You (the original text mistakenly mentions "Mao and Chen" instead of "Mao and You" as the correct pairing). If a beneficial star comes from the opposite palace, it brings good fortune; if a harmful star comes, it brings misfortune. This is what is referred to as mutual conflict in the eight characters. "He" means triple harmony and mutual support. The palaces of Shen, Zi, and Chen form one group, the palaces of Yin, Wu, and Shen form another, and the palaces of Si, You, and Chou form a third, while the palaces of Hai, Mao, and Wei form the fourth. Within each group, the three palaces support and embrace each other. If the supported star is beneficial, it brings good fortune; if it is harmful, it brings misfortune. This is the concept of triple harmony and mutual support. Opposition is a direct clash, while harmony is a supportive relationship from the side, and their nature of influence differs.

向：曏者諸星向朝也，如日月向朝，如官福向朝，如田財向朝，如文魁向朝，如經緯向朝，如三元滿用向朝，如一主專權向朝。曏者有情凶星又怕向。背：背者眾曜背躔也，如計羅截諸星於東南，而命限歷於西北，如羅計截眾曜於西北，而命限在於東南，又日月背躔諸星，沈淪是也。背者無益凶星又宜背。

"Xiang" refers to the situation where all the stars are directed towards my side. When the sun and moon are directed towards the命宫 (destiny palace), the main stars governing officialdom, fortune virtue, fields and property, literary excellence, and the celestial and terrestrial axes are also directed towards the命宫, or when a single main star holds great power and is directed towards the命宫, this is called Xiang. Xiang means being affectionate; the stars are willing to take care of me. However, if the stars directed towards me are malevolent ones, it becomes a cause for concern. "Bei" refers to the situation where all the stars are located on the opposite side. For example, if Rohini and Ji Du block the stars in the southeast while my命宫 and destiny limit are located in the northwest; or if they block the stars in the northwest while my命宫 and destiny limit are located in the southeast; or if the sun and moon are located on the opposite side from the other stars, unable to gain support, this is called sinking. Bei means being of no benefit; the stars cannot illuminate me. However, malevolent stars are actually better when they are on the opposite side.

前：前後者，有二論，如子宮為中，以丑宮為前，以亥宮為後，乃宮之前後也；如角度為中，以亢度為前，軫度為後，乃度之前後也。論行限者，以宮之前後決吉凶；談星格者，以度之前後定禍福。又有同宮前後之分，又有同度前後之論。克我之星宜其前行。

There are two sets of calculations for "前后" (before and after). One is based on the palaces: taking the Zi palace as the midpoint, the Chou palace is before it, and the Hai palace is after it; this is the order of the palaces. The other is based on the degrees: taking the degree of the Jiao Xu as the midpoint, the degree of the Kang Xu is before it, and the degree of the Chen Xu is after it; this is the order of the degrees. When determining the limits of movement, the order of the palaces is used to judge fortune and misfortune; when discussing star formations, the order of the degrees is used to determine calamity and blessings. There are also distinctions within the same palace as to which comes first and which comes later, and similarly within the same mansion. Palaces are coarse and degrees are fine; they cannot be treated as the same. The general principle is that a star that conquers me should come before me; if it passes me first, its sharpness is already exhausted, and thus it will not harm me.

後：經云日月同宮，月要占於日前，如月躔井，日躔畢是也；又曰金水會垣，水忌退於金後，如水躔井，金躔畢是也；又有相剋前後之分，如土在井，水在畢，為禍輕；如土在畢，水在井，則禍重。大抵生我之星宜在後，克我之星宜在前，餘仿此推。生我之星宜其後至。

The text says that when the sun and moon fall into the same palace, the moon should be ahead of the sun. For example, if the moon is in the Well mansion and the sun is in the Net mansion, since the Well mansion is ahead in the sequence, this is considered proper. It also mentions that when the metal and water stars are in the same domain, the water star should not be behind the metal star. For example, if the water star is in the Well mansion and the metal star is in the Net mansion, this is considered correct. There is also a distinction regarding the order of stars that are in mutual control: if the earth star is in the Well mansion and the water star is in the Net mansion, the earth star comes first and the water star follows, so the earth's influence has already passed, and the resulting harm is light. Conversely, if the earth star is in the Net mansion and the water star is in the Well mansion, the earth star comes later and presses upon the water star, resulting in greater harm. In general, the rule is that the star which nourishes me should be behind me, so that it can continuously support me. The star which controls me should be ahead of me, so that it has already passed and cannot cause further harm. The same principle applies to all other stars.

迎：迎者，星在前也，且如命限在寅，而卯上有星，謂之隔宮迎；如命限在箕，而尾度上有星，謂之隔度迎。隔宮者輕，隔度者重。迎吉則吉，迎凶則凶。送：送者，星在後也。如命限在寅，丑上有星，謂曰隔宮送；如命限在箕，而斗度上有星，謂之隔度送。隔宮者遠，隔度者近。送吉則吉，送凶則凶。

"Ying" means that there are stars guarding me in front. For example, if my destiny palace or career limit is in the寅 (Yin) palace, and there are stars in the next palace,卯 (Mao), this is called "Yi Gong Xiang Ying" (crossing palace to welcome); or if my destiny limit is in the箕 (Ji) mansion, and there are stars in the previous mansion,尾 (Wei), this is called "Yi Du Xiang Ying" (crossing degree to welcome). Crossing one palace means they are still far away, so the influence is light; crossing one degree means they are close by, so the influence is strong. If the star being welcomed is a good one, it brings good fortune; if it is a bad one, it brings misfortune. "Song" means that there are stars following me from behind. For example, if my destiny limit is in the寅 (Yin) palace, and there are stars in the previous palace,丑 (Chou), this is called "Yi Gong Xiang Song" (crossing palace to send); or if my destiny limit is in the箕 (Ji) mansion, and there are stars in the following mansion,斗 (Dou), this is called "Yi Du Xiang Song" (crossing degree to send). Crossing a palace means they are far away, while crossing a degree means they are close. If the star being sent is a good one, it brings good fortune; if it is a bad one, it brings misfortune. Both "Ying" in front and "Song" behind should be considered together with their good or bad nature.

明：明者，晝生日、木、土、水、氣、討、孛，夜生月、火、金、羅謂之嚮明。為身命、田、財、官、福、經緯、驛馬、三元、祿等星為奇。明者光明之謂也。晦：晦者，夜生日、木、土、水、氣、計、孛，晝生月、火、金、羅謂之背曜，或掌身命田財、官福、有文魁、名甲星等俱失次也。晦者暗眛之謂也。

Stars have a distinction between day and night. When they are in their proper time, they are called "bright" (明), and when they are not, they are called "dusky" (晦). For those born during the day, the yang stars such as the Sun, Wood, Earth, Water, Purple Qi, Ji Du, and Yue Bo are in command. For those born at night, the yin stars such as the Moon, Fire, Metal, Luo Hui are in command. This is called "facing the bright" (向明). Any star that governs the body palace, life palace, fields, wealth, official rank, virtue fortune, and other important positions such as the Heavenly and Earthly经纬, the Post-horse, the Three Yuan, and the禄 star, if it can face the bright, the pattern will be extraordinary. Bright means being in a favorable and powerful position. Conversely, if those born at night are governed by the yang stars such as the Sun, Wood, Earth, Water, Qi, Ji Du, and Yue Bo, or those born during the day are governed by the yin stars such as the Moon, Fire, Metal, and Luo Hui, this is called "turning away from the stars" (背曜). At such times, even if the star governs the body, life, fields, wealth, official rank, virtue fortune, or holds both literary excellence and distinguished title positions, it is still considered to be out of order and powerless. Dusky means being in a dark and unfavorable time.

升：升者日在東方，宜寅、卯、辰、巳、午、未時生人；月在西方，喜申、酉、戌、亥、子、丑時生人。升者得其體也。沈：沈者，日在西方，而夜生，月在東方，而晝生，兼為官福、身命、田財、妻嗣等用者謂曰失格。沈者失其用也。

"Rise" means that the sun and moon each rise in their proper direction. The sun is most suitable for those born in the six hours of寅, 卯, 辰, 巳, 午, and 未 when it is in the eastern mansions; the moon is most favorable for those born in the six hours of申, 酉, 戌, 亥, 子, and 丑 when it is in the western mansions. This arrangement aligns the nature of the sun and moon with the time of birth, so "rise" is "to obtain its essence." "Submerge" is the opposite: the sun is already in the west but is born at night, and the moon is still in the east but is born in the day; both the sun and moon sink without rising. If they are still used as the useful gods for official position, fortune virtue, body palace and life palace, fields and houses, wealth and property, and wife, concubine, and children at such times, they are all considered to be of inferior quality. "Submerge" is "to lose its function," meaning that although the stars are on the chart, they cannot exert their power.

順：順者，五星自北而西，自南而東順度相生，而無諸星駁雜為美，如木、火、土、金、水，次第相生則吉。逆：逆者，五星自北而東，自南而西，逆度相剋，又有眾曜混雜為忌，如水、火、金、木、土相逢克戰則凶。

"Order" refers to the arrangement of the five stars following the sequence of mutual generation. Counting from north to west and from south to east, the degrees connect sequentially, and the five elements also correspond exactly to mutual generation, with no other stars interfering. This is most favorable: just like wood generates fire, fire generates earth, earth generates metal, metal generates water, each element follows the previous in a continuous cycle, indicating good fortune. "Disorder" refers to the reversal of this sequence. Counting from north to east and from south to west, the degrees are arranged in reverse order, and the five elements instead clash and control each other, with many stars mixed in between. This is most unfavorable: for example, water and fire, metal and wood, wood and earth meet head-on, fighting against each other, indicating bad fortune. When examining a chart, first determine whether the stars are arranged in order or in disorder. If in order, they form a continuous flow; if in disorder, they clash at every turn.

衰：衰者春土、夏金、秋木、冬火四季水，又衰、病、死、絕、胎養宮為衰，已上等星宮位忌掌用神，坐衰地尤甚。旺：旺者，春木、夏火、秋金、冬水、四季土又長生、冠帶、帝旺為旺，已上等星宮位宜掌用神，臨旺地尢切。

"The term 'decline' refers to stars and elements that are out of their proper season. Earth in spring, metal in summer, wood in autumn, fire in winter, and water in the months of the four seasons are all out of season. In addition, the positions of decline, illness, death, extinction, fetal stage, and nourishment within the twelve stages of growth are also considered as decline positions. Any stars or palace positions that are out of season should be avoided as the useful god; if the useful god happens to be in a decline position, it becomes decline on top of decline, which is especially unfavorable. 'Prosperity' refers to stars and elements that are in their proper season. Wood in spring, fire in summer, metal in autumn, water in winter, and earth in the months of the four seasons are all in season. If they are also in the positions of growth, capping, and prosperity, they are considered as prosperous positions. Any stars or palace positions that are in season are suitable for the useful god; if the useful god is also in a prosperous position, its power is most effective. Determining whether the useful god is in season or out of season is the fundamental way to distinguish between light and heavy."

掩：掩者，羅計掩蔽也，或晝掩諸星於西北，或夜蔽眾曜於東南也。羅計截諸星謂之掩。蝕：蝕者，日月同羅計也，以朔日晝生望月，夜誕遇羅計則蝕，忌坐命，安身於日月度也。日月遇羅計謂之蝕。

"Yan" refers to the conjunction of Luo Hui and Ji Du obscuring all the stars. For those born during the day, Luo Hui and Ji Du conceal the stars in the Northwest direction; for those born at night, they obscure the stars in the Southeast direction. Any stars blocked by Luo Hui and Ji Du from appearing are called "Yan." "Shi" refers to Luo Hui and Ji Du sharing the same palace and path as the sun and moon. If someone born on a new moon day encounters Luo Hui and Ji Du during the day, or someone born on a full moon day encounters them at night, the light of the sun and moon will be devoured, which is called "Shi." Whenever such an occurrence happens, it is most unfavorable to place the命宫 (destiny palace) or 身宫 (body palace) in the degree where the sun or moon resides, as the main star's light has been eaten away, indicating damage to one's foundation throughout life. "Yan" involves obscuring the stars, while "Shi" involves devouring the sun and moon. Both are harmful due to Luo Hui and Ji Du, but "Shi" is more severe than "Yan."

沖：沖者，對宮沖剋也，如火在子，水在午，又如木在丑，金在未，對照沖剋乃為不吉，餘可類推也。制：制者，用星受制也，如木為用星被金所制，又土為用神被木所制，用星者，即身命、官福、田財、妻嗣等，主是也受他星剋制不吉。吉神制則凶、凶神制則吉。

"Chong" refers to mutual attack between opposite palace positions. For example, if the fire star is in the Zi palace and the water star is in the Wu palace, Zi and Wu are opposite, and water controls fire; similarly, if the wood star is in the Chou palace and the metal star is in the Wei palace, Chou and Wei are opposite, and metal controls wood. This is both opposition and mutual control, which is not auspicious. Other pairs follow the same pattern. Here, "zhi" specifically refers to the useful god being suppressed. For instance, if wood is the useful god but is controlled by the metal star; or if earth is the useful god but is controlled by the wood star. The so-called "useful star" refers to the main stars governing the person's palace, official position, fortune virtue, property, wife and children, etc. When these stars are controlled by other stars, it is generally inauspicious. However, it should be divided into auspicious and inauspicious outcomes: if a good star is suppressed, its fortune cannot manifest and becomes inauspicious; if an evil star is suppressed, its malevolence cannot be exerted and becomes auspicious.

朝：朝者，相向也，如眾曜拱南，南方坐命；如群星朝北，北方坐命；又如計羅截諸星於東，命坐於東；截諸星於西，命坐於西，皆謂之朝也。吉星朝向者吉、凶星朝向者凶。

"Chao" means that all the stars are facing the命宫. For example, if all the stars are gathered in the southern area ofSi-Wu-Wei (summer quarter), and the命宫 is exactly located in the south; or if all the stars are gathered in the northern area of Hai-Zi-Chou (winter quarter), and the命宫 is exactly located in the north; or if the罗睺 and计都 block the stars to the east, and the命宫 is exactly located in the east; or if they block the stars to the west, and the命宫 is exactly located in the west: in all such cases where the stars and the命宫 are in the same direction and the stars are facing the命宫, it is called "Chao." The meaning of "Chao" is that all the stars are under my control, and their power is concentrated. However, it is still necessary to consider what kind of stars are coming to "Chao": if good stars come to "Chao," it is auspicious; if evil stars come to "Chao," it is inauspicious. One cannot simply judge it as a good pattern just because many stars are gathered together.

拱：拱者，三合也，如日月拱身命、拱官福、拱田財、拱妻子，又如福祿拱身命、拱官福、拱田財、拱妻子，又如田財拱身命、拱官福、拱妻子。拱吉則吉、拱凶則凶。夾：夾者，兩傍也，如：日月夾身命、夾官福、夾田財、夾妻子，又如：福祿夾身命、夾官福、夾田財、夾妻子，又如：田財夾身命、夾官福、夾妻子。有情夾者吉、無情夾者凶。

"Arching" refers to triple harmony from a distance. For example, the sun and moon occupy two corners of the triple harmony, with the body palace and destiny palace in the middle, or arching the official position and fortune virtue, or arching the fields, residences, wealth, and property, or arching the wife and children. Similarly, the fortune virtue star and the official position star can form a triple harmony to arch the body palace and destiny palace, or arch the official position and fortune virtue, or arch the fields and property, or arch the wife and children. If the stars being arched are auspicious, then the result is auspicious; if they are inauspicious, then the result is inauspicious. "Enclosing" refers to tight confinement from both sides. For example, the sun and moon occupy the front and back palaces, with the body palace and destiny palace in between, or enclosing the official position and fortune virtue, or enclosing the fields and property, or enclosing the wife. When two fortune and official position stars enclose each other, or two fields and property stars enclose each other, it is the same. Enclosing depends on the relationship: if the stars enclosing are harmonious and compatible with the palace they enclose, it is called a harmonious enclosure, which is auspicious; if they are conflicting or opposing, it is called an inharmonious enclosure, which is inauspicious. Enclosure is more powerful than arching, and the force of enclosure is tighter.

輔：輔者輔弼也，如身命主輔弼日月之前後，又官福星輔弼日月之左右，又田財、妻嗣等主得日月挈提者，皆為合格。吉神輔弼者吉、凶星輔佐者凶。分：分者，羅計截諸星兩路也，或分截文武兩班，或分截文東武西，或分出日月並明，或分出官福清健。

"Fu" refers to stars that accompany the sun and moon. If the main stars of the body palace and命宫 are closely attached to the front and back of the sun and moon, and the main stars of official position and fortune virtue are standing on the left and right of the sun and moon, while the main stars of fields and houses, wealth and property, and wife, concubine, and children also receive the support and care of the sun and moon, this is considered proper, indicating a life with great support. However, if the accompanying stars are auspicious deities, it brings good fortune; but if they are malevolent stars assisting by their side, they may instead help the wicked, hence saying that malevolent stars accompanying lead to misfortune. "Fen" refers to the division of all stars into two groups by Luo Hou and Ji Du. This division may separate them into civil and military groups, or into civil stars on the east and military stars on the west; or after division, the sun and moon each appear separately and shine brightly together; or after division, the group of official position and fortune virtue is pure and strong, not burdened by miscellaneous stars. A good division is called Luo Ji Cheng Ge; a poor division leads to obstruction and harm.

會：會者，諸星聚一宮一度也，如十一曜會聚身命，如十一曜會聚官福，或會聚田財，且諸星順度相生，無克戰為妙。會成貴格者貴、會成賤格者賤。引：引者，在前也，引宜度遠，如日月引從官福，引從田財，引從妻嗣，引從或文魁，引從名甲，引從官印，引從得地者佳。吉星引從者吉、凶星引從者凶。

"Will" refers to multiple stars gathering in the same palace and degree. For example, eleven luminaries may gather in the palace of the body and destiny, or in the palace of officialdom and fortune virtue, or in the palace of land and wealth. Whether the gathering is good or bad depends on whether the stars follow the degrees in sequence and mutually generate, without mutual conflict. If the gathering forms a noble pattern, it indicates nobility; if it forms a humble pattern, it indicates humility. One cannot simply regard a large number of stars as auspicious. "Leading" refers to leading the way ahead. The leading star and the star it leads should be separated by a suitable distance, not too close. For example, the sun and moon may lead the way for officialdom and fortune virtue, for land and wealth, for spouse and children, or for stars such as Wenkui, Mingjia, and Ganyin. If the led stars also have proper positions, it is best. It is still necessary to distinguish between auspicious and inauspicious: if an auspicious star leads, it brings auspiciousness; if a malefic star leads, it brings misfortune.

從：從者，在後也，從宜度近，如金水引從宜水前金後，木火引從要火前木後，土金引從宜金前土後，蓋後能生前也，前不能生後故耳。引從相生者吉、引從相剋者凶。截：截者，羅計攔截也，或截諸星於東南又晝生，或截眾曜於西北又夜生，或羅計中分，截出文東武西。

"From" refers to following behind and accompanying, with the accompanying star and the preceding star being close in degree rather than distant. For example, if gold and water are accompanying each other, water should be in front and gold behind; if wood and fire are accompanying each other, fire should be in front and wood behind; if earth and gold are accompanying each other, gold should be in front and earth behind. This arrangement is based on the principle that the following star can generate the preceding one, such as gold generating water, wood generating fire, and earth generating gold, thus ensuring a smooth flow of energy. If reversed, the preceding star cannot generate the following one, resulting in mere accompanying without any beneficial effect. When "leading" and "following" stars mutually generate, it is auspicious; when they mutually control each other, it is inauspicious. "Cutting" refers to the obstruction by Rahu and Ketu. For instance, if the stars are cut off in the southeast, yet the person is born during the day; or if the stars are cut off in the northwest, yet the person is born at night; or if Rahu and Ketu are positioned one to the south and one to the north, dividing the space, with literary stars cut off to the east and martial stars cut off to the west. Appropriate cutting leads to a special pattern, while improper cutting causes all stars to be trapped.

漏：漏者，截出吉星也，或晝生漏出日、木、土、水、氣、計於陽宮陽度，或夜生漏出月、火、羅、金於陰宮陰度。守：守者，身命住宮也。所住之宮與，諸星相會以定貴賤。守吉星則吉、守凶星則凶。

"Leak" refers to the situation where, after being intercepted by Luo Ji, auspicious stars still manage to emerge from the gaps. For those born during the day, the stars Day, Wood, Earth, Water, Zi Qi, and Ji Du emerge from the Yang Palace and Yang Degree; for those born at night, the stars Moon, Fire, Luo Hui, and Metal Star emerge from the Yin Palace and Yin Degree. The stars that leak out are in harmony with both Yin and Yang, and are not hindered by interception, making them most valuable. "Guarding" refers to the palace where the person's body palace and destiny palace are located. The fortune of a person is determined by which stars are present in the palace they reside in: guarding a beneficial star brings benefit, while guarding a harmful star brings harm. When examining the chart, first identify which star is guarding the destiny palace, then check if there are any auspicious stars leaking out to support it. The distinction between fortune and misfortune often lies here.

岐：岐者，兩岐隔界也，如尾二在卯，尾三過寅，乃隔宮同度岐界也；又如子上虛九，與危初度，是同宮隔度岐界也。但凡身命、官福等星，坐度宜深不宜躔，兩岐界之度也。兩岐隔界者乃交過度也。

"Qi" refers to the boundary between two sides. For example, the second degree of the Tail Mansion is still in the Mao Palace, but the third degree has already entered the Yin Palace. Thus, the same degree of a single mansion is divided between two palaces, which is called the dividing line of the Qi boundary between palaces. Another example is that the ninth degree of the Emptiness Mansion in the Zi Palace is adjacent to the beginning degree of the Rooftop Mansion, both located within the same palace but belonging to different mansions, which is called the dividing line of the Qi boundary within the same palace. All important stars such as the body palace, life palace, officialdom, and fortune virtue should ideally be deeply situated within a single mansion's degree, rather than precisely at the transitional degree where two mansions meet. The so-called two-Qi dividing boundary refers to the moment when transitioning between palaces, leading to unstable foundations and a life marked by indecisiveness and fluctuation.

無名天地之始，有名萬物之母。圖說：嘗聞天地未判，其名混沌；乾坤未分，是名胚？。且日月星辰未生也，陰陽寒暑未分也。在上則無雨露、無風雲、無霜雪、無雷霆，不過杳杳冥冥；在下則無草木、無山川、無禽獸、無人民，不過昧昧昏昏。是一氣盤結於中。

The Tao Te Ching says: "Without name, it is the beginning of heaven and earth; with name, it is the mother of all things." The diagram explains: It is said that when heaven and earth had not yet been separated, that state was called "hundun" (chaotic unity); and when the Qian and Kun trigrams had not yet been split apart, that state was called "embryo" (the original text for these two characters is incomplete). At that time, the sun, moon, and stars had not yet been born, and yin and yang, cold and heat had not yet been divided. Looking upward, there was no rain, dew, clouds, wind, frost, snow, or thunder, only a vast and dark expanse. Looking downward, there was no grass, trees, mountains, rivers, birds, beasts, or people, only a dim and obscure darkness. Between heaven and earth, there was only a mass of original qi coagulated in the center. Astrological studies begin from here, aiming to make people understand that all the distinctions of the seven celestial bodies and four excesses are born from this undivided mass of qi.

太易生水：未有氣曰太易。太初生火：有氣未有形曰太初。太始生木：有形未有質曰太始。太素生金：有質未有體曰太素。太極生土：形質已具乃曰太極。天傾西北，地不滿於東南。

At first, chaos was divided into five phases, which then emerged in order. The ancients used five stages to mark them. "Taiyi" gives rise to water: a stage where there is no even air, called Taiyi. "Taichu" gives rise to fire: a stage where there is air but no form, called Taichu. "Taishi" gives rise to wood: a stage where there is form but no substance, called Taishi. "Taisu" gives rise to metal: a stage where there is substance but no definite shape, called Taisu. "Taiji" gives rise to earth: a stage where both form and substance are complete, called Taiji. Once the five phases were established, the two principles were divided. Thus, heaven tilts toward the northwest, and earth is depressed in the southeast corner. This is the structure of heaven and earth on which the sun, moon, and five stars move, and it is also the reason for the inclination of the twelve palaces' divisions.

黃帝創漏水制器，以分晝夜，成周挈壺氏，以百刻分晝夜。冬至晝漏四十刻，夜六十刻。夏至晝漏六十刻，夜四十刻。春秋二分，晝夜各五十刻。漢哀帝改為百二十刻，梁武帝大同十年，用一百八十刻。或增或減，類皆疏謬。至唐晝夜百刻一遵古制，其法有四匱：一夜天池，二日天池，三平壺，四萬分壺，又有水海，水海浮箭四匱，注水始自夜天池，以入於日天池，自日天池以入於平壺，以次相入於水海浮箭，而上以為刻分也。

To determine a person's destiny, one must first accurately determine their birth time. To determine the birth time, one must understand the ancient timekeeping instruments. It is said that the Yellow Emperor invented the water clock to divide day and night. By the Zhou dynasty, a special official called "Qi Hu Shi" was appointed to divide a day and night into one hundred parts. On the day of Winter Solstice, the day was forty parts and the night sixty parts; on the day of Summer Solstice, the day was sixty parts and the night forty parts; on the days of Spring Equinox and Autumn Equinox, day and night were each fifty parts. During the Han Dynasty's Emperor Ai, the system was changed to one hundred twenty parts. In the tenth year of Liang Emperor Wu's Da Tong era, it was changed again to one hundred eighty parts. These changes were either increased or decreased, but they were all rough and incorrect. In the Tang Dynasty, the system was re-established to follow the ancient method, still using one hundred parts for day and night. The Tang Dynasty's water clock had four water tanks: the first was called Ye Tian Chi (Night Heaven Pool), the second was Ri Tian Chi (Day Heaven Pool), the third was Ping Hu (Level Vessel), and the fourth was Wan Fen Hu (Ten Thousand Parts Vessel). There was also a water sea, with a floating arrow standing on top of it. Water was poured from the Ye Tian Chi into the Ri Tian Chi, then from the Ri Tian Chi into the Ping Hu, and so on in sequence, finally flowing into the water sea. The floating arrow rose with the water level, and the position of the arrow rod indicated the specific part and fraction of the time.

宋朝所用之制，亦如於唐，而其法以晝夜百刻分十二時，每時有八刻二十分，每刻六十分，計水二斤八兩，箭四十八，二箭當一氣，歲統二百一十六萬分，悉刻於箭上，銅烏引水而下注蓮心，浮箭以上登其二十四氣，大凡每氣差二分半，冬至日極短，春分日均平，冬至後行盈，夏至後行縮，乃陰陽升降之期也。

The system of water clocks used in the Song dynasty largely followed the Tang system, but with more precise calculations: the hundred divisions of day and night were distributed among the twelve hours, each hour having eight and a half divisions, and each division further divided into sixty parts. The water container held two jin and eight liang of water, with forty-eight arrows, each pair of arrows corresponding to a solar term. Altogether, two hundred and sixteen divisions were engraved on the arrow shafts. A bronze bird was cast on the instrument, which directed the water flow into the lotus heart. As the water level rose, the arrows floated upward, and the twenty-four solar terms marked on the arrows appeared in order. Approximately every solar term, the length of day and night differed by two and a half parts. On the day of Winter Solstice, the day was shortest, and on the day of Spring Equinox, day and night were equal. After Winter Solstice, the day gradually lengthened, called "Xing Ying," and after Summer Solstice, the day gradually shortened, called "Xing Su." This is precisely the seasonal change reflecting the rise and fall of yin and yang in heaven and earth.

定太陽出沒：正九出乙入庚方，二八出兔入雞腸，三七發甲入辛地，四六生寅入犬藏，五月生艮歸干上，仲冬出巽沒坤方，惟有十與十二月，出辰入申仔細詳。晝夜辨時：半夜子、雞鳴丑、平旦寅、日出卯、食時辰、禺中巳、日中午、日斜未、晡時申、日入酉、黃昏戌、眠定亥。

This song explains the positions of the sun's rising and setting each month, used to correct the time of birth. In January and September, the sun rises in the Jia direction and sets in the Geng direction; in February and August, it rises in the Mao (Rabbit) direction and sets in the You (Rooster) direction; in March and July, it rises in the Jia direction and sets in the Xin direction; in April and June, it rises in the Yin (Tiger) direction and sets in the Xu (Dog) direction; in May, it rises in the Gen (Mountain) direction and sets in the Qian (Heaven) direction; in November, it rises in the Xun (Wind) direction and sets in the Kun (Earth) direction; only in October and December does the sun rise in the Chen (Dragon) direction and set in the Shen (Monkey) direction, which must be carefully distinguished. The next line is the common names for the twelve hours of the day: midnight is the Zi hour, when the rooster crows is the Chou hour, when the sky is about to brighten is the Yin hour, when the sun rises is the Mao hour, when having breakfast is the Chen hour, when approaching noon is the Si hour, when it is noon is the Wu hour, when the sun is leaning west is the Wei hour, the afternoon hour from Shen is called the Bu hour, when the sun sets is the You hour, when the sky is dim is the Xu hour, and when people have gone to sleep is the Hai hour. In the countryside, these common names are often used to report birth times, so when casting a horoscope, they must first be converted into the corresponding branch hours.

定寅時訣：正九五更二點徹，二八五更三點歇，三七平光是寅時，四六日出寅無別，五月日高三丈地，十月十二四更二，仲冬才到四更初，便是寅時真口訣。貓眼辨時：子午卯酉一條線，寅申巳亥如鏡圓，辰戌丑未棗核尖，秘訣君知莫亂傳。

In ancient times, when people could not accurately tell the time by ordinary means, they used sunlight and natural phenomena to determine the time of the寅 (Yin) hour. In January and September, the second watch (around 3:00 AM) is the寅 hour; in February and August, the third watch (around 3:30 AM) is the寅 hour; in March and July, when the sky begins to brighten, it is the寅 hour; in April and June, when the sun rises, it is the寅 hour; in May, one must wait until the sun is three zhang high; in October and December, the second watch (around 2:30 AM) is the寅 hour; in November, it is even earlier, as soon as the fourth watch begins, it is the寅 hour. Remember these lines, and you will never be mistaken about the寅 hour. Another method is to observe the cat's pupils: during the子 (Zi), 午 (Wu), 卯 (Mao), and 酉 (You) hours, the cat's pupils are narrow like a line; during the寅 (Yin), 申 (Shen), 巳 (Si), and 亥 (Hai) hours, the pupils are round like a mirror; and during the辰 (Chen), 戌 (Xu), 丑 (Chou), and 未 (Wei) hours, the pupils are shaped like a date seed tip. This is a mnemonic for telling the time without using water clocks. The author warned those who know this not to spread it carelessly.

氣候本始：春秋內事曰：伏羲建八節，以文應候。晉律曆志曰：炎帝分八節，以始農功。業巴議曰：伏羲造八卦，作三晝，以象二十四氣。記月令法曰：周公作時，制定二十四氣，七十二候。則氣之始於伏羲，而定於周公也。鮑景翔云：五日一候者，一月六候，五六三十日也，三候一氣者，十五日也。

Where the seasonal divisions and their corresponding natural phenomena come from has various explanations from earlier scholars. The "Inner Affairs of the Spring and Autumn Annals" states that Fuxi established the eight seasonal divisions, using symbolic representations to correspond with natural phenomena. The "Book of Jin · Records of Laws and Calendars" says that the Yellow Emperor divided the eight seasonal divisions, serving as the beginning of agricultural activities. Yebaba's argument suggests that Fuxi drew the Eight Trigrams, with each trigram consisting of three lines, used to symbolize the twenty-four solar terms. The "Record of the Method of the Month" states that the Duke of Zhou established the four seasons and defined the twenty-four solar terms and seventy-two seasonal divisions. In summary, the concept of seasonal divisions originated with Fuxi, but was finally standardized by the Duke of Zhou. Bao Jingxiang further explains the calculation: five days constitute one seasonal division, so a month has six divisions, and six sets of five days make up thirty days; three divisions make up one solar term, so each solar term lasts fifteen days. The star divination charts require the seasonal divisions to determine the month and the position of the sun, so it is necessary to first clarify the origin and calculation method of the seasonal divisions and solar terms.

五日為候，三候為氣，六氣為時，四時為歲。置閏之法：堯典曰：期三百六旬有六日，期者一週年也，則是一年有三百六十六日。今一年只三百六十日，尚餘六日，一年六個小盡，又餘六日，則是一年共餘十二日，積三年之餘，有三十六日，於是置一閏月，以正其時，猶餘六日，又兩年後二十四日並前六日，再置一閏。

The hierarchical structure of time is: five days make a period (候), three periods make a season (气), six seasons make a season (时, which is a quarter of a year), and four seasons make a year. The principle of intercalation is as follows: The Book of Documents (尚书·尧典) states, "A year consists of three hundred and sixty-six days." Here, "a year" refers to a full year, indicating that a year actually has three hundred and sixty-six days. However, the calendar only counts three hundred and sixty days in a year, which is six days less. In a year, there are also six small months, each missing one day, which accounts for another six days. Thus, a year has a total of twelve days left over. After three years, the accumulated surplus is thirty-six days, so an intercalary month is added to correct the seasons. After adding the intercalary month, six days remain. After another two years, the accumulated surplus reaches twenty-four days, which, when added to the remaining six days from before, totals thirty days, sufficient to add another intercalary month. This is the origin of the system of intercalation every three years and again every five years.

東方七宿：角亢氐房心尾箕，以應青龍之象。北方七宿：斗牛女虛危室壁，以應元武之象。西方七宿：奎婁胃昴畢觜參，以應白虎之象。南方七宿：井鬼柳星張翼軫，以應朱雀之象。

The Twenty-Eight Mansions are divided into four groups according to the four cardinal directions, with each group containing seven mansions. Each group corresponds to an animal spirit. The seven mansions in the East are Jiao, Kang, Di, Fang, Xin, Wei, and Ji, which when connected resemble a dragon, so they are associated with the Azure Dragon. The seven mansions in the North are Dou, Niu, Nu, Xu, Wei, Shi, and Bi, which resemble a turtle and snake entwined, so they are associated with the Black Tortoise. The seven mansions in the West are Kui, Lou, Wei, Mao, Bi, Zi, and Can, which resemble a crouching tiger, so they are associated with the White Tiger. The seven mansions in the South are Jing, Gui, Liu, Xing, Zhang, Yi, and Zhen, which resemble a flying bird, so they are associated with the Vermilion Bird. In star divination, when determining a person's fate or predicting events, it is essential to first identify which mansion belongs to which direction and which animal spirit, so that it can correspond correctly with the twelve earthly branches' directions and the Five Phases.

圓者為璣、以象天行，直者為衡、以望星辰。圖說：隋?天文志云：璣衡者北斗，魁四星為璇璣，杓三星為玉衡。正義云：璣徑八尺，圓周二丈五尺，以璇飾之；而運乎上衡，為橫簫，長八尺，孔徑一寸，以玉為飾，下端望之，以視星辰轉移。窺衡是也，漢以來，謂之渾天儀。

The "Xuan Ji Yu Heng" was an ancient instrument used for observing celestial phenomena: the circular part is called "Ji," used to simulate the rotation of celestial bodies; the straight part is called "Heng," used to aim at stars. The illustration cites the "Sui Shu · Tianwen Zhi" which says: the term "Ji Heng" originally referred to the Big Dipper. The four stars in front of the dipper's body are called "Xuan Ji," and the three stars behind the dipper's handle are called "Yu Heng." It also cites the "Zhen Yi" which says: "Ji" is a circular ring with a diameter of eight chi and a circumference of twenty-five chi, decorated with fine jade, mounted so that it can rotate; "Heng" is a horizontal tube, eight chi long, with a one-inch diameter, also decorated with jade. Looking through the lower end, one can observe the movement of stars, which is called "Kui Heng." Since the Han dynasty, this instrument has been known as the "Hun Tian Yi." The star charts used by astronomers were originally measured using such instruments.

三辰、五巳、八午中，初十未上、十三申，十五酉時、十八戌，二十亥位起精神，二十三日子時出，二十六日丑時行，二十八日寅上立，三十加來卯上輪，月月常從卯位加，陰二陽三順數排，山茶甫正斜角沒，太陰時刻定無差。

This song teaches people to determine the time when the moon appears based on the day. On the third day, the moon rises at the hour of Chen; on the fifth day, at Si; on the eighth day, at Wu; on the tenth day, at Wei; on the thirteenth day, at Shen; on the fifteenth day, at You; on the eighteenth day, at Xu; on the twentieth day, at Hai. On the twenty-third day, it appears at Zi; on the twenty-sixth day, at Chou; on the twenty-eighth day, at Yin; and on the thirtieth day, at Mao. Each month starts from Mao and proceeds by adding the hours. On yin days, subtract two hours; on yang days, add three hours. Proceeding in this way, when the mountain tea flower is in full bloom and the moon's shadow tilts westward and sets, using this method accurately determines the time of the moon's rising and setting. The star school must distinguish between the moon's rising after the new moon and its rising after the full moon, so it is essential first to learn how to calculate the moon's rising and setting.

圖說：日有晦朔、月有弦望，初一為朔、十五為望，朔望中一日為上弦，望晦中一日為下弦。日屬陽、月屬陰，陰常為陽消剝。自月初，月從右行，漸離於日，而明漸生，至初七八，明半見如弓弦，故謂上弦；至十五，月去日最遠，故得全其明，日月相望，謂之望月；半後則漸近日左畔，而明漸消，至二十二、三僅存半明亦如弓弦，故謂之下弦；至三十日，日月相合，月為日消，盡謂之晦。

The diagram explains the principles of new moon, full moon, first quarter, and last quarter. The sun belongs to yang, and the moon belongs to yin. Yin's light is always diminished by yang. Starting from the beginning of the month, the moon moves to the right, gradually moving away from the sun. The illuminated side turns more towards the earth, and light increases day by day. By the seventh and eighth days of the month, only half of the moon is visible, shaped like a bow string, so it is called the first quarter. By the fifteenth day, the moon is farthest from the sun, with the entire illuminated side facing the earth, and the light is complete. The sun and moon are opposite each other, so it is called the full moon. After the full moon, the moon gradually approaches the left side of the sun, and the light decreases day by day. By the twenty-second and twenty-third days, only half of the moon is visible again, shaped like a bow string, so it is called the last quarter. By the thirtieth day, the sun and moon are together, and the moon's light is completely hidden by the sun, so it is called the new moon.

星即五星也，卦即八卦也，人即五常也，臟即五臟也，味即五味也，方即五方也，色即五色也，氣即五氣也，時即四時也，神即六神也，數即數目也，音即五音也。

This diagram is the general outline of the Five Phases. It categorizes various things according to wood, fire, earth, metal, and water. The headings of each section in the diagram are as follows: "Star" refers to the five stars representing wood, fire, earth, metal, and water; "Trigram" refers to the Eight Trigrams; "Person" refers to the five virtues: benevolence, righteousness, propriety, wisdom, and faithfulness; "Organ" refers to the five internal organs: liver, heart, spleen, lung, and kidney; "Taste" refers to the five tastes: sour, bitter, sweet, pungent, and salty; "Direction" refers to the five cardinal directions: east, south, center, west, and north; "Color" refers to the five colors: green, red, yellow, white, and black; "Climate" refers to the five climatic conditions: wind, heat, dampness, dryness, and cold; "Season" refers to the four seasons: spring, summer, autumn, and winter; "Spirit" refers to the six spirits: Azure Dragon, Vermilion Bird, Gou Chen, Teng She, White Tiger, and Black Tortoise; "Number" refers to the numbers associated with each of the Five Phases; "Sound" refers to the five tones: Gong, Shang, Jue, Zhi, and Yu. When interpreting the chart, the nature, diseases, directions, and colors associated with the star influences are all derived from this reference table.

圖說：日月麗乎天地，勢起於北，故日居午，月居未，子丑皆屬土。天道左旋，寅配春屬木，卯配夏屬火，辰配秋屬金，巳配冬屬水；地道右轉，亥配春屬木，戌配夏屬火，酉配秋屬金，申配冬屬水。逆順之中各有次序，行乎天地之間，乃先天之體也。

The diagram explains the allocation of the twelve palaces to the four seasons. The sun and moon are situated between heaven and earth, and their energy originates from the north, so the sun's original palace is determined to be Wu, and the moon's original palace is determined to be Wei. The remaining palaces Zi and Chou are assigned to earth. The heavenly path moves from left to right, starting from the Yin palace: Yin corresponds to spring and belongs to wood, Mao corresponds to summer and belongs to fire, Chen corresponds to autumn and belongs to metal, and Si corresponds to winter and belongs to water. The earthly path moves from right to left, starting from the Hai palace: Hai corresponds to spring and belongs to wood, Xu corresponds to summer and belongs to fire, You corresponds to autumn and belongs to metal, and Shen corresponds to winter and belongs to water. In the reversal and the order, each has its own sequence. The two lines run simultaneously between heaven and earth, which is called "Earlier Heaven's essence"—the fundamental nature of the five phases of the twelve palaces is derived from this.

圖說：度數過宮，周天三百六十五度四分，度之一分配十二宮，其過宮，分秒具於圖中，百秒為一分，百分為一度。圖說：正垣者，論宮；偏垣者，論度。不論安命行限，皆準此例。且如虛日坐命度，主是日宮，主是土；又如限行虛日，日為限度，土為限宮，二星皆是我之用神，豈可用一而廢一也。

The explanation of the Over Palace Diagram states that the entire celestial circle consists of 365 and 1/4 degrees, which is distributed among the twelve palaces. The degrees each palace covers, as well as the exact minutes and seconds when they change, are marked on the diagram. The conversion is done as follows: 100 seconds make a minute, and 100 minutes make a degree. The explanation of the Biased and Correct Enclosures Diagram states that "correct enclosure" refers to the palace positions, while "biased enclosure" refers to the mansion degrees. Whether setting the命宫 (life palace) or calculating the progress limits, this system is followed. For example, if the命度 (life degree) falls in the mansion of Xū (Emptiness), since Xū belongs to the Sun, the degree ruler is the Sun; and since Xū is in the Zi (Rat) mansion, which belongs to Earth, the palace ruler is the Earth star. Similarly, if the progress limit reaches Xū, the Sun is the ruler of the degree, and the Earth star is the ruler of the palace. These two stars are both my useful gods; how can I choose only one and ignore the other?

凡入垣星辰，掌身命官福，田財妻嗣等，主者為合格。凡升殿星辰，掌身命官福，田財妻嗣等，主者為合格。凡廟旺星辰，掌身命官福，田財妻嗣等，主者為合格。凡喜樂星辰，掌身命官福，田財妻嗣等，用者為合格。凡貴格星辰，掌身命官福，田財妻嗣等，主者為合格。凡賤格星辰，掌身命官福，田財妻嗣等，主者為忌格。

These six figures represent the six states of celestial stars being in a favorable or unfavorable position. Their usage is exactly the same, differing only in their auspicious or inauspicious nature. Any star that is "in its native mansion" means the star is in its own palace. If it governs important positions such as the native palace, destiny palace, official position, fortune virtue, property, wife, and children, it is considered qualified. Any star that is "ascending the hall" means the star is in the palace corresponding to its own constellation. If it governs the aforementioned important positions, it is also considered qualified. Any star in a "temple and prosperity" position, governing the aforementioned important positions, is also considered qualified. Any star in its "favorite palace," when used as the useful god, is also considered qualified. Any star forming a "noble pattern," governing the aforementioned important positions, is still considered qualified. However, if a star forms a "lowly pattern" and governs the important positions such as native palace, destiny palace, official position, fortune virtue, property, wife, and children, it becomes a forbidden pattern, indicating a life of low status, which is the opposite of the first five figures.

以後諸星起例皆從年干為主。變曜：甲火乙孛丙屬木，丁是金星戊上求。己人太陰庚是水，辛氣壬計癸羅?。訣曰：祿暗福耗蔭，貴刑印囚權。火孛木金土，月水氣計羅。假如甲生人，欲推何星化貴，則以祿念至貴，是第六字，又念火至月第六字，便知月化貴也，餘仿此推。

The method of calculating the stars for each of the following examples is based on the heavenly stem of the birth year. First, we explain "changing stars": those born in the year of Jia start with the star of Mars, those born in the year of Yi start with the star of Moon孛, those born in the year of Bing start with the star of Wood, those born in the year of Ding start with the star of Metal, those born in the year of Wu start with the star of Earth, those born in the year of Ji start with the star of Taiyin, those born in the year of Geng start with the star of Water, those born in the year of Xin start with the star of Zi Qi, those born in the year of Ren start with the star of Ji Du, and those born in the year of Gui start with the star of Luo Hui. Then remember two lines of mnemonic verses. The first line lists ten categories:禄 (Lü), 暗 (An), 福 (Fu), 耗 (Hao), 荫 (Yin), 贵 (Gui), 刑 (Xing), 印 (Yin), 囚 (Qiu), 权 (Quan). The second line lists the ten stars in order: 火 (Huǒ, Fire),孛 (Bo), 木 (Mu, Wood), 金 (Jin, Metal), 土 (Tu, Earth), 月 (Yue, Moon), 水 (Shui, Water), 气 (Qi, Qi), 计 (Ji, Ji), 罗 (Luo, Luo). Aligning the two lines vertically forms a table of changing stars. For example, if someone born in the year of Jia wants to know which star becomes "Heavenly Wealth (天贵)", first count from "Lü" to "Gui" in the category line, which is the sixth character. Then count from "Fire" to the sixth character in the star line, which is "Moon", thus knowing that someone born in the year of Jia has Taiyin as the Heavenly Wealth. The rest of the stems can be calculated in the same way.

凡當年星變為天祿者，即其星管官祿也。變為暗者屬相貌，變為福者屬財帛、福德遷移，變為耗者屬兄弟，變為蔭者屬妻妾，變為貴者屬男女，變為刑者屬奴僕，變為印者屬田宅，變為囚者屬疾厄，變為權者屬命宮，此又變曜之所屬也，故其為管庫星雲。

There are ten changing stars, each governing one palace. By identifying which star transforms into which changing star, we determine which palace that star governs. Any star that transforms into "Heavenly禄" governs the official position palace; any star that transforms into "Heavenly暗" governs the appearance palace; any star that transforms into "Heavenly福" governs wealth, fortune virtue, and movement; any star that transforms into "Heavenly耗" governs the siblings palace; any star that transforms into "Heavenly荫" governs the spouse palace; any star that transforms into "Heavenly贵" governs the children palace; any star that transforms into "Heavenly刑" governs the servant palace; any star that transforms into "Heavenly印" governs the property palace; any star that transforms into "Heavenly囚" governs the illness palace; and any star that transforms into "Heavenly权" governs the life palace. This is the assignment of each changing star. Since each star governs one palace and one warehouse, they are also called "warehouse governing stars."

天祿，仕人遇之主食俸祿，庶人有之亦主享福。祿主當生入命宮，田財旺氣大亨通。官星更在高強位，年少聲名達聖聰。凡祿主與官祿並詳，一宜在七強宮，二宜照命，三喜順行，四喜廟旺，五要在當生年納音長生、臨官、帝旺宮，以上並得用，主大富貴。如在五弱宮，或入四殺位，更行留逆，故為福不純，主人淹滯不遂。

The celestial body "Tian Lu" signifies official rank andofficial stipend. When encountered by someone in official position, it indicates receiving salary and benefits; when encountered by a common person, it signifies a life of happiness and prosperity. A mnemonic says: if the Lu is located in the birth chart's命宫, then fields, property, and wealth will be abundant, and all affairs will go smoothly. If the official star is also in the seven strong position, then one will achieve fame and reputation at a young age, with recognition even reaching the emperor's ears. When examining the Lu, one should also consider the official and禄宫 together, and there are five criteria: first, it should be in the seven strong position; second, it should illuminate the命宫; third, it prefers to move in the correct direction rather than reverse; fourth, it prefers to be in its temple and prosperous position; fifth, it should be in the growth, officialdom, or prosperity positions of the five elements of the birth year's nayin sound. If all five criteria are met, the Lu is beneficial, indicating great wealth and honor. Conversely, if it is in the five weak positions, or enters the four evil positions, and encounters留守 orretrograde in its movement, the fortune is impure, leading to a life of obstacles and many unfulfilled affairs.

天暗，此謂吉星化凶，須吉而不吉也。富貴因何福不榮，只緣命裡暗傷星。高強皆是為凶惡，入陷孤高禍自輕。凡天暗星與相貌同推，此星最忌在官宮及官魁文星、身命逢之，皆無發達。

"The Heaven Dark Star" is a benevolent star that has turned into a malevolent one, appearing as if it should bring good fortune but failing to do so. The rhyme says: Clearly possessing the form of wealth and honor, why is prosperity always lacking? It is because the destiny contains this hidden injurious star. It sits in a strong position like the seventh strength, yet it causes harm everywhere; however, when it falls into a pit or a lonely, isolated position, its harm is naturally less severe—this is exactly the opposite of other stars which are favorable when strong and unfavorable when weak. When analyzing the Heaven Dark Star, one must consider it together with the appearance palace. This star is most忌 (to be avoided) when it falls in the official position palace, and it is also to be avoided when it shares the same palace with official stars, the leader star, or the literary star. It is especially to be avoided when it appears in the body palace or the destiny palace. Anyone who commits these errors will have difficulty achieving success throughout their life.

天福，德者福之基，亦要人之有德者必得福壽也。身宮及命福星臨，廟旺高強享福深。若遇陷宮並惡曜，榮華消鑠禍難禁。凡天福與福德、財帛遷移同詳，宜照福德為上，身命次之，男女宮見之為上吉，緣此宮與福德相對，故為上喜，在廟旺兼行順段為福，如在陷弱宮及伏逆留段為淺，更宜消詳身命根本，方可斷之。

The star "Heavenly Fortune" is based on virtue as its foundation. A person can truly gain fortune and longevity only if they possess moral character. A mnemonic says: if the Fortune Star is present in the body palace or the destiny palace, and it is located in a strong and flourishing position, then one will enjoy deep fortune throughout their life. However, if the Fortune Star falls into a weak or declining palace and is accompanied by malevolent stars, the original prosperity will gradually diminish, and misfortunes will be unavoidable. When interpreting the Heavenly Fortune Star, it should be considered together with the Fortune Virtue, Wealth, and Migration palaces: the best situation is when it illuminates the Fortune Virtue palace, followed by its presence in the body or destiny palace; its presence in the male and female palace is also favorable, because the male and female palace is opposite to the Fortune Virtue palace and they are connected by energy flow, making it particularly auspicious. When the Fortune Star is in a flourishing and strong palace and moves in a favorable direction, the fortune will be thick; if it is in a weak or declining palace, or if it is in a period of concealment, reversal, or stagnation, the fortune will be thin. When making a judgment, one should also consider the foundation of the body and destiny palaces to reach a conclusion.

天耗，唐元宗時，天耗星盜貴妃玉環及香囊而去，帝夢中叱之，答曰：吾天耗也。天耗之星不可逢，生來財帛化為空。若臨貴地並權祿，尚自區區待限通。凡天耗星與兄弟同推，此星耗財之神，故以兄弟當之，忌在田財二宮、別宮無甚害。

The origin of the star "Tian Hao" is said to date back to the Tang Xuanzong era, when Tian Hao star stole Yang Guifei's jade ring and sachet. Xuanzong scolded it in a dream, and it replied, "I am Tian Hao." A rhyme says: encountering Tian Hao star is not good, for when it appears, all wealth one is born with will be lost. Even if it falls in a noble position and is accompanied by the stars of authority and official rank, it can only barely sustain itself, and one can only wait for the turning of the life cycle to find hope. When calculating Tian Hao star, one should also refer to the brother's palace. This star is a god of expenditure and loss of wealth, and brothers dividing the family usually consume a lot of money, so the brother's palace is used to match it. It is most忌 to fall in the fields and wealth palace, but falling in other palaces does not cause much harm.

天蔭，主父母榮貴，封蔭之下。蔭星逄著有操持，須是高強廟旺時。福祿印權並貴會，官榮極品耀天墀。凡天蔭星與妻妾同推，喜入生旺宮得妻財。入死絕宮主多病；順行則吉，逆行則凶，七強宮見之相宜，五弱宮不利，此星居遷移，主外婿，在奴僕不宜正婚；居四正宮，主有妻財，惡星不犯，主夫妻偕老也。

The star "Tian Yin" signifies the prosperity and honor of one's parents, and the individual benefits from their influence and protection. A mnemonic says: those who encounter the Tian Yin star possess a certain ability to manage affairs, but its effectiveness depends on it being in a strong and flourishing position. If it combines with the Fu Star, Lu Star, Yin Star, Quan Star, and Tian Gui, one may attain the highest official rank and shine in the court. When determining the position of the Tian Yin star, one should consider its conjunction with the wife's palace: if it is in the Longsheng (Growth) or Diwang (Prosperity) palace, it indicates wealth gained through the wife; if it is in the Dead or Absolute palace, it suggests the wife may suffer from frequent illness. Favorable progression is auspicious, while reverse progression is inauspicious. If the star is in the Seven Strong palace, it is suitable; if in the Five Weak palace, it is unfavorable. If this star is located in the Migration palace, it indicates marrying into another family as a son-in-law; if in the Servant palace, it is not suitable for a formal marriage. If it is in the four cardinal palaces of Zi, Wu, Mao, or You, it indicates having a wife and wealth. As long as no evil stars interfere, it signifies a long and harmonious marriage.

天貴，吉星夾之有貴，凶星拱夾則賤。身遇高強及印權，命宮三合更相聯。貴多刑少居官祿，職位榮華祿更遷。凡天貴星與男女並詳，此星居七強順行樂廟旺宮、及當生貴人祿馬之位，主生貴子；在遷移奴僕，兄弟宮，主過房子；或在五弱被惡曜刑破，多主傷克；更男女宮星陷，主絕嗣；男女星好，還有子。

The star "Heavenly Nobleman" (天贵) is auspicious when it is embraced by good stars, but inauspicious when it is flanked by evil stars, which indicates a lower status. A rhyme says: If the person's native palace is in a strong position, and is accompanied by the seal star and authority star, and if the native palace is also in triple harmony with it, then as long as there is more noble energy and less conflicting energy, and if the Heavenly Nobleman is located in the official position palace, then the person will have a high official position and continuous promotion in rank. When calculating the Heavenly Nobleman star, it should be considered together with the male and female palace. If it is located in a strong palace, or enters its flourishing position in a forward direction, or is located in the nobleman, fortune, or post-horse position of the birth chart, it indicates the birth of a noble son. If it is located in the migration, servant, or brother palace, it indicates that the child is adopted. If it is located in a weak palace and is harmed by evil stars, it often indicates harm to children. Also, examine the male and female palace itself: if the stars in the palace are in a fallen position, it indicates no descendants; if the main star of the male and female palace is strong, there will still be children.

天刑，謂犯徒流賊盜，刺字於面於肘者。天刑若陷最為惡，身命田宅怕逢著。限臨必主身不全，黥面文身方免卻。凡天刑星與奴僕同推，此星在閒極宮無惡曜相犯，奴僕得力，或在七強及得地，主僕從奸狡，更有凶星入宮，小人無故相侵犯凌辱，此星宜弱不宜強，宜順不宜逆，若是命主星又不妨，無自刑之理。

The star "Heavenly Punishment" governs crimes such as imprisonment, exile, theft, and incidents involving tattoos on the face or arms. A mnemonic says: if "Heavenly Punishment" is also fallen, it indicates extreme misfortune; the body宫, life宫, and property宫 should avoid encountering it. When the limit of life reaches this star, it will surely lead to physical disability, unless there are tattoos or floral patterns on the body to offset this calamity. When calculating "Heavenly Punishment," one should also consider the servant宫. If this star falls into a leisurely palace without malevolent stars, servants will be helpful; if it falls into a strong palace and is well-placed, servants will be cunning and deceitful; if凶stars are also present in the same palace, there will be unnecessary harassment and humiliation from petty people. This star is preferable to be weak rather than strong, and it is better to move forward rather than backward. However, if this star is the main star of the命, there is no problem, because one cannot punish oneself.

天印，喜官祿等星。生來須有皇恩命，官祿高強賴此星。若遇科名科甲貴，因茲食祿播王庭。凡天印星與田宅並詳，此星喜居田宅宮，及七強入廟生旺之地，主多產業，如留逆無氣，更在閒極陷地，俱不得祖業。田宅宮別有吉星臨照，亦能自創立，如田宅有忌星相犯，加命弱失陷，必無田宅。

The star "Heavenly Seal" is pleased to meet with stars related to official rank. A rhyme says: born with the favor of imperial decree and appointment, the strength of official rank depends entirely on this star; if it also meets with stars of academic achievement and examination success, then one can enjoy salary and have a reputation throughout the court. When calculating the Heavenly Seal star, one must consider it together with the field and residence palace. It is favorable if it falls in the field and residence palace, or in the seven strong palace's place of residence, growth, and prosperity, indicating abundant land and property. If it moves in a留守 (stationary) or逆行 (retrograde) manner without vitality, and falls in a desolate and depressed place, then one cannot inherit ancestral property. However, if there are auspicious stars in the field and residence palace, one can still establish one's own estate; conversely, if there are inauspicious stars in the field and residence palace and the命宫 (destiny palace) is weak and depressed, then one definitely has no land or property.

天囚，若遇闌干、貫索相併，主牢獄之患。天囚若在四刑宮，膿血傷殘命夭終。若是壽星臨照著，也須為福不為凶。凡天囚星與疾厄同推，此星怕入七瓊森旺，及在逆段或照命或臨身，並不相宜也；若是紫木星為囚星，然其性本善，不可便以囚忌為嫌，但戊癸人見之減力，終不為禍。

The star "Tian Qiu" signifies imprisonment. If it appears together with the stars Lan Gan and Guan Suo, it indicates a disaster involving imprisonment. A mnemonic states that if Tian Qiu falls in the palace of the Four Punishments, it leads to diseases involving pus and blood, physical injuries, or even premature death. However, if the star Shou Xing (Longevity Star) is present, it can transform from a凶 (adverse) to a福 (favorable) star. When calculating Tian Qiu, one must consider it in conjunction with the Health and Illness Palace. This star is unfavorable when it appears in the seven strong and flourishing places (the original text has the four characters "qi qiong sen wang" which may be a mistake), or when it shines on the命宫 (life palace) or 身宫 (body palace) during a retrograde period. These situations are not suitable. However, if the star acting as a prisoner is Ziqi (Purple Qi) or the Wood Star, these two stars are inherently benevolent, so one should not automatically regard the presence of "Qiu" (imprisonment) as an adverse factor. Nevertheless, those born in the year of Wu or Gui may experience a reduction in its power, but it will not lead to major calamities.

天權，主有威權，掌生殺之職。權星遇貴在高強，縱有刑囚亦不妨。更遇合宮高格局，定須官到紫微郎。凡天權星與命宮並詳，此星照命及伴身，若入廟順行，主得貴人扶持，更與太陽福祿、同宮尤奇。

The star Tianquan signifies authority and is responsible for matters of life and death. A mnemonic states: if Tianquan meets Tian Gui, and occupies a high and strong position, even if there are other凶stars like Tianxing and Tianqiu, they will not cause harm; if the palace position is harmonious and the structure is strong, then one will certainly attain a prestigious official position such as that of Ziwu Lang. When analyzing Tianquan star, it should be considered together with the native's命宫. If this star is present in the命宫 or accompanies the身宫, and is in its庙 position and moving in the correct direction, it indicates that one will receive support and assistance from noble people throughout their life. If it is further combined with the Sun, Fu Xing, and Lu Xing in the same palace, the structure becomes exceptionally unique, indicating a destiny of power.

科名，假士子用之，主名高位重，庶人有之亦有聲望。甲乙生人木向榮，丙丁火宿定科名。庚辛金兮戊己土，壬癸生人是水星。此上謂之十干科名星，要在七強順段旺廟則名位高也；若在五弱之宮及留逆段，雖中科甲，名次低也。

The star "Ke Ming" is used by scholars, indicating high reputation and important status; even common people with this star are respected in their local communities. It is determined based on the heavenly stem of the year of birth: those born in the years of Jia and Yi use the wood star as their Ke Ming; those born in the years of Bing and Ding use the fire star; those born in the years of Geng and Xin use the metal star; those born in the years of Wu and Ji use the earth star; and those born in the years of Ren and Gui use the water star. This is called the "Ten Heavenly Stems Ke Ming Stars." After determining the star, one must also consider its position: if it is in a strong palace, moving in the correct direction, and located in a flourishing position, then the person's status will be high; if it is in a weak palace and occurs during a period of stagnation or retrograde movement, then even if one passes the imperial examination, the rank will certainly be low.

科甲，主登高科，亦要廟旺得力必中。科甲之星對命宮，對宮官主要強隆。如居廟旺登高第，陷時及第必難逢。假令寅宮安命與申相對，申宮屬水，即取水星為科甲，要在七強、順段廟旺中高甲；居陷弱又退留伏段，雖貴甲第必低。

The star "Kejia" signifies success in the imperial examinations. It must be in a strong and favorable position to achieve success. A rhyme says: The Kejia star is taken from the opposite palace of the命宫 (life palace). The ruler star of that opposite palace must be strong and prosperous. If it is in a favorable and powerful position, the person will rank high in the examination; if it is in a weak and unfavorable position, even passing the examination will be difficult. The method is as follows: Suppose the命宫 is in the寅 palace, then the opposite palace is the申 palace, which belongs to the water element. Therefore, the water star is taken as the Kejia star. Once determined, it must be in a strong palace, move in a favorable direction, and be in a favorable position to achieve a high rank. If it is in a weak or unfavorable position, and moves backward, stays in place, or is hidden, then even if the person becomes prominent, their rank in the examination will certainly be low.

文星，文旺身衰，仲尼不仕；身旺文衰，廉頗就武；要相均平則貴。甲羅乙計丙戊金，丁火巳氣庚木星。辛人見土壬逢日，癸人見月主文名。文星者，五行相濟而成文也，甲見羅則通明，乙見計巳見氣則疏通，丙見金則陶鎔，丁見火則光明，戊見金辛見土則秀氣，壬見日癸見月則輝光，庚見木則斷削，此皆相濟而成文，獨不以水孛為文者，其無質也。

"The Wen Star" discusses the balance between literary talent and the body's strength. When the Wen Star is strong and the body's ruler is weak, it is like Confucius, who was learned but never appointed to official positions. When the body's ruler is strong and the Wen Star is weak, it is like Lian Po, who abandoned literary pursuits for military service. When the Wen Star and the body's ruler are evenly matched, one is destined for high status and prominence. The selection is based on the heavenly stem of the year: for Jia years, take Luo Hou; for Yi years, take Ji Du; for Bing and Wu years, take the Golden Star; for Ding years, take the Fire Star; for Ji years, take Zi Qi; for Geng years, take the Wood Star; for Xin years, take the Earth Star; for Ren years, take the Sun Star; and for Gui years, take the Moon Star, all indicating literary fame. Thus, this combination is to balance the Five Phases and generate literary brilliance: Jia with Luo Hou brings clarity and brightness, Yi with Ji Du and Ji with Zi Qi bring orderly coherence, Bing with the Golden Star is like melting gold to cast vessels, Ding with the Fire Star radiates brilliance, Wu with the Golden Star and Xin with the Earth Star naturally produce refined elegance, Ren with the Sun Star and Gui with the Moon Star radiate splendor, and Geng with the Wood Star is like a carpenter shaping objects with axes and chisels. The Water Star and Yue Bo are not used as Wen Stars, because these two celestial bodies are flowing and lack fixed form.

魁星：甲人太陰、以太陽，丙羅、丁計、戊炎方。己金、庚木、辛逢孛，壬氣、癸水號魁光。魁星者，陰陽和合相生而成魁，獨不以土為魁者，以土愚濁故也。

The "Kui Star" is associated with taking the top position or leading rank. It is determined based on the heavenly stem of the birth year: those born in the year of Jia take Taiyin, those born in the year of Yi take Taiyang (the text here is missing an "Yi"), those born in the year of Bing take Luohou, those born in the year of Ding take Jidu, those born in the year of Wu take the Mars star, those born in the year of Ji take the Venus star, those born in the year of Geng take the Jupiter star, those born in the year of Xin take the Yuebo star, those born in the year of Ren take the Zi Qi star, and those born in the year of Gui take the Water star; these are called the Kui Guang stars. This pairing is based on the concept of mutual generation between yin and yang energies, which combine to form the image of the leading rank. Among the eleven luminaries, the Earth star is uniquely excluded as the Kui Star, because the Earth's nature is dull and heavy, lacking the sharpness and prominence needed to achieve the leading position.

官星，官者輔君之星也，君以之而任政事。甲氣乙水是官星，丙羅丁計戊孛亨。己火庚金辛用木，壬月癸土定功名。官星者，乃十干官星之祿星，琴堂謂對祿是也，甲以辛為官，辛以氣為祿，則甲人用氣為官星，十干皆以此例，獨陽君不與者，以其官君之所授也。

"The official star" is a star that assists the sovereign, and the sovereign relies on it to entrust government affairs. It is determined based on the heavenly stem of the birth year: those born in the year of Jia use Zi Qi as their official star, those born in the year of Yi use the water star, those born in the year of Bing use Luo Hou, those born in the year of Ding use Ji Du, those born in the year of Wu use Yue Bo, those born in the year of Ji use the fire star, those born in the year of Geng use the metal star, those born in the year of Xin use the wood star, those born in the year of Ren use Tai Yin, and those born in the year of Gui use the earth star, all of which relate to official positions and fame. The method of determining it is actually the "official star's禄 star" of the ten heavenly stems. The book "Qin Tang" refers to this as "opposite禄." For example, Jia uses Xin metal as its official star, and the禄 star of Xin metal is Zi Qi, so those born in the year of Jia use Zi Qi as their official star. All ten heavenly stems are determined in this way. The sun is excluded because the sun represents the sovereign, and official positions are granted by the sovereign, not by the sovereign granting himself an official position.

印星，印者國之璽也，君主掌之以信天下之人，苟非其人而勿與焉。甲木乙日丙是熒，丁月戊土巳羅辰。庚金辛計壬逢水，癸人見孛為印星。印星者，五行相符合而為印，甲以木，丙以火，戊土、庚金、壬水是也，五陰干取日月羅計孛，亦以相生而相類然，十一曜獨氣不與者，以其善柔而非羅計孛之比焉。

The "Imprint Star" is like the imperial seal, held by the sovereign, used to gain the trust of the people; it is not given to anyone who is not suitable. To determine the Imprint Star according to the heavenly stem of the birth year: those born in the year of Jia use the Wood Star as their Imprint, those born in the year of Yi use the Sun Star, those born in the year of Bing use the Fire Star (Flame Star), those born in the year of Ding use the Moon Star, those born in the year of Wu use the Earth Star, those born in the year of Ji use the Rahu Star, those born in the year of Geng use the Metal Star, those born in the year of Xin use the Ketu Star, those born in the year of Ren use the Water Star, and those born in the year of Gui use the Moon孛 Star. This matching is based on the principle of mutual generation and compatibility among the Five Phases: the five yang stems directly take their own element stars, Jia takes Wood, Bing takes Fire, Wu takes Earth, Geng takes Metal, and Ren takes Water; the five yin stems instead take the Sun, Moon, Rahu, Ketu, and Moon孛 stars, also following the principle of mutual generation and similarity. Among the eleven celestial bodies, the Purple Qi is not included, because Purple Qi is gentle and kind, unlike Rahu, Ketu, and Moon孛, which carry a sharp and commanding nature.

催官，仕人賴之以薦舉。甲金乙水丙日安，丁羅戊木見為歡。己氣庚孛辛土宿，壬月癸計是催官。催官之星，主遷官進職也，大抵此星與祿主相為催克，如甲人以火為祿，而見金則催。乙人以孛為祿，而見水則催。丙人以木為祿，而見日則催。丁人以金為祿，而見羅則催是也。十一曜獨火不與者，以其有太陽在焉。

The star "Cui Guan" signifies promotion and appointment in officialdom. Those who hold office rely on it for recommendation and advancement. It is determined by the heavenly stem of the birth year: those born in the year of Jia use the planet Jin Xing (Metal Star) as Cui Guan, those born in the year of Yi use Shui Xing (Water Star), those born in the year of Bing use Tai Yang (Sun Star), those born in the year of Ding use Luo Hou (Luo Hou Star), those born in the year of Wu use Mu Xing (Wood Star), those born in the year of Ji use Zi Qi (Purple Qi Star), those born in the year of Geng use Yue Bo (Moon孛 Star), those born in the year of Xin use Tu Xing (Earth Star), those born in the year of Ren use Tai Yin (Tai Yin Star), and those born in the year of Gui use Ji Du (Ji Du Star). The Cui Guan star governs promotion, transfer of posts, and advancement in rank. Its relationship with the禄 (L禄, which refers to the official's position or fortune) is such that it is through overcoming (克) that it promotes the禄. The禄 will only move if it is overcome. For example, those born in the year of Jia have the planet Huo Xing (Fire Star) as their禄, and since fire fears metal, the presence of Jin Xing (Metal Star) is considered Cui Guan. Those born in the year of Yi have Yue Bo as their禄, and since Yue Bo belongs to water and fears earth, the presence of Shui Xing (Water Star) is considered Cui Guan. Those born in the year of Bing have Mu Xing as their禄, and the presence of Tai Yang is considered Cui Guan. Those born in the year of Ding have Jin Xing as their禄, and since Jin fears fire, the presence of Luo Hou is considered Cui Guan. Among the eleven celestial bodies, only Huo Xing (Fire Star) does not serve as Cui Guan, because the position of fire is already occupied by Tai Yang (Sun Star).

祿神，主俸祿。甲兼木孛乙水星，丙計丁羅戊土名。巳火庚金辛紫氣，壬日癸月是祿神。祿神者，正祿神，遇之，主食正俸祿，十一曜俱全而甲獨兼木孛者，以其陽干之首也。

The star known as the Lu Spirit governs one's lifetime salary. It is determined based on the heavenly stem of the birth year: those born in the year of Jia take the star of Wood and the star of Yuebo; those born in the year of Yi take the star of Water; those born in the year of Bing take the star of Jidu; those born in the year of Ding take the star of Luohou; those born in the year of Wu take the star of Earth; those born in the year of Ji take the star of Fire; those born in the year of Geng take the star of Metal; those born in the year of Xin take the star of Zi Qi; those born in the year of Ren take the star of Taiyang; and those born in the year of Gui take the star of Taiyin. The Lu Spirit mentioned here refers to the "proper Lu Spirit." When it appears in a person's chart, it indicates receiving official salary. The eleven stars are distributed according to each of the ten heavenly stems, with the exception of Jia, which is assigned two stars, Wood and Yuebo, because Jia is the first and most honored of the ten heavenly stems, thus receiving an additional star.

喜神，主婚姻財喜之類。甲羅乙計丙氣星，丁水戊月是喜神。巳土庚金辛見木，壬孛癸火最堪親。人命月逆行，喜神逆祿，十曜司祿而順布，喜神隨月以逆承，故祿之序火、孛、木、金、土、月、水、氣、計、羅，而喜神之序羅、計、氣、水、月、土、金、木、孛、火是也。

The star "Xishi" (Joy Star) governs matters such as marriage and weddings, gaining wealth, and experiencing joy. To determine which star is used, refer to the heavenly stem of the birth year: those born in the year of Jia (甲) use Luo Hou, those born in the year of Yi (乙) use Ji Du, those born in the year of Bing (丙) use Zi Qi, those born in the year of Ding (丁) use Shui Xing, those born in the year of Wu (戊) use Tai Yin, those born in the year of Ji (己) use Tu Xing, those born in the year of Geng (庚) use Jin Xing, those born in the year of Xin (辛) use Mu Xing, those born in the year of Ren (壬) use Yue Bo, and those born in the year of Gui (癸) use Huo Xing. The arrangement of the Joy Star is exactly opposite to that of the Lu Spirit. In a person's chart, the moon moves in a retrograde direction, so the Joy Star also follows this retrograde movement. The ten celestial bodies are arranged in a forward direction for the Lu Spirit, but the Joy Star follows the moon's retrograde path. Therefore, the order of the Lu Spirit is Fire, Yue Bo, Wood, Metal, Earth, Moon, Water, Qi, Ji Du, and Luo Hou, while the order of the Joy Star is exactly reversed: Luo Hou, Ji Du, Qi, Water, Moon, Earth, Metal, Wood, Yue Bo, and Fire. Remembering this forward and backward sequence ensures that both charts are arranged correctly.

爵星，主進爵除拜之星。鼠猴土兮豬羊火，馬牛以水為爵星。兔逢紫氣虎蛇木，雞犬逢金龍孛欣。爵者，地元爵也，自年支中出也，遇之進爵除拜，最要官福身命有之，又喜在高強相遇。

The "Jue Star" signifies promotion and advancement in rank, and appointments by the court. It is determined by the earthly branch rather than the heavenly stem of the birth year: those born in the Year of the Rat (Zi) or Monkey (Shen) have the Earth Star as their Jue Star, those born in the Year of the Pig (Hai) or Sheep (Wei) have the Fire Star, those born in the Year of the Horse (Wu) or Ox (Chou) have the Water Star, those born in the Year of the Rabbit (Mao) have the Purple Qi, those born in the Year of the Tiger (Yin) or Snake (Si) have the Wood Star, those born in the Year of the Rooster (You) or Dog (Xu) have the Metal Star, and those born in the Year of the Dragon (Chen) have the Moon孛. This star is called "Di Yuan Jue," derived from the earthly branch of the birth year. When this star appears in a person's chart, it indicates promotion and official appointment. Most importantly, it should appear in the official position, fortune virtue, body palace, or life palace, and it is preferable if it is located in a strong position such as the seventh strength, so that its power is sufficient.

天馬地驛，主升遷馳驛之類。申子辰年用火木，寅午戌人是水金。亥卯未生看木火，巳酉丑年計水真。其法以驛馬宮遁祿干，所屬為地驛、祿干化祿為天馬。如申子辰人，馬居寅，則遁甲祿在寅，以甲木為地驛，以甲火為天馬；又寅午戌人馬居申，則遁庚祿居申，以庚金為地驛，以庚水為天馬，餘仿此推。果老有天馬、地驛，起例不同，以五虎遁官祿宮，取二者姑並詳之，惟果老者為切。

The stars "Heavenly Horse" and "Post-horse" indicate matters related to promotion, transfer, and traveling along official routes. The song诀 determines them based on the triple harmony formation of the year's branch. For those born in the years of Shen-Zi-Chen (Water triad), the Heavenly Horse is the fire star and the Post-horse is the wood star; for those born in the years of Yin-Wu-Xu (Fire triad), the Heavenly Horse is the water star and the Post-horse is the metal star; for those born in the years of Hai-Mao-Wei (Wood triad), the Heavenly Horse is the fire star and the Post-horse is the wood star; for those born in the years of Si-You-Chou (Metal triad), the Heavenly Horse is the water star and the Post-horse is Ji Du. The method involves first finding the position of the Post-horse, then using the method of concealment to determine the禄干 of that position. The element of this heavenly stem is the Post-horse, and the star transformed by this heavenly stem is the Heavenly Horse. For example, those born in the years of Shen-Zi-Chen, if the Post-horse is in寅, the禄干 of寅 is Jia, which belongs to wood, so the wood star is the Post-horse; Jia transforms into fire, so the fire star is the Heavenly Horse. Similarly, for those born in the years of Yin-Wu-Xu, if the Post-horse is in申, the禄干 of申 is Geng, which belongs to metal, so the metal star is the Post-horse; Geng transforms into water, so the water star is the Heavenly Horse. The rest follows the same pattern. Additionally, the school of Guo Lao also has Heavenly Horse and Post-horse, but their method differs; they use the Five Tiger遁 to find the official禄宫 to determine them. Both methods are presented here, but the method of Guo Lao is considered most essential.

卦氣，卦氣是天祿之餘，身命值之更無混雜，主有福祿。壬甲從干乙癸坤，戊坎丙艮震居庚。辛巽己離丁兌位，此係卦氣八宮神。以年干為主，且如壬甲生人，從亥上起壬、即是卦氣之位；甲生人亥上即是卦氣宮也，餘仿此例。

"The卦气" is the remaining portion of the heavenly energy beyond the heavenly mandate, and when it appears in the person's body palace or life palace, as long as it is not disturbed by miscellaneous stars, it indicates a life filled with blessings and official rank. It is associated with the eight trigrams according to the heavenly stem of the birth year: the years of Ren and Jia are associated with the Qian trigram, the years of Yi and Gui with the Kun trigram, the year of Wu with the Kan trigram, the year of Bing with the Gen trigram, the year of Geng with the Zhen trigram, the year of Xin with the Xun trigram, the year of Ji with the Li trigram, and the year of Ding with the Dui trigram. This defines the eight palaces of the卦气. The method uses the heavenly stem of the birth year as the main reference: for example, a person born in the year of Ren, since the Qian trigram is located in the戌 and亥 palaces, one starts from the亥 palace with the year of Ren, and this position is the卦气 position. Similarly, a person born in the year of Jia, who also belongs to the Qian trigram, starts from the亥 palace, making the亥 palace his卦气 palace. The other stems are calculated in the same way.

天元祿，滿用一星而得三用也。十曜天元化祿因，五遁迤前命位尋。何干化祿為天祿，最宜滿用喜垣城。以年干五虎遁，順數至命宮得何干，以此干化祿為是。且如甲生人寅上立命，以甲己之年起，丙寅就是丙寅宮，坐命以丙干化祿是木，即木為天元祿是也。餘仿此例，化祿者即前甲、火、乙、孛、丙、屬、木之類。

"The term 'Heavenly Origin Wealth' (天元禄) refers to 'full use' (满用), which means a star assumes three roles simultaneously, thereby doubling its power. A mnemonic states: among the ten luminaries, the Heavenly Origin Wealth comes from the transformed wealth (化禄). Using the Five Tiger遁 method, count forward from the year's heavenly stem to the destiny palace (命宫), and determine which heavenly stem is present there. The luminary transformed by this stem is the Heavenly Origin Wealth. This star is best when it forms a full use and is located within its own domain. The specific method is: start from the year's heavenly stem using the Five Tiger遁 method, count forward to the destiny palace, and determine which heavenly stem is present there. Take the luminary transformed by this stem. For example, a person born in the year of Jia (甲) with the destiny palace in the寅 (Yin) palace, both the year of Jia and the year of Ji (己) start with Bingyin (丙寅) in the Five Tiger遁 method. If the destiny palace is in the寅 (Yin) palace, it is exactly the Bingyin palace. The Bing stem transforms into wealth, which is wood, so the wood star is his Heavenly Origin Wealth. The rest can be deduced in the same way. The 'transformed wealth' (化禄) mentioned here refers to the system described in the previous section on transformed luminaries, such as Jia transforming into fire, Yi transforming into孛 (Bo), and Bing transforming into wood."

地元祿，取卦逆命何干屬某是。欲識地元推卦氣，逆至命裡即干神。遇有吉星臨滿用，定擬金殿玉階行。以年干所管卦氣逆數至命宮得何干，以此干屬某為是。且如甲生人寅上安命，以壬甲從干就於亥上起甲、逆數至寅命宮得癸干，即以癸屬水，取水為地元祿。餘仿此例。

The method of determining "地元禄" (earthly origin of fortune) involves counting backward from the position of the hexagram's energy to the position of the命宫 (life palace), identifying which heavenly stem is encountered, and then taking the five elements associated with that stem. A mnemonic states: To find the earth's origin of fortune, first determine the hexagram's position, then count backward from there to the life palace, and the heavenly stem encountered is the one used. If there is also a favorable star accompanying it, forming a complete and harmonious configuration, this person is certain to ascend to the golden hall, walk on the jade steps, and hold a position in the court. The specific method is: starting from the hexagram associated with the heavenly stem of the birth year, count backward to the life palace position, and determine which heavenly stem is encountered. Take the five elements of that stem. For example, a person born in the year of Jia (甲) has their life palace in the寅 (Yin) position. Jia belongs to the Qian hexagram, so start from the亥 (Hai) position with Jia and count backward to the寅 position, arriving at the stem Gui (癸). Gui belongs to water, so water is his earth origin of fortune. The rest are calculated in the same way.

人元祿，以虎順宮何干屬某干為是。人元虎遁來官祿，以干受克的為真。中間若有閒神雜，斟酌當加仔細論。以年干起五虎遁順數至官祿得何干，以此干受克為是。且如甲生人寅上立命，以甲己之年起丙寅，從寅上起丙順數至巳上官祿宮得己干，即以己屬土，取木克土，以木為人元祿。餘依此推。

The method of determining "person's original fortune" (人元禄) involves using the Five Tiger遁 (Wu Hu Dun) to count forward to the official fortune palace, identifying which heavenly stem is there, and then selecting the element that can overcome that stem. A mnemonic says: to determine the person's original fortune, use the Five Tiger遁 to count forward to the official fortune palace; the star that can overcome the heavenly stem obtained is the true person's original fortune. If there are irrelevant spirits mixed in between, they should be considered carefully and distinguished. The specific method is: start with the heavenly stem of the year, use the Five Tiger遁 to count forward to the official fortune palace, identify which heavenly stem is there, and select the element that overcomes that heavenly stem as the person's original fortune. For example, a person born in the year of Jia (甲) with the destiny palace in the寅 (Yin) position, uses the Five Tiger遁 starting from Bingyin (丙寅), starting from寅 and counting forward, arriving at the official fortune palace in巳 (Si) to get the heavenly stem Ji (己); Ji belongs to earth, and wood can overcome earth, so wood is taken as the person's original fortune. The rest can be inferred similarly. The combination of heavenly origin, earthly origin, and person's original fortune, known as the three origins, is what the Star School refers to as the "three yuan" (三元).

天經地緯，二星用星不用宮，以虎順命干屬某是經，以命支神屬某是緯。星有天經地緯神，虎遁輪流至命程。地支支神名地緯，天干干主是天經。身命逢他來拱夾，經天緯地有才能。若值斗標來指破，一生名利算輕塵。以年干起五虎遁，順數至命宮，得何干支，以干屬某為天經，以地支屬某為地緯。且如甲生人寅上坐命，以甲己之年起丙寅，就是丙寅宮安命，以丙火為天經，以寅木為地緯，餘仿此例。其論支神所屬者，即寅卯屬木，巳午屬火，申酉屬金，亥子屬水，辰戌丑未屬土，切不可以寅亥二宮屬木論也。

The stars "Heavenly Meridian" and "Earthly Meridian" are based on the stars themselves, regardless of their positions in the palace. Using the Five Tiger Method, count in order to the person's命宫 (life palace). The heavenly stem of the命宫 determines the Heavenly Meridian, and the earthly branch of the命宫 determines the Earthly Meridian. A mnemonic says: among the stars, there are two deities called Heavenly Meridian and Earthly Meridian. Using the Five Tiger Method, count sequentially to the命宫 to find them. The earthly branch's Five Phases is called the Earthly Meridian, and the heavenly stem's Five Phases is called the Heavenly Meridian. If the person's身宫 (body palace) and命宫 are supported and flanked by these two stars, it indicates that the person has great ability to govern the heavens and earth. However, if these stars are attacked and broken by the斗标 (a star indicating conflict), then the person's fame and fortune in life will be as light as dust. The specific method is: start with the heavenly stem of the year and use the Five Tiger Method to count sequentially to the命宫, to determine what heavenly stem and earthly branch it is. For example, a person born in the year of Jia (甲) with the命宫 in寅 (Bingyin), in the year of Jia or Ji, the Five Tiger Method starts from Bingyin. The命宫 is Bingyin, Bing belongs to fire, so the fire star is the Heavenly Meridian;寅 belongs to wood, so the wood star is the Earthly Meridian. The rest can be inferred in the same way. It is important to calculate the Five Phases of the earthly branches according to their true nature:寅 and卯 belong to wood,巳 and午 belong to fire,申 and酉 belong to metal,亥 and子 belong to water, and辰,戌,丑,未 belong to earth. Do not use the rulers of the twelve palaces to consider寅 and亥 both as wood.

天馬地驛，果老所著也，與前諸家者不同。天馬須將五虎遁，遁過命宮官祿論。論干得祿歸何所，所屬支神天馬定。官祿類垣推地驛，只在巳亥寅申局。不論宮神只在支，即是支神天馬屬。以年干起五虎遁，順數至官祿得何干支，取干之祿為天馬，取官支馬為地驛。且如甲生人寅上安命，以甲己之年起丙寅，從寅上起丙順數至巳官祿得己巳，以丁巳祿居午取午火為天馬、以巳酉丑馬在亥，取亥水為地驛，餘仿此例。若驛馬有二屬星者，則取左右夾拱用之。

This method is from the Guolao school, concerning the Heavenly Horse and Earthly Post-horse. The calculation differs from previous schools. The rhyme says: To find the Heavenly Horse, use the Five Tiger遁 (Five Tiger Hidden Method), count sequentially from the natal year's stem through the命宫 (life palace) to the official fortune palace. Look at the stem of the resulting branch and determine the Heavenly Horse based on the branch where that stem's luck falls. For the Earthly Post-horse, start from the official fortune palace and move to the Post-horse palace; the Post-horse is always among the four palaces of巳, 亥, 寅, and 申. Regardless of the palace's ruler, only consider the earthly branch. The star corresponding to that branch is the Earthly Post-horse. The specific method is: start with the natal year's stem, use the Five Tiger遁 to count sequentially to the official fortune palace, determine the stem and branch obtained. Take the branch where the stem's luck falls as the Heavenly Horse. Take the earthly branch of the official fortune palace to determine the Post-horse. For example, a person born in the year of Jia (甲) with the命宫 (life palace) in寅, in the year of Jia or Ji (甲己), start from Bingyin (丙寅) and count sequentially from寅 to the official fortune palace at巳, obtaining Jisi (己巳). The luck of Ji (己) is in午 (the branch of午), which is associated with fire, so the Fire Star is the Heavenly Horse. The Triple Harmony of巳, 酉, and 丑 (巳酉丑) leads to the Post-horse in亥, which is associated with water, so the Water Star is the Earthly Post-horse. The rest follows the same pattern. If the Post-horse branch belongs to two stars, take the two stars flanking it and use them together.

職元，主職分。卦氣順行至命程，干屬化曜職元星。身命逢之居顯職，凡人遇此干才能。以年干起卦氣，順數至命宮得何干，以此干化祿為是。且如甲生人寅上安命，以壬甲從干起、從亥上起甲順數至命宮，在寅得丁，即以丁火為職元。

The "Zhi Yuan" star indicates a person's level of position or status. A mnemonic says: starting from the卦气 position, count sequentially to the命宫, and the heavenly stem that emerges from this count is the Zhi Yuan star. If the身宫 or命宫 encounters this star, it indicates holding an important position; even for ordinary people, encountering it suggests having capable abilities. The specific method is: starting from the卦气 of the year's heavenly stem, count sequentially to the命宫, and determine which heavenly stem is reached. Take the celestial stem that is transformed into a star. For example, a person born in the year of Jia (甲) with the命宫 in the寅 position, since Jia belongs to the乾卦, start from the亥 position with Jia and count sequentially to the寅 position, arriving at Ding. Ding transforms into fire, so the Mars star is his Zhi Yuan.

局主：職元六合推干化，即是一局主之辰。命身值此無空破，士庶逢之眾仰欽。以職元干所合之干，以此干化祿為是，且如前職元是丁，丁與壬合，取壬計為局主是也。

The "juzhu" is the main star of a particular chart, derived from the zhiyuan. The rhyme says: take the heavenly stem of the zhiyuan, find the stem that is in the Six Harmony with it, then take the celestial body generated by that harmonious stem, which becomes the main star of the chart. If the natal chart's命宫 (life palace) and 身宫 (body palace) encounter this main star without being affected by Kongwang or broken conditions, then whether one is a scholar or a commoner, they will be respected by others. The specific method is: first determine the stem of the zhiyuan, then find which stem it harmonizes with, take the celestial body generated by that harmonized stem. For example, if the previously determined zhiyuan is the stem Ding, Ding harmonizes with Ren, and Ren generates Jidu, so Jidu is the juzhu of this chart.

卦氣，此為天祿卦氣，與前不同。年乾卦氣逆回輪，日月住處定陽陰。晝生日止夜生月，論干得祿取宮神。以年干起卦氣，逆數至晝日夜月之宮得何干，以此干祿宮為是。且如甲生人太陽在酉，以壬申從干起，從亥上起甲逆數至酉得丙，以丙戊祿在巳，巳上為卦氣，又名天祿卦氣。經曰：官貴命無卦氣，安能食天祿。正謂此也。如乙生人太陰在卯，以乙癸坤宮起，從申上起乙、逆數至卯上得庚，以庚居申，申上為卦氣。

This method is also called "guāqì" (trigram atmosphere), but it is called "tiān lù guāqì" (heavenly禄 trigram atmosphere), and the way it is calculated differs from the previous one. A mnemonic says: start with the heavenly stem of the year and count backwards in a cycle; stop at the palace where the sun or moon resides, depending on whether the person was born during the day or night. For those born during the day, count until the palace where the sun resides; for those born at night, count until the palace where the moon resides. Then look at the stem obtained and take the palace where its "lù" (favorable position) is located. The specific method is as follows: for example, a person born in the year of Jia (甲), if the sun is in the You palace (酉), Jia belongs to the Qian trigram (乾), so start from the Hai palace (亥) with Jia and count backwards to the You palace, arriving at Bing (丙). Bing and Wu (戊) both have their "lù" in Si (巳), so the Si palace is his "guāqì." This is called "tiān lù guāqì." The classic says: "A person destined for officialdom and prestige, if he does not have a 'guāqì,' how can he enjoy the state's salary?" This refers exactly to this method. Another example: a person born in the year of Yi (乙), if the moon is in the Mao palace (卯), Yi belongs to the Kun trigram (坤), which resides in Wei (未) and Shen (申), so start from the Shen palace (申) with Yi and count backwards to the Mao palace, arriving at Geng (庚). Geng's "lù" is in Shen, so the Shen palace is his "guāqì."

斗標，斗標者北斗之柄也，命無斗標為人不尊重。月建宮中起戌時，亥時便向次宮移。順行只喜臨官祿，地緯天經忌見之。又：命主身星斗柄宮，忌臨殺位怕逢空。宜居祿貴並生旺，補袞終當立大功。以戌時加月建順數至生時為是，且如正月卯時生，正月建寅，以戌時加在寅宮，順數至未，得本生時為斗標，餘仿此。

"The 'Dǒu Biāo' refers to the handle of the Big Dipper. Those whose destiny does not include the Dǒu Biāo are not respected by others. A rhyme says: starting from the position of the Month Builder, count from the hour of Xu to the hour of Hai, moving to the next palace each time; the Dǒu Biāo is most favorable when it falls in the official position. However, it is disliked if the stars Tian Jing and Di Wei appear there. Another rhyme says: if the ruler star of the person and the ruler star of the body fall in the palace of the Dǒu Biāo, it is disliked if they are in the evil position, and it is also feared if they meet the Kongwang. It is best if they are in the palace of official position, noble position, or the palace of Growth and Prosperity. Such people will eventually correct the government and achieve great achievements. The method is: place the hour of Xu on the palace of the Month Builder, and count forward to the person's birth hour. For example, someone born at the hour of Mao in the first month, the Month Builder is in the palace of Yin. Place the hour of Xu on the Yin palace, and count forward. The hour of Mao falls in the palace of Wei, so the palace of Wei is his Dǒu Biāo. The rest can be calculated in the same way."

注受，亦曰陰注陽受。注受正七子垣逢，二六三五亥戌同。八與臘月丑上立，九寅子月在寅宮。四酉十卯為截法，身命逢之定富榮。以正月起子，逆數至酉，五月又轉戌，順數至卯，十一月又轉寅，逆數至丑，為十二月是也。

"Zhu Shou" is also called "Yin Zhu Yang Shou." A mnemonic says: in January and July, the Zhu Shou is in the Zi palace; in February and June, it is in the Hai palace; in March and May, it is in the Xu palace; in August and December, it is in the Chou palace; in September and November, it is in the Yin palace; in April, it is in the You palace, and in October, it is in the Mao palace, these two months are considered separate and start anew. If the Sheng Palace and Ming Palace encounter Zhu Shou, it indicates a life of wealth and honor. The method of calculation is: starting from January in the Zi palace, count backwards to the You palace in April; in May, it turns to the Xu palace and counts forwards to the Mao palace in October; in November, it turns again to the Yin palace and counts backwards, arriving at the Chou palace in December. Alternating between forward and backward counting, with two intermediate turns, this is exactly what is referred to as "Jie Fa."

天乙：天乙貴人甲見未，戊庚在丑乙申位。己子丙酉辛居寅，丁亥壬兔巳逢癸。天乙貴人者，即晝貴人也。玉堂：玉堂貴人甲見丑，戊庚在未丁居酉。丙亥乙子巳逢申，壬己癸卯辛午守。玉堂貴人者，即夜貴人也。

The "Tianyi Nobleman" is determined by the heavenly stem of the birth year: Jia year is in the You宫, Wu year and Geng year are in the Chou宫, Yi year is in the Shen宫, Ji year is in the Zi宫, Bing year is in the Mao宫, Xin year is in the Yin宫, Ding year is in the Hai宫, Ren year is in the Mao宫 (Rabbit), and Gui year is in the Si宫. The Tianyi Nobleman is referred to as the "Day Nobleman," used for those born during the day. The "Yutang Nobleman" is also determined by the heavenly stem of the birth year: Jia year is in the Chou宫, Wu year and Geng year are in the Wei宫, Ding year is in the You宫, Bing year is in the Hai宫, Yi year is in the Zi宫, Ji year is in the Shen宫, Ren year and Gui year are in the Mao宫 (Rabbit), and Xin year is in the Wu宫. The Yutang Nobleman is referred to as the "Night Nobleman," used for those born at night. These two Noblemen represent day and night respectively, each governing their own time. When using them, one should first determine whether the birth time is during the day or night and should not use them interchangeably.

文昌，此星入垣主大貴。甲乙巳午報君知，丙戊申宮丁巳雞。庚豬辛犬壬逢虎，癸人見兔入雲梯。文昌者，乃天干生地支所藏之人元也。甲生丙在巳，乙生丁在午，丙生戊、戊生庚在申，丁生己、己生辛在酉，庚生壬在亥，壬生甲在寅，癸生乙在卯，獨辛不以生而以戌為文昌，戌在辛之方位，以其有從魁、河魁夾之也，子、丑、辰、未不與者何也，蓋文昌欲顯不欲隱。子、丑地下，辰、未庫也。

The star Wen Chang (literally, "Literary Star") brings great fortune when it is in its proper position. To determine its position, refer to the heavenly stem of the year: Jia (甲) is in the Si (Snake) palace, Yi (乙) is in the Wu (Horse) palace, Bing (丙) and Wu (戊) are in the Shen (Monkey) palace, Ding (丁) and Ji (己) are in the You (Rooster) palace, Geng (庚) is in the Hai (Pig) palace, Xin (辛) is in the Xu (Dog) palace, Ren (壬) is in the Yin (Tiger) palace, and Gui (癸) is in the Mao (Rabbit) palace. When this star is present, it is as if one has climbed onto a cloud ladder. The reasoning is that the heavenly stem which is generated by the heavenly stem of the year is hidden in the earthly branch, and Wen Chang is located in that same earthly branch. Jia generates Bing, and Bing is hidden in Si, so Wen Chang for Jia is in Si. Yi generates Ding, and Ding is hidden in Wu. Bing generates Wu and Wu generates Geng, and both Wu and Geng are hidden in Shen. Ding generates Ji and Ji generates Xin, and both Ji and Xin are hidden in You. Geng generates Ren, and Ren is hidden in Hai. Ren generates Jia, and Jia is hidden in Yin. Gui generates Yi, and Yi is hidden in Mao. However, Xin does not follow the mutual generation rule, but instead has Wen Chang in the Xu (Dog) palace, because Xu is in the direction of Xin, and is flanked by Cong Gui (Helper) and He Kuai (River Chief). As for why the palaces of Zi (Rat), Chou (Ox), Chen (Dragon), and Wei (Goat) are not used, it is because Wen Chang's energy should be visible, not hidden. Zi and Chou are underground, and Chen and Wei are storage areas, all of which are concealed places, so they are not chosen.

天廚：甲乙巳午丙在子，丁戊巳午己申儲。庚落寅中辛尋午，壬廚居酉癸臨豬。天廚名食神祿，假如甲生人逢巳，甲食丙，丙祿在巳；乙生人逢午，乙食丁，丁祿居午是也。

The "Heavenly Kitchen" (天厨) is determined by the Heavenly Stem of the year. For Jia (甲) years, it is in the Si (巳) branch; for Yi (乙) years, it is in the Wu (午) branch; for Bing (丙) years, it is in the Zi (子) branch; for Ding (丁) years, it is in the Si (巳) branch; for Wu (戊) years, it is in the Wu (午) branch; for Ji (己) years, it is in the Shen (申) branch; for Geng (庚) years, it is in the Yin (寅) branch; for Xin (辛) years, it is in the Wu (午) branch; for Ren (壬) years, it is in the You (酉) branch; and for Gui (癸) years, it is in the Hai (亥) branch (Pig). The Heavenly Kitchen is also called "the禄 of the Food God" (食神之禄), indicating abundance in food and clothing. The reasoning is as follows: first, determine the Food God (食神) generated by the Heavenly Stem, then find the禄 of that Food God, which is where the Heavenly Kitchen lies. For example, for someone born in a Jia (甲) year, the Heavenly Kitchen is in the Si (巳) branch because the Food God generated by Jia is Bing (丙), and the禄 of Bing is in the Si (巳) branch. For someone born in a Yi (乙) year, the Heavenly Kitchen is in the Wu (午) branch because the Food God generated by Yi is Ding (丁), and the禄 of Ding is in the Wu (午) branch. The same method applies to the other Heavenly Stems.

歲殿，吉星臨之吉，凶星守之凶。主星入殿福非常，客曜加囚必主殃。福祿官魁如不陷，拖青紆紫列朝堂。以歲駕宮起甲，順數至生年干，在某宮即是。

The position of "Sui Dian" is such that if a beneficial star is present, it brings good fortune; if a malevolent star is there, it brings misfortune. A rhyme says: if the main star of one's birth year enters Sui Dian, extraordinary blessings will come; but if an external star arrives along with the atmosphere of Tian Qiong, disaster is certain. If the stars of fortune, official rank, authority, and the leading star are not fallen, then one will wear the green silk sash and the purple silk sash, and hold an official position in the court. The method is: starting from the palace of Sui Jia, count forward according to the heavenly stem of the birth year, and the palace reached is the Sui Dian.

歲駕，吉星登駕吉，凶星豋駕凶。客曜臨朝第一凶，非星破祿亦皆同。若還囚殺加身命，假使為官是蔭封。即生年支為歲駕宮也，如子年子為歲宮，丑年丑為歲駕，餘仿此推之。

The "Sui Jia" (Annual Palace) is also a star that brings good fortune if a beneficial star occupies it and brings misfortune if a harmful star occupies it. A rhyme says: foreign celestial influences entering this position are most harmful, and those miscellaneous stars that destroy official luck are also unfavorable; if there are also the heavenly prison and harmful stars added to the natal palace, then even if a person holds an official position, it is merely a title inherited from ancestors, not an achievement earned through one's own efforts. The method of calculation is very simple: the zodiac branch of the birth year determines the Sui Jia palace. Those born in the Year of the Rat have the Palace of the Rat as their Sui Jia, those born in the Year of the Ox have the Palace of the Ox as their Sui Jia, and so on for the other years.

祿勳、陽刃、唐符、國印，唐符又名飛刃。祿前號刃為兵器，身命逢之性橫恃。只怕天雄諸殺臨，若逢五鬼頻遭配。祿前八位號唐符，第九名為國印宮。身命逢之膺顯爵，倘逢空陷主貧窮。

This passage discusses the positions of禄勋 (Luxun), The Yang Blade (Yang Ren), 唐符 (Tangfu), and 国印 (Guoyin). Among these, Tangfu is also known as Feiren (Feiren). The mnemonic says: the position before the禄位 (Luxiu) is called 「刃」 (Ren), which has the nature of weapons. If the body palace or命宫 (Mingong) encounters this position, the person tends to be strong-willed and self-reliant. It is most dangerous when Inauspicious Sha (Xiongsha) such as 天雄 (Tianxiong) also appear together. If it also collides with 五鬼 (Wugui), the person may frequently suffer from punishment or exile. The position eight places ahead of禄位 is called 唐符 (Tangfu), and the ninth is called 国印 (Guoyin). If the body palace or命宫 encounters these two positions, it indicates receiving prominent titles and honors. However, if these positions fall into Kongwang (Kongwang), it instead leads to poverty. This shows that the same position can lead to vastly different outcomes depending on whether it is favorable or not.

甲祿到寅、卯為陽刃、酉為飛刃唐符，戌為國印。乙祿到卯、辰為陰刃、戌為飛刃唐符、亥為國印。丙戊祿在巳、午為陽刃、子為飛刃唐符、丑為國印。丁己祿在午、未為陰刃、丑為飛刃唐符、寅為國印。庚祿居申、酉為陽刃、卯為飛刃唐符、辰為國印。辛祿到酉、戌為陰刃、辰為飛刃唐符、巳為國印。壬祿居亥、子為陽刃、午為飛刃唐符，未為國印。癸祿居子、丑為陰刃、未為飛刃唐符、申為國印。

This is a summary of the禄 (favorable position), 刃 (Yang Blade), 唐符 (Tang Symbol), and 国印 (National Seal) for the Ten Heavenly Stems. For Jia, the禄 is in the寅 (Yin) palace, the palace before the禄 (卯, Mao) is the Yang Blade, the opposite palace of卯 (酉, You) is Feiren Tang Fu, and the戌 (Xu) palace is the National Seal. For Yi, the禄 is in the卯 (Mao) palace, the辰 (Chen) palace is the Yin Blade, the戌 (Xu) palace is Feiren Tang Fu, and the亥 (Hai) palace is the National Seal. For Bing and Wu, the禄 is in the巳 (Si) palace, the午 (Wu) palace is the Yang Blade, the子 (Zi) palace is Feiren Tang Fu, and the丑 (Chou) palace is the National Seal. For Ding and Ji, the禄 is in the午 (Wu) palace, the未 (Wei) palace is the Yin Blade, the丑 (Chou) palace is Feiren Tang Fu, and the寅 (Yin) palace is the National Seal. For Geng, the禄 is in the申 (Shen) palace, the酉 (You) palace is the Yang Blade, the卯 (Mao) palace is Feiren Tang Fu, and the辰 (Chen) palace is the National Seal. For Xin, the禄 is in the酉 (You) palace, the戌 (Xu) palace is the Yin Blade, the辰 (Chen) palace is Feiren Tang Fu, and the巳 (Si) palace is the National Seal. For Ren, the禄 is in the亥 (Hai) palace, the子 (Zi) palace is the Yang Blade, the午 (Wu) palace is Feiren Tang Fu, and the未 (Wei) palace is the National Seal. For Gui, the禄 is in the子 (Zi) palace, the丑 (Chou) palace is the Yin Blade, the未 (Wei) palace is Feiren Tang Fu, and the申 (Shen) palace is the National Seal. It can be seen that the general rule is: the palace before the禄 is the刃, the opposite palace of the刃 is Feiren Tang Fu, and the palace after that is the National Seal.

天雄、地雌，天雄即白虎，地雌即喪門。天雄地雌分吉凶，駕前三位九宮中。忌臨官祿和身命，鋒刃廉同不善終。歲駕前三宮為天雄，九宮為地雌，又云：地雌對宮為天雄，忌見祿主。

"Tiānxióng" refers to the White Tiger, and "Dìcí" refers to the Mourning-and-Condolence spirit. They are one yang and one yin, each governing their own path of good and bad fortune. A mnemonic says: Tiānxióng and Dìcí reside in the third and ninth positions respectively, ahead of the year's ruler. It is most undesirable for them to fall into the official luck宫 and the body and destiny宫. If they also conjoin with凶煞 such as Jianfeng, Yang Blade, and Fei Lian, it indicates a bad end. The method of calculation is: count three positions forward from the year's ruler's宫 to find Tiānxióng, and the ninth position is Dìcí. Another view is to first determine Dìcí, and its opposite宫 is Tiānxióng. Originally, they are a pair that are six positions apart and opposite. These two are most忌 to meet the master of fortune. Once they meet the fortune's energy, it will be dispersed.

年符，年符即年官符也，又名五鬼飛符。年支順數第五位，宮神名號官符鬼。更加陽刃殺來逢，坐命臨身非橫悔。月符，月符即月官符也。以午起為首，順數輪宮走。遇住生月中，臨之多爭鬥。歲駕前五位為官符，又名飛符、年符、五鬼是也，以正月起午，數至生月為月符，怕臨身命限途。

"The year symbol" refers to the annual official symbol, also known as the five ghosts flying symbol. The rhyme says: starting from the year branch, count forward five positions, the deity of that palace is called the official symbol ghost; if it coincides with the Yang Blade evil, sitting in the命宫 or approaching the身宫, one will suffer unexpected misfortunes and regrets. "The month symbol" refers to the official symbol of the current month. The rhyme says: starting from theWu Palace as the first, proceed through each palace in order, until reaching the birth month, the official symbol falls on that palace, indicating frequent disputes and quarrels. In summary: counting forward five positions from the current year's position gives the official symbol, also known as the flying symbol, year symbol, or five ghosts; the month symbol starts from the正月'sWu Palace, proceeding through each palace until reaching the birth month. Both are most feared when they fall on the身宫, 命宫, or the path of the current life span.

大耗、小耗：大耗小耗最為嫌，駕前六七位相連。身命田財俱值此，縱然發達破家筵。太歲第六位為小耗，第七宮為大耗是也，怕在身命、田財宮，或身命田財，主遇不吉。

"Great Loss" and "Minor Loss" are a pair of calamities related to financial loss. A rhyme says: these two are most disliked, they are positioned as the sixth and seventh in the sequence before the year's ruler; if they appear in the body palace, destiny palace, or fields and property, even if one becomes prosperous temporarily, the family fortune will eventually scatter. The method of calculation is: starting from the year ruler, the sixth position is Minor Loss, and the seventh is Great Loss. They are most feared when they fall in the body palace, destiny palace, or the fields and property sectors; whenever these positions are encountered, it indicates that one gains much but also loses much throughout life, ultimately leading to inauspicious outcomes.

天耗：正七二八子寅方，三九四十辰午當。五十一申丑未戌，必主雷轟虎咬亡。如正七月在子，二八月在寅，名曰天耗，又謂之雷霆殺。地耗：正七二八酉亥宮，三九四十丑卯同。五十一月臨巳上，六十二月丑未中。正七月在酉，二八月在亥，名為地耗，此二耗同前耗斷之。

The "Heavenly Loss" is calculated based on the birth month: January and July are in the Zi palace, February and August in the Yin palace, March and September in the Chen palace, April and October in the Wu palace, May and November in the Shen palace, and June and December in the Xu palace. A mnemonic says that those who encounter it are likely to be struck by lightning or injured by a tiger and die, so it is also called "Thunder and Lightning Death." The "Earthly Loss" is also calculated based on the birth month: January and July are in the You palace, February and August in the Hai palace, March and September in the Chou palace, April and October in the Mao palace, May and November in the Si palace, and June and December in the Wei palace. Heavenly Loss and Earthly Loss together are called the Two Losses. Their interpretation is the same as the previous Great Loss and Minor Loss, both indicating financial loss and misfortune, and encountering them leads to difficulty in accumulating family wealth.

月廉：正月起於申，順數至本生。此星來克命，橫夭不須評。月廉星人罕用之，月廉宮較輕，月廉主起克命限，其凶莫解。且如正月生，廉在申，以水為廉主也。月煞、此煞以月廉同斷：正戌二巳七居辰，三午四未位相迎。五寅六卯八亥位，九子十丑十一申。十二月中居酉上，若犯此殺最為刑。

The method of calculating "Month廉" starts from the Shen palace for the first month, and counts sequentially until the birth month. A mnemonic says that if this star comes to harm the命, it leads to a sudden and violent death, which needs no further explanation. The "Month廉" star is rarely used by people: considering only the palace where Month廉 is located, the harm is relatively light; but if the main star of Month廉 comes to harm the命 palace or the current period, the danger is extremely severe and cannot be avoided. For example, someone born in the first month has Month廉 in the Shen palace, which belongs to water, so the water star is his main star of Month廉. The method of calculating "Month煞" is the same as Month廉. The starting points are: the first month in Xu palace, the second month in Si palace, the third month in Wu palace, the fourth month in Wei palace, the fifth month in Yin palace, the sixth month in Mao palace, the seventh month in Chen palace, the eighth month in Hai palace, the ninth month in Zi palace, the tenth month in Chou palace, the eleventh month in Shen palace, and the twelfth month in You palace. Committing this煞 leads to the most severe injuries.

值難：正二太陽三四月，五六火羅君莫說。七八水孛更為災，九十木氣為難絕。十一十二怕金星，此是神仙真口訣。正二月生人，以太陽為值難，忌見他煞尤凶。的殺：人命如逢破碎殺，破財恰似湯澆雪。行年運限更加臨，官事連綿無休歇。子、午、卯、酉，蛇頭問口，寅、申、巳、亥，雞頭粉碎，辰、戌、丑、未，牛頭大忌，又謂之破碎。

The "value of difficulty" is determined by matching the birth month with a star: those born in January and February have the Sun as their value of difficulty star, those born in March and April have the Moon, those born in May and June have the Mars and Rahu, those born in July and August have the Water star and the Moon孛, those born in September and October have the Jupiter and the Purple Qi, and those born in November and December have the Venus. The author says this is a true secret passed down by immortals. For example, those born in January and February have the Sun as their value of difficulty star; if they also encounter other Inauspicious Sha, the danger is especially severe. "The killer" is also called "fragmentation." A rhyme says: if a person's destiny meets the fragmentation evil star, their wealth will be broken down as quickly as snow melted by boiling water, becoming empty in an instant; if the year's destiny and limits also come into play, lawsuits and disputes will follow one after another. It determines the position based on the triple harmony of the year's branch: those born in the years of Zi, Wu, Mao, and You are in the Si (Snake) palace, those born in the years of Yin, Shen, Si, and Hai are in the You (Rooster) palace, and those born in the years of Chen, Xu, Chou, and Wei are in the Chou (Ox) palace. Encountering these is considered a major忌.

咸池：申子辰雞叫亂人倫，寅午戌兔從茅裡出。巳酉丑躍馬南方走，亥卯未鼠子當頭忌。身命坐咸池、或咸池星入身命，更會金、水、孛者，男為癆瘵，女為風塵，又名桃花。

The "Xianchi" (Sensual Pool) is determined by the Triple Harmony Formation based on the year branch. Those born in the years of Shen, Zi, and Chen are in the You (Rooster) palace, which indicates disorder in human relationships. Those born in the years of Yin, Wu, and Xu are in the Mao (Rabbit) palace. Those born in the years of Si, You, and Chou are in the Wu (Horse) palace, moving about in the south. Those born in the years of Hai, Mao, and Wei are in the Zi (Rat) palace, which is considered unfavorable. If the body palace or destiny palace is directly positioned at the Xianchi location, or if stars belonging to Xianchi fall into the body or destiny palace, and these are combined with the planets of Jin (Metal), Shui (Water), and Yuebo (Moon孛), men are likely to suffer from tuberculosis and physical decline, while women may end up in the entertainment industry. Xianchi is also called "Taohua" (Plum Blossom), and it specifically governs matters related to sexual desire.

大煞：大煞子人先是猴，丑雞寅犬問來由。卯蛇辰午巳逢未，午虎未兔申龍頭。酉豬戌鼠難迴避，循環亥上卻逢牛。大煞即飛廉，身命限度俱忌之，為禍尤速。空亡：甲子旬中戌亥空，甲戌旬中申酉空。甲申旬中午未空，甲午旬中辰巳空。甲辰旬中寅卯空，甲寅旬中子丑空。但陽年空陽宮，陰年空陰位，陽年為空，陰年為亡。

The Great Sha is determined by the year's earthly branch: those born in the Year of the Rat are in the Monkey (申) palace, those in the Year of the Ox are in the Rooster (酉) palace, those in the Year of the Tiger are in the Dog (戌) palace, those in the Year of the Rabbit are in the Snake (巳) palace, those in the Year of the Dragon are in the Horse (午) palace, those in the Year of the Snake are in the Goat (未) palace, those in the Year of the Horse are in the Tiger (寅) palace, those in the Year of the Goat are in the Rabbit (卯) palace, those in the Year of the Sheep are in the Dragon (辰) palace, those in the Year of the Dog are in the Pig (亥) palace, those in the Year of the Pig are in the Rat (子) palace, and the cycle continues with the Year of the Pig being in the Ox (丑) palace. The Great Sha is also known as Fei Lian. It is inauspicious for the body palace, destiny palace, and the degrees of the life span; once encountered, misfortune comes quickly. The Kongwang is determined by the six-jia cycle: in the Jiazi cycle, Kongwang is in the Dog (戌) and Pig (亥) palaces; in the Jiaxu cycle, it is in the Monkey (申) and Rooster (酉) palaces; in the Jiashen cycle, it is in the Horse (午) and Goat (未) palaces; in the Jiawu cycle, it is in the Dragon (辰) and Snake (巳) palaces; in the Jiachen cycle, it is in the Tiger (寅) and Rabbit (卯) palaces; in the Jiayin cycle, it is in the Rat (子) and Ox (丑) palaces. The rule for distinguishing is: for yang years, the empty palace is yang; for yin years, the empty palace is yin; for yang years, the empty is called "kong"; for yin years, the empty is called "wang".

孤虛：金空則鳴火空發，水空日夜流不歇。木空則折土空崩，晝喜日空夜宜月。空亡對宮，即是孤虛也，如甲子旬中空，戌亥對宮為孤虛，陽為孤，陰為虛，此一秘法也。孤辰：寅卯辰人怕己丑，巳午未人畏申辰。申酉戌人嫌亥未，亥子丑人寅戌嗔。寡宿：孤辰切忌男妨婦，寡宿須教女害夫。兄弟亦當離別去，爺孃骨肉不同居。男怕孤辰女怕寡宿，身命宮坐之並，夫妻宮犯之，男女宮守之，主鰥寡孤獨論之。

The concept of "Guxu" refers to the different effects of an empty or vacant position on the Five Phases: metal becomes clear and resonant when encountering an empty position, fire becomes more intense and rises when encountering an empty position, water flows continuously day and night when encountering an empty position, wood breaks in the middle when encountering an empty position, and earth collapses when encountering an empty position. For those born during the day, they benefit from the sun being in an empty position; for those born at night, they benefit from the moon being in an empty position. The method of determining Guxu is: the opposite position of the empty position is Guxu. For example, in the Jiazi decade, the empty positions are in Xu and Hai, so the opposite positions of Xu and Hai, which are Chen and Si, are Guxu. The yang position is called "Gū" and the yin position is called "Xū," which is a secret method. "Guchen" is determined by the year branch: those born in the years of Yin, Mao, and Chen should fear the position of Chou; those born in the years of Si, Wu, and Wei should fear the position of Shen; those born in the years of Shen, You, and Xu should fear the position of Hai; and those born in the years of Hai, Zi, and Chou should fear the position of Yin. "Gusu" pairs with Guchen. A rhyme says: men should most fear Guchen, which indicates harm to their wives; women should most fear Gusu, which indicates harm to their husbands; brothers will also be separated, and parents and children will find it difficult to live together. If Guchen or Gusu is located in the body palace, the destiny palace, the marriage palace, or the male and female palace, the person is considered to have a fate of being single, lonely, or isolated.

三刑：寅刑巳上巳刑申，丑戌相刑未與辰。子刑卯上卯刑子，辰午酉亥自相刑。六害：六害子未不相親，丑害午兮寅巳嗔。卯害辰兮申害亥，酉戌相穿大少情。又：三刑六害主殘傷，不測官災最不祥。妻子亦當防克破，為官必定死他鄉。三刑六害二煞，身命夫妻子宮行限，俱怕逢之。

The Three Punishments are arranged as follows: Yin harms Si, Si harms Shen, and Shen again harms Yin, which is called the Punishment of Ingratitude; Chou harms Xu, Xu harms Wei, and Wei again harms Chou, which is called the Punishment of Overbearing Power; Zi harms Mao, and Mao again harms Zi, which is called the Punishment of Impropriety; the branches Chen, Wu, You, and Hai each harm themselves. The Six Harmful Relationships are arranged as follows: Zi and Wei are harmful to each other and are not close; Chou harms Wu, Yin harms Si, Mao harms Chen, Shen harms Hai, You and Xu are harmful to each other and have little affection. Another verse says: The Three Punishments and Six Harmful Relationships mainly cause physical injuries and bring unexpected legal troubles, which are very ominous; they also need to be cautious about the harm to spouse and children. Officials are more likely to die away from home. These two evils, the Three Punishments and Six Harmful Relationships, are feared wherever they appear in the body palace, the life palace, the spouse palace, the children palace, and the areas reached by the age limit.

劫殺、劫殺亦名天官符，劫殺前一位名災殺、第二位名天殺、總曰三殺：申子辰巳上化為塵，寅午戌亥上不須說。巳酉丑寅上休開口，亥卯未申上勿遭值。亡神：申子辰亥上不堪親，寅午戌巳上動紙筆。巳酉丑逢申須斂手，亥卯未逢寅切須忌。亡神與劫殺相對，吉凶同斷。

"Jie Sha" is also called Tian Guan Fu; the one before it is called "Zai Sha," and the one before that is called "Tian Sha." Together they are called "San Sha." Jie Sha is determined by the Triple Harmony Formation of the year's Earthly Branch: those born in the years of Shen, Zi, and Chen are in the Si palace; those born in the years of Yin, Wu, and Xu are in the Hai palace; those born in the years of Si, You, and Chou are in the Yin palace; and those born in the years of Hai, Mao, and Wei are in the Shen palace. When this occurs, it indicates loss and depletion. "Wang Shen" is positioned opposite to Jie Sha: those born in the years of Shen, Zi, and Chen are in the Hai palace; those born in the years of Yin, Wu, and Xu are in the Si palace; those born in the years of Si, You, and Chou are in the Shen palace; and those born in the years of Hai, Mao, and Wei are in the Yin palace. A rhyme reminds that when encountering Wang Shen, one should be cautious and restrained, as sudden movements may lead to legal disputes. Wang Shen and Jie Sha are a pair facing each other from opposite palaces, so their fortune and misfortune are judged using the same method.

天羅地網：辰為天羅忌乙生人，戌為地網怕辛生人。經云：辰戌為惡弱之地，天乙不臨，天乙乃貴人也。又云：辰為天羅，戌為地網，乙辛生人，切莫遇之。反吟伏吟：太歲宮為反吟，歲破宮為伏吟。經云：反吟、伏吟，悲哭淋淋。又云：反吟相見是絕滅，伏吟相見淚淋淋是也。

"The Tianluo and Diwang" are two positions of entrapment: the Chen palace is Tianluo, which is most dangerous for those born in the Yi year; the Xu palace is Diwang, which is most feared for those born in the Xin year. The classics say that the Chen and Xu palaces are evil and weak places, and the Tianyi Nobleman never appears in these two palaces (Tianyi is the Nobleman star). It also says: "Chen is Tianluo, Xu is Diwang; those born in the Yi and Xin years must never encounter these." "Reverse Chant and Hidden Chant" are also a pair: the palace where the sovereign year resides is called Reverse Chant, and the palace where the year's destruction resides is called Hidden Chant. The classics say: "Reverse Chant and Hidden Chant bring continuous weeping." It also says that encountering Reverse Chant signifies a sign of extinction, while encountering Hidden Chant means constant weeping all day. Both situations are associated with crying and sorrow, and if one's life span or destiny encounters these, it indicates sorrow and mourning within the family.

駕前神殺歌、以年順數：歲駕劍鋒伏尸寄，二為天空仍可畏。喪門地雌孝服來，四為貫索勾神慮。官符五鬼及飛符，死符小耗月德具。歲破大耗闌干並，八為暴敗天厄至。九是白虎即天雄，天德絞殺捲舌忌。十一吊客與天狗，十二病符驀越位。

This verse lists the twelve positions before the annual ruler in order, and the method is to count from the annual ruler sequentially. The annual ruler position hosts the sword edge and the corpse spirit; the second position is the sky, still formidable; the third position is the mourning-and-condolence spirit and the earthly female, indicating mourning at the door; the fourth position is the chain and the hook spirit, requiring caution against entanglements; the fifth position is the official symbol, five ghosts, and flying symbol; the sixth position is the death symbol and minor loss, with the monthly virtue in the same palace; the seventh position is the annual break and major loss, along with the railing; the eighth position is sudden defeat and heavenly obstruction; the ninth position is the white tiger, also known as the heavenly strength, along with the heavenly virtue, execution, and tongue rolling, requiring caution against disputes; the eleventh position is the guest and heavenly dog; the twelfth position is the disease symbol and sudden crossing. Memorizing this sequence makes it easy to determine the placement of annual spirits in the palace.

駕後神煞歌、以年逆數：子年紅鸞卯為首，天喜對宮在於酉。血刃浮沈及解神，戌上分明牢掣肘。天哭還從午上尋，披頭更向辰宮究。流年諸殺與諸凶，逆認地支輪宮守。

This song explains the method of calculating the positions of various deities and malevolent forces after the annual ruler. The method involves counting backward from the branch of the year. Taking the year of the Rat (Zi) as an example: Hongluan starts at the Rabbit (Mao) palace, while Heavenly Joy is in its opposite palace, the Rooster (You). Blood Blade, Floating Sink, and Relief Deity are all in the Dog (Xu) palace, which is the most binding position and requires special attention. Heavenly Lament is found in the Horse (Wu) palace, while the Hair-Flipping Spirit is located in the Dragon (Chen) palace. Once the positions for the year of the Rat are determined, for other years, simply follow the branch of the year and count backward, moving each malevolent force to the corresponding palace in sequence. In this way, all the malevolent forces of the current year can be determined.

以年橫取：甲、丙戊、庚、壬。卯為刃宮，午為刃宮，酉為刃宮，子為刃宮。陽刃、忌晝：火為刃星，日為刃星，金為刃星，土為刃星。四火刃度，四日刃度，四金刃度，四土刃度。酉為刃宮，子為刃宮，卯為刃宮，午為刃宮。飛刃、生人：金為刃星，土為刃星，火為刃星，日為刃星。四金刃度，四土刃度，四火刃度，四日刃度。

This table is consulted by looking across the horizontal rows based on the heavenly stem of the year. First, list the five yang stems: Jia, Bing, Wu, Geng, and Ren. The first row indicates the blade palace (刃宫) of the Yang Blade: Jia years are in the Mao palace, Bing and Wu years are in the Wu palace, Geng years are in the You palace, and Ren years are in the Zi palace. The Yang Blade is most unfavorable for those born in the day. The second row indicates the blade star (刃星): Jia years use the Fire Star as the blade star, Bing and Wu years use the Sun Star, Geng years use the Metal Star, and Ren years use the Earth Star. The third row indicates the blade degree (刃度): Jia years use four Fire Degrees, Bing and Wu years use four Day Degrees, Geng years use four Metal Degrees, and Ren years use four Earth Degrees. The following three rows indicate the flying blade (飞刃), which are the opposite palaces of the Yang Blade: Jia years have the flying blade in the You palace, Bing and Wu years in the Zi palace, Geng years in the Mao palace, and Ren years in the Wu palace. The blade stars for the flying blade are: Jia years use the Metal Star, Bing and Wu years use the Earth Star, Geng years use the Fire Star, and Ren years use the Sun Star. The blade degrees for the flying blade are respectively four Metal Degrees, four Earth Degrees, four Fire Degrees, and four Day Degrees.

以年橫取：乙、丁己、辛、癸。辰為刃宮，未為刃宮，戌為刃宮，丑為刃宮。陰刃、忌夜：金為刃星，月為刃星，火為刃星，土為刃星。四金刃度，四月刃度，四火刃度，四土刃度。戌為刃宮，丑為刃宮，辰為刃宮，未為刃宮。飛刃、生人：火為刃星，土為刃星，金為刃星，月為刃星。四火刃度，四土刃度，四金刃度，四月刃度。自刃年：壬子、癸丑、丙午、丁未、戊午、己未。飛刃年：壬午、癸未、丙子、丁丑、戊子、己丑。

This table is used to look up the five Yin stems horizontally, divided into four columns: Yi, Ding, Ji, and Xin, Gui. The Yin刃 (Yin Blade) is located in the following palace: Yi year in the Chén palace, Ding and Ji years in the Wèi palace, Xin year in the Xū palace, and Gui year in the Chǒu palace. Yin刃 is most unfavorable for those born at night. The stars of Yin刃 are: Yi year is the Metal Star, Ding and Ji years are the Taiyin, Xin year is the Fire Star, and Gui year is the Earth Star. The degrees of Yin刃 are: four Metal Degrees, four Moon Degrees, four Fire Degrees, and four Earth Degrees. The following are the details of Feiren (Flying Blade), which are based on the opposite palace of Yin刃: Yi year's Feiren is in the Xū palace, Ding and Ji years in the Chǒu palace, Xin year in the Chén palace, and Gui year in the Wèi palace. The stars of Feiren are: Yi year is the Fire Star, Ding and Ji years are the Earth Star, Xin year is the Metal Star, and Gui year is the Taiyin. The degrees of Feiren are: four Fire Degrees, four Earth Degrees, four Metal Degrees, and four Moon Degrees. Additionally, two groups of years are listed: those whose stem and branch inherently carry the刃 are called "self-blade years" (自刃年), which include Renzi, Guichou, Bingwu, Dingwei, Wuzi, and Jiwei. Those whose stem and branch inherently carry the Feiren are called "flying blade years" (飞刃年), which include Renwu, Guiwei, Bingzi, Dingchou, Wuzi, and Jichou.

經云：且如倒限一說，根挨度數而推，有殺刃者，遇太歲必傷，無殺刃者，縱凶不死，故刃利害。又云：無殺刃豈能傷乎，蓋羊刃者，其論有六，有陰刃，有陽刃，有飛刃，有刃宮，有刃星，有刃度，故晝生忌陽刃，夜生忌陰刃，以甲、丙、戊、庚、壬生人為陽，以乙、丁、己、辛、癸生人為陰。假如陽刃例，甲年卯為刃宮，火為刃星，四火刃度。又如陰刃例，乙年辰為刃宮，金為刃星，四金刃度也。

The classic text says: When discussing the concept of "reversed limits," one must proceed step by step according to the degrees. Those whose fate includes both killing stars and blades will certainly suffer injury if they encounter the year's master in their life cycle; those without killing stars or blades, even if their limits are dangerous, will not necessarily die. This clearly shows how dangerous a blade can be. It also says: Without a killing star, how can one harm someone? The matter of the blade has six layers to consider: there are yin blades, yang blades, flying blades, blade palaces, blade stars, and blade degrees. Therefore, those born in the day are prone to yang blades, while those born at night are prone to yin blades. Those born in the years of Jia, Bing, Wu, Geng, and Ren are considered yang, while those born in the years of Yi, Ding, Ji, Xin, and Gui are considered yin. For example, the case of a yang blade is: for someone born in the year of Jia, the Mao Palace (Mao Palace) is the blade palace, the fire star is the blade star, and the four fire degrees are the blade degrees. The case of a yin blade is: for someone born in the year of Yi, the Chen Palace (Chen Palace) is the blade palace, the metal star is the blade star, and the four metal degrees are the blade degrees. When all six layers are present, the nature of danger is fully complete.

馬前諸殺例，以年支起驛馬取。驛六華劫災天地年月亡將扳，馬害蓋殺殺殺殺殺殺神星鞍。申子辰：寅卯辰巳午未申酉戌亥子丑。寅午戌：申酉戌亥子丑寅卯辰巳午未。巳酉丑：亥子丑寅卯辰巳午未申酉戌。亥卯未：巳午未申酉戌亥子丑寅卯辰。申子辰人馬居寅，寅午戌人馬居申，巳酉丑人馬在亥，亥卯未人馬在巳。

This table determines the Post-horse (Post-horse) based on the Triple Harmony Formation of the year's Earthly Branch, then proceeds in order through the twelve divine influences. The header has two rows read vertically, in sequence:The Post-horse (Post-horse), 六害 (Six Harm), Huagai (Huagai), 劫杀 (Plundering Killing), 灾杀 (Disaster Killing), 天杀 (Heavenly Killing), 地杀 (Earthly Killing), 年杀 (Year Killing), 月杀 (Month Killing), Wangshen (Wangshen), The General Star (General Star), 扳鞍 (Pole Horse). For those born in Shen-Zi-Chen (Water triad) (Shen-Zi-Chen) years, the sequence starts from寅 (Yin), in order:寅, 卯, 辰, 巳, 午, 未, 申, 酉, 戌, 亥, 子, 丑. For those born in Yin-Wu-Xu (Fire triad) (Yin-Wu-Xu) years, the sequence starts from申 (Shen), in order:申, 酉, 戌, 亥, 子, 丑, 寅, 卯, 辰, 巳, 午, 未. For those born inSi-You-Chou (Metal triad) (Si-You-Chou) years, the sequence starts from亥 (Hai), in order:亥, 子, 丑, 寅, 卯, 辰, 巳, 午, 未, 申, 酉, 戌. For those born in Hai-Mao-Wei (Wood triad) (Hai-Mao-Wei) years, the sequence starts from巳 (Si), in order:巳, 午, 未, 申, 酉, 戌, 亥, 子, 丑, 寅, 卯, 辰. Therefore: those born in Shen-Zi-Chen (Water triad) years have their The Post-horse in寅, those born in Yin-Wu-Xu (Fire triad) years have their The Post-horse in申, those born inSi-You-Chou (Metal triad) years have their The Post-horse in亥, and those born in Hai-Mao-Wei (Wood triad) years have their The Post-horse in巳.

五行長生例，以生年納音所取。生敗冠官旺衰病死墓絕胎養。木：亥子丑寅卯辰巳午未申酉戌。火：寅卯辰巳午未申酉戌亥子丑。土水：申酉戌亥子丑寅卯辰巳午未。金：巳午未申酉戌亥子丑寅卯辰。生即長生，敗即沐浴，冠即冠帶，官即臨官，帝即帝旺。

This table is used to look up the twelve positions of growth (长生) based on the nayin sound element (纳音) of the birth year. The twelve headings in order are: birth (生), decline (败), capping (冠), officialdom (官), prosperity (帝旺), decline (衰), illness (病), death (死), burial (墓), exhaustion (绝), conception (胎), and nourishment (养). For those with nayin belonging to wood, the growth starts from the亥 (Hai) palace and proceeds in the order: Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu. For those with nayin belonging to fire, the growth starts from the寅 (Yin) palace and proceeds in the order: Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou. For those with nayin belonging to earth and water, they share the same row, and the growth starts from the申 (Shen) palace and proceeds in the order: Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei. For those with nayin belonging to metal, the growth starts from the巳 (Si) palace and proceeds in the order: Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen. The abbreviated headings should be restored: "生" means growth, "败" means bathing, "冠" means capping, "官" means officialdom, and "帝" means prosperity.

天干化曜星例，以年干橫取。年干：甲乙丙丁戊己庚辛壬癸。天祿：主享祿，火孛木金土月水氣計羅。天暗：主闇昧，孛木金土月水氣計羅火。天福：主獲福，木金土月水氣計羅火孛。天耗：主破耗，金土月水氣計羅火孛木。天蔭：主廕庇，土月水氣計羅火孛木金。天貴：主嗣貴，月水氣計羅火孛木金土。天刑：主犯刑，水氣計羅火孛木金土月。天印：主有印，氣計羅火孛木金土月水。天囚：主囚禁，計羅火孛木金土月水氣。天權：主重權，羅火孛木金土月水氣計。

This is a summary table of the transformation of the Ten Heavenly Stems into celestial phenomena. Look up from left to right according to the Heavenly Stem of the year. The ten columns correspond to Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui. "Tianlu" (Heavenly Grace) signifies receivingofficial stipend (salary), and the Ten Heavenly Stems transform sequentially into fire,孛 (a comet), wood, metal, earth, moon, water, qi (vital energy), ji (a star), and Luo (a star). "Tian'an" (Heavenly Obscurity) signifies darkness and confusion, and the transformation sequence is孛, wood, metal, earth, moon, water, qi, ji, Luo, and fire. "Tianfu" (Heavenly Blessing) signifies receiving blessings, and the sequence is wood, metal, earth, moon, water, qi, ji, Luo, fire, and孛. "Tianhao" (Heavenly Loss) signifies loss of wealth, and the sequence is metal, earth, moon, water, qi, ji, Luo, fire,孛, and wood. "Tianyin" (Heavenly荫庇) signifies parental protection, and the sequence is earth, moon, water, qi, ji, Luo, fire,孛, wood, and metal. "Tianxi" (Heavenly Son's Honor) signifies the son achieving honor, and the sequence is moon, water, qi, ji, Luo, fire,孛, wood, metal, and earth. "Tianxing" (Heavenly Punishment) signifies breaking the law, and the sequence is water, qi, ji, Luo, fire,孛, wood, metal, earth, and moon. "Tianyin" (Heavenly Seal) signifies holding an official seal, and the sequence is qi, ji, Luo, fire,孛, wood, metal, earth, moon, and water. "Tianqiu" (Heavenly Imprisonment) signifies imprisonment, and the sequence is ji, Luo, fire,孛, wood, metal, earth, moon, water, and qi. "Tianquan" (Heavenly Authority) signifies holding great power, and the sequence is Luo, fire,孛, wood, metal, earth, moon, water, qi, and ji. It can be seen that the ten rows are merely the same sequence of celestial phenomena shifted by one position each time. Remembering the first row allows you to deduce the entire table.

天官：主官星，氣水羅計孛火金木月土。生官：主官高，月土氣水羅計孛火金木。傷官：主壞名，金木月土氣水羅計火孛。祿元：主有祿，木火水日水日水金木土。馬元：主利動，驛馬宮主是又曰貴元。仁元：主延年，木木火火土土金金水水。壽元：主壽考。

Continuing from the previous table, still look across the years from Jia to Gui. "Tian Guan" (Heavenly Official) governs official stars, and the ten heavenly stems are taken in order as Zi Qi, water, Luo Hou, Ji Du, Yue Bo, fire, metal, wood, Tai Yin, and earth. "Sheng Guan" (Official Position) indicates a high official rank, and the ten heavenly stems are taken in order as Tai Yin, earth, Zi Qi, water, Luo Hou, Ji Du, Yue Bo, fire, metal, and wood. "Shang Guan" (Official Harm) indicates damage to reputation, and the ten heavenly stems are taken in order as metal, wood, Tai Yin, earth, Zi Qi, water, Luo Hou, Ji Du, fire, and Yue Bo. "Lu Yuan" (Salary Origin) indicates having a salary, and the ten heavenly stems are taken in order as wood, fire, water, Sun, water, Sun, water, metal, wood, and earth. "Ma Yuan" (Horse Origin) indicates benefit for movement; it does not match the heavenly stem with the luminaries, but instead takes the ruler star of the palace where the Post-horse (post-horse) is located, also called "Gui Yuan" (Luxury Origin)."Ren Yuan" (Kindness Origin) indicates prolonging life, and the ten heavenly stems are taken in order as wood, wood, fire, fire, earth, earth, metal, metal, water, water, meaning two heavenly stems share one Yixing (one school). "Shou Yuan" (Life Origin) indicates the length of life, and the method is explained in the following Nayin (sound element) table.

甲子、乙丑、壬申、癸酉、庚辰、辛巳、甲午、乙未、壬寅、癸卯、庚戌、辛亥金。丙寅、丁卯、甲戌、乙亥、戊子、己丑、丙申、丁酉、甲辰、乙巳、戊午、己未火。戊辰、己巳、壬午、癸未、庚寅、辛卯、戊戌、己亥、壬子、癸丑、庚申、辛酉木。庚午、辛未、戊寅、己卯、丙戌、丁亥、庚子、辛丑、戊申、己酉、丙辰、丁巳土。丙子、丁丑、甲申、乙酉、壬辰、癸巳、丙午、丁未、甲寅、乙卯、壬戌、癸亥水。

This is the "Shou Yuan" (Longevity) table used for the Nayin sound element classification, dividing the sixty Jiazi (stem-branch combinations) into five groups according to the Five Phases. The twelve stem-branch combinations belonging to the Metal element are: Jiazi, Yichou, Renshen, Guiyou, Gengchen, Xinsi, Jiawu, Yiwei, Renyin, Kuimao, Gengxu, Xinhai. Those belonging to the Fire element are: Bingyin, Dingmao, Jiaxu, Yihai, Wuzi, Jichou, Bingshen, Dingyou, Jiachen, Yisǐ, Wuwu, Guiwei. Those belonging to the Wood element are: Wuchen, Jisi, Renwu, Kuwei, Gengyin, Xinmao, Wuxu, Jihai, Renshi, Kuichou, Gengshen, Xinyou. Those belonging to the Earth element are: Gengwu, Xinwei, Wuyin, Jimao, Bingshen, Dinghai, Gengzi, Xinchou, Wushen, Jiyou, Bingchen, Dingsi. Those belonging to the Water element are: Bingzi, Dingchou, Jiashen, Yiyou, Renchen, Guisi, Jiwu, Dingwei, Jiayin, Yimao, Renxu, Guihai. To determine the Longevity Star, find the element of the person's birth stem-branch and select the corresponding Five Phase star. Then observe its strength or decline in the chart to determine the length of life.

天干吉凶星例，以年干橫取。年干：甲乙丙丁戊己庚辛壬癸。文星：主能文，羅計金火金氣木土日月。魁星：主奪魁，月日羅計火金水孛氣水。官星：主官職，氣水羅計孛火金木月土。印星：主掌印，木日火月土羅金計水孛。催官：主催升，金水日羅木氣孛土月計。祿神：主食祿，木水計羅土火金氣日月。喜神：主喜慶，羅計氣水月土金木孛火。科名：主標名，木木火火土土金金水水。

This is a summary of the auspicious and inauspicious stars for the Heavenly Stems, still arranged horizontally according to the year stem from Jia to Gui. "Wen Xing" (Literary Star) signifies literary ability; the ten stems are matched in order with Luo Hou, Ji Du, Jin, Huo, Jin, Zi Qi, Mu, Tu, Tai Yang, and Tai Yin. "Kui Xing" (Kui Star) signifies winning the top position; the ten stems are matched in order with Tai Yin, Tai Yang, Luo Hou, Ji Du, Huo, Jin, Shui, Yue Bo, Zi Qi, and Shui. "Guan Xing" (Official Star) signifies official position; the ten stems are matched in order with Zi Qi, Shui, Luo Hou, Ji Du, Yue Bo, Huo, Jin, Mu, Tai Yin, and Tu. "Yin Xing" (Seal Star) signifies holding official seals; the ten stems are matched in order with Mu, Tai Yang, Huo, Tai Yin, Tu, Luo Hou, Jin, Ji Du, Shui, and Yue Bo. "Cui Guan" (Promotion Star) signifies promoting to higher office; the ten stems are matched in order with Jin, Shui, Tai Yang, Luo Hou, Mu, Zi Qi, Yue Bo, Tu, Tai Yin, and Ji Du. "Lu Shen" (Lu Spirit) signifies receiving salary andofficial stipend; the ten stems are matched in order with Mu, Shui, Ji Du, Luo Hou, Tu, Huo, Jin, Zi Qi, Tai Yang, and Tai Yin. "Xi Shen" (Joy Star) signifies joyful events; the ten stems are matched in order with Luo Hou, Ji Du, Zi Qi, Shui, Tai Yin, Tu, Jin, Mu, Yue Bo, and Huo. "Ke Ming" (Academic Achievement Star) signifies academic success; the ten stems are matched in order with Mu, Mu, Huo, Huo, Tu, Tu, Jin, Jin, Shui, Shui, with the same star shared by both stems.

科甲：主登第，以命宮對宮宮主是即妻星也。祿勳：主勳祿，寅卯巳午巳午申酉亥子。陽刃：主橫禍，卯辰午未午未酉戌子丑。飛刃：同前斷，酉戌子丑子丑卯辰午未。唐符：主重權，唐符即飛刃也、並凶則以飛刃斷、會吉則以唐符論。國印：主掌印，戌亥丑寅丑寅辰巳未申。天乙：晝貴人，未申酉亥丑子丑寅卯巳。玉堂：夜貴人，丑子亥酉未申未午巳卯。文昌：利小試，巳午申酉申酉亥戌寅卯。天廚：宜食廩，巳午子巳午申寅午酉亥。

Continuing from the previous table. "Kemajia" signifies success in the imperial examinations; it does not match the heavenly stem with the year's star, but instead takes the star ruling the palace opposite the命宫, which is also the wife star. "Luxun" signifies rank and salary; the ten heavenly stems are successively placed in the palaces of寅,卯,巳,午,巳,午,申,酉,亥,子. "Yangren" signifies sudden misfortune; it is successively placed in the palaces of卯,辰,午,未,午,未,酉,戌,子,丑. "Feiren" is interpreted in the same way as "Yangren," and is successively placed in the palaces of酉,戌,子,丑,子,丑,卯,辰,午,未. "Tangfu" signifies holding great power; "Tangfu" is actually "Feiren": if it is combined with a malevolent star, it is considered as "Feiren" for misfortune; if it is combined with a benevolent star, it is considered as "Tangfu" for fortune. "Guoyin" signifies holding the seal; it is successively placed in the palaces of戌,亥,丑,寅,丑,寅,辰,巳,未,申. "Tianyi" is the daytime nobleman; it is successively placed in the palaces of未,申,酉,亥,丑,子,丑,寅,卯,巳. "Yutang" is the nighttime nobleman; it is successively placed in the palaces of丑,子,亥,酉,未,申,未,午,巳,卯. "Wenchang" is beneficial for minor examinations; it is successively placed in the palaces of巳,午,申,酉,申,酉,亥,戌,寅,卯. "Tianchu" signifies sustenance and salary; it is successively placed in the palaces of巳,午,子,巳,午,申,寅,午,酉,亥.

地支吉凶星例一，以年支橫取。年支：子丑寅卯辰巳午未申酉戌亥。爵星：主爵尊，土水木氣孛木水火火金金水。天馬：主調升，火計水木火計水木火計水木。地驛：主遷除，木水金火木水金火木水金火。血支：主血光，木土土木火金水日月水金火。血忌：主血毒，日土土月木水火金金火水木。產星：主產難，金水木火金水木火金水木火。歲殿：宜登殿，以歲駕起甲順數遇生年干是。歲駕：宜登駕，子丑寅卯辰巳午未申酉戌亥。太歲：怕並凶，子丑寅卯辰巳午未申酉戌亥。

This is the first table of auspicious and inauspicious stars for the Earthly Branches, to be looked up horizontally from Zi to Hai. "Jue Star" signifies honor and prestige in rank, with the twelve branches taking in turn: earth, water, wood, purple qi, moon孛, wood, water, fire, fire, metal, metal, water. "Heavenly Horse" signifies promotion and transfer, with the twelve branches taking in turn: fire, Ji Du, water, wood, fire, Ji Du, water, wood, fire, Ji Du, water, wood. "Earthly Post" signifies transfer and appointment, with the twelve branches taking in turn: wood, water, metal, fire, wood, water, metal, fire, wood, water, metal, fire. "Blood Branch" signifies blood-related calamity, with the twelve branches taking in turn: wood, earth, earth, wood, fire, metal, water, sun, moon, water, metal, fire. "Blood Taboo" signifies blood poison illness, with the twelve branches taking in turn: sun, earth, earth, moon, wood, water, fire, metal, metal, fire, water, wood. "Production Star" signifies difficulty in childbirth, with the twelve branches taking in turn: metal, water, wood, fire, metal, water, wood, fire, metal, water, wood, fire. "Annual Hall" is favorable for celestial bodies ascending the hall, not following the Earthly Branches, but starting from the palace of the annual chariot and counting forward in order, stopping at the heavenly stem corresponding to the birth year. "Annual Chariot" is favorable for celestial bodies ascending the chariot, which is the palace of the Earthly Branch of the year, in order: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai. "Heavenly Emperor" is feared when accompanying malevolent stars, and its position is the same as the palace of the Earthly Branch of the year.

劍鋒：怕迭刃。伏尸：怕逢凶。天空：殺喜空，丑寅卯辰巳午未申酉戌亥子。喪門：主喪服，寅卯辰巳午未申酉戌亥子丑。地雌：怕並殺。地喪：忌臨妻。地?：同前斷。貫索：主縲紲，卯辰巳午未申酉戌亥子丑寅。勾神：同前斷。五鬼：主詞訟，辰巳午未申酉戌亥子丑寅卯。官符：同前斷。飛符：同前斷。年符：同前斷。

Continuing from the previous table, these entries are either in the same palace as the annual ruler or follow it in sequence. "Jianfeng" should not overlap with the Yang Blade. "Fushishi" should avoid encountering凶星. These two are located in the same palace as the annual ruler, so they are not listed separately in the table. "Tiankong" is a malevolent star, and it is actually favorable when it falls in an empty position. The twelve branches appear in sequence as Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi. "Sangmen" relates to mourning and wearing mourning clothes, appearing in sequence as Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou. The corresponding "Di Ci" should avoid being combined with malevolent stars, "Di Sang" should avoid being in the wife's palace, and "Di?" is interpreted the same as before. "Guansuo" relates to imprisonment and chains, appearing in sequence as Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin. The corresponding "Goushen" is interpreted the same. "Wugui" relates to lawsuits and disputes, appearing in sequence as Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao. The corresponding "Guanfu," "Fei fu," and "Nian fu" are all interpreted the same as "Wugui."

地支吉凶星例二，以年支橫取。年支：子丑寅卯辰巳午未申酉戌亥。月德：主化凶，巳午未申酉戌亥子丑寅卯辰。死符：身命忌。小耗：田財忌。歲破：同前，午未申酉戌亥子丑寅卯辰巳。大耗：同前。闌干：命限忌。暴敗：同前，未申酉戌亥子丑寅卯辰巳午。天厄：同前。白虎：命宮忌，申酉戌亥子丑寅卯辰巳午未。天雄：同前。天德：能化煞，酉戌亥子丑寅卯辰巳午未申。捲舌：命限忌。絞殺：同前。天狗：子宮忌，戌亥子丑寅卯辰巳午未申酉。弔客：主弔孝。病符、驀越：主疾病，亥子丑寅卯辰巳午未申酉戌。

This is the second table of auspicious and inauspicious stars of the Earthly Branches. It is still arranged by the Earthly Branches from Zi to Hai horizontally, with the various deities and omens listed sequentially after the annual branch. "Monthly Virtue" can dispel malevolent influences; the twelve branches are in the order of Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen. The corresponding "Dead Symbol" is disliked by the natal palace and destiny palace. "Minor Loss" is disliked by the fields, property, and wealth. "Annual Break" is in the order of Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si; the corresponding "Great Loss" is interpreted in the same way. "Lan Gan" is disliked by the destiny palace and life span. "Sudden Collapse" is in the order of Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu; the corresponding "Heavenly Obstacle" is interpreted in the same way. "White Tiger" is disliked by the destiny palace, in the order of Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei; the corresponding "Heavenly Strength" is interpreted in the same way. "Heavenly Virtue" can dispel malevolent influences, in the order of You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen; the corresponding "Tongue Rolling" is disliked by the life span, and "Strangulation" is interpreted in the same way. "Heavenly Dog" is disliked by the children's palace, in the order of Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You; the corresponding "Funeral Guest" indicates funeral matters. "Bingfu" and "Mo Yue" indicate illness, in the order of Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu.

地支吉凶星例三，以年支橫取。年支：子丑寅卯辰巳午未申酉戌亥。的殺：主破敗，巳丑酉巳丑酉巳丑酉巳丑酉。破碎：同上。咸池：主色慾，酉午卯子酉午卯子酉午卯子。桃花：主淫泆。大殺：主橫禍，申酉戌巳午未寅卯辰亥子丑。飛廉：主非災。孤辰：主孤克，寅寅巳巳巳申申申亥亥亥寅。寡宿：主寡居，戌戌丑丑丑辰辰辰未未未戌。三刑：主刑傷，卯戌巳午辰申午丑寅酉未亥。六害：主克害，未午巳辰卯寅丑子亥戌酉申。劫殺：主劫破，巳寅亥申巳寅亥申巳寅亥申。亡神：主危亡，亥申巳寅亥申巳寅亥申巳寅。

This is the third table of auspicious and inauspicious stars of the Earthly Branches. It is still arranged horizontally from the Zi branch to the Hai branch. "De Sha" signifies destruction and misfortune, and its positions are in the Si, Chou, You, Si, Chou, You, Si, Chou, You, Si, Chou, and You branches in sequence. "Pohu" is interpreted the same way as "De Sha." "Xianchi" signifies lust, and its positions are in the You, Wu, Mao, Zi branches in sequence, repeating every three cycles. "Taohua" is interpreted the same way as "Xianchi," and signifies indulgence and licentiousness. "Da Sha" signifies sudden calamity, and its positions are in the Shen, You, Xu, Si, Wu, Wei, Yin, Mao, Chen, Hai, Zi, and Chou branches in sequence. "Feilian" is interpreted the same way as "Da Sha," and signifies unexpected misfortune. "Guchen" signifies loneliness and punishment, and its positions are in the Yin, Yin, Si, Si, Si, Shen, Shen, Shen, Hai, Hai, Hai, and Yin branches in sequence. "Gusu" signifies widowhood, and its positions are in the Xu, Xu, Chou, Chou, Chou, Chen, Chen, Chen, Wei, Wei, Wei, and Xu branches in sequence. "Sanxing" signifies injury and punishment, and its positions are in the Mao, Xu, Si, Wu, Chen, Shen, Wu, Chou, Yin, You, Wei, and Hai branches in sequence. "Luhai" signifies harm and conflict, and its positions are in the Wei, Wu, Si, Chen, Mao, Yin, Chou, Zi, Hai, Xu, You, and Shen branches in sequence. "Jie Sha" signifies robbery and financial loss, and its positions are in the Si, Yin, Hai, Shen branches in sequence, repeating every three cycles. "Wangshen" signifies danger and death, and its positions are in the Hai, Shen, Si, Yin branches in sequence, repeating every three cycles, and it is opposite to "Jie Sha." By examining this table, one can find that all the evils that are based on the Triple Harmony Formation, such as De Sha, Xianchi, Da Sha, Jie Sha, and Wangshen, are arranged in a cycle of four branches, so when consulting the table, one only needs to remember the order of the four branches. Those evils based on the directions, such as Guchen and Gusu, are arranged in groups of three branches, and their positions shift according to the direction of the year branch. As for Sanxing and Luhai, each branch corresponds to different positions, so they must be memorized individually. These evils only take effect when they fall in the person's natal palace, destiny palace, or the palace reached in the course of life; if they fall in other palaces, they do not need to be deeply considered.

空亡：主少積，甲子、丙寅、戊辰、庚午、壬申；戌。乙丑、丁卯、己巳、辛未、癸酉；亥。甲戌、丙子、戊寅、庚辰、壬午；申。孤虛：主孤寡，乙亥、丁丑、己卯、辛巳、癸未；酉。甲申、丙戌、戊子、庚寅、壬辰；午。乙酉、丁亥、己丑、辛卯、癸巳；未。空亡對：甲午、丙申、戊戌、庚子、壬寅；辰。乙未、丁酉、己亥、辛丑、癸卯；巳。甲辰、丙午、戊申、庚戌、壬子；寅。宮孤虛：乙巳、丁未、己酉、辛亥、癸丑；卯。甲寅、丙辰、戊午、庚申、壬戌；子。乙卯、丁巳、己未、辛酉、癸亥；丑。

This passage lists the specific stem-branch combinations for "kongwang" (void) and "guxu" (solitude). When reading, combine the four left-side headings to see the three categories: "kongwang", "guxu", and "kongwang's opposite palace gu xu". "Kongwang" indicates an inability to retain: those born in the years Jiazi, Bingyin, Wuchen, Gengwu, and Renshen have their kongwang in Xu; those born in Yichou, Dingmao, Jisi, Xinwei, and Guiyou have their kongwang in Hai; those born in Jiaxu, Bingzi, Wuyin, Gengchen, and Renwu have their kongwang in Shen; those born in Yihai, Dingchou, Jimao, Xinsi, and Guiwei have their kongwang in You; those born in Jiashen, Bingxu, Wuzi, Gengyin, and Renchen have their kongwang in Wu; those born in Yiyou, Dinghai, Jichou, Xinmao, and Guisi have their kongwang in Wei; those born in Jiawu, Bingshen, Wuxu, Gengzi, and Renyin have their kongwang in Chen; those born in Yiwei, Dingyou, Jihai, Xinchou, and Guimao have their kongwang in Si; those born in Jichou, Bingwu, Wushen, Gengxu, and Renzi have their kongwang in Yin; those born in Yisǐ, Dingwei, Jiyou, Xinhai, and Guichou have their kongwang in Mao; those born in Jiayin, Bingchen, Wuwu, Gengshen, and Renxu have their kongwang in Zi; those born in Yimao, Dingsi, Jiwei, Xinyou, and Guihai have their kongwang in Chou. "Guxu" indicates solitude and being single, and it is taken as the opposite palace of kongwang. Therefore, the opposite palaces of the above branches are the gu xu places for one's birth year.

地支吉凶星例四，以年支橫取。年支：子丑寅卯辰己午未申酉戌亥。紅鸞：主喜事，卯寅丑子亥戌酉申未午巳辰。天喜：同前，酉申未午巳辰卯寅丑子亥戌。血刃：主血光，戌酉申未午巳辰卯寅丑子亥。浮沉：主沒溺，戌酉申未午巳辰卯寅丑子亥。天解：主解難，戌酉申未午巳辰卯寅丑子亥。地解：主釋凶，未未申申酉酉戌戌亥亥午午。天哭：主哭泣，午巳辰卯寅丑子寅戌酉申未。披頭：主孝服，辰卯寅丑子亥戌酉申未午巳。黃旛：命限忌，辰丑未戌辰丑未戌辰丑未戌。豹尾：同上，戌未辰丑戌未辰丑戌未辰丑。

This is the fourth table of auspicious and inauspicious stars of the Earthly Branches. It is still looked up horizontally from the Zi branch to the Hai branch. "Hongluan" signifies marriage and joy, and its positions on the twelve branches are in the order of Mao, Yin, Chou, Zi, Hai, Xu, You, Shen, Wei, Wu, Si, Chen, arranged in reverse order. "Tianxi" is opposite to Hongluan, and its positions are in the order of You, Shen, Wei, Wu, Si, Chen, Mao, Yin, Chou, Zi, Hai, Xu. "Xue ren" signifies bloodshed, and its positions are in the order of Xu, You, Shen, Wei, Wu, Si, Chen, Mao, Yin, Chou, Zi, Hai. "Fuchen" signifies drowning and being overwhelmed, and "Tianjie" signifies removal of difficulties; these two are in the same positions and order as Xue ren. "Di jie" signifies the removal of dangers, and its positions are in the order of Wei, Wei, Shen, Shen, You, You, Xu, Xu, Hai, Hai, Wu, Wu. "Tianku" signifies weeping and sorrow, and its positions are in the order of Wu, Si, Chen, Mao, Yin, Chou, Zi, Yin, Xu, You, Shen, Wei. "Pitou" signifies mourning attire, and its positions are in the order of Chen, Mao, Yin, Chou, Zi, Hai, Xu, You, Shen, Wei, Wu, Si. "Huangfan" is a忌 (taboo) for the命宫 (destiny palace) and its limits, and its positions are in the order of Chen, Chou, Wei, Xu, cycling through these four palaces for three cycles. "Bao wei" follows the same method, and its positions are in the order of Xu, Wei, Chen, Chou, cycling through these four palaces for three cycles, exactly opposite to Huangfan. The stars listed in this table are mostly auspicious and inauspicious deities of the current year. Hongluan and Tianxi signify marriage and the addition of children, Tianjie and Di jie can help remove misfortunes and dangers, while Xue ren, Fuchen, Tianku, Pitou, Huangfan, and Bao wei each signify bloodshed, drowning, weeping, mourning attire, and the omen of banners and flags leading to mourning. When using this table, first look up the positions of the evils based on the year's branch, then check if they fall on the person's palace, destiny palace, spouse palace, or limit. Only when they fall on the important positions will the effects be realized; if they fall on the less important palaces, they can be disregarded. Also note that in the row of the year's branch at the top of the table, the character "Ji" should be read as "Si," which is an error in the original carving.

甲子、庚午、乙亥、辛巳、丙戌、壬辰、丁酉、戊申、癸丑、己未；子。己巳、甲戌、庚辰、乙酉、辛卯、丙申、壬寅、丁未、戌午、癸亥；卯。擎天：命限忌，庚寅、辛丑、壬子；辰。戊辰、癸酉、己卯、甲申、乙未、丙午、丁巳；巳。己丑、庚子、戊寅、辛亥、壬戌；午。游奕；命限忌，乙巳、丁卯、甲午、丙戌、癸未；未。丙寅、壬申、丁丑、戊子、己亥、庚戌、辛酉；申。癸巳、甲辰、乙卯；酉。乙丑、辛未、丙子、壬午、丁亥、戊戌、己酉、甲寅、庚申；戌。癸卯；亥。已上皆是擎天之位游奕對宮。

This passage lists the dry and branch combinations for the two malevolent stars "Qing Tian" (Erect Heaven) and "You Yi" (Wandering). Both are considered unfavorable for the native's命宫 (life palace) and its limits. To determine the position of "Qing Tian," check the native's birth year's heavenly stem and earthly branch. The last earthly branch in the corresponding pair indicates the position of "Qing Tian." For those born in the years Jia Zi, Geng Wu, Yi Hai, Xin Si, Bing Xu, Ren Chen, Ding You, Wu Shen, Gui Chou, and Ji Wei, "Qing Tian" is in Zi. For those born in the years Ji Si, Jia Xu, Geng Chen, Yi You, Xin Mao, Bing Shen, Ren Yin, Ding Wei, Wu Wu, and Gui Hai, "Qing Tian" is in Mao. For those born in the years Geng Yin, Xin Chou, Ren Zi, "Qing Tian" is in Chen. For those born in the years Wu Chen, Gui You, Ji Mao, Jia Shen, Yi Wei, Bing Wu, Ding Si, "Qing Tian" is in Si. For those born in the years Ji Chou, Geng Zi, Wu Yin, Xin Hai, Ren Xu, "Qing Tian" is in Wu. For those born in the years Yi Si, Ding Mao, Jia Wu, Bing Xu, Gui Wei, "Qing Tian" is in Wei. For those born in the years Bing Yin, Ren Shen, Ding Chou, Wu Zi, Ji Hai, Geng Xu, Xin You, "Qing Tian" is in Shen. For those born in the years Gui Si, Jia Chen, Yi Mao, "Qing Tian" is in You. For those born in the years Yi Chou, Xin Wei, Bing Zi, Ren Wu, Ding Hai, Wu Xu, Ji You, Jia Yin, Geng Shen, "Qing Tian" is in Xu. For those born in the year Gui Mao, "Qing Tian" is in Hai. The above are the positions of "Qing Tian." "You Yi" is determined by the opposite position of "Qing Tian."

擎天屬火，游奕屬水，以六十花甲隔節佈於十宮，起於子，終於卯，而丑寅不與未申飛變者，以河漢始於丑寅，終於未申，而擎天屬火，不入故也。其殺：男怕擎天，女怕游奕，皆主刑剋。

Heavenly Stems and Earthly Branches are arranged in the sixty Jiazi cycle, distributed across ten palaces according to the solar terms, starting from the Zi palace and ending at the Mao palace. Why are the Chou and Yin palaces not included, and why do the Wei and Shen palaces not follow the same pattern? Because the Milky Way spans the sky, beginning at Chou and Yin and ending at Wei and Shen. These four palaces are the path of the water river, while Qingshan belongs to fire. Fire cannot enter water, so it is avoided. As for the effects of these two malevolent stars: men should fear Qingshan, and women should fear Youyi. If they are encountered, they cause harm and misfortune.

五行四時例：旺、相、休、囚、死。正月二月孟仲春：木、火、水、金、土。四月五月孟仲夏：火、土、木、水、金。三六九月十二月四季季：土、金、火、木、水。七月八月孟仲秋：金、水、土、火、木。十月十一月孟仲冬：水、木、金、土、火。

This table lists the five states of the Five Phases—Prosperous, Flourishing, Resting, Captive, and Dead—for each season. The headings across the top are Prosperous, Flourishing, Resting, Captive, and Dead. January and February are the first and second months of spring, when Wood is Prosperous, Fire is Flourishing, Water is Resting, Metal is Captive, and Earth is Dead. April and May are the first and second months of summer, when Fire is Prosperous, Earth is Flourishing, Wood is Resting, Water is Captive, and Metal is Dead. March, June, September, and December are the last months of each season, when Earth is Prosperous, Metal is Flourishing, Fire is Resting, Wood is Captive, and Water is Dead. July and August are the first and second months of autumn, when Metal is Prosperous, Water is Flourishing, Earth is Resting, Fire is Captive, and Wood is Dead. October and November are the first and second months of winter, when Water is Prosperous, Wood is Flourishing, Metal is Resting, Earth is Captive, and Fire is Dead. To check if a star is in its season, refer to this table and compare it with the month of birth.

五行之道，有氣有質，還相本而迭相竭者也。故當時者，旺我生者相，生我者休，克我者囚，我克者死。萬物非時不生，觀星非時不驗，星盤之中、四時之星，不一因其時令、察其盛衰，則福之厚薄、禍之淺深，自有稱量於其間矣。

The principle of the Five Phases is that they have both energy and substance, and they are interdependent as fundamental elements, alternating in waxing and waning. The Phase that is in command at the current time is called "Wang" (prosperous), the Phase that I generate is called "Xiang" (auxiliary), the Phase that generates me is called "Xiu" (resting), the Phase that overcomes me is called "Qiu" (imprisoned), and the Phase that I overcome is called "Si" (declining). All things do not grow without the proper season, and celestial phenomena do not manifest without the proper season. In a star chart, the stars ruling the four seasons are different; if we examine the strength and decline of each star according to the season of birth, then the measure of fortune and misfortune will naturally be clear.

以年干從寅上起，甲、丙、戊、庚、壬，故謂之五虎遁。假如甲子年，即甲己之年丙作首，即丙寅是也，餘仿此。天元祿：以虎順命何干化祿是。地元祿：以卦逆命何干屬某是。人元祿：以虎順官何干受克是。天經：以虎順命何干屬某是。地緯：以命宮支神所屬某是。天馬：以虎順官何干祿支是。地驛：以官馬支神所屬某是。職元：以卦順命何干化祿是。局元：以職干合何干化祿是。

The method of using the Five Tigers遁 is: take the heavenly stem of the birth year as the starting point, beginning from the寅 (Tiger) palace. The heavenly stems used are only the five yang stems: Jia, Bing, Wu, Geng, and Ren, because they all start from the寅 (Tiger) palace, hence the name "Five Tigers遁." For example, for someone born in the Jiazi year, both Jia and Ji years start with Bing, so the寅 palace is Bingyin, and the rest of the years follow the same pattern. Below is a summary of the previously mentioned method of starting the nine stars into a quick reference rhyme: "Heavenly Origin禄," which involves using the Tiger遁 to count forward to the命宫 (destiny palace), taking the star derived from the obtained heavenly stem; "Earthly Origin禄," which involves counting backward from the卦气 (trigram energy) to the命宫, taking the Five Phases (Five Phases) of the obtained heavenly stem itself; "Human Origin禄," which involves using the Tiger遁 to count forward to the official position palace, taking the Five Phase that overcomes the obtained heavenly stem; "Heavenly Classic," which involves using the Tiger遁 to count forward to the命宫, taking the Five Phases of the obtained heavenly stem; "Earthly Meridian," which takes the Five Phases of the地支 (earthly branch) of the命宫; "Heavenly Horse," which involves using the Tiger遁 to count forward to the official position palace, taking the branch where the禄 (favorable position) of the obtained heavenly stem is located; "Earthly Post-horse," which takes the Five Phases of the Post-horse (post-horse) branch of the official position palace; "Occupational Origin," which involves counting forward from the卦气 to the命宫, taking the star derived from the obtained heavenly stem; "Domain Origin," which takes the star derived from the heavenly stem that is in harmony with the Occupational Origin's heavenly stem.

正二三四五六七八九十十一十二。月廉：申酉戌亥子丑寅卯辰巳午未。月殺：戌巳午未寅卯辰亥子丑申酉。天耗：子寅辰午申戌子寅辰午申戌。地耗：酉亥丑卯己未酉亥丑卯己未。月符：午未申酉戌亥子丑寅卯辰巳。值難：日日月月火羅水孛木氣金金。注受：子亥戌酉戌亥子丑寅卯寅丑。斗標：以戌時加月建宮順數生時是。卦氣：以卦逆晝日夜月何干祿宮是。斗標者，北斗之柄也，此星至尊，凡人之命遇此星指之，主為人尊重；凡帝王之命，多有之苟，無斗柄指之，雖為帝王，亦少尊嚴。此星術家多不知作何所取用也。

This table is used by looking across the months horizontally, with the header indicating the first month to the twelfth month. "Month廉" follows the order of Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei. "Month杀" follows the order of Xu, Si, Wu, Wei, Yin, Mao, Chen, Hai, Zi, Chou, Shen, You. "Heavenly耗" follows the order of Zi, Yin, Chen, Wu, Shen, Xu, and then repeats. "Earthly耗" follows the order of You, Hai, Chou, Mao, Si, Wei, and then repeats (note that "Ji" in the table is actually "Si"). "Month符" follows the order of Wu, Wei, Shen, You, Xu, Hai, Zi, Chou, Yin, Mao, Chen, Si. "Value难" does not take a palace but takes a star, in the order of the sun, the sun, the moon, the moon, the fire star, Luo Hui, the water star, the moon孛, the wood star, the purple qi, the metal star, and the metal star again. "Note受" follows the order of Zi, Hai, Xu, You, Xu, Hai, Zi, Chou, Yin, Mao, Yin, Chou. "Dǒu Biāo" does not list palace positions; it uses the戌 hour and counts forward from the palace of the month builder to the birth hour. "Guàqì" also does not list palace positions; it counts backward from the position of the gua qi to the palace of the sun if born during the day or the moon if born during the night, taking the禄 palace of the resulting heavenly stem. It is especially emphasized that Dǒu Biāo refers to the handle of the Big Dipper, which is the most esteemed star. If a person's destiny is pointed by this star, they will be respected by others. Emperors' destinies often include this star; if it is not present, even if one is an emperor, their authority will be diminished. Unfortunately, how to use this star is mostly unclear to diviners.

百秒為一分、百分為一度、相貌限管十年、一年行三度、四個月行一度。宮祿限管十五年，一年行二度、六個月行一度。福德妻妾每限管十一年，一年行二度、七十二分七秒、四個月十二日行一度。遷移限管八年、一年行三度、七十五分三個月零六日行一度。疾厄限管七年、一年行四度，二十八分五十秒、二個月二十四日行一度。奴僕男女田宅每限管四年、半，一年行六度，六十分六秒，一個月二十四日行一度，兄弟財帛，每限管五年、一年行六度、兩個月行一度。

To calculate the great limit (大限), one must first know how many years each palace governs and how many degrees are traversed each year. The conversion is based on 100 seconds making a minute, and 100 minutes making a degree. The appearance palace (相貌宫) governs for ten years, moving three degrees each year, which equals four months for one degree. The official career palace (官禄宫) governs for fifteen years, moving two degrees each year, which equals six months for one degree. The fortune virtue palace (福德宫) and the spouse palace (妻妾宫) each govern for eleven years, moving two degrees, seventy-two minutes, and seven seconds each year, which equals four months and twelve days for one degree. The migration palace (迁移宫) governs for eight years, moving three degrees and seventy-five minutes each year, which equals three months and six days for one degree. The illness and misfortune palace (疾厄宫) governs for seven years, moving four degrees, twenty-eight minutes, and fifty seconds each year, which equals two months and twenty-four days for one degree. The servant palace (奴仆宫), the children and relatives palace (男女宫), and the property and home palace (田宅宫) each govern for four and a half years, moving six degrees, sixty minutes, and six seconds each year, which equals one month and twenty-four days for one degree. The brotherhood palace (兄弟宫) and the wealth palace (财帛宫) each govern for five years, moving six degrees each year, which equals two months for one degree. The duration of each palace varies, as does the speed of movement in degrees, so when calculating the great limit, one must convert according to the specific degree rate of each palace, and not apply a uniform standard.

老仙曰：我之不與世遇無他，蓋世變人輕、不可與傳仙道，惟汝淳厚質樸可傳。?曰：仙道不願學也，但星命之中，願聞一二足矣。先天心法者，老仙有先天之機，觀天之命而得於心，其驗如神。故謂先天心法。仙曰：推命之術，言推命之理，必在乎精，宜詳細精研。先觀主曜，即命度主也，次察身星，即月躔處也，當以二十八宿為本，以三百六十五度為本源，十一曜為用。以木、火、土、金、水、日、月、氣、孛、羅、計為用神。

Old Master Zhang Guo said: I do not meet with the common people because there is no other reason; only because the world has changed and people's hearts are light and superficial, so they cannot receive the teachings of the immortal path. Only you, being sincere and simple, can receive them. Li Mou said: I do not wish to learn the immortal path, I only wish to listen to a little teaching on star and destiny, and that would be enough. The so-called "Earlier Heaven Heart Method" refers to the old master who holds the secret of the Earlier Heaven, observing the heavenly destiny and understanding it in his heart, so that it works like a god, hence called the Earlier Heaven Heart Method. Old Master said: The art of divining destiny is about the principles of divining destiny, which must be pursued with precision, and should be carefully studied. The first step is to look at the "main star," which is the master of the destiny degree; the second step is to examine the "body star," which is the place where the Moon resides. The entire method is based on the twenty-eight constellations, with the full circle of 365 degrees as its origin, and the eleven stars as its application. The so-called "useful god" refers to the eleven stars: wood, fire, earth, metal, water, sun, moon, Purple Qi, Moon孛, Luo Hui, and Ji Du.

尊莫尊乎日月，日為眾曜之尊，月乃一身之主。美莫美於官福，官星顯而必貴，福星強而必榮。貴賤定格，如文武兩班，君臣慶會等格，或乾坤否塞，風雷相薄數例。貧富論財，如財居財位，田入田垣等局，或財星失陷，田逢空耗數例。賢愚識其高卑，賢者木氣扶身、金水坐命之類；愚者土孛混雜、金水背馳之例。壽夭究其元氣，壽者田星司令、壽元逢生之類；夭者主宿失垣，身星傍鬼之例。此先天之大要，繫先天心法之妙，是談星大要之旨。更有凡例具於後。且如命泊尾火虎，並箕水命者，以水火二星為主。

In the chart, the most esteemed are the sun and moon: the sun is the supreme among all celestial bodies, and the moon is the master of the body. The most beautiful are official stars and fortune virtue: if the official star is prominent, one will surely attain status; if the fortune virtue star is strong, one will surely achieve honor. To determine status, one must establish the pattern. Good patterns include "both civil and military ranks" and "the sovereign and ministers celebrating together," while bad patterns include "heaven and earth blocked" and "wind and thunder conflicting," all of which follow established examples. To assess wealth and poverty, one looks at wealth: good patterns include the wealth star sitting in the wealth palace and the field master entering the field dwelling palace, while bad patterns include the wealth star being lost and the field dwelling palace encountering Kongwang and consumption stars. To distinguish wisdom and foolishness, one must differentiate between high and low: wise individuals often have the Jupiter star and Purple Qi supporting the body star, or the metal and water stars sitting in the命宫; foolish individuals often have the Saturn star and the moon孛 mixed together, or the metal and water stars moving in opposite directions and not supporting each other. To determine longevity and short life, one looks at the vital energy: long-lived individuals often have the field master in command and the longevity star receiving support; short-lived individuals often have the命宫 star losing its domain and the body star closely approaching a star that harms it. These points form the main outline of the Earlier Heaven school, and also represent the subtle essence of the Earlier Heaven method. The key points of discussing stars are all here, and the detailed rules are listed later. For example, those whose命宫 falls in the Tail mansion (Tail Fire Tiger) or the Winnowing Basket mansion (Winnowing Basket Water Leopard) should take the water and fire stars as their main stars.

假此寅命例推之：其一，木同水入軫，月居井，日居昴，火躔尾，更得夜生，此則一品之命也。主人呼吸若雷，身長大，性剛強，有威權，更生天地之心，好山水之鄉，非凡人之命也。此言寅宮尾箕，坐命合格論也。其次，二曜朝陽，一星伴月，二品之命也。二曜火也，一星水也，火星朝君，水星輔日之類。

Using this example of the命宫 in寅, we proceed further. First class configuration: Jupiter and Mercury are both in the Chariot mansion, the Moon is in the Well mansion, the Sun is in the Hairy Head mansion, Mars is in the Tail mansion, and the person is born at night. This is a first class destiny. Such a person speaks and breathes like thunder, is tall and strong, has a strong character, holds authority, and possesses the heart of heaven and earth. They love mountains and rivers, and are not an ordinary person's destiny. The above describes the case where the命宫 is in the寅 mansion with the Tail and箕 mansions and meets the criteria. Second class configuration: two luminaries are in front of the Sun, and one star accompanies the Moon. This is a second class destiny. The two luminaries refer to Mars, and the one star refers to Mercury. That is, Mars is the luminary that pays homage to the sovereign, and Mercury is the star that assists the Sun.

其三，火星入奎婁，金水會翼軫，太乙抱蟾，兼以命主逢生，身主得垣，福祿不背，皆二品至五品之命也。此言命主居垣，官福居祿，身星傍母之類。其四，火土得牛，長庚朝斗，水日坐天門，月到金牛，木臨箕壁，金水朝陽夜，火逢陽於虛，自五品以至雜流也。

Third class configuration: Mars enters the Legs mansion and Bond mansion, and Venus and Mercury congregate in the Wings mansion and Chariot mansion. The Moon孛 surrounds the Moon (so-called "Great One embracing the toad"), plus the native's main star meets a beneficial condition, the body star is in its proper place, the Fortune and Virtue stars do not oppose, this type is from second to fifth rank. Here it refers to the main star residing in its own mansion, official and fortune virtue sitting in the禄 position, the body star closely approaching the star that generates me. Fourth class configuration: Mars and Saturn are in the Ox mansion, the White General Star (Venus) faces the Dipper mansion, Mercury and the Sun are in the Hai Palace Heaven Gate, the Moon arrives at the You Palace Bull, Jupiter is in the Winnowing Basket mansion and Wall mansion, and the metal and water stars in the night gather around the Sun. This type covers officials from fifth rank down to various miscellaneous origins.

此下皆係寅宮坐命之論也：其五：合前等星或命度，主官祿，主受傷，身命不高，田財有好星拱夾，鉅富之命也。其六，身命稍入局，水木入命宮，醫卜之命也。其七，羅星入命，刑殺星高，武將之命也。其八，氣照身命，妻子官福俱背，或命主入三宮，皆僧道之命也。其九，身守遷移，主居六三，過房之命也。其十，主在前，殺在後，身命受克，八宮有惡星，皆殘疾之命也。

These statements are all based on the assumption that the natal chart is in the寅 (Yin) palace. Fifth rank: compatible with the stars mentioned earlier, but if the ruler of the natal degree or the official star is injured, the configuration of the body palace and natal palace is not high; however, if there are good stars supporting the fields of property and wealth, it is a wealthy destiny. Sixth rank: the body palace and natal palace arewith difficulty (勉强) in a proper configuration, with the water star and wood star entering the natal palace, indicating a destiny for practicing medicine or divination. Seventh rank: the planet Luo Hui enters the natal palace, with criminal and killing stars in high positions, indicating a destiny for a military officer. Eighth rank: the purple qi shines upon the body palace and natal palace, while the palaces of wife and children, official position, and fortune virtue all turn away, or if the natal ruler star enters the third palace, these are destinies for monks and Taoists. Ninth rank: the body palace is in the palace of migration, and the natal ruler is in the sixth or third palace, indicating a destiny of being adopted and raised by another family. Tenth rank: the natal ruler is in front, while malevolent stars are behind, the body palace and natal palace are afflicted, and the eighth palace has evil stars, indicating a destiny with physical disabilities.

其十一，女命須身清、夫明、子秀，水火入垣，皆富貴之命也。其十二，身星弱，子星陷夫宮，雜金孛入命，娼妓之命也。其十三，又兼氣照身命，夫星受傷，子星受克，師尼之命也。其十四，身入遷移，孛羅計守命，夫宮受制，三嫁不休之命也。此先天之妙法，後學當融會之。論命如鑑照形，罔有不中者矣。

The eleventh category: A woman's destiny should have a clear and pure body palace, a bright husband palace, and children palace with flourishing stars. The water star and fire star should each be in their proper positions. These are signs of a wealthy and noble fate. The twelfth category: The body star is weak, the child star is in a declining position in the husband palace, and there are miscellaneous stars such as the golden star and the moon孛 star falling into the destiny palace. This is a fate that leads to becoming a prostitute. The thirteenth category: In addition to the previous category, if the purple qi shines upon the body and destiny palace, but the husband star is injured and the child star is overcome, this is a fate of becoming a nun or a female ascetic. The fourteenth category: If the body palace falls into the migration palace, and the moon孛, Rahu, and Ketu stars guard the destiny palace, while the husband palace is also restricted, this is a fate of multiple remarriages and an uncertain life. These are the profound applications of the Earlier Heaven method. Those who come later should integrate and understand them thoroughly. By using this method to judge fate, it is like a mirror reflecting the form, never failing to be accurate.

老仙曰：論命以斗杓、卦氣、唐符、國印、天雄、地雌為主。世俗術士，尚不能曉，何以知命。夫斗杓者，北斗之柄也；卦氣者，天祿之餘也；唐符者，值年之星也；國印者，朝廷之印也；天雄者，干象也；地雌者，坤象也。

Old Master said: To discuss destiny, one must focus on the six main elements: the Dipper's Handle, the Trigram Qi, the Tang Symbol, the State Seal, the Heavenly Strength, and the Earthly Weakness. Many practitioners in the world do not even understand what these six elements are, and how can they talk about knowing destiny? These six elements each have their origins: the Dipper's Handle refers to the handle of the Big Dipper; the Trigram Qi refers to the remaining portion of the heavenly favor beyond the heavenly禄; the Tang Symbol refers to the star that is in command in the current year; the State Seal symbolizes the official seal granted by the court; the Heavenly Strength takes the image of the Yang strength of the Qian Trigram; and the Earthly Weakness takes the image of the Yin softness of the Kun Trigram. The first three are related to honor and authority, while the last three are related to seals and injuries; none can be missing.

如帝王命合局，無斗杓，不能致一人之位。官貴命無卦氣，安能食天祿。武臣唐符不得地，難握重權。國印值空亡為官，到任而死，或無正印掌之。常人命中，皆有天雄、地雌、空亡、的殺、天地、二耗，此人上無片瓦之處，下無立錐之地，所以最為緊要也。

For example, the destiny of an emperor or king may have a proper structure, but if there is no斗杓, he will not reach the position of supreme power over a million people. A person destined for official success and high status will not be able to receive the state's salary without the卦气. A military official's唐符 must be in a favorable position to hold important power. If the national seal falls on Kongwang, the person will die shortly after taking office, or even if he holds an official position, he will not receive the official seal. As for ordinary people, if their fate includes all the elements such as天雄, 地雌, Kongwang, 的杀, 天耗, and 地耗, they will have neither a roof over their head nor enough space to stand. Clearly, the importance of these six positions is the most crucial part of the Later Heaven formula.

?曰：曾得先天之法，貴賤已知矣。願聞水死、兵亡、蛇傷、虎咬、或縊死、雷轟，何以知之。答曰：有劫殺，陽刃、的殺、貫索、浮沈、天厄、桃花，皆要用也。且如命主身宮，逢水孛八煞宮，值浮沈限度，又逢流年水孛，必主溺死；或身命坐陽刃，金火與命主同度，必主兵亡。

Li Shi said: I have already received the method of the Earlier Heaven, and I can already discern the status of high and low. I would like to ask further: how can one discern death by drowning, death by weapon, being bitten by a snake, being bitten by a tiger, or dying by hanging or being struck by lightning? The old immortal answered: This requires the use of the stars of calamity such as劫杀 (calamity killer), The Yang Blade (Yang Blade), 杀 (killer), 贯索 (string of pearls), 浮沉 (floating and sinking), 天厄 (heavenly calamity), and Taohua (Taohua). For example, if the main star and the natal palace fall in the water star or the eighth palace ruled by the moon孛 (moon孛), and the current year is at the degree of 浮沉 (floating and sinking), and the flowing year also meets the water star and moon孛, then drowning death is certain. Another example: if the natal palace and the main palace are directly occupied by The Yang Blade (Yang Blade), and the gold star and fire star are also in the same degree as the main star, then death by weapon is certain.

巳酉丑生人，安命寅宮，限逢計孛，必主虎咬；子午卯酉生人，巳宮安命，行限井鬼逢火羅。又云：火孛蛇傷可斷；八煞犯貫索，身命帶勾絞，限遇火星主縊死；命在天厄，火在八宮，限行箕風、鬼度、觜火，必主雷傷。

Those born in the years of Si, You, and Chou have their destiny palace in the Yin palace. If their life span encounters Ji Du and Yue Bo, they will certainly suffer a tiger bite. Those born in the years of Zi, Wu, Mao, and You have their destiny palace in the Si palace. If their life span reaches the Well mansion and Ghost mansion while encountering the Fire Star and Luo Hou, it is also a凶 portent. Another view is that encountering the Fire Star and Yue Bo indicates being bitten by a snake. If the eighth palace's malevolent star also incurs Guan Suo, and the body palace and destiny palace carry Gou Shen and Jiao Sha, and the life span again meets the Fire Star, it indicates death by hanging. If the destiny palace is in the Tian E position, and the Fire Star is in the eighth palace, and the life span reaches the Winnowing Basket mansion's Feng degree, the Ghost mansion degree, or the Turtle Beak mansion's Fire degree, they will certainly be struck by lightning and injured.

?曰：敢問婦人出處去就何以取斷。仙曰：福德好，身宮清，夫宮帶祿，相貌好，后妃之命也；相貌稍偏，亦夫人之命；或命主、男女主同入夫宮，入贅之命也。

Li Shi said: Please ask, how to judge a woman's life course, her coming and going. Old Immortal said: If the fortune virtue palace is good, the body palace is pure, the husband palace also carries the luck, and the appearance palace is also good, then this is the destiny of a royal concubine; if the appearance palace is slightly dull, it is still the destiny of a诰命 (honorary) wife. If the main star of the native and the main stars of the male and female palace fall into the husband palace together, then it is the destiny of a woman who marries a husband coming into the family - the woman's family does not send her out to marry, but instead marries a husband into the family. For a woman's destiny, the emphasis is on the husband palace, children palace, and the fortune virtue and appearance palaces. If all four are good, then she is of high status; if one is dull, then her status should be considered lower.

?曰：敢問，僧道俱帶孤寡，何以知其為僧為道之異。仙曰：玉函經云：問釋，火宮辨別，求元水位參詳。蓋僧命氣照身宮，火居命位，道命主居閒極，水入命宮，並帶孤辰寡宿，此其分也。?曰：自幼從師，未嘗有此奇訣，富貴貧賤盡以知之，窮通壽夭在於行限，願盡誨焉。仙曰：此秘不可輕傳非人。?曰：謹記。

Li Shi asked: If both monks and Taoists have the Guchen and Guasu in their destiny, how can we tell which one is a monk and which one is a Taoist? The old immortal replied: The "Juhang Jing" says that to determine if someone is from the Buddhist sect, we should look at the palace where the fire resides; to determine if someone is a Taoist, we should examine the position of the water. Generally speaking, a monk's destiny is marked by the purple qi illuminating his palace and the fire star residing in his destiny position; a Taoist's destiny is marked by the main star of destiny falling into the idle palace and the water star entering the destiny palace; both have Guchen and Guasu. This is the distinction between the two. Li Shi said: I have been studying with my master since childhood, and I have never heard such a strange secret. If we already know about wealth, poverty, nobility and humility, then the fortune and misfortune, longevity and short life are all determined by the destiny limits. I beg you to teach me thoroughly. The old immortal said: These secrets cannot be easily passed on to those who are not supposed to receive them. Li Shi said: I will remember them in my heart.

昔時大仙觀命、觀星，皆非泛論人之賦命，稟天地造化之樞機，故曰天命。果老大仙，夜觀星象，日論五行，以為指要，而成其文，能易曉也。且論天經、地緯，夾拱不離者為貴。有甲寅生人，亥宮立命，木星在子，水星在戌，命躔壁度，坐天門之上。此是經緯夾拱，今為商賈之人何也？

In the past, the great sages looked at fate and stars, not merely discussing a person's inherent qualities. What a person receives is the vital mechanism of heaven and earth, which is called "heavenly mandate." Once, the great sage observed the stars at night and analyzed the Five Phases during the day, organizing the key points into written words so that people could easily understand. For example, the terms "heavenly path" and "earthly breadth" form a pair: when two stars enclose the命宫 without separating, it indicates a noble destiny. However, there was a person born in the year Jiayin, whose命宫 was located in the Hai Palace, with the Jupiter in theZi Palace and the water star in theXu Palace, and his命度 was in the Wall Mansion, sitting exactly on the Hai Palace heavenly gate. This clearly shows a noble configuration of heavenly path and earthly breadth, yet this person was only a merchant. Why is that?

老仙聞之，一哂而言：子知其一，不知其二。此水木分明、經緯然也。斯命坐於劫殺，水漂白羊之宮，木入齊瓶之地。何況水木乃我所用，水為田宅之主，曜來傷財帛，木為官祿之用星，又損福德。以子丑二宮皆屬土言之，故為傷福。水木又為宮度之主，得用受損，入格破局，豈可概論。若使水子木戌，非此論也。

Old Master Xian listened and smiled, saying: You know only one aspect, not the other. The water star and the wood star in this chart are indeed clearly distinguished and conform to the image of the meridians and the looms; however, the命宫 is precisely sitting on the劫杀, the water star is drifting to theXu Palace of the ram, and the wood star has fallen into theZi Palace of the bottle. Both stars are not in their proper places. Moreover, water and wood are exactly what I need: water is the master of the field and property宫, but its presence here actually harms the wealth; wood is the useful star of the official position宫, but its fall here damages the fortune and virtue. Since the子 and Chou Palace both belong to earth, earth can overcome water and is also overcome by wood, so it is said to damage the fortune. Since both water and wood are the masters of their respective宫 and the rulers of their degrees, they should be beneficial, but now they enter with injury. Although they have entered the pattern, in reality the whole structure has been broken, so how can we treat them as a general case? If we were to exchange the two stars, with water in theZi Palace and wood in theXu Palace, then the interpretation would be entirely different.

又辛卯生人，命立卯宮，木在寅，金在辰，金為天經星，木為地緯星，二星入垣，夾拱得地，為上格；不克不沖，不生不破為中格；拱夾破局失垣為下格。又值斗杓指破者是也。但經緯之理四，餘可用。

Now consider a person born in the Xinmao year: their natal palace is located in the Mao palace, the Jupiter is in the Yin palace, and the Venus is in the Chen palace, with the two stars positioned before and after, enclosing the natal palace in between. Among them, gold is the Tianjing star, and wood is the Diwei star. Both stars are in their proper positions, and their mutual support is strong, which is considered an upper grade. If the two stars neither conflict nor clash, but also do not generate each other, and the structure is not broken, merely enclosing the natal palace in a neutral way, that is considered a middle grade. If the enclosing configuration is present, but the overall pattern is broken and the stars are not in their proper positions, that is considered a lower grade; and if the Dipper's handle points to disrupt it further, it becomes even worse. The same four characters "Jingwei jia gong" (longitude and latitude enclosing) can have several layers of meaning, and other examples can be analyzed in the same way.

又問：斗杓之地，安身立命為富貴之良也。且有戊寅正月巳時生人，命坐酉宮，斗柄之中乃一寒儒，生平不富不貴，何也。果老曰：然，寒士之格也，命居於敗鄉，地耗破碎，守照得斗杓，為聰明文善之人，若欲富貴，科甲，候之皓首無矣。又有甲戌生於十月丑時，寅上立命，值斗杓兼祿勳長生，得局入格，此為上格貴命矣；無貴祿，守命得生旺宮，亦為中格；有劫刃耗的相刑，則為下格。嫌值經緯破局。

Li asked again: The place where the handle of the dipper points is a good place for establishing one's position and destiny, leading to wealth and honor. However, a person born in the fourth month of the year of Wuyin at the fourth hour, with his destiny palace located in You, which is exactly where the handle of the dipper points, is a poor scholar who never becomes rich or noble. Why is this so? Guolao said: That is correct. This is exactly the pattern of a poor scholar. His destiny palace is located in the place of bathing and decline, and he also has the evils of ground consumption and broken fragments. However, because he is in the place of the handle of the dipper, he is intelligent and skilled in literature. If he expects wealth and honor, he will never achieve it even when he becomes old. Another person born in the tenth month of the year of Jiaxu at the second hour, with his destiny palace located in Yin, is both in the place of the handle of the dipper and also has the fortune of official rank and growth. He has a good pattern and conforms to the standard, which is a superior destiny. If there is no nobleman or fortune star, but only the place of destiny is in the palace of growth and prosperity, that is considered a middle-level pattern. If there are also the evils of robbery, yangren, consumption, and destruction, then it falls into a lower-level pattern. The most dangerous thing for this pattern is to be broken by the heavenly and earthly lines.

又問：卦氣在身命宮者主榮，反為執鞭墜鐙之人，何也。果老曰：可詳驗之，若非劫刃、雄雌拱夾，命位亦是天耗地耗，守照身宮，要知用此為榮，則於斗杓相似。又問：唐符、國印守命為奇，且如丙辰生人，安命在丑月，身在子，唐符在身，國印在命，不富不貴，何也。答曰：甲寅旬中子丑空亡之地，土空則崩，何富貴之有。

Li Shi asked again: The hexagram energy falls on the body palace and the life palace, which should indicate honor and prominence, but why do some people end up as servants who carry horses and鞭. Guo Lao replied: This requires careful examination. If it is not due to the combination of劫杀,Yangren,天雄, and地雌, then there must be other Inauspicious Sha such as天耗 and地耗 guarding the body palace. One must know that whether the hexagram energy can bring honor and prominence is similar to the principle of the斗杓 — even if the original position is auspicious, if it is suppressed by Inauspicious Sha, it cannot manifest. Li Shi asked again: The唐符 and国印 guarding the命 are considered rare and auspicious configurations. For example, someone born in the year of Bingchen, his命宫 is in the丑 palace and his body palace is in the子 palace. The唐符 is in the body palace and the国印 is in the命宫. Why is this person neither rich nor noble? Guo Lao answered: The Bingchen belongs to the Jiayin decade, and within this decade, the子 and丑 palaces are exactly the Kongwang places. The丑 palace belongs to earth, and when earth falls into Kongwang, it will collapse, so how can there be any wealth or honor?

又問：陰注陽受，身命守之，則可化凶為吉，更兼吉曜，乃是名利之人，且有庚辰四月卯時生人，立命酉上，注受之地，犯刑而死者，何也。老仙曰：此金為陽刃之殺，又值咸池居命甲戌旬中無申酉，將何為美。豈不因酒色之中，而害己亡身也。

Li's family asked again: If the position of Yin influencing Yang is occupied by the body palace and the life palace, it can transform misfortune into good fortune. If there are also auspicious stars present, then the person will be famous and prosperous. However, there is a person born in the year of Geng Chen in the fourth lunar month at the hour of Mao. His life palace is located in the You palace, which is the position of Yin influencing Yang. Yet he died due to breaking the law. Why is this? The old sage said: In the year of Geng, You is the Yang Blade. The You palace where his life palace is located is the harmful position of the Yang Blade. Moreover, the Xianchi Taohua is also located in his life palace. Furthermore, since Geng Chen belongs to the Jia Xu decade, this decade has an empty position in Shen and You. His life palace exactly falls into the empty position. Thus, it is both the Yang Blade and Taohua, and also falls into the empty position. How can there be any benefit? Such a fate is precisely the one that leads to self-destruction through wine and women, and ultimately causes death.

又問：天馬地驛，吉凶何以參詳。答曰：歸垣入廟則吉，遇貴祿者最妙，得長生旺相猶美，嫌值空亡不宜，天耗地耗休囚死絕，又忌克戰刑沖。又問：天地人三元，禍福何以取用。答曰：或為官福之星，或會命度之主，或遇田財，會此之間皆美，當詳十干變曜，又看入垣升殿。且如三元皆會官福，則為貴格；會田財，則是富翁；會命度，主滿用，猶奇。中間駁雜，必細推詳。

Li asked again: How should one assess the fortune and misfortune of the Heavenly Horse and Earthly Post stars? The answer was: They are auspicious when they are in their proper place and in their temple, especially when they meet the Nobleman star and the禄 star. It is even better if they receive the energy of growth and prosperity. They are most disliked when they fall into Kongwang, or when they are with the Heavenly Loss and Earthly Loss stars, or when they are in the states of rest, captivity, death, or decline. Also, they should be avoided when they clash or fight with other stars. Li asked again: How should one use the three elements, the Heavenly Principle, the Earthly Principle, and the Human Principle, to determine fortune and misfortune? The answer was: The three elements may serve as stars of official rank and fortune, or they may combine with the master of destiny and fate, or they may meet with stars related to land, property, and wealth. These are all considered favorable. When using them, one must carefully examine the ten heavenly stems' transformed stars and check whether they are in their proper place and elevated. For example, if all three elements are in the official rank and fortune positions, it is a noble pattern; if all three are in the land, property, and wealth positions, it indicates wealth; if all three are in the destiny and fate positions and form a complete pattern, it is even more extraordinary. If the three elements are mixed and chaotic, one must carefully analyze them and not make hasty judgments.

又問：壽元星照本家，何以取斷。答曰：壽元星居於命位，宜臨祿貴生旺之方，乃為吉，論不雜者尤妙。又問：官朝陽不貴者，何也。答曰：格局高強，更兼官祿朝陽，則為至貴。若命元弱矣，縱官主朝陽，有何補焉。

Li asked again: If the longevity star shines upon one's native palace, how should it be interpreted? The answer was: When the longevity star falls in the destiny position, it is best if it also falls in the position of official luck, nobleman, and the directions of growth and prosperity. Only then is it considered auspicious; if it does not mix with miscellaneous stars, that is even better. Li asked again: Some people have official stars converging towards the sun, yet they are not prominent. Why is this? The answer was: One must have a strong and powerful destiny structure, combined with official stars converging towards the sun, to achieve supreme status. If the destiny root is weak, even if the official star shines towards the sun, it cannot make up for the deficiency. Thus, all good patterns depend on the strength of the destiny root; if the destiny is weak, even a good pattern will be ineffective.

先生曰：賢愚壽夭，豈今日為然。太古之世，號為洪荒，而人也，固有壽夭焉。蓋拘於氣稟之始，而不知氣稟之所以終。前輩天綱，對李?言，號為善知天文象緯。象星也，以二十八宿為經，以十一曜為緯也。曾會諸星宿於竺羅。竺羅，山名也，在天西北，即竺羅國是也。夜半諸星聚此，李袁二士曾遊彼處，察禍福尤病鳶魚。鳶飛戾天，魚躍於淵，言天綱、察禍福，如天淵懸隔也。及得予旨，得吾秘旨，方知用宮主為非。

Master said: People are either virtuous or foolish, either long-lived or short-lived. Is this only true today? In the ancient primeval times, people were also equally long-lived or short-lived. This is all determined at the beginning of their vital energy, but people do not understand where this energy will ultimately lead. (The following annotations are added by later scholars and interspersed with the main text.) The elder Yuan Tiangang once told the Li family that he claimed to be proficient in astronomical phenomena and star charts. The term 'phenomena' refers to stars, with the twenty-eight star mansions as the meridians and the eleven luminaries as the parallels. He said that he once met various star mansions at Zhuluo. Zhuluo is the name of a mountain in the northwest of the sky, that is, the country of Zhuluo. At midnight, all the stars gathered there, and Li and Yuan had once visited this place. However, his judgment of fortune and misfortune had a flaw in distinguishing between 'yuanyu': the eagle flying in the sky and the fish leaping in the deep. This means that Yuan Tiangang's judgment of fortune and misfortune was as far apart as the sky and the deep. It was only after he received my instructions that he realized it was wrong to rely solely on the ruler of the palace for judgment.

宮主者：子、丑、土、寅、卯、木、卯、戌、火、辰、酉、金、巳、申、水、午、日、未、月是也。以度主為是。度主者：即四日度、四月度、四木度、四火度、四土度、四金度、四水度。先生曰：開元間，唐朝年號，李?期我于衡廬，果老所寓處，果命氣稟井木犴，氣稟即命躔井木度，行限屢周天度，屢周限行數次，今左旋於亢。以宮言之，自子至丑，自寅至卯，謂之左旋；以度言之，自角至亢，自氐至房，謂之右旋。昨夜火逼金龍，逼克也，此言限到亢金，昨晚流火克金。太白今午，太白金星今日午時，合退於辰，火金交戰，必有大難。

The concept of "gong zhu" refers to the following: the two zodiacal palaces of Zi and Chou belong to earth, Yin and Mao belong to wood, Mao and Xu belong to fire, Chen and You belong to metal, Si and Shen belong to water, and the Wu palace belongs to the sun, while the Wei palace belongs to the moon. However, in the original text, the term "Yin and Hai" was mistakenly written as "Yin and Mao." The master insists that one should rely on the "du zhu" instead. The "du zhu" refers to four day degrees, four month degrees, four wood degrees, four fire degrees, four earth degrees, four metal degrees, and four water degrees. The master said: During the Kaiyuan period (a Tang dynasty era), Li invited me to meet at Henglu (where Guolao resided). My own destiny is governed by the wood degree of Jing Xu (the Well mansion), having already circled the celestial sphere several times. Now, I have moved left to the Kangle mansion. In terms of palaces, moving from Zi to Chou and from Yin to Mao is considered left rotation; in terms of degrees, moving from Jiao to Kangle and from Di to Fang is considered right rotation. Last night, the red star approached Kangle Jinlong (indicating that my destiny has reached the metal mansion of Kangle, and the red star, which represents fire, is attacking the metal). The white star, the planet of metal, will today at noon join and retreat to the Chen palace. The conflict between fire and metal indicates that I will surely face great difficulties.

限宮限度皆被其傷，我當化象，披髮仗劍，太乙以禳之。太乙乃仙家祈禳之法也。言未畢，言之未終，明皇果詔試之。試以長生之術真假，飲以毒藥酒三杯，上賜酒不敢違，醺然若醉。似覺昏迷。先生曰：非佳酒也。頃之齒皆焦黑。果以手執鐵如意，擊之，齒皆落矣。假寐少時，齒再復生。時神其術。

The limits of the palace and the limits themselves were injured by the conflict between fire and metal. I could only change my form, let my hair hang loose, hold a sword, and use the method of Taiyi to ward off the harm. Before he could finish speaking, Emperor Taizong indeed issued an edict to test him - testing the authenticity of his technique of long life. He was given three cups of poisonous wine. As the emperor had ordered, Guo Lao drank the wine without resistance, and immediately became drunk, as if he had fainted. The master said: This is not good wine. In a short while, all his teeth turned black. Guo Lao then took up an iron folding fan and knocked each tooth out one by one. He closed his eyes and pretended to be asleep for a while, and then his teeth grew back again. At that time, everyone thought his magic was miraculous. This passage is both a record of events and a demonstration: when the limits of the palace and the limits themselves are both injured, how dangerous it is.

李?再拜受教，請誨，問曰：福祿拱夾，福福主也，祿祿主也。三合曰拱，兩傍曰夾。其命必富耶，必貴耶。只知福祿拱夾，必富必貴。不知福祿拱夾，有貧有賤。先生曰：是淳風小兒之誣言也。言福祿拱夾之義，淳風仍未曾得之。

Li Chunfeng bowed repeatedly to receive the teaching and asked for guidance. He inquired, "So-called 'Fulu Gongjia' refers to 'Fuduo' as the master of fortune virtue and 'Lushu' as the master of official rank. 'Sanhe Yaobao' means triple harmony from a distance, and 'Jia' means being tightly embraced on both sides. Is such a destiny definitely rich or definitely noble? He only knows that 'Fulu Gongjia' certainly indicates wealth and nobility, but does not know that 'Fulu Gongjia' can also indicate poverty and low status. The master said: This is Li Chunfeng's nonsense. Clearly, the true meaning of 'Fulu Gongjia' has not yet been understood by Chunfeng. The same pattern, whether it is in a favorable or unfavorable position, whether it is in harmony or not, can result in completely opposite outcomes. One cannot rely solely on a fixed phrase."

五星六曜：五星即木、火、土、金、水，六曜即日、月、氣、孛、羅、計。資我者吉，資者生也。傷我者凶，傷者克也，亦隨歲而變乎。此四句乃談星之骨髓，實果老之奧妙。且如金能克木，木為用神，若乙丑庚申生人，金掌刃雄，此謂殺中包刃，凶莫能解。其餘年分星殺，皆準此例推之。故予作羊刃六說，以並諸殺。宜細詳看，不可忽略。先生因取王勃命示之。勃乃唐之才子，年弱冠時作，滕王閣序，以此著名。

Master continued saying: The chart contains five stars and six luminaries—five stars are wood, fire, earth, metal, and water, and six luminaries are sun, moon, purple qi, moon孛, Luo Hou, and Ji Du. Whatever supports me is auspicious (the term 'support' means mutual generation), and whatever harms me is inauspicious (the term 'harm' means mutual control). The strength of these generating and controlling forces changes according to the flow of the current year's sovereign. These few sentences discuss the essence of stars, which is indeed the profound secret of Guo Lao's knowledge. For example, metal can control wood, and if wood is my useful god, then in the years of Yichou or Gengshen, metal also governs Yangren and Tian Xiong, which is called 'kill with a hidden blade', making the inauspiciousness impossible to resolve. The other stars and malefics in various years should be analyzed in the same way. Therefore, I wrote the Six Explanations of Yangren, gathering all kinds of malefics together, which should be carefully studied and not neglected. The master then took out Wang Bo's birth chart to show him—Wang Bo was a talented man of the Tang Dynasty, who wrote the "Preface to the Prince Teng's Pavilion" in his early twenties, thus becoming famous throughout the world.

勃命坐翼，命躔翼火，水退朝陽於軫。水為官祿，退躔軫度，一為官祿，主朝陽；一為官祿，克命。木作援，援者，救也，水生木，木生火，氣又滋培奎壁之次。奎壁文章之府，氣星躔之對照於命，故其人秀而善屬文，木氣水日亦名文宿，以名立身，因官祿朝陽，故此得名也。以名敗身，水為祿主克命故也。金曜躔斗。金水二星，不離太陽前後三宮，此離太陽五宮者，抑恐唐朝曆法，與今之授時不同故耳。

Wang Bo's natal palace is located in the Wings mansion, and his natal degree is the Fire Serpent of Wings. The water star is retrograding and forming a conjunction with the sun in the Chariot mansion. The water star is his official fortune ruler, and when it retrogrades to the Chariot mansion, he has two aspects of his destiny: one is official fortune shining with the sun, and the other is official fortune overcoming his life. The Jupiter is nearby offering support (the term 'support' means to save; water nourishes wood, and wood nourishes fire, thus transforming the aspect of overcoming life into one of supporting life). The Purple Qi also nourishes the area of Qui and Bi (Qui and Bi are the mansions of literature; the Purple Qi being in that area forms a corresponding aspect with his natal palace). Therefore, this person is refined and skilled in writing - the wood, Purple Qi, water, and sun are all mansions related to literature. He established his reputation through literary fame because of the official fortune shining with the sun; yet he also lost his reputation through literary fame because the water, which is his official fortune ruler, is also overcoming his life. The metal star is located in the Dipper mansion. Here it should be noted: the water and metal stars have always been close to the sun within three mansions before and after, but here they are five mansions away from the sun. This might be due to the difference between the Tang dynasty calendar and the current Shoushi calendar.

限行井木，木為限度，對照受傷。斗木金克，復傷井木，大限行井，謂之頂度，孛羅一鋒一刃，孛掌鋒，羅掌刃，互爭勝負，兩相交戰，是年屬丁，此即亦隨歲而變乎，陽刃又臨，經云：無殺刃，豈能傷乎，惡死無疑，有何疑哉。子其待之。後果溺死，二十九歲。

Now looking at his life limits: when his limit reaches the Well mansion, the wood of the Well Wood Omen (Jing Xu) is the master of the limit, but it is being injured by the opposing mansion's confrontation. The wood of the Dipper mansion is also being overcome by metal, which in turn harms the wood of the Well mansion. When his great limit reaches the Well mansion, this is called "topping the limit" — the limit collides directly with the limit of his destiny. At this time, the Moon孛 and the Rahu are each in charge of the sword edge and the Yang blade, competing for victory, and fighting against each other. That year, the heavenly stem is Ding, which exactly corresponds to the previous statement "it also changes with the years." The Yang blade also arrives at the same time. The text says: "Without the killing blade, how can one injure someone?" Now both the killing blade and the Yang blade are present, so a violent death is no longer doubtful. The master said: "Wait and see." Later, Wang Bo indeed died by drowning at the age of twenty-nine.

?又引，天綱集曰：集經旨也。一生侘傺，失志貌。對宮怕逢羅火。因火羅對命之說未明，故設此以問。先生曰：是得其說，不知其所以說。只知其一不知其二。倘我命寶瓶女土之次，子宮女土蝠度，火羅旺午，對宮相生，得非福乎。自然有福，惟其命躔星日馬，星日太陽，怕逢火羅對照，日火爭光，所以為禍也。不言自明，若火命人，納音屬火，乃是自家星照，本家反為吉論。

Li's family again cited Yuan Tiangang's book to ask about this, referring to "The Collection of Heavenly Gang" which records the essence of the teachings. The book says: one's whole life is full of hardship and frustration, because the palace is afflicted by Luo Hou and the planet Mars. He hasn't yet understood the idea that Mars and Luo Hou shining on the命宫 (life palace) is a bad omen, so he came to ask about it. The master said: he has only learned the superficial aspects, and does not understand the underlying reasons, so he still knows only one part and not the other. Suppose my birth year's nayin sound element is fire, and I meet Mars and Luo Hou, which are strong in theWu Palace (noon palace), then the午 fire generates the子 earth, would that not actually be a blessing? Naturally it is a blessing. The case of Wang Bo was a disaster because his destiny was in the degree of Star Mansion, Sun, and Horse. Star Mansion belongs to the Sun, which is the Sun itself. The Sun is most afraid of Mars and Luo Hou shining from the opposite palace, as the Sun and fire compete for brightness, thus causing disaster. This reasoning is self-evident. Going further: if someone born in a year with fire nayin sound element meets Mars and Luo Hou, it is the native star shining on the native palace, and should be considered auspicious.

凡納音星，照命克命，不為忌也。四日度皆然，星房昴虛四日度也。又怕丑甲生人，丑生以火羅，為地雌，甲生以火羅掌羊刃，非夭則貧困之人也。此亦隨歲而變乎之論。先生曰：火躔昴，昴日金垣，天綱謂火燒牛角，酉為金牛故曰牛角，火命人不為忌，何也。納音是火不忌克命，蓋火即我也，火命人，火燒牛角，納音克命，乃我勢盛，星照本家，何傷之有。無自克自之理，其餘木虛，木打寶瓶，金尾、金騎人馬，土翼、土埋雙女，水婁、水泛白羊，皆可準此例推之。已上四星，若為納音之主，皆為星照本家，不忌論也。

Any star that shares the same Nayin sound element as the person's birth year, even if it illuminates or conquers the命, is not considered inauspicious. This principle applies to the four day degrees (stars, rooms, Hairy Head mansion, and Emptiness mansion). However, it is also necessary to consider the year: people born in the year of Chou (Ox) take Fire Luo as the earthly female, while those born in the year of Jia (Rat) take Fire Luo as the one who holds the Yangren. These two types of people encountering Fire Luo will either have short lifespans or face poverty. This aligns with the saying that "things change with the flow of the year." The master said: when the planet Mars is in the mansion of Hairy Head, the mansion of Hairy Head belongs to the day and is located in the You (Metal) palace, which Yuan Tiangang called "fire burning the ox horn" (the You palace is the Metal Ox, hence the term ox horn). However, for people with a Fire Nayin, encountering this is not considered inauspicious. Why? Because the Nayin belongs to Fire, and Fire is myself. Although "fire burning the ox horn" is a case of Nayin conquering the命, in reality, it is my own strong energy, which is like a star from my own side illuminating my own door. There can be no harm. There is no such thing as oneself conquering oneself. Other examples, such as Jupiter in the mansion of Emptiness called "wood striking the water bottle," Venus in the mansion of Tail called "gold riding a horse," Saturn in the mansion of Wings called "earth burying two women," and Water in the mansion of Bond called "water flooding the white ram," can all be interpreted in the same way. The above four stars, as long as they are the main stars of the person's own Nayin, are considered as stars from one's own side illuminating one's own family, and thus are not treated as inauspicious.

先生曰：煽熾怕傷金位，煽熾火也火居辰酉，此天綱之言也。假使我命火，必不為忌。適楊國忠，貴妃從兄，丑時生子，昨夜丑時生男，命坐昴日，酉宮昴度，火羅兩夾，宮度兩傷，一為天雄殺，殺迭殺，一為羊刃星，凶並凶。又是咸池之地。即桃花殺也。?舉問：何如。先生曰：昨夜，客星犯金火，此火羅之驗也。先生又能觀天象，能知人事，恐後學者，不能如此精通。是子之壽，不出今日。果其夜不救。國忠神之，請詳己命。先生曰：是命泊處。泊者命安此也。雖得卦氣，官貴命無卦氣安能食天祿。身元坐刃，刃為殺首，而刃星又起逼命。逼命者克命也。吾論其富且貴者，何也。以度主祿主。

Master said, "Intense fire harms the metal position." ("Shan chi" refers to fire, meaning fire falling in the positions of Chen and You, which are the metal houses.) This is Yuan Tiangang's saying. However, if my true nature is fire, then it would certainly not be considered a bad omen. Just now, Yang Guozhong (the uncle of Yang Guifei) had a son born at the Chou hour last night. This child's命宫 is located in the You position, the degree of Maorijī (the Rooster of the昴). The Mars star and the Luo Hui star are on both sides, causing injury to both the palace and the degree. One of them is the Tian Xiong煞, which is a煞 on top of another煞; the other is the Yang Ren star, which is凶 on top of another凶. Moreover, this place is also the Xianchi area, which is the Taohua煞. Li氏 presented this horoscope and asked, "What is the outcome?" The master said, "Last night there was a guest star invading the metal and fire, which is exactly the sign of the fire and Luo Hui coming into effect. The master can observe the heavenly phenomena and understand human affairs, but later learners may not be able to reach such a profound understanding. This child's lifespan will not last through today." Indeed, the child died that night. Yang Guozhong regarded him as a god, so he asked the master to carefully examine his own destiny. The master said, "Considering the position where his命宫 falls ("bo" means the destiny is located here), although he has the qi of the hexagram — without the qi of official and noble positions, one cannot receive the salary from the government — but his body's origin is directly sitting on the Yang Ren star. The Yang Ren star is the leader of all evils, and the Yang Ren star is now pressing and attacking the命宫 ("bi ming" means attacking the destiny). Then why did I previously say he would be both rich and noble? It is because of the degree's ruler and the禄's ruler."

度主，命度也。祿主，官祿也。起從陽於福德宮。言命主祿主，輔佐太陽於福德宮。而釣起又生本元，且三合對照，又有吉星以助之，然貴則貴矣，如此格高，則當貴顯，予未保其令終也。因身元坐刃，刃星又起逼命，故此不得其死。李?蹶起拜曰：請問所已。先生作色，對曰：後自知之，天機不可洩。後天寶年亂，果被陳元禮等所殺。先生曰：日，火也。太陽為火之精，月，水也。太陰為水之副，日，父也。日為君父，命從此出，月，母也。月為後母，身從此生，亦目之象。日為左目，月為右目，四日度坐命。

The concept of "du zhu" refers to the ruler of the destiny degree; "lu zhu" refers to the ruler of official fortune. These two stars together follow the sun in the fortune virtue palace, meaning the ruler of destiny and the ruler of official fortune assist the sun in the fortune virtue palace. After flying out, they return to support the original spirit of the native's destiny. Combined with triple harmony and assistance from auspicious stars, this makes the fortune truly noble. With such a high configuration, one naturally deserves great honor. However, I dare not guarantee that he will have a good end, because the native's body is seated on the yang ren star, and the yang ren star rises to threaten the destiny, so ultimately he will not die a peaceful death. Li immediately rose and knelt to ask, "Please tell me the final outcome." The master changed his expression and answered, "You will know it naturally later; heavenly secrets cannot be revealed." Later, during the Tianbao period, the An Lushan Rebellion occurred, and Yang Guozhong was indeed killed by Chen Xuanli and others. The master then said, "The sun belongs to fire (the sun is the essence of fire), and the too yin belongs to water (the too yin is the secondary aspect of water). The sun is the father (the sun symbolizes the father, from which destiny originates), and the too yin is the mother (the too yin symbolizes the stepmother, from which the body originates). The sun and moon are also symbols of the eyes: the sun is the left eye, and the too yin is the right eye." The following part explains the situation where four sun degrees are used to determine the destiny.

星日馬，房日兔，昴日雞，虛日鼠，四日度也，以日為主。晝生忌火羅，火羅與日爭光，火為羊刃，掌刃愈凶，羅為岐鋒，並鋒尤惡。岐字未詳，或曰山名。不曰早喪父，火刃逼陽，亦主傷盲，必損其目。四月度坐命，張月鹿、危月燕、心月狐、畢月烏，四月度也，以月為主。夜生怕土計，土計卻能掩月，土計是羊刃殺。此謂之殺迭殺凶不可解。亦同此推。不曰早喪母，亦主傷盲。

The stars Star Day Horse, Room Day Rabbit,昴 Day Chicken, and Void Day Rat are four day degrees, with the sun as the main star. Those born on these four degrees during the day should most fear the planet Mars and Rahu, because Mars and Rahu would compete with the sun for brightness; if Mars also governs Yangren, it becomes even more dangerous. If Rahu also acts as Qi Feng, and is combined with Jian Feng, it becomes even worse (the meaning of the character "Qi" is unclear, some say it refers to a mountain). Such a destiny is either losing one's father at an early age, or being harmed by the fire and Yangren forcing the sun, leading to eye injuries, or even blindness. Furthermore, regarding the four monthly degrees: Zhang Month Deer, Danger Month Swallow, Heart Month Fox, and Bi Month Crow, these are four monthly degrees, with the moon as the main star. Those born during these four degrees at night should most fear the planet Saturn and Ji Du, because Saturn and Ji Du can obscure the moonlight; if Saturn and Ji Du also combine with Yangren, it becomes a double curse, and the evil is insurmountable. The method of interpretation is the same as for the day degrees: either losing one's mother at an early age, or suffering eye injuries.

因指張巡命視之。彼命坐心月狐，今限歷張月鹿。計掌刃星，在張月度之前。土為岐鋒，攻於後。土為鋒殺，在張月度之後，使其背行稍可。土前計後，相背不相向乃可，否則往來交斗，若計前土後，相向，不相背而斗，能脫此乎。蓋土順行，計逆行，兩相迎斗，焉能脫此。?曰：時方貴盛，正當權要。先生曰：貴盛可勝天乎。其能如天命何，天寶二載，天寶二年，刃殺復隨，刃並，流計加踏，更迭計星，必死於兵。

The master then pointed to Zhang Xun's chart and explained to him: Zhang Xun's命宫 is located in the degree of Heart Moon Fox, and his current year's limit has reached the degree of Zhang Moon Deer. Ji Du is holding the刃星, positioned in front of the Zhang Xu monthly degree; the planet Saturn is acting as a sharp weapon, attacking from behind (Saturn is a sharp star, located behind the Zhang Xu monthly degree). If they were moving in opposite directions, it would be somewhat bearable—Saturn in front and Ji Du behind, facing away from each other rather than facing; that would be acceptable. But now it is Ji Du in front and Saturn behind, with the two stars facing each other and colliding, how can he escape? Because Saturn is moving forward and Ji Du is moving backward, they are directly colliding head-on, where can he hide? Li said: But Zhang Xun is currently powerful and in a position of authority, holding an important post. The master said: Can power surpass heaven? He cannot change heaven's mandate. By the second year of Tianbao, the刃煞 will come again, and the annual Ji Du will press down further, he will certainly die from military calamity.

命限兩傷，刃鋒並踏，果死祿山兵手。?曰：敢問四木者，何也。日、月、木、火、土、金、水佈列於二十八宿，皆有其四。先生曰：角斗奎井：角木蛟、斗木獬、奎木狼、井木犴，為四木是也。遇此安命，以木為主，金曜強健，金能克木，則木危矣。命主受傷，木既危，則剝床以膚我，豈免於患乎。易曰：剝床以膚，凶切，近災也。若此命者，如此之格，必壞祖破家，傾家蕩產，從木得地，雖命主起強，亦須先破而後成。必須先難而後獲也。

The heavenly stem and earthly branch of the destiny palace and the life limit are both injured, with Yangren and sword sharpness coming together. Zhang Xun later indeed died under the weapon of An Lushan. Li said: Please explain what is meant by the "four woods." Originally, the seven celestial bodies—sun, moon, wood, fire, earth, metal, and water—are distributed among the twenty-eight constellations, with each celestial body occupying four constellations. The master said: The four constellations—Jiao, Dou, Kui, and Jing—namely Jiao Wood Jiao, Dou Wood Xie, Kui Wood Lang, and Jing Wood An—are the four woods. If the destiny palace is located within these four constellations, then the planet of wood is the main influence. If the planet of metal is strong, metal can overcome wood, and thus wood becomes vulnerable (the destiny is injured). When wood is vulnerable, it is like the statement in the Zhou Changes (I Ching) on the sixth line of the Bao hexagram, "peeling the bed to the skin, ominous," meaning the danger is very close. How can one avoid calamity? Such a destiny will certainly ruin the family's heritage and lead to financial ruin. Even if the planet of wood is supported elsewhere and the destiny regains strength, it must first suffer a setback before achieving success, enduring hardship first before gaining rewards.

?曰：請問四火，翼火蛇、觜火猴、室火豬、尾火虎。先生曰：舉一隅，必以三隅反。舉一可知其三，四火宜木盛，木為火母，木氣強，母強子旺，則壽堅福壯；如此格者福壽崇高，木氣弱，彼無力我何藉，而火躔得所，雖命元得地，只是清淡之士，主清閒而淡薄，火又弱，不旺相，失經失次。失經火，居水度，失次火，入水宮，只為貧賤之人。如此者，貧窮下賤之人。

Li Shi said: Please ask which four stars belong to the four fires. The answer is Yi Huo She (Winged Fire Serpent), Zi Huo Hou (Crown Fire Monkey), Shi Huo Zhu (Chamber Fire Pig), and Wei Huo Hu (Tail Fire Tiger). The master said: If you can give one example, you should be able to infer the other three. If someone has the four fires in their destiny, it is suitable to have strong wood energy, because wood is the mother of fire; when the mother is strong, the child is also strong, so the person will have a long and solid lifespan and abundant blessings (this pattern leads to great fortune and longevity). If the wood energy is weak, the mother is powerless, then what can I rely on? At this time, even if the fire star is in a favorable position and the destiny origin is also in a good place, one can only be a person of simple and quiet life (a life of leisure and detachment). If the fire itself is also weak, it is not prosperous and strong, and it also loses its proper place — 'losing its proper place' means the fire is in the water degree, 'losing its order' means the fire is in the water palace — then one can only be a poor and lowly person.

四土：柳土獐，女土蝠，氐土貉，胃土雉；四水：軫水蚓，參水猿，箕水豹，壁水俞；四金：亢金龍，鬼金羊，牛金牛，婁金狗；皆準此論。凡坐命於此四土、四水、四金度者，皆同前四木、四火之例而推。?拜謝曰：命之矣。命者受敬也。先生袖出天圖，指示曰：天圖即命圖也，指示乃指教也。

The four soils are Liu Tu Zhang, Nu Tu Fu, Di Tu He, and Wei Tu Chi; the four waters are Chen Shui Yin, Can Shui Yuan, Ji Shui Bao, and Bi Shui Yu; the four metals are Kang Jin Long, Gui Jin Yang, Niu Jin Niu, and Lou Jin Gou. These groups are all discussed according to the same principles: anyone whose natal chart is located in the degrees of the four soils, four waters, or four metals should be analyzed in the same way as the four woods and four fires. First, check whether the native's element is nourished by its mother element; second, check whether there is a strong star that overcomes it; finally, check whether it is out of its proper sequence or cycle. Li thanked the master, saying, "I have learned from you" (the term "ming zhi" means to show respect through learning). The master then took out a celestial chart from his sleeve and showed it to him (the celestial chart is the same as the destiny chart, and "zhǐ shì" means to teach or explain).

爾命泊軫，爾命即李?命，以水為主，命主水星，計攻水於奎。攻者，戰克也，言命主被克。天綱謂水泛白羊，此言命主失陷也。水勢盛，水居火位，我去克彼，故曰勢盛。復梗於計，梗謂相敵，計雖強，指火宮言而有所黨，又困於奎木，奎木克計乃曰為困，倘得金在奎，即計生金金生水，從水必發，展轉相生方許發達，但金起遠，遠者不在本宮度也。只為清貧之士。由此清貧可知，四十七歲限行參度，行申限參水度，必不在人世。決死無疑，?曰：何也。何故而死，土躔參水，限度已壞矣。命限兩傷故此而卒，餘仿此推。

Master said: Your命宫 falls in the Chariot mansion (this refers to the person's own destiny), with the water star as the main governing star (the destiny ruler is the water star); the calculation of the count is in the Legs mansion attacking the water star (the term 'attack' means conflict and overcoming, meaning the destiny ruler is being overcome). Yuan Tiangang calls this 'water overflowing into the ram', which refers precisely to the loss of the destiny ruler. The power of water was originally strong (water is in the fire position, which is the position of overcoming, so its power is strong), yet it is blocked by the count (the term 'block' means mutual opposition; although the count is strong, it is strong because it is in the fire mansion where it has support). It is also trapped by the wood of the Three Stars mansion (the wood of the Three Stars mansion overcomes the count, so it is considered trapped). If there were a metal star in the Three Stars mansion, then the count would be generated by metal, metal would generate water, and following the path of water, success would certainly come - it is only through successive generation that success can be achieved; unfortunately, the metal star is too far away (the term 'far' means not in its own mansion or degree), so you can only become a poor person. From this, the outcome of poverty can be foretold: at the age of forty-seven, when the limit reaches the degree of the Three Stars mansion (the degree of the water monkey in the monkey mansion), you will certainly not be alive anymore, death is certain. Li asked: Why is this so? The answer was: Because the earth star is in the degree above the water monkey, and the limit has already been damaged; both the destiny and the limit are harmed, so death occurs here. The rest of the destinies are all calculated in this way.

其餘水、土、火、金、日、月等星受克者，限行頂度處，必死。其論看倒限篇詳矣。先生曰：世人得袁公旨，袁公，袁天罡也，言得其秘旨。皆以行限，視度之休危。看人休咎危亡，皆以限度而論。假如命度角木，以木為主，到軫水，為吉；命木限水受生故也。到翼火，為凶。命木限火竊氣故也。殊不知當生水星，壯旺為福，否則而凶危矣。

Other stars such as water, earth, fire, metal, sun, and moon, if they are in a position that harms the main star of one's birth chart, then when the person's life limit reaches the 'top degree'—that is, the extreme limit of the life measure—the person will certainly die. For more details on this subject, see the section on 'Reversed Limits'. The master said: people who have mastered the essence of Yuan Gong's teachings (Yuan Gong refers to Yuan Tiangang) generally only consider whether the limit is safe or dangerous based on the movement of the life limit (judging fortune and misfortune, danger and safety, entirely based on the concept of limits). For example, if the birth measure is Jiao Mu Jiao (a star associated with wood), then the main element is wood. If the life limit reaches Zhen Shui (a water star), it is considered auspicious (because the birth measure is wood and the limit is water, water nourishes wood). If the life limit reaches Yi Huo (a fire star), it is considered inauspicious (because the birth measure of wood is drained by the fire limit). However, they do not know that they should also examine the state of the water star in the birth chart: if the water star is strong, then reaching a water limit brings good fortune; but if the water star is not strong, then reaching a water limit becomes dangerous instead.

此言只知命度受生為吉，而不知命度受生為凶。何也。且如限行水度，以水為限，主必看水星起躔，垣廟壯旺則為福。論設使水星起躔，衰弱失陷，則為凶斷。餘皆仿此。倘若翼火起弱，亦不能竊我之木也。此言以命去生限度，為竊氣，乃凶。且如限行翼火，火星起躔，失次陷弱，亦不能竊我命木也。若火星，起躔高旺，則能焚我木也。餘準此推。先生坐大覺寺，坐寓於此，或指金剛命試之。以塑日為生。

This means that people only know that a person's destiny is considered auspicious when it is born under a favorable degree, but they do not know that a person's destiny may also be inauspicious when born under an unfavorable degree. Why is that? For example, when the limit of a person's life reaches the degree of water, water is considered the main element of that limit, and one must further examine where the water star is located. If it is in its native place or in a strong and flourishing position, then it is truly auspicious; but if it is located in a weak or declining position, then it should be interpreted as inauspicious. Other stars are also judged in the same way. Conversely, if the fire star is located in a weak position, it cannot steal the wood energy of another (this refers to using the destiny to generate the limit, called "stealing energy," which is an inauspicious sign). For example, when the limit of a person's life reaches the fire star, if the fire star is located in a weak and declining position, it cannot steal the wood energy from the person's destiny; but if the fire star is located in a strong and flourishing position, it can actually burn the wood energy of the person's destiny. Other examples are judged in the same way. At that time, the master was staying at the Dajue Temple, and someone pointed to the image of the金刚 (diamond general) on the hall and tested him, taking the day the image was completed as its birthday.

以其塑像年月日時推排。先生不視，卻之。不看也，忽爐中風蕩，火星墮地。先生起而言曰：此寺不久人間，經旬灰於火。言十日後，必遭火焚也。?曰：先生因金剛命知之乎。問是因金剛命而知之。曰：否。適火星自爐中下，金剛命亦可試也。若論其命，亦可知矣。?課其命限，行虛日。虛日在子，太陽為用，羅申火辰，攻破日鼠。三合拱限，日怕火羅，限度被傷，其凶可決。曰：得非命乎。先生曰：是人命，亦惡死。設若是人命，亦主不得其死。?曰：何也。何故，今年天雄在子，天雄在限，陽刃在午，陽刃照限，餘準此也。

The divination was based on the birth year, month, day, and hour of the statue. The master looked at it but then pushed it aside. Suddenly, a gust of wind stirred the incense burner, and a small spark fell to the ground. The master stood up and said: This temple will not last long on earth; it will be reduced to ashes within ten days (meaning a fire will occur within ten days). Li asked: Did you deduce this from the statue's destiny? The master replied: No, it was that small spark that fell from the incense burner that told me; however, checking the statue's destiny would also lead to the same conclusion. Li then calculated the statue's destiny. When the limit reached the degree of the empty mansion and the rat, the empty mansion was in the position of the rat, with the sun as its key element. Rahu was in the position of the monkey, and the fire star was in the position of the dragon. The monkey, rat, and dragon formed a triple harmony, surrounding the limit's palace and breaking through the empty mansion's rat position. The sun is most afraid of the fire star, and since the limit was injured, the danger was certain. Li asked: Is this not the statue's destiny? The master said: If this were a person's destiny, it would also indicate a sudden and violent death (if applied to a human life, it would also indicate a bad end). Li asked: Why is that? The master replied: The celestial dragon is in the position of the rat this year, directly pressing on the limit; the yang blade is in the position of the horse, shining from the opposite position onto the limit. The rest of the examples are also calculated in this way.

大凡論人命限，皆可仿此推之。李?試一人，試看何如，命坐氐土度，卯宮氐度，金守照為飛廉之主。月廉殺主，不宜起守命垣。何以能延。言其何不損壽，先生曰：爾乃專以苟見，苟略也，自謂苟且之見。而不知甲辰火命人，納音屬火，豈有畏於飛廉金乎。是我克廉非廉克我，若木命人，的不能延，納音屬木廉金克我，今限行井木，木為限主廉金傍克，飛廉、月符、官符同守照，是謂諸煞並踏，又加流星等殺，乃曰眾殺相攻，問之，此人已在囹圄中矣。囹圄古之牢獄。

In general, when determining a person's destiny and lifespan, one can follow this method. A man from the Li family asked about a person's fate: this person's destiny is located in the Root Mansion (the second mansion of the卯宫), with the planet of metal guarding and accompanying it. However, metal is the ruler of Fei Lian (a malevolent star), which is the ruler of the Moon's corruption and is not supposed to guard a person's destiny. So why is this person not suffering a shortened lifespan? The master replied: you are only looking at things superficially (the term '苟' means carelessly and hastily), without knowing that this person was born in the year Jiachen, and his nayin element belongs to fire. How could he fear the metal of Fei Lian? It is I who is overcoming Fei Lian, not Fei Lian overcoming me. If this person had a nayin element of wood, then indeed he would not live long, because a wood destiny meets Fei Lian metal, which is metal overcoming wood. Now, as he reaches the limit of the Well Wood mansion, wood is the ruler of the limit, and Fei Lian metal comes from the side to overcome. Fei Lian, the Moon's corruption, and Guanfu (a malevolent star) all guard and accompany him, which is called 'many malevolent stars converging'. Adding the malevolent stars of the flowing year and other celestial phenomena, it is called 'many malevolent forces attacking'. Upon inquiry, this person was indeed imprisoned (the term '囹圄' refers to ancient prisons).

先生曰：汝知天罡之語乎。問?可知天罡語句否。劫刃地雌見夫星，劫殺羊刃，地雌怕居夫位於妻元。揚鞭再醮。鞭，絲鞭也。古者，公主招婿，執之可意者，投之。揚鞭者，女子將嫁，其母以酒醮之，曰：必敬必恭，相汝夫子。再醮，言再嫁其夫。或命坐空亡，六甲空地，妻宮為氣羅所傷。

Master said: Do you know the saying by Yuan Tiangang —— "Jie Ren Di Ci Jian Fu Xing, Yang Bian Zai Jiao." It means that the combination of Jie Sha, Yang Ren, and Di Ci is most dangerous when they fall in the husband's position or wife's origin in a woman's chart. "Bian" refers to a silk whip: in ancient times, when a princess selected a驸马, she would hold a silk whip and throw it to the one she chose. "Yang Bian" refers to a woman about to get married, her mother performing a Jiao ritual with wine, advising her to "be respectful and dutiful, and support your husband well." "Zai Jiao" means to remarry. Therefore, this saying indicates that if a woman's husband's position is afflicted by Jie Sha, Yang Ren, and Di Ci, it will inevitably lead to remarriage. Alternatively, if the命宫 is exactly occupied by Kong Wang (the empty position in the six jia cycles), and the wife's position is further harmed by Zi Qi and Luo Hui, the same outcome will occur.

經云：水遇孛、氣，緇黃娼妓。嗣宮天雄及孛會。經云：五宮逢孛，男女虛花。皆主孤克。合此者必主孤孀，若嗣主受傷，餘氣強健，必有繼子。如子星屬火，被水孛克之，若羅?得所，必有繼子。也又如嗣星是木，土水星失陷。若得氣計孛餘專權，亦同此例推之。然看三方對照，何如不可概論。宜細詳之，不可造次。

The text says: When the planet of water meets the moon孛 and the purple qi, it indicates that one may become a monk, a Taoist, or fall into the profession of a courtesan (「缁」refers to monks, 「黄」refers to Taoists). It also says: If the son's palace has the planet Tian Xiong and the moon孛 together, then 「five palaces meet the孛, sons and daughters will be barren」, indicating that children may not be born. All these indicate loneliness and conflict. Those who meet these conditions will certainly be alone or become widows. However, one must also consider the aspect of support: if the ruler of the son's palace is injured, but other planets of the same type remain strong, there may still be a stepson. For example, if the son's planet is fire, and it is overcome by the planet of water and the moon孛, as long as the planet Luo Hui (the fire remainder) is in a favorable position, there will certainly be a stepson. Similarly, if the son's planet is wood, and the planet of earth and water are in decline, as long as the remaining planets such as purple qi, Ji Du, and the moon孛 are strong, the same principle applies. In conclusion, one must also consider the situation of the three directions, and cannot make a general judgment. It is necessary to carefully examine and not make hasty conclusions.

先生曰：爾知孤寡命乎。無妻曰鰥，無夫曰寡，無父曰孤，無子曰獨。?曰：敢問先生指示殊愉命。曰：殊愉，或曰人名，此命格局善。善者星格美而且善，然妻宮在亥，坐命巳宮，巳土金對，亥妻屬木金巳對克，妻宮壞矣。七宮被傷，雖木得垣，妻主得地，妻縱有，縱然有妻，不免鼓盆之嘆。

Master said: Do you know what is called a lonely and childless fate? Being without a wife is called "gān", without a husband is called "guǎ", without a father is called "gū", and without a son is called "dú". Li said: Please enlighten me about the fate of Shu Yu (which is said to be a person's name). Master said: This fate's structure is originally good (so-called good means the stars and patterns are both beautiful and favorable); but his wife's position is in Hai, and his destiny palace is in Si. Si and Hai are directly opposite, Si belongs to metal and Hai's wife position belongs to wood, metal comes from the opposite side to overcome wood, so the wife's position is ruined. The seventh palace is already injured, even though the planet itself is in its proper place and the wife's ruler is also favorable, although he may be able to marry, he will inevitably suffer from the sorrow of losing his wife — that is, his wife will die.

昔莊子喪妻，不哭，鼓盆而歌之。餘可準此例斷之。其餘宮仿此例推，先生因示一行僧，命安寅坐孤劫，孤辰劫殺皆守命宮，木起同氣從身。木氣本為孤星，更掌孤劫伴身。在申妻位，孤劫之主更守妻宮，水為妻元失經，即失躔也。又坐陽刃，妻臨刃也，此所以清孤。由此而為僧也，清閒孤高。

Before his wife died, Zhuangzi did not weep, but instead beat a clay pot and sang. Later generations used the term "gǔ pén" to refer to the death of a wife. The other palaces can be interpreted in the same way. The master then pointed out the fate of a wandering monk: his命宫 was at寅, and he was seated on Guchen and Jie Sha, both of which guarded his命宫. The planet Jupiter and the star Zi Qi shared the same energy and rose together, following his body palace (Jupiter and Zi Qi are originally solitary stars, and now they also govern Guchen and Jie Sha, accompanying his body palace). His妻宫 was at申, and the rulers of Guchen and Jie Sha also guarded his妻宫; the planet Water, which is the ruler of wife, was out of its proper place, meaning it was not in the correct position; and his妻宫 was also occupied by the Yang Blade. This is the reason for his whole life of coldness and loneliness, and also the reason why he became a monk—because it was quiet and solitary.

?曰：然近貴，何也。既為僧，如何又近貴。先生曰：身坐斗杓，杓者，北斗之柄，主文章，又是注受之地。身命遇之，以化凶為吉，但祿主退遠，官祿主退行，離遠而又不干涉身命，此所以近貴不得爵祿，只為名僧耳。當與貴人相接，不能食天之祿，只為有養清高，僧人馳名於世而已矣。

Li's explanation says: But he still has contact with the nobleman, why is that? Since he has become a monk, how can he still associate with the nobleman. The master said: Because his body palace is exactly facing the handle of the Big Dipper, which is the main indicator of literature and scholarship. That place is also where the yin influences the yang. When the body palace and the life palace meet these two places, they can turn misfortune into good fortune. However, the official fortune is retreating and distant (the master of official fortune is both retreating and far away, not related to the body and life palace), so he can only be close to the nobleman but cannot obtain official rank and salary. At most, he can be a famous monk. In other words, he can associate with the nobleman, but cannot receive the salary from the court, only to be known for his high moral character and his name being passed down through the world.

?曰：天耗地耗，切忌財鄉。田財身命皆忌耗星。姚崇命守天耗，或天耗星起照，又坐破碎，或破碎臨主命，何為宰相乎。既犯破耗，貴顯何也。先生曰：此祿元日也。官祿主星是日，金水引從卯位，三臺輔弼之格，日出扶桑，太陽得體，何知此人，言此命也。生不創府第，平生不造屋宇，寓居罔極寺。住於寺中，雖宰相，亦只是清淡儒。爵位雖尊，還是清貧淡薄之儒也。得非守耗坐破碎而然。可見耗破，其驗由此。

Li Shi said: Heavenly and earthly losses are most undesirable when they fall in the wealth area (the fields of fields, wealth, and the person's palace and life palace should all avoid the loss stars). However, Yao Chong's destiny has the heavenly loss star guarding his life palace, or the heavenly loss star shining upon his destiny, and also has the broken star sitting upon his destiny, or the broken star being upon the person's destiny. Yet he was able to become a prime minister. Since he committed the offenses of breaking and loss, how could he still be so prominent? The master said: This is because his official destiny is the sun star (the main star of official destiny is the sun star), and the metal and water stars are following in the Mao Palace, forming the "Three Platforms and Ministers" pattern. The sun star is like rising from Fushan, obtaining its original form. But how can you discern the true situation of such a person? He never built his own residence throughout his life, only living in Wangji Temple. Although holding a high official position, he was merely a simple Confucian scholar - his rank was high, yet he remained a man of simple and humble character. This is precisely because his destiny was guarded by the loss star and also sat upon the broken star. Thus, the effects of the loss and broken stars are evident here.

李?曰：示命坐唐符在午，命坐午守唐符，孛星破局，午乃太陽從火，故曰孛星破局，又有孛騎獅子之論。此當貧乎富乎。命坐唐符而孛星破局，故問之。先生曰：富也。?曰：何以知之。因何主富，此命在午孛，為福元。申為福德，以水為主，孛乃水餘，故為福元。凡福元克命，皆為上格。其它宮分，皆喜福星克命。仿此例推之。

Li said: There is a destiny where the命宫 is located in the Wu palace, guarded by the Tang symbol, but the moon孛 disrupts the pattern. The Wu palace belongs to the sun and the five phases follow fire, while the moon孛 belongs to water, which is the element that controls fire, so the孛 star disrupts the pattern. There is also a saying called "孛 riding the lion," because the Wu palace's yellow path is named lion. Such a destiny, should it be poor or rich? He asked this specifically because his destiny is located at the Tang symbol but is disrupted by the孛 star. The master said: rich. Li asked: how do you know? The answer was: the孛 in the Wu palace of this destiny is exactly his fortune virtue palace. His fortune virtue palace is in Shen, and the Shen palace is mainly water, while the moon孛 is the residual light of water, so the moon孛 is the fortune virtue palace. Whenever the fortune virtue palace controls the destiny palace, it is considered a good pattern; other palaces are the same, they all like the fortune star to control. Just follow this example to deduce.

先生曰：安祿山命坐劫殺，巳宮安命，水為祿主，起於命垣，朝陽於巽宮，官星朝日，金為天地二元，祿主引前。天元、祿地、元祿前引命。又坐斗杓祿勳，然貴則貴矣，此所以得操權柄。蓋由此格局，而得掌重權也。但身命坐劫刃，劫殺坐命，羊刃安身。又夾土計，水為命元，土計又夾。決不善終。言不得其死也。限到參水發者，限主得地，祿主故也。水為官祿，朝陽限至水度，必發。五十二歲酉限昴日，太陽為用，孛羅兩夾，前關後鎖，孛羅是天雄殺星，又屬劍鋒岐鋒，凶迭凶神，必不在世。

Master said: An Lu Shan's natal palace is located in the Si palace, which directly incurs the calamity of劫杀. The water star is his fortune ruler, starting from the natal palace, it supports the sun star in the Xun palace (the official star supports the sun); the gold star serves as both the heavenly fortune ruler and the earthly fortune ruler, leading ahead of the fortune ruler (the heavenly and earthly fortune rulers lead the natal palace); the natal palace also sits on the斗杓 and禄勋. Therefore, his status is truly high, which is the reason he could hold great power—precisely due to such a configuration he was able to command a large army. However, both his natal and body palace are occupied by劫杀 and Yangren (劫杀 sits in the natal palace,羊刃 sits in the body palace), and are sandwiched between the earth star and the ji du star (the water star is the natal ruler, yet it is squeezed by the earth and ji du stars), so he inevitably meets a bad end. As for when his life limit reaches the Shen water degree, he will prosper, because the limit ruler is in a favorable position and meets the fortune ruler (the water star is the official and fortune ruler, supporting the sun, when the life limit reaches the water degree, he will certainly rise to prominence). At the age of fifty-two, his life limit enters the You palace, the Maorichicken degree, using the sun star as the main factor, but is sandwiched by the moon bo and Luo hou stars in front and behind, with a gate in front and a lock behind; bo and Luo hou are originally the heavenly xiong sha star, and also combine with jianfeng and qi feng, which are even more凶, at that time he must surely not be alive anymore.

果其年，謀廢立。其子慶緒，命李豬兒，操刃帳中殺之。按金水日坐命，當為文士。文人才士，為喜木氣金水。祿山武夫，亦用何疑。武將功臣，但用火羅計孛。先生因又取裴寂命示之。裴寂宰輔，寂命泊子，子宮坐命，子屬斗杓，命坐斗杓，火為官祿，主朝陽於注受之地。官祿從陽，宜居注受。月坐官祿，身居祿位，又得天祿地祿夾輔。天元祿地元祿，又輔夾身主。是宜佐太宗，唐太宗李世民，興唐天下致太平也。

Indeed, that very year, An Lu Shan plotted to depose the emperor, and his son An Qingxu ordered Li Zhur to kill him with a dagger in the tent. Someone might ask: With gold, water, and the sun in the命宫, one should be a literary man (a talented scholar who likes wood, purple qi, gold, and water), but An Lu Shan was a military man. Why is his chart structured this way? There is no need to be puzzled—military officers and meritorious officials are naturally associated with fire, Rahu, Ketu, and the moon's fragments. The master then took out Pei Ji's chart for discussion (Pei Ji was a chancellor of the early Tang dynasty): Pei Ji's命宫 fell in the Zi (child) position (Zi belongs to the Dipper's handle, so it is said that the命宫 sits on the Dipper's handle); the fire star is the master of officialdom, and it surrounds the sun in the place where yin nourishes yang (the officialdom follows the sun, which is appropriate for the nourishing and receiving position); the moon is seated in the officialdom palace, the body palace is in the officialdom position, and it is also supported by the heavenly and earthly officialdom from both sides. Therefore, he was destined to assist Emperor Taizong Li Shimin, revive the Tang dynasty, and bring peace to the world.

先生曰：子知萬乘主乎。萬乘主者，帝王之稱。萬乘主與下貴不同，帝王之格與人臣大異。必陰陽拱夾，日月拱命夾命，拱官福夾官福。五曜連珠。木、火、土、金、水佈列次序不間。今唐天子命乙酉，唐元宗命乙酉年生。其年五星，木火土金水，環拱天門。環者，連環無間；拱者，拱扶有情。天門，亥宮。日月分躔危室，日躔室，月躔危，金婁水，壁從陽，木火土輔太陰。命坐室宿，亥宮室度，汝可觀之。觀斯貴格，七政環拱。?看果然。命果非凡。

Master said: Do you know what is the destiny of a ruler of a great empire? A ruler's destiny is entirely different from that of a minister: it must have the sun and moon, along with yin and yang, surrounding and supporting the命宫, and the five luminaries must be in a continuous chain. The current Tang emperor was born in the year Yiyou (the year of the Emperor Xuanzong of Tang). In that year, the five elements of wood, fire, earth, metal, and water formed a continuous chain surrounding the Hai Palace, the heavenly gate. The sun was in the room mansion, and the moon was in the rooftop mansion. The planet Venus was in the bond mansion, and the planet Jupiter was in the wall mansion, following the sun. The planets of wood, fire, and earth supported the moon. The命宫 was precisely in the room mansion of the Hai Palace. You can look for yourself. Li saw it and indeed it was so—the seven luminaries formed a surrounding chain, and this destiny was truly extraordinary.

先生曰：限行角木蛟則危矣。危困也，繼 而曰木蛟雖危，必有離宮之厄。言角木限，只有離宮之厄，不至傷壽。翼火不出矣。壽至於此，?問所從。問其所已，孛壞翼火蛇，限度被傷，角之一宿，木為限度，對照戌宮之金，金星對克，今限行氐土貉度。今行氐土貉之限，李林甫當國事可知。

Master said: His destiny reaches the limit of Jiao Mu Jiao, which is dangerous (the word "dangerous" here means hardship). He then said: Although walking through Jiao Mu Jiao is dangerous, it is only a hardship of leaving the palace and country (meaning that the hardship of Jiao Mu Jiao is only leaving the palace and country, not yet causing death). When he reaches Wei Huo, he will not be able to go beyond it (his lifespan ends here). Li asked for the basis of this statement. The answer was: Because the moon孛 destroys Wei Huo She, causing damage to the limit. As for the limit of Jiao, it is governed by wood, but it is attacked by the planet of metal from the opposite palace, the Xu palace. Now he is at the limit of Di Tu Luo — from this we can know that he is at the time when Li Linfu was in power.

先生曰：爾知有令星乎。春木、夏火、秋金、冬水、季月、屬土。故當時者旺，如春令木旺，我生者相，如春令火相，生我者休，如春令水休，克我者囚，如春令金囚，我克者死，如春令土死，且如木旺於春七十二日，當時者旺，相於夏七十二日，我生者相，休於冬七十二日，生我者休，囚於秋七十二日，克我者囚，死於季月中節，我克者死，其餘星辰，火土金水，皆不離生剋制化。俱準此例推之。先生曰：汝知天綱之語乎，且如四土坐命，女、柳、胃、氐為四土度。

Master said: Do you know what the "commanding star" means? In spring, the element is wood; in summer, fire; in autumn, metal; in winter, water; and in the months of the four seasons, the element is earth. Therefore, the element that is in command at that time is "strong" (such as wood being strong in spring), the element that I generate is "auxiliary" (such as fire being auxiliary in spring), the element that generates me is "resting" (such as water being resting in spring), the element that controls me is "captured" (such as metal being captured in spring), and the element that I control is "dead" (such as earth being dead in spring). More specifically, wood is in command in spring and is strong for seventy-two days; in summer, wood generates fire, so wood becomes auxiliary for seventy-two days; in winter, water generates wood, so wood becomes resting for seventy二百 days; in autumn, metal controls wood, so wood becomes captured for seventy-two days; and in the months of the four seasons, wood controls earth, so wood becomes dead. The same principle applies to fire, earth, metal, and water. Master also said: Do you know Yuan Tiangang's words? For example, using the four earths as the destiny position—female, willow, stomach, and constellation—are the four earth degrees.

火羅臨旺，命度受生，福尤昌熾，其福最熾，釣起飛居垣廟，如土星，命主起在他宮，入垣居廟。縱逢木氣不為忌。經云：他來刑我，我居廟旺，以何妨。彼得令旺相，彼指土言，此鬼縱在側，鬼指木言，不為忌矣。何足懼哉，因閱天綱集有曰：爍爍陽光，晝日之生，火羅可忌。星、虛、房、昴四日度也。娟娟蟾影，夜生之月，土計為防。心、張、危、畢四月度也。

Those born with the four earthly branches as their destiny, if the Mars and Rahu are in a prosperous and strong position, and their destiny is assisted by them, their fortune will be exceptionally prosperous. If the ruler of the destiny also rises and falls into its own domain and temple (for example, if the Saturn as the ruler of destiny is in another palace but happens to be in its own domain and temple), then even if the Jupiter and Purple Qi come to harm, it is not considered a bad omen. The classic says: if other stars harm me, as long as I am in a temple or prosperous position, what harm can there be? This is because my own element is in command and prosperous (the "other" refers to the earth), and the star that harms me, though nearby (the "ghost" refers to the wood), cannot form a bad omen, so what is there to fear? Therefore, consulting the "Celestial Rules Collection," it says: brilliant sunlight is the essence of those born during the day, so they should be cautious of Mars and Rahu — this refers to the four day degrees: Star, Empty, Room, and昴. Bright moonlight is the essence of those born at night, so they should be cautious of Saturn and Ji Du — this refers to the four month degrees: Heart, Zhang, Danger, and Bi.

四火懼見漂流，翼、觜、尾、室四火度也，忌見水傷。四木怕逢金健。角、斗、井、奎四木度也，怕逢金克。四金坐度，鬼、牛、婁、亢四金度也。惟怕炎火。炎焰之火，必然傷金。四土何則為忌。女、柳、氐、胃四土度也。強梁之木，所忌木旺，要得金剛。以金制木，四水何則為防。參、箕、軫、壁四水度也。壅遏之勢，所畏土強，要得木槸。以木制土，壽甄迦羅，此言高壽，限度遞行而無滯。因限度遞行而無阻滯。福阿僧祗，此言享福，命源安居而有氣。因命源居強而有氣力。已上四句，西竺國有此語，乃無限之數也。

The four fire degrees fear being overwhelmed by water—Wèi, Zī, Wěi, and Shì are the four fire degrees, which are afraid of water damaging them. The four wood degrees fear encountering strong metal—Jú, Dòu, Jǐng, and Kuí are the four wood degrees, which fear metal overcoming them. The four metal degrees are those of Guǐ, Niú, Lóu, and Kàng, and they fear intense fire; once fierce flames appear, they will surely harm the metal. As for the four earth degrees, what do they fear? Nǚ, Liǔ, Dī, and Wèi are the four earth degrees, which fear strong and vigorous wood. They need metal to be strong and healthy, meaning metal controls wood. The four water degrees need to be cautious of obstruction—Cān, Jī, Zhěn, and Bì are the four water degrees, which fear the obstruction caused by excessive earth. They need wood to guide and clear the way, meaning wood controls earth. As for "Shòu Zhēnjiāluó," it refers to longevity, because the degrees proceed smoothly without obstruction. "Fú Āsēngqí" refers to enjoying happiness, because the destiny source is stable and has strength. These two phrases are from the Western Tianzhu country, referring to boundless numbers. By reading through this section, one can understand that the degree which one is seated upon belongs to a certain element, and thus fears the element that overcomes it. The method of resolution is always either "control" or "transformation"—using the star that overcomes me to control it, or using the star that connects the path to transform the enemy's energy into something beneficial to me. The four fire degrees fear water but welcome earth, the four wood degrees fear metal but welcome water, the four metal degrees fear fire but welcome earth, the four earth degrees fear wood but welcome fire, and the four water degrees fear earth but welcome metal. All of these can be inferred following this pattern.

刃並天雄，羊刃並天雄，守星善，如有吉助，則險處獲財，險中獲利，劫加地?。疑是地雌也，劫煞加地雌。或劍鋒，或加劍鋒，身命兩危必惡死。身命二主又危困，必主惡死以無疑。大小耗並，大耗小耗，並於刃宮。盜劫身辱，非盜劫傷財，則遭官身辱。死在囹圄，牢獄中也，加金孛。金孛加於刃雄劫雌。風流喪身，癆瘵病患，不併不可概論。已上諸煞，不併會諸凶，不加迭惡殺，又不可一概而論也。

Yangren and Tianxiong are in the same position. If the star governing that position is inherently good (i.e., with another auspicious star assisting), it can actually gain wealth in dangerous situations and profit from peril. However, if Jiesha is added to Di Ci (the text is damaged here, possibly meaning Di Ci), or if Jianfeng is also added, then both the body palace and the life palace are in danger, and death is certain. If Da Hao and Xiao Hao are both in Yangren's palace, it is either a loss of wealth due to thieves or punishment by the authorities, leading to disgrace, or even death in prison. If Jin Xing and Yuebo are also added to Yangren, Tianxiong, Jiesha, and Di Ci, then one may die from matters of love and lust or suffer from a wasting illness. However, to be clear: if these evils are not combined with other凶 stars or stacked with multiple evil stars, they should not be considered in the same way; instead, their severity should be judged separately.

李?曰：人貌醜妍，丑者，惡也；妍者，善也。何以知之。謂何以知其善惡。先生曰：慈心敬順，性善人也，善曜居命之鄉，善曜乃吉神，獰然兇頑，性惡人也，惡星躔之命宮，惡乃凶神也，刃在命，必有疾。刃為殺首，故有疾。加天雄，必破相。刃雄並命，必主破相，豈止於疾。坐陽刃者，性必橫，陽刃坐命，性必橫惡。坐天雄者，性必雄。天雄坐命，性主豪雄。淳風曰：木在命，其人必長軀，加氣則多須。此則不足信也。此論不足信，須變通消。

Li Chunfeng said: A person's appearance may be ugly or beautiful (ugly refers to evil, beautiful refers to good), but how can we tell this? In other words, how can we know whether a person's nature is good or evil. The master said: Those who are kind-hearted and respectful to others have a good nature, which means that the good stars are in their destiny palace (good stars are auspicious deities); those who have a fierce appearance and a cruel nature have a bad nature, which means that the evil stars are in their destiny palace (evil stars are inauspicious deities). If the Yang Blade is in the destiny palace, there will certainly be illness (the Blade is the leader of all evil stars, so illness is inevitable); if the Tian Xiong is added, there will certainly be disfigurement (when the Blade and Xiong both appear in the destiny palace, it indicates disfigurement, not just illness). If the Yang Blade is in the destiny palace, the nature is certainly fierce and domineering (when the Yang Blade is in the destiny palace, the nature is definitely fierce and evil); if the Tian Xiong is in the destiny palace, the nature is certainly bold and heroic (when the Tian Xiong is in the destiny palace, the person is naturally bold and heroic). Li Chunfeng said: Those with wood in their destiny palace will certainly be tall, and if they also have the Purple Qi, their beards will be thick. However, this statement is not reliable and needs to be viewed flexibly, not followed rigidly.

先生曰：六甲之例，甲子、甲寅、甲辰、甲午、甲申、甲戌。古未有也，軒轅時，大撓所定。黃帝祭天，天降十干，帝命大撓作十二支，以配之。五行納音，甲、子、乙、丑、納音是金之類。古無有也。顓帝時，洪範所究，斯時所究，四七星宿。四七二十八宿也。古未之有，天綱屬諸星象，而知之，斯時方知，古人惟齊七政。七政者，日、月、木、火、土、金、水是也。

Master said: The system of the Six Jia, which includes Jiazi, Jiayin, Jiachen, Jiawu, Jiashen, and Jiaxu, was not originally present in ancient times. It was established during the time of the Yellow Emperor by Da Nao. According to legend, when the Yellow Emperor worshipped Heaven, Heaven descended the ten Heavenly Stems. The Yellow Emperor then ordered Da Nao to create the twelve Earthly Branches to match them. The Five Phases and the Nayin sound elements, such as Jiazi and Yichou both belonging to the metal element, were also not present in ancient times. They were derived during the time of Zhuanyu by the studies associated with the "Hongfan" (Classic of the Great Plan). The twenty-eight constellations, similarly, were not present in ancient times. Yuan Tiangang assigned them to various star formations, and people then became aware of them. The only things that ancient people could systematically arrange were the seven celestial bodies, which are the sun, moon, Jupiter, Mars, Saturn, Venus, and Mercury.

四曜何得同參，四曜氣孛羅計也。七政猶人中之君子也，經云：以木、氣、金、水為君子也。四曜乃餘氣耳。經云：以火、羅、計、孛為小人。李?請問餘氣。問其所以，先生指星璣，語之曰：星璣，即天文秘旨也。水之餘孛也，孛為水餘，木之餘氣也，氣乃木餘，火之餘羅也，羅乃火餘，土之餘計也。計乃土餘，寧五星犯餘氣，犯者，侵克也，如木犯計，土犯孛，金犯氣，水犯羅，寧可我去克他。莫餘氣犯五星，如氣犯土，孛犯火，羅犯金，計犯水，莫使餘氣犯我，禍患必大。為餘氣所犯，必大有凶害。

So how can the four additional celestial bodies be treated on equal footing with the seven principal stars? The four additional celestial bodies, known as the four luminaries, include the Purple Star, the Moon's Shadow, the Roche, and the Ji Du. The seven principal stars are like the virtuous people among humans. The classics state that the Wood, Purple Star, Metal, and Water are considered virtuous; the four luminaries are merely residual energies. The classics also state that Fire, Roche, Ji Du, and the Moon's Shadow are considered petty persons. Li asked about the concept of residual energy and its reason. The master pointed to the book "Xing Ji" (a book discussing astronomical secrets) and told him: the residual energy of Water is the Moon's Shadow, the residual energy of Wood is the Purple Star, the residual energy of Fire is the Roche, and the residual energy of Earth is Ji Du. It is better to let the five principal stars invade the residual energies. For example, Wood invading Ji Du, Earth invading the Moon's Shadow, Metal invading the Purple Star, and Water invading the Roche. This is when the superior invades the inferior, which is natural. But one must not let the residual energies invade the five principal stars. For example, the Purple Star invading Earth, the Moon's Shadow invading Fire, the Roche invading Metal, and Ji Du invading Water. If the residual energies invade the principal stars, the calamity will be great and the harm severe. The difference lies in the distinction of rank: the seven principal stars are the main celestial bodies, while the four additional ones are secondary energies. When the main celestial bodies conquer the secondary ones, it is superior conquering inferior, which is natural. However, when the secondary energies conquer the main ones, it is inferior trying to conquer superior, hence the disaster is especially severe. When observing the chart, first distinguish which is the main celestial body and which is the residual one, then see who conquers whom. The rise and fall of virtuous and petty persons will then be clear.

先生論秦階，未詳，李?問曰：問其所有，淳風晝火夜土，晝忌火，夜忌土，忌曜之說，如此忌曜，可得聞乎。先生曰：四火坐命，翼室尾觜，則忌水，火為命忌水克，得土謂之援曜。援者救也，以土制水，四土坐命，胃柳氐女，則忌木，土為命忌木克，得火謂之益資。益者生也，以火化木，如土曜火曜，土星火星，為我度主，命度之主，飛起朝陽，起近太陽，又謂之忌曜可乎。豈可概以忌曜論哉。

Master Li asked: Li Chunfeng said "day fire, night earth," meaning those born in the day should avoid fire, and those born at night should avoid earth. May I ask the Master to explain this theory of forbidden stars. The Master replied: Those with fire as their destiny ruler, that is, those whose destiny is in the degrees of Wing, Room, Tail, and Chick, should avoid water, since fire is the ruler and fears water which can overcome it. At this time, if there is the planet of earth, earth can control water, and this is called "supporting star" ("support" meaning to save). Those with earth as their destiny ruler, that is, those whose destiny is in the degrees of Grain, Willow, Base, and Female, should avoid wood, since earth is the ruler and fears wood which can overcome it. At this time, if there is the planet of fire, fire can transform wood and generate earth, and this is called "beneficial support" ("beneficial" meaning to generate). However, if these same planets of earth and fire are exactly the rulers of the degrees of one's destiny, and they rise up to support the sun and approach the sun closely, can they still be called forbidden stars? Clearly, they cannot be universally considered as forbidden stars.

先生言畢，拂衣長嘯而去，不知所終。李?記是語而編之，目曰：稟賦分金，別人生之貴賤也，後學融會此理，驗命應如符券，以決人之休咎也。靈臺秘訣甚分明，奧妙元機理義精。探本窮源尋造化，出言發語見天真。經書記載宜當重，龜櫃珍藏不可輕。若把天機輕漏洩，鬼神暗地罰前程。嘉平二年九月朔旦，中都石室山人李?記。

After the master had spoken, he brushed his robe and let out a long cry before departing, his destination unknown. Li recorded these words and compiled them into a volume, titling it "Binfu Fenjin," to distinguish between the noble and the humble in life. Those who study later should be able to integrate the principles within, making their fortune readings as precise as a match between two pieces of jade, capable of determining a person's fortune and misfortune. At the end, there is a poem: The secrets of the spiritual hall are explained very clearly, the profound and subtle principles of the mysterious and profound are refined; to seek the root of the divine and the origin of nature, one's words will reveal true nature; the records in the classics should be valued highly, like treasures hidden in a tortoise cabinet, not to be lightly regarded; if one carelessly reveals the heavenly secrets, the spirits will secretly punish one's future. On the morning of the first day of the ninth month in the second year of Jiaping, the mountain hermit of Zhongdu, Li Kui, recorded this.

前後問答數十條，俱論唐世朝臣及星芒，見諸分野，應安史之亂。以其文語、聱牙用事詭異，故節之也。然談星之要，實不外乎此。後學者融心於此，即有所得矣。不可忽略，宜細詳之。

The above dozens of questions and answers discuss the birth charts of Tang dynasty officials and the appearance of stars in various regions, which foretold the An Lushan Rebellion. Because the original text is difficult to read and uses obscure references, it has been abridged, leaving only the essential parts. However, the key points regarding stars are all covered within these contents. Those who study later should carefully reflect on what is discussed here and naturally gain understanding. Do not lightly overlook it; instead, examine it thoroughly.

日居日位：日居午位，太陽居垣。月入月垣：月躔張危畢心，又曰太陰升殿。日到日躔：日躔星虛房昴，又曰太陽昇殿。月升月殿：月躔張危畢心，又曰太陰升殿。日東月西：寅卯辰謂東方，申酉戌名西地。日南月北：巳午未謂南域，亥子丑名北闕。日月居垣：日居午，月居未。日月升殿：日躔日度，月躔月度。日月並明：月本無光，借日為明，晝生合格。陰陽得地：日居東南，月在西北，故曰得地。日月包五星：五星居中，日月前後包裹。日月包四餘：四餘在內，日月左右包裹。

This section lists the auspicious configurations of the sun and moon. "The sun in its own position" refers to the sun being in the mansion of the horse (午宫), meaning the sun is in its own place. "The moon entering its own mansion" refers to the moon being in the degrees of Zhang, Wei, Bi, and Xin, also known as the moon ascending into its palace. "The sun reaching its own path" refers to the sun being in the degrees of Xing, Xu, Fang, and Mao, also known as the sun ascending into its palace. "The moon ascending its palace" has the same meaning as the moon entering its own mansion. "The sun in the east and the moon in the west" refers to the sun being in the eastern three mansions of Yin, Mao, and Chen, and the moon being in the western three mansions of Shen, You, and Xu, each in its proper place. "The sun in the south and the moon in the north" refers to the sun being in the southern three mansions of Si, Wu, and Wei, and the moon being in the northern three mansions of Hai, Zi, and Chou. "The sun and moon in their respective mansions" refers to the sun being in the mansion of the horse (午) and the moon in the mansion of the goat (未), each returning to its own palace. "The sun and moon ascending their palaces" refers to the sun being in its own degree and the moon in its own degree. "The sun and moon shining together" means that the moon itself does not emit light and relies on the sun's light to shine; this configuration is considered appropriate only for those born during the day. "Yin and yang in their proper places" refers to the sun being in the southeast and the moon in the northwest. "The sun and moon enclosing the five planets" refers to the five planets being in the center, with the sun and moon surrounding them from front and back. "The sun and moon enclosing the four additional celestial bodies" refers to the four additional celestial bodies being inside, with the sun and moon surrounding them from left and right.

日月夾拱祿馬：祿勳馹馬，宜日月拱夾。日月拱夾殿駕：歲駕歲殿，喜日月拱夾。日月拱夾斗貴：斗杓貴人，宜日月拱夾。日月拱夾符印：唐符國印，喜日月拱夾。日月拱命：日月拱命宮，日月拱命主。日月夾命：日月夾命宮，日月夾命主。日月拱財：日月拱財宮，日月拱財星。日月夾財：日月夾財宮，日月夾財星。日月拱田：日月拱田宮，日月拱田主。日月夾田：日月夾田宮，日月夾田主。

The next is the pattern of auspicious positions where the sun and moon embrace and support. "Sun and moon embracing the禄 and驿马" refers to the Lu and The Post-horse, who are favorable when supported and embraced by the sun and moon. "Sun and moon embracing the岁驾 and岁殿" refers to the Suijia (Year Chariot) and Suidian (Year Hall), who are pleased when embraced by the sun and moon. "Sun and moon embracing the斗杓 and贵人" refers to the Dipper Handle and Nobleman, who are favorable when embraced by the sun and moon. "Sun and moon embracing the唐符 and国印" refers to the Tangfu and Guoyin (State Seal), who are pleased when embraced by the sun and moon. The following is explained according to the twelve palaces: "Sun and moon embracing the命" refers to the sun and moon forming a triple harmony and remotely embracing the Life Palace or the main star of the Life Palace. "Sun and moon embracing the命" also refers to the sun and moon residing in the front and back palaces, closely embracing the Life Palace or the main star of the Life Palace. "Sun and moon embracing the财" and "Sun and moon embracing the财" refer to the sun and moon embracing or closely embracing the Wealth Palace or the wealth star. "Sun and moon embracing the田" and "Sun and moon embracing the田" refer to the sun and moon embracing or closely embracing the Property Palace or the main star of the Property Palace. Whenever auspicious positions are embraced or closely embraced by the sun and moon, their power is doubled.

日月拱官：日月拱官宮，日月拱官星。日月夾官：日月夾官宮，日月夾官星。日月拱福：日月拱福宮，日月拱福星。日月夾福：日月夾福宮，日月夾福星。日月拱妻：日月拱妻宮，日月拱妻主。日月夾妻：日月夾妻宮，日月夾妻主。日月拱嗣：日月拱男女，日月拱嗣星。日月夾嗣：日月夾男女，日月夾嗣星。

Further down, it is still the pattern of the sun and moon forming a supportive embrace, but the specific palace they support or enclose differs. "Sun and moon embracing the official position" refers to the sun and moon forming a triple harmony to support the official position palace or the official star. "Sun and moon enclosing the official position" means the sun and moon enclose the official position palace or the official star from both sides. "Sun and moon embracing fortune virtue" and "Sun and moon enclosing fortune virtue" refer to the sun and moon supporting or enclosing the fortune virtue palace or the fortune virtue star. "Sun and moon embracing spouse" and "Sun and moon enclosing spouse" refer to the sun and moon supporting or enclosing the spouse palace or the spouse star. "Sun and moon embracing descendants" and "Sun and moon enclosing descendants" refer to the sun and moon supporting or enclosing the children palace or the descendants star. These four groups, together with the previous three groups of destiny, wealth, and fields, make up the seven strong palaces. When the sun and moon embrace or enclose a strong palace, it indicates that one excels particularly in that area throughout life, so they are all considered favorable.

日月專取拱夾，拱夾吉則吉，拱夾凶則凶。日居月位：日在未宮是也。月到日宮：月在午宮是也。日躔月度：日居心張危畢度。月躔日宿：月居星虛房昴度。日西月東：謂之陰陽背行。日北月南：謂之日月相反。日月失垣：名曰陰陽失位。日月失殿：名曰陰陽失躔。陰陽俱晦：晦朔夜生，日既無光，月光安在。日月失所：日居西北，月在東南，故云失所。孤陽無輔：無分晝夜，謂之孤君獨立。寒月單行：冬月寒凝，謂之獨陰晝生者吉。

This section specializes in examining the concept of mutual support between the sun and moon. If the supporting stars are auspicious, then the result is auspicious; if the supporting stars are inauspicious, then the result is inauspicious. The following are considered unfavorable patterns. "The sun in the position of the moon" refers to the sun being in the hexagram of You, which is the position of the moon. "The moon in the position of the sun" refers to the moon being in the hexagram of Wu, which is the position of the sun. "The sun's path crosses the moon's path" refers to the sun being in the months of Xin, Zhang, Wei, and Bi. "The moon's path crosses the sun's path" refers to the moon being in the degrees of Xing, Xu, Fang, and Mao. "The sun to the west and the moon to the east" is called yin and yang moving in opposite directions. "The sun to the north and the moon to the south" is called the sun and moon moving in opposite directions. "The sun and moon are out of their proper constellations" is called yin and yang being out of their proper positions. "The sun and moon are out of their proper palaces" is called yin and yang being out of their proper paths. "Both yin and yang are obscured" refers to people born on the night of the new moon or the last moon, when the sun has no light and the moon's light comes from where? "The sun and moon are out of their proper places" refers to the sun being in the northwest and the moon in the southeast. "A lone yang without support" refers to the sun being alone without assistance, like a solitary king standing alone. "A cold moon traveling alone" refers to the moon traveling alone in the cold of winter, when the cold air is frozen and the moon moves alone; this pattern is actually favorable for those born during the day.

日月拱夾刃雄：陽刃天雄，怕日月拱夾。日月拱夾的劫：的殺劫殺，忌日日拱夾。日月拱夾廉鋒：飛廉劍鋒，怕日月拱夾。日月拱夾耗符：四耗四符，忌日月拱夾。日月拱夾孤寡：孤辰寡宿，怕日月拱夾。日月拱夾刑害：三刑六害，忌日月拱夾。

This group discusses how the conjunction of the sun and moon in a certain way with malevolent stars can create a bad pattern. "The sun and moon embracing the Yang Blade" refers to the Yang Blade and Tian Xiong, two malevolent stars, being embraced by the sun and moon, which is most dangerous. "The sun and moon embracing the劫" refers to the Kill Star and the劫 Kill Star being embraced by the sun and moon, which is considered unfavorable (the original text "忌日日拱夹" should be "忌日月拱夹"). "The sun and moon embracing the Lian Feng" refers to the Fei Lian and Jian Feng stars being embraced by the sun and moon, which is most dangerous. "The sun and moon embracing the Four Losses and Four Symbols" refers to the Four Losses and Four Symbols being embraced by the sun and moon, which is considered unfavorable. "The sun and moon embracing the Guchen and Guasu" refers to the Guchen and Guasu stars being embraced by the sun and moon, which is most dangerous. "The sun and moon embracing the Three Punishments and Six Harm" refers to the Three Punishments and Six Harm being embraced by the sun and moon, which is considered unfavorable. The reasoning is that embracing is a reinforcing pattern. When it is applied to a good position, it brings great fortune. However, when it is applied to malevolent stars, it strengthens the malevolent stars, thus turning it into an unfavorable pattern.

日月拱奴僕：日月拱奴宮，日月拱奴星。日月夾奴僕：日月夾奴宮，日月夾奴星。日月拱疾厄：日月拱疾宮，日月拱疾主。日月夾疾厄：日月夾疾宮，日月夾疾主。日月拱遷移：日月拱遷移宮，日月拱遷移主。日月夾遷移：日月夾遷移宮，日月夾遷移主。日月拱兄弟：日月拱兄弟宮，日月拱兄弟主。日月夾兄弟：日月夾兄弟宮，日月夾兄弟主。日月拱相貌：日月拱相貌宮，日月拱相貌主。日月夾相貌：日月夾相貌宮，日月夾相貌主。

This group discusses the five weak houses being embraced or confined by the Sun and Moon, and they are also listed among the inauspicious configurations. "Sun and Moon embracing the servant house" and "Sun and Moon confining the servant house" refer to the servant house or the servant star. "Sun and Moon embracing the illness and injury house" and "Sun and Moon confining the illness and injury house" refer to the illness and injury house or its ruler. "Sun and Moon embracing the migration house" and "Sun and Moon confining the migration house" refer to the migration house or its ruler. "Sun and Moon embracing the siblings house" and "Sun and Moon confining the siblings house" refer to the siblings house or its ruler. "Sun and Moon embracing the appearance house" and "Sun and Moon confining the appearance house" refer to the appearance house or its ruler. The servant, illness and injury, migration, siblings, and appearance houses are precisely the five weak houses mentioned earlier. The Sun and Moon, two noble celestial bodies, if their power is used on weak houses, it is equivalent to abandoning strength for weakness. The native's destiny, wealth, official position, and fortune, which should be cared for, are left unattended, so this is also considered an inauspicious configuration. Here we should note that the act of embracing or confining itself is neutral, with good or bad fortune depending entirely on the object being embraced or confined. The same configuration of Sun and Moon embracing or confining, if it falls in one of the seven strong houses, is considered a good configuration as discussed earlier, but if it falls in one of the five weak houses or on malevolent stars, it becomes an inauspicious configuration. Students must not simply see the words "embrace" or "confining" and judge a chart as favorable.

五星者即木火土金水也。歲星居垣：木在寅亥二宮。熒惑居垣：火在卯戌二宮。鎮星居垣：土在子丑二宮。太白居垣：金在辰酉二宮。辰星居垣：水在巳申二宮。木星升殿：木躔角斗奎井四宿。火星升殿：火躔尾室觜翼四宿。土星升殿：土躔女胃柳氏四宿。金星升殿：金躔亢牛婁鬼四宿。水星升殿：水躔箕壁參軫四宿。

The five stars referred to here are wood, fire, earth, metal, and water. First, we discuss "residing in the palace" (居垣): "Jupiter resides in the palace" means the wood star is in the寅 (Yin) or亥 (Hai) palace; "Mars resides in the palace" means the fire star is in the卯 (Mao) or戌 (Xu) palace; "Saturn resides in the palace" means the earth star is in the子 (Zi) or丑 (Chou) palace; "Venus resides in the palace" means the metal star is in the辰 (Chen) or酉 (You) palace; "Water star resides in the palace" means the water star is in the巳 (Si) or申 (Shen) palace — all returning to their own native palaces. Next, we discuss "ascending the hall" (升殿): "Jupiter ascends the hall" means the wood star is in the角 (Jiao), 斗 (Dou), 奎 (Kui), and 井 (Jing) four wood constellations; "Mars ascends the hall" means the fire star is in the尾 (Wei), 室 (Shi), 觜 (Zi), and 翼 (Yi) four fire constellations; "Saturn ascends the hall" means the earth star is in the女 (Nu), 胃 (Wei), 柳 (Liu), and 氐 (Di) four earth constellations; "Venus ascends the hall" means the metal star is in the亢 (Kang), 牛 (Niu), 娄 (Lou), and 鬼 (Gui) four metal constellations; "Water star ascends the hall" means the water star is in the箕 (Ji), 壁 (Bi), 参 (Can), and 轸 (Zhen) four water constellations. Residing in the palace refers to the palace position, while ascending the hall refers to the constellation degree; if a star is both in its native palace and in its native constellation, then both palace and degree are fulfilled, and its strength is at its peak. Any useful god governing the body, life, officialdom, or fortune that is in such a situation is considered of the highest rank. Conversely, if a star resides in the palace but does not ascend the hall, or ascends the hall but does not reside in the palace, it is only half in its proper place, and its strength is reduced. If both palace and degree are lost, even a good star will find it difficult to achieve success. (In the original text, the entry for "Saturn ascending the hall" is written as "Liush" (柳氏), which should be a mistake for "Dishi" (氐).)

木月清貴：弦朢夜生，合格月晦，寒天不取。火月同宵：晦朔夜生，為妙月明，晝誕次之。金助月華：夜生秋天，為奇晝月，冬生無益。水涵蟾魄：月寒水冷，何益朢前，朢後尤佳。木火文明：冬春月生，無分晝夜為妙。火土高強：夏生火，炎土，燥餘月，晝夜皆吉。土金堅實：秋冬土埋金，寒餘月皆妙。金水相涵：冬生金，寒水，冷餘時，晝夜皆吉。

This section discusses the pairing of two stars to form a specific pattern, each with its own favorable and unfavorable seasons. "Wood and Moon of Clear Nobility" refers to the conjunction of the Wood star and the Taiyin (Moon) star, which is suitable for those born on the days of the waxing or waning moon or on the full moon night; if born on the new moon or in a dark, cold season, it is not considered favorable. "Fire and Moon on the Same Night" refers to the Fire star and the Taiyin (Moon) star being together on the same night, which is best for those born on the new moon or the dark moon night; if born during a bright moon or in the daytime, it is less favorable. "Metal Assisting the Moon's Radiance" refers to the Metal star assisting the Taiyin (Moon) star to shine, which is most favorable for those born at night in autumn; if born during the day or in winter, it is not beneficial. "Water Reflecting the Moon's Essence" refers to the Water star reflecting the moon's image, which is not beneficial if the moon is cold and the water is also cold; it is not favorable before the full moon, but especially good after the full moon. "Wood and Fire of Civilization" refers to the Wood star and Fire star pairing, which is best for those born in winter or spring, regardless of day or night. "Fire and Earth of Strength" refers to the Fire and Earth stars pairing, which is most favorable for those born in summer when fire is intense and earth is dry; other months, regardless of day or night, are also auspicious. "Earth and Metal of Firmness" refers to the Earth and Metal stars pairing, which is most favorable in autumn and winter when earth covers metal and the energy is contained; other cold months are also good. "Metal and Water Interpenetrating" refers to the Metal and Water stars pairing, which is most appropriate for those born in winter when metal is cold and water is cold; other times, regardless of day or night, are also favorable.

青龍扶硯：寅卯月生木，日同宮。木為青龍星。朱雀御符：巳午月生火，日同宮。火為朱雀星。勾陳鎮殿：辰戌丑未月土，日同宮。土為勾陳星。白虎從駕：申酉月生金，日同宮。金為白虎星。元武持旌：亥子月生人水，日同宮。水為元武星。五星循環：木火土金水循行環拱命位。五星聚會：木火土金水順聚會照命宮。五星入廟：木火土金水俱各入廟歸垣。五星入旺：木火土金水次第乘旺得地。

This group is the Five Stars accompanying the Sun pattern, each paired with a divine beast. "Qinglong Supports the Inkstone" applies to those born in the寅 or卯 months, where the Jupiter star and the Sun star are in the same palace (Jupiter is the Qinglong star). "Zhuque Governs the Seal" applies to those born in the巳 or午 months, where the Mars star and the Sun star are in the same palace (Mars is the Zhuque star). "Gou Chen Guards the Hall" applies to those born in the辰, 戌, 丑, or 未 months, where the Saturn star and the Sun star are in the same palace (Saturn is the Gou Chen star). "Baohu Follows the Imperial Coach" applies to those born in the申 or 酉 months, where the Metal star and the Sun star are in the same palace (Metal is the Baohu star). "Yuanwu Holds the Banner" applies to those born in the亥 or 子 months, where the Water star and the Sun star are in the same palace (Water is the Yuanwu star). The last four patterns describe the overall situation of the Five Stars: "Five Stars in Succession" refers to the Wood, Fire, Earth, Metal, and Water stars moving in order and surrounding the destiny position; "Five Stars Converging" refers to the Five Stars gathering in sequence to illuminate the destiny palace; "Five Stars in Their Temples" refers to each of the Five Stars being in their respective temples; "Five Stars in Their Strength" refers to the Five Stars each being in their strong positions and having proper terrain. As long as any of these four patterns is formed, it is considered an excellent pattern.

居於垣局則腰金重重，入於失次則家破迭迭。木入金鄉：木在辰酉二宮。火居水地：火在巳申二宮。土在木宮：土在寅亥二宮。金乘火位：金在卯戌二宮。水居土室：水在子丑二宮。

The general principle of this system is: when the stars are in their own domains, they accumulate wealth layer by layer, and one wears gold around the waist. But once the order is lost and the stars fall into inappropriate palaces, the family's fortune will decline repeatedly. The following lists the forbidden patterns where the five stars are attacked. "Wood in the land of metal" refers to the star of wood being in the palaces of Chen and You, which belong to metal, thus metal attacks wood. "Fire in the land of water" refers to the star of fire being in the palaces of Si and Shen, which belong to water, thus water attacks fire. "Earth in the land of wood" refers to the star of earth being in the palaces of Yin and Hai, which belong to wood, thus wood attacks earth. "Metal in the land of fire" refers to the star of metal being in the palaces of Mao and Xu, which belong to fire, thus fire attacks metal. "Water in the land of earth" refers to the star of water being in the palaces of Zi and Chou, which belong to earth, thus earth attacks water. These five patterns are all cases where the palace attacks the star, and the star is restricted everywhere in the palace, hence they are considered unfavorable.

火到金鄉：火居辰酉二宮。土居水地：土在巳申二宮。金在木宮：金在寅亥二宮。水乘火位：水居卯戌二宮。木入土室：木居子丑二宮。金木共躔：金木相剋。水火同步：水火相剋。木土相剋：木遇土而克。火金交戰：火金相剋。土水相激：土克水之故。

This group is when a star conquers a palace, and it is also classified as a forbidden pattern. "Fire in the metal palace" means the fire star is in the Chen or You palaces, which are metal palaces. "Earth in the water palace" means the earth star is in the Si or Shen palaces, which are water palaces. "Metal in the wood palace" means the metal star is in the Yin or Hai palaces, which are wood palaces. "Water in the fire palace" means the water star is in the Mao or Xu palaces, which are fire palaces. "Wood in the earth palace" means the wood star is in the Zi or Chou palaces, which are earth palaces. Although the stars are not controlled by the palaces, they clash with the palace energies, and thus cannot be peaceful. Below this are other forbidden patterns where two stars mutually conquer each other: "Metal and wood together" means metal and wood are in the same palace and they conquer each other; "Water and fire together" means water and fire are in the same palace and they conquer each other; "Wood and earth conquer each other" means wood conquers earth; "Fire and metal fight" means fire and metal meet and clash; "Earth and water clash" means earth conquers water and the two energies clash strongly. If any of these configurations occur, and the star that is conquered is the useful god, then the pattern is broken.

四餘者即是氣孛羅計也。羅計中分：羅午計子。出干入巽：羅亥計巳。羅計攔截：晝截諸星東南，夜攔眾曜西北。四餘獨步：氣孛、羅計各占一宮。一星跳垣：羅計截斷漏出，有用之星者貴。

The four additional celestial bodies referred to here are Zi Qi, Yue Bo, Luo Hou, and Ji Du. "Luo Ji Zhong Fen" means Luo Hou is at Wu and Ji Du is at Zi, one in the south and one in the north, dividing the celestial circle in the middle. "Chu Gan Ru Xun" means Luo Hou is at Hai and Ji Du is at Si, one emerging from the Qian position and the other entering the Xun position. "Luo Ji Jian Ce" means for those born during the day, Luo Hou blocks all the stars in the Southeast; for those born at night, Luo Hou blocks all the stars in the Northwest. "Si Yu Du Bu" means Zi Qi, Yue Bo, Luo Hou, and Ji Du each occupy one palace, not interfering with each other, moving independently. "Yi Xing Tiao Yuan" means although Luo Hou and Ji Du block the stars, one useful star still escapes through the gap, and such a person is considered noble. The four additional celestial bodies are originally residual energies; the key to forming a good pattern lies in their orderly arrangement rather than being mixed and entangled.

木羅會舍：木為用神，冬春生躔，廟旺宮佳。火氣職權：火為用神，入廟旺宮合格。木孛符印：木為用神，臨廟旺吉。冬生無力。祥雲捧月：弦朢夜生，月宜氣捧，冬月次之。太乙抱蟾：弦朢夜誕，月喜孛抱，寒月不取。羅月交輝：晦朔夜生，月宜羅交，寒月尤佳。首星捧日：晦朔夜生，日喜羅助，冬月最妙。

This group discusses the auspicious combinations formed by the seven planets and four additional celestial bodies. "Wood and Rohini Converge" uses the planet Jupiter as the useful god; it is most favorable for those born in winter or spring when Jupiter is in its exalted or strong position. "Fire, Anger, Authority, and Position" uses the planet Mars as the useful god; it is considered appropriate when Mars is in its exalted or strong position. "Wood,孛, Symbol, and Seal" uses Jupiter as the useful god; it is auspicious when Jupiter is in its exalted or strong position, but those born in winter lack strength. "Blessed Clouds Embrace the Moon" refers to those born on the first or last quarter or full moon nights; the Moon should be supported by the Purple Qi, and those born in December are slightly less favorable. "Taiyi Embraces the Toad" refers to those born on the first or last quarter or full moon nights; the Moon prefers to be embraced by the Moon孛, and those born in the coldest months are not considered. "Rohini and the Moon Shine Together" refers to those born on the new or last moon nights; the Moon should be accompanied by Rohini, and those born in cold months are especially favorable. "The First Star Embraces the Sun" refers to those born on the new or last moon nights; the Sun prefers to be assisted by Rohini (also known as the First Star), and those born in December are most favorable. It is evident that the four additional celestial bodies supporting the Sun and Moon must be combined with the birth time and season to be effective.

金計同垣：金為用神，居垣廟吉，冬生減力。土羅相會：土為用神，居廟旺奇，夏生大燥。首尾陰陽居四正：羅計日月，宜居四正。火羅計孛守四維：四維即四正宮亦通。

"The phrase 'Jin Ji Tong Yuan' refers to the situation where the planet Jin (Metal) and Ji Du (a shadowy planet) are in the same mansion. When Jin is the Useful God, if Jin and Ji Du are in the same mansion, and they are in their native mansion or a flourishing position, it is considered auspicious. However, for those born in winter, the power is reduced because cold metal is not effective. 'Tu Luo Xiang Hui' refers to the situation where the planet Tu (Earth) and Luo Hui (a shadowy planet) meet. When Tu is the Useful God, if Tu and Luo Hui are in a flourishing position, it is considered very favorable. However, for those born in summer, the excessive dryness of fire and earth is considered unfavorable. 'Shou Wei Yin Yang Ju Si Zheng' refers to the situation where 'Shou' (Luo Hui), 'Wei' (Ji Du), Yin (the sun), and Yang (the moon) are located in the four cardinal directions, which are the positions of Zi, Wu, Mao, and You. 'Huo Luo Ji Bo Shou Si Wei' refers to the situation where the planet Huo (Fire), Luo Hui, Ji Du, and Yue Bo (a shadowy planet) are in the four cardinal directions. The four cardinal directions usually refer to Chen, Xu, Chou, and Wei, but in this context, it also applies to the four cardinal directions of Zi, Wu, Mao, and You. These patterns are established based on the positional relationships between the four residual planets and the seven principal planets."

政者日月五星，餘者氣孛羅計。金水從陽：金水掌吉，神居垣殿，晝生者奇。火金侍月：火金為用，神臨垣廟，夜生者妙。五曜環陽：木火土金水順序，輔日於東南。四餘捧月：氣、孛、羅、計單行捧月於西北。五曜隨陽：晝生合格。五星隨月：夜生合格。七政入垣：日月木火土金水，各居本垣。三臺合格：午巳卯宮得日金水同行。五曜連珠：五星連續無間，順度相生者奇。二星合璧：即日月也。各得其度。

The term "Zheng" refers to the sun, moon, and five wandering stars, making a total of seven celestial bodies. The term "Yu" refers to four additional celestial bodies: Zi Qi, Yue Bo, Luo Hou, and Ji Du. The following are auspicious configurations formed by the combination of the seven Zheng and four Yu. "Jin Shui Cong Yang" refers to the stars Jin and Shui, which are considered auspicious and reside in their respective constellations and palaces, following the sun. This configuration is most remarkable for those born during the day. "Huojin Shì Yu" refers to the stars Huo and Jin, which act as useful gods and reside in their respective constellations' prime positions, serving the moon. This configuration is most favorable for those born at night. "Wuyao Huan Yang" refers to the five elements—wood, fire, earth, metal, and water—arranged in order along the southeast direction to assist the sun. "Siyu Peng Yue" refers to the four Yu bodies—Zi Qi, Yue Bo, Luo Hou, and Ji Du—each moving separately along the northwest direction to support the moon. "Wuyao Su Yang" refers to the five stars following the sun, which is suitable for those born during the day. "Wuxing Su Yue" refers to the five stars following the moon, which is suitable for those born at night. "Qizheng Ru Yuan" refers to the sun, moon, and five wandering stars each residing in their respective constellations. "Santai Gexie" refers to the three palaces of Wu, Si, and Mao having the sun, gold star, and water star accompanying them. "Wuyao Lian Zhu" refers to the five stars following each other in sequence without interruption, and also in accordance with the order of mutual generation, which is most extraordinary. "Er Xing He Bi" refers to the sun and moon, each occupying their appropriate degrees.

眾曜拱南：眾曜會巳午未上，更坐命於此。群星朝北：群星聚亥子丑宮，宜安命於此。居三隔三：三位有星，三位無星，星垣殿貴。守一空一：一宮有星，一宮無星，星廟旺貴。文武兩班：七政文四餘武，文東武西合真。君臣慶會：日君午月臣未，命坐其中合真。戴天履地：命亥月申，命亥月巳。出干入坤：命月亥火戌金酉日申。天地開明：水申木亥，命安申亥，羅計子午。山澤通氣：木寅金酉，命坐酉寅，兼格高貴。水火既濟：水子火午，命坐子午。風雷鼓舞：水巳火卯，命辰合格。

"Among the stars, they all gather in the three palaces of Si, Wu, and Wei, and the命宫 should also be placed in this area." "The stars all gather in the three palaces of Hai, Zi, and Chou, and the命宫 is suitable to be placed in this area." "Residing in three, separating in three" means that three palaces have stars and three palaces do not, with even intervals. The stars are in their proper positions and rising, indicating high status. "Keeping one empty one" means that one palace has stars and one does not, alternating, with the stars in their prime, indicating high status. "Literary and military ranks" means that the seven bright stars represent the literary ranks and the four additional stars represent the military ranks. Literary stars are in the east and military stars are in the west, arranged in ranks to form a true pattern. "The king and minister meeting" means that the sun, representing the king, is in Wu, and the moon, representing the minister, is in Wei. The命宫 is exactly between the two, forming a true pattern. "Wearing heaven and resting on earth" means that the命宫 is in Hai while the moon is in Shen or in巳. "Emerging from乾 and entering坤" means that the命 and the moon are in Hai, the fire star is in Xu, the metal star is in You, and the sun is in Shen, forming a path from乾 to坤. "Heaven and earth are clear" means that the water star is in Shen, the wood star is in Hai, the命宫 is in Shen or Hai, and the Luo and Ji stars are in Zi and Wu respectively. "Mountains and marshes communicate" means that the wood star is in Yin and the metal star is in You, the命宫 is in You or Yin, and those with this pattern are of high status. "Water and fire are in harmony" means that the water star is in Zi and the fire star is in Wu, with the命宫 in Zi or Wu. "Wind and thunder inspire" means that the water star is in Si and the fire star is in Mao, and the命宫 is in Chen to be suitable.

十一曜拱端門：子位。十一曜拱帝座：午位。十一曜拱天門：亥宮。十一曜拱地戶：申宮。十一曜拱殿駕：歲殿歲駕。十一曜拱祿馬：祿勳，馹馬。十一曜拱身命：身宮，命宮。十一曜拱妻嗣：妻妾宮，男女宮。十一曜拱官福：官祿宮，福德宮。十一曜拱田財：田宅宮，財帛宮。十一曜漏關：十一位有星，十一位無星。十一曜得經：諸星分佈垣廟。

This group discusses the formation of patterns when eleven celestial bodies converge on a particular position. "Eleven celestial bodies converging on the end gate" refers to the position of the Zi (鼠) house. "Eleven celestial bodies converging on the imperial seat" refers to the position of the Wu (午) house. "Eleven celestial bodies converging on the heavenly gate" refers to the position of the Hai (亥) palace. "Eleven celestial bodies converging on the earthly gate" refers to the position of the Shen (申) palace. "Eleven celestial bodies converging on the palace and chariot" refers to the positions of the annual palace and annual chariot. "Eleven celestial bodies converging on merit and post-horse" refers to the positions of merit and virtue. "Eleven celestial bodies converging on the body and destiny" refers to the positions of the body palace and destiny palace. "Eleven celestial bodies converging on spouse and descendants" refers to the positions of the spouse and concubine palace and the male and female palace. "Eleven celestial bodies converging on official rank and virtue" refers to the positions of the official rank palace and virtue palace. "Eleven celestial bodies converging on land and wealth" refers to the positions of the land and residence palace and the wealth palace. There are also two other patterns concerning the arrangement of stars: "Eleven celestial bodies leaking through the pass" refers to eleven positions having stars and eleven positions having none, alternating between presence and absence like a pass with gaps. "Eleven celestial bodies following the path" refers to each star being located in its own domain, arranged in an orderly manner.

火羅犯日：晝日怕火，羅同宮掌，刃雄尤忌。土計掩月：夜月忌土，計同宮掌，殺刃尢甚。四餘侵陽：氣、孛、羅、計不宜犯於太陽。五星失次：木火土金水各居克戰之宮。木蔽陽光：晝生忌木氣掩，夜生宜火羅助。月圓火焰：上弦後，下弦前，夜月忌火羅。

The seven stars and four excesses have certain忌格 (taboos). "Fire Mars offends the sun" refers to those born in the day; the sun is most afraid of fire, if Rahu is also in the same palace, and further combined with Yangren and Tianxiong, it becomes particularly unfavorable. "Earth and Calculation cover the moon" refers to those born at night; the moon is most afraid of earth, if Jiudu is also in the same palace, and further combined with evil stars and Yangren, the harm is even greater. "Four excesses invade the yang" means that Zi qi, Yuebo, Rahu, and Jiudu should not invade the sun. "Five elements lose their order" refers to wood, fire, earth, metal, and water each falling into the palace that is in conflict with their own element, thus completely disrupting the order. "Wood blocks the sunlight" refers to those born in the day; they should avoid wood and Zi qi blocking the sun's light; conversely, those born at night would actually benefit from Mars and Rahu assisting. "Full moon with fire" refers to the period from the waxing moon to the waning moon, when the moon is full; those born at night should avoid Mars and Rahu invading the moon.

孛羅交戰：亥命孛羅掌，田財作吉推。計孛同宮：亥卯坐命，孛計掌福，田反吉論。水計相刑：水為用神則凶。土孛混雜：土為用神則力輕。金羅同克：金為用神則壞矣。火孛共戰：火為用神則損矣。乾坤否塞：亥命金羅，申命土計。風雷相薄：水卯火巳，辰宮坐命。水火相射：水午火子，或木卯戌，或火巳申。山澤沉埋：金寅木酉為用神失格。

"The 'Boluo Fighting' is originally a凶 omen, but if the命宫 is in亥 and both月孛 and罗睺 are governing田宅财帛, it is considered吉 instead. 'Ji and Boluo in the same palace' is also considered吉 if the命宫 is in亥 or卯, and both月孛 and计都 are governing福德 and田宅. The following patterns are all judged based on the用神: 'Water and Ji conflict' is凶 if water star is the用神; 'Earth and Boluo mixed' weakens the power if earth star is the用神; 'Metal and Luo conflict' is bad if metal star is the用神; 'Fire and Boluo fighting' causes damage if fire star is the用神. Below are several bad patterns that form complete structures: 'Heaven and Earth blocked' occurs when the命 is in亥 with金星 and罗睺, or the命 is in申 with土星 and计都, causing the heavenly and earthly energies to be blocked. 'Wind and Thunder clash' occurs when the water star is in卯 and the fire star is in巳, with the命宫 in辰. 'Water and Fire shoot at each other' occurs when the water star is in午 and the fire star is in子, or when the wood star is in卯 and戌, or the fire star is in巳 and申, causing mutual shooting of energies. 'Mountain and Marsh buried' occurs when the gold star is in寅 and the wood star is in酉; if these are exactly the用神, then the pattern is lost."

次格者，乃補遺之謂也。日月聯輝：日月木火土金水，同宮相生。木氣聯枝：木氣孛在寅亥，命宮官祿合格。玉猿守昆：水躔參度，會日命安，水度者貴。雙魚戲水：水星同命，在亥壁度。玉猴嘯月：火觜月畢坐命，火月度夜生貴。玉女嫦娥：水軫月張，命箕主貴，女貌傾國。

the so-called "secondary pattern" refers to a group of patterns used to complement the main ones. "Sun and Moon in Harmony": the Sun, Moon, and the planets Wood, Fire, Earth, Metal, and Water are all in the same palace, and they generate each other, resulting in the mutual illumination of the Sun and Moon. "Wood Qi in Branches": the planet Wood, Purple Qi, and Moon Yuebo are all in the palaces of Yin or Hai, and if the native's Life Palace and Career Palace are in harmony with them, it forms a pattern. "Jade Ape Guards Kun": the planet Water is in the degree of the Three Stars mansion, and also meets the Sun, with the native's Life Palace also located here, those who have the planet Water in a suitable position are destined for high status. "Double Fish Playing in Water": the planet Water and the native's Life Palace are in the same palace, located in the degree of Hai palace's Wall mansion, as Hai palace is anciently called Double Fish, hence the name. "Jade Monkey Roars at the Moon": the planet Fire is in the degree of Turtle Beak mansion, and the Moon is in the degree of Net mansion, with both sitting in the native's Life Palace, if the degrees of Fire and Moon match, those born at night are destined for high status. "Jade Maiden Chang'e": the planet Water is in the degree of Chariot mansion, the Moon is in the degree of Extended Net mansion, and the native's Life Palace is in the degree of Winnowing Basket mansion, which indicates high status and prominence, and for female natives, it signifies extraordinary beauty.

龍躍天池：亢金龍立命，金亥從日月。蒼龍入井：亢金角木，坐命金木，躔井合格。金鶯宿柳：金同命躔，柳近太陽尢妙。虎嘯猿吟：木尾火觜，亥命大貴，巳命大富。氣孛朝斗：氣孛同命，斗度如化，魁祿富貴。火孛擎天：火室孛壁，水軫火翼，皆主富貴。

"The Dragon Leaps into the Celestial Pool": The destiny is established according to the degree of the "Kang Jin Long" in the Chen palace, with the golden star in the Hai palace and following the sun and moon in their movement. "The Golden Oriole in the Willow Mansion": When the golden star and the destiny palace are in the same degree, and if the willow mansion is close to the sun, it becomes even more remarkable. "The Tiger's Roar and the Monkey's Cry": When the jupiter star is in the Wei mansion and the fire star is in the Zi mansion, those with destiny in the Hai palace are destined for great prestige, while those with destiny in the Si palace are destined for great wealth. "The Qi and Bo Stars Pay Homage to the Dipper": When the purple qi and the moon bo stars are in the same palace as the destiny palace, and they affect the degree of the Dipper mansion, it indicates the presence of the魁 star and the禄 star, leading to wealth and honor. "The Fire and Bo Stars Lift the Sky": When the fire star is in the Shi mansion and the moon bo star is in the Bi mansion, or when the water star is in the Zhen mansion and the fire star is in the Yi mansion, both combinations indicate wealth and honor.

一福專權：福元不起，無星雜為美。一星滿用：守命最吉，或入垣升殿尤佳。祿居斗杓：斗標坐祿勳宮，又居官祿為貴。星照本家：納音星為壽元，守命宮為妙。八殺朝天：如戌命火，又未命土，或辰命金。此三星獨占天門，得時為上。惟金火尤重，夜生顯貴之人也。身居八殺：如命在寅未，為八殺，而身星居之。又值斗柄、國印、唐符加臨，主權貴。

"The one fortune in charge": Although the main star of the Fortune Virtue Palace is not prominent, if it is the only star in the entire chart that holds power without being mixed with other stars, it is actually a good configuration. "One star fully used": If only one star is effectively used and resides in the命宫, it is most auspicious; if this star also belongs to its own constellation and is in its own palace, it is even better. "Wealth resides in the handle of the Big Dipper": The pointer star of the Big Dipper is precisely in the "Wealth and Honor" palace, and also resides in the official palace, indicating nobility. "Star illuminates the native's own house": Using the star corresponding to the native's Nayin sound element as the "Longevity Star", with this star residing in the命宫 is most ideal. "Eight killers facing heaven": For example, if the命宫 is in theXu Palace and fire is the main element, or the命宫 is in the Wei Palace and earth is the main element, or the命宫 is in the Chen Palace and metal is the main element, then the fire, earth, and metal stars occupy the Hai Palace heaven gate alone. Those that align with the season are of the highest rank; among these, the fire and metal stars carry the most weight, and those born at night who possess them are destined for high status. "Residing in the eight killers": If the命宫 is in the寅 or未, which are the eight killer positions, and the body palace's main star is precisely in that position; if further accompanied by auspicious deities such as the Big Dipper pointer, the national seal, and the Tang symbol, it indicates a position of power and prestige.

身命合格。合格非富即貴，此以身宮命宮主星相合相生得地而論之。身星升殿、身星入垣、身居財帛、身居閒極、身居田宅、身居男女、身星清吉、身居妻妾、身居官祿、身居福德、身坐崇勳、身星坐貴、身臨卦氣、身居斗杓、身坐長生、身居帝旺。

The category of "body and life compatibility" refers to individuals who are considered either very wealthy or highly esteemed. This is determined by the mutual harmony and generation between the two main stars in the body palace and the life palace, as well as their positions in favorable locations. The various types of compatibility are as follows: when the main star of the body palace rises into its own palace, it is called "body star ascending to its palace"; when it enters its own domain, it is called "body star entering its domain"; if the main star of the body falls in the wealth and fortune palace, it is called "body residing in wealth and fortune"; if it falls in the brothers or servants palace, which is a place of leisure, it is called "body residing in leisure"; if it falls in the fields and homes palace, it is called "body residing in fields and homes"; if it falls in the relationships and children palace, it is called "body residing in relationships and children"; if the body star is pure and auspicious, it is called "body star clear and auspicious"; if it falls in the spouse and concubine palace, it is called "body residing in spouse and concubine"; if it falls in the official position palace, it is called "body residing in official position"; if it falls in the fortune and virtue palace, it is called "body residing in fortune and virtue"; if it is seated in the "Chongxun" position, which is the position of officialdom and prosperity indicated by the heavenly stem, it is called "body seated in Chongxun"; if it is seated in the nobleman's position, it is called "body star seated in nobleman's position"; if it is located in the degree governed by the hexagram's energy, it is called "body in harmony with the hexagram's energy"; if it is located in the direction pointed to by the北斗's handle, it is called "body residing in the北斗's handle"; if it is seated in the "Changsheng" position of the twelve long lives, it is called "body seated in Changsheng"; if it is seated in the "Diwang" position, it is called "body residing in Diwang".

命主合格。此以命主星所臨十二宮所喜之地。命主得經、命主居垣、命臨財帛、命臨田宅、命臨子位、命臨妻位、命臨官祿、命臨福德、命主乘旺、命坐玉堂、命坐長生、命臨帝旺、命臨卦氣、命坐崇勳、命安馬地、命坐斗杓。

This category, such as "the person's destiny is suitable," is based on the positions among the twelve palaces that the main star of the命宫 (destiny palace) prefers. When the main star of the destiny aligns with the regular course, it is called "the main star conforms to the regular course." When the main star resides in its native palace, it is called "the main star resides in its native palace." When the main star is in the wealth palace, it is called "the destiny is in the wealth palace." When the main star is in the property palace, it is called "the destiny is in the property palace." When the main star is in the children palace, it is called "the destiny is in the children's position." When the main star is in the spouse palace, it is called "the destiny is in the spouse's position." When the main star is in the officialdom palace, it is called "the destiny is in the officialdom palace." When the main star is in the virtue and fortune palace, it is called "the destiny is in the virtue and fortune palace." When the main star is in a position where it is flourishing and strong due to the right time, it is called "the main star is flourishing." When the destiny palace is located at the position of Tianyi Nobleman's Jade Hall, it is called "the destiny is seated at the Jade Hall." When seated at the position of growth, it is called "the destiny is seated at the position of growth." When encountering the position of prosperity, it is called "the destiny is encountering the position of prosperity." When encountering the degree governed by the trigram's influence, it is called "the destiny is encountering the trigram's influence." When seated at the position of the year's stem's official rank, it is called "the destiny is seated at the position of official rank." When located at the place of the post-horse, it is called "the destiny is in the post-horse place." When seated at the hour indicated by the handle of the ladle, it is called "the destiny is seated at the handle of the ladle."

田主合格。此以田宅宮主星所臨得地論之。田星入垣、田主守命、田入財垣、田居田位、田星升殿、田居兒位、田守妻宮、田入官祿、田入福宮、田星秉令。財星合格。此以財帛宮主星所臨之地而獲業。財星升殿、財星入垣、財居財位、財入田垣、財星守兒、財守妻宮、財居官祿、財入福宮、財星秉令。

The category of "田主合格" is about judging whether the main star of the field and residence palace is in a favorable position: when the field star enters its native palace it is called "田星入垣", when it returns to guard the命宫 it is called "田主守命", when it enters the wealth palace it is called "田入财垣", when it resides in its native palace it is called "田居田位", when it ascends to its native palace it is called "田星升殿", when it resides in the children palace it is called "田居儿位", when it guards the wife and concubine palace it is called "田守妻宫", when it enters the official career palace it is called "田入官禄", when it enters the fortune and virtue palace it is called "田入福宫", and when it gains the seasonal authority and is in command it is called "田星秉令". The category of "财星合格" is about judging from where the main star of the wealth palace obtains property: when the wealth star ascends to its native palace it is called "财星升殿", when it enters its native palace it is called "财星入垣", when it resides in its native palace it is called "财居财位", when it enters the field and residence palace it is called "财入田垣", when it guards the children palace it is called "财星守儿", when it guards the wife and concubine palace it is called "财守妻宫", when it resides in the official career palace it is called "财居官禄", when it enters the fortune and virtue palace it is called "财入福宫", and when it gains the seasonal authority and is in command it is called "财星秉令".

祿主合格。此以官祿宮主星所臨之地合格者，主人富貴。官星升殿、官星入垣、官星守命、祿守財宮、官祿臨田、祿守兒宮、祿守妻宮、祿居福位、官曜居宮、官星秉令、祿居斗柄。

"The category 'Lù zhǔ gēge' refers to the method of establishing a pattern based on the star that governs the official fortune palace and its location. Those who are in harmony with the pattern are destined for both wealth and honor. When the official star rises into its own palace, it is called 'Official Star Ascending to its Palace'; when it enters its own domain, it is called 'Official Star Entering its Domain'; when it returns to govern the命宫 (life palace), it is called 'Official Star Governing the Life Palace'. When the master of official fortune governs the wealth palace, it is called 'Lù Governing the Wealth Palace'; when it is in the field of property, it is called 'Official Fortune in the Field'; when it governs the children palace, it is called 'Lù Governing the Children's Palace'; when it governs the wife and concubine palace, it is called 'Lù Governing the Wife's Palace'; when it resides in the fortune and virtue palace, it is called 'Lù Residing in the Fortune and Virtue Position'. When the official star resides in its own palace, it is called 'Official Star Residing in its Palace'. When it is in season and holds authority, it is called 'Official Star Holding Command'. When it is seated in the hour indicated by the北斗 (North Dipper) handle, it is called 'Lù Residing in the Dipper Handle'.

福星合格。此以福德宮主星所臨合格，主人有福。福星升殿、福主居垣、福元秉令、福星逢生、福星守命、福守財宮、福居田宅、福守兒宮、福守妻妾、福星守福、福入祿宮。

The category "Fuxing Gegeshi" refers to whether the main star in the Fortune Virtue Palace is in a suitable position, and those who are suitable will have good fortune throughout their lives. When the Fortune Star ascends to its own palace, it is called "Fuxing Shengdian." When the Fortune Star resides in its own domain, it is called "Fuzhu Juyuan." When the Fortune Star is in season and holds power, it is called "Fuyuan Bingling." When the Fortune Star is supported by other stars, it is called "Fuxing Fengsheng." When the Fortune Star returns to the native palace, it is called "Fuxing Shouming." When the Fortune Star guards the Wealth Palace, it is called "Fushou Caigong." When the Fortune Star resides in the House of Land and Property, it is called "Fujutianzhi." When the Fortune Star guards the Children Palace, it is called "Fushou Er Gong." When the Fortune Star guards the Wife and Concubine Palace, it is called "Fushou Qiqie." When the Fortune Star remains in its own palace, it is called "Fuxing Shoufu." When the Fortune Star enters the Official and Salary Palace, it is called "Furulugong."

妻星合格。此以妻妾宮主星論之。妻星升殿、妻星居垣、妻星守命、妻守財宮、妻居田宅、妻守兒宮、妻居妻位、妻居福德、妻居祿地、妻守福宮、妻星秉令。嗣星合格。此以男女宮主星坐臨得所則吉。子星得度、嗣星歸垣、嗣星守命、子居財帛、子入田宮、子居子位、嗣守妻宮、子居福地、子居官祿、子星秉令。

The category of "wife star qualification" focuses on the main star in the wife and concubine palace: when the star ascends to its original palace it is called "wife star ascending to its palace," when it resides in its original mansion it is called "wife star residing in its mansion," when it returns to the native palace it is called "wife star guarding the native palace," when it resides in the wealth palace it is called "wife guarding the wealth palace," when it resides in the fields and houses palace it is called "wife residing in the fields and houses palace," when it guards the children palace it is called "wife guarding the children palace," when it resides in its own palace it is called "wife residing in the wife position," when it resides in the virtue and fortune palace it is called "wife residing in the virtue and fortune palace," when it falls into the official and salary palace it is called "wife residing in the official and salary place," when it guards the virtue and fortune palace it is called "wife guarding the virtue and fortune palace," and when it is in command and in season it is called "wife star governing the season." The category of "child star qualification" focuses on whether the main star in the children palace is in a favorable position: when the child star is in an appropriate degree it is called "child star in appropriate degree," when it returns to its original mansion it is called "child star returning to its mansion," when it guards the native palace it is called "child star guarding the native palace," when it falls into the wealth palace it is called "child residing in the wealth palace," when it enters the fields and houses palace it is called "child entering the fields and houses palace," when it resides in its own palace it is called "child residing in the child position," when it guards the wife and concubine palace it is called "child guarding the wife and concubine palace," when it falls into the virtue and fortune palace it is called "child residing in the virtue and fortune place," when it falls into the official and salary palace it is called "child residing in the official and salary palace," and when it is in command and in season it is called "child star governing the season."

身星忌格。此以身宮主星所忌而論。身星失經、身星失垣、身坐刃雄、身居劫的、身臨鋒廉、身臨耗符、身居兄弟、身入奴宮、身臨疾厄、身居遷移、身居相貌。命主忌格。此以坐命宮主星論之。命主失經、命主失垣、命主受克、命主失令、命入閒極、命居奴僕、命臨疾厄、命居遷移、命臨相貌、命坐刃權、命臨劫的、命居鋒廉、命臨耗符。

This category, "body star忌格," discusses the unfavorable situations for the main star in the body palace: when the star's movement deviates from its usual path, it is called "body star losing its path." When it leaves its original domain, it is called "body star losing its domain." Sitting on the Yang Blade or Tian Xiong is called "body sitting on the Yang Blade and Tian Xiong." Falling into the area of劫杀 or 的杀 is called "body in the area of劫杀 and 的杀." Being near Fei Lian or Jian Feng is called "body near Fei Lian and Jian Feng." Being near Tian Hao and Guan Fu is called "body near Tian Hao and Guan Fu." Falling into the brother palace is called "body in the brother palace." Entering the servant palace is called "body entering the servant palace." Being near the illness and misfortune palace is called "body near the illness and misfortune palace." Residing in the migration palace is called "body in the migration palace." Residing in the appearance palace is called "body in the appearance palace." This category, "life star忌格," focuses on the main star in the life palace: when it loses its usual path, it is called "life star losing its path." When it leaves its original domain, it is called "life star losing its domain." When it is controlled by another star, it is called "life star being controlled." When it is not in its proper season, it is called "life star losing its season." Falling into a palace of idleness and uselessness is called "life entering idleness and uselessness." Falling into the servant palace is called "life in the servant palace." Being near the illness and misfortune palace is called "life near the illness and misfortune palace." Residing in the migration palace is called "life in the migration palace." Being near the appearance palace is called "life near the appearance palace." Sitting on the Yang Blade and holding power is called "life sitting on the Yang Blade and holding power." Being near劫杀 or 的杀 is called "life in the area of劫杀 and 的杀." Residing in Fei Lian or Jian Feng is called "life in Fei Lian and Jian Feng." Being near Tian Hao and Guan Fu is called "life near Tian Hao and Guan Fu."

田主忌格。此以田主星所忌而論之。田主失次、田主失宮、田星值克、田元洩氣、田元失時、田元坐耗、田主逢空、田入閒極、田入奴宮、田居疾厄、田落九宮、田居相貌、劫耗臨田、空破守田。

The category of "Tian Zhu Ji Ge" refers to situations that are considered unfavorable for the main star of the field and dwelling house: if the star does not stay in its proper position, it is called "Tian Zhu Shi Ci"; if it leaves its native palace, it is called "Tian Zhu Shi Gong"; if it is attacked by another star, it is called "Tian Xing Zhi Ke"; if its vital energy is drained, it is called "Tian Yuan Xie Qi"; if it does not align with the season, it is called "Tian Yuan Shi Shi"; if it is seated on Tian Hao or Di Hao, it is called "Tian Yuan Zuo Hao"; if it falls into Kong Wang, it is called "Tian Zhu Feng Kong"; if it enters a palace of idleness and uselessness, it is called "Tian Ru Xian Ji"; if it enters the palace of servants, it is called "Tian Ru Nu Gong"; if it resides in the palace of illness and misfortune, it is called "Tian Ju Ji E"; if it falls into the ninth palace's position of migration, it is called "Tian Luo Jiu Gong"; if it resides in the palace of appearance, it is called "Tian Ju Xiang Miao"; if Jie Sha and Hao Shen are both present in the palace of field and dwelling, it is called "Jie Hao Lin Tian"; if Kong Wang and Pao Shu are both guarding the palace of field and dwelling, it is called "Kong Po Shou Tian." All these situations indicate the decline of property and ancestral estates.

財星忌格。此以財帛宮主星所忌論之。財星失次、財主失垣、財星值克、財元逢洩、財星失令、財主逢空、財星坐耗、財入兄弟、財入故宮、財臨疾厄、財入遷移、財居相貌、劫空守財、耗破守財。

This category, "财星忌格," refers to situations that are considered unfavorable for the main star in the wealth宫: if the star does not stay in its proper position, it is called "财星失次"; if it leaves its original domain, it is called "财主失垣"; if it is attacked, it is called "财星值克"; if its vitality is drained, it is called "财元逢泄"; if it does not align with the current season, it is called "财星失令"; if it falls into Kongwang, it is called "财主逢空"; if it is seated on a consuming star, it is called "财星坐耗"; if it enters the brothers宫, it is called "财入兄弟"; if it falls into a former abandoned宫, it is called "财入故宫"; if it enters the illness宫, it is called "财临疾厄"; if it enters the migration宫, it is called "财入迁移"; if it resides in the appearance宫, it is called "财居相貌"; if劫杀 and Kongwang both guard the wealth宫, it is called "劫空守财"; if the consuming star and破碎 both guard the wealth宫, it is called "耗破守财." Those who commit these patterns will have difficulty accumulating wealth.

祿主忌格。此以官祿宮主星論之。祿主失次、官星失垣、祿主受克、官星失令、祿主逢空、官星洩氣、官祿克命、祿居閒極、祿陷奴宮、祿入疾厄、祿守遷移、祿居相貌、十位逢羅、雄破祿宮。

The category "Lù zhǔ jì gé" focuses on the main star of the official and禄 (rank) palace: if the star does not stay in its original position, it is called "Lù zhǔ shī cì"; if it leaves its original territory, it is called "guān xīng shī yuán"; if it is attacked, it is called "Lù zhǔ shòu kè"; if it does not align with the season, it is called "guān xīng shī lìng"; if it falls into Kongwang, it is called "Lù zhǔ féng kōng"; if its vital energy is drained, it is called "guān xīng xiè qì"; when the official and禄 star attacks the native's命宫 (destiny palace), it is called "guān lù kè mìng"; if it falls into an idle and useless palace, it is called "Lù jū xián jí"; if it falls into the servant palace, it is called "Lù xiàn nú gōng"; if it falls into the illness and misfortune palace, it is called "Lù rù jí è"; if it stays in the migration palace, it is called "Lù shǒu qiān yí"; if it stays in the appearance palace, it is called "Lù jū xiàng mào"; if the tenth palace's official and禄 position meets Luo Hou, it is called "shí wèi féng luó"; if Tian Xiong breaks the official and禄 palace, it is called "xióng pò lù gōng". Those who commit these patterns often encounter obstacles in their official careers and official positions.

福主忌格。此以福德宮主星論之。福主失經、福元失垣、福主受克、福星失令、福主逢空、福元洩氣、福入閒宮、福陷奴宮、福居厄地、福入遷移、福居相貌、福宮坐刃。妻星忌格。此以妻妾宮主星論之。妻星失躔、妻主失垣、妻星被克、妻元失令、妻元洩氣、妻主逢空、妻入閒宮、妻陷奴宮、妻臨疾厄、妻居遷移、妻居貌位、地雌戰室、陽刃臨妻。

This category, "Fuxu Ji Ge," focuses on the main star of the fortune and virtue palace: if the star deviates from its normal position, it is called "Fuxu Shijing"; if it leaves its original palace, it is called "Fuyuan Shuyuan"; if it is attacked, it is called "Fuxu Shouke"; if it is not in its proper season, it is called "Fuxing Shiling"; if it falls into the Kongwang position, it is called "Fuxu Fengkong"; if its energy is drained, it is called "Fuyuan Xieqi"; if it falls into an idle palace, it is called "Furu Xian Gong"; if it is in the slave palace, it is called "Fuxian Nugong"; if it is in a position of illness and misfortune, it is called "Fujue E Di"; if it enters the migration palace, it is called "Furu Qiyi"; if it is in the appearance palace, it is called "Fujue Xiangmiao"; if a Yang Blade is in the fortune and virtue palace, it is called "Fugong Zuo Ren." This category, "Qixing Ji Ge," focuses on the main star of the wife and concubine palace: if the star is out of its normal position, it is called "Qixing Shichan"; if it leaves its original palace, it is called "Qizhuxu Shuyuan"; if it is attacked, it is called "Qixing Beike"; if it is not in its proper season, it is called "Qiyuan Shiling"; if its energy is drained, it is called "Qiyuan Xieqi"; if it falls into the Kongwang position, it is called "Qizhuxu Fengkong"; if it falls into an idle palace, it is called "Qiru Xian Gong"; if it is in the slave palace, it is called "Qixian Nugong"; if it is in the illness and misfortune palace, it is called "Qilin Jiedi"; if it is in the migration palace, it is called "Qiju Qiyi"; if it is in the appearance position, it is called "Qiju Miao Wei"; if the Earthly Feminine star fights with the wife palace, it is called "Dizi Zhan Shi"; if a Yang Blade is over the wife and concubine palace, it is called "Yang Ren Lin Qi." Committing these is unfavorable for marriage.

子星忌格。此以男女宮主星論之。子星失經、嗣主失垣、子星受克、嗣星失位、嗣星洩氣、嗣星逢空、子居閒極、子入奴宮、嗣守疾厄、嗣居遷移、子居相貌、天狗臨兒、嗣位逢空。

The category "Zi Star Forbidden Pattern" focuses specifically on the stars governing the male and female sectors. If the star's movement deviates from its usual course, it is called "Zi Star Losing Its Regular Path." If the star leaves its original domain, it is called "Successor Star Losing Its Domain." If the star is attacked by other stars, it is called "Zi Star Suffering from Attack." If the star loses its original position, it is called "Successor Star Losing Its Position." If the vital energy is drained, it is called "Successor Star Losing Its Vitality." If the star falls into Kongwang, it is called "Successor Star Meeting Kongwang." If the star enters a leisurely and useless sector, it is called "Zi Star Residing in a Leisurely and Desolate Sector." If the star enters a servant sector, it is called "Zi Star Entering the Servant Sector." If the star guards the illness and misfortune sector, it is called "Successor Star Guarding Illness and Misfortune." If the star resides in the migration sector, it is called "Successor Star Residing in the Migration Sector." If the star resides in the appearance sector, it is called "Zi Star Residing in the Appearance Sector." If the malevolent star Tian Gou presses upon the male and female sectors, it is called "Tian Gou Approaching the Child Sector." If the male and female sectors' original positions fall into Kongwang, it is called "Successor Position Meeting Kongwang." Those who commit these patterns will have difficulties in having children or may suffer injuries.

諸星互格。此以各星互換有情有助論之。命財互垣、命田互垣、命嗣互垣、命妻互垣、命官互垣、命福互垣、財嗣互垣、妻財互垣、財祿互垣、財福互垣、田財互垣、田嗣互垣、田妻互垣、田祿互垣、福田互垣、嗣祿互垣、妻嗣互垣、妻祿互垣、妻福互垣、福嗣互垣、官福互垣。

The category of "mutual opposition among stars" is based on the mutual exchange of positions between the main stars of each palace, with mutual affection and assistance.the so-called "mutual palace" means that the main star of palace Jia is located in palace Yi, and the main star of palace Yi is precisely located in palace Jia, with the two stars residing in each other's original palaces, supporting and responding to each other. With the命宫 (life palace) as the main focus, there are mutual palaces between 命 (life) and 财帛 (wealth), between 命 and 田宅 (residence), between 命 and 男女 (sons and daughters), between 命 and 妻妾 (spouse and concubine), between 命 and 官禄 (official rank), and between 命 and 奉德 (fortune virtue). With 财帛 as the main focus, there are mutual palaces between 财帛 and 男女, between 妻妾 and 财帛, between 财帛 and 官禄, and between 财帛 and 奉德. With 田宅 as the main focus, there are mutual palaces between 田宅 and 财帛, between 田宅 and 男女, between 田宅 and 妻妾, between 田宅 and 官禄, and between 奉德 and 田宅. There are also mutual palaces between 男女 and 官禄, between 妻妾 and 男女, between 妻妾 and 官禄, between 妻妾 and 奉德, between 奉德 and 男女, and between 官禄 and 奉德. Whenever two palaces are in mutual palace, the matters of the two palaces support each other and gain benefits.

水一火二木三金四土五日六月七氣八孛九羅十計十一。水一火二者，如水為官，福命令得地，嘗主一品之尊，餘淮此推。官星金水木，得令入學堂有用者，舉子官也。官爵隨君，朝天門，拱帝座，左右龍虎丞相也。官星隨長，生是文官。官隨刃，刃隨官，是武職。

The celestial stars are numbered in order: water star is one, fire star is two, wood star is three, metal star is four, earth star is five, sun star is six, moon star is seven, purple qi is eight, moon孛 is nine, Luo Hou is ten, and Ji Du is eleven. The phrase "water one, fire two" means, for example, if the water star is the official star, and the fortune virtue master, life master, and command star all have proper positions, it often indicates the rank of a high official. Other stars are similarly interpreted. If the official star is metal, water, or wood, and it is in season and enters the "xuetang" position, which is practical and useful, it indicates an official who rose through the imperial examination. If the official star follows the sun star, and moves toward the Hai Palace heaven gate and guards theWu Palace emperor's throne, it indicates the fate of a chancellor who serves on the left and right. If the official star follows the long life energy, it indicates a civil official. If the official star follows the yang blade, and the yang blade follows the official star, it indicates a military position.

官魁日羅，掌印之官。官爵入天廚，掌御食之官。官入庫，錢榖官。官守天獄，掌刑囚官。官爵守賊宮，捕盜之官。官印入天醫，御醫之職。官印帶殺入浮沉，巡海官。官魁居干亥子宮，旌旗引從隨朝官。

The official star, the魁星, and the sun and Rahu are associated with the office of managing seals and official documents. The official star falling into the position of 天厨 indicates the office of managing the imperial kitchen. The official star entering the four storage positions of辰, 戌, 丑, and 未 indicates the office of managing grain and money stores. The official star stationed at 天狱 indicates the office of handling criminal cases and prisoners. The official star and rank star stationed at 贼宫 indicates the office of capturing thieves. The official star and seal star entering Tianyi indicates the position of imperial physician. The official star and seal star with Inauspicious Sha entering 浮沉 indicates the office of inspecting coastal defenses. The official star and魁星 located at the乾 position,Hai Palace, orZi Palace, with banners ahead and attendants behind, indicates the position of court attendant.

官魁隨太陽，臨田宅，主父有官。官隨田財，以官利家也。官隨天嗣，居男女宮，主子有官。入震長男，入坤中男，入艮少男，須要貴祿，殿駕為驗。官傍貴人，得貴人抬舉。田財隨官，以財求官。官是金木，互換憲臺，官為清廉。官魁爵星入，兄弟有官貴。

The official star and the leading star follow the sun and appear in the field and residence palace, indicating the father holds an official position. The official star follows the field and residence and wealth and fortune stars, meaning it uses the official position to benefit the family. The official star follows the son's star and appears in the male and female palace, indicating the son will hold an official position. If it falls in the thunder palace, it refers to the eldest son; if it falls in the earth palace, it refers to the second son; if it falls in the mountain palace, it refers to the youngest son, but it must be confirmed by the nobleman,禄 star, and the annual palace and annual carriage positions. The official star accompanying the nobleman indicates receiving support and promotion from the nobleman. The field and residence and wealth and fortune stars follow the official star, meaning using wealth to seek an official position. The official star is either the metal star or the wood star, and when they exchange palace positions and enter the constitutional court position, the official position will certainly be clean. The official star, leading star, and title star falling into the brother palace indicates that someone among the brothers will attain official status.

官星居劫殺刃上，為官不應好打害民，凶犯贓錢。官星破財，求官不得，徒勞心苦。官犯劫殺，行衰敗限，犯贓失職，見天乙貴人反吉。官魁爵貴人，得令為官有威。官祿主犯限見丁，憂日父月母。日月不明非貴人，祿馬不起難仕路。

The official star is located on top of劫杀 and the Yang Blade, indicating that those in official positions do not follow the right path, often using corporal punishment to oppress the people. In times of danger, they may even commit crimes for personal gain. The official star conflicts with the wealth star, leading to failure in seeking official positions and causing unnecessary mental and physical strain. When the official star is afflicted by劫杀, if one reaches a period of decline, they may lose their position due to corruption. However, if the Tianyi Nobleman appears to rescue them, the situation can turn favorable. When the official star, the leader of official rank, the noble star, and the nobleman meet together and are supported by favorable seasons, they will hold authority in office. If the master of official rank and official salary conflicts with the limit period and shows the image of "mourning for parents," it indicates the death of parents. If the sun star is damaged, the concern is for the father; if the moon star is damaged, the concern is for the mother. Those whose sun and moon are dark and dim cannot become noblemen. Those whose禄 star and post-horse are not activated find it difficult to pursue an official career.

日月拱夾刃雄、日月拱夾刑囚、日月拱夾難星、值難拱夾日月、日月居刑囚、刑囚居殿駕、身命迎忌星、殿駕拱刑囚。

The following eight situations indicate a lowly birth: the Sun and Moon are opposite each other and form a conjunction with the Yang Blade, called "Sun and Moon Converge with the Blade and Strong Star"; the Sun and Moon form a conjunction with a penal star and a captive star, called "Sun and Moon Converge with Penal and Captive Stars"; the Sun and Moon form a conjunction with the Eight Killers and the Difficult Star, called "Sun and Moon Converge with the Difficult Star"; conversely, the Difficult Star forms a conjunction with the Sun and Moon, called "Difficult Star Converges with the Sun and Moon"; the Sun and Moon themselves are located in the palace occupied by the Penal and Captive Stars, called "Sun and Moon Reside in Penal and Captive Stars"; the Penal and Captive Stars occupy the honorable positions of the Annual Palace and Annual Chariot, called "Penal and Captive Stars Reside in the Palace and Chariot"; the Body Palace and Life Palace face the forbidden star, called "Body and Life Palace Meet the Forbidden Star"; the positions of the Annual Palace and Annual Chariot are instead illuminated by the Penal and Captive Stars, called "Palace and Chariot Converge with Penal and Captive Stars."

暗耗拱田財、田財遇暗耗、田財值空耗、田財主失陷、星辰無故克戰、星辰與殺相生、殺與惡星同黨、值難拱夾身命、閒神誤進日月、身命會刑囚值難。

The following ten situations all indicate poverty and hardship: when the hidden star and the consuming spirit form an aspect with the fields and wealth sectors, called "hidden consumption aspects fields and wealth"; when the fields and wealth sectors themselves encounter hidden consumption, called "fields and wealth meet hidden consumption"; when the fields and wealth sectors also meet empty void and consuming spirit, called "fields and wealth meet empty void and consumption"; when the main stars of fields and wealth are weakened and powerless, called "fields and wealth main stars lose strength"; when various stars fight and attack each other without cause, called "stars fight without cause"; when auspicious stars instead support evil forces, called "stars and evil forces mutually generate"; when evil forces and bad stars form a group, called "evil forces and bad stars form a party"; when the eight evils meet difficult stars aspect the body and life, called "difficult stars aspect body and life"; when useless spirits mistakenly enter the positions of sun and moon, called "useless spirits mistakenly enter sun and moon positions"; when the body palace and life palace meet the stars of punishment, imprisonment, and difficulty, called "body and life meet punishment, imprisonment, and difficulty stars."

日月居八殺、忌星守殺、殺臨命主、殺夾身命、兩殺夾命、殺上加殺、殺神拱主、日月拱殺、三方拱殺、殺神出照、殺星入殺、殺拱身命、殺星圍身、身命會殺、二殺同宮、刑囚夾身命、刃星居刃宮、客曜臨朝垣、非祿守祿位、凶神會聚殺、刃雄居相貌、刃雄守命宮。

The following twenty-two situations all indicate illness and injury: the Sun and Moon are located in the Eight Killings positions, called "Sun and Moon in the Eight Killings"; the forbidden star is located in the killing position, called "Forbidden Star in the Killing Position"; an Inauspicious Sha star presses upon the命主, called "Killing Star Over the命主";Inauspicious Sha stars are on both sides of the body and命, called "Killing Stars Flank the Body and命"; two killing stars are in the命宫, called "Two Killing Stars in the命宫"; a killing star is stacked upon another killing star, called "Killing Star Over Killing Star"; many killing stars surround the main star, called "Killing Stars Surround the Main Star"; the Sun and Moon turn to拱照 the killing star, called "Sun and Moon Bow to the Killing Star"; all three harmonious directions bow to the killing star, called "Three Harmonies Bow to the Killing Star"; the killing star shines directly on the命, called "Killing Star Shines on the命"; the killing star falls into a killing position, called "Killing Star in the Killing Position"; the killing star bows to the body and命, called "Killing Star Bows to the Body and命"; the killing star surrounds the body palace, called "Killing Star Surrounds the Body"; the body and命 meet with the killing star, called "Body and命 Meet the Killing Star"; two killing stars are in the same palace, called "Two Killing Stars in the Same Palace"; the刑星 and囚星 flank the body and命, called "刑 and 囚 Stars Flank the Body and命"; the刃星 is in the刃宫, called "刃 Star in the刃 Palace"; an external guest star presses upon the native's native palace, called "Guest Star Over the Native Palace"; a non-luck star occupies the luck position, called "Non-Luck Star in the Luck Position"; many凶神 gather to form a killing, called "Fierce Gods Gather to Form a Killing"; the刃星 and天雄 are in the appearance palace, called "刃 and 天雄 in the Appearance Palace"; the刃星 and天雄 are in the命宫, called "刃 and 天雄 in the命宫".

合璧連珠：夫日月五星皆會一次。日月則若璧合，五星則若珠連，進退皆無盈縮之患。惟會丑者，九世一遇；會他次者，間世一遇。詩曰：太初丁丑，歲為頭七政相逢會斗牛，誰識當年差五日連珠合璧，詎相侔。

"The conjunction of the two jewels and the string of pearls" refers to the sun, moon, and five planets gathering in the sky once, with the sun and moon appearing side by side like two pieces of jade forming a pair, and the five planets arranged in order like a string of pearls connected together, their movements neither ahead nor behind. If such a gathering occurs in the second cycle of the star system associated with the Dou (Dǒu) and Niú (Niú) constellations, it happens once every nine generations; if it occurs in other star cycles, it happens once every generation. A poem says: In the first year of Taichu, during the reign of Emperor Wu of Han, it was the year of Dingchou, and this year was chosen as the beginning of the calendar, with the sun, moon, and five planets exactly meeting in the constellations of Dǒu and Niú; who could know that the calculation of that time was five days off? Such a conjunction of the two jewels and the string of pearls is not something that can be compared to any ordinary gathering in later times.

日月合璧：太陽與太陰同宮，或對照，或三合照是也。然須廟旺方為貴。日有中道，月有九行。中道者黃道也。九行者，青道二出黃道東，赤道二出黃道南，白道二出黃道西，黑道二出黃道北。分主八節，合乎四正四維。

"The conjunction of the sun and moon" refers to the sun and moon occupying the same palace, or being in mutual opposition, or shining in the triple harmony positions. However, it is only considered a noble configuration if both the sun and moon are in their flourishing places. The sun follows a path called the "middle path," while the moon follows the "nine paths." The middle path is the Yellow Path. The nine paths include two blue paths emerging to the east of the Yellow Path, two red paths to the south, two white paths to the west, and two black paths to the north. These eight paths correspond to the eight seasonal divisions of a year, matching the four cardinal directions and the four intermediate directions.

按陰陽中終之所交，則日行正當黃道。八行與中道而九，乾坤定位則八位各得其正。及其寒暑相推，晦朔相易，則在南者變而居北，東者徙而為西。日行與歲運，皆遷月行，隨交限而變。

By calculating the convergence of yin and yang energies in the center and at the end, the sun's path is exactly along the Yellow Path. Adding the eight lunar paths to the central Yellow Path makes nine paths in total. After the positions of Heaven and Earth are established, these eight directions each occupy their proper places. As the cold and heat change and the new and old moons alternate, what was previously to the south moves to the north, and what was previously to the east moves to the west. The sun's path shifts with the years, while the moon's path changes according to the limits of solar and lunar eclipses.

日出入赤道二十四度，月出入黃道六度，故交於子正。則晦日之朝猶朔日之夕也，是日月皆不見。若合於午正則晦日之晨猶二日之昏也，是以月日皆見。蓋其如合璧，當視子午正交則人命在其中，可論其強弱。且如紹興甲寅十一月朔夜半，日在斗一度，而月在斗四度，則是月於晦日之夕，已交於子正也。

The sun enters and exits the equator, moving north and south by twenty-four degrees, while the moon enters and exits the Yellow Path, moving north and south by six degrees. Therefore, when the sun and moon intersect at the moment of the middle of the night (子正), the morning of the last day of the month (晦日) is equivalent to the evening of the first day of the next month (朔日), at which time neither the sun nor the moon can be seen. If they intersect at the middle of the day (午正), then the morning of the last day of the month is equivalent to the evening of the second day of the next month, at which time both the sun and moon can be seen. Generally speaking, the term "合璧" (conjunction of the sun and moon) should be determined based on whether the conjunction occurs at the middle of the night or the middle of the day. If a person's命宫 (destiny palace) is exactly in between, it can be used to determine the strength of their destiny. For example, on the midnight of the eleventh day of the first lunar month in the Jiayin year of the Southern Song Dynasty (绍兴甲寅年), the sun was at one degree of the Dipper mansion (斗宿), while the moon was at four degrees of the same mansion. This shows that the moon had already reached the conjunction at the middle of the night by the evening of the last day of the previous month.

又如嘉定辛未正月朔日，已於十二月二十八日過子宮，至朔日，日在女六度，月離猶在牛二度，是其交於午正，後方過子，彼或者不知合璧，則見正月一日卯時，便作命宮，得日月合璧亦惑矣，況朔朢交虧，而人命在其中者，豈能無害，如辛未四月朔日朢日生，命在合璧。對照宮是也。詩曰：日居月，諸是何如。日月流行有疾徐，子午誰知交對處，生逢合璧貴無虛。

For example, in the first day of the first lunar month of the Xinwei year in Jiading, the sun had already entered the Zi mansion on the 28th day of the previous lunar month. By the first day of the month, the sun was at six degrees in the Nu mansion, while the moon was still at two degrees in the Niu mansion. This shows that the sun entered the Zi mansion after the noon of the day of the winter solstice. Some people do not understand the calculation of the conjunction of the sun and moon, and upon seeing the卯 (mǎo) hour on the first day of the month, they directly take it as the命宫 (ming gong, destiny palace), and claim that they have experienced "日月合璧" (the conjunction of the sun and moon). In reality, this is a mistake. Moreover, during the new and full moon periods, the sun and moon are in a position of mutual eclipse and decline. If a person's destiny palace falls in this area, how can it be without harm? For instance, those born on the first or fifteenth day of the fourth lunar month in the Xinwei year have their destiny palace exactly at the conjunction of the sun and moon or its opposite position, which is precisely this situation. There is a poem that says: the sun and moon move in parallel, but what is the actual situation? The sun and moon naturally have varying speeds in their movement. Who can recognize their positions when they meet and oppose each other at the Zi and Wu mansions? If the birth time coincides with a true conjunction of the sun and moon, it will certainly bring about prosperity and success, and this is not empty talk.

五星連珠：五星不必同宮，只得順布，五位相續而不斷者，亦是虛拱一位，而命居其中者亦是。拱日門，則是五星連珠；拱地戶，則是五星拱太微、拱紫微。所謂坐實不如拱虛，對照不如正照者是也，或順乎兩位，而拱亦妙，五星運行各有次舍，及其相聚卻為難得，若得連珠尤妙。

"The Five Stars in a Line" refers to the five stars not necessarily being in the same palace, but rather arranged in sequence to occupy five consecutive palaces without interruption, which counts as a line. If one palace is left empty and the five stars form an empty arch around it, with the命宫 (destiny palace) exactly in that empty position, it also counts. If the arch is formed around the Hai Palace (Hai Palace) day gate, it is called "Five Stars in a Line"; if around theSi Palace (Si Palace) earth gate, it is called "Five Stars Arching the Taiwei and Ziwu." The saying "sitting on a real position is not as good as arching an empty one, facing is not as good as direct facing" refers precisely to this principle. Alternatively, if the five stars are arranged in sequence across two palaces to form an arching pattern, it is also considered good. Each of the five stars has its own designated palace where it resides, and for them to gather together is already rare. If they can be arranged in a line, it is even more extraordinary.

宋淳熙十三年丙午閏七月五，星同在雙女宮，人命逢此，已為奇時；又如干道四年戊子五月生，水在申，金在酉，火在戌，木在亥，土在丑，是為連珠，此年際會風雲，名位顯著者不少。詩曰：五星次舍不同，行相會連珠，亦吉亨。人命當生逢此位，不如宰相亦公卿。

In the thirteenth year of the Chunxi era of Emperor Song Xiaozong, which was the year Bingwu, in the leap seventh month, the five planets gathered together in the Double Female Palace, which is the Si Palace. If a person's命宫 (destiny palace) coincides with this time, it is already a rare and extraordinary configuration. For example, those born in the fifth month of the fourth year of the Gandaohui era, which was the year Wuzi, had the water star in Shen, the metal star in You, the fire star in Xu, the wood star in Hai, and the earth star in Chou. This is called a chain formation. Many people born in that year later achieved great success and held prominent positions. There is a poem that says: Each of the five stars has its own designated palace where it resides. If they all move to the same place, forming a chain, it is a favorable and prosperous omen. If a person is born exactly at this configuration, even if they do not become a prime minister, they will certainly attain high official rank.

斗牛秀氣：紫氣十一曜之最尊，清而貴，文而美者也；丑位有斗牛二宿，乃二十八宿之始，金陵之氣，盛於東南，龍泉，劍名，之神光於牛斗，若紫氣一星對照正照，丑上安命，特為奇異。

"The 'Dǒu Niú Xiùqì' (Doubull Radiance): The Purple Star is the most noble among the eleven luminaries, characterized by its upright and noble nature, as well as its refined and elegant appearance. The Dǒu and Niú constellations are the first two of the twenty-eight mansions, located in the UGC (丑宫). The royal aura of Jinling (a historical name for Nanjing) is particularly strong in the southeast direction. In ancient times, the brilliant light of the famous sword Longquan (龙泉) was said to shine upward toward the area between Dǒu and Niú. If the Purple Star shines directly opposite or directly in front, and the命宫 (destiny palace) is located in the UGC, then this is especially extraordinary and remarkable."

斗牛之墟丑宮得其正，日月五星初躔，皆自星紀，故名星紀者，斗建之間也。十一月陽生於雲漢漸退降，及是維始下接於地，至斗建間復，於列舍之氣通，於易天地始交泰之象也。雲漢下流百川，歸焉火土二星，雖為忌曜，至丑相逢，反為福星。獨歲若在此宮，閩人得之，為福尢重。

The area of the sky where the constellations Dou and Niu are located has the Chou palace as its main position. The initial calculations of the sun, moon, and five planets all begin from the "Xing Ji" (Star Record). Therefore, the section of the sky between Dou and Niu is called the Xing Ji. In the eleventh month, the first yang energy begins to emerge, and the Milky Way in the sky gradually recedes, until it reaches this area that connects the heavenly realm to the earthly realm. It continues through the Dou palace and returns, linking with the energies of the twenty-eight constellations. In the Book of Changes, this is the scene of the beginning of the interaction between heaven and earth, forming the Tai hexagram. The Milky Way flows downward, and all rivers converge here, so the stars of fire and earth, which are usually considered inauspicious, become auspicious when they meet in the Chou palace. Especially the star of wood, if it appears in this palace, brings even greater blessings. People in Fujian province find this particularly accurate.

春秋昭公三十二年夏吳伐越，史墨曰：越得歲而吳伐之，必受其凶，是時歲星與日合於南斗三度。後三十八年而越滅吳，歲星及斗牛度矣。苟人命得日木合於星紀者，無不獲福，故曰：斗牛秀氣易傳。亦云：日月五星起於牽牛，此說信矣。

The Spring and Autumn Annals record that in the thirty-second year of Duke Zhao of Lu, the state of Wu attacked Yue. The historian Cai Mo of Jin said that Yue was at the position of the star Jupiter, and Wu attacking it would surely bring misfortune. At that time, the star Jupiter was conjunct with the sun in the third degree of the Southern Dipper. Thirty-eight years later, Yue indeed destroyed Wu, and at that time the star Jupiter had reached the degrees of Dou and Niu. Therefore, if a person's destiny coincides with the conjunction of the sun and Jupiter in the constellation of Star Chronicle, he will surely gain blessings, hence it is called "the auspicious qi of Dou and Niu." The Commentary on the Changes also says that the paths of the sun and the five stars begin from the constellation Niou, which is indeed credible.

文章秘府：日月木金水氣羅三合對照，亥宮安命是也，亥有木星，主圖書，乃文章秘府之星，主為人才學富足，見識超卓，福氣亦厚。十月陰氣進踰干維始，上達乎天，雲漢至營室東壁，間升氣悉究，自王良閣道，由紫垣、絕漢抵營室上，帝之離宮也，故金水木日月計同在此宮，則有文章秘府之象，以其近帝宮也。

"The Secret Repository of Literature": This refers to the Sun, Moon, Jupiter, Venus, Mercury, Purple气, and Rahu being in the Triple Harmony positions and mutually opposing, with the命宫 located in the Hai Palace. The Hai Palace contains Jupiter, which represents diagrams and documents, being the star that governs the repository of literature and texts. It signifies a person with abundant knowledge and exceptional insight, and also great fortune. In the tenth month, the cold air gradually increases, surpassing the乾位 and the beginning of the heavenly dimension, and rising to the heavens. The Milky Way extends continuously to between the constellations Yingshi and Dongbei, where the ascending air reaches its limit. From Wangliang and Ge Dao stars, passing through the Purple Micro垣 across the Milky Way, it reaches above Yingshi, which is precisely the imperial palace of the heavenly emperor. Therefore, when the stars of gold, water, wood, sun, moon, and Ji Du gather in this palace, the image of "Secret Repository of Literature" appears, precisely because it is close to the imperial palace.

五星朝斗：五星會於雙魚則有卿相之象，若一星二星居於前後者，亦是日月木金水五星同居，雙魚宮是也。蓋亥為天門，乃上帝之離宮，眾星聚此以拱，北辰是五星朝斗之宮也，夫斗星北斗也，七星環衛紫微者是也，其下有三臺星、文昌星尚書四輔上相等星，五星皆朝於此，主人有卿相之榮。

"The Five Stars Converging Toward the Dipper": When the five stars gather in the Double Fish Palace, which is the Hai Palace, it signifies the appearance of ministers and high officials; if only one or two stars are located in front or behind, it is still considered valid. In any case, the Sun, Moon, Wood, Metal, and Water stars all reside in the Hai Palace, the Double Fish Palace. Since亥is the heavenly gate, the dwelling place of the Heavenly Emperor, when all the stars gather here to guard the Northern Pole, it is called the Five Stars Converging Toward the Dipper. The term "Dipper" refers to the Big Dipper, which consists of the seven stars surrounding and guarding the Purple Micro Enclosure. Below the Dipper are the Three Throned Stars, the Wen Chang Star, as well as the officials such as the Minister of State, the Four Assistants, and the Chief Minister. All five stars converge toward this place, indicating the ruler will enjoy the honor of high-ranking officials and ministers.

孛於東井：孛居未上，夜生人，未上安命是也，貴而有權之命。古者太平之世，日不蝕、星不孛，則孛者常順於天隱，而不見惟怒，則為彗星一見，則眾星失色，此星性猛、機變、威權，常好居黃道正位，故在東井則為吉星。故曰：孛於東井。

"孛于东井" refers to the moon孛 falling in the Wei palace, and someone born at night with their命宫 also placed in the Wei palace, indicating a noble and powerful destiny. In ancient times, the world was peaceful, with the sun never experiencing solar eclipses and stars never showing孛气. This shows that the moon孛 usually follows the heavens and remains hidden. When it becomes angry and appears, it transforms into a comet, which once appearing, causes all the stars to lose their brightness. This star is fierce in nature, changeable, and carries authority, always preferring to occupy the central position of the Yellow Path. Therefore, when it appears over the East Well mansion, it becomes a auspicious star, hence the saying "孛于东井."

首攜龍角：角亢二宿為蒼龍之角也，羅?建首乃天之神首，居辰之位，乃如龍之有首，而角亢二宿左右扶之，以為之角矣。命居辰上而得羅?，主為人榮顯。羅?天首之星也，屬火之氣，又為天權天統之星，其星廟於辰，樂於寅，喜於卯，乃龍尾伏辰故也，又旺於午位，蓋其與日月交，則能蝕日月之光，如霸者之擅權也，故曰首攜龍角。

"First, the dragon's horn is carried": The constellations Jiao and Kang are the two horns of the eastern azure dragon. Luo Hui is the celestial leader of the meeting point of heaven, known as the "heavenly head" deity. It resides in the Chen palace, just as a dragon has a head, with Jiao and Kang supporting it on both sides, exactly serving as its horns. Those whose destiny palace is in the Chen palace and also have Luo Hui in the same palace will achieve great honor and success in their lives. Luo Hui is the star of the heavenly head, belonging to the fire element. It is the star that governs heavenly authority and oversees the overall order of heaven. It is most powerful in the Chen palace, enjoys comfort in the Yin palace, and finds joy in the Mao palace, which is taken to mean "the dragon's tail lies on the Chen." It also thrives in the Wu position, because when it meets the sun and moon, it can devour their light, just like a hegemon monopolizes power. Therefore, it is called "First, the dragon's horn is carried." (Note: the second character of "Luo?" in the original text is missing, which should be Luo Hui.)

計居龍尾：尾宿四星，為蒼龍之尾宿也，計都星乃天之神尾，入寅之位，乃如龍之有尾，而尾之四星又有輔翼，則為真龍矣，凡此二格，皆主權高職重。人命在寅而見計都，乃計居龍尾，羅計二星若望，而正於黃道，是謂臣壅君明，則陽為之蝕矣，故日者陽也，在陽則不蝕，羅計居陽則為吉，變而入陰則為凶，且一日有十二辰，自寅至午為陽，自未至亥為陰，故羅在寅卯辰巳午則為吉星，計居龍尾鶉尾亦為吉宿。

"The position of Ji Ju in the Dragon's Tail": The four stars of the Tail Mansion are the tail of the Azure Dragon. Ji Du is the celestial body that marks the meeting of the dragon's tail, known as the "celestial tail" deity. When Ji Du is located in the position of the寅 (Yin) mansion, it is as if the dragon has a tail, and with the assistance of the four stars of the Tail Mansion, it becomes a true dragon. The two sections above, "the leader carries the dragon's horn" and this one, "Ji Du resides in the dragon's tail," both indicate a high position and great responsibility. If a person's destiny is in the寅 (Yin) mansion and encounters Ji Du, it is referred to as "Ji Du resides in the dragon's tail." If Luo Hou and Ji Du stars are directly opposite each other and are located along the Yellow Path, this signifies that ministers are obstructing the sovereign's wisdom, causing the sun to be eclipsed. The sun belongs to yang and should not be eclipsed when it is in a yang position. Therefore, when Luo Hou and Ji Du are in a yang position, it is considered auspicious; however, if they move into a yin position, it becomes inauspicious. A day has twelve earthly branches, from寅 (Yin) to午 (Wu) are yang, and from未 (Wei) to亥 (Hai) are yin. Therefore, Luo Hou in寅 (Yin),卯 (Mao),辰 (Chen),巳 (Si), or午 (Wu) is considered a fortunate star. Ji Du located in the Dragon's Tail or the鹑 (Chun) Tail mansion is also considered a favorable mansion.

陰陽類聚：陰陽同居一處，合為廟旺，得同類之吉星照身命者是也。易曰：水流溼火就燥。亦各從其類也，凡人命在午，而得日火同宮，身在未，而得金水同宮，無不發跡。蓋以陽從陽，以陰聚陰，其氣味之相投故也。

"The Yin and Yang Classification": This refers to stars of the same Yin or Yang nature being in the same palace, and each also occupying a favorable position, with auspicious stars of the same type illuminating the natal palace and the body palace. The "Zhou Changes" (I Ching) "Qian Hexagram · Wenyan" says, "Water flows to moist places, fire approaches dry places," meaning all things naturally follow their own kind. If the natal palace is in Wu and receives the Sun and Mars in the same palace, or if the body palace is in Wei and receives the Venus and Mercury in the same palace, there is no failure to achieve success. This is because Yang stars follow Yang stars, and Yin stars gather with Yin stars, sharing the same nature and thus harmonizing with each other.

眾星拱北：孔子曰：北辰居其所，而眾星拱之。蓋天之星運轉不窮，而北辰一星不易其位，北辰所居乃天之北極子位是也。十一曜環居眾位，而虛拱一子，卻去子上安命是也，日水計木金月居亥，又得火土紫氣星居丑，以拱子一位，或環而拱之，散居諸位，虛拱一子，從子安命，亦是也。此皆至貴之命也。

"The phrase 'All stars circle the North' refers to the idea that the North Star remains fixed while other stars revolve around it. Confucius mentioned this in the Analects, saying that the North Star stays in its place while all other stars orbit around it. The North Star is located at the northernmost point of the sky, corresponding to the Earthly Branch 'Zi' (Rat). The eleven luminaries are distributed among different palaces, with the palace of 'Zi' left empty to allow all the stars to circle around it. The命宫 (destiny palace) is then placed at the 'Zi' position. For example, if the Sun, Mercury, Ji Du, Jupiter, Venus, and Tai Yin are in the亥宫 (Hai palace), and the Mars, Saturn, and Zi Qi are in the丑宫 (Chou palace), they all circle around the Zi position. Alternatively, if the stars are scattered across different palaces and surround the Zi position from all sides, leaving the Zi position empty and placing the命宫 there, it also counts. These are all extremely auspicious birth charts."

旄頭直爭：羅?乃天之神首，酉上有昴宿，九天之旄頭殺是也。安命在酉，而遇羅?，加以一二惡星，為禍最慘。昴畢二宿雖次，大梁而其分野，則在常山之地，東南外接旄頭地，皆河外陰國也。苟日生人，火羅皆臨此，而坐命在此背，主不吉。故曰：旄頭直爭。蓋此殺乃外夷凶星也，人命值之，若不惡終則遠配。此係忌格。

"The 'Mao Tou Zhi Zheng' (Direct Opposition of the Flag Head)" refers to the celestial spirit Luo Hui, which is the leader of the heavenly spirits, located in the You palace, where the mansion of Maomou (Hairy Head) is situated. This is the so-called 'Mao Tou'Inauspicious Sha (malevolent killing star) in the heavens. If the命宫 (destiny palace) is located in the You palace and encounters Luo Hui, and further has one or two more evil stars, the calamity will be most severe. The mansions of Maomou and Bi, although belonging to the second rank of Daliang, their territory is in the area of Changshan, extending southeast to the land of Mao Tou, all located beyond the Yellow River in the land of the Yin states. If someone is born during the day, with the planet Mars and Luo Hui both pressing upon this area, and the命宫 (destiny palace) is located here facing away from the sunlight, it indicates an inauspicious outcome. Therefore, it is called 'Mao Tou Zhi Zheng'. Since this Inauspicious Sha (malevolent killing star) is originally the star associated with foreign military disasters, when human life collides with it, the result is either an untimely death or being exiled to serve in the military. This pattern belongs to the category of忌格 (forbidden patterns).

長庚入命：東有啟明乃水星之象，西有長庚乃太白之象，昔李太白母夢長庚星入懷，蓋月乃母道也。身之所從出也，夜生金月同在酉，乃合此格。李白母夢長庚入懷，覺而有娠，及生李白，命其名曰白。字太白，詩才冠天下，則知長庚入命，必主產不世之奇才也。

"The Star of Longevity and Brightness Enters the Destiny": The morning star in the east is an image of the water star, while the evening star in the west is an image of the bright golden star. In ancient times, Li Taibai's mother dreamed of the star of longevity and brightness entering her arms. The moon represents the mother's path, which is also the fundamental origin of the human body. Therefore, those born at night with the golden star and the moon together in the You palace exactly match this pattern. Li Taibai's mother dreamed of the star of longevity and brightness entering her arms, and upon waking, she became pregnant and gave birth to Li Bai. Hence, he was named "Bai" and given the style name "Taibai," later becoming the supreme poet of the world. From this, we can see that when the star of longevity and brightness enters the destiny, it necessarily produces a rare and extraordinary talent.

神羊觸邪：未上巨獬之分野，獬乃神羊之獸，遇惡則觸古者，帝王置之殿庭，以警不忠。如孛在未又在未上安命，純無凶星者為貴；若不背日月，而安命在戌上白羊之位亦是。

"The Divine Sheep Repelling Evil": The Wei palace is the territory of the Juxie, which is a mythical beast resembling a sheep. When it encounters evil, it uses its horn to push against it. In ancient times, emperors placed its image in the palace courtyard to warn against disloyal ministers. If the Moon孛 is in the Wei palace and the命宫 is also in the Wei palace, with no harmful stars mixed in, it indicates great fortune. If one does not deviate from the light of the sun and moon and places the命宫 in the Xu palace, which is the position of the White Sheep, it is also considered acceptable.

太乙居紫微，東躔赤道，內警凶惡，而斬奸邪、進良善、而佑忠直，故遇善星則為善，遇惡星則為惡，愛居獬之宮，謂之金羊，若見邪穢，無不擊觸。凡人命在未宮而得孛星入者，皆稟性忠直，面刺人過內無隱情，故號神羊觸邪凡。乙生人得孛與木金同在未宮，官可至御史三公。

The deity Taiyi resides in the Purple Micro Enclosure, moving eastward along the celestial equator. It guards against evil, eliminates wickedness, promotes goodness, and protects the loyal. Therefore, when it encounters good stars, it manifests good qualities, and when it meets evil stars, it shows evil traits. It particularly favors residing in the Xiezhi Palace, which is then called "Jin Yang." Upon seeing any evil or corruption, it will not hesitate to confront it head-on. Those whose fate is in the Wei Palace and have the Moon孛 entering the same palace are naturally loyal and upright. They are direct in pointing out others' faults and cannot keep their thoughts hidden, hence they are called "Shen Yang Chu Xie." Those born in the year of Yi, if they have the Moon孛 along with the Wood Star and Metal Star in the Wei Palace, can attain official positions as Cishi or even the Three Grand Ministers.

日出扶桑：卯為日門，乃暘谷扶桑之地，日坐於卯，無惡曜對照，而在卯上安命者，主貴。卯固為日門，而夏至，日常自扶桑水府而出，故旦朝猶在於寅。若人命得木日同在寅宮，又在寅上安命，亦為貴格，其為在卯則同。

"Rise from Fusuang": The卯 (Mao) is the gate where the sun rises and sets, and it is the legendary place of Yanggu, Fusuang. When the sun is seated in the Mao palace and there are no harmful stars from the opposite palace coming to shine upon it, and the native's命宫 (destiny palace) is also in the Mao palace, it indicates a noble destiny. Although Mao is indeed the gate of the sun, during the period around the summer solstice, the sun often rises from the Fusuang water palace, so in the early morning, the sun is actually still in the寅 (Yin) palace. Therefore, if a person's Jupiter and sun are both in the Yin palace, and their命宫 is also in the Yin palace, it is equally a noble destiny, following the same principle as being in the Mao palace.

箕星好風：日將出清風發，群陰皆伏。是日出則生風；日入則無風。日在丑寅而丑寅坐命，朝生主有聲名，如有惡星，則未免淫蕩。月躔箕宿，亦主生風，反為不利，風之從虎以類應也，寅既為虎，風日從之，但寅有尾箕斗三宿，而特有箕星好風者，蓋尾更屬卯斗度，巳屬丑惟箕，則得其正寅，故云：箕星好風。人命得歲星同此宮者皆為吉，況寅為木，木又生風，人命逢之，安得不譽，高望重哉。

"The stars of Ji are favorable for wind": When the sun is about to rise, a clear breeze arises, and the gathering of yin energies retreats. This shows that the sun brings wind at sunrise and no wind at sunset. When the sun is in the Dou and Yin mansions, and the命宫 (destiny palace) is also in Dou or Yin, those born in the morning are destined for fame and reputation. However, if there are evil stars mixed in, they may lead to licentiousness. When the Taiyin (moon) reaches the Ji mansion, it also brings wind, but this is actually unfavorable. Wind rises with the tiger, following the principle of mutual correspondence; since Yin is associated with the tiger, the wind follows the sun. However, the Yin mansion originally includes the Tail, Ji, and Dipper mansions. So why is it specifically said that "the stars of Ji are favorable for wind"? Because the Tail mansion's degrees belong to the Mao mansion, and the Dipper mansion's degrees belong to the Chou mansion. Only the Ji mansion is precisely located in the Yin mansion. Therefore, it is said "the stars of Ji are favorable for wind." If a person's destiny is accompanied by the Jiu (wood star) and the Jixi (wood star) in this mansion, it is considered auspicious. Moreover, since Yin is of the wood element, and wood can generate wind, when a person's destiny encounters this, how could they not achieve great reputation and widespread recognition?

畢星好雨：詩云：月離於畢，俾滂沱矣。書云：星有好風，星有好雨。太陰躔畢度，而在酉上安命是也，若七八月之間旱，而沛然甘霖以澤萬民，更逢水星，雖辰上安命亦妙。儻在三四月生，乃水潦漲溢之時，則止為飄蕩之命。

"The Star of the Net Prefers Rain": The Book of Songs, Xiao Ya, "Gradually the Stone" says that when the moon approaches the Net mansion, torrential rain will fall. The Book of Documents, Hong Fan, also mentions that among the stars, some favor wind and others favor rain. When the Tai Yin reaches the degree of the Net mansion, and the destiny palace is in the You palace, this is considered a favorable pattern. If during July or August there is a drought, and suddenly a sweet rain falls, benefiting all people, at this time if the Water star also assists, even if the destiny palace is in the Chen palace, it is still very good. However, if one is born in March or April, which are the times of heavy rain and overflowing rivers, then one's fate can only be seen as wandering and unsettled.

日月之行，則以風雨釋其範者，以為不吉兆，不知月之從星，從其所好，畢雨則有育物之功，豈得為不吉之兆乎。如人命為安身在畢度，無凶星惡宿入者，皆能育物濟時，為有福之命，若惡曜入者，則不祥矣。

Those who explain the movement of the sun and moon often use rain and wind to interpret when they deviate from their normal course, and thus conclude it as an omen of misfortune. They do not understand that the moon follows the star mansion according to its preferred stars; the rain from the Net mansion nourishes all things, so how can it be considered an omen of misfortune? If a person's natal palace is placed within the degree of the Net mansion and no malevolent stars or evil mansions intrude, it can nurture the people and benefit the world, making it a fortunate destiny; but if malevolent celestial bodies enter, then it becomes inauspicious.

大月當斗：韓昌黎云：愈生之辰，月宿斗。東坡亦身在磨羯宮，故知月宿於斗，最出文人才子也。詩云：惟北有斗，不可挹酒漿。主招口舌興讒謗也，二君子未免，故曰：君子為仕多折。

"The Moon in the Dipper Mansion": Han Yu mentioned in his poem "San Xing Xing" that when he was born, the moon was stationed in the Dipper mansion. Su Dongpo also said that his natal palace was in the Capricorn mansion, indicating that when the moon is in the Dipper mansion, it is easy to produce literary talents. The "Book of Songs · Xiao Ya · Da Dong" says that although there is the Dipper mansion in the northern sky, it cannot scoop up wine or soup, which is an omen of causing disputes and attracting slander. Han Yu and Su Dongpo, both gentlemen, were not exempt from this, hence saying that gentlemen often face setbacks in their official careers.

五神當權：春生人見木星在寅卯安命，乃青龍用事，夏生人見火星在巳午安命，乃朱雀當權；秋生人見金星在申酉安命，乃白虎當權；冬生人見水星在亥子安命，乃元武當權。四土星在辰戌丑未安命，乃勾陳得位己上，數者須是不背日月、晝夜者妙。

"The Five Spirits in Command": Those born in spring, seeing the planet Jupiter in寅 or卯 with their命宫 resting upon it, have the Azure Dragon in charge; those born in summer, seeing the planet Mars in巳 or午 with their命宫 resting upon it, have the Vermilion Bird in command; those born in autumn, seeing the planet Venus in申 or酉 with their命宫 resting upon it, have the White Tiger in charge; those born in winter, seeing the planet Mercury in亥 or子 with their命宫 resting upon it, have the Black Tortoise in command; those born in the months when earth is strong, seeing the planet Saturn in辰, 戌, 丑, or 未 with their命宫 resting upon it, have Gou Chen in position. All of these must not contradict the light of the sun and moon, and those born at day and night must each be appropriate, which is considered excellent.

左右環拱：凡人命宮，若得五星左右環拱，無有不顯達者，假如坐命在壁五度，木星在壁一度，則為左青龍；金星居壁九度，則為右白虎；火星在奎一度，則為前朱雀，水星居室十六度，則為後元武。真如左右環拱然，亦不必如此之近，但佈於左右前後宮分者，亦為難得也，其榮貴者當然。

"Left and right encircling": If a person's命宫 is guarded by the five stars surrounding it on all four sides, there is no way they can remain obscure. For example, if the命宫 is located at the fifth degree of 壁宿, and the planet Jupiter is at the first degree of 壁宿, that is the left side's Azure Dragon; if the planet Saturn is at the ninth degree of Wall mansion, that is the right side's 白虎; if the planet Mars is at the first degree of 奎宿, that is the front's Vermilion Bird; if the planet Mercury is at the sixteenth degree of Encampment mansion, that is the back's Black Tortoise. In this way, the four stars are arranged around, truly like arms embracing from both sides. In reality, it is not necessary for the stars to be so close. As long as they are distributed within the four directions around the命宫, it is still a rare and good configuration. Such a person is bound to achieve honor, prosperity, and wealth.

月扶斗柄：凡月建所在，則是斗柄魁星之所指也，惟閏月斗柄斜指兩辰之間，若太陰在月建之位者，乃合此格，一年有十二節候，斗杓隨月建而轉，至於閏月，則斗杓乃指於兩辰之間，潮候亦隨之而盈縮，則知天地陰陽、消息盈虛，應如準繩無毫髮之差誤。

"The Moon Supports the Handle of the Dipper": Whenever the month's Month Builder is located in a particular earthly branch, that branch represents the direction pointed to by the handle of the Big Dipper's handle, known as the Qiu Star. Only during a leap month does the handle of the Dipper point between two earthly branches. If the Taiyin is exactly positioned at the Month Builder's location, it matches this pattern. There are twelve seasonal divisions in a year, and the handle of the Dipper follows the Month Builder, shifting each month. During a leap month, the handle of the Dipper points between two branches, and the rise and fall of tides also change accordingly. From this, we can understand the waxing and waning, fullness and emptiness of yin and yang in heaven and earth, which correspond precisely like a measuring tool, without any error.

蓋日月之行，與斗杓所指，相為經緯，苟人生安命身應在斗柄所指之辰，名為月扶斗柄。如正月生人，安身在寅；二月生人，安身在卯；三月生人，安身在辰，皆為此格，定主榮華富貴然。太陰與吉星同宮則為吉。若使土孛羅計侵之，則又為凶，不可執一概而論之也。

The movement of the sun and moon, along with the direction indicated by the handle of the Big Dipper, form a system of meridians and latitudes. If a person's destiny and body position are correctly aligned with the zodiac sign pointed to by the handle of the Big Dipper at the time of birth, it is called "the moon supports the handle of the Big Dipper." For example, those born in the first lunar month have their body palace located in寅, those born in the second lunar month in卯, and those born in the third lunar month in辰, all fall into this pattern and are destined for prosperity and wealth. However, one must also consider the Moon's position: if the Moon is in a favorable star's palace, it is auspicious; but if it is disturbed by the planet of earth, the moon's shadow, Rahu, or Ketu, it becomes inauspicious. Therefore, it cannot be judged in a general way.

風生浪擊：凡人遇初八二十三日午時生者，皆狡猾兇惡，蓋初八二十三日午時，乃月弦初生，而漸生於海風生浪擊之謂也。然又當筭月弦日極太陰所在，而知其善惡。如太陰遇吉星，則為人威權有膽氣；如太陰遇惡星，則為人兇惡徒配之命；若無星同照者，則主困窮，乃風生浪擊而不寧也。此係忌格。

"Wind Generates Waves" : Those born on the 8th or 23rd day of the lunar month at noon are mostly cunning and fierce. Because the 8th and 23rd days at noon mark the time when the waxing and waning moon is forming, like the sea where winds rise and waves surge, hence the name. However, one must also calculate where the Moon is located on the day of the waxing or waning moon to determine whether the person is good or bad. If the Moon meets auspicious stars, the person will have authority and courage; if the Moon meets inauspicious stars, the person will be fierce and cruel, destined for military exile. If no stars are present, it indicates a life of hardship and poverty, like waves hitting in the wind, never finding peace. This pattern is considered a forbidden one.

祿馬同鄉：祿元星與馬元星照命者是也。書云：馬元為貴祿為祿，仁元干配的無疑，壽元惟向納音取，要照強宮與限隨。凡人命最愛祿、馬二元同在強宮，以照命，未有不為顯仕者，若不照命，但得祿馬二元助限，亦能發福。

"The禄马同乡" refers to the禄 star and the马 star both shining over the命宫. Old texts say that the马 star signifies nobility and the禄 star signifies official rank. The仁 star is determined by matching the heavenly stem of the birth year, which is certain without doubt; the寿 star is obtained from the Nayin sound element of the birth year. These stars must all shine over a strong palace and come along with the running years to be effective. People's destinies are most favorable when the禄 and马 stars both fall into a strong palace to illuminate their命, in which case they are unlikely to fail to hold high official positions; even if the禄 and马 stars do not illuminate the命宫, as long as they can assist the running years, they can still bring good fortune.

虎踞龍盤：木星乃東方之蒼龍，金星乃西方之白虎，金在命木正照，夜生乃龍盤虎踞。金木同居於命，又為龍虎交馳，更在辰寅二宮坐命者尤妙，命宮居於子午，金星在酉，木星在卯，四正得之，正合此格。蓋木為青龍在東方，金為白虎在西方，又在前四宮與後四宮拱照，豈得不為貴命。

"The phrase 'Tiger Occupies the Dragon's Spine' refers to the situation where Jupiter, representing the Eastern Azure Dragon, and Venus, representing the Western White Tiger, are in specific positions. If Venus is at the命宫 (destiny palace) and Jupiter is shining from the opposite palace, and the person is born at night, this is called 'Dragon Coiling and Tiger Occupying.' When both Jupiter and Venus are in the命宫, it is also called 'Dragon and Tiger Crossing.' If the person is born in the寅 or 辰 palace, it is even more favorable. For example, if the命宫 is in the子 or 午 palace, and Venus is in the酉 while Jupiter is in the卯, all four cardinal directions are occupied, perfectly matching this pattern. Since wood represents the Azure Dragon in the East and metal represents the White Tiger in the West, one is in the four palaces before the命宫 and the other is in the four palaces after the命宫, shining from a distance, how can this not be a noble destiny?"

離坎交會：水星稟北方坎宮之氣，火星稟南方離宮之氣，夜生人火星在命，水星正照，乃合此格，此格最主為人氣概精神法，能剸裁繁劇，祿位優厚。若水火二星同守命宮，則是煎熬星矣，反主災禍。

"Li Kan Jiao Hui": The water star receives the energy of the Northern Kan palace, and the fire star receives the energy of the Southern Li palace. Those born at night have the fire star in their destiny and the water star shining directly from the opposite palace, which matches this pattern. This pattern indicates a person with an imposing presence, full of spirit and discipline, capable of handling complex government affairs and enjoying a prosperous official position. However, if the water and fire stars are closely grouped together in the destiny palace, they become conflicting stars, leading to misfortune and troubles instead.

陰陽交輔：日為陽君，月為陰後，若與吉星夾照命宮者，合格也，若惡曜與日月同宮，則非惟不能為福，而且生禍。鰲頭獨步：三春生人在寅卯二宮安命，而寅卯上見木星也，此得時得位得用鰲頭，自當獨步也，前格所謂青龍當權，亦此義耳。

"Yin and Yang Interact and Support Each Other": The sun is the sovereign of yang, and the moon is the queen of yin. If the sun and moon are accompanied by auspicious stars and the命宫 is positioned between them, it is considered favorable. However, if malevolent stars are in the same palace as the sun and moon, they will not bring good fortune but instead cause misfortune. "Leading Alone at the Dragon Head": Those born in the first three months of spring have their命宫 located in the寅 or卯 palaces, and if there is a planet of wood above寅 and卯, this indicates being in the right time, place, and position, thus leading alone at the dragon head, naturally taking the initiative. The previously mentioned "Azure Dragon Holds Authority" means the same thing.

子行父政：太陽乃火之精，太陰刀水之副，故日為父，火為子，月為母，水為子也。且太陽之廟在午，太陽居之當然也，今則太陽卻居子，火星卻在午，又於午上安命，是父之政子乃行也；太陰之廟在未，太陰居之當然也，今則太陰卻居丑，水星卻在未，又於未上安命，亦子行父政之說也。此格主人艱難於始，逸樂於終，以其干蠱之早也。

"Zǐ xíng fù zhèng" (the son carries out the father's duties): The sun is the essence of fire, and the moon is the assistant of water, so the sun represents the father and the fire star represents the son, the moon represents the mother and the water star represents the son. The sun's ideal position is in the午 (Wu) palace, where it should reside itself; now the sun is in the子 (Zi) palace, while the fire star is in the午 palace. If the命宫 (destiny palace) is also in the午 palace, this becomes a situation where the son carries out the father's duties. Similarly, the moon's ideal position is in the未 (Wei) palace, where it should reside itself; now the moon is in the丑 (Chou) palace, while the water star is in the未 palace. If the命宫 is also in the未 palace, it is the same situation of "the son carrying out the father's duties." This pattern indicates that the person will face initial difficulties but eventually enjoy ease and happiness, as he has taken on the responsibility of managing family affairs at an early age.

三臺扶斗：斗在丑，分命若在丑，而得三臺星同宮，乃此格也。若丑之前後三宮，皆有兩星，亦是。又有所謂，三臺扶日，三臺扶月，皆仿此而取，凡所謂三臺者，皆三公之象，人命得之，名位至三公也。紫微四輔：旋轉天輪，辰巳午未上有四吉星，巳午之間住命是也。輔星乃輔弼之象，得之者當居宰輔。

"The Three Thrones Supporting the Dipper": When the Dipper mansion is in the Ox mansion, and the native's命宫 is also in the Ox mansion, and the Three Thrones star is in the same mansion, this is considered this pattern. If the three mansions before and after the Ox mansion each have two stars supporting and flanking, it is also counted the same. There are also other patterns called "Three Thrones Supporting the Sun" and "Three Thrones Supporting the Moon," which are treated in the same way. Any mention of the Three Thrones refers to the symbol of the Three Ministers, and those who possess this in their destiny can attain the rank of the Three Ministers. "Purple Micro and Four Ministers": As the celestial wheel turns, there is one auspicious star in each of the four mansions of the Dragon, Snake, Horse, and Goat. If the native's命宫 is located between the Snake and Horse mansions, this is considered this pattern. The Ministers star symbolizes assistance and support, and those who possess this pattern are destined for positions of prime ministerial rank.

精神具足：天一生水為人之精地，二生火為人之神，水火順受，人命得之，為精神具足。精為養命之源，神為養形之本，精以養命，而運內神以養，形而運外，內陰外陽，故水為陰之精，火為陽之神，陰之不可無陽，陽之不可無陰，水與命同生於晝，火與命同生於夜，相望而各不失度者，豈不獲其厚福者哉。

"Spirit and Vitality Are Complete": The heavenly number one corresponds to water, which in the human body is called "vital essence"; the earthly number two corresponds to fire, which in the human body is called "spirit." When water and fire each occupy their proper position and harmoniously support each other, a person's life is said to have complete spirit and vitality. Vital essence nourishes life, while spirit nourishes the form: vital essence moves internally to nourish life, and spirit moves externally to nourish the form. Internally it belongs to yin, externally to yang. Therefore, water is the yin essence, and fire is the yang spirit. Yin cannot exist without yang, and yang cannot exist without yin. If the water star is born together with the命宫 (life palace) in the daytime, and the fire star is born together with the命宫 at night, they look toward each other yet each maintains its proper position, how could one not receive great blessings?

月華金闕：金是在亥，與太陰同宮；金星在辰，與太陰同宮，皆謂之月華金闕；若金星在亥，辰與太陽同宮者，謂之日華金闕，二格皆主富貴。日中見斗：太陽與羅?會合於未，而太陰又在未，此為日中見斗；太陽與太陰同宮，此為月朔可知，又與羅?相會此，為日蝕可知，況日在未則日已過昃，設使安命在此，而遇日蝕，乃六月朔日生人，晝既昧，則北斗見於東方，人命坐北，安得有吉，苟得五星同在未宮，以禦侮，則猶庶幾，不然則奇禍之臨身者，大可畏也。此係忌格。

"The Moonlight Golden Palace": When the planet Venus is in the亥 (Hai) palace and shares the palace with the Moon, or when Venus is in the辰 (Chen) palace and shares the palace with the Moon, it is called the Moonlight Golden Palace. If Venus is in the亥 or辰 palace and shares the palace with the Sun, it is called the Sunlight Golden Palace. Both of these patterns indicate wealth and honor. "The Sun with the Star in the Middle": When the Sun and the planet Rahu meet in the未 (Wei) palace, and the Moon is also in the Wei palace, it is called the Sun with the Star in the Middle. The Sun and Moon sharing the same palace indicates that the day is the new moon; and their conjunction with Rahu indicates an eclipse. Moreover, the Sun in the Wei palace is already west of noon, so if the命宫 (destiny palace) is exactly placed here and an eclipse occurs, it would be the case of someone born on the first day of the sixth lunar month: since the daylight is darkened, the Big Dipper appears in the east, and the person's destiny palace is in the north, how can it be auspicious? If there are five stars gathered in the Wei palace to resist external troubles, it might still be somewhat salvaged; otherwise, strange calamities will befall, which is truly terrifying. This pattern belongs to the category of inauspicious patterns.

明入地中：太陽至申酉而沒，受羅?所蝕，於申酉安命是也。太陽君星也，至申酉而西沒，既已失於君位矣，坐命於此，已為無力，況被羅?所蝕，其能自保乎，人命值此，非惟破祖無成，又恐招闇昧不明之事，因此喪身誠可憂也。此係忌格。明出地晉：命宮在申，而太陽在寅；命酉宮，而太陽在卯；命宮在戌，而太陽在辰，皆為明出地晉，此格須得金水輔太陽而行，或金水居前導引，皆為貴格。

"Light enters the earth": When the sun reaches the hours of Shen and You, it sets in the west and is devoured by Luo Hui, and if the命宫 (destiny palace) is precisely located in Shen or You, this is this pattern. The sun is originally the sovereign star; when it reaches Shen and You and sets in the west, it has already lost its position of authority; if the命宫 is located here, it is inherently weak, and with further consumption by Luo Hui, can it even protect itself? When a person's destiny encounters such a situation, it not only leads to the destruction of ancestral property and failure in all endeavors, but also fears entanglement in ambiguous disputes, leading to death. This pattern is considered a harmful one. "Light emerges from the earth": If the命宫 is in Shen and the sun is in Yin, or the命宫 is in You and the sun is in Mao, or the命宫 is in Xu and the sun is in Chen, these are all called "Light emerges from the earth," taking the meaning of the "Progress" hexagram, which signifies light emerging from the earth. This pattern requires the assistance of the metal star and water star accompanying the sun, or the presence of metal and water preceding to guide, only then can it be considered a noble pattern.

木上水井：水先入宮，木後入宮，或木星先入，水星後入，皆為井象，更得在東井未上，又在未上安命，必主道心員融。有常德，以食天祿也，井居其所，而不遷，地之德也，而木居水上，有養而不窮之義，或人命得木同居於未，而水星對照於亥，此亦得木上水井格。

"The image of 'wood above water well': if the water star enters a certain palace first and the wood star enters the same palace later, or if the wood star enters first and the water star enters later, it forms the image of the Well hexagram. If this palace is exactly the Wei palace where the East Well is located, and the native's命宫 (destiny palace) is also in the Wei palace, this person will certainly have a pure and integrated spiritual insight, consistent moral conduct, and thus enjoy heavenly bestowed salary. The well remains in its original place without moving, which represents the virtue of the earth; wood on water signifies an endless source of nourishment. Some people have the wood star also in the Wei palace, while the water star comes from the Hai palace opposite, which also counts as the 'wood above water well' pattern."

蓋亥居下而有井之象也，然在天之井，則異於是，以井而居河漢之中，其為度，則三十視其它度數，最長半次，實沈半次，鶉首在實沈者，水為樂宮在鶉首者，水為入廟，此亦養而不窮之義，或者謂實沈鶉首，既以隔界，豈得為養而不窮。

This is because the Hai Palace is located below and naturally has the image of a well. However, the celestial Well Mansion is a different matter: it is situated in the center of the Milky Way, covering thirty degrees, which is longer than the degrees of other mansions. It spans across the two star divisions, Shí Chén and Chún Shǒu, each taking up half. The planet Mercury is called 'Lè Gōng' in the Shí Chén division and 'Rù Miào' in the Chún Shǒu division, both of which imply an inexhaustible source of nourishment. Some people have questioned: since Shí Chén and Chún Shǒu belong to two different star divisions and are separated by a boundary, how can they still be considered as providing continuous nourishment?

不知夫古人以為紫氣者，木之餘氣，其廟實沈月孛者，水之餘氣，其廟鶉首，則是實沈鶉首二宮，乃木上水井，養而不窮之義誠爾也，若人命宮同得氣，水在於實沈，孛水在於鶉首者，皆得此格，須是無凶星則貴，有凶星則為僧道之流。

This shows a lack of understanding of the ancients' statements: the purple qi is the residual energy of Jupiter, and its dwelling place is Shishen; the moon's hair is the residual energy of Mercury, and its dwelling place is Chenshou. Thus, Shishen and Chenshou are the "wood and water well," meaning the nourishment is inexhaustible. If a person's命宫 (destiny palace) has both purple qi and Jupiter in Shishen, or the moon's hair and Mercury in Chenshou, it is considered to conform to this pattern. It must have no malevolent stars to indicate nobility; if malevolent stars are mixed in, it would only result in a monk or a Taoist.

眾星環月：夜生坤方，五星環太陰，更在太陰宮住命者，合此格。太陰之行有九道，其行最疾，眾星本不能環也，且北辰不移，眾星可得而拱之，月既行速，則惟星是從，所以因之而有風雨。

"The Stars Surround the Moon": If born at night with the moon in the position of the Earth (Kun), and the five stars surrounding the Moon, and the命宫 (destiny palace) also located in the same position as the Moon, then this pattern is formed. The Moon's movement follows nine paths, and it moves the fastest; originally, the stars cannot remain around it. However, the North Star is fixed and does not move, so the stars can surround it. Since the Moon moves quickly, it can only follow the stars, and this leads to the signs of wind and rain.

歲在庚午二月初五夕，月入南斗中，其年自八月旱而無雨，以黃道推之至十七日，月從黃道入畢宿，卜知其日有雨至，此日其雨滂沱，此乃月之從星也，及十一月初五日，月在南斗三十餘度，至二十一日亦從畢宿之度，經過卻又無雨，此蓋月別從九道行也，今此謂眾星環月，乃隨其星之吉凶，而卜善惡。

In the year Gengwu, on the fifth day of the second lunar month in the evening, the moon entered the Southern Dipper. That year, from the eighth month onward, there was drought with no rain. According to the Yellow Path, on the seventeenth day the moon followed the Yellow Path into the Net mansion, and it was predicted that it would rain that day. Indeed, that day there was a heavy downpour, which was the verification of the moon following the star mansions. However, on the fifth day of the eleventh lunar month, the moon was thirty degrees into the Southern Dipper, and on the twenty-first day it passed through the same degree of the Net mansion again, yet there was no rain. This was because the moon took a different path among the nine paths. Now, when it is said "many stars surround the moon," one must also consider the fortune or misfortune of the stars surrounding the moon in order to judge the good or bad fortune of human affairs.

如月與木星同度，則主文華；與火星同度，則多疾患；與羅計同度，則主夭折。當隨其所在宮分、星宿而詳之，若左右前後皆是吉星，雖太陰未至於從星，亦主獲非常之福也。

For example, if the moon is conjuncted with Jupiter, it indicates literary excellence and beauty; if conjuncted with Mars, it suggests frequent illness; if conjuncted with Rahu and Ketu, it indicates a short life and early death. One must examine the palace and star mansion where it is located to make a precise judgment. If the moon is surrounded by auspicious stars on all sides, then even if the moon has not yet officially joined a particular star mansion, it still indicates great fortune.

金居干位：亥上乃西北，干位乾宮為金，而金星亦居亥上，乃為此格。未生與申生人，得金居干位最佳。蓋未屬井鬼，其分野則在秦；申屬觜參，其分野則在晉。得金水正氣又與木日同居於亥，乃金居干位，若無火計羅孛入，皆為貴命。

"Gold resides in the dry position": The Hai Palace is in the Northwest, which is the Qian trigram of the Eight Trigrams. The Qian trigram belongs to the Metal element, and the planet of Metal also happens to be in the Hai Palace, forming this pattern. Those born in the year of Wu and the year of Shen benefit most from "Gold resides in the dry position." Because the Wu宫 belongs to the Well mansion and the Ghost mansion, with its territory in the state of Qin; the Shen宫 belongs to the Turtle Beak mansion and the Three Stars mansion, with its territory in the state of Jin. Being able to receive the pure essence of Metal and Water, and having the planet of Wood and the Sun also residing in the Hai Palace, constitutes "Gold resides in the dry position." As long as there is no intrusion by the planet of Fire, Ji Du, Luo Hou, or Yue Bo, it is considered a noble destiny.

水注東南：巽居巳位東南之地也，四方之水則皆會之於箕，雖北有溟浡，南有大海，西有流沙，而水之傾注則歸於東海，以勢不滿於東南也。水星在巳，而木星與命宮在寅，乃合此格。蓋水既順，則有滔滔無窮之福，其發達必矣。

"Water flows toward the southeast": The Trigram Xun (Wind) is located in the position of Si, which corresponds to the southeast. Water from all four directions ultimately converges toward the direction governed by Ji Xu (Winnowing Basket mansion). Although there are the Bohai Sea to the north, the great sea to the south, and shifting sands to the west, water ultimately flows into the East Sea because the terrain is lowest in the southeast. The planet of water is in the Si palace, and the planet of wood and the native's palace are both in the寅 palace, which matches this pattern. Since water flows naturally downward, its blessings flow continuously, and this person is destined for great success.

酉生人與寅生人，得水星在巳，木星與命在寅是也。蓋寅屬尾，尾分在燕，酉屬畢，畢分在趙，獨得水正氣，而流入於巽。是水有所歸，況與木命同在寅，或木命與寅生同在酉，得水日在四正之宮，則又為水歸地戶格。

Those born in the Year of You and those born in the Year of Yin, if they have the Water Star in Si and the Wood Star and the命宫 in Yin, form this pattern. Because the Yin palace belongs to the Tail Mansion, and the Tail Mansion's territory is in Yan; the You palace belongs to the Net Mansion, and the Net Mansion's territory is in Zhao. These two regions alone receive the pure essence of water, and water flows into the Xun direction, meaning water has a place to settle. Moreover, if the Water Star and the Wood Star, along with the命宫, are all in the Yin palace, or if the Wood Star and the命宫 along with those born in the Year of You are in the You palace, and the Water Star and the Sun Star occupy the four cardinal palaces of Zi, Wu, Mao, and You, then they form another pattern called "Water Returning to the Gate."

除舊換新：月孛乃天上之彗星，有除舊換新之象，所照之地，則有變易更改，其星為掃?，所以掃除塵穢，更新改舊。在亥正月生，或在丑十一月生是也，蓋十二月一陽方生更改之，始在丑，次正月為一歲之始，日在亥次故也，或孛星在未上，而七月生，蓋七月秋氣始生，先庚之象有更革之義。

"Renewing the old and bringing forth the new": The moon孛 is a celestial comet, symbolizing the concept of removing the old and establishing the new. Where it appears, there is change and transformation. This star resembles a broom (the character here is missing in the original text), thus capable of sweeping away dust, dirt, and impurities, replacing the old with the new. If this star is in the亥 (Hai) palace and a person is born in the first lunar month, or if it is in the丑 (Chou) palace and a person is born in the eleventh lunar month, this is considered a special pattern. This is because, in the twelfth lunar month, the first yang energy begins to emerge, marking the beginning of change from the Chou palace; then, in the first lunar month, the sun begins its course in the Hai palace. Alternatively, if the moon孛 is in the未 (Wei) palace and a person is born in the seventh lunar month, this is also considered, as the seventh lunar month marks the beginning of autumn's energy, which corresponds to the image of the "Gǔ" hexagram's phrase "three days before the庚 (Geng)" which implies the idea of renewal and transformation.

又如十一月初一生，而日月在斗之初度，木星順室，亦為革故取新。蓋日月初躔於斗初，而木初躔於室初，斗初在人馬宮，室初在雙魚宮，寅與亥合至為貴格，又除舊取新之意。

For example, if someone is born on the first day of the eleventh lunar month, the sun and moon are both at the beginning of the Dipper mansion, and Jupiter is moving forward into the Encampment mansion. This also signifies replacing the old with the new. Because the sun and moon begin their path in the Dipper mansion, and Jupiter begins its path in the Encampment mansion; the beginning of the Dipper mansion is in the Sagittarius sign, which is the Yin Palace, and the beginning of the Encampment mansion is in the Pisces sign, which is the Hai Palace. 寅 and 亥 combine, forming a very noble configuration, which also contains the meaning of replacing the old with the new.

火水未濟：火先入宮，水後入宮，同居一宮，以照命者是也。蓋火自上炎，水自下注，相違而不相向，安得能和而能濟。故易曰：未濟男之窮也。格中帶此者，主貧賤。此係忌格。

"Fire and Water Not Yet United": When the planet of fire enters a certain palace first, and the planet of water follows and enters the same palace, with both stars residing in the same palace to illuminate the destiny, this is this pattern. Fire has a nature of ascending and burning, while water has a nature of descending and flowing. They are opposite to each other and do not face each other, so how can they harmonize and unite? Therefore, the "Zhou Changes · Xu Gua" states that "not yet united" represents the image of a man inpredicament and poverty. Those with this pattern in their destiny are prone to poverty and lowly status. This pattern is considered an inauspicious one.

水火既濟：水先入宮，火後入宮，同居一位以照命者是也。蓋水性潤下，火性炎上，上下相得，而不相違，切嫌一二凶星侵入，則反生禍。更若水星為宮主、為命主、為祿主，則福最厚，富貴雙全之命也。

"Ji Ji" (Hexagram 63): When the water star enters a certain palace first and the fire star follows into the same palace, and both stars reside together to illuminate the destiny, this is the pattern. Water is moist and descends, while fire is hot and ascends; they interact with each other above and below without conflicting. It is most undesirable for one or two evil stars to intrude, as this would bring misfortune. If the water star also serves as the palace master, destiny master, or fortune master, then the blessings are greatest, indicating a destiny of both wealth and honor.

齊插寒梅：命立子宮度木為福德，財帛二主飛入命位，是乃謂財福克命，不可概以木打寶瓶論也。若木遇形克之星，財福減半；倘命主衰弱，反不能勝矣。經云：安命子宮，木入齊瓶。若非李郭之榮，必有陶朱之富。

"Chih Cha Han Mei": The natal chart is placed in the Zi (Rat) palace, and the degree in the palace is ruled by Wood, which is the master of fortune and virtue. The main stars of both the fortune and wealth palaces also enter the natal palace together, which is called the wealth star and virtue star coming to control the natal chart. This should not be generally judged as a凶 (adverse) outcome as in "Wood strikes the Jade Vase." If the Wood star meets a star that is in conflict with it, the power of wealth and fortune is reduced by half. If the native is weak, he or she may not be able to bear this wealth and fortune. The classic says: When the natal chart is in the Zi palace, the Wood star enters the Jade Vase of Qi. Such a person, if not achieving the honor of Li Guang or Guo Ziyi, will certainly possess the wealth of Fan Li, the Tao Zhu Gong.

角木斷躔：立命丑宮斗木度，土躔斗度，行限辰宮，木星又躔角度，故曰：角木斷躔，必然主死於非命，定因親族相累，禍起於蕭牆。又云：木度立命，見木帶煞，乃自家殺自家。金騎人馬：命立寅宮尾度，金星相會，又是寅年歲駕，謂曰金騎人馬。我騎他，蓋歲駕有侍從之義，主人祿享千鍾，不可概以為不吉也，若羅星來犯，多有為人僕從，妻子早離。

"Angle Wood Cuts the Degree": The命宫 is located in the Chou mansion, in the degree of the Dipper Wood, and the Earth Star is also in the Dipper mansion. When the career limit reaches the Chen mansion, the Jupiter is exactly in the degree of the Horn mansion, so it is called Angle Wood Cuts the Degree. Such a destiny is certain to end in an untimely death, and it is definitely due to family involvement, with misfortune arising from within the family. It is also said that if the命 is established in the degree of the Wood mansion and again meets the Wood Star along with Inauspicious Sha, it means that family members will kill each other. "Golden Rider and Horse": The命宫 is located in the Yin mansion, in the degree of the Tail mansion, and meets the Metal Star. If the birth year is also the Yin year and the age ruler is in the same position, it is called Golden Rider and Horse, meaning I ride on it, because the age ruler implies attendants and service. Such a destiny brings a salary of a thousand measures, and should not be generally considered as inauspicious; however, if the Rahu invades, it is more likely to serve others as a servant, and the wife and children will scatter early.

水火相刑：歌曰：命立卯宮在房度，生於夏令，主炎庫，行限午宮見水星，水入午宮宜柳土，反凶為吉，福無邊。金玉爭光敵國富，若教脫水鬼門關，五十三四歸泉路。金神持刃：命立辰宮亢金度，乃是乙年刃在辰，卻見金星亢度躔之，官封上將，鎮守邊庭，行限至午，而遇火臨柳土，發財可比陶朱，若未限，見土躔井木生秋冬尚可，生於春夏，非夭則殘疾。

"The Water and Fire Mutual Injury": The rhyme says that if the natal chart is located in the Mao Palace (Mao Palace) under the Room Mansion, and the person is born in the summer season, the fire energy will be stored in the fiery warehouse. When the person reaches the age limit and enters theWu Palace (Wu Palace) and meets the water star, the water entering the Wu Palace will be balanced by the earth of the Willow Mansion, thus transforming misfortune into good fortune, with boundless blessings, gold and jade shining together, and wealth rivaling the state. However, once the person leaves the protection of water and enters the gate of ghosts, they will have to go to the Yellow Spring at around the age of fifty-three or forty-four. "The Golden God Holds the Blade": If the natal chart is located in the Chen Palace (Chen Palace) under the Neck Mansion, it is exactly the position of the Yang Blade in the year of Yi. If the golden star is also located in the Neck Mansion, such a person can be appointed as a general, guarding the borders. When reaching the age limit and entering the Wu Palace and encountering the fire star at the Willow Mansion, their wealth can surpass the famous merchant Tao Zhu Gong. If they reach the age limit in the Wei Palace and meet the earth star at the Well Wood degree, it is bearable if born in autumn or winter, but if born in spring or summer, they will either die young or suffer from disability.

元武當臺：歌云：巳宮立命，水在軫元武升垣，諸殺順又兼一點太白來，富貴綿綿應不窘，若還中限見土星，重整門庭興進永。子承父位：午宮星度立命，火星入命，以占父位，太陽飛入卯宮房度，卯乃子位，父居之，必主父子不和，兄弟失倫，行限見木，非犯刑而死，定主惡疾而亡。

"The Black Tortoise Occupies the Platform": The mnemonic says that if the命宫 is located in theSi Palace and the water star is in the Chariot mansion, the Black Tortoise star rises into its own mansion; all kinds of Inauspicious Sha are subdued and do not cause disturbances. If further aided by the planet Tai Bai (White Star), wealth and honor will continue endlessly without hardship. If in middle age another limit is encountered with the earth star assisting, it can restore the family's status and ensure long-term prosperity. "The Son Inherits the Father's Position": If the命宫 is located in theWu Palace star mansion and the fire star enters the命宫, it is used to indicate the father's position. At this time, the sun has moved to the卯宫 room mansion, and卯 is the position of the son, yet the father's star occupies it, which certainly leads to discord between father and son and disorder among brothers. If another limit encounters the wood star, this person will either be killed by legal punishment or die from a malignant illness.

月明斗府：命立未宮井木度，生於十五至十八日夜令之際，月在丑宮斗度，故謂：月明斗府，必主文章冠世。如月坐斗六度，或寅宮斗度，謂之月扶斗柄，官居翰苑，三臺八座，女命值此，得兩國之封。限行酉宮，土在胃度限至，必主惡死。

"The Moon Bright Mansion": If the命宫 is located in the Wei mansion under the Wood of Well, and one is born on the nights between the 15th to 18th days, with the moon positioned in the Dou mansion of the Chou mansion, it is called the Moon Bright Mansion, and one is destined to have outstanding literary achievements. If the moon is located at the sixth degree of the Dou mansion or falls in the Dou mansion degree of the Yin mansion, it is called "Moon Supporting the Handle of the Dipper," which indicates a position in the Hanlin Academy and a place among the three platforms and eight seats. For female命, encountering this pattern can result in being granted titles of two empresses. However, if during the limit period one reaches the You mansion and the planet Saturn is located in the Wei mansion degree, then upon reaching that limit, it will certainly lead to a fatal death.

祥雲捧月：立命未宮，生於初八至十五，月離海島，光明漸著，夜生在丑酉戌未四宮而氣月同行，月在氣後三度，氣在月前三度是也，主人丰姿、清麗、文雅過人，若會羅星一混，謂之二奴夾主，定應中途孤苦貧窮無托，孛又飛來同度，此凶中變吉，吉則難量，行限酉宮見土，富貴，戌宮限見難計，家破人離，流年土孛沖照水火災厄。

"The祥云捧月" chart: The命宫 is located in the Wei palace, and the person is born between the 8th and 15th days of the lunar month, during which the moon leaves the island and its brilliance gradually increases. Those born at night have the moon falling into the Zi, You, Xu, and Wei palaces, with the purple qi accompanying the moon. The moon is three degrees behind the purple qi, and the purple qi is three degrees ahead of the moon, forming this pattern. Such a person has a graceful and beautiful appearance, stands out for their clarity and elegance, and is exceptionally refined in demeanor. If a planet named Luo Hui is mixed in, it is called "two slaves surrounding the master," which inevitably leads to hardship and poverty in the middle of life, with no support. However, if the moon孛 also comes to join at the same time, it can turn danger into good fortune, bringing boundless blessings. When the person's life path reaches the You palace and encounters the earth star, it signifies wealth and honor. If the life path reaches the Xu palace and meets the difficult planet Ji Du, the family will break apart and people will be separated. If the current year also has the earth star and moon孛 conflicting with this, there may be disasters from water and fire.

太乙抱蟾：歌云：未宮立命月為主，夜令生人蟾蜍吐，登時一孛抱陰精，早步青雲登仕路，計都飛伴兩無情，不過十五歸陰府。水土遭刑：歌云：申宮立命，水為主限，戌、恩、金在奎度，金木相刑，恩受制，反吉為凶。橫死鬼限行，亥宮見土星，土入江湖壁水度也，教富貴一時來，一十五年花錦麗，脫土半百危，十五溺死，官刑骨肉，忌行奎度，在火宮則金受制，行亥見土，則能生金，金生水則發，到危則被土克。

"The Too-Yi Embracing the Toad": The verse says that if one's destiny is established in the Wei Palace with Too-Yi as the ruling star, and if born at night, it is exactly the time when the toad emits its light. At this moment, if a moon孛 comes to embrace this mass of yin essence, one can rise quickly to officialdom and success. However, if Ji-Du comes to accompany it, the two are indifferent and unfeeling, and the person will not live past fifteen years and will pass away to the underworld. "Water and Earth Suffering Punishment": The verse says that if one's destiny is established in the Shen Palace with the water star as the main ruler, and the limit of life is in the Xu Palace, the benevolent star and the metal star are in the degree of the Kuai Host, where metal and wood clash, the benevolent star is restrained, and what was originally auspicious becomes ominous, leading to a sudden death. When the limit of life enters the Hai Palace and meets the earth star, the earth falls into the degree of the wall water, which may bring temporary wealth and prosperity for fifteen years, but once it is removed from the protection of the earth, there will be danger at fifty years of age, a drowning misfortune at fifteen, and also legal troubles and injuries to family members. This destiny should avoid the degree of the Kuai Host: if the Kuai Host is in the fire palace, the metal is restrained; when reaching the Hai Palace and meeting the earth star, the earth can generate metal, and metal can generate water, leading to success; but when reaching the危 Host, it will be restrained by the earth.

金星入斗：酉宮立命主，金飛入丑宮斗度，凡人命得此一星，主人才華、俊秀，早步青雲，行寅限尾度，見火星，定主刑憲血疾，若在箕度，反凶作吉，大主發福壽命延長。箕風鬥口：命立亥，行寅限而遇木星在箕度，箕星好風原，主風搖葉落，行限重見箕度，或斗度，故曰：箕風鬥口見之，家破身亡，不然水火而終。

"The Star of Metal Enters the Dipper": If one's destiny is established in the You palace and Metal is the ruling star, the Star of Metal flies into the Chou palace, which is the Dipper mansion. Anyone whose destiny includes this star is destined to have outstanding talent and a handsome appearance, and will rise to prominence early. However, when the limit of one's life reaches the Yin palace and Tail mansion and encounters the Star of Fire, there will certainly be calamities involving legal troubles and injuries from bloodshed; but if it falls in the Ji mansion, it will turn misfortune into good fortune, bringing great blessings and prolonging life. "Wind of Ji and Mouth of Dipper": If one's destiny palace is established in the Hai palace, and the limit of one's life reaches the Yin palace while encountering the Star of Wood in the Ji mansion. The Ji star originally governs wind, and when the wind rises, it causes leaves to fall and branches to sway; the limit of one's life again meets the Ji or Dipper mansion, hence it is called Wind of Ji and Mouth of Dipper. Encountering this pattern means either the family will be destroyed and the person will die, or they will ultimately suffer from calamities involving water and fire.

兩儀奠位，無非清濁之分。兩儀者，天地也，清而上者，為天，濁而下者，為地，有輕清重濁之分。二氣賦人，各有賢愚之稟。天氣下降，地氣上升，二氣交感，故人命有賢、愚之稟。日月合璧，龍樓鳳閣之人。日虛月危，日星月張，日房月心，日昴月畢，得用者貴。祿馬朝元，鷺序鴛行之士。祿馬拱身夾命，及祿馬主起拱夾身命者亦貴也。

The two principles are each established in their respective positions, ultimately distinguishing between purity and turbidity. The two principles refer to heaven and earth: the light and clear rises to form heaven, while the heavy and turbid sinks to form earth, inherently differentiating between light and clear and heavy and turbid. The energies of heaven and earth are bestowed upon human bodies, so each person inherits a measure of virtue or ignorance. The heavenly energy descends and the earthly energy ascends, interacting with each other, thus a person's destiny includes both virtue and ignorance. "Sun and Moon Combined" indicates a noble person residing in a dragon palace and phoenix mansion: the sun in the mansion of emptiness while the moon is in the mansion of rooftop, the sun in the mansion of stars while the moon is in the mansion of extended net, the sun in the mansion of room while the moon is in the mansion of heart, the sun in the mansion of hairy head while the moon is in the mansion of net. Any of these combinations that are effectively utilized indicate nobility. "Luxury and Post-horse Facing the Origin" signifies scholars in a line-up, like egrets in a row or mandarin ducks in pairs: the禄 star and the Post-horse support and enclose the destiny, or the禄 and The Post-horse two masters rise up to support and enclose the body and destiny, all indicating nobility.

日邊紅杏，早佔鰲頭。紅杏者木星也，木為官恩命令等用者，與太陽同行。雪壓寒梅，終身餓莩。寒梅者木星也，木水同躔，夜生冬值倘或在子丑地及水宮、水度者亦是。向陽花木，三臺八座之榮。木為官恩命令順行，見日晝生春夏者佳。

"The red plum by the sun, early success at the top": The red plum symbolizes Jupiter, which acts as the official star, benevolent star, life star, and command star. When Jupiter is in conjunction with the sun, it indicates early success in academic examinations and leading the competition. "Snow pressing on the cold plum, lifelong starvation": The cold plum also symbolizes Jupiter. When Jupiter is in conjunction with Mercury, and it is born at night, in winter, or in the positions of Zi or Chou, or in water-related houses and degrees, it is considered this pattern, indicating a life of cold and starvation. "Sun-facing flowers and trees, honor of the Three Palaces and Eight Positions": When Jupiter serves as the official star, benevolent star, life star, and command star, moving in the correct direction rather than the opposite, and also sees the sun, and is born in the daytime or in spring and summer, it is the best, indicating honor and status of the Three Palaces and Eight Positions.

照水梅，花萬軸五車之學。木在巳申，冬生逢晝，為美。春生楊柳，合作妓娼。楊柳喻木也，春生木躔箕度。秋日梧桐，堪為僧道。梧桐喻木也，秋生木遇孤寡羊刃。月中仙桂，少年平步青雲。木躔心、張危畢月度，或秋生本月同宮亦是。日曬花枝，壯歲趨朝丹闕。木臨星虛房、昴日度、或春生木日同宮皆是。

"The 'Water Reflecting Plum Blossom' pattern indicates a person with vast knowledge and exceptional talent, equivalent to five carts of books. When Jupiter is in the Si or Shen palace, and the person is born in winter but encounters daylight, it is a favorable configuration. 'Spring D柳 (Willow) indicates a fate of becoming a courtesan or performer.' The willow symbolizes Jupiter; if someone is born in spring and Jupiter is in the degree of the Winnowing Basket mansion, female fate tends to be in the entertainment industry. 'Autumn梧桐 (Paulownia) indicates becoming a monk or nun.' The paulownia also symbolizes Jupiter; if someone is born in autumn and Jupiter meets Guchen, Guasu, and Yangren, they are likely to become a monk or nun. 'Moonlit Heavenly Cassia' indicates a person who achieves success at a young age. When Jupiter is in the degrees of the Heart, Zhang, Wei, or Bi mansions, which belong to the Moon, or when born in autumn with Jupiter and the Moon in the same palace, this configuration is present. 'Sunlight on Flower Branches' indicates a person who attains official positions in their prime. When Jupiter is in the degrees of the Star, Xu, Fang, or Mao mansions, which belong to the Sun, or when born in spring with Jupiter and the Sun in the same palace, this configuration is present, indicating official success in adulthood."

君臣慶會，鐘鳴鼎食之家。金水為官福恩令命元，朝輔太陽者是。子母重逢，貫朽粟陳之宅。命主會恩須得位、得時合格。梅梢橫月，簞瓢陋巷之人。木月會子宮，生於秋冬。柳絮隨風，萍水他鄉之客。木星秉令躔箕度，或在巳宮巽地。

"Royal ministers celebrate together, in a family of great wealth and feasting with bells and bronze vessels": When the planet Jupiter and the planet Mercury serve as official stars, blessing stars, grace stars, command stars, or the origin of destiny, and they all converge to support the sun, this is the pattern. It indicates a noble family with luxurious living, where bells are struck and bronze vessels are used for dining."Mother and child meet again, in a house where money strings are rotten and grain is stored in heaps": When the destiny ruler meets the grace star, it must be in the right position and at the right time to be considered proper. This indicates a household where money strings are rotten and grain has been stored for a long time."Plum branch holds the moon, a person living in poverty in a humble alley": When the planet Jupiter and the moon meet in the water palace mansion, and the birth occurs in autumn or winter, it indicates a person who lives simply, eating from a bamboo bowl and drinking from a gourd, content with a humble dwelling."Willow fluff follows the wind, a traveler in a foreign land": When the planet Jupiter is in command and located in the mansion of the winnowing basket, or falls in the snake mansion or the east wind direction, it indicates a person who drifts like willow fluff following the wind, living as a traveler in a foreign land.

雨驟花殘，窮愁萬種。春生木躔畢度，蓋畢宿好雨故也。風搖葉落，辛苦無閒。秋生木躔箕度，蓋箕好風故耳。朱衣馳日，朝廷宣使奏差。朱衣即火也，火會日與馬元同行。安車蒲輪，翰苑編修集撰。安車即木也，木會日與馬元同宮。

"Rain falls heavily and flowers wither, burdened with endless worries": For those born in spring with the planet Jupiter located in the degree of Bi Xu, since Bi Xu is associated with heavy rain, the sudden downpour causes spring flowers to fall, thus indicating countless worries and sorrows. "Wind shakes leaves to fall, toil without respite": For those born in autumn with the planet Jupiter located in the degree of Ji Xu, since Ji Xu is associated with wind, the wind shakes the leaves and causes them to fall, thus indicating a lifetime of hard work with no leisure. "Red robes gallop across the sun, serving as imperial messengers": Red robes refer to the planet Mars, which conjunctions with the sun and moves together with Ma Yuan, indicating a position as an imperial messenger conveying imperial edicts. "A comfortable carriage with a wheel made of mulberry wood, serving as a compiler and writer in the Han Yuan": A comfortable carriage refers to the planet Jupiter, which conjunctions with the sun and moves together with Ma Yuan, indicating a position as a compiler and writer in the Han Yuan, enjoying the honor of courtly appointment.

梅影橫窗，一生清貴。梅影喻木也，木月冬生，同在壁府。桃花浪暖，昭代文章。桃花譬木也，木水會命，在奎度尢妙。金馬嘶風，仕路銓除之速。馬元會身命，而行限在辰巳。蚌珠吸月，儒林取選之高。勾陳鎮殿，佩玉腰金。土掌官恩、命令，同太陽躔虛星房、昴日度。

"Plum shadows across the window, a life of clear dignity": Plum shadows symbolize Jupiter, and when Jupiter and the Moon are in the Wall Mansion during winter, it indicates a life of noble and distinguished status. "Taohua waves warm, illustrious writings of the enlightened dynasty": Taohua symbolizes Jupiter, and when Jupiter and Mercury conjoin in the命宫, if they are in the Legs Mansion degree, it signifies literary fame. "Golden horse whinnies in the wind, swift promotion in official selection": The horse element combines with the body and destiny, and the career limit moves through the Chen and Si degrees, indicating extremely rapid official appointments. "Clam pearl attracts the moon, high selection among scholars": Indicates achieving high rank in the imperial examination system above the scholarly class. "Gou Chen governs the palace, adorned with jade and gold": Saturn governs the official star, favor star, or the命主 and command star, and when it joins the Sun in the day-attached mansion degrees of Xu, Xing, Fang, and Mao, it indicates distinguished status with jade and gold adornments.

花裡停驂，封侯列仕。木為命宮、恩令，同太陰與馬元在張心危、畢月度。丹桂飄香，或貧寒尤當食祿。秋木為用神，在巽巳地。梨花帶雨，縱富貴亦主重夫。女人之命。春木為夫，元命主，在酉申畢度。馬頭帶劍，廣闢封侯。馬元會刃宮或遇刃星。

"Flowers stop the carriage, granting titles and official ranks": The planet Jupiter serves as the ruler of the命宫 or an auspicious star and command star, sharing the same degree as the Moon and the Horse God in the mansions of Zhang, Xin, Wei, and Bi, which belong to the month, indicating the possibility of being granted titles and holding official positions."Cinnabar osmanthus fragrance, or poverty, yet still receiving俸禄": In autumn, if Jupiter is the useful god and falls in the direction of Xun (Wind) in the Si (Snake) degree, even if one is born into poverty, they will eventually receiveofficial stipend."Pear blossoms with rain, even if wealthy, still indicates multiple husbands": This refers to female destiny. In spring, if Jupiter is the husband star and also the origin god of the命宫, and falls in the degree of Bi (Net) in the You (Rooster) or Shen (Monkey) degrees, even if wealthy, it indicates the possibility of remarrying."Horse head with sword, widely opening the way to grant titles": The Horse God enters the Yang Blade's palace, or meets the Blade star, indicating the establishment of territory and meritorious deeds leading to being granted titles.

北海挑燈，位居宰輔。夜火為用神，居於亥上。山嘯呈寶殿前，作賦聲摩空。土金同落空亡。石礪劍鋒塞上，封侯建功節。土金帶刃同行。南枝向暖，相國經邦。南乃午宮，枝言木也，冬木為用神，喜居午上，或太陽合格。

"North Sea lighting the lamp, occupying the position of prime minister and chancellor": A person born at night with the fire star as the useful god falling in the亥 (Hai) palace, is destined to hold high official positions. "Mountain howls presenting treasures before the hall, composing poetry that shakes the sky": The earth star and metal star both falling into the Kongwang (empty) palace, indicates presenting treasures before the hall and composing poetry that shakes the world. "Stones sharpening the sword's edge in the frontier, achieving military merit and receiving a title of marquis": The earth star and metal star accompanied by the Yang Blade, indicates sharpening the sword's edge in the frontier and achieving military merit and receiving a title of marquis. "Southern branch warmed, the chancellor governing the state": South refers to the午 (Wu) palace, branch refers to the wood star. In winter, the wood star is the useful god and prefers to be in the午 (Wu) palace, or combined with the sun star to form a pattern, indicating governing the state as a chancellor.

北苑回春，狀元及第。北子位苑，指火也，冬火為用，星居子照，值命身與太陽。珠藏淵海，萬人頭上之英雄。土金為用星，在亥子宮。水湊天池三峽，詞源之豪邁。春生水為用神，躔壁度，以亥為天池。干旋坤轉，有慶之人。水木為乾坤之星，扶日月於官祿，蓋干在亥，亥屬木，坤在申，申屬水。

"The North苑 Spring Return, First Place in the Imperial Examination": North refers to the Zi position,苑 refers to the Mars star, and in winter, Mars is the useful star. This star resides in the Zi palace and shines upon the person, also meeting the sun and moon, indicating a first place in the imperial examination. "Jade Hidden in the Deep Sea, Hero Above the Heads of Ten Thousand People": Using the Saturn and Jupiter stars, which are located in the Hai and Zi palaces, indicates being a hero above the heads of ten thousand people. "Water Converges in the Heavenly Pool and Three Gorges, the Magnanimity of Literary Sources": For those born in spring, the Water star is the useful god and resides in the degree of the Wall Mansion. With the Hai palace as the Heavenly Pool, it indicates a flow of literary thoughts like the rushing waters of the Three Gorges, with a magnanimous literary source. "The Heaven Rotates and the Earth Turns, A Person of Celebration": The Water and Wood stars are the stars of Heaven and Earth respectively. Together they support the sun and moon in the official palace. Since the Heaven position is in Hai and Hai belongs to Wood, and the Earth position is in Shen and Shen belongs to Water, it indicates a life full of celebration.

虎踞龍蟠，當朝之士。金木為龍虎之星，各得其用，而照守命宮者，佳。雲間鸑鷟，當為邸省之賢。午宮坐命，金氣二星入宮坐命。天上麒麟，定數東宮之貴。金在辰，木在卯，而在卯辰坐命者是。金冠頂翠，紫誥金花。金冠指金也，頂翠指木也，金宮會木以合此格也。

"The tiger crouches and the dragon coils, the ministers of the court": The stars of Jupiter and Venus, representing the White Tiger and Azure Dragon, each occupying their proper positions and guarding the命宫, is the best configuration, indicating a person of high standing in the court. "A phoenix in the clouds, a virtuous scholar in the official residence": When the命宫 is in the午 position, and the stars of Jupiter and Purple Qi are in the宫, it indicates a virtuous scholar in the official residence. "A qilin in the sky, the noble status of the eastern palace": When the star of Jupiter is in the辰 and the star of Venus is in the卯, and the命宫 is also in the卯 or辰, this is the configuration, indicating a noble official in the eastern palace. "A golden crown with emerald on top, purple decree and golden flowers": The golden crown refers to the star of Jupiter, and the emerald on top refers to the star of Venus. When the star of Jupiter is in its native宫 and combines with the star of Venus, it forms this configuration, indicating honor such as receiving a purple decree and wearing golden flowers.

玉出昆岡，羅幃繡幕。玉指金也，昆岡指土也，金土斗度逢空為合格。鸞轝南幸，人主之尊。金水拱日，在星房度。鳳駕北歸，帝王之象。金水輔日，在虛昴度。據巽歸干，應當富貴。巽居巳，干居亥，如命在亥，而主在巳合格。移干就溼，必主貧寒。干指午，溼指子，如命在午，而月金水在子。

"The jade emerges from Kun Gang, adorned with silk curtains and embroidered pavilions": Jade refers to the planet Venus, and Kun Gang refers to the planet Saturn. When Venus and Saturn are both in the Dipper mansion and encounter Kongwang, it is considered a favorable configuration, indicating a noble and wealthy household. "The phoenix chariot travels south, symbolizing the supreme authority of the sovereign": When Venus and Mercury guard the sun, and they are located in the Star mansion or Room mansion, it signifies the image of the emperor traveling south, indicating the dignity of the ruler. "The phoenix chariot returns north, symbolizing the image of an emperor": When Venus and Mercury assist the sun, and they are located in the Emptiness mansion or Hairy Head mansion, it signifies the image of the phoenix chariot returning north, indicating the noble status of an emperor. "Occupying Xun and returning to Qian, it should lead to wealth and honor": The position of Xun is in巳 (Si), and the position of Qian is in亥 (Hai). If the命宫 (destiny palace) is in亥 (Hai) and the命主 (destiny ruler) is in巳 (Si), this configuration is favorable, indicating wealth and honor. "Shifting from dry to wet, it inevitably leads to poverty and cold": "Dry" refers to theWu Palace (noon palace), and "wet" refers to theZi Palace (child palace). If the命宫 (destiny palace) is in午 (Wu), but the Tai Yin, Venus, and Mercury are all inZi Palace (Hai), it inevitably leads to poverty and hardship.

玉兔東昇，利名雙實。木為宮恩，與月在心。金烏呈瑞，富貴兩全。金為恩官，與月在畢。風雨作霖，有濟世安民之略。箕風畢雨，金水太陽躔畢箕度是也。中流砥柱，展扶顛拯難之才。諸星皆衰，惟一星有用為貴。老蚌含珠，鄉閭望重。土金在亥子及辰巳宮，須金土為用神者。

"The Jade Rabbit Rises in the East, Benefiting Both Fame and Wealth": Jupiter serves as the palace master or a benevolent star, sharing the Heart Mansion with the Moon, indicating success in both fame and wealth. "The Golden Rooster Brings Auspiciousness, Wealth and Honor Both Complete": Venus serves as a benevolent or official star, sharing the Net Mansion with the Moon, indicating both wealth and honor. "Storms Bring Rain, Possessing Strategies for the Salvation of the People": The Wind Mansion governs wind, the Rain Mansion governs rain; when Venus and Mercury are with the Sun in the degrees of the Rain and Net Mansions, this is the pattern, indicating a person with strategies for the salvation of the people. "The Pillar in the Middle Stream, Possessing Talent to Stabilize and Rescue": When all the stars in the chart are weak, but one star is strong and useful, this is considered valuable, indicating a person with the talent to stabilize and rescue in times of crisis. "The Old Clam Contains a Pearl, Commanding Respect in the Local Area": When Saturn and Venus are in the亥, 子, 辰, or 巳 mansions, and if gold and earth are the useful stars, the person is respected and esteemed in the local community.

寒潭浸月，臺憲馳名。月在巳午二宮為美，不宜冬生，則寒蟾矣。河洛呈祥，巳出鴛行之後序。木氣金水，拱太陰於午。丹墀獨步，定主虎榜之名題。身命躔柳度，而太陽在星。長虹貫日，早冠判臣。火日爭光，以太陽為用神者乃是。太乙抱蟾，孤兒寡婦。月孛同躔，以月為夫子星則忌。

"The cold pool reflects the moon, and the official court is renowned": When the Moon is in the fourth or fifth palace, it is favorable, indicating fame in the court of officials and censors. However, it is not suitable for those born in winter, otherwise it becomes a cold pool and a cold moon. "The river and loess present auspicious signs, with the sixth palace following the line of swans": When Jupiter, the Purple Star, Venus, and Mercury all support the Moon in the fifth palace, it indicates a position in the court's order. "Alone in the vermilion hall, destined for the golden list": When the body palace and life palace are in the degree of Willow Mansion and the Sun is in Star Mansion, it indicates walking alone in the palace and being listed on the imperial examination list. "A long rainbow pierces the sun, early leadership among officials": When Mars and the Sun compete in brightness, and the Sun is the useful god, it indicates early leadership among subordinates. "The Great One embraces the moon, orphan and widow": When the Moon孛 and the Moon are in the same degree, if the Moon is considered the husband or child star, this pattern is most inauspicious, indicating orphans and widows.

素月流天見金，而官居極品。月在午未，而遇金助。寒雲出岫遇土，而身隱空山。命在奎壁，而逢氣土。要官恩之明健，惟身令之高強。須要官福恩星明旺、強健身，星令星高明者，榮貴。不離順逆伏留，細辨盈虛消息。或盈或虛，當以消息而推之可也。剖券合符，心領神會，後之君子，秘此天機。

"The moon flows across the sky" and the appearance of Venus indicates a high-ranking official position: when the Moon is in the午 or 未 palace and receives the assistance of Venus, this is the case. "Cold clouds emerge from the mountain" and encountering Saturn indicates a life of seclusion in an empty mountain: when the命宫 is in the奎 or 壁 constellations and meets the Purple Qi and Saturn, this is the case. In general, the official star and the mercy star must be bright and strong, and the body star and the ruling star must be powerful and strong: it is necessary for the official star, the fortune star, and the mercy star to be bright, strong, and vigorous, while the star of the body palace and the current ruling star must also be prominent, only then can one achieve honor and wealth. When making judgments, one cannot avoid the forward and backward movement, concealment, and staying of various stars; one must also carefully distinguish their waxing and waning: whether full or empty, one should follow the principles of the waxing and waning of the moon. These principles are like splitting a voucher into two halves that fit together, entirely dependent on intuitive understanding. Future gentlemen, please treasure this heavenly secret.

清濁既分天地位，日月眾星相經緯。或躔好樂或怒宮，便斷貧窮與富貴。當生元守與流年，禍福吉凶皆瞭然。明辨毫釐細消息，由來命分懸於天。富貴貧賤君須記，命運循環難逃此。天地從頭一一味，說盡經中元妙意。

After the clear and turbid energies are separated, heaven and earth each take their fixed positions, and the sun, moon, and stars interweave纵横 like threads and woof in between. The various stars either move to the palace they like and find comfort or to the palace they are angry or dislike. Based on this, one can determine a person's poverty or wealth. By combining the palace position guarded by the origin god at birth with the annual flow years, one can clearly see the fortune and misfortune, good and bad. To discern the subtle changes between the slightest details, one must know that a person's destiny is originally determined by heaven. Remember the four words: wealth, nobility, poverty, and lowliness. Destiny cycles repeatedly; no one can escape this circle. If you carefully consider the principles of heaven and earth from the beginning, you will have explained the profound meaning of the classic texts.

金木亥室：金星與木室相逢，官職榮遷至上公。土子：參政學士能，刀筆鎮星雙落寶瓶中。木寅：人馬宮中，主逢歲，佩帶金魚榮寵至。木未鬼度：木戀巨蟹鬼金躔，必居堂廟公卿位。水月巳：水月同宮雙女躔，榮華富貴總英賢。火卯：夜火熒惑來天蠍，命主三臺殺伐權。

"The conjunction of Metal and Wood in the House of Encampment in the亥宫": The planet of Metal and the planet of Wood meet in the House of Encampment in the Hai Palace, indicating promotion to a high official position. "Earth and Child": Being able to serve as a Deputy Prime Minister or a Scholar of the Imperial Academy, and excelling in legal documents and writing, this is due to the planet of Earth and the ruler of the chart both being in the Capricorn House, which is the Child House. "Wood in the寅宫": The planet of Wood is located in the House of the Horse, which is the Yin Palace, and coinciding with the current year's sovereign, indicating the wearing of a golden fish bag and receiving great honor. "Wood in the Wei Palace with the Ghost Degree": The planet of Wood is attached to the Ghost Degree in the House of the Crab, which is the未宫, and this necessarily leads to a position in the government as a high-ranking official. "Water and the Moon in theSi Palace": The planet of Water and the Moon are in the same house, located in the House of the Twins, which is the巳宫, indicating prosperity and wealth, always being a distinguished person among others. "Fire in the Mao Palace": For someone born at night, the planet of Fire, the planet of Discord, comes to the House of the Scorpion, which is the Mao Palace, indicating that the person has the authority of the Three Stars in their destiny.

金昴：昴上金星火在婁，夜生為主事王侯。土亢：亢宮土宿來臨照，白日生人作榜頭。日午戌：太陽昇在柳星張，又臨魯地見白羊，忽然兩位如逢此，必是承參簿尉郎。火酉辰：熒惑若來酉與辰，其人少失二尊親。火申：平生少疾無災，滯火宿從知入在申。

"The 'Gold and昴' combination: When the planet of metal is in the昴宿 and the planet of fire is in the娄宿, those born at night will become subordinates of kings and dukes, handling official affairs. 'Earth and亢' combination: When the planet of earth arrives at the亢宿, those born during the day will excel in the imperial examinations and win the top prize. 'Sun in午 and戌': When the sun rises in the柳, 星, and 张 constellations, and also reaches the territory corresponding to Lu and encounters the White Goat Palace (戌), if both these places coincide, the person will certainly hold a low-ranking position such as a clerk, assistant military officer, county magistrate's assistant, or county commander. 'Fire in酉 and辰': If the planet of fire reaches the酉 palace and the辰 palace, the person will lose both parents at a young age. 'Fire in申': A person will have few illnesses and no disasters throughout their life because the planet of fire is stationary in the申 palace."

金木子：金木生時子上頭，多營產業及田牛。水火午：若還水火臨獅子，少失資財似水流。水財：財帛宮中見水星，一如將火入深冰。水田：第四宮中逢此曜，一生財耗莫能興。金遷移：定他榮華及好妻，生時太白順遷移。孛同金：細君遺害家無子，那堪同宮被孛欺。

"The 'Metal and Wood in the Child's Palace': If the planets of Metal and Wood are both above the Child's Palace at birth, it indicates a tendency to acquire much property and land, and to raise cattle. 'Water and Fire in the午 Palace': If the planets of Water and Fire are both in the Lion's Palace, which is the午 Palace, then during youth, wealth will flow away like water. 'Water and Wealth': If the Water planet is in the Wealth Palace, it is like throwing fire into deep ice, causing the loss of all wealth. 'Water and Land': If the Water planet is in the Fourth Palace, which is the Land and House Palace, then throughout life, wealth will be spent away and the family business will not flourish. 'Metal in the Migration Palace': This indicates that the person will achieve honor and success and marry a good wife, because at birth, the planet of White Metal moves smoothly into the Migration Palace. 'The Evil Star and Metal': The wife brings misfortune to the family and there are no sons, because the Metal planet is in the same palace and is oppressed by the Evil Star."

日月分明：貴人日月要分明，日月不明非貴人。木主壽長：木星照命入廟堂，亦且教人壽更長。土星肥大：土星主人體重肥，為人稟性遲而愚。金水性巧：金水主人多精彩，性質巧劣心中藏。火計孛粗：氣羅守命及身傍，空門物外是緇黃。

"The sun and moon are clear and distinct": A nobleman's destiny must have the sun and moon clearly visible; if the sun and moon are obscured, then it is not a nobleman's destiny. "Wood signifies long life": When the star of wood shines upon the命宫 and is in its proper position, it can prolong one's life. "The earth star indicates a heavy body": The earth star signifies a heavy and corpulent body, with a slow and dull nature. "The metal and water stars indicate a clever nature": The stars of metal and water signify a bright appearance, a shrewd and clever nature, and a hidden mind. "Fire, strategy, and chaos indicate coarseness": When the purple qi and the rohuo stars are in charge of the destiny or are near the body palace, the person tends to retreat from worldly affairs, becoming a monk or a hermit.

女重太陰：婦人造化在於身，不論朝昏看太陰。月強主旺夫子：太陰得地立高強，益夫旺子壽而康。土計夾月產凶：太陰帶殺土計夾，若非產難木石壓。夫星坐祿：若論婦人夫貴賤，夫星坐祿夫榮顯。水孛倡優：女逢水孛是娼優，不是娼優緇素娘。氣羅克子：若要論他子與息，氣羅相逢真難得。

"The emphasis on the female's destiny lies in her body palace, regardless of whether she is born early or late, it is essential to examine the Taiyin." "When Taiyin is strong and powerful, it can assist the husband in establishing a family, increase offspring, and ensure the woman's longevity and health." "If Taiyin is accompanied by凶杀 (malevolent stars) and is flanked by the Earth Star and Ji Du, she may die from difficult childbirth or be injured by stones and wood." "The husband's star sitting on a fortunate position indicates that the husband will be prosperous and distinguished." "If a woman's chart includes the Water Star and the Moon孛 (a celestial body), she is likely to be a courtesan or performer; even if not, she may be a nun or a female Taoist priestess." "When the Purple Qi and Luo Hou meet, it is difficult to have offspring."

女火為夫：婦人只要看火熒，火是夫星為正宗。小兒看木：更又言及小兒星，小兒生時看木星。土命忌木：木星剛健若無殺，土命嫌之有破克。老人壽看木氣：更又論及老人翁，木氣高強壽必崇。更看貴勳垣殿駕，晝夜春夏與秋冬。又有一段奇妙訣，天機妙處細與說。

"The fire of a woman represents her husband": A woman's destiny should be examined through the planet of the bright flame (Manghuo), and the fire planet is considered the true husband star. "For a child, look at the wood": When considering the destiny of a child, the planet of the great tree (Ming) should be observed. "Those with earth destiny should avoid wood": The wood planet is strong and not associated with凶杀 (malevolent killing), but those whose destiny is based on earth actually dislike it, because wood can overcome earth and cause damage. "For the elderly, look at the wood energy": When considering the destiny of an elderly person, the wood planet and the purple qi (Zi qi) are strong and powerful, indicating a long life. In addition, one should also refer to the nobleman (Gui Ren), the official rank (Lu Xun), the palace hall (Yuan Dian), and the yearly chariot (Sui Jia), as well as the difference between those born during the day and those born at night, and the distinctions of spring, summer, autumn, and winter. Below is another remarkable verse that elaborately explains the subtle aspects of heavenly secrets.

克父母：夜日無光必克父，晝月失明先失母。晝日忌木夜月怕計：加之晝日忌木星，夜月有光亦忌計。男女數目：若論男女是多少，一水二火三木宿。四金五土若得地，男女須教屈指數。五臟所屬：胃屬土兮肝屬木，腎屬水兮肺屬金心。屬火兮動運用，五曜相攻疾患侵。

On the matter of parents being harmed: if born at night and the sun is not visible, the father is inevitably harmed; if born during the day and the moon is obscured, the mother is lost first. On the忌 stars of day and night: during the day, the sun is most忌 when Jupiter covers it; at night, although the moon is bright, it is still afraid of Ji Du to eclipse it. On the number of children: if one wants to determine the number of children, Mercury represents one, Mars represents two, Wood Star represents three, Metal Star represents four, and Earth Star represents five. As long as these stars are in their proper positions, one can count the number of children by fingers. On the organs corresponding to the five elements: the stomach belongs to earth, the liver belongs to wood, the kidney belongs to water, the lung belongs to metal, and the heart belongs to fire. Once the heart fire is activated, it affects the whole body; when the five bright stars attack each other, diseases will come to disturb.

日月眼目：若觀男女眼目星，專以日月為兩睛。犯殺落陷不得地，眼目眩晦少光明。金孛淫癆：金孛交會為人淫，必主癆病及其身。木氣腳疾風腸：木星為病有一方，必主腳疾及風腸。土主咳嗽肉瘡：土星為病必咳嗽，皮肉受病多生瘡。火羅膿血：火羅為性多毒惡，膿血夭亡災不薄。

On the Sun, Moon, and Eyes: To examine the eyes of men and women, one should regard the Sun and Moon as the two eyeballs; if the Sun and Moon are afflicted by malevolent stars or fall into unfavorable positions, the eyes will become dim and dark, lacking brightness. "Gold and Moon孛 cause leprosy": When the planet Venus and the Moon孛 meet, the person tends to be lustful and will certainly suffer from tuberculosis. "Wood causes foot ailments and wind-related intestinal disorders": The planet Jupiter causes illness in its own way, inevitably leading to foot ailments and wind-related intestinal disorders. "Earth causes coughing and flesh sores": The planet Saturn causes illness by leading to coughing and skin and flesh damage, resulting in sores. "Fire and Rahu cause pus and blood disorders": The planet Mars and Rahu have a cruel nature, causing disorders involving pus and blood and shortening life, bringing serious calamities.

金惡死、水淫蕩：金星羊刃主惡死，水性淫蕩多反覆。計孛夭壽：計孛往來主夭壽，日月失次能為咎。日月失經成敗：須看日月為主宰，日月失經多成敗。隔界之上安身命，過房出祖前分定。令星：夜月春木為令星，夏火晝日與秋金，冬水季土細推詳，昭然禍福值千金。

"Gold star with Yangren indicates a violent death, and Water star signifies licentiousness and capriciousness." "Ji and Yuebo causing mutual interference lead to short life; if the sun and moon once deviate from their normal paths, calamities may arise." "Success and failure depend on the sun and moon being the main factors of a person's destiny. Those whose sun and moon deviate from their usual positions often experience many successes and failures in their lives. If the body palace and destiny palace are placed at the boundary of two palaces, being adopted by others or leaving the family lineage is predetermined. Regarding the ruling stars: those born at night take the moon as the ruling star, those born in spring take the wood star, those in summer take the fire star, those in the day take the sun star, those in autumn take the metal star, and those in winter take the water star. In months when earth is strong, the earth star is used. Careful analysis will reveal the fortune and misfortune clearly, worth a thousand gold."

羅計：婦人只要羅計全，羅計得地主重權，朱門出身主豪貴，定為豪貴結姻緣。祿馬：女人愛祿不愛馬，坐馬之命好淫冶。生來若遇馬銜花，未及笄年須早嫁。金水：女人不喜見金水，金水分明多傍貴。玉容花貌又妖嬈，行止猶如娼妓輩。

Discussing Luo Hui and Ji Du: A woman's destiny is favorable if both Luo Hui and Ji Du are present and each occupies a strong position, indicating she will hold significant power. If she comes from a wealthy family, she will certainly marry into a noble family. Discussing禄 and 驿马: Female destinies favor禄 star rather than 驿马. Those with 驿马 often have a tendency towards promiscuity. If she is born with "horse biting flower," meaning The Post-horse and Taohua are together, she will marry young before reaching adulthood. Discussing Metal and Water: Female destinies dislike seeing Metal and Water stars. Those with clear Metal and Water often rely on the powerful; such people have beauty like jade, charm like flowers, and are alluring, yet their behavior resembles that of a prostitute.

木羅：婦人最喜見木羅，一生更有福德多。金氣相逢在其命，蘭心蕙性伶俐過。水孛：婦人不喜見火孛，白帶之疾不時出。眾星不雜性最清，壽山高兮福廣闊。金水：婦人不喜金水並，若非忌曜權最盛。流年惡殺並其身，產難之時應喪命。

Discussing Jupiter and Rahu: Women particularly favor the presence of Jupiter and Rahu; they will have a life filled with great fortune and virtue. If additionally the planet Venus and Purple Star join the命宫, they will possess a refined and intelligent mind, being exceptionally clever and resourceful. Discussing Mars and Moon孛: Women do not like to see Mars and Moon孛; they may constantly suffer from ailments such as leukorrhea. Conversely, if all the stars are pure and not mixed, their nature will be the clearest, their lifespan will be as high as a mountain, and their blessings will be extensive. Discussing Gold and Water: Women do not like to see Gold and Water together; these are either the stars to be avoided or the most powerful凶 stars. Once the evil stars of the year also join the命宫, there will be a prediction of death during childbirth.

金水孛咸：婦人若見金水孛，三改嫁兮有何說。咸池帶水與孛星，朝雲暮雨情不歇。遷移夫星：婦人須是看遷移，遷移得地福自宜。夫星高兮夫顯貴，必為命婦光門楣。孛氣五宮：第五宮中帶孛氣，先生女子方得地。那堪七宮主星陷，剋夫害子常守制。

Discussing the conjunction of the golden star, the water star, and the moon孛: if a woman sees these three stars together, it is natural for her to remarry three times; if the Xianchi and Taohua are also accompanied by the water star and the moon孛, then she will have continuous passion and emotional turmoil day and night. Discussing the migration and husband stars: a woman should also look at the migration宫. If the migration宫 is strong, her fortune will naturally be suitable; if the husband star is powerful, her husband will be noble and distinguished, and she will certainly become a distinguished lady, bringing honor to her family. Discussing the moon孛 and purple qi in the fifth宫: if the fifth宫, which represents children, has the moon孛 and purple qi, it is considered favorable for having daughters; however, it is even more unfortunate if the seventh宫, which represents the spouse, has its main star in a weak position, leading to the husband's death and the child's misfortune, and the woman will have to live a long life as a widow.

孛咸：孛星若也坐咸池，巧妝雲鬢畫蛾眉。六街不作煙花女，定是豪門一小妻。金水孛沐：婦人金水孛星迎，身命同臨性偏淫。更兼沐浴在其間，離居奔走落風塵。金木氣：婦人最喜金木氣，旺夫貴子常有利。官福宮中若得之，必得鳳冠及霞帔。

Discussing the Moon孛 sitting on Xianchi: If the Moon孛 is seated on Xianchi and Taohua, this person is skillful in combing her hair and drawing her eyebrows delicately; even if she is not a prostitute in the streets, she is certainly a concubine in a wealthy family. Discussing the Gold and Water孛 with Bathing: A woman's destiny is approached by the planet Venus, the planet Mercury, and the Moon孛, all converging on her命宫 and身宫. Her nature tends to be licentious; if the Bathing position is in between, she will leave home, wander about, and end up in the brothel world. Discussing the Gold, Wood, and Purple Qi: A woman prefers the planet Venus, the planet Jupiter, and Purple Qi, which can bring prosperity to her husband and give birth to a noble son. She often gains advantages. If these are found in the official position and the fortune virtue宫, she will surely be granted the honor of a phoenix crown and flowing robes.

水氣空華：婦人最怕見水氣，剋夫害子何所恃。空亡華蓋居中間，修指早入叢林裡。金火羅：金火羅兮原不吉，芳年卻被產中疾。咸池華蓋若臨身，送舊迎新接不一。主坐咸池：主星切忌坐桃花，殺曜臨之定破家。若是於中逢水孛，自然淫蕩好奢華。望前木氣：望前木氣望後火，女命逢之為最怒。不因產難喪其身，嫁夫殺子應無數。

Discussing the planet Water Star and Purple Qi: Women are most afraid of encountering the Water Star and Purple Qi, which harm their husbands and children, and they have no one to rely on throughout their lives; if Kongwang and Huagai are in between, they will enter the Buddhist monastery early in life. Discussing the planet Gold, Fire, and Luo: The Gold Star, Fire Star, and Luo are inherently inauspicious, causing illness during childbirth at a young age; if Xianchi and Huagai also appear, they will constantly come and go, replacing one another. Discussing the ruler star sitting on Xianchi: The ruler star is most disliked when sitting on Taohua, and if malevolent stars also appear, they will certainly ruin the family; if Water Star and Yuebo are also present, they will be licentious and extravagant. Discussing the Wood Qi before the fifteenth year: Encountering the Wood Star and Purple Qi before the fifteenth year, and encountering the Fire Star after the fifteenth year, is extremely凶 for women's fate, either leading to death from difficult childbirth or causing harm to their husbands and children, with countless misfortunes.

太古洪荒之世，清濁未分，混沌如卵。精神盛極，著而成形，則有人矣。兩儀、四象、三才、五行，備不知體，生不知用，且陰陽得位，風雷鼓舞，化生萬物，邇莫能知。逮夫聖人之生，辯龍馬之圖而立極用，神龜之文而畫字，始知五星光燦，群曜熒輝。別辰宿於乾坤，配人身於天地，災祥休咎因是言之。

In the remote antiquity of the primeval chaos, the clear and turbid energies had not yet separated, and heaven and earth were chaotic like a single egg. The essence energy and the spirit energy accumulated to their peak, manifested and coagulated into form, thus giving rise to human beings. Although the two principles, four images, three components, and the five phases were already present, people did not understand their true nature, and lived within them without knowing how to utilize them. At that time, yin and yang each occupied their proper position, winds and thunder stirred, generating all things, yet humans were right before them but remained unaware. Until the emergence of the sage, who discerned the river chart carried by the dragon horse and established laws and regulations for great use, and also created writing based on the patterns on the tortoise's back, people then came to know the brilliant light of the five stars and the radiant glow of the myriad celestial bodies. Thus, they divided the stars into the directions of heaven and earth, matched the human body with the numbers of heaven and earth, and from there, the prophecies of calamity and auspiciousness, good fortune and evil were explained.

夫人生育於乾坤，覆載於坎離，大無不周，小無不具。此論諸星本源，天干生而氣聚崇勳。崇勳者，甲祿在寅，寅為崇勳，木為崇勳之主，乙祿在卯，火為祿主之類。天干歸祿，其氣自聚，故天干吉星以祿勳為主。

Human life is nurtured between Heaven and Earth, covered and supported by the waters of Kan and the fire of Li, encompassing everything on a large scale and possessing all things on a small scale. The above discusses the origin of various stars. Once the heavenly stems are formed, their energy gathers at the position of "Chong Xun." Chong Xun refers to the position where the stem's fortune lies. For example, the stem Jia has its fortune in寅, so寅 is Chong Xun, and the planet of wood is the master of Chong Xun. The stem Yi has its fortune in卯, so the planet of fire is the master of fortune, and so on. Each heavenly stem returns to its own fortune position, and thus its energy naturally gathers. Therefore, when discussing auspicious stars related to heavenly stems, the focus is on their fortune and honor.

地支成而元居歲駕。歲駕者，即太歲宮也，如子年，即子為歲駕，土為駕主，蓋太歲乃眾殺之尊，星為諸神之領袖，星辰亂殺，皆聽令焉，故地支以太歲為元。故將官命以定三元。三元者，乃天元、地元、人元星是也，於命祿二宮以五虎遁法，數之即甲已起丙寅，乙庚起戊寅，丙辛起庚寅之例，餘仿此。

Once the earthly branches are established, the origin god resides in the "year chariot." The year chariot refers to the palace where the master of the year resides. For example, in the year of the rat (zi), the year chariot is zi, and the planet Saturn is the master of the year chariot. The master of the year is the most respected among all Inauspicious Sha (malevolent stars), and the stars are the leaders of all deities. All the chaotic malevolent stars among the celestial bodies must obey its command. Therefore, when discussing earthly branches, the master of the year is considered the origin god. Thus, one must use the official star and the birth palace to determine the "three yuan." The three yuan refer to the three stars: heaven yuan, earth yuan, and human yuan. These are calculated using the "five tiger遁" method in the birth palace and the official palace. For example, in the year of Jia or Ji, the calculation starts from Bingyin; in the year of Yi or Geng, it starts from Wuyin; in the year of Bing or Xin, it starts from Gengyin; and so on for the rest.

審元辰而言九事。元辰者，乃命元也，九事者，竺羅三限四元時命是也。三限，例如申子辰命，晝生土水木為初中末限；寅午戌命，晝生日木土；已酉丑命晝生金月火；亥卯未命晝生火金月，已上夜生以中主為初主。

After determining the Yuanchen, we proceed to discuss the 'Nine Matters'. Yuanchen refers to the birth year; the Nine Matters include Zhu, Luo, the three limits, four elements, time stars, and the main destiny. The three limits, for example, for those born in the years of Shen-Zi-Chen, if born during the day, the planets used in the initial, middle, and final limits are the planet of earth, water, and wood respectively; for those born in the years of Yin-Wu-Xu, if born during the day, the planets used in the initial, middle, and final limits are the sun, wood, and earth respectively; for those born in the years of Si-You-Chou, if born during the day, the planets used in the initial, middle, and final limits are the planet of metal, the moon, and fire respectively; for those born in the years of Hai-Mao-Wei, if born during the day, the planets used in the initial, middle, and final limits are the planet of fire, metal, and the moon respectively. If born at night, the original middle limit planet is moved up to serve as the initial limit planet.

四元者，乃仁元、壽元、祿元、馬元。經云：馬元為貴祿，為祿仁元干配的無疑，壽元惟向納音取要，在強宮與限隨。時乃令星，命乃命主是也。生殺作吉凶之根。大凡諸星，生我者則吉，克我者則凶。向背為貴賤之本。諸吉星在後，相向我者為貴；或在前，相背者反賤。又諸凶星在後，相向我者反凶；在前相背者乃吉。

The four elements, or four yuan, are Ren yuan, Shou yuan, Lu yuan, and Ma yuan. The classic text says: Ma yuan indicates prestige, Lu yuan indicates official rank, and Ren yuan is determined by the matching of the heavenly stem of the birth year, which is without doubt. Shou yuan can only be determined from the nayin sound element of the birth year. The key is that they must fall in a strong palace and be able to follow the life cycle. "Time" refers to the current ruling star, and "destiny" refers to the ruler of the destiny palace. Birth and overcoming are the fundamental factors of fortune and misfortune: generally speaking, if a star is born to me, it is auspicious; if it overcomes me, it is inauspicious. Facing and backing are the fundamental factors of prestige and low status: if a good star is behind me and faces me, it indicates prestige; if it is in front of me and faces away from me, it indicates low status. If a bad star is behind me and faces me, it indicates misfortune; if it is in front of me and faces away from me, it indicates good fortune.

先看明晦、升沉、順逆、衰旺、掩蝕、沖制。此論十二字字字要緊關。晝日明而月晦，夜日晦而月明，忌守命或為主。日在六陽位為明，過未則晦，月在六陰位為明，過丑則晦。日木土水晝明，月火金羅夜明，反背為晦。

First, we must examine the twelve key terms: clarity and darkness, rising and sinking, smoothness and obstruction, decline and strength, covering and eroding, conflict and control. Each of these terms is crucial. In the daytime, the sun is bright and the moon is dark; at night, the sun is dark and the moon is bright. The dark one is most undesirable if it is guarding the命宫 or acting as the命主. The sun is considered bright when it is in one of the six yang positions, but after entering the 未 position, it turns dark. The moon is considered bright when it is in one of the six yin positions, but after entering the 丑 position, it turns dark. The sun, Jupiter, Saturn, and Mercury are bright during the day, while the moon, Mars, Venus, and Rahu are bright at night; the opposite is considered dark.

日在東喜寅卯辰巳午時生，月在西喜酉戌亥子時生，皆曰升。守命輔會得用則吉。日在西則沉，如四月卯時生人主夭；惟在戌則為合格。五星自北而西，自南而東曰順行，順則面向於前；反是為逆，逆則面向於後，須看身命之所在，以辯諸星之向背，拱夾之宜與不宜，不可概論以順者為吉，以逆者為凶也。

The sun rises in the east and prefers to be born during the hours of寅, 卯, 辰, 巳, and 午; the moon rises in the west and prefers to be born during the hours of 酉, 戌, 亥, and 子: this is called "rising." When a star that rises is in charge of one's destiny and is joined by an auxiliary star, it brings good fortune. When the sun sets in the west, it is called "sinking." For example, someone born at 卯 in the fourth month is likely to have a short life, except when the sun is in 戌. The five stars move from north to west and from south to east, which is called "moving in the correct direction." Stars moving in the correct direction face forward; the opposite is called "moving in the wrong direction," and stars moving in the wrong direction face backward. One must first determine the position of the body palace and the destiny palace before distinguishing whether the stars are facing or turning away, and whether they are in favorable aspects or not. It is not correct to assume that moving in the correct direction is always auspicious and moving in the wrong direction is always inauspicious.

衰旺者，如春木、秋金、季土、夏火、冬水為旺，凡長生、冠帶、臨官、帝旺之位亦為旺。如春土、夏金、秋木、冬火為衰，凡衰、病、死、絕、墓、胎、養之位亦為衰。如身命主及得用之星，宜旺不宜衰，須是升殿居垣方不以衰論也。

The concept of prosperity and decline refers to the strength of elements in different seasons. Wood is prosperous in spring, metal in autumn, earth in the earth months, fire in summer, and water in winter. Any element falling in the positions of growth, capping, officialdom, or prosperity is considered prosperous. Earth is declining in spring, metal in summer, wood in autumn, and fire in winter. Any element falling in the positions of decline, illness, death, extinction, tomb, fetal stage, or nourishment is considered declining. The self, the destiny, and the stars used should be prosperous rather than declining. Only those that have ascended to their own palace and reside in their own domain are not judged by decline.

羅計攔截即掩也，日月遇朔朢則蝕，凡正朔之時刻，忌坐命四日度正望之時刻，忌坐命四月度，雖無惡曜相關，亦恐損壽。若日月前後三日度內，引從夾輔，及三方對宮有吉星扶助者，反主富貴，不可概以蝕論為不祥也。

When the lunar nodes, Luo Hou and Ji Du, block the light of stars, it is called "yǎn" (covering). When the sun and moon meet at new moon or full moon, eclipses occur. On the exact moment of new moon, it is inauspicious to have the命宫 (destiny palace) located in the four star positions of Xu, Xing, Fang, and Mao, which belong to the day. On the exact moment of full moon, it is inauspicious to have the命宫 located in the four star positions of Wei, Zhang, Xin, and Bi, which belong to the moon. Even without involvement of evil stars, there is still a risk of shortening life. However, if there are stars guiding and accompanying within three degrees before or after the sun or moon, or if auspicious stars support from the three directions or opposite palace, it may indicate wealth and honor. Therefore, eclipses should not be universally considered as ominous.

凡對宮有剋星曰沖，如木在丑，金在未，對克之類。凡克本命及身度主之星曰制，如金為命，羅火制之；月為身，土計傷之之類。若仇害之星，得此沖制反吉。次看朝拱、夾輔、分會、引從、截漏、守岐。此論十二字字字要詳察。

Whenever a star that controls me appears in the opposite palace, it is called "chong" (conflict). For example, if the Jupiter is in the Chou palace and the Metal star is in the Wei palace, they control each other across palaces. When a star that controls and harms the main star of the native's birth chart or the main star of the body palace, it is called "zhi" (restraint). For example, if the Metal is the main star of the native's birth chart and the Luo Hui and Fire stars come to control it, or if the Tai Yin is the main star of the body palace and the Earth star and Ji Du come to harm it, these are cases of zhi. However, if the star being controlled is originally a hostile or harmful star, then this conflict and restraint can actually be beneficial. Next, we need to examine the twelve terms: "Chao" (face), "Gong" (support), "Jia" (flank), "Fu" (assist), "Fen" (divide), "Hui" (converge), "Yin" (lead), "Cong" (follow), "Jie" (interrupt), "Lou" (leak), "Shou" (guard), and "Qi" (diverge). Each of these terms must be carefully considered.

向曰朝合曰拱，對身命曰朝，三方位曰拱，近兩旁曰夾，近前後曰輔，羅計攔截諸星於兩路曰分，諸星聚一處曰會，在前曰引，在後曰從，先行曰迎，後行曰送，隔宮隔度曰背，在第七宮曰對，羅計攔截於身命宮之前後為截，而得吉星在外不背為漏，故曰截漏，身命所住之位為守，十二宮交界之地為岐。

Facing me is called "Chao," and those that surround me together are called "Gong." "Chao" refers to the position directly facing my body and life, while "Gong" refers to the positions in the Triple Harmony directions. Those closely on the left and right are called "Jia," and those closely in front and behind are called "Fu." When Ruo Hou and JiDu divide the stars into two groups, it is called "Fen," and when the stars gather together, it is called "Hui." Those before me are called "Yin," and those after me are called "Cong." Those that come first are called "Ying," and those that follow later are called "Song." Those separated by a palace or degree are called "Bei," and those in the seventh palace are called "Dui." When Ruo Hou and JiDu block the path before and after my body and life palace, it is called "Jie." If there is a good star outside the blocking line and it does not face away from me, it is called "Lou," and together they are called "Jie Lou." The position where my body and life reside is called "Shou," and the boundary between the twelve palaces is called "Qi."

凡身命坐度宜深不宜坐，兩岐之間多是隸卒之徒，否則必偏生庶出，不然常主遷移、過房、離祖、奔波、勞碌有祿貴吉星拱夾，又非前論乃主貴。方以格局考評貴賤。已上皆論諸星本元，欲考其貴賤者，須以格局詳推，審察根苗。

All stars that are in the host's native degree should be deeply rooted in their own palace, and should not be exactly at the boundary between two palaces. If a star is located between two palaces, it is mostly indicative of a lowly official or servant; if not, it is likely to be a child from a secondary wife, or else it often indicates frequent moving, adoption, separation from the family, and hard work. If at this time there are also auspicious stars such as the禄 star or the Nobleman star supporting and flanking it, then the previous interpretation does not apply, and instead it indicates wealth and status. Only after this should one use the overall pattern to assess the degree of wealth and status. The above discussion refers to the fundamental nature of all stars. To examine the wealth and status of a person's destiny, one must carefully analyze the pattern and trace its root and development.

夫陰陽夾拱得地，豈是凡夫。此論諸格總斷，且如日月拱命、夾命，拱宮福與夾官福非凡人之命。身命同守官福乃為上客。身命二主坐於官福之上，或官福二星起守身命，乃居高則榮。如逢經緯、驛馬相扶，更會斗貴、印符侍從；命內如逢天經、地緯、天馬、地驛，又會斗杓、貴人、唐符、國印、左右守值。

When the sun and moon are in conjunction with the命宫 and also in a favorable position, such a person is certainly not an ordinary individual. Here is a general interpretation of various patterns. For example, if the sun and moon are in conjunction with the命宫, or if they are in conjunction with the official position and fortune virtue sectors, or if they are flanking the official position and fortune virtue sectors, these are not the destinies of common people. If both the body palace and the命宫 are stationed in the official position and fortune virtue sectors, then it is the destiny of a superior noble. If the stars representing the body and the命 are located in the official position and fortune virtue sectors, or if the rulers of the official position and fortune virtue sectors are stationed in the body and命 sectors, then the person holds a high position and enjoys great honor. If further, the heavenly path and earthly thread, the post-horse come to support, and the handle of the ladle, nobleman, Tang symbol, and national seal are stationed on both sides to attend, it is a very auspicious situation.

卒獲萬鍾之祿，八位之權。必主其人八座鈞衡新事業，三臺鼎鼐大功名；失位失時，亦作空門高貴客，俗緣不斷，定為見紫見緋人。能合前星者，縱使生非其時，居非其位，亦作清高節介之士，拖朱衣紫之人也。

One will ultimately attain a substantial salary of ten thousand measures and hold the authority of eight seats. Such a person will certainly govern the state from the position of eight seats, initiating new enterprises. They will also be among the Three Stars, harmonizing the state affairs and achieving great accomplishments. Even if they lose their position and the right time, they will become esteemed figures in the Buddhist community. If their worldly attachments remain, they will certainly be high-ranking officials wearing purple robes and red official garments. Anyone who matches the above mentioned stars, even if they are born at an inauspicious time and cannot hold an official position, will still be a person of high moral integrity and virtue, someone who drags along red official robes and wears purple sashes.

福祿夾拱，三元總會，無傷無耗，決非貧才。福祿夾拱身命，天地人元又會，無凶星惡殺傷損，必非庸常之人。福祿相隨，田財俱旺，富可言其無比，田可連於阡陌。福祿二主守照身命，田財二主乘旺逢生，得令得位，必主富過陶朱。

Fortune and Virtue stars are joined together with the Official Star, and the three elements of Heaven, Earth, and Humanity all converge in one place. There is no harm or conflict, nor any loss or damage, so this person will certainly not be of low status or poverty. When the Fortune Star and the Official Star both support the body and destiny palace, and the Heaven, Earth, and Humanity elements all come together, without any harmful stars or evil influences to damage, this person is certainly not ordinary. The Fortune Star and the Official Star follow each other, and the Palace of Land and the Palace of Wealth are both prosperous and strong, so wealth can be called unparalleled, and the land can be connected in a continuous manner. When the Fortune and Virtue stars and the Official Star all guard and illuminate the body and destiny, and the Palace of Land and the Palace of Wealth are both prosperous and meet with favorable conditions, they are in the right position and have the right command, so their wealth will certainly surpass that of Tao Zhu Gong.

若值四耗侵凌，八座空陷，必主破祖亡家，沒齒貧窮，八座者疑是身命、田財、官福、妻子等星，四耗者大小、天地、四耗守于田財二宮，又官福身命等星並皆空陷，必主破祖、亡家、傷財、劫盜、奔忙、勞碌、沒齒貧窮人命，逢此必主一生勞碌無成、貧窮徹底而已。

If the Four Losses come to invade and the eight palaces' stars fall into empty and fallen positions, it will certainly lead to the destruction of ancestral property, the collapse of the family fortune, lifelong poverty. The so-called eight palaces refer to the main stars of the body palace,命宫, field and house palace, wealth palace, official career palace, fortune virtue palace, wife and concubine palace, and children palace. The Four Losses refer to Great Loss, Minor Loss, Heaven Loss, and Earth Loss. If these four losses are stationed in the field and house palace and wealth palace, and the stars of official career, fortune virtue, body, and命宫 all fall into empty and fallen positions, it will certainly indicate the destruction of ancestral property, the collapse of family fortune, loss of wealth, robbery, constant toil and hardship, and lifelong poverty. When a person's destiny encounters this situation, they will certainly live a life of constant toil and achieve nothing, ending up in perpetual poverty.

羅計乃首尾之星，作攔截之用。此論羅計合格，羅計二星，天之陰陽，交初為羅喉，交中為計都。羅乃天首之星，計乃天尾之星，相對而行，攔截諸星。羅計子午，中分五五，日東月西，羅計攔截前後，三三魁元引從之格。羅計在巳亥，為乾坤定位；羅計在寅申，為陰陽兩關；羅計在四維，為首尾橫天；羅計在四正，為陰陽居正；此皆大格。

Roluohu and Jidu are stars in the sky that mark the beginning and end of the intersection, and they are specifically used for interception. The following discusses the proper positions of Ruohu and Jidu. The two stars Ruohu and Jidu represent the yin and yang of heaven. The beginning of the intersection is Ruohu, and the middle of the intersection is Jidu. Ruohu is the star at the beginning of heaven, and Jidu is the star at the end of heaven. The two stars move opposite each other, intercepting all other stars. When Ruohu and Jidu are in Zi and Wu, they divide the entire sky into left and right halves, each consisting of five palaces. The sun is in the east, and the moon is in the west. When Ruohu and Jidu intercept the命宫 (destiny palace) before and after, with the Kuai star and the three yuan stars leading in front and following behind, these are considered as patterns. When Ruohu and Jidu are in Si and Hai, it is called 'Qian and Kun establish positions'; when they are in Yin and Shen, it is called 'yin and yang at both gates'; when they are in Chen, Xu, Chou, and Wei, the four cardinal directions, it is called 'head and tail spanning the sky'; when they are in Zi, Wu, Mao, and You, the four main directions, it is called 'yin and yang in proper position': these are all major patterns.

羅計居子午，中分五五，可論日東月西。羅計在子午二宮，謂之中分，左邊有未申酉戌亥五宮，右邊有丑寅卯辰巳五宮，謂之五五是也。日居東而在卯，月居西而在酉，謂之日東月西。但要五星從日，氣孛從月，安命在子午卯酉合格，亦曰首尾陰陽居四正之格。若安命從日者，即是五曜連珠，可以通看。

Roluohou and Jidu are located in the Zi and Wu mansions, dividing the entire circle into left and right halves, each consisting of five mansions. This is called 'middle division'. On the left side are the five mansions: Wei, Shen, You, Xu, and Hai, while on the right side are the five mansions: Chou, Yin, Mao, Chen, and Si. This is referred to as 'five fives'. The sun is located in the east at the Mao mansion, and the moon is located in the west at the You mansion, which is called 'sun in the east and moon in the west'. However, it is also necessary for the five stars to follow the sun and the purple qi and moon孛 to follow the moon. The natal mansion should be placed in the Zi, Wu, Mao, or You mansions to be considered proper, which is called the 'head and tail yin and yang in the four cardinal directions' pattern. If the natal mansion follows the sun, this is called 'five luminaries in a line', and they can be considered together.

羅計攔截前後，三三更須魁元引從。如身命同宮，得時得位，若有魁星及三元星，一在命宮之前，一宮而引之，一在命宮之後，一宮而從之，謂之前後三三魁元引從是也，或同在命宮左右前後者，而引從之，皆為大貴之格。更看行限相關，若何有引而無從者，先主榮有從而無引者後發福，大凡有吉星在命宮之前後左右引從者，皆可以通看。

The celestial bodies Luo Hou and Ji Du are obstructing the命宫, both in front and behind. Additionally, the魁星 and the three yuan stars must be present, with the魁星 leading in front and the three yuan stars following behind. For example, if the身宫 and命宫 are in the same palace and the timing and position are favorable, then there is a魁星 and a three yuan star, one located in front of the命宫, separated by one palace, leading the way, and the other located behind the命宫, separated by one palace, following closely. This is called "前后三三魁元引从." Alternatively, if they are located on the left and right or front and back of the命宫, with one leading and one following, it is considered a great auspicious configuration. One should also examine how the relevant stars relate to the current period: if there is only a leading star without a following one, prosperity and fame will come first; if there is only a following star without a leading one, fortune will manifest later. In general, whenever auspicious stars are present in front, behind, or around the命宫 to lead or follow, this principle can be applied universally.

羅計在巳亥為乾坤定位，平分諸曜拱天庭。亥宮名天庭，亥宮無星，只安命在亥上，十一曜分立各宮，以拱於亥位是也，但各曜所躔之宮，喜入垣受生主大貴論。若逢剋制、反背失陷，則為星困矣，減福論之。

Rohini and Ketu are located in the positions of Si and Hai, which represents the positioning of Heaven and Earth. All the stars are evenly distributed on both sides to jointly honor the heavenly court. The Hai position is called the heavenly court; the Hai palace itself does not have any stars, but the destiny palace is placed on Hai. The eleven luminaries are positioned in various palaces to guard the Hai position, forming this pattern. However, the palaces where each luminary resides should be in their native territory and receive support and assistance, which is considered favorable and is treated as great fortune. If they are instead restrained, or if they are opposite or fallen, it is called 'star困', and the fortune should be reduced accordingly.

羅計在寅申，乃陰陽兩關包裹眾星朝帝闕。自寅至未為陽關，自申至丑為陰關，午為帝闕，若安命在午，七政拱於東南卯辰巳位，四餘環於西北酉戌亥宮，羅計包裹於寅申氣孛，單行無混雜，此命主大貴，雖氣孛混在七政之列，終不以小疵而妨大局也。

Ruo hou ji du fen ju yin shen, that is, "yin and yang two gates," which enclose all the stars to pay homage to the imperial palace. From寅 to 未 is the yang gate, and from申 to 丑 is the yin gate. The午 palace is the imperial palace. If the natal palace is at午, the seven planets are supported by the three positions of卯, 辰, and 巳 in the southeast, while the four other celestial bodies surround the three positions of酉, 戌, and 亥 in the northwest. Ruo and Ji are located at the two ends of寅 and 申, while Zi qi and Yue bo each move separately without mixing. This kind of destiny is very prosperous. Even if Zi qi and Yue bo mix with the seven planets, it is only a minor flaw and will not affect the overall situation.

羅計在辰、戌、丑、未名為首尾橫天，居子、午、卯、酉號曰陰陽居正。首尾指羅計，言陰陽，指日月，言自天地之定位，而觀子午卯酉謂之四正。辰戌、丑未、寅申、巳亥，謂之四維，自人之安命而觀，雖四維亦謂之四正。

Rohini and Ketu falling in the positions of Chen, Xu, Chou, and Wei is called 'Shouwei Hengtian'; when they fall in Zi, Wu, Mao, and You, it is called 'Yinyang Ju Zheng'. 'Shouwei' refers to the two stars of Rohini and Ketu, while 'Yinyang' refers to the sun and moon. From the perspective of the heavens and earth's original positions, Zi, Wu, Mao, and You are called the four cardinal directions, while Chen and Xu, Chou and Wei, Yin and Shen, and Si and Hai are called the four cardinal directions. However, from the perspective of the person's命宫 (life palace), even the positions of the four cardinal directions can be considered as the four cardinal directions.

大抵羅計在子、午、卯、酉則曰中分橫截；在寅、申、巳、亥則曰出干入坤；在辰、戌、丑、未則曰首尾橫天。前格羅計、日月在子、午、卯、酉，而命同居固為入格，若安命在亥，與羅同宮，月在申，計在巳，日在寅亦是，辰戌丑未便可以例見矣，但要四星得地，各坐強宮而於命主為有助，必主官居一品，祿享千鍾也。

Generally, when the four stars are in the positions of Zi, Wu, Mao, and You, it is called "middle division and cross-cutting"; when they are in the positions of Yin, Shen, Si, and Hai, it is called "entering Kun from Qian"; and when they are in the positions of Chen, Xu, Chou, and Wei, it is called "head and tail spanning the sky." The previous case refers to when both the four stars and the sun and moon are in the positions of Zi, Wu, Mao, and You, and the命宫 is also in one of these positions, which naturally counts as a favorable configuration. However, if the命宫 is in the Hai position with the Ruo Hou star, the Tai Yin is in Shen, the Ji is in Si, and the Tai Yang is in Yin, it is also considered favorable. The same principle applies to the positions of Chen, Xu, Chou, and Wei. In summary, as long as these four stars each occupy strong positions and are in favorable houses, and benefit the命主, then they will certainly achieve high official rank and receive a thousand measures of grain asofficial stipend.

例置能分輕重，所向又怕失躔。然，必詳諸星之同處，或分或合、或入垣升殿、或失經失次，得令失時分，其輕重有無剋制，兼而論之，身命得地，福祿難量。如身主居官，命主居福，或命安唐符，身居國印，此皆得地，為福祿之人。

After arranging according to the established order, it is also necessary to distinguish between light and heavy influences, and the direction they face should not lose their degree. In summary, one must carefully examine the situation of all the stars together: whether they are separate or combined, whether they are entering the constellation and rising in the palace or losing their path and position, whether they are in season or out of season, thus distinguishing between light and heavy influences. Then, check whether there is any control or restriction, and combine everything for a comprehensive judgment. If both the body palace and the命 palace are in favorable positions, then fortune and blessings are boundless: for example, if the body ruler is in the official luck palace and the命 ruler is in the fortune virtue palace, or if the命 palace is in the position of Tang Fu and the body palace is in the position of national seal, these are considered to be in favorable positions, indicating someone who has both fortune and blessings.

左右有情，功名無比。如官魁夾命福祿、夾身，必主貴顯，又如日月拱夾得地，亦貴。要知火羅計孛，福禍難言，始發權則為雷電終，害己利，若鋒芒。或單守四維，獨居四正，必主藩方帥府，威震邊庭之貴。

The stars on both sides are in harmonious aspect with the命宫, leading to extraordinary achievements and fame: for example, if the official star and the魁星 are on either side of the命宫, or if the福星 and禄星 are on either side of the身宫, it indicates great prestige and prominence. Similarly, if the太阳 and太阴 are in a harmonious aspect and each occupies a favorable position, it also indicates high status. One should also know that the four luminaries, 火星, 罗睺, 计都, and 月孛, are difficult to categorize as either auspicious or inauspicious: when they exert their power, their influence is as fierce as thunder and lightning, but in the end, they often end up harming their own interests. Their sharpness and exposure eventually lead to self-injury. However, if these stars are alone in one of the four cardinal directions or occupy one of the four main positions, they instead indicate high-ranking officials in a military governor's court or a general who commands respect at the borders.

命宮田宅、夫妻、官祿謂之四強，火羅計孛守此數宮，或居廟樂，或為生恩，或化吉曜，方為合格。此類惟宜獨行，怕相混雜，順之乃吉，逆之為凶。若更獨立，則為至貴，如若混處，則為災害，如為刃的劫廉等星，化為刑囚暗耗，或羅孛交戰，計孛夾身，若此者必夭折遭刑憲而禍及身。

The four palaces of destiny, fields and homes, spouse, and official rank are called the "Four Strong" palaces. If the stars of Mars, Rahu, Ji Du, and Yue Bo are located in these palaces, they must be either in their exalted positions, in favorable positions, or act as beneficial stars that nourish me, or transform into auspicious stars, in order to be considered acceptable. Such stars are only suitable to be alone and should not be mixed together; proceeding in a favorable direction brings good fortune, while proceeding in an unfavorable direction brings misfortune. If they can act independently, it indicates extreme wealth and status; if they are mixed together, it leads to calamity. For example, if they transform into the Yang Blade, killing stars,劫杀, Fei Lian, or turn into penal stars, captive stars, dark stars, or consuming stars, or if Rahu and Yue Bo fight, or Ji Du and Yue Bo enclose the natal palace, such a person will certainly have a short life, suffer from legal troubles, and face misfortune that affects themselves.

日月體君后之象，升入於坎離之中。此論日月合格，日為君象，喜宰南離，月為後母，妙對陽尊，故喜升入於坎離、子午之位。朝子午，暮卯酉，看垣殿之正偏。正殿者如日居午，月居未，偏垣如日居虛、房、昴、星四度，月躔危、畢、張、心四度。

The sun and moon are symbolic of the sovereign and the empress, and they are most suitable to rise within the trigrams Kan (Water) and Li (Fire). Below is a discussion on the proper positions of the sun and moon. The sun represents the sovereign, and it prefers to dominate the southern trigram Li (Fire). The moon represents the empress and the maternal principle, and its excellence lies in being opposite to the yang sovereign position. Therefore, both the sun and moon prefer to rise in the positions of Kan and Li, corresponding to the meridian of the heart (midday) and the meridian of the kidney (midnight). In the morning, one should observe the positions of Zi (rat) and Wu (horse); in the evening, the positions of Mao (rabbit) and You (goat). One should also distinguish whether the position is in the main hall or the side hall: in the main hall, the sun is at Wu (horse) and the moon is at Wei (sheep); in the side hall, the sun is in the four star positions of Xu (dog), Fang (wall), Mao (rabbit), and Xing (star), which belong to the sun, while the moon is in the four star positions of Wei (sheep), Bi (wild boar), Zhang (net), and Xin (heart), which belong to the moon.

分兩班朝帝闕，辨陰陽之向背。如日月守命、照命、拱命、夾命謂之向；若日月不拱、不照、不守、不夾謂之背。晝生日而金水輔從，夜誕月而火羅侍衛。晝生人以太陽為重，太陽昇於東南，與命同宮，又得金水引從於前後。

All the stars are divided into two groups to pay homage to the imperial palace. One must also distinguish whether the yin and yang celestial bodies are facing towards or away from the destiny palace. If the sun and moon guard, illuminate, bow to, or flank the destiny palace, it is called "facing." If the sun and moon neither guard, illuminate, bow to, nor flank the destiny palace, it is called "turning away." For those born during the day, the sun is the main influence, with the planet Venus and Mercury as assistants. For those born at night, the moon is the main influence, with the planet Mars and Rahu as attendants. Those born during the day should have the sun as the main influence. If the sun rises in the southeast direction and is in the same palace as the destiny palace, with Venus and Mercury preceding and following, it is most favorable.

夜生人以月為重，太陰升於西北，與命同宮，又得火羅輔衛於左右，此皆嚮明得之為貴，但火羅不宜並與月同宮。曰：侍衛者，環照三方四正之地為善也，必須看金水火羅掌文魁官貴為佳，掌刑囚刃殺為害。

Those born at night should focus on Taiyin. Taiyin rises in the northwest and shares the same palace as the命宫. Additionally, the planet Fire and the star Luo Huo are on either side to assist and protect. These are configurations that tend towards brightness and are considered auspicious. However, Fire and Luo Huo should not be together with Taiyin in the same palace. The term 'servants and guards' refers to their presence in the three directions and four cardinal points. It is also necessary to examine the stars of Metal, Water, Fire, and Luo to see what they govern: those governing Wen star, Kui star, official star, and Nobleman are favorable, while those governing criminal star, imprisoned star, Yang Blade, and Inauspicious Sha are harmful.

合此格者鳳閣高遷，龍墀早入。如果合是局者，官居翰苑，秉一代之權衡，身近詞林掌百官之制誥。至若五曜連珠。此論五星合格，五曜即木、火、土、金、水是也。如子宮安命，而土星在丑，木星在寅，火星在卯，金星在辰，木星在巳，五星如貫珠然序次一邊，以各居垣，大貴之局，世不多見，大抵貴格須限步遇之乃吉。又如金、水、木、火、土順行，各宮次第相生，輔陽拱命者是。

Those who possess this configuration may rise to high positions in the Phoenix Pavilion and enter the Dragon Hall early. If truly in this fortunate configuration, they may hold official positions in the Hanlin Academy, control the authority of the era, be close to the literary circle, and oversee the imperial edicts and decrees for all officials. As for the "Five Stars in a Row," the following discusses the qualification of the five stars. The five stars are wood, fire, earth, metal, and water. For example, if the命宫 is in the Zi position, and the earth star is in Chou, the wood star in Yin, the fire star in Mao, the metal star in Chen, and the water star in Si, the five stars are arranged in sequence like a string of pearls, each occupying its own position, which is a rare and highly esteemed configuration; generally, such noble configurations also require the person's life span to reach these palace positions before the auspicious effects manifest. Another example is when the gold, water, wood, fire, and earth stars follow in order, each palace generating the next in sequence, all supporting the sun and guarding the命宫, which is also this configuration.

二星合壁：二星即日月也，日月同宮，在壁度謂之合壁，壁乃文章之府也，主貴合度者，不多見，而月在日先者，亦為貴局。如日為命主，夜生本無光，或與月同，或見三合，月為命主，日生本無光，或與日同或見三合，是自爭權到底，無光與合之局，不同不可以，其日月同行，便取貴人要，須識得真載天履地。

"The Two Stars Converge" refers to two stars, which are the sun and moon, meeting in the same palace and precisely located in the degree of the Wall Mansion, which is called convergence. The Wall Mansion is the repository of literature and learning, so it signifies nobility. However, true instances where the sun and moon are exactly in the same degree are rare. If the moon precedes the sun, it is also considered a noble configuration. For example, if the sun is the main star of the person's destiny and the person is born at night, the sun itself has no light; at this time, it may be in the same palace as the moon or in a triple harmony position. Similarly, if the moon is the main star and the person is born during the day, the moon itself has no light; at this time, it may be in the same palace as the sun or in a triple harmony position. This results in self-competition, ultimately lacking light, and is different from the true convergence of the sun and moon. Therefore, one cannot simply conclude that a person is noble just because the sun and moon are in the same position. It is necessary to distinguish between true and false cases, and also to understand the principle of 'wearing heaven and standing on earth'.

安命在亥日，與木躔於室壁之宿，是為戴天，火在戌，金在酉，水在申，月亦在申，是為履地。蓋木、火、金、水各居垣殿，而日照天門，月照地戶，格局大貴，縱行限背馳，而不足為慮也。

The命宫 is located in the Hai Palace. The sun and Jupiter are together in the室 and壁 constellations, which is called '戴天'; the Mars is in戌, the Venus in酉, the Water Star in申, and the Moon also in申, which is called '履地'. Since wood, fire, metal, and water are each in their own constellations and palaces, and the sun shines on the heavenly gate of Hai Palace while the moon shines on the earthly gate ofSi Palace, this configuration is very auspicious. Even if during the course of life there is a temporary deviation, there is no need to worry.

又如諸星在亥、子、丑、寅四位，計在亥，羅入巳，亦謂戴天履地、出干入巽之格。或命居亥為天門，身居巳為地戶亦是，蓋亥乃天門之上，人命稟賦於天，而命居之巳，乃地戶之位，人身必履於地，而身居之出干入坤。

For example, if many stars are distributed in the positions of亥, 子, 丑, 寅, they are all considered to be in亥. Also, if 罗睺 is in巳, it is called the pattern of 「wearing heaven and standing on earth」 or 「entering the trigram of Zhen and entering the trigram of Xun」. Alternatively, if the命宫 is in亥 and considered the heavenly gate, and the身宫 is in巳 and considered the earthly gate, it is also counted as such. Because亥 is above the heavenly gate, human life and destiny are received from heaven, so the命宫 is located there;巳 is the position of the earthly gate, and the human body must stand on the earth, so the身宫 is located there. This is what is called 「entering the trigram of Gen and entering the trigram of Kun」.

寅、申、巳、亥乃陰陽交接之關，羅計喜居於此，在寅、申則為出干入坤，在巳、亥則為出坤入干。亥乃干位，申乃坤位，日與命在亥，乃出干也，月為身在申，乃入坤也。又如命同日居干亥宮，月在申，坤宮晝生，則為金烏朗照，夜生則為玉兔熒煌。按此二格，一主羅計言，一主日月言，姑並存之。

Yin and yang meet at the gates of the earthly branches: Yin, Shen, Si, and Hai. The planets Luo Hui and Ji Hui often fall here. When they are in Yin or Shen, it is called "coming from Qian into Kun." When they are in Si or Hai, it is called "coming from Kun into Qian." Hai is the position of Qian, and Shen is the position of Kun. If the sun and the natal palace are both in Hai, it is coming from Qian. If the moon is the main ruler and is in Shen, it is entering Kun. For example, if the natal palace and the sun are both in the position of Hai (Qian), and the moon is in Shen (Kun), then a person born during the day is called "Jin Wu Lang Zhao" and one born at night is called "Yu Tu Ying Huang." According to these two patterns, one refers to Luo Hui and Ji Hui, and the other refers to the sun and moon. Both are preserved here.

文武兩班。羅計攔截，分出四餘，無相倒混各立兩傍是也，五星在東南，曰文四餘，在西北曰，武分列，兩班以朝帝闕。若日月同在午宮，日守星宿，月守張宿亦是，但要五星四餘，以相生相順者為合格，相剋相刑者而不取也。

"The Wen and Wu classes": When Luo Hou and Ji Du intercept the celestial circle, the four remaining celestial bodies are arranged separately, not mixed or reversed, each standing on either side, forming this pattern. The five planets are positioned in the southeast, called the Wen class; the four remaining celestial bodies are positioned in the northwest, called the Wu class: the two classes stand apart to pay homage to the imperial palace. If the Sun and Moon are both in theWu Palace (noon palace), with the Sun guarding the Star Mansion and the Moon guarding the Extended Net Mansion, it is also considered valid. However, it is required that the five planets and the four remaining celestial bodies mutually generate and follow each other in harmony to be considered proper. If they mutually control or injure each other, it is not taken into account.

君臣慶會，日居午垣，月居未垣，是曰君臣慶會，而吾命其中，與君相共，立於帝闕之上，何等氣象。日乃君象，眾星為臣，輔佐同行，或胥於一宮一宿者最貴。如星聚東井，眾星列天，尤加奇偉矣。是皆棟樑之材，廟堂之器。此承上文以結之，社稷功勳扶玉柱，股肱名位拜金鑾。

"King and Minister Rejoice Together": When the Sun is in its native palace of the Hour of the Horse and the Moon is in its native palace of the Hour of the Ox, it is called "King and Minister Rejoice Together"; and my命宫 is precisely in this position, sharing the same place as the King, standing upon the imperial palace, what a magnificent scene. The Sun represents the King, and the myriad stars represent the ministers, all assisting and accompanying together; if they can gather in the same palace and the same mansion, it is the most honorable. For example, during the early Han dynasty, the five planets gathered in the Well Mansion, with the myriad stars arranged in the sky, which was even more extraordinary. Such people are all pillars of the state, capable of serving in the halls of government. This sentence concludes the previous discussion: establishing meritorious deeds for the state and supporting the pillar of jade, holding the position of the ministers and being honored in the golden hall.

守一空一：十一曜排列於十一宮，各守其一，惟一宮無星辰，而命居之，獨守空其一，是為守一空一之格也。或一宮有星，一宮無星亦是。如命在午月，守未羅，守申氣，守酉火，守戌木，守亥土，守子孛，守丑計，守寅水，守卯金，守辰日，守巳乃眾星環遶，命位以為合格。

"Keeping one and leaving one empty": The eleven luminaries are each placed in one of the eleven palaces, each occupying one palace, leaving one palace without a star, and the命宫 (destiny palace) happens to be in that empty palace, thus keeping the single empty position, which is called the "Keeping one and leaving one empty" pattern. Alternatively, if one palace has a star and the next is empty, alternating in this way, it also counts. For example, if the命宫 is in the hour of Wu, the Moon is in You, Rahu is in Shen, Purple Qi is in You, Mars is in Xu, Jupiter is in Hai, Saturn is in Zi, Moon孛 is in Chou, Kedou is in Yin, Mercury is in Mao, Venus is in Chen, and the Sun is in Si, with all the stars surrounding the命宫, it is considered qualified.

居三隔三：如子丑寅三宮，有星卯辰巳三位無星，午未申三位有星，酉戌亥三位無星，乃為合此。如七政臨於子丑寅三宮，同命居之，羅計在子午，而氣孛臨於未申，謂之居三隔三，亦要星辰得地，相順相生為吉，若背命則非貴命矣。

"Residing in three, separated by three": For example, if there are stars in the three palaces of Zi, Chou, and Yin, but none in the three palaces of Mao, Chen, and Si, and then stars again in the three palaces of Wu, Wei, and Shen, with none in You, Xu, and Hai, this conforms to this pattern. Another example is when seven planets are located in the three palaces of Zi, Chou, and Yin, and the命宫 (destiny palace) is also among them, while Rahu and Ketu are each in Zi and Wu, and Purple Qi and Moon孛 are in Wei and Shen. This is also called "residing in three, separated by three." The same requirement applies that all stars should be in favorable positions and mutually harmonious and mutually generating to be auspicious; if all the stars are contrary to the命宫, then it is not a noble destiny.

太乙抱蟾於酉未。酉未乃西南之方，孛樂之地，與月同躔合格。計都朝斗於丑牛。斗牛亦文章之府，計臨反吉，化賤為貴。水星伴月向未巳，為朝主背君。午宮是君位，凡人安命在巳，而得月水同居於是，自月而言，則為過其君，而遇其主也，故曰背君朝主，且月入巳為福德，入命水入未，為一星伴月，皆主榮貴。

"The Taiyi holds a toad in the You and Wei positions": You and Wei are located in the southwest, which is a place of comfort for the Moon孛. When the Moon孛 and Taiyin are within one degree of each other here, it is considered acceptable. "Jidu faces the Dipper in the Chou and Niu constellations": The Dipper and Niu constellations are also places of literary achievement. When Jidu is located here, it actually brings good fortune, transforming low status into high status. "The Water Star accompanies the Moon toward Wei and Si, which is 'facing the master while turning away from the king'": The Wu palace represents the king's position. If a person's命宫 is placed in the Si palace, and the Taiyin and Water Star are both located there, then from the perspective of the Taiyin, it has already passed the king's position to meet its own main star, hence it is called 'facing the master while turning away from the king'. Moreover, when the Taiyin enters the Si palace as Fortune Virtue and the Water Star enters the Wei palace, it forms a situation where one star accompanies the Moon, which indicates honor, prominence, and high status.

計羅火孛聚丑亥，乃朝天拱斗。計、羅、火、孛四星雖為凶曜，聚在丑宮為拱斗，聚在亥宮為朝天，故曰：此宿本為凶神向尊，反為貴格，命安同宮，方為不背。

"Ji Du, Luo Hui, Huo Xing, Yue Bo" these four stars, though considered凶曜, when gathered in the Chou palace become "gong dou," and when gathered in the Hai palace become "chao tian." Therefore, these star mansions, although originally Inauspicious Spirit, once facing the尊位, become auspicious patterns. However, this is only valid if the命宫 is placed in the same palace, otherwise it would be considered违背.

切見天地清寧。日月居於午未，而金水各奠其垣，以清於上，土星居於子丑，木火各奠其垣，以寧於下，更得氣、孛、羅、計、單行得所為美，而安命於午未者極貴。或乾為天門，又且木星居之巽為地戶，水星居之亦合此格。

Now looking at the pattern "Heaven and Earth are Clear and Tranquil": the Sun and Moon are located in the hours of Wu and Wei, with Venus and Mercury each occupying their proper positions and being clear above; Jupiter and Mars are located in the hours of Zi and Chou, each occupying their proper positions and being peaceful below; further, the Purple Qi, Moon孛, Luo Hui, and Ji Du each move alone and are in their proper places, which is most auspicious. At this time, those whose destiny palace is placed in the hour of Wu or Wei will attain extreme wealth and honor. Alternatively, if the Heaven Gate at the hour of Hai (the乾 position) is occupied by Jupiter, and the Earth Gate at the hour of Si (the巽 position) is occupied by Mercury, this also conforms to this pattern.

日月麗正：又如日在午，月在未，或又日麗卯宮之房，月麗酉宮之畢，著明之象也，五星又各其好，而引之、從之、朝之、拱之乃大貴格。群星朝北：亥子乃天門，北闕之上，眾星環遶而歸向之，所謂天上星辰皆拱北。

"The sun and moon shining brightly in their proper places": For example, when the sun is in the Wu (午) position and the moon is in the Wei (未) position, or when the sun is attached to the Fáng xiù (房宿) in the Mǎo (卯) palace and the moon is attached to the Bì xiù (毕宿) in the You (酉) palace, these are all signs of bright and clear light. The five planets also each occupy their favored positions, either preceding or following, coming to court or forming a bowing formation, which constitutes a great and noble pattern. "All stars facing north": The Hai (亥) and Zi (子) palaces are the heavenly gates, located above the northern threshold. The multitude of stars circle around and converge towards them, which is exactly what is meant by the celestial stars all guarding the north.

眾曜拱南：或眾曜趨拱南離巳午，少微、紫微二垣身命相關。行限相遇則為順而吉，反是則為逆而凶。順必異貌奇人，逆則窮途寒士。順序主人丰姿、秀麗，學業過人，逆則性質鹵莽，難免窮途之苦。面南坐北，南人必貴，北人必富。南方人得火，旺南離之位，立命於此，南人必貴，北人必富。

"The gathering of all celestial bodies toward the south": either all stars are converging to guard the southern position of the fire element, which corresponds to the Si and Wu palaces. The areas of Shao Wei and Zi Wei also relate to the person's palace and destiny palace. When the planetary limits align with this direction, it brings good fortune; if they go against it, it brings misfortune. When moving in the correct direction, the person is certainly an extraordinary individual; when moving in the opposite direction, they become a poor and unfortunate person. Those moving in the correct direction have beautiful and refined appearances and outstanding academic achievements; those moving in the opposite direction have rough and impulsive temperaments and are prone to hardship. "Facing south and sitting north": people from the south are destined for high status, while people from the north are destined for wealth. People from the south receive the fire star's strength at the southern fire position, and since they are born in this position, they are destined for high status. People from the north are destined for wealth.

面北坐南，北人必貴，南人必富。水土二星，同躔於子，乃北方之旺星，又安命於此，北人必貴，南人必富，須以分野論之。斯乃風土厚薄之相宜，地勢使之必然也。復有天地開明。此論八卦合格。水居申，木居亥，又於此二宮安命，是有開明之義，而得羅計在子午，攔截為合格，若羅計在辰戌中攔為破格。

Facing north and sitting south, northerners are destined for prestige, while southerners are destined for wealth: the planet of water and the planet of earth are both in the position of the rat (Zi), which is the flourishing position of the north. If the命宫 (destiny palace) is placed here, northerners will certainly achieve prestige, and southerners will certainly achieve wealth. This should be judged according to the division of regions. This is due to the varying suitability of the land and soil, which is determined by the terrain, and it is certain. In addition, there is a pattern called 'Heaven and Earth are open and bright'. The following discusses the qualified patterns of the Eight Trigrams. If the planet of water is in the position of the monkey (Shen) and the planet of wood is in the position of the pig (Hai), and the命宫 is placed in one of these two positions, it signifies the meaning of 'open and bright'. If the planets Luo Guo and Ji Du are placed in the positions of the rat (Zi) and the goat (Wu) to intercept, it is considered qualified. However, if Luo Guo and Ji Du are placed in the positions of the dragon (Chen) and the dog (Xu) to intercept, it is considered a broken pattern.

山澤通氣：艮為山，木星居之，兌為澤，金星居之，二星得所，為通氣。水火既濟：火旺南離午位，水清寶瓶子宮，乃火炎上，而水潤下，無相剋之，患有既濟之功。風雷鼓舞：震乃卯位，為雷門，巽乃巳位，為風府，水火二星各守本宮，萬物得其鼓舞而化育生焉。

"Mountains and marshes communicate": The mountain is represented by Gen (Gentle), occupied by the Jupiter star; the marsh is represented by Dui (Lake), occupied by the Metal star. Each star is in its proper place, thus mountains and marshes communicate. "Water and fire are in harmony": The Fire star is strong in the southern position of Li (Fire), in the Wugong (午宫), while the Water star is clear in the position of Zi (Water), in the BaoPeng (宝瓶)宫. Fire ascends upward and Water descends downward, there is no mutual control, but rather a harmonious effect. "Wind and thunder inspire": The Zhen (Thunder) trigram is in the卯 position, which is the gate of thunder; the Xun (Wind) trigram is in the巳 position, which is the dwelling of wind. The Water and Fire stars each remain in their native positions, and all things are inspired and invigorated, leading to transformation and growth.

此則名為虛拱，不可更漏別宮，須要日月分階，亦宜羅計攔截。四格安命不同上三句，命即安於本宮者是。獨風雷鼓舞命在辰宮，蓋取左右奮迅之意。總上八卦之格，皆與三方四正，無干名為虛拱，不可漏在他宮，怒地俱要日月關命，及得位為貴，宜羅計在外，攔截不可混入其中，為破局，餘仿此。如是乾坤否塞。此論八卦失格。亥宮金羅交制，申宮土計混淆，此乃天地混沌之象。

These four positions are all called "virtual arching," and the stars should not be allowed to leak into other palaces. It is also necessary for the Sun and Moon to be in separate ranks, and it is favorable to have Rahu and Ketu outside to intercept. The methods of placing the命宫 mentioned above are different: the first three sentences indicate that the命宫 is placed in its own palace; only "Wind and Thunder Encouraging" requires the命宫 to be placed in the Chen palace, symbolizing swift and vigorous movement. In general, the above eight trigram positions are all unrelated to Triple Harmony and the Four Directions, so they are called "virtual arching." Stars should not leak into other palaces; each position should be related to and properly placed with the命宫 to be considered valuable. It is favorable to have Rahu and Ketu outside to intercept, and they should not be mixed into the pattern, as their inclusion would break the pattern. The rest follows the same logic. The reverse of this is "Heaven and Earth Blocked." Below is the discussion on the improper configurations of the eight trigrams: the palace of Hai has the planet Venus and Rahu interacting and restricting each other, and the palace of Shen has the planet Saturn and Ketu mixed and confusing, which represents the chaotic and unconnected state of heaven and earth.

風雷相薄：水臨卯而傷火，火至巳而受制，此是相薄，主人傷殘。水火相射：水在午，火在子，交相沖戰，或水居火位，火居水位亦是也。山澤沉埋：金入寅而體絕，水至酉而受傷，乃沉埋之象。已上數格互垣不善，此人漂盪無依，難免破敗夭刑。若上數格，星辰互垣，不得其地，人命得之，焉能為福者也。

"Wind and Thunder Confront Each Other": When the water star is in the卯 (Mao) palace and harms the fire star, and the fire star is in the巳 (Si) palace and is restrained, this is called mutual pressure, indicating the person will suffer injuries. "Water and Fire Oppose Each Other": When the water star is in the午 (Wu) palace and the fire star is in the子 (Zi) palace, they confront each other; or when the water star occupies the fire position and the fire star occupies the water position, it is the same. "Mountains and Marshes Buried": When the metal star enters the寅 (Yin) palace and its essence is cut off, and the water star reaches the酉 (You) palace and is damaged, this is the image of being buried. The above patterns all involve two palaces exchanging positions but not in a suitable way, indicating that the person will be wandering without support and inevitably face ruin, punishment, and early death. Like the above patterns, although the stars are in each other's palaces, they are not in suitable positions. How can a person's fate be fortunate if it encounters these?

貴無傷，富無耗，世代敷榮。以福祿二星取貴不受制而逢生，以田財二星取富不逢克而遇生，合此者，必主富貴雙全。身主弱，命主羸，始終偃蹇。身命主居強，及官貴生旺之地，生當享厚福也，若命臨殺位，及殺守身元，又在弱宮，決主困厄人也。

Those who seek status without harm or conflict and wealth without loss or depletion will achieve honor and prosperity across generations. To seek status, the stars of Fortune and Virtue and Official Rank are used; these should not be restrained but instead supported and nurtured. To seek wealth, the stars of Land and House and Wealth are used; these should not be attacked but instead supported and nurtured. Those who meet these conditions will certainly attain both status and wealth. Conversely, those with weak bodies and frail destinies will remain in hardship throughout their lives. If the body and destiny stars fall in strong positions or in areas where officials and noble stars are flourishing, they will naturally enjoy great blessings. However, if the destiny palace is located in a position of killing or if Inauspicious Sha (evil killing stars) guard the body palace and the origin god is in a weak position, they will certainly be people of hardship and misfortune.

星逢格局，便論垣窠，更不拘其神殺。星辰既合格局，便當論入垣否，如入垣局，則他殺，不必論矣，富貴可知。曜專時令，須分體用，方可斷其榮枯。如春木、夏火、秋金、冬水既得其時，又當看行限何，如命宮好惡，參詳斷之。星健身強，富而貴，貴而壽。如星辰入垣，合格，兼身命又強，則安享富貴，福壽雙全。

Once the stars have formed a pattern, we should consider whether they are in their proper place (入垣), rather than being overly concerned with other deities or ominous influences. If the stars form a proper pattern and are in their proper place, other harmful influences need not be considered, and wealth and status can be known. Stars mainly indicate the current situation, so it is necessary to distinguish between their inherent nature and their function in order to determine their prosperity or decline. For example, if spring is the season for wood, summer for fire, autumn for metal, and winter for water, and these elements are in their proper seasons, we must also look at where the person's life path leads and whether the命宫 (birth palace) is favorable or unfavorable. After combining and examining these factors, we can then make a judgment. If the stars are strong and the person's birth palace and命宫 are also strong, then both wealth and status will be achieved, along with a long and prosperous life.

格高星困苗不秀，秀不實。如格局既高，奈星辰俱困，正經云：土居垣而洩氣，木入廟而退行，或木困婁金，火逼，金龍之類，主人多學少成，為困苦命。有官福而無用宮，乃藏其刃雄。如官福既主星，又入垣，殊不知，又有地雌天雄守之，主人惹是招非，反為無益於人。或刑囚，而不妨殺，不加於二主。如仇殺，二星化為刑囚，自相爭鬥，毋能犯於身命之主，故不忌。

Although the pattern is high, the stars are inpredicament, like a grain stalk developing ears but not blooming, blooming but not bearing fruit: the pattern is indeed high, but unfortunately all the stars are trapped inpredicament. According to the proper explanation, although the planet of earth is in its own mansion, its vital energy is leaking out, and although the planet of wood is in its own palace, it is moving backward. Or the planet of wood is trapped within the metal energy of the mansion of Lou, while the planet of fire is pressing upon the golden dragon in the mansion of Chen. Such people study much but achieve little, and their fate is one of hardship. If there are official stars and auspicious stars but the mansion they are in is ineffective, it is because there are hidden Yang blades and Tian Xiong within: the official and auspicious stars have already become the main stars, and have entered their own mansions, but they are unaware that there are also Di Ci and Tian Xiong guarding there, indicating that this person will cause trouble and conflict, and will be of no benefit to others. Sometimes although the刑星 and囚星 are present, they do not hinder the Inauspicious Sha, because the Inauspicious Sha are not affecting the main stars of the body and life: for example, if the仇星 and杀星 both transform into刑星 and囚星, they fight among themselves and are unable to attack the main stars of the body and life, so there is no need to be cautious.

身命官福，最喜三元。身命官福更會三元，則當全美。左經右緯，須防斗柄。天經地緯二星最忌斗柄，指破反失格矣，若引從者，吉，則外貴乎空。身命左右夾輔，俱乃吉曜，則包輔於外者，宜空之為美。挈提者凶，則內喜乎善。身命前後、引從之星皆凶，則中間不要見惡殺，宜見吉星以救之。

The body palace, life palace, official palace, and fortune virtue all prefer to meet the three origins: if these four places also meet the heavenly origin, earthly origin, and human origin, it is perfect. When there is the heavenly path on the left and the earthly path on the right, one must beware of the handle of the Big Dipper: the two stars of heavenly path and earthly path most dislike the handle of the Big Dipper pointing at them, as once it points at them, the chart is ruined; if the handle of the Big Dipper is only in front leading and behind following, that is actually auspicious. At this time, the outermost layer is actually best to be empty: if the stars on both sides supporting the body and life are all auspicious, then the layer outside of that should be empty. If the supporting and embracing stars are all凶 stars, then the inner layer should be good stars: if the stars in front and behind supporting the body and life are all凶, then the middle should not see evil stars again, and it is better to see auspicious stars to rescue.

夾者吉，而拱者凶，主多榮而少辱。身命宮左右有吉星夾輔，而三方又有凶星拱照，此當以近為重，故主終榮而始辱也。拱者吉，而夾者凶，合一成而一敗。身命宮三方有吉星拱照，而左右又有凶星夾輔，此當以遠為輕，故難免先成而後敗也。蓋一曜司權，滿用得拱為先。如木生春令司權，兼為命主官星、財星、福星，或化為經緯三元之星，滿用者，又得拱照尤妙。

If a person is surrounded by auspicious stars but has malevolent stars supporting them, it indicates more honor than disgrace: if auspicious stars support the person's native and destiny palace, while malevolent stars are in the triple harmony positions, the closer ones are more important, so the person may suffer some humiliation at first but eventually achieve honor. If the supporting stars are auspicious and the surrounding stars are malevolent, then there will be success followed by failure: if auspicious stars support the person's native and destiny palace, while malevolent stars surround them, the distant ones are less important, so the person may achieve success first but eventually fail. Generally, if a single star holds power and is fully utilized, it is best if it also receives support: for example, if the Jupiter star is in spring and holds power, and also serves as the native, official, wealth, and fortune stars, or transforms into the heavenly and earthly axes and the three elements stars, this is called "full utilization." If it also receives support, it is even better.

諸星守照多端，合格為上。諸星照命，須要合格，多端者，為上貴論之雲。前後朱雀元武，而驛馬來臨左右，青龍白虎而經拱夾，四神往來環衛，命主三方七政，循行朝拱，官星一位。

There are many variations in the way stars guard and illuminate the命宫, but the most important is that they must be appropriate and suitable. When various stars illuminate the命宫, they must all be appropriate. If there are many variations but each is appropriate in its place, it is considered an excellent and noble destiny. If the命宫 is guarded by the Vermilion Bird and the Black Tortoise in front and behind, and the Post-horse is also present; if the Azure Dragon and the White Tiger are on the left and right, and the Heaven's Path and Earth's Meridian come to support and surround it, then the four divine beings move around and protect the命宫. The person's Triple Harmony direction also has the seven luminaries in order to support and approach, plus an official star in the middle.

如安命亥宮，火為南方，朱雀在前戌宮，水為北方，元武在後子宮，木為東方，青龍廟居斗度，金為西方白虎廟在酉宮，此四星，更會經緯、驛馬，或居身命官福之位。必主貴為天子，富有四海之尊。合前等格者，則貴不可言，富又何足言哉。

For example, if the命宫 is located in the Hai Palace, the planet Mars, belonging to the Southern Vermilion Bird, is in theXu Palace ahead, the planet Water, belonging to the Northern Black Tortoise, is in theZi Palace behind, the planet Wood, belonging to the Eastern Azure Dragon, is in the Dipper mansion and in its prime, and the planet Metal, belonging to the Western White Tiger, is in its prime in the You Palace. If these four planets also conjoin with the heavenly meridians and earthly meridians and the Post-horse, or fall in the positions of the body,命宫, officialdom, or fortune virtue, then one will certainly become an emperor, possessing supreme power over the four seas. Those who meet these configurations will achieve an unparalleled level of prestige, and their wealth is even more extraordinary.

官魁夾命帶龍虎，則廊廟良材。如命安在卯，而木金化為官魁，在寅辰歸垣夾命，乃龍虎慶會風雲，必主圭璋美玉。祿馬拱身會三元，乃朝廷宰輔。如乙卯、乙未、乙亥生人，辰宮安命，天祿在卯，驛馬在巳，兩夾命垣，更會三元，當作皇家輔佐。

The official star and the distinguished star enclose the命宫 along with the Azure Dragon and White Tiger, indicating a talented person in the court: for example, if the命宫 is located in卯, the Jupiter and Metal stars transform into the official star and distinguished star, each returning to their original positions in寅 and辰 to enclose the命宫. This is a meeting of dragon and tiger amidst stormy weather, and such a person is certainly like a jade ornament. The禄 star and the Post-horse star guard the body palace and meet the three elements, indicating a prime minister of the court: for example, those born in the years of Yimao, Yiwei, and Yihai, with their命宫 located in辰, have the天禄 in卯 and the Post-horse in巳, enclosing the命宫 from both sides. When combined with the three elements, they will become ministers assisting the royal court.

文魁催官入于格局，名當一舉而成。諸星會聚於命，而合格者，取功名如拾草芥。的宮隔宿玩於遊行，身必三遷未定。的宮乃破碎也，隔宿如巳、午、未、申、亥、子、丑、寅，隔角之類更會遷移，或九宮主星入此，主人居無定位。

The stars Wen Xing, Kui Xing, and Cui Guan Xing fall into the structure of the chart, leading to immediate success in official rank: when many stars gather in the命宫 and are in harmony, achieving official rank is as easy as picking up a blade of grass. If the命 falls into the宫 of "的" or into a position opposite to the host star and is prone to wandering, the person will certainly have no fixed place to reside: the宫 of "的" indicates fragmentation; the opposite position refers to those adjacent diagonally, such as巳 and午, 未 and申, 亥 and子, 丑 and寅; if further combined with the migration宫 or the main star of the ninth宫 entering, it indicates that the person has no fixed residence.

日蝕朔月蝕朢喪，明孤哀。日生於初一，逢羅則蝕，月生於十五，逢計則蝕，必主難為父母，自身亦難免喪失之患。氣遇羅水、遇孛緇，黃娼妓。氣羅乃孤寡之宿，水孛為淫濫之星，得之者，男為釋教之流，女是娼妓之輩。

On the first day of the month, if the sun meets Luo Hui, a solar eclipse occurs, and on the fifteenth day, if the moon meets Ji Du, a lunar eclipse occurs. Both events signify the loss of light and the suffering of loneliness and sorrow. Those born on the first day of the month and encountering Luo Hui with the sun will surely lose their parents, and themselves will also suffer the pain of losing their parents. If someone encounters Zi Qi with Luo Hui or Shui Xing with Yue Bo, men will become monks or hermits, and women will become prostitutes. Zi Qi and Luo Hui are stars of solitude and hardship, while Shui Xing and Yue Bo are stars of licentiousness and excess. Those who possess these stars will have men entering the Buddhist order and women falling into prostitution.

火逼金龍角受生亢，為遭毒。火入辰宮，躔角木，火有生意；躔亢度，不利，則為受克。水渰玉犬，婁沒溺胃，不受傷。婁乃火殿，水入此度，有水泛，白羊之忌，胃屬土，能制伏其水無危。

The planet Mars forces the metal dragon in the Chen Palace (Chen palace). If it is in the Horn mansion (Jiao mansion), it gains life; if it is in the Neck mansion (Kang mansion), it suffers harm. When Mars enters the Chen Palace (Chen palace), if it is in the degree of角木 (Jiao wood), fire still has vitality; but if it is in the degree of亢金 (Kang metal), it becomes unfavorable, and is even harmed. The planet Venus is submerged in theXu Palace (Xu palace) and the dog of jade. If it falls into the Bond mansion (Lou mansion), it is drowned; if it falls into the Stomach mansion (Wei mansion), it is unharmed. The Bond mansion (Lou mansion) is the palace of Mars, so when Venus enters this degree, there is a taboo of water overflowing into the white ram mansion. The Stomach mansion (Wei mansion) belongs to earth, which can control the water, so there is no danger.

小耗大耗值天地，耗忌守田財。此論諸殺總格。大小天地四耗，若臨二四之宮，難免傷財之禍。死符病符及年月符，怕臨身命。官符、病符、死符、月符臨身命，必主口舌官災，若非獄訟損己，亦主博戲亡家。此承上文而言。

Small Loss and Great Loss, when combined with Heaven Loss and Earth Loss, are most detrimental to fields, houses, wealth and property. The following is a general discussion of various Inauspicious Sha (malevolent influences). If Great Loss, Small Loss, Heaven Loss and Earth Loss fall on the second house of wealth and the fourth house of fields and houses, there will inevitably be financial loss. Death Symbol, Disease Symbol, Year Symbol and Month Symbol are most feared when they fall on the body palace and life palace. If Official Symbol, Disease Symbol, Death Symbol and Month Symbol press upon the body and life palace, it will certainly lead to disputes and legal troubles; if not due to litigation and imprisonment causing self-harm, it will also indicate ruin of the family due to gambling and idle pleasures. This is a continuation of the previous discussion.

勾絞會凶劫亡並殺。勾絞劫亡四星會命，值限更加凶星，必主遭刑憲罪責。輕則風流疾患，重則斬絞徒流。此承上文而言，輕主疾苦患難，重則斬徒。亡神、的殺、會咸池，則傷壽損祿。亡神的殺宮，忌咸池星入。

Gou Chen and Jiao Sha converge with malevolent stars, and together with Jie Sha and Wang Shen causing trouble: when these four stars Gou Chen, Jiao, Jie, and Wang Shen congregate in the命宫, and additional malevolent stars appear in the ten-year period, one will certainly suffer legal punishment. Light cases may only result in venereal diseases, while severe cases may lead to execution, hanging, imprisonment, or exile: this follows the previous statement, meaning light cases result in illness and hardship, while severe cases result in execution or imprisonment. When Wang Shen and the killer star meet with Xianchi, it will cause loss of lifespan and damage to official position: the palace where Wang Shen and the killer star are located most fears the intrusion of Xianchi Taohua star.

飛廉劍鋒帶官符，而投詞破財。飛廉劍鋒宮，怕官符並踏，則主破財之事，相生相順者輕，相剋相刑者重。此承上文而言，以五行生剋而論凶吉。血刃血支，堤防金孛作災殃。血刃血支二星在命，多主血光之災，更會金孛愈甚。

Flying廉 and 剑锋 together with Guanfu indicate legal disputes and financial loss: When Flying廉 and 剑锋 are in the same palace, they are most afraid of Guanfu entering together, which indicates financial loss. If they mutually generate and are harmonious, the harm is light; if they mutually control and are conflicting, the harm is severe. This is a continuation of the previous text, using the Five Phases' generation and control to determine fortune and misfortune. If there are Blood Blade and Blood Branch, one should also be cautious of the Golden Star and Moon孛 causing disasters: If the stars of Blood Blade and Blood Branch are in the命, they often indicate disasters involving bloodshed. If they are combined with the Golden Star and Moon孛, the disaster will be even more severe.

天厄天刑，最怕火羅興惡孽。天厄天刑會，命主遭官破家，或加火羅併入，必主雷傷凶死。男值腸痔癰疽，女犯血崩氣漏，亦承上文而言，不死亦主多災。浮沉若逢土計，非溺水必犯誣醫。浮沉主水厄，更土計同迫，必主死於非命。

There are heavenly calamities and heavenly punishment, which are most feared when combined with the planet Mars and Rahu, causing further chaos and trouble: when heavenly calamities and heavenly punishment meet, it indicates that the person will face legal troubles and lose their family fortune; if Mars and Rahu join them, it will certainly lead to being struck by lightning or a violent death. Men will suffer from intestinal disorders, abscesses, and boils, while women will suffer from blood disorders and abnormal discharge: this is a continuation of the previous statement, meaning that even if they survive, they will continuously face misfortunes and diseases. If the floating and sinking stars meet with the earth star and Ji Du, they will either drown to death or be wrongly treated by unskilled doctors: the floating and sinking stars indicate water-related calamities, and when combined with the earth star and Ji Du, they will inevitably lead to a death by misfortune.

飛廉或遇金羅，非干戈則當暴死。飛廉主刀之災，更會金羅，則殺氣輝騰，必犯刀兵而亡。的殺聚於二刃，遇刑囚必主橫胎。此一段謂女人之命，二刃者，陽刃飛刃是也，更會的殺，又化刑囚，必墮胎難產。

Feiren combined with the planet Jin Xing and Luo Hui, will not die from warfare but will meet a sudden death: Feiren signifies calamity from blades, and when combined with Jin Xing and Luo Hui, the killing energy is intense, leading to death by weapons. The killing energy gathers on two Yang Blades, and if another meeting with刑星 and囚星 occurs, certain miscarriage or difficult childbirth will result. This passage refers to female destiny. The so-called two blades are Yang Blade and Feiren; the killing energy that arises again transforms into刑星 and囚星, inevitably leading to miscarriage or difficult childbirth.

劍鋒會於四凶，遇沖傷，必犯惡血。四凶者，火、羅、計、孛是也，又云，的劫刃廉會劍鋒，非災莫避，已上，皆主身命限而言。天狗華蓋，主絕嗣。天狗華蓋，守男女宮，多主無子，如子星坐天狗，華蓋宮，亦同此斷。

The sword sharpness and the four凶 meet, and once there is a clash and control, there will certainly be a calamity of evil blood: the four凶 refer to the fire star, Ruo Liu, Ji Du, and Yue Bo. It is also said that the killing star,劫 killing, the Yang blade, and Fei Lian meet with the sword sharpness, and disaster cannot be avoided. All of the above are discussed in terms of the body palace, the life palace, and the running limits. "Heavenly Dog" and "Huagai" indicate the cutting off of descendants: if Heavenly Dog and Huagai are in the male or female palace, it often indicates no children; if the child star is in the palace of Heavenly Dog or Huagai, it is also judged in the same way.

孤辰寡宿，必刑妻。孤辰寡宿守身命及妻妾宮，主人孤克，或妻主坐。孤寡之鄉，亦同此推。德星坐於崇勳，魁刑權重。諸吉星會崇勳之地，主魁刑權重而爵祿豐隆也。爵祿居於歲駕，伏殺官高。歲駕宮會爵祿等吉星，而諸殺皆潛伏，主名揚姓顯。

Guchen and Guasu are sure to cause harm to the wife: if Guchen or Guasu are located in the body宫,命宫 or wife妾宫, it indicates that the person will be lonely and cause harm to their spouse. If the ruler of the wife宫 is in the area of Guchen or Guasu, the same conclusion applies. If the De Star is in the position of Chongxun, it indicates that the person holds power in legal matters and has great authority: when many auspicious stars gather in the Chongxun position, it indicates that the person is prominent in legal affairs, holds great power, and has abundant titles and honors. If the爵Star and禄Star are in the age carriage宫, there are hidden Inauspicious Sha and high official rank: when the age carriage宫 has the爵Star and禄Star along with other auspicious stars, and all the Inauspicious Sha are hidden and inactive, it indicates that the person has a prominent reputation.

殺金為刃休逢。陽刃乃刀刃也，金星主殺，掌刃為殺愈烈，辰酉二宮為刃星也。劫木為災難避。木星如梃杖之屬，掌劫亦能害人命限，切忌逢之，寅亥二宮，犯劫是也。

When the planet of metal is accompanied by a killing force and transforms into the Yang Blade, one must avoid encountering it: the Yang Blade is like a blade, and the planet of metal naturally governs severity and killing; if it also controls the Yang Blade, its severity becomes even more intense. The two palaces of Chen and You are where the Blade star resides. When the planet of wood transforms into a劫杀 (劫杀), the calamity is difficult to avoid: the planet of wood is like a stick or rod, and once it controls the劫杀, it can harm one's destiny and life span; it is absolutely to be avoided; the two palaces of Yin and Hai are where the劫杀 occurs.

天雄地雌，怕居祿位。官祿宮怕見天雄地雌，當有，剝官喪職。天耗地耗，切忌財鄉。財帛位忌見天耗地耗，必主傷財破業。論殺論刑，殺重而刑不可當。如諸殺交踏，刑星又至，則殺星重，其刑不可當也。說凶說吉，凶多而吉不可斷。如凶多吉定為凶，斷不可作吉言也。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Heavenly Strength and Earthly Weakness should not fall in the official position: The official position fears the presence of Heavenly Strength and Earthly Weakness; if they appear, it indicates loss of position and dismissal. Heavenly Loss and Earthly Loss must be avoided in the wealth position: The wealth position should not have Heavenly Loss and Earthly Loss; this inevitably leads to financial loss and decline of business. Regarding killing and punishment, if killing is severe, punishment becomes even more unbearable: When many killing stars clash, punishment stars follow, and the killing energy is strong, the punishment becomes unavoidable. As for evil and good, when evil is prevalent, it is not appropriate to make a good judgment: When there are many evil stars and few good stars, it must be judged as evil, and no good words should be spoken.

華蓋紫氣是良辰。華紫二星為善星，人命得之，必主好善慈祥出家樂道。天乙蔭星為善曜。天乙即天乙貴人也，蔭星注受也，坐命安身，定能化凶為吉。三方有曜必須參詳。命主三方有曜，故為吉矣，然亦宜細參詳之，有吉有凶。

"Huagai" and Purple Qi are auspicious stars: these two are both benevolent stars. If a person's destiny is influenced by them, they will certainly have a kind heart, be eager to follow the Way, and have a desire to leave home and become a monk. Tianyi and荫 star are also benevolent stars: Tianyi is the Tianyi Nobleman, and 荫 star is the star of receiving protection and blessings; if these stars are in the命 or 安身 position, they can certainly transform misfortune into good fortune. When there are stars in the Triple Harmony direction, they must be carefully examined: although having stars in the Triple Harmony direction is auspicious, it is necessary to carefully distinguish, as there are both good and bad influences.

四角無星未為凶斷。四角者，命宮妻位、遷移、男女四宮是也，雖無吉星臨照，然身命主起何如，未可便為凶論。婦人以身福為重，官星可作夫元。女人專以身福二主為重，官星疑是官祿主也。

The four corners of the palace do not necessarily indicate misfortune even if they lack stars: the four corners refer to the native's palace, spouse, migration, and children. Even if these four palaces lack auspicious stars, one should still consider the native's body and destiny, and not immediately conclude it as inauspicious. For a woman's fate, the body palace and fortune virtue are most important, and the official star can be regarded as the husband's star: in a woman's chart, the emphasis is on the body palace and the master of fortune virtue. Here, the term official star is likely referring to the master of the official and fortune palace.

只宜坐貴不宜沖，惟忌見淫尤見合。只宜身命坐貴人之宮，不宜沖貴人之位，不宜金水孛淫星，守命併合淫星，又不宜凶星入夫宮也。金水桃花臨四敗，金孛咸池騎四馬。金孛水星為天上之咸池，乃人間之淫穢奚，宜坐桃花驛馬之宮，冠帶臨官之上。

For a female's destiny, it is most suitable for her to be in the position of the Nobleman, but not to clash with the Nobleman's position. It is especially undesirable to see the淫星 (lewd stars), and particularly to have these stars in conjunction. The body and destiny should be in the Nobleman's palace, not to clash with the Nobleman's position. It is also not suitable to have the Gold Star, Water Star, or Moon孛 (Moon孛) these lewd stars guarding the destiny, nor to have them in conjunction. Moreover, it is even more undesirable for malevolent stars to enter the marital palace. If the Gold Star, Water Star, and Taohua (Flower Star) are present in the four败 (defeated) positions, if the Gold Star, Moon孛, and Water Star are with Xianchi (Xianchi) and the four The Post-horse (post-horse), then the Gold Star, Moon孛, and Water Star are the heavenly Xianchi, which are the earthly lewd vapors. How can they be seated in the Taohua,The Post-horse, Capping, and Officialdom positions?

女為娼妓之流，男作癆瘵之鬼。合上格者，女為風塵，男為癆，證有何疑哉。縱有朱唇粉黛，難免送舊迎新，須是風花雪月，不無飄蓬落魄。此四句承上文女命而言，雖美終當為下賤之人；縱然享用，難免無常之鬼。此則舉其綱領，更探隱而索微，要知造化元機，細察天時得失，天元玉冊，曆象無差；細辨盈虛，貴賤定矣。

Such people, if female, will become prostitutes, and if male, will suffer from tuberculosis: those who match the above pattern will have women fall into the ranks of courtesans and men afflicted with tuberculosis. There is nothing strange about this. Even if they have red lips and fair faces, outstanding appearance, they cannot avoid the cycle of welcoming and sending off new companions; indulging solely in romantic and poetic pursuits will ultimately lead to a life of wandering and destitution. These four lines continue the discussion on female fate. Although they may be beautiful, they will ultimately become lowly people; even if they enjoy fleeting pleasures, they cannot escape the pursuit of the inexorable fate. The above is only a general overview, yet further exploration into subtle details is necessary. To understand the mysteries of fate, one must carefully examine the gains and losses of heavenly timing. The "Heavenly Origin Jade Manual" records celestial phenomena without error; as long as one carefully discerns the waxing and waning, the rise and fall of things, the determination of fortune and misfortune will naturally become clear.

天地既判，人物肇生，凡屬乾坤並立之身，均稟陰陽五行之秀，故經緯之學，以之而立法，禍福之機，由是而推。明其運行於天也，則有遲留伏逆生剋制化，其賦予於人也，則有富貴貧賤壽夭賢愚。

Heaven and earth have already been divided, and humans and all things began to come into being. All forms that receive the qi of Heaven and Earth and stand together within heaven and earth possess the essence of yin and yang and the Five Phases. Therefore, the study of stars and destiny is established based on this, and the key to fortune and misfortune is sought from here. In terms of the movement of stars in the sky, there are distinctions such as slow movement, staying in place, concealment, retrograde motion, as well as mutual generation, mutual control, mutual restriction, and transformation. In terms of their influence on human beings, there are differences such as wealth and poverty, high status and low status, longevity and short life, wisdom and foolishness.

八者雖殊，一皆有準天之高，星之遠，似若難明涇之濁，渭之清昭然易見，是故，開物成務之作，有待於聖人治曆明時之占，莫逃乎太史，信斯言也，能無從乎。銀河八萬，列宿三千三辰，六合於人五數。銀河星八萬，分野應列卿相諸官，星三千三辰，日月星也，天盤中有六合以取吉凶，六合者子丑合寅亥合之類。

These eight kinds, though different, all have certain rules for their interpretation. Heaven is so high, and stars are so distant, seeming difficult to investigate thoroughly; yet the turbid flow of the Jing River and the clear flow of the Wei River are immediately discernible. Therefore, the creation of objects and the accomplishment of great undertakings depend on sages; and the regulation of calendars and the discernment of seasons through divination are within the realm of the Grand Astrologers. This statement is indeed credible, how could one not follow it? The Milky Way contains eight ten-thousand stars, with the Twenty-Eight Mansions arranged in the heavens. The three luminaries above are the sun, moon, and stars. The Heaven Plate also includes the Six Harmony, used to determine auspiciousness and inauspiciousness. The Six Harmony refers to the pairing of Zi with Chou, Yin with Hai, and so on.

七政入垣七政者，日月木火土金水，如日居午，月居未，木居寅亥，火居卯戌，土居子丑，金居辰酉，水居巳申，名曰入垣。三臺合格：紫微垣乃帝座鶉火午位，少微垣乃鶉尾巳位，天市垣乃大火卯位，此謂之三垣也。如太陽居午，得金水左右夾之，或水前金後，名曰引從輔弼拱夾是也。倘羅計截於卯酉，日在紫微，金水列於巳未，或同一宮並無別星混雜，此乃三公之象。

"The Seven Planets in the Enclosure": The Seven Planets refer to the Sun, Moon, and the five planets of wood, fire, earth, metal, and water. If the Sun is in the position of Wu, the Moon in Wei, the planet of wood in Yin or Hai, the planet of fire in Mao or Xu, the planet of earth in Zi or Chou, the planet of metal in Chen or You, and the planet of water in Si or Shen, this is called being in the enclosure. "Three Palaces in Accordance with Standards": The Purple Micro Enclosure is the Imperial Seat, located in the position of Wu in the constellation of Chuni Fire; the Xiao Wei Enclosure is in the position of Si in the constellation of Chuni Bird's Tail; and the Tian Shi Enclosure is in the position of Mao in the constellation of Big Dipper. These are referred to as the Three Enclosures. If the Sun is in the position of Wu, with the planets of metal and water on either side, or the planet of water in front and the planet of metal behind, this is called "being guided and assisted by ministers and advisors." If the Luo Hui and Ji Du intercept the positions of Mao and You, and the Sun is in the Purple Micro Imperial Seat, with the planets of metal and water in the positions of Si and Wei, or in the same palace without other stars interfering, this is considered the image of the Three Ministers.

或日月虛拱帝座，金依月，水依日，或午宮安命，日東月西，各升殿垣，或金水夾月入斗府。或木星在午，水為歲星君象也，得金水巳未，或寅戌二方拱合，亦曰三奇，此木所主，惟春夏得用，秋冬不取。

Either the sun and moon are in a virtual conjunction with the throne of the emperor, with the planet Venus following the moon and the planet Mercury following the sun; or the命宫 is located in the午 palace, with the sun rising in the east and the moon in the west, each entering their own palace; or the planet Venus and Mercury are flanking the moon and entering the mansion of the Dipper. Alternatively, if the planet Jupiter is in the午 palace, Jupiter is the planetary ruler and symbolizes the sovereign, and at this time, if the planet Jupiter is accompanied by the planet Venus and Mercury in the巳 and 未 positions, or if they are supported from the寅 and 戌 directions, it is also called the 'Three Marvels'. However, this configuration associated with Jupiter is only applicable for those born in spring and summer, and not for those born in autumn and winter.

官令同於歲駕；令者令星也，如甲乙寅卯生人，又值春令，同官祿主星駐於生年干支歲駕上是也，官星亦要得時，若木為官主更妙。日月夾於命垣：命宮得日月在兩傍夾之，又值玉堂祿勳之位為妙；午宮命得此尤妙。

"The official star coincides with the year's ruling star": The term "command" refers to the star currently in power. For example, if someone is born in a year of Jia or Yi, or in the year of Yin or Mao, and it is also the season of spring, then the ruling star of the year and the main star of the official star are both stationed on the birth year's stem and branch, forming this pattern. The official star should also be in its proper season; it is especially good if the star of wood is the official star. "The sun and moon are flanking the destiny palace": If the sun and moon are on both sides of the命宫 (destiny palace), and they are located in the positions of Jade Hall or Merit and Rank, it is most favorable. If the命宫 (destiny palace) is in the午 (午) position and this pattern is present, it is especially auspicious.

命坐玉堂主登歲殿；玉堂即貴人也，唐符國印之地，亦喜坐命於此，歲殿即本年歲駕宮，順數至本年干為歲殿是也，主星居之極妙，又如主星屬辰年，生木躔角道，亦謂之主登殿，忌金羅同位，餘仿此論。

"Life sits in the Jade Hall, indicating the person will ascend to the palace of the year": The Jade Hall is the position of the Nobleman, the place where the imperial seal and national seal are kept, and the命宫 also prefers to be seated here. The palace of the year refers to the palace of the current year's sovereign, which is determined by moving from the sovereign's palace in order until reaching the position of the heavenly stem of the current year; the main star of the命 is most auspicious when it resides here. For example, if the main star of the命 is in the year of Chen and the planet Jupiter is in the path of the Horn mansion, it is also called "ascending to the palace." However, it is inauspicious if the planet Venus and the planet Luo Hui are also present in this position. Other cases are to be judged in the same way.

君臨帝座身處崇勳；太陽君象也，居午乃帝座也，身乃太陰，坐祿勳為美，如甲祿到寅，辛祿到酉之類，太陰居之為妙。命主得局而朝元；元即本年歲星支辰是也，各得其局，如亥卯未、三方四正拱之為妙，此亦罕值，乃少會見也，又如主是火，得居寅午戌為入局，躔四火度為朝元。

"Ruler sitting on the imperial throne, standing in high honor": The Sun represents a ruler, and when it is in the午 (Wu) palace, it is sitting on the throne of the Emperor. The body palace is mainly governed by the Moon, and it is most auspicious when the Moon is in the position of official rank and merit. For example, the official luck of Jia (Jia) is in寅 (Yin), and that of Xin (Xin) is in酉 (You), and if the Moon is located there, it is excellent. "The destiny owner gains a harmonious formation and faces the origin": Here, "origin" refers to the earthly branch where the current year's star is located. Various stars form their own harmonious formations, such as the triple harmony of Hai (Hai), Mao (Mao), and Wei (Wei), or the three directions and four cardinal points converging to support, which is most favorable; however, such situations are rare and difficult to encounter. For instance, if the destiny owner is the Mars star and it is located in Yin (Yin), Wu (Wu), and Xu (Xu), it is considered to be in the formation. If it is located in the four fire-attached star positions, it is called facing the origin.

太陽引遠而從近；太陽，君象，要有引從，在前為引，在後為從，引宜遠，從宜近。不宜火土計孛羅同行。計羅截斷，觀其漏出何星；漏蟾光，宜值夜，不宜殘晦並無干翳，又化福祿貴印為上，如化刑囚暗耗減論。

"The sun is a symbol of the sovereign, and must be accompanied by stars that guide and follow; the star ahead is called the guiding star, and the one behind is called the following star. The guiding star should be somewhat distant, while the following star should be close. The sun should not be in conjunction with the fire star, earth star, Ji Du, Yue Bo, or Luo Hui. After Ji Du and Luo Hui cut off the celestial circle, one should look at which star is left exposed. If the exposed star is the moon's light, it is favorable if it appears at night, but it should not be a waning or new moon, nor should it be obstructed or obscured. If this exposed star also transforms into a fortune star, a merit star, a nobleman, or an official star, it is of the highest quality; if it transforms into a penal star, a captive star, a dark star, or a consuming star, it should be considered of lesser value."

漏官星，值時令不空，陷官居上品；漏福星得時令，又化吉，享福最厚；漏命漏貴化福貴，乃堪財名；漏恩必得貤榮賞爵；漏殺有制無危；田財二星不可漏也，漏則主虛花。

If the leaking out is an official star, as long as it is in its proper season, not falling into Kongwang, and not weak, it will be of the highest rank in official positions; if the leaking out is a fortune star, and it receives favorable weather conditions and transforms into a beneficial star, it will bring the greatest fortune; if the leaking out is the main destiny or a Nobleman and it transforms into a fortune star or a noble god, then both wealth and fame will be obtained; if the leaking out is an恩 star, one will certainly receive commendation, be granted titles, and be awarded noble ranks; if the leaking out is an Inauspicious Sha, as long as it is controlled and restrained, there will be no danger. However, the stars of fields and houses, and wealth and possessions must not leak out, for once they do, it indicates that the family's business is hollow and not substantial.

官祿朝拱，無見他方惡曜。官福二主列居九五之宮，以拱命位為吉，對宮三方無惡曜，則吉；有，壞不取。諸星群聚於強宮；強宮者，即命田，妻官乃四強之宮，次則福德男女，財帛為次強，遷移謂之近強。

The star of official rank comes to pay homage, and there are no evil stars mixed in elsewhere: the rulers of the official rank and fortune virtue houses are located in the ninth and fifth houses respectively, and together they support the natal position, which is auspicious; the opposite house and the triple harmony positions should have no evil stars, otherwise the chart is ruined and not acceptable. A gathering of stars in a strong house: the strong houses refer to the natal house, property house, spouse house, and official rank house, which are the four strong houses; next are the fortune virtue house, children house, and wealth house, considered as secondary strong houses; the migration house is called near strong.

孤月獨明於黃道；黃道者以十干陰陽所取，甲丙戊庚壬屬陽，乙丁巳辛癸屬陰，且如陽命從本生年太歲宮，順數正月至本生月，住就於月上，逆數初一至本生日，住就於日上，順數子時至本生時，住即以時上，起納音之數，數之順行第幾位為黃道，逆行第幾位為黑道。

"The moon shines alone on the Yellow Path": here, the Yellow Path is determined according to the yin and yang of the ten heavenly stems. The stems Jia, Bing, Wu, Geng, and Ren are yang, while Yi, Ding, Ji, Xin, and Gui are yin. For example, for a person with a yang stem in their birth year, they start from the palace of the heavenly stem of their birth year and count forward through the months in order until they reach the month of birth. Then, they count backward from the first day of the month to the day of birth, stopping at that day. Next, they count forward from the子 hour to the birth hour, stopping at that hour, and use the Nayin sound element for that position. Counting forward to the corresponding position determines the Yellow Path, while counting backward determines the Black Path.

若是陰干亦從本生年太歲宮逆數月，月下順數日，日上逆數時，時上起納音，逆為黃道，順為黑道，納音數者，水一、火二、木三、金四、土五是也。

If the destiny is based on a yin stem, the calculation starts from the palace of the heavenly stem of the birth year, but counts the months in reverse order, the days in forward order on the month position, the hours in reverse order on the day position, and then the nayin sound element is calculated on the hour position. Counting in reverse reaches the Yellow Path, while counting in forward order reaches the Black Path. The nayin sound numbers are: water is one, fire is two, wood is three, metal is four, and earth is five.

天馬乘於生旺，母星占於高強。申子辰火為天馬，巳酉丑計是天馬，寅午戌水為天馬，亥卯未木為天馬是也。母星即恩也，高強即強宮也。官福互垣貴，明健以為上。官福二主交互為貴，官星入福，福星入官，又化貴印，祿福得時得令，不值空陷為上。

The Heavenly Horse is in a flourishing and vital position, and the mother star occupies a strong and powerful palace. In the years of Shen-Zi-Chen, the fire star is the Heavenly Horse; in the years of Si-You-Chou, the Ji Du star is the Heavenly Horse; in the years of Yin-Wu-Xu, the water star is the Heavenly Horse; and in the years of Hai-Mao-Wei, the wood star is the Heavenly Horse. The mother star is the benevolent star, and strong and powerful refers to the strong palace mentioned earlier. When the official and fortune virtue palaces exchange positions, it becomes a sign of nobility. If the official star enters the fortune virtue palace and the fortune virtue star enters the official palace, it is considered noble. If these stars further transform into a nobleman or an official star, and the official and fortune virtue stars are timely and in command without falling into empty or weak positions, it is considered an excellent pattern.

金水輔日，在停均而為佳。金水輔太陽，須要分明不亂，不破為佳，停均一作停午，乃正晝也。殿駕貴勳，互相管攝。歲殿、歲駕、貴人、祿勳，已上四星宜相倚賴。刑囚難殺，俱各潛藏。刑囚，乃十干所化曜也，難者八宮主也，殺者劫的刃並諸煞是也。

The stars of Jupiter and Venus assist the Sun, and it is best if their positions are evenly distributed: Jupiter and Venus supporting the Sun should each be in their proper place, clear and orderly, without confusion or being attacked. "Steady and even" in some editions is "Steady and noon," referring to the time of day. The stars of the year's end, the year's carriage, the Nobleman, and the rank of merit should mutually control and support each other: these four stars should rely on and support one another. The stars of punishment, imprisonment, and difficulty, along with Inauspicious Sha (evil killing stars), should all be hidden and concealed: the stars of punishment and imprisonment are derived from the ten heavenly stems, "difficulty" refers to the ruler of the eighth house, and "killing" refers to劫杀 (plundering killing), 的杀 (the killing), The Yang Blade (Yang Blade), and various evil stars.

官曜顯而福星明，官高祿厚。官星即官祿主也，福星即福德主也。科甲強而爵星弱，名重爵輕。科甲即命對宮主是也，爵星即地元爵星也，子土丑水之類是也。

When the official star is prominent and the fortune virtue star is bright, the official position is high and the salary is generous: the official star is the ruler of the official禄宫, and the fortune virtue star is the ruler of the fortune virtue宫. When the star of academic excellence is strong and the爵star is weak, the reputation is great but the rank is low: the star of academic excellence is the ruler of the palace opposite the命宫, and the爵star is the爵star belonging to the earthly branch, such as the Zi palace belonging to earth and the Chou palace belonging to water.

相天子、理陰陽，必星聚兩班而朝命。居冢宰理陰陽，必須恩陽吉星兩傍拱夾、命宮，或日月列居九五之次，乃輔相之命也。臨兆民，行政令，乃宿分一道以輔君。治萬民、總庶政，必宜吉恩輔佐太陽，餘難，必列有制之垣。

Those who can assist the Son of Heaven and regulate yin and yang must have the myriad stars arranged in two groups to attend the命宫: a person who holds the position of prime minister and regulates yin and yang must have auspicious stars such as the Grace Star and the Yang Star on both sides of the命宫, or the Sun and the Moon Stars positioned in the ninth and fifth palaces respectively. This is the destiny of a prime minister. Those who can personally attend to the people and implement decrees must have the myriad constellations arranged in a single line to assist the sovereign star: a person who governs the people and oversees all affairs must have auspicious stars and the Grace Star assisting the Sun Star; other difficult stars must also be located in confined palaces.

主居六弱、用入四強。第六宮為奴僕，李虛中云：命主入奴僕，議論有殊貴，為君從賤作人奴。命田官妻為四強宮，得用星吉，曜宜駐此位。身命喜居五九恩，官畏入虛鄉。男女遷移，號為五九之位，亦係三方也，身命主宜列於此。甲子生人，無戌亥恩星官星，怕臨此位也。更觀天馬之運行，以定品流之高下。宜看天馬地驛流年進入何宮，會官祿命宮，會限歲可知升遷品第，以定高低格局也。

The person's destiny falls into the sixth palace, a weak position, yet the useful god is in one of the four strong palaces. The sixth palace is the servant palace. Li Xuzhong said that when the person's destiny falls into the servant palace, there is a different way of judging. A person who should be a ruler is now following a lowly status and serving as a servant. The palaces of destiny, fields and homes, officialdom, and wife and concubine are the four strong palaces. Any auspicious stars that are beneficial should be located in these positions. The body and destiny favor falling into the fifth and ninth palaces with the favoring star. The official star, however, should avoid falling into an empty place. The palaces of male and female and migration are called the fifth and ninth positions, which also belong to the triple harmony directions. The body and destiny should be located in these positions. As for those born in the Jiazi year, if the戌 and亥 palaces do not have the favoring star or official star, there is a fear that the body and destiny will fall into those positions. One should also observe the movement of the Heavenly Horse to determine the high or low status of a person's character. One should look at where the Heavenly Horse and Earth驿 are entering in the flow of the year, whether they combine with the officialdom palace or the destiny palace, and then combine this with the current age and the flow of the year to know about promotion and rank, thus determining the level of the overall structure.

母依日月，身坐田財。母者恩星也，與日月並行，故曰傍母安身，主得親友恩助，或得祖基或有橫財。太陰繫身坐田財宮，有吉星助主富。田財互垣，守垣更逢生而司令。田星入財，財星入田，名曰互垣，或各立本宮入垣，更得長生乘於時令尤妙。

The mother star depends on the sun and moon, and the body palace is located in the field of property and wealth. The so-called mother refers to the benevolent star; it moves together with the sun and moon, hence called "benevolent mother supporting the body," indicating receiving help and support from relatives and friends, or inheriting ancestral property, or gaining unexpected wealth. If the Taiyin star belongs to the body palace and is located in the field of property and wealth palace, with auspicious stars assisting, it indicates wealth. When the field of property and wealth exchange their original palaces, each remains in its own palace but encounters generation and support, and is in season: when the star of the field of property enters the palace of wealth, and the star of wealth enters the palace of the field of property, it is called mutual palace; or when both stars are in their original palaces and enter the palace, if they also receive the growth energy and are in season, it is even better.

日月朝命夾命，又入局而得經。日月在九五曰，朝命在左右，曰夾命，如入局得經，太陽躔星，太陰寧張更妙。田財最喜臨身命，身命又喜傍父母。田財二星喜臨身主命主。恩星同太陰，曰傍母，安身得人維持，恩同命主，曰母來顧，子有恩養之德也。

The sun and moon are said to face the destiny palace and flank it, and when they enter the chart and align with the regular paths: the sun and moon are called 'face the destiny' when they are placed in the ninth and fifth palaces respectively. They are called 'flank the destiny' when they are located on either side of the destiny palace. If they enter the chart and align with the regular paths, the sun is placed in the Star Mansion and the moon in the Extended Net Mansion, which is even more favorable. Stars representing land and wealth are most favorable when they are near the self and destiny. The self and destiny also most favor being near the stars representing parents: the stars of land and wealth are most favorable when they are placed above the self and destiny. When the grace star is with the moon, it is called 'near the mother,' providing support for establishing oneself and one's destiny. When the grace star is with the self, it is called 'the mother comes to care,' allowing the son to enjoy the blessings of his mother's care.

母星得拱，又臨照於命財。母星拱命，或臨命宮，或拱財宮，或財星同立入官宮皆吉。奴煞伏降，不侵凌於官福。餘奴星及馬前諸殺，皆伏降不相剋，官福星財喜臨於墓庫，田忌陷於空亡。財星臨於庫，如金庫丑，木庫未，火庫戌，水土庫，辰之類，要財宮直此，亦喜財星居庫，陽為空，陰為亡，如田財星居之不吉。財化令，令生財，必致豪盛。財星生令，令星生財必富。

The mother star is supported by many other stars and shines upon the Life Palace and the Wealth Palace: if the mother star supports the Life Palace, or directly occupies the Life Palace, or supports the Wealth Palace, or enters the Career Palace together with the wealth star, it is auspicious. The slave stars and malevolent stars are hidden and subdued, not interfering with the Career and Fortune Virtue: the four remaining slave stars and the horses before the post-horse are all subdued and inactive, not conflicting or harming each other. The wealth star prefers to be in the storage position; the Property star should avoid being in the empty and lost position: if the wealth star is in the storage, such as the metal storage in the Chou, the wood storage in the Wei, the fire storage in the Xu, and the water and earth storage in the Chen, then the Wealth Palace should be in these positions. It is also favorable if the wealth star itself is in the storage. The yang position is called 'empty', and the yin position is called 'lost'; if the Property or Wealth stars fall into the empty and lost positions, it is inauspicious. If the wealth star transforms into the command star, and the command star generates the wealth star, the family will certainly become prosperous: if the wealth star generates the command star and the command star generates the wealth star, wealth will certainly come.

命入田，田入命，亦主豐腴。田星入命，命星人田必富，須無駁雜星為美。官福生田財，名虛利實。官星、福星生田財，二主富而少貴。田財生官福，利重名高。田財二星生官福，二主富貴雙全。暗耗厭見二四之宮，福祿喜居九五之位。暗耗怕見田財二宮，祖業少靠，福祿二星宜居九五兩宮，三方拱命為吉。更逢限氣之扶持，必見鎡基之充裕。若限度相生相扶有氣，必定田宅充實。

The person's destiny is connected to the field and dwelling, and the ruler of the dwelling is connected to the person's palace, which indicates a prosperous family. When the star of the field and dwelling enters the person's palace, and the person's ruler star enters the field and dwelling, wealth is assured, but it must be free from conflicting stars to be favorable. Officials and fortune virtue stars that generate the field and dwelling wealth are associated with a good reputation but actual profit: when the official star and fortune virtue star generate the field and dwelling rulers, wealth is present but rank is less. When the field and dwelling stars generate the official and fortune virtue rulers, there is actual profit along with a high reputation: when the field and dwelling stars generate the official and fortune virtue rulers, both wealth and honor are achieved. Hidden and consuming stars are most disliked in the second and fourth palace, while fortune and official stars are preferred in the ninth and fifth palace: hidden and consuming stars should not appear in the field and dwelling palaces, as this indicates a lack of ancestral fortune; the fortune and official stars should reside in the ninth and fifth palaces, as they are in the triple harmony position and support the person's palace, which is favorable. If further supported by the influence of the current period, the family's foundation will certainly be abundant: when the period and the native's chart are in a harmonious relationship, the field and dwelling will certainly be prosperous.

身命受傷，田財失陷。太陰及坐命處，卻被空陷受刑，傷害也。田星財星俱陷空弱之地、被克之位。福祿背於身命，且居惡弱之宮。福德官祿二主俱背，身命入惡殺宮。暗耗聚于田財，更落空亡之地。暗耗聚在田宅財帛二宮，又值空亡。奴殺破庫而破祿，主星夾殺而夾奴。餘奴入官祿，又不宜入庫宮，有此必破。

The body palace and life palace are harmed and afflicted, with the fields of property and wealth falling into decline and loss: the Taiyin and the palace of life are subjected to harm from Kongwang, weakness, and mutual punishment; the stars governing property and wealth also fall into weak and empty positions or are afflicted. The stars of fortune and official rank are distant from the body and life, and fall into evil and weak palaces: the rulers of the fortune and official rank palaces are distant from the life palace, and the body and life fall into evil and killing palaces. Hidden stars and consuming stars gather in the fields of property and wealth, and also fall into empty positions: hidden and consuming stars gather in the property and wealth palaces, and also coincide with Kongwang. Slave stars and evil killing stars break through the storage position and destroy the official rank position, with the ruling star of life being sandwiched between evil killing stars and slave stars: the four auxiliary slave stars enter the official rank palace, and it is also inappropriate for them to enter the storage palace, and such a situation inevitably leads to ruin.

命主被殺克或殺奴夾拱。生值嚴冬，金水孛臨於身命。冬令生人，水冷金寒之屆，五行不得其時，又值金水孛月依輔，身命不足道也。坐逢弱限，火計彗戰于田財。若限入弱地，火孛不宜交戰于田財二宮，計孛不宜相鬥田財兩宮，官福二位亦然，蓋孛克火，計傷孛故也。

This refers to the person's destiny being afflicted by凶杀, or being surrounded by凶杀 and奴星 on both sides. If born in severe winter, with the planet金星, 水星, and 月孛 also appearing in the person's own and life宫: winter is the time when water is cold and metal is frozen, and the Five Phases are not in harmony with the season; encountering 金星, 水星, and 月孛 together with 太阴 supporting and accompanying them makes the person's body and life宫 insignificant. Sitting in a weak period, 火星 and 计都 are fighting in the field of property and wealth宫: if the period enters a weak position, 火星 and 月孛 should not fight in the field of property and wealth宫, and 计都 and 月孛 should not fight in these two宫 either. The same applies to the official position and fortune virtue宫. This is because 月孛 overcomes 火星, and 计都 harms 月孛.

生忌洩於餘奴，身嫌坐於惡殺。氣孛羅計謂之餘奴，奴恩二星同行而洩其氣，故不我福，惟氣星主吉。太陰身主怕居的刃、劫亡之地，迭惡殺尤凶。母命虧，而官福俱陷。命主恩星官福二主，俱怕陷於空亡惡弱之地。限主弱，而難殺交侵。限主失所，更值難殺當途，假如午命五旬外入亥限，限主屬木，飛入辰宮亢度，秋生本弱，又見八殺之宮故凶。

The star that generates me is most忌ed from being drained by the four remaining slave stars, and the body ruler is most afraid of sitting on an evil killer. The stars called "Yu Nu" are Purple Qi, Moon孛, Luo Hui, and Ji Du. When the slave stars travel with the benevolent star, they drain the energy of the benevolent star, so they cannot bring me good fortune. Only Purple Qi still brings good. The Tai Yin and body ruler are afraid of falling into the killer, Yang Blade,劫 Killer, and Wang Shen places. If they are further overlapped by evil killers, it becomes even more dangerous. The mother star and its ruler are both weakened, and the official salary and fortune virtue are all陷落ed. The ruler of the destiny, the benevolent star, and the rulers of the official salary and fortune virtue two palaces are all afraid of being陷落ed into the Kong Wang and evil, weak places. The ruler of the limit is weak, and the star of difficulty and evil killers interfere with each other. For example, a person who establishes their destiny in the午 palace, when they reach the limit of the亥 palace at the age of fifty, the ruler of the limit belongs to wood, and it flies into the辰 palace's Kangle mansion. Those born in autumn are naturally weak, and they also encounter the palace of eight killers, so it is凶.

主入六宮，定是艱辛勞苦。命主入奴僕，必主奔波勞碌；凶星逼迫，則為營伴之人。命居隔界，終當遷轉流離。如胃三在戌，胃四過酉，乃是岐界之地，必出祖入贅之人，否則住居不定也。更會奴煞於福德之鄉，必須困老於窮途之下，奴煞二星會於福德，傷乏困老之人。

The person's destiny falls into the sixth palace, which certainly brings hardship and toil: when the person's destiny enters the palace of servants, it inevitably leads to a lifetime of constant movement and struggle; if further afflicted by malevolent stars, they become someone who serves in a military camp. When the destiny palace is located at the boundary of two palaces, they will ultimately have to migrate and be unsettled: for example, if the stomach mansion's third degree is in the戌 palace and the fourth degree has already passed into the酉 palace, this is a boundary between two palaces, and such a person will certainly leave their ancestral home and become a赘婿, or else live without a fixed place. If furthermore, the servant star and malevolent stars join the fortune virtue palace, they will certainly end up in poverty and die in hardship: when the servant star and malevolent stars meet in the fortune virtue palace, it indicates that this person will be poor and die in a state of distress.

主居惡弱，身陷休囚。命主坐惡弱之宮，太陰化刑囚又臨蝕晦，居休囚死絕之地。吉星散亂以無情，凶曜戰爭而不靜。吉星入陷背而不合不拱，凶曜反入強宮相戰相剋。奴宿或侵於命位，煞星或戰於亨衢。餘奴入命梗，其諸吉星而無力，馬前諸煞戰於亨道而遏吉，宿用而無用，利而不利。

The person's destiny falls into avicious and weak palace, and their spirit palace is trapped in a weak and confined position: the person is seated in a palace of evil and weakness, with the Taiyin transforming into a criminal star and a captive star, and encountering an eclipse and darkness. It falls into positions of rest, confinement, death, and decline. The auspicious stars are scattered and indifferent to the destiny, while the malevolent stars fight each other, causing restlessness: the auspicious stars fall into a bad position and turn away, neither harmonizing with the destiny nor supporting it; the malevolent stars instead occupy strong palaces, fighting and mutually controlling each other. The slave stars sometimes invade the destiny position, and the evil stars sometimes fight on the main roads: the four surrounding slave stars enter the destiny palace and cause trouble, making all the auspicious stars lose their power; the numerous evils before the post-horse fight on the smooth road and block the auspicious qi, so the useful stars become useless and the beneficial things become unbeneficial.

主曜失躔，奴餘反居正位。如木星居亢，既失其位，氣星反得，寅亥居之其餘，羅卯戌，計子丑，孛巳申皆是。凶星當道，身命不近貴人。限行見凶煞當道，或克限主，又身命二星，不得近諸吉星與貴人。

The main star has lost its proper position, while the four subordinate stars have taken up the correct positions: for example, if Jupiter is in the Neck mansion, it has lost its place, but Purple Qi is instead occupying the position of寅 or亥; similarly, Rahu is in卯 or戌, Ketu is in子 or丑, and Moon孛 is in巳 or申, all fall into this category. When malevolent stars are in charge, the person's body and life stars cannot get close to noblemen: if during the period of life, malevolent and evil stars block the way, or if malevolent stars harm the main star of the period, then the body and life stars are also unable to approach the many auspicious stars and noblemen.

陰陽晦蝕以無光，金水退留而失次。日月遇蝕，闇昧失道而少精彩，金水二星，常隨太陽而行不過三宮，水宜先行，金宜後行乃吉，如金行先，水返於後，或退或留，失其次則亂。身命拱值難，殺曜當權。值難凶星拱照命身，及殺星秉令有勢，但宮中有惡制惡，而權最大。

The sun and moon become obscured and lose their brightness due to mutual eclipse; the planets Venus and Mercury retrograde and remain stationary, disrupting their proper order. When the sun and moon meet in eclipse, they become dim and lose their vitality. The planets Venus and Mercury usually follow the sun, not more than three mansions away from it. Mercury should be ahead and Venus behind for good fortune; if Venus is ahead and Mercury is behind, or if either retrogrades or remains stationary, the order is disrupted and misfortune will occur. If a difficult star is aspecting the body and destiny, and maleficent stars are in authority: when difficult and maleficent stars aspect the body and destiny, and maleficent stars are in command and powerful; however, if there is a malevolent star in the palace that restrains another malevolent star, this becomes the most powerful and favorable configuration.

日月夾刑囚閒神攘殿。太陽太陰被刑囚凶星夾之，午未二宮乃日月之殿，被木氣土計居之，躔日月之度亦是。無用忌奴而占貴守命。奴星、忌星、殺星，不宜占貴守命。得勢值難而破福傷官。值星、難星得令有勢，畏在官福二宮，或同官福，更安身命於驛馬之前後，必效驅策於士夫之左右，身命二主在馬前後居住，主卑微小輩，或驅策區畫從徵近貴末，後功成前必困苦之人也。

The stars of the Sun and Moon are confined by the stars of punishment and imprisonment, with idle and miscellaneous spirits occupying the positions of the Sun and Moon: the Sun and Moon are confined by the stars of punishment and imprisonment between them; the positions of the Sun and Moon, which are the positions of the palace of the Sun and Moon, namely the positions of Wu and Wei, are occupied by the star of wood, the star of purple qi, the star of earth, and the star of Ji Du, or if a star is located in the degree where the Sun and Moon should be, it is the same situation. Useless evil stars and servant stars occupy the noble positions and guard the命宫: servant stars, evil stars, and killing stars should not occupy noble positions or guard the命宫. Stars of difficulty and hardship gain power, thus breaking the fortune virtue and damaging official rank: stars of difficulty and hardship gain power and become dominant, and they most fear being located in the official rank and fortune virtue palaces, or being in the same palace as the rulers of official rank and fortune virtue. If the body and life are placed before or after the post-horse, the person will certainly be running around serving officials and scholars: if the body star and life star are located before or after the post-horse, it indicates a person of low status, or someone who is forced to run around, follow the army, and struggle to attach to the powerful; even if they eventually achieve success, they must have been in hardship earlier on.

田星司，令壽元逢生。田星乘旺，納音得令二星逢生旺，主有壽也。身處高強，無殺星而犯殿。太陰泊處，高強諸殺不犯，官福與田財之垣。命居生旺，得歲令以入垣。命坐生旺地，本命得歲令入最吉。

The star of fields and property is in command, and the longevity star also meets support and assistance: When the star of fields and property is strong and flourishing, and the star associated with its nayin sound element is also in its proper position, these two stars meeting support and strength indicate a long life. The body palace is located in a strong and powerful position, with no Inauspicious Sha (malevolent stars) coming to conflict with the palace position: The place where the Taiyin star is stationed is strong and powerful, and all malevolent stars do not invade the palaces of official position, fortune virtue, fields and property, and wealth. The birth palace is located in a flourishing and vital position, and also receives the current year's season to enter its own palace: The birth palace is situated in a flourishing and vital position, and the native star receives the current year's season to enter its own palace, which is most auspicious.

日月夾命守田宅，是壽元而最妙。日月夾命宮令星居田宅，若令星又是本命納音星最吉，如甲子乙丑，金星壽元又得秋令。金水輔身臨命位，為母曜而尤佳。金水星輔太陰，或臨本命位，或金水為母星乃妙，貧而壽者辱，乃田財弱，而身命強。田星財星陷空，值弱宮四廢，時身命二主得令居強，雖貧有壽。

When the Sun and Moon are sandwiching the命宫 (life palace), and the star governing the field and residence is also present, it is most auspicious if this star is the lifespan star. If the Sun and Moon are sandwiching the命宫 and the governing star is located in the field and residence, and this star is also the nayin sound element star of the person's birth year, it is most favorable. For example, those born in the year of Jiazi or Yichou have a nayin sound element of metal, and the lifespan star is the metal star. If they are born in the autumn season, it is even better. The metal and water stars assist the body palace and are located in the命宫. If they are also the mother stars, it is even more favorable. The metal and water stars assisting the Taiyin, or being located in the命宫, or the metal and water stars themselves being the mother stars, are all favorable. A person who is poor but long-lived may suffer humiliation, which is due to the decline of the field and residence stars and wealth stars falling into the Kongwang (void) and being in a weak palace and the four wastes time. However, the body and life stars are in a favorable position in a strong palace, so even though they are poor, they have a long life.

富而壽者榮，乃官福高，而母令健。官星、福星、母星、令星皆居高強健旺，則富而又壽也。大喜金水日月之滿用。盤中最喜太陽太陰金水二，星四者合照夾拱，兩相合用為吉也。最嫌火、羅、計、孛之當途。火、孛、計、羅四星當權，臨限值殺尤惡，逢空制小可，若田令身命以無虧，必富壽而康寧。

A person who is wealthy and long-lived attains honor and success due to high and strong official stars, fortune virtue stars, mother stars, and command stars. When official stars, fortune virtue stars, mother stars, and command stars are all strong and in favorable positions, the person will be both wealthy and long-lived. Most favorable is when the sun, moon, gold star, and water star are all effectively used in the chart: the命盘 most prefers the sun, moon, gold star, and water star to be in harmonious conjunctions and mutual support, with pairs complementing each other, which is auspicious. Most disliked is when the fire stars, Luo, Ji, and Bo are dominant: if the fire star, moon孛, Ji Du, and Luo Hui are in authority, and they also appear in the current period with Inauspicious Sha, it is especially harmful; if they encounter Kongwang or are restrained, the harm is less severe. If the field star, command star, and the person's own destiny are all intact without loss, then the person will certainly be wealthy, long-lived, and healthy.

田令身命四主俱坐高強，並無少失，則主富壽康。寧五福之全備也。倘宮度母財俱有益，當安享而遐齡。宮度母財四星，兩相倚賴有益，相生化吉，限途不遇殺難、則安享長年壽算也。

The rulers of fields and homes, the commanding star, the self ruler, and the life ruler are all seated in strong and elevated positions, with no deficiencies at all, indicating wealth, longevity, and health, which is the complete five blessings mentioned in the Book of Documents, the Hongfan chapter. If the palace ruler, the measure ruler, the mother star, and the wealth star all benefit each other, then one can enjoy a long and peaceful life: the palace ruler, measure ruler, mother star, and wealth star are interdependent and mutually beneficial, generating good fortune through mutual generation, and during the course of their life journey, they do not encounter harmful or dangerous influences, thus enabling a long and secure lifespan.

主宿失垣，身星傍鬼。主星失垣躔克是也，如夏金躔室，秋木躔亢之類。或殺星同命主共躔克主，又太陰受傷，諸煞同位破局，刑囚攢命位，四正俱空。破局者，破碎陽刃、七殺、劫殺也，更化刑囚星守命，又值受克，用星受抑，四正空，而無吉星助也。

The main star has left its original mansion, and the star of the body palace is near the Ghost mansion.the so-called losing the mansion means the main star has left its original mansion and is in a degree that is harmful to it. For example, the planet of metal in summer is in the Encampment mansion, or the planet of wood in autumn is in the Neck mansion. Or, an Inauspicious Sha (malevolent killer) is in the same degree as the main star and harms it, the Taiyin is also damaged, and various evils gather in one position, breaking the pattern.刑星 (punishing stars) and囚星 (captured stars) gather in the position of the命 (destiny), and the four cardinal positions are all empty.the so-called breaking the pattern refers to破碎 (fragmentation), Yang Blade, Seven Killers, and劫杀 (plundering killers). These transform into刑星 and囚星 and guard the命宫 (destiny palace). The main person is directly harmed, the star used for reference is suppressed, and the four cardinal positions are all empty without the assistance of auspicious stars.

司時殺難克限宮，三方無救。秉令殺難星，克遇限宮，三方並無解救，更加流年殺惡，主夭折。母星令星俱陷，官宿福宿皆空。人則以母恩相益為本，何宜失陷，令星繫人之本源出處，亦不宜損之。官星福星既空，而無倚用，四者損廢自，然夭折。

When the current ruling Inauspicious Sha (malevolent killing star) and值难 (difficulties star) harm the palace of the current limit (行限), and there is no rescue in the Triple Harmony direction: if the current ruling killing star and difficulties star harm the palace of the current limit, and there is no star to relieve in the three directions, plus the evil of the current year's凶杀, it indicates a short life and premature death. If the mother star and command star are both陷落 (fallen), and the official star and fortune star are also落空 (empty), then the person's life is doomed. A person relies on the mother star and mercy star to enhance each other as the fundamental, how can they be lost? The command star relates to the person's origin, which should not be harmed. If the official star and fortune star are already empty and have no support to rely on, with these four all damaged, it is natural to result in premature death.

天殺會合地殺交攻。天殺原所值八殺難星也，地殺即馬前劫殺陽刃的殺之類，及流年殺星入命，逼限即當殞歿、祿元破、壽元虧，齊到殺鄉，端可慮。祿元者，我生彼是也，申子辰生人，木是寅午戌，土是亥卯未，火是巳酉丑，水是。壽元者，即納音也，三元星，雖無虧，若限到殺鄉，必凶祿壽元星逢破，則主死無疑。

Heavenly Kill and Earthly Kill combine to attack each other: Heavenly Kill refers to the eight kills corresponding to the year and the difficult star, while Earthly Kill includes the Kill before the Post-horse, the Yang Blade, and other killing stars. Adding to this, if an Inauspicious Sha (evil killing star) from the flowing year enters the destiny and approaches the limit of the life span, the person is destined to die. The禄元 (destiny star) is the star that is born from me, so those born in the years of Shen-Zi-Chen have Wood as their禄元, those born in the years of Yin-Wu-Xu have Earth as their禄元, those born in the years of Hai-Mao-Wei have Fire as their禄元, and those born in the years of Si-You-Chou have Water as their禄元. The寿元 (longevity star) is the Nayin sound element (sound element) star of the original destiny. Even if the three stars are not damaged, if the life span reaches the kill area, it will certainly be dangerous; and if both the禄元 and寿元 stars are attacked, death is certain.

難星強，限星弱，才交關界便須防。殺難星強，行限星弱，克戰岐界限交，吉凶出泰入否之間，必宜防卒時之凶也。更看流年星殺之並沖，以斷某月何日之殞歿。已上要斷何時年月日，那季聚殺會凶決之。

When the star of difficulty is strong and the star of the limit is weak, one must be cautious once they enter the boundary: if the star of difficulty and the strong star of calamity are powerful, while the star of the limit is weak, the two will clash and struggle at the boundary. This occurs at the critical moment when the favorable period transitions into an unfavorable one. One must be especially vigilant against sudden misfortunes. Also, one should examine the conjunction and clash between the annual star and the star of calamity to determine the exact month and day of death. To accurately predict the year, month, and day, one should look at which season sees the gathering of many harmful stars and the convergence of evil influences, and make a decision based on that.

金水坐命，木氣扶身。金水二星入命，或命坐金水，其星本垣也。木氣星同太陰，必賢達者，或老成功而能設策、處公道之人也。名甲朝陽，躬親臨於君駕。科名者，即甲乙木星也，科甲者，命官對宮主是也，得入午宮、或臨太陽、或臨歲駕，可為清賢之士，金水亦然也。

The stars of Venus and Mercury are in the命宫, and the star of Jupiter along with the Purple Qi star support the body palace: If the stars of Venus and Mercury are in the命宫, or if the命宫 is exactly on the original palace of Venus or Mercury, and the star of Jupiter and the Purple Qi star are together with the Moon, then this person is certainly virtuous and successful, or mature, experienced, skilled in planning and fair in conduct. The star of Jupiter and the Purple Qi star facing the Sun, and personally appearing at the age of the year: The term 'name jia' refers to the star of Jupiter belonging to the wood element of Jia and Yi; the term 'ke jia' refers to the ruler of the opposite palace of the命宫. If it enters the palace of Wu or appears before the Sun or at the age of the year, this person can be a clean, upright, and virtuous person, and the same applies to the stars of Venus and Mercury.

金水秉令，獨相助於月華。金水助月，或只一星隨太陰，倘得月華上弦，秋令尤妙。或身泊於斗牛之間，或命躔於奎壁之府。斗牛奎壁之府，文武大人之位，若太陰泊守，或命主星於此，皆賢哲之人也。

Golden and water elements are in command, with single assistance to the moon's brilliance: the planets of Gold and Water support the Moon, or only one of these planets accompanies the Moon; if this occurs during the initial flourishing of the waxing moon and the person is born in the autumn season, it is even more favorable. Alternatively, if the body palace is located between the constellations Dou and Niu, or the命宫 (destiny palace) is situated in the constellations Kui and Bi: the regions of Dou and Niu, and Kui and Bi, are positions of great officials, both civil and military. If the Moon is stationed here, or the main star of destiny is located here, then the person is considered wise and virtuous.

日居日廟，單聯兩傍之金水。如太陽坐星日馬、昴日雞、虛日鼠、房日兔，得兩傍金水夾之為吉。月入月垣，不見三方之土計。太陰居張月鹿、危月燕、心月狐，又畢月烏之舍不見三方土計為吉。更免閒神混雜端，為氣質清明。已上無星殺擾亂，必主聰明出眾，智慧超群，非賢人而何。

The sun resides in the mansion of the day, with the two stars of metal and water on either side: if the sun is in the mansions of the day such as the star of the horse, the rooster, the rat, and the rabbit, and is flanked by the stars of metal and water, it is auspicious. The moon enters the mansion of the month, and in the triple harmony direction, there is no presence of the star of earth and the planet of chaos: if the moon is in the mansions of the month such as the deer, the swallow, the fox, and the crow, and there is no presence of the star of earth and the planet of chaos in the three directions, it is auspicious. If further there are no interfering spirits to disturb, the person's nature will be clear and bright: if none of the above patterns are disturbed by malevolent stars and evil influences, the person must certainly be exceptionally intelligent and wise, nothing else but a virtuous person.

土孛混雜，金水背馳。土孛相戰，星辰混亂，金水退留，用而無用，來而不來。日月沉淪又沾翳，命母落陷而失位。太陽太陰值晦遇蝕，或被木氣掩土計刑，又命母星失陷、居弱，此謂不明也。或晝行於夜曜，或陰遇於陽星。日木土氣計水為陽星，月火金羅孛為陰曜，又如晝生在未宮，安命行限於寅卯之類，夜生午宮，安命行限未申之類。

Saturn and the Moon孛 are mixed together, while Venus and Mercury move in opposite directions: Saturn and孛 fight each other, causing chaos among the stars; Venus and Mercury retreat and stop, appearing useful but actually not, seeming to come but not arriving. The sun and moon sink and are covered by darkness, with the ruling star of destiny and the mother star falling into weakness and losing their original positions: the sun and moon either meet darkness or encounter an eclipse, or are obscured by Jupiter or Purple Qi, or are afflicted by Saturn or Ji Du. Combined with the ruling star and the mother star being weak and in decline, this is called 'unclear'. Or, someone born during the day is placed under stars that belong to the night, or someone with a yin destiny encounters yang stars: the sun, Jupiter, Saturn, Purple Qi, Ji Du, and Mercury are yang stars, while the moon, Mars, Venus, Luo Hui, and Moon孛 are yin stars. For example, someone born during the day but with the sun in the hexagram of Wei, yet the destiny palace and the limits are placed in寅 or卯; or someone born at night but with the moon in the hexagram of Wu, yet the destiny palace and the limits are placed in Wei or Shen.

奴殺交攻，而不顧其君。餘奴殺星相戰當場，而不顧其君。命母失陷，而莫助其子。母無力而莫助其子也。身命居僕馬，且受制於餘奴。命主同太陰俱坐六宮、井、驛馬、陽刃之地，更忌奴星犯主，值殺。值難混亨衢，返遮攔于吉宿。八殺星、值難星、克戰限道，反遏害，原守吉星。若更生星陷弱，必好自用而不移。如是生星落陷居弱，信失禮虧，愚好自用，賤好自專，過而不改也。

The slave star and Inauspicious Sha (evil killing stars) attack each other, completely ignoring the sovereign star: the four additional slave stars and killing stars fight directly, without regard for the sun, the sovereign. The person's destiny and the mother star are in a weakened position, so the mother cannot help the son: when the mother star is weak, it naturally cannot support the child it generates. The body palace and destiny palace fall into the slave servant palace and the post-horse palace, and are further controlled by the four additional slave stars: the person's destiny and the too-yin star are both in the sixth palace, well mansion, post-horse, and yang blade positions, which is even more dangerous when the slave star attacks the main star and evil killing stars appear. The difficult star disrupts the main path, and instead blocks the auspicious mansion: the eight killing stars and the difficult star fight along the path of the life span, and instead hinder the auspicious stars that were originally meant to protect. If this is further compounded by the star that generates me being in a weak and declining position, this person will certainly be stubborn and unwilling to change: when the generating star is in a weak and declining position, the person lacks trust and respect, is ignorant and self-opinionated, lowly and domineering, and refuses to correct mistakes.

如是福宿殺臨，雖廢修省以無益。若福星福位遭殺克玷，必廢修省之德，其福既破，所為無功也矣。右定八者，允執一中。右富貴貧賤壽夭賢愚，信乎執中之理。五曜四餘，辨以生剋制化。此後皆論諸星總斷。五曜金木水火土，四餘氣孛羅計，宜辨乎生剋制化之理。三方四正，觀其釣射加臨。三方申子辰之類，四正子午卯酉之類，對沖加盤，釣合拱關之理。

Such a situation where the auspicious star and the auspicious palace are overshadowed by malevolent stars, even if one neglects self-cultivation and reflection, it will be of no help: when the auspicious star and the position of virtue are harmed by malevolent stars, the person will certainly abandon the practice of self-cultivation and virtue; once the fortune is damaged, nothing one does will be effective. The eight categories mentioned above emphasize the principle of moderation: wealth, status, poverty, lowliness, longevity, short life, wisdom, and foolishness all ultimately depend on the principle of moderation. The five luminaries and four additional stars should be discerned through the principles of generation, control, restriction, and transformation: the following are general interpretations of all the stars. The five luminaries are metal, wood, water, fire, and earth, while the four additional stars are Purple Qi, Moon孛, Ruo Hou, and JiDu, and all should be understood according to the principles of generation, control, restriction, and transformation. The three directions and four cardinal points should be examined in terms of their hooking, shooting, adding, and approaching: the three directions such as Shen-Zi-Chen, and the four cardinal points such as Zi-Wu-Mao-You, as well as opposing directions, added plates, hooking combinations, and supporting gates, etc.

格局高低，俱皆詳察星辰，好樂合悉推明。星辰既合格局，又當推其好樂之宜。日為眾曜之尊，月乃一身之主。太陽人君之象，宜升殿得位。太陰人臣之象，一身之主，如人之命，倘生時有差，各星不准，惟太陰循行晦明經度，每每有宮度堪好。

The height or lowliness of a configuration depends on carefully examining the stars and determining where each prefers to be comfortable. Once the stars form a configuration, one should also investigate whether their preferences and comforts are suitable. The sun is the supreme among the stars, and the moon is the master of the body. The sun represents a ruler, so it should be elevated and in its proper position. The moon represents a minister, and it is the main controller of the body. Just as a person's fate, if the time of birth is inaccurate and the positions of all stars are wrong, only the moon follows the path of waxing and waning, often finding a suitable position.

太陽正照，諸殺罷戰鬥之鋒。如諸星值戰鬥之間，若太陽臨之，必不相攻也。孤月獨明，一世享康寧之福。若月獨行，身命皆屬化吉，居角斗、井奎、升殿及在明時，一世康寧也。日月最喜拱夾，水金須要分明。太陽太陰，最宜吉星拱夾輔佐。金水分明，水前金後，不宜混失退逆。

The sun directly shines upon, causing all hostile forces to withdraw their sharp edges: when various stars are fighting each other, if the sun shines upon them, they will certainly stop attacking each other. A solitary moon shining alone brings a lifetime of health and peace: if the moon is alone and its palace and destiny palace can turn into good fortune, and it is located in the constellations of Angle, Bucket, Well, and Kui, or rises into the palace of the moon, then it will bring a lifetime of health and peace. The sun and moon most prefer to be flanked by auspicious stars; the water star and gold star must be clearly positioned: the sun and moon are most suitable to be flanked by auspicious stars; the water and gold stars should be clearly separated, with water in front and gold behind, and it is not good if they are confused or reversed.

金水會垣，水忌退於金後，日月合朔，月宜占於日前。水在金前，水受金生；月在日前，月借日光。計羅明朔朢之嫌，火土分晝夜之忌。太陽忌朔逢羅，太陰忌朢見計，晝生忌火羅，夜生忌土計。火羅夏會多招哭泣之災，金水冬生難免孤寒之嘆。夏生遇火羅，有刑傷哭泣之災；冬生金寒、水冷，未免孤寒之苦。

When the metal and water elements meet in the same palace, the water star is disliked when it retreats behind the metal star; during the conjunction of the sun and moon, the moon is favorable when it appears before the sun: water preceding metal indicates that water is generated by metal; the moon preceding the sun means the moon can borrow the sun's light. The stars Ji Du and Luo Hui are most disliked during new and full moons. The fire star and earth star each have their own dislikes during day and night: the sun is disliked when it meets Luo Hui on a new moon day, and the moon is disliked when it meets Ji Du on a full moon day; during the day, the presence of fire and Luo Hui is unfavorable, and during the night, the presence of earth and Ji Du is unfavorable. When fire and Luo Hui meet in summer, they often bring sorrow and crying; when gold and water stars are born in winter, they inevitably lead to loneliness and hardship: those born in summer encountering fire and Luo Hui suffer from injuries and sorrow; those born in winter face coldness and hardship due to the coldness of metal and water.

水金宜附近於身命，日月喜拱夾於福官。金水星宜附近身命，日月喜拱夾於官福為妙。日月次星張，有引從端為貴客。日在星度，月躔張宿，各升殿位，金水引從，無破乃為貴客。金水躔奎壁，無混雜必為仕人。

Water star and Metal star are favorable when close to the body palace and destiny palace, while the Sun and Moon stars prefer to be in a conjunction with the fortune virtue and official position palaces: Metal and Water stars should be near the body and destiny palaces, while the Sun and Moon stars are most auspicious when they form a conjunction with the official position and fortune virtue palaces. The Sun and Moon stars residing separately in the Star Mansion and Extended Net Mansion, with a supporting star, are indeed signs of a distinguished guest: when the Sun is in the Star Mansion and the Moon is in the Extended Net Mansion, each rising into their respective noble positions, and there is a supporting star that leads and follows without any conflict, this is a sign of a distinguished guest. If the Metal and Water stars are in the Qiu and Bi Mansions without any mixed stars, they are certain to attain official positions.

金水躔奎壁，奎壁乃貴人星、文藪星。當云：五星連壁五星聚奎，此乃文地。金躔參壁度，曰：金生水。水躔奎斗度曰：水生木，相生之德不混，為文人貴士也。陰陽失殿，到老以無成。日月居惡弱，計羅犯殿是也。金水互垣，終身而有慶。水居金垣，金入水垣，乃大吉也。

The stars of metal and water are located in the constellations of Qui and Bi: Qui and Bi are the stars of noblemen and the sources of literary talent, hence the sayings "five stars in line" and "five stars gathering in Qiu" indicate places where literary fortune is concentrated. When the star of metal is in the constellation of Can or Bi, it is called "metal generates water"; when the star of water is in the constellation of Qiu or Dou, it is called "water generates wood": the virtue of mutual generation without confusion is the mark of literati and noble persons. When the sun and moon lose their proper positions, one will achieve nothing in old age: when the sun and moon fall into evil or weak places, and the stars Ji Du and Luo Hui invade their positions, this is the case. When the stars of metal and water exchange their native constellations, there will be continuous good fortune throughout life: when the star of water is in the native constellation of metal, and the star of metal is in the native constellation of water, it is a great blessing.

木氣拱身夾命，必有壽而聰明。木氣清高善曜文學之星，守命臨身，必主聰明清秀，或泊孤寡主有壽孤克也。金孛騎馬坐花，主無禮而淫蕩。金孛入驛馬桃花宮，上必放蕩淫邪。計羅不宜犯殿，火金不可易垣。計羅二星不宜居正垣之殿，入日月之度，火不可入金垣，金不可入火垣，疑其相攻相剋也。

Jupiter and the Purple Qi are in conjunction with the body and between the fate, indicating certainly longevity and intelligence: Jupiter and Purple Qi are stars of purity and goodness, governing literature; if they are in the destiny and body, they indicate intelligence and elegance. If they are stationed in Guchen and Guasu, they indicate longevity but with isolation and mutual control. The Golden Star and Moon孛 riding on the Post-horse and sitting on Taohua indicate a person who is disrespectful and licentious: when the Golden Star and Moon孛 enter the Post-horse and Taohua sectors, the person is definitely licentious and immoral. Ji Du and Luo Hui should not invade the palace position, and the Fire Star and Golden Star should not exchange their original domains: Ji Du and Luo Hui should not occupy the palace position of the main domain or enter the degrees of the sun and moon; the Fire Star should not enter the original domain of the Golden Star, and the Golden Star should not enter the original domain of the Fire Star, because they fear mutual attack and mutual control.

金水會命居官祿，名遂功成。金水生助命位，益佐官祿，其功名可遂也。孛羅克限化刑囚，人亡財散。孛羅是惡星，若化刑囚，其凶尤甚。火忌晝犯於太陽，土嫌夜截於孤月。火化暗，晝生忌與太陽同躔；土化刑，夜生嫌與月同行。日陷奴宮終不利月，居閒極反為祥。太陽忌入奴宮欠利也。耶律經云：兄弟宮雖為惡弱，太陰居之反吉也。

The combination of metal and water in the命宫 along with the official position indicates success in fame and achievement: metal and water support the命宫 and assist the official position, thus fame and success naturally come about. The moon and the rooster star (罗睺) are harmful and injure the life span, and they transform into criminal and captive stars, leading to death and loss of wealth: the moon and rooster star are originally evil stars; if they further transform into criminal and captive stars, their malevolence becomes even greater. The fire star is unfavorable when it appears in the daytime and conflicts with the sun star; the earth star is disliked when it appears at night and obstructs the single moon: the fire star transforms into a dark star, and its appearance at daytime is unfavorable when it is in the same position as the sun; the earth star transforms into a criminal star, and its appearance at night is unfavorable when it is in the same position as the moon. The sun star sinking into the servant宫 is ultimately disadvantageous, while the moon star falling into the idle宫 brings good fortune: the sun star is unfavorable when it enters the servant宫, causing harm to the destiny. The classic text of Yelü氏 states that although the brother宫 is a place of evil and weakness, the moon star residing there is actually auspicious.

木氣貫命多於林下逍遙。木氣二星貫守命度，多宜林下。土孛破官徒向仕途奔走。官星被土孛傷破，可為醫、卜、吏、書卒難成名。九流者土計孛同於官祿。土孛計會於官祿，宜是九流人也。

Those with Jupiter and Purple Star passing through their命宫 tend to live freely in mountains and forests: When two wood stars pass through the命宫, the person is mostly suited for retirement in the mountains and springs. Those with Saturn and Moon孛 conflicting with the official star find themselves running around in official positions in vain: When the official star is harmed by Saturn and Moon孛, they are suitable for becoming doctors, fortune tellers, clerks, or assistants, but will never achieve great fame. Those engaged in miscellaneous trades are those with Saturn, Ji Du, and Moon孛 all falling in the official position: When Saturn, Ji Du, and Moon孛 congregate in the official position, the person is mostly engaged in miscellaneous trades.

殘疾者火羅土雜於難宮。火羅土聚於八殺宮，必然殘疾也。觜主播遷飄泊，逢生旺而作商流。觜星安命為人無定，如逢生旺，好為商賈於外。鬼主詭詐奸謀，更強健必為戎首。命躔鬼太陰、躔觜皆淺薄之人也，為人詭詐，終見崎嶇。

If a person has a physical disability, it is because the planet Mars, Rahu, and Saturn are mixed in the difficult palace: when these three are gathered in the palace of eight calamities, there will certainly be a disability. Those whose destiny is in the Turtle Beak mansion tend to migrate and wander; if they encounter a favorable and vigorous position, they will engage in commerce: people with the Turtle Beak star as their destiny are unsettled and tend to move around; if they encounter a favorable and vigorous place, they like to travel and do business. Those whose destiny is in the Ghost mansion are cunning and scheming; if they are also strong and powerful, they will certainly be leaders in military affairs: those whose destiny is in the Ghost mansion and the Moon is in the Turtle Beak mansion are shallow people, who are cunning and scheming, and their lives will always be difficult and uneven.

木為藝術好文才，金主剛方而嗜慾。木星照臨，主人技藝學、術亦是文人才士；金星守照，為人剛強、方正必好花酒色慾。水乃漂盪而無守，火必性躁而不常。水乃漂流動盪之星，守命性必如是；火為躁暴無常之星，臨照性格主躁。

Jupiter signifies skill and a love for literature, while Venus signifies strength and a fondness for pleasures: When Jupiter is in charge, the person is skilled, knowledgeable, and a literary person; when Venus is in charge, the person is strong and upright, yet certainly fond of wine, flowers, and women. Mercury signifies restlessness and lack of principle, while Mars signifies a quick-tempered and changeable nature: Mercury is a wandering star, so those under its influence are naturally restless; Mars is a fierce and changeable star, so those with it in their destiny are naturally impetuous.

土主敦厚而沉潛，計能狡猾而深慮。土性沉重過於熟慮，計主機巧多端，人難測度。孛招謗怨，羅喜貪歌。孛為才謗毀怨之星，守命臨身，多招怨謗之非也；羅乃爽快貪婪之曜，照臨身命，作事剛斷快利。

Saturn represents solidity and quiet depth, while Ji Du is cunning and deeply calculating: Saturn's nature is steady and heavy, often leading to excessive thinking; Ji Du is a star of many schemes, making it hard to predict. The Moon孛 brings slander and resentment, while Luo Hui is fond of quickness and has greed: Moon孛 is a star that brings slander and disputes, guarding the destiny or affecting the body, often leading to complaints and conflicts; Luo Hui is a bright and greedy star, illuminating the body and destiny, making one decisive and quick in actions.

紫氣清高，性必孤介。紫氣孤高節介之曜，守命臨身，為人好靜有道德之士，也恐未免孤刑難為骨肉者。命逢刑曜，而水孛落在厄宮，投河奔井。刑曜即克身命之殺也，兼有水孛流蕩之星在於疾厄，必主投河奔井之人也。

Purple Qi is lofty and pure, indicating a nature that is certainly solitary and principled: Purple Qi is a star that signifies lofty virtue and self-discipline; when it governs the destiny or falls on the body, it indicates a person who prefers quietness and has moral integrity. However, it may also lead to loneliness and conflicts, making it difficult to get along with family. If the destiny encounters harmful stars, and the Water Star and Moon孛 are located in the illness宫, the person is likely to commit suicide by drowning or jumping from a height: harmful stars are Inauspicious Sha that injure the body and life; adding the Water Star and Moon孛, which are wandering stars, located in the illness宫, definitely indicates someone who would take their own life.

身臨刃地，而火羅坐於相貌，自縊懸樑。刃為殺首，而身星命主居此，況火羅暴燥之辰，坐於相貌之宮，決主自縊懸樑、刎頸之人矣。福官驛馬朝陽，玉堂貴客。福主官星掌天馬地驛，又近太陽得位、得時，定是玉堂金馬高貴之客。女魁火羅捧月翰苑名公。文星魁星或是火羅之用，又在夜生，捧月而行，無他星混照，決為翰苑名公極貴。

The person's body palace falls in the position of the Yang Blade, and the fire star and Luo Hui are seated in the appearance palace. This indicates a fate of hanging oneself: the Yang Blade is the leader of all destructive forces. The star of the body palace and the main destiny star are located above it, and since the fire and Luo Hui stars are fierce and impetuous, sitting in the appearance palace, this person will certainly end his life by hanging himself or cutting his throat. The fortune star and official star control the post-horse and face the sun, making them a noble guest of the Jade Hall: the master of fortune and virtue, along with the official star, control the Heavenly Horse and Earthly Post, and are close to the sun, thus occupying a favorable position and time. This person is certainly a noble guest of the Jade Hall and golden horse. The literary star, the魁 star, or the fire and Luo Hui stars travel with the moon, making them a famous official in the Han Yuan Academy: the literary star, the魁 star, or the fire and Luo Hui stars are used in the night, accompanying the moon, without other stars interfering, and this person is certainly a famous official in the Han Yuan Academy, of great importance.

陰陽拱祿朝向尤奇。日月得體，或拱夾官祿，或拱夾官星，又得朝命向命者尤奇，如若背陷固輕。最富日月夾財，坐旺享福。財帛宮得日月夾拱，或是日月拱夾財星，更財宮財星坐生旺宮，主享福受用，或犯四耗，主破財減福。

The sun and moon are in a harmonious relationship with the official position and face the命宫, which is particularly unusual: the sun and moon each have their own positions, either supporting the official position or the official stars, and if they also face and point towards the命宫, it is even more remarkable; if they are opposite and fall into a bad position, their influence is naturally weaker. The most prosperous situation is when the sun and moon are both supporting the wealth宫, and the wealth star is in a strong position, leading to enjoyment of blessings: if the wealth宫 is supported by the sun and moon, or the sun and moon support the wealth star, and the wealth宫 and wealth star are in a favorable and strong position, it indicates enjoying wealth and blessings; if they are affected by the Four Losses, they will suffer financial loss and reduced blessings.

孤克者木氣羅守身命，泊孤辰寡宿之鄉。木氣羅乃孤星也，不宜守命，太陰忌泊孤辰寡宿之鄉，主清高孤寡之士。淫賤者金水孛臨身命，坐冠帶、咸池之上。金水孛乃是淫星，又臨冠帶、咸池之上，其淫必矣。水星化暗入四宮必傷祖業。水星本無定性、飄流之星也，況又化暗守田宅，主祖業無依。

A person who is lonely and suffers from mutual punishment is when the Jupiter, Purple Star, and Rahu are stationed at their body and life positions, and they are located in the regions of Guchen and Guasu. Jupiter, Purple Star, and Rahu are all solitary stars, and it is not suitable for them to guard the destiny; the Moon also should avoid being stationed in Guchen and Guasu regions, as such a person would be refined and solitary. A person who is licentious and of low morality is when the Venus, Mercury, and Moon孛 are stationed at their body and life positions, and they are located in the regions of Capping and Xianchi. Venus and Mercury are inherently licentious stars, and when they are stationed in Capping and Xianchi, the person is certainly licentious. If Mercury transforms into a dark star and enters the fourth house, it will surely harm the ancestral property: Mercury is originally a wandering star without fixed nature, and if it further transforms into a dark star and guards the house of fields and residences, it indicates that the ancestral property is unreliable.

太陰帶祿登七位，定得妻財。太陰陰星也，化祿臨妻主室家富厚，或太陰官祿之主亦同此論，必有妻財也，不然主妻內助。氣孛守嗣垣，兒必刑傷。氣孛二星同在五宮，必主刑傷子女也。火羅入疾厄，婦多產難。不論男女火羅不宜入疾厄，如此者，男有暴病，女多產難，若非自災必傷骨肉。

The Moon God accompanied by the Official Star enters the seventh palace, ensuring wealth from the wife's family: The Moon God is a yin star, transforming into the Official Star and entering the palace of wife and concubine, indicating a wealthy household; or if the Moon God itself is the master of official position and fortune, the same interpretation applies, meaning wealth from the wife's family, otherwise indicating that the wife can provide internal support. The Purple Qi and Moon孛 stars guard the palace of descendants, leading to injuries to children: The Qi and Bo stars both residing in the fifth palace will certainly result in harm or injury to children. The Fire Star and Luo Hui enter the palace of illness and injury, causing difficulties in childbirth for women: Whether male or female, the Fire and Luo Hui stars are not suitable to enter the palace of illness and injury; such men will suffer from sudden illnesses, while women will face difficulties in childbirth. If not suffering themselves, they will certainly injure their close relatives.

非惟格局取用，專求用曜精神。女命非以格局取用，專求用神生旺得垣，不失為美。身命安清，財福無破。婦人身命二位坐吉，財福二宮不破，自然佐夫享福。夫星化貴升殿必有稱呼，夫星七宮主也，若入垣升殿化福祿貴權，又得時令不值空亡，夫必貴論，如夫主是火坐翼度或火宮，又值夏令夜生，不見水孛才妙。

For a female's destiny, one should not only consider the structure and pattern but also focus specifically on the spirit of the stars used: unlike male destiny which relies on structure and pattern, female destiny should seek the flourishing and proper position of the useful god. If the body palace and life palace are clear and upright, and wealth and fortune virtue are not broken, then the woman's body and life are seated in auspicious positions, and the wealth and fortune palaces are not broken, naturally she can support her husband and enjoy happiness. If the husband's star transforms into a noble deity and ascends to its own palace, there will certainly be a title or honor: the husband's star is the ruler of the seventh palace. If it enters its proper position and ascends to its palace, transforming into fortune,禄, nobility, and authority, and is supported by the season, not falling into Kongwang, the husband will certainly be considered noble. For example, if the husband's ruler is the fire star, sitting in the Wings mansion or in the palace of fire, and encountering summer season, being born at night, and without the presence of the water star or moon孛, this is considered excellent.

身主入福坐財乃歸富室。陰人專以身主倚賴，吉凶由此，如生秋月或夜明，不逢殘晦，化為吉神，居於財帛福德富室也。夫子俱貴，堪期兩誥褒封。如夫子二星坐玉堂貴人、化祿貴、權印或官福星、又入官福宮是也，乃夫子俱貴，可受兩誥封贈，值破不准。

The person's main star enters the Fortune Virtue palace and sits in the Wealth palace, indicating marriage into a wealthy family: For a woman's fate, the main star is the key support, determining all good or bad fortune. For example, if she is born in autumn or during a bright night when the moon is not waning or new, and the main star transforms into a beneficial deity residing in the Wealth or Fortune Virtue palace, she will marry into a wealthy family. Her husband and son will both be prominent and esteemed, and she may receive two official commendations: For instance, if the husband's star and the son's star are located in the Jade Hall Nobleman position, transforming into禄 (favorable official rank), 贵 (noble status), 权 (authority), or 印 (seal of office), or if they themselves are official stars and fortune stars entering the Official Rank and Fortune Virtue palaces, then both husband and son will be esteemed, and she may receive two official commendations. However, if there is a clash or disruption, this prediction will not hold.

陰陽並明，必主一生專擅。但日月同宮，必生於朔旦，月占日前，必卑夫奪權。自能刱立，能知書數，不可一概而論。五宮主入官福，子必出賢。五宮子位也，子星化祿福權貴，得時令入官祿福德，不宜空破，子必賢也。

The sun and moon shining together indicate that this woman will have great authority in her lifetime: as long as the sun and moon are in the same palace, she will certainly be born on the morning of the first day of the month; if the moon is before the sun, she will certainly diminish her husband's authority and take it for herself. Such a woman can establish her own career and is knowledgeable in literature, arithmetic, and numerology; she should not be generally considered as evil. The ruler of the fifth palace entering official position and fortune virtue indicates that the son will certainly be a talented person: the fifth palace is the position of children, and the star of the child transforms into official position, fortune virtue, authority, and status, and with the right timing enters official position and fortune virtue, without falling into kongwang or being broken by conflict, the son will certainly be virtuous.

七位宿到田財，夫當有業。七宮乃夫位，彼宮主得時令無空破，不化刑囚，又入財帛、田宅，夫必旺財業也。夫星畏逢殺觸嗣宿，怕見難傷。如火為夫，畏見水孛克抑，如水為子，忌逢土計牴觸也。

The seventh palace's star mansion reaches the fields, property, wealth, and husband: The seventh palace represents the husband's position. If the ruler of this palace is in season and not in Kongwang, not conflicting or broken, and not transformed into a criminal or imprisoned star, but enters the fields, property, wealth, then the husband certainly has flourishing wealth and property. The husband's star fears encountering凶杀 (malevolent killing), and the son's star fears being touched or conflicted. It is also disliked to have the difficult star to injure. For example, if the fire star is the husband's star, it fears encountering the water star and the moon孛 (moon孛) to suppress and control; if the water star is the son's star, it dislikes encountering the earth star and the counter star 计都 (Ji Du) to contradict and resist.

太陰升殿在福位，可貴於子。太陰當望化吉無翳玷，或天門、奎、壁、角、婁、張、畢、生子必主聰明賢貴也。太陽當道臨對宮，必尊其夫。對宮夫位，太陽君象臨午子宮安命是也，又如張度夜生，必尊敬夫，忌土計水氣共位。

The Moon is rising into its native palace and falls into the position of Fortune and Virtue, which can lead to gaining status through a son: When the Moon is at its full phase, transforms into a beneficial star without any defects, or falls into the Hai Palace (Hai Palace) Heaven Gate or the constellations of Qiu, Bi, Jiao, Lou, Zhang, Bi, it is certain that the son born will be intelligent and noble. The Sun is in its proper position and appears in the opposite palace, which indicates the wife will respect her husband: The opposite palace is the husband's position, the Sun represents the king's image and appears in theWu Palace (Wu Palace) orZi Palace (Xu Palace), or the命宫 (Destiny Palace) is located there. Also, if the Moon is in the Zhang constellation and the person is born at night, they will also respect their husband; however, it is forbidden for the planet Saturn, Ji Du, the planet Mercury, and Zi Qi to be in the same position.

命為官、身為福，必居恭淑，夫化貴，子化祿，可任封章，命主是官星，身主為福星，必可稱呼夫人也。夫星化貴入玉堂得時令，子星化祿入官福貴人之位，必屬貴人妻。

If the destiny ruler is the official star and the body ruler is the fortune virtue star, this woman will certainly be respectful and virtuous. If the husband star transforms into a nobleman and the son star transforms into a禄 star, she can receive imperial honors. If the destiny ruler is the official star and the body ruler is the fortune virtue star, she will surely attain the title of a virtuous wife. If the husband star transforms into a noble god and enters the Jade Hall position with favorable timing, and the son star transforms into a禄 star and enters the official salary and fortune virtue position or the nobleman's position, this woman will certainly be the wife of a nobleman.

金孛匪宜臨身，馬刃莫教干命。金孛同入命，則主淫冶好事；馬刃殺主，星極不宜化刑，身命無救，則患禍凶也。男女體用怕者，值難作黨。男女之命用曜，俱怕值難，作黨諸殺，克命克限。陰陽宮度，喜者相合相生。陰宮陽宮陽度陰度，並宜相合相生為福，最貴，觀星要察其性情，論限宜明乎宮度。

The stars of Venus and Moon孛 should not be near the body's palace, and the Post-horse and Yang Blade should not interfere with the命宫: if Venus and孛 both enter the命宫, the person tends to be licentious and fond of pleasures; the Post-horse and Yang Blade, when combined with凶杀 stars, should not transform into criminal stars. If the body and命宫 lack support, misfortune and calamity will arise. For both male and female destinies, the stars that are essential should not be joined by difficult stars: the essential stars in a person's destiny fear the joining of difficult stars with various Inauspicious Sha stars, which will attack the命宫 and the life limits. The Yin and Yang palaces and degrees prefer mutual harmony and generation: Yin palaces and Yang palaces, Yin degrees and Yang degrees, should be harmonious and mutually generating to bring good fortune, which is most valuable. When observing stars, one should understand their nature, and when discussing life periods, one should clarify the palaces and degrees.

此後皆論諸星總斷，火羅、計孛、性凶，水金氣木性善，如克臨度限，以性情善惡分之，得失便明；論限當識宮度吊合何宮何度，或克或生或合或沖，故曰：同宮千里，宜辨岐界損益也。

The following are general interpretations of the stars. Mars, Rahu, Kedou, and Yuebo are fierce and violent in nature, while Venus, Mercury, Zi Qi, and Jupiter are gentle and benevolent. If these stars afflict a particular star degree or limit, their effects should be judged according to their inherent nature, whether good or bad, and the gains and losses will become clear. When discussing the limits, one must determine which palace and degree the star is passing through, whether it is harmonious or conflicting, and whether it is beneficial or harmful. Therefore, even if two stars are in the same palace, they may differ greatly, and one must discern the losses and gains at the boundaries.

垣分偏正，當知各宮生肖所屬為宗。各宮分野宿度，但所屬生肖者為正垣，如辰宮亢金龍子宮虛日鼠是也，十二宮俱以此論，不得生肖者，為偏垣，如辰宮角木蛟子宮危月燕是也，餘仿此推。

The palace enclosures have both biased and central ones, and they should be determined based on the zodiac animals of each palace: among the territories and stars governed by each palace, those that match the zodiac animal of the palace are considered central enclosures. For example, the palace of Chen is associated with the dragon and has 'Kang Jin Long' (the Dragon of the Celestial Pole), and the palace of Zi is associated with the rat and has 'Xu Ri Shi' (the Rat of the Void Star). All twelve palaces are judged in this way. Those that do not match the zodiac animal of the palace are considered biased enclosures. For example, the palace of Chen has 'Jiao Mu Jiao' (the Serpent of the Angle) and the palace of Zi has 'Wei Yue Yan' (the Swallow of the Waning Moon). The rest are judged similarly.

歷行守垣各乘時旺，興廢升沉宜識度化度擘淺深，須明岐界太陽所泊為準。度有淺深，如尾三入寅度淺，尾十七入寅度深，又如胃三在戌，胃四入酉，則為岐界，皆是淺度。細觀度宿，究察命源。宜細觀度分，何星吉、何星凶、何星用力，何星有傷。究察命源，度主有成無成，格局虛實，究限損益，同宮岐界，要占四正。

The stars follow the calendar in their movement, each remaining in their own mansions, all relying on the prevailing energy of the time. As for their rise and fall, one must distinguish the transformation and depth of the mansions, and also clarify the boundaries, always taking the position where the sun stops as the standard. Mansions have varying depths: for example, the Tail Mansion enters the寅 (Yin) palace at three degrees, which is a shallow degree; while at seventeen degrees, it enters the寅 palace, which is a deep degree. Another example is the Stomach Mansion: at three degrees, it is still in the戌 (Xu) palace, but at four degrees, it has already entered the酉 (You) palace, which is the boundary, and both are shallow degrees. Carefully examining the degrees of the mansions and deeply investigating the origin of destiny: one should carefully observe the degrees, determining which stars are auspicious, which are inauspicious, which are strong, and which are weakened. Investigating the origin of destiny involves seeing whether the degree ruler can achieve success, whether the pattern is real or empty, and then examining the gains and losses in the life span. Even if they are in the same palace, one must distinguish whether they are at the boundary, and also observe the four cardinal positions.

四空無曜宮主須論，本度有星加盤莫問。星或同宮或隔界，全觀四正為要，如無星即觀本宮，主若何本度有星，不在加盤求論；並無星，方在外求之。居中則問宮神，隔界須觀度主。凡論坐地分有宮主度主二宿，如立命巳宮屬水，軫度又屬水宮，度主皆水也；倘躔翼度宮，主乃水度，主乃火，則有兩主也，如無即以宮主論也，據此即以居中宮度，深卻以宮主而論躔度之，淺即以度主論也。

When the four cardinal positions are empty and lack stars, one should consider the native ruler of the native's palace; if there are already stars in the native's palace degree, there is no need to look for them in the added chart. Stars may be in the same palace or separated by the boundary, but the four cardinal positions are always the priority. If the four cardinal positions have no stars, then look at the native's palace, and determine based on the ruler of the palace. If there are already stars in the native's degree, there is no need to look further in the added chart; only if there are truly no stars should one search outside the chart. If the native's palace is in the central position of the palace, then consult the palace deity; if it is at the boundary, then consider the ruler of the degree: whenever discussing the position of the native's palace, it is divided into two aspects: the ruler of the palace and the ruler of the degree. For example, if the native is in the Si palace, the Si palace belongs to water, and the degree it occupies, the ChChariot mansion, also belongs to water, so both the palace ruler and the degree ruler are water. But if it is in the Yi host, the palace belongs to water while the degree belongs to fire, resulting in two different rulers. If there is no degree ruler, then only the palace ruler is considered. Therefore, if the native's palace is in the central position and the degree it occupies is deep, it is based on the palace ruler; if the degree is shallow, then it is based on the degree ruler.

宮度貴乎明健，值難喜其降伏。宮主度主俱要得時令健旺，明白不宜混雜為吉。如難星殺星宜空亡衰弱交制，降伏乃無害也。欲知氣數短長，須察根基強弱。欲知其原命，用星逢時背時，身命高而本固，又何畏乎殺星。身命強旺又得時令，且不甚畏殺難也。

The ruler of the palace and the ruler of the degree should be bright and strong, and the difficult stars should be pleased when they are subdued: the rulers of the palace and degree must both be in season and strong, clear and not mixed, which is auspicious; as for difficult stars and killing stars, it is best if they fall in Kongwang or weak positions, or if they restrain each other, so that they are subdued and cause no harm. To know the length of one's life qi, one must first examine the strength of one's root: to investigate the origin of one's birth star, one should see whether the star used is in season or against the season. A person with a strong body and a firm foundation does not need to fear Inauspicious Sha: if the body palace and life palace are strong and in season, then one is not too afraid of Inauspicious Sha and difficult stars.

奴殺旺而體衰，亦難問於限主。奴殺二星秉令持勢，身命主又陷弱失，令限主雖旺亦不濟事。關界上凶星迎送，必殞厥身。限行入關界之鄉，又被凶星戰克，必凶。標的中吉曜加臨，必得其壽。限途標的清歷，喜無殺星遏克，又加吉星相迎，乃安享長壽。

When the slave star and the killing star are strong and flourishing while the main body is weak and declining, the master of the limit is unlikely to be successful: if the slave star and the killing star are in command and powerful, but the main body and the life star are weak and out of season, then even if the limit master is prosperous and strong, it will be of no help. If there are凶 stars that meet and send off at the boundary of two limits, the body will certainly suffer a fatal end: when the limit enters the area of the boundary, and is attacked by凶 stars, it will certainly be dangerous. If there are auspicious stars present at the destination of the limit, longevity is assured: the path traveled is clear and orderly, and it is pleasing that there is no obstruction or attack by killing stars, but rather auspicious stars that welcome, thus allowing for a long and peaceful life.

太陽臨難，地能散諸凶。太陽人君也，臨殺地，眾凶自散，殺不能為害也。殺星坐限，宮要知非福。諸殺聚限，不逢空亡無制伏，必然為禍大矣。

The sun illuminating a difficult position can dispel all evils: The sun represents a noble ruler. When it appears in a place of misfortune, all evils naturally disperse, and the harmful stars can no longer cause harm. If evil forces are located in the palace of the current limit, one should know this is not a blessing: When numerous evils gather in the palace of the current limit, and they do not meet kongwang or are not restrained, the resulting calamity will be extremely severe.

太陽為難，臨蝕何凶；彗曜興妖，逢庚反吉。太陽為難雖忌，當逢蝕晦無凶，值此無大害；孛性惡逢庚作催官，本命及官星逢之，官則升遷進祿，庶人則遇福也。殺星不宜作黨，宮主須忌失經。殺星生旺臨限並之流年，殺星亦旺，其禍大也。殺星遇制伏空陷，為禍不大。但逢克限之星，便是興災之日。如限主屬木，所忌金星傷克，其餘仿此推之。

The text says, "The Sun as a difficult star, when eclipsed, brings no great misfortune; comets and strange stars, when encountering the metal star Geng, turn into auspicious stars for official positions": "The Sun" if it functions as a harmful star that injures the native in the chart, is usually considered inauspicious, but if it coincides with an eclipse when the sun's light is obscured, its harmful nature cannot manifest, and thus there is no great harm. "The Moon孛" refers to comets, which are inherently fierce and harmful, but when they meet the position of the metal star Geng, they instead become stars that promote official success. If the native's main star or the star of official position meets this, officials may be promoted and receive additional benefits, while common people may also gain fortune. The commentary then elaborates: harmful stars should not form alliances, and the main stars of the palace should not deviate from their proper positions. If harmful stars are in a flourishing and strong position and are exactly at the great limit, and if the harmful stars in the current year are also strong, the resulting misfortune will be great; but if the harmful stars are restrained, or fall into empty or weak positions, the resulting misfortune will be less. Whenever a star that controls the limit ruler appears, it is the day when misfortune is triggered. For example, if the limit ruler is of the wood element, the metal star that harms it is feared; other stars are similarly considered in this way.

最怕當頭太歲，亦防得勢餘奴。如太歲沖限或餘奴犯度，皆主凶危，人離財耗，黃泉路，鬼門關豈非險地。子午卯酉為黃泉路，寅申巳亥為鬼門關，命限值會，更加殺星聚到，其災必沒。劫殺頭、陽刃尾亦是戰場。限入劫殺頭、陽刃尾出入之屆，如遇在彼，亦須防患。

The text says: One must be most cautious of the flow year's Tai Sui pressing directly, and also beware of the four remaining stars gaining power and acting strongly — these four remaining stars are called "Purple Qi", "Moon孛", "Ruo Hou", and "Ji Du", which are subordinate to the seven governing stars, hence called "remaining slaves". The annotation explains: If the Tai Sui conflicts with the current limit, or if the four remaining stars invade the destiny degree, it indicates danger and hardship, family dispersion, and loss of wealth. What is called "Yellow Spring Road" and "Ghost Gate" are not just dangerous places? The four palaces of Zi, Wu, Mao, and You are called "Yellow Spring Road", and the four palaces of Yin, Shen, Si, and Hai are called "Ghost Gate". If one's true destiny or current limit falls into these palaces, and if many killing stars gather there, disaster is certain. The beginning of "Jie Sha" and the end of "Yang Ren" are also battlefields of weapons. When the current limit enters the boundary between the beginning of Jie Sha and the end of Yang Ren, if it just reaches there, one must also be cautious of calamity.

眾星戰殺定無憂，一殺當關深可慮。眾星聚於殺地，戰克以並其凶且不憂害也。如木殺逢金星制之。一殺當限得勢抑且無救患難奈何。若有餘奴以敵殺本主自如而無憂。如安命亥宮，有氣星與金難同宮，乃餘奴敵殺，或三方對照，合而拒之，而本主無憂患也。

The text says: When many stars gather to attack the Inauspicious Sha (kill star), there is no need to worry; but when a single Inauspicious Sha star alone guards the gate, it is most concerning. The commentary explains: When many stars gather at the position of the Inauspicious Sha star, they fight and restrain it, working together to suppress its harmful nature, so there is no need to worry about being harmed. For example, a木 (wood)Inauspicious Sha star encountering a金 (metal) star to subdue it. Conversely, if a single Inauspicious Sha star alone takes charge of the destiny and is in a strong position, with no stars to support it, then the difficulties are unavoidable. At this time, if four auxiliary stars come forward to resist the Inauspicious Sha star, the main star of the destiny can remain safe and worry-free. For example, if the destiny is placed in the亥 (Hai) palace, and the紫气 (Purple Qi) star and the troublesome金 (metal) star are in the same palace, this is the four auxiliary stars defending the main star against the Inauspicious Sha; or if they come from the triple harmony direction to jointly resist it, the main star of the destiny will also have no worries.

更看歲君趕殺之有無，須詳流年並限之善惡。歲君趕殺填命，又會限度、多主倒限，宜分輕重斷之。此乃星家之妙論，實為術者之奇書，興廢、得失、莫逃、限途、損益、吉凶、更約、流年，敢會斯說而折中庸定之，一言以為法則。

The text further states: one must also examine whether the current year's Tai Sui (sovereign star) is chasing the凶杀 (malevolent killing star) and coming to meet it, and must carefully assess the good or evil of the current year and the current limit. The commentary explains: when the Tai Sui follows the killing star to fill the destiny palace, and combines with the limit, it often indicates a 'reversed limit', meaning the current limit turns back, and calamities suddenly occur. One should distinguish between light and heavy to make a judgment. All these are refined discussions by those who study stars, truly deserving to be called an extraordinary book among diviners: rise and fall, success and failure, gain and loss, and achievements and setbacks all cannot escape its scope. The path of the current limit, the measure of gain and loss, and the distinction of good and bad fortune, when combined with the current year's circumstances, should be integrated and taken in the middle way to make a decision. All of this can be summarized into one sentence as a principle.

清濁始奠，清者為天，濁者為地。高卑既明。高者為上，卑者為下。天不愛道而洛書出，文王時，神龜載書出於洛云云。地不愛寶而河圖呈。伏羲時，龍馬負圖出於河。分佈於十二之位，周迴於四七之宿。十二位，十二宮也，四七宿，二十八宿也。

The text begins by saying: the clear and turbid energies first divided and each took its place—the clear and light rose to become Heaven, while the turbid and heavy sank to become Earth; high and low were thus clearly defined—the upper is called high, the lower is called low. Heaven does not withhold the great way, so the Luo Writing emerged, said to have appeared during the time of King Wen of Zhou, when a divine turtle carried the writing on its back from the Luo River; Earth does not withhold treasures, so the Yellow River Chart appeared, said to have emerged during the time of Fuxi, when a dragon horse carried the diagram on its back from the Yellow River. The stars are distributed across twelve directions, circling around the four and seven constellations—the twelve directions are the twelve palaces, and the four times seven constellations are the twenty-eight constellations.

蓋倚於天明二曜東生，而經次蟻環於磨，則眾星拱北而遊行。天左旋，日月星辰右轉。其順軌也，則祥風以暢、而和以至。星之順見也，主祥風和暢。其逆度也，則乖氣以召而異以生。星之逆見也，必乖異召生。大則關國家、君臣、治亂之興衰，微而繫寰區、黎庶、成敗之輕重。所以國家將興，必有禎祥，國家將敗，必有妖孽。

This is entirely dependent on the two major luminaries, the "Sun" and the "Moon," rising from the east and proceeding in order of longitude, like ants circling around a grinding wheel. All the stars revolve around the North Pole without ceasing. The commentary says: celestial bodies rotate to the left, but the sun, moon, and stars move to the right. When the stars move in their proper order along their paths, auspicious winds become smooth and harmonious energy arrives; when the stars moveretrograde (retrograde) and lose their proper course, malevolent energies are summoned and calamities occur. The great aspect relates to the country, the relationship between sovereign and minister, and the rise and fall of order and chaos. In the subtle aspect, it also concerns the prosperity or decline of a region and the people living there. Therefore, when a country is about to flourish, there must first be auspicious signs; when a country is about to decline, there must first be ominous portents.

凡天之所覆，地之所載，天之覆蓋於上，地之負載於下。皆星之所燭，而曜之所經。星如燭光所照，曜以經緯所布。未有福臻而無本未，有禍害而無名。禍福吉凶，皆本於天星所主。原夫土在齊吳，雖夜生而福尤昌熾；土居子丑，火居宋魯，縱日誕而祿自盈餘。火在卯戌，木臨寅亥是真垣，精神百倍，木居寅亥，水至巳申誠入局，氣象俱新。水在巳申。

All things covered by heaven and carried by earth—heaven above covering, earth below bearing—are places where stars shine and the seven luminaries move. Stars shine like candles upon the human world, and the luminaries are arranged in order along the meridians and parallels. There has never been a blessing that comes without a cause, nor a calamity that occurs without a name: all good and bad fortune, auspicious and ominous events, originate from the stars in the heavens. Now, the planet known as 'Saturn' or the Fixed Star, when it is located in the regions of Qi and Wu, even if a person is born at night, his fortune will be especially prosperous—Qi and Wu correspond to the Zi and Chou mansions, which are the native mansions of Earth. The planet known as 'Mars' or the Wanderer, when it is located in the regions of Song and Lu, even if a person is born during the day, his official rank and wealth will naturally be abundant—Song and Lu correspond to the Mao and Xu mansions, which are the native mansions of Fire. The planet known as 'Jupiter' or the Year Star, when it is located in the mansions of Yin and Hai, is truly in its native domain, and it brings a hundredfold increase in vitality. The planet known as 'Water Star' or the Morning Star, when it moves to the mansions of Si and Shen, is truly in its native domain, and the atmosphere is renewed—water's native mansions are precisely Si and Shen.

陽君先，月躔獅子，普照無私，太陽居午，陰後次陽遜巨蟹，自安非泛。太陰居未，何慶基獲源泉之衍，繇金精循辰酉之方。金居辰酉，曷學問富山海之藏，本計曜入荊豳之次。計都己亥，名題鴈塔天首周邦，羅居午位，足躡蟾宮太陽魯分，日在戌上。

The sun is the sovereign among all celestial bodies and leads the way, moving to the Leo mansion, illuminating all things without partiality — the commentary says the sun resides in the午 (Wu) mansion, and Leo corresponds to午. The moon is the follower among all celestial bodies and comes after the sun, retreating to the Cancer mansion, guarding its own position without overflowing — the commentary says the moon resides in the未 (Wei) mansion, and Cancer corresponds to未. Why does it obtain a continuous flow of blessings like a spring's source? Because the planet Venus, also known as Tai Bai, moves along the辰 (Chen) and酉 (You) mansions — the native mansion of metal is precisely at辰 and酉. Why does knowledge become as vast as the mountains and seas? It is because the planet Ji Du enters the regions of Jing and Bin — the commentary says Ji Du resides in巳 (Si) and亥 (Hai). Achieving fame by entering the雁塔 (Yan Ta, a metaphor for the imperial examination hall) and having one's name known throughout the realm is due to the planet Luo Hou, also called Tian Shou, residing in the午 (Wu) mansion. Stepping onto the Moon Palace and corresponding to the region of Lu is due to the sun being in the戌 (Xu) mansion, which belongs to the Bond mansion (Lou Xu, Bond mansion), precisely the region of Lu.

水日合星張之位，陛庭補袞贊皇明，水日在午，孛羅同箕尾之鄉，廊廟作霖蘇億兆，孛羅在寅，金水湊於蛇穴，豈惟鶴髮而休，金水會蛇在巳，火土會於牛宮，不獨龜齡而已。火土會牛在丑，多招橫禍，火羅犯於身命之中，火羅朱雀星也。廣納殊祥，金木照乎方主之內，金木龍虎星也。四空坐命，其人終世顓蒙。

The planet Water and the Sun congregate in the Star and Extended Net mansions, enabling the person to stand in the court and assist the sovereign in rectifying errors and promoting virtue—since Star and Extended Net belong to the午 (horse) palace, the commentary notes that Water appears on the day of午. The planet Moon孛 and the planet罗睺 gather in the Winnowing Basket and Tail mansions, allowing the person to bring relief to millions of people like timely rain—since Winnowing Basket and Tail belong to the寅 (tiger) palace, the commentary notes that孛 and罗睺 appear on the day of寅. The planets Gold and Water converge in the snake's nest, which is not only longevity with white hair but also more—since Gold and Water meet in the巳 (snake) palace. The planets Fire and Earth gather in the Ox palace, which is not only the longevity of turtles and cranes but also more—since Fire and Earth meet in the丑 (ox) palace. Inviting many unexpected misfortunes is when the planet Fire and罗睺 invade the person's palace and destiny palace—Fire and罗睺 are the Vermilion Bird stars, governing fire and blood-related calamities. Widespread and unusual auspicious signs occur when the planets Gold and Wood shine upon the native's native star—Gold and Wood are the Dragon and Tiger stars, governing benevolence and decisiveness. When the four cardinal positions are empty and lack stars, and the person's destiny is seated there, the person will be all his life dull and ignorant.

三合對照，皆無一星。一吉隨身，此命早年亨奮。一星滿用，又喜拱照。水流鶉尾，巧計千般，水星在巳。孛坐元枵，權謀百變，孛星在子。掠他人之物，以利己，蓋緣水會計都。水主智謀，計好狡猾。捐自己之財以濟人，必是木同紫氣。木主剛毅，氣為慈祥。

The concept of "four emptiness" refers to the absence of any stars in the triple harmony and opposite palace positions. If a person has a beneficial star accompanying their birth palace, they will achieve success and progress early in life—this is because one star serves multiple functions and receives support from the triple harmony. When the "water star" reaches the Chen position, the person is resourceful and skilled in various strategies—note that the water star is located in the巳 position. When the "moon孛" star is in the Zi position, the person is adept at cunning and change—note that the孛 star is located in the子 position. Stealing from others for personal gain is due to the conjunction of the water star and the "counting star"—the water star represents intelligence and strategy, while the counting star is associated with cunning. On the other hand, if someone is willing to donate their own money to help others, it must be because the "wood star" and the "purple qi" star are in the same palace—wood represents integrity and determination, while purple qi represents kindness and generosity.

求醫何數，火在八宮，火主血光。伸訟曷頻，羅窺十位。羅為暴燥。一身迍蹇，火星怕與水星交，水火相戰。沒齒榮華，福曜愛逢祿曜並。福祿同宮。眉顰常不足，只嫌水到揚州，水星在丑宮。性逸素無拘蓋，喜火臨燕地。火星在寅。

Why is there constant need to seek medical treatment? Because the planet Mars is in the Eighth House, which is the House of Diseases and Illness — Mars signifies blood-related calamities. Why are there frequent lawsuits and disputes? Because the planet Rahu is in the Tenth House, which is the House of Official Positions — Rahu is impetuous and prone to quarrels. Being constantly troubled and obstructed is due to Mars' fear of meeting with the planet Water — because of the conflict between fire and water. A lifetime of prosperity and wealth is due to the planet of Fortune and Virtue preferring to be in the same house as the planet of Official Favor — because of the conjunction of fortune and official favor. The brow is often furrowed and things are never sufficient, only because the planet Water has reached the region of Yangzhou — the note says that Water is in the Ox House. A relaxed and easygoing nature, and a tendency to be unconstrained, is because Mars is in the region of Yan — the note says that Mars is in the Tiger House.

早拋父母，太陽不喜遇羅.?。太陽為父，怕逢羅蝕。中棄妻孥攙搶，切忌逢天尾。孛為妾星，忌計侵克。女招產厄，暗曜傷身，身主被殺加臨。男中暴災，忌星克命。命元有忌，曜相侵。

In early years, one left parents behind because the Sun should not meet with "Luohou" — the Sun symbolizes the father, and it is most feared to meet Luohou which causes an eclipse. In middle age, losing wife and children is like a comet and a meteor appearing together, and one must avoid encountering "Jidu", also known as Tianwei — "Yuebo" is the star representing a concubine, and it is most inauspicious for Jidu to invade and harm it. A woman suffering from difficulties in childbirth is due to dark stars harming her body palace — because the ruler of the body is afflicted by the killing star. A man encountering sudden misfortune is due to a forbidden star harming his life palace — because there is a forbidden star above his life origin that comes to invade.

金照衛而主壽，金在亥宮。遇熒惑而夭天年，火必克金。火躔宋以為榮，火居卯位。見太乙，則早歸泉路。孛必克火。官星隱陷，白頭始得青衫，祿主受克。魁宿圓明，綠鬢已拖紫綬，魁星得地。孛在七宮遇月，始招妻妾，月孛同宮居妻。火臨五位見木，方顯兒孫，火木相生臨兒。

The planet Venus shining over the territory of Wei indicates longevity — the commentary says that Venus is in the亥 (Hai) palace, and亥 (Hai) is the territory of Wei; but once it meets the planet Mars, it will shorten one's lifespan — because Mars necessarily overcomes metal. The planet Mars arriving at the territory of Song brings honor and prominence — the commentary says that Mars is in the卯 (Mao) position, and卯 (Mao) is the territory of Song; but when it meets the planet Taiyi, which is also called the Moon孛 (Bo), it will soon return to the Yellow Spring — because the Moon孛 (Bo) necessarily overcomes fire. A person whose official star is hidden and weak will not wear the official robe until old age — this is because the official star is overcome by the ruler star. A person whose Kui star is full and bright will have purple sashes before his hair turns white — this is because the Kui star is in a favorable position. When the Moon孛 (Bo) is in the seventh palace, which is the position of wife and concubine, and meets the Moon, he can marry — because the Moon and the Moon孛 (Bo) are in the wife's position together. When the planet Mars is in the fifth palace, which is the position of children, and meets the planet Jupiter, the descendants will be prosperous — because fire and wood mutually generate and are in the children's palace.

若乃初行駁限中，始向榮。初限否或中限泰。中遇凶星，末乃就吉。中限滯或末限通。刑星居相貌，三旬之內入愁門，相貌初限也。囚曜居疾厄，五十來臨尋死路，疾厄中限也。看行年之限數，先看限度，加流歲之星辰，次評流星，別過度之順逆，以斷吉凶。星之過度，有順有逆，推入宮之先後，而明禍福，星之入宮，有前有後，千塗一律，有準無差。

The initial period of one's life is marked by a mixture of difficulties, and it is only in middle age that one begins to achieve success and prominence; this indicates that the early years were blocked while the middle years became favorable. If a凶星 (malefic star) falls in the appearance palace, one will enter a period of sorrow before the age of thirty—since the appearance palace governs the early years. If a囚曜 (captured star) falls in the illness palace, one will face death around the age of fifty—since the illness palace governs the middle years. When calculating the yearly limits, first examine the current limit, then add the influences of the flowing stars of the year. Next, assess the fortune or misfortune of the flowing stars. Determine whether the stars are moving forward or backward, and use this to judge fortune or misfortune—stars passing through certain degrees may move forward or backward. Investigate the order in which stars enter a palace, and use this to understand the fortune or misfortune—stars entering a certain palace may arrive earlier or later. All these various methods ultimately follow one principle, precise and error-free.

天地推遷陰陽極元，天為陽地為陰，列萬象於宇宙，布九曜於中天。宇宙即天地也。日出扶桑遇白羊，而金烏朗烈；日在卯戌。月生滄海到金牛，而玉兔輝煌；月在卯酉。木入秦州旺鬼，而初歸巨蟹；木星在木。土居鄭國好亢，而正廟秤宮。土星在辰。

Heaven and earth change and transform, yin and yang reach their fundamental origins—Heaven belongs to yang, Earth belongs to yin; myriad things and images are arranged in the universe, with nine luminaries spread across the sky—note that the universe refers to Heaven and Earth. The sun rises from Fusu and meets the White Ram constellation, so the golden crows appear bright and radiant—note that the sun is in the卯 and戌 positions; the moon arises from the vast sea and moves to the Bull constellation, so the jade rabbits shine particularly brightly—note that the moon is in the卯 and酉 positions. The planet Jupiter enters the territory of Qin and is strong in the Ghost mansion, first returning to the Crab constellation—note says 'Jupiter in wood'; the planet Saturn resides in the territory of Zheng and is favored in the Neck mansion, and its temple is in the Balance constellation—note says Saturn is in the辰 position.

給諫功臣，定是水臨雙女，水星在巳。參政學士，蓋緣土好寶瓶。土星在子。南方熒惑在卯宮，貴饒衣食；火星居卯。西方太白向衛分，益壽延年。金星居亥。要知淺薄，無過土埋雙女，土星在巳。欲問榮華，大抵金居亢位。金星在辰。

Those who can hold positions such as Attendant Counselor or Advisor to the Imperial Council are certainly marked by the Water Star (Jing) appearing in the Double Female Palace — the note says the Water Star is in the Si position. Those who can serve as Deputy Prime Minister or Imperial Academy Scholar are generally indicated by the Earth Star (Tu) being pleased in the Bottle Palace — the note says the Earth Star is in the Zi position. The Southern Mars (Fenghuo) falling in the卯 Palace signifies honor and wealth — the note says Mars is in the Mao position. The Western Venus (Tai Bai) facing the territory of Wei indicates longevity and extended life — the note says Venus is in the Hai position. If one's destiny is shallow, nothing is worse than the Earth Star covering the Double Female Palace — the note says the Earth Star is in the Si position. If one seeks a life of prosperity, it is generally the Venus Star residing in the Neck Mansion — the note says Venus is in the Chen position.

克妻害子，太乙與天尾同宮。孛計同躔於五七之宮。足智多才，木星與太陽交會。木日相會於身命之位。中年命蹇，火孛而守申酉；火孛同申或酉。末歲時通，日月定居子午。日月同子或午。初否後泰，日月臨於身命之宮；日月守命守身。先吉後凶，金木照於鼠牛之地。金木居子居丑。金乘火位，其人少失雙親；金忌居卯戌宮。火入金鄉，此命早拋兄弟。

The person is harmed by the spouse and damages children when Taiyi and Yuebo are in the same palace, and both孛 and Ji Du move to the fifth palace, which is the position for children or the seventh palace, which is for spouses. Intelligence and talent are indicated when Jupiter and the Sun meet, with Jupiter and the Sun meeting in the palace of the body or the palace of destiny. Obstacles in middle age occur when Mars and Yuebo are stationed in the palace of Shen or You. In old age, fortune becomes smooth when the Sun and Moon settle in the palace of Zi or Wu. Initially blocked but later smooth is when the Sun and Moon are in the palace of the body or destiny, with the Sun and Moon each guarding the palace of destiny and the palace of the body. Initially good but later bad is when Venus and Jupiter are in the palace of Zi or Chou, with Venus and Jupiter located in the palace of Zi or Chou. When Venus is in the fire palace, the person loses both parents at a young age, as Venus is in the palace of Mao or Xu, which belong to fire. When Mars enters the metal palace, the person leaves brothers and sisters early, as Mars is in the palace of metal.

火怕辰酉位，妻無子息，都緣孛在七宮；孛星忌居妻位。子授官班，紫氣在於兒位。氣星宜守兒位。多榮產業，木金會於田園；金木妙居田宅。少失資財，金火同居財位。金火忌守財宮。水火併居田宅，破家蕩產；水火忌居田宅。日木會於財宮，發福多財。日木喜臨財帛。

Continuing from the previous sentence, the planet Mars is feared when it falls in the positions of Chen or You, as Chen and You belong to metal. The lack of children in the family is due to the planet Yuebo falling in the seventh house — the planet Yuebo is unfavorable when it resides in the position of wife and concubine. The son can attain official rank and status when the planet Ziqi falls in the children's house — the planet Ziqi is favorable when it resides in the position of children. Prosperity and honor in property and wealth come when the planets Wood and Metal meet in the house of fields and homes — the harmonious combination of Metal and Wood is favorable in the house of fields and homes. Loss of wealth at a young age occurs when the planets Metal and Fire are together in the house of wealth — the planets Metal and Fire are unfavorable when they reside in the house of wealth. When the planets Water and Fire are together in the house of fields and homes, it indicates the destruction of the family's fortune — the planets Water and Fire are unfavorable when they reside in the house of fields and homes. When the planet Sun and the planet Wood meet in the house of wealth, it brings good fortune and abundant wealth — the combination of Sun and Wood is favorable in the house of wealth.

財帛衰退，被水宿加臨；水星忌居財宮。田業多增，定月華照耀。太陰愛守田宮。生來少疾，日月金水相當；遇吉神而無患。處世多迍，火羅計孛對照；逢凶星主多災。頻遭禍患，殺曜入於高強。殺曜宜弱不宜強。自小無災，日月不臨閒極。日月宜強不宜弱。

The fortune of wealth and property is gradually declining, because the water star is occupying the palace of wealth and property; the water star is unfavorable when it resides in the palace of wealth. The land and property are continuously increasing, certainly because the Moon is shining brightly on the palace of land and property; the Moon is favorable when it guards the palace of land and property. Being born with few diseases and misfortunes is because the Sun and Moon are properly combined with the metal and water stars; encountering auspicious deities brings no worries. Facing many difficulties in life is because the fire star, Ruo Liu, Ji Du, and Yue Bo are coming to oppose; encountering malevolent stars leads to many troubles. Frequently encountering misfortunes is because the killing stars are located in a strong and flourishing position; killing stars should be weak rather than strong. Having no misfortunes since childhood is because the sun and moon are not located in the idle or extreme palaces, which are weak positions; the sun and moon should be strong rather than weak.

年年獲福，皆因三日逢金。太陰泊處前後宮共四十五度，謂三日宮。日日有災，蓋謂八宮見火。疾厄宮，怕見火羅。氣羅同步，其人好逸山林。氣羅指空門，孤克言。金土相逢，此輩蓋能修合。金土指道門修合。三方若背，為人空貴無官。二限主皆背陷。一主加臨此命，永成喜慶。如一主臨垣有用，則主一生福慶也。

Year after year, one can receive blessings because the "Three-Day Palace" meets the planet Venus—where the Moon stops and the total degrees before and after amount to forty-five, called the Three-Day Palace. However, if there is calamity every day, it is because the Eighth Palace sees the planet Mars—the Eighth Palace is the Palace of Illness, which most fears the planet Mars and "Rohini." "Purple Qi" and "Rohini" move in unison, indicating that this person prefers to retreat into mountains and forests—these two celestial bodies refer to Buddhist monks, considering their solitary and harsh nature. When Venus and Saturn meet, such people are generally able to prepare medicinal herbs—Venus and Saturn refer to Taoist alchemy. If all three harmonious directions are opposite, this person is merely a name without real position—due to both limit rulers being opposite and weak. If any one of the main stars is present in this destiny, the person will have joy throughout life—when a certain main star is in its proper place and useful, it indicates a lifetime of blessings.

天地肇闢星辰混同，天地開闢之時，星辰混而為一。循三百餘度，以不息歷二十八宿而無窮。諸星行度，無一刻之停。盈虛有時，只在夏冬之至。盈者，滿也；虛者，虧也。疾徐以望不離晦朔之中。疾者，速也；徐者，遲也。

The text says: When heaven and earth first began to form, the stars were all mixed together as one — the commentary explains that this refers to the very beginning when all the stars were undifferentiated. Afterwards, the stars moved along the celestial circle of more than three hundred and sixty degrees, continuously passing through the twenty-eight constellations without end — the commentary states that the movement of the stars never stops. The fullness and waning of the sun and moon each have their own time, with the key points being the summer solstice and winter solstice — fullness means completeness, and waning means deficiency. The speed of their movement is measured by the time of the full moon, always remaining within the period between new moon and the next new moon — fast movement is quick, and slow movement is gradual.

原夫日管獅子之宮，日午，月為巨蟹之位，月未，寅亥屬木，木居寅亥，而卯戌屬火，火居卯戌，辰酉皆金，金居辰酉，而子丑皆土，土居子丑，水德一星，巳申兩處，水居巳申，兼乎四曜分長短出入之不齊。四曜，氣孛羅計也。照彼眾人，有禍福吉凶之所據。諸星所照，有吉有凶。

Now it is said that the Sun governs the Lion's Palace, and the annotation clearly states that it is the午宫; the Moon governs the Crab's Palace, and the annotation clearly states that it is the Wei Palace. The寅 and亥 palaces belong to wood, and the planet of Jupiter is originally in the寅 and亥; the卯 and戌 palaces belong to fire, and the planet of Mars is originally in the卯 and戌; the辰 and酉 palaces belong to metal, and the planet of Venus is in the辰 and酉; the子 and丑 palaces belong to earth, and the planet of Saturn is in the子 and丑; the planet of Mercury has its original palace in the巳 and申, hence it is said that Mercury resides in the巳 and申. In addition, the four auxiliary stars move at different rates, some slow and some fast, their ingress and egress vary—these four stars are the Purple Qi, the Moon孛, the Luo Hou, and the Ji Du. They illuminate all people, and thus the fortune, misfortune, good and bad of people are determined—wherever the stars shine, there may be good or bad fortune.

觀其十一曜佈於十二宮。五星六曜，臨十二宮以定榮枯。入於失次，則家破迭迭。諸星怒失宮、失次。守於垣局，則腰金重重。眾曜喜歸垣局。羅氣而僧道喜遇。羅氣乃緇黃之宿。水木而仕宦欣逢。水木為文學之星。凡星數之通變。凡談星數須通變為妙。

Observing these eleven luminaries distributed among the twelve palaces—five planets together with six luminaries appear in the twelve palaces, used to determine the prosperity and decline of a person's life. When the stars fall into disorderly positions, families will break up and people will suffer continuously—commentary says that the stars become angry and lose their proper palaces, departing from their original order. When the stars remain in their own palaces, the person will be wealthy and prosperous, with great fortune—commentary says that all the luminaries prefer to return to their own palaces. 'Ruo Hou' and 'Zi Qi' are auspicious for monks and Taoists—Ruo and Qi are originally star mansions associated with monks and Taoists. 'Water Star' and 'Wood Star' are favorable for officials—Water and Wood are originally stars governing literature and scholarship. In discussing star destinies, it is valuable to understand change and transformation—commentary says that discussing star numbers should be based on flexibility and adaptability.

在生時之插籠。如欲論命，定時辰之真假。登明太乙之宮金見，產雙生之子。亥為登明，巳為太乙。太沖河魁之位火明，主兵將之職。卯為太沖，戌為河魁，火星臨此二宮，兵將之權。如是魁星顯，有震世之文，文官重魁星，武宿高作，擎天之柱，武職論將星，為公為侯順於晝夜。日喜晝而月喜夜。或夭或貧，失乎向背。凶星向而吉星背。

The key to change lies in determining the exact time of birth — to discuss a person's fate, one must first accurately determine the truth of the birth time. The palace of Dengming and Taiyi encountering the planet Venus indicates the birth of twins — the palace of Hai is called Dengming, and the palace of Si is called Taiyi. The palaces of Taichong and Heqiu with the planet Mars shining brightly indicate the command of military forces — the palace of Mao is called Taichong, and the palace of Xu is called Heqiu; when Mars is present in these two palaces, one holds the authority to command troops. If the star of the Scholar is prominent, there will be a great reputation in literature — civil officials value the star of the Scholar; if the star of the General is strong, one becomes a pillar of the state — military officials focus on the star of the General. Those who are granted titles of marquis or duke are in harmony with the suitability of day and night — the sun prefers daylight, and the moon prefers nighttime; as for夭折 (early death) or poverty, it is due to losing the method of alignment —凶星 (malevolent stars) face the命宫 (destiny palace), while吉星 (auspicious stars) instead turn away.

凡此生人關乎星象。大凡人生於世，皆係星辰所主。高官重職，豈無伏逆遲留。遲留伏逆，有喜有忌。寸土卓錐，亦有好樂廟旺。廟旺好樂，有吉有凶。豈不以榮名水星遇之者，登科及第，此言水星得局，文昌金宿見之者，天地都魁，此言金星為用。

All these things indicate that a person's life is connected to the stars—generally speaking, people living in the world are governed by the stars. Those who attain high official positions, does their fate not include aspects of concealment, reversal, delay, and stagnation? Concealment and stagnation may have both favorable and unfavorable aspects; those who are poor and have no place to stand, their fate may still include auspiciousness and strength—auspiciousness and strength also have both good and bad outcomes. As for glorious reputation, those who encounter the 'Water Star' can achieve success in exams—this refers to the Water Star being in a favorable position; those who see the 'Wen Chang' position with the 'Metal Star' can occupy the top position in the world—this refers to using the Metal Star as the main element.

歲居蟹鬼，而順將逆相。木入秦川，日上戌婁，而八座三臺，日遇白羊斗牛之次，上德廟地，土號太常，星張之宿，羅曜喜來，天首周邦，前諸星以，皆若舉一隅而自裁。前論諸星如是，舉一以反三可也。

The planet Jupiter, also known as the 'Wood Star', resides in the Cancer mansion and the Ghost mansion, with its forward movement representing the general and its backward movement representing the prime minister — a note says that the Wood Star entering the Qin川 region corresponds to the territory. The Sun rises in the戌 mansion, the Bond mansion, and thus holds the rank of the Eight Seats and Three Palaces — the Sun meets the White Ram's second position. The second positions of the Dipper mansion and the Ox mansion are considered the upper virtue temple grounds, where the 'Earth Star' is called the Grand Music; the positions of the Star mansion and the Extended Net mansion are where the 'Rohini' is pleased to go — this is referred to as the heavenly head surrounding the state. The above-mentioned stars are roughly described, but they are only examples to illustrate a corner, allowing people to judge on their own — a note says that since the previous discussion of the stars is like this, one should infer other cases accordingly.

入則宰職，出則憲臺，祿馬不閒，命重使君之職。祿勳驛馬宜其關照。福祿稍滯，權卑，令尹之才。官祿福德主星陷弱。少貧、老富，命弱限高；體衰用強，先貴、後刑，主沈身顯。命陷身高。

Taking up a position as prime minister in court or serving as an imperial censor in the outside office indicates that both the禄星 (Luxing, Official Star) and The Post-horse (Yimǎ, Post-horse) are active. Notes say that the Luxing and Yimǎ should be considered in relation to the命宫 (Minggong, Destiny Palace). If the official star and virtue fortune are slightly blocked and the position is low, one's ability is only suitable for that of a county magistrate. Notes say that the main stars in the official star palace and virtue fortune palace are weak. Being poor in youth but wealthy in old age is due to the native destiny being weak while the life period is strong. The native body may be weak, but the used force is strong. Gaining prestige first and then suffering punishment is due to the destiny ruler being submerged while the body ruler is prominent. Notes say that the destiny palace is weak while the body palace is strong.

蝕神交於日月，則父母有傷；羅計為蝕神，西沒地逢氣孛，則妻兒可忌。妻妾為西地，計金相見，人必雕青；計金守照，水木重臨，文章秀麗。水木相逢，三方背而壽短，三限主皆陷背，九事全而福備。四元三限，時命為九事。

The celestial spirits known as Luo Hou and Ji Du are the devouring spirits that can eclipse the sun and moon; when these two meet, the parents may suffer harm. Notes explain that the wife's palace is associated with the western direction. When Ji Du meets with the planet Venus, the person is sure to have tattoos or body markings—because Ji Du and Venus are in charge of the destiny or illuminate the destiny. When the planet Mercury and Jupiter overlap and shine upon someone, their writings will be elegant—because Mercury and Jupiter meet. If all three harmonious directions are opposite, the lifespan will be short—because all three destiny rulers are weak and opposite. If all nine matters are complete, then the fortune will be full—when the four elements, three destiny limits, birth time, and original destiny are combined, they are called the nine matters.

官祿不逢正合，恩蔭出身，祿主有背身命，囚忌若臨暗刑，徒流可畏。囚忌暗刑當照，或文才出眾，而卿薦推取，此言其醇，或祖業破散，而身自刑傷。此言其疵，一則福星強而田園被刑，福主強田主弱，一則學問高而官祿有陷。學識好官祿陷，三元俱順，則富貴俱足，三元星而得用，四空無氣，則成敗相仍。對合無吉神助。

The official star has not properly aligned with the命宫, so one can only rely on ancestral favor and privilege—this indicates that the official star is distant from the命宫. If the stars "囚" and "忌" also appear with hidden afflictions, there is a risk of exile or imprisonment—these stars and hidden afflictions directly affect the命. Some people are exceptionally talented and are recommended by officials for appointment, indicating the pure aspect of their destiny; others suffer from the breakdown of ancestral property and personal injuries, indicating the flawed aspect of their destiny. One case is when the fortune virtue star is strong but the field and residence star is afflicted—fortune virtue is strong while field and residence is weak; another case is when one has profound knowledge but the official star is in a weak position—knowledge is good, but the official star is weak. If all three elements are harmonious, wealth and status will both be attained; if the four main positions are empty and lack vitality, success and failure will alternate continuously—neither the opposite position nor the triple harmony has auspicious deities to assist.

限元明健，利名有成。限主若高，自當獲福，身命歸垣，衣祿不虧。身命得體，終須祿自盈餘。疾厄遇火孛，女多產死之因；火孛居疾厄宮，遷移犯土羅，男有旅亡之兆。土羅居遷移宮，有三合凶照，卻一世無迍，要看身命主何如。有四直吉臨，反平生少福，因身命星受克故耳。子有喪敗，父犯惡逆，子命關乎父，夫受官班，而婦當命服，婦命繫於夫，亦宜修人事以應天時，未可徒泥星辰之災福。天時、人事，相為表裡。

The main star of the limit is bright and strong, thus achieving fame and fortune; if the limit master is high, one naturally gains blessings. If the body palace and the life palace return to their original constellations, then clothing, food, and salary will not be lacking. When the body and life stars are in harmony, the person will ultimately have enough resources. If the illness and injury palace is occupied by the fire star and the moon孛, women often die from childbirth. When the fire and孛 stars are in the illness and injury palace, there is danger. If the migration palace is occupied by the earth star and the Luo Hou, men may die away from home. When the earth and Luo Hou stars are in the migration palace, there is a sign of misfortune. There are cases where the three harmonious directions have凶 stars shining on the命 and yet the person has no difficulties, which depends on the condition of the body and life stars. There are also cases where the four cardinal directions have吉 stars shining on the命 but the person has little fortune, because the body and life stars are restricted. If there is loss or failure concerning children, it is because the father has committed evil and rebellion. The destiny of children is connected to the father. If the husband receives an official rank, the wife should wear the appropriate ceremonial clothing. The destiny of women is connected to the husband. People should also improve their human affairs to correspond with the heavenly timing, and should not be overly rigid about the disasters and blessings indicated by the stars. Heavenly timing and human affairs are originally interdependent.

太陽樂晝，自卯以至於申。日喜於晝，自卯時以至申時生者佳。月魄逢宵，終寅而始於酉。月愛夜生，自酉時以至於寅時者為美。寅午戌屬火位，太陽偏樂此宮。日為火之副，宜在寅午戌之宮。申子辰屬水局，太陰宜居此位。月乃水之精妙，臨申子辰之位。

The sun delights in daylight, from the卯 (Mao) hour to the申 (Shen) hour — the note says the sun prefers daylight, and those born between the Mao and Shen hours are considered favorable; the moon's spirit prefers night, rising at酉 (You) hour and ending at寅 (Yin) hour — the note says the moon loves to be born at night, and those born between You and Yin hours are considered beautiful. The three palaces of寅 (Yin), 午 (Wu), and 戌 (Xu) belong to the fire position, and the sun particularly favors these palaces — the sun is the deputy of fire, so it is suitable to be in the Yin, Wu, and Xu palaces; the three palaces of申 (Shen), 子 (Zi), and 辰 (Chen) form a water trinity, and the moon is suitable to reside in these positions — the moon is the essence of water, so it is appropriate to be in the Shen, Zi, and Chen palaces.

泉枯牛壑，須憑金曜生成；水金同丑，月喜畢宮，切忌火金同度。火金助月，忌在酉宮。木嫌坎位，木打寶瓶，月晦離明，月居日位，亥子乃江湖之位，太陽不足為奇，日在北方為背，巳午乃盛夏之時，月魄晦明為忌。月在南方亦背。

Spring water dries up in the ox ditch, and it must rely on the "Golden Star" to assist and complete the matter — the commentary says that water and metal are both in the ox mansion. The Moon favors residing in the Net mansion, but it must avoid the Mars and Golden Star being together — fire and metal can assist the Moon, but they are to be avoided when they are together in the酉 mansion. The Jupiter dislikes the position of the Water mansion, which is exactly what "wood strikes the water bottle" means; when the Moon reaches the Fire mansion, it becomes obscure, which is like the Moon falling into the Sun's native mansion. The亥 and 子 positions are the positions of rivers and lakes, and the Sun being here is not unusual — the Sun being in the north is considered going against its natural course. The巳 and 午 positions are the time of summer, and the Moon's spirit being here is both bright and dark, which are both to be avoided — the Moon being in the south is also considered going against its natural course.

一天黯淡，只緣火曜臨陽，火日同宮，六合溟濛，必是羅?犯日。日羅相犯，月弄兔華生瑞彩，月居卯房，日居婁宿耀金烏，日在戌婁，木臨東井，要神首以加臨，木羅同未井度，氣占金牛，見月孛而無害氣孛共丑牛宿，男人切忌女人曜。日木土水為陽星，月火金羅為陰星。夜裡須防日裡星。陽星喜晝，陰星喜夜。

The sky is dark and dim, because the fire star is above the sun—fire and sun are in the same palace; all around in every direction is a misty darkness, which must be due to the 'Rohini' star invading the sun—sun and Rohini are in mutual conflict. The moon shines with the light of the jade rabbit, producing auspicious colors, which is because the moon is in the Mao Palace (Mao Palace) and the 'Room Mansion'. The sun is in the娄宫 (Lou Palace) and the golden phoenix shines brightly, which is because the sun is in theXu Palace (Xu Palace) and the Lou Mansion. The 'Jupiter' star is in the East Well (东井), and the 'Rohini' star, which is also the divine head, is also present—Jupiter and Rohini are both in the Wei Palace (Wei Palace) and the Well Mansion. The 'Purple Qi' star is in the Ox Mansion (金牛), and seeing the 'Moon孛' star is not harmful—Qi and孛 are both in the Chou Palace (Chou Palace) and the Ox Mansion. Men should avoid stars that belong to women: the sun, Jupiter, Saturn, and Mercury are yang stars, while the moon, Mars, Venus, and Rohini are yin stars; those born at night should also be cautious of yang stars—yang stars are favorable in the day, while yin stars are favorable at night.

羅?居午，切忌水德當權，火羅在午，太乙躔虛，最喜太陰同度。月孛居子，計都切忌三陽位，計入寅宮，太乙專喜夜裡生，孛宜夜生，水孛同度性偏淫，水孛照身命，水火同臨壽必損。水火守身命，火金子位土孛巳宮兩相剋戰，切忌坐命。如此者非貧即夭。

Rohini is located in theWu Palace, and it is most unfavorable for the Water Star to be in charge—note says Fire and Rohini are both in午; Taiyi, which is also called the Moon孛, reaches the Emptiness mansion, and it is most favorable for the Yin Moon to be with it—note says the Moon孛 is in theZi Palace. Jidu should avoid being in the three yang positions—note says Jidu enters the Yin Palace; Taiyi and the Moon孛 prefer those born at night—Moon孛 is suitable for night birth. When the Water Star and the Moon孛 are together, the nature tends to be licentious—Water and孛 illuminate the命宫 and身宫; when the Water Star and the Fire Star are both present in the命宫, lifespan is surely damaged. When Fire and Metal are in the子 position, and Earth and孛 are in theSi Palace, they mutually control each other and fight, which is most unfavorable for the命宫—such a destiny is either poor or short-lived.

老者切忌遇強星，老怕生旺星，壯歲卻宜逢旺曜。少嫌死絕曜，朝雲、暮雨、水孛，俱坐遷移；水孛淫蕩星也，性躁、猖狂、火羅，同躔命度。火羅剛暴星也，仁慈聰俊，木正東方；木星得位，性敏巧明，火行南律。火星得局也，羅首猛烈，羅守命宮，計尾陰柔。計在命位。

Old age should avoid encountering strong and prosperous stars—seniors fear meeting stars that are flourishing and vigorous; middle age, however, is most suitable for encountering prosperous and strong stars—youths are reluctant to meet stars that are dead or exhausted. The unpredictable nature of morning clouds and evening rain, with unstable movements, is due to the water star and the "moon孛" being located in the migration宫—water and孛 are inherently fickle stars. A quick-tempered and reckless nature, with impulsive actions, is due to the fire star and the "Ruoou" being in the命度—fire and Ruoou are naturally fierce and violent stars. Being kind, intelligent, and handsome is due to the "Jupiter" being in the east—Jupiter is in its proper position. A quick-witted and agile nature is due to the fire star being in the south—fire is in its proper position. "Ruoou" is the leader, with a fierce and intense temperament—Ruoou is in the命宫; "Ji Du" is the tail, with a gentle and subtle temperament—Ji Du is in the命宫 position.

太陽為性威嚴，日者君父之象，月孛厥心淫毒。孛為掃星之形，紫氣一心兮，退藏不為福兮，不為殃，氣守照計都在歷名豹尾，若非有刑必有忌。計守照，金水文辭為智巧，金水在命，火孛通明必外遷。

The nature of the Sun is authoritative and stern, as the Sun symbolizes the king and the father. The "Moon孛" (Moon孛) has a nature that is licentious, cruel, and vicious, as it represents the image of a comet. The "Purple Qi" (Purple Qi) is always quiet and hidden, neither bringing good fortune nor misfortune, when it guards or illuminates the destiny. The "Ji Du" (Ji Du), also known as the "Leopard's Tail" in the calendar, when present in the destiny, either brings punishment or causes taboos, when it guards or illuminates the destiny. The planet Venus and Mercury govern eloquence and wisdom, when they are located in the destiny palace. The planet Mars and the "Moon孛" (Moon孛) are open and expressive, and they indicate a destiny of being far away from home.

火孛在命，辰金巳水為文章職學之科，各得本垣，酉月卯日定卿監、郎官之位。俱得其位，祖財困辱田宅，火被水來侵，水火會田宅，人事和同遷移，木得陽臨照。木日同遷移，月孛周天皆裸體，惟宜朝斗與朝天，孛居丑亥，神首躔度以橫天，所臨廟寅而廟午。羅在寅午。

Continuing from the previous sentence, it refers to the Mars and the "Moon孛" being in the命宫. The metal in the Chen Palace and the water in theSi Palace govern the field of literature and official positions—each obtaining its own mansion. The too阴 in the You Palace and the太阳 in the Mao Palace surely indicate positions as high officials and attendants—each occupying its proper place. The ancestors' financial difficulties and humiliation in property matters result from Mars being invaded by the water star—water and fire meet in the field of property. Smooth interpersonal relations and smooth migration result from the Jupiter being illuminated by the sun—Jupiter and the sun are together in the migration宫. The "Moon孛" moves around the sky continuously and is exposed without cover, suitable only for facing the Dipper mansion and the position facing heaven—notes say孛 resides in the丑 and亥. The "Rohini" god's movement spans the sky horizontally, and the places it governs are most favorable in the Yin Palace andWu Palace—notes say Rohini is in the寅 and午.

金曜本性最無情，見木剛柔須相濟，金木宜同行，水星無心常好動，向晝楚晉鄭為強。水宜巳申辰宮，金乘火位，在西北則輕，戊土遇金，火入金鄉，見辰方無忌。辰宮見火，命居福德，尤怕相剋，受克者輕，身主逢宵，好居官祿。月明居宮。

The planet Venus is by nature most unfeeling; it becomes harmonious and balanced when it meets Jupiter—Venus and Jupiter are suitable to be together. The planet Mercury has no fixed focus and is often restless; it becomes strong when it faces the daylight and moves through the territories of Chu, Jin, and Zheng—notes say Mercury is favorable in the regions of Si, Shen, and Chen. When Venus is in the position of fire, its harm is less severe in the northwest—those with the element Wu earth also benefit from encountering Venus. When the planet Mars enters the region of metal, it is without fear as long as it is in the Chen region—notes say fire in the Chen region is not harmful. The main destiny falls in the fortune virtue palace, especially fearing being restricted; once restricted, the fortune becomes thin. The body ruler encountering night birth is best placed in the official luck palace—this is because the moon is bright and resides in that palace.

孛羅夾命分後先，兩相背行則可，日月同宮宜廟旺，倘失躔則福薄，羅前孛後以有傷，兩相交戰，先孛後羅而無害。兩相背去，論星先分晝夜。晝喜陽星，夜喜陰星。此說宜辨陰陽，太陽太陰，晝先論日與命宮，日為眾曜之尊，夜則言陰歸身度，月乃一身之主。

The stars "Moon孛" and "Rahu" enclosing the命宫 should be distinguished as to which is ahead and which is behind—only when the two stars move in opposite directions will there be no harm. The Sun and Moon should be in a palace where they are in their prime and flourishing positions; if they are not in their proper positions, their blessings will be thin. If Rahu is ahead and Moon孛 is behind, there will be damage—this is when the two stars face each other directly; if Moon孛 is ahead and Rahu is behind, there will be no harm—this is when the two stars move in opposite directions. When discussing stars, one must first distinguish between day and night—during the day, yang stars are favored, and at night, yin stars are favored. This saying is precisely about distinguishing yin and yang and distinguishing the Sun and Moon. For those born during the day, one should first consider the relationship between the Sun and the命宫—the Sun is the supreme among all stars; for those born at night, one should consider the position of the Moon in relation to the body degree—the Moon is the master of the body.

三元不失福壽必高，三元得地，九曜得時平生安榮。九事俱強，限星俱廟舉世昌榮，限元皆好，福德無星少年多難。福薄有災，命星滿用福非常，主星得所，身主俱強須福壽。身星尤高，福德不近貴星，福主既弱陷，官祿徒為無用。

If the three yuan are not out of place, fortune and longevity will certainly be high—each of the three yuan is in its proper position; if the nine luminaries are all suitable, one's life will be stable and prosperous—each of the nine matters is strong and vigorous. The stars in the life limit are all in their proper position, leading to prosperity throughout one's life—the limit ruler and the limit yuan are both good; if the fortune virtue palace is not guarded by any star, there will be many difficulties in youth—since fortune is thin, there will be disasters. If the main star of the destiny is used in numbers, the fortune is extraordinary—the main star is in its proper place; if the body ruler is also strong, there will be both fortune and longevity—the body ruler star is especially strong. If the fortune virtue palace is not close to a noble star—the fortune virtue ruler is already weak and fallen, then even if the official salary palace is good, it is of no use.

有官不久，有曜休宜作有從。既然有曜，亦看孰吉孰凶。德官俱陷福無因，福德官祿星俱陷，四正有星終作福，有吉星為福斷，三方無曜吉難評。無吉神則凶論，根基蔕固，須憑命曜居高，必須要命元起高，自少多迍，必是福星先陷。福星陷則多難。

One holds an official position but cannot maintain it for long. When stars are guarding, they should not be generally regarded as supportive influences. Since stars are present, one must determine whether they are auspicious or inauspicious. If both the Fortune Virtue宫 and the Official Position宫 are in decline, fortune cannot be generated. When both the main stars of the Fortune Virtue宫 and the Official Position宫 are in decline; if there are stars in the four cardinal positions, they can eventually bring fortune, but only if they are auspicious stars. If there are no auspicious stars in the Triple Harmony positions, it is difficult to judge whether it is auspicious or not. Without auspicious deities, it is considered inauspicious. A strong foundation requires that the stars in the native's birth宫 are in a high position. The native must have a high origin. If one has many hardships from a young age, it is certainly because the Fortune Star has already declined. If the Fortune Star declines, there will be many misfortunes.

吉有吉曜須作吉，美中之美，凶加凶曜必多凶。惡中之惡，孛羅入限，惟怕忌以加臨，似虎添翼，火土臨年，見劫刃而多忌。如蛇生足，坐貴全憑福祿壯，吉中有吉，命強無慮火金侵。我強勝彼，戴天不怕凶神，乾為天，履地何嫌惡曜。坤為地。

When auspicious stars are already present, adding more auspicious luminaries naturally leads to a favorable interpretation—this is beauty upon beauty; when malevolent stars are already there, adding more malevolent luminaries certainly increases misfortune—this is evil upon evil. The entry of "Yuebo" and "Luohou" into the current period is most feared when forbidden stars also come into play—this is like a tiger gaining wings. When the fire star and earth star appear in the current year, and if劫杀 and the Yang Blade are also present, there will be even more things to be cautious of—this is like a snake growing legs. Sitting in the position of a Nobleman relies entirely on the strength of the fortune star and the official star—this is the best of good fortune. If the original destiny is strong, there is no need to worry about the fire star and metal star invading—because I am strong and can overcome the other side. With the sky above, there is no fear of malevolent spirits—the Qian hexagram represents heaven. Standing on the earth, why worry about evil luminaries—the Kun hexagram represents earth.

太陰長缺，子地必圓，月宜在子，太陽常明，離邦必正。日喜午宮，計防風疾。計為沉滯之星，心有是恙。孛忌脫肛。孛乃淫穢之宿，必主此恙。兩曜夾火以逢刑，必主顛狂而赴水，日月夾火，孛計扶身而帶劫，當為自縊以懸樑。兩凶夾身。

The Moon is often incomplete, but when it reaches the position of Zi, it becomes full — the Moon is suitable in the Zi position. The Sun is usually bright, but when it reaches the position of Li fire, it becomes upright — the Sun is favorable in the Wu position. If a person's chart includes 'Ji Du', they should be cautious of wind and paralysis diseases — Ji Du is a stagnant star, and people often suffer from this illness. If there is 'Yue Bo' in the chart, they should avoid rectal prolapse — Yue Bo is a debauched star, and this illness is certain. When the Sun and Moon are joined by the Fire star and also meet a conflict, it indicates madness and drowning death — that is when the Sun and Moon are joined by Fire. If 'Yue Bo' and 'Ji Du' support the body position and also carry the劫杀 (calamity and killing stars), it indicates hanging oneself — that is when two evil stars join the body.

看星先尋刑劫，三刑劫殺，次論刃空，羊刃空亡，推限須忌天鋒，一名劍鋒，尤防的煞。一名破碎，一星釣用喜非常，一星得地，三主俱高必臺輔。三限皆強，月在參、日在婁，陰陽得體，羅箕計軫定封侯。羅計入廟，吉曜強宮福必緊，臨福地減力，凶星失陷必災危。居強宮尤庶幾。

When examining stars, one should first look for punishments and calamities — that is, the Three Punishments and the Calamity Star. Next, consider the Yang Blade and the Empty Wasteland — that is, the Yang Blade and the Empty Wasteland as two malevolent stars. In determining the limits of one's fate, one must avoid the Heavenly Sword — also known as the Sword Sharpness; especially one must guard against the 'Definite Malevolent Star' — also known as the Shattered Star. If a single star is lifted and used, it brings great joy — that is, one star occupying its proper position. If all three main stars are strong, one is certainly destined for high official rank — that is, all three limits are strong. The Taiyin Star in the Three Stars Mansion, the Taiyang Star in the Bond Mansion, with yin and yang each in their proper position; the Luo Hou Star in the Winnowing Basket Mansion, and the Ji Du Star in the Chariot Mansion, will certainly lead to being granted a title of nobility — that is, Luo and Ji in their temples. When auspicious stars are in strong mansions, good fortune is certainly powerful and effective — but if they are only in the Fortune Virtue (Fortune Virtue) place, their power is reduced. When malevolent stars are in improper positions and fall into decline, there will certainly be disasters and difficulties — but if they are in strong mansions, it is still somewhat bearable.

晝生從日，喜居六陽之宮。自子至巳為六陽宮。夜生從月，利見六陰之地。自午至亥為六陰地。眾星亂殺，稟陽尊不敢施威。太陽正照，諸星罷戰鬥之鋒。三日逢刑，縱月光不能為福。太陰泊處前後四十五度內，謂之三日宮。

Those born during the day take the sun as their reference, preferring the sun to reside in the six yang palaces— the six palaces from Zi to Si are called the six yang palaces; those born at night take the moon as their reference, preferring the moon to be in the six yin places—the six palaces from Wu to Hai are called the six yin places. When the myriad stars are chaotic and produce killing energy, once they receive the honor of the sun, they dare not display their power or act violently—when the sun shines directly, the myriad stars withdraw their sharp edges. If the "three day palace" encounters punishment or conflict, even with moonlight it cannot bring blessings—the area within forty-five degrees before and after where the moon rests is called the three day palace.

若論陰陽，須看晝夜。晝生從日，夜生從月。背太陽於父有撼，夜日為背、背太陰於母有虧。晝月為背五星俱要比和，相順相生但以得時為貴。當權司令四餘不宜沖突，相剋相戰而喜獨行為佳。無相混雜伏逆無光。伏則不見，逆則退行。順行有氣，退則無力金星守命，好色而主清高。金之色美，人皆好之，故主義。

If discussing yin and yang, one must first consider day and night: those born in the day are governed by the sun, and those born at night are governed by the moon. To go against the sun means there is a deficiency in the father's side—being born at night yet governed by the sun is considered going against it. To go against the moon means there is a deficiency in the mother's side—being born in the day yet governed by the moon is considered going against it. The five stars should all be harmonious with each other—favoring mutual harmony and generation, and being in their proper time and position as the dominant force. The four additional stars should not conflict with each other—mutual control and conflict are bad, and it is better for them to act alone without mixing with the seven principal stars. Hidden andretrograde stars have no light—hidden means they are concealed and not visible, andretrograde means they move backward; stars moving in the correct direction have strength, while those moving backward lack strength. A person with the planet of metal governing their destiny is inclined to be lustful yet also has a sense of dignity—metal has a beautiful color, and everyone likes it, so it also signifies a strong sense of principle.

木德臨垣，剛毅而懷惻隱，木主仁好善水如守命，多學少成，水主智剛無常性火若當權，恣行酷毒。火性烈燥急沉謀熟慮，為緣土入命宮。土主信，主人沉重敦厚。巧筭多機，蓋是計居垣位。主謀變詐巧獨孛則為人慳吝，小人之狀單羅則賦性貪婪，性凶貪謀紫氣照臨必主伶利。尚清高好道，主九流三教。

The person with Jupiter in their native palace is strong-willed and resolute yet compassionate in heart—Jupiter represents benevolence and a love for good deeds. If the planet of Water is in the命宫, they learn much but achieve little—Water signifies wisdom, but it is also rigid and changeable in nature. If the planet of Fire is in authority, the person becomes reckless, cruel, and vicious—Fire is fierce and impetuous. Deep thinking and careful planning are due to Saturn in the命宫—Saturn represents reliability and makes a person steady and sincere. Being skilled in calculation and full of cunning strategies is because the planet of Ji Du is in its position—Ji Du governs schemes and deceitful tricks. A single presence of Yue Bo makes a person stingy—that is the nature of a petty person. A single presence of Luo Hui makes a person greedy—in nature, they are fierce and greedy for acquisition. When Zi Qi shines upon someone, it indicates intelligence and sharpness—favoring purity and loving esoteric knowledge, this signifies people from various schools of thought and religions.

雖然星辰如此，又看月令若何。女命限到木躔，防夫害子，木氣乃孤克之宿男命限到月躔，招妻納妾。月金是陰人之曜水孛如守田財，難招祖業；水孛漂流無定火羅若臨父母，幼失慈親。火羅炎威酷毒命主逢陽終富貴，命主朝君安身傍母必尊榮。身星傍母九宮遇孛，終身漂泊無拘；遷移逢孛十地逢羅，年少誇豪逞訟。官祿遇羅。

The nature of the stars is as such, but it also depends on the time of the month. For a woman's destiny, if her life path reaches the area where Jupiter is located, she should beware of her husband suffering harm and her children being injured—Jupiter and Purple Qi are originally solitary and harmful stars. For a man's destiny, if his life path reaches the area where the Moon is located, he can marry several wives— the Moon and Venus are originally stars that govern women. If Mercury and Moon孛 are guarding the fields and wealth houses, it will be difficult to inherit ancestral property—Mercury and Moon孛 are by nature drifting and unsettled. If Mars and Rahu are in the parents' house, he will lose his parents at a young age—Mars and Rahu are fierce, cruel, and merciless. If the destiny is met by the Sun, he will ultimately achieve wealth and honor—this is because the destiny star faces the king. If the body star is accompanied by the Moon, he will certainly attain honor and prestige—this is because the body star is beside the mother. If the ninth house meets Moon孛, he will live a life of constant wandering without constraints—migration house meets孛. If the tenth house meets Rahu, he will be rebellious and involved in lawsuits at a young age—officials' house meets Rahu.

羅計若居子午，縱克而有情；羅午計子木土偏愛陽宮，雖戰而無損。土木在寅彗星晝見，女人必以為殃；孛忌晝見天乙夜行，男命見之反克。氣怕夜犯年月日時四柱值殺，立見刑徒；四柱忌值殺神宮魁爵祿四柱高強，自然榮顯。四吉宜占高強金月互垣，必有立成之分；金星助月陰陽失位，沒齒貧困之人。日月混淪。

The celestial bodies 「Luohou」 and 「Jidu」 if placed in the Zi and Wu mansions, even though they mutually control each other, still show some affection—because 「Luohou」 is in Wu and 「Jidu」 is in Zi. The 「Jupiter」 and 「Saturn」 prefer the Yang mansions; although they fight, there is no harm—because both 「Jupiter」 and 「Saturn」 are in the寅 mansion. A comet appearing in the daytime is considered a calamity by women—because 「Yuebo」 is disliked when visible in the daytime. The 「Tianyi」 moves at night; if a man sees it, he is harmed—because 「Ziqi」 is afraid of being attacked at night. If the year, month, day, and hour pillars contain killing spirits, there will be immediate punishment and forced labor—because the four pillars most dislike having killing spirits. If the palace,魁,爵, and禄 pillars are strong, one naturally attains honor and prominence—these four auspicious factors should occupy strong positions. When the 「Venus」 and 「Too Yin」 exchange their native mansions, there will certainly be a significant achievement—because the 「Venus」 assists the moon. If the Yin and Yang celestial bodies lose their native positions, one will be poor for life—because the sun and moon are mixed and unclear.

主星居於母地，主傍貴而成家；命主居生地母星飛入命垣，多因妻而致富。母恩守命垣木居獅子，居官不能享官；木不南奔午宮也計入三陽，有祿不沾寸祿。計在寅宮三陽也水喜順而不喜逆，水逆氾濫土愛暖而不愛寒。土寒凍結以元、合、食論人之享用。元即天元祿也，合即甲與巳合，取巳月為合星，食即甲取丙木為食星。以官魁爵定人之前程。官即甲氣也，魁即日月也，爵即子土也。

The main star falls in the land that nourishes me, and the person relies on the nobleman to establish a family and career — this is when the destiny ruler resides in the growth place; the mother star enters the native's native palace, mostly due to the wife becoming wealthy — this is when the mother star's grace guards the native's palace. The Jupiter star resides in the Leo palace, and although one holds an official position, one does not enjoy the benefits of office — Jupiter is not suitable to move south to the午 palace. The 'Ji Du' enters the three yang positions, and although one receives salary, one does not gain even an inch — Ji Du is in the寅 palace, and寅 is the three yang. The water star prefers to move in the correct direction rather than the opposite — water reverses and causes floods; the earth star prefers warmth rather than cold — earth freezes when cold. Using the concepts of Yuan, He, and Shi to discuss a person's enjoyment: Yuan is the heavenly origin's wealth, He is the combination of Jia and Ji, taking Ji's month as the combined star, and Shi is Jia using Bing fire as the food star; using the concepts of Guan, Kui, and Jue to determine a person's future: Guan is the purple qi belonging to the Jia heavenly stem, Kui is the sun and moon, and Jue is the earth star in theZi Palace palace.

最喜者，四角之有星，三合對照有曜所忌者，三方之無曜。三合對照無星馬臨官祿，出祖成家；有四方之志祿在妻宮，因妻致富。有妻財之宜男人命居子午，必強狠而專權。子為端門，午為帝座，居高勢。女人命立巽干，必淫冶而誇色。巳為雙女，亥為雙魚馬地，好淫。

The most favorable position is when there are stars in the four corners, meaning both triple harmony and opposition have stars; the most disliked situation is when there are no stars in the triple harmony position, meaning neither the triple harmony nor the opposition has any stars. If the Post-horse is in the official position, it indicates the ability to leave the family's legacy and establish one's own household, showing a determination to seek success elsewhere. If the禄 star is in the wife's position, it indicates wealth gained through the wife, showing a harmonious relationship between husband and wife. For a man, if his destiny palace is in the Zi or Wu position, he will definitely be strong, fierce, and domineering, because the Zi palace is the gate of the end and the Wu palace is the throne of the emperor, both being high positions. For a woman, if her destiny palace is in the Xun or Qian position, she will definitely be lustful and show off her beauty, because the Si palace is the double female and the Hai palace is the double fish, and also the Post-horse position, so she tends to be promiscuous.

坐貴不宜沖貴，只宜坐貴，不宜沖貴。見合不宜見刑。惟宜合吉，不宜見刑。立身合論、馬元失管，則徒然奔走；馬落空亡聚財則觀財庫無守，則必致敗亡。財逢破耗不須輕用閒奴。兄弟主奴僕，主不宜入財帛及財，主亦不宜入閒極奴宮。此等須當我用，惟喜身命主坐財庫宮。

Sitting in the position of a nobleman is not suitable for further offending the nobleman — one should only sit in the nobleman's position, not clash with the nobleman; when seeing a harmonious aspect, one should not see a harmful aspect — one should only harmonize with auspicious stars, not encounter harm. In terms of establishing one's position, if the post-horse is not controlled, it is just a futile running — that is the post-horse falling into kongwang; gathering wealth should look at the treasure store, but if the treasure store is unguarded, it will certainly fail — that is the wealth star encountering destruction. One should not easily use idle sectors and servant stars — the ruler of the brother sector and the ruler of the servant sector should not enter the treasure store sector, and the ruler of the treasure store sector should not enter the idle or servant sectors. These should all be used for my benefit, and the most favored is when the body ruler and life ruler are in the treasure store sector.

殺不宜真，真難磨滅。且如土克水，土掌的刃、雄廉為真難。祿不宜破，破則貧窮。祿宮、祿元被惡殺侵佔。孤而加寡；妻子難為，孤寡雙拱空以加亡，利名難遂。陽宮空、陰宮亡，陰宮空、陽宮亡。刑不宜戰，戰則必刑。如逢刑地，不宜有戰克之星。三刑帶戰，必然刑害。刑戰兩全，其禍必矣。

It is not advisable for Inauspicious Sha to become a true killer, for once it becomes a true killer, it is difficult to eliminate. For example, if earth overcomes water, and the earth star is also in charge of the killer, the yang blade, the heavenly hero, and the lianzheng evil spirits, this becomes a true difficult star. The禄 should not be broken, for once it is broken, poverty follows — this is when the禄宫 and禄元 are occupied by evil killers. If Guchen is combined with Guasu, the wife and children will be hard to keep — the stars孤 and寡 are both shining together. If Kongwang is combined with Wangshen, fame and fortune will be hard to achieve — the yang palace is empty while the yin palace is lost, or the yin palace is empty while the yang palace is lost. Punishments should not be combined with conflicts, for once they are combined, punishment will surely come — when encountering the three punishments, it is not advisable to have conflict stars; if the three punishments are combined with conflicts, injury will certainly result; if both punishment and conflict are present, misfortune is inevitable.

合不宜沖，沖則必破。合照星吉，不宜凶神沖破。合還沖破，作事無成，論刑必論殺，刑殺重而難當；刑殺雙逢必凶，論官必論魁，官魁顯而清貴。官魁兩強必榮，既參官星本宿，當以太陽相參；天盤以日為官星，雖論刑煞星辰，合以天殺互論。地煞兼天星同推，兩殺夾垣須破相，雙殺拱夾、三刑臨己必傷殘。三刑剋命，身命最喜入官，坐僕、坐閒何所用。

When a triple harmony is formed, it is not suitable to meet a conflicting force again; once there is a conflict, it will definitely cause destruction. The stars that form a triple harmony are originally auspicious, and it is not good for malevolent forces to clash with them. If they have already formed a triple harmony but are then broken by a conflict, doing things will result in nothing. When discussing punishments, it must also consider killing forces together; when punishments and killing forces overlap, it becomes hard to bear. When punishments and killing forces both appear, it will certainly be凶. When discussing officials, it must also consider the魁 together; when officials and魁 are both prominent, it will be clear and noble. Since we have already referred to the original host of the official star, we should also consider the sun together. The heaven plate uses the sun as the official star; even when discussing punishments and malevolent stars, they should be considered together with heavenly killing forces. The two killing stars enclosing the palace will certainly cause a broken appearance; that is called double killing forces enclosing. When the three punishments are on oneself, it will certainly lead to injury; that is called three punishments harming the destiny. The body palace and the life palace are most favorable when they enter the official and fortune palace; sitting in the servant palace or idle palace is of no use.

官祿宮喜身命主入，但閒極、奴僕忌身命主坐。日月不宜夾殺、夾祿、夾貴以為榮。凡殺星不宜日月夾拱也，惟有祿勳貴人喜日月拱夾。子午為聖人端座之宮，諸殺莫入；惡殺不能侵犯，辰戌為小人惡弱之地，天乙莫臨。貴人不臨之位，暗金可畏，若臨命夭折無疑。春亢、夏鬼、秋婁、冬牛謂之暗金，不宜坐命於此。

The official fortune palace and the joyful body palace are favorable when the body and life ruler are located there, while the idle palace and the servant palace should avoid having the body and life ruler situated there. The sun and moon should not be in conjunction with killing stars; only when they are in conjunction with fortune and nobleman stars does honor and distinction result. All killing stars should not be in conjunction with the sun and moon, but fortune and nobleman stars prefer to be in conjunction with the sun and moon. The Zi and Wu palaces are the palaces where sages sit; all killing stars should not enter these palaces. The Chen and Xu palaces are places where petty people and evil forces are weak; the nobleman Tianyi does not descend here, which is the position where nobleman does not appear. "Dark metal" is most terrifying; if it is in the命宫, it will definitely result in an early death. The Kangle mansion in spring, the Ghost mansion in summer, the Bond mansion in autumn, and the Ox mansion in winter are called dark metal, and it is not suitable to place the命宫 in these degrees.

殺火無情，若居殺，凶惡難免。火星掌殺不宜居疾厄之地。日月若居華，蓋僧道流行。辰戌丑未犯華，蓋日月臨之。祿馬如陷空亡，巫醫術士。寅申巳亥是祿馬，空亡遇之。桃花帶合，男女皆為無禮之淫；咸池星合命照命，隔角逢孤，縱有嗣續皆過房之子。丑寅巳午未申亥子謂之隔角，更帶孤辰。

The fiery Mars in the killing position is the most ruthless; if it also occupies the killing position, misfortune is inevitable. Mars in command of killing should not fall in the sector of illness and injury. If the sun and moon fall upon the Huagai star, the person is likely to become a monk or a Taoist. If the birth chart falls in the years of Chen, Xu, Chou, or Wei and the sun and moon also fall upon those positions, this is the case. If the禄 star and the post-horse fall into the Kongwang position, they will only become witches, doctors, or craftsmen. The years of Yin, Shen, Si, and Hai are the positions of禄 and post-horse; once they meet the Kongwang position, this is the result. If the Taohua star is accompanied by conjunctions and harmonies, both men and women will commit indecent acts. When the Xianchi star is in conjunction or in aspect with the命宫, this is the case. If the Guchen star is met with the隔角 position, even if there are descendants, they will be adopted sons. The combinations of Chou and Yin, Si and Wu, Wei and Shen, Hai and Zi are called隔角; if these are combined with Guchen, this is the case.

坐祿向馬，乃利名顯達之人。命坐祿勳、對照、驛馬。對祿坐貴，亦文章騰達之士。祿勳、對照、命坐貴人。木羅會舍，喜入寅宮，木入垣羅入廟，水計相刑，怕居巳位。巳乃三刑之地，劫頭乃非活路，劫殺怕頭，刃末最是凶關。陽刃忌尾，眾凶作黨有不已之戰爭。

Sitting in the position of honor and facing the post-horse indicates a person who achieves fame and fortune; the native's palace is occupied by the honor and merit, while the post-horse is opposite. If the opposite palace is the position of honor and the native's palace is occupied by the nobleman, it signifies a person who achieves success in literature; the honor and merit is in the opposite palace, while the native's palace is occupied by the nobleman. When Jupiter and Rahu are in the same palace, they prefer to be in the寅 palace; Jupiter is in its proper place and Rahu is in its favored position. When the water star and Ji Du are in mutual conflict, they fear being in the巳 position;巳 is the place of the three punishments. The beginning of the劫杀 is not a favorable position; the劫杀 is most feared at the head. The end of the Yang Blade is the most dangerous; the Yang Blade is most feared at the tail. When various malevolent stars form alliances, there will be continuous conflicts.

如孛羅交戰，水計相刑，不傷限元無妨。二母爭權，乃太過於姑息，二恩不為恩，孤日臨於命限，勤苦勞心。孤君無輔，一月單行官祿，精寧可愛。月要單行，婦人專以性宮為重，性宮者財帛宮也，男人當以八殺為權。八殺者疾厄宮也，面目傷殘，刑囚不宜傷相貌。相貌主被刑囚所傷，心神漂泊，水孛最忌入遷移、對照，逢羅婚姻反掌。妻宮忌羅，五宮逢孛、男女虛花。子宮怕孛。

For example, if 「Yuebo」 and 「Luohou」 clash, and the water star conflicts with 「Jidu」, it is acceptable as long as the limit star is not harmed. When two mother stars contend for power, they tend to be lenient, and thus two benevolent stars do not truly count as benevolent. A single sun star in the destiny limit indicates a life of diligence and worry—this is a lonely ruler without support. A single moon star alone in the official position宫 indicates a calm and pleasant spirit—moon is suitable to be alone. For women, the 「sex宫」 is most important—the sex宫 is the wealth宫; for men, the 「ba sha」 is the key—the ba sha is the illness宫. Physical injuries and deformities result from the criminal and imprisoned stars harming the appearance宫—the appearance is harmed by criminal and imprisoned stars. A wandering mind and unstable spirit result from the water star and 「Yuebo」 entering the migration宫 or forming a connection, which is the most undesirable. Encountering 「Luohou」 causes marriage to be unstable and changeable—marriage宫 is most feared by Luohou. The fifth宫 encountering 「Yuebo」 leads to children being empty and not substantial—children宫 is most feared by Yuebo.

二主臨財，財必豐厚。或身命二主或官福二星。兩強戰克，田宅動搖。如孛計交戰，金羅相剋。命卑閒健，兄弟有爭鬥之風；命主弱閒極主強，主弱奴強，奴婢有侵凌之患。命主弱奴星旺，福星喜臨垣，福星守福，祿主宜鎮位。官曜居官，以木氣金水為君子。文人才土為喜木、氣、金、水。以火羅計孛為小人。武將功臣，但重火羅計孛。十二煞神仔細推詳，年支十二宮殺神，三百六十吉凶可考。

Two main stars in the Wealth and Fortune Palace indicate abundant wealth—either the body star and life star, or the official star and fortune virtue star. When two strong stars mutually control each other, the field of property becomes unstable—such as the conflict between the Moon孛 and the Counterspell计都, or the mutual control between the Jupiter and the Rahu罗睺. If the native's main star is weak while the idle palace is strong, there will be disputes among brothers—when the main star is weak and the idle palace is strong; if the main star is weak while the servant star is strong, servants may oppress the master—when the main star is weak and the servant star is strong. The fortune virtue star prefers to be in its own palace—when the fortune virtue star guards the fortune virtue palace; the official star should be stationed in its own position—the official star should be in the official position. The Jupiter, Purple Qi, Jupiter, and Water Star are considered gentlemen—these are the stars favored by literati and scholars; the Fire Star, Rahu, Counterspell, and Moon孛 are considered petty people—these are the stars valued by generals and meritorious officials. The twelve positions of the evil spirits should be carefully examined—these are the killing spirits placed according to the year branch in the twelve palaces, and the fortune and misfortune of the entire 360 degrees of the heavens can be studied through them.

周天三百六十五度，陰陽守巽，至老耳目聰明；日月居巳，火孛臨坤，未免腰背屈曲。火孛臨申，羅居五位，眼必無光；午為太陽之位，水入寅宮，咽喉壅塞。寅乃喉舌之府，鼻頭帶赤，火孛而守申宮；巳申屬兩肩，臉面委黃，土計而居辰位。辰酉屬胸膈，計臨申位，面上有虧；面部同看，羅入命宮，鬍鬚可驗；未必然也。

The heavens total 365 degrees, each corresponding to a part of the human body. The sun and moon reside in the Xun trigram position, leading to clear hearing and sight in old age—note says the sun and moon are in the Si position. The fire star and the moon孛 are in the Kun trigram position, causing a bent back—note says fire and孛 are in the Shen position. The Rahu is in the fifth position, resulting in lack of eye shine—the Wu position is the sun's position. The water star enters the Yin trigram position, causing throat obstruction—the Yin position is the throat and speech area. The nose turns red due to the fire star and moon孛 in the Shen trigram position—Si and Shen belong to the shoulders. The face turns yellow due to the earth star and the Ji Du in the Chen trigram position—Chen and You belong to the chest area. Ji Du in the Shen trigram position causes facial defects—facial features should be considered together. Rahu entering the destiny trigram causes the beard to show signs—note also says this is not always the case.

孛羅到酉，心氣往來；酉為心胸，孛羅沖卯，風疾難禁。卯為肚腹，孛羅居於亥子，臀犯瘡疽；亥子為下部，金火戰於辰酉，肺心咳嗽。火主心金主肺，羅逆行而不順，多犯血光；頻見瘡疾，火若退而遲留，難堪酒痢。必患酒痢，更若孛星有黨，血上加膿；或主白濁遺精，那堪土宿來臨，痔而帶疾。或主痔漏通腸，木到巽而見殺，左手拘攣；氣入寅而逢刑，腳腿虛腫。寅作木論，要觀疾病，先論陷星，吉凶瞭然，易如反掌。

When the celestial bodies 「月孛」 and 「罗睺」 reach the You Palace, the heart energy becomes restless and unsettled — the You Palace governs the chest; when 「孛」 and 「罗」 conflict with the Mao Palace, wind diseases are hard to prevent — the Mao Palace governs the abdomen. If 「孛」 and 「罗」 fall in the亥 or Zi Palace, sores may develop on the hips — the亥 and 子 are associated with the lower part of the body. When the planet of gold and fire clash in the辰 and You Palace, coughing from the lungs and heart occurs — fire governs the heart and gold governs the lungs. 「罗睺」 movesretrograde, which is against the natural order, often leading to blood-related injuries — common sores and illnesses; when the planet of fire retreats and lingers, one cannot endure the suffering of alcohol-induced diarrhea — it is certain to suffer from alcohol-induced diarrhea. If 「月孛」 has companions, there will be pus in the blood — possibly leading to white discharge and seminal leakage; if the earth planet arrives, it brings on hemorrhoids — possibly leading to anal fistulas. When the planet of wood reaches the position of 巽 and encounters a killing star, the left hand becomes stiff and cannot be extended; when 「紫气」 enters the Yin Palace and meets a刑, the legs and feet become swollen and weak — the寅 is considered as wood. To examine diseases, first consider the fallen stars; then the fortune and misfortune become clear, as easy to understand as turning over one's palm.

切以三冬之木遇水而寒。冬水不能始生木之功。九夏之土逢火而燥。夏火太旺，生土反燥。金埋土而反晦，秋金土重反晦，土混水而致濁。冬水冰結土混不清，無根之木遇惡水，而飄泛東西。木躔金度或與金同，夏月水勢盛反被漂流。受制之土見猛水，而崩潰四出。春夏生物之土乃為受制，遇水反崩潰。

Discussing: In severe winter, wood meets water and becomes even colder—water in winter cannot nourish wood; in the height of summer, soil meets fire and becomes drier—summer fire is too strong, and fire nourishes soil, but turns it dry and scorched. Metal buried by soil becomes dull—autumn metal meets heavy soil and is obscured; soil mixed with water makes water turbid—winter water is already frozen, and mixing it with soil makes it even less clear. Rootless wood meets bad water and drifts about—wood in the metal degree or sharing the same palace with metal, when summer comes and water is strong, is carried away by the water; restrained soil meets strong water and breaks down everywhere—soil that nourishes all things in spring and summer is restrained soil, and when it meets water, it collapses.

春金見月，淡薄無成；金未成不能助月，冬月遇金，飢寒刺骨。寒月不宜傍金星，火逢月朗而無權，望夜火月爭光，金得火明而煥發。秋金見火為奇，寒月最宜干陽。月借日光固喜，近陽冬月尤吉。夏火不妨見月。夏火本炎，遇太陰以解酷熱，火得令能助月。

In spring, the metal element meets the Moon and appears weak and ineffective—metal energy is not yet mature and cannot support the Moon; in winter, the Moon encountering the planet of metal intensifies the feeling of cold and hunger—the cold Moon is not suitable to be near metal. Fire loses its power when it meets the bright Moon—on the full moon night, fire and the Moon compete for brightness; metal gains brilliance when it meets fire's light—metal in autumn meeting fire is considered special. The cold Moon is most suitable to be close to the Yang Sun—since the Moon relies on sunlight to shine, the cold Moon being close to Yang is especially auspicious; summer fire can meet the Moon—summer fire is naturally hot, meeting the Moon can relieve its intense heat, and if fire is in its season, it can also support the Moon.

未垣坐命、太陽行限，則柔而能剛。未乃陰宮，行限遇太陽，則陰從陽以剛濟柔也，昴日度。星度為元、太陰司用，則懦而無力。星乃陽度，行限遇太陰，則陽從陰受制於陰故懦。盛夏之火何須木氣生扶。木至六月則絕而不旺，見火反干。六月之水最怕火日枯涸。六月水主輔陽，反為不美。

A person whose destiny is located in the Wei palace and reaches the Sun during their life cycle demonstrates a flexible yet strong nature. The Wei palace is a yin palace, and encountering the Sun during the life cycle indicates that yin follows yang, with yang supplementing yin. This is the same principle as the Hairy Head mansion, which belongs to the solar degree. When the Star mansion is the main degree and is governed by the Taiyin, it becomes weak and powerless. The Star mansion is originally a yang degree, and encountering Taiyin during the life cycle means that yang follows yin and is controlled by yin, hence its weakness. In the height of summer, fire does not need the "Purple Qi" (wood) to generate and support it, as wood has already declined by June and is not vigorous; instead, fire would dry it out. Water in June is most afraid of fire and the Sun, which would dry it up. Water in June should support the Sun, but now it is not harmonious.

夏金遇日銷鑠無聊。夏金與日同躔必鎔。秋木逢陽凋零，何補戌垣之火，取用與卯垣不同。戌火勢微，不論四時，最怕水孛卯火勢盛，惟冬怕水孛初生之火，宜木氣生扶。酉宮之金，行限與辰宮有異。土中之金不大，畏火羅。冬水喜於南奔，戌火忌於發露。居婁宿則吉，微弱宜藏。

In summer, metal is weakened by the sun and melts away helplessly; summer metal encountering the sun inevitably gets melted. In autumn, wood meets the sun and only withers, and the sun cannot help it. The fire in the戌 (Xu) palace is used differently from that in the卯 (Mao) palace; Xu fire is weak and regardless of the season, it most fears the water star and "Moon孛" (Yuebo). The fire in the Mao palace is strong and only fears water and Yuebo in winter. Newly born fire is suitable to have "Purple Qi" (Zi Qi) and wood qi to generate and support it. The metal in the酉 (You) palace differs from that in the辰 (Chen) palace when it comes to its time of action; metal buried in soil is not very strong and most fears the fire star and "Ruo Hou" (Luohou). Winter water prefers to flow southward, but fire in the Xu palace dislikes being too prominent; it is auspicious when it resides in the Lou Xu (Lousu), and since its strength is weak, it should be hidden.

冬春之木見日，則謂向陽；冰凍之土會火，始能發用。月圓火焰，奈爭鬥而無成；水凍金寒，縱相生而不發寒。土何生金之有。所謂土寒者，不生之故。秋水非滋木之時。秋木凋零，不能足水之滋。辰酉坐命，土犯月而尤佳，金命喜土為母，卯戌為垣，孛抱蟾而反害。火命怕孛為難殘晦之月見火增輝。初八以前，二十以後，三方對照得火相助。剛燥之土遇水滋潤。夏土乾燥，愛水滋潤。

In winter and spring, wood sees the sun and is called facing the sun; frozen earth catches fire and can then function. When the moon is full and meets fire, it is helpless in struggle and nothing is achieved. When water is frozen and metal is cold, even though they mutually generate, they cannot flourish. Cold earth can no longer generate metal—so called cold earth is the reason it cannot generate. Autumn water is not a time to nourish wood—autumn wood has already withered and cannot bear the nourishment of water. Those with a birth chart in the hour of Chen or You, earth star invading the too-yin is actually better—metal life prefers earth as its mother. Those with a birth chart in the hour of Mao or Xu, the "moon孛" embracing the moon becomes a disaster—fire life most fears the moon孛 causing trouble. A dim and incomplete moon meets fire and can actually add brilliance—before the eighth day and after the twentieth day of the lunar month, if the moon is in triple harmony with fire, it is beneficial. Hard and dry earth meets water and becomes nourished—summer earth is dry and actually loves water to nourish it.

諸星皆退，主星獨順，乃中流砥柱之人；群曜都衰，身星有用，則獨步軒昂之士土。在子木、在午，似有沖而無害，子命、命居申土、居亥行，此限以何妨。申命不忌土計，在亥則土受制。婁乃金石之火，觸日方發。婁金安命相從太陽。

All the stars are retrograde, but the main star is moving forward, indicating a person who is like a pillar in the middle of a river; all the other stars are weak, but the main star is useful, representing a person who stands out distinctly and has an imposing presence. Earth is in the Zi position and Wood is in the Wu position, which seems to be conflicting but actually causes no harm—this is the situation where the Zi position is the house of destiny; the destiny house is in Shen and the Earth star is in Hai, so there is no obstruction when reaching this period—Shen position as the house of destiny does not dislike the Earth star and "Ji Du", and the Earth star in the Hai position is actually restrained.Bond mansion is fire within metal and stone, which must come into contact with the sun to be revealed—those who have the Bond mansion metal degree as their destiny should follow the sun.

箕乃蒙泉之水，見金不清。得木蔭之乃清，若金伐木，不得廕庇，沙泥所以不清。惟參軫議論，不殊與亢星取用，歸一丑宮，坐命不可以木為刑囚。木受制不為害，星柳為垣，亦不可以木為難。木若失時不為惡，豈不有水中之火，巳翼火、火中之金，戌婁金、金垣之木，辰角木、木垣之土。寅艮土。

The mansion of Ji is like a spring of water, which becomes clear only when it is shaded by wood, and becomes turbid when met with metal. If metal cuts down the wood, the water loses its shade and becomes muddy. The discussions about the mansions of Can and Chen are similar to that of Kang, and they all belong to the same category. If the destiny is located in the Chou mansion, one should not consider the wood star as a criminal or restrained star, because the wood is restrained there and cannot cause harm. Similarly, one should not consider the wood star as a difficult star when using the mansion of Xing and Liu, because if the wood is out of its season, it does not cause trouble. How can one not know that there is fire in water — the mansion of Yi in the Si mansion belongs to fire; there is metal in fire — the mansion of Lou in the Xu mansion belongs to metal; there is wood in the metal mansion — the mansion of Jiao in the Chen mansion belongs to wood; and there is earth in the wood mansion — the mansion of Gen in the Yin mansion belongs to earth.

冬水為命，太陽行限，財不足而福有餘。水滋其暖春土作主，火星發用，彼無力而我何藉。春土本不旺而火恩躔洩，則母無力而我何藉。論星先要論時，論殺無過論理。火本畏水，巳宮翼火為登殿；火翼金本畏火，戌宮婁度亦歸經，金婁木本怕金，辰宮角宿為登殿；木角土本怕木，寅宮艮土反長生。土寅，造化貴在擇用，術士妙在推詳，此論先聖之秘奧，而後學必寶敬之。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Glossary: Juxu = Horn mansion Yi xu = Wings mansion Fa yong = Initiating Transmission Chang sheng = Growth Using winter water as the destiny and encountering the sun in the limit, wealth may be insufficient but blessings are abundant — because water receives the warmth of the sun. Using spring earth as the main element and with the fire star initiating transmission, fire itself is weak, so what can I rely on — spring earth is not strong, and the fire star, which is a benefic, passing through the wings mansion actually drains its energy. The mother star is weak, so I have no support. When discussing stars, one must first consider the season, and when discussing harmful stars, it is merely about a principle. Fire naturally fears water, but the wings mansion in the si palace, which belongs to fire, is considered to be in a palace of honor; metal naturally fears fire, but the lou degree in the xu palace, which belongs to metal, is considered to be in a proper position; wood naturally fears metal, but the juxu in the chen palace, which belongs to wood, is considered to be in a palace of honor; earth naturally fears wood, but the gen earth in the yin palace is considered to have growth. The subtlety of creation lies in the skill of selection and use. The skill of the diviner lies entirely in careful analysis. These are the secret teachings of the ancients, and later learners must treasure and uphold them.

立儀觀象，創法筭星，推天地之有準，定日月之可憑。風雲慶會，順言箕畢之由。箕星好風，畢宿好雨。朝暮昏曉，但看房昴之要。房為日出之所，昴為月生之地。日賦爾命，日為命源月躔乃身。月乃身主子夜朗耀於雙魚，宜逢太乙。夜半月居亥，宜孛星抱之。五更輝煌於巨蟹，喜近長庚。五更月居未，喜金星助之。

Set up instruments to observe celestial phenomena, establish rules to calculate the stars, and determine the principles of the movement of heaven and earth, to ascertain the reliable measures of the sun and moon. The auspicious signs of the meeting of clouds and winds should follow the principles of the mansion of Ji and Bi—Ji star favors wind, Bi star favors rain. The distinction between morning and evening and the time of dawn and dusk depends on the two key mansions of Fang and Mao—Fang is where the sun rises, and Mao is where the moon is born. The sun gives your destiny—the sun is the origin of destiny; the moon's position determines your body—the moon is the main star of the body. At midnight, when the moon shines brightly in the Double Fish mansion, it is favorable to meet the 'Taiyi'—at night the moon resides in the Hai mansion, and it is favorable to have the moon孛 (a comet) accompanying it; at the fifth watch, when the moon's light shines brilliantly in the Cancer mansion, it is favorable to have the planet Venus nearby—during the fifth watch the moon resides in the Wei mansion, and it is favorable to have the planet Venus assisting.

論其玉兔之形，到彼金牛之地，卻怕火羅，毋嫌土計。以金命言先觀陰精圓缺，須辨晦明，上下弦而月缺，十五六而月圓，日月相會而晦，日月相望而明；次看子夜、晨昏以分向背，日將出為晨，日已入為昏，子夜者，夜半之際也，夜生為向，晝生為背。

Regarding the image of the Jade Rabbit, which represents the Taiyin, when it reaches the place of the Metal Ox, it most fears the Mars and 'Ruo Hou', but need not be wary of the Saturn and 'JiDu' — this is speaking specifically about people with a Metal destiny. First, observe the roundness and lack of the Taiyin's essence to distinguish between darkness and brightness: the moon is lacking during the waxing and waning phases, and it becomes full only on the fifteenth and sixteenth days; when the sun and moon are in conjunction, it is dark, but when they are far apart, it is bright. Next, consider the time of night and dawn to distinguish between facing and backing: when the sun is about to rise, it is dawn, and when the sun has already set, it is dusk, while midnight is the middle of the night; those born at night are considered facing, while those born during the day are considered backing.

職屬太后，配同母親，遇群凶，先主克母；逢惡曜，亦當損身。月為後、為母、又為身。南有張，北有危，南北正殿；午張子危東有心，西有畢，東西正垣。卯心酉畢既曰入垣而入廟，亦須相順以相生。逢吉星則吉，逢凶曜則凶。

The function of Taiyin belongs to the Empress, and in human terms it corresponds to the mother; when it meets a group of malevolent stars, it first indicates the mother's demise; encountering evil influences also harms itself—because Taiyin is both the Empress and the mother, and also the master of the body. To the south there is Zhangsu, to the north there is Weisu, these are the central palaces of north and south—Zhangsu in theWu Palace and Weisu in theZi Palace; to the east there is Xinxu, to the west there is Bisu, these are the central enclosures of east and west—Xinxu in the Mao Palace and Bisu in the You Palace. Although it is said to be entering the enclosure and temple, it also requires mutual generation and harmony between them—meeting auspicious stars brings auspiciousness, meeting malevolent stars brings misfortune.

入晉而躔，觜參財星守命，申命以月為財在鄭而躔角亢祿主居辰。辰命以月為官身之如何，六奴僕位庶出偏生。月居奴僕九遷移宮過房離祖。月居遷移同水見孛兮，癰疽癆瘵，月同水孛同金見火兮，盲聾喑啞。月同金火如逢木氣，山間林下作生涯，月逢木氣若遇孛金，月下花前恣歌舞。月遇金孛。

The Moon's negative energy enters the territory of Jin and passes through the mansions of Zi and Shen, indicating the wealth star guarding the destiny — those with their birth palace in Shen use the Moon as their wealth. When it reaches the territory of Zheng and passes through the mansions of Jiao and Kang, it signifies the official star residing in Chen — those with their birth palace in Chen use the Moon as their official position. The body palace is also determined by the Moon: if the Moon is in the sixth palace of servants, it indicates being born from a secondary wife; if it is in the ninth palace of migration, it indicates being adopted by another family and leaving the ancestral estate. If the Moon is in the same palace as the water star and the 'Purple Qi' is present, it leads to diseases like abscesses and tuberculosis. If the Moon is in the same palace as the gold star and the fire star is present, it leads to blindness, deafness, and muteness. If 'Purple Qi' and wood energy are present, one will live a life in mountains and forests; if 'Purple Qi' and the gold star are present, one will enjoy dancing and singing under the moon and flowers.

其初也，出扶桑之地，卯宮生於蓬島之間，酉宮或掛柳梢之上，未宮柳度倘躔斗柄之前。丑宮斗宿，每日常行十三度。一晝夜間行十三度。逐月曆遍一周天，一月之內歷十二宮。圓缺不齊昨夜今夜。正望之際，月固圓明，未望前既，望後月尚缺矣。晦明迥別上弦下弦。上弦之後月漸明，下弦之後月漸晦。

The Moon begins its journey from Fusu land — that is the Mao mansion; sometimes it arises between Penglai — that is the You mansion; sometimes it hangs above the willow branch — that is the Wei mansion's Willow mansion degree; sometimes it moves ahead of the handle of the Dipper — that is the Chou mansion's Dipper mansion. It travels thirteen degrees each day — thirteen degrees in a day and night; each month it completes a full circle around the sky — finishing the twelve mansions within a month. Its waxing and waning differ between yesterday and today: when it is the full moon, the moon is bright and round; before the full moon and after the full moon, the moon remains crescent. The brightness and darkness also differ according to the upper and lower gibbous phases: after the upper gibbous, the moon gradually becomes brighter; after the lower gibbous, the moon gradually becomes darker.

二十八宿循環，禍福曉矣。二十八宿所屬，太陰躔此者，有禍福之所據。四十五度向背，吉凶瞭然。四十五度中間，太陰泊此者，有吉凶之所辨。與太乙同坐官宮，為官食祿；月同孛居官祿，會天乙而居財帛，問舍求田。月會氣居財帛。

The twenty-eight constellations cycle and rotate, allowing one to know about fortune and misfortune—each of the twenty-eight constellations has its own domain, and the Moon's path passes over them, thus providing a basis for determining fortune and misfortune. Within a range of forty-five degrees, there are directions and their opposites, making good and bad fortune clearly discernible—the Moon stops in the middle of these forty-five degrees, thus distinguishing good and bad fortune. When the Moon and the 'Taiyi' and 'Yuebo' are in the official fortune palace, one can hold an official position and receive俸禄—this is when the Moon and 'Yuebo' share the official fortune palace. When the Moon and the 'Tianyi' and 'Zi qi' are in the wealth and property palace, one can build houses and buy land—this is when the Moon and 'Zi qi' share the wealth and property palace.

古人云：石崇鉅富，月在白羊；戌命月為田土，甘羅為官，月居天秤；辰命月為官主，火月逢孛，雖韓信未免遭刑；月愛火助豈使逢孛，金月遇羅，縱顏子亦須短命田。月喜金伴奚宜遇羅，刑囚犯月，須看三方，暗耗臨身，猶觀四正。月犯刑囚、暗耗等星，觀看三方、四正有援庶可。

Ancient people said: Shi Chong became extremely wealthy because the Moon was in the Ram sign—when the destiny is placed in the Dog sign, the Moon becomes the master of property; Gan Luo became an official at a young age because the Moon was in the Balance sign—when the destiny is placed in the Dragon sign, the Moon becomes the master of officialdom. Fire and Moon meet the "Moon孛" star, even Han Xin could not avoid punishment—the Moon originally loves Fire to assist, how could it meet the Moon孛 again; Metal and Moon meet the "Ruo Hou" star, even Yan Hui could not escape a short life—the Moon originally prefers Metal as a companion, how could it meet the Ruo Hou again. When stars of punishment and restraint attack the Moon, one must check the Triple Harmony direction for rescue; when hidden consumption stars are at the native's palace, one must also examine the four cardinal directions—the Moon being attacked by punishment and consumption stars should look for help from the three directions and four cardinal directions.

火月入邊郵，蘇長卿甘處牧羊；邊郵者遷移也，水月坐遷移，郭令公宜見虜陣。此二古人流於夷地，常論金命月居卯戌，火命月居巳申，水命月居子丑，土命月居寅亥，木氣犯月命居於鶉火之位，土計臨身命躔於鶉首之宮。

Fire and the Taiyin enter the border region, and Su Wu willingly tends sheep in the northern sea — the border region is the migration palace; water and Taiyin sit in the migration palace, and Guo Ziyi is destined to personally face the enemy camp — these two ancient men were both exiled to foreign lands. Usually, it is said that for those with a metal destiny, Taiyin resides in the卯 and 戌; for those with a fire destiny, Taiyin resides in the巳 and 申; for those with a water destiny, Taiyin resides in the子 and 丑; and for those with a earth destiny, Taiyin resides in the寅 and 亥. When the purple qi and wood qi invade Taiyin, it indicates the destiny is in the鹑火 palace; when the planet Saturn and the 'Jidi' are at the person's palace, it indicates the destiny is in the鹑首 palace.

飛來陽刃、釣起三殺，重則犯刑惡死，輕則破相壓身有救，則非常富貴無助，則難免夭貧。已上數條，皆係身居難地。命亥月辰，正是厄宮當受病，命寅月酉，是真奴僕，主艱辛。此亦承上文言，人皆曰凶莫凶於火羅計孛，吉莫吉於木氣金水，殊不知身命入魯、宋不怕火羅，身命居齊、吳毋嫌土計。

The native's palace is attacked by the Yang Blade from its own palace, and also the Triple Harmony from the opposite palace draws up the Three Killings. The severe cases will suffer from punishment and a violent death, while the lighter cases may suffer from disfigurement or being oppressed by others. If there is a star to save, it will instead bring about extraordinary wealth and honor. If there is no assistance, then one is inevitably doomed to an early death and poverty. All these points describe the situation when the native's palace falls in a place of harmful stars. If the native's destiny is in the亥 (Hai) and the Taiyin is in the辰 (Chen), it is the palace of illness and suffering, and there will be sickness. If the native's destiny is in the寅 (Yin) and the Taiyin is in the酉 (You), it is the position of a servant, indicating a life of hardship—this is a continuation of the previous discussion. Everyone says that the most凶 (dangerous) stars are the Fire Star, Luo Hou, Ji Du, and Yue Bo, while the most auspicious are the Wood Star, Zi Qi, Metal Star, and Water Star. But they do not know that those whose destiny falls in the regions of Lu and Song do not fear fire or Luo Hou, and those whose destiny falls in the regions of Qi and Wu do not need to be wary of earth or Ji Du.

大凡人生天地之間，剛強正直有勇敢，為火羅計孛使之然也。不以火羅計孛為凶，勿以木氣金水為吉，各有所用不同。凡金星伴月以躔亢，辰命，水星伴月而入軫，巳命火星伴月向南斗，丑命木星伴月朝東井，未命，雖然一星伴月，自古宜有不如，眾星朗朗孤月獨明，宮清身吉休愁爾命。

In general, a person's life exists between heaven and earth, being strong, upright, and courageous, which is due to the influence of the planet Mars, the planet Ruo Hou, the planet JiDu, and the planet YueBo. Therefore, one should not regard Mars, Ruo Hou, JiDu, and YueBo solely as凶 (malevolent), nor should one regard the planet Wood, ZiQi, the planet Metal, and the planet Water solely as吉 (favorable). Each has its own use and is not the same. When the planet Venus is with the Moon and moves through the constellation Kangle, that is the birth chart in the辰 (Chen) palace; when the planet Water is with the Moon and enters the constellation Chen Zhen, that is the birth chart in the巳 (Si) palace; when the planet Mars is with the Moon and faces the Southern Dipper, that is the birth chart in the丑 (Chou) palace; when the planet Wood is with the Moon and faces the Eastern Well, that is the birth chart in the未 (Wei) palace. Although there is one star accompanying the Moon, since ancient times, it has always been better to have many stars shining clearly and the single Moon shining alone. As long as the palace position is pure and the ruler of the body is favorable, there is no need to worry about one's destiny.

即宮主、度主、身主是也。身主不傍鬼，不冥晦宮度，三主要得局，不洩氣，不遲留伏逆於惡地，極喜朝元升殿垣局，生我之度也，所以不怕，三方忌星刑照，正是他來刑我，我居廟旺以何妨，不必論恩援二星於失次，亦富貴論之。宮身度主喜朝陽，三主高強福壽昌，恩援不須來輔助也，應富貴始終良。主猶人身，稟氣強壯且居廊廟之上，不受剋制，近於天庭終為貴也。

The so-called Triple Harmony refers to the Palace Master, Degree Master, and Body Master. The Body Master must not be accompanied by ghost stars; the Palace and Degree must not be obscure or unclear. All three masters must be in a favorable position, must not be drained of energy, and must not linger in evil places where they are reversed. They prefer to face the original destiny, ascend to the celestial realm, and fall into the degree that generates me. Even if there are忌 stars or harmful influences in the Triple Harmony directions, there is no need to worry, for they only harm me, but I am in a strong and favorable position, so what difference does it make? Even without considering whether the benevolent stars and supporting stars are out of place, we can still determine wealth and honor. The rhyme says: the Palace Master, Body Master, and Degree Master all prefer to face the sun. If the three masters are strong, then prosperity and longevity will flourish, without the need for the benevolent stars and supporting stars to assist, naturally leading to a life of wealth and stability throughout. The three masters are like a person's body, receiving strong energy, residing in the hall of the court, not being restrained, and being close to the heavenly court, ultimately resulting in a noble destiny.

凡四時者，春溫、夏熱、秋清、冬寒，當分節前、氣後以定四時寒暑，故可論之，及後學不能精通，即道希奇八九之數，豈能通到於淵源，又如春木、夏火、秋金、冬水四季月土皆為令星，若宮度二主得時得令為美。經云：五星俱要比和，但以得時為貴。又云：看星須看得時星。二十四氣轉流通，四時寒暑在其中，寒凝不可居陰極，暑熱嫌居陽爍宮。時謂天地之氣，四時行焉，猶物之各得其時流通，則暢滯塞，則乖五行亦如之，況人命乎。

The four seasons refer to spring warmth, summer heat, autumn clarity, and winter cold. One must distinguish between the beginning of a season and the later part of its energy, in order to determine the cold and heat of each season, and only then can one discuss destiny. Those who study later often fail to grasp this principle, and instead focus on strange and peculiar numbers like eight and nine, which can never lead to the root of the matter. For example, the wood of spring, the fire of summer, the metal of autumn, the water of winter, and the earth of the four seasonal months are all stars that are in season. If both the palace ruler and the degree ruler are in season, it is favorable. The classics say: all five stars should be harmonious with each other, and the most important is that they are in season; they also say: when observing stars, one must observe those that are in season. A mnemonic verse says: the twenty-four solar terms circulate and flow, containing the cold and heat of the four seasons within them; during the time of cold, one should not reside in extremely dark places, and during the time of heat, one should not be in a place exposed to intense sunlight. The term 'time' refers to the movement of the energies of heaven and earth according to the four seasons. All things thrive when they are in their proper time, but if they are blocked, they become discordant. This is true for the five elements, and even more so for human destiny.

晝生者，喜太陽木土計氣水孛於陽宮陽度；夜生者，愛太陰火金羅於陰宮陰度。如合此者，則福祿崇高、顯貴論之；倘或晝曜反於夜，夜星背於晝，以為孤克，乃是刑星，則減福氣；如晝行夜曜，夜行晝宿，亦不祥也。

Those born during the day prefer the Sun, Jupiter, Saturn, 'Ji Du', 'Zi Qi', Mercury, and 'Yue Bo' to be in the Yang Palace and Yang Degree. Those born at night favor the Moon, Mars, Venus, 'Luo Hou', and others to be in the Yin Palace and Yin Degree. If the configuration matches this pattern, then the person is destined for high blessings, honor, and prosperity. However, if the stars belonging to the day are dominant in a night-born chart, or the stars of the night are dominant in a day-born chart, it results in a lonely and harsh configuration, equivalent to a harmful star, thus diminishing the fortune. Similarly, if one's day chart is influenced by night stars or the night chart is influenced by day stars, it is also considered inauspicious.

故曰：日生怕逢中宵宿，夜裡須防日裡星。晝生日木土為奇，夜反孤星非所，宜月火金星，為夜曜日光晦昧克妻兒。謂陽星居晝，而陰星居夜，乃各得其所，苟有反背者，俱有所忌，當辨晝夜之分，則吉凶方驗。

Therefore, those born in the day should avoid encountering the stars of the night, and those born at night should beware of the stars of the day. Those born during the day are favorable if they have the sun, Jupiter, or Saturn, but if these stars appear in the birth chart of someone born at night, they become isolated stars and are not auspicious. Those born at night are favorable if they have the moon, Mars, or Venus, for these are the stars of the night; at this time, daylight is dim, and they may cause harm to wife and children. This means that yang stars should be in the day and yin stars in the night, each in their proper place; if they are reversed, there will be inauspicious effects. It is essential first to distinguish between day and night, so that fortune and misfortune can be accurately determined.

凡初一二三四五日戌亥子丑時生人，日月俱晦，如為宮度身三主有二失次者，兼刑煞有犯，則主孤獨論之；若二十六七八九三十日酉戌亥子丑時生人，亦謂日月俱晦，論之皆不足取也。

Anyone born during the hours of Xu, Hai, Zi, or Chou on the first to fifth days of the month will have both the sun and moon in darkness; if among the three rulers—palace ruler, degree ruler, and body ruler—two are out of order, and they also commit the crime of punishment, then they are considered to have a lonely destiny. Similarly, those born during the hours of You, Xu, Hai, Zi, or Chou on the twenty-sixth to thirtieth days of the month are also called having both sun and moon in darkness, and such cases are not considered favorable.

陰陽孤晦，主孤恓不損兒兮，便損妻。日月分明，妻子盛；無光，父母主生離。天得一以清，地得一以寧，天清地寧、物象咸亨，人物雍熙且晦者，陰陽交錯天地闇昧，如日月無光，所以酉言父母之災晦也。

The song says: When yin and yang are isolated and dim, the person is lonely and sorrowful, either harming the son or the wife; when the sun and moon are clear, the wife and children flourish, but when the sun and moon are obscured, there is separation from parents. The Book of Dao says that heaven becomes clear only when it receives the one, and earth becomes peaceful only when it receives the one; when heaven is clear and earth is peaceful, all things are harmonious, and people live in joy. The term "hui" refers to the crossing of yin and yang, making heaven and earth dark, like the sun and moon losing their light. Therefore, this line refers to parents encountering calamity and gloom.

凡木火土金水而有遲留伏逆之辨，以尊其太陽故也，蓋太陽者，君象也，五星者，臣下也，臣見君，則讓於禮，所以五星近太陽，則遲遲，則行緩也；五星三方見太陽，則留留則不行也；五星與太陽同行，則伏伏則不見也；五星對照見太陽，則逆逆則退行也。

The five stars of wood, fire, earth, metal, and water have different phenomena of delay, stationary, concealment, and retrograde movement, all in order to show respect to the sun: the sun symbolizes the king, and the five stars represent ministers; ministers must show respect and retreat when they meet the king. Therefore, when the five stars approach the sun, it is called "delay" — delay means slow movement; when the five stars see the sun from the triple harmony direction, it is called "stationary" — stationary means stopping without moving; when the five stars move together with the sun, it is called "concealment" — concealment means being hidden and not visible; when the five stars see the sun from the opposite palace, it is called "retrograde" — retrograde means moving backward.

經云：伏逆無光，而順行有氣。五星遇日，須當伏，三合逢陽，便是留；要識對宮為逆度，不逢陽處，順行周。此謂群下尊君之禮，嚴敬有如此，不敢相犯，犯之則有觸君之罪，惟順而吉。

The text says: stars that are hidden andretrograde have no light, while stars that move in the proper direction have power. The mnemonic states: when the five planets meet the sun, they are hidden; when the triple harmony directions meet the sun, they are stationary. One must know that when they are in the opposite palace, they areretrograde; only when they do not meet the sun do they move properly around the sky. This describes the respect of ministers towards the sovereign, being respectful and solemn to this extent, not daring to offend. Once they offend, they commit the offense of offending the sovereign, and only obedience brings good fortune.

但凡遲留伏逆，在於廟旺受生之地，恩情之度，不相剋戰，又在君前，禮不相拘，反能為吉；若遲留伏逆，在於克洩鬼制之宮，相戰相剋之度，又在君后死絕之地，不祥之甚。經云：順則優遊，逆則退縮，留則拘繫抑鬱，伏則韜晦無光。遲留廟旺在君前，富貴雙全發，少年克我，無情洩我，氣伏逆君后反為迍。伏與逆者，言其不敢與太陽相見也，五行居旺相之方賓。主有情禮，法不拘且吉，無情克戰且凶。

But whenever there is delay, retention, concealment, or reversal, if they occur in a place of prosperity and strength, where there is mutual benefit and harmony, and there is no mutual control or conflict, and they are located before the sun, then they are not restricted by etiquette and can turn into auspiciousness. However, if delay, retention, concealment, or reversal occur in a place that controls me, drains me, or is under the influence of ghosts and demons, and they are in a position of mutual conflict and struggle, and they are located after the sun in a place of death and decline, then it is extremely inauspicious. The classic says: proceeding in the right direction allows for ease and leisure, while reversing leads to hesitation and retreat; retention causes restriction and depression; concealment means hiding one's light and not shining. The rhyme says: if delay and retention occur in a place of prosperity and strength, and in the position of the sovereign, then both wealth and status will be achieved, and success will come in youth; but if they are in a place that controls me, is无情 (without affection), or drains me, and are concealed and reversed behind the sovereign, then it leads to hardship. What is meant by concealment and reversal is that it dares not meet the sun. If the Five Phases are in a place of prosperity and strength, there is affection and respect between host and guest, and if there is no restriction by etiquette, it is auspicious; but if there is no affection and mutual conflict, it is inauspicious.

凡宮身度主俱坐祿貴馬鄉，或祿貴拱之，或祿貴夾之為上，更兼宮度身主得經得位，不失次於惡地，乃為富貴福壽；若見身命度主在殺宮，星辰失次者，夭折貧窮之論。宮身度主貴人宮，祿貴相生富壽翁，設使逢空，星失次，一生蹇滯不亨通。且祿與貴者，人之所欲也，全在三主歸垣得地，乃為真祿；若值空亡弱陷，又為虛祿虛貴，得之無益。

All the main stars, the body star, and the measure star, if they are located in the land of the禄 star, the nobleman, or the post-horse, or if they are supported by the禄 and nobleman, or protected by the禄 and nobleman, are the best; if in addition the main star, measure star, and body star are all in proper positions and not in evil places, then it is a destiny of wealth, status, happiness, and longevity. If the body star, life star, and measure star fall into a killing palace, and the stars are out of order, then it is judged as a short life and poverty. The song says: if the main star, body star, and measure star fall into the palace of the nobleman, and the禄 and nobleman are in mutual generation, then it is a wealthy and long-lived man; if they meet the empty void or the stars are out of order, then the person will have a life full of obstacles and lack smoothness. The禄 and nobleman are naturally desired by everyone, but it depends on whether the three main stars are in their proper place and in a good position, which is true禄; if they meet the empty void or are weak and fallen, then they become false禄 and false nobleman, and even if they are obtained, they bring no benefit.

凡身命度主要居長生之地，帝旺之宮，倘命立敗宮，身度主飛入死絕不得地，貧賤的矣。宮身度主旺生鄉，名利重重，坐廟堂若見空亡臨敗地，貧窮、夭折、絕三綱。生旺則富貴，猶人氣質敦厚，信而有之，則主富潤屋而德潤身矣。

All the main elements, including the ruler of the body, the ruler of destiny, and the ruler of measure, should fall in the long life position or the prosperous palace. If the palace of destiny is established in a declining place, and the rulers of body and measure enter the dead and absolute positions without proper support, then it is a destiny of poverty and low status. A verse says: if the palace ruler, body ruler, and measure ruler all reside in the prosperous and strong, and long life regions, then fame and fortune will accumulate repeatedly, allowing one to sit high in the halls of power. But if one sees kongwang and encounters a declining place, then poverty and early death will result, and even the three fundamental relationships of family will be severed. If there is vitality and prosperity, then wealth and honor will come, just as a person's nature is solid and sincere. If there is indeed substance within, then it can be said that wealth makes the house bright and virtue makes the mind and body bright, as stated in the Great Learning.

木凋天秤與金牛、火怕申鄉巳亦憂、土走雙魚人馬位、金銷天蠍白羊州、水漂羊角流巨蟹、計虎豬兒兔亦愁、紫氣亦嫌雞唱曉、孛逢戌上是三坵、羅?酉亥君須忌、日月無光卯酉頭、縱爾神仙並活佛、涅盤尸解去悠悠。此謂五星躔度相遇之宮，各有所忌之宮度也，主人晦昧反覆甚，則必死。

The song lists the most unfavorable houses for each star: "Jupiter" declines in Libra and Taurus; "Mars" fears the Monkey house and is also troublesome in the Snake house; "Saturn" is unfavorable in Pisces and Sagittarius; "Venus" is melted in Scorpio and Aries; "Mercury" drifts in Aries and flows into Cancer; "Ji Du" is unfavorable in the Tiger and Pig houses, and also worries in the Rabbit house; "Zi Qi" dislikes the Rooster house where the bell rings at dawn; "Yue Bo" meets trouble in the Dog house, which is the Three Mountains place; "Luo Hou" is to be avoided in the Rooster and Pig houses; the Sun and Moon lose their brightness when they reach the Rabbit and Rooster houses. If these occur, even if you are a Buddha or a sage, you can only attain Nirvana and dissolve away. This refers to the unfavorable houses encountered by the five planets, each having its own taboos; if they are violated, the person becomes confused and unstable, and in severe cases, will certainly die.

命坐敗宮，身入死絕，縱吉亦貧，大限又在死絕之地，小限犯原流旬空，太歲天空，決死之兆。死絕休囚不足觀，宮身度主怕相干，若逢二限行空地，薤露歌聲日落山。謂原守與流年犯旬空者，必死。薤露歌者，送死之歌，田橫死，門人義之而作其歌，曰薤上露，何易晞露晞明，朝更復落，人死一去何時歸。

The native's destiny palace is in a declining position, and the body palace falls into death and decline. Even with auspicious stars, it is still a poor fate; if the major period also falls into death and decline, and the minor period again encounters the empty period of the original chart and the current year's ten-day cycle, and the heavenly stem meets the empty sky, then it is a sure sign of death. The rhyme says: stars in death and decline and weakness are not worth considering; the palace ruler, body ruler, and degree ruler all fear being disturbed by them. If both periods fall into the empty period, then only the薤露 song accompanies the setting sun. This refers to those who both the original chart and the current year's cycle are affected by the empty period, who are destined to die. The薤露 song is a funeral song: when Tian Heng committed suicide, his followers composed this song to commemorate his righteousness, saying how easily the dew on the chrysanthemum leaves dries up, and when the dew dries, the sky becomes bright; the next morning, the dew falls again, but once a person dies, they can never return.

太歲者，至尊之煞，當權司令，諸星節制，命坐人君，在家不能為禍，若在大小限，為禍不可言，如當生太歲沖，犯大限、流太歲、犯小限，以凶斷之。原流太歲煞，相沖二限相干，子哭翁，天德解援來救，護貲財耗散一場空。

The Supreme Sovereign is a powerful malevolent spirit, in charge and commanding, with all other stars subject to its control. It resides in the命宫, like a king in his own home, and thus cannot cause harm. However, if it falls in the large limit or small limit, the harm it brings is endless. For example, if the Supreme Sovereign of the birth year conflicts with the large limit, or if the Supreme Sovereign of the current year conflicts with the small limit, it is considered凶. A rhyme says: The Supreme Sovereign of the original chart and the Supreme Sovereign of the current year, these two malevolent forces, when they conflict and interfere with the two limits, will result in the death of the young and mourning of the elders. Even if the Heavenly Virtue star comes to rescue and protect, wealth will still be lost in vain.

假如命限是金行，逢火度火星與水交戰，流水或三方對照正犯之，決死無疑，坐命亦然。露殺交爭氣散傾，根源最怕忌流星，若然流煞相呼殺，導氣修身要上升。五行一例，而推今，舉一隅而知其三矣。根源乃原守之辰，流星乃流歲之曜。

For example, if one's inherent destiny belongs to the metal element, but it encounters the fire element, and the fire star conflicts with the water star, and the water star of the current year comes from the triple harmony direction and directly affects this point, then death is certain. If the natal chart is like this, it is the same. The rhyme says: when visible killing stars contend with each other, the vital energy disperses and the foundation collapses; the root of the destiny most fears the forbidden transient stars; if the killing stars of the current year attract other killing spirits, then one can only guide the true energy, cultivate the body and mind, and prepare for transcendence. All five elements follow this principle, and by understanding one corner, the other three can be known. The so-called root refers to the stars in the original chart; the so-called transient stars refer to the stars of the current year's movement.

如納音屬火，命躔參水，夏生之人，限行胃土度為壽令，俱洩乃生，土克度之，故度主又失經者，決死斷之，命度身主仿此。從來土宿能克水，壽令生彼號死鬼，流土再逢刑命限，仙人救助無道理。納音鬼谷子所作，如甲子乙丑海中金之類是也。

For example, if the nayin sound element belongs to fire, and the destiny is in the Three Stars mansion which belongs to water, and the person was born in summer, when the limit reaches the Stomach mansion earth degree, this earth degree is called 'life command'; fire generates earth, and earth controls water, both ends are consuming the original energy of the destiny. If the degree loses its original path, then it is certain to die. The destiny, the degree, and the body all follow this pattern. The song says: 'Since the earth mansion can always control water, the life command instead generates it, this is called death command; if the flowing year's earth star again harms the destiny limit, even immortals cannot save the person.' The nayin is determined by Guiguzi, for example, Jiazi and Yichou are classified as sea metal.

庸術概以宮分斷之，誤錯多矣。假如丑上安命，女初女一度，限行斗一、斗二、斗三、斗四。戌上婁度安命，忌行箕風。角木斷躔，命躔女初女一女二度者是。寅宮斗一斗二斗三，限行亢金鬼關。軫九度命者，胃土柳土內皆忌，如過軫十，則無害也。鬼觜參度虎口真忌。參度命者，女土之忌，若犯正真躔度，限行到此，必有大災，應如影響，若有忌，星居上則重吉，星居上則輕，不可一例而推。

Ordinary diviners generally only judge based on the palace positions, leading to many errors. For example, if the命 is placed in the Chou palace and is located at the first degree or the first degree of Nu Xiu, then when the limit reaches the first to fourth degrees of Dou Xiu, there will be obstacles. If the命 is placed in the Xu palace and the Lou Xiu, then it is forbidden for the limit to reach the Feng Du of Ji Xiu. The angular mansion of the Wood is determined by the position of the命 at the first, second, or third degree of Nu Xiu; the first to third degrees of the Dou Xiu in the寅 palace, when the limit reaches the Jin Du of the Kangle mansion, it is considered the Ghost Gate. Those with the命 at the ninth degree of the Zhen Xiu are forbidden from the Tu Du of the Wei Xiu and the Liu Xiu, but if they pass the tenth degree of Zhen Xiu, there is no harm. The degrees of Gui Xiu, Zi Xiu, and Shen Xiu are called the Tiger's Mouth, which are truly to be avoided. Those with the命 at the degree of Shen Xiu are forbidden from the Tu Du of Nu Xiu. If these exact degrees are exactly reached, when the limit arrives, there will certainly be great calamity, which is like a shadow following the form or an echo following the sound. However, if there are忌 stars above these forbidden positions, the effect is more severe, while if there are auspicious stars above, the effect is lighter. It cannot be judged in a general way.

如命限犯原空、流太歲又空，或限度主又空，決死而無疑矣。空命空限並空神，縱爾聰明志不靈，太歲加空來激限，南柯一枕夢泉扃。如土空則崩，木空則折，水空則流，金空則向火，空則發。大抵火空終歸煨燼，不如金空者妙。

If the destiny limit coincides with the original chart's kongwang, and the current year's tai sui also meets kongwang, or the limit ruler and degree ruler also fall into kongwang, then death is certain. The song says: destiny is empty, limit is empty, and with the addition of the kong spirit, even if you are exceptionally intelligent, your ambitions cannot be realized. When the tai sui combines with kongwang to attack the current limit, it is like a dream in the southern pavilion, and in an instant you will enter the gate of the Yellow Spring. Remember, when earth falls into kongwang it collapses, when wood falls into kongwang it breaks, when water falls into kongwang it flows away, when metal falls into kongwang it turns toward fire, and when fire falls into kongwang it erupts. Generally, fire in kongwang ultimately turns to ashes, which is not as good as metal in kongwang.

凡金騎人馬土埋雙女，火燒牛角木打寶瓶，命限逢此怒星者，決死之道也。四刑三忌亦非良怒處，行兇逞惡強星怒，得時空有救，行逢怒殺豈為祥。此四者賤格之謂，寅為人馬，已為雙女，酉為金牛，子為寶瓶，遇此則為刑忌。

The so-called "golden horse and man," "earth burying two women," "fire burning ox horn," and "wood striking the treasure bottle" are four types. When a person's destiny encounters these angry stars, it is a sure path to death. The rhyme says: the four punishments and three taboos are not good things; wherever the angry star is, there will be violence and wickedness. Even if it is in a favorable time and position, if it falls empty, there may still be some salvation. But once the destiny meets the angry killer, how can there be any good fortune? These four types all belong to lowly patterns: the Yin Palace represents the horse and man, theSi Palace represents two women, the You Palace represents the ox horn, and theZi Palace represents the treasure bottle. When these occur, they become punishments and taboos.

值者，正二太陽之類也；難者，八殺宮主也；枵者，天囚天耗也。且如宮身度主犯此三端者，或值難度中安身命，或又限行此惡星，再加流星迭逢，如雪上加霜，必死無疑也。枵神莫近命身宮，碌碌，浮生一世窮，值難相刑猶可畏，莫教限犯死囚凶。一云：八殺宮主，即疾厄之宮主也。

The term "value" refers to the sun in the first and second months; "difficulty" refers to the ruler of the eight killing palaces; "hollow" refers to the stars Tian Qiu and Tian Hao. If the ruler of the palace, the ruler of the body, and the ruler of the degree are involved in these three, or if the body and the life are placed in the degrees of value and difficulty, or if the limit of the years leads to these evil stars, and further compounded by the stars of the current year, it is like adding snow on top of frost, and death is certain. The rhyme says: the star of hollow should not be near the palace of destiny or the palace of the body, otherwise one's life will be full of toil and poverty throughout old age; the mutual conflict between value and difficulty is already terrifying, and even more so if the limit of the years also involves the凶 star of death. Another view says: the ruler of the eight killing palaces is the ruler of the palace of illness and injury.

凡春土、夏金、秋木、冬火為黑道之星，又為休廢之曜，命身度主躔於此上，彼無力我何施，終是不祥，如限路值此，為災莫大，無生旺恩星解救者，死無疑矣。須知失令怒生嗔，黑道無光闇昧，身限主無情君切忌，無常一到作泉人。謂失令者，亦猶人之失時，作事不通，手足無所措也，失令即無權也，東不遇而西不偶，惟枕泉石而樂幽林可也。

All earth in spring, metal in summer, wood in autumn, and fire in winter are considered Black Path stars, which are also stars that are weak and confined. If the ruler of destiny, the ruler of self, and the ruler of measure are moving along these stars, since these stars themselves are powerless, I can do nothing, which is ultimately inauspicious. If during the period of life's journey one encounters these stars, no disaster is greater than this. If there is no strong and flourishing beneficial star to rescue, death is certain. A verse says: Be aware that stars out of their season become angry and resentful, the Black Path is dark and without light. Since the ruler of self and the ruler of measure are emotionless, you must be cautious. When death comes, you will become a soul in the afterlife. What is meant by being out of season is like a person losing their fortune, unable to do anything, with nowhere to put their hands or feet. Being out of season means having no authority, not meeting people on the east, nor finding harmony on the west. One can only rest on springs and stones, and find joy in secluded forests.

如限見原天雄，再犯流天雄，並的刃劫亡等殺是也，故云：刃並天雄劫加地雌限路危則亡，生喪魄，依此仿之驗矣。天雄的劫刃宮中，怕迭流年太歲沖，禍起蕭牆生百出，官災死敗轉為凶。蕭牆，門屏也，言禍起蕭牆甚近也。

For example, if one's career limit coincides with the original chart's Tian Xiong star, and also encounters Tian Xiong in the current year, along with the evils of Sha, Yang Ren, Jie Sha, and Wang Shen, this is a case of evils piling upon evils. Therefore, it is said that when Yang Ren combines with Tian Xiong, or when Jie Sha combines with Di Ci, the path of one's career becomes extremely dangerous, leading to possible death or, if surviving, loss of spirit and soul. This pattern holds true repeatedly. The rhyme says: When Tian Xiong, Sha, Jie Sha, and Yang Ren gather in the same palace, it is most dangerous if the current year's Tai Suai also conflicts with it. Misfortunes arise from within the door and screen, causing various troubles, lawsuits, death, loss, and decline, all turning into calamity. Xiao Qiang refers to the screen inside the door, and the phrase "havoc arises within the courtyard" is used to describe misfortunes that are close at hand.

假如坐命斗木，限行亢金，本然失次，加流年金星三合對照犯限，決死，輕則囹圄破敗，斷之無差矣。鬼中見鬼犯刑星，大限相迎必見傾，若見剋星流限內，十生九死決無情。鬼即殺，殺即鬼也，主旺者，當之為殺，主弱者，當之為鬼，囹圄古之牢獄也。

For example, if the Dipper mansion (斗宿) wood is used to determine the natal position, and during the life span limit (行限) it comes to the Neck mansion (亢宿) metal, it is already out of order. If further, the flowing year's metal star comes from the Triple Harmony direction to interfere with this limit, then it is certain to be fatal. Even in lighter cases, there will be imprisonment and destruction of family and business. The conclusion will not be wrong. The rhyme says: if a ghost appears again among ghosts, and if it is combined with a criminal star, the great limit will definitely cause collapse. If during the flowing year's limit, a star that controls me appears again, nine out of ten will die, and there is no mercy. A ghost is a killer, and a killer is a ghost. If the main star is strong, encountering it is considered a killer; if the main star is weak, encountering it becomes a ghost. Imprisonment refers to the ancient prison.

凡宮度身主在於生局之地，如受父母之蔭，或限行恩星與我有情，當以顯達富貴論之；又如木纏水宿，水躔木度，以木為宮度主者，亦曰利添利也。利中添利見恩星，源流生我轉精神，富貴榮華人所欲，聰明智巧更通靈。如遇恩星，生我之父母也，三主過之，則受庇廕之下，如木有本，水有源，豈不為利澤於人哉。

Whenever the palace master, degree master, or self master fall into the birth chart of the person being considered, it is like receiving the protection and blessings of one's parents. Similarly, if during a certain period the person comes into contact with the star of favor and it is harmonious with them, it should be interpreted as a sign of success and wealth. For example, if Jupiter is in the position of the water host and the water star is in the position of the wood degree, and the wood is the palace master or degree master, this is called "beneficial addition." The rhyme says: "Beneficial addition means encountering the star of favor, the source of living water nourishing me, causing a sudden surge of spirit; wealth and honor are what everyone desires, and it can also make one clever and mentally sharp." The so-called star of favor refers to the parents who give birth to me. When the three masters pass through it, it is like standing under the protection of one's parents. It is like a tree having its roots or water having its source, which is not bringing benefit and grace to people.

太歲前一位，即天空煞。太歲後一位，為驀越殺。又六甲空了身命，再限行流空與宮度主者，最宜忌之，的死無疑矣。天空太歲最為凶，宮身度主莫重逢，再犯流空歸命限，須知短命似顏公。駕前天空六甲，旬空流年空亡，三主星與限度臨之即死。

The heavenly stem before the Tai Su is the Sky Harm, and the heavenly stem after the Tai Su is the Mo Yue Sha. If the six Jia periods are empty and the person's body palace and life palace are also empty, and then the limit reaches the empty position of the current year, and the palace ruler and degree ruler are among them, this is the most to be avoided, and death is certain. The rhyme says: The Sky Harm and Tai Su are the most凶恶, the palace ruler, body ruler, and degree ruler should not meet with them; if they are repeated and the current year's empty position is included and enters the life limit, it is known that one will die young like Yan Hui. What is meant by the Sky Harm before the Tai Su, the six Jia period empty, and the current year's empty position, when the three main stars and limits arrive, death will occur immediately.

但五星扶陽，有用者最吉，如宮度身主極妙；若克身命度之星，朝陽者，必主夭疾論之。扶陽生歲福滔天，克我之星步莫前，命度朝陽都顯達，殺神隨勢夭天年。扶者扶助我之辰、引從太陽者則吉，如遇克我之星，又遭殺神相併必死，生歲者，納音宜受生，不宜受克。

Five stars that assist the sun and can be used for my benefit are most auspicious. If the ruler of the palace, the ruler of the degree, or the ruler of the body comes to support the sun, it is even more favorable. However, if a star that harms the palace of the body, the palace of destiny, or the degree of destiny approaches the sun, then it should be interpreted according to the signs of premature death and illness. The song says: "Supporting the sun and also generating and assisting my native nayin sound element brings endless blessings; do not let a star that harms me come to the forefront; if the degree of destiny faces the sun, it brings prosperity, but if the killer star comes along with the trend, it shortens one's life."所谓 "support" means that the stars that assist me and follow the sun are auspicious; if a star that harms me meets the killer star and comes to the forefront, it is certain death.所谓 "being born in the year" means that the nayin sound element should be favored to be born, not to be harmed.

三關者，初關中關末關是也，凡初交限謂之初關限，行居中謂之中關限，行將末謂之末關，此所謂以限度之出入，而分初中末之三關也。且如限行子宮危十一度，乃初關也，虛日五度乃中關也，女土二度乃末關也。如有殺刃在初關者，其人必死於本月節之後也，如有殺刃在末關者，其人必死於本月節之前也，如有殺刃在中關者，其人必死於本月節之日也，此舉大概者，言可以詳推。斷躔失度過岐峰，險道休逢太歲沖，假使流星無克戰，也應泉路見閻公。又謂金木命忌星日度，水土命忌井木度，或於南斗日月忌胃土。

The so-called three gates refer to the initial gate, the middle gate, and the final gate. When one first enters a limit, it is called the initial gate; when one is halfway through, it is called the middle gate; and when one is nearing the end, it is called the final gate. This division is based on the entry and exit of the limit. For example, if one's limit reaches the degree of the eleventh in the mansion of the uterus and the rooftop, that is the initial gate; if it reaches the fifth degree of the mansion of emptiness, that is the middle gate; and if it reaches the second degree of the mansion of the girl, that is the final gate. If a killing star or the Yang Blade is in the initial gate, the person will surely die after the current month's solar term; if it is in the final gate, the person will surely die before the current month's solar term; if it is in the middle gate, the person will die on the day of the solar term change. This is only a general example to illustrate that one can use this to make detailed calculations. The verse says: judging the path and degree is like walking through a dangerous mountain pass; on such a dangerous path, one must not meet the Tai Sui again. If the flowing year's star does not clash or overcome, one will still meet the阎王 on the Yellow Spring Road. It also says: those with metal and wood destinies should avoid the mansion of the star and its degree; those with water and earth destinies should avoid the mansion of the well and its wooden degree, or the place of the Southern Dipper; the sun and moon should avoid the mansion of the stomach and its earth degree.

五曜連珠、二星合壁、戴天履地、出干入巽、文武兩班、君臣慶會、守一空一、居三隔三、群星朝北、眾曜拱南、天地開明、山澤通氣、水火既濟、風雷鼓舞、縱關橫關、闢拱闔拱、首尾陰陽居四正，火羅計孛守四維。

Here are the names of outstanding and distinguished configurations: Five Stars in a Chain, where the five stars are connected in sequence; Two Stars in Harmony, where two stars are in the same degree and both shine brightly; Wearing Heaven and Treading Earth, where there is a heavenly star above and a terrestrial star below; Emerging from Qian and Entering Xun, where a star rises from the Qian position and enters the Xun position; Literati and Martial Stars in Two Rows, where the literary and martial stars are arranged on both sides; Sovereign and Minister Meeting, where the sun and various stars congregate like a sovereign and minister in harmony; Holding One and Leaving One Empty, where one palace is occupied and another is left empty; Occupying Every Third Palace, where a star is placed in every third palace; All Stars Facing North, All Stars Encircling South, where all stars converge towards the northern and southern imperial seats; Heaven and Earth Open and Clear, Mountains and Marshes Communicate, Water and Fire in Harmony, Wind and Thunder Inspire, all of which take the imagery of the Eight Trigrams from the Zhou Changes; Vertical and Horizontal Intersections, Opening and Closing Enclosures, where stars intersect vertically and horizontally, and open or close in enclosures. The last two lines state that the yin and yang are at the four cardinal directions, with 'Ruo' at the beginning and 'Ji Du' at the end, sharing the four cardinal positions with the sun and moon, while the red star, Ruo, Ji Du, and Yue Bo each guard the corners of the four cardinal directions.

子宮：水清寶瓶、土好齊瓶。丑宮：乙氣騎牛、孛星朝斗、長庚朝斗、水愛逢金、土好太常、火土得牛。寅宮：木計同寅、木羅會舍。卯宮：太陽逢兔、火明天市、日出扶桑。辰宮：金木逢龍、水潤金明、金號太常、木躔角道、土歸鄭國、土羅相會。

The following lists the noble configurations of stars in the twelve palaces. In the Zi palace: water is clear in the bottle, meaning the water star is in the position of the water bottle and is clear; earth is harmonious with the bottle, meaning the earth star is in its preferred position. In the Chou palace: ethereal qi rides the ox, meaning the purple qi is riding over the ox mansion; the comet faces the dipper, meaning the moon comet is facing the dipper mansion; Shanggeng faces the dipper, meaning the golden star is facing the dipper mansion; water loves to meet gold, meaning the water star is pleased to meet the golden star here; earth is harmonious with the grand constant, meaning the earth star is called the grand constant and is in its proper place; fire and earth gain the ox, meaning the fire star and earth star both gain the ox palace. In the Yin palace: wood and the reckoning meet in the tiger, meaning the wood star and the reckoning are together in the tiger; wood and the rohini share the chamber, meaning the wood star and the rohini are together in the same chamber. In the Mao palace: the sun meets the rabbit, fire shines in the market of heavenly, and the sun rises from Fusang, all refer to the sun and fire being in the Mao palace and shining brightly. In the Chen palace: gold and wood meet the dragon, meaning the gold and wood stars are together in the dragon position of the Chen palace; additionally, there are other configurations such as water moistening gold and making it bright, gold being called the grand constant, wood moving along the angle path, earth returning to the state of Zhengguo, and earth and rohini meeting.

巳宮：金水會蛇、日水乘旺、水臨雙女午宮：日帝居陽、水陽相會、水名榮顯未宮：金躔鬼宿、木入秦川、太乙抱蟾、金星助月、月掛柳梢、星聚東井、火號文昌。申宮：木土相會、月遶崑崙、火歸坤地酉宮：金助月華、月到金牛、月升滄海戌宮：土日合照、火居婁宿、日遇白羊。亥宮：金木乘旺、金居衛分、木臨熒室、太乙朝天、木計逢魚、太乙孛星也。

TheSi Palace: Metal and Water meet the snake, meaning the Metal Star and Water Star are united at the position of巳, the snake; there is also the Sun and Water Star in their strong position, and Water Star is accompanied by two females. TheWu Palace: The Sun Emperor resides in the Yang, meaning the Sun Star is like an Emperor residing in its own palace; there is also the meeting of Water and Yang, and Water Star is renowned. The Wei Palace: Metal Star is in the Ghost Mansion, Wood Star enters the Qin River, the Taiyi (Great General) holds the moon (the Moon孛), Metal Star assists the moon, the moon hangs over the willow branch, stars gather in the Well Mansion, and Fire Star is named Wen Chang (Culture and Literature). The Shen Palace: Wood and Earth meet, the moon circles the Kunlun Mountains, Fire Star returns to the Earth palace. The You Palace: Metal assists the moon's brilliance, the moon reaches the Bull (Taurus), the moon rises over the vast sea. TheXu Palace: Earth and Sun combine, Fire Star resides in the Bond Mansion, the Sun meets White Ram. The Hai Palace: Metal and Wood are strong, Metal Star resides in the Wei region, Wood Star is in the Fluorescent Room, the Taiyi (Great General) faces the sky, and Wood Star meets Ji Du (a celestial body) in the position of the Twin Fish. Note at the end: Here, Taiyi refers to the Moon孛.

七政各有殿有廟，殿廟惟主星及命坐此，名曰登殿入廟，最喜日月同向，乃吾近君，必取高貴。經曰：日正廟奎，八至十三度，月正廟婁，八至十三度；次廟畢九，至畢一度，木正廟角度，火正廟心二至房三度，次廟房四至心初度，土正廟斗十五至二十一度，金正廟亢五至九度，水正廟翼八至十三度，氣正廟奎十一至十五度，次廟觜，孛正廟星三度至五度，計正廟軫十三至十六度，次壁四至七度。

The seven celestial bodies each have their own temples and shrines. Whenever the ruling star or the命宫 (destiny palace) is located in these temples or shrines, it is called "ascending to the temple and entering the shrine." The most favorable situation is when the sun and moon both face towards the same direction, which is like me approaching the king, thus attaining high rank and honor. The classics say: the temple of the sun is located between the eighth to thirteenth degrees of the constellation Qiu; the temple of the moon is located between the eighth to thirteenth degrees of the constellation Lou, and its secondary temple is between the ninth to first degree of the constellation Bi; the temple of Jupiter is located in the degrees of the constellation Jiao; the temple of Mars is located between the second to third degrees of the constellation Xin and the fourth degree to the first degree of the constellation Fang, with its secondary temple in the fourth to first degree of the constellation Fang; the temple of Saturn is located between the fifteenth to twenty-first degrees of the constellation Dou; the temple of Venus is located between the fifth to ninth degrees of the constellation Kang; the temple of Mercury is located between the eighth to thirteenth degrees of the constellation Yi; the temple of "Zi Qi" is located between the eleventh to fifteenth degrees of the constellation Qiu, and its secondary temple is in the constellation Zi; the temple of "Yue Bo" is located between the third to fifth degrees of the constellation Xing; the temple of "Ji Du" is located between the thirteenth to sixteenth degrees of the constellation Zhen, and its secondary temple is between the fourth to seventh degrees of the constellation Bi.

凡星辰之登廟升殿入垣局者，如仕宦之在朝堂，乃上格之命也，須得星辰歸於垣局則官職顯要，歷三臺八座翰苑，雖榮若命格之高，而星不入局，則雖有祿位，終為中品、下品之貴，不能登於極品之貴也。

All celestial stars that enter the temple, ascend the hall, and enter the celestial boundary, are like officials standing in the court, which is considered a superior destiny. It is essential for all stars to be within the celestial boundary so that the official position becomes prominent, allowing one to hold prestigious posts such as the Three Palaces, Eight Seats, and the Hanlin Academy. If the destiny is high but the stars do not enter the boundary, then even though there may be salary and official rank, one can only reach middle or lower ranks, and never attain the highest level of prestige.

躔洩者，如土躔金，木躔火，水躔木，火躔土之類，但木星逢火，火星逢土，亦為洩氣居嗔者，如木打寶瓶泉枯牛壑，金騎人馬，土埋雙女，木觸金龍之類，金愁見火，火入金鄉，金火同周，水流巨蟹，火燒牛角，水漂白羊，故曰：居嗔略舉一二，內中還有居嗔，宜細看諸星為是。洩者，言我生之者，洩我之氣，耗散精神也，嗔者，言我克彼也，我克彼，戰鬥無益。

The term "chán xiè" refers to situations where a planet is in the degree of another element it is not compatible with, such as Saturn in the degree of metal, Jupiter in the degree of fire, Venus in the degree of wood, and Mars in the degree of earth. When Jupiter meets fire or Mars meets earth, these are also considered cases of "xiè qi" (loss of energy). The term "jū chēn" refers to situations like wood hitting a water jar, a dry spring in a bull's valley, metal riding on a horse, earth burying two women, and wood touching a golden dragon. There are also cases such as the planet of metal being troubled by fire, fire entering the land of metal, metal and fire being in the same palace, water flowing into the constellation of Cancer, fire burning the horn of a bull, and water floating a white sheep. Therefore, "jū chēn" is only giving a few examples, and there are other cases of "jū chēn" that should be examined carefully for each star. "Xiè" refers to the element I generate being drained, thus losing my energy and spirit. "Chēn" refers to me attacking another element, which results in a conflict and does not benefit the matter.

如春土、夏金、秋木、冬火、晝火羅、月、夜土計木日皆為失時，及冬水孛寒冷，不宜與月同躔並及守命，主大貧薄之人；得令者，如春木、夏火、秋金、冬水晝太陽土木、夜太陰火羅金加為恩星得度，主大貴顯也。失時者，猶草木之逢冬，萬卉俱死，豈比松柏獨立霜雪之中也；得時者，猶花木之遇春，群芳俱茂，豈比百草立秋風之中也。

For instance, the earth of spring, the metal of summer, the wood of autumn, the fire of winter, the Mars of day, the Ruo Hou and Tai Yin of day, and the Saturn, Jupiter, and Sun of night are all considered to be out of season. Similarly, the water star and the MoonBo of winter are too cold and should not be in the same position as Tai Yin, nor should they be the ruling star, leading to the ruler being very poor. Being in season is like the wood of spring, the fire of summer, the metal of autumn, the water of winter, the Sun, Saturn, and Jupiter of day, the Tai Yin, Mars, Ruo Hou, and Metal Star of night, plus the En Star being in its proper position, which leads to the ruler being greatly esteemed. Being out of season is like grass and trees encountering winter, when all flowers die, how can it compare to the pine and cypress standing alone in frost and snow? Being in season is like flowers and trees encountering spring, when all blossoms flourish, how can it compare to the withered grass standing alone in autumn wind?

居受生度，或曰長生位，或恩宮與母星對生，亦宜並度生我之星，最喜合宮滿用，或為科祿文魁等星必貴；反刑者，如金與木反之，金躔奎木，木躔婁金，不得升殿是也；如水火未濟亦然，或命主與刑星共度，及沖向亦同。長生長字，音掌，言人生長之時，讀作長生者，非也。

The concept of "meeting the source" refers to a planet falling in the degree of the thing it nourishes, also known as the position of growth; or when the benefic and the mother star are in different degrees but mutually generating each other, it is also favorable if there is another star that generates me in the same degree. The most favorable situation is when the stars are in the same degree and also used in the calculation, or when the person possesses stars such as official rank, heavenly禄, cultural virtue, and the leading star, which definitely leads to high status. The concept of "reverse punishment" refers to situations like metal and wood being in reverse positions: if the metal star is in the degree of wood in the Legs mansion, or the wood star is in the degree of metal in the Bond mansion, they cannot ascend to the palace; similarly, if water and fire are not in harmony, the situation is the same. Also, if the ruler of the fate and the punishing star are in the same degree, or if they are in opposition or facing each other, the situation is similar. The annotation says: the character "长" in "longevity" should be read as "掌," meaning the time of a person's growth; reading it as "length" is incorrect.

如命主是官祿科名，為滿用星輔日入格，而此星又是刃雄、的劫、符喪等殺，必帶微疾而貴，若不滿用，主夭，如一星作三四之用，為之滿用主貴。疾貴者，言人有小疾不傷，支體暗生之疾，如揚雄不利於言者，亦如是也。

For example, if the person's destiny is simultaneously governed by the star of official rank and the star of academic achievement, and this star is used in multiple ways while assisting the sun and conforming to the pattern, then this star is also the Yang Blade, Tian Xiong, a killer star, a劫 killer, Guan Fu, and Sang Men, which are all凶 stars. In such a case, the person will certainly have some minor ailments but still attain high status. If the star is not used in multiple ways, it may instead indicate a short life. A star that can be used for three or four purposes is called full use, which indicates high status. The term 'jí guì' refers to a person who has minor ailments but no serious illness, or hidden physical defects, such as Yang Xiong's stuttering or difficulty in speaking.

如坐命金度見火，火必克金，辛甲生人而火，又是陽刃或並他殺，則全驚矣，火者，他來克殺也，非我克殺乃殺克於我也。辛以戌為刃，甲以卯為刃，卯戌二宮屬火，故言辛甲生人，為火刃。

For example, if someone's destiny is calculated with the metal element and they encounter the fire element, the fire will certainly overcome the metal. If they were born in the year of辛 or 甲, then this fire element is also the Yang Blade, or is accompanied by other harmful stars, it becomes a situation of great alarm. Here, the fire is the killer element that comes to overcome me, not me overcoming others. The辛 element uses 戌 as its blade, and the 甲 element uses 卯 as its blade. Both 卯 and 戌 belong to the fire element, so people born in the year of辛 or 甲 take fire as their blade.

官祿主、科名主、天祿主，三者乃貴之原也，若得一星守命，順行向我，或生我，或為身命主星滿用輔陽，或關加對宮主貴。此星若在強宮，主貴；若在陷宮，雖貴而失祿。

The stars governing official rank, examination success, and heavenly fortune are the fundamental sources of high status. If any of these stars guard the命 (destiny), and they move in a favorable direction towards me, or are born from me, or serve as both the body and destiny ruler while also being used in multiple capacities to assist the sun star, or if they are supported by the Triple Harmony or appear in the opposite palace, they indicate great prestige and prominence. If this star is located in a strong and flourishing palace, it signifies high status; however, if it is in a weak and declining palace, even if one attains high status, it may not be able to maintain the official salary.

卦者，卦氣也；祿者，祿勳也；斗者，斗杓也，此三者或併為一星，或祿主居斗杓，或斗杓居祿勳，或祿入卦宮，或卦入祿位，有繫身命者貴。

The term "guā" refers to the "guā qi" (hexagram energy); "lù" refers to "lù xūn" (a rank of merit); and "dǒu" refers to "dǒu biāo" (the handle of the dipper). These three elements may either coincide in the same star, or the "lù" may be located at the position of the "dǒu biāo," or the "dǒu biāo" may be at the position of the "lù xūn," or the "lù xūn" may enter the "guā qi" palace, or the "guā qi" may enter the position of the "lù xūn." As long as they are connected with the person's palace of destiny and the palace of life, it indicates a noble and distinguished status.

氣孛羅計乃五星之奴，不宜與身主度主及命主共躔，此則小人犯主之象也，若得四餘獨行，不雜七政之間則美也。主星旺，奴星弱，則無害，主能制之；奴星強，主星弱，主不能制之，則害主矣。

"The four additional celestial bodies, 'Zi Qi,' 'Yue Bo,' 'Luo Hou,' and 'Ji Du,' are the servants of the five planets. They should not be in the same degree as the body ruler, degree ruler, or life ruler, as this signifies a servant offending their master. If the four additional bodies can move separately, not mixed among the seven principal stars, it is considered good. When the main star is strong and the servant star is weak, there is no harm, as the master can control it; but if the servant star is strong and the main star is weak, the master cannot control it, and it will instead harm the master."

官科祿三宿最為要用，不喜背陽獨立，背宮則不能貴也，若得羅計前後關截，則不漏矣，又能主貴斷也。此為計羅截斷，如計羅居巳亥，五星居子丑寅卯辰之類。

The three stars of official rank, academic success, and heavenly fortune are most important, and they do not like to be opposite the sun and isolated. Once they are opposite the palace, their status cannot rise. If "Luohou" and "Jidu" are in front and behind to block them, the star energy will not leak out, and it can be interpreted as high status. This is called Jidu and Luohou blocking. For example, if Jidu and Luohou are in the positions of Si and Hai, while the five stars are in the positions of Zi, Chou, Yin, Mao, Chen, they will be blocked by them.

但克我者，為讎星，忌隔斷與主同行，如命坐翼度，火為主，火躔亢水孛乃我之仇星，躔軫角之間，而命火為其閘斷，如木根被伐而折也，夭喪必矣，若火躔遠在他宮，及生旺之地，不足慮也。

Any star that overcomes me is considered an enemy star, and it is most dangerous if it cuts off my star and moves together with the main star. For example, if the命 is located in the degree of Wing Mansion, with fire as the main star, and if the fire is located in the Neck Mansion, while the water star and the 'moon孛' are my enemy stars, located between the Chariot Mansion and the Horn Mansion, they cut off the fire of the命, just like the roots of a tree being cut off and the tree falling over, which inevitably leads to an early death. If the fire is located far away in another palace and falls in a prosperous and flourishing position, then there is no need to worry about it.

火羅本惡，若夜生人，喜近太陰，而反得令，能助身主之輝，逢金水夾輔引從者，亦然得此，皆主聰明、富貴。經云：夜生月而火羅侍衛者，是也。此謂惡星得其用以助月，反為招福。

The stars Mars and Rahu are naturally considered malevolent, but for those born at night, these stars prefer to be close to the Moon, thus aligning with the right time and assisting the ruler's brilliance. If they are further supported by Venus and Mercury, the same effect is achieved. Such a configuration indicates intelligence and wealth. The classic text states: "For those born at night, the Moon is the main influence, with Mars and Rahu serving as attendants," referring to this situation. This means that malevolent stars, when placed in appropriate positions to assist the Moon, can actually bring good fortune.

天經、地緯、祿勳、天福謂之四吉星，只重二星夾命夾身，不宜斗杓指破為妙。

The four auspicious stars are called Tian Jing, Di Wei, Lu Xun, and Tian Fu. Among them, the most important is when two of them flank the命宫 (life palace) and the身宫 (body palace). At the same time, it is best if they are not pointed at and disrupted by the Dou Biao (the handle of the Big Dipper). This is considered most favorable.

天耗、地耗、大耗、小耗及十干所化之耗，並沓於命於身，必主貧苦，流年諸耗又並於限，必遭盜賊，加流刃，則遭官破財也。

Heavenly Loss, Earthly Loss, Great Loss, and Minor Loss, along with the ten Heavenly Stems' corresponding耗神, if all gather in the命宫 or身宫, certainly indicate a life of poverty. If the yearly losses overlap with the current limit, one will certainly encounter thieves. Adding the yearly Yang Blade will lead to legal troubles and financial loss.

陽乃父居強位，及有吉星夾輔引從，則崇父之基，如命坐酉太陽，又為田宅之主，日升殿，左右金水夾之，則可稽其父業，豐厚尊貴；若身命宮主引太陽居閒極，併入弱宮，父業必淡薄也。閒極為兄弟之宮，雖有父業，兄弟分奪，則必淡薄。

The sun represents the father. If it is in a strong and flourishing position, with auspicious stars accompanying and supporting it, it can expand and magnify the father's legacy. For example, if the person's destiny is in the You palace, the sun is also the ruler of the field and home. When the sun is in its palace, with the metal and water stars on both sides, it indicates that the father's wealth is abundant and noble. However, if the body ruler, destiny ruler, and palace ruler lead the sun to a leisurely and desolate palace, or if all fall into a weak palace, the father's legacy will certainly be thin. Leisure and desolation are the palaces of brothers, so even if there is some father's legacy, it will be divided and taken by brothers, resulting in its thinness.

天雄、地雌二星忌對沖官祿宮、及孛彗，守官祿守命宮、或截或隔官祿、科名之星，必至鋤名削利也。鋤削二字者，言戕害之意。

The stars Tian Xiong and Di Ci are most忌 to oppose the official position and official fortune宫. The comet Yue Bo is also the same. If they guard the official position宫 or the命宫, or if they cut off or separate the official position and academic achievement stars, then one will certainly have to eliminate reputation and reduce benefits and wealth. The terms "锄" and "削" both mean harm.

日月五星各得其所，富貴之原，如日午月未，水居巳申，金居辰酉，火居卯戌，木居寅亥，土居子丑是也。

The sun and moon, along with the five planets, each occupying their respective palace positions, form the fundamental source of wealth and honor. For example, the sun in the position of Wu, the moon in Wei, water in Si or Shen, metal in Chen or You, fire in Mao or Xu, wood in Yin or Hai, and earth in Zi or Chou, are all considered to be in their proper places.

身主命主度主壽元主四主，被惡曜所傷、所夾或居陷弱、失經，必主貧夭。壽元主起例，且如甲子乙丑，納音是金即金也，餘同此推。

The four main elements, namely the body ruler, life ruler, degree ruler, and longevity ruler, if harmed by malevolent stars, trapped between malevolent stars, or located in weak and declining positions and losing their original path, will certainly lead to poverty and early death. The method of determining the longevity ruler is as follows: for example, those born in the years of Jiazi or Yichou, whose nayin sound element belongs to metal, their longevity ruler is taken as the metal star, and the rest are determined in a similar manner.

如克我之仇星，既強盛，而我衰弱，全賴母子二星以援，在本宮及對關，加合以生以救，故曰：氣木太盛，土計俱傷，若無火金，必主凶亡，恐福高而身不能享者，正謂此也。對關者，即對宮關照加合者，即三合加臨。

If the enemy star that overcomes me is strong and powerful, and I myself am weak, then I rely entirely on the mother star and son star for assistance, either within my own palace, or from the opposite palace, or through triple harmony to support and save me. Therefore, it is said: "When the purple qi (wood energy) is too strong, the earth star and the counting star will be harmed. At this time, if there is no fire star or metal star to rescue me, it will certainly result in a fatal outcome." What is meant by "though there is great fortune, but the person himself cannot enjoy it" refers precisely to this situation. The commentary explains: "Opposite palace concern" means assistance from the opposite palace, and "addition and harmony" refers to triple harmony coming into effect.

仇難之星為凶，恩貴之星為寧，若得守身守命，有凶有寧，須分前後之辨，凶星在前曰背，我在後曰向，我背則無害，向則必凶；寧星在前曰背，我在後曰向，我背則不貴，向則必榮。背則無情，向則有意；仇難恩貴要分背向，方斷吉凶。

Hostile stars and difficult stars are ominous, while benevolent stars and noble stars are auspicious. If these stars guard the self or the destiny, both ominous and auspicious outcomes may appear, so it is essential to distinguish their order: if an ominous star is before me, it is called turning away from me; if it is after me, it is called facing me. Turning away from me brings no harm, but facing me inevitably leads to misfortune. Similarly, if a benevolent or noble star is before me, it is also called turning away from me; if it is after me, it is called facing me. Turning away from me means losing its favor, but facing me brings honor. Turning away signifies lack of affection, while facing signifies intention. Both hostile and difficult stars, as well as benevolent and noble stars, must be distinguished as turning away or facing in order to determine fortune or misfortune.

七政四餘各有不同，木主文而繁，火主暴而狂，土主厚而遲愚，金主剛而寡愛，水主快而不定。日配父，如主星同主貴，吉星引從，則父貴；月配母，吉星引從，則母賢身貴，婦人命守月度，無惡星混雜，則有貌。男人值月守命，若與木德同行，亦好容儀，主文章、藝術。

The seven celestial bodies and four additional ones each have different natures: Jupiter governs literature and complexity, Mars governs violence and restlessness, Saturn governs heaviness and slowness, Venus governs firmness and lack of affection, and Mercury governs agility but lacks stability. The Sun corresponds to the father; if the ruling star is in the same palace as the Sun and is associated with dignity, and is accompanied by auspicious stars, the father will be distinguished. The Moon corresponds to the mother; if accompanied by auspicious stars, the mother will be virtuous and the person will also be esteemed. A woman's destiny, if she is governed by the Moon and has no malevolent stars mixed in, will have beauty. A man whose destiny is governed by the Moon and shares the palace with Jupiter will also have an outstanding appearance, indicating talent in literature and skills.

氣守命，主慈善，言語分明，少病有壽，或多孤寡；孛守命，主言粗語大，膽壯有謀，為多奸詐，性高傲不耐是非無嫉妒；計守命，性多勇膽大多奸。此謂十一曜所主不同者，亦猶人之善惡賢否，德性剛柔者，要審星性以別之。

Those with "Zi Qi" governing their destiny are kind-hearted, speak clearly and logically, have few illnesses and long life, but may appear lonely or lack companionship. Those with "Yue Bo" governing their destiny speak loudly, are bold and resourceful, yet tend to be deceitful, proud, intolerant of criticism, and do not hide their jealousy. Those with "Ji Du" governing their destiny are courageous, bold, and often deceitful. This describes how each of the eleven celestial bodies has its own characteristics, just as people have virtues and vices, wisdom and foolishness, and different temperaments, which must be discerned by examining the nature of each star.

論星以本元為主，生年干支所屬，貴賤吉凶星辰各有不同，如甲生人，值火既是祿，又是刃；辛生人，專以火為刃；乙生人，日乃文昌天廚；惟卯時生人，必富貴；若丙戊生人，日是刃，父宜早喪，見木取貴；丁生人，以月為刃；巳生人，月是身，又是刃，又作祿用；戊生人，土為祿主，又為科名；庚生人，水為祿元，金為刃星；壬生人，值計本惡而為祿主；癸生人，值羅本凶亦為祿用，皆主有貴權爵榮。

When discussing stars, the primary consideration is the heavenly stem and earthly branch of the person's birth year. Different heavenly stems and earthly branches result in different stars that determine wealth, status, and fortune. For example, those born in the year of Jia encounter the fire star, which is both a fortune and a sharp star; those born in the year of Xin rely on fire as the sharp star; those born in the year of Yi have the sun star as the Wen Chang and Tian Chu stars, and those born at the卯 hour are destined for wealth and honor; those born in the year of Bing or Wu have the sun star as the sharp star, and their fathers are likely to die early, and they need to see the Jupiter star to attain high status; those born in the year of Ding rely on the moon star as the sharp star; those born in the year of Ji have the moon star as both their body and sharp star, and it can also serve as a fortune; those born in the year of Wu have the Saturn star as their fortune star and also as the star of academic success; those born in the year of Geng rely on the water star as their fortune star and the metal star as the sharp star; those born in the year of Ren have the Ji Du star, which is inherently an evil star, but it becomes their fortune star; those born in the year of Gui have the Luo Hui star, which is inherently a凶 star, but it can also serve as their fortune star—these all indicate a person with noble status, power, and honor.

此篇正發果老云：五星六曜，資我者，吉；傷我者，凶。亦隨歲而變乎，如金掌刃，克木而凶；如土掌刃，克水尤甚，此所掌煞者重；不掌煞者輕。

This passage explains the principles mentioned by Guo Lao: among the five stars and six luminaries, those that support me are auspicious, while those that harm me are inauspicious. However, whether something is auspicious or inauspicious also depends on my birth year's heavenly stem and earthly branch. For example, if the planet of Jupiter holds the Yang Blade and harms wood, it is inauspicious; if the planet of Saturn holds the Yang Blade and harms water, the effect is even more severe. This shows that planets holding a malevolent force have greater influence, while those not holding a malevolent force have less.

明者，高明之地，如卯上謂之明堂，午上謂之軒轅，戌上謂之武庫，身命主值此乃高明之地也，不可作下賤命論。若貴人祿馬文昌斗杓八殺卦氣所臨之宮，而身命主值此，亦為明宮也。卯屬火，戌亦屬火，午乃太陽所居，亦火也，火為文明之象，故作高明之地。

The term "ming" refers to a high and noble place: the Mao Palace is called the Bright Hall, theWu Palace is called the Yellow Emperor's Palace, and theXu Palace is called the Military Storehouse. If the body ruler and life ruler fall in these positions, they are considered high and noble places, and should not be regarded as lowly destinies. If the positions occupied by the Nobleman,禄马,文昌,斗杓,八杀, and卦气 are where the body ruler and life ruler are located, they are also considered bright positions. The卯 belongs to fire, the戌 also belongs to fire, and the午 is where the sun resides, so they all belong to fire; fire symbolizes civilization, so these places are all considered noble and elevated.

歲殿歲駕宮惟身命居之，此上又喜太陽臨之，與我相親，如君臣輔會於昭陽之象，豈非為我之榮，若升殿入廟居垣，皆宜滿用輔會關係於命則貴。如一星得三用者，謂之滿用，須要升殿入垣登駕臨殿者貴。

The two palaces of Sui Dian and Sui Jia are best when the body palace and the destiny palace are located above them. It is also preferable for the Sun to shine upon them and be harmonious with me, which would resemble the scene of a sovereign and minister meeting in the Zhaoyang Palace with ministers assisting, which would certainly be a source of glory for me. If stars are rising in their palace, entering their temple, or residing in their domain, they should also be considered in terms of numbers and have a supportive relationship with the destiny palace, which would indicate a noble status. If a single star can fulfill three functions, it is called Man Yong. Only those who rise in their palace, enter their temple, ascend to their domain, and appear in their palace are considered noble.

太陰好靜宜空，喜獨行，或在六甲空，空則殺神不害。經云：太陰空，而明萬里。又曰：月居閒極反為祥。如坐命宮旺，不畏空。

The Taiyin is fond of quietness and prefers to be in an empty position, and it also likes to move alone; or if it is located in one of the six Jia decades of emptiness, once it falls into emptiness, the killing god cannot harm it. The classics say: when Taiyin falls into emptiness, it brings brightness over thousands of miles; also saying: when Taiyin is in a secluded palace, it is actually auspicious. If the palace it occupies is originally strong and vigorous, it will even be less afraid of Kongwang.

坐命天祿、貴人、唐符、國印、文昌、卦氣、斗杓、注受、生旺等吉宮，只宜納音生旺，則貴。此謂猶人之旺盛，則可任其大貴也。

If the natal chart's命宫 is located in auspicious palace such as 天禄, Nobleman, 唐符, 国印, 文昌, 卦气, 斗杓, 注受, 生旺, and the natal Nayin sound element is also in a 生旺 position, it indicates a prosperous and distinguished destiny. This is similar to a person being in the prime of their physical strength and vitality, thus capable of bearing great wealth and honor.

行限凶送凶迎，始脫的刃宮，又值雌雄劍鋒在前者必死。此謂脫凶限，又行凶限。

When entering a period of life limits, if there are凶stars welcoming in front and sending off behind, then the person will certainly die. This refers to just leaving a凶limit and entering another凶limit.

限見原煞星，本可畏，又值流年殺並踏，必然死也。

Within the limits of one's life span, encountering the malevolent stars from the original chart is already terrifying; yet if the killing spirits of the current year also come into play, it will certainly lead to death, just like adding another layer of ice to snow.

煞星不起本垣者，或在命損已，在三宮損序，四宮損親，五宮損子，七宮損妻，又以煞居垣者，見日月傷父母，見妻子傷妻子之類，皆以星為重，而有益我之星又不此論。生我為益，克我為損，俱在宮，分推之。

If a malevolent star does not arise from its original mansion, but falls into the命宫, it harms the self; if it falls into the third house, which is the position of brothers and siblings, it harms the brothers and younger siblings; if it falls into the fourth house, which is the position of parents, it harms the parents; if it falls into the fifth house, which is the position of children, it harms the children; if it falls into the seventh house, which is the position of the spouse, it harms the spouse. If a malevolent star is located in its original mansion, it harms the parents when it meets the sun or moon, and harms the spouse when it meets the star representing the spouse, and so on. All these are judged based on the stars; if there is another star that benefits me, then this method is not applied. A star that is born from me is considered beneficial, and a star that overcomes me is considered harmful. All these should be analyzed according to the respective houses.

眾曜踏為一宮，或踏一度，無非有生有克，故曰：嶇平不一，如月見火逢朢則食，逢晝則嶇，逢夜生而未朢者，反能助其光輝，如火孛在亥，則交戰，此論星沓之多者，亦宜詳考。眾曜如同一宮，有得其垣局，有不得其垣局而相生相剋者，故為凶、為吉不一。

When many stars are crowded in the same palace or share the same degree, there are inevitably both beneficial and harmful interactions among them, so the path is not always smooth or easy. For example, when the Moon meets the Mars star, if it occurs at the full moon, it results in an eclipse; if it occurs during the day, it becomes difficult and uneven. However, if it is born at night and has not yet reached the full moon, the fire can actually enhance its brightness. Another example is when the Mars star and the 'Moon孛' are both in the亥 palace, they form a confrontational situation. This is discussing the situation where many stars overlap and gather together, which should also be carefully examined: when many stars are in the same palace, some may have a favorable position, while others may not, and they also interact through mutual generation and mutual control, so whether the outcome is凶 or吉 is not the same for all.

如火羅計孛乃凶星也，或生我，或化為福祿居善宮，未可便以凶宿論之，而且早歲富貴者有之，氣木金水乃善星也，或克我，或化為刑囚居惡宮，反以為凶星論之，故非凶之凶，凶莫救也，非吉之吉，吉莫量也。此謂遇善則善，逢惡則惡。

The stars like Mars, Luo Hou, Ji Du, and Yue Bo are originally malevolent stars, but if they are born for me or transform into benevolent stars such as the Fortune Star and the禄 Star and reside in favorable palaces, they should not be universally regarded as malevolent stars. Some may achieve wealth and honor at a young age. The Purple Qi, Jupiter, Venus, and Mercury are originally benevolent stars, but if they overcome me or transform into imprisoned or restrained stars residing in adverse palaces, they should be treated as malevolent stars. Therefore, if something should not be malevolent but becomes malevolent, it is extremely harmful. If something should not be favorable but becomes favorable, it is exceptionally beneficial. This means that when encountering good influences, good outcomes follow; when encountering bad influences, bad outcomes follow.

如命居田，田入命，命入財，財入命，官入命，命入官，福守命，命守福，所謂以輕易重也，皆主富貴，又有閒入命，命守閒，命入殺，殺入命，命入奴，奴入命所謂以重易輕也，已上互換之說，身命兼論為是。以輕易重者，不富則貴；以重易輕者，不貧則賤。

For example, if the person's destiny falls in the field of property and the property master falls in the destiny palace, if the person's destiny falls in the wealth palace and the wealth master falls in the destiny palace, if the official destiny falls in the destiny palace and the person's destiny falls in the official palace, if the fortune virtue master guards the destiny and the person's destiny guards the fortune virtue, these are all cases of exchanging light for heavy, and they indicate wealth and honor. There are also cases where the master of an idle palace enters the destiny palace, and the person's destiny guards an idle palace; the person's destiny enters a killing palace, and the killing star enters the destiny palace; the person's destiny enters the servant palace, and the servant master enters the destiny palace. These are all cases of exchanging heavy for light. In considering these exchanges, it is best to also take the body palace and destiny palace into account. Exchanging light for heavy leads to not being rich but being honored; exchanging heavy for light leads to not being poor but being lowly.

生我者，母星也；我生者，子星也。母星解仇，子星御仇，只宜近向於我之宮，或通關對合左右相顧，則吉；或以月為母，水為子者，非此子母之謂也，曏者向我身命也，側者側面背行，反去不顧之謂也。母子二星，宜朝向之；仇難二星，宜側背之。

The star that generates me is the mother star, and the star that I generate is the son star. The mother star can resolve the enemy star, and the son star can resist the enemy star. These stars should be close and facing my palace or my destiny palace, or they should be in通关, 对照, or Triple Harmony, with mutual support from left and right, which is auspicious. As for those who consider the Moon as the mother star and the Water star as the son star, that is another interpretation, not the one discussed here.the so-called "向" means facing my body palace and destiny palace;the so-called "侧" means turning one's face away and walking backwards, turning one's head without looking back. The mother and son stars should face me, while the enemy and difficult stars should be on the side or back, facing away.

命主曰：體限主曰用。經云：命弱限強。如槁苗之得雨，命強限弱，如逆水之上灘。經云：命弱限強，發成無久；命強限弱，終不榮超。

The heavenly stem is called "ti" (body), and the earthly branch is called "yong" (use). The classics say: if the heavenly stem is weak and the earthly branch is strong, it is like withered crops encountering rain; if the heavenly stem is strong and the earthly branch is weak, it is like rowing against the current to overcome a shoal. The classics also say: those with a weak heavenly stem and a strong earthly branch may rise to prominence but will not last long; those with a strong heavenly stem and a weak earthly branch may eventually achieve some honor but will not reach the highest level.

經曰：尊莫尊乎日月。蓋日月者，陰陽之精氣，諸星之領袖。晝生從日，夜生從月，必須日月分明，吉星引從方是，真格乃富貴之原也，如日逢火羅木氣臨獅子，月逢土計天乙趕月，或諸殺星侵犯日月。又曰：日月居晦位，皆非吉論。故曰：貴人日月要分明，日月分明是貴人。

The classic says: nothing is more esteemed than the sun and moon. The sun and moon are the essence of yin and yang, and the leaders of all the stars. Those born in the day are influenced by the sun, and those born at night are influenced by the moon. It is necessary for the sun and moon to shine clearly, and for auspicious stars to accompany them, in order to be considered genuine. This is the source of wealth and honor. If the sun meets the fire star, or the stars Luo Hou and Mu Xing, or if the Jupiter and Zi Qi stars are in the Lion's Palace, then it is not good. Similarly, if the moon meets the earth star, or Ji Du, or if Tian Yi and Zi Qi chase the moon, it is also not good. Moreover, if many harmful stars attack the sun and moon, it is also bad. It is also said that if the sun and moon are in dark positions, they cannot be considered auspicious. Therefore, the fate of a nobleman requires the sun and moon to be clear and distinct. Only those with clear and distinct sun and moon are noblemen.

且日為君、為父；月為後、為母，身命官福近太陽者貴；又日月夾身命及夾官福，皆為貴顯。有近君也，若凶殺四餘侵雜，如君側之有惡人，雖貴而不久，亦不顯矣，故身命主星向陽，則得父力，月明近命則得好母，若日月雖向，命或晝月夜日，或寒月孤居，父母雖好，終是相失反背之論也。此論日月之向時不向時，則有晝夜之分，以日月為人之父母，又為君后，所以人命近之，則有父子恩愛，假使背之，雖有恩愛而不合也。

The sun represents the king and the father, while the moon represents the queen and the mother. If the palace of the body, the palace of destiny, official fortune, and fortune virtue are close to the sun, it indicates prosperity and status; if the sun and moon enclose the palace of the body or the palace of destiny, or enclose official fortune and fortune virtue, they also signify honor and distinction—these are all signs of being near the king. If there are Inauspicious Sha (evil stars) and four miscellaneous stars mixed in, it is like having wicked people standing by the king's side. Even though one may appear prosperous, it will not last long and cannot be considered truly distinguished. Therefore, if the stars of the body and destiny face the sun, they can receive the strength of the father; if the moon is bright and close to the palace of destiny, they can receive the support of a virtuous mother. However, if the sun and moon although facing each other, those born in the day use the moon and those born at night use the sun, or if the moon is alone in the cold winter, then even though the parents are good, it is ultimately considered a case of separation and contradiction. This section discusses whether the sun and moon are facing in a timely manner, and there is a distinction between day and night. The sun and moon are the parents of a person, as well as the king and queen, so when a person's destiny is close to them, it signifies the affection between father and child. If they are separated, even with affection, they cannot be harmonious.

經曰：美莫美於福官。蓋福星高，則平生有財、有福；而有壽官星清，則為官有名、有譽。而尊顯二星只要入廟歸垣近太陽太陰，無凶煞沖制，方為發福。故曰：文星不若福星，高官祿朝陽格局強是也。福官二星者，仕宦賴之以扶身，苟有失陷，則不利於仕途而蹭蹬也。

The classics say: nothing is more auspicious than the Fortune Star and the Official Star. If the Fortune Star is strong, a person will have wealth, happiness, and longevity throughout their life; if the Official Star is pure, one will gain prestige, honor, and high status in officialdom. These two stars can only bring good fortune if they are in their proper position, close to the Sun and Moon, and not subjected to clashes or suppression by malevolent stars. Therefore, it is said: the Literary Star is not as superior as the Fortune Star; the Official Star facing the Sun indicates a strong configuration. The Fortune and Official Stars are the supports for those in official positions. Once they are misplaced or fall into decline, the official career will not proceed smoothly, leading to stagnation and hardship.

命主即坐處二十八宿之屬是也，身主即月是也，及太陰所躔之度亦是也。蓋星家有命主度主之辯，不可徒以命宮之主為命主論也，然度主亦不可舍也，譬如曰宮主者，州也；度主者，縣也；莫不縣而州。愚謂宮主者，由人家也；度主者，由家之主也，一宮之內 大率有三等之主，坐度之星，猶家之主也。

The person's main star is the star belonging to the zodiac degree of the命宫; the body's main star is the Taiyin, and the degree where Taiyin is located also counts as the body's main star. In star divination, there is a distinction between the main star of the palace and the main star of the degree; one cannot only take the main star of the命宫 as the main star of the person, and the main star of the degree should not be ignored. For example: the main star of the palace is like a state, and the main star of the degree is like a county; there is no way to reach the state without first going through the county. I think the main star of the palace is like a family, and the main main star of the degree is like the head of the family in the house; within one palace, there are roughly three types of main stars, and the star sitting on the degree is like the master of the family.

凡人家，親友隨一人之好惡，故度主是木，則以水為恩，以金為仇；若度主不是木，則又別論。若以命宮之主泛論，禍福必無切驗也，故知諸家論宮主，不論度主者，皆不若果老之說為親切。愚斷以果老為經，以諸家為緯，以度主為先，以宮主為次，知所先後則近道矣。

All members of a family and relatives and friends are determined by the preferences of the head of the household. Therefore, if the degree ruler is the planet of wood, then water is considered the benevolent star and metal is the hostile star; if the degree ruler is not wood, then it is a different matter. If we only generally discuss the ruler of the命宫 (life宫), we will certainly not accurately judge fortune and misfortune. From this we can see that those who only discuss the ruler of each house without considering the degree ruler are not as accurate as the old method. I firmly take Guolao's approach as the main principle and the methods of various schools as the secondary, prioritizing the degree ruler and then the ruler of the house. Knowing the correct order of priority brings us close to the right path.

身主諸家皆為緊要，而果老曰：兼身命度之主並用，尤為關鍵。推此身命度主，豈可泛論哉。予之所見，非獨宮度主論，尚有四主切要，即宮主度主身主身度主者，蓋宮度身度皆我之主也，其中非在宮度主，辨因有恩難之分，所以各生異說。於中逢恩而不發者，有遇難而無咎者，以其執泥一端，無變通之理故也。善觀星者，論四時晝夜，辨陰陽晦明，推遲留伏逆，分向背拱夾斯乃萬古不易之論也。

The body ruler is considered important by all schools; however, Guolao said that we should use the body ruler, life ruler, and degree ruler together, especially crucial. Investigating the body ruler, life ruler, and degree ruler, one cannot discuss them generally. In my opinion, not only should the palace ruler and degree ruler be considered, but also the four rulers are essential, namely the palace ruler, degree ruler, body ruler, and the ruler of body and degree. Both palace and degree, as well as body and degree, are my rulers. The differences do not lie in the palace ruler and degree ruler themselves, but in distinguishing between the benevolent star and the difficult star. Therefore, different schools have arisen. Some people encounter the benevolent star but do not prosper, while others meet the difficult star yet have no misfortune. This is because they are rigid and do not understand flexibility. A skilled observer of stars should consider the four seasons and day and night, distinguish yin and yang, brightness and darkness, delay and conceal, and differentiate direction, opposition, conjunction, and compression. This is the unchanging conclusion throughout the ages.

世人未識星家理，不務心傳務口耳，生時坐度作虛名，只把命宮星作主。陰陽經緯何縱橫，俗眼無由見終始，諸星皆可論宮神，命元切以度為主。此是先生元妙訣，須得高賢方說與。

The song says: People in the world do not understand the principles of star divination, and are unwilling to put in effort to grasp them, only seeking a living through verbal communication. They regard the degree where one is born as merely a hollow name, and take the stars in the命宫 as the main factor. How yin and yang lines intertwine and cross each other, ordinary people cannot see their beginning and end. One must know that the stars in each palace can be discussed according to the palace god, but the命元 must be based on the degree. This is the profound secret of the master, which is only shared with a truly enlightened and virtuous person.

凡看官福田財妻嗣等星者，只以各宮宮主而取，惟有命元者，當從度主論也，故云：諸星皆可論宮神，命元切以度為主。子丑宮、土，寅亥宮、木，卯戌宮、火，辰酉宮、金，申巳宮、水，午宮、太陽，未宮太陰。定宮主，要知榮枯惟看月，張畢危心命尤切，半夜之前喜獨行，祿貴斗杓添皎潔，雖是無光得位宜，落木寒蟾非令節，不關惡殺壽萱庭，眼目光明雙鬢雪，縱橫木孛漏關明，猶是星家稱卓絕。

When examining stars related to official position, fortune virtue, property, wealth, spouse, and children, one should only refer to the rulers of each palace; however, the native's birth time must be judged according to the ruler of the degree. Therefore, all stars can be discussed in terms of palace deities, but the native's birth time must be based on the degree ruler. The rule for determining the palace ruler is: the Zi and Chou palaces belong to earth, the Yin and Hai palaces belong to wood, the Mao and Xu palaces belong to fire, the Chen and You palaces belong to metal, the Shen and Si palaces belong to water, the Wu palace belongs to the sun, and the Wei palace belongs to the moon. There is also a verse that says: to know one's life's prosperity and decline, one should look at the moon; the four constellations of Zhang, Bi, Wei, and Xin are especially important for determining the native's position. Before midnight, the moon prefers to move alone, and if it is accompanied by fortune and dignity stars and the handle of the dipper, it becomes even more brilliant. Even if the moon has no light, as long as it is in the right position, it is still suitable. However, if it falls in a wooden palace during a cold month, it is not a good time. As long as it does not involve evil stars, the mother will live a long life, and the person will have bright eyes and white hair. Even if the wood star and the moon孛 are crossing each other and the star of the gate is missing, it is still considered an outstanding destiny by star scholars.

此論身主為重，榮枯得失皆繫於身，若命躔月度，又為月兼身命，所謂一星兩用，故云：要知榮枯，惟看月，張畢危心命尤切。角斗奎、井木，亢、牛婁鬼、金，氐女、胃柳土，房虛昴、星日，心、危、畢張、月，尾、室觜、翼火，箕、壁軫參水，定身主，皆以月為身主。

This passage emphasizes the importance of the body palace: all the success and failure in one's life depend on the body palace. If the命宫 (life palace) is exactly at the degree of the Moon (太阴), then the Moon serves both as the body ruler and the life ruler, which is called one star serving two purposes. Therefore, to understand success and failure, one should look at the Moon. Moreover, the placement of the four constellations 张, 毕, 危, 心 in the命宫 is especially important. The method to determine the body ruler is as follows: 角, 斗, 奎, 井 belong to wood; 亢, 牛, 娄, 鬼 belong to metal; 氐, 女, 胃, 柳 belong to earth; 房, 虚, 昴, 星 belong to the sun; 心, 危, 毕, 张 belong to the moon; 尾, 室, 觜, 翼 belong to fire; 箕, 壁, 轸, 参 belong to water. In summary, the Moon is always considered the body ruler.

星辰在命限之前，曰向，在命限之後，曰背；星辰在對照宮，曰相對，在三合宮，曰關照；星辰在前，曰迎；在後，曰送，此論元守星並流年，兼看以定禍福。

Stars located before the命宫 and行限 are called "向", and those after are called "背"; stars in the opposite palace are called "相对", and those in the triple harmony palace are called "关照"; stars in front are called "迎", and those behind are called "送". These factors should be considered together with both the original chart's ruling star and the current year's star to determine fortune and misfortune.

對照拱照關照皆為釣起，原守本宮本垣，謂之飛來，釣吉則吉，飛凶則凶，此法惟推流年星辰，驗之而為應。釣起有生克之分，飛來有吉凶之辨。

Those that come from the opposite palace, from both sides, or from the triple harmony to illuminate, are called "hooking up"; those that originally reside in their own palace and domain are called "flying in." If the hooked-up stars are beneficial, they bring good fortune; if the flying-in stars are harmful, they bring misfortune. This method is specifically used to push forward the stars of the current year, to verify the outcomes. Hooking up requires distinguishing whether it benefits me or harms me, while flying in requires discerning whether it is beneficial or harmful.

星盤南北為直撞，東西為橫沖，以相對相沖言之，對吉則吉，對凶則凶，亦主流年星辰驗之。如是身命、官福、田財、妻子亦宜驗其對照休咎何如。

On the star chart, directions facing each other north-south are called "straight collision," and directions facing each other east-west are called "cross collision," both referring to mutual opposition and conflict. If the opposite direction has a good star, it is auspicious; if it has a bad star, it is inauspicious. The same principle applies when verifying with the stars of the current year. According to this, the palace of the body and the palace of the命宫, the palace of officialdom and wealth virtue, the palace of fields and houses, and the palace of wife and children should all be checked to see the auspiciousness or inauspiciousness of their corresponding positions.

一凡看五星之法，須是排定太陽以生時加在太陽度上，則知安命在何宮，方為端的，須是以度主為要，宮主次之。蓋宮主州郡也，度主縣邑也，由縣而州，縣為切近，二主須要生旺得時為妙，凡身主切於命主，度主切於宮主，夜生人重身度主，日生人重命度主。

First, in examining the five stars, one must first determine the position of the sun, then add the birth time to the degree where the sun is located, in order to know which palace the destiny falls into, thus ensuring accuracy. Among these, the degree is most important, while the palace is secondary: the palace is like a state or prefecture, and the degree is like a county or town. From the town to the state, the town is always closer. Both the palace and degree should be flourishing, strong, and timely. Generally, the body ruler is more important than the destiny ruler, and the degree ruler is more important than the palace ruler. For those born at night, the body ruler and degree ruler are more important, while for those born during the day, the destiny ruler and degree ruler are more important.

經云：身好命不好，有福無壽；命好身不好，有壽無福。安命以太陽度為主，以生時加於上，順數本人生時，逢卯止，即為命宮，是何宮主也。

The text says: If the body palace is good but the destiny palace is not, one has fortune but not longevity; if the destiny palace is good but the body palace is not, one has longevity but not fortune. The method of determining the destiny palace is based on the degree of the sun: add the birth hour to the degree of the sun, and count forward according to the person's birth time until reaching the卯 position; the palace reached at that point is the destiny palace. Then check which palace it belongs to.

一凡論命之法，先觀立命何宮何度，以宮為輕，度主為重，最怕外星來克命度者，為忌，或宮主克度為輕，或加吉星反有利名之許，又看三方對沖生克亦然，宮主失躔者，生平減力，度主失次者，祖業難招，若限強有力者，主發財。故曰：命弱限強，如枯苗之得雨，此之謂也。

First, when discussing a person's destiny, one should first determine which palace and degree the fate is located in; the palace is considered lightly, while the degree is more important. The greatest concern is when external stars harm the degree, which is considered a bad omen; if only the palace harms the degree, the harm is less severe. If there are also auspicious stars, it may still bring fame and fortune. The relationships of triple harmony and opposition also follow this principle. If the palace ruler loses its proper position, the person's vitality is weakened; if the degree ruler is out of place, it is difficult to inherit ancestral wealth; but if the limit is strong and powerful, it still indicates wealth. Therefore, a weak destiny with a strong limit is like a withered plant receiving rain, which precisely describes this principle.

三方乃申、子、辰、寅、午、戌、亥、卯、未、巳、酉、丑之類對沖者宮之相對也。一看命務要求其主星、命度、命主、身度、身主，須看強弱以論禍福，不必主星一一高強，一一得地。經云：一星得地，終為貴顯吉人。又云：使一星背而莫救其非，縱群曜吉而莫能為福。又云：一宿加臨，此命永為吉慶。

The term "three harmonies" refers to triple combinations such as Shen-Zi-Chen (Water triad), Yin-Wu-Xu (Fire triad), Hai-Mao-Wei (Wood triad), and Si-You-Chou (Metal triad). The term "opposition" refers to two palaces facing each other across the chart. First, to examine a person's destiny, one must identify the main star, the degree of the destiny, the ruler of the destiny, the degree of the body, and the ruler of the body, and assess their strength and weakness to determine fortune or misfortune. It is not necessary for all main stars to be strong and well-placed. The classic text states: if one star is well-placed, it will ultimately result in a prosperous and fortunate person. It also says: if one star is in a poor position and cannot be corrected, even if all other stars are auspicious, it will not bring good fortune. Furthermore, if a favorable constellation is added, the destiny will be permanently auspicious.

譬如五七官員，在任不必員員識面，其中一員官得力，則侍從州郡莫不刮目。觀星當以理明推其次第。此一段以天星人物論之，譬如唐之狄梁公在朝，天下士夫稱為斗南一人，舉賢推能士大夫稱之。曰：桃李盡在公門，即此之喻也。

For example: There may be five or seven officials in a place, and they don't all have to be familiar with each other. As long as one of them is in a position of power and influence, his attendants and the officials above and below the state will not look at him any differently. When observing the stars, one should understand the principles and determine the order of precedence. This passage uses heavenly stars to compare with human figures: For instance, during the Tang dynasty, Di Renjie was in court, and all the scholars and officials of the country called him "the only one in the southern sky." Because he recommended virtuous talents and valued capable people, the scholars and officials all praised that the peach and plum trees (symbolizing students or disciples) all grew under his gate. This is exactly the analogy being made.

一看命須看四正為緊，或日月照四正，金木照四正，福祿照四正，及用星居四正之位，皆是貴顯受用之人。又有火羅計孛守四強，及化得好者，皆為合格；若是刑囚暗耗等星，守於四正宮中，而逢刑位剋制之星，皆主破財。

First, in assessing a person's destiny, the key is to examine the four cardinal positions: either the sun and moon illuminate the four cardinal positions, or the planets Jupiter and Venus illuminate them, or the planets of fortune and official rank illuminate them, or the planet used in the calculation is located in the four cardinal positions. These are all signs of a person who will achieve high status and enjoy prosperity. There are also cases where the planets Mars, Rahu, Ketu, and Moon孛 are stationed in the four strong positions and are transformed in a favorable way, which are also considered acceptable. However, if planets such as those causing harm, imprisonment, darkness, or loss are stationed in the four cardinal positions and are further afflicted by planets that control the position of crime, then these are all indications of financial loss.

一凡日生人以太陽為重，夜生人以太陰為主。如太陽逢惡曜晝生，如太陰遇凶星夜誕，合此者，無不貧夭。如日生吉宿逢陽，夜生吉星釣月，有此者，無不富貴，猶當會合十五度中，為切要也。

First, those born during the day should focus on the Sun, while those born at night should focus on the Moon. If someone is born during the day and the Sun is afflicted by evil stars, or if someone is born at night and the Moon is affected by凶 stars, then such individuals will inevitably be poor and short-lived. Conversely, if someone is born during the day and has auspicious stars that meet the Sun, or if someone is born at night and has auspicious stars that meet the Moon, then such individuals will certainly be wealthy and prosperous. Moreover, it is especially important that these stars meet within fifteen degrees.

一十二宮皆要詳看，先看其宮，後看其主，凡宮為祖，起星為已，且如田宅宮忌破空亡劫耗守之，若起星居高無祖業，自創成；若宮好，主起不好，雖有田宅而不能受用革，故鼎新方可，若五星本壞，將四餘代用，主宅屋不新，亦不甚高廣也，如妻主壞，以四餘代用者，主無正妻或重婚為子，主壞者，或非親子，又看其主，主起遠近何如，加祿貴生旺，則吉，餘宮例此推。四餘者，五星之餘，如氣孛羅計也，雖為惡曜，若得地，亦為善用也。

First, all twelve palaces should be examined carefully: first look at the palace, then at its ruler. The palace represents the ancestors, while the rising star represents oneself. For example, if the field palace is afflicted by broken stars, kongwang,劫杀, or 耗神, but the rising star is strong, one may still establish one's own property even without ancestral inheritance. If the palace is good but the rising star is weak, although there may be property, it cannot be enjoyed, and renovation is necessary. If the five stars themselves are damaged, they must be replaced by the four additional stars, which indicate that the house is not new and not very large or spacious. Also, if the ruler of the wife palace is damaged and replaced by the four additional stars, it indicates no official wife or remarriage; if the ruler of the children palace is damaged, it may indicate that the children are not one's own. One should also consider where the palace ruler is located and how far it is from the命宫. If it is accompanied by the禄星, Nobleman, 生旺, it is auspicious. The other palaces should be examined in the same way. The four additional stars refer to the stars beyond the five, namely 紫气, 月孛, 罗睺, and 计都. Although these are considered evil stars, if they are in a favorable position, they can be used beneficially.

一十二宮中，主星雖有定位，然以本主考之，則釣起飛來滿盤活潑，潑的底昧者，弗思本主而拘於星曜，乃專日月之夾拱，福祿之貼照，官魁之引從，金水之秀麗，木氣之慈善，凡此類者，便以為吉。才見金寅木子水戌土巳火入金鄉，金乘火位，晝火夜土之類，例排為凶，殊不知一宮之星，自有六七等，議論隨其所躔，品藻淺深，斟酌輕重，生成剋制無窮，妙用豈可以一言而盡，一途而拘哉。

First, although the main stars in the twelve palaces each have their own positions, if we examine their original masters, then the stars will be lively and flowing throughout the entire chart. Those who are confused do not consider the original masters, but instead fixate on the stars themselves, focusing only on the conjunctions of the sun and moon, the close illumination of fortune and wealth, the guidance of official stars and the leading star, the elegance of metal and water, and the benevolence of the Jupiter star 'Zi Qi'. All of these are regarded as auspicious. As soon as they see gold in the寅 (Yin) position, wood in the子 (Zi) position, water in the戌 (Xu) position, earth in the巳 (Si) position, fire entering the metal's native land, metal occupying the fire's position, fire appearing in daylight, and earth appearing at night, they all categorize these as inauspicious. They do not realize that within each palace, the stars have their own six or seven levels. The discussion should be based on where they are located, evaluating their depth and weight, and considering the endless transformations of generation, control, and change. The subtle and profound applications cannot be fully explained in one sentence or confined to a single path.

蓋觀星者，遇一命在目，便是一公案在前，必用明斷，如快刀剖竹，無纖毫礙滯，若胸中無有真見，則言凶而慮其吉，言吉而疑其凶，胡塗不決，皂白不分，或有所學未至，妄以敢斷自許，至於隨指隨錯，禍福無憑也，必心傳有原識見無差，議論如影響之答，一時言之而不自覺，方為善斷。

Those who interpret stars have before them a person's destiny, just as they have a case to deal with. They must decide quickly and decisively, like a sharp knife cutting bamboo, without any obstruction. If one lacks true insight, they will say something is凶 (adverse) yet fear it is吉 (favorable), or say it is吉 yet doubt it is凶, resulting in confusion and indecision, unable to distinguish right from wrong. Or, if one's knowledge is not yet thorough, yet boasts of being able to make decisive judgments, they will make mistakes in one place and errors in another, with no reliable basis for fortune or misfortune. One must have a solid foundation through proper transmission and accurate insight, so that when discussing, it is as natural as a shadow following the form or an echo responding to a sound. When one speaks, they hit the mark without even realizing it. Only then can one be considered truly skilled in judgment.

論命如老吏斷案，一字一理而無失者，方是星家之鼻祖也。一凡五星隨宮用之，則隨人盤論之，亦如前法逐宮，論定不可失次，又看其得令，則有力，失令則無力，又忌斷躔失次，與四餘相會，加諸煞大凶，亦可隨煞而論之，又看三方對沖生克何如，相援則吉，相剋則凶，人盤者，即原守坐下，星辰在各宮、各度上，以定吉凶。

Astrological interpretation should be as precise as an experienced official handling a case, with each word and principle accurately applied, only then can one be considered the ancestor of the star scholars. First, all five planets are used according to the palace they occupy, and thus are evaluated according to the human plate; they should still be analyzed palace by palace as previously explained, without losing order. One must also consider whether they are in command (得令), which gives them strength, or out of command (失令), which weakens them. One should also avoid situations where they are cut off from their path (断躔失次), or join with the four additional planets (四余), or combine with many malevolent stars (众煞), which would result in great misfortune, and then they should be evaluated according to the malevolent stars. Furthermore, one should examine the relationships of mutual support or mutual control between the triple harmonies (三合) and opposing palaces (对冲): mutual support brings good fortune, while mutual control brings misfortune. The human plate refers to the distribution of the stars that are seated in the original chart across each palace and degree, which is used to determine fortune and misfortune.

一立命既定，更看是晝生夜生，晝生人不要火金孛月羅照命，夜生人不要土木日氣照命。名曰：五殘星，皆主貧賤，不然則多憂少樂，生平成敗，坎坷到老。晝生不宜遇陰星，夜生不宜遇陽星。一晝生人則要太陽在寅卯辰巳午未上，方應朝陽嚮明之格，如晝生人太陽在申酉戌亥子丑上，皆非合格；夜生要太陰照命，行限亦要火羅月孛當限，方為得體。

First, once the destiny palace is determined, we need to check whether the person was born during the day or at night. Those born during the day should not have Mars, Jupiter, 'Yuebo', Taiyin, or 'Luohou' influencing their destiny; those born at night should not have Saturn, Wood Star, the Sun, or 'Zi qi' influencing their destiny. These are called the Five Deficient Stars, which all indicate poverty and low status; even if they are not poor, they will have many worries and few joys, experiencing ups and downs throughout their lives, and end up with a difficult old age. In summary, those born during the day should not encounter Yin stars, and those born at night should not encounter Yang stars. For those born during the day, the Sun should be in the six palaces of寅, 卯, 辰, 巳, 午, 未 to form the 'Sun Rising towards Light' pattern; if the Sun is in the six palaces of申, 酉, 戌, 亥, 子, 丑 for someone born during the day, it is considered inappropriate. For those born at night, they should have Taiyin influencing their destiny, and during their life span, Mars, 'Luohou', and 'Yuebo' should be the governing stars, which is considered appropriate.

一命坐祿、坐庫、坐貴、長生駕殿，及蔭旺卦氣斗杓唐符國印之鄉，皆主富貴。數星皆果老所用之秘，與五星又不同。一命坐的劫、陽刃、天雄、空亡、死絕、飛廉、殺者，或命度掌殺者，皆主其人性不好，心險行怪，狠暴不仁，衣食勞碌，一生成敗，或刑剋父母，骨肉不全，出祖破家，過房自立方免。此星在諸殺上，推之；不在五星中，見之。

One, if the命宫 is located at the禄位, 财库, Nobleman, Growth, 殿驾, as well as 荫旺, 卦气, 斗杓, 唐符, and 国印, it indicates wealth and honor. These stars are all secrets used by Guo Lao, and they belong to a different system from the five elements. One, if the命宫 is located at 杀, 劫杀, The Yang Blade, 天雄, Kongwang, 死绝, or 飞廉, which are all killing stars, or if the命度 itself governs 杀, then the person tends to have a bad nature, be deceitful, act strangely, be fierce and cruel without compassion, and work hard for basic needs, experiencing ups and downs throughout life. They may also suffer from conflicts with parents, lack of family support, and have to leave their ancestral home, break the family fortune, and be adopted by others to establish their own life in order to avoid misfortune. These stars should be considered within the context of the killing stars, not among the five elements.

一命坐空亡，及主星起坐空，或桃花帶馬入者，又有金水照之，皆主其人慷慨風流、歌唱風月，女人值之決主為娼。女人桃花帶馬，主背夫遠逃，不然，離鄉尋夫。遠行一十干坐命，且如六甲生人，不要立命在金度上。名曰：鬼克皆主不安勞役，只喜坐受生克，彼宿上坐水度。名曰：坐父母之上，坐土度。名曰：坐財帛之上，坐火度。名曰：脫局當以意消詳，得時得令為好。其餘十干當仿此推之。

One, if the命宫 is occupied by Kongwang, or if the main star's position also sits on Kongwang, or if「桃花」comes with The Post-horse, and further accompanied by金星 and水星, it indicates that the person is generous and romantic, fond of singing and enjoying the pleasures of life; for women, it often leads to becoming a prostitute. For women, if Taohua is accompanied by The Post-horse, it suggests that they may run away from their husbands, or else leave their hometown to search for their husbands, traveling far away. One, the ten heavenly stems each have their own considerations when sitting on the命: for example, those born in the year of甲, should not have their命 established on the metal degree, which is called「鬼克」, leading to unrest and hard work; they prefer to sit on the degree where they are appropriately born and controlled. If甲 sits on the water degree, it is called sitting above parents; if it sits on the earth degree, it is called sitting above wealth; if it sits on the fire degree, it is called being out of the circle, and one should be careful. In general, it is best to sit on the degree that is in season and favorable. The rest of the heavenly stems follow the same principle.

本坐命度，宜年干相生，不喜相剋，人多不知其秘，納音亦同此論。一日從陽，夜從陰。如日生人，寅午戌申子辰坐命以日木土水用事；夜生人，巳酉丑亥卯未坐命以月金火用事為福最厚。若日從陰夜從陽，則為背，乃陰錯陽差，為福最緩。經曰：三方若背，其人空貴無官。此以向背言之，空貴無官者，猶封贈之官，有職而無權者。一夾命，要日月夾命，福祿夾命，官魁夾命，印貴夾命，三合拱命者亦然，皆主富貴，或命度主身命主起坐別處，而夾拱之者，但無駁雜皆是大貴。此數者皆得純粹清貴之論。

The degree where the native's destiny is located should harmonize with the heavenly stem of the birth year, and it is not desirable for them to be in mutual control. This secret is known by few. The same applies to the nayin sound element. First, those born during the day should be governed by the yang stars, while those born at night should be governed by the yin stars. Those born during the day, if their destiny is located in Yin-Wu-Xu (Fire triad) or Shen-Zi-Chen (Water triad), should be governed by the sun, jupiter, jupiter, and water stars. Those born at night, if their destiny is located in Si-You-Chou (Metal triad) or Hai-Mao-Wei (Wood triad), should be governed by the moon, metal star, and fire star. This brings the greatest fortune. If someone born during the day uses yin stars or someone born at night uses yang stars, this is considered to be against the natural order, leading to confusion between yin and yang, and the attainment of fortune will be very slow. The classic says: if all three harmonious positions are against the natural order, the person is merely a name without real authority. This refers to the concept of being in harmony or against the natural order. The term "empty nobleman without official position" is like an official who receives a title through hereditary privilege, having a title but no real power. Regarding the concept of "夹命" (enclosure of destiny), it is desirable if the sun and moon enclose the destiny, or if the fortune and official stars enclose the destiny, or if the official star and the star of merit enclose the destiny, or if the three harmonious positions enclose the destiny. All these are signs of great wealth and honor. If the destiny degree and the body destiny degree are located elsewhere but still enclose the destiny, as long as there is no contradiction, it is also a sign of great fortune. All these aspects belong to the pure and noble methods of interpretation.

一劫的亡神羊刃之宮，或吉星夾其上者，其兇暴不可勝言，亦致死於非命。一看命星辰，俱善柔，亦不為大事業，又要一凶星以助其權，大凡吉星多，凶星少，則從吉論；凶多吉少，從凶斷。貴人之命，非權不能以治世。善柔者，指星辰純粹無雜，又一惡星間之為貴。

One, the sectors where劫杀, 刑杀, Wangshen, and Yangren are located, if there are also auspicious stars above them, the degree of calamity is beyond description, and it may lead to a violent death. One, when examining a person's destiny, if all the stars are gentle and kind, they cannot achieve great accomplishments, and they must have a malevolent star to support their authority. Generally, if there are many auspicious stars and few malevolent ones, it is considered auspicious; if there are many malevolent stars and few auspicious ones, it is considered malevolent. A nobleman's destiny requires authority to govern worldly affairs.the so-called善柔 refers to stars that are pure and not mixed; at this time, it is actually necessary to have a malevolent star mixed in order to be esteemed.

一凡命宮惡弱之星，則要其居陷弱，明顯之星，則欲其居高強。一凡命不要星辰十分顯見，如祿居祿，福守福，金水夾日守命，皆是大顯。名曰：敷露不能大富貴。一貴人之命，多是陷弱不可觀者，其中有一星得用，坐殺得時及官祿有釣起，吉星暗加其位者皆貴。

One, all the evil and weak stars in the命宫 should be placed in a weak and declining position; those bright and prominent stars should be placed in a strong and elevated position. One, no命 should have stars overly exposed: for example, the禄 star exactly in the禄 position, the福 star exactly in the福宫, or the金 and水 stars flanking the太阳 in the命, all are considered very prominent, which is called 'exposure', and this is contrary to achieving great wealth and high status. One, the命 of a nobleman is mostly appearing weak and unremarkable, but among them there is always one star that is useful, either sitting in the杀 position but getting the right time, or the官禄 star being lifted up, with a good star secretly added to that position, and such cases are all indicative of high status.

一看諸星，皆如看命之法，一同亦看三方及正照方判吉凶。凡看命宮釣起飛來，次看橫沖直撞，吉凶何如。若田宅宮吉，安享父業，終身無災；官祿星吉，僕馬昌盛，榮貴多財；妻妾宮吉，倡隨偕老，昆仲和睦，此乃五福全備之人。倘此三位值凶星照破，雖富貴亦不能安享。經曰：四直之正，最要相生而為妙。正謂此也。

First, the method of examining each star is the same as examining a person's destiny. One must also look at the Triple Harmony and the directly opposite directions in order to judge whether something is auspicious or inauspicious. When examining the Life Palace (destiny palace), first look at the stars that are rising and coming from the sky, then look at those that are crossing horizontally and directly confronting. Determine whether they are auspicious or not. If the Property Palace (residence palace) is auspicious, one can enjoy the family's inheritance and live a life free from disasters; if the Career Palace (officials' palace) is auspicious, then servants, carriages, and horses will be abundant, and one will achieve honor, wealth, and prosperity; if the Spouse Palace (spouse's palace) is auspicious, then husband and wife will be in harmony, live together until old age, and brothers will also be harmonious — this is the person who possesses all five blessings. However, if these three areas are disrupted by malevolent stars, even if one has wealth and status, it will not be secure. The classics say: the most important thing is that the four straight directions should be mutually supportive. This is exactly what they mean.

蓋田宅與疾厄、相貌同一局，官祿與財帛、奴僕同一局，妻妾與福德、兄弟同一局也。凡看各宮神各主星，俱要論三方對照，有無生克。星辰何如一須看時令為緊，春木、夏火、秋金、冬水季土，若金令金水守照反為孤貧，與身同躔亦然，蓋冬火羅近太陽不妨，又看旺相休囚死絕為緊。

The field of property and land belongs to the same chart as illness and misfortune, and appearance. The official rank field belongs to the same chart as wealth and servants. The spouse field belongs to the same chart as fortune virtue and brothers. When examining the palace deities and main stars of each field, one must consider the triple harmony, checking whether there is generation or overcoming, and the state of the stars. First, the season is most important: in spring, wood is in command; in summer, fire; in autumn, metal; in winter, water; and in the months of the four seasons, earth is in command. If during the strong period of metal, the metal and water stars come to guard and illuminate, it may result in loneliness and poverty, and if the birth palace is also in the same position, it is the same. As for winter fire stars being close to the sun and the lunar eclipse, it is not a problem. In addition, one must closely examine the states of prosperity, decline, rest, captivity, death, and exhaustion.

一看日月至緊，天地以日月為主，若日月明淨方為貴顯，經云：貴人日月要分明。是也。一論命之法，先看經緯二星要緊，次看三元祿主天馬地驛，再看吉星分佈，局面相生相剋何如，又看諸殺方佈列之，仔細推詳，吉凶可判。凡天經地緯二星，宜夾拱得地為貴，又天馬地驛三元祿主，俱宜乘旺歸垣升殿為貴。

First, the most important thing is to examine the sun and moon: heaven and earth take the sun and moon as their main elements. The sun and moon must be bright and pure to be considered noble and prominent. The classic text says, "The nobleman's sun and moon should be clear and distinct," which means exactly this. First, the order of assessing a person's destiny is: first look at the Tian Jing and Di Wei stars, which is most important; next, look at the three yuan, the master of fortune, the Heavenly Horse, and the Earthly Post; then examine how the auspicious stars are distributed, whether the overall pattern is one of mutual generation or mutual control; then look at the arrangement of various harmful stars, carefully analyzing them, so that the determination of good or bad fortune can be made. All the Tian Jing and Di Wei stars should be suitable for being flanking and supporting each other while also being in a favorable position to be noble; the Heavenly Horse, Earthly Post, and the three yuan and master of fortune should also be suitable for being strong, returning to their proper place, and ascending to the hall to be noble.

一凡命度主起輔陽在強吉之宮必富；官祿主起輔陽必貴，雖凡人亦近貴，先生云：凡曆頭諸凶曜，自是人欠審。一凡吉星退陷者，減力一半，殺會陰陽者，殺化為吉者，不妨大體只有災。

First, if the person's destiny and the ruler of the degree are able to support the sun and fall in a strong and auspicious palace, they will certainly be wealthy. If the ruler of official fortune supports the sun, they will certainly achieve high status, even an ordinary person can approach a nobleman. The master said: The凶曜 listed at the beginning of the calendar are often due to people not examining themselves clearly. First, if the auspicious stars retreat and fall into a weak position, their power is reduced by half. If the harmful stars are combined with the yin and yang stars, transforming harm into benefit, it will not greatly affect the overall situation, but some disasters are inevitable.

火羅計孛只宜獨行，若交會大凶；隨宮而忌之，或相生得用有力，為富不仁；對沖三方相遇，主克父母；氣守命三方對照者，必孤為僧道。相得者吉；克入者凶；或行限遇之，必好善出家，遇此後限依舊。大體者，猶言人之身體也，木氣好清高，而人值則好清閒，惟孤單而已。

The planet Mars, Luo Hou, Ji Du, and Yue Bo are only suitable to move alone; if they meet each other, it will be very凶. They should be considered according to the palace they are in, and their respective taboos should be observed. If they are in mutual generation with the native's destiny and are strong, they indicate wealth but lack benevolence. If they meet by opposition or triple harmony, they indicate the hardship of parents. If the Purple Qi is at the native's destiny and meets triple harmony, it will definitely lead to loneliness and a tendency to become a monk or a Taoist. In general, if they are harmonious with me, it is auspicious; if they are harmful, it is inauspicious. If these stars appear during the life period, it is likely that the person will become benevolent and inclined towards religion or even become a monk or a Taoist. After this period, they will return to their usual ways. The general principle is like the human body. Jupiter and Purple Qi prefer clarity and high moral standards. If a person meets them, they will love a quiet and peaceful life, but they will inevitably be lonely.

一人命多有生時不定，以子為亥，亥為子，以初為末，末為初，則坐度不同，星辰轉動，故言：禍福不准，須是加減定其災祥，受生受克方能言其吉凶。經云：一不可拘，二須敢斷。以禍福不應，未可據言休咎，必然之理。大抵村落之人，無譙樓更鼓，又有晦冥風雨，氣候不齊，難以定時；又有溺愛不明，聞人說此時為凶，彼時為吉，便以吉者為主。故禍福不應，推命者當以意消詳，不可以誤傳誤，自壞術法也。七政歷所載，有夜子時之分，有上四刻、下四刻之法：上四刻正陰，下四刻正陽；夜子時上四刻作今日日辰，下四刻作明日日辰，惟此難分。

There is a category of people whose birth time cannot be accurately determined. Sometimes the Zi hour is mistakenly recorded as Hai hour, and the Hai hour is mistakenly recorded as Zi hour. Also, the first four parts of an hour are sometimes mistaken for the last four parts, and the last four parts are mistaken for the first four parts. Once the hour is wrong, the position of the mansion where the命宫 is located shifts, and the positions of the eleven celestial bodies also change accordingly. Therefore, the fortune and misfortune predicted will not be accurate, and it is necessary to use addition and subtraction calculations to determine the auspiciousness or inauspiciousness, and to see whether the person is being benefited or harmed, before one can discuss the prediction of good or bad fortune. The classic text says: first, one must not rigidly adhere to fixed rules, and second, one must be brave enough to make a judgment. If one hesitates to make a judgment simply because the fortune and misfortune do not come true, then the fundamental principles cannot be discussed at all. Generally, in rural areas, there are no town bells to mark the hours, and people often encounter cloudy and rainy weather, making the sky and climate inconsistent, making it difficult to determine the exact time. Also, parents who are overly indulgent and foolish may listen to others saying that a certain hour is inauspicious or auspicious, and then choose the auspicious one to report. Therefore, when the fortune and misfortune do not come true, those who predict fate should carefully consider and not pass on errors, so as not to damage this art themselves. The "Seven Celestial Officials Calendar" records the distinction of "night Zi hour," and also includes calculations for the upper four parts and lower four parts of an hour: the upper four parts are entirely yin, and the lower four parts are entirely yang; the upper four parts of the night Zi hour are still counted as the day's hour, while the lower four parts are counted as the next day's hour—this is the only part that is most difficult to distinguish.

女命以夫星為主，看起在何宮。若得位，或吉星生之，或從陽三方對照，加吉星者，必嫁好夫可隨。人盤逐宮推詳：入官祿得地，主夫有貴；入福德，主夫有福；入財帛，主夫有財；入兄弟，主夫有見棄相嫌，恐與兄弟有情；入田宅，主夫有業；入奴僕，主夫勞碌，喜為庖廚，或與奴僕通；入男女，主有子媳；入七宮，或因親而成；入疾厄，主夫有疾；入遷移，主夫遠出或離祖；入相貌，主夫有貌；入命宮與吉加臨，得用相生，富貴雙全。

Female destiny interpretation focuses on the "husband star." First, check which palace the husband star is located in. If the husband star is in a favorable palace, or if it is supported by auspicious stars, or if it is in a yang position in the three surrounding palaces, and also meets with auspicious stars, then the woman will certainly marry a good husband and have a life of support. Then, according to the human plate, analyze each palace in detail: if the husband star is in the official fortune palace and is in a favorable position, the husband will be of high status; if it is in the fortune virtue palace, the husband will have good fortune; if it is in the wealth palace, the husband will be wealthy; if it is in the brother palace, the husband may look down on her and fear she has private relations with the husband's brothers; if it is in the property palace, the husband will have property; if it is in the servant palace, the husband will be busy and like to handle cooking affairs, or may have private relations with servants; if it is in the male-female palace, there will be sons and daughters-in-law; if it is in the seventh palace, which is the marriage palace, the marriage may be formed through family relations; if it is in the illness palace, the husband will have illness; if it is in the movement palace, the husband will go away from home or leave his ancestral business; if it is in the appearance palace, the husband will be handsome; if it is in the destiny palace and is accompanied by auspicious stars that can generate and support each other, then both wealth and status will be achieved.

又看得經失經如何，或加殺，或加四餘，逐宮推看，恐三方對照何如，不可概論。女命重夫星，要夫星顯而無剋制者貴；如夫星暗藏受制，落陷不得時者主貧賤。夫貴妻亦貴，夫賤妻亦賤，理之必然也。一女命必看身主如何，一身最要清吉，不可駁雜，金水相從太陰則吉，逢惡星則凶，又看人盤得所，不可執論，逐宮推之則可。忌三方血刃，加沓計羅照命，或在刃宮，或守照，必主血氣疾亡，大忌飛廉刃鋒交破。

One must also examine whether the husband's star is "getting the path" or "losing the path," whether there are凶杀 (malevolent killing stars) involved, and whether the four additional stars, namely 紫气 (purple qi), 月孛 (moon's hair), 罗睺 (Rahu), and 计都 (Ketu), are included. Each palace should be examined in detail, and also consider the stars in the three directions. One cannot make a general judgment. For a woman's fortune, the husband's star is most important: if the husband's star is prominent and not restrained, it indicates wealth and status; if the husband's star is hidden and restrained, or falls in a weak position and is out of season, it indicates poverty and low status. If the husband is noble, the wife will also be noble; if the husband is lowly, the wife will also be lowly. This is an inevitable truth. When examining a woman's fortune, one must certainly look at the "body ruler" (身主). The body ruler should be pure and auspicious, not mixed with other stars: if 太白 (White Tiger) and 辰星 (Morning Star) follow 太阴 (Moon), it is auspicious; if they meet malevolent stars, it is inauspicious. One should also check whether the stars on the Human Plate are in their proper places, not fixated on one aspect, but must examine each palace in detail. The most dangerous thing is having the three directions accompanied by 血刃 (blood blade) stars. If 计都 and 罗睺 overlap and shine on the命 (destiny), or if they fall in the blade palace, or if they guard the命 and shine upon it, it certainly indicates death from blood-related diseases. Especially dangerous is when 飞廉 (Flying廉) and 刃锋 (blade edge) clash and break each other.

一凡丁亥生人，以太陰為刃，主逢飛廉大凶；次看福主如何，福主失經入弱宮，必無福，入強宮得所，則生平有福。一女命在驛馬，又帶水孛照身命者，或在五弱之宮，皆主淫奔，其餘與男子同斷。一女命不宜太陽在命，或拱照命加以身強，皆主欺夫奪權，性急有男子之志。一娼妓之命，必犯桃花計孛、金孛、水孛，福德不好，夫星不陷，必剝雜，相貌好，男女宮受傷，犯惡星。計孛金水皆女人之象，又犯淫星，必主下賤為娼。

All those born in the year of Dinghai have Yangren as the "Taiyin." If they also meet "Feilian," it indicates great misfortune. Next, we should look at the main star in the Fude palace: if the Fude star is lost and falls into a weak palace, they will certainly have no fortune in their lives; if the Fude star enters a strong and prosperous palace and is in its proper position, they will enjoy fortune throughout their lives. For female命, if the main star falls on the position of the Yimai (Post-horse), and also carries the Chensheng (Water Star) and Yuebo (Moon孛) shining on the body palace and the命 palace, or if it falls into any of the five weak palaces, they are likely to be unfaithful and not follow the proper conduct of a woman. The interpretation for other female命 is the same as for male命. For female命, it is not advisable to have the Sun star sitting on the命 or the Sun star shining on the命 palace while the body palace is strong, as this indicates a tendency to dominate the husband, take control of his authority, be impetuous in temperament, and have a masculine character. The命 of a prostitute will certainly involve Taohua (Flowers), and also involve combinations of Jidu (Fei Du), Yuebo, Tai Bai, Chensheng, and Yuebo, as well as Tai Bai and Yuebo, and Chensheng and Yuebo. The Fude palace is unfavorable, the husband star is not in a bad position but is mixed and impure, the appearance is good, but the male and female palaces are injured, and there are also evil stars. Jidu, Yuebo, Tai Bai, and Chensheng are all symbols of women, and if they also involve the stars of licentiousness, they will certainly become lowly prostitutes.

一女人忌四餘星旺，皆主重婚；月孛當頭伶俐，太過剋夫害子，猶有丑聲，多淫下賤；若命坐咸池者必淫，行限遇之淫而凶；土孛淫穢，金氣無擇，水火淫而刑，火土孤孀；或男女星旺而得地，當生貴子，主有好稱呼也。咸池者即桃花殺也，乃子午卯酉沐浴之地。

For women, the overstrength of the "Four Excesses" stars is inauspicious, often leading to remarriage or bigamy. Those with the "Moon孛" star at the helm are intelligent and sharp, but if overstrong, they may harm their husbands and children, bring about scandals, and tend to be licentious and of low morals. If the命宫 (destiny palace) is located on "Xianchi," it definitely indicates licentiousness; when the行限 (life span limit) reaches "Xianchi," it is both licentious and dangerous. When the "Zhen Star" (Saturn) and "Moon孛" meet, it indicates licentiousness; when the "Tai Bai Star" (Jupiter) and "Zi Qi" meet, the person is indiscriminate in choosing a spouse; when the "Chen Star" (Water Star) and "Feng Huo" (Mars) meet, it is both licentious and brings punishment. When "Feng Huo" and "Zhen Star" meet, it indicates being alone and childless. Conversely, if the stars in the male and female palace are prosperous and strong and well-placed, they will give birth to noble children, and the mother will also gain a good reputation. The "Xianchi" refers to the "Taohua Kill," meaning the four bathing places: Zi, Wu, Mao, and You.

一財帛宮，人生受用之大端也。或福祿照財帛，日月照財帛，田財互垣，身命二主臨財及財星，又逢生旺得令得時，皆是有財之人。既有財，則可以養妻子、致名利、用奴僕。若財主失經，刑囚暗耗照財，此是無受用之人。若財帛不好，未可據言其貧，又看田宅何如。財為養命之源，人人得而喜，苟有失所，則為貧士矣。

The Wealth and Resources宫 is a crucial aspect in a person's life concerning their enjoyment of material wealth. If auspicious stars such as those in the Fortune and Virtue宫 and the Official and Merit宫 illuminate the Wealth and Resources宫, or if the stars Sun and Moon illuminate it, or if the fields of the Property and Land宫 and the Wealth and Resources宫 exchange positions, or if the body star and life star are located in the Wealth and Resources宫 and on top of the wealth star, and they are in a favorable and vigorous state, then the person is likely to be wealthy. With wealth, one can support one's wife and children, gain fame and fortune, and employ servants. Conversely, if the main star of the Wealth and Resources宫 is misplaced, and evil stars such as刑, 囚, 暗, and 耗 illuminate the Wealth and Resources宫, then the person will have no enjoyment in life. However, even if the Wealth and Resources宫 is unfavorable, one cannot immediately conclude that the person is poor; one must also examine the Property and Land宫. Wealth is the fundamental necessity for sustaining life; everyone desires it. If the wealth star is misplaced, then the person will merely be a poor and humble individual.

一兄弟之分，與吾本同一氣。果老云：命卑關健，兄弟有爭釁之風。蓋命與兄弟，須是各安其分可也，若我旺則克彼，彼怒則仇我，故果老有爭鬥之論。閒星入命者亦然。如田財官福入其宮者，主兄弟豪富；空亡、劫殺、的殺入此，主兄弟貧賤；孤寡居之，則孤鴈獨行；官符居之，必逞訟刃；雄居之，必帶疾；馬星入則兄弟東西；咸池入則酒色迷戀，又看宮主何如。吉星入兄弟宮，如唐元宗友五王，建花萼春輝樓，與五王同樂；凶星入兄弟宮，使兄弟如仇敵忿爭也。

The brothers' sector shares the same origin as my own. Zhang Guolao said that if the命宫 is weak while the brothers' sector is strong, there will be a tendency for disputes and resentment among brothers. This is because the命宫 and brothers' sector should each fulfill their proper roles. If my sector is strong, it will overpower the brothers' sector, causing them to resent me, thus leading to conflict. Therefore, Zhang Guolao spoke of brothers fighting. If miscellaneous stars enter the命宫, the same principle applies. If auspicious stars from the fields of property, wealth, official rank, and virtue enter the brothers' sector, the brothers will be wealthy. If the stars Kongwang, Jie Sha, or De Sha enter this sector, the brothers will be poor and lowly. If Guchen or Guasu occupy this sector, the brothers will be like solitary geese, each going their own way. If Guanfu occupies this sector, there will certainly be frequent lawsuits and legal troubles. If Tian Xiong occupies this sector, the brothers will surely suffer from illness. If the Yimashu star enters this sector, the brothers will be constantly moving about, separated in different directions. If Xianchi enters this sector, the brothers will become addicted to alcohol and women. In addition, one should also consider the ruler star of this sector. If auspicious stars enter the brothers' sector, it is like Emperor Xuanzong of Tang who was close to his five brothers, building the Huaye Xinghui Pavilion and enjoying leisure with the five princes. But if malevolent stars enter the brothers' sector, the brothers will quarrel and fight endlessly.

一田宅之位，人生受用之源。或田主不起，或有福祿照田宅，日月照田宅，身命主坐田宅，亦是有財帛名望之人。既有田宅，則人生受用皆由此出。又婦人田宅最緊，如刑囚暗耗坐其宮，並有惡殺加之，皆主破財，外家冷落，兄弟無情。此宮惟喜土星居之，則安穩豐腴。

The field and residence sector is the source from which a person derives their enjoyment throughout life. If the main star in the field and residence sector is not prominent, but there are auspicious stars such as fortune virtue and official honor shining upon it, or if the sun or moon is present, or if the body star and life star are seated in the field and residence sector, then the person will possess wealth and reputation. Once there is a field and residence, all the benefits a person receives in life come from this sector. For women, the field and residence sector is especially important. If stars such as punishment, captivity, darkness, and consumption are present in this sector, along with maleficent stars, it indicates the destruction of family wealth, a cold and desolate family background, and lack of affection among siblings. This sector is most favorable when the planet Saturn, the planet of restraint, is in residence. Saturn's earth nature is solid and substantial, indicating a stable family home and abundant land and property.

水宮一數，火二，木三，金四，土五。加吉星則足其數，加凶星刑剋者必孤。若主起在強實宮，各添其數；若凶星三方對照者稍輕。大概諸宮相得相生者吉，相刑相剋者凶，皆隨星論之。如水居男女宮，水數一，則以一子斷之是也，餘仿此。

The number of children is calculated based on the Five Phases' numbers: water is one, fire is two, wood is three, metal is four, and earth is five. If auspicious stars are added, the number will be fulfilled; if malevolent stars are added and there is conflict or control, there will certainly be no children. If the main stars of the male and female sectors are in strong and solid sectors, they can add several more to the original number. If malevolent stars are only remotely opposing from other sectors, the harm will be less. Generally, if the sectors are harmonious and mutually generating, it is auspicious; if they are conflicting and mutually controlling, it is inauspicious. This should be judged according to the stars that are present. For example, if the water star (Chen Xing) is in the male and female sectors, since water's number is one, it indicates one son. Other stars are judged in the same way.

一男女宮坐貴人、祿馬、長生，及有吉星照者，皆主得貴子，及孝順賢能之子；更加吉星三方對照者，子宮必好。如子坐的劫、死絕之宮，及無吉星照者，皆不得好子，並無子斷。如吉神到男女宮相生者，亦主好子；相剋者，有子亦不孝。一男女宮有火羅、計孛，及化刑囚暗耗，皆主其人多子，婦人一年一產，及老皆不得力，如雞抱鴨相似；不然乃忤逆之兒，多出在外，雖有若無。

If the male and female palace is occupied by Tianyi Nobleman, the Lu Spirit, the Post-horse, and the Growth position, and is also illuminated by auspicious stars, it indicates the birth of a noble and filial son. If auspicious stars are also coming from three directions, the palace of offspring will certainly be prosperous. If the star of offspring is seated on the position of 'the killer' or '劫杀', or falls into the dead or absolute position, and there are no auspicious stars to illuminate, one will not have a good son, and it can even be interpreted as having no sons. If auspicious deities come to the male and female palace and harmonize with the palace ruler, it indicates the birth of a good son. If the coming stars are those that control, although there may be sons, they will not be filial. If the male and female palace contains the 'Flame of Mars' star, as well as 'Luohou', 'Jidu', and 'Yuebo', and the transformed stars of 'Crime', 'Imprisonment', 'Darkness', and 'Consumption', it indicates that the person will have many children, and the wife may give birth to a child almost every year. However, when old, none of them can be relied upon, like a hen hatching ducks, raising them up but not being close to them. Alternatively, it may indicate rebellious sons, who are mostly living away from home, so although they exist, they are as if they do not.

一夜生太陽獨照男女宮，無星輔之，皆主無子；有星輔之，反有子。日生太陰獨見男女宮，亦然，以其孤陽不生、孤陰不成故也。猶有主星飛在強弱，宮分輕重論之：如主星飛在強實位，只主損頭胎，終還有子，先女後男之類；如主星落陷弱之地，則主多生多克。如白虎、六害、華蓋臨之流年，旬中又空，則可知其無子矣。孤陰孤陽者，猶男子之無妻、女人之無夫，曠夫寡女安得而有子乎？必得陰陽相合，男女交媾，方有子息而後可。

Those born at night, if the "Sun" shines alone in the male and female palace without any other stars to assist, will have no children; if there are stars to assist, they will have children. Those born during the day, if the "Moon" appears alone in the male and female palace, the principle is the same. This is because isolated yang cannot produce offspring and isolated yin cannot form a fetus. In addition, one should also consider whether the main star is in a strong or weak palace, and judge according to the weight of the palace: if the main star is in a strong and solid position, it only indicates damage to the first child, but eventually there will be sons, or perhaps first a daughter then a son; if the main star is in a weak and declining position, it indicates many children but also many losses. If further encountering "White Tiger," "Six Harm," and "Huagai" in the flowing year, and also encountering kongwang in this ten-day period, then it can be determined that there will be no children. What is called isolated yin and isolated yang is like a man without a wife or a woman without a husband; how can a widower or a widow have children? It is only when yin and yang combine and male and female unite that children can be born.

一如男女主男女宮，暫為流旬所空，只是此十年無子，過旬又許生子，不可執一。如男女主是我命之殺，又在陽刃、的殺、六害、白虎之宮，則多生不肖之兒；如在天月二德、殿駕、貴人、祿馬、官福、田財之宮，與恩星同守，或男女主是恩星者，生子多得力也。旬空者，乃流年空亡也，凡值此者有十年空虛也，蓋一旬乃十年。

If the main star in the male or female house is located in the male or female house but is temporarily occupied by the flowing旬's Kongwang, it simply means there will be no son during this decade. After this旬, it is still possible to have a son, so one should not be too rigid in this matter. If the main star in the male or female house is exactly a killing star that harms one's destiny, and it is located in the palace of Yang Blade, killing, six harms, or White Tiger, then it is likely to have many sons who are not well-disciplined. If it is located in the palace of Heavenly Virtue, Monthly Virtue, or the palaces of Hall, Tianyi Nobleman, Lu Spirit, Post-horse, official position, fortune virtue, land and house, and wealth, and is shared with the Enstar, or if the main star in the male or female house itself is the Enstar, then the sons born are likely to be helpful. The term '旬空' refers to the Kongwang in the flowing year. Whenever it is encountered, there will be a period of ten years of emptiness, because one旬 is exactly ten years.

一身坐奴僕，有吉有凶。多有身命主入奴僕而貴者，亦有身命主入奴僕而賤者，何也？如奴宮原是祿馬、貴人、長生、帝旺、殿駕崇勳之地，皆不可以奴僕論，為奴出身；如原是的殺、劫殺、陽刃、亡神、飛廉、死絕敗之地，而身命又陷其上，此是奔波工役無成之人，方以奴僕言之。

The body palace sits in the servant palace, which can be both auspicious and inauspicious. It is common to see the body ruler and life ruler falling into the servant palace yet still showing prosperity, while in other cases, the body ruler and life ruler falling into the servant palace leads to low status. Why is this so? It depends on the original position of the servant palace: if the servant palace itself is in a noble and honorable position such as the Lu Spirit, the Post-horse, the Tianyi Nobleman, Growth, Prosperity, or the Hall of Majesty, it should not be considered as a servant palace, nor should the person be regarded as coming from a servant background. However, if the servant palace is originally in a declining position such as 'kill', 'robbery kill', 'Yang Blade', 'Wangshen', 'Fei Lian', or the dead, absolute decline, and failure, and the body palace and life palace are located within these, then the person is one who toils endlessly without success, and at this time, the servant palace can be considered as such.

一奴宮不獨轄人貴賤勞逸，亦主僕馬侍從。本星坐於強旺之地，更加吉星生之，必主奴僕豐盛；若主星弱、奴星強，反被奴欺，故果老云：主弱奴強，奴婢有侵凌之患。大抵以身命高強為上也。如驛馬在奴僕宮，多主逃走，或離遠鄉而不回也。

The Slave and Servant Palace not only governs the status, diligence, and ease of subordinates but also oversees the number of servants, attendants, and vehicles. If the main star in this palace is strong and supported by auspicious stars, it indicates many servants who are efficient and reliable. However, if the main star is weak while the servant star is strong, the owner may be oppressed by subordinates, as Zhang Guolao said: "When the master is weak and the servant is strong, servants may cause harm to the master." Generally, the strength of the body palace and the native palace is most important. If the Post-horse star falls into the Slave and Servant Palace, it often indicates servants running away or disappearing, or leaving the homeland and not returning.

一妻宮是祿貴、長生、帝旺之地，皆主好妻美貌多能；如是死絕、的殺、劫殺之宮，皆不得好妻，更會孤寡惡宿，必主無妻。術家云：鼓盆星，五行絕處是也。會喪吊二符、計都，必克妻。如妻主是殺星，坐強實殿駕，或守財帛田宅，主妻多做大模樣，欺凌夫主也。

If the wife's宫 is in the position of the Lu Spirit, Nobleman, Growth, or Prosperity, it indicates marrying a good wife who is beautiful and capable. If the wife's宫 is in a dead or dying position, or in the 'of killing' or '劫 killing'宫, it indicates not being able to marry a good wife, and if it also joins the 'Guchen' and 'Gusu' evil stars, it definitely means having no wife at all. There is a saying among diviners called 'the drumming of the coffin star', which refers to the absolute position in the Five Phases. This is derived from Zhuangzi who sang while his wife's coffin was being drummed, so it is used as a symbol for the death of a wife. If it joins the 'Mourning-and-Condolence' and 'Funeral Guest' symbols as well as 'Ji Du', it definitely causes the death of the wife. If the main star in the wife's宫 itself is a killing star, and it is seated in a strong and solid position or a palace position, or if it guards the wealth and property宫 and the land and house宫, it indicates that the wife will be arrogant and will oppress the husband.

如以金為妻，若得其正位，必主妻有姿色而賢；若有水孛相侵，則不然。如妻宮主落陷居空弱地，有的殺、六害、白虎加其宮分，及臨其主所守之地者，必多克害。如妻星化值難，值咸池、的殺同宮，必多產厄而亡。如妻星是太陽，或入未，或在午，或入兄弟，多主因親致富，姨兄弟為之。

If the star Tai Bai (the planet Venus) is considered the wife star, and Venus is in its proper position, it indicates that the wife is both beautiful and wise. However, if the star Chen Xing (the planet Mercury) and Yue Bo (a celestial body) interfere, this is not the case. If the main star of the wife's house is in a fallen position, located in Kongwang (a weak position), and there are the stars De Sha, Liu Hai, and Bai Hu (White Tiger) added to this house, or if they are in the position guarded by the main star of the wife's house, it will certainly lead to many harms to the wife. If the wife star is transformed into Zhi Nan (a difficult star), and it is in the same house as Xianchi and De Sha, the wife is likely to die from complications during childbirth. If the wife star is the Sun, or if it falls into the Wei house, the Wu house, or the Brother house, it often indicates becoming wealthy through relatives, usually through connections with maternal or paternal cousins.

或妻星單在華蓋及陽刃，我命坐白虎，則多與妻不和、隔角之類。如妻星落陷，又得金氣有力，必有小妻諧老。又如妻星坐咸池，與兄弟主、奴僕主同宮，又有的殺、驛馬夾之者，則主其妻與外人及奴僕通情者極驗，不可不察。

If the wife star is alone and located on 'Huagai' or 'Yang Blade', and my natal chart's命宫 is occupied by 'White Tiger', it is likely that the couple will often have conflicts and disagreements. If the wife star, although in a weak position, is supported by 'Tai Bai' and 'Zi Qi' stars with strength, there will certainly be a secondary wife who can live with him until old age. For example, if the wife star is located on 'Xianchi', and at the same time shares the same palace with the main star of the brothers' palace and the main star of the servants' palace, and is flanked by 'De Sha' and 'Yi Ma' stars on both sides, it indicates that his wife will have affairs with outsiders and household servants. This prediction is very accurate and should not be overlooked.

八殺之宮，非特主人疾厄，亦主人一生操權。若權星、印星、祿星、福星居之，皆主其人有重權。身命入八殺，得令得時，諸星扶之，貴格也。經云：身命登八殺，科名須早發；八殺入命來，災殃那可脫。八殺者，疾厄宮之主星也，其星主有權衡，掌邊鄙之能也，不可混作凶星而推。

The Eighth House 「Eight Killings」 does not only govern an individual's diseases and misfortunes, but also indicates whether they can hold power throughout their life. If the stars of authority, seal, fortune, and blessings are located in this house, it signifies that the person holds great power. If the body house and destiny house fall into the Eight Killings house and are in a favorable position and timely, with many stars supporting them, it is considered a noble destiny. The classic text says: if the body and destiny houses are in the Eight Killings house, academic success and official rank will certainly come early in life; however, if the Eight Killings enters the destiny, misfortunes are difficult to avoid. The so-called 「Eight Killings」 refers to the main star of the illness and misfortune house. This star governs the exercise of power and punishment, possessing the ability to guard the borders. It should not be generally regarded as a malevolent star.

一看疾厄，先看命度身度受克否，又起處坐殺與不坐殺，更看疾厄宮有何星坐其上。如有火羅、計孛、刑囚暗耗諸凶並會其上者，皆主重疾；如無星而三方對照有凶星者，主帶疾。一身命居八殺，刃雄相併，或殺星照臨，主重疾；八殺主守照得所，主貴。土計羅帶天雄陽刃，夜生與月同躔，必主破相。

When examining the Health and Illness Palace, first check whether the Destiny Degree and Body Degree are afflicted. Then look at whether the starting point of the palace is occupied by a killing star. Next, observe which stars are sitting on the Health and Illness Palace. If凶曜 such as 'Flame Star' (荧惑), 'Ruo Hou', 'JiDu', 'YueBo', and the ominous terms 'Xing', 'Qiu', 'An', 'Hao' are all gathered here, it indicates serious illness. If there are no stars in the palace itself, but the three surrounding palaces are occupied by凶星, it suggests the person has a chronic illness. If the Body Palace and Destiny Palace fall into the eight killing palaces, and 'Yang Blade' (阳刃) and 'Tian Xiong' are together, or if killing stars are shining upon it, it indicates serious illness. However, if the main star of the eight killing palaces is properly positioned and supported, it may instead indicate high status and prestige. If 'Zhen Xing' (土星), 'JiDu', 'Ruo Hou' are accompanied by 'Tian Xiong' and 'Yang Blade', and the person was born at night with 'Tai Yin' in the same degree, it definitely indicates a physical deformity.

一遷移主星守命，主遷居，或加殺，限危重則徒流，輕則遠行也。一遊行在驛馬，主人過房出祖，坐長生馬者有四方之志。一遊行遇吉星，則出入見貴扶持；會惡殺及浮沉水孛，主飄蕩而亡歸也。一天馬、地驛星會，多動也；或主星在馬宮，或小限入遷移，皆主有動也，此訣最善，不可輕洩。凡看遷移，必以馬星為主，若用馬必用鞍，無鞍不可騎；有馬必用攔，無攔則不止，乃為流馬也。如寅午戌馬居申，以未為鞍，以酉為攔，方為有用，此是一秘訣，世人無傳。

When the main star of the Migration Palace is in the native's Destiny Palace, it indicates that the person will move. If there are also malevolent stars involved, those with serious afflictions may be exiled or sent to military service, while those with lighter afflictions may only travel far away. If the wandering star falls in the Post-horse Palace, it indicates that the person may be adopted by another family or leave their ancestral property. If the Post-horse is in the Longevity position, it suggests that the person has ambitions to go far. If the wandering star meets auspicious stars, the person will meet noblemen when traveling and receive support everywhere. However, if it meets evil stars, as well as the unstable 'Chen Star' (Saturn) and 'Yue Bo' (Moon孛), it indicates a life of wandering and dying away from home without returning. When the Heavenly Horse and Earthly Post-horse stars meet, it indicates a life of constant movement. If the main star is in the Post-horse Palace or the small limit enters the Migration Palace, it also indicates movement. This formula is very important and should not be easily revealed. When examining the Migration Palace, the Horse Star must be the main focus. Using a horse requires a saddle, and without a saddle, it cannot be ridden. Having a horse requires a stable, and without a stable, it cannot be kept, becoming a wild horse that runs anywhere. For example, if the Post-horse in the years of Yin-Wu-Xu is in Shen, then Wei is the saddle and You is the stable, which makes it effective. This is a secret technique that has not been passed down to the world.

一官祿宮不宜財星生旺守照，及犯天雄陽刃諸殺，主人貪財壞名；亦不宜官星克命。經云：官祿克命，以名立身，以名敗身。更不宜十宮逢羅，主人粗豪健訟。官星只宜文魁、印星、祿神守照，則為純粹。一官祿不要殺星克其宮，名曰官鬼。如官祿在亥，卻不宜金星入，亦不宜三合四正宮值之，皆主其人健訟；不然遭官破家，亦主無官食祿之分，諸宮皆仿此。

The official and fortune宫 should not have wealth stars that are strong and present, nor should they be afflicted by the "Tian Xiong" or "Yang Blade" and other harmful stars, otherwise it indicates that the person is greedy for wealth and will damage their reputation. Similarly, the official star should not reverse and harm the native's命宫. The classic text says: if the official star harms the native's命宫, the person may achieve status through reputation, but will eventually lose it due to the reputation. It is also not suitable for the tenth宫 to be occupied by the "Luo Hou" star, which indicates a person with a rough and bold nature, prone to legal disputes. The official star should only be accompanied by the Wen Kui star, the印星, and the Lu Spirit, which would be considered pure. The official and fortune宫 should not be harmed by harmful stars, which is called "official ghost." For example, if the official and fortune宫 is in the亥 position, it is not suitable for the Tai Bai metal star to enter, nor should the triple harmony宫 or the four cardinal directions宫 have metal stars, which indicate a tendency to involve in lawsuits; otherwise, the person will face legal troubles and lose their family fortune. The same principle applies to other宫 positions.

一須先看福德宮為要。福德、官祿二宮最喜吉星臨照，若見福居福、祿居祿，身命主入官福，日月照官福，水日金月各居官福，皆是有福之人。如福祿二宮無星守照，或三方四正有吉星暗加其上者，亦吉。未有此二宮無吉星照臨者是為富貴之人。凡看福德、田宅、財帛三者為重，若俱無吉星，不可以為吉，只是庸常命斷之。福德一宮，人生賴之以安榮，苟有凶星雜之，以害人之福氣，則一生衣祿已矣乎。

When judging a person's destiny, the most important is the Fortune Virtue宫. The Fortune Virtue and Officialdom宫 are most favored when they are illuminated by auspicious stars: the Star of Good Fortune is exactly in the Fortune Virtue宫, the Star of Officialdom is exactly in the Officialdom宫, the body and life ruler enter the Officialdom and Fortune Virtue宫, the Sun and Moon stars illuminate the Officialdom and Fortune Virtue宫, or the Star of Water (Chen Xing) is in the Officialdom or Fortune Virtue宫, and the Sun, Metal Star (Tai Bai), and Moon star are respectively in the Officialdom and Fortune Virtue宫. These are signs of a person with great fortune. If the Fortune Virtue and Officialdom宫 have no stars governing or illuminating them, but there are auspicious stars in the three directions and four cardinal points that quietly illuminate them, it is still considered auspicious. There has never been a person who is both wealthy and noble without auspicious stars in the Fortune Virtue and Officialdom宫. In judging a person's destiny, the Fortune Virtue, House, and Wealth宫 are most important; if none of these three宫 have auspicious stars, it cannot be considered auspicious, and the person should be judged as an ordinary, unremarkable fate. The Fortune Virtue宫 is the place where a person relies on for stability and honor throughout their life; if malevolent stars are mixed in, damaging one's fortune, then one's clothing, food, and official position will be limited to this point.

金星獨行，相貌清秀溫潤；木星瘦長清爽；水星眼目俊麗；火星日生則面紫黑，夜生則紅白；土星肥白長大，夜生矮黑；孛星額角骨露，日生長大好顏色，夜生額角露而細小；羅?頭角闊大，骨格粗多須；計長面骨粗露，夜則身小眼露；氣星好相貌多須；太陰溫潤白，夜黑小；太陽日黑色赤，夜生清白爽氣。

The planet Tai Bai (Venus) governs appearance, and those born under its influence have clear, refined, and smooth features. The planet Sui Xing (Jupiter) governs appearance, and those born under its influence have slender and refreshing figures. The planet Chen Xing (Saturn) governs appearance, and those born under its influence have handsome and bright eyes. The planet Ying Huo (Mars) governs appearance, and those born during the day have a purple-black complexion, while those born at night have a red-white complexion. The planet Zhen Xing (Saturn) governs appearance, and those born under its influence are plump, white, and tall, while those born at night are short, dark, and thin. The planet Yue Bo governs appearance, and those born under its influence have prominent forehead bones; those born during the day are tall and have good complexion, while those born at night have prominent forehead bones but are thin. The planet Luo Hou governs appearance, and those born under its influence have broad and open foreheads, strong bones, and abundant beards. The planet Ji Du governs appearance, and those born under its influence have long faces and prominent facial bones; those born at night are short, with protruding eyes. The planet Zi Qi governs appearance, and those born under its influence have good looks and abundant beards. The planet Tai Yin governs appearance, and those born under its influence have smooth, warm, and fair skin; those born at night are dark and thin. The planet Tai Yang governs appearance, and those born during the day have a dark red complexion, while those born at night have a clear and bright complexion with a bright spirit.

凡看相貌，如命裡有星，須看先入者斷之；若命與相貌皆有星，亦依例斷之，及三合對照推之。主星起會刑囚暗耗，主破相暗疾，不然錭花刺紋之輩。且相貌之宮，乃人性情之所鍾，善惡之鄉也。吉星臨照，則為人君子；若殺星來據，更與福德陽刃同會，必寡情薄德、不仁不義之徒也。金命主人直方平而正，遇土則肥大，主有義；本命主人昂藏瘦而挺直而長，多有仁心；水命主人形起而浮潤，眉粗眼大而多智也；火命主人上尖下闊，性急而好禮；土命為人肥大敦厚，有信而不失。

When examining the appearance of the face, if there are stars in the命宫 (life palace), one should look at which star enters first and judge based on that star. If both the命宫 and the face palace have stars, the same principle applies, and then one should refer to the triple harmony palace for further analysis. If the main star in the face palace is involved in '刑' (punishment), '囚' (imprisonment), '暗' (darkness), or '耗' (loss), it indicates a broken face or hidden illness in the body, or someone who has tattoos or scars. Moreover, the face palace is the place where a person's nature gathers and where good and evil originate. If auspicious stars are present, the person is considered a gentleman. If malevolent stars occupy the palace and also conjoin the 'Yang Blade' in the virtue and fortune palace, the person is certainly unfeeling and unvirtuous. Those with the metal element as their destiny have a square and upright body, and if they meet the earth element, they tend to be fat and robust, valuing righteousness. Those with the wood element as their destiny have a tall and slender body, straight and long, often showing compassion. Those with the water element as their destiny have a lively body and smooth skin, thick eyebrows, and large eyes, often being intelligent and strategic. Those with the fire element as their destiny have a narrow upper part and a broad lower part, being quick-tempered yet respectful. Those with the earth element as their destiny are fat and solid, trustworthy, and keep their promises.

蓋人生處世，以福德為最，有福則立妻子，立名利，致富貴，福德既虧，前數者未見其為福也。若福德宮無星，更看三方對照，有吉星照福德者，皆為有福之人，為人性必端厚，量必寬洪，心必仁慈，氣必溫柔有壽。考之人，是可以定人之性情，每試累驗。若有刑囚暗耗諸殺居福者，必是刻薄兇狠、大寬小急、心多好殺、不仁不義、言不忠信、詭譎詐欺、奸謀機巧之人，未見其為福也。

A person's life depends first on fortune and virtue. Those with fortune can marry, have children, achieve fame and fortune, and attract wealth and honor. If fortune and virtue are lacking, all the aforementioned things become impossible. If there are no stars in the fortune and virtue palace, then look at the three surrounding areas. Those who have auspicious stars shining upon the fortune and virtue palace are people with fortune. Their character is certainly upright and virtuous, their capacity is certainly broad-minded, their heart is certainly kind, and their temperament is certainly gentle, leading to a long life. Using this to examine people, one can determine their character, and it has been repeatedly verified. If the stars of punishment, captivity, darkness, and loss occupy the fortune and virtue palace, then the person is certainly cruel and fierce, lenient in major matters but impetuous in minor ones, fond of killing, unkind and unrighteous, speaks without loyalty and trustworthiness, acts cunning and deceitful, and relies solely on cunning and trickery. Such people cannot be considered as having fortune.

餘在江湖二十餘年，遍求談命之士，甚多技藝須廣，卻無實學。雖果老一書，諸篇精詳甚明，予詢試驗之，內有數條不准：天雄遇官星，祿宮及月孛同躔，前後不驗。今將有準斷條並彷佛格局凡例，續附於左。鄭希誠者，豈非虛中、袁李琴堂苟判僧之下乎？上達天文精星象，以人稟二五之精血而生，亦猶天地之稟陰陽而生人民也。以五星定五常，以五臟而應五星，以求人之禍福疾病也。故天命與人命相關，非小數也。

I have been wandering in the world of the江湖 for more than twenty years, consulting many fortune-tellers who claim to know the art of divination. Though their skills cover a wide range, none of them possess real expertise. Even this book by Guo Lao is well explained in each section, but when I tested each item against reality, several of them proved inaccurate. For example, the statement that "Tian Xiong" meets the official star and the禄宫 is in conjunction with "Yue Bo" does not hold true either before or after. Now I have appended below the items that I can confirm accurately, along with the general rules and patterns that are somewhat similar. Could someone like Zheng Xicheng be content to be ranked below Li Xuzhong and the families of Yuan, Li, and Qin Tang, as well as the Buddhist judges? The reason for understanding astronomy and mastering the principles of star patterns is that human beings are born from the vital essence of yin and yang and the Five Phases, just as the heavens and earth produce countless people by receiving the qi of yin and yang. Therefore, the five stars correspond to the five constants, and the five internal organs correspond to the five stars, allowing us to deduce human misfortunes and diseases. This shows that the destiny of the heavens and the life and death of human beings are closely connected, and this is not a minor art of divination.

一排命先求星曆，端正太陰晨昏起度不差，若差之毫釐，謬以千里。取三方對照，生克帶貴殺若何，夜生重身度主，要緊觀命局面，在乎通變。假如四火為命，或失經於水，得木氣為援吉；若水孛又高於木氣，展轉相生亦可取用。飛廉守照，遇星制伏，不為害。諸星沉退，一星滿用，大貴。

To cast a birth chart, one must first determine the exact position of the Moon in the zodiac at the time of birth, ensuring it is precisely aligned without any error; even a slight deviation can lead to significant mistakes in interpretation. Then, one examines the three aspects of the chart to determine the relationships of generation and overcoming, as well as whether the stars are auspicious or malevolent. For those born at night, the main star governing the body degree is particularly emphasized. The most important aspect is to view the entire chart as a whole, valuing flexibility and adaptability. For example, if fire is the main ruler and occupies four positions, but is overcome by water and thus weakens, the presence of the Jupiter star (岁星) and the Purple Qi star (紫气) can turn the situation favorable. However, if the Water star (辰星) and the Moon孛 star (月孛) are stronger than Jupiter and Purple Qi, they can still be utilized through a cycle of mutual generation. Although the star Fei Lian (飞廉) may guard the命宫, it will not cause harm if it is subdued by other stars. Even when all stars are hidden and retreating, as long as one star is fully functional and usable, it can still indicate great fortune.

一看命度帶殺，限度重並，遇生星即死。假如庚戌八月生人，安命室火，木為劫殺，土為浮沉，火為劍鋒飛廉，三十二歲行斗木，水中死。一官福星宜守照身命，若化祿魁、天地人元，大吉。一恩星隨身為富格。假如坐命四土，火為恩，與月同行，又是夜生，得令得時，更遇生旺，諸吉扶之，為一二三品之貴。

When a person's destiny is accompanied by harmful stars, and the star positions during their life span overlap with these harmful stars, they are likely to die when the star that supports and generates the harmful star appears. For example, someone born in the year of Gengxu in the eighth lunar month has their命宫 (destiny palace) located in the fire host of the room. The "Jue Sha" (劫杀) is the wooden star, the "Zhen Xing" (镇星) is the earth star, and the "Ying Huo" (荧惑) is the fire star, representing sword edge and Fei Lian. When they reach the age of thirty-two and their life span reaches the host of the bucket, they may die by drowning. Officials stars and fortune stars should be in the same palace as the body palace and destiny palace. If they further transform into the禄星 (lucky star) and the魁星 (chief star), and the heavenly origin, earthly origin, and human origin all arrive, it is very auspicious. If the恩星 (favorable star) follows the body palace, it indicates wealth. For example, if the four positions of the earth occupy the seat of the destiny, and the "Ying Huo" (荧惑) fire star is the恩星 (favorable star), and it is accompanied by the "Tai Yin" (moon star), and the person was born at night, with the star in its season and time, and further meets a place of growth and strength, with many auspicious stars supporting, they will be a high-ranking official of first, second, or third rank.

一飛廉守命主夭，須看格局，格局高強有援有救，水命不為忌。如丙子正月生，命泊尾度，孛守照，土在命為援。又如室火安命正月，水為飛廉守照，若值太陽或木土同宮反吉；若坐的殺、劫刃，行弱限必凶，格高不忌。

"Fei Lian" guarding the destiny, indicates a short lifespan, but it also depends on the overall structure: if the structure is strong and there are stars supporting or rescuing, then when water is the destiny ruler, there is no need to avoid it. For example, someone born in the year Bingzi in the first lunar month, with the destiny palace located in the Tail Mansion, and "Yue Bo" guarding and illuminating, with "Zhen Xing" (Saturn) in the destiny palace as support. Another example is someone born in the first lunar month with the destiny in the Room Fire Mansion, where "Chen Xing" (Water Star) serves as "Fei Lian" and guards, if it meets "Tai Yang" (Sun), or is in the same palace as "Su Xing" (Jupiter) or "Zhen Xing" (Saturn), it becomes favorable; but if it is seated on "De Sha", "Jie Sha", or "Yang Ren", and encounters a weak period, it will certainly be dangerous. Those with strong structures do not need to avoid it.

一八殺朝天，或守照得所，皆貴人。假如戌亥安命，金火獨守照，得令得時為上。又如泊命柳土度，及翼亢泊命者，金火土兼為八殺，主獨去占天門，得所為貴。殺至天門，乃至尊之位，雖有惡行而化為善人。一命在刃，不宜金守照，加火羅愈惡，壽不延長，木命人不得其死，逢空稍輕。

When the eight killing stars face the heavenly gate or guard and illuminate their respective positions, they indicate the presence of a nobleman. For example, if the命宫 is located in the Xu or Hai palace, and the 'Tai Bai' star (metal) and 'Feng Huo' star (fire) alone guard and illuminate, and they are in season and timely, this is considered an excellent case. Another example is when the命宫 is located in the Willow Earth mansion or when the命宫 is placed in the Wing mansion or the Neck mansion, and the metal, fire, and earth all serve as the eight killing stars. These stars independently occupy the heavenly gate, and if they are in proper positions, they indicate nobility. When the killing stars reach the heavenly gate, it is the supreme position. Even if their nature is fierce and evil, they will transform into goodness. If the命宫 is located on the Yang Ren (sheep's blade), it is not suitable for the 'Tai Bai' star to guard and illuminate. If the 'Feng Huo' star and 'Luo Hui' star are added, it becomes even more dangerous, leading to a short lifespan. Those whose destiny is governed by wood will not have a good end. If they encounter Kong Wang (void), the harm will be slightly less.

一流刃並天雄遇木氣，為殺最重。坐命四土，或四月度者，或原月與木氣同躔，行限值刃有災，家口不寧。限雖不遇太陰，逐月行宮遇此刃氣，決主刑杖或墜之災。丙辰刃氣在張，行限見之多災，流行太陰遇之同日，受杖八十。予命在女，氣月同度在亥，丙辰年壬辰月戊寅日，太陰值流，氣木在角度，小限並刃值月官符，大限在氐值病符，原氣三方切照氐八度，忽高樓跌下，半月不知人事。

The heavenly stem and earthly branch of the current year are both influenced by Yangren and Tianxiong, and when combined with the planetary ruler of wood, the Purple Qi, this is the most severe type of malefic influence. If the person's natal position is occupied by earth in four directions, or if the person's natal position is determined by the four month mansions, or if the person's natal Taiyin is in the same degree as wood and Purple Qi, and during the current limit period the Yangren is also encountered, then there will be misfortune and family unrest. Such a limit period, even without encountering Taiyin, will result in punishment by beating or falling from height if the monthly palace encounters this cutting energy. In the Bingchen year, the Yangren energy falls in Zhang mansion, and encountering it during the limit period brings many misfortunes. If the current Taiyin also coincides with it on the same day, the person will receive eighty strokes of the cane. My natal mansion is in Nu mansion, and Purple Qi and Taiyin are in the same degree in the Hai mansion. On the day of Wu Yin, Ren Chen month, Bing Chen day, the Taiyin is in the current year, Purple Qi and the planetary ruler of wood are in Jiao mansion, the small limit period is connected with Yangren and the monthly mansion and Guanfu, the great limit period is in Di mansion and encounters Bingfu, and the natal Purple Qi shines from three directions to the eighth degree of Di mansion. On that day, I suddenly fell from a high building and was unconscious for half a month.

此要原守星與流年星度、限度參詳有準。一月殺飛廉最要看。假如我命八月，月殺在亥，太歲值亥，木嫌，氣月同躔室度，所喜氣生身度，火與彼有情，作事盡有方略，未免亦有險撞。一看命不拘晝夜，須看太陰落在何宮何度，有無拱夾，吉凶與命相參取用；又看本生日干化曜，金木水火土加在月上，與別曜有無剋制。假如我命甲子日干，甲己化土，太陰即屬土，不宜月氣同躔，主有疾氣；為財福，又日生，人稍輕。行四月度，主脾胃疾氣；若帶殺，瘧疾經年不愈，脫限外方可。

This requires combining the original guardian star of one's destiny with the stars and limits of the current year to make an accurate judgment. The moon's killer and the star 'Fei Lian' are especially important to consider. For example, if my destiny is in the eighth month, the moon's killer is at Hai, and the year's master is also at Hai, the 'Sui Xing' (Jupiter) in wood is considered an inauspicious factor. The 'Zi Qi' (Purple Qi) and 'Tai Yin' (Moon) are at the Encampment mansion; fortunately, 'Zi Qi' can nourish my destiny, and 'Feng Huo' (Mars) is in harmony with it, so I can act with strategy. However, I may still encounter a few dangerous incidents. When judging a destiny, one should not be confined to day or night, but must consider where 'Tai Yin' is located in the palace and degree, whether there are stars that support or flank it, and combine these with the fortune of the destiny palace. Also, one must examine the stars generated by the day stem of one's birth, and whether the elements of metal, wood, water, fire, and earth are in harmony or in conflict with 'Tai Yin'. For instance, if my destiny is on the Jia Zi day stem, Jia combines with Ji to form earth, so 'Tai Yin' belongs to earth. It is not advisable for 'Tai Yin' and 'Zi Qi' to be at the same degree, which may indicate illness. However, 'Zi Qi' also serves as a fortune star and wealth star, and since I was born in the daytime, the harm is somewhat less. When the limit reaches four months' mansion, it indicates illness in the spleen and stomach; if it is accompanied by a killer star, it may result in a long-term malaria that can only be cured after leaving this limit.

一看命度帶殺與不帶殺，起在何宮度，有無相戰，方論吉凶。假如金為命度，又是飛廉羊刃等殺，或與火羅沖戰，或與太陰同道，決主重疾；若帶孤劫刃，亦主孤乏；若帶殺升殿入垣，更三元會此，皆是顯達上格。命度帶殺重者主殘疾，逢克戰主夭。

When analyzing a person's destiny, one must first determine whether it involves harmful influences or not, and identify which palace and degree it falls in, as well as whether it conflicts with other stars. Only then can one assess whether the outcome is favorable or unfavorable. For example, if the star 'Tai Bai' (the planet of metal) is the destiny degree, and it also functions as 'Fei Lian' (a harmful influence) or 'Yang Ren' (a sharp star), or if it conflicts with 'Ying Huo' (the planet of fire) or 'Luo Hou' (a harmful influence), or if it shares the same path with 'Tai Yin' (the moon), it indicates a serious illness. If it carries 'Guchen' (a lonely star), 'Jie Sha' (a sudden danger), and 'Yang Ren', it suggests loneliness and hardship. However, if harmful influences are present but they are in a favorable position, and if the heavenly, earthly, and human elements all converge here, then it indicates a high and prosperous destiny. If the destiny degree carries too many harmful influences, it may lead to physical disabilities; if further conflicts occur, it may result in an early death.

一八殺宮刃雄並，或身命主星坐臨此宮，或殺星臨照，皆主重疾；八殺主守照得所，主權貴。一八字中諸劫刃並在年時上主疾，否則夭；若諸吉貴祿、注受、斗杓、符印在年日時上，大吉貴。如甲辰、甲子、甲申九月十一月，注受祿馬生旺在寅，寅時最好。一命坐刃鋒逢空，加福官國印得力，貴格。

In the palace of eight killing stars, if the Yang Blade and Tian Xiong are both present, or if the body star and life star are seated in this palace, or if a killing star is shining upon it, it indicates serious illness. However, if the main star of the eight killing palace is properly positioned and supported, it instead indicates power and high status. In a birth chart, if various types of killing stars and Yang Blades are all concentrated in the year pillar and hour pillar, it indicates illness, otherwise it suggests early death. Conversely, if many auspicious stars such as Tianyi Nobleman, the Lu Spirit, Zhu Shou, Dou Biao, Fu Yin are present in the year, day, and hour pillars, it is extremely auspicious and indicates great fortune. For example, those born on the third day of Jia Chen, Jia Zi, or Jia Shen in September or November, with Zhu Shou and禄马 thriving in the寅 position, the best time is during the寅 hour. If the命宫 is seated on the Yang Blade and encounters Kongwang, and is further supported by the Fu Star, Official Star, and National Seal Star, as long as these stars are effective, it still constitutes a noble destiny.

一天元星最要緊，或守命得令相資，或是身命主聰明，加生旺貴祿為奇。天元者，如甲天元屬木，而木星守命，或命度純木尤奇。一同年月日時之命，出處不同，何也？想太陰交宮過度，有淺深先後，以八刻之分。假如前四刻，月在心五度，論太陰行事；後四刻到尾初，論火取用，故有不同。

The most important factor is the heavenly stem. If it guards the destiny and is in its own season, or if it is assisted by other stars, or if it itself is the master of the body and destiny, making a person intelligent; further adding a prosperous and flourishing place along with noblemen and the Lu spirit, it becomes an extraordinary pattern. The term "heavenly stem" refers to, for example, the heavenly stem of Jia which belongs to wood. If the star of the year, the wooden star, guards the destiny, it is harmonious. If the destiny is entirely in the mansion of wood, it is especially remarkable. People born in the same year, month, day, and hour may have very different fates. Why is this? It is because when the "dark moon" crosses the palace, there is a difference in depth and order, distinguishing high and low within eight moments. For example, in the first four moments, the "dark moon" is at the fifth degree of the Heart mansion, so we should discuss matters according to the movement of the "dark moon." In the last four moments, it has already reached the beginning of the Tail mansion, so we should use the "Flame Star" of Mars for calculation. Therefore, although the destiny is the same, people differ.

夜生人乃身度主為要，因往推來可驗，此在時分八刻之論，一有先後次第、度數交行之上見之。一三元最宜照官祿，若安命在奎婁，更天元星得令得地會官福，必中進士狀元。一身命坐空，怕刃對照主夭，行限見凶星難過；坐命對生時，又遇殺守照亦夭。命既坐空，已險危矣，安受殺難沖照，死亡必矣，又何以福壽乎？

Those born at night should focus on the main star determined by their body degree, using past predictions to foresee the future, which is accurate upon verification. The reason lies in the careful consideration of the eight divisions of the hour: the distinction between the order of precedence is evident in the places where degrees intersect. The three origins—Heavenly Origin, Earthly Origin, and Human Origin—should ideally illuminate the officialdom and fortune virtue sectors. If the destiny is located in the Legs mansion or Bond mansion, and the Heavenly Origin star is both in command and in a favorable position, combining with the officialdom and fortune virtue sectors, it is certain to pass the imperial examination and even become a top scholar. If the destiny palace is located in the Kongwang position, it is most dangerous when the Yangren star shines from the opposite palace, leading to an early death. If during the limit period, malevolent stars appear, it is difficult to overcome. If the destiny position directly faces the birth time and is guarded by a killing star, it also leads to an early death. Since the destiny is already in Kongwang, which is inherently dangerous, how can it withstand the impact of a killing star? It is certain to die, and what talk of longevity and happiness?

一四金泊命，主起殺宮，蓋殺氣太重，命不長久；若福祿身好發用，只宜引陽貴。大抵看命，要分寒暑，大寒不可背太陽火羅，近水月孛不利，大熱反是。一縊死必犯闌干殺。有甲戌生人，柳土泊命，土起亢，羅守照，一生發用，五十七限脫鋒入劫，自縊死。

Four gold elements are stationed in the Life Palace, and the life ruler originates from the Sha Palace, indicating excessive killing energy, which suggests a short lifespan. If the Fortune Virtue Palace, Lu star, and Body Palace are favorable and can initiate transmission, it is only appropriate to refer to the yang Nobleman. Generally, the destiny should be divided into cold and hot periods: during great cold, one should not depart from the Sun, the Yinghuo (Mars) Malefic of Violence, and the Rahu; if too close to the Chenxing (Mercury) and Yuebo, it would be unfavorable. During great heat, it is the opposite. Those who commit suicide by hanging must have committed the Langan Sha (Railing Sha). There is a person born in the year of Jiaxu, with the Willow mansion in Life Palace, the Zhenxing (Saturn) (Saturn) originates from the Neck mansion, and the Rahu is guarding and illuminating. This person had considerable achievements in life, but at the age of fifty-seven, during the limit period, he exited the blade edge and entered the Jie Sha (Robbery Sha), and then committed suicide by hanging.

又甲寅生人，寅時軫水立命，月起官祿參水四度，十八歲限入張為生員，自吊死，以亢軫參度數為闌干故也。又有乙卯生人，壁水為命，日月夾水，中進士，官至六十二，行卯限末，將入刃縊死，何也？蓋宮火怒畢七原，闌干殺起畢七，與孛同道，命水又是廉劫，主不宜夾拱，故縊死。不獨看闌干，但諸殺並沓，壽元根基淺薄，亦主橫死。

There are also people born in the year Jiayin, whose destiny is based on the water mansion Zhen at the hour of Yin. The "Taiyin" starts at the official position palace at the fourth degree of the water mansion Shen. At eighteen, they enter the mansion Zhang, pass the examination to become a scholar, and later die by hanging. This is because the degrees Kangle, Zhen, and Shen are exactly where the "Langan Sha" is located. There are also people born in the year Yimao, whose destiny is based on the water mansion Bi. The "Taiyin" and "Taiyang" are on both sides supporting the water mansion. They pass the imperial examination to become a jinshi, serve as officials until the age of sixty-two, and when their limit of the Mao Palace is about to end and they enter the Yangren, they die by hanging. Why is this so? Originally, the fire in the palace angered the mansion Bi and the seven mansions. The "Langan Sha" is exactly between Bi and the seven mansions, and it is also on the same path as the "Yuebo." Since their destiny is water and they are also affected by "Feilian" and "Jie Sha," which are not suitable for being supported by both sides, they die by hanging. This shows that we cannot only look at the "Langan Sha" alone. If various sha are overlapping and the foundation of longevity is shallow, it also leads to a sudden death.

闌干之星，亦主傷殘自縊之禍，若遇官事，主徒杖等刑。自子年在午，丑年在未，則沖即是。如在命度有惡殺相併，決主非災而死。一月帶刃，不宜與火羅同躔，主目疾；若在已上，主耳聾。火羅帶殺險，火命人稍輕。如己未生人二月，九月又是未申泊命，月是殺，主最嫌與刑金同宮，若得令，先榮後刑。又如丁丑二月生，金月在子，火在午，亥宮泊命，金為兄弟帶殺，行殺限，被弟持刀殺死。

The star "Langan" is associated with injuries and self-inflicted death; if it comes into conflict with legal matters, it indicates punishments such as imprisonment or corporal punishment. Its method of calculation is: in the year of Zi, it is in Wu; in the year of Chou, it is in Wei; take the opposing sign as the position. If it falls in the degree of destiny and is accompanied by evil stars and harmful influences, it will certainly result in a premature death. The "Taiyin" star combined with Yangren is not favorable when it is in the same degree as "Fenghuo" (Mars) and "Luohou"; this indicates eye diseases. If it is in the position of Si, it indicates deafness. "Fenghuo" and "Luohou" combined with harmful influences are most dangerous. Those whose destiny is governed by fire are less affected. For example, someone born in the second month of the Jiwei year, when they reach the age of nine and the limit of their life cycle falls in the ninth month and they are in the positions of Wei and Shen, "Taiyin" is a harmful star, which is most unfavorable when it is in the same degree as "Tai Bai" (the planet of metal) that brings punishment. If it is in its proper position, they may first achieve success and then suffer punishment. Another example is someone born in the second month of the Dingchou year, where "Tai Bai" and "Taiyin" are in Zi, "Fenghuo" is in Wu, and the destiny palace is in Hai. The "Tai Bai" planet is the ruler of the brother's palace and also brings harmful influences. When they reach the limit of the harmful period, they are killed by their brother with a knife.

金為刃器也，又行殺限，主有是事，言命之理，信有之矣。一寒月要隨陽，日月同躔，又是四月泊命，更官福田財又好，為上格。一看官魁星要緊，名利人根基既好，更官魁在命，或在官福，在八殺獨行得令，為顯官。如甲壬生人，氣月為官魁；乙生人，水日是也。

The star Tai Bai, which is the planet Venus, is originally a weapon-like object, and when it reaches the period of killing, such events occur. This shows that the principles of divination are indeed verified. Those born in cold months need the star Tai Yin to follow the star Tai Yang, with Tai Yang and Tai Yin in conjunction. If the four lunar mansions are properly placed for the destiny, and the official position, fortune virtue, land and property, and wealth sectors are all favorable, then it is considered an excellent destiny. It is important to examine the official star, the star Guan Kuai. If a person seeking fame and profit has a solid foundation, and the official star is in the destiny position, or located in the official position or fortune virtue sector, or alone in the eight killing sectors but in command, then he will become a prominent official. For example, those born in the year of Jia or Ren use the stars Zi Qi and Tai Yin as their official stars; those born in the year of Yi use the stars Chen Xing (water star) and Tai Yang as their official stars.

一五星帶天雄陽刃近太陽，主目疾，四日泊命尤驗，日守照亦然。若日帶孤廉刃守照，或遇殺星輔夾，俱主夭。日月為天之眼目，如帶殺則害之，如人之眼目，故主是疾。一用星或命或官本弱，得援星親切者為上。一命坐孤劫，或孤劫星守照者，必主害六親，各有輕重分之。一命坐四金，土對照金，勢強，假使金木同度，決然不利，因財致禍，刑殺重並者尤甚。

If the Five Stars are accompanied by "Tian Xiong" and "Yang Ren" and are close to "Tai Yang", it indicates eye disease, and this is especially accurate when the four day stars are used to determine the命宫. "Tai Yang" shining upon the命宫 also has the same effect. If "Tai Yang" is accompanied by "Guchen", "Fei Lian", and "Yang Ren" and shines upon the命宫, or if there are killing stars flanking from both sides, it indicates a short life. "Tai Yang" and "Tai Yin" are the eyes of heaven, and if they are accompanied by killing stars, it harms these eyes, just as human eyes being injured lead to eye disease. If the stars used or the命宫 or the official position宫 are weak in power, as long as they are supported closely by a helping star, it is considered excellent. If the命宫 is occupied by "Guchen" and "Jie Sha", or if there are solitary and calamity stars shining upon it, it will certainly harm the Six Relations, but the degree of harm varies. If the命宫 is occupied by four metals and "Zhen Xing" (Saturn) is opposing the metal, the metal force becomes too strong; if metal and wood are in the same degree, it will definitely be unfavorable, leading to misfortune from wealth. If there are multiple punishments and killing stars overlapping, the situation becomes even worse.

一冬令金水嚴凝，若守照，或是命度，乃孤乏之人也。一計羅截斷，跳出一星，又嫌五殘守照，經書甚有理，中間多五殘守照而富貴。如白布政，己亥四月二十九日子時，危十二度泊命，計羅辰戌，漏一氣在斗木，到大梁，月孛胃宿土同躔，諸星皆不可取，年少登科。吾想月為天元祿，主身度起高故也。

Those born in winter have the "Tai Bai" star, representing metal, and the "Chen Xing" star, representing water, which are cold and severe. If these stars guard or illuminate the命宫, or if they are the native's degree, then the person is likely to be lonely and poor. The "Ji Du" and "Luo Hou" stars cut off the star chart, and a single star appears in the middle. It is also considered unfavorable if the "Wu Can" stars guard or illuminate. The saying in the classics has much truth to it; however, in reality, there are many who have the "Wu Can" stars guarding or illuminating yet still become wealthy and prosperous. For example, Bai Buzheng was born on the 29th day of the fourth lunar month in the Jihai year, at the子 hour. His destiny is in the "Wei Su" degree, the "Ji Du" and "Luo Hou" stars are in the Chen and Xu degrees respectively, leaving the "Zi Qi" star in the Dou Mu Su degree. It moves to the Da Liang degree, where the "Yue Bo" star is conjunct with the "Zhen Xing" star and the "Tu Xing" star. All these stars seem unremarkable, yet he achieved success in the imperial examinations at a young age. I think this is because the "Tai Yin" star formed the heavenly official's wealth, raising his destiny to a higher level.

又如己亥七月卯時柳土泊命，氣漏關，日月五星拱夾，早妨父母，出外發跡，此格可準。又有六月午時氐度安命，五星南離趨拱，此是貴格。又如己亥八月十四日午時寅尾泊命，氣在斗，月在危，脫氐土身亡。吾想月帶刃雄，不宜與火巳亥對沖，加金羅三方對照，謂三方四正俱是殺故也。

Another example is someone born in the year of Jihai, seventh lunar month,卯 time. Their destiny is placed in the mansion of Willow Earth, with the "Purple Qi" missing at the gate, and the "Sun" and "Moon" along with the five stars forming a surrounding pattern in front and behind. They will face obstacles and conflicts with their parents in their early years, but will achieve success only when they go out. This pattern is reliable. There is also someone born in the sixth lunar month at午 time, with their destiny placed in the Root Mansion. The five stars are approaching the southern position of Fire, forming a protective pattern, which is a noble pattern. Another example is someone born on the fourteenth day of the eighth lunar month at午 time in the year of Jihai. Their destiny is located in the寅 mansion and Tail Mansion. The "Purple Qi" is in the Dipper Mansion, and the "Moon" is in the Rooftop Mansion. When their life span reaches the area of the Root Mansion and the planet of Earth (Jupiter), they will die. I think it is because the "Moon" is accompanied by the "Yang Blade" and "Tian Xiong", which are not suitable to be in the巳 and亥 mansions and to conflict with the "Flame Star" (Mars). Moreover, the "White Star" (Saturn) and "Luohou" are opposing from three directions. Therefore, all the three directions and four cardinal points are filled with harmful stars.

一貴一富，皆由星辰得局度數，得時得相生扶拱而致人有富貴者也，苟有毫釐克陷則不然也。一太乙抱鬼之說，曾有秋殘夜半不可孤居之論，吾觀貴命多有月孛同行，或前或後，或沉或晦，亦在辰戌丑宮者不妨，此又不可一概而取。一婦人命最難看，有坐臨官馬者，有坐咸池守照者，身星清吉亦無他事，雖發用一生多病；若殺宮安身命，終帶妨克。一女土泊命，木守照不妨，行限好即發用財福，克命之故。

A person's wealth or status is determined by the configuration of stars and the degree of their birth constellation. If the stars are timely and they support and assist each other, then wealth and status can be achieved. However, even a slight deviation, or being overcome or falling into a weak position, would change this. Regarding the saying "Too Yi Bao Gui" (Too Yi Embraces Ghosts), previous commentators have mentioned "It is not advisable to be alone during the late autumn at midnight." I have observed that in auspicious destinies, there are often "Yue Bo" (Moon孛) accompanying the person, either before or after, or hidden or obscured, and some are located in the constellations of Chen, Xu, or Chou, which are not problematic. This shows that such statements cannot be universally applied. Women's destinies are the most difficult to interpret: some sit on the position of "Lin Guan" (Officialdom) or "Yi Ma" (Post-horse), some sit on "Xian Chi" (Xianchi) and are guarded by other stars. As long as the star of the body palace is pure and auspicious, there is no problem, although they may be able to initiate transmission, they tend to have many illnesses throughout their lives. If the body palace and destiny palace are placed in a killing palace, there will inevitably be obstacles and conflicts. There is a female destiny where the person is placed in the earth constellation, and the "Su Xing" (Year Star) of wood star guards it, which is not problematic, and the limit is also good, thus initiating transmission in the wealth and fortune virtue palaces. This is precisely because the wood star overcomes the destiny, which actually becomes beneficial.

一看太陰要緊。李侍郎己巳十二月十四日亥時，程副使十三日亥時，俱翼火度泊命，監生舉人出身，諸星無異，止是月躔畢度者，一生為風憲官，五十八致仕，富貴極厚，七十一死；月躔井一者，一生為部官，五十九病，六十死。又如乙卯八月辛丑日申時，金月在辰；又有己亥日申時者，二日命俱坐虛，日孛守照，諸星一般。太陰與木日在巳者，早中進士，御史尚書，子貴，壽至六十；月在辰者，為賢良保，起居京官。

Looking at the "Tai Yin" is most important. Li Shilang was born on the Jisi year, twelfth lunar month, fourteenth day,亥 hour. Cheng Fushǐ was born on the thirteenth day,亥 hour. Both have their destiny determined by the "Yi Huo Xiu" star. One became a supervised scholar, the other became a juren, and all other stars are the same. The only difference is the degree of the "Tai Yin" in the mansion: the one whose "Tai Yin" is in the Bi Xiu mansion lived as an official in the Inspection and Discipline Department, retired at the age of fifty-eight, and enjoyed great wealth and honor, dying at seventy-one; the one whose "Tai Yin" is in the first degree of the Jing Xiu mansion only held a position in a ministry, fell ill at fifty-nine, and died at sixty. Another example is someone born at the Yimao year, eighth lunar month, Xinchou day, and Shen hour, where the "Tai Bai" star and "Tai Yin" are in the Chen mansion; another person born on the Jihai day, Shen hour, has both their destiny in the Xu Xiu mansion, with the "Tai Yang" and "Yue Bo" stars guarding and illuminating, and all other stars are the same. Among them, the one whose "Tai Yin" and "Su Xing" (Jupiter) and "Tai Yang" are all in the Si mansion passed the imperial examination early, served as an imperial censor, then as a minister, and his son also achieved high status, living to sixty; the one whose "Tai Yin" is in the Chen mansion reached a position such as that of a virtuous official recommended for promotion.

八品行房日氐土死，其年四十四，子不貴。想日月為身命，木為財福，俱起八殺故也。大抵人之富貴壽夭，皆由星度之得位不得位者也，故有先富而後貧、先貴而後賤者，氣數之不齊，星度之不順，非人事之不修、德行之不高也。籲！天也，命也，豈人事乎！

This person held an official position of the eighth rank. When his life limit reached the area of the mansion of the day and the root mansion, along with the place of the "Governor Star" or Saturn, he died at the age of forty-four, and his son did not achieve prominence. It seems to be because the "Sun" and "Moon" served as the rulers of his body palace and destiny palace, while the "Year Star" or Jupiter served as the ruler of his wealth and virtue, yet all originated from the palace of the eighth killer. Generally speaking, a person's wealth, nobility, and longevity depend on whether the stars are in proper positions or not. Therefore, there are people who first become rich then poor, and those who first become noble then fall into obscurity. This is due to an imbalance in fate and improper alignment of the stars, not because of improper conduct or lack of virtue. Alas! This is the will of heaven, the destiny, how can it be controlled by human effort?

一諸星拱西北，一月順，而當陽宮度俱強，亦為大格；行限弱，則不能吉。如壬申四月亥時在斗泊命，壬戌日者，月坐官祿，官至一二品；乙丑日，月坐福德，官至四品三品，俱六十二入午限死。太陽在酉，孤立癸酉，流年陽刃在命，俱死於官，得唐符卦氣在午，結果甚美。又如壬申正月巳時胃土泊命，計羅己亥，一孛滿用，月與日在亥者，登進士，官至三品。一子月在八殺者，生員無子，三十五歲入刃病亡，重在太陰，不可不察。

All the stars are converging toward the northwest, and "Taiyin" moves smoothly along its path. Moreover, the palace degrees that are in the center are all strong and flourishing, which is also a major configuration. However, if the limit of the life span is weak, it still cannot be considered auspicious. For example, someone born at the fourth month and亥 hour in the year Renshen, with their destiny in the Dipper mansion: those born on the day Renxu have "Taiyin" sitting in the official position palace, and they can attain the rank of first or second class official; those born on the day Yichou have "Taiyin" sitting in the fortune virtue palace, and they can attain the rank of third or fourth class official. Both died when they reached the limit of their life span at the age of sixty-two. At that time, "Taiyang" was in You, isolated in Guiyou, and the flowing year's "Yangren" was exactly in the destiny palace, so both died while still in office. However, because they received the Tang Fu and the卦气 in Wu, their posthumous outcomes were quite satisfactory. Another example is someone born at the first month and Si hour in the year Renshen, with their destiny in the stomach earth mansion. "Jidu" and "Luohou" are in Jihai, and only one "Yuebo" is complete and usable. However, "Taiyin" and "Taiyang" are both in the亥 palace, so they passed the imperial examination as a jinshi and attained the rank of third class official. As for those with "Taiyin" in the palace of the eight killers, they only became a student and had no children. At the age of thirty-five, their life limit entered the Yangren, and they died of illness. The key lies entirely in "Taiyin," which must not be overlooked.

一火羅攻破日鼠，有太陰得所，火羅不得令，水土火生人不忌。一元武引駕，水在日前，又值吉神化三元最妙，太歲兼之為上格，四水泊命，取之在午未辰巳愈妙，更太陽得地有光。此得引從之吉，扶助相資盡是吉神，且水助陽光也。

The day when "Mars" and "Rahu" clash with "Xu Ri Shu" is inherently ominous; however, if "Tai Yin" is located in a favorable palace, and if Mars and Rahu are not in season and do not have strong influence, then people whose native elements are water, earth, or fire need not be wary, because water can control fire, earth can disperse fire, and fire is of the same kind and thus friendly, so none of the three are harmed. The "Yuan Wu Yin Jia" pattern occurs when "Water Star" precedes the Sun to clear the way for it; if further aided by auspicious deities to transform into the "Three Origins" (Heavenly Origin, Earthly Origin, Human Origin), it is most extraordinary, and being able to also receive the power of the "Tai Sui" (Year God) constitutes an excellent pattern. Those whose命宫 (destiny palace) falls on the four "Water" mansions: Ji Shui Bao, Bi Shui Yu, Can Shui Yuan, and Zhen Shui Yin, should place their命宫 (destiny palace) in the palaces of Wu, Wei, Chen, or Si for better results. Adding the Sun in a favorable palace with strong presence makes it even more complete. This is a favorable pattern with a guide in front and attendants behind, with all the supporting deities being auspicious, and since water naturally enhances the brilliance of the Sun, it is even more beneficial.

一朱雀朝天，或捧御單行得所為上格，化三元最妙。假如戌亥安命，火守化為三元，或木為三元，三方宮度相資亦上格也。一昴日安命刃火，與日同躔本凶，若逢夜生，秋令不妨，更得金水相扶，主貴有壽。一身命在空亡名死窟，加刃拱禍偏，烈太歲實之，死於非命。一日月引領諸星，拱朝帝闕，及文武兩班天地開明，大貴格也，世人多不見。以北方為帝闕，猶紫微垣也，而眾星拱北辰之理也。

The pattern "Zhu Que Facing Heaven" refers to the planet Mars facing the zenith; or if it moves alone and is in a favorable position, showing a posture of honoring the imperial throne, it is considered an excellent pattern. If it further transforms into the "Three Elements," it is most auspicious. For example, if the命宫 (destiny palace) is placed in the Xu or Hai palace, and Mars is at the命 (destiny) and transforms into the Three Elements, or the Jupiter transforms into the Three Elements, and the three directions' positions and host degrees mutually generate and support each other, it is also an excellent pattern. If the命宫 is placed at "Mao Ri Ji" (the Rooster of the昴) and accompanied by the Yang Blade and Mars, with fire and the Sun in the same degree, it is originally凶 (malevolent); but if born at night during autumn, it is not harmful, and if further assisted by the metal and water stars, it instead indicates a prominent and long life. If the body palace and命宫 fall into the Kongwang (void) position, it is called "Dead Pit." If it is further combined with the Yang Blade surrounding, the calamities will be particularly severe. Once the "Tai Sui" (Year Star) comes to fill this empty position, it may result in a death by misfortune. The Sun and Moon lead the group of stars, surrounding and facing the northern imperial palace, with the literary and martial stars arranged on both sides, the heavens clear and bright, this is a great fortune pattern, rarely seen in the world. The so-called imperial palace refers to the north, like the Purple Micro垣 (Purple Micro Enclosure) in the sky, taking the meaning of all stars surrounding the North Star.

一宮主克度輕，八殺不宜，克命宮主克命遇之不吉。格局好須不妨，結果終不善。一土計羅帶天雄、陽刃，夜生與月共度，必有破相之疾，太陽帶之亦然。一丁酉十月丑時翼火泊命，金守照，月與火同度，在軫十二三，必是瞽者，金能音樂，月帶刃殺，最不宜火逼故也。

The ruler star of the palace is able to overcome the main star of the palace, which is considered a mild harm; but if it meets the "Eight Killers," it is not suitable. When the palace ruler star overcomes the birth palace and the birth ruler, it becomes inauspicious. Even if the overall pattern is good, it may be acceptable for now, but the final outcome will not be satisfactory. The stars "Saturn," "Ji Du," and "Luo Hou" bring along the two malevolent stars "Tian Xiong" and "Yang Ren," and if they are born at night and in conjunction with the Moon, there will certainly be injuries such as disfigurement. Similarly, if the Sun is accompanied by these malevolent stars, the situation is the same. For example, a person born in the year of Dingyou in the tenth lunar month at the hour of Chou will have their birth palace located at "Yi Huo She" with the star Jin (Metal) guarding, and the Moon and Fire star in conjunction, all located at the twelfth and thirteenth degrees of "Zhen Shui Yin." This person is definitely blind. Metal governs sound and music, so he is capable of understanding music; however, the Moon accompanied by the Yang Blade is most unfavorable when pressed by the Fire star, hence the blindness.

一身命坐八殺，得時得令，諸吉扶之貴格。如丁卯五月午時軫十度泊命，羅計截斷寅申，一金漏出在酉，本美，爭奈殺土克命，水在鬼，月帶刃，同水坐祿，見水得子妨妻，三十五行水身為內，使刃尾劫首見計，不好總論，一金得力故也。假如戌亥子坐命，八殺守照，更遇吉神大貴。大抵論命，要十一曜之得局，諸殺神不為害，限度相扶終為平和，可以言富貴也。

The body palace and life palace sitting on the "Eight Killers" position, if they receive assistance from the right season and are supported by many auspicious stars, they still form a noble destiny. For example, someone born in the year of Dingmao in the fifth lunar month at the hour of Wu, with the life palace located at the ten degrees of "Zhen Water Worm," and "Luohou" and "Jidu" cutting off the Yin and Shen palaces, only a single Venus appears in You palace, which is a good sign. Unfortunately, the earth star, acting as a killer star, harms the life palace, while the water star is located at "Gui Jin Yang." The Taiyin, along with the Yang Blade, shares the禄 position with the water star, so although seeing water can bring sons, it also harms the wife. At the age of thirty-five, when the water star's influence comes into play, the body palace is internal, the Yang Blade is in Wei, and the Jiesha is at the head, along with Jidu, making the overall judgment unfavorable. However, because that single Venus still has some strength, it does not cause great damage. If the life palace is placed in the Xu, Hai, or Zi palaces, with the Eight Killers stars guarding and supported by auspicious deities, it actually indicates great wealth and honor. In general, when discussing a horoscope, all eleven celestial bodies should form harmonious configurations, and harmful killer stars should not cause trouble. The influence of the limits and the host degrees should support each other, leading to a peaceful outcome, which is the basis for achieving wealth and honor.

一諸星皆晦，惟一福專權，又化催官或為三元，又值祿旺之地，不以晝夜為忌，此是大格局。雖有官祿從陽，若在弱宮與命相戰，皆不取用，與身命相資者貴，一犯三刑勾絞。如卯刑子是子安命者，八字日支又是子者，四旬外行，卯限犯刑而死。

All the stars in the chart are dark and dull, but there is one single fortune star that holds exclusive power. This star also transforms into the "promoting official" star or serves as the "three elements," and it is located in a position of strength and prosperity. In such a case, it is not necessary to distinguish between day and night birth, and it is a very favorable configuration. Conversely, even if there are official and禄 stars accompanying the sun, if they are located in weak positions and conflict with the命宫, they should not be used. Only those stars that support the身宫 and命宫 can indicate great success and prestige. Another situation involves the "three punishments" and "Goujiao" conflicts: for example, the卯 branch is in conflict with the子 branch. If the命宫 is in the子 branch and the day branch in the八字 is also子, then at the age of forty, when the person enters the卯 limit, they will die due to this conflict.

又如丑刑戌身命主，起在戌，又日支是戌，再行殺地，必犯刑死，若日干不相犯行殺限，或獄中死八殺，或犯殺主生毒，死守星善，善死犯者，終非吉人。一身命坐劫廉、刃鋒無星壓者，若星得局，主發用貴顯，限遇諸殺並沓重者，亦主死於非命，或見凶星火羅計孛，發惡瘡死。又有坐吉星，限遇殺交併，亦主橫死。

For example, if the earthy branch Chou (Ox) is in conflict with Xu (Dog), and the body and life stems originate from the Xu palace, and the day's earthly branch is also Xu, then if one reaches the place where the killing star is located, it will certainly result in a criminal death. If the day stem does not clash with it, but only enters the killing limit, it is still likely to die in prison. Any offense against the 'Eight Killing Stars' or causing the killing star to produce harmful effects usually leads to a violent death. If the person is protected by good stars, they may still have a peaceful end, but those who offend凶煞 (evil stars) are never fortunate. If the body palace and life palace are occupied by 'Jiesha' (Calamity Star), 'Lianzhen' (Integrity Star), or 'Yang Blade' and 'Jianfeng' (Sharp Sword), and there are no other stars to suppress them, and if the stars can form a favorable pattern, they may instead be highly esteemed and prosperous. However, if during the limit period, many killing stars overlap, it will result in a sudden death, or if encountering the凶曜 (malevolent stars) such as Huoxing (Fire Star), Luohou (Luo Hou), Jidu (Ji Du), and Yuebo (Yue Bo), it may result in death from a malignant sore. There are also cases where a person's life palace is occupied by a good star, but during the limit period, many killing stars converge, which also leads to a sudden death.

有壬申生人七月卯時星日泊命，水輔陽在午，唐符卦氣在局，中年保為訓導，癸酉流年六十二歲，限交室火見計，六月被同僚打死檢尸，此是陽刃與木對照於命，申反刑亥，加勾絞亡神貫索在亥，氣月在丑羅，火在巳酉，諸殺交攻故也。

There is a person born in the year of Renshen, in the seventh lunar month at the hour of Mao. Their destiny palace falls on 'Star Day Horse'. The water star supports the sun and both are located in the palace of Wu. 'Tang Fu' and the hexagram energy also enter the chart. In middle age, they were recommended and became a tutor. In the year of Guiyou, at the age of sixty-two, their limit entered 'Shi Fire Zhu' and encountered 'Ji Du'. In June, they were beaten to death by a colleague. Their body was examined by the authorities. This is because the Yang Blade and the wood star are directly opposite the destiny palace. The combination of Shen and Hai forms a reverse punishment. Additionally, the evils 'Gou Jiao', 'Wang Shen', and 'Guan Suo' all gather in the palace of Hai. The purple qi and Tai Yin are in the palace of Chou. Luo Hui and the fire star are separated in the palaces of Si and You. All these evils attack together.

命坐吉星，限遇惡殺者，如一盞燈本是光明之象，炳炳煥煥然，猛猛的忽被一陣狂風吹滅，亦猶吉星被凶殺而害之，以人命詳之，由是理也。一安命立身坐實占高強，且如六辛生人，酉上泊命，遇丁酉日最佳，若身命福祿星好，一二品格。戌為刃處安命，遇戌曰凶，大凡命坐日支為第一，坐年月時上次之。

The person's destiny palace sits on a good star, but during the life span period, it encounters evil killing stars. This is like a lamp that was originally bright and radiant, suddenly being blown out by a strong wind. The good star being harmed by the evil killing star is exactly like this. When we examine a person's birth chart carefully, the principle is clear. Establishing the destiny palace and the body palace should be solid and strong. For example, those born in the six years of Xin Chou, Xin Mao, Xin Si, Xin Wei, Xin You, and Xin Hai, if their destiny palace is placed in the You palace and their birth day is Ding You, it is the best. If the body palace and destiny palace have good fortune stars and official stars, they can reach the rank of first or second class officials. As for the Xu palace, which is the dwelling place of the Yang Blade, if the destiny is placed in Xu and also meets the Xu day, it becomes harmful. Generally, the best is when the destiny palace is placed on the day branch of the birth chart, followed by being placed on the year, month, or hour pillars.

又如金星在已遇己巳日，又是巳上安命，文旺官高。又如水旺到卯，又遇卯日，更在卯宮安命大貴。一八字有合天月二德，命度身好大貴格，或時帶天月二德亦美。假如已生人，寅戌為天月二德，月日時有寅戌相合為奇。

For example, if the planet Jin (Venus) is in the Si (Snake) palace and the person is born on a Jisi (Ji-Si) day, with the命宫 (destiny palace) also in Si, this indicates flourishing literary achievements and high official status. Similarly, if the planet Shui (Water) is strong in the Mao (Rabbit) palace and the person is born on a Mao day, with the命宫 also in Mao, this signifies great fortune. If the八字 (eight characters of birth) includes both Heavenly Virtue (Heavenly Virtue) and Monthly Virtue (Monthly Virtue), and the命度 (destiny degree) and 身宫 (body palace) are also favorable, this is a great fortune. Even if only the时柱 (hour pillar) carries Heavenly Virtue and Monthly Virtue, it is still a good omen. For instance, a person born in the year of Si, with寅 and 戌 as the positions of Heavenly Virtue and Monthly Virtue, and if the month, day, or hour pillars contain寅 or 戌, this is a rare and valuable configuration.

一四月泊命，月起失經土計，或羅孛帶殺夾拱，夭亡。金水雖好，若帶重殺夾拱，亦不久長，大抵太陰只宜獨居，夜深火金與月助光相宜，帶天元中舉，與孛同躔妨母，若有坐位已不妨寒月，不可孤居。太陰獨居，謂之孤月，獨明主人清貴出於母蔭，若得一吉星伴之尤妙。

The natal palace falling on the four lunar mansions of Xin Yu Hu, Wei Yue Yan, Bi Yue Wu, and Zhang Yue Lu indicates a situation where the Moon's position deviates from its normal course, being invaded by Saturn and Ji Du, or being accompanied by Ruo Luo and Yue Bo along with malevolent influences, which may lead to an early death. Although the planet Jupiter and Venus are generally auspicious, if they also bring heavy malefic influences to accompany the Moon, the lifespan will still be short. Generally, the Moon is most suitable when it is alone; during the deep of night, when Mars, Jupiter, and the Moon are together, they can enhance the Moon's brightness, which is most favorable. If the Moon is combined with Tian Yuan, it indicates success in exams and fame; if it is combined with Yue Bo, it may cause harm to the mother. As long as another star occupies a position to accompany it, the cold moon is not lonely, and one should not be alone in a palace. If the Moon is alone in a palace, it is called "Gu Yue," which means it shines alone. This indicates a person who is refined and noble, benefiting from the mother's protection. If it is accompanied by a good star, it is even better.

一孛隨火後行，火限忌之，若四火安命，或火命人，主壽不長，火旺尤可隔二三度主夭，十六度外有援亦不妨。四火者，尾火虎、室火豬、觜火猴、翼火蛇之類。一四木安命，木土同度得躔，又得生旺財帛擁進，更財福二宮有吉星扶為上格。四木者，斗木獬、奎木狼、井木犴、角木蛟之類。

The celestial body "Yue Bo" follows Mars in its movement, and it is most inauspicious when it reaches the limit of Mars' position; if the native's命宫 is located on one of the "Four Fire" stars or if the native's inherent element is Fire, it indicates a short lifespan. This is especially true when the fire energy is at its peak. Even if the two stars are only a couple of degrees apart, it can lead to an early death; only when they are separated by more than sixteen degrees and there are auspicious stars to rescue the situation will there be no harm. The "Four Fire" stars refer to the stars of the Tail Fire Tiger, the Room Fire Pig, the Zi Fire Monkey, and the Wing Fire Snake. If the native's命宫 is located on one of the "Four Wood" stars, and if Jupiter and Saturn are in the same degree with proper movement and the position is favorable, and if there is a thriving and vigorous energy, wealth will flow in abundantly; further, if the Wealth and Fortune Virtue houses are supported by auspicious stars, it is considered an excellent fate. The "Four Wood" stars refer to the stars of the Dipper Wood Ox, the Wei Wood Wolf, the Well Wood Goose, and the Angle Wood Dragon.

一四土安命宜火得令，獨居守照，或去近土為上格；再不宜近羅謂逢生，不宜重見，若火太燥為下格。四土者，女土蝠、胃土雉、柳土獐、氐土貉之類。一四日泊命，不宜木氣與日同躔，日生人主夭。若火羅日同躔，只不益親於己不妨。惟四日不怕廉火。四日者，房日兔、星日馬、昴日雞、虛日鼠是也。

The命宫 is located on the 「four earth」 stars, and it is suitable for the fire star to be in command to generate it. If the fire star is alone and guards the命宫, or is close to the earth star, it is considered a good configuration. However, it should not be too close to 「Ruo Hou」, which is called 「meeting the generator」, and the repetition of fire energy is not good. If the fire energy is too dry, it becomes a bad configuration. The 「four earth」 stars refer to female earth bat, stomach earth pheasant, willow earth ferret, and氐 earth marten. If the命宫 is located on the 「four day」 stars, it is not suitable for the wood star, purple qi, and the sun to be in the same degree. Those born during the day will have a short life. If the fire star, Ruo Hou, and the sun are in the same degree, it only affects the parents and elders, but does not harm oneself. The 「four day」 stars are房 day rabbit, star day horse,昴 day chicken, and虚 day rat. The 「four day」 stars are not afraid of 「Lian Zhen」 and the fire star.

一妻星入遷移，招重婚之婦，遷移主亦不宜守照，主遷移。一身命坐孤劫，無吉星輔者，結果欠好，縱有福祿享用，到底不得力，或死於外方不見妻子面，凡殺宜空，福祿吉星不可空。

The star representing spouse is in the migration宫, indicating a wife who has been previously married; the ruler star of the migration宫 should not be in the命宫, as this leads to a life of constant movement and travel. If the身宫 and命宫 are occupied by 'Guchen' and 'Jiesha' without the support of auspicious stars, the outcome is generally unfavorable; even if there is fortune and wealth, it is unreliable, and one may die away from home, never seeing their wife or children. Generally,Inauspicious Sha stars are preferable when they fall into Kongwang, but auspicious stars like福星 and禄星 should never fall into Kongwang.

一看命格最要緊，中間星辰有吉有凶。且如火羅計孛守辰戌丑未，或月坐殺得地，先貴後刑。一命坐旺地，行庫限不吉，或死亡或剝官，有援不妨。一壬癸生人，土為陽刃，又為血支、血忌，若四水或月度安命，土計克度，主血光災，如是五六月為飛廉主必夭，又金命人見土不甚凶。

When determining a person's destiny, the most important thing is to first establish the overall pattern. The stars in the chart have both auspicious and inauspicious qualities, and they should be treated separately. For example, if the planet Mars, Rahu, Kedou, or Yuebo are located in the four墓宫 (cemetery houses) of Chen, Xu, Chou, or Wei, or if the Moon is placed above a malefic planet and has a strong position, it indicates that the person will first achieve wealth and status but later suffer from injuries or punishments. A person whose命宫 (destiny house) is in a strong position will face difficulties when entering the years of Chen, Xu, Chou, or Wei, which are considered storage houses. This may lead to danger, death, or loss of official position. However, if there are auspicious stars to rescue them, the situation will be less severe. Those born in the years of Ren or Gui have the planet Tu (earth) as their "Yang Blade," and earth is also referred to as "Blood Branch" and "Blood Taboo." If the命宫 is located in one of the four water hosts or four month hosts, and the planet Tu and Kedou are in a position to attack, it will result in blood-related disasters. If someone is born in May or June, the earth becomes the凶煞 (malevolent star) "Fei Lian," which will definitely lead to an early death. However, for those whose birth star is metal, the danger from earth is not as severe.

一坐天狗無子。如癸酉年五月未時命坐角。丁酉日者，木月同度在室，有子無官；戊戌日者，月躔壁水，有官無子。予想身度主，朝天月為天狗，得水光彩，所以有官無子；木為劫殺，五月木盛之時，足以蔽月，天狗官星俱晦，故官祿不得遂，天狗不得肆，所以無官有子。又如坐天狗者，加火孛不吉照命限，必然無子；若得吉星，又當有子，不可執一論之。天狗在男女之宮，主受克亦絕嗣。

Those whose destiny is occupied by the "Heavenly Dog" are childless. For example, someone born in the year of Guiyou, in the fifth lunar month at the hour of Wei, with their natal palace falling in "Jue Mu Jiao": if born on a Dingyou day, the Jupiter and the Moon are in the "Shi Fire Zhu" palace, then they will have children but no official position; if born on a Wuxu day, the Moon moves to the "Bi Water Yu" palace, then they will have an official position but no children. I speculate the reason: the palace of the body faces the zenith, so the Moon becomes the "Heavenly Dog," and the Water Star enhances its brilliance, thus resulting in an official position but no children; Jupiter here acts as the "Jiesha," and in the fifth lunar month, the Wood energy is at its peak, which can block the moonlight, making the Heavenly Dog and the official star both obscured, so the official position cannot be achieved and the Heavenly Dog cannot exert its malevolence, thus resulting in no official position but having children. Another example: if the "Heavenly Dog" is present in the destiny, and there are also the Fire Star and the Moon Bo shining with malevolent light on the destiny, they will certainly be childless; if they can be saved by auspicious stars, they can still have children, and one should not rigidly adhere to a single interpretation. If the "Heavenly Dog" falls in the palace of male and female, it indicates that children are harmed and will result in no descendants.

一太歲填實惡星，或在命限，主災犯者死。太歲眾殺之主，與諸殺會，豈無災難哉。一兩岐斷躔處立命主夭，否則貧乏乃坐處不得安穩故也，二十八宿交界之處，有盈有虧，須考究推斷。假如乙卯九月十四日戌亥時生人，胃土十五度坐命，殊不知戌亥時，胃氣盡矣，又入昴初管事，最忌火羅為鋒，若太陽坐殺，或犯火羅，此命十三先克父、十四後克母，交限斷躔故也。

The "Tai Sui" (Celestial Sovereign) when passing through a position where an evil star is located fills it up, or if it exactly falls on the native's命宫 (life palace) or the current year's limit, it brings calamity. Those who offend the Tai Sui may even die. The Tai Sui is the master of all harmful stars, combining with various Inauspicious Sha (evil spirits), how could there be no disaster? If the命宫 (life palace) is located at the boundary between two mansions where the degree is cut off, it indicates a short life. Even if not short-lived, it leads to poverty, because the position is unstable. The boundaries between the 28 mansions have degrees that increase and decrease, and must be carefully examined to determine. For example, someone born on the 14th day of the ninth month in the Yimao (乙卯) year during the戌亥 (dog and pig) hours seems to be sitting on the 15th degree of the "Wei Tu Zi" (Stomach Mansion) earth bird. However, by the time of戌亥 hours, the degree of the Wei mansion has already been exhausted, and it has moved into the first degree of the "Mao Ri Ji" (昴日鸡) mansion. This position is most dangerous when Mars and Luo Hui (a malefic planet) form the "Jian Feng" (sword tip) evil star. If the Sun is also sitting on a harmful star or if it offends Mars and Luo Hui, this person will suffer the loss of the father at thirteen and the mother at fourteen. This is exactly due to the intersection of limits and the cutoff of degrees.

一共命壽夭不同，吾觀時有八刻，刻內有準卒，風暴雨陰晴晦朔是一個，時中有變，兩三樣天氣更有日月循行，交宮過度，明晦不一，雖曰：共時其刻有不同，天時人事相合，未免爭差有彷佛者，時刻相去不遠，出於大不同者，初末交界故也。一星對照，如金在畢九度，行限尾五度，其年應克，若奎木安命，其年不安，如壁水安命，生我者吉。

People born in the same hour may have very different lifespans. I observe that an hour consists of eight parts, and within each part there are differences in accuracy: strong winds, heavy rain, cloudy, sunny, dark, and bright conditions are all part of the same hour's weather, yet within the hour there are changes. The same hour can have two or three different weather conditions. Moreover, the sun and moon continuously move, crossing over each other, so brightness, darkness, new moons, and full moons vary. Therefore, even though people are born in the same hour, there are differences in the number of parts. The heavens and human affairs correspond, but there are inevitable discrepancies. Those with similar fates are born in nearby moments, while those with great differences are because one is born at the beginning of the hour and the other at the end, right at the boundary. Furthermore, considering the stars: for example, if Venus is at nine degrees of 'Bi Yue Wu' and moves to five degrees of 'Wei Huo Hu', that year there will be a harmful influence. If the命宫 (destiny palace) is placed at 'Kui Mu Lang', and metal comes to overcome wood, that year will be unsettled. If the命宫 is placed at 'Bi Shui Yu', and metal nourishes water, it is the star that generates me, which is beneficial.

一日月食時生子主夭，或瞽天神威怒雷震風烈之時生子，大不利，到老有非常之禍。一月兼身命，若起坐孤劫廉刃，雖有生旺扶助亦主夭折。一刃劫首尾交界，兩岐立命主夭。夜土晝火守命，謂五殘星，非貧即夭。一命度主或身度主為天元，若守照或起得所，為文學科名造化。一四金泊命，金與水守照，金助水力乏，則不能克木，為財行四木度不利。

When a child is born during an eclipse of the sun or moon, it is likely to die young or be born blind. If a child is born during a time when the heavens are furious, thunder and lightning are intense, and strong winds are raging, it is also very unfavorable, and the person will face great misfortune in old age. If the Taiyin star serves as both the body star and the destiny star, and if it is placed on the positions of 'Guchen', 'Jiesha', 'Lianzhen', or 'Yang Blade', even with the support of strong and prosperous energies, it still indicates a short life. If the Yang Blade is at the head and the Jiesha is at the tail, and the destiny is located at the boundary between two constellations, it also indicates a short life. If a person is born at night and the Earth star governs their destiny, or if born during the day and the Fire star governs their destiny, this is called 'Wucan stars', which either leads to poverty or a short life. If the ruler of the destiny degree or the ruler of the body degree serves as the 'Tianyuan', and if it governs or illuminates the destiny palace or is in a favorable position, it indicates talent in literature and scholarship, and success in the imperial examinations. If the destiny palace is located in the four metal constellations: Kangleong, Niujin Niu, Loujinkou, and Guijin Yang, and if the Metal star and the Water star mutually govern and illuminate each other, the Metal star will consume its own strength by generating the Water star, thus being unable to overcome the Wood star. The Wood star here is the wealth star, so when moving to the four Wood constellations, it becomes unfavorable.

一諸星背行，亦有隱匿而不知顯者，如己亥生人四月子時危十二度泊命，計羅辰戌截一氣在斗，諸曜背西沉之地，孛隨月後，俱傷於胃木，又到大梁，行限似不可取，此人二十五進士、御史，三十三副使佈政，四十三四侍郎、尚書，蓋身命月為天元，與孛在胃正旺之地，火金為官魁，前後引從，此大格也，氐末死五十七歲。大梁西方酉宮。

All the stars are moving away andretrograde, but among them there are some that first hide and then become prominent. For example, a person born at the Zi hour in the fourth month of the Jihai year, with their Life Palace located at the twelfth degree of「虚日鼠」, has Ketu and Rahu occupying the Chen and Xu palaces, cutting off the star chart. Only Ziqi is in Dipper mansion, and all other stars are moving towards the western sinking place. Yuebo follows the Moon, and both are harmed by the wood energy of the Stomach mansion. Their the running limit also reaches Daliang, which seems to have no useful aspects. However, this person passed the imperial examination at twenty-five and became an official of the Imperial Inspection Department, served as a deputy provincial governor at thirty-three, and reached the rank of Minister and Grand Secretary by forty-three or forty-four. This is because the Moon in the Body Palace and Life Palace acts as「天元」, and is together with Yuebo in the prosperous position of Stomach mansion. Malefic of Violence and Venus also serve as the leading official stars, leading the way one before the other. This is indeed a great configuration. Later, when their the running limit reaches the last degree of the Root mansion, they died at fifty-seven. Daliang refers to the western You palace.

一經云：官祿宮主，忌見天雄。如戊辰生人，正月酉時張七度坐命，土守照，月傷女土，金日在危，犯天雄，如何。酉限官至三品，入奎二品，六十五升兵部尚書，七十致仕，蓋木命不畏土也。

There is a passage that says: the ruling star of the official fortune palace most fears encountering the malevolent evil star "Tian Xiong." However, for a person born in the year of Wuchen during the first lunar month at the You hour, their destiny palace falls at the seventh degree of "Zhang Yue Lu," with the earth star governing and the moon star being harmed by "Nv Tu Fu." The metal star and the sun star are together in "Xu Ri Shu." Clearly, this person has encountered Tian Xiong, yet the outcome was different. During the limit of the You palace, he reached the rank of third class official. When entering the limit of "Kui Mu Lang," he was promoted to second class. At the age of sixty-five, he was appointed as the Minister of War, and at seventy, he retired from office. Originally, his birth star was wood, and wood can overcome earth, so he was not afraid of the malevolent evil star formed by the earth star.

一經云：四月坐命，惟土計可怕。有辛卯生人，十月十五日戌時畢十三度坐命，土計月在昴，二十六歲中進士，四十六二三品，蓋是水日在卯，元武引駕，夜生人用身度昴日為主故也。

The text says: When the命宫 is located on the 「fourth month」 star, it is only afraid of the earth star and Ji Du. However, someone born on the Xinmao year, on the fifteenth day of the tenth month at the戌 hour, has his命宫 located at the thirteen degrees of 「Bi Yue Wu」. The earth star, Ji Du, and Tai Yin are all in 「Mao Ri Ji」. Yet he passed the imperial examination at the age of twenty-six and reached the rank of second or third class at forty-six. This is because the water star and the sun are together in the卯 palace, forming the 「Yuan Wu Yin Jia」 pattern. Moreover, since he was born at night, the body palace located in 「Mao Ri Ji」 should be considered the main star, so he is not harmed by the earth star and Ji Du.

然土為八殺，遷移退行，與月有情，母子先零仃被凶人劫去，後顯然，後複姓，與母同居。因其土計犯月，故主母子零仃，尚妙酉宮土計有相，此為身命得時日，在卯正太陽所出之門戶，又得水護陽光，豈不為貴命看之。

But the planet Saturn is here acting as the "Eight Killers," and is moving retrograde in the migration宫, yet it has a strong connection with the Moon. Therefore, this person's mother and son were poor and wandering in their early years, and were even captured by villains. Later they became successful and regained their original surname, living together with their mother. It is precisely because Saturn and Ji Du invade the Moon that the mother and son are separated. Fortunately, Saturn and Ji Du in the You Palace still have mutual generation. The birth time and day ruler are in season, the命宫 is in卯, which is the gate where the sun rises, and there is also the planet Mercury guarding the sunlight. How can this not be considered a noble destiny?

一男女宮見太陰並金水，先得女羅計在五宮，主執拗性情，多有克害，如逢木土太陽，主先生男，如夜值之，恐難存養。一羅近太陽父凶又有壽考者，謂首星捧日，夜生者吉，蓋夜日無光，喜羅火故也。

The Children's House sees the Taiyin star, along with the Venus and Mercury stars, indicating the birth of a daughter. If the Luo Hou and JiDu stars fall in the fifth house, which is the Children's House, it suggests the daughter will be stubborn and may suffer from conflicts and injuries. If the Children's House encounters the Jupiter, Earth, or Sun stars, it indicates the birth of a son; however, for those born at night, the child may have difficulty growing up. When Luo Hou approaches the Sun, it usually indicates misfortune for the father, but there is also a case called "First Star Holds the Sun," which brings long life. This is especially auspicious for those born at night, as the Sun has no light at night, and it is favorable for Luo Hou and Mars to add its brightness.

一經云：八殺宮兼閒極，身命所臨，皆不取。楊監生甲辰三月戌時亢金坐命，土資亢火守照，為天地人元有學，四十四脫鬼金，死在途無子，件件無成，況金為飛廉、劍鋒，夜土愈凶。又甲辰七月巳時亢金坐命，土資亢木，在角金拱日，貧乏之人。八煞疾厄也閒極兄弟也。

The text says: "The 'Eight Killings' palace and the 'Idleness' palace, if the body palace and the destiny palace fall into them, they should not be used. Yang Jian was born in the Jiachen year, third month,戌 hour. His destiny palace is seated on 'Kang Jinlong'. The earth star nourishes the Kang mansion and the fire star guards and illuminates it. The heavenly origin, earthly origin, and human origin are all present, so he has considerable learning. However, at the age of forty-four, he escapes the 'Ghost Jin Yang' limit, but dies on the way and has no descendants, achieving nothing in all things. Moreover, in his destiny, gold transforms into the凶煞 'Fei Lian' and 'Jian Feng', and those born at night who meet the earth star become even more dangerous. There is also someone born in the Jiachen year, seventh month,巳 hour, with the same destiny palace seated on 'Kang Jinlong'. The earth star nourishes the Kang mansion and the wood star is in position, while the metal star in the Jiao mansion bows to the sun, yet he is a poor person.所谓 'Eight Killings' refers to the illness palace, and 'Idleness' refers to the brother palace.

一身起死敗地，行衰限破家，行限見敗星，或天地耗及對大耗，皆耗財。一殺宮坐命不喜殺星來生，主夭。如甲辰生人亢度立命，金帶劍鋒或飛廉，最不宜土來亢上，蓋土為雄虎、的殺，若身吉主貴，若羅孛犯身主賤，四十五行鬼金殺即死。甲辰生以金為劍鋒，以土為天雄的殺。一命度帶劫刃廉的耗符殺並重，及遇生星，其勢愈惡，行殺限夭亡。如癸未五六月生人，女土安命者是也。

People whose body palace is located in a place of death, decay, failure, or loss will break their family fortunes when they reach the period of decline. If during their life limit they encounter a failing star, or meet the "Heavenly Loss" or "Earthly Loss" stars, or the "Great Loss" in the opposite palace, it indicates financial loss. If the native's命宫 is located in a killing star palace, it is not favorable to have another killing star to assist it, as this may lead to early death. For example, those born in the Jiachen year with their destiny set on the "Kang Jinlong" mansion, with the metal star accompanied by the "Jianfeng" or "Feilian" stars, should avoid the earth star pressing upon the Kang mansion, because the earth here becomes the "Tianxiong" and "De Sha" which are killing stars. If the body palace is favorable, it may lead to high status, but if the Luo Hou and Yuebo stars invade the body palace, it indicates low status. When they reach the "Gui Jinyang" killing star period at the age of forty-five, they will die. Those born in the Guiwei year in May or June with their destiny placed on the "Nv Tu Fu" mansion are like this. If the native's destiny carries multiple Inauspicious Sha stars such as Jiesha, Yang Blade, Lianzhen, De Sha, Haoshen, and Guanfu, and these are layered and overlapping, and if they encounter stars that can assist these Inauspicious Sha, the凶势 becomes even worse. When they reach the killing star period, it indicates early death.

癸未生羊刃是土，五六月又是月廉。一四水安命，遇金帶長生貴祿守照，或生水大吉，愈老愈健。如癸酉生人，金帶鋒廉守照，雖生水貴亦夭。一身命二宮會注受斗杓，卦氣生旺本吉，然本原受虧，名利虛花，百無一成。本原者身命主也，既受虧損，有何益哉。一水為孤劫，計為雄刃，夾日主，胎中妨父，刃雄星與太陰合著度上，即妨母。

Those born in the year of Guiwei have their Yang Blade located at the planet of Earth. If they are born in the fifth or sixth lunar month, they also encounter the "Lian Zhen" evil star. If their命宫 is located on the "four waters" mansion and the planet of Metal comes to guard and illuminate with Growth, Nobleman, and the Lu Spirit, or if Metal generates Water, it is very auspicious, and as they grow older, their body becomes healthier. However, for those born in the year of Guiyou, if the planet of Metal comes to guard and illuminate with "Jian Feng" and "Lian Zhen," even though Metal generates Water and brings honor, it still indicates a short life. If both the body and命宫 gather and receive the energy of the Big Dipper's handle, and the卦气 meets the conditions of growth and strength, it is originally auspicious. But if the fundamental aspect has already been damaged, fame and fortune become empty, and nothing can be achieved. The fundamental aspect refers to the body ruler and命 ruler. If they have already been harmed, even if other areas are good, it is of no benefit. The planet of Water here acts as "Guchen Jiesha," and Ji Du acts as "Tian Xiong Yang Ren." These two stars sandwich the day ruler, indicating harm to the father in the womb. If the Yang Ren, Tian Xiong stars, and Tai Yin are in the same degree, it indicates harm to the mother.

一流年星，如井木安命，木入亢婁，火帶殺入命，宜謹身節用。一土躔牛居垣而洩氣，木躔斗入廟而退行，得失相伴。一如命躔角斗、井奎、木度，甲乙年生人又屬木，納音又是木，純作木論，春令極重，木利乎，晝生尤妙，餘皆仿此推之。此得五者，類象而推，所以不受克者，主一生平安。

When discussing the stars and planets of the current year, for example, if the命宫 is located in「井木犴」, the Jupiter enters「亢金龙」and「娄金狗」, which are metal constellations, and thus the Jupiter is weakened. Meanwhile, the Mars, accompanied by malevolent stars, enters the命宫, so one should be cautious and save money during that year. When the Saturn reaches「牛金牛」, although it is in its own constellation, it loses its strength. When the Jupiter reaches「斗木獬」, although it is in its favorable position, it moves backward, which is a case of both gain and loss. Another example is when the命宫 is in the degrees of角,斗,井,奎, which are all wood constellations, and the heavenly stem of the birth year is 甲 or 乙, and the Nayin sound element also belongs to wood, then it is purely based on wood. In spring, the wood energy is very strong, and it is especially beneficial for those born in the daytime. Other cases can be deduced in the same way. This is when the constellation, degree, heavenly stem,Nayin sound element, and season all agree, and the interpretation is based on the same element. Since none of them are weakened, it indicates a lifetime of safety and peace.

一羅計躔日度，太陽飛入神殺，或在陰宮父主早亡，不得善死。若羅計犯月度，太陰飛入惡煞，或在陽宮母主惡亡。羅怕頭，忌帶刃，孛怕尾，忌帶浮沉，劫耗的氣怕沖，忌掌飛廉，計怕怒忌為刃雄，依此仿之。

When Luo Hou and Jidu reach the position of the fourth day, and the Sun enters a position of malevolent spirits and evil stars, or falls into a yin palace, it indicates the father's early death and an untimely end. If Luo Hou and Jidu invade the position of the fourth month, and the Moon enters a position of evil stars, or falls into a yang palace, it indicates the mother's death by violence. Each star has its own taboos: Luo Hou is the first star, and it is most feared when it is in the first position, and it is disliked when accompanied by the Yang Blade. Yuebo is the last star, and it is most feared when it is in the last position, and it is disliked when accompanied by floating and sinking evil stars. Jiesha, Huoshen, De Sha, and ZiQi are most feared when they are in opposition, and they are disliked when they control Fei Lian. Jidu is fierce and angry, and it is most disliked when it transforms into the Yang Blade or Tian Xiong. The other stars can be judged in a similar manner.

一日為父，月為母，務要光明，主父母富貴，不宜陽刃天雄地雌之位，又不宜羅計氣孛掩蝕，主父母傷殘。況四日度、四月度亦父母之度也，好星守之，得父母力，惡星躔之，主傷父母及眼目之疾。金見火，則克妻；火見水則克子。一日躔月度居月位，月躔日度居日宮，謂之陰錯陽差，主傷父母，亦恐妻子難為，但凡月勝者克父，日勝者克母，餘仿此。

The Sun represents the father and the Moon represents the mother; they must be bright and luminous to indicate that the parents are wealthy. They should not fall into the凶 positions such as the Yang Blade, Tian Xiong, or Di Ci, nor should they be obscured or eroded by Luo Hui, Ji Du, Zi Qi, or Yue Bo. Otherwise, it indicates harm or disability to the parents. Moreover, the degrees of the four days and the four months are also considered the degrees of the parents. If good stars guard these positions, one can receive the support of the parents; if evil stars are present, it leads to harm to the parents and possible eye or vision problems. If the planet of metal meets the planet of fire, it harms the wife; if the planet of fire meets the planet of water, it harms the children. When the Sun is in the degree of the moon and occupies the moon's position, and the Moon is in the degree of the sun and occupies the sun's position, it is called "yin error and yang difference," which indicates harm to the parents. The wife and children may also be difficult to preserve. Generally, if the Moon is strong, it harms the father; if the Sun is strong, it harms the mother; the rest can be inferred similarly.

一身命躔陰度者，主次胎生或小胎之子也，又有一家晝用日躔夜論月躔。陽度者，一三五七九；陰度者二四六八十是也。宮、身、度三主俱躔陽度者，主當富貴，謂之三陽開泰格，男要純陽，女要純陰為妙。

Those whose natal palace and life palace fall in a yin degree are mostly not the eldest son, but born as the second or last child. Another school of thought holds that for those born during the day, the degree of the sun's position is used, while for those born at night, the degree of the moon's position is used. A yin degree refers to the even degrees, namely the second, fourth, sixth, eighth, and tenth; a yang degree refers to the odd degrees, namely the first, third, fifth, seventh, and ninth. If the palace ruler, body ruler, and degree ruler all fall in a yang degree, it indicates a life of wealth and prosperity, known as the 'Triple Yang Prosperity' pattern. For male destiny, it is most auspicious if all are purely yang; for female destiny, it is most auspicious if all are purely yin.

一刃星不宜輔陰陽，主父母癆瘵，氣疾身亡也，若加命身主躔日度或月度者，必主夭折，否則帶疾蠢魯論之。如甲生人，火羅晝生，逢陽乙生人，金星不宜輔陰陽，辛羅、火壬、土計、丙戌、丁巳、陰陽為刃，如為宮度身主輔陽，自身榮貴，父母終是不順，依此論之。

The Yang Blade star should not assist the Sun or the Moon, as this will lead to the parents suffering from tuberculosis and dying from respiratory diseases; if the person's ruler and body ruler are exactly in the degree of 'four days' or 'four months', it will certainly result in an early death. Even if they do not die young, they should be considered as people who are sickly or dull-witted. For example, those born in the year of Jia use the Mars star and Rahu as their Yang Blade, and those born in the year of Yi use the Venus star as their Yang Blade. These Blade stars should not assist the Sun and Moon. In addition, Rahu in the year of Xin, Mars in the year of Ren, as well as Saturn, Ji Du, and the dry branches Bing, Xu, Ding, and Si, can all transform into Blade evils above the Yin and Yang stars. If such Blade stars also serve as the ruler of the palace, ruler of the degree, and body ruler, and assist the Sun, they themselves will achieve honor and prestige, but their parents will inevitably face difficulties. The rest can be inferred in the same way.

一日月犯魁罡，辰為魁，戌為罡，若日月臨此，或合朔之時生者，的克父母，亦恐壽難長。一日月剝蝕，命安四日度或四月度，主夭折；愚魯不足道者論之。如再限行四月四日之度，決死斷矣。一日月合在田宅，或在官祿或對望妻宮，或夾官祿或夾田宅，吉福命斷之；若宮身度主失次者，不美，貧人與富人為鄰有竭矣。

The sun and moon conflicting with the "Heavenly Gang" — the Chen palace is the Heavenly Gang, and the Xu palace is the Heavenly Gang — if the sun and moon are exactly in these two palaces, or if one is born at the time of the conjunction of the sun and moon, it is certain to harm the parents, and one's lifespan is likely to be short. If the sun and moon are obscured and eroded, and the命宫 is in the degree of "four days" or "four months," it indicates a short life; even if one does not die young, they can only be considered as dull and insignificant. If the destiny path later reaches the degree of "four months" or "four days," it is certain to result in death. If the sun and moon conjoin in the field palace, or in the official palace, or directly opposite the wife palace, or sandwich the official palace or the field palace, it can be judged as a fortunate and auspicious destiny; but if the palace ruler, body ruler, and degree ruler lose their proper order, it is not good, just like a poor person living next to a rich person, eventually being surpassed and losing strength.

一日月會貴人之地，無凶星破者，為上也。一日月夾貴，乃尊貴斷之。一日月拱斗者，為上格人命，罕逢之。一日月夾崇勳無破者，乃享用之人也。一日月拱夾太歲，大吉論之，即歲駕宮也。一日月拱夾歲殿亦吉，丙寅生人，辰上是歲殿也。一二氣者即日月也，大小耗宮或耗星上，日月拱夾者，必貧賤有始無終之人。

The conjunction of the sun and moon in the place where the nobleman resides, without any malevolent stars to break it, is an excellent configuration. When the sun and moon flank the nobleman, it indicates a noble destiny. When the sun and moon face towards the North Star, it is a superior configuration, rarely encountered. When the sun and moon flank the position of 'Chongxun' without any malevolent stars to disrupt it, it signifies a life of ease and comfort. When the sun and moon face towards the 'Tai Su' (the year's ruler), it can be judged as a great blessing. The place where the 'Tai Su' resides is also called the 'Su Jia' (year's carriage) palace. When the sun and moon face towards the 'Su Dian' (year's hall), it is also auspicious. For example, a person born in the year of Bingyin, his 'Su Dian' is in the Chen palace. The term 'er qi' refers to the sun and moon. If the sun and moon face towards the 'Dahao' or 'Xiaohao' (Great and Minor Loss) palace or the 'Hao star', then the person is destined to be poor and have an unfulfilled life.

一日月拱夾天雄地雌，再加惡殺得志，似虎添翼，草蟲出腳，若守命得用，日月拱夾，有權柄論之。一日月拱夾亡神劫殺，兼命度主弱，乃貧賤、孤獨，宜入空門也。一日月即二曜也，不宜拱夾的殺，其人一生無後，財若風中之絮、水上之萍也。

The Sun and Moon form an embrace with the two evils, "Tian Xiong" and "Di Ci". If evil forces are also strong, it is like a tiger gaining wings or insects growing legs, making the凶ness even more intense. However, if such stars are in charge of the destiny and are properly utilized, with the Sun and Moon also forming an embrace, it can be interpreted as someone who holds power. When the Sun and Moon embrace "Wang Shen" and "Jie Sha", and the ruler of destiny and the ruler of degree are weak, it indicates a poor and lonely life, suitable for becoming a monk or a Taoist. The Sun and Moon are called "two bright stars", which are most unsuitable for embracing "de shā". Those who commit this will have no descendants, their wealth will be like willow fluff in the wind or floating duckweed on water, always scattered and never held onto.

一日月拱夾陽刃，宜作武職軍人，士庶不祥，利於公門刑法之中人也，女人犯此，產中亡矣，刃在命，又喜日月拱夾，大權武貴驚人之勢要也。陽刃在天為紫暗星，專主誅戮，故以武官得之，可以助權也。一氣星守命，三方見木，若木星守命，三方見氣，或木守命，對宮見氣，其人多博學、有藝術，只恐妻子執拗，首尾有克。

The Sun and Moon form an embrace with the Yang Blade, which is favorable for those who serve as military officers or soldiers. However, if scholars or common people are afflicted by this, it brings misfortune, but it is beneficial for those working in the legal and judicial departments of the government. Women who are afflicted by this evil influence may die during childbirth. If the Yang Blade is located in the命宫 (life宫), and is supported by the Sun and Moon embracing it, it indicates great power and authority, achieving fame and prestige through martial skills. The Yang Blade in the heavens is known as the Purple Dark Star, which governs execution and warfare, so military officials who possess it can use it to enhance their authority. When the Purple Qi is guarding the命宫 and is supported by the Jupiter (木星) in the three surrounding directions, or when Jupiter guards the命宫 and is supported by the Purple Qi in the three surrounding directions, or when Jupiter guards the命宫 and the opposite宫 has the Purple Qi, such people are usually knowledgeable and skilled, but they may have a stubborn wife, and there may be continuous conflicts and punishments.

一水火同躔未發其釁，再限行火或水度中，乃喚醒為忌，主夭壽論之。一金木相戰，或木勝金弱，兩邊傷力未，多害焉，如木為度主，再行金度，決死斷之。一木土相剋，辰戌丑月生，土星旺未發其惡，再行限木必死。一金埋土晦，秋月生人，金與土計同行埋，金失色加限行土度，死無疑矣，遇水孛洩之為妙。

Water and fire stars are conjunct, but no misfortune has yet occurred. However, once the limit of the life path enters the fire or water degree, it is like awakening the stars, which becomes a major inauspicious sign and can be interpreted as a short life. When metal and wood are in conflict, or when wood is strong and metal is weak, both lose their strength, causing much harm. If the wood star is the ruling degree, and then the life path enters the metal host degree, it can be concluded that death is certain. When metal is in conflict with earth, if one is born in the earth months of Chen, Xu, or Chou, the earth star is strong but has not yet shown its harmful effects. Once the life path enters the wood palace or wood degree, death is certain. When metal is buried by earth and loses its luster, it is called 'metal buried by earth and obscured'. Those born in autumn, when the metal star is conjunct with the earth star and Ji Du, the metal is obscured and loses its color. If the life path then enters the earth degree, death is certain. However, if water star or Yue Bo comes to relieve the earth and nourish the metal, it becomes a favorable solution.

一土渾水濁，春夏之水，洋洋漂渺濁渾於清，不宜土計，更見火羅聚集一度，敵強有損也。一晝生火勝於水，不忌水孛同道，夜則水勝於火，不宜見水，再限行水度，必夭折定矣。一納音之星、司令之星，不可與值難相戰，必有損矣，否則，帶疾傷於妻子是也。

Earth can muddy water, which is called "earth muddies water." In spring and summer, water is vast and expansive, naturally more turbid than clear, so it is not suitable for earth stars or Ji Du to interfere further. If fire stars and Luo Hui also gather in the same degree, the opposing forces are too strong, and there will certainly be harm. For those born during the day, fire is stronger than water, so they are not afraid of water stars and Yue Bo being in the same degree. However, for those born at night, water is stronger than fire, so it is not suitable to see more water. If the person's destiny moves to a water degree, they will certainly die young. The stars corresponding to the person's year and destiny, as well as the current ruling stars, must not fight with the "difficult star." If they do, there will certainly be injury. Even if it does not lead to death, it indicates the person will have illness or harm to their wife and children.

一命有兩岐者，若非過房出祖，必自移根換業，否則，兩頭煙爨居之可也。一月在初度兩岐之間，母不貞潔，或重婚再嫁，必叫兩母，否則，過房入贅遷變基址，巳亥宮尤忌也。以太陰為母兩岐者，將在兩宮交界之間，而行箕宿又交斗宿，此即兩岐主此說。一星在初度，或兩三星交過宮，必須出祖過房，自成自立，生來勞碌難得安樂，心常不足、有頭無尾。

The person's命宫 falls at the boundary between two mansions, so they are either adopted by another family, leave their original clan, or will definitely move their residence and change their occupation. Otherwise, they may have two stoves in two places and live separately. If the Taiyin star is located at the beginning degree of a mansion, or exactly at the boundary between two mansions, it indicates the mother is unfaithful, or she may remarry or have a second husband, leading to the person having two mothers. Otherwise, they may be adopted or enter a marriage as a junior husband, and change the family's residence. This is especially unfavorable when the命宫 is in the巳 or亥 mansions. The reason Taiyin is used to discuss the mother is because it is located at the boundary between two mansions. For example, if it has just passed the Ji Xu mansion and enters the Dou Xu mansion, this is the origin of the concept of "two boundaries." If a star is located at the beginning degree of a mansion, or if several stars are together crossing into another mansion, the person will definitely leave their original clan, be adopted by another family, and establish their own household. They will be born into hardship and rarely find peace, always feeling unsatisfied and incomplete in their endeavors.

一尾婁二宿坐命，主難為子息之斷。一井斗安命，主重婚，妻子其人，敢言敢斷，機謀不露，惟井度坐命，十有九弱，限途多舛，假饒承蔭者，終見破損，依此詳之。一孛在前，月在後，謂之太乙抱鬼，貧賤夭折，冬生尤畏。一太陰在前，木在後，未上安命，謂之桂林一枝格也。

The natal palace is situated over the 'Wei Hu Hu' and 'Lou Jin Gou' mansions, indicating difficulties in having children. When the natal palace is placed over the 'Jing Mu An' and 'Dou Mu Xie' mansions, it suggests that the person will remarry or remarry several times; such individuals are bold in speech and decisive in action, yet they keep their strategies hidden. However, those whose natal palace falls within the 'Jing' mansion's degree are mostly weak in foundation, facing many obstacles during their life journey. Even if they inherit the blessings from their ancestors, they will eventually encounter decline. This can be further analyzed in detail. When 'Yue Bo' is in front and 'Tai Yin' is behind, it is called 'Tai Yi Bao Gui', indicating poverty, low status, and early death, especially dangerous for those born in winter. When 'Tai Yin' is in front and 'Jupiter' is behind, and the natal palace is placed in the 'Wei' mansion, it is called 'Gui Lin Yi Zhi' pattern, which is a favorable omen for achieving academic success and gaining a reputation.

一東井度水火土，或水火孛，或金木水，或土孛羅在上交戰不能施為，而無禁忌也。一金助月華，主聰明、有文章，然寒月遇金，又非榮顯人也，金與月同在巳未申三宮，最貴。一落木寒蟾，非榮達之士，主貧困；或孤氣當頭，主孤，一夜生人獨火居，子為一陽，來復女土安命尤奇。一寒月孤居，主母寡，逢水孛，主母淫，自貧賤。

In the degree of the Well Mansion in the East, if the stars of water, fire, and earth, or water, fire, and the moon孛, or metal, wood, and water, or earth, moon孛, and Rahu are gathered above, they fight with each other, and none can exert their power, and it is not a matter of taboo. The planet Venus enhances the brightness of the moon, indicating a person who is intelligent and talented in literature. However, if the moon appears in winter, even with Venus, it does not signify a distinguished person. When Venus and the moon are in the three palaces of巳, 未, and 申, it is most honorable. When the leaves of wood fall and the moon is cold and bleak, it is called 'fallen wood and cold moon,' which does not indicate success, but rather poverty. If 'Guchen' and 'Zi Qi' are present, it indicates solitude. A person born at night with Mars alone in its position, and theZi Palace is a place where one yang returns, placing the destiny in 'Nv Tu Fu' is especially unusual. A cold moon alone indicates the mother is a widow; if water star and moon孛 are also present, the mother is unchaste, and the person is also poor and lowly.

一日為父，月為母，務要光明，或升殿入垣者，主父母富貴榮達；升殿者，如日躔星虛房昴四度，如月躔張危心畢四度是也。一日月升殿入垣固為美矣，但不宜日月掌刃雄廉殺及孤劫等星輔佐者，又主父母早克，謂之暗中加臨故也。一日月掩蝕者，主傷殘父母，日蝕者，父早喪；月蝕者，母早亡。初一二日晝生，太陽遇羅計必蝕，主克父；十五六夜生人，太陰遇計羅必蝕。

The Sun represents the father and the Moon represents the mother, and they must be bright and luminous. If the Sun and Moon rise into their respective palaces and enter their proper positions, it indicates that the parents will be wealthy and successful.the so-called rising into the palace refers to the Sun reaching the degrees of the four days: Star Day Horse, Void Day Rat, Room Day Rabbit, and昴 Day Rooster; and the Moon reaching the degrees of the four months: Zhang Moon Deer, Danger Moon Swallow, Heart Moon Fox, and Bi Moon Crow. Although it is good for the Sun and Moon to rise into their palaces and enter their proper positions, it is not advisable for them to be afflicted by the Yang Blade, Tian Xiong, or Lian Zhen, which are harmful stars. It is also not good if they are assisted by stars like Guchen and Jiesha, as this may lead to the early death of the parents, since the Inauspicious Sha are acting secretly. If the Sun and Moon are obscured or eroded, it indicates harm to the parents. If the Sun is eclipsed, the father will die early; if the Moon is eclipsed, the mother will die early. Those born on the first or second day of the lunar month will experience a solar eclipse if the Sun meets Luo Hou and Ji Du, which indicates a loss of the father. Those born on the fifteenth or sixteenth day of the lunar month will experience a lunar eclipse if the Moon meets Ji Du and Luo Hou, which indicates a loss of the mother.

一日月掩蝕之時，忌坐命日月之度，如日蝕怕坐命日度，月蝕怕坐命月度，有此者，非貧即夭，或主盲、聾、音、啞殘疾之人。一日月怕臨殺地，亦主難為父母，如日月居羊刃天雄、地雌、劍鋒、飛廉、孤寡、亡劫等殺地是也，日居之，晝生父先去，月居之，夜生母先逝。

When the sun and moon are completely obscured and eroded, it is most unfavorable for the命宫 to be exactly located at the degree of the sun or the moon. If the sun is eclipsed, it is particularly bad if the命宫 is at the "four sun" degree; if the moon is eclipsed, it is particularly bad if the命宫 is at the "four moon" degree. People with such a configuration are either poor or short-lived, or they may suffer from disabilities such as blindness, deafness, inability to speak, or loss of voice. The sun and moon also fear falling into the area of killing stars. This indicates the loss of parents. For example, if the sun or moon is located in凶地 such as Yangren, 天雄, 地雌, 剑锋, 飞廉, 孤寡, Wangshen, or Jiesha, it is ominous. If the sun is in such a position, those born during the day will lose their father first; if the moon is in such a position, those born at night will lose their mother first.

一日月之殿，亦父母之度也，如四日度為父，四月度為母，有好星在四日四月度者，主得父母力，有惡星在四日四月度者，主傷父母也，亦忌晝生先克父，夜生先克母。一日月坐煞宮，犯氣孛羅計，晝火夜土者，必主父母早傷，或無刑剋，主本身有疾，或足目損壞帶破相，有之其中，又有無疾者，只主父母隔角，情上不順，或遠出他鄉，三年五載而不見父母亦是也，或父母貧寒不得父母之力者，亦同此論。

The heavenly stems and earthly branches represent the palaces of the sun and moon, which correspond to the degrees of the parents. The degrees of the four stems belong to the father, and the degrees of the four months belong to the mother. If auspicious stars are in the degrees of the four stems or four months, it indicates receiving support from the parents. If malevolent stars are in those degrees, it indicates harm or conflict with the parents. This also depends on whether the person was born during the day or night: those born during the day will first affect the father, and those born at night will first affect the mother. If the sun and moon are in the palace of killing or harmful stars, and are further invaded by the purple qi, moon孛, Luo Hui, and Ji Du, then those born during the day encountering the fire star or those born at night encountering the earth star will certainly result in the early death of the parents. Even if there is no direct conflict, it indicates the person may have illness or damage to the hands, eyes, or face with a broken appearance. However, if there is no illness, it indicates a lack of harmony with the parents, or being away from them for several years, or the parents being poor and unable to provide support, and this is also judged according to the same principle.

一火羅怕頭，更帶刃雄廉鋒耗符等煞，金命限人愈甚。一水孛怕尾，忌帶浮沉亡劫的耗等煞，火命限人尢畏。一木氣怕沖，畏掌亡劫耗符等煞，土命限人尢畏。一土計怕怒，忌掌刃雄廉耗等煞，水命限人尤凶。一金怕掌刃鋒廉的耗符等煞，木命限人尤凶。一太陽掌刃雄、廉符、耗煞，又羅計火孛犯日，或晝生限行日度者必凶；一太陰掌刃雄廉符耗煞，兼有土計侵犯，又行四月之度，主凶。此二者，又主父母骨肉難為，或妻子刑剋。

The planet Mars and Rahu are feared when they occupy the 'head' position. If they are accompanied by the Yang Blade, Tian Xiong, Lian Zhen, Jian Feng, Hao Shen, and Guan Fu, those whose native star is Metal or are in a Metal limit will suffer more. The planet Venus and Yue Bo are feared when they occupy the 'tail' position. They should avoid the Fu Chen, Wang Shen, Jie Sha, De Sha, and Hao Shen, especially for those whose native star is Fire or are in a Fire limit. The planet Wood is feared when it is opposed, and should avoid the Wang Shen, Jie Sha, Hao Shen, and Guan Fu, especially for those whose native star is Earth or are in an Earth limit. The planet Earth is fierce and angry when combined with Ji Du, and should avoid the Yang Blade, Tian Xiong, Lian Zhen, Hao Shen, especially for those whose native star is Water or are in a Water limit. The planet Metal is feared when it is combined with the Yang Blade, Jian Feng, Lian Zhen, De Sha, Hao Shen, and Guan Fu, especially for those whose native star is Wood or are in a Wood limit. The Sun is feared when it is combined with the Yang Blade, Tian Xiong, Lian Zhen, Guan Fu, and Hao Shen, and is also attacked by Rahu, Ji Du, Mars, and Yue Bo, or if it is born during the day and reaches the day's degree in its limit, it will result in misfortune. The Moon is feared when it is combined with the Yang Blade, Tian Xiong, Lian Zhen, Guan Fu, and Hao Shen, and is also attacked by the planet Earth and Ji Du, and if it reaches the 'fourth month' degree, it will also result in misfortune. The Sun and Moon also indicate that parents and family members may not be safe, or that there will be harm to spouse and children.

一木巽於風、主倒限，謂之風搖葉落，行限木宮木度者是。一寅刑巳，巳刑申，子刑卯，卯刑子，丑刑未，未刑丑，丑刑戌，戌刑丑，辰刑辰，午刑午，酉刑酉，亥刑亥謂自刑。其刑沖壓逼，專看流年太歲神殺之星，故宜斷之。一行運限者，切忌元流二沖，尢怕流行克戰爵祿之人，要沖祿馬，遷官進職，事必有功。運限在神殺之宮，克戰之鄉，最怕刑沖壓逼。如庚子生人，運限到巳，太歲在亥，謂之沖；運限到卯，太歲在子，謂之刑；運限到辰，太歲在巳，謂之壓；運限到巳，太歲在辰，謂之逼。若見此數再見忌宿，定主災危。

In the Eight Trigrams, wood belongs to Xun, which represents wind, so it is associated with "reversing the limit," called "wind shaking leaves falling," referring to the situation when one's limit reaches the wood palace and wood degree. The branches that are mutually damaging are: Yin harms Si, Si harms Shen, Zi harms Mao, Mao harms Zi, Chou harms Wei, Wei harms Chou, Chou harms Xu, and Xu harms Chou. As for Chen harming Chen, Wu harming Wu, You harming You, and Hai harming Hai, these are called "self-punishment." The relationships of damage, clash, pressure, and constraint are specifically determined by the position of the current year's heavenly stem and the star mansions. Based on this, one can judge whether it is auspicious or inauspicious. For those traveling through their limits, the most dangerous situation is when the native's destiny and the current year's heavenly stem clash. Especially dangerous is when the current year's star clashes and controls the stars related to military campaigns, rank, and honor. Conversely, if the clash involves the Lu Spirit or the Post-horse, it indicates promotion and success in official duties. When the limit reaches the palace of a star mansion or the land of conflict, it is most dangerous to encounter damage, clash, pressure, or constraint again. For example, a person born in the Gengzi year, if their limit reaches Si and the current year is Hai, it is called "clash." If their limit reaches Mao and the current year is Zi, it is called "damage." If their limit reaches Chen and the current year is Si, it is called "pressure." If their limit reaches Si and the current year is Chen, it is called "constraint." If such situations occur and the forbidden stars are also present, it will certainly lead to disaster and danger.

凡水、火、土、木皆能自生自旺，惟金得火而後有用，無星輔皆主不好，蓋謂天地肅殺之氣，收斂萬物秉權，則生意斬然。上帝好生抑之，不令肅殺之氣盛，所以廢之時道，四星有餘，獨金無餘以此。凡土陷山崩、枯枝敗葉、長江浩蕩、爛斧繡針、爝火大明、吉凶救解、最須詳辨。

Water, fire, earth, and wood stars can thrive on their own, but the metal star requires the tempering of fire to be useful. If there is no other star to assist it, it is not considered favorable. This is because metal represents the cutting and killing energy of heaven and earth. Once it gathers and controls things, the vital energy of creation will be cut off. Heaven has a compassionate nature that values life, so it restrains the cutting and killing energy. Therefore, during the time of decline, the other four stars still have some strength left, but the metal star has no room left. All situations where stars fall into Kongwang, such as "earth陷山崩" (earth陷mountain collapse), "枯枝败叶" (dry branches and withered leaves), "长江浩荡" (vast Yangtze River), "烂斧绣针" (rotten axe and embroidered needle), and "爝火大明" (small flame shining brightly), and how to resolve and remedy their good and bad effects, must be carefully distinguished.

土星落空謂之土陷，山崩必主退敗可畏，如有惡星降夾逼迫，多見氣蹙噎吃之疾，必主倒限，如火會謂之填凹補缺，金會謂之山嘯呈寶，又主名利發達。木星落空謂之枯枝敗葉，如金會則琢削成材，火會則焚折灰滅，水會則漂槎泛筏，不免流蕩。

Saturn falling into Kongwang is called "Tu Xian," resembling a mountain collapsing and the earth splitting open, inevitably leading to the decline of family fortune, a situation that is very alarming; if there are also evil stars pressing from the sides, one is likely to suffer from breathing difficulties or choking, and the life span will certainly be shortened. However, if it combines with Mars, it is called "Tian Ao Bu Qie," as fire generates earth, thus compensating for the deficiency; if it combines with Venus, it is called "Shan Xiao Cheng Bao," as treasures hidden in the mountains emerge, indicating success in fame and wealth. Jupiter falling into Kongwang is called "Ku Zhi Bai Ye"; if it combines with Venus, it is like being cut by axes to become useful timber; if it combines with Mars, it will be burned and broken into ashes; if it combines with Mercury, it is like a raft floating on the water, inevitably leading to a life of wandering.

水星落空謂之長江浩蕩，退敗無餘，如金會則洪水滔天，常有不測之災。金星落空謂之爛斧繡針，則是常用之物，又主利名有成。火星落空謂之爝火大明，乃是離中火虛，反主發達，夜生尤妙，蓋火遇夜則明故也。

When the planet of water falls into Kongwang, it is called "Changjiang Haodang," meaning the water flow is overwhelming and unrestrained, leading to the complete loss of family fortune. If the planet of gold also joins it, gold generates water, resulting in a flood-like disaster, often bringing unexpected calamities. When the planet of gold falls into Kongwang, it is called "Lan Fu Xiu Zhen," meaning although the axe is broken and the needle is rusted, they are still essential daily tools, thus indicating success in fame and wealth. When the planet of fire falls into Kongwang, it is called "Jue Huo Da Ming," referring to the empty middle line of the Li trigram, where the fire appears bright due to its emptiness, indicating prosperity. This is especially effective for those born at night, as fire shines particularly brightly in the dark.

宮之所屬是宮主也，宿之所屬即度主，也凡安命處有命宮之主，有命度之主，名雖有二其論則一。如宮強而度弱者不美，或度高而宮衰者不善，必須要宮度二主皆強，斯為盡美而盡善矣。且如子宮坐命躔虛日度土為宮主，起在四土升殿或居子丑，本垣日為度主，起居四日升殿或在午，宮本位又生於晝，此所謂宮度皆強也。

The twelve palaces each have an associated element from the Five Phases, and the star that governs this palace is called the "palace ruler." The twenty-eight mansions also each have an associated element from the Five Phases, and the star that governs this mansion's degree is called the "degree ruler." When determining the position of the natal chart, there is both a palace ruler and a degree ruler for the natal palace. Although these are named separately, the principles of interpretation are the same. If the palace ruler is strong and the degree ruler is weak, it is not considered good. If the degree ruler is strong and the palace ruler is weak, it is also not considered favorable. Only when both the palace ruler and the degree ruler are strong is it considered perfect. For example, if the natal palace is located in the Zi palace and is in the "Xu Rizhu" degree: the Zi palace belongs to water, and the earth element is the palace ruler. If the earth star arises from the four earth mansions, female, stomach, willow, and di, and ascends to a palace, or resides within the Zi and Chou mansions; the Xu mansion belongs to the sun, and the sun star is the degree ruler. If the sun star arises from the four sun mansions, room, star,昴, and Xu, and ascends to a palace, or resides in the Wu palace's native position, and the person is born during the day, this is called both the palace ruler and the degree ruler being strong.

倘土星起寅亥，二宮或次四木度下又逢木，氣照克兼太陽西沉失明或晝逢木氣所蔽又帶刃，劫廉雄等煞，此所謂宮度皆弱也。如宮度皆強者不貴即富，或宮度皆弱者非夭即貧，倘宮主度主一強一弱，則知得失於其中矣。此論雖然如是更看太陰身星為重，蓋月者一日行十三度關係，禍福最緊。

In reverse, if the planet representing earth, as the ruler of the palace, is located in the palace of寅 or亥, which belong to wood, or falls within the degrees of斗, 奎, 井, or 角, the four wooden degrees, and is further attacked by the planet of wood and the star of purple light, which are in a state of mutual control; and if the sun, as the ruler of the degree, has already set and lost its brightness, or although it is in the daytime, it is obscured by the wood energy, and also carries the凶stars like the Yang Blade, Jiesha, Lianzhen, and Tianxiong: this is called both the palace ruler and the degree ruler being weak. Those whose palace and degree rulers are both strong will not be wealthy but certainly prosperous; those whose palace and degree rulers are both weak will not die young but certainly poor; if the palace ruler and the degree ruler are one strong and one weak, then the gains and losses will be balanced accordingly. Nevertheless, one should still place emphasis on the moon, the planet representing the body, because the moon travels through thirteen degrees in a day, involving the widest range, and is most crucial for fortune and misfortune.

故云：要知榮枯惟看月，經云宮身度主喜。朝陽三主高強福壽昌恩援，不須來輔助也。應富貴始終良，然此三主者第一重身主，第二重度主，第三看宮主。又云：晝生看命度，主夜生看身度，主斯論亦當宮者十二宮也。度者二十八宿也，此舉一宮一度者言之，餘皆可以例推廉謂飛廉雄謂天雄也。身主尤為切要宮身度，名曰三主兼身度，主又有四主。之論學者詳之。

So there is a rhyme that says: To know one's life of prosperity and decline, just look at the moon. The classic text also says: The palace master, the body master, and the degree master all prefer to face the sun; if these three masters are strong, happiness and longevity will naturally flourish, and even the assistance of the meritorious star is unnecessary, leading to a life of wealth and constant goodness. However, among these three masters, the body master is most important, then the degree master, and finally the palace master. There is another saying: Those born in the day should look at the master of the degree, while those born at night should look at the master of the body degree. This explanation is also quite reasonable. The term "palace" refers to the twelve palaces, and "degree" refers to the twenty-eight constellations; here, only one palace and one degree are given as an example, and the rest can be inferred in the same way. The term "lian" refers to Fei Lian, and "xiong" refers to Tian Xiong. The body master is especially important: the palace master, body master, and degree master are collectively called the "three masters." If we add the master of the body degree, it becomes the "four masters." Scholars should carefully understand this.

生我者為恩星為母曜，克我者為難星為殺星，果老謂生殺作吉凶之根，如木為主用見金克為凶，遇水生為吉，其理固然。如是但於中生之者而無益克之者亦無妨，假如冬月水木相生，夏季火土相資，此所謂生之者無益也。故云：三冬之木遇水而寒，九夏之土逢火而燥。

The star that generates me is called "En Star," also known as "Mother Star"; the star that overcomes me is called "Nan Star," also known as "Killing Star." According to the Star School of Guolao, generation and overcoming are the fundamental factors of good and bad fortune. For example, if the Jupiter star is the main star in use, the appearance of the Metal star to overcome it is considered bad, while the appearance of the Water star to generate it is considered good. This reasoning is indeed correct. However, there are also cases where generation is ineffective or overcoming is harmless. For instance, water generating wood in the winter month or fire generating earth in the summer month belongs to "generation without benefit." Therefore, it is said that wood in the three winter months encountering water will only become colder, and earth in the hot summer encountering fire will only become drier. Generation that is not timely can become a burden instead.

又如春季金木相剋，夏令水火交戰，此所謂克之者無妨也。故云：金木共躔春有利名，秋必折水熒同步，冬須破落，夏能成觀。此生克之理兼四時而論之可矣，然談星者要活潑融通，始得其妙所謂智者，如盤中之走珠，愚者按圖而索驥，如若執恩星以言福拘難星以決禍，此所謂膠柱鼓瑟，刻舟求劍，此等之學未足與議也。生殺者即恩難星也，生中不生如水生木，水被土傷，則水不能生木矣。克中不克如火克金，火被水制，則火不能克金矣。此二條乃發明生克之意，其餘可以例推。

For example, in spring, metal overcomes wood, and in summer, water and fire clash, which is considered 'overcoming without harm'. Therefore, when the planet of metal and the planet of wood are in conjunction during spring, they can bring fame and profit, but during autumn, when wood is attacked by metal, it will certainly be ruined. When the planet of water and the planet of Mars (fluorescent planet) are in conjunction, in winter, water is strong and fire is extinguished, leading to failure, but in summer, when fire is strong and water is present to balance it, the result is favorable. The principles of generation and overcoming must be considered in relation to the four seasons to be fully understood. However, those who discuss stars must be flexible and adaptable to grasp the subtleties. The wise are like pearls rolling in a bowl, moving smoothly in any direction; the foolish only look for a horse in a picture. If someone rigidly believes that a favorable star brings fortune or a difficult star brings misfortune, they are like fixing the pegs of a zither and beating it, or searching for a boat in a marked spot on the river. Such an approach is not worth discussing. The terms 'generation' and 'overcoming' refer to the favorable and difficult stars. There are cases of 'generation without actual generation': for instance, water can generate wood, but if water is first harmed by earth, it can no longer generate wood. There are also cases of 'overcoming without actual overcoming': for example, fire can overcome metal, but if fire is first subdued by water, it can no longer overcome metal. These two points clarify the true meaning of generation and overcoming; the rest can be inferred in a similar manner.

五星本自得經用之，當有力或被所忌之。星凌犯於本殿本垣之內亦受制於彼力，不可得勝也。或已失經尢不宜矣，木星有用忌金星侵犯，斗角井奎之木殿及寅亥之木垣。火星有用忌水孛月侵犯尾翼，觜室之火殿及卯戌之火垣。土星有用忌木氣，侵犯女氐柳胃之土殿及子丑之土垣。金星有用忌火羅侵犯，牛亢鬼婁之金殿及辰酉之金垣。水星有用忌土計侵犯，箕軫參壁之水殿及巳申之水垣。

The five planets originally reside in their respective constellations and are naturally powerful when used. However, if they are attacked or confronted by the stars they are忌 (to be avoided), even if they are within their own palace and constellation, they will be controlled by the opposing force and unable to prevail. If the planet has already lost its constellation, it becomes even more unfavorable. When Jupiter is useful, it is忌 (to be avoided) for the gold star to invade the four wooden palaces: Dou Mu Xie, Jiao Mu Jiao, Jing Mu An, and Kui Mu Lang, as well as the two wooden palaces: Yin and Hai. When Mars is useful, it is忌 (to be avoided) for the water star, Moon孛, and Tai Yin to invade the four fire palaces: Wei Huo Hu, Yi Huo She, Zi Huo Hou, and Shi Huo Zhu, as well as the two fire palaces: Mao and Xu. When Saturn is useful, it is忌 (to be avoided) for Jupiter and Zi Qi to invade the four earth palaces: Nu Tu Fu, Di Tu He, Liu Tu Zhang, and Wei Tu Chi, as well as the two earth palaces: Zi and Chou. When Venus is useful, it is忌 (to be avoided) for Mars and Luo Hou to invade the four metal palaces: Niu Jin Niu, Kang Jin Long, Gui Jin Yang, and Lou Jin Gou, as well as the two metal palaces: Chen and You. When Water Star is useful, it is忌 (to be avoided) for Saturn and Ji Du to invade the four water palaces: Ji Shui Bao, Zhen Shui Yin, Can Shui Yuan, and Bi Shui Yu, as well as the two water palaces: Si and Shen.

太陽有用忌木氣羅?侵犯，於虛房星昴太陽之殿及午宮太陽之正垣。太陰有用忌土計侵犯於危心，張畢太陰之殿及未宮太陰之正垣。凡所忌之星固不可犯其垣，殿亦不可照臨，身命亦不宜限度就之，值此者須求援救，使其無救則必然凶矣。若忌星坐垣殿之上而有強星凌制者反以為幸，謂彼既遭傷則不能奮其害人之勢矣。大抵用一星有一忌詳其用而決之可也。緯者十一曜也，經者二十八宿也，此言星主得所而度數受克。

When the Sun is beneficial, it should not be invaded by the planet Jupiter, Purple Qi, and Luo Hui (the text here is missing one character) into the four palaces of the Sun: the palace of Xūrì Shǔ (Mouse), Fángrì Tù (Rabbit), Xīngrì Mǎ (Horse), and Mǎorì Jī (Chicken), as well as the main palace of the Sun at the hour of Wǔ (Midday). When the Moon is beneficial, it should not be invaded by the planet Saturn and Jìdū into the four palaces of the Moon: Wēiyuè Yān (Swallow), Xīnyuè Hú (Fox), Zhāngyuè Lù (Deer), and Bìyuè Wū (Crow), as well as the main palace of the Moon at the hour of Wèi (Earth). Any star that is considered harmful should not only avoid entering its own palace but also should not shine upon its own palace. The limits and degrees of the person's body palace and life palace should also avoid approaching these areas. If such a situation occurs, one must seek help from another beneficial star; if there is no rescue, it is definitely a凶 (adverse) outcome. However, if the harmful star is sitting on the palace or palace of the main star but is suppressed by a stronger star, it is actually a fortunate situation, because the harmful star is already injured and cannot exert its harmful influence. Generally, each star has its own harmful influence, and one must carefully distinguish and decide based on its usage. The term "纬" refers to the eleven luminaries, and the term "经" refers to the twenty-eight constellations. This passage discusses the situation where the main star is in a favorable position, but the degree it passes through is being attacked.

夫經克緯者五星躔於受克之，垣殿在天則或色不正或隱不明，猶身自救不及奚暇與人為福，雖有用之力不及矣。若木氣緯於牛亢鬼婁之金殿辰酉之金垣。火羅躔於箕壁參軫之水殿危心，張畢之月殿及巳申未之水月垣。土計緯於斗角井奎之木殿及寅亥之木垣，金星緯於尾室翼觜之火殿及卯戌火垣之內，水孛緯於女氐柳胃之土度及子丑土垣之內俱為受制。

The concept of "jīng kè wěi" refers to the five planets arriving at the celestial mansions and palaces that are capable of restraining them. When a star is in such a position, it is either of an improper color or appears obscure and unclear. It is like a person who cannot even save themselves, how could they have the strength to benefit others? Even if they have some merit, their power is insufficient. For example, the planet Jupiter and Purple Qi arriving at the golden palaces of Niu Jin Niu, Kangle Jinlong, Gui Jinyang, and Lou Jin gou, as well as the metal mansions of Chen and You; the planet Mars and Luo Hui arriving at the water palaces of Ji Shuibao, Bi Shuiyu, Can Shuiyuan, and Zhen Shuiyin, as well as the moon palaces of Wei Yueyan, Xin Yuehu, Zhang Yuelu, and Bi Yuewu, and the water mansions of Si, Shen, and Wei; the planet Saturn and Ji Du arriving at the wooden palaces of Dou, Jiao, Jing, and Kui, as well as the wooden mansions of Yin and Hai; the planet Venus arriving at the fire palaces of Wei, Shi, Yi, and Zi, as well as the fire mansions of Mao and Xu; and the planet Mercury and Yue Bo arriving at the earth palaces of Nu, Di, Liu, and Wei, as well as the earth mansions of Zi and Chou: all of these are considered to be under restraint.

若所用之星而緯於受制之度力，固不及或加凌克從而欺之辱尢甚也。或生我之星復傷本殿本垣之中者謂之表，裡遭傷其害重矣。當求救援之星乃危處求生之，象功歸於救之星也或救援之星，又居受制之度或遭凌犯，彼既已危何暇援人，又須求星救彼然後假力以救此也。若為害之星緯於受制之度反以為幸，謂彼既受辱而無復有凌人之勢也。切忌反有星以救彼危，有所恃其勢再蘇為害益甚矣。此言星主受度數之克垣者，指宮分言殿者指度數言。

If the star in question is precisely located in a degree that restrains it, its strength is already insufficient; and if other stars come to oppress and bully it, the humiliation it suffers becomes even greater. If even the star that nurtures me, the benevolent star, is also injured within its own palace and degree, this is called being harmed both internally and externally, which is extremely harmful. In such a case, one should seek out a rescue star, which is a sign of desperate survival. The merit should be attributed to the star that comes to rescue. However, if the rescue star itself is also located in a restrained degree or is similarly oppressed, it is already in a dangerous state, how can it have the strength to rescue others? Then one must first find a star to rescue it, and only then can one borrow its strength to rescue the original star. Conversely, if the harmful malevolent star is located in a restrained degree, it is actually a fortunate situation, because it has already suffered humiliation and no longer possesses the strength to oppress others. However, one must be cautious not to have another star come to rescue this malevolent star, for once it gains support and regains its strength, the harm it causes will be even greater. This passage discusses a star being restrained by the degree it occupies. The term 'yuan' refers to the palace, while 'dian' refers to the degree.

天道左旋七政右轉其相生相剋之情有君臣父子夫婦兄弟朋友之倫焉，其伏見疾遲留退之行有降。伏有凌犯有戰鬥有攻擊有救援有護衛之事，焉有昭然在於其上者，有隱然在於其下者，有攻彼而害，此者有損此而益彼者。有弱中之強者，有強中之弱者，彼此隱見強弱之中其機元微當隨機探索。

The heavenly bodies move from east to west in a leftward rotation, while the sun, moon, and five planets move from west to east in a rightward direction. Their relationships of mutual generation and mutual control are similar to the five fundamental human relationships of ruler and subject, father and son, husband and wife, brothers, and friends. Their appearances, disappearances, swift movements, slow movements, halts, and retreats also involve various situations such as subjugation, conflict, combat, attack, assistance, and protection. Some stars appear clearly high above, while others are hidden below. Sometimes an attack on another results in self-harm, while damage in one area benefits another. Some stars seem weak but contain hidden strength, while others seem strong but contain hidden weakness. Between these appearances, disappearances, strengths, and weaknesses, the subtle mechanisms are extremely intricate and require exploration according to circumstances.

顧其彼此察其本末，審其明晦，辨其強弱，搜其救援，求其資助以決其勝負，如土之受傷法當助金制木以救其土，所謂虛則補母實則瀉子扶弱抑強，此其法也。隨其立用而依法斷之則吉凶，得失貴賤榮枯昭然判矣。觀此統論數款，深有義理宜細詳之。

One must consider both sides, examine the beginning and the end, observe its brightness and darkness, distinguish its strength and weakness, search for stars that can rescue it, and seek forces that can support it. Based on this, one can determine victory or defeat. For example, if the planet Saturn is injured, according to the method, it should be helped by the planet Venus to release wood and control wood, thus saving Saturn. This is similar to what the medical practitioners say: "When there is deficiency, strengthen its mother; when there is excess, drain its child." Supporting the weak and restraining the strong is the method. Following the established useful god according to the rules, one can clearly discern fortune and misfortune, gain and loss, nobility and humility, prosperity and decline. Looking at the several points listed in this general discussion, they are full of meaning and should be carefully contemplated.

人之生也有命斯有身命，主既本於太陽則身主當繫於太陰，故以月離之度為身度主矣。蓋吾身之生得身度主星之元氣，故始誕之時月緯之度最為要緊，是以身主切於命主而身度主，尤切於身主也假如有同年同月隔日，同時有同年同月同日，異時者本日之星，其度則一推日時之異，月緯之度不同，即身寓之度不同也。

A person is born with a destiny, and with a destiny comes a body. Since the destiny is based on the sun, the body naturally relates to the moon. Therefore, the degree where the moon is located is taken as the 'body degree ruler'. When a person is born, they receive the vital energy of the body degree ruler star. Thus, the degree of the moon at the moment of birth is most important. Because of this, the body ruler is more crucial than the destiny ruler, and the body degree ruler is more crucial than the body ruler. For example, people born in the same year and month but separated by one day with the same hour, or those born in the same year, month, and day but different hours, have the same star positions on the day, but when calculating the difference in day and hour, the degree of the moon will differ, and thus the degree where the body resides will also differ.

或有同宿而異度者固無不同移時之間同，過其宿則不同者必矣。況一日有十三度之移，因此知身度當為尤重也。身度之宮自有貴賤，可分身宮所寓之度亦有賢愚之判，凡身度居身命財田官福妻妾遷移之宮者上也。如身度居兄弟子息奴僕疾厄相貌之，宮者次之，謂宮有高低之列於是乎有貴賤之分。

There are also cases where although two people are in the same mansion, their degrees differ, thus making them different in every aspect. Even if the time difference is not great and they are in the same mansion, once the moon has passed through that mansion, they will certainly differ. Moreover, within a single day, the moon moves thirteen degrees, so it is clear that the position of the body degree is especially important. The mansion where the body degree falls has distinctions of nobility and humility; the degree where the body mansion resides also has differences of wisdom and foolishness. Those whose body degree falls in the mansions of the native's destiny, body, wealth, property, officialdom, fortune virtue, spouse, and movement are considered superior; those whose body degree falls in the mansions of siblings, children, servants, illness, and appearance are considered secondary. This means that the mansions themselves have a hierarchy, and thus people are distinguished as noble or humble.

身度之主若升殿入垣不值侵凌之曜，更為救援資助星之勢。盛者必主光明正直，身有榮貴之象，若身主受制惟有餘氣代之，更有援星救之者猶可望其榮貴，或身主失度退留遲弱。又值凌犯之曜救之者怯必因之而流於下愚，福田由是而虧矣。

If the main star representing the person is able to ascend to the palace and enter the enclosure, and does not encounter stars that oppress it, and further receives assistance from stars that support and strengthen it, then its power will be strong, indicating that the person is upright and virtuous, and will achieve honor and prestige. If the main star is restrained, it can only rely on the 'residual energy' star to take its place, but if there are other assisting stars to rescue it, one can still hope for honor and prestige. However, if the main star loses its balance or moves in reverse and remains weak and sluggish, and is further attacked by oppressive stars, and the rescuing stars are weak, then the person will inevitably become a foolish and ignorant individual, and his fortune and land will also be lost.

若身主受制退留或遭凌犯，餘氣又弱略有星救者尚不與議損中求益也，大抵膺爵祿享榮華則在於身，故田財官福雖好身星落陷將何以承其福祿，使若得之亦不能長久矣。此專論身度主也，此謂太陰為身之度，主餘氣代之者如水為身度，主失陷得孛星高強者亦可代之援者救援也。

If the main star governing the body is restricted,retrograde and remains in a fixed position, or is attacked, and the "residual energy" star is weak, with only a little star power to rescue, then even the idea of gaining benefits from loss is not possible. Basically, whether one can receive titles and rewards, and live a prosperous life, depends entirely on the body palace. Therefore, even if the four palaces of fields, wealth, officialdom, and fortune virtue are all favorable, if the body star falls into a weak position, what can one use to receive such blessings? Even if one happens to obtain them, they cannot last long. This passage specifically discusses the main star of the body. The so-called main star of the body refers to the degree where the Moon's shadow (太阴) is located as the body's degree. The so-called "residual energy takes over" means, for example, if the water star is the main star of the body degree but the water star is in a weak position, if the "moon孛" is strong, it can take its place. The term "aid" means the act of rescuing.

身命之主能救助科星壽元，官福田財諸用星者為有益之主也。若欺凌科星壽元官福田財諸用星者無益主也。身命之主侵犯諸用星之宮殿或諸所用之星自失躔於身，命主星宮殿之中亦受害於身，命之主矣。

The body ruler and life ruler are called "beneficial rulers" if they can assist the stars of official rank, longevity, and the stars used in the sectors of official position, fortune virtue, fields and houses, and wealth. If they instead oppress these stars, they are called "useless rulers." If the body ruler or life ruler invade the palaces and halls where these used stars reside, or if these used stars lose their positions and fall into the palaces of the body ruler or life ruler, they will also be harmed by the body ruler and life ruler.

其間有益此而損彼者，有損此而益彼者損益之中，造化深長然有因之而損財益壽，益官者有因之而難進取者破敗飄蕩者招綿綿之訟者，有因之而孤傷離別者傷殘肢體者，遭刑戮之慘者傷官退職者置身荊棘之地者，不終天數者，此皆無益之主所致也。

In some cases, something beneficial to this side causes harm to the other, while in others, harm to this side brings benefit to the other. In the moments of gain and loss, the meaning of fate is extremely profound. Some people may lose wealth but gain longevity, rise in official rank, while others may find it difficult to advance, suffer losses and drift about, face continuous legal troubles, experience loneliness and separation, suffer physical injuries, face severe punishment, lose their positions and ranks, find themselves in dangerous and difficult situations, or be unable to live out their natural years. All these outcomes are caused by the influence of the 'unbeneficial ruler'.

凡身命二主自相剋者則不為忌，蓋身主不克命主也，如命在巳申月在子丑若水星與土星，同行則不忌其克。凡宮身與元守歲駕相沖，多主離祖孤克，凡命與身坐隔界及諸星宿初，末度或身命入奴宮，奴星入命，又如奴星拱夾身命俱偏生庶出也。此言身命二主兼看富貴貧賤壽夭賢愚禍福疾病，皆見身命度之所關係也。

When the ruler of the body and the ruler of the destiny mutually overcome each other, there is no need to be cautious, because the ruler of the body is not supposed to overcome the ruler of the destiny. For example, if the destiny palace is in Si or Shen and the Taiyin is in Zi or Chou, then when the water star and the earth star are together, there is no need to be cautious about the earth overcoming the water. Whenever the palace ruler, the body ruler, the original guardian star, and the annual palace conflict with each other, it often indicates leaving the ancestral profession, being lonely, and suffering from punishments and injuries. If the destiny palace and the body palace are located at the boundary of two palaces, or if they are in the first or last degrees of each star mansion, or if the body palace and destiny palace enter the servant palace, or if the servant palace ruler enters the destiny palace, or if the servant stars are on both sides supporting the body and destiny, then this person is likely to be a庶出 (illegitimate) son born from a concubine. This passage discusses the relationship between the body ruler and the destiny ruler, and also considers wealth and poverty, longevity and short life, wisdom and foolishness, misfortune and fortune, and illness, all of which depend on the relationship between the degrees of the body palace and the destiny palace.

財帛主星升殿入垣或守本宮或明盛，當天或救助之星勢盛照臨者可言其富，若財受制被克有救代者雖退，破之餘尤可與其再蓄。若財星益田主必多儲積增置，財星反克田宅者必因而破家也。財星救助官星者富益厚貴益隆，財星反犯官星者必因之而傷官祿或因之而起訟財星犯壽元，雖富足而不享天年財元退留受制無救者，其來有限所費無厭更值犯者強盛，恐無隔宿之留矣。有救代者尚可以望溫潤之象也。此專論財星財帛乃高強之宮喜，主星旺則生財矣。主星弱而受制者亦不生財矣。

The main star of the Wealth and Finance Palace, if it can ascend to the palace and enter the enclosure, or remain in its own palace, or shine brightly and brightly in the sky, or be supported by a helping star with strong power shining upon it, then this person is likely to be wealthy. If the wealth star is restrained or overcome, but there is another saving star or substitute star, although it may temporarily decline, the remaining wealth can still be accumulated again. If the wealth star can benefit the main star of the Field and Residence Palace, there will certainly be much accumulation and continuous acquisition of property. If the wealth star overcomes the Field and Residence Palace, it will certainly lead to the destruction of the family. If the wealth star supports the official star, wealth will become even more abundant and status will rise further. If the wealth star overcomes the official star, it will certainly cause harm to official position or lead to legal disputes. If the wealth star overcomes the longevity star, although wealth may be sufficient, the person will not live to a ripe old age. If the wealth star isretrograde (retreating), remains in place, is restrained, and has no saving force, income will be limited while expenses are excessive. If it is further attacked by a strong star, it is possible that even the money for one night cannot be kept. If there is a saving star or substitute star, one can still hope for a situation of just enough to live comfortably. This passage specifically discusses the wealth star. The Wealth and Finance Palace is originally a strong palace, which prefers a strong main star, as a strong main star can generate wealth; if the main star is weak and restrained, it cannot generate wealth.

兄弟主升殿入垣或守本宮，無干犯之曜有救助之星者，棣萼聯芳使宮主退留失躔或遭忌，星所破則隻影高飛有代之者，或異胞也有救之者，當可聚也兄弟之主益官益財益宅者，必因同氣之力而致富而致貴。若兄弟之主侵官侵財侵田宅者必因之以起爭端，或兄弟之主傷壽元者或因之而傷壽矣。兄弟之宮主星與各宮主不相剋者主兄弟相和，如唐元宗與五王長枕大衾而共宿建花萼相輝之樓而共樂怡怡如也。

The main star of the Brothers' House, if it is elevated into its proper palace and remains in its native house without being offended by other stars, and if there is a star that helps it, then the brothers will be like the twin flowers of the棠棣 plant, flourishing together. However, if the main star of the Brothers' House isretrograde and stays in its house, loses its position, or is broken by a forbidden star, then the person will be alone, leaving home and going far away. If there is a substitute star, the brothers are likely to be half-brothers. If there is a rescuing star, they will eventually reunite. If the main star of the Brothers' House can benefit the official star, wealth star, and property star, then the person will become rich and noble through the help of their siblings. If the main star of the Brothers' House harms the official star, wealth star, or property star, then disputes will arise from the brothers. If the main star of the Brothers' House injures the longevity star, it may also result in shortened lifespan due to the brothers. If the main star of the Brothers' House does not conflict with the main stars of other houses, then the brothers will be harmonious, like Emperor Xuanzong of the Tang Dynasty and his brother Ning Wang, who shared a long pillow and big quilt to sleep together, and built the 'Hua'e Xianghui Pavilion' to enjoy leisure together, showing mutual respect and affection, with great joy.

田宅主升殿入垣強旺或守，本宮或明盛照臨有救助者必見成基業，豐厚或退留失度受克。雖廣有田宅亦必破而後已有救，有代者當可復也。受制之餘無救無代者豈，惟離祖破敗更無興復之，時其間又有生於異室或移根換葉者亦由此以致之也。若田宅之主反侵官主者必因之而招訟，凡侵他宮之主隨其以斷之或流年宮主受制，或忌星侵犯宮殿之所亦必有傷離之咎，或服制之凶也。

If the main star of the Field and Residence sector is rising in its palace and strong, or if it remains in its native palace, or shines brightly and powerfully, and there is also a rescuing star, then the person will surely achieve success and have a prosperous family. If the main star isretrograde (retreating) and stays in its palace, or is out of harmony and suffers from being overcome, even though they may have extensive fields and residences, they will eventually suffer loss and ruin. However, if there is a rescuing star or a substitute star, they can still recover. If after being restricted there is neither a rescuing star nor a substitute star, then it is not only about leaving home and losing ancestral property, but also about never being able to restore it again. In such cases, those who are born in other rooms or who change their roots and establish a new household also result from this. If the main star of the Field and Residence sector invades the main star of the Official Star sector, it will surely bring about lawsuits. Any invasion of another sector's main star will be judged according to the invaded sector. If the main star of the flowing year's sector is restricted, or if a forbidden star invades the palace, there will surely be calamities such as casualties and separation, or the misfortune of mourning.

田宅為父母之宮，日月為父母之象，故論父母須合田宅日月而論之，如羅火犯太陽或難星剋日及帶劍鋒主先克父，如土侵太陰或難星克月及月帶劍鋒主克母，或日生以太陽落陰宮陰度父先亡，夜生以太陰落陽宮陽度母先亡，又田宅宮主受剋日生先克母，夜生先克父，此陰陽反背之義，背日傷父背月傷母也。以田宅為祖基，故以父母論之，且祖業乃父母之所授也。

The field and residence represent the parents' palace, and the sun and moon symbolize the parents' images. Therefore, when discussing the parents, one must consider both the field and residence palace along with the sun and moon. If Luo Hui or the fire star conflict with the sun, or if the difficult star overcomes the sun, or if the sun carries the 'sword edge' evil influence, it indicates the father's death first. If the earth star invades the moon, or if the difficult star overcomes the moon, or if the moon carries the sword edge evil influence, it indicates the mother's death first. For those born during the day, if the sun is in a yin palace and yin degree, it signifies the father's death first. For those born at night, if the moon is in a yang palace and yang degree, it signifies the mother's death first. Additionally, when the field and residence palace is attacked, those born during the day will first affect the mother, and those born at night will first affect the father. This is based on the principle of yin and yang reversal—departing from the sun harms the father, and departing from the moon harms the mother. Since the field and residence represent the ancestral foundation, it is appropriate to discuss it in terms of parents, as ancestral property was originally passed down by the parents.

男女主星升殿入垣無干犯之曜，有救助之星多育聰明榮貴之子，若餘氣明盛力勝子之主者又當育庶生之貴子也，或子星受制凌犯者盛，若有星救援尚可有之。以餘氣代之者異胞之子可也，子星留退受制無救代者，但望正室之生難矣。子星退留不及其數受制遭傷或只生女而已。

If the main star governing the children's palace is exalted and in its proper position without being offended by other stars, and there is a star that supports it, it is likely to have a clever and prosperous son. If the "residual energy" star is bright and strong, surpassing the main star of the children's palace, then a noble son from a secondary wife may be born. If the child star is restrained or attacked severely, but there is another star to rescue it, there can still be a son. However, if only the residual energy star can substitute, then the child is likely to be from a secondary wife. If the child star isretrograde (retrograde), stays in place, is restrained, and has no rescue or substitute, then expecting a son from the main wife is difficult. If the child star is retrograde and stays in place with insufficient degrees, and is restrained and injured, then only a daughter can be born.

子息之主救助，官星者因之而榮貴救助，田財者因之而起家而至富救助福壽元者因之而益福益壽救助，身命主星者必敬順之義。凡救助諸用星者為有益之子也，若子息之主侵凌田財者因之而破家，退耗侵凌官星者因而招訟傷官侵凌身，命壽元者有悖上之患及反噬之虞，值此者不仁不義不忠不孝於此見矣。凡雙生者男女宮及主星如在雙魚雙女人馬陰陽，四宮皆含雙意必主雙生或在雙生，立命亦在此四宮也。凡問男女之數只以水一火二木三金四土五取之，凡取只以寅申巳亥上取之。

The ruler of children's affairs, if it supports the official star, the person will gain honor and prestige through their children; if it supports the fields, property, and wealth, they will become prosperous and wealthy through their children; if it supports fortune and virtue, and longevity, they will gain more fortune and longer life through their children; if it supports the body star and the life star, the children will show respect and filial piety towards their parents. Any star that supports other stars is considered "beneficial children." Conversely, if the ruler of children's affairs harms the fields, property, and wealth, the family will be ruined and lose resources due to the children; if it harms the official star, there will be disputes and official troubles due to the children; if it harms the body star, life star, and longevity, there will be rebelliousness towards elders and even retaliation. In such a pattern, it is evident that one lacks benevolence, righteousness, loyalty, and filial piety. When judging twins, look at the children's palace and its ruling star: if it falls in the Double Fish, Double Female, Sagittarius, or Yin-Yang palace, which all contain the meaning of "double," it will certainly indicate twin births; or if the native's native palace is also in these four palaces. When asking about the number of children, use the numbers corresponding to water as one, fire as two, wood as three, metal as four, and earth as five; when determining the number, only take it from the寅, 申, 巳, and 亥 palaces.

奴僕主升殿入垣有救助者必多僕從，或主星或援星守宮得為力，若主星失度退留沉溺者，雖僕不可留也。宮主傷克身命及侵犯，財官之主非但不能聽，其驅策，又恐反有疾視之虞，或因之而傷官破財致禍，若侵妻妾主者又有難言之害也。

If the main star of the Servant's Palace is in its proper position and resides in its own domain, and there is also a star that comes to its aid, then this person will certainly have many servants. Whether it is the main star of the palace or an assisting star guarding this palace, they can gain the support of servants. However, if the main star is out of place,逆行, and remains in a fallen or trapped state, then even if there are servants, they will not be retained. If the main star of the Servant's Palace harms or conflicts with the Palace of the Body or the Palace of Destiny, or invades the main stars of Wealth and Officialdom, then not only will this person be unable to control the servants, but they may even face contempt from them, and possibly suffer from official troubles, financial loss, and bring about misfortunes. If it also invades the main star of the Palace of Wife and Concubine, there will be even more serious and hard-to-speak-of harms.

妻妾主星升殿入垣有救助之星照臨者必得貞順偕和之妻，餘氣盛者有美麗之妾也。妻星益助官星者必因之而貴，反犯官星者必因之而訟。妻星援助田宅者必因之而起，家反侵田宅者無益鄰官主者，貴妻星受制退留者或被忌星，凌宮殿之上者多主刑剋，彼此相敵庶可偕老。

If the main star of the wife's palace is elevated into its palace and supported by a rescuing star, one will surely marry a virtuous, gentle, and harmonious wife; if the star of residual energy is strong, there will also be a beautiful concubine. If the wife star supports the official star, the person will achieve status through marriage; conversely, if it conflicts with the official star, there will be legal disputes due to the wife. If the wife star supports the field and residence star, the person will prosper through the wife; conversely, if it conflicts with the field and residence star, there will be no benefit; if it can assist the nearby official star, it still indicates prosperity. If the wife star is restrained,retrograde, or stays in place, or is oppressed by an inauspicious star in the palace, it often leads to marital discord; if both stars are evenly matched, they may live happily together until old age.

餘氣力勝代之必主再婚無力代之，或娼或妾或再醮之婦繼之也，若無救代之星終於不娶而已矣。此宮得吉星又得扶救之星，而宮主得其正垣無克犯者主夫妻如琴瑟之和，賢如孟光者。

If the star of residual energy is strong enough to overcome the main star and takes its place, it will surely indicate a remarriage. If the residual energy is not strong enough to replace the main star, then the second wife will either be a woman from a brothel, a concubine, or a woman who has been previously married. If there is neither a rescuing star nor a replacing star, then ultimately one will not marry at all. If this palace receives auspicious stars and also gets supporting and rescuing stars, and the palace ruler is in its own proper position without being attacked or harmed, then it indicates harmony between husband and wife, like the harmony of zithers and guqin, and the wife is virtuous, like Meng Guang who carried the tray on the same level as the husband's dining table.

疾厄主星明盛則主無疾，若受制退留或遭凌犯則主多病其疾症類，隨煞所主如木氣屬肝膽及頭目筋脈逢金克，則主肝氣風邪目疾或因木傷如火羅，屬心與小腸及諸血逢水孛，則主寒熱心痛舌病酒痔失血無髮，或因火焚土計屬脾胃及四肢逢木氣，則主胃弱脾傷皮腫唇烈或因疫死。

The main star of the Ji'E Palace is bright and strong, indicating a lifetime free from illness. If it is restrained,retrograde, or guarded by other stars, or if it is attacked by malevolent influences, it indicates frequent illness, and the type of illness depends on the nature of the malevolent stars. For example, Jupiter and ZiQi are associated with the liver and gallbladder, and also with the head, eyes, and tendons. If the star of metal comes to conquer them, it indicates liver qi stagnation, invasion of wind evil, eye diseases, or injury from wooden objects. Mars and Luo Hou are associated with the heart and small intestine, and also with the blood vessels throughout the body. If they encounter the star of water or YueBo, it indicates alternating chills and fever, heart pain, tongue disorders, hemorrhoids after drinking alcohol, blood loss, hair loss, or death from fire. The star of earth and JiDu are associated with the spleen and stomach and the limbs. If they encounter Jupiter or ZiQi, it indicates weak stomach, injured spleen, swollen skin, cracked lips, or death from an epidemic.

金屬肺與大腸及胃氣逢火羅則主瘵癆肺熱咳嗽鼻塞，或因刃死水孛屬腰腎膀胱及下部，逢土計則主腎虛血濁耳聾，或因溺死日月主眼目，或日月逢蝕或，煞犯日月皆主失明。若疾厄主星所臨與的刃煞居之，主帶疾破相有救援者輕無救援者，重或疾厄之主侵凌，身命者必犯刑憲侵制壽元者，必因疾以盡天年。此論俱與八十一難，經意義相同但日月木火土金水與人之五臟，相符合主病症亦如是也。

The planet Venus governs the lungs and large intestine, and also relates to the stomach. If it meets the planet Mars or Rahu, it indicates consumption, lung heat, coughing, nasal obstruction, or death by a blade. The planet Water and the planet Yuebo govern the waist, kidneys, bladder, and lower body. If they meet the planet Earth or Jiudu, it indicates kidney deficiency, blood stagnation, deafness, or drowning death. The planets Sun and Moon govern the eyes and vision. If the Sun and Moon are exactly eclipsed, or if malevolent stars conflict with the Sun and Moon, it indicates blindness. If the planet governing the illness and affliction palace is located in a place where the planet "De Sha" and the Yang Blade are also present, it indicates illness and physical deformity; if there is assistance, the illness is mild, but if there is no assistance, the illness is severe. If the planet governing illness and affliction invades the body palace and the life palace, the person will certainly break the law. If it invades and controls the planet governing longevity, it will certainly result in death due to illness. These discussions are consistent with the meaning of the eighty-first difficulty in the "Nanjing," but they match the five internal organs of humans with the seven planets—Sun, Moon, Wood, Fire, Earth, Metal, and Water—and determine the diseases based on this correspondence.

遷移主得度無凌又救援力盛者必膺順動之榮，或宮主受制退留遲弱行有沬趄難求，利達或身命主居遷移或遷移，遇身命主或身命被遷移驛馬照破及驛馬入遷移之，位必主平生作事進退非出祖過房必移根，換葉或為萍梗之客。凡看遷移主星近君位則主在京畿，或東或西或南或北或遠或，近隨祿馬所向之宮斷之。

If the ruler of the Migration Palace is in a favorable position, not attacked or harmed, and has a strong supporting star, the person will be able to move smoothly and achieve honor and success. However, if the ruler of the Migration Palace is restricted,retrograde and weak, then going out will be difficult and hard to achieve success. Also, if the body star or life star falls into the Migration Palace, or if the ruler of the Migration Palace meets the body star or life star, or if the body palace or life palace is pierced by the Post-horse of the Migration Palace, or if the Post-horse enters the position of the Migration Palace, it indicates that the person's affairs will be fluctuating, either leaving the original family and being adopted by another surname, or changing the root and establishing a new household, or otherwise being like a floating water plant and broken reed, living in different places. When examining the main star of the Migration Palace, if it is close to the king's position, the person will be in the capital area. As for the direction, east, west, south, or north, and whether it is far or near, it is determined by the position indicated by the Lu Spirit and The Post-horse.

官祿主星升殿入垣明盛，當天有救護而無於犯。餘曜並強者必獲穹窿之貴也。援星明者著威盛者秉節鉞威嚴之權援星，依日月之光者有鵷班禁侍之榮，察官主餘氣之力審援星表裡之勢，以定品位之高下也。

If the main star of the official position palace is elevated to the palace and shines brightly, shining high in the sky with protection and no one daring to offend, and all other stars are also strong, then the person will certainly achieve the highest status and prestige. If the supporting stars are bright, their reputation will be prominent; if the supporting stars are strong, they can wield great authority like holding the military seal and the decree. If the supporting stars are accompanied by the light of the sun and moon, they will have the honor of being in the court and serving in the inner palace. One must examine the strength of the main star of the official position and the "residual energy" stars, and observe the situation of the supporting stars whether they are on the surface or inside, and thus determine the level of official rank.

若援星之上更有援星尤佳，使官主失度退留又遭凌犯卻得援星，重重併力救之及有餘氣代者當於援星。得志之地大見榮顯，若救援之星亦自虧損又無外護之曜，則難求榮進或援星宛轉救之尚可，如又無代用之星更凌犯之曜，有黨雖於滎地不免履冰之凶矣。蓋官星力盛則貴不盛，則賤更詳日月強盛以斷之。

If there are additional supporting stars above the original ones, that would be even better. Suppose the official star is out of balance, movingretrograde, and is attacked by other stars, but it receives support from layers of supporting stars, and there is a star called 'Yu Qi' that replaces it, then one should expect great success and prominence during the period when the supporting stars are strong. If the supporting stars themselves are weak and there are no protective stars outside, it will be difficult to achieve promotion or advancement; however, if the supporting stars can still help each other, there is still hope. If there are no substitute stars and the attacking stars form a group, then even if one is in a prominent position, one is bound to face dangerous situations like walking on thin ice. In summary, if the official star is strong, one will be esteemed; if not, one will be of low status. It is also necessary to consider the strength of the sun and moon to make a judgment.

凡官星如損所用之星則為不吉，若克田財必由此以破家傷財，克科星反因此以難第克子息主必因之而絕後。克兄弟主必因之而傷手足，傷福元必因之而虧福制壽元，反因之而傷天年也。如益所用之星方為吉論救助，科名必因之而正奏救助，田財必因之而置產儲蓄救助，福壽必因之而享福益算救助，子息及兄弟者必因之而益後裔益祖氣也，損益之中其理得矣。官祿本高強之宮宜福祿壽元居之，則為顯宦如受剋制，則居下品惡煞克之主遭刑不善。

If the official star is damaged, it is considered inauspicious. If it harms the star representing land, property, and wealth, the family will suffer financial loss and ruin. If it harms the star related to academic success, it will make it difficult to achieve official rank. If it harms the star governing children, it will lead to the extinction of descendants. If it harms the star representing siblings, it will cause discord among brothers and sisters. If it harms the fundamental fortune and virtue, it will result in the loss of blessings. If it controls the star of longevity, it will shorten one's lifespan. Conversely, if the official star supports the useful star, it is considered auspicious. If it supports academic success, it will lead to official recognition and promotion. If it supports land, property, and wealth, it will result in acquiring property and saving money. If it supports fortune and longevity, it will bring happiness and extended life. If it supports children and siblings, it will result in benefiting descendants and enhancing the family's lineage. The difference between harm and benefit lies in these principles. The official position is a strong palace, and if it is occupied by the star of fortune, the star of official rank, and the star of longevity, it indicates a prominent official. If it is restrained, one can only hold a lower rank. If it is harmed by malevolent stars, it may lead to punishment and an unfortunate end.

福德主星盛者福厚弱者福淺身，居上而無福者有之有福，而居下者未之有也。福元升殿入垣救助之星明盛守照必膺，莫大之福。如福元失度退留或遭忌凌，犯則無純粹之福矣。或身為貴人，因此不享朦朧之福者有之，如人居簾幕高堂之內，因此不享安恬之。福者亦有之有星救代者，尚可言福若官福身命之主俱虧，又無救代之星不惟難言，其福又恐因此而流下矣。德者福之基也，福者人之德也，猶人心之所生。苟若不行善不積德雖有福而無福，誠使行善而修德，雖無福而有福也，故云福德。

The main star of the Fude Palace, when strong, brings great fortune; when weak, brings little fortune. There are those who hold high positions yet lack fortune, but there are also those who are in humble positions yet possess deep fortune. If the origin of Fude is elevated and enters the palace, and there are stars that illuminate and protect it, then the person will surely receive great fortune. However, if the origin of Fude is misplaced,retrograde, or guarded by forbidden stars, then there will be no pure and complete fortune. Some people, though in high positions, cannot enjoy the subtle and peaceful fortune; others, living in luxurious mansions, cannot enjoy the tranquil fortune. If there are stars to save or substitute, then fortune can still be considered. But if the official position, Fude, and the ruler of the body and destiny all suffer losses, and there are no saving or substituting stars, then not only is fortune difficult to obtain, but one may even fall into a lower status. Virtue is the foundation of fortune, and fortune is what a person's virtue attracts. Both arise from the human heart. If one does not do good deeds or accumulate virtue, even with fortune, it is as if there is none; if one truly does good and cultivates virtue, even without fortune, one will eventually have it. Therefore, they are combined into the term 'Fude'.

相貌宮分居諸宮之末，以天宮論之反為諸宮之首也。宮主得度明盛有救助之星，必賦清秀之質，若宮主受制退留凌犯強盛又無救援之星者，容儀必不美也。已上十二宮星辰並皆要，吊起飛來橫沖直撞挨官，查度逐宮認論。故曰：明見不如暗見，明拱不如暗拱是也。十二宮之論皆以宮主度主而論吉，曜則吉凶，曜則凶但以生者助者為吉，救援者次之，其於克者並空的亡劫者皆凶也。

The Palace of Appearance is positioned last among the twelve palaces, but if we consider the order of the heavenly palaces, it is actually the first among them. If the ruler of the Palace of Appearance is well placed, bright and strong, and has a rescuing star, the person will have a clear and handsome appearance. However, if the ruler of the Palace of Appearance is restrained,retrograde, or stays in the palace, and if the stars that harm it are strong without any rescuing stars, then the person's appearance will certainly not be good. For all the stars in the twelve palaces, they should all be lifted up to see which ones are forcefully moving, checking their positions and degrees, and carefully examining each palace. Therefore, it is said that meeting in the open is not as good as meeting in the hidden, and open support is not as good as hidden support. The method of judging the twelve palaces is based on the ruler of the palace and the ruler of the degree: encountering auspicious stars brings auspiciousness, and encountering malevolent stars brings malevolence. Generally, those that generate me or assist me are considered auspicious, those that come to rescue are next, while those that harm me, as well as empty void, killing stars, lost spirit, and jiesha, are all considered malevolent.

夫木者東方青帝之神，庖羲氏執規司事。故曰：木為仁，仁者生，生者圓所謂規行生泰之權，持華秀麗之令。萬物非時不生，觀星非時不驗，因其時令察其盛，衰則禍福輕重自有稱量於其間矣。

Wood is the spirit of the Eastern Lord of Spring, and in ancient times, the sage Paoxi held a compass and was in charge of this domain. Therefore, Wood represents "Ren" (benevolence); Ren is about nurturing and fostering life. The virtue of nurturing is round and harmonious, which refers to using the principles of the compass and square to regulate growth and ensure peace, and to command the flourishing and beauty of things. All things will not sprout without the proper season, and the observation of stars will not be fulfilled out of season. By following the appropriate season and examining the rise and decline of stars, one can naturally discern the lightness or severity of fortune and misfortune.

春令之木漸有生長之象，孟春之時猶有微寒未退，借火羅以溫其枝，則木無盤屈之拘當有舒泰之美。如木與太陽同宮名為向陽花木，必然早佔鰲頭富貴之人也。設使水孛相逢則根損，枝枯不能華茂。春末夏初之木有枝有蔓有條有干，多見金而發福，金能琢削其木有棟樑之材。經曰：木繁而無金。琢削縱榮華而末歲孤窮。

In spring, the wood gradually shows signs of growth. During the early spring, there is still a trace of cold remaining, so it needs the warmth of the fire star and Rahu to warm the branches, so that the wood does not curl and become restricted, but can instead stretch and flourish. If the wood star is in the same palace as the sun, it is called "sun-facing flowers and trees," and such a person is sure to achieve success early in life and become wealthy. However, if it meets the water star and the moon孛, the roots of the wood will be damaged and the branches will wither and dry up, failing to produce abundant flowers. By the end of spring and the beginning of summer, the wood already has branches and vines, and is well structured. In such cases, seeing the metal star is actually beneficial, because metal can cut and shape the wood, making it into a fine piece of timber. The classic text says: although wood may be flourishing, if there is no metal to cut and shape it, even if it is prosperous for a time, in old age it will inevitably end in loneliness and poverty.

夏令之木根燥葉干盤而且直屈而已，伸喜水孛濟潤而無枯槁，甦醒欣欣生意榮華之人。凡草木皆托春生而夏長也，當此之時物皆茂盛而華也，雖秉火令而行水度則有生，生不絕而化，化無窮矣，必要消詳強弱以斷之。夏末秋初之木斯時氣脈虛矣，晝生忌躔四火之度。又不宜與太陽交互，蓋是日烈木焦不足論也。晝生木躔四水之度而與太陽交光，此是上下濟潤不可以木焦日烈而論，乃水之秀麗，枝葉繁茂，精神富貴，九月寒露之邊遇火羅助自能變化。

In summer, the roots of wood become dry and the leaves wither; those that were originally twisted remain twisted, and those that were straight can only stretchwith difficulty. The most favorable are the stars of water and the moon's shadow, which moisten and nourish the wood, preventing it from withering and allowing it to revive and flourish, indicating a prosperous life for the person. All plants rely on spring for sprouting and summer for growth, at which time all things are flourishing and blooming. Although fire is dominant in summer, as long as the influence reaches the water degree, there is still vitality, ensuring continuous life and endless transformation. However, one must carefully assess the strength and weakness to judge. Wood in late summer and early autumn has already become hollow and weak. Those born during the day should avoid being in the "four fire" degrees, and should not be in conjunction with the sun, because the intense heat will scorch the wood, making it useless. However, if born during the day and the wood is in the "four water" degrees, and also in conjunction with the sun, this indicates that there is sunlight above and water below, so it cannot be judged by the scorched wood and intense heat, but rather by the beautiful water, lush branches and leaves, full spirit and prosperity. If, around the time of the autumn frost and dew, it meets the fire star and the planet Ruo Hou, it will naturally bring about new changes.

冬令之木斯時萬物蕭疏如晝生與太陽交光謂之日，邊紅杏布佔先魁遇此造化，豈不美哉。兼能有干文才清高如日生，遇火羅謂之寒谷，回春富貴雙全如無太陽火羅。同宮得生巳午未之時，借日光霽冰霜凍解，猶可舒暢或木躔四火之度又與太陽交輝可作十全之福也，如遇夜生木躔四土之度，又逢水孛凍折窮之極矣。

In winter, the wood is weak, and all things are withered. If someone is born during the day and meets the sun, it is called "Red Apricot by the Sun," indicating success in exams and taking the lead, which is a wonderful fate. Such people also possess talent and have refined literary ability. If someone is born during the day but meets the fire star and Rahu, it is called "Spring Returning to a Cold Valley," indicating both wealth and honor. If there is no sun or fire star in the same palace, but the person is born during the hours of Si, Wu, or Wei, the sunlight can melt the ice and frost, allowing for some relief and comfort. Alternatively, if the wood is in the "Four Fire" degrees and meets the sun, it is considered a complete blessing. However, if someone is born at night, and the wood is in the "Four Earth" degrees, meeting the water star and the moon孛, then the wood will be frozen and withered, leading to extreme poverty.

夫火者南方赤帝之神，神農氏執衡司事。故曰：火為禮，禮者齊齊者平也。所謂衡行炎陽之令，主成齊之權。春令之火正二月之時寒氣未消，最喜火羅木氣互度見太陰，夜生光彩文武富貴。火本酷烈，逢木慈仁以善化惡，以剛制柔，剛柔相濟貴而能決。

Fire represents the spirit of the Red Emperor of the South. In ancient times, the Divine Farmer held a scale and governed this domain. Therefore, fire symbolizes "ritual" (li). Ritual lies in order, and order means balance, which refers to using the scale to regulate the sun's movement and to exercise authority in achieving order. The fire of spring, during the first and second months, still has lingering cold, and it most favors the conjunction of the planet Mars, Rahu, the planet Jupiter, and the Purple Qi, along with the Moon. Those born at night under such an alignment shine brightly, indicating literary and military success and wealth. By nature, fire is fierce, but when it meets the kindness of wood, it can transform evil into good and control softness with firmness. The balance of firmness and softness allows for both honor and decisive action.

威福權衡春末夏初之際，火入水宮水入火地名為桃花滾浪，水暖花紅名利雙清，但火不宜與水孛同行謂之，受克逢土有救能破水，孛之氣名曰：子來救母，祿自豐盈見金。為黨鬼獨火之氣脈虛也。

Such a person possesses both authority and fortune, capable of wielding power and judgment. In the late spring and early summer, when the planet Mars enters the water domain and the planet Venus enters the fire land, it is called "Taohua Gunlang" (Flowers Rolling with Waves). The water warms and the flowers bloom red, resulting in clear and commendable fame and wealth. However, fire should not be accompanied by the planet Venus or the planet Yuebo (Moon孛), which is called "Shou Ke" (Being Overcome). If the planet Saturn appears at this time, it brings salvation, as earth can break the influence of water and Yuebo, called "Zi Lai Jiu Mu" (Son Comes to Save the Mother), leading naturally to abundant official positions and wealth. If the planet Jupiter appears, it will generate water and join forces with water, leaving the planet Mars isolated and unsupported, thus weakening its vitality.

夏末秋初之火斯，時秋陽杲杲借水以濟其盛乃剛，柔變化最不宜與木氣同照。火羅朝拱太陽無水濟潤迎照度限萬物摧枯，一陷千丈如有一水貫日一孛濟火為之淋漓，普濟蒼生萬物蘇茂精神宛轉富貴。經云：火焰而無水淘溶縱發。而早年夭折又有先見火日，後見水孛，此謂之久旱干焦稿苗得雨，先主艱難而後快活。又有先見水孛後見火日，謂之久雨逢晴先主快活而後艱辛。

In the late summer and early autumn, the fire is still intense, so it needs water to moderate its strength, thus achieving a balance between hardness and softness. It is most unsuitable for the planet Mars and Purple Qi to appear together. If Mars and Ruo Hou gather around the Sun without water to moisten, once they meet the degree of the current limit, all things will wither and collapse, leading to a sudden and severe decline. However, if a water planet passes through the Sun and the Moon's ghost regulates the fire, making the heavens and earth thoroughly moistened, then all people will be saved, and all things will revive, with spirit flowing smoothly and leading to wealth and honor. The classic says: if the fire is intense without water to wash and melt it, even if there is temporary success, it will result in early death. There are also cases where Mars and the Sun appear first, followed by the water planet and the Moon's ghost, which is like drought-stricken crops receiving rain, first difficult then joyful. There are also cases where the water planet and the Moon's ghost appear first, followed by Mars and the Sun, which is like after prolonged rain, the sky clears up, first joyful then difficult.

冬令之火斯時黑帝司權水德用事而火失，時最喜木氣相扶。若夜火貫日加以祿印爵貴佐之，反能富貴名揚天下之人也。其火最忌水孛土計羅?交互，火之氣脈虛矣。如有一木飛來洩水之氣助火出色，所謂水生木、木生火，命脈健矣。此乃精神轉運合為貴論。

In winter, fire is out of its proper season, as the Northern Black Emperor rules and the water element is dominant. Fire is weak at this time and most favorable when assisted by the planet of wood and the Purple Qi. If someone is born at night and the fire planet shines brightly, and further supported by the Lu Spirit, the Seal, the爵 star, and the Nobleman, they may achieve wealth and honor, becoming a famous person known throughout the land. Winter fire most fears the water planet, the Moon孛, the earth planet, the Ji Du, and the Luo Hui, as their mutual interactions weaken the fire's energy. If at this time a planet of wood comes to remove the water's influence and support the fire, it aligns with the principle of water nurturing wood and wood nurturing fire, thus strengthening the destiny. This is called the spirit flowing smoothly and cyclically, conforming to the noble destiny.

夫土者中央黃帝之神，軒轅氏執繩司事。故曰：土為信信者、誠誠者直所謂繩，居五行之中負載養育之權。春令之土晝生與太陽交會，蓋是陽和一點天地皆春，若有官令祿印爵魁佐之，主守成富貴夜生最喜火照土。德朝拱太陽，蓋火土俱名精彩代日行權，用事北方生者一人之下，萬人之上忠臣良將。

Earth is associated with the Yellow Emperor, the ancient ruler who held the measuring rope and governed this domain. Therefore, earth represents "trust"; trust is sincerity, and sincerity is uprightness, which is the meaning of using a measuring rope to straighten things. Earth is in the center of the Five Phases and holds the power to support and nourish all things. Spring earth is born during the day and meets the sun; when a bit of yang energy arrives, the heavens and earth become spring-like. If further assisted by official stars, commanding stars, the Lu Spirit, seals, titles, and the leading star, one can maintain success and enjoy wealth and honor. Those born at night most favor the presence of the fire star. Earth's virtue gathers around the sun in the morning, as fire and earth are both called "lustrous," and can take the place of the sun in exercising authority. Those born in the north who possess this quality can hold a position below the supreme ruler yet above all others, becoming loyal ministers and outstanding generals.

土有生萬物之功，其德至大故得陽數五三才，五行皆不可失。春初生者土計不宜與水孛交會謂之泥逢泛滑如土躔，四水之度又逢水孛，春末夏初生者謂之土陷山崩皆非好格，蓋四五月間洪水滔天斯時土之氣脈虛矣。

Earth has the function of nurturing all things and possesses great virtue, so it is paired with the yang number five. The three categories of heaven, earth, and humanity, as well as the five elements of metal, wood, water, fire, and earth, cannot do without earth. Those born in early spring should avoid the conjunction of the earth star and Ji star with the water star and Yuebo, which is called "mud meeting flood and sliding." If the earth is located in the degree of the four waters and meets the water star and Yuebo, and the person is born in late spring or early summer, it is called "earth陷mountain collapse," which are not good patterns. This is because in the months of April and May, there is great flooding, and at this time the energy of earth is most weak.

夏令之土最喜水孛，若得同宮以潤土之精神，斯時也萬物長養結實。遇水發生清源可愛富貴無言。夏末初秋之土不宜與羅火交會謂之火燥，土烈無水孛濟潤萬物摧枯，一落千丈晝生土與太陽交輝亦為日烈土焦，如逢水孛。此謂上生下潤土之精彩，萬物秀麗大降吉祥。冬令之土最喜日溫，自能變化。夜生木氣火羅佐助土之精神，光彩朝拱太陽皆主文武富貴，倘與水孛同躔極主貧寒，若得一木飛來洩水之氣而又遇火飛來，合度此謂精神展轉為妙。

In summer, earth most desires the planet Water and the star Moon孛. If they share the same palace, they can moisten the spirit of earth, allowing all things to grow and bear fruit. When water appears, the source is clear and lovely, and wealth and honor naturally follow. However, earth in early autumn should not meet with the stars Luo Hou and Fire. This is called "fire dry and earth fierce," and without Water and Moon孛 to moisten, all things wither and decline rapidly. If born in the day and earth meets the sun, it is similarly "sun fierce and earth scorched." At this time, if Water and Moon孛 appear, it means the sun rises above and water moistens below, revealing the brilliance of earth, making all things beautiful and bringing great auspiciousness. In winter, earth most desires the sun to warm it, naturally allowing it to change and develop. If born at night and earth is assisted by the planet Wood, Purple Qi, Fire, and Luo Hou, their brilliance surrounds the sun, indicating both literary and military wealth and honor. If earth meets with Water and Moon孛, it is extremely indicative of poverty. However, if a planet Wood appears to release the water's energy and a planet Fire appears to harmonize with it, this is called the spirit circulating smoothly, which is the most marvelous.

夫金者西方白帝之神，金天氏執矩司令。故曰：金為義，義者成，成者方所謂矩行收斂之。令主肅殺之權，春令之金不怕火，羅借火羅以溫助，謂之鍊金成器。變化氣質不宜與水孛同行，春初生者凝互寒凍未退，無火日溫之極主貧寒。春月之金性柔體弱夏令之金不宜生水，就賴水以制其剛，爍石逢源主利名顯達。夏令羅火何以相逢，冬月如斯自能發福。

Gold represents the God of the White Emperor of the West, and in ancient times, the Jin Tian Shi held a square measure and a compass to issue commands. Therefore, gold symbolizes "righteousness"; righteousness lies in accomplishment, and the virtue of accomplishment is square and upright, which is precisely the meaning of using a square measure and compass to regulate and restrain, and to wield the power of severity. In spring, gold is not afraid of fire, but rather needs the warmth of the fire star and Luo Hui to nurture and assist it, called "refining gold into objects," which can transform its nature; however, it is not suitable to be accompanied by the water star and Yue Bo. Those born at the beginning of spring still have frozen and condensed energy not yet dispelled, and if there is no warmth from the fire star or the sun, they will suffer extreme poverty. In spring, the nature of gold is soft and weak. In summer, gold should not be used to generate water, but rather needs water to temper its fierce nature; gold can melt stones and meets water sources, indicating fame and fortune. In the middle of summer, if Luo Hui and the fire star meet, it is like in the month of winter, naturally able to bring blessings.

秋令之金乃白帝司權，金神用事不怕火羅而克不喜土，計而生借水映色正此謂也。金白水清最喜秋，生者貴若金，水朝拱太陽最為奇特。經曰：金堅而無火，鍛鍊終見兇頑。蓋火尚殺伐水尚澄清，文武皆沾剛柔相濟名揚四海。

In the autumn season, the metal element is in its prime, ruled by the White Emperor and the Metal God. At this time, it is not afraid of the火星 (Mars) or 罗睺 (Rohu) coming to overcome it, but it does not like the 土星 (Saturn) or 计都 (Jidu) coming to generate it. Instead, it desires to borrow the clarity of water to reflect its own brilliance — the phrase "gold and white water are clear" refers precisely to this. Therefore, those born in autumn are most favored by this condition; if the planet of metal and the planet of water both pay homage to the sun, it is even more extraordinary. The classic text says: although metal is hard, without fire to temper it, it will remain a fierce and unruly object. Because fire is associated with killing and warfare, and water is associated with clarity and purification, both the literary and military paths can be connected to them. With the balance of strength and flexibility, one can achieve fame throughout the land.

用金之論木，盛則金鈍而費力，土盛則金埋而少光輝，水盛則體寒，火盛則體鋾鎔，金盛則太剛而折只以四時論之，得中和為貴。冬令之金斯時寒凝凍結，晝喜日光而溫之，夜喜火羅而照之，定主文職蒙恩不宜與水孛交互。極主貧寒水冷故也，最妙晝土逢陽以溫其土可助其金，主威武之職，又逢火羅拱互降祥，正所謂金羅相會閫外司權。

The method of using metal also depends on the number of other stars: if wood is too strong, metal becomes dull and requires more effort; if earth is too strong, metal is buried and lacks luster; if water is too strong, metal becomes cold; if fire is too strong, metal melts; if metal itself is too strong, it becomes overly rigid and prone to breaking. Everything should be considered according to the four seasons, seeking balance and harmony. In winter, metal is frozen by the cold, so those born during the day benefit from the sun to warm it, and those born at night benefit from the planet Mars and Rahu to illuminate it. Such individuals are destined for official positions and receive favor. It is not advisable for metal to interact with the planet Water and the Moon孛, as this leads to poverty, because water is too cold. The best situation is when someone is born during the day and the planet Earth is accompanied by the sun; the sun warms the earth, which in turn supports metal. Such a person holds a powerful position. If Mars and Rahu also appear together, it brings great blessings, as it is said, "The meeting of gold and Rahu brings authority outside the court," meaning the person can hold military power outside the palace.

夫水者北方黑帝之神，高陽氏執權司事。故曰：水為智智者謀，謀者重所謂權行嚴，凝之令主殺物之權執性不定，決諸東則東流，決諸西則西流，遇冬則結遇夏則散。夫水之為能長養萬物者，為天地之血脈。貫通無滯賴，土以發生為萬民之粒食也。

Water represents the spirit of the Black Emperor of the North. In ancient times, the high emperor Gaoyang held a scale and was in charge of this domain. Therefore, water symbolizes "wisdom"; wisdom lies in planning, and planning values stability, which is the meaning of using the scale to enforce the strict command of cold and frost, and to govern the killing of all things. The nature of water is changeable: if it breaks through from the east, it flows eastward; if it breaks through from the west, it flows westward; in winter it freezes, and in summer it dissipates. Water is able to nourish all things because it is the blood of heaven and earth, flowing through and connecting everything without obstruction; it also depends on soil to generate, thus becoming the grain that sustains the people.

春令之水斯時冰霜凍冷借木氣火羅溫之，自能變化晝生水孛太陽同行名曰：光霽澄徹謂之冰霜，凍解心宇清，吉作事整肅政令。威儀當主臺省揚名所忌金星交互，晝生為妙夜生貧寒二三月間。天氣暢和遇水濟潤，發生萬物作事超群，但四五月間氾濫無定必無福矣。

In spring, water is still frozen and cold, so it needs the warmth of Jupiter, Purple Qi, Mars, and Rahu to transform it naturally. If born during the day with the presence of the Water Star, Moon孛, and the Sun, it is called "bright and clear," meaning the ice and frost melt, the mind becomes clear, and actions are strict yet the government commands with dignity, leading to fame in the court. It is unfavorable when it interacts with the Metal Star. This configuration is best when born during the day, but if born at night, it leads to poverty. In February and March, the weather is pleasant and moist, allowing water to nourish and generate all things, resulting in outstanding achievements. However, in April and May, the water becomes excessive and unstable, leading to a lack of fortune.

夏令之水及洪水滔天，得土堤防最為奇妙。經云：水盛而無土，堤防遂歸愚濁。若有土旺不以為倒限，論反主名利發達。惟六月之水最怕火，日羅枯涸遇土計則受克。秋令之水七八月間既濟萬物，不宜受克既能借土堤防，而不氾濫又能潤土結實，萬物清源可愛富貴榮華，若水受克洩者皆水之氣脈虛矣。卻不為福。

In summer, when the water becomes torrential and overwhelming, earth is needed to build dikes for defense, which is most effective. The classic text says: when the water is powerful but there is no earth to build dikes, it will eventually become turbid and dull. If the earth star is prosperous and strong, it should not be considered as a "reverse destiny," but rather indicates success in fame and fortune. However, water in June is most afraid of the fire star, the sun, and Rahu drying it up. If it meets the earth star and Ji Du, it will be subject to suppression. Water in autumn, especially in July and August, is capable of nourishing all things. It is most undesirable for it to be suppressed. It can use earth's dikes to prevent flooding, and also moisten the soil to make all things flourish. The water source is clear and lovely, indicating wealth and honor. If the water is suppressed or loses its strength, it indicates a weak water qi, which cannot bring about good fortune.

冬令之水秉令行權，雖曰：水神用事能非令也。斯時點水成冰凍結寒，滯不能變化，得火為上令得土為次，令得太陽佐之，方可言令也。江河之水緣何有凍井內之水緣何無凍。蓋土多則水暖。而清江河之水凝寒成凍不能變化，喜日光霽火土溫之，天降吉祥。然冬水自得其時不用金，生使之見金，反為無義，乃曰：道義相忘唯喜在於火木也。

In winter, water follows the season and is in charge, but although it is the water deity that is in charge, it cannot be considered truly in command. At this time, water freezes and becomes stagnant, unable to produce change. Only when fire comes to melt the ice can it be considered the best season, and when earth comes to protect it, it is the next best. Only with the assistance of the sun can it be said to be truly in command. Someone asks: why do rivers and streams freeze, but well water does not? It is because there is more earth in the well, and more earth means the water is warmer and clearer. River and stream water becomes frozen and stagnant, unable to change, so it prefers sunny weather, fire and earth to warm it, and thus heaven sends auspicious signs. However, winter water is naturally in command at this time, so it does not need metal to generate it. If it were to meet metal, it would be against the principles, so this is called 'forgetting the principles'. Winter water only likes fire and wood.

春天之日秀麗萬物得宜最妙，三臺引護水金佐之，謂向陽花紅當春最不宜雲雨之星，與日交會枝葉繁茂掩日，光輝不能變化，木火氣羅交會朝拱。太陽代日行權用事，火日俱名有氣人皆喜之，天降吉祥殊不知火羅能化木氣之權，以為吉言。雲雨星者即水孛土計金是也。

In spring, the sun is beautiful and pleasant, enabling all things to find their proper place. With the "San Tai" stars leading the way and protecting from behind, and the water star and the metal star assisting on either side, this is called "Facing the Sun, Flowers Bloom Red." During spring, it is most inauspicious for the "Cloud and Rain Stars" to meet with the sun, as this would cause branches and leaves to flourish and block the sunlight, preventing the sun from exerting its transformative power. If the jupiter star, the fire star, the ZiQi star, and the Luo Hou star converge and pay homage to the sun, then the sun can act on behalf of heaven and govern affairs. Fire and the sun are both in a state of vitality, and everyone likes them, so it is said to be a heavenly blessing. However, one does not realize that the fire star and Luo Hou star actually take away the authority of the jupiter star and ZiQi star, yet they are still regarded as auspicious. The so-called "Cloud and Rain Stars" refer to the water star, the YueBo star, the earth star, the JiDu star, and the metal star.

夏令之日火烈陽剛人皆可畏最喜水，孛同行濟潤變化乃是晴霽兼行，萬物精彩富貴自然，最怕木氣火羅朝拱，太陽萬物摧枯一陷千丈。孟夏之月日在畢宿，曹植賦云：帝炎掌節祝融司，方維扶桑之高，燎熾九日之重光。秋天之日方而不圓六親，早離最喜金水輔，日而行方是淋雨濟潤。萬物蘇茂精神可愛，富貴榮華如見火日迎照，無水濟潤乃火炎威，未退為禍最慘。詩曰：秋日悽悽百卉具腓。

In summer, the sun's fire is intense and yang energy is overwhelming, causing people to fear it. The most favorable situation is when the water star and the moon孛 travel together with the sun, creating a balance between dryness and moisture, resulting in a harmonious climate where all things shine brightly and prosperity naturally comes. The most feared situation is when the jupiter star, purple qi, fire star, and roguo star gather around the sun, which will cause all things to wither and collapse, leading to a sudden and severe decline. In early summer, around the fourth month, the sun is located in the Net mansion. Cao Zhi's essay says: the god of fire, Yan Di, controls the seasons, and Zhurong governs the direction. The tree of Fushang stands tall, igniting nine sun-like flames. In autumn, the sun is square and not round, indicating that the six relations will be separated at an early age. The most favorable situation is when the metal star and the water star support the sun, which is like heavy rain falling after a long drought, reviving all things and making them flourish, thus bringing about wealth and honor. If the fire star shines directly opposite the sun without water to moisten it, the scorching heat will not subside, causing the worst calamity. The Book of Songs says: autumn days are bleak, and all grasses will wither.

冬天之日溫暖熙熙，人皆可愛。午時為福之大也，夜生喜木金火羅朝日火日皆有光，霽文武雙全。不宜夜生又見水孛，土計為雲雨之星掩日光彩限行，遇之為禍最重，若水日同行得木飛來洩水之氣，遇火飛來合度取火出色乃太陽光霽，此謂雷下天時人皆富貴，或有行限先見水孛後見火日，謂之久雨逢晴先主艱難而後容易，又有先行火日後見水孛，此謂之久晴逢雨先主容易而後艱難。

In winter, the sun is warm and gentle, and people all love it. Those born at noon receive the greatest blessings. Those born at night are favorable if the star of wood, metal, fire, and Ruo Hou face the sun. Fire and the sun both emit light, and the sky is clear, indicating a person who is both literary and martial. It is not favorable for those born at night to also see the stars of water, moonbo, earth, and Jidi, as these "cloud and rain stars" will obscure the brilliance of the sun. When one's destiny reaches such a point, the harm is most severe. If the star of water is in conjunction with the sun, one may receive a star of wood to relieve the water's energy, and a star of fire to harmonize and make the sunlight bright. This is called "the sun clearing after thunder," indicating a person of great wealth and status. There are also cases where one first sees the stars of water and moonbo, then later sees the stars of fire and sun, which is called "prolonged rain meeting clear weather," meaning initial hardship followed by ease. There are also cases where one first sees the stars of fire and sun, then later sees the stars of water and moonbo, which is called "prolonged clear weather meeting rain," meaning initial ease followed by hardship.

春天之月照耀山林雖花雨風流而晦月亦當不美，最喜太陽逢時陽輝明暖，豐盈財福夜月見木則萬木清，清文章秀發夜月見火為火月交輝。人生富貴如夜月見木，更帶桃花之星，生於二月之時為花月爭輝皆風流，瀟灑精神光彩，斯時之月不宜與土計交會謂之云，掩月華不足論也。

In spring, the moon shines over mountains and forests, though there is a graceful charm of falling flowers and light rain. However, the moon's light is dim and ultimately not beautiful. It is most preferable for the sun to appear at the right time, bringing bright and warm sunlight, which signifies abundant wealth, official rank, and blessings. A moon born at night meeting the planet Jupiter brings clarity to all trees, indicating outstanding literary talent. A moon born at night meeting the planet Mars results in 'Fire and Moon shining together,' indicating a life of wealth and honor. If a night moon meets the planet Wood and also carries the Taohua star, and the person is born in the second lunar month, this is called 'Flower and Moon shining together,' which describes people who are graceful, elegant, and full of spirit. At this time, the moon should not meet the planet Saturn or Ji Du, which is called 'Clouds obscuring the moon's brilliance,' and is not worth mentioning.

又不宜孛寵之星隨月而行，掩太陰之光為禍甚重。春月要有光明之象，物物皆亨本陰精之氣而受光於日者，但與土計之餘氣則不為美也。夏天之月揚輝布暖春風，和氣溫悕可人。水孛潤之而不寒，羅火照之而不燥，斯時之月喜木氣以相扶忌土，計以掩蝕金。雖力薄夜誕而喜月，同行月本無光晝，假太陽而有輝。

It is also not advisable for the star "Yuebo" which is accustomed to follow Taiyin closely to trail behind the moon, as it will obscure the light of Taiyin and cause serious troubles. In spring, the moon should always have a bright appearance so that all things may be prosperous; the moon itself is the essence of yin energy, which relies on the sun for its light. If it only accompanies the earth star and Jidu, these residual energies, it cannot be considered auspicious. In summer, the moon spreads its bright glow and warmth, like the gentle spring breeze, which is warm and pleasant: the water star and Yuebo moisten it without causing coldness, while Luo Hou and fire star illuminate it without causing dryness. At this time, the moon prefers the wood star and Ziqi to support it, and fears the earth star and Jidu to obscure it; although the metal star is weak, those born at night prefer it to accompany the moon. The moon itself has no light and needs the sun to shine during the day.

秋天之月光輝朗耀普照乾坤，出人頭地逢水相涵如碧潭之皎潔，得金為助則精神而倍佳。弦望之際豈宜羅火以爭光，晦朔之期那堪土，計而相迎見孛者為太乙抱蟾而食祿，非凡會氣者乃祥雲捧月，必清高而顯貴。四時之月惟秋月獨明，謂秋氣清爽金乘令旺，所以人稟之則貴。

In the autumn, the moon's light is bright and illuminates the heavens and earth, indicating that the master is outstanding. When encountering the water star, it is like a clear pond, shining brightly; with the assistance of the metal star, the spirit becomes even more excellent. During the times of the waxing and waning moon and full moon, where would it be appropriate for Luo Hui and the fire star to compete with its brilliance? During the new moon and the last quarter, how could it endure the confrontation of the earth star and Ji Du facing it directly. When the moon meets the "Yue Bo" star, it is called "Tai Yi Bao Chan," indicating an extraordinary official rank. When it meets the "Zi Qi" star, it is called "Xiang Yun Peng Yue," surely indicating a noble and distinguished status. Among the four seasons' moons, the autumn moon is the brightest, because the autumn atmosphere is clear and the metal energy is strong. Therefore, those who receive the autumn moon's energy are destined to be noble.

冬天之月嚴凝可畏發輝旦旦，孤潔有餘。雖清光遍於河海而寒月亦當欠舒，所忌者水孛相逢最嫌者土計，關照金星伴之以無情木，氣扶之安有益生於晝者，借日光而布暖誕於夜者，伏火羅以助輝善觀星者勿論生克，先明四時須分晝夜於斯消詳可為至矣。冬氣閉塞寒氣朦朧，蔽月色之光華藏蟾光之皓魄，雖富貴而無風月也。

In winter, the moon is severe and cold, its light though bright and clear, appears lonely and pure. Though its light spreads over rivers, lakes, and seas, the cold moon lacks some ease. It is to be avoided when water star and moon孛 are present; earth star and ji du are most unfavorable. The presence of metal star seems cruel, while wood star and zi qi are of little help. Those born in the day can rely on sunlight to spread warmth; those born at night must depend on fire star and luohou to enhance the moon's brightness. Skilled observers of the stars should not only consider the principles of generation and overcoming, but first understand the four seasons, then distinguish day from night, and carefully consider these matters to be thorough. Winter is a time of closure and cold mist, which obscures the moon's brilliance and hides the bright moon in the moon palace. Even if such a person is wealthy, they lack the charm of poetry and moonlight.

夫以太陽安命以明其體，以太陰為身以明其用，論命則人之所可同身，則人所不可同如命，宮諸富貴貧賤格與。此身無相涉皆所不論，必須與身有干係深重者方是。陰陽者即日月太陽太陰也，人以身命繫之。日之與月其次舍在天相近，故在子午卯酉四正子為端門，午為帝座，卯為明堂，皆日月所居。酉為西沒之所人，生身命在此四宮皆富貴之人。

To determine the destiny, one uses the position of the sun to establish the "body" and to reveal the "essence" of destiny; to determine the body, one uses the position of the moon. The discussion of destiny is the same for everyone, but the discussion of the body differs for each person. Therefore, the patterns of wealth, poverty, nobility, and humility in the destiny palace are only relevant if they are connected to the body palace. Only those that are deeply related to the body palace should be considered. The concept of yin and yang refers to the sun and moon, that is, the sun and the moon. People connect their body and destiny to these two celestial bodies. Since the sun and moon are close to each other in the sky, they are all located in the four cardinal palaces: Zi (rat), Wu (horse), Mao (rabbit), and You (rooster). Zi is the gate of the beginning, Wu is the throne of the emperor, Mao is the Bright Hall, all places where the sun and moon reside; You is where the sun sets. If a person's destiny palace and body palace fall in these four palaces, they are considered wealthy and noble.

安命在午日在巳月在未為陰陽，夾命日月在男女，遷移夾拱有力必有權柄能卓，立日午月子日卯月酉皆富貴命也。月卯日酉皆殘壞命也，日居月度月居日度亦反背也，其人必庶出二母。日生忌火，夜生忌土，亦當活法論。

The person's destiny palace is located in the午 (Wu) palace. The sun is in巳 (Si) and the moon is in未 (Wei), which is called yin and yang surrounding the destiny palace. If the sun and moon are in the palace of the opposite gender and the palace of movement and migration, and their power is strong, then this person will certainly hold power and stand out. If the sun is in午 (Wu) and the moon is in子 (Zi), or the sun is in卯 (Mao) and the moon is in酉 (You), these are all auspicious signs for wealth and honor. Conversely, if the moon is in卯 (Mao) and the sun is in酉 (You), these are all signs of broken fortune. If the sun is in the palace of the moon and the moon is in the palace of the sun, this is also called yin and yang opposing each other, indicating that the person is a庶出 (secondary son) with two mothers. Those born during the day should avoid the planet of fire, and those born at night should avoid the planet of earth. However, this should be viewed flexibly and not rigidly adhered to.

詩曰：十二宮中不言主強，雲晝火夜忌土何以不忌。水木金是致五星皆莽鹵行限，若是見日月妙不可言或限中日月夾拱皆能致福，火羅犯日土計犯月皆損害。六親朔日蝕望月，蝕命在日月，度不夭即盲啞之人。

There is a poem that questions: In the twelve houses, the strength of the house ruler is not discussed, only the day's aversion to fire and the night's aversion to earth are mentioned. Then why are water, wood, and metal not also avoided? This leads to the use of the five stars being described as crude and superficial. In the course of a person's life, if the sun and moon are seen, their wonderful effects are endless; or if the sun and moon are in opposition within the limits, they can bring good fortune. If the fire star and Ruo Hui conflict with the sun, or the earth star and Ji Du conflict with the moon, they will harm the six relations. If an eclipse of the sun occurs on the first day of the month, and the person's命宫 is exactly in the degree of the sun, or an eclipse of the moon occurs on the fifteenth day of the month, and the命宫 is exactly in the degree of the moon, this person will either die young or be blind and mute.

日月同在命宮，其人多貴已為陽極月，不宜居亥。為陰極日不宜居月，已妨母日亥妨父日月拱命拱主皆貴，拱田財必發，拱遷移必外發，拱妻子必得賢妻子，拱疾厄必少疾病，以類言之百無一失日為主，躔木度月為主躔土，度皆失次也。次舍者指宮分度數而言月卯日酉，謂陰陽反背也，盲者目不能見啞者口不能言。

The sun and moon being in the same palace of destiny indicate that the person will hold a high position. The palace of Si is the extreme of yang energy, so the moon is not suitable to be in Hai; the palace of Hai is the extreme of yin energy, so the sun is not suitable to be in Si. The moon in Si will harm the mother, and the sun in Hai will harm the father. When the sun and moon embrace the palace of destiny or the palace of the ruler, it indicates high status; when they embrace the palace of fields, wealth and property, it ensures wealth; when they embrace the palace of movement and migration, it indicates success in foreign places; when they embrace the palace of marriage and children, it indicates a virtuous wife and virtuous children; when they embrace the palace of illness and misfortune, it indicates few illnesses. Following this pattern, there will be no mistakes. If the sun is the main star but is located in the wood degree, or the moon is the main star but is located in the earth degree, then it is considered to have lost its proper place. The term 'proper place' refers to the palace and degree. 'Moon in卯 and day in酉' means yin and yang are opposite; 'blind' means unable to see, and 'mute' means unable to speak.

月有九行以黃道為經緯之主，青道二出黃道東赤道二出，黃道南白道二出，黃道西黑道二出，黃道北四時更可隨黃道而變遷。春黃道始於東夏，黃道始於南秋，黃道始於西冬，黃道始於北其日，南陸北陸又是天道而旋也，以九道捷法推之。談星者多不知九道之行，蓋九道者非為他而設特為太陰而論太陰者身之主也。以太陰分為四時行，度以定黃道青道白道赤道黑道也。

The moon has nine paths of movement. The Yellow Path serves as the main axis, with two Blue Paths emerging to the east of the Yellow Path, two Red Paths to the south, two White Paths to the west, and two Black Paths to the north. Throughout the four seasons, these paths shift along with the Yellow Path: in spring, the Yellow Path begins in the east; in summer, it begins in the south; in autumn, it begins in the west; and in winter, it begins in the north. As for the sun moving along the southern and northern paths, this is the rotation of the heavenly way, which can be understood through the nine paths. Those who discuss stars often do not understand the movement of the nine paths. In fact, the nine paths were not established for any other purpose, but specifically for the moon, since the moon is the master of the body. The method involves dividing the moon's path according to the degrees it travels through the four seasons, thereby determining the Yellow Path, Blue Path, White Path, Red Path, and Black Path.

日行黃道月行九道，黃道者中道也。九道者九行也，何謂九行蓋黃道者一也，青道者二也，白道者二也，赤道者二也，黑道者二也，故名九行。且如春令生月躔角斗奎井木，度謂月行黃道月躔尾。室觜翼度房虛昴星火度謂月行，青道如月躔箕壁參軫，心危畢張度謂月行，白道月躔亢牛婁鬼金度謂月行，赤道月躔氐女胃柳土度謂月行黑道。

The sun travels along the Yellow Path, and the moon travels along nine paths. The Yellow Path is the central path; the nine paths are nine routes of movement. Why is it called nine paths? Because there is one Yellow Path, two Green Paths, two White Paths, two Red Paths, and two Black Paths, adding up to nine paths. For example, those born in spring: if the moon is in the wooden degrees such as Jiao Mu Jiao, Dou Mu Xie, Kui Mu Lang, and Jing Mu An, then it is called the moon traveling along the Yellow Path; if the moon is in the fire degrees such as Wei Huo Hu, Shi Hu Zhu, Zi Hu Hou, and Yi Hu She, as well as the solar degrees such as Fang Ri Tu, Xu Ri Shu, Mao Ri Ji, and Xing Ri Ma, then it is called the moon traveling along the Green Path; if the moon is in the water degrees such as Ji Shui Bao, Bi Shui Yu, Can Shui Yuan, and Zhen Shui Yin, as well as the lunar degrees such as Xin Yue Hu, Wei Yue Yan, Bi Yue Wu, and Zhang Yue Lu, then it is called the moon traveling along the White Path; if the moon is in the metal degrees such as Kang Jin Long, Niu Jin Niu, Lou Jin Gou, and Gui Jin Yang, then it is called the moon traveling along the Red Path; if the moon is in the earth degrees such as Di Tu Mo, Nu Tu Fu, Wei Tu Chi, and Liu Tu Zhang, then it is called the moon traveling along the Black Path.

其論以當時者為黃道，我生者為青道，生我者為白道，克我者為赤道。我克者為黑道，又如旺者為黃道，相者為青道，休者為白道，囚者為赤道，死者為黑道。又如夏生月躔尾，室觜翼房虛昴星火度，謂月行黃道。月躔氐女胃柳土度謂月行青道，月躔角斗奎井木度謂月行白道，月躔箕壁參軫度心張危畢水度謂月行赤道，月躔亢牛婁鬼金度謂之月行黑道。

The principle of this system is: those in harmony with the current energy are called the Yellow Path, those I generate are called the Green Path, those that generate me are called the White Path, those that overcome me are called the Red Path, and those I overcome are called the Black Path. Another way to express this is: the flourishing is the Yellow Path, the flourishing in a secondary degree is the Green Path, the resting is the White Path, the restrained is the Red Path, and the dead is the Black Path. For example, people born in summer: if the Moon is located in the fire degrees such as the tail, room, crown, and wing of the constellation, as well as the day degrees such as the house, void,昴, and star, it is called the Moon traveling on the Yellow Path; if it is located in the earth degrees such as the deity, female, stomach, and willow, it is called the Moon traveling on the Green Path; if it is located in the wood degrees such as the horn, bucket, qi, and well, it is called the Moon traveling on the White Path; if it is located in the water degrees such as the箕, wall, participant, and chariot, as well as the moon degrees such as the heart, zhang, danger, and battle, it is called the Moon traveling on the Red Path; if it is located in the metal degrees such as the horn, cow, lion, and ghost, it is called the Moon traveling on the Black Path.

又如秋生月躔亢牛婁，鬼金度謂月行黃道，月躔箕壁參軫心危，畢張水度謂月行青道，月躔氐女胃柳土度謂月行白道，月躔尾室觜翼房虛昴星火度謂月行赤道，月躔角斗奎井木度謂月行黑道。又如冬生月躔箕壁參軫心危畢，張水度謂月行黃道，如月躔角斗奎井木度謂月行青道，月躔亢牛婁鬼金度謂月行白道，月躔氐女胃柳土度謂月行赤道，月躔尾室觜翼房，虛昴星火度謂月行黑道。

For example, those born in autumn: if the Moon is in the degrees of Kangle, Niu, Lou, and Gui (metal degrees), it is called the Moon traveling along the Yellow Path; if it is in the degrees of Ji, Bi, Can, Chen, as well as Xin, Wei, Bi, and Zhang (water degrees), it is called the Moon traveling along the Green Path; if it is in the degrees of Di, Nu, Wei, and Liu (earth degrees), it is called the Moon traveling along the White Path; if it is in the degrees of Wei, Shi, Zui, Yi, as well as Fang, Xu, Mao, and Xing (fire degrees), it is called the Moon traveling along the Red Path; if it is in the degrees of Jiao, Dou, Kui, and Jing (wood degrees), it is called the Moon traveling along the Black Path. Similarly, for those born in winter: if the Moon is in the degrees of Ji, Bi, Can, Chen, as well as Xin, Wei, Bi, and Zhang (water degrees), it is called the Moon traveling along the Yellow Path; if it is in the degrees of Jiao, Dou, Kui, and Jing (wood degrees), it is called the Moon traveling along the Green Path; if it is in the degrees of Kangle, Niu, Lou, and Gui (metal degrees), it is called the Moon traveling along the White Path; if it is in the degrees of Di, Nu, Wei, and Liu (earth degrees), it is called the Moon traveling along the Red Path; if it is in the degrees of Wei, Shi, Zui, Yi, as well as Fang, Xu, Mao, and Xing (fire degrees), it is called the Moon traveling along the Black Path.

橫取：黃道、一即中道，青道二，白道二，赤道二，黑道二。立春：木、四木度，火、四火度，水、四水度，金、四金度，土、四土度。立夏：火、四火度，土、四土度，木、四木度，水、四水度，金、四金度。立秋：金、四金度，水、四水度，土、四土度，火、四火度，木、四木度。立冬：水、四水度，木、四木度，金、四金度，土、四土度，火、四火度。

The Yellow Path is one, which is the central path; the Green Path has two, the White Path has two, the Red Path has two, and the Black Path has two. After the Beginning of Spring: the Yellow Path belongs to Wood, taking the measure of four Woods; the Green Path belongs to Fire, taking the measure of four Fires; the White Path belongs to Water, taking the measure of four Waters; the Red Path belongs to Metal, taking the measure of four Metals; the Black Path belongs to Earth, taking the measure of four Earths. After the Beginning of Summer: the Yellow Path belongs to Fire, taking the measure of four Fires; the Green Path belongs to Earth, taking the measure of four Earths; the White Path belongs to Wood, taking the measure of four Woods; the Red Path belongs to Water, taking the measure of four Waters; the Black Path belongs to Metal, taking the measure of four Metals. After the Beginning of Autumn: the Yellow Path belongs to Metal, taking the measure of four Metals; the Green Path belongs to Water, taking the measure of four Waters; the White Path belongs to Earth, taking the measure of four Earths; the Red Path belongs to Fire, taking the measure of four Fires; the Black Path belongs to Wood, taking the measure of four Woods. After the Beginning of Winter: the Yellow Path belongs to Water, taking the measure of four Waters; the Green Path belongs to Wood, taking the measure of four Woods; the White Path belongs to Metal, taking the measure of four Metals; the Red Path belongs to Earth, taking the measure of four Earths; the Black Path belongs to Fire, taking the measure of four Fires.

已上五行繫月所經，由之度以此推之可知九道之行如行日，度則從火月度則從水論。角斗奎井即四木度也，尾室觜翼即四火度也，亢牛鬼婁即四金度也，箕壁參軫即四水度也，氐女胃柳即四土度也，房虛昴星即四日度也，心危畢張即四月度也。

The five phases correspond to the degrees passed through by the Taiyin; by using this method of calculation, one can determine the order of the nine paths. If the moon moves along the solar degrees, it is combined with the fire degree; if it moves along the lunar degrees, it is combined with the water degree. The four wooden degrees are Jiao Mu Jiao, Dou Mu Xie, Kui Mu Lang, and Jing Mu An; the four fire degrees are Wei Huo Hu, Shi Hu Zhu, Zui Hu Hou, and Yi Hu She; the four metal degrees are Kang Jin Long, Niu Jin Niu, Gui Jin Yang, and Lou Jin Go; the four water degrees are Ji Shui Bao, Bi Shui Yu, Can Shui Yuan, and Zhen Shui Yin; the four earth degrees are Di Tu He, Nu Tu Fu, Wei Tu Chi, and Liu Tu Zhang; the four solar degrees are Fang Ri Tu, Xu Ri Shu, Mao Ri Ji, and Xing Ri Ma; the four lunar degrees are Xin Yue Hu, Wei Yue Yan, Bi Yue Wu, and Zhang Yue Lu.

論命以日月為身所繫考九道，晦明如人身生世而稟賦，厚薄道行所屬而為吉凶。黃道得五星之吉為福，土計孛羅為減力，蓋四餘暗道之曜非黃道所可見也。見則必掩晦黑道，正四餘得志之所，又非五星所可從也。黃道為人聰明清和粹美春風和氣灑落通變，黃道雖弱亦可為吉，但怕黃道遇掩晦，是月行於天而片雲蔽之甚以其昏晦也。

When discussing fate, since the destiny is connected to the sun and moon, it is necessary to examine the nine paths. The brightness or darkness of these nine paths is like the thickness or thinness of the blessings one receives in life. The moon's movement determines which of these paths it follows, and thus determines fortune or misfortune. If the moon travels along the Yellow Path and encounters the five stars' auspicious influences, it brings good fortune. However, if it meets Saturn, the Nodes, the Moon孛, and Rahu, its power is reduced, because these four additional celestial bodies belong to the dark paths and should not appear on the Yellow Path. Once they appear, they will obscure the moon's light and make it dim. The Black Path is exactly where these four additional bodies thrive, and it is not suitable for the five stars to follow. Those who travel along the Yellow Path are intelligent, harmonious, pure, and beautiful, like the gentle and adaptable spring breeze. Even if the Yellow Path is weak, it is still considered auspicious, but one should fear when the Yellow Path is obscured and darkened—this is like the moon shining in the sky but being blocked by a cloud, resulting in great darkness.

青道多清潔，有風節廉操進退以禮。青白道為孤高之所，若更命局與當生孤刑煞局無祿貴駕殿者，必孤克更空亡刃破交橫必是僧道，有吉局亦為貴中孤命。赤道太陽光輝之所為人多權，略任勢敢為。

Those born under the blue path of the moon are mostly upright and pure, with noble character and integrity, and their actions conform to propriety and etiquette. Both the blue path and the white path are places of solitude and elevation. If the destiny chart coincides with the isolation and punishment of the Guchen and Xingsha, and lacks the Lu Spirit, Nobleman, and the star of the palace, such a person will inevitably suffer from loneliness and conflicts. If further complicated by the Kongwang and Yang Blade conflicting and crossing each other, they are certainly destined to become monks or Taoist priests. Even if there are auspicious charts, they will only be isolated individuals among the prominent. The red path is where the sun's radiance resides. Those born under this path are often shrewd in strategy, capable of using circumstances to their advantage, and bold in their actions.

黑道愚而好自用賤而好自專心，高無實志大無成之人。黑道雖富貴，入諸吉局亦必自艱難中起。凡太陰專緊於九道之內，次參得何星之用，如妻星主內助而起亦由內親而成功名，田宅主得父母力財得財官主貴更參諸局無失矣。

Those who follow the Black Path under the moon are foolish yet stubborn, lowly yet domineering, with lofty aspirations but no real learning, and great ambitions but no achievements. Even if such people attain wealth and status, even if they enter various auspicious formations, they must necessarily rise from hardship and difficulty. When examining the Moon, the first thing to consider is which of the nine paths it falls into. Then, one should also examine which star is dominant in the chart. For example, if it pairs with the star of wife, it indicates success through the support of a wife, and achievements in fame and status will come from family connections. If it pairs with the star of home and property, it indicates gaining strength from parents and acquiring wealth. If it pairs with the star of wealth or the star of officialdom, it indicates attaining wealth and status. By combining these with the various formations in the chart, one will not make mistakes.

如太陰度婁婁金也，當以金星論如金星得垣占高強，有夾拱與祿貴駕殿相繫，更見土來生之吉立命巳人必貴。如金星失躔為他星所斷或截其脈，不與祿貴駕殿相繫卻與陽刃的殺相干，此又下賤矣。如金星失道太陰得夾拱或見黃道，所喜之星祿馬殿駕貴人相涉，亦為吉星如金星在辰升殿。

For example, if the Moon is in the degree of 「Liu Jin Gou」, which belongs to metal, we should use the planet Venus for interpretation. If Venus is in its own mansion and occupies a strong position, with other stars supporting it, and is connected with the Lu Spirit, Nobleman, the Post-horse, and the palace position, and if Saturn comes to generate it, this is a favorable sign. A person whose命宫 is in the巳 (Snake) palace will certainly achieve high status. If Venus loses its position, is blocked by other stars, or has its energy cut off, and does not connect with the Lu Spirit, Nobleman, Post-horse, or palace position, but instead is entangled with the Yang Blade and harmful stars, then it becomes a sign of low status. If Venus, although losing its proper path, is supported by the Moon, or if it moves along the Yellow Path and interacts with the desired Lu Spirit, Post-horse, palace position, Post-horse, and Nobleman, then Venus is still considered a beneficial star. For instance, if Venus is in the辰 (Dragon) palace and is in its exaltation.

當官祿或火在申子辰當令，或難值此不可以身主居官斷也。蓋受火之欺為令所役，為官所驅，何福之有。若更有土與火之脈相貫穿，此又轉凶為吉之道。蓋火欲傷金見土則火生土，土又生金矣。挽回一團福氣。

If this golden star is precisely in the position of officialdom, and the red star is in the positions of Shen, Zi, or Chen which are currently dominant, or if a difficult star comes to cause trouble, then one cannot use the concept of 'the self and ruler in official position' to judge as auspicious. Because it is being oppressed by the red star, controlled by the season, and driven by the official position, how can there be any fortune? If another star of earth connects the paths of fire and metal, then it becomes a way to turn misfortune into good fortune: fire originally harms metal, but when earth appears, fire will instead nourish earth, and earth in turn nourishes metal, thus restoring a favorable situation.

金在上宮卻看土星，是何宮主妻得妻妾，力男得男女力官則貴福則富乃土為持重之星，有培植之功為人亦有持久之福，若為火所燥無土，挽回凶焰為人多受漂，忽震盪之禍得吉尤凶也。

If the planet of metal is in the upper palace, then we should look at the planet of earth: the planet of earth is the ruler of which palace, then it will bring the power of that palace— if it is the ruler of the palace of wife, then it will receive help from wife and concubine; if it is the ruler of the palace of children, then it will receive the strength of children; if it is the ruler of the palace of official position, then it will bring honor; if it is the ruler of the palace of fortune and virtue, then it will bring wealth. The planet of earth is a steady planet, which has the function of cultivation, so people will enjoy lasting blessings. If the planet of metal is scorched by fire and there is no planet of earth to temper this fierce flame, then this person is likely to suffer from wandering and turmoil, even if another auspicious planet appears, it will instead become more dangerous.

若金見水卻看水是何。宮主田妻男吉官福，尤高是身得此。福若生無用之星，奴僕兄弟無益於我精神，氣脈為彼所竊平生為人，無力以小失大如金見木為財看是何。宮主妻得妻財，奴得奴用之類活法，推之無不中矣。太陰即身之度主也，的煞羊刃二者為禍甚速，所謂生生不已，化化無窮之妙，於此可見。

If the planet Venus meets the planet Water, one should look at which palace the Water planet is the ruler of. If it is the ruler of the palace of fields and homes, the palace of wife, or the palace of children and relatives, it is auspicious. If it is the ruler of the palace of official position or the palace of fortune and virtue, it is even more favorable; this is the fortune gained by the body palace. If the Water planet is a useless star or merely the ruler of the palace of servants or the palace of brothers, it brings no benefit to oneself, but instead steals one's spirit and vitality, leading to a life of weakness and losing more than one gains. For example, if Venus meets the planet Wood and the Wood is considered a wealth star, one should also examine which palace the Wood planet is the ruler of. If it is the ruler of the wife's palace, one gains wealth from the wife; if it is the ruler of the servant's palace, one gains utility from the servants. By examining in this flexible manner, there is nothing that does not come to pass. The Moon is the ruler of the body. The 'killer' and 'Yangren' are the two things that cause the most harm. The wonderful aspect of continuous generation and endless transformation can be seen from here.

引從夾拱當辨其孰吉孰凶，如月度婁前三十度，內有吉星為引後三十度，內有吉星為從引，宜遠者為吉從，宜近者為是前後，夾拱勻停不論何星多寡皆為引從夾拱，但看葉和爭鬥如何耳。前引後從又要求太陰之前，不以多少近前一星以之為主，若前面之星與所主之星皆相生無戰克，非貴則富有戰克不純粹矣。月前所主之星與日月有傷，此為下賤。

The formations of "yin," "from," "jia," and "gong" should be analyzed to determine which are auspicious and which are inauspicious. For example, if the Moon is located in the Bond mansion, and there is a beneficial star within thirty degrees ahead of it, this is called "yin"; if there is a beneficial star within thirty degrees behind it, this is called "from." Stars that form "yin" should be slightly farther away, while those that form "from" should be slightly closer. When the stars before and after are evenly balanced, regardless of which star or how many stars are involved, it is considered "yin from jia gong." The key is to observe whether the stars are harmonious or conflicting with each other. In the case of "front yin and back from," one should look at the stars ahead of the Moon. Regardless of how many stars there are, the closest one is taken as the main star. If both the main star and the star ahead are mutually beneficial and there is no conflict, the person will either be noble or wealthy. However, if there is a conflict, the formation is not pure. If the main star ahead of the Moon conflicts with the Sun and Moon, then it is a lowly fate.

若月與官祿貴殿駕，無非富貴前後擁從勻停所主之星與月，相得前面諸星相戰爭，只要不傷月前主星不礙其名利，若三合釣來亦如此。論但當明剖合道望道之，說在月前為緊富貴皆特力為之，不藉他人合道望道必因人而成，此二項望衢尚可成功，合衢非仰他人則不可貴格，亦是蔭官拱夾中亦有福有禍如夾，吉則吉拱，凶則凶又在詳推之也。望衢合衢即望道合道也，望道指對照言合道指合照言。

If the Taiyin is in harmony with official position, nobleman, palace position, and the star of the carriage, there is no case that does not indicate wealth and honor. If the stars before and after are well arranged and balanced, the main star and Taiyin are in mutual harmony, then even if many stars fight with each other in front, as long as they do not harm the main star before the moon, it will not affect fame and fortune. If the triple harmony direction shines upon it, the situation is the same. However, one must distinguish between 'he dao' and 'wang dao': the one closest to the moon is most important, as such wealth and honor are earned through one's own efforts, without relying on others. For those belonging to 'he dao' and 'wang dao', they must necessarily be achieved through others. Among these two, 'wang qu' may still succeed, but 'he qu' cannot become a noble rank without relying on others, and it would only be an inherited official position. In the case of bowing and enclosing, there can be both fortune and misfortune: if the enclosing stars are auspicious, it is auspicious; if the bowing stars are inauspicious, it is inauspicious, and one must carefully examine. The terms 'wang qu' and 'he qu' refer to 'wang dao' and 'he dao'; 'wang dao' means the star shines from the opposite palace, while 'he dao' means the star shines from the triple harmony direction.

犯殿者如主弱，下凌恃其權而犯殿，如太陰度胃而羅計占昴畢二宿昴畢日月也。天之日月人之君后羅乃黑道狂暴之星，犯其日月身前有此凶星安得不凶。犯殿者即羅計土火占四日，四月之度是也。

The term "fán diàn" refers to a situation where the main ruler is weak, and a star in a lower position uses its power to attack the dwelling of the main ruler. For example, if the Moon is in the degree of "Wèi tǔ zhì" (the degree of the Earthly Beast in the constellation of the Stomach), and the planets Róu Hóu and Jì Dū occupy the constellations Mǎo (Rooster) and Bì (Crow), which are associated with the Sun and Moon respectively. In the heavens, the Sun and Moon are like the king and queen on earth; Róu Hóu is a fierce star on the Black Path, yet it dares to attack the Sun and Moon. How can there not be misfortune when such a malevolent star is present? The term "fán diàn" specifically refers to when Róu Hóu, Jì Dū, Saturn, and Mars occupy the degrees of the four days and four months.

傷宿者上剛下暴各恃其力，如太陰在胃立命在子丑木星在月前，身命皆繫乎土木將來傷之退度。尤凶主為人獷狠愚，執更當陽刃劫殺之，類必是兇惡之徒當受刑法，否則夭折又有此格而富貴者。乃坐祿馬貴垣殿駕廟，旺日月聯格有以伏凶星之勢，犯殿不妨也，推者宜加詳察不可以一概而論之也。傷宿者即克命克身之星，在太陰之前。

The concept of "injuring the host" refers to a situation where the upper part is strong and the lower part is fierce, each relying on its own strength. For example, if the Taiyin is in the "Stomach Earth Rooster" position, and the命宫 is located in the Zi or Chou positions, with Jupiter also in the position before the moon, then both the body and the destiny are tied to the earth element, while the wood element is about to come and injure it. If the wood element then moves backward and retreats, the situation becomes even more dangerous. Such people tend to be rough, fierce, ignorant, and stubborn. If they also encounter the Yang Blade or Jiesha, they are sure to be wicked individuals who will suffer legal punishment, or else they may die young. However, there are also such configurations that still result in wealth and honor, because they are seated in the positions of the Lu Spirit, the Post-horse, and the Nobleman, in their temples and strong positions. If the sun and moon form a pattern together, they can suppress the fierce energy of the evil stars. In such cases, even if the "injuring the host" occurs, it is not a problem. Those who study fate should examine carefully and not generalize.the so-called "injuring the host" refers to the star that injures the destiny and the body being located before the Taiyin.

讓殿者如人不臨正室而遽別處，所讓之殿有吉則福有凶則禍如太陰度，柳星二度之間諸星在翼軫之類獨讓，張宿在中或月度翼軫諸星在柳星亦是前為緊，後為緩，當祿貴殿駕為富，貴中間更有金水各一星在張宿謂之，一星朝後謂之留守護垣，此更吉也。若讓殿有土計羅孛之類不謂朝後謂讓殿，受欺此凶格也。讓者遜也讓吉則吉讓凶則凶。

The concept of "letting the palace" is like the master not living in the main hall but moving to another place. If the palace that is given up has auspicious stars, it brings good fortune; if it has inauspicious stars, it brings misfortune. For example, if the Moon is between the degrees of Willow Mansion and Star Mansion, and all the other stars are in the areas of Wings Mansion and Chariot Mansion, leaving out the middle part of Extended Net Mansion; or if the Moon is in Wings Mansion and Chariot Mansion, while the other stars are in Willow Mansion and Star Mansion, it is the same situation. Generally, the front is more important, and the back is more lenient. If the place given up is in the direction of the Lu Spirit, Nobleman, palace position, or the guiding star, it indicates wealth and honor. If there are also one Venus and one Mercury in Extended Net Mansion, this is called "one star facing the back" or "retaining the protective enclosure," which is even more auspicious. However, if the palace given up contains Saturn, Counting Star, Rahu, and Moon孛, it cannot be called "facing the back," but rather "letting the palace be insulted," which is an Inauspicious Pattern. "Letting" means yielding: yielding to auspicious stars brings good fortune, while yielding to inauspicious stars brings misfortune.

羅計界出太陰，若登殿駕祿貴者吉居殺者凶月乃柔星，有晦朔弦望全藉諸星輔之，日生宜木水氣夜生宜金孛，火羅宜在太陰之前後最怕陰陽，反背諸星失志。太陰前有吉星相近，祿貴後有惡曜趕趁尤急。出垣者太陰在計羅之外也。

Ruo Hou and Ji Du keep the Tai Yin outside the boundary they have drawn, which is called "chū yuán." At this time, if Tai Yin occupies the palace position, the throne position, or meets the Lu Spirit and the Nobleman, it is auspicious; if it falls upon the killing stars, it is inauspicious. The moon is a weak star, and it has waxing and waning phases such as the new moon, full moon, and the first and last quarters. It relies entirely on the assistance of other stars: for those born in the day, the wood star, water star, and Zi Qi are suitable; for those born at night, the metal star and Yue Bo are suitable. The fire star and Ruo Hou should be located before and after Tai Yin. The most feared situation is when yin and yang are opposite and all the stars lose their positions. If there is a good star close to Tai Yin in front, along with the Lu Spirit and the Nobleman, but behind there are evil stars chasing closely, the situation becomes particularly urgent.the so-called "chū yuán" means that Tai Yin falls outside the range enclosed by Ji Du and Ruo Hou.

晦者月大三十日，月小二十九日。朔者初一日也，上弦初七初八，下弦二十二三，望者十五十六，蓋太陰分九道之行，有晦朔弦望之論。月本無光借日為明，凡生晦朔日前後者則月無光矣。晝生倚太陽之光，夜生仗火羅助輝，遇金水亦可上弦，下弦亦有二論。上弦生者月漸著明，謂之進氣。下弦生者月漸減明，謂之退氣。

The term "hui" refers to the thirtieth day of a large month or the twenty-ninth day of a small month; "shuo" is the first day of the month; "shangxian" occurs on the seventh and eighth days; "xiangxian" occurs on the twenty-second and twenty-third days; and "wang" occurs on the fifteenth and sixteenth days. Since the moon travels along nine paths, there are distinctions of hui, shuo, shangxian, and wang. The moon itself has no light; it shines only by borrowing the light of the sun. Those born around the days of hui or shuo will have no light. Those born during the day can rely on the sun's light, while those born at night must depend on the light of the star Mars and the node Luo Hou. If Venus or Mercury is present, it is also acceptable. For those born during shangxian, the moon's light gradually increases, called "jin qi"; for those born during xiangxian, the moon's light gradually decreases, called "tui qi."

進氣者有餘退氣者不足，又云上弦之月喜生申酉戌亥之時，下弦之月喜生亥子丑寅之時，於斯之月俱愛火羅侍衛亦宜金水相助。望前望後月正光輝之際又不宜火羅同宮或合拱對照皆不言，美名為火月爭光，或火羅掌刃雄廉鋒，煞者非早失慈。親主自己目疾於中金月交輝，水涵蟾魄太乙抱蟾生，逢冬令或居水土木宮或躔水土木度皆為失所，縱使榮達亦先難後易，或起自貧寒設使貴顯亦主孤。

When there is an excess of incoming energy and a deficiency of outgoing energy, there is another view: the waxing moon is favorable when born in the hours of Shen, You, Xu, and Hai, while the waning moon is favorable when born in the hours of Hai, Zi, Chou, and Yin. Both types of moon favor the presence of Mars and Rahu nearby, and also benefit from the assistance of Venus and Mercury. The days around the full moon, when the moonlight is at its strongest, are not favorable for Mars and Rahu to be in the same palace or to be in triple harmony or opposite positions, which is called "fire and moon competing for brightness." If Mars and Rahu are also in charge of the Yang Blade, Tian Xiong, Lian Zhen, Jian Feng, and other malevolent stars, the person is either likely to lose their mother at an early age or suffer from eye disease. If there is Venus shining together with the moon, or Mercury reflecting the moon's light, or forming the "Tai Yi Bao Chan" pattern, and if this occurs during winter, or if it is in the palace or degree of water, earth, or wood, it is considered a loss of position. Even if they achieve success, it will be difficult at first and easy later, or they will rise from poverty. Even if they become prominent, they will be lonely.

論凡日月交蝕必竟日蝕，在初一日月，蝕在十五十六，如日犯羅計晝生必蝕如月，犯羅計夜生主蝕。晦朔月之無光，弦望月之有輝，孤月獨明惟初八以後。至二十三以前，夜生者為妙，其它日不取。惟冬天孤月獨明反不為美，又嫌金孛水木氣相伴極喜火羅之助為上。

In general, solar and lunar eclipses occur when the sun and moon are in conjunction. A solar eclipse must occur on the first day of the month, and a lunar eclipse must occur on the fifteenth or sixteenth day. If the sun is afflicted by Ruo Hou and Ji Du and a person is born during the day, it indicates a solar eclipse. If the moon is afflicted by Ruo Hou and Ji Du and a person is born at night, it indicates a lunar eclipse. During the new moon and the last day of the month, the moon has no light, while during the first and last quarter, the moon shines brightly. The term "solitary moon shining alone" occurs only between the eighth and twenty-third days of the month, and it is most effective when the person is born at night. Other days are not considered. However, the solitary moon shining alone in winter is not favorable, and it is also undesirable if the planet Jin Xing, Yue Bo, Shui Xing, Mu Xing, and Zi Qi are nearby. The best situation is when the planet Huo Xing and Ruo Hou are present to assist.

太陰乃水之精也，人之身也。一日行十三度為準，人生以十二時所屬，何度盈虧。明晦即管人之禍福，今術者多不識晨昏度，只論琴堂虛實以故不精不驗。朔後為昏度，望後為晨度。太陽元火之氣為諸曜之主，不變不化月與金木水火土，氣孛羅計皆變化不常，故日為君月為臣五行為人民。

The Taiyin represents the essence of water, which is the body of a person. It moves thirteen times in a day, which is a constant. When a person is born during one of the twelve hours, the Taiyin is exactly at a certain degree, either full or waning, bright or dark, which governs the person's entire fortune and misfortune. Nowadays, most practitioners do not recognize the concepts of morning degrees and evening degrees, but instead focus on the empty and solid aspects on the Qintang disk, leading to imprecise calculations and unverified predictions. The degrees traveled by the Taiyin after the new moon are called "evening degrees," and those after the full moon are called "morning degrees." The sun is the original fire energy, the master of all celestial bodies, and remains unchanged and untransformed. However, the Taiyin, along with the five stars of metal, wood, water, fire, and earth, as well as the four additional celestial bodies, Ziqi, Yuebo, Luohou, and Jidu, are all changeable. Therefore, the sun is the sovereign, the Taiyin is the minister, and the Five Phases are the common people.

月借日之光，五行借月之光，所以用月美者富貴多，凡四餘作權柄又為干戈與七政，共格為文武同行必鎮守邊疆之命。性理雲月本黑色如漆，盤則受日之光先儒之理明矣。一未為太陰宮何也。蓋午後陰生為水之精而亥卯。未合木局惟未宮井，度最長所賴水垣得子母相顧以成太陰之象，土不能傷月故也。午為太陽午與未合，臣借君光月借日光故耳。

The moon borrows the light of the sun, and the Five Phases also borrow the light of the moon. Therefore, those who are favored by the yin (moon) tend to be wealthy and prosperous. If the four additional stars (four yu) gain power, they transform into weapons and military forces. When they combine with the seven celestial bodies to form a pattern, both civil and military affairs proceed together, indicating a destiny of guarding the borders. The book "Xingli" states: the moon is originally black in color, like a round plate, receiving the light of the sun. The earlier scholars have explained this clearly. Someone asks: why is the hexagram of You (the sixth) considered the palace of the yin? Because after the hour of Wu (noon), yin energy begins to arise, and the moon is the essence of water. The three hexagrams of Hai, Mao, and Wei form a wood pattern, but only the hexagram of Wei contains the longest degree of Jing Xu (Well mansion), relying on the water enclosure to achieve a mother and child relationship, thus forming the image of the yin. The earth does not harm the moon. As for the hexagram of Wu being the palace of the yang (sun), Wu and Wei combine, which signifies a minister borrowing the light of the sovereign and the moon borrowing the light of the sun.

一太陰在天有三府奎壁斗也，最是文明之宮。凡月在斗生於有光之際就斗牛泊命行氐，土度中進士狀元，若晦冥之際亦斗泊命只得妻財子力，行氐角限發財福而已。一月居斗而命安奎乃月明，官祿行丑限為御史，若角住命月在斗為富格也。

The Heavenly Yin resides in three mansions in the heavens, namely the Legs mansion, the Wall mansion, and the Dipper mansion, all of which are the most civilized positions. If the Heavenly Yin is in the Dipper mansion and a person is born during a time when the moon is bright, and their destiny is placed in the Dipper and Cow mansions, and they reach the degree of the Root earth貉, they can pass the imperial examination and become a top scholar. If they are born during a time when the moon is dark, and their destiny is still placed in the Dipper mansion, they can only gain the power of wife and children, and when they reach the limits of the Root mansion and Horn mansion, they can only gain some wealth and blessings. If the Heavenly Yin is in the Dipper mansion and the destiny mansion is in the Legs mansion, then it is a bright moon and a position of officialdom, and when they reach the limit of the Ox mansion, they can become an imperial censor. If the destiny mansion is in the Horn mansion and the Heavenly Yin is in the Dipper mansion, then it is a wealthy destiny.

一月在井諸星不雜又安命於鬼，井卯地有星拱起乃是天官，大夫畢度高中。一月在奎宿為太陰，朝天酉宮安命行限見月中，舉壁水度中進士。一月在壁者以畢月安，命生光輝之際，行奎壁度聯科作佈政官，若生上下弦之際只納粟奏名。

The Moon's ruler is in the Well mansion and the multitude of stars do not mix in, and the destiny is placed in the Ghost mansion. The卯 (Mao) territory of the Well mansion has stars gathering around, which indicates the destiny of a civil official. When reaching the degree of the Net mansion, one will certainly achieve success. When the Moon's ruler is in the Legs mansion, it is called "the Moon facing heaven." The destiny is placed in the You palace, and when encountering the Moon during the limit period, one can pass the imperial examination. When reaching the degree of "Wall Water Leopard," one can become a candidate for the imperial examination. For those with the Moon's ruler in the Wall mansion, the destiny is placed as "Net Moon Crow," and they should be born during a time of bright moonlight. When reaching the degrees of the Legs and Wall mansions, they can achieve consecutive success in the examinations and attain the position of a governor of the province. If they are born during the waxing or waning moon phases, they can only rely on donations of rice and grain to obtain a nominal position.

一月在奎氣星同行酉宮，立命生於亥子時乃祥雲捧月之象，限見月即高科子限為太守，行斗度死於路。一月最不宜坐箕參尾女，四度反覆成敗之人。一月躔心者金星相伴，巳宮立命行未限發科或木星伴必雕巧妝花之人，月在畢命在午官為御史。

The Moon is in the Legs mansion and travels with the Purple Qi, with the命宫 located in the You mansion, and the person is born at the Hai or Zi hour. This is the image of 'auspicious clouds carrying the moon'. When the person reaches the limit of the Moon's position, they will pass the imperial examination and achieve high status. When they reach the limit of the Zi mansion, they can become a prefect. When they reach the limit of the Dipper mansion, they will die on the road. The Moon is most unsuitable when it is in the Ji, Can, Wei, and Nu mansions; such people will experience repeated reversals and unpredictable success and failure. If the Moon is in the Heart mansion with the planet Venus accompanying it, and the命宫 is in the Si mansion, then when reaching the limit of the Wei mansion, they will pass the imperial examination. If instead it is accompanied by the planet Jupiter, they will certainly become artisans skilled in carving and decorating. If the Moon is in the Net mansion and the命宫 is in the Wu mansion, they will attain the position of Imperial Censor.

一月掛柳梢五度之外不取，又未宮安命畢度中魁有火，在四土度行胃土度即死，四土度無火行婁奎度作翰林官。柳度在未乃月之本宮，至柳四柳五過午宮，故不取。一月喜漏羅計之外以月為身，命官福田財方為得體，若月為遷移八煞閒極奴僕相貌之主縱有光，亦弄巧成拙，先榮後辱或流落江湖者多。

The Moon is located at the tip of the Willow Mansion, and if it exceeds five degrees, it is not suitable. For example, if the命 (destiny) is in the Wei mansion and the Moon is in the Net mansion, it can achieve the top rank. However, if there is a Mars located in the four earth mansions, when it reaches the wheat field earth mansion, it will result in death. If there is no Mars in the four earth mansions, reaching the Lou and Kui mansions can result in becoming a Hanlin official. The degrees of the Willow Mansion belong to the Wei mansion, which is the native mansion of the Moon. However, when it reaches the fourth and fifth degrees of the Willow Mansion, it has already entered the Wu mansion, so it is not taken. The Moon prefers to be located outside the range between Ruo Hui and Ji Du, and it should be the master of the body mansion, or the destiny, official rank, fortune virtue, land and property, and wealth mansions, which is considered appropriate. If the Moon becomes the master of the migration, eight killers, leisure, servant, and appearance mansions, even though it may have brightness, it will result in initial success followed by disgrace, or being wandering in the world.

一月居閒極止有三所，命在酉月在未，命在丑月在亥，命在巳月在卯，雖得格無大貴。若以他宮為閒極論乃僧道貧薄之命，經云月居閒極反為祥更喜臨於華蓋。月乃身主居兄弟之宮，主清閒富貴。一太陰最宜臨財帛加財星高起，必享千鍾之祿，若月被蝕掩因祖財成敗。

When the Taiyin is in the "Xianji" palace but can still be used, there are only three positions: the destiny is in You while the month is in Wei, the destiny is in Chou while the month is in Hai, and the destiny is in Si while the month is in Mao. However, even if it forms a pattern, it does not lead to great wealth. If other palaces are considered as Xianji, then it indicates a life of poverty and hardship for monks and Taoists. The classic text says: Taiyin residing in Xianji is actually auspicious, and if it also meets Huagai, it is even better. Since Taiyin is the ruler of the self, and resides in the palace of brothers, it indicates a life of leisure and wealth. Taiyin is most suitable to be in the palace of wealth, and if the wealth star is high, one will certainly enjoy a thousand measures of grain. If Taiyin is obscured by the food star, it will lead to success or failure due to ancestral property.

一月與妻星同宮，因妻致富或因親致親，若財星原陷必自成自立致富，又怕白虎飛廉的煞大小耗？之財，雖發未免先成後敗。一日月同入財宮必招橫財，晝生以財求名夜，生先貧後富加羅計發驟。一月孛同入則宮，若財宮屬金必因酒色壞財，或因酒色喪身。孛乃月之餘好酒好色，若同財會金必主是事。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Glossary: Baihu = White Tiger Dahao = Great Loss Xiaohao = Minor Loss When Taiyin and the wife star are in the same palace, it indicates wealth gained through the wife or through relatives who help establish a marriage. If the wealth star is already in a weak position, the person must start from scratch and build their own fortune. However, one should be cautious of the White Tiger, Fei Lian, De Sha, as well as Great Loss and Minor Loss, which may seize the wealth. Even if wealth is gained, it is likely to be short-lived, with initial success followed by failure. When the Sun and Taiyin enter the wealth palace together, it brings unexpected wealth. Those born during the day gain reputation through wealth, while those born at night first experience poverty before becoming wealthy. If Ro Luo and Ji Du are also present, the wealth will come suddenly. When Taiyin and Yuebo are in the same palace of wealth, if the wealth palace is of metal, the person will certainly lose wealth due to alcohol and women, and may even die from such indulgence. Yuebo is the residual energy of Taiyin, and it has a tendency towards alcohol and women. If it joins the wealth star in the metal palace, such events are certain to occur.

一月同金入財宮必得母財發達，惟在寅宮謂金騎人馬必敗母之財，廢母之業。一月在星以午為財帛者，復帶金刃必盜，父之財兼本身庶出，以月為身在午不光故也。一兄弟屬土屬木帶殺克太陰於財，宮必主兄弟爭奪不和。一申宮安命太陰在未及酉宮，畢月度立命太陰不離於申宮之畢，皆是做官方面致富錢糧之官。

The Moon and Venus entering the wealth宫 together will surely result in gaining the mother's property and achieving success; however, this is not suitable when they enter the寅宫, which is called "Gold Riding Horse," and will certainly lead to the mother's wealth being lost and her family business ruined. If the Moon is in the "Star Day Horse" and the wealth宫 is atWu Palace, and if it also carries the Yang Blade formed by Venus, this person will steal the father's money and be born as a庶出 (illegitimate child), because the Moon as the body宫 is at午宫 and cannot receive brightness. If the brothers'宫 is of earth or wood and carries Inauspicious Sha (malevolent stars) that harm the Moon in the wealth宫, it will indicate that brothers will quarrel over money and be discordant. If the命宫 is at Shen Palace and the Moon is at Wei Palace or You Palace, or if the person is destined with the "Bi Yue Wu" degree and the Moon does not leave the Shen Palace's Bi degree, these all indicate being sent abroad for official positions, managing finances and grain, and becoming wealthy.

一太陰喜居官祿務要有光為貴格，若在辰戌丑未宮只為納粟奏名之士。一月在寅亥宮為官祿者最怕落木，寒蟾必是寒儒。一月在子午卯酉為官祿者酉宮，主風憲餘三宮皆雜流及五六品之階。酉宮乃月之所出之宮。一月掌財星入官祿以財奪名，亦納粟之官。一月兼奴入官宮乃吏員之命。一月喜孤居，官祿則清有星混之，則濁或生上弦縱晝月亦清生，下弦晝生乃秀而不實，又看官祿主如何。

The Moon prefers to be in the official and fortune宫, but it must have brightness to be considered a noble destiny; if it is in the four墓宫 of Chen, Xu, Chou, and Wei, it can only be a scholar who nominally holds an official post but does not actually hold power. When the Moon is in the Yin Palace or Hai Palace and serves as the master of the official and fortune宫, it is most afraid of "falling into cold wood and a cold moon," which indicates a scholar who is poor and lacks warmth. When the Moon is in theZi Palace,Wu Palace,Mao Palace, or You Palace and serves as the master of the official and fortune宫, only the You Palace indicates someone who holds authority in the inspection and supervision of laws, while the other three宫 indicate people who come from miscellaneous paths or hold official ranks of fifth or sixth grade—because the You Palace is where the moon rises. When the Moon, which governs wealth, enters the official and fortune宫, it signifies gaining fame through wealth, which is an official position obtained through donations. When the Moon also serves as the master of servants and enters the official and fortune宫, it indicates a career as an official clerk. The Moon prefers to be alone in the official and fortune宫, which makes it pure; if other stars are mixed in, it becomes turbid. If it is born at the waxing moon, even if it is during the day, it is still considered pure; if it is born at the waning moon and is during the day, it is refined but not substantial. Additionally, one should also consider the nature of the ruler of the official and fortune宫.

一假如日在申月在寅命在亥，合大富貴子亦秀氣合格也。一如月在寅以寅為官，宮金同行必謫降仕路加飛廉天雄必犯御刑。一月生殘晦之際帶遷移，主入官宮又帶刃雄等，煞必因名得罪徒流千里，及與為官人爭告。一月帶八煞入官祿金木為飛，廉白虎劍鋒侵戰行，此限加四餘流來，必死亂兵之下。月乃母后之象，性本善慈，人依之為母。何況遇此凶煞則殺身而殞命者豈能免乎。

For example, if the sun is in the position of Shen, the moon is in the position of Yin, and the命宫 is in Hai, they form a grand and prosperous pattern, and the children are also refined and handsome, all conforming to the pattern. Another example is when the moon is in the position of Yin and the Yin position is considered the official position. If the planet of metal is with it, then in the official career, one will certainly suffer demotion and punishment. If further combined with 'Fei Lian' and 'Tian Xiong', one will certainly commit a crime against the imperial court. If the moon is born during a time of dim moonlight and carries the master of migration into the official position, and also carries the Yang Blade and 'Tian Xiong' and other Inauspicious Sha, then this person will certainly be punished due to reputation, exiled thousands of miles away, or face a legal dispute with an official. If the moon carries 'Ba Sha' into the official position, and the planet of metal and the planet of wood transform into 'Fei Lian', 'Bai Hu', and 'Jian Feng' to attack, when reaching this period, if there are four additional stars of the flowing years coming together, he will certainly die in the chaos of soldiers' swords. The moon is the image of the empress, with a kind and loving nature, and everyone relies on it as a mother. How could the disaster of death and destruction be avoided when encountering such Inauspicious Sha?

一火助月於官祿主權貴，一掃千兵之命，惟月帶刃不喜近於火羅。一月入官祿而貧蓋因寒孛拱之，及金水嚴凝侵之而宮空亡耗難？之，及月躔初末度並受制之度故也。一有望月居官祿而不顯者，蓋夜生論身度為要看本度所屬何星，若是月三方掩映爭光羅計親之為武臣，惟秋夜望月主秀氣。一春月居官見金水者，王府訓導之命也。月與金水皆聚陰之象，柔弱之身當任此職。

The planet Mars in the official fortune宫 supports the Taiyin, indicating a powerful and noble destiny, that of a general capable of sweeping the field; however, if Taiyin is accompanied by the Yang Blade, it does not like to be close to Mars and Rahu. If Taiyin enters the official fortune宫 yet remains poor, it is because the cold Moon孛 is supporting it, and the planet Venus and Mercury, bringing coldness, are attacking it, while the宫 position falls into Kongwang, being trapped by the consumption of spirit and the difficult star (the text here is missing one character). Furthermore, Taiyin is located in the initial or final degrees or restricted degrees of a certain constellation. There are also cases where the full moon on the day of the full moon is in the official fortune宫 yet the person does not achieve success, because those born at night should focus on their body degree, which is governed by a particular star. If Taiyin is obscured by other stars in the three surrounding areas and competes for light with others, and Rahu and Ji Du are close to it, then it is the destiny of a military official; only the full moon in autumn brings elegance. If the moon is in the official fortune宫 during spring and meets Venus and Mercury, it indicates a destiny as a tutor in a王府, because the moon, Venus, and Mercury all represent the gathering of yin energy, and the body is weak, which is suitable for such a leisurely position.

一人月坐箕風生於望，夜因木在箕而生風，縱光明為狂妄之士也。一人月生望夜坐翼已為奇妙，然居巳為陽極陰不可居而月化祿金掌八煞，復居難地少年高科行官，宮為哺艮革前程。一有申宮坐命月在亥，生於望夜前以財入官祿，主享祖財納粟。因月帶刃行於室火，火羅三方迫之，又木在巳生風之地而限又弱行，此限失火官司刑剋巳屬巽卦象取巽為風。

There is someone whose Tai Yin is seated in Ji Xu and born on a full moon day: Ji Xu governs wind, and the Jupiter star in Ji Xu can generate more wind, so even though the moonlight is bright, this person is merely a reckless individual. There is another person whose Tai Yin is born on a full moon night and seated in Yi Xu, which is already remarkable; however, Yi Xu belongs to the Si palace, which is the extreme of yang energy, and a yin star is not suitable to reside there. Moreover, Tai Yin transforms into the禄 star and the Metal star, and also controls the 'Eight Killings', thus falling again into a difficult star position. Therefore, although this person may achieve success in the early years and pass the imperial examinations, when reaching the official position palace, his career will encounter obstacles and he will need to seek alternative paths. Another case is when the命宫 is seated in Shen and Tai Yin is in Hai, born before the full moon day. The wealth star enters the official position palace, indicating that he will enjoy ancestral wealth and gain reputation through donations. However, because Tai Yin carries the Yang Blade and moves to 'Shi Fire Zhu', the fire star and Luo Hui also approach from three directions, along with Jupiter in Si, which is a place that generates wind, and the current limit itself is weak. Therefore, when reaching this limit, he will suffer from fire disasters, legal troubles, and suffer from punishments. Si belongs to the Xun hexagram, and the hexagram Xun represents wind.

一有翼火住命月生望，夜在參水猿，又謂福居祿位乃一清寒之人何也。蓋水為的劫廉雄水月為鬼克，故不能發也。一有六月十二日月亦在房命在虛為教讀之人，養子為盜無結果何也。蓋因盛夏之際以陽氣勝陰，復在火宮太陽傍照月帶煞，復有劫刃兩傍得文昌在焉，頗知文墨其實火日盛，竊亥木之財而貧也。

Someone has the 'Wing Fire Snake' in their destiny, with the Taiyin residing in the night of expectation and falling into the 'Cen Water Monkey'. This should be called 'Favorable Residence in a Favorable Position', yet the person is poor and cold. This is because the water here transforms into 'the killer', 'Jiesha', 'Lianzhen', and 'Tianxiong', and the water and moon are overcome by the Ghost Mansion. Therefore, they cannot achieve success. Another person was born on the twelfth day of the sixth month, with Taiyin in the Room Mansion and the destiny palace in the Emptiness Mansion, becoming a teacher, but the son he raised became a thief and had no success in life. Why is this so? It is because in the height of summer, the yang energy surpasses the yin energy, and Taiyin falls into the fire mansion and is illuminated by the sun from the side, thus carrying a bad influence. Moreover, there are also Jiesha and the Yang Blade on both sides. Fortunately, there is 'Wenchang' among them, so he is somewhat literate. In reality, it is because the fire and the sun are too strong, stealing the wealth of the Hai Palace (Hai Mansion) Jupiter, hence leading to poverty.

一人心月住命月坐星，生於望夜木同行於張為道官何也。蓋陰占極陽之地主出祖，過房木氣掌孤劫，所以為斯文道官。一月在戌奎生在望，夜以未垣安命六己生人何以至貧而孤戊寅生人何以至富而貴。鄭先生云：己人帶刃，所以貧孤。戊人帶貴，所以富貴。未垣安命己生人刃在未戊，生人貴人在未，所以有貴賤之分，宜細推之可見。

Someone who has the "Heart Moon Fox" in their destiny, with the Taiyin star sitting in Xingxu mansion, born on a full moon night and traveling with Jupiter in Zhangsu mansion, yet becomes an official in the Daoist path, is due to the Yin star occupying a place of extreme Yang, which indicates leaving the ancestral lineage and being adopted by another family. Jupiter and Zi Qi also govern "Guchen" and "Jiesha," so they become officials of the scholarly type in the Daoist path. Another case is when Taiyin is in the Xugong mansion of Kuixiu, born on a full moon night, and the destiny is established in the Weigong mansion: why do those born in the Ji year suffer poverty and loneliness, while those born in the Wu year become wealthy and prosperous? Zheng said: those born in the Ji year carry the Yangren, hence poverty and loneliness; those born in the Wu year carry the Nobleman, hence wealth and prosperity. Both have their destiny in the Weigong mansion, but for those born in the Ji year, the Yangren is in the Weigong mansion, while for those born in the Wu year, the Nobleman is in the Weigong mansion. The difference between prosperity and poverty lies here, and it should be carefully examined to be understood.

一月居奴僕而庶生者貴，蓋月為母為庶今月起。奴宮高照三方與財帛官祿有情，所以富貴設，若月居奴僕帶煞無光而奴元復起高照，即皂隸之徒月坐。奴遇貴人為刀筆之吏，次則書手成家。一身主入八煞務要入天門，方合貴格煞主背太陰為賤格。

When the Moon is in the servant's palace and the person is born as a庶出 (illegitimate child), it actually indicates a high status, because the Moon represents both the mother and the illegitimate child. Now, the Moon shines brightly from the servant's palace, and has a harmonious relationship with the wealth and officialdom palaces, thus leading to wealth and honor. If the Moon is in the servant's palace but accompanied by malevolent stars and lacks brightness, the original god of the servant's palace shines brightly instead, which indicates a person of low status such as a common servant. When the Moon is in the servant's palace and meets a nobleman, it indicates a person who deals with legal documents; if it is of a lower rank, he may become wealthy through copying official documents. When the body ruler enters the 'Eight Killings' palace, it must fall into the亥 (Boar) palace, which is the heavenly gate, to form a noble pattern; if the ruler of the killing star turns away from the Moon, it forms a lowly pattern.

一月望入遷移反富貴何也。曰：看三方局主何如殊不知斯命在卯月，為身在未孛在亥天關也。又玉兔騰空之象，所以為富貴也。孛在十二宮皆裸形至於亥乃天門也，必著朱衣而過之，所以不為禍而為福。一孟子命在亥月在卯孛在未，縱漏關格所以三遷之教大抵月在遷移者多，因事業反覆處見成就。

Someone asked: Why does a full moon on the day of the waxing moon falling into the Migration House lead to wealth and honor? The answer is: It depends on the condition of the three surrounding houses. Originally, in this person's chart, the命宫 is in卯, the Taiyin is the body palace in未, and the Moon孛 is in亥, which is exactly the Heaven Gate; it forms the image of "the Jade Rabbit Soaring into the Sky," hence leading to wealth and honor. The Moon孛 in the twelve houses generally represents a naked figure, but when it reaches the亥 house, which is the Heaven Gate, it must surely pass in splendid red robes, thus turning misfortune into fortune. Mencius's命宫 is in亥, Taiyin is in卯, and Moon孛 is in未. Although this reveals a defect called 关格, there is the teaching of the Three Moves of Meng Mu. Generally, those with Taiyin in the Migration House often achieve success only after experiencing repeated changes in their careers.

一有未望之月在張而命在辰，豈非祿居福位多主大貴見月即當中。所以身入福亦是碧玉大格。一如用太陰者不拘所在何宮隨日變化之忌，喜怒之曜相參無有不准。一劉國師命坐亥月占斗柄而諸星燦燦，拱南木又躔畢，所以為君師。經云：月為人之母即有生化之氣，故為用神切也。

Someone whose moon has not yet reached the full moon phase and is located in the Zhang mansion, with their natal palace in Chen, would not this be a case of the禄 star residing in the fortune virtue position, indicating great wealth and status; once the Taiyin is seen, it is exactly in the center, so the body palace enters the fortune virtue palace, which is considered a 'Jiyu' great pattern. When taking Taiyin as the useful god, regardless of where it is located, it should follow the changes of the sun, and consider the stars that it dislikes, likes, and is angry with, in this way there will be no inaccuracy. Liu Guoshi's natal palace is located in Hai, with Taiyin occupying the handle of the ladle, and all the stars shining brightly towards the south, while the Jupiter is located in the Bi mansion, so he could become a teacher to the emperor. The classic says: the moon is the mother of a person, originally possessing the vitalizing energy, so taking it as the useful god is most essential.

一太陰最嫌斗煞或土去計來或火去，羅來其水孛木氣皆順行，不妨怕斗斗者死，順者災若月被斗在難地則亂兵而亡。若斗在生地因禍中得福，又如四月度犯斗亦不好。太陰本沉靜之星喜居陰宮，宜逢吉宿及同宵之辰，所以為福。況逢戰鬥之煞安有不為禍乎。天星有如此況人民乎。一寧王命萬水朝宗格木月夾命於亥地，因土計羅刃於卯死後凶危。

The Tai Yin star is most disliked when it encounters the "Dou Sha" (clashing stars) — that is, when the Earth Star has just passed and the Ji Du star comes, or when the Fire Star has just passed and the Luo Hui star comes, resulting in a clash between the preceding and succeeding stars. As for the Water Star, the Moon孛, the Wood Star, and the Zi Qi, they move in a harmonious direction, so they are not a problem. In summary, what is feared is the clash: the star that clashes brings death, while the one that moves in harmony brings only misfortune. If the Tai Yin star is involved in a clash and is located in a place of difficulty, it will result in death by chaos; if the clash occurs in a place of vitality and strength, it can lead to good fortune from misfortune. For example, if the "Fourth Month" degree is involved in a clash, it is also not good. The Tai Yin star is naturally a quiet star, preferring to reside in a yin palace, and it is favorable to encounter auspicious stars and times of the same night. This is the way to gain fortune; how could it not bring disaster when encountering Inauspicious Sha (malevolent stars) that are in conflict? Even the stars in the heavens are like this, let alone the people on earth. Ning Wang's destiny is of the "Ten Thousand Waters Flowing to the Ancestral Temple" pattern, with the Wood Star and Tai Yin star enclosing his命宫 (destiny palace). However, because the Earth Star, Ji Du, and Luo Hui have transformed into the Yang Blade and gathered in the Mao Palace (Mao palace), he encountered danger after his death.

一如小兒命看太陰三日宮所躔何如。又太陰一時過一度交接，初刻末刻仔細消詳上四刻下四刻，驗之所屬方知奧妙。一月居火地最怕水孛迫之，必溺水誤醫之厄。一木近月為煞者，必脾胃瘧疾。一金近月於木度必喘嗽及克妻。一羅近月於四金者必有足目之疾，一孛月向坐四金者主酒色病禍。一水月同坐四木度，主行醫九流之人。一氣月同坐四木度，主僧道之人。一金月同坐心月狐，主巧藝之匠。

To determine the fate of a child, one must observe the position of the Moon (太阴) within the three days after birth. The Moon moves one degree every hour, so it is essential to carefully examine the initial and final moments of each hour, accurately determining the degrees covered in the upper and lower four hours. Only then can the subtle intricacies be understood. If the Moon falls in the Fire Earth (火地) position, it is most dangerous if the Water Star (水星) or the Moon孛 (月孛) approaches, leading to dangers such as drowning or mistakenly taking medicine. If the Jupiter (木星) is near the Moon and transforms into a malevolent star, the child will suffer from diseases of the spleen and stomach and malaria. If the Metal Star (金星) is near the Moon in the Wood degree, the child will suffer from coughing and asthma and may also harm the wife. If the Rahu (罗睺) is near the Moon in the four Metal degrees, the child will suffer from diseases of the hands, feet, eyes, and ears. If the Moon孛 is opposite the Moon in the four Metal degrees, the child will suffer illness due to excessive indulgence in wine and lust. If the Water Star is with the Moon in the four Wood degrees, the child will be a physician or practitioner of miscellaneous trades. If the Purple Star (紫气) is with the Moon in the four Wood degrees, the child will be a monk or Taoist. If the Metal Star is with the Moon in the Heart Moon Fox (心月狐) position, the child will be a skilled artisan.

一論太陰何以為福。早為福遲即看度深度淺是也。凡太陰有貴格者有太乙抱蟾身居閒，極日月守照一星伴月，火月同宵，日月趨朝，金助月華，母依日月祥雲捧月，日月同宮日月互垣，火金逢月木月清貴之類皆作貴命而推之也。一月在限即論月在四正三方，亦論月不見月方看他星。一晚年行月星其限不好，即不善終見月好即能享福。一月喜居太陽之前，不喜太陽之後，名曰背君。

Someone asked why the Tai Yin is considered a blessing star. The answer is: arriving early brings fortune, but arriving late depends on its degree of position. Any situation where Tai Yin forms a noble pattern includes "Tai Yi embracing the toad," being in a quiet and extreme position, being guarded by the sun and moon, having one star accompany the moon, fire and moon appearing together in the same night, the sun and moon approaching the palace, metal assisting the moon's brightness, the mother relying on the sun and moon, auspicious clouds holding the moon, the sun and moon being in the same palace, the sun and moon mutually supporting each other, fire and metal meeting the moon, and wood and moon bringing clear dignity. These are all considered noble and are judged according to noble fate. If Tai Yin is within the person's life limit, then its position in the four cardinal directions and the three aspects is considered. If Tai Yin is not present in the limit, then other stars are examined. If in old age one reaches the limit of Tai Yin but the limit is unfavorable, then it is not a good end. If Tai Yin appears and its condition is good, then one can enjoy the blessings. Tai Yin prefers to be ahead of the sun, and dislikes being behind the sun. Being behind the sun is called "turning away from the sovereign."

一論官品高低須看官星所泊之度，及格局並用神在何處，若是官星度困則看用神之度何如，但格局用神兼得所者京堂命也。一用神格局俱好只有財星混於官恩，星遠乎駕方面之官。一格局高內有所破，此外任四五品之官。一文魁星高太陰作科道等官。一餘氣用神健必掌兵。一羅為官魁或向駕，亦在京得寵。一用外盤格局及七政混雜乃雜流之職，財祿交馳財馬互換，及祿到財宮乃納粟監生命也。

When determining the rank of an official, one must examine the degree where the official star is located, as well as the overall pattern and the position of the useful god. If the degree where the official star is located is weak, then one should look at the degree of the useful god instead. If both the pattern and the useful god are in their proper places, it indicates a high-ranking official in the capital. If the pattern and useful god are both good, but the wealth star is mixed among the official and favor stars, and the favor star is far from the position of the sovereign, it indicates an official appointed to a remote area. If the pattern is high but there is some damage within it, it indicates an official of the fourth or fifth rank serving outside the capital. If the star of literary excellence is strong and the yin star is also good, it indicates a position as a censor or official responsible for speech. If the star of residual energy and the useful god are both strong, one is certainly in charge of military affairs. If the star of Ruo is acting as the official leader, or if it is facing the position of the sovereign, one can gain favor in the capital. If the pattern is taken from the outer disk and the seven stars are mixed and unclear, it indicates a position obtained through miscellaneous means. If wealth and禄 are in constant movement, if the wealth star and the post-horse star exchange positions, or if the禄 spirit falls into the wealth palace, it indicates a person who became a monitor through donation.

一有不入泮門而白衣做官者此可論斗標卦氣祿馬，元天經地緯唐符國印貴人三元為要。次看內盤恩星提攜必身主微宮，主度主弱只是限好，因聰明文筆得京官，若身度健太陽高強有夾拱，此得父蔭原格無破亦漸升，至京堂原有破只升外任。斗杓卦氣天經地緯唐符國印諸吉星皆詳起，例此張果通元之秘星。

There are also cases where someone has not entered school or passed the examination to become a scholar, yet becomes an official in civilian clothes. In such cases, one must focus on the concepts of 'Doubiao', 'Guaqi', 'Lumu', 'Yuan', 'Tianjing', 'Diwei', 'Tangfu', 'Guoyin', 'Guiren', and the Three Yuan. Next, one should check whether there is an 'Enxing' (favoring star) in the inner disk. If the main star's palace is weak, and both the palace ruler and degree ruler are also weak, but the fortune limit is good, then one can attain a central government post through intelligence and literary talent. If the body and degree are strong, and the sun is powerful with support from surrounding stars, then one has inherited the father's favor. Those whose original structure is intact will gradually rise to central government positions, while those with a broken structure can only reach positions in the outer regions. The auspicious stars such as Doubiao, Guaqi, Tianjing, Diwei, Tangfu, and Guoyin must be carefully calculated according to established rules—this is the secret star method passed down by Zhang Guo, the master of profound astronomy.

一論王侯駙伯命蓋侯伯要祿馬，逢空休囚爵恩星到早而諸星皆會高強。用神亦在駕前只論身星，財帛為要身星好有才志，財星好享厚福，身星晦財星疲無才能而且窮也。一指揮千百戶命與雜流同論亦宜官恩好行，限好方許高升與前侯伯命兼看為是。一總兵參將與都堂命同只是武官文星欠，高身星欠清終不能近君也。當以權印刃劫等煞同論方有助威權之用也。一太監命與僧道同只是身福田，財星好享福有權柄也。

On the destinies of kings, princes, marquises, and eunuchs: For marquises and marquises, the Lu Spirit should be present, the Post-horse should not fall into Kongwang or be weak and confined. The爵 star and the恩 star should appear early, and all the stars should gather strongly and powerfully. The Useful God should also be in the position of the ruler. In addition, only the body star and the wealth star are most important. A good body star indicates talent and ambition, while a good wealth star indicates enjoying great fortune. If the body star is obscure and the wealth star is weak, then one has neither talent nor wealth. For those in command, thousand-household officers, and hundred-household officers, their destinies are considered the same as those from miscellaneous paths. They also need the official star and the恩 star to be good, and their life period to be favorable, in order to be promoted. They should be compared with the destinies of marquises and marquises mentioned earlier. The destinies of generals, deputy generals, and provincial governors are the same, but for military officials, their literary stars are not high enough and their body stars are not clear, so they cannot be close to the emperor. Therefore, the authority star, the seal star, the Yang Blade, and the Jiesha should be considered together to enhance their power. The destiny of eunuchs is considered the same as that of monks and Taoists. However, if the body palace, fortune virtue, land and house, and wealth stars are good, then they can enjoy happiness and have authority.

一有極貴而無子者蓋未垣安命以火為子為官火，至西而發，故得極貴而無子，若丑安命以金為子為官。金至西而囚，故得子而不發貴，看本星所泊何處高照何方。若有福星弱官星高得貴而不得子官，星高福星健主福與子俱好。經云：福德男女同一局也，若男女主好福德弱，雖有子不得盡終。一有僧道尼姑後還俗，生子者皆因原恩福官，度休囚煞神孤寡切照，後限遇夫妻星動驛馬桃花星照，孤寡皆去故生子也。

There are people who have great wealth but no sons. This is because their destiny is placed in the Wei palace, and the fire star serves as both the son star and the official star. When the fire star reaches the western direction, they achieve success, so they obtain great wealth but no sons. If their destiny is placed in the Chou palace, and the metal star serves as both the son star and the official star, then when the metal star reaches the western direction, it is in a confined position, so they have sons but cannot achieve great wealth. It all depends on where the original star is located and which direction it shines brightly. If the fortune star is weak but the official star is strong, they gain wealth but not sons; if the official star is strong and the fortune star is also healthy, then both fortune and sons are good. The classic text says: the fortune virtue palace and the male and female palace belong to the same group. If the male and female palace is strong but the fortune virtue palace is weak, even though they have sons, they cannot ensure their sons' good endings. There are also monks, Taoist priests, nuns, and those who later return to secular life and have children, because originally the mercy star, fortune star, and official star are in a confined position, and the evil spirits and Guchen Guasu stars are close by and shining. When they reach later years and the spouse star is activated, and the post-horse and Taohua stars shine, the evil spirits and Guchen Guasu stars disappear, so they are able to have children.

火宜獨居生星不宜重見，如木生更不宜見氣。木喜相生須要得，時如秋木落陷水孛同生，則木浮矣。限行煞地加浮沉主水厄。土主羅火夾生根本，雖固失之太驟，若守命主其非疾似疾加煞則疾。金喜土計夾生根本，固但發遲遇生旺則高。水宜金生但秀而欠實，凡金水皆秀星不若木土火羅之盛。

The planet Mars is favorable when it is alone; the star that generates it should not appear again. For instance, if there is already the planet Jupiter generating it, it is even more unfavorable to see the star Zi Qi again. Jupiter likes to be generated by other stars, but it must be timely; for example, if the wood is already in decline in autumn, and the water star and the moon孛 (Moon孛) come to generate it together, the wood will become floating and rootless. If the limit of the life path reaches a harmful place and is further combined with the evil of floating and sinking, it indicates a danger related to water. When the planet Saturn is generated by Ruo Hui and Mars from both sides, the foundation is solid, but it is too abrupt; if Saturn is guarding the native, the person will be ill without being truly ill, and if combined with evil stars, it will become a real illness. The planet Venus likes to be generated by the planet Saturn and Ji Du from both sides, which makes the foundation solid, but its development is delayed; once it meets a favorable and vigorous place, it can rise high. The planet Water should be generated by the planet Metal, but it is only elegant and lacks solidity; generally, the stars of Metal and Water are elegant, but not as vigorous as the stars of Wood, Earth, Fire, and Ruo.

金遇火羅克最凶加重，煞則傷殘，蓋飛廉陽刃為重也。金不宜為飛廉陽刃，羅火不宜為天雄地雌。木不宜金克，若金為飛廉陽刃最凶，他煞稍輕。水不宜土克強遏，則水不順流加計則水渴矣，或主氣滯女人主月水不通。火忌水克加孛則凶。土忌木克加氣則重，主疾限遇之難療或瘧疾加，煞則經年不愈。此以物理論之誠然矣，以及人身五臟稟天之五行論之，其疾病各有所屬，信不誤也。惟有土星為害則久。

When the planet of gold meets the planet of fire and the planet of Luo Hui, it is extremely dangerous. If more evil stars are involved, it can lead to serious injuries. Among these, the most severe are "Fei Lian" and "Yang Ren." Therefore, the planet of gold should not be transformed into Fei Lian or Yang Ren, and the planets of Luo Hui and fire should not be transformed into Tian Xiong or Di Ci. The planet of wood should not be overcome by the planet of gold; if the planet of gold is Fei Lian or Yang Ren, it is the most dangerous. Other evil stars are somewhat less severe. The planet of water should not be restrained by the planet of earth. If the earth strongly blocks it, the water cannot flow smoothly. If the star Ji Du is added, the water will dry up, or it may indicate stagnation of vital energy. For women, this may result in blocked menstruation. The planet of fire should not be overcome by the planet of water. If the moon Bo is added, it becomes even more dangerous. The planet of earth should not be overcome by the planet of wood. If the star Zi Qi is added, the effect is even more severe, leading to illness. If this occurs during a person's life span, it is difficult to treat, or may cause malaria. If more evil stars are involved, the illness may persist for a long time. According to the principles of the properties of things, this is indeed accurate. When considering the five elements in the heavens and their correspondence to the five internal organs in the human body, each illness has its corresponding element, and this is indeed correct. However, the planet of earth is the most harmful, as its effects last the longest.

木主慈清修近文加水則文章蓋世，安於巳或未或奎為最。金性剛烈主燥不藏事，得所則好義。遇水則淫，孛次之，見氣孤硬。水星多智巧無善星，三方對照則性流無定，遇孛則氾濫矣。遇土同躔如水命人及坐命於水，則沉晦如主為奴。原無生旺祿貴宮而為大小耗，天地耗並則為潛偷之人終身晦滯，無能為。

Jupiter represents compassion, elegance, and a scholarly disposition, and when combined with the water star, it leads to extraordinary literary talent. A person's destiny is best placed in the Si mansion, Wei mansion, or the Legs mansion. The metal star is fierce in nature, indicating a quick-tempered and secretive personality; if it is in a favorable position, it is good for righteous deeds. If it meets the water star, it leads to promiscuity; if it meets the moon孛, it is slightly worse; if it meets the purple qi, it indicates a solitary and stubborn character. The water star is intelligent and resourceful, but if it is not accompanied by auspicious stars and is only in opposition, the person's nature is unstable and drifting; if it meets the moon孛, it becomes even more chaotic and directionless. When the water star is in conjunction with the earth star, if the native's destiny is of the water type or the destiny mansion is in the water mansion, the person will be dull and obscure, and even resemble a servant. If the native's destiny is not in a favorable or prosperous mansion, or in the Lu spirit mansion or the nobleman mansion, but instead in the great loss or minor loss mansion, and also meets the heavenly loss and earthly loss together, then the person is someone who steals in secret, always obscure and without achievement throughout their life.

土主厚重得局守信如在巳，雖破局或土命人則星照，本家或長生祿馬貴人加臨，皆作好論如壬寅壬申，生人長生貴人在巳是也。火羅助之其性不甚響快，貌亦不揚，土計同宮其人執拗自是窒塞不通。火得局好禮化耗反主耗，財虛花使用，若不得地則弄巧成拙，加煞急燥主身常生瘡痍或至於癩而壽不遠。

Saturn represents solidity and weight; if it is in a favorable position, it can indicate reliability. For example, if Saturn is in the Si palace, even if the overall structure is broken, or if the native's destiny is of the earth element and there are stars shining upon the native's native palace, or if the Longsheng (growth), Lu Spirit, Post-horse, and Nobleman are added, it can still be considered favorable. For instance, those born in the Renshen or Renyin years have their Longsheng and Nobleman in the Si palace. If the Fire Star and Luo Hui assist, the person's nature is not very cheerful, and their appearance is not outstanding. If Saturn is in the same palace as Ji Du, the person is stubborn and self-willed, with blocked thoughts. If the Fire Star is in a favorable position, the person is polite; but if it transforms into a consuming spirit, it indicates financial loss and wasteful spending. If the Fire Star is not in a favorable position, it leads to mistakes; if combined with malevolent stars, the person becomes impetuous and irritable, often suffers from sores, and may even contract leprosy, resulting in a short lifespan.

日喜金水同宮則人材美貌，或能言日忌與羅同守，命非足疾則目疾。日遇孛在前後者皆不吉，但後重於前亦主有疾或瞽或目疾或主傷，親火尤甚但火主上孛或上或下。月喜望夜或上下弦宜金火助之，孛在後則好在前，則不吉。月遇計則主目疾，月與土同躔亦與火日同論。凡日宜晝月宜夜晝月守命或遇火羅，則晦亦主人貌黑土計宜晝不宜夜氣，木亦然。

The Sun is favorable when it is in the same palace as Venus or Mercury, indicating that the person is outstanding in talent, handsome in appearance, or eloquent in speech. The Sun is unfavorable when it shares the palace with Rahu, which may cause illness in the feet or eyes. When the Sun meets the Moon孛, it is not auspicious whether it is in front or behind, but being behind is worse, leading to illness, possibly blindness or eye disease, or harm to close relatives. If Mars is also present, the effect is even more severe; however, Mars is usually above, while the Moon孛 may be either above or below. The Moon is favorable when it is born on a full moon night or during the waxing or waning phases, and it is also beneficial when assisted by Venus or Mars. The Moon孛 being behind the Moon is better, but if it is in front, it is not auspicious. When the Moon meets Ji Du, it indicates eye disease. When the Moon is in the same palace as Saturn, it is treated similarly to the cases involving the Sun and Mars. Generally, the Sun is favorable for those born during the day, while the Moon is favorable for those born at night. A lunar moon born during the day, or encountering Mars or Rahu, becomes dark and lacks brightness, indicating a dark complexion. Saturn and Ji Du are favorable during the day, not at night, and Purple Qi and Jupiter are the same.

凡紫氣守命皆主多須躔，水土度者多，金度者少，又夜火好禮晝土持重矮肥木主慈愛人必清秀。金性剛不藏事遇火則淫亂，在妻宮加煞則妻淫，水木主清秀如會文昌星或巳亥學堂或奎井亥，宮皆為文章之士夜火奎壁火命。亦然奎木伶俐三方咸池，咸池或遇金，孛主風流奴主高則為樂人。水土守命晦甚晝火坐命夜，土切照亦然晝火暴怒夜土頑愚。

All those with the purple qi at their destiny are likely to have a lot of facial hair. Those whose destiny is in the water degree or the earth degree have even more, while those in the metal degree have less. Those born at night with a red star are polite and courteous. Those born during the day with a yellow star are steady and have a short, stout build. Those with a green star are compassionate and are sure to be handsome. A star of metal is rigid and secretive, and when it meets the red star, it leads to licentiousness. If there are also Inauspicious Sha in the wife's palace, it indicates the wife is licentious. Stars of water and green stars indicate a handsome appearance. If they join with the 文昌, or if they are in the巳 or 亥 degrees which are the academies, or if they are in the 奎, 井 or 亥 palace, they are scholars with literary talent. Those born at night with a red star in 奎 or 壁, or those whose destiny is of fire, are also the same. The 奎 mansion belongs to wood, indicating a clever person. If the three palaces meet with Xianchi, or if Xianchi meets with the metal star or the moon孛, it indicates a person with a romantic nature. If the master of the servant palace is strong, then the person is a musician. Stars of water and earth at destiny are very obscure. Those born during the day with a red star at destiny, or those born at night with a yellow star close by, are also like this. A red star during the day indicates a person who is easily angered, while a yellow star at night indicates a person who is foolish.

天經地緯拱身拱命皆為上，只不喜遇斗標指破斗標居官，官不起亦貴格。五曜聯珠四餘，不雜為貴但不宜背命。五星聚天門命坐其間大貴亦不宜餘氣間之。四餘七政皆欲得所宜向東南不宜西沒，雖居離明又不宜背命。或五曜聯珠命坐其間亦富貴。

The stars "Heavenly Path" and "Earthly Meridian" forming an arch over the body palace and the destiny palace are both considered superior patterns, but they are not favored when the star "Doubtful Pointer" comes to point out their flaws. If the "Doubtful Pointer" is located in the official position palace, the official rank cannot rise, but it is still considered a noble pattern. When the five stars are connected in a line like a string of pearls, and the four additional stars do not interfere, it is a noble pattern; however, it is not suitable for them to be away from the destiny palace. When the five stars gather in the Hai Palace (Hai Palace), which is the heavenly gate, and the destiny palace is located within it, it indicates great wealth and honor, but it is also not suitable for other stars to be in between. The four additional stars and the seven main stars should each be in their proper positions, facing the southeast direction, and not falling into the west and becoming submerged; even if they are in the southern bright area, they should not be away from the destiny palace. If the five stars form a string of pearls and the destiny palace is exactly in the middle, it also indicates wealth and honor.

如命在卯七政在南趨從必貴位至八座，凡觀星皆宜拱命不宜背命。格高命高主富貴，雖居暗地不可作下論。或巳亥有星其餘皆無星，亥巳安命主貴大抵已上安命不如亥上為妙。大抵五星及四餘守人身命皆從其星象之性情，形貌性質以比人之賦異者各有所稟。

For example, if the命宫 is in卯, and the seven planets are all in the southern direction and follow and support the命宫, then one will certainly achieve great status and hold a high position, such as that of an official of the eighth rank. In general, when observing stars, it is most suitable for them to be directed towards the命宫, and not to be opposite to it. If the overall configuration is high and the命宫 is also high, then it indicates wealth and honor; even if these stars are located in dark places, they should not be considered as inferior. Alternatively, if there are stars in巳 and亥, while other palace have no stars, placing the命 in either巳 or亥 will indicate high status; however, in general, placing the命 in亥 is more favorable than placing it in巳. In summary, the five planets and four additional stars guarding the person's body palace and命宫 should follow the nature, appearance, and quality of each star, comparing them to the different innate talents people possess, each with their own disposition.

刃並天雄劫加地雌守星善則險處獲財，限路危則亡生喪魄。飛廉陽刃忌見羅計，官符病符月符不宜重見，見則有囹圄之患。天馬地驛會木孛一生招是惹非，天耗地耗守田財終身貧窮偃蹇。若大小耗並劫盜辱身，劫刃地雌遇妻星揚鞭再醮，天雄白虎入官宮多招橫禍。

The Yang Blade and the Heavenly Horse together indicate a situation where, if the person is protected by a good star, they may still gain wealth in dangerous circumstances; but once the limit of life reaches a dangerous place, they will die and lose their soul. The Flying廉 and Yang Blade should avoid encountering Luo Hou and Ji Du; the Guan Fu, Bing Fu, and Moon Symbol should not appear repeatedly, as their appearance brings imprisonment and legal troubles. The Heavenly Horse and Earthly Post will meet Jupiter and Moon孛, causing constant disputes throughout life. The Heavenly Loss and Earthly Loss guarding property and wealth lead to lifelong poverty and hardship. If both Great Loss and Minor Loss appear together, one will suffer from robbery and theft and face disgrace. The Jiesha, Yang Blade, and Earthly Female encountering the wife star will result in the wife changing her husband. The Heavenly Horse and White Tiger entering the official position palace bring frequent misfortunes.

陽刃在命性必橫，劫煞在命性必孤，又云天雄在命性必雄。陽刃在命必有疾加天雄必破相，氣羅相會亦主孤，大小限見月符又須傷上損下。孤辰寡宿會劫刃華蓋則為泉石間人，天耗會的劫刃亡非雷傷則當虎噬，度健限強亦主身亡不知暗煞加臨三方切照，財福失經命元雖弱而又榮華蓋緣夾拱有力，日月目之象亦親之象計羅近之則目有疾。

The presence of the Yang Blade in the命宫 indicates a nature that is definitely fierce and stubborn; the presence of Jiesha in the命宫 indicates a nature that is definitely solitary and reclusive; there is also a saying that the presence of Tianxiong in the命宫 indicates a nature that is definitely strong and powerful. The presence of the Yang Blade in the命宫 definitely brings illness, and if combined with Tianxiong, it will lead to disfigurement; the meeting of Zi Qi and Luo Hui also indicates loneliness. When the 大限 and 小限 meet the "Yue Fu," it will result in harming the elders above and the younger generations below. When "Guchen" and "Gusu" are present, along with Jiesha, Yang Blade, and "Huagai," the person is a hermit living in mountains, forests, springs, and rocks. The presence of Tianhao along with "De Sha," "Jiesha," "Yang Blade," and "Wangshen" indicates either being struck by lightning or bitten by a tiger; even if the position is strong and the limit is powerful, it will still lead to death, because the person is unaware that the hidden evil stars have already arrived and the three directions are closely shining. If the wealth and Fortune Virtue lose their normal course, yet the命元 is weak but still prosperous, it is because the夹拱 is strong. The sun and moon are symbols of the eyes and also of the parents; when Ji Du and Luo Hui approach closely, the eyes will suffer illness.

陽刃極重天雄地雌劫煞飛廉次之，父母忌之亦然。日月犯刃火羅帶煞守命必傷親或目疾，日月逢蝕非眼盲則足跛。金火不宜同途羅孛次之。如乙亥生人又是正月，此水孛為劫主又是飛廉。或五月十月是耗主，況乙亥火命人水孛為煞太重，女人則主夭男人尢重。如壬午癸未生人得孛在卯貴旺同臨此人必發。

Among all the evils, the Yang Blade is the most severe, followed by Tian Xiong, Di Ci, Jie Sha, and Fei Lian. These are also the things to avoid when considering parents. If the sun and moon are afflicted by the Yang Blade, or if the fire star and Luo Hou are accompanied by evil influences in the destiny, it will certainly cause harm to the parents or result in eye disease for oneself. If the sun and moon are exactly afflicted by an eclipse, it will either cause blindness or lameness. The metal star and fire star should not be in the same path, and the Luo Hou and Yue Bo are slightly less severe. For example, someone born in the year of Yihai, if born in the first lunar month, the water star and Yue Bo become the masters of Jie Sha, and also Fei Lian; or if born in the fifth or tenth lunar month, they become the masters of consuming energy. Moreover, the nayin sound element of the year Yihai belongs to fire, so the water star and Yue Bo being evil influences are even more severe. For women, this leads to early death, while for men, the harm is even greater. Another example is someone born in the year Renwu or Guiwei. If the Yue Bo is in the卯 (Mao) position, and the Nobleman and旺气 (prosperous energy) are both present, this person will certainly achieve success.

生旺皆不重見或生地坐命不宜行旺限老人，遇之則死，否則衰敗遷移主沖主徒流，若限主前煞主後亦有此患。遷移克破田財度主衰弱，主破家蕩產或我生他，主晦限亦然為其洩氣故也。身命二主怕逢奴元，奴僕之主不宜守命主勞碌。

The Life Qi and the Prosperity Qi should not appear repeatedly. If the命宫 is located in the Growth position, it is not advisable to then enter the Prosperity limit; if an elderly person encounters this limit, they will die, or otherwise suffer decline. If the ruler of the Migration宫 comes to clash, it indicates distant travel or migration; if the ruler of the limit comes first and the ruler of the malevolent star comes after, there will be similar misfortunes. If the Migration宫 overcomes and destroys the Field and Wealth宫, and the ruler of the degree is weak, it indicates the destruction of the family and loss of property. If I go to generate other stars, it also indicates stagnation, and the same applies when entering the limit, because it is the leakage of one's own Qi. The ruler of the body and the ruler of the命 are most afraid of encountering the Origin God of the Servant宫; the ruler of the Servant宫 should not be in charge of the命, which will lead to a lifetime of toil.

凡用星皆不宜見奴元，官祿宮主忌見天雄。但官主不喜克命，若福德主克命乃為上格。財元則可，田宅次之須加貴人生旺祿馬之屬為美。大概財主官主要與命會則吉，但朝陽之星喜官星命主度主，其餘不可概論，如行限再見此度中決然利遂。

Any star used should not be seen with the servant's palace's origin god. The ruler of the official position palace should avoid seeing the "Tian Xiong." However, the ruler of official position does not like to overcome the birth palace; instead, the ruler of fortune virtue overcoming the birth palace is considered superior. The origin god of wealth and treasure overcoming the birth palace is acceptable, the origin god of fields and houses is secondary, but it must be combined with nobleman, birth and prosperity, lu spirit, and post-horse to be considered good. In general, the ruler of wealth and the ruler of official position should meet with the birth palace to be auspicious. As for the "Chao Yang" star, it prefers the official star, the ruler of destiny, and the ruler of degree; other stars should not be treated the same. When this degree is reached in the time of movement, it will certainly be smooth and beneficial.

如煞星朝陽則勢張惡為扶陽勢命，限犯之則凶。八煞主不喜朝陽亦不宜克命不宜克官，假如酉宮命限行子宮遇木此為煞克官也。禍害纏綿若胃土安命為禍尢重，或克納音之星，若朝陽再行，此度輕則出百端之禍。重則決死斷之，但論諸煞守命要命，度主身主三者無相剋犯又在強宮，諸煞臨之則無害也。

If a malevolent star encounters the morning sun, its energy becomes more prominent, and the evil star may turn into a force that supports the sun; if the limit of one's life path conflicts with it, it will be very dangerous. The master of the Eight Killings does not like the morning sun, nor should it conflict with the命宫 or the official position. For example, if the命宫 is in You and the limit reaches Zi while encountering the wood star, this is a malevolent star conflicting with the official position, leading to continuous misfortunes; if the命 is set with the 'Wheat Soil Chicken' star, the harm will be even greater. Alternatively, if it conflicts with the star belonging to the nayin sound element of the year's birth, and that star is also in the morning sun, and the limit reaches that degree again, the light case may bring various troubles, while the severe case may result in certain death. However, when discussing malevolent stars governing the命, it is essential that the命主, 度主, and 身主 do not conflict with each other, and all are in strong positions, then even with many malevolent stars present, there will be no harm.

囹圄古之拘罪人之室，今之牢獄也。揚鞭古之結親招婿以絲鞭為信再醮，凡女臨嫁母酌酒以醮之，曰：必敬必恭，相爾夫子。此言揚鞭再醮者再適其夫也。壬癸生人貴人在卯孛能助之，故發凡人之命坐主高強有吉星扶之，主貴凶煞臨之，主賤此天時人事之常情也。只是吉神惡煞顛倒，錯亂交互，則為主疾厄而傷壽也。

The "lingyu" mentioned above refers to the ancient building where criminals were detained, which is today's prison. "Yangbian" refers to the custom in ancient times when a man would present a silk whip as a token of engagement when marrying a woman. "Zaijiao" refers to the ceremony performed by the mother of a bride on the day of her marriage, where she pours wine and instructs her to be respectful and to properly support her husband. Here, "yangbian zaijiao" refers to remarriage after a previous marriage. The nobleman of those born in the years of Ren and Gui is located in the卯宫 (Mao Palace), and the moon's shadow can assist it, so they can achieve success. Generally speaking, a person's destiny is prosperous if the main star is strong and is supported by auspicious stars; if malevolent stars are present, it indicates a humble status. This is the common principle of heaven and human affairs. However, once auspicious deities and malevolent stars are reversed and mixed together, it can lead to illness and shorten one's lifespan.

日之為性寬緩慈心，有大人之氣量，習君子之威儀。出入端莊，言語真實，肯憐貧念老撫幼恤孤，火羅同度足將進而沬趄，口將言而囁嚅。木氣同度孤克有餘水孛，同宮剛柔相濟春日遲麗溫悕可人，夏日剛烈刑剋六親，秋日干曬方而不圓冬日可愛，人皆曝之。日乃人君之象至尊至貴，非諸星可比倫者也。

The Sun is characterized by a broad and gentle nature, a kind heart, and a magnanimous spirit, embodying the dignity of a gentleman. Its movements are dignified and composed, its speech sincere and truthful, and it is willing to show compassion to the poor, care for the elderly, nurture the young, and support the orphaned. If the Sun is conjunct Mars and Rahu, it becomes hesitant in movement and hesitant in speech. If it is conjunct Jupiter and Zi Qi, it tends to be more solitary and may cause afflictions. If it is conjunct Mercury and Yue Bo, it achieves a balance between firmness and flexibility. In spring, the Sun is gentle and bright, warm and pleasant. In summer, it is fierce and harsh, causing afflictions to the Six Relations. In autumn, it is dry and severe, upright but not flexible. In winter, it is affectionate and lovable, as everyone enjoys its warmth. The Sun represents the sovereign, the highest and most esteemed, incomparable to any other star.

月之為宿雖性聰敏，終受問於人。蓋月稟陽精妻順於夫性不自專，謀事多密至於孤克之曜也。與土蝕晦口納言而心等計但春月美麗照耀山林，夏月可愛春風和氣，秋月朗俊出人頭地，冬月雖清嚴凝可畏發輝旦旦，孤潔有餘自愛自好之性，人所未之知也。月乃後母之象，與日配至尊貴亦不可與諸星比倫者也。

The star Tai Yin, although intelligent and clever by nature, ultimately has to obey others. Since the moon receives the yang essence from the sun, it is like a wife obeying her husband, and its nature cannot be independent. When it comes to planning matters, it tends to be secretive. As for it becoming a solitary and harsh star, this occurs when it meets the planet Tu Xing and is obscured or hidden. In such cases, the person is silent on the outside but constantly calculating within. In spring, the moon is beautiful, illuminating mountains and forests; in summer, it is lovely, like a gentle spring breeze; in autumn, it is bright and elegant, indicating outstanding ability; in winter, although cold and severe, it shines brightly, showing a solitary and pure nature. This self-respect and self-love is unknown to others. Tai Yin represents the queen mother, paired with the sun, and is the most exalted, not to be compared with other stars.

金於五行主義為性剛直，方多員少帶咸池則淫，冶帶陽刃則剛方，多義氣之人。乃始終之士但骨肉無情恩，中生怨然可喜者作事，敢為肯任勞苦。賦云：雪浪瓊瑰雲間珠，玉孕神光於日月。見精彩之風雷成室，自多常燦飛霞之色，人間如得全資烈火之功。

In the Five Phases, metal represents 'righteousness', with a nature that is firm and upright, having more rectitude and less adaptability. If metal is accompanied by Xianchi, it indicates licentiousness and indulgence; if accompanied by the Yang Blade, it shows strength and uprightness, making it a person of great integrity who can remain consistent from beginning to end. However, it tends to be distant in matters of family affection, often leading to resentment within kindness. Fortunately, it is bold in action, willing to endure hardship. The classic says: metal is like white waves, beautiful jade, and pearls in the clouds, nurturing divine light beneath the sun and moon; when it meets brilliant wind and thunder, it forms palaces and halls, and its own brilliance often resembles flying霞 (a type of colorful cloud). For mankind to fully harness its potential, it relies entirely on the refining power of intense fire.

木於五行主，仁為性從直，有柔有剛，挽之則前，舍之則往所謂。道合則從，不合則去，不肯以私滅公徇情，說眾不失，背則負藝諸般聰明伶俐，事不憚煩心懷惻隱。木有搖壑昂霄之德，凌雲蔽日之功。

In the Five Phases, Wood represents "Ren" (benevolence). Its nature is compliant yet upright, possessing both softness and firmness: when guided it moves forward, when released it goes on its own. What is in harmony with the Way follows, while what is not in harmony departs. It does not compromise justice for personal gain or act unjustly for favor. It can unite with others without losing its own identity; once it turns away, it betrays its learning. Such people are intelligent and skillful in various arts, undaunted by difficulties, and always harbor compassion. Wood has the virtue of shaking mountains and reaching for the clouds, and it also serves the function of overshadowing the sun.

水於五行主智為性員變喜怒無，常激之則揚。抵之則怒，順之則喜，終智巧之人，多能之士人物和氣，骨肉無情能施恩，布惠能逐波隨流，只是於事多般勤始而怠終東西無定。雷飛瀑布相連南北之流，練掛煙霞對峙東西之浪。

Water in the Five Phases governs 'Wisdom', with a nature that is round and changeable, prone to sudden shifts in mood. When provoked, it becomes turbulent; when blocked, it becomes angry; when顺应, it becomes joyful. Ultimately, it represents the wise and versatile person, who is amiable in dealing with others but cold towards family. It can bestow favors and also follow the flow of circumstances. However, it tends to be diligent at the beginning of tasks but lazy in their completion, constantly moving about without a fixed place. It is like a flying thunder and a waterfall connected to form a flow from north to south, and also like a white silk hanging in mist and clouds, facing each other to form waves from east to west.

火於五行主，禮為性暴燥，有喜有怒，觸之則氣奮斗牛，悅之則順如。風草終是有頭無尾，有口無心，但觀其性者如苛虐之為，然察其由者實隘狹之，故若受水之制溫恭有禮，辭遜謙讓勇而後悔。騰光輝於宇宙，布烜赤於乾坤。

Fire among the Five Phases governs 'ritual propriety', it is impetuous in temperament, alternating between joy and anger. If provoked, its power can rival the star of the Bull; if pleased, it becomes obedient like grass in the wind. It is ultimately a person with a head but no tail, with words but no heart. Observing its actions, it seems harsh and cruel; examining its reasons, it is merely due to a narrow-mindedness. If restrained by water, it becomes respectful and courteous, modest and yielding, but is courageous for a moment and then regrets afterwards. Such fire in the heavens shines brightly throughout the universe and spreads its red color across the cosmos.

土於五行主信為性機變，有方有員。觸之則怒恨於心，悅之則喜無不信。但心難測隱事要密為，雖言語默而暗計有餘，縱於事緊而反寬反緩，不寬急之心性不忙煞之觸人。氣能成物功以育物發乎，根荄杜乎萼蕊火燥反成其殃，土養木疏必成其器。

In the Five Phases, Earth governs 'trust'. Its nature is quick-witted and changeable, both square and round. If angered, it holds grudges in its heart; if pleased, it has no reluctance to believe. However, its thoughts are hard to fathom, and it handles secret matters with meticulous care. Though it speaks little, it calculates much in secret. Even in urgent situations, it remains calm and unhurried, showing a nature that is not anxious inside, nor hurried or forceful in action. Earth nurtures all things and contributes greatly to the sustenance of life. It can initiate vitality from the roots and also restrain growth at the flower buds. Fire's excessive dryness becomes its own misfortune; Earth nourishes wood, and wood in turn channels Earth, and the two complement each other, inevitably leading to success.

氣乃木餘仁之小者，所知者百子之書，所能者九流之技煩心好靜事能多曉。到七宮妻主無男，到五宮兒多僧道，若居財帛不取無義之財，若入命宮妨妻害子實，其性之孤高為南方之強也。若會計都巧言花語，又非前論。氣孛羅計為四餘，喜獨行為吉命，主身主遇之相生則吉，反克則凶。

Purple Qi is the residual energy of wood, and it represents the lesser aspect of "ren" (benevolence). It understands the writings of the Hundred Schools of Thought and excels in the diverse skills of the nine streams. Its mind is intricate and it prefers quietness, being capable of understanding many things. When Purple Qi is in the seventh house, which is the wife's house, it indicates no sons; when it is in the fifth house, which is the children's house, the sons are mostly likely to become monks or Taoist priests. If it resides in the wealth house, the person does not take unjust wealth; if it enters the命宫 (life house), it harms the wife and children—this is because its nature is lofty and solitary, belonging to the strong and direct path of the south. If it is joined by Ji Du, it becomes a person who is eloquent and talkative, which is a different matter altogether. Purple Qi, Yue Bo, Luo Hui, and Ji Du are collectively known as the Four Extra, and they prefer to act alone for good fortune; when the命主 (life ruler) and身主 (body ruler) encounter them, mutual generation brings good fortune, while mutual control brings misfortune.

孛乃水餘智之小者所知者功利之私，所能者眼前之巧誇多斗靡矜己。忽人喜從諛不喜箴規，愛人情不愛清致，泊陽刃咸池則賭博為生會計，都羅?則巧言令色。與氣同會反為柔弱之人，只是內藏奸計到天門乃著朱衣之所外貌，有餘愛聲名喜功利到獅子則狠而無禮，饕而有餘到磨羯則暗計難量，外假尊重內實嬌淫為妨夫克子之星，為鼓盆絕弦之曜。此星十二宮皆脫裸卻來亥，上著朱衣莊子妻死不哭鼓盆而歌，故有此殺之論。

The Moon孛 is the residual energy of water, representing a lesser form of wisdom. It understands only personal gains and worldly success, and is skilled only in short-term cunning. It likes to show off wealth and status, is self-conceited and dismissive of others, enjoys flattery and dislikes advice, values human relationships over refined elegance. If it shares a palace with the Yang Blade and Xianchi, it leads a life of gambling. If it joins with Jiudu and Luohou, it is deceitful and insincere. When it meets Zi Qi, it becomes a weak person with hidden schemes. When it reaches the Heaven Gate in the Hai Palace, it is adorned in red robes, appearing respectable and seeking fame and profit. When it reaches the Lion Palace, it becomes cruel and greedy; when it reaches the Capricorn Palace, it plots secretly and is hard to read, appearing dignified on the outside but actually very sensual. It is a star that harms the husband and harms children, and a star that causes the loss of a wife and the breaking of a string. This star in all twelve palaces shows the image of being naked, but only in the Hai Palace does it wear red robes. Zhuangzi did not weep when his wife died, but instead beat a clay pot and sang, hence the term "drumming the coffin" as an Inauspicious Sha.

羅乃火餘禮之小者，性至於燥燥必厭煩，煩必怒，生生成勇敢。蓋火餘而易滅一怒而易消，事曾為而後悔心，剛勁而膽寒，居十二宮則面斑有麻，到八煞宮則為酒痔氣疾或主損。目女常血撓，如居官祿惹是招非，若在七宮妻多反目。此星在天逆行號為天首。計乃土餘信之小者，機巧有餘能言之士，內外異態二三其心所作匪，常所謀不一到中年方保，可安安之則刑六親孝服常見。此星在天逆行為天尾與羅星相對。

Rohu is the leftover energy of fire, and is the lesser aspect of "ritual propriety." Its nature is extremely impetuous; impatience leads to annoyance, annoyance leads to anger, and once anger arises, it shows bravery. However, since it is merely the leftover energy of fire, it is easily extinguished; after a fit of anger, it fades away, and after doing something, it often regrets it. Its nature is strong-willed, yet its courage is timid. Rohu resides in the twelve houses, indicating spots or blemishes on the face; when it is in the "Eight Killings" house, it signifies hemorrhoids or ailments caused by anger, or damage to the eyes; for women, it often leads to blood disorders and disturbances. If it is in the official position house, it brings about disputes and troubles; if it is in the seventh house, which is the wife's house, the couple is likely to part ways. This star moves逆行 in the sky, known as "Heaven's Head." Ji are the leftover energy of earth, and are the lesser aspect of "trust." It is cunning and skilled in speech, with two faces inside and outside, harboring divided intentions; its actions are unconventional, and its plans are inconsistent, achieving stability only in middle age; once stable, it harms the Six Relations, and mourning clothes are often seen. This star also movesretrograde in the sky, called "Heaven's Tail," exactly opposite to Rohu.

太陽為父在強宮，金水引從與吉星會主父，富貴在命宮吉在財帛，則父有財在兄弟則父失。力在田宅則父富，在男女則父平安得子，力在奴僕則父勞碌或為奴，在妻宮則主有好妻。在疾厄則主有疾，在遷移則父出外為商，在官祿則父有榮加吉星方可，在福德主父有福，在相貌則父平平。有貌已上宮分太陽，加臨金水拱夾得用，日生則父大吉喜金，相見大妙土計亦可。

The Sun represents the father. If it falls in a strong palace, with the planet Venus and Mercury preceding and following it, and meeting auspicious stars, it indicates that the father is strong and wealthy. The Sun in the native's palace is auspicious; in the wealth palace, the father has money; in the brothers palace, the father loses support; in the fields and houses palace, the father is wealthy; in the children palace, the father is safe and gains the support of children; in the servants palace, the father is laborious, even becoming a servant; in the wife palace, it indicates the ability to marry a good wife; in the illness and affliction palace, it indicates illness; in the migration palace, the father goes out to do business; in the official career palace, the father is honored, but this requires the presence of auspicious stars; in the fortune and virtue palace, the father has good fortune; in the appearance palace, the father has an average appearance. Among all these palaces, if the Sun is accompanied by the planets Venus and Mercury, forming a supportive aspect, it is very auspicious for a person born in the daytime. The most favorable situation is when Venus is present, which is excellent. The planet Saturn and Ji Du are also acceptable.

火入垣則可犯陽則不可忌木，氣掩光羅主剋剝，夜生人則輕。故曰：日從陽為吉，太陽無輔名曰：孤君男子不得祖業，女人外家必零落。臨生之時父不在家見養金，水在宮及拱夾者吉，三方得吉星方可太陽而作。煞主單行三方四正無沖，激則作吉如太陽既是煞又會煞引從作黨極凶，凡太陽忌煞夾若在一邊則好日月皆論中氣，次以月為母如上下弦是煞，論日月非中氣，則看田宅宮論父母。

The planet Mars entering its own mansion is acceptable, but if it conflicts with the Sun, it is not good; it is also disliked when the planet Jupiter or the star Zi Qi obscures its light. The planet Luo Hou indicates destruction and harm, but those born at night are less affected. Therefore, it is said that the Sun is auspicious when it follows the yang path. If the Sun does not have an assisting star, it is called 'solitary ruler'; a man will not inherit his ancestors' property, and a woman's family will certainly decline, especially if the father is not at home at birth and she is raised by others. If the planet Jin Xing or Shui Xing is in the same mansion or comes to support the Sun, it is auspicious; overall, the three surrounding areas should also have auspicious stars. If the Sun turns into a malevolent star, as long as it moves alone and there is no conflict in the three surrounding areas and four directions, it can still be considered auspicious. However, if the Sun itself is a malevolent star and is accompanied by other malevolent stars in front and behind, forming a group, it will be extremely凶. Generally, the Sun is disliked when it is surrounded by凶 stars on both sides; if it is only on one side, it is still acceptable. Both the Sun and the Moon should be considered in terms of the 'middle qi'; secondly, the Tai Yin is considered as the mother. If someone is born during the waxing or waning moon phase and the Tai Yin also turns into a malevolent star, then the Sun and Moon are not in the middle qi, and at this time, we should instead refer to the field of land and property to discuss the parents.

太陽在子宮化天宜主無成，夜吉在丑宮化天幽主清閒，在寅宮化天桑星大吉，在卯宮化天烏主聰明，在辰宮化天爽主顯達，在巳宮化幽微主乘旺，在午宮化少微樂宮，在未宮化天耀官遷，在申宮化天暗星作事更改，在酉宮化九空星無成，在戌宮化天樞入廟旺，在亥宮化玉璽星主聰明。

The Sun in the Zi palace transforms into "Heavenly Favor," indicating that affairs will not succeed, but it is beneficial if born at night; in the Chou palace it transforms into "Heavenly Seclusion," indicating a peaceful and idle state; in the Yin palace it transforms into "Heavenly Mulberry," which is very auspicious; in the Mao palace it transforms into "Heavenly Crow," indicating intelligence; in the Chen palace it transforms into "Heavenly Brightness," indicating success and prominence; in the Si palace it transforms into "Subtle and Hidden," indicating gaining power and influence; in the Wu palace it transforms into "Lesser Constellation," which is its palace of comfort and ease; in the Wei palace it transforms into "Heavenly Radiance," indicating promotion in official position; in the Shen palace it transforms into "Heavenly Darkness," indicating that affairs will be repeatedly changed; in the You palace it transforms into "Nine Voids," indicating that nothing will be accomplished; in the Xu palace it transforms into "Heavenly Pivot," indicating that it is in its temple and strong; in the Hai palace it transforms into "Jade Seal," indicating intelligence.

太陰為母入強宮得經得所與吉星相會則母有力，失經失所凶星會則克母。入命宮吉入財帛有財入，兄弟有情。吉入田宅則主母家有田宅，入男女先女後男，吉入奴僕主勞碌起家必庶母生，不然末胎入妻，宮主因親得妻入疾厄有權有疾，母災多病。入遷移則平平，主過房出祖入官祿則貴益盛，入福德則平生有福入，相貌則母貌美。

The Moon represents the mother. If it enters a strong palace, is in a proper position, and meets auspicious stars, it indicates the mother is strong and influential. However, if it loses its proper time, is misplaced, and meets inauspicious stars, it indicates the mother may suffer misfortune. If the Moon enters the Life Palace (Destiny Palace), it is auspicious. If it enters the Wealth Palace (Wealth Palace), there will be wealth. If it enters the Brothers Palace (Brothers Palace), brothers will be harmonious. If it enters the Property Palace (Household Palace), the mother's family will have land. If it enters the Children Palace (Children Palace), the first child will be a daughter, followed by a son. If it enters the Servants Palace (Servants Palace), the person will have to work hard to establish a livelihood; this person is likely born to a concubine or is the last child. If it enters the Spouse Palace (Spouse Palace), the spouse will be obtained through family connections. If it enters the Health Palace (Illness Palace), the person may have authority but will be sickly, and the mother will also suffer from illness. If it enters the Travel Palace (Migration Palace), the outcome is average, indicating the person may be adopted by another family or leave the family's ancestral property. If it enters the Career Palace (Official Palace), the person will have increasing prestige. If it enters the Fortune Virtue Palace (Fortune Virtue Palace), the person will have good fortune throughout life. If it enters the Appearance Palace (Appearance Palace), the mother will have a beautiful appearance.

坐咸池則母淫，主有外心煞並凶忌見土計最凶，火羅稍凶，夜生猶可金水木相隨則吉，夜生人最佳，月向中旬生者有力，下旬生者無力。凡男女命太陰皆愛清貴及落在吉，宮者妙。太陰在子化天姬夜吉，在丑化天機榮貴，在寅化天昧禍害，在卯化天琮喜宮，在辰化天璇官顯，在巳化玉鹿顯達，在午化天衣享福，在未化天圭旺喜，在申化天潢主富貴，在酉化天柱，在戌化天輔，在亥化天？。

The Moon is seated in Xianchi, indicating the mother is promiscuous and has other intentions, and if malevolent stars are present, it becomes even more ominous. The Moon most dislikes encountering the Earth Star and Ji Du, which are the most harmful; the Fire Star and Luo Hou are somewhat harmful, but those born at night are still acceptable. If the Gold Star, Water Star, and Wood Star accompany it, it is auspicious, and those born at night are the best. If the Moon is born in the middle period of the month, it is strong, but if born in the latter period, it is weak. For both male and female destinies, the Moon prefers clarity and elegance, and it is best when it is in a favorable palace. When the Moon is in the Zi palace, it becomes "Tian Ji", which is auspicious for those born at night; in the Chou palace, it becomes "Tian Ji", indicating honor and wealth; in the Yin palace, it becomes "Tian Mei", indicating misfortune; in the Mao palace, it becomes "Tian Cong", which is its favorable palace; in the Chen palace, it becomes "Tian Xuan", indicating official success; in the Si palace, it becomes "Yu Lu", indicating prominence; in the Wu palace, it becomes "Tian Yi", indicating enjoyment of happiness; in the Wei palace, it becomes "Tian Gui", indicating prosperity and joy; in the Shen palace, it becomes "Tian Huang", indicating wealth and honor; in the You palace, it becomes "Tian Zhu"; in the Xu palace, it becomes "Tian Fu". As for the name it takes in the Hai palace, the original text is missing one character here.

木星喜春令宜見水孛生之，寅亥二宮吉未宮亦吉也。巳申二宮受生吉為人清秀善惡，考之凡木在卯宮多利忌見金火，秋冬皆失。令加諸煞即凶與太陽交會吉必克父，卯戌二宮洩氣平平，見土計子丑二宮怒見氣則餘奴犯主反孤。木星居丑化天蔭寅，化天淵卯，化太微辰，化玉龍巳，化天福午，化天德未，化玉班申，化天鸞亥，化中臺俱吉。

Jupiter is favorable in the spring season and benefits from the presence of the Water Star and the Moon孛. It is auspicious when located in the Yin or Hai mansions, and also favorable in the Wei mansion. When Jupiter is born in the Si or Shen mansions, it is also auspicious, indicating a refined and elegant nature. However, its overall good or bad nature still requires further examination. Generally, Jupiter is beneficial in the Mao mansion, but it is unfavorable to see the Metal Star or Fire Star. In autumn and winter, Jupiter is considered to be out of its season, and if accompanied by various malevolent stars, it becomes harmful. Jupiter meeting the Sun Star is originally auspicious, but it inevitably harms the father. When Jupiter is in the Mao or Xu mansions, it is said to be draining its energy and thus mediocre. If Jupiter appears with the Earth Star or the Ji Star in the Zi or Chou mansions, it becomes angry. If Jupiter meets the Zi Qi, it is like a servant offending the master, leading to loneliness. When Jupiter is in the Chou mansion, it transforms into "Heavenly荫", in the Yin mansion into "Heavenly渊", in the Mao mansion into "Tai Wei", in the Chen mansion into "Yu Long", in the Si mansion into "Heavenly福", in the Wu mansion into "Heavenly德", in the Wei mansion into "Yu Ban", in the Shen mansion into "Heavenly鸾", and in the Hai mansion into "Zhong Tai", all of which are auspicious.

火星喜見木氣相生又不喜重見，從陰則喜犯陽則凶，夏令吉獨行有權。卯戌二宮吉申巳宮樂寅宮，吉巳宮躔軫則受制躔翼，則朱雀乘風，夜生反吉。有光明忌見水孛凶，冬令不吉，加羅大凶日生忌犯陽。夜生則可躔辰酉火入金鄉，則早拋兄弟子丑宮洩氣見金則怒。火星丑化黃道寅，化天升卯，化天乙午，化天赫申，化喜神戌，化天軌亥，化天纛俱吉餘宮凶。

The planet Mars is pleased to meet Jupiter and the Purple Qi, and they mutually generate each other, but it does not like them to appear repeatedly. It is happy when it follows the Yellow Path, but it is ominous when it confronts the Sun. It is auspicious in summer, and when it moves alone it has authority. Mars is auspicious in the卯 and 戌 mansions, finds its joy in the申 and 巳 mansions, and is also auspicious in the寅 mansion. If Mars is in the巳 mansion and is located in the Chariot mansion, it is restricted; if it is located in the Wings mansion, it becomes "the Vermilion Bird riding the wind," which is auspicious for those born at night, and it is strong and powerful. Mars dislikes meeting the Water planet and the Moon孛, and if they meet, it is ominous; it is not auspicious in winter, and if combined with Rahu, it is extremely ominous. Those born in the daytime should avoid Mars confronting the Sun, but those born at night are not affected. If Mars is in the辰 or 酉 mansions, it is fire entering the metal mansion, indicating the loss of brothers in early years; if it is in the子 or 丑 mansions, it is losing its strength, and if it meets the Venus planet, it becomes angry. When Mars is in the丑 mansion, it becomes the Yellow Path; in the寅 mansion, it becomes the Heavenly Ascension; in the卯 mansion, it becomes the Heavenly Ethical Principle; in the午 mansion, it becomes the Heavenly Majesty; in the申 mansion, it becomes the Joyful Deity; in the戌 mansion, it becomes the Heavenly Track; and in the亥 mansion, it becomes the Heavenly Banner. All of these are auspicious; other mansions are ominous.

土星喜火羅相生亦不宜重見，重見則太驟一發。反見禍子丑二宮吉，卯戌二宮吉，辰戌丑未月得令從太陽少吉，日生更吉，忌見木氣相剋加計則凶忌。與太陰相見入寅申巳亥，宮凶辰酉宮脫氣，未宮曰：三坵見水則怒。土居子化天亢寅，化貴人卯，化天沖辰，化太極午，化天道未，化四鎮申，化福生戌，化天關俱吉餘不利。

Saturn benefits from Mars and Rahu coming to assist it, but it is not suitable for them to appear repeatedly; repetition brings too sudden an occurrence, and after one occurrence, misfortune is seen. Saturn is auspicious in the Zi and Chou houses, and also auspicious in the Mao and Xu houses; when it is born in the months of Chen, Xu, Chou, and Wei, it is in its proper season, and it is slightly auspicious when accompanied by the Sun, and even more auspicious if born during the day. It dislikes seeing Jupiter and Zi Qi to overcome it, and if combined with Ji Du, it becomes凶; it also dislikes meeting with Tai Yin. Saturn in the Yin, Shen, Si, and Hai houses is凶, and in the Chen and You houses it loses its strength; in the Wei house it is called 'San Qiu', and if it meets with the Water Star, it becomes angry. Saturn in the Zi house becomes 'Tian Kang', in the Yin house becomes 'Gu Ren', in the Mao house becomes 'Tian Chong', in the Chen house becomes 'Tai Ji', in the Wu house becomes 'Tian Dao', in the Wei house becomes 'Si Zhen', in the Shen house becomes 'Fu Sheng', and in the Xu house becomes 'Tian Guan', all of which are auspicious; other houses are not favorable.

金星喜土計生之從陰陽皆吉秋得令，辰酉宮吉未宮亦吉，子丑宮受生見火羅凶。卯戌午三宮凶，又金乘火位其人少失尊親，巳申宮洩氣平平，見孛同宮則為花酒之客，夏令無力寅亥宮及，見木氣則怒矣。金在子化玉輅丑，化天庫辰，化太常巳，化天祿午，化天暘未，化天倉申，化玉堂酉，化天印亥，化天壽俱吉。

The planet of Metal is happy when the planet of Earth and Ji Du are born to support it. It is auspicious when it follows the path of Yin and Yang. It is favorable when it meets the season of autumn. The planet of Metal is favorable in the palace of Chen and You, and also in the palace of Wei. When it is born in the palace of Zi and Chou, it is unfavorable if it meets the planet of Fire and Luo Hou. The planet of Metal is unfavorable in the palace of Mao, Xu, and Wu, because Metal is riding on the position of Fire, which indicates that the person will lose their elders at a young age. When it is in the palace of Si and Shen, it is mediocre because it is losing its strength. If it is in the same palace as the Moon孛, the person becomes a man who indulges in pleasures and drinks alcohol. In summer, the planet of Metal is weak. When it is in the palace of Yin or Hai, or when it meets the planet of Wood and Zi Qi, it becomes angry. When the planet of Metal is in the palace of Zi, it becomes 'Yu Lu'; in Chou, it becomes 'Tian Ku'; in Chen, it becomes 'Tai Chang'; in Si, it becomes 'Tian Lu'; in Wu, it becomes 'Tian Yang'; in Wei, it becomes 'Tian Cang'; in Shen, it becomes 'Yu Tang'; in You, it becomes 'Tian Yin'; in Hai, it becomes 'Tian Shou', all of which are favorable.

水星喜金相生，巳申宮吉。冬令吉，從日月吉，未子宮吉，亥宮稍吉，土計凶見孛則餘奴犯主加煞，非夭則刑丑宮少凶。卯戌上怒見陽，不妨寅宮脫氣。水居子化玉池丑，化晨門寅，化天懿辰，化琴堂巳，化榮星午，化天溫未，化天乙申，化顯星亥，化天綬吉。

Water star prefers the presence of metal star for mutual generation, and it is auspicious in the Si and Shen mansions; it is favorable in winter, and also favorable when accompanied by the sun and moon; it is favorable in the Wei and Zi mansions, and slightly favorable in the Hai mansion. If it meets the earth star or Ji Du, it becomes inauspicious; encountering Yue Bo is like a servant who offends the master, and if combined with evil stars, it results in either a short life or injuries; it is slightly inauspicious in the Chou mansion. Water star becomes angry in the Mao and Xu mansions, but encountering the sun is not a problem; it loses its strength in the Yin mansion. When water star is in the Zi mansion, it transforms into 'Yu Chi'; in the Chou mansion, it becomes 'Chen Men'; in the Yin mansion, it becomes 'Tian Yi'; in the Chen mansion, it becomes 'Qin Tang'; in the Si mansion, it becomes 'Rong Xing'; in the Wu mansion, it becomes 'Tian Wen'; in the Wei mansion, it becomes 'Tian Yi'; in the Shen mansion, it becomes 'Xian Xing'; and in the Hai mansion, it becomes 'Tian Shou', all of which are favorable.

氣星主慈善出家好道坐命及三方對沖見之必孤妻子，難為行限及三方對照見之，此限必好慈善。出家清修過，此又改矣。犯太陰為人晦滯近太陽則掩光，遇劍鋒恐受傷，如對照先須有妻，年老亦孤居。子丑則怒，寅亥為奴，犯主不吉，卯戌則有生成之意。居辰酉則衰，居巳申受生，吉居午凶加煞克命，度大凶。氣居子化玉清丑，化天元寅，化天飭辰，化華蓋巳，化天相午，化玉肌未，化天廩申，化紫微酉，化鳳凰戌，化玉貫亥，化天貴俱吉。

Purple Qi signifies benevolence and a tendency towards monastic life; if it is located in the命宫 or comes from the three surrounding directions, the person will certainly have a lonely wife and find little support from the Six Relations. When Purple Qi appears in the current period or from the three surrounding directions, during that period the person will definitely engage in charitable activities and pursue a life of purity and cultivation; after that period, this condition will change. If Purple Qi conflicts with Taiyin, it indicates stagnation and obscurity; if it is near the Sun, it may obscure the sunlight; if it meets Jianfeng, there is a risk of injury. If Purple Qi only shines from the opposite palace, the person may still have a wife in early years but will still live alone in old age. Purple Qi in the Zi and Chou palaces indicates anger; in the Yin and Hai palaces, it is like a servant offending the master, which is not auspicious; in the Mao and Xu palaces, it indicates generation and nurturing, which is favorable; in the Chen and You palaces, it is weak; in the Si and Shen palaces, it is beneficial; in the Wu palace, it is unfavorable; if there are additional Inauspicious Sha stars that harm the命度, it becomes extremely unfavorable. When Purple Qi is in the Zi palace, it transforms into Yuqing; in the Chou palace, it becomes Tianyuan; in the Yin palace, it becomes Tianchi; in the Chen palace, it becomes Huagai; in the Si palace, it becomes Tianxiang; in the Wu palace, it becomes Yujī; in the Wei palace, it becomes Tianlin; in the Shen palace, it becomes Ziwēi; in the You palace, it becomes Fenghuang; in the Xu palace, it becomes Yuguàn; in the Hai palace, it becomes Tian Gui; all of these are favorable.

孛星居命詭怪萬端權謀百變，有剋剝無禮制居子少吉，居丑凶加煞克命度大凶，居寅尾火凶，居亥朝天，居卯未皆吉，居午大凶，居戌凶主流落。奎度反吉，辰酉平平。巳申為奴犯主女，命遇孛當頭剋夫，害子孤淫是非，單行生度吉，剝雜克度主凶。孛星居丑化天柔，居寅化天后，卯化玉垣，午化玉氣，未化太乙，亥化天聰，主吉餘宮不利。

Those with the Moon孛 in their destiny are cunning and changeable, using many strategies and schemes. They have a nature of destruction and lack moral restraint. When the Moon孛 is in the position of the Rat, it is slightly favorable; in the Ox position, it is unfavorable, and if combined with harmful stars that attack the destiny degree, it becomes very dangerous. If it is in the position of the Tiger and is in the degree of the Tail Fire Tiger, it is also unfavorable. If it is in the position of the Pig, it is called "Facing Heaven." If it is in the position of the Rabbit or the Goat, it is favorable. If it is in the position of the Horse, it is extremely unfavorable. If it is in the position of the Dog, it is unfavorable, and the person tends to be away from their homeland. However, if it is in the Legs Mansion degree, it becomes favorable. In the Dragon and the Rooster positions, it is average. In the Snake and the Monkey positions, it is like a servant offending the master. For women, if the Moon孛 is directly in their destiny, it indicates harm to their husband and children, loneliness, immorality, and being involved in many disputes. If the Moon孛 moves alone and is in the degree that benefits the person, it is favorable. If it is mixed with other stars and is in the degree that harms the person, it is unfavorable. When the Moon孛 is in the Ox position, it transforms into the Heavenly Softness; in the Tiger position, it becomes the Heavenly Empress; in the Rabbit position, it becomes the Jade Enclosure; in the Horse position, it becomes the Jade Atmosphere; in the Goat position, it becomes the Great One; in the Pig position, it becomes the Heavenly Wisdom, all of which are favorable. Other positions are unfavorable.

羅星守命為人性急燥，暴居子午曰中分。吉居巳申受制小吉，居子丑為生本宮土命遇之為餘氣，生命忌克牛金凶敗，夜生得用辰酉。宮則怒居未，主剋剝生災官事卯戌為奴犯主，位立命於，此不吉。行限遇惡星相生則為富不仁，相剋則凶會金，加飛廉則犯干戈及暴死，會劍鋒非惡死而傷殘矣。羅在丑化赤道，卯化天權，酉化天文，亥化文昌俱吉。

People with the planet Luo Hui (Rahu) as their ruler are impetuous and fierce in nature. When Luo Hui is in the Zi or Wu palace, it is called 'Zhong Fen' and is considered auspicious. When it is in the Si or Shen palace, it is minor auspicious. When it is in the Zi or Chou palace, Luo Hui generates the native's native earth, which is beneficial for those whose native element is earth, but it is unfavorable if Luo Hui controls the 'Niu Jin Niu' (the Ox Gold Ox), which leads to misfortune. Those born at night may still be acceptable. When Luo Hui is in the Chen or You palace, it becomes angry; in the Wei palace, it causes destruction and misfortune, leading to legal troubles. In the Mao or Xu palace, it is like a servant offending the master, making the native's palace location in these positions inauspicious. If Luo Hui appears in the native's life span and combines with evil stars, the person becomes wealthy but unkind. If it is controlled by evil stars, it brings misfortune. If Luo Hui joins the golden star and 'Fei Lian', it leads to death by war; if it joins 'Jian Feng', it results in death or injury. When Luo Hui is in the Chou palace, it transforms into 'Chi Dao'; in the Mao palace, into 'Tian Quan'; in the You palace, into 'Tian Wen'; and in the Hai palace, into 'Wen Chang', all of which are auspicious.

計星居丑躔斗名曰朝斗，必貴只宜獨行。居子為頑土須用木氣制之，方可或相沖照或三方相制亦可。入寅遇金則吉入亥平，平卯戌獨行，吉巳申則怒，未上凶午上平，吉會劍鋒必傷殘及惡血死。計星居丑化四喜，寅化天淵，卯化玉柄，已化天水，午化天巋，亥化天武，俱吉別宮不利。

The celestial body Ji Du resides in the Chou mansion and is located in the Dipper mansion, called "Chao Dou," which certainly indicates great prestige, but it is only favorable when it moves alone. When Ji Du resides in the Zi mansion, it becomes stubborn earth, which must be restrained by the Jupiter or the Purple Qi, or it can be counteracted by opposition from the opposite mansion or by the three directions. When Ji Du resides in the Yin mansion and meets the Venus, it is auspicious; when it resides in the Hai mansion, it is average; when it resides in the Mao or Xu mansion and moves alone, it is favorable; when it resides in the Si or Shen mansion, it causes anger; when it resides in the Wei mansion, it is inauspicious; when it resides in the Wu mansion, it is average but slightly favorable. If Ji Du meets the "Jian Feng" (Sword Edge), it will certainly cause injury or even death by bleeding. When Ji Du resides in the Chou mansion, it transforms into "Si Xi" (Four Joys); when it resides in the Yin mansion, it transforms into "Tian Yuan" (Heavenly Depth); when it resides in the Mao mansion, it transforms into "Yu Bing" (Jade Handle); when it resides in the Si mansion, it transforms into "Tian Shui" (Heavenly Water); when it resides in the Wu mansion, it transforms into "Tian Kui" (Heavenly Steadfast); when it resides in the Hai mansion, it transforms into "Tian Wu" (Heavenly Martial), all of which are favorable; other mansions are unfavorable.

一太乙抱蟾常人見孛與月同行，便謂之太乙抱蟾其義非也。須是上弦及望前，既望下弦在未上見之。及生於戌亥子丑時，者方合此格如非，其地又非其時名為抱鬼，若值殘晦之月則為抱死，鬼卻不能為福矣。既望盡也已也。太乙孛星也，蟾月也，月與孛同宮在未酉，入秦鬼尤貴。

The phrase "Taiyi Bao Chan" refers to the conjunction of the Moon孛 and the Moon's dark phase, but people often mistakenly call it "Taiyi Bao Chan" whenever the Moon孛 and the Moon are together. In reality, it is only correct when this conjunction occurs between the first quarter and the full moon, or after the full moon until the last quarter, and the conjunction is seen in the Wei palace. Additionally, the person's birth time must be in the hours of Xu, Hai, Zi, or Chou. If these conditions are not met, it is called "Bao Gui" instead. If this occurs during a waning moon or a dark moon, it becomes "Bao Si Gui," which is actually harmful rather than beneficial. The term "Ji Wang" refers to the time after the full moon. "Taiyi" refers to the Moon孛, and "Chan" refers to the Moon's dark phase. When the Moon孛 and the Moon's dark phase are in the same palace, specifically in the Wei or You palace, and they enter the area of the Ghost Mansion (Gui Xu), it is considered even more auspicious.

一木羅會舍必在寅上為吉，蓋木喜於寅羅樂於寅，二星相得方為會，舍在他宮則不合格。謂相生得火局之貴。一火氣為職權在寅卯為大吉，蓋火生於寅廟於卯寅為氣樂之。垣卯為氣旺之地，二星相得故為職權不以晝夜為忌。一木孛為符印在未為得局，蓋木升殿於未孛入廟於未，二星得所為貴，他宮其福減半。一火羅計孛乃四凶，曜化凶化吉並宜獨行，則主重權。一紫氣為災比土猶緩。

The configuration "Wood and Rahu meeting and retreating" is only auspicious when it occurs in the Yin Palace, because the Wood Star favors the寅 and Rahu enjoys the寅, and the two stars complement each other, thus forming the "meeting and retreating" configuration. If it falls in any other palace, it is not considered valid. This is based on the mutual generation between the two stars, leading to a fire formation which brings honor. The configuration "Fire Qi as authority" is most auspicious in the Yin Palace and Mao Palace, because fire is born in the寅 and reaches its peak in the卯. The寅 is the favored place for the Purple Qi Star, and the卯 is where the Purple Qi Star thrives. Since the Fire Qi Star and the Purple Qi Star complement each other, this configuration indicates holding authority, without the need to distinguish between day and night as a disadvantage. The configuration "Wood and Moon孛 as symbol and seal" is only valid in the Wei Palace, because the Wood Star rises to its palace in the未 and the Moon孛 enters its temple in the未, with both stars in their proper places, thus bringing honor. If it falls in any other palace, the fortune is reduced by half. The stars of Fire, Rahu, Kedi, and Moon孛 are four凶曜. Whether they transform into凶 or吉, they are most suitable when they move alone, indicating the possession of great power. The Purple Qi Star is considered a disaster, but it is still milder compared to the Saturn Star.

一土星為災至緩，主病淹滯難痊，使人晦懶作事有頭無尾或出一月方發。土星行最遲二十九年一周天，故主疾淹滯。一金星不要在陽刃的煞劫煞之上，蓋金主煞遇煞則煞氣輝騰，故為煞至重。一羅計攔截之格不宜太陽跳出，犯此名曰：孤君無輔極不為美。蓋太陽乃君象，只欲五星輔佐共行，或拱夾方為吉，論若孤立於外主人一生奔波勞碌，少得人力，我雖親附人人多遠之。

Saturn is the planet that brings calamity most slowly, causing diseases to persist and be difficult to cure, making people dull and lazy, and leading to tasks that start well but are left unfinished. Saturn moves the slowest, taking twenty-nine years to complete one orbit around the sky, hence it is associated with prolonged and difficult recovery from illness. The planet Venus should not be positioned over the Yang Blade, the killing star, or Jiesha, because Venus naturally governs severity and killing, and if it meets other Inauspicious Sha, the malevolent energy becomes even stronger, resulting in extremely severe malefic influences. When the configurations of Luo Hou and JiDu block or intercept, it is not favorable for the Sun to appear alone outside. Violating this principle is called 'the solitary king without assistance,' which is very unfavorable. Because the Sun represents the king, it is hoped that the five planets will support and accompany it, or that they will form a supportive configuration from both sides, which is considered auspicious. If the Sun is alone outside, the person will have a life full of toil and hardship, rarely receiving help from others. Even if they try to get close to others, others tend to keep their distance.

一羅計截斷半天星，此格有凶有吉。或截在左行限在右或截在右，行限在左名曰反背。為限不與諸星會遇故也。又有升沉之不同或日生而諸曜截在卯辰巳午未申，行限酉戌亥子丑寅，位而無星者不得體，或夜生諸星截在酉戌亥子丑寅，位行限卯辰巳午未申，位無星之地，皆謂升沉不同並不合格者也。計羅截斷漏出有用星辰晝東南而夜西北皆主大貴。

The configuration where Luo Hou and JiDu cut across half of the Heaven Plate can be both凶 and吉. If Luo Hou or JiDu cuts the left side while the limit of the life path moves on the right, or vice versa, it is called "reverse back," because the limit of the life path does not meet with the other stars. There is also a distinction called "different rising and sinking." If someone is born during the day and the stars are cut across the areas of Mao, Chen, Si, Wu, Wei, Shen, but the limit of the life path moves to You, Xu, Hai, Zi, Chou, Yin, which are starless areas, it is not appropriate. Similarly, if someone is born at night and the stars are cut across You, Xu, Hai, Zi, Chou, Yin, but the limit of the life path moves to Mao, Chen, Si, Wu, Wei, Shen, which are starless areas, it is also inappropriate—these are called different rising and sinking and are not acceptable. Conversely, even though JiDu and Luo Hou cut across the Heaven Plate, if there are still usable stars left outside, those stars leaking out to the Southeast during the day or to the Northwest at night indicate great fortune.

一太陰隨日干而化金木水火土，若太陰屬水則不喜土，月同躔太陰屬木，則不許金月同躔。餘可例推，犯之者皆帶疾，防克如更在空亡，亡神劫煞之上者決主，其人亂說是非言語不定。一令星在太陽之前名曰旺進，若為命主在前曰特進，名曰令星，拱日又曰令星。當衡皆主權貴，若命主及令星在太陽之後者名曰後進，其福減半。金水二星護太陽而行則不離二宮。

The Taiyin is transformed into metal, wood, water, fire, or earth according to the heavenly stem of the birth day. If Taiyin is transformed into water, it does not like the earth star to be in the same degree as the moon; if Taiyin is transformed into wood, it is not allowed for the metal star to be in the same degree as the moon; the rest can be inferred similarly. Those who violate this rule are likely to suffer from illness and must be cautious of conflicts and suppression. If they also fall into Kongwang, Wangshen, or Jiesha, it is certain that such a person is prone to spreading rumors and speaking inconsistently. If the command star is located before the sun, it is called 'Wangjin' (prosperous advancement); if the person is located before the sun, it is called 'Tejin' (special advancement), also known as the command star. If the command star guards the sun, it is called 'command star as balance,' which indicates power and prestige. If the person and the command star are located after the sun, it is called 'Houjin' (post-advancement), and the fortune is halved. The metal star and water star guard the sun and do not leave the two palaces before and after the sun.

一諸星並行有前有後，凡煞星則欲其前行，主星則欲其後，至假如水火同行水克火為煞，水在火前則為不克，火在水前其煞，逼身最為大害，不可不審。經云：煞前主後當膺藩，輔之權，煞後主前必有徒流之患，此之謂也。藩輔佈政之職。一諸星聚會有吉會有凶，會吉會者如命主，度主身主官魁福祿化貴，蔭權印則為吉會，雖是火羅計孛。若作吉亦為吉，會若為陽刃劫煞及化刑囚，暗耗皆凶會主禍。

When many stars are in conjunction, there is always a preceding and a following one. For all evil stars, people hope they come first; for the main star, they hope it comes later. For example, if the water star and the fire star are in conjunction, water controls fire and thus becomes a harmful star. If water comes before fire, it cannot control fire; but if fire comes before water, the harmful influence is close at hand, causing the greatest harm, which must be carefully observed. The classic text says: if the harmful star is ahead and the main star is behind, one should be in a position of support and assistance; if the harmful star is behind and the main star is ahead, there will certainly be punishment or exile. This is exactly the meaning. The term 'support and assistance' refers to positions such as the governor of the province. When many stars gather, there can be both good and bad gatherings: if the ruler of destiny, the ruler of the degree, the ruler of the body, the official leader, the fortune star, the official star, as well as transformed nobility, transformed shadow, transformed power, and transformed seal gather together, it is a good gathering. Even if stars like the fire star, Rahu, Ketu, and the moon's companion gather, as long as they are beneficial, they are considered a good gathering. However, if the gathering includes the Yang Blade, Jiesha, and transformed punishment, transformed imprisonment, transformed darkness, and transformed consumption, these are all bad gatherings, indicating the invitation of misfortune.

一諸星並要分行善惡不宜混雜，故善者專為吉惡者專為凶福祿單行為吉，若福刑相會祿耗並行，吉凶混雜皆主利，名有成有敗處世無成。一五星退行有退而有力者，有退而無力者，且如火金同行，金在前火在後而退。此煞星不敢進前以克金，謂之退而有力。若金星退遇火，星順行反克金星，是謂退而無力。餘可例推，有退而升殿入垣逢生皆謂有情，反作吾論或退而失度逢殺，及入弱宮皆謂無情決作凶論。

All the stars should clearly distinguish between good and evil, and should not be mixed together. Therefore, good stars are responsible for auspiciousness, while evil stars are responsible for inauspiciousness. The stars of fortune and official rank should move separately to bring good fortune. If the star of fortune meets the star of punishment, or the star of official rank meets the spirit that consumes energy, then good and evil become mixed, which indicates that success and failure in fame and wealth will both occur, and in the end, one will achieve nothing in worldly affairs. When the five stars move in reverse, some will still have strength even when retreating, while others will lose their strength when retreating. For example, if the fire star and the metal star move together, with the metal star ahead and the fire star behind, moving in reverse, then the evil star will not dare to move forward to overcome the metal star, which is called "retreating but still strong." However, if the metal star moves in reverse and meets the fire star, while the fire star moves forward to overcome the metal star, this is called "retreating but weak." Other cases can be similarly inferred. Those that still ascend to the palace and enter the domain, or meet a beneficial star, during their retreat are considered "having affection," and are still regarded as auspicious. Conversely, those that retreat and lose their proper position, meet evil stars, or fall into a weak palace are considered "without affection," and are definitely regarded as inauspicious.

一退星為福為禍尤甚，蓋行遲故也。經云：星躔退度善惡分外，有情術者審之。一諸星坐命皆為所屬，既能為吉亦能為凶，其論已有靈驗。一諸星在人盤不但原守為緊而流星及諸神殺，尤為緊關亦如前例，同看知星者鑑之。

The star of retrograde movement brings either great benefit or great harm, because it moves slowly and stays for a long time. The classic text says: when a star is in a retrograde degree, both good and evil effects are clearly distinguished and have a strong connection. Therefore, diviners should carefully examine this. All stars governing a person's destiny have their own inherent nature, capable of bringing good fortune or misfortune. These discussions have been repeatedly verified. Among the stars in the Human Plate, not only the original governing star is important, but also the annual stars and various divine influences are crucial. They should be examined in the same way as the examples above, allowing those who understand the stars to distinguish them accordingly.

斗南子方裒集刪定，果老星命之說以廣厥傳。忽有客坐而問曰：五星麗於天者也，凡民麗於地者也，天地邈不相及胡術家者流以五星而推人祿，命其說亦有理。與餘應之曰：天地不外陰陽，陰陽不外五行，人不能外五行，以生五星乃五行之精凝結成象，天垂以示人者也，人之生也。稟天地之精英，萃陰陽之造化，天星運於上而適厥期人命鍾於下，而感於天通，是故長庚入夢而太白生，歲德下臨而曼倩降郎官，應宿庶民，惟星以五星而推人祿命，其理至著其道至微，但術者未盡知耳。

Dongfang Shuo was collecting, arranging, revising and refining the theory of the Star Mandate system, so that it could be widely circulated. Suddenly a guest sat down and asked: The five planets are in the sky, people are on the earth, the sky and the earth are far apart and do not communicate with each other. Why do diviners use the five planets to calculate human destiny? Is there any reason behind this? I answered him: Heaven and earth are no different from yin and yang, and yin and yang are no different from the Five Phases. Humans cannot be separated from the Five Phases. The five planets are the essence of the Five Phases condensed into forms, they are the heavenly signs shown to humans. When a person is born, he receives the elite of heaven and earth, gathers the transformations of yin and yang. The stars in the sky move in their courses and meet their appointed time, while human destiny is formed on the earth and corresponds with heaven. Therefore, the bright planet appeared in a dream and Li Bai was born, the year's virtue star descended and Dongfang Shuo was born. Officials are connected with the stars in the sky, common people also have their own corresponding stars. To use the five planets to calculate human destiny is a very clear principle, but the method is very subtle, and it is only that the practitioners have not yet fully understood it.

即金木水火土之精懸象於天佈列森然，變化無端以應凶吉，李白母夢長庚入懷而生，故名曰白，字太白，歲德星降乃東方朔也，號名曼倩子。客曰：星命之說固雲有理，然所以推星與命者則吾未之喻也，敢問何以先排十二宮，一命宮、二財帛、三兄弟、四田宅、五男女、六奴僕、七妻妾、八疾厄、九遷移、十官祿、十一福德、十二相貌。其名次序無乃牽強也。

That is to say, the vital energies of metal, wood, water, fire, and earth manifest in the heavens, appearing in orderly arrays with infinite transformations, used to foretell fortune and misfortune. Li Bai's mother dreamed of the bright star, which is also called the planet Venus, entering her embrace, and thus gave birth to him, so he was named "Bai" and given the courtesy name "Tai Bai." The one who was born when the star of virtue and fortune descended was Dongfang Shuo, who was called Manqianzi. The guest said: The theory of star and destiny is indeed reasonable, but I still do not understand how to calculate the stars and how to calculate destiny. Dare I ask why we first arrange the twelve houses: the first is the命宫 (life palace), the second is 财帛 (wealth), the third is 兄弟 (brothers), the fourth is 田宅 (residence), the fifth is 男女 (sons and daughters), the sixth is 奴仆 (servants), the seventh is 妻妾 (wives and concubines), the eighth is 疾厄 (illness and misfortune), the ninth is 迁移 (movement and travel), the tenth is 官禄 (official rank and salary), the eleventh is 奉德 (virtue and fortune), and the twelfth is 相貌 (appearance)? These names and their order, is it not somewhat forced?

與答曰：人之生也以身命為主，故曰：命宮為第一，財為養命之源，故次二，分我之財者獨兄弟故次三，田宅所以安命藏財而居兄弟故次四，既有財帛兄弟田宅而男女所以承田與財者也故次五，奴婢所以輔男女故次六，妻妾敵體與命宮對沖故次七，夫自命宮而至妻，宮其敘自不亂疾厄人命之所不能無者故次八，遷移人之所不能免者故次九，官祿天之所予繫於命而最要故次十，福德人之所享繫於天而難得故次十一，相貌所以成身故次十二。

I replied: In life, one's body and destiny are primary, so the Palace of Destiny comes first. Wealth is the source for sustaining life, so it comes second. Only siblings can take away one's wealth, so it comes third. The house is used to settle one's life and store wealth, and siblings also reside there, so it comes fourth. Having wealth, siblings, and property, children are the ones who inherit the family's land and wealth, so it comes fifth. Servants assist the children, so they come sixth. Concubines are of equal status to oneself and directly oppose the Palace of Destiny, so they come seventh. From the Palace of Destiny to the Palace of Wife, the order naturally follows without confusion. Disease and misfortune are inevitable in human life, so they come eighth. Migration and movement are unavoidable, so they come ninth. Official rank is bestowed by heaven, relates to one's life and is most important, so it comes tenth. Fortune and virtue are what people enjoy, depend on heavenly will, and are hardest to attain, so they come eleventh. Appearance is the external form that shapes one's body, so it comes twelfth.

自疾厄而至相貌其敘卻乃倒言何也。十二宮之中命與妻相對，相貌福德官祿出天上故列在身前，財帛兄弟田宅隱地下故敘在身後，遷移疾厄妻妾限數最緊皆太陽過午而行促。有相貌而後見福德，有福德而後居官祿，有官祿而後歷遷移，有遷移而後見疾厄。自相貌而至於疾厄皆日月之喜升，而惡沉有財帛而後見兄弟，有兄弟而後分田宅，有田宅而後歸男女，有男女而後居奴僕，自財而至奴僕皆日月之右，轉而分佈人之所以為人不過，如此故十二宮之名足以盡人之生也。

Someone asked: Why is the order of the twelve houses reversed when going from illness and misfortune to appearance? Among the twelve houses, the命宫 (life house) and妻宫 (spouse house) are directly opposite each other; appearance, virtue and fortune, and official position appear in the heavens, so they are listed before the body house; wealth, siblings, and property are hidden underground, so they are mentioned after the body house; the limits of the migration, illness, and wife and concubine houses are the most urgent, because the sun has passed the午 (noon) position and its movement has accelerated. One sees appearance first, then virtue and fortune; one has virtue and fortune first, then official position; one has official position first, then experiences migration; one experiences migration first, then encounters illness and misfortune— from appearance to illness and misfortune, this follows the principle of the sun and moon preferring to rise and avoid sinking. One has wealth first, then sees siblings; one has siblings first, then divides property; one has property first, then relates to children; one has children first, then has servants— from wealth to servants, this follows the principle of the sun and moon rotating to the right. Human beings become human beings in this way, so the names of the twelve houses are sufficient to summarize a person's entire life.

男女身命所生遷移，父子所專，兄弟和樂，妻孥雍睦人之福德，此二者最難。財與官祿相連，奴婢所以服官營財也。貌為疾厄所苦，田宅所以安身而養疾也，故皆三合此十二宮流行之敘對代之體，錯綜之用，有如此子殆未之思乎。星盤問答之說，此篇至妙而至精也。

Children are born from one's own destiny, while migration is primarily governed by the succession between father and son; brothers living in harmony and joy, and wife and children in peaceful and harmonious relations, these are the fortune and virtue of a person, and these two are most difficult to attain. Wealth and official rank are connected, and servants are used for serving, handling affairs, and managing wealth. Appearance may be afflicted by illness, while property and land are used for securing one's living and recovering from illness. Thus these groups form the Triple Harmony. This is the order of the twelve palaces, the fundamental nature of their mutual correspondence and succession, and the intricate functions of their interplay, which is indeed so, perhaps the master did not anticipate. This passage of the star disk dialogue is explained most subtly.

客曰：星盤十二宮既聞命矣，然何以午未屬天。子丑屬地，寅亥屬木，卯戌屬火，辰酉屬金，巳申屬水，與五行地支十二之理不同，又何說。與余曰：五行以寅卯為木，巳午為火，申酉為金，亥子為水，辰戌丑未為土，乃地支十二維也。午與未合居於上而屬干，故以為天子與丑合居於下而屬坤，故以為地上天下地一定之體也。

The guest said: I have already understood the principles of the twelve houses in the star chart, but why is the combination of Wu and Wei considered heavenly, and Zi and Chou considered earthly? Why is Yin and Hai considered wood, Mao and Xu considered fire, Chen and You considered metal, Si and Shen considered water? This seems different from the usual way of matching the five elements with the twelve earthly branches. How should we explain this? I replied: Among the five elements, Yin and Mao belong to wood, Si and Wu to fire, Shen and You to metal, Hai and Zi to water, and Chen, Xu, Chou, and Wei to earth. This is the usual way of dividing the twelve earthly branches into the five elements. As for the star chart, Wu and Wei combine and are placed above, belonging to Qian (Heaven), so they are designated as heavenly. Zi and Chou combine and are placed below, belonging to Kun (Earth), so they are designated as earthly. Heaven above and Earth below is an unchanging fundamental principle.

亥與寅合屬春，故以為木；卯與戌合屬夏，故以為火；辰與酉合屬秋，故以為金；巳與申合屬冬，故以為水。春夏秋冬四時之序也，日月麗天水金輔之，故喜金水土石麗地木火生之，故喜木火，此雖與地支十二維分佈不同而其道理則相貫也。此乃顛倒五星之論，此篇神妙之論，凡人之所不知者也。

The亥 branch combines with the寅 branch and belongs to spring, so it is determined to be wood; the卯 branch combines with the戌 branch and belongs to summer, so it is determined to be fire; the辰 branch combines with the酉 branch and belongs to autumn, so it is determined to be metal; the巳 branch combines with the申 branch and belongs to winter, so it is determined to be water: this is exactly the order of the four seasons. The sun and moon are attached to heaven, with the water star and metal star assisting them, so they favor metal and water; earth and stone are attached to earth, with wood and fire nurturing them, so they favor wood and fire. Although this is different from the distribution of the twelve earthly branches, the reasoning is consistent. This is turning the theory of the five stars upside down. This passage is profound and mysterious, something most people do not know.

客又曰：人一日之生不啻億萬，何以從太陽為命。太陰為身遂據此斷吉凶禍福，僕未深信敢問其故何也。余曰：善哉。問我明告子天形如卵而左旋，日月代明右轉，天體日周東方常抽惟其東，抽是以西沉一沉一，抽無停留也。太陽之升出在東方，太陰之沒入在西鄉，一升一沒無差忒也。

A guest then asked: There are countless people born in a single day, yet why can one determine the destiny palace based solely on the sun and the body palace based solely on the moon, and thus judge fortune and misfortune? I still cannot fully believe this, so I dare to ask the reason. I said: That is a good question, I will explain it clearly. The shape of heaven is like an egg and it rotates to the left. The sun and moon alternate in shining and move to the right. The celestial bodies revolve around once every day, with the east constantly emerging; precisely because the east emerges, the west follows and sinks. One rising and one sinking, never stopping. The sun rises in the east, the moon sets in the west, one rising and one setting, without the slightest error.

人之出乎胎中，即天轉乎地上，若是卯時而生天日俱出東，廂惟卯時以後天體無形，以日為準。故因日而數至卯即卯地而出蒼穹，太陰日之配身之所自出也。故以太陽立命太陰安身，身命人之所最重，故先求此二宮天體度數各有對度，是以日月同其好惡身，命同其禍福東出父命，西沒娘身東出太陽西沒，太陰東出亢金西沒婁金，故云身命一般之說蓋為此也。

A person is born from the womb, just as the heavens descend to the earth. If one is born at the hour of卯 (Mao), the heavens and the sun rise from the eastern side. However, after the hour of Mao, the celestial bodies become invisible, so the sun is used as the reference. Therefore, following the sun to the hour of Mao, the heavens emerge from the place of Mao. The Taiyin is the spouse of the Taiyang, and also the source from which the body originates. Therefore, the Taiyang is used to establish the destiny palace, and the Taiyin is used to establish the body palace. The body and destiny are the most important to a person, so these two palaces should be sought first. The celestial bodies have their own degrees, each with a corresponding degree. Thus, the preferences of the sun and moon are the same, and the fortune and misfortune of the body and destiny are also the same: the rising in the east corresponds to the father and the destiny palace, while the setting in the west corresponds to the mother and the body palace; the rising in the east is the Taiyang, and the setting in the west is the Taiyin; the rising in the east is the Kangleong (Kang Jinlong), and the setting in the west is the Loushigou (Lou Jinhou). This is the origin of the saying that the body and destiny are treated equally.

客又曰：星家源流其理既同然何以有準於古而差於今。驗於今而謬於古其故又何僕也。惑敢問余曰：此天道自然之運也。天之運也積氣日月，五星積氣之光曜者也。其循行次舍七十年而差一度，天道且然而況於人乎。世有升降，國有隆汙皆囿於天道，自然之運。人乃積氣中之動物，身之用舍道之行藏，又囿於國家一時之運，此古今人命之所以不同而星家準與不准之辨，咸在此矣。客恍然而悟醒。

The guest asked again: If the principles of star and destiny divination are the same, why do some agree with the ancients but not with the present, and others work well now but were wrong in the past? What is the reason behind this? I was puzzled and dared to ask. I said: This is due to the natural movement of the heavens. The movement of the heavens is based on accumulated qi, and the sun, moon, and five stars are parts of this accumulated qi that emit light. They move along their paths, and in seventy years they deviate by one degree; the heavens are like this, let alone humans. The world has periods of rise and decline, and the fortunes of nations have times of prosperity and decline, all covered by the natural movement of the heavens. Humans are merely animals within this accumulated qi, and their own advances and retreats, their adherence or concealment of principles, are all influenced by the qi of a country and a time. This is why human destinies differ between ancient and modern times, and why star and destiny divination sometimes proves accurate and sometimes not. The guest listened and suddenly understood.

斗宿分野、南直隸、應天、鳳陽、太平、安慶、蘇州、松江、常州、鎮江、徽州、寧國、池州、十一府，廣德州、和州，浙江。杭州、嘉興、處州、三府、江西。南昌、南康、九江、饒州、廣信、撫州、建昌、臨江、瑞州、袁州、吉安、贛州、南安、十三府。

The concept of "fēnyě" refers to the matching of the twenty-eight mansions in the sky with the states, prefectures, and counties on earth. When there is a change in the stars of a particular mansion, it is believed to correspond to the region it governs. The region governed by the Dipper mansion includes eleven prefectures within the southern direct-controlled region: Yingtian, Fuyang, Taiping, Anqing, Suzhou, Songjiang, Changzhou, Zhenjiang, Huizhou, Ningguo, and Chizhou, as well as Guangde and Hezhou; three prefectures in Zhejiang: Hangzhou, Jiaxing, and Chuzhou; and thirteen prefectures in Jiangxi: Nanchang, Nanjiang, Jiujiang, Raozhou, Guangxin, Fuzhou, Jianchang, Linjiang, Ruizhou, Yuanzhou, Jianshan, Ganzhou, and Nan'an.

牛斗分野、南直、淮安、揚州、二府。浙江、湖州、溫州、二府。江西、九江。牛女分野、浙江、寧波、紹興、台州、金華、衢州、嚴州、六府。福建、福州、興化、漳州、泉州、延平、邵武、汀州、建寧、八府，廣東、廣州、惠州、潮州、南雄、韶州。肇慶、高州、雷州、瓊州、九府。

The regions governed by the Cow Mansion and the Dipper Mansion are: the two prefectures of Huai'an and Yangzhou in the southern provinces, the two prefectures of Huzhou and Wenzhou in Zhejiang, and the Jiangxi prefecture of Jiujiang. The regions governed by the Cow Mansion and the Girl Mansion are: the six prefectures of Ningbo, Shaoxing, Taizhou, Jinhua, Quzhou, and Yanzhou in Zhejiang; the eight prefectures of Fuzhou, Xinghua, Zhangzhou, Quanzhou, Yanping, Shaowu, Tingzhou, and Jianning in Fujian; and the nine prefectures of Guangzhou, Huizhou, Chaozhou, Nanxiong, Shaoguan, Zhaoqing, Gaozhou, Leizhou, and Qiongzhou in Guangdong. Since ancient times, the region of Wu-Yue has been associated with the Dipper and Cow Mansions, while the region of Fujian and Guangdong has been associated with the Cow and Girl Mansions, hence the arrangement, all belonging to the southeastern coastal area.

虛危分野、山東、青州府。危宿分野、山東、濟南、登州、萊州、三府。室壁分野、北直隸、大名府、河南、衛輝。懷慶、彰德、三府。奎婁分野、山東、兗州府。胃宿分野、山東、東昌府。昴畢分野、北直、真定府、山西、大同府。觜參分野、山西、平陽府、澤州、四川松潘等處軍民使司迭千戶所。參宿分野、山西、汾州、四川、東川、軍民。參井分野、山西、太原、潞安、二府。遼州。四川、順慶、貴州、宣慰司、思州、思南。鎮遠、石阡、四府。

The regions governed by Xuxu and Weixu are Shandong's Qingzhou Prefecture; Weixu alone governs Shandong's Jinan, Dengzhou, and Laizhou Prefectures. The regions governed by Shixu and Bixu are the Dadiname Prefecture of Beizhili and the Weihui, Huaiqing, and Zhangde Prefectures of Henan. The regions governed by Kuixu and Loushu are Shandong's Yanzhou Prefecture; Weishu alone governs Shandong's Dongchang Prefecture. The regions governed by Maoshu and Bishu are the Zhen Ding Prefecture of Beizhili and the Datong Prefecture of Shanxi. The regions governed by Zisu and Canshu are the Pingyang and Zhezhou Prefectures of Shanxi, as well as the Dexitian Thousand Household Office under the Sichuan Songpan Military and Civil Affairs Office. Canshu alone governs the Fenzhou Prefecture of Shanxi and the Dongchuan Military and Civil Affairs Office of Sichuan. The regions governed by Canshu and Jingshu are the Taiyuan and Luan'an Prefectures of Shanxi, the Liaozhou, the Shunqing Prefecture of Sichuan, the Xuanwei Office of Guizhou, and the four prefectures of Sizhou, Sinan, Zhenyuan, and Shiqian. This area extends from Hebei and Henan to Shanxi, Shaanxi, Sichuan, and Guizhou, all governed by the northern western mansions.

井鬼分野、陝西、西安、鳳翔、慶陽、延安。平涼、臨洮、鞏昌、七府。寧夏衛、洮州衛。文縣、岷州衛、陝西、行都司、永寧宣撫司。招討司、天全、六番、四川成都府、保寧。重慶、敘州、四府。漳州、嘉定、瀘州、眉州。黎州、安撫司、四川行都司、雲南、楚雲。雄武、定州、廣西曲靖、澄、大理。臨安、四府。貴州、普安州。井鬼入參一度分野、烏蒙軍民府、烏撒軍民府。播州宣慰司、龍山宣撫司。鬼宿分野、四川、馬湖府。柳宿分野、貴州、同仁府。張宿分野、河南，南陽府。

The regions governed by the Well mansion and the Ghost mansion are: seven prefectures in Shaanxi, including Xian, Fengxiang, Qingyang, Yanchang, Pingliang, Lintao, and Gongchang; the Ningxia Garrison, the Taozhou Garrison, Wen County, and the Minzhou Garrison; the Shaanxi Commandery Office; the Yongning Pacification Commissioner's Office and the Commissioner's Office; and the Tianquan Six Tribes Commissioner's Office. In Sichuan, they include four prefectures, namely Chengdu, Baoning, Chongqing, and Xuzhou, as well as Zhangzhou, Jiating, Luzhou, Meizhou, Lize Commissioner's Office, and the Sichuan Commandery Office. In Yunnan, they include the prefectures of Chuxiong and Wuding (the original text has the words 'Chuxiong Wuding' mistakenly reversed), as well as Guangxi, Qujing, Chengjiang, Dali, and Lian'an. In Guizhou, they include Puan Prefecture. The regions under the Well mansion and the Ghost mansion, with a portion belonging to the Three Stars mansion, are the Wumeng Military and Civil Affairs Office, the Wusha Military and Civil Affairs Office, the Boshan Pacification Commissioner's Office, and the Longshan Pacification Commissioner's Office. The regions solely governed by the Ghost mansion are the Malu Prefecture in Sichuan. The regions solely governed by the Willow mansion are the Tongren Prefecture in Guizhou. The regions solely governed by the Extended Net mansion are the Nanyang Prefecture in Henan. All these regions belong to the areas of Qin, Shu, Dian, and Qian, which in ancient times were part of the Yongzhou and Liangzhou regions.

翼宿分野、四川、夔州府、湖廣、武昌、漢陽。襄陽、常德、鄖陽、長沙、嶽州，衡州。永州、辰州、荊州、黃州、十二府。沔陽州。永順宣慰司，保靖州，軍民宣慰司。廣西桂林府，平樂，柳州，南寧，潯州。太平，慶遠，梧州、八府，廣東廣州府。軫宿分野、湖廣寶慶府、靖州。四川平茶洞長官司。井鬼翼軫分野、陝西漢中府、翼軫之餘貴州黎平府。角亢分野、河南開封府、歸德、德州。角亢氐分野，河南汝寧府。房心分野，南直隸廬州府。尾箕分野，北直隸順天、河間、二府，遼東都司。尾箕兼昴畢宿分野，北直隸保定府。

The territory associated with the constellation Wing (Yi Xu) is: Sichuan's Kuizhou Prefecture; Huguang's Wuchang, Hanyang, Xiangyang, Changde, Yunyang, Changsha, Yuezhou, Hengzhou, Yongzhou, Chenzhou, Jingzhou, and Huangzhou twelve prefectures, as well as Meian Prefecture, Yongshun Pacification Commission, and Baojing Prefecture military and civilian pacification commission; Guangxi's Guilin, Pingle, Liuzhou, Nanning, Xunzhou, Taiping, Qingyuan, and Wuzhou eight prefectures; and Guangdong's Guangzhou Prefecture. The territory associated with the constellation Chariot (Zhen Xu) is Huguang's Baoqing Prefecture, Jingzhou, and Sichuan's Pingcha Cave Chief Office. The territories associated with the constellations Well (Jing), Ghost (Gui), Wing (Yi), and Chariot (Zhen) are: Shaanxi's Hanzhong Prefecture; the remaining influence of Wing and Chariot extends to Guizhou's Liping Prefecture. The territories associated with the constellations Horn (Jiao), Neck (Kang) are: Henan's Kaifeng Prefecture, Guide Prefecture, and Dezhou; the territories associated with the constellations Horn, Neck, and Hearth (Di) are: Henan's Ruzhong Prefecture. The territories associated with the constellations Room (Fang) and Heart (Xin) are: Nanjing's Luzhou Prefecture. The territories associated with the constellations Tail (Wei) and Winnowing Basket (Ji) are: Beijingsheng's Shuntian and Hejian two prefectures and Liaodong Commandery; the territories associated with the constellations Tail and Winnowing Basket, along with the constellations昴 (Mao) and毕 (Bi), are: Beijingsheng's Baoding Prefecture. The territories associated with all these constellations are generally in the regions of Jingchu, Liangyu, Zhongzhou, and Youyan.

夫三辰通載者，以十一曜為一辰，以十二宮為一辰，以二十八宿為一辰，故名三辰通載。觀其各卷經義，乃入門淺近之書，於果老有發明處，學者須融會貫通，不可執泥一端，斯得之矣。

The term "San Chen Tong Zai" refers to the use of three sets of coordinates in star reckoning, each set being considered a "Chen." The first set is the "Shi Yi Yao," which includes the Sun, Moon, Jupiter (wood), Mars (fire), Saturn (earth), Venus (metal), and Mercury (water), along with the four additional celestial bodies: "Zi Qi," "Yue Bo," "Luo Hou," and "Ji Du." The second set is the twelve divisions of the Yellow Path. The third set is the twenty-eight constellations of the celestial sphere. When these three sets are combined and considered together, it is called "San Chen Tong Zai." Based on the principles discussed in the various chapters of this book, it appears to be an introductory and accessible text. However, it does offer significant interpretations and explanations of the old doctrines of Guo Lao Xing Zong. Scholars must compare and integrate the three sets of coordinates, rather than clinging to just one aspect, in order to truly understand the text.

置積日減七十四，以周天數三百九十八日八十八分六十一杪去之，看餘日多少入在何段下，太陽中定星度，又以餘日數去之，不滿者為定度。晨伏：十七日行四度，去日十三度五十分，晨見東方。順：二百十三日行十七度七十六分。留：二百十三日行十七度十六分。晨逆：四千六百九十四分一十杪，行四度九十一分八十五杪。夕退同上，留同上，順同上。夕伏：十七日行四度，須與日月同度。

The method for calculating the movement of the "Sui Xing" (Jupiter): first take the accumulated days of the date to be calculated, subtract 74, then divide it by the number of days Jupiter takes to orbit the sky, which is 398 days, 88 parts, and 61 fractions. Determine how many days remain, and find out which segment of its path this corresponds to. Use the degree of the Sun as the central point to determine the star's position, then subtract the remaining days. Any remainder left after subtraction is the fixed degree. The segments of its path are as follows: the morning hidden segment, which takes 17 days to cover 4 degrees, and is visible in the east in the morning when it is 13 degrees and 50 parts away from the Sun; the proceeding segment, which takes 213 days to cover 17 degrees and 76 parts; the stationary segment, which takes 213 days to cover 17 degrees and 16 parts; the morning retrograde segment, which takes 4,694 parts and 10 fractions to cover 4 degrees, 91 parts, and 85 fractions; the evening retrograde segment is the same as the previous one, the stationary segment is the same as before, and the proceeding segment is the same as before; the evening hidden segment, which takes 17 days to cover 4 degrees, and at this time, it must be at the same degree as the Sun and the Moon.

木星，東方歲星，君子之象，行度有晨夕、伏退留順遲疾。自井二十九至三十度為向旺，自鬼宿初至三度為正旺，至柳宿三度為次旺，躔斗、角、奎、井四宿為升殿。人馬箕宿為樂。若人身命與七強宮值之，紫綬金章，官職高貴。其性仁慈好道德，溫良恭儉，善解孛羅之難，能免火土之厄。縱在閒弱宮，有吉星而無凶與刑星會，亦主近貴，又為人之壽星。

The planet Jupiter is associated with the east in the five directions, and in star lore it is called the "Year Star," symbolizing a virtuous gentleman. Its movement varies, sometimes visible in the morning, sometimes in the evening, and it also experiences phases such as being hidden, retreating, stationary, moving forward, or moving at different speeds. From the second to the third degree of the Well mansion (井宿) to the third degree of the Ghost mansion (鬼宿), it is considered to be in its "rising strength" position; from the first to the third degree of the Ghost mansion, it is in its "prime strength" position; and when it reaches the third degree of the Willow mansion (柳宿), it is called "secondary strength." When Jupiter is located over the Dou, Jiao, Kui, and Jing mansions, it is referred to as "ascending to the hall"; when it reaches the Ji mansion in the constellation of Man and Horse, it is called "joy." If a person's body mansion, life mansion, or seven strong mansion is occupied by Jupiter, it indicates that this person holds a high official position with a purple sash and golden seal. Those who receive the influence of the wood element are kind-hearted, love morality, gentle and benevolent, respectful and frugal, and are most capable of overcoming the calamities brought by the "Moon孛" and "Rohini" stars. They can also avoid the misfortunes caused by the "Flame Star" (Fire) and "Earth Star" (Earth). Even if Jupiter is in a weak mansion, as long as it is accompanied by auspicious stars and not interfered with by malevolent or harmful stars, it still indicates that this person can be close to noble people. Moreover, Jupiter itself is considered the longevity star of a person.

子上不得地，亦看躔在何宿，若在虛度，中壽人也。六成人為囚星，然其星性本善，不可便以囚論。六丙人為祿主，星為歲之首，主蒼龍之象，順行則吉。留段號長喪星，藏福入逆號災狀星為凶，入伏號闌干星，善惡都不管，十二年行一周天。

Jupiter located in the mansion of the Emptiness is considered to be in an inauspicious position. At this time, one should also look at which mansion it is located in. If it is located in the degree of the Emptiness mansion, it only indicates that the person will have a medium lifespan. Those born in the year of the sixth "Cheng" will have Jupiter as their "captured star." However, since Jupiter is inherently benevolent, one should not directly interpret the term "captured" as a sign of misfortune. Those born in the year of the sixth "Bing" will have Jupiter as their "favorable star." Jupiter is the leader of the year star, symbolizing the eastern Blue Dragon. When it moves in a forward direction, it brings good fortune. If it reaches the period of stagnation, also known as the "long mourning star," its blessings are hidden and not apparent. When it moves in a backward direction, also known as the "disaster star," it brings misfortune. When it is hidden and not visible, also known as the "railway star," it does not govern good or bad fortune at that time. Jupiter takes twelve years to complete one full cycle around the celestial sphere.

木星守命好容儀，眉目分明世所希。文學聰明多藝術，常懷仁義有尊卑。心少毒，貌怡怡，言談有德好珍奇。少病利官無險難，壽年長是及期頤。逢廟樂，好官資，紫氣同宮筆吏司。三合遇之為福厚，對宮猶是好鎡基。

A person whose destiny is governed by the planet Jupiter has a dignified appearance, clear and distinct eyes, and a rare and beautiful face. Such a person has deep cultural foundations, is intelligent by nature, and possesses many skills. They often hold benevolence and righteousness in their hearts, and understand the proper distinctions of respect and hierarchy in their dealings with others. They rarely harbor cruel thoughts, have a pleasant and approachable expression, speak with virtue, and have a love for rare and precious things. They suffer from few illnesses, have advantages in their official career, avoid dangers, and enjoy a long life, possibly living to be a hundred years old. If Jupiter is in a favorable or joyful position, it indicates a good official position; if it shares the same palace with the Purple Qi, it suggests a position responsible for handling documents. If Jupiter is in a triple harmony position and aligns with the destiny, it brings deep blessings; even if it is in the opposite palace, it still indicates a good foundation.

太陽會合文章貴，女後同宮貴位推。夜火會，主兵機，更逢土宿主旌旗。忌星若來須減力，金同文武佐明時。惟有水星科甲貴，性慵太乙懶施為。尾添惡，首助威，孛同何以獨居之。

Jupiter conjunctions with the Sun indicate distinction through literary achievements and high official rank. If Jupiter joins the Queen Mother, which is the Moon, it suggests attaining a high position. For those born at night, when Jupiter meets the Fiery Star (Mars), it indicates control over military strategies and military affairs. If Jupiter also meets the Earth Star (Saturn), it signifies command of banners and leading military campaigns. If a malefic star interferes, Jupiter's power is weakened. When Jupiter joins the White Star (Mercury), it indicates both literary and military talents, assisting in a clear and just era. Only when Jupiter joins the Water Star (Jupiter) does it indicate high rank through the imperial examination. If Jupiter is with the Moon孛 (the Moon's Shadow), a person's nature becomes lazy and indolent, unwilling to act. If the Tail (Countenance) or the Head (Rahu) joins Jupiter, the Tail brings malevolent influence, while the Head enhances Jupiter's power. Since the Moon孛 is in the same palace as Jupiter, how can Jupiter remain unaffected?

財帛橫添須守得，閒極三人手足隨。田宅富豪高大廈，五宮偏見貴男兒。第六陷宮奴得力，那堪第七美顏妻。還居第八無災疾，第九他鄉得意歸。十位官資須顯赫，福宮壽老亦龐眉。十二位中為相貌，歲星躔此貌偏奇。前言敘盡神仙術，後學尤宜仔細推。女後，太陰也；太乙，孛星也；尾為計都星，首為羅?星。

Jupiter entering the wealth and fortune宫 indicates unexpected wealth coming in suddenly, and it is also capable of being retained. When entering the brothers宫, which is a weak position, it indicates having three brothers accompanying on both sides. When entering the house and land宫, it indicates a wealthy family with spacious houses and grand gates. When entering the fifth child宫, it especially indicates giving birth to a noble son. When entering the sixth servant宫, which is an unfavorable position, it indicates servants who are capable and useful. When entering the seventh wife and concubine宫, it indicates marrying a wife with beautiful appearance. When residing in the eighth illness and injury宫, one will have no illness or misfortune throughout life. When residing in the ninth movement and migration宫, it indicates living in another place as a guest and then returning with honor and success. When residing in the tenth official position宫, it indicates official rank and prestige. When residing in the eleventh fortune and virtue宫, it indicates longevity and a long life, which is the appearance of a long-lived person. When residing in the twelfth appearance宫, Jupiter in this position makes a person's appearance exceptionally unique and outstanding. The above has explained this branch of star and fate divination in detail. Those who study this later should carefully examine and consider it. The song refers to 'female emperor' as 'Too Yin'; 'Tai Yi' refers to 'Moon孛'; 'tail' refers to 'Ji Du' star, and 'head' refers to 'Luo' star.

木火：木星會火喜偏饒，值此官尊福壽超，百六會時家國泰，忠臣孝子滿皇朝。火乃文明之象，與木同度，謂之木火通明。木土：木星宜與土同宮，百六逢之稼穡豐，會此乘軒並衣錦，記名青史著奇功。木會土有培養之功，所以主貴。

Jupiter meets Mars: Jupiter meets the planet of fire, which brings great joy and abundance. Those who encounter this configuration will have high official positions and extraordinary fortune and longevity. Within the limit of 100 and 60, this conjunction indicates family peace and national prosperity, with loyal ministers and filial sons in the court. Since fire represents civilization and shares the same degree as wood, diviners call this configuration "wood and fire illuminate together." Jupiter meets Saturn: Jupiter is suitable to be with Saturn (earth) in the same palace. Within the limit of 100 and 60, this meeting indicates a bountiful harvest. Those who encounter this configuration will ride in carriages, wear silk, achieve fame and success, and be recorded in history for remarkable achievements. The combination of wood and earth benefits earth to nourish wood, thus indicating high status.

木金：木星最喜遇金星，喜曜如逢百福興，百六會時多吉慶，人生指日到公卿。百六謂一百零六月之限度，方周一十二宮之數。木水：天命之宮木水星，一生聰俊播芳聲，三方更在高強位，金榜須排第一名。木水有資生之義。

Jupiter and Venus conjunct: Jupiter is most favorable when it meets with 'Tai Bai' (Metal), like auspicious stars descending, bringing forth all kinds of blessings at once; if they meet within the limit of one hundred and six months, there will be many joyful events, and the person's destiny will see him rise to high official rank within a short time. The term 'one hundred and six' refers to the number of months required to complete the cycle of twelve palaces. Jupiter and Mercury conjunct: When Jupiter and 'Chen Star' (Water) are both in the命宫, it indicates that the person is intelligent and talented, with a good reputation far and wide; if the three positions also fall into strong palaces, he will certainly achieve the top rank in the imperial examination. Wood and Water have the meaning of Water nourishing Wood and supporting each other for growth.

木氣：木星紫氣福偏隆，百六逢之慶不窮，更在廟宮陰德重，官居將帥伯侯同。氣乃本之餘，有主僕之義，且氣多能也。木孛：木星若也會欃槍，總有驚憂變吉祥，巨蟹宮中如會遇，少年榮折桂枝香。若在未宮相會，謂之木孛同泰。

Jupiter meets the Purple Qi: When Jupiter and Purple Qi are together, the fortune is exceptionally abundant, and within the limit of 106, there is endless joy. If they also meet in the palace of their exaltation, it indicates deep Yin Virtue, and the person will hold a high official position, standing among generals and marquises. Purple Qi is originally the residual energy of Wood, and the two have a relationship of master and servant. Moreover, Purple Qi itself is talented and capable. Jupiter meets the Moon孛: If Jupiter meets the Moon孛, which is also called the 欃枪, even if there was initial worry or disturbance, it will eventually turn into good fortune. If they meet in the Cancer palace, it indicates success at a young age, and early achievement in the imperial examinations. Cancer is the Sixth Palace, and when these two stars meet in the Sixth Palace, the diviners call it "Jupiter and Moon孛 together bring prosperity."

木羅：木與羅?同一舍，喜在陽宮分晝夜，晝則堂堂韓魏公，夜則魁梧呂僕射。宋韓琦封魏公呂端為僕射，皆正直之臣。木計：木星計若也相逢，反禍為祥千福集，百六當之福自添，如歷巨川舟楫至。

Jupiter meets Rahu: When Jupiter and Rahu are in the same palace, it is most favorable if they are in a yang palace. It should also be determined whether the person was born during the day or at night. For those born during the day, they can be as upright and noble as Han Wei Gong, while those born at night may resemble Lyu Pur she, who was tall and strong. Han Qi was granted the title of Wei Guo Gong in the Song dynasty, and Lyu Du reached the position of Pur she, both being upright officials in the court. The poem uses them to illustrate the dignity of this configuration. Jupiter meets Ji Du: When Jupiter meets Ji Du, it can transform misfortune into good fortune, gathering thousands of blessings. If this occurs during the period of the hundred and six limits, the blessings naturally increase, just like crossing a great river when a boat arrives just in time.

木子：地劫為名最不情，木星到此打齊瓶。化為吉曜猶無害，若變凶星不得生。木到子宮謂之木打寶瓶。木丑：木德之星拱北斗，名為天蔭最優遊。功名年少須成就，利祿何須用力求。斗木獬升殿。

Jupiter entering the Ox: For Jupiter, the Ox is called "earth calamity," the most merciless place. When Jupiter arrives here, it is like breaking a jar. If at this time it transforms into a beneficial star, it is not harmful; but once it becomes a malevolent star, there is no way to survive. Jupiter entering the Ox is called "Jupiter breaking the jar" by diviners. Jupiter entering the Ox: This star with wood virtue is here to guard the Big Dipper, named "heavenly shade," the most comfortable and free. It signifies that achievements in fame and status can be attained in youth, benefits and honors come naturally, without the need to strive for them. This is because the Ox has the host of Dou Mu Xie, and Jupiter here is exactly in its exaltation position.

木寅：木星寅位曰天淵，偏愛逢生樂自然。甲丙生人如值此，儘教福祿慶雙全。寅乃木之祿位。木卯：木入幽州號太微，背中反旺卻為奇。最防變作刑囚曜，命若逢之大不宜。卯乃乘旺之宮。

Jupiter entering the Yin Palace: Jupiter in the寅 position is called "Heavenly Depth," and it particularly enjoys encountering the mutual generation energy, thus naturally enjoying peace and comfort. Those born in the year of Jia or Bing will have both fortune and official rank if they encounter this configuration. This is because the寅 is the official position of wood. Jupiter entering the Mao Palace: Jupiter entering the Mao Palace, this palace is referred to as "Taiwei" in the book, belonging to the Youshou region. Although it is in a position opposite to the destiny, it paradoxically becomes strong. This is a peculiar situation. However, the most important thing to be cautious about is when it transforms into a prison and punishment star. If one's destiny encounters such a prison and punishment star, it is highly inauspicious. The Mao Palace is originally a strong position for Jupiter, so when it is extremely strong, it requires extra caution against transformation.

木辰：木到辰宮號玉龍，與金同位最亨通。丙干之命如逢此，名顯官高祿更豐。木金辰宮謂之金木逢龍。木巳：木居巳上名天福，與水相逢須富足。丙庚之人如遇此，文章年少觀場屋。木化天福星、主富貴。

Jupiter enters the Chen palace: Jupiter arriving at the Chen palace is called "Yu Long." If it shares the same palace with "Tai Bai" (metal), it is most auspicious and smooth. Those with a heavenly stem of Bing in their birth chart who encounter this configuration will achieve great fame, hold high official positions, and enjoy more abundant wealth. When wood and metal are both in the Chen palace, the diviners refer to this as "Jin Mu Feng Long." Jupiter enters the Si palace: Jupiter residing in the Si position is called "Tian Fu." If it meets "Chen Xing" (water), it indicates wealth and prosperity in the family. Those born in the years of Bing or Geng will achieve success in the imperial examinations at a young age. At this time, Jupiter transforms into the Tian Fu star, indicating a prosperous and affluent destiny.

木午：歲星午上號天德，一世優遊無否塞。更得太陽相會行，家財倍萬珍珠積。天德星主清閒。木未：木入秦州號玉班，一生享福更平安。壽高福厚多榮貴，決入朝中作顯官。木化玉班星、主入朝班之貴。

Jupiter entering the Wu Palace: When the annual star arrives at the Wu position, it is called "Heavenly Virtue," which signifies a life of ease and comfort without any blockages. If it also meets the "Sun Star," wealth can increase by tenfold, and pearls can accumulate in great quantity. The Heavenly Virtue star inherently brings blessings of leisure and comfort. Jupiter entering the Wei Palace: When Jupiter enters the Wei Palace, this palace corresponds to the region of Qinzhou, known as "Jade Band." It signifies a life of enjoyment and safety. One will have a long lifespan, great fortune, and much honor and prestige, and is destined to hold a prominent position in the imperial court. At this time, Jupiter transforms into the Jade Band star, indicating the auspiciousness of being included in the court's official ranks.

木申：木居申上號天鸞，莫作尋常俗命看。男子逢之應紫綬，女人遇此帶金冠。天鸞星主人功名富貴。木酉：木居酉上號天囚，徒配刑流出遠州。若遇火星同到此，少年暴卒命難留。酉宮屬金木被傷。

Jupiter entering the Monkey palace: Jupiter is located in the Monkey position, known as "Heavenly Luan Star." It should not be regarded as an ordinary fate. A man encountering this pattern should later wear a purple sash; a woman encountering this pattern should wear a golden crown and be granted a title. The Heavenly Luan Star signifies attainment of fame, merit, and wealth. Jupiter entering the Rooster palace: Jupiter is located in the Rooster position, known as "Heavenly Qiu Star." This indicates possible imprisonment, exile, or being sent to a distant region. If the "Flashing Mars" (Fire) also arrives in this palace, it signifies sudden death in youth and danger to life. This is because the Rooster palace belongs to the Metal element, which can overcome Wood, and thus Jupiter is harmed here.

木戌：木為鼓舞少年孤，男克妻兮女剋夫。廣覽詩書並藝術，飄蓬四海作生圖。化此星主克陷。木亥：木臨亥上號中臺，滿腹當為翰苑才。若是為官並福曜，少年登第作元魁。亥乃木之長生廟樂旺之地。

Jupiter entering the Xu palace: Jupiter transforms into the "Encouragement" star here, indicating hardship in youth, with men likely to harm their wives and women likely to harm their husbands. Though this person may have extensive knowledge of poetry and literature and be skilled in various arts, they will have to wander through the four seas to seek a livelihood. Jupiter transforming into this star signifies harm, loss, and decline. Jupiter entering the Hai palace: Jupiter is positioned at the Hai position, known as the "Central Platform." This indicates that the person is full of talent and learning, destined to be a valuable talent in the Hanlin Academy. If this is also accompanied by official stars and auspicious stars, it signifies success in youth, achieving the top rank as a状元 (top scholar). This is because the Hai palace is the long life position for wood, and it also combines the benefits of temple, joy, and strength.

木角：木躔角宿號天貴，詩禮傳家居職位。更能藝術近公卿，財祿豐盈名早遂。角屬木、木乃青龍之象，得其本度。木亢：木躔亢宿號天城，財祿榮華顯大聲。學問操修君委用，巖廊輔贊一豪英。金木逢龍之義。

Jupiter reaches the Horn mansion: "Jupiter" arriving at the Horn mansion is called "Heavenly Wealth," indicating that the family transmits poetry, books, rites, and laws through generations, and the person holds an official position. This person can also gain the favor of officials and nobles through a particular skill, enjoying abundant wealth and official rank, and achieving a good reputation early in life. This is because the Horn mansion belongs to the Wood element, and Wood represents the Azure Dragon of the East. Jupiter here is in its native element. Jupiter reaches the Neck mansion: "Jupiter" arriving at the Neck mansion is called "Heavenly City," indicating abundant wealth, honor, and great fame. This person has proper learning and upright conduct, and is entrusted by the sovereign to assist in the court, being a heroic and talented individual. This is precisely the meaning of "Metal and Wood meeting the Dragon."

木氐：木躔氐宿號天窮，命若逢之災禍凶。克子害妻孤惸早，安身衣祿必難逢。氐土貉凶辰也、主孤窮。木房：木躔房宿號天臧，進祿榮身侍聖王。白日生人尤大富，定應官職佐巖廊。房日兔太陽昇殿木會之主貴。

Jupiter reaches the Root Mansion: When Jupiter arrives at the Root Mansion, it is called "Heaven's End." If this occurs in a person's destiny, it brings calamity and danger. It mainly causes harm to children and wife, leading to early loneliness and difficulty in securing a stable livelihood. This is because the Root Mansion, which is of earth type, is inherently凶辰, indicating solitude and poverty. Jupiter reaches the Room Mansion: When Jupiter arrives at the Room Mansion, it is called "Heaven's Treasure." It signifies promotion to a noble rank and gaining honor, serving a wise sovereign. Those born during the day will especially become very wealthy and certainly attain official positions, assisting the monarch in the court. This is because the Room Mansion, associated with the rabbit, is where the Sun rises, and Jupiter meeting it brings auspiciousness and prestige.

木心：木躔心宿號天喜，少年榮貴妻雙美。多男多女富金珠，國家庫藏君王委。心月狐度木躔之則喜，主夫妻榮美。木尾：木躔尾宿號天和，官祿榮遷福更多。三進又須三退位，年來三七定干戈。尾火虎木垣木之祿位故貴。

Jupiter reaches the Heart Mansion: "Jupiter" arriving at the Heart Mansion is called "Heavenly Joy," indicating that young people will achieve honor and prestige, both spouses will have good looks. They will have many children, their home will be rich in gold and jewels, and they will be entrusted by the king to manage the state granaries. This is because the measure of the Heart Mansion, the Moon Fox, when Jupiter is present, brings joy, harmony, and honor to the couple. Jupiter reaches the Tail Mansion: "Jupiter" arriving at the Tail Mansion is called "Heavenly Harmony," indicating promotion in official rank and increased blessings. In the career path, there will be three advances and three retreats. At the age of thirty-seven, there may be military conflicts. This is because the Tail Mansion, the Fire Tiger, belongs to the wooden enclosure, and it is also the position of the wooden禄, thus indicating prestige.

木箕：木躔箕宿號天祥，官職須登佐廟廊。才學經邦當大用，一身榮貴坐槐堂。寅宮箕水豹之殿、木又相生之度。木斗：木躔斗宿號天程，才智全兼早貴名。柱石邦家須大用，必為廊廟福蒼生。斗木獬升殿木之本度。

Jupiter reaches the mansion of Ji Xu: "Jupiter" arriving at the mansion of Ji Xu is called "Heavenly Favor," indicating a sure promotion to official rank and assisting the imperial court. This person's scholarship is sufficient to govern the country and secure the state, and he should be greatly valued, achieving great honor and prestige, capable of holding the position of a Grand Minister. This is because the mansion of Ji Xu, known as Ji Shui Bao, is the palace mansion of the寅 (Yin) sector, and water can generate wood. Jupiter being here is in the proper degree of mutual generation. Jupiter reaches the mansion of Dou Xu: "Jupiter" arriving at the mansion of Dou Xu is called "Heavenly Journey," indicating that this person possesses both talent and wisdom, and has a reputation of high status from an early age. This person is a pillar of the state, destined to be greatly employed, and will certainly benefit the people while serving in the court. This is because the mansion of Dou Xu, known as Dou Mu Xie, is the mansion where Jupiter ascends to its palace, and it is also Jupiter's original mansion.

木牛：木躔牛宿號天犁，貧苦初年晚見妻。只恐是非君莫怨，家財破盡化為泥。牛金牛金星升殿木躔之主，辛苦少成。木女：木躔女宿號天機，藝術聰明事事為。內富外貧財庫足，只憂妻子見分離。女土蝠度、下夜生人主吉。

Jupiter is in the Ox mansion: "Jupiter" reaching the Ox mansion is called "Heavenly Plow," indicating poverty in early years and marrying late. One may fear being involved in many disputes throughout life, yet it is not others' fault. Eventually, all family wealth will be spent, turning into dust. This is because the Ox mansion is the dwelling of "White Tiger" (metal), and Jupiter being in this mansion is overcome by metal, leading to hardship and little achievement. Jupiter is in the Girl mansion: "Jupiter" reaching the Girl mansion is called "Heavenly Mechanism," indicating that this person is skillful and intelligent, capable of handling many affairs. The family is actually wealthy, but appears poor on the surface, with a full treasury. However, there is concern about the dispersion of wife and children. This is because the Girl mansion is governed by earth, and those born in the latter half of the night will find this auspicious.

木虛：木躔虛宿不曾安，天陣之星百事難。內外不和家稍進，離鄉應是保身安。虛日鼠太陽昇殿、木掩其光，主少吉。木危：木躔危宿號天然，骨肉從來在外邊。衣食平平莊產置，到頭終是不安全。危月燕太陰升殿。

Jupiter reaches the mansion of Emptiness: When Jupiter is in the mansion of Emptiness, a person's life is never stable, and this is the star of 'Heavenly Array', causing many difficulties in all affairs. There is disharmony within and outside the family, and property can only gain a little. If one leaves the hometown and goes elsewhere, safety can be maintained. This is because the mansion of Emptiness is the dwelling of the rat on the day of the sun, which is the mansion where the sun ascends. Jupiter being here obscures the light of the sun, so there is little good fortune. Jupiter reaches the mansion of Rooftop: When Jupiter is in the mansion of Rooftop, it is called 'Natural'. It indicates that close relatives have always been in foreign places. Food and clothing are only average, but one can acquire some land and property. However, in the end, stability is never achieved. This is because the mansion of Rooftop is the dwelling of the swallow on the month of the moon, which is the mansion where the moon ascends.

木室：木躔室宿號天材，俊逸文章福大來。柱石標名官爵厚，公卿端許到三槐。室火豬度木相生長生之位，故主貴。木壁：木躔壁宿號天勳，金石豐登定貴榮。若是夜生身不足，日生終是富超群。壁水俞水星升殿，木躔之主富榮。

Jupiter reaches the Encampment mansion: "Jupiter" arriving at the Encampment mansion is called "Heavenly Talent," indicating a person with outstanding literary talent and a graceful, flowing style. This person is a pillar of the state, renowned for his reputation, with generous official rank and titles, and is expected to attain the position of a high minister. This is because the Encampment mansion, associated with fire and the pig, is a place of mutual generation for Jupiter, and also the long life position of wood, thus indicating great fortune. Jupiter reaches the Wall mansion: "Jupiter" arriving at the Wall mansion is called "Heavenly Merit," indicating substantial and enduring achievements, leading to great honor and prominence. If born at night, the body mansion is slightly lacking; if born at day, he will ultimately be exceptionally wealthy. This is because the Wall mansion, associated with water and the rat, is the palace where the "Morning Star" (water) rises, and water nourishes wood, so Jupiter's presence here brings wealth and honor.

木奎：木躔奎宿號天耘，災厄雖多訟獄頻。年少有災妻子克，老來方始得安寧。奎木狼升殿木星本度。木婁：木躔婁宿號天英，天馬如逢太不平。富貴有期多患害，生來孤獨卻安寧。婁金狗金星升殿，金旺木衰之故。

Jupiter reaches the Legs mansion: When Jupiter is in the Legs mansion, it is called "Heavenly Plough." Although it is Jupiter's native mansion, there are many calamities. There are frequent legal troubles and imprisonment. Young people suffer from misfortunes, and they also harm their wives and children. Only in old age can they find peace. This is because although the Legs mansion is Jupiter's native mansion, it carries the meaning of hard work and toil. Jupiter reaches the Bond mansion: When Jupiter is in the Bond mansion, it is called "Heavenly Hero." If it is also accompanied by the Heavenly Horse, there will be great unrest. Although there is hope for wealth and status, there are also many troubles and injuries. However, those born lonely may find some peace. This is because the Bond mansion is the native mansion of the White Tiger (metal), and metal is strong while wood is weak.

木胃：木躔胃宿號天耆，舉措施為百事宜。性善心慈衣食旺，一生應不見凶危。酉宮胃土雉土星升殿，木以之為財度。木昴：木躔昴宿號天祥，大體為人性格良。妻子安和家道盛，到頭終是足衣糧。

Jupiter reaches the Stomach mansion: When Jupiter is in the Stomach mansion, it is called "Heavenly Elder." This signifies that all actions and endeavors of the person are appropriate and smooth. This person has a kind nature, a gentle heart, and abundant clothing and food. He will not encounter misfortune or danger throughout his life. This is because the Stomach earth mansion in the You Palace is the mansion where the "Governor Star" (earth) is in its palace. Wood can overcome earth, and thus the earth becomes the wealth domain of Jupiter. Jupiter reaches the Hairy Head mansion: When Jupiter is in the Hairy Head mansion, it is called "Heavenly Blessing." This generally indicates that the person has a good nature. His wife and children are harmonious and peaceful, his family is prosperous, and in the end, he will never lack clothing, food, and grain.

木畢：木躔畢宿號天蒙，身命安康福祿崇。不見凶危終是吉，斯人才貌更豐隆。畢月烏太陰升殿。木觜：木躔觜宿號天靈，秉性聰明擅大名。作事機關人莫測，要知財福少年成。觜火猴火星升殿。

Jupiter reaches the Net mansion: "Jupiter" arriving at the Net mansion is called "Heavenly Mist," indicating that both the person's body palace and life palace are secure and healthy, with great fortune and high status. Throughout life, there is no encounter with misfortune, ultimately leading to good outcomes; the person's talents and appearance are also more full and prosperous. This is because the Net mansion is the mansion where "Too Yin" ascends to the palace. Jupiter reaches the Turtle Beak mansion: "Jupiter" arriving at the Turtle Beak mansion is called "Heavenly Spirit," indicating that the person is intelligent by nature and can attain great fame. He is skilled in planning and his strategies are deep and intricate, beyond the comprehension of others; it is known that his wealth,禄, and fortune are already established in his youth. This is because the Turtle Beak mansion is the mansion where "Flashing Mars" (fire) ascends to the palace, and wood can generate fire.

木參：木躔參宿號天聰，性直文章六藝通。戶口拜畿堪立任，位登臺省必高崇。參水猿水星升殿。木井：木躔井宿號天史，遇此之人貴氣郎。年少尊崇登要路，須知官職在京堂。井木犴木星升殿木之本度。

Jupiter reaches the Three Stars mansion: When Jupiter is in the Three Stars mansion, it is called "Heavenly Wisdom." This indicates a nature that is upright and straightforward, with outstanding literary talent and proficiency in the six arts. Such a person may be appointed to manage household registrations in the capital region, and later ascend to a high position in the central government. This is because the Three Stars mansion, known as the Water Monkey, is the mansion where Jupiter ascends to the palace, and water nourishes wood. Jupiter reaches the Well mansion: When Jupiter is in the Well mansion, it is called "Heavenly Historian." Those who possess this configuration have the talent of an esteemed official. They gain recognition at a young age and rise to important positions in the capital's court. This is because the Well mansion, known as the Wood Ox, is the mansion where Jupiter ascends to the palace, and it is also the original degree of wood.

木鬼：木躔鬼宿號天精，衣紫腰金極貴名。將相居朝三十載，明君輔贊四方清。鬼金羊金星升殿。木柳：木躔柳宿號天庭，佐國安邦保太平。若不官居廊廟位，定然朱紫至公卿。柳土獐土星升殿。

Jupiter reaches the Ghost Mansion: "Jupiter" arriving at the Ghost Mansion is called "Heavenly Essence," indicating a person who wears purple robes and carries a golden seal, enjoying the highest honor. He can become a general or a minister, serving in the court for thirty years, assisting a wise ruler to bring peace to all directions. This is because the Ghost Mansion, which is associated with metal, is the dwelling place where "White Brightness" (metal) ascends. Jupiter reaches the Willow Mansion: "Jupiter" arriving at the Willow Mansion is called "Heavenly Court," indicating a person who assists the country and stabilizes the state, ensuring peace throughout the world. If this person does not hold a high position in the court, he will certainly wear red and purple robes and attain the rank of a marquis or a high official. This is because the Willow Mansion, associated with earth, is the dwelling place where "Stabilizing Star" (earth) ascends.

木星：木躔星宿號端門，宏遠聲名位亦尊。貴祿豐榮官職顯，廟堂應是展經綸。星日馬太陽昇殿。木張：木躔張宿號天裕，福壽康寧人罕遇。家藏金玉旺兒孫，生產資財能積聚。張月鹿太陰升殿。

Jupiter reaches the Star Mansion: When Jupiter is located over the Star Mansion, it is called "End Gate," indicating great fame and far-reaching influence, with a high and esteemed position. It signifies abundant honor and salary, prosperity and success in official positions, and the opportunity to implement state strategies in the court. This is because the Star Mansion is the dwelling place of the Sun. Jupiter reaches the Extended Net Mansion: When Jupiter is located over the Extended Net Mansion, it is called "Heavenly Abundance," indicating complete blessings and longevity, along with health and peace, which is a rare and favorable configuration for people. The family will possess gold and jade, descendants will thrive, and land and wealth can be accumulated. This is because the Extended Net Mansion is the dwelling place of the Moon.

木翼：木躔翼宿號天才，金玉豐登似土堆。進益生財家道盛，滿堂金玉自天來。翼火蛇火星升殿。木軫：木躔軫宿號天柱，財帛豪強定富榮。騰達聲名人仰羨，只恐多災疾病增。軫水蚓升殿。

Jupiter reaches the Wings mansion: "Jupiter" arriving at the Wings mansion is called "Heavenly Genius," indicating an abundance of gold and jade, piled up like earth. The source of wealth keeps increasing, and the family flourishes, with gold and jade filling the hall as if coming from the heavens. This is because the Wings mansion, associated with fire snake, is a mansion where "Flame Mars" (fire) resides; wood generates fire. Jupiter reaches the Chariot mansion: "Jupiter" arriving at the Chariot mansion is called "Heavenly Pillar," indicating great wealth and prosperity, surely leading to honor and fame. Reputation rises, and everyone admires and envies it; however, there may be some calamities, and diseases also increase. This is because the Chariot mansion, associated with water worm, is a mansion where it resides; water although generates wood, also brings about dampness and stagnation.

木命宮：木照人聰敏，藝術及文才，利官俱有益，看遇至恩該，行事人難損，逢危自脫災，聲名終有遇，衣祿晚年來。又曰：木星入命最為奇，間世文章眾所知，三主官星俱不背，他時身到鳳凰池。木乃慈惠仁德，命宮逢之必貴。

Jupiter shining on the命宫: Those whose命宫 is illuminated by Jupiter are naturally intelligent and quick-witted, skilled in techniques, and possess literary talent. They benefit greatly in their official careers, gaining advantages in all matters, and often receive favors and promotions. Their endeavors are rarely harmed by others, and when faced with difficulties, they can resolve them themselves. Their reputation will eventually rise, and their income andofficial stipend will become abundant in old age. Another saying states that having Jupiter in the命宫 is particularly remarkable, as their writings are renowned throughout their generation. If the three main stars and the official star do not conflict, they will certainly attain a position in the Phoenix Pool, which is the central authority. Jupiter is inherently associated with mercy and benevolence, and encountering it in the命宫 ensures a prominent and noble status.

木財帛：木星好廟更臨財，一世榮華少有災。更得善星居上下，雖然運蹇福還來。若與財帛主相生，主大富更招外財。木兄弟：兄弟宮中木照時，吉星遇著甚相宜。假饒鴈序恩情斷，只恐中間惡曜隨。有吉星和順凶星主分散。

Jupiter shining on the Wealth Palace: Jupiter is in a favorable and strong position, and it illuminates the Wealth Palace, indicating a life of prosperity and few misfortunes. If there are also auspicious stars on both sides, even if there is temporary hardship in fortune, good luck will eventually return. If Jupiter harmonizes with the ruling star of the Wealth Palace through mutual generation, it signifies great wealth and the ability to attract extra fortune. Jupiter shining on the Brothers Palace: When Jupiter illuminates the Brothers Palace, encountering auspicious stars is most favorable. If brothers are in order but their affection is cut off, it is likely due to the presence of malevolent stars in between. With auspicious stars, brothers will be harmonious; with malevolent stars, there will be separation and dispersion.

木田宅：木星得入四宮中，可見無災喜慶重。田宅昌榮須守祖，不逢破敗福豐隆。逢破敗劫殺減半。木男女：木星子位主三人，吉宿同宮產俊英。凶曜若來相剋陷，恐憂初子損其身。若木為男女，主忌金煞相逢。

Jupiter shining on the field and dwelling宫: Jupiter entering the fourth house of field and dwelling indicates a life free from calamity, filled with joy and celebration. The field and dwelling will flourish and bring honor, and one should preserve the ancestral foundation. As long as one does not encounter destructive stars, blessings will be especially abundant. If one meets destructive forces or Jiesha, this fortune will be reduced by half. Jupiter shining on the children宫: Jupiter in the position of children indicates having three children. If auspicious stars are in the same house, the children will certainly be outstanding talents. However, if malevolent stars come to harm and cause decline, the first child may be in danger, leading to worries about physical harm. Since Jupiter governs children, it is most忌 to meet with metal and malevolent stars.

木奴僕：第六宮中如見木，決主一生無寸祿。只因吉曜在閒宮，總有衣食妻無福。吉星不宜在奴宮。木妻妾：第七宮中木宿遊，聰明典雅備祥休。更饒娶得高賢婦，偕老同心到白頭。木主仁故主妻賢。

Jupiter shining on the servant's宫: If Jupiter appears in the sixth宫, which is the servant's position, it determines that one will have no official rank or position throughout their life. This is because a beneficial star falls into a weak and idle宫, resulting in wasted opportunities. Although one may not lack clothing and food, their wife will not have good fortune. Beneficial stars are not suitable for the servant's宫. Jupiter shining on the wife's宫: If Jupiter appears in the seventh宫, which is the wife's position, it indicates that the person is intelligent and refined, with all things auspicious and harmonious. They will be able to marry a virtuous and virtuous wife, and the couple will be in harmony, living together until old age. Jupiter represents benevolence, thus indicating the acquisition of a virtuous wife.

木疾厄：木星解散照其宮，且免平生患難凶。財祿更招多潤澤，堂堂人品賽終童。木遷移：木星得地九宮存，三方傍照命宮門。更得高高明健處，榮遷真得貴人尊。旺相之地主如是也。

Jupiter shining on the宫 of Diseases: Jupiter has the ability to dissipate and resolve evil influences. When it shines on the宫 of Diseases, it can prevent all kinds of troubles and dangers throughout one's life. Wealth and official favor are thus attracted, leading to abundant benefits; one's character is upright and righteous, surpassing the early wisdom of Zhong Jun of the Han dynasty. Jupiter shining on the宫 of Migration: Jupiter is in the ninth宫 of Migration and is well-placed, also shining from the three surrounding directions onto the door of the命宫. This indicates favorable outcomes for going abroad. If Jupiter is in a strong and healthy position, it signifies promotion and transfer, and one will truly receive the respect and support of a Nobleman. This is the result when Jupiter is in a prosperous and strong position.

木官祿：第十宮中見木星，平生衣祿享生成。文章華麗人皆仰，甲第高登位九卿。官祿高強之宮，主有大文手段。木福德：木星一曜最尊崇，下照當生福德宮。經史優遊多博學，不勞跬步至三公。木星居諸星之首，主清秀多文。木相貌：木宿如臨相貌宮，清奇古怪好相逢。聞詩聞禮多賢雅，不作郎官作相公。主人身長秀麗。

Jupiter shining on the official position宫: When Jupiter appears in the tenth house, which is the official position, it indicates that one can enjoy wealth andofficial stipend effortlessly throughout life. His writings are elegant and beautiful, earning the respect of all. He is likely to pass the imperial examinations with high rank and hold a position among the nine ministers. The official position宫 is naturally strong, and Jupiter shining on it suggests that this person has great ability in writing. Jupiter shining on the virtue and fortune宫: Among all the stars, Jupiter is the most respected. When it shines on the virtue and fortune宫 of one's birth chart, it indicates that the person can leisurely study classics and history, possessing broad knowledge. He does not need to strive hard, and can naturally attain the position of a high official such as a Grand Tutor. As the leader among all stars, Jupiter signifies a person who is refined and endowed with literary talent. Jupiter shining on the appearance宫: If Jupiter appears in the twelfth house, which is the appearance宫, it indicates that the person has a unique and ancient appearance, with an extraordinary demeanor, making him a rare find. He was raised in a scholarly environment, possessing virtuous and refined qualities. Even if he does not become an official, he will eventually reach the rank of a prime minister. In summary, Jupiter shining on the appearance宫 indicates that the person has a tall and graceful figure with a beautiful appearance.

置積日數加二百二十二日，以七百六十九日九十二分九十六秒為伏見留，退一終之數除之，不滿者為餘日，看有多少下，太陽中定星加以周天，以餘日數去之，看在何段便知定度所在。約二年行一小周天。

The method for calculating the position of the planet '荧惑' (Mars): first add 222 days to the accumulated days, then use 769 days, 92 parts, and 96 seconds as the number of days required for Mars to complete one full cycle of occultation, appearance, stationary position, and retrograde motion. Divide the total by this number; the remainder is the leftover days. Determine how many leftover days there are and find which section they fall into. Take the degree where the Sun is located as the central number to determine the position of the star, add the full circle number, then subtract the leftover days to see which section it falls into, thereby determining the exact degree of the planet. Mars approximately completes a small circle every two years.

晨伏：七十一日行，五十一度去日二十度，晨見東方。順：三百八十日行，六百十四度九十分。留：八日不行。晨逆：三十日九十八分四十八秒行，八度五十五分六十八秒。夕逆：三十日。順：二百八十日。夕伏：七十一日，行度並同前。

The movement of Mars is divided into several segments as follows: the morning occultation phase lasts for 71 days, during which Mars moves 51 degrees, and is seen in the east in the morning when it is 20 degrees apart from the Sun; the direct motion phase lasts for 380 days, during which Mars moves 614 degrees and 90 minutes; the stationary phase lasts for 8 days, during which Mars stops moving; the morning retrograde phase lasts for 30 days and 98 minutes and 48 seconds, during which Mars moves 8 degrees, 55 minutes, and 68 seconds; the evening retrograde phase lasts for 30 days; the direct motion phase lasts for 280 days; and the evening occultation phase lasts for 71 days, with the degrees covered in each phase being the same as previously listed.

火星，南方執法之象，行度有晨夕，伏退留順遲疾，天蠍卯上為本宮。自心宿二度至三度為正廟，至房宿四度為偏廟，自斗宿十八度至牛宿初度為正旺，生時遇之主有重權，躔尾、室、觜、翼四宿為升殿，白羊戌上奎宿為樂。

The planet Mars belongs to the southern direction and is symbolized by an official in charge of legal punishments. Its appearance varies between being visible in the morning and in the evening, and it also has different states such as being hidden, retreating, stationary, moving forward, and moving quickly or slowly. The constellation of Scorpio at the卯 position is its native palace. From the second degree to the third degree of the Heart Mansion is its "main temple" area; reaching the fourth degree of the Room Mansion is its "secondary temple." From the eighteenth degree of the Dipper Mansion to the first degree of the Ox Mansion is its "prime strength" area; if someone is born during this period, they are likely to hold significant power. When Mars is in the constellations of the Tail, Room, Chick, and Wings, it is called "ascending to the hall." When it reaches the奎 mansion at the戌 position in the White Ram constellation, it is called "joy."

若人身命及七強宮值之，更遇廟旺則為福德，日生人為忌星，夜生人為喜曜，不可執為凶星。如夜生人更廟旺，或為祿主，當有聰明，特達顯宦。忌西沒酉宮，與羅、計、孛同宮，主人兇暴夭促；與木、氣同宮則吉。女人為夫星，六丙人為囚星，六甲生人為天祿。此星順行而明為福，入留號天虹星，招火災；入逆號天坎星，主瘟疫；入伏號走曜，主暴災厄。

If a person's body palace,命宫, and seven strong palaces encounter the Mars star and are in a flourishing position, it becomes a fortune virtue star. For those born during the day, Mars is considered an inauspicious star, while for those born at night, Mars is considered a favorable star. It should not be universally regarded as an evil star. If someone born at night has Mars in a flourishing position or if Mars itself is the ruler of their fortune, this person is intelligent and talented, capable of holding high official positions. The most dangerous situation is when Mars sets in the You palace and is in conjunction with the stars 'Luohou', 'Jidu', and 'Yuebo', indicating a fierce and violent nature and a short lifespan. If Mars is in conjunction with the 'Jupiter' and 'Ziqi' stars, it brings good fortune. For female命, Mars is considered the husband star. Those born in the year of 'Bing' (sixth) regard Mars as a captive star, while those born in the year of 'Jia' (first) regard Mars as the heavenly禄. When this star moves in a favorable direction and shines brightly, it brings fortune. When it enters the停留 segment, known as 'Tianhong Star', it may cause fires. When it enters the逆行 segment, known as 'Tiancan Star', it indicates an outbreak of plague. When it enters the伏 segment, known as 'Zouyao', it signifies sudden misfortunes.

熒惑之星本日餘，須分晝夜、別賢愚。夜生陰位兼逢廟，面見微黃，眉又疏，有武藝，會兵書，言辭快猛，氣豪粗，形神上小下須大，秖好一身繫武居，權握重，掌兵機，生來財物又居儲。惟怕晝生陽宮分。

The star known as "Fenghuo" (Mars) originates from the residual energy of the Sun. To discern whether a person is virtuous or foolish, one must determine whether this star appears during the day or night. Those born at night, with Mars located in a yin position and in a strong and flourishing state, will have a faint yellowish complexion, sparse eyebrows, and be skilled in martial arts and military strategies. Their speech is brisk and direct, their demeanor bold and unrestrained. Their physical appearance is characterized by a small upper body and a robust lower body. Such individuals are most suited for military service, holding positions of great authority and controlling military affairs. They are also likely to have accumulated wealth. However, one should be cautious of those born during the day with Mars located in a yang position and in its domain.

面生權骨惡肌膚，眼大性剛多燥暴，常懷氣概立身軀，不招祖業資財散，博弄經紀及宰屠。逢日月，事何如？爹孃早死莫嗟吁。木來俱備文兼武，土主英雄亂世徒。若會金星淫更佚，招妻產難定嗚呼。

Those born during the day with Mars in the Yang Palace have prominent cheekbones, rough skin, large eyes, and a fierce nature, often displaying a hot temper. Though they may often maintain an air of dignity, they are unable to inherit property from their ancestors, and their family wealth is lost. They can only engage in trades such as commerce or butchery. If Mars meets with the Sun and the Moon, it indicates that the parents died early, which is a fate determined by destiny, so there is no need to lament in vain. If Mars meets with Jupiter, it suggests that the person is both learned and martial; if it meets with the Planet of Stability (Earth), it indicates that the person will rise to prominence in times of chaos. If Mars meets with the White Star (Metal), it suggests a life of licentiousness and indulgence, and the wife married will die from complications during childbirth.

同水孛好穿窬，若逢計宿更遭誅。天首武臣高貴位，如臨紫氣號師巫。居財帛，財帛虛；三宮兄弟主流徒；四位祖居多破蕩；六宮失火是家奴；五位男女須惡死；七宮妻妾亦先殂。

The planet Mars and the star 「Chen Xing」 (Water) and 「Yue Bo」 are together, indicating that this person may engage in acts of breaking through walls and roofs for theft; if it also meets 「Ji Du」, it will lead to suffering from punishment and execution. When Mars meets 「Tian Shou」, which is also 「Luo Hui」, it indicates that the person will serve as a military official and hold a high position; if it is joined with 「Zi Qi」, then the person is named as a master of divination or a sorcerer. When Mars is located in the wealth宫, it indicates that wealth will be empty; in the third brother宫, it indicates that brothers will be separated and migrate; in the fourth field宫, it indicates that the family's ancestral property will be destroyed; in the sixth servant宫, it indicates that servants in the family may cause a fire; in the fifth children宫, it indicates that children will not die peacefully; in the seventh wife宫, it indicates that the wife will die first.

疾厄瘟黃腰背曲，遷移商賈外州居。官祿位，好憂虞，血光刑獄事區區。福德宮中人促壽，貌宮十相不全俱。微妙經書無價寶，珍藏待價莫輕諸。天首謂羅?星也。

The planet Mars in the eighth illness宫 indicates afflictions such as plague and jaundice, with the body curved and bent in the waist and back. When Mars is in the ninth migration宫, it signifies engaging in trade and traveling to other regions. If Mars falls in the tenth official position宫, it brings frequent worries and troubles, along with frequent bloodshed and legal disputes. If Mars is in the eleventh fortune virtue宫, it suggests a short lifespan. If Mars is in the twelfth appearance宫, it indicates that one's appearance lacks completeness in ten aspects. This verse contains profound and subtle meanings, making it an invaluable treasure that should be carefully preserved for someone who truly understands its worth. The term 'tian shou' mentioned in the verse refers to the star 'luo hou'.

火土：火土同宮主性凶，夜熒晝土福偏隆。強宮得地兼行順，萬戶侯封食萬鍾。火土相會有相生之義，故主富貴。火金：從來熒惑怕傷金，共照陰陽必主淫。更有惡星刑戰著，不過強仕即悲吟。金忌火傷，火旺金衰，金必受制，故不利。

Mars and Saturn conjunct: "Fenghuo" (Mars) and "Zhenxing" (Saturn) sharing the same palace originally indicate a fierce and violent nature. However, for those born at night, Mars is taken as favorable, and for those born during the day, Saturn is taken as favorable, leading to an especially prosperous fate. If this conjunction occurs in a strong palace and is well-placed, with the planets moving in a harmonious direction, it indicates receiving a title of a marquis with a thousand households and a salary of ten thousand measures of grain. The conjunction of Mars and Earth signifies that Mars generates Earth, thus indicating wealth and honor. Mars and Venus conjunct: "Fenghuo" (Mars) is usually most feared when it harms or overcomes "Tai Bai" (Venus). When these two stars illuminate the yin and yang positions, it inevitably leads to licentiousness. If further afflicted by malevolent stars that cause conflict and struggle, the person will not live past forty and will be plunged into sorrow and lamentation. Metal is most disliked when harmed by fire; when fire is strong, metal weakens, and metal is inevitably restrained, thus it is unfavorable.

火水：火星逢水自相刑，怕在陽宮與晝生。不滿三旬防橫死，若能知命學修行。火與水本相剋火，豈能勝之。有土則解。火氣：火星紫氣最廉平，百六逢之處福齡。逢生必是人間瑞，龍鳳叢中第一人。火主文明，氣主清高，必能富貴。

The planet Mars (Flame Star) and Mercury (Water Star) meet: "Flame Star" meets "Water Star" (Water), and the two mutually control each other. This is most dangerous when they fall in a yang palace and the person is born during the day. Such a destiny is prone to sudden death before the age of thirty. If one understands heavenly destiny and practices cultivation, it may be resolved. Fire and water naturally control each other, and fire cannot overcome water. If there is "Saturn" (Earth) in between to mediate, the conflict can be resolved. When Mars (Flame Star) meets the Purple Star: "Flame Star" and "Purple Star" meeting is most upright and peaceful. If they meet within the limit of 106, they can enjoy a long and prosperous life. If they meet in a favorable and strong position, the person will be a blessing to the world, a top figure among dragons and phoenixes. Fire represents civilization, and the Purple Star represents purity. When they combine, wealth and honor are certain.

火孛：熒惑最能誅孛彗，除掃欃槍為慶瑞。官榮上爵秉威權，百六逢之為富貴。攙搶孛之異名最能為禍，除之則太平。火羅：火星最忌見羅?，害義傷廉大可愁。兵火焚燒遭劫掠，金珠豐粟總無留。火與羅一氣之星遇之，如二虎豈得福乎。火計：火星最忌會計都，令人風疾怪形軀。如逢百六多才學，不向封侯也被誅。計乃天尾星與羅相對。

The conjunction of Mars and the Moon孛: Mars, known as 荧惑, is most effective in eliminating the comet 月孛, clearing away the 欃枪 energy, which instead becomes a sign of celebration and auspiciousness. It indicates honor in official positions, high rank, and possession of authority; if they meet within the limits of the hundred and six, it signifies wealth and prosperity. 搀抢 is another name for the Moon孛, which is most capable of causing disturbances and calamities. Once eliminated by Mars, it turns into a time of peace. The conjunction of Mars and 罗睺: Mars strongly avoids meeting 罗睺, indicating that the person will harm righteousness and damage integrity, causing great worry. It also brings about military conflicts, fires, theft, and robbery, making it impossible to retain gold, jewels, wealth, and abundant grain. Mars and 罗睺 are both fiery stars; when they meet, it is like two fierce tigers fighting, and no happiness can be expected. The conjunction of Mars and 计都: Mars strongly avoids meeting 计都, indicating that the person will suffer from a wind illness and have an unusual appearance. If they meet within the limits of the hundred and six, they may have much talent and learning, but they cannot be granted a marquis title and may be executed. 计都 is the star of the tail of the sky, and it is exactly opposite to 罗睺.

火子：天坎之星到寶瓶，元來是火化為名。萬般施計皆沉滯，多難多災大不情。子宮火化為天坎星，極主遲滯。火丑：火星牛斗名黃道，為福為祥誠是好。那更土星相會行，夫妻保守期偕老。丑宮火化為黃道。

Mars entering the Ox Palace: "Heavenly Water" is the name of this star when it is in the Aquarius Palace. It indicates that all actions and plans are obstructed and difficult to proceed, with many misfortunes and hardships, and is extremely unfeeling. When Mars is in the Ox Palace, it transforms into the Heavenly Water star, which most strongly indicates delays in all matters. Mars entering the Ox Palace: Mars reaches the Ox Palace, which is the area of the Bull and the Dipper, known as the Yellow Path. This signifies blessings and auspiciousness, which is indeed favorable. If it is also accompanied by the "Stabilizing Star" (Earth), it indicates that husband and wife will protect each other, and they may live together until old age. When Mars is in the Ox Palace, it transforms into the Yellow Path star.

火寅：火居人馬號天升，起處逢生福倍增。更得木星同會此，多才多藝又多能。寅為人馬火化天升星。火卯：火到卯宮名天乙，貨財充足庫箱實。若還滿用入垣宮，年少成名登桂籍。如一星有三用謂之滿用。

Mars entering the Yin Palace: Mars is located in the Sagittarius palace, known as the "Heavenly Ascension" star. At this starting point, it meets wood which mutually generates it, doubling the fortune. If the "Jupiter" star also joins here, it indicates that the person is talented in many areas and capable in all things. The Yin Palace is the Sagittarius palace, and Mars here transforms into the "Heavenly Ascension" star. Mars entering the Mao Palace: Mars moves to the Mao Palace, known as the "Heavenly Ethical" star, which signifies abundant goods and wealth, with storages and boxes filled to capacity. If it is also the "Full and Useful" star entering its native palace, it indicates early fame and success in the imperial examinations. The "Full and Useful" star refers to a star that has threefold utility.

火辰：天滯居辰是火星，一生用事百無成。若還金宿來相會，不夭須當犯國刑。火化天滯星，主作事不成。火巳：火居雙女曰天刑，與水同行最不寧。若變刑囚千里外，不然一世苦伶仃。巳宮屬水，故火受克，主人奔蕩。

Mars entering the Chen palace: Mars in the Chen palace is called "Heavenly Obstruction." It signifies that throughout one's life, any endeavors will end in failure. If the "White Tiger" (metal) star also comes to join, this person will either die young or inevitably break the law and suffer Heavenly Punishment. When Mars transforms into the "Heavenly Obstruction" star, it indicates difficulty in achieving anything. Mars entering the Si palace: Mars in the Si palace is called "Heavenly Punishment." If it travels with the "Water Star" (water), it brings great unrest. Once it becomes a prison star, it indicates being exiled thousands of miles away; otherwise, the person will live a life of loneliness. The Si palace belongs to the water element, and fire is subdued here, so the person tends to be restless and wandering.

火午：火居午位名天赫，此位朝君無戰克。不為利祿自充盈，必定為官居顯職。午為君位，火朝君化天赫，主人豐顯。火未：天廢火星居巨蟹，只愁夭喪深為害。不然多難又多災，縱有資財多破壞。此宮主破財災害。

Mars entering theWu Palace: Mars is located in the position of午, known as "Heavenly Majesty." This position is the place of paying homage to the sovereign, and there is no more conflict or punishment. This person does not need to strive for wealth and official position, for wealth will naturally be abundant. In the future, he will certainly hold an official position, and occupy a prominent position. 午 represents the sovereign's position, and Mars here pays homage to the sovereign and transforms into the star "Heavenly Majesty," indicating wealth and prominence. Mars entering the未宫: Mars transforms into "Heavenly Ruin" and resides in the Cancer宫. It brings worries of early death and loss, which is extremely harmful. If not leading to death, there will be many difficulties and calamities; even if there is some wealth, it is mostly lost or wasted. This宫 mainly governs financial loss and disasters.

火申：火到申宮曰喜神，中年未免事無成。須教末主方寧貼，到老應知福壽身。申乃火之喜宮，故曰喜神。火酉：火在酉宮名黑道，縱雲夜誕非為好。惡星不照吉星臨，方可榮華並壽考。酉宮火不得地。

Mars entering the Monkey Palace: When Mars reaches the Monkey Palace, it is called the "Happy God," but during the middle years, one still cannot achieve success in everything. One must wait until the final major period comes to feel peace and security; in old age, one naturally knows that this is a body with fortune and longevity. The Monkey Palace is the favorable palace for Mars, so it is called the Happy God. Mars entering the Rooster Palace: When Mars is in the Rooster Palace, it is called the "Black Path." Even if one is born at night, it is not considered good. One must have no evil stars present and have auspicious stars coming to assist in order to enjoy prosperity and a long life. This is because Mars in the Rooster Palace is not in a favorable position.

火戌：天軌火星守白羊，一生享福吉非常。財豐祿厚無虛耗，中主榮華晚更昌。戌為白羊火化天軌星，乃火之本宮。火亥：火居亥上是吉星，天纛知為變曜名。不論官宮並晝夜，也須備福主豐亨。火到此宮主人豐富，緣木有相生之理。

Mars entering theXu Palace: Mars transforms into the star "Heavenly Track" and resides in the Aries palace, indicating a life of enjoying blessings and extraordinary good fortune. Wealth is abundant and honors are thick, with no waste; in the middle years, the fortune is prosperous, and in old age, it becomes even more flourishing. TheXu Palace is the Aries palace, and Mars here transforms into the Heavenly Track star, which is exactly its native palace. Mars entering the Hai Palace: Mars residing in the亥 position is a beneficial star. It is known that its transformed name in this position is "Heavenly Banner." Regardless of which palace it falls into, whether born during the day or night, it brings good fortune, indicating a life of abundance and smooth success. Mars in this palace signifies wealth, because亥 belongs to wood, and there is a mutual generation relationship between wood and fire.

火角：火躔角宿號天娼，衣食隨時不善良。害子克妻婚難合，免教衣食見恓惶。角十度、十一度、十二度凶，已前不妨。火亢：火躔亢宿號天戈，妻妾宮中有折磨。好色損妻心不定，此人衣食必奔波。劃度雲亢一二三度，見火不利。

The planet Mars is in the constellation Horn Mansion: "Flame of Confusion" is said to be in the position of the Horn Mansion, indicating that although one can manage food and clothing as needed, one's conduct is not upright or virtuous. It also causes harm to descendants, injures the wife, and makes marriage difficult to harmonize; being free from poverty is considered fortunate. The tenth, eleventh, and twelfth degrees of the Horn Mansion are ominous, but there is no harm before these three degrees. The planet Mars is in the constellation Neck Mansion: "Heavenly Sword" is said to be in the position of the Neck Mansion, indicating troubles in the household of wife and concubines. The person is fond of women, leading to loss of wife, and the mind is unstable, requiring hard work to obtain food and clothing. According to the system of measuring degrees, the first, second, and third degrees of the Neck Mansion are inauspicious when Mars is present.

火氐：火躔氐宿號天輕，衣食生來不稱情。心性輕狂多膽志，晚來方可得安寧。火房：火躔房宿號天梁，官職超遷輔弼良。將相公侯名必貴，此身佩紫與金章。房日兔之度，太陽之位，火乃太陽精必顯。

The planet Mars is in the mansion of Dishi: "Fengmo" reaches the mansion of Dishi, known as "Tianqing," which indicates that one's life of clothing and food is not in harmony. This person has a light and reckless nature, with great courage and ambition, but will only achieve peace in old age. When Mars is in the mansion of Fangshu: "Fengmo" reaches the mansion of Fangshu, known as "Tianliang," which indicates a promotion beyond rank, becoming a loyal minister to the king. The names of generals, ministers, and marquises will surely become prominent. This person can wear purple silk sashes and hang gold seals. This is because the degree of Fang day rabbit is the original position of the Sun, and Mars is the essence of the Sun's qi. Therefore, when Mars reaches here, it will certainly bring success.

火心：火躔心宿號天相，統領兵機為上將。更兼樞府四十年，富貴功名徹天上。心月狐之度卯為火位，火明天蠍。火尾：火躔尾宿號天穆，此人必定榮衣祿。安然納福不奔馳，超騰晚景最多福。尾火虎火之本度。

The planet Mars is in the Heart mansion: "Flame惑" (Mars) reaches the Heart mansion, known as "Heavenly Minister," indicating control over military affairs and the position of a high-ranking general. It can also serve in important military offices for forty years, achieving great wealth and fame that reach the heavens. This is because the Heart mansion's degree belongs to the卯 (rabbit) sign, which is the original position of fire, and fire is most brilliant in the Scorpio constellation. The planet Mars is in the Tail mansion: "Flame惑" (Mars) reaches the Tail mansion, known as "Heavenly Peace," indicating that this person will certainly attain honor and prosperity. They can enjoy comfort and stability without needing to travel much; their career will rise rapidly, and they will have the most fortune in their later years. This is because the Tail mansion's fire tiger is exactly the original degree of Mars.

火箕：火躔箕宿號天明，作事機權性最靈。為官必得君王寵，大任終當領萬兵。箕水度本與火不合，寅木生火故榮。火斗：火躔斗宿號天徵，生殺之權有大聲。祿旺中年主富貴，三公位至播芳名。斗木獬度，木乘火旺，則有施為。

The planet Mars is in the mansion of Ji Xu: "Feng Mo" (the planet Mars) reaches the mansion of Ji Xu, known as "Tian Ming," indicating a person who is rich in strategy and cunning, with a very sharp mind. In official positions, they will surely gain the favor of the sovereign and eventually take on great responsibilities, leading an army of ten thousand. The degree of Ji Water Bo is originally not compatible with fire, but the mansion of Ji is in the palace of Yin, which belongs to wood, and wood can generate fire, so it becomes prosperous and distinguished. The planet Mars is in the mansion of Dou Xu: "Feng Mo" (the planet Mars) reaches the mansion of Dou Xu, known as "Tian Zheng," indicating control over life and death, with great fame. Prosperity and official rank flourish in middle age, leading to wealth and honor, reaching the position of the Three Grand Ministers, with a glorious reputation. This is because the degree of Dou Wood Xie supports the strength of fire, allowing for significant achievements.

火牛：火躔牛宿號天朽，先代家資盡滅亡。形貌魁梧多智勇，此生終羨少年郎。牛金牛之度，火與金有相害，故少吉。火女：火躔女宿號天暗，多成多敗心狂亂。若非木旺在宮扶，六親害盡資財散。女土蝠將近坎位，火亦不明。

The planet Mars is in the Ox mansion: "Flame of the Planet" is located above the Ox mansion, known as "Heavenly Decay," indicating that all the property left by ancestors will be completely lost. The person has a robust appearance and is often intelligent and brave, yet throughout his life he can only envy others' young sons. This is because the degree of the Ox mansion belongs to metal, and fire and metal are harmful to each other, so there is little good fortune. The planet Mars is in the Girl mansion: "Flame of the Planet" is located above the Girl mansion, known as "Heavenly Darkness," indicating that throughout one's life there are many successes and many failures, with a restless and unsettled mind. Unless there is a prosperous and strong Jupiter in the palace to support, all six relations will be harmed and wealth will be lost. This is because the degree of the Girl mansion is close to the northern Kan position, and fire does not shine brightly here.

火虛：火躔虛宿號天磨，貧困初年財不多。心愛是非耽女色，更添女子不相和。火危：火躔危宿號天淋，好色貪花智勇深。破祖離家自成立，施恩終是福重興。危月燕太陰之度，故有好色貪花句。

The planet Mars is in the mansion of Emptiness: When "Flashing惑" (Mars) reaches the mansion of Emptiness, it is called "Heavenly Grinding." This indicates poverty in the early years and not having much wealth. This person is inclined to cause trouble and is addicted to women, and there will be domestic disputes involving women. The planet Mars is in the mansion of Rooftop: When "Flashing惑" (Mars) reaches the mansion of Rooftop, it is called "Heavenly Drenching." This indicates a love for women and indulgence in pleasures, yet also possessing deep wisdom and strength. This person must break away from ancestral property and leave his hometown to establish his own household; if he is willing to widely show kindness and virtue, his fortune will eventually revive again. This is because the mansion of Rooftop is within the domain of "Too Yin," which governs feminine desires and emotions, hence the verse mentions the love for women and indulgence in pleasures.

火室：火躔室宿號天強，勇智操持武職良。更得木星來資助，定須學館作文章。室火豬度，遇木有相資之義。火壁：火躔壁宿號天滅，兄弟兒孫道路絕。伶仃孤苦萬千般，晚景稍可身安悅。壁水貐度水火本不合，安得有榮乎。

The planet Mars is in the Encampment mansion: "Flame of the Planet" is said to be in the Encampment mansion, called "Heavenly Strength," indicating a person who is both brave and resourceful, and is most suitable for military positions. If the planet Jupiter also comes to support it, he will certainly excel in literary studies. This is because the degree of the Encampment mansion with fire meets wood, which signifies mutual support and generation between wood and fire. The planet Mars is in the Wall mansion: "Flame of the Planet" is said to be in the Wall mansion, called "Heavenly Destruction," indicating that the paths of brothers and descendants are cut off. He will be lonely and face many difficulties, only finding some comfort and ease in old age. This is because the degree of the Wall mansion belongs to water, and water and fire are naturally incompatible, so how could he achieve honor and distinction?

火奎：火躔奎宿號天廚，衣祿生來自有餘。勇義智高才學美，威名應許達皇都。奎木狼度，能助火之威。火婁：火躔婁宿號天暘，命裡逢之出外襄。恩德又施兼有道，淵源學向翰林場。婁金狗度，火之本宮，故不克主吉。

The planet Mars is in the mansion of Kuí: "Flame惑" (Mars) reaches the mansion of Kuí, known as "Heavenly Kitchen," indicating that one's clothing, food, salary and livelihood will naturally be abundant. This person is brave and righteous, with high wisdom and outstanding talent, and his reputation can reach the capital. This is because the mansion of Kuí, which is associated with the Wood sign, can enhance the power of fire. The planet Mars is in the mansion of Lóu: "Flame惑" (Mars) reaches the mansion of Lóu, known as "Heavenly Sunny," indicating that one can achieve success only by going abroad. This person is generous and virtuous, with profound knowledge, and can enter the Hanlin Academy. This is because although the mansion of Lóu belongs to the Metal sign, the mansion of Xū (the戌宫) where Lóu is located is the original mansion of fire, so fire is not subdued but instead brings good fortune.

火胃：火躔胃宿號天沒，定是終身無子息。中間困苦又艱難，奔走東西漫勞役。胃土雉度，火旺於戌，胃四度至酉皆不利，惟火羅吉。火昴：火躔昴宿號天鏤，身蹇身孤性又愚。貪酒多淫心不足，到頭衣食亦無餘。昴日雞太陽之度，酉乃金旺、火必有損。

The planet Mars in the Stomach mansion: "Flame of the Planet" reaches the Stomach mansion, known as "Heavenly Submersion," which determines that a person will have no children throughout their life. In the middle period, they will experience hardship and difficulty, moving from place to place, working hard in vain. This is because although the Stomach mansion is in the earth element and near the strong fire position of the戌 (dog) palace, from the fourth degree of the Stomach mansion onwards entering the酉 (rooster) palace is unfavorable. Only when fire is in conjunction with "Rohini" is it considered auspicious. The planet Mars in the Hairy Head mansion: "Flame of the Planet" reaches the Hairy Head mansion, known as "Heavenly Carving," which indicates obstacles in life, loneliness, and a dull mind. This person is fond of drinking and indulging in pleasures, with insatiable desires, and in the end, will have no extra food or clothing. This is because the Hairy Head mansion is the degree of the Sun, and the metal energy of the酉 (rooster) palace is strong, so fire will inevitably be harmed here.

火畢：火躔畢宿號天危，身見災迍必損妻。破蕩家貲遊冶客，貲財耗盡走東西。畢月烏之度為天危，畢星好雨則傷火。火觜：火躔觜宿號天淫，風花雪月四時行。浮泛自然家業破，奔馳晚歲始身榮。

The planet Mars enters the Net mansion: "Flame惑" reaches the Net mansion, known as "Heavenly Danger," indicating that the person himself will encounter calamity and hardship, and will certainly suffer loss to his wife. This person will ruin his family property and be a wandering man indulging in pleasures. After exhausting his wealth, he will have to move from place to place. This is because the Net mansion is the position of Heavenly Danger for fire; the star of the Net mansion governs rain, and an excess of rain will harm the fire energy. The planet Mars enters the Turtle Beak mansion: "Flame惑" reaches the Turtle Beak mansion, known as "Heavenly Indulgence," indicating that the person will be preoccupied with the pleasures of spring, summer, autumn, and winter. His actions will be superficial and untrustworthy, leading to the decline of his family business. He will have to work hard until old age, and only then will he begin to gain some honor and recognition.

火參：火躔參宿號天倫，火性顛狂好損身。工巧細心兼有志，做些陰騭與兒孫。參乃申宮水主之，火不能勝之。火井：火躔井宿號天中，智慧威嚴膽氣雄。衣食平平人命蹇，晚年方始見亨通。

The planet Mars is in the Three Stars mansion: "Flame Star" (Mars) reaches the Three Stars mansion, known as "Heavenly Kinship," indicating that when the fiery nature is active, it causes restlessness and agitation, easily harming oneself. This person is skillful with hands, meticulous in thought, and has ambition. It is advisable to do many acts of Yin Virtue for the benefit of descendants. This is because the Three Stars mansion is in the Monkey palace, governed by water, and fire cannot overcome water. The planet Mars is in the Well mansion: "Flame Star" (Mars) reaches the Well mansion, known as "Heavenly Center," indicating extraordinary wisdom, measured authority, and great courage. However, one's livelihood is ordinary, and the path of life is obstructed; success and smoothness are only seen in old age.

火鬼：火躔鬼宿號天祥，家富因何乏子郎。只怨天年多夭折，不然惡死沒家鄉。鬼金羊之度，因火克之。火柳：火躔柳宿號天池，多慮多疑多是非。克子克妻兄弟絕，平生衣食卻隨時。

The planet Mars is in the position of Ghost Mansion: "Flame of the Planet" (Mars) is located above the Ghost Mansion, and this is called "Heavenly Blessing." However, although the family is wealthy, why is there a lack of descendants? This can only be blamed on the short lifespan of the family, with many children dying young; or it is due to a violent death, with family members dying away from home. This is because the degree of Ghost Mansion belongs to metal, and is overcome by fire. The planet Mars is in the position of Willow Mansion: "Flame of the Planet" (Mars) is located above the Willow Mansion, and this is called "Heavenly Pool." This indicates that the person is overly thoughtful and suspicious, entangled in disputes. It also indicates the loss of children and spouse, and the severing of relations with brothers; however, the person's clothing and food can still be provided for at any time.

火星：火躔星宿號天榮，必定前程有大聲。更得十宮星得力，為官穩穩到公卿。星日馬太陽之度，火到此度，定主榮華。火張：火躔張宿號天頡，汩沒平生難共說。若非壽夭二親亡，克子傷妻兄弟缺。

The planet Mars reaches the Star Mansion: "Fengmo" (Mars) arriving at the Star Mansion is called "Tian Rong," indicating that one's future will surely bring great reputation. If further supported by beneficial stars in the tenth official fortune palace, one can steadily attain high official positions. This is because the star day horse is the "Sun" degree, and when fire reaches this degree, it certainly brings prosperity. The planet Mars reaches the Extended Net Mansion: "Fengmo" (Mars) arriving at the Extended Net Mansion is called "Tian Jie," indicating that one's life will be obscured and in decline, with hardships that are hard to express to others. If not due to a short lifespan, then it is because parents died early; otherwise, it may involve harming children, damaging the wife, and having incomplete brothers.

火翼：火躔翼宿號天憐，心性猖狂學有成。智術多端加嗜慾，生平衣食主多情。翼火蛇火之本度，謂之性惡。火軫：火躔軫宿號天暴，手足風狂多顛倒。晚年衣食稍平安，只恐妻兒命難保。軫屬水火化暴星，其性急而多凶。

The planet Mars is in the mansion of Wing: "Flame惑" (Mars) reaches the mansion of Wing, known as "Heavenly Compassion," indicating a person with a wild and unrestrained nature, yet capable of academic success. This person is cunning and skilled in strategy, with many desires and hobbies. Their life of food and clothing is generally sufficient, but they are emotionally involved with many people. This is because the mansion of Wing is the native degree of fire, and excessive fire energy is considered evil in nature. The planet Mars is in the mansion of Chariot: "Flame惑" (Mars) reaches the mansion of Chariot, known as "Heavenly Fury," indicating disorders in the limbs and a tendency towards madness. Their actions are often confused and disordered. In their later years, their livelihood may be somewhat secure, but there is a fear that their wife and children may not live long. This is because the mansion of Chariot belongs to water, and fire in this position becomes a fierce star, leading to a quick temper and many dangers.

火命宮：火照命宮中心明，氣量洪倚公成，附勢煩劇立身躬，財利初年散，成家未及終，若能行順旺，權重祿財豐。火在命宮，主人躁急，限到。又曰：身命宮中遇火星，此人躁急性聰明，平生喜怒真難測，凡事須教立便成。

The presence of the Mars star in the命宫 indicates that such a person has a clear mind and a broad-minded nature, relying on fairness to accomplish things. They tend to associate with power and thrive in busy and complex situations. In early years, their wealth and resources are easily lost, and establishing a family and career is not straightforward. However, if they reach a period of prosperity and strength, their authority will increase, and their salary and wealth will be abundant. Having fire in the命宫 suggests a quick-tempered personality, and results are often seen quickly when the right period arrives. Another view suggests that if Mars appears in the身宫 or命宫, the person is impetuous yet intelligent, with unpredictable emotions. They are impatient and insist on immediate results for everything.

火財帛：火居財帛旺初年，中主交時恐不堅。若得善星同到此，末年退後又團圓。有吉扶限平穩。火兄弟：火臨兄弟事如何，爭競紛紛惹禍多。親戚有恩還反目，自然手足不相和。主兄弟兇狠。

The star Mars shining on the Wealth Palace indicates that in the early years, the fortune in wealth is prosperous, but when entering the middle period of the fortune, there is a fear that it may not be firmly maintained. If there is a good star accompanying it, by the later years, after the decline, the family business can be restored and become complete again. With the assistance of auspicious stars, the fortune period will proceed smoothly. The star Mars shining on the Brothers Palace indicates that when Mars is located in the position of Brothers, there will be frequent disputes among brothers, leading to many troubles. Even relatives who originally had mutual affection may turn against each other, making it difficult for siblings to maintain harmony. This pattern indicates that the brothers have fierce temperaments.

火田宅：火宿加臨第四宮，祖基破盡受貧窮。若是廟方當發福，不然孤苦一生中。主不受祖業火性炎上之勢、久成灰燼。火男女：火若來臨第五宮，此星刑剋最為凶。假饒嗣主居廟旺，必產奇男一二龍。火在男女宮，火數二、主生二子。

The star of Mars shining on the field and dwelling宫: When Mars is placed on the fourth宫, which represents the family's ancestral property, it indicates that the ancestral foundation will be ruined and the person will suffer poverty. If Mars is in its favorable position, it may bring fortune; otherwise, the person will live a lonely and unfortunate life. This is because fire is upwardly fierce, though its power is strong, it will eventually burn out and turn to ashes, so the person will not inherit the ancestral property. The star of Mars shining on the sons and daughters宫: When Mars is placed on the fifth宫, which represents sons and daughters, the star's destructive power is particularly severe. If the main star in the sons and daughters宫 is in a favorable position, it may still produce one or two outstanding sons. Since fire in the sons and daughters宫 has the number two, it indicates the birth of two sons.

火奴僕：六位如逢火宿來，害刑牛馬定多災。屯殃變異起奴僕，得地專權自劇裁。主奴僕性高，則有欺主之故。火妻妾：火入妻宮定克妻，高強非忌作珍奇。女人以火為夫位，禍福同源一例推。男以金為妻，女以火為夫。

The star of Mars shining on the servant宫: If the sixth宫 encounters the star of Mars, it indicates punishment and harm to cattle and horses, and there will certainly be much misfortune. Disasters and troubles will arise from the servants; if the star of Mars is in a favorable position, the servants will seize power, make decisions on their own, and act independently. This is because servants are naturally arrogant, leading to the danger of bullying their masters. The star of Mars shining on the wife and concubine宫: When the star of Mars enters the wife宫, it is certain to harm the wife. Unless the star of Mars is strong and in a favorable position, and the native's birth chart does not regard it as an inauspicious factor, it may instead form a rare and valuable pattern. For female natives, fire represents the husband's star position, so both fortune and misfortune originate from the same source, and this can be used as a reference for similar deductions. For male natives, the star of Tai Bai (metal) represents the wife's star, while for female natives, fire represents the husband's star.

火疾厄：火星八位憂血難，災來非命禍難禁。腰駝背曲缺唇齒，惡殺不臨厄減輕。若無煞星同宮，其禍略可。火遷移：火星照位入遷移，遷變東西土產移。家舍亦須防火厄，末年有屋可安居。主不安，謂火旺動搖。

The star Mars shining on the Health and Illness宫 indicates that Mars is located in the Eighth House, causing concern about blood-related accidents. When misfortune occurs, it is often a sudden and severe calamity that is difficult to prevent. This suggests curvature of the waist and back, and defects in the lips and teeth. If no evil stars are present, the misfortune can be somewhat mitigated. If there are no malevolent stars in the same house, the hardship is generally bearable. The star Mars shining on the Migration宫 indicates that Mars is located in the Migration House, suggesting frequent movement from one place to another, and changes in land and property. The family home should also be cautious of fire-related disasters. It is only in later years that a house for stable residence can be obtained. This pattern indicates instability in residence, as fire signifies movement and instability.

火官祿：火星凶焰入官宮，仕列銓曹少始終。若是變為官祿主，會看附鳳與扳龍。官祿為強宮，故火附其勢。火福德：熒惑來臨福德宮，夜生廟旺福豐隆。若值晝生逢水克，定須破敗受貧窮。火夜則明，惟夜生人主福。火相貌：火居相貌性剛強，惹禍興災果異常。若得吉神為救助，逢人禮貌把名彰。主人形上尖下闊，以禮待人。

The planet Mars shining on the official position宫: Mars, carrying its fierce flame into the official position宫, indicates that although one may be appointed to an official position through examination and assessment, there is little chance of a successful and enduring career. If Mars becomes the ruler of the official position宫, then one must consider whether it can associate with powerful figures and gain favor through connections. The official position宫 is originally a strong position, so Mars here gains strength from it. The planet Mars shining on the virtue and fortune宫: The planet Mars (Flame Star) appears in the virtue and fortune宫. If one is born at night and Mars is in a strong position, then fortune and virtue will be abundant. However, if one is born during the day and encounters water to restrain Mars, there will be a decline of family fortune and suffering from poverty. Fire is bright only at night, so only those born at night will gain fortune. The planet Mars shining on the appearance宫: Mars residing in the twelfth house of appearance indicates a person with a strong and fierce nature, who brings about misfortune and calamity in an extraordinary manner. If fortunate deities come to assist, this person will behave politely and properly in social interactions, and their reputation will become prominent. This configuration indicates a person with a sharp upper part and a broad lower part, capable of treating others with courtesy.

置積日減二百六十四，以三百七十八日九分二十三秒為伏見，留退一終之數除之，又下太陽中定星內加一周天，以餘日數去之。晨伏：二十一日七十五分。順：八十三日行七度十一分。留：二十三日不行。晨退：五十一日二十九分六十一秒半，行三度四十二分五十四秒半。夕退留：三十日不行。順行：八十三日。夕伏：二十二日七十五分，又與日合。

The method for calculating the movement of the planet 'Zhen Xing' (Saturn): first subtract 264 days from the total accumulated days, then use 378 days and 23 seconds as the number of days required for one complete cycle of occultation, visibility, stationary position, and retrograde motion. Divide the total accumulated days by this number. Then add a full circle of degrees to the degree of the Sun's position, and subtract the remainder from this total to obtain the desired result. The segments of movement are as follows: the morning occultation phase lasts 21 days and 75 minutes; the direct motion phase lasts 83 days and covers 7 degrees and 11 minutes; the stationary phase lasts 23 days with no movement; the morning retrograde phase lasts 51 days, 29 minutes, and 61 seconds, covering 3 degrees, 42 minutes, and 54 seconds; the stationary phase after the evening retrograde lasts 30 days with no movement; the direct motion phase lasts 83 days; and the evening occultation phase lasts 22 days and 75 minutes, at which point it reappears to meet the Sun.

土星，中央鎮星，女星之象。行度有晨夕、伏退留順疾遲，在磨羯為本宮。自斗宿十度至二十一度為正廟，躔氐、女、胃、柳四宿為升殿，寶瓶宮危宿為樂，天秤宮亢宿四度至七度為旺，生時遇之主有重權。

Saturn occupies the central position and is called "Zhen Star" by astronomers, symbolizing a female star. Its movement is distinguished by appearing in the morning or in the evening, and it also has different phases such as being hidden, retreating, stationary, moving forward, or moving at varying speeds, either fast or slow. Capricorn is its native palace. From the tenth degree to the twenty-first degree of the Dipper mansion, it is in its "Zhen Temple" position; when it is in the constellations of Ji, Nu, Wei, and Liu, it is called "Sheng Dian"; when it reaches the four to seven degrees of the Kangle mansion in the constellation of Aquarius, it is called "Le"; and when it is in the Kangle mansion between four to seven degrees of the constellation of Libra, it is its "Wang" position. If a person is born during these positions, they are likely to hold great power.

若日生人身命二宮值之，更在陽宮，主性厚重，為賢德君子，職清品貴；七宮遇之尤吉，忌計、羅、火、孛同宮。夜生人為忌曜，六庚生人為囚星，六戊生人為天祿。此星又名地羅?。入伏為瘟星，入逆為破家星，在土宮為奸星，其行最遲，二十八年一周天。

If someone is born during the day and their body palace and destiny palace are occupied by the planet of Earth, and it is located in a yang palace, this person will have a kind and steady nature, being a virtuous gentleman. They will hold an important and clean official position with high rank. If the seventh palace is also occupied by this planet, it is especially auspicious. However, it is most inauspicious if it shares the palace with 'Ji Du', 'Luo Hou', 'Ying Huo', and 'Yue Bo'. For those born at night, the planet of Earth is considered an inauspicious star. Those born in the sixth year of 'Geng' consider this planet as a captive star, while those born in the sixth year of 'Wu' consider it as the heavenly禄 (favor). This planet is also known as 'Di Luo'. When it enters the伏段 (hidden period), it is called 'Wen Xing' (epidemic star). When it enters retrograde motion, it is called 'Po Jia Xing' (star of breaking the family). If it is located in the earth palace, it is called 'Jian Xing' (star of treachery). Its movement is the slowest, taking twenty-eight years to complete a full circle.

鎮宿本生戊己位，安靜為尊象，厚地晝生惟愛。在陽宮相貌之宮，主大鼻，少言語，多慳細，硬直心腸有膽氣。順行度分廟宮中，土地旌旗必雄貴，掌握貲財有福人，只怕夜生反為忌。

"Zhenxing" originates from the central position of Wu and Ji, and is esteemed for its quiet and steady nature, symbolizing the thick virtue and capacity to carry things of the earth. It is most favorable for those born during the day. If the Earth Star is in a yang palace and falls in the palace of appearance, it indicates a person with a high and prominent nose, speaking little, being stingy and meticulous in thought, having a stiff heart yet possessing courage. When the Earth Star moves smoothly and is located in its exaltation palace, it signifies control over land and banners, ensuring strength and honor, making the person wealthy and fortunate. However, it is feared if the person is born at night, as the Earth Star then becomes an inauspicious star.

留與逆，尢可畏，刑剋陰宮身更瘁，不招祖業與貲財，四體多從苦憔悴。居官惡處立其身，博弄操刀能幹利。夜生人與日會，克了賢尊難躲避。太陰母位不堅牢，若在下弦目障翳。

Saturn's movement through the stationary phase and retrograde motion is particularly ominous. It harms the Yin palace, indicating the person's body becomes more emaciated, unable to inherit property or wealth from ancestors. The limbs and body suffer from exhaustion and become thin. If one holds an official position, they can only be stationed in poor duties or engage in occupations such as butchering, cutting tools, or trading for profit. For those born at night, if Saturn joins with the Sun, it harms the father, a superior elder, and is difficult to avoid. If Saturn is in the position of the Moon, representing the mother, the mother's foundation becomes unstable. If the Moon is also in the waning phase, it indicates eye diseases or cloudiness.

木來必定主文章，火會遠行千里餘，金若來妻早棄，水星忌與刑同類。若逢紫氣懶慵人，孛對雙盲難看視，首同陰位法場終，尾會腰駝並背曲。臨財應有外鄉財，三位徒流為昆季。

If Saturn is joined by Jupiter, it indicates success in literary endeavors. If it meets with Mars, it signifies a journey far away. If it meets with Venus, it indicates the wife leaving early. As for Mercury, it is most unfavorable when it joins with astrological afflictions. If Saturn meets with the Purple Star, it indicates laziness and indolence. If it opposes the Moon's Shadow, it indicates loss of sight and difficulty in seeing. If it shares the dark position with the Head of Heaven, which is Rahu, it indicates death by execution. If it meets with the Tail of Heaven, which is Ketu, it indicates a hunched back. If Saturn is in the position of wealth, it indicates receiving wealth from outside the hometown. If it is in the position of the third brother, it indicates the brother being exiled or relocated.

田宅宮家易退，子息雖多不成器，居奴僕引盜來偷，西沒主妻先作祟。疾厄宮傷脾胃，癰?風邪堪驚悸，遷移作客盜賊侵，官祿重重主官事。福宮晝見相貌位，自是英雄多膽志。須知此訣不尋常，後學得之莫道易。尾謂羅星，首謂計星，西沒者妻宮也。

Saturn in the field and home宫 indicates the family business tends to decline; in the children宫, although there are many children, they are not capable; in the servants宫, servants may attract thieves to steal. If Saturn sets west in the wife宫, calamity will arise from the wife's side first. If Saturn is in the illness and disease宫, it indicates damage to the spleen and stomach, and also a risk of boils and wind diseases, often accompanied by feelings of fear and anxiety. If Saturn is in the migration宫, it suggests that one who resides away from home may be disturbed by thieves. If Saturn is in the official position宫, there will be continuous legal troubles. If Saturn is in the fortune and virtue宫 or the appearance position, and one is born during the day and sees it, it is a sign of a heroic figure with extraordinary courage and ambition. One must understand that this verse is not ordinary; those who learn it later should not consider it easy. In the song, "tail" refers to Luo star, "head" refers to Ji star, and "west setting" refers to the wife宫.

土金：土星若也會金星，妻妾榮華福祿真。一躍龍門能變化，九州島人物更多能。土與金會能生金，男以金為妻，故云妻妾之榮。土水：土星若與水星同，舉世孤高膽志雄。秉節揮戈文武備，福臨百六慶無窮。土有止水之功。

Saturn and Venus conjunct: When Saturn (the Earthly Star) meets Venus (the Bright Star), it indicates honor and prosperity for the wife or concubine, and real and genuine blessings and good fortune. This person is like a carp leaping over the Dragon Gate, capable of a great transformation, and is exceptionally talented among people in all the nine provinces. The conjunction of Earth and Metal produces Metal, and for a man, Metal represents the wife star, hence it signifies the honor of the wife or concubine. Saturn and Mercury conjunct: When Saturn meets Mercury (the Morning Star), it indicates that this person stands out in the world as lofty and solitary, with great courage, insight, and ambition. He can hold a banner and lead an army, wield a halberd and fight in battle, being both skilled in literature and martial arts. Good fortune comes within the limit of a hundred and six, with endless joy. This is because Earth can prevent water from overflowing.

土氣：土星紫氣喜相依，冠冕榮身職位巍。丹赤忠心剛且毅，德施萬里足光輝。土孛：鎮星不要會攙搶，百六逢之禍害長。僻疾怪形須至孽，慵奴群小疾生殃。

Saturn and Purple Qi meet: "Saturn" and "Purple Qi" are most auspicious when they are close to each other, indicating a person who wears a crown, receives honor and favor, and holds a high and noble position. This person is loyal-hearted, strong-willed and resolute, with virtue extending over thousands of miles and a brilliant radiance. Saturn and Moon孛 meet: "Saturn" is not suitable to meet with "Moon孛" which is also called "Moon抢". If this occurs within the limit of 100 and 60, it brings long-lasting misfortune. It signifies the occurrence of strange and unusual diseases, physical deformities, all caused by karmic obstacles; the lazy servants and petty people in the family may also bring about illness and calamity.

土羅：土星專惡會羅?，百六天災大可愁。人遇一生多困苦，瘟?病染坐亡囚。土計：土宿計都不可逢，人生淺薄更顓蒙。誅徒溺水兼癰患，百六天災萬種凶。

Saturn conjuncting Rahu: "Saturn" strongly dislikes meeting with "Rahu," and if they meet within the limit of 100 and 60, calamities from heaven will descend, causing great worry. A person encountering this configuration will have many difficulties and hardships throughout their life, may contract epidemic diseases, or be imprisoned and die in prison. Saturn conjuncting Ketu: "Saturn" is not favorable to meet with "Ketu," which indicates that this person will have little fortune in life and be dull and ignorant. They should also beware of being executed, exiled, drowning, or suffering from abscesses; if this occurs within the limit of 100 and 60, heaven-sent disasters will arrive, bringing all sorts of dangers.

土子：土居齊分號天元，壽筭綿長福祿全。第七宮中如值此，榮妻益子福綿綿。子宮土之樂。土丑：土到丑宮名印綬，珍珠財寶多般有。此宮廟旺最為佳，縱是夜生為福壽。土之本位得為滿、用豈不福。

Saturn entering the Earthly Branch Zi (Rat): Saturn resides in the Zi (Rat) position, which is known as "Tian Yuan," indicating a long lifespan and complete blessings and official rank. If the seventh house encounters this configuration, it signifies a prominent wife, increased offspring, and continuous good fortune. The Zi position is a "Joy" place for Saturn. Saturn entering the Earthly Branch Chou (Ox): Saturn moves to the Chou (Ox) position, known as "Yin Shou," indicating possession of all kinds of treasures and wealth. This position is the most favorable for Saturn, being its strong and flourishing place; even if one is born at night, it still brings blessings and longevity. The Chou position is the original position of Earth, and it also achieves the "full use" configuration, so how could it not bring blessings.

土寅：土入寅宮曰貴人，此宮不喜木相親。只愁變作刑囚耗，晚主多災更滯迍。化為貴人，星主先貧後富。土卯：土居卯位號天沖，與火相逢亦慶隆。只恐六壬人值此，遭刑受害命須終。沖者湧搖之象。

Saturn entering the Yin Palace: Saturn entering the Yin Palace is called the "Nobleman" star. However, this palace does not favor the presence of wood, as wood can overcome earth. The concern is that Saturn in this position becomes a star of punishment, imprisonment, and loss, leading to many troubles in the later years of life, with further delays and difficulties. When Saturn transforms into the Nobleman star, it indicates that the person will first be poor and then become wealthy. Saturn entering the Mao Palace: Saturn residing in the卯 position is called the "Heavenly Impact" star. If it meets with the "Flashing Planet" (fire), it signifies great celebration and prosperity. However, those born in the year of the sixth "Rén" (water) may suffer from punishment and calamity, and may even risk their lives. The term "impact" refers to an image of surging and turbulent movement.

土辰：土曜居辰名太極，喜在亢宮依鄭國。此為入廟最榮華，日誕夜生俱有益。辰乃土之樂旺、主榮華。土巳：土居雙女非為吉，本主逢之怎奈何。更逢吉宿也多災，若不遭刑須夭折。巳宮化天魔星，主人夭折。

Saturn entering the Chen palace: Saturn in the Chen palace is called "Taiji," and it is most favorable when it is in the Kangle mansion. It relies on the territory of Zheng state. This is a favorable position, bringing great prosperity; whether born in the day or night, it is beneficial. The Chen palace is a place where earth is strong and flourishing, thus indicating prosperity. Saturn entering the Si palace: Saturn in the Shuangnü palace is not a good omen. Even if it meets the native's destiny, there is little that can be done. Even if it meets a favorable mansion, there will still be many troubles; if it is not subjected to punishment, it will certainly result in an early death. Saturn in the Si palace transforms into the "Tianmo star," which indicates a short life.

土午：天道元來是土星，太陰會此倍精神。縱雲夜誕仍為福，日裡生人大貴榮。化天道星主喜。土未：土入未宮名四鎮，福多祿厚家豐盛。太陰若也與同行，不是望宵終有慶。

Saturn entering theWu Palace: The so-called "Heavenly Way" is actually the name of Saturn in theWu Palace. If the "Too Yin" is present here to meet it, its spirit becomes even more vigorous. Even if one is born at night, it still brings blessings; those born during the day will achieve great honor and prosperity. When Saturn transforms into the Heavenly Way star, it brings joy and celebration. Saturn entering the Wei Palace: When Saturn enters the Wei Palace, it is called "Four Pillars," indicating abundant blessings, thick official salary and sustenance, and a prosperous family. If the "Too Yin" also accompanies it, even if it is not the full moon night, there will ultimately be joyful events.

土申：申宮土號福生星，本主同鄉祿自成。更有官星相會聚，名彰聲顯貴還榮。申乃長生之位。土酉：土居酉位號天沐，雖是敗宮須享福。不宜火曜共同行，少年不享人間祿。土敗於酉故云壽短。

Saturn entering the Monkey Palace: Saturn in the Monkey Palace is called the "Fortune Birth Star." If it is in the same native palace as the native's main star, then the official position will naturally be achieved. If there is also an official star coming to join, it indicates a prominent reputation, both noble and glorious. The Monkey Palace is the position of growth for Earth. Saturn entering the Rooster Palace: Saturn in the Rooster Palace is called the "Heavenly Bath." Although it is a declining position, it can still enjoy happiness. However, it is not suitable to be with fire stars, otherwise the person will not enjoy the official position in youth. Earth is defeated in the Rooster Palace, so it indicates a short lifespan.

土戌：土居戌位號天關，一世優遊得自閒。只恐水星相會遇，終身不免受艱難。土亥：黑符亥上不為榮，實號俱無只有名。不是外居並外發，也須先敗後方成。主先凶後吉。

Saturn entering theXu Palace: Saturn is located in the戌 position, known as 「Heavenly Gate」, indicating a life of ease and leisure, enjoying peace and comfort. However, one should be cautious if it meets with 「Chen Star」 (Water), as this may lead to continuous hardship throughout life. Saturn entering the Hai Palace: Saturn transforms into 「Black Symbol」 and when it is in the亥 position, it does not bring honor or tangible benefits, both reputation and practical gains are lost, leaving only an empty name. This person is either destined to achieve success while living away from home, or will first experience failure before eventually achieving success. This pattern indicates a transition from adversity to prosperity.

土角：土躔角宿名天壽，蓋世文章冠魁首。經綸事業富胸襟，不是公卿主富有。角屬木土有資培之功，故曰壽。土亢：土躔亢宿號天仁，博厚文章達帝京。廊廟之中官極貴，蠻夷安鎮得清平。亢乃金度土遇之、有生養之義。

Saturn in the Horn Mansion: "The镇星" reaches the Horn Mansion, known as "Heavenly Longevity," indicating extraordinary literary talent and the ability to lead in the forefront. This person has grand ambitions of managing state affairs, and even if he does not attain the rank of a high official, he will have a prosperous family. The Horn Mansion belongs to the Wood element, and Earth here provides nourishment and cultivation, hence it is called "Longevity." Saturn in the Neck Mansion: "The镇星" reaches the Neck Mansion, known as "Heavenly Benevolence," indicating extensive and profound scholarship and literary talent that reaches the imperial capital. This person holds a high position in the court, can stabilize the four directions and the barbarian tribes, and bring peace to the world. The Neck Mansion belongs to the Metal element, and Earth interacting with it signifies the relationship of Earth generating Metal and the nurturing of mother and child.

土氐：土躔氐宿號天牢，命限逢之孤且高。年少定應傷骨肉，中年榮貴免煎熬。氐土貉土之本殿。土房：土躔房宿號天信，少年作事苦勞神。語言誠實人多厚，男女難招食貴人。

Saturn reaches the Root Mansion: "The镇星" arrives at the Root Mansion, known as "Heavenly Prison." If this occurs in one's destiny, it indicates that the person is lonely and has an arrogant disposition. In youth, they will inevitably harm or neglect close relatives, but in middle age they will attain honor and prestige, escaping suffering. The Root Mansion is the native mansion of Saturn. Saturn reaches the Room Mansion: "The镇星" arrives at the Room Mansion, known as "Heavenly Trust." This indicates that in youth, the person will work hard and be mentally exhausted. They are honest in speech and generally sincere and kind-hearted; however, they will have difficulty in having children, and their livelihood will depend on the Nobleman.

土心：土躔心宿號天忌，情性遲疑最有靈。疾病纏身雖夭壽，全無義氣性慵平。主人性懶心慵、多病痴愚。土尾：土躔尾宿號天奇，百六逢之必有依。若是忌星須促壽，又須參考本根基。尾火也火土有相依之象。

Saturn in the Heart Mansion: "The镇星" (Saturn) reaching the Heart Mansion is called "Heavenly Obstruction," indicating a person with hesitant and indecisive nature, yet a very sharp mind. Such a person suffers from chronic illness, has a short lifespan, lacks integrity, and is lazy and mediocre. In summary, this person is lazy, weak-minded, sickly, and foolish. Saturn in the Tail Mansion: "The镇星" (Saturn) reaching the Tail Mansion is called "Heavenly Favor." If encountered within the range of 106, there will be support. However, if Saturn is originally a harmful star in one's destiny, it may shorten lifespan, and one must also consider the foundation of one's birth chart for a proper judgment. The Tail Mansion belongs to fire, and there is a mutual generation relationship between fire and earth.

土箕：土躔箕宿號天彬，衣食豐隆卻稱情。官位若逢貴星照，國家掌判有聲名。土斗：土躔斗宿號天樞，事業文章富有餘。臺鼎任中朱紫貴，定須象簡與金魚。

Saturn in the Winnowing Basket mansion: "The镇星" reaches the Winnowing Basket mansion, known as "Heavenly彬", indicating abundant food and clothing, and everything goes smoothly according to one's wishes. If a noble star also appears in the official position, one may be in charge of criminal justice in the court and enjoy a good reputation. Saturn in the Dipper mansion: "The镇星" reaches the Dipper mansion, known as "Heavenly枢", indicating abundance in career and literary achievements. This person may hold a high-ranking position, wear purple and red robes, and be distinguished and prosperous, certainly holding an ivory tablet and wearing a golden fish pouch.

土牛：土躔牛宿號天侗，心性溫和衣祿豐。若是夜生多蹇滯，身多下賤處貧窮。牛金牛土能生之，晝生人多吉。土女：土躔女宿號天常，柔順機謀足食糧。勞力經營心有慮，生來只恐父先亡。

Saturn is in the Ox Mansion: "The镇星" (Saturn) is in the Ox Mansion, called "Tian Tong," indicating a gentle nature and abundant clothing and food. If born at night, there will be many obstacles and difficulties, low status, and poverty. The Ox is of the metal element, and earth generates metal, so those born during the day are more fortunate. Saturn is in the Girl Mansion: "The镇星" (Saturn) is in the Girl Mansion, called "Tian Chang," indicating a gentle and scheming nature with no lack of food and clothing. This person relies on labor for a living and often worries in heart; they are afraid that their father will die first.

土虛：土躔虛宿號天冠，好樂之宮出貴官。四九度中登宰輔，重金重紫列朝班。土樂之宮更虛日度得朝陽也。土危：土躔危宿廟堂窠，祿厚財豐事不訛。舉措施為多利便，言柔語順性溫和。

Saturn in the mansion of Emptiness: "The planet of stability" reaches the mansion of Emptiness, known as "Heavenly Crown." The mansion of Emptiness is precisely Saturn's favored dwelling, capable of producing prominent officials. Between the fourth and ninth degrees, one may attain the position of prime minister or minister of state, wearing many golden seals and dressed in many layers of purple robes, ranking among the court officials. This is because the mansion of the Water Jar is originally the favored dwelling of Earth, and the degree of the day of the rat in the mansion of Emptiness can bear the energy of the rising sun. Saturn in the mansion of Rooftop: "The planet of stability" reaches the mansion of Rooftop, which is exactly its secure dwelling in the hall of government. This signifies abundant wealth and possessions, and all affairs proceed without error. The person's every action is convenient and smooth, their speech is gentle, and their nature is mild and kind.

土室：土躔室宿名天伏，福厚財豐衣祿足。多男多女有資財，家道安然富金谷。金谷晉石崇園名其中花草珍奇異物皆富有也。土壁：土躔壁宿號天異，祿馬豐盈有權位。身名遠播定安榮，官祿吉星宜大貴。

Saturn in the Encampment Mansion: "The镇星" reaches the Encampment Mansion, called "Heavenly Concealment," indicating deep blessings, abundant wealth, and sufficient clothing and food. There are many children, the family has resources, the household is stable, and wealth is comparable to the Jin Dynasty's Shihchong's garden. "Jin Gu" refers to the garden of Shihchong from the Jin Dynasty, which had all kinds of flowers, grasses, and rare treasures, used as a metaphor for abundance. Saturn in the Wall Mansion: "The镇星" reaches the Wall Mansion, called "Heavenly Difference," indicating abundance of the禄星 and the马星, and holding power. Reputation spreads far, ensuring stability and honor; if the official position is further supported by auspicious stars, great wealth and honor are suitable.

土奎：土躔奎宿號天津，貧賤奔波損父娘。若是中年貧苦至，晚年方可足衣糧。土婁：土躔婁宿號天騁，土婁須要木相逢。婁木雖高非土壯，刀鎗之下走西東。

Saturn in the mansion of Qiuxu: "The镇星" reaches the mansion of Qiuxu, known as "Tianjin," which indicates poverty and hardship, and also causes harm to parents. If one falls into poverty in middle age, then in old age food and clothing will be sufficient. Saturn in the mansion of Loushu: "The镇星" reaches the mansion of Loushu, known as "Tiancheng." Saturn in Loushu must meet with wood for good fortune. However, although the wood in Loushu is tall, it cannot strengthen the power of earth, and instead indicates that the person will run around in danger of weapons and blades.

土胃：土躔胃宿號天磨，財物充盈滿倉庫。難婚終是少男兒，不貴仍須還大富。胃土雉度土之類、主有積也。土昴：土躔昴宿名天伏，平生須食貴人祿。多因胥吏得榮名，將相聲名人畏服。昴日度太陽也，伏者潛藏之象。

Saturn in the Stomach Mansion: "The镇星" reaches the Stomach Mansion, known as "Heavenly Mill," indicating abundant wealth and full granaries. However, marriage is difficult to achieve, and there are few male descendants. Even if one does not attain high status, they will still be very wealthy. The degree of the Stomach Mansion and the earth element are similar, so it is favorable for accumulating wealth. Saturn in the Hairy Head Mansion: "The镇星" reaches the Hairy Head Mansion, known as "Heavenly Concealment," indicating that one's life depends on the salary provided by a Nobleman. Most often, one starts as a minor official or clerk and eventually gains honor and fame. The degree of the Hairy Head Mansion belongs to the "Sun," and "Concealment" signifies the image of being hidden and waiting for the right time.

土畢：土躔畢宿號天回，能通經術足錢財。中年便得文章力，必主兒孫擅大才。土觜：土躔觜宿號天模，父母先亡身早孤。衣食平平身汨沒，此身應懶讀詩書。觜火猴度、主人性急身懶。

Saturn in the Net Mansion: "The镇星" reaches the Net Mansion, known as "Heavenly Return," indicating that this person is knowledgeable in classics and numerology, with abundant wealth. In middle age, they can rise to prominence through their literary skills, and their descendants will certainly possess great talent. Saturn in the Turtle Beak Mansion: "The镇星" reaches the Turtle Beak Mansion, known as "Heavenly Model," indicating that the parents die first, and the person becomes an orphan at an early age. Their livelihood is only average, and they remain unnoticed and unremarkable. Such people are usually lazy in studying. The degree of the fire monkey in the Turtle Beak Mansion indicates a person who is impetuous in nature and lazy in body.

土參：土躔參宿號天津，立世經營業未興。男女尤如行路客，貴人得祿一番新。參水猿度、主人蹇澀不通。土井：土躔井宿號天驪，命若逢之心似痴。若習文章應費力，此生衣食也微微。井木犴度、下土星相會木必傷之。

Saturn in the Three Stars Mansion: "The镇星" reaches the Three Stars Mansion, known as "Tianjin," indicating that although one may make many efforts in life, their career will never flourish. Children are like travelers on the road, coming and going unpredictably; one must rely on the Nobleman's assistance to achieve a new prosperity in status and fortune. The degree of the Water Monkey in the Three Stars Mansion indicates difficult circumstances and obstacles in all matters. Saturn in the Well Mansion: "The镇星" reaches the Well Mansion, known as "Tianli," indicating that if one encounters this in their destiny, their mind is dull and foolish. If one wishes to study literature, it will be especially difficult; one's clothing and food throughout life will be very meager. The degree of the Wood Ox in the Well Mansion belongs to wood, and when Saturn meets it, it will certainly be harmed by wood.

土鬼：土躔鬼宿號天文，縱有資財化作塵。男主須防無上下，一生不足歷艱辛。鬼金羊度下，主性狠不足。土柳：土躔柳宿號天稽，無祿無財又損妻。若是日生衣食足，晚年終是色沉迷。夜生行此度平薄克陷，晝生者可也。

Saturn in the Ghost Mansion: "The Stationary Star" reaches the Ghost Mansion, known as "Celestial Literature." Even though there may be some wealth, it will ultimately turn to dust. For a man's destiny, he should be cautious of disorder among superiors and inferiors, and confusion between high and low, leading to a life of constant deficiency and hardship. Under the degree of Ghost Metal Sheep, the person tends to be fierce in nature and always unsatisfied. Saturn in the Willow Mansion: "The Stationary Star" reaches the Willow Mansion, known as "Celestial Inspection." This indicates no official rank and no wealth, and also harms the spouse. If born during the day, clothing and food may be sufficient; however, in old age, one will eventually become addicted to women. Those born at night will have thin fortune and face many troubles, while those born during the day will be somewhat better off.

土星：土躔星宿號天途，父貴兒榮事不虛。只恐夜生脾疾苦，日生應可足金珠。星日馬太陽之度，土主晝生人富貴。土張：土躔張宿號天娥，信行為人事不訛。年少淹滯中主貴，形神肥厚足田禾。張月鹿太陰之度，主先凶而後吉。

Saturn in the Star Mansion: When Saturn reaches the Star Mansion, it is called "Heavenly Path," indicating that the father will be prominent and the son will achieve success; this is no empty talk. However, those born at night may suffer from ailments of the spleen and stomach, while those born in the day will have abundant wealth. The Star Day Horse is the degree of the Sun, so Saturn favors those born in the day who will attain wealth and status. Saturn in the Extended Net Mansion: When Saturn reaches the Extended Net Mansion, it is called "Heavenly Beauty," indicating that the person is trustworthy and acts with integrity, without making mistakes. In youth, they may be delayed and not meet with success, but when middle age comes, they will achieve prominence; their appearance is full and solid, and their harvest of grain and food will be abundant. The Extended Net Moon Deer is the degree of the Moon, indicating initial misfortune followed by good fortune.

土翼：土躔翼宿號天然，經術雖通性不堅。會有文章身不貴，聲名遠播足威權。翼火蛇度有變化之機。土軫：土躔軫宿號天箋，才藝皆通至老年。未得文章求發跡，只將經術保身全。軫水蚓土制之，所以不為富貴。

Saturn in the Wings Mansion: "The镇星" reaches the Wings Mansion, known as "Natural," indicating that although a person may be knowledgeable in classics, academics, and numerology, their character lacks firmness. Though they possess talent in writing, they do not achieve high status, but their reputation spreads far, and they possess a certain authority. The Wings Mansion, associated with the fire snake, contains opportunities for change. Saturn in the Chariot Mansion: "The镇星" reaches the Chariot Mansion, known as "Heavenly Letter," indicating that a person is skilled in various talents and remains strong even in old age. Since they cannot achieve success through writing, they must rely on classics, academics, and numerology to protect themselves. The Chariot Mansion, associated with the water worm, belongs to water, which is controlled by earth, so they cannot achieve great wealth and honor.

土命宮：土照人命孤，憂勞又有餘，初年多碌碌，祖業有如無，附依終為有，成家晚不虛，如其為祿主，晝遇貴豪居。又曰：土星居命主心痴，若有文章發更遲。更會木星井水宿，此生衣食欠精微。土在命宮主人肥大敦厚而重實，背隆而腰厚必有信義，遇克主瘦弱面色矮黃。

Saturn shining on the命宫: Saturn shining on a person's命宫 indicates a nature that is solitary and melancholic, with more worry and toil; in early years, one tends to be unremarkable, and ancestral property is of little use. One must rely on others to eventually accumulate some wealth; although establishing a family and career comes late, it does not end in emptiness. If Saturn is exactly the禄主 in one's destiny and the person is born during the day, they may live near the powerful and wealthy. Another view says: Saturn in the命宫 indicates a slow mind; even if one has literary talent, success comes very slowly. If Saturn also meets with木星 and the Well mansion and水宿, one's clothing and food will be lacking in refinement. Saturn in the命宫 indicates a person with a large and sturdy body, a broad and solid build, a prominent back, and a thick waist. Such a person is sure to be trustworthy and keep promises. If there is arestrain, it indicates a thin and weak body, a yellowish complexion, and a short stature.

土財帛：土星財帛最堪嘉，水曜同臨反破家。身命吉星須細筭，陽宮日月問榮華。水能化土為泥，故有破家之說。土兄弟：土臨兄弟五人同，得他之力禍重重。恐招異姓為兄弟，四海相逢也是空。土之數五，在兄弟宮，故主五人。

Saturn shining on the Wealth Palace: Saturn in the Wealth Palace is most commendable, but if there is also a water planet present, it may lead to the destruction of family property. The auspicious stars in the native's body palace and命宫 should be carefully calculated, and the sun and moon in the yang palace should also be considered to determine whether one will achieve prosperity or not. Water can turn earth into mud, hence the saying of breaking the family. Saturn shining on the Brothers Palace: Saturn in the Brothers Palace indicates that there are five brothers, but trying to rely on their help may bring about much misfortune. One might even encounter distant relatives, meeting them across the four seas, but in the end, it will all be in vain. The number of earth is five, so when it falls in the Brothers Palace, it indicates five people.

土田宅：土星尊位為陽德，高占強宮為福澤。或在當生四殺中，起禍，生災豈能滅。土正為田宅之用故吉。土男女：土星五位在陽宮，五個男兒盡送終。孛氣忽來相犯著，男孫疾患半成空。

Saturn illuminates the field and dwelling house宫: Saturn occupying a noble position is considered 'Yang Virtue', and if it is strong and occupies a powerful palace, it brings a share of blessings. However, if it falls among the four evils in one's birth chart, it will bring calamity, and misfortunes will be difficult to eliminate throughout life. Since earth is used for fields and dwellings, Saturn illuminating the field and dwelling house is considered auspicious. Saturn illuminating the male and female宫: Saturn falling in the fifth position of male and female, which is a yang palace, indicates that all five sons can attend to their parents' final days. If the qi of the Moon孛 suddenly interferes, the grandchildren will suffer from many illnesses, and half of the benefits will be lost.

十奴僕：奴僕宮中見土星，萬般謀運一無成。不如釋道歸林教，高臥雲中有大名。土妻妾：土宿夜生不可逢，加臨切忌七宮中。坎宮此地居明健，壽考雍容福不窮。

Saturn in the servant宫: When Saturn is in the servant宫, it indicates that all plans and efforts will be in vain. Such a person is better off turning to Buddhism or retreating to the mountains, resting in the clouds, and thereby gaining great renown. Saturn in the wife and concubine宫: Those born at night should not encounter Saturn in their natal chart, especially if it is in the seventh宫. If it is located in the Kan宫 and occupies a strong and bright position, it may instead indicate a long life, graceful appearance, and boundless fortune.

土疾厄：土德來臨疾厄時，凶星焰焰定災危。多因聾啞雙睛翳，不是駝腰必病脾。土主脾胃，故病生於脾。土遷移：土德當生在九宮，命星合照莫相逢。男人漂盪他鄉里，女子淫奔外姓中。

The planet Saturn illuminates the illness宫: Saturn, the star of earth virtue, is positioned in the illness宫. If there are also malevolent stars with strong energy, it will certainly bring disaster and danger to the person. This often indicates deafness and muteness, or clouded vision; if not hunchbacked and bent, then it is certain to suffer from diseases of the spleen and stomach. Earth governs the spleen and stomach, so the illness originates from the spleen. Saturn illuminates the migration宫: Saturn, the star of earth virtue, is located in the ninth宫 of the native's destiny. The native's star should not be combined with Saturn again. This pattern indicates that men will wander and drift in foreign lands, while women will run away to marry men of other surnames.

土官祿：土星官祿占高強，凶惡威嚴不可當。若在廟方為祿主，桓圭端冕侍君王。官祿高強之位，土喜居之。土福德：土星福德照臨時，若處生方始見奇。沙漠揚威名國輔，英聲傳播鎮華夷。主福厚。土相貌：土星凶熾不堪聞，限弱身衰主禍迍。不是年來羅蓋網，須愁狂疾不完身。

Saturn illuminates the official position宫: Saturn occupies the official position, a strong and powerful palace, exuding a solemn and fierce aura, its malevolent force unmatched. If it is also in its native place and becomes the master of official position, it indicates that this person holds a jade scepter and wears a ceremonial cap, serving at the side of the king. The official position is inherently a strong and powerful position, and Saturn most favors residing here. Saturn illuminates the fortune virtue宫: Saturn illuminates the fortune virtue palace, and if it is also in the growth position, then its effects become remarkable. Such a person can exert authority in the desert border regions, becoming a minister who supports the state, his fame spreading widely, subduing the central kingdom and the surrounding tribes. This pattern indicates deep fortune. Saturn illuminates the appearance宫: When Saturn's fierce energy is intense, its calamities are unbearable to hear about. If the person's destiny is weak and their body is frail, they will face troubles and hardships. If not for being entangled in legal troubles in recent years, they would also suffer from worries and mental disorders, leading to physical disabilities.

置積日加三百七十六，以五百八十三日九十分二十七秒為伏見，留退一終之數除之，不滿者為餘日，下太陽中定，以餘日數去看，在何段積計成度便知定度。夕伏：三十九日行四十九度五十分，去日十度半而夕見西方。順行：二百三十三日行二百五十一度十二分。留：五日不行。退：十日行四度十二分。晨退：十日。留：五日不行。順行：三百三十三日。晨伏：三十九日行四十九度五十分。

The method for calculating the movement of the planet 'Tai Bai' (Venus): first take the accumulated days and add 376 to it. Then use 583 days, 90 minutes, and 27 seconds as the total days required for the planet to complete one full cycle of occultation, appearance, stationary position, and retrograde motion. Divide the total days by this number; the remainder is the leftover days. Then, based on the position of the Sun in the fixed degree, use the leftover days to determine which segment the planet falls into. Calculate the accumulated degrees for each segment to find the exact degree. The segments and their respective movements are as follows: the evening occultation segment, which spans 39 days and covers 49 degrees and 50 minutes, with the planet appearing in the west at sunset when it is 10.5 degrees away from the Sun; the direct motion segment, which spans 233 days and covers 251 degrees and 12 minutes; the stationary segment, which lasts 5 days with no movement; the retrograde segment, which spans 10 days and covers 4 degrees and 12 minutes; the morning retrograde segment, which spans 10 days; the stationary segment again, lasting 5 days with no movement; the direct motion segment, which spans 333 days; and the morning occultation segment, which spans 39 days and covers 49 degrees and 50 minutes.

金星，西方太白，將軍之象。行度有晨夕伏見，天秤為本宮，自亢宿五度至九度正廟，雙魚宮室宿七度至十三度為正旺，金牛宮胃宿為樂宮，躔牛、鬼、亢、婁四宿為升殿。若人身命二宮值之，更在廟旺之宮，主文章秀麗、聰明特達、雄武絕倫。男則美麗堂堂，女則輕盈嬌媚，在七強則福祿稱情。

The planet Venus is associated with the western direction and is called 'Tai Bai' in star lore, symbolizing a general who commands troops. Its movement alternates between appearing in the morning, appearing in the evening, being hidden, and reappearing. The Libra宫 is its native palace. From the fifth to the ninth degree of the Kangle宿, it is in its 'Zhen Miao' (proper temple) position; from the seventh to the thirteenth degree of the Shishi宿 in the Fish宫, it is in its 'Zhen Wang' (prosperous) position; the Gaoliu宫's Weishi宿 is its 'Le Gong' (pleasure palace); when Venus is located in the Niú, Guǐ, Kangle, and Lóu hosts, it is called 'Sheng Dian' (ascending to the hall). If a person's body palace and life palace encounter Venus and it is in a temple or prosperous palace, this person is known for beautiful writing, extraordinary intelligence, and unmatched bravery. Men would appear dignified and handsome, while women would have a graceful and charming appearance. If Venus is in the seven-strong palace, one's fortune and happiness are as desired.

男子以金星為妻，星與水木相會大主吉慶。值火土計孛則曰並刑，反主阻滯，亦怕陷沒惡弱。在亥上主壽，寅上不得地，六巳人為囚星，六丁人為祿星。若出入順軌伏見以時則為福，若失度而經天則為禍，其行一年一周天。

For a man's destiny, the planet of the wife is the planet of metal. If the planet of metal meets with the planet of water (Chen Xing) or the planet of wood (Mu Xing), it signifies great good fortune. However, if it meets with the planet of fire (Ying Huo) or the planet of earth (Zhen Xing), along with Ji Du and Yue Bo, it is called 'bing xing', which indicates obstacles in all affairs. It is also unfavorable if the planet of metal is in a weak or hidden position. The planet of metal in the亥 (Hai) palace signifies long life, but in the寅 (Yin) palace it is not favorable. Those born in the year of巳 (Si) have the planet of metal as a captive star, while those born in the year of丁 (Ding) have it as a lucky star. If the planet of metal appears in accordance with its regular path and its visibility matches the season, it brings good fortune. But if it deviates from its normal course and appears in the sky during the day, it brings misfortune. The planet of metal completes one full orbit around the sky each year.

金星潔靜好顏容，秀目疏眉白又紅。身短不長聲響喨，好耽音律習商宮。多淫慾，美情悰，結交朋友久而恭。不奈是非長憫念，更於金鐵巧冶工。

The planet Venus is associated with purity and tranquility, with a handsome appearance, clear and sharp eyes, sparse and elegant eyebrows, and a fair complexion with a rosy tint. He is somewhat short in stature but has a clear and resonant voice. He is fond of music, especially skilled in playing the Shang tone melodies. He has a strong desire for affection, is kind-hearted and emotional, and can maintain long-term respect in friendships. He cannot tolerate being involved in disputes, often harbors compassionate thoughts, and is also skilled in the casting of metal and iron.

臨身自有將軍勢，照命兵權越是雄。妻財有世財同，因妻榮達不曾空。太陽遇貴人提挈，女主如逢母外通。水會之星淫更泆，火逢因色起災凶。

The planet Venus appearing in the body palace naturally gives one a commanding presence like a general; when it shines upon the destiny palace, the power to control military affairs becomes even more formidable. Venus governs both spouse and wealth, so spouse and wealth often come together. One may achieve honor and success through marriage, and this is never empty or false. If Venus meets with the Sun, it indicates receiving support and promotion from a nobleman; for a female's chart, it represents the position of the mother, indicating communication with outsiders. If Venus meets with the Water planet (Chen Xing), it suggests licentiousness and indulgence; if it meets with the Fire planet (Feng Huo), it may lead to calamity and danger due to sexual desires.

日生木宿為豪貴，夜鎮令妻貌不中。天乙貴，好相逢，遊商出賈走西東。妻妾愛陪僧與道，孛來同枕患殘癃。天首若臨居武位，尾同至老是鰥翁。

If born during the day and the planet of gold is in conjunction with the planet of wood in the same mansion, it indicates wealth and high status; if born at night and in conjunction with the planet of earth (soil), it suggests the wife has an unattractive appearance. If the planet of gold meets the planet of heavenly virtue (a noble star), it is the best, but one is bound to travel frequently for business. This pattern indicates that the wife or concubine enjoys associating with monks and Taoist priests; if the planet of moon孛 comes to share the same bed, it indicates suffering from disabilities or paralysis. If the planet of heavenly head (Rohini) arrives, it indicates holding a military position; if the planet of heavenly tail (Ketu) arrives, it indicates being a widower throughout life.

居財帛，財帛豐；三宮兄妹是同宗；田宅陰人成卓立；五宮見女定重重；第六主妻多下賤；七宮妻妾送臨終；第八病時休針灸；遷移客女作家風；官祿妻宮有官蔭；福宮白髮福無窮。第十二宮逢吉曜，其人定主美顏容。此是前賢微妙訣，後人仔細去研窮。

When the planet Venus is in the wealth and fortune宫, it indicates abundant wealth. When it is in the third brother and sister宫, it suggests that brothers and sisters are of the same clan. When it is in the field and house宫, it indicates that the family's success is due to the strength of the woman. When it is in the fifth son and daughter宫, it indicates the birth of a daughter, and more than one. When it is in the sixth servant宫, it suggests that the wife comes from a lowly background. When it is in the seventh wife and concubine宫, it indicates that the wife and concubines will be the ones to see the person off in death. When it is in the eighth illness宫, it is not advisable to use acupuncture when ill. When it is in the ninth migration宫, it indicates that the person will live away from home, and the woman will manage the family's traditions. When it is in the tenth official position宫 and wife宫, it indicates that the person will gain official favor through the wife. When it is in the eleventh fortune and virtue宫, it indicates a long and prosperous life with white hair. If the twelfth appearance宫 also meets auspicious stars, the person will certainly have a beautiful appearance. This is a refined oral诀 left by ancient sages, and later generations should carefully study and investigate it.

金水：金水二星若相會，俯取官榮如拾芥。大凡遇此喜非常，百六逢之多吉泰。金水二星主清白廉潔。金氣：太白相逢紫氣星，彤庭光耀化鯤鯨。威加夷狄為真將，燮理陰陽佐帝庭。

When the planet Venus and Mercury meet: if the stars 'Taibai' (metal) and 'Chenxing' (water) come together, obtaining an official position and achieving honor and fame is as easy as picking up a blade of grass. Generally, encountering this configuration brings great joy and celebration; if they meet within the limit of 100 and 60, it often indicates good fortune and peace. The stars of metal and water are naturally associated with people who are clean and upright. When the planet Venus and the Purple Qi meet: if the stars 'Taibai' (metal) and 'Zi qi' (purple qi) come together, it signifies great glory and brilliance in the court and the vermilion hall, like the transformation of a k'un into a peng or a whale rising from the sea. This person has a great reputation among the four barbarians, truly being a military talent; they can also regulate yin and yang, and assist the imperial court.

金孛：金星與孛若縱橫，百六逢之大吉亨。人產遇時須飽暖，家多金帛保康寧。金與孛皆女人之象，皆得其類。金羅：金星不喜會天首，狼戾姦凶為契友。富豪苗裔也卑微，百六當之殃不少。金與羅有相害。金計：金星設若逢天尾，奸計平生愚且詭。百六當之大不祥，財破人亡災病起。計性惡少有相和之義。

When the planet Venus and the lunar孛 (a celestial body) intersect: If "Tai Bai" (Venus) and "Yue Bo" (the lunar孛) cross each other in a crosswise manner within the limit of 100 and 6, it is a major indication of good fortune and smooth progress. At this time, people's family affairs will be sufficient for sustenance, with much wealth in the home, and they will enjoy health and peace. Both Venus and孛 are symbolic of women, and their mutual harmony brings good fortune. When Venus and the planet Ruo Hui (a celestial body) intersect: "Tai Bai" (Venus) does not like to meet with "Tian Shou" (Ruo Hui), which indicates that the person will associate with wicked and cruel individuals. Even if they are descendants of wealthy families, their status will become lowly. If this occurs within the limit of 100 and 6, there will be many misfortunes. There is a harmful relationship between Venus and Ruo Hui. When Venus and Ji Du (a celestial body) intersect: If "Tai Bai" meets "Tian Wei" (Ji Du), it indicates that the person is skillful in cunning schemes, being both foolish and deceitful. If this occurs within the limit of 100 and 6, it is very ominous, leading to financial loss, death of people, and simultaneous illness. Ji Du has a fierce nature, and there is little harmony between it and Venus.

金子：太白之星到寶瓶，名為玉輅福非輕。丙丁之命如逢此，不特長生更富英。玉輅星主人富厚，輅者殷之車名。金丑：金來丑上名天庫，多玉多金難計數。少年銳志在功名，聲譽播揚人所慕。天庫星主福、丑乃金之庫。

The planet Venus entering the Capricorn sign: The star "Tai Bai" arrives at the sign of Aquarius, known as "Yu Lu." This brings substantial fortune. Those born in the years of Bing or Ding who encounter this star will not only live long but also achieve great wealth. The star Yu Lu signifies a wealthy household; "Lu" refers to the carriage used by the Son of Heaven during the Yin dynasty. Venus entering the Capricorn sign: Venus arrives at the Capricorn position, known as "Tian Ku." This signifies an abundance of jade and gold, beyond measure. The person in question shows strong ambition in youth, focusing on fame and reputation, which spreads far and is highly respected. The star Tian Ku signifies good fortune, and the Capricorn position is the storage place for metal.

金寅：金星人馬號毛頭，破蕩家財往外州。須是強宮多吉宿，方能救助不為憂。寅宮金不得地。金卯：金星卯上名天敗，起處逢傷人不奈。年少應須克六親，奔波漂盪多災害。金至此主克陷。

Jin Xing enters the Yin palace: Jin Xing is in the position of the Horse, known as 'Mao Tou', which indicates the destruction of property and being displaced to other regions. It is only when the palace is strong and many auspicious stars assist that one can be saved from misfortune and avoid being troubled. This is because the Yin palace is a place where Jin Xing is not in its proper position. Jin Xing enters the Mao palace: Jin Xing is in the Mao position, known as 'Tian Bai', which brings initial harm and loss, leaving one helpless. This person will suffer from harming the Six Relations at a young age, a life of constant movement and frequent calamities. Jin Xing in this position indicates harm, damage, and decline.

金辰：金到辰宮曰太常，庶人見此始為良。少年科甲名天下，品秩榮遷輔聖王。辰乃金之廟旺。金巳：巳金天祿本長生，變曜名為天祿星。與水同宮最奇特，官高祿厚佐王庭。金會蛇則喜。

Jin Star enters the Chen Palace: The Jin Star arrives at the Chen Palace, which is called "Tai Chang." Even common people who see this configuration are considered fortunate. It indicates success in the imperial examinations at a young age, fame throughout the land, continuous promotion in rank and salary, and assisting a wise emperor. The Chen Palace is a strong and favorable position for the Metal element. Jin Star enters the Si Palace: The Jin Star is in its place of growth in the Si position, hence called Tian Lu. Its alternate name in this position is "Tian Lu Star." If it is in the same palace as "Chen Star" (Water), it is especially remarkable, indicating high official rank, generous salary, and assisting the imperial court. The Si Palace belongs to the snake, and Metal encountering the snake position brings joy.

金午：金星變曜曰天暘，入到離宮大吉祥。為子孝廉臣盡節，直須簪冕佐君王。金星乘旺。金未：金居巨蟹曰天倉，與水同宮福祿昌。若是丙丁人值此，多高位顯壽延長。天倉者貯積之星，主富貴。

Jupiter entering the Wu Palace: Jupiter in this position is called "Heavenly Yang," and entering the Fire Palace is highly auspicious. If this person is a son, he will be filial and upright; if a minister, he will be loyal and devoted. In the future, he will surely achieve official rank and honor, assisting the sovereign. This is due to Jupiter being in its favorable position. Jupiter entering the Wei Palace: Jupiter is in the Cancer Palace, called "Heavenly Granary." If it is in the same palace as "Chen Star" (Water), it indicates prosperity and abundance of blessings and honors. Those born in the year of Bing or Ding will often attain high positions and extended longevity. "Heavenly Granary" is a star governing storage and accumulation, thus indicating wealth and honor.

金申：太白臨申號玉堂，庚辛人見旺金鄉。若無羅火同居此，須信生平福熾昌。金酉：金居酉位名天印，管取生來常吉慶。火宿若還相會時，刑囚破碎多災病。怕火同宮。

Venus entering the Shen Palace: "Tai Bai" (the bright star) is located in the Shen Palace, known as "Jade Hall." Those born in the Geng or Xin years will find themselves in a place where the metal energy is strong. As long as "Luo Hou" (a malefic planet) and "Ying Huo" (Mars) are not present in this palace, it can be determined that the person will have a prosperous and flourishing life. Venus entering the You Palace: Venus is located in the You position, known as "Heavenly Seal." This person is destined to often encounter auspiciousness from birth. If a fire star comes to meet it, the person will suffer from imprisonment, defeat, and misfortune, and also face many diseases. This pattern is most feared when fire is in the same palace.

金戌：魯分金名天吊星，不宜火宿與相鄰。縱然不夭終非美，襁褓須當克六親。主夭害。金亥：金臨亥位號天壽，但管一生長富有。天算綿延無絕期，怕逢熒惑反為咎。亥宮金星乘旺。

Jin Xing enters the Xu Palace: Xu is the territory of Lu State, and Jin Xing here is called "Tian Jiao Xing." It is most unsuitable to be adjacent to a fire star. Even if it does not lead to early death, it is still not a good fortune. It may cause harm to the Six Relations even before the child is wrapped in swaddling clothes. This pattern indicates early death and injury. Jin Xing enters the Hai Palace: Jin Xing is in the Hai position, known as "Tian Shou." It signifies a long and prosperous life. The heavenly granted longevity is endless, but if "Feng Huo" (fire) appears, it will turn into misfortune. The Hai Palace is exactly where Jin Xing is in its strong position.

金角：金星躔角號天清，年少登科擅大名。衣祿生平豐且厚，為官清貴佐朝廷。角木蛟度金本制之所以其本宮。金亢：金躔亢宿號天昌，挺出英才姓字香。文武兼全為宰輔，定應旌節受恩光。亢金龍度主比和為福。

The planet Venus in the constellation Horn Mansion: "Too Bai" reaches the position above the Horn Mansion, known as "Heavenly Clearness," indicating that the person will achieve success in exams at a young age and gain great fame. Throughout his life, he will have abundant food, clothing, salary, and official benefits, holding an important and prestigious position in government, assisting the court. The degree of Horn Wood Dragon belongs to wood, and metal can control wood, so this position is equivalent to the native land of metal. The planet Venus in the constellation Neck Mansion: "Too Bai" reaches the position above the Neck Mansion, known as "Heavenly Prosperity," indicating that the person is outstanding and exceptional, a talented individual whose name will be widely known. He is skilled in both literature and military affairs, capable of becoming a prime minister, and will certainly hold a banner and receive commendation, enjoying the favor and grace of the emperor. The degree of Neck Metal Dragon is of the same type as metal, with mutual assistance and harmony, thus bringing good fortune.

金氐：金躔氐宿號天將，少失尊親性自剛。衣祿文章全自得，莫教貪慾損爹孃。氐土貉有生金之理。金房：金躔房宿名天角，衣祿生來殊不薄。為人多義更方圓，形貌端莊又多學。房日兔度金藉陽光主榮顯。

When the planet Venus is in the mansion of Dishi: "Taibai" (Venus) arriving at the mansion of Dishi is called "Tianjiang" (Heavenly General), indicating that one loses parents and elders at a young age, and has a naturally strong character. One's clothing and food are obtained through one's own efforts, and one's own writings and learning can be achieved. However, one must not let greed damage the parents. The mansion of Dishi belongs to the earth element, and earth generates metal. When the planet Venus is in the mansion of Fangshu: "Taibai" (Venus) arriving at the mansion of Fangshu is called "Tianjiao" (Heavenly Horn), indicating that one is born with a generous fortune. One values righteousness, is adaptable in dealing with the world, has a dignified appearance, and has knowledge. The mansion of Fang belongs to the rabbit degree under the sun, and Venus benefits from the sunlight, thus indicating honor and prominence.

金心：金躔心宿號天孚，襁褓之時身亦孤。處已溫良心好欲，文章腹內一些無。心月狐度主，性靈多欲媚人。金尾：金躔尾宿號天殃，骨肉資財定見傷。若不修仙並積德，定須夭壽見恓惶。尾火虎性狠主傷克。

When the planet Venus is in the Heart Mansion: "The White General" reaches the Heart Mansion, known as "Heavenly Trust," indicating that the person was lonely and without support even in infancy. This person is gentle and kind to themselves, but has many desires and lacks substantial knowledge. The measure of the Heart Moon Fox indicates a nature that is clever, with many desires and skill in pleasing others. When the planet Venus is in the Tail Mansion: "The White General" reaches the Tail Mansion, known as "Heavenly Harm," indicating that family members and household wealth will suffer damage. If one does not cultivate immortality and accumulate Yin Virtue, they will certainly have a short life and end in sorrow. The nature of the Tail Fire Tiger is fierce and cruel, leading to harm and conflict.

金箕：金躔箕宿號天彤，妻子乖離吉見凶。家計縱然饒富足，老年不免又貧窮。箕水豹度金，乃不得地之宮又能耗氣。金斗：金躔斗宿號天銓，貪色貪財行不賢。男女雖多終是克，更無衣食少安全。斗木獬度金，本克之故云貪財。

The planet Venus in the mansion of Ji Xu: "Tai Bai" (the bright star) reaches the mansion of Ji Xu, known as "Tian Tong," which indicates discord and separation among wife and children. Though this is originally a favorable omen, it turns into misfortune. Although the family may be temporarily prosperous, in old age they will inevitably return to poverty. The degree of Ji Shui Bao (the water leopard) is a place where gold is not in its proper position, and water can drain and consume the energy of gold. The planet Venus in the mansion of Dou Xu: "Tai Bai" reaches the mansion of Dou Xu, known as "Tian Quan," which indicates a tendency to indulge in women and wealth, and to act unvirtuously. Although there are many children, they will ultimately cause harm, and even basic necessities like clothing and food will be difficult to obtain, with little stability. The degree of Dou Mu Xie (the wooden ox) belongs to wood, and gold naturally overcomes wood, so the song refers to his greed for wealth.

金牛：金躔牛宿號天繩，色慾多貪命裡淫。衣食生來自豐足，晚年優裕享安寧。牛金牛度金得滿用。金女：金躔女宿號天奸，多女多男自少閒。若是十宮星得力，何愁此地不為官。

When the planet Venus is in the Ox mansion: "The White General" is said to be in the Ox mansion, known as "Heavenly Cord," which indicates a tendency towards lust and a predisposition to promiscuity. However, one is born with natural abundance in clothing and food, and in old age enjoys comfort and peace. The Ox mansion and the metal element are of the same type, so the metal element here forms a "Full Use" pattern. When the planet Venus is in the Girl mansion: "The White General" is said to be in the Girl mansion, known as "Heavenly Deceit," which indicates many children and a lack of peace from a young age. If the star in the tenth official position (career) is strong, then there is no reason to worry about achieving official status in this position.

金虛：金躔虛宿號天編，美貌丰容福壽綿。災害不侵黃耇老，隨時衣祿自然全。金危：金躔危宿號天兢，溫儉忠良性自清。文學定須因女富，文星入命出官身。危月燕度金，月有光輝之依主吉。

When the planet Venus is in the mansion of Xuxu: "Tai Bai" (the planet Venus) arriving at the mansion of Xuxu is called "Tian Bian," indicating a person with a handsome and plump appearance, long-lasting blessings and longevity. This person will not be disturbed by misfortunes and can enjoy a long life until old age, with food, clothing, and salary always sufficient. When the planet Venus is in the mansion of Weixu: "Tai Bai" arriving at the mansion of Weixu is called "Tian Jing," indicating a person with a gentle, frugal, loyal, and kind nature, naturally upright and righteous. Such a person is likely to become wealthy through the help of a woman in the field of literature; if the star of literature is in the destiny, he may be born into an official family. The degree of Weiyue belongs to Taiyin, and since the planet Venus has the light of the moon to rely on, it is auspicious.

金室：金躔室宿號天勳，必主遷官近帝君。聲振四方持節鉞，位登樞密大尊榮。室火豬度金，得鋾鎔而為大器。金壁：金躔壁宿號天光，彭祖年時壽命長。若是女人財喜旺，丰容美貌嫁才郎。壁水貐度主，金白水清。

The planet Venus in the Encampment mansion: "The White General" reaches the Encampment mansion, known as "Heavenly Merit," which certainly indicates promotion in official rank and proximity to the Emperor. His authority shakes the four directions, holding symbols of authority and weapons; his position reaches the crucial and confidential offices, enjoying great honor. The Encampment mansion belongs to the fire sign of the Pig, and metal gains refinement and shaping through fire, thus becoming a great treasure. The planet Venus in the Wall mansion: "The White General" reaches the Wall mansion, known as "Heavenly Light," which mainly signifies a long life, comparable to the longevity of Pengzu. If it is a female's chart, then her fortune in wealth and happiness is flourishing, her appearance is beautiful, and she can marry a talented man. The Wall mansion belongs to the water sign of the Tiger, which perfectly matches the image of "white metal and clear water."

金奎：金躔奎宿名天厭，未遂功名身不賤。為人溫厚更寬容，性識孤高多有見。金婁：金躔婁宿號天薨，必定為人少失親。酒色是非應不免，晚年富貴樂平生。婁金狗金之同度。

When the planet Venus is in the mansion of Kuixiu: "Tai Bai" (the planet Venus) arriving at the mansion of Kuixiu is called "Tian Yan," which indicates that although one's achievements in fame and status may not fully satisfy their heart, their social standing is not low. The person is gentle, honest, and tolerant, with a nature and insight that is lofty and independent, often having strong opinions. When the planet Venus is in the mansion of Loushu: "Tai Bai" arriving at the mansion of Loushu is called "Tian Hong," which indicates that this person will certainly lose their parents at a young age. Throughout their life, they are inevitably involved in troubles related to alcohol, women, and disputes, but in old age they will become wealthy and enjoy a comfortable retirement. The "Jin Gou" (metal dog) and the planet Venus belong to the same degree.

金胃：金躔胃宿號天端，命若逢之五品官。任是兵刑兼法令，定須出入侍金鑾。胃土雉度土，有生金之功。金昴：金躔昴宿號天璋，為官進速任關梁。卿監位中名早得，也須腰紫佩金章。昴日雞太陽度也，金水有護太陽之力。

When the planet Venus is in the Stomach mansion: "The White General" is said to be in the position of the Heavenly End, and if this occurs in a person's destiny, they can attain an official rank of the fifth grade. Their duties will not be outside the fields of military affairs, criminal justice, and legal statutes. They will certainly be able to enter and exit the imperial palace and serve before the Golden Hall. The degree of the Stomach mansion belongs to earth, and earth has the function of generating metal. When the planet Venus is in the Hairy Head mansion: "The White General" is said to be in the position of the Heavenly Jade, and the person will quickly rise in official rank, being appointed to important posts related to passes and bridges. They will achieve fame early in the position of a minister, and they will also wear a purple sash and carry a golden seal. The degree of the Hairy Head mansion is associated with the Sun, and both metal and water have the power to protect the Sun.

金畢：金躔畢宿號天聯，赫奕功名近帝前。不作外臺觀察使，須登廊廟職升遷。畢月烏度下，正得清輝之象。金觜：金躔觜宿號天營，冠世文章出眾群。翰苑聲名詞藻麗，也須上國立功勳。觜火猴度金之得祿之所，應主大貴。

When the planet Venus is in the constellation of Net Mansion: "The White General" reaches the Net Mansion, known as "Heavenly Alliance," which signifies great achievements in fame and prestige, and the ability to approach the emperor. If not serving as an inspector in an outer province, he will certainly enter the imperial court, with continuous promotions. The Net Mansion belongs to the Moon, and the presence of Venus beneath it forms a harmonious image of clear light. When the planet Venus is in the constellation of Turtle Beak Mansion: "The White General" reaches the Turtle Beak Mansion, known as "Heavenly Camp," which signifies outstanding literary talent, surpassing others of his time. His reputation will spread throughout the court, with elegant and refined language, and he should also achieve great merit for the country. The Turtle Beak Mansion belongs to the Fire Monkey, which is the place where Venus gains wealth, thus indicating great fortune.

金參：金躔參宿號天晶，學問詞鋒冠世英。若是官宮星得力，定須貴籍早標名。金水之清在此，宮此度見之。金井：金躔井宿是吉宮，高才博學福豐隆。為官定是居廊廟，福及蒼生祿萬鍾。井木犴犴獸也，主英勇掌牢獄之星有威權。

Venus in the Three Stars Mansion: "Too White" (a name for Venus) reaching the Three Stars Mansion is called "Heavenly Crystal," indicating profound knowledge and sharp eloquence, marking an outstanding talent of his time. If the stars in the official position are strong, he will surely be recorded in the register of the powerful and prominent early on. The clear and noble atmosphere of "Gold and White with Water" is precisely manifested in this mansion and degree. Venus in the Well Mansion: "Too White" reaching the Well Mansion is a favorable mansion, indicating great talent and extensive learning, with abundant blessings. He will certainly hold an official position in the court, benefiting the people and enjoying a salary of ten thousand measures of grain. The "An" in the Well Wood An (a type of fierce beast) signifies bravery and is a star governing prisons, carrying authority.

金鬼：金躔鬼宿號天淫，婦女逢之有外心。戒行不循迷酒色，平生衣食自來臨。鬼金羊金之同度。金柳：金躔柳宿號天關，快樂平生衣食閒。男女更多人貴重，豐盈財物性尤寬。柳土獐度下土能生金之度亦無患。

When the planet Venus is in the position of Ghost Mansion: "Too Bai" (the planet Venus) reaches the position of Ghost Mansion, known as "Heavenly Indulgence." A woman's destiny encountering this is indicative of having a wandering heart. This person is unwilling to abide by moral codes and indulges in alcohol and lust. However, their clothing and food come naturally throughout their life. The degree of Ghost Mansion and the metal element of the sheep are in the same degree. When the planet Venus is in the position of Willow Mansion: "Too Bai" (the planet Venus) reaches the position of Willow Mansion, known as "Heavenly Gate." This signifies a life of happiness and ease in terms of clothing and food. They have many children, are respected by others, have abundant wealth, and possess an especially generous nature. The degree of Willow Mansion belongs to the earth element, and earth generates metal, so there is no harm in this degree.

金星：金躔星宿號天熒，理義精通學冠群。更若火星來會此，是非酒色不堪聞。金張：金躔張宿號天暘，財物多貪行不良。若是妻遲難得子，平平衣食壽延長。張月鹿度與金度皆女人之象。

The planet Venus is in the Star Mansion: When "Tai Bai" (Venus) reaches the Star Mansion, it is called "Tian Ying," indicating someone who understands principles well and is the most learned among peers. If "Feng Huo" (Mars) comes to meet it, then it signifies being entangled, indulging in alcohol and women, and having a bad reputation. When Venus is in the Extended Net Mansion: When "Tai Bai" reaches the Extended Net Mansion, it is called "Tian Yang," indicating a tendency to covet wealth and improper conduct. If one marries late, they may have difficulty in having children; their livelihood is average, but they may live a long life. Both the degree of the Sika Deer (a constellation) and the degree of metal take the image of a woman.

金翼：金躔翼宿號天英，學問文章顯大名。經術更能修顯著，此身榮貴樂平生。翼火蛇度金水逢蛇則吉。金軫：金躔軫宿號天程，口舌輕狂凶害生。言語不真心氾濫，多端非禮有奸名。軫水蚓度與金無害。

The planet Venus in the Wings mansion: "The White General" reaches the Wings mansion, known as "Heavenly Wisdom," which signifies that both learning and literary achievements can bring great fame. If further study is pursued in classics, scholarship, and numerology, the results will be even more remarkable. This person will attain honor and prosperity, enjoying a lifetime of comfort. The Wings mansion belongs to the Snake degree of the Fire Snake, and when metal meets water in the Snake position, it brings good fortune. The planet Venus in the Chariot mansion: "The White General" reaches the Chariot mansion, known as "Heavenly Journey," which indicates that the person is talkative and reckless, leading to danger and misfortune. This person speaks without truth, has shallow and unstable thoughts, and behaves improperly, eventually gaining a reputation for wickedness. The Chariot mansion belongs to the Water Worm degree, which is of the water type, and there is no conflict between metal and water.

金命宮：金主人多義，心明志自豪，倚公成附勢，權用自能高，妻娶如無贅，男兒晚歲牢，初年多偃蹇，成敗屢經遭。又曰：金星吉曜最為佳，華麗文章世所誇。莫使當年凶忌犯，婚姻貴族福無涯。為人清秀平正，遇土則肥，逢克破相。

The planet Venus shining upon the命宫 indicates that the person values righteousness, has clear thoughts, and possesses a naturally bold spirit. He achieves success by relying on official power and attaching himself to those in authority, thus naturally holding high positions. Marriage comes easily, but stability in having sons is achieved only in old age. In early years, there are many difficulties and obstacles, with repeated experiences of success and failure. Another view states that Venus is a beneficial star, the best of all, indicating eloquent writings that are praised by people. As long as the malevolent stars of the same year do not interfere, marriage can take place within a noble family, bringing boundless blessings. If the planet Gold is in the命宫, the person is handsome and well-proportioned; if encountering the planet Saturn (earth), the body tends to be plump, and if encountering a controlling star, the appearance may be damaged.

金財帛：金居財帛喜為深，女祿多招眾所欽。火孛只憂來克犯，中年惟恐早灰心。金居財帛人之所喜也。金兄弟：第三宮內見金星，義斷分金手足情。雖是鴈行同氣者，反成背面不相親。

The planet Venus shining in the wealth宫 indicates a very favorable situation, bringing much fortune from women and being respected by many. The only concern is the planet Mars (fire) and the planet Moon孛 coming to afflict it; this may lead to early disillusionment in middle age. Venus in the wealth宫 is naturally a desirable situation. Venus shining in the brothers宫 suggests a break between brothers, like Guan and Bao separating their gold and going their separate ways, with no more affection between siblings. Although they are supposed to be close and in harmony, they turn their backs on each other and no longer get close.

金田宅：金星吉曜成奇局，田宅逢之主厚福。上下加臨不見刑，一世安榮自豐足。田宅之宮金為極富。金男女：金星第五別為奇，子息當推有四兒。莫使同宮逢火克，榮宗耀祖不須疑。金數四主有四子。

The planet Venus shining on the field and dwelling宫 indicates a very auspicious configuration. When Venus is in the field and dwelling宫, it signifies great fortune. As long as the stars above and below do not bring about conflict or harm, one can live a stable and prosperous life, naturally abundant. When the field and dwelling宫 is occupied by Venus, it signifies extreme wealth. The planet Venus shining on the sons and daughters宫 has another unique aspect. It suggests there should be four sons. As long as it is not harmed by fire within the same宫, there is no doubt about achieving glory for the family. The number four is associated with metal, hence indicating four sons.

金奴僕：金星奴僕限宮時，年少還須克少妻。又主交朋與親戚，直饒面是背成非。金主義故曰交朋。金妻妾：金星本是號妻星，要在高強廟旺行。夫婦共榮多福兆，若逢火克又遭刑。男以金為妻，正得其宜。

The planet Venus shining on the servant宫 indicates that during the period when Venus is in this position, the person may suffer harm to a young wife at an early age. It also suggests frequent interactions with friends and relatives, but these people often agree in front and speak ill behind. Venus represents righteousness and principle, so it indicates the importance of making friends. When Venus shines on the wife宫, Venus is known as the star of wife, and it is most important for it to be in a strong and flourishing position. In such a case, the couple will share honor and prosperity, which is a sign of good fortune; if fire comes to restrain it, there will be punishment and injury. For a male's fortune, metal represents the wife, and when metal is in the wife宫, it is most appropriate.

金疾厄：疾厄金臨本是良，英雄氣概少災殃。若教火孛來交會，骨折根傷不可當。忌刑剋惡殺臨。金遷移：金星得地照遷移，調任榮遷福自宜。若更命無凶曜照，仰觀平地上雲梯。遷移是金，主遷西方。

The planet Venus shining upon the illness and affliction宫 indicates that this is a favorable situation, suggesting the person possesses a heroic spirit and is unlikely to suffer much misfortune. However, if the planet Mars (fire) and the planet Moon孛 come to meet and interact with Venus, there may be severe injuries to bones and tendons, causing great pain. This宫 particularly dislikes the presence of punishments, conflicts, and malevolent stars. When Venus shines upon the migration宫, it indicates a favorable position, suggesting a promotion or transfer to a better position, with natural good fortune. If there are no malevolent stars in the native's chart, it is like ascending from the ground to the clouds, rising swiftly. The migration宫 belongs to metal, indicating a move towards the west.

金官祿：官祿宮中太白星，照臨方地產豪英。若為祿主居強位，文武雙全佐聖明。官祿高強之宮，故有此兆。金福德：金居福德最稱奇，德照高門長貴兒。冠世英雄攄錦繡，禹門一躍過天池。金神無殺相犯大吉。金相貌：金星相貌並西鄰，一部髭鬚胡口入。若遇貴人相接引，定為胥吏處公庭。主人白色。

"Jinxing" illuminating the official position palace: In the official position palace, if "Tai Bai" is present, the place where it shines will produce outstanding talents. If it is also the ruler of fortune and occupies a strong position, it indicates a person who is both learned and skilled in military affairs, assisting a wise ruler. The official position palace is inherently strong, so there is a favorable omen. "Jinxing" illuminating the virtue and fortune palace: When "Jinxing" is located in the virtue and fortune palace, it is most unusual. Its blessings will reach noble and wealthy families, giving birth to sons of high status. This person is a hero surpassing his contemporaries, with great talent fully expressed, like a carp leaping over the Yu Gate and Heavenly Pool. As long as the "Jinxing" is not interfered with by malevolent stars, it is very auspicious. "Jinxing" illuminating the appearance palace: When "Jinxing" is in the appearance palace and located to the west, it indicates that the person has a mustache growing around the mouth. If he meets the guidance of a nobleman, he will certainly become an official and establish himself in the government office. This type of person has a fair complexion.

置積日加八十一，以一百十五日八十七分六十一秒為伏見，留退一終之數除之，不滿者為餘日，一下中定星，以餘日數去之，看在何段，又看入何段，得幾日十七度便是水星定度。夕伏：十八日行三十四度五十分，去日十六度五十分而反見於西方。順行：十七日。順遲：十日共行三十一度五十分。夕留：二日不行。晨退：十日九十二分八十秒半，行八度六分十九秒半。晨留：二日。晨遲：十日。晨伏：十八日行度並與上同。

The method for calculating the movement of the planet 'Chen Xing' (Water Star): first take the accumulated days and add eighty-one to it. Then use one hundred and fifteen days, eighty-seven parts, and sixty-one seconds as the total days required for the planet to complete one full cycle of hidden, appearance, stationary, and retrograde motion. Divide the accumulated days by this number; the remainder is the leftover days. Next, take the solar mean longitude and subtract the leftover days from it, to determine which segment it falls into. Then, based on the number of days corresponding to seventeen degrees, determine the fixed degree of the Water Star. The segments and their respective movements are as follows: the evening hidden segment, eighteen days covering thirty-four and a half degrees, when it appears in the west at a distance of sixteen and a half degrees from the sun; the direct motion segment, seventeen days; the slow direct motion segment, ten days, covering thirty-one and a half degrees in total; the evening stationary segment, two days with no movement; the morning retrograde segment, ten days, eighty-seven parts, and eighty seconds, covering eight degrees, six minutes, and nineteen and a half seconds; the morning stationary segment, two days; the slow morning motion segment, ten days; and the morning hidden segment, eighteen days, with the same degrees as mentioned above.

水星北方辰星、廷尉之象，雙女為本宮。自翼宿八度至十三度為正廟，陰陽宮參宿為樂，躔箕、參、壁、軫四宿為升殿。若人身命二宮值之，更在廟旺宮，主機謀深遠，智量廣大，文章傑出。其性無定，遇善則善，遇惡則惡，近陽附陽為吉曜，近陰附陰為善慶。

The planet Water Star is associated with the north in the five directions and is called "Chen Star" in star lore, symbolizing the judicial official in charge of punishment and justice. Its native palace is the Double Female Palace. From the eighth degree to the thirteenth degree of the Wings Mansion is its "proper temple" location; the Three Stars Mansion in the Yin and Yang Palace is its "joyful" place; when it is located in the four mansions of Ji, Shen, Bi, and Zhen, it is called "ascending hall." If a person's body palace and life palace encounter the Water Star and are in a temple or flourishing palace, this person is characterized by deep schemes, great wisdom and capacity, and outstanding literary talent. The Water Star's nature is fickle; when it meets good stars, it becomes good, and when it meets evil stars, it becomes evil. When it is near yang stars, it adheres to yang stars and becomes a fortunate star; when it is near yin stars, it adheres to yin stars and becomes a star bringing good fortune.

與日同宮主文章，會金與木多譽美，大忌火土羅計出沒、反成迍蹇。六壬生人為囚星，六庚生人為天祿。一名龜星，四時皆見伏出入，依期光明潤澤性無定。度附於日，一年行一小周天。

The planet Water Star is in the same palace as the Sun Star, indicating a talent for literature and writing. When it meets the Bright Star (Metal) and the Jupiter Star, it brings much reputation and praise. However, it is most unfavorable when it appears together with the Mars Star (Fire), the Fixed Star (Earth), and the Rahu and Ketu stars, as this leads to difficulties and obstacles. For those born in the year of the Six Yin, Water Star is considered a captive star, while for those born in the year of the Six Geng, it is regarded as the heavenly禄 (favor). The Water Star is also called the Tortoise Star, visible in all four seasons, appearing and disappearing according to fixed periods, shining brightly and moistly. However, its nature is fickle. Its movement follows the Sun, completing a small cycle in one year.

辰星快利有文章，形色清嚴色潤光。智慧聰明多妙巧，出群學問不尋常。情不定，性溫良，遇圓則圓，方則方。樂廟若居申巳貴，他宮筆吏好心腸。

"Chen Xing" (the Water Star) indicates a person with quick thinking and the ability to write well, with a clear and dignified appearance and a bright, moist complexion. This person is wise and intelligent, with clever ideas and knowledge beyond ordinary people, making them quite extraordinary. Their nature is fickle yet gentle and kind, adapting to round things when they encounter them and to square things when they meet them. If the Water Star is in the joyful or temple positions of Shen and Si, it signifies high status; if it is in other positions, the person may only be a clerk, but their heart is still good.

日會父筵多酒食，相逢二母莫思量。木月見，吉仍昌，李杜文章萬丈長。晝火若同貧且賤，刑剋尤防上法場。夜土會，主癱傷，金妻愛入別人房。

When the planet Water (水星) meets the Sun (太阳), which represents the father, it indicates abundance of food and drink for the father's generation. If it meets two maternal planets, then matters concerning the mother should not be expected to be prosperous. If Jupiter (木星) meets the Moon (太阴), it still indicates good fortune and prosperity, and one's literary achievements may rival those of Li Bai and Du Fu, shining brightly. If born during the day and meeting the planet Mars (荧惑), which represents fire, it indicates poverty and low status; if there is further conflict, one should especially beware of legal troubles. If born at night and meeting the planet Saturn (镇星), which represents earth, it indicates suffering from paralysis or disability; if meeting the planet Venus (太白), which represents metal, as metal is the wife's star, it indicates that the wife may be unfaithful.

天乙更貪修養術，彗來劫盜惡聲揚。首尾氣豪多勇毅，居財一似雪和湯。兄弟犯，隔他鄉，田宮祖業破郎當。子息女多男巧妙，僕宮偷走急忙忙。

When the planet Water Star is conjuncted with the celestial virtue of the Moon's Tail, it indicates that the person has a preference for cultivating and practicing health preservation techniques. If the comet's energy approaches, it will lead to a bad reputation due to robbery and theft. When Water Star meets the celestial head Luo Hou and the celestial tail Ji Du, it signifies a bold and heroic character, with much bravery and perseverance. If Water Star is in the wealth宫, wealth will be like snow meeting hot soup, melting away quickly. If it is in the brothers宫 and is attacked, it indicates that brothers are far away in other places. If it is in the fields and homes宫, it suggests that the ancestral property is broken and scattered. If it is in the children宫, it indicates many daughters and sons who are clever and intelligent. If it is in the servants宫, it suggests that the servants steal something and flee hastily.

妻位夫妻多外染，厄宮腰腎也羸?，遷移處好遊商，官宮早歲甲科昂。福德自然多福壽，貌宮儼雅性溫良。從頭說盡人間事，後學須教仔細詳。

The planet of Water falling in the position of spouse indicates that both husband and wife are likely to have affairs. If it falls in the position of illness, it indicates weakness and frailty in the waist and kidneys. If it falls in the position of migration, it indicates a preference for traveling and doing business far away. If it falls in the position of officialdom, it indicates that one can achieve high rank early on, with great fame. If it falls in the position of fortune and virtue, it naturally brings much fortune and longevity. If it falls in the position of appearance, it indicates a dignified and refined appearance, with a gentle and kind nature. This passage thoroughly explains all worldly matters from beginning to end. Those who study later should carefully examine and understand it.

水氣：水星紫氣喜相當，天產斯文福勢昌。官爵顯榮家又富，千斯倉與萬斯箱。氣乃木之餘，有資生之力。水孛：辰星不欲相交彗，男則為奴女為婢。邪淫濁濫主貧寒，百計千謀無一遂。孛乃月之奴，主有如是。

The conjunction of the Water Star and the Purple Qi: The Water Star (Chen) and the Purple Qi are most auspicious when they meet, indicating the birth of a refined and scholarly person by Heaven. His fortune and status will flourish. He will hold high official rank and glory, his family will be wealthy, with thousands of grain stores and tens of thousands of chests of goods. The Purple Qi is originally the residual energy of Wood, which provides nourishment and the power of transformation to Water. The conjunction of the Water Star and the Moon's Comet: The Water Star (Chen) should not meet with the Comet, which is the Moon's servant. This indicates that males will become slaves and females will become servants. The person will be immoral and corrupt, with a life of poverty. Even with countless plans and schemes, none will succeed. The Moon's Comet is originally the servant of the Moon, hence this outcome.

水羅：水星最忌與羅同，值此須教一世窮。不孝不忠多暴虐，不然瘖?與盲聾。水羅有不合之意。水計：水與計都相照會，缺唇跛足並駝背。或生癖疾女多淫，不入法場也徒配。計乃狠惡之星主人疾厄。

The planet Water Star (Chen Xing) is most unfavorable when it meets with the planet Luo Hui. If this configuration occurs, the person will certainly be poor all their life. This person is unfilial and unfaithful, and tends to commit cruel and violent acts; if not, they will suffer from a speech impediment or deafness and blindness. Water and Luo Hui inherently do not harmonize. The planet Water Star meeting with Ji Du: The planet Chen Xing and Ji Du are in mutual alignment, indicating a missing lip, a limp in the legs, and a hunched back. They may also suffer from strange and peculiar diseases. For women, this often leads to promiscuity. Even if they do not face execution, they will be exiled or assigned to servitude. Ji Du is a harsh and evil star, indicating the person will suffer from illness and misfortune.

水之：水到齊瓶號玉池，亨衢快步莫遲疑。此為學館科名地，軒冕榮華佐聖時。朝北又旺。水丑：水居丑位號晨門，朝斗分明主勢尊。若不變為刑暗耗，少年及第六殊勳。

Water Star enters the Zi Palace: The Water Star moves to the position of the Capricorn Palace, known as "Jade Pool," indicating that the person is walking swiftly along a broad and open path, without hesitation. This is a place of study and academic achievement, indicating future honor and success, wearing ceremonial robes and enjoying prosperity, assisting in a virtuous era. The Water Star faces north, which is its flourishing position. Water Star enters the Chou Palace: The Water Star resides in the Chou position, known as "Morning Gate," with clear support towards the North Star, indicating prominent status and prestige. If it does not transform into a penal star, a hidden star, or a consuming star, it signifies success in the imperial examinations at a young age and the establishment of remarkable achievements.

水寅：水臨寅上名天懿，管取一生無阻滯。設若木星會合時，不惟利祿名兼遂。水卯：水流卯地名困苦，只怕此星傷本主。奔波役役受艱辛，才得清閒漂盪去。水至卯而傷。

Water Star entering the Yin Palace: The Water Star is located in the寅 position, known as 'Heavenly Grace', which governs a life without obstacles. If it also combines with the Wood Star, then not only will wealth and honor be abundant, but fame will also be achieved. Water Star entering the Mao Palace: The Water Star flows into the卯 position, known as 'Trouble', which may harm the native's destiny. This person will be constantly traveling and working hard, enduring much hardship. Even when they gain a little leisure, they will have to move away again. Water reaches the Mao Palace and is harmed.

水辰：辰宮得水號琴堂，太白同行福倍昌。人命逢之多吉泰，少年顯達把名揚。水巳：水來巳上號榮名，樂廟之宮萬事亨。若得金星同會此，黑頭早著翰林聲。金水會蛇。

Water Star enters the Chen Palace: When the Water Star enters the Chen Palace, it is called "Qin Tang," and if the "Tai Bai" (Metal) Star is present together, the fortune is doubled and prosperity is enhanced. If a person's destiny encounters this, it often indicates good fortune and peace, with success and fame achieved at a young age. Water Star enters the Si Palace: When the Water Star arrives at the Si position, it is called "Rong Ming," which is its joyful palace and temple palace. Everything goes smoothly. If the "Tai Bai" (Metal) Star is also present here, it indicates that the person will gain fame in the Hanlin Academy during their youth. This is the pattern known as "Jin Shui Hui She."

水午：水臨獅子曰天溫，與日同行倍有文。設若變為官祿主，名高位顯眾人尊。水陽相會。水未：未逢水曜名天乙，與月同宮方入格。縱然惡曜相會行，也須顯達榮家宅。

Water Star entering the午 (Wu) Palace: The Water Star is in the Lion Palace, called 「Heavenly Warmth」. If it travels with the Sun Star, literary talent is doubled. If it also becomes the master of officialdom and fortune, it indicates great fame and high status, being respected by all. This is the pattern of Water and Sun meeting. Water Star entering the未 (Wei) Palace: The Wei Palace meets the Water Star, called 「Heavenly Ethical Virtue」. It must be in the same palace as the Moon Star to be considered proper. Even if evil stars come to meet or travel with it, it still indicates success and honor, and the family will flourish.

水申：水居申位名榮顯，此是本垣無否塞。庚與壬人若見之，修文方中青錢遲。此為長生之位。水酉：絕祿元來是水星，嫌居酉位不安寧。生來用事多迍滯，縱有家財也替凌。此為敗地。

Water star entering the Shēn palace: The water star is located in the Shēn position, named "Róngxiǎn" (glory and prominence), which is its native palace, so there will be no obstruction or blockage. Those born in the Gēng or Rén years who encounter this will benefit from diligently studying literature, and they will certainly succeed in the future, though the time of success will be somewhat delayed. The Shēn palace is the position of growth for water. Water star entering the Yǒu palace: The so-called "Jié lù" (decline of fortune) originally refers to the water star, which is disliked for being in the Yǒu position, leading to instability. This indicates that one's life will be full of difficulties and delays, and even if there is some family wealth, it will gradually decline. The Yǒu palace is the position of decline for water.

水戌：水在白羊號伏尸，一生迍滯主災危。雖逢吉曜相扶助，便得成名且亦遲。落胎刑相不完。水亥：亥宮天綬水之精，掌握兵機挫虜人。官祿遷移身命值，何愁方外不揚名。此為得祿之地主貴。

Water Star entering theXu Palace: The Water Star is in the Aries宫, known as 「Buried Corpse」, indicating a life full of obstacles and difficulties, with dangers and calamities. Although encountering auspicious stars can lead to fame, the time will be delayed. This position indicates damage in the womb and physical defects in appearance. Water Star entering the Hai Palace: The 「Heavenly Cord」 in the Hai Palace is precisely the essence of water, indicating mastery of military strategies and defeating enemies. If this appears in the official position, migration position, or the natal position, one will not worry about gaining fame beyond the four directions. The Hai Palace is the land of honor for water, thus indicating high status.

水角：水躔角宿號天成，清秀文章學術明。喜怒無常心不定，平生衣祿自豐盈。角木蛟度水能生之。水亢：水躔亢宿號天津，容貌清奇通道術。心清閒暇作文章，多智多能善音律。亢金度為水潤金明。

When the planet Water Star (Chen Xing) is in the constellation Guo Xu (Horn Mansion): it is called "Tian Cheng," indicating a person with clear features and a sharp mind, skilled in literature and scholarship. However, this person is fickle in emotions and thoughts, yet their life of food, clothing, andofficial stipend is naturally abundant. The constellation Guo Xu belongs to the Wood element, and Water generates Wood. When the planet Water Star is in the constellation Kang Xu (Neck Mansion): it is called "Tian Jin," indicating a person with an unusual appearance and understanding of Daoist arts. This person has a clear mind, enjoys writing when free, is intelligent and versatile, and is skilled in music. The constellation Kang Xu belongs to the Metal element, and Water is nourished by Metal, which in turn makes the Metal bright.

水氐：水躔氐宿號天旨，言語聰明知道體。人情好惡性能通，遇吉終須文學貴。水房：水躔房宿號天淫，智識聰明太古心。衣祿自然情氾濫，文章學術有人欽。房日兔度主文業吉利。

The planet Water Star enters the Root Mansion: "Morning Star" reaches the Root Mansion, named "Heavenly Mandate," indicating eloquence, quick wit, and profound understanding of the essentials of the Dao. This person comprehends human sentiments and preferences thoroughly. If further aided by auspicious stars, they will eventually achieve prominence through literary excellence. The planet Water Star enters the Room Mansion: "Morning Star" reaches the Room Mansion, named "Heavenly Indulgence," indicating intelligence, insight, and a heart of ancient simplicity. Their clothing, food, and salary will naturally be sufficient, though their emotions are prone to excess. Their writings and scholarship will be respected by others. The degree of the Rabbit on the Day of the Room Mansion indicates favorable conditions for literary pursuits.

水心：水躔心宿號天凌，清潔為人快性情。巧計多修文業事，聰明才藝兩三分。心月狐度主人惟靈。水尾：水躔尾宿號天澄，理義該通學術明。資財耗散多災否，惟恐風狂疾染身。尾火虎度水火木不相合。

When the planet Water Star is in the Heart Mansion: The planet "Chen Xing" (Water Star) reaches the Heart Mansion, known as "Tian Ling," indicating a person is pure and clean, with a cheerful disposition. Their mind is clever and resourceful, often used in the study of literature. They possess some intelligence and talent. The degree of Heart Moon Fox signifies a sharp mind. When the planet Water Star is in the Tail Mansion: The planet "Chen Xing" (Water Star) reaches the Tail Mansion, known as "Tian Cheng," indicating a person who understands principles thoroughly and has clear academic knowledge. However, their wealth tends to be easily spent, and they face more misfortunes, especially fear of contracting a mad disease. The degree of Tail Fire Tiger belongs to fire, and water, fire, and wood are not harmonious here.

水箕：水躔箕宿號天淫，快樂心閒樂自真。衣食平生財亦足，文詞道藝細評論。箕水豹度水同其類。水斗：水躔斗宿名天德，俊譽文章心耿直。榮貴子孫和且樂，豐衣足食語言澀。斗木獬度水能生之。

When the water star is in the mansion of Ji Xu: the "Chen Star" reaches the mansion of Ji Xu, known as "Heavenly Immorality," which signifies a life of joy and happiness, a tranquil mind, and pleasures that come from one's true nature. One's clothing and food are never lacking, and wealth is sufficient. One can carefully evaluate and discuss literature and the arts. The degree of Ji Water Leopard is of the same type as water. When the water star is in the mansion of Dou Xu: the "Chen Star" reaches the mansion of Dou Xu, known as "Heavenly Virtue," which signifies a beautiful reputation, outstanding literary talent, and an upright heart. One's descendants will be honored and noble, the family will be harmonious and joyful, and there will be plenty of clothing and food. However, speech may be slightly slow and hesitant. The degree of Dou Wood Xie belongs to wood, and water can generate wood.

水牛：水躔牛宿號天甄，和氣交朋益子孫。機密謀為人不識，多財應得外人屯。牛金牛度金水相生，故有益。水女：水躔女宿號天驛，眼疾朦朧是貴人。好學貪財多議論，平生衣食也艱辛。女土蝠度土實水虛。

The planet Water Star (Chen Xing) is in the Ox Mansion: When the Water Star reaches the Ox Mansion, it is called "Heavenly Referee." This indicates harmonious relations with others, forming friendships, and benefiting descendants. The person is shrewd and secretive, acting without being noticed by others. They have considerable wealth, which can be obtained from outsiders. The Ox Mansion belongs to metal, and since water is generated by metal, this is beneficial. The planet Water Star is in the Girl Mansion: When the Water Star reaches the Girl Mansion, it is called "Heavenly Relay." This indicates eye problems and blurred vision, but it is a sign of the presence of a nobleman. The person is studious and greedy for wealth, talks a lot, and has a hard life for food and clothing. The Girl Mansion belongs to earth, and since earth is solid and water is empty, this is the case.

水虛：水躔虛宿號天馴，清潔為人財亦勻。多技多能心亦善，弟兄孝順樂天倫。虛日鼠度水易相護。水危：水躔危宿號天中，語澀心難眼半朧。中末之年方得力，外人財物稍寬容。危月燕度下水月相映。

When the Water Star is in the mansion of Xuxu: "Chen Star" reaches the mansion of Xuxu, known as "Heavenly Tame," indicating a person who is clean and upright, with money coming in a balanced manner. They often have skills and abilities, with a kind heart; brothers are filial and harmonious, enjoying family happiness. The degree of the mouse on the day of Xuxu and the Water Star are mutually supportive. When the Water Star is in the mansion of Weixu: "Chen Star" reaches the mansion of Weixu, known as "Heavenly Center," indicating a person who speaks slowly, with inner troubles difficult to resolve, and eyes somewhat blurred. One does not see results until middle or old age, but external wealth becomes somewhat abundant. The degree of the swallow on the month of Weixu belongs to Taiyin, and being under it represents the image of water and moon reflecting each other.

水室：水躔室宿號天攸，文學聰明智慧優。歷事未能心預測，筭籌多計樂閒幽。水壁：水躔壁宿號天池，智慧多能有志機。元象天文多洞達，平生衣食不相虧。壁水貐與水同度得比和。

The planet Water Star enters the Encampment Mansion: "Chen Star" reaches the position of Encampment Mansion, known as "Heavenly Abode," which signifies mastery of literature, intelligence, and superior wisdom. However, the matters it encounters are often unpredictable; the person is skilled in calculations, has many strategies, and prefers a quiet and secluded lifestyle. The planet Water Star enters the Wall Mansion: "Chen Star" reaches the position of Wall Mansion, known as "Heavenly Pool," which indicates abundant talent and intelligence, with both ambition and adaptability. It is capable of thoroughly understanding celestial phenomena and astronomy, and will never lack food and clothing throughout life. The combination of Wall Water Beast and Water Star shares the same degree, benefiting from the harmony of like elements.

水奎：水躔奎宿號天凌，忠直為人急性情。財祿自然多積聚，平生多事不安寧。水婁：水躔婁宿號天斯，耿直為人不受欺。衣祿豐盈多稱意，一生快活少凶危。

The planet Water Star moves to the mansion of Kuí: "Chén Star" reaches the mansion of Kuí, known as "Heavenly Ramming," indicating a person who is loyal and upright, but with a quick temper. Wealth and official salary naturally accumulate, yet life is filled with many affairs, making it difficult to find peace. The planet Water Star moves to the mansion of Lóu: "Chén Star" reaches the mansion of Lóu, known as "Heavenly This," indicating a person who is straightforward and unwilling to be insulted. Clothing, food, and official salary are abundant, and everything goes smoothly, leading to a happy life with few dangers or hardships.

水胃：水躔胃宿號天泓，耿介為人記事明。忠孝存心多執拗，為人衣祿未安寧。水昴：水躔昴宿號天闉，容貌清奇識五音。心謀巧計事沉靜，衣祿平平禍不侵。昴日雞度下平等無傷。

When the planet Water Star is in the Stomach Mansion: The "Morning Star" reaches the Stomach Mansion, known as "Heavenly Channel," indicating a person who is upright and clear-minded, with a precise memory. They are loyal and filial, but their nature is stubborn. Their livelihood andofficial stipend are never stable throughout their life. When the planet Water Star is in the Hairy Head Mansion: The "Morning Star" reaches the Hairy Head Mansion, known as "Heavenly Gate," indicating a person with an unusual appearance, skilled in the five tones. They are resourceful and have many plans, and they handle affairs calmly and quietly. Their livelihood is average, but they are not troubled by misfortunes. The degree of the Rooster of the昴 on the day of the昴 is equal to the Water Star, and there is no harm or conflict between them.

水畢：水躔畢宿號天淋，歷事三思性又欽。容貌清奇衣食厚，文才學問滿胸襟。水月主好相而清潔。水觜：水躔觜宿號天樞，清白為人好讀書。多藝多才多智巧，平生歡樂遠行居。觜火猴度水之得地。

When the water star is in the Net mansion: The "Morning Star" reaches the Net mansion, known as "Heavenly Shower," indicating that one will think carefully about matters, and be able to control one's nature with respect and propriety. One's appearance is clear and unusual, with abundant food and clothing, and full of literary talent and learning. Water paired with the moon indicates a good appearance and a pure character. When the water star is in the Turtle Beak mansion: The "Morning Star" reaches the Turtle Beak mansion, known as "Heavenly Pivot," indicating a pure character and a love for reading. One is versatile and talented, with extraordinary intelligence and skill; one's life is full of joy, often living in distant places. The degree of the fire monkey in the Turtle Beak mansion is exactly where the water star finds its proper place.

水參：水躔參宿正廟居，文星入廟要囚扶。水宿聰明多好動，囚能自執不凶虞。參度至申水之廟旺。水井：水躔井宿號天潯，心好清閒智量深。籌筭文章人薦用，聲名遠播在儒林。

When the water star is in the Three Stars mansion: The water star is in its temple position here, so the literary star being in its temple position also needs the captive star to support it. This mansion is ruled by a person who is intelligent but restless. If the captive star can restrain it, it will not lead to danger. The Three Stars mansion extends into the monkey palace, which is the strong position of water. When the water star is in the Well mansion: The water star is in the Well mansion, known as "Heavenly浔," indicating a person who prefers a quiet nature, with deep wisdom and capacity. Such a person is good at calculations and writings, can be recommended and employed by others, and will gain a reputation among scholars.

水鬼：水躔鬼宿號天洪，好靜為人更美容。心內洞明兼道釋，眾人欽敬樂無窮。水柳：水躔柳宿號天注，柔善為人處世當。能作文章心巧計，聲名閭里有稱揚。

The planet Water Star (Chen Xing) reaches the mansion of Ghost (Gui Xu): When the Water Star is positioned over the mansion of Ghost, it is called "Heavenly Flood." This person has a quiet and peaceful nature, and is handsome in appearance. His mind is clear and insightful, and he understands both Taoist and Buddhist teachings. He is respected by others and enjoys boundless happiness. The planet Water Star reaches the mansion of Willow (Liu Xu): When the Water Star is positioned over the mansion of Willow, it is called "Heavenly Pouring." This person is gentle and kind, and behaves appropriately in the world. He is skilled in writing, has a clever and resourceful mind, and is well known in his hometown, being praised by others.

水星：水躔星宿號天清，伏見皆能官職增。與日同宮須大用，定為喉舌玉街行。水陽相會大利。水張：水躔張宿號天榮，富貴雙全性又靈。文武相兼皆並用，賢能兄弟佐朝廷。

When the water star is in the Star Mansion: the "Chen Star" reaches the Star Mansion, known as "Heavenly Clearness." Whether it is hidden or visible, it can enhance official rank. If it is in the same mansion as the "Sun," one will certainly receive great favor and be appointed as a close court official responsible for speech and communication, moving within the imperial palace and forbidden garden. This is when water meets the sun, which is highly advantageous. When the water star is in the Extended Net Mansion: the "Chen Star" reaches the Extended Net Mansion, known as "Heavenly Honor." This signifies both wealth and status, with a sharp mind. One possesses both literary and military talents, and has capable siblings who assist in the court.

水翼：水躔翼宿號天異，年少登科文學濟。清華要路驟遷榮，與日同行須大貴。水軫：水躔軫宿號天岑，文學之官眾所欽。謀略聰明人倚重，才華藻思入儒林。水之廟旺。

The planet Water Star (Chen Xing) reaches the Wings Mansion (Yi Xu): When the Water Star arrives at the Wings Mansion, it is called "Heavenly Difference," indicating that a young person will achieve success in exams, attain literary accomplishments, and be capable of benefiting the world. This person holds a prestigious and important position, and their promotion to honor and fame comes very quickly. If the Water Star is accompanied by the Sun Star, it certainly indicates great wealth and status. The planet Water Star reaches the Chariot Mansion (Zhen Xu): When the Water Star arrives at the Chariot Mansion, it is called "Heavenly Peak," indicating that one will hold an official position responsible for literature, and be respected by many. One is intelligent and resourceful, relied upon by others; one's talent and eloquence are sufficient to be recognized among scholars. The Chariot Mansion is the flourishing place for the Water Star.

水命宮：命見水星臨，文術多智能，外財應有遇，引薦人相承，廟旺遷官職，餘宮道合僧，相貌同豪貴，資財晚歲興。又曰：水德星辰在命宮，得逢旺處便攀龍。聰明智識多機變，生在榮華富貴中。水主智動而能變、主人清俊。

The star of Water shines upon the命宫: if the命宫 is illuminated by the star of Water, it indicates that the person is knowledgeable, skilled in numerology and divination, and possesses great wisdom and talent. Extra wealth should be obtained through opportunities, and there will be people who recommend and support them. If the star of Water is in a flourishing position, it signifies promotion and official rank; if it is in other palaces, it often brings connections with monks and Taoist priests. The person's appearance resembles that of a noble, but their wealth will flourish only in old age. Another view states: if the star of Water is in the命宫 and also in a strong position, one may associate with powerful officials. The person is intelligent and resourceful, adept at adapting to circumstances, and is born into a prosperous environment. Water represents wisdom, is active and changeable, so the person tends to be refined and handsome.

水財帛：水星乘旺莫臨財，進退難逃反起災。手藝一生方可用，凡人財散亦難來。水能進退之物故忌之。水兄弟：水星吉曜遇還稀，來臨三宮便不宜。上有親兄下有弟，兩頭無義便侵欺。水性無定決之東則東流、決之西則西流。

The star of Water shines upon the Wealth Palace: When the star of Water is strong, it is not suitable for it to shine upon the Wealth Palace, because it is fickle and unpredictable, making it hard to retain, and instead it may bring misfortune. Such people can only rely on one skill for their livelihood; once ordinary people lose their money, it is difficult to regain it. Water is a substance that can flow both in and out, and is ever-changing, so it is inauspicious for the Wealth Palace. The star of Water shines upon the Brothers Palace: Although the star of Water is a good star, the opportunity to encounter it is rare. However, when it appears in the third palace, it is not favorable. There is a close elder brother and a younger brother below, but neither shows affection nor respects each other, instead they encroach and bully each other. This is because the nature of water is fickle and changeable; if a canal is dug to the east, the water flows east; if a canal is dug to the west, the water flows west.

水田宅：善星一曜是辰星，得入強宮福轉精。不見當年刑忌照，便須萬頃與千籯。水男女：水星高照子孫位，俊邁文章為國瑞。水數推來只一男，振起家風日榮貴。水主子少土克之則無。

The planet Water Star shines upon the field and dwelling宫: among the auspicious stars, one is called the Morning Star. If it enters a strong palace, the blessings become pure. As long as there are no harmful stars or forbidden stars shining that year, it indicates vast fields and thousands of granaries stored at home. The Water Star shining upon the sons and daughters宫: the Water Star shines high at the position of descendants, indicating that children are outstanding and exceptional, with remarkable literary talent, becoming a national blessing. According to the number of water, it only indicates one son, but this son can revive the family's prestige, gradually becoming honored and esteemed. Water naturally indicates few children; if it is further restrained by the Earth Star (土), it may lead to no descendants.

水奴僕：辰星莫入六宮中，冠世文章用處空。縱使南宮高甲過，棲遲薄祿走西東。水性主流。水妻妾：水到妻宮對照命，富貴貞賢人難並。忽然惡殺又相侵，心濫情淫性無定。水主清潔多智。

The planet of Water (Shui Xing) shining on the servant宫: The planet of Chen Star (Chen Xing) should not fall into the sixth宫, otherwise, even if one has outstanding literary talent, there will be no place to apply it. Even if one passes the imperial examination in the southern palace of the Ministry of Rites and ranks among the top, one can only be stuck with a meager salary, moving from place to place. This is because water is characterized by its flowing and not staying in one place. The planet of Water shining on the wife and concubine宫: When the planet of Water reaches the wife宫 and forms a opposition with the birth宫, it indicates that the wife is wealthy, virtuous, and refined, surpassing others. If an evil star suddenly invades, it signifies a wandering mind, uncontrolled desires, and an unstable disposition. Water is naturally associated with cleanliness and wisdom.

水疾厄：第八宮中水德臨，溫柔情性足人欽。忌星凶曜來侵犯，沉溺波濤墜井深。主腎疾。水遷移：水星合照最為珍，更看當生命位星。賓主和同無惡犯，遷移出處總歡寧。

The star of Water shines upon the宫 of Illness: The presence of the Water Star in the Eighth House indicates a gentle and amiable disposition, which commands respect. However, if maleficent stars or harmful influences come to interfere, one should beware of drowning in the waves or falling into a deep well. This configuration primarily indicates ailments related to the kidneys. The star of Water shines upon the宫 of Migration: The conjunction of the Water Star with the Migration House is highly favorable. One should also consider the stars in the native's birth chart. If the guest and host stars are harmonious and no evil influences are present, then whether one moves or remains in place, there will be peace and contentment.

水官祿：水星偏喜照官宮，出類超群福自隆。委任股肱扶寶祚，官居高品貴尊崇。主為官清白。水福德：十一宮中水德來，汪洋智識仰賢才。公嚴德厚人欽重，澤被生民遍九垓。福德人之所仰，有吉星多福。水相貌：水星相貌最為強，凜凜清風在廟廊。若遇吉星無惡曜，容顏端正動君王。

The star of Water shines upon the officialdom宫: The star of Water particularly favors the officialdom宫, indicating that this person is outstanding and exceptional, with natural abundance of fortune and virtue. He may be entrusted with important responsibilities as a trusted minister to the king, supporting the state's prosperity; holding a high official rank, enjoying great respect and honor. This configuration indicates a clean and upright official. The star of Water shines upon the fortune and virtue宫: When the star of Water arrives in the eleventh宫, it signifies vast wisdom and knowledge, making this person a respected and esteemed talent. He is fair and just in his conduct, with a solid moral character, earning the admiration of others, and his benevolence extends to all people across the land. The fortune and virtue宫 is a place people rely upon, and with auspicious stars, there is an abundance of blessings. The star of Water shines upon the appearance宫: The star of Water is strongest when it is in the appearance宫, indicating that this person has a dignified and refreshing appearance, suitable for standing in the court. If accompanied by auspicious stars and not interfered with by malevolent influences, his appearance is upright and handsome, capable of winning the favor of the king.

金星守命夜生吉，白日生人減半力。木星照命有多般，白日逢之必作官。夜生若有暗曜雜，反為凶禍主憂煎。水星在命合入廟，夜裡生人太陰照，或居雙女與陰陽，決定少年居顯要。

The planet Tai Bai (Metal) sitting in the命宫 indicates good fortune for those born at night, while those born during the day have their strength reduced by half. The planet Mu Xing (Jupiter) shining upon the命宫 has various outcomes: encountering it during the day ensures official positions, but if one is born at night with dark stars mixed in, it becomes a misfortune, leading to a life of worry and distress. The planet Chen Xing (Water) in the命宫 should be in its exalted position; those born at night with Tai Yin also shining upon the命宫, or with the Water star located in the Double Female Palace and the Yin-Yang Palace, are destined to hold important positions from a young age.

火星入命不堪詳，白日生人主禍殃。更被孛羅三合照，定知啞吃與人傷，患勞枉死人孤寡，夜生又宜卻無妨。土星入命主頑鈍，夜裡生人不可論，水命定知須啞吃，黃腫氣疾命難存。

The planet 'Fenghuo' (Fire) entering the命宫 indicates a situation that is difficult to describe, and those born during the day are prone to misfortune. If further afflicted by 'Yuebo' and 'Luohou' from the Triple Harmony positions, the person will be speech-impaired, suffer injuries from others, or suffer from consumption and die unjustly, ending up isolated and without support. However, those born at night are more favorable and will not be affected. The planet 'Zhenxing' (Earth) entering the命宫 indicates a person who is dull and slow. Those born at night do not need further consideration. If the native's destiny belongs to Water, they will be speech-impaired, suffer from edema and stagnation of qi, and their life is in danger.

太陽坐命如逢木，羅氣同宮須食祿。火星不照定封侯，月孛臨之患心腹。太陰在命生逢夜，水宿同宮為僕體。土星入命孛星來，有祿定知非久謝。

When the Sun is in the命宫 and meets the Jupiter, or when the Rahu and Zi Qi are in the same palace, it indicates that the person can enjoy official salary. If the Flaming Star (Fire) does not shine upon it, it is certain that he will be enfeoffed as a marquis. If the Moon孛 is present, it indicates illness in the abdomen. If the Tai Yin is in the命宫 and the person is born at night, it is favorable. However, if it is in the same palace as the water host, it becomes the body of a servant, indicating a low status. If the Zhèn Xīng (Earth) enters the命宫 and the Moon孛 is also present, even though there is salary, it is certain that it will not last long and will soon disappear.

紫氣印星號天乙，凡在命宮皆有益。生時不被惡星臨，善宿合兮多子息。木月見氣入夜宮，夜裡生人為輔弼；若是土星三合照，雖則高強終是疾。

"Zi Qi" is the star of official destiny, also known as "Tian Yi." Whenever it appears in the命宫, it brings benefit. If a person is born without being afflicted by malevolent stars and has auspicious stars harmonizing with it, they will have many sons and daughters. If "Muzi" (Jupiter) and "Tai Yin" encounter "Zi Qi" and enter the night birth palace, those born at night may become important ministers. However, if "Zhen Xing" (Saturn) comes from the triple harmony position, even with a strong configuration, illness is inevitable.

羅?入命許謀多，木氣同宮主豪富。金木太陽三合照，此人慷慨更英豪。女命夜生羅照著，自縊勞刑貧又薄。氣火水計入命時，此人定作般般惡。

"Luohou" entering the chart indicates that the person is skilled in strategy; if "Jupiter" and "Ziqi" are in the same palace, the person will be wealthy. If "Tai Bai" (metal), "Jupiter," and "Sun" are in the Triple Harmony position and shine upon the chart, the person is generous and heroic. For a female born at night with "Luohou" shining upon her, she is likely to face dangers such as suicide, hard labor, and punishment, and will be poor and destitute. When "Ziqi," "Fenghuo," "Chenxing," and "Jidu" all enter the chart together, the person will certainly do evil in all matters.

計都入命憂火命，此則十殺惡無定，貴人遇者以無權，白日生人宜修進。木星紫氣如臨照，主命居強為福慶。孛星入命人廉潔，目快心清為性別。

The entry of Ji Du into the chart is most concerning for those whose native star is fire, because Ji Du is one of the ten malevolent stars, which are fierce and unpredictable. Even a Nobleman encountering it would lose his authority; those born during the day should focus on self-cultivation and moral improvement to resolve this. If the Wood Star and the Purple Qi are present, it indicates that the命宫 (destiny palace) is in a strong position, bringing auspicious fortune. The entry of Yue Bo into the chart signifies a person with upright character, clear vision, and a pure heart, which is a distinct nature different from other stars.

氣木日金若合時，所作高強皆有節。日生火孛主星微，決定刑傷蛇虎食。掩口不開氣沖人，直得為官須歇滅。金屬陰故喜夜生，木屬陽故喜晝生。雙女巳宮、陰陽申宮，土喜晝生，夜生人不吉。天乙為紫氣主吉，土為瘟星故主人多疾。

The presence of 'Purple Qi', 'Jupiter', 'Sun', and 'Bright White' together indicates that a person's actions are of a high and strong pattern, yet they are all well regulated. If someone is born during the day but 'Flickering Planet' and 'Moon孛' are dominant, and the star governing their destiny is weak, they are destined to suffer injuries, even being bitten by a snake or attacked by a tiger. If someone remains silent but harbors resentment, even if they attain official positions, they will ultimately decline and fade away. Metal is yin, so it prefers being born at night; Wood is yang, so it prefers being born during the day. The dual female palace is in the hour of巳, and the yin-yang palace is in the hour of申. Earth falling in these positions favors being born during the day, while being born at night is unfavorable. 'Heavenly Ethical Star' is the same as 'Purple Qi', which signifies good fortune; Earth is the plague star, so the person tends to be sickly.

金臨財帛足隨時，夜裡生人皆進鎡。木臨財帛必豐隆，日中生者最難逢。水臨財帛財帛散，更被孛來不足看。火居財帛與前同，土居財帛皆豐亨。太陽居此足錢財，質庫常開待物來。

The star Tai Bai (Metal) appearing in the Wealth Palace indicates that wealth is always sufficient; those born at night will have continuous increases in their sources of income. The star Mu Xing (Wood) appearing in the Wealth Palace signifies abundant wealth, but this is difficult to encounter for those born during the day. The star Chen Xing (Water) appearing in the Wealth Palace suggests that wealth is easily lost; if the star Yue Bo also appears, it is even less favorable. The star Ying Huo (Fire) appearing in the Wealth Palace is similar to the effect of the Water Star mentioned earlier. The star Zhen Xing (Earth) appearing in the Wealth Palace indicates prosperity and smoothness in wealth. The star Tai Yang (Sun) appearing in this palace signifies abundant wealth, with the family's pawnshop always open, waiting for people to bring items for exchange.

月居財帛多財帛，只怕土星三合克。氣入二宮亦忌之，遇日木扶還又得。羅計孛入損資財，終身不得資財力。水性就下，其形漂流而不息，主不住財；火性炎勢雖高而不耐久。

The "Tai Yin" resides in the wealth宫, indicating abundant wealth, but it is feared that the "Zhen Xing" (Earth) comes from the Triple Harmony position to overcome it. The "Zi Qi" entering the second wealth宫 is also something to be cautious of, but if assisted by the "Tai Yang" and the "Mu Xing", wealth can still be obtained. The "Luo Hou", "Ji Du", and "Yue Bo" entering the wealth宫 all damage resources, leading to a lifetime of inability to gain wealth. This is because water flows downward and its form is constantly drifting, hence it is difficult to retain wealth; fire rises upward, although its momentum is strong, it cannot last long.

木金兄弟主英雄，水星和樂旺門風。火在此宮定孤寡，夜生不與孤寡同。土臨兄弟終和睦，日居未可同言語。生時父母決相背，木計合宮主貧苦。

The planet Jupiter and the planet Tai Bai (metal) falling in the brotherhood宫 indicate that brothers are all talented heroes. The planet Chen Xing (water) falling here signifies harmonious and joyful brothers, with a flourishing family atmosphere. The planet Ying Huo (fire) in this宫 indicates isolation and lack of support, but this does not apply to those born at night. The planet Zhen Xing (earth) in the brotherhood宫 suggests brothers will ultimately be harmonious; however, this does not apply to those born during the day. If the time of birth has the parents' star conflicting with the native's star, or if Jupiter and Ji Du are combined in the same宫, it indicates poverty.

太陰若得主星來，輔弼榮華由此。胎氣臨第三，兄弟少；計星遇此漸生災。月孛來時損兄弟，古人傳說難躲避。木星主仁、金星主義、水星主智，故吉。

The "Tai Yin" if assisted by the native ruler of its own palace, will make brothers become one's helpers, leading to honor and prosperity. If the luminous star of the fetal stage falls in the third palace, it indicates few brothers. When "Ji Du" meets here, gradually misfortune arises. When "Yue Bo" arrives, it signifies harm to brothers, which is an ancient saying passed down, difficult to avoid. The planet Jupiter represents benevolence, the planet Metal represents righteousness, and the planet Water represents wisdom, all virtues needed for brotherly relations, so their presence here is auspicious.

金居田宅父母宮，白日生人主困窮，如逢夜裡最為吉，產業自榮邁祖宗。木臨田宅興父母，自然福壽世難同。水居第四旺田莊，更有雙親壽命長。

The star Tai Bai (Metal) falling in the field and home宫 along with the parents'宫 indicates that those born during the day will experience hardship and poverty; however, those born at night will be most auspicious, with natural prosperity and wealth surpassing their ancestors. The star Mu Xing (Wood) appearing in the field and home宫 brings prosperity to the parents, and their fortune and longevity will naturally be beyond those of ordinary people. The star Chen Xing (Water) residing in the fourth宫 signifies a flourishing estate and long life for both parents.

火星臨此不堪說，土星躔入有房廊，白日生人為最吉，夜生父母早年亡。日居田宅足田園，木到雙親福壽全。火孛不照多產業，水金合會常堪憐。月臨雖稱旺田宅，白日生人反作累。

The planet Fluorescent (Fire) appearing in this house brings harm that cannot be fully described; the planet Earth (Earth) entering this house indicates the presence of houses and corridors, and those born during the day are most auspicious, while those born at night may experience the early death of their parents. The Sun in the house of fields and dwellings signifies abundant farmland; the planet Wood arriving here ensures both parents enjoy long and prosperous lives. If the planets Fluorescent and Moon孛 do not appear here, property will be plentiful; if the planet Water (Chen Xing) and the planet Metal (Tai Bai) join together, people often feel pity. The Moon appearing here may indicate a flourishing house, but those born during the day may become a burden.

紫氣居之多壯麗，父母一時居富貴。木星入位必有官，水月合兮居顯位。羅居田宅不堪猜，十般死惡反破財。計都侵之憂父母，田莊牛馬化成灰。

The "Purple Qi" is located in the Field and Residence Palace, indicating that the family residence is often magnificent and splendid, and the parents will also become wealthy at the same time. When the "Jupiter" enters this position, there must be someone in the family who holds an official position. The "Morning Star" (water) combined with the "Too Yin" brings further indication of holding a prominent position. The "Ruo Hou" located in the Field and Residence Palace brings disasters that are hard to predict, and ten kinds of evil deaths and misfortunes may occur, leading to financial loss. If the "Ji Du" invades, there will be worries about the parents, and the estate and cattle and horses will be reduced to ashes.

月孛居安亦如之，夜生亦可減毫釐，晝生又忌火來克，父母早亡主孤恓。田宅土也，水有資助之力，火能害物故少利，日木土主晝生，火月金水主夜生，反之不吉。

The celestial body 「Yue Bo」resides in this palace, although it seems stable, it is actually similar to 「Ji Du」; those born at night may experience a slight reduction in its effects, while those born during the day should beware of 「Ying Huo」(Fire) coming to restrain it, which indicates the early death of parents and the individual's loneliness and hardship. The palace of fields and property belongs to the Earth element in the Five Phases, and water supports it, while fire harms all things, thus offering little benefit. 「Sun」、「Jiu Xing」、「Zhen Xing」are favorable for those born during the day, while 「Ying Huo」、「Tai Yin」、「Tai Bai」、「Chen Xing」are favorable for those born at night; the opposite is inauspicious.

金星若在男女宮，四男聰俊各英雄。火在此宮不得地，遇著來時定主窮。土臨第五遲遲有，夜生決定主孤蹤。太陽若照男女宮，必主貴子顯門風。

The star Tai Bai (Metal) if located in the house of sons and daughters indicates four sons, each intelligent and handsome, all becoming heroes. The star Ying Huo (Fire) in this house is not favorable; once it appears, poverty is certain. The star Zhen Xing (Earth) in the fifth house indicates late children, and if the child is born at night, it is certain to be childless. The star Tai Yang (Sun) if shining upon the house of sons and daughters indicates the birth of a noble son, bringing honor to the family.

太陰到此亦如之，三男富貴夜為功。紫氣當生照男女，不被惡星併火土，三合水月同聰俊，男女榮華定文武。羅照男女主夭亡，計都臨照亦災苦。

The influence of "Tai Yin" on the male and female sectors also indicates three sons who will attain wealth and status, with the most effective results when the child is born at night. If "Zi Qi" shines upon the native's destiny in the male and female sectors, and is not interfered with by evil stars or "Feng Huo" (fire) and "Zhen Xing" (earth), and if "Chen Xing" (water) and "Tai Yin" are in the Triple Harmony position to assist, the children will all be intelligent and handsome, achieving honor and prominence, becoming either literary officials or military generals. However, if "Luo Hou" shines upon the male and female sectors, it indicates the children's early death; similarly, if "Ji Du" shines upon them, it brings calamity and hardship.

孛星倘若居此宮，十生九死空費乳，為人性狠惡心腸，此乃依經與君語。金數四，主有四子。太陽太陰，本人之父母也，日生太陽吉、夜生太陰吉，反背者無力。

If the "Moon孛" is located in this palace, it indicates that out of ten children born, nine will die, resulting in a great waste of the effort of nursing. Even if they are raised to maturity, they will be fierce in nature and cruel in heart. These are all based on the classic texts. The number four is associated with metal, so this indicates there will be four sons. The "Sun" and "Moon" respectively symbolize the father and mother. A birth during the day is auspicious if associated with the Sun, and a birth at night is auspicious if associated with the Moon. If this is contrary, it will lack strength.

金木星居足奴僕，土若加之夜為毒，火在此宮必少力，太陰值此多悲哭。非惟辛苦有多般，決定生時非正屋。月居此位被日土，一世多迍更貧苦。

The planet Tai Bai (Metal) and the planet Mu Xing (Wood) residing in the servant宫 indicate an abundance and reliability of servants. If Zhèn Xīng (Earth) also joins them, a birth at night will bring harm. The planet Ying Huo (Fire) in this宫 signifies servants who are unreliable. The planet Tai Yin (Moon) in this position leads to frequent sorrow and crying. Not only are the hardships numerous, but the birth also occurs outside the main chamber. When Tai Yin is in this position and is subdued by Tai Yang (Sun) and Zhèn Xīng (Earth), it indicates a life of hardship and greater poverty.

第六宮中見太乙，男女頑愚多忌疾，不然遲忌亦寡微，此乃皆言多不利。計羅居此有災殃，孛若臨之號凶極。奴僕不宜高於命主星也，若高於命主則奴欺主也。

In the sixth house, if "Taiyi" or the Moon孛 is present, it indicates children being foolish and stubborn, along with many taboos and illnesses; even if this is not the case, it still brings about delays, meanness, and trivial matters. All these are adverse influences. If "Ji Du" and "Luo Hou" are located in this house, calamities will occur. If "Moon孛" appears here, it is considered extremely凶. In summary, the stars in the servant house should not be higher than the stars of the native; if they are higher, it signifies servants overpowering the master.

金在妻宮妻妾好，木星晝會喜相逢，其妻非但能廉潔，貌白容妍世孰同。水在妻宮多妖冶，火則傷殘莫論容，夜生尤自主分離，何況生逢在日中。土入妻宮無貌娘，妻妾命如日裡霜。

The star Tai Bai (Metal) in the wife's house indicates a virtuous and good wife; if the star Mu Xing (Wood) joins it during the day, it is an even more favorable meeting. Such a wife is not only upright and self-disciplined but also fair-skinned and beautiful, rare to find in the world. The star Chen Xing (Water) in the wife's house suggests an alluring wife; the star Ying Huo (Fire) in the wife's house indicates injury or disability, and her appearance is not worth mentioning. Even if someone is born at night, it may lead to separation between husband and wife, let alone if born during the day. The star Zhen Xing (Earth) entering the wife's house indicates that one cannot marry a beautiful wife, and the fate of the wife and concubine is like morning dew under the sun, disappearing quickly.

太陽美貌火孛丑，太陰見水美容妝。紫氣木星太陰吉，羅?自縊檢尸傷，計入妻宮勞患死，不然毒藥溺江亡。妻妾宮中見孛星，計都水火自相刑，兼主蛇傷並自吊，不然產難墮胎生。

The "Sun" in the wife's宫 indicates a beautiful wife. The "Flame Star" and "Moon孛" indicate an ugly wife. If the "Too Yin" encounters the "Morning Star" (water), it signifies a wife with good makeup. The "Purple Qi," "Jupiter," and "Too Yin" in the wife's宫 are all auspicious. However, if the "Ruo Hou" (Rahu) is in the wife's宫, it indicates the wife dying by self-strangulation and requiring official examination of the body. If the "Ji Du" enters the wife's宫, it suggests the wife dying from consumption, or otherwise from poisoning or drowning. If the wife's宫 contains the "Moon孛" along with the "Ji Du" and water and fire conflicting, it may indicate being bitten by a snake or self-strangulation, or else death from difficult childbirth or miscarriage.

火孛瘟?死暴哀，落水懸樑產難災。木氣二星多美麗，姿容可與貴妃齊。羅計二星產難別，暴喪逃亡自帶來。氣孛水金淫慾甚，交情奴僕老心灰。金乃為男之妻，火乃為妻之夫也，且妻妾宮遇金星得其正也。

The stars 荧惑 and 月孛 appearing together in the wife's宫 indicate that the wife may suffer from an epidemic and die suddenly, causing great sorrow, or she may die from drowning, hanging, or complications during childbirth. The stars 木星 and 紫气 in the wife's宫 suggest that the wife is very beautiful, her appearance comparable to that of a concubine of high rank. The stars 罗睺 and 计都 in the wife's宫 indicate difficulties in childbirth, separation, and sudden death or fleeing. When the stars 紫气, 月孛, 辰星, and 太白 gather in the wife's宫, it suggests excessive desires, possibly even secret relationships with servants, leading to a heart-wrenching end in old age. For a male's chart, the metal star represents the wife; for a female's chart, the fire star represents the husband. When the wife's宫 encounters the metal star, it is in its proper position.

金臨疾厄永無疾，木居富貴常安逸。水在此宮遇孛計，必定腰駝並背曲。白日生人火曜沖，必定風痰吐血終。熒惑疾厄須驚悸，土臨八位主瘟凶。

The star Tai Bai (Metal) appearing in the House of Illness indicates no illness throughout one's life. The star Mu Xing (Wood) residing here signifies wealth and honor, with constant ease. The star Chen Xing (Water) in this house, encountering the stars Yue Bo and Ji Du, will certainly lead to a hunched back and bent posture. Those born during the day who are afflicted by fire stars will surely die from wind phlegm or hemoptysis. The star Ying Huo (Fire) in the House of Illness indicates frequent palpitations. The star Zhen Xing (Earth) in the Eighth House indicates epidemic diseases and great danger.

太陽遇計火土孛，風勞血病不久歿；如見木月獨照之，一世優遊無消歇。此宮若見紫氣臨，定是安榮居要津。羅照此宮應篤疾，計會孛來定凶侵，非惟癆瘵又瘟?，抑且吐血臥床亡。疾厄之宮惟金木主仁義，則無災厄也；木月次之，其餘計都、羅?、孛、水之星，皆主不安，火土更甚，紫氣又能解人之厄。

The "Sun" in the Health and Illness Palace encountering "Jide," "Fenghuo," "Zhengxīng," and "Yuebo" indicates suffering from wind diseases, consumption, and blood disorders, leading to death soon after. If only "Moxing" (Jupiter) and "Taiyin" are present alone, the person will live a comfortable and peaceful life with continuous happiness. If "Ziqi" (Purple Qi) is present in this palace, it is certain that the person will be safe and prosperous, holding an important position. If "Luohou" (Rahu) is present in this palace, it indicates serious illness. If "Jide" joins with "Yuebo," it will certainly bring great misfortune; not only consumption and epidemics, but also coughing up blood and dying in bed. In the Health and Illness Palace, only "Tai Bai" (Saturn) and "Moxing" (Jupiter) represent benevolence and righteousness, thus avoiding disaster and misfortune; "Moxing" and "Taiyin" are next. The other stars "Jide," "Luohou," "Yuebo," and "Chenxing" (Saturn) indicate instability. "Fenghuo" and "Zhengxīng" are more harmful. "Ziqi" can resolve misfortunes for people.

木金之宿入遷移，定主遷移福祿齊。水星卻主遠行吉，金木合照封侯印。土星阻滯難遠行，太陽晝生反為益。金水會月夜生奇，命度相逢喜見之。

The stars Jupiter and the Bright Star (Metal) entering the Migration Palace indicate a transfer or change of position with full blessings and good fortune. The Water Star (Chen Xing) falling here instead suggests a favorable journey. When the Bright Star and Jupiter conjoin, it signifies receiving a seal of a marquis. If the Earth Star (Zhen Xing) falls here, it causes obstruction and difficulty, making long journeys unsuitable. The Sun in the Migration Palace is beneficial for those born in the day. When the Bright Star, Water Star, and the Dark Star (Tai Yin) conjoin, birth at night is most unusual. If the native's degree meets these stars, it indicates a joyful and visible event.

此宮見氣主為官，太陰合照為瑞端。羅在遊行必見別，家中當見檢尸靈。計都若會孛星入，決定蛇傷並虎擒。切聞月孛入遷移，損田損宅損妻兒。

This house sees "Purple Qi," indicating travel and official positions; when "Tai Yin" is in conjunction, it is a sign of auspiciousness. "Luo Hou" here indicates that during travel, there will certainly be separation or death, and the family will also encounter scenes of corpse examination. If "Ji Du" enters together with "Yue Bo," it is certain that one will be bitten by a snake or captured by a tiger. Remember that when "Yue Bo" enters the migration house, it indicates loss of property, loss of house, and loss of wife and children.

太白木星入官祿，一世為官居顯軸。天上之宮會水星，太陽合照作公卿。水居好樂合於月，官居位顯職非輕。火在十宮夜入廟，朝端定列仍年少。羅星計孛本為凶，官祿之宮不可容。

The star Tai Bai (Metal) and the planet Jupiter enter the official position宫, indicating a lifetime of holding official positions and occupying important positions. If the celestial palace also includes the star Chen Xing (Water), and the Sun joins them, one can attain the rank of a high official. When the Water star is in a favorable and pleasant position and combines with the Moon, it signifies a prominent official position and a significant role. The star Ying Huo (Fire) is in the tenth palace, and if it appears at night and is in its prime position, it indicates achieving a high rank in the court at a young age. The stars Luo Hou, Ji Du, and Yue Bo are inherently凶 stars, and they do not belong in the official position宫.

土星尊重多豐祿，紫氣添成衣食足，只宜興旺不宜衰，為人慷慨多榮富。官祿之宮，正乃人之壯而行之之位，宜吉星則大有為：士君子立於朝，庶人興於家，商賈發於市。苟若凶星會照，誠為一匹夫輩也。

The planet Zhèn Xīng (Earth) in the official position宫 (Official Position) indicates that a person is respectful and dignified, with a generous salary. If the planet Zǐ Qì (Purple Qi) also supports it, then food and clothing will be sufficient. This position is most suitable for prosperity rather than decline. If the overall configuration is good, the person will be generous and open-hearted, achieving honor and wealth. The official position represents the period of a person's prime, when they can achieve great things and realize their ambitions. If auspicious stars are present, there will be significant success: scholars can serve in the government, commoners can prosper in their family businesses, and merchants can thrive in the marketplace. However, if malevolent stars are present, the person will simply be an ordinary individual.

福德宮中或見金，夜生一世福神欽。木會太陽居十一，祿厚福優居顯秩。水會月吉火淺薄，金土同照主食邑，十一宮中羅最吉，太陽木氣三合值，生則須封萬戶侯，死則定知當廟食。廟食，謂列忠臣廟而受祭。

In the Palace of Virtue and Fortune, if the star 「Tai Bai」 (Metal) is present, those born at night will be respected by the gods of fortune throughout their lives. When the star 「Muzheng」 (Wood) and 「Taiyang」 (Sun) are both in the Eleventh House, they indicate abundant salary, great fortune, and high official rank. When 「Chen Xing」 (Water) meets 「Taiyin」 (Moon), it is auspicious; but when it meets 「Fenghuo」 (Fire), fortune is meager. When 「Tai Bai」 (Metal) and 「Zhen Xing」 (Earth) are together, it signifies receiving a grant of land. Among the stars in the Eleventh House, 「Luohou」 is most auspicious. If 「Taiyang」 (Sun), 「Muzheng」 (Wood), and 「Zi Qi」 (Purple Qi) are also in the Triple Harmony positions, this person will be granted the title of ten thousand households during their lifetime, and after death, they will certainly be honored with temple worship. The term 「temple food」 refers to being enshrined in the temple of loyal ministers and receiving offerings from people.

土星相貌卻烏黃，木宿元來瘦且長。金白不惟多嗜慾，水星行動受趨蹌。羅?薄藝隨身有，月孛為人帶黑丑。熒惑一星多性惡，水星最是雙眉好。計都巧計愛談論，羅火東西打殺人。

The person ruled by Zhèn Xīng (土) has a dark and yellowish complexion and a distinctive appearance. The person ruled by Mù Xīng (木) is naturally thin and tall. The person ruled by Tài Bái (金) has a pale complexion, but not only pale, but also tends to have excessive desires. The person ruled by Chén Xīng (水) is agile in movement and behaves politely. The person ruled by Luó Hóu (罗睺) has some minor skills. The person ruled by Yuè Bó (月孛) has a dark complexion and an ugly appearance. The person ruled by Yíng Huò (荧惑) is often fierce and cruel. The person ruled by Chén Xīng (水) has particularly good eyebrows. The person ruled by Jì Dū (计都) is clever-minded and enjoys talking. The person ruled by Luó Hóu and Yíng Huò together is prone to fighting and causing harm.

水火相隨多雜藝，太陽為性卻逡巡。月孛一生多嘴舌，水星伶俐木都美。土星頑鈍言語澀，羅火為人貪可鄙。十一曜一星主一相，凡人之美惡、兇狠、溫和、古怪、俊逸，皆由各星形狀所稟生之初者也，非一而論之。

Those born under the influence of "Chen Xing" (water) and "Ying Huo" (fire) tend to have a variety of miscellaneous skills; those under "Tai Yang" (sun) are hesitant and timid. Those under "Yue Bo" (moon) often have many disputes and conflicts in their lives; those under "Chen Xing" are clever, while those under "Mu Xing" (jupiter) are handsome in all aspects. Those under "Zhen Xing" (saturn) are dull and slow, with speech that is hesitant and unclear; those under "Luo Hou" (rohini) and "Ying Huo" are greedy and despicable. Among the eleven luminaries, each star governs a particular facial feature. The beauty or ugliness, ferocity or gentleness, and peculiar or graceful nature of a person's appearance are all determined by the shape of the stars at birth. One cannot judge solely based on a single star.

太陽太陰單守命，間世英賢誰可並。忠直廉平性任真，覆庇生民朝野迥。若臨財帛金滿籯，倏忽翔威萬里程。臨在兄弟多生一，若居父母保年齡。子息一子真鸑鷟，奴僕一呼須百諾。

"The Sun" and "the Moon" alone sitting in the命宫 indicate that this person is an outstanding talent and virtuous scholar who emerges from a different era, unmatched by anyone else. He is loyal, upright, honest, and fair, with a pure nature. He can protect the people, and whether in court or in the world, he stands out remarkably. If these two stars are in the wealth宫, it signifies a full box of gold; if they are in the fame and reputation宫, their fame and prestige will spread thousands of miles in a moment. If they are in the brothers宫, it indicates there will be one more brother than usual; if they are in the parents宫, the parents will live long lives. If they are in the children宫, there will be one son, and he will be a noble and distinguished child like a phoenix. If they are in the servants宫, a single call will summon a hundred people to respond.

臨妻賢敏必興家，照疾一生無患惡。遷宮務重多功績，官祿超榮兼重職。福德應知恆與升，相貌巍然美顏色。天福來臨期百六，滿用廟方魁福祿，官資榮顯至中書，士庶逢之發金谷。日月乃為人之父母，十二宮皆吉，只恐凶星相犯而欺之者，則不能為吉。

The two luminaries in the wife's house indicate a virtuous, intelligent, and capable wife who can prosper the family's affairs; in the illness house, they signify a lifetime free from serious diseases. If they fall in the movement house, they suggest important positions held, with many achievements; in the official career house, they indicate honor and distinction, with the ability to hold key positions. If they fall in the fortune virtue house, it shows constant fortune and continuous improvement; in the appearance house, they indicate a dignified appearance and beautiful complexion. The heavenly blessing luminary arriving at its peak, within the hundred and six limit, and in a favorable position, is the best among all fortune blessings. It can lead to high official ranks, such as the position of the Middle Secretary. Scholars and common people encountering it can also become wealthy like the Stone Chou's Golden Valley Garden. The sun and moon symbolize one's parents; when they fall in the twelve houses, they are generally auspicious, but if malevolent stars invade and oppress them, they can no longer be considered auspicious.

金星守命福昌熾，木性寬仁金禮義。若臨財帛粟麥豐，敏慧虹蜺為膽氣。兄弟金四木須三，父母長年福祿深。子息木三金主四，如臨奴僕盛車軫。

The star Tai Bai (Metal) resides in the命宫, bringing abundant and intense blessings; the star Mu Xing (Wood) is characterized by its broad-mindedness and kindness, while Tai Bai is marked by its emphasis on propriety and righteousness. If these two stars are in the wealth宫, it indicates a plentiful harvest of grains and cereals. The person is intelligent and quick-witted, with courage as brilliant as a rainbow. If these stars are in the siblings宫, Tai Bai signifies four brothers or sisters, while Mu Xing signifies three. If they are in the parents宫, it indicates long life for both parents and deep blessings and honors. If they are in the children宫, Mu Xing signifies three children, while Tai Bai signifies four. If they are in the servants宫, it indicates prosperity in carriages and attendants.

臨妻員敏期偕老，照疾多康災害少。遷宮之位任重權，官祿當之權永久。福德加臨福祿盈，貌宮應喜好顏容。若期百六添官爵，凡庶當之福勢隆。金木者，仁義之星也，凡在十二宮多為福，只怕惡星同宮，則不能自任其用，而從惡宿為凶者有之。

Two stars appearing in the marriage宫 indicate a wife who is upright, intelligent and wise, and the couple may expect to live together happily until old age; when they appear in the illness宫, they indicate good health and few calamities. If they fall in the movement宫, they suggest taking on heavy responsibilities and holding power; if they fall in the official position宫, they indicate a long and stable career. If they fall in the fortune virtue宫, both fortune and official position are abundant; if they fall in the appearance宫, they suggest a good-looking appearance. If they coincide with the hundred and six limit, they can also add to official rank; even for common people, the fortune and power will be prosperous. "Tai Bai" and "Moxing" are stars representing benevolence and righteousness; when they appear in the twelve宫, they mostly bring good fortune. The only concern is when evil stars are in the same宫, in which case they cannot express their inherent nature, but instead follow the evil stars and become凶曜. This situation does exist.

火星威焰恃賢親，土宿敦恭信且誠。臨照財宮多積聚，文章錦繡作公卿。兄弟火二土須五，田宅康寧期百六。子宮土五火主二，臨照奴牛須得取。照妻偕老年期百，臨在八宮無疾厄。

When born at night, take "Flame Star" (Mang Star); when born in the day, take "Steadfast Star" (Tu Star). Each is appropriate for its time. The Flame Star has a fierce and powerful influence, relying entirely on the support of virtuous and kind parents. The Steadfast Star is steady and respectful, both trustworthy and sincere. When these stars illuminate the wealth宫, they indicate much accumulation of wealth; in the area of literature and talent, one may attain high official positions. When they fall in the brothers宫, the Flame Star indicates two brothers, while the Steadfast Star indicates five brothers. When they fall in the house宫, it signifies a peaceful and healthy home, corresponding to the limit of 106 years. When they fall in the children宫, the Steadfast Star indicates five children, while the Flame Star indicates two children. When they fall in the servants宫, it indicates that servants and cattle can be obtained. When they illuminate the spouse宫, it indicates that the couple will live to an old age, possibly reaching a hundred years. When they fall in the eighth宫 (disease宫), there will be no illness or misfortune.

遷宮調任總遷榮，兼有良朋貴親戚。官祿榮官掌權柄，常人爭訟欲拖延。若臨福德南山壽，相貌無虞但百年。大抵晝土福星魁，夜火終為百福謀。百六會時升廣漢，常人遇此旺錢財。夜火晝土者各得其時，所以不相反背，在十二宮為吉。

When this star falls in the Migration Palace, it indicates a transfer of position or promotion, ultimately leading to honor and prominence, and also the opportunity to meet good friends and noble relatives. When it falls in the Official Career Palace, it signifies holding an honorable official position with authority; for ordinary people, it may lead to unresolved disputes. If it falls in the Fortune and Virtue Palace, it indicates a long and healthy life. When it falls in the Appearance Palace, it suggests a life free from worries, enjoying peace and prosperity for a long time. In general, for those born during the day, the 'Stabilizing Star' (Earth) is the leading blessing star, while for those born at night, the 'Flashing Star' (Fire) is the main planner of all blessings. When this occurs at the time of the hundred and six limits meeting, one may be promoted to a prominent position like Guanghan; for ordinary people, it also signifies wealth prosperity. Taking fire at night and earth during the day, each aligns with their own season, so they do not contradict each other. When this star falls into any of the twelve palaces, it is considered auspicious.

莫教晝火夜兼土，命遇危亡即哀苦。若臨財帛罄囊傾，悖禮乖誠多莽鹵。兄弟只應多自處，田宅當之重父母。子宮絕嗣俱螟蛉，奴僕當之奴反主。若在七宮三五妻，土主惡死火分離。

Do not allow those born during the day to encounter 「Flame Star」 (Mang Star) or those born at night to encounter 「Stabilizing Star」 (Zhen Star), for such a fate will bring misfortune and sorrow. If these stars appear in the wealth宫, it indicates complete loss of money and possessions, and the person will act against propriety and honesty, often displaying rude and reckless behavior. If they appear in the siblings宫, the person will be alone all their life. If they appear in the fields and houses宫, it indicates that the parents will experience repeated changes. If they appear in the children宫, it indicates no biological children, and all the children are adopted. If they appear in the servants宫, it indicates that servants will become masters and oppress the owner. If they appear in the seventh宫, it indicates marrying three or five wives: 「Stabilizing Star」 (earth) indicates the wife's death, and 「Flame Star」 (fire) indicates separation from the spouse.

如當滿用來居婿，妻忌刑夫亦不宜。八宮惡疾夭天年，自縊風勞日火躔。腰腎干焦溼與腫，必當夜土惡迍邅。官祿之宮不可逢，遷移官厄繫囚中。若臨福德貧窮輩，相貌破形或性凶。

If the configuration of "full use" falls in the position of the son-in-law, it indicates that the wife will harm the husband, which is also inauspicious. If it falls in the eighth house, it signifies suffering from a severe illness and dying before the natural span of life; if it occurs during the day and the planet "Flame Star" is in this position, it may lead to suicide or death from a wind-related illness. If there are symptoms such as dryness and decay of the waist and kidneys, or the body develops dampness and swelling, it is definitely due to being born at night with the planet "Stabilizing Star" in control, bringing about misfortune and hardship. The official position house should not be occupied by these; if it falls in the house of movement, it indicates legal troubles and imprisonment. If it falls in the house of fortune and virtue, it indicates becoming poor; if it falls in the house of appearance, it indicates a broken appearance or a fierce and evil nature.

忌星若也臨百六，命入荒郊定哀哭。滿中救援是三方，不在相中發衣祿。火本夜、土本晝，今而晝火、夜土，則相背逆而不向時，每事主人不利。

If the忌星 is also directly at the Bai Liu limit, it indicates that the person's fate leads them to the desolate fields and wilderness, and family members can only mourn in vain. To seek salvation within this 'full' situation, one can only rely on the auspicious stars in the three directions, but cannot expect to obtain sustenance orofficial stipend from the appearance palace. Fire belongs to night, and earth belongs to day; if someone is born during the day but is considered as fire, or born at night but is considered as earth, this goes against their nature and contradicts the season, leading to misfortune in all affairs.

羅計孛臨本命宮，剛強暴虐足威風。臨財主執多權概，勢力過人膽氣雄。兄弟合胎皆異姓，若臨父母二三重。臨子一如兄弟應，或是螟蛉隨母聘。臨在妻宮主換妻，妻臨一例斷裁之。

The three stars "Luohou," "Jidu," and "Yuebo" appearing in the native's native宫 (house of birth) indicate that the person is strong-willed and fierce, with considerable authority and a commanding presence. When these stars appear in the wealth宫 (house of wealth), they signify that the person holds great power, has extraordinary influence, and possesses a bold and vigorous spirit. When these stars appear in the brothers宫 (house of brothers), it suggests that all siblings are treated as if they were from different families. If these stars appear in the parents宫 (house of parents), it indicates that the person has two or more sets of parents. When these stars appear in the children宫 (house of children), the situation is similar to that of the brothers宫, or it may mean that the person has adopted children brought by the mother from a previous marriage. When these stars appear in the spouse宫 (house of spouse), it indicates a change in marriage; for a female's spouse宫, the same interpretation applies.

倘逢滿用當居廟，免見刑傷主別離。滿用依然見惡星，依前刑剋濫無情。如臨奴僕奴牛盛，疾厄當之怪疾刑。遷宮任重足威權，官祿宮中事亦然。福德若臨皆滿用，貌宮威虐孰能前。三星臨宮若得廟旺，有吉星押之，則不為禍；有凶曜攻之，為害甚速。

If the stars fall into the "full use" pattern and are in their temple position, they can avoid punishment and only indicate separation. However, if "full use" still encounters evil stars, then punishment and suppression will occur, being overwhelming and merciless. If these stars fall into the servant宫, they indicate a flourishing of servants and livestock; if they fall into the illness宫, they indicate suffering from strange diseases or injuries. If they fall into the migration宫, they indicate taking on heavy responsibilities and possessing great authority; if they fall into the official career宫, the situation is similar. If they fall into the fortune virtue宫, it depends on whether they form the "full use" pattern; if they fall into the appearance宫, they indicate fierce and cruel power, and who can stand in front of them? If these three stars are in a palace where they are in their temple position and strong, and are restrained by auspicious stars, they will not cause harm. However, if they are attacked by malevolent stars, the harm will come quickly.

水星和順多能智，喜會日月木金氣。怕逢忌宿孛計羅，男可為奴女為妓。臨財財帛足昌榮，博覽詩書通六經。若臨兄弟宜一二，若同父母足年齡。在子一人為後裔，臨妻妻位皆吉利。

"Chen Star" (Water) signifies a harmonious and well-mannered person, endowed with great talent and intelligence. It is most favorable when it meets with "Sun Star," "Moon Star," "Jade Star," "White Star," and "Purple Qi." However, it is unfavorable when it encounters忌宿 (forbidden stars) as well as "Moon孛," "Ji Du," and "Luo Hou." In such cases, men may become servants, and women may become prostitutes. When Water Star is in the wealth宫 (wealth palace), it indicates abundant wealth and prosperity; the person is knowledgeable and well-versed in the Six Classics. If it is in the brothers宫 (brothers palace), it is suitable to have one or two brothers. If it is in the parents宫 (parents palace), it indicates that the parents will have long and healthy lives. When it is in the children宫 (children palace), it signifies one son to continue the family line. When it is in the wife宫 (wife palace), the position of the wife is favorable.

若臨奴僕在犧牲，疾厄宮中無疾病。遷宮出處總榮歡，官祿當之掌大權。福德當之豐福壽，如居相貌性溫然。若期百六限無憂，更逢滿用足禎休。廟宮會遇升騰處，百里光華遍地流。水主智，好動之星，多則喜吉星輔之。

If it falls in the宫 of servants and slaves, the benefits are reflected in livestock and sacrifices; if it falls in the宫 of illness and misfortune, it indicates a lifetime free from illness. If it falls in the宫 of migration, whether traveling or staying put, one will enjoy honor and comfort. If it falls in the宫 of officialdom, it indicates holding great power. If it falls in the宫 of virtue and fortune, it indicates abundant blessings and longevity. If it falls in the宫 of appearance, it indicates a gentle disposition. If it is exactly at the limit of the hundred and six, there will be no worries in fate; if it meets the 'full use' pattern, auspiciousness and goodness will be abundant. If it meets the temple palace and rises to a high place, its brilliance can illuminate an area of a hundred li. Water represents wisdom, which is a star that likes to move; when it moves frequently, it prefers to have auspicious stars nearby to assist.

景星尊大最廉平，志氣孤高又敏明。臨在財宮多粟帛，文章擲地作金聲。兄弟子位三五人，僧家或說是孤辰。父母妻宮長福壽，第四宮中田宅盈。

"The Purple Qi" is also known as Jingxing, noble and vast, most upright and fair, indicating a person of lofty aspirations and sharp intelligence. When it falls in the Wealth and Resources宫, it signifies an abundance of grain and silk; writings composed under its influence are resounding like metal and stone. When it falls in the Brothers宫 or the Children宫, it indicates three to five people. For monks who take monastic vows, it is sometimes referred to as Guchen. When it falls in the Parents宫 or the Spouse宫, it signifies long life and good fortune; when it falls in the Fourth宫, it indicates fullness in the fields and dwellings.

奴生逢會多奴婢，疾厄當之斥禍災。若是遷宮俱顯職，正臨官祿上金階。福德當之福勢隆，貌宮喜主美顏容。如逢百六朝宸陛，庶位當之粟帛豐。氣好清閒，主九流藝術，得地主清貴，逢空陷為僧道，有壽，能解人之災厄。

If it falls in the servant宫 and meets auspicious stars, it indicates many servants and attendants; if it falls in the illness宫, it can expel misfortunes and calamities. If it falls in the migration宫, it indicates holding a high official position; if it directly falls in the officialdom宫, it can lead to a position of honor to present oneself before the emperor. If it falls in the fortune virtue宫, it indicates great fortune and power; if it falls in the appearance宫, it indicates a pleasing appearance. If it coincides with the limit of 百六, it can lead to visiting the imperial palace; even if it occurs in the position of a commoner, it indicates abundance of grain, rice, silk, and cloth. 「Purple Qi」 favors tranquility and is associated with arts among the nine streams; if it is in a favorable position, it indicates high moral standing and prestige; if it meets Kongwang and falls into a decline, it indicates becoming a monk or a Taoist. It signifies longevity and can resolve disasters for people.

大抵羅計本相對，莫把對宮推禍福。羅計權高日月星，直入火土乃為英。官高殺伐威名振，諫諍趨庭叩上清。值者多為天眷屬，不然將相是宗親。廟宮滿用人人好，群小當之破損身。羅星在天號曰天首，計星號天尾。諸星逆行，惟羅計順行，逢日月則蝕。

In general, 'Ruo Hou' and 'Ji Du' are located at opposite ends and cannot be interpreted using the usual method of opposing palaces to determine fortune or misfortune. These two stars have greater power than 'Tai Yang' (Sun) and 'Tai Yin' (Moon). If they directly enter the positions of 'Ying Huo' (Mars) and 'Zhen Xing' (Saturn), they instead form an image of outstanding talent. They indicate high official rank, control over life and death, great fame, and the ability to speak frankly in court, moving freely within the palace and questioning the heavenly court. Those who possess this pattern are mostly royal relatives or close relatives of generals and ministers. If these stars fall in their favorable palaces, they become 'Man Yong' (full and used), and everyone praises them. However, if petty people encounter them, they will suffer financial loss and physical harm. In the sky, 'Ruo Xing' is called 'Tian Shou' (Heavenly Head), and 'Ji Xing' is called 'Tian Wei' (Heavenly Tail). All other stars move retrograde, but 'Ruo' and 'Ji' move prograde. When they meet the sun and moon, they cause solar and lunar eclipses.

天命為最己身欲強，值吉星以守照，獲厚福以無疆。倘入廟以清奇，更須高位；若陷囚而喜旺，又且何妨。太陽臨位而榮貴無災，月後入宮而清慈有福，美容貌而且秀，處人事而最足。

In divination, the heavenly palace is of greatest importance, and one's own palace should be strong and prosperous. If auspicious stars are stationed or shining upon it, the blessings obtained will be boundless. If the palace is in its proper position and has a clear and extraordinary appearance, one should hold a high position. Even if it is in a declining or confined position, as long as it still carries a strong energy, there is no harm. The Sun in the birth palace indicates honor, prestige, and no calamity. The Moon, as the lunar deity, in the birth palace indicates a gentle and kind nature, good fortune, beautiful appearance, and the ability to handle worldly affairs with great care and completeness.

切防忌宿照臨而減算，除年大緊凶星對照而興災失祿。金潔體而立性多剛，水鼠眸而為人不一，非言辭之無準，惟處世之多失。木須清秀體長而好學文章，氣必寬慈，經史而博覽廣識，或云孤宿亦號官星。雲寡宿者為僧為道，道官星者有職有權。孛星身瘦小，而人前好說家風。

One should be particularly cautious of the ominous influence of Guasu, which may shorten one's lifespan, especially during critical years. When malevolent stars align, calamities may arise and one may lose their position of honor. The star Tai Bai (metal) signifies a person with a clean body and a strong character. The star Chen Xing (water) indicates someone with small eyes and inconsistent behavior, not necessarily lacking in speech, but prone to mistakes in conduct. The star Mu Xing (wood) represents a person who is refined and tall, studious and skilled in literature. The star Zi Qi (purple qi) is said to have a broad and kind nature, well-versed in classics and history, with wide knowledge. Some call it Guasu, also known as Guan Xing. If called Guasu, it suggests a person who may become a monk or a Taoist. If called Guan Xing, it suggests someone who holds an official position and has authority. The star Yue Bo signifies a person with a thin body who likes to boast about their family's reputation in front of others.

羅計粗雄而膽大，性多鄙吝，喜獨居於一位，忌相會於諸星。惡曜而多白不安，凶星而遂成殃釁。火星赤黑煩燥暴以難瞞，土星矮肥最寡言而多慮。各分晝夜，切論晨昏，若為忌宿之臨，深作殃危之急。

The celestial bodies 「Luohou」 and 「Jidu」 are said to take on human forms that are coarse and robust, with a bold and fierce nature, yet their disposition tends to be mean and stingy. They prefer to be alone and dislike meeting with other stars. Originally malevolent, they often indicate white of the eyes exposed and mental unrest. Once they become maleficent stars, they can cause calamities and misfortunes. 「Yinghuo」 (Fire) indicates a person with a reddish-black complexion, a hot-tempered and irritable nature, which cannot be concealed. 「Zhenxing」 (Earth) indicates a person who is short and stout in build, very quiet and reserved, yet with complex thoughts. These should be distinguished based on whether the person was born during the day or night, and further analyzed according to the time of morning or evening. If the person is born under a forbidden constellation, it should be regarded as the most urgent calamity and danger.

財帛宮位吉凶可知，遇木星而守照，無凶曜以為奇，資財必獲於昌榮，金庫盈滿於囊篋，平生空乏。水土難欺，金氣歸垣，與木曜以頗同，日月同宮主人財而猶旺，火孛兩曜須破敗以無成，羅計二星主離祖而有望。吉凶混雜，前後須知多寡，宜詳高低無妄。

The fortune of the Wealth and Treasure Palace can be determined: if the "Jupiter" star is stationed or shining upon it without any malevolent stars mixed in, it is a rare and auspicious configuration, leading to great prosperity and wealth, with treasure chests full. As for those who are always in financial hardship, it is due to the inability of the water and earth stars to overpower and the lack of strength. When "White Tiger" (Metal) and "Purple Qi" each return to their native mansions, their effects are largely similar to "Jupiter." When "Sun" and "Moon" are in the same palace, the person will have especially abundant wealth. However, if "Flame Star" and "Moon孛" are in this palace, they can only cause destruction and result in nothing accomplished. If "Ruo Hou" and "JiDu" stars are present, they indicate leaving the ancestral estate and having other hopes. If both good and bad stars are mixed, one must examine the quantity of good and bad fortune before and after, and must carefully assess the degree of fortune, without making hasty judgments.

兄弟宮數要知多寡之分，星宿推遷須識吉凶之佐。值太陽者先損其父，遇太陰者卻無其母。土星生晝，兄弟而五人；金星夜值，鴈行之四個。計羅二三，木氣還多，水土兩娘，而生火星爾我而已。

In determining the number of siblings, one must also consider the movement and changes of the star mansions to discern auspicious or inauspicious signs. If the person is under the influence of the Sun, the father is likely to be harmed first; if under the Moon, the mother may be absent. If the person is under the influence of the planet of the Earth (Jingxing), and born during the day, there are five brothers or sisters. If under the planet of Metal (Tai Bai), and born at night, there are four in the family. The planets Ji Du and Luo Hou indicate two or three siblings, while the planet of Wood (Jixing) and Purple Qi suggest even more. If the person is under the influence of the planet of Water (Chenxing) and the planet of Earth (Jingxing), they are likely to have two mothers. If born under the influence of the planet of Fire (Fenghuo), there are only two people, oneself and the other.

田宅宮分，惟日月之最吉，父母重兮，喜金之極強。孛計若臨而損破，火羅土照以難堪大。欣紫氣加臨，田園豐盛；最喜木星守照，財產俱昌。男女宮內得火者一雙，子孫位中遇木星而三個，太陽得位，一二人而有可成。月曜入宮，二三子一雙無禍；水星一子須聰明；彗孛無男常坎坷；計羅有克，火星難保於初；前太乙多傷，紫氣頭兒決克破。

The field of the domestic domain is most auspicious when "Sun" and "Moon" are present. If there is an indication of repeated changes in the parents' positions, then the presence of "White Tiger" (Metal) being extremely strong is favorable. If "Moon孛" and "Counting Star" arrive and illuminate, it indicates damage and ruin to the home. If "Flame Star," "Rahu," and "Saturn" illuminate, the harm is even more unbearable. Fortunately, if "Purple Qi" is present, it indicates abundant farmland and fields. Most favorable is when "Jupiter" resides and illuminates, indicating prosperity in all aspects of property. Regarding the male and female domains, if "Flame Star" (Fire) is present, it indicates one son and one daughter. If "Jupiter" is present in the descendants' position, it indicates three children. If "Sun" is in its proper position, it indicates one or two children who will achieve success. If "Moon" enters the palace, it indicates two or three sons, among whom one son will be free from misfortune. If "Water Star" (Cronus) is present, it indicates one son who is intelligent. If a comet and "Moon孛" are present, it indicates no children and a life of hardship. If "Counting Star" and "Rahu" are present, there will be harm and obstacles. If "Flame Star" is present, even the first child may not be preserved. If "Prime Minister" is present in front, it often indicates injury and loss. If "Purple Qi" falls here, the first child is definitely doomed to misfortune.

奴為惡曜，吉凶不殊。日守則防父沒，月照則當母除。若遇惡星而入此，定係蓬蓽以安身；倘逢吉曜而加臨，須知僕馬以昌盛。夫宮無異，妻位且同。最喜金氣而相照，惟嫌日月以難逢。火星土宿而非忌，咸安木宿端正。彗孛計羅而二三，多厄水宿孤窮。若惡星以相臨，於鼓盆而難逃。

The servant's house is naturally a position of malevolent stars, where good and bad fortune are not very different. If the Sun is stationed here, one should beware of the father's death; if the Moon is present, there may be misfortune related to the mother. If evil stars enter this house, it is certain that one will live in poverty and hardship. However, if auspicious stars are present, servants and carriages will flourish. For a woman's husband house and a man's wife house, the method of interpretation is the same. This house most favors the presence of the White Tiger (metal) and the Purple Qi, but it is undesirable for the Sun and Moon to meet here. The planet of the Fiery Deity (fire) and the Planet of the Earth (earth) are not considered harmful here and can bring stability; the presence of the Jupiter (wood) indicates a proper spouse. Comets, the Moon孛, the planets 计都 and 罗睺 indicate multiple remarriages and many calamities; the planet of the Water (Chen star) indicates loneliness and poverty. If malevolent stars are present, one is bound to suffer the sorrow of losing a spouse and endure the pain of widowhood.

疾厄之位兮知吉知凶，禍患之宮兮理優理正。太陽臨位，百禍俱消；月曜入宮，而一身遭釁。水主蹇厄，孛守而喉腹生災；火主眼腰，土臨而心胸疾定。木金救解，災痾不致於侵凌；羅計為憂，手足安能於馳騁。宜當仔細推詳，庶無一毫差謬。

The position of Ji’e can determine fortune or misfortune, and the palace of Huo Huàn also follows a logical pattern, whether it is favorable or correct, all can be clearly explained. If the Sun is present here, all kinds of troubles will dissipate; if the Moon is in the palace, the person will suffer from calamities. If the Star of the Dragon (water) is present, there will be difficulties and hardships; if the Moon孛 is in charge, there will be illness in the throat and abdomen. If the planet of the Flame (fire) is present, there will be diseases in the eyes and waist; if the planet of the Earth (earth) is present, there will certainly be illness in the chest. If the planet of the Wood and the planet of the Metal (gold) come to rescue, diseases and suffering will not afflict the person. But if the planets of the Rahu and Ketu are present, how can the hands and feet move freely? All these should be carefully examined to avoid any slightest error.

遷移之位逢火孛，切忌遠行；合照之方遇羅?，必須破宅。太陽嫌晦怕囚，木金多樂於風流，水氣卻豐於財帛。官祿吉曜，職權自昌，日月相逢之最貴，羅計入廟以為強，孛星守而刑獄難逃，木氣臨而資財豐盛。

If the position of migration encounters "Flame Star" (Fire) and "Moon孛" (Moon孛), one should avoid traveling far. If the direction of meeting encounters "Ruo Hui" (Rahu), the family dwelling will certainly suffer ruin. "Sun" is disliked here when it is dark or trapped; if "Jupiter" and "Bright White" (Metal) fall here, they tend to enjoy romantic affairs. If "Chen Star" (Water) and "Purple Qi" fall here, wealth will be abundant. If the official position receives auspicious stars, official position and power will naturally flourish: "Sun" and "Bright Moon" meeting is most noble, "Rahu" and "Ji Du" entering their proper place shows strength, while "Moon孛" sitting here leads to inevitable legal troubles, and "Jupiter" and "Purple Qi" shining here bring wealth.

福德宮神最宜明淨，此一宮之強盛，獲百福以來臨。倘逢凶曜之加，壽齡何保；縱有吉星之助，財產須傾。且聞相貌之宮，須識凶吉，詳推全籍身命之宮，始知禍福堪憑。所以星辰五六，榮枯貴賤以安排；宮分四三，否泰窮富而列定。宜詳宜究，愈審愈精。

The stars and deities in the Palace of Fortune and Virtue should be clear and pure. If this palace is strong and prosperous, all kinds of blessings will naturally follow. However, if malevolent influences are present, longevity cannot be preserved; even with auspicious stars assisting, wealth will eventually be lost. Moreover, the palace of appearance also needs to be discerned for its auspicious or inauspicious nature, but detailed analysis depends entirely on the body palace and the birth palace to determine the basis of fortune and misfortune. Therefore, the numbers of stars and deities determine a person's prosperity or decline and their status; the divisions of palace positions determine a person's fortune or misfortune and wealth or poverty. These matters should be thoroughly investigated. The more careful the examination, the more accurate the results will be.

置積日減一算，以三百六十五日二十五分五十杪為一周天之數除之。冬至行盈度，夏至行縮度，漸盈漸縮不可概論，今以盈縮中間率行一度算之。冬至：日行一度五分、時行八分七十四杪。小寒：日行一度四分、時行八分七十六杪。大寒：日行一度三分、時行八分四十八杪。立春：日行一度二分、時行八分四十九杪。

The method for calculating the movement of the Sun: first subtract one from the total number of days, then divide by 365 days and 25 parts and 50 fractions, which is the total number of days in a full cycle. After the Winter Solstice, the Sun moves in a surplus degree, and after the Summer Solstice, it moves in a deficit degree. The surplus and deficit degrees change gradually and cannot be treated as a single rate. Now, taking the average rate between surplus and deficit, we calculate it as one degree per day. The daily movement of the Sun at each solar term is as follows: Winter Solstice, one degree and five parts per day, eight parts and seventy-four fractions per hour; Minor Cold, one degree and four parts per day, eight parts and seventy-six fractions per hour; Greater Cold, one degree and three parts per day, eight parts and forty-eight fractions per hour; Start of Spring, one degree and two parts per day, eight parts and forty-nine fractions per hour.

雨水：日行一度一分、時行八分四十一杪。驚蟄：日行一度一分、時行八分二十三杪。春分：日行一度、時行八分。清明：日行九十九分、時行八分二十四杪。穀雨：日行九十八分、時行八分十八杪。立夏：日行九十七分、時行八分八杪。小滿：日行九十六分、時行八分。芒種：日行九十五分、時行七分九十六杪。夏至：日行九十五分、時行七分九十六杪。

Rainwater, advances one degree and one part each day, and eight parts and forty-one moments each hour; Awakening of Insects, advances one degree and one part each day, and eight parts and twenty-three moments each hour; Vernal Equinox, advances one degree each day, and eight parts each hour; Clear and Bright, advances ninety-nine parts each day, and eight parts and twenty-four moments each hour; Grain Rain, advances ninety-eight parts each day, and eight parts and eighteen moments each hour; Beginning of Summer, advances ninety-seven parts each day, and eight parts and eight moments each hour; Grain Full, advances ninety-six parts each day, and eight parts each hour; Grain in Ear, advances ninety-five parts each day, and seven parts and ninety-six moments each hour; Summer Solstice, advances ninety-five parts each day, and seven parts and ninety-six moments each hour, at which point the movement becomes most contracted.

小暑：日行九十六分、時行八分。大暑：日行九十七分、時行八分。立秋：日行九十八分、穀雨同。處暑：日行九十九分、清明同。白露：日行一度、驚蟄同。秋分：日行一度、春分同。寒露：日行一度一分、雨水同。霜降：日行一度二分、立春同。立冬：日行一度三分、大寒同。小雪：日行一度四分、小寒同。大雪：日行一度五分、冬至同。

On the day of Xiaoshu, the movement is 96 parts per day and 8 parts per hour; on the day of Dashu, it is 97 parts per day and 8 parts per hour; on the day of Liqiu, it is 98 parts per day, with the hourly movement the same as that of Guyu; on the day of Chushu, it is 99 parts per day, the same as Qingming; on the day of Baolü, it is one degree per day, the same as Jingzhe; on the day of Qiufen, it is one degree per day, the same as Chunfen; on the day of Hanlu, it is one degree and one part per day, the same as Yushui; on the day of Shuangjiang, it is one degree and two parts per day, the same as Lichun; on the day of Lidong, it is one degree and three parts per day, the same as Dahai; on the day of Xiaoxue, it is one degree and four parts per day, the same as Xiaohan; on the day of Daxue, it is one degree and five parts per day, the same as Dongzhi. It is evident that the movement in the second half of the year corresponds exactly to that in the first half.

太陽乃火之精，為人君之象，父之配。行度有盈縮，故明歷者，以七十餘年立歲差之法，以追日度之真。太陽過宮不同，推人命宮未免有異，術者不可不審。自奎宿八度至十三度為正廟，自婁宿八度至十三度為正旺，自胃宿一度至七度為次旺，躔虛、房、星、昴四宿為升殿，獅子午上為本宮，乃中天離明之地。天光所照無私，會金水二星於身命二宮，皆主利名文章貴，品清職忌蝕怒，火土同宮則有害，夜生為背宿，晝生為嚮明。

The Sun is the essence of fire, symbolizing the human sovereign and also corresponding to the father. Its movement has periods of expansion and contraction, so those who master the calendar use the method of precession, which occurs once every seventy years, to track the true movement of the Sun. The moment when the Sun enters a new palace varies among different schools, making it difficult to accurately calculate the natal palace for a person's destiny. Therefore, diviners must carefully examine and distinguish. From the eighth to the thirteenth degree of the Qiu mansion is called the "proper temple" area, from the eighth to the thirteenth degree of the Lou mansion is called the "proper prosperity" area, and from the first to the seventh degree of the Wei mansion is called the "secondary prosperity." When the Sun is located in the Xu, Fang, Xing, and Mao mansions, it is called "ascending hall." The Lion Palace at the Wu position is its native palace, which is the central bright place in the sky. The Sun's light is impartial. If the White Tiger (metal) and the Water Star (water) appear in the palace of the body and the palace of destiny, they indicate both fame and fortune, achieving prestige through literary achievements, with a clear rank and a high position. What is to be avoided is solar eclipse and the Sun losing its brightness. If the Sun is in the same palace as the Fiery Devil (fire) and the Earth Star (earth), it brings harm. For those born at night, the Sun is considered their back mansion, while those born during the day are considered to be facing the light and thus benefiting from it.

七政昭回日最尊，配人父道象人君。晨朝杲杲從東出，萬國葵傾暖似春。照人命，守人身，員滿形容性又溫。言語殊常人仰重，處心無黨亦無嗔。

The seven celestial bodies revolve in cycles, among which the Sun is the most esteemed. It corresponds to the paternal virtue in the human world, symbolizing the ruler. In the morning, it shines brightly rising from the east, and people from all countries incline like sunflowers towards it, feeling warmth akin to spring. The Sun illuminates a person's命宫 (life palace) and guards their身宫 (body palace), indicating that this person has a round and handsome appearance, a gentle disposition, and speech that is extraordinary. People admire and respect him. His heart is just, he does not form factions or engage in private interests, and he does not get angry easily.

或與水木相會合，文章卓斝動乾坤。金星同位好婚姻，財家財物送來頻。夜見土星晝見火，須防病患及尊親。首尾更來須惡死，紫氣緇流及道門。忽有孛星相邂逅，瘵癆說出病根源。

If the Sun combines with 「Chen Star」(Water) and 「Jupiter」(Wood), it indicates outstanding literary achievements capable of shaking heaven and earth. If it is in the same position as 「Tai Bai」(Metal), it signifies a harmonious marriage and continuous wealth coming to the family. If born at night and encountering 「Zhen Star」(Earth), or born during the day and encountering 「Feng Huo」(Fire), one should be cautious of illness and harm to elders. If 「Tian Shou」Luohou and 「Tian Wei」Jidu appear together, one should beware of a sudden death. If it meets 「Zi Qi」, it indicates entering the Buddhist or Taoist orders. If it suddenly meets 「Yue Bo」, one should consider the root of the illness as tuberculosis.

臨財帛，聚金銀；田宅多招好佃賓；閒極位中兄弟貴；子宮逢著只一人；六宮陷弱主克父；八宮一世沒災迍；西沒美妻顏似玉；九位逢之好遠行；官祿有官兼有祿；福宮一世自安寧；相貌之宮美顏色。細將星宿好推評。

The Sun star in the wealth and treasure宫 indicates gathering gold and silver; in the land and property宫, it suggests attracting good tenants and guests; in the brothers宫, which is a weak position, it actually indicates brothers achieving prominence; in the children宫, it indicates only one child; in the sixth宫, which is a weak and陷 position, it indicates harming the father; in the eighth disease and illness宫, it indicates no disasters or hardships throughout life; when it sets in the seventh wife宫, it indicates a wife with beauty like white jade; in the ninth movement and migration宫, it indicates suitability for long journeys; in the official position宫, it indicates holding an official post with salary; in the fortune and virtue宫, it indicates a peaceful life; in the appearance宫, it indicates a beautiful appearance. All these star mansions should be carefully examined and evaluated.

日月：日月同宮主舊聲，文章富貴有科名。晝夜分司兼旺廟，始知明主秉鈞衡。日木：日木同宮貴顯臣，平生多福少災迍。木星是主兼乘旺，必作當朝上貴人。

The Sun and the Moon meet: When the Sun and the Moon are in the same palace, it indicates inheriting previous prestige, achieving wealth through literary achievements, and obtaining a reputation of scholarly success. The two luminaries each perform their duties during day and night, and both are in a flourishing and sacred position, indicating that this person can become a key minister assisting a wise ruler and holding state power. The Sun and Jupiter meet: When the Sun and Jupiter are in the same palace, it signifies that this person is a prominent official, enjoying much fortune throughout life with few misfortunes or hardships. If Jupiter is the ruling star and is in a strong position, this person will certainly become a high-ranking nobleman of the current dynasty.

日火：日火同宮失火炎，禍盈百六莫逃潛。天災遇此民遭厄，夭喪生民害義廉。日土：日土相逢慶瑞饒，天產人龍佐聖朝。星臨百六邦家泰，萬福攸同百禍消。

The Sun and Mars conjunction: When the Sun and the planet Mars (Fire) are in the same palace, it indicates uncontrollable fire energy and excessive heat, with calamities filling up within the limit of 106. There is no way to avoid them. When this configuration occurs, natural disasters occur, and the people suffer misfortune; it leads to premature death and loss, and damages morality and shame. The Sun and Saturn conjunction: When the Sun and the planet Saturn (Earth) meet, it signifies celebration, auspiciousness, and abundance. Heaven produces a dragon among people to assist the holy dynasty. This star appearing within the limit of 106 indicates national stability, gathering of myriad blessings, and the disappearance of all misfortunes.

日金：日金相遇福生民，必產奇材異世倫。百六會時天福熾，當知慶瑞在今辰。日水：日水相逢慶瑞盈，欣逢水日賀昇平。人生值此人中瑞，間世奇才播大名。

The sun and the planet of metal meet: when the sun and the bright star (metal) meet, blessings descend upon the people, and certainly a remarkable talent will emerge, surpassing his peers. If they meet within the limit of 100 and six, the heavenly bestowed blessings are intense, and one should know that the celebration of auspicious signs is right before one's eyes. The sun and the planet of water meet: when the sun and the morning star (water) meet, the celebration of auspicious signs is full, and one joyfully sees the meeting of the sun and the water day, which can be celebrated as the era of peace and prosperity. When a person encounters this pattern, he himself is a blessing among people, a rare talent appearing once in a generation, with his fame spreading far and wide.

日氣：太陽紫氣喜相逢，潤澤生民稼穡豐。百六會時祥瑞應，人生會此必三公。日孛：日孛同宮最不嘉，只宜為旅不宜家。生逢白晝多災疾，夜則康寧無嘆嗟。

The conjunction of the Sun and the Purple Qi is most auspicious, bringing blessings to the people and ensuring a bountiful harvest of crops. When they meet within the limit of 100 and 60, it is a sign of good fortune; a person encountering this pattern is destined to attain the position of a Grand Minister. The conjunction of the Sun and the Moon孛 is most inauspicious, and such a person is best suited for a life of travel and wandering, rather than staying at home. Those born during the day are prone to illness, while those born at night will be healthy and peaceful, requiring no lamentation.

日羅：太陽正照被羅侵，父死他鄉兒沒親。先代家財多破盡，奔波衣食不如人。日計：日計相逢景福昌，官尊直諫佐明王。怕逢朔旦生奸偽，百六如逢大不祥。

The Sun and Rahu meet: When the Sun is shining brightly, it is invaded by Rahu, indicating that the father will die in a foreign land, and the son will lose his close relative. The family wealth left by ancestors will mostly be ruined, the person will be busy and劳累, and their clothing and food will be worse than others. The Sun and Ketu meet: When the Sun meets Ketu, great fortune and prosperity will come, indicating a high official position, the ability to speak frankly and advise the wise ruler. However, if this occurs on the morning of a new moon, it may lead to deceit and hypocrisy; if they meet within the limit of 100 and 60, it is even more ominous.

日子：天宜本是太陽星，遇夜生人卻有情。若在日生光太昧，祿高到底總無成。夜生人主吉，日生人無成。日丑：太陽居丑號天幽，此位來屬斗牛。若是照臨官祿地，管教一世盡優遊。丑宮陰靜主人清閒之象。

The Sun entering the Zi mansion: The so-called "Heavenly Favor" is actually the alias of the Sun star in this position. For those born at night, it is beneficial. However, if born during the day, the Sun in the Zi mansion is too dim, even though the person has a high official position, in the end they will achieve nothing. Therefore, those born at night are auspicious, while those born during the day will have no success. The Sun entering the Chou mansion: The Sun resides in the Chou mansion, known as "Heavenly Obscurity," and this position belongs to the Dipper mansion and the Ox mansion. If it governs the official position and the official's residence, this person will live a carefree and comfortable life. The Chou mansion is characterized by its yin nature and quietness, indicating a person with a tranquil disposition.

日寅：日居人馬號天桑，光照東昇遍萬方。祿厚福高名必顯，也應補袞坐朝堂。有日出扶桑之象，日之喜宮也。日卯：太陽出卯曰天烏，稟性英明大丈夫。多藝多才非俗士，一生榮顯祿盈餘。卯乃日出之門戶，主人俊偉。

The Sun enters the寅 (Yin) Palace: The Sun is located in the House of the Horse, known as "Heavenly Mulberry." Its light rises from the east, illuminating all directions. This indicates abundantofficial stipend (salary), great fortune, and a certain fame that will certainly be prominent. One should complete the imperial robe, sit in the court, and serve as a minister of great importance. This configuration resembles the Sun rising from the mythical tree of Mulberry, and the寅 (Yin) Palace is precisely the favored palace of the Sun. The Sun enters the卯 (Mao) Palace: The Sun rises from the卯 (Mao) position, known as "Heavenly Crow." This indicates that the person possesses an enlightened nature and is a true man of great virtue. He is talented in many areas and not an ordinary person. He will have a glorious and distinguished life with sufficient salary. The卯 (Mao) position is the gateway of the sun's rising, so the person is outstanding and extraordinary.

日辰：日出龍門角亢方，變名天爽最輝光。修文必定登科甲，管取聲名達廟堂。日到辰宮有光明，顯達之象。日巳：日臨雙女號幽微，祿厚權高勢位巍。年少功名即顯達，藍衣換取綠袍歸。日乘旺於巳故得顯達。

The sun enters the Chen palace: The sun rises from the dragon gate, directly facing the Horn mansion and the Neck mansion, and in this case it is called "Heavenly Clearness." Its light is at its strongest. This indicates that one who studies literature will certainly pass the imperial exams and achieve a first-class rank, ensuring that one's reputation reaches the imperial court. The sun entering the Chen palace signifies a prosperous and prominent situation. The sun enters the Si palace: The sun is in the Double Female palace, known as "Subtle and Delicate." This indicates abundant salary, high authority, and a towering position. One achieves fame and success at a young age, shedding the blue robe of a commoner to don the green robe of an official and return. The sun is in a strong position in the Si palace, thus enabling one to achieve prominence.

日午：日到離明曰少微，此為君位眾星依。縱逢惡曜同宮分，也要還他著錦衣。午為人君日之正位，故諸星不敢犯。日未：太陽臨未號天輝，日月交光世所希。設若太陰無落陷，君臣慶會管樞機。未乃月之正位日到，此日月相會主吉。

The Sun enters the Wu Palace: The Sun reaches the position of Li (Fire), known as "Shaowei," which is the position of the sovereign. All the stars come to depend on it. Even if evil stars are in the same palace, it is still necessary to let him wear fine silk clothes and enjoy wealth and honor. The Wu position is the sovereign's position and also the proper position of the Sun, so all the stars dare not offend. The Sun enters the Wei Palace: The Sun is in the Wei Palace, known as "Tianhui," with the sun and moon shining together, which is a rare configuration in the world. If "Taiyin" is not in decline, it indicates the sovereign and ministers will celebrate together, and the person will hold important central duties. The Wei Palace is originally the proper position of Taiyin, so when the Sun arrives here, it is the meeting of the sun and moon, thus indicating good fortune.

日申：天暗元來屬在申，太陽到此晦光明。若還誕晝逢斯曜，作事須教百不成。申屬陰日已西沉。日酉：陽到金牛號九空，夜生雖夭卻亨通。日生用事俱無力，若變刑囚不善終。酉為金牛，日到此無光，作事不成。

Sun enters the Shen Palace: The so-called "dark sky" belongs to the Shen Palace, and when the Sun reaches here, its brightness becomes obscured. If someone is born during the day and encounters this celestial body, they will surely fail in all their endeavors. The Shen Palace is of a yin nature, and at this time the Sun has already set. Sun enters the You Palace: The Sun reaches the Bull Palace, known as "Nine Voids." Those born at night may have short lifespans, but their fortune remains smooth. However, those born during the day will find that any efforts they make are in vain. If the Sun also becomes a restrained celestial body, it indicates a poor ending. The You Palace is the Bull Palace, and the Sun has no light here, so things cannot be accomplished.

日戌：日臨戌位曰天樞，此地元來是旺居。更得太陰相會照，一生榮貴福盈餘。日入廟旺之地主榮貴。日亥：太陽光照爍天門，玉璽為名象屬君。倘若化為官祿曜，少年平步立功勳。亥為天門日朝天矣，主人聰明英傑。

The Sun enters the Xu Palace: The Sun is located in the Xu position, known as "Tian Shu." This is originally its flourishing place. If it also receives the assistance of "Tai Yin," it indicates a life of honor, prestige, and abundant blessings. The Sun entering its flourishing place leads to a life of honor and status. The Sun enters the Hai Palace: The brilliance of the Sun shines upon the heavenly gate, and it is named "Yu Xi," symbolizing the ruler. If it transforms into a star of official rank, it indicates that the person will rise quickly in youth, achieving great accomplishments. The Hai position is the heavenly gate, and the Sun reaching there signifies a heavenly ascent, indicating a person who is intelligent and possesses outstanding talent.

日角：日躔角宿號天成，晚歲豐亨少亦貧。膽大心高超眾庶，前程端擬大聲名。角屬木得十二度。日亢：日躔亢宿號天柱，學問文章有今古。為人歡樂最賢豪，性識孤高名未遇。亢屬金得九度。

The sun reaches the Horn mansion: When the sun is at the Horn mansion, it is called "Heavenly Success." This indicates prosperity and smoothness in old age, but poverty in youth. This person has great courage and high aspirations, surpassing ordinary people, and is expected to achieve great fame. The Horn mansion belongs to the Wood element and spans twelve degrees. The sun reaches the Neck mansion: When the sun is at the Neck mansion, it is called "Heavenly Pillar." This indicates mastery of knowledge and literature spanning past and present. The person is cheerful and most esteemed and bold, but their nature and insight are lofty and solitary, and they may not encounter the right opportunity to achieve fame. The Neck mansion belongs to the Metal element and spans nine degrees.

日氐：日躔氐宿號天符，美貌堂堂出眾徒。性快心高多自耐，江湖漂泊少年孤。氐屬土得十六度。日房：日躔房宿號天祿，潔靜為人享清福。高才富學有聲名，耿介超群還不俗。房乃太陽之位得五度。

The Sun reaches the Root mansion: When the Sun is positioned over the Root mansion, it is called "Heavenly Talisman," indicating a person with a handsome and dignified appearance, outstanding and exceptional. Their nature is cheerful and straightforward, with lofty aspirations and the ability to endure themselves. However, they tend to wander through the rivers and lakes, experiencing loneliness and hardship in their youth. The Root mansion belongs to the Earth element and spans sixteen degrees. The Sun reaches the Room mansion: When the Sun is positioned over the Room mansion, it is called "Heavenly禄," indicating a person who is clean and quiet, enjoying a peaceful and leisurely life. They are talented and well-educated, enjoying a good reputation. Their nature is upright and principled, surpassing the common. The Room mansion is the original position of the Sun, spanning five degrees.

日心：日躔心宿號天昌，白日生人福壽康。若至晚年尤享福，一生終是足衣糧。心乃太陰之位亦得六度。日尾：日躔尾宿號天枵，白日生人富益饒。性急多才人莫敵，夜生鄙俗事煩騷。尾屬火得一十八度。

When the Sun reaches the Heart Mansion: The Sun is said to be in the position of "Heavenly Prosperity." Those born during the day will enjoy longevity, health, and peace. In old age, they will especially enjoy happiness and comfort. Their lives will always have enough food and clothing. The Heart Mansion is the original position of the Moon and covers six degrees. When the Sun reaches the Tail Mansion: The Sun is said to be in the position of "Heavenly Emptiness." Those born during the day will be wealthy and prosperous. This person is quick-tempered and talented, surpassing others. However, if born at night, they will be vulgar and troubled by many affairs. The Tail Mansion belongs to the Fire element and covers eighteen degrees.

日箕：日躔箕宿號天魁，俊乂文章有大才。父母必須生貴子，官高位顯列三臺。箕屬水得九度。日斗：日躔斗宿號天明，剛勇方為膽氣英。產業經營辛苦置，老年豐富享安平。斗屬木得二十四度。

The Sun reaches the mansion of Ji Xu: When the Sun is in the mansion of Ji Xu, it is called "Tian Kui," indicating a person who is exceptionally talented and skilled in literature. The parents are certain to have a noble son, who will hold a high official position and enjoy a prominent status, ranking among the Three Platforms. The mansion of Ji Xu belongs to the Water element and spans nine degrees. The Sun reaches the mansion of Dou Xu: When the Sun is in the mansion of Dou Xu, it is called "Tian Ming," indicating a person who is strong-willed, brave, and courageous, with a heroic and valiant spirit. Family wealth and property must be accumulated through hard work, and only in old age will prosperity and abundance be achieved, allowing for a peaceful and comfortable life. The mansion of Dou Xu belongs to the Wood element and spans twenty-four degrees.

日牛：日躔牛宿號天機，機變尤長文藻馳。更得木生來贊助，榮貴聲名天下知。牛屬金得六度。日女：日躔女宿號天德，清秀聰明多智識。天文元象性孤奇，白日生人最為吉。女屬土得一十度。

The Sun reaches the Ox Mansion: When the Sun is in the Ox Mansion, it is called "Heavenly Mechanism," indicating a person who is intelligent and adaptable, especially skilled in literary talent and eloquent expression. If further assisted by the Wood Star through mutual generation, the person will achieve great honor and prestige, with a reputation known throughout the world. The Ox Mansion belongs to the Metal element and spans six degrees. The Sun reaches the Girl Mansion: When the Sun is in the Girl Mansion, it is called "Heavenly Virtue," indicating a person who is refined, intelligent, and has much wisdom and insight. Such a person enjoys studying astronomy and celestial phenomena, has a solitary and unique nature; being born during the day is most auspicious. The Girl Mansion belongs to the Earth element and spans ten degrees.

日虛：日躔虛宿號天司，耿直聰明膽氣兼。白日生人多富盛，夜生逢此足迍邅。虛日鼠太陽之位得九度。日危：日躔危宿號天隆，性直文章學問豐。營運資財難積蓄，老年方見免災凶。危月燕乃太陰之殿，得一十五度。

The Sun reaches the mansion of Emptiness: When the Sun is in the mansion of Emptiness, it is called "Heavenly Official." This indicates a person who is straightforward, intelligent, and possesses courage. Those born during the day tend to be prosperous and successful, while those born at night and encountering this situation may face difficulties and troubles. The day of the mouse is the original position of the Sun, covering nine degrees. The Sun reaches the mansion of Rooftop: When the Sun is in the mansion of Rooftop, it is called "Heavenly Prosperity." This indicates a person with a just nature, abundant literary and scholarly achievements. However, managing wealth is difficult, and one can only avoid calamities in old age. The month of the swallow is the palace of the Moon, covering fifteen degrees.

日室：日躔室宿號天福，膽氣權謀性多欲。平生安樂少災迍，父母康健延金谷。室火豬得一十七度。日壁：日躔壁宿水金連，皓魄相同福自綿。祿馬更來相會聚，果然折得桂花鮮。壁水貐得九度。

The Sun reaches the Encampment mansion: When the Sun is in the Encampment mansion, it is called "Heavenly Blessing," indicating sufficient courage and resourcefulness, but the nature is often desire-driven. One's life is peaceful and comfortable, with few calamities or hardships. Parents are healthy, and family fortune continues like the golden grain garden. The Encampment fire pig occupies seventeen degrees. The Sun reaches the Wall mansion: When the Sun is in the Wall mansion, it connects with the energies of water and metal, like shining together with the bright moon's essence, thus the blessings naturally last long. If the "Wealth Star" and "Horse Star" also gather, one can indeed pluck fresh osmanthus branches and achieve success in the imperial examinations. The Wall water beast occupies nine degrees.

日奎：日躔奎宿號端守，富貴榮華年壽久。文章高貴眾難加，白日生人福自有。奎木狼得一十八度。日婁：日躔婁宿號天宮，大尹公卿將相逢。年少便膺居鼎鼐，生時值此必興隆。婁金狗得一十二度。

The Sun reaches the mansion of Kuí: When the Sun is in the mansion of Kuí, it is called "Enduring Vigilance," indicating wealth, honor, and a long life. One's writings are excellent and esteemed, surpassing others; those born during the day naturally enjoy good fortune. The mansion of Kuí spans eighteen degrees. The Sun reaches the mansion of Lóu: When the Sun is in the mansion of Lóu, it is called "Celestial Palace," indicating the ability to hold high official positions such as Grand Minister, Chancellor, and to be associated with generals and ministers. One can attain important government roles at a young age; those born during this degree will certainly experience family prosperity. The mansion of Lóu spans twelve degrees.

日胃：日躔胃宿號天解，令德性賢位安泰。脾疾冷涎身有壽，日生卻得年高邁。胃土雉得一十五度。日昴：日躔昴宿號天房，耐事經營足食糧。才略機謀多智策，稱為當世一賢良。昴日雞乃太陽之位，得一十度。

The Sun reaches the Stomach mansion: When the Sun is in the Stomach mansion, it is called "Heavenly Release." This indicates virtue and goodness, a kind and virtuous nature, and a stable and healthy condition. Although there may be ailments of the spleen and stomach and cold phlegm, the body is generally long-lived. Those born during the day tend to live longer. The Stomach mansion spans fifteen degrees. The Sun reaches the Hairy Head mansion: When the Sun is in the Hairy Head mansion, it is called "Heavenly Chamber." This indicates the ability to endure tedious tasks and skill in managing affairs, with sufficient food supplies. One possesses both talent and strategy, often having wise plans and strategies, making them a capable and virtuous person of their time. The Hairy Head mansion is the native position of the Sun, spanning ten degrees.

日畢：日躔畢宿號天強，賢德才高萬事昌。音律善通憂慮少，心多嗜慾行無良。畢月烏乃太陰之位得一十六度。日觜：日躔觜宿號天鈞，足祿多能享世榮。學問淵源才挺出，此人名必播朝廷。觜火猴借得一度。

The sun reaches the Net mansion: When the sun is in the Net mansion, it is called "Heavenly Strength," indicating virtue, goodness, and high ability, with all things flourishing. One is skilled in music and has few worries; however, one's desires are strong and conduct is not upright. The Net mansion is the original position of the "Great Yin," covering sixteen degrees. The sun reaches the Turtle Beak mansion: When the sun is in the Turtle Beak mansion, it is called "Heavenly Balance," indicating abundant salary, great ability, and honor in the world. One has profound learning and outstanding talent, and one's reputation will surely reach the court. The Turtle Beak mansion is occupied by the Fire Monkey, covering one degree.

日參：日躔參宿號天水，冷淡持身欲不累。多才多學富聲名，官宮有祿終須貴。參水猿得十度。日井：日躔井宿號天弼，冠世文章增福力。公侯卿監世間榮，福祿恩波傳子息。井木犴得三十一度。

The Sun reaches the Three Stars mansion: When the Sun is in the Three Stars mansion, it is called "Heavenly Water," indicating that this person maintains a cold and detached attitude, not being burdened by desires. He is talented and learned, enjoying a prosperous reputation; if the official fortune house has a fortune, he will eventually achieve high status. The Three Stars mansion is associated with ten degrees. The Sun reaches the Well mansion: When the Sun is in the Well mansion, it is called "Heavenly Assistant," indicating that his literary achievements surpass those of his contemporaries, thereby increasing his good fortune. He can attain the rank of marquis, minister, or high official, enjoying worldly honor and prosperity; his blessings, merits, and favors can also be passed down to his descendants. The Well mansion is associated with thirty-one degrees.

日鬼：日躔鬼宿號天流，先代資財用不休。巧計機關人莫測，心閒多事出陰謀。鬼金羊得二度。日柳：日躔柳宿號天梁，仕宦須令仕本鄉。金帛豐盈多積蓄，晚年須見祿榮昌。柳土獐得一十二度。

The sun reaches the Ghost Mansion: When the sun is at the position of the Ghost Mansion, it is called "Heavenly Flow," indicating that the wealth left by ancestors is inexhaustible. This person is resourceful and cunning, with thoughts that others cannot easily understand; although appearing idle on the surface, they are actually involved in many affairs, often engaging in secret schemes. The Ghost Mansion and the Golden Sheep occupy two degrees. The sun reaches the Willow Mansion: When the sun is at the position of the Willow Mansion, it is called "Heavenly Beam," indicating that holding an official position should be in one's native place. There will be an abundance of gold, silver, silk, and cloth, with much stored wealth; in old age, one will certainly see honor, salary, and prosperity. The Willow Mansion and the Earthly Boar occupy twelve degrees.

日星：日躔星宿號流澤，卿相當朝須得力。三方主曜旺高強，富貴柴華聲赫赫。星日馬太陽之位，得六度。日張：日躔張宿號天正，才智聰明文武並。官星得力善星居，祿貴兼全增吉慶。張月鹿乃太陰之位，得一十六度。

The Sun reaches the Star Mansion: When the Sun is positioned over the Star Mansion, it is called "Flowing Grace," indicating the potential to attain the rank of a minister or high official, and during the reign of the current emperor, it will surely bring support. If the main stars in the three directions are also strong and powerful, it signifies wealth, honor, and great prestige. The day star and the horse star are the native positions of the Sun, covering six degrees. The Sun reaches the Extended Net Mansion: When the Sun is positioned over the Extended Net Mansion, it is called "Heavenly Correctness," indicating intelligence and wisdom, as well as proficiency in both literary and martial skills. If the official star is strong and the auspicious stars are in their proper positions, it signifies both official rank and noble status, with greatly increased good fortune. The Moon and the deer star are the native positions of the Moon, covering sixteen degrees.

日翼：日躔翼宿號天婁，賢德文才出智謀。若得木星同位此，定應官職守清幽。翼火蛇得一十九度。日軫：日躔軫宿號天階，年少功名自鼎來。端潔為人須大量，定須九棘與三槐。軫水蚓得一十七度。

The sun reaches the Wings mansion: When the sun is in the Wings mansion, it is called "Heavenly Enclosure," indicating virtue, goodness, and outstanding literary talent, with the ability to devise clever strategies. If the planet Jupiter is also in this position, it certainly indicates a high official position, with a role that is clear and quiet. The Wings mansion spans nineteen degrees of fire snake. The sun reaches the Chariot mansion: When the sun is in the Chariot mansion, it is called "Heavenly Steps," indicating that one will achieve fame and success at a young age naturally. The person is upright, honest, and of great capacity; it is certain that they will hold a high position among the nine ministers and the three dukes. The Chariot mansion spans seventeen degrees of water worm.

日命宮：太陽臨命照，情重性能和，衣祿堅長久，災疾自消磨，西沉無大福，東出福尤多，壽永臨中末，初年勞碌過。又曰：太陽原是火之精，躔度偏宜金水星。若在命宮官祿上，一生天下有才名。此以太陽在命宮，主人通達性剛健。

The Sun shining on the命宫 indicates that the person values sentiment and righteousness, has a gentle and harmonious nature, and enjoys stable and long-lasting income and status. Illnesses and misfortunes will naturally be worn down and resolved. If the Sun has already set in the west, there will be little great fortune; if it is rising in the east, the fortune will be particularly abundant. A long life is indicated by the middle and final periods of destiny, while the early years are likely to be spent in toil. Another view states that the Sun is originally transformed from the essence of fire, and it is most suitable for the Sun to be in the degree where it meets with the 'Bright Star' (metal) and the 'Morning Star' (water). If it is located in the命宫 or the official position, it indicates that the person will gain fame and reputation throughout the world. This is because the Sun in the命宫 signifies a person who is capable and has a strong and vigorous character.

日財帛：日居財帛要陽宮，晝生為福夜為凶。只憂計孛來相剋，財帛尤閒壽不中。日兄弟：弟兄有若鴈同行，豈使三宮陷太陽。雖是同胞如手足，分張各自置田莊。

The Sun illuminates the wealth宫: The Sun must be in a yang palace to be favorable. Being born during the day brings good fortune, while being born at night brings misfortune. The main concern is the mutual control by 'Ji Du' and 'Yue Bo', which would make wealth particularly lacking and also endanger longevity. The Sun illuminates the brothers宫: Brothers should be like geese flying in formation, moving forward together. How can the Sun be located in the third palace? Although they are twin brothers, they will eventually part ways, each establishing their own fields and properties.

日田宅：田宅宮中有太陽，須知安位最高強。膏腴萬頃連阡陌，榮祖榮宗福祿昌。日男女：太陽獨行子難當，破損頭男兒受殃。若有吉星來輔佐，二男異日貴非常。太陽此宮主孤克無子，吉星相扶子貴。

The Sun illuminates the field and dwelling palace: When the Sun is in the field and dwelling palace, it indicates the strongest and most favorable configuration among the positions for securing one's foundation. There are vast fields connected by paths, capable of bringing glory to ancestors and prosperity and blessings. The Sun illuminates the male and female palace: The Sun alone resides in the position of children, indicating difficulty in preserving offspring. The first son may suffer injury or misfortune. If auspicious stars come to assist, one may eventually have two sons who will achieve high status and distinction. The Sun in this palace originally signifies isolation and lack of children; it requires the assistance of auspicious stars to obtain a noble son.

日奴僕：奴僕之宮號陷方，照臨君父豈為良。縱饒父體常清健，亦恐身年壽早傷。奴僕弱陷之宮，太陽不宜居之。日妻妾：太陽臨照在妻宮，在望尊嚴德貴崇。莫使忌星興悖逆，婚姻皇族也平中。相生和睦相剋反目。

The Sun shines upon the servant's palace: the servant's palace is called a fallen and weak position, and having the Sun, which symbolizes the father, shining here is not auspicious. Even if the father's health has always been strong, there is still a fear that the person's lifespan will be shortened early. The servant's palace is a weak and fallen palace, and the Sun is not suitable to reside there. The Sun shines upon the wife's palace: the Sun shining on the wife's palace indicates that the wife's family has prestige and dignity, and her virtue is esteemed and lofty. However, one should avoid letting malevolent stars arise here, otherwise even if one marries into royalty, the result will be mediocre. The two stars of husband and wife, if they mutually generate, will be harmonious; if they mutually control, they will be at odds.

日疾厄：太陽來到八宮停，身體康榮福自生。設使忌星多犯克，反傷眼目不光明。日為天之目犯克則傷目。日遷移：第九宮中遇太陽，更無凶曜在其傍。好將平日胸中學，對策天庭謁帝王。若有天馬貴人極好。

"The Sun" shining on the Health and Illness宫: When the Sun stops in the Eighth宫, it indicates good health and prosperity, naturally bringing good fortune. However, if many inauspicious stars come to afflict and overcome it, it may instead cause damage to the eyes, leading to poor vision. The Sun is the heavenly eye, and when it is afflicted, it affects the person's eyes. "The Sun" shining on the Migration宫: When the Sun appears in the Ninth宫 without nearby malevolent stars, it indicates that the person is able to apply their knowledge and skills in the court, answering questions and presenting themselves before the emperor. If the Heavenly Horse and Nobleman are also present, it is especially favorable.

日官福：太陽若在十宮居，抱負宏才仰大儒。或有水金相輔佐，官高職重掌機樞。官福乃高強之位，有吉星助之大貴。日福德：太陽臨福遇吉星，更添命主必官清。若有吉星來輔衛，必然享福壽遐齡。福德主星相生有好星夾輔主福。日相貌：相貌宮中名惡弱，吉星拱臨合虛著。惟怕羅?月孛星，喜與太陽相倚約。

The Sun illuminating the official position宫: If the Sun is in the Tenth House, it indicates that the person has grand aspirations and broad talents, becoming a respected scholar admired by the world. If the Star of Water (Chen Xing) and the Star of Metal (Tai Bai) are present to assist, it signifies a high official position and important responsibilities, handling crucial affairs. The official position宫 is inherently strong, and with auspicious stars supporting it, great fortune is achieved. The Sun illuminating the fortune virtue宫: When the Sun is in the fortune virtue宫 and meets auspicious stars, combined with the person's own strength, the person will certainly be upright in official duties. If auspicious stars come to protect, they will surely enjoy long-lasting happiness and a long life. When the main star of the fortune virtue宫 and the destiny are mutually generating, and good stars are supporting, it indicates great fortune. The Sun illuminating the appearance宫: The appearance宫 is inherently weak in terms of status, requiring auspicious stars to support and harmonize for stability. This宫 is most feared by the stars Luo Hui and Yue Bo, but it is favorable when it interacts and supports the Sun.

置積日減二算，以三千二百二十四一之為順行，減積日行餘，不滿順行數者以九因之，以中數二百四十八數除之，除不盡者為殘分，在一百二十四已下入疾歷，二百二十四以上入遲歷。疾行：一日行十四度半強。平行：一日行十三度半強。遲行：一日行十二度半強。二十七日有奇行一周天，更行二日與日合朔。

The method of calculating the movement of the Moon: first subtract two units from the total number of days, then divide by 3224 to get a number representing the forward movement. Subtract the remainder of the total days from this number; if the remainder is less than the forward number, multiply it by nine and divide by the middle number 248. If the division is not exact, the remainder is the residual fraction. If the residual fraction is less than 124, it is classified as the rapid movement; if it is more than 248, it is classified as the slow movement. The three types of lunar movement are: rapid movement, which covers 14.5 degrees per day plus a remainder; average movement, which covers 13.5 degrees per day plus a remainder; and slow movement, which covers 12.5 degrees per day plus a remainder. The Moon completes a full cycle in about 27 days and a little more, and after two more days it meets the Sun to form a new moon.

太陰水精，為人臣之象、母之所配。行度有平遲疾，已具於前。自婁宿八度至十三度為正廟，有一家以畢初度至九度為正廟，自胃宿七度至十三度為次旺，躔危、心、張、畢四宿為升殿，巨蟹為本宮。

"The Taiyin" is transformed from the essence of water, symbolizing the ministers of the human world and corresponding to mothers. Its movement has three types: level, slow, and rapid, which have already been listed earlier. From the eighth degree to the thirteenth degree of the Bond mansion is called its "Zhengmiao" (proper temple); another school of thought considers the first degree to the ninth degree of the Net mansion as its "Zhengmiao." From the seventh degree to the thirteenth degree of the Stomach mansion is called its "Ciwang" (secondary prosperity) area; when it is located in the constellations 危, 心, 张, and 毕, it is called "Shengdian" (ascending hall); the Cancer宫 is its native palace.

若夜生人值在圓望皆為福德。如會金木水星臨於身命二宮，或為堂祿星，更在廟旺宮主貴。如值殘晦則減力，忌火土羅計同宮為蝕神。日生人為背宿，夜生人為嚮明。

If someone is born at night and the Moon is full, it is considered a fortunate star of virtue and fortune. If it joins with the star of Metal (Tai Bai), the star of Wood, or the star of Water (Chen Xing) and appears in the body palace or the命宫, or if it itself is a star of official rank and fortune, and is located in a palace of its strength, then it indicates high status and honor. If it occurs during the waning moon or new moon, its power weakens. It is most unfavorable to be in the same palace as the star of Fire (Feng Huo), the star of Earth (Zhen Xing), Luo Hou, or Ji Du, as this becomes a harmful star. Those born during the day take the Moon as their opposite, while those born at night benefit from the bright moon.

太陰乃是水之精，才出中天萬國明。初夜一輪光皓潔，人皆瞻仰快人情。配母道，身從生，溫柔豐美好儀形。水日兩曜相交換，貴位居宜始見榮。

"The Tai Yin" is the essence of water's qi, and once it rises to the middle heaven, all countries become bright. On the first night, the moonlight is bright and pure, and people look up to it, which brings comfort to the heart. Tai Yin corresponds to the way of a mother, and thus it is present in the human body; those who are governed by it have gentle dispositions, are well-proportioned and beautiful, and have an outstanding appearance. If the "Chen Star" (water) and the "Tai Yang" (sun) stars exchange positions, Tai Yin then occupies a noble position, and thus begins to show signs of honor and prominence.

歲德同宮賢聖善，外家送物不曾停。夜火會，得延齡；晝生風癱母須刑。土星言語多遲吶，計羅眼目更無晶。金好色，妻必淫，不賢內正非禮迎。

When the person is born with the Tai Yin and the Sui De in the same palace, it indicates that the person is virtuous, wise, and benevolent, and that wealth will continuously come from the maternal uncle's family. If born at night and meeting the 'Feng Huo' (Fire), it can prolong life; if born during the day, it indicates suffering from a stroke or paralysis, and there will be harm to the mother. If meeting the 'Zhen Xing' (Earth), it indicates speech impediment and difficulty in speaking. If meeting the 'Ji Du' and 'Luo Hui', it indicates lack of spirit in the eyes and loss of luster. If meeting the 'Tai Bai' (Metal), it indicates a strong desire for women, the wife will be unchaste and not virtuous, and the household will not maintain proper decorum.

太乙若逢須庶出，紫氣阿母會通僧。居財帛，陰貴成；第三閒極母康寧，自身一世多閒逸，棠棣雖疏好弟兄。田宅位好簷楹，子息宮中是女星。

The Moon's Shadow (Tai Yin) if meeting the Upper Emperor (Tai Yi), which is also the Moon's Tail (Yue Bo), indicates that the person is a庶出 (illegitimate) son. If it meets the Purple Qi (Zi Qi), it suggests that the mother has connections with monks and Taoists. When the Moon's Shadow is in the Wealth and Resources宫 (Cai Bo Gong), it indicates that one achieves status and success through a woman; when it is in the third position, which is a weak and idle position, it suggests the mother is healthy and peaceful, and the person's life is mostly idle and comfortable, with brothers being distant but still getting along well. When it is in the House of Property and Land (Tian Zhai Gong), it indicates that the house and eaves are excellent; when it is in the House of Children (Zi Xi Gong), it indicates that the person will have daughters.

奴僕出身多下賤，七宮妻妾貌娉婷。疾厄無刑少災疾，遷移偏是好遊行。若居官祿並福德，有官有福不虛稱。此宿若躔相貌宮，堂堂俊麗好儀容。

When the Moon is in the servant宫, it indicates that servants are mostly of low birth. If it is in the seventh wife妾宫, it suggests the wife has a graceful figure and beautiful appearance. If it is in the illness宫 without any afflictions, it indicates few illnesses in childhood. If it is in the migration宫, it suggests a tendency to enjoy traveling far. If it is in the official salary宫 and virtue fortune宫, it indicates having official position and good fortune, living up to one's name. If this star is in the appearance宫, it indicates that the person is upright, handsome and beautiful, with outstanding appearance.

月木：月木同宮瑞世兒，文章更得貴人知。如當百六真祥瑞，男主封侯女作妃。月火：月火同宮最不宜，平生好惹是和非。卻因繼母生災厄，壽至中年七十希。此為水火相剋則少吉。

The Moon and Jupiter meet: When the Moon and Jupiter share the same palace, it indicates that this person is a descendant of auspiciousness, and their writings will be appreciated by the Nobleman. If this occurs within the limit of the hundred and six, it is truly a great auspiciousness: males may attain the rank of a marquis, while females may become concubines. The Moon and Mars meet: When the Moon and the Fiery Star (Mars) share the same palace, it is most inauspicious, leading to a life full of disputes. This is also due to the influence of the stepmother, causing calamity; the person will have difficulty continuing their life in middle age, and few will live to be seventy. This is due to the mutual control between water and fire, so there is little good fortune.

月土：月土會遇大為災，偏產頑愚怪質骸。父母兩重人夭壽，忠臣失職竄天涯。此為土掩月之光，晦昧如此。月金：月金二宿喜相交，百六逢之慶瑞包。天產奇人扶社稷，官尊裂土與分茅。

The conjunction of Taiyin and the planet Saturn: When Taiyin meets Zhengxing (Saturn), it brings great calamity, producing foolish and stubborn people with strange appearances. It indicates that the person has two sets of parents and a short lifespan; even if they are loyal ministers, they will lose their positions and be forced to wander far and wide. This is because the earth covers the light of the moon, causing such darkness. The conjunction of Taiyin and the planet Jupiter: When Taiyin meets Taibai (Jupiter), these two stars are pleased to meet. If they meet within the limit of 100 and 60, it is a celebration of auspicious signs. Heaven produces extraordinary people to support the state, granting them high official positions and the honor of being granted land and establishing states.

月水：月水相逢是福媒，人生遇此賦天才。溫純德厚榮尊爵，百六當之瑞慶來。月金月水本同一體，主人好貌聰明福貴。月氣：月氣相逢大吉祥，少年滿腹盡文章。若逢百六官高貴，福庇生民慶且昌。氣月同宮乃謂之祥雲捧月。

The conjunction of Taiyin and the Water Star: When Taiyin meets the Water Star (Chen Star), it becomes a medium for attracting blessings. A person encountering this is endowed with innate talent. He is gentle and virtuous, with profound morality, and enjoys honor and high rank. When reaching the limit of 100 and 60, auspiciousness and joy will arrive. The Moon and Metal, as well as the Moon and Water, are of the same nature, and both indicate a handsome appearance, intelligence, and enjoyment of wealth and honor. The conjunction of Taiyin and Zi Qi: When Taiyin meets Zi Qi, it is highly auspicious, indicating that the person is well-versed in literature from a young age. If encountering the limit of 100 and 60, he will hold a high official position, his blessings will protect the people, and there will be joy and prosperity. When Zi Qi and Taiyin are in the same palace, the diviners call it "祥云捧月" (auspicious clouds embracing the moon).

月孛：月孛元來喜太陰，逢之必定長精神。如逢百六加祥瑞，為官必定主權人。月羅：太陰天首喜相遇，智將鷹揚塞外威。只恐望宵主叛逆，禍臨百六主傷悲。天首羅星也。月計：太陰天尾望宵同，爰產姦凶不孝忠。不在望時終有怪，投河毒藥或瘟逢。計為天尾星。

The conjunction of Tai Yin and Yue Bo: Yue Bo naturally favors Tai Yin, and when they meet, it certainly brings vitality to the spirit. If this occurs within the limits of Bai Liu, it adds more auspiciousness, and those in official positions will surely hold power. The conjunction of Tai Yin and Luo Hui: Tai Yin and Tian Shou, which is Luo Hui, are pleased to meet, indicating a person with strategic intelligence and the qualities of a general, like an eagle displaying its might beyond the borders. However, if this happens on the full moon night, it may lead to rebellion; if the calamity occurs within the limits of Bai Liu, it signifies sorrow and grief. Tian Shou refers to Luo Xing. The conjunction of Tai Yin and Ji Du: Tai Yin and Tian Wei, which is Ji Du, being together on the full moon night, instead produces wicked and violent people who are unfilial and disloyal. Even if it does not occur on the full moon night, there will still be strange occurrences, such as drowning in a river, poisoning, or contracting an epidemic. Ji Du is Tian Wei star.

月子：月居子上號天姬，女貴男榮百事宜。若是夜生深有慶，日生還恐福傾危。月在子宮化為天姬，星夜生人主貴。月丑：太陰居丑曰天機，掛影扶疏耀素輝。巳癸出人如得此，官高祿厚更榮閭。天機星主人榮貴。

The Taiyin enters the Zi palace: Taiyin resides in the Zi position, known as "Tian Ji," which signifies that women will attain prominence and men will achieve honor and success; all matters are favorable. If one is born at night, the joy is profound; however, if born during the day, there is a fear of losing fortune and facing danger. Taiyin in the Zi palace transforms into the Tian Ji star, and those born at night are destined for high status. The Taiyin enters the Chou palace: Taiyin resides in the Chou palace, named "Tian Ji," with the moonlight sparse and hanging on the branches, casting a pure and clear glow. Those born in the Si year or the Ji year who possess this pattern will hold high official positions, receive generous salaries, and bring honor to their hometowns. The Tian Ji star governs glory and prestige.

月寅：太陰寅上名天昧，白日生人光太晦。在望如逢計火侵，為人穢濁還多退。天昧星主人有禍害。月卯：月臨卯上號天琮，與日相逢最吉通。嫌怕計都同此地，夜生反吉變為凶。天琮星主吉卯為月之喜宮。

Too Yin enters the Yin Palace: Too Yin is in the寅 position, called "Heaven's Darkness," which causes the moonlight to be too dim for those born during the day. If it occurs on the full moon day and is also invaded by "Ji Du" and "Feng Huo" (fire), it indicates that the person has a corrupt character and tends to retreat rather than advance in all matters. The star Heaven's Darkness is associated with misfortune. Too Yin enters the Mao Palace: Too Yin is in the卯 position, called "Heaven's Jade," which is most auspicious when meeting "Tai Yang." The only thing to be cautious about is if "Ji Du" is also present here, making nighttime birth, which should be auspicious, turn into a凶. The star Heaven's Jade is associated with good fortune, and the Mao Palace is the favored position for Too Yin.

月辰：太陰辰位曰天璇，金若同宮瑞自然。更得孛星相會照，為官為福又長年。天璇星主官顯。月巳：數當陽極漸陰生，玉鹿天星月化成。珠玉不特多蓄積，更兼官顯有聲名。玉鹿星主顯達。

The star Tai Yin enters the Chén palace: Tai Yin is located in the Chén position, known as Tian Xuan. If Tai Bai (metal) is in the same palace, auspicious signs naturally arise. If further aided by the celestial body Yue Bo, it indicates that one can hold official positions, enjoy good fortune, and live a long life. Tian Xuan star governs official success. Tai Yin enters the Sì palace: The Sì position represents the point where yang energy reaches its peak and yin energy begins to emerge. The celestial body Yu Lu is the form of Tai Yin in this position. This person not only accumulates much wealth in jewels and treasures but also attains official success and enjoys a good reputation. Yu Lu star governs success and prominence.

月午：離宮逢月號天衣，此位朝居倍有輝。設若太陽同此位，身榮衣錦故鄉歸。太陽太陰同此，宮主享福。月未：太陰在未號天圭，千載欣逢明聖時。月孛更來同會照，蟾宮折取最高枝。未乃月之樂宮，化天圭主大貴。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Too Yin enters the Wu palace: The Li palace meets Too Yin, named "Heavenly Robe," which faces the king's position, doubling its brilliance. If "Sun" is also in this palace, it indicates the person's honor and glory, returning home in splendid attire. When Sun and Too Yin are together in this palace, the person enjoys happiness and prosperity. Too Yin entering the Wei palace: Too Yin in the Wei palace is named "Heavenly Jade," encountering a rare and virtuous era. If "Moon孛" also joins, the person will win the highest branch of the golden osmanthus in the moon palace, standing alone at the top. The Wei palace is Too Yin's joyful palace, where it transforms into the Heavenly Jade star, indicating great fortune and high status.

月申：太陰晉分曰天潢，與水同居福祿昌。縱有孛星相照破，也須榮貴富而康。月化天潢主大富貴。月酉：天柱之星屬太陰，喜居酉位福原深。夜生管取多祥泰，一世優游禍不侵。酉乃月之乘旺，化天柱星主人富厚。

Too Yin enters the Sheng Palace: Too Yin falls in the Sheng Palace, which is called "Tian Huang." If it is joined by "Chen Star" (water), it indicates prosperity and abundance of blessings and honors. Even if "Yue Bo" shines to break it, it still brings honor, dignity, wealth, and health. Too Yin transforming into Tian Huang Star indicates great wealth and high status. Too Yin enters the You Palace: "Tian Zhu" star belongs to Too Yin, and it prefers to be in the You position, originally possessing deep blessings. Those born at night are sure to have auspiciousness and peace, living a carefree and comfortable life without troubles. The You Palace is a flourishing position for Too Yin, transforming into Tian Zhu Star, indicating wealth and abundance.

月戌：月臨戌上名天輔，喜到奎婁為妙度。玉兔揚輝倍有情，禹門快躍朝天步。戌乃月入廟又化天輔星，主大貴。月亥：天？變化太陰星，散彩中宵分外明。吉宿同宮宜貴顯，少年及第播清名。月到亥宮化為天？星，主少年科第大顯。

Too Yin enters the Xu mansion: Too Yin is located in the Xu position, known as "Heavenly Assistant." It is most favorable when it moves to the Legs mansion and the Bond mansion, which are excellent positions. At this time, the Jade Rabbit shines brightly, showing extra affection, indicating that this person will leap over the Yu Gate like a carp, quickly ascend to heaven, and achieve great success. The Xu mansion is the temple position for Too Yin, and it transforms into the Heavenly Assistant star, thus indicating great wealth and honor. Too Yin enters the Hai mansion: "Heavenly ?" is the star name formed by Too Yin in this position. It shines brightly during the night, especially bright. If there are auspicious mansions in the same mansion, it is favorable for high status; it indicates success in the imperial exams at a young age and widespread fame. Too Yin entering the Hai mansion transforms into the Heavenly ? star, indicating success in the imperial exams at a young age and achieving great prominence.

月角：月躔角宿號天貴，學問淵源須大智。多才慈惠更溫良，夜裡生人最為利。月亢：月躔亢宿號天璣，富貴榮華人好異。平生安樂足豐榮，妻妾容顏更奇美。亢屬金與月會則金月皆有貌主吉。

When the Moon is in the Horn mansion: The Moon is said to be in the position of "Heavenly Wealth," indicating deep scholarly origins, and such a person must possess great wisdom to be worthy of this. This person is talented in many areas, kind, benevolent, and gentle, and being born at night is especially favorable. When the Moon is in the Neck mansion: The Moon is said to be in the position of "Heavenly Jewel," indicating wealth and honor, and being remarkable among people. This person enjoys a peaceful and prosperous life, with great honor and wealth, and their wife and concubines are especially beautiful. The Neck mansion belongs to metal, and when it meets the Moon, both metal and the Moon are associated with appearance, thus it is auspicious.

月氐：月躔氐宿名天劫，性急多嗔又乘劣。日生兵火須逢難，若是夜生衣祿絕。月房：月躔房宿號天祥，文昌學問更蕃昌。出眾機謀多計巧，平生衣祿壽須長。

When the Moon God reaches the Root Mansion, it is called "Heavenly Calamity," indicating a person with a quick temper, easily angered, and often in a disadvantageous position. Those born during the day may face calamities such as warfare or fire; those born at night may experience a disruption of clothing, food, andofficial stipend. When the Moon God reaches the Room Mansion, it is called "Heavenly Auspiciousness," indicating prosperity in literary achievements and flourishing knowledge. Such a person is skilled in strategies and has many clever plans. They will have an unbroken supply of clothing and food throughout their life and enjoy a long lifespan.

月心：月躔心宿號天韉，運用機謀智未全。少年未脫生涯計，如臨晚景始安然。心乃月之本位主平等。月尾：月躔尾宿號天宗，勇智多謀膽氣雄。穿窬剽掠心常有，見木方教免禍凶。

When the Moon (太阴) reaches the Heart Mansion (心宿), it is called "Heavenly Saddle" (天鞯). This indicates that although one may be capable of using strategies, their wisdom is not yet complete. In youth, they are unable to escape the busyness of making a living, but in old age, they can finally find peace. The Heart Mansion is the native place of the Moon, indicating an ordinary course of life. When the Moon reaches the Tail Mansion (尾宿), it is called "Heavenly Ancestry" (天宗). This indicates bravery, intelligence, and many strategies, with a strong spirit. However, there is often a desire for theft and plunder. Only when the Jupiter (木星) appears can misfortune be avoided.

月箕：月躔箕宿號天財，冠古窮今學問該。但得對宮逢吉曜，文星得地應儒魁。月斗：月躔斗宿號天封，偉望威名學問通。君子逢之須得祿，小人遇此走西東。此為木月清貴之格。

When the Moon (太阴) reaches the Winnowing Basket mansion (箕宿), it is called "Heavenly Wealth" (天财). This signifies a person who can integrate knowledge from past and present, possessing comprehensive and complete learning. If there are auspicious stars in the opposite palace, the literary stars will be well-placed, and the person will be the leading figure among scholars. When the Moon reaches the Dipper mansion (斗宿), it is called "Heavenly Seal" (天封). This indicates great reputation and widespread fame, with profound knowledge. A gentleman encountering this will surely attain official rank, while a petty person encountering it will only be forced to move about constantly. This is a refined and noble configuration formed by the conjunction of Jupiter (木星) and the Moon (太阴).

月牛：月躔牛宿號天蔭，作事施為要沉審。性直溫良少苦辛，才過中年便安穩。牛金牛會月，有相生之義。月女：月躔女宿號天寶，學問聰明多智巧。文章冠世早登榮，遷官必定居廊廟。

When the Moon God is in the Ox Mansion: The Moon God arriving at the Ox Mansion is called "Heavenly荫" (Heavenly荫). This situation indicates that one should be calm and cautious in all actions. The person's nature is upright and kind, experiencing little hardship. After passing middle age, they will become stable and secure. The Ox is of the metal element, and the meeting of the Moon God and the Ox signifies the mutual generation between metal and water. When the Moon God is in the Girl Mansion: The Moon God arriving at the Girl Mansion is called "Heavenly宝" (Heavenly Treasure). This indicates that the person is knowledgeable, intelligent, and resourceful. Their writings are outstanding among contemporaries, and they achieve fame and prominence at an early age. They will certainly rise to official positions in the imperial court.

月虛：月躔虛宿號天常，有貌多才更善良。衣食豐盈倉庫實，聲名閭里自揄揚。月危：月躔危宿號天文，磊落襟懷少比倫。為人玷汙多奸巧，圖畫機關行不真。月在危化天文星，主人巧智多奸。

When the Moon is in the mansion of Emptiness: The Moon is said to be in the position of 'Heavenly Constancy', indicating a person with good appearance, abundant talent, and a kind nature. Their clothing and food are plentiful, their granaries are full, and their reputation naturally spreads in their hometown. When the Moon is in the mansion of Rooftop: The Moon is said to be in the position of 'Celestial Astronomy', indicating a person with an open and upright mind, few others can match. However, they have some faults, often use cunning methods, love to plan schemes, and act without honesty. The Moon in the mansion of Rooftop transforms into the star 'Celestial Astronomy', indicating a person who is skillful and intelligent but also carries deceit.

月室：月躔室宿號天鸞，形貌清奇富且安。更得木星同位立，直須奏對近天顏。月壁：月躔壁宿號天華，語言蹇滯事沉思。若遇蝕神兼月孛，主須生長在寒微。

When the Moon is in the Encampment mansion: The Moon is said to be called "Heavenly Phoenix," indicating a person with a clear and unusual appearance, who is both wealthy and secure. If the Jupiter is also in the same mansion, then this person can speak directly to the emperor and be close to him. When the Moon is in the Wall mansion: The Moon is called "Heavenly Bloom," indicating a person who speaks slowly and hesitantly, and who is indecisive in matters. If this is combined with the Ecliptic Demon and the Moon's Hair, then this person is born into a humble family.

月奎：月躔奎宿銘肝腸，不勞餘力至員郎。要得吉神居十位，定應臺輔佐君王。月水相生主此。月婁：月躔婁宿號天垣，旺廟之中福祿全。君子遷官居祿顯，小人衣食旺莊田。月金會度主此。

When the Moon is in the mansion of Kuī: The Moon arriving at the Kuī mansion indicates an outcome worth remembering, suggesting that one can attain an official position such as that of a deputy minister without much effort. If the auspicious spirits are in the tenth position of official rank, it is certain that one will hold a position of support and assistance to the sovereign, aiding the ruler. This is due to the mutual generation between the Moon and water. When the Moon is in the mansion of Lóu: The Moon arriving at the Lóu mansion is called "Heavenly Enclosure," located in a flourishing temple, with both fortune and official rank fully present. The virtuous will encounter promotion and prosperity in official position and wealth, while the petty will experience sufficiency in clothing and food, and prosperity in their fields and estates. This is due to the conjunction of the Moon and metal in this degree.

月胃：月躔胃宿號天印，十度之中貴無並。更兼金木又同行，金榜題名官一品。月土會度主此。月昴：月躔昴宿號天光，平生官祿不尋常。聰明才貌超今古，異日須為給諫郎。

When the Moon is in the Stomach mansion: The Moon is said to be in the position of "Heavenly Seal" when it reaches the Stomach mansion. If it is within ten degrees, its status is unmatched in terms of prestige. If it is also accompanied by the planet "White Tiger" (Metal) and the planet "Jade Star" (Wood), it indicates success in the imperial examination, and holding a high official position. This is due to the Moon joining the Earth in this degree. When the Moon is in the Hairy Head mansion: The Moon is said to be in the position of "Heavenly Light" when it reaches the Hairy Head mansion. It signifies an extraordinary official career. Intelligence, talent, and appearance surpass those of past and present generations. In the future, one should hold a position such as Attendant or Counselor-in-Attendance.

月畢：月躔畢宿號天明，峻字雕牆樂太平。更得金星來照助，少年及第占魁名。畢月烏月之本度所以為吉。月觜：月躔觜宿號天女，富足之人更有官。賢淑生來形貌美，此身自在不勝歡。觜火猴度下火升殿主吉。

When the Moon God is in the Net mansion: The Moon God reaching the Net mansion is called "Heavenly Illumination," which signifies dwelling in lofty and elegant houses with beautifully decorated walls, enjoying peace and prosperity. If the White Tiger (metal) also shines upon it, it indicates success in youth, ranking first in exams. The Net mansion is the original degree of the Moon God, thus it is auspicious. When the Moon God is in the Turtle Beak mansion: The Moon God reaching the Turtle Beak mansion is called "Heavenly Lady," which signifies wealth and holding an official position. The person is born virtuous and kind, with a beautiful appearance, enjoying freedom and happiness. The Turtle Beak mansion is where the planet Mars rises, thus it is also auspicious.

月參：月躔參宿號天官，俊乂宏才學問寬。富足慈仁心好善，貴人和色對天顏。水月同度，主人多智有才貌。月井：月躔井宿號天充，夜生輕巧性奸雄。愛說是非心不定，文章必定是虛空。

When the Moon (太阴) is in the Three Stars mansion (参宿), it is called the "Heavenly Official" (天官), indicating a person who is outstanding in talent, has a grand character, and is knowledgeable and broad-minded. This person is wealthy, kind, and benevolent, with a good heart. Though he is a nobleman (贵人), his expression is pleasant and harmonious, and he can face the emperor. The Three Stars mansion belongs to water, and when the Moon (water) is in conjunction with the Moon, the person is intelligent, wise, and has a good appearance. When the Moon is in the Well mansion (井宿), it is called the "Heavenly Fulfillment" (天充). Those born at night are light-hearted and cunning, with a deceitful and domineering nature. They like to spread rumors and have unstable minds. Their writings are necessarily empty and without substance.

月鬼：月躔鬼宿號天鸞，好樂之宮每事安。得力相生官位吉，公卿要路上金鑾。鬼金羊度月之本宮。月柳：月躔柳宿號天觚，德行清高愛讀書。聰俊文詞人最重，聲名揚赫帝王都。月行柳度二三度為月掛柳梢，五度之外非是。

When the Moon God (Tai Yin) reaches the Ghost Mansion (Gui Xu), it is called the Heavenly Phoenix (Tian Luan). This is the palace it enjoys and delights in, so everything is stable and secure. If it is supported by beneficial stars that generate it, the official position will be auspicious; one may enter the ranks of officials and ministers, take a prominent position, and ascend to the Golden Hall. The degree of Ghost Mansion and Metal Sheep (Gui Jin Yang) is the native palace of the Moon God. When the Moon God reaches the Willow Mansion (Liu Xu), it is called the Heavenly Cup (Tian Gu). This signifies moral integrity and a love for reading. The person is intelligent and refined, with literary talent that is valued by others, and their reputation is prominent in the imperial capital. When the Moon God is in the second or third degree of the Willow Mansion, it is called "the moon hanging over the willow branch"; beyond the fifth degree, it is no longer considered.

月星：月躔星宿號天節，歡樂雖多病磨折。貪慳財物行無良，性急多嗔有災厄。月張：月躔張宿號天曹，才力經營志氣高。形貌端方榮貴早，晚年又見福堅牢。張月鹿月之本度。

The Moon's path reaches the Star Mansion: When the Moon is positioned over the Star Mansion, it is called "Heavenly Festival." Although there is much joy, one will suffer from illness. This person is greedy and stingy with wealth, and their actions are improper. They are impetuous and prone to anger, thus inviting misfortune. When the Moon is positioned over the Extended Net Mansion, it is called "Heavenly Court." This indicates that one's ability is sufficient to manage affairs, with lofty aspirations. Their appearance is upright and dignified, and they will gain honor and prestige early in life. In old age, their good fortune remains stable. The Zhang Moon is the original degree of the Moon.

月翼：月躔翼宿號天迍，雖然祿位也艱辛。骨肉分離難保守，又知壽夭是元因。月軫：月躔軫宿號天理，勇智多端文學取。少年辛苦老豐隆，赫奕聲名傳萬里。

When the Moon (Tai Yin) reaches the Wings Mansion (Yi Xu): it is called "Heavenly Obstruction." Although it may attain a position of honor, it comes with great difficulty. Family members are separated, and it is hard to remain together. One must also know that a short lifespan is the root cause. When the Moon (Tai Yin) reaches the Chariot Mansion (Zhen Xu): it is called "Heavenly Principle." It indicates bravery, intelligence, and resourcefulness, and one can achieve success through literature. There will be hardship in youth, but prosperity in old age; reputation will be widespread and renowned across the land.

月命宮：月照人無俗孤，多自有成掌財宜，市賈托貴有權名，性急招言妒妻良。贅可膺若能員，夜照財祿自興榮。又曰：照命分明有太陰，生來財祿不勞尋。凶神若也來相犯，到老無成枉用心。太陰喜獨行則吉，凶神相犯，變吉為凶。

The Moon (Tai Yin) illuminating the命宫: When the Moon shines upon one's命宫, it indicates that this person does not conform to the common ways and tends to be somewhat lonely. They are usually self-reliant and can achieve success. They are suitable for managing wealth. In business, they can rely on the Nobleman and enjoy authority and reputation. However, they are impetuous and prone to causing gossip. Although their wives are virtuous, they may suffer from jealousy. If they can be flexible and comprehensive, even if they marry into another family, they can bear the burden. Those born at night and illuminated by the Moon naturally have abundant wealth and prosperity. Another view states: if the Moon clearly illuminates the命宫, one is born with wealth and fortune easily obtained. If malevolent spirits invade, they will achieve nothing in old age, wasting their efforts. The Moon prefers to act alone; when it acts alone, it is auspicious. Once invaded by malevolent spirits, auspiciousness turns into misfortune.

月財帛：月居財帛福為深，更加廟旺足珠金。食神若也相兼照，縱有家貲禍更侵。食神食月之神月，遇之則食。月兄弟：兄弟親疏如手足，若值太陰大為福。只恐女多並異胞，南北分居難並屋。太陰女主之象以多女論。

The Moon (Tai Yin) shining on the Wealth Palace: When the Moon is in the Wealth Palace, there is deep fortune. If it is also in a strong and flourishing position, there will be an abundance of jewels and gold. However, if the Food God (Shi Shen) also shines upon it, then even though there is property, misfortunes will come. The Food God is the deity that devours the Moon, and when it meets the Moon, the Moon is eclipsed. The Moon shining on the Brothers Palace: Brothers, whether close or distant, are like siblings. If the Moon is present, there is great fortune. However, one should be cautious if there are many sisters, especially those born from different mothers, and if brothers live apart in different directions, making it difficult for them to live under the same roof. The Moon is associated with females, so the number of females is used to interpret this.

月田宅：太陰田宅若相逢，自立榮華萬事通。陰貴又增招滿益，遷移三處振家風。田宅宮無凶星相犯主吉。月男女：陰偶臨宮識者稀，女先男後始為奇。不惟英俊無刑剋，更見高高折桂枝。月乃為人之母故吉。

The "Tai Yin" (Great Yin) aspect on the Field and Residence sector indicates that if Tai Yin meets the Field and Residence sector, it signifies that the person will establish their own household and enjoy prosperity and success in all affairs. Because Tai Yin represents women, it brings honor and prestige, and property will continuously increase and be abundant; even if they move to three different places, they can restore family honor. If there are no malevolent stars affecting the Field and Residence sector, it is a favorable situation. The "Tai Yin" aspect on the Male and Female sector: Tai Yin, as a Yin element, is associated with the female aspect and appears in the sector of children. Few people understand the significance of this. It is considered a rare and auspicious configuration if a woman is born first, followed by a son. In this case, not only are the children handsome and free from harm, but they will also achieve high status and success in exams. Since Tai Yin symbolizes the mother, it is considered favorable.

月奴僕：六位名為奴僕宮，為官須有吉星逢。月守是宮先克父，晝生夜照母先凶。夜生人吉晝生人反此。月妻妾：太陰西沒最為佳，明靜之宮無點瑕。更若尊星相對望，必生貴子佐皇家。主妻美麗清潔。

The "Too Yin" star illuminates the servant's palace: the sixth position is called the servant's palace. To attain officialdom, one must meet auspicious stars. When the "Too Yin" star is in this palace, it first harms the father. If someone is born during the day but is under the influence of "Too Yin" at night, the mother will first face danger. Those born at night are auspicious, while those born during the day are the opposite. The "Too Yin" star illuminates the wife and concubine's palace: the western setting of "Too Yin" in the wife's palace is most favorable, indicating a clear and peaceful palace with no flaws. If there are also noble stars in distant positions, it will surely produce a noble son who will assist the royal family. This configuration indicates a wife who is beautiful, pure, and clean.

月疾厄：太陰臨照八宮存，畢世災危杳不聞。忌曜莫教同此位，雙眸渾似月遮雲。日月為天眼，月在疾厄以目論。月遷移：太陰得在九宮中，三合加臨照命同。偏利遷移商賈客，必因陰貴得財豐。

"The Taiyin" shining on the Eighth House: Taiyin shining on the Eighth House indicates that throughout one's life, there will be no news of calamity or danger. However, one must avoid having忌曜 (taboo stars) in the same position, otherwise, the eyes would be like the moon obscured by clouds, dim and unclear. "Taiyin" and "Taiyang" are the eyes of heaven; when Taiyin is in the House of Illness, it should be interpreted from the perspective of the eyes. "Taiyin" shining on the Ninth House: Taiyin falls in the Ninth House and is supported by the Triple Harmony position, producing the same effect as when it shines on the House of Fate. This configuration is particularly favorable for those who migrate or engage in commerce, as they will surely gain wealth through the assistance of noble persons.

月官祿：太陰官祿作身宮，朗朗光華福倍隆。更在廟方功愈重，貴因皇戚得侯封。要在廟旺之宮方有此貴。月福德：陰耦來臨福德宮，雍容道德貴尊崇。更有吉星來本位，為官須坐玉堂中。吉星同度主有大福。月相貌：相貌宮中有太陰，命中吉曜喜相侵。忽然忌曜來相犯，甘旨空持養母心。有吉星主吉，有凶殺則凶。

"Tai Yin" shining on the official position宫: Tai Yin in the official position宫 also serves as the body宫, radiating bright light, with double the fortune and prosperity. If it falls in a favorable position, achievements will be even more profound; it can also lead to being granted a marquis title through relations with the royal family. However, this noble quality is only present when it is in a favorable or strong position宫."Tai Yin" shining on the virtue and fortune宫: Tai Yin, this gentle and even celestial body, coming to the virtue and fortune宫, indicates that the person has an elegant appearance, high moral standards, and esteemed status. If there are also auspicious stars in this position, he can hold an official position in the Jade Hall. Auspicious stars accompanying it indicate great fortune."Tai Yin" shining on the appearance宫: Having Tai Yin in the appearance宫 means that the native's auspicious stars are close to it. If a harmful star suddenly comes to interfere, one can only hold sweet food in empty hands, with the heart to support one's mother, but the mother is already gone. Auspicious stars bring good fortune, while malevolent stars bring misfortune.

置積日減一千二百八十八，以一萬二百二十八大數除之，不盡為殘分，轉一當十，以二百八十為一度，二十八為一分，次下除為秒。平行：一日行三分五十七秒。

The method of calculating the movement of the Purple Qi: first subtract 1,288 from the total number of days, then divide by 12,228. The remainder is called the residual fraction. The residual fraction is converted by taking one as ten, with 280 representing one degree, 28 representing one minute, and further conversion gives seconds. The movement of the Purple Qi has only a uniform motion: it moves three minutes and fifty-seven seconds each day. This section ends here, and the remaining parts of the Purple Qi are found in later sections.

天乙紫氣續木之餘，在天無象，以木德最厚，立此名以追步，其餘光用之效久不廢。其行度無伏見遲疾退留，自奎宿十一度至十五度為正廟。或言觜宿廟，又言牛宿廟，躔室、牛為旺，尾、箕為樂。

"The Purple Qi" is also known as "Heavenly Ethereal Purple Qi," and it is one of the four surplus stars. It belongs to the residual energy of Jupiter. It is not a visible star in the sky, but rather a phantom star calculated by astronomers. However, in the Five Phases, it contains the most pure and thick wood energy. Therefore, ancient people established this term specifically to track its movement. Although it is invisible, its influence on human affairs has repeatedly proven effective over time and does not lose its effect. When it moves, it does not exhibit changes such as concealment, appearance, slowness, speed, retreat, or stagnation; it always progresses at a constant speed. In terms of its position in the mansions, the Purple Qi reaches its proper dwelling place when it is between the 11th and 15th degrees of the "Kui Mansion." Another view considers the "Zi Mansion" as its dwelling place, and yet another view considers the "Niu Mansion" as its dwelling place. When it reaches the "Shi Mansion" and "Niu Mansion," it is in a flourishing position, while when it reaches the "Wei Mansion" and "Ji Mansion," it is in a peaceful and comfortable place.

若人身命宮值之，更在廟旺無凶照破，處世富貴，福壽雙全，仁慈道德，好善樂賢能，解計、孛、火、土之難。若臨陷沒，亦九流僧道。其星為孤星，主人心孤身寡，一生好靜，為人之壽星，又為文人解宿。

If a person's body palace or destiny palace is occupied by "Purple Qi" and it is located in a flourishing and strong position, and there are no malevolent stars shining upon or breaking through it, then this person will achieve wealth and honor in life, possessing both good fortune and longevity. His nature is kind and benevolent, devoted to morality, fond of doing good deeds, and eager to associate with virtuous people. The Purple Qi can also alleviate the disasters brought by the four celestial bodies: "Ji Du," "Yue Bo," "Fire Star," and "Earth Star." If the Purple Qi is located in a weakened and hidden position, the person is likely to follow the path of esoteric arts or become a monk or Taoist. Purple Qi itself is a solitary star, indicating a lonely heart and a scarcity of close relatives, with a lifelong preference for quietness. For the person's destiny, it is a longevity star, and for scholars, it serves as a Relief Deity that dispels calamities.

但守身命，為人豁達之操，對照則為福德，但癸人見之減力，六辛人為天祿。情性清慈，吉祥之曜，主道藝之流。若人生時臨照，主富貴長壽，遇凶而不成災，凡二十九年行一周天。

Purple Qi is beneficial when it is located in the person's body palace or destiny palace, leading to an open and broad-minded character. However, if it shines from the opposite palace at a distance, it indicates a life filled with deep fortune and virtue. Nevertheless, for those born on a癸 day stem, the effect of Purple Qi is weakened. For those born on a辛 day stem, Purple Qi transforms into "Heavenly禄" (Heavenly禄), indicating official rank and titles. Overall, Purple Qi is a benevolent and harmonious celestial body, associated with people who pursue spiritual cultivation or skilled crafts. If someone is born at a time when Purple Qi is present, they are destined for wealth and longevity, and even if they encounter malevolent stars, they can overcome the difficulties without suffering serious misfortune. Purple Qi takes approximately twenty-nine years to complete its cycle around the sky.

紫氣眾星中最善，形相分明人仰羨，心懷仁義性溫柔，作事與人為方便，無妒毒，多謹願，少病，利官長壽筭，好耽僧道立身孤，舉措施為慵更懶。

The star "Zi Qi" is the most benevolent among all the stars. Those who are born with this star in their destiny have clear and upright appearances, which are admired and envied by others. They hold kindness and righteousness in their hearts, are gentle and compliant in nature, and always leave room for others when dealing with matters. Such people lack jealousy and cruelty, are cautious and honest, and rarely fall ill. This star is beneficial for official positions and prolongs life. However, they have a particular fondness for Buddhist and Taoist matters, leading to a solitary way of life. Their behavior tends to be lazy and relaxed, lacking the drive to strive forward.

太陽近貴作閒人，月會母親先化幻，夜火同時醫與巫，土木更來尤懶慢。金同妻妾是娼尼，水會智能稱俊彥，彗星分得賊人財。彗星即月孛也，能盜人財物。天首僧尼訟爭戰，天尾星同有機變。天尾星計都也。

Purple Qi is close to the Sun, meaning a person may be close to a nobleman but will ultimately remain a leisurely person; when it meets the Taiyin, it indicates the mother's death first, and family members come and go like shadows. A person born at night, if Purple Qi is in conjunction with the Mars, is likely to be a doctor or a shaman. If the Earth Star and the Jupiter are also present, the person becomes even more lazy and slow. When Purple Qi is in conjunction with the Venus, the wife or concubine is likely to come from a brothel or a nun's convent; when it meets the Mercury, the person is intelligent and talented, and can be considered a remarkable figure of his time. When Purple Qi is in conjunction with a comet, it can enable the person to share in the stolen property of thieves—the comet is also called the Moon孛, which has the ability to steal others' belongings. When Purple Qi is in conjunction with the Tian Shou, which is also called the Luo Hou, it indicates involvement with monks and nuns, and often leads to disputes and conflicts; when it meets the Tian Wei, which is also called the Ji Du, the person tends to be cunning and skillful in strategy.

財位橫來財寶現，三宮姊妹或為僧，田宅高田主鉅富，奴僕門下出緇流，子息須知女先見，西沒宮中妻密情，更與別人情似線，八宮終不染時災，官位不曾見州縣，九宮遊賈福宮閒，相貌為人性良善。

Purple Qi falling in the Wealth and Property宫 indicates unexpected wealth will suddenly appear; falling in the Third Brother宫 indicates that someone among the sisters will become a monk or nun; falling in the Fourth Field and House宫 indicates possession of good farmland in high places and great wealth; falling in the Servant宫 indicates that there will be a monk wearing black robes in the household; falling in the Children宫 indicates that the first child is more likely to be a daughter. Falling in the Seventh Concubine宫, which is the West Setting宫, indicates the wife has private affection and is connected with outsiders; falling in the Eighth Illness and Misfortune宫 indicates that one will not suffer from epidemic diseases throughout life; falling in the Official Position宫 indicates that even county-level positions cannot be attained. Falling in the Ninth Migration宫 indicates that people often travel and do business outside; falling in the Fortune and Virtue宫 indicates a life of leisure; falling in the Appearance宫 indicates that the person's nature is kind and benevolent.

氣孛：紫氣攙搶兩會期，慶來百福盡相宜。官居柱石人間瑞，澤及生民萬匯依。氣羅：紫氣羅?喜會同，人生剛毅足英雄。揮戈卻自平奸虜，笑取功勳反掌中。氣計：氣曜還同見計都，家多財帛富莊租。此宮人產天然福，百六逢之萬禍祛。

When the Purple Qi and the Moon孛 meet: At the time when the Purple Qi and the star Cheng Qiang (also known as the Moon孛) meet, joy and celebration follow, and all kinds of blessings are in harmony. This person may rise to a high official position, becoming a pillar of the imperial court, a sign of auspiciousness on earth, with his grace extending to the common people, who all rely on him. When the Purple Qi and the Luo Hui meet: The Purple Qi prefers to meet with the Luo Hui. Such a person is born strong and resolute, worthy of being called a hero. He can conquer evil and foreign invaders with his sword, achieving great feats as easily as turning over his palm. When the Purple Qi and the Ji Du meet: If the Purple Qi is in conjunction with the Ji Du, the family will have abundant wealth, and the income from estates and farmland will be plentiful. Those born in this palace possess natural blessings, and even if they encounter the hundred-six calamity, they can sweep away all misfortunes at once.

氣子：紫氣齊瓶號玉清，只宜恬淡養精神。命宮遇者傷妻子，散誕清閒僧道人。氣在子宮化為玉清星，主修道清高。氣丑：氣星在丑曰天元，生世無災福慶全。更得吉星相會照，前遮後擁是神仙。丑宮化為天元星主吉。

Purple Qi enters the Earthly Branch Zi (the Bottleneck Palace): When Purple Qi reaches the Zi palace, it is called the Yüqing Star. This person is only suitable for a simple and tranquil life, cultivating inner spirit. If the命宫 (life palace) encounters this, it may harm wife and children, leading to a life of leisure and carefree existence, often becoming a monk or Taoist. When Purple Qi enters the Zi palace, it transforms into the Yüqing Star, indicating a person who is devoted to cultivation and has a lofty mind. Purple Qi enters the Earthly Branch Chou (the Ox Palace): When Purple Qi falls into the Chou palace, it is called the Tianyuan Star. This person will not suffer misfortune in the world, possessing both good fortune and joy. If other auspicious stars come to illuminate it, the person will be surrounded by attendants, like a deity. When Purple Qi enters the Chou palace, it transforms into the Tianyuan Star, indicating a life full of auspiciousness.

氣寅：氣居寅上名天飭，獨享清閒人不識。容貌端嚴冠眾倫，落紙菸雲揮彩筆。化天飭星主有文章。氣卯：氣星在卯號天空，克害妻兒年少終。不是僧尼井藝術，一生孤獨更飄蓬。化為天空主，孤獨無積。

Purple Qi enters the Yin Palace: "Purple Qi" resides in the Yin Palace, known as "Tian Chi Star." This person enjoys solitude and leisure, yet the world does not recognize his excellence. His appearance is upright and dignified, surpassing his peers. When he writes articles, his brushwork flows like clouds and smoke, relying solely on a single colorful brush. Purple Qi transforms into the Tian Chi Star, indicating a person with literary talent and scholarly achievements. Purple Qi enters the Mao Palace: "Purple Qi" is in the Mao Palace, called "Tian Kong Star." It signifies the harm and affliction of wife and children, and the person himself may die young. If he is not a monk or nun, he will rely on skills for a living, leading a lonely life, wandering like floating hemp. Purple Qi transforms into the Tian Kong Star, indicating a solitary existence and an inability to accumulate family wealth.

氣辰：華蓋從知氣在辰，此星雖獨卻堪親。優遊享用無災咎，啖柏餐松物外人。化華蓋主清廟。氣巳：氣居雙女號天相，家積珠珍主富藏。福厚清閒井壽永，只愁妻子見刑傷。主富而刑妻。

Purple Qi entering the Chen Palace: When "Purple Qi" falls into the Chen Palace, it transforms into "Huagai." Although this star is associated with solitude, it remains a favorable celestial influence. This person leads a carefree and comfortable life, with no lack of food or clothing, and is free from calamities or mistakes. He is a person who lives in seclusion, like someone who eats bitter bamboo leaves and eats pine nuts. When Purple Qi transforms into Huagai, it indicates a person of high moral character, like someone who resides in a grand hall. Purple Qi entering the Si Palace: The Si Palace is the Double Female Palace. When "Purple Qi" resides here, it is called "Tianxiang Star." The family accumulates jewels and treasures, indicating great wealth. This person has deep blessings, a peaceful and leisurely life, and a long lifespan. The only concern is that his wife and children may suffer from legal punishment. In summary, this indicates great wealth but may lead to the harm of wife and children.

氣午：紫氣臨周號玉肌，人生逢此誠為美。太陽設若同宮分，富貴榮華世無比。化玉肌主子孫榮貴。氣未：氣居未位名天廩，潤色文章鋪秀錦。更得主星在高強，家多珍玉豐腴甚。化天廩主富足。

Purple Qi enters the Wu Palace: The Wu Palace belongs to the territory of the Zhou dynasty. When "Purple Qi" appears here, it is called "Jade Skin Star." When a person encounters this, it is indeed a good omen. If the "Sun" is also in this palace, then the person will achieve great wealth, honor, and prosperity, unmatched by anyone else in the world. Purple Qi transforming into the Jade Skin Star indicates that the person's descendants will be prominent and honored. Purple Qi entering the Wei Palace: When "Purple Qi" is in the Wei Palace, it is called "Heavenly Granary Star." The person's literary talent and eloquence are as refined and splendid as a spread-out silk tapestry. If the person's native star is also in a strong and powerful position, then the family will have many treasures and jade objects, and their fortune will be very prosperous. Purple Qi transforming into the Heavenly Granary Star indicates abundance in food and clothing.

氣申：氣入申宮曰紫微，此宮廟旺最為奇。一生獨享清閒福，作事臨危又不危。化紫微清高受福。氣酉：紫氣金牛號鳳凰，一生享福最安康。文章錦繡聞天下，若占高強入廟堂。酉為金牛，化鳳凰主富貴。

Purple Qi enters the Shen Palace: "Purple Qi" entering the Shen Palace is called "Ziwei Star," and this palace is precisely its flourishing place, making it exceptionally precious. This person will enjoy a life of solitude and leisure, and even when facing dangerous situations, they will ultimately turn danger into safety. Purple Qi transforms into the Ziwei Star, indicating a noble character and receiving blessings. Purple Qi enters the You Palace: The You Palace is the Bull Palace, and "Purple Qi" here is called "Phoenix Star." This person will enjoy happiness and stability throughout their life. Their writings will be as exquisite as brocade, and their reputation will spread throughout the world; if they also possess a strong and capable position, they may enter the government and serve in the court. The You Palace is the Bull Palace, and Purple Qi here transforms into the Phoenix Star, indicating wealth and honor.

氣戌：氣在白羊名玉貫，空房獨守誰為伴。同宮最怕火羅侵，破敗家財心緒亂。戌為白羊化玉貫，忌火羅。氣亥：亥宮紫氣名天貴，稟性清閒無所累。木土那堪會舍行，少年顯達功名遂。化為天貴主享福。

Purple Qi enters the Xu Palace: The Xu Palace is the White Sheep Palace. "Purple Qi" here is called "Yu Guan Star," which signifies someone who remains alone, with no one to accompany them. This palace is most afraid of "Fire Star" and "Luohou" being in the same palace. Once they meet, it causes the destruction of wealth and leads to confusion in the mind. The Xu Palace is the White Sheep Palace, and "Purple Qi" transforms into "Yu Guan Star," which most fears "Fire Star" and "Luohou." Purple Qi enters the Hai Palace: In the Hai Palace, "Purple Qi" is called "Tian Gui Star." This person has a nature that is leisurely and free from burdens. If "Wood Star" and "Earth Star" also join in the same palace, then success can be achieved in youth, with smooth progress in official rank and achievements. "Purple Qi" transforming into "Tian Gui Star" signifies a lifetime of enjoying happiness and blessings.

氣角：氣躔角宿號天休，機智清閒藝術優。僧道逢人多吉慶，庶人不繫若虛舟。氣亢：氣躔亢宿號天僮，性善文章藝術通。不獨為官井富旺，神仙快樂福無窮。

Purple Qi reaches the Horn Mansion: When the Purple Qi arrives at the Horn Mansion, it is called the "Heavenly Auspicious Star." This person is intelligent and quick-witted, lives a leisurely life, and excels in skills. If he is a monk or Taoist, meeting people brings good fortune. If he is a common person, he has no worries throughout his life, like an empty boat without a rope. Purple Qi reaches the Neck Mansion: When the Purple Qi arrives at the Neck Mansion, it is called the "Heavenly Attendant Star." This person is kind-hearted, skilled in both literature and arts. He can hold an official position, and his family becomes prosperous and flourishing. He enjoys a happy life like a deity, with boundless blessings.

氣氐：氣躔氐宿號天環，雲水留心自得閒。耿介孤高人自傲，只宜仙道坐山間。心留雲水性染煙霞。氣房：氣躔房宿號天沖，清福平生孰與同。道釋白衣消息好，資財衣祿卻豐隆。處世優遊豐衣足食。

Purple Qi reaches the Root Mansion: "Purple Qi" arriving at the Root Mansion is called "Heavenly Ring Star." This person's thoughts are寄托 in clouds, water, and marshes, enjoying a peaceful and leisurely life. His nature is straightforward and lofty, inevitably showing some arrogance. He is most suitable for cultivating immortality and practicing the Way, sitting alone in the mountains. Such a person is attached to clouds and water, and his nature is imbued with the atmosphere of mist and haze. Purple Qi reaches the Room Mansion: "Purple Qi" arriving at the Room Mansion is called "Heavenly Impact Star." This person enjoys a clear and peaceful fortune that no one can surpass. Whether he becomes a monk or a Taoist, or remains a layman, his fate is favorable, and his wealth and sustenance are abundant. Such a person lives comfortably and freely, with sufficient clothing and food.

氣心：氣躔心宿號天德，元象天文須會德。儒門釋典自能通，子孫雖有終須克。物外消遙閒中風月。氣尾：氣躔尾宿號天淵，心性豪強克陷纏。謀略威權人莫測，聲名忠義史書傳。膽壯心雄威名赫赫。

Purple Qi reaches the Heart Mansion: When the Purple Qi reaches the Heart Mansion, it is called the Heavenly Virtue Star. This person naturally understands the principles of celestial phenomena and calendar systems, and is also capable of comprehending Confucian classics and Buddhist scriptures. However, although his descendants may be born, they will inevitably face conflicts and hardships. Such a person lives apart from worldly affairs, enjoying leisure and experiencing the beauty of the world. Purple Qi reaches the Tail Mansion: When the Purple Qi reaches the Tail Mansion, it is called the Heavenly Abyss Star. This person is bold and strong-willed, but is also prone to entanglements and conflicts. He is deep in strategy, holds authority, and others cannot easily understand him. His reputation for loyalty and righteousness can be recorded in history. Such a person is bold in spirit, has a strong will, and is renowned for his fame and prestige.

氣箕：氣躔箕宿號天循，智識機謀果毅深。性直文章聲遠播，貴人相遇有知音。心性剛果文思深長。氣斗：氣躔斗宿號天斛，飄然孤潔為清福。文章忠直外安閒，朋友柔和衣食足。心逸身安清名林下。

Purple Qi reaches the mansion of Ji Xiu: "Purple Qi" arriving at "Ji Xiu" is called "Tian Xun Star." This person has broad knowledge and deep strategies, acts decisively and resolutely. His nature is upright, his literary reputation spreads far. When encountering a nobleman, he is recognized and appreciated. Such a person has a strong and decisive character, with long and profound thoughts. Purple Qi reaches the mansion of Dou Xiu: "Purple Qi" arriving at "Dou Xiu" is called "Tian Hu Star." This person appears detached and lofty, pure and clean, which is exactly his state of contentment. His writings are upright, his character loyal and straightforward, his exterior calm and composed. His friends have gentle natures, and he lacks nothing in clothing and food. Such a person has a peaceful mind, no burdens on his body, and enjoys a good reputation in the mountains and forests.

氣牛：氣躔牛宿號天輪，尊重清高害六親。金火逢之官顯赫，如逢木月富豪人。閒中風月個裡乾坤。氣女：氣躔女宿號天瑞，耿介孤高性獨明。但得吉星居十位，必為廊廟福蒼生。秉直敦素獨顯清朝。

Purple Qi reaches the Ox Mansion: "Purple Qi" arriving at the Ox Mansion is called "Heavenly Wheel Star." This person is respected by others, has a refined character, but may cause trouble for the Six Relations. If this person meets with the "Golden Star" and "Fire Star," he will hold an official position of great prominence; if he meets with the "Wood Star" and "Too Yin," he will become wealthy. Such a person enjoys a realm of leisure and romantic scenery. Purple Qi reaches the Girl Mansion: "Purple Qi" arriving at the Girl Mansion is called "Heavenly Auspicious Star." This person is straightforward and lofty, with an exceptionally clear mind. As long as a good star is in the Tenth Official Position Palace, he will certainly hold an official position in the court, benefiting the people. Such a person is upright, simple, and sincere, and will stand out in a clear and righteous era.

氣虛：氣躔虛宿號天文，清秀為人近至尊。骨肉難為自孤潔，達人僧道樂衡門。優遊歲月洞達風流。氣危：氣躔危宿號天侗，章服平生與貴同。說地談天心曉悟，逍遙樂道在崆峒。身居隱逸笑傲煙霞。

Purple Qi reaches the mansion of Emptiness: When Purple Qi arrives at the mansion of Emptiness, it is called the Celestial Star. This person is clear and refined, with a handsome appearance, capable of being close to the supreme ruler. However, their family connections are thin, and they remain solitary and pure. If they are a wise person or a monk or Taoist, they can find contentment in a humble dwelling and a small gate. Such a person lives leisurely, wise and graceful. Purple Qi reaches the mansion of Rooftop: When Purple Qi arrives at the mansion of Rooftop, it is called the Celestial Hermit Star. Throughout their life, the clothing they wear is the same as that of the powerful. They discuss various topics, with inner understanding, living freely and following the Dao, like a hermit in the崆峒 Mountains. Such a person resides in a secluded place, laughing and looking down upon the mist and clouds.

氣室：氣躔室宿號天元，道釋儒流性自然。經術從來胸臆悟，文才洞徹事神仙。閒中樂道性裡談元。氣壁：氣躔壁宿號天覺，機智文章更多學。更能籌筭悟天機，舉錯能為應不錯。多學多文能謀能幹。

Purple Qi reaches the Encampment Mansion: When Purple Qi arrives at the Encampment Mansion, it is called the Celestial Origin Star. This person, regardless of whether he follows Daoism, Buddhism, or Confucianism, has a naturally sincere and straightforward nature. His knowledge of scriptures is entirely gained through inner understanding. His literary talent is penetrating, and he is deeply devoted to seeking immortality. Such a person enjoys seeking the Dao in leisure, and naturally discusses profound principles. Purple Qi reaches the Wall Mansion: When Purple Qi arrives at the Wall Mansion, it is called the Celestial Awakening Star. This person is intelligent and talented, with outstanding literary skills. His learning is especially extensive. He is also skilled in calculations and can understand heavenly omens. His every action and endeavor will not go wrong. Such a person is learned and talented, possessing both strategy and the ability to manage affairs.

氣奎：氣躔奎宿號天乙，性直忠良又煩急。平生多是不安閒，不受人欺財聚積。心直而性急，忙裡且生財。氣婁：氣躔婁宿號天虛，骨肉無緣克害疏。自是緇黃遮體服，清閒衣食樂虛無。空門而守靜，禪榻以安閒。

Purple Qi reaches the Kuī Xù: "Purple Qi" arriving at "Kuī Xù" is called "Tian Yi Star." This person has a straightforward and loyal character, but tends to be impetuous. He is usually busy all his life, yet refuses to be bullied, and can accumulate wealth. Such a person is honest and straightforward, but has a quick temper, and actually gains wealth through busyness. Purple Qi reaches the Lóu Xù: "Purple Qi" arriving at "Lóu Xù" is called "Tian Xu Star." This person has no close family ties, and there is mutual harm and distance between them. He often wears monk's robes and Taoist garments, lives a quiet and leisurely life, with sufficient food and clothing, and enjoys being inactive and uninvolved. Such a person retreats into the monastic life, maintaining inner peace and tranquility, and enjoys a comfortable and peaceful existence on the meditation cushion.

氣胃：氣躔胃宿號天音，衣祿生來必稱心。妻子宮中難聚會，四方交友自同襟。非術士之客亦九流之士。氣昴：氣躔昴宿號天端，重厚為人命亦寒。耿介性情難得犯，家門忠孝百行安。聲名頗重仁義同和。

Purple Qi reaches the Stomach mansion: "Purple Qi" arriving at the Stomach mansion is called "Heavenly Sound Star." This person is born with clothing, food, salary, and blessings all going smoothly according to his wishes. However, his wife and children's house is difficult to reunite, but he has friends from all directions who share his interests and understand his spirit. Such a person is either a guest of divination experts or belongs to the miscellaneous schools. Purple Qi reaches the Hairy Head mansion: "Purple Qi" arriving at the Hairy Head mansion is called "Heavenly End Star." This person is steady and upright, but his destiny is somewhat humble. His character is straightforward and principled, making it hard for others to offend him. His family values loyalty and filial piety, and all his actions are stable. Such a person has a solid reputation, combining benevolence and righteousness, and gets along well with others.

氣畢：氣躔畢宿號天吉，天乙居中加福力。為人清秀善為文，官祿星扶進爵秩。貌俊神清文而且貴。氣觜：企氣躔觜宿號天福，衣食安然百事足。金珠財寶自天來，妻子難為帶孤獨。足食而優遊，鰥寡且孤獨。

Purple Qi reaches the Mansion of the Net: "Purple Qi" arriving at the Mansion of the Net is called the "Heavenly Auspicious Star." The "Heavenly Ethical Star" sits in the center to govern, further enhancing blessings. Such a person has a clear and refined appearance, is skilled in writing, and if assisted by the star of official rank, can rise in position and attain noble titles. These people have a handsome appearance, a clear demeanor, both literary talent and noble status. Purple Qi reaches the Mansion of the Turtle Beak: "Purple Qi" arriving at the Mansion of the Turtle Beak is called the "Heavenly Blessing Star." Such a person has stable food and clothing, and all affairs are complete. Precious metals and jewels seem to fall from the sky into their hands, but their relationships with spouses and children are shallow, bringing a certain degree of loneliness. These people have abundant food and clothing, live comfortably, yet inevitably face being single or childless.

氣參：氣躔參宿號天瓊，終是為官貴且榮。性直忠良參相位，文章事業四方聞。振聲名於天下，扶日月於楓宸。氣井：氣躔井宿號天令，文武雙全才更敏。參樞給諫盡功名，官職崇高年壽永。懷文武之全才，包機謀之大略。

Purple Qi reaches the Three Stars mansion: "Purple Qi" arriving at the "Three Stars mansion" is called "Heavenly Jade Star." This person will ultimately attain official positions, becoming both prominent and honored. His nature is upright and loyal, capable of participating in the position of prime minister; his writings and achievements are known throughout the four directions. Such a person's reputation shakes the world, like supporting the sun and moon in the palace hall. Purple Qi reaches the Well mansion: "Purple Qi" arriving at the "Well mansion" is called "Heavenly Command Star." This person is both literary and martial, with even more agile intellect. He will hold positions such as Chief Military Counselor, Attendant at the Imperial Secretariat, and advisory officials, achieving both merit and official rank, holding a high position, and enjoying a long life. Such a person possesses comprehensive talents in both literature and martial affairs, with great strategies and plans in his mind.

氣鬼：企氣躔鬼宿號天榮，積善之家有此人。富貴崇高聲遠振，官途起越旺門庭。樂富貴以安然，在官家而度日。氣柳：氣躔柳宿號天平，好靜溫良免禍生。衣食平平無破敗，子孫終是不相親。稟性孤高生平淡薄。

Purple Qi reaches the Ghost Mansion: "Purple Qi" arriving at the Ghost Mansion is called "Heavenly Glory Star." Such a person comes from a family that has accumulated virtue and goodness. He becomes wealthy and noble, his reputation spreads far and wide; in his official career, he is constantly promoted, bringing prosperity to his family. This person enjoys his wealth and honor in peace, living his days within the government. Purple Qi reaches the Willow Mansion: "Purple Qi" arriving at the Willow Mansion is called "Heavenly Balance Star." This person likes quietness and is gentle and kind, thus avoiding troubles. His clothing and food are ordinary, and he will not fall into ruin, but his descendants ultimately do not get close to him. This person has a nature that is lofty and solitary, and his life's circumstances are plain and thin.

氣星：氣躔星宿號天強，命中若遇定孤孀。財旺家門自興盛，若為僧道壽延長。宿梅花之紙帳，坐禪榻之風光。氣張：氣躔張宿號天芒，克害妻兒命裡當。縱有高才心又急，晚年方可免恓惶。一生孤寂寞，半世且郎當。

Purple Qi reaches the Star Mansion: When Purple Qi arrives at the Star Mansion, it is called the "Heavenly Strong Star." If this appears in one's destiny, it indicates loneliness or widowhood. However, wealth will be abundant, and the family will flourish. If one becomes a monk or Taoist, longevity can be extended. Such a person resides in a paper bed with plum blossoms, sitting on a meditation bench to appreciate the serene scenery. Purple Qi reaches the Extended Net Mansion: When Purple Qi arrives at the Extended Net Mansion, it is called the "Heavenly芒 Star." Those with this in their destiny are destined to harm their wife and children. Though they may have great talent, their nature is too impetuous, and they will only be free from sorrow and anxiety in old age. Such a person leads a lonely and isolated life, and for half their life, they live in hardship and decline.

氣翼：氣躔翼宿號天牢，命宮若值定孤高。生計為謀多費力，若為僧道自逍遙。邀山間之明月，樂林下之清風。氣軫：氣躔軫宿號天嗟，孫子豐隆後必乖。命若逢之身獨喜，此人衣食稍寬懷。

Purple Qi reaches the Wings Mansion: When Purple Qi arrives at the Wings Mansion, it is called the Heavenly Prison Star. If this star is in one's命宫, the person is definitely solitary and proud. He finds it difficult to make a living. If he becomes a monk or a Taoist, he would be more at ease. Such a person enjoys the company of mountain moonlight and the cool breeze under the forest. Purple Qi reaches the Chariot Mansion: When Purple Qi arrives at the Chariot Mansion, it is called the Heavenly Lament Star. The descendants of such a person will have a thriving population, but eventually there will be some discord or misfortune in the later generations. If this star is in one's fate, the person himself will enjoy happiness and have a more comfortable life in terms of clothing and food.

氣命宮：氣星臨命照遊藝最相宜，任重防傾阻名高財業微，初年多費力聚散六親離，最好中年後興榮向老時。又曰：紫氣臨宮學冠倫如為忌，曜號孤神雖然不是天庭客，也作禪門第一人。紫氣主孤雖貴而無子，逢空主為僧道。

Purple Qi illuminates the命宫: Purple Qi shining upon the命宫 indicates that this person is most suitable for traveling or skilled trades. When shouldering heavy responsibilities, they should beware of collapse and setbacks. Although their reputation is high, their wealth is meager. In early years, they often exert much effort, and their six relations are unstable. The best fortune comes in middle age, and they achieve prosperity and honor in their later years. Another view suggests that people with Purple Qi in their命宫 have knowledge surpassing their peers. If Purple Qi becomes a disliked star, since this star is called the solitary deity, even if they are not heavenly immortals, they may become top-ranking figures in the Buddhist sect. In summary, Purple Qi signifies solitude. Although they attain high status, they have few descendants. If they also encounter Kongwang, they are likely to become monks or Taoist priests.

氣財帛：紫氣木星雖吉曜，第二宮中不為。妙克己待人是此，星宮主強時財可彀。主財虛耗散，專為別人求。氣兄弟：紫氣來臨兄弟時，孤星卻主兩分離。雖然暫且同相聚，反目無情各所之。無則自立，有則各分離。

Purple Qi illuminates the Wealth and Resources宫: "Purple Qi" belongs to the Wood element, although it is a auspicious star, its presence in the second Wealth and Resources宫 is not a good omen. This person tends to restrain themselves and be generous to others, which is the nature of this star; only when the ruler star of the宫 is strong can their finances be barely sufficient. Overall, it indicates the wastefulness and dispersion of wealth, with constant busyness devoted mainly to helping others. Purple Qi illuminates the Brothers宫: "Purple Qi" shining on the Brothers宫, as it is originally a solitary star, tends to indicate separation between siblings. Even if they live together temporarily, they may eventually become estranged and go their separate ways. Such people either start their own households without siblings or, if they have siblings, end up living separately.

氣田宅：當生紫氣四宮行，福廕雙親保壽齡。看取耆年精力健，都緣強位老人星。田園樂逸黃耇無疆。氣男女：氣星來照子孫宮，穎悟聰明更美容。邁祖超宗榮貴顯，家門昌盛福無窮。秋水精神兒女貌，冰清玉潔子孫容。

Purple Qi illuminates the field and dwelling palace: When the "Purple Qi" is in the fourth field and dwelling palace at birth, it can bring blessings to both parents, ensuring their long life. Even in old age, they remain vigorous, because the Purple Qi is in a strong position, which is actually a star of longevity for the elderly. Such people have peaceful and prosperous fields and homes, and their elders enjoy boundless longevity. Purple Qi illuminates the male and female palace: The "Purple Qi" shines upon the descendants palace, making the children intelligent and wise, with good appearances. They surpass their ancestors and fathers, achieving honor and success, bringing prosperity and endless blessings to the family. These children have clear expressions like autumn water and pure appearances like ice and jade.

氣奴僕：僕宮紫氣兩同行，落陷孤高總欠情。奴僕成行難保住，自家炊爨自家親。獨行獨坐無人伴，自炊自煮乏親臨。氣妻妾：七宮妻妾氣相逢，必主當年有克凶。若在命中及官祿，方袍員頂或孤從。玉笙金磬長相守，紙帳梅花獨自眠。

Purple Qi illuminates the servant's palace: When "Purple Qi" is associated with the servant's palace, if it falls in a declining position, the person tends to be solitary and proud, often owing others favors. Although there may be many servants, they cannot be retained; eventually, the person must cook and prepare meals themselves, handling everything personally. Such a person moves alone, has no companions, cooks and eats by themselves, and lacks close companions. Purple Qi illuminates the wife and concubine palace: When the seventh wife and concubine palace encounters "Purple Qi," it indicates that there will be calamities and misfortunes in the same year. If "Purple Qi" is also present in the Life Palace (life palace) or Career Palace (official fortune palace), the person is likely to be a monk or a recluse, wearing a square robe and a round hat, or living alone. Such a person lives in a paper bed decorated with plum blossoms, accompanied only by jade flutes and gongs.

氣疾厄：解災脫難最高強，紫氣生平免禍殃。道德日彰君子泰，超群發秀壽延長。添君子之志，解小人之災。氣遷移：第九宮中有壽星，堂堂眉宇美精神。豈知天上清高秀，下照塵寰有道人。在天上神仙之府，主人間道德之人。

Purple Qi illuminating the宫 of Illness and Misfortune: "Purple Qi" is the strongest force for resolving disasters and escaping dangers, enabling a person to avoid calamities throughout their life. This person's morality becomes increasingly evident, their conduct as a gentleman becomes smooth and prosperous, their talents are outstanding, and their lifespan is extended accordingly. It enhances the aspirations of gentlemen and dispels misfortunes brought by small people. Purple Qi illuminating the宫 of Migration: The ninth Migration宫 has this star of longevity. This person has a dignified appearance and a refined spirit. Who could know that the pure and lofty Qi from heaven is shining upon the mundane world, shaping a person of virtue. In the heavens, Purple Qi represents the abode of immortals, while on earth, it signifies individuals of moral integrity.

氣官祿：紫衣師道九流人，官祿宮中紫氣辰。若是孤高兄弟散，任他清貴作高真。受天帝之玉牒，作紫府之元君。氣福德：俊雅超群紫氣星，來居福德福頻頻。必然顯達應三主，若是為官在大臣。立鴛鷺之班，居鳳凰之池。氣相貌：相貌宮中紫氣臨，精神瀟灑福原深。如何晚景身康健，壽宿當年在此任。福如東海之深，壽比南山之盛。

Purple Qi illuminates the official rank宫: In the official rank宫, there sits 「Purple Qi」. This person is most likely a Daoist master or a figure from the nine streams wearing purple robes. If he appears aloof, his brothers will scatter; let him remain lofty and esteemed, becoming a high sage who has attained enlightenment. Such a person is as if receiving a mandate from the Heavenly Emperor's jade register, becoming the supreme ruler of the Purple Palace. Purple Qi illuminates the fortune virtue宫: 「Purple Qi」 is elegant and outstanding, residing in the fortune virtue宫, bringing continuous good fortune. This person will certainly achieve prominence and can assist the sovereign; if he holds an official post, he will attain the rank of a high minister. Such a person stands among the ranks of the imperial court, entering and exiting the central area near the Phoenix Pool. Purple Qi illuminates the appearance宫: In the appearance宫, there is 「Purple Qi」 shining upon it. This person has a graceful demeanor and originally possesses deep fortune. His health in old age is precisely because this longevity star was seated in this position back then. His fortune is as deep as the East Sea, and his lifespan surpasses the height of Mount南山.

置積日加一千二百三十五以三千二百二十五大數除之，商數一千五十列上位，其餘不盡者為殘分，用七因之，上位商數以二十一因之，加八下位以六十二為一度，不滿者不入分秒，平行一日行十一分二十九秒。

The method for calculating the movement of the Moon孛: first take the total number of days, add 1,235 to it, then divide by 3,225. The quotient, 1,500, is placed above; the remainder is called the residual fraction. Multiply the residual fraction by 7, multiply the quotient above by 21, add 8 to the result, and place it below. Then use 62 to convert into degrees; any remainder less than one degree is not further divided into fractions or seconds. The Moon孛 moves at a constant rate of 11 parts and 29 seconds per day.

太乙月孛乃水之餘，在天無象，古人以水星在天其行最疾，為福為禍最多，立此名以推步，其餘光用之有驗，久而不差。其行度無伏見遲疾，自井宿十九度至二十一度為廟躔，柳宿初度至六度為偏廟，虛、危、參為樂，躔胃為旺。

"The Moon孛" is also called "Tai Yi Moon孛," and it is the residual energy emanating from Mercury. It is not a visible star in the sky. Ancient people believed that Mercury moves through the sky the fastest, and thus it governs the most fortune and misfortune. Therefore, they established the term "Moon孛" to track its movement. Although it is invisible, its influence on human affairs is indeed effective and accurate over time. Its movement is steady, without changes of concealment, appearance, slowness, or speed. When the Moon孛 reaches 19 to 21 degrees of the "Well Mansion" (井宿), it is in its most auspicious position. When it reaches 0 to 6 degrees of the "Willow Mansion" (柳宿), it is in a slightly favorable position. When it is in the "Emptiness Mansion" (虚宿), "Rooftop Mansion" (危宿), or "Three Stars Mansion" (参宿), it is in a place of comfort and ease. When it is in the "Stomach Mansion" (胃宿), it is in a position of strength.

若人身命值之，更在廟旺宮，皆為祿主，果斷雄武，亦大貴人，喜行陰宮。夜生忌於他星同，只宜獨行，為災為福力大。如遇火、土、羅、計同宮，變福為禍，君子遇之時有不仁，女人見之淫蕩無禁，在疾厄宮主隱癖之疾，六丁人為囚星，六乙人為天祿。此星多闇昧不明，興危亡之災。主頭風之疾，遇凶則助凶，遇吉則助吉，大約九年行一周天。

If the person's body palace and命宫 are occupied by 「Moon孛」 and it is located in a palace where it is in its prime or strong position, it can act as the master of fortune, indicating a person who is decisive in action, strong and formidable, and a person of great status. 「Moon孛」 prefers to move in a yin palace. People born at night should avoid having it conjunct with other stars, and it is better for it to be alone. Whether causing misfortune or blessing, its power is very strong. If it is in the same palace with 「Fire Star」, 「Earth Star」, 「Ruo Hou」, and 「JiDu」, it will turn blessings into misfortunes: a gentleman encountering it may commit unkind deeds; a woman encountering it may become licentious and hard to control. If 「Moon孛」 is located in the palace of illness, it indicates hidden, unspoken chronic diseases. Those born on the sixth day of the Ji Ding cycle regard it as a captive star, while those born on the sixth day of the Ji Yi cycle regard it as 「Heavenly Fortune」. This star is mostly obscure and unclear, easily leading to dangers and calamities, and it also indicates ailments such as headaches. When encountering凶stars, it enhances their harmful effects; when encountering吉stars, it enhances their beneficial effects. 「Moon孛」 takes approximately nine years to complete a full cycle around the sky.

彗星威烈形似黑，彗掃帚星也。眉目精神光灼爍。神威鎮猛少言詞，膽氣麤雄心性惡。能運謀，多禮樂，最有心機難測度。財多聚散一身孤，父母家財多索寞。

The "comet" is also known as the "moon孛," which is fierce and violent in nature, with a dark black color. The comet is commonly called the "broom star." People with this star in their destiny appear spirited and bright-eyed, with a sharp and radiant gaze. Their demeanor is stern and imposing, they speak little, are bold and strong-willed, yet their nature tends to be cruel and evil. They are skilled in planning and strategizing, and understand etiquette and rituals. They are especially deep in scheming, difficult for others to understand. Such people experience fluctuating wealth, are often solitary, have weak connections with their parents, and their family property tends to be scattered and cold.

金牛巨蟹及雙魚，寶瓶宮中好安著。堂堂容貌有威權，富貴崢嶸人驚愕。日月會事安著，父母凶狂先蓋槨。木來必定助威權，金會貪淫妻愛謔。男為巫術女為尼，水到穿窬入樓閣。土火亂世號英雄，紫氣更能修合藥。

The celestial body "Yuebo" is suitable to be placed in the constellations of Jin Niu, Ju Xie, Shuang Yu, and Bao Ping, which are considered water and earth regions. Those who are in their proper place have a dignified appearance, hold authority, and achieve great wealth and honor. If "Yuebo" meets with "Taiyang" and "Taiyin", although matters can be settled, the parents will be dangerous and rebellious, and may die first. If "Muxing" joins, it will certainly enhance his authority; if "Jinxing" meets, he will be lustful, and his wife will be frivolous and playful. Such men often become witches or magicians, while women often become nuns. If it meets with "Shuxing", he becomes a thief who can pass through walls and enter buildings secretly. If it meets with "Tuxing" and "Huoxing", he can be a hero in times of chaos; if it meets with "Zi qi", he becomes more skilled in preparing elixirs.

天首會，羅星為天首，好劫掠，天尾法場世拋卻。計星為天尾。居財臨宅破家貲，兄弟奴宮難檢約。疾厄腸風內主災，西沒五位都喪卻。官宮凌辱夭天年，十一宮中偏福薄。九宮飄泊相不全，依此推之終不錯。

The conjunction of "Yue Bo" and "Tian Shou" — where Luo Hui is called Tian Shou — indicates a person who delights in robbery and plunder; when it joins "Tian Wei," the person will ultimately die on the gallows and be abandoned by the people — where Ji Du is called Tian Wei. If Yue Bo falls in the Wealth Palace or the House Palace, it will scatter the family's property; if it falls in the Brothers Palace or the Servants Palace, subordinates and siblings will be hard to control. If it falls in the Diseases Palace, it signifies internal ailments such as bloody flux; if it falls in the Seventh House of Loss, the spouse and five relatives will be lost. If it falls in the Official Career Palace, the person will suffer humiliation and lose years of life; if it falls in the Eleventh House of Fortune Virtue, the fortune will be particularly shallow; if it falls in the Ninth House of Migration, the person will live a life of wandering and have physical defects. By following this principle, the judgment will never be wrong.

孛羅：孛星若會羅喉宮，勒石燕然紀大功。常人遇此必多災，百六逢之定主凶。孛計：月孛計都不可逢，人生淡泊主貧窮。偏招宿疾風癆厄，百六逢之不善終。

When the Moon孛 meets the Rahu, if they are in the same palace, the Nobleman may achieve great accomplishments, like Dou Xian of the Eastern Han Dynasty who carved his achievements on the Yanyan Mountain. However, ordinary people encountering this combination will face many misfortunes. If they also meet the hundred and six calamity, it will certainly bring disaster. When the Moon孛 meets the Ji Du, it is not advisable for them to meet. If they do, one's life will be bleak, leading to poverty in this lifetime. It also brings about chronic old diseases and the calamity of wind tuberculosis. If one also meets the hundred and six calamity, it will result in a bad end.

孛子：孛星在子名天酷，稟性兇頑還有福。遇者妻兒有克傷，權謀機變般般足。孛在子宮化為天酷星。孛丑：孛居丑位，曰天柔，欽任雍容拱斗牛。化作刑囚終禍害，若為福祿備加休。孛在丑化為天柔。

When the Moon孛 enters the Zi mansion, it is called the Tian Kuo Star. This person has a fierce and stubborn nature, yet still possesses some fortune. Those encountering this star will suffer losses from their wife and children, but they will be skilled in strategy, cunning, and adaptability. The Moon孛 in the Zi mansion becomes the Tian Kuo Star. When the Moon孛 enters the Chou mansion, it is called the Tian Rou Star. This person is respected and trusted by others, with a dignified appearance, like the stars surrounding the Dipper mansion and the Ox mansion. If this star transforms into a harmful and restrained star, it will eventually bring misfortune; if it transforms into a fortunate and auspicious star, then all good things will be complete. The Moon孛 in the Chou mansion becomes the Tian Rou Star.

孛寅：孛臨人馬，名天后，癸乙生人多主壽。若為官祿富文才，一舉登科金印綬。孛在寅化為天后。孛卯：孛星變曜玉垣星，卯位朝君福非輕。那更化為官祿曜，少年金榜定標名。孛在卯化為玉垣星。

Moon孛 enters the Yin Palace: The Yin Palace is the Horse and Man宫. When 「Moon孛」 is in this position, it is called 「Heavenly Empress Star」. If the day stem is癸 or乙, the person tends to live a long life. If it falls in the official position宫, this person is wealthy in literary talent, succeeds in one stroke, and receives a golden seal and sash. Moon孛 in the Yin Palace transforms into the Heavenly Empress Star. Moon孛 enters the Mao Palace: When 「Moon孛」 is in the Mao Palace, it transforms into 「Jade Enclosure Star」. It resides in the卯 position to pay homage to the sovereign, indicating great fortune. If it further transforms into the official star, the person will be successful in the imperial examination at a young age. Moon孛 in the Mao Palace transforms into the Jade Enclosure Star.

孛辰：辰宮月孛，名天慘，太白同宮應福減。若遇水星相逐行，生來必主多刑陷。化為天慘星。孛巳：孛居巳上號孤鸞，男女逢之必寡鰥。忌曜若臨須減力，吉星來照也艱難。化為孤鸞星。

Moon孛 entering the Chen palace: The "Moon孛" in the Chen palace is called "Heavenly Sorrow Star." If the "Too White Gold Star" is also in the same palace, the fortune will be reduced. If it is further accompanied by the "Water Star," this person is destined to suffer many injuries and betrayals. Moon孛 in the Chen palace transforms into the Heavenly Sorrow Star. Moon孛 entering the Si palace: The "Moon孛" in the Si palace is called "Guluan Star." Both men and women encountering it will inevitably become widowed or live as a bachelor. If there are ominous stars present, its power will be further weakened; even if auspicious stars are present, life will still be difficult. Moon孛 in the Si palace transforms into the Guluan Star.

孛午：孛星臨午，名玉氣，此地朝君長富貴。變為祿貴與官魁，名顯身彰應品位。化為玉氣星。孛未：孛入秦州，名太乙，穩步蟾宮名第一。一生榮顯少災迍，俊邁聰明超眾職。在未化為太乙星。

The Moon孛 enters the Wu Palace: The Moon孛 is located in the Wu Palace, known as the Jade Qi Star. In this position, it pays homage to the sovereign, allowing one to enjoy long-term wealth and honor. It transforms into the禄 Star, the贵 Star, or the head of official rank. This person's reputation becomes prominent, his status is clearly recognized, and his position matches his rank. The Moon孛 in the Wu Palace transforms into the Jade Qi Star. The Moon孛 enters the Wei Palace: The Wei Palace belongs to the state of Qin's territory. When the Moon孛 enters this palace, it is called the Tai Yi Star. This person steadily ascends to the top of the imperial examination, achieving the first place. He enjoys lifelong glory and success, with few troubles and hardships in his early years. He is talented and intelligent, and the positions he holds surpass those of others. The Moon孛 in the Wei Palace transforms into the Tai Yi Star.

孛申：孛星申位，名天毒，稟性頑愚常碌碌。戀酒迷花無了期，也教賣盡黃金屋。在申化為天毒星。孛酉：孛到酉宮，名活曜，不常喜怒性情拗。太陰到此與同行，災禍消兮居顯要。在酉化為天曜星。

When the Moon孛 enters the position of Shen (申), it is called the Heavenly Poison Star (天毒星). This person has a stubborn and dull nature, is busy all his life but achieves nothing. He is addicted to wine, women, and pleasures, never ending his indulgence, eventually selling all his wealth and property. The Moon孛 in the Shen position becomes the Heavenly Poison Star. When the Moon孛 enters the position of You (酉), it is called the Living Bright Star (天曜星). This person is changeable in mood and stubborn in character. If the Moon (太阴) also arrives here and joins it, the calamity can be mitigated, and he may hold a high and important position. The Moon孛 in the You position becomes the Living Bright Star.

孛戌：孛星到戌，名死氣，至老孤貧苦未休。身命七強如落陷，牽連官事作冤仇。到戌化為死氣星。孛亥：孛星臨亥，曰天聰，此位朝天入帝宮。雖有災殃終不害，若為官祿亦亨通。孛在亥化為天聰星。

When the Moon孛 enters theXu Palace, it is called the Death Qi Star. This person will suffer from loneliness, poverty, and hardship in old age, with no rest. The body palace,命宫, and the seventh palace should normally be strong, but if they instead fall into decline, it will lead to legal troubles and the formation of grievances. The Moon孛 entering theXu Palace transforms into the Death Qi Star. When the Moon孛 enters the Hai Palace, it is called the Heaven Wisdom Star. Being in this position is like paying homage to heaven and entering the imperial palace. Although this person may encounter misfortunes, they will not suffer serious harm. If it falls in the official position palace, their career will be smooth and prosperous. The Moon孛 entering the Hai Palace transforms into the Heaven Wisdom Star.

孛角：孛躔角宿號天壘，情性聰明豐貌美。貪淫好酒心不賢，殺害傷妻須克子。丰姿飄逸人聰巧樂，酒眠花性更奢。孛亢：孛躔亢宿號天微，心毒如蛇事事危。易喜易嗔心不定，此生定是損妻兒。作惡如狼虎，行藏似鼠蛇。

When the Moon孛 is in the Horn mansion, it is called the Tian Lei Star. This person is intelligent and handsome, but he is lustful and addicted to alcohol, with an unkind heart. He may harm his wife and children. Though he is graceful and clever, he is addicted to wine and women, and his nature is especially extravagant. When the Moon孛 is in the Neck mansion, it is called the Tian Wei Star. This person is as venomous as a snake, and everything he does is full of hidden dangers. He is easily pleased and easily angered, with an unstable mind. He is destined to harm his wife and children throughout his life. Such a person is as fierce as a wolf or tiger when committing evil deeds, yet his movements are as hidden as a mouse or snake.

孛氐：孛躔氐宿號天僉，凡事施為細且纖。更得官星來救助，朱衣紫綬萬人瞻。處世俗而且細，成功業得安然。孛房：孛躔房宿號天瞻，身命逢之樂自然。武略文韜居顯宦，功名更立主威權。

When the Moon孛 reaches the Root mansion (氐宿), it is called the Heavenly Star of Accord. Such a person is meticulous and thorough in all their endeavors. If the official star comes to assist, they will wear red robes and carry purple sashes, being admired by thousands. These people are experienced in worldly affairs and have a careful mind. After achieving their accomplishments, they can remain content and self-restrained. When the Moon孛 reaches the Room mansion (房宿), it is called the Heavenly Star of Outlook. If the body mansion or the life mansion encounters this, the person will live a life of ease and happiness. This person is both skilled in strategy and capable in military affairs, holding a high official position, possessing fame and power beyond mere achievements.

孛心：孛躔心宿號天祗，官職榮遷祿位宜。百里郎官名位著，參謀半刺著緋衣。立綱常而有理，施國法且多為。孛尾：孛躔尾宿號天該，家道興隆慶自來。身命逢之官祿至，將軍公輔蘊三才。修德以興家，蓄威而鎮國。

When the Moon孛 moves to the Heart mansion, it is called the Heavenly Divine Star. This person will experience promotion in official rank and have suitable status and benefits. He may serve as a county magistrate or a minister in charge of a hundred miles, with a prominent position, or hold a position as a strategist or assistant in a state or prefecture, wearing red official robes. Such a person establishes moral principles in an orderly manner and makes significant contributions in enforcing national laws. When the Moon孛 moves to the Tail mansion, it is called the Heavenly Appropriate Star. This brings family prosperity and happiness. If this star is encountered in the person's body mansion or destiny mansion, he will receive official positions and salaries, and may become a general or a minister of state. He possesses knowledge of the three elements of heaven, earth, and humanity. Such a person governs the family through moral cultivation and maintains the state through accumulated authority.

孛箕：孛躔箕宿號天華，燕國相逢定性奢。官祿連遷趨貴顯，金珠財物富豪家。情性奢華官尊而富。孛斗：孛躔斗宿號天囂，面上波濤口訥調。不是過房須有克，貪花愛酒賭錢消。面起風波而口中和美。

When the Moon孛 reaches the mansion of Ji Xu, it is called Tian Hua Star. The mansion of Ji Xu belongs to the region of the Swallow, and those who meet this condition are naturally extravagant in character. Their official positions keep rising, becoming increasingly prominent, with wealth in gold and jewels, making them wealthy families. Such people are extravagant in nature, holding high official positions and possessing abundant wealth. When the Moon孛 reaches the mansion of Dou Xu, it is called Tian Xiao Star. Those who meet this condition have a face that seems to have waves, yet they speak slowly and clumsily. They are either adopted by others or suffer from family losses. They also indulge in pleasures, drinking alcohol, gambling, and thus exhaust their family's resources. Such people have continuous troubles in their faces, yet they speak in a calm and pleasant manner.

孛牛：孛躔牛宿號天風，孤寡徒刑性更凶。若教疾病纏身上，免得生離不善終。孤陋寡聞而多生疾厄。孛女：孛躔女度名暗星，毒害顛狂損六親。柳陌花街遊冶客，只愁老後更伶仃。心懷狠毒而好貪淫，到老而孤。

When the Moon孛 is in the Ox mansion: The Moon孛 is said to be the Heavenly Wind Star. This person is lonely and has few friends, facing the danger of imprisonment or punishment. His nature is especially fierce and cruel. If he suffers from illness, he may avoid the misfortune of separation from loved ones or a bad end. Such a person has limited insight, few friends, and often suffers from illness. When the Moon孛 is in the Girl mansion: The Moon孛 is called the Hidden Star. This person harbors malice and behaves wildly, causing harm to the Six Relations. He is a wandering man who frequents brothels and streets, and in old age, he will be even more lonely. Such a person is cruel-hearted and lustful, ultimately ending up alone.

孛虛：孛躔虛宿號天智，萬事施為皆遂意。宮班富貴旺門庭，只恐六親無一二。有興家創業之能，遂利求名之志。孛危：孛躔危宿號天姱，命若逢之旺一家。不是官榮須富盛，妻宮子位不吁嗟。旺門庭而有福，居富室樂妻孥。

When the Moon孛 is in the mansion of Xū (Emptiness), it is called the Celestial Wisdom Star. This person will find that all their endeavors go smoothly according to their wishes. They will attain official rank and wealth, and their family will be prosperous. However, among the Six Relations, only one or two may remain. Such a person has the ability to establish a family and build a career, and can fulfill their desires for profit and fame. When the Moon孛 is in the mansion of Wēi (Rooftop), it is called the Celestial Beauty Star. Encountering this in one's fate brings prosperity to the entire family. This person either enjoys official success or possesses substantial wealth. Their spouse and children will not cause them worry. Such a person has a thriving family and is blessed with fortune, living comfortably in a wealthy household, sharing family happiness with their wife and children.

孛室：孛躔室宿號天杖，及到雙魚為正旺。逢之富貴必超榮，定作朝廷公與相。著朱衣而過天門，主富貴而增榮顯。孛壁：孛躔壁宿號天巴，旺地逢之到一家。身命逢之徒說好，到頭不免事如麻。一生平淡而一世悽惶。

When the Moon孛 reaches the Encampment mansion, it is called the Celestial Staff Star. When it reaches the Twins' Palace, it is in its most flourishing position. Those who encounter this star will achieve extraordinary wealth and honor, and are destined to hold high official positions in the imperial court. Such people, dressed in red, passing through the Heavenly Gate, signify great wealth and further honor. When the Moon孛 reaches the Wall mansion, it is called the Celestial Barbarian Star. It can only bring benefits to a family when it is in a flourishing position. If the person's body mansion or life mansion encounters this star, it may sound good on the surface, but in the end, they will still face a lot of confusion and disorder. Such people lead a plain life and experience continuous anxiety and unease throughout their lives.

孛奎：孛躔奎宿號天便，賣盡田園賭盡錢。不是酒兮須博奕，貪花浮浪苦憂煎。主窮困而少達，酒色以忘身。孛婁：孛躔婁宿號天邪，年少浮游浪裡花。寬緩性情心不定，平生終少病災加。主虛浮而度日。

When the Moon孛 reaches the mansion of Legs (奎宿), it is called the Star of Heaven's Ease (天便星). This person will sell off all their fields and exhaust all their money. They are either addicted to alcohol or obsessed with gambling, indulging in pleasures and being frivolous and reckless, suffering daily from worry and distress. Such a person will be poor and destitute, rarely achieving success, forgetting themselves due to indulgence in wine and lust. When the Moon孛 reaches the mansion of Bond (娄宿), it is called the Star of Heaven's Deceit (天邪星). This person is unstable from a young age, like a flower drifting on the waves. Their nature is relaxed and their mind is fickle, and they rarely suffer from illness or misfortune. Such a person lives a superficial life and achieves little in reality.

孛胃：孛躔胃宿號天翰，性急情寬事少閒。只恐為官年不永，若居貧困壽如山。貧而有壽而身勞碌。孛昴：孛躔昴宿號天喜，命若逢之姿貌美。妻宮損克兩三重，祿位須逢升玉陛。主人清秀而風流，若至遷官並進職。

When the Moon孛 is in the Stomach mansion, it is called the Heavenly Joy Star. This person is impetuous in nature but has a broad and kind heart. They have many affairs and find it hard to be idle. They may fear that if they hold an official position, their lifespan may be short. However, if they are in poverty, their lifespan remains stable like a mountain. Such people may be poor but long-lived, though they are always busy. When the Moon孛 is in the Hairy Head mansion, it is called the Heavenly Joy Star. Those who encounter this star in their fate have handsome appearances. However, their marriage may suffer losses of two or three layers, but their official rank can gradually rise to the steps of the jade palace. Such people are refined and elegant, and can be promoted in their official positions.

孛畢：孛躔畢宿號天詵，富貴生平主有聲。超越仕途雲路早，朱衣紫綬相儒名。生平多富貴，一路顯芳名。孛觜：孛躔觜宿號天真，秀氣文章自立身。年少登科官進早，性情容易便生嗔。英俊聰明而少年發達。

When the Moon孛 is in the mansion of Net mansion, it is called the Tian Shen Star. This person will have a life of wealth and honor, enjoying a good reputation. In his official career, he will be promoted quickly, achieving success at an early age, wearing red robes and purple sashes, and gaining both the reputation of a statesman and a scholar. His life will be marked by wealth and continuous recognition. When the Moon孛 is in the mansion of Turtle Beak mansion, it is called the Tian Shen Star. This person is refined and talented in literature, achieving success through his writings. He will obtain official titles at a young age, with rapid promotions, but his temper is easily provoked. He is handsome and intelligent, achieving success and recognition at a young age.

孛參：孛躔參宿號天銓，官祿須逢抵不難。妻子宮中須有克，更兼夭壽在蒼顏。主克妻而壽夭。孛井：孛躔井宿號天誑，衣祿生來須大旺。資財恐是別人收，有子終須還破蕩。貧而且蹇與人少睦。

When the Moon孛 is in the Three Stars mansion, it is called the Tian Quan star. This person will not find it difficult to attain official rank and salary. However, there will be conflicts in the area of wife and children, and their lifespan is short, with early signs of aging. Such a person tends to harm their wife and has a short life. When the Moon孛 is in the Well mansion, it is called the Tian Wang star. This person is born with abundant food, clothing, and salary. Unfortunately, their money is likely to be taken by others. Even if they have sons, their family fortune will eventually be lost. Such a person is poor and has bad fortune, and is not harmonious with others.

孛鬼：孛躔鬼宿號天詫，鉅富官榮兩無價。為人毒害更英雄，先有聲名大權伯。主有貴有權。孛柳：孛躔柳宿號天沖，將相功勳祿萬鍾。威望從來臺憲任，蜚聲騰達顯英雄。名榮爵顯位尊德重。

When the Moon孛 is in the Ghost Mansion (鬼宿), it is called the Celestial Astonishing Star (天诧星). This person is extremely wealthy and holds great official prestige, which is hard to measure. Though he may be ruthless, he is a heroic figure who gains fame early and holds a great amount of power. Such a person is both prominent and powerful. When the Moon孛 is in the Willow Mansion (柳宿), it is called the Celestial Impetuous Star (天冲星). This person can achieve great military and governmental achievements and enjoy a salary of ten thousand measures of grain. He has always had high reputation and is appointed to positions such as the Imperial Inspection Office or the Judicial Department, where he investigates and corrects wrongdoings. His fame rises rapidly, making him a distinguished hero. Such a person is renowned, holds high rank, enjoys esteemed status, and has great moral prestige.

孛星：孛躔星宿號天戎，定斷妻兒三兩重。執拗為人心猛勇，生來衣食老無終。一生貧苦老後無終。孛張：孛躔張宿號天權，妻子宮中未保全。衣食生來自豐足，性情高尚作忠良。平生耿介處世優遊。

When the Moon孛 is at the Star Mansion, it is called the Heavenly War God Star, indicating that this person's wife and children will cause some troubles. He is stubborn and bold in nature, with enough food and clothing in life, but will have a difficult old age and not a peaceful end. Such a person will live a poor life and not be able to enjoy a comfortable old age. When the Moon孛 is at the Extended Net Mansion, it is called the Heavenly Authority Star. This person's family and children will be hard to maintain, but he will have sufficient food and clothing from birth, with a noble character and be a loyal and kind person. Such a person is upright in character and can live a relaxed and easy life.

孛翼：孛躔翼宿號天譁，此是星辰到本家。喜怒不常多色慾，心如狼虎毒如蛇。主兇狠。孛軫：孛躔軫宿號天忒，戀酒貪花好游奕。家財破盡好行偷，若不投軍須有克。非戎貝之客即穿窬之人。

When the Moon孛 reaches the Wing Mansion, it is called the Heavenly Noise Star. This indicates that the Moon孛 has returned to its native place. Such a person is fickle in mood, has strong desires, and is fierce like a wolf or tiger, and cruel like a venomous snake. In summary, this is a sign of ferocity. When the Moon孛 reaches the Chariot Mansion, it is called the Heavenly Error Star. Such a person is addicted to wine and women, loves idleness and gambling. After squandering his family's wealth, he will resort to theft. If he does not enlist in the military for profit, he will certainly suffer from calamities and punishments. Such a person is either a soldier seeking wealth or a thief who breaks into houses.

孛命宮：月孛照人命，初年災破頻，機術心自有，權謀術數精，早年防反覆，中歲立方成，夜生陰位照，財祿有聲名。夜生人遇之主吉。又曰：月孛須知是惡星，逢之禍患卒難行。若還入廟宮中者，必定前程有大成。與太陰同宮主貴。

The Moon孛 shines upon a person's命宫, causing continuous misfortunes and setbacks in early years. This person is clever, skilled in strategy and numerology, but should be cautious of reversals in early life. It is not until middle age that they can establish themselves and achieve success. If someone is born at night and the Moon孛 shines on the阴宫, they will have wealth, salary, and reputation, and this is considered auspicious. There is another view: the Moon孛 is originally an evil star, and encountering it brings sudden misfortunes and difficulty in taking action. However, if it is in a strong and favorable position, the person's future will certainly be very successful. When the Moon孛 and the Tai Yin are in the same palace, it indicates great prestige and honor.

孛財帛：孛照財宮真可畏，須防人賴暗為災。限逢惡曜君須忌，吉宿臨宮主橫財。在此宮主失財耗散。孛兄弟：兄弟不宜見孛星，大小無分手足情。若有三人三路去，四人亦作四方行。主不和。

When the Moon孛 shines on the wealth and fortune palace, it is indeed alarming. One should be cautious of being defrauded or facing hidden misfortunes. If this occurs during a period of bad stars, it should be even more avoided. However, if good stars are present in the palace, it may instead lead to unexpected gains. Overall, this placement tends to cause financial loss and depletion. When the Moon孛 shines on the siblings palace, it is not favorable. Brothers and sisters will not have close relationships, regardless of their age. If there are three brothers, they will take different paths; if there are four, they will go in different directions. In general, this indicates discord among siblings.

孛田宅：第四宮中月孛臨，定遭疫癘氣相侵。憂煎失業田莊盡，到老倉箱乏寸金。主虛乏耗散。孛男女：子孫宮裡孛星攻，狀類根甘蔕苦同。假似門庭當旺盛，也須不肖辱先宗。主兒女不肖。

When the Moon孛 illuminates the Field and Residence宫: The Fourth Field and Residence宫 is occupied by the Moon孛, indicating that the family will certainly suffer from plague and epidemic diseases. The person will be troubled by worries and anxieties, lose their property, sell all their estates, and by old age, have nothing left in their granaries and chests, not even a single coin. In summary, this indicates the family's fortune will be exhausted and depleted. When the Moon孛 illuminates the Children and Relatives宫: The Children宫 is attacked by the Moon孛, and the children's situation is like that of a fruit with a sweet flesh but a bitter stem; it starts well but ends badly. Even if the family is temporarily prosperous, in the end, there will be unscrupulous children who will disgrace the ancestors. In summary, this indicates that the children will be unqualified and incapable.

孛奴僕：奴僕惟推最弱宮，孛星照臨愈為凶。當生祿主如全陷，衣食奔波守困窮。主走失不吉。孛妻妾：望門克婦婦家貧，月孛如何更絕情。亥戌丑申未酉位，夫妻和順定無因。主妻無義。

When the Moon孛 is shining on the servant's palace, this palace is already the weakest among the twelve palaces, and with the Moon孛 shining upon it, it becomes even more dangerous. If the person's fortune ruler at birth is completely fallen, they will have to struggle for food and clothing all their life, and remain in poverty and hardship. In summary, this indicates the loss of servants and misfortune in all matters. When the Moon孛 is shining on the wife's palace, the person is likely to cause the death of their wife before marriage, and the wife's family is also poor. The Moon孛 in this palace is even more heartless. If it falls in the positions of亥, 戌, 丑, 申, 未, or 酉, the couple will never be harmonious. In summary, this indicates a wife without affection or loyalty.

孛疾厄：疾厄宮中月孛來，少年伏劍染非災。喜事不聞年歲久，近來常聽哭聲哀。主多疾連延。孛遷移：孛到遷移為惡宿，口舌陰謀被辱凌。迍厄敗家他處死，路橫尸首不能興。主妒害破敗。

When the Moon孛 is in the Health and Illness宫, the person is prone to self-inflicted injuries and sudden misfortunes from a young age. They have not experienced much happiness for many years, but recently they often hear cries of sorrow. In summary, this indicates continuous illness. When the Moon孛 is in the Migration宫, it is a malevolent star, causing disputes and slander, being secretly harmed, and enduring humiliation. The person may face financial ruin, die away from home, or even be found dead on the roadside, with no chance of recovery. In summary, this indicates being envied and falsely accused, leading to downfall.

孛官祿：月孛光芒號彗星，眾星一見斂威名。廟方若作天元主，貴擁貔貅百萬兵。主有權柄。孛福德：福德宮中要好星，如何孛照有和平。光威自覺年來減，困頓須知目下生。無益於人有損於己。孛相貌：十二宮中有孛星，形容麤丑俱知聞。性情不定如狂妄，舉止無憑似少神。

When the Moon孛 shines on the official rank宫: The Moon孛 shines with brilliant light, known as a comet. All other stars retreat in its presence. If it is in a favorable position, it becomes the supreme ruler, and the person may attain high military command, leading an army of a million soldiers. In general, it indicates holding power. When the Moon孛 shines on the fortune virtue宫: The fortune virtue宫 requires auspicious stars. How can the Moon孛, which is not auspicious, bring peace here? The person's brilliance and authority gradually diminish, and difficulties are about to arise. It benefits no one else, but harms the person himself. When the Moon孛 shines on the appearance宫: The appearance宫 among the twelve houses has the Moon孛. The person's appearance is coarse and unattractive, well known to all. His nature is unstable, his behavior is reckless, his actions lack principle, and he appears to lack vitality.

置積日加五百六十以六，六千七百九十四逆遊數除之，逆遊數別列上位記之，其餘不盡者為殘分，以五因之卻加入上位，逆數二以九十三為一度，又不滿者入分秒。平行：日行五分三十七秒。

The method of calculating the movement of 'Rohini' is as follows: first take the total number of days, add 560 to it, then divide by 6794, which is the inverse movement number. The inverse movement number is recorded separately above; if there is a remainder after division, it is called the residual part. Multiply the residual part by 5, add it to the upper part, take two inverse numbers, then convert using 93 as one degree. If it is still insufficient for one degree, convert it into minutes and seconds. The daily movement of Rohini is five minutes and thirty-seven seconds.

天首羅喉續火之餘，乃歷家之交，初故曰羅?。對照則曰計都，交初交終乃日交會之次，交深則有蝕。古人以日月交蝕國家見之尚有禍福，凡人命限見之豈無休咎，在天無象，其行度無伏順留逆。

"Luohou" is also known as "Tianshou," and it is considered the residual energy emitted by Mars. In the view of calendar experts, it represents the intersection point of the yellow and white paths. Because it is located at the beginning of the intersection, it is called "Luohou"; the point directly opposite to it is called "Jidu." The beginning and end of the intersection are precisely where the sun and moon meet. When the intersection becomes deep, solar and lunar eclipses occur. Ancient people believed that when the sun and moon intersect and cause eclipses, even the state would experience fortune or misfortune. Therefore, how could the presence of Luohou in an ordinary person's命宫 (destiny palace) and行限 (life span limit) not have implications of good or bad fortune? Luohou does not have a physical star in the sky, and its movement does not exhibit changes such as concealment, progression, stagnation, or retrogradation.

羅喉陽曜利於晝在午宮，星宿三度至五度為正廟，箕宿為樂，在雙女陰陽宮為正廟，軫宿十二度至十五度為正旺，昴、心二宿亦為次旺。若人身命二宮值之，更在廟旺之宮，可為雄銳貴品之格，主人特達慷慨，性不受觸。

Rolu is a yang luminous star, beneficial to those born during the day. It resides in theWu Palace, and when it reaches the three to five degrees of the Star mansion, it is in its proper temple position; when it reaches the Ji Xu mansion, it is in a peaceful and comfortable place. In the Double Female mansion, which is the boundary between yin and yang, it is also considered to be in its proper temple. When it reaches the twelve to fifteen degrees of the Chariot mansion, it is in its strongest position, and when it reaches the Mao Xu and Xin Xu mansions, it is in a secondary strong position. If a person's Sheng Gong and Ming Gong are occupied by Ru Lu and are located in a temple or strong mansion, they can form a noble and sharp destiny, indicating that the person is talented, generous in nature, but has a strong and stubborn temper.

若陷沒與火、土、孛同宮，多主為刑暴屠沽之流，貴命見之則有武斷之威，小人不宜見之，六乙人為囚星，六癸人為天祿。此星性急宿怨、交仇不能興義，能作妖孽。主血光斬截，招寒熱瘴氣，不逢忌曜貴而有橫逆，行隱而不見，十八年行一周天。

If "Ruo Hou" falls in a hidden and obscured position and is in the same palace as "Fire Star," "Earth Star," and "Moon孛," this person is likely to be involved in trades such as causing trouble, violence, butchering, or selling alcohol. If a Nobleman's destiny encounters this star, he will display a commanding and decisive authority; however, those of low status should avoid encountering it. Those born on the sixth day of the Ethereal Stems (Ji) consider this star as a captive star, while those born on the sixth day of the Heavenly Stems (Gui) regard it as "Heavenly禄." This star is impetuous in nature, accumulating grievances and enmities, unable to accomplish righteous deeds, and capable of inciting supernatural disturbances. It signifies calamities involving bloodshed and injuries, and brings about cold, fever, and epidemic diseases. If it is not opposed by inauspicious stars, although one may attain high status, there will still be unexpected adversities. Ruo Hou moves in a hidden manner, completing a full cycle of the heavens in eighteen years.

羅喉性格最為高，形相猙獰膽氣豪，不奈是非無?毒，日生陽位始堅牢，逢廟地有持操榮，加旌節有旗旄富貴，只宜陽位，立陰宮私合苦煎熬。

The star Luo Hui has the most elevated and proud nature. Those born with this star in their destiny often have a fierce and terrifying appearance, yet they are bold and courageous. They cannot tolerate gossip or disputes, and their hearts are not filled with malicious intentions. If they are born during the day and Luo Hui is in a yang palace, their foundation is stable. If Luo Hui is in its temple position, the person is commendable in conduct and may achieve honor and prominence. If further accompanied by the stars of banners and flags, it becomes a destiny of wealth and status. This star is most suitable to be in a yang palace. If placed in a yin palace, it combines in secrecy, leading to suffering and hardship.

日月會時人見蝕，須憂父母死難逃，金會助權好兵武，更防因色病成癆，水到財多逢賊盜，木來才調好風騷，土逆四支不是足，火持好殺弄鎗刀。

The conjunction of "Luohou" with "Taiyang" and "Taiyin" results in solar and lunar eclipses as seen by people, at which time one should worry about the death of parents that cannot be avoided. When it conjuncts with "Jingxing," it enhances authority, and the person is fond of military affairs and martial skills, but should beware of contracting a wasting illness due to indulgence in lust. When it conjuncts with "Shuixing," there is much wealth but frequent encounters with thieves. When it conjuncts with "Muxing," the person possesses talent, elegance, and a free-spirited nature. When it meets "Tuxing" in retrograde motion, there is a risk of physical disability in the limbs. When it confronts "Huoxing," the person is inclined to violence and enjoys wielding weapons and swords.

兄弟不宜財破蕩，四宮賣卻祖東皋，子息位苦啼號，六宮妾本名春桃，妻位妻權中主克，九宮回祿厄難逃，官祿遇刑福德絕，相貌為軍破疾遭。

The term 「Roluohou」 falling in the Brothers' House is unfavorable, leading to the dispersal and loss of wealth; when it falls in the Fourth House of Fields and Residences, it will result in the sale of ancestral property on the eastern side; when it falls in the Children's House, the children will suffer much hardship and crying; when it falls in the Sixth House, the concubine taken in will have a low birth, like a servant named Chuntao. When it falls in the House of Wife and Concubine, although the wife holds the household authority, she will ultimately face punishment and loss; when it falls in the Ninth House of Migration, a fire disaster is difficult to avoid; when it falls in the Official Career House, one will suffer punishment and the fortune and virtue will be cut off; when it falls in the Appearance House, the person is likely to enlist in the military and may suffer disfigurement or illness.

羅子：羅?子上名天暴，稟性剛強心太躁。同舍如還見木星，德及邊方弭賊盜。性急而心躁，邊鄙以施能。羅丑：赤道之星本是羅，此星居丑竟如何。若為官祿無凶宿，官職高兮祿亦多。威而有仁、品級高遷。

Rolu enters the Zi palace: "Rolu" in the Zi palace is called "Tian Bao Xing." This person has a strong and stubborn nature, with an overly impetuous mind. If "Jupiter" is also present in the same palace, his virtue and governance can extend to the borders, calming bandits. In summary, he is impetuous and restless in mind, yet can display his talents in remote areas. Rolu enters the Chou palace: Rolu is originally the node of the equator. If it resides in the Chou palace, what will happen? If it falls in the official position palace without being afflicted by malevolent stars, this person will hold a high official position and receive generous salary. Such a person has authority without losing kindness, and his rank will continuously rise.

羅寅：羅居寅上號天威，掌握兵戎擁帝畿。光耀朝廷羌虜服，功成齊奏凱歌歸。領百萬之兵、為北門鎖鑰。羅卯：羅星在卯號天權，雄鎮邊陲勢獨專。入廟奇星威望重，坐令羌虜翕然安。

Ruo Hou enters the Yin Palace: "Ruo Hou" residing in the Yin Palace is called "Tian Wei Star." This person holds military authority and guards the capital region. He brings glory to the court, subdues the Qiang and Hu outsiders, and returns victorious with a triumphant song after achieving his mission. Such a person commands a million troops and is a crucial minister at the northern gate of the country. Ruo Hou enters the Mao Palace: "Ruo Hou" in the Mao Palace is called "Tian Quan Star." This person dominates the border regions and monopolizes power. After this extraordinary star enters its temple position, its prestige becomes even greater, enabling the Qiang and Hu tribes to peacefully submit.

羅辰：羅入辰宮名八敗，火金會舍多災怪。傷妻克子陷雙親，不夭也須刑與害。羅巳：巳上羅?為地隔，八煞宮中成水厄。雖然吉曜與同流，性格輕盈招盜賊。

Rohu enters the Chen palace: "Rohu" entering the Chen palace is called "Eight Defeat Star." If "Fire Star" and "Metal Star" are in the same palace, calamities and strange occurrences will increase. This person will injure his wife, harm his children, and bring misfortune to his parents; even if he does not die young, he will inevitably suffer from injuries and misfortunes. Rohu enters the Si palace: "Rohu" in the Si palace is called "Earth Separation." If it falls into the palace of the eight evils, it will bring water-related calamities. Even if there are auspicious stars accompanying it, this person's nature remains fickle and easily attracts thieves.

羅午：午上龍宮羅可羨，名至朝參登玉殿。馳名方面掌藩垣，威鎮四夷能制亂。羅未：羅?在未名天厄，與月同宮為病賊。最喜木星相會行，家中金玉多財帛。

Rolu enters the Wu palace: The Wu palace is the position of the dragon palace, and 'Rolu' here brings admiration. This person's reputation is so great that he can enter the court to attend the king, and ascend to the jade hall. He is famous in one area, governing a regional fiefdom, his authority subduing all surrounding foreign tribes, and capable of quelling chaos. Rolu enters the Wei palace: 'Rolu' in the Wei palace is called 'Tian E Star'. If it shares the palace with 'Tai Yin', it becomes a harmful star that brings disease. It prefers to meet and travel with 'Jupiter', in which case the family will be filled with gold and jade, and wealth will be abundant.

羅申：羅入申宮為伏斷，獨守空房無侶伴。會照如逢月孛星，耽迷酒色心情亂。羅酉：羅居酉位號天文，掌握兵機立大勳。甲癸生人逢此曜，文章顯赫佐明君。

Rohu enters the Shen palace: 'Rohu' entering the Shen palace is called 'Fu Duan', indicating that this person lives alone and has no companion. If this is combined with 'Yue Bo', he becomes addicted to wine and women, and his mind becomes confused. Rohu enters the You palace: 'Rohu' residing in the You position is called 'Tian Wen Xing', indicating that this person controls military secrets and establishes great achievements. Those with a day stem belonging to Jia or Gui who encounter this star will achieve fame and success in literature, and can assist a wise sovereign.

羅戌：戌宮天衛是羅喉，骨肉多傷大可愁。設若同宮逢水宿，少年必定主刑流。羅亥：羅居亥上號文昌，年少多才特異常。天首元來居帝闕，官尊爵大令名彰。

Rohini enters the Xu palace: The 'Heavenly Guardian' in the Xu palace is 'Rohini', and this person suffers many injuries to family and relatives, which is truly worrying. If this palace also meets with the 'Water Star', he will certainly face punishment or exile in his youth. Rohini enters the Hai palace: When 'Rohini' is in the Hai palace, it is called 'Wen Chang Star'. This person is exceptionally talented at a young age and stands out remarkably. The 'Heavenly Chief' originally should be in the palace of the emperor's palace, so he holds a high official position, enjoys abundant titles and wealth, and has a good reputation far and wide.

羅角：羅躔角宿號天模，性直機謀出眾徒。家道自如心莫妄，限扶終久是良圖。謀略深遠，每事如心。羅亢：羅躔亢宿號天般，藏物心懷亦且寬。特達機謀人仰羨，晚年衣食恐難安。少年穎異，老後無終。

Rohu reaches the Horn mansion: When Rohu is at the Horn mansion, it is called the Heavenly Model Star. This person has an upright character and outstanding strategies. His family will naturally be stable, as long as his mind does not generate false thoughts. If his fate is supported, he will ultimately have a good future. Such a person has deep strategies and everything goes smoothly. Rohu reaches the Neck mansion: When Rohu is at the Neck mansion, it is called the Heavenly Common Star. This person is good at storing wealth and has a broad mind. He is talented and has outstanding strategies, making others admire him. However, he may have difficulty in securing food and clothing in his old age. Such a person is clever in his youth but does not have a good ending in old age.

羅氐：羅躔氐宿號天攜，命若逢之必損妻。頭女長男須要克，資財卻免散東西。主虛花刑剋。羅房：羅躔房宿號天從，大富資財膽氣雄。文武兼全官五品，兵刑之任福偏濃。富而且貴。

Ruo Hou is at the Root Mansion: When Ruo Hou reaches the Root Mansion, it is called the Heavenly Companion Star. If this star appears in a person's fate, it will certainly cause harm to the wife. The eldest daughter and the eldest son will also suffer from punishment. However, wealth will not be scattered or lost. In general, this indicates something that appears prosperous but is actually hollow, with punishments and losses. Ruo Hou is at the Room Mansion: When Ruo Hou reaches the Room Mansion, it is called the Heavenly Following Star. This person will have great wealth, be bold and courageous, be skilled in both literature and martial arts, and hold an official position of the fifth rank, taking charge of military and legal affairs. His fortune is especially abundant. Such a person is both wealthy and noble.

羅心：羅躔心宿號天辰，巨祿高才出眾人。巧計多知剛果毅，威名遠服四夷賓。威鎮四夷。羅尾：羅躔尾宿號天畋，命裡逢之有重權。上將論功心好殺，何愁此地不為官。

Rahu is in the Heart Mansion: When Rahu is in the Heart Mansion, it is called the Celestial Star of Heaven. This person has abundantofficial stipend, exceptional talent, and is an outstanding individual. He is resourceful and knowledgeable, has a strong and decisive character, and his reputation is far-reaching. All surrounding tribes pay homage to him. Such a person's authority can subdue the four barbarian tribes. Rahu is in the Tail Mansion: When Rahu is in the Tail Mansion, it is called the Celestial Hunting Star. If this star is encountered in one's destiny, he holds great power. He is a high-ranking general, and when it comes to rewarding merit, he has a tendency to be cruel. With such a star configuration, there is no worry about not holding a position of power.

羅箕：羅躔箕宿號天聰，廟旺之宮祿早逢。百萬兵師歸統御，金吾衛上及三公。主兵權。羅斗：羅躔斗宿號天磨，命若逢之福亦多。智慧機謀能出眾，也須財利帶奔波。心性虛靈、平生勞碌。

Rohu reaches the mansion of Ji Xu: When Rohu is at Ji Xu, it is called Tian Cong Star. If it is in a flourishing palace, this person will gain official rank early in life. He can command a million troops, rising from the Golden Guard to the rank of the Three Dukes. In general, this indicates control over military power. Rohu reaches the mansion of Dou Xu: When Rohu is at Dou Xu, it is called Tian Mo Star. If this star appears in one's fate, it brings considerable fortune. This person is exceptionally intelligent and skilled in strategy, but when seeking wealth, he still has to work hard. Such a person is mentally agile and sensitive, yet his life is filled with constant toil.

羅牛：羅躔牛宿號天韉，剛毅能為主重權。相貌豐隆髭滿面，妻兒先損謾機圓。有官有職、克子克妻。羅女：羅躔女宿號天巡，午亥生人立大勳。廊廟之中須大任，其它衣食且平平。

Rohu reaches the Ox Mansion: 'Rohu' arriving at 'Ox Mansion' is called 'Heavenly Saddle Star'. This person is strong-willed and resolute, capable of accomplishing tasks, and holds important power. His appearance is full and prosperous, with a full beard; however, his wife and children suffer first, and even if he is skillful and resourceful, it is in vain. Such a person holds an official position but harms his wife and children. Rohu reaches the Girl Mansion: 'Rohu' arriving at 'Girl Mansion' is called 'Heavenly Inspection Star'. Those born in the Year of the Horse or the Year of the Pig who encounter it can achieve great achievements. He assumes important responsibilities in the court; as for others who encounter it, they have only an average standard of living.

羅虛：羅躔虛宿號天鏐，甲命生人位列侯。身命若逢衣食旺，到頭終是喜清幽。先貴而後隱。羅危：羅躔危宿號天樗，肥厚身材更有須。藏事心機財亦旺，自成自立免憂虞。克苦成家、先難後易。

Rohu reaches the mansion of Emptiness: When Rohu is at the mansion of Emptiness, it is called the star Tian Liu. Those whose day stem is Jia may attain the rank of a marquis. If the body palace or the destiny palace meets this position, their clothing and food will be abundant; however, in the end they still prefer quiet and seclusion. Such people first show prominence and then retire. Rohu reaches the mansion of Rooftop: When Rohu is at the mansion of Rooftop, it is called the star Tian Chu. This person has a thick body and keeps a beard. His mind is deep and hidden, and his wealth is prosperous. He builds his family and career from nothing, thus avoiding troubles. Such people endure hardship at first and then find ease later.

羅室：羅躔室宿號天躔，出眾超群有大權。作事操持心耿直，若逢酉命是高賢。尚志好禮、異於土俗。羅壁：羅躔壁宿號天持，機智文章計出奇。通達天文榮且貴，多能多壽譽名馳。名譽文章、且富貴芳聲。

Rohu reaches the Encampment Mansion: When Rohu arrives at the Encampment Mansion, it is called the Celestial Star of Movement. This person is outstanding and exceptional, holding great power. He is cautious in his actions and has an upright heart. If he is also born under the酉 (You) sign, he becomes a noble and virtuous person. Such a person has lofty aspirations and reveres propriety and etiquette, differing greatly from common people. Rohu reaches the Wall Mansion: When Rohu arrives at the Wall Mansion, it is called the Celestial Star of Holding. This person is intelligent and quick-witted, with excellent literary skills. His strategies often come up with surprising moves. He understands astronomy and celestial phenomena, being both glorious and esteemed, talented and long-lived, with a far-reaching reputation. Such a person has both fame and literary achievements, and attains both wealth and honor.

羅奎：羅躔奎宿號天威，情性焦煩不受欺。猛烈為人心鯁直，狼貪婪妒食衣肥。直而貪濫。羅婁：羅躔婁宿號天志，抗直傷人兼有義。多招閒是與閒非，衣食生來心未遂。一生平淡。

Rohu reaches the mansion of Legs: 'Rohu' arriving at 'Kui Mansion' is called 'Heavenly Authority Star'. This person is restless and troubled, unwilling to be bullied. He is fierce and straightforward in speech, yet greedy and jealous. His clothing and food are abundant. Such a person is upright but with boundless greed. Rohu reaches the mansion of Bond: 'Rohu' arriving at 'Lou Mansion' is called 'Heavenly Will Star'. This person is so upright that he may hurt others, but he is loyal. He often brings about unnecessary disputes and quarrels. Though he has enough for food and clothing, his heart is never satisfied. Such a person leads a plain and unremarkable life.

羅胃：羅躔胃宿號天懌，記問淵源性剛直。小人此位亦威權，君子逢之進官職。文武兼通、終能富貴。羅昴：羅躔昴宿號天蜻，出眾機權多好勝。初年須破晚方成，果毅操持有權柄。先主凶而後主吉。

Rohu arrives at the Stomach mansion: When Rohu reaches the Stomach mansion, it is called the Tian Yi star. This person has solid knowledge and memory, with a strong and upright nature. Even those of low status who possess this star can hold authority. When a gentleman encounters this star, his official position will rise. Such a person is skilled in both literary and martial affairs, and will ultimately achieve wealth and honor. Rohu arrives at the Hairy Head mansion: When Rohu reaches the Hairy Head mansion, it is called the Tian Qing star. This person is skilled in schemes and flexible strategies, surpassing others. In his early years, he will surely face setbacks, but he will achieve success in his later years. He is decisive and resolute, capable of holding power. Such a person starts with misfortune but ends with good fortune.

羅畢：羅躔畢宿號天危，言語猖狂惹是非。克害妻兒君莫怨，平生衣食也隨時。羅觜：羅躔觜宿號天申，亥命逢之是喜神。家道興隆金玉富，為官應許侍楓宸。

Ruo Hui reaches Bi Xu: Ruo Hui arriving at Bi Xu is called Tian Wei Star. This person speaks recklessly and easily causes disputes. He harms his wife and children, which is not to be blamed on anyone; throughout his life, his clothing and food are sufficient without being abundant. Ruo Hui reaches Zi Xu: Ruo Hui arriving at Zi Xu is called Tian Shen Star. Those with亥 destiny meet it as a favorable deity. This family is prosperous, rich in gold and jade; if he becomes an official, he may serve the emperor near the palace of Feng Chen.

羅參：羅躔參宿號天津，稟性清閒心洞明。籌策自能知道釋，眾人欽仰振威名。胸中蘊藉、方外聲名。羅井：羅躔井宿號天空，怒地平生運不通。若得木星同在度，木羅相愛卻無凶。先難而後易，始貧而終安。

Rohu reaches the Three Stars mansion: 'Rohu' arriving at 'Three Stars mansion' is called 'Heavenly River Star'. This person has a tranquil nature and a clear and thorough mind. In addition to his planning and calculations, he naturally understands the teachings of Taoism and Buddhism. Everyone admires and respects him, and his reputation spreads far and wide. Such a person has a refined and restrained character, and is renowned among those outside the secular world. Rohu reaches the Well mansion: 'Rohu' arriving at 'Well mansion' is called 'Heavenly Void Star'. If it falls in a place of anger, his whole life's fortune will be unsmooth. However, if 'Jupiter' is also in this mansion, since wood and Rohu are harmonious, there will be no danger. Such a person will find it difficult at first but easy later, beginning in poverty and eventually attaining stability.

羅鬼：羅躔鬼宿號天昌，機變文章志氣揚。形貌魁崇腰且厚，子孫應是保安康。足富貴而優遊。羅柳：羅躔柳宿號天鰥，愛樂林泉智在山。胸次文章才廣博，猶如僧道喜清閒。隱逸之士。

Rohu reaches the Ghost Mansion: When Rohu is at the Ghost Mansion, it is called the Celestial Prosperity Star. This person is intelligent and adaptable, with outstanding literary talent and high aspirations. He has a robust and tall appearance, with a strong build, and his descendants will also be safe and healthy. Such a person enjoys wealth and prosperity, living a carefree and comfortable life. Rohu reaches the Willow Mansion: When Rohu is at the Willow Mansion, it is called the Celestial Widower Star. This person enjoys the pleasures of mountains, forests, springs, and rocks, and his wisdom is寄托 in the mountains and waters. He has literary talent and broad knowledge, and like monks and Taoist priests, he prefers a quiet and secluded life. Such a person is a reclusive hermit.

羅星：羅躔星宿號天圓，命若逢之權自專。法令兵刑堪任重，文韜武略兩皆全。智能之士。羅張：羅躔張宿號天目，命若相逢多發福。威名遠播鎮邊疆，帥相居朝榮貴祿。文出而武歸。

Rohu reaches the Star Mansion: When Rohu arrives at the Star Mansion, it is called Tian Yuan Xing. If this is encountered in a person's destiny, they are capable of holding power alone. Such a person can shoulder the responsibilities of laws and military punishments, possessing both literary strategies and military skills. This kind of person is a wise and brave individual. Rohu reaches the Extended Net Mansion: When Rohu arrives at the Extended Net Mansion, it is called Tian Mu Xing. If this occurs in a person's destiny, it often brings good fortune. Such a person has a far-reaching reputation, guarding the borders; serving as a general or a high minister in the court, enjoying honor and official rank. This kind of person achieves success through literature and establishes merit through military endeavors.

羅翼：羅躔翼宿號天愚，心毒藏機語不虛。巧妙性情容貌美，貴人親近得安居。主人伶俐近貴。羅軫：羅躔軫宿號天神，武職之官此位逢。生殺之權心自縱，金吾節度兩班同。懷報國之心而居大位。

Rohu reaches the Wings Mansion: 'Rohu' arriving at 'Wings Mansion' is called 'Heavenly Fool Star'. This person has a cruel heart, hides schemes, and speaks truthfully. He is clever, handsome, can get close to the Nobleman, and thus can live comfortably. In summary, the person is intelligent, skillful, and close to the powerful. Rohu reaches the Chariot Mansion: 'Rohu' arriving at 'Chariot Mansion' is called 'Heavenly God Star'. This star position is suitable for officials in military positions. This person holds great power of life and death, acts according to his own will; he can hold both the Gold Guard and the Commander's posts. Such a person has a heart to serve the country and holds a high position.

羅命宮：羅喉臨命位權勢，自能高少達中有，滯財名晚歲牢，若然入怒地，成敗屢經遭，晝遇限宮見，迎恩見貴豪。又曰：羅喉在命若何看，文武兼貪信不難。但得一星金與木，若非稟筆即登壇。此星得地，主大吉高貴，克吉凶不可言。

Roluohu illuminates the命宫: 'Roluohu' shining upon the命宫 indicates that the person holds power and authority, and their status naturally rises. In youth, they are not very prominent, but in middle age they begin to show improvement. Their financial luck is temporarily blocked, and only in old age does their position become secure. If it falls into a place of anger, success and failure alternate, and they often face repeated setbacks. For those born during the day, encountering this in their life span can allow them to receive favors and associate with noble and wealthy families. There is another view: how should one interpret 'Roluohu' in the命宫? This person is both skilled in literature and martial affairs, with a bit of greed, which is indeed easy to judge. As long as they receive assistance from either 'Jinxing' or 'Muxing', they will either become a writer or a general. If this star is in a favorable position, it signifies great fortune and high status; as for the auspicious or inauspicious effects of the areas it overcomes, it is difficult to fully describe.

羅財帛：財帛之上是羅?，己財須得即方休。更若狂圖多富積，如何不破被奸偷。主平等亦主虛耗。羅兄弟：第三宮內有羅喉，悖逆乖違可自憂。宗派同源恩義等，只因凶曜一時休。須有不如無，有則多凶惡。

Rohini illuminates the wealth宫: The wealth宫 is occupied by 'Rohini', indicating that when a person has obtained their rightful share of wealth, they should be content and stop pursuing more. If they continue to be arrogant and greedy, constantly accumulating, they will inevitably suffer financial loss and have their wealth stolen by dishonest people. In general, the fortune is mediocre and indicates waste. Rohini illuminates the brothers宫: The third brothers宫 has 'Rohini', causing discord and conflict among brothers, which is truly worrying. Although they are from the same family and should have equal affection and obligations, due to this malevolent star, the relationship is suddenly severed. Such people are better off without brothers; having brothers only brings more trouble and evil.

羅田宅：羅?天首最凶殘，祖業雖多守則難。可惜田園千萬頃，都因凶曜見闌珊。主無祖業，有則多敗。羅男女：羅喉臨照子宮時，戲彩盈門豈所宜。恰似花繁紅豔盛，寂然少有一留枝。

Ruo Hui illuminating the field and dwelling palace: "Ruo Hui" is the most fierce and cruel heavenly star. Even if the ancestors' property was abundant, it would be difficult to retain. Unfortunately, thousands of acres of farmland gradually wither away because of this malevolent star. In summary, it indicates the absence of ancestral property; even if there is some, it is mostly lost. Ruo Hui illuminating the sons and daughters palace: "Ruo Hui" when illuminating the children's palace indicates that expecting grandchildren to gather around and bring joy to the parents is impossible. This situation is like flowers blooming luxuriantly and vividly, but in the end, it is cold and desolate, unable to retain even a single fruit.

羅奴僕：羅喉難與善星交，奴僕之宮愈怒號。假使尊嚴崇道德，反居陋巷自簞瓢。主奴僕不安。羅妻妾：羅喉凶宿名天首，不占高強對宮守。是惟一世有災迍，孤寡難婚更麤丑。主妻妾災疾。

Rohu shines on the servant's宫: 'Rohu' is difficult to coexist with auspicious stars, and when it falls in the servant's宫, it is furious. This person, although solemn and self-respectful, upholding morality, would end up living in a humble alley, eating from a bamboo basket and drinking from a gourd. In summary, it indicates servants being unruly. Rohu shines on the wife and concubine's宫: 'Rohu' is a malevolent star, named 'Heavenly Head'. If it does not occupy a high and strong position but only waits in the opposite宫, this person will have continuous misfortunes and hardships throughout their life, being lonely and having difficulty in marriage. The spouse's appearance is also coarse. In summary, it indicates many troubles and illnesses for the wife and concubine.

羅疾厄：天首羅喉第八宮，世間何事比其凶。直饒食祿重重貴，面首須防有病攻。主多疾而有損。羅遷移：羅喉凶曜號權星，臨照遷移回祿驚。得在旺宮為祿主，必因提薦貴身榮。回祿乃火星也。

Rohini illuminates the Health宫: "Heavenly Head Rohini" falling into the eighth Health宫, there is no greater calamity in the world. This person, even with abundant salary and high status, still needs to be cautious of diseases attacking their face. In summary, it mainly indicates many diseases and physical damage. Rohini illuminates the Migration宫: "Rohini" is a malevolent star, known as the authority star. When it illuminates the Migration宫, there will be a fire accident - returning lu is the fire star. If it falls into a strong position as the master of fortune, this person will certainly gain fame and honor through the recommendation of others.

羅官祿：羅喉原是貴權星，四正居強最吉寧。運限逢之多吉慶，更延壽算享遐齡。此宮主貴而壽。羅福德：天首羅喉為福德，超群出眾事乖張。合主瘟?兼盜賊，財空貧賤少年亡。主人物異常多疾而夭。羅相貌：天首羅喉相貌方，別為陰德解其殃。更兼忌曜縱橫見，若不相殘即係梁。主破相兇狠。

Rohini illuminates the official position宫: "Rohini" originally is a star governing power and prestige. When it falls in the four cardinal directions of Zi, Wu, Mao, and You and is in a strong position, it is most auspicious and peaceful. When encountering it during the life span, there are many good omens, and it can prolong life, allowing one to enjoy old age. This宫 governs both high status and longevity. Rohini illuminates the virtue and fortune宫: "Heavenly Rohini" falling in the virtue and fortune宫 indicates that although the person is outstanding, their conduct is perverse and abnormal. It signifies the possibility of contracting epidemics and encountering thieves, leading to financial loss, poverty, and early death in youth. In summary, such a person is different from ordinary people, often sickly and short-lived. Rohini illuminates the appearance宫: "Heavenly Rohini" falling in the appearance宫 requires the accumulation of Yin virtue to resolve this calamity. If there are also忌 stars interfering, the person is either self-inflicted harm or commits suicide by hanging. In summary, it indicates a disfigured appearance and a fierce temper.

將羅喉定度加半周天數。

The method for calculating the position of "Ji Du" is simple: take the already determined degree of "Luo Hou" and add half the circumference, and that will be the position of Ji Du. Since Ji Du and Luo Hou are exactly the two intersection points of the Huang Bai two paths, they are always 180 degrees apart and forever opposite each other.

天尾計都續土之餘，乃歷家之交終。故計都對時則羅?交，初交終計都陰曜利於夜，在雙女宮軫宿十三度至十六度為正廟，雙魚宮壁宿四度至十度亦為廟，昴、心二宿為樂，尾、婁二宿為旺，六甲人為囚星，六壬人為天祿。

"Jidi" is also called "Tian Wei," and it is the leftover energy from Saturn. In the eyes of astronomers, it is the point where the yellow and white paths intersect and end. Therefore, Jidi is opposite to "Luohou": Luohou is at the beginning of the intersection, while Jidi is at the end. Jidi belongs to the category of yin stars, and it is favorable for those born at night. When Jidi is in the double female palace, moving through the thirteen to sixteen degrees of Zhenniu, it is in its proper position. When it moves through the four to ten degrees of Bishu in the double fish palace, it is also in a favorable position. When it reaches the two mansions of Maoshu and Xinshu, it is a place of comfort and joy. When it reaches the two mansions of Weishu and Loushu, it is in a strong position. Those born on the sixth jia day consider Jidi as a captive star, while those born on the sixth ren day consider it as "Tian Lu."

計都常與羅喉相對號天尾，含蓄毒惡主風癆血氣災，咎逆行於天逢，日月則蝕，一十八年一周天羅喉過，宮計都亦過宮。

"Jidi" is always opposite "Luohou" and is therefore called "Tianwei." It contains hidden toxic and evil energies, causing diseases such as wind consumption and blood disorders. It movesretrograde in the sky; when it meets the Sun or the Moon, an eclipse occurs. Jidi completes a full cycle around the sky every eighteen years; when Luohou moves into a new palace, Jidi also moves into the corresponding palace.

計都本名凶惡曜，雙女白羊為好廟，面顏似火膽如神，骨相堂堂粗勇，貌有心機多巧妙。夜同陰宮宜守照，聲名顯赫有威風，掌握兵符權最要，在他宮力半效聚散，資財立身鬧經求，博算及屠沽心膽，情懷多執拗，見日月真好笑，父母無終深可吊。

"Jidu" is originally a malevolent celestial body. It thrives in the Double Female Palace and the Ram Palace. Those born with this star in their destiny have a ruddy complexion like fire, great courage akin to deities, and a dignified appearance that seems bold and heroic. However, beneath their outward appearance lies a great deal of cunning and cleverness. If born at night, with Jidu sitting in the Yin Palace, this person will have a distinguished reputation, great authority, and the ability to hold military commands. If Jidu is in another palace, its power is only half-effective, leading to unstable wealth. They may have to seek fortune in bustling markets, or earn a living through gambling, calculations, butchery, and selling alcohol. Their minds and courage are directed towards these pursuits, and their temperaments tend to be stubborn. If they encounter "Sun" and "Moon" stars, it is a ridiculous omen, leading to the untimely death of their parents, which is deeply lamentable.

金來妻妾被人傷，土火徒流遂堪料，水來盜賊不良人。木氣宮中為吉兆，孛同斬首最為凶，財帛之中多計較，三宮昆仲惡中亡，四位金居曾火燎。

If 'Ji Du' meets with 'Jin Xing', the wife or concubine will be harmed by others; if it meets with 'Tu Xing' or 'Huo Xing', one can foresee punishments such as imprisonment or exile; if it meets with 'Shui Xing', the person becomes a thief or a wicked person. If 'Ji Du' is in the palace of 'Mu Xing' or 'Zi Qi', it is a favorable omen. If it is conjunct with 'Yue Bo', it is extremely dangerous, indicating a risk of beheading. If 'Ji Du' is in the wealth palace, the person is overly meticulous about money; if it is in the third brother's palace, the siblings will die from violent incidents; if it is in the fourth field palace and 'Jin Xing' is also present, the family home has previously suffered a fire.

子宜外姓及偏生，六位不堪乘馬跳，七宮妻克兩三人，疾病躔身難治療，官祿如逢獄裡亡，十一宮中福不紹，九宮沉滯相不全，此經妙處真元妙。

The celestial point "Jidi" falling in the children's宫 indicates that the son is likely adopted from another family or born from a secondary wife; falling in the sixth宫 suggests that the person cannot endure activities involving horseback riding or vigorous exertion; falling in the seventh宫 of concubines implies the person may cause the death of two or three wives; falling in the illness宫 indicates a persistent illness that is difficult to cure; falling in the official career宫 suggests the possibility of dying in prison; falling in the eleventh宫 of fortune and virtue indicates that the person's good fortune will not continue; falling in the ninth宫 of movement and migration suggests a stagnant fate and physical defects. The profound nature of this text is truly mysterious and hard to explain.

計子：計都入子號天凶，性毒情貪又且窮。惟有己壬人遇此，又還為福主亨通。在子化天凶。計丑：丑上計都名四喜，身居牛斗威權起。只愁妻子見刑傷，若是為官在朝裡。在丑化四喜星。

When the "Ji Du" enters the Zi mansion, it is called the "Heavenly Malevolent Star." This person is cruel and vicious, greedy and never satisfied, and is in a poor situation. Only those whose day stem is Ji or Ren can turn this into good fortune, and everything will go smoothly. When Ji Du is in the Zi mansion, it transforms into the Heavenly Malevolent Star. When the "Ji Du" enters the Chou mansion, it is called the "Four Joy Star." If the person's mansion is located between the Ox mansion and the Dipper mansion, authority will arise from this. Unfortunately, the wife and children will suffer injuries. If one holds an official position, they can establish themselves in the imperial court. When Ji Du is in the Chou mansion, it transforms into the Four Joy Star.

計寅：計都寅上號天淵，反禍為祥吉慶全。壬巳生人若逢此，生來享福更延年。在寅化天淵。計卯：計在氐房名玉柄，人逢此宿多祥慶。雖然值殺及刑囚，但管一生常富盛。在卯化玉柄。

Countdown Star enters the Tiger Mansion: The Countdown Star in the Tiger Mansion is called the Celestial Abyss Star, which can transform misfortune into blessing, bringing full good fortune. Those born in the Year of the Water Ox or the Year of the Snake who encounter this star will be born into happiness and have their lifespan extended. The Countdown Star in the Tiger Mansion transforms into the Celestial Abyss Star. Countdown Star enters the Rabbit Mansion: The Countdown Star located between the Root Mansion and the Room Mansion is called the Jade Handle Star. People encountering this mansion often experience good fortune and joy. Even if they meet malevolent stars or afflicted stars, they will still maintain prosperity throughout their lives. The Countdown Star in the Rabbit Mansion transforms into the Jade Handle Star.

計辰：計入辰宮名暴敗，為人兇狠多憎害。若還享福得清閒，只恐天年終不奈。在辰化暴敗。計巳：計都在巳名天水，雖曰為凶亦為瑞。便為惡宿相會行，也須顯達身榮貴。在巳化天水。

The star Ji Du enters the Chén palace and is called the "Bào Bài Xīng" (Star of Sudden Ruin). This person is fierce and cruel, often causing hatred and harm to others. If he can still enjoy happiness and leisure, it is feared that his lifespan will not be long. Ji Du in the Chén palace becomes the Star of Sudden Ruin. Ji Du enters the Sì palace and is called the "Tiān Shuǐ Xīng" (Celestial Water Star). Though it is a malevolent star, here it becomes auspicious. Even when meeting with evil stars, this person can achieve success, gain wealth and honor. Ji Du in the Sì palace becomes the Celestial Water Star.

計午：計都臨午曰天巋，此是朝元遇者希。若得太陽同會照，白衣換取綠衣歸。在午化天巋。計未：四鬼由來屬計都，只嫌未位不相符。太陰在位同居此，不夭終須主配徒。在未化五鬼。

When the "Ji Du" star enters the "Wu" palace, it is called the "Tian Kui Star," which signifies the position of the original source. This occurrence is rare. If the "Tai Yang" star is also in the same palace, the person will be able to remove their white and cloth clothes and wear green official robes to return home. When Ji Du is in the Wu palace, it transforms into the Tian Kui Star. When Ji Du enters the Wei palace, the concept of the "four ghosts" is originally associated with Ji Du, but the position of Wei palace is not harmonious with it. If the "Tai Yin" star is also in this palace, the person will not die young, but will eventually suffer from exile or forced labor. When Ji Du is in the Wei palace, it transforms into the Five Ghost Star.

計申：計居申位名天賊，與水同居多否塞。不夭終須一世貧，伶仃飄蕩成孤克。在申化天賊。計酉：酉宮計化為天悴，惟有丁壬災自退。金命當之須少亡，不然克陷身難避。在酉化天悴。

When the "Counter Star" enters the Monkey (申) palace, it is called the "Heavenly Thief Star." If it shares the same palace with the "Water Star," there will be many obstructions and difficulties in all affairs. This person will not die young, but will live a life of poverty, loneliness, and wandering, becoming a fate marked by hardship and suffering. The "Counter Star" in the Monkey palace transforms into the "Heavenly Thief Star." When the "Counter Star" enters the Rooster (酉) palace, it transforms into the "Heavenly Withered Star." Only those whose day stem is either Ding or Ren will have their misfortunes naturally dispelled. Those with a Metal destiny encountering this are likely to die young, or else will not be able to avoid punishments and harm. The "Counter Star" in the Rooster palace transforms into the "Heavenly Withered Star."

計戌：計都戌上名天窘，破蕩資財不自量。壬己生人為祿厚，只愁妻子早年亡。在戌化天窘。計亥：乾宮居計名天武，此位朝天無疾苦。縱死為刑及耗囚，也須官職膺封土。在亥化天武。

When Ji Du enters the Xu Palace: Ji Du in the Xu Palace is called Tian Jiong Star. This person squanders money and lacks self-awareness. Those born in the Ren year or Ji year will have a prosperous official salary, but unfortunately their wives will die young. Ji Du in the Xu Palace transforms into Tian Jiong Star. When Ji Du enters the Hai Palace: The Hai Palace belongs to Qian. Ji Du in this palace is called Tian Wu Star. Being in this position is like paying homage to Heaven, without illness or misfortune. Even if this person suffers from punishment, loss, or imprisonment, they will eventually attain official positions and receive land grants. Ji Du in the Hai Palace transforms into Tian Wu Star.

計角：計躔角宿號天沖，五星逢之立見凶。惡暴性情尤毒烈，猖狂促壽法刑中。凶惡無忌。計亢：計躔亢宿號天戈，軍陳成功福未多。不是兵機軍健輩，定須自縊與投河。先主吉而後主凶。

When the celestial planet Ji Du reaches the Horn mansion, it is called the Heaven's Assault Star. When the five planets meet it, they immediately show ominous signs. This person has a fierce and cruel nature, is especially venomous and fierce in action, behaves wildly, and has a shortened lifespan due to breaking the law. In summary, it is overall凶恶 and unrestrained. When the celestial planet Ji Du reaches the Neck mansion, it is called the Heaven's Halberd Star. This person can achieve merit in the military, but has little fortune. If he is not a key officer or a strong soldier in the army, he will inevitably commit suicide by hanging or drown himself. In summary, it starts with good fortune but ends in misfortune.

計氐：計躔氐宿號天通，東出尤宜十度中。若對命宮聲遠著，更逢吉曜福豐隆。遇吉而主貴。計房：計躔房宿號天迍，兄弟難為並子孫。晝日陽宮應且破，隨教禍害已臨門。刑害破家。

When the node 'Ji Du' reaches the 'Root Mansion' (Di Xu), it is called 'Tian Tong Star'. It is especially auspicious when it rises from the east near the tenth degree. If it is opposite the命宫 (Destiny Mansion), the person will have a far-reaching reputation; if it meets good stars, their fortune will be even more abundant. In general, encountering good stars indicates a high status. When the node 'Ji Du' reaches the 'Room Mansion' (Fang Xu), it is called 'Tian Zhen Star'. This person will have difficulties in preserving siblings and descendants. If born during the day and the node is in the Yang Mansion, the family business should be ruined, and misfortunes will follow immediately. In general, this indicates punishments, injuries, and the destruction of family fortune.

計心：計躔心宿號天嗤，狡猾無凶出賤卑。性急謀高難耐事，須知夭壽少年時。謀為有計心險年促。計尾：計躔尾宿號明星，百計千方巧性靈。若是火同身且貴，自然文學有聲名。此度得吉。

When the node 'Jidi' reaches the 'Heart Mansion', it is called 'Tian Chi Star'. Such a person is cunning but not cruel, and comes from a lowly background. He is impetuous and over-thinks, losing his temper easily; such people usually die young in their youth. In summary, they are shrewd but have a treacherous heart, and their lifespan is short. When the node 'Jidi' reaches the 'Tail Mansion', it is called 'Ming Star'. Such a person is resourceful and quick-witted. If there is also the 'Fire Star' in conjunction, he will gain high status and naturally gain fame in literature. This is a favorable position.

計箕：計躔箕宿號天世，不招祖業自身孤。心懷巧計多奸猾，衣食生平亦少無。計斗：計躔斗宿號天梁，智慧聰明子息強。會得文章須近貴，佳名端可四方揚。此度主吉。

When the 'Jidu' star reaches the 'Jixu' mansion, it is called the 'Tianshixing' star. This person inherits nothing from his ancestors and is solitary by himself. He is cunning and often deceitful; however, his life of food and clothing is not lacking. When the 'Jidu' star reaches the 'Douxu' mansion, it is called the 'Tianliangxing' star. This person is wise and intelligent, with a prosperous lineage. If he is knowledgeable in literature, he can approach the nobleman and his good reputation will spread throughout the land. This period is favorable.

計牛：計躔牛宿號天常，丰采堂堂性格良。更得善星同在度，垂紳搢笏侍君王。此度牛金牛主大貴。計女：計躔女宿號天遷，為福須為土地官。躔在度初為大貴，遷官美任定非難。主職近本方。

When the celestial body Ji Du reaches the Ox Mansion, it is called Tian Chang Star. This person has a dignified appearance and a kind nature. If there are also auspicious stars in this degree, he may be able to wear a wide belt and carry a笏 board, standing by the side of the king. This degree is ruled by the Ox Mansion, which belongs to the metal ox, indicating great wealth and honor. When Ji Du reaches the Girl Mansion, it is called Tian Qian Star. If this person receives good fortune, he is likely to hold an official position responsible for local land affairs. If it is in the initial degree of this mansion, it indicates a highly esteemed destiny, making it easy to attain high office and promotion. In general, the positions he holds are mostly near his hometown.

計虛：計躔虛宿號天流，父母須逢骨肉售。若見孛星同會此，定知處處夜行偷。此度主虛耗。計危：計躔危宿號天遊，衣食艱辛事事憂。克子損妻家破散，平生孤苦不舒愁。主人少樂多勞。

When the celestial planet Ji Du reaches the mansion of Emptiness, it is called Tian Ling Xing. This person may have their parents and relatives selling each other for profit. If the Moon Bo is also present here, it can be determined that he roams about at night stealing. This period is marked by emptiness and loss. When Ji Du reaches the mansion of Rooftop, it is called Tian You Xing. This person faces difficulties in food and clothing, and is constantly worried about matters. He may lose his children and wife, his family fortune is ruined, and he lives a lonely and sorrowful life, unable to find relief. In summary, this person has little joy and much hardship in life.

計室：計躔室宿號天真，性烈官高位不輕。若得木星來救助，為官七品至公卿。主清貴。計壁：計躔壁宿號天魚，四度之間十度居。正廟之中官極貴，十年之內位金吾。金吾掌天子之禁。

When the star Ji Du reaches Shi Xu, it is called Tian Zhen Xing. This person has a strong and fierce character, holds a high official position and has great status. If the star Wu Xing comes to assist, he can rise from a seventh rank minor official to a high-ranking official such as a marquis. In general, this indicates a noble and distinguished status. When the star Ji Du reaches Bi Xu, it is called Tian Yu Xing, located between the fourth and tenth degrees. If it is in the main temple, the official position is extremely prestigious, and within ten years he can reach the position of Jin Wu, who is responsible for guarding the emperor's palace.

計奎：計躔奎宿號天雄，木月逢之近帝宮。火土若逢凶且咎，終為亂世賊臣中。主奸惡。計婁：計躔婁宿號天垣，旺廟之中定主權。體貌堂堂威望重，功勳將相主王公。主威武成功。

When the node Ji Du reaches the mansion of Kui, it is called Tian Xiong Star. If it meets the planet of Wood and Tai Yin, this person can be close to the imperial court. If it meets the planet of Fire and Earth, then it is both凶 and has faults, eventually becoming a disorderly minister in times of chaos. In general, it signifies wickedness. When the node Ji Du reaches the mansion of Lou, it is called Tian Yuan Star. If it is in a prosperous and sacred place, it will certainly hold great power. This person has a dignified appearance, great prestige, and meritorious deeds sufficient to attain the rank of general, minister, or marquis. In general, it signifies achieving great accomplishments through strength.

計胃：計躔胃宿號天刑，日裡逢之怕火併。若不雕青文被面，定須犯法必為兵。此度主刑囚。計昴：計躔昴宿要星扶，初限元來懶讀書。只可就來刀劍上，將軍位列至金吾。主兵職官。

When the planet Ji Du reaches the mansion of the Stomach (Wei Su), it is called the Heavenly Punishment Star. Those born during the day who encounter this are most afraid of meeting the Fire Star (Huo Xing) at the same time. Such a person is either marked with tattoos and subjected to the brand of punishment, or will inevitably commit crimes and be exiled to serve in the military. This period is associated with punishment and imprisonment. When Ji Du reaches the mansion of Hairy Head (Mao Su), it requires the assistance of auspicious stars. This person was originally lazy about studying in his early years and could only make a living with weapons and swords. If he follows a military path, he may become a general and hold a position of honor. In general, this indicates an official position in the military.

計畢：計躔畢宿號天徵，天上呼為一典刑。得地逢之終是吉，前程遠大有聲名。主刑名之職。計觜：計躔觜宿號天扶，僧道之人定是孤。苦見財星三合照，不為牙儈販商夫。平常少福勞碌孤苦。

When the planet Ji Du reaches Bi Xu, it is called Tian Zheng Star, which in the heavens is regarded as the star governing legal affairs. If it is supported by the earth and coincides with it, the outcome is ultimately auspicious; such a person will have a promising future and enjoy a good reputation. In summary, it signifies someone who holds a position in legal matters. When Ji Du reaches Zi Xu, it is called Tian Fu Star. Monks and Taoists encountering this are destined to be lonely. If they repeatedly see the wealth star shining from the Triple Harmony direction, such a person will not engage in trade or commerce, but instead become a merchant. In summary, they usually lack good fortune and lead a life of toil and hardship.

計參：計躔參宿號天歡，水宿相逢作美官。庶俗也當迴避此，定知毒惡不相安。會水局主貴。計井：計躔井宿號天沖，命度逢之立見凶。若在祿宮尤見喜，提兵百萬逞英雄。惟官祿旺宮主吉有威。

The celestial body Ji Du reaches the mansion of San Xiu: when Ji Du is at San Xiu, it is called Tian Huan Star. If it meets the planet of Water, one can hold an official position. Common people should avoid this star configuration, as its poisonous nature causes unrest. In general, it is only when it forms a water pattern that it brings prestige. Ji Du reaches the mansion of Jing Xiu: when Ji Du is at Jing Xiu, it is called Tian Chong Star. If it appears in one's destiny, it immediately shows a凶 portent. However, if it falls in the official position mansion, it becomes a good omen. The person can command a million troops and display his heroic nature. It is only when it is in the flourishing official position mansion that it brings good fortune and authority.

計鬼：計躔鬼宿號旌旗，威武兵權立見機。君子逢之官品貴，小人剝面有凶危。計柳：計躔柳宿號天災，命裡逢之大見乖。骨肉分離財破散，父南子北不和諧。此度多疾病、又不相和。

When the celestial body Ji Du reaches the mansion of Ghost, it is called the Star of Banners and Flags. This person is fierce and holds military power, capable of quick decision-making in matters. A gentleman encountering this will attain high official rank, while a petty person will suffer the punishment of facial mutilation, indicating danger and peril. When Ji Du reaches the mansion of Willow, it is called the Star of Heavenly Disaster. Those born under this influence will experience great misfortune in all affairs. They may suffer from separation from family, loss of wealth, with the father in the south and the son in the north, leading to family discord. During this period, there will be frequent illness and mutual disharmony.

計星：計躔星宿號天鞍，命若逢之有祿官。庶俗化為文秀士，凶星一見刃傷殘。士人主吉，庶人主凶。計張：計躔張宿號天孤，病苦貧窮莫歎吁。妻子身邊無一個，耳聾眼疾作殘夫。主孤苦疾害。

When the celestial stem 'Ji Du' reaches the star mansion 'Xing Xu', it is called 'Tian An Star', which signifies gaining official position and honor. Common people may transform into refined scholars; however, if a malevolent star appears, there will be injuries from weapons. In summary, scholars encountering this are auspicious, while commoners encountering it are inauspicious. When the celestial stem 'Ji Du' reaches the star mansion 'Zhang Xu', it is called 'Tian Gu Star', indicating illness and poverty, with only sighing and lamentation. One cannot retain family members, suffering from deafness and eye diseases, becoming a disabled person. In summary, this signifies loneliness and illness.

計翼：計躔翼宿號天蛇，性毒心凶身刺花。惡事更兼重複見，不然心亂好淫邪。主心險性惡。計軫：計躔軫宿號天強，官職須教訓練場。節度兵刑須大佐，才猷奮迅佐朝堂。節度即今總兵之官。

When the planet Ji Du reaches the mansion of Wings (Yi Xu), it is called the Star of Heavenly Snake. This person has a cruel nature, a sinister disposition, and has tattoos on their body. Evil deeds tend to recur; if not, they are mentally confused and inclined towards immoral actions. In summary, this indicates a deceitful heart and a fierce character. When Ji Du reaches the mansion of Chariot (Zhen Xu), it is called the Star of Heavenly Strength. This person is suited for military training positions, such as serving as a military governor, holding military power and judicial authority, and acting as an important assistant to the court. They are capable, energetic, and quick to act, supporting the government. A military governor is the equivalent of the current general commander.

計命宮：計都臨照命，性暴逞才能，背祖身孤立，依高附勢行，初年災禍起，晚歲福宜生，夜逢獨位照，家門財業成。又曰：計都暗曜最凶星，日月無光可畏人，得遇之宮加廟旺，雍容臺輔股肱臣。

The star Ji Du illuminates the命宫: This person has a fierce and impetuous nature, yet is capable of displaying talent. He departs from his ancestral profession, establishes himself independently, and acts in reliance on powerful families and authorities. Misfortunes occur frequently in his early years, but good fortune emerges in his later years. If he is born at night, and Ji Du alone illuminates his命宫, then family property and wealth can be achieved. Another saying states that Ji Du is the most凶 of the hidden stars; it causes the sun and moon to lose their brilliance, causing fear. However, if the宫 where Ji Du is located is also strong and flourishing, then this person can remain calm and composed, becoming a key minister in the court.

計財帛：財帛之宮見計都，忽然富貴變為虛。莫教惡曜來侵犯，致使家囊掃地無。主財帛不興。計兄弟：昆仲宮中有計都，參商義薄有嗟吁。直饒四海皆同氣，各自營謀各自居。主兄弟不睦。

When the star Ji Du shines on the Wealth Palace, the expected wealth and prosperity suddenly vanish. Do not allow malevolent stars to intrude again, otherwise the family's wealth will be completely drained. In summary, this indicates a lack of prosperity in wealth matters. When the star Ji Du shines on the Brothers Palace, the brothers are like the stars Shen Xing and Shang Xing, appearing and disappearing alternately, leading to thinning affection and only sighs. Even though they are originally close relatives, the brothers will live separately and support themselves. In summary, this indicates discord among brothers.

計田宅：強宮之上計都侵，福祿消亡禍自深。祖業到頭都不管，空勞計較沒身心。主不住田宅。計男女：兒女宮中見計星，多因刑害大無情。雖然亦有二三個，也似梟鷹養不成。主兒女悖逆無成。

When the star Ji Du shines on the field and property house, a normally strong house is invaded by Ji Du, leading to the loss of fortune and salary, and serious misfortunes. The ancestral property eventually cannot be controlled, with much effort spent in vain, resulting in both mental and physical exhaustion. In summary, it indicates an inability to retain property. When Ji Du shines on the children's house, the children's house is affected by Ji Du, often showing great cruelty due to punishments and injuries. Although two or three children may be born, they are like hawks and eagles, difficult to raise. In summary, it indicates rebellious children without success.

計奴僕：計臨奴僕不堪言，不走還須損壽元。月孛會時偷盜散，家中消耗破田園。主招賊盜偷財。計妻妾：計都暗曜莫相逢，何況加臨對命宮。舉止乖張饒害克，定知造物不相容。主克妻，主妻不美。

The star 'Jidi' is in the house of servants: 'Jidi' being in the servants' house indicates a very bad situation; the servants do not run away, but they will still shorten the master's lifespan. If it also meets with 'Yuebo', the family's wealth will be stolen and scattered, and the fields and properties will also be ruined. In summary, it indicates the occurrence of thieves stealing money. 'Jidi' is in the house of wife and concubines: 'Jidi' this dark star is not suitable to meet, and it is even worse as it is in the position opposite the命宫 (life house). The person's behavior is strange, often causing harm and conflicts, which can be determined that fate does not accept this relationship. In summary, it indicates the wife being harmed, and the wife is not beautiful.

計疾厄：次弱之宮名疾厄，計都守此多刑剋。若逢吉曜更加臨，無病卻為衣食迫。主多疾貧薄。計遷移：計都天尾照遷移，利害之端仔細推。出外迎祥因廟旺，不然平照定傾危。主出入不利。

The star Ji Du is in the Health and Illness宫: The Health and Illness宫 is the second weakest after the Servant宫. When Ji Du is in this宫, there are often injuries and afflictions. If good stars are also present, the person may not suffer from illness, but will still be troubled by poverty. In general, this indicates many diseases and a poor family situation. Ji Du in the Migration宫: The star Ji Du, which is a tail star, is in the Migration宫. The effects need careful consideration. If it is in a flourishing position, going out can bring good fortune; otherwise, it is just a normal presence, leading to danger and instability. In general, this indicates difficulties in going out and coming back.

計官祿：計都之宿最凶殘，官祿逢之利害間。若在廟方須貴重，丹墀廷諍逆天顏。士庶少吉、居官多害。計福德：天之首尾臨福德，平生凶事反為吉。坦然不忍妄加人，患難尤能拯危急。旺宮招吉。計相貌：計都加臨最不宜，平生戀酒被花迷。忽然更有忌星照，殘疾應須損四肢。此宮主傷殘。

When the star mansion 'Ji Du' illuminates the official position宫, this star is extremely凶残. If it falls in a favorable position, the person will have high status and be able to speak openly in court, even at the risk of angering the emperor. Generally, scholars and common people rarely benefit from this, while officials are more likely to suffer. When 'Ji Du' illuminates the fortune virtue宫, the stars 'Tian Shou' and 'Tian Wei' are present in this宫, turning lifelong misfortunes into good fortune. This person has a sincere heart, unwilling to harm others, and can rescue people in times of hardship. If it falls in a strong position, it brings good fortune. When 'Ji Du' illuminates the appearance宫, it is most unfavorable. The person will be addicted to alcohol and women all their life. If another forbidden star also shines upon it, they will certainly suffer disabilities or injuries to their limbs. This宫 mainly indicates physical disabilities.

日房：太陽東出度經房，腰下須懸金印黃、房日兔度。月心：玉兔始生心宿度，桓圭袞冕侍君王、心月狐度。土氐：鎮星若也度躔氐，旌表門閭衣錦衣、氐土貉度。火心：熒惑正行心宿度，高牙大纛擁旌旗。羅氐：首曜一星氐宿度，上將封侯十萬戶。計房：尾星房宿最為嘉，沙漠揚威兼宰輔。

The sun in the Room mansion: The sun rises from the east and passes through the Room mansion, indicating that this person should carry a golden seal of a bright yellow color around his waist — the Room mansion is the degree of the day rabbit. The moon in the Heart mansion: The moon, like a newborn jade rabbit, moves through the Heart mansion, indicating that this person holds a ceremonial jade scepter, wears a ceremonial robe, and serves the king — the Heart mansion is the degree of the moon fox. Saturn in the Root mansion: When Saturn passes through the Root mansion, the family is honored and decorated, and the person wears silk robes — the Root mansion is the degree of the earth貉. Mars in the Heart mansion: Mars moves through the Heart mansion, indicating that this person raises a high banner and a large flag, with attendants following before and after. Rahu in the Root mansion: When Rahu, this leading star, passes through the Root mansion, this person can become a high general, be granted a marquis title, and receive a fiefdom of ten thousand households. Ketu in the Room mansion: When Ketu, this trailing star, falls into the Room mansion, it is most favorable, indicating that this person can display power in the desert border regions and hold the position of prime minister.

水箕：辰星偏好度經箕，丹桂高扳第一枝、寅宮。火尾：熒惑之星躔尾宿，禹門一躍過天池、尾火虎度。孛箕：彗星寅位若躔箕，侍宸獻策古今稀。金箕：金星若躔箕宿度，功蓋諸侯披錦衣。月牛：太陰最喜度牽牛，極品功勳世罕儔、丑宮。木斗：歲星宿躔南斗會，論功列爵豈能酬、斗木猴度。

The planet Water Star prefers to pass through the mansion of Ji: This person can reach the top of the imperial examination, securing the highest position in the academic ranks — the mansion of Ji belongs to the寅 (Yin) sector. The planet Fire Star passing through the mansion of Wei: This person is like a carp leaping over the Yu Gate, directly ascending to the celestial pool, achieving instant fame — the mansion of Wei is the degree of the Fire Tiger. The planet Moon孛 (Bo) passing through the mansion of Ji: When the Moon孛 is in the寅 (Yin) position and passes through the mansion of Ji, this person can stand at the imperial court, offering wise strategies, a rare occurrence in ancient times. The planet Gold Star passing through the mansion of Ji: When the Gold Star passes through the mansion of Ji, this person's achievements surpass those of the feudal lords, wearing splendid robes. The Moon (Too Yin) passing through the mansion of Niu: The Moon (Too Yin) most prefers to pass through the mansion of Niu, the Cow, where this person's meritorious deeds lead to the highest position in the court, a rare match in the world — the mansion of Niu belongs to the丑 (Chou) sector. The planet Wood Star passing through the mansion of Dou: When the Wood Star passes through the Southern Dipper, this person is rewarded with titles and honors, and the rewards are insufficient to match his merits — the mansion of Dou is the degree of the Wood Ox.

火斗：火星行度經南斗，間世英雄真國寶。金牛：太白次度到牽牛，朱紫分明應不朽、牛金牛度。土斗：土宿若也居南斗，富貴榮華應壽考。孛斗：太乙如臨南斗方，尺璧寸珠未為寶。土女：鎮星好度女星居，柱石功成鎮帝都、女土蝠度。日虛：日宿正躔虛宿度，官居輔弼掌君樞、虛日鼠度。

The planet Mars in the Dipper mansion: When Mars passes through the Southern Dipper, this person is a hero emerging from another era, truly a national treasure. The planet Venus in the Ox mansion: When Venus proceeds to the degree of the Ox, this person will clearly wear red robes and purple sashes, achieving immortal achievements — the Ox mansion is the degree of the Ox and the Bull. The planet Saturn in the Dipper mansion: When Saturn resides in the Southern Dipper, this person will enjoy wealth, honor, and prosperity, and also attain a long life. The planet Moon孛 in the Dipper mansion: If the Great One Moon孛 is located in the Southern Dipper degree, the honor this person receives is so great that even a single foot of jade or an inch of pearl is not considered precious. The planet Saturn in the Girl mansion: When Saturn is exactly in the Girl mansion position, this person can become a pillar of the state, achieving great accomplishments and later guarding the imperial capital — the Girl mansion is the degree of the Girl and the Earth Bat. The planet Sun in the Emptiness mansion: When the Sun is exactly in the Emptiness mansion degree, this person will hold a high official position, controlling the key affairs of the king — the Emptiness mansion is the degree of the Emptiness and the Day Rat.

月危：太陰好處最宜危，男必封侯女后妃、危月燕度。計危：天尾度危偏福厚，保安皇祚不傾危。火、木室：熒惑歲星居廟室，福神永鎮昇平日、室火豬度。水壁：水星度壁福偏濃，突出千群推第一、壁水貐度。火婁：熒惑當生廟樂婁，官高職重位分茅。計奎：計曜若躔奎宿度，掃除妖虜烈難侔。

The planet Taiyin is best positioned in the mansion of Wei Xiu: Taiyin's optimal position is in Wei Xiu, where a man will certainly be granted a marquis title, and a woman will surely become a queen consort. Wei Xiu refers to the degree of the Roof Mansion. The planet Jidu, when it reaches the degree of Wei Xiu, brings exceptionally deep blessings, ensuring the stability and security of the state and imperial dynasty. The planet Mars and Jupiter are in the mansion of Shi Xiu: Mars and Jupiter residing in the mansion of Shi Xiu are like the gods of fortune permanently dwelling in a time of peace and prosperity. Shi Xiu refers to the degree of the Encampment Mansion. The planet Mercury is in the mansion of Bi Xiu: Mercury reaching the degree of Bi Xiu brings exceptionally thick fortune, enabling a person to stand out among a thousand others and be chosen as the first. Bi Xiu refers to the degree of the Wall Mansion. The planet Mars is in the mansion of Lou Xiu: Mars being born in the mansion of Lou Xiu indicates a high official position and great responsibilities, allowing the person to be granted the title of a feudal lord. The planet Jidu, when it reaches the degree of Kui Xiu, signifies an unstoppable momentum in eliminating evil bandits. Kui Xiu refers to the mansion of the Legs Mansion.

木奎：木到奎星須列爵，文章錦繡佐王侯、奎木狼度。日奎：太陽旺度奎最便，閫外英聲衣錦裘。土胃：鎮星廟宮宜度胃，佩玉鳴珂朝紫陛、胃土雉度。日昴：太陽遇昴福偏多，超群必作人間瑞、昴日雞度。計胃：計都又喜經躔胃，秉鉞分符除僭偽。羅昴：羅?若還到昴鄉，樊噲霍光真此類。

Jupiter in the Legs mansion: "Jupiter" arriving at the Legs star indicates that this person can be granted a position and a title, with writings as beautiful as brocade, assisting kings and dukes. The Legs mansion is the degree of Kuimulang. The Sun in the Legs mansion: "The Sun" is most suitable in the Legs mansion, and this person is renowned for his bravery beyond the borders, returning in splendid attire. Saturn in the Stomach mansion: "Saturn" is most favorable in the Stomach mansion, and this person wears jade rings and the sound of horse bells, appearing before the imperial court. The Stomach mansion is the degree of Gaotuzhi. The Sun in the Hairy Head mansion: "The Sun" encountering the Hairy Head mansion brings especially great fortune, and this person is outstanding and exceptional, becoming a blessing to the world. The Hairy Head mansion is the degree of Maorijī. The Counter Planet in the Stomach mansion: "The Counter Planet" also prefers to traverse the Stomach mansion, and this person holds axes and scepters, receives official seals and titles, and removes rebels and usurpers. Rahu in the Hairy Head mansion: "Rahu" arriving at the Hairy Head mansion indicates that this person is of the caliber of Fan Kuai and Huo Guang.

氣觜：氣星最喜躔在觜，極品官勳世罕如。孛參：月孛到參皆曰廟，貴持節鉞若斯須。火觜：火星觜宿福偏洪，龍躍天池氣概雄、觜火猴度。水參：水宿正行參宿度，貴居廊廟至三公、參水猿度。月鬼：太陰本廟居秦鬼，累世緋衣居顯位。金鬼：金宿經躔於鬼度，決定為官服朱紫、鬼金羊度。

Purple Qi in Zi Xu: "Purple Qi" is most favored when it resides in Zi Xu, indicating that this person will attain the highest rank in officialdom, a rarity in the world. The Moon孛 in Shen Xu: When "Moon孛" reaches Shen Xu, it is considered a favorable position, meaning this person will hold a high rank as a commander with great authority, achieving wealth and status in a short time. Mars in Zi Xu: When "Mars" is in Zi Xu, the fortune is exceptionally great, and this person will be like a dragon leaping into the celestial pool, with a mighty and imposing presence—Zi Xu is the degree of the Fire Monkey. Mercury in Shen Xu: When "Mercury" is in Shen Xu, this person will achieve high status in the court, reaching the rank of the Three Grand Ministers—Shen Xu is the degree of the Water Monkey. The Moon in Gui Xu: "The Moon" is originally in its temple in Gui Xu of the state of Qin, indicating that this person will have generations of ancestors wearing red robes and holding important positions. Venus in Gui Xu: When "Venus" resides in Gui Xu, this person will certainly wear red and purple official robes—Gui Xu is the degree of the Metal Sheep.

木井：木星最好東井宮，官既居高福又隆、井木犴度。孛柳：孛宿若躔於柳度，榮昌富貴福無窮。羅張：羅?本廟最宜張，出將英聲閫外揚。土柳：土宿若躔於柳度，虹霓膽氣錦肝腸、柳土獐度。日星：君日周天廟在星，功齊傅說與阿衡、星日馬度。月張：太陰又喜張星度，官入中書勢望騰、張月鹿度。

Jupiter in the Well Mansion: "Jupiter" is best located in the Well Mansion, for this person will hold a high official position and possess great fortune. The Well Mansion is the degree of the Wood Beast (Jing Mu'an). The Moon孛 in the Willow Mansion: "Moon孛" if it moves through the Willow Mansion degree, this person will enjoy great glory and boundless wealth. Rahu in the Extended Net Mansion: "Rahu" is most suitable in the Extended Net Mansion, for this person will serve as a general and gain fame beyond the borders. Saturn in the Willow Mansion: "Saturn" if it moves through the Willow Mansion degree, this person will have courage like a rainbow and a heart as beautiful as brocade. The Willow Mansion is the degree of the Earth Beast (Liu Tu Zhang). The Sun in the Star Mansion: "Sun" is the king's symbol, traveling throughout the world, its temple is in the Star Mansion. This person's achievements can be compared with Fu Yue and Yi Yin. The Star Mansion is the degree of the Day Horse (Xing Ri Ma). The Moon in the Extended Net Mansion: "Moon" prefers the Extended Net Mansion degree, for this person will enter the Middle Secretariat, and his influence and reputation will rise rapidly. The Extended Net Mansion is the degree of the Moon Deer (Zhang Yue Lu).

火翼：火宿最好來躔翼，佐助侯邦權要職、翼火蛇度。水軫：水星到軫是真垣，委任股肱扶玉曆、軫水蚓度。金亢：太白之星若躔亢，輔佐皇朝明聖王、亢金龍度。木角：木星順段躔龍角，為官必定佐巖廊、角木蛟度。羅角：首曜一星度龍角，六印一時都掌握。氣角：天乙來歸角亢方，萬里臺星光爍爍。

The planet Mars in the Wings mansion: "Mars" is most auspicious when it moves through the Wings mansion, indicating that this person will assist the feudal state and hold a position of authority—the Wings mansion corresponds to the degree of the Winged Serpent of Fire. The planet Venus in the Chariot mansion: "Venus" reaches its true position when it is in the Chariot mansion, indicating that this person will be appointed as a close minister, supporting the dynasty's mandate—the Chariot mansion corresponds to the degree of the Chariot Worm of Water. The planet Jupiter in the Neck mansion: "The White Tiger planet" when it moves through the Neck mansion indicates that this person will assist the court and support a wise sovereign—the Neck mansion corresponds to the degree of the Neck Dragon of Gold. The planet Saturn in the Horn mansion: "Saturn" when it moves through the Horn mansion indicates that this person will certainly serve in the court and support the state—the Horn mansion corresponds to the degree of the Horn Dragon of Wood. The planet Rahu in the Horn mansion: "Rahu" this leading planet when it moves through the Horn mansion indicates that this person will temporarily hold six seals and concentrate power in one person. The planet Purple Qi in the Horn mansion: "Heavenly Ethical Purple Qi" when it reaches the Horn and Neck region indicates that this person will be like the Three Thrones star, shining light over ten thousand miles.

此段論諸星入廟乘旺樂宮喜宮歸垣升殿等例於後。星辰本宮為廟堂，生我之宮為樂鄉，我生之宮為旺度，福與禍兮堪審詳，星克其宮名入制，其星若忌號刑傷。

The following passage discusses various systems such as the stars entering their temples, being in their strong positions, in their joyful places, in their happy places, returning to their original constellations, and ascending to their palaces. The native palace to which a star belongs is called its temple; the palace that generates this star is called the "joyful place"; the palace that is generated by this star is called the "strong position." The distinction between fortune and misfortune must be carefully examined through these relationships. If a star instead restrains the palace it is in, it is called "entering control"; if the star itself is a harmful influence in the native's chart, it is called "injury and punishment."

本元星主居其位，貧乏之徒可較量，十二宮中所愛星，此星入限最為亨，細尋交後方為福，強弱宮中別重輕，宮位廟旺並喜樂，士人唾手取功名，忽然落陷兼留伏，鏡上塵埃減半明，如寅亥二宮屬木乃木之廟堂，餘仿此。

The main star of one's original spirit, if positioned in such a place, can be used to measure one's fate, even for a poor person. Among the twelve palace positions, each has its own preferred star, and when this star enters the limit, it is most favorable. One must also carefully examine its situation after entering the limit, only then can one truly gain blessings. Palace positions have strengths and weaknesses, which need to be distinguished. If a palace is both in its flourishing state and in a favorable place, a scholar seeking official rank is like reaching for something within reach. But if it suddenly falls into decline, and is further hindered by being detained or hidden, it is like a mirror covered with dust, reducing its brightness by half. For example, the palace positions of寅 and亥 belong to the Wood element, which is the temple of the Wood star; other stars can be similarly inferred.

入廟者乃星辰登於廊廟之中，猶人出仕立於殿陛之間，所以為貴也。欲識星辰入廟宮，土丑羅寅火卯中，金在辰宮計在巳，水羅午位總招榮，孛星惟向未宮取，紫氣申宮總一同，日月戌上雲入廟，計都木亥盡亨通。

The term "入庙" refers to the stars ascending to the hall of the palace, similar to a person coming out to hold an official position and standing between the palace steps, thus appearing noble and esteemed. To determine the palace positions where each star is considered "入庙": the planet Saturn is in the Ox (丑) palace, the planet Ròu (罗睺) is in the Tiger (寅) palace, the planet Mars is in the Rabbit (卯) palace; the planet Venus is in the Dragon (辰) palace, the planet Jìdū (计都) is in the Snake (巳) palace; both the planet Mercury and the planet Ròu (罗睺) in the Horse (午) palace can bring honor and distinction; the planet Yuèbó (月孛) is only in the Goat (未) palace; the planet Zǐqì (紫气) is in the Monkey (申) palace as well; the planet Sun and the planet Moon are in the Dog (戌) palace, which is called "入庙"; the planet Jìdū (计都) and the planet Jupiter are in the Pig (亥) palace, both being extremely favorable.

乘旺者乃星辰居於強旺之地而得其任用，猶人之身壯至於三十而立者可以仕則仕。更有諸星乘旺方，水子火丑孛寅當，土羅計星卯中旺，辰宮土宿主榮昌，水日巳宮金到午，木居未上紫申方，太陰在酉太陽戌，金木之星亥上藏。

The concept of "multiplying strength" refers to stars being in strong and favorable positions where they can be effectively utilized, similar to a person in good health reaching the age of thirty and being ready to take up a position. The favorable directions for each star are as follows: the Water Star is strongest in the Zi position, the Fire Star in the Chou position, and the Moon孛 in the Yin position. The Earth Star, the Ruo Hou, and the JiDu are strongest in the Mao position. The Chen position is the position of the Earth Star, indicating prosperity and success. The Water Star and the Sun Star are strongest in the Si position, the Metal Star reaches its peak in the Wu position; the Wood Star is strongest in the Wei position, and the ZiQi is strongest in the Shen position. The Tai Yin is strongest in the You position, and the Sun Star is strongest in the Xu position. The Metal Star and the Wood Star are hidden in the Hai position.

樂者星辰居極檠之地，猶人之身閒心安豈不樂乎。又看諸星好樂宮，只將主星認取蹤，土子丑兮木寅亥，火居卯戌最亨通，金居辰酉皆為樂，水到巳申總一同，惟有太陽獨居午，太陰未上好相逢。

The concept of "joy" refers to the stars being in stable and entrusted positions, just as a person feels relaxed physically and at ease mentally, how could they not be happy? Now, looking at the joyful positions for each star, simply follow the main star to trace its location: the "Saturn" is joyful in the Zi and Chou houses; the "Jupiter" is joyful in the Yin and Hai houses; the "Mars" is most favorable in the Mao and Xu houses; the "Venus" is joyful in the Chen and You houses; the "Mercury" is joyful in the Si and Shen houses; only the "Sun" is most joyful in the Wu house, and the "Moon" is best encountered in the Wei house.

十二宮中有喜星，日寅月卯水辰清，金居巳上土居午，木未火申便發榮。

Among the twelve palaces, each has a favored star: the Sun is most favorable in the寅 palace, the Moon in the卯 palace, and the Water Star is clearest in the辰 palace; the Metal Star is most suitable in the巳 palace, the Earth Star in the午 palace; the Wood Star in the未 palace and the Fire Star in the申 palace can both bring success and honor. The concept of a favorable palace refers to a position where the star and palace are harmonious, allowing the star's power to be fully expressed. Combined with the states of庙 (temple), 旺 (prosperity), and 乐 (joy), one can determine whether a star is effective or not.

殿垣者天子居之、五星升殿入垣，猶仕人登天子之殿，近天子之光者。更得星辰所好局，但得次舍星所屬，太陽太陰與土星，子午卯酉為殿局，木星辰戌及丑未，水火寅申及巳亥，羅計卯酉福偏奢，孛紫寅申邦國泰。

The term "dianyuan" originally refers to the palace where the emperor resides. When the five planets ascend to the palace and enter the垣, it is like officials entering the emperor's hall, thus being close to the emperor's radiance. Additionally, one must consider the favorable configurations favored by the stars. This is determined by the respective domains of each star: the Sun and Moon, along with the Earth Star, favor the four palaces of Zi, Wu, Mao, and You; the Jupiter Star favors the four palaces of Chen, Xu, Chou, and Wei; the Mercury and Mars Stars favor the four palaces of Yin, Shen, Si, and Hai; the Luo Hou and JiDu Stars in the Mao and You palaces bring especially abundant blessings; and the YueBo and ZiQi Stars in the Yin and Shen palaces indicate national peace and stability.

再識星躔度數儔，日躔奎宿月躔牛，水星土亢金胃土，火星木氐喜遨遊，角躔羅宿婁躔計，月孛東井南日氣，星行此地產公侯，列爵功勳題史記。

To understand the degrees where each star resides and their corresponding positions: the Sun is in the Legs mansion, and the Moon is in the Ox mansion; the Water star and the Earth star are in the Neck mansion, and the Metal star is in the Stomach mansion, all of which are earthly degrees; the Fire star and the Wood star in the Root mansion are most favorable for wandering. The Horn mansion is where the Rahu resides, and the Bond mansion is where the Ketu resides; the Moon孛 is suitable in the Well mansion, and the southern degree is suitable for the Sun and the Purple Qi. When stars reach these positions, the people born under them may become princes and dukes, their titles and achievements can be recorded in history.

七政之星所躔度數亦有好惡喜忌之不同者，喜之者則貴，忌之者則賤。水土朝北在子方，土熒相會丑中藏，金星助月未兼酉，金木逢龍角亢強，金水會蛇居楚地，水陽相會午南方，日金水木皆居亥，水土相會到申鄉，土日合照居於戌，命中相值貴兒郎，五星六曜歸躔分，時人須用細推詳。

The degrees where the seven luminaries are located also have distinctions of good, bad, favorable, and unfavorable: those that are favored indicate wealth and status, while those that are avoided indicate poverty and low status. Favorable combinations are as follows: the planet Water and the planet Earth are located in the north, both in the position of Zi; the planet Earth and the planet Mars meet in the position of Chou; the planet Metal supports the Moon, located in the position of Wei and also in You; the planet Metal and the planet Wood meet at the Dragon's Horn, which is strongest between the mansions of Jiao and Kang; the planet Metal and the planet Water meet at the position of Si, which corresponds to the territory of Chu; the planet Water meets the Sun in the position of Wu, the southern direction; the Sun, Metal, Water, and Wood all reside in the position of Hai; the planet Water and the planet Earth meet in the position of Shen; the planet Earth and the Sun meet and reside in the position of Xu. If these configurations appear in a person's destiny, they are considered the son of a nobleman. The five planets and six luminaries each occupy their respective positions, and scholars must carefully examine and analyze them.

火在酉、水在戌，火燒牛角、水漂羊，土埋雙女命尋常，土在巳、木在子，木打寶瓶須粉碎。金騎人馬實恓惶、金在寅巳上五行限之，星如值此終身貧苦走他鄉。星謂之失陷、如忽臨弱地為災淺，如占強宮見禍殃，身命田財官福，若居官祿兼福德，傷官破福實難當。

The configuration of忌躔 is: when "Mars" is in the You palace and "Water Star" is in the Xu palace, it is called "Fire Burning the Ox Horn" and "Water Drifting the White Sheep"; when "Earth Star" is in the Shuangnü palace, it is called "Earth Burying the Double Female," resulting in an ordinary fate; when "Earth Star" is in the Si palace and "Wood Star" is in the Zi palace, it is called "Wood Hitting the Water Bottle," leading to certain destruction; when "Metal Star" is in the Yin palace and the Ma palace, it is called "Metal Riding the Man and Horse," which is truly pitiful. Metal Star in the Yin and Si palaces both fall under the Five Phases limitation. If stars fall into these positions, the person will suffer lifelong poverty and be forced to wander elsewhere. This is called the "loss of position" of the stars. If the stars only occasionally appear in weak palaces, the calamity is not severe; but if they occupy strong palaces, the misfortune becomes even worse. Strong palaces refer to the body palace, destiny palace, land and house palace, wealth palace, official position palace, and fortune virtue palace. If a lost-position star is located in the official position palace and also in the fortune virtue palace, it will damage the official star and destroy the fortune virtue, which is truly unbearable.

妻嗣限元等主，或在第五並第七，刑妻害子細推詳。是此五星者皆。假令命在金牛宮，歲星當占寶瓶中，為失用俱作凶。第一吉星推木德，反遭難打性強凶。斷之孛在未入。又如命在天秤立，便看巨蟹甚星，值廟木在子失躔此所第一凶星。推月孛當生守占反為吉。

Now examine the main stars governing the wife's palace, children's palace, and the planetary limits. If these stars fall in the fifth child palace or the seventh wife palace, one must carefully analyze the effects of marital discord and harm to children. This applies to all five stars. For example, if the命宫 is located in the Taurus sign and the Jupiter star is exactly in the Aquarius sign, this is called losing its proper position, and it is generally considered凶. Jupiter, which is originally a first-rate auspicious star belonging to the wood virtue, is instead subjected to harm, and its nature becomes harsh and malevolent. Such situations should be judged based on whether the Moon孛 is in the Gemini sign. Another example is when the命宫 is located in the Libra sign, one should check which star is in the Cancer sign and is in its prime position. If Jupiter is in the Rat sign and is in a weak position, it becomes the first凶 star in this location. At this time, if the Moon孛 was at this position at birth, it would instead turn into a good star.

謂吉者反凶、凶者反，吉星為禍、凶為福，當從宮分測根源，吉以其宮分言之，故星在喜宮為吉斷，星躔怒地作凶言也。朔日晝生日居朔，日遇羅?月在計都同望夕忌羅計望月夜生，陰陽二星最忌蝕，又怕五星為惡逆怕計羅。

This is what is meant by a fortunate star turning adverse and an adverse star turning fortunate, a fortunate star causing calamity and an adverse star bringing good fortune. To determine this, one should examine the origin from the palace positions. So, a star in a favorable palace is considered fortunate, while a star in an angry palace is considered adverse. A person born on a new moon day during the day has the sun exactly at the new moon position; if the sun meets "Ruo Hou" or the moon meets "Ji Du," it is considered adverse. Similarly, a person born on a full moon night also avoids "Ruo Hou" and "Ji Du." The sun and moon, these two yin and yang stars, are most afraid of being eclipsed, and they also fear the five planets transforming into evil stars moving retrograde, especially fearing "Ji Du" and "Ruo Hou."

前法星分廟怒宮，須知星度在其中，廟星在兮生賢哲，怒在何宮產禍凶，五星留逆最不祥，善惡之中皆少力，最緊五星明變段，廟旺俱全皆曰吉。

The previous rules divide the stars into two categories: those in their temple (庙) and those in their angry (怒) positions, and it is also necessary to know the degree in which the stars are located. When a star is in its temple position, it produces virtuous and wise people; when a star is in its angry position, the corresponding palace will bring calamity. If the five planets appear to be stationary or retrograde, it is particularly ominous, regardless of whether they are benevolent or malevolent, as their power cannot be effectively expressed. The most important thing is to clearly understand the phases of brightness and dimness of the five planets. As long as both the temple and the flourishing (旺) conditions are present, it should be judged as favorable.

天地萬物莫逃乎數，二氣運行三辰流轉，至於人物之休咎，莫不有不期然而然者，非人力所可為也。河圖之數四十有五，洛書之數五十有五，古者聖人測其數以示將來。後世學者循其常而昧其本，大道日訛詭論蜂起，蓋紅紫得以亂朱原。

All things in the universe are subject to the principle of numbers. The dual forces of yin and yang continuously move, the sun, moon, and stars revolve in their courses, and thus the fortune and misfortune of human affairs are not intentional but inevitably occur, something beyond human power to change. The number of the Yellow River Chart is forty-five, and the number of the Luo Writing is fifty-five. Ancient sages measured these numbers to enlighten future generations. Unfortunately, later scholars merely followed the conventional forms without understanding their fundamental principles, leading to the gradual distortion of the great way and the emergence of strange doctrines. This is like the intermediate colors of red and purple that have disturbed the pure red.

夫洞微限數一百六佈於周天十二宮內。然闊狹不等同異，互陳命與祿數十有五福，與妻十有一，田宅子孫各四年半、而奴僕隨之，財帛兄弟各五而相貌獨管十年，疾厄遷移退以七八，其所以若此者實不外乎河洛之定數也。

"The Dongwei system of numerical limits totals 106 years, distributed within the twelve palaces of the celestial cycle. The number of years each palace governs varies, with some being longer and others shorter: the命宫 (Destiny Palace) and官禄宫 (Official Fate Palace) each govern 15 years, the福德宫 (Fortune Virtue Palace) and妻妾宫 (Spouse and Concubine Palace) each govern 11 years, the田宅宫 (Housing and Property Palace) and子孙宫 (Descendants Palace) each govern 4.5 years, and the奴仆宫 (Servant Palace) also governs 4.5 years; the财帛宫 (Wealth Palace) and兄弟宫 (Brother and Sibling Palace) each govern 5 years, while the相貌宫 (Appearance Palace) governs a full 10 years; the疾厄宫 (Illness and Misfortune Palace) and迁移宫 (Migration Palace) then follow in order, governing 7 and 8 years respectively. The reason for this distribution is entirely based on the numbers established by the Yellow River Chart and the Luo Writing."

子午卯酉居陰陽之中位，命祿妻田稱為四強，管年四十有五而贏半，歲計日一百八十分而四強各得四十五日，乃函洛書四十有五之妙也。寅申巳亥、辰戌丑未八宮當陰陽終始之地，管年五十有五而無奇，乃具河圖五十有五之妙也。

The four palaces of Zi, Wu, Mao, and You are located at the central positions of yin and yang. The four areas of the native's destiny, officialdom, spouse, and property are called "four strengths," collectively governing forty-five years and an additional half year. A year consists of three hundred and sixty days, divided into four parts, each part being one hundred and eighty days. Each of the four strengths receives forty-five days, which precisely reflects the numerical significance of forty-five in the Luo Writing. The eight palaces of Yin, Shen, Si, Hai, and Chen, Xu, Chou, Wei are situated at the positions where yin and yang complete and begin anew, collectively governing fifty-five years exactly, which precisely reflects the numerical significance of fifty-five in the Yellow River Chart.

總十二宮計數百六自然周流無秋毫差錯，二五之運既不能離河洛之妙，則人稟二五之氣以生，又安能舍百六之會哉。古今聖賢推陽九百之變，昭布經史豈虛語耶。每於今之談論天文者，推以洞微深會，輒臆度而不經或結舌而莫究，若欲驗其禍福亦難矣。

The twelve palaces together total one hundred and six, naturally flowing and rotating without any error. Since the transformation of yin and yang and the Five Phases cannot be separated from the profound principles of the Yellow River Chart and the Luo Writing, how could human beings, who receive the qi of yin and yang and the Five Phases to be born, ignore this number of one hundred and six? The sages of all ages have calculated the changes of "Yang Ji" and "Bai Liu" in the realm of qi, and these are clearly recorded in the classics and historical texts. How could they be mere empty talk? However, nowadays those who discuss astronomy, when they mention the subtle and accurate aspects of the study of hidden phenomena, often make up guesses without following the rules, or are at a loss and unable to explain. In such a case, how could one hope to verify the fortune and misfortune?

僕因桑榆餘暇以異人所授列為圖說，將與同契者居易於定數，怡神於妙理，匪敢立異以沽名也。覽者無哂焉，金贅野人元機子蔡紹申書。

I took advantage of my leisure time in old age to compile the teachings I received from a mysterious person into a diagrammatic exposition, intending to share them with like-minded individuals. We would dwell in the established destiny and cultivate our spirit in its subtle principles, without daring to seek fame by being unconventional. Those who see this book need not laugh at it. This is the preface by Jin Zhu Ye Ren Yuan Ji Zi Cai Shao Shen.

命宮以卯為首者，蓋帝出乎震，太陽方升從乎晝也。萬物於此發生，啟蟄為人共稟五行之積數，且官祿十五配以遷移，八年成二十有三，是應坤策二十有四而不完者，漸虧也。復以疾厄七數定成三十者是合二四六八十之地，積數三十者，夫妻屬於酉宮，西沉之地。

The reason the命宫 begins at the卯 position is because the《Zhou Changes·Shuo Gua》states "The Emperor emerges from Zhen," and the Zhen position is at卯, at which time the sun is just rising, belonging to the daytime. Here, all things begin to arise. After the Awakening of Insects, insects emerge from their burrows, and humans also receive the accumulated numbers of the Five Phases here. The official position governs fifteen years, combined with the migration position's eight years, totaling twenty-three years, which corresponds to the twenty-four numbers of the《Kun》hexagram, yet one number is missing, indicating the gradual decline of yang energy. Adding the seven years of the illness and injury position, it totals thirty years, exactly matching the even numbers of two, four, six, eight, and ten, with an accumulated total of thirty. The wife and concubine position belongs to the酉 position, which is where the sun sets westward.

日入於酉月生於庚，從於夜也。十一者天五地六中合之數，夫妻之義、陰陽之合也。配於奴僕男女各四年，半者戌亥之位正陰之宮。數虧之極應五行三數不完也。田宅者子之正位一陽方生，亦四年半者陽氣未有積也。兄弟財帛各得五年者陽氣已生，乃得五行之正數也。

The sun enters the You position and the moon is born in the Geng direction, both occurring at night. The wife and concubine palace governs eleven years, which is the number five from heaven and the number six from earth combined in the middle, perfectly matching the meaning of husband and wife and the principle of yin and yang merging. It is paired with the servant and male and female palace, each governing four and a half years. The reason for the half number is that the Xu and Hai positions are purely yin palaces, where the number is reduced to the extreme, corresponding to the lack of three numbers in the Five Phases, making it incomplete. The field and house palace is in the Zi position, which is where the first yang begins, also governing four and a half years, because yang energy is just beginning to emerge and has not yet accumulated. The brother and wealth palace each receive five years, as yang energy has already begun to grow and has obtained the correct number of the Five Phases.

自命宮至疾厄宮屬乎晝，總六十六年以應一三如乘五之數，盈一年也。自夫妻至財帛宮屬乎夜，總三十四年半以應七乘五之數虧半年也。

Counting from the Life Palace to the Health Palace, this section corresponds to daylight and totals sixty-six years, matching the number obtained by adding one and three and then multiplying by five, with an extra year. Counting from the Spouse Palace to the Wealth Palace, this section corresponds to nighttime and totals thirty-four and a half years, matching the number obtained by multiplying seven by five, which is thirty-five, with half a year missing. One fills and one wanes, precisely reflecting the principle of the waxing and waning of yin and yang in day and night.

一三五七九、一得五乘五，三得五乘十五，七得五乘三十五，九得五乘四十五，五與六合而生六數。

Take the five yang numbers one, three, five, seven, and nine, and multiply each by five: one times five gives five, three times five gives fifteen, seven times five gives thirty-five, nine times five gives forty-five; as for the number five, which is in the center, it combines with the earth number six to produce the number six. These products are then assigned to the twelve trigrams, which gives the origin of the number 106 in the context of the profound limit numbers.

此篇發明限度之旨以定行年生死之訣。夫限度主者有限宮之主，有限度之主，二主皆要得地，不可失於偏廢，如看命宮主、命度主一樣，如限宮主受傷而限度主得生者，或限宮主得生而限度主受傷者，如此則知一吉一凶存焉。

This passage aims to explain the principle of limits in order to determine the key to inferring the years of life and death. The concept of "limit master" includes two aspects: first, the ruler of the palace where the limit is located, and second, the ruler of the degree where the limit is located. Both of these ruling stars must be strong, neither should be neglected, just as in determining the ruler of the birth palace and the ruler of the birth degree. If the ruler of the palace is harmed while the ruler of the degree is strong, or if the ruler of the palace is strong while the ruler of the degree is harmed, then it is known that there is a mixture of one good and one bad outcome.

或限宮、限度主皆強者有之，或限宮、限度主皆弱者有之，如宮度兩強者必主發達，或宮度兩傷者定入幽冥。又有宮主受傷而度主得生者亦死，又有宮主得生而度主受傷者亦死，何也。蓋有刃星非合於宮，即合於度故也。

There are cases where both the ruler of the palace and the ruler of the degree are strong, and cases where both are weak. If both the palace and the degree are strong, the person will certainly achieve success. If both the palace and the degree are damaged, then the person will certainly die. There are also cases where the ruler of the palace is damaged but the ruler of the degree is strong, yet the person still dies, and cases where the ruler of the palace is strong but the ruler of the degree is damaged, yet the person still dies. Why is this so? It is because of the Yangren star, which either harmonizes with the palace or harmonizes with the degree.

經云：無殺刃豈能傷乎。由此推之則吉凶生死如反掌耳，如欲指命宮喜某星為恩，以言福。如欲指命度怕某星為難，以言禍然此則百無一驗也，斯乃執滯之學不識變通之理，豈可與語哉。

The classics say: Without malevolent stars or Yangren, how could there be harm? Following this logic, good and bad fortune, life and death, would be as easy to judge as turning over one's palm. If one blindly determines that a certain star in the命宫 is a benevolent star and uses this to predict happiness, and at the same time determines that a certain star in the命度 is a harmful star and uses this to predict misfortune—this approach will never be verified through practice. This is the study of rigid adherence, lacking the principle of flexibility. How can one discuss star destiny with such a person?

仙曰：世人多以宮主論行限，十不一應可哂可哂。大凡行限先依量天尺上，按定坐宮之度，次依洞微大限行去，專以生剋制化為窮通壽夭之別也。

The Master said: Most people in the world use only the main palace to deduce their life span limits, and out of ten times, not once is it accurate, which is truly laughable. In general, when deducing life span limits, first fix the degree of the palace where the destiny is located on the measure of the heavens, then follow the great limit of the hidden micro path step by step. It should be specifically determined by the mutual generation, mutual control, mutual restriction, and mutual transformation of the five phases to distinguish between success and failure, and longevity and short life.

假如角斗奎井安命以木為主，行四水度或逢水孛大發跡也。貴人得之進爵加官。行四月度上亦好，逢金半吉，逢火發達。若逢土計喪服重重。行四火度上不宜見金，主官災破財、或作土木造宅。行四日度平平、無災無禍。行四土度平坦發福，逢水孛驟發，逢金決死。行四金度無救大凶，逢水孛反主大發，決因禍而致福，不宜見金則死矣，此論四木度。

For example, if one's destiny is placed on the four wood constellations, namely Jiao, Dou, Kui, and Jing, then the planet Jupiter is the main influence. When reaching the four water constellations or encountering the planet Water and the Moon孛, one will achieve great success; a nobleman may attain higher rank and promotion. Reaching the four fire constellations is also good; encountering the planet Metal is half-beneficial, while encountering the planet Fire brings success. If encountering the planet Earth and Ji Du, there will be many family misfortunes. When reaching the four earth constellations, it is smooth and brings good fortune; encountering the planet Water and the Moon孛 leads to sudden success, but encountering the planet Metal is certain death. When reaching the four metal constellations, it is extremely dangerous without assistance; however, if encountering the planet Water and the Moon孛, it brings great fortune, definitely turning misfortune into benefit; but encountering the planet Metal again is fatal. The above is based on the four wood constellations.

假如又如亢牛婁鬼安命以金為主，行四土度大發。行四日度吉凶相伴，如有大凶得貴人扶也。行四月四水度見木則發，見氣主孝服、見火莫登高涉險。行四木度遇火羅決死，有水制之無妨。行四火度見土計大發，見火必死，此論四金度。

For example, if the destiny is placed on the four metal stars, Kāng, Niú, Lóu, and Guǐ, then the main influence is from the planet Jīnxīng (Gold Star). When reaching the four earth degrees, there will be great success. When reaching the four day degrees, both good and bad fortune may occur; even if there is a major misfortune, the Nobleman will provide assistance. When reaching the four month degrees and the four water degrees, encountering Mùxīng (Wood Star) will bring success; encountering Zǐqì (Purple Qi) indicates matters related to mourning for parents; encountering Huǒxīng (Fire Star) warns against climbing high or venturing into dangerous places. When reaching the four wood degrees, encountering Huǒxīng (Fire Star) and Luóhóu (Rahu) will result in death, but if Wùxīng (Water Star) restrains them, there will be no harm. When reaching the four fire degrees, encountering Tǔxīng (Earth Star) and Jìdū (Count Du) brings great fortune, but encountering Huǒxīng (Fire Star) will result in death. The above is based on the four metal degrees.

假如又如氐柳胃女安命以土為主，行四火四日度發跡，貴則加官，否則納粟有名。行四月四水度平平逢木氣則死，見火主造宅置田。行四金度平平、行四木度大凶，見水必死，此論四土度。

For example, if the destiny is placed on the four earth hosts, namely, the constellations of Dishi, Liu, Wei, and Nu, then the main influence is from the planet Saturn. When reaching the four fire degrees and the four sun degrees, one can achieve success and attain high status, and those who are already prominent will receive promotions and higher ranks. Otherwise, one can still gain reputation by contributing grain and rice. When reaching the four moon degrees and the four water degrees, the situation is ordinary. If encountering the planet Jupiter and the Purple Qi, it will result in death. If encountering the planet Mars, it indicates building houses and purchasing farmland. When reaching the four metal degrees, the situation is average. When reaching the four wood degrees, it is extremely dangerous, and if another planet of water is encountered, it will result in death. The above is based on the four earth degrees.

假如又如房虛昴星尾觜室翼安命皆以日火為主。行四木度大發；行四水度見孛星主落水死。行四土度主孝服、見火生男、見金生女。行四金度亦驟發，此論四日四火度。

For example, when the destiny is placed on the constellations Fang, Xu, Mao, Xing, Wei, Zi, Shi, and Yi, the main influences are "the Sun" and "the Mars star." If it reaches the four wood degrees, there will be great success. If it reaches the four water degrees and encounters "the Moon孛" star, it indicates death by water. If it reaches the four earth degrees, there will be matters concerning mourning for parents. Seeing "the Mars star" indicates the birth of a son, while seeing "the Venus star" indicates the birth of a daughter. If it reaches the four metal degrees, there will be sudden success. The above discussion is based on the four day degrees and four fire degrees.

假如又如心危畢張箕壁參軫安命、皆以月水為主。行四火度見土主跌死；行四木度平平，行四金度大發，行四土度見計必死、見金亦好。行四日度平平，見羅星主酒色之患、或因婦人破財，此論四月四水度。

For example, when the destiny is placed on the eight constellations of Heart, Wei, Bi, Zhang, Ji, Bi, Can, and Zhen, the main influences are "Taiyin" and "Water Star." If during the four fire degrees one encounters "Earth Star," it indicates a fall and death; if during the four wood degrees, it is ordinary; if during the four metal degrees, it brings great success; if during the four earth degrees, encountering "Jidi" leads to death, but encountering "Jupiter" is not so bad. If during the four sun degrees, it is ordinary; if encountering "Luohou," it indicates problems related to alcohol and women, or financial loss due to women. The above is discussed in relation to the four moon degrees and four water degrees.

假如已上星度論其得失，窮通壽夭，不過以生剋制化而取，此乃舉其例而推之，不可一概而論也。如本主倘行本度亦有災有福，又如水行水度、火行火度，前文不載，惟此二宿觀其氣候，察其時勢，若夫火極明則滅，水極盛則泛，尤要詳觀有無吉凶，星辰守照兼而斷之。

The gains and losses, success and failure, and longevity or short life discussed in these star degrees are merely examples based on the generation, control, restriction, and transformation of the Five Phases. This is just an illustration to help people infer similar cases, and should not be applied universally. For instance, if the main star of one's birth chart reaches its own degree, there may be both misfortune and fortune. Also, for example, if the star of water is in the water degree or the star of fire is in the fire degree, these cases are not mentioned in the previous text. For these two stars, one should only observe the current weather and the prevailing circumstances. Remember that fire becomes extinguished when it is too bright, and water causes flooding when it is too full. Therefore, it is especially important to carefully examine whether there is good or bad fortune, and then combine the judgment with the stars in the palace of governance and the palace of illumination.

訣曰：更將宮度兩參詳，便是人間奇妙術。所謂宮主得生、度主受傷，有災不死，又如度主得所、宮主受傷刃星合度亦死，須觀倒限篇始得其詳矣。

The mnemonic says: Take both the palace and the degree into account together, and this is the most wonderful method of divination in the human world. If the palace ruler is supported and the degree ruler is harmed, the person will suffer misfortune but not die. But if the degree ruler is in a favorable position while the palace ruler is harmed, and there is also a Yangren star combining with the original degree, then the person will die. These details must be understood thoroughly from the following section on "Reversed Limitations."

倒限則一例不同，一例指執法言不同而有異論，不問坐命何宮何度，不以元守坐命某宮怕某星，不以坐度某度喜某曜，但一歲之中、指目今某歲言，只看限行至何度為率，假如今年某歲看限行何度下，如限行土度。

The method of "reverse limits" differs from the previous one, with its own set of rules and interpretations, leading to different conclusions. It does not consider where the命宫 (destiny palace) is located, whether the original birth chart has certain stars in specific palaces, or whether a certain degree favors certain stars. Instead, it focuses solely on the current year and examines which degree the annual limit has reached. For example, if someone is of a certain age this year, we look at which degree the annual limit has entered, such as the earth degree.

如限行氐女胃柳四土度中，則看土起得何經，以土為限度主，看元土起躔某宮某度，或土起逢生，土躔尾室觜翼火度，或土起值克，土躔角斗井奎木度，由此以決吉凶。

If the limit falls within the four earth degrees of Dishi, Nü, Weishi, and Liu, one should examine the position where the planet Saturn begins, taking earth as the ruler of this limit. Then check where Saturn originally resides in the chart, in which palace and degree. If Saturn's starting position is favorable, it indicates Saturn is in the fire degrees of Weiwu, Shishi, Zui, and Yi; if Saturn's starting position is unfavorable, it indicates Saturn is in the wood degrees of Jiao, Dou, Jing, and Kui. This determines the fortune and misfortune.

逢生者吉、值克者凶，且如土躔木、土躔角斗井奎木度，木躔土、木躔氐女胃柳土宿，限至土度必死。此謂木土互克、乃限主被克也。若土木二度中有金氣計火羅可解，有一星會亦可解。

When a planet is in a position that supports it, it brings good fortune, but when it is in a position that controls it, it brings misfortune. For example, if the Earth Star is in the Wood degree, which includes the constellations Angle, Bucket, Well, and Kui; at the same time, the Wood Star is in the Earth degree, which includes the constellations Ti, Nu, Wei, and Liu; then when the limit reaches the Earth degree, the person will die. This is called mutual control between Wood and Earth, meaning the limit ruler is being controlled. However, if there are the Gold Star, Purple Qi, Ji Du, Fire Star, or Luo Hou in the Earth or Wood degrees, it can resolve the situation. Even if only one of these stars is present, it can still resolve the issue.

土木度者即土木所躔之二度，若會金解則是土生金，金去制木無害。若會木氣同行則是二殺不攻一，或土計同躔則是一殺不攻二，或逢火羅則是洩木而生火助土為吉，或木秉令及生旺之月亦不可解也。

The concept of "two degrees of earth and wood" refers to the two degrees each occupied by the planet of earth and the planet of wood. If using the planet of metal to interpret, it is because earth generates metal, and metal controls wood, thus causing no harm. If the planet of wood and the star of purple qi are together, then two evils do not attack one. If the planet of earth and the star of ji du are in the same degree, then one evil does not attack two. If encountering the planet of fire and the star of luohou, it is because the wood energy is released to generate fire, and fire supports earth, thus it is favorable. However, if the planet of wood is in its prime season or is born in a month that is favorable for wood, then the interpretation remains unresolved.

又如土躔火、土躔尾室觜翼火度，火躔土、火躔氐女胃柳土宿，限至土度必發。此言火土互生乃限元受資也。

For example, if the planet Saturn is in the fire degree, which includes the constellations Wei, Shi, Zi, and Yi; and the planet Mars is in the earth degree, which includes the constellations Di, Nu, Wei, and Liu; then when the planetary limit reaches the earth degree, the person will certainly achieve success. This is because fire and earth nourish each other, meaning the origin god of the planetary limit receives support.

倘土火二度中犯水孛、金計減力，土火度者即土火所躔之二度，火遇水孛受克，土遇水孛則相敵，火金戰爭土金洩氣，土遇計為主奴同舍，火會木氣則福厚，火羅同度夏月生人乃謂火炎土燥失之大驟，又云二母爭權也。

If the earth and fire signs come into conflict with the water star and the moon孛, or if they meet the gold star and the ji du, their power will be weakened. The term "earth and fire two degrees" refers to the two degrees each occupied by the earth star and the fire star. When fire meets water and孛, it is restrained; when earth meets water and孛, they are evenly matched. When fire meets gold, it is a confrontation; when earth meets gold, it is a loss of strength. When earth meets ji du, it indicates the master and servant sharing the same house. If fire meets the wood star and the purple qi, it brings great fortune. If fire is in the same degree as the lu hou, and the person is born in summer, this is called fire being intense and earth dry, which is excessive and hasty, also called the two mother stars competing for power.

且如木躔金、木躔亢牛婁鬼金度，金躔木、金躔角斗奎井木度，限至木度必死。此謂金木互克乃限主被傷也。若有火羅水孛氣星在金木二度中可解。

For example, if the planet of wood is in the degree of metal, that is, in the degrees of Kangle, Niu, Lou, and Gui; at the same time, the planet of metal is in the degree of wood, that is, in the degrees of Jiao, Dou, Kui, and Jing; then when the planetary limit reaches the degree of wood, the person will die. This is called metal and wood mutually controlling each other, which means the ruler of the limit is harmed. If the planets of fire, Ruo Hou, water, moon bo, or ZiQi are in the degrees of metal and wood, they can resolve this situation.

金木度者即金木所躔之度也。若火羅與木同躔或單躔木殿，則是木生火謂之灰飛煙滅，行木度亦死，若得冬令亦可解，但得夏月火羅犯金度可解，水孛解則金生水水生木，氣解則是一殺不攻二。

The so-called two degrees of metal and wood refer to the degrees occupied by the planet of metal and the planet of wood. If the planet of fire or Rahu is in the same degree as wood, or if it is alone in the position following wood, then it is considered that wood generates fire, which is called "ashes and smoke vanish," and when reaching the degree of wood, it will also result in death. However, if it is during winter, this can be resolved. Only in summer can the conflict between fire and Rahu in the degree of metal be resolved. Using the planet of water and Moon孛 to resolve it, it is because metal generates water and water generates wood; using Zi Qi to resolve it, it is because one evil influence cannot overcome two.

又如木躔水、木躔箕壁參軫水度，水躔木、水躔角斗奎井木宿，限至木度必發。此言水木互生乃限元受資也。

For example, if the planet Jupiter is in the water degree, meaning it is in the constellations Ji, Bi, Can, and Zhen; and at the same time, the planet Venus is in the wood degree, meaning it is in the constellations Jue, Dou, Kui, and Jing; then when the limit of movement reaches the wood degree, the person will certainly achieve success. This refers to the mutual generation between water and wood, meaning the origin god of the limit of movement receives support.

倘水木二度中，犯土計火羅氣孛者減力，如木會土計則相敵，如水遇土計乃相剋，如木會火羅為洩氣，如水遇火羅則相戰，如木見氣謂主奴同舍，水孛同躔乃二母爭權更值冬生名曰雪壓寒梅，非但冬月，春生亦不宜矣。

If water and wood are afflicted by "Saturn," "Ji Du," "Mars," "Luo Hou," "Zi Qi," or "Yue Bo," their strength will be weakened. Wood combined with "Saturn" or "Ji Du" is a balanced situation; water encountering "Saturn" or "Ji Du" is subject to mutual control. Wood combined with "Mars" or "Luo Hou" results in the loss of wood's energy; water encountering "Mars" or "Luo Hou" leads to a confrontation. Wood meeting "Zi Qi" indicates the master and servant sharing the same dwelling. When "Water Star" and "Yue Bo" are in the same position, it signifies two mother stars vying for power. If this occurs in winter, it is called "Snow Pressing the Cold Plum," which is not favorable only in the winter month but also unsuitable if born in spring.

得水金相生，其福倍增。且如金躔火、金躔尾室觜翼火度，火躔金、火躔亢牛婁鬼金宿，限至金度必死。此謂金火互克乃限主被傷也。

If gold and water can be mutually generated, blessings will double. For example, if the star of metal is in the degree of fire, that is, in the constellations of Wei, Shi, Zi, and Yi; and at the same time the star of fire is in the degree of metal, that is, in the constellations of Kang, Niu, Lou, and Gui; then when the limit reaches the metal degree, the person will surely die. This is called metal and fire mutually controlling each other, which means the ruler of the limit is harmed.

若有土計水孛羅在金火二度中可解，若四五月火羅生旺不可解，土計解則是洩火生金，水孛解則是金生水、水克火，羅解則是二殺不攻一，或羅傷金度亦死，惟丑牛辰亢非夏月，火羅則不可倒限。

If "Saturn," "Ji Du," "Water Star," "Moon Bo," or "Luo Hui" falls within the degrees of Gold and Fire, it can be resolved; but if they are in the months of April and May when Fire and Luo Hui are strong and flourishing, it cannot be resolved. Using Earth and Ji Du to resolve it, it disperses the Fire energy and benefits Gold; using Water and Bo to resolve it, it allows Gold to generate Water, and Water then controls Fire; using Luo Hui to resolve it, it means two evils cannot attack one. However, if Luo Hui harms the Gold degree, death still occurs. Only when in the Ox mansion of the Ursa Major constellation and the Neck mansion of the Leo constellation, and not in the summer months, will Fire and Luo Hui not reverse the limits.

又如金躔土、金躔氐女胃柳土度，土躔金、土躔亢牛婁鬼金度，限至金度必發。此言土金互生乃限元受資也。或金土二度中犯木氣水孛計者減力。土金度者即土金所躔之二度也。

For example, if the planet 'Jin Xing' (Venus) is in the Earthly Branches of Di, Nu, Wei, and Liu, and at the same time the planet 'Tu Xing' (Saturn) is in the Metal Branches of Kang, Niu, Lou, and Gui, then when the planetary limit reaches the Metal Branch, the person will certainly achieve success. This is because Earth and Metal nourish each other, meaning the origin god of the planetary limit receives support. However, if the Metal and Earth branches are afflicted by 'Mu Xing' (Jupiter), 'Zi Qi' (Purple Star), 'Shui Xing' (Mercury), 'Yue Bo' (Moon孛), or 'Ji Du' (Counting Star), the power will be weakened. The so-called Earth and Metal branches refer to the two branches each occupied by the Earth and Metal planets.

土見木氣則受制，金見木氣則抗敵，金見水孛乃洩氣，土見水孛為戰爭，如金見計土同行謂二母爭權、乃姑息太過，金見土計單行則福力尤佳，但秋冬亢牛二金遇土又謂金埋土晦，反為無益矣。

When earth meets the "wood star" and "purple qi", it is subdued; when metal meets wood and qi, they counter each other. When metal meets the "water star" and "moon孛", the metal energy is drained; when earth meets water and孛, it results in a confrontation. If metal meets "ji du" and "saturn" together, it is called two mother stars vying for power, which indicates excessive leniency; if metal meets earth or ji du alone, the fortune is actually better. However, during autumn and winter, if the two metal degrees, Kangle and Niu, meet earth, it is called "metal buried in earth and obscured", which is actually not beneficial.

且如火躔水、火躔箕壁參軫水度，水躔火、水躔尾室觜翼火度，限至火度必死。此謂火水互克乃限主被傷也。孛犯火度亦死，有木氣孛羅土計在火水二度中可解。

For example, if the planet Mars is in the water degree, it is located in the constellations Ji, Bi, Can, and Zhen; at the same time, if the planet Venus is in the fire degree, it is located in the constellations Wei, Shi, Zi, and Yi. If the planetary limit reaches the fire degree, the person will surely die. This is called fire and water mutually controlling each other, meaning the ruler of the limit is injured. Similarly, if the planet Moon孛 (Moon孛) conflicts with the fire degree, it also leads to death. If the planets Jupiter, Purple Qi, Moon孛, Rahu, Saturn, and Ji Du are located in the fire or water degrees, they can resolve the situation.

火水度者即火水所躔之二度也。七八月及冬令亦不可解。七八月水孛掌值難冬令水旺故也。木氣解則是洩水生火，孛解則二殺不攻一，羅解則是一殺不攻二，土計解則是土克水。

The term "fire and water degrees" refers to the two degrees each occupied by the planet Mars and the planet Venus. If this occurs in July, August, or winter, it cannot be resolved; because during July and August, the planets Venus and Moon孛 are in charge of difficult stars, and during winter, the power of water is naturally strong. Using Jupiter and Purple Star to resolve it, this would dissipate the water energy and benefit fire; using Moon孛 to resolve it, two evils cannot overcome one; using Rahu to resolve it, one evil cannot overcome two; using Saturn and Ji Du to resolve it, earth would overcome water.

又如火躔木、火躔角斗奎井木度，木躔火、木躔尾室觜翼火宿，限至火度必發。此言火木互生乃限元受資也。有土計金羅氣在火水二度者則減力，如火見土計為洩氣，木見土計則戰爭。

For example, if the planet Mars is in the Wood degree, meaning it is in the positions of Angle, Dou, Kui, and Jing; at the same time, the planet Jupiter is in the Fire degree, meaning it is in the positions of Wei, Shi, Zi, and Yi; then when the limit of the chart reaches the Fire degree, the person will certainly achieve success. This is because Fire and Wood mutually support each other, meaning the origin god of the limit has received assistance. However, if the planets Saturn, Ji Du, Jupiter, Luo Hou, and Zi Qi fall within these two degrees, their power will be weakened: Fire meeting Saturn and Ji Du causes a loss of energy, while Wood meeting Saturn and Ji Du leads to conflict.

火會金而相剋，木會金則受制。木遇氣則二恩不為恩，火遇羅則謂主奴同舍，如夏令火炎木氣太盛反不為美，如遇水孛展轉相生其福最厚。

Fire meeting the planet Venus is a case of mutual control, while Wood meeting Venus is subdued. When Wood meets the Purple Star, the two benevolent stars cannot function as benevolent forces. When Fire meets the planet Rahu, it is said that the master and servant share the same dwelling. If this occurs in the summer season, the Fire is very strong and the Wood energy is also excessive, which is not a good situation. However, if it meets the planet Mercury and the Moon孛, then Water generates Wood, Wood generates Fire, and they mutually generate each other, resulting in the deepest blessings.

且如水躔土、水躔氐女胃柳土度，土躔水、土躔箕壁參軫水宿，限至水度必死。此謂土水互克乃限主被傷也。有金孛木氣計在水土二度中可解。水土度者即水土所躔之二度，若土得令生助亦不可解。

For example, if the water star is in the earth degree, which includes the degrees of氐, 女, 胃, and 柳; at the same time, the earth star is in the water degree, which includes the degrees of箕, 壁, 参, and 轸; then when the limit reaches the water degree, the person will surely die. This is called the mutual control between earth and water, meaning the ruler of the limit is harmed. If the gold star, the moon孛, the wood star, the purple qi, or the ji du star are in the water or earth degrees, they can resolve the situation. The so-called water and earth degrees refer to the two degrees each occupied by the water and earth stars; however, if the earth is in its proper season and receives support, it cannot be resolved.

土旺辰戊丑未更火羅生土，惟五月不忌，反以水孛傷土則限至，子午土度凶。五月生人水土互躔，限至午柳子女土度凶，金解洩土生水孛，解一殺不攻二，木氣解則是水生木木克土。

Earth is strongest in the months of Chen, Xu, Chou, and Wei. If "Fire Star" and "Rohini" come to generate earth, its strength becomes even greater. However, in the fifth month, it is not advisable to avoid this, as "Water Star" and "Moon孛" will harm earth. Therefore, when the limit of a person's life reaches the earth degrees of Zi and Wu, it indicates misfortune. Those born in the fifth month who have water and earth in close proximity will face misfortune when their life limit reaches the earth degrees of Wu in the Willow Mansion or Zi in the Girl Mansion. Using "Metal Star" to resolve this situation involves releasing the earth's energy to generate water; using "Moon孛" to resolve it means that one evil influence cannot overcome two. Using "Wood Star" and "Purple Qi" to resolve it involves water generating wood, and then wood further controlling earth.

謂曰：疏土縱水。計解二殺不攻一。又如水躔金、水躔亢牛婁鬼金度，金躔水、金躔箕孛參軫水宿，限至水度必發。此言水金互生乃限元受資也。

This is called "shu tu zong shui," which means to clear away the blocked earth so that water can flow smoothly. Using "jidi" to interpret, it means that two evils cannot attack one. For example, if the "shuxing" is in the metal degree, that is, in the constellations Kangle, Niu, Lou, and Gui; at the same time, the "jin xing" is in the water degree, that is, in the constellations Ji, Bi, Can, and Zhen; then when the limit of the journey reaches the water degree, this person will certainly achieve success. This means that water and metal support each other, that is, the origin god of the limit has received assistance.

有火羅木氣孛在水金二度者減力，水會火羅則相敵金會火羅而相戰，水見木氣乃洩氣金見木氣為仇怒，水會孛謂主奴同舍，水金會土計獲福無量，冬月水冷金寒縱相生而無益。

If the stars 'Fire Star,' 'Rohini,' 'Wood Star,' 'Purple Qi,' and 'Moon孛' fall into the degrees of Water and Metal, their power will be weakened: Water is overcome by Fire, and Rohini is evenly matched; Metal is overcome by Fire, and Rohini leads to conflict; Water meets Wood and Purple Qi, causing a loss of strength, while Metal meets Wood and Purple Qi, leading to enmity. Water meeting 'Moon孛' indicates that the master and servant share the same dwelling. If Water and Metal also join with 'Saturn' and 'Jeddu,' they will bring boundless blessings. However, in the month of winter, when Water is cold and Metal is chilly, even if they are in mutual generation, there will be no benefit.

且如日躔木、日躔角斗奎井木度，木躔日、木躔房虛昴星日度，或氣日同在木土度，限至星虛二度必死。此謂曰木互垣乃限主被傷也。有火羅同度可解，則是洩木生火助虛日，虛日子宮正垣之土故喜火羅。

For example, if the Sun is in the Wood degree, it would be in the constellations Jiao, Dou, Kui, and Jing; at the same time, the Wood Star is in the Sun's degree, meaning it would be in the constellations Fang, Xu, Mao, and Xing; or if the Purple Qi and the Sun are both in the Wood or Earth degrees; then when the limit reaches the Star Mansion and the Emptiness Mansion, death is certain. This is called the Sun and Wood Star mutually occupying each other's boundaries, which means the limit ruler is harmed. If the Fire Star and Luo Hui are in the same degree, it can resolve the situation. This is because the Fire Star releases the Wood energy to generate Fire, which then supports the Emptiness Mansion. The Emptiness Mansion is in the Water degree, which is the original Earth mansion, so it prefers Fire and Luo Hui.

春夏星度見之倒限，星日午宮太陽之正垣、又忌火羅也。惟宜金星可解。金能制木四季亦可解。又如日躔木，木躔日，或氣日同躔、限至房度必發。房日乃卯宮正垣火，若木日度中有金羅則減力以金克木，以羅洩木。

However, in the spring and summer seasons, the degree of the Star Mansion encounters fire and Luo, and it should be reversed, because the Star Mansion is in the Wu palace, which is the proper domain of the Sun, and it is taboo for fire and Luo. At this time, it is only suitable to use the planet Venus to resolve the issue, as metal can control wood, and this resolution also works in the four seasons. For example, if the Sun is in the Wood degree, and the Jupiter is in the Sun degree, or if the Purple Qi is with the Sun in the same degree, when the limit reaches the degree of the Room Mansion, it will certainly lead to success. The Room Mansion is in the卯 palace, which is the proper domain of fire. If among the degrees of Wood and Sun there are the planet Venus and Luo, their power will be weakened, because metal controls wood, and Luo drains wood.

且如日躔火、日躔尾室觜翼火度，火躔日、火躔房虛昴星日度，或羅日同躔木，日度限至昴度必死。此謂火日互躔乃限主被傷也。有土計水孛可解土，計解則是洩火，生昴日金水孛解，則是克火護昴日金。昴日乃酉宮正垣之金也。

For example, if the Sun is in the fire degree, it would be in the constellations of Wei, Shi, Zi, and Yi; at the same time, the Mars is also in the solar degree, which would be in the constellations of Fang, Xu, Hairy Head, and Xing; or if the Rahu is with the Sun in the wood degree and solar degree; then when the limit reaches the Hairy Head constellation, it will result in death. This is called fire and sun mutually approaching each other, which means the main limit is harmed. If there are the Saturn, Ji Du, Water Star, and Moon Bo present, they can resolve the situation: using earth and Ji Du to resolve it, it disperses the fire energy and benefits the metal of Hairy Head; using water and Moon Bo to resolve it, it controls the fire and protects the metal of Hairy Head. Hairy Head is in the You palace, which is the main constellation of metal.

又如日躔火，火躔日，或羅日同宮限至虛度必發。虛日乃子宮正垣之土，若日火度中有水孛則減力。蓋水孛能傷火羅也。

For example, if the Sun is in the fire degree and the Mars is in the solar degree, or if the Rahu is in the same palace as the Sun, and the planetary limits reach the degree of the Emptiness mansion, success is certain. The Emptiness mansion is in the rat sign, which is a degree of earth. Fire can generate earth, so it is favorable. However, if the degrees of the Sun and Mars contain the Mercury and the Moon孛, their power will be weakened, because water and孛 can harm fire and Rahu.

且如日躔水、日躔箕壁參軫水度，水躔日、水躔房虛昴星水宿，或孛日同躔日月水火度限至房度必死。此謂日水互垣乃限元被傷也。房日乃卯宮正垣之火，有木氣可解木氣解則是洩水生房，日火木解較輕氣解尤切。

For example, if the Sun is in the Water degree, it would be in the constellations Ji, Bi, Can, and Zhen; at the same time, if the Water Star is also in the Sun degree, it would be in the constellations Fang, Xu, Mao, and Xing; or if the Moon孛 is with the Sun in the degrees of the Sun, Moon, Water, and Fire, then when the limit of movement reaches the degree of Fang Host, it will result in death. This is called the mutual occupation of the Sun and Water in their respective constellations, which means the original spirit of the limit of movement is injured. The constellation Fang Host is in the Mao Palace, which is the main constellation of fire. If the Jupiter and Purple Qi are present, they can resolve the situation: the use of wood and Purple Qi to resolve the issue is to release the Water energy and thus nourish the fire of Fang Host. Among these, using wood to resolve is less effective, while using Purple Qi is especially appropriate.

又如日躔水，水躔日，或孛日同躔限至星昴度必發。星乃午宮正垣之位，日昴為酉宮正垣之金，若日水度中有土計火羅減力。蓋土計傷水而火羅爆水。

For example, if the Sun is in the Water degree or the Water Star is in the Sun degree, or if the Moon孛 is in the same degree as the Sun, and the planetary limits reach the Star mansion or the Hairy Head mansion degrees, success is certain. The Star mansion is the main mansion of theWu Palace, and the Hairy Head mansion is the main mansion of the You Palace. If the Sun and Water degrees contain the Saturn, the Count, the Mars, or the Rahu, their power will be weakened, because Saturn and the Count harm Water, while Mars and Rahu dry up Water.

且如月躔土、月躔氐女胃柳土度，土躔月，土躔心危畢張月宿，或計月同躔限至四月度皆死。此謂土月互躔乃限主被傷也。有金木水孛在土月二度中可解，土月度者即土月所躔之度者也。

For example, if the "Too Yin" is in the earth degree, that is, in the degrees of Di, Nu, Wei, and Liu; at the same time, the "earth star" is also in the moon degree, that is, in the degrees of Xin, Wei, Bi, and Zhang; or if the "Ji Du" is in the same degree as the "Too Yin," then when the limit reaches these four degrees, it will be fatal. This is called the earth and moon stars being in mutual conjunction, which means the limit ruler is harmed. If the "gold star," "wood star," "water star," or "moon bo" are in the earth or moon degrees, they can resolve the situation. The so-called earth and moon degrees refer to the degrees where the earth star and the too yin are respectively located.

金解則是洩土生月水，木解則是疏土助月水，水孛解則是抗土助月水，大凡夏末秋初金令禍輕，惟畢月度怕火，羅氣犯之即死若秋令尤重。畢月度兼酉金看秋令生有月光故主死。

Using the planet of metal, it drains the earth's energy and generates the water of Taiyin; using the planet of wood, it clears blockages in the earth and supports the water of Taiyin; using the planets of water and Yuebo, it resists the earth's strength and supports the water of Taiyin. Generally, during the time of summer's end and autumn's beginning when the metal energy is dominant, the calamities are less severe. However, the month of Bixu is most afraid of fire. If the planets of Luo Hou and ZiQi are involved, death is certain. If this occurs during the autumn season, the situation becomes even more serious. The month of Bixu should also consider the metal in the Western Palace. Those born in the autumn season have strong moonlight, so they are destined for death.

又如月躔金、月躔亢牛婁鬼金度，金躔月、金躔心危畢張月宿，或金月同躔至月度必發。此言金月互生乃限元受資也。若金月二度中有火羅土計減力，金見火羅則金受制月見土，計則月受傷，如金見土計則洩土生金，金能助月。倘冬生月寒金冷又非所宜也。

For example, if the 'Too Yin' is located in the metal degree, meaning it is in the positions of Kangle, Niu, Lou, and Gui; at the same time, the 'Jin Star' is also located in the moon degree, meaning it is in the positions of Xin, Wei, Bi, and Zhang; or if the metal and moon are in the same degree; then when the limit of the path reaches the moon degree, there will certainly be success. This means that the metal and moon support each other, which is to say the origin god of the path receives assistance. However, if the metal and moon degrees contain the 'Fire Star', 'Luohou', 'Earth Star', or 'Jidi', the strength will be reduced: metal is restrained by fire and Luohou, and the moon is damaged by earth and Jidi; but if metal meets earth and Jidi, it actually drains earth to generate metal, and metal can also assist the too yin. However, this combination is not suitable for those born in winter, as the moon is cold and the metal is cold in winter.

已上所論者乃限主互躔逢生，限主互躔值克、前已定矣。又有限主互躔克彼，限主互躔生他克彼者則為力損。生他者則曰洩氣，凡限行至此，二度皆無益於我，如行限主入垣升殿，則又無所不利矣。

The above discusses two situations: when the main stars are in mutual aspect and encounter a beneficial relationship, and when they are in mutual aspect and encounter a conflicting relationship, which have already been explained. There are also cases where the main stars are in mutual aspect and go on to harm others, and cases where they are in mutual aspect and go on to benefit others. When the main stars go on to harm others, it is called a loss of strength; when they go on to benefit others, it is called a leakage of energy. In all cases where the limit is reached in these two situations, it is not beneficial to oneself. However, if the main star of the limit is in its proper position and ascendant palace, then there will be no adverse effects.

如氣傷木，氣躔角斗奎井木度，或木氣同躔限至木度決死，謂之餘奴犯主，有水孛金在木度可解。四木度也。水孛則能生木，見金則能制氣。又如秋月斗角井度最忌，奎度可解餘月亦同。此論氣犯限主及行四木度也。

For instance, if "Purple Qi" harms the "Wood Star": when Purple Qi is located in the four Wood degrees of Jiao, Dou, Kui, and Jing, or when Wood and Purple Qi are in the same degree, and the limit moves into a Wood degree, death is certain. This is called "Yu Nu Fa Zhǔ" — the four remaining stars are servants, and the seven principal stars are the masters; the servants reverse the harm to the masters. If the "Water Star," "Moon孛," or "Metal Star" is located in a Wood degree, it can resolve the issue, referring to these four Wood degrees. Water and孛 can nourish Wood, and seeing Metal can control Purple Qi. Additionally, in autumn months, the three degrees of Dou, Jiao, and Jing are most to be avoided, while Kui degree can resolve it; the same applies to other months. This refers to Purple Qi conflicting with the limit master and moving through the four Wood degrees.

如孛傷水，孛躔箕壁參軫水度，或水孛同躔限至水度決死，謂之餘奴犯主，惟參壁箕度忌之尤甚。犯軫禍輕當水敗失經背令不忌，有木氣土計在水度可解。四水度也。木氣能洩孛土，計能制孛。此論孛犯限主及行四水度也。

For instance, if the Moon孛 injures the Water Star: when the Moon孛 is in the four water degrees of Ji, Bi, Shen, and Zhen, or when Water and孛 are in the same degree, and the limit moves to a water degree, it will result in death. This is also called "Yunuo committing an offense against the master." Among these, the degrees of Shen, Bi, and Ji are particularly inauspicious; an opposition to the Zhen degree brings less calamity. If the Water energy is weak or out of season, then there is no need to be cautious. If the Jupiter, Purple Qi, Saturn, or Ji Du are in the water degree, they can resolve the issue. These refer to the four water degrees. The Wood and Purple Qi can dissipate the孛 energy, while Earth and Ji Du can control the Moon孛. This refers to the situation where the Moon孛 conflicts with the limit master and the movement through the four water degrees.

如羅傷火，羅躔尾室觜翼火度，或羅火同躔限至火度決死，謂之餘奴傷主，惟尾室二度極怕遇之，翼度禍輕惟正三四六八九十月忌之為切，有水孛木氣在火度可解，四火度也。水孛克羅木氣生火。此論羅犯限主及行四火度也。

For instance, when 'Rohini' injures 'Mars': If Rohini is in the fire degrees of Wei, Shi, Zi, and Yi, or if Rohini and Mars are in the same degree, then death occurs when the limit reaches the fire degree. This is called 'Yu Nu Injuring the Master'. Among these, the degrees of Wei and Shi are most dangerous, while the degree of Yi has slightly less harm. The months of January, March, April, June, August, September, and October are particularly inauspicious. If 'Jupiter', 'Moon孛', 'Saturn', or 'Purple Qi' are in the fire degrees, they can neutralize the effect. These refer to the four fire degrees mentioned. Water and孛 can overcome Rohini, while Wood and Qi can generate Fire. This refers to the situation where Rohini conflicts with the limit master and passes through the four fire degrees.

如計傷土，計躔氐女胃柳土度，或計土同躔限至土度決死，謂之餘奴傷主，有火羅木氣在土度可解。四土度也。火羅生土木氣制計。此論計犯限主及行四土度也。

For example, if "Jidi" harms "Saturn": Jidi is in the four earth degrees of Shi, Nu, Wei, and Liu, or if Jidi and Saturn are in the same degree, then when the limit moves into an earth degree, death is certain. This is also called "Yunua harms the ruler." If "Mars," "Luohou," "Jupiter," or "Ziqi" are in an earth degree, it can resolve this situation. These refer to the four earth degrees mentioned. Fire and Luohou can generate earth, while wood and Ziqi can control Jidi. This refers to Jidi conflicting with the limit ruler and moving through the four earth degrees.

劃度者餘奴傷主也，傷要傷正度並無諸星相犯，或見流年奴星犯，度必主倒限。假如限行木度木登木殿之中並無火，羅金殺犯度遇流年，紫氣躔度太歲、陽刃、飛刃、劫殺、的殺、天雄、地雌至其宮者必死。餘仿此推、百發百中。

The concept of "划度" refers to the slave stars of the Four Miscellaneous (四余) injuring the main stars of the Seven Regencies (七政). To cause injury, it must occur on the correct degree. Moreover, there are no other stars interfering here. If, however, the slave stars of the current year's stream (流年) come to interfere with this degree, then the person's fate will definitely reverse. For example, when one's limit (行限) reaches the degree of wood (木度), the wood star is exactly ascending its palace (殿位), and there are no harmful stars such as "Fire Star" (火星), "Ruo Hou" (罗睺), or "Metal Star" (金星) in this degree. However, if during the current year's stream, the "Purple Qi" (紫气) is in this degree, and also the "Supreme Age" (太岁), "Yang Blade" (阳刃), "Flying Blade" (飞刃), "Jie Sha" (劫煞), "Shan Sha" (的煞), "Tian Xiong" (天雄), and "Di Ci" (地雌) are in this palace, the person will certainly die. Other situations follow the same pattern, and the prediction will always be accurate.

凡諸星當令怕死、不怕克、只怕洩，如水生木、木生火，我去生他是也。凡一星為禍、諸星皆助定倒限。如金木、木為限主被傷，土計黨殺兼金掌刃的鋒值難，凡日度單羅計木氣犯者，皆當倒限，星虛房昴日度，凡行限度主受傷，宮主亦受傷，逢之倒限。

Whenever a star is in its proper season, it fears death but not being overcome, it only fears being drained.the so-called draining means water nurturing wood, wood nurturing fire, which is me nurturing others. If there is one star causing trouble and the rest of the stars all assist it, then it is definitely a case of reversed destiny. For example, if metal and wood meet, and the wood, which is the main star, is harmed, and if the 'Earth Star' and 'Jitu' join forces to assist the evil influence, and the 'Metal Star' controls Yangren, with the sharp edge star being in a difficult position, it becomes even more dangerous. If the daily degree is attacked by 'Luohou', 'Jitu', 'Earth Star', or 'Ziqi', it is also a case of reversed destiny; the daily degree refers to the stars, Xu, Fang, and Mao constellations. If the ruler of the time degree is injured, and the palace ruler is also injured, this is a case of reversed destiny.

限度主與限宮主俱怕受克，若宮主受傷，度主平靜，但逢刃星合度亦當倒限。無刃不死，若度主受傷，宮主得生但災不死，有刃合宮亦死。重在刃上，且如倒限然須刃星合度，或行刃度皆凶，用事宜詳輕重。有刃則重、無刃則輕。

The rulers of the limit and the degree both fear being attacked. If the ruler of the palace is injured while the ruler of the degree remains unharmed, as long as the Yangren star combines with the original degree, it will still result in a reversal of the limit; without the Yangren star, death does not occur. If the ruler of the degree is injured while the ruler of the palace is saved, then there will be disaster but not death; however, if the Yangren star combines with the original palace, death will still occur. Therefore, the key lies in the Yangren star. Hence, when discussing the reversal of the limit, if the Yangren star combines with the original degree or if the limit reaches the degree of the Yangren star, it indicates danger. In actual case analysis, one should carefully distinguish between the severity: if there is a Yangren star, the situation is more severe; if there is no Yangren star, it is less severe.

凡看命如五星得生必有劃度。如限行木火土金水度，俱無一度受傷、或有餘奴傷主度也。如無劃度只將令星克他星度方可倒限。又無餘奴傷主之度，只看令星克某度者行頂度處亦可言死，且如二十八宿皆要仔細逐一考察，若有一星失陷定見災危。

When examining a person's destiny, if all five stars are supported and nurtured, there must be another degree that can be identified. For example, if the person's life path reaches the degrees of wood, fire, earth, metal, and water, and none of these degrees are harmed, then we should check whether there is a degree that harms the main star. If there is no such degree, then we can only use the current star that is in command to overcome other stars, and this can be judged as a reverse limit. If there is also no degree that harms the main star, then we should look at which degree the current star in command overcomes, and if the life path reaches that peak degree, it can be judged as death. In summary, all twenty-eight constellations should be examined one by one carefully; as long as one star is in a weak or unfavorable position, there will certainly be disaster or danger.

如四木、四金、四土、四日、四月、四火、四水等度倘有一度受傷，一星受克，限至本度非災即危。假如金躔翼火、火躔亢金謂之金強火弱、有災不死。翼是水中之火故弱，亢為金宮之金乃強。又如金躔室火、火躔婁金倒限無疑。室為木宮之火故強，婁乃火中之金乃弱，餘依此例。

If the degrees of four woods, four metals, four earths, four suns, four months, four fires, and four waters are injured or their stars are overcome, when the limit of the life path reaches the corresponding degree, there will be either disaster or danger. For example, if the planet of metal is in the fire degree of the Wings mansion, and the planet of fire is in the metal degree of the Neck mansion, this is called strong metal and weak fire, and the person will suffer disaster but not necessarily die. This is because the fire in the Wings mansion is weak, being in the water palace, while the metal in the Neck mansion is strong, being in the metal palace. Another example is if the planet of metal is in the fire degree of the Encampment mansion, and the planet of fire is in the metal degree of the Bond mansion, this is definitely a reversal of the limit. This is because the fire in the Encampment mansion is strong, being in the wood palace, while the metal in the Bond mansion is weak, being in the fire palace. The rest should be judged in the same way.

水克火、水火同，火躔金、金星金度，凶禍不測，火會土宿禍輕，土星土度，火會木度不妨。木星木度，此論火為限主也。金克木、金木同，木會土、土星土度，反主凶災，木與火同禍輕，火星火度，木躔水宿不妨。水星水度，此論木為限主也。

Water can overcome fire. If water and fire are in the same position, and the "Mars" is in the degree of metal, which is the degree where the planet of metal is located, then calamity is hard to predict. If fire reaches the degree of earth, which is the degree where the planet of earth is located, the disaster is less severe. If fire reaches the degree of wood, which is the degree where the planet of wood is located, there will be no harm. The above is speaking about fire as the main factor. Metal can overcome wood. If metal and wood are in the same position, and the "Jupiter" reaches the degree of earth, which is the degree where the planet of earth is located, it will instead indicate a calamity. If wood is in the same position as fire, which is the degree where the planet of fire is located, the disaster is less severe. If wood reaches the degree of water, which is the degree where the planet of water is located, there will be no harm. The above is speaking about wood as the main factor.

土克水、土水同，水會火、火星火度，凶災迭見，水居木度禍輕，木星木度，水入金垣不妨。金星金度，此論水為限主也。火克金、火金同，金會木、木星木度，凶災迭見，金居水源無妨，水星水度，金居土位不妨。土星土度，此論金為限主也。

Earth can overcome water. If earth and water are in the same position, and the water star reaches the fire degree where the fire star is, continuous misfortunes will occur. If water is in the wood degree where the wood star is, the calamity will be mild. If water enters the metal degree where the metal star is, there will be no harm. The above is speaking about water as the main element. Fire can overcome metal. If fire and metal are in the same position, and the metal star reaches the wood degree where the wood star is, continuous misfortunes will occur. If metal is in the water degree where the water star is, there will be no harm. If metal is in the earth degree where the earth star is, there will also be no harm. The above is speaking about metal as the main element.

木克土、木土同，土泊水、水星水度，凶禍尤深，土居金度禍輕，金星金度，土居火宿不妨。火星火度，此論土為限主也。

Wood can control earth, but if wood and earth are in the same position and the planet representing earth is located in the degree of the water star, the misfortune will be especially severe. If earth is in the degree of the metal star, the misfortune will be lighter. If earth is in the degree of the fire star, there will be no harm. The above explanation is based on the concept of earth as the main factor. This section explains how the mutual control of the Five Phases interacts with the main factor and the degree it occupies, showing that the severity of the misfortune varies depending on the degree that the main factor is in.

又曰：金躔火、四火度，火躔金，四金度，或金火同躔木火度。四木度四火度，皆主金度死，四金度，若金火同躔水土度，四水度四土度，見禍不死。水能制火土能化火又能生金，此論金為限主也。

There is another view: if the planet Venus is in the four fire degrees, or the planet Mars is in the four metal degrees, or if Venus and Mars are both in the four wood or fire degrees, these situations indicate that the person's life span will end when reaching the four metal degrees. However, if Venus and Mars are both in the four water or earth degrees, then the person will only encounter misfortune but not necessarily die; because water can control fire, earth can dissipate fire energy, and earth can also generate metal. The above explanation is based on the principle of taking metal as the main factor.

木躔金、四金度，金躔木，四木度，或木金同躔土金度，四土度四金度，皆主木度死。四木度，若木金同躔水火度，四水度四火度，見禍不死。火能制金水能化金又能生木，此論木為限主也。

When the planet Jupiter is in the four metal degrees, and the planet Venus is in the four wood degrees, or when wood and metal are both in the four earth or four metal degrees, these situations indicate that the person's life limit will end in the four wood degrees. However, if wood and metal are both in the four water or four fire degrees, then the person will only encounter misfortune but not necessarily death; because fire can control metal, and water can dissolve metal energy, while water can also nourish wood. The above explanation is based on the principle of using wood as the main factor.

土躔木、四木度，木躔土，四土度，或土木同躔水木度，四水度四木度，皆主土度死。四土度，若土木同躔金火度，四金度四火度，見禍不死。金能制木火能化木又能生土，此論土為限主也。

When Saturn is in the four Wood degrees, Jupiter is in the four Earth degrees, or when Saturn and Jupiter are both in the four Water degrees or the four Wood degrees, these situations indicate that the person's life limit will reach the four Earth degrees and result in death. However, if Saturn and Jupiter are both in the four Metal degrees or the four Fire degrees, then the person will only encounter misfortune but not necessarily die; because Metal can control Wood, and Fire can eliminate Wood's energy, while Fire can also generate Earth. The above explanation is based on the principle of Earth as the main factor.

水躔土、四土度，土躔水，四水度，或水土同躔火土度，四火度四土度，皆主水度死。四水度，若水土同躔金木度，四水度四金度，見禍不死。木能制土金能化土又能生水，此論水為限主也。

When the planet of water is in the degree of four earths, or the planet of earth is in the degree of four waters, or when water and earth are both in the degree of four fires or four earths, these situations indicate that the person's life limit will end in the degree of four waters. However, if water and earth are both in the degree of four metals or four woods, then the person will only encounter misfortune but not necessarily death; because wood can control earth, metal can transform earth's energy, and metal can also generate water. The above explanation is based on the principle of water as the main factor.

火躔水、四水度，水躔火、四火度，或火水同躔金水度，四金度四水度，皆主火度死。四火度，若火水同躔木土度，四木度四土度，見禍不死。土能制水木能化水又能生火，此論火為限主也。當令不生抽氣，土令不能生金，金令不能生水，水令不能生木，木令不能生火，火令不能生土，似此者不能解凶星之厄也。此論得令之星不能生，洩者其義未詳。

When the planet Mars is located in the four water degrees, and the planet Venus is located in the four fire degrees, or when Mars and Venus are both in the four metal degrees or the four water degrees, these situations indicate that the person's destiny will reach the four fire degrees and result in death. However, if Mars and Venus are both in the four wood degrees or the four earth degrees, then the person will only encounter misfortune but not necessarily death; because earth can control water, and wood can dissipate water energy, while wood can also generate fire. The above explanation is based on the principle of fire as the main destiny. There is another principle: when the current ruling star refuses to generate the next star, in order to prevent its own energy from being drained. For example, when earth is the current ruling star, it cannot generate metal; when metal is the current ruling star, it cannot generate water; when water is the current ruling star, it cannot generate wood; when wood is the current ruling star, it cannot generate fire; and when fire is the current ruling star, it cannot generate earth. In such cases, the misfortune brought by malevolent stars cannot be resolved. This principle discusses the refusal of the ruling star to generate the next star, but the underlying reasoning has not been fully explained.

四日度論虛日忌木氣犯度，若木火互之可解，冬忌水孛。房日忌水孛犯度，若水氣互之可解。星日忌木氣犯度，又春忌火羅計，夏忌水孛羅。昴日忌火羅犯度，若火土互之可解。

First, discuss the four mansions' degrees. The degree of the mansion of Emptiness should avoid the influence of the planet Jupiter and Purple Qi; if Jupiter and fire interact with each other, it can be resolved. In winter, it should avoid the influence of the planet Water and the Moon孛. The degree of the mansion of Room should avoid the influence of water and孛; if water and Purple Qi interact with each other, it can be resolved. The degree of the mansion of Star should avoid the influence of wood and Qi; additionally, in spring it should avoid the influence of fire, Luo Hou, and Ji Du, and in summer it should avoid water,孛, and Luo. The degree of the mansion of Hairy Head should avoid the influence of fire and Luo; if fire and earth interact with each other, it can be resolved.

四月度論危月忌計氣犯度，有金水互之可解。心月忌計孛犯度，有木氣互之可解。張月忌計羅犯度，春夏怕木氣，有金水互之可解。畢月忌計羅犯度，夏令怕火，有金互之可解。

Further discussing the four monthly periods. The month of the Rooftop mansion should avoid the influence of 'Jidi' and 'Ziqi', but can be resolved if 'Jinxing' and 'Shuixing' interact with each other. The month of the Heart mansion should avoid 'Jidi' and 'Yuebo', but can be resolved if 'Muxing' and 'Ziqi' interact with each other. The month of the Extended Net mansion should avoid 'Jidi' and 'Luohou', and in spring and summer it should also avoid 'Mu' and 'Qi', but can be resolved if 'Jinxing' and 'Shuixing' interact with each other. The month of the Net mansion should avoid 'Jidi' and 'Luohou', and in summer it should also avoid 'Huoxing', but can be resolved if 'Jinxing' interacts with each other.

四木度論角木忌氣金犯度，夏怕火羅會水孛可解。斗木忌金氣犯度，會水孛可解。奎木忌金氣犯度，春怕水孛。井木忌氣金犯度，夏秋怕金，季月怕土。

Discussing the four wood degrees again. The wood degree of Jiao Xu is disliked by "Zi Qi" and "Jin Xing", it fears "Huo Xing" and "Luo Hou" in summer, and can be resolved by "Shui Xing" and "Yue Bo". The wood degree of Dou Xu is disliked by metal and qi, and can be resolved by water and Bo. The wood degree of Kui Xu is disliked by metal and qi, and fears water and Bo in spring. The wood degree of Jing Xu is disliked by qi and metal, fears Jin Xing in summer and autumn, and fears "Tu Xing" in the months of Chen, Xu, Chou, and Wei.

四火度論尾火忌羅水夏忌土計，卯尾怕水孛羅。室火忌金羅，土計惟秋冬怕水，孛有木氣互之可解。觜火忌土，計孛夏怕水孛為緊。翼火忌土，計孛春怕羅，冬怕水孛、有木氣可解。

Discussing the four fire degrees again. The fire degree of the Tail mansion should avoid "Roluohou" and "Water Star," and in summer it should avoid "Earth Star" and "Jidu." The fire degree of the Mao Palace (Mao Palace) fears water, "Bo" and "Roluohou." The fire degree of the Encampment mansion should avoid "Gold Star," "Roluohou," Earth, and "Jidu," and in autumn and winter it fears water; if "Wood Star" and "Zi qi" interact, they can resolve the issue. The fire degree of the Turtle Beak mansion should avoid Earth, "Jidu," and "Bo," and in summer it fears water and "Bo" most. The fire degree of the Wings mansion should avoid Earth, "Jidu," and "Bo," and in spring it fears "Roluohou," while in winter it fears water and "Bo"; if "Wood" and "Zi qi" are present, they can resolve the issue.

四土度論女土忌木氣，見羅計犯度尤凶。氐土忌羅氣，水犯度倒限。胃土忌氣計犯度，更帶刃鋒倒限。柳土忌木氣犯度、冬忌水孛。

Discussing the four earth degrees again. The earth degree of the Girl Mansion is unfavorable when Jupiter and Purple Qi appear; if Rahu and Ji Du invade this degree, it is especially dangerous. The earth degree of the Root Mansion is unfavorable when Rahu and Purple Qi appear; if Jupiter invades this degree, it will reverse the limit. The earth degree of the Stomach Mansion is unfavorable when Purple Qi and Ji Du appear; if accompanied by Yang Ren, it will definitely reverse the limit. The earth degree of the Willow Mansion is unfavorable when wood and Qi appear; in winter, it also dislikes water and Bo.

四金度論亢金忌火羅犯度，有土計可解。牛金忌氣、夏忌水孛，八月忌計，季月忌太陽。婁金忌水孛羅犯度，有木氣可解。鬼金忌土計火羅犯度，有氣水互之可解。四水度論箕水忌土計孛犯度、有木可解。壁水忌土計孛羅金倒限，有木氣可解。參水忌土計孛犯度，有金木氣可解。軫水忌土，計犯度倒限。

The four metal degrees: the metal degree of Kangle is disliked by the Mars and Ruo Hou, but can be resolved by the Saturn and Ji Du. The metal degree of Niu is disliked by the Zi Qi, and in summer it is disliked by the Mercury and Yue Bo, in the eighth month it is disliked by Ji Du, and in the four seasons' months it is disliked by the Sun. The metal degree of Lou is disliked by water, Bo, and Luo, but can be resolved by the Jupiter and Zi Qi. The metal degree of Gui is disliked by earth, Ji, fire, and Luo, but can be resolved by Zi Qi and Mercury interacting with each other. Finally, the four water degrees: the water degree of Ji is disliked by earth, Ji, and Bo, but can be resolved by the Jupiter. The water degree of Bi is disliked by earth, Ji, Bo, Luo, and Jin, and if these come into effect, the limit should be reversed, but can be resolved by the wood and Qi. The water degree of Can is disliked by earth, Ji, and Bo, but can be resolved by the Jin, wood, and Qi. The water degree of Zhen is disliked by the Saturn, and if Ji Du comes into effect, the limit should be reversed.

倒限一說盡在捷見限論篇中，然亦有疑難處，有未至其度而死者有之。乃凶在前也，謂之凶迎。或過其度而死者有之，是凶在後也，名為凶送。有當死而不死者有之，有殺無刃故不死。有不當死而死者有之，有刃無殺亦主死。

Regarding the concept of "dàoxiàn" (倒限), the principles have already been fully explained in the essay "Jiejian Xianlun" (捷见限论). However, there are still some doubts. Some people die before reaching a certain stage, which is called "xiōng yíng" (凶迎), meaning the凶险 (danger) appears ahead. Others die after having passed that stage, which is called "xiōng sòng" (凶送), meaning the凶险 lingers behind. There are also cases where someone should have died but did not, which is because they only have煞星 (malevolent stars) but not Yangren (Yangren), so they do not die. Conversely, there are cases where someone should not have died but did, which is because they only have Yangren but not煞星, and this also leads to death.

須看陰陽二刃為平。以乙丁己辛癸年為陰刃，以甲丙戊庚壬年為陽刃。更會源流二刃為斷。源者本年刃也，流者行年刃也。凡是不死者，無刃殺豈能傷乎。有刃有殺，決死無疑。

Therefore, both the Yin Blade and the Yang Blade must be considered together to achieve balance. All the Yin heavenly stems, namely Yi, Ding, Ji, Xin, and Gui, have the Yin Blade in their years. All the Yang heavenly stems, namely Jia, Bing, Wu, Geng, and Ren, have the Yang Blade in their years. In addition, both the source and the flow of the Yangren should be examined together. The "source" refers to the Yangren in the native's birth year, while the "flow" refers to the Yangren in the current year. Anyone who is alive must be lacking both the Yangren and the malevolent star; otherwise, who could be harmed? If both the Yangren and the malevolent star are present, death is certain.

經云：晝忌陽刃，夜忌陰刃。陰刃晝行，陽刃夜值，或者不死。有雙刃迎送者，陽刃飛刃，前迎後送。有二刃夾身夾限者，身指命言、左右二刃夾拱是也。有刃星撞沖，撞沖指對照言，刃星克限尤凶。有身投二刃，或命限主坐二刃宮、或二刃星守命限位。

The classics state that those born during the day should avoid the Yang Blade, while those born at night should avoid the Yin Blade. If the Yin Blade occurs during the day or the Yang Blade occurs at night, it may not necessarily lead to death. The harm caused by the Yang Blade can manifest in various patterns: there is the "Double Blades Welcoming and Sending," which refers to the Yang Blade and the Flying Blade coming one after the other, first welcoming and then sending; there is the "Two Blades Surrounding the Body and Limit," where "body" refers to the命宫, and the two Yang Blades are on either side, surrounding it; there is the "Blade Star Colliding and Conflicting," where collision and conflict refer to the opposing palace relationship, and the Yang Blade overcoming the limit is especially dangerous; and there is the "Body Falling into Two Blades," which means either the命主 or the limit主 is seated in two Yang Blade palaces, or the two Yang Blade stars are guarding the命宫 or limit宫 positions.

有宮主受傷、刃星合度，限宮主受克，限度主掌刃亦死。有度主受傷、刃星合宮，限度主受克，限宮有刃亦死。有刃中包殺，殺者克限度星也，又是刃宮刃度。有殺中藏刃同上。

There is also the case where the palace ruler is injured and the Yangren star is conjunct with its own degree: the limit palace ruler is overcome, and the limit degree ruler also holds the Yangren, which also leads to death. There is also the case where the degree ruler is injured and the Yangren star is conjunct with its own palace: the limit degree ruler is overcome, and within the limit palace there is also a Yangren, which also leads to death. There is also the case of 'Yangren containing killing stars', meaning that the killing star is the star that overcomes the limit degree star, and it is located in the Yangren palace and Yangren degree. There is also the case of 'killing star containing Yangren', which follows the same principle, but with the subject and object reversed.

有刃中有刃，刃度逢金，金星主殺，故名刃也。強弱平分，限宮主限度主強者生，弱者死。且如丙戊生人。陽刃在午，飛刃在子，大限行星柳虛女是也。午屬日，子屬土，故以星日、虛日、女土、柳土為刃，度是也。

There is also the case of 'blade within a blade,' which occurs when the degree of Yang Ren meets the 'Jin Xing' (Gold Star); Jin Xing signifies punishment and killing, so it is also called a blade. As for strength and weakness, they are evenly divided: the stronger side among the limit palace and the limit degree will be born, while the weaker side will die. For example, those born in the year of Bing or Wu have their Yang Ren at Wu and their Fei Ren at Zi. When their great limit reaches the constellations Xing, Liu, Xu, and Nu, this is considered. Wu palace belongs to the Sun, and Zi palace belongs to earth, so the four degrees Xing Day, Xu Day, Nu Earth, and Liu Earth are considered the blade degrees.

若星柳虛女度內，有木氣計，即是刃中藏殺。木氣能克土又能蔽日，故謂之殺。或土日度內有金，是謂刃中有刃，對合亦然，四正亦同。

If within the degrees of Xing, Liu, Xu, and Nu there are "Jupiter," "Zi Qi," and "Ji Du," then it is called "Ren Zhong Cang Sha"; because Jupiter and Zi Qi can both overcome Earth and also obscure the brilliance of the Sun, so they are called sha. Alternatively, if within the Earth degree or the Sun degree there is "Jupiter," then it is called "Ren Zhong Ren." The same applies to situations where the opposite palace is in harmony, and the same reasoning applies to the four cardinal positions of Zi, Wu, Mao, and You.

又如甲乙庚辛生人，甲年陽刃在卯，飛刃在酉，乙年陰刃在辰，飛刃在戌，庚年陽刃在酉，飛刃在卯，辛年陰刃在戌、飛刃在辰。行火金二度，蓋卯戌屬火，辰酉屬金，乃刃星是也。又尾室觜翼亢牛婁鬼是刃度也。若水孛火羅關攝是謂殺中藏刃，若此者皆忌之。

For example, those born in the years of Jia, Yi, Geng, and Xin: for Jia year, the Yang Blade is in Mao and the Flying Blade is in You; for Yi year, the Yin Blade is in Chen and the Flying Blade is in Xu; for Geng year, the Yang Blade is in You and the Flying Blade is in Mao; for Xin year, the Yin Blade is in Xu and the Flying Blade is in Chen. These people should be cautious when their life stages reach the fire and metal degrees, because Mao and Xu belong to fire, and Chen and You belong to metal, which are exactly where their blade stars are located. Specifically, the four fire degrees of Wei, Shi, Zui, and Yi, and the four metal degrees of Kangle, Niu, Lou, and Gui are the blade degrees. If there is also the influence of the Water Star, the Moon孛, the Fire Star, and the Luo Hui restraining or blocking these, it is called "kill with hidden blade," and such situations should be avoided.

又如丁己壬癸生人，丁己年陰刃在未，飛刃在午，壬年陽刃在子，飛刃在午，癸年陰刃在丑，飛刃在未。正是土月為刃，子丑屬土未乃太陰。若土月度內，氐女胃柳，土度心危，畢張月度。帶木氣土計亦謂刃中包殺，十有九死也。

For example, those born in the years of Ding, Ji, Ren, and Gui: in the year of Ding and Ji, the Yin Blade is in Wei and the Flying Blade is in Wu; in the year of Ren, the Yang Blade is in Zi and the Flying Blade is in Wu; in the year of Gui, the Yin Blade is in Chou and the Flying Blade is in Wei. These people are precisely those whose Blades are determined by the Earthly degree and the monthly degree, because Zi and Chou belong to Earth, and Wei belongs to Taiyin. If within the Earthly degree and the monthly degree—Earthly degree refers to Di, Nu, Wei, Liu, and monthly degree refers to Xin, Wei, Bi, Zhang—there is also the presence of 'Wood Star,' 'Purple Qi,' 'Earth Star,' and 'Ji Du,' this is called 'Blade containing killing,' and out of ten such cases, nine will die.

二刃若然來夾命，陽刃飛刃夾命夾限，強弱宮中夭折定，宮度主強，宮度主弱。還他強者是真機，宮度主強者生，弱者必入黃泉境。宮度主弱者死，宮主受傷刃合度。宮主受傷刃合度死、度主受傷刃宮死、度主受傷刃合宮死，更嫌刃殺兩同來。

If two Yang Ren come to sandwich the Life Palace, meaning the Yang Blade and Fei Ren both sandwich the Life Palace or the limit Palace, then whether there is an early death depends on the strength of the palace-and-degree ruler: if the palace-and-degree ruler is strong, it can give birth; if the palace-and-degree ruler is weak, it will definitely lead to death. The key is to clearly determine which side is stronger. Additionally, if the palace ruler is injured and the Yang Ren combines with the original degree, it will result in death; if the degree ruler is injured and the Yang Ren is in the original Palace, it will also result in death; if the degree ruler is injured and the Yang Ren combines with the original Palace, it will also lead to death. The most dangerous situation is when the Yang Ren and the malevolent star arrive together.

宮度主傷遇刃殺死，迎送關中難值取。厄星值難迎送者死，刃合度兮又合身。限行刃度刃星守命。夾限夾身看首尾。刃星夾命夾限必死，傷前沖後暗合來。前後俱刃傷限克命，四正互加皆不許。四正刃星互加亦死。

If both the palace ruler and the degree ruler are injured and meet the Yangren and evil stars, death is certain; at the critical point of facing and sending off evil influences, it is hardest to escape by chance. If the evil star is exactly in the position of the difficult star and forms a facing and sending off situation, death is inevitable. If the Yangren combines with both the current degree and the destiny and body, this means that the limit is on the Yangren degree, and the Yangren star is also guarding the destiny palace. As for being sandwiched between limits and the body, one should look at the beginning and end: if the Yangren star is sandwiching the destiny palace or the limit palace before and after, death is certain. The phrase "injury in front and conflict in back, with an implicit combination" means that both front and back are Yangren, injuring the limit and conflicting with the destiny palace. If Yangren stars are alternately placed on the four cardinal positions of Zi, Wu, Mao, and You, it is also not allowed, and encountering such a situation will result in death.

火羅同木曰飛灰，木洩氣，夏月限木死莫疑，頂度死。木氣不宜居土度，土受克，限經土宿有災危，頂度死。水孛經躔犯火宿，火受克，限入火躔當損壽，頂度死。金躔見氣火羅同，金受克，限屬金躔人莫救，頂度死。土計同躔水宿看，水受克，數逢水上為凶斷，頂度死。金星秉令木之躔，木受克，限度木躔應住筭，頂度死。

The planet Mars and the node Rahu are both in the same constellation of wood, which is called "Flying Ash," because wood nourishes fire and the wood energy is completely drained. Those born in the summer months who reach their limit in the wood constellation will certainly die, even if they are not in the original degree, but in the opposite degree, they will also die. The purple qi belongs to wood and is not suitable to be in the earth constellation, as earth is overcome by wood. If the limit passes through such an earth constellation, there will be disaster and danger, and the opposite degree will also result in death. The planet Venus and the moon孛 are both water, and if their path invades the fire constellation, fire is overcome by water, so when the limit reaches such a fire constellation, life span will be shortened, and the opposite degree will also result in death. If the planet Saturn and the node Ji Du are both in the water constellation, water is overcome by earth, so when the limit reaches such a water constellation, it is considered extremely dangerous, and the opposite degree will also result in death. If the planet Venus is in its prime and appears in the wood constellation, wood is overcome by metal, so when the limit reaches such a wood constellation, life span will end, and the opposite degree will also result in death.

水孛同躔水不利，奴犯主死。計土同水又不忌。二殺不攻一。木氣同躔木受殃，奴犯主死。孛水同羅火不畏。一殺不攻二。土計同躔土受虧，奴犯主死。水孛同火又無疑，二殺不攻一。火羅同居金神喜，二殺不攻一。水土孛同危解厄。一殺不攻二。氣火羅能損金宿，氣木黨惡火羅克我，土計水孛原無咎。土計化殺水孛制殺，箕軫壁水木火垣土，計逢之應損壽。受克即危。

The planet Water Star and the planet Moon孛 are both located on the Water Mansion, which is unfavorable for the Water Mansion, this is called the subordinate offending the master, leading to death; if the planet Ji Du's earth also joins them, it is not necessary to be cautious, because two killing stars are opposing each other, they will not attack one place exclusively. The planet Purple Qi is located on the Wood Mansion, causing the Wood Mansion to suffer, which is also the subordinate offending the master, leading to death; but if the planets Moon孛, Water Star, and the planet Luo Hui's fire all arrive together, there is no need to fear, because one killing star cannot overcome two. The planet Earth Star and Ji Du are both located on the Earth Mansion, causing the Earth Mansion to suffer, which is again the subordinate offending the master; if the planets Water Star, Moon孛, and fire also arrive, there is no need to be suspicious, because two killing stars fighting will not attack one place. The planets Water Star and Luo Hui are both located on the Metal Mansion, and the Metal God is actually happy, which is also the principle that two killing stars do not attack one place. The planets Water Star, Earth Star, and Moon孛 are all gathered on the mansion of the Roof, which can instead relieve the calamity, because one killing star cannot overcome two killing stars. The planets Purple Qi, Water Star, and Luo Hui can damage the Metal Mansion: Purple Qi belongs to wood, and it joins with evil stars, while the fire and Luo Hui come to overcome my metal; at this time, the planets Earth Star and Ji Du, and the planets Water Star and Moon孛 arriving are originally not wrong, because Earth and Ji Du can transform killing stars, and Water and Moon孛 can control killing stars. The mansions of Ji Water, Zhen Water, and Bei Water are located in the areas of the Wood Enclosure, Fire Enclosure, and Earth Enclosure respectively; if Ji Du arrives and meets them, it will cause a reduction in lifespan—any mansion that is attacked in its own degree is in a dangerous situation.

參度本嫌孛與氣，逢奴遇洩，土重亦能為禍主。受克亦凶。危張心怕土計臨，月受傷，氣至張危猶可畏。兼官論，心張二宿怕羅躔，畢月嫌羅氣計穿。申怕計穿酉嫌氣羅，星虛二宿怕木氣，兼宮看，夏月之時又不然。火旺化殺，星度昴日火羅忌，火羅犯日，不問四時皆不利，鬼婁又怕火羅侵。金受傷，夏月亢牛同一例，同上斷。

The degree of Shui (Water) is naturally wary of "Yuebo" (Moon孛) and "Ziqi" (Purple Qi): encountering Yuebo is like a servant offending the master, and encountering Ziqi is like water flowing to nourish wood but also dispersing energy. A heavy presence of the planet Saturn can also become a source of trouble, as water being controlled by earth is also considered ominous. The stars of Wei (Worry), Zhang (Emperor), and Xin (Heart) are afraid of the arrival of Saturn and Jidu (Counterbalance); the moon being obscured by earth can cause injury. When Ziqi reaches the stars of Zhang and Wei, it is still dangerous, and this should be judged together with the ruler of the native's house. The stars of Xin (Heart) and Zhang (Emperor) are also afraid of the passage of Luo Hou (Lunar Node); the degree of Bi (Stars) is also wary of Luo Hou, Ziqi, and Jidu passing through: in the Sheng (Monkey) house, it is feared that Jidu passes through; in the You (Rooster) house, it is feared that Ziqi and Luo Hou pass through. The stars of Xing (Star) and Xu (Empty) are afraid of the wood of Ziqi, and this should also be considered in relation to the house; however, if born in the summer month, when fire is strong, the fire can transform Ziqi into a harmful but manageable force. In terms of degrees, the degree of Mao (Broom) is most afraid of the planet Mars and Luo Hou; the fire and Luo Hou invade the sun's host star, and this is unfavorable regardless of the season. The stars of Gui Jin (Ghost Metal) and Lou Jin (Enclosure Metal) are also afraid of fire and Luo Hou invading, as metal is harmed by fire. The stars of Kangle Jin (High Metal) and Niu Jin (Ox Metal) in the summer month are the same case, following the above interpretation.

四金奴氣皆傷我，兩相敵。水孛逢婁數難躲，兼火宮。角井奎度忌火羅，木洩氣，又以奴氣為惡果，奴犯主。斗中金氣不堪言，木受克，奴犯主。秋月忌計最堪憐，木遇敵。室尾秋冬嫌水孛，火受克。又怕奴羅犯木躔，奴犯主。翼觜水孛禍非小，火受克。更嫌土計來相擾，兼水宮，亥奎辰角井斗間四木度。春逢水孛皆刑夭，木旺畏生。大凡二殺不攻一，如水克火又見孛；一殺分明不攻二，如金克木而遇氣。限經失度，太歲傷，刃殺縱無亦難度。

Four metal hosts encountering the star 'Zi Qi' (Purple Qi), a residual star, will all cause harm to the self, because metal and wood are enemies. The stars 'Shui Xing' (Water Star) and 'Yue Bo' (Moon孛) arriving at the娄 metal host will be difficult to avoid, because the娄 metal is located in theXu Palace (Dog Mansion) which is a fire domain, and water will overcome fire. The three degrees of Jiao Wood, Jing Wood, and Kui Wood should avoid the stars 'Huo Xing' (Fire Star) and 'Luo Hou', because wood generates fire and thus loses strength; adding the residual star 'Zi Qi', which is of wooden nature, will make the situation worse, resulting in the residual star attacking the main star. If the 'Zi Qi' star is present in the Dou Wood host, the situation is even more dire, as wood is overcome by metal and earth, which is again the residual star attacking the main star. Those born in autumn months should especially avoid the star 'Ji Du', as at that time wood meets metal and earth, which are enemies, and this is the most unfortunate situation. The Shi Fire and Wei Fire hosts are disliked by the stars 'Shui Xing' (Water Star) and 'Yue Bo' (Moon孛) in autumn and winter, because fire is overcome by water; they also fear the residual star 'Luo Hou' invading the wood domain, which again is the residual star attacking the main star. The Yi Fire and Zhi Fire hosts encountering water and moon孛 will also bring significant troubles, as fire is again overcome by water. They also dislike the stars 'Tu Xing' (Earth Star) and 'Ji Du' interfering, and they should also consider the water domain of their own mansion: the Kui Wood in the Hai Palace (Pig Mansion), the Jiao Wood in the Chen Palace (Dragon Mansion), as well as the Jing Wood and Dou Wood, these four wood domains if encountered with water and moon孛 in spring, will result in injuries or early death, because wood is in its prime, and being nourished by water becomes harmful. Generally, two killing stars will not attack one place exclusively; for example, the water star attacking the fire domain while the moon孛 is also present. A single killing star cannot overcome two, for instance, the gold star attacking the wood domain while the Zi Qi star supports it. In summary, when the path of the limit passes through a misplaced domain and is further harmed by the annual star, even without the presence of Yang Blade or Fei Ren (Flying Blade) types of cutting stars, it will still be difficult to pass through safely.

且如倒限一說，根挨度數而推。倒限即前土躔木，木躔土，限若至土度必死等例。有殺刃者遇太歲必傷。殺者克限度星也，刃者陽刃、陰刃、飛刃。有刃宮、刃星、刃度必須要看流年，太歲會合沖照以決生死，無殺刃者總凶不死。如限宮限度二主受傷，原守與流年無陽刃、陰刃、飛刃，又無太歲相干而不死。

The concept of "reversed limits" must be calculated step by step. Reversed limits refer to cases such as when Saturn is in the Wood constellation and Jupiter is in the Earth constellation, where if the limit reaches that Earth degree, death is certain. Those with a killing star or a blade star in their fate will certainly suffer injury if they meet the Tai Su. The "killing star" refers to the star that restrains the limit; the "blade" refers to the Yang Blade, Yin Blade, and Feiren. If there is a blade palace, blade star, or blade degree in the fate, one must also examine the flow year, judging life and death based on whether the Tai Su combines with or conflicts with it. If the original fate has neither a killing star nor a blade star, even if the limit and fortune are dangerous, death will not occur. For example, if both the ruler of the limit palace and the ruler of the limit degree are injured, but the original chart has no Yang Blade, Yin Blade, or Feiren, and no Tai Su interferes, then death will not occur.

子虛女度木氣真凶。虛日子宮正垣之土，女土乃偏垣之土，限行此處皆怕木氣。丑宮斗木金亦為憂。斗木乃偏垣之木，故限行此處忌金克。惟有牛金獨氣為害。牛金乃正垣之土，所以遇氣為害。箕水寅宮木水兩取，土當火令水弱必傷，若逢春令秋冬卻又不能為害。木為限宮之主，水是限度之元，故曰：水木兩取生。當夏令火旺土強，遇土必傷，其餘月分又不待解而自明矣。

The days when the Empty Day and the Female Earth meet the "Purple Qi" are truly ominous. The Empty Day is located in theZi Palace (uterus) position, which belongs to the native soil; the Female Earth is the secondary soil. When the limit reaches these positions, they both fear the wooden "Purple Qi" that comes to overcome them. The斗木 (Dǒu Mù) in the丑 (Chǒu) position meets the "Golden Star" and causes worry, because the斗木 is a secondary wooden element, so when the limit reaches here, it fears the metal to overcome it. Only in the牛金 (Niú Jīn) position, the "Purple Qi" alone can be harmful—since the牛金 is the native soil, it is harmed by the wooden "Purple Qi." The箕水 (Jī Shuǐ) in the寅 (Yín) position has the palace belonging to wood and the degree belonging to water, thus both wood and water are taken. If the Earth Star is in charge and the fire command is present, the water's strength is already weak, and it will certainly be harmed by the earth. If it meets the spring or autumn-winter seasons, the earth will not be able to harm it. Wood is the master of the limit palace, and water is the origin of the limit degree, so it is said that both water and wood are taken and mutually generate. When it reaches the summer season with strong fire and strong earth, encountering earth will certainly cause harm; the other months do not need to be explained, and it is naturally understood.

尾火度內寅卯兩端，寅宮屬木水孛禍輕，卯末尾初羅水必死。寅宮尾度乃木正垣，故遇水孛禍輕，卯垣宮度皆火，但逢水孛禍重，若犯羅奴兩宮皆死。心月之躔最忌土計，土計掩月，房日之宿怕見水孛。房日卯宮正垣之火，故怕水孛。氐土火垣木弱不克，辰宮末度木氣必傷。卯宮氐度乃火垣之土，雖遇木氣內有生意存焉。惟有辰宮氐土者乃是金鄉，洩氣之土所以一遇木氣必傷之也何疑。

The Tail Star (尾宿) in the fire element spans the boundary between the寅 (Yin) and卯 (Mao) mansions. In the寅 mansion, it belongs to wood, so encountering the Water Star and the Moon孛 (Bose) causes less harm. However, when it reaches the end of the卯 mansion and the beginning of the Tail Star, encountering the Rahu and water will certainly result in death. The Tail Star in the寅 mansion is the original mansion of wood, so it is less affected by water and Bose. But in the卯 mansion, both the mansion and the degree belong to fire, so encountering water and Bose causes more severe harm. If it also collides with Rahu, the star of the leftover slave, both mansions lead to death. The Heart Moon (心月) is most dangerous when encountering the Earth Star and Ji Du, because the Earth and Ji Du obscure the moonlight. The Room Sun (房日) mansion is most feared when encountering water and Bose — the Room Sun in the卯 mansion is the original mansion of fire, so it fears water which can overcome fire. The Earth (氐土) in the fire mansion is within the fire element, so the wood force is weak and cannot overcome the earth. However, when it reaches the end of the辰 (Chen) mansion, the Purple Qi (紫气), which is wood, will certainly harm it. The Earth in the卯 mansion is earth born from fire, so even though it meets Purple Qi, there is still a mutual generation relationship. Only when the Earth in the辰 mansion is in the metal mansion, which is a leaking earth, does it inevitably suffer harm from the Purple Qi wood. There is no doubt about this.

亢金堅實不忌火羅、怕逢夏令。金宮金度故曰堅實，惟夏生火羅倒限無疑。角木焦枯，專嫌羅火、金亦為憂。金宮木度名曰焦枯，不問四時皆畏火羅焚折、又忌金克。軫占辰巳兩宮，土計能傷巳宮之水，氣星能奪辰宮之軫。巳宮之軫水宮，水度土計皆凶，辰宮之軫金宮水度惟怕氣洩。

The star Kanglei is strong and solid, so it is not afraid of the "Mars" or "Luohou," but it is afraid of encountering summer. Kanglei is located in the metal palace of Chen, and both the palace and the degree belong to metal, so it is solid. However, those born in summer will encounter fire and Luohou, which will cause bad fortune. The star Jumo is called "Jiaoku," and it particularly dislikes Luohou and fire. Even encountering the "Jinxing" is worrying, because it is a wooden degree within a metal palace, hence called Jiaoku. It fears fire and Luohou in all seasons, and also dislikes Jinxing which can suppress it. The water mansion Zh轸 spans over the Chen and Si palaces. The "Tuxing" and "Jidu" can harm the water in the Si palace, while "Ziqi" can take away the Zh轸 in the Chen palace. The Zh轸 in the Si palace has a palace of water and a degree of water, so it is dangerous when encountering Tuxing and Jidu. The Zh轸 in the Chen palace has a palace of metal and a degree of water, so it is afraid of Ziqi which can drain its energy.

翼火水垣冬嫌土計。翼火巳宮正垣之水，故嫌土計倒限。星日太陽卻忌木羅。星日午宮太陽正垣，故忌木氣火羅爭掩。午宮張月木氣土計皆凶，巳宮張宿怕見土計為殃。午宮張度兼太陽論，故怕木氣土計也，巳宮張宿水宮之月惟怕土計。柳土二宮未柳忌計，午柳忌木。未柳兼月故忌計，午柳宮度皆怕木。

The fire of the Wing Mansion falls in the Si (Snake) Palace, which is the proper water enclosure, so it dislikes the Earth Star and Ji Du, resulting in a reversed limit. The Star Day belongs to the Sun, yet it dislikes the Purple Qi and Luo Hui. The Star Day is in the Wu (Horse) Palace, which is the native enclosure of the Sun, so it dislikes the Wood of Purple Qi and the Fire and Luo Hui that obscure the sunlight. The Moon of the Zhang Mansion in the Wu Palace meets Purple Qi and Earth Ji Du, which are harmful. The Zhang Mansion in the Si Palace fears encountering Earth Ji Du. The Liou Earth Mansion spans across the Wu and Wei Palaces: the Liou in the Wei Palace dislikes Ji Du, and the Liou in the Wu Palace dislikes Wood. The Liou in the Wei Palace must be considered together with the Moon, so it dislikes the Earth of Ji Du obscuring the Moon. The Liou in the Wu Palace dislikes Wood that attacks Earth, both in its Palace and Degree.

鬼金正垣、忌計、忌羅。忌計者兼宮論，忌羅者以度言。並懼計土又怕金旺。計土傷宮金旺克度。參嫌奴孛土亦為憂。孛為餘奴犯主，土是克限之星。畢觜忌氣，又怕土計為災，不問申酉二宮，最怕計氣焦渴。畢月觜火二度，最怕土計。昴日胃土見木為凶。木能蔽日，木能克土。

The ghostly gold is located in the Wei palace, and it is disliked by both "Jidi" and "Luohou." Disliking Jidi refers to the palace itself, while disliking Luohou refers to the degree. It fears Jidi's earth element, and also fears excessive metal energy—Jidi's earth harms the palace, and strong metal energy overcomes the degree. It also dislikes the "Yuben" star, which is a leftover servant, and the "Saturn" star, which causes worry: Yuben is a leftover servant that harms the main ruler, and Saturn is a star that overcomes the limit. The Biyue and Zhihuo constellations dislike "Zi qi," and also fear "Saturn" and "Jidi" as disasters; regardless of whether they fall in the Shen palace or You palace, they most fear Jidi and Zi qi causing them to wither. The Biyue and Zhihuo degrees most fear earth and Jidi. The Maorì and Weituo degrees are凶 when encountering wood: wood can block sunlight, and wood can overcome earth.

婁金火殿又忌水星，設逢夏令最嗔羅?。婁金戌宮正垣之火，故忌水孛。如生夏令又怕羅星傷其度也。奎中金氣皆是凶神。金乃克度氣為奴星。壁水忌土又怕奴孛。土為煞星孛為奴餘。室火木垣、金氣羅計皆凶。金是傷宮之氣，羅為奴星犯度。

Liu Jin was sitting in the Xu Palace fire hall, and he also disliked the "Water Star"; if he was born in the summer season, he would be most troubled by "Ruo Hou"—the text here is missing one character, written as "?", but according to the notes below, the missing character should still refer to "Ruo Star." The Xu Palace where Liu Jin is located is the proper domain of fire, so he dislikes the "Water Star" and "Yue Bo" to break the fire domain; if he was born in the summer season, he would also fear Ruo Hou damaging its degree. In the Kui Wood mansion, both the "Gold Star" and the "Zi Qi" are Inauspicious Spirit: Gold is the star that conquers the native degree, and Zi Qi is the slave of the remaining four. In the Bi Water mansion, it is also disliked to have the "Earth Star," and it also fears "Yue Bo," this slave of the remaining four: Earth is a malevolent star, and Bo is the slave of the four remaining. The Shi Fire mansion falls in the Hai Palace Wood domain, and the "Gold Star," "Zi Qi," "Ruo Hou," and "Ji Du" are all Inauspicious Spirit: Gold is the star that harms the native air of this mansion, and Ruo is the slave of the remaining four coming to attack the native degree.

煞若同行其度，不以為利。此殺者陰陽二刃的煞，劫煞天雄地雌，飛廉劍鋒值難等殺皆是。更看命在何宮、限主何處、於斯消詳、決不失也。已上所論者不過限行至某度遇某星以定禍福也，更看安命在何宮何度，又觀限宮主限度主起躔何如，由斯消詳推之，而萬無一失。

If a malevolent star meets these stars in the same degree, it becomes even more unfavorable. The term "shà" here includes two types of blade stars, namely "Yin Blade" and "Yang Blade," as well as other malevolent stars such as "De Shà," "Jie Sha," "Tian Xiong," "Di Ci," "Fei Lian," "Jian Feng," and "Zhi Nan." One must also consider the position of the native's birth chart in which palace it is located and where the limit ruler falls, and then carefully examine and judge accordingly, so as not to make mistakes. The above discussion merely refers to when the limit reaches a certain degree and meets a certain star, thereby determining fortune or misfortune; one must also look at the palace and degree where the native's birth chart is located, and observe the situation of the ruler of the limit palace and the ruler of the limit degree, and thus make a detailed analysis to ensure accuracy.

餘奴怕傷主，洩氣最為殃。如限在箕水度、以水為主，水孛同躔一處，或孛前水後，謂之餘奴抗主，或水星起於別宮，獨孛占其本殿亦謂傷主。雖限行箕水、壁水、軫水、參水四正之度，皆為相關，行對頂度處見禍，卻要生於春夏秋季月內是也。若生冬月水星秉令，則謂之奴主相扶反吉論也。

The four additional celestial bodies are considered as servants, and they are most dangerous when they reverse and harm their master. The greatest harm comes from the leakage of energy. For example, if the planetary limit falls in the first degree of Ji Water, then water is the master. At this time, if the Water Star and the Moon孛 are in the same position, or if the Moon孛 is ahead and the Water Star is behind, it is called "servant opposing the master." Alternatively, if the Water Star originates from another palace and only the Moon孛 occupies the native palace, it is also considered as harming the master. When the planetary limit reaches the four main degrees of Ji Water, Wall Water, Zhěn Water, and Cān Water, they are interconnected with each other. When they reach the opposite degree, it also brings misfortune. However, this is only considered valid if it occurs in the months of spring, summer, and autumn. If it occurs in the month of winter, when the Water Star is in its prime, it is called "servant and master supporting each other," and it is considered a good omen.

木火土星仿此例推之，若主起高強，雖餘奴犯度亦不為害。我去生他，挈去我之氣脈為洩，五星背令最怕逢之，如金見水孛，木見火羅，水見木氣，火見土計，土見金星，四正度相逢亦凶限，至洩星度與本宮宿亦凶。

The three stars of wood, fire, and earth follow this example. If the main star is strong and rises high, even if the four subordinate stars come to attack its degree, they cannot cause harm. Any star that comes to generate me, or leads away my energy, is called "leakage." The five stars are most afraid of leakage when they are out of their season. For example, metal is harmed by the water star and the moon孛, wood is harmed by the fire star and the Luo Hui, water is harmed by the purple qi wood, fire is harmed by the earth star and the Ji Du, and earth is harmed by the metal star. When these stars meet in the four cardinal degrees, it is considered a凶 limit. When the limit reaches the degree of a star that causes leakage, or the native's own degree, it is also considered凶.

二殺不攻一殺，忌黨其剛。如木躔氐土氣亦躔女土是也。或氣躔胃土柳土亦是謂之二殺；須要頂度親切亦要二殺兩強無生無克，則彼此抗敵不暇攻我，宜仔細看，如此者又不死。又一殺受生，一殺受制，則強者便有侵克之禍矣，餘仿此論。又如水在尾火，孛亦在室火，如火在牛金，羅亦在婁金，如土在軫水、計亦在參水是也。

Two killing stars will not attack the same place together, but one should be cautious if they join forces and enhance each other's strength. For example, if the planet Jupiter is in the sign of the Earthly Branch 'Di' (Taurus), and the 'Zi Qi' (Purple Cloud) is also in the sign of 'Nv' (Virgo), this is such a case. Similarly, if 'Zi Qi' is in 'Wei' (Leo) or 'Liu' (Cancer), it is also considered two killing stars. The degree of opposition should be close enough to count, and the two killing stars should be equal in strength, with neither giving birth to nor controlling the other, so they can counterbalance each other and not attack me. In such a case, it is considered not fatal, and one must be careful to distinguish. If one killing star is being nourished and the other is being restrained, then the stronger one will bring about an attacking and controlling effect, and the rest follows the same pattern. For instance, if Mercury is in 'Wei' (Leo) and 'Yue Bo' (Moon孛) is also in 'Shi' (Capricorn), if Mars is in 'Niu' (Taurus) and 'Luo Hou' (Rahu) is also in 'Lou' (Gemini), if Saturn is in 'Zhen' (Sagittarius) and 'Ji Du' (Ketu) is also in 'Can' (Orion), these are all examples of the same principle.

殺者克限度之星也，如木克土切忌水孛同到，黨起木星為禍更緊，限至土度即死。對合亦為害，且要端的詳。對以沖照言、合以三方言，凡有一星傷限又怕黨殺，更會刃度合即死，若殺星雖云對合，或自坐受制之宮，當活法斷之。須看合何處凶吉在何方。

The term "kill star" refers to the star that imposes a limiting constraint. For example, if wood comes to overcome earth, it is most dangerous if the "water star" and "moon孛" also arrive at the same time, because water nourishes wood, thereby enhancing the power of wood, leading to more severe consequences. When the limit of the life span reaches the earth degree, death occurs. In contrast, the triple harmony can also be harmful, but it must be carefully distinguished: "opposition" refers to the opposing palace and its confrontation, while "harmony" refers to the convergence from three directions. If a star injures the limit, one should be afraid of another star joining forces to assist the killer star; if it also combines with a sharp degree, death occurs immediately. However, even if the killer star is said to be in opposition or triple harmony, if it itself is seated in a palace that is being controlled, one should flexibly interpret the situation, and also consider where it actually combines and whether the fortune is favorable or unfavorable in that direction.

凡死者多是刃度方驗，如日掌刃則四日度皆刃也。如月掌刃則四月度皆刃也，如土掌刃則四土度皆刃也，如金掌刃則四金度皆刃也，如火掌刃則四火度皆刃也，故交刃殺並踏之限為真關是也，又遇流年殺與當生殺重併合命，沖限傷身者必死之人也。如三合者在三度內方死，如對合者不過一度內而死矣。

All cases of death are mostly effective only when they reach the blade degree. For example, if the Sun holds the blade, then the four day degrees of Fang Ri, Xu Ri, Mao Ri, and Xing Ri are all considered blade degrees; if the Moon holds the blade, then the four month degrees of Xin Yue, Wei Yue, Bi Yue, and Zhang Yue are all blade degrees; if Earth holds the blade, then the four earth degrees of Di Tu, Nu Tu, Wei Tu, and Liu Tu are all blade degrees; if Metal holds the blade, then the four metal degrees of Kang Jin, Niu Jin, Lou Jin, and Gui Jin are all blade degrees; if Fire holds the blade, then the four fire degrees of Wei Huo, Shi Huo, Zui Huo, and Yi Huo are all blade degrees. Therefore, when the blade degree and the killing star both enter the limit, it is the true death period. If in addition, the killing star of the current year coincides with the killing star of the native's birth chart and they meet in the命宫, and they conflict with the limit and injure the body palace, then it is certain death. If it is supported by three directions, it will result in death within three degrees; if it is opposite and conflicts with the palace, it will result in death within one degree.

關前節後死，關後節前亡。初交限入宮者為初關也，當此之時必死於本月節之後也。限行滿宮者為末關也，當此之時必死於本月節之前也。中關節上死，末關節下傷。中關者即刃星合度是也，當此之時其人必死於本月節之日也。末關者即滿宮滿度是也，凡行此度者看算多少，若近一度一日死、二度二日死、三度三日死、四度即四日死也。

The death predicted before the gate occurs after the change of the solar term, and the death predicted after the gate occurs before the change of the solar term. When the limit first enters the palace, it is called "initial gate," and those encountering this gate will die after the solar term changes in the same month. When the limit reaches the palace and completes its course, it is called "final gate," and those encountering this gate will die before the solar term changes in the same month. The middle gate occurs on the day of the solar term change, and the final gate causes harm below the solar term change: the middle gate refers to where the sharp star coincides with the limit, and those encountering this gate will die on the day of the solar term change in the same month; the final gate refers to where the palace and limit are full. For those who reach this degree, observe how many degrees are left: if one degree remains, death occurs within one day; if two degrees remain, death occurs within two days; if three degrees remain, death occurs within three days; if four degrees remain, death occurs within four days.

又怕流年煞飛來更急忙。飛來殺即流年陽刃、飛刃、劫煞、的煞怕與當生會合流年煞也，飛來到限並命傷身必死無疑。四正相關攝不解三方殃。四正即子午卯酉虛房昴星度之類，如四正有殺刃為險，須四正之吉星可援。若三方雖有吉星，無救於四險之強也。

One is also afraid that the evil influences of the current year's stars will come suddenly, making the situation even more urgent. the so-called the Flying-in Sha refers to the evil influences of the current year's 「Yang Blade」, 「Flying Blade」, 「Jiesha」, and 「the killer stars」. The most dangerous thing is when these evil influences combine with the harmful stars already present in one's original birth chart. If they are further compounded by the evil influences of the current year, and if these harmful stars appear in the current year's limits, approach the Life Palace, and harm the body palace, death is certain. Although the four cardinal directions are interconnected and can contain each other, they cannot resolve the harm caused by the three directions. The four cardinal directions refer to the four palaces of Zi, Wu, Mao, and You, as well as degrees such as Fu, Ri, Mao, and Xing. If there are harmful stars or blades in these four cardinal directions, it is considered dangerous, and one must rely on auspicious stars in these four cardinal directions for salvation. Even if there are auspicious stars in the three directions, they cannot counteract the strong harmful influences of the four cardinal directions.

三方有吉星不救四險強。三方即申子辰之類，如三方有殺刃為殃，須三方之吉星可解，若四正雖有吉星無救於三方之厄也。四正度有星，仔細辨凶吉。四正者子午卯酉、寅申巳亥、辰戌丑未，有四月、四日度、四火度、四水度、四土度、四金度、四木度之類，宜仔細檢看，如一度處受克，則四度內皆殃矣。

Even if there are auspicious stars in the three directions, they cannot counteract the strong negative influences from the four cardinal positions. The three directions refer to triads like Shen-Zi-Chen, which are water triads. If there are harmful stars or sharp edges in the three directions, they will cause trouble, and the auspicious stars in the three directions must be used to resolve these issues. Even if there are auspicious stars in the four cardinal positions, they cannot save the three directions from disaster. For the four cardinal positions, if there are stars present, one must carefully determine whether they are auspicious or harmful. The four cardinal positions refer to the groups of Zi-Wu-Mao-You, Yin-Shen-Si-Hai, and Chen-Xu-Chou-Mei. Within these groups, there are also four months, four days, four fire degrees, four water degrees, four earth degrees, four metal degrees, and four wood degrees, which should be carefully examined. If any one of these degrees is harmed, all four degrees of the same type will suffer consequences.

又怕劃度星，遇之並言實。劃度者則四餘犯本主度也，如孛犯四水度、氣犯四木度、羅犯四火度，計犯四土度也。子虛有土星，三冬人須卒。子虛有土，人以為土星居垣為吉，殊不知三冬生人水星得令之時，虛日中有火乃敗弱之火，既被水制，又以土星臨之，火又生土全為洩氣，故主倒限。此論各宮正垣度數喜忌之分。

Again, one must be cautious of the "Hua Du" star, for when it encounters the main degree, it should be treated as an actual calamity.the so-called "Hua Du" refers to the four remaining stars (Si Yu) invading the main degree of their respective elements: for example, the "Yue Bo" star invades the four water degrees, the "Zi Qi" star invades the four wood degrees, the "Luo Hou" star invades the four fire degrees, and the "Ji Du" star invades the four earth degrees. If there is a Saturn in the "Xu Su" mansion of the "Xu" degree, those born in the winter months should beware of sudden death: if there is a Saturn on the "Xu" day, people generally consider Saturn residing in its own mansion as auspicious, but they do not realize that those born in the winter months are precisely during the time when the water star is in command. The "Xu" day contains a weak fire, which is subdued by water, and with Saturn above it, the fire further generates earth, resulting in a complete loss of energy, thus leading to a shortened lifespan. This passage discusses the distinctions of auspicious and inauspicious influences on the main degrees of each mansion.

女土好齊瓶，九夏水為疾。女土在子乃本宮則吉，蓋夏月水到其上則凶，夏月土旺正受火生之勢乾燥，若見水到謂之暴水反能漂土敗火，如見水必主死也。丑牛有金星，遇土須當吉。牛金見土則富貴，見水孛則死也。

The female earth mansion (Niuxu) is favorable when paired with the Baojing Palace, but in the height of summer, the presence of water brings misfortune. When the female earth mansion is in the Zi Palace, it is in its native palace and is naturally auspicious. However, in summer, the earth is at its peak strength and is also supported by fire, making the atmosphere dry. If water appears at this time, it is called 'sudden water,' which can wash away the earth and extinguish the fire, leading to death. If there is a metal star in the Chou Palace along with the female earth mansion, and the earth star is present, it is considered auspicious, indicating wealth and honor. If instead, the water star or the moon孛 are present, it signifies death.

尾火怕秋金，冬水傷房日。尾火何須怕金，蓋尾火在寅初生之火本弱，秋金秉肅殺之氣至剛至堅，金在其上反傷寅木，木減則火敗。故謂之倒限，房日之中有火，冬月水到其上，即令星傷日下之火，或水日同躔度，行房日並主倒限。

The fire in the Tail (Wei) is afraid of the metal of autumn and the water of winter, which can harm the Day Star of the Room (Fang Ri). The fire in the Tail should not fear metal, but because the fire in the Tail is in the寅 (Yin) palace, which is the place of its birth, and it is inherently weak; the metal of autumn is strong and sharp, and when it presses upon it, it harms the wood in the寅 palace. When the wood declines, the fire also declines, so it is called reverse destiny. The Day Star of the Room contains fire, and when water of winter comes upon it, it is the current star that harms the fire below; or when the water star and the sun are in the same degree, and the limit moves to the Room and Day, it also indicates reverse destiny.

秋土損亢金，計都又相逼。亢金秋月至堅至剛，更見土計生之，是物極則反主夭。又有翼火蛇、遇木三冬滅。翼火乃巳鄉之火，巳乃水垣其勢本弱，所謂無焰之火也。木雖生火而三冬之木乃為溼木，而加於本弱之火，非惟不能生之，而反足以滅之矣。

In the autumn, the earth element tends to be excessive and overbearing, and the star 'Ji Du' comes to press upon it. The star 'Kang Jin' is already extremely firm and strong in the autumn month, and when the 'Earth Star' and 'Ji Du' come to generate it, it reaches the extreme, leading to a reversal, which results in premature death. Additionally, the 'Yi Huo Sha' star, when encountered in the three winter months, is overcome by wood. The 'Yi Huo Sha' is fire in the Si palace, and the Si palace belongs to the water domain, so its strength is naturally weak, which is called fire without flame. Although wood can generate fire, the wood in the three winter months is damp wood, which, when added to already weak fire, does not generate it but instead suffocates it.

星日與翼同，井鬼土計切。星日與翼同者，星屬午垣乃太陽之殿，人知木掩太陽，在他時猶秉令司權，木不能為之掩，獨三冬之日為寒日，故懼畏木與翼火同也。井二十九度至鬼二度乃月之正垣，是以怕土計，秋生人決主倒限。

The taboos for the Star Mansion and the Wing Fire are the same, while the Well Mansion and the Ghost Mansion must strictly avoid "Saturn" and "Ji Du." The reason Star Mansion and Wing Fire share the same taboos is that the Star Mansion belongs to theWu Palace (Midday Palace), which is the hall of the Sun; people only know that wood can obscure the Sun, but actually, in other seasons the Sun still holds power and cannot be blocked by wood. Only during the three winter months does the Sun become a cold Sun, hence the fear of wood, which is similar to the situation with Wing Fire. The Well Mansion spans from 29 degrees to the second degree of the Ghost Mansion, which is the proper domain of the Moon. Therefore, it fears Saturn and Ji Du blocking the Moon. Those born in autumn who reach this area will certainly suffer from reversed destiny.

刃月最怕木不死生重疾。設若富貴人見之破屋宅。角木遇之凶，斗木遇之吉，若犯奎井度十有九人絕。如六己生人月為刃星，躔在四木度，縱不死亦多災。斗木遇之吉者，以大月當斗為合格，故云為吉。而角木為金鄉之木殺氣愈重，奎木為火鄉之木見金愈怒，井木為刃鄉之木，又不言而可知也。

The Moon's ruler, Taiyin, is most afraid of wood; if it meets wood, even if it does not result in death, it will cause a serious illness. If a wealthy and prosperous person encounters this, it indicates the destruction of their home. When encountering Jiao wood, it is凶 (unfavorable), but when encountering Dou wood, it is吉 (favorable). If Taiyin conflicts with Kui wood and Jing wood, out of ten cases, nine will result in death. For example, those born in the sixth Ji year take Taiyin as their ruler star. If Taiyin is located above four wood degrees, even if they do not die, they will suffer many calamities. The reason Dou wood is considered favorable is because when the full moon is in Dou, it is considered a proper and harmonious situation, hence it is called favorable. As for Jiao wood, it is wood within the metal domain, and its killing energy is even stronger. Kui wood is wood within the fire domain, and when it meets metal, it becomes even more furious. Jing wood is wood within the ruler's domain, so it is unnecessary to say more; one can imagine the consequences.

昴日忌火羅，參水怕孛洩。昴日度有金是金垣也，最怕火羅犯其上，若兩星同到則抗敵不死，但有重災。一星到其上，十有九死，日生最重，夜生金火有情不死有之，參乃水之正垣不怕土計，又怕奴孛劃度，冬令不忌謂之奴主相扶。

The昴 star mansion fears the presence of the Mars and the Rahu; the参 star mansion is afraid of the Moon孛 coming to drain its energy. The昴 star mansion is associated with metal, as it is located in the酉 palace, which is the metal palace. It is most vulnerable to fire and Rahu invading its position. If both Mars and Rahu arrive together, they will oppose each other and the result will be a severe disaster but not necessarily death. However, if only one of them appears above it, there is a high chance of death. Those born during the day are most affected, while those born at night may have some relief, as metal and fire can coexist, and there may still be survival. The参 star mansion is the main water palace, and it is naturally not afraid of the Saturn or the Ji Du. However, it fears the Moon孛, which is a leftover slave, coming to disrupt it. In winter, there is no need to avoid this, as it is called "slave and master supporting each other."

婁金忌水星，孛亦能作孽。婁金度者乃火殿也，蓋水到其上能殺金下之火，謂之水破火垣。冬季至凶，別季別論。若孛到其上亦殺金下之火，如無救則主倒限也。室火木之垣，金羅難說吉。室火中有木乃木之垣也，金能克木。羅亦能洩氣亦主不吉。

Liu Jin Su is忌 "Water Star" ("Shui Xing"), and "Moon孛" ("Yue Bo") is also capable of causing trouble. At one time, Liu Jin was located in the Xu Palace, which is the hall of fire. When water reaches above it, it can extinguish the fire beneath the metal, which is called "Water breaking the Fire Enclosure" ("Shui Po Huo Yuan"). This is most dangerous in winter, and other seasons are considered separately; if Moon孛 reaches above it, it also extinguishes the fire beneath the metal. If there is no saving star, it indicates a reversal of fortune. The Fire Host of Shi is in the native enclosure of wood. Encountering "Metal Star" ("Jin Xing") and "Ruo Hou" ("Luo Hou") is difficult to consider as auspicious: Fire within Shi contains wood, because the亥 Palace is the native enclosure of wood; metal can overcome wood, and Luo Hou can also dissipate the energy of wood, so it also indicates inauspiciousness.

須看刃煞星，難忌井刑值。刃者陽刃也。殺者克限度星也，難者八殺宮主也，忌者晝火夜土也，刑者三刑也，值者值難之類也，更落空亡位遇者壽元折。空者六甲旬中也，限若遇之凶煞加臨則主死矣。或一星而掌數煞者或兩星而齊到者，又忌三合四正沖照的死無疑。春夏與秋冬，休囚並死絕，吉凶如影響，此是黃金訣，已上四句須貫通而言之也，凡學者深求玩味細密精微無不中矣。

One must also consider the blade, the killer stars, difficulties, taboos, punishments, and the value. The blade refers to the Yang Blade; the killer star refers to the star that limits control; difficulty refers to the ruler of the eight killer palaces; taboo refers to the prohibition of fire in the day and earth at night; punishment refers to the three punishments; and value refers to matters like the value of difficulty. If it falls on the position of Kongwang, the lifespan is reduced. Kong refers to the empty position in the six jia periods; if during the course of life it meets this, with Inauspicious Sha added, it indicates death. Or if one star combines several killer stars, or two stars arrive together, and they are further affected by triple harmony and the four directions, death is certain. In spring and summer, and in autumn and winter, each has its flourishing time. If the stars fall in the states of rest, captivity, death, or decline, the good or bad outcomes are as certain as a shadow following a form or an echo responding to a sound. This is the golden诀窍. The above four sentences should be understood as a whole. All scholars who deeply contemplate them will find them more refined and subtle, and nothing fails to come true.

天之星辰苟求其故，可坐而知。地之神煞，欲究其微不言而喻。日月木火土金水為天星是也，陽刃、天雄、的煞、劫煞為地煞。陽刃子午卯酉，劫亡寅申巳亥、辰戌丑未四凶煞，巳酉丑上三白衣。子午卯酉四個最強之陽刃殺也，寅申巳亥四個亡神劫煞最是凶也，辰戌丑未獨居三殺連三位是也，巳酉丑三的殺又曰白衣，又曰破碎是也。申子辰生怕行巳午未限，寅午戌人忌行亥子丑位，亥卯未之申酉戌，巳酉丑之寅卯辰惡曜險甚薄命難禁。已上皆說三殺是也，人命根基淺薄，限行至此難逃，此大凶也。

The stars in the heavens, once their causes are understood, can be used to deduce matters; the divine calamities on earth, if their subtle aspects are thoroughly examined, can be clearly grasped without much discussion. The sun, the moon, and the five elements—wood, fire, earth, metal, and water—are referred to as the heavenly stars. "Yang Blade," "Tian Xiong," "De Sha," and "Jie Sha" are called the earthly calamities. "Yang Blade" appears in the positions of Zi, Wu, Mao, and You. "Jie Sha" and "Wang Shen" appear in the positions of Yin, Shen, Si, and Hai. Chen, Xu, Chou, and Wei are the four evil positions. The positions of Si, You, and Chou have three instances of "Bai Yi." The positions of Zi, Wu, Mao, and You are the strongest positions for "Yang Blade" calamity. The positions of Yin, Shen, Si, and Hai contain "Wang Shen" and "Jie Sha," which are the most dangerous. Chen, Xu, Chou, and Wei each individually contain three calamities, forming a trio. The "De Sha" in the positions of Si, You, and Chou are also called "Bai Yi" and "Pocai." Those born in the years of Shen, Zi, Chen are afraid of entering the limits of Si, Wu, and Wei. Those born in the years of Yin, Wu, Xu are afraid of entering the positions of Hai, Zi, and Chou. Those born in the years of Hai, Mao, Wei are afraid of entering the positions of Shen, You, and Xu. Those born in the years of Si, You, Chou are afraid of entering the positions of Yin, Mao, and Chen. When evil stars are at the forefront, the situation is extremely dangerous, and those with weak destinies cannot endure it. All the above refer to the three calamities. If a person's destiny foundation is shallow, encountering these positions in their life span will inevitably lead to disaster, which is a major omen of misfortune.

立命子宮限斗二，且看井七胃二張十四。命立子宮限行斗二，入寅為四角之宮，斗木難度難宮必然不好。若申上井七度，戌上胃二度，午上張十四度，有木星在此數度，或有木星正照斗二度內，重則必死，輕則刑剋，在申宮合來必克子，在午宮合來必克兄弟，此一定之理無疑，倘木難逢太陽必克父，近太陰必克母。

The natal palace is located in the Zi mansion, and when the limit reaches the second degree of the Dou mansion, one must also examine the seventh degree of the Jing mansion, the second degree of the Wei mansion, and the fourteenth degree of the Zhang mansion. When the natal palace is in Zi and the limit reaches the second degree of Dou, it enters the Yin mansion, which is one of the four corners. Since the Dou wood is difficult and the Yin mansion is a difficult palace, the situation is certainly unfavorable. If there is a planet of wood at the seventh degree of Jing in the Shen mansion, the second degree of Wei in the Xu mansion, or the fourteenth degree of Zhang in the Wu mansion, or if the planet of wood is directly facing the second degree of Dou, then severe cases will result in death, while lighter cases will involve punishment or conflict. If this difficult planet of wood comes from the Shen mansion, it will harm the children; if it comes from the Wu mansion, it will harm the brothers. This is a certain truth and there is no need to doubt it. If this troublesome planet of wood is close to the sun, it will harm the father; if it is close to the moon, it will harm the mother.

安命卯位行軫九必觀：女一、畢五與奎初難星倏忽來，壽算危乎此。又如命坐卯宮二十五行軫九水度乃入巳宮，可看亥上對照奎初，又看丑上女一度，皆不可有水孛來照，對度為難星得地之所，如此者死於二十五歲必矣。

A person whose destiny is in the Mao Palace will, when reaching the ninth degree of the Chariot mansion in their life cycle, need to check if there are sudden appearances of difficult stars at the first degree of the Legs mansion, the fifth degree of the Net mansion, and the first degree of the Girl mansion. If such stars appear, their lifespan is in danger at this point. For example, if a person's destiny is in the卯宫 and they reach the ninth degree of the轸宿 at the age of twenty-five, they will enter the巳宫. At this time, one should check the first degree of the奎宿 corresponding from the亥宫, and the first degree of the女宿 in the丑宫. These places must not have the stars 'Water Star' and 'Moon孛' shining upon them. The opposite degree is exactly where the difficult stars gain strength. If this situation occurs, they will certainly die at the age of twenty-five.

午命防未申之井，酉宮畏戌亥之奎。午宮立命未申轉角之間行限至此則凶，又井木是難度，若辰上氐初度丑上斗二度，子上危十一度，有木氣合吊大凶。酉宮坐命火羅為難，行限在戌難宮出戌交亥二十五年，三合四正難星又來必為凶斷，輕則傷刑。

Those born with their destiny in the Wu palace should be cautious of the Wei and Shen palaces, particularly the Well mansion between them. Those born in the You palace should fear the Xu and Hai palaces, especially the Legs mansion between them. When the destiny is in the Wu palace, the Wei and Shen palaces are turning points, and when the life path reaches these points, it becomes dangerous. Moreover, the Well mansion itself is difficult. If there is "Purple Qi" appearing at the氐 initial degree of the Chen palace, the Dou second degree of the Chou palace, and the Wei eleventh degree of the Zi palace, forming a triple harmony to illuminate, it will be a great disaster. For those born in the You palace, the "Fire Star" and "Ruo Hou" are considered difficult stars. When the life path reaches the Xu palace, which is the difficult palace, during the twenty-five years from Xu to Hai, if the difficult stars meet again at the triple harmony and four cardinal points, it will definitely be a disaster, and even the lighter cases may result in injuries or punishments.

四角命居雄哉奇偉，中州定位傑出魁罡。四角者，寅申巳亥也，主人雄偉敢為；中州者，辰戌丑未也，立命於此，英傑豪氣人矣。四個馬宮最怕老人不壽，八宮陽刃必然壯歲喪妻。寅申巳亥亡劫之地，老人行此恐傷其壽，少年人行此吉，子丑卯辰午未酉戌乃陽刃之宮，少年人行此必喪妻子，老人限臨必死。劫亡出入皆凶，陽刃兩頭切忌，限行實怕兩頭，入了何愁中位。劫殺亡神之宮限入限出皆主凶也，陽刃兩頭刃首刃尾皆凶禍也。

A person whose destiny is located in the four corners of the palace is bold, heroic, and outstanding; those whose destiny is in the central area are outstanding talents with a commanding presence. The four corners refer to the years of Yin, Shen, Si, and Hai, indicating a person who is strong and courageous. The central area refers to the years of Chen, Xu, Chou, and Wei, indicating people who are heroic and full of spirit. The four The Post-horse (post-horse) palaces are most feared when reached by the elderly, leading to a short lifespan; the eight The Yang Blade (Yang Blade) palaces are sure to result in the loss of a wife in middle age. The years of Yin, Shen, Si, and Hai are the locations of Wangshen (Wangshen) and Jiesha (Jiesha). Elderly people reaching these years may suffer from shortened life, but young people reaching them are auspicious. The years of Zi, Chou, Mao, Chen, Wu, Wei, You, and Xu are the locations of The Yang Blade (Yang Blade). Young people reaching these years will certainly lose their wives, but elderly people reaching them will surely die. The palaces of Jiesha (Jiesha) and Wangshen (Wangshen) are both dangerous when entering and leaving; the two ends of the Yang Blade (Yang Blade) palaces are both ominous. The most feared aspect of the life span is reaching the two ends. Once one enters the palace, there is no need to worry. The palaces of Jiesha (Jiesha) and Wangshen (Wangshen) are both dangerous when entering and leaving; the two ends of the Yang Blade (Yang Blade) are both misfortunes.

甲如入卯，尾二氐一定防災，乙若到辰，氐初軫十必為害，丙戊畏午張柳，庚怕畢五胃三。甲生人卯為陽刃，入尾二、出氐一，必有災；乙生人辰為陰刃，入氐初、出軫十，必為災；丙戊生人午為陽刃，入張十四、出柳四，必有凶；庚生人酉為陽刃，入畢五、出胃三，必刑剋疾厄。

Those born in the year of Jia enter the Mao Palace, advancing from the second degree of the Tail mansion to the first degree of the Root mansion, and must beware of disasters. Those born in the year of Yi enter the Chen Palace, advancing from the first degree of the Root mansion to the tenth degree of the Chariot mansion, and will certainly suffer harm. Those born in the years of Bing and Wu fear the Zhang and Willow mansions in theWu Palace. Those born in the year of Geng fear the fifth degree of the Net mansion and the third degree of the Stomach mansion. This is because: those born in the year of Jia take卯as the "Yang Blade," entering the second degree of the Tail mansion and exiting the first degree of the Root mansion, which inevitably brings disaster. Those born in the year of Yi take辰as the "Yin Blade," entering the first degree of the Root mansion and exiting the tenth degree of the Chariot mansion, which inevitably brings disaster. Those born in the years of Bing and Wu take午as the Yang Blade, entering the fourteenth degree of the Zhang mansion and exiting the fourth degree of the Willow mansion, which inevitably brings misfortune. Those born in the year of Geng take酉as the Yang Blade, entering the fifth degree of the Net mansion and exiting the third degree of the Stomach mansion, which inevitably leads to punishment and illness.

妻在孤神寡宿到老喪妻，子居陽刃劫亡晚年無子。孤神寡宿在妻宮必克妻也，陽刃劫亡臨子位必克兒女也。別夫離婦陽刃殺中逢孛，剝官喪職空亡限內遇計，孛星逢陽刃同宮合，主夫克妻、妻剋夫，生離死別未免也。計都行限更兼空亡，限行至此為官罷職。

The wife's palace is occupied by "Gu Shen" and "Gu Su," indicating that one will lose his wife in old age; the children's palace is occupied by "Yang Ren," "Jie Sha," and "Wang Shen," meaning that one will have no sons in his later years. If "Gu Shen" and "Gu Su" are in the wife's palace, they will certainly harm the wife; if "Yang Ren," "Jie Sha," and "Wang Shen" are in the children's palace, they will certainly harm the children. If husband and wife part ways, it is because "Yang Ren" is combined with "Yue Bo"; if one loses his position, it is because "Kong Wang" is combined with "Ji Du." When "Yue Bo" and "Yang Ren" are in the same palace, it indicates that the husband will harm the wife and the wife will harm the husband, and separation, whether living or dying, is inevitable. If "Ji Du" is in the limit and combined with "Kong Wang," then when the limit reaches this point, an official will be dismissed from his post.

金孛插花女人色慾，土羅持刃男子兇頑。金孛插桃花、土羅持陽刃合此者女主色慾、男主兇頑。嘍囉詭譎千般花，宮帶孛聰敏機關，百變刃上計逢。孛坐咸池、計逢陽刃合此者男主嘍囉詭譎，女主機關百變。

The stars "Jinxing" and "Yuebo" placed in the Taohua position indicate that women are prone to desire; the stars "Tuxing" and "Luohou" controlling the Yang Blade position suggest that men are fierce and stubborn. When "Jinxing" and "Yuebo" are placed in the Taohua palace, and "Tuxing" and "Luohou" occupy the Yang Blade position, women tend to have strong sexual desires, while men are inclined to be fierce and stubborn. Deceitful and cunning, with many schemes, is when the palace is accompanied by "Yuebo." Clever and full of schemes, with many changes, is when the Yang Blade position meets "Jidu." When "Yuebo" is in the Xianchi palace and "Jidu" meets the Yang Blade, men tend to be deceitful and cunning, while women tend to be full of schemes and changes.

壟斷牙行身居天雄，刺胥吏卒命坐破軍。安身立命於天雄上，媒人牙行之輩也。破軍即的殺破碎是也，坐命此宮主刺配之凶。卯刃帶金病癆傷壽，亡神逢孛溺水喪身。卯宮屬火又是刃宮，金星同位必癆病人也。亡神宮見水孛必溺水而亡也。

Those who control the market and operate pawnshops have their body palace sitting on "Tian Xiong"; those who are forced to serve as penal laborers or officials and assistants have their destiny palace sitting on "Po Jun". If the body palace and destiny palace are located on "Tian Xiong", they are people who act as matchmakers or operate pawnshops. "Po Jun" represents "the evil star" and "fragmentation", and having it in the destiny palace indicates a fate of being exiled or punished. If the Mao Palace (Mao Palace) blade is combined with "Jin Xing" (Golden Star), it indicates a person suffering from tuberculosis and losing their life; if the "Wang Shen" (Wandering God) palace meets "Yue Bo" (Moon孛), it indicates drowning and death. The Mao Palace (Mao Palace) belongs to fire and is also a blade palace; when "Jin Xing" (Golden Star) is in the same position, it definitely indicates a person with tuberculosis. If the palace of "Wang Shen" (Wandering God) meets "Shui Xing" (Water Star) and "Yue Bo" (Moon孛), it definitely indicates death by drowning.

劫殺在於寅宮金來虎咬，亡神到於已上土會蛇傷，劫殺在寅宮屬虎金，難來必虎咬人也，亡神在巳宮屬蛇土，難來主蛇傷也。祿馬空亡任是豪家必莩，劫亡帶鬼縱他貴顯遭刑。祿馬空亡限入此地，縱富必莩死也，劫亡上有難星，雖貴人亦惡死也。

Jiesha falling in the Yin Palace, encountering the Metal Star will result in being bitten by a tiger; Wangshen arriving in theSi Palace (the original text says '已', which is a mistake for '巳'), encountering the Earth Star will result in being harmed by a snake. The Yin Palace belongs to the tiger, and Jiesha here with the Metal Star, which is a difficult star, will certainly lead to being bitten by a tiger; theSi Palace belongs to the snake, and Wangshen here with the Earth Star, which is a difficult star, will result in being harmed by a snake. The禄 Star and the Post-horse falling into the Kongwang will lead to starvation even for a wealthy family; Jiesha and Wangshen accompanied by difficult stars will result in punishment even for those in high positions. If the limit enters this place with禄马 and Kongwang, even if rich, starvation is inevitable; if Jiesha and Wangshen have difficult stars, even with a nobleman, an evil death is unavoidable.

早歲功名空亡同於劫殺，老年富壽正祿入於旺宮。少年發於帝旺之鄉，老景榮於衰庫之地。劫殺逢空、祿臨旺地，少年行旺、老景行墓、其吉可知矣。精微一理、變化千般、淺薄休傳、知音可得、能依此斷萬無一失。

A young person who achieves success early in life has the "Kongwang" and "Jiesha" in the same position; in old age, wealth, abundance, and longevity come from the "Zheng Lu" entering the Prosperity palace. Youthful success occurs in the Prosperity place, while the later years flourish in the Decaying Storage place. When "Jiesha" meets "Kongwang" and the "Lu Star" is in the旺 place, the youth enjoys a flourishing fortune and the later years are in the Storage place. The auspiciousness of such a situation is evident. The principles here are subtle and profound, yet the changes are countless. Those with shallow understanding should not be taught, but only those who are truly knowledgeable can be instructed. If one follows these principles for divination, there will be no mistakes at all.

大凡洞微所急者限主星也，所貴者祿星也，所重者諸曜順行也，所發者廟宮也，所畏者忌星也，所好者吉神也，所輔者行年也，所助者三方也，所惡者氣孛羅計也，如善星陷逆則福慢，順行則福緊。凶星陷逆則災緊，順行則災慢。

In general, when applying the methods of the "Dongwei" system, the most important factor is the main star, the most valuable is the禄 star, the most valued is the movement of all stars in a forward direction, the most beneficial for success is when the stars are in their proper palace, the most feared is the forbidden star, the most preferred is the auspicious deity, the most helpful is the flow of the current year, the most supportive is when three directions align, and the most disliked are the four additional stars: "Zi Qi", "Yue Bo", "Luou Zhou", and "Ji Du". If auspicious and good stars fall into an unfavorable palace and move backward, their blessings will come slowly; if they move forward, their blessings will come quickly. If evil and malevolent stars fall into an unfavorable palace and move backward, misfortunes will occur quickly; if they move forward, misfortunes will come slowly.

如遇吉星順行即得本宮加數，若遇惡星他宮則其數減半。大凡吉星居七強為福緊，臨五弱為福慢，災星在強宮為災慢，五弱為災緊。凡限本宮見星災福應十分，對照七分、三合四分，凡限星在終末之度，即災福之力則微，而不可以定數言也。

If a beneficial star moves in a favorable direction, the number of years it governs is increased accordingly. If an evil star falls into another palace, the number of years is halved. Generally, when a good star is in the "seven strong" position, its blessings arrive quickly; when it is in the "five weak" position, its blessings arrive slowly. When an evil star is in a strong palace, its calamity occurs slowly; when it is in the "five weak" position, its calamity occurs quickly. If a star in the limit is directly in its native palace, the effects of its blessings or calamities are fully realized. If it is opposite in the opposing palace, the effects are seven parts. If it is in the three surrounding palaces, the effects are four parts. When a star in the limit has reached the last degree of its palace, its power to cause calamity or grant blessings becomes weak and cannot be measured by fixed proportions.

凡忌星在好樂宮入限，三年內為福。三年後反為災，大凡限逢忌星不死亦災，若火在陰宮、土在陽宮、或為三方主雖有厄而不亡。故曰：夜忌土星，晝忌火，三方不是死無疑。此星若是三方主，雖有災侵命不離。火陰土陽宮尤妙，好樂位中別有奇正，此謂也。

If a disliked star falls in a favorable position and is active during the period, it can bring good fortune in the first three years, but after that it turns into a disaster. Generally, if a disliked star appears in the limit, one will not die but will suffer some misfortune. However, if the 'Fire Star' is in a yin palace or the 'Earth Star' is in a yang palace, or if the star itself is the master of the three directions, then even though there may be difficulties, one will not die. Therefore, people born at night are afraid of the Earth Star, and those born during the day are afraid of the Fire Star. If this star is not the master of the three directions, then death is certain. But if this star is indeed the master of the three directions, even though there are calamities, one's life will not be lost. The Fire Star entering a yin palace and the Earth Star entering a yang palace is even more skillful. The saying 'good and pleasant positions contain both odd and even' refers to this.

凡災忌星生時在伏段限內。災禍只有三四分力，福星生時在伏段亦只有三四分力，蓋被太陽所伏光芒不見，有如臣居君側包藏光美之象。凡一限中見吉凶星同聚，即以入宮先後及逆順而斷吉凶，故先入宮深者先見，後入宮淺者後逢也。

All ominous stars that cause calamities, if they are in the "hidden" phase at the time of a person's birth and also appear in their life span limit, their harmful effects will only be about three or four parts. Similarly, if a fortunate star is in the hidden phase at birth and also appears in the life span limit, its blessings will also only be about three or four parts. This is because they are concealed by the brightness of the sun, their radiance is not visible, just like a minister standing beside the king, who can only conceal his own brilliance. When both auspicious and ominous stars appear in the same life span limit, their effects should be judged according to the order in which they enter the palace and the depth or shallowness of their movement: the one that enters first and moves more deeply will take effect first, while the one that enters later and moves less deeply will take effect later.

凡遇本限及對照三合併不見一星，名曰空限，主多災凶、圖事不成，若得限主當生有力之位，則反為吉，惟有官祿宮上逢空限最凶，必於四十六七歲死矣。凡當生吉星照身命者，主中年富貴，縱逢災限不妨。若當生凶星照身命者，中年雖逢福限四旬之後，亦主迍滯，大都吉凶之應全藉限基當生有祿則吉，限上無祿則難發，是猶無根之木，雖逢春終不葩花而成實也。故經云：若無一曜臨身命，自是賢愚別有因。

Whenever a person reaches their native limit, if there is no star seen in the native limit, its opposite palace, or the three surrounding palaces, it is called an empty limit, which brings many calamities and failed endeavors. If the native limit happens to fall on a strong position in the original birth chart, it turns favorable. However, an empty limit in the official position is the most dangerous, and the person is likely to die around the age of forty-six or forty-seven. Those born with auspicious stars shining on their body palace and命宫 are destined for wealth and honor in middle age, even if they encounter bad limits later. But those born with malevolent stars shining on their body and命宫 will face difficulties and stagnation after the age of forty, even if they encounter good limits in middle age. Generally, the success or failure depends on the foundation of the limit: if the original birth chart has a fortune, it is favorable; if the limit lacks fortune, it is hard to achieve success, just like a tree without roots, which may encounter spring but will never bloom or bear fruit. Therefore, the classic says: if there is no star shining on the body palace and命宫, then the difference between a wise and foolish person must be due to other reasons.

太歲為眾煞之主，統眾煞行於黑道中，所以為災不違時刻，看人壽夭窮困終身不吉，皆因身命宮位、日月命主俱落煞鄉，更煞神拱夾，又占高強，縱或得福、橫中得財，然限入煞鄉，未免死於非命。或吉為凶神所惱，凶為吉神所臨，刑害可知，宜加詳審。

The Tai Sui is the master of all malevolent forces, leading them to move along the Black Path, so its calamities never miss the appointed time. If a person has a short lifespan, poverty, and constant misfortune throughout life, it is because their palace of destiny and their birth palace are located in the area of malevolent influences, and also because the Sun, the Moon, and the ruling star of their destiny are all in the malevolent region. Furthermore, the malevolent deities are flanking from both sides, and the malevolent deities occupy strong positions. Such a person may temporarily gain blessings or receive some money from unexpected sources, but once their life cycle enters the malevolent region, they are inevitably doomed to a violent death. Alternatively, if auspicious stars are disturbed by malevolent forces, and malevolent stars are influenced by auspicious deities, the injuries and damages can be inferred, and this should be carefully examined.

故有十忌：一忌飛星破祿；二忌馬落空亡；三忌太歲當頭；四忌坐煞向煞；五忌煞星得志；六忌限入鬼鄉；七忌妝成鬼局；八忌二煞夾限；九忌命主受制；十忌母星克令，立命行限犯此十忌為凶至慘，經云：壽元不永定休論，處世多屯常冷淡，若見當生日月命主俱各受制，大限方入煞神之初，或出煞神之末，不見救星未有不凶者，今列諸煞詩例於後。

Therefore, there are the "Ten Taboos": first, the flying star conflicts with the禄 star; second, the post-horse falls into Kongwang; third, the sovereign star directly confronts the命; fourth, sitting on a malevolent star while facing it; fifth, the malevolent star gains power and dominates; sixth, the life span enters the ghostly territory; seventh, the entire chart is formed as a ghostly chart; eighth, two malevolent stars flank the limit; ninth, the main star of the命 is restrained; tenth, the mother star is instead restrained. If the established destiny and the life span violate these ten taboos, the danger is extremely severe. The classics say: the lifespan is not long, so there is no need to discuss further; in dealing with the world, there are frequent difficulties and often being neglected. If at birth the sun, moon, and the main star of the命 are all restrained, and the great limit is just entering the beginning of the malevolent deity or is just leaving the end of the malevolent deity, and there is no savior star to relieve the situation, there is no way to avoid misfortune. Now the poetic rules for various malevolent stars are listed below.

劫煞元來是煞魁，身宮命主不須來。若為鬼局應當死，煞曜臨之不必猜。若是無星居此位，更於三合細推排。天盤加得凶星到，命似風燈不久摧。

"Jiesha" is originally the leader among all evil stars, and it is not advisable for both the body palace and the main star to fall upon it. If the entire chart has already formed a ghostly configuration, then one should die; if further evil stars are present, there is no need to doubt. If there is no star at all in this position, one should carefully examine the palace positions that are in the three directions and their influences. If a凶 star also falls upon the Heaven Plate here, one's life will be like a lamp in the wind, and it will soon go out.

要知三煞最為凶，值難同臨不善終。三合無星更須忌，煞星切莫又相逢。若還日月同居此，官祿臨之福愈隆，大限相將離煞尾，黃泉之下定行蹤。

To know that the 'Three Evils' are most dangerous, if they are joined by the 'Difficult Star', one will not end well. If there are no stars at all in the three directions and their reflections, it is even more to be avoided; evil stars must not meet again. However, if the Sun and Moon are both present there, and the official fortune palace is also above it, blessings will be even more abundant. But once the great limit is about to leave the end of the evil, one's fate is fixed in the underworld.

煞中陽刃最無情，身命同臨主破刑。大限若交當畏懼，煞星在上恐難行。若無凶曜尤當忌，局勢參詳判死生，三合更加神煞拱，才離陽刃入幽冥。

Among all the malevolent influences, the Yang Blade is the most merciless; if both the body宫 and the命宫 are simultaneously afflicted by it, it signifies destruction and injury. When this period arrives, one should be afraid; if another malevolent star is pressing upon it, it may be difficult to endure. Even without凶曜, one should still be cautious. One must thoroughly examine the overall situation before judging life and death. If the three directions and their corresponding positions are also joined by divine influences, then just after leaving the Yang Blade area, the person would enter the realm of the afterlife.

皆言七煞是亡神，莫道亡神禍患輕，身命若還居此地，貧窮蹇滯過平生。凶星惡曜加臨此，大限渾如履薄冰，三合更須明審察，煞來夾拱必難行。

Everyone says that the Seven Killings (Qixia) is the same as the Wandering God (Wangshen), but don't think that the harm caused by Wangshen is minor. If the body palace or the destiny palace is located in this area, one's life will be poor and difficult, with constant misfortune. If malevolent stars and evil influences also conjoin here, when reaching this critical period, it is as if walking on thin ice. The palace positions connected by the three directions should be carefully examined. If malevolent stars come to surround from both front and back, this period will certainly be very difficult to pass through.

巳中的煞金生處，煞氣嚴凝人畏懼，莫教劫煞又同宮，便主黃泉尋去路。若為水命土星到，裝起煞神真局勢。世人莫只忌秋生，四季生人尢可畏。

The 'soul destroying evil' in the Si palace is exactly where the metal's growth is located. The evil energy is severe and heavy, causing fear. One must not allow 'jiesha' to be in the same palace, otherwise it will lead to going to the underworld to find a place. If a person with a water destiny has the 'earth star' here, it will create a true situation of the evil god being in charge. People should not only avoid those born in autumn, but those born in the months of Chen, Xu, Chou, and Wei are even more dangerous.

酉中的煞旺中金，金氣秋霜煞氣深。陽刃若還同到此，煞星日月不須臨。若非惡死須言夭，大限才交禍更侵。太歲當頭又沖動，此身安得不呻吟。

In the You palace, the 'evil star' is located where the metal energy is at its strongest. The metal energy is like autumn frost, and the evil energy is extremely deep. If the Yang Blade also arrives here, then the evil star, the sun, and the moon need not come again. Such a person is not destined to die a violent death, but is likely to die prematurely. As soon as the great limit begins, calamity becomes even closer. If the year's master also provokes this position, how can the body not suffer and groan in pain.

的煞如逢在丑宮，煞神歸庫不為凶。更加三煞並陽刃，限數存亡頃刻中。若是亡神煞星到，雖然不死也為凶。若為日月三方拱，禍患憂危更不同。

"The煞" if falling in the Chou palace indicates that the evil spirit enters the storage, and is not considered harmful. However, if combined with the "three evils" and the "Yang Blade," once the limit is reached, life and death can occur in an instant. If the "Wangshen" and the evil star arrive together, although not necessarily leading to death, it still indicates danger. But if the Sun and the Moon come to support from three directions, the degree of calamity and danger will be quite different.

煞若飛廉凶又凶，莫安身命在其中。欲知鬼局十分重，命主陰陽不可逢。此煞不須和合看，只將他局究其功。若還行限臨其地，煞曜臨之不善終。

Among all the malevolent influences, "Fei Lian" is the most vicious. "Fei Lian" is an Inauspicious Sha determined by the earthly branch of the birth year. When setting up the chart, one must never place the body palace or the命宫 in the same position occupied by "Fei Lian." One should understand how severe it is when "Fei Lian" falls into the "Ghost Palace" (a pattern that harms the命主, such as a person with a metal destiny encountering the Yin-Wu-Xu fire triad). This is a case of evil on top of evil. The main star of the命主, as well as the sun and moon, should also not meet with "Fei Lian." In assessing this Inauspicious Sha, there is no need to consider the triple harmony or six harmony relationships. It is sufficient to simply look at which palace it falls into and what pattern it forms, in order to determine its effects. If the current period of life happens to reach the position occupied by "Fei Lian," and another Inauspicious Sha also shines upon it, this period is likely to end badly.

星家倒限有真機，第一先將煞曜推。切莫一途拘泥著，須看命主有無虧。命星安穩無刑剋，此身平善實無疑。若為命主遭他害，任是神仙也皺眉。劫煞怕頭三煞尾，陽刃兩頭皆要忌。陽刃若在相貌宮，破相毀形端的是。此煞排歸八煞中，太陰飛到為凶比。陽刃劫煞扶兩旁，禍起之時難可避。

Astrologers who practice star-based divination know the true method for determining the "reverse limit" (a critical turning point where fate and life are closely connected). First, they arrange all the harmful stars and influences. One must not rigidly follow a single method or blindly apply it. They should also look back to see whether the main star of the person's birth is damaged or not. If the main star is secure and not harmed by punishments, clashes, or control, then the person's life will be smooth and can be trusted. However, if the main star is harmed by other stars, even if a god descends from heaven, they would have to worry. "Jiesha" is determined by the triple harmony formation of the earthly branch of the birth year. It is most dangerous if it falls at the beginning of a limit period. "Sansha" is most dangerous if it falls at the end of a limit period. "Yang Ren" is determined by the heavenly stem (for example, the Yang Ren of Bing and Wu is at Wu). Whether it appears at the beginning or the end of a limit period, it should be carefully guarded against. If "Yang Ren" is located in the appearance palace, it will definitely cause disfigurement or damage to the face. This harmful star is listed among the "eight harmful stars." If the moon is also present, the situation becomes even more dangerous. If "Yang Ren" and "Jiesha" are on either side of the limit period, misfortune will come all at once, and there will be no way to avoid it.

煞神不可例言凶，煞落空亡迥不同。日月不臨命不到，煞星不在命無終。若還限脫煞星尾，必定為災福不隆。此是天機真妙處，根基淺薄禍無窮。煞星難曜分生旺，春夏秋冬仔細推。若是煞星來秉令，也分晝夜論安危。若為反背須還忌，壽筭摧殘禍有基。眾煞下臨人畏懼，此身安有百年期。

The evil stars should not be universally considered as harmful. If an evil star falls into "Kongwang," the situation is entirely different: the sun and moon do not shine upon it, the命宫 does not fall into that position, and the evil star cannot affect the person. If the star is not sitting in the命宫 position, it will not cause death. If one has just escaped from the tail of the evil star, although misfortune may still occur, prosperity is not likely. This is where the most subtle aspect of heavenly mechanisms lies. Those with shallow foundations cannot understand it, and thus suffer endless misfortunes. When examining evil stars and difficult stars, one must also consider their birth, flourishing, rest, and decline, and carefully assess them according to the four seasons. If the evil star is exactly in its ruling period, it should also be judged according to whether it is born in the day or night. If it is in the position of "reverse" and out of its ruling time, it should also be avoided, as it will shorten one's lifespan and plant the seed of misfortune. When all evil stars descend together, everyone fears it, and such a fate can hardly last for a hundred years.

若論閻浮死惡人，命身俱各值凶神。煞星入命命入煞，日月臨之必害身。更怕煞神來拱夾，刑囚為煞更相侵。必然死在刀兵下，命似殘花滿地零。凡論諸煞宮必有諸煞星，若煞星落空或日月身命不臨煞地，或煞星不在本宮又且無害，雖論煞星還分生旺休囚、春夏秋冬與夫晝夜，及其向背何如，設使身命值凶神而煞星入命，命又入煞，兼日月並臨，更煞星化刑囚拱夾尤凶。

To discuss people who die violently and meet a cruel end, most of them have both their body palace and life palace occupied by Inauspicious Spirit. If a凶星 enters the life palace, and the life palace is exactly in a凶地, with the sun and moon shining upon it, the body palace will surely be harmed. What is even more dangerous is when multiple凶stars are surrounding the palace from both sides, transforming the "刑" and "囚" energies into harmful煞气 that attack each other. Such people will surely die by weapons, their lives like withered flowers scattered on the ground. Whenever discussing凶stars, each palace will have a corresponding凶star, but first we need to check several things: whether the凶star is in the "空亡" position; whether the sun and moon are not in the凶地; and whether the凶star is not in its own palace, thus unable to cause harm. Even if we must discuss the凶star, we still need to distinguish between 生, 旺, 休, and 囚, and consider the four seasons, day and night birth, and whether it is in a favorable or unfavorable position. If the body and life palace are already occupied by Inauspicious Spirit, and the凶star enters the life palace, and the life palace is in the凶地, with the sun and moon shining together, the凶star will generate "刑" and "囚" energies that surround from both sides, leading to the most extreme danger.

限度尤防真照臨，如限行土度忌見真木，加以限主宿弱倒限，流年煞星並亦然，三合尤切。限度防戰鬥、火頭孛尾皆為大災，若計孛凶星一迎一送，決主倒限，本宮三合仔細詳之。亦有當生限無星辰，被流年凶星克倒者，凶星戰鬥者如火孛、水計，計孛、孛羅等戰鬥者亦倒限，凡命忌星行限十有九凶，日生火，夜生土為煞則災重，納音逢奪必有重災，限行到此度為災必死，為主之星不論化氣，會主之星復論化氣，煞星化吉為福大，化凶亦凶照，命限者生克至緊。

The degree where the limit lies must be carefully guarded against the presence of real stars (actual seven celestial bodies, not their transformed energies). For example, if the limit is in a degree associated with earth, it is dangerous to encounter the actual Jupiter, as wood controls earth. If the main star of the limit is also weak, the limit will be overturned. The same principle applies when malevolent stars in the flowing year gather together, especially when they come from the triple harmony direction, which is particularly important. Within the limit's degree, one must also be cautious of stars fighting: if Mars is ahead and water or Saturn is behind, it is a major disaster. If凶 stars like Jiudi, water, or Saturn approach from both front and back, the limit will be overturned, and both the native's native house and the triple harmony houses must be carefully examined. There are also cases where the native's limit position originally has no stars, but is overturned by malevolent stars in the flowing year.所谓 fighting refers to stars that mutually control each other, such as fire and Bo, water and Jiudi, or Jiudi and Luo, attacking each other, which leads to the limit being overturned. If a native's忌 star reaches the limit, it is mostly disastrous: for those born during the day, Mars is the忌 star, and for those born at night, Saturn is the忌 star; when these stars act as malevolent forces, the disaster is most severe. If the nayin star encounters a夺 star, there will certainly be a major disaster, and when the limit reaches this degree, disaster comes immediately and can be fatal. The main star of the limit, regardless of its transformed energy, is not considered in terms of transformed energy; only the stars that combine with the limit's main star are considered in terms of transformed energy. If malevolent stars transform into good energy, it brings great fortune; if they transform into bad energy, it adds to the disaster. Stars that illuminate the native's命宫 and limit宫 have the most critical relationships of generation and control.

日月夾煞：凡命以日月為緊，但臨本年煞地為凶，子午卯酉生人的煞巳宮是也。二曜同居其上或前或後皆為忌，須是落空亡方不為傷，若在強宮尤凶。善會日月：善星會日月本以為吉，人皆知吉善。而不知夫善中有惡，是其惡也，善者惡之胎。若星曜會於生地則吉，倘或臨於空亡、陽刃、破碎之鄉為災不可勝言，雖處安靜無事之時，而有卒夭暴亡之患，多出於人所不意，大抵凶星居空亡則利，吉星居之則凶，此理之必然也。

Day and Moon Converging with Malevolent Stars: When examining a person's destiny, the Sun and Moon are the most critical stars. If they fall into the year's malevolent place, it is dangerous. For those born in the years of Zi, Wu, Mao, or You, their malevolent place is in the Si palace, which is one example. If both stars fall into the malevolent place, or if they are before or after it, it should be avoided. Unless the malevolent star falls into the Kongwang, it will not harm the person. If the malevolent star instead falls into a strong and flourishing palace, the danger is even greater. Understanding the harmonious convergence of good stars with the Sun and Moon: When good stars join with the Sun and Moon, it is considered a good omen, and everyone knows it is favorable. However, people do not realize that within this goodness lies hidden evil, which is actually the true evil. If good stars meet the Sun and Moon in a palace of growth and vitality, it is naturally auspicious. But if they meet in the Kongwang, Yang Blade, or Broken Palace, the disasters are severe and cannot be fully described. Even when everything seems peaceful and safe, sudden death or violent demise may occur, often unexpectedly. In general, malevolent stars falling into the Kongwang are actually beneficial, while good stars falling into the Kongwang become harmful. This is an inevitable truth.

忌曜相攻：且如未上安命本以夜忌土為煞，若忌星居空亡則無力矣。或又日生孛忌之類，攻之則忌土，何暇為我害，倘以火助其威，計黨其毒則其勢已甚，必至夭亡。善星失用：何為善星，金木水氣之類是也，一星居強得用則為我福，或受傷失時限行於此，流煞少有所沖必成險厄，多是無事中暴忽之禍，人所不知也。所謂天星不能制地煞，何謂鬼局金行寅午戌之類是也。

Forbidden stars attacking: For example, if the命宫 is placed in the Wei palace and the person is born at night, the earth star is considered the Hostile God and a harmful star. However, if this Hostile God falls in the Kongwang, it will lose its power. Alternatively, if another star that is harmful to day-born people, such as water and孛, attacks it, the earth star will be preoccupied and unable to harm me. On the contrary, if the fire star supports it, and Jiudu joins forces with it to increase its harmful effects, its power will become overwhelming, leading to an early death. Good stars losing their effectiveness: What are good stars? They include the metal star, wood star, water star, and Zi Qi. These stars are considered auspicious if they are in a strong position and can be used effectively. However, if they are injured or not in their prime, and when their influence is directly encountered in the current period, a harmful star from the current year may clash with them, causing danger. Such dangers often arise suddenly in times of apparent safety, and are usually not noticed by ordinary people. This is what is called the heavenly auspicious stars unable to suppress the earthly harmful evils. What is a 'ghost formation'? It refers to a person with a metal destiny entering a fire formation such as Yin-Wu-Xu.

將煞就煞：且如命宮在卯，寅申巳亥生人，限行於酉上盤亦是酉字。又如子午卯酉生人行巳限上盤亦是巳字，此謂將煞就煞。以煞見煞：如命卯、丙戊生人陽刃在午，行午限是此局也。更子午卯酉生人，有上盤之陽刃，下盤之陽刃，上之破碎、下之破碎，巳限是福德、亦為陽刃加的煞，的煞加陽刃皆為以煞見煞，若遇福地則遲見禍，若遇官宮則速禍矣，縱有吉星日月臨之，其死尤速。

"Will the evil be evil": For example, if the natal palace is in the卯 (Mao) position, and someone born in the寅 (Yin), 申 (Shen), 巳 (Si), or 亥 (Hai) years reaches the limit of酉 (You), and the Heaven Plate falls exactly on the character酉 (You), with both Heaven and Earth Plates overlapping the same character. Similarly, if someone born in the子 (Zi), 午 (Wu), 卯 (Mao), or 酉 (You) years reaches the limit of巳 (Si), and the Heaven Plate also falls on巳 (Si), this is called "Will the evil be evil." "Meeting evil with evil": For example, if the natal palace is in the卯 (Mao) position, and someone born in the丙 (Bing) or 戊 (Wu) years has their Yang Blade in the午 (Wu) position, and the limit reaches the午 (Wu) palace, this is this pattern. Another example is someone born in the子 (Zi), 午 (Wu), 卯 (Mao), or 酉 (You) years, where the Heaven Plate has a Yang Blade and the Earth Plate also has a Yang Blade; the Heaven Plate has a "Broken" and the Earth Plate also has a "Broken." The巳 (Si) palace is originally the Palace of Fortune and Virtue, but it is also the place where Yang Blade and Evil are combined. The Yang Blade suppresses the Evil, and the Evil suppresses the Yang Blade, both count as "Meeting evil with evil." If such overlapping evil falls on a Palace of Fortune and Virtue, the misfortune comes slowly; if it falls on the Palace of Official Rank, the misfortune comes very quickly; even if there are auspicious stars and the sun and moon shining, death may come even faster.

出煞入煞：如人行限前是陽刃，後是破碎。如乙酉生人辰上是三煞陽刃，巳上破碎、天雄。前後俱是煞，限度出入之際，如二十五六，三十六七出限，入限之時更加流年，小有凶並必難保矣。壽元失陷：人命以壽元為緊，何為壽元、納音星是也。如納音受克乃木生人，木旺金，金生人，金旺火，倘鬼旺主衰四正三合見之行限至此，值之少年亦主傷殘。

Out of the limits and into the limits: When a person is going through a period of time, the previous segment is the 'Yang Blade' and the following segment is 'Fragmentation'. For example, someone born in the year Yiyou, the Chen palace has 'Three Evils' and 'Yang Blade', while the Si palace has 'Fragmentation' and 'Tian Xiong'. One after the other, they are all evil influences. At the moment when the old limit ends and the new one begins, such as when one exits the limit at around twenty-five or twenty-six years old and enters it again at around thirty-six or thirty-seven, if a bad star coincides with the current year, one's life is in danger. Loss of lifespan: In assessing a person's fate, the 'Lifespan' is most critical. What is the 'Lifespan'? It is the star corresponding to the Nayin sound element.the so-called the 'Nayin being attacked' means that people with a Wood destiny fear a strong Metal element to attack them, and people with a Metal destiny fear a strong Fire element to attack them. If the ghost star that attacks me is strong while my main star is weak, and if I am in the positions of the four cardinal directions or the Triple Harmony, then when the period of life reaches that point, even at a young age, it can lead to disability.

紫氣在天無象，故曰暗氣。且如氣星天文無象如盲人，然亦是老人之象。凡入命照命亦主刑剋孤獨，主人慈祥如命宮三合對照之時或臨身，主人當有壽然亦須見。合照無凶星以破之方好，若老人行限值此，設若流氣並當生之氣，此年必主倒限。

The Purple Qi is not visible as a tangible star in the sky, so it is also called "Dark Qi." Since this star has no observable celestial form in astronomy, it is likened to a blind person, and also symbolizes an old person. If this star enters the命宫 or shines upon the命宫, it indicates punishment and loneliness, but the person's nature is kind and gentle. If this star comes from the Triple Harmony of the命宫 or shines upon the命宫 from the opposite palace, or is present in the身宫, it suggests that the person will have a long life. However, one must be careful: only when there are no harmful stars disrupting the presence of this star does it indicate true good fortune. When an old person's life span reaches the Purple Qi, if the annual Qi star coincides with the Qi star in the original birth chart during the current year, that year will definitely be a reversal of fortune.

倒限之法奪星為第一，奪星行限逢忌生起。或宮相生或化惡背時，決然倒限。火土名忌乃煞星也。二星相會謂之二煞，同謀最為凶害，此等格局雖有過北斗之資亦難買無常之厄。如忌奪相會相剋謂之二煞，反目十度之外相逢不過見災而已，雖喪亡亦可救也，如行限遇之死無疑也。

The method of determining the limits involves first considering "taking the star." When "taking the star" reaches the limit, if it meets a "taboo star" that generates it, causing a sudden rise in power; or if the palace god generates it, or if it produces evil qi at an inauspicious time, then the limit will definitely reverse. Mars and Saturn are called "taboo stars," which are also evil stars. When these two stars meet, it is called "two evils," and they conspire to cause great harm. In such a configuration, even if one has wealth surpassing the North Star, it cannot escape the danger of being taken by death. If "taboo stars" and "taking stars" meet and mutually control each other, it is also called "two evils." When the two stars are opposite each other and meet beyond ten degrees, they only bring some misfortune. Even if there is loss of life, it can still be saved. However, if the limit directly hits this configuration, death is certain.

限主還元大可憂，五星帶奪煞同謀，更兼忌曜來助虐，此命須登白玉樓。奪星者如木為限，主怕金奪之，火為限主怕水奪之，餘仿此例推。奪者即克也。忌者晝火、夜土名曰忌星，又曰煞星。還元者原主升殿入垣，怕帶煞受克。

The main star returns to its original position but is instead restrained and controlled, which is most concerning; when the five stars are accompanied by 'stealing stars', and the evil spirits conspire with them, and further 'taboo stars' assist from the side, such a fate can only lead to ascending the White Jade Pavilion and responding to a heavenly summons. The 'stealing star' refers to the star that controls the main star; for instance, if Jupiter is the main star, it fears the metal star to steal its power; if Mars is the main star, it fears the water star to steal its power, and so on—the term 'stealing' means controlling. The 'taboo star' refers to Mars for those born during the day and the earth star for those born at night, also known as evil stars. The 'returning to origin' refers to the main star that was originally in a favorable position, gaining strength and support, returning to its original place, which is most feared if it carries evil influences and is controlled.

火土二曜乃煞星也，況又帶奪、其惡尤甚，且又得經得垣加之，太歲月將沖動為禍不可勝言，限行到此。雖有扁鵲之智亦不能救也，若二星更帶陽刃破碎決不善終。火土雙星帶刃來，那堪垣廟兩和諧，流年太歲來沖倒，任是公侯也受災，帶者如火土掌羊刃，天雄的煞劍鋒飛廉是也。

The stars of Mars and Saturn themselves are凶 stars, and with the addition of "stealing stars," their evil nature becomes even more severe. Moreover, since they are in their proper degree and reside in their native mansions, their power is even stronger. If the year's Tai Su and the Month General also come to disturb them, the calamities they cause are endless. When the limit of the person's life reaches this point, even a physician as skilled as Bianque would be unable to save them. If these two stars are further accompanied by "Yang Blade" and "Fragmentation," the person is certain to meet a bad end. The verse says: When Mars and Saturn stars come with the blade, and both stars are in their favorable mansions, harmonious and powerful, and the year's Tai Su comes to disturb them, even if one is of the rank of a marquis or duke, one cannot avoid disaster. The term "carrying" refers to Mars and Saturn controlling the "Yang Blade," as well as other凶 stars such as "Tian Xiong," "De Shā," "Jian Feng," and "Fei Lian," which follow and accompany them.

凶星如忌如奪固凶星也，金羅計孛火土化惡亦凶。一惡星在後行緊關末關將盡，又有一凶星在初關緊關方來，惡星光芒相射必為薤露人矣，又如剛星得田財戰鬥，或剛星聚吉戰鬥得氣救解只，恐氣之光星一出或忌或奪來，迎皆主大發亦速死無疑矣。凶星行限又將終，更有凶星後限中，凶送凶迎凶鐵定，饒君鐵漢也成空，剛星即火羅計孛，柔星即木氣也。

Among the malevolent stars, those like "taboo stars" and "stealing stars" are inherently malevolent; the golden star, Rahu, Ji Du, water star, and the fire and earth stars that generate evil qi are also malevolent. If a malevolent star remains behind, and during the period of the limit, one is at the critical or final stage, and another malevolent star appears at the beginning or critical stage of the new limit, with both malevolent stars shining directly at each other, this person will surely become the one being mourned at the end of life, as described in the verse "薤露挽歌". For example, if the strong star is fighting in the fields and wealth宫, or if the strong star gathers in a favorable position and fights, but the purple qi comes to rescue, one should fear that the light of the qi star will soon be met by the "taboo" or "stealing" star, leading to a sudden major event followed by a sudden death. The verse says: when a malevolent star is sent at the end of the old limit, and another malevolent star is welcomed at the beginning of the new limit, one sending and one receiving, the malevolence is certain, no matter how strong a man is, he will ultimately be reduced to nothing. The term "strong star" refers to the fire star, Rahu, Ji Du, and the孛 star; the "soft star" refers to the wood star and the purple qi.

氣木雖善奈為讎星，二星不宜會光景之內。光景指限數言也。木星又帶煞，是善以需惡，二星相遇於三十度內，忌計孛、金羅於中間間斷，至於會合相逢必登無常之錄矣。木星帶奪命難延，五福之中壽不堅，若使氣星同共到，玉皇來詔靳天年。

The Purple Qi and Jupiter are both considered auspicious stars, but unfortunately they are mutual enemies (Purple Qi is originally the residual energy of wood, and similar stars actually resent each other). These two stars should not meet within the "light and dark" range. The "light and dark" refers to the specific degree range governed by the step limit. If Jupiter is also accompanied by malevolent stars, the auspicious stars can actually become the cause of misfortune. When these two stars meet within thirty degrees, and there are no Chidu, Shui Bo, Golden Star, or Luo Hui stars to separate them, once they truly meet, it will be recorded in the register of premature death. A rhyme says: if Jupiter is accompanied by the "stealing star," one's lifespan will be difficult to extend. Among the five blessings, only "longevity" is the most unreliable. If Purple Qi arrives at the same time, the heavenly emperor will issue an edict, sparing your heavenly years.

日月二曜乃君后也，初不為害於人而關人之壽夭何歟。蓋日月命田之主受傷故也，若日月為身命之星當生，卻被羅計於緊關攔截掩其光彩，或關煞來犯或孛火土化惡羅計夾輔穿釣，有如此者，非惟日月受傷，而吾之身命亦受傷矣。至若太陽為身命田之主尤其緊切，蓋月是身若是惡星來釣，是壞其所生之主矣，豈不為南柯夢中人也。身命田星日月曜，兩個攔星占前後，限到中間進退難，任是神仙也難救。

The sun and moon are like a sovereign and a queen, inherently not harmful, yet they can influence one's longevity. This is because the sun and moon are the ruling stars of the Life Palace (life宫) and Property Palace (residence宫). Once they are harmed, the person is also harmed. If the sun and moon are originally the main stars of one's birth chart, but are intercepted by the stars Rahu (Rahu) and Ketu (Ketu) at critical points, obscuring their brilliance; or if there are harmful stars coming to attack them; or if the stars the water comet (water and comet), Malefic of Violence (fire star), and the earth star (earth star) transform into evil qi, joining with Rahu and Ketu on either side, blocking and piercing each other. In such cases, not only are the sun and moon harmed, but also the person's Body Palace (body宫), Life Palace (life宫), and Property Palace (residence宫) are all affected. When the sun also rules the Body Palace (body宫), Life Palace (life宫), and Property Palace (residence宫), the situation becomes even more critical. Since the moon rules the body, if it is caught by an evil star, it means the star that nourishes me is damaged, which would be like living in a dream. The rhyme says: The ruling stars of the Body Palace (body宫), Life Palace (life宫), and Property Palace (residence宫) are exactly the sun and moon. Yet there are two intercepting stars, one in front and one behind, guarding the gate. When one's destiny reaches the middle, they are caught between advancing and retreating, and even a god cannot save them.

剛星為壽主命主，當生遇剛星於緊關內，或望合相穿正照皆非吉兆，儻得煞星為命田之主，或帶奪受二星之克，或受害之所傷，限數還元假饒他吉穿戰受制，得志之時必死矣。剛星穿戰實難當，田命逢之怕受傷，他惡化讎年壽促，散財散福見閻王。

Fire, Luo, Ji, Bo and other strong stars, if they serve as the main stars of longevity or destiny, and the native's birth star is in a critical position and meets a strong star again, then whether they are facing each other across the palace, in conjunction, in conflict, or directly shining upon each other, it is not a good omen. If further more, malevolent stars become the main stars of the destiny palace or the fields and homes palace, or the main star is accompanied by 'stealing the star' and is caught between two stars, or is harmed by the victim star, then when the destiny returns to its original position, even if another good star comes to conflict and fight, temporarily suppressing the bad influence, at the moment it seems to be successful, the person will inevitably die. The rhyme says: it is really difficult to bear when strong stars conflict and fight; if the destiny palace and fields and homes palace meet them, fear of injury; other evil stars further turn into enemy stars, shortening the lifespan, spending all wealth and fortune, eventually meeting the阎王.

異宿者即奪星也。火星行限怕孛星來克，金星限主忌羅?來傷，日月為限元怕羅計傷之，水星為限度忌土星克之。火星行限孛星來，金星行限羅?猜，日月二宿怕羅計，水星土曜兩崔嵬。

The term "yi su" refers to what was previously mentioned as "du xing," meaning the star that overcomes me. When the Mars is in the limit, it fears being attacked by the water star and the comet; when the metal star is in the limit, it fears being harmed by Luo Hou and Ji Du; when the sun and moon are the main stars in the limit, they fear being damaged by Luo Hou and Ji Du; when the water star is the main star in the limit, it fears being overcome by the earth star. The rhyme says: when Mars is in the limit, the water star and comet attack; when the metal star is in the limit, Luo Hou and Ji Du cause suspicion; the sun and moon as limit stars most fear Luo Hou and Ji Du; the water star and the earth star face each other in opposition. Note: the original text has missing characters in the two instances of "Luo ?," which are retained as they are; according to the flow of the prose in the same paragraph "the sun and moon as limit stars fear Luo Hou and Ji Du's harm" and the general style of the entire text, the missing character should be "Ji," meaning "Luo Ji."

火孛計羅皆剛星也，若三剛五戰孛羅計乃三剛也，金木水火土是五戰也。使根基壯亦無益也，縱得氣木來救光彩，一出不復解救，又更詳其命如何。

The stars Mars, Water孛, Ji Du, and Luo Hui are all considered to be strong stars. The term "three strong stars and five battles" refers to the "three strong stars" being Water孛, Luo Hui, and Ji Du, while the "five battles" refer to the five elements stars—Gold, Wood, Water, Fire, and Earth—engaging in mutual conflicts. Once this situation is formed, even if the original destiny has a strong foundation, it is of no help. Even if the Purple Qi and Jupiter come to rescue, once their brilliance is released, it cannot be recovered, and there will be no second chance for salvation. In addition, one must carefully examine the strength and thickness of the original destiny in order to make a proper judgment.

金星帶奪於緊關內，正度或鋒鋩交承之際，或火土兩煞星又為主限，而遇金孛羅兼老人遇於生旺，或少年遇於死絕，此等格局多主死。金星帶煞遇羅?，二煞相生奈例評，老幼反常還不利，閻王來召入蓬瀛，鋒鋩交承即剛星，交戰之際也，反常者老年行限遇生旺，少年行限遇死絕是也。

The planet Venus, accompanied by the planet of seizing, falls within the tight gate, precisely at the correct degree, or during the time of "sharp confrontation" (when hard stars clash with each other); or alternatively, the fire and earth stars, as the ruling stars of this step limit, are joined by the planet Venus, water,孛, and Rahu. Additionally, if an elderly person encounters a flourishing and vigorous atmosphere while passing through a limit, while a young person encounters a dying and exhausted atmosphere, such configurations often indicate death. The rhyme says: When Venus is accompanied by malevolent stars and meets Rahu and计, with two malevolent stars mutually generating, it is impossible to evaluate according to the usual rules; the elderly and the young each encounter the opposite, ultimately leading to misfortune, and the King of the Underworld will summon people to the蓬瀛 (Yellow Spring).the so-called "sharp confrontation" refers to the time when hard stars clash;the so-called "opposite" means that the elderly encounter flourishing and vigorous atmosphere while passing through a limit, while the young encounter dying and exhausted atmosphere. Note: The original text has a missing character in "encounter Rahu ?"; it is retained as is. This line rhymes with "evaluate" and "Pengying," and the missing character is suspected to be "star."

限到當生所在煞上無星，主事兩旁三合之星亦復遼遠即為空限，若火羅計孛流戰於此限之正度，即為夢蝶之人矣。限入空關多煞神，星辰遼遠又無情，流年沖到招凶煞，定作南柯夢裡人。空關者限宮兩旁三合無星，惟怕流年火羅計孛戰鬥於本限度內亦死，須元守有刃的雄雌鋒廉等煞方驗。

When the person's life limit reaches the position of their destiny evil star, there are no stars sitting there, and the governing star and the stars on both sides and the triple harmony positions are all far away. This is called "empty limit." At this time, if the fire star, Ruo Hui, Ji Du, and Shui Bo, with the momentum of the current year, fight at the main degree of this limit, the person becomes like Zhuang Zhou's dream of a butterfly, going away and never returning. The rhyme says: entering the empty limit and having many evil spirits, the stars are distant and cold, and if the current year's star confronts it, it brings disaster, destined to be a person who lives only in a dream.所谓 "empty limit" refers to the two sides and the triple harmony positions of the limit palace having no stars. One should be afraid that the fire, Ruo Hui, Ji Du, and Shui Bo in the current year's momentum fight within the degree of the original limit, which can also lead to death. However, it is also necessary that the original destiny has already been guarded by these evil stars such as "Yang Ren," "De Shen," "Tian Xiong," "Ci Xiong," "Jian Feng," and "Fei Lian," for the prediction to be accurate.

此太歲者，本生年也，與流太歲兼看。最是凶神為太歲，須把宮辰相正配。相生相順福之基，相剋相刑真可畏。假如木德是宮神，最怕納音金剋制。一生福氣少精神，縱有發揮終進退。納音所屬即是歲星，與命主相生者吉，而相剋者凶。

The term "Tai Su" refers to the person's birth year, and it must be considered together with the current year's Tai Su. Among the Inauspicious Spirit (malevolent spirits), the Tai Su is the most important. When making predictions, it must be matched with the branch of the palace position. If the Tai Su and the palace god are mutually generating or harmonious, it forms the foundation of good fortune; if they are mutually controlling or conflicting, it is truly dangerous. For example, if the palace god belongs to wood, it is most feared when the Nayin sound element belongs to metal comes to control it. Such a person will have a life of unstable fortune and weak vitality. Although they may have some temporary success, in the end, they will always make progress only to retreat again. The term "Su Xing" refers to the star corresponding to the Five Phases of the person's birth year's Nayin sound element. If this star is mutually generating with the person's star, it is auspicious; if it is mutually controlling, it is inauspicious.

歲駕歲勳並歲貴，此星最忌入空亡，馬如空馬貴空貴，縱有前程不久長，若是崇勳圖此地，不能安享坐高堂，身空宜向門前立，須要年頭仔細詳。歲駕、祿勳、貴人、驛馬各宮主星怕落空亡。

The "Yearly Sovereign" (the palace where the Supreme Year resides), "Yearly Merit" (Merit and Rank), and "Yearly Nobleman" (Nobleman) are most undesirable when they fall into "Kongwang." If the Post-horse falls into Kongwang, it becomes "Empty Horse," and if the Nobleman falls into Kongwang, it becomes "Empty Nobleman," and even if there is some initial success, it will not last long. If one wishes to establish oneself through merit and achievement, they will not be able to hold a high position steadily. Those whose native palace falls into Kongwang are only fit to stand at the gate, unable to establish a solid foundation. Whether these palaces fall into Kongwang must be carefully examined through the flow of the year. In summary, the main stars of the "Yearly Sovereign," "Merit and Rank," "Nobleman," and "Post-horse" palaces all fear falling into Kongwang.

歲宿當權為惡毒，眾星各各俱降伏，他如克我我無權，一生寂寞多孤獨。我克他時他受制，手足傷殘並耳目，歲星宮主要比和，同室操戈皆不足。此言歲星與命主相生相剋比和之論，他指歲言我指命言。

When the position of the Star of Years comes into effect, its nature becomes extremely fierce, and all other stars must submit to it. If it comes to control me, I will have no authority at all, leading to a life of loneliness and neglect. Conversely, if I control it, although it is subdued, it will result in injuries to limbs or damage to ears and eyes. In summary, the best relationship between the Star of Years and the ruling star of the palace is that they are in mutual generation or harmonious, and they get along well with each other. If they turn against each other, neither will benefit. This passage discusses the three relationships between the Star of Years and the destiny ruler: the "he" refers to the Star of Years, and the "I" refers to the destiny ruler.

流年太歲怕當頭，中度逢之實可憂。口舌破財須迭見，更兼忌克惹閒愁。若還壓命兼臨限，更值凶神不死休，十二宮中皆可畏，惟有子午得優遊。此言太歲沖壓命限中度逢之尤凶，兼有忌曜剋星主死，惟子午二宮得免。

The current year's Tai Sui is most feared when it directly confronts, especially when it meets exactly in the center of one's life limit. This situation is truly worrying, as it may bring about disputes, troubles, and financial loss, and if the "prohibited star" also attacks, it will cause a lot of unnecessary worries. If the Tai Sui not only presses upon the命宫 (life palace) but also appears in the limit palace, and coincides with Inauspicious Spirit (malevolent spirits), it can lead to death. Encountering Tai Sui in any of the twelve palaces is dangerous, but the Zi and Wu palaces are exceptions where one can remain untroubled. The original note concludes that when Tai Sui confronts the命宫 (life palace) and the limit palace, and meets exactly in the center of the limit, it is the most dangerous. If there are also "prohibited stars" and attacking stars accompanying it, it may lead to death. Only the Zi and Wu palaces can escape unscathed.

凶神惡煞如何看，須把宮神可參斷。如逢旺相必為凶，若遇長生多險難。休囚死絕禍尤遲，縱有災危應減半。歲星惡黨禍難逃，不憂侵命憂侵限。駕為太歲號尊君，命忌居前不足論。奴僕若臨終犯上，夫妻如遇奪夫權。兄弟臨之多凌辱，疾厄臨之貌不全。若是命身如坐駕，一生安享福長年。此言駕宮不宜坐，奴僕夫妻兄弟疾厄之地，又忌駕前泊命。

How to interpret Inauspicious Spirit恶煞 depends on the position of the宫神 where they fall. If an Inauspicious Spirit恶煞 is in a prosperous and strong position, it will definitely bring misfortune; if it falls in a place of growth, there will also be many dangers; if it is in the areas of rest, captivity, death, or decline, the misfortunes will come later and the disasters, if any, will be less severe. If the annual star joins with evil stars, calamity is inevitable, and one should not worry about it affecting the命宫, but rather about it affecting the限宫. 「驾」 refers to the palace where the Tai Su resides, known as the尊君. The命宫 should most avoid being in front of the驾宫, and this point does not need further explanation. If the驾 falls in the slave palace, slaves will eventually rebel; if it falls in the spouse palace, the spouse will take over the husband's authority; if it falls in the brother palace, one will often suffer from brothers' humiliation; if it falls in the illness palace, the body and appearance will be incomplete. If the命宫 and身宫 themselves are seated in the驾, then one will live a peaceful and prosperous life with continuous blessings. The last part of the original note concludes: the驾 palace should not be located in the slave, spouse, brother, or illness palaces, and it is also undesirable for the命宫 to be in front of the驾宫.

更說歲星元又元，駕星最喜居垣廟。平生多近貴人財，必有貴人扶左右。不宜破駕有非星，不喜臨朝逢客曜。少年及第取功名，駕中還有官星照。此言駕主居垣平生近貴獲財，不宜以星破駕，客曜臨朝，喜官星登駕。

The heavenly stem is Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui. The earthly branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai. The trigrams are Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth). The nobleman is called Guiren.

歲星若是土為區，行限須當怕計都。縱使金神為命主，若逢餘曜亦焦枯。能奪土星又無氣，處事無權作懦夫。歲德為尊防洩氣，豈知所忌在餘奴。此言納音屬土限行遇計謂之洩氣，縱使金為命主不吉。

When the natal Nayin sound element belongs to Earth, one should be cautious when encountering the Ji Du star in the ten-year cycle. Ji Du is the residual energy of Earth, and when it meets the same element, it causes a leakage of energy. Even if the person's destiny is based on the Metal star, encountering the four residual stars will still cause it to wither, because Earth generates Metal. Once the Earth energy is drained, the Metal also suffers from lack of nourishment. Ji Du can weaken the Earth star, and since Earth itself has no strong energy, such a person lacks authority in doing things and can only become a coward. The original text emphasizes that the Nai De star, which is naturally noble, is most vulnerable to leakage of energy. Who would have thought that its true忌 (what to avoid) lies in these four residual stars, the so-called "servant stars." The concluding remarks state that when a person with a Nayin sound element of Earth encounters Ji Du in their ten-year cycle, it is called "leakage of energy." Even if the person's destiny is based on the Metal star, it is not considered auspicious.

倒限之法亦難取用，有一般難星而一死一存，須看命躔何度，次論虛實時候。晝夜旺相休囚死絕，方可判之。如立命辰金為主，所怕者火羅，不死者何。必先問命度。如或躔亢度前面逢火羅，若是司令晝現必死，背時夜生亦不死，又如立命在辰土計為恩守於命宮。前面逢火羅甚者必死，或火羅稍弱決不可倒限，其餘宮分並依此例，又如限行空亡者死。此篇以命宮命度所喜所忌而論禍福，學者參看不可執滯。

The method of determining the limits is not easy to apply: the same "difficult star" can cause death for some people and leave others unharmed. Therefore, one must first check the position of the命宫 (life palace) in which star mansion degree it is located, then determine whether the star is real or illusory, and consider the season at that time. The day and night, along with the state of the star being strong, flourishing, resting, confined, dying, or cut off, should all be weighed together before a judgment can be made. For example, if the命宫 (life palace) is located in the辰 (Chen) palace and the planet is the metal star, the feared stars are the fire star and the Ruo (Rahu). Why then do some people survive? One must first ask in which degree of the mansion the命宫 (life palace) is located. Suppose it is in the degree of the Neck mansion (Neck Mansion), and ahead there is the fire and Ruo. If the fire and Ruo are in their prime and appear during the day, then death is certain; if they are out of season and weak, and the person was born at night, then death is not certain. Another example: if the命宫 (life palace) is located in the辰 (Chen) palace and the earth star and Ji Du (Count) are the benevolent stars guarding the命宫 (life palace), and ahead there is the fire and Ruo, then those with strong fire and Ruo will die, while those with weaker fire and Ruo will not be able to reverse the limit. Other palaces should be analyzed in the same way. Those with the limit in the empty mansion (空亡) also indicate death. This passage discusses the good and bad influences of the命宫 (life palace) and its degree, and students should refer to it without being rigid or dogmatic.

一凡行限遇煞星須論金木水火土，分別緩急輕重。如以火為煞，望見生災。如以水為煞，過後為禍。如以金為煞，對度方凶，以土為煞，則緩而遲。以木為煞，則急而輕。蓋火未然而先煙，水既流而後溼，金正遇而後傷人，土之性緩、木之性柔故也。

Whenever a person's life limit encounters a malevolent star, one must determine which of the five elements—metal, wood, water, fire, or earth—it belongs to, in order to judge the urgency and severity. If the malevolent star is fire, disaster will occur even before it is seen; if it is water, calamity will happen only after it has passed; if it is metal, danger occurs only when it directly aligns with the degree; if it is earth, the effect comes slowly and late; if it is wood, although it is urgent, the impact is light. The reason is that fire produces smoke before it burns, so the effect comes before the actual occurrence; water makes the ground wet only after it has passed, so the effect comes after; metal only harms when it directly strikes; earth is slow and wood is gentle, so the speed and severity of the effect vary accordingly.

其為災禍凶難亦以五行類推也，如以內言之火羅則心血燥熱痰痢等證，水孛則膀胱令溼白濁遺精等證，金星則腸癰痔漏等證，土計則脾胃噎塞等證，木氣則肝膽風眩等證，以外言之水則溺、火則焚、金則刃、土則壓、木則撲之類。

Their respective calamities and misfortunes are also classified according to the Five Phases. In terms of internal ailments: Mars and Rahu indicate heart dryness and heat, phlegm cough, and dysentery; Water and孛 indicate bladder cold dampness, leukorrhea and seminal emission; Jupiter indicates intestinal abscess and hemorrhoids; Saturn and Jiudu indicate obstruction of the spleen and stomach; and Venus and ZiQi indicate liver and gallbladder wind syndromes and dizziness in the head and eyes. In terms of external misfortunes: Water causes drowning, Fire causes burning, Metal causes injuries from cutting tools, Earth causes collapse, compression, burial, and Wood causes falling, collision, and blows, all of which fall into these categories.

一命坐弱宮，主星又低、行限又微，一見好星在前，卻不能勝其任而命即亡，蓋素貧賤而行乎貧賤，雖有富貴而不能享也。一命坐高強，主又高強，行限又好，一見凶惡之星在前而不能進，蓋素富貴行乎富貴，又遇貧賤則不能處也。

There is a kind of fate where the person's命宫 is in a weak palace, the main star is also low and depressed, and the limit stars are weak. Suddenly a good star appears ahead, but the person cannot bear such good fortune, and thus dies. This is like a person who has always lived in poverty and hardship, who can only live according to the path of poverty and hardship. Even if wealth and honor are brought before them, they cannot enjoy them. Another kind of fate is where the person's命宫 is in a strong palace, the main star is also strong, and the limit stars are good. Suddenly a harsh star appears ahead, and the person cannot take another step forward. This is like a person who has always lived in wealth and honor, who can only live according to the path of wealth and honor. Once they fall into poverty and hardship, they cannot adjust themselves.

一日生人自少至老，一見太陰在前謂之陽極陰生，決主人死，此乃不傳之妙，須帶刃煞方驗。一夜生人一向限行太陰，與陰星之限至老，一見太陽在前謂之陰極陽生，決主人亡。又如命躔房日，行限至張月度必死，蓋有月光而無日光故也。又如命躔心月行限至星日度必死。蓋有日光而無月光故也。須看有無惡星當關，方可以此斷之。

A person born during the day, from youth to old age, follows the limit of the Yang Star. Suddenly, if the Taiyin appears ahead, this is called "Yang reaches its extreme and Yin is born," which indicates the person's death. This is a secret technique not usually passed on, but it must be confirmed that the limit also carries a "Yang Blade" type of malevolent star. A person born at night has always followed the limit of Taiyin and other Yin stars. When reaching old age, if suddenly the Sun appears ahead, this is called "Yin reaches its extreme and Yang is born," which also indicates the person's death. For example, if the natal chart is in the House of Room (which corresponds to the day), and the limit reaches the House of Extended Net (which corresponds to the month), death is certain, because there is only moonlight and no sunlight. If the natal chart is in the House of Heart (which corresponds to the month), and the limit reaches the House of Star (which corresponds to the day), death is certain, because there is only sunlight and no moonlight. When judging such patterns, it is also necessary to check whether there are evil stars guarding the critical points before making a judgment.

一子上危月坐命限，行至卯房度本宮對照皆無星，有忽然死者。蓋日月晦明不同危月也。至卯日出之所正入陽剛之地，是為有他無我，兼以太陽惡弱倒限無疑。一午上星日坐命限至酉畢度，本宮對照無星有忽然而死者，蓋星為日、日至酉、酉為月出之所，亦有他無我兼太陰，惡弱倒限無疑。

A person's life limit was seated on the危宿 (Rooftop mansion) in the子宫 (Childhood) palace, and when the limit moved to the卯宫 (Rabbit palace) on the房宿 (Room mansion), both the native palace and the opposite palace had no stars, and the person suddenly died. This was because the sun and moon are inherently different, one being bright and the other dark: the危宿 belongs to the moon, and when it reaches the卯 position, where the sun rises, it enters a purely yang and strong place, resulting in 'having others but not oneself' (only the other's energy remains, while one's own energy is absent). Additionally, the sun itself is weak, leading to an inevitable reversal of the limit. Another person's life limit was seated on the Star mansion (Star mansion) in theWu Palace (Horse palace), and when it reached the You Palace (Rooster palace) on the Net mansion (Net mansion), both the native palace and the opposite palace had no stars, and the person also died suddenly. This was because the Star mansion belongs to the sun, and when the sun reaches the酉 position, which is where the moon rises, it also results in 'having others but not oneself'. Moreover, the yin moon is weak, leading to an inevitable reversal of the limit as well.

一有人命身好初年行限不佳，未免奔波辛苦無成人，皆以貧賤視之，一旦行限好、平地發跡立名利，故舜起側微傅說起於版築不可不察。一元守之星固好，又恐流年之星為患，如限主惡弱、流年星又凶，則亦能死人。若限主健旺，只是流年為禍，必候星出方好。經云：元守雖然無咎，尤恐流曜為殃。一行限須要限元得援，故經云：得援高強，失援孤弱。限主失躔，莫不卑微。

Some people have excellent natal charts, but their early life periods are unfavorable, leading them to experience hardship and failure, and be looked down upon by others. However, once their life period improves, they may suddenly achieve success and gain fame and fortune. Therefore, Yu Shun, who was born in humble circumstances, eventually became the Son of Heaven, and Fu Yue, who originally worked as a laborer, later became a minister of the Yin dynasty (as recorded in the Book of Documents, Shu Ming). This point must be carefully considered. Although the original star governing one's destiny is favorable, one should still be cautious of the stars in the current year. If the main star of the life period is weak or evil, and the current year's star is also凶, it can lead to death. If the main star is strong, but the current year's star is harmful, one must wait until this harmful star passes before things improve. The classics say: even if the original star governing one's destiny has no faults, one still fears the harmful stars of the current year. The life period also requires support from the original star, so the classics also say: those who receive support are strong, while those who lose support are weak; if the main star of the life period loses its original position, there is no avoiding a lowly status.

一有人命不好而享用者，不當有妻子而有妻子者何以言之。或有父母在，倚恃父母福廕故安享受用。父母一歿便破敗不當，有妻子而不能受妻子之奉，至於死亡而後已，一有妻子在前而命無妻子，未至終身妻子俱亡，伶仃半世，孤寡至老，皆初年限路稍通。因主其一時之榮，及至末年限路一弱，氣運不佳皆非所有，世人常有此格善談星者方能悟於此。

Some people have poor destinies yet still enjoy a comfortable life, and they should not have wives or children, yet they do. This is usually because their parents are still alive, and they are benefiting from their parents' blessings. Once the parents pass away, their fortune declines, and they should not have a wife, even if they do, they cannot enjoy her care until they die. Others had wives in their earlier years, but according to their destiny they should not have wives or children. Before they reach old age, their wives pass away, leaving them alone for half their life, and they end up as widowers. This is because in their early years, their fate was slightly smooth, allowing them a brief period of prosperity. But when their later years arrive, their fate weakens, their luck is poor, and all that they once had is lost. This is a common pattern in the world, and only those skilled in talking about star and destiny can truly understand it.

一人命合主有疾而少年未見，乃是未曾遇煞星行限故不發也。一行煞地又見煞星高強，決是重疾癆瘵，有中年患目疾者由此。一看生平行限如何，如人一生命好身吉，若行限不好卻不能發福，論之蓋命好不如限好，如身命好行限又好方是好命，蓋命為魂、身為魄、限為血氣，三者須要相扶，譬如人之一身。血氣稍滯則血不流，故為寒熱相攻，瘡毒並行，風邪客氣，得以侵之，若血氣和暢，其身既壯，安得有病也。

Some people are destined to have illness in their lives, but it does not manifest in their youth because they have not yet encountered a harmful star, and the root of the illness has not been activated. Once they reach a harmful period, and encounter a strong harmful star, they will certainly suffer from a serious illness or tuberculosis, which is a long-term coughing condition with weakness. Sudden eye diseases in middle age also have the same cause. When examining a person's fate, one must also consider the entire course of their life's periods: even if a person's original destiny is good and their body palace is auspicious, if their life period is not favorable, they will not be able to realize their fortune, and a good destiny can only remain unfulfilled. Therefore, a favorable life period is more important than a good destiny; only when both the original destiny and the life period are favorable can one truly have a good fate. Because the destiny palace represents the soul, the body palace represents the spirit, and the life period and fortune represent the blood and qi. These three must support each other, just like the body itself: if the blood and qi are slightly blocked, the blood will not flow smoothly, leading to alternating cold and heat, concurrent sores and toxins, and external pathogens entering the body through the weakness. If the blood and qi are harmonious and smooth, the body will be strong and healthy, and illness will not occur.

一行限須要嚮明不背方吉，何謂嚮明，夜生人見火金月當限，日生人見日木土火氣當限，皆謂嚮明發福可期。如日生人不見日木土星又獨見火金月照限，兼行的劫刃鋒廉耗空亡等煞之上，未可以吉許之也。

The limits must be "facing brightness" rather than "facing the wrong time" to be considered auspicious. What does "facing brightness" mean? For someone born at night, the stars in their limit should be Mars, Venus, and the Moon (all belong to the favorable Yin stars for night-born people); for someone born during the day, the stars in their limit should be the Sun, Jupiter, Saturn, Mars, and Purple Qi (all belong to the favorable Yang stars for day-born people) — these are called facing brightness, and blessings can be expected. If someone born during the day does not see the Sun, Jupiter, or Saturn in their limit, but instead only sees Mars, Venus, and the Moon shining on their limit, and at the same time is under the influence of these malevolent stars: "Jiesha," "Kongwang," "Yang Ren," "Jianfeng," "Feilian," "Dahuo," then they cannot be considered auspicious.

一凡大小二限以生日後交神煞祿貴，以冬夏日交命宮行度，從本生命度行起。一春月生人命限連有土孛金水太陰氣計謂之雲雨不解，淋漓花果，觸目愁景，主退敗可畏。一四五月間雖然得雨，然亦不可連接，行限見前項星辰為久霖不晴皆主冷退，愁悶生意蕭然。如有此格日火行限謂之久雨逢晴，伸眉舒目人物欣快，必主驟然大發。

When determining major and minor life periods, the exchange of deities, stars of fortune, and the positions of official stars such as禄 and 贵 occur after the birth date. These exchanges follow the changes in the position of the命宫 around the winter solstice and summer solstice. Starting from the original birth degree, those born in spring will consecutively encounter the planets of earth, water, metal, and water, as well as the moon, purple qi, and ji du, which are considered damp and dark stars. This is called "clouds and rain that do not clear." It is like flowers and fruits being beaten by rain, leaving everything wet and withering, creating a scene full of sorrow, indicating decline and being very ominous. Although rain is expected in April and May, it is not suitable for continuous rain. If the life period encounters the aforementioned stars, it results in prolonged rain without clearing, leading to coldness, decline, melancholy, and a bleak livelihood. However, if such a pattern suddenly encounters the period of the sun and fire stars, it is called "prolonged rain meets sunshine." This brings relief, a fresh feeling, and a cheerful state for both people and things, inevitably leading to sudden great success.

一秋月生人連有風雨星行限，主霖雨傷稼。一冬月生人連有此者謂之雨雪載途，皆非好格，冷落寂寞不言可知。所以晴雨之星要有相間，行限得晴雨停勻，生意順快。凡土孛氣計會日皆謂黑雲暗日主大貧寒。

Those born in autumn month, when they encounter stars related to wind and rain consecutively in their life limits, indicate continuous rain that damages crops. Those born in winter month encountering these stars consecutively are called "rain and snow blocking the way," which are not good patterns. Loneliness and desolation are inevitable. Therefore, stars indicating clear weather and those indicating rain should alternate. When life limits bring balanced clear and rainy weather, livelihood will be smooth and comfortable. Whenever Saturn, Water孛, Purple Qi, and Ji stars conjoin with the Sun, it is called "black clouds obscuring the sun," indicating great poverty.

五六月生人火日行限卻在巳午謂之旱魃南離、生意焦枯，如游年土孛水計到晦掩其光，反主一發。過了游年又主禍依然。是以兩限俱是火日亦曰：久晴不雨萬物鑠落。如忽行一星計孛金水太陰氣星，則云興雨降，物苗甦醒，勃然發達可知。

Those born in May or June have their destiny influenced by the Sun and Mars, and their position is in the fire signs of Si and Wu, which is called "dry demon in the south of the fire," causing life to wither and dry up. At this time, if the flowing year brings in the Earth Star, Water孛, Water Star, and Ji Du, which obscure the sunlight, it instead indicates a sudden success. However, after this flowing year passes, the misfortune remains as before. Therefore, those who have both the major and minor limits influenced by the Sun and Mars are said to be "long dry without rain, all things wither." If suddenly the flowing year brings in the Water Star, Ji Du, Water孛, Metal Star, Tai Yin, and Zi Qi, it signifies clouds gathering and rain falling, causing crops and grass to revive suddenly, and success can be predicted.

一凡行風雨星而逢日在戌，或行限在戌，三合對照則云收雨過，落照餘暉，遇此格者主晚年發達。一冬月水羅會謂之和風解凍，寒林生春，火會土謂之寒谷回春，皆主發越。一春木宜火日怕孛計，如木會日可謂蒸烘，如火會日則春入園林，妝綴紅紫，孛計到風僝雨僽反主貧夭。一秋天月居水宿見金謂寒潭浸月，大寒節邊未免清秀而貧薄。

Whenever the stars related to rain and wind are in motion and the sun is exactly in the Xu palace, or the limit of the period itself is in the Xu palace, and there is also a triple harmony direction, this indicates a scene of clouds dispersing and rain stopping, with the setting sun shining again. People encountering such a configuration are likely to achieve success in their later years. In the month of winter, when the water star meets the Ruo Hou star, it is called "Harmonious Wind Thawing Ice," symbolizing the revival of the cold forest; when the fire star meets the earth star, it is called "Cold Valley Revival," both indicating prosperity and recognition. In spring, when wood is strong, it is favorable to see the fire star and the sun star, but unfavorable to see the water star, Bo star, and JiDu star. When the jupiter star meets the sun star, it is called "Steam and烘," and when the fire star meets the sun star, it is like spring entering the garden, with red and purple flowers everywhere. However, if the water star, Bo star, and JiDu star appear, it becomes like wind and rain beating down, causing destruction and damage, which may lead to poverty, low status, and early death. In autumn, when the Tai Yin star is in a water host degree and meets the gold star, it is called "Cold Pond Immersing the Moon," and those born near the time of Great Cold are likely to have a clear and refined appearance but thin fortune.

一凡七政星為身主命、主壽、主限、主所泊躔宿最怕劃破多死，化凶亦然，占煞刃尤甚。在後劃破尤輕，在前劃破尤重，假如限行木宿怕金同躔行，火宿怕水同躔行，土宿怕木同躔行，金宿怕火同躔行，水宿怕土同躔行，月宿怕羅計行日宿畏木羅計孛。又如限行木宿遇金，春月劃脈不斷，行火宿遇水、夏生劃脈不斷。金值火宿秋生無害，行水宿遇土冬月反好，四季之土遇木何妨最須詳辯劃法至要。

Whenever the seven celestial stars serve as the body ruler, life ruler, longevity ruler, or limit ruler, the degree of the mansion where the star stops is most afraid of being 'cut' (when another star crosses through and interrupts its energy flow). If it is cut, it often indicates death. Similarly, if the stars generate harmful energy, the situation becomes even worse if they are accompanied by malevolent stars or the Yang Blade. A cut occurring behind the star is less severe, but one occurring in front is more serious. For example, if the limit is in a mansion of wood, it fears the presence of a metal star; if in a fire mansion, it fears water; if in earth, it fears wood; if in metal, it fears fire; if in water, it fears earth; if in a mansion of the moon, it fears the presence of Rahu and Ketu; and if in a mansion of the sun, it fears wood, Rahu, Ketu, and water or Mars. However, there are exceptions: if the limit is in a wood mansion and meets a metal star, but it is in spring when wood is strong, the connection remains unbroken; if the limit is in a fire mansion and meets a water star, but it is in summer when fire is strong, the connection remains unbroken; if a metal star is in a fire mansion and the person is born in autumn, there is no harm; if a water mansion meets an earth star and the person is born in winter, it is actually beneficial; and if the earth of the months of辰, 戌, 丑, or 未 meets wood, there is no harm. This method of 'cutting' requires careful distinction and is a crucial point.

流年禍福，必從當生禍福為準，以立命宮為定，方判吉凶，且如一般行限、一般流年。星辰到而禍福並不同者何也，必須先看身命限度、當生有無吉凶星守照，方可言之，如立命子、行限寅，當生難守於大限、流年，難星亦到甚者死，輕者病。

The fortune and misfortune of a given year must be judged based on the original fortune and misfortune of one's birth chart, with the established position of the命宫 as the fixed reference point, and only then can we determine whether it is auspicious or inauspicious. For example, if two people are experiencing the same period of life and encounter the same year, with the stars in the same positions, their fortune and misfortune may be very different. Why is this so? We must first examine whether there are auspicious or inauspicious stars originally governing the person's birth chart, as well as the position of the命宫 and the limits, before we can make any judgment. For instance, if a person's命宫 is in the Zi position and the life period is in the寅 position, and the original "difficult star" is already stationed at the life period position, then when the difficult star of the current year also arrives, the consequences may be severe, leading to death, or at least illness.

如有天官符、地官符干涉田財命限則有官刑，輕重一般斷之，有喪門、白虎守命限，則有孝服。如當生無難星到，流年有難星到命限者有禍，或者當生有一恩照則吉，餘仿此。切不可一例以火羅計孛為凶星，以木氣金水土為善星。

If "Heavenly Guanfu" and "Earthly Guanfu" are involved in fields such as property, wealth, the native's命宫 (life palace) and limit palace, there will be legal disputes and punishments, with the severity judged accordingly. If "Sangmen" and "Baihu" are guarding the native's life and limit palaces, there will be matters concerning mourning and wearing mourning clothes. If the native's original chart does not have difficult stars, but difficult stars from the current year appear in the native's life and limit palaces, there will still be misfortune; if the native has another "Enxing" (favorable star) shining upon them, it will be auspicious. Other cases can be inferred in the same way. One must not indiscriminately regard Mars, Luo Hou, JiDu, and ShuiBo as evil stars, and regard Jupiter, ZiQi, Venus, Mercury, and Saturn as good stars — the concepts of favorable and difficult stars depend on the individual.

又如立命於子，木氣為難、火羅為恩，若火羅照命限，未可以為凶，乃恩星也，必得意。遇紅鸞天喜有喜，並陽刃、亡劫、空亡、太歲亦不降福。如逢流孛、難星到，火羅亦到，是他星反激起火羅之怒，不能降福矣。

For example, if the native's destiny is established in the Water Palace, with water being strong and dominant, the Jupiter and Purple Star would instead become the "Difficult Star," while the Mars and Luo Hou would become the "Kindness Star." At this time, if the Mars and Luo Hou illuminate the native's命宫 and limit宫, they should not be judged as凶, since they are the Kindness Star and will certainly bring satisfaction. If they also meet with the "Hongluan" and "Heavenly Joy," there will be joyful events. However, if they are accompanied by the "Yang Blade," "Wangshen," "Jiesha," "Kongwang," and "TaiSu," the Kindness Star will not bring blessings. Another example is when the flowing year's Water and孛 are combined with the Difficult Star, and the Mars and Luo Hou also arrive. In this case, the other stars will instead provoke the anger of the Mars and Luo Hou, and blessings will not be bestowed.

又如木氣是流年，難星到命限，或是對合必主不寧，亦須看當生星得地否。更看流年限到何度，如是限到難度當生難星明健必主重險，如限到恩度當生難柔弱流年難星來而禍輕矣。更可詳細分別病訟孝服等事，如逢歲破、大耗、亡劫、天地官符必訟，若流年喪門、白虎、天哭、弔客輕則外孝、重則親喪，如擎遊、病符、死符、披頭、血刃有病重，輕生死，依當生限度上定之。

For example, if Jupiter and Purple Qi are the difficult stars of this year, and they appear in the native's命宫 or limit宫, or come from the opposite palace to form a conjunction, it will certainly lead to unrest. However, one must also consider whether the native's original stars are in a favorable position. Furthermore, one should examine where the current year's limit falls in the zodiac degrees: if the limit falls in the degree of the difficult star, and the native's difficult star is strong and bright, it will certainly bring major dangers. If the limit falls in the degree of a favorable star, and the native's difficult star is already weak, then even though the current year's difficult star appears, the misfortune will be minor. Additionally, one can further distinguish between categories such as illness, lawsuits, and mourning: if the native encounters "Years' Break," "Great Loss," "Wangshen," "Jiesha," or the heavenly and earthly "Guanfu," there will certainly be legal disputes. If the current year encounters "Sangmen," "Baitu," "Tianku," or "Diaoke," then there will be mourning for relatives, and in severe cases, the death of a close relative. If the native encounters "Qingtian," "Youyi," "Bingfu," "Sifu," "Pitou," or "Xue ren," there will be illness, and in severe cases, it may involve life and death, while in minor cases, it may be just a small ailment—these matters must be determined based on the native's own degree.

但是凶難守照命宮則禍輕，臨照限宮則禍重，吉凶亦然。所緊要者太歲有太歲守命限、一年平安而有喜事，有太歲守命限而一年凶災迭出，或孝服重重，止從納音生克與命宮限度有情無情沖守，有偏有正，正則必禍，偏則無妨。

Whenever malevolent stars or difficult stars guard or illuminate the命宫, the calamity is lighter; if they illuminate the limit宫, the calamity is heavier. The same principle applies to auspicious stars. The most critical factor is the Tai Su: if the Tai Su guards or illuminates both the命宫 and the limit宫, some people may have a peaceful year with good fortune, while others may suffer continuous misfortunes and heavy mourning. The difference lies in the relationship between the Nayin sound element and the命主 in terms of generation and destruction, as well as whether the Tai Su is in harmony or discord with the命宫 and the limit宫, and whether it is in conflict or in alignment. It is also divided into two types of falling positions: 'biased' and 'direct'. If the Tai Su is directly aligned, calamity is certain; if it is biased, there will be no harm.

更於當生星辰上沖並吉凶以斷之，便從太歲上數起。一太歲、二天空、三喪門、四勾神、五官符、六死符、七歲破、八暴敗、九白虎、十天德、十一吊客、十二病符，從命限所臨之地，流年星辰吉凶以定禍福。

You also need to examine the auspicious or inauspicious effects of the current year's conflicting stars in relation to the native's original stars in order to make a judgment. The method is to count sequentially from the palace where the Tai Su (sovereign star) is located: the first is 'Tai Su', the second is 'Tian Kong' (Heavenly Void), the third is 'Sang Men' (Mourning-and-Condolence spirit), the fourth is 'Gou Shen' (Hook Spirit), the fifth is 'Guan Fu' (Official Symbol), the sixth is 'Si Fu' (Death Symbol), the seventh is 'Sui Po' (Year Breaker), the eighth is 'Bao Bai' (Sudden Collapse), the ninth is 'Bai Hu' (White Tiger), the tenth is 'Tian De' (Heavenly Virtue), the eleventh is 'Diao Ke' (Guest Spirit), and the twelfth is 'Bing Fu' (Disease Symbol). Counting in this way, 'Sang Men' is two palaces before the Tai Su, 'Sui Po' is directly opposite the Tai Su, and 'Diao Ke' is two palaces after the Tai Su. Then check where the native's birth palace and life period palace fall among these twelve spirits, and combine this with the auspicious or inauspicious effects of the current year's stars to determine the fortune or misfortune.

火羅頭見計孛上主尾見木氣同時皆主末關之事，全在太歲神煞上取用。流年論者乃諸家之論，非果老之義也。姑並存之。亡神即天官符，年符即地官符，星煞躔在正垣為正也。躔在偏垣為偏也，故正者怕太歲沖填，而偏者無妨。

Mars and Luohou appear at the beginning of the limit, Jidu and Shui Bo press upon the middle part of the limit, while Jupiter and Zi Qi appear at the end. All these occurring together should be considered as matters related to the final part of the limit. The key to using them lies entirely in the Tai Sui and various spiritual and malevolent influences. The above explanation regarding the flow of the year is based on the views of different schools, not the original meaning of the Zhang Guolao school. It is temporarily preserved for reference. 'Wangshen' is the same as 'Tian Guanfu', and 'Nianfu' is the same as 'Di Guanfu'. When a star or malevolent influence is located in its native mansion, it is called 'Zheng'; when it is located in a biased mansion, it is called 'Pian'. Therefore, if a star is in 'Zheng', it is feared that Tai Sui will conflict with it or fill it up; if it is in 'Pian', there is no problem.

命為本、限為末，定一世之榮枯，星移度煞移宮決流年之休咎，太歲乃諸神之統領，月將為眾煞之樞機，月建並煞臨身無吉曜必遭橫攪。太歲趕煞入局遇惡曜定入泉鄉。喪門、白虎哭聲騰，血刃、官符公訟起，擎天游奕照身命，則陡頓生災，豹尾、黃幡臨限程則纏綿有病，大耗並計孛火羅於帝座，家破人離。

The destiny palace is the root, while the annual and lifetime influences are the branches; only by combining both can one determine the fortune and misfortune of a lifetime. The movement of stars and the shifting of malevolent spirits determine the fortune and misfortune of a year. The current year's sovereign is the leader of all deities, while the monthly general (the position the sun occupies each month) is the key to all malevolent forces. If a malevolent star accompanies the monthly builder to the body palace, and there is no auspicious star to save, one will certainly face unexpected disturbances. If the sovereign drives malevolent stars into the chart and collides with evil stars, then it is destined for a tragic end. When the mourning-and-condolence spirit and the white tiger appear, wailing sounds arise; when blood blade and official symbol appear, lawsuits arise. If the upholding heavens and wandering spirits illuminate the body and destiny, calamity suddenly occurs. If the leopard tail and yellow banner (initiated from the triple harmony burial and storage positions and their opposing positions) appear in the life period, illness persists. If the great loss combines with Ji Du, water and fire, and the planet of confusion over the throne, it indicates the destruction of family and separation of people.

紅鸞遇木金氣水於限程則財豐祿厚，催官星至須知恩命之榮，食祿星臨乃見文書之喜，添人進口。天喜便遇吉星足祿多財，三煞不臨財位，紅鸞乃非吉曜，天喜亦是凶神，須看交併何如，方定災祥奚，若遇吉則為吉斷，逢凶須作凶看，天蠱為血光之神，白虎乃重喪之煞，紅鸞照命有喜可消膿血之災。

The Hongluan spirit (Red鸾) is calculated by counting backward from the卯 (Mao) position of the earthly branches based on one's birth year. When it encounters the Wood star, Metal star, Purple Qi star, or Water star in the limit period, it indicates wealth and abundant blessings. If the official promotion star arrives, there will be honor and favor from above. If the food and salary star is present, there will be joy from official documents and the arrival of a new child. The Heavenly Joy (Tianxi) (which is the opposite position of Hongluan) also brings wealth and abundance if it meets auspicious stars. However, it is important that the three evils (san sha) do not appear in the wealth and fortune sector. In fact, the Hongluan spirit itself is not purely auspicious, and Heavenly Joy is originally an Inauspicious Spirit (malevolent spirit). Their effects depend on which stars they meet and are accompanied by. If they meet auspicious stars, they are considered auspicious; if they meet malevolent stars, they are considered inauspicious. The Tiangu spirit is associated with bloodshed, and the White Tiger is associated with serious mourning. However, the presence of Hongluan in the chart brings joy and celebration, which can mitigate disasters related to wounds and blood.

大煞臨身無病必招刑憲之禍，木氣須為吉曜，土命之人則以為災，水孛本是凶星，木命之人反能招福。水孛主腎部疾嗽失脫破財，火羅主心腹血光是非致訟，欲知陰人齟齬，金孛照命值官符，如逢高貴提攜木氣臨身逢天喜，財逢劫煞須防盜賊之侵。

The Great Sha falling into the body palace will bring trouble with legal matters even if no illness occurs. The Jupiter and Purple Star are usually considered auspicious, but they can become disasters for those with earth destiny (as wood overcomes earth). The Water and孛 (a comet) are usually considered凶 stars, but they can bring good fortune for those with wood destiny (as water nourishes wood) — thus, auspicious and inauspicious are determined by the person. The Water and孛 indicate kidney disease, coughing, and loss of wealth. The Mars and Luo Hou indicate heart and abdomen diseases, blood-related accidents, and legal troubles. To know if there will be conflicts with female relatives, look at the Venus and Water and孛 shining on the destiny and encountering the Guanfu (official symbol). To know if one will receive help from a nobleman, look at the Jupiter and Purple Star shining on the body and encountering the Heavenly Joy. If the wealth palace encounters the Jiesha (which is calculated from the triple harmony of the birth year, one step before the long life), one must beware of thieves.

田值官符未免戶爭之撓，擎天莫臨妻子之位，骨肉相刑官符怕到兄弟之宮，訟庭爭理，死符、病符當命限切忌浮災。大煞、劫煞臨田財須防暗損，凶攢煞聚九死一生之年。煞值星扶二滿三平之歲，馬到遷移逢紫氣千里稱心，祿臨主限照金星四時進喜，血刃傷財破蕩，六害克子防妻，咸池並限鬧林中，三煞沖身泉路口。

The field of property and land is afflicted by "Guanfu," which inevitably brings disputes over land and household registration; "Qing Tian" should not be placed in the position of wife, concubine, or children, otherwise there will be conflicts among family members; "Guanfu" also brings trouble if it falls into the brother's position, leading to disputes that may reach the court; "Si Fu" and "Bing Fu" in the destiny and limit palace require vigilance against unexpected calamities. "Da Sha" and "Jie Sha" in the fields of property and wealth warn of hidden losses. When many evils gather and various malevolent stars appear together, it is a year of great danger; even if malevolent stars are present but assisted by auspicious stars, the year will only have two parts of fulfillment and three parts of smoothness. When "Yi Ma" reaches the palace of migration and meets the Purple Qi, traveling thousands of miles will bring satisfaction; if "Lu" is in the limit palace with the Golden Star shining upon it, there will be joy in all four seasons. "Xue Ren" indicates financial loss and ruin, "Liu Hai" indicates harm to children and wife; when "Xian Chi" (from the triple harmony and bathing position of the birth year) enters the limit, it signifies affairs of a romantic nature amidst flowers and trees; if "San Sha" confronts the palace of the body, it is like standing at the crossroads of the afterlife.

弔客主門庭之孝，血刃主瘡疾之災，黃幡怕與火羅並、囚中致死。豹尾只宜木金救險處生祥，凶星得用進權名，惡煞攻身防險厄棄人間事，歲君趕煞並限入喪門，從地下游歲君攢凶並，命臨三煞所喜者左助右救，所忌者後逼前空，更加闌干之凶。必定斷幽冥之禍。

"The 'Soul of the Departed' indicates there is mourning and filial piety at home; 'Blood Blade' signifies calamity from wounds and sores. 'Yellow Banner' is most feared when it is together with the Mars and Rahu, leading to death while in captivity. 'Leopard's Tail' is only suitable when accompanied by Jupiter and Venus, allowing auspiciousness to emerge from danger. If malevolent stars can be used by me, they can bring power and fame; however, if evil spirits attack the body, one must be cautious of dangers, even possibly losing one's life. The Tai Su (Great Year) drives away malevolent stars and sends them into the limit, falling into 'Mourning-and-Condolence Spirit,' meaning the person will go to the underworld. If the Tai Su again gathers all the凶凶 (evil forces) together, and the命宫 (destiny palace) is under the 'Three Evils,' what is welcomed is having support on the left and rescue on the right, while what is feared is being pressed from behind and facing 'Kongwang' (Empty Wasteland). If 'Langan' (Barbed Fence) is added, it will certainly result in calamity in the underworld."

驟加官職天喜照限福星臨，橫進資財官祿臨身凶曜退，勾絞四時多撓交爭不明，劫亡日日為災迍邅莫免，更忌星躔留退尤防煞反，攻神攢凶須作夢中人，聚惡乃為泉下客，有救則吉、無救則凶，若參較乎災祥，宜酌量乎輕重，僅見斯文秘之為寶。

Suddenly receiving promotion and advancement is due to the 'Heavenly Joy' shining on the limit palace along with the blessing star appearing; unexpected income and wealth come from the official star being present and malevolent stars retreating. The 'Gou' and 'Jiao' two evils (arising from the first three and last three branches of the birth year's earthly stem) trouble continuously throughout the four seasons, causing disputes and confusion. The 'Jiesha' and 'Wangshen' bring daily disasters, leading to difficulties and obstacles that are hard to avoid. More dangerous is when stars remain and move backward, especially needing vigilance against malevolent stars turning back to attack; attacking spirits gathering all the evils together make a person become a ghost in a dream; when evil stars gather, one becomes a guest in the afterlife. In summary, if there is a way to save, it is auspicious; if not, it is inauspicious. If one wishes to examine calamities and auspiciousness, one must consider the severity. This text is rare and should be cherished as a treasure.

命身：第一命宮要推尋，第二身宮要清切，值難忌囚總非良，殿駕貴勳為貴格。命度歌：命度真要訣，先看太陽何度入，命宮三十六有奇，闊狹淺深隨度立。身度歌：身度真要訣，命宮更緩身猶急，二十七日一周天，行度有乎遲與疾。

When discussing the destiny and body palace, the first thing is to determine the destiny palace, and the second is to clearly understand the body palace. If the destiny and body palace encounter the "difficult stars," "taboo stars," or "captured stars," it is generally not a good sign. Only when they can ascend to a higher position, sit on the throne of the great year, be accompanied by a nobleman and receive honor and rank, can it be considered a noble destiny. When discussing the destiny degree, the key is to first determine where the sun enters in terms of degrees. The destiny palace covers more than thirty-six degrees of the sky, and the width, depth, and depth of the palace boundaries are determined by the degree. When discussing the body degree, the key is that the body palace is more urgent than the destiny palace. The destiny palace moves slowly, while the body palace moves quickly, because the body palace follows the moon, which takes about twenty-seven days to orbit the sky once. The movement of the body palace itself has times of slow and fast movement, which must be calculated together.

限度歌：限度真要訣，當看當生中氣節，限宮遲速有真機，休泥古人貌宮十。吉曜歌：吉曜真要訣，如子遇母有成立，囚星有用不為囚，祿主有傷何所益。害曜歌：害曜真要訣，主若逢之如遇賊，四正縱橫不見他，不是官人也富實。

On limits: The true key to understanding limits lies in observing the middle qi and solar terms at birth; the speed of the limit palace's progression has its own true mechanism, and one should not rigidly follow the old saying of "the facial palace as ten degrees." On auspicious stars: The true key to auspicious stars is their relationship with the native, like a son meeting his mother, receiving maternal qi nourishment to stand firm; if a "captured star" is put to use, it should not be regarded as a captured star anymore; once the master of fortune is injured, even if there are other good qualities, they are of no benefit. On harmful stars: The true key to harmful stars is that when the native encounters them, it is like encountering a bandit; conversely, if looking in all four cardinal positions and not seeing harmful stars, this person may not hold an official position but is still a prosperous family.

值難歌：值難真要訣，身命遇之真抑鬱，十二宮中總非良，此其所以為難值。祿馬：貴者祿馬有相得，富者財星入財帛，貧窮主疾坐天涯，凶賤煞星居疾厄。四餘七政：四星七政各居臨，細與諸公說端的，元守星辰與流年，加合之中細推測。

Discussing difficulties: The true key to difficulties is that when a difficult star falls into the body palace or the life palace, one becomes depressed and unable to thrive; a difficult star in any of the twelve palaces is not good, which is why it is called "difficulty." Discussing禄 and The Post-horse: The wealthy and prominent are those where "禄" and "驿马" support each other; the rich have the wealth star in the wealth palace; the poor have the life star and the illness star far away in distant places; the dangerous and lowly are those where malefic stars occupy the illness palace. Discussing the four additional stars and seven political stars: The four additional stars, Luo, Ji, Qi, and Bo, and the sun, moon, and five planets each have their own positions and influences, which need to be explained in detail; the stars originally guarding the native's palace and the stars coming from the current year must be carefully analyzed through their mutual influence and conjunction.

金垣火殿：金居辰酉為入垣，渾入火星必焚滅，火星最怕水同行，喜躔室觜兼尾翼。水殿木殿：水又最怕土同行，最喜參箕與軫壁，木星亥寅好斗奎，若遇金星必摧折。土得位：土得辰戌丑未宮，木星若見難培植。

The Golden Enclosure and the Fiery Hall: When the planet of metal is in the positions of Chen or You, it is considered to be in a favorable position within the enclosure. However, if the planet of fire is mixed in, the metal will be burned and melted by the fire. The planet of fire is most afraid of the planet of water accompanying it and controlling it, and it prefers to be located in the mansions of Shi, Zi, Wei, and Yi. The Water Hall and the Wood Hall: The planet of water is most afraid of the planet of earth accompanying it (earth controls water), and it prefers to be located in the mansions of Can, Ji, Chen, and Bi. The planet of wood is considered to be in a favorable position when it is in the positions of Hai or Yin. It prefers to be located in the mansions of Dou and Kui. If the planet of metal is present, it will certainly be damaged (metal controls wood). Earth in its proper position: The planet of earth is considered to be in its proper position only when it is in the mansions of Chen, Xu, Chou, or Wei. If the planet of wood appears (wood controls earth), it will be difficult for earth to grow and flourish.

日朔羅、月望計：太陽朔日怕羅?，不惟人禍日猶蝕，月望逢計又可知，獨愛酉張心危畢。氣孛命、羅計命：氣星入命道家流，孛星守命多機密，羅計若在命中居，為人慷慨真英傑。

On the day of the new moon, the sun is most afraid of Ruo Hou; not only does it bring trouble in human affairs, but the sun itself is also eclipsed. On the full moon day, the moon fears JiDu; the reason is the same (ancient people explained solar and lunar eclipses through the conjunction of Ruo Hou and JiDu). The sun and moon particularly favor the You palace and the constellations Zhang, Xin, Wei, and Bi. Those with ZiQi in their destiny tend to be inclined towards Daoism; those with YueBo in their destiny are deep-minded and often have secrets. If Ruo Hou and JiDu are in the destiny palace, a person is generous and spirited, truly an outstanding individual. Note: The original text is missing one character after 'Pa Luo', which is retained as is. According to the heading 'Ri Shuo Luo (sun, new moon, and Rahu)', the missing character refers to the star Ruo Hou.

木氣午酉：木逢紫氣本來凶，若居午酉又難同，行限逢之人必吉，此是餘奴救主翁。金火夜生：金星為用火同躔，未可言凶一例看，晝裡生人貧且夭，夜生福壽必雙全。令星宜制：四季司權號令星，若還受克始為亨，且如木旺逢金克，可許榮華福更深。

Jupiter and Purple Qi both in the hour of Wu and You: Jupiter meeting Purple Qi is usually凶 (a凶 star, as Purple Qi is the residual energy of wood, and similar stars are considered harmful to each other). However, if they are in the hour of Wu or You, the situation is different. If one meets them during their limit period, it will definitely bring good fortune—this is how the four additional stars, these 'servant stars', save the main star. Gold and fire born at night: Gold star is the useful star, but fire star is in the same position as it (fire controls gold), so it cannot be generally judged as凶. It depends on day or night: those born in the day will be poor and short-lived, while those born at night will have both good fortune and longevity. The dominant star should be controlled: the star that is in charge during the four seasons should be controlled to be smooth. For example, if wood is strong and meets metal to control it, it can bring honor and greater fortune.

金水忌冬：水生冬月與金同，子盛母衰反不忠，人命若逢申酉限，金星垣廟盡皆凶。望同忌晝：中弦之月十分明，垣廟皆言是吉神，限行至此皆無福，月正揚輝怕晝生。晝星忌夜夜星晝見：晝見星辰夜見時，限逢福作五分推，陰星垣廟如逢晝，命限相逢大不宜。

Gold and water born in the month of winter are considered unfavorable: water is naturally strong in winter, and when it is in the same palace as the metal star, it becomes the son of metal, which is strong while the mother is weak. The son becomes too strong and harms the mother, which is considered unfilial. If such a person reaches the limits of Shen and You (metal), even if the metal star is in its proper place and temple, it is still considered凶 (unfavorable). The waxing and full moon months are unfavorable for those born in the day: from the waxing moon to the full moon, the moon is very bright. Even if the stars are in their proper place and temple, they are considered auspicious deities, but when the limit reaches this period, there is no fortune. The moon is at its brightest during this time, and it is most unfavorable for those born in the day. Day stars are unfavorable when they meet night, and night stars are unfavorable when they meet day: if a star that should be active during the day appears at night, when it meets the limit, the fortune is only counted as half. Even if the yin star is in its proper place and temple, if it meets a person born in the day, it is very inauspicious for the person's palace and limit.

宜夜：火羅金月是陰星，遇夜生人最有情，若為官福並身命，三臺八座有聲名。宜晝：水木土日計屬陽，更加氣孛一例詳，晝生垣廟臨身命，限裡相逢福愈昌。剛柔相濟：火羅計孛果為剛，紫木純柔也不祥，若得剛柔相濟遇，為權為福定非常。

Stars suitable for those born at night: Mars, Rahu, Venus, and the Moon belong to the Yin category. These stars are especially favorable for those born at night; if they rule the official career宫 or the fortune virtue宫 and appear in the body or life宫, they indicate a high status and reputation akin to the Three Palaces and Eight Seats. Stars suitable for those born during the day: Mercury, Jupiter, Saturn, the Sun, and Ji Du belong to the Yang category, and Zi Qi and Yue Bo are treated similarly. For those born during the day, if these stars are in their proper position and appear in the body or life宫, and they meet again in the destiny period, their fortune becomes even more prosperous. A balance of strength and softness: Fire, Rahu, Ji Du, and Yue Bo are inherently strong, while Zi Qi and Jupiter are purely soft and not auspicious. If there is a harmonious combination of strong and soft elements, it leads to power and fortune, achieving extraordinary success.

火羅夾金命夭：火羅夾命福滔天，縱犯凶星福亦堅，金命生人還不足，必然夭死在童年。雄星宜守財帛：火羅計孛四雄星，加臨財帛福猶深，若也財星更明白，其家必定置千金。計孛忌守田宅：計孛名為紙筆星，如居田宅最堪嗔，破家蕩產令人笑，命好除非自立成。

Fire Star and Rahu Converge on the命宫, causing death for Metal destiny: When the Fire Star and Rahu are joined together in the命宫, the native is originally blessed with great fortune. Even if other凶stars are involved, the fortune remains strong. However, those with a Metal destiny cannot withstand this, because Fire overcomes Metal, leading to an early death in childhood. The Four Martial Stars are suitable for the Wealth Palace: The four martial stars, Fire Star, Rahu, Ji, and Bo, when they appear in the Wealth Palace, bring deep fortune. If the Wealth Star itself is bright and clear, the family will certainly accumulate great wealth. Ji and Bo should not be in the House of Land and Property: Ji and Bo, known as the "paper and brush stars," when they are in the House of Land and Property, cause much trouble, leading to the ruin of the family, disgrace, and public mockery. For such a destiny to be good, the person must rely entirely on their own efforts to build from scratch.

得度得時失位失時：星辰得時最為良，惡曜相逢也不妨，得地不須為弱論，失時何必在高強。諸煞克命：克命忌囚暗耗刑，更兼破劫刃鋒星，逢空有吉皆無禍，太歲相沖又不寧。凶空吉吉空凶：凶星行限要空亡，吉曜空亡又不祥，吉曜空亡還減福，凶星空了卻無妨。

The stars should be in a favorable position and time; if they are in command at that time, it is best, even if they meet bad stars, it is not a problem. Once they are in a good position, there is no need to consider their weakness. If they are in an unfavorable time, even if they are in a strong position, it is of no use. As for the stars that harm the destiny, there are several types such as 'taboo', 'captivity', 'darkness', 'exhaustion', and 'punishment', plus 'fragmentation', 'jiesha', 'yang blade', and 'sword edge' stars. However, if these stars fall into kongwang and have auspicious stars accompanying them, they will not cause harm. But when the Tai sui comes into conflict, it still brings unrest. Malevolent stars should fall into kongwang, while auspicious stars should not fall into kongwang. If auspicious stars fall into kongwang, it is inauspicious; if malevolent stars fall into kongwang, it is not a problem. This is the key to the dual use of kongwang.

奴犯主有制吉：土星行限原怕計，只要當生木同制，限行至此無大禍，他星亦可為前例。煞星克命限凶：克命之星真可畏，命宮切忌逢刑至，若還臨限又逢凶，惡死身亡須棄市。刃迭凶主凶甚：陽刃行限最為凶，莫使凶星在限中，限吉還須有刑剋，限凶終是禍重重。

A slave star offending the ruler but being restrained brings good fortune: When the Saturn star is in the limit, it naturally fears the Ji Du star (which is the remaining energy of earth, representing a slave offending the ruler and draining its strength). As long as the native's birth chart has the Jupiter star accompanying it to restrain Ji Du (Jupiter overcoming earth), then there will be no major calamity when this limit is reached; other stars can be analyzed in the same way. A malefic star overcoming the limit brings misfortune: A star that overcomes the native's limit is truly fearsome; the native's命宫 (life palace) must avoid being afflicted by it. If this star also appears in the limit palace and meets other malefic stars, it will result in a terrible death, with the body left in the market. When the Yang Blade appears repeatedly, it brings greater misfortune: The Yang Blade in the limit is already the most dangerous; one must not allow other malefic stars to also appear in the limit. Even if the limit and its fortune are favorable, there will still be afflictions and punishments. If the limit and its fortune are unfavorable, it will lead to further misfortunes, one after another.

飛刃為害：飛刃星辰陽刃，刃星互換實堪傷，無破無空如逢此，縱有相生亦少亡。破碎限凶：破碎星辰不出宮，那堪行限在其中，若非官事並喪服，到此終須百事凶。鬼曜：鬼曜星辰坐命宮，那堪行限一般同，無破無空傷限命，可憐揮淚對西風。

Feiren causes harm: Feiren and Yang刃 (Yang刃 is derived from the heavenly stems, and Feiren is the one that comes into opposition to it) are two blades that exchange positions, which is really harmful. If this situation occurs in a chart without any breaking or Kongwang to resolve it, even if there are mutual generations elsewhere, the person is likely to die young. Note: The first sentence of this passage originally had only six characters, and one character is missing; it is still kept as it is without supplementation. Broken fragments limit misfortune: The star of broken fragments usually stays in its native palace and does not move out, but when the limit moves into this palace, it will result in legal troubles or mourning, and arriving here will ultimately lead to all affairs being disastrous. Ghostly stars: A ghostly star that conquers the destiny is seated in the destiny palace, and when the limit moves to the same position again, without any breaking or Kongwang to resolve it, it will harm the limit and destiny, leaving only tears facing the west wind.

一寸金總訣：五星六曜逐宮移，日月得地要明知，忽然落陷無遲疾，沒處有星仔細推。日月金水：人生日月要分明，惡曜來侵禍不輕，金水若還來扶助，不教富貴也聰明。日子月午日虛月張：日在子兮月在午，移干就溼夭而貧，若還日虛月張位，何愁南北與東西。

The "One Inch Gold" general principle says: the five planets, along with the sun, moon, Luo star, Ji star, Qi, and Bo stars, move through the twelve palaces. Whether the sun and moon are in favorable positions must be clearly determined; once they fall into an unfavorable palace, there is no distinction between slow movement or rapid movement. The hidden places of the stars must be carefully examined. Regarding the sun and moon and the metal and water stars: the sun and moon that a person receives at birth should be bright and clear; if evil stars invade, the misfortune will be severe; if the metal and water stars come to assist, even if one does not achieve wealth and honor, one will still be intelligent. When the sun is in the Zi palace (water territory) and the moon is in the Wu palace (fire territory), or when the sun is in the Xu mansion and the moon is in the Zhang mansion, with each in its proper place, then there is no need to worry about directions north, south, east, or west.

日月羅計：日月同宮守四正，富貴雙全無比並，若還羅計又交臨，必主終身多疾病。日月夾拱：從來日月是尊星，限見無非福祿榮，夾拱吉星為吉局，惹凶引禍害須生。官福朝陽日月陷弱：官主朝陽定作貴，福星隨月福須攀，太陽落陷人終賤，身主逢刑處世難。

The Sun and Moon along with Luo Ji: When the Sun and Moon are in the same palace, and they are located in the four cardinal positions of Zi, Wu, Mao, and You, they indicate great wealth and honor, unparalleled in comparison. However, if Luo Hui and Ji Du also appear together, it will inevitably lead to constant illness throughout one's life. The Sun and Moon enclosing: The Sun and Moon are esteemed stars among all the stars. When they appear in a person's destiny, it is always a sign of fortune, honor, and prosperity. If they enclose auspicious stars, it forms a favorable configuration. But if they enclose inauspicious stars, it will instead bring misfortune. Official Fortune Facing the Sun and the Weakness of the Sun and Moon: If the star ruling the official position faces the Sun, it indicates high status and prominence. If the star ruling the fortune virtue position follows the Moon, it can also bring about fortune. Conversely, if the Sun is in a weak or fallen position, the person will ultimately be of low status. If the main star of the body is further afflicted by conflicts and punishments, the person's life will be even more difficult.

太陰在陷：太陰生來在陷宮，僥倖吏輩又英雄，府縣廳前聽呼喚，上弦月皎福豐隆。諸星會惡朝天反吉：諸星會惡為交戰，人命逢之禍不輕，惟獨朝天居亥上，反為伏化吉星名。眾曜同宮強者為主：若有星辰在命多，必看星辰果若何，要知須是強星主，若是閒星莫羨他。

The person with the Taiyin star falling into a weak position: those born with Taiyin already in a weak palace may still manage to rise slightly in the bureaucratic ranks, but ultimately they will remain in the role of waiting for orders at the county or prefectural offices. If they are born during the time of a bright waning moon, their fortune will be more abundant. When many stars gather with evil influences and face heaven, it becomes a situation of conflict: if a person's destiny meets such a situation, they will face serious misfortunes. However, the亥 palace is called the "Facing Heaven" position, where evil stars are subdued and transformed, thus gaining the name of a fortunate star. When many stars are in the same palace, the one with the strongest influence should be the main one: if the person's destiny palace contains several stars, one must examine their quality. The most important is to take the strongest one as the main influence. If they are just minor and insignificant stars, there is no need to be envious of their number.

各宮一星命喜逢月：各各宮中只一星，對宮虛拱最為榮，命中極喜相逢月，得地當為世上英。惡曜犯月：惡曜如逢犯太陰，也應宿疾便來侵，不然毋道相刑剋，更恐調絃又失音。惡居妻位：妻宮若見惡星來，定主其妻見禍災，若是姻緣無克戰，也教琴瑟不和諧。

Each palace has one star, and the命宫 (destiny palace) especially benefits from encountering the Taiyin star: Each palace contains only one star, with the opposite palace left empty and distant, forming a harmonious mutual support, which is most honorable; the命宫 especially benefits from encountering the Taiyin star. If the Taiyin star is also in a favorable position, the person will be a talented individual in the world. Malevolent stars conflicting with the moon: If malevolent stars conflict with the Taiyin star, there will be chronic illnesses that are difficult to cure; otherwise, it indicates affliction from the mother's side, and more seriously, the strings of the zither are out of tune, making it impossible to play music again—harmony between husband and wife and between mother and child is lost. Malevolent stars in the wife's position: If the wife's palace encounters malevolent stars, it certainly indicates misfortune for the wife; even if there is no obvious conflict in relationships, it ultimately leads to discord between husband and wife.

羅星守命命在午遇羅：命看妻妾薄姻緣，只恐羅?是禍冤，午上獨居離火位，反為白首度流年。晝月臨兒夜日守子：男女宮中多竅妙，日生最怕太陰照，夜誕亦忌太陽臨，縱然有子無兒叫。限月娶妾金孛風月：男人行限見太陰，娶妻招妾每年尋，忽然金孛一齊入，詠月嘲風使萬金。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Rohini guards the destiny and the destiny falls in Wu, encountering Rohini: such a destiny should be examined in the area of wife and concubine, where marital connections are thin, and one might fear that Rohini is the root of misfortune and resentment. However, Rohini belongs to fire, and being alone in the Wu palace, which is the native place of fire, actually gains strength, thus being able to live happily until old age and smoothly pass through the years. Note: The original text says 'only fear Rohini?' missing one character, which is retained as is, and the reference here is still to Rohini. During the day, the Moon is over the children's palace, and at night, the Sun guards the children's palace: the palace of husband and wife (children's palace) has the most opportunities - those born during the day are most afraid of the Moon's influence, and those born at night also dislike the Sun's arrival, even if they have children, they may not have sons to support their parents. When encountering the Moon, it indicates taking a concubine; when encountering the Gold Star and the Moon孛 together, it signifies a pattern of romantic and extravagant spending.

四月卯時：四月生人帶卯時，斯人不壽報君知，若教父沒身隨後，三十年來父不隨。十月酉時：十月酉時月在卯，宜躔房宿始為奇，若還晝誕行巳限，夫妻不死也分離。羊刃惡星：刃星最怕惡星同，行限逢之定主凶，女命定因遭產厄，男人亦是惡亡終。自刃：陽刃最嫌自刃宮，戊午丙午最為凶，壬子癸丑相逢著，決定危亡不善終。五星空亡：惟有金空空則闇，火空則發土空陷，木空則折君須記，水空河海能枯竭。

In the fourth month at the hour of卯 (Mao): Those born in the fourth month with the hour of Mao are not destined for long life. I clearly tell you; if the father dies first, the person will follow shortly after, and for thirty years the father and son will not be together. In the tenth month at the hour of酉 (You): Those born in the tenth month at the hour of You have the Moon in the卯 (Mao) palace, which is considered a rare and auspicious configuration only if it is in the Room Mansion (房宿). If instead they are born during the day and reach the limit of巳 (Si), the husband and wife will not die but will be separated. The Yang Blade (阳刃) and evil stars: The Blade star is most feared when it is in the same palace as evil stars. If this occurs during the limit, it will definitely bring misfortune—women will suffer misfortune during childbirth, while men will meet an evil end. Self-blade: The Yang Blade is most disliked when it falls in the self-blade palace, meaning the Blade and the original stem are in the same column.午 (Wu) is the Blade for丙 (Bing) and戊 (Wu), so Wuwu and Bingwu are the most dangerous; 子 (Zi) is the Blade for壬 (Ren), and 丑 (Chou) is the Blade for癸 (Gui), so when Renzi or Guichou occur, it will lead to danger and an untimely death. When the Five Stars meet Kongwang: Only when the Metal Star falls into Kongwang does it become dim and dull; when the Fire Star falls into Kongwang, it becomes more prominent; when the Earth Star falls into Kongwang, it collapses; when the Wood Star falls into Kongwang, it breaks—remember this well. When the Water Star falls into Kongwang, rivers, lakes, and seas will all dry up.

父母早克：欲知父母少年亡，日月宮中仔細詳，那更三方逢惡曜，定知晝夜見存亡。父母惡死：細推父母死何凶，惡煞加臨日月宮，更添水火金同度，卒死危亡不善終。流落凶死：命主飛來煞位居，孛羅那更守遷移，此星若化刑囚暗，決配遭刑千里餘。

To determine if the parents die young, one should carefully examine the Sun and Moon宫 (offices). The Sun represents the father and the Moon represents the mother. If the Triple Harmony position also encounters malevolent stars, then the fate of the parents can be determined by whether the person was born during the day or night. If the parents die violently, one should carefully analyze the cause of their death. This is determined by malevolent stars affecting the day and moon offices. If water, fire, and metal stars are also present, it indicates a sudden and dangerous death, not a peaceful end. If the person's main star is located in a malevolent position, and the Moon孛 and Rahu are guarding the migration宫, and this main star is transformed into a state of punishment, imprisonment, or darkness, then the person will be sentenced to exile and suffer punishment far away.

刀兵下死：計都不宜火星投，黨起奸雄事事謀，土孛傍居三限內，手持刀劍取人頭。遭刑法死：從來木氣莫同宮，貫索加臨不善終，三方拱合黨其惡，須帶麻繩死主凶。落水惡死：從來計孛號浮沉，大限相逢轉不禁，更若三方遇水土，漂流魚腹浪波深。

Dying by weapons: The presence of a fire star in the calculation should not be favorable, if two stars join together, they will promote the nature of a cunning villain, and the person will constantly plot and scheme. If the earth star and the moon孛 are nearby within the major and minor limits, this person will wield swords and take others' heads. Dying by legal punishment: The Jupiter and the purple qi have never been favorable to be in the same palace, if the "Guan Suo" star (which governs imprisonment) is added, the person will not have a good end; if the triple harmony directions also congregate and join forces to assist evil, the person must be hanged with a rope and die violently. Dying by drowning: The calculation and the moon孛 are usually called stars governing floating and sinking, meeting them in the major limit is already unbearable, if the triple harmony directions meet the water star and the earth star again, the person will drown in the waves and die in the belly of a fish.

又：巳申亥子是江湖，最嫌煞命主同途，計孛羅水三合照，定知溺水是嗚呼。劫掠陣亡：劫亡立命鬼星強，主宿仍前居煞方，不在途中遭劫掠，必然陣上主身亡。被雷打擊：孛前火後水居中，命若庭前燭遇風，忽然歷限居東北，損失人身雷擊終。

Another interpretation says: the sectors of巳, 申, 亥, and 子 belong to areas of rivers and lakes, which are most susceptible to evil stars traveling the same path as the native's destiny; if Jiéshā, Yuèbó, Luóhóu, and Water Star come from the Triple Harmony direction to illuminate, it is certain that the native will drown and die. Robbery and death in battle: when the position of Jiéshā and Wangshen is placed to harm the native, and the ghost star that harms me is strong, the native's destiny still resides in the evil direction, this person either dies from robbery on the way or certainly dies in battle. Being struck by lightning: when Yuèbó is in front, Fire Star is behind, and Water Star is in the middle, the native's destiny is like a candle in the courtyard meeting a strong wind; if the destiny path suddenly reaches the Northeast direction, the native will die from being struck by lightning.

又：更有一星人莫窮，火羅逆入命宮中，卯酉兩宮逢水孛，天雷霹靂必遭凶。雷轟天誅：卯人立命子之虛，羅計凶星丑卯居，縱有主星臨福德，雷轟掩耳怕天誅。蛇傷：身居的刃煞居強，火孛加臨為禍殃，限到煞宮雙女位，同宮水火主蛇傷。

Another saying: There is another astronomical phenomenon that ordinary people cannot fully understand—when the planet Mars and Rahuretrograde into the命宫, and the卯 and酉 two palaces also meet with water and moon孛, such a person will surely suffer from a calamity of heavenly thunder and lightning. Thunder and heavenly punishment: Those born in the卯 year have their命立 in the Emptiness mansion of theZi Palace palace. If Rahu and Ji Du, two凶 stars, are located in the丑 and卯 palaces respectively, even if the main star of the命 is located in the Fortune Virtue palace, they still fear the sound of thunder, which is too loud to be heard, and will suffer from heavenly punishment. Snake injury: If the身宫 is located on the「的煞」or「阳刃」, and the煞 force is strong, with Mars and moon孛 adding to the trouble, and when the行限 reaches the煞 palace or the double female palace (巳 palace), and there is also a conflict between water and fire in the same palace, it indicates that the person will be injured by a snake.

犬咬：火孛飛來陽刃鄉，更兼計孛主膀胱，流年計煞侵臨限，惡犬長蛇暗裡傷。顛疾：火土氣孛莫相尋，疾厄宮中病患深，設若太陽同度位，顛狂心亂病沈吟。又：火土孛居亥位躔，命位低微壽不延，目下流星重作難，其人必定發羊顛。

Dog bite: The Mars and Moon孛 are flying to the place of the Yang Blade, and with the addition of Ji Du and Moon孛 governing the bladder area, the person will be injured by a vicious dog or a long snake in the dark. Madness: Mars, Earth Star, Purple Qi, and Moon孛 should not be entangled with each other; if they gather in the illness宫, the illness becomes severe. If the Sun is also in the same degree, it indicates madness, mental confusion, and long-term illness. Another interpretation: if Mars, Earth Star, and Moon孛 are all in the Hai Palace, the person's destiny is already low and their lifespan is short; if the current year's stars further trouble them, they will definitely suffer from epilepsy.

風疾：風疾之人胡得然，皆因命裡水星躔，前途限遇刑囚忌，風疾躔身壽不延。風顛：火主心中素可知，不宜室女又逢箕，木並刑囚同居此，主疾風顛痛苦悲。癩疾：庸人病癩不醫方，氣孛飛來犯太陽，同度同躔三位立，也須命裡細推詳。

Wind sickness: Those who suffer from wind sickness do so because their destiny is influenced by the water star (water represents cold and dampness, which causes wind). Additionally, in their destined limit, they encounter several harmful influences such as "刑" (punishment), "囚" (imprisonment), and "忌" (taboo), which lead to the affliction of wind sickness, and their lifespan is difficult to extend. Wind madness: The fire star governs the heart, and this is well understood; however, it is not suitable for the fire star to be in the room of the twin daughters (the double female mansion, the巳 mansion) and also encountering the mansion of Ji Xu. If the wood star is also present along with "刑", "囚", and others in this location, it indicates suffering from wind madness, which brings great suffering and sorrow. Leprosy: Ordinary people who contract leprosy have no effective treatment, and the cause is due to the purple star and the moon's comet conflicting and attacking the sun. If all three are in the same degree and mansion, and also the three directions are aligned, then one must carefully examine their original destiny to determine the exact cause.

火瘡：木金最怕火羅剛，聚在強中必有殃，木入火油湯誤死，死時必患遍身瘡。癆疾：癆瘵咳嗽有原因，八煞宮逢水孛星，更加四孟亡神位，耳病疼聾不會聽。又：計都火孛兩相遭，重色輕身骨髓癆，那堪更遇流年煞，旦夕歸泉怎奈何。

Fire sores: The planet Jupiter and Venus are most afraid of Mars and Rahu, these two fierce stars. If they gather in a strong and powerful position, there will certainly be calamity. When wood enters fire, and oil soup boils, people may die due to this, and at the time of death, they will suffer from all over body sores. Tuberculosis: Coughing from tuberculosis has its own cause, which is when the "Eight Harmful Stars" are in a palace, and if it also meets the "Wangshen" in the four young months of寅,申, 巳, and 亥, there will be ear pain and even deafness. Another explanation says: When Jiudu and Mars, and Yuebo meet each other, the person will indulge in women and neglect his body, leading to tuberculosis that dries up the marrow. If it also meets the annual evil star, he will die within a day or two, helpless and without remedy.

喘嗽：金星屬肺喜臨西，羅火相逢必不宜，若遇八煞星入命，更添水孛喘無疑。虛?：土星屬胃主康強，與木同行內必傷，薄食嘔酸並腹悶，孛加虛腫氣光黃。黃疸：黃腫之人何處尋，土計孛同虎兔臨，七煞刃星兩宮立，大腹如車無兩襟。

Shortness of breath and coughing: The planet of metal corresponds to the lungs in the human body and is favorable when it is located in the western position of metal; if it meets with Rahu and the planet of fire, it is very unfavorable (as fire overcomes metal and harms the lungs); if it also meets with the 'eight evils', and water and the planet of moon are added, then coughing and shortness of breath are inevitable. Weakness and swelling: The planet of earth corresponds to the stomach in the human body and indicates a strong body; once it is accompanied by the planet of wood (as wood overcomes earth), internal damage will occur, leading to reduced appetite, vomiting with sour taste, and bloating in the abdomen; if the planet of moon is added, it becomes weakness and swelling, and the complexion turns yellow. Note: The original text has the heading as 'virtual ?' with a missing character, which is retained as is. According to the last sentence of this section '孛 adds to swelling', the missing character should be 'swelling'. Jaundice: How to recognize someone with yellow swelling? When the planet of earth, Jiudu, and the planet of moon are all located in the two houses of寅 (Tiger) and卯 (Rabbit); the 'seven evils' and the cutting star are located in two different houses, resulting in a swollen abdomen like a cart, and the sleeves of the clothes cannot be fastened together.

殘疾：身命逢凶更坐刑，火羅來往又傷身，莫言燒折金牛角，趕起狂牛觸殺人。六根不足：計羅居貌不全角，化作凶星更易明，孛羅三方如照著，六根不足是斯人。腰駝足跛：腰駝足跛那方尋，水到命宮孛計臨，更加八煞逢囚土，六庚產者疾來深。

Disability: When the body palace and life palace encounter malevolent stars and are located in a position of punishment, the presence of Mars and Rahu further沖 and illuminate, causing injury to the body. Do not merely say that the fire and Rahu burn the horn of the Bull Palace (You Palace); they may also provoke a wild bull that can kill a person. Incomplete senses: When Jiudu and Rahu are located in the appearance palace, and the degrees they occupy are incomplete, their transformation into malevolent stars makes the signs more evident. If the Moon孛 and Rahu also come from the Triple Harmony direction to illuminate, then the person with incomplete senses is exactly this one. Hunched back and lame legs: Hunched back and bent spine, lame and difficult to walk, where can one find the cause? It is when the Water Star is in the life palace and Jiudu and Moon孛 illuminate it; adding to this, the "Eight Evil Stars" meet the "Imprisonment" energy and Saturn. For those born on a Geng day or in a Geng year, the illness becomes especially severe.

背屈口斜：氣計相逢不管他，見星刑戰酉宮加，疑是斯人何破相，身背腰駝口喎斜。雙盲：木為肝臟怕逢金，遇火須知洩氣深，日月忽臨天首尾，雙盲為別決難尋。耳聾：腎水從來怕浸淫，若加孛進禍尤深，旺中土計相刑剋，耳畔打鐘不聽音。

Back bent and mouth crooked: Purple Qi meets Ji Du, which is not too serious at first, but when many stars clash and fight and this occurs in the You palace, it becomes different; if one suspects why someone has a disfigured appearance, the answer is a hunched back and a crooked mouth and eyes. Double blindness: Wood corresponds to the liver in the body and is most afraid of being attacked by metal; encountering fire causes the wood energy to leak out more severely (the liver opens through the eyes, so damage to wood harms the eyes); if the Sun and Moon are suddenly occupied by Tian Shou Luo Hui and Tian Wei Ji Du, both eyes become blind, making it difficult to distinguish light and darkness. Deafness: The kidney belongs to water and is usually afraid of excessive immersion; if the Moon Bo also enters, the disaster becomes worse; in a strong condition, if the Earth Star and Ji Du clash and attack (earth controls water), one would not be able to hear the sound of a bell ringing in the ears.

唇缺：木計飛來卯酉宮，那堪二八又逢凶，更來辰巳上安命，唇缺如何驗此中。頸項癭瘤：八煞宮中遇孛羅，主星卑弱煞居高，無疑項背垂癭瘤，大若紅叢小紫桃。音啞：土計臨身少發聲，主星洩氣語難真，忽然木火來生鬼，決是終須啞吃人。

Lip defects: Jupiter and Ji Du fly to the second and eighth palaces (Mao and You), and if this occurs around the age of sixteen when encountering bad fortune, then the lip splitting and mouth defects will be verified here. Neck tumors: if the palace where the eight evils reside meets the Moon孛 and Luo Hui, and the ruling star is weak while the evil stars are strong, then neck tumors are certain, large ones resembling a cluster of red flowers, small ones like a purple peach. Speech impediment: if Saturn and Ji Du are in the palace of the body, the person will be quiet and talk little; if the ruling star is weakened, speech becomes unclear; if suddenly Jupiter and Mars come to assist or overcome the evil star that harms me, then the person will ultimately be both mute and stuttering.

面斑：十二呼為相貌宮，氣羅不必此宮逢，化為刑暗些兒害，斑面分明是此儂。毒藥喪身：火羅土計夾身宮，晝夜推詳與命宮，主弱煞強行煞限，必遭毒藥喪泉身。木石壓傷：金木從來怕返盈，鬼星得地禍非輕，那堪討孛來關夾，木石傷殘致損身。

The twelfth palace, known as the Appearance Palace, is where the meeting of Purple Qi and Luo Hui is not favorable; they transform into the energies of "punishment" and "obscure," causing only slight harm, yet the person will have facial spots. Poison and death: if the planet Mars, Luo Hui, Saturn, and Ji Du are all surrounding the body palace, and the calculation must consider whether the person was born during the day or night, together with the birth palace; if the person's vitality is weak while the malevolent stars are strong, and the person enters a harmful area during their life period, they will certainly die from poison. Injury by wood and stone: metal and wood have always feared "returning to excess" (overfilled and thus damaged), and if the ghost star that overcomes me gains strength, the harm will be serious; and if the Moon孛 is also blocking at the gate, the person will be injured by wood and stone, leading to physical disability.

墜馬跌死：又嫌土木是三災，刑剋臨身實可哀，最怕流年來並夾，莫騎老馬入南來。自縊懸樑：寅申巳亥四溢鄉，安身立命實難詳，凶星聚限主逢煞，貫索加臨自縊傷。癰癤殘疾：計氣孛星臨命宮，羅居疾厄化為凶，若非風癲並癰癤，必是傷殘廢疾終。

Falling from a horse and dying: it is also feared that the planet Saturn and Jupiter bring threefold misfortune, and if they afflict the person, it is truly tragic; most dangerous is if the current year also brings a conjunction, so one must not ride an old horse to the south. Hanging oneself by the neck: the years of Yin, Shen, Si, and Hai are the four Clans of overflow, and to reside in these years is inherently difficult to determine; if malevolent stars gather at the limit and the person meets an evil star, and if the star 'Guan Suo' (which signifies imprisonment by a rope) also joins, there will be an injury from hanging oneself. Boils and disabilities: if Ji Du, Zi Qi, and Yue Bo are present in the命宫 (life palace), and Luo Hou resides in the illness palace and transforms into malevolent energy, this person will either suffer from wind epilepsy or boils, or will certainly end their life with physical disability.

六根不足：火為相貌孛來侵，計氣三方又照臨，不足有餘知少剩，分明好就此中尋。路亡法終：水孛第九死他鄉，路死橫尸不可當，羅日交迎居子午，法場之位見身亡。婢妾專權：妻星陷弱六宮強，祿貴逢之作正房，須是火金同到此，家權都是側人當。

Six roots are insufficient: the planet Mars is the ruler of the appearance palace, while the moon孛 invades it; at the same time, Ji Du and Zi Qi appear from the triple harmony direction. Where it should be full, it is lacking; where it should be restrained, it is excessive. The physical deformities and defects are clearly to be found here. The method of dying on the road: the water孛 is in the ninth palace (migration palace), indicating death in a foreign land, with the body left unclaimed on the road; if Luo Hui and the sun are opposite each other, one in the Zi palace and the other in the Wu palace, then death occurs at the place of execution. Servants take control: the wife star is in a weak and declining position, while the sixth palace (servant palace) is strong, and the 'salary' and 'honour' are also located there, allowing the concubine to take the place of the main wife; if Mars and Venus also arrive there, the authority of the whole family will be taken over by others.

小兒湯火：小兒幼歲甚災殃，金火飛來命裡藏，更添凶宿為水火，三五之中驚火湯。盜賊：第九宮中水火刑，羅居當位是賊名，三方對照須防忌，定然黑夜教人驚。畜類：身星命主落空亡，首尾同臨命太陽，陽刃若來迎克主，生來不識著衣裳。

Childhood calamities from boiling water and fire occur because the planet of metal and the planet of fire are hidden in the命宫; if further凶宿 are added and they take the form of water and fire, there will be dangerous situations involving boiling water and fire between the ages of three and five. Robbery: when the ninth house (house of migration) has water and fire conflicting and fighting, and the planet of Rahu is in the position of duty, the name of a thief is incurred; further caution is needed in the triple harmony direction, and it is certain that people will be frightened at night. Livestock: when the star of the body house and the main star both fall into kongwang, the heavenly head Rahu and the heavenly tail Ji Du are both present with the sun in the命宫; if the yang blade comes to attack the main star, this person is born not knowing how to dress, and is like an animal.