Qi Men Fa Qiao (奇門法竅)

奇門法竅卷一：例言、煙波釣叟賦註釋（長白棠蔭山房孟樨氏增注）。

The Key to Qimen Methods contains a detailed table of contents. The first volume includes two chapters. The first chapter is titled "Example Statement," in which the author explains the reasons for compiling the book and outlines the structure of the entire work. It systematically explains why key methods such as connecting with the heavens, disassembling and reconstructing the layout, flying palaces and arranging palaces, the sequence of the eight gods' hexagrams, and the operation of the direct commander and auxiliary palaces must be redefined. The second chapter is titled "Commentary on the Smoke and Waves Fishing Old Man's Ode," which divides the first and most renowned text of Qimen Dun Jia, the "Ode to the Smoke and Waves Fishing Old Man," into rhymed lines. The commentary is provided by Meng Xi, the master of Tang Yin Mountain House, a writer from the area around Changbai Mountain (now part of Jilin Province). The commentary traces the origin from the Yellow Emperor's battle with Chiyou, through the layout of yin and yang dual遁 (dun), the operation of the direct commander and auxiliary commander, the structure of the three marvels and six instruments, and the waxing and waning of the eight gates and nine stars, serving as the general outline of the entire book.

奇門法竅卷二：奇門六甲三元定例、論遁甲源流、論遁甲出自圖書、論飛宮、論陰陽局法、論寄宮、論直符用法、論直使、論八神、論奇門定向、論中宮、論超接置閏、論拆局補局、論中宮用門、論十干加伏、論地下奇儀、論中五、論直符直使、論年奇法、論月奇法、論日奇法、論時奇法、論六甲出征遠行、論威德之時、論三甲合、論三奇游六儀、論玉女守門、論遊三避五、論天網時、論伏吟反吟。

Volume two is the section of the entire text discussing "methods." The first thirty chapters are arranged in order from the fundamental to the final. It begins with "The Fixed Examples of the Three Yuan of the Twenty-Four Solar Terms," which lists the different configurations for each of the upper, middle, and lower trigrams of the twenty-four solar terms. "On the Origin of Dun Jia" and "On the Origin of Dun Jia from the Yellow River Chart and the Luo Writing" trace the origins of the Qimen from the Yellow River Chart and the Luo Writing. "On the Flying Palace" and "On the Method of Yin and Yang Configurations" explain the two layout methods of the flying plate and the rotating plate, and the difference between Yang Dun moving in the order of the sequence and Yin Dun moving in reverse. Four chapters, "On the Lodging Palace," "On the Central Palace," "On the Middle Five," and "On the Use of the Central Palace Door," specifically discuss the handling of the Middle Five Palace, which has no door or trigram and must be assigned to the Kun or Gen Palace. "On the Use of the Chief Symbol," "On the Duty Gate," and "On the Chief Symbol and Duty Gate" explain the rules of the operation plate, where the Chief Symbol moves with the heavenly stem and the Duty Gate moves with the sequence of the palace. "On the Eight Gods" discusses the arrangement of the Chief Symbol, the Qilin Snake, the Taiyin, the Liuhe, the White Tiger, the Black Tortoise, the Jiudi, and the Jiu Tian. "On the Orientation of Qimen" explains that when using the method, the correct true direction must be aligned. "On the Interpolation Method for Solar Terms" and "On the Disassembly and Reconstruction of Configurations" are the most important methods for correcting solar terms in this book. Following this, "On the Addition of the Heavenly Stems to the Hidden Symbol" and "On the Ground Hidden Symbols" discuss the views on the addition of heavenly stems and earthly stems between the heaven plate and the earth plate. The chapters from "On the Method of the Year's Marvel" to "On the Method of the Hour's Marvel" explain the calculation methods for taking the marvel at the year, month, day, and hour levels respectively. The remaining chapters, "On the Deployment of the Six Jia in Campaigns and Long Journeys," "On the Time of Authority and Virtue," "On the Combination of the Three Jia," "On the Three Marvels Moving Among the Six Instruments," "On the Female Jade Guarding the Gate," "On the Movement of Three and Avoidance of Five," "On the Time of the Heavenly Net," and "On the Hidden Chant and Reverse Chant," each discuss the usage and taboos of individual configurations.

論陰陽刑德開闔、論五陽時、論五陰時、論三勝宮、論五不擊、論地氣將順逆支所屬、論庚丙格、論龍鳥格、論星儀動靜、論奇墓、論孤虛、論五不遇時、論天輔時、論六儀擊刑、論空亡、論三盤入墓、論日干時支、論應期、論暗干、論年白法、論月白法、論日白法、論時白法、論納音、論十二宮分野、論總發天機、論五行生剋制化、干支星門問答、八詐八屬、論干支合變。

Volume two's latter half of thirty sections shifts to discuss patterns and verification methods. "On the Opening and Closing of Yin and Yang Criminal and Virtuous Energies" explains the movement and retreat of the energies of criminal and virtuous forces. "On the Five Yang Hours" and "On the Five Yin Hours" divide the hours of Jia, Yi, Bing, Ding, and Wu from Ji, Geng, Xin, Ren, and Gui into two groups, determining whether to take the heavenly odd or earthly odd. "On the Favorable Directions" and "On the Five Forbidden Directions" discuss favorable directions for attack and directions to avoid. "On the Direction of Earth Qi and Its顺逆" explains the method of following the movement of the month builder. "On the Geng Bing Pattern" and "On the Dragon and Bird Pattern" are two most important patterns: Geng represents the pattern, Bing represents the emergence, while Qinglong Fanshou and Fei Niao Die Xue are considered the most auspicious. "On the Movement of Stars and Instruments," "On the Odd and Tomb," "On the Lone and Vacant," "On the Five Unfavorable Hours," "On the Wenqu Star Hour," "On the Six Instruments Attacking the Criminal," "On the Empty and Void," and "On the Three Discs Entering the Tomb" each explain the conditions for the formation of various auspicious and inauspicious patterns. "On the Day Stem and Hour Branch," "On the Verification Time," and "On the Hidden Stem" discuss when events will occur and how to supplement the interpretation through the hidden stem. "On the Year White Method" to "On the Hour White Method" are four sections explaining the method of flying white in the nine palaces for years, months, days, and hours. "On the Nayin Sound Element" discusses the five phases of the nayin sound element in the sixty jiazi. "On the Twelve Palaces and Their Regions" assigns the twelve earthly branches to regions and states. "On the Overall Revelation of Heaven's Mechanism" and "On the Five Phases' Generation, Restriction, and Transformation" are general discussions. "Questions and Answers on the Stem and Branch Star Gate" uses a question-and-answer format to resolve doubts. "On the Eight Deceptions and Eight Affiliations" discusses patterns such as the three deceptions and five false appearances, which are types of hidden patterns. "On the Transformation of Stem and Branch" concludes the discussion, explaining the use of the combination and transformation of stems and branches.

奇門法竅卷三：八門九星吉凶克應、八門臨時斷絕、八門路應、三奇靜應、三奇臨宮吉凶格、三奇路應、三奇會門克應、三奇會使克應、十干克應、十干加時斷、十干吉凶斷、八卦克應、地支克應、八神吉凶主斷、六儀所主克應、吉格變體備考、凶格變體備考。

Volume three focuses exclusively on "response signs," which refers to the kinds of omens that appear in the world and the corresponding outcomes in human affairs after a particular combination is obtained. It consists of seventeen chapters. "Eight Gates and Nine Stars: Good and Bad Response Signs" lists the good and bad outcomes for each of the eight gates when they are stationed in the nine palaces. "Eight Gates and Interruption at the Time" explains where matters are cut off when a particular gate is in charge. "Eight Gates and Road Response" and "Three Marvels and Road Response" describe the kinds of people and scenes encountered on the way when leaving, used to verify the situation. "Three Marvels and Quiet Response" discusses omens seen in quiet places. "Three Marvels in the Palace: Good and Bad Patterns" lists the names associated with the three marvels (Yi, Bing, Ding) when they are stationed in the nine palaces. "Three Marvels and Good Gates Response" and "Three Marvels and Direct Command Response" explain the verification when the three marvels meet with good gates or the direct command. The three chapters "Ten Heavenly Stems Response," "Ten Heavenly Stems and Time Interruption," and "Ten Heavenly Stems Good and Bad Outcomes" are the most substantial in the entire volume, detailing the good and bad outcomes for each of the 100 combinations formed by the ten heavenly stems on the heaven plate and the ten earthly branches on the earth plate. Following this, "Eight Trigrams Response," "Earthly Branches Response," "Eight Gods Good and Bad Outcomes," and "Six Instruments Response" complement the previous sections from the perspectives of trigrams, branches, eight gods, and six instruments. Finally, "Good Patterns and Their Variations" and "Bad Patterns and Their Variations" collect various variations of good and bad patterns for reference during divination.

奇門法竅卷四：奇門起例捷要訣、論應候先後、論天地盤應事、論天地盤主客、論宮門奇儀生克吉凶、論日時主客、論天地盤生克、論吉凶神生克、論五不遇不以吉論、論奇儀空亡、論九星旺相、論奇墓、論星門時干衰旺、論沖合動靜、論應遠近斷法、論旬空法、論沖合斷法、論奇儀迫制、論八門迫制、論門宮生克、論星生旺吉凶、論天地盤動靜占法、論克應、論三盤占法、論卦氣體用、論動靜占法、論節候成敗占驗、論三奇衰旺、論三墓、論生死二門、論同宮兩支、論選擇神煞吉凶、論天上三奇之妙、論三奇為萬神之王、論遁甲吉凶禍福之機。

Volume four begins with thirty-five chapters that outline general principles of divination. "Quick Rules for Starting a Calculation" condenses the steps of setting up a chart into a mnemonic verse. "On the Timing of Responses" and "On the Distance of Responses" discuss when an event should occur and how far it should be. "On the Response of Heaven and Earth Plates," "On the Heaven and Earth Plates as Host and Guest," "On the Daily and Hourly Host and Guest," and "On the Mutual Generation and Control of Heaven and Earth Plates" explain how the Heaven Plate represents the guest and the Earth Plate the host, and how their mutual generation and control determine the outcome. "On the Mutual Generation and Control of Doors, Palaces, and Marvels," "On the Mutual Generation and Control of Doors and Palaces," "On the Compulsion of the Eight Doors," and "On the Compulsion of Marvels and Symbols" describe the four situations where doors and palaces mutually generate, control, or suppress each other. "On the Mutual Generation and Control of Auspicious and Malevolent Gods" discusses the generation and control among the Eight Gods. "On the Five Unfavorable Conditions" emphasizes that even with a favorable Gate and Marvel, the Five Unfavorable Conditions should not be considered auspicious. "On the Empty Marvels" and "On the Ten-Day Empty Period" discuss the concept of the Ten-Day Empty Period. "On the Prosperity and Strength of the Nine Stars," "On the Prosperity and Decline of the Gate and the Heavenly Stem of the Hour," "On the Auspiciousness and Misfortune of the Stars," and "On the Prosperity and Decline of the Three Marvels" explain the prosperity and decline of the stars, gates, heavenly stems, and marvels throughout the four seasons. "On the Burial of Marvels" and "On the Three Burials" discuss the concept of being buried. "On the Movement and Stillness of Opposition and Union," "On the Method of Judging by Opposition and Union," "On the Method of Judging by Movement and Stillness," and "On the Method of Judging by the Movement and Stillness of Heaven and Earth Plates" explain how opposition indicates movement and union indicates stillness. "On the Method of Judging by the Three Plates" and "On the Use of the Three Elements of the Trigrams" combine the Heaven, Earth, and Human plates with the trigrams' elements for interpretation. "On the Success and Failure Verified by the Twenty-Four Solar Terms" uses solar terms to verify success and failure. "On the Doors of Life and Death," "On Two Branches in the Same Palace," and "On the Auspiciousness and Misfortune of Selection Gods" serve as supplements for choosing favorable days and hours. The last three chapters, "On the Wonders of the Three Marvels in Heaven," "On the Three Marvels as the King of All Gods," and "On the Mechanism of Auspiciousness and Misfortune of Dun Jia," emphasize the importance of the Three Marvels and conclude the entire volume.

占雨、占晴、占雪、占雷、占禾稼、占種植、占蠶、占蝗蝻、占歲中豐歉、占童試、占科試、占殿試、占武試、占徵召、占升遷、占朝覲、占上官、占考績、占所任地方吉凶、占投武、占干謁、占壽、占人生貴賤、占人年命吉凶、占婚姻、占招贅、占納寵、占娶女容貌性格何如、占婚後有益、占婚後子息旺否、占買奴婢吉否、占生產男女、占生產日期、占產子長命否。

From here, volume four begins with entries on classified divination, starting with the Earlier Heaven (先天) section on agriculture, followed by official examinations, and then human life and marriage and childbearing. The weather group consists of nine entries: divination for rain, clear weather, snow, and thunder are meteorological predictions; divination for crops, planting, sericulture, and locusts are related to agriculture, sericulture, and pests. Divination for the abundance or scarcity of the year is a general judgment on the harvest. The official examination group has twelve entries: divination for the local school examination is for admission to the county or prefectural school, divination for the provincial and metropolitan examinations is for the imperial examination, divination for the palace examination is for the ranking in the court examination, and divination for the military examination is for the military examination. Divination for recruitment is for being summoned by the court, divination for promotion, court audience, taking up a post, and performance appraisal are for the movement, court appearance, taking office, and performance evaluation of officials. Divination for the fortune of the place assigned is for judging the goodness or badness of the position assigned. Divination for joining the military is for enlisting in the army, and divination for seeking an audience is for visiting important officials. The human life group has four entries: divination for longevity asks about lifespan, divination for the status of a person asks about their overall fortune in life, and divination for the fortune of a person's year is based on their birth year's heavenly stem and earthly branch combined with the chart. The marriage and childbearing group has nine entries: divination for marriage asks about its success or failure, divination for taking in a husband-in-law and divination for taking in a concubine are for entering into a marriage by taking in a husband-in-law or a concubine. Divination for the appearance and character of the bride asks about the woman's features. Divination for the benefits after marriage and divination for the prosperity of offspring after marriage ask about the support and offspring after marriage. Divination for the fortune of buying a servant or maid asks about the suitability of the purchase. Divination for the gender of the child, the date of childbirth, and whether the child will live a long life asks about the pregnancy and childbirth.

占病、占延醫、占病痊癒、占詞訟、占興訟、占詞狀、占爭競、占利息、占公私兩事、占訟獄、占帶干證如何、占囑託、占被責否、占結案、占罪輕重、占囚禁、占捕獲罪人否、占起解罪人、占捕盜賊、占捕亡、占攻賊、占間諜、占行詐、占攻城、占守城、占盜賊、占賊臨境否、占勝敗。

Next comes the categories of disease, lawsuits, and military bandits. Under disease there are three items: divining the cause of illness, divining the need for a physician and which school of medicine to consult, and divining the time of recovery. Under lawsuits there are fourteen items, covering all stages from initiating a lawsuit to its conclusion: divining lawsuits in general, divining whether to initiate a lawsuit, divining the validity of a complaint, divining disputes, divining interest, divining cases involving both private and public matters, divining prison troubles, divining the involvement of witnesses, divining the effectiveness of intermediaries, divining whether one will be punished, divining the conclusion of a case, divining the severity of a crime, and divining the outcome of imprisonment. Under the category of capture and military operations there are eleven items: divining whether a criminal will be captured, divining the transfer of a prisoner, divining the capture of bandits, divining the capture of fugitives, divining the attack on bandits, divining spies, divining deception, which involve attacking enemies, using spies, and setting traps; divining the attack on a city and the defense of a city, which distinguish between attack and defense; divining bandits and whether bandits are approaching, which inquire about the movement of bandits; and divining victory or defeat, which is a general divination.

占行期、占行人、占遠信、占在外慮家中安否、占回鄉、占在外人安否、占未出門先定歸期、占出行經商地方吉否、占登舟船主善惡、占道途吉凶、占謀害、占行路遇人同往善惡、占出行水陸吉凶、占人在外不知何方、占久出存亡、占久出外信虛實、占求財、占貿易、占合夥、占索債、占放債、占稱貸、占得財、占脫貨、占買房屋、占交易開張益否、占謁貴求財有益否、占合夥求財。

Further down are two major categories: travel and movement, and seeking wealth. The sixteen items under travel and movement include: divining the auspicious day to start a journey, divining the return time for a traveler, divining distant news, divining the safety of someone away from home who is worried about their family, divining the return journey, divining the safety of a traveler, divining the return date before departure, divining whether the destination is auspicious for business travel, divining the character of the boatman, divining the safety of the journey, divining if there is any harm intended, divining the character of people encountered on the way, divining whether traveling by water or land is more auspicious, divining the whereabouts of someone missing, divining the survival or death of someone who has been away for a long time, and divining the truth or falsehood of news about someone who has been away for a long time. The twelve items under seeking wealth include: divining overall fortune, divining trade, divining partnerships, divining wealth through partnerships, divining debt collection, divining lending money, divining loans, divining whether wealth can be obtained, divining whether goods can be sold, divining the purchase of property and the auspiciousness of opening a business, and divining whether seeking wealth through influential people is beneficial.

占訪人、占約期至與不至、占遠人來何事、佔有人來訪宜見否、占我訪人見否、占請客來否、占失物、占人走失、占走失六畜、占何人為盜、占捕賊、占失財、占家宅興旺、占分居、占遷移、占謀館有無、占官幕、占求薦、占差遣、占退役、占應役、占投主、占卸事能否、占領文遲速、占官事緩急、占給假、占避難逃避方向、占避難可否。

This passage first lists six categories concerning visits and meetings: predicting whether one can meet someone when visiting, predicting whether the person agreed to meet will come, predicting the purpose of a distant visitor, predicting whether one should receive a visitor, predicting whether one can visit someone or whether guests can be invited. Next are six categories concerning lost items and thieves: predicting where an item was lost, predicting the whereabouts of a missing person or livestock, predicting who the thief is, predicting whether the thief can be captured, predicting the loss of property. Then there are three categories concerning the household: predicting the prosperity of the family, predicting whether to live apart, predicting moving house. The last group consists of eleven categories concerning the promotion and demotion of clerks and messengers: predicting whether one can find a position, predicting whether one can serve as an official clerk, predicting seeking recommendations, predicting appointments, retirements, and service for messengers, predicting joining a master, predicting whether one can resign and settle accounts, predicting the speed of official documents, predicting the urgency of official matters, predicting taking leave, predicting the direction to avoid danger and whether one can escape from danger.

占雀噪、占鴉鳴、占夢、占怪異、占禱祀、占求仙、占燒丹、占設教、占受教否、占立窯、占得吉地否、占墳墓、占開挖水道、占河水消長、占博弈、占舟得順風、占漁獵、占田獵、占牛馬懷駒牝牡、占奏事准駁、占派差務否、占文武官補否、占在任動靜、占捐勸踴躍否、占剿匪遲速、占解餉平安、占監獄平安、佔有無賊窩、占交友、占服藥效否、占廢員起用、占出兵吉凶、占保劾、占謁陵、占稅務衰旺、占井泉旺否、占是否有妊、占耳鳴、占果木結實、占酒口味、占薦友請否、占出差平安、占掣籤遠近、占簡放。

This passage is about miscellaneous divination. First, there are four signs: divination of crows' noise and crows' calls are based on listening to bird sounds to predict omens, divination of dreams to interpret dreams, and divination of strange phenomena to judge unusual events. Next, there are five categories concerning prayers and cultivation: divination of prayers and offerings to ask about祈求 and禳灾, divination of seeking immortality and divination of alchemy to inquire about cultivation and the practice of making elixirs, divination of establishing a religion and divination of whether one accepts teachings to ask about founding a sect, teaching disciples, and taking apprentices. Then there are six categories concerning earth, wood, water, and geography: divination of building kilns to inquire about kiln construction, divination of whether a site is auspicious and divination of tombs to ask about ancestral graves, divination of digging water channels and divination of river levels to inquire about water projects and water conditions, and divination of gambling to predict the outcome of bets. There are four categories concerning fishing, hunting, and livestock: divination of favorable winds for sailing, divination of fishing and hunting to predict success in catching fish and hunting, and divination of cattle and horses giving birth to inquire about the pregnancy and gender of livestock. Finally, there is a large group concerning Qing dynasty official affairs: divination of whether a memorial will be approved or rejected, divination of whether officials will be assigned duties, whether civil and military officials will be promoted, and whether officials on duty are active or not, to inquire about the appointment of officials, promotions, and the activities of officials in their posts. Divination of whether donations and contributions are enthusiastic, to inquire about the willingness to donate and contribute. Divination of the speed of suppressing bandits, the safety of transporting funds, the safety of prisons, and whether there are bandit dens, to inquire about the suppression of bandits, the transportation of funds, prison conditions, and bandit activities. Divination of friendships, the effectiveness of medicine, the reappointment of dismissed officials, the auspiciousness or inauspiciousness of military campaigns, the appointment or impeachment of officials, visiting the imperial mausoleum, the prosperity or decline of taxation, the prosperity of wells and springs, whether there is pregnancy, tinnitus, the fruiting of fruit trees, the taste of wine, whether to recommend a friend or not, the safety of official travel, the distance of the lottery draw, and the appointment to an official post, covering a wide range of daily affairs in the offices of officials and their assistants, almost encompassing all routine matters of officials.

占天時、占升遷、占求財、占婚姻、占產育、占疾病、占官訟、占行人、占盜賊、占田禾、占終身、占家宅、占地理、占謁見、占奴婢、占博弈。

Volume Four's last sixteen entries are actual case studies, differing from the preceding regulations: the earlier sections discuss general principles, while these sixteen each present a real historical situation. For each case, the year, month, day, and hour are listed, along with the structure number, chief symbol, duty gate, and the gates, stars, deities, and instruments used. Then, each is analyzed step by step, and the verified outcome is recorded. The matters predicted in order are weather, promotion, seeking wealth, marriage, childbirth, illness, legal disputes, the whereabouts of a person, theft, crops, life span, family residence, geography, visiting officials, servants, and gambling. These exactly cover one example from each of the major categories mentioned earlier, serving as a model for readers to review and retrace the process.

奇門法竅卷五：陰陽兩遁奇儀符使行宮圖說、陰陽兩遁八神行宮圖說、陰陽兩遁排宮間宮直使圖說、陰陽九遁八神臨宮法、陽遁八神臨卦位宮分次序圖、陰遁八神臨卦位宮分次序圖。

Volume 56 consists entirely of diagrams explaining the layout of the disk, and is the key chapter in this book for correcting errors found in printed editions. "Diagram Explanation of the Movement and Rotation of the Three Marvels and Six Instruments along with the Chief Symbol and Duty Gate in the Nine Palaces" explains how the Three Marvels and Six Instruments, along with the Chief Symbol and Duty Gate, move and rotate within the nine palaces. "Diagram Explanation of the Movement of the Eight Gods According to the Chief Symbol in the Nine Palaces" describes the sequence of palaces that the Eight Gods follow according to the Chief Symbol. "Diagram Explanation of the Method of Interlocking Palaces for the Duty Gate in the Arrangement of the Sixty Hours" introduces the method of "interlocking palaces," which uses the upper and lower disks that can be pasted together and complement each other, allowing each of the eight gates to be assigned their respective Duty Gate for the sixty hours. "Method of the Eight Gods in the Nine Palaces for the Nine Divinations of Yin and Yang" summarizes the general rules for the placement of the Eight Gods in the nine palaces across the nine divisions of Yin and Yang. The final two chapters, "Diagram of the Sequence of the Eight Gods in the Palaces According to the Positions of the Trigrams for Yang Dun" and "Diagram of the Sequence of the Eight Gods in the Palaces According to the Positions of the Trigrams for Yin Dun," arrange and draw the Eight Gods for Yang Dun and Yin Dun respectively according to the order of the trigram positions, for easy comparison and reference.

奇門法竅卷六：遁甲論、奇門保應章、八門執事、九星值事、直符十神執事、吉格註釋、天遁、地遁、人遁、神遁、鬼遁、風遁、雲遁、龍遁、虎遁、真詐、重詐、休詐、天假、地假、物假、鬼假、人假、青龍返首、飛鳥跌穴、三奇得使、玉女守門、天輔、三奇升殿、奇游祿位、權怡、相佐、奇儀相合、交泰、天運昌氣、門宮和義。

Volume six is the structural dictionary of the entire book, beginning with a general overview and then dividing into categories. "Dun Jia Theory" is a comprehensive discussion, explaining the origin and development of Dun Jia principles. "Chapter on the Response of the Three Marvels" discusses the response of divine protection when following the principles of action. "Eight Gates Handling Affairs," "Nine Stars Handling Affairs," and "Direct Symbol and Ten Spirits Handling Affairs" respectively list the affairs each of the eight gates, nine stars, and eight spirits are responsible for, serving as the basis for judging the nature of these divine elements. Following this, the section on "Explanations of Auspicious Patterns" provides detailed explanations of the composition and meanings of each auspicious pattern: Tian Dun, Di Dun, and Ren Dun are the three types of concealment, while Shen Dun, Gui Dun, Feng Dun, Yun Dun, Long Dun, and Hu Dun, combined with the first three, make up the nine types of concealment, all being patterns for secret actions. Zhen Zha, Chong Zha, and Xiu Zha are the three types of deception, while Tian Jia, Di Jia, Wu Jia, Gui Jia, and Ren Jia are the five types of borrowing strength, which are patterns for using power. Qinglong Fanshou and Fei Niao Die Xue are the two major auspicious patterns of mutual addition between Jia and Bing. Sanqi De Shi, Yu Nu Shou Men, Tian Fu, Sanqi Sheng Dian, and Qi You Lu Wei are patterns where the Three Marvels are in favorable positions. Quan Yi, Xiang Zuo, Qi Yi Xiang He, Jiao Tai, Tian Yun Chang Qi, and Men Gong He Yi are patterns where the gates, stars, and symbols are in harmonious coordination, representing smooth and auspicious conditions.

凶格註釋、青龍逃走、白虎猖狂、螣蛇妖蹻、朱雀投江、白入熒、熒入白、飛宮格、伏宮格、伏干格、飛干格、大格、小格、年月日時格、刑格、勃格、天網、伏吟、返吟、六儀擊刑、五不遇、時干墓、奇墓、星門入墓、門宮迫制、天三門、地四戶、地私門、天馬方、天罡方、天氣將、地氣將、太陽過宮、亭亭白奸方。

The next section is "Notes on Unfavorable Patterns," which is also arranged in separate entries. "Qinglong Fleeing" is when Yi is added to Xin, "Baihu Rampant" is when Xin is added to Yi, "Tengshe Wicked" is when Gui is added to Ding, and "Zhuque Falling into the River" is when Ding is added to Gui. These four patterns are collectively known as the Four Unfavorable Spirits. "White Entering Fluorescence" is when Geng is added to Bing, and "Fluorescence Entering White" is when Bing is added to Geng; one indicates a thief coming and the other a thief going. The patterns of Flying Palace, Hidden Palace, Hidden Stem, Flying Stem, Great Pattern, Small Pattern, Year-Month-Day-Hour Pattern, Crime Pattern, and勃Pattern are all formed by the interaction of the six Geng with the Chief Symbol, the Day Stem, the stems of year, month, day, and hour, and the addition of Ji, Gui, and Ren. These patterns are called "Patterns" because they block and prevent communication; they are unfavorable for military operations and matters of strategy. "Heavenly Net" occurs when the hour stem falls on the six Gui. "Hidden Chant" is when the star gate remains stationary in its original palace. "Reverse Chant" is when the star gate moves to the palace opposite to its original position. "Six Instruments Attacked by Crime" is when the six Jia fall into a palace that is mutually harmful. "Five Unfavorable Meetings" occur when the hour stem overcomes the day stem, or when the hour stem is in its tomb, or when the odd stem is in its tomb, or when the star gate enters its tomb, indicating that the stem, odd, and star gate are powerless. "Gate Palace Oppression" is when the gate and palace mutually overcome each other. The last eight entries do not belong to the category of favorable or unfavorable patterns but are related to directional deities: the Three Heavenly Doors, the Four Earthly Gates, and the Private Earth Door are three groups of favorable directions for entry and exit. The Heavenly Horse direction is favorable for movement. The Heavenly Gang direction should be avoided. The Heavenly and Earthly Generals follow the direction of the Month Builder, moving in a clockwise or counterclockwise direction. The Sun's movement across the palace is determined by the solar term. The direction of "Tingting Baijian" is used for military movement and avoidance.

冬至陽遁一局甲子時奇圖式、冬至陽遁一局乙丑時奇圖式、夏至陰遁九局甲子時奇圖式、夏至陰遁九局乙丑時奇圖式、冬至後陽遁八門九星圖式、夏至後陰遁八門九星圖式、地四戶圖、天三門圖、天罡方圖、天馬方圖、地私門圖、三奇臨宮吉凶圖、八門宮迫圖、六儀擊刑圖、星門返吟伏吟圖、九星利主客圖、奇儀星門入墓圖、干支順行長生圖、陰干逆行長生圖、五行旺相圖、婷婷白奸方位圖。

The last volume contains twenty-one diagrams. The first four diagrams use the Jiazi and Yichou hours of the winter solstice for Yang Dun one layout and the summer solstice for Yin Dun nine layouts as models, showing the arrangement of the odd instruments and symbols for a complete hour disk, allowing scholars to deduce the rest of the layouts. The diagrams "Diagram of the Eight Gates and Nine Stars after Winter Solstice" and "Diagram of the Eight Gates and Nine Stars after Summer Solstice" specifically list the order of the eight gates and nine stars in their forward and reverse sequences. Following these are five diagrams: "Diagram of the Four Earthly Doors," "Diagram of the Three Heavenly Gates," "Diagram of the Heavenly Gang Direction," "Diagram of the Heavenly Horse Direction," and "Diagram of the Private Doors of the Earth," which are checklists for the directions of the spirit deities. "Diagram of the Favorable and Unfavorable Outcomes of the Three Marvels in the Palace" lists the favorable and unfavorable names for the positions of Bing, Ding, and Wu in the nine palaces. "Diagram of the Opposition of the Eight Gates in the Palace" lists combinations where the gates and palaces are in opposition. "Diagram of the Six Instruments Being Penalized" lists the positions where the six Jia are penalized in the palaces. "Diagram of the Correspondence of Stars and Gates in Return Chant and Hidden Chant" lists the corresponding relationships of star-gate return chants and hidden chants. "Diagram of the Favorable and Unfavorable Positions of the Nine Stars for Host and Guest" determines which stars are favorable for the host and which are favorable for the guest. "Diagram of the Buried Positions of the Odd Instruments and Stars" lists the palace positions where the dry and wet branches are buried. "Diagram of the Longevity of the Yang Branches in Forward Sequence" and "Diagram of the Longevity of the Yin Branches in Reverse Sequence" show the twelve palaces of longevity for the yang branches in forward sequence and the yin branches in reverse sequence. "Diagram of the Prosperity and Decline of the Five Phases" lists the prosperity, strength, weakness, confinement, and death of the five phases in the four seasons. The last diagram, "Diagram of the Position of Tingting Baijian," corresponds to the previously mentioned "Tingting Baijian Direction" in the text.

奇門法竅卷七：時奇起例口訣、遁甲三元歌、一卦統三圖、陽遁順行節序歌、陰遁逆行節序歌、六甲旬五不遇時、陽遁一局三元四氣六十時吉凶格、陽遁七局三元四氣六十時吉凶格、陽遁四局三元四氣六十時吉凶格、陽遁二局三元四氣六十時吉凶格、陽遁八局三元四氣六十時吉凶格、陽遁五局三元四氣六十時吉凶格、陽遁三局三元四氣六十時吉凶格、陽遁九局三元四氣六十時吉凶格、陽遁六局三元四氣六十時吉凶格。

Volume seven's first six sections are the rules and charts for setting up the array: "The Rule of Starting the Hourly Odd Numbers" compiles the order of establishing the array, arranging the instruments, positioning the doors, and moving the spirits into rhyming verse; "The Song of the Three Yuan of Dun Jia" records which array is used for each of the upper, middle, and lower yuan of the twenty-four solar terms; "The Unified Diagram of One Trigram" shows the assignment of one trigram to three solar terms; "The Song of the Order of Solar Terms for Yang Dun" and "The Song of the Order of Solar Terms for Yin Dun" separately record the sequence of solar terms after the winter solstice moving forward and after the summer solstice moving backward; "The Five Unfavorable Hours of Each Decade of the Six Jia" lists the five unfavorable hours in each decade of the sixty jiazi. The following nine sections are the overall tables of the nine arrays for Yang Dun, arranged in the order of one, seven, four, two, eight, five, three, nine, and six—this is exactly the order in which the nine arrays of Yang Dun appear in the upper, middle, and lower yuan of the twenty-four solar terms. Each array lists the four solar terms under its jurisdiction, along with the upper, middle, and lower yuan, and the sixty hours, showing the palace where each hour falls and the resulting auspicious or inauspicious patterns, serving as a reference tool for determining patterns through consultation of the table.

奇門法竅卷八：陰遁九局三元四氣六十時吉凶格、陰遁三局三元四氣六十時吉凶格、陰遁六局三元四氣六十時吉凶格、陰遁八局三元四氣六十時吉凶格、陰遁二局三元四氣六十時吉凶格、陰遁五局三元四氣六十時吉凶格、陰遁七局三元四氣六十時吉凶格、陰遁一局三元四氣六十時吉凶格、陰遁四局三元四氣六十時吉凶格。

Volume eight follows the same format as volume seven, but it is changed to Yin Dun. The nine Yin Dun formations are listed in order according to the sequence of nine, three, six, eight, two, five, seven, one, and four. This sequence represents the order in which the Yin Dun formations appear in the three elements of the solar terms after the summer solstice. Each formation still takes the three elements of the four solar terms under its jurisdiction as its framework, and lists the sixty hours one by one: first, the Heaven Plate palace where the hour falls, then the auspicious and inauspicious formations formed, such as Chong Zha, Xiu Zha, Tian Dun, Men He, Ji He, Sheng Dian, Xiang Zuo, as well as Fu Yin, Fan Yin, Ji Xing, Tian Wang, Ji Mu, Tou Jiang, and Chang Kang. Combined, volumes seven and eight cover eighteen formations, encompassing all one thousand and eight hundred hour formations. When used, one only needs to refer to the table.

奇門為天時節氣之正宗，非他數可比，故辨方書採用之。若果明於超接置閏之法，推驗吉凶，自有準的。每見坊本煙波釣叟歌訣，其間如寄四維拆補置閏各法均略而不詳。今按奇門真授一書，逐條更正，似得節氣時令之正，以備參考。

The art of Qimen Dunjia is the most accurate among all schools of divination in aligning with heavenly phenomena, seasonal changes, and solar terms. Other divination methods cannot match it, which is why the official compilation of selection of auspicious days, the "Qingding Xieji Bianfangshu," included it. As long as one truly understands the methods of "Chao Shen," "Jie Qi," and "Zhi Run" for correcting solar terms, using it to predict fortune and misfortune will naturally be accurate. However, I often see that the annotations of the "Yanbo Diao Sou Ge" in printed editions commonly skip over important techniques such as the middle five palace borrowing from the four directions, breaking and repairing the layout, and the method of intercalation, explaining them in a vague and unclear manner. Now, based on the book "Qimen Zhenshou," I will correct these points step by step, confident that my explanations align with the true nature of solar terms and seasonal changes, and I present them here for everyone's reference.

奇門為選擇之津樑，趨避吉凶，攸關禍福，故演定陰陽九遁之格局以明其吉凶之測驗。奇門克應為吉凶之準的，今按諸家奇書備錄以憑考驗。奇門占驗類神皆本生克而定之故，不可執一而論而取用之，吉凶全在神而明之存乎其人耳。

Qi Men is the gateway for selecting auspicious days and times. Advancing or retreating relates to fortune and misfortune, so I have thoroughly analyzed and listed all the various patterns of the nine layouts combining yin and yang. This helps people clearly understand where good or bad fortune lies. "Keying" serves as the standard for verifying fortune and misfortune—what kind of signs and outcomes should appear in the same layout depends on keying for comparison. Therefore, I have collected all the keying passages from various Qi Men books to refer to when dealing with actual cases. As for the "Lishi" (representative stars, gates, and symbols) used in divination, they are all determined based on the generation and overcoming relationships of the Five Phases. One cannot rigidly apply a single statement; whether the judgment is accurate ultimately depends on the person's clear understanding and ability to adapt on the spot. This skill cannot be learned through mere study.

奇門十八局為子房所定，其間飛布之法，未能詳述，故坊本將飛宮之圖誤作活盤推用，以致星門紊亂。今按陰陽順逆之法，演定飛宮排宮九局圖式，以明其輪轉推布之訣，並吉凶格局之驗，惟僅刻冬夏兩遁二至中五寄坤寄艮圖格，而四維之立秋寄坤、立夏寄巽、立冬寄乾、立春寄艮之吉凶格局，立有兩至圖、寄宮圖法，足可類推，故不繁刊。

Yin and yang each have nine sections making a total of eighteen layouts, which were established by Zhang Liang (style name Zifang) during the Han dynasty. However, he did not elaborate on how the odd instruments are arranged. Therefore, printed editions mistakenly used the 'Flying Palace' diagram as the 'Rotating Plate' for calculation, resulting in confusion among the nine stars and eight gates. Now I have followed the principle of Yang Dun moving in the order of the sequence and Yin Dun moving in the reverse order, to derive both the Flying Palace and the Arranged Palace diagrams of the nine layouts. This makes it clear how the rotation and arrangement work, and also lists various auspicious and inauspicious configurations. However, the book only includes diagrams for the winter solstice Yang Dun and summer solstice Yin Dun, with the central palace either lodging in the Kun palace or the Gen palace. As for the four cardinal festivals—mid-autumn with the central palace lodging in the Kun palace, mid-spring lodging in the Xun palace, mid-winter lodging in the Qian palace, and mid-spring lodging in the Gen palace—the auspicious and inauspicious configurations formed are already covered by the diagrams of the two solstices and the method of lodging palaces. Therefore, they can be inferred by analogy, so they are not printed separately to avoid redundancy.

奇門八神端行卦序於排宮之法不甚符合，故立陰陽八神卦位順逆宮次圖說以備取用，庶不失陰陽兩遁經所云：“直符前三六合位，後一九天二九地”之法也，其餘各宮均挨卦次推定列後。奇門直使飛排兩宮用法不同，今於排宮圖內立有間宮之法，上下兩盤剪活輔補用之，庶六十時八門皆可值其使矣，格局吉凶畢現，誠為直使行宮之秘。

The eight deities, if arranged in a straight sequence according to the trigrams' positions, would not match the method of "pai gong" for setting up the board. Therefore, I have established a separate diagram explaining how the eight deities, following the order of trigrams in both ascending and descending directions, are determined according to the yin and yang dual retreats. This diagram is provided for use, ensuring it does not contradict the verse from the Yin and Yang Dual Retreat Classic: the Chief Symbol moves forward three positions to reach Liu He, and backward one position to reach Jiu Tian, and backward two positions to reach Jiudi. The positions of the other deities are determined according to the trigram sequence and are listed after the diagram. Additionally, the use of the Duty Gate differs between the "fei gong" and "pai gong" methods. In my "pai gong" diagram, I have introduced the method of "jian gong": making the upper and lower layers of the board separable and adjustable, so that they can complement each other. This allows all eighty doors to be assigned their respective Duty Gates for the sixty hours, fully revealing the auspiciousness and inauspiciousness of the layout. This is indeed the secret of the Duty Gate's palace arrangement.

奇門作用貴乎時方，必須較準真正方位方為合局，如吉格在正東震方，則應直向正東，若稍偏則非真正方位，毫釐之差，攸關禍福，不可不慎。三詐為之隱宮，兵家用之，埋伏此方，無人知者，必須得奇門乃驗。

Using the Qimen divination system for affairs, it is essential that both the time and the direction are correct. The direction must be precisely aligned with the true position to form a proper configuration. For example, if a favorable pattern falls in the Due East Zhen palace, one should face directly towards Due East while moving. Even a slight deviation means that the true direction is not aligned. A small error leads to significant consequences, so caution is necessary. The three types of fraud, "True Fraud," "Repeated Fraud," and "Rest Fraud," are hidden positions that are especially useful for those commanding troops. By positioning troops in these hidden positions, enemies cannot detect them. However, these positions must also be accompanied by the Three Marvels and favorable gates to be truly effective.

九遁凡用事謀為，惟最忌奇墓刑迫。五假，假其氣以用事，若悖其氣而用之則凶，尤忌迫墓。龍鳥為上吉之格，凡百謀為無不吉利，其餘格局，有端宜之格，有宜此而不宜彼之格，宜詳慎用之，不可牽強。五不遇選擇日時以此煞為最凶，縱有奇門，不能解救。

Heavenly遁, Earthly遁, and Human遁 among the nine遁 are used for planning affairs. The most to be avoided are three marvels entering the tomb, six instruments hitting the punishment, and door and palace pressing each other. If any of these occur, the divination will not be effective. The five false conditions, namely Heaven's false, Earth's false, things' false, ghosts' false, and people's false, are used to borrow the energy of a certain path to accomplish a certain type of affair. If the affair is contrary to that energy, it will bring misfortune. Especially avoid door and palace pressing each other and entering the tomb. The two patterns of Azure Dragon returning its head and flying bird falling into a hole are the best auspicious patterns of the Dragon and Bird. No matter what affair is planned, there will be no obstacles. As for the other patterns, they vary: some are perfectly suitable for all affairs, while others are suitable only for certain types of affairs and not for others. One must understand clearly and use them appropriately, without forcing their application. As for the "five unpropitious times," they are the most凶ous in selecting a day and time. Even if three marvels and auspicious doors are simultaneously obtained, they cannot be saved.

龍鳥格逢庚直符則應以凶論，然遇凶門則然，若遇休生開三吉門又逢旺相，仍以吉論，不必盡拘升殿遊祿奇合論格，惟奇家最宜之格，須遇吉門用之尤驗。奇墓最宜詳慎，如得使吉格，奇既入墓，即不得力，須察三奇旺相之宮，酌而用之。

The patterns of Qinglong Fanshou and Fei Niao Die Xue, if they encounter the sixth Geng or Geng as the chief symbol, should normally be considered ominous. However, this depends on which gate they are paired with. If paired with凶门 such as Si, Shang, Jing, Du, or Jing, they should be considered ominous. But if paired with the three auspicious gates, Xiu, Sheng, and Kai, and the star and gate are in their prosperous and strong phase, they should still be considered auspicious. It is not necessary to strictly adhere to patterns such as 'Sanqi Shengdian', 'Qi You Luwei', or 'Qi Yi Xianghe' in order to qualify as a pattern. The most important patterns in Qi Men should be used in conjunction with auspicious gates, and their effects will be more distinct. The pattern of Sanqi Ru Mu requires particular attention: even if the three marvels are in a favorable pattern, once the star of the marvel enters the storage, its power is weakened. At this time, one should check which palace the three marvels are in their prosperous and strong phase, and adjust to use that palace accordingly.

丙加年月日時、庚加年月日並庚為直符之時，均為格，然不可蓋以凶論，如遇休開生三吉門仍可酌用。迫制、義和、門生宮、宮生門遇吉門則吉；宮克門、門克宮雖遇吉門則吉事不吉，遇凶門則災殃尤甚。天三門、地四戶、地私門、天罡方、天馬方各法皆以月將起用，利為百事，更合吉門吉星尤為響應，今立圖法於後。

When the Six Bing stems are placed on the year stem, month stem, day stem, or hour stem, it is called "Bo." When the Six Geng stems are placed on the year, month, or day stems, or when the Six Geng stem itself is the Chief Symbol, it is called "Ge." These situations are considered as breaking the pattern. However, one cannot always conclude it is a bad omen; if the person also encounters the three auspicious gates, Xiu, Kai, and Sheng, it can still be considered with some flexibility. Regarding the four relationships between the gate and the palace: when the palace overcomes the gate, it is called "Po"; when the gate overcomes the palace, it is also called "Po." When the gate and palace are harmonious, it is called "Yi." When the palace generates the gate, it is called "He." If any of these situations—Yi, He, gate generating palace, or palace generating gate—occur along with an auspicious gate, it is considered auspicious. Conversely, if the palace overcomes the gate or the gate overcomes the palace, even if an auspicious gate is present, good things cannot be fully realized. If a凶门 (凶门) is also present, the misfortune becomes even more severe. In addition, the systems of Tian San Men (Heavenly Three Gates), Di Si Hu (Earthly Four Doors), Di Si Men (Earthly Private Gate), Tian Gang Fang (Heavenly Gang Direction), and Tian Ma Fang (Heavenly Horse Direction) all require the use of the Month General (月将) added to the chosen hour to calculate. When these result in all matters being favorable, and combined with auspicious gates and stars, the effect is especially effective. The diagrams and calculation methods are listed later.

軒轅黃帝戰蚩尤，涿鹿經年苦未休，偶夢天神授符訣，登壇致祭虔精修，龍龜出自河洛水，綵鳳銜書碧雲裡。昔軒轅戰蚩尤於涿鹿，不勝，遂禱於神，夢九天玄女授以符訣，即河圖洛書之訣。綵鳳銜書即太乙、六壬、遁甲之書也。

The Yellow Emperor, Xuanyuan, fought against Chiyou at ZhuLu for a whole year without being able to determine a winner, and was at a loss for a good strategy. One night he had a dream in which a heavenly deity taught him secret symbols and formulas. Upon waking, he built an altar, performed rituals, and devoted himself to purification and cultivation. Then, divine dragons and turtles emerged from the Yellow River and Luo River bearing the charts, while colorful phoenixes flew down from the depths of green clouds carrying the writings. The annotation explains the background: back then, Xuanyuan was unable to defeat Chiyou at ZhuLu, so he prayed to the deities. In his dream, the Mysterious Lady of the Ninth Heaven taught him the symbols and formulas. These symbols and formulas were the methods of deriving the Yellow River Chart and the Luo Writing. The reference to the colorful phoenix carrying the writings refers specifically to the three systems of divination known as Taiyi, Liunin, and Dun Jia.

因命風后演成文，遁甲奇門從此始。帝命風后演成三式之文，而行兵有陣，出入有門，進退有法，以擒蚩尤。遁者，隱也，甲者，儀也，謂六甲六儀為直符貴神也。六甲隱於六戊，以六戊有神明之德，隱顯之機，故以遁甲為名，其甲戌隱於六己、甲申隱於六庚、甲午隱於六辛、甲辰隱於六壬、甲寅隱於六癸，此所謂遁甲也。奇者，乙、丙、丁三奇也。門者，休、死、傷、杜、開、驚、生、景也。遁甲奇門之名由此而起。

The Yellow Emperor then ordered his minister Feng Hou to compile the obtained symbols and formulas into a well-organized text, thus beginning the study of Dun Jia. What Feng Hou compiled was the text of the Three Systems: with it, military formations could be established, entry and exit had their gates, and advance and retreat had their rules, finally capturing Chiyou. "Dun" means concealment, and "Jia" refers to the Six Instruments. The Six Jia and Six Instruments are one and the same, with Jia being the "Straight Symbol" and the esteemed deity. Among the ten heavenly stems, Jia is the most exalted. The exalted does not show itself, so the Jia in the Jiazi cycle is concealed beneath the Six Wu. The Six Wu possess the virtues of divine beings and can both conceal and reveal, hence this art is called "Dun Jia." The same applies to the other five cycles: the Jia in the Jiaxu cycle is concealed beneath the Six Ji, the Jia in the Jiashen cycle beneath the Six Geng, the Jia in the Jiawu cycle beneath the Six Xin, the Jia in the Jiachen cycle beneath the Six Ren, and the Jia in the Jiayin cycle beneath the Six Gui. This is called "Dun Jia." "Qi" refers to the three marvels, which are Yi, Bing, and Ding; "Men" refers to the eight gates: Xiu, Si, Shang, Du, Kai, Jing, Sheng, and Jing. The name "Dun Jia Qi Men" thus originated.

一千八十當時制，太公刪定七十二，逮及漢代張子房，一十八局為精藝。法以一年三百六十日配作廿四節，一節分三元，一元有五日，一節分為十五日，共得一百八十時。二十四節計四千三百二十時，即有四千三百二十局也。風后約制陽遁五百四十局，陰遁五百四十局，合一千八十局。至太公以七十二候，一候制一局，五日一易，則刪定七十二局。漢張子房則又分陽遁九局，陰遁九局，共成十八局，以為萬古不易之定式。

The original system established by Feng Hou consisted of 1,080 layouts. During the Zhou dynasty, Jiang Taigong revised it to 72 layouts. Later, in the Han dynasty, Zhang Liang (also known as Zi Fang) further simplified it to 18 layouts, establishing the definitive system. The original calculation was based on the 360 days of a year paired with the 24 solar terms. Each solar term was divided into three parts: upper, middle, and lower, each part lasting five days, making 15 days per solar term. Thus, the total was 180 hours. With 24 solar terms, there were 4,320 hours. If each hour corresponded to one layout, there would be 4,320 layouts. Feng Hou imposed restrictions, setting 540 layouts for Yang Dun and 540 for Yin Dun, totaling 1,080 layouts. Jiang Taigong then based it on the 72 seasonal divisions of a year, establishing one layout for each division, changing every five days, resulting in 72 layouts. In the Han dynasty, Zhang Liang further simplified it, dividing it into nine layouts for Yang Dun and nine for Yin Dun, totaling 18 layouts, which became the fixed system for all time.

先從掌上排九宮，縱橫十五在其中。九宮者，一坎、二坤、三震、四巽、五中、六乾、七兌、八艮、九離。排於掌上，任其縱橫飛布也。十五者，縱橫配合圖書，無不成十五之數，如太陽之一九十也，少陽之三七十也，太陰之六四十也，少陰之二八十也，以中五乘之，皆成十五，此圖之縱橫也；北一南九十也，東三西七十也，西北之六東南之四十也，西南之二東北之八十也，以中五乘之，亦皆十五，此書之縱橫也，故曰縱橫十五在其中，此天地之數目，有配合之妙用，所以行兵佈陣豈能外此縱橫之法哉。

To study the art of Qimen, one must first arrange the nine palaces on the palm, with the sum of each row and column being fifteen. The nine palaces are: Palace 1 is Kan (Water), Palace 2 is Kun (Earth), Palace 3 is Zhen (Thunder), Palace 4 is Xun (Wind), Palace 5 is the Center, Palace 6 is Qian (Heaven), Palace 7 is Dui (Lake), Palace 8 is Gen (Mountain), and Palace 9 is Li (Fire). Arranging them on the palm allows for flexible movement and rotation. The number fifteen refers to the combination of the Yellow River Chart and the Luo Writing, where the horizontal and vertical lines all add up to fifteen. In the Yellow River Chart, one and nine form ten, representing the Sun; three and seven form ten, representing the Young Sun; six and four form ten, representing the Great Yin; two and eight form ten, representing the Young Yin; and adding the central five, every place totals fifteen. The Luo Writing is the same: the north one and south nine add up to ten, the east three and west seven add up to ten, the northwest six and southeast four add up to ten, the southwest two and northeast eight add up to ten, and adding the central five, it still totals fifteen. Therefore, it is said, "the horizontal and vertical lines all contain fifteen." This is the natural number of heaven and earth, containing the subtle principle of mutual coordination. How could military deployment escape this method of horizontal and vertical arrangement?

次將八卦輪八節，一氣統三為正宗。乾坤定位，山澤通氣，雷風相薄，水火不相射，此八卦循序之理。是以八節輔配八卦：冬至主坎，立春主艮，春分主震，立夏主巽，夏至主離，立秋主坤，秋分主兌，立冬主乾。所以八方風動，納天地之氣，化為出入抵向之門戶也。

First, the eight trigrams should be assigned to the eight major solar terms. One trigram governs three solar terms, which is the proper method. The "Say on the Trigrams" explains that the trigrams Qian (Heaven) and Kun (Earth) are positioned above and below, respectively, while Gen (Mountain) and Dui (Lake) correspond to mountains and marshes, with their energies connected. Zhen (Thunder) and Xun (Wind) interact with each other, and Kan (Water) and Li (Fire) do not interfere with each other. This describes the order of the trigrams. Therefore, each of the eight solar terms is paired with a trigram: Winter Solstice belongs to Kan (Water), Start of Spring belongs to Gen (Mountain), Spring Equinox belongs to Zhen (Thunder), Start of Summer belongs to Xun (Wind), Summer Solstice belongs to Li (Fire), Start of Autumn belongs to Kun (Earth), Autumn Equinox belongs to Dui (Lake), and Winter Solstice belongs to Qian (Heaven). The winds from the eight directions move in sequence, gathering the energies of heaven and earth, thus forming the gateways for human activities, movements, and actions.

一氣者，卦氣也。統三者，一氣領三候也，如冬至、小寒、大寒統坎，立春、雨水、驚蟄統艮，春分、清明、穀雨統震，立夏、小滿、芒種統巽，夏至、小暑、大暑統離，立秋、處暑、白露統坤，秋分、寒露、霜降統兌，立冬、小雪、大雪統乾。以八宮分佈二十四氣，此為遁甲奇門之正宗，每卦統三節，每節統三候也。

The term "one qi" refers to the hexagram qi, and "unifying three" means that one hexagram qi governs three solar terms. Specifically: the three solar terms of winter solstice, minor cold, and major cold belong to the Kan palace; the three solar terms of the beginning of spring, rainwater, and惊蛰 belong to the Gen palace; the three solar terms of spring equinox, clear and bright, and grain rain belong to the Zhen palace; the three solar terms of the beginning of summer, minor heat, and wheat harvest belong to the Xun palace; the three solar terms of summer solstice, minor summer heat, and major summer heat belong to the Li palace; the three solar terms of the beginning of autumn, heat cessation, and white dew belong to the Kun palace; the three solar terms of autumn equinox, cold dew, and frost descent belong to the Dui palace; and the three solar terms of the beginning of winter, light snow, and major snow belong to the Qian palace. Using the eight palaces to clearly assign the twenty-four solar terms is the orthodox method of Dun Jia. Each hexagram governs three solar terms, and each solar term further governs the three phases of the season: the upper, middle, and lower.

三候者，上、中、下三元為三候也。如冬至一七四、小寒二八五、大寒三九六、立春八五二、雨水九六三、驚蟄一七四、春分三九六、清明四一七、穀雨五二八、立夏四一七、小滿五二八、芒種六三九，此為陽遁上中下三元三候起局之法也。

Here the term three periods refers to the upper, middle, and lower periods. After the winter solstice, it belongs to the Yang Dun. The structure numbers for each of the three periods in the twelve solar terms are as follows: from winter solstice, the upper period starts with one structure, the middle period with seven structures, and the lower period with four structures; from the beginning of the Lesser Cold, the numbers are two, eight, and five; from the Greater Cold, three, nine, and six; from the Beginning of Spring, eight, five, and two; from the Rain Water, nine, six, and three; from the Awakening of Insects, one, seven, and four; from the Vernal Equinox, three, nine, and six; from the Clear and Bright, four, one, and seven; from the Grain Rain, five, two, and eight; from the Beginning of Summer, four, one, and seven; from the Grain Full, five, two, and eight; from the Grain in Ear, six, three, and nine. This is the fixed method for determining the structure numbers of the Yang Dun for the twelve solar terms, divided into the upper, middle, and lower periods. When using the structure numbers, first check the solar term, then determine which period it is, and take the corresponding number from this table.

如夏至九三六、小暑八二五、大暑七一四、立秋二五八、處暑一四七、白露九三六、秋分七一四、寒露六九三、霜降五八二、立冬六九三、小雪五八二、大雪四七一，此陰遁上中下三元三候起局之法也。

After the Summer Solstice, the method of starting the structure numbers belongs to Yin Dun. The numbers for the three periods of each solar term are as follows: for the first period of Summer Solstice, it is nine, three, and six; for Minor Heat, eight, two, and five; for Major Heat, seven, one, and four; for the Beginning of Autumn, two, five, and eight; for the Limit of Heat, one, four, and seven; for White Dew, nine, three, and six; for the Autumn Equinox, seven, one, and four; for Cold Dew, six, nine, and three; for Frost Descent, five, eight, and two; for the Beginning of Winter, six, nine, and three; for Minor Snow, five, eight, and two; for Major Snow, four, seven, and one. This is the fixed method for starting the structure numbers for the twelve solar terms of Yin Dun, divided into the upper, middle, and lower periods. When combined with the table for Yang Dun, the structure numbers for all seventy-two periods of the twenty-four solar terms are complete.

陰陽二遁分順逆，一氣三元人莫測。冬至為一陽之始生，陽氣上升，故陽遁順行，迎生氣也，六甲從坎至離止，以一二三四五六七八九順而進之。夏至為一陰之始生，陰氣下降，故陰遁逆行，迎殺氣也，六甲從離至坎止，以九八七六五四三二一逆而退之。

Yin Dun and Yang Dun each have their own order of progression and retrogression. Within one solar term, there are three elements, and the changes are subtle and intricate, often beyond the comprehension of ordinary people. On the winter solstice, which marks the beginning of Yang energy, Yang energy rises from below, so Yang Dun proceeds in the forward direction to welcome the emerging energy: the six Jia start from the first palace of Kan and proceed in order to the ninth palace of Li, advancing step by step from one, two, three, four, five, six, seven, eight, and nine. On the summer solstice, which marks the beginning of Yin energy, Yin energy descends from above, so Yin Dun moves in the reverse direction to welcome the descending energy: the six Jia start from the ninth palace of Li and proceed in order to the first palace of Kan, retreating step by step from nine, eight, seven, six, five, four, three, two, and one. This forward and backward movement is the key to the entire arrangement.

以歲氣計之，四時代謝，寒暑迭更，三百六十日而一周天，以二至分二遁，體天地陰陽之氣，而為人事之用。若以一卦氣論之，一氣十五日，五日為一元，十五日為三元，一元十六時，三元共一百八十時，然一氣之內，按三元之妙用，節氣輪轉，渾然無跡，而其間盈縮刻數分秒之不齊，全在神氣超接之法以補之。

From the perspective of the climate of a year, the four seasons change, cold and heat alternate, and the thirty-six days complete a full cycle. Using the winter solstice and summer solstice as dividing points, the year is split into yin and yang phases, drawing upon the yin and yang energies of heaven and earth, and applying them to human affairs. If we consider a single hexagram's qi (energy) alone: each solar term lasts fifteen days, and each day is divided into five parts, making fifteen days equivalent to three parts. Each part consists of sixty hours, so three parts total one hundred and eighty hours. However, within a single solar term, the three parts rotate, and the transition between solar terms is seamless and indistinct. The number of days and hours always have some surplus or deficit, and the seconds and minutes are uneven, not perfectly aligned. This discrepancy is entirely corrected through the methods of "superimposing the divine" and "receiving the qi." (The original text mistakenly states "one part sixteen hours" but should be "one part sixty hours," as indicated by the subsequent mention of three parts totaling one hundred and eighty hours.)

五日都來換一元，接氣超神為準的。五日為一元，以甲己為符頭，四仲：子、午、卯、酉為上元，四孟：寅、申、巳、亥為中元，四季：辰、戌、丑、未為下元。都來兩字必須周六十時耳，其三元之中有節氣之遲速，未可據以五日而換一元，故有超接之法為準的。

Each cycle of five days is called a "yuan," and the key to calibration lies in "receiving the qi" and "transcending the divine." A yuan consists of five days, with the day of Jia or Ji serving as the "fu tou" (the first day of the cycle). If the earthly branch of the fu tou is Zi, Wu, Mao, or You, it is considered the upper yuan; if it is Yin, Shen, Si, or Hai, it is the middle yuan; and if it is Chen, Xu, Chou, or Wei, it is the lower yuan. The phrase "du lai" in the song means that the five days must fully span sixty hours to complete one yuan. However, the arrival of the solar terms varies in timing within the three yuan periods, so they cannot be strictly divided every five days. Therefore, the method of "transcending the divine to receive the qi" is used as a standard for calibration.

今時符先節到，則用超，節後符到則用接。視超接之法，節令尚可得其真，氣一經置閏，重用元局法可閏，而節令斷難準矣，故以二至超接為陰陽生育之根蒂，恰要在此處體會分析明白，以超接二字為主宰故曰：“準的”，猶大匠之準繩，射者之中的也。

The current method is: if the symbol head arrives before the solar term, it is called "chao" (exceeding the deity); if the solar term has already passed and the symbol head arrives later, it is called "jie" (joining the qi). As long as we follow the method of chao and jie for correction, the seasonal periods can still be accurately determined. However, once the method of intercalation is used, repeating the same cycle of a single era to make up for the difference, the seasonal periods will definitely become inaccurate. Therefore, we must use the chao and jie of the winter solstice and summer solstice as the fundamental of the generation of yin and yang. We must clearly understand and distinguish this point, with everything centered on the concepts of chao and jie. The song says "accurate" — just like the carpenter's plumb line and the archer's target, there can be no deviation by even a single fraction.

認取九宮分九星。八門又逐九宮行。認取者，詳審之謂也。九宮者，一坎、二坤、三震、四巽、五中、六乾、七兌、八艮、九離也。分者，佈列也。九星者，蓬、芮、沖、輔、禽、心、柱、任、英也，以蓬分位於坎，芮分於坤，沖分於震，輔分於巽，禽分於中，心分於乾，柱分於兌，任分於艮，英分於離也。八門者，休、死、傷、杜、開、驚、生、景也。逐者，相隨而行也，謂休蓬同行，死芮同行，傷沖同行，杜輔同行，開心同行，驚柱同行，生任同行，景英同行。可見自有次第之用法，而吉凶大局定矣。

You must carefully identify which star corresponds to each of the nine palaces, and the eight gates move together with the nine palaces. "Recognizing" means careful examination and discernment. The nine palaces are: one is Kan (Water), two is坤 (Earth), three is Zhen (Thunder), four is Xun (Wind), five is the center, six is Qian (Heaven), seven is Dui (Lake), eight is Gen (Mountain), and nine is Li (Fire). "Distribution" refers to the assignment and arrangement. The nine stars are Tianpeng, Tianrui, Tianchong, Tianfu, Tianqin, Tianxin, Tianzhu, Tianren, and Tianying: Tianpeng is located in Kan one, Tianrui in坤 two, Tianchong in Zhen three, Tianfu in Xun four, Tianqin in the center five, Tianxin in Qian six, Tianzhu in Dui seven, Tianren in Gen eight, and Tianying in Li nine. The eight gates are Xiu, Si, Shang, Du, Kai, Jing, Sheng, and Jing. "Following" means moving together: Xiu Gate follows Tianpeng, Si Gate follows Tianrui, Shang Gate follows Tianchong, Du Gate follows Tianfu, Kai Gate follows Tianxin, Jing Gate follows Tianzhu, Sheng Gate follows Tianren, and Jing Gate follows Tianying. The pairing of stars and gates follows a fixed order, and thus the overall fortune of the chart is determined.

九星常為值符用，八門直使自分明。直符者，六儀也，其所用時之旬甲謂之直符，如某甲在某宮，則某星隨直符而轉運，故為直符用也。直使者，其所用時之旬甲之門謂之直使，如某甲在某宮，某門即為直使也。

The nine stars are usually used as the Chief Symbol, while the eight gates each serve as the Direct Command. These two are clearly distinguished. The Chief Symbol is based on the Six Instruments; the stem of the hour determines which decade it belongs to, and the stem 'Jia' at the beginning of that decade is the Chief Symbol. When the 'Jia' at the beginning of the decade falls into a particular palace, the star native to that palace follows the Chief Symbol and moves together. Therefore, the nine stars are used in conjunction with the Chief Symbol. The Direct Command refers to the gate corresponding to the palace where the 'Jia' at the beginning of the decade is located. If 'Jia' falls into a certain palace, the gate native to that palace becomes the Direct Command. In short, the Chief Symbol is determined by the star, and the Direct Command is determined by the gate, both based on the palace where the 'Jia' at the beginning of the decade is located.

符上之門為值使，十時一易堪憑據。直符之上其門為直使，隨直符而十時一易，有所憑依，無雜亂之紛更也。

The door corresponding to the palace where the Chief Symbol is located is called the Direct Command. It changes every ten hours and can be used as a reference. The reason it changes every ten hours is that the sixty Jiazi are divided into six ten-hour periods, each period containing ten hours. When the beginning of a period changes, the palace where the Chief Symbol resides also changes, and so does the Direct Command. With this rule in place, the arrangement of the chart can be orderly and consistent without confusion or frequent changes.

直符到處加時干，直使順逆隨宮行。此遁甲奇門之用法，最要認得真切。直符者，繫用時之旬甲，乃六儀也，直符所到之處加於所用時干之宮。直使者，八門也，蓋門逐符行。假如一局甲子旬，直符在坎一宮，則直使應在休門，占時得甲子時，則甲子直符加甲干應到一宮，直使即在一宮；如乙丑時，直符加乙應到九宮，則直使應在二宮；丙寅時，直符加丙應到八宮，直使應在三宮。是直使分順逆隨宮而行，直符隨時干而行。

The value symbol should be placed in the palace corresponding to the heavenly stem of the hour being divined. The straight door follows the sequence of the palaces in order, moving step by step. This is the most important and essential rule in the application of the Qimen system. The value symbol is the initial Jia of the ten-day period that includes the hour being divined, and it is the actual entity of the six instruments. It is moved to the palace where the heavenly stem of the hour falls. The straight door is one of the eight gates, and it follows the value symbol. For example, in a Yang Dun layout, in the Jiazi period, the initial Wu is located in the Kan one palace, so the value symbol is in the Kan one palace, and the straight door is the Xiu Men in the Kan palace. If the hour is Jiazi, the heavenly stem of the hour is Jia (hidden in Wu), so the value symbol is placed in the first palace, and the straight door is also in the first palace. If the hour is Yichou, the heavenly stem of the hour is Yi, located in the Li nine palace, so the value symbol is placed in the ninth palace, and the straight door moves from the first palace to the second palace in the order of the palaces. If the hour is Bingyin, the heavenly stem of the hour is Bing, located in the Gen eight palace, so the value symbol is placed in the eighth palace, and the straight door moves three steps in the order of the palaces to the third palace of Zhen. It is clear that the straight door moves step by step in the order of the palaces, while the value symbol moves according to the heavenly stem. One counts the palaces, the other identifies the heavenly stem; their methods are different.

六甲原號六儀名。六甲者，甲子、甲戌、甲申、甲午、甲辰、甲寅也。其甲子隱戊，甲戌隱己，甲申隱庚，甲午隱辛，甲辰隱壬，甲寅隱癸。受甲為儀，謂之六儀也。

The original name of the Six Jia was called the Six Instruments. The Six Jia refer to the first day of each of the six ten-day periods in the sixty Jiazi cycles: Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin. Each of these days is hidden under a different Heavenly Stem: Jiazi period is hidden under Wu, Jiaxu period under Ji, Jiashen under Geng, Jiawu under Xin, Jiachen under Ren, and Jiayin under Gui. These six stems take on the responsibility of the Jia and act on its behalf, hence they are called the Six Instruments. When arranging the chart, only Wu, Ji, Geng, Xin, Ren, and Gui appear on the board, not Jia, which is hidden behind them.

三奇即是乙丙丁。經云：“乙居卯位，帝出乎震，丙丁俱抱火德，有離明之象，此三光，所以麗奇於乙丙丁也。”故以乙陰木為日奇，丙陽火為月奇，丁陰火為老人星，其光芒現於丁位，故為星奇。

The Three Marvels refer to the three heavenly stems: Yi, Bing, and Ding. The classic texts state: Yi resides in the position of Mao, which corresponds to the direction mentioned in the Book of Changes, "The Emperor emerges from Zhen," representing the beginning of growth. Bing and Ding both possess the virtue of fire, embodying the image of the Li trigram, which symbolizes brightness. The essence of the three luminaries—sun, moon, and stars—is attached to these three stems. Therefore, Yi, being a yin wood stem, is called "Day Marvel"; Bing, being a yang fire stem, is called "Moon Marvel"; and Ding, being a yin fire stem, corresponds to the star Nantai, whose light appears at the Ding position, hence called "Star Marvel." The value of the Three Marvels lies in their being the essence of the three luminaries.

陽遁順儀奇逆布，陰遁逆儀奇順行。陽遁佈局之法，如冬至屬坎，用一局，即在一宮起甲子戊，順飛九宮，甲戌己在坤二，甲申庚在震三，甲午辛在巽四，甲辰壬在中五，甲寅癸在乾六，是儀順布也。三奇者，則丁奇在兌七，丙奇在艮八，乙奇在離九宮也。以戊己庚辛壬癸丁丙乙為次序，順布一二三四五六七八九之宮，則布陽遁九局順儀逆奇之捷法也，餘局仿此。

In Yang Dun, the Six Instruments are arranged in order and the Three Marvels are arranged in reverse. In Yin Dun, the Six Instruments are arranged in reverse and the Three Marvels are arranged in order. Let's first explain the layout for Yang Dun: for example, on the winter solstice, which belongs to the Kan palace, using Yang Dun one layout, we start with Jiazi Wu in the Kan one palace and proceed to fly to the nine palaces—Jiaxu Ji falls in the Kun two palace, Jiashen Geng falls in the Zhen three palace, Jiawu Xin falls in the Xun four palace, Jiachen Ren falls in the center five palace, Jiayin Gui falls in the Qian six palace. This is the orderly arrangement of the Six Instruments. Then we arrange the Three Marvels: Ding Qi falls in Dui seven, Bing Qi falls in Gen eight, Yi Qi falls in Li nine. Together, they form a mnemonic: following the order of Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, Yi, and filling each palace in order from one to nine, this is the shortcut for Yang Dun nine layouts, "orderly arrangement of the Six Instruments and reverse arrangement of the Three Marvels." The Three Marvels are called reverse arrangement because the original order of Yi, Bing, Ding is reversed to become Ding, Bing, Yi. For the remaining eight layouts, simply change the starting palace number, and the method remains the same.

陰遁佈局之法，如夏至屬離，用九局，即在九宮起甲子戊，逆布九宮，甲戌己在艮八，甲申庚在兌七，甲午辛在乾六，甲辰壬在中五，甲寅癸在巽四，是儀逆行也。順布三奇者，則乙奇在坎一，丙奇在坤二，丁奇在震三宮也。以戊己庚辛壬癸丁丙乙為次序，逆布九八七六五四三二一之宮，則布陰遁九宮逆儀順奇之捷法也，餘局仿此。

Now regarding the layout of Yin Dun: For example, if the summer solstice belongs to the Li palace and we use the ninth Yin Dun layout, we start from the Jiazi Wu in the ninth Li palace and arrange the nine palaces in reverse order. Jiaxu Ji falls in the Ben palace eight, Jiashen Geng falls in the Dui palace seven, Jiawu Xin falls in the Qian palace six, Jiachen Ren falls in the central palace five, Jiayin Gui falls in the Xun palace four. This is called the reverse arrangement of the Six Instruments. The Three Marvels, however, are arranged in the normal order: Yi Qi falls in the Kan palace one, Bing Qi falls in the Kun palace two, Ding Qi falls in the Zhen palace three. The mnemonic is still Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, Yi, but the order of the palaces is reversed, going from nine to eight to seven to six to five to four to three to two to one. This is the shortcut of "reverse instruments and follow the marvels" in Yin Dun. When the arrangement is completed, Yi, Bing, and Ding Qi return to their original order, hence it is called following the marvels. The remaining eight layouts are handled in the same way.

吉門仍要合三奇，取用須云百事宜，更合從旁加檢點，臨宮不可有微疵。門為執事之始，最要關鍵，門一得吉，所趨正矣。仍須合乙丙丁三奇之靈，大概利於謀為，猶未可據，謂之全吉，更加檢點宮分之有無微疵。

When a favorable gate is obtained, it is still necessary to combine it with the Three Marvels, only then can it be said that everything will be suitable; furthermore, one must carefully examine the surrounding areas again, ensuring there are no faults in the palace it falls upon. The eight gates are the starting point for doing things, and they are most crucial. Once the gate is favorable, the direction becomes correct. However, only a favorable gate is not enough; it must also be combined with the spiritual energy of the three marvels, Yi, Bing, and Ding, in order to be generally favorable for planning matters. Even so, one cannot definitively say it is entirely auspicious; one must also check whether the palace it falls upon has any minor flaws. If the gate is favorable, the marvels are favorable, but the palace is not, the overall situation still fails to be complete.

如乙奇臨震宮，謂之日出扶桑，融合之氣，為吉；兌乃木之絕地，乙奇克則受制。如丙奇臨離九宮謂之月照瑞門，身居帝旺為純吉；而臨乾則丙火之墓地，光明暗昧，不吉。如丁奇臨兌，貴人升殿，為吉；而臨於坎則謂之朱雀投江，威德收藏，則不吉也。故謂之臨宮不可有微疵也。

Take a few examples to see the importance of the palace where the odd numbers fall. If the Yi Qi falls in the third palace of Zhen, it is called "the sun rising from Fusu," where wood gets its original energy and yin and yang harmonize, which is auspicious. However, if Yi Qi falls in the seventh palace of Dui, which belongs to metal, it is the place where wood is at its weakest, and Yi wood is restrained by metal, which is inauspicious. If Bing Qi falls in the ninth palace of Li, it is called "the moon illuminating the auspicious gate," where fire is in its native palace and at its peak of prosperity, which is purely auspicious. However, if Bing Qi falls in the sixth palace of Qian, which belongs to metal, and the戌 (Xu) is the resting place of fire, then Bing fire is buried, and its brightness turns into darkness, which is inauspicious. If Ding Qi falls in the seventh palace of Dui, it is called "the nobleman ascending the hall," which is auspicious. However, if Ding Qi falls in the first palace of Kan, where water and fire conflict, it is called "the Vermilion Bird falling into the river," and the power and virtue are restrained and not expressed, which is also inauspicious. Therefore, there should be no small faults in the palace where the odd numbers fall.

三奇得使誠堪使，六甲遇之非小補，乙逢犬馬丙鼠猴，六丁玉女臨龍虎。此法三奇即是乙丙丁矣，然未可執得奇便為堪使。所云得使者，是得直使也。三奇得開休生之直使，所謂得奇得門方，可謂誠堪使也。

The Three Marvels can only be truly useful if they are "accompanied by the commander" (得使); when they meet the Six Jia, the benefits they bring are considerable. The mnemonic says that the Yi Marvel meets the dog (Xu) and the horse (Wu), the Bing Marvel meets the rat (Zi) and the monkey (Shen), and the Ding Marvel meets the dragon (Chen) and the tiger (Yin). These are the specific combinations for the Three Marvels being accompanied by the commander. The Three Marvels mentioned here are still Yi, Bing, and Ding, but one cannot simply consider them useful just because they appear.the so-called "得使" refers to the Marvel being accompanied by the direct commander (直使): when the Three Marvels are above and are exactly accompanied by the three auspicious gates, 开 (Opening), 休 (Resting), and 生 (Life), then both the Marvel and the gate are obtained, as well as the direction, and only then can it be called "truly usable" (诚堪使).

六甲遇之非小補者，更合地盤上之六甲，相為表裡，三奇三門得儀神佐之，豈小補哉？乙奇加甲戌、甲午，丙奇加甲子、甲申，丁奇加甲辰、甲寅，是為犬馬鼠猴龍虎之謂也，然以本旬三奇六甲為的也。

As for the saying "the Six Instruments combined with the Three Marvels bring significant benefits," it refers to the Three Marvels on the Heaven Plate being placed over the Six Instruments on the Earth Plate, with the outer and inner parts corresponding to each other: the Three Marvels, the Three Auspicious Doors, and the Six Instruments along with the noble spirits beneath them all support each other, yielding benefits far more than just a little. The specific method is: the Yi Marvel is placed over Jia Xu and Jia Wu, the Bing Marvel over Jia Zi and Jia Shen, and the Ding Marvel over Jia Chen and Jia Yin. Xu represents the dog, Wu the horse, Zi the rat, Shen the monkey, Chen the dragon, and Yin the tiger; the terms dog, horse, rat, monkey, dragon, and tiger in the mnemonic refer to these six starting days of the ten heavenly stems. However, it must be noted that the combination should be based on the Three Marvels and Six Instruments of the current ten-day period of the time being divined, not just any Jia stem.

又有三奇游六儀，號為玉女守門時，若作陰私合和事，請君但向此中推。此法以地盤丁奇所到之宮為主，遁得本旬直使之門加臨，即為玉女守門。其法以甲子旬庚午時、甲戌旬己卯時、甲申旬戊子時、甲午旬丁酉時、甲辰旬丙午時、甲寅旬乙卯時。宜舉陰私合和之事，須遇三吉門為宮也。

There is another pattern called "Three Marvels Moving through the Six Instruments," also known as "Yünu Guarding the Gate." When one needs to handle secret matters or mediate disputes, this pattern is used. The method involves taking the palace where the丁奇 (Ding Marvel) falls on the Earth Plate as the main reference. If the direct commander of the current ten-day period happens to be placed on this palace, it forms "Yünu Guarding the Gate." The oral formula for determining the appropriate time according to each ten-day period is: for the Jiazi ten-day period, use the Gengwu hour; for the Jiaxu ten-day period, use the Jimao hour; for the Jiashen ten-day period, use the Wuzi hour; for the Jiawu ten-day period, use the Dingyou hour; for the Jiachen ten-day period, use the Bingwu hour; for the Jiayin ten-day period, use the Yimao hour. These hours are suitable for handling private matters or mediating and reconciling disputes. However, it is also necessary that the palace in question has one of the three favorable gates: Rest, Life, or Opening, for the pattern to be complete.

天三門兮地四戶，問君此法歸何處，天沖小吉與從魁，此是天門私出路，地戶除危定與開，舉事皆從此方去。考古法以乾為天門；此以太沖卯、小吉未、從魁酉為天三門也，又曰天私門。止利於逃行隱跡，乃隱遁之門戶也。其法以月將加所用之正時，順尋太沖、小吉、從魁所臨之方，即是天三門，如正月雨水後日纏娵訾之次，月將是亥，用卯時，以亥加卯，則太沖在未，從魁在丑，小吉在亥，其未丑亥上乃天三門也，於仿此推。

The Heaven's Three Gates and the Earth's Four Doors are methods used in divination. The Heaven's Three Gates are determined by the positions of the three generals: Tai Chong, Xiao Ji, and Cong Kuai, which are located in the directions they occupy. These are the private paths of the Heaven's Gate. The Earth's Four Doors are derived from the twelve divinatory deities in the system of Jian Chu, specifically the positions of Chu, Wei, Ding, and Kai. All actions are conducted through these four directions. According to ancient methods, the Heaven's Gate was originally associated with the Qian trigram, but here it is instead determined by the three generals Tai Chong (卯), Xiao Ji (未), and Cong Kuai (酉) among the twelve lunar generals, also known as the Heaven's Private Gate, which is used specifically for hiding and escaping. The method involves placing the current month's general on the chosen hour and then proceeding to count, determining where the generals Tai Chong, Xiao Ji, and Cong Kuai fall. These three directions are the Heaven's Three Gates. For example, in the first lunar month after the Rain Water solar term, the sun is in the Ju Zi position, and the month general is Hai. If using the卯 hour, place Hai on卯 and proceed to distribute the generals. Tai Chong falls on未, Cong Kuai on丑, and Xiao Ji on亥. Therefore, the directions of未,丑, and亥 are the Heaven's Three Gates. The same method applies to other months.

考卦例，巽為地；此以除、危、定、開為地戶也。其四者，五行屬土，故所加臨處，利於屯營、築城，有城高池深之保障也。既云地戶，地戶法以地氣將加所用之時，即以建加建，是月分之除、危、定、開日以建加本時，是日分之除、危、定、開時也。如正月建寅，即從寅上起建，順數，則卯上是除，午上是定，酉上是危，子上是開，其卯、午、子、酉是地四戶也。如以建加所用之子時，則丑、未、辰、戌得除、危、定、開，是地四戶也。

According to the principles of divination, the Xun trigram is usually considered the earth gate. Here, however, the four positions of the earth gates are taken from the twelve divine spirits of the Jian Chu system, specifically the spirits "Chu," "Wei," "Ding," and "Kai." These four spirits all belong to the earth element in the Five Phases, so the directions they occupy are suitable for setting up camps, military encampments, and building cities, symbolizing strong fortifications and secure defenses. Since they are called the earth gates, the method used is to apply the "earth qi general" to the chosen hour. This means placing "Jian" on the branch of the month builder and counting forward through the twelve divine spirits. The days when "Chu," "Wei," "Ding," and "Kai" are reached are the days of the four earth gates for that month. Then, placing "Jian" on the chosen hour and counting forward through the twelve divine spirits, the hours when "Chu," "Wei," "Ding," and "Kai" are reached are the hours of the four earth gates for that day. For example, in the first lunar month, the month builder is Yin. Starting from Yin, count forward through the twelve divine spirits: "Mao" gets "Chu," "Wu" gets "Ding," "You" gets "Wei," and "Zi" gets "Kai." Therefore, the directions of Mao, Wu, You, and Zi are the four earth gates. If instead, "Jian" is placed on the Zi hour and counted forward, then "Chou," "Wei," "Chen," and "Xu" receive "Chu," "Wei," "Ding," and "Kai" respectively, making these four directions the earth gates.

六合太陰太常君，三神原是地私門，更得奇門相照應，用門舉事總欣欣。地私門者，隱藏、潛伏之謂也。六合卯為本家，太陰酉為本家，太腸未為本家。卯酉乃日月出入之門戶，所以出門舉事迪吉，更合三奇吉門斯為全美。

The directions where the three noble deities, Liu He, Tai Yin, and Tai Chang, reside are naturally called "Di Si Men," meaning hidden gates. If there are also the Three Marvels, which are favorable doors, corresponding with them, then going out from this direction to handle affairs will be smooth and favorable. "Di Si Men" refers to concealed entrances. Each of these three deities has its own native direction: Liu He's native direction is Mao, Tai Yin's is You, and Tai Chang's is Wei (the original text mistakenly writes "Tai Chang" as "Tai Chang"). Mao is the gate of sunrise, You is the door of sunset, which are the key points where the sun and moon rise and set. Therefore, going out from these directions is auspicious. When combined with the Three Marvels, which are Yi, Bing, and Ding, and the favorable doors of Xiu, Sheng, Kai, it becomes completely favorable.

但取貴神之法，與六壬稍異，其法以月將加正時，分旦暮尋其方向，旦暮貴人各有分屬，以八干四維分配十二支，以分上下，如用乙巽丙丁坤庚時，繫上六字，而辰巳午未申酉屬焉，是用旦貴也；如用辛乾壬癸艮甲時，繫下六字，而戌亥子丑寅卯屬焉，是用暮貴也。再視貴神臨於何宮，以分順逆。

The method of determining the nobleman in the Qi Men system differs slightly from that in the Liu Xin system. It involves placing the Month General on the exact hour of the event, then determining the direction by dividing into day nobleman and night nobleman. The day nobleman (morning nobleman) and night nobleman (evening nobleman) each have their own assignments. This is done by matching the eight heavenly stems with the four trigrams (Qian, Kun, Gen, Xun) to form twelve characters, which are divided into upper and lower groups. If the hour uses the positions of Yi, Xun, Bing, Ding, Kun, and Geng, these belong to the upper six characters, and the corresponding branches are Chen, Si, Wu, Wei, Shen, and You, using the morning nobleman. If the hour uses the positions of Xin, Qian, Ren, Gui, Gen, and Jia, these belong to the lower six characters, and the corresponding branches are Xu, Hai, Zi, Chou, Yin, and Mao, using the evening nobleman. After determining which nobleman to use, one then checks which palace the nobleman falls into, and determines whether to proceed in the forward or reverse direction accordingly.

若亥子丑寅卯辰六宮，為陽順起貴神，求三神陰常六，即是地私門也；若在巳午未申酉戌六宮，為陰逆起貴神，求三神陰常六，即是地私門也。

If the noble spirit falls in the six palaces of亥, 子, 丑, 寅, 卯, 辰, which are yang, then the twelve noble spirits are arranged in order. If it falls in the six palaces of巳, 午, 未, 申, 酉, 戌, which are yin, then the twelve noble spirits are arranged in reverse order. Regardless of whether it is arranged in order or reverse, after the arrangement is fixed, only look for the three spirits: 太阴, 太常, and Liu He. The directions where these three spirits are located are called the door of the earth's private affairs. The mnemonic refers to them briefly as "yin, chang, liu," so remembering these three characters is sufficient.

假如正月雨水後，太陽纏娵訾之次，亥為月將，以甲戊庚日用卯時，卯屬下六字，用暮貴，即以亥加卯時，以暮貴在未，未臨亥宮，亥為陽支，起貴神順行，則太常在未，六合在寅，太陰在酉，而未寅酉之方，乃地私門也。

For example: After the rainwater season in the first lunar month, the sun is in the娵訾 sector, and the month general is亥. If on the Jia day, Wu day, or Geng day, the卯 hour is used, the卯 belongs to the lower six characters, so the night nobleman should be used. Then the亥 general is placed on the卯 hour and the rotating plate is used. The original position of the night nobleman for Jia, Wu, and Geng days is in the Wei position, but at this time the Wei position falls into the亥 palace. Since亥 is a yang branch, the noble god is arranged in a forward direction. Thus, the Tai Chang falls in the Wei position, the Liu He falls in the Yin position, and the Tai Yin falls in the You position. Therefore, the Wei, Yin, and You positions are the three private doors of this hour.

又如甲戊庚日，用午時，午屬上六字，用旦貴，以亥將加午時順行，旦貴在丑，丑臨申宮，申為陰支，起貴神逆行，則太陰在戌，太常在子，六合在巳，是戌子巳三方乃地私門也。天三門、地四戶、地私門三者，法異而用同，乃遁甲最要之神，若得全和奇門，則所向無阻矣。

Let's take another example: On the same day of Jia, Wu, and Geng, if we use the hour of Wu, which belongs to the Six at the Top, we should use the daytime nobleman. By placing the亥 general on the Wu hour and arranging it in a clockwise manner, the daytime nobleman's position for Jia, Wu, and Geng days is at Chou, but Chou now falls into the Shen palace. Shen is a yin branch, so the nobleman is arranged in reverse order. In this arrangement, Taiyin falls into Xu, Taichang into Zi, and Liuhe into Si. Therefore, the three palaces Xu, Zi, and Si are the private doors of this hour. The three systems of Tian Sanmen, Di Sihù, and Di Sipmen differ in their methods but serve the same purpose; they are the most important deities in Dun Jia. If all three are present and harmonize with the odd door, there will be no obstacles in any direction.

太沖天馬最為貴，卒然有難宜逃避，但當乘取天馬行，劍戟如山不足畏。考神煞有天馬，即天馬方也。蓋太沖以卯為本神，即房宿也，故為天馬其所加臨處不空不陷不囚不墓，利於駿奔萬里。法以月將加所用之正時，視太沖所臨之方，即天馬方也，更合門奇，縱劍戟如林，有何畏焉？

In the twelve month generals, Tai Chong is also called the Heavenly Horse, and it is the most valuable; if a sudden disaster occurs, one should escape by moving in the direction of the Heavenly Horse. Even if there are swords and spears like mountains ahead, there is nothing to fear. The divination texts already include an entry for "Heavenly Horse," referring to the direction of the Heavenly Horse. Tai Chong is based on the direction of卯 (Mao), which corresponds to the Room Mansion in the twenty-eight mansions. The Room Mansion is called the Heavenly Four-Horse, hence the name Heavenly Horse. The direction where Tai Chong falls is favorable for long-distance travel, provided it does not fall into emptiness, does not fall into a trap, does not fall into captivity, or does not fall into a tomb. The method remains to place the month general on the exact hour used, and observe where Tai Chong falls; that direction is the Heavenly Horse direction. If this is further combined with the Three Marvels, even if enemies have countless swords and spears, there is nothing to fear.

三為生氣五為死，盛在三兮衰在五，能知趨三避五時，便自嵬然常獨處。郭氏元經曰：“五凶三吉就門推，吉有吉兮不用疑。”抑見三吉五凶以門論也。五凶者，乃杜驚傷死景也，又以五為宮分者，止言避五而未及之三，則陰陽駁集之處，豈可不避之乎，故避五以方言之為確論也。

"Three" represents life qi, "Five" represents death qi; the qi is strong at three and weak at five. If one understands to move towards three and avoid five, one can naturally stand out and avoid misfortune. Guo Pu's "Yuan Jing" says: the five evils and three blessings are all determined by the gates. The good is naturally good, and there is no need for doubt. This shows that the three blessings and five evils are discussed in relation to the eight gates: the three blessings are rest, life, and opening, while the five evils are closure, alarm, injury, death, and hidden. However, there is also an interpretation that "Five" refers to the central five palace: the central five palace has no trigram or gate, and the yin and yang qi are mixed and chaotic. It only says to avoid it, but there is no corresponding "Three" to move towards. Therefore, interpreting avoiding five as avoiding the central five direction is the correct understanding.

就中伏吟為最凶，天蓬加著地天蓬，天蓬若列天英上，須知即是返吟宮，八門反覆皆如此，死在生兮生在死，假令吉宿得奇門，萬事皆凶不可使。天上地下星伏而不易位，在於本宮，故曰伏吟。天上地下九星動而易位，加於對沖之宮，故曰返吟。死門加於生門曰返吟，死門加於死門曰伏吟。假令吉宿得奇門，值返吟、伏吟之時，亦不堪用事也。

Among all the Inauspicious Pattern, the Hidden Chant is the most dangerous. When the Heaven Plate's天蓬 is directly over the地盘's Also known as the Greedy Wolf Star, it is called Hidden Chant; if the Heaven Plate's天蓬 is over the地盘's Also known as Right Assistant Star (the ninth star of the坎宫 opposing the first star of the离宫, directly opposite), it is called返吟. The reversal of the eight gates is similar: if the Death Door falls onto the Life Gate position or the Life Gate falls onto the Death Door position, they are both considered of this type. At such times, even if a favorable star is combined with the奇门, everything will be disastrous and should not be used. Therefore, when the stars on the Heaven Plate and Earth Plate remain in their original positions without moving, it is called Hidden Chant; when the nine stars on the Heaven Plate and Earth Plate move to opposite positions, it is called返吟. Taking the gates as an example, if the Death Door is on the Life Gate, it is返吟; if the Death Door is on the Death Door, it is Hidden Chant.Hidden Chant indicates stagnation and no progress, while返吟 indicates confusion and disorder. Both situations are unfavorable for taking action.

六儀擊刑何太凶，甲子直符愁向東，戌刑在未申刑虎，寅巳辰辰午自午。此言直符加所刑之地相刑與自刑也。如甲子臨三宮，子卯相刑；甲戌臨二宮，戌未相刑；甲申臨八宮，申寅相刑；甲午臨九宮，午自刑；甲辰臨四宮，辰自刑；甲寅臨四宮，寅巳相刑也。百事謹慎不宜相犯。

The Six Instruments attacking the Chief Symbol is so severe because the Chief Symbol falls into a position that is in conflict with itself. The mnemonic explains each case: for the Jiazi cycle, the Chief Symbol is most afraid of being in the east (Zhen three palace); for the Jiaxu cycle, the conflict is in Wei (Kun two palace); for the Jiashen cycle, the conflict is in Yin (Gen eight palace); for the Jiayin cycle, the conflict is in Si (Xun four palace); for the Jiachen cycle, it is self-conflict in Chen (Xun four palace); and for the Jiawu cycle, it is self-conflict in Wu (Li nine palace). This refers to the Chief Symbol falling into a position that conflicts with itself, which includes both mutual conflict and self-conflict. Specifically, Jiazi falling into Zhen three palace results in Zi and Mao conflicting; Jiaxu falling into Kun two palace results in Xu and Wei conflicting; Jiashen falling into Gen eight palace results in Shen and Yin conflicting; Jiawu falling into Li nine palace results in Wu and Wu self-conflicting; Jiachen falling into Xun four palace results in Chen and Chen self-conflicting; and Jiayin falling into Xun four palace results in Yin and Si conflicting. Whenever these situations occur, one should be cautious in all affairs and avoid provoking them.

三奇入墓好推詳，乙日何堪見未方，丙火墓戌丁墓丑，此時諸事見災殃。乙為陰木，長生於亥，墓於未，故乙奇臨二宮為入墓。丙為陽火，長生於寅，墓於戌，故丙奇臨六宮為入墓也。丁為陰火，長生於酉，墓於丑，故丁奇臨八宮為入墓也。

The Three Marvels entering the Storage Palace must be carefully examined: how can the Yi Marvel fall into the Wei direction? The burial place of Bing fire is Xu, and the burial place of Ding fire is Chou. If such an hour occurs, anything done will go wrong. The reason lies in the twelve palaces of growth: Yi is yin wood, its growth palace is Hai, and its burial place is Wei. Since Wei belongs to the second palace of Kun, when the Yi Marvel falls into the second palace of Kun, it is called entering the Storage Palace. Bing is yang fire, its growth palace is Yin, and its burial place is Xu. Since Xu belongs to the sixth palace of Qian, when the Bing Marvel falls into the sixth palace of Qian, it is called entering the Storage Palace. Ding is yin fire, its growth palace is You, and its burial place is Chou. Since Chou belongs to the eighth palace of Gen, when the Ding Marvel falls into the eighth palace of Gen, it is called entering the Storage Palace. When a Marvel star enters the Storage Palace, its brilliance is concealed. Even if there are auspicious patterns, they will not be effective.

又有時干入墓宮，課中時下忌相逢，戊戌壬辰兼丙戌，癸未丁丑己丑凶。六甲子一周有六日，時干入墓謂丙戌時丙入戌墓、丁丑時丁入丑墓、壬辰時壬入辰墓、癸未時癸入未墓、己丑時己入丑墓、戊戌時戊入戌墓。凡入墓之時，運籌圖謀、建立營寨皆昏迷無氣。

In addition to the Three Marvels entering their burial positions, there are also hours when the heavenly stem falls into its burial position, which should be avoided when arranging a chart. The six hours—Wuxu, Renchen, Bingxu, Guiwei, Dingchou, and Jichou—are particularly inauspicious. Every sixty jiazi cycles take six days, and during these six hours, the heavenly stem enters its burial position: during Bingxu hour, Bing fire enters the戌墓; during Dingchou hour, Ding fire enters the丑墓; during Renchen hour, Ren water enters the辰墓; during Guiwei hour, Gui water enters the未墓; during Jichou hour, Ji earth enters the丑墓; and during Wuxu hour, Wu earth enters the戌墓. Whenever these burial positions occur, whether planning strategies or setting up camps, everything becomes unclear and life qi is absent, making it impossible to accomplish tasks.

五不遇時龍不精，號為日月損光明，時干來剋日干上，甲日須知時忌庚。蓋甲日庚午時、己日乙丑時，乙日新巳時、庚日丙子時，丙日壬辰時，丁日癸卯時、壬日戊辰時，戊日甲寅時、癸日己未時，辛日丁酉時，此時時干剋日干，故主客不合，極凶之時，縱得奇門皆不宜用。

When the "Five Unfavorable Hours" occur, the dragon energy becomes impure, which is called the loss of brightness of the sun and moon; the condition is when the hour stem overcomes the day stem, for example, on a Jia day, the Geng hour is unfavorable. The specific hours are: on a Jia day, the Gengwu hour; on an Ji day, the Yichou hour; on a Yi day, the Xinsi hour (the original text's "Xin Si" is a mistake for "Xin Si"); on a Geng day, the Bingzi hour; on a Bing day, the Renchen hour; on a Ding day, the Guimao hour; on a Ren day, the Wuchen hour; on a Wu day, the Jiayin hour; on a Gui day, the Jiwei hour; on a Xin day, the Dingyou hour. These hours are all instances where the hour stem overcomes the day stem, leading to a situation where the host and guest cannot harmonize, which is extremely inauspicious; even if the Three Marvels favorable gates are simultaneously obtained, they should not be used.

奇與門兮共太陰，三般難得總加臨，若還得二亦為吉，舉措行藏必遂心。謂乙丙丁三奇、開休生三門、太陰六合九地三神，三者不可兼得。若還得三者，或門與三神會合，或奇與三神會合，雖未全吉，其謀亦可遂願矣。

The Three Marvels, the three auspicious gates, and Taiyin are difficult to obtain together; if two of them can be obtained, it is also considered auspicious, and affairs can proceed smoothly with both advancement and retreat in harmony. The three referred to here are: Yi, Bing, and Ding as the Three Marvels, Xiu, Sheng, and Kai as the three auspicious gates, and Taiyin, Liuhe, and Jiudi as the three auspicious spirits. Having all three is extremely rare. If any three can be obtained—either the auspicious gates combined with the auspicious spirits, or the Three Marvels combined with the auspicious spirits—it may not be a complete auspicious situation, but the matters planned can still be realized.

更得直符直使利，兵家用事最為貴，當從此地擊其沖，百戰百勝君須記。直符以言星，直使以言門，若有會合，直符不犯刑墓，直使不犯迫制，利於行兵謀事。大將屯兵直符直使之本宮，而進兵於直符直使對沖之宮，戰自勝矣。

If both the Chief Symbol and the Duty Gate are auspicious, this is considered most valuable in military strategy. The army should attack the opposite direction of where the Chief Symbol is located, and thus achieve victory in every battle. This principle must be remembered. The Chief Symbol refers to the stars, while the Duty Gate refers to the gates. When these two coincide, and the Chief Symbol does not suffer from the crime of being struck, nor fall into the Storage, and the Duty Gate does not encounter gate pressure or palace restrictions, then it is favorable for military operations. The method of warfare is: the commander should station his troops in the native palace of the Chief Symbol and the Duty Gate, and attack the opposite palace of the Chief Symbol and the Duty Gate, thus naturally achieving victory.

天乙之神所在宮，大將宜居擊對沖，假令直符居離九，天英坐取擊天蓬。天乙者，直符也。主帥居直符之本宮擊敵於對沖之宮，如直符居離九宮，故坐英星而擊蓬也。其法，在陽遁利於天上直符所居之宮，陰遁利於地下直符所居之宮。

The heavenly general should be stationed in the palace where the Tianyi deity is located, and attack the opposing palace that is in conflict with it. For example, if the value symbol is in the ninth palace of Li (Fire), then the general should occupy the position of Tianying star to attack the palace where Tianpeng star is located, which is the first palace of Kan (Water). Tianyi is the value symbol. The commander sits in the palace of the value symbol and attacks the opposing palace, which is called "sitting and attacking the opposing palace." There are also distinctions between yin and yang: in Yang Dun, it is advantageous to take the palace where the value symbol is located on the Heaven Plate; in Yin Dun, it is advantageous to take the palace where the value symbol is located on the Earth Plate.

甲乙丙丁戊陽時，神居天上要君知，坐擊須憑天上奇，陰時地下亦如之。得五陽時用事，主清虛之氣上浮於天，所謂九天之上好揚兵，故佈陣坐擊須憑天上三奇，以依神靈赫奕也。甲乙丙丁戊為五陽時。得五陰時用事，沉厚之氣下降於地，其神鎮靜，所謂九地之下利潛藏，故伏奇固守須憑地下三奇，以藉神靈庇佑也。己庚辛壬癸為五陰時。

When encountering the five yang hours, namely Jia, Yi, Bing, Ding, and Wu, the spiritual energy resides on the Heaven Plate. This must be known: both sitting and attacking depend on the Three Marvels on the Heaven Plate. When encountering the five yin hours, one should instead rely on the Three Marvels on the Earth Plate. The reason for this is that during the five yang hours, the clear and light energy rises to the heavens, which aligns with the saying "It is favorable to display troops above the Nine Heavens." Therefore, arranging formations and attacking should depend on the Three Marvels on the Heaven Plate, to rely upon the brilliant and prominent spiritual forces. Jia, Yi, Bing, Ding, and Wu are the five yang hours. During the five yin hours, the heavy and dense energy descends to the earth, and the spiritual energy becomes calm and stable, which aligns with the saying "It is favorable to hide and conceal beneath the Nine Earths." Therefore, for hiding troops and holding positions, one should rely on the Three Marvels on the Earth Plate, to take advantage of the concealed and protective spiritual forces. Ji, Geng, Xin, Ren, and Gui are the five yin hours.

若見三奇在五陽，偏宜為客自高強，忽然逢著五陰位，又宜為主好裁詳。此承上文而言也。若五陽之時，而天上三奇在於五陽之東部，利於為客；若五陰之時，而天上三奇在於五陰之西部，利於為主。

If the Three Marvels fall on the positions of the five Yang, it is especially favorable for being the guest party, with naturally strong momentum; but if suddenly the Three Marvels fall on the positions of the five Yin, then one should be the host party and carefully consider. These two sentences follow the previous discussion: during the time of the five Yang, if the Heaven Plate's Three Marvels also fall on the Yang side of the east, it is favorable to be the guest party—initiating action first and taking the lead; during the time of the five Yin, if the Heaven Plate's Three Marvels fall on the Yin side of the west, it is favorable to be the host party—acting later and remaining calm to counteract.

夫主客之分，用兵最要之機，故黃帝云：“審動靜之理，察先後之機。”動則為客，靜則為主，主客既定，勝負斯分。其先起者為客，後起者為主。先起者，待敵未動，揚兵而先進；後起者，屯兵偃旗，待敵至而後應之，此主客變通之法也，合三奇用之，百戰百勝。

The distinction between the main and the guest forces is the most important factor in warfare. Therefore, the Yellow Emperor said: one must thoroughly understand the principles of movement and stillness, and clearly discern the timing of initiative and response. The moving side is the guest, and the still side is the main; once the main and guest are clearly defined, victory and defeat are also determined. The one who acts first is the guest, and the one who acts later is the main.the so-called "first move" means taking the initiative by raising flags and advancing troops before the enemy moves;the so-called "later move" means keeping troops stationed and concealing movements, waiting for the enemy to come before responding. This is the method of transforming between main and guest forces. When combined with the Three Marvels, it can ensure victory in every battle.

直符前三六合位，太陰之神在前二，後一宮兮為九天，後二之神為九地。陽遁，直符、螣蛇、太陰、六合、白虎、元武、九地、九天也；陰遁，直符、九天、九地、朱雀、勾陳、六合、太陰、螣蛇也。其法不用飛宮，以甲為旬首，隱直符分順逆而布之。

The third palace counted forward from the Chief Symbol is Liu He, the second forward is Tai Yin, the first backward is Jiu Tian, and the second backward is Jiudi—this is a mnemonic for remembering the positions of the Eight Gods. The order of the Eight Gods in Yang Dun is: Chief Symbol, Teng Sha, Tai Yin, Liu He, Bai Hu, Xuan Wu, Jiudi, Jiu Tian; in Yin Dun, it is: Chief Symbol, Jiu Tian, Jiudi, Zhu Qu, Gou Chen, Liu He, Tai Yin, Teng Sha. The arrangement does not use the flying palace method, but instead takes the initial character of the ten-day cycle, with Jia hidden beneath the Chief Symbol, and arranged in sequence either forward for Yang Dun or backward for Yin Dun.

九天之上好揚兵，九地潛藏可立營，伏兵但向太陰位，若逢六合利逃形。九天者，言攻之至極也，乃殺伐之氣，運在此方，可以行兵，依此氣以揚威武。九地者，言守之至深也，乃朦朧之氣，運在此方可以行兵，依此氣結寨安營。太陰之下可埋伏設險禦敵，可遣行間諜。六合之下利避難逃危。此四星各有所宜，而得奇門乃合此法。

Nine Heavens above are suitable for advancing troops and launching attacks, while Nine Earths below are suitable for concealing and setting up camps. To set an ambush, one should face the direction of Taiyin; to escape and hide, one should take the direction of Liu He. Nine Heavens refer to when the offensive reaches its peak, representing the severe and martial energy. If this energy is present in a certain direction, one can launch an attack from there to display power and authority. Nine Earths refer to when the defensive reaches its depth, representing the obscure and hidden energy. If this energy is present in a certain direction, one can establish a camp and fortify there. Below Taiyin, troops can be concealed, defenses can be set, and spies can be sent. Below Liu He, it is favorable for avoiding danger and escaping difficulties. These four deities each have their own uses, but they all require the presence of Qi Men to be compatible with this system.

天地人兮三遁名，天遁月精華蓋臨，地遁日精紫雲蔽，人遁當知是太陰。生門六丙合六丁，此為天遁自分明。開門六己合六乙，地遁如斯而已矣。休門六丁共太陰，欲求人遁無過此。風雲龍虎並鬼神，始知九遁能為用。

The three types of concealment are called Tian Dun, Di Dun, and Ren Dun. Tian Dun relies on the essence of the moon, with the Huagai covering it; Di Dun relies on the essence of the sun, with purple clouds obscuring it; Ren Dun is when the Taiyin deity protects it. The conditions for forming these three types of concealment are as follows: when the Life Gate is paired with the six Bing stems and the six Ding stems are below it, this is Tian Dun; when the Open Door is paired with the six Ji stems on the Earth Plate and the Yi Qi is above it, this is Di Dun; when the Rest Gate is paired with the Ding Qi and is beneath the Taiyin, this is the most complete form of Ren Dun. In addition to these three, if we add Feng Dun, Yun Dun, Long Dun, Hu Dun, Gui Dun, and Shen Dun, there are nine types of concealment in total, showing the many ways the art of concealment can be applied.

天遁：生門、丙奇合地盤六丁。地遁：開門、乙奇合地盤六己。人遁：休門、丁奇合太陰。風遁：開、休、生三門合天盤六辛加地己，利水戰、火戰，飛沙走石。雲遁：三門、乙奇加地辛，宜祈禱、雨澤、學道、修仙、隱遁。

The following are listed in order. Heaven遁: The Life Gate is combined with the Bing Qi, and below it is the Earth Plate's six Dings. Earth遁: The Open Door is combined with the Yi Qi, and below it is the Earth Plate's six Ji. Human遁: The Xiu Men is combined with the Ding Qi, and it is also in the same palace as Tai Yin. Wind遁: One of the three auspicious gates, Open, Xiu, or Life, is combined with the Tian Pan's six Xin Qi placed on the Di Pan's six Ji, suitable for water and fire battles, capable of creating a force of flying sand and rolling stones. Cloud遁: One of the three auspicious gates, combined with the Yi Qi placed on the Di Pan's six Xin, suitable for praying for rain, studying Dao and cultivating immortality, and living in seclusion to avoid the world. These categories all take the meaning of "borrowing qi to act": borrowing the qi of a particular path to handle matters of that path.

龍遁：休門、乙奇下臨坎宮，宜行船、水戰、穿井、通渠。虎遁：三門、六辛臨艮，宜探圍、射獵、捕捉、出師、戰陣。神遁：生門、丙奇合九天，宜出師、大戰、賽社、迎神、驅邪、治病。鬼遁：開門、乙奇合九地，宜驅邪、酬神、祭祀。以上神奇九大遁，最宜隱遁，人莫能窺。惟天地人三遁之時，人間萬事無不宜也。

Dragon遁: Xiu Men paired with Yi Qi, with Kan one palace below, is suitable for sailing, water battles, digging wells, and dredging canals, which are all water-related activities. Tiger遁: one of the three auspicious gates paired with six Xin, falling in Gen eight palace, is suitable for reconnaissance and encirclement, hunting and trapping, and military deployment. Divine遁: Sheng Men paired with Bing Qi, and also sharing the same palace with Jiu Tian, is suitable for major military battles, temple festivals to welcome deities, and exorcism and treatment of illness. Ghost遁: Open Door paired with Yi Qi, and also sharing the same palace with Jiudi, is suitable for exorcism, fulfilling vows and thanking deities, and worship. The above nine kinds of遁 are all very suitable for secret actions, which others cannot detect. Among them, the three遁 of Heaven, Earth, and Humanity are most commonly used, and there is nothing in the world that is unsuitable for them.

丙加甲兮鳥跌穴，甲加丙兮龍回首，只此二者為最吉，百事如意十八九。龍回首者，謂天上六甲臨於地下六丙是也。經曰：“飛龍在天，回首顧源。”若舉兵利為客，揚威萬里，一人可敵萬夫，凡百謀為，所向皆宜。鳥跌穴者，謂天上丙奇臨地下六甲是也。經曰：“進飛得地，龍雲聚會。”若此時行兵，地闢千里，凡百舉事皆利。

When the Bing stem is placed over the Jia stem, it is called "Flying Bird Falling into a Cave," and when the Jia stem is placed over the Bing stem, it is called "Azure Dragon Returning to Its Source." These two patterns are most auspicious, and ninety out of ten events will go as desired. The term "Azure Dragon Returning to Its Source" refers to the Six Instruments (actually the hidden Jia stem) from the Heaven Plate falling onto the Earth Plate's Ji stem. The classic text says: "A flying dragon in the sky turns back to look after its origin." When this pattern occurs, it is favorable for the visiting side to launch military campaigns, enabling them to display power over vast distances, with one person capable of countering ten thousand enemies. Any plans or strategies will be appropriate and successful. The term "Flying Bird Falling into a Cave" refers to the Bing stem from the Heaven Plate falling onto the Earth Plate's Jia stem. The classic text says: "A flying bird advances and finds a resting place, like a dragon meeting clouds." When this pattern occurs, military campaigns can expand territory by thousands of miles, and all actions will be smooth and favorable.

庚為太白丙熒惑，庚丙相加誰會得，六庚加丙白入熒，六丙加庚熒入白，白人熒兮賊即來，熒入白兮賊即滅。太白入熒惑謂天上六庚加地下六丙，乃金入火鄉而受克，此時防有賊即來，掩襲以罹其禍。熒惑入太白者，為天上六丙加地下六庚，乃火入金鄉而受克，此時不可入敵人之境而索戰，若有賊至，必畏而遁去。故兵帳賦云：“熒入白而敵寇自去，白入熒而城壘宜堅。”

Geng corresponds to Tai Bai Jin Xing, and Bing corresponds to Ying Huo Hong Xing. How many people understand the distinction between Geng and Bing? When six Gengs are added to six Bings, it is called "Tai Bai enters Ying Huo," and when six Bings are added to six Gengs, it is called "Ying Huo enters Tai Bai." "Tai Bai entering Ying Huo" indicates that thieves and bandits are about to attack, while "Ying Huo entering Tai Bai" indicates that thieves and bandits will be eliminated soon. "Tai Bai entering Ying Huo" refers to the Heaven Plate six Gengs falling on the Earth Plate six Bings. Gold enters the fire territory and is overcome by fire, at this time one must be on guard against sudden attacks by thieves and bandits causing disaster. "Ying Huo entering Tai Bai" refers to the Heaven Plate six Bings falling on the Earth Plate six Gengs. Fire enters the metal territory and is overcome by metal, at this time one should not advance into enemy territory to challenge. However, if the enemy comes on their own, they will surely be afraid and retreat. Therefore, the "Bing Zang Fu" says: "Ying entering Bai means the enemy will retreat on their own, Bai entering Ying means the city defenses must be reinforced and held firmly."

丙為勃兮庚為格，格則不通勃亂逆。直符加庚天乙飛，庚加直符天乙伏。庚加日干為伏干，日干加庚飛干格。加一宮兮戰于野。同一宮兮戰於國。庚加癸兮為大格，加己刑格最不宜，加壬之時為小格。又嫌歲月日時驅。更有一般奇格者，六庚慎勿加三奇，此時若也行兵去，疋馬隻輪無返期。

Bing is called "Bo," and Geng is called "Ge": "Ge" means separation and blockage, while "Bo" means disorder and confusion. When the Chief Symbol is placed on the six Gengs, it is called "Tian Yi Fei" (Flying Palace Pattern); when the six Gengs are placed on the Chief Symbol, it is called "Tian Yi Fu" (Hidden Palace Pattern); when the six Gengs are placed on the Day Stem, it is called "Fu Gan Pattern"; when the Day Stem is placed on the six Gengs, it is called "Fei Gan Pattern." When Geng is placed on the Kan Palace (first palace), it is called "Jia Yi Gong," indicating battle in the outskirts. When the Heaven Plate Geng and the Earth Plate Geng are in the same palace, it is called "Tong Yi Gong," indicating battle within the country. When Geng is placed on癸 (Gui), it is called "Da Ge," and when it is placed on己 (Ji), it is called "Xing Ge," which is most unfavorable. When it is placed on壬 (Ren), it is called "Xiao Ge." Additionally, it is undesirable when Geng is placed on the year, month, day, or hour stems, forming the annual, monthly, daily, and hourly patterns. There is also a "Qi Ge" pattern: the six Gengs must not be placed on the Three Marvels. If an army departs at such a time, not even a horse or a wheel can return.

勃者，顛倒也，天上六丙加今日之干為日勃，加時亦然，若用兵則紀律亂矣。凡庚所加皆謂之格。格者，隔絕不通也。庚加年月日時干皆為格，惟宜固守莫先舉，然此時行兵多有凶咎，應避此格也。

First, we discuss "Bo." Bo means disorder and confusion. When the Heavenly Stem Ji (丙) is added to the Day Stem, it is called "Day Bo"; when added to the Hour Stem, it is called "Hour Bo." The same principle applies to the year and month. When Bo occurs and military action is taken, the army's discipline will become disordered. Now we discuss "Ge." Any instance where the Heavenly Stem Geng (庚) is placed over another stem is called "Ge." Ge means separation and blockage. When Geng is placed over the Year Stem, Month Stem, Day Stem, or Hour Stem, it forms a Ge. In such cases, it is only suitable to hold firm and not to take the initiative in action. Even so, when Ge occurs and military action is taken, there is often misfortune, so it is best to avoid it.

天上直符加地下六庚為飛宮格，此時主客皆不利，為宜堅壁固守，出戰必遭擒。天上六庚加地下直符之宮為伏宮格，戰鬥不利為主，不宜。天上六庚加於今日之干為伏干格，此時行兵主客不利。天上所用之日干加於地下六庚為飛干格，用兵出戰則主客皆有所傷。天上六庚加地下六癸為大格，此時出軍車破馬斃。天上六庚加地下六己為刑格，此時出兵為主不利，士卒逃亡，從此方捕捉反有凶殃。天上六庚加地下六壬為小格，又為伏格，此時不利行兵動眾。

The "Flying Palace" pattern occurs when the Heaven Plate's Chief Symbol is added to the Earth Plate's Geng. At this time, both the host and guest forces are at a disadvantage, and it is only suitable to fortify and defend, as any attack will result in capture. The "Hidden Palace" pattern occurs when the Heaven Plate's Geng is added to the Earth Plate's Chief Symbol. This is unfavorable for the host force, and it is not advisable to launch an attack. The "Hidden Stem" pattern occurs when the Heaven Plate's Day Stem is added to the Earth Plate's Geng. At this time, both the host and guest forces are at a disadvantage. The "Flying Stem" pattern occurs when the Heaven Plate's Day Stem is added to the Earth Plate's Geng. When launching an attack, both sides will suffer casualties. The "Great Pattern" occurs when the Heaven Plate's Geng is added to the Earth Plate's Gui. At this time, military operations will result in the destruction of vehicles and the death of horses. The "Crime Pattern" occurs when the Heaven Plate's Geng is added to the Earth Plate's Ji. At this time, military operations are unfavorable for the host force, and soldiers will flee; if one goes in this direction to capture criminals, it will bring disaster. The "Small Pattern" occurs when the Heaven Plate's Geng is added to the Earth Plate's Ren. This is also called the "Hidden Pattern." At this time, it is unfavorable to mobilize troops.

天上六庚加地下三奇乙丙丁為奇格，此時行兵，疋馬隻輪定無返期，又云庚加丙丁奇遇景門英星乃下克上，用兵先舉者敗，故疋馬隻輪所向皆失，若庚加乙奇或遇沖輔傷杜兩門乃上克下，用兵先舉者勝，所向皆克。天盤六庚加於坎一宮謂之加一宮，如天盤庚加地盤庚同在坎宮，為之同一宮，故有戰于野，戰於國之分也。

The Heaven Plate's six Gengs are placed upon the Earth Plate's three Marvels, Yi, Bing, and Ding, which is called "Qi Ge." At this time, if troops move out, not even a single horse or wheel can return. Another interpretation says that if Geng is placed on Bing or Ding, and also encounters the Jing Gate and the Tian Ying Star, it indicates that fire below is overcoming metal above, which is a case of subordinates overcoming superiors. Therefore, the side that attacks first will surely lose, and all horses and wheels will be lost. However, if Geng is placed on Yi, or if it encounters Tian Chong and Tian Fu stars along with Shang Men and Du Men, it indicates that metal above is overcoming wood below, which is a case of superiors overcoming subordinates. Thus, the side that attacks first will win, and all battles will be victorious. Regarding the directions: when the Heaven Plate's Geng is placed on the Kan one palace, it is called "Jia Yi Gong." If the Heaven Plate's Geng and the Earth Plate's Geng both fall into the Kan palace, it is called "Tong Yi Gong." Therefore, the rhyme has the distinction between "Zhan Yu Ye" and "Zhan Yu Guo" — "Jia Yi Gong" refers to fighting outside the country, while "Tong Yi Gong" refers to fighting within the country.

六癸加丁蛇妖矯。六丁加癸雀投江。六乙加辛龍逃走。六辛加乙虎猖狂。請觀四者是凶神，百事逢之莫措手。天上六癸加地下六丁為妖矯格，此時縱合奇門，不宜舉事。天上六丁加地下六癸為為投江格，此格行兵防有喪失之禍，舉事主有口舌爭鬥之禍。天上六辛加地下六乙為猖狂格，此時行兵主客兩傷必見殺戮，為主有暗害之憂。天上六乙加地下六辛為逃走格，此時不宜舉兵動眾，有敗亡之禍。

Six癸 (Ji) added to six丁 (Ding) is called 「Téng Shé Yāo Jiǎo」, and six丁 added to six癸 is called 「Zhū Què Tóu Jiāng」. Six乙 (Yi) added to six辛 (Xin) is called 「Qīng Lóng Táo Zǒu」, and six辛 added to six乙 is called 「Bái Hǔ Chāng Kuáng」. These four are all Inauspicious Spirit (malevolent spirits), and when they appear, nothing can be done successfully. Specifically: when the Heaven Plate six癸 is added to the Earth Plate six丁, it is the Yāo Jiǎo pattern, and even if the Qimen is complete, it is not suitable to take action. When the Heaven Plate six丁 is added to the Earth Plate six癸, it is the Tóu Jiāng pattern, and when this pattern occurs, military operations should be cautious of losing soldiers and generals, and for other affairs, there will be disputes and arguments. When the Heaven Plate six辛 is added to the Earth Plate six乙, it is the Chāng Kuáng pattern, and at this time, military actions will result in mutual defeat and casualties, and the party in charge may also face secret attacks. When the Heaven Plate six乙 is added to the Earth Plate six辛, it is the Táo Zǒu pattern, and at this time, it is not suitable to mobilize troops, and there will be disasters and losses.

八門若遇開休生，諸事逢之總稱情。傷宜捕獵終須獲。杜好逃亡及隱形。景上投書並破陣。驚能擒訟有聲名。若問死門何所主，只宜吊死與行刑。此八門所主之吉凶，三吉者，開休生也；五凶者，死傷驚杜景也。不曰：“吉者終吉，凶者終凶。”又曰：“凶中有吉，吉中有凶。”各分所主之。吉凶更論有氣無氣、得令不得令、制迫不制迫，所以要視加臨之地位生克歸何耳。

Among the eight gates, if one encounters the gates of Opening, Rest, and Life, anything one does will be satisfactory. The Shang Men is suitable for hunting; going out will surely result in a gain. The Du Men is suitable for fleeing, hiding, or becoming invisible to avoid people. The Jing Men is suitable for sending messages or breaking through enemy lines. The Jing Men is suitable for capturing criminals or winning lawsuits and gaining reputation. As for the Si Men, it is only suitable for mourning, funerals, and executions. This is the nature of each of the eight gates in terms of fortune and misfortune: the three auspicious gates are Opening, Rest, and Life, while the five inauspicious gates are Death, Shang, Jing, Du, and Jing. However, previous scholars did not say that "auspicious things will always remain auspicious, and inauspicious things will always remain inauspicious." Instead, they said "inauspicious things may contain auspicious elements, and auspicious things may contain inauspicious elements," and each gate has its own specific affairs it governs. Judging fortune and misfortune also requires considering whether the gate has strength, whether it is in season, whether it is restrained or not, and ultimately, whether the gate is generating or being generated by the palace it is overlying.

休門，休者，美也。得天一生水之義，坎為本宮，在冬得令，在春則休，在夏則囚，在秋則相，在四季月各旺十八日，則受氣克無氣，在本宮則曰伏吟，臨艮則受克，臨震則洩氣，臨巽而入墓，臨離則返吟，臨坤為長生，臨未則受克而被傷，一宮之中，有純疵之不同也，臨兌為敗氣，在乾則得生，在亥而有助。

Xiu Men. Xiu means beauty, taking the meaning of "Heaven gives birth to water," and its native palace is Kan one. It is in charge in winter, turns to Xiu in spring, enters captivity in summer, and becomes the minister in autumn. In the four earth months, the earth is strong for eighteen days, and earth controls water, so Xiu Men is controlled and lacks energy in the four earth months. The differences when it falls into different palaces are as follows: when it falls into its native palace Kan, it is a hidden chant; when it falls into Gen eight, it is controlled by earth; when it falls into Zhen three, water generates wood and thus loses energy; when it falls into Xun four, the position is the tomb of water, which is called entering the tomb; when it falls into Li nine, it directly opposes Kan, which is called a reverse chant; when it falls into Kun two, the water is born in Shen, which is called birth; but Kun palace also contains Wei earth, so when it falls into Wei, it is still controlled by earth and thus injured. Although it is the same palace, there are differences between purity and defect. When it falls into Dui seven, it is a place of failure; when it falls into Qian six, metal generates water, and when it falls into the亥 position of Qian palace, it has more support.

死門，死者，不能生息之象也，坤為本宮，在四季各旺十八日為得令，在秋則休，在冬則囚，在夏則相，在春則死，在本宮則伏吟，臨兌沐浴也，臨乾洩氣，臨坎門迫，臨艮返吟，臨震受克，臨巽為墓，臨離為胎而有生息。

The Death Door. "Death" signifies an inability to grow or flourish. Its native palace is the Earth (Kun) two. It is strong for eighteen days in each of the four seasons, thus it is in command; in autumn it becomes inactive, in winter it is captured, in summer it is in harmony, and in spring it is dead. The different palace positions are as follows: when it falls in its native palace, Kun two, it is called a hidden chant; when it falls in the palace of the Lake (Dui) seven, it is in the place of bathing; when it falls in the palace of Heaven (Qian) six, the earth generates metal but also exhausts energy; when it falls in the palace of Water (Kan) one, the earth controls water, which is considered a door conflicting with the palace; when it falls in the palace of Mountain (Gen) eight, it is opposite to the native palace, Kun two, and is called a return chant; when it falls in the palace of Thunder (Zhen) three, it is controlled by wood; when it falls in the palace of Wind (Xun) four, the position is the tomb of earth, which is called entering the tomb; when it falls in the palace of Fire (Li) nine, fire generates earth, which is the position of fetal growth, and thus has the meaning of growth and flourishing.

傷門，傷者，殘也，萬物盛極而反傷，震為本宮，在春則得令，在夏則休，在秋則死，在冬則相，在四季則囚，在本宮則為伏吟，臨巽為得地，臨離為死，臨坤木之墓地，又為門迫，臨兌受克，又為返吟，臨乾為長生，臨坎受生，臨艮為門迫，臨震為帝旺。

Shang Men. Shang means injury; when all things reach their peak, they are subject to damage. The original palace is Zhen three. In spring it is in its prime, in summer it declines, in autumn it dies, and in winter it is in a favorable position. In the four seasons, it is in captivity. The different falling palaces are as follows: falling into the original palace Zhen three is a hidden chant and also a place of prosperity; falling into Xun four, which is also wood, is a favorable position; falling into Li nine, where wood generates fire and the energy is exhausted, is a place of death; falling into Kun two, which is the earth of wood, is both in a tomb and a place of conflict where wood overcomes earth; falling into Dui seven, which is overcome by metal, Dui and Zhen are directly opposing, and it is also a hidden chant; falling into Qian six, which is the position of wood's growth; falling into Kan one, which is supported by water; falling into Gen eight, which is a place of conflict where wood overcomes earth, and also a place of conflict.

杜門，杜者，閉也，主萬物有杜塞不通之象，巽為本宮，乾為返吟，於同傷門。開門，開者，啟也，道路坦夷，通利關津，乾為本宮，在秋則得令，在冬則休，在春則囚，在四季則相，在夏則死，在本宮則伏吟，臨坎則無氣，臨艮為墓地，臨震門迫，臨巽坤兌繫長生官旺之鄉為有氣，臨離為受克。

Du Men. Du means closure, indicating an image of all things being blocked and unsmooth. Its native palace is in Xun four. It falls in Qian six, which conflicts with Xun, resulting in a reverse chant. The assessment of its strength, decline, generation, and overcoming is the same as Shang Men, because both belong to wood. Open Men. Open means opening, symbolizing smooth roads and unimpeded passage through gates and crossings. Its native palace is in Qian six. It is in its prime in autumn, becomes rest in winter, is captured in spring, is in the phase of the season in the four seasons' months, and is dead in summer. The different falling palaces are: falling in its native palace Qian is a hidden chant; falling in Kan one, metal generates water but lacks vitality; falling in Gen eight at the position of Chou is the burial place of metal, indicating a burial ground; falling in Zhen three is a door forced by metal overcoming wood; falling in Xun four, Kun two, and Dui seven all belong to the growth, officialdom, and prosperity of metal, indicating vitality; falling in Li nine is overcome by fire.

驚門，驚者，動也，惶惑憂疑之象，兌為本宮，在秋得令，在冬則休，在春則囚，在四季則相，在夏則死，在本宮為伏吟，臨乾衰病之地，臨坎無氣之鄉，臨艮為墓地，臨震為門迫，臨巽為長生之地，臨離受克，臨坤為冠帶得地。

Jing Men. Jing means disturbance, indicating a state of confusion, anxiety, and doubt. The original palace is in Dui seven. It is in its season in autumn, becomes inactive in winter, is confined in spring, is in its phase in the four seasonal months, and dies in summer. The different palace positions are as follows: when it falls in its own palace Dui, it is a Hidden Chant; when it falls in Qian six, it is in the declining and diseased place of metal; when it falls in Kan one, the metal energy is dispersed into water, making it a place without energy; when it falls in Gen eight at the Chou position, it is the burial place of metal; when it falls in Zhen three, it is a door constraint where metal overcomes wood; when it falls in Xun four at the Si position, it is the place of growth for metal; when it falls in Li nine, it is overcome by fire; when it falls in Kun two at the Wei and Shen positions, metal receives the cap and is in a favorable position.

生門，生者，養也，萬物至此而化育成材之象，艮為本宮，在四季月為有氣，在本宮為伏吟，在夏為相，在秋則休，在冬則囚，在春則死，臨震為受克，臨巽為墓地，臨離為有氣，臨坤乾坎繫長生冠帶臨官帝旺之鄉為有氣，臨兌乃敗氣也。

The Life Gate. "Life" signifies nurturing and symbolizes the process by which all things are cultivated and matured. Its native palace is艮 (Gen, Mountain). It has vitality in the four seasons' months, is in a position of favor in summer, turns to rest in autumn, is confined in winter, and is dead in spring. The different palace positions are as follows: when it falls in its native palace艮, it is called Hidden Chant; when it falls in震 (Zhen, Thunder), it is subject to wood overcoming; when it falls in巽 (Xun, Wind) and the position is辰 (Chen, Earth), it is in the earth's tomb, thus being a tomb position; when it falls in离 (Li, Fire), fire generates earth, thus having vitality; when it falls in坤 (Kun, Earth),乾 (Qian, Heaven), and坎 (Kan, Water), it respectively corresponds to the earth's growth, capping, officialdom, and prosperity, all of which are considered to have vitality; when it falls in兑 (Dui, Lake), the earth's vitality is drained by metal, thus being a position of decline.

景門，景者，明也，麗明於天中，萬象蒸舒之象，離為本宮，在夏得令，在春為相，在四季為休，在秋則囚，在冬則死，在本宮為伏吟，臨坤衰病之地，臨兌火至而光熄矣，臨乾為墓，臨坎為克，又為返吟，臨艮為長生之地為有氣，臨震為沐浴，亦為得氣，臨巽為旺氣始生之地也。

The Jing Gate. "Jing" means brightness, like the sun at its zenith, symbolizing the unfolding of all things. Its native palace is the Li (Fire) palace number nine. It is dominant in summer, holds the position of prime minister in spring, and during the four seasons, the month turns to rest. In autumn it is captured, and in winter it is dead. The different palace positions are as follows: when it falls in its native palace, Li nine, it is called Fu Yin (Hidden Chant). When it falls in the Kun two palace, which is the place of decline and illness for fire; when it falls in the Dui seven palace, the fire reaches its peak but the flame is extinguished; when it falls in the Qian six palace, the戌 position is the tomb of fire; when it falls in the Kan one palace, it is attacked by water, and since Kan and Li are directly opposite, it is called Fan Yin (Reverse Chant); when it falls in the Gen eight palace, the寅 position is the place of growth for fire, which is considered to have vitality; when it falls in the Zhen three palace, it is the position of bathing, which also counts as having vitality; when it falls in the Xun four palace, it is the place where fire is about to become strong but not yet strong, and the vitality is just beginning.

蓬任沖輔禽陽星，英芮柱心陰宿名。輔禽心星為上吉，沖任小吉未全亨，大凶逢芮不堪使，小凶英柱不精明。大凶無氣變為吉，小凶無氣亦同評。吉宿更能逢旺相。百事為之必有成；若遇休囚並廢沒，勸君不必進前程。此言九星之吉凶也。經云：“時下得輔禽心為上吉，沖任為次吉，蓬芮為大凶，柱英為小凶。”更以五行生旺言之，若大凶之星，得休囚無氣，則小凶也；小凶之星，得休囚無氣，亦不足憂也；若上吉、次吉之星無氣，亦不甚吉也。

The stars Tianpeng, Tianren, Tianchong, Tianfu, and Tianqin belong to the yang group, while Tianying, Tianrui, Tianzhu, and Tianxin belong to the yin group. Among the nine stars, Tianfu, Tianqin, and Tianxin are considered highly auspicious, while Tianchong and Tianren are moderately auspicious but not entirely favorable. Tianrui is considered extremely inauspicious and should not be used, while Tianying and Tianzhu are minor inauspicious stars that lack clarity. However, if a major inauspicious star loses its energy, it can turn favorable; similarly, if a minor inauspicious star loses its energy, it is judged in the same way. If an auspicious star encounters its flourishing period and is in command, anything it undertakes will surely succeed. But if it encounters weakness and decline, it is advisable not to pursue ambitious endeavors. This passage discusses the auspiciousness and inauspiciousness of the nine stars. The classic text states: when the Tianfu, Tianqin, and Tianxin stars are present during divination, they are considered highly auspicious; Tianchong and Tianren are next in auspiciousness; Tianpeng and Tianrui are considered extremely inauspicious; while Tianzhu and Tianying are minor inauspicious stars. Further, the strength or decline of the five phases should be considered: if an extremely inauspicious star is in a state of weakness and lack of energy, its inauspicious nature is reduced to that of a minor inauspicious star; if a minor inauspicious star is in a state of weakness and lack of energy, it is even less concerning. Conversely, if the highly auspicious or moderately auspicious stars lose their energy, their favorable nature is diminished.

要識九星配五行，各隨八卦考羲經。芮禽任坤中艮土，坎蓬屬水火離英，乾兌為金心柱會，震沖巽輔木相因。吉凶自有元妙訣，旺相休囚與重輕。與我同行即為旺，我生之月誠為相，廢於父母休於財，囚於鬼兮真不妄。假令水宿號天蓬，旺在初冬與仲冬，相居正二休三四，其餘仿此類推同。

To understand how the nine stars correspond to the Five Phases, one must refer to the trigrams each star belongs to and examine the principles behind the trigrams as drawn by Fuxi. The Tian Rui star belongs to the坤 trigram, the Tian Rui star is in the center, and the Tian Ren star belongs to the艮 trigram; these three stars belong to earth. The Tian Peng star in the Kan trigram belongs to water, and the Tian Ying star in the Li trigram belongs to fire. The Tian Xin star in the Qian trigram and the Tian Zhu star in the Dui trigram belong to metal. The Tian Chong star in the Zhen trigram and the Tian Fu star in the Xun trigram belong to wood. The principles of good and bad fortune have a set of mysterious rules, which are based on the concepts of strength, decline, rest, and captivity. The month of the same Five Phase as the star is considered strong, the month that generates the star is considered declining, the month that is generated by the star is considered wasted, the month that the star controls is considered resting, and the month that controls the star is considered captive. This is entirely accurate. For example, the Tian Peng star, which belongs to water, is strong in the tenth and eleventh months of winter, declining in the first and second months of spring, resting in the third and fourth months of spring, and the other stars follow a similar pattern.

此言九星配五行生剋休囚之理也。經云：“我生之月為相，同類之月為旺，生我之月為廢，我克之月為休，克我之月為囚。”如天蓬水星，旺於亥子月，水同類也；相於寅卯月，水生木也；廢於申酉月，金生水也；休於巳午月，水克火也；囚於辰戌丑未月，土克水也。

This passage explains how to calculate the relationships of the nine stars with the Five Phases, including their generation, overcoming, and states of weakness and confinement. The classic text states: the month that generates the star is called "相" (auxiliary), the month of the same element as the star is called "旺" (strong), the month that is generated by the star is called "废" (wasteful), the month that is overcome by the star is called "休" (rest), and the month that overcomes the star is called "囚" (confined). Taking Tianpeng (the Water Star) as an example: it is strong in the亥 and 子 months, because they are of the same element, water; it is auxiliary in the寅 and 卯 months, because water generates wood; it is wasteful in the申 and 酉 months, because metal generates water, and thus the star is dependent on others rather than self-sustaining; it is rest in the巳 and 午 months, because water overcomes fire, exerting force externally and losing energy; and it is confined in the辰, 戌, 丑, and 未 months, because earth overcomes water, and the star is most restricted.

天英火星，旺於巳午月，火同類也；相於辰戌丑未月，火生土也；廢於寅卯月，木生火也；休於申酉月，火克金也；囚於亥子月，水克火也。天沖天輔木星，旺於寅卯月，木同類也；相於巳午月，木生火也；廢於亥子月，水生木也；休於辰戌丑未月，木克土也；囚於申酉月，金克木也。

Heavenly Star Tianying belongs to fire: it is strong in the months of Si and Wu, as it shares the same element; it is in its phase in the months of Chen, Xu, Chou, and Wei, as fire generates earth; it is in decline in the months of Yin and Mao, as wood generates fire; it is in rest in the months of Shen and You, as fire overcomes metal; it is in captivity in the months of Hai and Zi, as water overcomes fire. Heavenly Stars Tianchong and Tianfu belong to wood: they are strong in the months of Yin and Mao, as they share the same element; they are in their phase in the months of Si and Wu, as wood generates fire; they are in decline in the months of Hai and Zi, as water generates wood; they are in rest in the months of Chen, Xu, Chou, and Wei, as wood overcomes earth; they are in captivity in the months of Shen and You, as metal overcomes wood. Following this format, one can determine whether a star is strong or weak in a particular month.

天心天柱金星，旺於申酉月，金同類也；相於亥子月，金生水也；廢於辰戌丑未月，土生金也；休於寅卯月，金克木也；囚於巳午月，火克金也。天芮天禽天任土星，旺於辰戌丑未月，土同類也；相於申酉月，土生金也；廢於巳午月，火生土也；休於亥子月，土克水也；囚於寅卯月，木克土也。

The stars Tian Xin and Tian Zhu belong to the metal element. They are strong in the months of Shen and You, as they share the same element. They are in harmony in the months of Hai and Zi, as metal generates water. They are wasted in the months of Chen, Xu, Chou, and Wei, as earth generates metal. They are resting in the months of Yin and Mao, as metal overcomes wood. They are trapped in the months of Si and Wu, as fire overcomes metal. The stars Tian Rui, Tian Zhu, and Tian Ren belong to the earth element. They are strong in the months of Chen, Xu, Chou, and Wei, as they share the same element. They are in harmony in the months of Shen and You, as earth generates metal. They are wasted in the months of Si and Wu, as fire generates earth. They are resting in the months of Hai and Zi, as earth overcomes water. They are trapped in the months of Yin and Mao, as wood overcomes earth. The four seasonal influences of the nine stars' five elements are now fully explained.

急則從神緩從門，三五反覆天道亨。急者，臨事於危難之際，不容稍緩，出入抵向，不利於方位，則有從神之法。神者，天上直符所居之方，從此而趨馳之，自得神靈之護佑也。三者，開休生也。五者，死傷杜驚景也。三五反覆者，三吉能凶，五凶能吉，隨時變遷，神其用而趨向之，則天道亨通矣。

When matters are urgent, one should follow the divine guidance; when things are slow, one should consider the proper direction. The three auspicious gates and five inauspicious gates can change, and if one knows how to use them, one will align with the Dao and achieve success. By "urgent," it means when one faces a critical situation, where even a moment's delay is unacceptable, and the direction for entering or exiting is unfavorable. In such cases, there is a method called "following the divine." The "divine" refers to the direction indicated by the Heaven Plate's Chief Symbol. By moving in that direction, one naturally receives divine protection. The "three" refers to the three auspicious gates: Opening, Rest, and Life. The "five" refers to the five inauspicious gates: Death, Wounding, Concealment, Shock, and Brightness. The phrase "three and five reversing" means that the three auspicious gates may become inauspicious, and the five inauspicious gates may become auspicious, depending on the situation. If one can skillfully choose and discard directions according to the circumstances, one will naturally align with the Dao and achieve success.

十干加伏若加錯，入庫伏囚吉事危。吉凶之樞機皆在於十干加伏，隨直使以轉運，若宮分加伏有錯，則入墓休囚，事之應吉反危矣。

The relationship between the ten heavenly stems added together and the layer where the heaven plate is hidden beneath the earth plate, if misaligned, can lead to falling into the storage or being in a weak and confined state, turning a favorable event into a dangerous one. The key to determining fortune and misfortune lies entirely in the step of adding the heavenly stems and their concealment. The heaven plate moves with the duty gate, layer by layer, one palace at a time. If the palace position is miscalculated or the concealment is incorrectly arranged, the star stems will fall into storage or become weak and confined, turning what was originally favorable into a dangerous situation. Therefore, this step must be most carefully handled when setting up the chart.

時加六甲，一開一闔，上下交接，又云：“甲為天福，又為青龍，陽開利客，陰開利主，闔則固守，開則揚兵。”陽星合孟甲，內開外闔；合仲甲，半開闔；合季甲，內外俱開。陰星合孟甲，大闔；合仲甲，內闔外開；合季甲，外大開內半闔。三甲者，甲子、甲午為孟甲，宜靜；甲寅、甲申為仲甲，宜潛藏，不可外出；甲辰、甲戌為季甲，凡百謀為大吉。訣云：“時加六甲為開闔，六甲雖同用不同。陽星加開移徙吉，陰星加闔所為凶。”

The concept of the hour combining with the Six Jia (six heavenly stems) explains the principle of opening and closing, and the connection between above and below. Traditionally, Jia is called "Heavenly Blessing" and also known as the "Azure Dragon." During a yang hour, encountering an opening is favorable for visiting; during a yin hour, encountering an opening is favorable for being the host. When there is a closing, one should remain still; when there is an opening, one should take action. The combination is as follows: when a yang star meets a first Jia, it is internally open and externally closed; when it meets a middle Jia, it is half open and half closed; when it meets a last Jia, it is both internally and externally open. When a yin star meets a first Jia, it is a great closing; when it meets a middle Jia, it is internally closed and externally open; when it meets a last Jia, it is externally fully open and internally half closed. The three Jia are: Jiazi and Jiawu are first Jia, suitable for remaining still; Jiayin and Jiashen are middle Jia, suitable for concealment and not going out; Jiachen and Jiaxu are last Jia, and any plans made are highly auspicious. The mnemonic says: the hour combining with the six Jia refers to opening and closing. Although the names of the six Jia are the same, their uses differ. When a yang star meets an opening, it is favorable for moving or relocating. When a yin star meets a closing, whatever one does will be adverse.

時加六乙，往來恍惚，與神俱出。又云：“時加六乙，諸事皆吉，利生百倍。”，又云：“六乙為天德，言乙與日奇，凡有往來，從天上乙奇而出，如有神助，不可測也。”時加六丙，道路清甯，所願皆遂，又云：“威德之時，利於為主，不利為客。”又曰：“明堂之下，利於安營。”又云：“六丙天威無不利，敵人亡敗莫爭功。”丙為月奇，從天上六丙方出，可以制伏兵矣。

When the hour coincides with the Six Yi, the journey is vague and indistinct, as if traveling with divine beings. Old sayings state that when the hour is added to the Six Yi, all matters are auspicious and benefits are multiplied by a hundred. It is also said that the Six Yi represents the Heavenly Virtue, and Yi is the daily oddity. Whenever there is movement or travel, one should depart from the direction where the Six Yi is located on the Heaven Plate, as if aided by divine forces, making one's movements unpredictable. When the hour coincides with the Six Bing, the road is quiet and peaceful, and all desires can be fulfilled. Old sayings state this is the "Time of Authority and Virtue," favorable for the host side but unfavorable for the guest side. It is also said that under the Six Bing, it is like the "Bright Hall," suitable for setting up camp. Furthermore, it is said that the Six Bing carries the heavenly authority, benefiting all affairs, causing enemies to retreat without needing to compete for merit. Bing is the monthly oddity, and departing from the direction where the Six Bing is located on the Heaven Plate can subdue hidden enemy forces.

時加六丁，出幽入冥，至老不刑，刀雖加頸，猶然不驚。又云：“時加六丁，做事康甯。”丁為星奇，從天上六丁而出，隨星奇挾玉女入陰中，則人不見鬼不知，敵人不敢侵，將兵主勝。時加六戊，乘龍萬里，不之呵止。又云：“時加六戊，凶神不遇。”又戊為天門，又為天武，若遠行當從天上六戊之下而出，挾天武而出天門，雖萬里凶惡，不敢危害，揚兵必獲大勝。

When the hour is combined with the Six Ding, one can enter and exit the realm of the unseen, never suffering from punishment or execution, even with a knife at one's neck one remains calm. Old sayings state: when the hour is combined with Six Ding, doing things brings health and peace. Ding is a star of oddity; when departing from the position of Heaven Plate's Six Ding, one follows the star of oddity along with "Yu Nu" to enter the underworld, unseen by people and unnoticed by ghosts, enemies dare not attack, and the commander of troops will achieve victory. When the hour is combined with Six Wu, it is like riding a flying dragon across ten thousand miles, no one dares to scold or block. Old sayings state: when the hour is combined with Six Wu, one will not meet evil spirits. Wu is also called "Tian Men" and "Tian Wu"; if one wishes to travel far, one should depart from the position of Heaven Plate's Six Wu, accompanied by the spirit of Tian Wu, exiting through Tian Men. Even if there are ten thousand miles of danger, none dare to harm, and when marching with troops, one will surely achieve great victory.

時加六己，如神所使，不知六己，出被凶咎。又云：“時加六己明堂，宜秘密潛蹤。”己為六合，又為地戶，凡隱匿偷營劫寨，當從天上六己之下而出，如神不能見其形，故曰如神所使。時加六庚，抱木而行，強有出者，必見鬥爭。又云：“前有凶惡，定主虛驚。”，又云：“庚為天獄，事相觸犯，必遭刑獄。”此時強有出者，必迫刑憲，惟宜自守。此時將兵利主，不利客。

When the hour is combined with the hexagram Li (Fire), actions seem as if guided by divine beings; those who do not understand the use of the hexagram Li will face misfortune when going out. Old sayings state that when the hour is combined with Li, it is called "Bright Hall," suitable for secret actions and hiding one's presence. Li is also called "Liu He" and "Di Hu"; if one wishes to hide their form or conduct ambushes, they should depart from the Heaven Plate's Li. Thus, it is said that there is divine guidance. When the hour is combined with the hexagram Kan (Water), it is like carrying a log while walking, and forcing an outing will lead to disputes. Old sayings state that there is an evil ahead blocking the way, which will result in a false alarm; another saying states that Kan is called "Heaven Prison," and any infringement will result in legal troubles. If one insists on traveling at this hour, they will be forced into legal troubles, and it is better to remain still. In military matters, it is favorable for the commanding side, but unfavorable for the guest side.

時加六辛，行遇死人，強有出者，罪罰纏身，又時加六辛，逢著鬼神，求之不遂，橫禍來侵。又云：“辛為天庭，宜行刑決獄。”若強有出者，斧鉞在前，必遭刑罪。時加六壬，為吏所禁，強有出入，飛禍將臨。又云：“六壬為天牢，又為天賊，宜囚禁罪惡。”若遠行出入，必遭罪杜。將兵強欲出入，反被遭擒。

When the hour is combined with the six Xin stems, one will meet dead people on the way, and those who insist on going out will be plagued by punishment. It is also said that when the hour is combined with the six Xin, one will encounter ghosts and spirits, leading to unfulfilled wishes and sudden misfortunes. According to old sayings, Xin represents the 'Heavenly Court,' which is suitable for carrying out executions and judging cases. If one insists on traveling at this time, the weapons of punishment will be in front, leading to certain legal troubles. When the hour is combined with the six Ren stems, one will be detained by officials, and forcing entry or exit will bring sudden calamities. According to old sayings, the six Ren are the 'Heavenly Prison' and the 'Heavenly Thief,' suitable for imprisoning criminals. If one travels far or moves about at this time, one will surely face divine punishment and obstacles; if a military force insists on advancing or retreating, it will be captured by the enemy.

時加六癸，眾人莫視，不知六癸，出門即死。又云：“時加六癸，為天網，惟利逃亡。”又癸為華蓋、天藏，利於伏匿。又云：“六癸之下利於伏兵隱形。”總論十干加臨之法，非執著一處，蓋遁甲之所重者在於故，視今日之時得何干，天上所用之時臨於地盤得何干，不入庫休囚，吉者終吉矣。

When the hour is combined with the six癸 (Gui), everyone cannot see you; those who do not understand the six癸 should be cautious when going out, as they may face danger. An old saying states that when the hour is combined with the six癸, it is called "Heaven's Net," which is favorable for fleeing and hiding. The癸 is also called "Huagai" and "Tiancang," which are suitable for concealment and hiding. It is also said that under the six癸, it is favorable to hide troops and conceal one's traces. In summary, the method of combining the ten heavenly stems cannot be rigidly followed. The key of Dun Jia lies in flexibility. First, look at the heavenly stem of the current day, then see where this stem falls on the Earth Plate. As long as it does not fall into a storage position or become weak and confined, what was originally auspicious will remain auspicious.

十精為使用為貴，起宮天乙無須潰。使者，直使之門也。其直使十時一易，主宰禍福之權衡，貴在察時按宮精而用之。天乙者，直符，即六甲之旬首，統領三奇六儀，加諸時干，到處為之起宮，不可潰亂於用也。

The essence of the ten heavenly stems relies on the straight messenger to manifest its power; only when it is used properly does it become valuable. When setting up the palace, the chief symbol, which is Tianyi, serves as the main guideline, and one must not disrupt the established order. The term "messenger" refers to the straight messenger gate. The straight messenger changes every ten hours, and it holds the power to determine fortune and misfortune. Its value lies in its precise application according to the correct time and palace. The term "Tianyi" refers to the chief symbol, which is also the first heavenly stem of the six ten-day cycles. It commands the three marvels and six instruments, and when added to the heavenly stem of the hour, it starts the palace from that position. If this step is disrupted, everything becomes wrong, hence the importance of maintaining order.

天為客兮地為主，六甲推之無差理，勸君默識此元機，洞澈九宮扶明主。天者，天盤也。客者，用也。地者，地盤也。主者，體也。從奇儀順逆相推體用，合其理默識者不出口，與心穎悟此中之元妙，縱橫九宮，瞭然於指掌之中也。

The Heaven Plate represents the guest, and the Earth Plate represents the host; using the Six Jia to deduce will have no errors. I urge you to remember this profound secret silently, and once you thoroughly understand the nine palaces, you will be able to assist a wise ruler. "Heaven" refers to the Heaven Plate, and "guest" means "use"; "Earth" refers to the Earth Plate, and "host" means "body." Whether you arrange the Three Marvels and Six Instruments in order or in reverse, the "body" and "use" must correspond with each other. The principle is clear in your mind, so there is no need to speak of it. Once you truly grasp this profound secret, the transformations within the nine palaces will be clear at a glance.

宮制其門不為迫，門制其宮門迫凶。吉門被迫吉減去，凶遇門迫凶更凶。宮若生門則為義，最吉日合門主宮。宮迫者，謂開驚兩門臨離宮，火克金也；休門臨坤艮二宮，土克水也；生死兩門臨震巽二宮，木克土也；傷杜兩門臨乾兌二宮，金克木也；景門臨坎宮，水克火也，此宮克門也。凡宮迫門者，為主克客也。

The concept of palace constraint is not considered a serious issue on its own; it is only when the gate is constrained by the palace that it is called gate constraint, which is considered凶 (unfavorable). If a favorable gate is constrained, its favorable effect is reduced. If an unfavorable gate is further constrained, the unfavorable effect is intensified. When a palace is favorable to a gate, it is called "Yi" (righteousness), which is the most favorable. It should be based on the compatibility between the day and the gate, and between the gate and the palace. First, we discuss palace constraint (palace overcoming the gate): the Open Door and the Startle Door belong to metal and fall into the Fire palace (nine), which is fire overcoming metal; the Rest Door belongs to water and falls into the Earth palace (two) or the Mountain palace (eight), which is earth overcoming water; the Life Door and the Death Door belong to earth and fall into the Thunder palace (three) or the Wind palace (four), which is wood overcoming earth; the Wound Door and the Block Door belong to wood and fall into the Heaven palace (six) or the Lake palace (seven), which is metal overcoming wood; the Bright Door belongs to fire and falls into the Water palace (one), which is water overcoming fire. These five cases are all examples of palace overcoming the gate. In terms of human affairs, this indicates that the subject is being overcome by the object.

門迫者，開驚二門臨震巽二宮，金克木也；休門臨離宮，水克火也；生死二門臨坎宮，土克水也；傷杜二門臨坤艮二宮，木克土也；景門臨乾兌二宮，火克金也，此門克宮也。蓋迫者，逼也，急切受制或門受制於宮，或宮受制於門，彼此相抗，扼抑不容，故吉門受制，吉則減吉，凶門受制，凶則愈凶矣。凡門克宮者，為客克主也。

Now discussing the concept of "door pressure" (door overcoming the palace): The Open Door and the Startle Door belong to metal and fall into the third trigram Zhen (Thunder) and the fourth trigram Xun (Wind), which is metal overcoming wood; the Rest Door belongs to water and falls into the ninth trigram Li (Fire), which is water overcoming fire; the Life Door and the Death Door belong to earth and fall into the first trigram Kan (Water), which is earth overcoming water; the Injury Door and the Du Door belong to wood and fall into the second trigram Kun (Earth) and the eighth trigram Gen (Mountain), which is wood overcoming earth; the Jing Door belongs to fire and falls into the sixth trigram Qian (Heaven) and the seventh trigram Dui (Lake), which is fire overcoming metal. These five cases are all instances of the door overcoming the palace. The term "pressure" refers to compulsion: either the door is overcome by the palace or the palace is overcome by the door, leading to mutual opposition and mutual restriction, so that when a favorable door is overcome, the favorable situation is weakened; when an unfavorable door is overcome, the unfavorable situation becomes even worse. In terms of human affairs, when a door overcomes the palace, it signifies that the guest overcomes the host.

宮生門者，義也，開驚二門臨坤艮宮，土生金也；休門臨乾兌二宮，金生水也；生死二門臨離宮，火生土也；傷杜二門臨坎宮，水生木也；景門臨震巽二宮，木生火也，此宮生門也。凡生門者為主生客也。門生宮者，相也，驚開二門臨坎宮，金生水也；休門臨震巽二宮，水生木也；生死二門臨乾兌二宮，土生金也；傷杜二門臨離宮，木生火也；景門臨坤艮二宮，火生土也，此門生宮也。凡門生宮者，為客生主也。

The gate called "Yi" (Righteousness) is the Life Gate. The Open Door and the Startle Door belong to metal and fall on the Earthly Branches Kūn (Earth) two and Gèn (Mountain) eight, which is earth generating metal; the Rest Door belongs to water and falls on Qīān (Heaven) six and Duì (Lake) seven, which is metal generating water; the Life Gate and the Death Gate belong to earth and fall on Lí (Fire) nine, which is fire generating earth; the Wound Door and the Block Door belong to wood and fall on Kǎn (Water) one, which is water generating wood; the Scene Door belongs to fire and falls on Zhèn (Thunder) three and Xùn (Wind) four, which is wood generating fire. These five cases are all instances of the palace generating the gate, which in human affairs signifies the master being generated by the guest. When the gate generates the palace, it is called "Xiang" (Mutual Assistance). The Startle Door and the Open Door belong to metal and fall on Kǎn (Water) one, which is metal generating water; the Rest Door belongs to water and falls on Zhèn (Thunder) three and Xùn (Wind) four, which is water generating wood; the Life Gate and the Death Gate belong to earth and fall on Qīān (Heaven) six and Duì (Lake) seven, which is earth generating metal; the Wound Door and the Block Door belong to wood and fall on Lí (Fire) nine, which is wood generating fire; the Scene Door belongs to fire and falls on Kūn (Earth) two and Gèn (Mountain) eight, which is fire generating earth. These five cases are all instances of the gate generating the palace, which in human affairs signifies the guest being generated by the master.

門宮比和者，如金見金，木見木，土見土，水見水，火見火。合三奇吉格者為上吉，諸事大利，需要分別吉凶四時旺相休咎，斷之可也。

When the gate and the palace are like and harmonious, it means their Five Phases are the same: a Metal gate falling into a Metal palace, a Wood gate falling into a Wood palace, a Earth gate falling into an Earth palace, a Water gate falling into a Water palace, and a Fire gate falling into a Fire palace. If this like and harmonious relationship is further combined with the Three Marvels and auspicious patterns, it becomes an extremely auspicious situation, and all matters will proceed smoothly. However, when making a judgment, one still needs to clearly distinguish the inherent auspiciousness or inauspiciousness of the gate and palace, as well as their strength, decline, rest, and captivity within the four seasons, before making a conclusion.

天網四張無走路，一二網底有路通，三至四宮行人墓，八九高強任西東。此言時不得六癸也。六癸屬陰，乃十干氣盡之時也。犯之者，如入網中，幽暗難出，奇神有高下，審定所用之時加諸六癸在何宮。若在坎一宮則高一尺，在坤二宮則高兩尺，隨宮言高下也。

The heavenly net spreads on all four sides, seeming to leave no way out; if it falls on the first or second palace, there is still a path left at the bottom of the net. If it falls on the third or fourth palace, the traveler is like being buried. If it falls on the eighth or ninth palace, the net is very high, yet it allows movement in any direction. This passage refers to the time used falling on the six癸 (Gui). Gui belongs to Yin, which is the time when the ten heavenly stems have reached their end. To commit an error at this time is like falling into a net, dark and difficult to escape. However, the net has different heights: one must determine which palace the six癸 falls into when the time is applied. If it falls into the first palace of Kan, the net is one foot high; if it falls into the second palace of Kun, the net is two feet high. The height of the net is measured in feet according to the number of the palace, with larger palace numbers indicating a higher net.

天網一二尺者，遇之可跨而出，倘高在三尺以上，則不可逃矣，此之時可偃旗息鼓，棄甲銜枚匍匐而脫，或吾軍陷入敵軍或從天門而出，或從玉女而去，或從三奇斬擒，以見血光，臂橫刀刃，呼天輔之神號，揚旗擂鼓，舉喊震聲，併力突出而網破矣。

If the net is only one or two feet high, it can still be crossed; but if it is three feet or higher, there is no way to escape. In such a situation, one must lower the flag and stop the drums, leave the armor behind, bite a piece of wood, and crawl out. If our troops are already surrounded by the enemy, they should either break through from the direction of the "Heavenly Gate," or escape through the direction of the "Yünu" star, or fight their way out from the direction of the Three Marvels. When blood is seen, they should hold their swords on their arms, shout the name of the Wenqu Star, raise the flag and beat the drums, shout loudly together to shake the heavens, and fight their way out together; the net will then be broken naturally.

若敵人來追，則身投網內，可回軍奮擊，後軍必慌忙失措，破陣喪師，或敵人入吾所佈之網，敵人作法而奔我軍，慎不可追，追則我軍投入網中矣。故訣云：“天網四張，萬物盡傷，高用匍匐，低用聲揚也。”

If the enemy comes chasing, it is actually they who are falling into the net. At this time, we should retreat and fight back fiercely; the enemy's rear will surely be in chaos and their formation will break. Conversely, if the enemy has already fallen into our net but tries to charge fiercely at our troops, we must not chase them—once we chase, we will be the ones falling into the net. Therefore, the mnemonic says: The heavenly net spreads on all sides, all things will be wounded; if the net is high, move low and hide; if the net is low, make loud noises and break through.

節氣推移時候定，陰陽順逆要精通，三元積數成六紀，天地都成一理中。此言遁甲之理，反覆究詳之意。二十四氣之轉移，皆在七十二候上中下三元也，所以有超接之法，期以節候符合輪轉，以為遁甲之妙用。以二至而分陰陽兩遁，定元佈局不可差謬，故須精通。

As the solar terms gradually change, the time is accordingly determined; the forward and reverse movement of Yang Dun and Yin Dun must be thoroughly understood. The numbers of the three yuan accumulate to form six jis, and the principles of the universe are all contained within this. These four sentences urge people to repeatedly examine and thoroughly investigate the principles of Dun Jia. The transfer of the twenty-four solar terms entirely depends on the upper, middle, and lower three yuan of the seventy-two periods, so there is a method called 'superior deity connecting the qi', aiming to make the seasonal periods perfectly align with the rotation of the three yuan. This is precisely the subtle application of Dun Jia. Furthermore, using the winter solstice and summer solstice to divide Yang and Yin Dun, the arrangement of the yuan must be precise in every step, hence it is said that one must master this thoroughly.

遁甲此書為正軌，節氣準的無過此，請觀歌裡精微訣，非是賢人莫傳與。此言遁甲奇門惟此書為天時節氣之正宗，非壬遁等術之可比，故戒妄傳。此賦字字珠璣，精研玩味，豈愚昧者所能測識哉。

Dun Jia is a discipline that should take this book as its standard. There is no more accurate reference for the twenty-four solar terms than this. Please carefully examine the subtle secrets in the song. Do not pass them on to those who are not virtuous. These lines mean that within the art of Dun Jia, only this book is considered the authentic source of heavenly principles and seasonal timing, which cannot be compared to other systems such as Liu Ren or Tai Yi. Therefore, it is emphasized that this should not be easily transmitted to others. This essay is worded with great precision and value. It must be carefully studied and contemplated. It is something that the ignorant cannot comprehend.

一得曰：“奇門地盤定局：八卦也、九宮也、九星也。”然地道常靜，故八卦九宮永定而不移，若八門更換而為人盤，九星飛布而為天盤，變化無窮，雖鬼神亦莫能測其機矣，豈可淺易得乎。然物之不能逃者，數也；數之不能離者，理也；理與術所不能違者，時也。天有四時，迭運而成歲，一歲十二月，每一月有二氣，共二十四氣，每一月或三十日或二十九日，每五日為一候，每一氣十五日為三候，一歲共七十四候。

Zhang Yide said: The layout of the Qimen Earth Plate is no more than the Eight Trigrams, Nine Palaces, and Nine Stars. The Dao is usually still, so the positions of the Eight Trigrams and Nine Palaces remain fixed and unchanging. As for the Human Plate formed by the rotation of the Eight Doors and the Heaven Plate formed by the movement of the Nine Stars, their changes are endless, even the spirits and gods cannot fathom their mechanisms, how could they be easily learned? However, all things cannot escape the "numbers," and numbers cannot be separated from the "principles." The principles and techniques both cannot contradict the "time." Heaven has the four seasons changing and running through to form a year, a year has twelve months, each month has two solar terms, making twenty-four solar terms in total; each month is either thirty or twenty-nine days, every five days form a "候" (period), each solar term is fifteen days divided into three periods, making seventy-two periods in a year (the original text says "seventy-four periods," which is a mistake for "seventy-two periods").

氣者，節也，候者，元也，每一氣分為上中下三元也。子午卯酉為上元，寅申巳亥為中元，辰戌丑未為下元，以甲、己為符頭，掌六十時，而三元畢矣。自交冬至起至芒種十二氣止，為陽遁，俱順儀逆奇；自夏至起至大雪十二氣止，為陰遁，俱逆儀順奇，而又有正授、超神、接氣、拆局、補局之法。蓋六十花甲一日不增多，一日不減少，而氣有或先或後，而日有或多或少，先須講明正授奇訣，其他超神、接氣、拆局、補局自有次第，可以通曉。

The term "qi" here refers to the "jie" (solar term), and "hou" refers to the "yuan" (primary period). Each solar term is divided into three parts: upper, middle, and lower. If the earthly branch of the day's stem is Zi, Wu, Mao, or You, it is considered the upper yuan; if it is Yin, Shen, Si, or Hai, it is the middle yuan; and if it is Chen, Xu, Chou, or Wei, it is the lower yuan. Any day stem encountering Jia or Ji is considered the symbol head. One symbol head governs sixty hours, and when three symbol heads are completed, the three yuan are also completed. From Winter Solstice to Summer Solstice, there are twelve solar terms, which belong to Yang Dun, and the six instruments are arranged in order while the three marvels are arranged in reverse. From Summer Solstice to Great Snow, there are twelve solar terms, which belong to Yin Dun, and the six instruments are arranged in reverse while the three marvels are arranged in order. In addition, there are several correction methods: Zheng Shou, Chao Shen, Jie Qi, Che Ju, and Bu Ju. The reason is that the cycle of the sixty heavenly stems and earthly branches is fixed, with one day neither more nor less, but the arrival of solar terms can be early or late, and the number of days in a month can vary, so they do not align. Therefore, it is first necessary to explain "Zheng Shou" clearly. The other methods, Chao Shen, Jie Qi, Che Ju, and Bu Ju, follow in order, and once understood, the whole system becomes clear.

如冬至、夏至、立春、立秋、春分、秋分、立冬、立夏、芒種、大雪，二十四節如此日，子時交節，即遇甲子、己卯、甲午、己酉是上元符頭，亦此日到，乃為正授，如節氣未到，而甲子、己卯、甲午、己酉符頭先到，謂之符先節候，為超神。超神，超者，越也，當用本節之上元，以補之，不可錯用下節之上元，因奇門端重節氣，豈有節未到而預用之者哉。

For example, on the days of Winter Solstice, Summer Solstice, Start of Spring, Start of Autumn, Vernal Equinox, Autumnal Equinox, Start of Winter, Start of Summer, Grain in Ear, and Greater Snow, all twenty-four solar terms are the same: if a certain day's Zi hour is exactly when the solar term begins, and the Jiazi, Jimao, Jiawu, and Jiyou symbols also arrive on the same day, the two coincide, which is called "Zheng Shou." If the solar term has not yet arrived, but the Jiazi, Jimao, Jiawu, and Jiyou symbols arrive first, this is called "Fu Xian Jie Hou," which is also known as "Chao Shen." "Chao" means to surpass: in such cases, one should still use the original solar term's upper beginning to complete the calculation, and must not mistakenly use the upper beginning of the next solar term. Because the Qi Men system places the greatest emphasis on solar terms, how could one use the upper beginning of the next solar term before the current one has arrived?

如星家命理，三月內某日交立夏節，在節後生人必作四月論命，豈能仍作三月；又如四月某日方交立夏節，在節前四月內生人，必作三月論命，豈能即作四月論乎？人之富貴窮通壽夭由此而定，焉敢妄生異議耶？接氣者，迎接也，如節氣先到，甲子、己卯、甲午、己酉符頭後到，為節先符後，其候尚是前節之下元，當拆本節之下元某局以接之，謂之接氣也。

This principle is the same as that used by star and fate scholars in determining destinies: if on a certain day in the third lunar month the beginning of summer (立夏) arrives, then anyone born after that day must be considered as born in the fourth lunar month, not the third; conversely, if on a certain day in the fourth lunar month the beginning of summer arrives, then anyone born before that day, even though they have already entered the fourth lunar month, should still be considered as born in the third lunar month, not the fourth. A person's fortune, prosperity or adversity, longevity or short life is determined by this subtle distinction; who dares to question it. Moreover, 'receiving the qi' (接气) means to welcome the qi: if the solar term arrives first, but the stem and branch (甲子, 己卯, 甲午, 己酉) of the symbol head comes later, this is called 'the solar term comes before the symbol head'; at this time, the qi still belongs to the lower part of the previous solar term, so one should take a section from the lower part of the current solar term and use it to connect with the later symbol head, which is called 'receiving the qi'.

其閏局之說，考之授時，歷視其日，已交冬至、夏至節令，而必欲仍用芒種、大雪之局以終三元之氣，謂之置閏，是泥於古之閏法，以致陰陽錯亂，有是理乎？如遵時憲書節氣為憑，其正授、超神、接氣、置閏不辨而自明矣。

As for the concept of 「闰局」: According to the Shoushi Li, when the day has already passed the winter solstice or summer solstice, they still insist on continuing to use the climate patterns of Mangzhong or Daxue, only stopping when the three phases of qi are complete. This is called 「置闰」. This is clinging to the old method of intercalation, resulting in disorder between yin and yang, which is illogical. If we take the solar terms recorded in the Qing dynasty's Shixian Shu as the standard, then the distinctions of Zhengshou, Chao Shen, Jie Qi, and Zhi Run become clear without needing discussion.

黃帝始創奇門，計四千三百二十時局也，法以歲，按八卦分八節，一節有三氣，歲有二十四氣也，氣有三候，歲有七十二候，候有五日，歲有三百六十日也，日有十二時，故一歲有四千三百二十時，一時一局，故奇門有四千三百二十局也。風后制奇門為一千八十局，陽遁統十二候，分局共五百四十；陰遁統十二候，分局共五百四十，合陰陽兩遁為一千八十局局也。

The Qi Men was first established by the Yellow Emperor, consisting of a total of four thousand three hundred twenty situations. The calculation method takes a year as the basis, dividing it into eight sections according to the Eight Trigrams. Each section includes three solar terms, resulting in twenty-four solar terms in a year. Each solar term is divided into three periods, making seventy-two periods in a year. Each period lasts five days, resulting in three hundred sixty days in a year. A day is divided into twelve hours, so there are four thousand three hundred twenty hours in a year. One situation is established for each hour, so Qi Men has four thousand three hundred twenty situations in total. Later, Feng Hou revised and simplified it to one thousand and eighty situations. Yang Dun covers twelve periods, dividing them into five hundred and forty situations. Yin Dun also covers twelve periods, dividing them into five hundred and forty situations. Combined, Yang and Yin Dun make up exactly one thousand and eighty situations.

周太公諳兵法，善布奇門，分七十二候，立七十二活局，每局六十時，七十二局亦四千三百二十時也。漢張子房刪定為陽九局、陰九局。此圖法更捷也，然十八局雖簡，以奇門星儀符使之行，悉佈於局中，其為課亦得四千三百二十，惟加臨未能活變，必須正轉兩盤，其星符始能週轉成課，是風后一千八十誠萬世不易之法也。

In the Zhou dynasty, Jiang Taigong was skilled in military strategy and adept at using the Qi Men system. He divided the year into seventy-two periods known as 'hou', establishing seventy-two active patterns. Each pattern governed sixty hours, and when calculated altogether, they totaled four thousand three hundred twenty hours. Later, in the Han dynasty, Zhang Liang refined it into nine patterns of Yang Dun and nine patterns of Yin Dun. This system was more concise, yet even with eighteen patterns, arranging the nine stars, six instruments, chief symbol, and the movement of the direct commander within each pattern still resulted in four thousand three hundred twenty lessons. However, such a method was not sufficiently flexible. To make the system more dynamic, the Earth Plate had to be fixed in position while the Heaven Plate rotated, allowing the stars and symbols to move and form lessons. It is evident that the one thousand eight hundred lessons established by Feng Hou were truly an unchangeable method for all time.

夫河出圖，洛出書，而易道著象矣。其數始於一而終於九，周旋曲折，委然分之則九，貫之則一，其中條理，精密變化，用之則出入有門，進退有法，燦然為萬世之矩矱也。迨後運以三式，仰觀天文，俯察地理，中知人事，以籌算之。舍圖書而譚三式，由索途冥行昏潰而敗壞矣。其造式三層，法象三才，上層象天，中層象人，下層象地，佈列九星，開闔八門，分列八卦，以陣八方，立中宮以建皇極，推移直符以遁奇儀。

The Yellow River Chart emerged from the Yellow River, and the Luo Writing appeared from the Luo River, thus giving the principles of the Book of Changes a basis in images and numbers. The numbers of the Chart and Writing start from one and end at nine, winding and turning: when viewed separately, they are nine numbers, but when connected, they form one principle. Within this principle, the structure is precise and the changes are infinite. When applied to human affairs, there are clear entrances and exits, and definite rules for advancing and retreating, forming a clear standard for all generations. Later generations developed the three systems of Taiyi, Liu Neng, and Dun Jia based on these. These systems observe the heavens, examine the earth, and understand human affairs, using counting rods to calculate. If one discusses the three systems without referring to the Yellow River Chart and the Luo Writing, it would be like feeling one's way in the dark, inevitably leading to confusion and disorder. The disks used in these three systems are all made in three layers, representing the three elements of heaven, humanity, and earth. The upper layer represents heaven, the middle layer represents humanity, and the lower layer represents earth. On the disk, nine stars are arranged, eight gates are opened and closed, and the eight trigrams are placed to correspond to the eight directions. The Central Palace is established to set up the position of the supreme ruler, and then the Chief Symbol is moved to hide and conceal the extraordinary symbols.

夫水者，北方之正氣，冬至陰至極，一陽始生，始於一而終於九，順布六儀逆布三奇，畫為九局，故曰陽遁；火者，南方之正氣，夏至陽至極，一陰始生，始於九而終於一，逆布六儀順布三奇，畫為九局，故曰陰遁，總布十八局以合二九之數也。知圖書者，始可語此。今之啟口，輒言遁甲，然不知立法之本旨，將十八局折作一層，按局推移，以為時用，稱曰活盤，以致氣候闇昧，不明超接，無準安能徵驗。故曰：“遁甲不法圖書之理，更有他說，正所謂差之毫釐，謬以千里矣。”

Water represents the pure essence of the north. At the winter solstice, when yin reaches its extreme, the first yang begins to emerge. Therefore, starting from the first palace and proceeding in order to the ninth palace, the Six Instruments are arranged in a clockwise direction while the Three Marvels are arranged counterclockwise, forming nine sections known as Yang Dun. Fire represents the pure essence of the south. At the summer solstice, when yang reaches its extreme, the first yin begins to emerge. Therefore, starting from the ninth palace and proceeding in order to the first palace, the Six Instruments are arranged counterclockwise while the Three Marvels are arranged clockwise, forming nine sections known as Yin Dun. Together, the two sets make eighteen sections, exactly matching the number two multiplied by nine. Only those who understand the Yellow River Chart and the Luo Writing can grasp this concept. Nowadays, people often speak of Dun Jia without understanding the original principles. They compress the eighteen sections into one layer and use the shifting of the sections as a time disk, calling it a "living disk." This leads to confusion in the climate and unclear connections between the supernatural and the natural, with no accuracy, and thus cannot be effective. Therefore, it is said that if Dun Jia does not follow the principles of the Yellow River Chart and the Luo Writing and instead establishes its own theories, it is like missing by a hair's breadth and making a mistake of a thousand miles.

遁甲十八局之法，謂之行軍三奇，乃子房之授於圯上老人者也，後人不識作者之本旨，謂為局式疊一層以為天盤，按圖推移，竟失飛布之法，而於卦氣之次序錯亂混淆。夫體用既殊，則九星陰陽失職，八門之休咎無徵。中寄於坤一宮而有二曜，是背天之道，失地之理，何以行兵出戰？蓋地盤靜也、體也，天盤動也、用也。靜則吉凶之兆未形，動則變化吉凶之機已著，然動靜之理，不外卦氣。生成之數順則始一而終於九，逆則始九而終於一，此不易之數也。

The Dun Jia system of eighteen layouts is also called the "Three Marvels for Marching Troops," which Zhang Liang obtained from the old man of the Yellow Stone Bridge. Later generations failed to understand the original intention behind the system, thinking that they could just add another layer to the layout to serve as the Heaven Plate, and follow the diagram to shift accordingly. They thus lost the method of "flying and spreading," causing the order of the hexagram energies to become confused. Once the principle and application become mixed, the yin and yang of the nine stars lose their proper roles, and the fortune and misfortune of the eight gates can no longer be verified. Some even mistakenly assign the center five to the Kun Palace, resulting in two stars crowded into one palace, which violates the heavenly way and loses the geographical principles. How can such a system still be used for military campaigns? One must know that the Earth Plate is still and represents the essence, while the Heaven Plate is moving and represents the application. When still, the signs of fortune and misfortune have not yet formed; but once movement occurs, the mechanism that determines fortune and misfortune becomes apparent. The principle of movement and stillness is always within the scope of hexagram energies—when pushing forward in the order of generation, it goes from one to nine; when reversing, it goes from nine to one. This is an unchangeable constant throughout the ages.

若論卦，則有坎坤震巽乾兌艮離；若論門，則有休死傷杜開驚生景；而以星論，則有蓬芮沖輔禽心柱任英；而以遁論，則丁丙乙之三奇戊己庚辛壬癸之六儀是，昭然有中宮之定位，秩然有飛布之條理矣。若中五決當既坤而不可易，則一宮之中有二星二儀，則吉凶將何以適從乎？推到別宮亦如此，混淆焉能符合克應，且如八門，人但知休生傷杜景死驚開說法，殊不知當從卦氣休死傷杜開驚生景以飛越也；又如九星亦知從蓬任沖輔英芮禽柱心說法，殊不知當從卦氣蓬芮沖輔禽心柱任英以飛越也。如此飛布，始不失乎體用一本，悉合古人之成式也。

In terms of trigrams, they are Kan, Kun, Zhen, Xun, Qian, Dui, Gen, and Li; in terms of gates, they are Xiu, Si, Shang, Du, Kai, Jing, Sheng, and Jing; in terms of stars, they are Peng, Rui, Chong, Fu, Qin, Xin, Zhu, Ren, and Ying; in terms of遁, they are the three marvels Ding, Bing, and Yi, and the six instruments Wu, Ji, Geng, Xin, Ren, and Gui. When arranged in this way, the position of the Central Palace becomes clearly defined, and the distribution of the elements is orderly and logical. If one insists on including the central five in the Kun Palace and refuses to change, then within one palace there would be two stars and two instruments, leaving uncertainty about which one determines fortune and misfortune. The same applies to other palaces; such confusion can never align with actual outcomes. For example, regarding the eight gates, people only know to arrange them in the order of Xiu, Sheng, Shang, Du, Jing, Si, Jing, and Kai, but they do not realize that they should be arranged according to the order of trigram energies: Xiu, Si, Shang, Du, Kai, Jing, Sheng, and Jing. The nine stars are similarly misunderstood; people only know to arrange them in the order of Peng, Ren, Chong, Fu, Ying, Rui, Qin, Zhu, and Xin, but they do not realize that they should be arranged according to the order of trigram energies: Peng, Rui, Chong, Fu, Qin, Xin, Zhu, Ren, and Ying. Only by arranging them in this way can the principles of unity between form and function be maintained, and the method fully conform to the ancient practices.

遁甲起元之法，其說不一，飛布若無次序，星符由此紊亂。如陽遁冬至十二氣，順布六儀，逆布三奇；陰遁夏至十二氣，逆布六儀，順布三奇，兩遁均以戊己庚辛壬癸丁丙乙為次，分陽順陰逆，飛布九宮。以陽局自坎一順進坤二至離九；陰局自離九逆退艮八至坎一，由是星符依序旋轉，則節氣無差，似以此理為正宗，庶免為坊本所惑也。

The method of starting Dun Jia varies among different schools; if the flying and spreading are not in a fixed order, the nine stars and the Chief Symbol will become disordered. The standard method is: for Yang Dun, starting from the winter solstice, the six instruments are arranged in order, and the three marvels are arranged in reverse order, over the twelve solar terms. For Yin Dun, starting from the summer solstice, the six instruments are arranged in reverse order, and the three marvels are arranged in order, over the twelve solar terms. Both Yang and Yin Dun use the sequence of Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, Yi. However, Yang Dun flies the sequence in a forward direction, while Yin Dun flies it in a reverse direction, filling the nine palaces. For Yang Dun, it starts from Kan one and moves forward to Kun two, continuing until Li nine. For Yin Dun, it starts from Li nine and moves backward to Gen eight, continuing until Kan one. In this way, the stars and symbols rotate in order, and the solar terms will not be mistaken. This is considered the orthodox method, so as not to be confused by the printed editions in the market.

中五無端方，故立寄宮之法也。考之諸書，論水土長生在申，故有寄宮之法，而近時均以陰陽十八圖端寄二宮，又變體分寄八宮者，蓋取生死之義，而不免泥於古法矣。然禽星屬土實居中宮，遇辰須丑未月皆為乘旺，是土旺於四季，此一定不易之氣也。是中五之陰陽以分見於四維明矣，又何必拘拘端寄二宮乎？愚詳考不若隨乎時令，所值之節氣寄於四維，以立春寄艮用生門，立夏寄巽用杜門，立秋寄坤用死門，立冬寄乾用開門，既與時令相合，可得節氣之真，而於陰陽所用之理亦無格礙，較之端寄於二八兩宮者，尤通元妙矣。

The Central Palace does not have a fixed direction, so the method of establishing the Lodging Palace is used. By examining various sources, since water and earth share the same growth direction in the hour of Shen, the concept of the Lodging Palace arises. Recently, people have uniformly placed the Central Palace directly in the second palace of Kun according to the Yin-Yang Eighteen Diagrams. Some also divide it among the eight palaces, taking the meaning of the Life Gate and the Death Gate. However, this approach remains bound by ancient methods. But the Tian Rui Star belongs to earth and naturally resides in the Central Palace. When encountering the months of Chen, Xu, Chou, and Wei, it is considered to be in a strong position, as earth is strong in the four seasons, which is a fixed and unchanging principle. Therefore, the Yin-Yang distinction of the Central Palace is originally dispersed among the four directions of Qian, Kun, Gen, and Xun. Why then must it be rigidly placed in the second palace of Kun? After careful study, I believe it is better to determine it according to the seasonal changes: when a particular solar term arrives, the Central Palace should be placed in the corresponding palace among the four directions. For example, during the Beginning of Spring, it is placed in the eighth palace of Gen, using the Life Gate; during the Beginning of Summer, it is placed in the fourth palace of Xun, using the Du Gate; during the Beginning of Autumn, it is placed in the second palace of Kun, using the Death Gate; and during the Beginning of Winter, it is placed in the sixth palace of Qian, using the Open Gate. This method aligns with the seasonal changes, captures the true essence of the solar terms, and has no obstacles in the principles of Yin-Yang usage. Compared to the method of always placing it in the second palace of Kun or the eighth palace of Gen, this approach is more profound and flexible.

賦云：“直符前三六合位，太陰之神在前二，後一宮兮為九天，後二之神為九地。”此六合、太陰、九天、九地皆隨直符而輔運八宮也，如分九宮，則直符到中宮將何以分前後乎？從氣論，則中五以乾為前，以巽為後；從寄位論，則中五寄坤二，以兌為前，以離為後也。推詳前後二字，有導引、隨從直符之義，故其所重者在六合、太陰、九天、九地，而螣蛇、白虎、元武雖凶，而不論及也。信乎中五，當與寄宮並行不悖。

The "Yanbo Diao Sǒu Fu" says: The Chief Symbol moves forward to the third palace to find Liu He, to the second palace to find Tai Yin, backward to the first palace to find Jiu Tian, and backward to the second palace to find Jiudi. These four spirits, Liu He, Tai Yin, Jiu Tian, and Jiudi, accompany the Chief Symbol in the eight palaces. However, if we calculate according to the nine palaces, when the Chief Symbol falls into the central fifth palace, from where should we count forward and backward? If we consider the trigram energies, the central fifth palace takes Qian six as its front and Xun four as its back; if we consider the lodging palace, the central fifth palace lodges in Kun two, so it takes Dui seven as its front and Li nine as its back. Upon careful examination of the terms "front" and "back," they imply one leading ahead and one following behind. Therefore, the emphasis is placed on the four spirits, Liu He, Tai Yin, Jiu Tian, and Jiudi. As for the spirit Teng Sha, Bai Hu, and Xuan Wu, although they are considered ominous, they are not discussed. This shows that the concepts of the central fifth palace and the lodging palace can be used together without contradiction.

又云：“天乙之神所在宮，大將宜居擊對沖，假令直符居離九，天英坐取擊天蓬。”湯謂云：“九天不可擊，九地不可擊。”若從卦氣論，直符居離九，行陰遁以一為前，則九天在坎一，擊天蓬是擊九天，以何云不可擊乎？故直符居離九。在陰遁宜屯兵於九天之坤二，在陽遁宜屯於九天之巽四，此所以天蓬之可擊三勝宮第一勝也。要之九遁五假皆從此中立論，不可妄生別議。

The text also says: the palace where the Heavenly Virtue God resides is the place where the general should sit and attack the palace opposite to it; for example, if the Chief Symbol is in the ninth palace of the Fire Trigram, then the general should sit at the position of the Right Assistant Star and attack the Greedy Wolf Star. However, Tang氏 says: the palace of Jiu Tian (Nine Heavens) cannot be attacked, and the palace of Jiu Di (Nine Earth) cannot be attacked. If we use the theory of trigram energies: when the Chief Symbol is in the ninth palace of the Fire Trigram, during the Yin Dun (Yin遁), the first palace of the Water Trigram is the front, and Jiu Tian is exactly in the first palace of the Water Trigram. Therefore, attacking the Greedy Wolf Star would be equivalent to attacking Jiu Tian, so why is it said that it cannot be attacked? Therefore, we must distinguish clearly: when the Chief Symbol is in the ninth palace of the Fire Trigram, during the Yin Dun, the army should be stationed at the palace of Jiu Tian which is over the second palace of the Earth Trigram; during the Yang Dun, the army should be stationed at the palace of Jiu Tian which is over the fourth palace of the Wind Trigram. In this way, the palace where the Greedy Wolf Star resides can be attacked, which is the first victory in the three victorious palaces. In summary, all structures such as the nine遁 and five假 are based on this principle, and we must not invent other interpretations out of nowhere.

直使者，九宮之氣，即休死傷杜開驚生景也。夫六甲不遁於九宮，則九宮不得直其使，故六甲以星為體，以奇儀為用，以八門直使巡行而監察之，吉凶悔吝繫焉。要在行宮有法，庶幾趨避無差。

The straight messenger is the gate manifested by the nine palaces, namely the eight gates: rest, death, injury, block, open, alarm, life, and view. If the six Jia do not hide within the nine palaces, the nine palaces will have no messenger to take charge. Therefore, the six Jia use the nine stars as their body and the odd instruments as their function, and assign the eight gates as straight messengers to patrol and inspect. The fortune and misfortune of a whole board depend on this. The key lies in the straight messengers moving through the palaces according to a fixed method, so that seeking good fortune and avoiding misfortune will not be mistaken.

於考之諸家，立論不一，立法互異，有按八卦旋轉者，如張公十八局，陰陽兩遁人盤均以休生傷杜景死驚開一律順行，不尋宮數，其中實有拘滯之處；而捷徑一書，陽以休死傷杜順布九宮，陰以景休死傷逆布九宮，較舊法稍有變通又復有失陰遁直使之氣；而真授秘集一本陽遁休死傷杜開驚生景，順飛八宮，不入中五，陰遁依景生驚開杜傷死休，逆飛八宮，不入中五，似覺陰陽兩遁直使之門得以周備，法良意精，洵以此法為正宗，可以永為規範矣。

After examining various schools of thought, it is found that their theories differ and their methods vary. Some follow the order of the Eight Trigrams to rotate, such as the eighteen layouts passed down by Zhang Guo. In this method, both the Yang Dun and Yin Dun Human Plates follow the sequence of Xiu, Sheng, Shang, Du, Jing, Si, Jing, Kai in a clockwise direction, without counting the palace positions. However, this approach has some rigid and unworkable limitations. The book "Qimen Jiejing" proposes a different method: for Yang Dun, the sequence is Xiu, Si, Shang, Du, and is arranged clockwise in the nine palaces; for Yin Dun, the sequence is Jing, Xiu, Si, Shang, and is arranged counterclockwise in the nine palaces. This method is somewhat more flexible than the old one, but it still loses the original flow of the straight gate in Yin Dun. Only the book "Zhen Shou Bi Ji" provides a more complete method: for Yang Dun, the straight gate follows the sequence of Xiu, Si, Shang, Du, Kai, Jing, Sheng, Jing in a clockwise direction across the eight palaces without entering the central palace; for Yin Dun, the straight gate follows the sequence of Jing, Sheng, Jing, Kai, Du, Shang, Si, Xiu in a counterclockwise direction across the eight palaces without entering the central palace. This method is refined and can be considered the orthodox standard, to be used as a permanent guideline.

八神者，直符、螣蛇、太陰、六合、朱雀、元武、九地、九天也。吉凶取用，關係匪輕。凡兵法以天乙所在之方坐擊其沖，揚兵於九天，安營於九地，伏兵於太陰，匿形於六合，必須行宮有法，取用可以無差，而近世坊本欲以加太常飛九宮，欲以陰陽貴神法推布，欲以起於直使宮，欲以直符加時干之宮，立論紛紜，均失正氣。愚考竅諸書，以天乙常隨遁甲陰陽兩遁，以朱白勾元並取，以直符加於時干之宮次，以螣蛇挨推，按八卦方位飛布，仍遵小直符加大直符之義，折中定論，庶幾吉凶格局立現，亦可免混淆之弊也。

The Eight Gods are the Chief Symbol, Qishe, Taiyin, Liuhe, Vermilion Bird, Black Tortoise, Jiudi, and Jiu Tian. Using them to determine fortune and misfortune is of great importance. Military strategy says: sit in the direction where Tianyi is located and attack its opposite direction, deploy troops in the Jiu Tian direction, set up camp in the Jiudi direction, set an ambush in the Taiyin direction, and hide in the Liuhe direction. All these require the Eight Gods' palaces to follow a certain order, so that their use will not be mistaken. However, in recent times, various printed editions have given conflicting interpretations: some include Tai常 to fly in the nine palace, some follow the method of Six Rens and yin and yang noble spirits, some start from the straight command palace, and some suggest placing the Chief Symbol in the palace of the hour stem. All of these have lost the correct principle. After examining various texts, I have determined that Tianyi and the Chief Symbol always move together with the dual movements of Dun Jia and yin and yang. The Vermilion Bird, White Tiger, Gou Chen, and Black Tortoise are all used together. Place the Chief Symbol in the palace of the hour stem, then start from Qishe and arrange them in order, distributing them according to the eight trigrams' directions, still following the principle of "small straight symbol and large straight symbol." This compromise provides a clear view of fortune and misfortune, and avoids confusion.

夫奇門行宮不可參差，纖末必須準定。中宮以子午定向，南北始分列八宮，其一卦管三山，坎宮有壬癸，艮宮有丑寅，震宮有甲乙，巽宮有辰巳，離宮有丙丁，坤宮有未申，兌宮有庚辛，乾宮有戌亥。假如今日用時，其奇門吉局在乾，從中氣而趨向之，始為得地，偏右則戌，偏左則亥，如丙乙奇到乾，合而言之，則曰入墓，然丙乙入戌而不墓，趨乾亥而避戌，豈非權變之法乎？其丁奇到艮亦如，用門之法有何異哉？

The odd door palace must be perfectly aligned with no deviation at all, even the smallest details must be calibrated. First, use the meridian line of Zi and Wu to determine the north-south direction in the central palace, then divide it into eight palaces. Each trigram governs three mountains. The Kan palace governs Ren, Zi, and Gui; the Gen palace governs Chou, Gen, and Yin; the Zhen palace governs Jia, Mao, and Yi; the Xun palace governs Chen, Xun, and Si; the Li palace governs Bing, Wu, and Ding; the Kun palace governs Wei, Kun, and Shen; the Dui palace governs Geng, You, and Xin; and the Qian palace governs Xu, Qian, and Hai. For example, if the auspicious layout of the odd door falls in the Qian palace today, it must be aligned with the central energy of the Qian palace to be considered correct. If it is slightly to the right, it falls into Xu; if slightly to the left, it falls into Hai. Similarly, if Bing qi or Yi qi falls into the Qian palace, it is generally said to be in a tomb. However, when analyzed in detail, Xu is the fire tomb, and Bing or Yi falling on Qian or Hai mountains does not actually fall into a tomb. Therefore, by approaching Qian or Hai and avoiding Xu, is not this a method of flexibility and adaptability? The same principle applies when Ding qi falls into the Gen palace. Chou is the metal tomb, so avoiding Chou and choosing Gen or Yin is the way. Is the method of using the gates not also the same?

易有太極，以生兩儀，兩儀生四象，四象生八卦，八卦相錯，乾坤定位，山澤通氣，雷風相薄，水火不相射。由是太極即中宮也，自洛書載九履一，左三右七，二四為肩，六八為足，縱橫十五，居中無往，而非五也。是以八卦因之，一坎、二坤、三震、四巽、五中、六乾、七兌、八艮、九離，此不易之定數也。其中五屬土，無卦氣之所屬，寄居於坤，若星則有九，以天禽位居中宮。甲統六儀三奇，以佈列九宮，燦然備舉，故中五不當，端寄於坤矣。矣圖書之生克而論，中五寄於西南，為生物之關鍵，而遁甲重在節氣，究不若隨時令寄宮於四維，俾得節氣之真，而趨向之吉凶定矣。

The Book of Changes contains the Taiji, from which the two principles emerge, then the four images, then the eight trigrams. When the eight trigrams interact, the Heaven and Earth are positioned above and below, the mountains and marshes exchange their energies, the thunder and wind interact with each other, and the water and fire do not hinder each other. From this we can know that Taiji is the Central Palace. The arrangement of the Luo Writing is such that the top is nine, the bottom is one, the left is three, the right is seven, two and four are on the shoulders, six and eight are on the feet, and the sum of the numbers in the horizontal and vertical directions is always fifteen. The central number is always five. The eight trigrams are arranged accordingly: one is Kan, two is Kun, three is Zhen, four is Xun, five is the center, six is Qian, seven is Dui, eight is Gen, and nine is Li. This is an unchangeable fixed order. The central five belongs to the earth element and does not have a corresponding trigram, so it resides in the Kun Palace. However, there are nine stars, and the Tian Rui Star is located in the Central Palace. Jia oversees the six instruments and the three marvels arranged in the nine palaces, making the order clear and complete. Therefore, the central five should not be fixed in the Kun Palace. If we consider only the generation and overcoming relationships from the He Tu and Luo Shu, the central five residing in the southwest Kun position is the key to nurturing all things. However, Dun Jia places great emphasis on the solar terms. Ultimately, it is better to move the central five to the four cardinal directions according to the seasonal changes, so that we can truly grasp the essence of the seasons and accurately determine the auspicious and inauspicious outcomes.

奇門用法重在取時，故經云：“年吉不如月吉，月吉不如日吉，日吉不如時吉也。”要在交節換局有法，自可得節氣之真。諸家所論超接置閏，隱約其詞，斷難遵守，最捷之法，莫如詳查時憲書，以交節之日，視何甲、巳符頭，分元定局，如係正符正節，謂之正授，即無須換局；如繫上元甲、己符頭，則以交節之日，起本節之上元，餘元類推。改因日定元、因元定局，終不可易，節氣既無差錯，則吉凶應驗，百不失一。遇閏之年，仍以交節符首分之，而置閏即在其中，若無閏月，則無閏奇也。是古之置閏，因交節未得其真法，自以今之時憲書為準耳。

The use of the Qimen system places the greatest emphasis on the time of day. Therefore, the classic text says: the auspiciousness of the year is not as good as that of the month, the month not as good as the day, and the day not as good as the hour. The key lies in the proper method of changing the cycle at the time of the solar term, which allows for the accurate calculation of the true number of the solar term. Different schools of thought discuss the method of intercalation and the connection of the solar term with the heavenly stem, but their explanations are vague and difficult to follow. The simplest method is to carefully consult the "Shixian Book" (Astronomical Calendar): check on which day the solar term occurs, whether it falls on a Jia or Ji stem, and use this to determine the cycle and the starting point. If the solar term and the stem coincide on the same day, it is called "zhengshou" (correct transmission), and there is no need to change the cycle. If the day of the solar term is exactly the Jia or Ji stem of the previous cycle, then from that day the cycle of the current solar term begins, with the upper, middle, and lower cycles following in order. In all cases, the cycle is determined by the day, and the cycle is determined by the cycle. This order must never be changed. Once the solar term is accurately determined, the prediction of auspiciousness and misfortune will be accurate without exception. In a leap year, the same method is used to divide the cycles based on the stem of the solar term, and intercalation is naturally included. If there is no leap month in that year, there is also no leap Qimen. Thus, the ancients introduced intercalation because they could not accurately determine the time of the solar term. Now, we only need to use the "Shixian Book" as the standard.

拆局、補局之法，亦不外超接、置閏也。夫遁甲中全憑符頭次準節氣，上局有超，下局有接，有超有接，節有殘局，拆補以置閏之，乃斡旋造化之功也。奇法不論陽遁、陰遁，除過月大月小，只視甲、己符頭與節氣較量而分先後耳。如符頭先到，節氣後到，則用超以後到節氣為主，有超有接則必有殘局，拆補以全其氣，始中正無偏。若永定五日六十時，以換其局，則不能不法古之置閏耳，是今之拆補之法，不可不遵而用之。

The methods of splitting and supplementing a layout are essentially within the scope of exceeding the heavens, connecting the qi, and intercalating a leap month. In Dun Jia, the entire system relies on the symbol head to align with the solar terms: the previous layout has "exceeding," and the next layout has "connecting"; with both exceeding and connecting, the solar term transition will leave an incomplete residual layout, so splitting and supplementing are needed to place the leap remainder properly - this is the art of harmonizing with the workings of heaven and earth. In the method of Qi Men, regardless of Yang Dun or Yin Dun, and regardless of whether the month is large or small, it only compares the symbol head of Jia and Ji with the solar terms to determine which comes first. If the symbol head arrives first and the solar term comes later, the "exceeding" method is used, and the later solar term is taken as the standard. Once there is exceeding or connecting, a residual layout must inevitably remain, so a section must be split and another supplemented to complete the cycle of qi, thus achieving a balanced and unbiased result. If one rigidly follows changing the layout every five days and sixty hours, then one must necessarily continue using the ancient method of intercalation. Therefore, today's method of splitting and supplementing must be followed.

何謂超？超者，過越也。何謂接？接者，迎待也。何謂神？神者，充足分量也。何謂氣？氣者，節候始達也。何為拆者？五日之內，憑節氣之時刻分秒而分拆之，以補下局之不足也。何謂補、捕者？五內之日有拆，則不滿六十時，憑節氣時刻分秒而分補之，以湊合前局不足之數也。故云：“遁甲用拆補之法為最要之關鍵焉。”

First, let us clarify the meanings of these terms. What does "chao" mean? "Chao" means to pass over. What does "jie" mean? "Jie" means to approach and wait for. What does "shen" mean? "Shen" refers to when the amount is already sufficient. What does "qi" mean? "Qi" refers to when the seasonal period has just arrived. What does "chai" mean? "Chai" means to divide within five days, by the exact moment of the seasonal transition, to cut out a segment, which is then used to make up for the deficiency in the next section. What does "bu" mean? Since within five days a segment has been taken away, it is insufficient for sixty hours, so another segment is added by the exact moment of the seasonal transition to complete the number that was missing. Therefore, the method of "dun jia" using "chai bu" is the most crucial key.

假如歲在丙申，時憲書正月初八日丙子丑正一刻立春，其戊子時與己丑時之初刻當是先年大寒下元，自丑時一刻起至戊寅日亥時止，計三十五日，繫甲戌下局之符頭統領，即用立春下局，即為殘局，拆之以補下元不足之數，此所謂節先符後須用接法。

Take an example. Suppose this year is the year of Bingshen. The "Shi Xian Shu" records that the beginning of spring (Lichun) falls on the third day of the first lunar month, on the day of Bingzi at the beginning of the hour of Chou, at the first moment. On this day, during the hour of Wuzi and the first moment of the hour of Jichou, these still belong to the lower part of the previous year's Xiaowan (the third part of the winter solstice). From the first moment of the hour of Chou onwards, until the hour of Hui on the day of Wuyin, a total of thirty-five hours, are governed by the symbol head of the Jiaxu decade, using the lower part of the Lichun. This section is called "cangju" (residual section), which is separated out to make up for the deficiency of the lower part of Xiaowan. This is referred to as "jie xian fu hou" (the festival comes before the symbol head), and the method of "jie qi" (connecting the qi) must be used. (The original text "ji san shiwu ri" should be "ji san shiwu shi," as confirmed by the later text "zong ji liu san shi.")

十二日己卯，自子時起至十六日癸未亥時止，計五日六十時，作立春上元；十七日甲申，自子時起至於二十一日戊子亥時止，計五日六十時，作立春中元；二十二日己丑，自子時起至二十四日辛卯辰初一刻止，計二十八時零一刻，作立春下局，並前局所拆三十五時，共計六十三時零一刻，其餘三時零一刻疊作立春下局，此即置閏之義，拆補之法也。

Continuing the sequence: On the twelfth day of the first lunar month, Jimao, starting from the Zi hour up to the fifteenth day, Guiwei, at the Hai hour, making a total of five days and sixty hours, forming the first section of the beginning of spring; on the seventeenth day, Jiashen, starting from the Zi hour up to the twenty-first day, Wuzi, at the Hai hour, also five days and sixty hours, forming the middle section of the beginning of spring; on the twenty-second day, Jichou, starting from the Zi hour up to the twenty-fourth day, Xinmao, at the initial moment of the first hour, totaling twenty-eight hours and one moment, forming the lower section of the beginning of spring. Combining the previously split thirty-five hours, the total becomes sixty-three hours and one moment, which exceeds three hours and one moment. These extra three hours and one moment are counted as the repeated number for the lower section of the beginning of spring. This is the original meaning of intercalation, which is the actual practice of the Chai Bu method.

又如七月二十九日甲午，自子時起至八月初三日戊戌亥時止，計五日六十時，作處暑上局；初四日己亥，自子時起至初八日癸卯亥時止，計五日六十時，作處暑中局；初九日甲辰，自子時起至時三日戊申亥時止，計五日六十時，已滿足一局之數，十四日己酉寅初三刻白露，符先節後，法當用超，雖處屬下局之數既足，而子丑二時與寅初之三刻，卻是己酉上元符頭統領，法當疊作處暑上局補之，此亦置閏、拆補之法。

Another example. On the 29th day of the seventh month, Jiawu, from the beginning of the Zi hour to the 3rd day of the eighth month, Wuxu, at the Hai hour, covering five days and sixty hours, the upper division of the Beginning of Autumn is formed. On the 4th day of the eighth month, Jihai, from the beginning of the Zi hour to the 8th day of the eighth month, Guimao, at the Hai hour, covering five days and sixty hours, the middle division of the Beginning of Autumn is formed. On the 9th day of the eighth month, Jiachen, from the beginning of the Zi hour to the 13th day of the eighth month, Wushen, at the Hai hour, covering five days and sixty hours, the lower division of the Beginning of Autumn is complete. On the 14th day of the eighth month, Jiyou, at the initial third hour of the Yin hour, the Beginning of White Dew arrives. This is a case where the symbol head arrives first and the solar term arrives later, so according to the method, we should use 'Chao'. Although the lower division of the Beginning of Autumn has already been completed, the Zi and Chou hours of that day, as well as the initial third hour of the Yin hour, still belong to the upper division of the Jiyou symbol head. According to the method, these should be added to the upper division of the Beginning of Autumn to make up for it. This is also an example of the intercalation and the method of splitting and supplementing.

自己酉日寅初三刻起至十八日癸丑亥時止，共計四日五十八時零四刻，作白露上局，雖少二時零三刻，在後刻卻補足之矣；十九日甲寅，自子時起至二十三日戊午亥時止，共計五日六十時，作白露中局；二十四日己未日子時起至二十八日癸亥亥時止，共計五日六十時，作白露上局。二十九日甲子巳初二刻秋分，是符先節後，法當用超，以白露下局之數既足，而甲子日之子丑寅卯辰五時，卻是上局符頭統領，法當疊作白露上局補足，此置閏、超神、接氣、拆局、補局之秘訣也。蓋以時憲書節氣，時刻分秒纖毫無差，準。憑符頭超接而拆補之。是局局有閏餘之氣，用之響應如神，以取驗於人事哉。

Starting from the third and a half hour of the morning of Jiyou day, up to the hour of Guihai on the eighteenth day, there are four days, fifty-eight hours, and four parts, forming the upper section of Bai Lu; although it is two hours and three parts less than sixty hours, the remaining time will make up for it. On the nineteenth day, Jiayin, from the beginning of the first hour to the hour of Wuwu on the twenty-third day, there are five days and sixty hours, forming the middle section of Bai Lu; from the beginning of the first hour on the twenty-fourth day, Jiwei, to the hour of Guihai on the twenty-eighth day, there are five days and sixty hours, forming the lower section of Bai Lu (the original text says 'upper section,' which should be a mistake for 'lower section'). On the twenty-ninth day, Jiazi, at the second and a half hour of the fourth hour, the autumn equinox begins. This is a case where the stem is first and the solar term comes later, so according to the method, it is considered as 'superposition.' The number of the lower section of Bai Lu is already complete, but the five hours of the first, second, third, fourth, and fifth hours on Jiazi day still belong to the previous section's stem, so according to the method, it is overlaid to complete the upper section of Bai Lu. This is the entire secret of intercalation, superposition, connecting the solar terms, splitting the sections, and supplementing the sections. In summary, take the solar terms recorded in the Shixian Book as the standard, ensuring that every moment, second, and fraction is accurate. Then, use the order of the stems to determine when to superpose, connect, split, or supplement. In this way, each section contains the surplus time of the leap month, and it is so effective that it can be verified through human affairs.

遁甲之佈局確乎當從卦氣，自一至九，自九至一矣。然而宮既有九，門只有八，何虛一門以待用耶？世之膠固不通者，以中宮無門耳。中五無門則直使將何以加時到處乎？將何以逐九星行乎？若曰：“門踰五而就六。”，則直使不必加時矣，八門亦不必逐九星行矣。故八門分列有四，有四則有五，以休死傷杜之中，分佈立一寄門，然後以開驚生景分佈，則中五有逐宮時到之處，皆有直使之，可加八門，又逐九星行矣。

Dun Jia layout should indeed follow the trigram energy, proceeding in order from one to nine in a forward direction and from nine to one in a reverse direction. However, there are nine palaces but only eight gates. How can one gate be left empty for use? Those who are rigid and inflexible say that the Central Palace has no gate. If the middle palace truly has no gate, how can the straight command be added to the heavenly stem of the hour and reach the Central Palace? How can the eight gates follow the nine stars in their movement? If one says that the gates pass over the fifth palace directly to the sixth, then the straight command does not need to be added to the heavenly stem of the hour, and the eight gates do not need to follow the nine stars. Therefore, the eight gates are first divided into four gates. With the first four gates naturally passing through the middle palace, after the gates of rest, death, injury, and block, a 'temporary gate' is established. Then the remaining four gates of opening, alarm, life, and brilliance are arranged in order. In this way, the middle palace also has its turn to be visited by the gates, and there is always a straight command to be added. The eight gates can then follow the nine stars through all nine palaces.

若以所寄無門，則此宮何以定吉凶？是取中宮之義，以定吉凶也。蓋此方無門，則杜塞不通，不當趨向矣。五在八之中，則後有杜傷死休，前有開驚生景，可不當趨向耶？經所云避五之義也，若取中五宮之門以定吉凶，是交增出一門，吉凶於何所適從矣？按遁甲奇門，擇其奇不入墓、門不犯迫，大將居中，帷幄左右，前後自有出入之門戶，若佈陣統兵，應以趨三避五之門出而交戰，或屯兵於開休生之地，待敵兵陷入奮而擊之，此用門之妙也。

If the Lodging Palace is considered to have no door, then how can the fortune of this palace be determined? In fact, the fortune is determined by the meaning of the Central Palace itself: since there is no door here, it is blocked and obstructed, and one should not go there. The Five Elements are located among the Eight Doors, with the back facing Du, Shang, Si, and Xiu, and the front facing Kai, Jing, Sheng, and Jing. How can one still go towards it? This is exactly the meaning of the classic text saying "avoid the Five." If one insists on assigning another door to the Central Palace to determine its fortune, it is equivalent to adding an imaginary door out of nowhere, making the fortune uncertain. According to the usage of the Qimen system: selecting the Three Marvels that do not enter the tomb, and the Eight Doors that do not violate the forced positions, the commander is in the center, with the military headquarters on both sides, and the front and back naturally have entrances and exits. If arranging an army for battle, one should go out through the "approach the Three, avoid the Five" doors to fight, or station the troops in the three auspicious positions of Kai, Xiu, and Sheng, waiting for the enemy to come in before launching a counterattack—this is the true use of the doors.

加字之義，自有而增入也。伏者，本有而待入也。其十二支辰分佈八宮，各有統屬，生墓休囚無容紊越，而遁甲則從直符起遁，故三奇六儀加諸宮分，以視其所遁之干加於何宮之支辰，論生墓休囚，則無加錯之謬矣。

The character "加" means adding something to what already exists; "伏" means something that was already there waiting to be overlaid. The twelve Earthly Branches are distributed among the eight palaces, each with its own domain, and the positions of growth, storage, rest, and captivity must not be disturbed. Dun Jia starts from the Chief Symbol and moves through the palaces. Therefore, when the Three Marvels and Six Instruments are added to each palace, one must determine which Earthly Branch in which palace the heavenly stem being moved falls on, and then assess its state of growth, storage, rest, or captivity. This approach prevents the error of "adding incorrectly."

如陽遁三局，用丁卯時，甲子直符在三宮起遁，順儀逆奇：三宮甲、二宮乙、一宮丙、九宮丁、三宮還戊、四宮己、五宮庚、六宮辛、七宮壬、八宮癸。乙干到坤得休氣也，丙干到坎得囚氣也，丁干到離得臨官之氣，甲午到震得帝旺之氣，戊干到震得囚死之氣，己干到巽得休囚之氣，庚干到中宮得廢氣也，辛干到乾得敗氣也，壬干到兌得敗氣也，癸干到艮得囚敗之氣也，此十干加符之法。陰遁逆儀順奇仿此。此十干加辰，辰之定位得生旺衰墓休囚之法，如斯例推，則十干無加錯之誤矣。

For example, using Yang Dun (Yang遁) with the third layout, and the time is Dingmao (丁卯). The Chief Symbol (值符) is Jiazi (甲子) starting at the third palace of Zhen (震). The Six Instruments are arranged in a clockwise direction, and the Three Marvels are arranged in a counterclockwise direction. Thus, the third palace is Jia, the second palace is Yi, the first palace is Bing, the ninth palace is Ding, returning to the third palace is Wu, the fourth palace is Ji, the fifth palace is Wu, the sixth palace is Xin, the seventh palace is Ren, and the eighth palace is Gui. According to this arrangement, the qi of each heavenly stem is as follows: Yi reaches the second palace of Kun (坤) and gets the resting qi, Bing reaches the first palace of Kan (坎) and gets the confined qi, Ding reaches the ninth palace of Li (离) and gets the officialdom qi, Jiawu (甲午) reaches the third palace of Zhen (震) and gets the prosperity qi, Wu reaches the third palace of Zhen (震) and gets the confined and dying qi, Ji reaches the fourth palace of Xun (巽) and gets the resting and confined qi, Wu reaches the fifth palace of Zhong (中) and gets the exhausted qi, Xin reaches the sixth palace of Qian (乾) and gets the declining qi, Ren reaches the seventh palace of Dui (兑) and gets the declining qi, and Gui reaches the eighth palace of Gen (艮) and gets the confined and declining qi. This is the method of adding the ten heavenly stems to the Chief Symbol. For Yin Dun (阴遁), the Six Instruments are arranged in a counterclockwise direction, and the Three Marvels are arranged in a clockwise direction, following the same procedure. In summary, when the ten heavenly stems are added to the earthly branches, they should be viewed according to the position of the earthly branches to determine whether they are in a state of birth, prosperity, decline, burial, rest, or confinement. By following this example, the ten heavenly stems will not be added incorrectly.

地下六儀分佈十八局，從卦氣節候以定三元，始知起宮何所，其所用時之直符，十時一易，統領奇儀，各有宮分之次序，此之謂地下三奇六儀；以天上直符加諸十干所到之處，則天上有三奇六儀。如得十干相加之法，如此行遁天地，無悖戾之衍運，用有神化之機。若膠於十八局之奇儀，則十干加錯，甚非遁甲知本旨，故曰：“十干加伏若加錯，吉事凶囚凶事危。”

The six instruments on the earth plate are distributed according to the eighteen sections. First, one must determine the three periods based on the hexagram energies and seasonal changes, in order to know from which palace the sequence begins. The chief symbol of the hour changes every ten hours, governing the three marvels and six instruments. Each palace has a fixed order — this is called the earth plate's three marvels and six instruments. Then, the chief symbol of the heaven plate is added to the ten heavenly stems, and thus the three marvels and six instruments appear on the heaven plate. By mastering the method of adding the ten heavenly stems, one can properly align the heaven and earth plates, ensuring that the energies are harmonious and the application possesses a magical and subtle effectiveness. If one rigidly adheres to the fixed positions of the eighteen sections without adding the heavenly stems, the heavenly stems will be added incorrectly, which greatly deviates from the true essence of Dun Jia. Therefore, it is said: if the heavenly stems are incorrectly added to the hidden symbol, good events turn into misfortune and calamity, and bad events become even more dangerous.

夫中五寄門者，天禽雖寄二宮，重借死門以配之，實則隨局更使：至冬至三氣則寄休門，立春三氣則寄生門，春分三氣則寄傷門，立夏三氣則寄杜門，夏至三氣則寄景門，立秋三氣則寄死門，秋分三氣則寄驚門，立冬三氣則寄開門，此所謂隨局更使也。且此星獨名天禽，蓋禽鳥得生氣之先，即舉月令所載，如每月俱有禽鳥之應，如正月鴈候北、二月倉庚鳴之類，不足以徵時局更使哉，故中五隨時令寄宮，其理明顯，何必拘拘端寄二宮乎？

The matter of the Central Palace's lodgment at the Gate: Although the Tian Rui Star is said to be lodged in the second palace of Kun, and also paired with the Death Gate, in reality the gate used should change according to the situation. For the three solar terms under the Winter Solstice, the gate is the Xiu Gate; for the three solar terms under the Beginning of Spring, it is the Sheng Gate; for the three solar terms under the Vernal Equinox, it is the Shang Gate; for the three solar terms under the Beginning of Summer, it is the Du Gate; for the three solar terms under the Summer Solstice, it is the Jing Gate; for the three solar terms under the Beginning of Autumn, it is the Death Gate; for the three solar terms under the Autumn Equinox, it is the Jing Gate; and for the three solar terms under the Beginning of Winter, it is the Open Gate. This is called "changing the gate according to the situation." Moreover, the star in the Central Palace is specifically called "Tian Rui": birds are the first to sense the vital energy of the season. The "Monthly Orders" in the "Rites of Zhou" record the bird-related phenomena for each month, such as the return of the wild geese in January and the singing of the yellow oriole in February. This clearly supports the idea that the gate of the Central Palace should change according to the seasonal changes. Therefore, the Central Palace's gate should be assigned according to the seasonal changes, and the reasoning is very clear. Why then should it be rigidly fixed at the second palace of Kun?

符使者，星門用時之異名也。直者，代甲而直其用也。甲以星門為體，以奇儀為用，故奇儀無定位，而星門有定宮也。符者，即憑執之符也。門為使者，即甲巡行之使也，故凡甲在之宮，即以直宮之星為符，以宮之門為使也。干本十也，以配十二支，而變六十，故稱六，而儀亦稱六也。奇儀者，九干之體；六十干者，奇儀之用，故奇儀隨元分職九宮，而六十干亦隨元分職九宮也。

The terms "symbol" and "messenger" are merely alternative names for the nine stars and eight gates when they are in charge. "Direct" refers to the one who replaces Jia in taking charge and acting. Jia uses the stars and gates as its body, and the odd numbers and instruments as its function; therefore, the odd instruments do not have fixed positions, while the stars and gates each have fixed positions in their respective palaces. A symbol is a document held in hand as proof; the reason the gate is called a messenger is because it is the envoy sent out by Jia when it patrols. Therefore, when Jia is in a particular palace, the star native to that palace becomes the chief symbol, and the gate native to that palace becomes the direct messenger. The heavenly stems originally consist of ten, and when paired with the twelve earthly branches, they form the sixty Jiazi. Therefore, the beginning of each ten-day period is called "six Jia," and the instruments that replace Jia are also called "six instruments." The odd instruments are the bodies of the nine heavenly stems, and the sixty Jiazi are the application of the odd instruments; the odd instruments are distributed among the nine palaces according to the three yuan, and the sixty Jiazi are also distributed among the nine palaces according to the three yuan.

六十干分遁九宮，則六甲干首亦在其中，故曰遁於儀，而不能遁於奇也。何以定為其儀之用也？蓋以靜為體，以動為用：奇儀之於卦無定位，於局有定宮也，有定宮即謂之靜，故曰：“奇儀為九干之體也。”；六甲隨元遁六儀，故奇合六儀之干，亦隨甲遁於宮，遁則非靜矣，故曰：“六干為奇儀之用也。”夫六甲不遁於六儀，則九星不能直其符；干不能遁於九宮，則八門不得直其使，歌曰：“直符常以加時干，直使順逆隨宮去。”謂每甲用時，以當直之星符臨本局之定位；以當直之門使巡奇儀本元之遁宮也。譬之用人，其體在此，而以符監之；其用在彼，而以使察之，故云：“善藏其用以儆無虞也。”

The sixty Jiazi are distributed among the nine palaces, and the six initial Jia of each ten-day period naturally also fall within this distribution. Therefore, Jia can only hide among the Six Instruments, not among the Three Marvels. Why are the Six Instruments designated as the means for Jia? Because stillness is the body and movement is the function: the Three Marvels and the Instruments have no fixed positions relative to the Eight Trigrams, but within a particular layout they occupy fixed palaces. When they have fixed palaces, they are considered still, so the Three Marvels and Instruments are the bodies of the nine palaces. The six Jia follow the three yuan and hide into the Six Instruments. The dry stems that correspond with the Six Instruments also move along with Jia to other palaces. Once they move, they are no longer still, so the sixty dry stems are the functions of the Three Marvels and Instruments. If the six Jia did not hide among the Six Instruments, the nine stars would have no place to take the position of the Chief Symbol; if the dry stems did not hide among the nine palaces, the eight gates would have no place to take the position of the Direct Command. Therefore, the mnemonic says: the Chief Symbol is always added to the current dry stem, and the Direct Command follows or goes against the palace in sequence. This means that for each ten-day period, the current star symbol is placed on the proper position of the current layout, and the current gate and command go to inspect the palace where the original Three Marvels and Instruments have hidden. This is like using people: if the body is here, send the symbol to supervise; if the function is there, send the command to investigate. Therefore, one should be good at concealing one's functions to prevent unexpected situations.

今人用奇門，但之有時，而不知有年月日，何也？其法傳習差偽，失遁甲之本旨。揆之理氣，無所適從，按之縱橫失序，所以無徵不信，不信，民弗從矣！年奇以甲子分上、中、下三元，故為確當，其佈局逆儀順奇，從天遁也。上元甲子起坎一，一為數之始，陽之初，從坎而逆布，甲子一周而終於五；故中元甲子起巽四宮而終於艮；下元甲子起兌七而終於坤。

Nowadays people use the Qimen, but they only know about the household Qimen, and do not know there are also year, month, and day Qimen. Why is this? Because the methods passed down have become distorted and lost the original intent of Dun Jia. Using principles of qi to measure it leads to confusion, and checking against the纵横 numbers only causes disorder in the sequence, so it is impossible to verify, and people therefore do not believe in it. Without belief, naturally no one is willing to use it. The year Qimen divides the sixty Jiazi into upper, middle, and lower trigrams, and this division is accurate. The layout uses the reverse arrangement of the Six Instruments and the forward arrangement of the Three Marvels, which is based on the meaning of heaven's concealment. The upper yuan Jiazi starts from the Kan one palace — one is the beginning of numbers and the beginning of yang — and arranging the sixty Jiazi in reverse from the Kan palace completes a full cycle and ends at the middle five. The middle yuan Jiazi starts from the Xun four palace and ends at the Gen eight. The lower yuan Jiazi starts from the Dui seven palace and ends at the Kun two.

得其氣之均，所取用者謂之行年，視直符以行，遁得地之行年，以直符加行年，始知天上三奇；以直使加行年，始知有開休生三吉門，法誠蔑以加矣。按嘉靖四十三年甲子起杜門，十年一移，至萬曆甲午年移休，依杜傷死休景生驚開為次序以行之，餘可類推。考三元年遁法，上中下三局即陰遁一四七三局飛布法也。

The three yuan are divided in this way so that the energy is evenly distributed. The year being considered is called the "xingsheng" year. By observing how the chief symbol moves, we find where the xingsheng year falls. Adding the chief symbol to the xingsheng year tells us where the three marvels on the heaven plate are located. Adding the straight commander to the xingsheng year reveals whether the three auspicious gates, namely opening, resting, and generating, are present. This method is considered the best. According to records, in the 43rd year of the Ming Jiajing era, the year Jiazi started with the door of Du. It moved every ten years, reaching the door of Xiu in the year Jiawu of the Wanli era, following the order of Du, Shang, Si, Xiu, Jing, Sheng, Jing, and Kai. The remaining years follow the same pattern. Examining the method of the three yuan years, the upper, middle, and lower three sections are essentially the flying distribution methods of the Yin Dun for the first, fourth, and seventh sections.

月奇門先認定行年，以分上中下三元也，如遇四孟子午卯酉，即為上元，每一元管五年為率，如甲子、乙丑、丙寅、丁卯、戊辰、甲午、乙未、丙申、丁酉、戊戌、己卯、庚辰、辛巳、壬午、癸未、己酉、庚戌、辛亥、壬子、癸丑，此二十年為上元一局起坎宮，逆布六儀順布三奇，視所用之月屬何符統領以行遁，得何奇、何門以定吉凶；

In the lunar calendar system of the Qimen, the first step is to determine the person's birth year. Based on this, the year is divided into three periods: upper, middle, and lower. If the earthly branch of the birth year is Zi, Wu, Mao, or You, it is considered the upper period. Each period lasts five years. The years belonging to the upper period are: Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Jimao, Gengchen, Xinsi, Renwu, Guiwei, Jiyou, Gengxu, Xinhai, Renzi, and Guichou, totaling twenty years, all belonging to the first layout of the upper period. The arrangement starts from the Kan palace and proceeds counterclockwise with the six instruments, while the three marvels are arranged clockwise. Then, check which symbol head governs the month in use, and based on that, determine the movement and the visibility of the marvels and gates, which will determine the fortune's outcome. (The original text refers to Zi, Wu, Mao, and You as "four Meng," but according to the general convention, they should be called "four Zhong.")

若遇四仲寅申巳亥，即為中元，每一元管五年，如甲寅、乙卯、丙辰、丁巳、戊午、甲申、乙酉、丙戌、丁亥、戊子、己巳、庚午、辛未、壬申、癸酉、己亥、庚子、辛丑、壬寅、癸卯，此二十年屬中元四局起巽宮；如遇四季辰戌丑未即為下元，每一元管五年，甲辰、乙巳、丙午、丁未、戊申、甲戌、乙亥、丙子、丁丑、戊寅、己丑、庚寅、辛卯、壬辰、癸巳、己未、庚申、辛酉、壬戌、癸亥，此二十年屬下元七局起兌宮，其飛布天地兩盤之法與年奇同。

Whenever the person's birth year's earthly branch falls on寅, 申, 巳, or 亥, it is considered as Zhongyuan, and each yuan governs five years. The years belonging to Zhongyuan are: Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, Jisi, Gengwu, Xinwei, Renshen, Guiyou, Jihai, Gengzi, Xinchou, Renyin, Guimao, totaling twenty years, all belonging to the four Zhongyuan sections, starting from the fourth Xun palace. Whenever the person's birth year's earthly branch falls on 辰, 戌, 丑, or 未, it is considered as Xiayuan, and each yuan also governs five years. The years belonging to Xiayuan are: Jiachen, Yisi, Bingwu, Dingwei, Wushen, Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Jichou, Gengyin, Xinmao, Renchen, Guisi, Jiwei, Gengshen, Xinyou, Renxu, Guihai, totaling twenty years, all belonging to the seven Xiayuan sections, starting from the seventh Dui palace. As for the method of flying and spreading the heavenly and earthly disks, it is the same as in the annual奇门. (The original text refers to 寅, 申, 巳, and 亥 as 「four zhong」, but according to the general convention, it should be 「four meng」.)

日奇以四十節氣為準，以三元符頭為定局。假如冬至上元陽遁一局，甲子戊坎、甲戌己坤、甲申庚震、甲午辛巽、甲辰壬中、甲寅癸乾、丁兌、丙艮、乙離是順儀逆奇布成局矣。用庚子日，庚子震、辛丑巽、壬寅中、癸卯乾，此地下庚子在震二宮也；即以甲午直符加震丁、乾丙、兌乙、艮戊、離己、坎庚、坤辛、震壬、巽癸、寄艮，此天上庚子日在坤。甲午直符在巽，巽星得輔星，門得杜門，即以杜門為直使加坎、開坤、驚震、生巽、景乾、休兌、死艮，此日休門丙寄在兌也。

The system of the Day Gate and the Qimen (Mysterious Gate) is based on the twenty-four solar terms, with the three elements and the initial symbol determining the layout. For example, on the first day of the winter solstice, the Yang Dun (Yang movement) is used, with the Earth Plate having Jiazi Wu at Kan one, Jiaxu Ji at Kun two, Jiashen Geng at Zhen three, Jiawu Xin at Xun four, Jiachen Ren at the center five, and Jiayin Gui at Qian six. Then the Three Marvels are arranged in reverse order: Ding at Dui seven, Bing at Gen eight, Yi at Li nine, forming a complete layout. If the day is Gengzi, starting from the first day of the ten-day period, Jia午, count to Gengzi which falls in Zhen, Xin Chou in Xun, Ren Yin in the center, Gui Mao in Qian. Thus, the Earth Plate's Gengzi is in the Zhen palace. Then add the value symbol Jia午 to turn the Heaven Plate: Zhen has Ding, Qian has Bing, Dui has Yi, Gen has Wu, Li has Ji, Kan has Geng, Kun has Xin, Zhen has Ren, Xun has Gui, with the center five assigned to Gen. Therefore, the Heaven Plate's Gengzi day falls in the Kun palace. The original value symbol Jia午 was in Xun four, with the star of Xun being Tianfu and the gate of Xun being Du Men, so Du Men is the direct command. Adding the elements: Kan is added to Kun, Kai in Zhen, Jing in Xun, Sheng in Xun, Jing in Qian, Xiu in Dui, Si in Gen. On this day, the Xiu Men and Bing Marvel are both located in the Dui palace.

假如夏至上元，陰遁九局甲子戊離、甲戌己艮、甲申庚兌、甲午辛乾、甲辰壬中、甲寅癸巽、丁震、丙坤、乙坎，是逆儀順奇布成局矣。丁卯日，丁卯震、戊辰離、己巳艮、庚午兌、辛未乾、人申中、癸酉巽，此地下丁卯日在震三宮也；即以直符甲子加震、乙丑巽、丙寅中、丁卯乾、戊辰震、己巳坤、庚午坎、辛未離、壬申艮、癸酉兌，此天上丁卯日在乾六宮也。甲子直符在離，星得天英，門得景門，即以景門為直使加乾，休兌、死艮、傷離、杜坎、開坤、驚震、生巽，此日丙奇到中宮，休門到兌也，餘元仿此。

Another example of Yin Dun: In the first year of summer, Yin Dun is used with nine layouts. The Earth Plate is set with Jiazi Wu in the Li nine, Yichou Ji in the Gen eight, Jiashen Geng in the Dui seven, Jiawu Xin in the Qian six, Jiachen Ren in the central palace five, and Jiayin Gui in the Xun four. Then the Three Marvels are arranged in order: Ding in Zhen three, Bing in Kun two, and Yi in Kan one. This forms one layout with the reverse order of the instruments and the correct order of the Three Marvels. If the day is Dingmao, Dingmao falls in Zhen three, Wuchen in Li nine, Jisi in Gen eight, Gengwu in Dui seven, Xinwei in Qian six, Renshen in the central palace five (the original text mistakenly writes 'Ren Shen' instead of 'Renshen'), and Guiyou in Xun four. Thus, the Dingmao day on the Earth Plate falls in Zhen three. Adding the Jiazi Chief Symbol to the Heaven Plate: After adding to Zhen, Yichou moves to Xun, Bingyin to the central palace, Dingmao to Qian, Wuchen to Zhen, Jisi to Kun, Gengwu to Kan, Xinwei to Li, Renshen to Gen, and Guiyou to Dui. Therefore, the Dingmao day on the Heaven Plate falls in Qian six. The Jiazi Chief Symbol originally was in Li nine, where the star is Tianying and the gate is Jing Gate. So the Jing Gate is used as the direct command and added to Qian. Then Xiu is in Dui, Dead in Gen, Wounding in Li, Du in Kan, Open in Kun, Shock in Zhen, and Life in Xun. On this day, Bing Marvel arrives in the central palace, and Xiu Gate arrives in Dui. The rest are handled in the same way.

陽遁用一七四三局，陰遁用九三六三局，一歲三百六十日，十五日一氣，一元統四氣，三元共十二氣。如冬至、小寒、大寒、立春、雨水、驚蟄、春分、清明、穀雨、立夏、小滿、芒種，陽遁統此十二氣也；如夏至、小暑、大暑、立秋、處暑、白露、秋分、寒露、霜降、立冬、小雪、大雪，陰遁統此十二氣也。一歲周遍，不失乎三元卦氣時令之正。有符先節後之分，先視節氣，次視符頭，或超或接，或拆或補，視直符以行遁；有奇有儀，視直使以加。日有吉有凶，咸如時遁之法，以授時曆為準，惟不用五子元遁也，門法入於選擇金鏡前編。

The Yang Dun (Yang遁) uses only the first, seventh, and fourth of the three groups, while the Yin Dun (Yin遁) uses only the ninth, third, and sixth. A year has 360 days, divided into fifteen days per season, and one yuan (元) includes four solar terms. Three yuan together make twelve seasons. The twelve seasons governed by Yang Dun are: Winter Solstice, Lesser Cold, Greater Cold, Start of Spring, Rain Water, Awakening of Insects, Spring Equinox, Clear and Bright, Grain Rain, Start of Summer, Lesser Fullness, and Grain in Ear. The twelve seasons governed by Yin Dun are: Summer Solstice, Lesser Heat, Greater Heat, Start of Autumn, Limit of Heat, White Dew, Autumn Equinox, Cold Dew, Frost Descent, Start of Winter, Lesser Snow, and Greater Snow. In this way, the year is fully covered, and the three yuan hexagrams and the seasonal changes remain correct. When arranging the layout, there is a distinction between the symbol head (符头) and the solar terms as to which comes first: first consider the solar terms, then the symbol head. If necessary, skip, connect, split, or supplement accordingly. Then look at the movement of the chief symbol (值符) to determine the qi (奇) and yi (仪), and then see which palace the direct commander (直使) is added to. Days have both auspicious and inauspicious aspects, and all are calculated according to the methods of the time divination (时家奇门). However, the calendar is based on the Shoushi Calendar (授时历), not the Five Sons Yuan Dun (五子元遁) system. As for the door methods (门法), they are collected in the first part of the Selection Mirror (选择金镜).

時奇之法，端以交節之時刻日支而定三元，以甲、己為符頭，五日一換元，一元統六十時。假如陽遁一局，甲子在坎，蓬星為直符，休門為直使，管十時，至癸酉止；甲戌在坤，芮星為直符，死門為直使，管十時，至癸未止；甲申在震，沖星為直符，傷門為直使，管十時，至癸巳止；甲午在巽，輔星為直符，杜門為直使，管十時，至癸卯止；甲辰在中午，禽星為直符，寄宮之門為直使，管十時，至癸丑止；甲寅在乾，心星為直符，開門為直使，管十時，至癸亥止，此陽一局五日足六十時。

The method of the Shijia Qimen involves determining the three elements based on the time of the seasonal change and the day branch. On Jia days and Ji days, the symbol head is established, and every five days a new element is used, with each element covering sixty hours. Taking the Yang Dun layout as an example: On the Jiazi decade, the start is at Kan one, with Tianpeng Star as the chief symbol and Xiu Men as the direct command, covering ten hours until Guiyou; on the Jiaxu decade, the start is at Kun two, with Tianrui Star as the chief symbol and Si Men as the direct command, covering ten hours until Guiwei; on the Jiashen decade, the start is at Zhen three, with Tianchong Star as the chief symbol and Shang Men as the direct command, covering ten hours until Guisi; on the Jiawu decade, the start is at Xun four, with Tianfu Star as the chief symbol and Du Men as the direct command, covering ten hours until Guimao; on the Jiachen decade, the start is at the center five (the original text's 'noon' is a mistake for 'center five'), with Tianqin Star as the chief symbol, and the door of the corresponding palace as the direct command, covering ten hours until Guichou; on the Jiayin decade, the start is at Qian six, with Tianxin Star as the chief symbol and Open Door as the direct command, covering ten hours until Guihai. This is the distribution of the sixty hours in the Yang Dun layout over five days.

陰遁九局，甲子在離，英星為直符，景門為直使，管十時，至癸酉止；甲戌在艮，任星為直符，生門為直使，管十時，至癸未止；甲申在兌，柱星為直符，驚門為直使，管十時，至癸巳止；甲午在乾，心星為直符，開門為直使，管十時，至癸卯止；甲辰在中五，禽星為直符，寄宮之門為直使，管十時，至癸丑止；甲寅在巽，輔星為直符，杜門為直使，管十時，至癸亥止，此陰九局五日足六十時也，其餘陰陽各遁仿此。奇門之妙重在節令，法古推原，惟時遁可得中正之氣，其吉凶響應，人豈易測哉？超例格局入選擇金鏡後編。

The nine sections of Yin Dun are similar: In the Jiazi ten-day period, the Heaven's Star is Tianying, the Jing Gate is the direct command, governing ten hours, ending at Guiyou; in the Jiaxu ten-day period, the Heaven's Star is Tianren, the Sheng Gate is the direct command, governing ten hours, ending at Guiwei; in the Jiashen ten-day period, the Heaven's Star is Tianzhu, the Jing Gate is the direct command, governing ten hours, ending at Guisi; in the Jiawu ten-day period, the Heaven's Star is Tianxin, the Open Gate is the direct command, governing ten hours, ending at Guimao; in the Jiachen ten-day period, the Heaven's Star is Tianqin, the lodging palace gate is the direct command, governing ten hours, ending at Guichou; in the Jiayin ten-day period, the Heaven's Star is Tianfu, the Du Gate is the direct command, governing ten hours, ending at Guihai. This is the distribution of fifty days and sixty hours for the nine sections of Yin Dun. The rest of the sections follow the same pattern. The subtlety of Qimen lies in the seasonal changes. To trace back to the root, only the time-based Dun Jia can capture the correct and balanced energy. Its sensitivity to auspicious and inauspicious influences is beyond human measurement. As for examples of patterns like the Super God, they are collected in the latter part of the book "Selection of the Golden Mirror."

凡出征遠行，先立六甲局，從本月旬甲起，乘青龍，歷蓬星，過明堂，出天門，入地戶，居太陰，然後無往不利，則百惡不侵，萬世皆吉。慎不可犯天獄、天藏、天庭、天牢之方，不利。

Whenever sending out troops for warfare or traveling far, one must first establish the six Jia formations: starting from the Jia of the first day of the current ten-day period, moving forward with the position of the Azure Dragon, passing through the position of the Greedy Wolf Star, crossing the Bright Hall, exiting through the Heavenly Gate, entering through the Earth Gate, and finally stopping at the position of the Taiyin. By following this path, there will be no obstacles, all evil forces will not be able to harm, and long-term good fortune will be achieved. One must be cautious not to violate the positions of Tianyu (Geng), Tiancang (Kui), Tianting (Xin), and Tianlao (Ren), as doing so will bring misfortune.

六丙為威，六甲為德，當此之時，利以為客，發號施令，入其國，馬不鳴，犬不吠，回車止，輪折衝，萬里敢有舉兵來曏者，皆反自滅亡矣。天兵動，敵人自恐，將兵征討，利以為客，人間萬事皆吉也。

The Six Bing represents authority, and the Six Jia represents virtue. When such an hour arrives, it is favorable for the guest force to take the initiative: issuing commands, entering the enemy's territory, with horses not neighing and dogs not barking. Even if the enemy turns back to block, they can only break their wheels and suffer a useless collision. Any enemy who dares to raise an army within ten thousand li will ultimately bring about their own destruction. Once the heavenly troops move, the enemy naturally feels fear. It is appropriate for the guest force to take the lead in military campaigns, and all worldly affairs will be auspicious.

三甲合者，謂甲己之日遁見甲子時也，時局中又臨直符，是三甲合於一處也。遇此時可以行兵、佈陣、出行、求財、修造、嫁娶、謁貴，一切營謀皆可為也。

The so-called "three Jia meeting" refers to when an action is taken on a Jia day or Ji day, and at the same time the hour is Jia Zi. In this case, the Chief Symbol of the hour also happens to be Jia. Thus, the Jia of the day, the Jia of the hour, and the Jia of the Chief Symbol all converge together. When this hour occurs, all activities such as military operations, arranging troops, traveling, seeking wealth, construction, marriage, and meeting noblemen can be carried out.

經云：“乙逢犬馬丙鼠猴，六丁玉女騎龍虎。”是謂六儀加奇端使之格也。而玉女守門則端為玉女守本旬直使之門，非時加六丁也。而三奇游六儀，究未詳細立論，真受書云：“六儀間於奇之中，即遊奇儀也。本日甲儀加奇，奇復加儀，其時利，有攸往，其方宜嫁娶、干貴、出行、移徙、修合。”

The text says: Yi Qi meets Xu (dog) and Wu (horse), Bing Qi meets Zi (rat) and Shen (monkey), and Ding Qi is the Jade Woman riding Chen (dragon) and Yin (tiger). This refers to the formation of "getting the commander" when the Six Instruments combine with the Three Marvels. As for "Jade Woman guarding the gate," it specifically refers to the Jade Woman (Ding Qi) guarding the gate of the current ten-day period's direct commander, not the hour's instrument being added upon the Six Ding. As for the pattern of "Three Marvels moving among the Six Instruments," previous scholars have never explained it in detail. The True Transmission Book says: when the Six Instruments are between the Three Marvels, it is called "moving marvel instruments"; when the day's Jia Instrument is added to the marvel, and the marvel is then added back to the instrument, such an hour is favorable for going somewhere; this direction is suitable for marriage, seeking favor from a nobleman, traveling, moving house, and preparing medicine and prescriptions.

舊法有直符加三奇，謂之相佐；三奇加直符謂之權怡，是儀加奇，奇加地儀，均可為吉，況遁甲既用三奇，何獨三奇六儀互相加臨，則未為吉論乎？歌云：“三奇得使誠堪使。”，又云：“號為玉女守門扉。”二與皆指端格而謂之也。愚意相佐、權怡兩格，雖不能較端使、守門十分之利，而謀為百事亦可得吉神相輔，又有丙辛、乙庚、丁壬奇合吉論，則相佐、權怡不能置而不用，而與三奇游六儀亦相符合，留以備驗，以俟高明參訂。

In old methods, when the Chief Symbol joins the Three Marvels, it is called "Xiang Zuo," and when the Three Marvels join the Chief Symbol, it is called "Quan Yi." Clearly, whether the Instrument is placed on the Marvel or the Marvel is placed on the Earth Plate, both can be considered auspicious. Moreover, since Dun Jia originally emphasizes the Three Marvels, why should the mutual combination of the Three Marvels and the Six Instruments not be considered auspicious? The rhyme says, "The Three Marvels with the Commander are truly capable of use," and also says, "It is called the Jade Girl guarding the gate," both referring to the standard pattern. My point is that although the patterns of Xiang Zuo and Quan Yi are not as beneficial as the patterns of "De Shi" and "Shou Men," they can still bring good fortune in various endeavors. Furthermore, there are other auspicious interpretations involving the harmonious combinations of the Marvels and Instruments, such as Bing and Xin, Yi and Geng, and Ding and Ren. Therefore, the patterns of Xiang Zuo and Quan Yi should not be discarded, and they are consistent with the concept of the Three Marvels moving among the Six Instruments. I will temporarily record this for reference, awaiting the judgment of more knowledgeable individuals.

玉女守門者，盤中六丁守直使之門也。世本以守門即三奇游六儀者，非也。蓋玉女守門者，守其宮以待直使之門來加所遁之時也。夫玉女，丁奇也，即以丁奇所在之宮，守直使來加臨，謂八門遊丁奇尚可，謂三奇游六儀可乎？假如冬至上元休門直使，甲子日庚午時、乙丑日己卯時、丙寅日戊子時丁酉時、丁卯日丙午時、戊辰日乙卯時，此六時遁於丁奇所在之宮，是為玉女，凡值此六時，直使必加其宮，故曰玉女守門也。

The concept of "Yùnǚ Shǒu Mén" refers to the six Dīng (丁) in the pantheon guarding the straight command gate. In the world's printed editions, it is mistakenly equated with "Sān Qí Yóu Liù Yí" (Three Marvels moving through the Six Instruments), which is incorrect. The meaning of "Yùnǚ Shǒu Mén" is that the Dīng Marvel remains in its own palace, waiting for the straight command to come and overlay the time of concealment. Yùnǚ is the Dīng Marvel; when the Dīng Marvel is in its palace and the straight command comes to overlay it, this can only be described as the Eight Gates moving to the Dīng Marvel, not as the Three Marvels moving through the Six Instruments. For example, during the first day of the winter solstice, with Xiu Men as the straight command, the times of Geng Wu on Jia Zi day, Ji Mao on Yi Chou day, Wu Zi on Bing Yin day and Ding You on Ding Mao day, Bing Wu on Ji Mao day, and Yi Mao on Wu Chen day, all six times conceal in the palace of the Dīng Marvel, which is called Yùnǚ. Whenever these six times occur, the straight command must necessarily overlay that palace, hence it is called Yùnǚ Shǒu Mén.

三、五者，七色星中三白與中宮五黃也。凡五黃所到之方，雖合奇門，亦當避；三白所臨之方，雖不合奇門，亦宜遊也，故云遊三避五。世本以震三宮為生氣宜遊，中五宮死氣宜避，蓋誤以中五獨寄坤二死門也，若此，則四千三百二十時中，俱向三宮而出矣，不知立春後，中五寄艮為生門，甲子直符臨三宮為擊刑，若是則為遊刑避生矣，特述此以釋其謬。

Here the terms 「three」 and 「five」 refer to the Sanbi (three green) and the Wuhuang (five yellow) in the nine palaces flying stars. Whenever the Wuhuang appears in a direction, even if it forms a favorable pattern in the Qimen, it should be avoided. However, wherever the Sanbi is present, even if it does not form a favorable pattern, it is still safe to go. This is why it is called 「you san bi wu」. However, some printed editions mistakenly explain that the third palace of Zhen (Thunder) is the Life Gate and should be approached, while the central palace of Wuhuang is the Death Door and should be avoided. This is wrong because it wrongly associates the Wuhuang with the death gate of Kun two. If we follow that explanation, then all 4,320 hours would require going to the third palace of Zhen. In reality, after the Beginning of Spring, the Wuhuang resides in Gen (Mountain), using the Life Gate. Meanwhile, the Jiazi value symbol is located in the third palace of Zhen, which is actually a case of mutual destruction. Following the explanation in the printed editions would mean going to a place of mutual destruction and avoiding the Life Gate palace. I specifically clarify this point to correct this error.

天網者，八門俱伏，第十干歸本局之時，即癸酉、癸丑、癸未、癸巳、癸卯、癸亥也。凡百出入，皆出入於門，八門既伏，如張網於門，出入見羅，故曰：“天網如值，此時諸事不宜，此門惟逃亡、隱跡。出其方，人不能獲。”然網有高低，出有俯仰，凡急避難，視天上癸臨何宮：臨四宮為入墓，往則不宜；臨一二宮為低；臨六宮為觸冠不宜；臨七八宮為高，高時兩揹負刃，俯身而出至六十步外，但行無疑。凡癸時為天網，癸亥為天網張，惟甲寅直符癸亥時臨中五宮為天網四張，此時東南西北皆無出入，故曰：“天網四張，萬物盡傷，強有出者，必有禍殃。”凡值此時，宜靜而不宜動也。

The so-called "Heavenly Net" refers to the time when all eight gates are closed and motionless, and the tenth heavenly stem, Gui, returns to its original position. This occurs during the six hours of Guiyou, Guichou, Guiwei, Guisi, Guimao, and Guihai. When people enter or exit, they must pass through the gates. Since the eight gates are closed, it is as if a net has been stretched across the gates. Entering or exiting at this time will result in being caught in the net. Therefore, during these times, nothing is auspicious, and this gate is only suitable for fleeing or hiding. If one leaves from this direction, others cannot catch them. However, the net has different heights, and leaving the net involves either going up or down. If one is in urgent need of escape, one should first check where the Gui stem falls on the Heaven Plate. If it falls in the fourth Xun palace, it is considered a burial place, and going there is not advisable. If it falls in the first Kan palace or the second Kun palace, the net is low. If it falls in the sixth Qian palace, it is considered a head collision, which is also not advisable. If it falls in the seventh Dui palace or the eighth Gen palace, the net is high. When the net is high, one should carry a knife on the back, bend down and crawl out, and after walking sixty paces, one can proceed safely. All times marked by the Gui stem are considered the Heavenly Net. The time of Guihai is called "Heavenly Net Spread." However, when the value symbol (value symbol) falls on the middle fifth palace during the Jiayin decade and the time is Guihai, it is called "Heavenly Net Spread on All Sides." At this time, one cannot escape in any direction. Therefore, it is said that when the Heavenly Net is spread on all sides, all things will be harmed, and those who insist on leaving will suffer misfortune. During such times, it is advisable to remain still and avoid movement.

嘗考六十時中星伏，惟六時：甲子直符戊辰時、甲戌直符己卯時、甲申直符庚寅時、甲午直符辛丑時、甲辰直符壬子時、甲寅直符癸亥時，此陰陽之局星伏之定法也。凡六癸時為門伏，陰陽兩局皆同。返吟取沖，頭緒癸多難以備載也。

I once examined: among the sixty hours, there are only six hours when the nine stars are in hidden chant (fu yin), namely: in the Jiazi decade, when the chief symbol (zhi fu) meets the hour of Wuchen; in the Jiaxu decade, when the chief symbol meets the hour of Jimao; in the Jiashen decade, when the chief symbol meets the hour of Gengyin; in the Jiawu decade, when the chief symbol meets the hour of Xinchou; in the Jiachen decade, when the chief symbol meets the hour of Renzi; and in the Jiayin decade, when the chief symbol meets the hour of Guihai. This is the fixed method for hidden chant in both Yang Dun and Yin Dun. As for the eight gates in hidden chant, all six hours of Gui are included, and they are the same in both Yin and Yang systems. As for reverse chant (fan yin), it takes the opposite palace, but the details are too numerous to list one by one.

陰陽刑德開闔者，陰刑陽德，陰闔陽開也。冬至、小寒、大寒在坎德，卯刑酉；立春、雨水、驚蟄在艮德，辰刑戌；春分、清明、穀雨在震德，午刑子；立夏、小滿、芒種在巽德，未刑丑；夏至、小暑、大暑在離德，酉刑卯；立秋、處暑、白露在坤德，戌刑辰；秋分、寒露、霜降在兌德，子刑午；立冬、小雪、大雪在乾德，丑刑未；寅申巳亥為生，故不及也。蓬任沖輔禽謂之陽星，凡五陽星加時為開；英芮柱心謂之陰星，凡四陰星加時為闔。將兵以開闔為主客，以刑德定坐擊，開為主，闔為客也。

The concept of yin and yang刑 and 德 opening and closing refers to yin governing刑 and closing, while yang governs 德 and opening. According to the seasonal divisions: during the three periods of Winter Solstice, Lesser Cold, and Greater Cold, 德 is in the Kan palace, and刑 occurs between卯 and 酉; during the three periods of Start of Spring, Rain Water, and Awakening of Insects, 德 is in the Gen palace, and刑 occurs between 辰 and 戌; during the three periods of Spring Equinox, Clear and Bright, and Grain Rain, 德 is in the Zhen palace, and刑 occurs between 午 and 子; during the three periods of Start of Summer, Grain Full, and Grain in Ear, 德 is in the Xun palace, and刑 occurs between 未 and 丑; during the three periods of Summer Solstice, Lesser Heat, and Greater Heat, 德 is in the Li palace, and刑 occurs between 酉 and 卯; during the three periods of Start of Autumn, Limit of Heat, and White Dew, 德 is in the Kun palace, and刑 occurs between 戌 and 辰; during the three periods of Autumn Equinox, Cold Dew, and Frost Descent, 德 is in the Dui palace, and刑 occurs between 子 and 午; during the three periods of Start of Winter, Light Snow, and Heavy Snow, 德 is in the Qian palace, and刑 occurs between 丑 and 未. The four branches of 寅, 申, 巳, and 亥 belong to the four life positions and are not included in刑, so they are not mentioned. Among the nine stars, Tian Peng, Tian Ren, Tian Chong, Tian Fu, and Tian Qin are yang stars; when any of these five yang stars are present in the time being calculated, it is called 'open'. Tian Ying, Tian Rui, Tian Zhu, and Tian Xin are yin stars; when any of these four yin stars are present in the time being calculated, it is called 'closed'. When leading an army, the open and closed determine the host and guest forces, while刑 and 德 determine the direction of sitting and attacking: open is the host, and closed is the guest.

甲乙丙丁戊五時為陽，二至皆以此五時為陽。一切舉動，取天盤三奇合吉門乘之。將兵利客，宜先舉。凡出軍、征伐、遠行、求財、立國邑、安社稷、治民人、臨武事、見官、謁貴、移徙、嫁娶，皆吉，惟逃亡難補。經云：“符、使之行，一時一易，行陽利客。陽干受東部之生氣，陽時氣升，故用天盤三奇也。”

The five heavenly stems Jia, Yi, Bing, Ding, and Wu are yang. Both the winter solstice and summer solstice concealments use these five stems as yang hours. Whenever there is an action, one should take the three marvels from the heaven plate and pair them with favorable gates for use. Military operations are favorable when acting in the guest direction, and it is advisable to take the initiative. All matters such as military campaigns, conquests, long journeys, seeking wealth, building cities, stabilizing the state, governing the people, using force in battle, meeting officials, visiting the noble, moving house, and marriage are favorable; only fleeing is unfavorable, and once fled, it is difficult to remedy. The text says: the movement of the chief symbol and duty gate changes once per hour. When moving during a yang hour, it is favorable for the guest direction. Yang stems receive the vitalizing energy of the east, and yang hours have rising energy, so the three marvels from the heaven plate should be used.

己庚辛壬癸五時為陰，二至皆以此五時為陰。一切謀為取地盤三奇合吉門乘之，將兵利主，宜後應。凡出征、遠行、求財、立國邑、安社稷、治人民、臨武事、上官、謁貴、移徙、嫁娶，皆不吉，惟逃亡可獲。經云：“符、使之行，一時一易，行陰利主。蓋陰干受西部之煞時，陰時氣降，故用地盤三奇也。”

The five heavenly stems JI, GENG, XIN, REN, and GUI are all yin. Both the beginning and the end of the day are also considered yin times. Whenever there is a plan, one should take the three marvels from the earth plate and pair them with favorable gates for use. Commanding an army is advantageous when taking the main direction, and it is better to act after the opponent. All matters such as going to war, traveling far, seeking wealth, building cities, stabilizing the state, governing the people, fighting in battle, taking up a post, visiting officials, moving house, and marriage are unfavorable; only fleeing can be successful, as it can be concealed. The text says: the chief symbol and duty gate change every hour. When they are in a yin time, it is favorable for taking the main direction. Yin stems receive the sharp and severe energy from the west, and the energy of yin times descends, so one should use the three marvels from the earth plate.

萬一訣云：“陽遁用天上直符所居之宮，取本乎天者親上之意；陰遁用地下直符所在之宮，取本乎地者親下之意。”上將居之而擊其沖，百戰百勝。一曰天乙宮，經云：“天乙之神所在宮，大將宜居擊對沖。”星直符即天乙也，坐天英擊天蓬，則勝。一曰九天宮，我軍立九天之上，而擊其對沖之宮，則敵人不敢當我之鋒。一曰星門宮，生門合天上三奇之宮，上將行兵坐生門擊死門，百戰百勝。又曰背婷婷擊白奸為一勝，背月建擊其沖為二勝，背生擊死為三勝，大同小異也。

The "Wan Yi Jue" says: For Yang Dun, one takes the palace where the Heaven Plate Chief Symbol is located, using the meaning from the "Book of Changes, Qian Wenyan" that "those originating from Heaven are closely connected to above"; for Yin Dun, one takes the palace where the Earth Plate Chief Symbol is located, using the meaning "those originating from Earth are closely connected to below." The commander should sit in that palace and attack its opposite palace, thus achieving victory in every battle. There are three winning palaces: The first is the Tian Yi Palace. The classic says that the palace where the Tian Yi deity resides is suitable for the commander to sit and attack the opposite palace. The star that holds the Chief Symbol is Tian Yi. For example, if the commander sits in the Tian Ying position to attack the Tian Peng palace, he will win. The second is the Jiu Tian Palace. If our army stands on the Jiu Tian, attacking the opposite palace of Jiu Tian, the enemy will not be able to resist our attack. The third is the Star Gate Palace, which is the palace where the Life Gate and the Heaven Plate Three Marvels meet. The commander should move his troops and sit in the Life Gate to attack the Death Gate, achieving victory in every battle. Another saying states: The first victory is to attack the Bai Jian from behind the Tingting deity; the second is to attack the opposite palace of the Month Builder from behind the Month Builder; the third is to attack the Death Gate from behind the Life Gate. The specific expressions differ slightly, but the main idea is the same.

一不擊天乙宮，二不擊九天宮，三不擊生門宮，四不擊九地宮，五不擊值符、直使宮。大抵我軍宜居之方，皆不可擊，倘其方為敵所據，交兵之時宜避之或抄其後而擊之可也。

There are five directions that should not be attacked: first, do not attack the palace where the Chief Symbol is located; second, do not attack the palace where Jiu Tian is located; third, do not attack the palace where the Life Gate is located; fourth, do not attack the palace where Jiudi is located; fifth, do not attack the palace where the Chief Symbol and the Direct Commander are located. The reasoning is: any direction that should be occupied by our own forces should not be attacked. If these directions are instead occupied by the enemy, during battle we should avoid facing them directly, or attack from behind, which is acceptable.

地將者，神后、大吉、功曹、太沖、天罡、太乙、勝光、小吉、傳送、從魁、河魁、登明也。此十二神應乎地支，故曰地將，即月將也。求將之法，神后子起，登明亥止，以亥逆躔娵訾，雨水用氣是。一將一移，將加正時，吉凶可知，其法以每月中氣後某日時刻日躔某次，於本月將出加正時用，其吉凶隨各將臨方審之。

The earthly forces have twelve positions: Shenhou, Da Ji, Gongcao, Tai Chong, Tian Gang, Tai Yi, Sheng Guang, Xiao Ji, Chuan Song, Cong Kuai, He Kuai, and Deng Ming. These twelve deities correspond to the twelve earthly branches, so they are called earthly generals, which is also commonly referred to as the "month general." The method to determine the month general is as follows: Shenhou starts from Zi, and Deng Ming ends at Hai. The month general follows the sun's position in the star sequences, moving in reverse. For example, after the rain and water season, if the sun is in the Juzi sequence, then Hai is used as the general. Each month uses a different general. The month general for the current month is added to the correct hour of the day being divined, and the fortune can be determined. The specific method is: check on which star sequence the sun is located on a certain day and time after the middle solar term of the month, take the month general for that month, add it to the correct hour, and then see where each general falls in the directions, thus determining fortune and misfortune.

建寅之月雨水後，日躔娵訾之次，是為登明亥將。建卯之月春分後，日躔降婁之次，是為河魁戌將。建辰之月穀雨後，日躔大梁之次，是為從魁酉將。建巳之月小滿後，日躔實沉之次，是為傳送申將。建午之月夏至後，日躔鶉尾之次，是為小吉未將。建未之月大暑後，日躔鶉火之次，是為勝光午將。建申之月處暑後，日躔鶉首之次，是為太乙巳將。建酉之月秋分後，日躔壽星之次，是為天罡辰將。建戌之月霜降後，日躔大火之次，是為太沖卯將。建亥之月大雪後，日躔析木之次，是為功曹寅將。建子之月冬至後，日躔星紀之次，是為大吉丑將。建丑之月大寒後，日躔元枵之次，是為神后子將。

The twelve month generals are assigned as follows. In the first month, the month builder is寅, after the rainwater solar term, the sun is in the娵訾 asterism, using the 登明 general亥. In the second month, the month builder is卯, after the spring equinox, the sun is in the降娄 asterism, using the River Chief general戌. In the third month, the month builder is辰, after the grain rain solar term, the sun is in the大梁 asterism, using the 从魁 general酉. In the fourth month, the month builder is巳, after the small fullness solar term, the sun is in the实沉 asterism, using the 传送 general申. In the fifth month, the month builder is午, after the summer solstice, the sun is in the鹑首 asterism, using the 小吉 general未 (the original text says 「鹑尾」, which is a mutual error with the eighth month entry). In the sixth month, the month builder is未, after the great heat solar term, the sun is in the鹑火 asterism, using the 胜光 general午. In the seventh month, the month builder is申, after the heat cessation solar term, the sun is in the鹑尾 asterism, using the 太乙 general巳 (the original text says 「鹑首」, also a mutual error). In the eighth month, the month builder is酉, after the autumn equinox, the sun is in the寿星 asterism, using the Heavenly Gang general辰. In the ninth month, the month builder is戌, after the frost descent solar term, the sun is in the大火 asterism, using the 太冲 general卯. In the tenth month, the month builder is亥, after the light snow solar term, the sun is in the析木 asterism, using the 功曹 general寅 (the original text says 「大雪」, but according to the middle solar terms it should be 「小雪」). In the eleventh month, the month builder is子, after the winter solstice, the sun is in the星纪 asterism, using the 大吉 general丑. In the twelfth month, the month builder is丑, after the great cold solar term, the sun is in the玄枵 asterism, using the 神后 general子.

經曰：“庚加年月日時皆為格。”應以凶論，然遇凶門則忌，若直開休生三吉門又逢旺相，仍以吉論，全在制伏得宜，可成大用，若拘拘於不宜用，未免謬柱而鼓瑟也。又如庚加丙為白入熒，丙加庚為熒入白，為格中最凶者；而遇直符，庚加丙則為龍返首，丙加直符庚又為鳥跌穴，均為格中最吉者。吉凶互見，而無發明取用之法，故皆泥而不用。

The text says: When the Six Gengs are added to the year stem, month stem, day stem, and hour stem, they form a "pattern" and should be considered ominous. However, this depends on the accompanying gates. If it meets a凶门 (evil gate), it should be avoided; but if it meets the three auspicious gates of 开 (Opening), 休 (Resting), and 生 (Nourishing), and the stars and gates are also prosperous and strong, it should still be considered auspicious. The key lies in proper control; if it can be controlled effectively, it can be of great use. If one rigidly adheres to the phrase "not suitable for use," it is like trying to play the zither by fixing the strings, lacking flexibility. For example, when Geng is added to Bing, it is called "Tai Bai enters Ying Huo," and when Bing is added to Geng, it is called "Ying Huo enters Tai Bai," which are the most ominous patterns. However, if the Chief Symbol is present, Geng added to Bing becomes "Qing Long Fan Shou," and Bing added to the Chief Symbol Geng becomes "Fei Niao Die Xue," which are the most auspicious patterns. Both auspicious and ominous aspects are present, but predecessors did not clearly explain how to use them, so people generally stick rigidly to them without using them.

然庚雖直符不可，以甲申所統之時蓋以凶論，是直符即受爵任事之人也，雖受甲於庚，譬之凶人，御於國門之外，其人豈曰善良，然每有奇才異能，亦能反正建樹，竭盡股肱之力而能猶謂之盜賊耶？若夫庚加年月日時之干，而不得奇及三吉門者，則仍以白入熒、熒入白論。如甲丙相加又得吉門，誰云甲申旬之龍鳥吉格不堪取用乎？又如丙加年月日時之干，皆曰勃格，因丙為陽火，其性暴躁，過猶不及，用事多不靖，故以為忌。蓋因舉兵，凶象也，戰，危事也，故遁甲用兵，凡遇丙庚所加則忌，遇丙相會尤忌，然丙又為奇吉，而果得三吉門相會，亦不能概置不用，似此庚丙加臨之處，當宜活看為是。

In fact, although Geng is not favorable, we should not simply because it is the chief symbol, judge all the hours governed by the Jiashen decade as evil. The chief symbol is like a person who has been given an official position and is responsible for a task: even though it entrusts Jia to Geng, it is like sending a fierce person to guard the national gate — this person may not be considered virtuous, but he often has extraordinary talent and ability, can reform himself, and achieve great accomplishments, giving his utmost effort. How can we then call him a thief? If the six Gengs are added to the heavenly stems of the year, month, day, or hour, and there are no three marvels or three auspicious gates accompanying them, then we should still judge according to the situation of Tai Bai entering Ying and Ying entering Bai. However, if Jia and Bing are combined and also meet auspicious gates, who can say that the Wu (青龙返首) and Fei Niao Die Xue (飞鸟跌穴) of the Jiashen decade are not worth using? Moreover, when Bing is added to the heavenly stems of the year, month, day, or hour, they are all called "Bo Ge" (勃格), because Bing belongs to yang fire, which is impetuous in nature. Excessiveness leads to deficiency, and actions often lack stability, so it is considered inauspicious. In the end, military campaigns are inherently ominous, and warfare is inherently dangerous, so in Dun Jia, whenever Bing or Geng is added, we should be cautious. Especially when Bing meets Bing, it is particularly inauspicious. However, Bing is also one of the three marvels and is inherently auspicious. If it is combined with the three auspicious gates, we should not discard it altogether. In such cases where Bing and Geng are added, we should consider them flexibly and not make rigid judgments.

葛洪曰：“龍返首、鳥跌穴二格雖無奇門卦局，亦可用事。”竊謂兵家作用，門最緊要，奇家惟此二格為上吉之格，而必須得三吉門，始為萬全，若三吉門加臨，則不計其生克之旺衰也。

Ge Hong said: The patterns of Qinglong Fanshou and Fei Niao Die Xue can be used for affairs even without the Three Marvels good doors or suitable hexagram structures. I personally think: In military affairs, the eight gates are most important; among the patterns in the Qi Men system, only these two are considered auspicious patterns. However, they still need to be combined with the three good gates, Xiu, Sheng, and Kai, to be completely safe. Conversely, if the three good gates are added, then there is no need to carefully consider the relationships of generation, overcoming, prosperity, and decline.

天主動，故天盤奇儀星門一時一易者，法天行之旋轉也；地主靜，故地盤奇儀星門五日一移，效地勢之貞靜也。故天盤直符加干以取時，取時者，一時一易也；地盤星符臨卦氣以定局也，定局者，五日一局也，如冬至陽遁坎宮一局管六十時也。

Heaven is active, so the odd symbols, stars, and gates on the Heaven Plate change every hour, following the continuous rotation of celestial bodies; Earth is static, so the odd symbols, stars, and gates on the Earth Plate move only every five days, imitating the firm and quiet nature of the Earth. Therefore, the Chief Symbol on the Heaven Plate is added to the hour stem to determine the time, meaning that the symbol changes every hour. The Star Symbol on the Earth Plate is determined according to the hexagram's energy, meaning that each set of symbols is fixed for five days— for example, the Yang Dun Kan one arrangement is used at the winter solstice, and this arrangement covers a total of sixty hours.

最吉者，莫如三奇得使；最凶者，莫如三奇入墓。二者吉凶懸絕，皆不宜取用之時也。乙奇入墓於坤未，丙奇入墓於乾戌，丁奇入墓於丑艮。假令陽一局丙寅時，天盤乙奇加之為得使，又為入墓，將何以論吉凶乎？蓋奇既入墓，則闇昧不明，雖值得使，當此疲憊之時，烏能任其指使哉？故凡遇奇墓之時，雖值三吉門，亦不宜用。

The most auspicious situation is when the Three Marvels are in their proper position, while the most inauspicious is when the Three Marvels enter their burial positions. The difference between these two is great. However, if these two situations occur together, such a time should also not be used. The burial position of the Yi Marvel is at the Wei position in the Kun Palace, the burial position of the Bing Marvel is at the Xu position in the Qian Palace, and the burial position of the Ding Marvel is at the Chou position in the Gen Palace. For example, in the Bingyin hour of the Yang Dun system, if the Tianpan Yi Marvel is added, it is both in its proper position and in its burial position. How should we judge the fortune in this case? Knowing that once a Marvel enters its burial position, it becomes dark and unclear, even though it is nominally in its proper position, it is at its weakest and cannot be used. Therefore, whenever the Three Marvels enter their burial positions, even if they are combined with the Three Auspicious Gates, they should not be used.

凡主將用兵、安營、佈陣，必須依孤虛之法，方能保全士卒，百戰百勝，所向無敵。蓋孤者，乃高峻獨尊之象，常可背而擊其沖，其法，即旬中空亡也，如甲子旬，孤在戌亥，戌在辰巳之類。務使陽孤而擊陽虛；陰孤而擊陰虛，則一女可敵十夫。

Whenever a general leads an army, sets up camp, or arranges formations, he must rely on the method of "guxu" to ensure the safety of his soldiers, achieve victory in every battle, and be invincible. The term "guxu" refers to a situation where one is isolated and exalted, usually attacking from a position that is backed by a high and elevated place, facing its opposite direction. To determine the "guxu," one must find the empty positions in the ten-day cycle. For example, in the Jiazi cycle, the empty positions are Xu and Hai, so the "guxu" is Xu and Hai, and the corresponding "xu" is Chen and Si. When applying this method, one must attack the yang "guxu" with the yang "xu" and the yin "guxu" with the yin "xu." In this way, a single woman can be as effective as ten strong men. (The original text mistakenly writes "Xu" instead of "xu" in the phrase "Xu is in Chen and Si.")

如萬人宜用年孤，千人以上用月孤，百人以上用日孤，十人以上用時孤，更有六花大陣：主將坐於中軍、裨將坐於青龍、旗鼓振於天蓬、士卒駐於明堂、伏兵潛於太陰、領兵出於天門、旋師入於地戶、斬決出於天獄、囚罪繫於天牢、糧草統於天庭、府庫藏於華蓋，如甲子旬，子為青龍；甲戌旬，戌為青龍之類。六甲旬亥酉未巳卯丑為陰虛，戌申午辰寅子為陽孤，對而擊其沖，分陽孤擊陽虛，陰孤擊陰虛也。

When the size of the army differs, the corresponding isolated positions also differ: for an army of ten thousand, the year's isolated position is used; for an army of a thousand or more, the month's isolated position is used; for an army of a hundred or more, the day's isolated position is used; and for an army of ten or more, the hour's isolated position is used. In addition, there is the deployment of the "Six Flowers Array": the general sits in the central army, the deputy general sits in the position of the Azure Dragon, the flag and drum are set in the position of the Heavenly Prison, the soldiers are stationed in the position of the Bright Hall, the hidden troops are concealed in the position of the Taiyin, the leading troops advance from the Heavenly Gate, and the returning troops enter from the Earth Gate. The executioner is stationed in the position of the Heavenly Court, and the prisoners are held in the position of the Heavenly Prison. The provisions are managed by the position of the Heavenly Court, and the treasury is stored in the position of the Huagai. The position of the Azure Dragon varies according to the ten-day cycle. For example, in the Jiazi cycle, the position of the Azure Dragon is Zi, and in the Jiaxu cycle, the position of the Azure Dragon is Xu. Among the six Jia cycles, the positions of Hai, You, Wei, Si, Mao, and Chou are considered Yin positions, while the positions of Xu, Shen, Wu, Chen, Yin, and Zi are considered Yang positions. The strategy of attacking the isolated positions requires that Yang positions attack Yin positions and Yin positions attack Yin positions.

五不遇，陽克陽干，陰克陰干，即子平家七煞之義也。選擇日時，此煞極凶，縱有奇門，不用。經曰：“時干剋日損其明，甲日原從午上評，舉此一元為起例，損兵折將棄干城。”謂時干剋日干，如甲日庚午時。

The condition for "five non-encounters" is when a yang stem overcomes another yang stem, or a yin stem overcomes another yin stem, which corresponds to the concept of "seven evils" in Zi Ping命理. When selecting a day and time, encountering this evil is extremely凶. Even if three marvels auspicious gates are simultaneously obtained, they are all disregarded. The classic states: when the stem of the hour overcomes the stem of the day, it diminishes the brightness of the day's stem. For a day with stem Jia, the hour must be Gengwu (the hour of午). This serves as an example; encountering this situation leads to loss of soldiers and generals, and even the city cannot be defended. The term "five non-encounters" refers to when the stem of the hour overcomes the stem of the day, such as the Gengwu hour on a Jia day.

天輔者，天皇大帝之輔，太白分司，天恩理事守於六甲，澤於兆民，入官、服罪、遠行、求財、移徙、嫁娶、求官、到任，人間萬事，皆宜用之。雖斧鉞在前，天猶赦之，其妙莫測。謂甲己之日己巳時、乙庚之日甲申時、丙辛之日甲午時、丁壬之日甲辰時、戊癸之日甲寅時也。

"The period of Tianfu" is the auxiliary deity of the Heavenly Emperor, entrusted with duties by Tai Bai. It governs affairs with Heavenly Grace and protects the Six Jia, bestowing blessings upon all people. It is favorable for entering officialdom, confessing crimes, traveling afar, seeking wealth, moving house, marriage, seeking office, and taking up a post. Even if a knife or axe is before one's eyes, heaven will pardon. Its subtlety is beyond measure. Specifically, it occurs on the Jisi hour of Jia day and Ji day, the Jiashen hour of Yi day and Geng day, the Jiawu hour of Bing day and Xin day, the Jiachen hour of Ding day and Ren day, and the Jiayin hour of Wu day and Gui day.

六儀擊刑者，謂甲子直符臨三宮，子刑卯也，為無理之刑，防人暗算；甲戌直符臨二宮，戌刑未也，為恃勢之刑，主事多參商；甲申直符臨八宮，申刑寅也，為無恩之刑，同上論；甲午直符臨九宮，午自刑也，為高大之刑，主有自殘，事體錯亂；甲辰直符臨四宮，辰自刑也，同甲午論。故不宜行兵戰陣，人間謀為萬事皆不吉也。

The Six Instruments striking the刑 (punishment) are divided into five types. When Jiazi is the Chief Symbol and falls in the third palace of Zhen, it is Zi (rat) punishing Mao (rabbit), belonging to the category of "Punishment of Ingratitude," and one should be cautious of secret plots by others. When Jiaxu is the Chief Symbol and falls in the second palace of Kun, it is Xu (dog) punishing Wei (tiger), belonging to the category of "Punishment of Overbearing Power," indicating that matters will be inconsistent and conflicting. When Jiashen is the Chief Symbol and falls in the eighth palace of Gen, it is Shen (monkey) punishing Yin (ox), also belonging to the category of "Punishment of Ingratitude," with the same interpretation as above. When Jiawu is the Chief Symbol and falls in the ninth palace of Li, it is Wu (horse) punishing Wu (horse), which is self-punishment, belonging to the category of "Punishment of Greatness," indicating self-injury and disorder in affairs. When Jiachen is the Chief Symbol and falls in the fourth palace of Xun, it is Chen (dragon) punishing Chen (dragon), with the same interpretation as Jiawu. Whenever the Six Instruments strike the刑, it is inauspicious to deploy troops or arrange formations, and all human endeavors will be unfavorable.

有日旬空亡，有時旬空亡，十干截路空亡，惟出行最忌截路空亡。凡吉事遇空，則吉事不成；凶事遇空，則凶事不成。乍病遇空，則卻；久病逢空，則死。如日時逢太歲，則卻；久病逢月建，則亡之類。大約日奇重日旬空亡，而時奇重時旬空亡。

There are several types of empty voids: day旬 empty void, hour旬 empty void, and ten heavenly stems intercepting path empty void. The most忌 for traveling is the intercepting path empty void. Generally speaking, if good things meet an empty void, the good things cannot be accomplished; if bad things meet an empty void, the bad things will not come to fruition. A newly acquired illness will retreat if it meets an empty void, but a long-term illness meeting an empty void may result in death. For example, if the day branch and hour meet the heavenly ruler, the illness can be cured; if a long-term illness meets the month builder, the person will die—these are all based on the same principle. In general, the day school of strange gate focuses on day旬 empty void, while the hour school of strange gate focuses on hour旬 empty void.

如地盤三奇入墓為主，事則闇昧，為欲不為，進退狐疑不決，反覆之象。如天盤三奇入墓為客，事有乖張，遇而不遇，明中投暗。天地六儀若入墓與三奇同斷。如天地兩盤三奇六儀雖臨於墓宮，合吉凶等格，分主客，各有吉凶。若奇臨於墓宮，得日時相生，又不可以凶吉也。

When the Three Marvels on the Earth Plate fall into the墓 (burial) position, affairs in the local area become obscure and unclear: wanting to act but not doing so, hesitating to advance or retreat, showing a contradictory and indecisive attitude. When the Three Marvels on the Heaven Plate fall into the墓 position, affairs of the opposing side become erratic and unsmooth: as if encountering something but equivalent to not encountering it, moving forward in the open but retreating into the dark. If the Six Instruments on both Heaven and Earth Plates fall into the墓 position, the interpretation is the same as for the Three Marvels. If the Three Marvels and Six Instruments on both Heaven and Earth Plates fall into the墓 position but simultaneously form other auspicious or inauspicious patterns, then the auspicious and inauspicious outcomes should be interpreted separately for the host and the guest sides. There is another point: although the Marvels fall into the墓 position, if they are mutually generated by the Day Branch and the Hour, they cannot be simply judged as凶 (adverse) or吉 (auspicious), but must be considered carefully and decided accordingly.

時干剋日支，乃賤犯貴、幼犯長之義，犯此大凶，惟甲日克時尤甚。當審其衰旺，如日旺時衰，雖克無妨；時旺日衰，一克不救矣。克凶生吉經日時干入墓不可救，然惟丙戌時為墓，到巽宮則墓開；丁丑時到坤宮則墓開；己丑時亦然；壬辰時到乾宮則墓開；癸未時到艮則墓開。又天盤六儀擊刑，其墓亦開。又丙戌時遇辰月日時，則墓開，則隨事大小而取裁之，但我星門受克入墓者不救，雖墓開亦不救，故曰：“時剋日干必遭殃，日克時干必有傷。”

When the heavenly stem of the hour is able to overcome the earthly branch of the day, it signifies a situation where the inferior is attacking the superior or the young is attacking the elder, which is very ominous. If the day stem is Jia, then being overcome by the hour stem is especially serious. When judging, one should consider the strength and decline of the elements: if the day is strong and the hour is weak, even though there is an overcoming, it is not a great problem; but if the hour is strong and the day is weak, a single overcoming will be impossible to recover from. In general, overcoming is ominous, while being generated is auspicious. The classic says that if the heavenly stem of the hour enters its burial place, there is no way to save the situation. However, this can be further divided into methods to open the burial place: for instance, if the hour is Bingxu (丙戌), which is fire entering its burial place, then if it reaches the Xun trigram (巽宫), the burial is opened; if the hour is Dingchou (丁丑), then reaching the Kun trigram (坤宫) opens the burial; the same applies to Jichou (己丑); if the hour is Renchen (壬辰), then reaching the Qian trigram (乾宫) opens the burial; and if the hour is Guiwei (癸未), then reaching the Gen trigram (艮宫) opens the burial. In addition, if the Heaven Plate meets the Six Instruments in a way that they mutually attack each other, the burial is also opened. If the hour is Bingxu and it also coincides with the month, day, or hour of Chen (辰), which is in conflict with Xu (戌), the burial is also opened. Whether the burial is opened or not depends on the importance of the matter. However, there is one thing to note: if the star or gate of our side is itself overcome and enters its burial place, there is no way to save the situation, even if the burial is opened. Therefore, it is said: if the hour stem overcomes the day stem, there will be disaster; if the day stem overcomes the hour stem, there will be injury.

奇門一盤星門生克奇儀吉凶固然已定，至應何年月日時，又當其事之遠進，或應年月日，或應時日，星門奇儀衰旺而斷，神而明之，不可執定。先定其支，後配其干，其得干支之法，惟在正時定之，假如甲子直符加離九宮為子，午一沖，子與丑合，應在丑年月日時；甲午直符加坎一宮亦為子午相沖，午與未合必應；未日甲寅直符加坤二宮，為寅申相沖，寅與亥合，應在亥日；甲申直符加艮八宮，亦為寅申相沖，巳與申合，應在巳日；

Once the arrangement is fixed, the relationships of stars and gates, odd numbers and symbols in terms of generation, overcoming, auspiciousness and inauspiciousness are already determined. However, the specific year, month, day, or hour when the event will occur still needs to be determined based on the urgency and proximity of the matter. Matters that are distant should be considered in terms of year and month, while those that are close should be considered in terms of day and hour. Further judgment should take into account the strength and decline of the stars, gates, odd numbers, and symbols. One must be able to grasp the principles skillfully and not be rigid in following a single method. The order for determining the time is first to fix the earthly branch, then to match the heavenly stem, and the method of obtaining the stem and branch entirely depends on the exact time of the event. For example, if the chief symbol Jiazi is placed in the ninth palace Li (Fire), since Zi (the earthly branch of Jiazi) and Wu (the heavenly stem of the ninth palace) are in opposition, and Zi also combines with Chou, the event should occur in the year, month, day, or hour of Chou. If the chief symbol Jiawu is placed in the first palace Kan (Water), since Zi and Wu are in opposition, and Wu combines with Wei, the event should occur on the day of Wei. If the chief symbol Jiayin is placed in the second palace Kun (Earth), since Yin and Shen are in opposition, and Yin combines with Hai, the event should occur on the day of Hai. If the chief symbol Jiashen is placed in the eighth palace Gen (Mountain), since Shen and Yin are in opposition, and Shen combines with Si, the event should occur on the day of Si.

甲戌直符加巽四宮，為辰戌相沖，卯與戌合，應在卯日；甲辰直符加乾六宮，亦為辰戌相沖，辰與酉合，應在酉日，此值符相沖法，定支亦如此。甲戌直符加坤二宮，為戌刑未，卯與戌合，應在卯日；甲子直符加震三宮，為子刑卯，子與丑合，亦應在丑日；甲寅直符加巽四宮，為寅刑巳，寅與亥合，亦應在亥日，此值符相刑法，定支者亦如是。

Another example: When the Chief Symbol Jiaxu is added to the fourth palace Xun, it results in the conflict between Chen and Xu, and the combination of Xu with Mao, so the response should be on the day of Mao. When the Chief Symbol Jiachen is added to the sixth palace Qian, it also results in the conflict between Chen and Xu, and the combination of Chen with You, so the response should be on the day of You. The above is the method of determining the response date based on the conflict of the Chief Symbol. Determining the branch follows the same approach. There is also the method of determining the response date based on the conflict of the Chief Symbol: When the Chief Symbol Jiaxu is added to the second palace Kun, it results in the conflict between Xu and Wei, and the combination of Xu with Mao, so the response should be on the day of Mao. When the Chief Symbol Jiazi is added to the third palace Zhen, it results in the conflict between Zi and Mao, and the combination of Zi with Chou, so the response should be on the day of Chou. When the Chief Symbol Jiayin is added to the fourth palace Xun, it results in the conflict between Yin and Si, and the combination of Yin with Hai, so the response should be on the day of Hai. Whenever there is a conflict, determining the branch follows the same method.

直符落在旬空，必以出旬斷之，假如甲子旬中空戌亥，是加在乾六宮，必是應在戌亥日，以戌為重，陽與陽比，陰與陰比，此旬空法，定支者亦如此。如又不沖、又不刑、又不空，斷之則必看天盤六儀所帶之支以定，其支亦照看。其沖合，逢沖以決其合定支，逢合以決其沖地支可矣。其天盤所帶之支，又不沖、又不合，以星門生克定之，生逢生日，克逢剋日應之。內中且有先後分別，符應主先，使應符後。

If the chief symbol falls within the旬空, then it should be interpreted according to the "out of the ten-day period" method. For example, in the Jiazi ten-day period, the旬空 is on Xu and Hai. If the chief symbol is placed in the Qian hexagram (which corresponds to Xu and Hai), then the event must occur on either Xu or Hai day, with Xu being more important—because Yang is similar to Yang and Yin is similar to Yin. Since the beginning of the Jiazi ten-day period is Yang, the Yang branch Xu is chosen. This is the method for determining the specific day when the旬空 occurs. The determination of the branch is also done in the same way. If there is neither a conflict, nor a刑, nor a旬空, then one must look at the earthly branch carried by the heavenly stem on the Heaven Plate, and the method is the same as before: if there is a conflict, take the branch that corresponds to it to determine the day; if there is a合, take the branch that conflicts with it to determine the day. If the earthly branch carried by the Heaven Plate neither conflicts nor corresponds, then it should be determined by the generation and control relationship between the star and the gate: if they mutually generate, the event should occur on the day of mutual generation; if they mutually control, the event should occur on the day of mutual control. There is also a distinction of order: the time indicated by the chief symbol comes first, and the time indicated by the direct commander comes later.

傳曰奇門既分三盤，上、下盤內俱有一干，地盤宮中有一奇儀也，天盤星上亦帶一奇儀也，上下相對，一照成格，顯然可知。其人盤內藏著玄微，名曰暗干。暗奇非同格悖之論，只專視其庚、奇，帶奇為吉，帶庚為凶。重在主星之下，飛門有無暗庚、暗奇，落在餘宮，則勿論矣。妙在暗干玄微，凶中藏吉，吉內有凶之奧也。

The traditional explanation says: Since the system of Qimen divides into three plates—Heaven, Human, and Earth—each upper and lower plate carries a heavenly stem. The Earth Plate has a Qi or Yi in each palace, and the Heaven Plate's stars also carry a Qi or Yi. When they face each other, they form a pattern, clearly visible. However, the Human Plate contains another hidden aspect called "dark stem." The dark stem differs from the methods of patterns and movements. It only focuses on Geng and Qi: having Qi brings good fortune, having Geng brings misfortune. What is important is to check whether there is a hidden Geng or hidden Qi beneath the main star and within the flying gate (the direct gate). If they fall in another palace, they should not be considered. The beauty of the dark stem lies in its hidden and subtle nature, where misfortune may contain good fortune and good fortune may also include misfortune.

假如飛門（即直使之門）既生主星，飛門內又忽有庚到，凡百事，外面雖然美備，內中蹭蹬；又如飛門既克主星，凡百占之大凶，而飛門內忽有奇到（即飛干之乙丙丁），凡百事外面雖凶，內中實多暗護。經云：“若隱若現，若有若無，飛干之謂也。”觀暗干之法，如陽一局，明庚在震三宮，其盤所到之處為天上六庚，傷門所到之處即為飛門，人盤暗庚也；如帶來暗奇，亦如是可明矣。

For example: if the flying gate (which is the direct command gate) originally supports and assists the main star, but suddenly there is a Geng (metal) within the flying gate, then all matters may appear neat and perfect on the surface, but there will be obstacles everywhere inside. Conversely, if the flying gate overcomes the main star, which would normally indicate a great misfortune, but suddenly there is a strange element (i.e., the flying dry branch with Yi, Bing, or Ding) within the flying gate, then the situation may seem dangerous on the surface, but there may be hidden protection. The classic says: "if hidden and revealed, if present and absent," this refers to the flying dry branch. The method of examining the hidden dry branch is as follows: for example, in a Yang Dun (Yang movement) layout, the clear Geng is in the Zhen (Thunder) third palace, and when the Heaven Plate moves to that position, it becomes the Six at the Top Geng. The Shang Men (Wounding Gate), which is the native gate of the Zhen palace, is the flying gate, and the hidden Geng brought into the flying gate is from the Human Plate. If it is a hidden strange element, the same method applies.

其法，上元甲子六十年用陰遁一局，中元甲子六十年用陰遁四局，下元甲子六十年用陰遁七局，是本年之干之在何元內以定局，再看旬首在何宮，一年一移宮。假如庚戌年，下元七局管事，庚戌旬頭繫甲辰所屬，即以七局三宮甲辰上逆數至庚戌在六宮，即以六白入中五，五黃在四宮，查道光庚戌年，繫在下元甲子元內，至同治三年甲子則交上元矣。歌曰：“上元甲子一白求，中元四綠卻為頭，下元七赤居中位，逆尋星位逆宮遊。”假如下元甲子七赤入中五，六白、四宮、五黃三宮俱仿此。

The method of flying white stars by year: the first sixty years of the upper yuan starting from Jiazi use the Yin Dun one layout, the middle sixty years of the Jiazi use the Yin Dun four layout, and the lower sixty years of the Jiazi use the Yin Dun seven layout. First, determine which yuan the current year falls into, and use that to set the layout. Then, check which decade the year belongs to, and move one palace each year. For example, the year Gengxu falls under the lower yuan seven layout. Since Gengxu belongs to the Jiachen decade, it starts from the Zhen three palace (where Jiachen resides) in the seven layout and counts backward to Gengxu, which falls in the Qian six palace. Thus, the six white star is placed in the center, and the five yellow star is in the Xun four palace. Checking the Daoguang Gengxu year, it falls within the lower yuan Jiazi. It did not enter the upper yuan until the third year of Tongzhi, which was Jiazi. The rhyme says: the upper yuan Jiazi starts with the one white star, the middle yuan Jiazi starts with the four green star, and the lower yuan Jiazi starts with the seven red star. All are found by counting backward to locate the stars and moving backward through the palaces. For example, in the lower yuan Jiazi, the seven red star is placed in the center. Then the six white star is in the Qian palace, the four green star is in the Xun palace, and the five yellow star is in the third palace, and so on.

其法以本月之支，視孟仲季以定上中下三元，俱用一四七局逆數，再看何甲旬頭在何宮，一月一宮。假如乙酉月繫甲申旬所統，以陰一局八宮起甲申逆數至七宮即乙酉，即以七赤入中五宮，五黃則在三宮矣。假如子午卯酉年，正月八白入中五宮，七赤在四宮；辰戌丑未年，正月五黃入中五宮；寅申巳亥年，正月二黑入中五宮。經云：“千工萬工求年白，百工時工求月白也。”

The method of flying white in the lunar calendar involves determining whether the current month's earthly branch belongs to the first, second, or third part of the season, and using this to establish the upper, middle, and lower trigrams. All calculations use one, four, or seven trigrams in reverse order. Then, check which decade the month belongs to and identify the starting palace of that decade. Each month moves one palace. For example, the month of Yiyou belongs to the Jiashen decade, so it starts at the palace of Gen eight in the Yin Dun one trigram, and counts backward to the palace of Dui seven, which corresponds to Yiyou. Thus, the seven red star is placed in the center palace five, and the five yellow star is in the palace of Zhen three. Another example: for years of Zi, Wu, Mao, and You, the first month starts with the eight white star in the center palace five, and the seven red star is in the palace of Xun four. For years of Chen, Xu, Chou, and Wei, the first month starts with the five yellow star in the center palace five. For years of Yin, Shen, Si, and Hai, the first month starts with the two black star in the center palace five. The classic says: for large projects involving hundreds or thousands of people, the year's white star is required. For smaller projects involving fewer than a hundred people or temporary works, the month's white star is sufficient.

日家白法不難求，二十四氣六宮周，冬至雨水及穀雨，陽順一七四中游，夏至處暑霜降後，九三六局逆行留。假如冬至後甲子為上元，起一白乙丑二黑；雨水後甲子為中元，起七赤乙丑八白；穀雨後甲子為下元，起四綠乙丑五黃，並順布，求值日星入中宮順行；夏至後甲子為上元，起九紫乙丑八白；處暑後甲子為中元，起三碧乙丑二黑；霜降後甲子為下元，起六白乙丑五黃，並逆布，求值日星入中五宮逆行。

The calculation of the flying white is not difficult: within the twenty-four solar terms, six palaces rotate through a full cycle. After the three solar terms of Winter Solstice, Rain Water, and Grain Rain, which belong to the yang, the numbers one, seven, and four are used to move clockwise into the central palace; after the three solar terms of Summer Solstice, Limit of Heat, and Frost Descent, which belong to the yin, the numbers nine, three, and six are used to move counterclockwise. Specifically, the Jiazi day following Winter Solstice is the upper yuan, starting with one white, and the Yichou day starts with two black; the Jiazi day following Rain Water is the middle yuan, starting with seven red, and the Yichou day starts with eight white; the Jiazi day following Grain Rain is the lower yuan, starting with four green, and the Yichou day starts with five yellow—these three periods are arranged in a clockwise direction, and the day star is placed in the central palace and then moved clockwise. The Jiazi day following Summer Solstice is the upper yuan, starting with nine purple, and the Yichou day starts with eight white; the Jiazi day following Limit of Heat is the middle yuan, starting with three green, and the Yichou day starts with two black; the Jiazi day following Frost Descent is the lower yuan, starting with six white, and the Yichou day starts with five yellow—these three periods are arranged in a counterclockwise direction, and the day star is placed in the fifth palace and then moved counterclockwise.

冬至三元一七四，子午卯酉順布之；夏至三元九三六，子卯午酉逆排之。如子午卯酉日，冬至後子時起一白、丑時二黑，順行入中五。辰戌丑未日，冬至後，子時起七赤、丑時八白，順行起中五。夏至後，子時起三碧、丑時二黑，逆行起中宮。寅申巳亥日，冬至後，子時起四綠、丑時五黃，順行起中五。夏至後，子時起六白、丑時五黃，逆行入中五。

Timing of the Flying White: After the Winter Solstice, the three periods use the numbers one, seven, and four, with the days of Zi, Wu, Mao, and You as the basis, arranged in a forward sequence. After the Summer Solstice, the three periods use the numbers nine, three, and six, still using the days of Zi, Wu, Mao, and You as the basis, arranged in a reverse sequence. Specifically, on the days of Zi, Wu, Mao, and You, after the Winter Solstice, the first hour begins with one white, the second hour with two black, and proceeds forward into the central palace. On the days of Chen, Xu, Chou, and Wei, after the Winter Solstice, the first hour begins with seven red, the second hour with eight white, and proceeds forward into the central palace. On the days of Yin, Shen, Si, and Hai, after the Winter Solstice, the first hour begins with four green, the second hour with five yellow, and proceeds forward into the central palace. After the Summer Solstice, on the days of Zi, Wu, Mao, and You, the first hour begins with three green, the second hour with two black, and proceeds backward into the central palace. (On the days of Zi, Wu, Mao, and You after the Summer Solstice, the first hour should begin with nine purple, but this line is missing in the original text.)

歌曰：“甲子乙丑海中金，丙寅丁卯爐中火，戊辰己巳大林木，庚午辛未路傍土，壬申癸酉劍鋒金，甲戌乙亥山頭火，丙子丁丑澗下水，戊寅己卯城頭土，庚辰辛巳白臘金，壬午癸未楊柳木，甲申乙酉泉中水，丙戌丁亥屋上土，戊子己丑霹靂火，庚寅辛卯松柏木，壬辰癸巳長流水，

The sixty jiazi nayin song, the first thirty pairs of heavenly stems and earthly branches are as follows: Jiazi and Yichou belong to the sea water metal, Bingyin and Dingmao belong to the furnace fire, Wuchen and Jisi belong to the great forest wood, Gengwu and Xinwei belong to the road side soil, Renshen and Guiyou belong to the sword sharp metal; Jiaxu and Yihai belong to the mountain head fire, Bingzi and Dingchou belong to the mountain stream water, Wuyin and Jimao belong to the city head soil, Gengchen and Xinsi belong to the white wax metal, Renwu and Guiwei belong to the willow and poplar wood; Jiashen and Yiyou belong to the spring water, Bingxu and Dinghai belong to the roof top soil, Wuzi and Jichou belong to the thunder and lightning fire, Gengyin and Xinmao belong to the pine and cypress wood, Renchen and Guisi belong to the long flow water. Each pair of heavenly stems and earthly branches shares the same nayin sound element, and the five phases are represented by different objects, used to match the palace positions and star gates in the qimen system, helping to determine the nature of things.

甲午乙未沙中金，丙申丁酉山下火，戊戌己亥平地木，庚子辛丑壁上土，壬寅癸卯金泊金，甲辰乙巳覆燈火，丙午丁未天河水，戊申己酉大驛土，庚戌辛亥釵釧金，壬子癸丑桑柘木，甲寅乙卯大溪水，丙辰丁巳沙中土，戊午己未天上火，庚申辛酉石榴木，壬戌癸亥大海水。”法曰：“子午銀燈架壁鉤，辰戌煙滿寺中樓，寅申漢地燒柴溼，此是六十花甲頭。”

The next thirty stems and branches are: Jiawu and Yiwei belong to Sand Middle Gold, Bingshen and Dingyou belong to Mountain Below Fire, Wuxu and Jihai belong to Level Ground Wood, Gengzi and Xinchou belong to Wall Above Earth, Renyin and Guimao belong to Gold Foil Gold; Jiachen and Yisi belong to Covered Lamp Fire, Bingwu and Dingwei belong to Heavenly River Water, Wushen and Jiyou belong to Great Pass Earth, Gengxu and Xinhai belong to钗钏 Gold, Renzi and Guichou belong to Mulberry and柘 Wood; Jiayin and Yimao belong to Great Stream Water, Bingchen and Dingsi belong to Sand Middle Earth, Wuwu and Jiwei belong to Heavenly Fire, Gengshen and Xinyou belong to Pomegranate Wood, Renxu and Guihai belong to Great Sea Water. There is another verse for determining the initial elements of the sixty jiazi nayin: For Zi and Wu years, start from 'Silver Lamp Frame Wall Hook'; for Chen and Xu years, start from 'Smoke Fills the Temple Tower'; for Yin and Shen years, start from 'Han Land Burning Wet柴'—this is the method to find the starting elements of the sixty jiazi nayin, with each line's homophones indicating the order of metal, fire, wood, water, and earth.

曆書曰：“周天三百六十五度四分度之一。”言每度分作三十二分，再以四分定之，每分各八四分度之一，言一度三十二分，言度之一隻八分也，言周天三百六十五度餘八分也，日一日行一度有奇，一年行盡三百六十五度餘八分之數。

The Lishu says: The entire celestial circle is 365 and 1/4 degrees. This should be understood as follows: each degree is divided into 32 parts, and then multiplied by 1/4, resulting in 8 parts per unit. Therefore, one degree equals 32 parts, and 1/4 of a degree equals 8 parts. The entire celestial circle thus totals 365 degrees and 8 parts. The sun travels approximately one degree each day, and in a year, it completes exactly 365 degrees and 8 parts.

二十八宿度數自立春始虛初度。初八度。危十五度。室十七度。璧九度。奎十七度。婁十一度。胃十五度。昴十度。畢十五度。參九度（附觜）。井三十度。鬼二度。柳十二度。星五度。張十七度。翼十九度。軫十七度。角十二度。亢八度。氐十五度。房五度。心六度。尾十七度。箕九度。斗二十二度。牛六度。女十度。

The degrees of the Twenty-Eight Mansions begin from the Start of Spring and start with the first degree of the mansion of Emptiness. The degrees each mansion covers in order are: the first degree of Emptiness mansion covers eight degrees, the mansion of Rooftop covers fifteen degrees, the mansion of Encampment covers seventeen degrees, the mansion of Wall covers nine degrees, the mansion of Legs covers seventeen degrees, the mansion of Bond covers eleven degrees, the mansion of Stomach covers fifteen degrees, the mansion of Hairy Head covers ten degrees, the mansion of Net covers fifteen degrees, the mansion of Three Stars covers nine degrees (the mansion of Turtle Beak is included within the Three Stars mansion), the mansion of Well covers thirty degrees, the mansion of Ghost covers two degrees, the mansion of Willow covers twelve degrees, the mansion of Star covers five degrees, the mansion of Extended Net covers seventeen degrees, the mansion of Wings covers nineteen degrees, the mansion of Chariot covers seventeen degrees, the mansion of Horn covers twelve degrees, the mansion of Neck covers eight degrees, the mansion of Root covers fifteen degrees, the mansion of Room covers five degrees, the mansion of Heart covers six degrees, the mansion of Tail covers seventeen degrees, the mansion of Winnowing Basket covers nine degrees, the mansion of Dipper covers twenty-two degrees, the mansion of Ox covers six degrees, the mansion of Girl covers ten degrees.

以上共三百三十八度，每宿俱有初度，除觜附參止二十七宿，該二十七個初度並三百三十八度，今正度足周天三百六十五度也。

The total degrees of all the mansions add up to 338 degrees. Each mansion also has an additional "initial degree," except for the Zi Xu mansion, which is attached to the Shen Xu mansion and is not counted separately. Therefore, there are actually 27 initial degrees. When these 27 degrees are added to the 338 degrees, the total becomes exactly 365 degrees, which is the full circle of the celestial sphere.

子、元枵、女虛危、齊分野、屬青州（山東濟東泰武登萊青天津）。丑、星紀、斗牛、吳越分野、屬揚州（蘇松常鎮太淮揚江寧福建全省廣東全省安徽全省浙江全省江西全省）。寅、析木、尾箕、燕分野、屬幽州（順天宣永保易河）。卯、大火、氐房心、宋分野、屬豫州（歸德曹州徐州濟寧）。辰、壽星、亢角、鄭分野、屬梁州（開陳洛光穎）。巳、鶉尾、翼軫、楚分野、屬荊州（漢黃德武昌荊襄鄖韶廉廣西全省嶽常澧長沙衡寶辰永靖柳都勻思鎮黎石平）。

Each of the twelve Earthly Branches is associated with a star mansion, several star hosts, and a region. When divining, these associations can be used to determine direction and territory. The Zi branch corresponds to the Xuanxiao mansion, which includes the star hosts Nu, Xu, and Wei, and was historically associated with the state of Qi, corresponding to the region of Qingzhou in the Nine Provinces. During the Qing Dynasty, it covered the cities of Jinan, Dongchang, Taian, Wuding, Dengzhou, Laizhou, Qingzhou, and Tianjin. The Chou branch corresponds to the Xingji mansion, which includes the star hosts Dou and Niu, and was historically associated with the state of Wu-Yue, corresponding to the region of Yangzhou. It covered the cities of Suzhou, Songjiang, Changzhou, Zhenjiang, Taicang, Huai'an, Yangzhou, Jiangning, as well as the entire provinces of Fujian, Guangdong, Anhui, Zhejiang, and Jiangxi. The Yin branch corresponds to the Ximu mansion, which includes the star hosts Wei and Ji, and was historically associated with the state of Yan, corresponding to the region of Youzhou. It covered the cities of Shuntian, Xuanhua, Yongping, Baoding, Yizhou, and Hejian. The Mao branch corresponds to the Dafire mansion, which includes the star hosts Di, Fang, and Xin, and was historically associated with the state of Song, corresponding to the region of Yuzhou. It covered the cities of Guide, Caozhou, Xuzhou, and Jining. The Chen branch corresponds to the Shouxing mansion, which includes the star hosts Kang and Jiao, and was historically associated with the state of Zheng, corresponding to the region of Liangzhou. It covered the cities of Kaifeng, Chenzhou, Luoyang, Guangzhou, and Yingzhou. The Si branch corresponds to the Chunwei mansion, which includes the star hosts Yi and Zhen, and was historically associated with the state of Chu, corresponding to the region of Jingzhou. It covered the cities of Hanyang, Huangzhou, De'an, Wuchang, Jingzhou, Xiangyang, Yunyang, Shaoshan, Lianzhou, and the entire Guangxi province, as well as Yuezhou, Changde, Lishan, Changsha, Hengzhou, Baoqing, Chenzhou, Yongzhou, Jingzhou, Liuzhou, Duyun, Sinan, Zhenyuan, Liping, Shiqian, and Pingyue.

午、鶉火、柳星張、周分野、屬周之三河（河南府許陝汝信各州並南陽府陝商州貴銅仁）。未、鶉尾、井鬼、秦分野、屬雍州（西同鳳興漢邠乾延榆綏郡鞏秦階平慶成綿龍茂順保潼忠西重敘夔嘉雅寧瀘眉雲南大理臨安楚曲順鎮麗江騰蒙各州）。申、實沉、觜參、晉分野、屬幷州（山西全省）。酉、大梁、胃昴畢、趙分野、屬冀州（正定府趙祈冀深各州翔州大同）。戌、降婁、奎婁、魯分野、屬兗州（兗沂泗邳）。亥、娵訾、室璧、衛分野、屬河北（彰懷衛大名臨清東昌曹州各縣）。

The position of Wu corresponds to the鹑火 (Chunhuo) section, which includes the three stars of Liu, Xing, and Zhang. In ancient times, this area was associated with the Zhou dynasty's territory, specifically the three rivers region, covering Henan Fu, Xu State, Shan State, Ru State, Xinyang, Nanyang Fu, Shaanxi's Shang State, and Guizhou's Tongren. The position of Wei corresponds to the鹑首 (Chunshou) section (originally written as 'Chunwei', which overlaps with the巳 position; according to the text, the well and ghost stars belong to the鹑首 section), which includes the two stars of Jing and Gui. In ancient times, this area was associated with the state of Qin, specifically the Yongzhou region, covering Xi'an, Tongzhou, Fengxiang, Xing'an, Hanzhong, Binzhou, Qianzhou, Yanchang, Qinzhou, Jiezhou, Pingliang, Qingyang, Chengdu, Mianzhou, Long'an, Maoshan, Shunqing, Baoning, Tongchuan, Zhongzhou, Xichong, Chongqing, Xuzhou, Kuizhou, Jiading, Yazhou, Ningyuan, Luzhou, Meizhou, as well as Yunnan's Dali, Lin'an, Chuxiong, Qujing, Shunming, Zhenyuan, Lijiang, Tengyue, and Menghua. The position of Shen corresponds to the实沉 (Shichen) section, which includes the two stars of Zi and Shen. In ancient times, this area was associated with the state of Jin, specifically the Bingzhou region, covering all of Shanxi Province. The position of You corresponds to the大梁 (Daliang) section, which includes the three stars of Wei, Mao, and Bi. In ancient times, this area was associated with the state of Zhao, specifically the Jizhou region, covering Zhengding Fu, Zhaozhou, Qizhou, Jizhou, and Shenzhou, as well as Shuozhou and Datong. The position of Xu corresponds to the降娄 (Jianglou) section, which includes the two stars of Kui and Lou. In ancient times, this area was associated with the state of Lu, specifically the Yanzhou region, covering Yanzhou, Yizhou, Sizhou, and Pizhou. The position of Hai corresponds to the娵訾 (Juzi) section, which includes the two stars of Shi and Bi. In ancient times, this area was associated with the state of Wei, specifically the Hebei region, covering Zhangde, Huaiqing, Weihui, Daming, Linqing, Dongchang, and Caizhou.

蓋三奇八門六儀九星八卦九宮皆五行之所屬，不過賴五行生剋旺相制害刑沖胎絕養死貴祿空亡乘生陷旺之理，人能觸類引申，則三才萬物之道，盡可不求哉！

The Three Marvels, Eight Gates, Six Instruments, Nine Stars, Eight Trigrams, and Nine Palaces all ultimately belong to the Five Phases. The basis for divination relies solely on the principles of generation, overcoming, strength, decline, control, harm, punishment, conflict, and the stages of birth, death, nurturing, and decay, as well as the concepts of dignity, fortune, and void. If a person can grasp these principles and apply them broadly, then the principles of Heaven, Earth, and Humanity, as well as the workings of all things, will be within reach.

如天盤九星奇儀八門屬金，加於地盤諸星屬木，此謂金克木，謂之客來傷主，戰利為客，行兵先舉，放炮吶喊，士卒精強，百戰百勝，凡求謀請益、交易等事，敗破憂驚，宅舍闇昧，遭逢小人、賊盜，惟行人即至，若金旺木衰，其凶尤甚，金衰災凶稍可。

For example, when the nine stars, odd instruments, and eight gates of the Heaven Plate belong to metal, and they are added onto the Earth Plate stars which belong to wood, this is a case of metal overcoming wood, known as 'the guest harms the host'. In military matters, it is advantageous to be the guest force, and it is favorable to initiate actions first: by firing cannons and shouting, with strong and capable soldiers, one can achieve victory in every battle. However, if the question concerns matters such as seeking strategies, making requests, or trade, it indicates failure and damage, worry and fear, darkness in the house, and encountering small people and thieves; only when asking about a traveler does it indicate that the host will arrive soon. If metal is strong and wood is weak, the danger is especially severe; but if the metal energy itself is weak, the disaster will be less severe.

如天盤諸星屬金，若在衰墓死絕之時，加於木宮，乃無氣之金，則不能傷木，木若在生旺之時，則木星為吉，木若在衰墓死絕之宮，則凶終不能免。

Now consider the changes of the same added overlay: although the stars on the Heaven Plate belong to metal, if they are at a time of decline, burial, death, or loss of strength, and are added to a palace belonging to wood, they are a powerless metal and cannot harm wood. At this time, if wood is at its growth or prosperity, the wood star will be considered auspicious; but if wood is also at a time of decline, burial, death, or loss of strength, the danger will eventually come. Thus, when judging the mutual control between metal and wood, we must first examine the strength and decline of both sides.

如天盤木加於地盤火星，是謂木能生火，為客來生主，戰利為主，謀為一切等事，皆如心志，百事大吉，如有重木臨生旺之宮，此為貪生之木，反壓火光，火漸自滅，若木臨退氣之宮，或木少火旺，則為枯木生火，大利主兵，宜暗計征討，百事大吉。

For example, if the Heaven Plate belongs to wood and is placed on the Earth Plate's fire position, wood can generate fire, which is called "a guest nurturing the host." In warfare, this is favorable for the host side; all plans can be carried out as intended, and everything will be very auspicious. However, there are variations: if the wood energy is too strong and falls in a flourishing and vigorous palace, it is called "greedy for nurturing," where excessive wood may suppress the fire, causing the flame to gradually fade. If the wood falls in a declining palace or if there is little wood but strong fire, then it is called "dry wood assisting fire," which is most favorable for the host side to use military force. It is advisable to plan secretly and launch attacks, and everything will be very auspicious.

如天盤土加於地盤金，亦為客生主，若係土旺或有重土，則雖生金而被土埋，必有暗兵埋伏，或賢士英豪失志，或忠烈受屈無伸。如天盤水加地盤金，乃主傷客，宜偃旗息鼓、禁聲攻敵大勝，凡謀，多破耗，有始無終，為宜求名顯達，官事得理，出行吉。

The Heaven Plate belongs to Earth and is placed on the Earth Plate's Metal, which is also a case of the guest generating the host. However, if the Earth is too strong or there are multiple layers of Earth, although it can generate Metal, it may bury the Metal, indicating the host has hidden troops or talented people and heroes who are not successful, or loyal and righteous individuals who suffer injustice and have no place to appeal. When the Heaven Plate belongs to Water and is placed on the Earth Plate's Metal, it is a case of the son draining the mother, with lower forces harming the upper ones, which is classified as 'the host harming the guest': it is advisable to lower the flags, keep quiet, and secretly attack the enemy to achieve a great victory. Regarding matters of planning, it often leads to expenses and losses, with things starting but not finishing; however, it is suitable for seeking fame and success, and in legal disputes, it is favorable to have a just cause. Traveling is also auspicious.

如天盤金加地盤土，乃主生客，宜耀武揚威，客兵大勝，凡謀為始終勞碌，耗散費力，方得安妥。

The Heaven Plate belongs to metal added to the Earth Plate's earth, earth generates metal, which is "the master nurtures the guest": it is suitable to display military strength and advance boldly, and the guest force can achieve a great victory. If asking about planning matters, the master will have to labor from beginning to end, first spending effort and money, then finally settling things properly.

如天盤與地盤九星奇儀門宮五行一樣，謂之比和，如金臨金、火臨火之類，若逢生旺之時，由我為主客，諸事吉，軍兵奏凱；若臨衰墓之時，諸事宜遲，宜埋伏、暗剿，利為主客；若在衰墓死絕之時遇日干相生，謂之絕處逢生，遲為後吉；若在死墓之時，又被本日時沖，謂之無氣，受傷絕滅，生意終不利也。

If the Five Phases of the nine stars, odd instruments, gates, and palaces on the Heaven Plate match those on the Earth Plate, it is called "like and harmonious," for example, metal over metal, fire over fire, and so on. When encountering a time of growth and strength, both the host and guest are under our control, and all matters are auspicious, with the army able to achieve victory. If it is during a time of decline or burial, all matters should be handled cautiously, with concealment and secret operations, which is favorable for both host and guest. If it is during a time of decline, burial, death, or extinction, yet the Day Stem comes to generate it, this is called "revival in adversity," and delaying the matter can turn it into good fortune. If it is during a time of death or burial, and at the same time the current or immediate Earthly Branches clash, this is called "no vitality," leading to broken connections and ultimately unfavorable outcomes for business.

若諸星逢旺祿之時，或被沖剋制害，終不為凶，如諸星在旺相又逢生者，為喜上加喜；在墓絕受克者，憂上加憂。衰墓逢生旺而好漸來；若旺受克，美景將退。

Now another point: if the stars are in their prosperous and strong positions or in their禄 (favorable) places, even if they suffer some clashes and controls, they will not ultimately become harmful. Conversely, if the stars are in prosperous and strong positions and also receive support, that is joy on top of joy; if they fall into墓 (burial) or绝 (decline) positions and are further attacked, that is sorrow compounded by sorrow. When stars in decline or burial suddenly meet favorable and strong conditions, good fortune gradually comes; when stars in their prime are suddenly attacked, the good times are about to end.

如地盤生天盤，乃我生者子孫，凡事先難，如父母養育子女，常懷憂惜之心，待子成人而後有望，好事日新，永遠吉慶，為主者，宜施恩佈德，選將求賢，凡事謀為，克己破費，若合吉格，主好事破財，如遇蓬休壬癸，主酒筵、湖海、水面、交易，或虛驚、水災之厄；逢任生芮死，主田土、山崗、墳塋、死女、少男、喜慶災厄之費，餘仿此，各有條款，在前已詳言之。

If the Earth Plate generates the Heaven Plate, it is the area that I have generated, belonging to the category of 'offspring and descendants'. In such a case, things begin with difficulty, just like parents nurturing their children, always with concern and affection, waiting until the child grows up before there is hope. After that, good things continue to emerge daily, bringing perpetual good fortune. The person in charge should at this time show kindness and virtue, select capable officers and seek talented people; any plans should be carried out with self-restraint and at a cost. If this is also combined with favorable star patterns, it indicates 'good fortune at the expense of wealth'. If it meets the Tianpeng, Xiu Men, and Ren Gui water, the matters concerned are mostly related to banquets and feasts, water-related activities on rivers and lakes, waterway trade, or unexpected troubles and water-related calamities. If it meets the Tianren, Sheng Men, Tian Rui, and Si Men, the matters concerned are mostly related to land, hills, cemeteries, and the deceased women and young men, with expenses related to both joyous occasions and misfortunes. The rest can be inferred in the same way, each having its own specific conditions, which have already been explained in detail in the previous text.

如天克地，是克我者為官鬼，大利為客，凡事只宜守舊，不可強謀，反破財、有始無終，謂之克我者，囚也。如地克天，乃我克者為財，行兵利主，若求官、求名、官訟、捕獵吉，以下之事不利於後，成之反傷，終不久遠，謂之我克者，休也。

If the Heaven Plate overcomes the Earth Plate, it is the side that overcomes me, which is called "Official Ghost": it is highly favorable for the guest side; but in all matters, only maintaining the status quo is suitable, not forcing things, as attempting to plan may result in financial loss and incomplete results. Therefore, the one that overcomes me is called "Captive." If the Earth Plate overcomes the Heaven Plate, it is the side that I overcome, which is called "Wife Wealth": it is favorable for the main side in military campaigns; seeking official positions, fame, lawsuits, or hunting is auspicious. However, the following matters are unfavorable for subsequent developments: forcing things to succeed may lead to harm, and ultimately, it cannot last long. Therefore, the one I overcome is called "Rest."

如天盤生地盤，是生我者為父母，戰利主大勝，凡求謀、干謁、婚姻、商賈、營宅等事，大吉，不可妄為，敬謹而行，永遠吉慶，謂之生我者，旺也。

If the Heaven Plate generates the Earth Plate, it is the source of my strength, belonging to 'parents': this is favorable for the main side in battle, leading to great victory. For matters such as seeking advice, petitioning officials, discussing marriage, business, or building houses, it is highly auspicious. However, one must not act rashly but should be respectful and cautious in order to maintain continuous good fortune. Therefore, the one that generates me is called 'prosperous'.

五行有生中克，如金生水，水盛則金沉；水生木，木盛則水阻；木生火，火盛則木燼；土生金，金盛則土衰；火生土，土盛則火蔽。有五行有克中生，如木克土，土厚喜克，是為秀聳山林；土克水，水盛喜克，是為撙節堤防；水克火，火盛喜克，是為既濟成功；火克金，金盛喜克，是為煆煉成器；金克木，木盛喜克，是為斲削成器。

The Five Phases have instances of "generation with a degree of control": metal generates water, but if water becomes too abundant, it may drown the metal; water generates wood, but if wood becomes too abundant, it may block the water; wood generates fire, but if fire becomes too abundant, it may burn the wood into ash; earth generates metal, but if metal becomes too abundant, it may weaken the earth; fire generates earth, but if earth becomes too abundant, it may suppress the fire. There are also instances of "control with a degree of generation": wood controls earth, but if the earth is thick and solid, it welcomes wood to control it, forming a picturesque mountain forest; earth controls water, but if the water is too strong, it welcomes earth to control it, forming a dam that regulates the water; water controls fire, but if the fire is too strong, it welcomes water to control it, achieving the merit of water and fire in harmony; fire controls metal, but if the metal is too strong, it welcomes fire to control it, achieving the beauty of refining metal into tools; metal controls wood, but if the wood is too strong, it welcomes metal to control it, achieving the use of axes and saws to shape objects.

水下、火上、木左、金右、土中，以位言也。水黑、火赤、木青、金白、土黃，以色言也。水曲、火炎、木直、金元、土方，以形言也。水潤、火燥、木敷、金斂、土溽，以性言也。水咸、火苦、木酸、金辛、土甘，以味言也。

The Five Phases each have their own sets of symbolic associations which can be used in divination. In terms of direction: water is below, fire is above, wood is to the left, metal is to the right, and earth is in the center. In terms of color: water is black, fire is red, wood is green, metal is white, and earth is yellow. In terms of shape: water is winding, fire is upwardly blazing, wood is straight, metal is round, and earth is square. In terms of temperament: water is moistening, fire is dry, wood is expansive, metal is contracting, and earth is moist and thick. In terms of taste: water is salty, fire is bitter, wood is sour, metal is pungent, and earth is sweet.

故在天則為火、為日，水為雨，木為風，土為雲，金為雷；在地則火為火，水為河，木為林，土為山，金為石；在人則火為心，水為腎，木為肝，金為肺，土為脾，又火為血水、為骨，木為筋，土為肉，金為皮。人第知火能克金，不知金遇旺合，則金中有水，火遇克金而反受其克，此生中克，克中生，變化無窮，不可不審也。

In the heavenly phenomena: fire represents the sun, water represents rain, wood represents wind, earth represents clouds, and metal represents thunder. In the terrain: fire is fire, water is rivers, wood is forests, earth is mountains, and metal is stone. In the human body: fire corresponds to the heart, water to the kidneys, wood to the liver, metal to the lungs, and earth to the spleen; also, fire governs blood, water governs bones, wood governs tendons, earth governs flesh, and metal governs skin. People only know that fire overcomes metal, but they do not realize that if metal is strong and meets a harmonious element, it contains water, and thus fire overcoming metal is itself overcome by water. This is the concept of generation containing overcoming and overcoming containing generation, which is infinite in change and must be carefully examined.

如土生金，土遇旺合，則生之不竭，如土相時，未離父母之胎，則土中尚存火氣，不特不能生金，金且受其制。如金生水，金逢旺合，則生水無疑，如金相時，金中尚存土氣，不但不能生水，反受其制，木火水皆然，此中秘訣不可不知。

Here are two more examples. Earth produces metal: if earth is strong and meets a harmonious element, it can continuously produce metal; but if earth is only in the "fertile" phase and has not yet separated from its mother (fire produces earth, fire is the mother of earth), then earth still carries fire energy, which not only fails to produce metal, but metal is instead restrained by this fire energy. Metal produces water: if metal is strong and meets a harmonious element, it naturally produces water; but if metal is only in the "fertile" phase, metal still carries earth energy (earth produces metal, earth is the mother of metal), which not only fails to produce water, but water is instead restrained by earth. The same principle applies to wood, fire, and water. This principle is essential and should not be overlooked.

問：“本數星門受克，而干居旺地，是有始無終。凶中有救乎？”曰：“然哉，君可語數指出元機來，北有池，男有臺，陰陽元理貴心裁，煉得三盤真氣候，風雲呼吸取諸懷。”語畢無辭，君莫厭我將永別上天台。

Someone asked: In this chart, both the stars and the gates are being overcome, yet the heavenly stem falls in a strong position. This is considered a beginning without an end; is there any way to save the situation from misfortune? The answer is: Yes. Please listen to this subtle explanation. There is a pond in the north and a platform in the south; the profound principles of yin and yang depend on one's own careful consideration. As long as one thoroughly understands the true climate of the heaven, human, and earth charts, one can control the changes of wind and clouds within a breath. After saying these few words, there is nothing more to add. Please do not blame me for speaking little. I am about to leave and go to the heavenly platform. (These few lines are set as a concluding dialogue between teacher and student, intended to indicate that the book only provides the entryway, and true skill must be experienced personally.)

又問：“本干宜居旺地，倘庚臨時干，數所最忌，宜衰不宜旺，日干總是本身宜旺不宜衰？”假如有人問病於符使上，既斷其大概之吉凶，復於本正時上看本干陰陽，或起長生輪去，病到何宮？宮上有奇否？有庚否？得門否？宮下受迫否？不落旬空？一一看之，如前斷之，自驗。

Another question: The day stem should ideally be in a strong position, but if the six Gengs are on the heavenly stem, this is the most undesirable situation in divination. Geng is suitable when it is weak, not when it is strong. As for the day stem representing the person himself, it is generally better to be strong rather than weak. Is this correct? Answer: Exactly. For example, if someone comes to ask about illness, first determine the general fortune or misfortune from the chief symbol and duty gate. Then go back to the exact hour of the divination, check whether the day stem is yang or yin, and from the twelve houses of growth, proceed in order to see where the day stem falls. Then check whether there is a three marvels in that house, whether there is a six Geng, whether a favorable gate is obtained, whether there is any constraint on the house, and whether it falls into the empty period of the ten days. Examine each of these in turn, and apply the rules mentioned earlier to make the judgment, and it will naturally be accurate.

又有人問婚姻，宜看冠帶宮，冠帶具成人之禮也，占婚姻必看此宮；問初進之功名，宜看臨官；問遷職之功名，宜看帝旺；謀生、求祿、補廩、覓食，宜看養宮；產育、壽考，宜看長生宮，若配以十二天將，更得其精微。

For example, if someone asks about marriage, one should look at the 'Capping'宫—Capping refers to the ceremony of becoming an adult, and when divining about marriage, this宫 must be examined. If asking about initial official status, look at the 'Officialdom'宫; if asking about promotion or transfer of position, look at the 'Prosperity'宫; if seeking livelihood, salary, a scholarship, or employment, look at the 'Nourishment'宫; if asking about childbirth or lifespan, look at the 'Growth'宫. If one further combines the twelve Heavenly Generals with these, the divination becomes even more precise.

又曰：“四干之下，各帶一支，看其沖合，地盤兩干之下，各坐一宮，看其墓旺。墓旺所以驗吉凶，沖合所以驗動靜。凡事未發而遇沖則動，既發而沖則散；事未起而遇合則靜，既起而遇合則成，然又當以星門合看，不可執定。”

It is also said that under each of the four heavenly stems for year, month, day, and hour, there is a earthly branch; one should look at their mutual conflicts and harmonies. Under each of the two heavenly stems on the earth plate, there is a palace; one should look at their burial and strength. Burial and strength are used to test fortune and misfortune, while conflicts and harmonies are used to test movement and stillness. If an affair has not yet begun and encounters a conflict, it will start; if it has already begun and encounters a conflict, it will scatter. If an affair has not yet started and encounters a harmony, it will remain still; if it has already started and encounters a harmony, it will be completed. However, these must be considered together with stars and gates, and one must not rely solely on them.

假如正時是乙卯時，坐專祿（乙祿在卯），乃為大美，若坐到坎宮，乃乙木之病鄉，其體必強旺，比如壯人，尚可支撐；若正時是乙亥，乃乙木之死地，又坐坎宮，則本身久已無氣，病必死，戰必敗，謀事不成；或正時是乙酉，酉本乙木之絕地，若坐到離宮，為絕處逢生，病藥而後痊，戰陣而後勝，謀事久而後成；若正時是乙卯，又坐到寅卯辰巳午未申諸宮，方為得地，最吉。

For example: if the time of the divination is Yimao, the Yi (乙) is in its strong position at Mao, which is called 'sitting on a special fortune,' which is the best. At this time, even though it sits in the Kan one palace (Kan belongs to water, which is the sick place for Yi wood), because the original strength is strong, it is like a strong man who is sick but can still endure. If the time is Yiyou, You is the dead place for Yi wood, and it also sits in the Kan palace, then the original strength is already exhausted: if asking about illness, it will surely die; if going to war, it will surely lose; if planning something, it will not succeed. If the time is Yimao, You is the绝 place for Yi wood, but it sits in the Li nine palace. Fire generates earth and wood can spread, thus becoming 'meeting life in the dead end': if sick, taking medicine will recover; if going to war, it will first suffer defeat but then win; if planning something, after a long time, it will finally succeed. If the time is Yimao and it sits in the Yin, Mao, Chen, Si, Wu, Wei, or Shen palaces, that is truly being in the right place, which is the most auspicious.

假如正時是丙戌時（丙墓於戌），時干入墓，若坐到巽宮，其下地支乃壬辰，辰戌一沖，墓庫已開，又為冠帶之鄉，做事先難後易，日久乃成，然又當以主飛流看合，方毫釐不差，以上指丙言也，餘干可以類推。

Suppose the hour is Bingxu, then the墓 of Bing fire is at Xu. Therefore, the heavenly stem at the hour is in its墓. However, if it is located in the Xun palace, the earthly branch under Xun palace is Chen (from Renchen), and since Chen and Xu are in opposition, the墓 is broken. Xun is also the Capping place for Bing fire, so things may be difficult at first but become easier later, and after some delay, success can be achieved. However, one must also consider the main star, flying gate, and current palace together to achieve accuracy. The above explanation applies to Bing stem; other stems can be analyzed in a similar way.

問：“乙遇辛丁遇癸，沖壞即成凶格，獨壬見丙為何不成凶格？”曰：“此皆諸書之誤也。蓋丁見癸即使門也，癸見丁即符宮也，直使門也。若宮吉門吉，稍見相沖，不為大害；宮凶門凶，見之大凶，更丁見癸，在值門，則我吉，蓋奇在我也，癸見丁，在使門，彼吉，蓋奇在人也，秘之。”

Question: Why is it considered an Inauspicious Pattern when Yi meets Xin or Ding meets Gui, causing a clash, but when Ren meets Bing it is not considered an Inauspicious Pattern? Answer: This is an error found in various books. One must understand that when Ding meets Gui, it is looked at through the straight command gate; when Gui meets Ding, it is looked at through the chief symbol's palace, which still falls under the straight command gate. If the palace is auspicious and the gate is also auspicious, a slight clash does not cause great harm; if the palace is inauspicious and the gate is also inauspicious, a single clash leads to great misfortune. Further细分: When Ding meets Gui and it is in the chief symbol's palace, it is auspicious for our side, because the odd is on our side; when Gui meets Ding and it is in the straight command gate, it is auspicious for the other side, because the odd is on their side. This point should be kept secret.

又問：“玉女守門此奇在人，何又為吉格？”曰：“守扉不過是陰私和合事，當因時而斷。”問：“詐吉門奇到，如時加六庚、六辛、六壬，可以出門否？”傳曰：“六辛、六壬有奇可出；時加六庚，雖有奇，不可出。”

Another question: The pattern of "Yùnǚ Shǒu Mén" (Female Deity Guarding the Gate) has the Three Marvels clearly on the opposite side, so why is it considered a favorable pattern? Answer: What is guarded by the gate mainly concerns private matters and things that are spoken of together. It should be judged according to the specific question and the time when it is asked, and cannot be generally considered. Another question: If the pattern of "Sān Zhà" (Three Deceptions) is combined with favorable gates and the Three Marvels, but the time is also accompanied by the Six Geng, Six Xin, and Six Ren, can one still go out? The transmission says: If the Six Xin or Six Ren are present, as long as there are the Three Marvels, one can go out; but if the time is combined with the Six Geng, even if there are the Three Marvels, one should not go out.

又問：“逃難藏身，使門既吉符宮或有庚到，可以出門否？”曰：“逃難本身已有難，故可出；平居無事，斷不可出。”又問：“使門不可出，可以出符宮否？”傳曰：“臨陣可背，出門則不可也。倘本星受克，即背亦不背，當秘記之。”

Another question: If someone is fleeing from disaster and taking shelter, and the straight gate is auspicious, can they still go out if there is a Geng symbol in the value symbol's palace? Answer: A person already in disaster can go out; but when there is no incident, they must not go out. Another question: If the straight gate is not suitable for going out, can one instead go out from the value symbol's palace? The text says: In battle, one can rely on the value symbol's palace, but one cannot go out from it. If the original star is being overcome, then even relying on it is not considered relying at all—this point must be remembered clearly.

又曰：“出三奇三吉，以發兵時言也。背天罡、亭亭、月建、游都、雷公等法，以臨陣言也，各用有準。”門數既占矣，三奇不到，使門奈何？曰：“奇到出奇，不然向天上而去，如庭中六步，郊外六丈是也。”又問：“與眾兵出乎？抑獨自出乎？”曰：“庭中自出，郊外同出也。”

It is also said that departing from the directions of the Three Marvels and the Three Auspicious Doors refers to the time when the army sets out; relying on the directions of Heavenly Gang, Tingting, Month Builder, You Du, and Leigong refers to the time of facing the enemy in battle, each with its own use and rules. Another question: if the Three Marvels are not present and the straight line direction is fixed, what should be done? The answer is: if there is a Marvel, depart from the direction of the Marvel; if there is no Marvel, proceed in the direction indicated by the Heaven Plate. Within the courtyard, walk six steps; outside the courtyard, walk six zhang, which is sufficient. Another question: is this for leading the army out together or for going out alone? The answer is: within the courtyard, one goes out alone; outside the courtyard, one goes out with the entire army.

經曰：“凡動作營為，得三奇到方吉，到宮不拘，年月禁忌厄煞皆退避，化凶為吉。”傳曰：“地下三奇避八卦，即庚丁墓丑，乙丙墓戌之類是也。”

The text says: Whenever there is action or enterprise, as long as the Three Marvels are present in that direction, it will be auspicious, and it does not matter which palace they fall into; all kinds of taboos and ominous influences from the year and month will retreat, and evil can be transformed into good. The transmission says: The Three Marvels on the Earth Plate should avoid certain trigrams, meaning that when a Marvel falls into its Storage, it becomes ineffective—such as the Storage of Geng and Ding being in Chou (Gen Palace), and the Storage of Yi and Bing being in Xu (Qian Palace), and so on.

傳曰：“支煞看使，門干煞，看符宮，乾為天煞，支為地煞，凶多吉少。倘所到之煞甚凶，得三奇可解，遇天罡亦可解。倘三奇在地下與諸煞同處，諸煞遠避，應無災害。如三奇在天上，忽然加臨，諸煞起而復退。”

The transmission says: When looking at the harmful influences on the earthly branches, one should examine the direct gate; when looking at the harmful influences on the heavenly stems, one should examine the palace of the chief symbol. The harmful influences attached to the heavenly stems are called heavenly calamities, and those attached to the earthly branches are called earthly calamities. When they occur, there are more misfortunes than good fortune. If the arriving calamity is very fierce, the three marvels can resolve it, and encountering the heavenly gang can also resolve it. If the three marvels are originally on the earth plate and are in the same palace as various calamities, all the calamities will retreat far away and there will be no disaster; if the three marvels suddenly come upon the heaven plate, even if the various calamities have already been activated, they will have to retreat.

問：“四隅每一宮有兩支落位，如使門落在艮宮，還看丑宮地煞，還看寅宮地煞，抑兩宮俱看否？”傳曰：“本時支屬陽，則看陽宮；本時支屬陰，則看陰宮。故曰：‘陽與陽比，陰與陰比’是也。如杜門到兌宮，是主門被流宮所克了，問行人似乎不來，然杜門逢克則開，欲金旺必到，秘之，八門可以亦推。”

Question: The four cardinal directions of the trigrams Qian, Kun, Gen, and Xun each contain two earthly branches. For example, if the straight gate falls in the Gen direction, should we look at the Shou branch's hidden evil or the Yin branch's hidden evil, or both? The text says: if the earthly branch of the time of day is yang, look at the yang branch's position; if it is yin, look at the yin branch's position. Therefore, it says "Yang is similar to yang, yin is similar to yin." For example, the Du gate arriving at the Dui seven directions, where Dui metal overcomes Du wood, this indicates that the gate is overcome by the direction it flows into, suggesting the traveler will not come. However, since Du is closed, being overcome actually opens it up. If the metal is strong, the traveler will definitely arrive. This point should be kept secret. All eight gates can be analyzed using this principle.

傳曰：“生門，土也，死門，亦土也，土雖同而異用，一生氣，一死氣，所以異也，如杜門、傷門皆木也，而用亦異，杜則重而輕有缺反輕，杜則閉而不出，傷則受而可救。”

The text says: The Life Gate belongs to Earth, and the Death Door also belongs to Earth; though both are Earth, their uses differ—one carries Life Qi, the other Death Qi, and this is the distinction. Similarly, the Du Gate and the Shang Gate both belong to Wood, but their uses are different: the Du Gate signifies blockage, appearing heavy, but once there is an opening, it becomes lighter; the Du Gate is like being locked in and unable to escape, while the Shang Gate is like being wounded but still recoverable.

如兌金克傷門，問病主刀箭瘡刃或嗽或膿血或肝病之類是也；乾金主克傷門，或跌打或石壓或登高而墬或肝病或嗽症於傷寒之類是也。遇木旺金衰不妨，金旺木衰必死，金衰木旺亦死。

Taking illness as an example: the metal of the seventh palace of Dui (Lake) overcomes the Shang Men (Wounding Gate) wood, indicating diseases such as wounds from weapons, coughing, pus and blood, or liver ailments. If the metal of the sixth palace of Qian (Heaven) overcomes the Shang Men, it indicates injuries from falls, being crushed by stones, falling from heights, or liver diseases combined with cold fever. The severity is judged by the strength of the elements: if wood is strong and metal weak, there is no harm; if metal is strong and wood weak, death is certain; if metal is already weak and wood is overly strong, the excessive wood will burn itself, also indicating death.

如兌金克杜門，或腹脹或骨硬或膈噎或便閉，逢木衰金旺，則痢疾嘔血之症，必死。木旺金衰雖重不妨，八門由是類推無失也。

For example, the metal in the Dui seventh palace overcoming the wood in the Du Men located in the Southeast Xun indicates symptoms such as abdominal distension, stiffness in the joints, difficulty in swallowing, or constipation. If the wood is weak and the metal is strong, it turns into dysentery or hematemesis, which is fatal. However, if the wood is strong and the metal is weak, although the illness is severe, it is not dangerous. All eight gates are analyzed in this way, and there will be no error.

問：“五行首重衰旺。三月建辰，應土旺，又三月乃清明節，繫卯木司令，應木旺，果否？”傳曰：“依奇門則木旺，依節氣則土旺，兩者宜兼用。如生門直符，則木不能克土；傷門直符，則木又能克土，蓋兩旺因乎直符，萬不可易。”

The first thing to consider in the Five Phases is whether they are strong or weak. In the third month, the month builder is Chen, which according to the month builder should be earth strong; however, the third month is also the Qingming Festival, and according to the solar term, the commanding force is Mao wood, so wood should be strong. The question is, which one is correct? The transmission says: according to the calculation of the Qi Men, it is wood strong; according to the solar term, it is earth strong. Both should be used together. The difference lies in the chief symbol: if the Life Gate is the chief symbol (the Life Gate belongs to earth), then wood cannot overcome earth; if the Shang Men is the chief symbol (the Shang Men belongs to wood), then wood can overcome earth. Therefore, which of the two strong forces prevails entirely depends on which is the chief symbol. This rule must never be changed.

又曰：“若遇杜門如何？”曰：“微有所別。”又曰：“死門、生門均一土也，衰旺還同否？”曰：“生旺春夏，死旺秋冬。”又問：“天禽寄天芮，衰旺同否？”曰：“天禽雖寄西南，實居中宮，無分陰陽，遇辰戌丑未月，則皆旺矣。”

Another question: If encountering the Du Men (which also belongs to wood), how should it be treated? Answer: There is a slight difference, unlike the Shang Men which is more direct. Another question: Since the Sheng Men and the Si Men both belong to earth, are their prosperity and decline the same? Answer: The Sheng Men is prosperous in spring and summer, while the Si Men is prosperous in autumn and winter. Another question: The Tian Qin Star is located above the Tian Rui Star; are their prosperity and decline the same? Answer: Although the Tian Qin Star is located in the Southwest Kun Palace, it actually resides in the Central Palace and does not distinguish between yin and yang; whenever encountering the months of Chen, Xu, Chou, or Wei, it is considered prosperous.

問：“人有病，生死未判，還看生宮，看死宮？”曰：“少年看生宮，老年看死宮，有奇到宮者，不迫乃吉。”問：“沐浴何謂也？”曰：“沐浴者，欲發未發，機將漏之意也。”

Question: If someone is ill and their life or death is not yet determined, should one look at the Life Gate or the Death Door? Answer: For the young, look at the Life Gate; for the elderly, look at the Death Gate; if that palace has the Three Marvels present and the gate and palace are not conflicting, it is auspicious. Another question: What does "Bathing" mean in the twelve palaces of Growth? Answer: Bathing refers to a state where something is about to be activated but has not yet been activated, and the mechanism is about to be revealed.

問：“何為絕？”曰：“絕看甚多。絕者，生氣盡，無訂交，遇絕，則財進而疏婚姻，遇絕則情反而逆，觸類而通，何求不可？且此中更有妙處，符宮之干為主，使門之支為客，胎旺同推。”問：“帝旺何義？”曰：“假如婚姻遇帝旺，在男得休而成吉，女亦強良而助家。陰干得之應女，陽干得之應男。落空亡，則為假婚；遇空亡而成守扉，斷然是野合。”問：“養字其意何？”曰：“養包得多，求謀活計，皆可類推，不能盡述。”

Question: How should we interpret the "绝" (extinction) in the twelve palaces of growth? Answer: The use of "绝" is varied.the so-called绝 means that the life qi has been exhausted and there is no further communication or connection between the two sides. If one asks about seeking wealth and encounters "绝", wealth may come in temporarily, but relationships will become distant. If one asks about marriage and encounters "绝", the feelings between the two parties will be contrary and incompatible. Following this approach, one can apply it to various other situations, and there is nothing that cannot be judged. Moreover, there is a more subtle aspect: the heavenly stem of the palace where the "值符" (chief symbol) is located serves as the main party (oneself), and the earthly branch of the gate where the "值使" (duty gate) is located serves as the opposing party (the other side). The positions of the twelve palaces such as the "胎" (fetus) and "旺" (prosperity) are also calculated in the same way. Question: What does "帝旺" (prosperity) mean? Answer: For instance, if one asks about marriage and encounters "帝旺", the male can enjoy ease and success, and the female is capable and helpful in managing the household. If "帝旺" falls on a yin stem, it applies to the female; if it falls on a yang stem, it applies to the male. If "帝旺" falls simultaneously into "空亡" (void), the marriage is false. If one encounters "空亡" but merely stays within the household without proper ceremony, it definitely indicates an informal union without proper marriage rites. Question: What is the meaning of the character "养" (nourishment)? Answer: The meaning of "养" includes many aspects. Anything related to planning affairs or engaging in livelihood can be inferred from it, and it is not possible to explain everything in detail.

問：“假如本乾坐落之宮既得生旺，而本干所帶之支乃是衰絕，吉凶取用何如？”曰：“干支十二有棄取，符使加臨如聯珠，逢帝旺絕雖難用，只看坐宮不看支。須知來意應其方，不因符使因其餘，舉將出兵逢帝旺，指揮妙算亂能除，若還逢絕又逢衰，片甲不回居墓衰，星奇既得干逢絕，有始無終真奇哉。”

Question: Suppose the heavenly stem is located in a palace that is in its growth and prosperity, but the earthly branch it carries is in a state of decline or extinction. How should we determine the fortune? Answer: There is a verse that says, the twelve long lives are paired with heavenly stems and earthly branches, and there should be distinctions in choosing between them; the 'Chief Symbol' and 'Duty Gate' added upon the same position are connected, like a string of pearls. If the same position encounters both prosperity and extinction, it seems difficult to decide, but at this time, we should only refer to the palace where the heavenly stem is located, and not consider the earthly branch it carries. It is also necessary to know the intention of the person in question, which is shown by the other palaces, not solely by the Chief Symbol and Duty Gate. When selecting generals and sending troops and encountering prosperity, the command and control are skillful, and even in chaos, it can be calmed; if both decline and extinction are encountered, it will result in total defeat, with no soldiers returning, as if trapped in a storage place of decline. As for having already obtained one of the Three Marvels, but the heavenly stem falls in the extinction position, that is beginning without end, which is truly regrettable.

問：“天蓬星利於亥子月，春夏將兵不利，倘春夏月直蓬是水，而飛門是景，乃水克火也，可以用兵乎？”曰：“蓬雖能克景，總是無力耳。”又問：“遇子日子時，何如？”曰：“稍差勝，符使雖分先後而斷，符吉主應先凶而後不利，符重門輕，以數言也；門重符輕，以出兵時言也。若星門並吉而格未吉，吉中有凶；星門最凶而格最吉，凶中有吉。

Question: The star "Tianpeng" is favorable in the months of Hai and Zi, but leading troops is not advisable in spring and summer. Suppose during spring or summer, the "Zhi Fu" is the water star Tianpeng, and the flying gate is the fire gate "Jingmen", which is a case of water overcoming fire. Can we go out to fight? Answer: Although Tianpeng can overcome Jingmen, the water energy is weak at this time, so the overcoming is not strong enough. Another question: What if it is during the time of Zi or Zi hour? Answer: That would be slightly better. Although "Zhi Fu" and "Zhi Shi" should be judged by their order, if "Zhi Fu" is favorable, it indicates first there is a bad omen and then it is not smooth. When judging the weight of the hexagram, "Zhi Fu" is considered more important than the gate, but when judging the time for military action, the gate is more important than "Zhi Fu". If both the star and the gate are favorable but the formed pattern is not favorable, it is a case of good with hidden danger; if both the star and the gate are extremely unfavorable but the formed pattern is most favorable, it is a case of bad with hidden good.

符為父，使為母，符受克則父亡，使受克則母亡；又符為本身，使為妻子，生克亦同推；而符為天，使為地；符為君，使為臣同推。流宮生主門，屬土，主增田土；屬金，主增財帛；屬木，主增房宅；屬火，主增文章；屬水，主增秀士。”

Furthermore, the "Chief Symbol" can be considered as the father, and the "Duty Gate" as the mother. If the Chief Symbol is overcome, it indicates the father's death; if the Duty Gate is overcome, it indicates the mother's death. The Chief Symbol can also represent the person seeking divination, and the Duty Gate can represent the wife and children. The relationships of generation and overcoming are applied in the same way. Additionally, if the "Heavenly" (Chief Symbol) generates or assists the "Earthly" (Duty Gate), one should also consider its Five Phases: if it belongs to earth, it signifies an increase in land; if it belongs to metal, it signifies an increase in wealth; if it belongs to wood, it signifies an increase in housing; if it belongs to fire, it signifies success in literary endeavors; if it belongs to water, it signifies a person in the family who excels in reading.

問：“八詐一盤緣何把十二天將折去幾位，又把九天九地貴人直符插入內中，是何主見乎？”傳曰：“十二天將所以配十二地支也，八詐所以配八宮也。”問曰：“假如星門直符詐得白虎，可無妨否？”曰：“有害。其中吉凶當隨八詐配以六壬所落宮位斷之。”又曰：“傷門直符詐得九天可有害否？”曰：“最吉九天、九地，前賢未曾分剖。總之所到皆吉，大抵九天、九地則天地於我不大，其覆載有何不吉？”

Question: In the "Eight Deceptions" chart, why are some of the twelve Heavenly Generals of Liu Ning removed, and the "Nine Heavens," "Nine Earths," and the Nobleman "Chief Symbol" inserted into the chart? What is the purpose of this arrangement? The text says that the twelve Heavenly Generals are used to match the twelve Earthly Branches, while the Eight Deceptions are used to match the eight palaces, so the numbers naturally differ. Another question: if the stars, gates, and Chief Symbol are located in a place where the Eight Deceptions show "White Tiger," can it be considered harmless? Answer: It is harmful. The fortune should be judged by combining the Eight Deceptions with the palace where the corresponding deity in Liu Ning is located. Another question: if the "Shang Men" is the Chief Symbol and the Eight Deceptions show "Nine Heavens," will it be harmful? Answer: That is the most auspicious. The "Nine Heavens" and "Nine Earths" were not carefully distinguished by previous sages. In general, wherever they are located, they are auspicious. Basically, the "Nine Heavens" and "Nine Earths" are heaven and earth themselves, and they contain everything. How could heaven covering and earth bearing be inauspicious?

又曰：“倏為吉，倏為凶，倏為我用，倏為彼用，人不知，神不測，天地莫能窺，其微乃謂之詐。蓋八詐之中，惟九天、九地、太陰、六合為吉，於皆凶，然詐凶而星吉奇到者，不妨。又一等詐雖凶，我星門克彼者，異不妨，彼不居旺令者，亦不妨，如不得星門，又逢凶詐剋星門者，乃為大凶。”假如我坐天任生門，詐得元武，宜防小人盜賊，然土能克水，雖有小人，不足為害，彼居旺令者，若我居囚死，稍畏之。星門克主門得地者，吉。又八詐之生克，須以我星門同敵之門宮合看。

It is also said that something may suddenly be auspicious, then suddenly ominous, suddenly be useful to me, and suddenly be useful to the enemy. Humans cannot see through it, and even ghosts and spirits cannot accurately predict it, and heaven and earth cannot glimpse its subtleties. Therefore, it is called "deceit." Among the eight deceptions, only "Nine Heavens," "Nine Earths," "Tai Yin," and "Liu He" are auspicious, while the rest are ominous. However, even if the deception is ominous, as long as the stars are favorable and the Three Marvels are in the palace, it will not be a problem. There is another situation: although the deception is ominous, if my stars and gates can overcome it, it will not be a problem. If the enemy is not in its favorable period, it will also not be a problem. But if we do not get favorable stars and gates, and the ominous deception turns around to overcome our stars and gates, that is a great misfortune. For example, if I am sitting on the "Tian Ren" star and the "Sheng Men" gate, and the deception obtained is "Yuan Wu," which belongs to water, I should be cautious of small people and thieves. However, both "Tian Ren" and "Sheng Men" belong to earth, and earth can overcome water, so even if there are small people, they will not be a threat. If the enemy is in its favorable period, while I am in a state of imprisonment or death, I should be slightly afraid of it. In general, if the stars and gates can overcome the main gate and are in their proper positions, it will be auspicious. In addition, the interactions between the eight deceptions must be considered together with my stars and gates and the enemy's gates and palaces to make an accurate judgment.

直符。白虎屬金。九天屬金。九地屬土。六合屬木。太陰屬金。元武屬水。螣蛇屬火。朱雀屬火。勾陳屬土。

The Five Phases affiliations of the Eight Deceit deities are as follows: "Chief Symbol" is the leader of all deities and does not belong to any of the Five Phases. "White Tiger" belongs to Metal, "Nine Heavens" belongs to Metal, "Nine Earths" belongs to Earth, "Six Harmonies" belongs to Wood, "Tai Yin" belongs to Metal, "Yuan Wu" belongs to Water, "Teng Sha" belongs to Fire, "Zhu Que" belongs to Fire, and "Gou Chen" belongs to Earth. When judging the interactions of the Eight Deceit deities with stars, gates, and palaces, these Five Phases affiliations are used as the standard.

甲己化土，田園之土，情同夫婦，中正之義。乙庚化金，嵌飾之金，情同將士，有恩威之用。丙辛化水，漿膽之水，情同君臣，為勢力之交。丁壬化木，藤羅之木，情同朋友，為淫訛之局。戊癸化火，焰燥之火，情同僧道，為妒忌之嫌。

The five harmonies of the Heavenly Stems each transform into different elements and have their own characteristics. Jia combines with Ji to form earth, which is the earth of the fields; the relationship is like that of husband and wife, taking the meaning of being moderate and unbiased. Yi combines with Geng to form metal, which is ornamental metal; the relationship is like that of a general and soldiers, with both benevolence and authority. Bing combines with Xin to form water, which is water like juice and bile; the relationship is like that of a sovereign and minister, formed through power. Ding combines with Ren to form wood, which is wood like vines and climbers; the relationship is like that of friends, easily leading to disorder and deceit. Wu combines with Gui to form fire, which is fierce and dry fire; the relationship is like that of monks and Taoists, inevitably involving suspicion.

子合丑，實丑合子虛，二合化土，為蘭房之合，夫婦之義也；寅合亥，破亥合寅就，二合化木，為生洩之合，父子之義也；卯合戌，親戌合卯就，二合化火，為規矩之合，兄弟之義也；辰合酉，親酉合辰離，二合化金，為投托之合，朋友之義也；己合申，信申合己疑，二合化水，為合夥之合，僧道之義也。

The Earthly BranchesLiu He have different characteristics. When Zi approaches Chou, it is sincere, but when Chou approaches Zi, it is superficial, and they combine to form Earth, symbolizing a private union, representing the relationship between husband and wife. When Yin approaches Hai, it carries a sense of breaking apart, but when Hai approaches Yin, it is willing to compromise, and they combine to form Wood, symbolizing a mutual generation and release relationship, representing the relationship between father and son. When Mao approaches Xu, it is close, and when Xu approaches Mao, it is also willing to compromise, and they combine to form Fire, symbolizing a conventional and orderly relationship, representing the relationship between brothers. When Chen approaches You, it is close, but when You approaches Chen, there is a sense of separation, and they combine to form Metal, symbolizing a dependent relationship, representing the relationship between friends. When Si approaches Shen, it is trustworthy, but when Shen approaches Si, there is suspicion, and they combine to form Water, symbolizing a partnership relationship, representing the relationship between monks and Taoists.

休門為陰氣之位，坎宮之使，其星為一白，天蓬屬水，坎者，陷也，居五行之首而生物，不敢與離火相敵，故曰休門。休者，美也，主冬，旺於壬子癸亥年月日時方，出此門者，無往不宜；來此門者，主有吉慶之事。出此門者，行二十里，見長吏大人或引豬羊車馬等人及見跛足人，行三五十里，見蛇屬水中等物。

The Xiu Men is the position occupied by yin energy, serving as the gate of the Kan palace, paired with the first star of the nine stars, the Tianpeng star, which belongs to water. The character Kan means to sink, and water ranks first among the Five Phases and can generate all things, yet it does not dare to confront the fire of the Li palace directly, hence it is called Xiu Men. Xiu means beauty, and it presides over winter, being strong in the years, months, days, and hours corresponding to Ren, Zi, Gui, and Hai, as well as the directions associated with these. Departing from this gate is favorable in all directions; matters coming from this direction are auspicious. After leaving this gate and traveling twenty li, one will meet officials or noblemen, or people leading pigs and sheep, driving carts and horses, or a lame person; after traveling thirty to fifty li, one will see snakes or aquatic creatures, which are all omens that come true.

休門宜上表章、選將、興師、安營、上官、赴任、謁貴、應舉、遷移、嫁娶、求才、遠行、商賈、修造、豎柱、安息、休兵，凡舉百事，皆宜休門，馭二宮之氣，以鎮坎也。經云：“休門坎德萬事寧，出師大利出門行，三奇之下引兵出，神道昭彰效助靈。”天蓬星宜安守邊寨、修築城池、屯兵固守、開穴造葬、移徙，主火災、營造、損胎孕、爭鬥、見血光、上任、多盜賊，春夏吉，秋冬不利，又為貪狼星也，主兗州分野。

The Xiu Men is suitable for submitting memorials, selecting generals, mobilizing troops, setting up camps, taking office, traveling on official business, visiting noblemen, taking exams, moving house, marriage, seeking talent, long journeys, business ventures, construction, erecting pillars, resting, and ceasing military operations. All kinds of actions are favorable under Xiu Men. Xiu Men governs the energy of the second palace of Kun, used to guard the Kan palace. The classic text says: Xiu Men gains the virtue of the Kan palace, thus all affairs are peaceful; going to war is highly advantageous, and traveling far is also good; if leading troops under the 'Three Marvels', the divine path will be clearly visible and there will be spiritual assistance. The Tianpeng star is suitable for guarding border outposts, building fortifications, stationing troops for defense, excavating graves for burial, and relocation. The matters it governs include fires, construction, harm to pregnancy, conflicts, seeing blood, taking up office, and many thieves. This star is favorable in spring and summer but unfavorable in autumn and winter. It is also known as the 'Greedy Wolf' star, and in the star system, it belongs to the region of Yanzhou.

死門為刑戮之門，坤宮之使，其星為二黑，天芮屬土，坤者，順也，因與艮土對待復生，有生則有死，故曰死門。死者，終也，主旺於四季，辰丑未戌戊己年年月日時，將兵對敵，背生擊死則獲大勝。來此門者，報仇、行間、設伏、爭鬥，主有凶惡等事，宜謹防之。出此門者，行三五十里，牛騾騎犢血光死傷或逢喪葬之事，二十里見哭泣或疾病皂衣人或枷鎖重囚應之。

The "Death Gate" is the gate of execution and killing, belonging to the Gate of Earth (Kun), paired with the second star of the nine stars, "Tian Rui," which belongs to earth. The meaning of "Kun" is to follow, because it is opposite to "Gen" (Mountain) earth and they complement each other in a cycle of renewal. Since there is life, there is also death, hence it is called the Death Gate. Death signifies an end, and it is most powerful in the four seasons' months, namely Chen, Chou, Wei, and Xu, as well as in the years, months, days, and hours corresponding to Wu and Ji. When leading an army into battle, attacking from the direction of the Life Gate while facing the Death Gate can result in a great victory. Events coming from this direction often relate to revenge, counterintelligence, ambushes, and conflicts, indicating ominous matters that should be carefully guarded against. Traveling from this gate, if one goes thirty to fifty miles, one will encounter oxen, donkeys, calves, bloodshed, or funeral events; if one goes twenty miles, one will meet people crying, the sick, those wearing black clothes, or prisoners in chains, which are all fulfillments of the prediction.

死門宜啟攢、安葬、攻城、行刑、誅戮、射獵、筌魚、網獸、開田、修路、塞水、填基，餘事不宜。出師失律，損將折兵，經曰：“死門坤道更得靈，誤行其下定無魂，只有送犯臨茲吉，若為他事不堪論。”天芮星宜屯兵、固守、訓練士卒、受業、修道、交易、田產、安葬、招賢、結友、驅邪、治病，四時皆吉，又為巨門星也，主樑州分野。

The Death Gate is suitable for starting the coffin, relocating the burial, attacking a city, carrying out executions, killing enemies, hunting, fishing, setting nets to catch animals, cultivating land, building roads, blocking water, and constructing foundations. Other activities are not appropriate. If an army departs from this gate, the military campaign will lose order and result in the loss of soldiers. The classic text says: The Death Gate combined with the Earth element is especially effective; if one walks beneath it mistakenly, one will lose one's soul and life. Only when transporting criminals through this gate is it considered auspicious; if used for other purposes, the consequences are unimaginable. The star Tian Rui is suitable for stationing troops, holding fortifications, training soldiers, studying under a teacher, pursuing spiritual cultivation, trade, purchasing land, burial, recruiting talented people, making friends, exorcism, and treating illness, and it is favorable in all seasons. It is also called the Ju Men star, and in terms of celestial regions, it mainly belongs to Liangzhou.

傷門為六害之門，震宮之使，其星三碧，天沖屬木，震者，動也，動而受兌金之克，故曰傷門。傷者，損也，主旺於春，甲乙寅卯年月日時，將兵出戰，士卒恐怖，只宜固守。來此門者，主有凶惡爭鬥、損害等事；出此門者，三十里或三里見損傷之物或爭鬥血光之人或扭豬產婦犬吠牛鳴小人交爭應之。

The "Shang Men" is the gate of the six harmful influences, serving as the gate of the Zhen Palace, paired with the third green star "Tian Chong," which belongs to the Wood element. The meaning of Zhen is movement; once there is movement, it is subject to therestrain of the opposite palace Dui metal, hence it is called Shang Men. "Shang" means damage. It is most powerful in spring, that is, during the years, months, days, or hours corresponding to Jia, Yi, Yin, or Mao. At this time, if leading troops to battle, soldiers will feel fear, and it is advisable to hold firm. Matters coming from this gate direction indicate fierce conflicts and damage. If traveling from this gate, after walking thirty li or three li, one will see broken objects, or people fighting with bloodshed, or people struggling over pigs, a woman giving birth, dogs barking, cattle mooing, and small people quarreling; these are all omens.

傷門宜捕捉、征伐、索債、博戲、求神、筌魚蹄兔、收貨、興訟，傷門馭四宮之氣，以鎮震也。經云：“傷門震位恐驚危，萬里聞聲人懼威，將兵出戰多憂慮，涉獵叢中得獲歸。”天沖星宜選將、出師、交鋒、戰陣、報仇、捕賊、探圍、射獵，餘事不利，春夏吉，又為祿存星也，主徐州分野。

The Shang Men is suitable for capturing criminals, launching military campaigns, collecting debts, gambling, praying to deities, fishing and hunting rabbits, gathering goods, and initiating lawsuits. The Shang Men controls the energy of the fourth Xun palace and is used to guard the Zhen palace. The classic text says: When the Shang Men is in the Zhen position, it causes people to feel startled and fearful, with thunder heard across ten thousand miles and people fearing its power; leading troops into battle brings much worry, but entering the forest to hunt brings a full return. The Tian Chong star is suitable for selecting generals, sending out troops, fighting, arranging formations, seeking revenge, capturing thieves, scouting and surrounding enemies, and hunting; other matters are unfavorable, and it is favorable in spring and summer. It is also called the Lu Cun star, and in the star field it belongs to the area of Xu Zhou.

杜門為閉塞之門，巽宮之使，其星四綠，天輔屬木，巽者，入也，受乾金對宮之克，斂跡退藏以避之，故曰杜門。杜者，絕也，主旺於甲乙寅卯年月日時，將兵不宜出戰，只宜固守及邀截、隱匿。來此門者，主抑塞耗失忘命追尋之事；出此門者，四十里或四里，見修築、驚惶之事，或見兇惡之人，或暴風急雨應之。

"Du Men" is a closed door, the gate of the Xun palace, paired with the fourth green star among the nine stars, whose star "Tian Fu" belongs to wood. Xun means entering, but because it is subject to the opposing palace Qian metal, it can only conceal its form and retreat to hide, hence it is called Du Men. Du means to cut off or sever. It is strong during the years, months, days, and hours corresponding to Jia, Yi,寅, and卯. At such times, it is not advisable to lead troops into battle; instead, one should remain defensive or engage in half-way interception and concealment. Events coming from this gate direction indicate suppression, blockage, loss, and search. Traveling from this gate for forty li or four li will result in encountering construction work, panic, or encountering wicked people, or encountering a storm and heavy rain, which are all manifestations.

杜門宜隱伏、討逆、誅戮兇暴、判決、刑獄、填塞坑坎、邀截道路，不利興兵征伐，宜堅壁固守，凡舉百事俱凶。杜門馭九宮之氣，以鎮巽也。經云：“杜門之下陰氣蒙，誤行其下妄西東，不宜舉兵征戰事，只宜固守待時通。”天輔星宜選將、求賢、交鋒、破陣、得地千里、造葬、婚姻、娶嫁、應舉求名、商賈交易、修道、設教、移徙、營建，春夏吉，又為文曲星也，主荊州分野。

Du Men is suitable for concealment and ambush, suppressing rebels, executing violent criminals, judging cases, managing criminal affairs, filling pits, and intercepting people on the road. However, it is not favorable for military campaigns and is only suitable for fortifying defenses and holding ground. All actions under Du Men are considered ominous. Du Men governs the energy of the ninth palace of Li, used to guard the palace of Xun. The classic says: "Under Du Men, the dark energy is murky, and if one walks beneath it, they will become confused in directions east and west. It is not suitable for military campaigns, but only for holding ground and waiting for the right opportunity." The star Tian Fu is suitable for selecting generals, seeking virtuous talents, fighting in battle, breaking through enemy lines, expanding territory over thousands of miles, constructing tombs, discussing marriage, weddings, taking exams for fame, engaging in trade, pursuing spiritual cultivation, establishing education, moving, and building structures. It is auspicious in spring and summer. It is also known as the Wen Qu star, and in the star system, it belongs to the area of Jingzhou.

天禽星，中宮土也，主旺於四季辰戌丑未年月日時，將兵交鋒，大戰報捷，開疆展土，四時皆利，自有百靈相助，宜祭祀、求福、除邪、祛凶、賞功、封爵、上官、赴任、選舉、求名、移徙、豎柱、修造、求財、交易、宴會、上書、獻冊、入官、伏罪、謁貴。經云：“天禽之宿是廉貞，萬事為之福自臻，大將出師先報捷，封疆化雨及斯民。”加三四宮利為客，一宮利為主，四季吉，又為廉貞星也，主豫州分野。

The Tian Rui Star is the Earthly Star of the Central Palace, thriving in the fourth months of the seasons, that is, in the years, months, days, and hours corresponding to the Earthly Branches Chen, Xu, Chou, and Wei. At such times, leading troops in battle can achieve great victories, expand territory, and all four seasons are favorable, with the assistance of a hundred deities. It is suitable for worship, praying for fortune, removing evil, eliminating misfortune, rewarding merit, granting titles and ranks, taking office, assuming positions, selecting and recommending people, seeking fame and status, moving house, setting up pillars, constructing buildings, seeking wealth, trading, holding banquets, submitting petitions, presenting official documents, entering government service, confessing and accepting punishment, and paying homage to noblemen. The classic text says: The Tian Rui Star is the Lianzhen Star; doing anything will bring good fortune. When a general departs for battle, he first sends good news, and education is like timely rain that benefits the people in the territory. When the Tian Rui Star is present in the third Zhen trigram or the fourth Xun trigram, it is favorable for the guest side; when it is present in the first Kan trigram, it is favorable for the host side; all four seasons are auspicious. It is also called the Lianzhen Star, and in the star fields, it mainly belongs to the Yu State region.

開門為顯揚之門，乾宮之使，其星六白，天心屬金。乾者，健也，乾為天行健而不息，因對宮巽木受克而杜絕，造化終無閉絕之理，閉則復開，故謂之開門。開者，闢也，主旺於秋，庚辛申酉年月日時，將兵客勝，被圍突出伏匿避難。來此門者，主封賜、進獻、求請、謁取、吉慶等事；出此門者，或六里六十里有人執持酒食牽牛騎馬，或紫衣陰人，或四十里遇相識之人應之。

"Opening the Door" is the gate of prominence and reputation, serving as the door official of the Qian palace, paired with the sixth white star among the nine stars, known as "Heavenly Heart," which belongs to the metal element. Qian signifies strength and vigor, representing Heaven, which operates without ceasing; the wood element of the opposite palace, Xun, is subdued by it and thus becomes blocked. However, the natural transformations never allow a state of permanent closure; when closure reaches its extreme, it reopens. Therefore, it is called "Opening the Door." "Opening" means to create a path, and its peak season is autumn, corresponding to the years, months, days, and hours marked by Geng, Xin, Shen, and You. At this time, leading an army is favorable for victory in an enemy's territory, and when surrounded, one can break out through this gate or take refuge to avoid danger. Events coming from this direction signify rewards, grants, offerings, requests, visits for favors, and auspicious occurrences. Traveling from this gate, if one walks six or sixty li, one will meet someone carrying wine and food, leading a cow or riding a horse, or one may meet a woman wearing purple clothing; or if one walks forty li and meets a familiar person, these are all fulfillments of the prediction.

開門宜求財、謁貴、上官、赴任、求名、應舉、遠行、商賈、嫁娶、造葬、移徙、開門、放水、導泉、穿井、行兵、闢地、開疆拓土，所向通達。開門馭八宮之氣，以鎮乾也。經云：“開門乾道利元亨，將兵遠出震威聲，凡百所謀無不吉，萬里揚名獲利行。”天心星宜選將、出師、揚威、佈陣、搗巢、破敵、展土、開邊、求仙、紡道、合藥、治病、入官、見貴、求名、移徙、商賈、遠行、營建，秋冬吉，春夏凶，又為武曲星也，主冀州分野。

Opening the door is favorable for seeking wealth, visiting noblemen, taking office, starting a new post, seeking fame and honor, taking exams, traveling far, engaging in business, marriage, building tombs, moving house, establishing a household, releasing water, diverting springs, digging wells, marching in military campaigns, and opening up land for cultivation. The opening door controls the energy of the eight directions of the mountain (Geng) palace and is used to guard the Heaven (Qian) palace. The classic says: "Opening the door aligns with the Heaven path, which is beneficial for the beginning and flourishing of things; leading troops on distant expeditions can shake the enemy's reputation; all plans and strategies will be auspicious, and one can gain fame and profit from afar and return home successfully." The "Heavenly Mind" star is suitable for selecting generals, sending troops, displaying power, arranging formations, destroying enemy strongholds, defeating enemies, expanding territory, opening borders, seeking immortality, seeking wisdom, preparing medicine, treating illness, entering the court to serve, meeting noblemen, seeking fame, moving house, engaging in business, traveling far, and building structures. It is favorable in autumn and winter, but unfavorable in spring and summer. It is also called the "Wu Qu" star, and in the star fields, it mainly governs the region of Jiuzhou.

驚門為奸謀之門，兌宮之使，其星七赤，天柱屬金。兌者，悅也，因對震宮而感動，故謂之驚門。驚者，駭也，主旺於秋，庚辛申酉年月日時。將兵主士卒有驚傷、敗亡、攻劫之虞。來此門者，主驚走、失逃、詭詐、虛驚，凶逆之事；出此門者，行七里見大驚小怪之事，或陰人道路阻隔車傷馬驟鴉鳴雀噪應之。

The "Jing Door" is the gate of cunning and deceit, serving as the door of the Dui palace, paired with the seventh star of the nine stars, "Tian Zhu," which belongs to the metal element. The character "Dui" means joy, as it is activated by the mutual influence with the opposite palace, Zhen palace, hence it is called the Jing Door. "Jing" means alarm or fear, and it is most powerful in autumn, corresponding to the years, months, days, and hours of Geng, Xin, Shen, and You. At this time, leading troops indicates the potential danger of soldiers being startled, injured, defeated, or attacked. Matters coming from this door signify alarm, fleeing, loss, deceit, false alarms, and rebellious events. Traveling from this door for seven miles will result in encountering strange or alarming events, or meeting women, encountering obstacles on the road, vehicle damage, horses running wildly, crows calling, and sparrows making noise, which are all omens.

驚門宜捕捉盜賊、鬥訟、恐惑亂眾，虛詐詭譎、攻擊伏兵，利於西方，凡百舉事，憂禍隨之。驚門馭六宮之氣，以鎮兌也。經云：“驚門出入心不安，明中說事審其端，宜獲奸人謀異事，順天掩捕不為難。”天柱星宜固守、屯兵、修築塋壘、訓練士卒、安養銳氣、修造、祭祀、隱跡、埋形，餘事不宜，秋冬吉，又為破軍星也，主雍州分也。

The Jing Door is suitable for capturing thieves, settling disputes, frightening and confusing people, using deceptive tactics, and attacking hidden enemies. It is most advantageous when used in the west. However, any action taken under the Jing Door will bring about worries and calamities. The Jing Door governs the energy of the Qian hexagram and is used to guard the Dui hexagram. The classic text says: when using the Jing Door, the heart cannot be at peace; when discussing matters openly, one must carefully examine the underlying issues. It is appropriate for capturing villains and handling unusual affairs, and if one takes advantage of the right timing to unexpectedly capture them, it will not be difficult. The Tian Zhu star is suitable for holding ground, stationing troops, building fortifications, training soldiers, restoring strength, construction, worship, concealing one's trail, and setting up ambushes. Other matters are not suitable, and it is favorable in autumn and winter. It is also known as the Po Jun star, and in the star system, it belongs to the region of Yongzhou.

生門為通泰之門，艮宮之使，其星八白，天任屬土。艮者，止也，天地生物之化育，不能終止，終止則復生，生而不息，故謂之生門。生者，育也，主旺於四季，戊己辰戌丑未年月日時，將兵從生門引兵而擊死，百戰百勝。來此門者，主進獻、歸投、吉慶等事；出此門者，行八里見貴人乘馬或遇公司官吏之人應之。

The "Life Gate" is the gate of prosperity and security, serving as the gatekeeper of the Gen palace, paired with the ninth star, the Eight White Star, known also as Tian Ren, which belongs to the earth element. The term "Gen" means to stop, but the creative and nurturing functions of heaven and earth never truly cease; when they reach their limit, they begin anew, continuing endlessly, hence it is called the Life Gate. "Life" signifies nurturing, and its strength is prominent during the four seasonal months, that is, during the years, months, days, and hours of Wu, Ji, and the years of Chen, Xu, Chou, and Wei. When leading an army, sending troops from the Life Gate direction to attack the Death Gate direction can ensure victory in every battle. Events coming from this direction signify contributions, submission, and auspicious occurrences. Traveling from this gate, one will meet a nobleman riding a horse or encounter officials from a government office within eight miles, which is a fulfillment of the prediction.

生門宜興兵、發令、上官、赴任、造葬、婚姻、入宅、歸夥、求財、博戲、應舉、求名、遠行、商賈、交易、經營、修方，凡舉百事所向，皆得。生門馭三宮之氣，以鎮艮也。經云：“生門仁德陽氣生，惟宜百事好經營，上書獻貢奇門吉，所向之星甚協情。”天任星宜安邦、建邑、選將、出兵、婚嫁、上官、商賈、求謀、造葬、修方、應試、求名、謁貴，四時吉，又為左輔星，主青州分野。

The Life Gate is favorable for military campaigns, issuing orders, taking office, moving to a new post, building tombs, discussing marriage, moving into a new house, forming partnerships, seeking wealth, gambling, taking exams, seeking fame, traveling far, doing business, trading, managing affairs, and repairing structures. Any action taken in any direction will be successful. The Life Gate controls the energy of the third trigram Zhen (Thunder), and is used to guard the mountain palace. The classic text says: The Life Gate possesses the nature of benevolence and virtue, and it is from here that yang energy arises. All matters are suitable for management and operation. If an official's memorial or tribute receives the auspiciousness of the unique gate, the stars in the direction faced will also be very harmonious. The star Tian Ren is suitable for stabilizing the country, building cities, selecting generals, sending troops, marriage, taking office, doing business, planning affairs, building tombs, repairing structures, taking exams, seeking fame, and visiting noblemen, and it is auspicious in all seasons. It is also known as the Left Assistant star, and in the star field, it belongs to the area of Qingzhou.

景門為進奏之門，離宮之使，其星九紫，天英屬火。離者，麗也，因兌坎水涵太陽日精，重明麗於天中，化生萬物之故，故謂之景門。景者，大也，主旺於丙丁巳午年月日時，將兵量敵而進，破圍突陣不凶。來此門者，主上書、索債、爭婚、論訟等事，出此門者，或九十里九里見驚恐盜賊火光失物，或有風雨疾病中途逢劫，或見蛇火，或見罪人應之。

The Jing Gate is the gate for making recommendations and presenting matters, serving as the gate official of the Li Palace, paired with the ninth star, the Right Assistant Star, which belongs to the fire element. The term "Li" means attachment, as the water from Dui and Kan nourishes the essence of the sun, with layers of brightness attached to the sky, giving rise to all things, hence it is called the Jing Gate. "Jing" means great, and its peak is during the years, months, days, and hours corresponding to Bing, Ding, Si, and Wu. At this time, when leading troops, one should assess the enemy's situation before advancing; using this gate to break through encirclements and attack the enemy's formation is not considered凶 (unfavorable). Events coming from this gate direction are associated with submitting petitions, collecting debts, competing for marriage, and litigation. Traveling from this gate for ninety li or nine li may result in encountering fear, thieves, firelight, losing items, or facing storms, illness, being attacked on the way, seeing snakes or firelight, or encountering criminals, which are all manifestations of the gate's influence.

景門宜求賢、訪士、上書、獻策、受道、學業、覓職、求官。景門馭一宮之氣，以鎮離也。經云：“景門離九正當陽，上書獻策出其方，突陣破圍進士卒，於是隨之道不祥。”天英星宜面君、謁貴、上書、獻冊、干求、升擢、宴會，餘事不宜。夏吉，又為右弼星也，主揚州分野。

The Jing Gate is suitable for seeking virtuous talents, visiting renowned scholars, submitting memorials, offering strategies, seeking knowledge, studying, seeking employment, and seeking official positions. The Jing Gate controls the energy of the first palace of Kan, and is used to guard the palace of Li. The classic text says: The Jing Gate is located in the ninth palace of Li, which is the place where yang energy is most vigorous. Submitting memorials and offering strategies should be done from this direction; breaking through enemy lines and advancing troops can also be done from here, but if one follows this path blindly, the path will be inauspicious. The Tianying star is suitable for meeting the sovereign, visiting noblemen, submitting memorials, offering documents, making requests, promotion and appointment, and banquets. Other matters are not suitable. This star is auspicious in summer and is also called the Right Assistant Star. It belongs to the area of Yangzhou in the star field.

開加乾（乾卦），若遇天心加於此宮，為伏吟之格，只宜訪道、求賢、積糧、收穫、練兵、藏寶、暗伏兵機、防守，諸事不宜；如有別星加於此宮，或三奇及格，萬事大吉，合凶格則凶。開加坎（訟卦），主貴人相扶，進益金寶，牛馬之利，名成利遂，若合三奇吉格，尤吉；合凶格，凡事先吉，後有耗失，吉事減半。

The door (Opening) is added to the Qian palace, with both upper and lower positions being Qian, forming the hexagram of Qian. At this time, if the star Tianxin is also present in this palace, the star and the door return to their original positions, forming the pattern of Hidden Chant. In such a case, it is suitable for seeking wisdom, seeking virtuous people, stockpiling grain and fodder, harvesting, training soldiers, hiding treasures, and setting up secret ambushes and defenses. Other matters are not advisable. If another star is added instead, or if the Three Marvels and auspicious patterns are present, then all things will be favorable. If a harmful pattern is formed, then misfortune will occur. The door is added to the Kan palace, with the upper position being Qian and the lower position being Kan, forming the hexagram of讼 (Strife). This indicates the assistance of a nobleman, an increase in silver and gold, and benefits for cattle and horses. Fame will be achieved and profits will be realized. If the Three Marvels and auspicious patterns are present, it is even better. If a harmful pattern is formed, then all affairs will initially be favorable but later suffer losses, with half of the good fortune being reduced.

開加艮（遁卦），凡事有耗失利，為客事宜遲，若合吉格、三奇，萬事大吉，出兵大勝；合凶格只宜固守。開加震（無妄），出兵利客，合三奇吉格，諸事大吉；合凶格，只宜固守。開加巽（姤卦），出兵利客，若天心星加臨此宮，宜搗巢、破敵，百戰百勝，合吉格尤吉，合凶格名曰返吟，只宜散兵、賞賜、移營、遷徙，餘事大吉。

The Open Door is added to the Gen palace, with the upper trigram Qian and lower trigram Gen, forming the hexagram Dùn. In such a case, all matters involve loss and expenditure, and when traveling, movements should be slow. If it coincides with a favorable configuration and the Three Marvels, everything will be extremely auspicious, and military campaigns will achieve great victories. If it coincides with an inauspicious configuration, only defense is advisable. The Open Door is added to the Zhen palace, with the upper trigram Qian and lower trigram Zhen, forming the hexagram Wú Ràng. Military actions are favorable for the guest side. If it coincides with the Three Marvels and favorable configurations, all matters will be extremely auspicious. If it coincides with an inauspicious configuration, only defense is advisable. The Open Door is added to the Xun palace, with the upper trigram Qian and lower trigram Xun, forming the hexagram Gòu. Military actions are favorable for the guest side. If the Tianxin star is also added to this palace, it is advisable to destroy the enemy's stronghold and break through the enemy's forces, achieving victory in every battle; if it coincides with favorable configurations, it is even better. If it coincides with an inauspicious configuration, this position is called "Fan Yin," and it is advisable to disperse troops, reward soldiers, relocate camps, and move residences; other matters will actually be extremely auspicious.

開加離（同人），出兵利主，求名、官訟吉，合吉格、三奇尤吉；合凶格凡事遲吉，先舉為強。開加坤（否卦），出兵利客，諸事耗失，若合三奇、吉格，將兵戰勝，諸事亦吉；合凶格，凡事遲吉。開加兌（履卦），出兵主客俱利，合三奇吉格，戰必全勝；合凶格，戰宜計勝，凡事皆凶，先者利主刑傷。

The Open Door technique combined with the Fire Trigram forms the卦 of "Harmony," indicating favorable outcomes for the main party in military actions, and good fortune in seeking fame and legal matters. If it coincides with the Three Marvels and auspicious configurations, the results are even more favorable. However, if it coincides with inauspicious configurations, things will be favorable only after some delay, and the party that acts first will have the advantage. The Open Door technique combined with the Earth Trigram forms the卦 of "Obstruction," indicating favorable outcomes for the opposing party in military actions, with losses in various affairs. If it coincides with the Three Marvels and auspicious configurations, the army can achieve victory and all affairs will be favorable. However, if it coincides with inauspicious configurations, things will be favorable only after some delay. The Open Door technique combined with the Lake Trigram forms the卦 of "Following," indicating favorable outcomes for both the main and opposing parties in military actions. If it coincides with the Three Marvels and auspicious configurations, the battle will certainly result in complete victory. However, if it coincides with inauspicious configurations, the battle should be won through strategy, and all affairs will be unfavorable, with the party that acts first suffering injuries.

休加坎（坎卦），若遇天蓬星加於此宮，為伏吟之格。戰宜固守，凡事不吉，為宜開溝、養魚、造酒、積糧、買魚鹽，遲則有利，若合吉格，凡事遲吉；合凶格，萬事皆凶。休加艮（蹇卦），出兵利主，求名、官訟吉，合奇吉格戰則勝，凡事先難後易之象；合凶格戰宜固守，百事吉。

The Xiu Men gate is combined with the Kan palace, with both upper and lower parts being Kan, forming the Kan hexagram. If the Tianpeng star is also added to this palace, the star and gate return to their original positions, forming the Hidden Chant pattern. At this time, in warfare it is only suitable to hold firm positions; all affairs are unfavorable. However, it is suitable for digging ditches, raising fish, brewing wine, storing grain, and trading in fish and salt. Acting slowly is actually beneficial. If it combines with a good pattern, all affairs will be favorable if delayed. If it combines with a bad pattern, all matters will be unfavorable. When the Xiu Men gate is combined with the Gen palace, with the upper part being Kan and the lower part being Gen, forming the Jian hexagram. In warfare, it is favorable for the main side; seeking fame and dealing with legal matters are both favorable. If it combines with the Three Marvels pattern, warfare will result in victory, and all affairs will present a situation of difficulty first then ease. If it combines with a bad pattern, warfare should be defensive, while all other matters remain favorable.

休加震（屯卦），出兵利主，若合吉格、三奇，戰必全勝，凡事吉；合凶格，戰宜固守，百事不吉。休加巽（井卦），出兵利客，合三奇吉格，戰則大勝，萬事永遠吉祥；如合凶格，諸事半吉，戰宜固守。休加離（既濟），若天蓬同臨此宮，為返吟，戰利客兵，大勝，又宜散糧、賞賜、放水、開溝、挖井、通渠；若合凶格，凡事不宜，如合別星吉格三奇，凡事半吉。

The Xiu Men is added to the Zhen trigram, forming the Zhun hexagram. It is favorable for the main force to go to war; if combined with the Three Marvels and auspicious configurations, the battle will certainly result in a complete victory, and all matters will be favorable. If combined with inauspicious configurations, the army should remain defensive, and all affairs will be unfavorable. The Xiu Men is added to the Xun trigram, forming the Jing hexagram. It is favorable for the opposing force to go to war; if combined with the Three Marvels and auspicious configurations, the battle will result in a great victory, and all matters will be long-lasting and favorable. If combined with inauspicious configurations, all affairs will only achieve half the benefit, and the army should remain defensive. The Xiu Men is added to the Li trigram, forming the Ji Ji hexagram. If the Tian Peng star is also in this trigram, it forms a 'Fan Yin' configuration, which is favorable for the opposing force to go to war, leading to a great victory. It is also suitable for distributing grain, granting rewards, releasing water, digging channels, and digging wells. If combined with inauspicious configurations, all matters should be avoided. If another star is added and combined with the Three Marvels and auspicious configurations, only half the benefit will be achieved.

休加坤（比卦），出兵利主，若合三奇吉格，戰勝吉；合凶格，凡事凶。休加兌（節卦），出兵利客，若合三奇吉格，當用機勝，凡事亦利，永遠亨通；如合凶格，諸吉減半，遲則禎祥。休加乾（需卦），出兵利客，凡事先施仁義，後得吉祥，若三奇吉格，戰勝、事利；若合凶格，戰固守，諸事欠利。

The Xiu Men is added to the Kun palace, forming the upper Kan and lower Kun, making the "Comparison" hexagram. It is favorable for the commanding side to go to war. If it combines with the Three Marvels and auspicious patterns, the battle will be victorious and things will be favorable. If it combines with inauspicious patterns, all matters will be unfavorable. The Xiu Men is added to the Dui palace, forming the upper Kan and lower Dui, making the "Restraint" hexagram. It is favorable for the opposing side to go to war. If it combines with the Three Marvels and auspicious patterns, one should use strategy to win, and all matters will be favorable, leading to long-term success. If it combines with inauspicious patterns, half of the favorable outcomes will be reduced, and actions will be slow but can still result in good fortune. The Xiu Men is added to the Qian palace, forming the upper Kan and lower Qian, making the "Necessity" hexagram. It is favorable for the opposing side to go to war. All matters should first practice benevolence and righteousness, and then one will naturally achieve good fortune. If it combines with the Three Marvels and auspicious patterns, the battle will be victorious and affairs will proceed smoothly. If it combines with inauspicious patterns, in battle one should hold firm, and all matters will be unsatisfactory.

生加艮（艮卦），若逢任星加於此宮，為伏吟，戰宜固守，諸事不利，如別星加此宮合吉格，戰勝吉；如逢凶格，精兵休動，吉事成凶。伏吟利開田、耕種、築牆、塞路、填井、收貨、積糧。生加震（頤卦），出兵利主，若合三奇吉格，一敵百人，凡求有遇；如合凶格，戰守皆凶。

The Life Gate is combined with the Gen palace, with both upper and lower parts being Gen, forming the hexagram of Gen. If the star Tian Ren is also added to this palace, it becomes a Hidden Chant, which is unfavorable for warfare and all matters. If another star is added instead and forms a favorable configuration, warfare will be successful. If an Inauspicious Pattern is formed, even with a strong army, one should not act rashly, as good things may turn bad. During a Hidden Chant, it is actually favorable for farming, plowing, building walls, blocking paths, filling wells, gathering goods, and storing grain. The Life Gate combined with the Zhen palace, with upper Gen and lower Zhen, forms the hexagram of Yi. It is favorable for the main side to go to war. If it combines with the Three Marvels in a favorable configuration, one person can defeat a hundred enemies, and all requests will be fulfilled. If it combines with an Inauspicious Pattern, both attack and defense will be unfavorable.

生加巽（蠱卦），出兵利主，若合三奇吉格，百事大利，戰必大勝；合凶格，諸事先吉後敗，用兵須防危險。生加離（賁卦），出兵利客，宜施仁義，以利誘之，若合吉格三奇，不戰自退，化邪歸正，凡事皆遂；若合凶格，凡為自損，有始無終。

The Life Gate falls on the Wind Trigram, with the upper trigram being Mountain and the lower trigram Wind, forming the hexagram of蛊. This is favorable for the commanding side to launch an attack. If it combines with the Three Marvels and auspicious patterns, all affairs will be greatly beneficial, and military campaigns will surely result in great victory. However, if it combines with inauspicious patterns, all matters will initially appear favorable but eventually fail, and military operations must be cautious to avoid danger. The Life Gate falls on the Fire Trigram, with the upper trigram being Mountain and the lower trigram Fire, forming the hexagram of贲. This is favorable for the opposing side to launch an attack. It is advisable to practice benevolence and righteousness, and to attract the enemy with benefits. If it combines with auspicious patterns and the Three Marvels, the enemy will retreat without fighting, turning from evil to righteousness, and all affairs will proceed smoothly. However, if it combines with inauspicious patterns, any action will result in self-harm, with things beginning but not ending.

生加坤（剝卦），如天任星加於此宮，為返吟，只宜散兵、賞賜，若別星加之，合三奇吉格，戰利主客，全勝；合凶格，凡為不利，兵宜固守。返吟格只宜破土、崩牆、壞屋。生加兌（損卦），出兵利主，賊必求合，事多進益，合三奇吉格，萬事亨通，戰則大勝；合凶格，凡事半吉，戰宜固守。

The Life Gate is combined with the Kun hexagram, with the upper trigram being Gen and the lower trigram being Kun, forming the hexagram of "Breaking Up." If the "Heavenly Task" star is added to this hexagram, it becomes "Reversal," which is suitable only for dispersing soldiers and granting rewards. If another star is combined with the Life Gate and forms a favorable Three Marvels configuration, both the attacking and defending sides will benefit, leading to a complete victory. However, if it forms an unfavorable configuration, all actions will be disadvantageous, and military operations should focus on defense. The Reversal configuration is only suitable for activities such as breaking ground or demolishing walls. The Life Gate is combined with the Dui hexagram, with the upper trigram being Gen and the lower trigram being Dui, forming the hexagram of "Loss." Military operations favor the main force, and the enemy will certainly seek peace, with many benefits in affairs. If it forms a favorable Three Marvels configuration, all matters will proceed smoothly, and military campaigns will result in great victory. However, if it forms an unfavorable configuration, all endeavors will only achieve half the benefit, and military operations should focus on defense.

生加乾（大畜），出兵利主，戰得力，凡為有益，如合吉格三奇，尤吉；合凶格，吉事減半，徵兵勿舉。生加坎（蒙卦），出兵利主，宜施仁義，以計取勝，諸事先虛後實，合吉格奇門，戰必全勝，凡為大利；如逢凶格，凡事減半後凶。

The Life Gate falls on the Heaven (Qian) Palace, with the upper trigram being Gen (Mountain) and the lower trigram Qian (Heaven), forming the hexagram "Great Accumulation." It is favorable for the main force to go to war, and the military operations will be effective. Whatever action is taken will be beneficial. If it coincides with a favorable configuration and the Three Marvels, it is even better. However, if it coincides with an unfavorable configuration, half of the favorable outcomes will be reduced, and military mobilization should not be initiated. The Life Gate falls on the Water (Kan) Palace, with the upper trigram being Gen (Mountain) and the lower trigram Kan (Water), forming the hexagram "Obstruction." It is favorable for the main force to go to war, and it is appropriate to practice benevolence and righteousness, and to win by strategy. All matters should first be approached with caution and then become solid. If it coincides with a favorable configuration and the Three Marvels, the battle will certainly result in complete victory, and all actions will be greatly beneficial. However, if it encounters an unfavorable configuration, half of the favorable aspects will be reduced, and later on, it will turn into misfortune.

傷加震（震卦），若天沖星加臨此宮，謂之伏吟，只宜索債、求神、博戲、收貨、積糧、捕捉、斬邪、伐惡，如別星加臨合吉格，戰利主，皆勝；合凶格，只宜固守，凡事勿求。傷加巽（恆卦），出兵主客俱利，合吉格，戰必全勝，凡事如心；合凶格，先吉後凶。

Shang Men combined with Zhen Palace, with both upper and lower parts being Zhen, forms the hexagram Zhen. If the star Tian Chong also joins this palace, it is called Fu Yin, which is suitable only for collecting debts, seeking the gods' help, gambling, storing goods, accumulating grain, capturing criminals, eliminating evil spirits, and waging war against villains. If another star joins and forms a favorable pattern, the main side will have an advantage in battle and will surely win. If it forms an unfavorable pattern, it is advisable to hold firm and not to force matters. Shang Men combined with Xun Palace, with upper Zhen and lower Xun, forms the hexagram Heng. When troops are deployed, both sides will benefit. If it forms a favorable pattern, the battle will surely result in complete victory and all matters will go smoothly. If it forms an unfavorable pattern, there will be initial success followed by misfortune.

傷加離（豐卦），出兵利主，賊來投降，不動兵戈，奏凱而回，合凶格，先吉後凶，須防埋伏，凡事早為則利，遲有驚憂；合吉格，首尾皆吉。傷加坤（豫卦），戰利主，合吉格，弱兵為強，百戰百勝；合凶格，凡為不吉。傷加兌（歸妹），若天沖同臨此宮，謂之返吟，只宜散眾、賞賜、伐木、脫貨，合吉格，戰利主；合凶格，凡事不宜。傷加乾（大壯），出兵利主，合吉格戰勝，凡事順遂；合凶格，凡事無成，戰宜收兵，遲則取勝。

The Shang Men is added to the Li palace, forming the hexagram of Feng, with upper Zhen and lower Li. This indicates that military operations are favorable for the main party, and the enemy will come to surrender, allowing a victorious return without the need for battle. If it coincides with an inauspicious pattern, there will be initial success followed by misfortune, requiring vigilance against ambushes. It is advantageous to act promptly, but delay will bring worry. If it coincides with a favorable pattern, everything will remain auspicious throughout. The Shang Men is added to the Kun palace, forming the hexagram of Yu, with upper Zhen and lower Kun. This indicates favorable military operations for the main party. If it coincides with a favorable pattern, weak troops can become strong and achieve victory in every battle. If it coincides with an inauspicious pattern, all endeavors will be unfavorable. The Shang Men is added to the Dui palace, forming the hexagram of Gui Mei, with upper Zhen and lower Dui. If the Tian Chong star also resides in this palace, it is called Fan Yin. In such a case, it is suitable for dispersing people, granting rewards, cutting down trees, and selling goods. If it coincides with a favorable pattern, military operations will be favorable for the main party. If it coincides with an inauspicious pattern, nothing should be undertaken. The Shang Men is added to the Qian palace, forming the hexagram of Da Zhuang, with upper Zhen and lower Qian. This indicates favorable military operations for the main party. If it coincides with a favorable pattern, military victories will be achieved and all affairs will proceed smoothly. If it coincides with an inauspicious pattern, all affairs will be unsuccessful, and military operations should be halted. Delaying may eventually lead to victory.

傷加坎（解卦），出兵利客，合吉格戰利，先舉得勝，凡為皆遂；合凶格，凡事遲吉，戰勿舉兵。傷加艮（小過），戰利客，合吉格得勝，凡為亦吉；合凶格，凡事大凶，急宜防守。杜加巽（巽卦），若天輔同臨此宮，為伏吟，宜積糧、收貨、窖珍、藏寶、逃避、種園、蓄果，若遇別星合吉格，戰宜主客，利兵暗剿、諸謀、私計、暗圖；合凶格，凡事俱凶。

Shang Men combined with Kan Palace forms the hexagram Xie, which is favorable for the enemy's military actions; if combined with auspicious configurations, warfare is advantageous and initiating the attack leads to victory, and all endeavors will succeed; if combined with inauspicious configurations, matters should be delayed for good fortune, and military action should be avoided. Shang Men combined with Gen Palace forms the hexagram Xiao Guo, which is favorable for the enemy's military actions; if combined with auspicious configurations, victory can be achieved and all endeavors are favorable; if combined with inauspicious configurations, all matters are greatly unfavorable, and it is advisable to quickly shift to defense. Du Men combined with Xun Palace forms the hexagram Xun. If the Tian Fu star also occupies this palace, it becomes Fu Yin, which is suitable for storing grain, collecting goods, storing treasures, hiding valuables, avoiding danger, planting gardens, and cultivating fruit trees; if encountering other stars with auspicious configurations, both sides in warfare can be favorable, and it is suitable for secret operations, various plans, private calculations, and covert schemes; if combined with inauspicious configurations, all matters will be unfavorable.

杜加離（家人），戰利主客，合吉格賊來投降，聞威自敗，凡事皆遂；合凶格，戰不利後，防有伏兵，諸事不宜，先成後敗。杜加坤（觀卦），戰利客，合吉格，凡為半吉，戰宜先舉得勝；合凶格，先勝後敗。

Du Men is located in the Southeast Xun. When Du Men is superimposed over the Li palace, the upper trigram is Xun and the lower trigram is Li, forming the hexagram of Family. In warfare, both the host and the guest have advantages. If it coincides with a favorable configuration, the enemy will come to surrender, and upon hearing the prestige, they will disperse on their own, and all matters will be fulfilled. If it coincides with an unfavorable configuration, warfare will be disadvantageous later, and one must beware of hidden troops. Nothing auspicious, first success then failure. Du Men is located in the South坤. When Du Men is superimposed over the Kun palace, the upper trigram is Xun and the lower trigram is Kun, forming the hexagram of Observing. In warfare, it is advantageous for the guest. If it coincides with a favorable configuration, all endeavors will achieve half success, and warfare should be initiated first to achieve victory. If it coincides with an unfavorable configuration, first victory then failure.

杜加兌（中孚），戰利主，合吉格，戰必全勝，謀事亦吉；合凶格，百事成凶，精兵必敗。杜加乾（小畜），若天輔加臨此宮，為返吟，宜回兵、散眾、逃遁、賞賜、放脫，如別星合吉格，戰為主，敵人聞威退避，然後進剿，凱歌而回；凶格，諸事凶。

Du Men is located in the Southeast Xun. When Du Men is added to the Dui palace, the upper trigram is Xun and the lower trigram is Dui, forming the Zhong Fu hexagram. In warfare, this is favorable for the main force; if it coincides with a good configuration, warfare will certainly result in a complete victory, and matters of planning will also be auspicious; if it coincides with a bad configuration, all affairs will turn adverse, and even with a strong army, defeat is certain. When Du Men is added to the Qian palace, the upper trigram is Xun and the lower trigram is Qian, forming the Xiao Xu hexagram. If the Tian Fu star is added to this palace, it becomes "Fan Yin," which is suitable for withdrawing troops, dispersing people, fleeing, rewarding, and releasing individuals; if another star is added and it coincides with a good configuration, warfare should favor the main force, and the enemy will retreat upon hearing of the main force's prestige, after which the main force can advance to destroy the enemy and return victorious; if it coincides with a bad configuration, all affairs will be adverse.

杜加坎（渙卦），戰利客，合吉格，戰勝事吉；合凶格，戰宜固守，凡謀多見虛花。杜加艮（漸卦），戰利客，合吉格，得勝，凡事先難後易；合凶格，戰必敗亡。杜加震（益卦），主客利，戰則勝，合三奇吉格尤吉，凡為亦吉；合凶格，防有詐兵埋伏，凡事成空。

Du Men added to Kan Palace, with upper Xun and lower Kan, forming the Hexagram of涣, is favorable for the guest side in warfare; if combined with a good configuration, warfare will result in victory and affairs will be auspicious; if combined with a bad configuration, warfare should be defensive, and most plans will end in vain. Du Men added to Gen Palace, with upper Xun and lower Gen, forming the Hexagram of渐, is favorable for the guest side in warfare; if combined with a good configuration, victory can be achieved, and affairs will be difficult at first but easy later; if combined with a bad configuration, warfare will certainly lead to defeat. Du Men added to Zhen Palace, with upper Xun and lower Zhen, forming the Hexagram of益, is favorable for both sides in warfare, and victory is possible; if combined with the Three Marvels and good configuration, all affairs will be auspicious; if combined with a bad configuration, one must beware of the enemy's ambush and deception, and all affairs will end in failure.

景加離（離卦），若天英同加此宮，為伏吟，宜約謀、獻策、遣使、破圍、賞賜士卒、投師、授道、造爐、煉丹、修灶，如別星加之，合吉格，戰主客俱利，以合取勝，百事亨通；逢凶格，戰守待敵，凡為不利。景加坤（晉卦），戰利主，合吉格，化邪歸正，賊自投降，諸事皆吉；合凶格，先吉後敗，戰宜固守。

The Jing Gate combined with the Li Palace, with both upper and lower parts being Li, forms the hexagram of Li. If the star Tianying is also added to this palace, it becomes a Hidden Chant, which is favorable for discussing matters, planning strategies, sending envoys, breaking through encirclement, rewarding soldiers, seeking a teacher, transmitting knowledge, building a furnace, alchemy, and repairing a stove. If another star is added instead and forms a favorable configuration, both sides in battle will benefit, and peace can be achieved with victory, leading to smooth affairs. However, if it forms an unfavorable configuration, it is better to hold firm and wait for the enemy, as all actions will be disadvantageous. When the Jing Gate is combined with the Kun Palace, with upper Li and lower Kun, it forms the hexagram of Jin. In battle, it is advantageous for the main side; if it forms a favorable configuration, it can transform evil into righteousness, causing the enemy to surrender voluntarily, and all affairs will be auspicious. However, if it forms an unfavorable configuration, it will first be favorable but then lead to defeat, so in battle, it is advisable to hold firm.

景加兌（睽卦），戰利客，合吉格，戰必全勝，百事半吉，遲則全利；合凶格，始終無望，戰只宜守。景加乾（大有），戰利客，合吉格，奏凱而回；合凶格，戰損兵卒，凡事不宜。景加坎（未濟），戰利主，合吉格，出戰後舉得勝，凡事吉；合凶格，百事無成，固守遲勝。若天英同加此宮，為返吟，宜散眾、賞賜、打屋、拆灶。

The Jing Gate falling on the Dui palace, with upper Li and lower Dui forming the Kui hexagram, indicates advantage for the opposing side in battle; if combined with a favorable configuration, the battle will certainly result in complete victory, with half the benefits for all affairs, and waiting a while before taking action will bring full advantage; if combined with an unfavorable configuration, there is no hope from the beginning, and in battle it is only suitable to hold firm. The Jing Gate falling on the Qian palace, with upper Li and lower Qian forming the Da You hexagram, indicates advantage for the opposing side in battle; if combined with a favorable configuration, a triumphant return is possible; if combined with an unfavorable configuration, the battle will result in loss of troops, and all affairs are not suitable. The Jing Gate falling on the Kan palace, with upper Li and lower Kan forming the Wei Ji hexagram, indicates advantage for the main side in battle; if combined with a favorable configuration, the battle can be won by waiting and then attacking, and all affairs are favorable; if combined with an unfavorable configuration, all affairs will be unsuccessful, and only by holding firm until the end can victory be achieved. If the Tian Ying star is also added to this palace, it forms a 'Fan Yin' configuration, which is suitable for dispersing people, granting rewards, tearing down houses, and dismantling stoves.

景加艮（旅卦），出兵利主，戰得利，凡為有益，合吉格尤吉；凶格減半。景加震（噬嗑），戰利為客，合吉格，徵兵先舉取勝，凡為小吉；合凶格，戰宜固守，凡事勿行。景加巽（鼎卦），戰利客，合吉格，兵宜先舉得勝，凡事先施仁義，遲則亨通；合凶格，戰宜固守，百事不利。

The Jing Gate falling on the Gen Palace forms the hexagram of Travel, indicating favorable military operations for the main force, advantageous combat results, and benefits for all endeavors. If it coincides with a favorable configuration, the benefits are greater; if with an unfavorable one, the benefits are reduced by half. The Jing Gate falling on the Zhen Palace forms the hexagram of Eating the Fire, indicating favorable military operations for the opposing force. If it coincides with a favorable configuration, the army can launch an attack first and achieve victory, with all endeavors yielding only minor success. If it coincides with an unfavorable configuration, the army should hold its ground, and no actions should be taken. The Jing Gate falling on the Xun Palace forms the hexagram of the Cauldron, indicating favorable military operations for the opposing force. If it coincides with a favorable configuration, the army should launch an attack first to achieve victory, and initial benevolence and righteousness will lead to eventual success. If it coincides with an unfavorable configuration, the army should hold its ground, and all affairs will be unfavorable.

死加坤（坤卦），若天芮同臨此宮，為伏吟，宜耕種、築牆、補路、開田、積糧、防守，如別星加此宮得吉格，戰主客，以和取勝，凡事大吉；合凶格，凡事勿謀，兵勿動。死加兌（臨卦），戰利主，合吉格，出兵後舉得勝，凡為小吉；合凶格，防有闇昧，不可輕動，凡事先吉後憂。

The Death Door is placed in the Earthly Gate, with both upper and lower sections being Earth, forming the hexagram of Earth. If the "Heavenly芮" star is also in this gate, it becomes a Hidden Chant, which is suitable for farming, building walls, repairing roads, clearing land, stockpiling grain and fodder, and defense. If another star is present and forms a favorable pattern, both sides in battle can reach an agreement and win, and all affairs will be highly auspicious. However, if it forms an unfavorable pattern, there should be no planning and no rash military action. The Death Door placed in the Lake Gate, with upper Earth and lower Lake, forming the hexagram of Approaching. In battle, it is favorable for the main side. If it forms a favorable pattern, after sending troops, the initiative can be seized and victory achieved, and all affairs will be only slightly auspicious. If it forms an unfavorable pattern, one should be cautious of secret plots and avoid hasty actions, as initially things seem auspicious but later there will be worries.

死加乾（泰卦），戰利主，合吉格，兵強戰勝，謀為皆就；合凶格，戰守遲利。死加坎（師卦），戰利為客，合吉格，兵宜先舉取勝；合凶格，百事逢凶，所謀不就。死加艮（謙卦），若天芮同臨此宮，為伏吟，宜散糧、賞賜、開井、挖河，如別星加臨合吉格，戰利主客，以和取勝，凡事皆成；若合凶格，凡事不遂，戰宜固守。

The Death Door is placed over the Qian hexagram, with the upper trigram being Kun and the lower trigram Qian, forming the Tai hexagram. In warfare, it is advantageous for the main force; if it combines with a favorable configuration, the army will be strong and will achieve victory, and all plans will succeed. If it combines with an unfavorable configuration, warfare and defense will benefit only after some delay. The Death Door is placed over the Kan hexagram, with the upper trigram being Kun and the lower trigram Kan, forming the Shi hexagram. In warfare, it is advantageous for the opposing force; if it combines with a favorable configuration, the army should launch an attack first to achieve victory. If it combines with an unfavorable configuration, all affairs will encounter misfortune and plans will not succeed. The Death Door is placed over the Gen hexagram, with the upper trigram being Kun and the lower trigram Gen, forming the Qian hexagram. If the Tian Rui star is also present in this hexagram, it forms a Hidden Chant, which is favorable for distributing grain, granting rewards, digging wells, and excavating rivers. If another star is present and it combines with a favorable configuration, warfare will be advantageous for both sides, and peace can be achieved to secure victory, with all affairs succeeding. If it combines with an unfavorable configuration, all affairs will not succeed, and warfare should focus on defense.

死加震（復卦），戰利主，合吉格，精兵後舉得勝，凡為半吉；合凶格，凡為無益，戰宜遲勝。死加巽（升卦），戰利為主，合吉格，主兵大勝，謀為小吉；合凶格，百事俱凶。死加離（明夷），戰宜客兵，合吉格，徵兵先舉大勝，諸事遲吉；合凶格，戰防失機，固守待敵，凡事無成。

The Death Door is placed over the Zhen trigram, with the upper trigram being Kun and the lower trigram Zhen, forming the hexagram of "Reversal." In warfare, it is favorable for the main force. If combined with a favorable configuration, a well-trained army that attacks later can achieve victory, and all endeavors will have half the benefit. If combined with an unfavorable configuration, all actions will be unprofitable, and warfare should be delayed to achieve victory. The Death Door is placed over the Xun trigram, with the upper trigram being Kun and the lower trigram Xun, forming the hexagram of "Ascending." In warfare, it is favorable for the main force. If combined with a favorable configuration, the main force will achieve a great victory, and all plans will have minor success. If combined with an unfavorable configuration, all affairs will be disastrous. The Death Door is placed over the Li trigram, with the upper trigram being Kun and the lower trigram Li, forming the hexagram of "Bright夷." In warfare, it is advisable to use the opposing force. If combined with a favorable configuration, mobilizing troops to attack first can lead to a great victory, and all matters should be delayed for good fortune. If combined with an unfavorable configuration, warfare should be cautious to avoid missing opportunities, and it is best to hold firm and wait for the enemy, with all affairs failing to succeed.

驚加兌（兌卦），客主俱利，若天柱加臨此宮，為伏吟，宜用捕捉、置貨，如別星加臨，合吉格，戰宜計勝，凡事皆大吉；合凶格，戰宜固守，百事勿為。驚加乾（夬卦），戰利主客，合吉格，必大勝，凡事昌勝，永遠亨通；若合凶格，百事無成，戰宜防守。

The Jing Door is added to the Dui palace, with both upper and lower parts being Dui, forming the Dui hexagram. Both the host and guest sides are beneficial. If the Tian Zhu star is added to this palace, it becomes a Hidden Chant, which is favorable for capturing fugitives and purchasing goods. If another star is added and forms a good configuration, then in warfare one should use strategy and all affairs will be highly auspicious. If it forms a bad configuration, then in warfare one should defend and avoid all actions. The Jing Door is added to the Qian palace, with upper Dui and lower Qian, forming the Guai hexagram. In warfare, both host and guest sides are beneficial. If it forms a good configuration, there will certainly be a great victory, all affairs will prosper smoothly and be long-lasting. If it forms a bad configuration, then all affairs will fail, and in warfare one should defend.

驚加坎（困卦），戰利為主，合吉格，百戰百勝，謀事通達；合凶格，戰宜回兵，謹防奸細，百事無成。驚加艮（咸卦），戰利為客，合吉格，宜用計，凡事先施仁義，後必大利；如遇凶格，精兵勿動，凡為欠利。驚加震（隨卦），戰利為客，合吉格，耀武揚威，百戰百勝，凡事先難後吉；合凶格，戰必大敗，凡事不吉，若逢天柱同臨此宮，為返吟，止宜散眾、賞賜、入山、伐木。

The Jing Door added to the Kan Palace, with upper Dui and lower Kan, forms the hexagram of Guan, which is favorable for the main party in warfare; if it coincides with a good configuration, then all battles will be victorious and affairs will be smooth; if it coincides with a bad configuration, then warfare should be withdrawn and one must be cautious of spies, leading to failure in all matters. The Jing Door added to the Gen Palace, with upper Dui and lower Gen, forms the hexagram of Xian, which is favorable for the opposing party in warfare; if it coincides with a good configuration, then strategy should be used, and all affairs should first show benevolence and righteousness, eventually leading to great benefit; if it coincides with a bad configuration, even with a strong army, one should not act recklessly, and all actions will be unsatisfactory. The Jing Door added to the Zhen Palace, with upper Dui and lower Zhen, forms the hexagram of Sui, which is favorable for the opposing party in warfare; if it coincides with a good configuration, then displaying military might will lead to victory in all battles, and affairs will be difficult at first but favorable later; if it coincides with a bad configuration, warfare will certainly result in great defeat, and all affairs will be unfavorable. If the Tian Zhu star is also present in this palace, it becomes a 'Fan Yin' configuration, which is suitable only for dispersing people, rewarding them, entering mountains, and logging.

驚加巽（大過），戰利為客，若合吉格，大勝，凡事先難後吉；合凶格，凡事大凶，必大敗。驚加離（革卦），利為主，合吉格，主兵全勝，凡事先難後利；合凶格，諸事不利。驚加坤（萃卦），戰利為客，合吉格，戰宜機勝，凡事遲吉；合凶格，戰宜固守，凡為皆凶。以上諸星，須詳生合休旺克害刑沖貴祿空亡，凡吉凶，各得其宜，活法變通闡而用之。

The Jing Door added to the Xun Palace, with upper Dui and lower Xun, forms the hexagram Great Excess, which is favorable for the guest side in warfare. If it combines a favorable configuration, great victory can be achieved; all matters will first be difficult but eventually favorable. If it combines an unfavorable configuration, all matters will be disastrous, inevitably leading to great defeat. The Jing Door added to the Li Palace, with upper Dui and lower Li, forms the hexagram Revolution, which is favorable for the main side. If it combines a favorable configuration, the main side's troops will achieve complete victory; all matters will first be difficult but eventually beneficial. If it combines an unfavorable configuration, all affairs will be unfavorable. The Jing Door added to the Kun Palace, with upper Dui and lower Kun, forms the hexagram Accumulation, which is favorable for the guest side in warfare. If it combines a favorable configuration, warfare should be conducted through strategy and cunning, and all matters will be favorable after some delay. If it combines an unfavorable configuration, warfare should be conducted by holding firm, and all actions will be disastrous. The above-mentioned stars must be carefully examined for their birth, conjunction, rest, strength, overcoming, harm, punishment, and conflict, as well as the presence of noblemen, official positions, and voids. All good and bad influences should be properly adjusted, and the principles should be flexibly applied and explained.

休門三十逢陰人，身著黃藍及碧青。生門十五逢官吏，貴人著皂紫衣襟。傷門三十逢爭訟，凶人著紫血光腥。杜門二十男女輩，絹褐隨人從路行。景門三十鴉噪鳴，官府相從六畜犉。死門二十逢疾病，黃皂衣人宴會行。驚門七里逢險阻，車馬橋樑見失驚。開門二十陰人至，貴人乘馬紫衣巾。

The verification of the Eight Doors on the road is as follows. When leaving through the Xiu Men, go thirty miles and you will meet a woman wearing yellow, blue, or emerald green clothes. When leaving through the Life Gate, go fifteen miles and you will meet an official, the Nobleman wearing black or purple robes. When leaving through the Shang Men, go thirty miles and you will encounter a quarrel, with wicked people carrying a purple bloody aura. When leaving through the Du Men, go twenty miles and you will meet groups of men and women wearing silk and brown clothes walking together. When leaving through the Jing Gate, go thirty miles and you will hear crows screeching, with officials accompanying, and also see fat livestock. When leaving through the Death Door, go twenty miles and you will meet illness, with people wearing yellow and black clothes going to a banquet. When leaving through the Jing Door, go seven miles and you will encounter danger, seeing dangerous events between carriages and bridges. When leaving through the Open Door, go twenty miles and a woman will arrive, the Nobleman riding a horse and wearing a purple headpiece.

日奇到乾，有黃衣人至，或纏錢之人來應。月奇到乾，有披衣人至，或飛鳥成雙來應。星奇到乾，有執刀斧，或牽角畜之人來應。日奇到坎，有皂衣人，或鼓吹音樂聲來應。月奇到坎，有執杖人，或黃白鳥西北來應。星奇到坎，有抱小兒南來，或黑雲飛起來應。日奇到艮，有青衣人，或提鐵器之人來應。月奇到艮，有青衣人，或網罟魚鳥之物來應。星奇到艮，有文書紙筆，或小兒鐵器來應。

The Three Marvels when stationary in each palace produce the following responses. "Day Marvel" Yi arrives at the Qian Palace, indicating the arrival of someone wearing yellow clothing or someone clinging to a money string. "Month Marvel" Bing arrives at the Qian Palace, indicating the arrival of someone wearing clothes or a pair of flying birds. "Star Marvel" Ding arrives at the Qian Palace, indicating someone holding a knife or axe or someone leading an animal with horns. "Day Marvel" arrives at the Kan Palace, indicating someone wearing black clothing or the sound of music and drums. "Month Marvel" arrives at the Kan Palace, indicating someone with a staff or yellow and white birds flying from the Northwest. "Star Marvel" arrives at the Kan Palace, indicating someone carrying a child from the South or dark clouds rising. "Day Marvel" arrives at the Gen Palace, indicating someone wearing blue clothing or someone carrying iron tools. "Month Marvel" arrives at the Gen Palace, indicating someone wearing blue clothing or someone with fishing nets and fish or birds. "Star Marvel" arrives at the Gen Palace, indicating documents and writing tools or someone with a child and iron tools.

日奇到震，有武士執刀槍，或鼓吹之聲來應。月奇到震，有網罟賣魚，或遊獵小兒來應。星奇到震，有女人成雙南來，或飛禽來應。日奇到巽，有白衣赤馬，或小兒戲打來應。月奇到巽，有樂聲，或喝諾，或南方驚事來應。星奇到巽，有小兒乘牛，或南方黑雲來應。日奇到離，有病眼、病腳，或小兒騎牛來應。月奇到離，有黃黑飛禽成群，或單飛來應。星奇到離，有青衣人，或青鳥成群飛來應。

When the Day Star arrives at the Zhen Palace, there will be warriors holding swords and spears, or sounds of music and drums accompanying it. When the Moon Star arrives at the Zhen Palace, there will be people setting nets and selling fish, or wandering children hunting nearby. When the Star arrives at the Zhen Palace, there will be a pair of women coming from the south, or flying birds accompanying it. When the Day Star arrives at the Xun Palace, there will be a person wearing white clothes riding a red horse, or children playing and laughing nearby. When the Moon Star arrives at the Xun Palace, there will be sounds of music, or someone shouting loudly, or disturbances happening in the south. When the Star arrives at the Xun Palace, there will be children riding oxen, or dark clouds appearing in the south. When the Day Star arrives at the Li Palace, there will be people suffering from eye or foot diseases, or children riding oxen. When the Moon Star arrives at the Li Palace, there will be groups of yellow and black birds flying, or a single bird passing by. When the Star arrives at the Li Palace, there will be a person wearing blue clothes, or groups of blue birds flying in.

日奇到坤，有裹白披孝，或四方擂鼓聲來應。月奇到坤，有青衣人鳥鵲南北，或鼓聲來應。星奇到坤，有皂衣人，或擔水黑禽飛來應。日奇到兌，有女人三五，或鳥聲飛鳴來應。月奇到兌，有執杖人東來，或小兒鳴聲來應。星奇到兌，有文書紙筆，或打魚黃禽來應。

When the Day Star arrives at the Kun palace, there will be people wrapped in white cloth and wearing mourning clothes, or the sound of drums will be heard from all directions. When the Moon Star arrives at the Kun palace, there will be people wearing blue clothes, birds and magpies flying north and south, or the sound of drums will be heard. When the Star arrives at the Kun palace, there will be people wearing black clothes, or someone carrying water and black birds flying by. When the Day Star arrives at the Dui palace, there will be groups of women, or birds will fly by and make sounds. When the Moon Star arrives at the Dui palace, there will be an old man with a staff coming from the east, or the sound of a child will be heard. When the Star arrives at the Dui palace, there will be documents, pens and paper, or a fisherman and yellow birds will be seen flying by.

乙為日奇，到震為日出扶桑，有祿之鄉，又貴人升殿，吉，又云升殿歸，行兵奏凱，萬事皆合。臨兌為白兔游宮，又為玉女藏威，凡事遲得吉，退隱安穩，行兵主客大敗。臨巽為金烏乘風，又玉女降神，凡百事皆吉，戰鬥必得勝。離為金烏，當陽吉，又長生之鄉，凡百事皆顯陽。

Yi is called "the daily oddity." When Yi falls into the Zhen palace, it is called "the sun rising from Fushang," indicating that Zhen is the place where Yi wood gains its fortune, and it also signifies the nobleman ascending to the hall, which is auspicious; some say this represents returning from the hall, leading to military success and harmony in all affairs. When Yi falls into the Dui palace, it is called "the white rabbit roaming the palace," also known as "the jade maiden concealing her power," meaning that good fortune comes after some delay, retreat ensures safety, and in military matters, both sides will suffer great defeat. When Yi falls into the Xun palace, it is called "the golden cock riding the wind," also known as "the jade maiden descending in divine form," indicating that all matters are auspicious and that in battle, victory is certain. When Yi falls into the Li palace, it is still called "the golden cock," as it is in the proper yang position, which is auspicious, and since Li is the place where Yi wood grows, all matters appear bright and prosperous.

臨坤為金烏損日，凶，又為玉女入墓，凡百事闇昧，有為必阻逆。臨乾為金烏入林，受制，凶，又為玉女朝天，百事大吉，軍令宏宣。臨坎為金烏飲泉，吉，又為玉女旺鄉，父母之地，凡事皆吉昌。臨艮為金烏步青雲，吉，為玉女升堂，帝旺之所，凡事安康。

When Yi falls into the Kun palace, it is called "Jin Wu Sun Ri" (the Golden Rooster Damages the Sun), indicating misfortune, and also called "Yu Nu Ru Mu" (the Jade Maiden Enters the Tomb), where all matters become obscure and unclear, and any actions will meet resistance. When Yi falls into the Qian palace, it is called "Jin Wu Ru Lin" (the Golden Rooster Enters the Forest), where the wood is subdued by the metal of Qian, indicating misfortune; however, if interpreted differently as "Yu Nu Chao Tian" (the Jade Maiden Faces Heaven), then all matters are auspicious, and military orders can be widely issued. When Yi falls into the Kan palace, it is called "Jin Wu Yin Quan" (the Golden Rooster Drinks Spring Water), indicating good fortune, and also called "Yu Nu Wang Xiang" (the Jade Maiden Thrives in Her Native Land), as the water of Kan nourishes the wood of Yi, which is the place where parents nurture their children, thus all affairs are prosperous and flourishing. When Yi falls into the Gen palace, it is called "Jin Wu Bu Qing Yun" (the Golden Rooster Steps into the Clear Sky), indicating good fortune, and also called "Yu Nu Sheng Tang" (the Jade Maiden Enters the Hall), which is the position of prosperity, thus all matters are peaceful and prosperous.

丙為月奇，臨離南，為離火旺之地，又為貴人升殿，吉，又為臨帝旺之宮，登臺命將，凡百事皆吉也。臨震為月入雷門，吉，又為奇臨雷霆之鄉，父母之邦，事是貞嘉。臨巽為火行風起，吉，又為臨有祿之鄉，火入風門，此得吉之助也。

Jia is the "Monthly Marvel". When Jia falls in the Southern Trigram Li (Fire), it is exactly where the fire is at its peak, and it also represents the image of a nobleman ascending the throne, indicating good fortune; that is, the fire Jia is located in the Prosperity Trigram, at this time, appointing generals and taking command, all matters will be auspicious. When Jia falls in the Trigram Zhen (Thunder), it is called "Monthly Marvel entering the Thunder Gate", indicating good fortune, and also a rare star appearing in the land of thunder; the wood of Zhen nourishes the fire of Jia, which is the land of parents nurturing me, so whatever affairs undertaken will be upright and beautiful. When Jia falls in the Trigram Xun (Wind), it is called "Fire spreading with wind", indicating good fortune, and also being in the land where Jia fire receives its salary, fire entering the wind gate, which is exactly receiving the assistance of auspicious energy.

臨坤為子活母腹，吉，又為子孫之宮，威德收藏，凡事皆益，主事遲緩。臨兌為玉兔折足，又為陽入陰宮，和合之象，諸事可暗圖也，亦主遲延。臨乾為奇神入墓，凡事遲阻，只宜暗圖。臨艮為玉兔入舟，又為鳳入舟山，長生之位，平敵凱還，萬事大吉。臨坎為火入水池，凶，水火相剋，凡事主損傷也。

Jing fire falls into the Kun palace, called "Son lives in the mother's abdomen," indicating good fortune; the Kun earth is the palace of Jing fire's offspring, with power and virtue hidden and not revealed, benefiting all matters, though progress is slow. Jing fire falling into the Dui palace is called "Jade rabbit breaks its foot," which is a yang stem entering a yin palace, showing a harmonious situation, allowing secret planning of affairs, also indicating delay. Jing fire falling into the Qian palace is called "Strange god enters the tomb," causing all matters to be obstructed and delayed, suitable only for secret planning. Jing fire falling into the Gen palace is called "Jade rabbit enters the boat" or "Phoenix enters the mountain boat," as Gen is the long life position of Jing fire, capable of defeating enemies and returning victorious, with all things going well. Jing fire falling into the Kan palace is called "Fire enters the water pool," indicating misfortune, as fire and water mutually control each other, causing harm to all affairs.

丁奇時，下臨丁，出幽入冥，至老無刑，臨險不驚。丁為玉女，三奇之中，此星最靈，凡隱匿、逃亡、絕跡，當從天上六丁方出入，人皆不見，故曰出幽入冥，吉。臨兌為天乙貴人升丁酉之殿，又為長生之方，火德流輝，無晦而光明也。

When using the Ding Marvel, the Heaven Plate Ding falls again on the Earth Plate Ding, which is called "going out from the dark and entering the underworld." This person will not suffer punishment throughout their life, and even when facing danger, they remain calm. Ding is the "Jade Maiden," and among the Three Marvels, this star is the most effective. Whenever one needs to hide, flee, or disappear completely, they should enter and exit from the direction of the Heaven Plate's Ding. Others will not see them, hence it is called "going out from the dark and entering the underworld," which signifies good fortune. When Ding falls into the Dui Palace, it means the Heavenly Master Nobleman ascends to the Dingyou Hall, and it is also the direction of Ding fire's birth. The brilliance of fire spreads widely, there is no darkness, and everything is bright.

臨震為光耀通明，吉，又為玉女入雷門，事事多妄驚，難於收拾也。臨巽，玉女臨帝旺之所，萬事皆亨通也。臨離為豪氣乘旺，又為得祿之鄉，百事逢之，利名顯陽。臨坤為玉女游地戶，吉，凡事暗地圖謀必勝。臨乾為玉女游天門，吉，三奇斯為貴，其福利自得也。臨艮為玉女游鬼門，凶，又為入墓，固守無憂，宜埋伏取勝。臨坎為朱雀投江，凶，逢壬癸更甚，玉女收藏，宜於安靜。

When the Heavenly Stem Ding falls into the Zhen trigram, it is called "Light Radiating Clearly," which indicates good fortune; but it is also called "The Lady of Beauty Entering the Thunder Gate," which brings many false alarms and difficulties in handling affairs. When Ding falls into the Xun trigram, it is called "The Lady of Beauty Approaching the Prosperity Position," and all matters will be smooth and prosperous. When Ding falls into the Li trigram, it signifies a bold spirit riding on a strong position, and it is also the native land of Ding fire, so all affairs will achieve fame and wealth. When Ding falls into the Kun trigram, it is called "The Lady of Beauty Wandering Through the Earth Gate," indicating good fortune, and any secret plans will surely succeed. When Ding falls into the Qian trigram, it is called "The Lady of Beauty Wandering Through the Heaven Gate," indicating good fortune, and the Three Marvels reaching here are of the highest importance, bringing natural blessings and benefits. When Ding falls into the Gen trigram, it is called "The Lady of Beauty Wandering Through the Ghost Gate," indicating bad fortune, and it is also entering a tomb, so at this time, remaining steadfast will bring no worries, and using ambush tactics is advisable. When Ding falls into the Kan trigram, it is called "The Vermilion Bird Diving into the River," indicating bad fortune, and if it coincides with Ren or Gui, the situation becomes even worse. At this time, the Lady of Beauty conceals and hides, and it is advisable to remain quiet and still.

乙奇遇生門，路逢雨鼠斗。乙奇遇休門，路逢扛木人。乙奇遇開門，路逢紅衣及公吏人。丙奇遇生門，路逢患眼或鬥爭。丙奇遇休門，五十里鼓樂聲。丙奇遇開門，路逢執杖老人或哭泣死傷應。丁奇遇生門，路逢鷹犬採獵人。丁奇遇休門，路逢皂衣人。丁奇遇開門，路逢執杖小兒。

The Three Marvels combined with the Three Auspicious Gates produce observable signs on the way. When the Yi Marvel meets the Life Gate, one will encounter a group of mice fighting in the rain on the way. When the Yi Marvel meets the Xiu Men, one will meet people carrying timber. When the Yi Marvel meets the Open Door, one will meet a person in red clothes and officials. When the Bing Marvel meets the Life Gate, one will encounter someone with eye disease or a quarrel. When the Bing Marvel meets the Xiu Men, after walking fifty li, one will hear the sound of drums and music. When the Bing Marvel meets the Open Door, one will meet an elderly man with a staff, or there will be signs of crying or casualties. When the Ding Marvel meets the Life Gate, one will meet people with hawks and dogs hunting. When the Ding Marvel meets the Xiu Men, one will meet a person in black clothes. When the Ding Marvel meets the Open Door, one will meet a child holding a stick.

日奇會生門，宜上官赴任，應舉、嫁娶、破土、立卷、安葬、豎柱、上樑，有白鳥、風雲、微雨、車馬來應，主子孫超盛富貴。月奇會休門，宜上官赴任，應舉、嫁娶、破土、立卷、安葬、豎柱、上樑，酉烏鳥、風雲、白鶴應之，主子孫富貴。星奇會開門，宜上官、赴任、嫁娶、破土、立卷、安葬、豎柱、上樑、入宅，有大車乘小車，白雲蓋塚應之，子孫榮貴。

"The Day Star" Yi meets the Life Gate, which is favorable for taking office, starting a new position, taking exams, marriage, breaking ground, signing contracts, burial, setting up pillars, and raising a beam. The signs include white birds, winds, clouds, light rain, and carriages arriving, indicating great prosperity and wealth for descendants. "The Month Star" Bing meets the Xiu Men, which is also favorable for taking office, starting a new position, taking exams, marriage, breaking ground, signing contracts, burial, setting up pillars, and raising a beam. The signs include crows from the酉 direction, winds, clouds, and white cranes, indicating prosperity and wealth for descendants. "The Star" Ding meets the Open Door, which is favorable for taking office, starting a new position, marriage, breaking ground, signing contracts, burial, setting up pillars, raising a beam, and moving into a new house. The signs include large carts with small carts and white clouds covering the tomb, indicating honor and prestige for descendants.

乙奇會天蓬生門乙庚日時，雷霓現二鳥，應暮風一陣，應之大利。丙奇會天芮休門賈己日時，鶴鵬二人乘馬來應，大吉。丁奇會天英開門戊癸日時，烏鳥白項雷鳴，大利。

The Three Marvels combined with the Duty Gate and the Chief Symbol star each have their own signs and responses. When the Yi Marvel meets the 'Tianpeng' star and the Life Gate, on Yi days, Geng days, or Yi hours, Geng hours, the sign is two birds appearing amidst thunder, lightning, and rainbows, with a wind coming in the evening, which is highly favorable. When the Bing Marvel meets the 'Tianrui' star and the Xiu Men, on Ji days, Ji hours, or similar days and hours, the sign is two people riding horses like cranes and peng birds, indicating great good fortune. When the Ding Marvel meets the 'Tianying' star and the Open Door, on Wu days, Gui days, or Wu hours, Gui hours, the sign is a white-necked bird and thunder, which is highly favorable.

時干克應有玄微，一一皆從時上推。六甲貴人端正好。甲為天福吉有餘，陰日青衣婦人，陽日青衣男人，應三年內得天祿，大吉。六乙僧道九流醫。乙為天貴，主高賢，陽為貴人，陰為僧道。六丙飛龍見赤白。丙為天威，行逢騎赤白馬人著青衣來應。六丁玉女好儀容。丁為玉女，陰日女子物色，陽日大女人，二十七日有進古氣。六戊旗槍並鑼鼓。戊為天武，陽日鑼鼓，陰日親友歌樂，年年得武人財寶。

The song says: The verification of the heavenly stem of the hour has its own subtle and profound aspects; everything should be sought from the heavenly stem of the hour. "Six Jia" corresponds to a dignified and upright nobleman: Jia represents "Heavenly Blessing," which brings good fortune and abundance. On a yin day, it corresponds to a woman wearing blue clothes; on a yang day, it corresponds to a man wearing blue clothes, indicating that one will receive salary from the court within three years, which is very auspicious. "Six Yi" corresponds to monks, Taoists, and physicians among the miscellaneous professions: Yi represents "Heavenly Nobility," indicating a virtuous person of high moral character. On a yang day, it corresponds to a nobleman; on a yin day, it corresponds to monks or Taoists. "Six Bing" corresponds to a flying dragon, appearing as red and white images: Bing represents "Heavenly Authority," and one will meet someone riding a red horse or a white horse, dressed in blue clothes, coming to respond. "Six Ding" corresponds to a beautiful jade maiden: Ding represents "Jade Maiden," and on a yin day, it corresponds to the appearance of a young woman; on a yang day, it corresponds to the appearance of an older woman, and within twenty-seven days, there will be a flow of prosperity. "Six Wu" corresponds to banners, weapons, drums, and gongs: Wu represents "Heavenly Martial," and on a yang day, it corresponds to the sound of drums and gongs; on a yin day, it corresponds to singing and music from relatives and friends, and one can obtain treasures from martial men every year.

六己黃衣並白衣。己為明堂，陽日黃衣人，年內得貴人；陰日白衣人，一男一女。六庚喪服並兵吏。庚為天刑，陽日見兵吏，陰日見孝子、白衣人，四十九日有貴人交字來應，主見斗打人。六辛禽鳥並飛鴉。辛為天禽，主飛禽，陽日白衣人，一年得財寶。六壬雷霆雰霏雨。壬為天牢，千里雷霆，陰日皂衣人，陽日白衣人、女抱瓶，主七十日內進人口。六癸孕婦喜欣歸。癸為天藏，陽日捕魚人，陰日孕婦歸，六十日得銅鏡。

The "Six Jis" correspond to people wearing yellow and white clothes: Ji is "Bright Hall," on a yang day it corresponds to someone wearing yellow clothes, and within a year one may meet a nobleman; on a yin day it corresponds to someone wearing white clothes, and it is a man and a woman coming together. The "Six Gengs" correspond to people in mourning clothes and soldiers: Geng is "Heavenly Punishment," on a yang day one will see soldiers, and on a yin day one will see sons in mourning and people wearing white clothes, within forty-nine days a nobleman will bring documents, and there will be a fight between people. The "Six Xin" correspond to birds and crows: Xin is "Heavenly Bird," it governs all flying birds, on a yang day it corresponds to someone wearing white clothes, and within a year one may gain wealth. The "Six Ren" correspond to thunder and drizzle: Ren is "Heavenly Prison," it governs thunder heard from a thousand miles away, on a yin day it corresponds to someone wearing black clothes, and on a yang day it corresponds to someone wearing white clothes or a woman carrying a jar, and within seventy days there will be a new addition to the family. The "Six Gui" correspond to a pregnant woman happily returning home: Gui is "Heavenly Concealment," on a yang day it corresponds to a fisherman, and on a yin day it corresponds to a pregnant woman returning home, and within sixty days one may obtain a bronze mirror.

天盤六甲同六戊，加地盤戊者，謂之伏吟，凡事淹蹇，守舊為吉（又曰青龍入地，養威蓄銳）。戊加乙，為青龍合靈，門吉事吉，門凶事凶（又曰青龍入云，利見大人，若遇三門，出兵全勝，主客皆利）。戊加丙，為青龍返首，動作大利，名利皆亨，若逢迫墓、擊刑，吉成凶（又曰青龍得旺格，分主客用之）。戊加丁，為青龍耀明，宜謁貴、求名利，皆遂，若值死墓，招是招非。戊加己，為龍神相親，凡事有神助。甲加己，為貴人入獄，凡占公私皆不利（又為青龍相合）。

The Heaven Plate's six Jia are based on the six Wu as the symbol head. If Wu is also placed on the Earth Plate's Wu, it is called "Hidden Chant," which indicates that affairs are blocked and difficult to proceed, and maintaining the old situation is considered auspicious. Another interpretation is called "Azure Dragon entering the earth," which is suitable for accumulating power and resting one's strength. When Wu is placed on Yi, it is called "Azure Dragon combining with spirit," and if the gate it faces is auspicious, the matter will be auspicious; if the gate is inauspicious, the matter will be inauspicious. Another interpretation is called "Azure Dragon entering the clouds," which is favorable for meeting important people. If it also coincides with the three auspicious gates of rest, growth, and opening, military campaigns will result in complete victory, benefiting both sides. When Wu is placed on Bing, it is called "Azure Dragon returning its head," which is very advantageous for action, and both fame and profit will be smooth. However, if it encounters gate pressure, burial, or punishment, auspiciousness will turn into inauspiciousness. Another interpretation is called "Azure Dragon in a strong position," which requires considering both the host and the guest. When Wu is placed on Ding, it is called "Azure Dragon shining brightly," which is suitable for visiting noblemen and seeking fame and profit, both of which can be achieved. However, if it is at the dead position or burial position, it may cause trouble. When Wu is placed on Ji, it is called "Dragon God being close," and all affairs will have divine assistance. When Jia is placed on Ji, it is called "Nobleman in prison," which is unfavorable for both public and private matters. Another interpretation is called "Azure Dragon combining."

戊加庚，為直符飛宮，吉事不吉，凶事不凶，又為太白登天門，休囚門制，禍臨身（得令之時，皆有成就，須分主客）。戊加辛，為青龍折足，若吉門生助，尚可謀為，若逢凶門，主拐帶、失財、有足疾。戊加壬，為龍入天牢，凡占一切皆不利，門制更加凶，三門合，唱奏凱歸（又為青龍破獄格）。戊加癸，為青龍入華蓋，利於為客，門制多傷，門吉招福（又為青龍相合格）。

When Wu is placed over Geng, it is called "Chief Symbol flying to the palace," which means good events may not be good and bad events may not be bad. It is also called "Bright White entering the Heaven Gate." If it occurs during a time of weakness and confinement and is further restricted by the gate, misfortune will befall. However, if it is in season and favorable, all affairs will succeed, but one must distinguish between the main and the guest parties. When Wu is placed over Xin, it is called "Azure Dragon breaking its leg." If there is a favorable gate supporting it, some plans can still be made. But if it meets an unfavorable gate, it indicates that the master may be kidnapped, there will be loss of money, or the person may suffer from foot illness. When Wu is placed over Ren, it is called "Dragon entering Heavenly Prison," which is unfavorable for all matters. If it is further restricted by the gate, the situation becomes even worse. However, if it combines with the three favorable gates, Rest, Growth, and Opening, it can result in success. Another interpretation is called "Azure Dragon breaking the prison." When Wu is placed over Gui, it is called "Azure Dragon entering the Celestial Cap," which is favorable for being the guest party. If it is restricted by the gate, there will be injuries. If the gate is favorable, it will bring good fortune. Another interpretation is called "Azure Dragon harmonizing with the gate."

天盤乙加甲，為奇入天門，萬事皆旺，三門會合，吉，門逢凶迫，不利。乙加乙，為日奇伏吟，不宜謁貴、求名，只宜守分安身，合生則吉，合克則殃（又奇中伏奇格）。乙加丙，為奇順吉格，門吉，遷官、進職；門凶，主夫妻離別（奇蔽明堂，雲遮其光，諸事闇昧，後必吉昌，得門為良）。

The Heaven Plate's Yi is placed on the Earth Plate's Jia, called "Qi enters the Heaven Gate," which signifies that all matters will be favorable. If it coincides with the three auspicious gates, Xiu, Sheng, and Kai, it is particularly auspicious. However, if the gate it is placed on is凶 and is further constrained, it will be unfavorable. When Yi is placed on Yi, it is called "the Day Qi is hidden," which is not suitable for visiting noblemen or seeking official positions; instead, it is better to remain content and align with the Life Qi for good fortune, while aligning with therestrain Qi will bring calamity. Another interpretation is called "the hidden Qi pattern." When Yi is placed on Bing, it is called "the auspicious Qi follows the good pattern," and if the gate it is placed on is auspicious, it indicates promotion and advancement in official positions; if the gate is凶, it suggests marital discord. Another interpretation says that the Qi star covers the Bright Hall, and clouds obscure its brilliance, causing temporary confusion in all affairs, but eventually good fortune will come, and benefiting from an auspicious gate is favorable.

乙加丁，為奇儀相佐，文書事吉，百事可為（又為奇旺太陰，利主前徵，行師全勝，四海安寧）。乙加戊，為奇入天門，與甲同斷（又萬事光明，三門若合，奏凱回營）。乙加己，為日奇入霧，被土闇昧，門凶更凶（又為月入地戶格，為客大利，為主欠利）。

Yi is placed over Ding, called 'Qi Yi Xiang Zuo', which is favorable for official documents and allows all kinds of affairs to proceed smoothly; another interpretation says that the odd star makes Tai Yin strong, which is beneficial for advancing in the main direction, and military campaigns can achieve complete victory, leading to peace throughout the land. Yi is placed over Wu, also called 'Qi Ru Tian Men', and the judgment is the same as when Yi is placed over Jia; another interpretation says that all matters are bright, and if combined with three auspicious gates, a victorious return to camp is possible. Yi is placed over Ji, called 'Ri Qi Ru Wu', where the odd day is obscured by Ji earth and becomes dark, and if the gate is凶, it becomes even worse; another interpretation is called 'Yue Ru Di Hu Ge', which is highly favorable for the opposing side but less favorable for the main side.

乙加庚，為太白奇合，萬事可為，若宮門相合，尤吉；門凶稍遜。乙加辛，為青龍逃走，奴婢拐逃，六畜損傷（三門合，利主；三門制，吉變凶；門宮相生，永遠吉祥）。乙加壬，為日奇入地，主有悖亂之事，官訟是非（作事主虛張，凡為皆不實，三門合，利客）。

Yi is placed on Geng, called 'Tai Bai Qi He', which means all matters can be undertaken. If the palace and the gate are also in harmony, it is even more auspicious. However, if the gate is凶, the result is slightly less favorable. Yi is placed on Xin, called 'Qing Long Tao Zou', which indicates servants and slaves may run away or be deceived, and livestock may suffer damage. If it is in harmony with the three auspicious gates, it benefits the main party; if the three auspicious gates are instead restrained, it turns from good to bad. If the gate and palace are in mutual generation, it brings long-lasting auspiciousness. Yi is placed on Ren, called 'Ri Qi Ru Di', which indicates rebellion and disorder, as well as legal disputes. Matters handled are often exaggerated, and whatever is done lacks substance. If it is in harmony with the three auspicious gates, it benefits the opposing party.

乙加癸，為奇臨華蓋，宜遁跡、修道、藏形、避災難，吉（奇入地網，客兵亨，主兵闇昧，路迷程，作事狐疑，難進步，三門相合，百事成）。天盤丙加戊，為鳥跌穴格，百事謀為皆吉（又曰奇門相生，利主兵征，三門相合，永遠亨通）。

Yi is placed on Gui, called "Qí Lín Huá Gài," which is favorable for hiding one's tracks, practicing Dao, concealing one's form, and avoiding calamities, indicating good fortune. Another interpretation is that the strange star falls into the earth net, allowing the guest army to be prosperous; if it relates to military affairs, it indicates confusion, getting lost on the way, indecision in affairs, and difficulty in moving forward. However, if it combines with three auspicious gates, all matters can still be accomplished. When the heavenly stem Bing is placed on the earthly stem Wu, it is called "Fei Niao Die Xue Ge," which brings good fortune to all plans. Another interpretation is that the strange element and the gate mutually generate, benefiting the main force to go to war; if it combines with three auspicious gates, it can bring long-term prosperity.

丙加乙，為日月並行，公私謀為遂心（又曰三奇當陽，主客兵強，出兵破敵，賊必投降）。丙加丁，為星奇逢朱雀，貴人文書吉利，常人平靜（又曰三奇相至格，各有旺墓宮，凡為一切事半實半相侵，三門合和，喜事欣欣）。

When Bing is placed over Yi, it is called "Sun and Moon moving together," which means both official and personal affairs can be carried out smoothly. Another interpretation says that the Three Marvels are in a yang position, indicating both sides have strong forces, and when troops go out to defeat the enemy, the enemy will surely surrender. When Bing is placed over Ding, it is called "Star Marvels meet the Vermilion Bird," which is favorable for official documents concerning noblemen, and peaceful for ordinary people. Another interpretation is called "Three Marvels meeting in the same pattern," where each of the Three Marvels has its own prosperous and resting positions. In dealing with all matters, they are half real and half obstructed. If they harmonize with the three auspicious gates, there will be continuous good fortune.

丙加丙，為悖格，主客相傷，諸事逆理，不吉，出入往返，戰敗自傷。丙加己，為丙悖入刑，公私不利，吉門尚吉，凶門轉凶（又曰奇神入墓格，凡為事不成，戰宜收兵，萬事遲亨，又鳥跌穴格，戰利主客，求謀遂意，又為奇入明堂）。

Bing is placed over Bing, called "Bei Ge," indicating mutual harm between the host and guest, with all affairs going against the norm and being unfavorable; whether going out or returning, there will be defeat in battle and self-injury. Bing is placed over Ji, called "Bing Bei Ru Xing," which is unfavorable for both public and private matters; if the gate it is placed upon is favorable, it may still be auspicious, but if the gate is unfavorable, it will become inauspicious. Another interpretation is called "Qi Shen Ru Mu Ge," meaning that all endeavors will fail, and in battle, troops should retreat; all matters should be delayed for success. There is also an interpretation called "Fei Niao Die Xue Ge," which indicates that both sides in battle will be favorable, and all endeavors and plans will be successful. It is also referred to as "Qi Ru Ming Tang."

丙加庚，為熒入太白，主門戶破財，盜賊耗失（又曰熒入白，戰利客，諸事難，宜守舊）。丙加辛，為奇神相合，謀事可成，名利稱心，萬事大吉（又為飛鳥跌穴，斷同前法）。丙加壬，為奇入天羅，為客不利，是非頗多（又曰奇神逢時格，獄人主逃亡，又為神奇游海格，求名、官訟吉，戰利主兵）。

When Bing is placed on Geng, it is called "Flashing Star Enters the Bright Star," which indicates the family's fortune is broken, there is loss due to theft; another interpretation says that the Flaming Star enters the Bright Star, which is favorable for the guest side in warfare, and all matters are difficult, so it is advisable to remain inactive. When Bing is placed on Xin, it is called "Strange God Mutual Support," which means plans can be successful, fame and profit are achieved, and everything is favorable; another interpretation is called "Flying Bird Falls into a Net," and the method of judgment is the same as before. When Bing is placed on Ren, it is called "Strange Star Enters the Heavenly Net," which is unfavorable for the guest side, and there is much trouble and disputes; another interpretation is called "Strange God Meets the Right Time Pattern," which indicates that prisoners may escape; there is also an interpretation called "Strange God Wandering at Sea Pattern," which is favorable for seeking fame and legal matters, and favorable for the main side in warfare.

丙加癸，為奇逢華蓋，凡事多闇昧不明，遲則名利興。天盤丁加地盤戊，為青龍得光，官主升遷，常人咸吉，凶惡不起（玉女乘龍格）。丁加乙，為人遁格，貴人加官進爵，常人主有婚姻財喜，謀事吉，王室有寵光（又為玉女奇生格）。

Bing is placed over Gui, called "Qī Fēng Huá Gài," which indicates that matters are often obscure and unclear, but if they take longer, fame and fortune will flourish. When the Heaven Plate's Ding is placed over the Earth Plate's Wu, it is called "Qīng Lóng Dé Guāng," which benefits officials by indicating promotion and brings good fortune to ordinary people, with no emergence of evil events; this pattern is also known as "Yù Nǚ Chéng Lóng Gé." When Ding is placed over Yi, it is called "Rén Dùn Gé," which means that the Nobleman can attain higher positions, ordinary people will experience good fortune in marriage and wealth, and endeavors will be favorable; in the royal court, they will receive favor and honor; another interpretation refers to it as "Yù Nǚ Qí Shēng Gé."

丁加丙，為星隨月轉，貴人越級超升，主客皆利，諸謀遂心，三門合，享太平（奇神合明格）。丁加己，為火入勾陳，主有陰私之事，謀為皆不利（又曰奇神相合，陣唱凱歌，凡求如意，凶散吉多，又曰玉女施恩格）。丁加丁，為奇合重陰，主文書即至，諸事可謀，謹慎勿驚（陰人牽絆，內助無心，三門若合，暗計可行）。丁加庚，為悖格，主文書阻隔，謀為難就（又為玉女刑殺格，凡事強圖而反覆）。

When Ding is placed above Bing, it is called "Star Follows the Moon," indicating that the Nobleman can promote someone beyond their rank, benefiting both the host and the guest. All plans can be carried out as desired. If combined with three auspicious gates, peace and prosperity can be enjoyed. This pattern is also known as "The Odd God Unites with the Brightness." When Ding is placed above Ji, it is called "Fire Enters Gou Chen," indicating hidden private matters, and all plans will be unfavorable. Another interpretation says that the Odd and the God are united, leading to victory in battle, with all desires fulfilled and evil dispelled, leaving good fortune predominant. This is also called "The Jade Maiden Shows Favor." When Ding is placed above Ding, it is called "The Odd Unites with Double Yin," indicating that official documents will arrive immediately, and all matters can be planned. As long as one is cautious, there is no need to be alarmed. Another interpretation suggests that one may be hindered by a woman, with the inner helper being indifferent. However, if combined with three auspicious gates, secret strategies can still be implemented. When Ding is placed above Geng, it is called "Contradictory Pattern," indicating that official documents are blocked and plans are difficult to achieve. Another interpretation is called "The Jade Maiden Inflicts Punishment," where all efforts to act will be uncertain and unstable.

丁加辛，為朱雀入獄，罪人釋囚，求謀不遂（戰利客兵，求謀事不成，門制多凶，三門相合，戰訟尤亨，陰人暗助，事遂心情，又為玉女伏虎格，諸事艱難）。丁加壬，為奇儀相合，百事有成，貴人輔助，訟獄公平（三門若相遇，永遠福祥增，又曰乘龍游格，萬事俱吉，又為得使格）。

When Ding is placed over Xin, it is called "Zhu Que Ru Yu," indicating that the prisoner may be released from jail, but the matters sought or planned will not be fulfilled. Another interpretation suggests it is favorable for the defending army in battle, but matters of seeking or planning will not succeed. If it is restricted by the door, it is ominous, but if it combines with three auspicious gates, both warfare and litigation will be smooth, and a woman may secretly assist, leading to favorable outcomes. It is also called "Yu Nu Fu Huo Ge," indicating difficulties in all affairs. When Ding is placed over Ren, it is called "Qi Yi Xiang He," meaning all affairs will succeed, with the assistance of a nobleman, and lawsuits will be judged fairly. If it meets the three auspicious gates, blessings and good fortune will increase over time. Another interpretation calls it "Cheng Long You Ge," meaning all affairs are auspicious, also known as "De Shi Ge."

丁加癸，為朱雀投江，文書音信主有沉失，謀為不利（主客不利，家國有咎殃，惟官事求名，吉，戰利為客，又為得使格，斷同前）。天盤己加地盤戊，明堂合青龍，萬事得吉祥，謀為皆遂意，門吉事吉，凶反。己加乙，為奇入地戶，凡事多闇昧難圖。己加丙，為火孛入地戶，陽人有相害之事，女人有被淫之占，凡為不亨，遇回首可得安康（又為地戶埋光格）。己加丁，為星奇入墓，凡事宜緩謀，詞訟主先直後曲（客兵勝，伏兵亨，又為明堂貪生格，主客皆宜）。

Ding added over Gui is called 'Zhu Que Tou Jiang', indicating that documents and messages will be lost or scattered, and all affairs will be unfavorable. Another interpretation suggests that both parties will be unfavorable, with calamities affecting both home and state, but official matters and seeking fame will be auspicious, and in battle, the guest force will be favorable. This pattern is also known as 'De Shi Ge', and the judgment is the same as before. When the Heaven Plate's Ji is added over the Earth Plate's Wu, it is a combination of Ming Tang and Qing Long, leading to all matters being auspicious, and all plans will be successful. If the gate is favorable, the matter will be favorable; if the gate is unfavorable, the opposite will occur. When Ji is added over Yi, it is called 'Qi Ru Di Hu', leading to affairs being obscure and difficult to plan. When Ji is added over Bing, it is called 'Hu Bo Ru Di Hu', indicating that men will encounter mutual harm, and women will face sexual offenses, with all actions being unsmooth. If this pattern coincides with 'Qing Long Fan Shou', then health will be secured. This pattern is also known as 'Di Hu Mai Guang Ge'. When Ji is added over Ding, it is called 'Xing Qi Ru Mu', suggesting that affairs should be handled slowly, and in lawsuits, one will initially have the right but eventually lose it. Another interpretation suggests that the guest army will win and the ambushed army will be successful, also known as 'Ming Tang Tan Sheng Ge', indicating that both sides will be favorable.

己加己，為玉堂臨地戶，百事不遂，戰宜固守，災禍不侵（又為明堂重逢格，進退不決之象）。己加庚，為玉堂逢太白，謀事禍來侵，兵休，舉動守固安寧（又為明堂殺格）。己加辛，為游魂入墓，人鬼相侵，凡事宜謹慎（又曰玉堂入天庭，戰利客兵征，諸為有進益，六合喜盈盈，諸事喜悅）。

Ji is placed on Ji, called "Yutang Liningdihu," which means all matters will not go smoothly, and in warfare it is advisable to hold firm, thus disasters will not disturb; this pattern is also called "Mingtang Chongfengge," indicating a situation of being caught between advancing and retreating, hesitating and indecisive. Ji is placed on Geng, called "Yutang Feng Tai Bai," which means planning affairs will bring misfortune, and using troops should be stopped, all actions should be based on holding firm for peace; this pattern is also called "Mingtang Shage." Ji is placed on Xin, called "Youhun Rushi," meaning people and ghosts interfere with each other, and all matters should be approached with caution; another interpretation is "Yutang Rutianting," which means in warfare it is favorable for the attacking army to launch campaigns, and all actions will bring benefits, with the God of Liuhe bringing joy and happiness, and all matters will be pleasant.

己加壬，為地網高張，凡事不吉，災凶更深，固守為亨（又為明堂被刑格）。己加癸，為玉堂逢天網，凡事一切宜守舊為吉，占詞訟有囚獄之災。天盤庚加地盤甲，為太白天乙伏吟，百事不可謀為，凶。庚加乙，太白和合，謀為大吉，主客兵全勝。庚加丙，為太白入熒，占賊必來，為客進，為主破財，萬事不吉（又曰奇逢墓地，賊來害丙，臨旺地，主兵征）。庚加丁，為凡事無一就，門制害非輕，星奇被格，侵戰固守無驚（又為太白受制格）。

Ji is placed over Ren, called "Earth Net High Spread," which indicates that all matters are not auspicious, disasters and dangers are more severe, and only by holding firm can success be achieved; this pattern is also known as "Bright Hall Being Punished." Ji is placed over Gui, called "Jade Hall Meeting the Heavenly Net," which indicates that all matters should be favorable by maintaining the existing situation; if it is about litigation, there will be imprisonment. The heavenly stem Geng placed over the earthly stem Ji, called "Tai Bai and Tian Yi Hidden Chant," indicates that all affairs should not be planned, it is ominous. Geng placed over Yi, called "Tai Bai Harmony," indicates that all plans are highly auspicious, and both parties in a military conflict will achieve complete victory. Geng placed over Bing, called "Tai Bai Entering Ling," indicates that if it is about thieves, thieves will certainly come; the guest side can advance troops, while the host side will suffer financial loss, and all matters are inauspicious; another interpretation is that a strange star meets a tomb, thieves come to harm the Bing star; if Bing is in a strong position, the host side can march out to attack. Geng placed over Ding, indicates that nothing can be accomplished, being restricted by the gate is harmful, the star and strange are blocked, and during warfare, if one holds firm, there will be no danger; this pattern is also known as "Tai Bai Being Restrained."

庚加己，為刑格官司，遭重刑，諸事有阻遏，三門合，亦非亨。庚加庚，為太白同宮，官災橫禍，凡事皆凶（又為太白重刑格）。庚加辛，為向虎干格，遠行不利，諸事有殃（又為太白重鋒格）。庚加壬，為小格，又為上格，主遠行失迷道路，音信阻嗟，百事斂蹤為吉。庚加癸，為大格，占行人立至，占官司立止，占產子母有傷（又為太白中刑格，諸事不宜，圖謀反害）。天盤辛加地盤甲，為困龍被傷，官司、破財、缺損，惟宜守分（又為龍虎爭強格，謀求不遇）。

Heavenly Stem Geng added to Earthly Stem Ji is called "Xing Ge," indicating being entangled with legal troubles and suffering severe punishment, with all affairs encountering obstacles, even if combined with the three auspicious gates, it is still not smooth. Heavenly Stem Geng added to Heavenly Stem Geng is called "Tai Bai Tong Gong," indicating calamity from the government and unexpected misfortunes, with all matters being unfavorable; this pattern is also known as "Tai Bai Chong Xing Ge." Heavenly Stem Geng added to Heavenly Stem Xin is called "Xiang Hu Gan Ge," indicating unfavorable long journeys and misfortunes in all affairs; this pattern is also known as "Tai Bai Chong Feng Ge." Heavenly Stem Geng added to Heavenly Stem Ren is called "Xiao Ge," also known as "Shang Ge," indicating getting lost on long journeys, being cut off from news, and causing sighs; all affairs are favorable if one refrains from activity. Heavenly Stem Geng added to Heavenly Stem Gui is called "Da Ge," indicating that when predicting travelers, the person arrives immediately; when predicting legal cases, the case stops immediately; when predicting childbirth, both mother and child are harmed; this pattern is also known as "Tai Bai Zhong Xing Ge," with all affairs being unfavorable, and the more one tries, the more harm is suffered. Heavenly Stem Xin on the Heaven Plate added to Earthly Stem Ji is called "Kun Long Bei Shang," indicating legal troubles, loss of wealth, and losses, and it is only suitable to maintain one's current situation; this pattern is also known as "Long Hu Zhan Qiang Ge," with all endeavors and plans encountering no opportunities.

辛加乙，為白虎猖狂，家敗人亡，遠行多殃，船車多傷，諸事不吉，不就。辛加丙，為合孛，熒惑出現，謀為主亨利（又為天庭得明格，萬事大吉，求謀皆就，得回首，凡為吉慶）。辛加丁，為獄神得奇，經商或倍利，囚人逢赦宥，凡事主驚憂（又為白虎受傷格，有使無終）。

Xin is placed over Yi, called 'White Tiger Rampant', indicating family decline, loss of people, and misfortune in distant travel. Travel by boat or carriage often leads to injury, and all affairs are unfavorable and cannot be completed. When Xin is placed over Bing, it is called 'Conjunction of孛', indicating the appearance of the planet Fluorescent Mars. All endeavors will be prosperous and beneficial; this pattern is also known as 'Heavenly Court Illuminated', with all matters auspicious and all plans achieved. If 'Azure Dragon Returns Head' is also present, all actions will be joyful and prosperous. When Xin is placed over Ding, it is called 'God of Prison Gains the Odd', which may bring double profit in business, and prisoners may be pardoned, but all matters still involve worry and anxiety. This pattern is also known as 'White Tiger Injured Pattern', indicating affairs that start but do not finish.

辛加己，為入獄自刑，訴訟難伸，凡為主破敗，暗地受災殃（又為虎坐明堂格，諸事雖吉，費用後益）。辛加庚，為天獄自刑，凡謀不利，不可強求（又為白虎逢太白格，諸事反覆，爭論不定）。辛加癸，為伏吟天庭，謀望費心，雖合，兵不可征（又為天庭自刑格，為事自破，進退不果）。

When Xin is placed over Ji, it is called "entering prison and self-punishment," indicating difficulty in proving innocence in legal matters, and any attempt to take the lead will result in failure and hidden misfortune; this pattern is also known as "White Tiger sitting in the Bright Hall," where although things may appear favorable, there will be initial losses before gaining benefits. When Xin is placed over Geng, it is called "heavenly prison and self-punishment," meaning that any plans will be unfavorable, and one should not force actions; this pattern is also known as "White Tiger meeting Tai Bai," where affairs are repeatedly conflicting and disputes remain unresolved. When Xin is placed over Gui, it is called "hidden chant in the heavenly court," indicating that efforts to achieve goals are in vain, and even if appearances are favorable, military action should not be taken; this pattern is also known as "heavenly court self-punishment," where affairs are ruined by one's own actions, and decisions are indecisive whether to advance or retreat.

辛加壬，為蛇入獄，主爭訟不息，先動失理，三門合和，固守安寧，凡為不利。辛加癸，為天牢華蓋，日月失明，門逢剋制，主有乖張（又為虎投羅網）。天盤壬加戊，為小蛇化龍，凡事多耗散，合三吉門尚可謀為（又為青龍入獄格，諸事有始無終）。

Xin is placed over Ren, called 'Snake in Prison,' indicating continuous disputes, with the party that acts first losing the argument; if it combines with the three auspicious gates, staying firm can ensure peace, but all actions will ultimately be unfavorable. Xin is placed over Gui, called 'Heavenly Prison and Auspicious Cover,' with the sun and moon losing their brightness; if the gate it is over is also restrained, it indicates actions that go against the norm; this pattern is also called 'Tiger in a Net.' When the Heaven Plate's Ren is placed over Wu, it is called 'Small Snake Transforming into a Dragon,' indicating many losses in affairs; if it combines with the three auspicious gates, Xi, Sheng, and Kai, some plans can still be made; this pattern is also called 'Azure Dragon in Prison,' with all matters beginning but not ending.

壬加乙，為奇神遊海，為事無定，占孕生子，一切犯空亡凶（又為日入九地格，凡為不利）。壬加丙，為水蛇入火宮，刑禁絡繹不絕，萬事不通（又為天獄伏奇格，得回首反吉）。壬加丁，為玉女合獄神，求謀貴人親，主客威聲震（又為太陰被獄格，諸事有阻，謀事闇昧）。

When Ren is placed on Yi, it is called "Qishen You Hai," meaning that affairs have no fixed outcome. If used for predicting pregnancy, it indicates the birth of a son. Anything that involves "Kongwang" (void) is ominous. This pattern is also known as "Ri Ru Jiudi Ge," meaning that all actions are unfavorable. When Ren is placed on Bing, it is called "Shu She Ru Huogong," indicating continuous punishment and imprisonment, with all matters blocked. This pattern is also known as "Tianyu Fuqi Ge," and if "Qinglong Fan Shou" (Azure Dragon returns its head) occurs, it turns favorable. When Ren is placed on Ding, it is called "Yünu He Yushen," meaning that when seeking opportunities, the Nobleman is close and helpful, and both sides have great prestige and power. This pattern is also known as "Taiyin Bei Yuge," indicating obstacles in all matters and confusion in planning.

壬加己，為天獄入地戶，破敗又刑沖，諸般休妄動，守斯可無凶（又曰天地沖刑格）。壬加庚，為太白犯格，凡為難進，詞訟公平（又為天獄倚勢格，凡為耗費，遲吉）。壬加辛，為白虎犯格，求謀萬事門制禍尤速，門生免禍侵。

When Ren is placed over Ji, it is called "Heavenly Prison Enters the Earth Gate," which brings both destruction and punishment and clash. In such a situation, one should not act recklessly on any matters and should remain still to avoid misfortune. Another interpretation is called "Heaven and Earth Clash and Punishment Pattern." When Ren is placed over Geng, it is called "Tai Bai Offenses Pattern," which means that any endeavor will find it difficult to progress, but lawsuits may result in fairness. This pattern is also known as "Heavenly Prison Relying on Power Pattern," meaning that all endeavors will require great expenditure, and good fortune will come later. When Ren is placed over Xin, it is called "White Tiger Offenses Pattern," which indicates that all endeavors will be obstructed by the gate, and misfortune will come quickly. If the gate supporting the matter is present, then the misfortune can be avoided.

壬加壬，為天獄自刑，凡為無就，蕭牆有禍驚，諸事破敗。壬加癸，為天獄逢天網，凡事切莫為（又為陰陽重地格）。天盤癸加地盤戊，為天乙會合吉格，生財喜，婚姻吉，人攢助成合，若門凶刑迫，反招官非（癸加戊為青龍入地格，宜私謀）。

When Ren is placed over Ren, it is called "Heavenly Prison Self-Punishment," meaning that all endeavors will fail, and there will be disturbances and misfortunes within the family. When Ren is placed over Gui, it is called "Heavenly Prison Meets Heavenly Net," meaning that one should avoid taking any actions; this pattern is also known as "Yin and Yang Double Ground Pattern." When the Heaven Plate's Gui is placed over the Earth Plate's Wu, it is called "Heavenly Ethereal Meeting," a favorable pattern that brings benefits, wealth, joy, and favorable marriages, with people gathering together to help achieve success. However, if the gate involved is凶 (evil) and there is also punishment, it may lead to legal troubles. Gui over Wu is also called "Azure Dragon Entering the Earth Pattern," which is suitable for secret planning.

癸加乙，為蓬星華蓋，貴人祿位，常人平安，戰利主（又為日沉九地，諸為有益，遲吉）。癸加丙，為華蓋孛師，貴賤逢之，上人見喜，凡為後吉，戰利客（凡為阻滯，百事憂驚）。癸加丁，為騰蛇妖蹻，文書官司，大禁莫逃，三門若相合，謀為得半祥。

When癸 is placed over乙, it is called 「Peng Star Hua Gai」, which means the Nobleman can attain official rank, ordinary people can gain peace and safety, and in warfare it is advantageous for the main force; another interpretation is that the sunlight sinks into Jiudi, and all actions will bring benefit, though they will be auspicious only after some delay. When癸 is placed over丙, it is called 「Hua Gai Bo Shi」, which means that whether one is noble or common, encountering this will bring favor from superiors, and all actions will eventually turn favorable, benefiting the opposing force in warfare; another interpretation is that all actions will encounter obstacles, and all matters will be filled with worry, fear, and alarm. When癸 is placed over丁, it is called 「Teng She Yao Jiao」, which indicates matters related to documents and lawsuits, and great restrictions that are difficult to escape; if it combines with three auspicious gates, the plans made will achieve half of the favorable outcome.

癸加己，為明堂入天藏，占信主阻滯，求謀多破敗，得門吉可為。癸加庚，為大格，凡謀事無成就，吉事定成空（又為天網犯沖格）。癸加辛，為網蓋天牢，占病、占訟凶，門吉尚吉，門凶尤甚，兵利客（又曰華蓋受恩格，先為後益）。

The癸 (Gui) is placed over the己 (Ji), called 「Bright Hall entering Heavenly Prison」, which indicates obstacles in matters of messages or news, and many plans will result in failure. If a favorable gate is obtained, some achievements may still be possible. The癸 (Gui) is placed over the庚 (Geng), called 「Great Obstruction」, which means all endeavors will fail, and even originally good things will certainly come to nothing; this pattern is also known as 「Heavenly Net conflicting with Opposition」. The癸 (Gui) is placed over the辛 (Xin), called 「Net Covering Heavenly Prison」, which is ominous for matters of illness and litigation. If the gate involved is favorable, it may still be auspicious; if the gate is unfavorable, the situation will be even worse. In military matters, it is advantageous for the guest force. Another interpretation calls it 「Crown Cloud receiving Grace」, indicating initial efforts followed by benefits.

癸加壬，為天網逢天獄，凡為惹禍速，不利行軍。癸加癸，為天網高張，行人失伴，病訟皆傷，諸事不宜（又為天網重張格，凡事自敗，宜守舊）。以上吉凶諸格，須詳推主客生旺衰墓，日時干支門宮得令失令，生克之理用之，方得奧妙。

Gui is placed over Ren, called 'Heaven's Net meets Heaven's Prison,' which means any action will quickly bring calamity and is unfavorable for military campaigns. Gui is placed over Gui, called 'Heaven's Net is widely spread,' which means travelers will lose contact with their companions, and those who are sick or involved in lawsuits will suffer losses; all matters are not advisable. This pattern is also known as 'Heaven's Net Repeatedly Spread,' meaning all things will self-destruct, and one should maintain the existing situation. All these auspicious and inauspicious patterns must be carefully analyzed based on the strength, prosperity, decline, and burial of both the main and guest elements, as well as whether the day and hour stems and branches are in season or out of season, and apply the principles of generation and overcoming to understand their subtleties.

時加六甲，一開一闔，上下交接（時下者，旬首加地盤，占時也，時下得甲申為伏吟之類，餘仿此）。加陽星為開時，百事吉；加陰星為闔時，百事不利。時加六乙，往來恍惚，與神俱出。時下得乙奇，凡攻擊、行來、逃亡，宜從天上六乙出，為日奇相隨，恍惚如神，人無見者，故曰與神俱出。

When the time of divination coincides with the Sixth Heavenly Stem, the opening and closing of the gate are in harmony, with the upper and lower plates interacting. The term 'time below' refers to placing the beginning of the ten-day period on the Earth Plate, which is the time being divined. For example, if the time below is Jiashen and it coincides with the Earth Plate's Jiashen, it is called 'Hidden Chant'. Other cases follow the same pattern. If a yang star is added, it is called 'Opening Time', and all affairs are auspicious. If a yin star is added, it is called 'Closing Time', and all affairs are inauspicious. When the time of divination coincides with the Sixth Heavenly Stem Yi, the movement is indistinct and uncertain, as if traveling with deities. When the time below is Yi Qi, one should travel in the direction of the Heaven Plate's Yi Qi for any attack, movement, or escape, because it is accompanied by 'Day Qi', making the movement indistinct like a deity, unseen by others, hence it is said to be traveling with deities.

六乙為蓬星，又為天德，百事利，求利得，移徙、入官、市賈、嫁娶吉，若將兵，大勝，所向獲功，不可遣怒，行鞭撲之事（凡六乙之時，看天盤上乙奇所臨之宮為天德，此時客勝，宜和作營壘。六乙之下，以安軍鼓者也）。時加六丙，萬兵莫往，王侯之象。時下得丙為月奇也，凡攻伐，宜從天上六丙出，與月奇相遇，又丙為明堂，聞憂不憂，聞喜則喜，入官得遷，商賈有利，將兵大勝。又丙為天威，宜上號令、遷徙、入宅、歸夥，萬事大吉。

Six Yi corresponds to the 'Tianpeng' star, also known as 'Tiande' (Heavenly Virtue). In this case, all affairs are favorable. Seeking wealth brings success, moving house, entering the court to become an official, doing business, and marriage are all auspicious. If leading an army, one can achieve great victories, and wherever one goes, one can establish achievements. However, one should not be angry or carry out punishments or beatings at this time. When encountering Six Yi, one should look at the position where the Yi Qi (Heavenly Oddity) is located on the Heaven Plate; that is where the Heavenly Virtue is. At this time, the guest force will win, and it is suitable to negotiate peace and build fortifications. The position where Six Yi is located is where the military drum should be placed. When encountering Six Bing, even thousands of troops will not dare to attack, showing the appearance of a king or marquis. When the time is Bing, it is also known as 'Yueqi' (Moon Oddity). If one wishes to attack or campaign, one should depart from the direction where Six Bing is located on the Heaven Plate, and meet with the Moon Oddity. Bing is also 'Mingtang' (Bright Hall). If one hears of worries, there is no need to worry; if one hears of good news, there will indeed be good news. Entering the court to become an official brings promotion, doing business is favorable, leading an army brings great victories. Bing is also 'Tianwei' (Heavenly Authority). It is suitable to issue orders, move, relocate to a new house, and form partnerships; all things will be favorable.

時加六丁，出幽入冥，到老不刑。時下得丁為星奇，又為玉女，宜安葬、藏匿之事。若隨星奇從天上六丁而出，入太陰而藏，敵人自不能見，利請謁、嫁娶、入官、市賈、百事皆吉無凶，若用兵主大勝。又六丁為三奇之靈，行來出入，宜從天上六丁所臨之方出，百事吉利（丁，木火之情，化而成金，凡征戰、謀為等事，利於暗計，私約交通）。

When the time is encountered with the Six Dings, one can move freely between the realms of the living and the dead, and will not suffer punishment or injury in old age. If the Ding appears at the current time, it is called the "Star Marvel" or "Yünu," which is favorable for burial and concealment. If one travels in the direction indicated by the Heaven Plate's Six Ding, entering the "Taiyin" to hide, enemies will not see them. At this time, it is favorable for visiting officials, marriage, entering government service, and business, with all affairs being auspicious and free from misfortune. If used in military matters, it indicates a great victory. The Six Ding is the most effective among the Three Marvels. Whenever one goes out or comes in, it is advisable to travel in the direction indicated by the Heaven Plate's Six Ding, ensuring all affairs are favorable. The Ding is originally of the nature of wood and fire, but transforms into metal. Therefore, it is favorable for secret strategies and private agreements in matters of warfare and planning.

時加六戊，乘龍萬里，莫敢呵止。戊為天武，從天上六戊而出，挾天武入天門，百事皆吉，逃走亡命遠行萬里無所拘止，又宜發號施令，諸惡伐罪，謀大事（加本旬直符得反首跌穴得使之時，凡征伐，不戰自退，任自求請，萬事大吉；犯刑沖凶格，大凶）。

When the time of divination coincides with the six Wu days, it is like riding a dragon across ten thousand miles, with no one daring to stop or scold. Wu is called "Heavenly Martial," and traveling in the direction of the six Wu days on the Heaven Plate is equivalent to carrying the Heavenly Martial deity into the heavenly gate, ensuring all affairs are auspicious. Whether fleeing, seeking refuge, or traveling far away, one will not be hindered or restrained, and it is also favorable for issuing commands, waging war against evil, and planning major affairs. If this is further combined with the value symbol of the current ten-day period and the auspicious signs of "Azure Dragon Returning Its Head," "Flying Bird Falling into a Hole," and "Receiving the Commander," then any military campaign will cause the enemy to retreat without fighting, and whatever one requests will be granted as desired, with everything going smoothly. However, if one encounters inauspicious patterns such as punishment and clash, it will be a great misfortune.

時加六己，如神所使，出被凶咎。己為地戶，又為六合，宜隱謀私密之事，不可表章暴露，強為之必獲凶咎，入官、嫁娶、造作，大段用事皆凶，只宜市賈，將兵必弱（凡六己之時，看天盤上甲戌己所臨之宮為明堂，此時用兵乃上將所居之地，宜隱伏，並偷營、劫寨，利為陰私秘密之事，小人利以亡命驚走）。

When the time is encountered with the sixth JI, actions seem as if being driven by ghosts and spirits, and traveling will meet misfortune. JI is both "the gate of the earth" and "Liu He". It is suitable for secret planning of private matters, but not suitable for submitting official documents publicly or revealing traces. If one forces action, misfortune will surely come. Entering government service, marriage, construction and other major affairs are all unfavorable, only trade is suitable. When encountering the sixth JI, one should look at the palace where the heavenly plate's Jia Xu and JI are located, which is called "Bright Hall". At this time, if one uses troops, that palace is the place where the general should be stationed. It is suitable for concealment and ambush, and for attacking the enemy's camp, capturing enemy camps, and it is favorable for handling private and secret matters. It is also suitable for low-ranking people to escape and move about.

時加六庚，抱木而行，強有出者，必有鬥爭。庚為天獄，又為天刑，出被凌辱，市賈無利，入官、嫁娶，百事皆凶，將兵客死主勝。時加六辛，行逢死人，強有所作，殃罰纏身，辛為天庭，不宜遠行、訴訟、決刑獄、嫁娶、市賈、入官，不可間疾，諸事不利，將兵主勝客死。時加六壬，為吏所禁，強有出入，非禍相鄰。壬為天牢，不可遠行，入官、問疾、移徙、嫁娶、逃亡，百事皆凶，此時用事，必有仇怨，為吏所呵，不可舉兵，只宜嚴刑獄、平訴訟。

When the time is on the sixth heavenly stem, Geng, it is like carrying a wooden枷 while walking, and those who force themselves to travel will certainly encounter conflicts. Geng is both "Heavenly Prison" and "Heavenly Punishment," and going out will result in being humiliated by others, losing profit in business, and all matters such as entering government service, marriage, and a hundred other affairs will be unfavorable. If leading an army, the enemy will die and the main side will win. When the time is on the sixth heavenly stem, Xin, one will meet dead people on the way, and those who force themselves to act will be plagued by calamity and punishment. Xin is "Heavenly Court," which is not suitable for long journeys, lawsuits, judging criminal cases, marriage, business, government service, or visiting the sick. All matters will be unfavorable. If leading an army, the main side will win and the enemy will die. When the time is on the sixth heavenly stem, Ren, one will be detained by officials, and forcing oneself to move will bring trouble and disaster. Ren is "Heavenly Prison," which is not suitable for long journeys, government service, visiting the sick, moving house, marriage, or fleeing. Doing anything at this time will certainly create enmity and lead to scolding from officials. It is not suitable to send troops; instead, it is appropriate to handle legal matters seriously and fairly judge lawsuits.

時加六癸，眾人莫視，不知六癸，出門即死。癸為天藏，宜求仙、遠遁、絕跡，從天上六癸所臨之方而出，則眾人莫見，不宜市賈、入官、遷除、嫁娶、移徙、入室，問疾病者重，又宜揚鞭撲之事，故云：“九地之下，利以逃亡；六癸之下，利以伏兵、逃亡、隱形也。”臨一二三四五宮可以隱，臨六七八九宮謂網遏，人不可以隱也。此時將兵主勝，百事皆凶。

When the time is marked by the hexagram of Gui, others cannot see your movements. If one does not understand the use of the hexagram of Gui, going out may lead to danger. Gui is called "Heaven's Concealment," suitable for seeking immortality, retreating far away, and cutting off one's trail. If one travels in the direction indicated by the hexagram of Gui on the Heaven Plate, others will not see him. At this time, it is not suitable for trade, entering government service, changing positions, marriage, moving house, or moving into a new house. Inquiring about illness will worsen the condition, but it is suitable for punishment. Therefore, there is a saying: beneath Jiudi, it is favorable for fleeing; beneath the hexagram of Gui, it is favorable for hiding troops, fleeing, and becoming invisible. When the hexagram of Gui is in the first, second, third, fourth, or fifth palace, concealment is possible. When it is in the sixth, seventh, eighth, or ninth palace, it is called being caught in a net, and one cannot hide. At this time, the commander of the army will win, but all other matters will be unfavorable.

乾，為官長，為老人，為病人，為僧，為公門人，為馬，為孝服人。坎，為漁人，為水夫，為乞丐，為豬，為魚，為鹽，為油，為水。艮，為童子，為山人，為貓，為犬，為磚石。震，為龍，為雷，為雹，為鼓聲，為術士，為商人，為舟子，為木匠，為筆客。

The eight trigrams each preside over specific people and things, which can be used to interpret and verify responses. The Qian trigram governs officials, elders, sick people, monks, officials in government offices, horses, and people wearing mourning clothes. The Kan trigram governs fishermen, boatmen, beggars, pigs, fish, salt, oil, and water. The Gen trigram governs children, people in the mountains, cats, dogs, and bricks and stones. The Zhen trigram governs dragons, thunder, hail, drum sounds, as well as geomancers, merchants, boatmen, carpenters, and sellers of writing brushes.

巽，為風，為女人，為雞鵝鴨，為道士，為秀才，為柴薪，為竹器，為花木。離，為婦女，為爐人，為患目人，為紅衣。坤，為老婦，為農夫，為裁縫，為樂人，為戲子，為醫生，為牛，為布帛，為食物，為藥餌。兌，為少婦，為尼婦，為羊，為響聲，為歌唱，為口舌。

The Trigram Xun governs wind, women, chickens, geese, ducks, Taoist priests, scholars, firewood, bamboo utensils, and flowers and trees. The Trigram Li governs women, those who tend furnaces and smelt metal, people suffering from eye diseases, and red clothing. The Trigram Kun governs old women, farmers, tailors, musicians, performers, doctors, cattle, cloth and silk, food, and medicine. The Trigram Dui governs young women, nuns, sheep, various sounds, singing, and verbal disputes.

子，為小兒，為婦女，為漁人，為舟子，為染匠，為蛇。子乘元武，為盜賊，為水；乘蛇為輕狂婦女，為菜，為青菱，為菜油，為螺蜆；乘龍為筆。丑，為耆老，為故舊，為庫書，為耕牛，為尼姑，為禿頭人，為大腹人。寅，為官員，為公吏，為儒者，為祝子，為書客，為鬍鬚人。

The twelve Earthly Branches each have their own dominions, and one must also consider the deities they are riding upon. Zi governs children, women, fishermen, boatmen, dyers, and snakes; if Zi is ridden by the Black Tortoise, it signifies thieves and water; if ridden by the Green Snake, it signifies flirtatious women, vegetables, green lotus, vegetable oil, snails, and clams; if ridden by the Azure Dragon, it signifies writing brushes. Chou governs the elderly, old friends and relatives, those who manage storehouses and documents, oxen, nuns, bald people, and those with large bellies. Yin governs officials, government clerks, scholars, priests, book sellers, and those who keep beards.

卯，為童稚，為舟子。乘朱為牙行人。辰，為兇徒，為方僧，為獵人。乘虎為徒人；乘元為網罟；乘蛇為魚；乘勾為缸。巳，為畫師，為匠工，為遠客，為庖人，為少女，為師姑，為爐冶人，為扇子，為花朵。乘朱為印，乘虎為弓努。午，為馬伕。乘龍為官員；乘蛇為婦女，為旌旗；乘勾為武官；乘虎為患目人。未，為農夫，為樂人，為戲子，為裁縫，為寡婦，為媒婆，為師巫。乘勾為牽羊人、為柳；乘龍為醫生；乘朱為橘。

The Earthly Branch 卯 represents young children and boatmen; riding the Vermilion Bird indicates merchants and brokers. The Earthly Branch 辰 represents wicked people, wandering monks, and hunters; riding the White Tiger indicates criminals, riding the Black Tortoise indicates fishing nets, riding the Snake indicates fish, and riding the Gou Chen indicates jars and pots. The Earthly Branch 巳 represents painters, craftsmen, travelers from afar, cooks, young girls, nuns, metalworkers, fans, and flowers; riding the Vermilion Bird indicates seals, riding the White Tiger indicates bows and arrows. The Earthly Branch 午 represents horsemen; riding the Azure Dragon indicates officials, riding the Snake indicates women and banners, riding the Gou Chen indicates military officers, and riding the White Tiger indicates people with eye diseases. The Earthly Branch 未 represents farmers, musicians, actors, tailors, widows, matchmakers, and witches; riding the Gou Chen indicates people leading sheep and willows, riding the Azure Dragon indicates doctors, and riding the Vermilion Bird indicates oranges.

申，為貴人，為銅錫匠，為剃頭人。乘龍為僧人，為銅錢；乘勾為緝捕人；乘虎為獵人，為箭，為綿絮。酉，為婦女，為銀匠，為佛婆。乘元為娼妓，為酒保；乘虎為孝服人，為鑼聲；乘朱為雞為鴨鵝。戌，為犬，為獵人，為獄吏，為軍卒，為僧人，為聚眾。乘蛇為菊花；乘虎為鐵器；乘元為螺。亥，為賣魚人，為挑水人。乘虎為屠宰人，為梅花；乘元為雨傘，為蓑笠；乘蛇為繩索，為豬穢；乘龍為圖畫，為幼孩；乘朱為豬；乘元為蛇，為乞丐，為龍，為魚；乘朱元虎蛇為哭泣；乘勾虎蛇為鏈鎖。

The hour of Shen governs the nobleman, copperworkers, tinworkers, and barbers; riding the Azure Dragon signifies monks and copper money, riding the Gou Chen signifies law enforcers, and riding the White Tiger signifies hunters, arrows, and cotton. The hour of You governs women, silversmiths, and elderly women who recite Buddhist prayers; riding the Black Tortoise signifies prostitutes and innkeepers, riding the White Tiger signifies people in mourning clothes and gongs, and riding the Vermilion Bird signifies chickens, ducks, and geese. The hour of Xu governs dogs, hunters, jailers, soldiers, monks, and crowds of people; riding the Qilin signifies chrysanthemums, riding the White Tiger signifies iron tools, and riding the Black Tortoise signifies snails. The hour of Hai governs fish sellers and water carriers; riding the White Tiger signifies butchers and plum blossoms, riding the Black Tortoise signifies umbrellas, raincoats, and straw hats, riding the Qilin signifies ropes and filth from pig pens, riding the Azure Dragon signifies paintings and young children, riding the Vermilion Bird signifies pigs; riding the Black Tortoise again signifies snakes, beggars, dragons, and fish; if Vermilion Bird, Black Tortoise, White Tiger, and Qilin appear together, it signifies crying; if Gou Chen, White Tiger, and Qilin appear together, it signifies shackles and chains.

九天，乾金之神，其神性剛而好動，所主者，名正言順之權，伸其令而無阻，至吉之神，得門得奇萬福畢集，不得奇門，而畏凶墓。所臨之宮，主有顯揚之事，高尚之人，武旺之事，不忿之事，天神之象。九地，坤土之神，其性情柔順，主虛恭之事，亦操生殺之機，半凶半吉之神，畏剋制入墓。所臨之宮，主有田土之事，平陸之人，安逸之兆。

"Jiu Tian" is the spirit of the Heaven element, with a strong and dynamic nature, governing rightful authority that can be fully exercised without obstruction, and is considered extremely auspicious. If it is accompanied by favorable gates and the Three Marvels, then all kinds of blessings will gather together. However, if it does not receive assistance from the Marvels, it will fear Inauspicious Pattern and being buried. The palace where Jiu Tian is located indicates matters of prominence and reputation, virtuous individuals, flourishing military affairs, and matters of inner injustice, reflecting the aura of heavenly deities. "Jiu Di" is the spirit of the Earth element, with a gentle and compliant nature, governing humble and untruthful matters, while also controlling the power of life and death. It is a semi-auspicious and semi-inauspicious spirit, fearing being restrained and being buried. The palace where Jiu Di is located indicates matters related to land, plains, and signs of ease and leisure.

元武，水神，其神性好陰謀賊害，專司邪昧、鬼昧、逃亡。所臨之宮，主有盜賊之事，偷竊之人，走失之事（又云天盤元武出現，主遠方賊惡，地盤乘元武，主本處有人暗劫，宜防之）。白虎，金神，其神好殺，專司兵戈、殺伐、道路等事。所臨之宮，主有喪亡、疾病、詞訟、口舌、傷生之物。臨死門驚門皆凶。

The "Yuanwu" is a water deity, inclined towards schemes and secret harm, and is in charge of evil spirits, confusion, ghosts causing trouble, and matters of disappearance. The palace where Yuanwu is located is associated with theft, thieves, and loss. Another interpretation says that if Yuanwu appears on the Heaven Plate, it indicates fierce bandits coming from afar; if Yuanwu is on the Earth Plate, it suggests local secret plundering, and one should be cautious. The "Baihu" is a metal deity, inclined towards killing, and is in charge of warfare, fighting, and road-related matters. The palace where Baihu is located is associated with death, illness, lawsuits, disputes, and harmful creatures. Baihu appearing at the Death Door or the Jing Door both indicate danger.

朱雀，火神，司文明之機，執文書、印信、口舌、文職，得地則有文書、印綬之喜；失地則有口舌、是非、撓舌之凶。勾陳，中央土神，其神性頑，專司田土、爭訟、詞訟、勾連之事，其神兇頑，不可趨向也。螣蛇，火神，其神性柔而口毒，司火光、怪異、驚恐、夢寐、妖邪、蠱惑之事。所臨之宮，主有怪異之事，火盜之驚，相生為陰私之利，相剋為陰私之害。臨景門主燭火，臨驚門主災害。

The Vermilion Bird is the god of fire, governing the fortune of literary talent and clarity; if it is present, there will be good fortune in documents and official seals; if it is absent, there will be disputes, conflicts, and troubles arising from words. Gou Chen is the central earth god, with a stubborn nature, governing fields, disputes, lawsuits, and entanglements; this god is fierce and should not be faced in its direction. Teng She is the god of fire, with a gentle nature but cruel speech, governing fire, strange occurrences, fear, dreams, demons, and deception. When Teng She is present in a palace, it indicates strange events and disturbances from fires and thefts; if it harmonizes with the palace it occupies, it brings hidden benefits; if it conflicts, it brings hidden harm. Teng She at the Jing Gate indicates candlelight matters, and at the Jing Door indicates calamities.

太陰，金神，性隱匿，專司隱匿、闇昧、欺瞞、妾婦之事。所臨之宮，主有陰私之事，婦女之非，相生者吉，相剋者凶，生合者，主得陰人之利，相剋者，主有陰人之害也。六合，木神，其神性和平，專司交易、和合、婚姻、牙媒之事。所臨之宮，主有會合之事。加景門主酒食或遇僧道藝術之應。直符，木神，為九星領袖，到處百惡消除，萬善並集，至吉之神，畏庚金，忌入墓。所臨之宮，主有委用之事，管理之美，必有貴人照臨任用也。

"The Tai Yin" is a metal deity, characterized by secrecy, and is in charge of hidden matters, darkness, deceit, and affairs concerning concubines and women. The palace it occupies indicates matters of privacy and women's misconduct; if it harmonizes with the palace it enters, it brings good fortune, but if it conflicts, it brings misfortune. If it both generates and combines with another, it indicates receiving assistance from women and gaining benefits; if it conflicts, it indicates suffering harm from women. "Liu He" is a wood deity, characterized by peace, and is in charge of trade, harmony, marriage, and mediation. The palace it occupies indicates matters of meeting and joining; if it is added to the Jing Gate, it indicates food and drink, or encountering monks, Taoists, or skilled individuals. "Zhi Fu" is a wood deity, serving as the leader of the nine stars. Where it goes, all kinds of evil are eliminated and all kinds of good deeds gather, making it an extremely auspicious deity. However, it fears the metal deity Geng and is disliked when entering the tomb. The palace it occupies indicates being entrusted with important tasks, well-managed affairs, and certainly receiving support and promotion from noble persons.

甲子，為陽人，主魚鹽蝦蟹之類，茶酒河潦泉溪之處，黑色之物，有土為阜，宅園、蛇鼠之類。甲戌，為陰人，主田地、宅基、土器之類，黃色之物，犬狼之畜，生為大糧之進，克為大糧之出。甲申，為陰人，主金石刀劍銀錢之屬，炭洞之處，猿猴白色之物，有懲治之難。甲午，為陰人，火箭、文詞、爐灶之類，紅色之物，首飾之物，豬馬之畜，火燒之難。

The Six Instruments each have their own dominion and can be used to determine the corresponding affairs of human matters. Jiazi (Wu Instrument) governs men, corresponding to things such as fish, salt, shrimp, and crabs, as well as places like tea and wine shops, rivers, pools, springs, and streams, with the color black; if accompanied by earth, it refers to hills, and also governs houses, gardens, and creatures like snakes and rats. Jiaxu (Ji Instrument) governs women, corresponding to fields, land foundations, and earthenware vessels, with the color yellow, and livestock such as dogs and wolves; if there is mutual generation, it indicates a large income from grain and rice, but if there is mutual control, it indicates a large expenditure of grain and rice. Jiashen (Geng Instrument) governs women, corresponding to metals and stones, swords and knives, silver and money, places such as charcoal kilns and caves, animals such as monkeys, with the color white, and indicates troubles involving punishment and retribution. Jiawu (Xin Instrument) governs women, corresponding to rockets, written words, and stoves, with the color red, objects such as jewelry, livestock such as pigs and horses, and indicates troubles involving fire.

甲辰，為陽人，主田宅、高阜、土器、蛟龍、黃色之物、道路、（在天為雨）在地為水，主牢禁之災。甲寅，為陽人，草木山林瓜菜之物，虎貓之獸，藍色之物，在天為雨，在地為水，有羅網之災。以上凡逢亥丑卯酉未巳等日，可以類推。

The Heavenly Stem Jiachen (Renyi) signifies a male, corresponding to fields, houses, high hills, pottery vessels, dragons, yellow objects, and roads; in the sky it corresponds to rain, and on the ground to water, indicating a calamity of imprisonment or detention. The Heavenly Stem Jiayin (Kuiyi) signifies a male, corresponding to grass, trees, mountains, forests, and fruits and vegetables, with wild animals being tigers and cats, and the color blue; in the sky it corresponds to rain, and on the ground to water, indicating a calamity of falling into a trap. The above six items, whenever encountering the days of Hai, Chou, Mao, You, Wei, or Si, can be applied in the same manner.

天遁。丙生六丁。丙生六戊。地遁。乙奇九地臨坤。人遁。乙生九天。神遁。以開天心。鬼遁。乙開九天。丁生九地。乙開九地。風遁。乙休地辛。雲遁。天辛三吉門臨地乙。龍遁。乙休臨癸。虎遁。丙生臨地辛。乙生地辛。交遁。乙生地丁。武遁。丙開六辛。

Various forms of auspicious combinations are listed below for reference. "Heavenly遁" (Heavenly Concealment) is when Bing Qi is paired with the Life Gate and accompanied by the Six Dings, or when Bing Qi is paired with the Life Gate and accompanied by the Six Wu. "Earthly遁" (Earthly Concealment) is when Yi Qi is paired with Jiudi and both are in the Kun Palace. "Human遁" (Human Concealment) is when Yi Qi is paired with the Life Gate and accompanied by Jiutian. "God遁" (God Concealment) is when the Open Door is paired with the Heaven Heart Star. "Ghost遁" (Ghost Concealment) is when Yi Qi is paired with the Open Door and accompanied by Jiudi, or when Ding Qi is paired with the Life Gate and accompanied by Jiudi, or when Yi Qi is paired with the Open Door and accompanied by Jiudi. "Wind遁" (Wind Concealment) is when Yi Qi is paired with the Xiu Men and accompanied by the Earth Plate Xin. "Cloud遁" (Cloud Concealment) is when the Heaven Plate Xin is paired with the Xiu, Life, and Open Doors, which are the three auspicious gates, and accompanied by the Earth Plate Yi. "Dragon遁" (Dragon Concealment) is when Yi Qi is paired with the Xiu Men and accompanied by the癸. "Tiger遁" (Tiger Concealment) is when Bing Qi is paired with the Xiu Men and accompanied by the Earth Plate Xin, or when Yi Qi is paired with the Xiu Men and accompanied by the Earth Plate Xin. "Interchange遁" (Interchange Concealment) is when Yi Qi is paired with the Life Gate and accompanied by the Earth Plate Ding. "Military遁" (Military Concealment) is when Bing Qi is paired with the Open Door and accompanied by the Six Xin.

奇門得祿格。甲加寅、乙加卯之類。奇門遇貴格。甲戊庚加丑未之類。奇儀格。甲寅癸加戊之類。日月合明格。乙奇開休生加丙。奇臨支馬格。甲子辰加寅之類。虎符格。甲寅癸加丁合三吉門。龍符格。甲辰壬加丁合三吉門。龍鳳呈祥格。丁乙相加六符頭也。陰陽化氣格。丁甲相加。交泰格。乙加丙。天地合德格。戊加己合三吉門。三甲合格。日辰直符正時俱甲合奇門。

The "Qimen De Lu Ge" is when a heavenly stem is placed on its own禄 position, such as Jia on Yin, Yi on Mao, and so on. The "Qimen Yu Gui Ge" is when Jia, Wu, and Geng are placed on the positions of the nobleman, such as Chou and Wei. The "Qi Yi Ge" is when the癸 instrument in the Jiayin ten-day cycle is placed on Wu. The "Ri Yue He Ming Ge" is when the Bing qi is paired with the three auspicious gates, Shen, Xiu, and Sheng, and placed on Ji. The "Hu Fu Ge" is when the癸 instrument in the Jiayin ten-day cycle is placed on Ding and also combines with the three auspicious gates. The "Long Fu Ge" is when the Ren instrument in the Jichen ten-day cycle is placed on Ding and also combines with the three auspicious gates. The "Long Feng Cheng Xiang Ge" is when Ding and Yi are combined, and it belongs to the six instruments and the head symbol. The "Yin Yang Hua Qi Ge" is when Ding and Jia are combined. The "Jiao Tai Ge" is when Yi is placed on Ji. The "Tian Di He De Ge" is when Wu is placed on Ji and combines with the three auspicious gates. The "San Jia He Ge" is when the day, the hour, and the chief symbol all belong to Jia and also combine with the qimen.

奇凶格。庚加丁。二龍野戰。甲乙相加。青龍困頓。甲戊相加。二虎爭雄。庚辛相加。白虎遭迍。庚壬相加。羊入虎格。壬加庚。太白天乙格。庚加戊即飛宮伏宮格也。太白同宮格。上庚加下庚。三奇制格。乙臨乾、庚辛丙丁臨坎壬癸。勃格。天丙加地丙。符沖格。天盤甲子加地甲午之類。野戰格，庚加當旬使門。破沖制異格。庚丁、丙壬相加。刑盜同氣格。庚加癸、丙加己。火投水池。丙丁加坎。木入金鄉。乙臨六七宮。

Various forms of Inauspicious Pattern are listed below for reference. "奇凶格" occurs when庚 is added to丁. "二龙野战" happens when甲 and乙 are combined. "青龙困顿" occurs when甲 and戊 are combined. "二虎争雄" happens when庚 and辛 are combined. "白虎遭迍" occurs when庚 and壬 are combined. "羊入虎格" happens when壬 is added to庚. "太白天乙格" occurs when庚 is added to戊, which is also referred to as "飞宫" and "伏宫". "太白同宫格" happens when the heavenly庚 is added to the earthly庚. "三奇制格" occurs when乙奇 is in the乾宫 or with庚 or辛, and丙奇 or丁奇 is in the坎宫 or with壬 or癸, being controlled by the place they are in. "勃格" occurs when the heavenly丙 is added to the earthly丙. "符冲格" occurs when the heavenly Jiazi is added to the earthly Jiawu, causing mutual impact. "野战格" happens when庚 is added to the duty gate of the current ten-day period. "破冲制异格" occurs when庚 and丁, or丙 and壬 are combined. "刑盗同气格" happens when庚 is added to癸, or丙 is added to己. "火投水池" occurs when丙 and丁 are added to the坎宫. "木入金乡" happens whenYi Wood is in the乾宫 or the兑宫.

大全奇門捷要歌，先觀二至，以分順逆，次看節氣，以定三元，取符使全憑旬首，定直符卻隨時干，直使數時支，直符加旬首，再察格局之美惡，推入墓與休囚，符使星門要臨於生合旺相之地，年月日時須必夫刑沖空絕之宮，迫制義和主客所繫，陰陽動靜天地攸分，細決生克之吉凶，始得奇門之測驗。

This is the concise summary of the method for starting a layout in the "Comprehensive Manual of the Qimen." To begin, first determine whether it is Yang Dun or Yin Dun by looking at the winter solstice and summer solstice points, which indicate the direction of movement. Next, check the current solar term to determine the upper, middle, and lower trigrams. The Chief Symbol and Duty Gate are determined based on the beginning of the ten-day period. The Chief Symbol is selected according to the heavenly stem of the time of the event, while the Duty Gate is determined by counting the earthly branch of the time. Place the Chief Symbol on top of the beginning of the ten-day period. Then examine the resulting pattern to determine if it is favorable or unfavorable, and calculate whether it is in a tomb or in a weak and confined state. The Chief Symbol, Duty Gate, stars, and gates should all be in positions of mutual generation and harmony, as well as in prosperous and strong positions. The year, month, day, and hour must avoid the sectors of conflict, opposition, emptiness, and dead ends. The success or failure of the parties involved depends on the gate's pressure and control, as well as mutual control and harmony. The relationship between yin and yang, and between movement and stillness, is shown by the Heaven Plate and Earth Plate respectively. Only after carefully distinguishing the good and bad effects of generation and control can one truly understand the verification method of Qimen.

奇門大全曰：“奇門應候，時有先後，應有主客，以彼此人我而推之。大凡其神應時之初，星應時之中，門應時之末，依次消息推去，無不應驗如神。若我尋人，我為客，他為主，以天盤之星為我，以地盤之星為他，他來尋我，他為客，我為主，以天盤之星為他，地盤之星為我，看他生我，我生他，他生我，益在我，我生他，益在他，他克我，損於我，我克他，損在他。又以陽日之天盤星為他，陰日之地盤星為我，比合者，無損，餘仿而推之。”

The *Complete Manual of Qimen* says: The effectiveness of Qimen occurs at specific times, with a sequence of time, and the outcome is divided into the main and the guest. It should be analyzed according to the relationship between the parties involved. Generally, the Eight Gods appear at the beginning of an hour, the Nine Stars in the middle, and the Eight Doors at the end, following this order to determine their rise and decline, and all will be accurate as if by divine insight. If I go to find someone, I am the guest and he is the host, so the stars on the Heaven Plate represent me and those on the Earth Plate represent him. If he comes to find me, he is the guest and I am the host, so the stars on the Heaven Plate represent him and those on the Earth Plate represent me. Then we look to see whether he generates me or I generate him: if he generates me, the benefit is mine; if I generate him, the benefit is his; if he overcomes me, I suffer a loss; if I overcome him, he suffers a loss. Another method is to use the Heaven Plate stars on a Yang day to represent him and the Earth Plate stars on a Yin day to represent me. If these two are harmonious, there will be no loss. Other situations are analyzed in the same way.

奇門一得曰：“凡占國事、都省、府縣、鄉市、安宅、官訟、墳塋、求謀、名利、婚姻、行人、失脫、逃走、捕捉，即以地盤為主，天盤為客，人事最多，不能細述。”

The book "Qi Men Yi De" states: Whenever divining about state affairs, the capital, provinces, cities, counties, towns, markets, building houses, legal cases, burial grounds, planning matters, fame and profit, marriage, traveling, lost items, escaped persons, and pursuits, the Earth Plate is used as the main aspect and the Heaven Plate as the guest aspect. Human affairs are numerous and cannot be all listed, but following this principle for deduction is sufficient.

大抵天盤諸星生合地盤為主，合天盤次之。凡用當詳細而用之，如主臨旺氣，逢生為美、為勝、為新、為繁華、為鮮明；逢克，為枵、為破、為敗、為舊、為歪、為無色、無用也。

In general, when the stars on the Heaven Plate are supportive and harmonious with those on the Earth Plate, the Earth Plate's side is considered the main one, and the Heaven Plate's alignment is secondary. When selecting and using these elements, one should carefully distinguish them: if the main side is in a flourishing state and also receives mutual generation, it signifies a prosperous, victorious, new, flourishing, and bright situation; if it encounters mutual control, it indicates emptiness, damage, decay, oldness, distortion, lack of color, and uselessness.

凡八門與宮比和，為主為客皆和，門生宮為客生主，宮克門為主強客弱，門克宮為客傷主，宮生門為客強主弱，若天盤生地盤，或地盤克天盤，為主利益。

Whenever the eight gates are in harmony with the Five Phases of the palace they fall into, whether as the main party or the guest party, there will be peace and no conflict. If the gate is generated by the palace, it means the guest party supports the main party. If the palace overcomes the gate, it means the main party is strong and the guest party is weak. If the gate overcomes the palace, it means the guest party harms the main party. If the palace generates the gate, it means the guest party is strong and the main party is weak. If the Heaven Plate supports the Earth Plate, or the Earth Plate overcomes the Heaven Plate, it is favorable to the main party.

以上星儀門宮，若得生旺之時，或逢沖剋，而不為憂；若逢衰墓之時，又被沖剋，當宜固守，諸事莫為。若我在生旺，制人為勝，如逢衰墓，制人招憂，若逢旺而生，人有益；逢衰墓而生，人自此敗矣。若逢旺氣相生，則受生之人大吉，如我逢衰墓之宮，他來生我，主好事漸來。

The stars, instruments, gates, and palaces mentioned above, if they are in a state of birth and prosperity, even if they encounter clash and control, there is no need to worry. But if they are in a state of decline or burial and are further subjected to clash and control, one should remain steadfast and avoid all actions. If I am in a state of birth and prosperity, and I go on to control others, I will be victorious. However, if I am in a state of decline or burial and I go on to control others, I will instead invite troubles. If I am in a state of prosperity and I go on to assist others, others will benefit. But if I am in a state of decline or burial and I still assist others, I will suffer defeat. If I encounter a prosperous condition and mutual generation, the one being generated will have great good fortune. If I am in a state of decline or burial and someone comes to generate me, this indicates that good things will gradually arrive.

奇門大全曰，凡占事先以日主為己身，次以時支為用事。以日主臨生旺，得奇儀相生，吉星吉門照應，無刑沖破害，則為主者吉；若日主臨剋制之宮，無奇儀吉星相照，兼有刑沖破害者，則為主凶，百事不能有成。如宮加生合之宮，奇儀吉格，吉星相照，則為客者吉；若臨剋制之宮，無奇門吉宿，六儀刑沖破害，則為客凶，百事不能成。

The Qimen Duanwan says: When divining any matter, first use the day stem to represent oneself, and then use the hour branch to represent the matter at hand. If the day stem is in a favorable and thriving position, and also receives the mutual generation from the Three Marvels and Six Instruments, with auspicious stars and gates supporting it, and there are no punishments such as刑, 冲, 破, or 害, then the main party will be auspicious. If the day stem is in a position that is being restrained, without the support of the Three Marvels, Six Instruments, or auspicious stars, and also encounters punishments such as刑, 冲, 破, or 害, then the main party will be inauspicious, and nothing will be accomplished. Conversely, if the position of the matter is in a mutually generating and harmonious position, combined with auspicious configurations, the Three Marvels, and auspicious stars, then the guest party will be auspicious. If the position of the matter is in a restrained position, without the Three Marvels or auspicious stars, and the Six Instruments also encounter punishments such as刑, 冲, 破, or 害, then the guest party will be inauspicious, and nothing will be accomplished.

天盤星克地盤星，凡謀為一切等事，多是非，驚憂不免；若地盤星克天盤星，是為有力，我克者休，有始無終，為主百戰百勝。

The stars on the Heaven Plate overcome the stars on the Earth Plate, and any endeavors will involve much discord, fear, and worry that are hard to avoid. If the stars on the Earth Plate overcome those on the Heaven Plate, it is considered to be strong; however, the side that is overcome will eventually decline, and the matter will often start but not finish. The party that is in the position of initiative will be victorious in all battles.

奇門統宗曰：“吉神生我吉愈吉，凶神生我不全凶，吉神克我不為吉，凶神克我禍不輕。”此定吉凶生克之理。

The Qimen Tongzong says: If a beneficial spirit generates me, it is good on top of good; if an evil spirit generates me, it is not entirely evil; if a beneficial spirit overcomes me, it is not entirely good; if an evil spirit overcomes me, the misfortune will be serious. This principle clarifies the relationship between beneficial and evil spirits and their generating or overcoming effects. When making judgments, one should not only consider whether the spirit is beneficial or evil, but also whether it generates or overcomes me.

又曰：“時干剋日五不遇，奇儀入墓亦同凶，納甲入墓須審量，門星入墓亦同厄。”此言入墓不以吉論也。

The Qimen Tongzong also states: when the heavenly stem of the hour is overcome by the heavenly stem of the day branch, it is called "wu bu yu shi" (five inauspicious times); when the three marvels and six instruments fall into the墓地 (grave), it is also considered凶 (unfavorable); if the heavenly stem assigned by the Najia system falls into the墓地, it must be carefully considered for its significance; when the eight gates and nine stars fall into the墓地, it is also considered a calamity. This passage indicates that whenever something falls into the墓地, it should not be regarded as favorable.

又曰：“門宮星奇儀落空亡者，不凶，吉者，不吉。”此言空亡不以吉凶論也。

It is also said that if the door, palace, star, and the three marvels and six instruments fall into 'kongwang', then what was originally凶 will no longer appear as凶, and what was originally吉 will no longer appear as吉. This means that wherever something falls into kongwang, its good or bad nature is nullified and cannot be judged according to the usual standards of good or bad.

釣叟賦云：“大凶無氣化為吉，小凶無氣亦同之。”此言星休旺。若大凶之星，得休囚無氣，則小凶也；小凶之星，得休囚無氣，亦不足慮也；若上吉、次吉之星無氣，亦不甚吉也。

The Yany波 Diao Sou Fu says: A great凶 star, when it loses its strength, can turn into a good star; a minor凶 star, when it loses its strength, is the same. This passage discusses theprosperous and strong andweak and confined of the nine stars. If a great凶 star is in a state ofweak and confined and lacks strength, its凶 nature is reduced to that of a minor凶 star; if a minor凶 star is in a state ofweak and confined and lacks strength, it is even less of a concern. Conversely, if the superior good star or the secondary good star loses its strength and becomes weak, their good qualities will not be very prominent.

奇門大成曰：“三奇入墓天地盤，又有分別。天上三奇不墓宮，地下三奇墓支兼，地下三奇避八卦（墓宮故也），天上三奇無剋制。”

The "Qimen Da Cheng" says: The Three Marvels entering the tomb should be considered separately on the Heaven Plate and the Earth Plate. The Three Marvels on the Heaven Plate are not judged by the palace they are in; whereas the Three Marvels on the Earth Plate must also consider the accompanying earthly branch when determining the tomb. The Three Marvels on the Earth Plate must avoid certain hexagrams, because those hexagrams are their tomb palaces; the Three Marvels on the Heaven Plate are not subject to this restriction.

又曰：“星門衰旺，惟乎時令十干之衰旺，存乎方位。”言看十干，當照陰陽起長生式，論旺墓也。

The Qimen Dacheng also states: the decline and strength of the nine stars and eight gates depend on the current season; whereas the decline and strength of the ten heavenly stems depend on their respective directions. This means that when examining the ten heavenly stems, one should use the method of the twelve long life palaces, with yang stems progressing in order and yin stems regressing, to determine whether they are strong or in a state of burial.

又曰：“凡事未發而遇沖，則動；既發而遇沖，則散；事未起而遇合，則靜；既起而遇合，則成。又當與星門合看，此所以言吉凶；沖合所以驗動靜也。”

It is also said that if an affair has not yet begun and encounters 'Chong' (conflict), it will be set in motion; if an affair has already begun and encounters 'Chong', it will scatter and collapse. If an affair has not yet emerged and encounters 'He' (conjunction), it will remain still and not act; if an affair has already emerged and encounters 'He', it will succeed. In addition, one should also consider the combination with stars and gates: stars and gates are used to determine fortune and misfortune, while 'Chong' and 'He' are used to verify whether an affair is active or still.

大成云：“如奇門一盤，星門生克，奇儀吉凶，固然已定，至應合年月日時，又當審其事之遠近，或應年月，或應時日，星門奇儀衰旺而斷，神而明之，不可執定。先定其支，後配其干，其得干支之法，唯在正時定之，如子午相沖，子與丑合，丑年月日時應之之類。”

The "Qimen Dacheng" says: After arranging a Qimen chart, the generation and overcoming relationships between stars and gates, as well as the auspiciousness or inauspiciousness of the oddities and instruments, have already been determined. However, when determining which year, month, day, or hour the event should occur, one must examine whether the event is near or distant—some events should occur in the year or month, while others should occur in the day or hour. This should be judged based on the decline or strength of the stars, gates, oddities, and instruments. The skill of application lies entirely in intuitive understanding, and one must not rigidly adhere to fixed rules. The method is first to determine the earthly branch, then to match it with the heavenly stem. The way to obtain the stem and branch is entirely determined by the exact time of the event. For example, if Zi and Wu are opposing, or Zi and Chou are harmonious, then the event should occur in the year, month, day, or hour of Chou.

又直符落在旬空，必以出旬斷之。假如甲子旬中空戌亥，是加在乾六宮，必應在戌亥日，以戌為重，陽與陽比，陰與陰比，此旬空法，定支者如此。

In addition, if the chief symbol falls in the empty position of the current ten-day period, it will definitely require waiting until after this ten-day period for the effect to manifest. For example, in the Jiazi ten-day period, the positions of Xu and Hai are considered empty. If the chief symbol is placed in the Qian hexagram's sixth palace (which corresponds to Xu and Hai), then the effect will definitely occur on Xu day or Hai day. Among these, Xu day is more significant, because a yang stem and branch are similar to another yang stem and branch, and a yin stem and branch are similar to another yin stem and branch. This is the method of the ten-day empty positions, which is used to determine the specific zhi branch for the occurrence.

又曰：“如又不沖，又不刑，又不空，斷之則必看天盤六儀所帶之干，以定，其支亦照看其沖合，逢沖決其合日定支，逢合決其沖日定支可矣。其天盤所帶之支，又不沖不合，以星門生克定之，生逢生日，克逢剋日，應之內中，且有先後分別，符應在先，始應在後。”

It is also said that if neither the conflict nor the punishment occurs, and it does not fall into the empty period, then one must determine based on the heavenly stems carried by the six instruments on the heaven plate; the earthly branches carried by them are also examined for their conflicts and combinations. If there is a conflict, the day corresponding to its combination is taken to determine the time of occurrence; if there is a combination, the day corresponding to its conflict is taken to determine the time of occurrence. If the earthly branch carried by the heaven plate neither conflicts nor combines, then the generation and control between the stars and gates are used to determine: if it is mutually generated, the day that generates it should be taken; if it is mutually controlled, the day that controls it should be taken. There is also a distinction of order: the time of occurrence related to the chief symbol comes first, and the time of occurrence related to the others comes later.

大成曰：“六儀最忌擊刑，三奇最忌入墓與迫制也。”

The *Qimen Dacheng* says: The six instruments are most忌讳 "hit punishment," which refers to the six instruments falling into a palace that is in conflict with their earthly branch. The three marvels are most忌讳 entering the tomb, as well as being controlled by the palace they are under, known as "door pressure." These two are the most important taboos for the qian instruments. When making a divination, one must first check for these.

又曰：“吉門迫制，吉事不成；凶門迫制，凶災尤甚。凶門和義，其凶不凶；吉門和義，其吉益吉。”，又曰：“凶中有吉，不復言凶；吉中有凶，不復言吉。”此謂宮門儀奇吉凶辨也。

It is also said that if a favorable gate is restrained by the palace it falls into, forming 'pressure,' then something that should be good cannot be accomplished; if an unfavorable gate is restrained, the misfortune and calamity become even worse. Conversely, if an unfavorable gate harmonizes with the palace it falls into, its harmful nature is reduced; if a favorable gate harmonizes with the palace it falls into, its beneficial nature becomes even more favorable. It is also said that if something evil already contains good, it is no longer considered purely evil; if something good already contains evil, it is no longer considered purely good. This is the method of distinguishing good and bad among the palaces, gates, instruments, and odd numbers.

大成云：“凡門生宮，是客來生主，合吉格，此時利主；雖是門生宮合凶格，防有暗計、埋藏，審而用之，大抵合得吉格，方為全美。”凡宮生門者，乃主生客，宜施恩、佈德、賞賜、招安，又曰：“我生者謂之子孫，先宜恩育，百事利遲，久必禎祥。”

The Qimen Dacheng says: Whenever a gate is born into a palace, it indicates that the guest side is assisting the main side. If this combination forms a favorable pattern, it is beneficial for the main side. However, even if a gate is born into a palace, if it forms an unfavorable pattern, one should still be cautious of possible hidden strategies from the other side and use it with care. Generally, only when a favorable pattern is formed can it be considered perfect. When a palace is born into a gate, it means the main side is assisting the guest side, which is suitable for showing mercy, spreading virtue, granting rewards, and pacifying the other side. It also says: The side that is born from me is called the "children." Initially, one should nurture it with kindness, and all matters should be handled gradually, as time passes, good fortune will surely come.

凡八門克宮，乃客來傷主，若合吉格，利為客，此時宜揚兵耀武，若合凶格，不利於後。凡宮克門，謂之主克客，合吉格，利為主，行兵大勝，凡謀有成；合凶格，反招破敗。

If the eight gates overcome the palace, it indicates that the guest force is attacking the host force. If they form a favorable combination, it benefits the guest force, and at this time it is appropriate to display military strength and show off military power. If they form an unfavorable combination, it will be disadvantageous later. If the palace overcomes the gate, it is called the host force overcoming the guest force. If they form a favorable combination, it benefits the host force, and military campaigns can achieve great victories; all plans can be successfully carried out. If they form an unfavorable combination, it will instead lead to defeat and loss.

凡八門九宮比和，為主客相投，如開加兌、傷加巽之類，乃金見金，木見木，若合吉格三奇，萬事大吉；如合凶格，或干克支、支克干，刑沖合破德祿空等類，分利主客，各有善惡用法也。以上宮門，逢旺氣相生，則受生之人大吉；逢衰受克，則受克之人招凶。又如衰墓時克人，則受克之人無咎；如在旺氣時生人，則受生之人大吉，餘可類推。

Whenever the eight gates align with the nine palaces in the Five Phases and they are harmonious, it indicates that both the host and the guest sides are mutually compatible. For example, the Open Door gate in the Lake palace or the Shang Men gate in the Wind palace, which are instances of metal meeting metal and wood meeting wood. If these alignments are further combined with favorable configurations and the Three Marvels, everything will be very auspicious. However, if they form unfavorable configurations, or if there is a situation where the heavenly stem overcomes the earthly branch or the earthly branch overcomes the heavenly stem, along with cases of punishment, conflict, union, destruction, virtue, luck, and void, one must distinguish whether it benefits the host or the guest, each having its own good or bad implications. The above discussion regarding the palaces and gates, if they encounter a strong and favorable phase and are mutually generating, the party being generated will be very auspicious. If they encounter a weak and unfavorable phase and are overcome, the party being overcome will suffer misfortune. Conversely, if one attacks another during a weak or buried phase, the party being attacked will not suffer any misfortune. If one generates another during a strong phase, the party being generated will be very auspicious. Other situations can be similarly inferred.

大成曰：“凡用諸星，須詳生合休旺克害刑沖胎墓死絕貴祿空亡，凡吉凶各得其用，活法變通，闡而用之。”如上克下者，利為客；下克上，利為主；上生下，利主；下生上，利客；上下比合，主客皆利。如金星在秋季庚辛申酉日時生水星，則水星吉；如克木星，則木星大凶，餘仿此。

The Qimen Da Cheng says: When using the nine stars, one must carefully examine their relationships of generation, harmony, rest, strength, overcoming, harm, punishment, and conflict, as well as their states of fetal, tomb, death, critical, nobleman, official position, and void. This ensures that all auspicious and inauspicious factors are properly utilized, and they are flexibly applied. For example, if the star on the heaven plate overcomes the star on the earth plate, it is favorable for the guest side; if the star on the earth plate overcomes the star on the heaven plate, it is favorable for the host side; if the heaven plate generates the earth plate, it is favorable for the host side; if the earth plate generates the heaven plate, it is favorable for the guest side; if the upper and lower stars are harmonious, both the host and guest sides are favorable. Another example is when a metal star is used on the days or hours of autumn, specifically on the days of Geng, Xin, Shen, and You, to generate a water star, then the water star is auspicious; if it is used to overcome a wood star, then the wood star is greatly inauspicious. Other situations can be similarly inferred.

又如我星在旺氣被他星克我者，當憂不憂，終始皆吉；如逢衰墓受他克者，極凶而災害不能免也。又曰旺而受克，美運漸衰。又如我逢衰墓之宮，受他來生者，生好事漸來，求謀無阻，凡事遂意，以小而成大也。又如我逢衰墓之時，又去生他，主破敗招非，諸事退耗，求而不遇。又如我在旺氣生他者，凡事不求而得，好事興發，日日增新，所圖遠大，雖小有阻，終能成就也。又如諸星比和，凡謀為皆遂。

For instance, if our star is in its flourishing phase but is overcome by the opponent's star, we should not worry even though it seems natural to be concerned, as the outcome will remain auspicious throughout. However, if our star is in a declining or墓 phase and is overcome by the opponent's star, it will be extremely inauspicious, and misfortunes cannot be avoided. Another view suggests that when a star is in its flourishing phase but is overcome, good fortune will gradually decline. For example, if our star is in a declining or墓 phase but is assisted by the opponent's star, it indicates that good things will gradually come, endeavors will have no obstacles, and all matters will be satisfactory, leading to growth from small to great. Another example is when our star is in a declining or墓 phase but we go on to assist the opponent's star, which indicates failure, disputes, and a decline in all affairs, with losses and missed opportunities. Another case is when our star is in its flourishing phase but we go on to assist the opponent's star, leading to all matters being achieved without seeking, good things emerging, and continuous improvement. The endeavors will be great, although there may be some obstacles, ultimately leading to success. For instance, when all stars are in harmony and mutual support, any plans or endeavors will be realized smoothly.

奇門大全曰：“凡占事以靜用地盤，以動用天盤。天盤是客，利為客；地盤是主，利為主，則趨避之，更看格局之美惡，細查入墓與休囚，大抵時干不可剋日干，時干不可沖日支也，蓋以地盤不可克天盤，直細占之。如地盤諸星克天盤，是為有勢，凡事強為，恐後無益，謂我克者休，諸事有始無終，推求名官事得吉，或戰為主百勝。”

The "Comprehensive Manual of the Qimen" says: When divining, for static matters use the Earth Plate, and for dynamic matters use the Heaven Plate. The Heaven Plate represents the guest side, and its auspiciousness belongs to the guest; the Earth Plate represents the host side, and its auspiciousness belongs to the host. Based on this, one should seek auspiciousness and avoid misfortune. In addition, one must examine the quality of the formed pattern, carefully checking whether it enters a tomb or is weak and confined. Generally, the heavenly stem of the hour should not be able to overcome the heavenly stem of the day branch, nor should the heavenly stem of the hour be in conflict with the earthly branch of the day. This is similar to the Earth Plate not being allowed to overcome the Heaven Plate; one must carefully determine the outcome. If the stars of the Earth Plate overcome those of the Heaven Plate, this indicates self-reliance and forceful action, which may lead to no real benefit later. It is said that the side that is overcome will eventually decline, and all matters will have a beginning but no end. However, if used to seek success in official positions or fame, it brings good fortune, or if used as the host side in warfare, it can lead to victory in every battle.

奇門一得曰：“凡取克應，此一時一宮，有八神、九星、三奇、六儀、八門，俱有克應，不之以何星等類為定，一時之應耳。蓋一時有一星得令為主，餘星若失令為用，俱取為克，應之準也。如此時和吉，有明堂貴人青龍長生祿旺五符等吉星，門宮相生者，在人為顯達、貴、善、公正之人，在物為美、為新、為貴、美味佳品，若會凶格，門宮相剋，干支沖犯，在人為平常人、僧道、不正人，為奸邪、為疾病、為廢人或盜賊，在物為破損、舊物，為缺器、無用，閒氣為苦酸腥臭之味，此大概言之耳，然萬事類無窮，凡用以本日時詳看生旺休囚，以變通詳察也。”

The book "One Insight into the Qimen" says: Whenever taking a response, within the same hour and the same palace position, the Eight Gods, Nine Stars, Three Marvels, Six Instruments, and Eight Gates each have their own responses, and there is no specific star that is taken as the main one. What is taken is merely the response of that particular hour. Generally, within an hour, there is always one star that is in command, while the other stars, if they are not in command, are only used as assistants. Any star that is not in command is considered to be the side that is being overcome, which is the standard for determining responses. For example, if this hour is peaceful and auspicious, with auspicious stars such as "Bright Hall," "Nobleman," "Azure Dragon," "Growth," "Wealth and Strength," and "Five Symbols," and if the Gate and Palace are in mutual generation, then the response concerning people would be someone who is prominent, respected, kind, and just; concerning things, it would be something beautiful, new, valuable, and delicious. If there are Inauspicious Pattern (malevolent patterns), and the Gate and Palace are in mutual control, and the Heavenly Stem and Earthly Branch conflict, then the response concerning people would be an ordinary person, a monk or Taoist, someone with improper behavior, or a wicked person, a sick person, a disabled person, or a thief; concerning things, it would be broken objects, old objects, or defective tools; concerning smells, it would be bitter, sour, fishy, or foul. This is only a general statement; the types of things are infinite, so when taking responses, one must carefully observe the situation of the current day and hour, paying attention to the state of growth, decline, rest, and confinement, and adapt flexibly and thoroughly examine the details.

又論三盤占法，出行趨避首重八門，八門，人盤也，吉凶由自取也，凡門克宮者，吉；宮克門者，凶。修造者，首重九宮，九宮即地盤也，凡事皆由地盤而起者，故門生宮，吉；宮生門亦吉，不宜相剋。

Further discussion on the method of divination using the three plates. When going out to seek good fortune and avoid misfortune, the first thing to consider is the eight gates; the eight gates are the human plate, and good or bad fortune is brought about by oneself. If the gate overcomes the palace, it is considered auspicious; if the palace overcomes the gate, it is considered inauspicious. As for construction and building houses, the first thing to consider is the nine palaces; the nine palaces are the earth plate, and such matters originate from the earth plate. Therefore, if the gate generates the palace, it is auspicious; if the palace generates the gate, it is also auspicious, but it is not suitable for mutual overcoming.

凡時日方位得卦氣者，為上吉；和卦氣者為次吉。生體者為利主，生用者利客；在內者事近，在外者事遠；已往者，為去事，將來者，為未到事；對待者，為遙望事，外應者，為遠涉事，所以先見日時方位，斷其事之本體，謂之先天，復以來占正時，加於所立方位，上逐十二宮，輪去看本卦干支落在何宮、何卦，或生、或克、或在內、或在外、或以往、或將來、或對待、或外應、或遇卦氣之財宮、父母、兄弟、妻財、子孫，以斷其一事之成敗可否，謂之後天。凡斷神乎先後二天，其驗異常。

Whenever the time, day, and direction of a divination align with the hexagram's energy, it is the highest level of good fortune; when they harmonize with the hexagram's energy, it is the next level of good fortune. Those that generate and support the "body hexagram" are favorable to the main direction, while those that generate and support the "used hexagram" are favorable to the guest direction. Matters falling within the inner hexagram are close at hand, while those falling within the outer hexagram are distant. Events that have already passed belong to past matters, while those yet to come belong to unmanifested matters. Matters located in the opposite palace facing each other are distant matters, and those that should be in the outer hexagram are matters involving long journeys. Therefore, first determine the essence of the matter by using the day, time, and direction to establish the primary hexagram, a process called "Earlier Heaven." Then, take the exact time of the inquiry and place it on the established direction, rotating through the twelve palaces in order to see where the stem and branch of the primary hexagram fall, which palace and which hexagram, whether they are mutually generating or controlling, whether they are in the inner or outer hexagram, whether they belong to the past or future, whether they are facing the opposite palace or correspond to the outer hexagram, or whether they encounter the wealth palace or the parents, brothers, wife, wealth, and children lines within the upper hexagram's energy. Based on these, determine whether the matter can be realized. This second step is called "Later Heaven." When a divination can skillfully apply both Earlier Heaven and Later Heaven, its accuracy is extraordinary.

大全曰：“凡奇門占法，動而端看方向，靜則只查直符、直使，時下看其生克旺相，以定休咎。”

The Qimen Duanwang says: When using the methods of Qimen divination, if the matter being divined is dynamic, one should look at the direction it is facing. If the matter is static, one should only check the Chief Symbol and the Duty Gate, and examine their relationships of generation and overcoming as well as their prosperity and strength within the hour of the divination, thereby determining whether the outcome is auspicious or inauspicious.

大全曰：“節後占驗，凡萬物之成在於何時，則具敗壞之期，即定於其成之時也，物之敗壞，當在世爻破空絕之時而埋碑，記文書則須看何時提出世下所伏之父母爻，及何旬空去其世爻，是其時也。又須合內外兩卦之數，以定其年分日子之多少，假如陽遁八局乙未時演成雷地豫，豫卦世爻未土敗於酉，絕於巳，破於辰，受克於寅卯，定於甲申旬，凡此甲申旬中，寅卯巳酉年月合敗也，若定開拆文書、發掘碑記，當在甲申旬中，子午年月日時也，蓋以文書子水伏在世爻乙未之下，賴子來提起，午來沖起，而甲申旬中又能空去飛爻未土故也。”

The "Comprehensive Manual of the Qimen" says: According to the seasonal periods, one can determine success or failure. Whenever something is completed, the date of its failure is already determined at the moment of its completion. The failure of objects occurs when the World Line is broken, empty, or in its critical phase. For matters such as burying a stone monument or recording documents, one must consider when the parents' line hidden beneath the World Line can be lifted, and which ten-day period can make the World Line empty. That period is the time of occurrence. In addition, one must combine the numbers of the inner and outer trigrams to determine the number of years and days. For example, in the eighth Yang Dun array at the Yiwei hour, the "Thunder over Earth" hexagram is formed. In the Yu hexagram, the World Line is the earth element of Wei. The earth element of Wei is defeated in You, critical in Si, broken in Chen, and weakened in Yin and Mao. The time of occurrence is set in the Jiashen ten-day period. Any year or month within the Jiashen ten-day period that coincides with Yin, Mao, Si, or You will correspond to the time of failure. If one wants to determine the day for opening documents or excavating inscriptions, it should be in the Jiashen ten-day period during the Zi or Wu years, months, days, or hours. This is because the water element of Zi, representing documents, is hidden beneath the World Line of Yiwei. It relies on Zi to lift it up and Wu to stir it. Moreover, in the Jiashen ten-day period, the flying trigram of Wei earth is made empty, allowing the hidden god to appear.

大成曰：“要得天上三奇到均可解，然三奇有衰旺墓不一。統一歲言之，乙旺於春，丙丁旺於夏；統一日言之，乙旺於晝，丙旺於夜，丁晝夜皆明，而尤旺於星夜，故曰惟丁奇最靈。”統八方言之，乙旺於卯，制於酉，墓於戌；丙旺於午，制於子，墓於戌；丁旺於巳，制於子，墓於丑，三奇同救甲，而衰旺墓制不一，不可不知。

The "Qimen Dacheng" says: As long as the three marvels of the Heaven Plate arrive at the palace, all kinds of misfortunes and calamities can be resolved. However, the decline, strength, and burial positions of each of the three marvels are different. Considering a year, the Yi marvel is strong in spring, the Bing and Ding marvels are strong in summer. Considering a day and night, the Yi marvel is strong in the day, the Bing marvel is strong at night, and the Ding marvel is bright both day and night, especially on nights with stars, so it is said that among the three marvels, the Ding marvel is the most effective. Considering the eight directions, the Yi marvel is strong in the卯 position, is restrained by the酉 position, and is buried in the戌 position; the Bing marvel is strong in the午 position, is restrained by the子 position, and is buried in the戌 position; the Ding marvel is strong in the巳 position, is restrained by the子 position, and is buried in the丑 position. The three marvels are all used to protect Jia, but their decline, strength, and burial positions differ, so they should not be overlooked.

大成曰：“又有日墓、時墓、宮墓三者，不可不知。日時墓如前云，戊戌、壬辰、丙戌之類是也，謂之時干入墓。若宮墓，如正時干支，乃戊子而直符臨乾宮，乃戌地也，雲時干入墓宮，又云值時墓，餘仿此。”

The "Qimen Dacheng" says: There are three types of burial, namely day burial, hour burial, and palace burial, which should not be unknown. Day burial and hour burial are as previously explained, such as Wuxu, Renchen, and Bingxu. Wutu is buried in Xu, Renshui is buried in Chen, and Binghuo is buried in Xu, which is called "hour stem entering burial." As for palace burial, for example, if the stem and branch of the current hour is Wuzi, and the chief symbol is located in the Qian palace, the Qian palace is exactly in the territory of Xu. Since Wutu is buried in Xu, this is called "hour stem entering burial palace," also known as "value hour burial." Other cases can be inferred in the same way.

大成曰：“生門、死門均之土也，衰旺同否？曰生旺於春，死旺於秋冬。”

The *Qimen Dacheng* says: Both the Life Gate and the Death Door belong to the Earth element. Are their strength and decline the same? The answer is: The Life Gate is strong in spring, while the Death Door is strong in autumn and winter. This shows that even though they belong to the same element, their strength and decline vary with the seasons. Therefore, when using them, they should be distinguished.

又曰：“凡四隅，每宮俱有二支，落位在艮宮，還看丑宮，還看寅宮，地煞抑兩宮，俱看本宮，干屬陽則看陽支，支本宮干屬陰則看陰支，故經曰陽與陽比，陰與陰比，此之謂也。”

It also says: all four corner palaces each contain two earthly branches. For example, if a palace is located in the Gen palace, one must determine whether to use Chou or Yin. When the earth ghost is over these two palaces, only the branch of the current palace is considered. The method of distinguishing is: if the heavenly stem of the palace is yang, then take the yang branch within it; if the heavenly stem is yin, then take the yin branch within it. Therefore, the classic says, "Yang is similar to yang, and yin is similar to yin," which refers precisely to this principle.

大成曰：“奇門選擇，凡一切太歲三煞凶神惡曜俱不忌，蓋奇者，奇兵也，門者，門第也，吉門到座，如人入瓊樓寶殿，則塵紛不得而擾之，又如入相府侯門，竊盜不得而與焉，兼之三奇加臨，如人君在內，大將守門之象，一切諸煞，悉行遠避，故死者安，而生者迪吉，又合凶煞之足云哉。”

The "Qimen Dacheng" says: When using Qimen to select a day for a ritual or activity, one need not avoid the Tai Sui (Year God) or the three evil stars and ominous celestial phenomena. Because "Qi" means an unexpected military force, and "Men" means a gate or door; when a favorable gate arrives at the main mountain, it is like a person entering a palace of jade and treasure, so outside disturbances cannot intrude; it is also like entering the mansion of a chancellor or a marquis, where thieves have no opportunity to act. Moreover, with the addition of the Three Marvels, it is like a monarch sitting in command internally and generals guarding the gates, creating an atmosphere where all evil stars and ominous phenomena will stay far away. Therefore, the deceased can rest in peace, and the living can enjoy auspiciousness; those evil stars and ominous phenomena are nothing to worry about.

然地下三奇，一座五日，與諸煞同馴熟，天上三奇乃忽然加臨，諸煞起而後退地下三奇，如有司恆，居習熟人，每不知畏，天上三奇如巡，方一時歷一宮，奸宄聞風遠避，故地下三奇終不若天上三奇之靈應也，確有至理，非止為選擇，凡用奇門，悉皆準此，即以天上論，而乙奇尤利於夜，丁奇晝夜皆同（以其為日月星是也）。經云：“奇門擇日忌諸家不論凶神與吉華，一切[進祥獻瑞靄子孫綿遠福無涯。”

However, the three marvels on the earth plate together with the occupant form five days, and after living with various malevolent spirits for a long time, they become familiar with each other. In contrast, the three marvels on the heaven plate suddenly appear, and the malevolent spirits immediately get startled and retreat. The three marvels on the earth plate are like permanent officials who are seen every day, so people no longer feel fear. The three marvels on the heaven plate, however, are like an inspector traveling, passing through one palace every hour. Evil people hear of it and flee far away. Therefore, the three marvels on the earth plate are not as effective as those on the heaven plate, and this indeed has profound reasons. It is not only applicable to selecting a day, but also to all uses of the qimen. Regarding the heaven plate, the yi qi is especially beneficial for the night, while the ding qi is effective both day and night, because the three marvels are symbols of the sun, moon, and stars. The classic says: When using qimen to select a day, there is no need to consider the various Inauspicious Spirit (malevolent spirits) and吉曜 (auspicious stars) that different families avoid. Everything brings good fortune and auspiciousness, leading to long-lasting descendants and boundless blessings.

奇門聖靈經曰：“夫奇者，乙丙丁，乃上界之真宰，天上號日月星，地下號乙丙丁，以為天地中萬神之主，每月朔旦之日，九十四家年月日時，三百六十神煞將軍太歲年禁退星，拱手朝臨，安門、出門得三奇多獲吉利，五姓大葬、破土、斬草、立卷、安葬、開山、立向、野外、權厝、改卜、新塋、開墳、合葬、附葬，得此三奇到山頭或臨曏者，並不忌。

The Qimen Shengling Jing says: The term "qí" refers to Yi, Bing, and Ding, which are the true rulers from above. In the heavens they are called sun, moon, and stars; on earth they are called Yi, Bing, and Ding, and they are the masters of all spirits between heaven and earth. On the morning of the first day of each month, the years, months, days, and hours established by ninety-four families, as well as three hundred and sixty spirits, generals, old age, year prohibitions, retreating stars, all bow and pay homage. Setting up gates and traveling with the presence of the Three Marvels brings much good fortune. For the five family types, when burying the dead, breaking ground, cutting weeds, making contracts, burying the dead, opening mountains, determining directions, temporary burials in the fields, relocating graves, building new tombs, opening graves, joining graves, and adding burials, if the Three Marvels are present at the mountain or facing the direction, there is no need to avoid anything.

山家墓運陰府九十四家年月日時，三百六十神煞年禁退星太歲將軍，土王用事，三元五姓破克，斬草之日，安葬相剋日期，皆以不忌，諸神煞殞退六十步，拱手進福，大葬立宅得三奇，子孫發福定如意；上官赴任得奇門，未及三年受皇恩；門上立向得三奇，子孫必定換紅衣；求官應舉得三奇，定主黃甲緋衣；迎婚嫁娶得三奇，百年諧老共齊眉。”

The fortune of the mountain family, the阴府 (underworld), and the years, months, days, and hours calculated by the ninety-four families, the three hundred and sixty deities, annual prohibitions, retreating stars, the supreme year, the general, the period when the earth god rules, the days of breaking and conflicting in the three yuan and five families, the day for cutting grass, and the days conflicting with burial, all need not be avoided. All the deities retreat sixty paces away, offering blessings with clasped hands. If a grand burial or the establishment of a house obtains the Three Marvels, the descendants will certainly prosper and succeed. If one obtains the Qimen (mysterious door) when taking up a position, he will be favored by the emperor within three years. If the direction of the door obtains the Three Marvels, the descendants will certainly be appointed to official positions. If one obtains the Three Marvels in seeking an official post or taking an exam, he will certainly achieve success, be listed on the imperial examination list, and wear red official robes. If one obtains the Three Marvels in wedding ceremonies, the couple will live in harmony for a hundred years, growing old together.

夫遁甲者，六壬之總管，陰陽風水諸書之總要也，吉凶禍福之樞機，諸神惡煞不能為咎，乙丙丁日月星奇能制一切諸凶神，三光齊到土神而永久。國得奇而太平，宅得奇而興盛，墳得奇而旺相，上官赴任得奇而必遷升，奇門皆到，諸神拱手。伏藏若到南方兼北，利，若居東地造西宮，一奇若到山頭坐，一切凶神俱伏藏，得奇不得門可用，得門不得奇不可用，奇門皆到，無不吉也。

Dun Jia is the overall master of Liu Ren, and also the general principle of books from the schools of yin and yang and feng shui. It is the key to fortune and misfortune; with it, all evil spirits and malevolent forces cannot cause harm. The three marvels, Yi, Bing, and Ding, symbolize the sun, moon, and stars, and can control all evil spirits. Where the three lights are present, the land spirits remain permanently peaceful. When a country possesses the three marvels, it enjoys peace and prosperity; when a residence possesses them, it flourishes; when a tomb possesses them, it is prosperous and strong; and when one takes up a position with the three marvels, promotion is certain. If a marvel and a gate are both present, all spirits will bow and yield. If the hidden position is in the south and also extends to the north, it is favorable; if it is in the east and the western palace is constructed, it can be inferred accordingly. As long as one marvel star is present on the main mountain, all evil spirits will remain hidden. If a marvel is obtained but a gate is not, it can still be usedwith difficulty; if a gate is obtained but a marvel is not, it cannot be used. If both a marvel and a gate are present, then everything will be auspicious.

夫將者，三軍之司命，敵戰之權衡，其攻擊刺殺之謀，進退存亡之道，不可不知也，是故善攻者，動於九天之上；善守者，藏於九地之下，故能自保而全勝也。夫察天時地理，戰必勝，攻必敗，取則可為良將矣。次及人間萬事，動靜營為，皆吉凶之應，不啻若指諸掌，故術者不知，則為冒術之稱也，學者豈可不盡心乎？

A general is the master of the lives of the entire army, and the key to determining victory or defeat in battle. The strategies for attack and assault, and the principles of advance and retreat, survival and destruction, cannot be unknown. Therefore, those skilled in attack launch their operations from the Nine Heavens, while those skilled in defense conceal themselves within the Nine Earths, thus preserving themselves and achieving complete victory. One who can discern the timing of heaven and the advantage of earth will surely win battles and conquer what is taken. To reach this level is to be called a good general. Extending this principle to all affairs of mankind, every movement and stillness, every action and encampment, has corresponding auspicious or inauspicious signs, clear as looking at the palm of one's hand. Therefore, if a practitioner does not understand these, he can only be called a fraud pretending to be an expert in divination. How can those who learn it not devote themselves entirely?

世間術士只憑三元內五姓被克之日斬草破土，相生之日安葬，便言吉也，以後倘有人口傷亡、六畜死損、百般凶禍頻發者，只道天降災禍，不知遁甲內隱凶殃，或云：“不通壬遁，不葬；不通遁甲，不宅。”術士若能通曉遁甲，何必拘於大小墓也，術士不曉六壬、遁甲，名為冒術，不足用，以作後必大凶。

The worldly diviners rely only on the five family types that are affected by the days of conflict within the three yuan to cut grass and break the burial ground, and on the days of mutual generation to perform burial rites, and then claim these are auspicious days. Later, if there are casualties among people, deaths of livestock, and frequent misfortunes, they merely say it is a calamity sent by heaven, without realizing the true cause lies hidden within Dun Jia unnoticed. Therefore, some say: without understanding the Six壬 and Dun Jia, one should not choose a burial site for others; without understanding Dun Jia, one should not determine a dwelling place. If a diviner truly understands Dun Jia, why would he stick to the old rules of big and small tombs? A diviner who does not understand Six壬 and Dun Jia is called a fake practitioner of divination, not worth employing. Following their advice will surely lead to great misfortune.

占雨：以天柱為雨師，天英為電母，天輔為風伯，天沖為雷公，天蓬壬癸為水神，開為雷，傷為雷，休為雲雨，生為風，杜為電，景為露，死為水母，驚為虹，以天地兩盤直符、直使生克決之。占晴：以天輔為風伯，天英景門為火神，以乘旺之宮為晴，或剋日時為斷。

Divination for rain: Use the 'Tian Zhu' star as the Rain God, the 'Tian Ying' star as the Lightning Mother, the 'Tian Fu' star as the Wind God, the 'Tian Chong' star as the Thunder God, and the 'Tian Peng' star together with the Jia and Gui stems as the Water Gods. Among the eight gates, the Open Gate represents thunder, the Wound Gate represents thunder, the Rest Gate represents clouds and rain, the Life Gate represents wind, the Du Gate represents lightning, the Jing Gate represents dew, the Death Gate represents the Water Mother, and the Jing Gate represents the Rainbow. Additionally, use the relationship of generation and overcoming between the 'Zhi Fu' and 'Zhi Shi' in the Heaven and Earth disks to determine the outcome. Divination for clear weather: Use the 'Tian Fu' star as the Wind God, the 'Tian Ying' star and the Jing Gate as the Fire Gods. Determine the clear weather by checking if the palace they occupy is in their period of strength, or by observing if they overcome the day or hour.

占雪：以乾兌二宮主之，心柱二星乘壬癸到宮，以所得之干為期。占雷：以天沖直符傷門在乾巽上見騰蛇、朱雀、從魁、太沖為有雷。占禾稼：以天任落艮震宮，主豐，不落者，為歉。以貴神月將分旱澇，又傷門為麥，生門為谷，蛇雀巳午為旱，傳送天后為澇。

Divination for snowfall is governed by the Qian and Dui trigrams. Observe the stars Tianxin and Tianzhu, which are riding on the heavenly stems Ren and Gui. Based on the obtained heavenly stem, determine the date of snowfall. Divination for thunder is determined by the star Tianchong, the Chief Symbol, and the Shangmen. If these fall in the Qian or Xun trigrams, and if the stars Tengshe, Zhuque, and the Six Rens stars Conggui (You) and Taichong (Mao) are also present, thunder is indicated. Divination for crops is determined by the star Tianren falling in the Gen or Zhen trigrams, which indicates a bountiful harvest. If the star does not fall in these trigrams, it indicates a poor harvest. Further distinguish between drought and flood using the Noble God and the Month General. Additionally, the Shangmen represents wheat, and the Life Gate represents grain. Tengshe, Zhuque, and the stems Si and Wu indicate drought, while the star Chuyong (Shen) and the Heavenly Empress (Zi) indicate flood.

占種植：以天沖為花木，以天輔為樹木，各看落於旺相之宮，為生休囚為死，相生者活，相剋者死。占蠶：以三奇三吉門吉星落於金木之宮為吉，下克上為良不到金木之宮，而克門者，不利。占蝗蝻：以死傷杜驚臨於日干之宮，主有蝗蝻。占歲中豐歉：以立春時刻日建起看天地二盤以決之，看奇吉落於何宮，以九宮分野定之。

Divination for planting: Use the star 天冲 to represent flowers and plants, and Also known as Wenqu Star to represent trees. Check whether they fall in a prosperous and strong palace (旺相) or a weak and confined palace (休囚). If they fall in a prosperous and strong palace, it is favorable (生); if in a weak and confined palace, it is unfavorable (死). If the palace they fall into is in mutual generation (相生) with them, they will grow; if in mutual control (相克), they will wither. Divination for raising silkworms: If the Three Marvels (三奇), Three Auspicious Doors (三吉门), and auspicious stars fall in a palace belonging to metal or wood, it is favorable. Also, if the Earth Plate controls the Heaven Plate (地盘克天盘), it is good. If they do not fall in metal or wood palaces but instead control the Eight Doors (八门), it is unfavorable. Divination for locusts: If the Death Door (死门), Shang Door (伤门), Du Door (杜门), and Jing Door (惊门) are in the palace of the Day Stem (日干), it indicates a locust disaster. Divination for the abundance or scarcity of the year: From the moment of the Beginning of Spring (立春) and the Day Stem of that day, set up the Heaven and Earth Plates (天盘 and 地盘) to determine the outcome. Also, check where the Three Marvels and auspicious doors fall, and according to the nine palaces' corresponding regions (九宫所配的分野), determine which areas will be abundant and which will be scarce.

占童試：以天輔為試官，日干為士子，丁為文章，以旺相生克吉格休囚斷之。占科試：以日干為士子，直符為主考，天乙月干為副主考，景門為文章，以生克吉凶決之。占殿試：以歲干為天子，月建為主考，日干為士子，景門為策論，各於旺時三奇生克決之，不得奇歲月干生者為二甲。占武試：以直符天沖為考試官，日干為士子，甲戌己為弓，甲申庚為箭，景門為策，傷門為馬，甲午辛為靶，各以生克吉凶決之。

Divination for a candidate's examination: Use the "Heavenly Assistant" star to represent the chief examiner, the day stem to represent the candidate, and the Ding Marvel to represent the essay. Determine the outcome based on prosperity and strength, generation and overcoming, auspicious patterns, and weakness and confinement. For provincial and metropolitan examinations: Use the day stem to represent the candidate, the Chief Symbol to represent the chief examiner, the Heavenly Ethical Nobleman and the monthly stem to represent the deputy examiners, and the Jing Gate to represent the essay. Determine the outcome based on generation, overcoming, auspiciousness, and inauspiciousness. For the palace examination: Use the year stem to represent the emperor, the month builder to represent the chief examiner, the day stem to represent the candidate, and the Jing Gate to represent the policy essay. Determine the outcome by observing the generation and overcoming of the Three Marvels at their respectiveprosperous and strong times. If the Three Marvels are not present but only the year stem and month stem can generate, the candidate will be ranked in the second class. For the military examination: Use the Chief Symbol and the Heavenly Rush star to represent the examiners, the day stem to represent the candidate, Jiaxu and Ji to represent the bow, Jiashen and Geng to represent the arrow, the Jing Gate to represent the essay, the Shang Gate to represent the horse, Jiawu and Xin to represent the target. Determine the outcome based on generation, overcoming, auspiciousness, and inauspiciousness.

占徵召：以太歲為皇恩，月建為銓部，日干為己身，生克決其召否。占升遷：以開門為官，加生旺宮有奇格者，必升，歲干乘吉格，來生年命日干宮者，均吉。生擢武官看杜門同論。占朝覲：以歲干為天子，為引見之人，以生剋日干宮者吉凶決之。

Divination regarding the imperial court's summons: Use the Tai Su as representing the emperor's grace, the Yue Jian as representing the personnel department responsible for appointments, and the Ri Gan as representing oneself. Determine whether one will be summoned based on the interactions of generation and overcoming among these. Divination regarding promotion: Use the Kai Men to represent the official position. If the Kai Men is placed in a flourishing and vigorous palace and has a special formation, promotion is certain. If the year stem arrives with a favorable formation to support the stem of the current year or the day stem, it is also auspicious. Regarding promotion of military officials, observe the Du Men, and the method of interpretation is the same. Divination regarding entering the court to present oneself: Use the year stem to represent the emperor and also the person who presents one. Determine fortune or misfortune based on the interactions between the year stem and the palace where the day stem is located.

占上官：以上官時所向之方所得宮神，如吉格生旺則吉，休囚廢沒則凶，乘凶格更凶，主罷黜。占考績：以直符為大憲，開門為官，生克吉凶決之。占所任地方吉凶：以禽落宮為帝畿，餘為升地，各宮奇儀為分野，以開門落宮，上有天蓬，為盜賊；庚為兵亂；丙壬旱澇不犯，此者平安。占投武：以天沖為武士，直符為帥主，生克決其收用。占干謁：以休門宮為所見之人，時干宮為干謁之人，以生克吉凶決之。

Divination for taking office: Look at the palace god in the direction faced when taking office. If it forms a favorable pattern and is strong and flourishing, it is auspicious; if it is weak and confined or in decline, it is inauspicious. If it is combined with a harmful pattern, it becomes even worse, indicating dismissal. Divination for assessing performance: Use the 'Chief Symbol' to represent senior officials, and 'Open Door' to represent the position. Determine the outcome based on the interactions of generation and overcoming. Divination for the fortune of the place assigned: Use the 'Tian Rui' star's position to represent the capital, and other palaces to represent other posts. Each palace's odd instruments correspond to their respective regions. Then check the palace where 'Open Door' falls; if the 'Tian Peng' star is present, there will be bandits; if there is 'Geng', there will be military unrest; if there is 'Bing' or 'Ren', there will be drought or flood. If none of these are violated, the place will be peaceful. Divination for joining the military: Use the 'Tian Chong' star to represent soldiers, and the 'Chief Symbol' to represent the commander. Determine if one can be recruited based on the interactions of generation and overcoming. Divination for seeking an audience or making requests: Use the palace where 'Xiu Men' is located to represent the person to be seen, and the palace where the time stem is located to represent the person making the request. Determine the outcome based on the interactions of generation and overcoming.

占壽：以九十為率，每宮十年，天沖落宮與死門遠近以定其數，帶旺一生無患，無吉者，看其休囚之氣斷之。占人生貴賤：以年月日時配合八門九星九宮，帶吉奇旺相之宮，為吉者、為貴，仍按十二宮推之。占人年命吉凶：以來人所來之方合天地正時，與其生命所坐之方，合而推之，其人來方合奇者，為吉。

Divination of lifespan: Take ninety years as the total, with each of the nine palaces representing ten years. Observe the distance between the "Heavenly Rush" star and the Death Door to determine the lifespan. If the Heavenly Rush carries prosperous energy, there will be no major troubles in life. If there are no auspicious signs, then judge based on the degree of weakness or confinement. Divination of one's inherent status: Combine the birth year, month, day, and hour with the eight gates, nine stars, and nine palaces. Those who carry the Three Marvels and are in a prosperous and strong palace are considered auspicious and noble, still calculated in the order of the twelve palaces. Divination of the fortune in one's birth year: Combine the direction from which the person comes with the correct time of the Heaven and Earth disks, then combine it with the direction where the person's destiny is located. If the direction the person comes from also matches the Three Marvels, it is considered auspicious.

占婚姻：以乙為女家，庚為男家，以兩家落宮相生合決其成否，又以天盤六合為媒人，生合男女決之。占招贅：以天庚生地乙宮，庚上得吉者良，男求女須以地乙生天庚為可成。占納寵：以乙奇為妻，丁奇為妾，庚為夫，以生克空陷決之。

Divination for marriage: use Yi to represent the女方's family and Geng to represent the男方's family. Check whether the two families' positions fall in mutually generating and harmonious positions to determine if the marriage can be successful. Also, use the Heaven Plate's 'Liu He' to represent the matchmaker, and check whether it is generating or harmonious with both the male and female sides. For divination regarding a son-in-law joining the family, the Heaven Plate's Geng should generate the Earth Plate's Yi position, and if Geng has a favorable sign on top, it is best. If the male is seeking to marry the female, the Earth Plate's Yi should generate the Heaven Plate's Geng, and the marriage can be successful. For divination regarding taking a concubine, use Yi to represent the wife, Ding to represent the concubine, and Geng to represent the husband. Determine based on the mutual generation and overcoming between them and whether they fall in auspicious or inauspicious positions.

占娶女容貌性格何如：以乙奇所乘之星推之，以九星決其性情美惡。占婚後有益：以庚乙之宮推之，以奇吉生克決之。占婚後子息旺否：以得使之宮為子息，如值陽吉星，多男；陰吉星，多女。仍以乘旺相相生斷之。

To divinate the appearance and disposition of the woman one is to marry: observe the star accompanying the Yi Qi, and determine her beauty or ugliness based on the nature of each of the nine stars. To divinate whether the marriage will be beneficial: examine the palace where Geng and Yi are located, and determine it based on the generation and overcoming relationships among the three marvels and auspicious gates. To divinate whether the offspring after marriage will be prosperous: the palace indicating offspring is the 'getting the commander' palace. If it is occupied by a positive auspicious star, there will be more sons; if by a negative auspicious star, more daughters. It is still necessary to check whether the star is prosperous and strong, and whether it is in a mutually generating relationship to make a judgment.

占生產男女：以坤宮為產室，以坤宮地盤天芮為產母，以坤宮天盤之星推之，陽干男，陰干女。又法，以坤土所得之門為胎，天盤為產室，以生克決其安否，得陽門男胎，陰門女胎。占生產日期：以坤宮所得之星為胎神，以坤宮所得之干為作胎之日，以對沖坤宮天盤星所得之干為產期。占產子長命否：以其所生之時，遁其天地兩盤，若乘之星帶奇門吉格，與年命日時相生者，吉。

To determine the gender of a newborn: use the Kun palace to represent the delivery room, and the Tian Rui star on the Earth Plate of the Kun palace to represent the mother. Then look at the stars on the Heaven Plate of the Kun palace to make a judgment; if the result is a yang stem, it indicates a male child, and if it is a yin stem, it indicates a female child. Another method: use the gate obtained from the Kun palace to represent the fetus, with the Heaven Plate representing the delivery room. Use the relationship of generation and overcoming between the two to determine if the mother and child are safe. A yang gate indicates a male fetus, and a yin gate indicates a female fetus. To determine the date of delivery: use the star obtained from the Kun palace as the fetal god, and the heavenly stem obtained from the Kun palace as the day of conception. The heavenly stem brought by the star on the Heaven Plate of the palace opposite to the Kun palace indicates the time of delivery. To determine if the child will live a long life: start the chart according to the time of birth, and push the Heaven and Earth plates. If the star carried by the chart has a favorable combination and is in harmony with the birth year, day, and hour, it is considered auspicious.

占病：以天芮為病神，生死二門為生死，以本人年干落宮得生死二門休囚廢沒決其生死。占延醫：以天心為醫士，天芮為病神，以日干為病人，以奇吉生克論之。占病痊癒：以天芮落宮為病症，以天芮落宮之干支為愈期，如木克土之類是也。

Divination for illness: Use the "Tian Rui" star to represent the disease spirit, and the Life Gate and Death Door to represent life and death. Determine whether the patient's birth year stem falls into the Life Gate or Death Door, then combine this with the influence of weak and confined energies to judge life or death. Divination for seeking a doctor: Use the "Tian Xin" star to represent the doctor, the "Tian Rui" star to represent the disease spirit, and the day stem to represent the patient. Use the interactions of the Three Marvels and auspicious gates to make a judgment. Divination for whether the illness can be cured: Use the palace where the "Tian Rui" star falls to represent the illness, and determine the time of recovery based on the stem and branch of that palace. For example, if "Tian Rui" belongs to earth and falls on a day when wood overcomes earth.

占詞訟：以直符為原告，以天乙為被告，以開門為問官，驚門為訟師，以生克休囚決其勝負。占興訟：以朱雀為訟師，乘景門其訟必興，反此不訟。又法，已驚景二門主之，旺者必成訟，空亡則不成訟。占詞狀：以開門為官長，以景門為文狀，生克休囚決之。

Divination for lawsuits: The "Chief Symbol" represents the plaintiff, "Heavenly Yi" represents the defendant, "Open Door" represents the official handling the case, and "Jing Door" represents the lawyer. The outcome is determined by the relationships of generation and overcoming, as well as the state of being strong or weak and confined among these elements. To determine if a lawsuit will arise, the "Vermilion Bird" represents the lawyer. If the Vermilion Bird is associated with the "Jing Gate," the lawsuit will certainly occur; if not, it will not. Another method: the "Jing Gate" and "Jing Door" are the main factors. If these two gates are in their prime, the lawsuit will certainly happen; if they are in decline or lost, the lawsuit will not occur. For divination regarding documents and petitions: "Open Door" represents the official, and "Jing Gate" represents the document. The outcome is determined by the relationships of generation and overcoming, as well as the state of being strong or weak and confined.

占爭競：以直符為先動之人，為客；天乙為後動之人，為主，錢財青龍為主，田產五穀衣物，生門為主。占利息：以庚丙兩家為構訟之人，甲子戊為主和之人，並開門落宮，以生克休囚決之。占公私兩事：以巳到宮為公事，未到宮為私事，看時干落宮，落於動宮，不能歸結。

Divination on disputes and conflicts: The 'Chief Symbol' represents the party that initiates the action, belonging to the guest side; the 'Heavenly Ethical' represents the party that acts later, belonging to the host side. If the dispute involves money, then the 'Azure Dragon' is the main factor; if it involves land, grain, or clothing, then the 'Life Gate' is the main factor. For divination on profit disputes: The two parties involved in the dispute are represented by the two characters Geng and Bing, while the mediator is represented by Jiazi Wu. Combine this with the 'Open Door' sector, and use the principles of generation and overcoming, as well as the state of being weak and confined, to determine the outcome. For divination on both public and private matters: The sector where the 'Snake' arrives represents public affairs, and the sector where the 'Earth Dog' arrives represents private affairs; then observe the position of the heavenly stem of the hour. If it falls in an unstable sector, the matter will not be resolved.

占訟獄：以丙為本主，庚為被治之人，開門為官長，以生克旺相休廢決之。占帶干證如何：以六合落宮決之，值符用天上之落宮，六合、天乙用地盤六合所在之宮生克決之。占囑託：以開門為問官，值符為原告，天乙為被告，生克決之。又法，天乙宮為求托之人，直符宮為所託之人，直使宮為轉託之人，以生克決其濟否。

Divination for cases involving imprisonment: Use Bing to represent the case subject, Geng to represent the person being punished, and Open Door to represent the official. Determine the outcome based on the generation and overcoming relationships and whether the elements are prosperous or weak. For cases involving witnesses: Use the position of Liu He to determine the situation. Take the Chief Symbol from the Heaven Plate, and Liu He and Tianyi from the Earth Plate's Liu He position, then determine the outcome based on their generation and overcoming relationships. For cases involving someone asking for help: Use Open Door to represent the official handling the case, Chief Symbol to represent the plaintiff, and Tianyi to represent the defendant, and determine the outcome based on their generation and overcoming relationships. Another method: Use the position of Tianyi to represent the person making the request, the position of Chief Symbol to represent the person being asked, and the position of Duty Gate to represent the person passing the request along, and determine whether the matter can be resolved based on their generation and overcoming relationships.

占被責否：以庚格刑格、擊刑並斷之，以生克決其責否。占結案：端以庚格決之，陽日看天盤之庚下臨何宮；陰日看地盤之庚上乘天盤之干為結期。占罪輕重：以甲午辛為罪人，辛落地盤帶九天、天沖者，必發遣。若天庚加辛或罪人年命日干之宮者，必正法。又法，以本人日干宮上星旺門吉，並有奇吉格者，為輕罪。

To determine if someone will be punished: combine the "Geng Ge," "Xing Ge," and "Ji Xing" to judge, then use the principles of generation and overcoming to decide if punishment is required. To determine when a case will be concluded: use only the "Geng Ge" — on a yang day, look at the position of the heavenly stem Geng on the Heaven Plate and see which palace it is under; on a yin day, look at the position of the heavenly stem Geng on the Earth Plate and see which heavenly stem is riding on it, thus determining the time of resolution. To determine the severity of the crime: use Jiawu and Xin to represent the criminal; if Xin is on the Earth Plate and also carries "Jiu Tian" and "Tian Chong," the criminal will definitely be exiled. If the heavenly stem Geng on the Heaven Plate is placed on Xin or on the palace corresponding to the criminal's birth year stem or day stem, the criminal will definitely be executed. Another method: look at the star in the palace where the person's day stem is located to see if it is in its旺 period and whether the gate is auspicious; if there are also the Three Marvels and auspicious formations, it is considered a minor crime.

占囚禁：以甲午辛為罪人，天獄天牢天網為入獄，專以干支落宮決之。以日干落地盤壬癸辛者，主囚禁。占捕獲罪人否：以開門為長官，直使為公人，以有事之人年命日干，以生剋落宮內外為遲速。占起解罪人：以天辛為主，直使為解人，辛落休囚，無礙，直使克辛者，平安，再為開門宮剋制，尤妙。

To determine if someone is imprisoned: use Jiawu and Xin to represent the criminal, and 'Heavenly Prison,' 'Heavenly Jail,' and 'Heavenly Net' to represent being imprisoned. Focus on where the stem falls in the palace to judge. If the day stem falls on the earth plate's Ren, Gui, or Xin, it indicates imprisonment. To determine if the criminal can be captured: use Open Door to represent the superior, 'Duty Gate' to represent the officer, and the person's birth stem and day stem as the basis. Use generation and overcoming, as well as whether the palace is internal or external, to determine the speed and delay. To determine the transportation of the criminal: use Xin on the heaven plate as the main element, and 'Duty Gate' to represent the officer transporting the criminal. If Xin falls in a weak and confined position, there will be no obstruction. If the Duty Gate overcomes Xin, it will be safe. If it is further overcome by the palace of Open Door, it will be even better.

占捕盜賊：以元武天蓬為盜賊，傷門為捕人，時干為物主，以生克決其難易。占捕亡：以六合宮為逃亡之人，傷門宮為捕者，以生克決之，逢格必獲。占攻賊：以六庚旺相得開門加中五，其賊可擒；又地盤天禽所臨之宮得旺相吉門，其賊自敗；若休囚廢沒凶門者，守將不吉。

Divination for capturing thieves: Use the stars 'Yuan Wu' and 'Tian Peng' to represent thieves, 'Shang Men' to represent the pursuers, and the heavenly stem of the time to represent the owner of the lost item. Use the principles of generation and overcoming to determine the ease or difficulty of the capture. Divination for pursuing a fugitive: Use the 'Liu He' position to represent the fugitive, and 'Shang Men' position to represent the pursuer. Use the principles of generation and overcoming to determine the outcome; if the structure is in a favorable configuration, the fugitive will certainly be caught. Divination for attacking bandits: If the six Geng stems are prosperous and strong and the 'Open Door' is added to the central five palace, the bandits can be captured. Then look at the 'Tian Qin' star in the Earth Plate. If it is prosperous and favorable, the bandits will surely be defeated. If it falls in a weak and unfavorable position and is a凶门, then the commander on guard will be inauspicious.

占間諜：以直符為主者，丙為自己，庚為仇人，以月將加時與直使所得之干支沖則動，不沖不動，庚旺無益。占行詐：以六丙為己，六庚為敵，朱雀為謠，落旺宮六丙克六宮者，其術得行，反此不行。占攻城：以六庚為攻者，天禽為守者，以旺相生克決之。占守城：以天禽為守者，天蓬六庚為攻者，以天禽生旺為不破。

Divination for espionage: take the "Chief Symbol" as the main element, with Bing representing oneself and Geng representing the enemy. Place the Month General on the occupied time, and if it conflicts with the dry branch obtained from the Duty Gate, there will be action; if there is no conflict, there will be no action. Even if Geng is in its prosperous and strong state, it will be of no help. Divination for using deceit: use the six Bings to represent oneself, the six Gengs to represent the enemy, and the Vermilion Bird to represent spreading rumors. If the six Bings are in a prosperous and strong palace and can overcome the palace where the six Gengs are located, the deceit will succeed; otherwise, it will not. Divination for attacking a city: use the six Gengs to represent the attacking side, and the Tian Rui Star to represent the defending side, using prosperity, strength, and the principles of overcoming and being overcome to determine the outcome. Divination for defending a city: use the Tian Rui Star to represent the defending side, and the Tian Rui Star and six Gengs to represent the attacking side. If the Tian Rui Star is supported and in a prosperous state, the city will not fall.

占盜賊：以占其何時去看六庚，在內四宮者為不去，在外四宮者為去，以庚之地盤干支年月日時為之來期。占賊臨境否：以時支宮為客，時干宮為主，看其生克。占勝敗：凡戰陣以驚景二門主之，當以直符落宮為主，六庚落宮為客，生克決之。

To predict when a thief will leave, look at the six Gengs. If Geng is in the inner four palaces, it indicates the thief will not leave; if in the outer four palaces, it indicates the thief will leave. Determine the year, month, day, and hour of arrival by the stem and branch of Geng on the Earth Plate. To predict whether bandits will attack the territory, use the branch of the hour as the guest palace and the stem of the hour as the host palace; observe the relationship of generation and overcoming between them. To predict the outcome of a battle, the arrangement of troops is governed by the Jing Gate and the Jing Door. The palace where the Chief Symbol falls represents the host, and the palace where Geng falls represents the guest; use the relationship of generation and overcoming to determine the result.

占行期：以時干為起行之人，日干為牽纏之人，開門為起行之期，以時干在內、在外，並開門下干決定。占行人：以本人年命合當局中干支為行人，以支宮為宅舍，左右為來之遲速，其日以地方遠近決之。

To determine the auspicious date for departure: use the heavenly stem of the hour to represent the person who is about to leave, the heavenly stem of the day to represent the person who is holding them back, and the opening door to represent the time of departure; then check whether the heavenly stem of the hour is in the inner or outer palace, and combine it with the heavenly stem indicated by the opening door to determine the specific day. To determine the return date of someone who is away: use the person's birth stem and branch combined with the stem and branch in the current chart to represent the traveler; use the branch of the zodiac that corresponds to their current position to represent their home, and observe whether it is to the left or right to determine the speed of their return, while the specific day is determined by the distance of the journey.

占遠信：以丁為信，時干內外為遲速，外遲內速，如人在北方，占南方信息，一宮得景門者，信到。占在外慮家中安否：以日干為主，時干長生處為家，如甲木長生在亥之類，亥屬乾宮，無凶，為平安。占回鄉：以本人年命占時入局中，人已在外方，占時其年命已落內界，未回以干支定其日期。

Divination about letters from afar: Use Ding to represent the letter. Determine the speed of arrival by whether the time stem falls within the inner palace or the outer palace. If it falls in the outer palace, the letter arrives slowly; if it falls in the inner palace, the letter arrives quickly. For example, if a person is in the north and divines about news from the south, and the Kan one palace has the Jing Gate, the letter will arrive. Divination about someone who is away from home and worries about the safety of their family: Use the day stem as the main subject, and the long life position of the time stem to represent the family. For example, if Jia wood's long life is in Hai, and Hai belongs to the Qian palace, if that palace has no ominous signs, the family is safe. Divination about returning home: Place the person's birth stem and branch into the divination chart according to the time of divination. If the person is already away, and at the time of divination their birth stem and branch have already fallen into the inner palace, it indicates they will return soon. If they have not returned yet, use the stem and branch to determine the return date.

占在外人安否：以外宮上下二盤得三奇吉門及諸吉格者安，反此不安。占未出門先定歸期：以出行日干長生之方定之，若甲乙日出行，須看乾方地盤所在之干為歸家之期。占出行經商地方吉否：以其所往之方得三奇吉格生年命日干落宮者為上吉。

To determine if someone away is safe, check whether the outer palace's Heaven and Earth plates have the Three Marvels, auspicious gates, and various good combinations. If they do, the person is safe; otherwise, they are not. To predict the return date before departure, use the long life direction of the day stem on the day of departure. For example, if departing on a Jia or Yi day, Jia wood's long life is in Hai, which belongs to the Qian palace. Then check the heavenly stem of the Earth plate in the Qian palace to determine the return date. To determine if the place of travel is auspicious, check if the direction being traveled to has the Three Marvels and good combinations, and if it can generate and assist the stem of the current year and the day stem's palace. If so, it is extremely auspicious.

占行人何日歸來：端以庚格決之，以本人年命落於何宮，即在何方。落內者近，外者遠。占登舟船主善惡：以震宮為船，所得星為船主之善惡，以九星吉凶決之。占道途吉凶：以時干所落之宮得蓬為盜賊，如蓬不遇，再時干所加本宮得三奇吉門旺相諸吉格，不妨。

To determine the day a traveler will return, use the "Geng Ge" method. Look at the person's birth stem and determine which palace it falls into. The person is located in the corresponding direction. If the stem falls within the inner palace, the journey is short; if it falls in the outer palace, the journey is long. To determine the virtue or wickedness of the boat owner when divining about boat travel, use the Zhen palace to represent the boat. Check which star is in the Zhen palace; according to the fortune or misfortune of the nine stars, determine whether the boat owner is good or bad. To determine the fortune or misfortune of the journey, look at the heavenly stem of the hour and the palace it falls into. If the "Tianpeng" star is present, it indicates thieves. If the "Tianpeng" star is not present, and the palace where the heavenly stem falls has the Three Marvels, good gates, prosperity and strength, and various good patterns, then there is no problem.

占謀害：庚為仇人，甲為己身，生克決其有無謀害。占行路遇人同往善惡：以時干為己身，看上得何星臨之，以九星吉凶決其善惡，休旺定其吉凶。占出行水陸吉凶：以休門、景門所乘之宮分水、旱二路，二門落宮、天地二盤得奇儀吉格相乘為吉。

To determine if there is a plot against someone: use Geng to represent the enemy and Jia to represent oneself. Determine if there is a plot by examining the relationship of generation and overcoming between the two. To determine the good or bad nature of people accompanying someone on a journey: use the heavenly stem of the hour to represent oneself, and look at which of the nine stars is present above it. Use the auspicious or inauspicious nature of the nine stars to determine if the companion is good or bad. Then use the state of prosperity, strength, weakness, or confinement to determine the outcome. To determine the auspiciousness of traveling by water or land: use the Xiu Men and Jing Gate, which represent water and land respectively. Examine the palace where each gate falls, and whether the heaven and earth disks have auspicious combinations with the odd instruments. If they do, it is auspicious.

占人在外不知何方：以行人年干決之，本人年干落於何宮即何方，落內者近，外者遠。占久出存亡：以年命落宮定之，以乘旺帶奇吉者，平安；休囚為困苦；空亡為其人不在，仿此。占久出外信虛實：以景門、朱雀決之。景門為文書之神，朱雀為口舌信息之神，得奇吉者實。

When divining the location of a person who is away but unknown which direction: use the person's birth stem to determine. If the person's birth stem falls in a particular palace, the person is in that direction. If it falls in the inner palace, the distance is near; if it falls in the outer palace, the distance is far. When divining the safety or death of someone who has been away for a long time and has not returned: use the palace where the person's birth stem falls. If the stem is in its旺 phase and accompanied by the Three Marvels and auspicious stars, the person is safe. If it falls in a weak and confined position, the person is in a difficult situation. If it falls in the empty palace, it indicates the person is no longer alive. Other situations are judged in the same way. When divining the truth of a message received from someone who is away: use the Jing Gate and the Vermilion Bird. The Jing Gate is the god of documents, and the Vermilion Bird is the god of speech and messages. If both have the auspicious signs of the Three Marvels, the message is true.

占求財：以生門落宮再看上下二盤格局，吉格吉星所求皆遂意，一有不吉，求半；休囚，無。又法，以本人年命日干落宮並所往之方，合而決之。又法，以日干、時干落宮與生門落宮合而決之。占貿易：以生門落宮旺相得三奇吉格，主買賣興旺，不全者，平常，休囚更凶，凶格大不利。又法，以甲子戊為資本，生門為利息，以所落之宮吉凶生克決之。

Divination for seeking wealth: examine the palace where the Life Gate falls, and then look at the configuration formed by the Heaven and Earth disks. If it is a favorable configuration with auspicious stars, all desired outcomes can be achieved. If there is even one unfavorable element, only half of the desired outcome can be obtained. If it falls in a weak and confined position, nothing can be obtained. Another method: combine the palace where the person's birth year stem and day stem fall with the direction they are going to. Another method: combine the palace where the day stem and hour stem fall with the palace where the Life Gate falls. Divination for business dealings: if the Life Gate falls in a prosperous and strong palace and also has the Three Marvels favorable configuration, business will be thriving. If the conditions are not fully met, business will be ordinary. If it falls in a weak and confined position, it will be even worse. If it forms an Inauspicious Pattern (fateful configuration), it will be very unfavorable. Another method: use Jiazi Wu to represent capital, the Life Gate to represent interest, and judge based on the auspiciousness, birth, and mutual relationship of the palaces where they fall.

占合夥：以地盤生門為財，主天盤落宮，生門為夥計，以生克決之。占交易：以直符為買物之人，生門為所買之物，生門落宮為物主，各以生克決之。占索債：以傷門為討債之人，天乙為欠債之人，以生克決之。又法以天乙落宮為討債之人，以勾陳所乘之宮為欠債之人，以生克決之。占放債：以直符為財主，天乙為取財之人，生門為財神，以生克旺相論之。

Divination for partnerships: Use the Earth Plate's Life Gate to represent the capital, and look at the Heaven Plate's sector where the Life Gate falls. The Heaven Plate's Life Gate represents the partner, and use the interactions between the two Life Gates to determine the outcome. Divination for trade: Use the Chief Symbol to represent the person buying, the Life Gate to represent the goods being bought, and the sector where the Life Gate falls to represent the seller. Use the interactions between these elements to determine the outcome. Divination for debt collection: Use the Shang Men to represent the person collecting the debt, and the Heavenly Ethical General to represent the debtor. Use the interactions between these elements to determine the outcome. Another method: Use the sector where the Heavenly Ethical General falls to represent the person collecting the debt, and the sector where the Gou Chen is multiplied to represent the debtor. Use the interactions between these elements to determine the outcome. Divination for lending money: Use the Chief Symbol to represent the creditor providing the money, the Heavenly Ethical General to represent the person borrowing money, and the Life Gate to represent the god of wealth. Use the interactions and prosperity of these elements to determine the outcome.

占稱貸：以直符為物主，天乙為稱貸之人，各以所落宮生克決之。又法，以所往之方，天盤所得之星為求借之人，以天盤所落地盤之宮為借貸之家，以克生決之。占得財：以地盤時干在內地上得奇，休生三門天盤甲午戊亦在內地會開門，此財速，不會遲。又法，以甲子戊為財神，生門為財方，看落於何方，以二宮生克驗其得失。

Divination on lending and borrowing: The "Chief Symbol" represents the owner of the item, and "Heavenly Ethical Star" represents the person borrowing. Determine the outcome by the generating and overcoming relationships between the respective palace where each falls. Another method: take the direction of the action, use the star obtained from the Heaven Plate to represent the person borrowing, and the palace of the Earth Plate where the Heaven Plate falls to represent the lender's house. Determine the outcome by the generating and overcoming relationships. Divination on whether wealth can be obtained: If the time dry branch of the Earth Plate is within the inner palace and the Three Marvels are above, and the three auspicious gates—Xiu Men, Sheng Men, and Kai Men—along with the Heaven Plate's Jiawu and Wu are also within the inner palace, and the Kai Men is open, then wealth comes quickly. If they do not meet, then wealth comes slowly. Another method: use Jiazi and Wu to represent the wealth god, and Sheng Men to represent the direction of obtaining wealth. See where it falls, and verify whether wealth is gained or lost by the generating and overcoming relationships between the two palaces.

占脫貨：以日干落宮為貨主，時干落宮為貨物，甲子戊落宮為資本，生門落宮為利息，生克決之。又法，以日干落宮為收買貨物之人，以時干落宮為貨物，以吉凶生克決之。占買房屋：以直符為買主，生門為住宅，死門為地土，以生死得奇吉格吉凶斷之。占交易開張益否：以開門為店鋪，以生門為本利，以日干為開設之人，以奇吉生克吉凶決之。

Divination for selling goods: Use the palace where the day stem falls to represent the seller, the palace where the hour stem falls to represent the goods, the palace where Jiazi and Wu fall to represent the capital, and the palace where the Life Gate falls to represent the interest. Determine the outcome by looking at the relationships of generation and overcoming. Another method: Use the palace where the day stem falls to represent the person buying the goods, and the palace where the hour stem falls to represent the goods. Determine the fortune by looking at the auspiciousness and relationships of generation and overcoming. Divination for buying a house: Use the Chief Symbol to represent the buyer, the Life Gate to represent the house, and the Death Door to represent the land. Check if the Life Gate and Death Door have the Three Marvels and auspicious patterns, and use this to determine fortune. Divination for opening a business to see if it is profitable: Use the Open Door to represent the shop, the Life Gate to represent the capital and profit, and the day stem to represent the person opening the business. Determine the outcome by looking at the relationships of generation and overcoming among the Three Marvels and auspicious gates.

占謁貴求財有益否：以現任官開門為主，未任官天盤甲子戊主之，以日干為求謁之人。占揭借財物得否：以直符落宮為財主，以日干落宮為揭借之人，以吉凶生克年命日干落宮決之。占合夥求財：以日干落宮為我，時干落宮為夥計，以生克決之。

To divinate whether seeking an audience with a nobleman to seek wealth is beneficial: if the person is currently in office, use the Open Door; if not yet in office, use the Heaven Plate's Jiazi Wu. Also, use the Day Stem to represent the person going to seek the nobleman, and examine the relationship of generation and overcoming between them. To divinate whether a loan can be obtained: use the palace where the Chief Symbol falls to represent the lender, and the palace where the Day Stem falls to represent the borrower, judging based on auspiciousness and inauspiciousness, generation and overcoming, as well as the person's own birth year stem, and the palace where the Day Stem falls. To divinate about partnership in seeking wealth: use the palace where the Day Stem falls to represent oneself, and the palace where the Hour Stem falls to represent the partner, judging based on generation and overcoming.

占訪人：以所往之方地盤為主，天盤為客，生合得奇吉者，遇合則見，遇格則拒。占約期至與不至：以年為尊長，月為同類，時為後輩，日為己身，直符在前者先至，直符後者後至，相生相比者至，相剋不至，伏吟陽星不至。占遠人來何事：以直符為主，天乙為遠人，各以落宮相生者，無關係，克則有事。

Divination for visiting someone: take the earthly branch of the direction they have left as the main aspect, and the heavenly plate as the guest aspect; if they are mutually generating or harmonious and also have the three marvels, encountering 'he' (union) means they will be seen, while encountering 'ge' (pattern) means they will be rejected. Divination for whether someone will come on a scheduled date: use the year stem to represent elders, the month stem for peers, the hour stem for younger people, and the day stem for oneself; if the chief symbol is ahead, they arrive first, and if it is behind, they arrive later; if they are mutually generating or harmonious, they will come, but if they are mutually controlling, they will not come; if there is a hidden chant and it is a yang star, they will not come either. Divination for the purpose of a visitor coming from afar: take the chief symbol as the main aspect, and the heavenly virtue as representing the distant visitor; if the two fall in mutually generating aspects, their purpose has nothing to do with you; if they are mutually controlling, then they have something to discuss.

佔有人來訪宜見否：以來人所來之方天盤星為來人，為客，或以來人所乘之時干為客，以地盤所在之星為主為我。占我訪人見否：以天盤所往之方為我，地盤之星為他，比和可見，以生克決之。占請客來否：以直符為客，天乙為主，生克決之。占人請是否好意：以其來方之門星宮合而推之，以其方地盤之門星宮乘吉奇為好意。

To determine if one should meet a visitor: the star on the Heaven Plate corresponding to the direction from which the visitor comes represents the visitor (as a guest), while the heavenly stem of the time the visitor arrives represents the guest side. The star on the Earth Plate at the location represents the host (i.e., me). If these two are harmonious, they can meet; otherwise, use generation and overcoming to judge. To determine if I can meet someone visiting me: the direction on the Heaven Plate I am going to represents me, and the star on the Earth Plate at the location represents the other person. If these two are harmonious, I can meet them; otherwise, use generation and overcoming to judge. To determine if the guest will come to a banquet: the "Chief Symbol" represents the guest, and "Heavenly Ethical" represents the host. Use generation and overcoming to judge. To determine if an invitation from someone is sincere: combine the gate, star, and palace of the direction from which the person comes. If the gate, star, and palace of that direction on the Earth Plate are accompanied by the Three Marvels, it indicates a sincere intention.

占失物：以時干為失主，八門物類為逃亡之物，以旺相休囚並八神四格決之。占人走失：小兒走失，陽日看天盤六合落宮，陰日看地盤六合所在之宮，在天盤，內四宮近，外四宮遠，奴僕專以天蓬星主之，落於坤宮，歸於父母之家，以空亡墓庫為難尋，婢妾以天盤太陰主之，或以天芮落宮決之。

Divination for lost items: Use the heavenly stem to represent the owner, and the eight gates to represent the type of lost item. Determine the result by combining the prosperous and strong, weak and confined states, along with the eight gods and four positions. For lost people: If a child is missing, on a yang day look at the 'Liu He' on the heaven plate, and on a yin day look at the 'Liu He' on the earth plate. If it is on the heaven plate, if it falls within the inner four gates, the person is nearby; if it falls within the outer four gates, the person is far away. For lost servants, focus on the 'Tian Peng' star. If 'Tian Peng' falls in the Kun gate, the servant has returned home. If it falls in the empty or storage position, it is difficult to find. For lost servants or concubines, focus on the 'Tai Yin' on the heaven plate, or the position where the 'Tian Rui' star falls.

占走失六畜：走失騾馬船車以傷門主之，天沖主之必根尋傷門落於何宮何方，即往何方尋之。牛羊以坤宮死門主之，若死門隱於何宮，即在何方，芮星宮亦可。馬匹端以乾宮所得之神決之，看天盤天蓬之星在何方，即以何方尋之。

Divination for lost livestock, vehicles, and boats: For lost donkeys and horses, or boats and vehicles, the main focus is on the Shang Men and the Tian Chong star. One must determine where the Shang Men falls in the palace and direction, and search in that direction. For lost cattle and sheep, the main focus is on the Kun Palace and the Death Door; if the Death Door is hidden in a particular palace, then the cattle and sheep are in that direction. The Tian Rui star's position can also be used for reference. For lost horses, the judgment is based solely on the God of the乾 Palace; then check the direction of the Tian Peng star on the Heaven Plate, and search in that direction.

占何人為盜：以天蓬為盜，陽日看天盤元武，陰日看天盤元武，再以八卦九星類其人以決之。占被盜之物藏於何處：以盜之去方為藏物之處，謂其相合而然也，看九星乘元定所盜之物藏匿之方。占捕賊：以勾陳為捕盜之人，以蓬為大盜，以元武為小賊，以杜門為捕盜之方，各以所乘之落宮，生克決之。占失財：以八門九星之類落官見元武有人盜去，不見元武，自己遺失，以生克空亡內外宮決之。

To determine who the thief is: use the 'Tianpeng' star to represent the thief. On a yang day, look at the 'Yuanwu' on the Heaven Plate; on a yin day, also look at the 'Yuanwu' on the Heaven Plate. Then compare according to the categories of the Eight Trigrams and the Nine Stars to determine the identity of the thief. To determine where the stolen item is hidden: the direction the thief fled is where the stolen item is hidden, because the two are inherently connected. Then look at which of the Nine Stars is riding on the 'Yuanwu' to determine the direction where the stolen item is hidden. To determine capturing the thief: use 'Gouchen' to represent the officer capturing the thief, 'Tianpeng' to represent the big thief, and 'Yuanwu' to represent the small thief. 'Dumen' represents the direction of capturing the thief. Each of these elements is judged based on the generation and overcoming relationships in the palace they fall into. To determine losing wealth: look at the categories of the Eight Doors and Nine Stars that fall into which palace. If 'Yuanwu' is present, it means the wealth was stolen by someone else; if 'Yuanwu' is not present, it means the wealth was lost by oneself. Then use generation and overcoming, empty and void, and internal and external palaces to determine further.

占家宅興旺：以生門之落宮並本日長生之宮合而參之，生克旺相決其興隆。占分居：以本局中支干推之，分別內外，以年父母、月兄弟、日己身、時子孫，如居兩宮，為分居，一處，不分，俱以宮分干支照年月定日期以旺相休囚，決其吉凶。占遷移：以方上有三奇吉門，再得三奇四季月皆吉，以九星吉凶定之。

To determine if a family's residence is prosperous, combine the palace where the Life Gate falls with the palace where the Day Stem's Growth is located. Use the principles of generation and overcoming, along with the state of prosperity and strength, to judge whether the family will thrive. For predicting a family division, use the stems and branches within the current chart. Distinguish between the inner and outer palaces. The year stem represents parents, the month stem represents brothers, the day stem represents oneself, and the hour stem represents children. If each occupies different palaces, it indicates living apart; if they are in the same palace, they will not live apart. Determine the date by comparing the stems and branches of each palace with the year and month. Then use the state of prosperity, strength, weakness, and confinement to judge the fortune. For predicting a move, if the direction of the new residence contains the Three Marvels and favorable gates, and if the Three Marvels are in charge, then all four seasons and months are favorable. However, the specific fortune should also be determined by the auspiciousness or inauspiciousness of the Nine Stars.

占謀館有無：以天輔為師長，為求館之人，以天芮為東主，以生克決之。占官幕：以輔星為求幕之人，以甲子戊為官長，開門亦為官長，以生克決之。占求薦：以甲子為求薦之人，以天乙為推薦之人，生克決之。占差遣：專以開門之星決之，看應差之人何年干、日干為開門，所沖者，去；不沖者，不去。

To determine if one can secure a teaching position: use the 'Tian Fu' star to represent the teacher or the person seeking the position, and the 'Tian Rui' star to represent the employer. The relationship of generation and overcoming between these two stars is used to judge. To determine if one can be appointed as an official clerk: use the 'Tian Fu' star to represent the person seeking the position, and the Jiazi Wu to represent the official superior, as well as the 'Kai Men' which also represents the official superior. The relationship of generation and overcoming is used to judge. To determine if one can be recommended by someone: use Jiazi to represent the person seeking recommendation, and 'Tian Yi' to represent the person recommending him. The relationship of generation and overcoming is used to judge. To determine if one is sent on an official assignment: use the star associated with 'Kai Men' to judge. Look at the relationship between the person's birth year stem or day stem and the star of 'Kai Men'. If they are in conflict, the person will be sent away; if not, they will not be sent.

占退役：以開門為官長，以日干為退役，生克決之。占應役：以開門為官長，日干為應役之人，以生克旺相決之。又法，以直使為己身，以生克休囚斷之。占投主：以甲子戊落宮為本人日干落宮決之，以甲子戊生者宜投。占卸事能否：以日干落宮為卸事之人，時干落宮為所卸之事，比者，不能卸，生克決之。

Divination for leaving a duty post: Use 'Opening Door' to represent the official, and the day stem to represent the person wishing to leave the duty. Determine the outcome through the relationship of generation and overcoming. Divination for being conscripted: Use 'Opening Door' to represent the official, and the day stem to represent the person being conscripted. Determine the outcome through the relationship of generation and overcoming, along with the state of prosperity and strength. Another method: Use 'Duty Gate' to represent oneself, and determine the outcome through the relationship of generation and overcoming, along with the state of being weak and confined. Divination for seeking to rely on a master: Combine the palace where Jiazi Wu falls with the palace where the day stem falls. If Jiazi Wu generates me, it is favorable to go and rely on the master. Divination for whether one can remove a duty: Use the palace where the day stem falls to represent the person wishing to remove the duty, and the palace where the hour stem falls to represent the duty. If they are like and harmonious, the duty cannot be removed. For others, determine the outcome through the relationship of generation and overcoming.

占領文遲速：丁為文件，與直符相生速，克則遲。丁在何宮相生即以本宮干支定其日期。占官事緩急：以時干為己身，直符為官長，六丁為公文，直使為公差，以內外宮並生克決之。占給假：以直符為尊長，天乙為卑小，克者不准。

Divination on the speed of receiving official documents: use Ding to represent the documents. If Ding is in mutual generation with the Chief Symbol, the documents will be received quickly; if in mutual control, they will be delayed. Determine the date by the stem-branch of the palace where Ding is located and is in mutual generation with the Chief Symbol. Divination on the urgency of official matters: use the heavenly stem of the time to represent oneself, the Chief Symbol to represent the official, six Ding to represent the documents, and the Duty Gate to represent the messenger. Then check whether they are in the inner palace or outer palace and apply the principles of mutual generation and control to determine the outcome. Divination on whether a leave of absence is approved: use the Chief Symbol to represent the superior, and Tianyi to represent the subordinate. If the Chief Symbol controls Tianyi, the leave will not be approved.

占避難逃避方向：以杜門、丁己癸、六合、天上太沖及生門所臨之方，又生本時干，則吉，再有三奇吉星，大吉，反此不利。占立窯：以景門主之，生年命日干者，吉。占得吉地否：專以死門與日干落宮合而決之。占墳墓：以死門為天地兩盤之墓以決之，以死門落宮地盤之星為死，以死門落宮天盤之星為生者，生克決之。

To determine the direction to escape from danger: look at Du Men, the three marvels (Ding, Ji, Gui), Liu He, the Heaven Plate's Tai Chong, and the direction of the Life Gate. If these directions can support the current stem, it is favorable; if the three marvels and auspicious stars are among them, it is very favorable; otherwise, it is unfavorable. For determining the location to build a kiln or stove: it is governed by Jing Men. If Jing Men can support the stem of the current year or day, it is favorable. To determine if a favorable location can be obtained: specifically combine the Death Door with the palace where the day stem falls. For determining a burial site: use the Death Door to represent the burial positions of the Heaven and Earth Plates; use the star of the Earth Plate in the palace where the Death Door falls to represent the deceased, and the star of the Heaven Plate in the same palace to represent the living. Determine the favorable or unfavorable outcome based on the interaction between these two.

占開挖水道：以開門生之，得奇吉，開挖有益。占河水消長：以天蓬休門決之，得奇吉，雖長不泛。甲辰壬帶蛇，主水害；休落於二八五，水立消。占博弈：以直符所在之方決之，直符加傷者勝。占舟得順風：專以天輔星決之，天輔落於何宮，即何方風吉為順。

Divination for digging a water channel: If the Open Door is supported by the coming of the Heavenly Stem, and the Three Marvels are present, then digging the channel will be beneficial. Divination for the rising and falling of river water: Use the Tianpeng star and the Xiu Men to determine it; if the Three Marvels are present, the water may rise but will not flood. If Jiachen or Ren is accompanied by the Tengshe, there will be water disaster. If the Xiu Men falls in the Kun two, Gen eight, or the central five palace, the river water will immediately recede. Divination for gambling and playing games: Use the position of the Chief Symbol to determine it; the side where the Chief Symbol is combined with the Shang Men will win. Divination for whether a boat can have favorable wind: Use the Tianfu star exclusively; the wind will be favorable in the palace where the Tianfu star falls.

占漁獵：以傷死二門合癸干決之，加休以水獵，以傷門作舟筏，癸為天網罟。占田獵：端以傷門決之，傷門乘旺帶庚者，畋獵其方大獲，兌傷門受克，死門亦可得。到艮不能得，到坤亦不得。占牛馬懷駒牝牡：各以其宮所乘之星推之，馬離、牛坤、騾驢震，陽星為牝，陰星為牡。

Divination for fishing and hunting: Combine the Shang Men and Si Men with the Gui Heavenly Stem to determine. If the Xiu Men is added over the Shang Men, it indicates fishing on water. The Shang Men represents boats and rafts, and the Gui represents fishing nets. Divination for hunting in the fields: Use the Shang Men exclusively. If the Shang Men is strong and accompanied by the Geng Heavenly Stem, hunting in that direction will yield great results. If the Shang Men is in the Dui Palace but is weakened, then using the Si Men can still result in some success. However, if it is in the Gen Palace or the Kun Palace, there will be no success. Divination for determining whether a horse or cow will give birth to a male or female: Each animal is associated with a specific Palace and the star riding that Palace is considered. Horses belong to the Li Palace, cows to the Kun Palace, and donkeys and mules to the Zhen Palace. If the star is yang, it indicates the birth of a female; if the star is yin, it indicates the birth of a male.

占奏事准駁：以景門落宮為陳奏之事，日干為奏事之人，以歲干為天子，以奇吉生克決之。占派差務否：以月干為落宮，為上憲，以時干落宮為委派之人，生克決之。占文武官補否：以開門為文職，以杜門為武職，以生克休旺決之。

To determine if a memorial is approved or rejected: use the Jing Gate to represent the matter being reported, the Day Stem to represent the person submitting the memorial, and the Year Stem to represent the emperor. Use the relationships of generation and overcoming among the Three Marvels and auspicious gates to judge. To determine if an official will be assigned a task: use the Moon Stem to represent the superior authority and the Hour Stem to represent the person to be assigned. Use generation and overcoming to judge. To determine if a civil or military official can be appointed: use the Open Door Gate to represent civil posts and the Located in the Southeast Xun Gate to represent military posts. Use generation and overcoming along with the concepts of rest and activity to judge.

占在任動靜：以開門落宮為動靜，以月干為上憲，比和者不動，帶奇吉生者主升，克者不利。又法，以開門為上司，日干為本身，生合者，吉。占捐勸踴躍否：以開門為官長，以生門為富戶，以生克決之。占剿匪遲速：以元武落宮為流賊，以直使之宮為剿賊之官，以生克休囚旺相決之。

When divining whether an official in office will be transferred, use the Open Door to represent movement or stillness, and the monthly stem to represent the superior official; if they are harmonious, there will be no transfer. If they carry the Three Marvels and are mutually generating, it indicates promotion. If they are mutually controlling, it is unfavorable. Another method: use the Open Door to represent the superior, and the day stem to represent oneself; if they are mutually generating or harmonious, it is auspicious. When divining whether wealthy people will be enthusiastic about donations, use the Open Door to represent the official, and the Life Gate to represent the wealthy people, and use the principles of generation and control to determine. When divining the speed of suppressing bandits, use the Black Tortoise's palace to represent the bandits, and the Duty Gate's palace to represent the military forces, and determine based on generation and control, as well as prosperity and strength or weakness and confinement.

占解餉平安：以生門落宮為餉，以天蓬為賊盜，以直使為護解之官，以生克決之。占監獄平安：以甲辰落宮為獄，以開門為有獄之官，以甲午辛為罪人，生克決之。佔有無賊窩：以天蓬落宮為賊窩，以日干為包庇之人，以勾陳為捕役，生克決之。

To determine if the transportation of silver is safe: use the宫 where the Life Gate falls to represent the silver, the Tianpeng star to represent thieves, and the Duty Gate to represent the officials escorting the silver. Determine safety through the principles of generation and overcoming. To determine if a prison is safe: use the宫 where Jiachen falls to represent the prison, the Open Door to represent the prison officials, and Jiawu and Xin to represent prisoners. Determine safety through the principles of generation and overcoming. To determine if there is a bandit hideout in a certain place: use the宫 where the Tianpeng star falls to represent the hideout, the Day Stem to represent those who shelter or hide the bandits, and Gou Chen to represent the officers pursuing the bandits. Determine safety through the principles of generation and overcoming.

占交友：以日干落宮為己身，以時干為友人，以生克奇吉論之。占服藥效否：以天芮落宮為病，以生門為藥餌，生者，效不生；帶凶格者，不效。占廢員起用：以歲干為天子，以日干為引見之人，生克乘奇吉旺相決之。

Divination on making friends: Use the Day Stem to represent oneself and the Hour Stem to represent the friend. Determine the outcome based on the relationship of generation and overcoming, as well as the presence of the Three Marvels. Divination on whether a medicine will work: Use the 'Tian Rui' star to represent the illness and the Life Gate to represent the medicine. If the Life Gate generates the illness, the medicine will work; if it does not generate, it will be ineffective. If it also carries an Inauspicious Pattern (malevolent pattern), then it will definitely not work. Divination on whether a dismissed official can be reinstated: Use the Year Stem to represent the emperor and the Day Stem to represent the person recommending the official. Determine the outcome based on the relationship of generation and overcoming, combined with whether it carries the Three Marvels and is prosperous and strong.

占出兵吉凶：以日干落宮為從軍之人，以直使為統軍之宮，以元武為賊，各以生克決之。占保劾：以日干宮為保舉之上司，日干為應保劾之人，論生克決之。占謁陵：以杜門為山陵，以歲乾落宮為天子，沖旺生者為謁。

To divinate the auspiciousness or inauspiciousness of military campaigns: the palace where the day stem falls represents the person going to war, the palace where the duty gate is located represents the general in command, and the Black Tortoise represents the enemy. Their mutual generation and overcoming relationships are used to determine the outcome. To divinate about recommending or impeaching someone: the palace where the day stem is located represents the superior who makes the recommendation or impeachment, and the day stem itself represents the person being recommended or impeached; their mutual generation and overcoming relationships are used to judge. To divinate about visiting the imperial mausoleum: the Du Men represents the mountain陵, and the palace where the year stem falls represents the emperor. If these two palaces are in opposition, and the one that is currently strong also generates the other, then the visit to the mausoleum will be successful.

占稅務衰旺：以生門落宮為關稅，以日干為收稅之人，以開門為稅官，以生克旺相休囚決之。占井泉旺否：以休門落宮為泉，以死門落宮為井，相生合者，水旺。占是否有妊：以杜門落宮為月信，以日干落宮為占人，各以生克定之。占耳鳴：以蓬星落宮為耳，看落於何宮，合天地二盤以類神斷其吉凶。

Divination on the amount of taxes: The Life Gate represents customs duties, the Day Stem represents the person collecting taxes, and the Open Door represents the tax official. Use the principles of generation, overcoming, prosperity, and weakness to determine the outcome. Divination on the abundance of well water: The Xiu Men represents the spring water, and the Death Door represents the well. If these two are in mutual generation or harmony, the water will be abundant. Divination on pregnancy: The Du Men represents the monthly menstrual cycle, and the Day Stem represents the person being divined. Use the principles of generation and overcoming to determine the outcome. Divination on tinnitus: The Tianpeng star represents the ear. Determine which palace it falls into, then combine it with the heavenly and earthly disks' main deities to judge fortune or misfortune.

占果木結實：以傷門落宮為樹木，以生門落宮為果實，乘虎為風，乘元為雨，又以旺相生克決之。占酒口味：以元武落宮決之，落震必酸，落土必甜，落金必苦，有奇吉為佳釀，休囚為壞酒。占薦友請否：以日干為薦友之人，以時干為請友之人，以生克決之。

Divination for the fruiting of fruit trees: use the Shang Men (Wounding Gate) to indicate the tree, and the Sheng Men (Life Gate) to indicate the fruit. If the Shang Men is occupied by the White Tiger, it indicates wind; if by the Black Tortoise, it indicates rain. Then use the concepts of prosperity and strength, and the relationships of generation and overcoming to determine the harvest. Divination for the taste of wine: use the Black Tortoise to indicate the wine's quality. If it falls in the Zhen (Thunder) trigram, the wine will be sour; if it falls in a trigram of earth, the wine will be sweet; if it falls in a trigram of metal, the wine will be bitter. If there are the Three Marvels (San Qi) auspicious signs, the wine is excellent; if it falls in a weak and confined position, the wine is bad. Divination for whether a recommended friend will be invited: use the Day Stem to represent the person making the recommendation, and the Hour Stem to represent the person being invited. Use the relationships of generation and overcoming to determine the outcome.

占出差平安：以日干落宮為出差之人，以時干落宮為所差之事，以生克決之。占掣籤遠近：以開門落宮為省分，為掣之人，落內四宮者近，外四宮者遠。占簡放：以歲乾落宮為天子，以日干落宮為應放之人，生合者吉，休克者否。

To divinate whether a journey is safe: use the palace where the day stem falls to represent the person going on the journey, and the palace where the hour stem falls to represent the task to be done; use the principles of generation and control to determine the outcome. To divinate the distance of the place assigned by drawing lots: use the palace where the open door falls to represent the province assigned and also the person drawing the lot; if it falls within the inner four palaces, the place is near; if it falls within the outer four palaces, the place is far. To divinate the appointment of an official to an outer post: use the palace where the year stem falls to represent the emperor, and the palace where the day stem falls to represent the person to be appointed; if they are in mutual generation or harmonious, it is auspicious; if they fall in a weak and confined position or are in mutual control, the appointment will not be made.

占晴以天英為主，占雨以天蓬為主，相生相剋以決有無，凡占晴須論符天朱蛇勾白之神與八門生景死杜輔禽英芮，並起元於火土局三奇日，位戊己當機陽星開必旺，凡占雨，須看地陰元白與八門之休驚開傷九星之蓬柱心沖，並起元於金水局，以奇入墓，庚辛壬癸當權陰星闔，必陰雨。

To predict clear weather, use the 'Tianying' star as the main reference. To predict rain, use the 'Tianpeng' star. Determine whether it will rain or not by looking at the mutual generation and mutual control between these two stars. When predicting clear weather, consider the 'Zhi Fu', 'Jiu Tian', 'Zhu Que', 'Teng She', 'Gou Chen', 'Bai Hu' deities, and the gates of Sheng Men, Jing Men, Si Men, Du Men, and the stars Tianfu, Tianqin, Tianying, Tianrui. The formation should be in the fire or earth formation, and on days when the Three Marvels are in charge. If the Wu and Ji elements are dominant, and the Yang stars are at the Open time, the weather will definitely be clear and vigorous. When predicting rain, consider the 'Jiudi', 'Tai Yin', 'Yuanwu', 'Bai Hu', and the gates of Xiu Men, Jing Men, Kai Men, Shang Men, and the stars Tianpeng, Tianzhu, Tianxin, Tianchong. The formation should be in the metal or water formation. If the Three Marvels are buried, and the Geng, Xin, Ren, and Gui elements are dominant, and the Yin stars are at the Closed time, it will definitely be a rainy day.

上官以克直符為官星，以直使之下為地方，以分野決其何處。官克宮門，此地不宜，另圖別處；若宮門克官星，則官尚未升遷，主遲。占選舉以直符為舉子，直符地盤之下奇儀為文字，直使為場屋，直使之下地盤奇儀為榜案，日干為試官，專以直符為主，喜生忌克。

Divination for taking office or promotion: Use the one that controls the Chief Symbol as the official star. The place represented by the Duty Gate below indicates the location of the post. Determine the specific location by the nine palaces and their corresponding regions. If the official star controls the palace and gate, the place is unsuitable and another location should be considered. If the palace and gate control the official star, it indicates that the promotion has not yet occurred and there will be delays. Divination for examination success: The Chief Symbol represents the examinee. The odd symbols under the Earth Plate below the Chief Symbol represent the essay. The Duty Gate represents the examination hall, and the odd symbols under the Earth Plate below the Duty Gate represent the list of successful candidates. The Day Stem represents the examiner. In all cases, the Chief Symbol is the main focus. Favorable outcomes are when there is mutual generation, while mutual control is unfavorable.

占財以時干為主，時干所克者為財星，若再直符本宮有六儀三奇入星宮門為財星，又有占時旺相之地主得財，否則不得，天蓬為財星，宜往北方求之，冬十分、春五分、夏三分、秋一分，其餘卦候遞推，開門為財，宜往西北方得貴人之財，休得富家之財，生得田土之財，傷得植物之財，杜得器皿之財，景得酒食之財，死得葬亡之財，驚得憂恐之財。

Divination regarding wealth should focus on the heavenly stem of the time. The heavenly stem that is overcome by the time stem is considered the wealth star. If the 'Chief Symbol' in its native palace also has the Six Instruments and Three Marvels entering the positions of stars, palaces, and gates, thus functioning as the wealth star, and if the time is in a prosperous and strong position, then wealth can be obtained. Otherwise, wealth cannot be obtained. If the 'Greedy Wolf Star' is considered the wealth star, one should go to the north to seek wealth. In winter, one can obtain ten parts, in spring five parts, in summer three parts, and in autumn one part. Other hexagrams and solar terms should be calculated in the same way. If the 'Open Door' is considered the wealth star, one should go to the northwest to seek wealth, which is the wealth of a nobleman. Wealth obtained through the 'Rest Gate' is from wealthy families. Wealth obtained through the 'Life Gate' is from land and property. Wealth obtained through the 'Injury Gate' is from plants. Wealth obtained through the 'Closure Gate' is from utensils. Wealth obtained through the 'Viewing Gate' is from food and drink. Wealth obtained through the 'Death Gate' is from funerals and burials. Wealth obtained through the 'Startle Gate' is from wealth gained through fear and anxiety.

占婚姻以直符為夫，直符之下地盤九星為媒妁，以直使為女，直使之下地盤八門為妝嫁，各以生克決之。占女之性情妍媸，直使加九星決之，遇旺則美，休囚則惡，加天蓬，旺主性柔慈愛貌白，休則奸狡形陋；加禽芮任，旺則厚重端方貌美，休則黃瘦拙；加沖輔，旺正直無私貌秀麗，休則髮枯性暴；加英，旺主性速明澈貌光潔，休則兇暴；加柱心，旺主果決貌白潔，休則性硬貌白。

To predict marriage, the "Chief Symbol" represents the husband, and the nine stars under the Earth Plate beneath the Chief Symbol represent the matchmaker. The "Duty Gate" represents the wife, and the eight gates under the Earth Plate beneath the Duty Gate represent the dowry. The relationships of generation and overcoming are used to determine the outcome. To judge the character and appearance of the woman, look at which of the nine stars is added to the Duty Gate: if the star is strong, the woman is beautiful; if it is weak and confined, she is unattractive. If the "Greedy Wolf Star" is added and is strong, the woman is gentle and kind-hearted with fair skin; if it is weak and confined, she is cunning and has an ugly appearance. If the "Tian Rui Star," "Tian Rui Star," or "Zuo Fu Xing" is added and is strong, the woman is sincere and upright with a beautiful appearance; if it is weak and confined, she is pale and thin with a clumsy demeanor. If the "Tian Chong Star" or "Wenqu Star" is added and is strong, the woman is upright and impartial with a graceful appearance; if it is weak and confined, she has dry hair and a hot temper. If the "Right Assistant Star" is added and is strong, the woman is impetuous with clear thinking and a bright appearance; if it is weak and confined, she is fierce and cruel. If the "Po Jun" or "Heart Star" is added and is strong, the woman is decisive with fair skin; if it is weak and confined, she is stubborn in character.

占胎產男女，以時干為母，直符為父，時干加地盤九星為子，端看主位相生則吉，相剋則凶，以九星陰陽論男女，九星加奇儀為之生期，天蓬生男平常，天任子多福，天沖多秀，天輔子多貴，天英生女有福，天芮生女平常，天禽生女多貴，天柱生女多福，天心生女果決，干克子宮易產子，星克時干難產子，星同宮共克時干主傷母，時干與直符共克子星，主傷子。

To determine the gender of a child, use the heavenly stem of the hour to represent the mother, the value symbol to represent the father, and the nine stars added to the earth plate to represent the child. If the main position and the nine star are mutually generating, it is auspicious; if they are mutually controlling, it is inauspicious. Use the yin and yang of the nine stars to determine the gender, and use the odd instruments added to the nine stars to determine the time of delivery. The star Tian蓬 indicates a male child with ordinary qualities, Tian任 indicates a child with much fortune, Tian充 indicates a child with refined appearance, and Tian辅 indicates a child with much nobility. Tian英 indicates a female child with fortune, Tian芮 indicates a female child with ordinary qualities, Tian禽 indicates a female child with much nobility, Tian柱 indicates a female child with much fortune, and Tian心 indicates a female child with decisive character. If the heavenly stem controls the child's palace, delivery is easy; if the star controls the heavenly stem, delivery is difficult; if both the star and the palace control the heavenly stem, it indicates harm to the mother; if the heavenly stem and the value symbol together control the child's star, it indicates harm to the infant.

占疾病以時干為病人，直符為病症，時干加地盤九星為醫藥，直使加奇儀為痊期，時干克地盤九星，不肯服藥，生宜服藥；九星克時干，藥不對症，生則服藥有靈，直使加六儀三奇生時干，主易痊癒，克則難愈，時干克奇儀易痊，生則遲。

When divining about illness, the heavenly stem represents the patient, the value symbol represents the illness, the nine stars added to the earth plate represent medicine, and the odd instrument added to the duty gate represents the time of recovery. If the heavenly stem overcomes the nine stars on the earth plate, the patient will not take the medicine; if the heavenly stem is overcome by the nine stars, it is suitable for taking medicine. If the nine stars overcome the heavenly stem, the medicine is not appropriate; if the nine stars are overcome by the heavenly stem, taking the medicine will be effective. If the odd instrument added to the duty gate can generate the heavenly stem, it indicates an easy recovery; if it is overcome by the heavenly stem, recovery will be difficult. If the heavenly stem overcomes the odd instrument, recovery will be quick; if the heavenly stem is overcome by the odd instrument, recovery will be slow.

占詞訟以時干為我，時干直符為中證，時干加門為聽訟之官，時干加地盤奇儀為彼，奇儀同宮九星為彼干證，要在五處驗其生克，以決勝負。占官事完結以絕日為主，各時干加門屬金則寅月日事絕之類，絕之例要論四時衰旺，旺則月論，衰則日論，伏吟主遲，反吟主反覆。占罪之輕重，以加八門為主，門生我無罪，門克我有罪，門生彼無罪，門克彼有罪，乘旺來克罪重，休囚者罪輕。

When divining a lawsuit, the heavenly stem of the hour represents our side, the 'value symbol' on the heavenly stem represents the middle witness, the gate added to the heavenly stem represents the official handling the case, and the odd instrument added to the earthly disk of the heavenly stem represents the opposing side. The nine stars in the same palace as the odd instrument represent the witnesses of the opposing side. One should examine the mutual generation and overcoming relationships among these five aspects to determine the outcome. To predict when the case will conclude, use the 'day of extinction'; for example, if the gate added to the heavenly stem is metal, metal is extinct in the寅 (Tiger) month or day, so the case should conclude in the寅 month or day. Using the principle of extinction, one should also consider the seasonal strength and decline of the elements: if the element is strong, use the month; if weak, use the day. If there is a hidden chant, it indicates delay; if there is a reverse chant, it indicates fluctuation. To determine the severity of a crime, focus on the added gate: if the gate generates me, there is no crime; if the gate overcomes me, there is a crime; if the gate generates the opponent, the opponent has no crime; if the gate overcomes the opponent, the opponent has a crime. A crime committed by a strong element is more severe, while a crime committed by a weak and confined element is less severe.

占行人以時干為行人，以時干加八門為所往之方，以時干加地盤九星為來期，以直符為占事之人，又時干克門，主已動，時干生門有成，未成主未動，門克時干，此事不宜，已往他方，門生時干，有人勾引未動，時干克直符，不思歸家，直符克時干，主在半路，時上生直符立至，直符生時干，主將動身，伏吟不來，反吟已來。

To divinate about someone who is away, use the heavenly stem of the hour to represent the person, the eight gates added to the heavenly stem to indicate the direction they are going, and the nine stars added to the earthly branch of the hour to determine when they will return. The 'value symbol' represents the person asking the question. If the heavenly stem of the hour conquers the gate, it indicates the person has already left. If the heavenly stem of the hour is generated by the gate, the matter will succeed; if the matter has not succeeded, it means the person has not yet left. If the gate conquers the heavenly stem of the hour, the journey is not advisable and the person has moved to another place. If the gate generates the heavenly stem of the hour, it means someone is pulling or holding back the person, and they have not yet left. If the heavenly stem of the hour conquers the value symbol, the person does not want to return home. If the value symbol conquers the heavenly stem of the hour, the person is on the way. If the heavenly stem of the hour generates the value symbol, the person will arrive immediately. If the value symbol generates the heavenly stem of the hour, the person is about to leave. If there is a hidden chant, the person will not return. If there is a return chant, the person has already returned.

占盜賊以時干為失主，以直使九星為逃人為賊人，九星同門為去向，直符捕盜之人，直使加奇儀為盜去之物，時干克直使加九星主易得，生則遲得，九星克時干主賊難得，生則賊自降，直符克九星主早捕，生則捕人相為助盜，九星克直符主難捕，生則捕人受賄。

To predict theft, the Heavenly Stem represents the owner of the lost property, while the "Duty Gate" and the Nine Stars represent the thief or the robber. The gate that shares the same palace as the Nine Star indicates the direction in which the thief has fled. The "Chief Symbol" represents the officer in charge of capturing the thief, and the odd instrument added to the Duty Gate represents the stolen property. If the Heavenly Stem overcomes the Nine Star associated with the Duty Gate, it indicates that the stolen property can be recovered easily. If the Heavenly Stem generates the Nine Star, recovery will be delayed. If the Nine Star overcomes the Heavenly Stem, it suggests that the thief is difficult to capture. If the Nine Star generates the Heavenly Stem, the thief may surrender on his own. If the Chief Symbol overcomes the Nine Star, it indicates that the thief can be captured soon. If the Chief Symbol generates the Nine Star, the officer may be assisting the thief. If the Nine Star overcomes the Chief Symbol, it suggests that the thief is difficult to capture. If the Nine Star generates the Chief Symbol, it indicates that the officer has been bribed.

占終身當分天地人三盤而斷，主星管少年之造化，主門管中年，主宮管末年，然以主星為重。問終身以得奇門詐為吉，其飛流亦須得宮門為重。

To determine a person's destiny throughout their life, one should divide it into three sections: heaven, earth, and human. The main star governs the circumstances in youth, the main gate governs middle age, and the main palace governs old age. Among these, the main star is most important. When asking about one's entire life, it is auspicious to obtain the Three Marvels, favorable gates, and the eight deceptions. As for the calculation of the flying plate and the flowing plate, it is still important to obtain the palace and the gate.

占家宅吉凶休咎如何，符為新宅，使為舊宅；符為正屋，使為側廂；符為陽宅，使為陰宅；符為本身，使為田舍；符為尊長，使為卑幼；符為心宮五臟，使為四體經絡，其中分而合，合而分，符受克，新宅凶；使受克，舊宅凶，以占事論生克斷之，又以主星為住宅之人，以飛門為所住之宅，俱宜生旺，不宜衰廢，更以得奇得詐為上吉。凡占家宅，以直符為人，直符加八門為宅，地盤九星為對門，地盤九星為左鄰，右宮為右鄰。

When divining the fortune of a family's residence, the 'Chief Symbol' represents the new house, while the 'Duty Gate' represents the old house. The 'Chief Symbol' stands for the main house, the 'Duty Gate' for the side rooms; the 'Chief Symbol' represents a yang house, the 'Duty Gate' a yin house; the 'Chief Symbol' represents oneself, the 'Duty Gate' the fields and land; the 'Chief Symbol' represents the elders, the 'Duty Gate' the younger generations; the 'Chief Symbol' represents the heart and the five internal organs, the 'Duty Gate' the limbs and the meridians. These can be examined separately or together. If the 'Chief Symbol' is overcome, the new house is inauspicious; if the 'Duty Gate' is overcome, the old house is inauspicious. The judgment should be based on the principles of generation and overcoming according to the matter being divined. In addition, the main star represents the person residing in the house, and the flying gate represents the house itself. Both should be in a state of growth and strength, not decline or decay. If they also receive the Three Marvels and the Eight Deceptions, it is an excellent omen. When divining about a family's residence, the 'Chief Symbol' represents the person, and the eight gates added to the 'Chief Symbol' represent the house. The nine stars on the Earth Plate represent the opposite house and the left neighbor, while the right palace represents the right neighbor.

以星為龍穴，以門為堂局，星受克，穴不吉；門受克，堂不好，落空亡亦然，符吉使凶，得奇門可阡，符凶使吉，雖有奇門亦不可用。占墳墓以直符為占事之人，直符所臨之下地盤遇九星為亡人，直使所臨之下地盤遇門為亡人之墓，看其二處，彼此相生，彼相遇旺之地，又得三奇六儀扶助為吉，墓亡人克墓，只可發財，不出貴，若墓克亡人，必主官非口舌橫事，要驗九星與門生克以定吉凶。

Divining geographical features: use nine stars to represent dragon veins and burial sites, and eight gates to represent the structure of the bright hall. If the stars are overcome, the burial site is not auspicious; if the gates are overcome, the bright hall is not good; the same applies if they fall into emptiness. If the chief symbol is auspicious but the duty gate is inauspicious, as long as there are the three marvels and the gates, it is still possible to dig the grave and perform burial. If the chief symbol is inauspicious but the duty gate is auspicious, even with the qimen, it cannot be used. Divining graves: the chief symbol represents the person divining, the nine stars encountered by the earth plate under the chief symbol represent the deceased, and the gates encountered by the earth plate under the duty symbol represent the deceased's grave. Check whether these two aspects are mutually generating, whether they are in a flourishing position, and whether they can be supported by the three marvels and six instruments. If so, it is auspicious. If the deceased overcomes the grave, it can bring wealth but not noble people; if the grave overcomes the deceased, it will certainly lead to legal disputes, verbal conflicts, and unexpected events. Always check the mutual generation and overcoming between the nine stars and eight gates to determine auspiciousness or inauspiciousness.

經云一十八局為精藝，為漢張子房所定，總約陰陽各九局，凡一局統四氣，每一氣管六十時，誠遁法千古不易之良規也，為所定九局圖式類，皆本節本元甲子時之正圖，其餘自乙丑時起，至癸亥時止之奇儀符使並格局之吉凶，則難以推布，而不求門奇星符飛布行宮之法，竟將各局剪成活圖推演，以致星門之次序先後紊亂，坊本之謬，誠非淺鮮。

The classic text says that the eighteen sections are the most profound skill of Dun Jia, established by Zhang Liang of the Han dynasty. In total, they consist of nine sections of Yang Dun and nine sections of Yin Dun. Each section governs four solar terms, and each solar term controls sixty hours. This is indeed an unchanging standard of Dun Jia throughout the ages. However, the diagrams of the nine sections are only the correct diagrams for the initial hour of the current solar term, Jiazi. For the other hours from Yichou to Guihai, the odd instruments, Chief Symbol, Duty Gate, and the auspicious or inauspicious patterns are difficult to arrange. Some people do not study the methods of the gates, oddities, stars, and the movement and positioning of symbols, but instead cut each section into movable diagrams for calculation, leading to disorder in the sequence of stars and gates. This kind of error in printed editions is indeed quite serious.

查遁甲起法悉取洛書九宮自然之數，陽遁自一至九，陰遁自九自一，陽順陰逆排列九宮，而九局五百四十時，瞭如指掌，今立此活圖捷法，較之漢子房舊圖尤為靈變，遁法之妙，無出其右矣！

The method of establishing the initial layout in Dun Jia is entirely based on the original numerical sequence of the nine palaces in the Luo Writing: Yang Dun starts from the first palace and counts up to the ninth palace, while Yin Dun starts from the ninth palace and counts back to the first palace, arranging the nine palaces in a clockwise order for Yang Dun and counter-clockwise for Yin Dun. In this way, all ninety layouts covering five hundred forty hours can be clearly understood. Now this concise method of creating a living diagram has been established, which is more flexible and adaptable than the old diagram from the Han dynasty created by Zhang Liang. The subtlety of Dun Jia methods has no equal to it.

愚按捷法如陽遁九局自坎一順排，坤二、震三、巽四、中五、乾六、兌七、艮八、離九為地盤之九宮，以戊加坎一宮順排己庚辛壬癸丁丙乙為次序，作地盤之奇儀，以蓬星加坎一宮順排，芮沖輔禽心柱任英為地盤之九星，集為一層，此一局地盤星符定矣；以休死傷杜開驚生景為次八門，順行排為直使，集為一層一局，人盤門使定矣；其天盤亦如地盤之法，將星符集為一層，此一局天盤定矣。

I explain this method as follows: For the nine formations of Yang Dun, they are arranged in order starting from the Kan one palace, sequentially being Kun two, Zhen three, Xun four, Zhong five, Qian six, Dui seven, Gen eight, and Li nine, forming the nine palaces of the Earth Plate. The Wu is placed in the Kan one palace, and then the order is followed with Ji, Geng, Xin, Ren, Gui, Ding, Bing, and Yi, forming the nine symbols of the Earth Plate. The Tianpeng star is placed in the Kan one palace, followed by Tianrui, Tianchong, Tianfu, Tianqin, Tianxin, Tianzhu, Tianren, and Tianying, forming the nine stars of the Earth Plate. These are combined into one layer, and thus the Earth Plate's stars and symbols are determined for this formation. Then, the eight gates are arranged in the order of Xiu, Si, Shang, Du, Kai, Jing, Sheng, and Jing, and arranged in a clockwise order to form the values and gates, thus determining the Human Plate's gates and values. The Heaven Plate is also arranged in the same way as the Earth Plate, combining the stars and symbols into one layer, thus completing the Heaven Plate for this formation.

如占時得甲子時，即將天盤甲子直符蓬星加於坎一宮地盤甲干之上，人盤直使即以休門加於坎一宮之上，此即陽遁甲子時之正圖也，雖九宮順排，而奇儀符使並格局之吉凶，與八卦方位之正圖，亦絲毫無紊，如乙丑時，即將天盤甲子直符、蓬星加於離九宮乙干之上，其人盤直使以休門加於坤二宮之上，此即陽遁一局，乙丑時排宮之圖也。

For example, if the time of divination is the Jiazi hour, place the value symbol and the Tianpeng star from the Jiazi position on the Heaven Plate onto the Earth Plate's Jia stem in the Kan one palace. Then place the Xiu Men on the Human Plate in the Kan one palace. This is the correct diagram for the Yang Dun first layout at the Jiazi hour. Although the nine palaces are arranged in order, the arrangement of the odd instruments, value symbols, duty gates, and the fortune of the layout remain clear and orderly, just as in the correct diagram drawn according to the eight trigrams directions. Similarly, if the time is Yichou, place the value symbol and Tianpeng star from the Jiazi position on the Heaven Plate onto the Earth Plate's Yi stem in the Li nine palace. Then place the Xiu Men on the Human Plate in the Kun two palace. This is the diagram for the Yang Dun first layout at the Yichou hour.

按六甲直符挨次順推，則六十時符使奇儀輪轉靈通，吉凶其應如響，如丙子時，則以天盤甲戌直符加於艮八宮地盤丙干之上，其人盤直使，即以死門加於巽四宮之上，此即甲戌旬丙子時排宮之圖也。

Following the order of the Six Jia (Six Heavenly Stems), the Chief Symbols, Duty Gates, and odd instruments rotate through the sixty hours, interconnecting flexibly. The good and bad omens correspond as clearly as an echo. For example, at the hour of Bingzi, the Chief Symbol of the Heaven Plate Jiaxu is placed on the Earth Plate's Bing dry branch in the Gen eight palace. The Duty Gate of the Human Plate is placed on the Death Door in the Xun four palace. This is the diagram for the Bingzi hour in the Jiaxu decade.

其甲申各旬直符，仿此類推，如陽遁二局，即以甲子直符芮星集為一層，加於坤二宮，作為二局地盤，其天盤亦如地盤之法，將星符集為一層，作為二局天盤，以死傷杜中開驚生景休為次，八門順排，集為一層，作為二局人盤，此定排布二局星符之法。

The Chief Symbol for each ten-day period such as Jia Shen is determined by following the same method. For example, in the second Yang Dun arrangement, the Jia Zi Chief Symbol is combined with the "Tian Rui" star to form a layer, placed in the second Kun Palace as the Earth Plate of the second arrangement. The Heaven Plate is also formed in the same way as the Earth Plate, combining the stars and symbols into a layer as the Heaven Plate of the second arrangement. Then, the eight gates are arranged in the order of death, injury, stop, center, open, alarm, life, view, and rest, arranged in sequence to form another layer as the Human Plate of the second arrangement. This is the fixed method for arranging the stars and symbols for the second arrangement.

如占時得甲子時，即將天盤甲子直符芮星加於坤二宮，地盤甲干之上，其人盤直使，即以死門加於坤二宮之上，此即陽遁二局甲子時之正圖也，如乙丑時，即以天盤甲子直符芮星加於地盤坎一宮乙干之上，其人盤直使以死門加於震三宮之上，此陽遁二局乙丑時排宮之圖也。按六甲直符挨次順排，則六十時之吉凶格局立現，其餘直符仿一局法類推。

For example, if the time of divination is the Jiazi hour, place the value symbol and Tianrui star of the Heaven Plate Jiazi on the Earth Plate's Kung two palace with the Jia stem. Then place the duty gate, which is the Death Door, on the Human Plate's Kung two palace. This is the correct diagram for Yang Dun two layout at the Jiazi hour. Similarly, if the time is Yichou, place the value symbol and Tianrui star of the Heaven Plate Jiazi on the Earth Plate's Kan one palace with the Yi stem. Then place the duty gate, which is the Death Door, on the Human Plate's Zhen three palace. This is the diagram for Yang Dun two layout at the Yichou hour. By following the order of the six Jia values in sequence, the auspicious and inauspicious patterns of the sixty hours can be immediately seen; other value symbols can be similarly inferred using the same method.

陰遁活圖捷法，如陰遁九局，自離九、艮八、兌七、乾六、中五、巽四、震三、坤二、坎一為地盤之九宮，以戊加離九宮逆排己庚辛壬癸丁丙乙為次序作地盤之奇儀，以英星加離九宮逆排任柱心禽輔沖芮蓬為地盤之九星，集為一層，此九局地盤星符定矣，以景生驚開中杜傷死休為次，八門逆行，排為直使，集為一層，此九局人盤門使定矣，其天盤亦如地盤之法，將星符集為一層，此九局天盤定矣。

Now let us discuss the quick method for the Yin Dun (Yin遁) living diagram. For example, in the nine formations of Yin Dun, arrange the nine palaces of the Earth Plate in the order of Li nine, Gen eight, Dui seven, Qian six, Zhong five, Xun four, Zhen three, Kun two, and Kan one. Place Wu in the Li nine palace, and arrange Ji, Geng, Xin, Ren, Gui, Ding, Bing, and Yi in reverse order as the odd instruments of the Earth Plate. Place the Tian Ying star in the Li nine palace, and arrange Tian Ren, Tian Zhu, Tian Xin, Tian Qin, Tian Fu, Tian Chong, Tian Rui, and Tian Peng in reverse order as the nine stars of the Earth Plate, forming one layer. Thus, the nine formations of the Earth Plate's stars and symbols are determined. Then, arrange the eight gates in the order of Jing, Sheng, Jing, Kai, Zhong, Du, Shang, Si, and Xiu in reverse order as the duty gates, forming another layer. Thus, the nine formations of the Human Plate's gates and duty gates are determined. The Heaven Plate is arranged in the same way as the Earth Plate, forming one layer of stars and symbols. Thus, the nine formations of the Heaven Plate are determined.

如占時得甲子時，即將天盤甲子直符英星加於離九宮地盤甲干之上，其人盤直使，即以景門加於離九宮之上，此即陰遁九局九子時之正圖也，如乙丑時，即將天盤甲子直符英星加於坎一宮乙干之上，其人盤直使以景門加於艮八宮之上，此即陰遁九局乙丑時排宮之圖也。

For example, if the time of divination is the Jiazi hour, place the value symbol and Tianying star from the Jiazi position on the Heaven Plate onto the Li nine palace of the Earth Plate with the Jia stem. Then, place the Jing Gate of the Human Plate onto the Li nine palace. This forms the correct diagram for Yin Dun nine layouts at the Jiazi hour. Similarly, if the time is Yichou, place the value symbol and Tianying star from the Jiazi position on the Heaven Plate onto the Kan one palace with the Yi stem. Then, place the Jing Gate of the Human Plate onto the Gen eight palace. This forms the diagram for Yin Dun nine layouts at the Yichou hour.

按六甲直符挨次逆推，則六十時符使奇儀輪轉周遍，如丙子時，則以天盤甲戌直符加於地盤丙干之上，其人盤直使，即以生門加於坤二宮之上，此即甲戌旬丙子時排宮之圖也。

Following the order of the Six Jia, the Chief Symbol is reversed to determine the Chief Symbol, Duty Gate, and the odd instruments for each of the sixty hours. For example, in the hour of Bingzi, the Chief Symbol of the Heaven Plate Jiaxu is placed on the Earth Plate Binggan, and the Duty Gate of the Human Plate is placed on the Life Gate in the Kun two palace. This is the diagram for the Bingzi hour in the Jiaxu decade.

其甲申各旬直符仿此類推，如陰遁八局，即以甲子直符任星集為一層，加於艮八宮，作為八局地盤，其天盤亦如地盤之法，將星符集成一層，作為八局天盤，以生驚開中杜傷死休景為次，八門逆排，集為一層，作為八局人盤，此定排布八局星符之法。

The value symbols for each of the ten days such as Jia Shen are deduced in the same way. For example, in the eighth Yin Dun, the Jia Zi value symbol is combined with the Tian Ren star to form a layer, placed in the Gen eighth palace as the earth plate of the eighth division. The heaven plate is also formed in the same way as the earth plate, combining the stars and symbols into a layer as the heaven plate of the eighth division. Then, the eight gates are arranged in the order of Sheng, Jing, Kai, Zhong, Du, Shang, Si, Xiu, Jing, and arranged in reverse order to form another layer as the human plate of the eighth division. This is the fixed method for arranging the eight divisions' stars and symbols.

如占時得甲子時，即將天盤甲子直符任星加於艮八宮地盤甲干之上，其人盤直使，即以生門加於艮八宮之上，此即陰遁八局甲子時之正圖也，如乙丑時，即將天盤甲子直符任星，加於離九宮地盤乙干之上，其人盤直使，即以生門加於兌七宮之上，此即陰遁八局乙丑時排宮之圖也。按六甲直符挨次推排六十時輪轉滿足，則癸亥時之星符奇使伏吟定矣，其餘各局，並本局之六直符，仿此類推。

For example, if the time of divination is the Jiazi hour, place the value symbol and Tian Ren star of the Jiazi Heaven Plate on the Gen eight palace of the Earth Plate with the Jia stem. Then place the Life Gate on the Gen eight palace of the Human Plate. This is the correct diagram for the Yin Dun eighth layout at the Jiazi hour. Similarly, if the time is Yichou, place the value symbol and Tian Ren star of the Jiazi Heaven Plate on the Li nine palace of the Earth Plate with the Yi stem. Then place the Life Gate on the Dui seven palace of the Human Plate. This is the diagram for the Yin Dun eighth layout at the Yichou hour. Following the order of the six Jia stems, the sixty hours complete a full cycle. By the time it reaches the Guihai hour, the stars, symbols, odd numbers, and duty gates all return to the Hidden Chant, which is fixed. The remaining layouts and the six value symbols of each layout can be deduced in the same way.

經云：“直符前三六合位，太陰之神在前二，後一宮兮為九天，後二之宮為九地。”此論八神行宮之定位也。八神不用飛宮，分陰順陽逆依次臨方，不循宮序，以坎艮震巽離坤兌乾為輪布之法，依小直符加大直符，假如天盤甲子直符加坎一宮，應以八神直符加於天盤甲子直符之上，順布螣蛇在艮、太陰在震、六合在巽、勾陳在離、朱雀在坤、九地在兌、九天在乾，此八神循八卦而行，即合經云直符前三六合，前二太陰，後一九天，後二九地之謂也。

The text says: The chief symbol moves forward to the third position to be "Liu He," and the "Tai Yin" deity is in the second position forward. The first position behind is "Jiu Tian," and the second position behind is "Jiu Di." This refers to the fixed positions of the Eight Gods. The Eight Gods do not use the flying palace method, but instead divide into yin and yang, moving in reverse order for yin and forward order for yang, and they are arranged in sequence to the directions, not following the numerical order of the nine palaces. Instead, they are arranged according to the sequence of the Eight Trigrams: Kan, Gen, Zhen, Xun, Li, Kun, Dui, and Qian. The arrangement follows the rule of adding the small chief symbol to the large chief symbol. For example, if the chief symbol of the Heaven Plate Jiazi is placed in the first palace of Kan, then the Eight Gods should be arranged as follows: the "Chief Symbol" is placed on top of the Heaven Plate Jiazi chief symbol, then sequentially: Teng Sha in Gen, Tai Yin in Zhen, Liu He in Xun, Gou Chen in Li, Zhu Que in Kun, Jiu Di in Dui, and Jiu Tian in Qian. This is how the Eight Gods move according to the Eight Trigrams, which corresponds exactly to the meaning of the text that the chief symbol's third position forward is Liu He, the second position forward is Tai Yin, the first position behind is Jiu Tian, and the second position behind is Jiu Di.

愚按八神順飛九宮，按卦位而行，如一宮直符，則二宮朱雀、三太陰、四六合、五中宮、六九天、七九地、八螣蛇、九勾陳，此直符八神加坎一宮飛布之定位法也，雖八神飛布九宮而考之所行八卦定位之法，均亦符合此陽遁直符八神按卦位飛布之捷法也。

I explain the method of flying the eight spirits across the nine palaces according to the positions of the trigrams: if the chief symbol is in the first palace, then the second palace is the Vermilion Bird, the third palace is Tai Yin, the fourth palace is Liu He, the fifth palace is the Central Palace, the sixth palace is Jiu Tian, the seventh palace is Jiudi, the eighth palace is Teng Sha, and the ninth palace is Gou Chen. This is the method of positioning the chief symbol and the eight spirits when they are placed in the Kan palace. Although the eight spirits are flying across the nine palaces, when examining their positions according to the eight trigrams, both methods correspond. This is the concise method for Yang Dun, where the chief symbol and the eight spirits are arranged according to the trigrams.

如二宮直符，則三宮朱雀、四九地、五中宮、六太陰、七螣蛇、八勾陳、九九天、一六合，此直符八神加坤二宮飛布之定位也，如三宮直符，則四宮螣蛇、五中宮、六朱雀、七勾陳、八九天、九太陰、一九地、二六合，此直符八神加震三宮飛布之定位也。

If the Chief Symbol is in the second palace, then the third palace is Vermilion Bird, the fourth palace is Jiudi, the fifth palace is Central Palace, the sixth palace is Taiyin, the seventh palace is Tengshe, the eighth palace is Gou Chen, the ninth palace is Jiu Tian, and the first palace is Liu He; this is the arrangement when the Chief Symbol and eight spirits are placed in the Kun second palace. If the Chief Symbol is in the third palace, then the fourth palace is Tengshe, the fifth palace is Central Palace, the sixth palace is Vermilion Bird, the seventh palace is Gou Chen, the eighth palace is Jiu Tian, the ninth palace is Taiyin, the first palace is Jiudi, and the second palace is Liu He; this is the arrangement when the Chief Symbol and eight spirits are placed in the Zhen third palace.

如四宮直符，則五中宮、六勾陳、七六合、八九地、九螣蛇、一朱雀、二太陰、三九天，此直符八神加巽四宮飛布之定位也，如六宮直符，則七宮九天、八太陰、九朱雀、一螣蛇、二九地、三六合、四勾陳、五中宮，此直符八神加乾六宮飛布之定位也。

If the Chief Symbol is in the fourth palace, then the fifth palace is the Central Palace, the sixth palace is Gou Chen, the seventh palace is Liu He, the eighth palace is Jiudi, the ninth palace is Teng Sha, the first palace is Vermilion Bird, the second palace is Tai Yin, and the third palace is Jiu Tian; this is the positioning of the eight symbols added to the palace of Xun (Wind) when the Chief Symbol is in the fourth palace. If the Chief Symbol is in the sixth palace, then the seventh palace is Jiu Tian, the eighth palace is Tai Yin, the ninth palace is Vermilion Bird, the first palace is Teng Sha, the second palace is Jiudi, the third palace is Liu He, the fourth palace is Gou Chen, and the fifth palace is the Central Palace; this is the positioning of the eight symbols added to the palace of Qian (Heaven) when the Chief Symbol is in the sixth palace.

如七宮直符，則八宮六合、九九地、一太陰、二九天、三勾陳、四朱雀、五中宮、六螣蛇，此直符八神加兌七宮飛布之定位也，如八宮直符，則九宮六合、一九天、二勾陳、三螣蛇、四太陰、五中宮、六九地、七朱雀，此直符八神加艮八宮飛布之定位也。

If the Chief Symbol is in the seventh palace, then the eighth palace is Liu He, the ninth palace is Jiudi, the first palace is Tai Yin, the second palace is Jiu Tian, the third palace is Gou Chen, the fourth palace is Vermilion Bird, the fifth palace is the Central Palace, and the sixth palace is Teng Sha; this is the positioning of the eight symbols when the Chief Symbol is added to the Dui (Lake) seventh palace. If the Chief Symbol is in the eighth palace, then the ninth palace is Liu He, the first palace is Jiu Tian, the second palace is Gou Chen, the third palace is Teng Sha, the fourth palace is Tai Yin, the fifth palace is the Central Palace, the sixth palace is Jiudi, and the seventh palace is Vermilion Bird; this is the positioning of the eight symbols when the Chief Symbol is added to the Gen (Mountain) eighth palace.

如九宮直符，則一宮勾陳、二螣蛇、三九地、四九天、五中宮、六六合、七太陰、八朱雀，此直符八神加離九宮飛布之定位也，如五中宮直符，即按寄宮卦位之八神次序布之，推演之法九局皆同，以直符加卦位宮次飛布而定八神之格局，實為捷妙之訣矣。

If the Chief Symbol is in the ninth palace, then the first palace is Gou Chen, the second is Teng Sha, the third is Jiudi, the fourth is Jiu Tian, the fifth is the Central Palace, the sixth is Liu He, the seventh is Tai Yin, and the eighth is Vermilion Bird; this is the arrangement of the eight spirits when the Chief Symbol is placed in the ninth palace of the Li trigram. If the Chief Symbol falls in the central fifth palace, then according to the trigram position of the palace it is located in, the eight spirits are arranged in order. The method of calculation is the same for all nine palaces: placing the Chief Symbol on the trigram palace and arranging the eight spirits accordingly to determine their layout, which is indeed a concise and ingenious mnemonic.

陰遁八神逆行卦位，以離巽震艮坎乾兌坤為次，依小直符加大直符之法，如天盤甲子直符加離九宮，應以八神直符加於天盤甲子直符之上，逆布螣蛇在巽，太陰在震，六合在艮，勾陳在坎，朱雀在乾，九地在兌，九天在坤，此八神循八卦而行，即合經云直符前三六合，前二太陰，直符後二九地，後一九天之謂也。

Yin Dun's eight spirits move in reverse order of the trigrams, following the sequence of Li, Xun, Zhen, Gen, Kan, Qian, Dui, and Kun. The method remains the same as placing the small value symbol on top of the large value symbol. For example, if the value symbol of Tianpan Jiazi is placed in the Li trigram's ninth palace, then the eight spirits should be arranged with the value symbol placed on top of the Tianpan Jiazi value symbol, and then arranged in reverse order: Tengshe in Xun, Taiyin in Zhen, Liuhe in Gen, Gouchen in Kan, Zhuqiao in Qian, Jiudi in Dui, and Jiu Tian in Kun. This is how the eight spirits follow the eight trigrams, which aligns with the classic text's statement that the value symbol's front three are Liuhe, the front two are Taiyin, the value symbol's back two are Jiudi, and the back one is Jiu Tian.

愚按八神逆飛九宮，按卦位而行，如九宮直符，則八宮六合、七九地、六朱雀、五中宮、四螣蛇、三太陰、二九天、一勾陳，此直符八神加離九宮飛布之定位也。如八宮直符，則七宮六合、六太陰、五中宮、四九地、三九天、二勾陳、一螣蛇、九朱雀，此直符八神加艮八宮飛布之定位也。

I explain according to the method of the Eight Gods flying in reverse order through the Nine Palaces, following the positions of the Trigrams: if the Chief Symbol is in the ninth Palace, then the eighth Palace is Liu He, the seventh Palace is Jiudi, the sixth Palace is Vermilion Bird, the fifth Palace is Central Palace, the fourth Palace is Teng Sha, the third Palace is Tai Yin, the second Palace is Jiu Tian, and the first Palace is Gou Chen; this is the positioning when the Chief Symbol and the Eight Gods are added to the Trigram Li in the ninth Palace. If the Chief Symbol is in the eighth Palace, then the seventh Palace is Liu He, the sixth Palace is Tai Yin, the fifth Palace is Central Palace, the fourth Palace is Jiudi, the third Palace is Jiu Tian, the second Palace is Gou Chen, the first Palace is Teng Sha, and the ninth Palace is Vermilion Bird; this is the positioning when the Chief Symbol and the Eight Gods are added to the Trigram Gen in the eighth Palace.

如七宮直符，則六宮九天、五中宮、四六合、三勾陳、二螣蛇、一九地、九太陰、八朱雀，此直符八神加兌宮飛布之定位也。如六宮直符，則五中宮、四勾陳、三朱雀、二太陰、一九天、九六合、八九地、七螣蛇，此直符八神加乾六宮飛布之定位也。

If the Chief Symbol is in the seventh palace, then the sixth palace is Jiu Tian, the fifth palace is the Central Palace, the fourth palace is Liu He, the third palace is Gou Chen, the second palace is Teng Sha, the first palace is Jiudi, the ninth palace is Tai Yin, and the eighth palace is Zhu Que; this is the positioning of the eight symbols added to the Dui palace when the Chief Symbol is in the eighth palace. If the Chief Symbol is in the sixth palace, then the fifth palace is the Central Palace, the fourth palace is Gou Chen, the third palace is Zhu Que, the second palace is Tai Yin, the first palace is Jiu Tian, the ninth palace is Liu He, the eighth palace is Jiudi, and the seventh palace is Teng Sha; this is the positioning of the eight symbols added to the Qian sixth palace when the Chief Symbol is in the sixth palace.

如四宮直符，則三宮螣蛇、二九地、一六合、九九天、八太陰、七朱雀、六勾陳、五中宮，此直符八神加巽四宮飛布之定位也。如三宮直符，則二宮朱雀、一宮太陰、九九地、八螣蛇、七勾陳、六六合、五中宮、四九天，此直符八神加震三宮飛布之定位也。

If the Chief Symbol is in the fourth palace, then the third palace is the螣蛇, the second palace is Jiudi, the first palace is Liu He, the ninth palace is Jiu Tian, the eighth palace is Tai Yin, the seventh palace is Vermilion Bird, the sixth palace is Gou Chen, and the fifth palace is the Central Palace; this is the positioning of the eight symbols when the Chief Symbol is added to the Xun (Wind) fourth palace. If the Chief Symbol is in the third palace, then the second palace is Vermilion Bird, the first palace is Tai Yin, the ninth palace is Jiudi, the eighth palace is螣蛇, the seventh palace is Gou Chen, the sixth palace is Liu He, the fifth palace is the Central Palace, and the fourth palace is Jiu Tian; this is the positioning of the eight symbols when the Chief Symbol is added to the Zhen (Thunder) third palace.

如二宮直符，則一宮朱雀、九螣蛇、八勾陳、七九天、六九地、五中宮、四太陰、三六合，此直符八神加坤二宮飛布之定位也，如一宮直符，則九宮勾陳、八九天、七太陰、六螣蛇、五中宮、四朱雀、三九地、二六合，此直符八神加一宮飛布之定位也，如五宮直符，即按寄宮卦位之八神次序布之，推演之法，以直符臨卦位宮次飛布而定之，九局同法，隨陽隨陰，奇奧無窮，誠為八神行宮之秘要也。

If the Chief Symbol is in the second palace, then the first palace is the Vermilion Bird, the ninth palace is the Snake, the eighth palace is Gou Chen, the seventh palace is Jiu Tian, the sixth palace is Jiudi, the fifth palace is the Central Palace, the fourth palace is Tai Yin, and the third palace is Liu He; this is the arrangement of the eight spirits when the Chief Symbol is located in the second palace of the Earthly Branch Kun. If the Chief Symbol is in the first palace, then the ninth palace is Gou Chen, the eighth palace is Jiu Tian, the seventh palace is Tai Yin, the sixth palace is the Snake, the fifth palace is the Central Palace, the fourth palace is the Vermilion Bird, the third palace is Jiudi, and the second palace is Liu He; this is the arrangement of the eight spirits when the Chief Symbol is located in the first palace of the Earthly Branch Kan. If the Chief Symbol falls in the central fifth palace, then it should be arranged according to the hexagram position of the palace it resides in, following the order of the eight spirits. The method of calculation is always determined by the Chief Symbol being located on the hexagram position of the palace, and the nine sections follow the same principle. It follows either the yang or the yin, and its subtleties are endless, making it the essential secret of the movement of the eight spirits.

排宮天地，兩盤既定，則九宮星儀輪轉可以周遍，惟中盤值使，因有逾六逾四之訣，輪至中宮，則直使間格不能置其宮，今擬另備一盤以補之，假如陽遁一局甲子日甲子時，休門直使在一宮，死門在二宮，傷門在三宮，杜門在四宮，中宮無門，陽遁順行，逾於六即用上盤，開門補置於六宮，則八門均可值其使，如乙丑時，休門在二宮，死門在三宮，傷門在四宮，中宮無門，即用上盤杜門補置於六宮，則杜門即逾於六宮矣。

Once the Heaven and Earth disks of the palace arrangement are fixed, the stars and instruments in the nine palaces can be rotated completely. However, the middle disk's duty gate is special because of the rule "exceeding six" and "exceeding four." When it comes to the central palace, the duty gate is interrupted and cannot be placed there. Therefore, a separate disk is prepared to complete it. For example, in the case of Yang Dun, the first layout on a Jiazi day and Jiazi hour, the Xiu Men is in the first palace, the Death Door in the second, the Shang Men in the third, and the Du Men in the fourth. The central palace has no door. Since Yang Dun proceeds in order, after passing the central palace, it reaches the sixth palace. Therefore, the upper disk is used to place the Open Door in the sixth palace, allowing all eight doors to have their respective duty gates. Similarly, on a Yichou hour, the Xiu Men is in the second palace, the Death Door in the third, the Shang Men in the fourth, and the central palace has no door. Then the upper disk is used to place the Du Men in the sixth palace, thus the Du Men is considered to have moved to the sixth palace.

假如陰遁九局甲子日甲子時，景門直使在九宮，生門在八宮，驚門在七宮，開門在六宮，中宮無門，陰遁逆行，逾於四即用上盤，杜門補置於四宮，則八門均可值其使，如乙丑時景門在八宮，生門在七宮，驚門在六宮，中宮無門，即用上盤開門補置於四宮，則開門即逾於四宮矣，餘遁直使同法。

For example, in the case of Yin Dun (Yin遁) ninth layout on the day and hour of Jiazi (甲子), the Jing Gate (景门) is at the ninth palace, the Life Gate (生门) at the eighth, the Jing Door (惊门) at the seventh, and the Open Door (开门) at the sixth. The Central Palace (中宫) has no gate. Since Yin Dun moves in reverse, it passes over the Central Palace to reach the fourth palace. Therefore, the upper disk is used to place the Du Gate (杜门) at the fourth palace, allowing all eight gates to be assigned their respective Duty Gates (值使). Similarly, on the hour of Yichou (乙丑), the Jing Gate is at the eighth palace, the Life Gate at the seventh, the Jing Door at the sixth, and the Central Palace has no gate. The upper disk is then used to place the Open Door at the fourth palace, thus the Open Door is considered to have moved to the fourth palace. The same method applies to the Duty Gates of all other layouts.

其法視直符臨於何卦何宮，即定八神之位，如陽遁直符值坎一宮，則一至九順行不入中五，依後推定陽遁八神次序，按九宮挨次布之，如陰遁值符加離九宮，則九至一逆行不入中五，依後推定陰遁八神次序，按九宮挨次布之。陰陽九局同法。

This method involves determining the positions of the Eight Gods based on where the Chief Symbol is located in a trigram and a palace. For example, if the Chief Symbol in a Yang Dun is located in the first palace of the Kan trigram, then starting from the first palace, it proceeds in order to the ninth palace, without entering the central fifth palace. According to the previously determined order of the Eight Gods in Yang Dun, they are arranged sequentially in the nine palaces. Similarly, if the Chief Symbol in a Yin Dun is placed in the ninth palace of the Li trigram, it starts from the ninth palace and proceeds in reverse order to the first palace, again without entering the central fifth palace. According to the previously determined order of the Eight Gods in Yin Dun, they are arranged sequentially in the nine palaces. Both Yang Dun and Yin Dun have nine sections, all following the same method.

直符加坎一宮、二朱雀、三太陰、四六合、六九天、七九地、八螣蛇、九勾陳。直符加坤二宮、三朱雀、四九地、六太陰、七螣蛇、八勾陳、九九天、一六合。直符加震三宮、四螣蛇、六朱雀、七勾陳、八九天、九太陰、一九地、二六合。

Yang Dun eight deities are arranged in the following order according to the trigrams. When the Chief Symbol is added to the first trigram (Kan): second trigram is Vermilion Bird, third trigram is Tai Yin, fourth trigram is Liu He, sixth trigram is Jiu Tian, seventh trigram is Jiudi, eighth trigram is Teng Sha, ninth trigram is Gou Chen. When the Chief Symbol is added to the second trigram (Kun): third trigram is Vermilion Bird, fourth trigram is Jiudi, sixth trigram is Tai Yin, seventh trigram is Teng Sha, eighth trigram is Gou Chen, ninth trigram is Jiu Tian, first trigram is Liu He. When the Chief Symbol is added to the third trigram (Zhen): fourth trigram is Teng Sha, sixth trigram is Vermilion Bird, seventh trigram is Gou Chen, eighth trigram is Jiu Tian, ninth trigram is Tai Yin, first trigram is Jiudi, second trigram is Liu He.

直符加巽四宮、六勾陳、七六合、八九地、九螣蛇、一朱雀、二太陰、三九天。直符加乾六宮、七九天、八太陰、九朱雀、一螣蛇、二九地、三六合、四勾陳。直符加兌七宮、八六合、九九地、一太陰、二九天、三勾陳、四朱雀、六螣蛇。

When the Chief Symbol is in the fourth palace and added to the Wind Trigram: the sixth palace has Gou Chen, the seventh palace has Liu He, the eighth palace has Jiudi, the ninth palace has Teng Sha, the first palace has Zhu Que, the second palace has Tai Yin, and the third palace has Jiu Tian. When the Chief Symbol is in the sixth palace and added to the Heaven Trigram: the seventh palace has Jiu Tian, the eighth palace has Tai Yin, the ninth palace has Zhu Que, the first palace has Teng Sha, the second palace has Jiudi, the third palace has Liu He, and the fourth palace has Gou Chen. When the Chief Symbol is in the seventh palace and added to the Lake Trigram: the eighth palace has Liu He, the ninth palace has Jiudi, the first palace has Tai Yin, the second palace has Jiu Tian, the third palace has Gou Chen, the fourth palace has Zhu Que, and the sixth palace has Teng Sha.

直符加艮八宮、九六合、一九天、二勾陳、三螣蛇、四太陰、六九地、七朱雀。直符加離九宮、一勾陳、二螣蛇、三九地、四九天、六六合、七太陰、八朱雀。直符加中五宮，即按寄宮卦位直符八神之次序布之。

When the Chief Symbol is added to the eighth palace of the艮 (Gen) trigram: the ninth palace is Liu He, the first palace is Jiu Tian, the second palace is Gou Chen, the third palace is Teng Sha, the fourth palace is Tai Yin, the sixth palace is Jiudi, and the seventh palace is Zhu Que. When the Chief Symbol is added to the ninth palace of the离 (Li) trigram: the first palace is Gou Chen, the second palace is Teng Sha, the third palace is Jiudi, the fourth palace is Jiu Tian, the sixth palace is Liu He, the seventh palace is Tai Yin, and the eighth palace is Zhu Que. If the Chief Symbol is added to the central fifth palace, then according to the trigram position of the palace it is located in, arrange the eight symbols in the order of the Chief Symbol.

直符加離九宮、八六合、七九地、六朱雀、四螣蛇、三太陰、二九天、一勾陳。直符加艮八宮、七六合、六太陰、四九地、三九天、二勾陳、一螣蛇、九朱雀。直符加兌七宮、六九天、四六合、三勾陳、二螣蛇、一九地、九太陰、八朱雀。

When the Yin Dun (Yin遁) eight spirits are placed according to the trigrams, the order of the palace positions is as follows. When the Chief Symbol is added to the Li (Fire) trigram in the ninth palace: the eighth palace has Liu He (六合), the seventh palace has Jiudi (九地), the sixth palace has Vermilion Bird (朱雀), the fourth palace has Teng Sha (螣蛇), the third palace has Tai Yin (太阴), the second palace has Jiu Tian (九天), and the first palace has Gou Chen (勾陈). When the Chief Symbol is added to the Gen (Mountain) trigram in the eighth palace: the seventh palace has Liu He (六合), the sixth palace has Tai Yin (太阴), the fourth palace has Jiudi (九地), the third palace has Jiu Tian (九天), the second palace has Gou Chen (勾陈), the first palace has Teng Sha (螣蛇), and the ninth palace has Zhu Que (朱雀). When the Chief Symbol is added to the Dui (Lake) trigram in the seventh palace: the sixth palace has Jiu Tian (九天), the fourth palace has Liu He (六合), the third palace has Gou Chen (勾陈), the second palace has Teng Sha (螣蛇), the first palace has Jiudi (九地), the ninth palace has Tai Yin (太阴), and the eighth palace has Zhu Que (朱雀).

直符加乾六宮、四勾陳、三朱雀、二太陰、一九天、九六合、八九地、七螣蛇。直符加巽四宮、三螣蛇、二九地、一六合、九九天、八太陰、七朱雀、六勾陳。直符加震三宮、二朱雀、一太陰、九九地、八螣蛇、七勾陳、六六合、四九天。

When the Chief Symbol is in the Qian hexagram's sixth palace: the fourth palace has Gou Chen, the third palace has Vermilion Bird, the second palace has Tai Yin, the first palace has Jiu Tian, the ninth palace has Liu He, the eighth palace has Jiudi, and the seventh palace has Teng Sha. When the Chief Symbol is in the Xun hexagram's fourth palace: the third palace has Teng Sha, the second palace has Jiudi, the first palace has Liu He, the ninth palace has Jiu Tian, the eighth palace has Tai Yin, the seventh palace has Vermilion Bird, and the sixth palace has Gou Chen. When the Chief Symbol is in the Zhen hexagram's third palace: the second palace has Vermilion Bird, the first palace has Tai Yin, the ninth palace has Jiudi, the eighth palace has Teng Sha, the seventh palace has Gou Chen, the sixth palace has Liu He, and the fourth palace has Jiu Tian.

直符加坤二宮、一朱雀、九螣蛇、八勾陳、七九天、六九地、四太陰、三六合。直符加坎一宮、九勾陳、八九天、七太陰、六螣蛇、四朱雀、三九地、二六合。直符加中五宮，即按寄宮卦位直符八神之次序布之。

When the Chief Symbol is placed in the second palace along with the Earthly Branch Kūn: the first palace has the Vermilion Bird, the ninth palace has the Boa Snake, the eighth palace has the Gou Chen, the seventh palace has the Ninth Heaven, the sixth palace has the Ninth Earth, the fourth palace has the Tai Yin, and the third palace has the Liu He. When the Chief Symbol is placed in the first palace along with the Water Trigram Kan: the ninth palace has the Gou Chen, the eighth palace has the Ninth Heaven, the seventh palace has the Tai Yin, the sixth palace has the Boa Snake, the fourth palace has the Vermilion Bird, the third palace has the Ninth Earth, and the second palace has the Liu He. If the Chief Symbol is placed in the central fifth palace, it should also be arranged according to the trigram position of the palace it is associated with, following the order of the eight symbols associated with the Chief Symbol.

陽九遁飛宮圖式。陽九遁排宮圖式。陰九遁飛宮圖式。陰九遁排宮圖式。

There were originally four sets of diagrams: the flying palace diagrams of Yang Dun's nine arrays, the palace arrangement diagrams of Yang Dun's nine arrays, the flying palace diagrams of Yin Dun's nine arrays, and the palace arrangement diagrams of Yin Dun's nine arrays. The term "flying palace" refers to the arrangement according to the sequence of the nine palace numbers, while "palace arrangement" refers to the sequential rotation according to the positions of the eight trigrams. The original text here only includes the titles of the diagrams without the actual figures. The specific arrangement methods can be deduced using the previously mentioned quick method of the living diagram and the method of the eight deities entering the palace.

六甲者，乃天乙之貴神，人君之象也，隨陰陽二氣以遁之，故為遁甲，即甲子、甲戌、甲申、甲午、甲辰、甲寅也。三奇者，應天上日月星也，丙為月奇，丁為星奇，乙為日奇也。六儀者，即奇下六位受甲者為儀，戊己庚辛壬癸，故甲子同戊，甲戌同己，甲申同庚，甲午同辛，甲辰同壬，甲寅同癸也。

The so-called Six Instruments refer to the six positions beneath the Three Marvels, which are governed by the Six Jia. The Three Marvels correspond to the celestial Sun, Moon, and Star: Bing represents the Moon Marvel, Ding the Star Marvel, and Yi the Sun Marvel. The Six Instruments are the six characters that receive the Six Jia, namely Wu, Ji, Geng, Xin, Ren, and Gui. Therefore, Jiazi is hidden beneath Wu, Jiaxu beneath Ji, Jiashen beneath Geng, Jiawu beneath Xin, Jiachen beneath Ren, and Jiayin beneath Gui. The so-called Dun Jia, or Hidden Jia, refers to the Jia character that moves with the yin and yang energies, thus being concealed. It is called Dun Jia because it hides within the Six Instruments.

九星者，蓬芮沖輔禽心柱任英。八門者，休死傷杜開驚生景也。三才者，九星居上象天，九宮在下象地，八門在中象人，即上中下三盤也。直符者，隨宮飛出九星為直符。直使者，八門隨時所泊而加之為直使。八節者，即二至四立二分也，冬至為陽遁，自一至九順行；夏至陰遁，自九至一逆行。三元者，子午卯酉為上元，寅申巳亥為中元，辰戌丑未為下元，以甲子日為符頭，五日一換元。

The nine stars are known as Tianpeng, Tianrui, Tianchong, Tianfu, Tianqin, Tianxin, Tianzhu, Tianren, and Tianying. The eight gates are Xiumen, Simen, Shangmen, Dumen, Kemen, Jingmen, Shengmen, and Jingmen. The concept of San Cai refers to the nine stars symbolizing heaven above, the nine palaces symbolizing earth below, and the eight gates symbolizing humanity in the middle, forming the upper, middle, and lower discs. The Chief Symbol is the nine star that flies out with the palace. The Duty Gate is the gate that stops at the time of the hour and is added upon, making that gate the Duty Gate. The eight festivals are the Winter Solstice and Summer Solstice, the Start of Spring, Start of Summer, Start of Autumn, and Start of Winter, as well as the Vernal Equinox and Autumnal Equinox. After the Winter Solstice, Yang Dun is used, counting from the first palace to the ninth palace in order. After the Summer Solstice, Yin Dun is used, counting from the ninth palace back to the first palace in reverse. The three yuan are divided as follows: the days of Zi, Wu, Mao, and You are considered the upper yuan, the days of Yin, Shen, Si, and Hai are the middle yuan, and the days of Chen, Xu, Chou, and Wei are the lower yuan. The day of Jiazi is the starting point for the symbol head, and each five days mark a change in the yuan.

奇儀飛布者，陽遁逆布三奇、順布六儀；陰遁逆布六儀、順布三奇，概以戊己庚辛壬癸丁丙乙為次，分陰陽順逆而補九宮也。九宮星門一門一旬，甲子戊為旬首，直符隨星儀遁至癸酉止，十時一易，則更甲戌為旬首，直符以六甲所隸之門，尋本旬時支落處加之為直使。

The flying arrangement of the three marvels and six instruments: in a yang遁, the three marvels are arranged in reverse order while the six instruments are arranged in forward order; in a yin遁, the six instruments are arranged in reverse order while the three marvels are arranged in forward order. All are arranged in the order of Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, Yi, filling the nine palaces according to the sequence of yin and yang and the direction of movement. Each palace governs a ten-day period. Starting with Jiazi Wu as the beginning of the ten-day period, the chief symbol moves along with the stars and instruments, hidden and changing, until it reaches Guiyou. Every ten hours, the beginning of the ten-day period changes to Jiaxu. The chief symbol then, according to the gate to which the six heavenly stems belong, finds the position where the current hour's branch falls and places the chief symbol there, which is called the duty gate.

超神接氣者，專以交節之日視何甲己起元，再以交節之日分元定局，假如甲子日冬至，即用冬至上元，是為正授，符與節同日也，如冬至是甲辰符首，交節之日則在丁未，是符首在節前也，以甲辰日至丙午日止，仍用前節大雪下元三日，則丁未交節之日，即用冬至下元甲辰符首之局，至己酉日，即換冬至上元一局，此拆局補局之法，餘可類推。

The concept of "superior deity connecting energy" involves examining the day when the solar term begins, and determining whether it starts on a Jia day or a Ji day. Then, based on the day of the solar term, the system of dividing the year into periods is established. For example, if Jiazi day coincides exactly with the winter solstice, then the upper beginning of the winter solstice is used, which is called "correct transmission," as the symbol head and the solar term occur on the same day. Another example is when the symbol head before the winter solstice is Jiachen, but the day of the solar term is on Dingwei. In this case, the symbol head appears before the solar term. Therefore, from Jiachen day to Bingwu day, the previous solar term, Xiaoxue, continues to be used, lasting three days. On the day of Dingwei, the system changes to the lower beginning of the winter solstice with the symbol head Jiachen. On Jiyou day, it changes again to the upper beginning of the winter solstice. This is the method of breaking and re-establishing the system. Other cases can be similarly inferred.

其八詐亦分陽順陰逆，推排視何甲符首加子時干之宮，即將直符加於符首之上，所謂直符加旬首，小直符加大直符也。中五無專方，立有寄宮之法，故陽遁冬至寄艮，陰遁夏至寄坤，較之專寄二宮，更為活變而通玄妙矣。

The arrangement of the Eight Deceptions also follows the principle of Yang movement in a clockwise direction and Yin movement in a counterclockwise direction. When determining which Jia stem's symbol head is added to the Zi hour's heavenly stem position, the Chief Symbol is placed on top of that symbol head. This is referred to as "the Chief Symbol added to the first day of the ten-day cycle, and the minor Chief Symbol added to the major Chief Symbol." The center palace does not have a specific direction, so the method of establishing a lodging palace was introduced. In Yang Dun, the lodging palace begins at the Gen palace from the winter solstice, while in Yin Dun, it begins at the Kun palace from the summer solstice. Compared to the old method of always lodging in the Kun palace, this approach is more flexible and adaptable, aligning better with the subtle and profound principles.

按奇之法，分陰陽兩遁，以甲己為符頭，接氣超神則仍用拆局補局之法，如陽遁一局統四氣，冬至上元、立夏中元、清明中元、驚蟄上元；七局統四氣，冬至中元、立夏下元、清明下元、驚執中元；四局統四氣，冬至下元、立夏上元、清明上元、驚蟄下元；二局統四氣，小寒上元、小滿中元、榖雨中元，立春下元。

According to the method of using the odd numbers, there are two approaches: Yang Dun and Yin Dun. The days of Jia and Ji are used as the starting points. When encountering the situation of changing the qi and surpassing the heavenly stem, the method of splitting and supplementing the layout is still used. For example, a Yang Dun layout covers four solar terms: the first period of the winter solstice, the middle period of the beginning of summer, the middle period of Qingming, and the first period of Jingzhe. Seven layouts cover the middle period of the winter solstice, the lower period of the beginning of summer, the lower period of Qingming, and the middle period of Jingzhe. Four layouts cover the lower period of the winter solstice, the upper period of the beginning of summer, the upper period of Qingming, and the lower period of Jingzhe. Two layouts cover the upper period of Xiaohan, the middle period of Xiaoman, the middle period of Guyu, and the lower period of Lichun.

八局統四氣，小寒中元、小滿下元、榖雨下元、立春上元；五局統四氣，小寒下元、小滿上元、榖雨上元、立春中元；三局統四氣，大寒上元、芒種中元、春分上元、雨水下元；九局統四氣，大寒中元、芒種下元、春分中元、雨水上元；六局統四氣，大寒下元、芒種上元、春分下元、雨水中元，此陽九遁統三十六局起時奇法也。

The eight sections of the Yang Dun cover the periods of Xia Han Zhong Yuan, Xia Man Xia Yuan, Gu Yu Xia Yuan, and Li Chun Shang Yuan; the five sections cover Xia Han Xia Yuan, Xia Man Shang Yuan, Gu Yu Shang Yuan, and Li Chun Zhong Yuan; the three sections cover Da Han Shang Yuan, Mang Zhong Zhong Yuan, Chun Fen Shang Yuan, and Yu Shui Xia Yuan; the nine sections cover Da Han Zhong Yuan, Mang Zhong Xia Yuan, Chun Fen Zhong Yuan, and Yu Shui Shang Yuan; and the six sections cover Da Han Xia Yuan, Mang Zhong Shang Yuan, Chun Fen Xia Yuan, and Yu Shui Zhong Yuan. The above are the thirty-six yuan covered by the nine sections of Yang Dun, used in the method of calculating time in the art of Qimen.

陰遁九局統四氣，夏至上元、立冬中元、寒露中元、白露上元；三局統四氣，夏至中元，立冬下元、寒露下元、白露中元；六局統四氣，夏至下元、立冬上元、寒露上元、白露下元；八局統四氣，小暑上元，小雪中元、霜降中元、立秋下元；二局統四氣，小暑中元、小雪下元、霜降下元、立秋上元；五局統四氣，小暑下元、小雪上元、霜降上元、立秋中元；七局統四氣，大暑上元、大雪中元、處暑下元、秋分上元；一局統四氣，大暑中元、大雪下元、處暑上元、秋分中元；四局統四氣，大暑下元、大雪上元、處暑中元、秋分下元，此陰九遁統三十六局起時奇法也。

Yin Dun nine sections cover the summer solstice upper yuan, the beginning of winter middle yuan, the cold dew middle yuan, and the white dew upper yuan; three sections cover the summer solstice middle yuan, the beginning of winter lower yuan, the cold dew lower yuan, and the white dew middle yuan; six sections cover the summer solstice lower yuan, the beginning of winter upper yuan, the cold dew upper yuan, and the white dew lower yuan; eight sections cover the minor heat upper yuan, the minor snow middle yuan, the frost descent middle yuan, and the beginning of autumn lower yuan; two sections cover the minor heat middle yuan, the minor snow lower yuan, the frost descent lower yuan, and the beginning of autumn upper yuan; five sections cover the minor heat lower yuan, the minor snow upper yuan, the frost descent upper yuan, and the beginning of autumn middle yuan. Seven sections cover the major heat upper yuan, the major snow middle yuan, the heat cessation lower yuan, and the autumn equinox upper yuan; one section covers the major heat middle yuan, the major snow lower yuan, the heat cessation upper yuan, and the autumn equinox middle yuan; four sections cover the major heat lower yuan, the major snow upper yuan, the heat cessation middle yuan, and the autumn equinox lower yuan. The above is the coverage of Yin Dun nine sections over thirty-six yuan, used in the method of calculating time in the military art of the odd numbers.

元局既定，再查交何節氣，繫何符頭，應用何元，本日繫何時干，如甲己日，則起甲子時，乙庚日，則起丙子時，佐以日門吉凶，參核時奇星門吉凶之格局，能得門時皆吉，用之趨避，則無往不利，較之日家時格青龍五符吉凶諸神煞，尤為靈應矣。

Once the main elements have been determined, next check which solar term the day falls into, which symbol head it belongs to, which cycle it belongs to, and what stem is used for the starting time of the day. For example, on days of Jia or Ji, the time starts with Jiazi; on days of Yi or Geng, the time starts with Bingzi. Also consider the auspicious or inauspicious nature of the eight gates on that day, and refer to the combination of the Three Marvels and the star gates to determine the auspiciousness. If both the gates and the time are auspicious, it can be used to seek good fortune and avoid misfortune, and it will be effective in all matters. This is more accurate than the auspicious deities and other elements discussed in the daily system, such as the Azure Dragon, the Five Symbols, etc.

夫遁甲者，六甲之總管，陰陽風水諸書之總要，吉凶禍福之樞機，諸神惡煞不能為咎，乙丙丁日月星三奇能制服一切諸凶煞，三光齊到，土神得奇而永久，國得奇而太平，宅得奇而興盛，塋得奇而旺相，上官赴任得奇而必遷升，奇門皆到，諸神拱手伏藏，若在南方，兼北利；若居東地，造西宮一奇，若在山頭坐，一切凶神盡伏藏。得奇不得門，可用；得門不得奇，不可用；奇門皆到，無不吉也。

Dun Jia is the overall system of the Six Jia, the general principle of all books on yin and yang and feng shui, and the key to fortune and misfortune. With Dun Jia, all evil spirits and malevolent forces cannot cause harm. The three marvels, Yi, Bing, and Ding, symbolize the sun, moon, and stars, and can control all evil forces. When the three lights are present, the land god gains the marvels and remains peaceful. When a country has the marvels, it enjoys peace; when a house has the marvels, it prospers; when a tomb has the marvels, it becomes prosperous; and when one is appointed to a position and has the marvels, promotion is certain. When both the marvels and the gate are present, all spirits retreat and bow. If the marvel is in the south and also reaches the north, it is favorable. If one is in the east and constructs a building in the west, as long as one marvel star is seated on the mountain peak, all evil spirits will hide. If one has the marvels but not the gate, it can still be used. If one has the gate but not the marvels, it cannot be used. When both the marvels and the gate are present, there is nothing that can bring misfortune.

建章休門，若選將、出師、陣戰、謁貴、應舉、上官、赴任、婚姻、嫁娶、豎柱、修方、安墳、立卷、求財、商賈，並從此方而出，一里或十里，逢見僧尼道冠，或五十里見貴人武弁，或陰人身著黃藍青色之衣，四十里遇有酒食之物應之。

Known as "Jianzhang" Xiu Men: Whenever selecting generals, dispatching troops, arranging formations for battle, paying homage to noblemen, taking imperial examinations, assuming official posts, traveling on official business, discussing marriages, getting married, setting up pillars, aligning directions, burying the dead, concluding contracts, seeking wealth, or engaging in commerce, one should proceed in this direction. The signs to expect are: traveling one li or ten li and encountering monks, nuns, or Taoist priests; or traveling fifty li and meeting a nobleman or military officer; or encountering a woman dressed in yellow, blue, or green; or traveling forty li and coming across food and drink.

仁德生門，若選將、出師、交鋒、征戰、謁貴、應舉、上官、赴任、婚姻、嫁娶、移徙、遠行、商賈、經商、豎柱、修造、立卷、安墳，並從此方而出，或八里逢見貴人著紫皂衣，或十五里遇公司官吏之人，或六十里遇貴人車馬應之。

Known as "the Gate of Benevolence," the Life Gate: whenever selecting generals, sending troops, engaging in battle, waging war, visiting a nobleman, taking an exam, assuming an official post, traveling on duty, discussing marriage, getting married, moving house, traveling far, doing business, trading, setting up pillars, constructing buildings, making contracts, or burying the dead, one should depart from this direction. The signs to expect are: meeting a nobleman wearing purple or black clothing after walking eight miles; or encountering a government official after walking fifteen miles; or meeting a nobleman's carriage and horses after walking sixty miles.

高陽傷門，若打圍、射獵、筌魚、擒賊、捕盜、興詞告狀、取財索債、收斂貨物，並從此方而出，三里逢見損傷之物，三十里遇見爭鬥血光之人或著皂衣人，五十里逢見囚盜枷鎖之人應之。耀武杜門，若掩捕逃亡、誅奸、斬凶、剪惡、判決、刑獄、填塞坑坎、避邪、躲病，並從此方而出，或四里見修築事，二十里男女著皂碧絹褐之衣相隨而行，或六十里見有牛羊在路傍應之。

Known as "Gaoyang" Shang Men: For all activities such as hunting, shooting, fishing, capturing thieves, arresting robbers, initiating lawsuits, collecting debts, and gathering goods, one should depart from this direction. The signs are: walking three li, one will encounter broken objects; walking thirty li, one will meet people fighting with bloodshed or people wearing black clothes; walking fifty li, one will encounter prisoners or thieves wearing shackles. Known as "Ya Wu" Du Men: For all matters such as pursuing fugitives, eliminating villains, killing criminals, exterminating evil groups, judging cases, managing criminal affairs, filling pits, avoiding evil spirits, and escaping illness, one should depart from this direction. The signs are: walking four li, one will see construction work; walking twenty li, one will see men and women wearing black or dark blue silk and brown clothes walking together; or walking sixty li, one will see cattle and sheep by the roadside.

赤帝景門，若上書、獻策、干求謁貴、遣使拜表、招賢，並從此方而出，或九里遇有祭賽之事，二十八里遇著紅衣人，並有宴會等事應之。審順死門，若射獵、網獸、筌魚、吊死、送葬、行刑、誅戮、處決罪囚、啟攢、造葬，並從此方而出，三里或七里遇有喪葬之事，或二十里著皂黃人或哭泣之聲應之。

The "Red Emperor" named Jing Gate: For matters such as submitting documents, offering strategies, making requests, visiting a nobleman, sending envoys to present petitions, or recruiting talented people, one should depart from this direction. The signs to expect are: traveling nine li and encountering a ritual ceremony for worshiping deities; traveling twenty-eight li and meeting someone wearing red clothing, accompanied by a banquet-like event. The "Reviewing Order" named Death Gate: For activities such as hunting, setting nets to catch animals, fishing, mourning the dead, burying the deceased, executing criminals, killing offenders, moving a coffin for a second burial, or constructing tombs, one should depart from this direction. The signs to expect are: traveling three li or seven li and encountering funeral or burial affairs; or traveling twenty li and meeting someone wearing black or yellow clothing, or hearing cries of mourning.

武雷驚門，若捕捉盜賊、賭博財物，並從此方而出，十里遇陰人僧道，並見車馬馳驟等事，三十里有鴉鳴雀噪，四十里見有牛羊並鬥爭之人應之。天啟開門，若選將、興師、交鋒、對壘、謁貴、應舉、上官、赴任、遠行、商賈、謀財、嫁娶、放水、開門、導泉、穿井，並從此方而出，六里之外見有橋馬，二十里見武人或陰人並紫衣人應之。

The door known as "Wu Lei" (Thunder Door): Whenever capturing thieves or recovering lost property, one should depart from this direction. The signs to expect are: traveling ten miles and encountering a woman and a monk or a Taoist, along with seeing fast-moving carriages and horses; thirty miles away, hearing crows calling and sparrows making noise; forty miles away, seeing cattle and sheep as well as people fighting. The door known as "Tian Qi" (Heavenly Awakening): Whenever selecting generals, mobilizing troops, engaging in battle, facing off, visiting a nobleman, taking an exam, assuming an official post, traveling far, doing business, seeking wealth, getting married, releasing water, opening a door, diverting springs, or digging a well, one should depart from this direction. The signs to expect are: seeing a bridge and horses at six miles away; twenty miles away, encountering a warrior, a woman, and someone wearing purple clothing.

貪狼蓬星，此方宜安撫邊境、屯兵、固守、修築城池、安宮、下寨、開穴、葬埋事，須得奇門會合之方則吉。巨門芮星，此方宜屯兵、固守、訓練士卒、求醫、問病、學道、從師、招賢、結友、治病、驅邪、安葬，須得奇門會合之方則吉。

"The Greedy Wolf Star" refers to the Tianpeng Star. The direction it governs is suitable for pacifying borders, stationing troops, holding defenses, building cities, setting up government offices, establishing camps, digging graves, and burying the dead. However, these directions are only considered auspicious when combined with the Three Marvels. "The Great Gate" refers to the Tianrui Star. The direction it governs is suitable for stationing troops, holding defenses, training soldiers, seeking medical treatment, consulting about illness, studying Dao,拜师 (seeking a master), recruiting talented individuals, making friends, treating diseases, expelling evil spirits, and burying the dead. Similarly, these directions are only considered auspicious when combined with the Marvels.

祿存沖星，此方宜演武、出師、鳴金、搖旗吶喊、掩捕盜賊、探圍、射獵、復仇、雪冤，須得奇門會合之方則吉。文曲輔星，此方宜選將、出師、交鋒、大戰、上官、赴任、商賈、求財、出行、嫁娶、修造、安葬，能合奇門者尤吉。

"Luxun" refers to the Tianchong star, and the direction it occupies is suitable for practicing martial arts, military maneuvers, sounding gongs to signal the retreat of troops, raising flags and shouting, capturing thieves, reconnaissance and encirclement, hunting, avenging, and clearing up grievances. It is considered auspicious only when combined with the Qi Men direction. "Wenqu" refers to the Tianfu star, and the direction it occupies is suitable for selecting generals, military campaigns, fighting, major battles, taking up official positions, going to take office, engaging in business, seeking wealth, traveling, marriage, construction, and burial. It is even more auspicious when combined with the upper Qi Men direction.

廉貞禽星，此方宜選將、出師、吶喊搖旗、上官到任、祭祀、祈福、驅邪、遣祟、遠行、商賈、嫁娶、修造、安墳，與奇門會合者尤吉。武曲心星，此方選將、出師、揚威耀武、搗巢、破壘、展土開疆、療病、合藥、祈晴、禱雨、驅邪、遣祟、上官、赴任、應舉、求名、遠行、商賈、嫁娶、修造、安葬，得奇門會合者尤吉。

"The 'Lianzhen' star is the Tian Rui Star. The direction it occupies is favorable for selecting generals, launching military campaigns, shouting war cries, raising banners, taking up official positions, worship, praying for fortune, exorcism, sending away evil spirits, traveling afar, engaging in commerce, marriage, and construction. It is even more auspicious when combined with the Qimen." "The 'Wuqu' star is the Tianxin Star. The direction it occupies is favorable for selecting generals, launching military campaigns, displaying military might, destroying enemy strongholds, breaking enemy fortifications, expanding territory, treating illness, preparing medicine, praying for clear weather, requesting rain, exorcism, sending away evil spirits, taking up official positions, starting a new post, taking an exam, seeking fame, traveling afar, engaging in commerce, marriage, and construction. It is even more auspicious when combined with the Qimen."

破軍柱星，此方宜屯兵、固守、堅壁待敵、安養銳氣、藏形隱跡、安頓糧儲，即與奇門會合平吉。左輔任星，此方選將、出師，萬神咸助，敵兵自伏，上官、謁貴、商賈、求財、嫁娶、登科、豎柱、上樑、安葬、動土，更與奇門會合尤吉。右弼英星，此方謁貴、上官、上書、獻策、登科、應舉、遠行、求財、婚娶、安葬、破土，須與奇門會合之方可以化凶為吉。

"The 'Pojun' star corresponds to the Heavenly Pillar, and the direction it occupies is suitable for military encampment, holding ground, fortifying defenses to wait for the enemy, restoring strength, concealing one's presence, and storing grain and supplies; even if it combines with the Qimen, the result is only an average good omen. The 'Zuofuxing' star corresponds to the Left Assistant, and the direction it occupies is suitable for selecting generals and dispatching troops, with all spirits coming to assist, causing the enemy troops to submit; for assuming official positions, visiting noblemen, engaging in commerce, seeking wealth, marriage, passing exams, erecting pillars, raising beams, and burial, if it combines with the Qimen, the omen becomes even more favorable. The 'Youbixing' star corresponds to the Right Assistant, and the direction it occupies is suitable for visiting noblemen, assuming official positions, submitting memorials, offering strategies, passing exams, traveling afar, seeking wealth, marriage, burial, and breaking ground. Only in directions where it combines with the Qimen can misfortune be transformed into good fortune."

直符，天乙之神，事吉宜從此方而出，此吉則從神之謂，故吉。九天，威悍之神，再以揚兵、佈陣、吶喊搖旗，孫子曰：“善攻者，動於九天之上也。”九地，堅固之神，可以屯兵、固守、保障城池，孫子曰：“善守者，藏於九地之下也。”

"The Chief Symbol" is the deity of Tianyi Guiren, and for auspicious affairs, one should travel in the direction where it is located; this is called following the auspicious god, hence it is considered auspicious. "Jiu Tian" is a deity of formidable strength, suitable for displaying military might, arranging formations, and shouting and waving banners. The "Art of War" says that a skilled attacker launches his campaign from Jiu Tian. "Jiudi" is a deity of solidity, suitable for stationing troops, holding fortifications, and defending cities. The "Art of War" says that a skilled defender hides himself beneath Jiudi."

元武，盜拓之神，可以堤防奸細、窺覘軍情，若會奇門之方，不以為忌。白虎，兇暴之神，可以防備賊兵、偷營劫寨，若會奇門之方，不以為忌。太陰，陰佑之神，可以履符禁敵、閉戊藏兵，有急難宜從此方避之，可免其患。

"Yuanwu" is the deity of theft and plunder, suitable for guarding against spies and uncovering military secrets; if it is in the direction combined with the Qimen, there is no need to avoid it. "Baihu" is a fierce and violent deity, suitable for defending against enemy troops and raiding enemy camps to seize their fortresses; if it is in the direction combined with the Qimen, there is also no need to avoid it. "Taiyin" is a deity that secretly protects, capable of stepping on symbols to restrain enemies and closing the six Wu to conceal troops; in times of urgent difficulties, one should take refuge in this direction to avoid calamity.

六合，護衛之神，可以埋伏、堤防不測，人有急難，宜從此方而隱之，可免其患。螣蛇，虛詐之神，此門多出怪異、恍惚不明之事，須得奇門會合之方，則不忌。朱雀，文明之神，得奇門則有文書、印信之喜，失地則主口舌是非之凶。勾陳，牽滯之神，此方不可趨向，事多淹滯，即與奇門會合，亦不吉。

"Liuhé" is a deity of protection, suitable for ambushes and precautions against unexpected events; when people face urgent difficulties, they should hide in this direction to avoid misfortune. "Téngshé" is a deity of falsehood and deception, and the direction it governs often sees strange and unclear occurrences. It must be combined with the direction of the odd gate to avoid being avoided. "Zhūquè" is a deity of literary brilliance and clarity; when combined with the odd gate, it brings good fortune related to documents and seals. If it loses its position, it indicates bad fortune involving disputes and conflicts. "Gōuchén" is a deity of obstruction and hindrance; the direction it occupies should not be faced, as affairs tend to be delayed. Even when combined with the odd gate, it is not considered auspicious.

郭子晨曰：“大抵遁甲之法，高處施之用兵，平處施諸人事，凡嫁娶、求名、謀事、造葬、出行，一切日用，隨所向方，要得休開生三吉門，則用事為吉，更有三奇臨之，可用無疑，然年吉不如月吉，月吉不如日吉，日吉不如時吉，故選時之法尤急，惟選時之法多端以遁甲奇門為上，凡十二時中，奇門星儀各有取用，無施不可，只五不遇時，避五入墓，雖有門奇，不宜取用。”

Guo Zichen said: In general, the method of Dun Jia is used for military purposes when applied in high places, and for human affairs when applied in ordinary places. For all daily uses such as marriage, seeking a name, planning matters, burying the dead, and traveling, everything depends on the direction they face. As long as the three auspicious gates, rest, opening, and life, are obtained, the affairs will be favorable. If furthermore the three marvels are present, it is even more advisable to use them. However, the auspiciousness of the year is less than that of the month, the month less than the day, and the day less than the hour. Therefore, choosing the right time is most important. Although there are many methods for choosing the time, the Dun Jia Qi Men is the best. Among the twelve hours, the odd, gate, star, and instrument each have their own merits and are suitable for all matters. Only the "five unencountered times" and the five kinds of burial, even if there are gates and marvels, are not advisable to use.

丙奇生開合地丁為天遁，其方得月精所避，其祈福、求神，利征戰，使敵自伏，上書、獻策、求官、進職、修身、隱跡、剪惡除凶、市賈、出行、婚姻、入宅，往來此方大吉，經曰：“天遁生開合丙奇，六丁相會是佳期，月精所蔽逢祥曜，萬事為福皆可宜。”

When the Bing Qi is paired with the Life Gate or the Open Door, and also combines with the Earth Plate's Ding, this is called "Heavenly Concealment." This direction is covered by the essence of the moon, making it suitable for praying for fortune and seeking the gods; it is advantageous for military campaigns, as it can cause the enemy to surrender on their own. It is favorable for writing official documents, submitting strategies, seeking official positions, promotion, self-cultivation, hiding one's tracks, eliminating evil, business transactions, travel, discussing marriage, moving into a new house, and all kinds of activities carried out in this direction are highly auspicious. The classic text says: Heavenly Concealment is when the Life Gate and Open Door are combined with Bing Qi, and further meet with the six Dings, which is a favorable time; with the moon's essence covering it and encountering auspicious stars, all things will bring blessings, and nothing is unsuitable.

乙奇開門合地己為地遁，其方得日精所蔽，宜藏兵、立寨、安營、建置倉庫、修造、修道、求仙、出陣、攻城，全師捷勝，出行、造葬、婚冠、求財，經曰：“開門地遁大吉昌，乙奇合己正相當，人間百事皆宜舉，大將屯營殺氣剛。”

Yi Qi combines with Open Door, and also harmonizes with the Earth Plate's Ji, which is called 'Earth Concealment'. This direction is covered by the essence of the Sun, making it suitable for concealing troops, establishing camps, setting up encampments, building warehouses, construction, practicing Taoism, seeking immortality, going out in formation, attacking cities, and the entire army will achieve victory. Traveling, military camps, funerals, weddings, and seeking wealth are also appropriate. The classic says: The Earth Concealment formed by Open Door brings great auspiciousness. Yi Qi harmonizing with Ji is a perfect match; all human affairs are suitable for carrying out, and the great general's military encampment will display a strong and vigorous martial spirit.

丁奇休門合太陰為人遁，其方得星奇所蔽，可以隱形保身，受道成功，說敵和仇，偷營、劫寨、密探、設伏、謁貴、上官、婚冠、交易，皆吉。經曰：“人遁休丁合太陰，星精所蔽月華新，行兵探賊知原委，萬事謀為總稱心。”以下九遁，凡用事行兵，出入施為，無不吉利，惟忌奇墓刑迫。

Ding Qi combines with Xiu Men, and also harmonizes with the 'Tai Yin', forming the 'Ren Duan'. In this direction, the star Qi provides concealment, enabling invisibility and protection, allowing one to pursue cultivation and achieve success. It also facilitates persuasion of enemies and resolution of conflicts; attacking enemy camps, seizing enemy strongholds, secret reconnaissance, setting ambushes, visiting noblemen, taking official positions, wedding ceremonies, and trade are all auspicious. The classic text states: 'Ren Duan is the combination of Xiu Men and Ding Qi with Tai Yin, where star spirits provide cover and the moonlight is clear and fresh; when marching and scouting enemies, one can fully understand the situation, and all endeavors will be fulfilled according to one's wishes.' The following nine types of Duan patterns, when used for military operations, entering or exiting, and all actions, are universally auspicious, except when the Three Qi are buried or when one suffers punishment or coercion.

丙奇生門臨九天為神遁，其方宜祭祀、祈神、置建壇場廟宇、塑畫神像、利攻伐虛、陰謀密計，以應神候，經曰：“格中神遁最難逢，大將行兵立建功，祭祀鬼神極靈應，人間百事福無窮。”

Bing Qi is paired with the Life Gate and faces Jiu Tian, which is called Bing Wonder. This direction is suitable for worship, invoking deities, setting up altars, building temples, and creating or painting divine images. In military operations, it is favorable for attacking the enemy's vulnerable points and for secretly planning confidential strategies, in accordance with the divine climate. The classic text says: among all the formations, Bing Wonder is the most difficult to encounter. A great general who uses this formation in warfare can achieve great success. It is extremely effective for worshiping ghosts and deities, and brings boundless blessings to all human affairs.

乙奇杜門臨九地為鬼遁，其方可以探機、偷營、劫寨、設伏、攻虛、密伺動靜，宜超亡薦孤、禳鎮災邪、療治不祥，經曰：“局中鬼遁不非輕，所用謀為立建功，大將若能知此訣，萬人頭上逞英雄。”

Yi Qi is paired with Du Men and overlying Jiudi, which is called Ding Wonder. This direction is suitable for probing secrets, ambushing the enemy's camp, plundering enemy strongholds, setting traps, attacking weak points, and secretly observing movements. It is also appropriate for liberating souls, guiding lost spirits, warding off and suppressing calamities, and curing diseases of ill omen. The classic says: The presence of Ding Wonder in the formation is not insignificant; any plan can achieve success. If a general understands this formula, he can display his heroic nature among thousands of soldiers.

乙奇臨開休生吉門，下臨巽宮為風遁，其方宜禱風雨、敵壘戰、立旌旗，以應風候，行兵利火攻、飛砂走石，以敵客軍，經曰：“局中風遁可生風，赤壁鏖兵用火攻，藏遁設伏機密事，交頭接耳總相通。”

Yi Qi is paired with the three auspicious gates: Kai, Xiu, and Sheng. When these gates are placed over the Xun hexagram, it forms the Wind遁 (Wind遁). This direction is suitable for praying for rain and wind, engaging in battle with the enemy, and raising banners, in accordance with the nature of wind. For military movements, it is advantageous for fire attacks, as it can cause flying sand and rolling stones to counter the enemy's forces. The classic text says: The Wind遁 within the formation can generate wind. In the famous Battle of Red Cliffs, the wind was used to support the fire attack. It is also suitable for concealing movements, setting ambushes, and conducting secret affairs, allowing communication between people even when they are whispering.

乙奇合開休生吉門，臨地辛宮為雲遁，其方利求雨澤、助禾稼、建營寨、修仙、練道、雲遊，大將逢之，宜遁藏、埋伏、掩襲，以應雲候，經曰：“雲遁三門合地辛，日奇到此被雲迍，祈禱雨澤極靈應，大將值此可伏兵。”

The three auspicious gates, 乙奇 (Yi Qi), 休 (Xiu), and 生 (Sheng), when combined with 开 (Kai), are located in the position of 辛 (Xin) on the Earth Plate. This is called 「Cloud Concealment」. This direction is favorable for seeking rain, promoting the growth of crops, establishing camps, practicing immortality, cultivating Dao, and traveling widely. When a general encounters this, it is suitable for concealment, ambush, and taking advantage of opportunities to attack secretly, in accordance with the weather conditions of clouds. The classic text says: Cloud Concealment is when the three auspicious gates combine with the position of Xin on the Earth Plate, and the day star is obstructed by clouds. It is extremely effective for praying for rain. When a general encounters this, it is appropriate for ambushing troops.

乙奇和開休生三門，臨坎為龍遁，其方可以演水軍、把守河渡、教習水戰、密運機謀、造置水器、祈求雨澤、填堤、塞河、修橋、穿井、畋獵、開渠、放水，以應龍候，經曰：“龍能變化最為先，六乙休臨坎水邊，用此只宜操水戰，滿天雷震法中傳。”

Yi Qi combines with the three gates of Kai, Xiu, and Sheng, and when it is located in the Kan palace, this is called "Long遁" (Dragon Diving). This direction is suitable for training naval forces, guarding river crossings, practicing water battles, secretly planning strategies, manufacturing water equipment, praying for rain, building dikes, blocking rivers, repairing bridges, digging wells, hunting in the fields, digging canals, and releasing water, all in accordance with the climate of the dragon. The classic text says: The dragon's transformation is the most mysterious and supreme; the six Yi combine with the Xiu gate, located by the Kan water. It is suitable only for training water battles, and the method of thunderous lightning in the sky is transmitted within it.

乙奇合休門六辛臨艮，又丙奇生門臨地辛宮為虎遁，其方可以招安、設伏、據險守隘，建立營寨、捕捉、射獵、演武、火戰、祭風、鎮邪、驅除鬼魔，以應虎候，經曰：“虎遁原來在艮中，將軍用此顯英雄，探圍圖陣宜揚武，萬里威風不暫停。”

When the Yi Qi combines with the Xiu Men and the six Xin are located in the Gen palace, or when the Bing Qi pairs with the Life Gate and is located in the Earth Plate palace where Xin is, this is called "Yi Wonder." This direction is suitable for securing peace, setting ambushes, occupying strategic passes, establishing camps, capturing criminals, hunting, practicing martial arts, conducting fire attacks, summoning wind, subduing evil spirits, and driving away ghosts. This corresponds to the climate of the tiger. The classic text states: "Yi Wonder originally resides in the Gen palace. A general can display his heroic nature by using it. For encirclement, planning battles, and displaying military might, it is appropriate to spread its power, with a mighty presence that never ceases for ten thousand miles."

真詐：乙丙丁三奇合開休生門臨太陰為真詐，宜施恩、隱遁、求仙、利用、出師、招撫反側、設運機謀。重詐：乙丙丁三奇合開休生門臨九地為重詐，宜進人口、求財、拜官、投爵、利用、出師、設計、埋伏。休詐：乙丙丁三奇合開休生門臨六合為休詐，宜合藥、治疫、祛邪、祈禱。以上三詐宜嫁娶、遠行、上官、赴任、商賈、求財，皆吉，門為上，奇次之，詐又次之，奇門皆合者為上吉。

"True Fraud": When the three Marvels (Yi, Bing, Ding) combine with the Open, Rest, and Life gates and are over the "Too Yin," it is called True Fraud. It is suitable for showing mercy, retreating secretly, seeking immortality, and can also be used for military campaigns, pacifying rebellious groups, and setting up strategies. "Heavy Fraud": When the three Marvels combine with the three auspicious gates and are over "Jiudi," it is called Heavy Fraud. It is suitable for adding household members, seeking wealth, granting official positions, and bestowing titles, and can also be used for military campaigns, planning, and ambushes. "Rest Fraud": When the three Marvels combine with the three auspicious gates and are over "Liu He," it is called Rest Fraud. It is suitable for preparing medicine, treating epidemic diseases, removing evil influences, and making prayers. All three types of fraud are suitable for marriage, long journeys, taking up official positions, assuming office, business, and seeking wealth, and are all considered auspicious. The priority in using them is: gates first, then Marvels, then Fraud; if both Marvels and gates are harmonious, it is the highest level of auspiciousness.

天假：景門合三奇臨九天為天假，宜干貴、進謁、上策、獻書、揚兵、頒號令、申盟約。地假：杜門合丁己癸臨九地為地假，宜潛伏、捕捉、修煉；臨太陰宜遣人間諜、偵探等事；臨六合宜逃亡、躲災必難。物假：傷門合丁己癸臨六合為物假，宜埋葬、祈禱、取索、捕捉、交易、伏藏。鬼假：死門合丁己癸臨九地為鬼假，又為神假，利超薦、破土、修塋、伐邪、畋獵。人假：驚門合六壬臨九天為人假，利捕捉、逃亡、搜禽、匿寇。夫假者，假其氣以用事，須以事而符其氣，則用之利益，否則感悖其氣而用之，謀為則凶。五假忌迫墓，慎之。

"The Heaven's Favor": The Jing Gate combines with the Three Marvels and is over the "Nine Heavens," suitable for seeking noble support, visiting officials, submitting strategies, presenting documents, promoting military strength, issuing orders, and clarifying alliances. "The Earth's Favor": The Du Gate combines with Ding, Ji, and Gui and is over the "Nine Earths," suitable for concealment, pursuit, and cultivation; if it is over "Tai Yin," it is suitable for sending spies and scouts; if it is over "Liu He," it is suitable for fleeing and avoiding calamity, even in difficult situations one can escape. "The Object's Favor": The Shang Gate combines with Ding, Ji, and Gui and is over "Liu He," suitable for burial, prayer, request, pursuit, trade, and concealment. "The Ghost's Favor": The Si Gate combines with Ding, Ji, and Gui and is over the "Nine Earths," also called "God's Favor," suitable for spiritual guidance, breaking burial grounds, repairing tombs, combating evil spirits, and hunting. "The Human's Favor": The Jing Gate combines with the Six Rens and is over the "Nine Heavens," suitable for pursuit, fleeing, hunting animals, and hiding bandits.the so-called "假" means borrowing a certain kind of energy to accomplish tasks; it is essential that the task matches that energy, otherwise using it against its nature will lead to misfortune. All five "favors" should avoid being constrained by gates or entering the tomb, and should be approached with caution.

青龍返首：天盤六甲加地盤丙奇為龍回首，此時宜舉百事，有欣悅稱心之象，出師、行營、水戰，皆吉。飛鳥跌穴：天盤六丙加地盤六甲為鳥跌穴，此時利為百事有顯達易成之象，出師、戰陣皆吉。

"Qinglong Fanshou": When the Heaven Plate's six Jia are placed on the Earth Plate's Bing Qi, it is called Qinglong Fanshou. At this hour, it is suitable for carrying out various affairs, presenting a joyful and satisfactory atmosphere; marching troops, setting up camps, and engaging in naval battles are all auspicious. "Fei Niao Die Xue": When the Heaven Plate's six Bing are placed on the Earth Plate's six Jia, it is called Fei Niao Die Xue. At this hour, doing anything is beneficial, presenting an atmosphere of success and ease; marching troops and arranging battle formations are all auspicious.

三奇得使：天盤乙奇加甲戌、甲午，丙奇加甲子、甲申，丁奇加甲辰、甲寅，凡陰陽二遁遇此格宜出師、演武、行營、戰陣、出行、上官、修造、嫁娶、遠行、商賈，遇吉門主客皆吉。玉女守門：直使加地丁為守門，利營建、宴會、喜慶事、造葬、嫁娶、入宅、出仕、經商、行軍，宜埋伏得勝。

"The Three Marvels with the Duty Gate": The heavenly stem Yi (乙奇) is placed on the earthy stem Jiaxu (甲戌) or Jiawu (甲午), Bing (丙奇) is placed on Jiazi (甲子) or Jiashen (甲申), and Ding (丁奇) is placed on Jiachen (甲辰) or Jiayin (甲寅). Whenever this pattern occurs in either a Yang Dun or Yin Dun, it is favorable for military campaigns, military drills, marching and setting up camps, arranging formations for battle, traveling, taking up official positions, construction, marriage, long journeys, and business ventures. If this is accompanied by a favorable door, both the host and guest will be auspicious. "The Female Deity Guarding the Gate": When the duty gate is placed on the earthly stem Ding (丁) in the earth plate, it is called the Female Deity Guarding the Gate. This pattern is favorable for building projects, banquets, celebrations, funerals, marriage, moving into a new house, taking up official positions, business, and military operations. It is also advantageous for ambushes, leading to victory.

天輔：甲己之日己巳時，乙庚甲申不須疑，丙辛端用甲午好，丁壬甲辰最為吉，戊癸甲寅定免罪，號為天輔大吉時。宜遠行、移徙、求官、嫁娶，萬事皆宜用也，行兵征戰必獲大勝，雖斧鉞在前，天必赦之，其妙最異。三奇升殿：乙奇到震、丙奇到離、丁奇到兌。此方宜出師、遠行、征討、嫁娶、豎柱、上樑、修造、埋葬、謁貴、上官、交易、求財、遷徙、百事皆吉，會吉門尤吉，升殿之宮門無迫，奇無墓，方可用。

The song about "Heavenly Aid" states: On a Jia day or a Ji day, use the Jisi hour; on a Yi day or a Geng day, use the Jiashen hour without hesitation; on a Bing day or an Xin day, the Jiawu hour is most appropriate; on a Ding day or a Ren day, the Jiachen hour is most auspicious; on a Wu day or a Gui day, use the Jiayin hour to surely avoid punishment. These are called the most auspicious times of Heavenly Aid. At this time, it is suitable for traveling far, moving house, seeking official positions, marriage, and all other matters can be used; military campaigns will surely result in great victories, even if weapons are facing you, heaven will certainly pardon you, its effectiveness is most extraordinary. "Three Marvels Ascending the Hall": The Yi Marvel reaches the Zhen Palace, the Bing Marvel reaches the Li Palace, and the Ding Marvel reaches the Dui Palace. These directions are suitable for military deployment, traveling far, military campaigns, marriage, setting up pillars, raising beams, construction, burial, visiting noblemen, taking up official positions, trade, seeking wealth, migration, and all matters will be auspicious. If it coincides with a favorable gate, it is even better; however, the palace where the Marvels ascend must not be obstructed by the gate and the Marvels must not enter the tomb, then it can be used.

奇游祿位：乙奇到震、丙奇到巽、丁奇到離為本祿之位，合三吉門宜上官、赴任、求財、祈福，謀為百事吉。權怡：三奇臨六甲直符之宮為權怡，凡百謀為皆利，將士眾情悅服。相佐：本旬直符加地盤三奇之上為相佐，百事皆利，調兵、派弁、軍士效力吉。

"The Three Marvels and Favorable Positions": When the Yi Marvel is in the Zhen Palace, the Bing Marvel is in the Xun Palace, and the Ding Marvel is in the Li Palace, they are each in their native stem's position of favor and prosperity. If these are combined with the three auspicious gates, it is suitable for taking office, starting a new position, seeking wealth, and praying for fortune. Any endeavor will be favorable. "Authority and Harmony": When the Three Marvels are in the palace where the Six甲 Chief Symbol is located, it is called Authority and Harmony. Any endeavor will be beneficial, and the soldiers and officers will be pleased and united. "Mutual Assistance": When the Chief Symbol of the current ten-day period is placed upon the Earth Plate's Three Marvels, it is called Mutual Assistance. All affairs will be favorable, and commanding troops, assigning officers, and having soldiers serve will all be auspicious.

奇儀相合：乙庚、丙辛、丁壬為奇合，戊癸、甲己為儀合，得吉門百事謀為有和合之象，行兵宜勵士氣、申盟約、招撫納降吉。交泰：乙奇加丁、丁奇加丙遇吉門，主客皆吉，謀為大利。天運昌氣：六丁加六乙為昌氣，遇吉門主客利，凡事謀為吉。門宮和義：和宮，生門也，遇吉門，凡事吉。義門，生宮也，遇吉門，凡事吉。

"The combination of odd instruments (qí yí xiāng hé): When Yi combines with Geng, Bing combines with Xin, and Ding combines with Ren, it is called qí he. When Wu combines with Gui and Jia combines with Ji, it is called yi he. If this is further combined with a favorable gate, all endeavors will show harmony and unity. In military operations, this is favorable for encouraging soldiers' morale, clarifying alliances, and recruiting captives, all of which are auspicious. 'Mutual prosperity' (jiāo tài): When the Yi odd is placed on Ding and the Ding odd is placed on Bing, and it meets a favorable gate, both the host and the guest are auspicious, and all endeavors will be highly beneficial. 'Heavenly momentum and flourishing qi' (tiān yùn chāng qì): When the sixth Ding is placed on the sixth Yi, it is called Chāng Qi. If it meets a favorable gate, both the host and the guest are beneficial, and all endeavors will be auspicious. 'Gate and palace harmony and righteousness' (mén gōng hé yì): 'Harmony' refers to the palace generating the gate; if it meets a favorable gate, all matters will be auspicious. 'Righteousness' refers to the gate generating the palace; if it meets a favorable gate, all matters will also be auspicious."

青龍逃走：六乙加地辛為龍逃走，此時不宜舉兵，主將士逃竄，臨陣敗亡，謀為百事皆凶，財利傾覆，身遭殘毀。白虎猖狂：六辛加地乙為虎猖狂，此時不宜行兵，主客皆傷，謀為財，主虛耗，以及小人是非之事，更忌行船、婚姻、修造，大凶。

"Azure Dragon Fleeing": When the Six Yi is placed on the Earth Plate's Xin, it is called Azure Dragon Fleeing. This hour is unsuitable for military action, leading to soldiers fleeing and defeat in battle; any plans made will result in misfortune, loss of wealth, and harm to people's bodies. "White Tiger Rampant": When the Six Xin is placed on the Earth Plate's Yi, it is called White Tiger Rampant. This hour is unsuitable for military campaigns, causing injuries to both sides; if seeking wealth, it results in loss without gain and brings in trouble from petty people; especially avoid sailing, discussing marriage, and construction, all of which are extremely dangerous.

螣蛇妖蹻：六癸加地丁為蛇妖蹻，此時百事不利，主動作虛驚、盜賊、水火，文書遲滯，兵家值此，防敵人妖術、火攻。朱雀投江：六丁加地癸為雀投江，不宜上官、入市、嫁娶、移徙、遠行，文書主洩漏，水災、怪異，音信錯失。

"The Serpent Demon" (Teng She Yao Jiao): When the six癸 (Gui) are placed on the Earth Plate's 丁 (Ding), it is called Teng She Yao Jiao. At this hour, everything is unfavorable; any action brings sudden alarm. It also indicates theft, fire, and water disasters, and delays in official documents. If a military commander encounters this, they should be cautious of enemy sorcery and fire attacks. "The Vermilion Bird Falls into the River" (Zhu Qu Tou Jiang): When the six丁 (Ding) are placed on the Earth Plate's 癸 (Gui), it is called Zhu Qu Tou Jiang. At this time, it is not advisable to take up official positions, engage in trade, get married, move house, or travel far. Documents may leak secrets, there may be water disasters and strange occurrences, and messages may be misdelivered or lost.

白入熒：六庚加地丙為白入熒，庚為金星，丙為熒惑，此時謹防賊來劫營，宜伏兵於丙宮，以挫其鋒，以固守為吉。熒入白：六丙加地庚為熒入白，此時行兵主賊退藏，尾追有不戰而自敗之象。飛宮格：六甲直符加地庚為飛宮格，此時戰主敗亡，大將遭擒，利靜不可躁進，不利為客，用兵先舉者，必敗，宜固守為吉。

"The White Star Enters the Red": When the sixth heavenly stem, Geng, is placed on the Earth Plate's Bing, it is called the White Star Enters the Red. Geng represents the White Star, the planet of metal, and Bing represents the Red Star, the planet of fire. At this time, one must be cautious of thieves attacking the camp. It is advisable to hide troops in the palace where Bing is located to weaken the enemy's strength; overall, it is favorable to hold one's position and defend. "The Red Star Enters the White": When the sixth heavenly stem, Bing, is placed on the Earth Plate's Geng, it is called the Red Star Enters the White. At this time, military movements indicate that the enemy will retreat and hide, and if pursued, they will retreat without fighting. "Flying Palace Pattern": When the sixth heavenly stem, Jia, the Chief Symbol, is placed on the Earth Plate's Geng, it is called the Flying Palace Pattern. At this time, military operations are likely to result in defeat and the commander may be captured; it is favorable to hold back and not advance rashly. It is also unfavorable for the guest force. The party that attacks first will surely lose; holding one's position is the best course of action.

伏宮格：六庚加地甲直符為伏宮格，此時行兵，宜進不宜退，戰利主，客不利，出行路逢盜賊，以至車折馬死，百事皆不宜。伏干格：天庚加地盤本日之干為伏干格，此時戰必遭擒，主客兩傷，出行尤忌。飛干格：日干加地盤庚為飛干格，戰鬥主客皆傷，出行主有飛災橫禍之事。

The "Fu Gong Ge" (Hidden Palace Pattern): When the six Gengs are placed on the Earth Plate's Jia and the Chief Symbol, it is called the Hidden Palace Pattern. At this time, military movements should favor advancing rather than retreating, and warfare benefits the main force rather than the opposing force; traveling leads to encountering thieves, and even the possibility of vehicle destruction and horse death, making all affairs unsuitable. The "Fu Gan Ge" (Hidden Stem Pattern): When the Heaven Plate's Geng is placed on the Earth Plate's daily Stem, it is called the Hidden Stem Pattern. At this time, warfare results in being captured, with both main and opposing forces suffering defeat; traveling is especially inauspicious. The "Fei Gan Ge" (Flying Stem Pattern): When the daily Stem is placed on the Earth Plate's Geng, it is called the Flying Stem Pattern. Warfare leads to injuries to both main and opposing forces; traveling results in unexpected disasters.

大格：天庚加地癸為大格，此時謀為百事不利，出行主車破馬傷，阻隔不前之象，惟捕捉可以立獲。小格：天庚加地壬為小格，壬為天羅，百事謀為不利，行兵出行尤忌。年月日時格：六庚加本年、本月、本日、本時均為格，此時行兵、遠行，謀為百事不利，惟宜捕捉盜賊逃人。

"Great Obstruction": When the heavenly stem Geng is placed on the earthly branch Gui of the Earth Plate, it is called Great Obstruction. At this time, any endeavor will be unfavorable, and traveling is particularly dangerous, leading to obstacles and inability to proceed. Only in matters of capturing fugitives will there be immediate results. "Small Obstruction": When the heavenly stem Geng is placed on the earthly branch Ren of the Earth Plate, it is called Small Obstruction. Ren is "Heavenly Net," and all endeavors will be unfavorable. Military campaigns and travel are especially inauspicious. "Year, Month, Day, Hour Obstruction": When the six Geng stems are placed on the heavenly stems of the current year, month, day, and hour, they form obstructions. At this time, military campaigns, long journeys, and any endeavor will be unfavorable. Only capturing thieves and runaways is advisable.

刑格：六庚加地己為刑格，此時行兵大凶，戰陣主喪亡，出行道路阻隔，諸事不利。勃格：六丙加年月日時為勃格，此時行兵宜固守，不可輕動，利為主，不利為客，凡舉百事，主紊亂，大凶。天網：直符旬首加地癸為天網，此時利漁獵，經曰：“天網四張，萬物盡傷，不宜舉百事，惟宜逃亡，從天上六癸方而出。”

"Crime and Obstruction": When the sixth heavenly stem Geng is placed on the Earthly Branch Ji, it is called Crime and Obstruction. At this time, military movements are extremely dangerous, and arranging an army for battle will result in casualties. Traveling will lead to blocked roads and all affairs will be unfavorable. "Bose and Obstruction": When the sixth heavenly stem Bing is placed on the heavenly stem and earthly branch of the current year, month, day, or hour, it is called Bose and Obstruction. At this time, military operations should be defensive and not take rash actions; it is favorable for the host side but unfavorable for the guest side; all undertakings will be chaotic, and this is a major凶 pattern. "Heavenly Net": When the Chief Symbol and the first day of the ten-day cycle are placed on the Earthly Branch Gui, it is called Heavenly Net. At this time, it is favorable for fishing and hunting. The classic says: The Heavenly Net spreads in all directions, injuring all things. It is not suitable for undertaking any affairs, but only suitable for fleeing. One should escape from the direction where the Heaven Plate's Gui is located.

伏吟：星符門還加本宮為伏吟，此時百事不遂，惟宜收斂財貨，進兵必遭圍困，雖有門，不可強用。返吟：星門符加對沖之宮為返吟，此時只宜發糧散餉，最忌行兵、謀為，主反覆不寧之象。

"Hidden Chant" refers to when the star, symbol, and gate return to the same palace, which is called Hidden Chant. At this time, nothing goes smoothly; it is best to store wealth. If military action is taken, it will result in being surrounded. Even if there is a favorable gate, it should not be used forcefully. "Reversed Chant" refers to when the star, gate, and symbol are placed in the palace opposite to the original one, which is called Reversed Chant. At this time, it is best to distribute grain and distribute silver. Military campaigns and planning are most inadvisable, as it presents a state of constant fluctuation and unrest.

六儀擊刑：甲子臨震、甲戌臨坤、甲申臨艮、甲午臨離、甲辰臨巽、甲寅臨巽，此時忌用兵，主有擊刑之象，安營值其方，尤忌出行、謀為，皆不利。五不遇時：時干剋日干，甲日庚午時、乙日辛巳時、丙日壬辰時、丁日癸卯時、戊日甲寅時、己日乙丑時、庚日丙子時、辛日丁酉時、壬日戊申時、癸日己未時，此時出行，主損折不利，百事皆凶，用兵尤忌，雖有門奇，切不可用。

"Six Instruments Strike Crime": When Jiazi (戊), Yichou (己), Jiashen (庚), Jiawu (辛), Jiachen (壬), and Jiayin (癸) are in the respective palaces of Zhen (Thunder), Kun (Earth), Gen (Mountain), Li (Fire), Xun (Wind), and Xun (Wind), the palace they are in is in conflict with their earthly branch. At this time, it is unfavorable to use military force, indicating a situation of being struck or punished; setting up camp in this direction is especially inauspicious, and both travel and planning affairs are to be avoided, as they are unfavorable. "Five Unfavorable Times": This refers to when the heavenly stem of the hour is in conflict with the heavenly stem of the day. For example, the hour of Gengwu when the day is Jia, the hour of Xinsi when the day is Yi, the hour of Renchen when the day is Bing, the hour of Guimao when the day is Ding, the hour of Wushen when the day is Wu, the hour of Jiwei when the day is Ji, the hour of Bingzi when the day is Geng, the hour of Dingyou when the day is Xin, the hour of Wushen when the day is Ren, and the hour of Jiwei when the day is Gui. Traveling during these hours leads to loss and misfortune, with all affairs being unfavorable, especially in military matters; even if there are gates and oddities, they should not be used.

時干墓：時干入墓，戊戌、壬辰、丙戌、癸未、丁丑、己丑也，此時百事不宜，忌出師、出行。奇墓：乙入未墓、丙入戌墓、丁入丑墓，為三奇墓，忌行軍，凡事吉者不吉，凶者不凶，無力之象。星門入墓：休蓬入辰、驚開心柱入丑、傷杜沖輔入未、景英入戌、生死任芮禽入辰。凡星門入墓，謀為阻滯不通，又云吉神入墓不吉，凶神入墓不凶。

"The Heavenly Stem of the Hour is in its Grave": This refers to the Heavenly Stem of the hour falling into its grave, such as Wuxu, Renchen, Bingxu, Guiwei, Dingchou, and Jichou, etc. In such hours, all affairs are unfavorable, especially avoiding military campaigns and travel. "The Grave of the Three Marvels": The stem Yi is in its grave in Wei, the stem Bing is in its grave in Xu, and the stem Ding is in its grave in Chou. These are the graves of the Three Marvels. When this occurs, it is unfavorable for military movements; things that should be auspicious become inauspicious, and things that should be inauspicious do not become so, showing a state of weakness. "Stars and Gates Entering the Grave": The Xiu Men and Tianpeng enter Chen, the Jing Men, Open Door, and Tianxin, Tianzhu enter Chou, the Shang Men, Du Men, and Tianchong, Tianfu enter Wei, the Jing Men and Tianying enter Xu, and the Sheng Men, Si Men, and Tianren, Tianrui, Tianqin enter Chen. Whenever stars and gates enter their graves, the affairs in question become obstructed and unsmooth. Some say that if an auspicious star enters its grave, it ceases to be auspicious, and if a malevolent star enters its grave, it ceases to be malevolent.

門宮迫制：休臨離、開臨巽震、驚臨震巽、生臨坎、傷柱臨坤艮、景臨兌前，死臨坎。八門克宮為門迫，宮克八門為宮迫。吉門迫宮、宮迫吉門，則吉事不吉，凶事不凶，或凶門迫宮、宮迫凶門，則災殃尤甚。

"Door and Palace Mutual Control": The Xiu Men is in the Li Palace, the Open Door is in the Xun Palace and Zhen Palace, the Jing Door is in the Zhen Palace and Xun Palace, the Life Gate is in the Kan Palace, the Shang Men and the Po Jun are in the Kun Palace and Gen Palace, the Jing Gate is before the Dui Palace, and the Death Door is in the Kan Palace. These are all cases where the doors and palaces mutually control each other. When a gate attacks the palace it falls into, it is called "door pressure"; when a palace attacks a gate, it is called "palace pressure." If a good gate is pressured by a palace or a palace pressures a good gate, then good things become bad and bad things do not become worse. If a bad gate pressures a palace or a palace pressures a bad gate, the calamity becomes especially severe.

聖靈經曰：“出行避難出天門，月將加時順轉輪，卯未酉宮為泊地，太沖三向此中分。”太沖卯、小吉未、從魁酉為天三門也。宜出行、征伐、避難，百事向之，吉。若被圍困，消息不通，或打探細事，即以月將加用時尋天盤上三神所臨之方，不被沖剋者，即是天門私路，任其出入，人莫能知法。以月將加用時之上順尋去用卯未酉，即為天三門。

The Shengling Jing says: When going out to avoid danger, one should take the Heaven Gate. Place the Month General on the chosen time and proceed in order through the cycle. The three palaces of卯, 未, and 酉 are where it stops. The directions of the three deities, Tai Chong, Xiao Ji, and Cong Kuai, are determined from this. Tai Chong is卯, Xiao Ji is未, and Cong Kuai is酉. These three are the Heaven Three Gates. They are favorable for traveling, military campaigns, and escaping from danger. All affairs directed towards them are auspicious. If one is surrounded and unable to communicate, or needs to investigate details, place the Month General on the chosen time and find the directions where the Heaven Plate's three deities are located. The one not conflicting or controlled is the Heaven Gate private path, allowing free entry and exit without being known. The method is to place the Month General on the chosen time and count sequentially, taking the positions of卯, 未, and 酉, which are the Heaven Three Gates.

聖靈經曰：“地中四戶法元微，以建加時順轉移，除定危開隨所泊，任君此地好驅馳。”除定為開為四戶也。凡青龍黃道出行，有鬼神默佑。建即月將，正月建寅，即以月建加用時上順行，看除危定開在於何支上，即為地四戶。

The *Shengling Jing* says: The principles of the four gates in the center of the earth are originally subtle. By adding the month builder to the time used and moving it in order, the positions of *Chu*, *Ding*, *Wei*, and *Kai* are determined according to where they stop. You can freely travel and move about in these directions. The so-called four gates refer to the four positions among the twelve divine spirits of the *Jianchu*—namely *Chu*, *Ding*, *Wei*, and *Kai*. Whenever you travel from the direction of the Azure Dragon and the Yellow Path, you are secretly protected by spirits. Here, the term "Jian" refers to the month builder, which is *Yin* in the first lunar month. By adding the month builder to the time used and moving it in sequence, you determine where *Chu*, *Wei*, *Ding*, and *Kai* fall on the earthly branches. These are the four gates of the earth.

地私門者，隱藏潛伏之謂也，取用出入，舉事迪吉，但起貴神順逆，與六壬稍異。其法，先看占時何支，如得辰巳午未申酉時，用旦貴；戌亥子丑寅卯，用暮貴，再以月將加用時之上看貴人臨於地盤何支上，如值亥子丑寅卯辰宮，為陽貴，順行；在巳午未申酉戌宮，為陰貴，逆行，求六合、太陰、太常所落地盤之宮，即是地私門。

The so-called "Di Sī Mén" refers to something hidden and concealed; using it for actions and affairs brings good fortune. However, the direction of the Nobleman (Guìrén) differs slightly from the Six壬 system. The method is as follows: first determine the earthly branch corresponding to the time of the divination. If the time is辰, 巳, 午, 未, 申, or 酉, use the daytime Nobleman. If the time is 戌, 亥, 子, 丑, 寅, or 卯, use the nighttime Nobleman. Then place the Month General on top of the time, and observe which earthly branch the Nobleman falls upon in the Earth Plate. If it falls on 亥, 子, 丑, 寅, 卯, or 辰, it is a Yang Nobleman and moves in the forward direction. If it falls on 巳, 午, 未, 申, 酉, or 戌, it is a Yin Nobleman and moves in the reverse direction. Then determine the positions of the three deities: "Liu He," "Tai Yin," and "Tai Chang" on the Earth Plate. These positions are the "Di Sī Mén."

取貴神之法，仍依甲戊庚日陽貴起丑，陰貴起未，法合六壬貴登天門、螣蛇墮水、諸雀投江、六合得地、勾陳入獄、青龍乘生、天空被戮、白虎燒身、太常值母、元武折足、太陰宅家、天后從駕，是六神藏而四煞沒，用事光輝，勝無不利，故壬無遁而不靈，遁無壬而不驗，益可知矣。

The method of determining the Nobleman remains according to the old practices of Liuren: on Jia day, Wu day, and Geng day, the Yang Nobleman starts from Chou and the Yin Nobleman starts from Wei. This method corresponds with the twelve divine harmonies described in Liuren, such as the Nobleman ascending the heavenly gate, the Snake falling into water, the Vermilion Bird entering the river, Liu He gaining ground, Gou Chen being imprisoned, the Azure Dragon riding the source of life, the Sky being attacked, the White Tiger suffering burning, the Taichang meeting the mother, the Yuanwu breaking its foot, the Taiyin returning home, and the Heavenly Empress accompanying the emperor. At that time, the six auspicious deities are hidden and the four directions of malevolent spirits disappear, making affairs bright and smooth, with nothing failing. Therefore, it is said that Liuren without Dun Jia is ineffective, and Dun Jia without Liuren is not verified. This principle is now even clearer.

天馬即太沖方，以月將加於占時，尋太沖在於何方，即天馬方也。天馬之下，有難可避，兵甲不能為害。

The so-called "Heavenly Horse" refers to the direction where "Tai Chong" is located. Place the "Month General" on the time of the divination, determine where "Tai Chong" falls, and that is the direction of the Heavenly Horse. In the direction of the Heavenly Horse, one can escape from difficulties and troubles, and neither soldiers nor weapons can harm people.

天罡方，若前天馬、天門、地戶不能出入，即以月將加占時尋辰上所指之處沖出，自有出路，沖圍突陣，向之不懼。又法，月將加時看天罡臨孟為左，臨仲為中，臨季為右，行吉。聞疑兵，孟虛、仲退、季寔。子午卯酉為仲，寅申巳亥為孟，辰戌丑未為季。

The so-called "Heavenly Gang Direction" refers to the situation where, if the Heavenly Horse, Heavenly Gate, and Earthly Gate cannot be used to enter or exit, the Month General should be added to the time of the divination. Then, find the position indicated by the Heaven Plate's Chén position and head in that direction to break through the encirclement and escape from the formation. Proceeding in that direction will naturally lead to a way forward. Another method is to add the Month General to the time and observe where the Heavenly Gang falls. If it falls on the four young positions, proceed on the left; if it falls on the four middle positions, proceed on the center; if it falls on the four old positions, proceed on the right. Moving in this manner is considered auspicious. If it is heard that the enemy has set up a decoy force, then when the Heavenly Gang falls on the young position, it indicates a false display; when it falls on the middle position, retreat is advisable; when it falls on the old position, there are indeed real troops present. The four middle positions are Zi, Wu, Mao, and You; the four young positions are Yin, Shen, Si, and Hai; the four old positions are Chen, Xu, Chou, and Wei.

子（元枵）、丑（星紀）、寅（析木）、卯（大火）、辰（壽星）、巳（鶉尾）、午（鶉火）、未（鶉尾）、申（寔沉）、酉（大梁）、戌（降婁）、亥（娵訾）。

The "Month General" is determined by the twelve earthly branches corresponding to the twelve star divisions of the Yellow Path: Zi corresponds to Yuan Xiao, Chou to Xing Ji, Yin to Xi Mu, Mao to Da Fire, Chen to Shou Xing, Si to Chun Wei, Wu to Chun Huo, Wei to Chun Wei, Shen to Shi Shen, You to Da Liang, Xu to Jiang Lou, and Hai to Ju Zi. This is the correspondence between the twelve star divisions of the Yellow Path and the earthly branches. It is used in determining the Month General and the movement of the Sun's palace.

子（神后）、丑（大吉）、寅（功曹）、卯（太沖）、辰（天罡）、巳（太乙）、午（勝光）、未（小吉）、申（傳送）、酉（從魁）、戌（河魁）、亥（登明）。

The month generals are the names of the twelve month generals corresponding to the twelve earthly branches: Zi is Shenhou, Chou is Daji, Yin is Gongcao, Mao is Taichong, Chen is Tian Gang, Si is Taiyi, Wu is Shengguang, Wei is Xiaojí, Shen is Tongsong, You is Congkuai, Xu is He Kuai, and Hai is Dengming. The terms Taichong, Xiaojí, Congkuai, and Tian Gang mentioned earlier all come from this system.

正月寅（娵訾之次，用登明將）、二月卯（降婁之次，用河魁將）、三月辰（大梁之次，用從魁將）、四月巳（寔沉之次，用傳送將）、五月午（鶉首之次，用小吉將）、六月未（鶉火之次，用勝光將）、七月申（鶉尾之次，用太乙將）、八月酉（壽星之次，用天罡將）、九月戌（大火之次，用太沖將）、十月亥（析木之次，用功曹將）、十一月子（星紀之次，用大吉將）、十二月丑（元枵之次，用神后將）。其法以每月中氣後某日時刻日躔某次之日於本月將加正時，視其吉凶各將臨方用之。

The sun passes through different star positions each month and uses specific month generals as follows: in the first month, the month is built on寅, the sun is in the娵訾 position, using the 登明 general; in the second month, the month is built on卯, the sun is in the降娄 position, using the River Chief general; in the third month, the month is built on辰, the sun is in the大梁 position, using the 从魁 general; in the fourth month, the month is built on巳, the sun is in the实沈 position, using the 传送 general; in the fifth month, the month is built on午, the sun is in the鹑首 position, using the 小吉 general; in the sixth month, the month is built on未, the sun is in the鹑火 position, using the 胜光 general; in the seventh month, the month is built on申, the sun is in the鹑尾 position, using the 太乙 general; in the eighth month, the month is built on酉, the sun is in the寿星 position, using the Heavenly Gang general; in the ninth month, the month is built on戌, the sun is in the大火 position, using the 太冲 general; in the tenth month, the month is built on亥, the sun is in the析木 position, using the 功曹 general; in the eleventh month, the month is built on子, the sun is in the星纪 position, using the 大吉 general; in the twelfth month, the month is built on丑, the sun is in the元枵 position, using the 神后 general. The method is: check on which day and time after the middle of the month the sun reaches a certain star position, then use the month general of that month from that day onwards, adding it to the exact time of the divination. Then observe whether the direction of the general is auspicious or inauspicious, and use it accordingly.

亭亭，天上之貴神，即天射星也，背而擊其沖為勝。用法以月將加時，神后下為亭亭所居。背亭亭向白奸，百戰百勝。白奸即天狗孛星也，故以天射星鎮之。又用捷法，神后之下為亭亭，對沖之宮，即白奸也。

"Tingting" is a celestial noble deity, also known as the Star of Shooting Stars; by attacking the direction it faces while facing it, one can achieve victory. The method is to place the Month General on the time being divined, and the position corresponding to "Shenhou" is where Tingting resides. Facing Tingting and turning one's back to "Baijian" ensures victory in every battle. Baijian is the Heavenly Dog and孛star, so the Star of Shooting Stars is used to subdue it. There is also a simpler method: Shenhou corresponds to Tingting, and the palace opposite to it is Baijian.

聖靈經曰：“出行避難出天門，月將加時順轉輪，卯未酉宮為泊地，太沖三向此中分。”太沖卯、小吉未、從魁酉為天三門也。宜出行、征伐、避難，百事向之，吉。若被圍困，消息不通，或打探細事，即以月將加用時尋天盤上三神所臨之方，不被沖剋者，即是天門私路，任其出入，人莫能知法。以月將加用時之上順尋去用卯未酉，即為天三門。

The original text begins here, repeating the section on the three heavenly gates from earlier. Now it is still included as originally. The "Classic of the Holy Spirit" says: when traveling to avoid danger, one should go through the heavenly gate. Place the month general on the chosen time and count sequentially, the three palaces of卯, 未, and 酉 are where it stops. The directions of 太冲, 小吉, and 从魁 are determined from here. 太冲 is 卯, 小吉 is 未, and 从魁 is 酉, these three are the heavenly three gates. They are suitable for traveling, military campaigns, and avoiding danger; all matters facing them are auspicious. If one is surrounded, communication is cut off, or one needs to investigate secretly, place the month general on the chosen time and find the direction where the three deities of the heavenly plate are located. The one not conflicting or controlled is the private gate of the heavenly gate, through which one can enter and exit freely without being noticed. The method is to place the month general on the chosen time and count sequentially to find 卯, 未, and 酉, which are the heavenly three gates.

聖靈經曰：“地中四戶法元微，以建加時順轉移，除定危開隨所泊，任君此地好驅馳。”除定為開為四戶也。凡青龍黃道出行，有鬼神默佑。建即月將，正月建寅，即以月建加用時上順行，看除危定開在於何支上，即為地四戶。

The *Shengling Jing* says: The principles of the four gates in the center of the earth are originally subtle. By adding the month builder to the time used and moving it in sequence, the positions of *chu* (removal), *ding* (establishment), *wei* (danger), and *kai* (opening) are determined according to where they stop. You may travel freely in these directions. The four gates refer to the four positions among the twelve divine spirits of the *jianchu* (establishment and removal): *chu*, *ding*, *wei*, and *kai*. Whenever one travels from the direction of the Azure Dragon and the Yellow Path, the spirits of the underworld will secretly protect them. Here, "jian" refers to the month builder, which is *yin* (the rat) in the first lunar month. By adding the month builder to the time used and moving it forward, one determines where *chu*, *wei*, *ding*, and *kai* fall on the earthly branches. These are the four gates of the earth.

地私門者，隱藏潛伏之謂也，取用出入，舉事迪吉，但起貴神順逆，與六壬稍異。其法，先看占時何支，如得辰巳午未申酉時，用旦貴；戌亥子丑寅卯，用暮貴，再以月將加用時之上看貴人臨於地盤何支上，如值亥子丑寅卯辰宮，為陽貴，順行；在巳午未申酉戌宮，為陰貴，逆行，求六合、太陰、太常所落地盤之宮，即是地私門。

The concept of "earth private door" refers to something hidden and concealed; it is used for actions and affairs, bringing auspicious results. However, the direction of the nobleman differs slightly from the Six壬 system. The method is as follows: first determine the earthly branch corresponding to the time of the divination. If the time is辰,巳,午,未,申, or酉, use the day nobleman. If the time is戌,亥,子,丑,寅, or卯, use the night nobleman. Then place the month general on top of the time, and observe which earthly branch the nobleman falls upon in the earth plate. If it falls in the亥,子,丑,寅,卯, or Chen Palace, it is a yang nobleman and moves in the forward direction. If it falls in the巳,午,未,申,酉, orXu Palace, it is a yin nobleman and moves in the reverse direction. Then find the positions of the three deities:Liu He, 太阴, and 太常, on the earth plate. These positions are the earth private door.

取貴神之法，仍依甲戊庚日陽貴起丑，陰貴起未，法合六壬貴登天門、螣蛇墮水、諸雀投江、六合得地、勾陳入獄、青龍乘生、天空被戮、白虎燒身、太常值母、元武折足、太陰宅家、天后從駕，是六神藏而四煞沒，用事光輝，勝無不利，故壬無遁而不靈，遁無壬而不驗，益可知矣。天馬方：天馬即太沖方，以月將加於占時，尋太沖在於何方，即天馬方也。天馬之下，有難可避，兵甲不能為害。

The method of determining the Nobleman remains according to the old practice of Liuren: on Jia day, Wu day, and Geng day, the Yang Nobleman starts from Chou and the Yin Nobleman starts from Wei. This system corresponds with the favorable combinations described in Liuren, such as the Nobleman ascending the Heavenly Gate, the Snake falling into water, the Vermilion Bird entering the river, Liu He gaining the earth, Gou Chen entering prison, the Azure Dragon riding the birth, the Sky opening being killed, the White Tiger burning itself, the Temple of the Divine Mother being valued, the Black Tortoise breaking its foot, the Taiyin returning home, and the Heavenly Empress accompanying the carriage. At that time, the six favorable deities are hidden and the four directions of evil spirits disappear, making actions bright and smooth, with nothing failing. Therefore, it is clear that Liuren without Dun Jia is ineffective, and Dun Jia without Liuren is not verified. The Heavenly Horse is the direction where Tai Chong is located. Place the Month General on the time of the divination, find out where Tai Chong is, and that is the direction of the Heavenly Horse. Under the Heavenly Horse, one can escape from danger, and soldiers and weapons cannot harm.

天罡方，若前天馬、天門、地戶不能出入，即以月將加占時尋辰上所指之處沖出，自有出路，沖圍突陣，向之不懼。又法，月將加時看天罡臨孟為左，臨仲為中，臨季為右，行吉。聞疑兵，孟虛、仲退、季寔。子午卯酉為仲，寅申巳亥為孟，辰戌丑未為季。

Heavenly Gang Direction: If the previously mentioned Heavenly Horse and Heavenly and Earthly Gates cannot be used for entry or exit, place the Month General on the occupied time and find the position indicated by the Heaven Plate's Chen position. Head in that direction to break through, and there will naturally be a path; this method is used to break through encirclement and attack the enemy, and moving in that direction will bring no fear. Another method: after placing the Month General on the occupied time, if Heavenly Gang is at the four young months, move left; if at the four middle months, move center; if at the four old months, move right. Proceeding in this way is auspicious. If encountering the enemy's decoy forces, when Heavenly Gang is at the young months, it is a false display; when at the middle months, retreat is advisable; when at the old months, there are indeed enemy troops. Zi, Wu, Mao, and You are the four middle months; Yin, Shen, Si, and Hai are the four young months; Chen, Xu, Chou, and Wei are the four old months.

子（元枵）、丑（星紀）、寅（析木）、卯（大火）、辰（壽星）、巳（鶉尾）、午（鶉火）、未（鶉尾）、申（寔沉）、酉（大梁）、戌（降婁）、亥（娵訾）。地氣將：子（神后）、丑（大吉）、寅（功曹）、卯（太沖）、辰（天罡）、巳（太乙）、午（勝光）、未（小吉）、申（傳送）、酉（從魁）、戌（河魁）、亥（登明）。

The heavenly generals are the twelve zodiacal signs matched with the twelve star divisions: Zi is Yuan Xiao, Chou is Xing Ji, Yin is Xi Mu, Mao is Da Fire, Chen is Shou Xing, Si is Chun Wei, Wu is Chun Huo, Wei is Chun Wei, Shen is Shi Shen, You is Da Liang, Xu is Jiang Lou, Hai is Ju Zi. The earthly generals are the twelve zodiacal signs matched with the twelve month generals: Zi is Shen Hou, Chou is Da Ji, Yin is Gong Cao, Mao is Tai Chong, Chen is Tian Gang, Si is Tai Yi, Wu is Sheng Guang, Wei is Xiao Ji, Shen is Song Tong, You is Cong Kui, Xu is He Kui, Hai is Deng Ming.

正月寅（娵訾之次，用登明將）、二月卯（降婁之次，用河魁將）、三月辰（大梁之次，用從魁將）、四月巳（寔沉之次，用傳送將）、五月午（鶉首之次，用小吉將）、六月未（鶉火之次，用勝光將）、七月申（鶉尾之次，用太乙將）、八月酉（壽星之次，用天罡將）、九月戌（大火之次，用太沖將）、十月亥（析木之次，用功曹將）、十一月子（星紀之次，用大吉將）、十二月丑（元枵之次，用神后將）。其法以每月中氣後某日時刻日躔某次之日於本月將加正時，視其吉凶各將臨方用之。

The sun moves through the twelve palaces each month, and the appropriate month general is used for each month. In the first month, the month is built on寅, the sun is in the娵訾 palace, using the 登明 general; in the second month, the month is built on卯, the sun is in the降娄 palace, using the River Chief general; in the third month, the month is built on辰, the sun is in the大梁 palace, using the 从魁 general; in the fourth month, the month is built on巳, the sun is in the实沈 palace, using the 传送 general; in the fifth month, the month is built on午, the sun is in the鹑首 palace, using the 小吉 general; in the sixth month, the month is built on未, the sun is in the鹑火 palace, using the 胜光 general; in the seventh month, the month is built on申, the sun is in the鹑尾 palace, using the 太乙 general; in the eighth month, the month is built on酉, the sun is in the寿星 palace, using the Heavenly Gang general; in the ninth month, the month is built on戌, the sun is in the大火 palace, using the 太冲 general; in the tenth month, the month is built on亥, the sun is in the析木 palace, using the 功曹 general; in the eleventh month, the month is built on子, the sun is in the星纪 palace, using the 大吉 general; in the twelfth month, the month is built on丑, the sun is in the元枵 palace, using the 神后 general. The method is to check after the middle of the month, on which day the sun reaches a particular palace, starting from that day, place the month general on the correct hour of the day being divined, then observe the auspiciousness or inauspiciousness of the direction each general governs, and use that for reference.

亭亭，天上之貴神，即天射星也，背而擊其沖為勝。用法以月將加時，神后下為亭亭所居。背亭亭向白奸，百戰百勝。白奸即天狗孛星也，故以天射星鎮之。又用捷法，神后之下為亭亭，對沖之宮，即白奸也。

Tingting is a noble deity in the heavens, also known as the Shooting Star; by attacking the direction it faces while facing away from it, one can achieve victory. The method is to place the Month General on the time of the divination, and the position beneath "Shenhou" is where Tingting resides. Facing away from Tingting and towards Baijian will ensure victory in every battle. Baijian is the Heavenly Dog and孛star, so the Shooting Star is used to subdue it. There is also a simpler method: beneath Shenhou is Tingting, and the palace opposite to it is Baijian.

冬至陽遁一局甲子時奇圖式。冬至陽遁一局乙丑時奇圖式。起時奇法，陽遁冬至上元一局以蓬星為值符，休門為值使，即將甲子戊儀起坎宮，以戊己庚辛壬癸丁丙乙為次，九星以蓬芮沖輔禽心柱任英為次，均順飛一二三四五六七八九宮，此起一局地盤星符之法，其天盤則以甲子旬首值符加時干，如甲子時，以甲子直符蓬星加地盤甲子於一宮，則甲戌芮星在二宮，如乙丑時，甲子直符蓬星加地盤乙奇於九宮，則甲戌芮星在一宮，如丙寅時，甲子直符蓬星加地盤丙奇於八宮，則甲戌芮星在九宮，均按星符之次序順飛天盤九宮，此起一局天盤星符之法也。

The original text here lists two diagrams: the diagram of the odd (qí) arrangement for the Jiazi (甲子) hour of the Yang Dun (阳遁) system on the winter solstice, and the diagram of the odd arrangement for the Yichou (乙丑) hour of the Yang Dun system on the winter solstice. The method of starting the odd arrangement for the Yang Dun system is as follows: for the first period of the winter solstice in the Yang Dun system, one uses one arrangement. The Chief Symbol is the Tianpeng (天蓬) star, and the Duty Gate is the Xiu Men (休门). The instrument "Jiazi Wu" (甲子戊) is placed at the Kan (坎) palace. The order of the instruments is arranged in the sequence of Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, and Yi. The nine stars are arranged in the sequence of Tianpeng, Tianrui, Tianchong, Tianfu, Tianqin, Tianxin, Tianzhu, Tianren, and Tianying, and they are all moved in the order of the first to the ninth palace. This is the method of starting the arrangement of the Earth Plate stars and symbols. The Heaven Plate is started by placing the Chief Symbol of the Jiazi (甲子) ten-day cycle on the heavenly stem of the hour. For example, in the Jiazi hour, the Jiazi Chief Symbol and Tianpeng star are placed on the first palace of the Earth Plate where Jiazi is located, so the Jiaxu (甲戌) and Tianrui star are placed in the second palace. In the Yichou hour, the Jiazi Chief Symbol and Tianpeng star are placed on the ninth palace of the Earth Plate where the Yi (乙) odd is located, so the Jiaxu and Tianrui star are placed in the first palace. In the Bingyin hour, the Jiazi Chief Symbol and Tianpeng star are placed on the eighth palace of the Earth Plate where the Bing (丙) odd is located, so the Jiaxu and Tianrui star are placed in the ninth palace. All the stars and symbols are moved in the order of the Heaven Plate's nine palaces, which is the method of starting the arrangement of the Heaven Plate stars and symbols.

一局以休門為直使，如甲子時，則以休門起坎宮，即為直使之門，則死門在坤宮，如乙丑時，休門起坤宮，死門則在震宮，丙寅時，休門起震宮，死門則在巽宮，一時一易，門以休死傷杜開驚生景為次，不入中五，而逾於六順飛坎坤震巽乾兌艮離八宮，此起一局人盤直使之門也。

A layout begins with the Xiu Men as the Duty Gate. For example, at the Jia Zi hour, the Xiu Men starts in the Kan palace, making it the Duty Gate, while the Death Door is in the Kun palace. At the Yi Chou hour, the Xiu Men starts in the Kun palace, and the Death Door is in the Zhen palace. At the Bing Yin hour, the Xiu Men starts in the Zhen palace, and the Death Door is in the Xun palace. Each hour changes the position once. The eight gates follow the order of Xiu, Death, Injury, Du, Open, Startle, Life, and Jing, without entering the center palace, but instead moving directly to the sixth palace, flying sequentially through Kan, Kun, Zhen, Xun, Qian, Dui, Gen, and Li palaces. This is the method for starting the Human Plate Duty Gate.

其八詐以天乙直符加於各旬首直使之上，如甲子戊加坎宮，則天乙直符即加於甲子旬首直符之上，即所謂小直符加大直符，陽遁以直符、螣蛇、太陰、六合、勾陳、朱雀、九地、九天為次，按坎艮震巽離坤兌乾順布八宮也，此甲子旬首直符，管至癸酉十時之法，如甲戌十時，即甲戌旬首直符用事，則甲戌芮星起於二宮矣，如七局以柱星為直符，驚門為直使，即以甲子戊儀起七宮四局，以輔星為直符，杜門為直使，即以甲子戊儀起四宮，仍按星符直使之次，分天地人三盤，順飛九宮，至中五寄宮之法，陽遁九局五宮之星符，均寄於艮宮，餘局仿此。

The eight deceptions involve placing the "Chief Symbol" from the eight gods on top of the initial "Duty Gate" of each ten-day period. For example, if the "Chief Symbol" is placed on the坎宫 (Water) in the Jiazi (甲子) period, it is placed on the "Chief Symbol" of the Jiazi period's initial "Duty Gate," which is called a small Chief Symbol being placed on a large Chief Symbol. In the case of Yang Dun, the eight symbols are arranged in the order of Chief Symbol, Qishe (Tie Snake), Taiyin, Liuhe (Six Harmonies), Gouchen (Hook Earth), Zhuque (Vermilion Bird), Jiudi (Nine Earth), and Jiutian (Nine Heavens), and are placed in the order of Kan, Gen, Zhen, Xun, Li, Kun, Dui, and Qian. This is the method for the Chief Symbol of the Jiazi period's initial "Duty Gate" to govern the ten hours up to Guiyou (癸酉). When it comes to the ten hours of Jiaxu (甲戌), the Chief Symbol of the Jiaxu period's initial "Duty Gate" takes over, and the Jiaxu and Tianrui (Heavenly Star of the Earth) are placed in the second palace. For example, in the seventh formation, the "Tianzhu" (Heavenly Pillar) star is the Chief Symbol and the "Jing Door" is the Duty Gate, so the Jiazi戊 (Jiazi戊) is placed in the seventh palace. In the fourth formation, the "Tianfu" (Heavenly Assistant) star is the Chief Symbol and the "Du Door" is the Duty Gate, so the Jiazi戊 is placed in the fourth palace. The symbols are still arranged in the order of stars, Chief Symbols, and Duty Gates, and the three disks of heaven, earth, and humanity are arranged in a clockwise manner to move through the nine palaces. As for the method of the "Lodging Palace" in the central fifth palace, in the nine formations of Yang Dun, the stars and Chief Symbols of the fifth palace are all lodged in the Gen palace, and the other formations are handled in the same way.

起元之法，以子午卯酉為上元，寅申巳亥為中元，辰戌丑未為下元，假如陽遁冬至值甲子、甲午、己卯、己酉日交節，即用上元一局，甲寅、甲申、己巳、己亥交節，即用中元七局，甲辰、甲戌、己丑、己未日交節，即用下元四局，九局以甲、己為符頭，分上中下三元，統十二氣，餘元同此類推。

The method of starting the calculation: take the days of Zi, Wu, Mao, and You as the Upper Yuan, the days of Yin, Shen, Si, and Hai as the Middle Yuan, and the days of Chen, Xu, Chou, and Wei as the Lower Yuan. For example, if the winter solstice occurs on a Jiazi, Jiawu, Jimao, or Jihou day, the Upper Yuan is used. If it occurs on a Jiayin, Jiashen, Jisi, or Jihai day, the Middle Yuan is used. If it occurs on a Jiachen, Jiaxu, Jichou, or Jiwei day, the Lower Yuan is used. All nine sections use Jia day and Ji day as the symbol head, dividing into the Upper, Middle, and Lower Yuan, which cover twelve solar terms. The other Yuan follow the same pattern.

其取時之法，依五子元遁，如甲己日，則起甲、子時，乙、庚日，則起丙子時，星門元局已定，則吉凶格局畢現，如陽遁冬至上元一局甲子日甲子時，艮方門合吉格，乙丑時兌方天遁、真詐，乾方地假，離方相佐吉格，按後九局時格選用，則知時之門奇吉凶之妙其應如響矣。

The method of selecting the hour is based on the "Five Sons Original Dun." For example, on Jia day and Ji day, the hour begins with Jiazi; on Yi day and Geng day, the hour begins with Bingzi. Once the stars, gates, original elements, and formations are determined, the auspicious and inauspicious patterns become clear. For instance, in the first formation of Yang Dun during the winter solstice in the first period, on a Jiazi day and Jiazi hour, the Gen direction is "Gate Union," an auspicious pattern. By the Yi Chou hour, the Dui direction becomes "Heavenly Concealment" and "True Fraud," the Qian direction becomes "Earthly Deception," and the Li direction becomes "Heaven Plate Zhi Fu," an auspicious pattern. By referring to the nine formations' hour patterns listed later, one can understand the auspicious and inauspicious nature of the gates and odd numbers within the hour. Its effectiveness is like an echo.

夏至陰遁九局甲子時奇圖式。夏至陰遁九局乙丑時奇圖式。起時奇法，陰遁夏至上元九局，以英星為直符，景門為直使，即將甲子戊儀起離宮，以戊己庚辛壬癸丁丙乙為次，九星以英任柱心禽輔沖芮蓬為次，均逆飛九八七六五四三二一宮，此起九局地盤星符之法，其天盤則以甲子旬首直符加時干，如甲子時以甲子直符英星加地盤甲子於九宮，則甲戌任星在八宮，如乙丑時，甲子直符英星加地盤乙奇於一宮，則甲戌任星在九宮，如丙寅時，甲子直符英星加地盤丙奇於二宮，則甲戌任星在一宮，按星符之次序，逆飛天盤九宮，此起九局天盤星符之法也。

The original text here lists two diagrams: the diagram for the Jiazi hour of the Yin Dun Nine Patterns during the Summer Solstice, and the diagram for the Yichou hour of the Yin Dun Nine Patterns during the Summer Solstice. The method of starting the Qi Men: for Yin Dun during the Summer Solstice Upper Period, the Nine Patterns are used, with the Tianying Star as the Chief Symbol and the Jing Gate as the Duty Gate. The instrument Jiazi Wu is placed at the Li Palace, and the order is arranged according to Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing, Yi. The nine stars are arranged in the order of Tianying, Tianren, Tianzhu, Tianxin, Tianqin, Tianfu, Tianchong, Tianrui, Tianpeng, and all fly in reverse order from the ninth to the first palace. This is the method of starting the Nine Patterns' Earth Plate stars and symbols. The Heaven Plate is started by placing the value symbol of the first day of the Jiazi ten-day cycle on the hour stem: for example, in the Jiazi hour, the Jiazi value symbol and Tianying Star are placed on the ninth palace where the Jiazi Earthly Branch is located; the Jiaxu and Tianren Star are placed on the eighth palace. In the Yichou hour, the value symbol is placed on the first palace where the Yi odd is located, and the Jiaxu Tianren Star is placed on the ninth palace. In the Bingyin hour, the value symbol is placed on the second palace where the Bing odd is located, and the Jiaxu Tianren Star is placed on the first palace. All are arranged in the order of the stars and symbols, flying in reverse order from the ninth to the first palace on the Heaven Plate. This is the method of starting the Nine Patterns' Heaven Plate stars and symbols.

九局以景門為直使，如甲子時，則以景門起離宮，即為直使之門，則生門在艮宮，如乙丑時，景門起艮宮，生門則在兌宮，如丙寅時，景門在兌宮，則生門在乾宮，一時一易，門以景生驚開杜傷死休為次，不入中五，而逾於四逆飛離艮兌乾巽震坤坎八宮，此起九局人盤直使之門也。

The nine sections use the Jing Gate as the Duty Gate: for example, at the Jiazi hour, the Jing Gate starts in the Li Palace, which is the Duty Gate, and the Life Gate is in the Gen Palace; at the Yichou hour, the Jing Gate starts in the Gen Palace, and the Life Gate is in the Dui Palace; at the Bingyin hour, the Jing Gate is in the Dui Palace, and the Life Gate is in the Qian Palace. Each hour changes once, and the eight gates follow the order of Jing, Sheng, Jing, Kai, Du, Shang, Si, Xiu, without entering the central Wu Palace, but instead moving to the fourth palace, flying in reverse order through the Li, Gen, Dui, Qian, Xun, Zhen, Kun, and Kan Palaces. This is the method for starting the Human Plate's Duty Gate in the nine sections.

其八詐以天乙直符加於各旬首直符之上，如甲子戊加離宮，則天乙直符即加於甲子旬首直符之上，即所謂小直符加大直符，陰遁以直符、螣蛇、太陰、六合、白虎、元武、九地、九天為次，按離巽震艮坎乾兌坤逆布八宮也，此甲子旬首直符，管至癸酉十時之法，如甲戌十時，繫甲戌旬首直符用事，則甲戌任星起於八宮矣，其三局以沖星為直符，傷門為直使，即以甲子戊儀起三宮六局，以心星為直符，開門為直使，即以甲子戊儀起六宮，仍按星符直使之次序分天地人三盤，逆飛九宮，至中五宮寄宮之法，陰遁九局五宮之星符均寄於坤宮，餘局仿此。

The eight deceptions involve placing the "Chief Symbol" from the eight deities on top of the Chief Symbol of each ten-day period. For example, if the Chief Symbol is placed on the Li Palace when the initial symbol is Jiazi, then the Chief Symbol is placed on the Chief Symbol of the Jiazi ten-day period, which is called a small Chief Symbol added to a large Chief Symbol. In the Yin Dun, the eight deities are arranged in the order of Chief Symbol, Tang Sha, Tai Yin, Liu He, Bai Hu, Yuan Wu, Jiudi, and Jiu Tian, and are placed in reverse order on the eight palaces starting from Li, Xun, Zhen, Gen, Kan, Qian, Dui, and Kun. This is the method for the Chief Symbol of the Jiazi ten-day period to govern from Jiazi to Guiyou, covering ten hours. When it comes to the ten hours of Jiaxu, the Chief Symbol of the Jiaxu ten-day period takes over, and the Jiaxu and Tian Ren stars are placed in the eight palaces. For example, in the third division, with Tian Chong as the Chief Symbol and Shang Men as the Duty Gate, the Jiazi Wu is placed in the third palace. In the sixth division, with Tian Xin as the Chief Symbol and Open Door as the Duty Gate, the Jiazi Wu is placed in the sixth palace. The stars, Chief Symbols, and Duty Gates are still arranged in order to form the Heaven, Earth, and Human disks, which are flown in reverse order through the nine palaces. Regarding the method of the Lodging Palace for the central fifth palace, in the nine divisions of Yin Dun, the stars and Chief Symbols of the fifth palace are all lodged in the Kun Palace, and the same applies to the other divisions.

起元之法，以子午卯酉為上元，寅申巳亥為中元，辰戌丑未為下元，假如陰遁夏至值甲子、甲午、己卯、己酉日交節，即用上元九局；甲寅、甲申、己巳、己亥日交節，即用中元三局；甲辰、甲戌、己丑、己未日交節，即用下元六局，以甲、己為符頭，分上中下三元，統十二氣，餘元同此類推。

The method of starting the cycle is: using the days of Zi, Wu, Mao, and You as the Upper Yuan, the days of Yin, Shen, Si, and Hai as the Middle Yuan, and the days of Chen, Xu, Chou, and Wei as the Lower Yuan. For example, if Yin Dun occurs at the summer solstice, and the change of the season falls on Jiazi, Jiawu, Jimao, or Jiyou, then the Upper Yuan Nine Trigrams are used; if it falls on Jiayin, Jiashen, Jisi, or Jihai, then the Middle Yuan Three Trigrams are used; if it falls on Jiachen, Jiaxu, Jichou, or Jiwei, then the Lower Yuan Six Trigrams are used. All use Jia day and Ji day as the symbol head, dividing into Upper, Middle, and Lower Yuan, which govern the twelve solar terms. The other Yuan follow the same pattern.

其取時之法，依五子元遁，如甲己日則起甲子時，乙庚日則起丙子時，星門元局已定，則吉凶格局畢現，如陰遁夏至上元九局甲子日甲子時，坎方龍遁吉格，乙丑時巽方門合，離方儀合吉格，按後九局時格選用，則知時之門奇吉凶之妙其應如響矣。

The method of selecting the hour is based on the "Five Sons Original遁" (Wu Zi Yuan Dun): on Jia day and Ji day, the hour starts from Jia Zi; on Yi day and Geng day, the hour starts from Bing Zi. Once the stars, gates, original elements, and formations are determined, the auspicious and inauspicious patterns become clear. For example, in the Yin遁 (Yin Dun) summer upper beginning (Shang Yuan) ninth formation, on Jia Zi day and Jia Zi hour, the Kan direction forms the "Dragon遁" (Long Dun) auspicious pattern; when it reaches Yi Chou hour, the Xun direction forms the "Gate Union" (Men He) auspicious pattern, and the Li direction forms the "Instrument Union" (Yi He) auspicious pattern. By referring to the auspicious patterns of the nine formations listed later, one can understand the auspicious and inauspicious effects of the gates and odd elements within the hour. Their verification is like an echo.

冬至後陽遁八門九星圖式。起八門九星法，依冬至後陽遁八門，用休死傷杜開驚生景為次，如一局以甲子置一宮、甲戌二宮、甲申三宮、甲午四宮、甲辰五宮、甲寅六宮，假如甲子日起一宮，休門用事，即以休門起一宮，乙丑日休門起二宮，管至癸亥十日止，順行八宮，不入中五，一日一行宮，則甲戌日在二宮死門用事，即以死門起二宮，乙亥日死門起三宮，管至癸未十日止。

The original text here lists "Diagram of the Eight Gates and Nine Stars for Yang Dun after the Winter Solstice." The method of starting the Eight Gates and Nine Stars is based on Yang Dun after the Winter Solstice, with the Eight Gates in the order of Xiu Men, Death Door, Injury Gate, Du Gate, Open Gate, Startle Gate, Life Gate, and Jing Gate. For example, in one set, Jia Zi is placed in the first palace, Jia Xu in the second, Jia Shen in the third, Jia Wu in the fourth, Jia Chen in the fifth, and Jia Yin in the sixth. If a day starts with Jia Zi in the first palace, Xiu Men is placed in the first palace. On Yichou day, Xiu Men starts in the second palace, continuing for ten days up to Gui Hai. The Eight Gates move in sequence through the eight palaces without entering the central fifth palace, moving one palace per day. On Jia Xu day, Death Door is placed in the second palace; on Yihai day, Death Door starts in the third palace, continuing for ten days up to Gui Wei.

其甲申、甲午、甲辰、甲寅各旬用事，均仿此布九星之法，陽遁九星以一太乙、二攝提、三軒轅、四招搖、五天符、六青龍、七咸池、八太陰、九天乙為次，如陽遁甲子日，以八宮起太乙，九宮攝提，乙丑日九宮起太乙，一宮攝提，順行九宮，此陽遁飛布星門之法，餘仿此。

For each of the days Jiashen, Jiawu, Jiachen, and Jiayin in their respective ten-day cycles, the method described is applied. As for the arrangement of the nine stars: in the case of Yang Dun, the nine stars are arranged in the order of one Taiyi, two SheTi, three Xuanyan, four Zhao Yao, five TianFu, six Qing Long, seven Xian Chi, eight Tai Yin, and nine TianYi. For example, on a Yang Dun Jiazi day, the Taiyi starts from the eighth palace, and the SheTi is in the ninth palace; on a Yichou day, the Taiyi starts from the ninth palace, and the SheTi is in the first palace, and so on in a clockwise manner through the nine palaces. This is the method for flying and arranging the stars and gates in Yang Dun. The rest follows the same pattern.

夏至後陰遁八門九星圖式。起八門九星法，依夏至後陰遁八門用景生驚開杜傷死休為次，如九局，以甲子置九宮、甲戌八宮、甲申七宮、甲午六宮、甲辰五宮、甲寅四宮，假如甲子日起九宮，景門用事，即以景門起九宮，乙丑日景門起八宮，管至癸亥十日止，順行八宮，不入中五，一日一行宮，則甲戌日在八宮生門用事，即以生門起八宮，乙亥日生門起七宮，管至癸未十日止。

The original text here lists "The Diagram of the Eight Gates and Nine Stars for Yin Dun after the Summer Solstice." The method of starting the eight gates and nine stars: following the Yin Dun after the Summer Solstice, the eight gates are arranged in the order of Jing Gate, Life Gate, Jing Gate, Open Gate, Du Gate, Wounding Gate, Death Gate, and Rest Gate. For example, in the nine sections, Jiazi is placed in the ninth palace, Jiaxu in the eighth palace, Jiashen in the seventh palace, Jiawu in the sixth palace, Jiachen in the fifth palace, and Jiayin in the fourth palace. If a day starts with Jiazi, the Jing Gate is placed in the ninth palace. On Yichou day, the Jing Gate is placed in the eighth palace and continues for ten days up to Guihai, moving through the eight palaces without entering the central palace, moving one palace each day. On Jiaxu day, the Life Gate is placed in the eighth palace. On Yihai day, the Life Gate is placed in the seventh palace and continues for ten days up to Guiwei.

其甲申、甲午、甲辰、甲寅各旬用事，均仿此布九星之法，陰遁九星，以一太乙、二攝提、三軒轅、四招搖、五天符、六青龍、七咸池、八太陰、九天乙為次，如陰遁甲子日，以二宮起太陰，一宮攝提，乙丑日一宮起太乙，九宮攝提，逆行九宮，此陰遁飛布星門之法，餘仿此。

For the days of Jia Shen, Jia Wu, Jia Chen, and Jia Yin in each ten-day period, the method described is applied. As for the arrangement of the nine stars: the nine stars in the Yin Dun follow the same order: one Taiyi, two SheTi, three Xuanyuan, four Zhao Yao, five TianFu, six Qing Long, seven Xian Chi, eight Tai Yin, and nine TianYi. For example, on the Jia Zi day of Yin Dun, the Tai Yin starts from the second palace, and the first palace is SheTi; on the Yi Chou day, the Taiyi starts from the first palace, and the ninth palace is SheTi, proceeding in reverse order through the nine palaces. This is the method for flying and arranging the stars and gates in Yin Dun, and the rest follows the same pattern.

地四戶起例以除危定開為地四戶法，以建加本時而定地戶也。如正月建寅，即從寅上起建，順數至卯上是除，午上是定，酉上是危，子上是開，則子卯午酉即地四戶也，如建加子上，則丑辰未戌得除危定開是地四戶也，如正月地氣將是寅，用時午，以寅將加午，以建加寅，則地盤未上得除，即地四戶也，餘仿此。

The method for determining the four earth gates (地四户) involves using the twelve divinatory gods (建除十二神) known as "remove" (除), "danger" (危), "stability" (定), and "open" (开) as the four earth gates. To find them, the month builder (月建) is placed on the current hour, and then counted sequentially to determine where the four earth gates fall. For example, in the first lunar month, the month builder is on寅 (Yin). Starting from寅, we count sequentially:卯 (Mao) is "remove" (除),午 (Wu) is "stability" (定),酉 (You) is "danger" (危), and子 (Zi) is "open" (开). Therefore,子, 卯, 午, and 酉 are the four earth gates. If the month builder is placed on子 (Zi), then丑 (Chou), 辰 (Chen), 未 (Wei), and 戌 (Xu) will be "remove," "danger," "stability," and "open," respectively, making them the four earth gates. Similarly, in the first lunar month, the earthly general (地气之将) is寅, and the time used is午. Place寅 on午, then place the month builder on寅. This results in "remove" (除) on未 (Wei), which is one of the four earth gates. Other cases follow the same pattern.

天三門起例法以月將加所用之正時順尋太沖、小吉、從魁所臨之方，即是天三門也。如正月雨水後日躔娵訾之次，月將是亥，用時是卯，以亥加卯則太沖在未、從魁在丑、小吉在亥，其所加臨之處或伏奇掩襲，或遊騎探虜，或遣使間諜，更合吉門所同通達也。

The method of determining the Three Heavenly Doors involves placing the Month General on the chosen hour and then sequentially finding the positions of the three deities 「Tai Chong」, 「Xiao Ji」, and 「Cong Kuai」. These positions are considered the Three Heavenly Doors. For example, after the Rain Water solar term in the first lunar month, the sun is in the Ju Zi section, the Month General is Hai, and the chosen hour is Mao. Placing Hai on Mao, Tai Chong falls in Wei, Cong Kuai falls in You, and Xiao Ji falls in Hai. At these positions, one may conceal troops to attack unexpectedly, send scouts to gather intelligence, or dispatch messengers for espionage. If these positions align with favorable gates, all actions will proceed smoothly and successfully.

天罡方起訣，凡臨陣突圍取天門、地戶之方不能出入，即以月將加於用時之上尋天盤天罡所指地盤之處沖出，敵人遇之，無不披靡，若路逢三，又未知何路可通，以月將加時，天罡加寅申巳亥為孟，子午卯酉為仲，辰戌丑未為季，如加孟，左道通；加仲，中道通；加季，右道通也。

The method for determining the Heavenly Gang direction: When facing a battle and needing to break through, if the Heaven Gate and Earth Gate directions are blocked and one cannot enter or exit, place the Month General on the current hour and find where the Heaven Plate's "Heavenly Gang" points to on the Earth Plate. Head in that direction to break through, and the enemy will inevitably scatter. If there are three paths at a crossroads and it is unclear which one is passable, place the Month General on the current hour: if Heavenly Gang falls on the four young positions, which are寅, 申, 巳, and 亥, take the left path; if it falls on the four middle positions, which are子, 午, 卯, and 酉, take the middle path; if it falls on the four old positions, which are辰, 戌, 丑, and 未, take the right path.

太沖天馬最為貴，卒然有難宜逃避，但當成取天馬行，劍戟如山不足畏，此天馬神方也。以月將加於用時之上，求太沖所臨之方，即天馬方。蓋太沖以卯為本家，即房宿也，其所加臨之處，不宜空陷，不囚、不墓，利於奔騰萬里，更合奇門，縱劍戟如林不足畏焉。

The song says: The Heavenly Horse at Tai Chong is most valuable; if suddenly encountering danger, one should escape from here. As long as one determines the direction of the Heavenly Horse and moves in that direction, even if mountains of swords and blades are present, they are not to be feared — this is the divine method of the Heavenly Horse. The method is to place the Month General on the hour being used, and then find the direction where Tai Chong is located, which is the Heavenly Horse direction. Tai Chong takes You as its base, which corresponds to the Room Mansion among the Twenty-Eight Mansions; the place where it falls should not be in a void, a fallen position, a prison, or a tomb, so that it is favorable for traveling thousands of miles. If it also combines with the Odd Gate, then even if there are countless spears and arrows, there is no need to fear.

地私門取用出入，利為百事，其法，看占時何支，如得辰巳午未申酉時，用旦貴；得戌後子丑寅卯時，用暮貴，再以月將加時視貴人臨於地盤何支上，如值亥子丑寅卯辰宮為陽貴順行，如在巳午未申酉戌宮為陰貴逆行，求六合、太常、太陰所落地盤之宮，其用貴人之法，仍依甲戊庚日陽貴起丑，陰貴起未。

The method for using the Nobleman (贵人) is as follows: first determine the earthly branch of the time being divined. If the time is in the branches of Chen, Si, Wu, Wei, Shen, or You, use the day Nobleman. If the time is in the branches of Xu, Hai, Zi, Chou, Yin, or Mao, use the night Nobleman. Then place the Month General on the time and observe which earthly branch the Nobleman falls on in the Earth Plate. If it falls in the branches of Hai, Zi, Chou, Yin, Mao, or Chen, it is a Yang Nobleman and moves in the forward direction. If it falls in the branches of Si, Wu, Wei, Shen, You, or Xu, it is a Yin Nobleman and moves in the reverse direction. Next, determine the positions of the three deities: Liu He, Tai Chang, and Tai Yin, in the Earth Plate. As for the method of using the Nobleman, it follows the same rules as before: on Jia day, Wu day, and Geng day, the Yang Nobleman starts at Chou, and the Yin Nobleman starts at Wei.

假如正月用亥將，甲戊庚日得卯時，即以亥將加卯，卯用暮貴順數貴人在未，而未貴又臨地盤亥宮，亥為陽宮起貴神順行，則太常在未，六合在寅，太陰在酉，又如甲戊庚日得午時，午用旦貴，即以月將加午順行旦貴在丑，丑臨申宮，申為陰支，起貴神逆行，則太常在子，六合在巳，太陰在戌，即地私門也。

For example: In the first lunar month, the month general is亥. On days of Jia, Wu, and Geng, when encountering the卯 hour, the亥 general is placed on the卯. In the卯 hour, the night nobleman is used, and following the count, the nobleman falls on未. The nobleman on未 is also located on the earth plate's亥 palace. Since亥 belongs to the yang palace, the noble god moves in the forward direction. Thus, the Minister of Rites is in未, the Six Harmonies in寅, and the Yin Moon in酉. Another example: On days of Jia, Wu, and Geng, when encountering the午 hour, the day nobleman is used, and the month general is placed on午 and moves forward. The day nobleman falls on丑, which is located on the申 palace. Since申 belongs to the yin branch, the noble god moves in the reverse direction. Thus, the Minister of Rites is in子, the Six Harmonies in巳, and the Yin Moon in戌. These are examples of the door of the earth plate.

三奇臨宮吉凶圖。八門宮迫圖。六儀擊刑圖。星門返吟伏吟圖。九星利主客圖。奇儀星門入墓圖。干支順行長生圖。陰干逆行長生圖。五行旺相圖。婷婷白奸方位圖。

Below are ten illustrations in sequence: the diagram of the Three Marvels in the palace and their auspicious or inauspicious implications, the diagram of the Eight Doors and their oppressive influences, the diagram of the Six Instruments and their mutual punishment, the diagram of the stars and doors returning and hidden chanting, the diagram of the Nine Stars benefiting the host and guest, the diagram of the Marvels, Stars, and Doors entering the tomb, the diagram of the Heavenly Stems and Earthly Branches progressing in the Growth phase, the diagram of the Yin Stems regressing in the Growth phase, the diagram of the Five Phases' prosperity and strength, and the diagram of the position of the White Criminal. The content of these diagrams has already been explained in the preceding sections of the text and can be cross-referenced. The original text here only includes the titles of the diagrams but does not contain the actual illustrations.

先觀二至，以分順逆。冬至後為陽遁，順布六儀，逆布三奇；夏至後為陰遁，逆布六儀，順布三奇。次分節氣以定三元。三元者，上中下三元也，五日一候，三候一氣，一月二氣，一年二十四氣，此法以甲、己兩將為符頭，如值子午卯酉為上元，寅申巳亥為中元，辰戌丑未為下元，五日一換符頭，故半月一氣而局周也。假令冬至用事，按起例雲冬至一七四，一為上元，七為中元，四為下元，看本日符頭是上元一局，則從坎宮起甲子，餘仿此。

The first line of the mnemonic is "First observe the two solstices to determine the direction of movement": when setting up the layout, first look at the winter solstice and summer solstice, which are the dividing points, to determine whether the movement is forward or backward. After the winter solstice, it is yang dun, with the six instruments arranged in order and the three marvels arranged in reverse; after the summer solstice, it is yin dun, with the six instruments arranged in reverse and the three marvels arranged in order. This is the first step in setting up the layout, and if the direction is wrong, everything else will be wrong. The second line of the mnemonic is "Next divide the solar terms to determine the three yuan." The three yuan refer to the upper yuan, middle yuan, and lower yuan: five days make a qi, three qis make a season, and a month has two solar terms, making twenty-four solar terms in a year. This method uses the days of jia and ji as the symbol heads: if the symbol head falls on zi, wu, maow, or you, it is the upper yuan; if it falls on yin, shen, si, or hai, it is the middle yuan; if it falls on chen, xu, chou, or wei, it is the lower yuan. A new symbol head is used every five days, so a half month corresponds to one solar term, completing the cycle of the three yuan. For example, if the winter solstice is the starting point, according to the starting formula "winter solstice one seven four," one is the upper yuan, seven is the middle yuan, and four is the lower yuan; if the symbol head on that day is the upper yuan, then use one layout, starting from the kan palace with jiazi. The rest follows the same pattern.

取符使全憑旬首。旬首者，六甲符頭也，看占時符首所落之宮即為直符，所得之門即為直使，假如在坎宮，休門為直使，天蓬為直符，餘類推。定直符卻隨時干。視占時之乾落於地盤何宮，即以本旬符首移加此宮，分順逆布之，則奇儀所臨之方見矣，假如時干落於坎宮，天蓬星即為直符，餘再類推。

The third line of the mnemonic is "Take the symbols and the duty gate entirely based on the beginning of the ten-day period." The "beginning of the ten-day period" refers to the starting symbol of the Six Jia. Determine which palace the symbol of the ten-day period falls into; the star of that palace is called the "Chief Symbol," and the gate paired with that palace is called the "Duty Gate." For example, if the symbol of the ten-day period falls into the Kan palace, which is paired with the Xiu Men gate, then Xiu Men is the Duty Gate, and the Tianpeng star of the Kan palace is the Chief Symbol. The other palaces are treated similarly. The fourth line of the mnemonic is "Determine the Chief Symbol by following the heavenly stem." Find which palace the heavenly stem of the time falls into on the Earth Plate, then move the beginning symbol of the current ten-day period to that palace. Then arrange the symbols in order, either clockwise or counterclockwise, and thus the positions of the Three Marvels and the Six Instruments will be revealed. For example, if the heavenly stem of the time falls into the Kan palace, then the Tianpeng star of the Kan palace is the Chief Symbol. The other cases are treated similarly.

直使數時支。視占時之支落於地盤何宮，即從本旬首宮分陰陽順逆數至時支位上得幾宮，即將直使之門加於其上，假令陽遁一局，甲子時休門在一宮，乙丑時休門在二宮矣，餘仿此。直符加符首。直符者，詐門直符也，符首者，甫時本每首也，視旬首直符加於占時何宮，即將詐門直符加於符首之上，分陽順陰逆布之，則詐神所臨之宮見矣。

The fifth line of the mnemonic is "the number of the duty gate corresponds to the branch of the time." To determine the position of the duty gate, find the earthly branch of the time on the earth plate, then starting from the palace where the beginning of the current shen (ten-thousand-year cycle) is located, count forward or backward according to yin and yang in a clockwise or counterclockwise direction until reaching the branch of the time. The number of palaces counted determines the palace where the duty gate is placed. For example, in a yang遁 (yang movement) of the first layout, the xiu men (rest gate) is in the first palace at jiazi time, but moves to the second palace at yichou time. The rest follows the same pattern. The sixth line of the mnemonic is "the chief symbol is added to the beginning of the shen." Here, the "chief symbol" refers to the chief deity among the eight deceptions; the "beginning of the shen" refers to the beginning of the current shen. Find the position of the chief symbol on the earth plate corresponding to the time being divined, then place the chief deity of the eight deceptions on top of the beginning of the shen. Then arrange the eight deceptions according to yang movement in a clockwise direction and yin movement in a counterclockwise direction, thus revealing the positions of all eight deceptions.

甲己臨仲上元天，臨孟之時作中元，臨季下元局日定，此名遁甲混三元，子午卯酉為四仲，寅申巳亥為四孟，辰戌丑未為四季，五日一侯為一元。

The song says: if the symbol head of Jia day or Ji day falls on the four central branches, it is considered the upper yuan; if it falls on the four initial branches, it is considered the middle yuan; if it falls on the four seasonal branches, it is considered the lower yuan. The situation of the day and the situation of the situation are thus determined — this is called the method of mixing the three yuan in Dun Jia. The four central branches are Zi, Wu, Mao, and You; the four initial branches are Yin, Shen, Si, and Hai; the four seasonal branches are Chen, Xu, Chou, and Wei. Each five days form a period, and one period is one yuan.

冬至一七四。坎宮統小寒二八五。大寒三九六。立春八五二。艮宮統雨水九六三。驚蟄一七四。春分三九六。震宮統清明四一七。穀雨五二八。立夏四一七。巽宮統小滿五二八。芒種六三九。此陽遁順行局法。夏至九三六。離宮統小暑八二五。大暑七一四。立秋二五八。坤宮統處暑一四七。白露九三六。秋分七一四。兌宮統寒露六九三。霜降五八二。立冬六九三。乾宮統小雪五八二。大雪四七一。此陰遁逆行局法。

The Yang Dun section has each trigram governing three solar terms, with each solar term paired with the upper, middle, and lower trigrams. The Kan palace governs the Winter Solstice, Minor Cold, and Major Cold: the Winter Solstice uses the first, seventh, and fourth trigrams; Minor Cold uses the second, eighth, and fifth trigrams; and Major Cold uses the third, ninth, and sixth trigrams. The Gen palace governs the Beginning of Spring, Rain Water, and Awakening of Insects: the Beginning of Spring uses the eighth, fifth, and second trigrams; Rain Water uses the ninth, sixth, and third trigrams; and Awakening of Insects uses the first, seventh, and fourth trigrams. The Zhen palace governs the Vernal Equinox, Clear and Bright, and Grain Rain: the Vernal Equinox uses the third, ninth, and sixth trigrams; Clear and Bright uses the fourth, first, and seventh trigrams; and Grain Rain uses the fifth, second, and eighth trigrams. The Xun palace governs the Beginning of Summer, Minor Heat, and Grain in Ear: the Beginning of Summer uses the fourth, first, and seventh trigrams; Minor Heat uses the fifth, second, and eighth trigrams; and Grain in Ear uses the sixth, third, and ninth trigrams. This is the method of using trigrams in Yang Dun. In the Yin Dun section, each trigram also governs three solar terms. The Li palace governs the Summer Solstice, Minor Heat, and Major Heat: the Summer Solstice uses the ninth, third, and sixth trigrams; Minor Heat uses the eighth, second, and fifth trigrams; and Major Heat uses the seventh, first, and fourth trigrams. The Kun palace governs the Beginning of Autumn, Limit of Heat, and White Dew: the Beginning of Autumn uses the second, fifth, and eighth trigrams; Limit of Heat uses the first, fourth, and seventh trigrams; and White Dew uses the ninth, third, and sixth trigrams. The Dui palace governs the Autumn Equinox, Cold Dew, and Frost Descent: the Autumn Equinox uses the seventh, first, and fourth trigrams; Cold Dew uses the sixth, ninth, and third trigrams; and Frost Descent uses the fifth, eighth, and second trigrams. The Qian palace governs the Beginning of Winter, Light Snow, and Heavy Snow: the Beginning of Winter uses the sixth, ninth, and third trigrams; Light Snow uses the fifth, eighth, and second trigrams; and Heavy Snow uses the fourth, seventh, and first trigrams. This is the method of using trigrams in Yin Dun.

此起節序要訣，大抵以八卦九宮分管二十四氣，先認明八節所屬之卦，如冬至坎，則坎宮一卦統三節，以三節所在之宮，各定上中下三元，假如冬至坎一宮，則為上元，七宮為中元，四宮為下元，其餘挨次推之，指掌可辨矣。

This is the key to determining the order of the twenty-four solar terms. Generally, the eight trigrams are used to divide the twenty-four solar terms into nine palaces. First, identify which trigram corresponds to each of the eight key solar terms. For example, the winter solstice belongs to the Kan trigram, so the Kan palace governs three solar terms. Then, for each of these three solar terms, determine the upper, middle, and lower trigrams. For instance, if the winter solstice belongs to the first palace of Kan, then the first palace is the upper trigram, the seventh palace is the middle trigram, and the fourth palace is the lower trigram. The remaining trigrams are arranged in order, just as clear as looking at one's own palm.

冬至驚蟄一七四，小寒二八五為次，大寒春分三九六，立春八五二為局，雨水九六三無失，清明立夏四一七，榖雨小滿五二八，芒種六三九為法。

The Yang Dun progression song for the seasonal sequences states: Winter Solstice and Start of Thunder use the first, seventh, and fourth trigrams; Minor Cold follows with the second, eighth, and fifth; Major Cold and Spring Equinox use the third, ninth, and sixth; Start of Spring uses the eighth, fifth, and second; Rain Water uses the ninth, sixth, and third, without error; Qingming and Start of Summer use the fourth, first, and seventh; Grain Rain and Minor Heat use the fifth, second, and eighth; Summer Solstice uses the sixth, third, and ninth. The three numbers correspond sequentially to the upper, middle, and lower trigrams.

夏至白露九三六，小暑八二五陰局，大暑秋分七一四，立秋二五八宮次，處暑一四七為是，霜降小雪五八二，寒露立冬六九三，大雪四七一宮緘。

The Yin Dunretrograde (Yin遁逆行) seasonal song states: After the Summer Solstice and White Dew, the Nine, Three, and Six Three arrangements are used; Minor Heat uses Eight, Two, and Five, belonging to the Yin arrangement; Major Heat and Autumn Equinox use Seven, One, and Four; Beginning of Autumn sequentially uses Two, Five, and Eight palaces; Limit of Heat uses One, Four, and Seven; Frost Descent and Minor Snow use Five, Eight, and Two; Cold Dew and Beginning of Winter use Six, Nine, and Three; and Major Snow concludes with Four, Seven, and One. The three numbers correspond sequentially to the Upper, Middle, and Lower Trigrams.

甲子旬甲、己日，庚午、乙丑時。甲戌旬乙、庚日，辛巳、丙子時。甲申旬丙日，壬辰時。甲午旬辛日，丁酉時。甲辰旬丁、壬日，癸卯、戊申時。甲寅旬戊、癸日，甲寅時、己未時。

In the six ten-day cycles of the Six Jia, the "five inauspicious hours" are as follows: In the Jiazi cycle, the hours Gengwu and Yichou on Jia day and Ji day are inauspicious; in the Jiaxu cycle, the hours Xinsi and Bingzi on Yi day and Geng day are inauspicious; in the Jiashen cycle, the hour Renchen on Bing day is inauspicious; in the Jiawu cycle, the hour Dingyou on Xin day is inauspicious; in the Jiachen cycle, the hours Guimao and Wushen on Ding day and Ren day are inauspicious; in the Jiayin cycle, the hours Jiayin and Jiwei on Wu day and Gui day are inauspicious. If these hours are encountered, even if there are gates and odd numbers, they should not be used.

冬至上。立夏中。清明中。驚蟄上。甲子旬甲子天蓬直符，休門直使。甲己日。甲子時。艮（門合）。星門伏吟。乙丑時。兌（天遁、真詐）乾（地假）離（相佐）。乾坎（門反）坤（刑格）乾（投江）。丙寅時。艮（回首、相佐）中（奇合）。艮（飛勃）坎（伏宮）乾（奇墓）。丁卯時。離（奇合）巽（門合）艮（地假）。坤兌（門反）。戊辰時。離（門合）。星門伏兌坤（門反）。己巳時。坎（龍遁休詐歡怡天輔）。兌（妖蹻）艮（奇墓）。

Yang Dun one layout governs the four qi yuan: the beginning of winter to the first upper yuan, the middle yuan at the start of summer, the middle yuan on Qingming Festival, and the upper yuan on Jingzhe. In the Jiazi decade, Jiazi is the value symbol and Xiu Men is the duty gate. On the Jia day and Ji day: at Jiazi hour, the Gen direction forms the "door union" good pattern; at this time, the stars and doors are in their original positions, which is "hidden chant". At Yichou hour, the Dui direction forms "Heavenly遁" and "true fraud", the Qian direction forms "earth false", and the Li direction forms "heaven plate zhi fu". The bad side is the Qian and Kan directions forming "door return", the Kun direction forming "punishment pattern", and the Qian direction forming "vermilion bird falling into river". At Bingyin hour, the Gen direction forms "Azure Dragon returning head" and "heaven plate zhi fu", and the central palace forms "marvels union"; the bad side is the Gen direction forming "flying勃", the Kan direction forming "hidden palace pattern", and the Qian direction forming the three marvels entering the tomb. At Dingmao hour, the Li direction forms "marvels union", the Xun direction forms "door union", and the Gen direction forms "earth false"; the bad side is the Kun and Dui directions forming "door return". At Wuchen hour, the Li direction forms "door union"; at this time, the stars and doors are in hidden chant, and the Dui and Kun directions form "door return". At Jisi hour, the Kan direction forms "dragon遁", "Xiu fraud", and "heavenly three celestial stems", and meets the "Wenqu time"; the bad side is the Dui direction forming "teng snake妖矫", and the Gen direction forming the three marvels entering the tomb.

庚午時。坤（地遁休詐）兌（守門奇合）。震（門反擊刑飛宮）中（小格）艮（門反）坤（奇墓）。辛未時。震（升殿奇合）。乾（大格）。壬申時。巽（雲遁風遁真詐）。巽（門反逃走）中（地網）震（熒入白）離（門反）。癸酉時。坤（神假）震（物假）乾（儀合）。門伏艮（白入熒）離（猖狂）乾（天網）。甲戌旬甲戌天芮直符，死門直使。甲戌時。離（天假）艮（門合）。星門符伏。乙亥時。兌（真詐交泰）離（相佐）。乾（門反奇墓）坎（門反）。

At Gengwu time, the Earthly Gate forms "Earth Concealment" and "Xiu Fraud", while the Metal Gate forms "Yu Nu Guarding the Gate" and "Marvels Converging". The adverse aspects include the Thunder Gate "Gate Reversal" combined with "Beating Punishment" and "Flying Palace Pattern", the Central Palace "Small Pattern", the Mountain Gate "Gate Reversal", and the Earth Gate with the Three Marvels entering the tomb. At Xinwei time, the Wind Gate forms "Three Marvels Ascending the Hall" and "Marvels Converging". The adverse aspects include the Heaven Gate "Great Pattern". At Renshen time, the Wind Gate forms "Cloud Concealment", "Wind Concealment", and "True Fraud". The adverse aspects include the Wind Gate "Gate Reversal" combined with "Azure Dragon Fleeing", the Central Palace "Heavenly Net", the Thunder Gate "Flashing Star Entering White Tiger", and the Fire Gate "Gate Reversal". At Guiyou time, the Earth Gate forms "God's Pretense", the Thunder Gate forms "Object's Pretense", and the Heaven Gate forms "Instrument Convergence". The adverse aspects include the Gate encountering Hidden Chant, the Mountain Gate "White Tiger Entering Flashing Star", the Fire Gate "White Tiger Rampant", and the Heaven Gate "Heavenly Net". Now changing to Jiaxu decade, with Jiaxu "Heavenly Rui" as the Chief Symbol and the Death Gate as the Duty Gate. At Jiaxu time, the Fire Gate forms "Heaven's Pretense", and the Mountain Gate forms "Gate Convergence". At this time, the stars, gates, and symbols return to their original positions and encounter Hidden Chant. At Yihai time, the Metal Gate forms "True Fraud" and "Mutual Harmony", and the Fire Gate forms "Heaven Plate Chief Symbol". The adverse aspects include the Heaven Gate "Gate Reversal" combined with the Three Marvels entering the tomb, and the Water Gate "Gate Reversal".

乙庚日。丙子時。艮（回首相佐）。艮（飛勃）。丁丑時。震（門合）。兌（時墓）艮（白入熒）離（猖狂）。戊寅時。乾（投江）坤（伏宮刑格）。己卯時。兌（守門）。星門伏坤（擊刑）。庚辰時。坎（鬼遁）坤（儀合）。震（門反飛宮）艮（門反奇墓）兌（妖蹻）。辛巳時。中（小格）坤（奇墓）。壬午時。巽離（門反）乾（大格）中（地網）。癸未時。坤（神假）坎（儀合）。門伏乾（天網時墓）震（熒入白）巽（逃走）。

On the day of Yi and Geng: At Bingzi hour, the Gen direction forms "Wu" and "The Heaven Plate Zhi Fu"; the凶 aspect is the Gen palace "Flying勃". At Dingchou hour, the Zhen direction forms "Door Union"; the凶 aspect is the Dui palace with the heavenly stem entering its tomb, and the Gen palace "Tai Bai enters Ying", and the Li palace "White Tiger rampant". At Wuyin hour, only凶 formations occur: the Qian palace "Zhu Que throws himself into the river", and the Kun palace "Hidden Palace Formation" combined with "Crime Formation". At Jimao hour, the Dui direction forms "Yu Nu Guards the Gate"; the凶 aspect is the star and door hidden chant, and the Kun palace "Striking Crime". At Gengchen hour, the Kan direction forms "Ding Wonder", and the Kun direction forms "Instrument Union"; the凶 aspect is the Zhen palace "Door Reversal" combined with "Flying Palace Formation", and the Gen palace "Door Reversal" combined with the Three Marvels entering the tomb, and the Dui palace "Teng She妖矫". At Xinsi hour, all are凶 formations: the Central Palace "Small Formation", and the Kun palace with the Three Marvels entering the tomb. At Renwu hour, all are凶 formations: the Zhen and Li palaces "Door Reversal", the Qian palace "Great Formation", and the Central Palace "Heavenly Net". At Guiwei hour, the Kun direction forms "Shen Jia", and the Kan direction forms "Instrument Union"; the凶 aspect is the door meeting hidden chant, the Qian palace "Heavenly Net" combined with the heavenly stem entering its tomb, the Zhen palace "Ying enters Tai Bai", and the Xun palace "Azure Dragon escapes".

甲申旬甲申天沖直符，傷門直使。甲申時。艮（神遁天輔）。星門符伏震（伏宮）。乙酉時。震（神假）離（相佐奇合）。乾坎（門反）。丙戌時。艮（擊刑飛勃時墓白入熒）離（猖狂）。丁亥時。坤（天假）震（跌穴得使歡怡）。震（熒入白）巽（逃走）。丙辛日。戊子時。兌（守門）。坤兌（門反）乾（奇墓）。

In the Jiashen ten-day period, with Jiashen "Tian Chong" as the chief symbol and Shang Men as the duty gate, at Jiashen hour, the Gen direction forms "Shen Dun" and coincides with "Tian Fu time," which is suitable for worship and ritual to ward off evil, and for initiating affairs during auspicious times. On the negative side, the stars, gates, and chief symbol all return to their original positions, resulting in "Fu Yin," and the Zhen palace forms "Fu Gong Ge," which suppresses endeavors; thus, it is advisable to remain still and avoid rash actions. At Yiyou hour, the Zhen direction forms "Shen Jia," which can be used for pursuing fugitives; the Li direction forms "Xiang Zuo" and "Qi He," receiving strong assistance and harmonious heavenly and earthly stems; on the negative side, the Qian and Kan palaces form "Men Fan," making travel prone to turning back halfway. At Bingxu hour, there are no auspicious patterns: the Gen palace forms "Ji Xing," where the duty gate palace and the native palace mutually conflict, indicating setbacks, combined with "Fei Bo," "Shi Mu," and "Tai Bai Ru Ying," and the Li palace forms "Bai Hu Chang Wang," so all affairs should be avoided, especially long journeys which risk harming people. At Dinghai hour, the Kun direction forms "Tian Jia," suitable for displaying strength and issuing proclamations; the Zhen direction forms "Fei Niao Die Xue" and "De Shi," "Huan Yi," which is a grand auspicious pattern for planning; on the negative side, the Zhen palace forms "Ying Ru Tai Bai," and the Xun palace forms "Qing Long Tao Zou," requiring vigilance against the loss of attendants and the dispersion of property. On丙 day and辛 day, at Wuzi hour, the Dui direction forms "Yu Nu Shou Men," suitable for secret movements and private visits; on the negative side, the Kun and Dui palaces form "Men Fan," and the Qian palace has the three marvels entering the tomb, making it unsuitable to display actions openly.

己丑時。乾（人遁真詐）坎（儀合）。乾（投江）坤（刑格時墓）。庚寅時。兌（升殿門合）。星符伏震（門反飛宮）艮（門反）。辛卯時。艮（重詐交泰）。兌（妖蹻）艮（奇墓）。壬辰時。離（休詐昌氣遊祿）兌（奇合）。巽離（門反）中（小格地網）坤（奇墓）艮（時墓）。癸巳時。坎（門合）。門伏乾（大格天網）。

At Jichou hour, the乾 direction forms 「person遁」 and 「true fraud」, suitable for hiding and setting traps; the坎 direction has 「instrument harmony」, with the six instruments harmonizing with the palace dry branch. The bad aspect is the乾 palace 「vermilion bird drowning in river」, leading to loss of documents and messages, and the坤 palace 「punishment and grid」 combined with the hour dry branch entering the tomb, avoiding lawsuits and imprisonment. At Gengyin hour, the兑 direction has the three marvels rising and meets 「door harmony」, suitable for entering and exiting; the bad aspect is the stars and chief symbol hidden chant, the震 palace 「door reversal」 combined with 「flying palace grid」, and the艮 palace 「door reversal」, leading to many reversals and difficulty in achieving goals. At Xinmao hour, the艮 direction forms 「double fraud」 and 「mutual harmony」, with upper and lower harmony, suitable for reconciliation and surprising victory; the bad aspect is the兑 palace 「tang she strange distortion」, indicating false alarms and strange occurrences, and the艮 palace three marvels entering the tomb. At Renchen hour, the离 direction forms 「rest fraud」「prosperous energy」 and 「wandering official」, with flourishing energy and official and horse illuminating, suitable for seeking wealth and seeking employment; the兑 direction 「marvel harmony」 is also beneficial. The bad aspect is the巽 and离 palaces 「door reversal」, the central palace 「small grid」 combined with 「earth net」, the坤 palace marvel tomb, and the艮 palace hour tomb, leading to blocked roads and difficulty in travel. At Guisi hour, the坎 direction 「door harmony」 can be used; the bad aspect is the door meeting hidden chant, the乾 palace 「big grid」 combined with 「sky net four spread」, indicating travelers not arriving and being trapped in a net, at this time it is suitable to remain quiet and wait for the right time.

甲午旬甲午天輔直符，杜門直使。甲午時。艮（重詐天輔）。星門符伏。乙未時。乾（儀合）。艮（白入熒）離（擊刑猖狂）。丙申時。乾（地假）坤（門合）。乾坎（門反）震（熒入白）巽（逃走）艮（飛勃）。丁酉時。坤（天假）坎（真詐）兌（守門）震（升殿奇合）。乾（大格）。戊戌時。巽（休詐歡怡）離（奇合）。坤兌（門反）坎（時墓）。

In the Jiawu ten-day period, with Jiawu "Tianfu" as the chief symbol and Dumen as the duty gate. At Jiawu time, the Gen direction forms "Chongzha" and coincides with "Tianfu time," making it a favorable time for setting ambushes and using spies; however, since the stars, gates, and chief symbol are all in their native palace and experiencing hidden chant, it is suitable for maintaining existing affairs rather than initiating new ones. At Yiwei time, the Qian direction forms "Yihhe," which is favorable; the unfavorable aspect is the Gen palace "Tai Bai Ru Ying," indicating mutual harm between host and guest, favoring defense over attack. The Li palace "Ji Xing" combined with "Baihu Changwang" warns against long journeys. At Bingshen time, the Qian direction forms "Di Jia," suitable for hiding and avoiding danger; the Kun direction forms "Men He." The unfavorable aspects are the Qian and Kan palaces "Men Fan," the Zhen palace "Ying Ru Tai Bai," the Xun palace "Qinglong Taozou," and the Gen palace "Fei Bo," leading to disorder and loss of wealth if action is taken. At Dingyou time, the most favorable configurations are present: the Kun palace forms "Tian Jia," the Kan palace forms "Zhen Zha," the Dui palace forms "Yünu Shoumen," and the Zhen palace has the Three Marvels ascending the hall and "Qihhe," suitable for visiting officials, planning, and secret communication; the only unfavorable aspect is the Qian palace "Dage," which means travelers will not arrive and vehicles may be damaged. At Wuxu time, the Xun palace forms "Xiu Zha" and "Huan Yi," which are pleasant and joyful; the Li palace forms "Qihhe." The unfavorable aspects are the Kun and Dui palaces "Men Fan," and the Kan palace has the time stem entering its tomb, indicating repeated changes and an unclear future.

己亥時。乾（真詐）。乾（奇墓）。丁壬日。庚子時。坎（地假）兌（門合）。震（門反飛宮）乾（投江）坤（刑格）艮（門反）。辛丑時。坤（地假）艮（重詐）。星符伏。壬寅時。離（休詐升殿）。巽（門反伏宮）兌（妖蹻）離（門反）艮（奇墓）中（地網）。癸卯時。兌（人假）坎（門合）。門伏中（小格）坤（奇墓）乾（天網）。

At Jihai hour, the True Fraud in the Qian direction is suitable for setting an ambush; however, the Three Marvels in the same Qian palace fall into the tomb, making the marvels ineffective, thus greatly reducing auspicious power. On Ding day and Ren day: at Gengzi hour, the Earth Pretense in the Kan direction is suitable for hiding and escaping, and the Gate Union in the Dui direction is suitable for entering and exiting. On the negative side, the Gate Reversal in the Zhen palace combined with the Flying Palace pattern, and the Vermilion Bird falling into the river in the Qian palace, and the Crime Pattern in the Kun palace, and the Gate Reversal in the Gen palace, at this time documents are easily lost and actions often lead to legal troubles. At Xinchou hour, the Earth Pretense in the Kun direction and the Double Fraud in the Gen direction are both suitable for secret actions; however, since the stars and the Chief Symbol are in the Hidden Chant, it is still better to remain still. At Renyin hour, the Rest Fraud in the Li direction is formed along with the Three Marvels ascending the hall; on the negative side, the Gate Reversal in the Xun palace combined with the Hidden Palace pattern, and the Snake Deception in the Dui palace, and the Gate Reversal in the Li palace, and the marvels in the Gen palace being in the tomb, and the Central Palace with the Earth Net, leading to entanglements and repeated difficulties, making travel unfavorable. At Guimao hour, the Human Pretense in the Dui direction is formed, suitable for initiating lawsuits and using deception to lure the enemy, and the Gate Union in the Kan direction; on the negative side, the Gate meets the Hidden Chant, the Central Palace with the Small Pattern, the marvels in the Kun palace being in the tomb, and the Qian palace with the Four Spread Nets, a net overhead, all affairs should be stopped.

甲辰旬甲辰天任直符，生門直使，中五寄艮。甲辰時。艮（天輔門合）。星門符伏。乙巳時。震（重詐）。震（熒入白）巽（逃走）。丙午時。兌（守門）。巽離（門反）艮（飛勃）乾（大格）。丁未時。坎（重詐）。中（伏宮小格）坤（奇墓）。戊申時。乾坎（門反）艮（白入熒）離（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and the Life Gate as the Duty Gate, the number five of the Central Palace is assigned to the Mountain Palace. At Jiachen hour, the Mountain Palace is both the "Wenqu Star Hour" and forms a "Door Harmony," indicating suitable entry and exit; however, the stars, doors, and Chief Symbol are all hidden, so it is advisable to stick to old ways. At Yisi hour, the Thunder Palace has "Double Deception," which can be used; the unfavorable aspect is the Thunder Palace's "Flashing Star Enters White Tiger," indicating that I may injure the other party, so it is favorable to take the initiative. The Wind Palace has "Azure Dragon Fleeing," so one should beware of servants fleeing. At Bingwu hour, the Lake Palace has "Yünu Guarding the Gate," which is suitable for private visits and secret communication; the unfavorable aspect is the Wind and Fire Palaces having "Door Reversal," the Mountain Palace having "Flying勃," and the Heaven Palace having "Great Obstruction," leading to travelers not arriving and disturbances occurring easily. At Dingwei hour, the Water Palace has "Double Deception," which can be used for planning; the unfavorable aspect is the Central Palace having both "Hidden Palace Obstruction" and "Small Obstruction," the Earth Palace having buried odd numbers, and roads being blocked, causing the plan to be suppressed. At Wushen hour, there are no auspicious formations: the Heaven and Water Palaces have "Door Reversal," the Mountain Palace has "White Tiger Enters Flashing Star," and the Fire Palace has "White Tiger Rampant," indicating that the other party will offend me and injure people, so nothing should be done at this time.

己酉時。巽（神假）中（跌穴歡怡）。庚戌時。坤兌（門反）震（飛宮）乾（奇墓）。辛亥時。乾（門合）坎（儀合）。巽（擊刑）乾（投江）坤（刑格）。戊癸日。壬子時。兌（升殿門合）。星符伏艮震（門反）中（地網）。癸丑時。坎（龍遁門合）艮（真詐）震（物假）。門伏兌（妖蹻）艮（奇墓）乾（天網）。

At Jiyou hour, the Wind trigram forms the "God's Pretense" pattern, which is suitable for pursuit and sending off the dead; the Central Palace forms the "Flying Bird Falling into a Hole" and "Heavenly Three Celestial Stems" patterns, indicating a favorable situation for planning and scheming. At this time, there are no harmful patterns interfering, so all matters can be undertaken. At Gengxu hour, all patterns are harmful: the Earth and Lake trigrams form the "Gate Reversal" pattern, the Thunder trigram forms the "Flying Palace Pattern," and the Heaven trigram has the Three Marvels entering the tomb, leading to loss if action is taken. At Xinhai hour, the Heaven trigram forms the "Gate Union" pattern, and the Water trigram forms the "Instrument Union" pattern; on the harmful side, the Wind trigram forms the "Hit Punishment" pattern, the Heaven trigram forms the "Vermilion Bird Falling into the River" pattern, and the Earth trigram forms the "Crime Pattern," so disputes and entrusting documents should be avoided. On Wu day and Gui day: at Renzi hour, the Lake trigram has the Three Marvels ascending the hall and meets the "Gate Union" pattern; on the harmful side, the stars and the Chief Symbol form the "Hidden Chant" pattern, the Mountain and Thunder trigrams form the "Gate Reversal" pattern, and the Central Palace forms the "Earth Net" pattern, which is suitable for maintaining the status quo rather than taking initiative. At Guichou hour, the Water trigram forms the "Dragon Retreat" and "Gate Union" patterns, which is suitable for sailing and controlling water; the Mountain trigram forms the "True Fraud" pattern, and the Thunder trigram forms the "God's Pretense" pattern, both of which are suitable for entrusting matters; on the harmful side, the Gate meets the "Hidden Chant" pattern, the Lake trigram forms the "Tie Sha Demon Distortion" pattern, the Mountain trigram has the Marvels in the tomb, and the Heaven trigram forms the "Heavenly Net Spread Four" pattern. Although there are favorable patterns, one should avoid the Heaven and Lake trigrams.

甲寅旬甲寅天心直符，開門直使。甲寅時。坤（神假）艮（真詐天輔）。星門符伏。乙卯時。離（相佐）兌（守門）坤（門合）。乾（門反大格伏宮）坎（門反）。丙辰時。坎（神遁）艮（回首相佐）。艮（飛勃）中（小格）坤（奇墓）。丁巳時。離（重詐升殿）坤（儀合）艮（地假）。兌（門反妖蹻）艮（奇墓）坤（門反）。戊午時。震（真詐）坎（儀合）。震（熒入白）巽（逃走）。

In the Jiayin decade, with Jiayin "Heaven's Heart" as the Chief Symbol and Open Door as the Duty Gate. At Jiayin hour, the Kun direction has "God's Pretense," the Gen direction has "True Fraud" and coincides with the "Wenqu Star" time, which is suitable for capturing fugitives and setting ambushes; however, since the stars, gates, and Chief Symbol are all hidden, it is best to remain still and cautious. At Yimao hour, the Li direction has "Heaven's Assistance," the Dui direction has "Yünu Guarding the Gate," and the Kun direction has "Gate Harmony," making these three directions suitable for various affairs; the unfavorable aspect is the Qian Palace having "Gate Reversal" combined with "Great Obstruction" and "Hidden Palace Obstruction," and the Kan Palace also having "Gate Reversal," so the Qian and Kan directions must be avoided. At Bingchen hour, the Kan direction forms "God's Concealment," which is suitable for worship and rituals; the Gen direction has "Azure Dragon Returning Head" and "Heaven's Assistance," making plans and actions favorable; the unfavorable aspect is the Gen Palace having "Flying勃" (a term for sudden danger), the Central Palace having "Small Obstruction," and the Kun Palace having lost the odd numbers, indicating mixed fortune and misfortune, so caution is advised when using this time. At Dingsi hour, the Li direction has "Double Fraud" combined with the Three Marvels ascending the hall, the Kun direction has "Ritual Harmony," and the Gen direction has "Earth's Pretense"; the unfavorable aspect is the Dui Palace having "Gate Reversal" combined with "Téng Shé Devil's Deceit," and the Gen Palace having lost the odd numbers, as well as the Kun Palace having "Gate Reversal," so one must be cautious of false claims and disturbances. At Wuuwu hour, the Zhen direction has "True Fraud," and the Kan direction has "Ritual Harmony"; the unfavorable aspect is the Zhen Palace having "Flashing Star Enters White Tiger," and the Xun Palace having "Azure Dragon Escape," so it is advisable to take the initiative first and avoid entrusting others with guarding wealth.

己未時。巽（虎遁重詐遊祿奇合）。艮（門反白入熒）離（猖狂）震（門反）。庚申時。乾（龍遁歡怡門合）。震（飛宮）。辛酉時。兌（休詐交泰）。巽（門反擊刑）乾（奇墓）離（門反）。壬戌時。兌（天遁）。巽離（門反）乾（投江）坤（刑格）中（地網）。癸亥時。坤（神假）艮（真詐）。星門符伏乾（天網）。

At Jiwei time, the Wind direction (Xun) has a favorable configuration with the gathering of "Yi Wonder," "Double Fraud," "Wandering Wealth," and "Strange Union." It is suitable to set an ambush in the mountains and to seek wealth and employment. The unfavorable aspect is the Mountain direction (Gen) with "Gate Reversal" combined with "Too White Enters Fluorescence," and the Fire direction (Li) with "White Tiger Rampant." The Thunder direction (Zhen) also has "Gate Reversal." Therefore, take the Wind direction and avoid the Mountain and Fire directions. At Gengshen time, the Heaven direction (Qian) forms "Dragon Wonder" along with "Heavenly Three Celestial Stems" and "Gate Union." It is suitable to act near water and to seek harmony and agreement. The only unfavorable aspect is the Thunder direction (Zhen) with "Flying Palace Pattern." At Xinyou time, the Lake direction (Dui) has "Xiu Fraud" and "Mutual Harmony," which is suitable for reconciliation and forming good relations. The unfavorable aspect is the Wind direction (Xun) with "Gate Reversal" combined with "Attack Punishment," and the Heaven direction (Qian) with a lost oddity. The Fire direction (Li) also has "Gate Reversal." At Renxu time, the Lake direction (Dui) forms "Heavenly Wonder," which is suitable for submitting proposals and seeking favor from noblemen. The unfavorable aspects are the Wind and Fire directions (Xun and Li) both with "Gate Reversal," the Heaven direction (Qian) with "Vermilion Bird Falls into River," the Earth direction (Kun) with "Punishment Pattern," and the Central Palace with "Earth Net." Caution is needed in travel and official documents. At Guihai time, the Earth direction (Kun) has "Divine Pretender," and the Mountain direction (Gen) has "True Fraud." However, the stars, gates, and chief symbol are all hidden, and the Heaven direction (Qian) encounters "Heavenly Net Spread Four Times." The situation concludes here, and it is advisable to conceal and wait for change.

冬至中。立夏下。清明下。驚蟄中。甲子旬甲子天柱直符，驚門直使。甲己日。甲子時。乾（門合）。星符門（伏）。乙丑時。兌（儀合）。乾坎（門反）震（投江）艮（刑格）。丙寅時。震（門合）中（回首相佐）。中（飛勃）兌（伏宮）。丁卯時。坤（真詐）震（天假）巽（相佐）。坤兌（門反）。戊辰時。坤（人假）艮（物假）乾（門合）。星符（伏）。

Yang Dun seven formations govern the four qi yuan: Winter Solstice Middle Yuan, Beginning of Summer Lower Yuan, Qingming Lower Yuan, and Jingzhe Middle Yuan. In the Jiazi decade, Jiazi 'Heaven Pillar' is the chief symbol and Jing Door is the duty gate. On Jia day and Ji day: At Jiazi hour, the Qian direction 'door combines', entry and exit are appropriate; however, stars, symbols, and doors all are in hidden chant, suitable for maintaining the status quo rather than initiating action. At Yichou hour, the Dui direction 'instrument combines'; the adverse side is the Qian and Kan directions 'door returns', and the Zhen direction 'Vermilion Bird falls into river', and the Gen direction 'criminal obstruction', documents are easily lost and matters often involve disputes. At Bingyin hour, the Zhen direction 'door combines', the central palace 'Azure Dragon returns head' and 'assistant', affairs proceed smoothly; the adverse side is the central palace also meets 'flying勃', and the Dui direction 'hidden palace obstruction', good and bad intermingle, use with caution. At Dingmao hour, the Kun direction 'true fraud' is suitable for setting ambush, the Zhen direction 'heavenly favor' is suitable for spreading force and issuing proclamations, the Xun direction 'assistant' gains help from people; the only thing to avoid is the Kun and Dui directions 'door returns'. At Wuchen hour, the Kun direction 'human favor' is suitable for initiating lawsuits and fake defeat, the Gen direction 'object favor' is suitable for using objects to accomplish matters, the Qian direction 'door combines'; however, stars and chief symbol are in hidden chant, matters should be handled with quiet planning.

己巳時。離（物假）兌（門合天輔歡怡）。艮震（門反）巽（妖蹻）乾（奇墓）。庚午時。乾（休詐昌氣）巽（人假守門）艮（門合）。離（飛宮）坤（小格）。辛未時。艮（門合）。震（大格）。壬申時。離（升殿門合）兌（儀合）。離（門反熒入白）坎（逃走）艮（奇墓）坤（地網）巽（門反）。癸酉時。坎（重詐奇合）。八（門伏）震（擊刑天網）中（白入熒）乾（猖狂）坤（奇墓）。

At Jisi time, the southern direction has "false object", the western direction has "door union" and coincides with "Heavenly Assistant time" and "Heavenly Three Celestial Stems", which is a time of harmony and joy, suitable for action. The unfavorable aspect is the mountain and thunder directions having "door reversal", the wind direction having "teng snake witchcraft", and the heaven direction having the three marvels entering the tomb, so it is advisable to act from the western direction. At Gengwu time, the heaven direction has "rest fraud" combined with "prosperous energy", the energy is at its peak, the wind direction has "false person" and "Jade Maiden guarding the door", suitable for secretly seeking justice and private communication, and the mountain direction has "door union"; the unfavorable aspect is the fire direction having "flying palace pattern", the earth direction having "small pattern", and there is slight obstruction on the roads. At Xinwei time, the mountain direction has "door union" which can be used; the forbidden aspect is the thunder direction having "great pattern", with travelers not arriving and vehicles and horses suffering damage. At Renshen time, the fire direction has the three marvels ascending the hall and "door union", the western direction has "ritual union"; the unfavorable aspect is the fire direction having "door reversal" combined with "fluorescent entering Tai Bai", the water direction having "Azure Dragon fleeing", the mountain direction having the marvels in the tomb, the earth direction having "earth net", and the wind direction having "door reversal", although there is the good fortune of ascending the hall, the matter will ultimately fail due to door reversal. At Guiyou time, the water direction has "double fraud" combined with "marvel union"; the unfavorable aspect is the eight gates having hidden chant, the thunder direction having "beating punishment" combined with "Heavenly Net spreading four sides", the central palace having "Tai Bai entering fluorescent", the heaven direction having "White Tiger rampant", the earth direction having the marvels in the tomb, at this time the net is spread four sides, and it is advisable to hide.

甲戌旬甲戌天任直符，生門直使。甲戌時。乾（重詐）巽（地假）。星門符（伏）。乙亥時。坤（重詐奇合）。乾坎（門反）。乙庚日。丙子時。震（門合升殿）中（回首相佐）坎（門合）。中（飛勃）。丁丑時。坤（真詐）離（門合）艮（地假）巽（相佐）。坤（門反奇墓）中（白入熒）乾（猖狂）巽（時墓）兌（門反）。戊寅時。震（門合）。震（投江）艮（伏宮刑格）。

In the Jiaxu decade, with Jiaxu as the Chief Symbol and the Life Gate as the Duty Gate, at the Jiaxu hour, the Qian direction has "Heavy Fraud" and is suitable for setting ambushes and using surprise tactics; the Xun direction has "Earth Pretense" and is suitable for hiding one's form. However, since the stars, gates, and Chief Symbol are all hidden, it is better to remain still than to act. At the Yihai hour, the Kun direction has "Heavy Fraud" and "Marvels Combined," with harmonious dry and branch elements, making it suitable for using spies. However, the Qian and Kan directions have "Gate Reversal," which is unfavorable for travel and may lead to turning back. On the Yi day and the Geng day: at the Bingzi hour, the Zhen direction has "Gate Combined" along with the Three Marvels ascending the hall, the Central Palace has "Azure Dragon Returns Head" and "Heaven Plate Assistant," and the Kan direction also has "Gate Combined." Three directions are favorable, making it suitable for great achievements. However, the Central Palace has "Flying Bo," so one should not act too hastily. At the Dingchou hour, the Kun direction has "True Fraud," the Li direction has "Gate Combined," the Gen direction has "Earth Pretense," and the Xun direction has "Heaven Plate Assistant." Although there are many favorable patterns, there are even more unfavorable ones: the Kun palace has "Gate Reversal" combined with the Marvels' burial, the Central Palace has "Tai Bai Entering Fluorescence," the Qian palace has "White Tiger Rampant," the Xun palace has burial, and the Dui palace has "Gate Reversal." At this time, it is advisable to avoid rather than take action. At the Wuyin hour, the Zhen direction has "Gate Combined." The unfavorable aspect is the Zhen palace having "Vermilion Bird Drowning in River," the Gen palace having "Hidden Palace Pattern" combined with "Crime Pattern," which is unfavorable for entrusting letters or involving legal matters.

己卯時。巽（真詐守門）。星符（伏）艮震（門反）。庚辰時。兌（真詐）。巽（妖蹻）離（飛宮）乾（奇墓）。辛巳時。乾（昌氣）艮（門合得使歡怡）。坤（小格）。壬午時。離（奇合）兌（門合升殿）。坤（擊刑地網）巽離（門反）震（大格）。癸未時。坎（雲遁龍遁重詐）艮（門合）中（奇合）。門（伏）離（熒入白）坎（逃走）艮（奇墓）震（時墓天網）。

At the hour of Ji Mao, the Wind trigram (Xun) has "True Fraud" and "Yü Nu Shou Men", which is favorable for secret movements and covert inquiries; the unfavorable aspect is the stars and the Chief Symbol being in Hidden Chant, with the Mountain trigram (Gen) and Thunder trigram (Zhen) both having "Door Reversal", meaning plans will have little success. At the hour of Geng Chen, the Lake trigram (Dui) has "True Fraud", which can be used for espionage; the unfavorable aspect is the Snake trigram (Teng She) in the Wood trigram (Mao) and the Fire trigram (Li) having "Flying Palace Pattern", and the Heaven trigram (Qian) having the Three Marvels entering the tomb, so beware of deception. At the hour of Xin Si, the Heaven trigram (Qian) has "Chang Qi", the Mountain trigram (Gen) has "Door Union" along with "Receiving the Commander" and "Heavenly Three Celestial Stems", the Three Marvels are effective and human affairs are harmonious, which is favorable for planning and forming alliances; the only thing to avoid is the Earth trigram (Kun) having "Small Pattern", which causes some obstruction on the roads. At the hour of Ren Wu, the Fire trigram (Li) has "Marvel Union", the Lake trigram (Dui) has "Door Union" and the Three Marvels ascend the hall; the unfavorable aspect is the Earth trigram (Kun) having "Striking Punishment" combined with "Earth Net", and the Wood trigram (Mao) and Fire trigram (Li) both having "Door Reversal", the Thunder trigram (Zhen) having "Great Pattern", where good is not able to overcome evil, so it is advisable to be cautious and remain guarded. At the hour of Gui Wei, the Water trigram (Kan) combined with "Cloud遁" (Cloud Retreat), "Dragon遁" (Dragon Retreat), and "Double Fraud", which is an excellent pattern for concealment and sailing, the Mountain trigram (Gen) has "Door Union", and the Central Palace has "Marvel Union"; the unfavorable aspect is the Door encountering Hidden Chant, the Fire trigram (Li) having "Flashing Star Entering White Brightness", the Water trigram (Kan) having "Azure Dragon Escape", the Mountain trigram (Gen) having the Marvels in the tomb, the Thunder trigram (Zhen) having the Time in the tomb combined with "Heavenly Net Spread Four Times", so it is advisable to take advantage of the Water trigram's retreat and not to act lightly.

甲申旬甲申天英直符，景門直使。甲申時。乾（休詐天輔）。星門符（伏）離（伏宮）。乙酉時。坤（重詐）。乾坎（門反）。丙戌時。坎（神遁虎遁奇合）中（回首相佐）震（儀合）。中（白入熒飛勃）乾（猖狂）坤（奇墓）艮（時墓）。丁亥時。離（門合跌穴得使升殿歡怡）。坤兌（門反）離（熒入白）坎（逃走）艮（奇墓）。丙辛日。戊子時。震（門合）巽（守門）。

In the Jiashen ten-day period, with "Tianying" as the Chief Symbol and "Jing Gate" as the Duty Gate. At Jiashen time, the乾 direction has "Xiu Zha" and also "Tianfu Time"; the凶 aspect is that the stars, gates, and Chief Symbol are all hidden, the Li palace has "Fu Gong Ge", the matter is suppressed, and it is suitable to wait quietly. At Yiyou time, the Kun direction has "Chong Zha" and can plan strategies; the thing to avoid is the乾 and Kan palaces having "Men Fan". At Bingxu time, the Kan direction combines "Shen Dun", "Hu Dun", and "Qi He", it is suitable for prayers and sacrifices and for hiding troops in the mountains; the Central Palace has "Qinglong Fanshou" and "Xiang Zuo", the Zhen direction has "Yi He"; the凶 aspect is that the Central Palace also meets "Tai Bai Ru Ying" and "Fei Bo", the乾 palace has "Baihu Changwang", the Kun palace has lost the odd, the Gen palace has lost the time; the good is in Kan and Zhen while the bad is in the Central and乾. At Dinghai time, the Li direction has "Men He" combined with "Fei Niao Die Xue", "De Shi", "Sheng Dian", and "Huan Yi", the good formations gather in one palace, which is the best time of this ten-day period; the凶 aspect is that the Kun and Dui palaces have "Men Fan", the Li palace also has "Ying Ru Tai Bai", the Kan palace has "Qinglong Tao Zhuo", the Gen palace has lost the odd, and it is suitable to act quickly. On丙 day and辛 day: at Wuzi time, the Zhen direction has "Men He", the Xun direction has "Yuzi Shou Men", at this time there are no凶 formations, it is suitable for private visits and secret movements.

己丑時。震（門合）。震（投江）艮（刑格時墓擊刑）。庚寅時。巽（門合）。星符（伏）艮震（門反）離（飛宮）。辛卯時。乾（神遁）中（交泰）。巽（妖蹻）乾（奇墓）。壬辰時。兌（門合）巽（奇合）。巽離（門反）坤（小格時墓地網）。癸巳時。艮（神遁）。門（伏）震（大格天網）。

At Jichou hour, the East Thunder Gate is "door combined" and suitable for entering and exiting; the unfavorable aspect is that the Thunder Gate also meets "Vermilion Bird falling into river," and the Mountain Gate has "criminal obstruction" combined with the hour's burial and "beating punishment," at which time messages are easily lost and matters often face setbacks. At Gengyin hour, the Wind Gate is "door combined"; the unfavorable aspect is that the star and chief symbol meet "hidden chant," and the Mountain and Thunder Gates have "door reversal," while the Fire Gate has "flying gate obstruction," making plans difficult to complete. At Xinmao hour, the Heaven Gate forms "Bing Wonder," which is suitable for worship and establishing a temple, and the Central Palace has "mutual harmony," with harmony between upper and lower; the unfavorable aspect is that the Wind Gate has "tang sha demon distortion," and the Heaven Gate has the Three Marvels entering the tomb, thus losing the auspicious power. At Renchen hour, the Lake Gate is "door combined," and the Wind Gate is "marvel combined"; the unfavorable aspect is that the Wind and Fire Gates have "door reversal," and the Earth Gate has "small obstruction" combined with the hour's burial and "earth net," causing travel to be obstructed. At Guisi hour, the Mountain Gate has "Bing Wonder" and is suitable for祈禳; the unfavorable aspect is that the door meets "hidden chant," the Thunder Gate has "great obstruction" combined with "four spread of Gui," with travelers not arriving and being trapped in a net, thus it is advisable to stop rather than travel.

甲午旬甲午天蓬直符，休門直使。甲午時。乾（門合天輔）巽（地假）。星符門（伏）。乙未時。坤（重詐）離（門合遊祿）。乾（門反猖狂）中（白入熒）坤（奇墓）坎（門反）。丙申時。坎（雲遁龍遁得使歡怡）中（回首奇合）艮（門合）。離（熒入白）坎（逃走）中（飛勃）艮（奇墓）。丁酉時。兌（物假）巽（守門相佐）離（奇合）。坤兌（門反）震（大格）。戊戌時。坤（神遁）。兌（時墓）。

In the Jiawu decanal period, with Jiawu "Tianpeng" as the chief symbol and Xiu Men as the duty gate. At Jiawu time, the Qian direction has "Menhe" and also "Tianfu time", while the Xun direction has "Di Jia". However, the stars, symbols, and gates are all in a hidden chant, so matters should follow old customs. At Yiwei time, the Kun direction has "Chongzha", while the Li direction has "Menhe" and "Youlu", with禄 and 马 shining and suitable for seeking wealth. On the adverse side, the Qian palace has "Menfan" and "Baihu Changwang", the Central Palace has "Tai Bai Ru Ying", the Kun palace has 奇墓, and the Kan palace has "Menfan", so take the Li direction and avoid the Qian direction. At Bingshen time, the Kan direction has "Yundun", "Longdun", "De Shi", and "Huan Yi", forming a great auspicious pattern for hidden travel. The Central Palace has "Qinglong Fanshou" and "Qi He", while the Gen direction has "Menhe". On the adverse side, the Li palace has "Ying Ru Tai Bai", the Kan palace has "Qinglong Taozou", the Central Palace has "Fei Bo", and the Gen palace has 奇墓. Auspiciousness prevails over adversity, so it is suitable to take action. At Dingyou time, the Dui direction has "Wujia", the Xun direction has "Yünu Shoumen" and "Xiangzuo", and the Li direction has "Qi He". On the adverse side, the Kun and Dui palaces have "Menfan", and the Zhen palace has "Dage". At Wuxu time, the Kun direction has "Shen遁", which is suitable for worship and praying for fortune; the only thing to avoid is when the time stem is buried in the Dui palace.

己亥時。震（門合）。丁壬日。庚子時。巽（天遁神遁遊祿）兌（儀合）。震（門反投江）離（擊刑飛宮）艮（刑格門反）。辛丑時。乾（門合）。星符（伏）。壬寅時。兌（門合）。巽（門反妖蹻）坎（伏宮）乾（奇墓）坤（地網）離（門反）。癸卯時。乾（門合昌氣）艮（門合）。門（伏）坤（小格）震（天網）。

At the Jihai hour, only the Zhen direction has the "Door Harmony" pattern, with no other misfortunes, making it a time of purity and suitability for action. On Ding and Ren days, at the Gengzi hour, the Xun direction has the "Heavenly Concealment," "Bing Wonder," and "Wandering Favor" patterns, which are favorable for submitting documents, offering strategies, worshipping for blessings, seeking employment, and gaining wealth. The Dui direction has the "Ritual Harmony" pattern. The unfavorable aspects include the Zhen direction with "Door Reversal" combined with "Vermilion Bird Falling into the River," the Li direction with "Striking Punishment" combined with "Flying Palace Pattern," and the Gen direction with "Crime Pattern" combined with "Door Reversal." Favorable is the Xun direction, while all other directions should be avoided. At the Xinchou hour, the Qian direction has the "Door Harmony" pattern; the stars and chief symbol are in a hidden chant, suitable for maintaining routine. At the RENYIN hour, the Dui direction has the "Door Harmony" pattern; the unfavorable aspects include the Xun direction with "Door Reversal" combined with "Tang She Demon Deception," the Kan direction with "Hidden Palace Pattern," the Qian direction with lost odd numbers, the Kun direction with "Earth Net," and the Li direction with "Door Reversal." At this time, deceit and falsehoods abound, and one should not easily trust others' words. At the Guimao hour, the Qian direction has the "Door Harmony" pattern combined with "Prosperous Qi," and the Gen direction also has "Door Harmony." The unfavorable aspects include the door encountering a hidden chant, the Kun direction with "Small Pattern," and the Zhen direction with "Heavenly Net Spread Out." It is suitable to make minor efforts in the Qian and Gen directions, but not to travel far.

甲辰旬甲辰天芮直符，死門直使。甲辰時。巽（地假天輔）乾（真詐）。星門符（伏）。乙巳時。兌（儀合）離（門合）。坎（門反逃走）離（熒入白）艮（奇墓）乾（門反）。丙午時。中（回首相佐）艮（門合）。中（飛勃）震（大格）。丁未時。艮（地遁重詐）巽（守門）。巽（擊刑）坤（伏宮小格）。戊申時。離（重詐遊祿）坤（門合歡怡）艮（地假）。坤（門反奇墓）中（白入熒）乾（猖狂）兌（門反）。

In the Jiachen ten-day period, with "Tian Rui" as the chief symbol and "Death Door" as the duty gate, at Jiachen hour, the Xun direction has "Di Jia" and also "Tian Fu time," while the Qian direction has "Zhen Zha." However, since stars, gates, and the chief symbol are all hidden, it is advisable to hide rather than appear. At Yisi hour, the Dui direction has "Yi He," and the Li direction has "Men He." On the negative side, the Kan palace has "Men Fan" combined with "Qing Long Tao Zhuo," the Li palace has "Ying Ru Tai Bai," and the Gen palace has lost the odd numbers, while the Qian palace also has "Men Fan," so one should be cautious of loss and repeated occurrences. At Bingwu hour, the Central Palace has "Qing Long Fan Shou" and "Xiang Zuo," and the Gen direction has "Men He." On the negative side, the Central Palace has "Fei Bo," and the Zhen palace has "Da Ge," so although there is assistance in planning matters, success will not be quick. At Dingwei hour, the Gen direction forms "Di Dun" and "Chong Zha," and it is advisable to hide and conceal one's form, while the Xun direction has "Yu Nu Shou Men." On the negative side, the Xun palace has "Ji Xing," the Kun palace has "Fu Gong Ge" combined with "Xiao Ge." At Wushen hour, the Li direction has "Chong Zha" combined with "You Lu," the Kun direction has "Men He" and "Huan Yi," and the Gen direction has "Di Jia." On the negative side, the Kun palace has "Men Fan" combined with lost odd numbers, the Central Palace has "Tai Bai Ru Ying," the Qian palace has "Bai Hu Chang Wang," and the Dui palace has "Men Fan," resulting in a mixture of good and bad fortune; the Li direction is the best choice.

己酉時。震（門合升殿）乾（奇合）坎（門合）離（地假）。庚戌時。巽（風遁交泰）坤（奇合得使）。艮震（門反）離（飛宮）。辛亥時。震（真詐）。震（投江）艮（刑格）。戊癸日。壬子時。巽（重詐）。巽離（門反）星符（伏）坤（地網）。癸丑時。乾（門合）。門（伏）巽（妖蹻）乾（奇墓）震（天網）。

At Jiyou hour, all four directions are auspicious with no harmful configurations: the Zhen direction has "Door Harmony" combined with the Three Marvels ascending the hall, the Qian direction has "Marvel Harmony," the Kan direction has "Door Harmony," and the Li direction has "Earth Pretense." This is the most favorable time of the current ten-day period for initiating affairs and traveling. At Gengxu hour, the Xun direction forms "Wind Concealment" and "Mutual Enlightenment," which is suitable for taking advantage of the wind to start a fire and for harmonious relationships. The Kun direction has "Marvel Harmony" combined with "Receiving the Command." The harmful aspects are the Gen and Zhen directions with "Door Reversal," and the Li direction with "Flying Palace Configuration." At Xinhai hour, the Zhen direction has "True Fraud." However, the Zhen direction also simultaneously has "Vermilion Bird Falling into the River," and the Gen direction has "Crime Configuration," making schemes easily exposed and matters involving legal troubles. On Wu day and Gui day: at Renzi hour, the Xun direction has "Double Fraud." The harmful aspects are the Xun and Li directions with "Door Reversal," with stars and the Chief Symbol in Hidden Chant, and the Kun direction with "Earth Net," which is suitable for concealment rather than advancement. At Guichou hour, the Qian direction has "Door Harmony." The harmful aspects are the Door encountering Hidden Chant, the Xun direction with "Tengshe Devilish Deception," the Qian direction with the Three Marvels entering the tomb, and the Zhen direction with "Heaven's Net Spread Four Times," at which time all affairs should be handled cautiously.

甲寅旬甲寅天沖直符，傷門直使。甲寅時。乾（門合天輔）。星門符（伏）。乙卯時。兌（門合）離（奇合升殿）巽（守門）。乾坎（門反）震（大格伏宮）。丙辰時。乾（地假）兌（門合）。中（飛勃）坤（小格）。丁巳時。艮（儀合）。巽（擊刑妖蹻）乾（奇墓）。戊午時。離（重詐升殿）艮（地假）。坤兌（門反）離（熒入白）坎（逃走）艮（奇墓）。

In the Jiayin ten-day period, with Jiayin "Tian Chong" as the chief symbol and Shang Men as the duty gate. At Jiayin hour, the Qian direction has "Men He" and also meets "Tian Fu Shi"; with stars, gates, and chief symbol all converging, it is still advisable to remain still and cautious. At Yimao hour, the Dui direction has "Men He", the Li direction has "Qi He" and the Three Marvels ascend the hall, the Xun direction has "Yu Nu Shou Men", and all three directions are suitable for use; the dangerous side is the Qian and Kan directions with "Men Fan", and the Zhen direction with "Da Ge" and "Fu Gong Ge", so the Qian, Kan, and Zhen directions should be avoided. At Bingchen hour, the Qian direction has "Di Jia" and is suitable for concealment, while the Dui direction has "Men He"; the dangerous side is the Central Palace with "Fei Bo" and the Kun direction with "Xiao Ge". At Dingsi hour, the Gen direction has "Yi He"; the dangerous side is the Xun direction with "Ji Xing" and "Teng She Yao Jiao", and the Qian direction with the Three Marvels entering the tomb, so one should be cautious of fraud. At Wuu hour, the Li direction has "Chong Zha" and the Three Marvels ascend the hall, and the Gen direction has "Di Jia"; the dangerous side is the Kun and Dui directions with "Men Fan", the Li direction with "Ying Ru Tai Bai", the Kan direction with "Qing Long Tao Zou", and the Gen direction with the Marvels in the tomb, so it is advisable to take the initiative first from the Li direction.

己未時。坎（奇合）震（儀合）離（地假）。中（白入熒）乾（猖狂）坤（奇墓）。庚申時。坤（門合）。艮震（門反）離（飛宮）。辛酉時。震（真詐跌穴歡怡）。壬戌時。巽（天道遊祿重詐風遁）兌（儀合）。巽離（門反）艮（刑格地網）震（投江）。癸亥時。乾（門合）。星門符（伏）震（天網）。

At Jiwei hour, the Kan direction has "qihé" (odd union), the Zhen direction has "yihé" (ritual union), and the Li direction has "dijia" (earth pretense). The unfavorable aspects are the Central Palace with "Tai Bai Ru Ying" (Bright Star enters the Fluorescent), the Qian Palace with "Bai Hu Changwang" (White Tiger rampant), and the Kun Palace with "qi mu" (odd burial). It is advisable to defend rather than attack, and long journeys should be avoided as they may cause harm to people. At Gengshen hour, the Kun direction has "menhe" (gate union). The unfavorable aspects are the Gen and Zhen Palaces with "men fan" (gate reversal), and the Li Palace with "fei gong ge" (foreign palace pattern), indicating that matters will have reversals. At Xinyou hour, only the Zhen Palace has "zhen zha" (true fraud), "fei niao die xue" (flying bird falling into a pit), and "huan yi" (heavenly three celestial stems). There are no unfavorable patterns in the entire hour, making all endeavors and affairs auspicious. At Renxu hour, the Xun direction combined has "tian dao" (heavenly way), "you lu" (wandering official), "chong zha" (double fraud), and "feng dun" (wind evasion). It is suitable to act with the wind, to seek wealth and seek employment, and the Dui direction has "yihé" (ritual union). The unfavorable aspects are the Xun and Li Palaces with "men fan" (gate reversal), the Gen Palace with "xing ge" (criminal pattern) combined with "di wang" (earth net), and the Zhen Palace with "zhu qu e tiao jiang" (Vermilion Bird falling into the river). Take advantage of the auspicious and be cautious in your actions. At Guihai hour, the Qian Palace has "menhe" (gate union). However, the stars, gates, and chief symbol are all hidden, and the Zhen Palace again encounters "tian wang si zhang" (heavenly net spread four times). The entire situation concludes here, and it is advisable to gather and remain quiet.

冬至下。立夏上。清明上。驚蟄下。甲子旬甲子天輔直符，杜門直使。甲己日。甲子時。坎（門合）。星門符（伏）。乙丑時。坎（重詐）。門（休）震（擊刑）離（投江）中（刑格）坤（奇墓）。丙寅時。離（神遁升殿）坤（回首相佐）。乾坎（門反）坤（飛勃）巽（伏宮）艮（奇墓）。丁卯時。兌（地假）艮（門合）坎（相佐）震（奇合）。戊辰時。震（天假）坤（真詐）。星符（伏）坤兌（門反）。

Yang Dun's four layouts govern the four qi yuan: the lower part of the winter solstice, the upper part of the beginning of summer, the upper part of Qingming, and the lower part of Jingzhe. In the Jiazi ten-day period, Jiazi 'Tian Fu' is the chief symbol and Du Men is the duty gate. On the Jia day and Ji day: at Jiazi hour, the Kan direction has 'Men He'; the stars, gates, and chief symbol all have hidden chant, which is suitable for maintaining old practices. At Yichou hour, the Kan direction has 'Chong Zha' which can be used; the bad side is that the gate falls in the rest position, the Zhen palace has 'Ji Xing', the Li palace has 'Zhu Que Tou Jiang', and the central palace has 'Xing Ge', while the Kun palace has lost the oddity, leading to easy loss of documents and matters involving legal setbacks. At Bingyin hour, the Li direction forms 'Shen Dun' combined with the three marvels ascending the hall, which is suitable for worship and praying for fortune, and the Kun direction has 'Qing Long Fan Shou' and 'Xiang Zuo', making it favorable for planning matters; the bad side is that the Qian and Kan palaces have 'Men Fan', and the Kun palace also has 'Fei Bo', while the Xun palace has 'Fu Gong Ge', and the Gen palace has lost the oddity, so taking advantage of the good must be done quickly. At Dingmao hour, all four directions are favorable with no bad patterns: the Dui direction has 'Di Jia', the Gen direction has 'Men He', the Kan direction has 'Xiang Zuo', and the Zhen direction has 'Qi He', making it suitable for hiding one's form and traveling. At Wuchen hour, the Zhen direction has 'Tian Jia', which is suitable for showing off, and the Kun direction has 'Zhen Zha', which is suitable for setting traps; the bad side is that the stars and chief symbol have hidden chant, and the Kun and Dui palaces have 'Men Fan'.

己巳時。震（門合天輔）。坎（妖蹻）。庚午時。巽（門合跌穴歡儀得使遊祿）坎（守門）。艮（門反小格）乾（飛宮）震（門反）。辛未時。乾（奇合）。離（大格）。壬申時。兌（雲遁門合）巽（儀合）。巽離（門反）乾（熒入白）兌（逃走）乾（奇墓）艮（地網）。癸酉時。乾（休詐）艮（門合）。門（伏）坤（白入熒）震（猖狂）離（天網）。

At Jisi hour, the East South direction has 'door harmony' and coincides with the 'Wenqu Star hour', making it suitable for initiating affairs. The only thing to be cautious of is the Water direction with 'Tengshe妖矫', which should be guarded against to prevent imaginary fears and strange occurrences. At Gengwu hour, the East direction has a gathering of auspicious formations, including 'door harmony', 'flying bird falling pit', 'huan yi', 'getting the messenger', and 'wandering official', with the Three Marvels being effective and the official and horse accompanying, making it an excellent direction for seeking wealth and seeking employment. The Water direction also has 'Yu Nu guarding the door'. On the negative side, the Mountain direction has 'door reversal' combined with 'small formation', and the Heaven direction has 'flying palace formation', while the East direction also has 'door reversal', so one should take the East and Water directions and avoid the Mountain and Heaven directions. At Xinwei hour, the Heaven direction has 'miracle harmony'; the only thing to be cautious of is the Fire direction with 'great formation', which prevents people from arriving. At Renshen hour, the West direction forms 'yun遁' and 'door harmony', making it suitable for hiding and moving secretly, while the East direction has 'instrument harmony'. On the negative side, the East and Fire directions both have 'door reversal', the Heaven direction has 'bright white entering dark', the Three Marvels are buried, the West direction has 'Azure Dragon fleeing', and the Mountain direction has 'earth net', so one should be cautious of loss, entanglement, and stagnation. At Guiyou hour, the Heaven direction has 'Xiu Fraud', and the Mountain direction has 'door harmony'. On the negative side, the door encounters 'hidden chant', the Earth direction has 'bright white entering dark', the East direction has 'White Tiger rampant', the Fire direction has 'heavenly net spread four times', and at this time, it is advisable to remain still and avoid long journeys.

甲戌旬甲戌天任直符，生門直使，中五寄艮。甲戌時。坎（門合）。星門符（伏）。乙亥時。艮（奇合）震（相佐）。艮（奇墓）。乙庚日。丙子時。離（龍遁）兌（升殿門合）。巽離（門反）坤（擊刑飛勃）。丁丑時。乾（門合）坎（相佐）艮（門合）。門（伏）坤（白入熒）震（猖狂）坎（時墓）。戊寅時。坤（真詐）離（門合遊祿）。乾坎（門反）離（投江）中（伏宮刑格）坤（奇墓）。

In the Jiaxu shen, with Jiaxu "Tian Ren" as the chief symbol and the Life Gate as the duty gate, the five numbers of the Central Palace are assigned to the Gen Palace. At the Jiaxu hour, the Kan direction has "Men He" (Gate Harmony); the stars, gates, and chief symbol are all in conjunction, so movement is not as good as stillness. At the Yihai hour, the Gen direction has "Qi He" (Marvels Harmony), and the Zhen direction has "Xiang Zuo" (Heaven Plate Assistance); however, the three marvels in the Gen Palace are buried, so the marvels are not effective, reducing the good fortune by half. On the Yi day and the Geng day: at the Bingzi hour, the Li direction forms "Long Dun" (Dragon Retreat), suitable for sailing and controlling water, while the Dui direction has three marvels ascending the hall and "Men He" (Gate Harmony); the bad side is the Xun and Li directions having "Men Fan" (Gate Reversal), and the Kun Palace having "Ji Xing" (Attack Punishment) combined with "Fei Bo" (Flying Bo). At the Dingchou hour, the Qian direction has "Men He" (Gate Harmony), the Kan direction has "Xiang Zuo" (Heaven Plate Assistance), and the Gen direction has "Men He" (Gate Harmony); the bad side is the gate encountering "Fu Yin" (Hidden Chant), the Kun Palace having "Tai Bai Ru Ying" (Tai Bai Entering Ying), the Zhen Palace having "Bai Hu Chang Wang" (White Tiger Rampant), and the Kan Palace having the heavenly stem buried, so it is better to stay and not to move. At the Wuyin hour, the Kun direction has "Zhen Zha" (True Fraud), the Li direction has "Men He" (Gate Harmony) combined with "You Lu" (Wandering Fortune); the bad side is the Qian and Kan directions having "Men Fan" (Gate Reversal), and the Li Palace also encountering "Zhu Que Tou Jiang" (Vermilion Bird Falling into River), the Central Palace having "Fu Gong Ge" (Hidden Palace Pattern) combined with "Xing Ge" (Crime Pattern), and the Kun Palace having the marvels buried, so although there is a way to seek wealth, the news is unreliable.

己卯時。坎（門合守門）震（升殿門合）。星符（伏）。庚辰時。巽（風遁）坤（重詐交泰）。坤兌（門反）坎（妖蹻）乾（飛宮）。辛巳時。震（昌氣門合）坎（奇合）。艮（小格）。壬午時。巽（真詐）。艮震（門反）離（大格）艮（地網）。癸未時。乾（休詐）中（歡怡）。門（伏）乾（熒入白奇墓）兌（逃走）離（時墓天網）。

At the hour of Jimao, the direction of Kan has "Door Harmony" combined with "Yünu Guarding the Gate," and the direction of Zhen has the "Three Marvels" ascending the hall again with "Door Harmony." Both directions are auspicious, suitable for secret movements and private visits. The only thing to avoid is the stars and the Chief Symbol encountering "Hidden Chant." Matters should follow established procedures. At the hour of Gengchen, the direction of Xun forms "Feng遁" (Wind遁), suitable for taking advantage of the wind to set fire. The direction of Kun has "True Fraud" and "Interchange of Harmony," indicating harmony above and below. The unfavorable side is the Kun palace also having "Door Reversal," the direction of Dui also has "Door Reversal," the Kan palace has "Téngshé Yāojiǎo" (Téngshé妖矫), and the Qian palace has "Fei Palace Grid." At the hour of Xinsi, the direction of Zhen has "Chángqì" (Prosperous Qi) combined with "Door Harmony," the Qi is at its peak, and the direction of Kan has "Qi Harmony." The thing to avoid is the Gen palace having "Small Grid," causing minor obstacles on the road. At the hour of Renwu, the direction of Xun has "True Fraud." The unfavorable side is the Gen and Zhen palaces both having "Door Reversal," the Li palace has "Great Grid," and the Gen palace also has "Diwang" (Earth Net), making plans difficult to achieve. At the hour of Guiwei, the direction of Qian has "Xiu Fraud," and the Central Palace has "Huan Yi" (Joyful Harmony). The unfavorable side is the door encountering "Hidden Chant," the Qian palace has "Ying Ru Tai Bai" (Flashing Star entering Tai Bai) combined with the Three Marvels entering the tomb, the Dui palace has "Qinglong Taozou" (Azure Dragon fleeing), the Li palace has the tomb combined with "Tianwang Sizhang" (Heavenly Net Spread Four), at this time it is suitable to hide and wait for the right moment.

甲申旬甲申天心直符，開門直使。甲申時。坎（門合天輔）。星門符（伏）。乙酉時。離（龍遁真詐）兌（升殿門合）。乾坎（門反）。丙戌時。艮（門合）。坤（白入熒飛勃時墓）震（猖狂）。丁亥時。坤（奇合）巽（儀合）。坤兌（門反）乾（熒入白奇墓）兌（逃走）。丙辛日。戊子時。坎（龍遁交泰守門）。艮（奇墓）。

In the Jiashen cycle, with Jiashen as the Chief Symbol and Open Door as the Duty Gate. At Jiashen hour, the Gate of Water is "Door Harmony" and also marks the "Wenqu Star Hour"; the stars, gates, and Chief Symbol are all hidden, so it is advisable to remain still and guard. At Yiyou hour, the Fire direction forms "Dragon Concealment" and "True Fraud," so it is suitable to set ambushes near water, and the Lake direction has the "Three Marvels" rising and "Door Harmony"; the forbidden directions are Heaven and Water gates with "Door Reversal." At Bingxu hour, the Mountain direction has "Door Harmony" and can be used; the dangerous aspect is the Earth gate with "Tai Bai entering Ying" combined with "Flying Bo" and "Hour Tomb," and the Thunder gate with "White Tiger Rampant," so it is advisable to defend the territory and avoid long journeys. At Dinghai hour, the Earth direction has "Marvel Harmony," and the Wind direction has "Instrument Harmony"; the dangerous aspect is the Earth gate with "Door Reversal," and the Lake gate with "Door Reversal," as well as the Heaven gate with "Ying entering Tai Bai" and the Three Marvels entering tomb, and the Lake gate with "Azure Dragon fleeing," so precautions should be taken against loss of property. On丙 day and辛 day: at Wuzi hour, the Water direction forms "Dragon Concealment," "Mutual Harmony," and "Yu Nu Guarding the Gate," so it is advisable to move near water and to communicate secretly; the only forbidden direction is the Mountain gate with the Three Marvels entering tomb.

己丑時。坤（門合）離（物假）巽（儀合）。艮震（門反）中（刑格時墓）坤（奇墓）離（投江）。庚寅時。震（休詐升殿）。星符（伏）乾（飛宮）。辛卯時。巽（風遁門合）。巽離（門反）坎（妖蹻）。壬辰時。巽（風遁真詐遊祿）。巽離（門伏）艮（擊刑小格時墓地網）。癸巳時。乾（休詐奇合歡怡）。門（伏）離（大格天網）。

At Jichou hour, the Gate is in harmony in the Kun direction, there is false property in the Li direction, and the ceremony is in harmony in the Xun direction. The凶 aspect is in the Gen and Zhen directions with the Gate returning, and the Central Palace has a criminal grid and the hour's grave, the Kun Palace has the grave of the odd, the Li Palace has the Vermilion Bird falling into the river, which is unfavorable for initiating lawsuits or entrusting documents. At Gengyin hour, the Xun direction has the Xiu Fraud and the Three Marvels ascending to the hall, which is suitable for plotting. The凶 aspect is in the star and the Chief Symbol with Hidden Chant, and the Qian Palace has the Flying Palace Grid. At Xinmao hour, the Xun direction forms the Wind遁 and the Gate is in harmony; the凶 aspect is in the Xun Palace with the Gate returning, and the Li Palace also has the Gate returning, the Kan Palace has the Snake's Deceit and Deformity. There is fraud within the auspicious. At Renchen hour, the Xun direction forms the Wind遁, True Fraud, and Wandering Rank, which is suitable for taking advantage of the wind to set an ambush and for seeking wealth; the凶 aspect is in the Xun and Li Palaces with the Gate hidden, the Gen Palace has the Hit Crime along with the Small Grid, the Hour's Grave, and the Earth Net, so the Gen direction must not be violated. At Guisi hour, the Qian Palace has the Xiu Fraud, the Marvels' Harmony, and the Heavenly Three Celestial Stems gathered in one Palace, which is a harmonious and joyful grid; however, the Gate meets Hidden Chant, the Li Palace has the Great Grid along with the Four Spread Nets, which is suitable for making small moves in the Qian direction, but not for distant plans.

甲午旬甲午天柱直符，驚門直使。甲午時。坎（人遁天輔）。星門符（伏）。乙未時。兌（跌穴歡怡奇合）離（儀合）。乾坎（門反）坤（白入熒）震（猖狂）。丙申時。巽（神假）。乾（熒入白奇墓）兌（逃走）坤（飛勃）。丁酉時。巽（休詐）坎（飛勃）。坤兌（門反）離（大格）。戊戌時。震（奇合）。巽（時墓）。

In the Jiawu ten-day period, with Jiawu "Tian Zhu" as the chief symbol and Jing Door as the duty gate. At Jiawu time, the Kan direction forms "Ren Dun" and coincides with "Tian Fu time," which is suitable for hiding and resolving conflicts; when stars, doors, and the chief symbol are all hidden, it is advisable to maintain routine. At Yiwei time, the Dui direction combines "Fei Niao Die Xue," "Huan Yi," and "Qi He," making it a favorable direction for business endeavors, while the Li direction has "Yi He." On the negative side, the Qian and Kan directions have "Men Fan," the Kun direction has "Tai Bai Ru Ying," and the Zhen direction has "Bai Hu Chang Wang," so use the Dui direction. At Bingshen time, the Xun direction has "Shen Jia," which is suitable for capturing fugitives; on the negative side, the Qian direction has "Ying Ru Tai Bai" combined with "Qi Mu," the Dui direction has "Qing Long Tao Zou," and the Kun direction has "Fei Bo," so be cautious of the loss of servants. At Dingyou time, the Xun direction has "Xiu Zha"; although the Kan direction is listed as a favorable position, it actually has "Fei Bo," and any movement may cause disorder; also, the Kun and Dui directions have "Men Fan," and the Li direction has "Da Ge," so all matters should be handled cautiously. At Wuxu time, the Zhen direction has "Qi He"; the only thing to avoid is the Xun direction where the time stem is buried, causing slight delays.

己亥時。艮（門反奇墓）震（門反）。丁壬日。庚子時。離（投江）乾（飛宮）中（刑格）坤（奇墓）。辛丑時。離（神假）震（升殿）。星符（伏）。壬寅時。巽（風遁真詐）。巽離（門反）坎（妖蹻）兌（伏宮）艮（地網）。癸卯時。坎（奇合）。門（伏）離（擊刑天網）艮（小格）。

At Jihai hour, there are no auspicious patterns: the Gen palace has "Gate Reversal" combined with the Three Marvels entering the tomb, and the Zhen palace also has "Gate Reversal." At this time, all affairs are fluctuating and unstable; it is advisable to hold back and not take action. On Ding day and Ren day, at Gengzi hour, there are also no auspicious signs: the Li palace has "Vermilion Bird Falling into River," the Qian palace has "Flying Palace Pattern," the Central Palace has "Crime Pattern," the Kun palace has the Marvels in the tomb, and all documents and messages are unreliable. At Xinchou hour, the Li direction has "God's Falsehood" which is suitable for pursuit and capture, and the Zhen direction has the Three Marvels ascending the hall; the things to avoid are stars and the Chief Symbol having Hidden Chant, and it is advisable to remain in the original position. At Renyin hour, the Xun direction forms "Wind遁" and "True Fraud," which is suitable for taking advantage of the wind to set an ambush; the dangerous aspects are the Xun and Li palaces having "Gate Reversal," the Kan palace having "Tengshe Devil's Deceit," and the Dui palace having "Hidden Palace Pattern," and the Gen palace having "Earth Net." Even when taking advantage of the auspicious, one must also be cautious of the fraud. At Guimao hour, the Kan direction has "Marvels Combined"; the dangerous aspects are the Gate encountering Hidden Chant, the Li palace having "Beating Crime" combined with "Heaven's Net Spread Four Times," and the Gen palace having "Small Pattern." It is advisable to remain still and not to move.

甲辰旬甲辰天任直符，生門直使。甲辰時。坎（門合天輔）。星門符（伏）。乙巳時。兌（雲遁門合）坤（奇合）。乾（門反熒入白奇墓）兌（逃走）坎（門反）。丙午時。巽（神假）坎（守門）。坤（飛勃）離（大格）。丁未時。巽（休詐）。坤兌（門反）艮（伏宮小格）。戊申時。乾（門合）。巽（擊刑）坤（白入熒）震（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and the Life Gate as the Duty Gate. At Jiachen time, the Kan direction has "Door Union" and also meets the "Wenqu Star" time; the stars, gates, and Chief Symbol are all hidden, which is suitable for maintaining the status quo. At Yisi time, the Dui direction forms "Cloud Concealment" and "Door Union," which is suitable for hiding and moving, while the Kun direction has "Strange Union." The unfavorable aspect is the Qian palace having "Door Reversal" along with "Flashing Star entering the White Tiger" and the loss of the odd elements, while the Dui palace has "Azure Dragon fleeing," and the Kan palace has "Door Reversal." At Bingwu time, the Xun direction has "Rest Deception," and the Kan direction has "Yu Nu Guarding the Gate," which is suitable for secretly searching for the missing; the unfavorable aspect is the Kun palace having "Flying勃" and the Li palace having "Great Obstruction." At Dingwei time, the Xun direction has "Rest Deception"; the unfavorable aspect is the Kun and Dui palaces both having "Door Reversal," the Gen palace having "Hidden Palace Obstruction" along with "Small Obstruction," and the plans being suppressed with obstacles on the roads. At Wushen time, the Qian direction has "Door Union"; the unfavorable aspect is the Xun palace having "Attack Punishment," the Kun palace having "White Tiger entering the Flaming Star," and the Zhen palace having "White Tiger Rampant," at this time it is favorable to defend rather than to attack.

己酉時。兌（門合升殿）。艮震（門反）。庚戌時。乾（飛宮）艮（奇墓）。辛亥時。離（神假）。離（投江）中（刑格）坤（奇墓）。戊癸日。壬子時。星符（伏）巽離（門反）艮（地網）。癸丑時。門（伏）坎（妖蹻）離（天網）。

At Jiyou hour, the Dui direction has "Door Harmony" combined with the Three Marvels, which is favorable to use; however, the Gen and Zhen directions have "Door Reversal," indicating matters that may go back and forth. At Gengxu hour, there are no auspicious patterns: the Qian direction has "Flying Palace Pattern," the Gen direction has the Three Marvels entering the tomb, and any action may lead to loss. At Xinhai hour, the Li direction has "God Borrowing," which is suitable for pursuit and capture; however, the same direction also has "Zhu Que Falling into River," the Central Palace has "Crime Pattern," the Kun direction has the Marvels in the tomb, leading to unreliable messages and matters involving legal troubles. On Wu day and Gui day: at Renzi hour, all patterns are凶: stars and the Chief Symbol have Hidden Chant, the Xun and Li directions have "Door Reversal," the Gen direction has "Earth Net," and it is advisable to remain still and wait for changes. At Guichou hour, there are also no auspicious patterns: the door meets Hidden Chant, the Kan direction has "Teng She Strange Deception," the Li direction has "Heavenly Net Spread Four Directions," leading to strange and alarming situations, and all matters should be stopped.

甲寅旬甲寅天英直符，景門直使。甲寅時。坎（門合天輔）。星符門（伏）。乙卯時。坎（守門）。乾坎（門反）離（伏宮大格）。丙辰時。坎（奇合）震（昌氣）。坤（飛勃）艮（小格）。丁巳時。巽（風遁休詐）坤（交泰門合）。坤兌（門反）坎（妖蹻）。戊午時。乾（門合）。巽（擊刑）乾（熒入白奇墓）兌（逃走）。

In the Jiayin ten-day period, with "Tianying" as the chief symbol and "Jing Gate" as the duty gate. At Jiayin hour, the Kan direction has "Menhe" (Gate Harmony) and also meets "Tianfu Time" (Wenqu Star Time); the stars, symbols, and gates are all aligned, so it is advisable to follow old ways rather than start new ones. At Yimao hour, the Kan direction has "Yu Nu Shou Men" (Yu Nu Guards the Gate), which is suitable for secret movements; the dangerous side is the Qian and Kan directions having "Men Fan" (Gate Reversal), the Li direction has "Fu Gong Ge" (Hidden Palace Pattern) and "Da Ge" (Great Pattern), with no travelers arriving. At Bingchen hour, the Kan direction has "Qi He" (Marvels Harmony), and the Zhen direction has "Chang Qi" (Prosperous Qi), indicating a favorable trend; the dangerous side is the Kun direction having "Fei Bo" (Flying Bo) and the Gen direction having "Xiao Ge" (Small Pattern). At Dingsi hour, the Xun direction forms "Feng Dun" (Wind遁) and "Xiu Zha" (Xiu Fraud), while the Kun direction has "Jiao Tai" (Mutual Harmony) and "Men He" (Gate Harmony), which is suitable for taking advantage of the wind and forming harmonious relationships; the dangerous side is the Kun direction also having "Men Fan" (Gate Reversal), the Dui direction also has "Men Fan" (Gate Reversal), and the Kan direction has "Teng She Yao Jiao" (Teng She Demon Deception). At Wuwu hour, the Qian direction has "Men He" (Gate Harmony); the dangerous side is the Xun direction having "Ji Xing" (Hit Punishment), the Qian direction also has "Ying Ru Tai Bai" (Flashing Star Enters White Tiger) and the Three Marvels entering the tomb, the Dui direction has "Qing Long Tao Zou" (Azure Dragon Escapes), so even with Gate Harmony, it is difficult to be effective.

己未時。乾（重詐）。坤（白入熒）震（猖狂）。庚申時。兌（升殿門合）。艮震（門反）乾（飛宮）。辛酉時。艮（休詐奇合）。艮（奇墓）。壬戌時。離（休詐得使歡怡遊祿）。巽離（門反）離（投江）中（刑格）坤（奇墓）艮（地網）。癸亥時。坎（門合）。星符門（伏）離（天網）。

At Jiwei time, the western direction (Qian) has "heavy fraud" and can be used for espionage; the凶 aspect is the Central Palace with "White Tiger Rampant" and the Thunder Palace with "White Tiger Rampant," indicating intrusion by both sides, so it is advisable to remain steadfast and not go out. At Gengshen time, the West direction (Dui) has the Three Marvels ascending and "door harmony"; the凶 aspect is the Mountain Palace and Thunder Palace with "door reversal," and the Heaven Palace with "Flying Palace Pattern." At Xinyou time, the Mountain direction (Gen) has "rest fraud" and "marvel harmony"; however, the Three Marvels are buried in the same palace, so the marvels cannot be used, making the auspicious pattern empty in name. At Renxu time, the South direction (Li) combined with Cheng has "rest fraud," "gain command," "heavenly three celestial stems," and "wandering fortune," which is a favorable direction for seeking wealth and making alliances; however, the Wind and Fire Palaces have "door reversal," the Fire Palace also encounters "Vermilion Bird Falling into River," the Central Palace has "刑格," the Earth Palace has buried marvels, and the Mountain Palace has "earth net," so the good is overcome by the bad, and it is advisable to proceed slowly. At Guihai time, the Water direction (Kan) has "door harmony"; however, the stars, symbols, and doors are all hidden, and the Fire Palace also has "heavenly net spread wide," the entire situation ends here, and it is advisable to conceal and guard oneself.

小寒上。小滿中。穀雨中。立春下。甲子旬甲子天芮直符，死門直使。甲己日。甲子時。坎（龍遁休詐）離（天假）艮（門合）。星符門（伏）艮（奇墓）。乙丑時。兌（重詐升殿）坤（儀合）離（門合）。乾坎（門反）兌（投江）震（刑格）。丙寅時。乾（物假）艮（交泰門合）。離（飛勃）坤（伏宮）。丁卯時。坎（奇合）艮（歡怡）。乾（奇墓）。戊辰時。離（升殿門合）。坤兌（門反）星符（伏）艮（奇墓）。

Yang Dun two sections govern the four qi yuan: the beginning of Xiaohan, the middle of Xiaoman, the middle of Guyu, and the end of Lichun. In the Jiazi decade, Jiazi 'Tian Rui' is the chief symbol and 'Death Door' is the duty gate. On the Jia day and Ji day: at Jiazi hour, the Kan direction forms 'Long Dun' and 'Xiu Zha', suitable for planning near water, and the Li direction 'Tian Jia' is suitable for displaying strength, while the Gen direction 'Men He' is favorable. The unfavorable aspect is that stars, symbols, and gates are all hidden, and the three marvels in the Gen palace are buried. At Yichou hour, the Dui direction 'Chong Zha' combines with the three marvels ascending the hall, the Kun direction 'Yi He', and the Li direction 'Men He'; the unfavorable aspect is that the Qian and Kan palaces have 'Men Fan', the Dui palace has 'Zhu Que Tou Jiang', the Zhen palace has 'Xing Ge', and messages are unreliable, leading to legal troubles. At Bingyin hour, the Qian direction 'Wu Jia' is suitable for using objects to accomplish matters, and the Gen direction 'Jiao Tai' and 'Men He' indicate harmony between upper and lower; the unfavorable aspect is that the Li palace has 'Fei Bo', and the Kun palace has 'Fu Gong Ge'. At Dingmao hour, the Kan direction has 'Qi He', and the Gen direction has 'Huan Yi', with harmonious and pleasant conditions in both directions; the only thing to avoid is the burial of the three marvels in the Qian palace. At Wuchen hour, the Li direction has the three marvels ascending the hall and 'Men He'; the unfavorable aspect is that the Kun and Dui palaces have 'Men Fan', stars and the chief symbol are hidden, and the Gen palace has the burial of the marvels.

己巳時。離（地假）坎（重詐）震（儀合天輔）。震（擊刑）艮（妖蹻）坤（奇墓）。庚午時。坤（跌穴得使歡怡）艮（守門重詐）。艮震（門反）巽（飛宮）乾（小格）。辛未時。震（門合）。兌（大格）。壬申時。巽（風遁遊祿）離（奇合）震（地假）。巽離（門反）乾（地網）巽（熒入白）中（逃走）。癸酉時。中（虎遁）乾（門合）。八門（伏）兌（天網）離（白入熒）坎（猖狂）。

At Jisi time, the southern direction has "ground false" and is suitable for hiding, the northern direction has "double deception" and is suitable for using spies, and the eastern direction has "ritual harmony" and coincides with "heavenly assistance time." The unfavorable aspect is the eastern palace combined with "beating punishment," the earth palace has "serpent snake fraud," and the southern palace has lost the oddity; to take advantage, one must carefully examine the palace. At Gengwu time, the southern direction combined with "flying bird falling pit," "commanding authority," and "heavenly joy" forms an excellent situation for planning and gaining profit, while the earth palace has "female guardian at the gate" and "double deception." The unfavorable aspect is the earth and eastern palaces having "door reversal," the wind palace has "flying palace pattern," and the heaven palace has "small pattern," so it is most suitable to act in the southern palace. At Xinwei time, the eastern palace has "door harmony"; the thing to avoid is the west palace having "great pattern," and travelers will not come. At Renshen time, the wind palace forms "wind遁" combined with "wandering official," which is suitable for seeking wealth by taking advantage of the wind, the southern palace has "odd harmony," and the eastern palace has "ground false"; the unfavorable aspect is the wind and southern palaces having "door reversal," the heaven palace has "ground net," and the wind palace also has "glittering into white tiger," while the central palace has "azure dragon fleeing," resulting in a mixture of good and bad. At Guiyou time, the central palace has "tiger遁," and the heaven palace has "door harmony"; the unfavorable aspect is the eight gates having "hidden chant," the west palace has "heavenly net spread four times," the southern palace has "white tiger entering glittering," and the water palace has "white tiger rampant," so at this time it is advisable to fortify and remain defensive.

甲戌旬甲戌天沖直符，傷門直使。甲戌時。坎（龍遁重詐）艮（門合）。星符門（伏）艮（奇墓）。乙亥時。兌（重詐）。乾坎（門反）。乙庚日。丙子時。兌（重詐龍遁）離（回首相佐）。乾（奇墓）離（飛勃）。丁丑時。艮（相佐）中（奇合）。艮（時墓）離（白入熒）坎（猖狂）。戊寅時。坤（儀合）離（門合）。坤兌（門反）坤（擊刑）兌（投江）震（伏宮刑格）。

In the Jiaxu decade, Jiaxu "Heavenly Rush" is the Chief Symbol and Shang Men is the Duty Gate. At the Jiaxu hour, the Kan direction forms "Dragon Retreat" and "Double Deception," while the Gen direction has "Gate Union." The unfavorable aspect is that the stars, symbols, and gates are all hidden, and the three marvels in the Gen palace are buried, so it is suitable for defense rather than advancement. At the Yihai hour, the Dui direction has "Double Deception." The things to avoid are the Qian and Kan palaces having "Gate Reversal." On the Yi day and the Geng day: at the Bingzi hour, the Dui direction combined forms "Double Deception" and "Dragon Retreat," which is suitable for using spies near water. The Li direction has "Wu" and "Heaven Plate Zhi Fu," which is favorable for planning and achieving success. The unfavorable aspect is that the three marvels in the Qian palace are buried, and the Li palace also has "Flying勃." At the Dingchou hour, the Gen direction has "Heaven Plate Zhi Fu," and the Central Palace has "Marvel Union." The unfavorable aspect is that the hour stem in the Gen palace is buried, the Li palace has "Tai Bai entering Ying," and the Kan palace has "White Tiger raging," so it is suitable for defense rather than attack. At the Wuyin hour, the Kun direction has "Instrument Union," and the Li direction has "Gate Union." The unfavorable aspect is that the Qian and Dui palaces have "Gate Reversal," and the Kun palace also has "Hit Crime," the Dui palace has "Zhu Que entering the river," and the Zhen palace has "Hidden Palace Pattern" combined with "Crime Pattern," at this time, lawsuits and entrusting documents should be avoided.

己卯時。坎（重詐龍遁）艮（守門）。星符（伏）艮（奇墓）。庚辰時。艮（神假）坤（真詐）。艮震（門反）坤（奇墓）艮（妖蹻）巽（飛宮）。辛巳時。震（地遁升殿得使歡怡門合）。乾（小格）。壬午時。巽（風遁奇合）。巽離（門反）乾（地網）兌（大格）。癸未時。中（雲遁）。八門（伏）兌（時墓天網）巽（熒入白）中（逃走）。

At the hour of Jimao, the direction of Kan has "Repeated Fraud" combined with "Dragon Retreat," and the direction of Gen has "Yü Nu Shou Men," which is suitable for approaching water and moving secretly; the unfavorable aspect is that the stars and the Chief Symbol are in Hidden Chant, and the three marvels in the Gen palace are buried. At the hour of Gengchen, the direction of Gen has "Shen Jia," which is suitable for capturing the missing, and the direction of Kun has "True Fraud," which is suitable for setting ambushes; the unfavorable aspect is that the Gen and Zhen palaces have "Door Return," the Kun palace has buried marvels, the Gen palace also has "Teng She Yao Jiao," and the Xun palace has "Fei Gong Ge," although there are auspicious patterns, the damage is very severe. At the hour of Xinsi, the Zhen direction has one palace combined with "Earth Retreat," "Rising Hall," "Obtaining Authority," "Heavenly Three Celestial Stems," and "Door Union," the three marvels are effective and human affairs are harmonious, which is the most suitable time for actions in this ten-day period; the only thing to avoid is the Qian palace having "Small Pattern." At the hour of Renwu, the Xun direction has "Wind Retreat" and "Marvel Union"; the unfavorable aspect is that the Xun and Li palaces have "Door Return," the Qian palace has "Earth Net," the Dui palace has "Great Pattern," which is suitable to be slow rather than urgent. At the hour of Guiwei, the Central Palace has "Cloud Retreat"; the unfavorable aspect is that the eight gates are in Hidden Chant, the Dui palace has buried time and combined with "Heavenly Net Four Spread," the Xun palace has "Feng Ru Tai Bai," and the Central Palace has "Azure Dragon Escape," at this time the net is overhead, only concealment is suitable.

甲申旬甲申天輔直符，杜門直使。甲申時。坎（龍遁天輔）艮（重詐）。星符門（伏）艮（奇墓）巽（伏宮）。乙酉時。坎（相佐奇合）乾（門合）巽（地假）。八門（伏）乾（奇墓）。丙戌時。震（神假）離（回首相佐）兌（儀合）。乾坎（門反）離（時墓白入熒飛勃）坎（猖狂）。丁亥時。中（雲遁）艮（相佐）震（門合）。艮（擊刑）巽（熒入白）中（逃走）。丙辛日。戊子時。艮（守門）。坤兌（門反）。

In the Jiashen (甲申) ten-day period, the Chief Symbol is "Tianfu" (天辅) and the Duty Gate is "Du Men" (杜门). At the Jiashen hour, the Kan direction has "Long遁" (龙遁) and also coincides with the "Tianfu" (天辅) hour, while the Gen direction has "Chongzha" (重诈); the unfavorable aspect is that the stars, symbols, and gates are all hidden, the Gen palace has the oddity buried, and the Xun palace has the "Fu Gong Ge" (伏宫格). At the Yiyou (乙酉) hour, the Kan direction has "Xiangzuo" (相佐) combined with "Qihe" (奇合), the Qian direction has "Menhe" (门合), and the Xun direction has "Diji" (地假), with three directions suitable for use; the unfavorable aspect is that the eight gates are all hidden, the Qian palace has the three marvels buried, and movement is worse than stillness. At the Bingxu (丙戌) hour, the Zhen direction has "Shenjia" (神假), the Li direction has "Qinglong Fanshou" (青龙返首) and "Xiangzuo" (相佐), and the Dui direction has "Yihe" (仪合); the unfavorable aspect is that the Qian and Kan palaces have "Menfan" (门返), the Li palace also has the hour's burial, "Tai Bai Ru Ying" (太白入荧), and "Fei Bo" (飞勃), while the Kan palace has "Baihu Changwang" (白虎猖狂), with good aspects being overshadowed by bad ones, so it is advisable to use cautiously. At the Dinghai (丁亥) hour, the Central Palace has "Yun遁" (云遁), the Gen direction has "Xiangzuo" (相佐), and the Zhen direction has "Menhe" (门合); the unfavorable aspect is that the Gen palace has "Ji Xing" (击刑), the Xun palace has "Ying Ru Tai Bai" (荧入太白), and the Central Palace has "Qinglong Taozou" (青龙逃走), so it is advisable to take the Zhen direction. On the Wu and Xin days: At the Wuzi (戊子) hour, the Gen direction has "Yuzi Shoumen" (玉女守门), which is suitable for secret movement; the thing to avoid is the Menfan (门返) in the Kun and Dui palaces.

己丑時。震（時墓刑格）兌（投江）。庚寅時。艮（神假）。艮震（門反）星符（伏）艮（奇墓）巽（飛宮）。辛卯時。震（儀合）。坤（奇墓）艮（妖蹻）。壬辰時。巽離（門反）乾（時格）。癸巳時。八門（伏）兌（天網大格）。

At Jichou hour, there are no auspicious patterns to take: the hour stem is in the墓 (mound) and meets the "刑格" (criminal pattern), and the Dui palace has "朱雀投江" (the Vermilion Bird falls into the river). At this time, documents are not trustworthy and matters involve legal disputes; it is advisable to remain inactive. At Gengyin hour, the Gen palace has "神假" (divine pretense), which could allow for pursuit; however, due to the "门返" (door reversal) in both Gen and Zhen palaces, the stars and the chief symbol are in Hidden Chant (hidden chant), and the Gen palace has the three marvels in the墓 (mound). The Xun palace has "飞宫格" (flying palace pattern), making the auspicious patterns merely names without substance. At Xinmao hour, the Zhen palace has "仪合" (ritual harmony); the thing to avoid is the Kun palace having the marvels in the墓 (mound), and the Gen palace has "螣蛇妖矫" (the green snake demon), which should be guarded against for disturbances from deceit. At Renchen hour, there are no auspicious patterns: the Xun and Li palaces have "门返" (door reversal), and the Qian palace has "时格" (hour pattern). The庚 metal overcomes the hour stem, causing all matters to be obstructed. At Guisi hour, there are also no auspicious patterns: the eight gates are in Hidden Chant (hidden chant), the Dui palace has "天网四张" (the heavenly net spreads out four times) combined with "大格" (great pattern), and travelers do not arrive while being trapped in a net. At this time, only stillness is advisable.

甲午旬甲午天任直符，生門直使，中五寄艮。甲午時。坎（龍遁天輔）艮（門合）。星符門（伏）艮（奇墓）。乙未時。中（跌穴歡怡）乾（門合）。離（白入熒）坎（猖狂）。丙申時。震（地假）離（回首相佐奇合）巽（門合）。巽離（門反）離（擊刑）巽（熒入白）中（逃走）離（飛勃）。丁酉時。艮（相佐守門）。兌（大格）。戊戌時。兌（龍遁門合）。乾坎（門反）乾（奇墓）坤（時墓）。

In the Jiawu ten-day period, with Jiawu "Tian Ren" as the chief symbol and the Life Gate as the duty gate, the central palace's five numbers are assigned to the Gen palace. At Jiawu time, the Kan direction has "Long遁" and coincides with "Tian Fu time," while the Gen direction has "Men He." The unfavorable aspect is that the stars, symbols, and gates are all hidden, and the three marvels in the Gen palace are buried. At Yiwei time, the central palace forms "Fei Niao Die Xue" and "Huan Yi," while the Qian direction has "Men He." The unfavorable aspect is that the Li palace has "Tai Bai Ru Ying," and the Kan palace has "Bai Hu Chang Wang," so it is advisable to stay and not to make long journeys. At Bingshen time, the Zhen direction has "Di Jia," the Li direction has "Qing Long Fan Shou" along with "Xiang Zuo" and "Qi He," and the Xun direction has "Men He." However, the unfavorable patterns are even more severe: the Zhen and Li palaces both have "Men Fan," the Li palace also has "Ji Xing" and "Fei Bo," the Xun palace has "Ying Ru Tai Bai," and the central palace has "Qing Long Tao Zhu." At this time, good fortune cannot overcome bad fortune. At Dingyou time, the Gen palace has "Xiang Zuo" and "Yu Nu Shou Men," which is suitable for secret visits. The thing to avoid is the Dui palace having "Da Ge." At Wuxu time, the Dui palace forms "Long遁" and "Men He." The unfavorable aspect is that the Qian and Kan palaces both have "Men Fan," the Qian palace has the marvels buried, and the Kun palace has the time buried.

己亥時。艮（交泰門合）。丁壬日。庚子時。兌（物假）坤（儀合）離（門合）。坤兌（門反）兌（投江）巽（飛宮）震（刑格）。辛丑時。坎（龍遁門合）。星符（伏）。壬寅時。坤（重詐）。艮震（門反）坤（奇墓）乾（地網）艮（妖蹻）中（伏宮）。癸卯時。坎（人遁真詐昌氣）艮（奇合）。八門（伏）兌（天網）乾（小格）。

At the Jihai hour, only the Gen direction forms the 'Crossing Harmony' and 'Gate Union' in one palace, and there are no harmful configurations in the entire hour, which is suitable for harmonious relationships and business ventures. On Ding day and Ren day: at the Gengzi hour, the Dui direction forms 'False Object', the Kun direction forms 'Ritual Union', and the Li direction forms 'Gate Union'; the harmful aspects are the Dui and Kun directions forming 'Gate Reversal', the Dui direction also has 'Vermilion Bird Falling into River', the Xun direction forms 'Flying Palace Configuration', and the Zhen direction forms 'Crime Configuration', which should avoid entrusting documents. At the Xinchou hour, the Kan direction forms 'Dragon Retreat' and 'Gate Union', which is suitable for activities near water; the only thing to avoid is the stars and the Chief Symbol forming 'Hidden Chant'. At the Rennyin hour, the Kun direction forms 'Double Fraud'; the harmful aspects are the Gen and Zhen directions forming 'Gate Reversal', the Kun direction has the oddity buried, the Qian direction forms 'Earth Net', the Gen direction has 'Tengshe Deception', and the Central Palace forms 'Hidden Palace Configuration', at this time fraudulence arises. At the Guimao hour, the Kan direction forms 'Human Retreat', 'True Fraud', and 'Prosperous Qi', which is suitable for hiding and resolving conflicts, and the Gen direction forms 'Oddity Union'; the harmful aspects are the Eight Gates forming 'Hidden Chant', the Dui direction has 'Heavenly Net Spread Four Directions', and the Qian direction forms 'Small Configuration', which is suitable for seeking good fortune in stillness.

甲辰旬甲辰天心直符，開門門直使。甲辰時。坎（龍遁天輔）震（物假）艮（真詐）。星符門（伏）艮（奇墓）。乙巳時。坤（儀合）離（奇合）。乾坎（門反）巽（熒入白）中（逃走）。丙午時。乾（物假）震（重詐）艮（守門）。離（飛勃）兌（大格）。丁未時。坤（門合）。坤兌（門反）乾（伏宮小格）。戊申時。乾（真詐擊怡）。坎（猖狂）離（白入熒）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Open Door as the Duty Gate. At Jiachen time, the Dragon遁 is in the Kan direction and also coincides with the Tianfu hour, while the Zhen direction has "Wujia" and the Gen direction has "Zhenzha". All three directions are suitable for planning. The unfavorable aspect is that the stars, symbols, and gates are all hidden, and the Three Marvels are buried in the Gen palace. At Yisi time, the Yihe is in the Kun direction and the Qihe is in the Li direction. The unfavorable aspect is that the Qian and Kan palaces have "Menfan", the Xun palace has "Yingru Taibai", and the Central Palace has "Qinglong Taozou", so one should be cautious of loss. At Bingwu time, the Wujia is in the Qian direction, the Zhongzha is in the Zhen direction, and the Ynvushoumen is in the Gen direction. The unfavorable aspect is that the Li palace has "Fei Bo", and the Dui palace has "Da Ge". At Dingwei time, the Menhe is in the Kun direction. The unfavorable aspect is that the Kun palace has "Menfan" and the Dui palace also has "Menfan", while the Qian palace has "Fugong Ge" and "Xiao Ge", so affairs are suppressed and there are obstacles on the roads. At Wushen time, the Zhenzha and "Ji Yi" are in the Qian direction. The unfavorable aspect is that the Kan palace has "Baihu Changqiang", and the Li palace has "Taibai Ru Ying", so it is advisable to stay and not to travel.

己酉時。兌（龍遁門合）。艮震（門反）乾（奇墓）。庚戌時。乾（得使歡怡奇合門合）艮（重詐）。巽（擊刑飛宮）。辛亥時。離（休詐）兌（升殿門合）。巽離（門反）兌（投江）震（刑格）。戊癸日。壬子時。離（升殿門合）震（地假）。巽離（門反）星符（伏）艮（奇墓）乾（地網）。癸丑時。坎（真詐）。八門（伏）坤（奇墓）兌（天網）艮（妖蹻）。

At Jiyou hour, the West (De) direction forms the "Dragon Retreat" and "Gate Union"; the凶 aspect is the Mountain (Gen) and Thunder (Zhen) directions with "Gate Reversal", and the Heaven (Qian) direction has the Three Marvels entering the tomb. At Gengxu hour, the Heaven (Qian) direction has a gathering of auspicious formations, along with "Receiving the Commander", "Heavenly Three Celestial Stems", "Marvel Union", and "Gate Union". The Mountain (Gen) direction also has "Double Fraud", which is suitable for forming alliances and achieving unexpected victories; the only thing to avoid is the Wind (Xun) direction with "Striking Punishment" and "Flying Palace Formation". At Xinhai hour, the Fire (Li) direction has "Xiu Fraud", and the West (De) direction has the Three Marvels ascending the hall along with "Gate Union"; the凶 aspect is the Wind (Xun) and Fire (Li) directions with "Gate Reversal", and the West (De) direction also has "Vermilion Bird Falling into the River", and the Thunder (Zhen) direction has "Crime Formation". On Wu day and Gui day: At Renzi hour, the Fire (Li) direction has the Three Marvels ascending the hall along with "Gate Union", and the Thunder (Zhen) direction has "Earth Pretense"; the凶 aspect is the Wind (Xun) and Fire (Li) directions with "Gate Reversal", the stars and the Chief Symbol have "Hidden Chant", the Mountain (Gen) direction has the Marvels in the tomb, and the Heaven (Qian) direction has "Earth Net". At Guichou hour, the Water (Kan) direction has "True Fraud"; the凶 aspect is the Eight Gates with "Hidden Chant", the Earth (Kun) direction has the Marvels in the tomb, the West (De) direction has "Gui Net Spread", and the Mountain (Gen) direction has "Teng Snake Demon Deceit", which is suitable for remaining quiet and waiting for the right moment.

甲寅旬甲寅天柱直符，驚門直使。甲寅時。坎（龍遁真詐天輔）艮（休詐）。星符門（伏）艮（奇墓）。乙卯時。艮（守門）坤（門合）。乾坎（門反）兌（伏宮大格）。丙辰時。震（重詐升殿門合）坎（昌氣奇合）。離（飛勃）乾（小格）。丁巳時。離（休詐交泰遊祿）坤（門合）。坤兌（門反）坤（奇墓）艮（妖蹻）。戊午時。震（門合）。巽（熒入白）中（逃走）。

In the Jiayin ten-day period, with Jiayin as the Chief Symbol and Jing Door as the Duty Gate. At Jiayin hour, the Kan direction combined with Cheng has "Dragon Concealment" and "True Fraud," and also coincides with "Wenqu Star Hour." The Gen direction has "Xiu Fraud." The unfavorable aspect is that the stars, symbols, and doors are all hidden, and the Three Marvels are buried in the Gen palace. At Yimao hour, the Gen direction has "Yünu Guarding the Door," and the Kun direction has "Door Harmony." The unfavorable aspect is that the Qian and Kan palaces have "Door Reversal," and the Dui palace has "Hidden Palace Pattern" combined with "Great Pattern." At Bingchen hour, the Zhen direction combined with Cheng has "Double Fraud," "Rising Hall," and "Door Harmony," while the Kan direction has "Chang Qi" and "Marvel Harmony," with both directions having strong energies, suitable for taking initiative. The unfavorable aspect is the Li palace with "Flying Bo" and the Qian palace with "Small Pattern." At Dingsi hour, the Li direction combined with Cheng has "Xiu Fraud," "Harmonious Exchange," and "Wandering Rank," suitable for seeking harmony and wealth, with the Kun direction having "Door Harmony." The unfavorable aspect is that the Kun and Dui palaces have "Door Reversal," and the Kun palace also has the Marvel buried, while the Gen palace has "Tengshe Devil Deception." At Wuwu hour, the Zhen direction has "Door Harmony." The unfavorable aspect is the Xun palace with "Flashing White Enters Tai Bai" and the Central Palace with "Azure Dragon Escape," beware of loss of servants and property.

己未時。兌（艮合）巽（門合）。艮震（門反）離（白入熒）坎（猖狂）。庚申時。乾（門合）。巽（擊刑飛宮）乾（奇墓）。辛酉時。乾（重詐奇合）艮（交泰門合）。壬戌時。兌（得使升殿歡怡門合）離（門合）。巽離（門反）乾（地網）兌（投江）震（刑格）。癸亥時。坎（真詐龍遁）艮（休詐）。星符門（伏）艮（奇墓）兌（天網）。

At Jiwei time, the Dui direction has 'Gen combining', and the Xun direction has 'Gate combining'; the unfavorable aspects are the Gen and Zhen directions with 'Gate reversal', the Li direction with 'Tai Bai entering Ying', and the Kan direction with 'White Tiger rampant'. At this time, it is favorable to defend rather than attack, and long journeys should avoid harming people. At Gengshen time, the Qian direction has 'Gate combining'; the unfavorable aspects are the Xun direction with 'Hit punishment' and 'Flying Palace pattern', and the Qian direction with the Three Marvels entering the tomb. At Xinyou time, the Qian direction has 'Double Fraud' and 'Marvels combining', and the Gen direction has 'Harmonious Unity' and 'Gate combining'. Both directions are entirely favorable without any unfavorable patterns, making it suitable for making friends and taking unexpected actions, a rare opportunity in this ten-day period. At Renxu time, the Dui direction combined with Cheng has 'Receiving Command', 'Rising Hall', 'The Heavenly Three Celestial Stems', and 'Gate combining', and the Li direction also has 'Gate combining'; the unfavorable aspects are the Xun and Li directions with 'Gate reversal', the Qian direction with 'Earth Net', and the Dui direction with 'Zhu Que falling into the river', and the Zhen direction with 'Crime pattern'. Take advantage of the harmonious atmosphere but be cautious in your actions. At Guihai time, the Kan direction has 'True Fraud' combined with 'Dragon Retreat', and the Gen direction has 'Rest Fraud'; however, the stars, symbols, and gate are all hidden, the Gen direction has the Marvels in the tomb, and the Dui direction has 'Heavenly Net spread four times'. The overall situation ends here, and it is advisable to hide and defend oneself.

小寒中。小滿下。穀雨下。立春上。甲子旬甲子天任直符，生門直使。甲己日。甲子時。巽（地假）乾（重詐）。星符門（伏）乾（奇墓）。乙丑時。兌（相佐）。乾坎（門反）巽（投江）離（刑格）。丙寅時。震（休詐奇合）。乾（飛勃）艮（伏宮）。丁卯時。巽（風遁龍遁真詐）乾（神假）坤（門合）。坤兌（門反）。戊辰時。乾（重詐）離（地假）。星符（伏）乾（奇墓）。

Yang Dun's eight arrays cover the four qi elements: Xiao Han Zhong Yuan, Xiao Man Xia Yuan, Gu Yu Xia Yuan, and Li Chun Shang Yuan. In the Jiazi ten-day period, Jiazi 'Tian Ren' is the chief symbol, and the Life Gate is the duty gate. On Jia day and Ji day: At Jiazi hour, the Xun direction 'Di Jia' is suitable for hiding form, and the Qian direction 'Chong Zha' is suitable for setting ambushes. The unfavorable aspect is when stars, symbols, and gates all hide, and the three marvels in the Qian palace are buried. At Yichou hour, the Dui direction 'Xiang Zuo'; the unfavorable aspect is when the Qian and Kan palaces have 'Men Fan', and the Xun palace has 'Zhu Què Tóu Jiāng', and the Li palace has 'Xíng Gé', which should be avoided for entrusting documents and initiating lawsuits. At Bingyin hour, the Zhen direction has 'Xiu Zha' and 'Qi He'; the unfavorable aspect is when the Qian palace has 'Fei Bo', and the Gen palace has 'Fu Gong Ge'. At Dingmao hour, the Xun palace combines 'Feng Dun', 'Long Dun', and 'Zhen Zha', with both water and fire遁 being present. The Qian palace has 'Shen Jia', and the Kun palace has 'Men He', which is suitable for moving by wind and water; the only unfavorable aspect is when the Kun and Dui palaces have 'Men Fan'. At Wuchen hour, the Qian palace has 'Chong Zha', and the Li palace has 'Di Jia'; the unfavorable aspect is when the star and chief symbol are hidden, and the three marvels in the Qian palace are buried, which is suitable for remaining still.

己巳時。兌（真詐天輔）。艮震（門反）中（妖蹻）。庚午時。兌（重詐升殿昌氣）。坎（飛宮）震（小格）。辛未時。艮（歡怡門合）。艮（奇墓）巽（大格）。壬申時。離（人遁真詐遊祿）。巽離（門反）坤（奇墓逃走）震（地網擊刑）坎（熒入白）。癸酉時。坎（門合）。八門（伏）巽（天網）乾（白入熒）兌（猖狂）。

At Jisi hour, the West sector has "True Fraud" and coincides with the "Wenqu Star Hour," making it suitable for espionage. The unfavorable aspects are the Mountain and Thunder sectors with "Gate Reversal," and the Central Palace with "Tang She妖矫," requiring vigilance against deceit. At Gengwu hour, the West sector combines "Heavy Fraud," "Palace Ascension," and "Prosperous Qi," indicating a flourishing atmosphere with the Three Marvels in place, making it favorable for advancement. The unfavorable aspect is the Water sector with "Flying Palace Pattern" and the Thunder sector with "Small Pattern." At Xinwei hour, the Mountain sector has "Heavenly Three Celestial Stems" and "Gate Harmony," but the Mountain sector also has the Three Marvels buried, and the Wind sector has "Great Pattern," significantly reducing auspicious influences. At Renshen hour, the Fire sector combines "Person Disappearance," "True Fraud," and "Wandering Fortune," making it suitable for concealment, reconciliation, and seeking wealth. The unfavorable aspects are the Wind and Fire sectors with "Gate Reversal," the Earth sector with buried marvels and "Azure Dragon Escape," the Thunder sector with "Earth Net" and "Hit Punishment," and the Water sector with "Flashing Star Enters White Tiger," so it is advisable to act quickly for good outcomes. At Guiyou hour, the Water sector has "Gate Harmony." The unfavorable aspects include the Eight Gates in "Hidden Chant," the Wind sector with "Heavenly Net Spread Four Times," the Heaven sector with "White Tiger Enters Flashing Star," and the West sector with "White Tiger Rampant," so it is best to fortify and remain defensive at this time.

甲戌旬甲戌天英直符，景門直使。甲戌時。乾（休詐）。星符門（伏）乾（奇墓）。乙亥時。兌（相佐）。乾坎（門反）。乙庚日。丙子時。震（休詐）。乾（飛勃）。丁丑時。坤（奇合門合）巽（儀合）。坤兌（門反）艮（時墓）乾（白入熒）兌（猖狂）。戊寅時。乾（重詐）。巽（投江）離（伏宮刑格）。

In the Jiaxu ten-day cycle, with Jiaxu "Tianying" as the chief symbol and Jing Gate as the duty gate. At the Jiaxu hour, the Qian direction has "Xiu Zha"; the unfavorable aspect is that the stars, symbols, and gates are all hidden, and the three marvels in the Qian palace are buried, so it is advisable to defend rather than to move. At the Yihai hour, the Dui direction has "Xiang Zuo"; the thing to avoid is the "door reversal" in the Qian and Kan palaces. On the Yi day and the Geng day: at the Bingzi hour, the Zhen direction has "Xiu Zha" and can set up plans; the only thing to avoid is the "fei bo" in the Qian palace, and movement would cause disorder. At the Dingchou hour, the Kun direction has "Qi He" combined with "Men He", and the Xun direction has "Yi He"; the unfavorable aspect is the "door reversal" in the Kun and Dui palaces, and the heavenly stem is buried in the Gen palace, the Qian palace has "Tai Bai Ru Ying", and the Dui palace has "Bai Hu Chang Wang", so it is advisable to defend and strengthen the position. At the Wuyin hour, the Qian direction has "Chong Zha"; the unfavorable aspect is the "Zhu Que Tou Jiang" in the Xun palace, the "Fu Gong Ge" combined with "Xing Ge" in the Li palace, and the messages are not reliable while the matters are suppressed.

己卯時。乾（休詐）。星符（伏）乾（奇墓）。庚辰時。乾（天假）兌（重詐）。艮震（門反）中（妖蹻）坎（飛宮）。辛巳時。艮（門合）。坤（擊刑）震（小格）。壬午時。艮（天假）離（真詐跌穴升殿歡怡）中（守門）。巽離（門反）艮（奇墓）震（地網）巽（大格）。癸未時。乾（奇合）坎（門合）離（遊祿）。八門（伏）坤（奇墓逃走）巽（時墓天網）坎（熒入白）。

At the hour of Ji Mao, the western direction has 'Xiu Fraud'; however, the stars and the Chief Symbol are in Hidden Chant, and the Three Marvels in the Heaven's Palace are buried, so it is advisable to follow old rules. At the hour of Geng Chen, the western direction has 'Heavenly Grace', which is suitable for displaying strength, while the western direction has 'Heavy Fraud', which is suitable for taking unexpected actions; the dangerous side is the Mountain and Thunder Palaces with 'Gate Return', and the Central Palace with 'Tang She Devil's Deceit', and the Water Palace with 'Flying Palace Pattern'. At the hour of Xin Si, the Mountain direction has 'Gate Union'; the thing to avoid is the Earth Palace with 'Attack Punishment', and the Thunder Palace with 'Small Pattern'. At the hour of Ren Wu, the Mountain direction has 'Heavenly Grace', and the Fire Palace has one palace combining 'True Fraud', 'Flying Bird Falling Pit', 'Rising Hall', and 'Heavenly Three Celestial Stems', which is an excellent pattern for planning and gaining profit; the Central Palace also has 'Yü Nu Guarding the Gate'; the dangerous side is the Wind and Fire Palaces with 'Gate Return', the Mountain Palace with buried marvels, the Thunder Palace with 'Earth Net', and the Wind Palace with 'Great Pattern', so it is advisable to quickly take advantage of the Fire Palace. At the hour of Gui Wei, the Heaven's Palace has 'Marvel Union', the Water Palace has 'Gate Union', and the Fire Palace has 'Wandering Fortune'; the dangerous side is the Eight Gates in Hidden Chant, the Earth Palace with buried marvels and 'Azure Dragon Escape', the Wind Palace with buried time and 'Gui Net Four Spread', and the Water Palace with 'Flashing Star Enters White Tiger', so it is advisable to remain still and not travel far.

甲申旬甲申天蓬直符，休門直使。甲申時。乾（門合天輔）巽（地假）。星門符（伏）乾（奇墓）坎（伏宮）。乙酉時。兌（相佐奇合）坤（門合）。乾坎（門反）。丙戌時。震（休詐升殿）坎（門合）。乾（時墓飛勃白入熒）兌（猖狂）。丁亥時。坤（雲遁門合）離（休詐遊祿）。坤兌（門反）坤（奇墓逃走）坎（熒入白）。丙辛日。戊子時。坎（人假）巽（真詐遊祿）。艮（擊刑）。

In the Jiashen (甲申)旬, the Chief Symbol is "Tianpeng" (天蓬) and the Duty Gate is "Xiu Men" (休门). At the Jiashen hour, the Qian direction has "Menhe" (门合) and also "Tianfu Shi" (天辅时), while the Xun direction has "Di Jia" (地假). The unfavorable aspect is that the stars, gates, and Chief Symbol are all hidden, and the three marvels in the Qian palace are buried. In the Kan palace, there is a "Fu Gong Ge" (伏宫格). At the Yiyou hour, the Dui direction has "Xiang Zuo" (相佐) combined with "Qi He" (奇合), and the Kun direction has "Menhe" (门合). The unfavorable aspect is that the Qian and Kan palaces have "Men Fan" (门返). At the Bingxu hour, the Zhen direction has "Xiu Zha" (休诈) combined with the three marvels ascending the hall, and the Kan direction has "Menhe" (门合). The unfavorable aspect is that the Qian palace has the hour's burial and also "Fei Bo" (飞勃) and "Tai Bai Ru Ying" (太白入荧), while the Dui palace has "Bai Hu Chang Wang" (白虎猖狂). The Qian and Dui directions must be avoided. At the Dinghai hour, the Kun direction forms "Yun Dun" (云遁) and has "Menhe" (门合), while the Li direction has "Xiu Zha" (休诈) combined with "You Lu" (游禄), which is suitable for hiding and seeking wealth. The unfavorable aspect is that the Kun and Dui palaces have "Men Fan" (门返), and the Kun palace has the marvels buried and also "Qing Long Tao Zou" (青龙逃走), while the Kan palace has "Ying Ru Tai Bai" (荧入太白). On the Bing day and Xin day: At the Wuzi hour, the Kan direction has "Ren Jia" (人假), which is suitable for seeking justice and suffering defeat, while the Xun direction has "Zhen Zha" (真诈) combined with "You Lu" (游禄), which is suitable for setting a trap to seek wealth. The only unfavorable aspect is the Gen palace having "Ji Xing" (击刑).

己丑時。巽（天假）乾（休詐）。離（時墓刑格）巽（投江）。庚寅時。乾（天假）兌（重詐）。艮震（門反）星符（伏）乾（奇墓）坎（飛宮）。辛卯時。坎（物假）乾（真詐交泰）中（守門）艮（門合）。中（妖蹻）。壬辰時。艮（天假）坤（物假）離（真詐）兌（升殿昌氣門合）。巽離（門反）震（時墓地網小格）。癸巳時。坎（龍遁歡怡奇合）艮（重詐）。八門（伏）艮（奇墓）巽（天網大格）。

At Jichou hour, the Wind trigram (Xun) has "Heavenly Pretense," and the Heaven trigram (Qian) has "Xiu Fraud"; the unfavorable aspect is the Fire trigram (Li) with burial and "criminal pattern," while the Wind trigram also has "Vermilion Bird falling into river," which is most unfavorable for documents and messages. At Gengyin hour, the Heaven trigram has "Heavenly Pretense," and the Lake trigram (Dui) has "double fraud"; the unfavorable aspect is the Mountain trigram (Gen) and Thunder trigram (Zhen) with "door reversal," stars and chief symbol in "hidden chant," Heaven trigram with buried oddity, and the Water trigram (Kan) with "flying palace pattern," where good is heavily obscured. At Xinmao hour, the Water trigram has "object pretense," the Heaven trigram has "true fraud" and "mutual harmony," the central palace has "female guardian guarding the gate," the Mountain trigram has "door union," all directions are favorable; the only thing to avoid is the central palace with "tang snake mischief," which is the most useful time of this week. At Renchen hour, the Mountain trigram has "heavenly pretense," the Earth trigram (Kun) has "object pretense," the Fire trigram has "true fraud," the Lake trigram has "ascending hall," "prosperous energy," and "door union"; the unfavorable aspect is the Wind and Fire trigrams with "door reversal," the Thunder trigram with burial and "earth net" and "small pattern," it is advisable to take the Lake trigram and avoid the Thunder trigram. At Guisi hour, the Water trigram has "dragon retreat," "heavenly three celestial stems," and "odd union"; the Mountain trigram has "double fraud"; the unfavorable aspect is all eight gates in "hidden chant," the Mountain trigram with buried oddity, and the Wind trigram with "heavenly net spread four times" and "great pattern," it is advisable to take advantage in stillness.

甲午旬甲午天芮直符，死門直使。甲午時。巽（地假）乾（真詐天輔）。星符門（伏）乾（奇墓）。乙未時。坤（跌穴歡怡奇合）兌（相佐）。乾坎（門反）乾（白入熒）兌（猖狂）。丙申時。坎（門合）艮（儀合）。坤（奇墓逃走）坎（熒入白）乾（飛勃）。丁酉時。坎（龍遁門合奇合）中（相佐）艮（門合）。艮（奇墓）巽（大格）。戊戌時。巽（風遁龍遁真詐）乾（神假）坤（歡怡門合）。坤兌（門反）艮（時墓）。

In the Jiawu ten-day period, with Jiawu "Tian Rui" as the Chief Symbol and Death Door as the Duty Gate. At Jiawu time, the Xun direction has "Di Jia", and the Qian direction has "Zhen Zha" and also "Tian Fu" time; the凶 aspect is that stars, symbols, and gates are all hidden, and the Three Marvels in the Qian Palace are buried. At Yiwei time, the Kun direction combined with Cheng has "Fei Niao Die Xue", "Huan Yi", and "Qi He", which is a very auspicious direction for scheming, and the Dui direction has "Xiang Zuo"; the凶 aspect is that the Qian and Kan Palaces have "Men Fan", the Qian Palace has "Tai Bai Ru Ying", and the Dui Palace has "Bai Hu Chang Wang", so it is advisable to act in the Kun direction. At Bingshen time, the Kan direction has "Men He", and the Gen direction has "Yi He"; the凶 aspect is that the Kun Palace has buried marvels and "Qing Long Tao Zhuo", the Kan Palace has "Ying Ru Tai Bai", and the Qian Palace has "Fei Bo", be cautious of loss and disorder. At Dingyou time, the Kan direction combined with Cheng has "Long Dun", "Men He", and "Qi He", the Central Palace has "Xiang Zuo", and the Gen direction has "Men He"; the凶 aspect is that the Gen Palace has buried marvels and the Xun Palace has "Da Ge". At Wuxu time, the Xun direction combined with Cheng has "Feng Dun", "Long Dun", and "Zhen Zha", the Qian direction has "Shen Jia", the Kun direction has "Huan Yi" and "Men He", with very auspicious patterns; the thing to avoid is that the Kun and Dui Palaces have "Men Fan", and the Gen Palace has a buried marvel.

己亥時。震（重詐奇合）巽（天假）。離（擊刑）。丁壬日。庚子時。乾（天假）巽（休詐）艮（守門）。艮震（門反）巽（投江）坎（飛宮）離（刑格）。辛丑時。乾（真詐）星符（伏）乾（奇墓）。壬寅時。艮（天假）坎（神假）離（奇合）兌（門合）。巽離（門反）震（地網）中（妖蹻）坤（伏宮）。癸卯時。艮（重詐）中（奇合）。八門（伏）巽（天網）震（小格）。

At Jihai hour, in the Zhen direction there is "heavy fraud" and "triple marvels combine," in the Xun direction there is "heavenly assistance." The only thing to avoid is the Li palace with "criminal punishment." At this time, it is appropriate to plan and expand one's position. On Ding day and Ren day: at Gengzi hour, in the Qian direction there is "heavenly assistance," in the Xun direction there is "rest fraud," and in the Gen direction there is "the jade maiden guards the gate." The unfavorable aspects are the Gen and Zhen palaces with "door reversal," and the Xun palace also has "vermilion bird falls into the river," the Kan palace has "flying palace pattern," and the Li palace has "criminal pattern," with more favorable aspects being obscured. At Xinchou hour, in the Qian direction there is "true fraud." However, the stars and chief symbol are in hidden chant, and the triple marvels are buried in the Qian palace, so it is suitable to remain still. At Renyin hour, in the Gen direction there is "heavenly assistance," in the Kan direction there is "divine assistance," in the Li direction there is "triple marvels combine," and in the Dui direction there is "door combines." The unfavorable aspects are the Xun and Li palaces with "door reversal," the Zhen palace with "earth net," the central palace with "tang sha demon distortion," and the Kun palace with "hidden palace pattern." At Guimao hour, in the Gen direction there is "heavy fraud," and in the central palace there is "triple marvels combine." The unfavorable aspects are the eight gates in hidden chant, the Xun palace with "heavenly net spreads four times," the Zhen palace with "small pattern," so it is suitable to maintain the usual state and not to travel far.

甲辰旬甲辰天沖直符，傷門直使。甲辰時。乾（門合天輔）。星符門（伏）乾（奇墓）。乙巳時。坤（雲遁門合）離（重詐遊祿）兌（相佐）。乾坎（門反）坤（奇墓逃走）坎（熒入白）。丙午時。離（升殿門合）。艮（奇墓）乾（飛勃）巽（大格）。丁未時。中（相佐奇合）艮（門合）。震（伏宮小格）。戊申時。坤（虎遁奇合門合）巽（儀合）。坤兌（門反）乾（白入熒）兌（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Shang Men as the Duty Gate. At Jiachen time, the Qian direction has "door harmony" and also meets the "Wenqu Star time"; the bad aspect is that the stars, symbols, and doors are all hidden, and the Three Marvels in the Qian Palace are buried. At Yisi time, the Kun direction forms "Yi Wonder" and "door harmony," the Li direction has "double deception" and "wandering fortune," and the Dui direction has "heavenly assistance." The bad aspect is that the Qian and Kan Palaces have "door reversal," the Kun Palace has buried marvels and "Azure Dragon fleeing," the Kan Palace has "Flashing Star entering White Tiger." It is suitable to seek wealth in the Li direction. At Bingwu time, the Li direction has the Three Marvels ascending the hall and also "door harmony"; the bad aspect is that the Gen Palace has buried marvels, the Qian Palace has "flying勃," and the Xun Palace has "great conflict." At Dingwei time, the Central Palace has "heavenly assistance" and "marvel harmony," and the Gen direction has "door harmony"; the thing to avoid is the Zhen Palace having "hidden palace conflict" and "small conflict." At Wushen time, the Kun direction forms "Yi Wonder," "marvel harmony," and "door harmony," suitable for setting an ambush in the mountains, and the Xun direction has "ritual harmony"; the bad aspect is that the Kun and Dui Palaces have "door reversal," the Qian Palace has "White Tiger entering Flashing Star," and the Dui Palace has "White Tiger rampant."

己酉時。震（重詐跌穴歡怡）艮（守門）巽（天假）。庚戌時。巽（休詐遊祿）。艮震（門反）坎（飛宮）。辛亥時。乾（真詐）。巽（投江）離（刑格）。戊癸日。壬子時。兌（門合）。巽離（門反）星符（伏）乾（奇墓）震（地網）。癸丑時。艮（重詐）乾（交泰門合）。八門（伏）巽（天網擊刑）中（妖蹻）。

At Jiyou hour, the Zhen direction combined with Cheng has the 'Chong Zha' and 'Fei Niao Die Xue' and 'Huan Yi' divination signs, the Gen direction has 'Yu Nu Shou Men', the Xun direction has 'Tian Jia', all three directions are auspicious and there are no inauspicious patterns in the entire hour. Therefore, all matters concerning business ventures and travel are favorable, making this the most favorable time in this divination chart. At Gengxu hour, the Xun direction has 'Xiu Zha' combined with 'You Lu', which is suitable for seeking wealth and seeking employment. However, the forbidden aspects are the Gen and Zhen directions having 'Men Fan', and the Kan direction having 'Fei Gong Ge'. At Xinhai hour, the Qian direction has 'Zhen Zha'; however, the Xun direction has 'Zhu Que Tou Jiang', and the Li direction has 'Xing Ge', making it easy for plans to be exposed and leading to worries involving legal issues. On Wu day and Gui day: At Renzi hour, the Dui direction has 'Men He'; the unfavorable aspects are the Xun and Li directions having 'Men Fan', with stars and the chief symbol having 'Fu Yin', the Qian direction having 'Qi Mu', and the Zhen direction having 'Di Wang'. At Guichou hour, the Gen direction has 'Chong Zha', the Qian direction has 'Jiao Tai' and 'Men He'; the unfavorable aspects are the eight gates having 'Fu Yin', the Xun direction having 'Tian Wang Si Zhang' combined with 'Ji Xing', and the central palace having 'Teng She Yao Jiao', which is suitable for remaining quiet and not acting.

甲寅旬甲寅天輔直符，杜門直使。甲寅時。乾（門合）艮（天輔）。星門符（伏）乾（奇墓）。乙卯時。坎（龍遁奇合真合）艮（休詐）。八門（伏）艮（奇墓）巽（坎宮大格）。丙辰時。兌（升殿昌氣門合）離（門合）。乾坎（門反）乾（飛勃）震（小格）。丁巳時。中（相佐）艮（門合）。中（妖蹻）。戊午時。坤（雲遁門合）艮（守門）離（休詐遊祿）。坤兌（門反）坤（奇墓逃走）坎（熒入白）。

In the Jiayin ten-day period, with Jiayin "Tianfu" as the chief symbol and Dumen as the duty gate. At Jiayin hour, the Qian direction has "Menhe" (door harmony), and the Gen direction has "Tianfu" (heavenly support). The unfavorable aspect is that the stars, doors, and chief symbol are all hidden, and the three marvels in the Qian palace are buried. At Yimao hour, the Kan direction combines "Long遁" (dragon retreat), "Qihe" (marvel harmony), and "Zhenhe" (true harmony), while the Gen direction has "Xiu Zha" (rest fraud). The unfavorable aspect is that the eight doors are hidden, the Gen palace has buried marvels, and the Xun palace also encounters the "Da Ge" (great contradiction) from the Kan palace, so it is advisable to seek good fortune in stillness. At Bingchen hour, the Dui direction combines "Shengdian" (ascending hall), "Changqi" (prosperous energy), and "Menhe" (door harmony), and the Li direction also has "Menhe" (door harmony), with both directions having strong energies. The unfavorable aspect is that the Qian and Kan palaces have "Menfan" (door reversal), the Qian palace has "Fei Bo" (flying turmoil), and the Zhen palace has "Xiao Ge" (small contradiction). At Dingsi hour, the Central Palace has "Xiangzuo" (supporting each other), and the Gen direction has "Menhe" (door harmony). The only thing to avoid is that the Central Palace also has "Tengshe Ya Jiao" (serpent snake deception), to prevent disturbances from deceit. At Wuwu hour, the Kun direction forms "Yun遁" (cloud retreat) and "Menhe" (door harmony), the Gen direction has "Yuzi Shoumen" (female guardian guarding the door), and the Li direction has "Xiu Zha" (rest fraud) combined with "Youlu" (wandering fortune). The unfavorable aspect is that the Kun and Dui palaces have "Menfan" (door reversal), the Kun palace has buried marvels combined with "Qinglong Taozou" (azure dragon fleeing), and the Kan palace has "Ying Ru Tai Bai" (bright star entering the white general).

己未時。震（升殿重詐）坎（門合）。乾（白入熒）兌（猖狂）。庚申時。巽（風遁休詐龍遁歡怡）兌（奇合）坤（門合）。艮震（門反）坎（飛宮）。辛酉時。震（奇合）中（交泰）。壬戌時。中（天假）巽（得使歡怡門合）。巽離（門反）震（地網）巽（投江）離（刑格）。癸亥時。乾（門合）。星符門（伏）乾（奇墓）巽（天網擊刑）。

At Jiwei hour, the Three Marvels rise in the Zhen direction with "repeated fraud," and the Men He (door conjunction) appears in the Kan direction; the unfavorable aspect is the Qian palace with "Tai Bai enters Ying" and the Dui palace with "White Tiger rampant," at this time it is favorable to defend rather than attack. At Gengshen hour, the Wind遁 (wind evasion) and "Xiu Fraud" appear in the Xun direction, along with "Long遁" (dragon evasion) and "He Tian San Xing" (Heavenly Three Celestial Stems), with both Wind and Water evasions converging and human affairs harmonious; the Dui direction has "Qi He" (marvel conjunction), and the Kun direction has "Men He" (door conjunction), it is suitable to take great actions by riding the wind and approaching water; the only thing to avoid is the Gen and Zhen palaces with "Men Fan" (door reversal), and the Kan palace with "Fei Gong Ge" (flying palace pattern). At Xinyou hour, the Zhen direction has "Qi He," and the central palace has "Jiao Tai" (mutual harmony); the entire hour has no harmful patterns, it is suitable for harmonious and friendly relations. At Renxu hour, the central palace has "Tian Jia" (heavenly grant), and the Xun direction has "De Shi" (receiving the commander), "He Tian San Xing," and "Men He"; the unfavorable aspect is the Xun and Li palaces with "Men Fan," the Zhen palace with "Di Wang" (earth net), and the Xun palace also has "Zhu Que Tou Jiang" (Vermilion Bird falling into river), and the Li palace has "Xing Ge" (crime pattern), with good not overcoming evil. At Guihai hour, the Qian palace has "Men He"; however, the stars, symbols, and doors are all hidden, the Qian palace has the marvel buried, and the Xun palace has "Tian Wang Si Zhang" (heavenly net spread four times) combined with "Ji Xing" (striking crime), the entire situation ends here, it is suitable to conceal and guard oneself.

小寒下。小滿上。穀雨上。立春中。甲子旬甲子天任直符，生門直使，中五寄艮。甲己日。甲子時。星符門（伏）。乙丑時。震（升殿門合）中（儀合）。坎（投江）乾（邢格）。丙寅時。離（真詐人遁奇合遊祿）。巽離（門反）坤（奇墓）震（擊刑飛勃）中（伏宮）。丁卯時。坎（龍遁休詐）離（天假）艮（門合）。八門（伏）艮（奇墓）。戊辰時。乾（地假）坤（門合）。乾坎（門反）星符（伏）。

Yang Dun five formations govern the four qi yuan: Xiao Han lower yuan, Xiao Man upper yuan, Gu Yu upper yuan, and Li Chun middle yuan. In the Jia Zi sheng (ten-day period starting with Jia Zi), the value symbol is "Tian Ren" and the value gate is the Life Gate. The five numbers of the Central Palace are assigned to the Gen Palace. On Jia day and Ji day: during the Jia Zi hour, there are no auspicious patterns; stars, symbols, and gates are all in Hidden Chant, so all affairs should be kept quiet. During the Yi Chou hour, the Zhen direction has the Three Marvels ascending the hall and "men he" (gate harmony), and the Central Palace has "yi he" (ritual harmony). On the negative side, the Kan Palace has "Zhu Que Tou Jiang" (Vermilion Bird falling into the river) and the Qian Palace has "xing ge" (criminal pattern), so it is not advisable to entrust letters. During the Bing Yin hour, the Li Palace has one palace combining "zhen zha" (true fraud), "ren dun" (person fleeing), "qi he" (marvel harmony), and "you lu" (wandering luck), which is suitable for hiding and resolving conflicts and seeking wealth and employment; on the negative side, the Xun and Li Palaces have "men fan" (gate reversal), the Kun Palace has the marvels buried, the Zhen Palace has "ji xing" (striking punishment) combined with "fei bo" (flying勃), and the Central Palace has "fu gong ge" (hidden palace pattern), so taking auspicious signs should be done quickly. During the Ding Mao hour, the Kan Palace has "long dun" (dragon fleeing) and "xiu zha" (rest fraud), the Li Palace has "tian jia" (heavenly grant), and the Gen Palace has "men he" (gate harmony), with three directions being auspicious; the thing to avoid is the eight gates in Hidden Chant, and the three marvels entering the tomb in the Gen Palace. During the Wu Chen hour, the Qian Palace has "di jia" (earthly grant), and the Kun Palace has "men he" (gate harmony); on the negative side, the Qian and Kan Palaces have "men fan" (gate reversal), and the stars and value symbol are in Hidden Chant.

己巳時。震（休詐交泰天輔）中（歡怡）。坤（妖蹻）。庚午時。坤（守門奇合）巽（門合昌氣）艮（地假）。坤兌（門反）兌（飛宮）離（小格）。辛未時。乾（重詐）離（地假）。乾（奇墓）坎（大格）。壬申時。兌（真詐）。艮震（門反）兌（熒入白）艮（逃走）離（地網）。癸酉時。艮（虎遁門合）坎（儀合）。八門（伏）震（白入熒）巽（猖狂）坎（天網）。

At Jisi hour, the East South direction has 'Xiu Fraud' and 'Meeting Prosperity' and also meets 'Wenqu Star hour', the Central Palace has 'Heavenly Three Celestial Stems', and the upper and lower directions are harmonious with people's affairs being pleasant, which is suitable for making friends and reconciling; the only thing to avoid is the坤 palace with 'Teng Snake Deceit'. At Gengwu hour, the坤 direction has 'Yü Nu Guarding the Gate' and 'Marvels Converging', the Xun direction has 'Gate Harmony' and 'Prosperous Atmosphere', and the Gen direction has 'Earth Pretense'; three directions are suitable for use; the凶 aspect is the坤 and Dui palaces with 'Gate Reversal', and the Dui palace also has 'Flying Palace Pattern', and the Li palace has 'Small Pattern'. At Xinwei hour, the Qian direction has 'Heavy Fraud', and the Li direction has 'Earth Pretense'; the凶 aspect is the Qian palace with the Three Marvels entering the tomb, the Kan palace with 'Great Pattern', and no travelers arriving. At Renshen hour, the Dui direction has 'True Fraud'; the凶 aspect is the Gen and Zhen palaces with 'Gate Reversal', the Dui palace also has 'Flashing into Tai Bai', the Gen palace has 'Azure Dragon Escaping', the Li palace has 'Earth Net', and it is suitable to act first and not to stay long. At Guiyou hour, the Gen direction forms 'Yi Wonder' and 'Gate Harmony', suitable for setting an ambush in the mountains, the Kan direction has 'Instrument Harmony'; the凶 aspect is the Eight Gates with 'Hidden Chant', the Zhen palace has 'Tai Bai entering Flashes', the Xun palace has 'White Tiger Rampant', the Kan palace has 'Heavenly Net Spread Four Directions', and only defending is suitable.

甲戌旬甲戌天心直符，開門直使。甲戌時。坤（神假）。星門符（伏）。乙亥時。坤（真詐交泰）離（奇合遊祿）。乾坎（門反）坤（奇墓）。乙庚日。丙子時。坎（龍遁重詐）震（回首相佐）艮（門合）。艮（奇墓）震（飛勃）。丁丑時。坤（相佐）離（門合）。坤兌（門反）坤（時墓擊刑）。戊寅時。震（升殿）坎（門合）離（地假）。坎（投江）乾（伏宮刑格）。

In the Jiaxu decade, with Jiaxu as the Chief Symbol and Open Door as the Duty Gate, at the Jiaxu hour, the Kun direction has "Shen Jia" which is suitable for pursuit and capture; however, since the stars, gates, and Chief Symbol are all hidden, it is advisable to remain still and avoid movement. At the Yihai hour, the Kun direction has "Zhen Zha" and "Jiao Tai", while the Li direction has "Qi He" and "You Lu"; the adverse aspect is the Qian and Kan directions having "Men Fan", and the Kun direction also has the Three Marvels entering the tomb. On the Yi day and the Geng day: at the Bingzi hour, the Kan direction has both "Long Dun" and "Chong Zha", while the Zhen direction has "Qing Long Fan Shou" and "Xiang Zuo", and the Gen direction has "Men He"; all three directions are favorable; however, the Gen direction has the Marvels in the tomb, and the Zhen direction also has "Fei Bo". At the Dingchou hour, the Kun direction has "Xiang Zuo", and the Li direction has "Men He"; the adverse aspect is the Kun and Dui directions having "Men Fan", and the Kun direction also has the tomb and "Ji Xing". At the Wuyin hour, the Zhen direction has the Three Marvels ascending the hall, the Kan direction has "Men He", and the Li direction has "Di Jia"; the adverse aspect is the Kan direction having "Zhu Què Tou Jiang", the Qian direction has "Fu Gong Ge" and "Xing Ge", and the messages are not reliable with matters being suppressed.

己卯時。巽（風遊門合）坤（重詐守門）。艮震（門反）星符（伏）。庚辰時。乾（儀合）震（門合交泰）。坤（妖蹻）兌（飛勃）。辛巳時。巽（真詐昌氣）。巽離（門反）離（小格）。壬午時。兌（真詐奇合）。巽離（門反）乾（奇墓）坎（大格）離（地網）。癸未時。艮（雲遁門合）乾（歡怡門合）。八門（伏）坎（時墓）兌（熒入白）艮（逃走）坎（天網）。

At Jimao hour, the Wind moves freely and the gate is harmonious in the Xun direction, while the Earth is marked by 'True Fraud' and 'Yünu Guards the Gate' in the Kun direction; it is suitable to move secretly with the wind. The dangerous aspects are in the Gen and Zhen directions where the gate turns back, and the stars and the chief symbol are in a hidden chant. At Gengchen hour, the Heaven direction has 'Instrument Harmony', and the Zhen direction has 'Gate Harmony' and 'Mutual Prosperity'. The dangerous aspects are in the Kun direction where the 'Téngshé Devil's Deceit' occurs, and in the Dui direction where 'Flying Bitter' appears. At Xinsi hour, the Xun direction has 'True Fraud' and 'Prosperous Atmosphere'; the dangerous aspects are in the Xun and Li directions where the gate turns back, and the Li direction also has 'Small Pattern'. At Renwu hour, the Dui direction has 'True Fraud' and 'Marvel Harmony'; the dangerous aspects are in the Xun and Li directions where the gate turns back, the Heaven direction has the three marvels entering the tomb, the Kan direction has 'Great Pattern', and the Li direction has 'Heavenly Net', so all matters should be handled cautiously. At Guiwei hour, the Gen direction has 'Cloud Retreat' and 'Gate Harmony', and the Heaven direction has 'Heavenly Three Celestial Stems' and 'Gate Harmony'; the dangerous aspects are the eight gates in a hidden chant, the Kan direction has the tomb, the Dui direction has 'Flashing Star Enters Tai Bai', the Gen direction has 'Azure Dragon Escapes', and the Kan direction also has 'Heavenly Net Spread', so it is suitable to make a small action in the Heaven direction.

甲申旬甲申天柱直符，驚門直使。甲申時。乾（天輔）。星符門（伏）兌（伏宮）。乙酉時。離（升殿門合）。乾坎（門反）艮（奇墓）。丙戌時。震（回首相佐）坎（儀合）艮（奇合）。震（時墓飛勃白入熒）巽（猖狂）。丁亥時。坤（相佐）。坤兌（門反）兌（白入熒）艮（逃走）。丙辛日。戊子時。坤（守門）坎（門合）離（地假）。坤（奇墓）。

In the Jiashen ten-day period, with Jiashen as the Chief Symbol and Jing Door as the Duty Gate. At Jiashen time, the Qian direction has the Wenqu Star; the unfavorable aspect is that the Star, Symbol, and Door are all hidden, with the Dui palace in the Hidden Palace pattern, indicating that affairs are suppressed and it is advisable to remain still. At Yiyou time, the Li direction has the Three Marvels ascending the hall and the Door harmonizing; the unfavorable aspect is that the Qian and Kan palaces have the Door returning, and the Gen palace has the Three Marvels entering the tomb. At Bingxu time, the Zhen direction has the Azure Dragon returning and the Heaven Plate Chief Symbol assisting, the Kan direction has the Instrument Harmonizing, and the Gen direction has the Marvel Harmonizing; the unfavorable aspect is that the Zhen palace also carries the time tomb, along with the Flying勃 and the Tai Bai entering the Fluorescent, while the Xun palace has the White Tiger rampant; it is advisable to take the Kan and Gen directions and avoid the Zhen direction. At Dinghai time, the Kun direction has the Heaven Plate Chief Symbol assisting; the unfavorable aspect is that the Kun and Dui palaces have the Door returning, and the Dui palace also has the Tai Bai entering the Fluorescent, while the Gen palace has the Azure Dragon fleeing; precautions should be taken against loss. On the Ji and Xin days: at Wuzi time, the Kun direction has the Jade Maiden guarding the door, the Kan direction has the Door harmonizing, and the Li direction has the Earth Pretender; all three directions are suitable for secret movement; the only unfavorable aspect is the Three Marvels entering the tomb in the Kun palace.

己丑時。坤（天遁重詐）。艮震（門反）乾（時墓刑格）坎（投江）。庚寅時。震（門合）。星門（伏）兌（飛宮）。辛卯時。乾（儀合）震（門合交泰）中（門合）。艮（擊刑）坤（妖蹻）。壬辰時。震（地假）巽（昌氣門合）。巽離（門反）離（時墓小格地網）。癸巳時。乾（門合）巽（地假）。八門（伏）乾（奇墓）坎（大格天網）。

At Jichou hour, the Central Palace forms 'Heavenly Concealment' and 'Double Deception', which is favorable for submitting documents and offering strategies; the unfavorable aspects are the Gen and Zhen Palaces with 'Gate Return', and the Qian Palace with both 'Mourning and Crime' and 'Crime and Restriction', while the Kan Palace has 'Vermilion Bird Falling into River'. At Gengyin hour, the Zhen Palace has 'Gate Union'; the forbidden aspect is when stars and gates are in 'Hidden Chant', and the Dui Palace has 'Flying Palace Pattern'. At Xinmao hour, the Qian Palace has 'Instrument Union', the Zhen Palace has 'Gate Union' and 'Harmony and Prosperity', and the Central Palace also has 'Gate Union', making it suitable to use the three directions; the unfavorable aspect is the Gen Palace with 'Striking Crime', and the Kun Palace with 'Tang Sha Devil Deceit'. At Renchen hour, the Zhen Palace has 'Earth Pretense', the Xun Palace has 'Prosperous Qi' and 'Gate Union'; the unfavorable aspects are the Xun and Li Palaces with 'Gate Return', and the Li Palace also has 'Mourning and Crime' along with 'Small Pattern' and 'Earth Net', making travel difficult. At Guisi hour, the Qian Palace has 'Gate Union', and the Xun Palace has 'Earth Pretense'; the unfavorable aspects are the eight gates in 'Hidden Chant', the Qian Palace with the Three Marvels buried, and the Kan Palace with 'Great Pattern' and 'Four Spread of Heaven Net', which is suitable to stop rather than move.

甲午旬甲午天任直符，生門直使。甲午時。震（天輔）。星符門（伏）。乙未時。兌（休詐升殿）離（門合）。乾坎（門反）震（白入熒）巽（猖狂）。丙申時。震（回首相佐）艮（得使門合雲遁）中（儀合）。兌（熒入白）艮（逃走）震（飛勃）。丁酉時。坤（相佐守門）。坤兌（門反）乾（奇墓）坎（大格）。戊戌時。坎（龍遁門合）。艮（奇墓時墓）。

In the Jiawu ten-day period, with Jiawu "Tian Ren" as the chief symbol and the Life Gate as the duty gate. At Jiawu time, the Zhen direction has "Tian Fu" active; stars, symbols, and gates are all hidden, suitable for maintaining routine. At Yiwei time, the Dui direction has "Xiu Zha" combined with the Three Marvels ascending to the hall, and the Li direction has "Men He"; the dangerous side is the Qian and Kan directions with "Men Fan", the Zhen direction with "Tai Bai Ru Ying", and the Xun direction with "Bai Hu Chang Wang", suitable for maintaining the current situation and strengthening defense. At Bingshen time, the Zhen direction has "Qing Long Fan Shou" and "Xiang Zuo", and the Gen direction combines "De Shi", "Men He", and "Yun Dun"; the Central Palace has "Yi He"; the dangerous side is the Dui direction with "Ying Ru Tai Bai", the Gen direction again with "Qing Long Tao Zhuo", and the Zhen direction with "Fei Bo", suitable to take cover in the Gen direction. At Dingyou time, the Kun direction has "Xiang Zuo" combined with "Yu Nu Shou Men"; the dangerous side is the Kun and Dui directions with "Men Fan", the Qian direction with the Three Marvels entering the tomb, and the Kan direction with "Da Ge". At Wuxu time, the Kan direction forms "Long Dun" and "Men He", suitable for activities near water; the only thing to avoid is the Gen direction with the tomb of the odd numbers and the tomb of the time.

己亥時。坤（重詐交泰）。艮震（門反）坤（奇墓）。丁壬日。庚子時。坤（天遁門合）坎（地假）。坎（投江）兌（飛宮）乾（刑格）。辛丑時。震（門合）。星符（伏）。壬寅時。巽（風遁門合）震（地假）。巽離（門反）離（擊刑地網）坤（妖蹻）艮（伏宮）。癸卯時。乾（地遁門合）巽（地假）。八門（伏）離（小格）坎（天網）。

At Jihai hour, the坤 sector has 'heavy deception' and 'mutual harmony'; the凶 aspect is the艮 and震 sectors with 'door reversal', and the坤 sector has the three marvels entering the tomb, greatly reducing auspicious power. On丁 day and壬 day: at Gengzi hour, the坤 sector forms 'heavenly concealment' and 'door union', suitable for offering strategies and visiting officials, with the坎 sector having 'earthly assumption'; the凶 aspect is the坎 sector also having 'vermilion bird drowning in river', and the兑 sector having 'flying palace pattern', and the乾 sector having 'criminal pattern'. At Xinchou hour, the震 sector has 'door union'; the only thing to avoid is stars and the chief symbol having hidden chant. At Renyin hour, the巽 sector forms 'wind concealment' and 'door union', and the震 sector has 'earthly assumption'; the凶 aspect is the巽 and离 sectors with 'door reversal', the离 sector having 'striking punishment' and 'earthly net', the坤 sector having 'teng snake demon distortion', and the艮 sector having 'hidden palace pattern'. At Guimao hour, the乾 sector forms 'earthly concealment' and 'door union', suitable for hiding shape and concealment, with the巽 sector having 'earthly assumption'; the凶 aspect is the eight gates having hidden chant, the离 sector having 'small pattern', and the坎 sector having 'heavenly net spread four ways', suitable for taking advantage in stillness.

甲辰旬甲辰天英直符，景門直使。甲辰時。乾（天輔）。星符門（伏）。乙巳時。兌（休詐）。乾坎（門反）巽（擊刑）兌（熒入白）艮（逃走）。丙午時。震（回首相佐）坤（守門）。乾（奇墓）震（飛勃）坎（大格）。丁未時。坤（相佐奇合）巽（重詐昌氣）。坤兌（門反）離（伏宮小格）。戊申時。坎（儀合）。震（白入熒）巽（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Jing Gate as the Duty Gate, during the Jiachen hour, the Qian direction is marked by the Wenqu Star; the stars, symbols, and gates are all hidden, and matters should be handled with caution and delay. During the Yisi hour, the You direction has the Xiu Fraud; the unfavorable aspect is the Qian and Kan directions having the Gate Reversal, the Xun direction having the Hit Punishment, and the You direction also having the Fluorescent Star entering the White Tiger. During the Bingwu hour, the Zhen direction has the Azure Dragon returning and the Heaven Plate Chief Symbol; the Kun direction has the Jade Maiden guarding the gate; the unfavorable aspect is the Qian direction having the Three Marvels buried, and the Zhen direction having the Flying勃, while the Kan direction has the Great Obstruction. During the Dingwei hour, the Kun direction has the Heaven Plate Chief Symbol and the Marvels Combined; the Xun direction has the Double Fraud and the Auspicious Atmosphere; the unfavorable aspect is the Kun and You directions having the Gate Reversal, and the Li direction having the Hidden Palace Obstruction combined with the Small Obstruction. During the Wushen hour, the Kan direction has the Instrument Combined; the unfavorable aspect is the Zhen direction having the White Tiger entering the Fluorescent Star, and the Xun direction having the White Tiger rampant; at this time, it is favorable to defend rather than to attack.

己酉時。坎（龍遁）。艮（奇墓）。庚戌時。坤（交泰門合）。艮震（門反）坤（奇墓）兌（飛宮）。辛亥時。震（生殿門合）。坎（投江）乾（刑格）。戊癸日。壬子時。巽（風遁門合）。巽離（門反）星符（伏）離（地網）。癸丑時。乾（儀合）。八門（伏）坤（妖蹻）坎（天網）。

At Jiyou hour, the Dragon遁 is formed in the Kan direction, which is favorable for sailing and controlling water; the only thing to avoid is the Three Marvels entering the Gen palace. At Gengxu hour, the K'un direction has the meeting of Tai and Men, and the unfavorable aspect is the Men returning in the Gen and Zhen palaces, the K'un palace also has the Marvels buried, and the Dui palace has the Flying Palace pattern, making the harmonious situation difficult to realize. At Xinhai hour, the Zhen direction has the Three Marvels ascending to the hall and Men meeting; the unfavorable aspect is the Al雀 falling into the river in the Kan palace, and the刑 pattern in the Qian palace, which is unfavorable for entrusting documents. On Wu day and Gui day: at Renzi hour, the Xun direction forms the Wind遁 and Men meeting; the unfavorable aspect is the Men returning in the Xun and Li palaces, the stars and the Chief Symbol have the Hidden Chant, and the Li palace has the Earth Net. At Guichou hour, the Qian direction has the Instrument meeting; the unfavorable aspect is the Eight Doors having the Hidden Chant, the K'un palace has the Teng She妖矫, and the Kan palace has the Heaven Net spreading out, at this time it is advisable to hide.

甲寅旬甲寅天蓬直符，休門直使。甲寅時。巽（休詐風遁）兌（天輔）。星門符（伏）。乙卯時。兌（休詐奇合）坤（守門）。乾坎（門反）乾（奇墓）巽（擊刑）坎（伏宮大格）。丙辰時。震（回首相佐）。震（飛勃）離（小格）。丁巳時。坤（相佐）巽（重詐遊祿）。坤兌（門反）坤（妖蹻）。戊午時。乾（神假）。兌（熒入白）艮（逃走）。

In the Jiayin ten-day period, the Chief Symbol is "Tianpeng" and the Duty Gate is "Xiu Men." At Jiayin hour, the Xun direction has "Xiu Fraud" combined with "Feng Dun," and the Dui direction has "Tianfu." The thing to avoid is when stars, gates, and the Chief Symbol are all hidden; it is advisable to follow established rules. At Yimao hour, the Dui direction has "Xiu Fraud" and "Qi He," and the Kun direction has "Yu Nu Shou Men." The unfavorable aspect is the Qian and Kan directions having "Men Fan," the Qian direction has "Qi Mu," the Xun direction has "Ji Xing," and the Kan direction has "Fu Gong Ge" combined with "Da Ge." At Bingchen hour, the Zhen direction has "Qinglong Fan Shou" and "Xiang Zuo," which is favorable for planning matters; however, the same direction also has "Fei Bo," and the Li direction has "Xiao Ge," so it is advisable to proceed cautiously. At Dingsi hour, the Kun direction has "Xiang Zuo," and the Xun direction has "Chong Zha" combined with "You Lu," which is favorable for seeking wealth and employment; the unfavorable aspect is the Kun and Dui directions having "Men Fan," and the Kun direction also has "Teng She Yao Jiao." At Wuwu hour, the Qian direction has "Shen Jia," which is favorable for capturing fugitives; the thing to avoid is the Dui direction having "Ying Ru Tai Bai," and the Gen direction having "Qinglong Tao Zhuo."

己未時。坎（儀合）。震（白入熒）巽（猖狂）。庚申時。巽（奇合）。艮震（門反）艮（奇墓）兌（飛宮）。辛酉時。坤（奇墓）。壬戌時。震（鬼遁）。巽離（門反）坎（投江）乾（刑格）離（地網）。癸亥時。八門（伏）坎（天網）。

At Jiwei hour, the Kan direction has the 'Instrument Harmony' formation; the unfavorable aspect is the Zhen palace with 'White General entering the flashing star', and the Xun palace with 'White Tiger rampant'. It is advisable to fortify and remain defensive, avoiding long journeys which may cause harm to people. At Gengshen hour, the Xun direction has the 'Marvels Harmony' formation; the unfavorable aspects are the Gen and Zhen palaces with 'Gate reversal', and the Gen palace also has the Three Marvels entering the tomb. The Dui palace has the 'Flying Palace Formation'. At Xinyou hour, there are no auspicious formations; only the Kun palace has the Three Marvels entering the tomb, which is an unfavorable aspect. At this time, the marvels are not useful, and it is advisable to remain inactive. At Renxu hour, the Zhen direction forms the 'Ghost Retreat' formation, which is favorable for secret attacks. The unfavorable aspects are the Xun and Li palaces with 'Gate reversal', the Kan palace with 'Vermilion Bird falling into the river', the Qian palace with 'Crime Formation', and the Li palace with 'Heavenly Net'. Although there is a retreat method, long-term plans are difficult. At Guihai hour, there are only unfavorable formations and no auspicious ones: the Eight Gates are in a hidden chant, the Kan palace has the 'Heavenly Net Spread Four Directions' formation, and the entire formation ends here. It is advisable to remain still and wait for the right time.

大寒上。芒種中。春分上。雨水下。甲子旬甲子天沖直符，傷門直使。甲己日。甲子時。坎（重詐）。星門符（伏）坤（奇墓）。乙丑時。離（天遁神遁升殿）坤（相佐）。乾坎（門反）艮（奇墓投江）巽（刑格）。丙寅時。兌（重詐升殿奇合）離（交泰門合）。乾坎（門反）坎（飛勃）震（伏宮）。丁卯時。艮（龍遁）乾（物假）。戊辰時。離（真遁）坤（休詐）。坤兌（門反）星符（伏）坤（奇墓）震（擊刑）。

Yang Dun's three sections govern the four qi yuan: Dahan Upper Yuan, Mangzhong Middle Yuan, Chunfen Upper Yuan, and Ruiyu Lower Yuan. In the Jiazi ten-day period, Jiazi 'Heavenly Rush' is the chief symbol, and Shang Men is the duty gate. On Jia day and Ji day: At Jiazi hour, the Kan direction 'Double Fraud' can be used for setting a trap; the bad side is that stars, gates, and the chief symbol all fall into a trap, and the three marvels in the Kun palace are buried. At Yichou hour, the Li direction's first palace combines 'Heavenly Concealment', 'Bing Wonder', and 'Rising Hall', which is suitable for offering strategies and visiting the powerful, and for worship and rituals, with the Kun direction 'Heaven Plate Zhi Fu'; the bad side is that the Qian and Kan palaces have 'Gate Reversal', and the Gen palace has odd numbers buried along with 'Red Bird Falling into River', and the Xun palace has 'Crime and Block'. At Bingyin hour, the Dui direction combines 'Double Fraud', 'Rising Hall', and 'Marvels Combine', and the Li direction has 'Mutual Harmony' and 'Gate Harmony'; the bad side is that the Qian and Kan palaces have 'Gate Reversal', and the Kan palace also has 'Flying勃', and the Zhen palace has 'Hidden Palace Block'. At Dingmao hour, only the Gen direction 'Dragon Concealment' and the Qian direction 'Object Pretense' are favorable, with no bad patterns throughout the hour, suitable for water-related activities and using objects to form plans. At Wuchen hour, the Li direction has 'True Concealment', and the Kun direction has 'Rest Fraud'; the bad side is that the Kun and Dui palaces have 'Gate Reversal', stars and the chief symbol are hidden chants, the Kun palace has odd numbers buried, and the Zhen palace has 'Striking Crime'.

己巳時。坎（交泰天輔）震（升殿歡怡門合）。離（妖蹻）。庚午時。巽（風遁真詐）坤（昌氣門合）離（守門）。艮震（門反）中（飛宮）兌（小格）。辛未時。坤（地假）震（休詐歡怡）中（奇合）。艮（大格）。壬申時。巽（門合）。巽離（門反）中（熒入白）乾（逃走）兌（地網）。癸酉時。巽（地假）乾（重詐奇合）艮（儀合）。門（伏）乾（奇墓）坎（白入熒）坤（猖狂）艮（天網）。

At Jisi hour, the Water trigram 'Kan' has 'Jiao Tai' and coincides with 'Tian Fu time', while the Thunder trigram 'Zhen' combines 'Sheng Dian', 'Huan Yi', and 'Men He'. The upper and lower aspects are harmonious with the Three Marvels in place, making it suitable for making connections and taking action. The only thing to avoid is the Fire trigram 'Li' with 'Teng She Yao Jiao'. At Gengwu hour, the Wind trigram 'Xun' has 'Feng Dun' and 'Zhen Zha', while the Earth trigram 'Kun' has 'Chang Qi' and 'Men He', and the Fire trigram 'Li' has 'Yu Nu Shou Men'. Three directions are favorable; the unfavorable aspects are the Mountain and Thunder trigrams with 'Men Fan', and the Central Palace with 'Fei Gong Ge', and the Lake trigram with 'Xiao Ge'. At Xinwei hour, the Earth trigram 'Kun' has 'Di Jia', the Thunder trigram 'Zhen' has 'Xiu Zha' and 'Huan Yi', and the Central Palace has 'Qi He'. The only unfavorable aspect is the Mountain trigram with 'Da Ge', and travelers will not arrive. At Renshen hour, the Wind trigram 'Xun' has 'Men He'. The unfavorable aspects are the Wind and Fire trigrams with 'Men Fan', the Central Palace with 'Ying Ru Tai Bai', the Heaven trigram with 'Qing Long Tao Zou', and the Lake trigram with 'Di Wang'. It is advisable to remain defensive. At Guiyou hour, the Wind trigram 'Xun' has 'Di Jia', the Heaven trigram 'Qian' has 'Chong Zha' and 'Qi He', and the Mountain trigram 'Gen' has 'Yi He'. The unfavorable aspects are the gate encountering 'Fu Yin', the Heaven trigram with the Three Marvels entering the tomb, the Water trigram with 'Tai Bai Ru Ying', the Earth trigram with 'Bai Hu Chang Wang', and the Mountain trigram with 'Tian Wang Si Zhang'. It is advisable to remain still and seek good fortune.

甲戌旬甲戌天輔直符，杜門直使。甲戌時。坎（門合）。星門符（伏）坤（奇墓）。乙亥時。離（天假）艮（門合）。門（伏）坤（擊刑）。乙庚日。丙子時。兌（重詐）坤（奇合）。乾坎（門反）坎（飛勃）。丁丑時。艮（儀合）。乾（奇墓）離（時墓）坎（白入熒）坤（猖狂）。戊寅時。離（真詐升殿）。坤兌（門反）艮（奇墓投江）巽（伏宮飛格）。

In the Jiaxu decade, Jiaxu "Tianfu" is the chief symbol and Du Men is the duty gate. At the Jiaxu hour, the Kan direction has "Menhe" (door harmony); the unfavorable aspect is that the stars, doors, and chief symbol are all hidden, and the three marvels are buried in the Kun palace. At the Yihai hour, the Li direction has "Tianjia" (heavenly assumption) which is suitable for spreading strength and sending out orders, and the Gen direction has "Menhe"; the unfavorable aspect is that the door meets hidden chant, and the Kun palace has "Jixing" (striking punishment). On the Yi day and the Geng day: at the Bingzi hour, the Dui direction has "Chongzha" (double fraud), and the Kun direction has "Qihhe" (marvel harmony); the unfavorable aspect is that the Qian and Kan palaces have "Menfan" (door reversal), and the Kan palace also has "FeiBo" (flying勃). At the Dingchou hour, the Gen direction has "Yihhe" (ritual harmony); the unfavorable aspect is that the Qian palace has the three marvels buried, the Li palace has the time buried, the Kan palace has "Tai Bai Ru Ying" (Tai Bai entering Ying), and the Kun palace has "Baihu Changwang" (White Tiger rampant); at this time, it is favorable to defend rather than to attack. At the Wuyin hour, the Li direction has "Zhenzha" (true fraud) combined with the three marvels ascending the hall; the unfavorable aspect is that the Kun and Dui palaces have "Menfan", the Gen palace has the marvels buried combined with "Zhuque Toujiang" (Vermilion Bird drowning in river), the Xun palace has "Fugong Ge" (hidden palace pattern) combined with "Fei Ge" (flying pattern), and the messages are not reliable while plans are suppressed.

己卯時。坎（門合）離（守門）。星符（伏）坤（奇墓）。庚辰時。離（物假）坤（門合）巽（儀合）。艮震（門反）離（妖蹻）中（飛宮）。辛巳時。坤（地假）震（休詐）。兌（小格）。壬午時。巽（風遁跌穴歡怡遊祿門合）。巽離（門反）艮（大格）兌（地網）。癸未時。乾（雲遁重詐）巽（地假）坎（奇合）。門（伏）艮（時墓天網）中（熒入白）乾（逃走）。

At the hour of Jimao, the gate is in harmony in the Kan direction, and the Jade Maiden guards the gate in the Li direction; it is suitable to move secretly. The things to avoid are the stars and the chief symbol producing a hidden chant, and the Three Marvels entering the tomb in the Kun palace. At the hour of Gengchen, the object is false in the Li direction, the gate is in harmony in the Kun direction, and the ceremony is in harmony in the Xun direction; the dangerous side is the Gen and Zhen palaces with the gate returning, and the Li palace has the snake demon being mischievous, while the central palace has the flying palace pattern. At the hour of Xinsi, the earth is false in the Kun direction, and the deception is in the Zhen direction; the only thing to avoid is the Qie palace with the small pattern, and at this time one can hide and plan. At the hour of Renwu, one palace in the Xun direction combines the wind遁, flying bird falling into a hole, the Heavenly Three Celestial Stems, wandering official, and the gate in harmony; the auspicious patterns gather in one place, making it the best direction for seeking wealth and planning affairs; the dangerous side is the Xun and Li palaces with the gate returning, the Gen palace with the great pattern, and the Qie palace with the earth net; take advantage of the auspicious and act quickly. At the hour of Guiwei, the cloud遁 is in the Qian direction along with the repeated deception, the earth is false in the Xun direction, and the marvel is in harmony in the Kan direction; the dangerous side is the gate encountering a hidden chant, the Gen palace with the tomb combined with the four spreads of the heavenly net, and the central palace with the flashing star entering the white general, while the Qian palace also has the azure dragon escaping.

甲申旬甲申天任直符，生門直使，中五寄艮。甲申時。巽（地假）坎（天輔門合）。星門符（伏）坤（奇墓）中（擊刑伏宮）。乙酉時。坎（物假）艮（龍遁門合）乾（真詐）。丙戌時。兌（重詐）。巽離（門反）乾（奇墓）坎（時墓白入熒飛勃）坤（猖狂）。丁亥時。乾（雲遁休詐）中（跌穴得使歡怡）坎（奇合）。門（伏）中（熒入白）乾（逃走）。丙辛日。戊子時。離（守門真詐交泰）兌（升殿奇合）。乾坎（門反）。

In the Jiashen period, the Chief Symbol is "Tian Ren" and the Duty Gate is the Life Gate. The Central Palace's five numbers are assigned to the Gen Palace. At the Jiashen hour, the Xun direction has "Di Jia," and the Kan direction has "Tian Fu" and "Men He." On the negative side, the stars, gates, and Chief Symbol are all hidden, the Kun Palace has a lost odd number, and the Central Palace has "Ji Xing" and "Fu Gong Ge." At the Yiyou hour, the Kan direction has "Wu Jia," the Gen direction has "Long Dun" and "Men He," and the Qian direction has "Zhen Zha." All three directions are favorable with no negative aspects, making it suitable for planning near water and achieving things through objects. At the Bingxu hour, the Dui direction has "Chong Zha." On the negative side, the Xun and Li Palaces have "Men Fan," the Qian Palace has the three marvels buried, the Kan Palace has a lost odd number and "Tai Bai Ru Ying" and "Fei Bo," and the Kun Palace has the White Tiger rampant. At this time, it is advisable to remain still. At the Dinghai hour, the Qian direction has "Yun Dun" and "Xiu Zha," the Central Palace has "Fei Niao Die Xue," "De Shi," and "Huan Yi," and the Kan direction has "Qi He." On the negative side, the gate meets the hidden chant, the Central Palace also has "Ying Ru Tai Bai," and the Qian Palace has the Azure Dragon fleeing. On the days of Bing and Xin, at the Wuzi hour, the Li direction has "Yu Nu Shou Men," "Zhen Zha," and "Jiao Tai," and the Dui direction has "Sheng Dian" and "Qi He." The only thing to avoid is the "Men Fan" in the Qian and Kan Palaces.

己丑時。坎（龍遁門合）艮（重詐）震（儀合）兌（地假）。艮（奇墓投江）巽（時墓刑格）。庚寅時。離（休詐遊祿）坤（門合）。坤兌（門反）星符（伏）坤（奇墓）中（飛宮）。辛卯時。震（休詐升殿）坎（交泰門合）。離（妖蹻）。壬辰時。巽（風遁）坎（地假）坤（門合昌氣）。艮震（門反）兌（時墓小格地網）。癸巳時。中（奇合歡怡）。門（伏）艮（大格天網）。

At Jichou hour, the northern direction (Kan) has "Dragon Retreat" combined with "Gate Union," the mountain direction (Gen) has "Repeated Fraud," the thunder direction (Zhen) has "Ritual Union," and the lake direction (Dui) has "Earth Pretense." Four auspicious formations are present; the inauspicious side is the mountain palace which has both the oddity burial and "Vermilion Bird Drowning in the River," the wind direction (Xun) has the time burial combined with "Crime Formation," it is advisable to take the northern and thunder directions and avoid the mountain direction. At Gengyin hour, the fire direction (Li) has "Rest Fraud" combined with "Wandering Wealth," the earth direction (Kun) has "Gate Union"; the inauspicious side is the earth and lake palaces having "Gate Reversal," the stars and chief symbol have hidden chant, the earth palace has oddity burial, and the central palace has "Flying Palace Formation." At Xinmao hour, the thunder direction has "Rest Fraud" combined with the three marvels ascending the hall, the northern direction has "Mutual Harmony" and "Gate Union," both directions harmonize and gain favor; the only thing to avoid is the fire palace having "Tang She Demon Deceit." At Renchen hour, the wind direction has "Wind Retreat," the northern direction has "Earth Pretense," the earth direction has "Gate Union" combined with "Prosperous Qi"; the inauspicious side is the mountain and thunder palaces having "Gate Reversal," the lake palace has time burial combined with "Small Formation" and "Earth Net." At Guisi hour, the central palace has "Odd Harmony" and "Heavenly Three Celestial Stems"; the inauspicious side is the gate encountering hidden chant, the mountain palace has "Great Formation" combined with "Heavenly Net Spread Four Times," it is advisable to stay and not to move.

甲午旬甲午天心直符，開門直使。甲午時。兌（人假天輔）坎（門合）。星符門（伏）坤（奇墓）。乙未時。兌（門合）坤（相佐）。乾坎（門反）乾（奇墓）坎（白入熒）坤（猖狂）。丙申時。坎（回首相佐奇合）震（儀合）。中（熒入白）乾（逃走）坎（飛勃）。丁酉時。巽（門合遊祿）離（相佐守門）。坤兌（門反）離（擊刑）艮（大格）。戊戌時。乾（門合歡怡）。震（時墓）。

In the Jiawu ten-day period, with Jiawu "Heavenly Heart" as the Chief Symbol and "Open Door" as the Duty Gate. At Jiawu time, the Dui direction has "Person Pretending" and also coincides with "Wenqu Star Time," while the Kan direction has "Gate Union." The unfavorable aspect is that stars, symbols, and gates are all hidden, and the Kun palace has the Three Marvels entering the tomb. At Yiwei time, the Dui direction has "Gate Union," and the Kun direction has "Heavenly Plate Zhi Fu." The unfavorable aspect is that the Qian and Kan palaces have "Gate Reversal," the Qian palace has the Marvels in the tomb, the Kan palace has "Tai Bai entering Ying," and the Kun palace has "White Tiger running rampant," which is suitable for defending the territory and maintaining stability. At Bingshen time, the Kan direction has "Azure Dragon Returning Head" along with "Heavenly Plate Zhi Fu" and "Marvel Union," while the Zhen direction has "Ritual Union." The unfavorable aspect is that the Central Palace has "Ying entering Tai Bai," the Qian palace has "Azure Dragon fleeing," and the Kan palace also has "Flying Bo." At Dingyou time, the Xun direction has "Gate Union" along with "Wandering禄," while the Li direction has "Heavenly Plate Zhi Fu" and "Yu Nu Guarding the Gate." The unfavorable aspect is that the Kun and Dui palaces have "Gate Reversal," and the Li palace also has "Beating Crime," while the Gen palace has "Great Obstruction." At Wuxu time, the Qian direction has "Gate Union" along with "Heavenly Three Celestial Stems," which is harmonious and pleasant; the only thing to avoid is the Zhen palace having the time stem entering the tomb.

己亥時。兌（休詐升殿奇合）。艮震（門反）。丁壬日。庚子時。艮（門合）震（儀合）。艮（奇墓投江）中（飛宮）巽（刑格）。辛丑時。離（門合遊祿）。巽離（門反）星符（伏）坤（奇墓）。壬寅時。巽（儀合）。巽離（門反）離（妖蹻）乾（伏宮）兌（地網）。癸卯時。門（伏）兌（小格）艮（天網）。

At the Jihai hour, in the direction of Dui combined with Cheng, there are the auspicious signs of "Xiu Fraud," "Rising Hall," and "Marvels Combine." The Three Marvels are in a favorable position and can be used for planning. The only thing to be cautious about is the Gen and Zhen directions where "Door Reversal" occurs. On Ding and Ren days: at the Gengzi hour, in the direction of Gen there is "Door Combine," and in the direction of Zhen there is "Instrument Combine." The unfavorable aspect is that the Gen direction has the Marvels buried and combined with "Vermilion Bird Falls into River," the Central Palace has "Flying Palace Pattern," and the Xun direction has "Crime Pattern," so it is not advisable to entrust letters. At the Xinchou hour, in the direction of Li there is "Door Combine" combined with "Wandering Wealth," which is favorable for seeking wealth. The unfavorable aspect is that the Xun and Li directions have "Door Reversal," the stars and the Chief Symbol have "Hidden Chant," and the Kun direction has the Three Marvels buried. At the Renyin hour, in the direction of Xun there is "Instrument Combine." The unfavorable aspect is that the Xun and Li directions have "Door Reversal," the Li direction has "Teng Snake Deceit," and the Qian direction has "Hidden Palace Pattern," while the Dui direction has "Heavenly Net Spread." At the Guimao hour, there are no auspicious patterns: the gate meets "Hidden Chant," the Dui direction has "Small Pattern," and the Gen direction has "Heavenly Net Four Spread." At this time, it is advisable to remain still and not act.

甲辰旬甲辰天柱直符，驚門直使。甲辰時。坎（真詐天輔）。星門符（伏）坤（奇墓）。乙巳時。坤（相佐）。乾坎（門反）中（熒入白）乾（逃走）。丙午時。震（人遁真詐）兌（地假）坎（回首相佐）離（守門）中（奇合）。坎（飛勃）艮（大格）。丁未時。巽（風遁）坤（門合昌氣）離（相佐奇合）。坤兌（門反）兌（伏宮小格）。戊申時。離（地假）乾（奇合）。乾（奇墓）坎（白入熒）坤（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Jing Door as the Duty Gate. At Jiachen hour, the Kan direction has "True Fraud" and also "Wenqu Star" time; the bad aspect is that the stars, doors, and Chief Symbol are all hidden, and the Sanqi are buried in the Kun Palace. At Yisi hour, the Kun direction has "Heaven Plate Chief Symbol"; the bad aspect is that the Qian and Kan Palaces have "Door Reversal," and the Central Palace has "Flashing Star Enters White Tiger," while the Qian Palace has "Azure Dragon Fleeing." At Bingwu hour, the best auspicious pattern is achieved: the Zhen direction has "Person Vanishes" and "True Fraud," the Dui direction has "Earth Pretender," the Kan direction has "Azure Dragon Returns" and "Heaven Plate Chief Symbol," the Li direction has "Yünu Guards the Door," and the Central Palace has "Qi Harmony"; the bad aspect is only that the Kan Palace also has "Flying勃" and the Gen Palace has "Great Obstruction," at this time it is suitable to hide and plan. At Dingwei hour, the Xun direction has "Wind Vanishes," the Kun direction has "Door Harmony" and "Prosperous Qi," the Li direction has "Heaven Plate Chief Symbol" and "Qi Harmony"; the bad aspect is that the Kun and Dui Palaces have "Door Reversal," and the Dui Palace has "Hidden Palace Obstruction" and "Small Obstruction." At Wushen hour, the Li direction has "Earth Pretender," the Qian direction has "Qi Harmony"; the bad aspect is that the Qian Palace has the Sanqi buried, the Kan Palace has "White Tiger Enters Flashing Star," and the Kun Palace has "White Tiger Rampant."

己酉時。兌（休詐跌穴歡怡）坤（儀合）。艮震（門反）巽（擊刑）。庚戌時。艮（門合）。中（飛宮）。辛亥時。艮（人遁）震（儀合）。艮（奇墓投江）巽（刑格）。戊癸日。壬子時。離（重詐遊祿）。巽離（門反）星符（伏）坤（奇墓）兌（地網）。癸丑時。坎（門合交泰）。門（伏）離（妖蹻）艮（天網）。

At Jiyou hour, in the direction of Dui with the combined aspect of "Xiu Fraud", "Flying Bird Falling into a Pit", and "Heavenly Three Celestial Stems", it is a pattern indicating profit through scheming. In the direction of Kun, there is "Instrument Harmony". The unfavorable aspects are in the Gen and Zhen directions with "Gate Reversal", and in the Xun direction with "Crime Pattern". It is most suitable to act in the Dui direction. At Gengxu hour, in the direction of Gen, there is "Gate Harmony". The only thing to avoid is the Central Palace with "Flying Palace Pattern". At Xinhai hour, in the direction of Gen, there is "Person Fleeing", and in the direction of Zhen, there is "Instrument Harmony". However, the Gen direction also has the odd墓 combined with "Vermilion Bird Drowning in the River", and the Xun direction has "Crime Pattern". Although the method of fleeing is present, it is difficult to apply. On Wu day and Gui day: At Renzi hour, in the direction of Li, there is "Double Fraud" combined with "Wandering Favor". The unfavorable aspects are in the Xun and Li directions with "Gate Reversal", stars and the chief symbol have "Hidden Chant", the Kun direction has odd墓, and the Dui direction has "Earth Net". At Guichou hour, in the direction of Kan, there is "Gate Harmony" and "Mutual Harmony". The unfavorable aspects are the gate encountering "Hidden Chant", the Li direction has "Teng Snake Deceit", and the Gen direction has "Heavenly Net Spread Four Times". It is advisable to seek harmony through stillness.

甲寅旬甲寅天任直符，生門直使。甲寅時。巽（地假）坎（門合天輔）。星符門（伏）坤（奇墓）。乙卯時。坤（相佐）離（）。乾坎（門反）艮（伏宮大格）。丙辰時。震（真詐門合）坎（回首相佐）。坎（飛勃）兌（小格）。丁巳時。坤（門合）震（相佐）巽（儀合）。坤兌（門反）離（妖蹻）。戊午時。乾（震遁門合）坎（奇合）震（儀合）。中（熒入白）乾（逃走）。

In the Jiayin ten-day period, with Jiayin "Tian Ren" as the chief symbol and the Life Gate as the duty gate. At Jiayin hour, the Xun direction has "Di Jia", and the Kan direction has "Men He" and also "Tian Fu" time; the adverse aspect is that the stars, symbols, and gates are all hidden, and the Three Marvels are buried in the Kun palace. At Yimao hour, the Kun direction has "Xiang Zuo"; the name of the grid under the Li direction is missing, and the original text is missing here, so we dare not make up it. The adverse aspect is that the Qian and Kan palaces have "Men Fan", and the Gen palace has "Fu Gong Ge" and "Da Ge". At Bingchen hour, the Zhen direction has "Zhen Zha" and "Men He", and the Kan direction has "Qing Long Fan Shou" and "Xiang Zuo", which is favorable for planning matters; the thing to avoid is that the Kan palace also has "Fei Bo", and the Dui palace has "Xiao Ge". At Dingsi hour, the Kun direction has "Men He", the Zhen direction has "Xiang Zuo", and the Xun direction has "Yi He"; the adverse aspect is that the Kun and Dui palaces have "Men Fan", and the Li palace has "Teng She Yao Jiao". At Wuu hour, the Qian palace forms "Zhen Duan" and "Men He", the Kan palace has "Qi He", and the Zhen palace has "Yi He"; the thing to avoid is that the Central Palace has "Ying Ru Tai Bai", and the Qian palace has "Qing Long Tao Zou".

己未時。震（人假）兌（休詐）。乾（奇墓）巽（擊刑）坎（白入熒）坤（猖狂）。庚申時。坤（奇合）兌（門合）。艮震（門反）中（飛宮）。辛酉時。兌（天假）坤（地假）艮（真詐跌穴歡怡）。壬戌時。離（重詐升殿）。巽離（門反）艮（奇墓投江）巽（刑格）兌（地網）。癸亥時。巽（地假）坎（門合）。星門符（伏）坤（奇墓）艮（天網）。

At Jiwei time, in the Zhen direction there is 'person pretending', and in the Dui direction there is 'rest fraud'; the unfavorable aspect is the Three Marvels entering the tomb in the Qian palace, and in the Xun palace there is 'door punishment', in the Kan palace 'Tai Bai entering Ying', and in the Kun palace 'White Tiger rampant', at this time it is favorable to defend and unfavorable to attack. At Gengshen time, in the Kun direction there is 'marvels combining', and in the Dui direction there is 'door combining'; the things to avoid are the Gen and Zhen palaces having 'door reversal', and the Central Palace having 'flying palace pattern'. At Xinyou time, in the Dui direction there is 'heavenly pretense', and in the Kun direction there is 'earthly pretense', and in the Gen direction combined with Cheng there is 'true fraud', 'flying bird falling into a pit', and 'heavenly three celestial stems', with three directions all favorable and no unfavorable patterns in the whole time, which is the most suitable time for taking action in this situation. At Renxu time, in the Li direction there is 'double fraud' combined with the Three Marvels ascending the hall; the unfavorable aspect is the Xun and Li palaces having 'door reversal', and the Gen palace having the marvels in the tomb combined with 'Zhu Que throwing himself into the river', and the Xun palace having 'punishment pattern', and the Dui palace having 'earthly net'. At Guihai time, in the Xun direction there is 'earthly pretense', and in the Kan direction there is 'door combining'; however, the stars, doors, and chief symbol are all hidden, the Kun palace has the marvels in the tomb, and the Gen palace has 'heavenly net four spreading', the situation ends here, and it is advisable to conceal and guard oneself.

大寒中。芒種下。春分中。雨水上。甲子旬甲子天英直符，景門直使。甲己日。甲子時。乾（休詐）艮（門合）。星符門（伏）。乙丑時。離（儀合）兌（門合）。乾坎（門反）乾（奇墓）中（投江）坎（刑格）。丙寅時。兌（飛勃）離（伏宮）。丁卯時。巽（遊祿門合）。坤兌（門反）。戊辰時。乾（休詐）。星符（伏）。

Yang Dun covers nine situations, governing the four qi elements: Da Han Zhong Yuan, Mang Zhong Xi Yuan, Chun Fen Zhong Yuan, and Yu Shui Xi Yuan. In the Jia Zi ten-day period, the value symbol is "Tian Ying" at Jia Zi, and the duty gate is Jing Gate. On Jia day and Ji day: At Jia Zi hour, the Qian direction has "Xiu Zha," and the Gen direction has "Men He." The unfavorable situation is when stars, symbols, and gates are all hidden, which is suitable for maintaining the status quo rather than initiating new projects. At Yi Chou hour, the Li direction has "Yi He," and the Dui direction has "Men He." The unfavorable aspect is the Qian and Kan directions having "Men Fan," with the Qian direction having the three marvels buried, the central palace having "Zhu Que Tou Jiang," and the Kan direction having "Xing Ge," which is unfavorable for entrusting letters. At Bing Yin hour, there are no favorable patterns: the Dui direction has "Fei Bo," and the Li direction has "Fu Gong Ge," leading to disorder and suppressed plans if action is taken. At Ding Mao hour, the Xun direction has "You Lu" and "Men He," which is suitable for seeking wealth and employment; the only unfavorable aspect is the Kun and Dui directions having "Men Fan." At Wu Chen hour, the Qian direction has "Xiu Zha"; the unfavorable situation is when stars and the value symbol are both hidden, and it is suitable to follow established practices.

己巳時。兌（神假）坎（儀合天輔）。乾（妖蹻）。庚午時。乾（守門）。艮震（門反）艮（奇墓）坤（飛宮）巽（小格）。辛未時。震（擊刑）坤（奇墓）中（大格）。壬申時。兌（奇合）離（儀合）。巽離（門反）巽（地網）坤（熒入白）震（逃走）。癸酉時。八門（伏）中（天網）兌（白入熒）艮（猖狂）。

At Jisi hour, the West (Geng) direction has "Shen Jia" which is suitable for capturing the missing and conveying the dead. The North (Kan) direction has "Yi He" and also coincides with the "Tian Fu" hour. The only thing to be cautious of is the Heaven's Palace (Qian) direction with "Teng Sha Yao Jiao", which should be guarded against false alarms and strange occurrences. At Gengwu hour, the Heaven's Palace (Qian) direction has "Yu Nu Shou Men". The unfavorable aspects are the Mountain (Gen) and Thunder (Zhen) directions with "Men Fan". The Mountain (Gen) direction also has the Three Marvels entering the tomb, the Earth (Kun) direction has "Fei Gong Ge", and the Wind (Xun) direction has "Xiao Ge", leading to many obstacles on the roads. At Xinwei hour, there are no auspicious patterns: the Thunder (Zhen) direction has "Ji Xing", the Earth (Kun) direction has the marvels in the tomb, and the Central Palace has "Da Ge". At this time, vehicles should not move and travelers should not arrive. At Renshen hour, the West (Geng) direction has "Qi He", and the Fire (Li) direction has "Yi He". The unfavorable aspects are the Wind (Xun) and Fire (Li) directions with "Men Fan". The Wind (Xun) direction also has "Di Wang", the Earth (Kun) direction has "Ying Ru Tai Bai", and the Thunder (Zhen) direction has "Qing Long Tao Zou", so one should be cautious of loss or disappearance. At Guiyou hour, there are only unfavorable aspects: the Eight Doors have "Fu Yin", the Central Palace has "Tian Wang Si Zhang", the West (Geng) direction has "Tai Bai Ru Ying", and the Mountain (Gen) direction has "Bai Hu Chang Wang". At this time, it is only suitable to fortify and remain within.

甲戌旬甲戌天蓬直符，休門直使。甲戌時。乾（門合）艮（門合）。星符門（伏）。乙亥時。乾（鬼遁）。乾坎（門反）。乙庚日。丙子時。中（龍遁）艮（奇合）震（門合）。兌（飛勃）。丁丑時。巽（風遁門合）坤（重詐）。坤兌（門反）乾（時墓）兌（白入熒）艮（猖狂）。戊寅時。離（儀合）。乾（奇墓）中（投江）坎（伏宮刑格）。

In the Jiaxu ten-day cycle, with Jiaxu as the Chief Symbol and Xiu Men as the Duty Gate, at the Jiaxu hour, both Qian and Gen directions have "door harmony." The thing to avoid is when stars, symbols, and doors are all hidden, so it is advisable to remain still. At the Yihai hour, the Qian direction forms "Ding Wonder," which is favorable for secret attacks; the thing to avoid is "door reversal" in both Qian and Kan directions. On the Yi day and the Geng day: at the Bingzi hour, the Central Palace has "Long遁," the Gen direction has "qíhé," and the Zhen direction has "door harmony," all three directions are favorable; the only thing to avoid is the Dui direction with "fei bo." At the Dingchou hour, the Xun direction has "Feng遁" combined with "door harmony," and the Kun direction has "chong zha"; the unfavorable aspect is "door reversal" in both Kun and Dui directions, the Qian direction has the heavenly stem entering its tomb, the Dui direction has "Tai Bai entering Ying," and the Gen direction has "Bai Hu raging," so it is advisable to take advantage of the Xun direction. At the Wuyin hour, the Li direction has "yi hé"; the unfavorable aspect is the Qian direction with the three marvels entering their tomb, the Central Palace with "Zhu Que throwing himself into the river," and the Kan direction with "fu gong ge" combined with "xing ge," resulting in unreliable messages and matters involving legal troubles and worries.

己卯時。乾（守門門合）。星符（伏）。庚辰時。兌（升殿交泰）。艮震（門反）坤（擊刑飛宮）乾（妖蹻）。辛巳時。乾（奇合）艮（昌氣）。艮（奇墓）巽（小格）。壬午時。離（遊祿門合）。巽離（門反）坤（奇墓）巽（地網）中（大格）。癸未時。坎（歡怡門合）。八門（伏）艮（時墓）中（天網）坤（熒入白）震（逃走）。

At Jimao hour, the Qian direction has "Yu Nu Guarding the Gate" combined with "Men He", which is suitable for secret movement; the only thing to avoid is the stars and the Chief Symbol producing a Hidden Chant. At Gengchen hour, the Dui direction has the Three Marvels ascending the hall and "Jiao Tai"; the unfavorable aspect is the Gen and Zhen directions having "Men Fan", and the Kun direction having "Ji Xing" combined with "Fei Gong Ge", and the Qian direction having "Teng Sha Yao Jiao". At Xinsi hour, the Qian direction has "Qi He", and the Gen direction has "Chang Qi"; however, the Gen direction also has the Three Marvels entering the tomb, the Xun direction has "Xiao Ge", and the favorable forces are weakened. At Renwu hour, the Li direction has "You Lu" combined with "Men He"; the unfavorable aspect is the Xun and Li directions having "Men Fan", the Kun direction having the Marvels in the tomb, the Xun direction having "Di Wang", and the Central Palace having "Da Ge", at which time travelers will not arrive. At Guiwei hour, the Kan direction has "Huan Yi" and "Men He"; the unfavorable aspect is the Eight Doors producing a Hidden Chant, the Gen direction having the tomb, the Central Palace having "Tian Wang Si Zhang", the Kun direction having "Ying Ru Tai Bai", and the Zhen direction having "Qing Long Tao Zou", which is suitable for remaining still.

甲申旬甲申天芮直符，死門直使。甲申時。乾（真詐天輔）艮（門合）。星符門（伏）坤（伏宮）。乙酉時。乾坎（門反）艮（擊刑）。丙戌時。坤（天假）中（儀合）震（奇合）。兌（時墓白入熒飛勃）艮（猖狂）。丁亥時。震（雲遁休詐升殿）坎（門合）。坤（熒入白）震（逃走）。丙辛日。戊子時。乾（守門）巽（奇合）。坤兌（門反）。

In the Jiashen (甲申) ten-day period, the Chief Symbol is "Tian Rui" (天芮) and the Duty Gate is "Death Door" (死门). At the Jiashen hour, the Qian (乾) direction has "True Fraud" (真诈) and also "Wenqu Star" (天辅) at the time, while the Gen (艮) direction has "Gate Union" (门合). The unfavorable aspect is that the stars, symbols, and gates are all hidden, and the Kun (坤) palace has the "Hidden Palace Pattern" (伏宫格). At the Yiyou (乙酉) hour, there are no auspicious patterns: the Qian and Kan (坎) palaces have "Gate Reversal" (门返), and the Gen palace has "Attack Punishment" (击刑), so advancing or retreating will both meet setbacks. At the Bingxu (丙戌) hour, the Kun direction has "Heavenly Pretender" (天假), the Central Palace has "Instrument Union" (仪合), and the Zhen (震) direction has "Strange Union" (奇合). The unfavorable aspect is that the Dui (兑) palace has the "Mourning of the Hour" (时墓) combined with "Tai Bai Enters Jing" (太白入荧) and "Flying勃" (飞勃), and the Gen palace has "White Tiger Rampant" (白虎猖狂), so it is advisable to stay within the territory and avoid long journeys. At the Dinghai (丁亥) hour, the Zhen direction combined with Cheng has "Cloud遁" (云遁), "Xiu Fraud" (休诈), and "Ascension of the Hall" (升殿), while the Kan direction has "Gate Union" (门合). The unfavorable aspect is that the Kun palace has "Jing Enters Tai Bai" (荧入太白), and the Zhen palace also has "Azure Dragon Escape" (青龙逃走), so taking advantage of the遁 method should be done quickly. On丙 day and辛 day: at the Wuzi (戊子) hour, the Qian direction has "Yu Nu Guards the Gate" (玉女守门), and the Xun (巽) direction has "Strange Union" (奇合). The things to avoid are the Kun and Dui palaces having "Gate Reversal" (门返).

己丑時。乾（門合）。乾（奇墓）坎（時墓刑格）中（投江）。庚寅時。兌（門合）坎（地假）。艮震（門反）星符（伏）坤（飛宮）。辛卯時。艮（門合）坤（地假）。乾（妖蹻）。壬辰時。離（門合）。巽離（門反）艮（奇墓）巽（時墓地網小格）。癸巳時。巽（地假）坎（門合）。八門（伏）坤（奇墓）中（天網大格）。

At Jichou hour, the Gate of Heaven (Qian) has "Door Harmony"; however, the Three Marvels are in the tomb within the same palace, and the Water Palace (Kan) has both the tomb and "Crime Pattern." The Central Palace has "Vermilion Bird Drowning in River," making documents and messages unreliable at this time. At Gengyin hour, the Gate of Lake (Dui) has "Door Harmony," and the Water Palace has "Earth Pretender." The dangerous aspect is that the Mountain Palace (Gen) and Thunder Palace (Zhen) have "Door Reversal," with stars and the Chief Symbol in "Hidden Chant." The Earth Palace (Kun) has "Flying Palace Pattern." At Xinmao hour, the Mountain Palace (Gen) has "Door Harmony," and the Earth Palace (Kun) has "Earth Pretender." It is advisable to hide one's form and move cautiously; the only thing to avoid is the Heaven Palace (Qian) having "Tang She Demon Deceit." At Renchen hour, the Fire Palace (Li) has "Door Harmony." The dangerous aspect is that the Wind Palace (Xun) and Fire Palace (Li) have "Door Reversal," the Mountain Palace has the Three Marvels in the tomb, the Wind Palace has both the tomb and "Earth Net" and "Small Pattern," making travel obstructed. At Guisi hour, the Wind Palace (Xun) has "Earth Pretender," and the Water Palace (Kan) has "Door Harmony." The dangerous aspect is that all eight gates are in "Hidden Chant," the Earth Palace has the Marvels in the tomb, and the Central Palace has "Heaven Net Spread Four Times" combined with "Great Pattern," so it is advisable to stay put rather than move.

甲午旬甲午天沖直符，傷門直使。甲午時。乾（門合）艮（門合天輔）。星門符（伏）。乙未時。乾（地假）坤（門合）。乾坎（門反）兌（白入熒）艮（猖狂）。丙申時。兌（回首相佐）坤（門合）離（儀合）。坤（熒入白）震（逃走）兌（飛勃）。丁酉時。乾（守門）坎（門合）。坤（奇墓）中（大格）。戊戌時。巽（遊祿門合）。坤兌（門反）離（擊刑時墓）。

In the Jiawu旬, the Chief Symbol is "Tian Chong" and the Duty Gate is "Shang Men." At Jiawu time, the Qian direction has "Men He," and the Gen direction also has "Men He" and is at "Tian Fu" time; the thing to avoid is when stars, gates, and the Chief Symbol are all hidden. At Yiwei time, the Qian direction has "Di Jia," and the Kun direction has "Men He"; the unfavorable aspect is that the Qian and Kan directions have "Men Fan," the Dui direction has "Tai Bai Ru Ying," and the Gen direction has "Bai Hu Chang Wang," which is favorable for defense but not for attack. At Bingshen time, the Dui direction has "Qing Long Fan Shou" and "Xiang Zuo," and the Kun direction has "Men He," the Li direction has "Yi He," which is favorable for planning matters; the unfavorable aspect is that the Kun direction also has "Ying Ru Tai Bai," the Zhen direction has "Qing Long Tao Zhuo," and the Dui direction has "Fei Bo." At Dingyou time, the Qian direction has "Yu Nu Shou Men," and the Kan direction has "Men He"; the thing to avoid is when the Kun direction has the Three Marvels entering the tomb, and the Central Palace has "Da Ge." At Wuxu time, the Xun direction has "You Lu" and "Men He," which is favorable for seeking wealth; the unfavorable aspect is that the Kun and Dui directions have "Men Fan," and the Li direction has "Ji Xing" combined with the tomb.

己亥時。乾（交泰門合）。丁壬日。庚子時。兌（門合）。艮震（門反）乾（奇墓）中（投江）坤（飛宮）坎（刑格）。辛丑時。乾（門合）艮（門合）。星符（伏）。壬寅時。兌（休詐生殿）離（門合）。巽離（門反）巽（地網）震（伏宮）乾（妖蹻）。癸卯時。坎（龍遁門合）乾（奇合）艮（昌氣門合）。八門（伏）艮（奇墓）中（天網）巽（小格）。

At the Jihai hour, only the Qian palace in the乾 direction forms 「Crossing Harmony」 and 「Gate Union」, and there are no harmful patterns in the entire hour, which is suitable for harmonious relationships and ventures. On Ding day and Ren day: at the Gengzi hour, the Dui palace has 「Gate Union」; the harmful side is the Gen and Zhen palaces with 「Gate Reversal」, the Qian palace has the Three Marvels entering the tomb, the Central Palace has 「Vermilion Bird Falling into the River」, and the Kun palace has 「Flying Palace Pattern」, while the Kan palace has 「Crime Pattern」, and the good is outweighed by the bad. At the Xinchou hour, both the Qian and Gen directions have 「Gate Union」; the only thing to avoid is the stars and the Chief Symbol having 「Hidden Chant」. At the RENYIN hour, the Dui palace has 「Xiu Fraud」 combined with the Three Marvels ascending the hall, and the Li palace has 「Gate Union」; the harmful side is the Xun and Li palaces with 「Gate Reversal」, the Xun palace has 「Earth Net」, the Zhen palace has 「Hidden Palace Pattern」, and the Qian palace has 「Teng She Devil's Deceit」. At the GUIMAO hour, the Kan palace has 「Dragon Retreat」 combined with 「Gate Union」, the Qian palace has 「Marvel Union」, and the Gen palace has 「Prosperous Qi」 combined with 「Gate Union」, with three good patterns; the harmful side is the Eight Gates having 「Hidden Chant」, the Gen palace also has the Marvels in the tomb, the Central Palace has 「Sky Net Spread Four Times」, and the Xun palace has 「Small Pattern」, which is suitable for taking advantage of stillness.

甲辰旬甲辰天輔直符，杜門直使。甲辰時。艮（重詐天輔）乾（門合）。星符門（伏）。乙巳時。艮（相佐）坎（門合）。八門（伏）坤（熒入白）震（逃走）。丙午時。離（重詐遊祿）兌（回首相佐）坤（奇合）乾（守門）。乾坎（門反）坤（奇墓）兌（飛勃）中（大格）。丁未時。坎（龍遁門合）艮（真詐昌氣）。艮（奇墓）巽（伏宮小格）。戊申時。巽（龍遁歡怡）坤（門合）。坤兌（門反）兌（白入熒）艮（猖狂）。

In the Jiachen旬, the Chief Symbol is "Tianfu" and the Duty Gate is "Du Men." At Jiachen time, the Gen direction has "Chong Zha" and also "Tianfu" time, while the Qian direction has "Men He." The thing to avoid is when stars, symbols, and gates are all hidden. At Yisi time, the Gen direction has "Xiang Zuo," and the Kan direction has "Men He." The凶 aspect is when the Eight Gates are hidden, the Kun palace has "Ying Ru Tai Bai," and the Zhen palace has "Qing Long Tao Zou." At Bingwu time, the auspicious patterns are very strong: the Li direction has "Chong Zha" and also "You Lu," the Dui direction has "Qing Long Fan Shou" and also "Xiang Zuo," the Kun direction has "Qi He," and the Qian direction has "Yu Nu Shou Men." The凶 aspect is when the Qian and Kan palaces have "Men Fan," the Kun palace has the oddity buried, the Dui palace has "Fei Bo," and the Central Palace has "Da Ge," and it is suitable to seek wealth in the Li direction. At Dingwei time, the Kan direction has "Long Dun" and also "Men He," and the Gen direction has "Zhen Zha" and also "Chang Qi." The凶 aspect is when the Gen palace has the three marvels buried, the Xun palace has "Fu Gong Ge" and also "Xiao Ge." At Wushen time, the Xun direction has "Long Dun" and also "Huan Yi," and the Kun direction has "Men He." The凶 aspect is when the Kun and Dui palaces have "Men Fan," the Dui palace has "Tai Bai Ru Ying," and the Gen palace has "Bai Hu Chang Wang."

己酉時。兌（地假）震（真詐）。庚戌時。巽（重詐得使奇合歡怡）。艮震（門反）坤（飛宮）。辛亥時。乾（天遁門合）。乾（奇墓）中（投江）坎（刑格）。戊癸日。壬子時。兌（休詐）。巽離（門反）星符（伏）巽（擊刑地網）。癸丑時。坎（儀合）艮（門合）。八門（伏）中（天網）乾（妖蹻）。

At Jiyou hour, the Dui direction has 'Ground Deception' and the Zhen direction has 'True Fraud'; both directions are suitable for concealing one's form and setting up ambushes. The entire hour has no凶格, so one may proceed with actions. At Gengxu hour, the Xun direction has one palace combining 'Repeated Fraud', 'Achieving Command', 'Marvels Combined', and 'Heavenly Three Celestial Stems'. The Three Marvels are effective and human affairs are harmonious. The unfavorable aspect is the Gen and Zhen directions having 'Gate Reversal', and the Kun direction having 'Flying Palace Pattern'; use the Xun direction as the main direction. At Xinhai hour, the Qian direction forms 'Heavenly Concealment' and 'Gate Combined'; originally suitable for offering strategies and visiting the powerful. However, the three Marvels in the same palace are buried, the Central Palace has 'Vermilion Bird Falling into River', the Kan palace has 'Crime Pattern', and the Concealment method is difficult to apply. On Wu day and Gui day: At Renzi hour, the Dui direction has 'Rest Fraud'; the unfavorable aspect is the Xun and Li directions having 'Gate Reversal', stars and the Chief Symbol having Hidden Chant, and the Xun palace having 'Attack Crime' combined with 'Ground Net'. At Guichou hour, the Kan palace has 'Instrument Combined', and the Gen palace has 'Gate Combined'; the unfavorable aspect is the Eight Gates having Hidden Chant, the Central Palace having 'Heavenly Net Spread Four Directions', and the Qian palace having 'Tang She Devil Deceit'; it is advisable to remain still and guard.

甲寅旬甲寅天任直符，生門直使，中五寄艮。甲寅時。乾（重詐天輔）艮（門合）。星門符（伏）。乙卯時。艮（相佐）乾（守門）。坤（奇墓）中（伏宮大格）。丙辰時。兌（回首相佐）離（重詐生殿）。艮（奇墓）兌（飛勃）巽（小格）巽離（門反）。丁巳時。坤（神假）艮（真詐）乾（相佐）坎（儀合）。乾（妖蹻）。戊午時。坤（門合）兌（奇合）離（儀合）。乾坎（門反）坤（熒入白）震（逃走）。

In the Jiayin decade, with Jiayin as the Chief Symbol and the Life Gate as the Duty Gate, the number five of the Central Palace is assigned to the Mountain Palace. At Jiayin hour, the Heaven Palace has "True Fraud" and also meets the "Wenqu Star" hour; the Mountain Palace has "Gate Harmony." The thing to avoid is when stars, gates, and the Chief Symbol are all hidden. At Yimao hour, the Mountain Palace has "Heaven Plate Chief Symbol," and the Heaven Palace has "Yuzi Guarding the Gate." The bad aspect is when the Three Marvels in the Earth Palace are buried, and the Central Palace has "Hidden Palace Pattern" combined with "Great Pattern." At Bingchen hour, the Lake Palace has "Azure Dragon Returning Head" and "Heaven Plate Chief Symbol," while the Fire Palace has "True Fraud" combined with the Three Marvels ascending the hall; the bad aspect is when the Three Marvels are buried in the Mountain Palace, the Lake Palace also has "Flying勃," and the Wind Palace has "Small Pattern," with both the Wind and Fire Palaces having "Gate Reversal." At Dingsi hour, the Earth Palace has "God's Pretense," the Mountain Palace has "True Fraud," the Heaven Palace has "Heaven Plate Chief Symbol," and the Water Palace has "Instrument Harmony," with all four directions being favorable; the thing to avoid is when the Heaven Snake is妖矫 in the Heaven Palace, and at this time it is suitable for capturing fugitives and setting ambushes. At Wuwu hour, the Earth Palace has "Gate Harmony," the Lake Palace has "Marvel Harmony," and the Fire Palace has "Instrument Harmony"; the bad aspect is when the Heaven and Water Palaces have "Gate Reversal," and the Earth Palace also has "Flashing Star Entering White Tiger," while the Thunder Palace has "Azure Dragon Escaping."

己未時。震（真詐奇合）。兌（白入熒）艮（猖狂）。庚申時。巽（重詐遊祿）。坤兌（門反）坤（飛宮）。辛酉時。乾（門合）。壬戌時。兌（休詐）震（人假）。艮震（門反）巽（擊刑地網）乾（奇墓）中（投江）坎（刑格）。癸亥時。星符門（伏）中（天網）。

At Jiwei time, the Thunder direction has "True Fraud" and "Marvels Combine," making it suitable for espionage; the凶 aspect is the Lake palace with "White General enters Fluorescent," and the Mountain palace with "White Tiger rampant," so it is advisable to defend rather than attack. At Gengshen time, the Wind direction has "Double Fraud" combined with "Wandering Fortune," suitable for seeking wealth and seeking employment; the forbidden aspects are the Earth palace and Lake palace with "Gate Reversal," and the Earth palace also has "Flying Palace Pattern." At Xinyou time, only the Heaven direction has the "Gate Combine" pattern, with no other凶 signs, making it a time for quiet action. At Renxu time, the Lake direction has "Rest Fraud," and the Thunder direction has "Person False;" the凶 aspects are the Mountain and Thunder palaces with "Gate Reversal," the Wind palace has "Attack Punishment" combined with "Earth Net," the Heaven palace has the Three Marvels entering the tomb, the Central Palace has "Vermilion Bird Falls into River," and the Water palace has "Punishment Pattern," with more凶 than good. At Guihai time, there are no auspicious patterns: stars, symbols, and gates are all hidden, the Central Palace has "Heaven Net Spread Out," and the entire situation ends here, only suitable for hiding and waiting for the right time.

大寒下。芒種上。春分下。雨水中。甲子旬甲子天心直符，開門直使。甲己日。甲子時。坤（神假）震（物假）。星門符（伏）。乙丑時。乾（地假）坤（門合）。乾坎（門反）坤（投江）兌（刑格）。丙寅時。震（升殿交泰）坎（奇合門合）。巽（飛勃）乾（伏宮）。丁卯時。坤（龍遁休詐）離（真詐遊祿）。坤兌（門反）震（擊刑）坤（奇墓）。戊辰時。震（休詐）。星符（伏）。

Yang Dun consists of six sections governing the four qi elements: Da Han Xia Yuan, Mang Zhong Shang Yuan, Chun Fen Xia Yuan, and Yu Zhong Zhong Yuan. In the Jia Zi ten-day period, Jia Zi is the chief symbol and Open Door is the duty gate. On the Jia day and Ji day: at Jia Zi hour, the Kun direction has "Shen Jia" and the Zhen direction has "Wu Jia", which is suitable for capturing the missing and completing affairs by entrusting objects; the forbidden is when the star, gate, and chief symbol are all hidden. At Yi Chou hour, the Qian direction has "Di Jia" and the Kun direction has "Men He"; the dangerous aspect is the Qian and Kan directions having "Men Fan", and the Kun direction also has "Zhu Que Tou Jiang", while the Dui direction has "Xing Ge". At Bing Yin hour, the Zhen direction has the Three Marvels ascending the hall and "Jiao Tai", and the Kan direction has "Qi He" and "Men He", with harmony above and below; the dangerous aspect is the Xun direction having "Fei Bo", and the Qian direction having "Fu Gong Ge". At Ding Mao hour, the Kun direction has "Long Dun" and "Xiu Zha", and the Li direction has "Zhen Zha" and "You Lu", which is suitable for planning near water and seeking wealth; the dangerous aspect is the Kun and Dui directions having "Men Fan", the Zhen direction having "Ji Xing", and the Kun direction also having the Three Marvels entering the tomb. At Wu Chen hour, the Zhen direction has "Xiu Zha"; the forbidden is only when the star and chief symbol are both hidden.

己巳時。兌（儀合天輔）巽（交泰門合）。艮震（門反）震（妖蹻）。庚午時。乾（重詐跌穴得使歡怡）震（守門奇合）中（昌氣）。艮（飛宮）坎（小格）乾（奇墓）。辛未時。兌（真詐）。巽離（門反）坤（大格）。壬申時。離（雲遁門合）兌（重詐升殿）巽（奇合）。巽離（門反）離（逃走）艮（熒入白）坎（地網）。癸酉時。坎（龍遁休詐）離（天假）艮（門合）。八門（伏）巽（白入熒）中（猖狂）坤（天網）艮（奇墓）。

At Jisi time, the West direction has 'Instrument Harmony' and also meets the 'Wenqu Star Time', while the East-Southeast direction has 'Harmonious Union' and 'Gate Harmony'. The things to avoid are the Mountain and Thunder directions with 'Gate Reversal', and the Thunder direction also has 'Tengshe Deceit'. At Gengwu time, the Heaven direction has one palace combining 'True Fraud', 'Flying Bird Falling Pit', 'Commanding Authority', and 'Heavenly Three Celestial Stems', which is an excellent pattern for planning and gaining profit. The Thunder direction has 'Yu Nu Guarding the Gate' and 'Marvels Harmony', while the Central Palace has 'Prosperous Qi'. On the negative side, the Mountain direction has 'Flying Palace Pattern', the Water direction has 'Small Pattern', and the Heaven direction has the Three Marvels entering the tomb. Take the good and act quickly. At Xinwei time, the West direction has 'True Fraud'. The things to avoid are the Wind and Fire directions with 'Gate Reversal', and the Earth direction has 'Great Pattern'. At Renshen time, the Fire direction has 'Cloud遁' and 'Gate Harmony', while the West direction has 'Double Fraud' combined with the Three Marvels ascending the hall, and the East-Southeast direction has 'Marvels Harmony'. On the negative side, the Wind and Fire directions have 'Gate Reversal', the Fire direction also has 'Azure Dragon Escape', the Mountain direction has 'Flashing Star Entering Bright White', and the Water direction has 'Earth Net'. At Guiyou time, the Water direction has 'Dragon遁' and 'Xiu Fraud', the Fire direction has 'Heavenly Pretense', and the Mountain direction has 'Gate Harmony'. On the negative side, there is the Eight Gates Hidden Chant, the Wind direction has 'Bright White Entering Flashing Star', the Central Palace has 'White Tiger Rampant', the Earth direction has 'Heavenly Net Spread Four Times', and the Mountain direction has the Marvels in the tomb. It is advisable to take advantage in stillness.

甲戌旬甲戌天柱直符，驚門直使。甲戌時。星門符（伏）。乙亥時。坎（天假）坤（門合）。乾坎（門反）。乙庚日。丙子時。坎（門合）。巽（飛勃）坤（奇墓）。丁丑時。離（奇合真詐升殿）坤（儀合）。坤兌（門反）巽（白入熒）震（時墓）艮（奇墓）中（猖狂）。戊寅時。震（天遁休詐）乾（儀合）。坤（投江）兌（伏宮刑格）。

In the Jiaxu decade, with Jiaxu as the Chief Symbol and Jing Door as the Duty Gate, there are no auspicious configurations at the Jiaxu hour. The stars, doors, and Chief Symbol are all in Hidden Chant. At this time, it is only suitable to maintain the usual course. At the Yihai hour, the Kan direction has "Heavenly Favor," and the Kun direction has "Door Harmony." The things to avoid are the Kan and Qian directions with "Door Reversal." On the Yi day and the Geng day: at the Bingzi hour, the Kan direction has "Door Harmony." The things to avoid are the Xun direction with "Flying Prosperity" and the Kun direction with the Three Marvels entering the tomb. At the Dingchou hour, the Li direction has "Miraculous Harmony," "True Fraud," and "Ascension to the Hall," and the Kun direction has "Ritual Harmony." The unfavorable aspects are the Kun and Dui directions with "Door Reversal," the Xun direction with "Tai Bai entering Ying," the Zhen direction with the tomb, the Gen direction with the tomb of the Marvels, and the Central Palace with "White Tiger Rampant." It is advisable to use the Li direction. At the Wuyin hour, the Zhen direction forms "Heavenly Concealment" and "Xiu Fraud," which is suitable for submitting proposals and strategies. The unfavorable aspects are the Kun direction with "Zhu Que Throwing into the River," the Dui direction with "Hidden Palace Configuration" combined with "Crime Configuration."

己卯時。震（守門）巽（遊祿門合）。艮震（門反）星符（伏）。庚辰時。乾（重詐）。震（妖蹻）艮（飛宮）。辛巳時。乾（休詐）震（奇合）中（昌氣）。坎（小格）乾（奇墓）。壬午時。兌（重詐跌穴歡怡）。巽離（門反）坤（大格）坎（地網）。癸未時。離（天假）乾（儀合）艮（門合）。八門（伏）坤（擊刑天網時墓）艮（熒入白）離（逃走）。

At the hour of Jimao, the East South direction has "Yünu Guarding the Gate," and the East direction has "Youlu" combined with "Menhe," which is favorable for seeking wealth secretly; the unfavorable aspect is the Mountain and Thunder directions having "Menfan," with stars and the Chief Symbol in Hidden Chant. At the hour of Gengchen, the Heaven direction has "Chongzha"; the forbidden aspect is the Thunder direction having "Tengshe Ya Jiao," and the Mountain direction having "Fei Gong Ge." At the hour of Xinsi, the Heaven direction has "Xiu Zha," the Thunder direction has "Qi He," and the Central Palace has "Chang Qi"; the unfavorable aspect is the Water direction having "Xiao Ge," and the Heaven direction has the Three Marvels entering the tomb. At the hour of Renwu, the Lake direction combined with Cheng has "Chongzha," "Fei Niao Die Xue," and "Huan Yi," which is originally a great auspicious direction; however, the Wind and Fire directions have "Menfan," the Earth direction has "Da Ge," and the Water direction has "Di Wang," so taking advantage of the auspicious must be cautious of the obstacles. At the hour of Guiwei, the Fire direction has "Tian Jia," the Heaven direction has "Yi He," and the Mountain direction has "Menhe"; the unfavorable aspect is the Eight Doors in Hidden Chant, the Earth direction has "Ji Xing" combined with "Tian Wang Si Zhang" and the tomb, the Mountain direction has "Ying Ru Tai Bai," and the Fire direction has "Qinglong Tao Zou," which is suitable for keeping still.

甲申旬甲申天任直符，生門直使。甲申時。乾（天輔）。星門符（伏）艮（擊刑伏宮）。乙酉時。坤（龍遁門合）離（休詐遊祿）坎（天假）。乾坎（門反）坤（奇墓）。丙戌時。坎（龍遁）艮（重詐）兌（地假）。巽（白入熒飛勃時墓）中（猖狂）艮（奇墓）。丁亥時。離（雲遁真詐）巽（奇合）。坤兌（門反）艮（熒入白）離（逃走）。丙辛日。戊子時。震（休詐守門升殿交泰）坎（奇合）。

In the Jiashen (甲申) ten-day period, with Jiashen (甲申) as the Chief Symbol and the Life Gate as the Duty Gate. At Jiashen hour, the Qian (乾) direction has the Wenqu Star (天辅) active; the unfavorable aspect is that the stars, gates, and Chief Symbol are all hidden, with the Gen (艮) palace experiencing "Hit by Punishment" (击刑) combined with "Hidden Palace Pattern" (伏宫格). At Yiyou (乙酉) hour, the Kun (坤) direction has "Dragon Flight" (龙遁) combined with "Gate Harmony" (门合), the Li (离) direction has "True Fraud" (休诈) combined with "Wandering Wealth" (游禄), and the Kan (坎) direction has "Heavenly Pretense" (天假); all three directions are favorable. The unfavorable aspect is that the Qian and Kan palaces have "Gate Reversal" (门返), and the Kun palace has the Three Marvels entering the tomb (三奇入墓). At Bingxu (丙戌) hour, the Kan direction has "Dragon Flight" (龙遁), the Gen direction has "Double Fraud" (重诈), and the Dui (兑) direction has "Earthly Pretense" (地假); the unfavorable aspect is that the Xun (巽) palace has "Too White Enters Fluorescent" (太白入荧) combined with "Flying勃" and "Hourly Tomb" (时墓), the Central Palace (中宫) has the White Tiger (白虎) rampant, and the Gen palace has the Marvels in the tomb (奇墓), so it is advisable to take the Kan direction. At Dinghai (丁亥) hour, the Li direction has "Cloud Flight" (云遁) combined with "True Fraud" (真诈), and the Xun direction has "Marvel Harmony" (奇合); the unfavorable aspect is that the Kun and Dui palaces have "Gate Reversal" (门返), and the Gen palace has "Fluorescent Enters Too White" (荧入太白), while the Li palace also has the Azure Dragon (青龙) fleeing (青龙逃走). For丙 (Bing) day and 辛 (Xin) day: at Wuzi (戊子) hour, the Zhen (震) direction has the first palace combined with "Rest Fraud" (休诈), "Yü Nu Guards the Gate" (玉女守门), "Ascend Hall" (升殿), and "Meeting Harmony" (交泰), and the Kan direction has "Marvel Harmony" (奇合); there are no unfavorable patterns in the entire hour, so it is suitable for secret visits and harmonious relationships.

己丑時。巽（風遁門合）坎（地假）坤（門合）。艮震（門反）坤（投江）兌（刑格時墓）。庚寅時。巽（真詐遊祿）。星符（伏）艮（擊刑飛宮）。辛卯時。乾（休詐）。震（妖蹻）。壬辰時。兌（重詐）。巽離（門反）坎（小格地網時墓）乾（奇墓）。癸巳時。乾（真詐）艮（奇合門合）。八門（伏）坤（大格天網）。

At Jichou hour, the Wind Gate (Xun) is "Wind遁" combined with "Door Harmony", the Earth Pretense (Kan) is "Earth Pretense", and the Earth Gate (Kun) is "Door Harmony"; the unfavorable side is the Mountain Gate (Gen) and Thunder Gate (Zhen) with "Door Reversal", and the Earth Gate (Kun) also has "Vermilion Bird Falling into River", the Lake Gate (Dui) has "Crime and Restriction" combined with the hour's tomb, and it is advisable not to entrust documents. At Gengyin hour, the Wind Gate (Xun) is "True Fraud" combined with "Wandering Fortune", it is suitable to set an ambush for gaining wealth; the unfavorable aspect is the star and chief symbol having "Hidden Chant", and the Mountain Gate (Gen) has "Attack Crime" combined with "Flying Palace Restriction". At Xinmao hour, the Heaven Gate (Qian) is "Xiu Fraud"; the only unfavorable aspect is the Thunder Gate (Zhen) with "Tang She Demon Deceit". At Renchen hour, the Lake Gate (Dui) is "Double Fraud"; the unfavorable side is the Wind Gate (Xun) and Fire Gate (Li) with "Door Reversal", the Water Gate (Kan) has "Small Restriction" combined with "Earth Net" and "Hour Tomb", the Heaven Gate (Qian) has the Three Marvels entering the tomb, at this time all matters are obstructed. At Guisi hour, the Heaven Gate (Qian) is "True Fraud", the Mountain Gate (Gen) has "Marvel Harmony" and "Door Harmony"; the unfavorable side is the Eight Doors having "Hidden Chant", the Earth Gate (Kun) has "Great Restriction" combined with "Heaven Net Four Spread", it is advisable to stop rather than to move.

甲午旬甲午天英直符，景門直使。甲午時。乾（天輔）。星門符（伏）。乙未時。離（虎遁休詐奇合跌穴歡怡升殿）坤（儀合）坎（天假）。乾坎（門反）巽（白入熒）中（猖狂）艮（奇墓）。丙申時。艮（重詐）兌（地假）。艮（熒入白）離（逃走）巽（飛勃）。丁酉時。震（守門）。坤兌（門反）坤（大格）。戊戌時。坎（門合）。乾（時墓）坤（奇墓）。

In the Jiawu decade, the Chief Symbol is "Tianying" and the Duty Gate is "Jing Gate." At Jiawu time, the Qian direction has the "Tianfu" gate; the forbidden situation is when stars, gates, and the Chief Symbol are all hidden. At Yiwei time, the first palace in the Li direction has auspicious formations gathered together, and it also includes "Yi Wonder," "Xiu Fraud," "Qi He," "Fei Niao Die Xue," "Huan Yi," and "Sheng Dian," making it the most favorable direction overall. The Kun direction has "Yi He," and the Kan direction has "Tian Jia." The unfavorable aspects are the Qian and Kan palaces having "Men Fan," the Xun palace having "Tai Bai Ru Ying," and the Central Palace having "Bai Hu Chang Qiang." The Xun palace has Qi Mu, and taking action in the Li palace is without disadvantage. At Bingshen time, the Gen palace has "Chong Zha," and the Dui palace has "Di Jia." The unfavorable aspects are the Gen palace again having "Ying Ru Tai Bai," the Li palace having "Qing Long Tao Zhuo," and the Xun palace having "Fei Bo." At Dingyou time, the Zhen palace has "Yu Nu Shou Men." The forbidden situation is the Kun and Dui palaces having "Men Fan," and the Kun palace also having "Da Ge." At Wuxu time, the Kan palace has "Men He." The forbidden situation is the Qian palace having Qi Mu, and the Kun palace having Qi Mu.

己亥時。離（地假）坎（真詐）震（升殿交泰）。丁壬日。庚子時。巽（風遁真詐）坤（門合）。艮震（門反）坤（投江）艮（飛宮）兌（刑格）。辛丑時。震（重詐）。星符（伏）離（擊刑）。壬寅時。震（地假）巽（休詐交泰）兌（儀合）。巽離（門反）震（妖蹻）離（伏宮）坎（地網）。癸卯時。巽（地假）乾（真詐）中（昌氣）。八門（伏）坎（小格）坤（天網）。

At Jihai time, the southern direction has "earthly falsehood," the northern direction has "true fraud," and the eastern direction has the "three marvels" rising in the hall along with "mutual harmony." All three directions are favorable and there are no evil formations in the entire hour, making it the most suitable time for action in this旬. On Ding day and Ren day: at Gengzi time, the southeastern direction has "wind evasion" and "true fraud," and the southern direction has "door union." The unfavorable aspects are the northern and eastern directions with "door reversal," and the southern direction also has "vermilion bird falling into the river," while the northern direction has "flying palace formation" and the western direction has "criminal formation." At Xinchou time, the eastern direction has "double fraud"; the things to avoid are the stars and the chief symbol with "hidden chant," and the southern direction has "striking punishment." At Renyin time, the eastern direction has "earthly falsehood," the southeastern direction has "rest fraud" and "mutual harmony," and the western direction has "ritual union." The unfavorable aspects are the southeastern and southern directions with "door reversal," and the eastern direction also has "teng snake demon distortion," while the southern direction has "hidden palace formation" and the northern direction has "earthly net." At Guimao time, the southeastern direction has "earthly falsehood," the northern direction has "true fraud," and the central palace has "prosperous energy"; the unfavorable aspects are the eight gates with "hidden chant," the northern direction has "small formation," the southern direction has "heavenly net spread four times," and it is suitable to seek good fortune in stillness.

甲辰旬甲辰天蓬直符，休門直使。甲辰時。乾（天輔）。星符門（伏）。乙巳時。離（雲遁休詐）乾（地假）兌（升殿門合）。乾坎（門反）艮（熒入白）離（逃走）。丙午時。艮（重詐奇合）震（守門）。巽（擊刑飛勃）坤（大格）。丁未時。坤兌（門反）坎（伏宮小格）乾（奇墓）。戊申時。離（升殿奇合）坤（儀合）。巽（白入熒）中（猖狂）艮（奇墓）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Xiu Men as the Duty Gate. At Jiachen time, the Qian direction has the Wenqu Star; the forbidden situation is when stars, symbols, and gates are all hidden. At Yisi time, the Li direction has "cloud concealment" and "Xiu Fraud," the Qian direction has "earth false," and the Dui direction has the Three Marvels ascending the hall and "gate union." All three directions are suitable for hiding and moving. The unfavorable aspect is the Qian and Kan directions having "gate reversal," the Gen direction having "flashing into Tai Bai," and the Li direction having "Azure Dragon fleeing." At Bingwu time, the Gen direction has "double fraud" and "marvel union," and the Zhen direction has "Yu Nu guarding the gate." The unfavorable aspect is the Xun direction having "Tai Bai entering flashing," the Central Palace having "White Tiger rampant," and the Gen direction having the marvels buried. At Dingwei time, there are no auspicious patterns: the Kun and Dui directions have "gate reversal," the Kan direction has "buried palace pattern" and "small pattern," and the Qian direction has the Three Marvels buried. At this time, nothing is suitable. At Wushen time, the Li direction has the Three Marvels ascending the hall and "marvel union," and the Kun direction has "instrument union." The unfavorable aspect is the Xun direction having "Tai Bai entering flashing," the Central Palace having "White Tiger rampant," and the Gen direction having the marvels buried.

己酉時。離（地假）艮（神假）坎（真詐跌穴歡怡）。坤（奇墓）。庚戌時。離（神假）坤（門合）。艮震（門反）艮（飛宮）。辛亥時。震（天遁重詐）乾（儀合）。坤（投江）兌（刑格）。戊癸日。壬子時。震（地假）巽（休詐遊祿）。巽離（門反）星符（伏）坎（地網）。癸丑時。巽（地假）乾（真詐）。八門（伏）震（妖蹻）坤（天網）。

At Jiyou hour, the southern direction has "earthly deception," the mountain direction has "divine deception," and the water direction combined with the formation has "true fraud," "flying bird falling into a pit," and "heavenly three celestial stems," which is favorable for planning and enterprise; the only thing to avoid is the three marvels in the earth palace entering the tomb, at this time one can proceed freely. At Gengxu hour, the southern direction has "divine deception," and the earth direction has "door union"; the thing to avoid is the door returning in the mountain and thunder palaces, and the mountain palace also has "flying palace pattern." At Xinhai hour, the thunder direction forms "heavenly evasion" and "double fraud," and the heaven direction has "ritual union"; the unfavorable aspect is the earth palace having "vermilion bird falling into the river," and the lake palace having "criminal pattern." On the fifth and sixth days: at Renzi hour, the thunder direction has "earthly deception," and the wind direction has "rest fraud" combined with "wandering official"; the unfavorable aspect is the wind and southern palaces having "door returning," the stars and chief symbol have hidden chant, and the water palace has "earth net." At Guichou hour, the wind direction has "earthly deception," and the heaven direction has "true fraud"; the unfavorable aspect is the eight gates having hidden chant, the thunder palace has "teng snake demon distortion," and the earth palace has "heavenly net four spread," it is suitable to hide.

甲寅旬甲寅天芮直符，死門直使。甲寅時。乾（天輔）。星門符（伏）。乙卯時。乾（地假）震（守門）兌（門合）。乾坎（門反）坤（伏宮大格）。丙辰時。震（奇合）中（昌氣）。巽（擊刑飛勃）坎（小格）乾（奇墓）。丁巳時。震（相佐）。震（妖蹻）。戊午時。離（雲遁門合）巽（奇合）。坤兌（門反）艮（熒入白）離（逃走）。

In the Jiayin ten-day period, the Chief Symbol is "Tian Rui" and the Duty Gate is "Death Door." At the Jiayin hour, the Qian direction has "Tian Fu" (Wenqu Star). The thing to avoid is when stars, gates, and the Chief Symbol are all hidden. At the Yimao hour, the Qian direction has "Di Jia," the Zhen direction has "Yu Nu Shou Men," and the Dui direction has "Men He." The unfavorable aspect is that the Qian and Kan directions have "Men Fan," and the Kun direction has "Fu Gong Ge" combined with "Da Ge." At the Bingchen hour, the Zhen direction has "Qi He," and the Central Palace has "Chang Qi." The unfavorable aspect is that the Xun direction has "Ji Xing" combined with "Fei Bo," the Kan direction has "Xiao Ge," and the Qian direction has the Three Marvels entering the tomb. At the Dingsi hour, the Zhen direction has "Xiang Zuo." However, the same direction also has "Teng Sha Yao Jiao," which means assistance is mixed with deception, so one should be cautious in its use. At the Wuwu hour, the Li direction has "Yun Dun" combined with "Men He," and the Xun direction has "Qi He." The unfavorable aspect is that the Kun and Dui directions have "Men Fan," the Gen direction has "Ying Ru Tai Bai," and the Li direction also has "Qing Long Tao Zou."

己未時。坎（龍遁真詐）艮（神假）。巽（白入熒）中（猖狂）震（奇墓）。庚申時。離（神假）坤（歡怡門合）。艮震（門反）艮（飛宮）坤（奇墓）。辛酉時。震（重詐升殿交泰）。壬戌時。巽（風遁休詐）。巽離（門反）坤（投江）兌（刑格）坎（地網）。癸亥時。星符門（伏）坤（天網）。

At Jiwei time, the Kan direction has "Dragon Retreat" and "True Fraud," and the Gen direction has "Divine Pretense." It is suitable to set a trap near water and to pursue and capture. The unfavorable aspect is the Xun palace with "Tai Bai enters Ying" and the Central Palace with "White Tiger rampant," and the Zhen palace with the Three Marvels entering the tomb. At Gengshen time, the Li direction has "Divine Pretense," and the Kun direction has "Heavenly Three Celestial Stems" combined with "Gate Harmony." The unfavorable aspect is the Gen and Zhen palaces with "Gate Reversal," and the Gen palace also has "Flying Palace Pattern," while the Kun palace has the tomb of the Marvels. At Xinyou time, only the Zhen palace has "Double Fraud," "Ascension to the Hall," and "Mutual Harmony," with no unfavorable aspects in the entire hour. It is suitable to strike unexpectedly and to foster friendly relations. At Renxu time, the Xun direction has "Wind Retreat" and "Rest Fraud." The unfavorable aspect is the Xun and Li palaces with "Gate Reversal," the Kun palace with "Vermilion Bird Falls into River," the Dui palace with "Crime Pattern," and the Kan palace with "Earth Net." At Guihai time, there are no auspicious patterns: the stars, symbols, and gates are all hidden, the Kun palace has "Heavenly Net Spread Out," and this layout ends here. It is only suitable to remain quiet and wait for the right time.

夏至上。立冬中。寒露中。白露上。甲子旬甲子天英直符，景門直使。甲己日。甲子時。坎（龍遁門合）。星門符（伏）。乙丑時。巽（門合）離（儀合）。巽（門反投江）艮（刑格）坤（奇墓）離（門反）。丙寅時。震（休詐升殿交泰）。離（伏宮）坤（飛勃）。丁卯時。巽（風遁門合龍遁）。艮（門反）震（門反擊刑）。戊辰時。坤（門合）。星符（伏）艮震（門反）。

Yin Dun covers four qi yuan: the first half of summer, the middle half of the beginning of winter, the middle half of the cold dew, and the first half of the white dew. In the Jiazi decade, the Jiazi hour has the Tianying as the chief symbol and the Jing Gate as the duty gate. On the Jia day and Ji day: during the Jiazi hour, the Kan direction has the Long Dun and the Men He, which is suitable for activities near water; the thing to avoid is when the star, gate, and chief symbol are all hidden. During the Yichou hour, the Xun direction has the Men He, and the Li direction has the Yi He; the dangerous aspect is that the Xun palace has the Men Fan and the Zhu Que Tou Jiang, the Gen palace has the Xing Ge, the Kun palace has the Qi Mu, and the Li palace has the Men Fan, leading to loss of documents. During the Bingyin hour, the Zhen direction has the Xiu Zha, Sheng Dian, and Jiao Tai, with harmony between upper and lower and the three marvels in place; the thing to avoid is the Li palace having the Fu Gong Ge and the Kun palace having the Fei Bo. During the Dingmao hour, the Xun direction has the Feng Dun, Men He, and Long Dun, with both Feng and Long Dun present, suitable for movement by wind and water; the thing to avoid is the Gen palace having the Men Fan, and the Zhen palace having the Men Fan and Ji Xing. During the Wuchen hour, the Kun direction has the Men He; the thing to avoid is when the star and chief symbol are both hidden, and the Gen and Zhen palaces have the Men Fan.

己巳時。坎（門合天輔）。震（妖蹻）。庚午時。離（跌穴升殿得始真詐歡怡）震（守門）。兌（門反飛宮）坤（門反）中（小格）。辛未時。艮（重詐）。巽（大格）。壬申時。兌（門合）坤（奇合）離（儀合）乾（鬼遁）。乾（門反逃走）坎（門反）兌（熒入白）中（地網）。癸酉時。乾（奇合）。八門（伏）坤（白入熒）乾（奇墓）坎（猖狂）巽（天網）。

At Jisi hour, the gate is in conjunction with the Heaven Assistant Star, and it is also the Heaven Assistant time; the only thing to be cautious of is the Thunder Gate with the螣 snake's deceptive movement, which should be guarded against for possible illusions or strange occurrences. At Gengwu hour, the Fire Gate has one palace combining the Flying Bird Falling Pit, Ascending Hall, Beginning, True Fraud, and Joyful Harmony, which is an excellent formation for planning and gaining profit, and the Thunder Gate has the Jade Female Guarding the Gate; on the negative side, the Lake Gate has the Gate Returning combined with the Flying Palace Formation, and the Earth Gate also has the Gate Returning, while the Central Palace has a small formation, so it is most suitable to act from the Fire Gate. At Xinwei hour, the Mountain Gate has the Double Fraud; the thing to be cautious of is the Wind Gate with the Great Formation, and there will be no travelers arriving. At Renshen hour, the Lake Gate has the Gate Conjunction, the Earth Gate has the Strange Conjunction, the Fire Gate has the Ritual Conjunction, and the Heaven Gate also forms the Ghost Retreat, which is suitable for secret attacks; on the negative side, the Heaven Gate combines the Gate Returning with the Azure Dragon's Flight, the Water Gate has the Gate Returning, the Lake Gate has the Fluorescent Star entering the White Tiger, and the Central Palace has the Earth Net. At Guiyou hour, the Heaven Gate has the Strange Conjunction; on the negative side, there is the Eight Gates Hidden Chant, the Earth Gate has the White Tiger entering the Fluorescent Star, the Heaven Gate has the Three Marvels entering the tomb, the Water Gate has the White Tiger raging, and the Wind Gate has the Heaven Net Spread Four Times, so at this time it is best to remain still and guard.

甲戌旬甲戌天任直符，生門直使。甲戌時。巽（地假）坎（龍遁）。星符門（伏）。乙亥時。巽（風遁門合）震（鬼遁）。巽離（門反）。乙庚日。丙子時。乾（重詐）。坤（擊刑飛勃）。丁丑時。震（相佐）艮（門合）乾（雲遁休詐）離（神假）。兌（熒入白）乾（逃走）巽（大格）震（時墓）艮（奇墓）。戊寅時。巽（門合）坤（門合）。艮（門反刑格伏宮）震（門反）巽（投江）坤（奇墓）。

In the Jiaxu ten-day period, with Jiaxu as the Chief Symbol and the Life Gate as the Duty Gate. At the Jiaxu hour, the Xun direction has "Di Jia" and the Kan direction has "Long遁", which is suitable for hiding shape near water; the forbidden is when the stars, symbols, and gates are all hidden. At the Yihai hour, the Xun direction has "Feng遁" combined with "Men He", and the Zhen direction has "Gui遁"; the forbidden is when the Xun and Li directions have "Men Fan". On the Yi day and Geng day: at the Bingzi hour, the Qian direction has "Chong Zha"; the forbidden is the Kun direction having "Ji Xing" combined with "Fei Bo". At the Dingchou hour, there are many favorable patterns: the Zhen direction has "Xiang Zuo", the Gen direction has "Men He", the Qian direction has "Yun遁" and "Xiu Zha", and the Li direction has "Shen Jia"; the unfavorable side is the Dui direction having "Ying Ru Tai Bai", the Qian direction also has "Qing Long Tao Zou", the Xun direction has "Da Ge", the Zhen direction has a tomb, the Gen direction has the oddity tomb. At the Wuyin hour, the Xun direction has "Men He", and the Kun direction has "Men He"; the unfavorable side is the Gen direction having "Men Fan" combined with "Xing Ge" and "Fu Gong Ge", the Zhen direction has "Men Fan", the Xun direction also has "Zhu Que Tou Jiang", and the Kun direction has the oddity tomb.

己卯時。坎（門合龍遁）震（守門門合）。星符（伏）。庚辰時。坤（交泰）離（真詐）。兌（門反飛宮）坤（門反）震（妖蹻）。辛巳時。艮（地遁歡怡得使重詐）坎（昌氣）震（奇合）。中（小格）。壬午時。離（遊祿）兌（奇合）。乾坎（門反）巽（大格）中（地網）。癸未時。艮（真詐）乾（雲遁）。八門（伏）乾（逃走）兌（熒入白）巽（時墓天網）。

At the hour of Jimao, the gate in the Kan direction has "Door Harmony" combined with "Dragon Retreat," and the Zhen direction has "Yünu Guarding the Gate" along with "Door Harmony." Both directions are auspicious, suitable for approaching water and moving secretly. The only thing to avoid is the stars and the Chief Symbol being in Hidden Chant. At the hour of Gengchen, the Kun direction has "Mutual Harmony," and the Li direction has "True Fraud." The inauspicious side is the Dui palace with "Door Reversal" combined with "Flying Palace Pattern," and the Kun palace with "Door Reversal," as well as the Zhen palace with "Téngshé Devil's Deceit." At the hour of Xinsi, the Gen direction has one palace combined with "Earth Retreat," "Heavenly Three Celestial Stems," "Command Received," and "Double Fraud." The Three Marvels are effective, making it suitable for concealment. The Kan direction has "Prosperous Qi," and the Zhen direction has "Marvel Harmony." The only thing to avoid is the Central Palace with "Small Pattern," which is the best time of this week. At the hour of Renwu, the Li direction has "Wandering Official," and the Dui direction has "Marvel Harmony." The inauspicious side is the Qian and Kan palaces with "Door Reversal," the Xun palace with "Great Pattern," and the Central Palace with "Earth Net." At the hour of Guiwei, the Gen direction has "True Fraud," and the Qian direction has "Cloud Retreat." The inauspicious side is the eight gates in Hidden Chant, the Qian palace also has "Azure Dragon Escapes," the Dui palace has "Fluorescent Enters Tai Bai," the Xun palace has a tomb combined with "Heavenly Net Spread Out," and it is suitable to take advantage of stillness.

甲申旬甲申天柱直符，驚門直使。甲申時。坎（重詐龍遁天輔）。星門符（伏）兌（飛宮）。乙酉時。巽（風遁龍遁門合）坤（物假）。巽離（門反）。丙戌時。兌（門合歡怡升殿）巽（儀合）。巽離（門反）坤（白入熒飛勃時墓）坎（猖狂）乾（奇墓）。丁亥時。艮（門合）乾（雲遁休詐）離（神假）震（相佐）。兌（熒入白）乾（逃走）。丙辛日。戊子時。巽（門合）震（守門）。艮震（門反）。

In the Jiashen ten-day period, with Jiashen as the Chief Symbol and Jing Door as the Duty Gate. At Jiashen hour, the Kan direction combined with Cheng forms "Chong Zha" and "Long Dun," and also coincides with the "Tian Fu time." The forbidden situation is when stars, doors, and the Chief Symbol are all hidden, and the Dui palace has the "Fei Gong Ge." At Yiyou hour, the Xun direction combined with Cheng forms "Feng Dun," "Long Dun," and "Men He," while the Kun direction has "Wu Jia." The forbidden situation is the "Men Fan" in the Xun and Li palaces. At Bingxu hour, the Dui direction combined with Cheng forms "Men He," "Huan Yi," and "Sheng Dian," while the Xun direction has "Yi He." The unfavorable aspect is the "Men Fan" in the Xun and Li palaces, the Kun palace has "Tai Bai Ru Ying" combined with "Fei Bo" and "Shi Mu," the Kan palace has "Bai Hu Chang Qiang," and the Qian palace has oddity burial. It is advisable to take the Dui direction. At Dinghai hour, the Gen direction has "Men He," the Qian direction has "Yun Dun" and "Xiu Zha," the Li direction has "Shen Jia," and the Zhen direction has "Xiang Zuo," all four directions are favorable. The forbidden situation is the "Ying Ru Tai Bai" in the Dui palace and the "Qing Long Tao Zou" in the Qian palace. On丙 day and辛 day: At Wuzi hour, the Xun direction has "Men He," and the Zhen direction has "Yu Nu Shou Men." The forbidden situation is the "Men Fan" in the Gen and Zhen palaces.

己丑時。震（神遁天遁）。艮（刑格刑擊時墓）巽（投江）坤（奇墓）。庚寅時。坤（門合）。星符（伏）坤（門反）兌（門反伏宮）。辛卯時。坎（神遁）艮（儀合）。震（妖蹻）。壬辰時。離（門合升殿）乾（地假）。中（小格地網）乾坎（門反）坤（時墓）。癸巳時。艮（真詐）離（天假）。八門（伏）巽（大格天網）。

At Jichou hour, the East Thunder direction combined with 'Bing Wonder' and 'Heavenly Concealment' is favorable for worship and rituals, and for submitting documents and offering strategies; the unfavorable aspect is the Mountain direction with 'Crime and Obstruction' combined with 'Crime and Strike' and 'Hourly Grave', and the Wind direction with 'Vermilion Bird Falls into River', and the Earth direction with the loss of the oddity. Take the East direction and avoid other directions. At Gengyin hour, the Earth direction has 'Gate Union'; the unfavorable aspect is the star and chief symbol combined with 'Hidden Chant', and the Earth direction also has 'Gate Reversal', and the Lake direction has 'Gate Reversal' combined with 'Hidden Palace Obstruction'. At Xinmao hour, the Water direction has 'Bing Wonder', and the Mountain direction has 'Instrument Union'; the only thing to avoid is the Thunder direction with 'Tang She Demon Deceit'. At Renchen hour, the Fire direction has 'Gate Union' combined with the Three Marvels ascending the hall, and the Heaven direction has 'Earth Pretense'; the unfavorable aspect is the Central Palace with 'Small Obstruction' combined with 'Earth Net', and the Heaven and Water directions have 'Gate Reversal', and the Earth direction has the hourly grave. At Guisi hour, the Mountain direction has 'True Fraud', and the Fire direction has 'Heavenly Pretense'; the unfavorable aspect is the Eight Gates with 'Hidden Chant', the Wind direction has 'Great Obstruction' combined with 'Heavenly Net Spread Four Directions', and it is advisable to stay put rather than move.

甲午旬甲午天心直符，開門直使。甲午時。坎（龍遁天輔）。星門符（伏）。乙未時。乾（奇合跌穴歡怡）坎（相佐）。八門（伏）坤（白入熒）坎（猖狂）。丙申時。兌（神遁）離（儀合）。巽離（門反）兌（熒入白）乾（逃走）艮（奇墓）坤（飛勃）。丁酉時。震（相佐守門）艮（門合）離（神假）。巽（大格）。戊戌時。巽（風遁龍遁）。艮震（門反）離（擊刑時墓）。

In the Jiawu ten-day period, the Chief Symbol is "Tianxin" and the Duty Gate is "Kai Men." At the Jiawu hour, the Kan direction has "Long遁" and also coincides with the "Tianfu time"; the forbidden situation is when stars, gates, and the Chief Symbol all coincide. At the Yiwei hour, the Qian direction combines "Qi He," "Fei Niao Die Xue," and "Huan Yi," while the Kan direction has "Xiang Zuo"; the凶 aspect is the Eight Gates Hidden Chant, the Kun palace has "Tai Bai Ru Ying," and the Kan palace also has "Bai Hu Chang Wang," so it is advisable to seek good fortune from the Qian direction while staying quiet. At the Bingshen hour, the Dui direction has "Shen遁," and the Li direction has "Yi He"; the凶 aspect is the "Men Fan" in the Xun and Li palaces, the Dui palace has "Ying Ru Tai Bai," the Qian palace has "Qing Long Tao Zou," the Gen palace has the oddity buried, and the Kun palace has "Fei Bo." At the Dingyou hour, the Zhen direction has "Xiang Zuo" and "Yu Nu Shou Men," the Gen direction has "Men He," the Li direction has "Shen Jia," and three directions are favorable; the only forbidden situation is the "Da Ge" in the Xun palace. At the Wuxu hour, the Xun direction combines "Feng遁" and "Long遁"; the forbidden situation is the "Men Fan" in the Gen and Zhen palaces, and the Li palace has "Ji Xing" combined with the hour's burial.

己亥時。震（門合交泰升殿）。丁壬日。庚子時。坤（門合）巽（休詐）離（儀合）。坤兌（門反）艮（刑格）巽（投江）兌（飛宮）坤（奇墓）。辛丑時。坎（門合龍遁）震（門合）。星符（伏）。壬寅時。坤（交泰門合）。乾（門反伏宮）中（地網）震（妖蹻）坎（門反）。癸卯時。離（天假）坤（神假）坎（休詐）艮（真詐門合）。八門（伏）中（小格）巽（天網）。

At the Jihai hour, only the Zhen direction has the 'Door Harmony', 'Mutual Harmony', and 'Rising Hall' formations, and the entire hour has no harmful patterns, which is suitable for harmonious relationships and business ventures. On Ding day and Ren day: at Gengzi hour, the Kun direction has 'Door Harmony', the Xun direction has 'Xiu Fraud', and the Li direction has 'Ritual Harmony'; the harmful aspects are the Kun and Dui directions with 'Door Reversal', the Gen direction with 'Crime Pattern', and the Xun direction also has 'Vermilion Bird Falls into River', the Dui direction has 'Flying Palace Pattern', and the Kun direction has lost the odd element, so the good is not able to overcome the bad. At Xinchou hour, the Kan direction has 'Door Harmony' and 'Dragon Retreat', and the Zhen direction has 'Door Harmony'; the only thing to avoid is the stars and the Chief Symbol having 'Hidden Chant'. At Renyin hour, the Kun direction has 'Mutual Harmony' and 'Door Harmony'; the harmful aspects are the Qian direction with 'Door Reversal' and 'Hidden Palace Pattern', the Central Palace with 'Earth Net', the Zhen direction with 'Teng She Devil's Deception', and the Kan direction with 'Door Reversal'. At Guimao hour, the Li direction has 'Heaven's Pretense', the Kun direction has 'God's Pretense', the Kan direction has 'Xiu Fraud', and the Gen direction has 'True Fraud' and 'Door Harmony', all four directions are favorable; the harmful aspects are the eight gates having 'Hidden Chant', the Central Palace with 'Small Pattern', and the Xun direction with 'Heaven's Net Spread Four Directions', which is suitable to take advantage of in stillness.

甲辰旬甲辰天芮直符，死門直使，中五記坤。甲辰時。坎（龍遁）巽（地假）震（物假天輔）。星門符（伏）。乙巳時。艮（門合）坎（相佐）。兌（熒入白）乾（逃走）艮（奇墓）。丙午時。坤（回首相佐）離（門合遊祿）兌（奇合）。乾坎（門反）巽（大格）坤（飛勃）。丁未時。艮（門合）坎（真詐）。中（小格伏宮）。戊申時。兌（重詐）巽（儀合）震（地假）。巽離（門反）坤（白入熒）坎（猖狂）乾（奇墓）。

In the Jiachen ten-day period, the Chief Symbol is "Tian Rui" and the Duty Gate is the Death Door, with the Central Palace's five numbers assigned to the Earth Palace. At Jiachen hour, the Dragon遁 is in the Water Palace, the Earth假 is in the Wind Palace, and the物假 is in the Thunder Palace, which also coincides with the time of the Wenqu Star. The thing to avoid is when stars, gates, and the Chief Symbol all hide. At Yisi hour, the Gate Union is in the Mountain Palace, and the Heaven Plate Zhi Fu is in the Water Palace. On the negative side, the Lake Palace has "Feng Ru Tai Bai" and the Heaven Palace has "Qing Long Tao Zou," while the Mountain Palace has the Three Marvels entering the tomb. At Bingwu hour, the Azure Dragon returns in the Earth Palace along with the Heaven Plate Zhi Fu, and the Gate Union is in the Fire Palace along with the Wandering Fortune. On the negative side, the Heaven and Water Palaces have the Gate returning, the Wind Palace has the Great Obstruction, and the Earth Palace has the Flying勃. It is advisable to seek wealth in the Fire Palace. At Dingwei hour, the Gate Union is in the Mountain Palace, and the True Fraud is in the Water Palace. The thing to avoid is the Small Obstruction in the Central Palace combined with the Hidden Palace Obstruction. At Wushen hour, the Double Fraud is in the Lake Palace, the Ceremony Union is in the Wind Palace, and the Earth假 is in the Thunder Palace. On the negative side, the Wind and Fire Palaces have the Gate returning, the Earth Palace has Tai Bai entering Feng, the Water Palace has the White Tiger rampant, and the Heaven Palace has the Marvels in the tomb.

己酉時。乾（真詐）。庚戌時。巽（休詐）坎（地假）巽（遊祿）。艮震（門反）兌（飛宮）。辛亥時。震（門合）離（地假）。艮（刑格）巽（投江）坤（奇墓）。戊癸日。壬子時。坤（門合）。坤兌（門反）星符（伏）中（地網）。癸丑時。坤（神假）坎（休詐）艮（儀合）離（天假）。八門（伏）震（妖蹻）巽（天網擊刑）。

At Jiyou hour, only the Qian direction has the "True Fraud" pattern, and there are no other misfortunes in the entire hour. It is suitable to set up a deception and use spies, and all matters will be successful. At Gengxu hour, the Xun direction has "Xiu Fraud," and the Kan direction has "Earth Pretense," while the Xun direction also has "Wandering Wealth." The things to avoid are the Gen and Zhen directions with "Gate Return," and the Dui direction with "Flying Palace Pattern." At Xinhai hour, the Zhen direction has "Gate Union," and the Li direction has "Earth Pretense." The unfavorable aspects are the Gen direction with "Crime Pattern," the Xun direction with "Vermilion Bird Falls into River," the Kun direction with lost odd numbers, and it is advisable to avoid lawsuits and entrusting documents. On Wu day and Gui day: at Renzi hour, the Kun direction has "Gate Union." The unfavorable aspects are the Kun and Dui directions with "Gate Return," stars and the Chief Symbol have "Hidden Chant," and the Central Palace has "Earth Net." At Guichou hour, the Kun direction has "God Pretense," the Kan direction has "Xiu Fraud," the Gen direction has "Instrument Union," and the Li direction has "Heaven Pretense," with four favorable patterns spread out. The unfavorable aspects are the eight gates with "Hidden Chant," the Zhen direction with "Tengshe Demon Deceit," the Xun direction with "Heaven Net Four Spread" and "Striking Crime," and it is advisable to remain still and guard the center to gain good fortune.

甲寅旬甲寅天輔直符，杜門直使。甲寅時。坎（龍遁休詐天輔）。星門符（伏）。乙卯時。兌（真詐奇合）離（遊祿）艮（天假）震（守門）。巽（門反大格伏宮）離（門反）。丙辰時。艮（門合）震（奇合）。中（小格）坤（飛勃）。丁巳時。坤（門合交泰）。艮震（門反）震（妖蹻）。戊午時。乾（雲遁）艮（物假）。兌（熒入白）乾（逃走）艮（奇墓）。

In the Jiayin ten-day period, with Jiayin "Tianfu" as the chief symbol and Du Men as the duty gate. At Jiayin hour, the Kan direction has "Long遁" and "Xiu Zha", and it is also the "Tianfu" hour; the forbidden situation is when stars, gates, and the chief symbol are all hidden. At Yimao hour, the Dui direction has "Zhen Zha" combined with "Qi He", the Li direction has "You Lu", the Gen direction has "Tian Jia", and the Zhen direction has "Yu Nu Shou Men", all four directions are favorable; the unfavorable side is the Xun palace with "Men Fan" combined with "Da Ge" and "Fu Gong Ge", and the Li palace also has "Men Fan". At Bingchen hour, the Gen direction has "Men He", and the Zhen direction has "Qi He"; the forbidden situation is the Central Palace with "Xiao Ge", and the Kun palace with "Fei Bo". At Dingsi hour, the Kun direction has "Men He" and "Jiao Tai"; the unfavorable side is the Gen and Zhen palaces with "Men Fan", and the Zhen palace also has "Teng She Yao Jiao". At Wuwu hour, the Qian direction has "Yun遁", and the Gen direction has "Wu Jia"; the unfavorable side is the Dui palace with "Ying Ru Tai Bai", the Qian palace also has "Qing Long Tao Zou", and the Gen palace has the three marvels entering the tomb.

己未時。巽（儀合）兌（物假）。坤（白入熒門反）坎（猖狂）乾（奇墓）兌（門反）。庚申時。坎（奇合）。兌（飛宮）。辛酉時。乾坎（門反）。壬戌時。坤（門合）離（儀合）。乾坎（門反）中（地網）巽（投江）艮（刑格）坤（奇墓）。癸亥時。坎（龍遁休詐）。星門符（伏）巽（擊刑天網）。

At Jiwei time, the Wind trigram 'Instrument Harmony' appears in the Xun direction, and 'Object Pretense' appears in the Dui direction. The unfavorable aspect is the Earth trigram 'White Brightness Enters the Fluorescent' combined with 'Gate Reversal', and 'White Tiger Rampant' in the Kan trigram. The Heaven trigram has the Three Marvels entering the tomb, and 'Gate Reversal' appears in the Dui trigram. At this time, it is favorable to defend and unfavorable to attack. At Gengshen time, 'Marvel Harmony' appears in the Kan direction. The only thing to avoid is the Dui trigram 'Flying Palace Pattern'. At Xinyou time, there are no auspicious patterns, only 'Gate Reversal' in the Heaven and Kan trigrams. At this time, there is indecision, and it is advisable to remain inactive. At Renxu time, 'Gate Harmony' appears in the Earth trigram, and 'Instrument Harmony' appears in the Fire trigram. The unfavorable aspects are 'Gate Reversal' in the Heaven and Kan trigrams, 'Earth Net' in the Central Palace, 'Fenghuang Falls into the River' in the Xun trigram, and 'Crime Pattern' in the Gen trigram. The Earth trigram also has the Three Marvels entering the tomb. At Guihai time, 'Dragon Retreat' and 'Rest and Deception' appear in the Kan trigram. However, the stars, gates, and chief symbol are all hidden, and the Xun trigram has 'Hit Crime' combined with 'Heaven's Net Spread Fourfold'. The situation ends here, and it is advisable to conceal and defend.

夏至中。立冬下。寒露下。白露中。甲子旬甲子天沖直符，傷門直使。甲己日。甲子時。乾（休詐）。星門符（伏）。乙丑時。兌（升殿門合）巽（相佐）。巽離（門反）兌（投江）坤（刑格）乾（奇墓）。丙寅時。乾（重詐交泰）艮（奇合）兌（天假）。中（飛勃）震（伏宮）艮（奇墓）。丁卯時。兌（門合龍遁）離（物假）巽（奇合）。艮震（門反）。戊辰時。乾（休詐）巽（天假）。星符（伏）震（擊刑）。

Yin Dun covers four qi yuan: Summer Solstice Middle Yuan, Beginning of Winter Lower Yuan, Cold Dew Lower Yuan, and White Dew Middle Yuan. In the Jiazi ten-day period, Jiazi 'Heavenly Rush' is the chief symbol, and Shang Men is the duty gate. On Jia day and Ji day: At Jiazi hour, the乾 direction has 'Xiu Fraud'; the forbidden situation is when stars, gates, and the chief symbol all hide. At Yichou hour, the兑 direction has three marvels ascending the hall and 'Gate Harmony', while the Xun direction has 'Heaven Plate Zhi Fu'; the dangerous side is the Xun and Li directions having 'Gate Reversal', the兑 direction has 'Vermilion Bird Falls into River', the Kun direction has 'Crime and Restriction', and the乾 direction has the marvels buried. At Bingyin hour, the乾 direction has 'Double Fraud' and 'Mutual Harmony', the Gen direction has 'Marvel Harmony', and the兑 direction has 'Heavenly Grant'; the dangerous side is the Central Palace having 'Flying勃', the Zhen direction having 'Hidden Palace Restriction', and the Gen direction having the three marvels buried. At Dingmao hour, the兑 direction has 'Gate Harmony' and 'Dragon Escape', the Li direction has 'Object Grant', the Xun direction has 'Marvel Harmony', and all three directions are auspicious; the only forbidden situation is the Gen and Zhen directions having 'Gate Reversal'. At Wuchen hour, the乾 direction has 'Xiu Fraud', the Xun direction has 'Heavenly Grant'; the forbidden situation is when stars and the chief symbol have Hidden Chant, and the Zhen direction has 'Hit Crime'.

己巳時。乾（神假）巽（真詐天輔）中（交泰）坤（儀合）。坤兌（門反）乾（妖蹻）。庚午時。震（重詐跌穴得使歡怡）乾（守門）。坎（飛宮）艮（小格）坤（奇墓）。辛未時。震（真詐歡怡）坎（龍遁奇合）坤（天假）。兌（大格）。壬申時。坤（門和）離（雲遁）。乾坎（門反）坎（熒入白）離（逃走）艮（地網）。癸酉時。坎（重詐）艮（門合）。門（伏）中（白入熒）巽（猖狂）兌（天網）。

At Jisi hour, the Qian direction has "Shen Jia," the Xun direction has "Zhen Zha" and coincides with the "Tian Fu time," the Central Palace has "Jiao Tai," and the Kun direction has "Yi He." The unfavorable aspects are the Kun and Dui directions having "Men Fan," and the Qian direction also has "Teng Sha Yao Jiao." At Gengwu hour, the Zhen direction has a palace combining "Chong Zha," "Fei Niao Die Xue," "De Shi," and "Huan Yi," which is an excellent configuration for planning and gaining profit, and the Qian direction also has "Yu Nu Shou Men." The unfavorable aspects are the Kan palace having "Fei Gong Ge," the Gen palace having "Xiao Ge," and the Kun palace having a lost odd element. At Xinwei hour, the Zhen direction has "Zhen Zha" and "Huan Yi," the Kan direction has "Long Dun" and combines with "Qi He," the Kun direction has "Tian Jia," and all three directions are favorable; the only thing to avoid is the Dui palace having "Da Ge." At Renshen hour, the Kun direction has "Men He," and the Li direction has "Yun Dun." The unfavorable aspects are the Qian and Kan palaces having "Men Fan," the Kan palace also has "Ying Ru Tai Bai," the Li palace has "Qing Long Tao Zou," and the Gen palace has "Di Wang." At Guiyou hour, the Kan direction has "Chong Zha," and the Gen direction has "Men He." The unfavorable aspects are the gate encountering "Fu Yin," the Central Palace has "Tai Bai Ru Ying," the Xun palace has "Bai Hu Chang Wang," and the Dui palace has "Tian Wang Si Zhang." At this time, it is best to remain defensive.

甲戌旬甲戌天芮直符，死門直使。甲戌時。乾（重詐）。星門符（伏）坤（擊刑）。乙亥時。兌（門合）巽（相佐）。巽離（門反）艮（奇墓）。乙庚日。丙子時。兌（天假）艮（門合）。中（飛勃）。丁丑時。兌（儀合）。艮震（門反）中（白入熒）巽（猖狂）乾（時墓）。戊寅時。乾（休詐）震（儀合）。兌（投江）坤（刑格伏宮）乾（奇墓）。

In the Jiaxu decade, the value symbol is "Tian Rui" and the duty gate is the Death Door. At the Jiaxu hour, the Qian direction has "Chong Zha"; the forbidden situation is when stars, gates, and the value symbol are all hidden. The Kun palace has "Ji Xing." At the Yihai hour, the Dui direction has "Men He," and the Xun direction has "Xiang Zuo"; the forbidden situation is when the Xun and Li palaces have "Men Fan," and the Gen palace has the Three Marvels entering the tomb. On the Yi day and Geng day: at the Bingzi hour, the Dui direction has "Tian Jia," and the Gen direction has "Men He"; the forbidden situation is only the Central Palace having "Fei Bo," which causes disorder if it moves. At the Dingchou hour, the Dui direction has "Yi He"; the dangerous situation is when the Gen and Zhen palaces have "Men Fan," the Central Palace has "Tai Bai Ru Ying," the Xun palace has "Bai Hu Chang Wang," and the Qian palace is in the tomb, so it is advisable to defend the territory and remain stable. At the Wuyin hour, the Qian direction has "Xiu Zha," and the Zhen direction has "Yi He"; the dangerous situation is when the Dui palace has "Zhu Que Tou Jiang," the Kun palace has "Xing Ge" and "Fu Gong Ge," and the Qian palace again has the Three Marvels entering the tomb.

己卯時。乾（神假守門）巽（真詐風遁）。星符（伏）坤（門反擊刑）兌（門反）。庚辰時。巽（遊祿門合）中（交泰）坤（儀合）。乾（妖蹻）坎（飛宮）。辛巳時。震（真詐）坤（天假得使）。艮（小格）坤（奇墓）。壬午時。坤（跌穴歡怡）。乾坎（門反）兌（大格）艮（地網）。癸未時。坎（重詐）。門（伏）兌（時墓天網）坎（熒入白）離（逃走）。

At the hour of Ji Mao, the direction of Qian has "God's Pretense" and "Yu Nu Guarding the Gate," while the direction of Xun has "True Fraud" and "Wind遁," which is suitable for stealthy movements and setting ambushes; the凶 aspect is the stars and the Chief Symbol encountering Hidden Chant, and the direction of Kun has "Gate Reversal" combined with "Beating Punishment," and the direction of Dui also has "Gate Reversal." At the hour of Geng Chen, the direction of Xun has "Wandering Wealth" combined with "Gate Union," the Central Palace has "Mutual Harmony," and the direction of Kun has "Ritual Union"; the things to avoid are the direction of Qian having "Teng She Devilish Deceit," and the direction of Kan having "Flying Palace Pattern." At the hour of Xin Si, the direction of Zhen has "True Fraud," and the direction of Kun has "Heavenly Pretense" combined with "Receiving the Commander"; the凶 aspect is the direction of Gen having "Small Pattern," and the direction of Kun also has the Three Marvels entering the tomb. At the hour of Ren Wu, the direction of Kun forms "Flying Bird Falling Pit" and "Heavenly Three Celestial Stems," which is originally a great auspicious direction; however, the directions of Qian and Kan have "Gate Reversal," the direction of Dui has "Great Pattern," and the direction of Gen has "Earth Net," so taking advantage of the auspicious must be cautious of these obstacles. At the hour of Gui Wei, the direction of Kan has "Double Fraud"; the凶 aspect is the Gate encountering Hidden Chant, the direction of Dui has the tomb combined with "Gui Net Four Spread," and the direction of Kan also has "Flashing Star Entering Tai Bai," while the direction of Li has "Azure Dragon Escape," which is suitable for remaining still and guarding.

甲申旬甲申天蓬直符，休門直使。甲申時。乾（奇合天輔）。星門符（伏）坎（伏宮）。乙酉時。巽（奇合相佐）兌（龍遁門合）離（遊祿門合）。巽離（門反）。丙戌時。艮（門合）。中（白入熒飛勃）巽（猖狂）中（時墓）。丁亥時。坤（真詐）。艮震（門反）坎（熒入白）離（逃走）。丙辛日。戊子時。離（地假）乾（休詐交泰守門）。艮（奇墓）。

In the Jiashen ten-day period, the Chief Symbol is the Tianpeng Star and the Duty Gate is the Xiu Men. At the Jiashen hour, the Qian direction has a "Qijie" and also meets the "Tianfu Hour"; the forbidden situation is when the stars, gates, and Chief Symbol are all hidden, and the Kan Palace has a "Fu Gong Ge" pattern. At the Yiyou hour, the Xun direction has a "Qijie" and also has "Xiangzuo", the Dui direction has "Long Dun" and also meets "Menhe", the Li direction has "Youlu" and also meets "Menhe", all three directions are favorable, suitable for seeking wealth near water; the forbidden situation is only the Menfan in the Xun and Li Palaces. At the Bingxu hour, the Gen direction has a "Menhe"; the unfavorable aspect is the Central Palace having "Tai Bai Ru Ying" and "Fei Bo" together, the Xun Palace having "Baihu Changwang", and the Central Palace also being in a tomb state, at this time it is favorable to defend rather than attack. At the Dinghai hour, the Kun direction has "Zhenzha"; the unfavorable aspect is the Menfan in the Gen and Zhen Palaces, and the Kan Palace having "Ying Ru Tai Bai", and the Li Palace having "Qinglong Taozou". On the Ji and Xin days: at the Wuzi hour, the Li direction has "Di Jia", the Qian direction also has "Xiu Zha", "Jiaotai", and "Yuzi Shoumen", suitable for secret movements to form alliances; the forbidden situation is only the three marvels entering the tomb in the Gen Palace.

己丑時。乾（重詐）震（儀合）。兌（投江）坤（刑格時墓）乾（奇墓）。庚寅時。巽（風遁）。星符（伏）坎（飛宮）坤兌（門反）。辛卯時。震（真詐升殿）。乾（妖蹻）。壬辰時。坤（門合）。乾坎（門反）坤（奇墓）艮（擊刑小格時墓地網）。癸巳時。巽（地假）坎（重詐奇合龍遁歡怡）。門（伏）兌（大格天網）。

At Jichou hour, the Qian direction has "True Fraud," and the Zhen direction has "Harmonious Union"; the凶 aspect is the Dui palace with "Vermilion Bird Drowning in the River," and the Kun palace with "Crime and Restriction" combined with the hour's墓, while the Qian palace also has the Three Marvels entering the墓, so it is advisable not to entrust documents. At Gengyin hour, the Xun direction has "Wind Evasion"; the凶 aspect is the stars and the Chief Symbol with "Hidden Chant," and the Kan palace has "Flying Palace Pattern," while the Kun and Dui palaces have "Gate Reversal." At Xinmao hour, the Zhen direction has "True Fraud" combined with the Three Marvels ascending the hall; the only thing to avoid is the Qian palace with "Tang She Demon Deceit." At Renchen hour, the Kun direction has "Gate Union"; the凶 aspect is the Qian and Kan palaces with "Gate Reversal," and the Kun palace also has the Marvels in the墓, while the Gen palace has "Attack Punishment" combined with "Small Pattern," "Hour's墓," and "Earth Net," so the Gen direction must be avoided. At Guisi hour, the Xun direction has "Earth Pretense," and the Kan direction has one palace combined with "True Fraud," "Marvel Union," "Dragon Evasion," and "Heavenly Three Celestial Stems"; the凶 aspect is the Gate encountering "Hidden Chant," and the Dui palace has "Great Pattern" combined with "Heavenly Net Spread Four Times," so it is advisable to remain quiet at the Kan direction.

甲午旬甲午天英直符，景門直使。甲午時。乾（門合天輔）。星門符（伏）。乙未時。巽（相佐）兌（儀合）離（跌穴升殿奇合歡怡）。巽離（門反）中（白入熒）巽（猖狂）。丙申時。震（儀合）。坎（熒入白）離（逃走）中（飛勃）。丁酉時。坤（真詐）艮（神假）乾（守門）。艮震（門反）兌（大格）。戊戌時。兌（門合龍遁）坎（地假）巽（奇合）。艮震（門反）震（時墓）。

In the Jiawu decade, the value symbol is "Tianying" and the value gate is "Jing Gate." At Jiawu time, the Qian direction has "Menhe" and also "Tianfu Time"; the forbidden is when stars, gates, and the value symbol are all hidden. At Yiwei time, the Xun direction has "Xiangzuo," the Dui direction has "Yihé," and the Li direction has "Fei Niao Die Xue," "Sheng Dian," "Qi He," and "Huan Yi," which is the best direction in this decade; the凶 aspect is the Xun and Li directions having "Men Fan," the Central Palace having "Tai Bai Ru Ying," and the Xun direction having "Bai Hu Chang Wang," so taking the Li direction is advisable. At Bingshen time, the Zhen direction has "Yihé"; the凶 aspect is the Kan direction having "Ying Ru Tai Bai," the Li direction having "Qing Long Tao Zhuo," and the Central Palace having "Fei Bo." At Dingyou time, the Kun direction has "Zhen Zha," the Gen direction has "Shen Jia," the Qian direction has "Yu Nu Shou Men," and the three directions are all favorable, suitable for capturing fugitives and secret movements; the forbidden is the Gen and Zhen directions having "Men Fan," and the Dui direction having "Da Ge." At Wuxu time, the Dui direction has "Men He" and also "Long Dun," the Kan direction has "Di Jia," and the Xun direction has "Qi He"; the forbidden is the Gen and Zhen directions having "Men Fan," and the Zhen direction also having a墓.

己亥時。乾（重詐交泰）。艮（奇墓）。丁壬日。庚子時。坤（門反刑格）兌（門反投江）坎（飛宮）乾（奇墓）。辛丑時。兌（地假）。星符（伏）離（擊刑）。壬寅時。乾（地假）坤（儀合）。乾坎（門反）乾（妖蹻）離（伏宮）艮（地假）。癸卯時。巽（地假）乾（奇合）。門（伏）艮（小格）坤（奇墓）兌（天網）。

At Jihai hour, the Qian direction has "heavy deceit" and "mutual prosperity," which is favorable for taking an unexpected initiative to form alliances; the only thing to avoid is the Three Marvels entering the Gen palace. On Ding day and Ren day: at Gengzi hour, there are no auspicious formations; the Kun palace has "door reversal" and "criminal formation," the Dui palace has "door reversal" and "Vermilion Bird falling into the river," the Kan palace has "flying palace formation," and the Qian palace has the Marvels in the tomb, making it unfavorable for all affairs. At Xinchou hour, the Dui direction has "earth pretense"; the only thing to avoid is the stars and the chief symbol having hidden chant. The Li palace has "mutual punishment." At Renyin hour, the Qian direction has "earth pretense," and the Kun direction has "instrument harmony"; the unfavorable aspects are the Qian and Kan palaces having "door reversal," the Qian palace also has "tang sha demon distortion," the Li palace has "hidden palace formation," and the Gen palace is also in the forbidden position, so it is advisable to make minor efforts in the Kun direction. At Guimao hour, the Xun direction has "earth pretense," and the Qian direction has "marvel harmony"; the unfavorable aspects are the doors encountering hidden chant, the Gen palace has "small formation," the Kun palace has the Marvels in the tomb, and the Dui palace has "heavenly net spread four times."

甲辰旬甲辰天任直符，生門直使。甲辰時。乾（真詐天網）巽（鬼遁）。星門符（伏）。乙巳時。離（雲遁）巽（相佐）。巽（門反擊刑）離（門反逃走）坎（熒入白）。丙午時。震（休詐）乾（守門）。中（飛勃）兌（大格）。丁未時。震（門合）乾（相佐奇合）。艮（伏宮小格）坤（奇墓）。戊申時。坎（地假）兌（儀合）。艮震（門反）中（白入熒）巽（猖狂）。

In the Jiachen ten-day period, with Jiachen "Heavenly Task" as the chief symbol and the Life Gate as the duty gate. At Jiachen hour, the Qian direction has "True Fraud" and the Xun direction has "Ding Wonder," which is favorable for secret attacks; the thing to avoid is when the stars, gates, and chief symbol all lie hidden. At Yisi hour, the Li direction has "Cloud Concealment" and the Xun direction has "Heavenly Plate Chief Symbol"; the unfavorable aspect is the Xun palace having "Gate Reversal" combined with "Beating Punishment," the Li palace having "Gate Reversal" combined with "Azure Dragon Escape," and the Kan palace having "Flashing Star Enters White Tiger." At Bingwu hour, the Zhen direction has "Xiu Fraud" and the Qian direction has "Yu Nu Guards the Gate"; the thing to avoid is the Central Palace having "Flying勃" and the Dui palace having "Great Obstruction." At Dingwei hour, the Zhen direction has "Gate Union," and the Qian direction has "Heavenly Plate Chief Symbol" combined with "Marvels Union"; the unfavorable aspect is the Gen and Zhen palaces having "Gate Reversal" together, the Central Palace having "White Tiger Enters Flashing Star," and the Kun palace having the Three Marvels entering the tomb. At Wushen hour, the Kan direction has "Earth Pretender," and the Dui direction has "Instrument Union"; the unfavorable aspect is the Gen and Zhen palaces having "Gate Reversal," the Central Palace having "White Tiger Enters Flashing Star," and the Xun palace having "White Tiger Rampant."

己酉時。巽（儀合）。庚戌時。坤兌（門反）坎（飛宮）艮（奇墓）。辛亥時。兌（地假）震（儀合）。兌（投江）坤（刑格）乾（奇墓）。戊癸日。壬子時。乾（地假）星符（伏）乾坎（門反）艮（地網）。癸丑時。門（伏）乾（妖蹻）兌（天網）。

At Jiyou hour, only the Xun direction has the "Yihe" pattern, making the entire hour free of misfortune. Although there is no great good fortune, it is a time when one can act calmly. At Gengxu hour, there are no auspicious patterns: the Kun and Dui directions have the "Menfan" pattern, the Kan direction has the "Feigongge" pattern, and the Gen direction has the Three Marvels entering the tomb. At Xinhai hour, the Dui direction has the "Dijia" pattern, and the Zhen direction has the "Yihe" pattern; however, the Dui direction also has the "Zhuque Tiaojiang" pattern, the Kun direction has the "Xingge" pattern, and the Qian direction has the tomb of the marvels. On Wu day and Gui day: at Renzi hour, the Qian direction has the "Dijia" pattern; however, the stars and the chief symbol have the Hidden Chant, the Qian and Kan directions have the "Menfan" pattern, and the Gen direction has the "Dinwang" pattern. Although hiding one's form is possible, movement is obstructed. At Guichou hour, there is only misfortune with no good fortune: the gates meet the Hidden Chant, the Qian direction has the "Tengshe Ya Jiao" pattern, the Dui direction has the "Tianwang Si Zhang" pattern, and at this time, only hiding is suitable.

甲寅旬甲寅天柱直符，驚門直使。甲寅時。乾（門合天輔）。星門符（伏）。乙卯時。巽（相佐）乾（守門）。巽離（門反）巽（擊刑）兌（伏宮大格）。丙辰時。巽（真詐昌氣）。中（飛勃）艮（小格）。丁巳時。乾（相佐）震（升殿）。乾（妖蹻）。戊午時。坤（門合）。艮震（門反）坎（熒入白）離（逃走）。

In the Jiayin decade, with Jiayin as the Chief Symbol and Jing Door as the Duty Gate. At Jiayin hour, the Qian direction has "Door Harmony" and also meets the "Wenqu Star" time; the forbidden situation is when stars, doors, and the Chief Symbol are all hidden. At Yimao hour, the Xun direction has "Heaven Plate Chief Symbol," and the Qian direction has "Yu Nu Guarding the Door"; the dangerous aspect is that the Xun and Li directions have "Door Reversal," and the Xun direction also has "Hit Punishment," while the Dui direction has "Hidden Palace Pattern" and "Great Pattern." At Bingchen hour, the Xun direction has "True Fraud" and "Prosperous Qi," with the Qi energy at its peak; the forbidden situation is the Central Palace having "Flying Bo" and the Gen direction having "Small Pattern." At Dingsi hour, the Qian direction has "Heaven Plate Chief Symbol," and the Zhen direction has the Three Marvels ascending the hall; the forbidden situation is the Qian direction also having "Teng She Devil Deceit," with assistance mixed with falsehood. At Wuu hour, the Kun direction has "Door Harmony"; the dangerous aspect is the Gen and Zhen directions having "Door Reversal," the Kan direction has "Flashing Star Enters Tai Bai," and the Li direction has "Azure Dragon Escape."

己未時。坎（門合）。中（白入熒）巽（猖狂）。庚申時。離（遊祿門合）巽（奇合）。坤兌（門反）坎（飛宮）。辛酉時。艮（休詐奇合）。艮（奇墓）。壬戌時。兌（休詐）。乾（門反奇墓）兌（投江）坤（刑格）艮（地網）坎（門反）。癸亥時。乾（門合）。星門符（伏）兌（天網）。

At Jiwei time, the gate and door are in harmony in the Kan direction; the forbidden aspect is the Central Palace with "White Brightness entering the flashing star," and the Xun Palace with "White Tiger rampant." At this time, it is advisable to remain within the territory and strengthen defenses. At Gengshen time, the Li direction has "wandering fortune" combined with "gate and door harmony," and the Xun direction has "marvels in harmony." It is suitable for seeking wealth and seeking employment; the forbidden aspects are the Kun and Dui Palaces with "gate reversal," and the Kan Palace with "flying palace pattern." At Xinyou time, the Gen direction has "rest and fraud" combined with "marvels in harmony"; however, the three marvels are in the tomb of the same palace, so the marvels are not effective, and the auspicious is only a name. At Renxu time, the Dui direction has "rest and fraud"; the ominous aspect is the Qian Palace with "gate reversal" combined with the tomb of the marvels, and the Dui Palace also has "Vermilion Bird falling into the river," the Kun Palace has "criminal pattern," the Gen Palace has "earth net," and the Kan Palace has "gate reversal." At Guihai time, the Qian direction has "gate and door harmony"; however, the stars, gates, and chief symbol are all hidden, the Dui Palace has "heavenly net spread four times," and the situation ends here. It is advisable to conceal and guard oneself.

夏至下。立冬上。寒露上。白露下。甲子旬甲子天心直符，開門直使。甲己日。甲子時。艮（重詐）。星門符（伏）。乙丑時。坎（重詐）艮（門合）乾（儀合）。坎（投江）中（刑格）。丙寅時。離（門合交泰）。巽離（門反）艮（飛勃）乾（伏宮）。丁卯時。震（真詐）。戊辰時。離（物假）兌（門合）。星符（伏）艮震（門反）。

Yin Dun consists of six sections, governing the Lower Period of Summer Solstice, the Upper Period of the Beginning of Winter, the Upper Period of Cold Dew, and the Lower Period of White Dew. In the Jiazi decade, the Jiazi 'Heavenly Center' serves as the Chief Symbol, and the Open Door serves as the Duty Gate. On the Jia day and Ji day: at the Jiazi hour, the Gen direction has 'Double Fraud'; the forbidden situation is when the stars, gates, and Chief Symbol all hide. At the Yichou hour, the Kan direction has 'Double Fraud', the Gen direction has 'Gate Harmony', and the Qian direction has 'Instrument Harmony', with all three directions suitable for use; the adverse aspect is that the Kan palace also has 'Vermilion Bird Falling into the River', the Central Palace has 'Crime and Restriction', and it is forbidden to entrust letters. At the Bingyin hour, the Li direction has 'Gate Harmony' and 'Mutual Aid'; the adverse aspect is that the Xun and Li palaces have 'Gate Reversal', and the Gen palace has 'Flying勃', while the Qian palace has 'Hidden Palace Restriction'. At the Dingmao hour, only the Zhen direction has 'True Fraud', and there are no adverse effects throughout the hour, making it suitable for setting traps and using spies. At the Wuchen hour, the Li direction has 'False Object', and the Dui direction has 'Gate Harmony'; the forbidden situation is when the stars and Chief Symbol both hide, and the Gen and Zhen palaces have 'Gate Reversal'.

己巳時。乾（歡怡重詐天輔）。離（妖蹻）艮（奇墓）。庚午時。艮（地假）離（守門奇合）。坤兌（門反）巽（飛宮）坤（小格）乾（奇墓）。辛未時。乾（物假）。震（擊刑）坎（大格）。壬申時。乾（地假）。乾坎（門反）巽（熒入白）震（逃走）坤（地網）。癸酉時。坎（儀合）。八門（伏）艮（白入熒）兌（猖狂）坤（奇墓）坎（天網）。

At Jisi hour, the乾 direction has 「Huan Yi」 and 「Chong Zha」, and also 「Tian Fu time」, which indicates harmonious human affairs and the possibility of planning; the negative aspect is the Li palace with 「Teng She Yao Jiao」, and the Gen palace with the Three Marvels entering the tomb. At Gengwu hour, the Gen direction has 「Di Jia」, the Li direction has 「Yu Nu Shou Men」 and 「Qi He」; the negative aspect is the Kun and Dui palaces with 「Men Fan」, the Xun palace with 「Fei Gong Ge」, the Kun palace with 「Xiao Ge」, and the Qian palace with the Marvels in the tomb. At Xinwei hour, the Qian direction has 「Wu Jia」; the thing to avoid is the Zhen palace with 「Ji Xing」, and the Kan palace with 「Da Ge」. At Renshen hour, the Qian direction has 「Di Jia」; the negative aspect is the Qian palace also having 「Men Fan」, the Kan palace with 「Men Fan」, the Xun palace with 「Ying Ru Tai Bai」, the Zhen palace with 「Qing Long Tao Zou」, and the Kun palace with 「Di Wang」, at this time all affairs are obstructed. At Guiyou hour, the Kan direction has 「Yi He」; the negative aspect is the Eight Doors with 「Fu Yin」, the Gen palace with 「Tai Bai Ru Ying」, the Dui palace with 「Bai Hu Chang Wang」, the Kun palace with the Marvels in the tomb, and the Kan palace also with 「Tian Wang Si Zhang」, at this time it is advisable to fortify and remain self-contained.

甲戌旬甲戌天芮直符，死門直使，中五寄坤。甲戌時。艮（門合）。星門符（伏）。乙亥時。坎（重詐）。乙庚日。丙子時。兌（奇合）坤（門合）。乾坎（門反）艮（飛勃）。丁丑時。坎（儀合）。八門（伏）艮（白入熒）兌（猖狂）坤（奇墓）離（時墓）。戊寅時。離（休詐升殿）。巽離（門反）坎（投江）中（伏宮刑格）。

In the Jiaxu ten-day cycle, with Jiaxu as the chief symbol and the Death Door as the duty gate, the central palace's five numbers are assigned to the Earth palace. At the Jiaxu hour, the Gate of Stillness has the Gate Harmony. The thing to avoid is when the stars, gates, and chief symbol are all hidden. At the Yihai hour, only the Water palace has the Fraud Harmony, and there are no harmful formations in the entire hour, which is suitable for planning near water. On the Yi day and the Geng day: at the Bingzi hour, the Lake palace has the Marvel Harmony, and the Earth palace has the Gate Harmony; the thing to avoid is the Heaven and Water palaces having the Gate Reversal, and the Mountain palace having the Flying勃. At the Dingchou hour, the Water palace has the Instrument Harmony; the harmful side is the hidden chant of the eight gates, the Mountain palace having the White General entering the Red General, the Lake palace having the White Tiger rampant, and the Earth palace having the Marvel buried, the Fire palace having the Marvel buried, which is suitable for defense rather than attack. At the Wuyin hour, the Fire palace has the Fraud Harmony combined with the three marvels ascending the hall; the harmful side is the Wind and Fire palaces having the Gate Reversal, the Water palace having the Vermilion Bird falling into the river, and the central palace having the Hidden Palace Formation combined with the Crime Formation.

己卯時。兌（天假）艮（門合）。星符（伏）。庚辰時。兌（門合）。艮（門反奇墓）離（妖蹻）巽（飛宮）震（門反）。辛巳時。乾（休詐）。坤（小格）乾（奇墓）。壬午時。乾（神假）巽（真詐風遁奇合）。坤兌（門反）坤（擊刑地網）坎（大格）。癸未時。乾（儀合）艮（奇合）。八門（伏）坎（時墓天網）巽（熒入白）震（逃走）。

At Jimao hour, the West Gate has "Heavenly Pretense" and the Earth Gate has "Gate Union," which is favorable for establishing a position and initiating affairs; the only thing to avoid is the stars and the Chief Symbol being in Hidden Chant. At Gengchen hour, the West Gate has "Gate Union," while the unfavorable side is the Earth Gate with "Gate Reversal" combined with the Three Marvels entering the tomb, the South Gate with "Teng Snake Deceit," the East Wind Gate with "Flying Palace Pattern," and the Thunder Gate with "Gate Reversal." At Xinsi hour, the Heaven Gate has "Rest Deceit," but the Earth Gate has "Small Pattern," and the Heaven Gate also has the Marvels in the tomb, thus the auspicious power is weakened. At Renwu hour, the Heaven Gate has "Divine Pretense," and the East Wind Gate has one palace combined with "True Deceit," "Wind Concealment," and "Marvel Union," which is favorable for taking advantage of the wind to set an ambush; the unfavorable side is the Earth and West Gates both having "Gate Reversal," and the Earth Gate also has "Hit Punishment" combined with "Earth Net," while the Water Gate has "Great Pattern." At Guiwei hour, the Heaven Gate has "Ritual Union," and the Earth Gate has "Marvel Union"; the unfavorable side is the Eight Gates in Hidden Chant, the Water Gate with the Marvels in the tomb combined with "Heavenly Net Spread," the East Wind Gate with "Flashing Star Entering White Tiger," and the Thunder Gate with "Azure Dragon Escape," which is favorable for remaining still and guarding.

甲申旬甲申天輔直符，杜門直使。甲申時。艮（真詐）離（天假天輔）。星門符（伏）巽（伏宮）。乙酉時。兌（奇合相佐）。巽離（門反）。丙戌時。震（奇合）艮（回首相佐）。艮（擊刑時墓白入熒）兌（猖狂）坤（奇墓）。丁亥時。巽（門合跌穴得使歡怡）。艮震（門反）巽（熒入白）震（逃走）。丙辛日。戊子時。坎（門合）離（守門）。

In the Jiashen decade, the Chief Symbol is "Tianfu" and the Duty Gate is "Du Men." At the Jiashen hour, the Gen direction has "Zhenzha," and the Li direction has "Tianjia" with the "Tianfu" time; the forbidden situation is when the stars, gates, and Chief Symbol are all hidden, and the Xun palace has the "Fu Gong Ge" pattern. At the Yiyou hour, the Dui direction has "Qi He" and also "Xiangzuo"; the forbidden situation is the "Men Fan" in the Xun and Li palaces. At the Bingxu hour, the Zhen direction has "Qi He," and the Gen direction has "Qinglong Fanshou" and "Xiangzuo"; the unfavorable aspect is the Gen palace also having "Ji Xing" and the hour's墓, along with "Tai Bai Ru Ying," the Dui palace has "Baihu Changwang," and the Kun palace has the oddity's墓; it is advisable to take the Zhen direction. At the Dinghai hour, the Xun direction has a palace combining "Men He," "Fei Niao Die Xue," "De Shi," and "Huan Yi," which is a very auspicious direction for planning and scheming; the unfavorable aspect is the Men Fan in the Gen and Zhen palaces, and the Xun palace also has "Ying Ru Tai Bai," while the Zhen palace has "Qinglong Taozou." On丙 and 辛 days: at the Wuzi hour, the Kan direction has "Men He," and the Li direction has "Yünu Shou Men," with no harmful patterns in the entire hour, making it suitable for secret meetings and private visits.

己丑時。離（升殿門合天遁）乾（神假）。坤兌（門反）坎（投江）中（飛格時墓）。庚寅時。艮（真詐）。星符（伏）。辛卯時。兌（門合）中（儀合）。乾坎（門反）離（妖蹻）艮（奇墓）。壬辰時。兌（門合升殿昌氣）離（奇合）。乾坎（門反）坤（小格時墓地網）乾（奇墓）。癸巳時。乾（門合）。八門（伏）坎（大格天網）。

At Jichou hour, the south direction combined with Cheng has 'Rising Hall', 'Gate Harmony', and 'Heavenly Evasion', which is suitable for submitting documents and offering strategies, and seeking favor from the nobleman. The north direction has 'God's Loan'. The unfavorable aspects are the earth and metal directions with 'Gate Reversal', and the water direction with 'Vermilion Bird Drowning in River', and the central palace with 'Flying Grid' combined with the hour's tomb. At Gengyin hour, the mountain direction has 'True Fraud'. The only thing to avoid is the stars and the chief symbol with 'Hidden Chant'. At Xinmao hour, the metal direction has 'Gate Harmony', and the central palace has 'Instrument Harmony'; the unfavorable aspects are the heaven and water directions with 'Gate Reversal', the fire direction with 'Teng Snake Demon Deceit', and the mountain direction with the three marvels entering the tomb. At Renchen hour, the metal direction combined with Cheng has 'Gate Harmony', 'Rising Hall', and 'Prosperous Atmosphere', indicating a flourishing atmosphere, and the south direction has 'Marvel Harmony'; the unfavorable aspects are the heaven and water directions with 'Gate Reversal', the earth direction with 'Small Grid' combined with the hour's tomb and 'Earth Net', and the heaven direction with the marvels entering the tomb. At Guisi hour, the heaven direction has 'Gate Harmony'; the unfavorable aspects are the eight gates with 'Hidden Chant', the water direction with 'Great Grid' combined with 'Four Spread of Heaven Net', and it is advisable to stay rather than move.

甲午旬甲午天沖直符，傷門直使。甲午時。艮（門和天輔）。星門符（伏）。乙未時。兌（相佐）巽（休詐）。巽離（門反）艮（白入熒）兌（猖狂）坤（奇墓）。丙申時。艮（回首奇合相佐）震（歡怡雲遁得使）乾（儀和）。巽（白入熒）震（逃走）。丁酉時。巽（風遁奇合）離（守門）。艮震（門反）離（擊刑）坎（大格）。戊戌時。坎（門合龍遁）震（歡怡門合）。乾（時墓）。

In the Jiawu ten-day period, with Jia Wu as the Chief Symbol and Shang Men as the Duty Gate. At Jia Wu time, the Gen direction has "Door Harmony" and also "Tian Fu Time"; the forbidden situation is when stars, doors, and the Chief Symbol are all hidden. At Yi Wei time, the Dui direction has "Xiang Zuo" and the Xun direction has "Xiu Zha"; the凶 aspect is the Xun and Li directions having "Door Return," the Gen direction has "Tai Bai enters Ying," the Dui direction has "Bai Hu rampant," and the Kun direction has the oddity buried. At Bing Shen time, the Gen direction has "Qing Long Fan Shou," "Qi He," and "Xiang Zuo," the Zhen direction has "Huan Yi," "Yun Dun," and "De Shi," and the Qian direction has "Yi He," with three auspicious patterns present; the forbidden situation is only the Xun direction having "Tai Bai enters Ying," and the Zhen direction also has "Qing Long escape," at this time it is suitable to take action in the Gen direction. At Ding You time, the Xun direction has "Feng Dun" and "Qi He," and the Li direction has "Yu Nu Shou Men"; the凶 aspect is the Gen and Zhen directions having "Door Return," the Li direction also has "Ji Xing," and the Kan direction has "Da Ge." At Wu Xu time, the Kan direction has "Men He" and also "Long Dun," and the Zhen direction has "Huan Yi" and "Men He"; the forbidden situation is only the Qian direction having the time stem buried.

己亥時。坤（奇合）離（交泰門合）。坤兌（門反）。丁壬日。庚子時。坎（休詐）艮（真詐）。坎（投江）巽（飛宮）中（刑格）。辛丑時。艮（門合）。星符（伏）。壬寅時。乾（鬼遁）兌（門合）中（儀和）。乾坎（門反）離（妖蹻）震（伏宮）艮（奇墓）坤（地網）。癸卯時。乾（門合）。八門（伏）坤（小格）乾（奇墓）坎（天網）。

At Jihai hour, the Southern Gate (Kun) has "Qihé" (Marvels Combine), and the Southern Fire (Li) has "Jiaotai" (Harmony Achieved) and "Menhe" (Gate Combine), which is favorable for harmonious relationships and making friends. The only unfavorable aspect is the Southern Gate and the West Gate (Dui) having "Menfan" (Gate Reversal). On Ding day and Ren day: at Gengzi hour, the North Gate (Kan) has "Xiu Zha" (Rest Fraud), and the Mountain Gate (Gen) has "Zhen Zha" (True Fraud). The unfavorable aspect is the North Gate also having "Zhuque Toujiang" (Vermilion Bird Falls into River), the East Wind Gate (Xun) has "Fei Gong Ge" (Flying Palace Pattern), and the Central Palace has "Xing Ge" (Crime Pattern). At Xinchou hour, the Mountain Gate (Gen) has "Menhe" (Gate Combine); the only unfavorable aspect is the stars and the Chief Symbol having "Fuyin" (Hidden Chant). At Renyin hour, the Heaven Gate (Qian) has "Guidun" (Ding Wonder), which is favorable for secret attacks, and the West Gate (Dui) has "Menhe" (Gate Combine), and the Central Palace has "Yi He" (Harmony). The unfavorable aspects are the Heaven Gate and North Gate (Kan) having "Menfan" (Gate Reversal), the Southern Fire (Li) having "Tengshe Yaojiao" (Tengshe Deceit), the Thunder Gate (Zhen) having "Fu Gong Ge" (Hidden Palace Pattern), the Mountain Gate (Gen) having the Marvels buried, and the Southern Gate (Kun) having "Dìwǎng" (Earth Net). At Guimao hour, the Heaven Gate (Qian) has "Menhe" (Gate Combine); the unfavorable aspects are the Eight Gates having "Fuyin" (Hidden Chant), the Southern Gate (Kun) having "Xiao Ge" (Small Pattern), and the Heaven Gate (Qian) having the Three Marvels buried, and the North Gate (Kan) having "Tianwang Sizhang" (Heaven Net Spread Wide).

甲辰旬甲辰天芮直符，死門直使。甲辰時。艮（門合天輔）。星門符（伏）。乙巳時。巽（休詐風遁）兌（相佐）坎（神假）。巽（熒入白門反）震（逃走）離（門反）。丙午時。乾（真詐）艮（回首相佐）離（守門）。坎（大格）。丁未時。兌（重詐升殿昌氣）艮（物假）。艮震（門反）坤（伏宮小格）乾（奇墓）。戊申時。震（奇合虎遁）震（地假）坎（儀和）。艮（白入熒）兌（猖狂）坤（奇墓）。

In the Jiachen ten-day period, with "Tian Rui" as the chief symbol and "Death Door" as the duty gate, at the Jiachen hour, the Gen direction has "door harmony" and also meets the "Tian Fu time"; the forbidden situation is when stars, doors, and the chief symbol are all hidden. At the Yisi hour, the Xun direction has "Xiu Fraud" combined with "Feng Dun", the Dui direction has "Xiang Zuo", and the Kan direction has "Shen Jia"; the凶 aspect is that the Xun palace also has "Ying Ru Tai Bai" combined with "door return", the Zhen palace has "Qing Long Tao Zou", and the Li palace has "door return". At the Bingwu hour, the Qian direction has "Zhen Zha", the Gen direction has "Qing Long Fan Shou" and "Xiang Zuo", and the Li direction has "Yu Nu Shou Men", with three directions all favorable; the forbidden situation is only the Kan palace having "Da Ge", at this time it is suitable to plan and move secretly. At the Dingwei hour, the Dui direction has "Chong Zha", "Sheng Dian", and "Chang Qi" together, and the Gen direction has "Wu Jia"; the凶 aspect is that the Gen and Zhen palaces have "door return", the Kun palace has "Fu Gong Ge" combined with "Xiao Ge", and the Qian palace has "Ji Mu". At the Wushen hour, the Zhen direction has "Qi He" combined with "Hu Dun", and also has "Di Jia", and the Kan direction has "Yi He"; the凶 aspect is that the Gen palace has "Tai Bai Ru Ying", the Dui palace has "Bai Hu Chang Wang", and the Kun palace has "Ji Mu".

己酉時。坤（跌穴歡怡）。坤兌（門反）。庚戌時。坤（奇合歡怡重詐得使）離（交泰門合）。巽（擊刑飛宮）。辛亥時。坎（真詐）艮（門合）乾（物假）。坎（投江）中（刑格）。戊癸日。壬子時。兌（門合）離（遊祿）。星符（伏）乾坎（門反）坤（地網）。癸丑時。乾艮（門合）。八門（伏）離（妖蹻）艮（奇墓）坎（天網）。

At Jiyou hour, the坤 direction forms the 'Flying Bird Falling Pit' and 'The Heavenly Three Celestial Stems', indicating favorable conditions for endeavors. The only unfavorable aspect is the 'Door Returning' in the坤 and 兑 directions. At Gengxu hour, the坤 direction forms the 'Three Marvels Combined', 'The Heavenly Three Celestial Stems', 'True Fraud', and 'Receiving the Commander', with the Three Marvels being effective. The离 direction also forms 'Mutual Harmony' and 'Door Harmony'. The only unfavorable aspect is the 'Striking Punishment' in the巽 direction combined with the 'Flying Palace Pattern', which is the best time of this旬. At Xinhai hour, the坎 direction forms 'True Fraud', the艮 direction forms 'Door Harmony', and the乾 direction forms 'False Object'. The unfavorable aspect is the 'Vermilion Bird Drowning in the River' in the坎 direction and the 'Crime Pattern' in the central palace. On Wu day and Gui day: At Renzi hour, the兑 direction forms 'Door Harmony', and the离 direction forms 'Wandering Official'. The unfavorable aspect is the stars and the chief symbol forming a hidden chant, with the乾 and坎 directions forming 'Door Returning', and the坤 direction forming 'Earth Net'. At Guichou hour, the乾 and艮 directions both form 'Door Harmony'. The unfavorable aspect is the eight gates forming a hidden chant, the离 direction forming 'Tang Sha Devil Deceit', the艮 direction having the Three Marvels entering the tomb, and the坎 direction forming 'Heavenly Net Spread Four Times'.

甲寅旬甲寅天蓬直符，休門直使。甲寅時。艮（神遁天輔）。星門符（伏）。乙卯時。巽（休詐風遁奇合）兌（相佐）離（守門）。巽離（門反）坎（大格伏宮）。丙辰時。艮（回首相佐）乾（真詐）。坤（小格）乾（奇墓）。丁巳時。兌（重詐）。艮（門反奇墓）離（妖蹻）震（門反）。戊午時。震（升殿門合雲遁）乾（儀和）。巽（熒入白）震（逃走）。

In the Jiayin decade, with Jiayin "Tianpeng" as the chief symbol and Xiu Men as the duty gate. At Jiayin hour, in the Gen direction "Shen遁" occurs together with "Tianfu" hour, which is suitable for worship and ritual to remove calamities; the forbidden aspect is when stars, gates, and the chief symbol all converge. At Yimao hour, in the Xun direction there is "Xiu Zha", "Feng遁", and "Qi He", while in the Dui direction there is "Xiang Zuo", and in the Li direction there is "Yu Nu Shou Men"; the凶 aspect is the Xun and Li directions having "Men Fan", and the Kan direction having "Da Ge" combined with "Fu Gong Ge". At Bingchen hour, in the Gen direction there is "Qinglong Fan Shou" and "Xiang Zuo", while in the Qian direction there is "Zhen Zha"; the forbidden aspect is the Kun direction having "Xiao Ge", and the Qian direction also having the three marvels entering the tomb. At Dingsi hour, in the Dui direction there is "Chong Zha"; the凶 aspect is the Gen direction having "Men Fan" combined with the tomb of the marvels, the Li direction having "Teng She Yao Jiao", and the Zhen direction having "Men Fan". At Wuwu hour, in the Zhen direction there is "Sheng Dian", "Men He", and "Yun遁", while in the Qian direction there is "Yi He"; the forbidden aspect is the Xun direction having "Ying Ru Tai Bai", and the Zhen direction also having "Qinglong Tao Zou".

己未時。震（奇合休詐虎遁）坎（儀和）。艮（白入熒）兌（猖狂）坤（奇墓）。庚申時。坤（重詐）艮（地假）。坤兌（門反）巽（擊刑飛宮）。辛酉時。坎（真詐跌穴歡怡）。壬戌時。離（天遁升殿門合）乾（地假）。乾（門反）坎（投江門反）中（刑格）坤（地網）。癸亥時。艮（神遁）。星門符（伏）坎（天網）。

At Jiwei time, the East-Southeast direction combined the formations "Qijie", "Xiu Zha", and "Hu Dun", making it suitable to set an ambush in the mountains, while the Water direction had "Yi He". The unfavorable aspect was the Mountain direction with "Tai Bai Ru Ying" and the West-North direction with "Bai Hu Chang Wang", and the Earth direction had a loss of the odd numbers. At Gengshen time, the South direction had "Chong Zha", and the Mountain direction had "Di Jia". The things to avoid were the Earth and West-North directions with "Men Fan", and the East direction with "Ji Xing" combined with "Fei Gong Ge". At Xinyou time, only the Water direction had the formations "Zhen Zha", "Fei Niao Die Xue", and "Huan Yi", and there were no unfavorable formations in the entire hour, making it the best time for taking action in this layout. At Renxu time, the South direction combined "Tian Dun", "Sheng Dian", and "Men He", making it suitable to offer strategies and visit important people, while the Heaven direction had "Di Jia". The unfavorable aspect was the Heaven direction with "Men Fan", the Water direction with "Zhu Que Tou Jiang" combined with "Men Fan", the Central Palace with "Xing Ge", and the Earth direction with "Di Wang". At Guihai time, the Mountain direction had "Shen Dun"; however, the stars, gates, and Chief Symbol were all hidden, and the Water direction had "Tian Wang Si Zhang", marking the end of this layout, making it suitable to conceal and remain cautious.

小暑上。小雪中。霜降中。立秋下。甲子旬甲子天任直符，生門直使。甲己日。甲子時。坎（門合）。星符門（伏）。乙丑時。震（地假）離（相佐）。巽離（門反）震（投江）兌（刑格）。丙寅時。震（重詐）。坎（飛勃）艮（伏宮）。丁卯時。震（休詐龍遁升殿）。戊辰時。坤（門合）。艮震（門反）星符（伏）。

Yin Dun covers eight sections, governing the Qi Yuan of Xia Shu Shang Yuan, Xia Xue Zhong Yuan, Shuang Jie Zhong Yuan, and Li Qiu Xia Yuan. In the Jia Zi ten-day period, Jia Zi "Tian Ren" is the chief symbol, and the Life Gate is the duty gate. On Jia day and Ji day: At Jia Zi hour, the Kan direction has "Men He"; the forbidden situation is when stars, symbols, and gates are all hidden. At Yi Chou hour, the Zhen direction has "Di Jia", and the Li direction has "Xiang Zuo"; the dangerous aspect is the Xun and Li directions having "Men Fan", and the Zhen direction also has "Zhu Què Tóu Jiāng", and the Dui direction has "Xing Ge". At Bing Yin hour, the Zhen direction has "Chong Zha"; the forbidden situation is the Kan direction having "Fei Bo", and the Gen direction having "Fu Gong Ge". At Ding Mao hour, only the Zhen direction has "Xiu Zha", "Long Dun", and "Sheng Dian" simultaneously; there are no dangerous patterns throughout the hour, which is the best time in the Jia Zi ten-day period. At Wu Chen hour, the Kun direction has "Men He"; the forbidden situation is the Gen and Zhen directions having "Men Fan", and stars and the chief symbol having hidden chant.

己巳時。坎（重詐交泰天輔）。坤（妖蹻）。庚午時。離（休詐遊祿）坤（奇合守門）。坤兌（門反）乾（飛宮）巽（小格）。辛未時。艮（門合歡怡）。震（大格）艮（奇墓）。壬申時。兌（升殿門合）。乾坎（門反）乾（熒入白奇墓）中（逃走）巽（地網）。癸酉時。乾（休詐）。震（擊刑天網）離（猖狂）坎（白入熒）八門（伏）。

At Jisi hour, the Water gate has "Rest and Fraud" combined with "Mutual Harmony" and also meets the "Wenqu Star hour," indicating harmony between upper and lower and suitable for planning; the only thing to avoid is the Earth gate with "Teng Snake Deception." At Gengwu hour, the Fire gate has "Rest and Fraud" combined with "Wandering Wealth," suitable for seeking wealth, career, and planning; the unfavorable aspects are the Earth and Metal gates with "Gate Reversal," and the Heaven gate with "Flying Palace Pattern" and the Wind gate with "Small Pattern." At Xinwei hour, the Earth gate has "Gate Harmony" combined with "Heavenly Three Celestial Stems"; however, the Thunder gate has "Great Pattern," and the Earth gate also has the Three Marvels entering the tomb, thus losing their favorable influence. At Renshen hour, the Metal gate has the Three Marvels ascending the hall combined with "Gate Harmony"; the unfavorable aspects are the Heaven and Water gates with "Gate Reversal," and the Heaven gate also has "Flashing Light Entering White Tiger" combined with the tomb of the Three Marvels, the Central Palace with "Azure Dragon Escape," and the Wind gate with "Earth Net." At Guiyou hour, the Heaven gate has "Rest and Fraud"; the unfavorable aspects are the Thunder gate with "Hit Punishment" combined with "Four Spread of Heaven Net," the Fire gate with "White Tiger Rampant," the Water gate with "White Tiger Entering Flashing Light," and the eight gates in "Hidden Chant," at this time only stillness is suitable.

甲戌旬甲戌天柱直符，驚門直使。甲戌時。坎（重詐）。星門符（伏）。乙亥時。巽（奇合）離（相佐）。巽離（門反）坤（奇墓）。乙庚日。丙子時。震（鬼遁）巽（遊祿門合）離（奇合）。巽離（門反）坎（飛勃）。丁丑時。乾（重詐）震（儀和）。坤（擊刑時墓）坎（白入熒）離（猖狂）。戊寅時。坤（天遁）。艮震（門反）震（投江）兌（刑格）。

In the Jiaxu decade, Jiaxu "Heaven Column" is the Chief Symbol and Jing Door is the Duty Gate. At Jiaxu hour, the Kan direction has "Double Deception"; the forbidden situation is when stars, doors, and the Chief Symbol are all hidden. At Yihai hour, the Xun direction has "Marvels Combine," and the Li direction has "Heaven Plate Chief Symbol"; the forbidden situation is when the Xun and Li directions have "Door Reversal," and the Kun direction has the Three Marvels entering the tomb. On the Yi day and Geng day: at Bingzi hour, the Zhen direction has "Ghost Concealment," which is suitable for secret attack; the Xun direction has "Wandering Wealth" and "Door Combine," and the Li direction has "Marvels Combine"; the forbidden situation is when the Xun and Li directions have "Door Reversal," and the Kan direction has "Flying勃." At Dingchou hour, the Qian direction has "Double Deception," and the Zhen direction has "Harmony of Ceremony"; the dangerous situation is the Kun direction having "Hit Punishment" combined with the hour's tomb, the Kan direction having "Tai Bai Enters Ying," and the Li direction having "White Tiger Rampant," which is suitable for guarding the territory. At Wuyin hour, the Kun direction has "Heaven Concealment," which is suitable for submitting a memorial and offering strategies; the dangerous situation is the Gen and Zhen directions having "Door Reversal," and the Zhen direction also having "Zhu Que Falls into River," and the Dui direction having "Crime Obstruction."

己卯時。坎（重詐）。星符（伏）乾（伏宮）。庚辰時。艮（鬼遁）離（休詐升殿）。坤（妖蹻）乾（飛宮）。辛巳時。艮（門合）。巽（小格）。壬午時。兌（跌穴歡怡）。乾坎（門反）震（大格）艮（奇墓）巽（地網）。癸未時。乾（休詐）坎（奇合）艮（儀和）。乾（熒入白奇墓）中（逃走）震（時墓天網）八門（伏）。

At Jimao time, the direction of Kan has "Heavy Fraud"; the things to avoid are stars and the Chief Symbol with Hidden Chant, and the Qian palace has "Hidden Palace Pattern". At Gengchen time, the direction of Gen has "Ding Wonder", and the direction of Li has "Xiu Fraud" combined with the Three Marvels ascending the hall; the things to avoid are the Kun palace with "Tang She Devilish Deformity" and the Qian palace with "Flying Palace Pattern". At Xinsi time, the direction of Gen has "Gate Union"; the only thing to avoid is the Xun palace with "Small Pattern", and at this time, there can be some minor endeavors. At Renwu time, the direction of Dui forms "Flying Bird Falling Pit" and "Heavenly Three Celestial Stems", which is originally a direction of great auspiciousness for planning; unfortunately, the Qian and Kan palaces have "Gate Reversal", the Zhen palace has "Great Pattern", the Gen palace has the Marvels buried, and the Xun palace has "Earth Net"; one should take advantage of the auspicious quickly. At Guiwei time, the direction of Qian has "Xiu Fraud", the direction of Kan has "Marvel Union", and the direction of Gen has "Harmony of Ceremony"; the inauspicious side is the Qian palace again having "Flashing into Tai Bai" combined with the Marvels buried, the Central Palace has "Azure Dragon Running Away", the Zhen palace has the Marvels buried combined with "Heavenly Net Spread Four", and all eight gates have Hidden Chant; it is suitable to seek auspiciousness in stillness.

甲申旬甲申天心直符，開門直使。甲申時。坎（門合天輔）。星門符（伏）乾（伏宮）。乙酉時。。丙戌時。巽（風遁）坤（物假）。巽離（門反）坎（白入熒飛勃時墓）離（猖狂）。丁亥時。乾（重詐跌穴得使）。乾（熒入白奇墓）中（逃走）。丙辛日。戊子時。巽（奇合重詐）坤（交泰守門）。艮震（門反）坤（奇墓）。

In the Jiashen (甲申) ten-day period, the Chief Symbol is "Tianxin" (天心) and the Duty Gate is "Kaimen" (开门). At the Jiashen hour, the Kan direction has "Menhe" (门合) and also coincides with the "Tianfu" (天辅) hour. The thing to avoid is when stars, gates, and the Chief Symbol are all hidden, which forms the "Fugongge" (伏宫格) in the Qian palace. At the Yiyou (乙酉) hour, all the auspicious and inauspicious patterns are missing; the original text has a missing part, so we cannot make up for it, and when using it, we should refer to examples from other sections of the same ten-day period. At the Bingxu (丙戌) hour, the Xun direction has "Fengdun" (风遁), and the Kun direction has "Wujia" (物假); the unfavorable aspect is the "Menfan" (门返) in both Xun and Li palaces, and the Kan palace has "Tai Bai Ru Ying" (太白入荧) combined with "Fei Bo" (飞勃) and "Shi Mu" (时墓), while the Li palace has "Baihu Changwang" (白虎猖狂). At the Dinghai (丁亥) hour, the Qian direction combined with Cheng has "Chongzha" (重诈), "Fei Niao Die Xue" (飞鸟跌穴), and "De Shi" (得使), forming a pattern of making profits; however, the same palace also has "Ying Ru Tai Bai" (荧入太白) combined with the Three Marvels entering the tomb, and the Central Palace has "Qinglong Taozou" (青龙逃走), where good is overshadowed by bad. For the days of Ji (丙) and Xin (辛): at the Wuzi (戊子) hour, the Xun direction has "Qihé" (奇合) combined with "Chongzha" (重诈), and the Kun direction has "Jiaotai" (交泰) along with "Yuzi Shoumen" (玉女守门); the thing to avoid is the "Menfan" (门返) in both Gen and Zhen palaces, and the Kun palace also has the tomb of the Marvels.

己丑時。坎（龍遁重詐）。震（投江）兌（刑格時墓）。庚寅時。離（休詐）坤（真詐）。星符（伏）坤兌（門反）乾（飛宮）。辛卯時。坎（門合交泰）艮（門合）。坤（妖蹻）。壬辰時。離（遊祿）坤（奇合）兌（門合）。乾坎（門反）巽（時墓小格地網）。癸巳時。乾（休詐奇合歡怡）艮（門合）。震（大格天網）艮（奇墓）八門（伏）。

At Jichou hour, the Dragon遁 appears along the Kan direction together with repeated fraud, which is favorable for approaching water and moving secretly; the unfavorable aspect is the Zhen palace with the Vermilion Bird falling into the river, and the Dui palace with punishment and the hour's burial, which should avoid entrusting documents. At Gengyin hour, the Xiu fraud appears in the Li direction, and the True fraud appears in the Kun direction; the unfavorable aspect is the stars and the chief symbol hidden chant, and the Kun and Dui palaces with gate reversal, and the Qian palace with flying palace pattern. At Xinmao hour, the gate union and mutual benefit appear in the Kan direction, and the gate union appears in the Gen direction; the only unfavorable aspect is the Kun palace with the snake's witchcraft. At Renchen hour, the wandering official appears in the Li direction, the odd union appears in the Kun direction, and the gate union appears in the Dui direction; the unfavorable aspect is the Qian and Kan palaces with gate reversal, and the Xun palace with the hour's burial along with small pattern and earth net. At Guisi hour, the Qian palace has the Xiu fraud, odd union, and heavenly three celestial stems; the gate union appears in the Gen palace; the unfavorable aspect is the Zhen palace with great pattern along with the four spread nets, and the Gen palace also has the odd burial, with eight gates hidden chant, which is favorable to take advantage of stillness.

甲午旬甲午天芮直符，死門直使，中五寄坤。甲午時。坎（門合天輔）震（物假）。星門符（伏）。乙未時。震（儀和）兌（地假）。離（擊刑猖狂）坎（白入熒）。丙申時。震（神假）兌（真詐升殿）。乾坎（門反）乾（奇墓熒入白）坎（飛勃）中（逃走）。丁酉時。乾（重詐奇合）艮（門合）坤（守門）巽（地假）。震（大格）艮（奇墓）八門（伏）。戊戌時。巽（重詐風遁遊祿）離（奇合）。艮（時墓）巽離（門反）。

In the Jiawu旬, the Chief Symbol is "Tian Rui" and the Duty Gate is "Death Door," with the Central Palace's five numbers assigned to the Kun Palace. At Jiawu time, the Kan direction has "Men He" and also "Tian Fu Time," while the Zhen direction has "Wu Jia." The thing to avoid is when stars, gates, and the Chief Symbol all align. At Yiwei time, the Zhen direction has "Yi He," and the Dui direction has "Di Jia." The unfavorable aspect is the Li Palace having "Ji Xing" combined with "Bai Hu Chang Wang," and the Kan Palace having "Tai Bai Ru Ying," which is suitable for defense rather than attack. At Bingshen time, the Zhen direction has "Shen Jia," and the Dui direction has "Zhen Zha" combined with the Three Marvels ascending the hall; the unfavorable aspect is the Qian and Kan Palaces having "Men Fan," with the Qian Palace also having the Marvels buried and combined with "Ying Ru Tai Bai," and the Kan Palace having "Fei Bo," while the Central Palace has "Qing Long Tao Zhu." At Dingyou time, there are many favorable aspects: the Qian direction has "Chong Zha" combined with "Qi He," the Gen direction has "Men He," the Kun direction has "Yu Nu Shou Men," and the Xun direction has "Di Jia"; the unfavorable aspect is the Zhen Palace having "Da Ge," and the Gen Palace also having the Marvels buried, with the Eight Gates in Hidden Chant, which is suitable to remain still and take advantage of the favorable aspects in the Qian and Kun Palaces. At Wuxu time, the Xun direction has "Chong Zha," "Feng Dun," and "You Lu," while the Li direction has "Qi He"; the thing to avoid is the Gen Palace having the Marvels buried, and the Xun and Li Palaces having "Men Fan."

己亥時。震（門合）。坤（奇墓）。丁壬日。庚子時。艮（神假）坤（真詐）。震（投江）乾（飛宮）兌（刑格）艮震（門反）。辛丑時。坎（門合）。星符（伏）。壬寅時。離（升殿門合）。坤兌（門反）坤（妖蹻）中（伏宮）巽（地網）。癸卯時。艮（門合）。巽（小格）震（天網）八門（伏）。

At Jihai hour, the East South direction has "door harmony"; the only thing to avoid is the Three Marvels in the Earthly Palace entering the tomb, at this time minor plans can be made. On Ding day and Ren day: at Gengzi hour, the North direction has "god lending", the Earthly Palace has "true fraud"; the凶 aspect is the East direction with "Vermilion Bird falling into the river", the Heaven direction with "flying palace pattern", the West direction with "criminal pattern", and both the North and East directions have "door reversal", with good not overcoming bad. At Xinchou hour, the North direction has "door harmony"; the only thing to avoid is the stars and chief symbol having hidden chant. At Renyin hour, the South direction has the Three Marvels ascending the hall and "door harmony"; the凶 aspect is the Earthly Palace and West direction with "door reversal", the Earthly Palace also has "tang she demon distortion", the central palace has "hidden palace pattern", and the East Wind direction has "earth net". At Guimao hour, the North direction has "door harmony"; the凶 aspect is the East Wind direction with "small pattern", the East Thunder direction with "heavenly net spread four times", and all eight gates have hidden chant, it is suitable to stop rather than to move.

甲辰旬甲辰天輔直符，杜門直使。甲辰時。坎（休詐天輔）離（天假）坤（神假）。星門符（伏）。乙巳時。震（地假）離（相佐）兌（重詐升殿）。巽離（門反）乾（熒入白奇墓）中（逃走）。丙午時。乾（奇合）坤（守門）。坎（飛勃）震（大格）艮（奇墓）。丁未時。兌（門合）坤（相佐奇合）。艮震（門反）巽（伏宮小格）。戊申時。乾（真詐）震（儀和）。坎（白入熒）離（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Du Men as the Duty Gate. At Jiachen time, the Xun direction has "Xiu Fraud" and also "Heavenly Aid" at the time, the Li direction has "Heavenly Falsehood," and the Kun direction has "Divine Falsehood," all three directions are favorable; the only thing to avoid is when stars, gates, and the Chief Symbol are all hidden. At Yisi time, the Zhen direction has "Earthly Falsehood," the Li direction has "Heavenly Assistant," and the Dui direction has "Double Fraud" combined with the Three Marvels ascending the hall; the unfavorable aspect is the Xun and Li directions having "Gate Reversal," and the Qian direction having "Flashing Star Entering White Tiger" combined with the loss of the Marvels, and the Central Palace having "Azure Dragon Escaping." At Bingwu time, the Qian direction has "Marvels Combined," and the Kun direction has "Yu Nu Guarding the Gate"; the unfavorable aspect is the Kan direction having "Flying勃" and the Zhen direction having "Great Obstruction," and the Gen direction having the Three Marvels entering the tomb. At Dingwei time, the Dui direction has "Gate Combined," and the Kun direction has "Heavenly Assistant" combined with "Marvels Combined"; the thing to avoid is the Gen and Zhen directions having "Gate Reversal," and the Xun direction having "Hidden Palace Obstruction" combined with "Small Obstruction." At Wushen time, the Qian direction has "True Fraud," and the Zhen direction has "Instrument Harmony"; the thing to avoid is the Kan direction having "White Tiger Entering Flashing Star," and the Li direction having "White Tiger Rampant."

己酉時。巽（休詐跌穴歡怡）離（奇合）。坤兌（門反）。庚戌時。震（門合）。乾（飛宮）坤（奇墓）。辛亥時。坤（門合）。乾坎（門反）震（投江）兌（刑格）。戊癸日。壬子時。離（門合）坤（重詐）。星符（伏）巽（地網擊刑）。癸丑時。坎（人遁交泰真詐）艮（門合）。坤（妖蹻）震（天網）八門（伏）。

At Jiyou hour, the Wind trigram (Xun) combined with the direction of Cheng has the terms "Xiu Fraud," "Flying Bird Falling into a Hole," and "Heavenly Three Celestial Stems," forming a pattern of seeking profit through planning. The Fire trigram (Li) has "Marvels Joining." The only thing to avoid is the Earth trigram (Kun) and Lake trigram (Dui) with "Door Returning." At this time, it is suitable to take action in the Wind direction. At Gengxu hour, the Thunder trigram (Zhen) has "Door Joining." The only thing to avoid is the Heaven trigram (Qian) with "Flying Palace Pattern," and the Earth trigram (Kun) has the Three Marvels entering the tomb. At Xinhai hour, the Earth trigram (Kun) has "Door Joining." The dangerous aspects are the Heaven trigram (Qian) and Water trigram (Kan) with "Door Returning," the Thunder trigram (Zhen) has "Vermilion Bird Falling into the River," and the Lake trigram (Dui) has "Crime Pattern." On Wu day and Gui day: At Renzi hour, the Fire trigram (Li) has "Door Joining," and the Earth trigram (Kun) has "Double Fraud." The thing to avoid is the star and Chief Symbol with "Hidden Chant." The Wind trigram (Xun) has "Earth Net" combined with "Striking Punishment." At Guichou hour, the Water trigram (Kan) combined with Cheng has "Person Fleeing," "Harmony and Transformation," and "True Fraud," which is suitable for hiding and resolving conflicts. The Earth trigram (Kun) has "Door Joining." The dangerous aspects are the Earth trigram (Kun) with "Tang Sha Demon Deceit," the Thunder trigram (Zhen) with "Heavenly Net Spread Four Times," and the Eight Doors with "Hidden Chant."

甲寅旬甲寅天沖直符，傷門直使。甲寅時。坎（真詐天輔）。星符（伏）。乙卯時。兌（重詐）坤（守門）離（相佐）。巽離（門反）震（大格伏宮）艮（奇墓）。丙辰時。艮（門合）。坎（飛勃）巽（地網小格）。丁巳時。坤（相佐）兌（儀和）。艮震（門反）坤（妖蹻）。戊午時。乾（真詐）坎（奇合）。乾（熒入白奇墓）中（逃走）。

In the Jiayin decade, the value symbol is "Tian Chong" and the duty gate is "Shang Men." At the Jiayin hour, the Kan direction has "Zhen Zha" and also "Tian Fu Shi." The forbidden is star and value symbol "Fu Yin." At the Yimao hour, the Dui direction has "Chong Zha," the Kun direction has "Yu Nu Shou Men," and the Li direction has "Xiang Zuo." The bad side is the Xun and Li directions with "Men Fan," the Zhen direction has "Da Ge" and "Fu Gong Ge," and the Gen direction has the Three Marvels entering the tomb. At the Bingchen hour, the Gen direction has "Men He." The forbidden is the Kan direction with "Fei Bo," the Xun direction with "Di Wang" and "Xiao Ge." At the Dingsi hour, the Kun direction has "Xiang Zuo," and the Dui direction has "Yi He." The bad side is the Gen and Zhen directions with "Men Fan," and the Kun direction also has "Teng She Yao Jiao." At the Wuwu hour, the Qian direction has "Zhen Zha," and the Kan direction has "Qi He." The forbidden is the Qian direction with "Ying Ru Tai Bai" and the tomb of the Three Marvels, and the Central Palace has "Qing Long Tao Zhuo."

己未時。巽（休詐）坤（奇合）。坤兌（門反）坎（白入熒）離（猖狂）。庚申時。震（龍遁門合升殿歡怡）。乾（飛宮）。辛酉時。震（休詐跌穴歡怡）。壬戌時。坤（重詐）。乾坎（門反）巽（擊刑地網）震（投江）兌（刑格）。癸亥時。坎（真詐）。星符門（伏）震（天網）。

At Jiwei time, the Wind trigram area has 'Xiu Fraud', and the Earth trigram area has 'Qi He'; the unfavorable aspects are the Earth and Lake trigrams with 'Men Fan', the Water trigram with 'Tai Bai Ru Ying', and the Fire trigram with 'Bai Hu Chang Wang', at this time it is favorable to defend and unfavorable to attack. At Gengshen time, the Thunder trigram area has 'Long Dun', 'Men He', 'Sheng Dian', and 'Huan Yi'; it is suitable to undertake affairs near water and to seek harmony and cooperation; the only unfavorable aspect is the Heaven trigram with 'Fei Gong Ge'. At Xinyou time, the Thunder trigram area has 'Xiu Fraud', 'Fei Niao Die Xue', and 'Huan Yi'; the entire hour has no unfavorable patterns, and all affairs are favorable. At Renxu time, the Earth trigram area has 'Chong Zha'; the unfavorable aspects are the Heaven and Water trigrams with 'Men Fan', the Wind trigram with 'Ji Xing' and 'Di Wang', and the Thunder trigram with 'Zhu Que Tou Jiang', and the Lake trigram with 'Xing Ge'. At Guihai time, the Water trigram has 'Zhen Zha'; however, the stars, symbols, and gates are all hidden, and the Thunder trigram has 'Tian Wang Si Zhang', and the entire layout ends here, it is suitable to conceal and guard oneself.

小暑中。小雪下。霜降下。立秋上。甲子旬甲子天芮直符，死門直使。甲己日。甲子時。兌（人假）。星門符（伏）。乙丑時。巽（風遁）。巽離（門反）震（擊刑）乾（投江）坎（刑格）。丙寅時。乾（門合）。巽（飛勃）坤（伏宮）乾（奇墓）。丁卯時。中（相佐）兌（門合）。艮震（門反）艮（奇墓）。戊辰時。震（休詐升殿）。星符（伏）。

Yin Dun two sections govern the four qi yuan: Xiao Shu Zhong Yuan, Xiao Xue Xia Yuan, Shuang Jie Xia Yuan, and Li Qiu Shang Yuan. In the Jiazi ten-day cycle, the value symbol is Tian Rui at Jiazi, and the duty gate is the Death Door. On the Jia day and Ji day: At Jiazi hour, the Dui direction has "Ren Jia", which is suitable for presenting grievances and defeating fraud; the forbidden is when the stars, gates, and value symbol are all hidden. At Yichou hour, the Xun direction has "Feng Dun"; the凶 aspect is the Xun and Li directions having "Men Fan", the Zhen direction having "Ji Xing", the Qian direction having "Zhu Que Tou Jiang", and the Kan direction having "Xing Ge". At Bingyin hour, the Qian direction has "Men He"; the forbidden is the Xun direction having "Fei Bo", the Kun direction having "Fu Gong Ge", and the Qian direction having the three marvels entering the tomb. At Dingmao hour, the Central Palace has "Xiang Zuo", and the Dui direction has "Men He"; the forbidden is the Gen and Zhen directions having "Men Fan", and the Gen direction having the three marvels entering the tomb. At Wuchen hour, the Zhen direction has "Xiu Zha" combined with the three marvels ascending the hall; the forbidden is only when the stars and value symbol are both hidden, at this time it is suitable to plan but not suitable for long journeys.

己巳時。巽（門合）坤（休詐歡怡天輔）。中（妖蹻）坤（奇墓）。庚午時。艮（地假）坤（神遁跌穴歡怡得使）。坤兌（門反）離（飛宮）兌（小格）。辛未時。坎（門合）兌（地假）。乾（大格）。壬申時。離（真詐升殿）坤（儀合）。乾坎（門反）離（熒入白）艮（逃走）兌（地網）。癸酉時。乾（儀合）艮（重詐奇合虎遁）。門（伏）巽（白入熒）震（猖狂）乾（天網）。

At Jisi hour, the Wind trigram direction has 'door harmony', and the Earth trigram direction has 'rest fraud' combined with 'heavenly three celestial stems', and it is also the 'wenqu star hour'; the adverse aspect is the central palace having 'teng snake妖矫' and the earth trigram palace having the three marvels entering the tomb. At Gengwu hour, the mountain trigram direction has 'earth false', and the earth trigram direction has one palace combined with 'bing wonder', 'flying bird falling pit', 'heavenly three celestial stems', and 'obtaining command', which is an excellent formation for prayers, sacrifices, and schemes; the adverse aspect is the earth trigram palace having 'door reversal', the lake trigram palace having 'door reversal', the fire trigram palace having 'flying palace formation', and the lake trigram palace having 'small formation'. At Xinwei hour, the water trigram direction has 'door harmony', and the lake trigram direction has 'earth false'; the only thing to avoid is the heaven trigram palace having 'great formation'. At Renshen hour, the fire trigram direction has 'true fraud' combined with the three marvels ascending the hall, and the earth trigram direction has 'ritual harmony'; the adverse aspect is the heaven and water trigrams having 'door reversal', and the fire trigram having 'ying entering tai bai', the mountain trigram having 'azure dragon fleeing', and the lake trigram having 'earth net'. At Guiyou hour, the heaven trigram direction has 'ritual harmony', and the mountain trigram direction is combined with 'double fraud', 'marvel harmony', and 'yi wonder', which is suitable for setting ambushes in the mountains; the adverse aspect is the door encountering hidden chant, the wind trigram having 'tai bai entering ying', the thunder trigram having 'white tiger rampant', and the heaven trigram having 'gui spread'.

甲戌旬甲戌天蓬直符，休門直使。甲戌時。星門符（伏）。乙亥時。兌（升殿奇合）。巽離（門反）乾（奇墓）。乙庚日。丙子時。乾（龍遁門合）艮（真詐）震（奇合）。巽（飛勃）艮（奇墓）。丁丑時。坤（相佐）兌（門合）。艮震（門反）巽（白入熒）震（猖狂）中（時墓）。戊寅時。乾（重詐）。坤（擊飛）乾（投江）坎（伏宮刑格）。

In the Jiaxu decanal period, with Jiaxu "Tianpeng" as the chief symbol and Xiu Men as the duty gate, there are no auspicious configurations in the Jiaxu hour. The stars, gates, and chief symbol are all in hidden chant. It is advisable to remain still and not to act. In the Yihai hour, the Dui direction has the Three Marvels ascending the hall and "qihé" (marvel conjunction); the forbidden aspects are the Xun and Li directions with "ménfǎn" (gate reversal), and the Qian direction with the Three Marvels entering the tomb. On the Yi day and the Geng day: in the Bingzi hour, the Qian direction has "lóngdùn" (dragon concealment) combined with "ménhé" (gate conjunction), the Gen direction has "zhēnzhà" (true fraud), and the Zhen direction has "qihé" (marvel conjunction), with all three directions being auspicious; the forbidden aspect is the Xun direction with "fēi bó" (flying勃), and the Gen direction also has the marvels entering the tomb. In the Dingchou hour, the Kun direction has "xiāngzuǒ" (heavenly plate chief symbol), and the Dui direction has "ménhé" (gate conjunction); the inauspicious aspects are the Gen and Zhen directions with "ménfǎn" (gate reversal), the Xun direction with "tàibái rùyíng" (Tai Bai entering荧), the Zhen direction with "báihǔ chāngkuáng" (White Tiger rampant), and the central palace with the tomb. In the Wuyin hour, the Qian direction has "chóngzhà" (double fraud); the inauspicious aspects are the Kun direction with "jīfēi" (striking flight), the Qian direction again with "zhūquè tóujiāng" (Vermilion Bird casting into the river), and the Kan direction with "fúgōng gé" (hidden palace configuration) combined with "xínggé" (crime configuration).

己卯時。震（重詐升殿）。星符（伏）。庚辰時。巽（交泰門合）。坤兌（門反）中（妖蹻）離（飛宮）坤（奇墓）。辛巳時。坎（龍遁歡怡得使）震（昌氣）巽（神假）。兌（小格）。壬午時。離（真詐奇合）坤（門合）。乾坎（門反）乾（大格）兌（地網）。癸未時。坎（歡怡）艮（重詐雲遁）。門（伏）離（熒入白）艮（逃走）乾（時墓天網）。

At the hour of Jimao, the East Thunder direction has "Heavy Fraud" combined with the Three Marvels ascending the hall; the only thing to avoid is stars and the Chief Symbol with Hidden Chant. At the hour of Gengchen, the South Wind direction has "Harmony and Prosperity" along with "Gate Harmony"; the dangerous aspect is the Gate returning in the Earth and Lake directions, the Central Palace with "Teng Snake Deceitful Deformity," and the Fire Palace with "Flying Palace Pattern," and the Earth Palace with the loss of the Marvels. At the hour of Xinsi, the North Water direction combines "Dragon Retreat," "Heavenly Three Celestial Stems," and "Achieving Authority," the East Thunder direction has "Prosperous Atmosphere," the South Wind direction has "God's Temporary Presence," and all three directions are favorable; the only thing to avoid is the Lake direction with "Small Pattern," which is the best time of this ten-day period. At the hour of Renwu, the South Fire direction has "True Fraud" along with "Marvel Harmony," and the Earth direction has "Gate Harmony"; the dangerous aspect is the Gate returning in the Heaven and Water directions, the Heaven Palace also has "Great Pattern," and the Lake Palace has "Earth Net." At the hour of Guiwei, the North Water direction has "Heavenly Three Celestial Stems," the Earth direction has "Heavy Fraud" combined with "Cloud Retreat"; the dangerous aspect is the Gate encountering Hidden Chant, the Fire Palace has "Flashing Star Entering Bright White," and the Earth Palace also has "Azure Dragon Escape," the Heaven Palace has the loss of the Marvels along with "Heavenly Net Spread."

甲申旬甲申天英直符，景門直使。甲申時。坎（天輔）。星符門（伏）。乙酉時。兌（門合）。巽離（門反）艮（奇墓）。丙戌時。乾（儀合）坎（物假）艮（真詐奇合）。巽（白入熒飛勃時墓）震（猖狂）。丁亥時。巽（奇合）中（相佐）坤（儀合）。艮震（門反）離（熒入白）艮（逃走）。丙辛日。戊子時。坤（交泰）兌（奇合升殿）。乾（奇墓）。

In the Jiashen ten-day period, the Chief Symbol is "Tianying" and the Duty Gate is "Jing Gate." At Jiashen hour, the Kan direction has the "Tianfu" gate; the forbidden situation is when stars, symbols, and gates are all hidden. At Yiyou hour, the Dui direction has "Menhe" (Gate Harmony); the forbidden situation is when the Men (Gate) is reversed in the Xun and Li directions, and the Gen direction has the Three Marvels entering the tomb. At Bingxu hour, the Qian direction has "Yihe" (Instrument Harmony), the Kan direction has "Wujia" (False Object), and the Gen direction has "Zhenzha" (True Fraud) combined with "Qihé" (Marvel Harmony); the dangerous aspect is when the Xun direction has "Tai Bai Ru Ying" (Tai Bai enters Ying) combined with "Fei Bo" (Flying勃) and "Shi Mu" (Hour Tomb), the Zhen direction has "Baihu Changwang" (White Tiger Rampant), and it is advisable to set a trap in the Gen direction. At Dinghai hour, the Xun direction has "Qihé" (Marvel Harmony), the Central Palace has "Xiangzuo" (Heaven Plate Zhi Fu), and the Kun direction has "Yihe" (Instrument Harmony); the dangerous aspect is when the Gen and Zhen directions have "Menfan" (Gate Reversal), the Li direction has "Ying Ru Tai Bai" (Ying enters Tai Bai), and the Gen direction also has "Qinglong Taozou" (Azure Dragon Escapes). On丙 (Bing) day and 辛 (Xin) day: at Wuzi hour, the Kun direction has "Jiaotai" (Harmony of Yin and Yang), the Dui direction has "Qihé" (Marvel Harmony) combined with the Three Marvels ascending the hall; the only forbidden situation is when the Qian direction has the Three Marvels entering the tomb, at this time it is advisable to make friendly alliances.

己丑時。乾（門合）。乾（投江）坎（刑格時墓）。庚寅時。巽（門合遊祿）。星符（伏）坤兌（門反）離（飛宮）。辛卯時。震（門合）巽（神假）。艮（擊刑）中（妖蹻）坤（奇墓）。壬辰時。巽（物假）坤（奇合門合）。乾坎（門反）兌（小格時墓地網）。癸巳時。坎（門合）。門（伏）乾（大格天網）。

At Jichou hour, the Gate of Heaven is 'Door Combined' in the Qian direction; however, the same palace also has 'Vermilion Bird Drowning in River', and the Kan palace has 'Crime and Restriction' combined with the hour's burial, at this time documents and messages are not reliable. At Gengyin hour, the Xun direction has 'Door Combined' combined with 'Wandering Fortune', suitable for seeking wealth; the adverse side is stars and the Chief Symbol meeting in Hidden Chant, the Kun and Dui palaces have 'Door Reversed', and the Li palace has 'Flying Palace Pattern'. At Xinmao hour, the Zhen direction has 'Door Combined', and the Xun direction has 'God's Falsehood'; the adverse side is the Gen palace having 'Attack and Punishment', and the Central Palace has 'Tengshe Deceitful Deformity', and the Kun palace has the Three Marvels entering burial. At Renchen hour, the Xun direction has 'Object Falsehood', and the Kun direction has 'Marvel Combined' combined with 'Door Combined'; the adverse side is the Qian and Kan palaces having 'Door Reversed', the Dui palace has 'Small Pattern' combined with the hour's burial and 'Earth Net'. At Guisi hour, the Kan direction has 'Door Combined'; the adverse side is the Gate encountering Hidden Chant, the Qian palace has 'Great Pattern' combined with 'Heaven's Four Nets Spread', suitable to stop rather than to move.

甲午旬甲午天任直符，生門直使。甲午時。坎（天輔）。星符門（伏）。乙未時。離（重詐遊祿）兌（門合）。巽離（門反）巽（白入熒）震（猖狂）。丙申時。坎（物假）艮（真詐雲遁得使虎遁）坤（地假）。離（熒入白）艮（逃走）巽（飛勃）。丁酉時。乾（大格）。戊戌時。兌（門合）。艮震（門反）艮（奇墓）坤（時墓）。

In the Jiawu decade, with the Chief Symbol being "Tian Ren" and the Life Gate as the Duty Gate, at the Jiawu hour, the Kan direction has the "Wenqu Star" time; the forbidden situation is when stars, symbols, and gates are all hidden. At the Yiwei hour, the Li direction has "Chong Zha" combined with "You Lu", and the Dui direction has "Men He"; the凶 aspect is the Xun and Li directions having "Men Fan", and the Xun direction also has "Tai Bai Ru Ying", while the Zhen direction has "Bai Hu Chang Wang". At the Bingshen hour, the Kan direction has "Wu Jia", and the Gen direction has the first palace combined with "Zhen Zha", "Yun Dun", "De Shi", and "Hu Dun", which is an excellent hidden strategy and ambush, while the Kun direction has "Di Jia"; the forbidden situation is the Li direction having "Ying Ru Tai Bai", and the Gen direction also has "Qing Long Tao Zou", and the Xun direction has "Fei Bo". At the Dingyou hour, there are no auspicious patterns, only the Qian direction having "Da Ge" as a凶, with no travelers arriving and vehicles and horses suffering damage, so it is advisable to stop rather than move. At the Wuxu hour, the Dui direction has "Men He"; the forbidden situation is the Gen and Zhen directions having "Men Fan", and the Gen direction has the oddity buried, while the Kun direction has the time buried.

己亥時。乾（門合）。乾（奇墓）。丁壬日。庚子時。巽（風遁門合）。坤兌（門反）離（擊刑飛宮）乾（投江）坎（刑格）。辛丑時。震（升殿門合）。星符（伏）。壬寅時。巽（物假）坤（門合）。乾坎（門反）中（妖蹻）艮（伏宮）坤（奇墓）兌（地網）。癸卯時。坎（龍遁門合）。門（伏）兌（小格）乾（天網）。

At Jihai hour, the Gate of Heaven is "Door Harmony"; however, the Three Marvels are in the same palace and fall into the tomb, so the Marvels are not effective. Although entry and exit are open, there is no achievement. On Ding day and Ren day: at Gengzi hour, the Wind遁 is in the Xun direction along with "Door Harmony"; the unfavorable aspect is the Gate returning in the Kun and Dui palaces, the Fire palace having "Striking Punishment" along with "Flying Palace Pattern," the Heaven palace having "Vermilion Bird Falling into River," and the Water palace having "Crime Pattern." The favorable is not able to overcome the unfavorable. At Xinchou hour, the Three Marvels ascend to the hall in the Zhen direction along with "Door Harmony"; the only thing to avoid is the stars and the Chief Symbol having "Hidden Chant." At Renyin hour, the "Object Borrowing" is in the Xun direction, and "Door Harmony" is in the Kun direction; the unfavorable aspect is the Gate returning in the Heaven and Water palaces, the Central Palace having "Tang Sha Devil Deceit," the Mountain palace having "Hidden Palace Pattern," the Kun palace having the Marvels in the tomb, and the Dui palace having "Earth Net." At Guimao hour, the Dragon遁 is in the Water direction along with "Door Harmony," which is suitable for activities near water; the unfavorable aspect is the Gate encountering "Hidden Chant," the Dui palace having "Small Pattern," and the Heaven palace having "Four Spread Nets."

甲辰旬甲辰天柱直符，驚門直使。甲辰時。坎（天輔）。星符門（伏）。乙巳時。巽（奇合）離（重詐升殿）。巽離（門反）離（熒入白）艮（逃走）。丙午時。巽（回首相佐）離（奇門）。巽離（門反）巽（擊刑）乾（大格）。丁未時。震（休詐昌氣）。兌（伏宮小格）。戊申時。兌（歡怡門合）。艮震（門反）巽（白入熒）震（猖狂）。

In the Jiachen ten-day period, with Jiachen as the Chief Symbol and Jing Door as the Duty Gate. At Jiachen hour, the Kan direction has the "Tianfu" hour; the forbidden situation is when stars, symbols, and doors are all hidden. At Yisi hour, the Xun direction has "Qihe", and the Li direction has "Chongzha" along with the Three Marvels ascending the hall; the凶 aspect is the Xun and Li directions having "Menfan", and the Li direction also has "Yingru Taibai". The Ben direction has "Qinglong Taozou". At Bingwu hour, the Xun direction has "Qinglong Fanshou" and "Xiangzuo", and the Li direction is originally recorded as "Qimmen", which is likely a mistake for "Qihe", so it is kept as is; the凶 aspect is the Xun and Li directions having "Menfan", and the Xun direction also has "Jixing", while the Qian direction has "Dage". At Dingwei hour, the Zhen direction has "Xiu Zha" along with "Changqi", and the qi is flourishing; the forbidden situation is only the Dui direction having "Fugong Ge" along with "Xiaoge". At Wushen hour, the Dui direction has "Huanyi" and "Menhe"; the凶 aspect is the Gen and Zhen directions having "Menfan", the Xun direction has "Tai Bai Ru Ying", and the Zhen direction has "Baihu Changwang".

己酉時。乾（門合龍遁）震（奇合）。艮（奇墓）。庚戌時。艮（地假）中（交泰）。坤兌（門反）離（飛宮）乾（奇墓）。辛亥時。兌（地假）。坎（刑格）乾（投江）。戊癸日。壬子時。星符（伏）乾坎（門反）兌（地網）。癸丑時。坎（儀合）。門（伏）中（妖蹻）坤（奇墓）乾（天網）。

At Jiyou hour, the western gate (Qian) has 'door harmony' combined with 'dragon retreat', and the eastern thunder (Zhen) direction has 'marvel harmony'; it is suitable to undertake affairs near water. The only inauspicious aspect is the three marvels in the mountain (Gen) palace entering the tomb. At Gengxu hour, the mountain (Gen) direction has 'earth false', and the central palace has 'mutual harmony'; the inauspicious aspects are the door reversal in the earth (Kun) and metal (Dui) palaces, and the flying palace pattern in the fire (Li) palace, with the three marvels in the heaven (Qian) palace entering the tomb. At Xinhai hour, the metal (Dui) direction has 'earth false' and is suitable for hiding form; the inauspicious aspects are the criminal pattern in the water (Kan) palace, and the Vermilion Bird falling into the river in the heaven (Qian) palace, which should avoid entrusting documents. On Wu day and Gui day: at Renzi hour, there are no auspicious patterns at all; the stars and chief symbol have hidden chant, the heaven (Qian) and water (Kan) palaces have door reversal, and the metal (Dui) palace has 'earth net'. At Guichou hour, the water (Kan) direction has 'instrument harmony'; the inauspicious aspects are the door encountering hidden chant, the central palace having 'tang snake demon distortion', the earth (Kun) palace having the marvels in the tomb, and the heaven (Qian) palace having 'four spread of heaven's net'.

甲寅旬甲寅天心直符，開門直使。甲寅時。乾（天輔）。星門符（伏）。乙卯時。坎（真詐）。門（伏）乾（伏宮大格）。丙辰時。巽（回首相佐）。巽離（門反）巽（擊刑）兌（小格）。丁巳時。震（休詐）。中（妖蹻）坤（奇墓）。戊午時。坤（儀合）巽（奇合）。艮震（門反）離（熒入白）艮（逃走）。

In the Jiayin ten-day period, with Jiayin "Heaven's Heart" as the chief symbol and Open Door as the duty gate. At Jiayin hour, the Qian direction has the "Wenqu Star" time; the forbidden situation is when stars, gates, and the chief symbol all coincide. At Yimao hour, the Kan direction has "True Fraud"; the dangerous aspect is when the gate meets hidden chant, and the Qian palace has "Hidden Palace Pattern" and "Great Pattern." At Bingchen hour, the Xun direction has "Azure Dragon Returns" and "Heaven Plate Zhi Fu," which is favorable for affairs; however, the Xun and Li palaces have "Gate Reversal," and the Xun palace also has "Hit Punishment," while the Dui palace has "Small Pattern." At Dingsi hour, the Zhen direction has "Xiu Fraud"; the forbidden situation is when the central palace has "Tengshe Devil's Deceit," and the Kun palace has the Three Marvels entering the tomb. At Wuu hour, the Kun direction has "Yihe," and the Xun direction has "Qihe"; the dangerous aspect is when the Gen and Zhen palaces have "Gate Reversal," the Li palace has "Ying Enters Taibai," and the Gen palace has "Azure Dragon Escapes."

己未時。乾（儀合）。巽（白入熒）震（猖狂）。庚申時。艮（地假）。坤兌（門反）離（飛宮）艮（奇墓）。辛酉時。兌（地假）。乾（奇墓）。壬戌時。坤（儀合）。乾坎（門反）乾（投江）坎（刑格）兌（地網）。癸亥時。星門符（伏）乾（天網）。

At Jiwei time, the Qian direction has "Instrument Harmony"; the unfavorable aspect is the Xun palace with "White General entering the flashing star," and the Zhen palace with "White Tiger rampant," at this time it is favorable to defend and unfavorable to attack. At Gengshen time, the Gen direction has "Earth Pretense"; the unfavorable aspects are the Kun and Dui palaces with "Gate Reversal," and the Li palace with "Flying Palace Pattern," while the Gen palace also has the Three Marvels entering the tomb. At Xinyou time, the Dui direction has "Earth Pretense"; however, the Qian palace has the Three Marvels entering the tomb, although concealment is possible, military operations will be ineffective. At Renxu time, the Kun direction has "Instrument Harmony"; the unfavorable aspects are the Qian and Kan palaces with "Gate Reversal," the Qian palace also has "Vermilion Bird falling into the river," the Kan palace has "Crime Pattern," and the Dui palace has "Earth Net." At Guihai time, there are no auspicious patterns: stars, gates, and the Chief Symbol are all hidden, the Qian palace has "Heavenly Net Spread Wide," and this formation ends here, only concealment and waiting for the right time is appropriate.

小暑下。小雪上。霜降上。立秋中。甲子旬甲子天芮直符，死門直使，中五寄坤。甲己日。甲子時。乾（重詐）艮（門合）巽（地假）。星門符（伏）艮（奇墓）。乙丑時。艮（重詐）。離（投江）巽（刑格）。丙寅時。兌（回首相佐）離（真詐門合）。乾坎（門反）中（伏宮）。丁卯時。乾（奇合）坎（門合）艮（相佐）。戊辰時。兌（神遁）。星符（伏）乾坎（門反）艮（奇墓）。

Yin Dun five formations govern the four qi yuan: Xiao Shu Xia Yuan, Xiao Xue Shang Yuan, Shuang Jie Shang Yuan, and Li Qiu Zhong Yuan. In the Jia Zi ten-day period, the value symbol is Tian Rui at Jia Zi, and the duty gate is the Death Door. The five numbers of the Central Palace are assigned to the Kun Palace. On Jia day and Ji day: At Jia Zi hour, the Qian direction has "Chong Zha", the Gen direction has "Men He", and the Xun direction has "Di Jia". The things to avoid are stars, gates, and the value symbol all being hidden, and the three marvels entering the tomb in the Gen Palace. At Yi Chou hour, the Gen direction has "Chong Zha". The things to avoid are the Li Palace having "Zhu Que Tou Jiang", the Xun Palace having "Xing Ge", and avoiding entrusting letters. At Bing Yin hour, the Dui direction has "Qing Long Fan Shou" and "Xiang Zuo", and the Li direction has "Zhen Zha" and "Men He". The things to avoid are the Qian and Kan Palaces having "Men Fan", and the Central Palace having "Fu Gong Ge". At Ding Mao hour, the Qian direction has "Qi He", the Kan direction has "Men He", and the Gen direction has "Xiang Zuo". All three directions are favorable, and there are no evil formations in the entire hour. It is suitable for planning and traveling. At Wu Chen hour, the Dui direction has "Shen Dun", which is suitable for worship and rituals. The unfavorable aspect is the stars and the value symbol being hidden, the Qian and Kan Palaces having "Men Fan", and the Gen Palace having the marvels in the tomb.

己巳時。乾（門合）兌（天輔）。艮（妖蹻）乾（奇墓）。庚午時。艮（守門）巽（風遁門合）中（跌穴歡怡得使）。艮震（門反）震（擊刑飛宮）坎（小格）。辛未時。震（升殿休詐奇合）。離（大格）。壬申時。巽（門合）坤（雲遁休詐儀合）。坤兌（門反）震（熒入白）坤（逃走奇墓）坎（地網）。癸酉時。坎（龍遁）。八門（伏）兌（白入熒）乾（猖狂）離（天網）。

At Jisi hour, the Gate is combined with the 'Door Harmony' in the Qian direction, and the 'Wenqu Star' is in the Dui direction. The forbidden aspect is the Gen palace with 'Teng Snake Deceit', and the Qian palace also has the Three Marvels entering the tomb. At Gengwu hour, the Zhen direction combines 'Rising Hall', 'Xiu Fraud', and 'Marvels Harmony'; the forbidden aspect is the Li palace with 'Great Grid'. At Xinwei hour, the Zhen direction combines 'Rising Hall', 'Xiu Fraud', and 'Marvels Harmony'; the forbidden aspect is the Li palace with 'Great Grid'. At Renshen hour, the Zhen direction combines 'Rising Hall', 'Xiu Fraud', and 'Marvels Harmony'; the forbidden aspect is the Li palace with 'Great Grid'. At Guiyou hour, the Zhen direction combines 'Rising Hall', 'Xiu Fraud', and 'Marvels Harmony'; the forbidden aspect is the Li palace with 'Great Grid'. At Guiyou hour, the Kan direction has 'Dragon遁'; the forbidden aspect is the Eight Gates with 'Hidden Chant', the Dui palace with 'Tai Bai entering Fluorescence', the Qian palace with 'White Tiger Rampant', and the Li palace with 'Sky Net Spread Four'. Only holding firm is advisable.

甲戌旬甲戌天輔直符，杜門直使。甲戌時。乾（門合）艮（真詐）。星門符（伏）艮（奇墓）。乙亥時。離（休詐升殿）。巽離（門反）。乙庚日。丙子時。乾（奇合）。兌（飛勃）。丁丑時。坤（奇合）。艮震（門反）兌（白入熒）乾（猖狂）艮（時墓）。戊寅時。離（投江）巽（伏宮刑格）。

In the Jiaxu ten-day cycle, with Jiaxu "Tianfu" as the chief symbol and Du Men as the duty gate, at the Jiaxu hour, the Qian direction has "Menhe" and the Gen direction has "Zhenzha"; the forbidden situation is when stars, gates, and the chief symbol are all hidden, and the three marvels are buried in the Gen palace. At the Yihai hour, the Li direction has "Xiuza" combined with the three marvels ascending the hall; the forbidden situation is only in the Xun and Li directions with "Menfan". On the Yi day and Geng day: at the Bingzi hour, the Qian direction has "Qihhe"; the forbidden situation is only in the Dui direction with "Fei Bo". At the Dingchou hour, the Kun direction has "Qihhe"; the dangerous situation is in the Gen and Zhen directions with "Menfan", the Dui direction has "Tai Bai Ru Ying", the Qian direction has "Baihu Changwang", and the Gen palace has burial, which is suitable for defending and maintaining stability. At the Wuyin hour, there are no auspicious patterns: the Li palace has "Zhuque Toujiang", the Xun palace has "Fugong Ge" combined with "Xing Ge", at this time, documents lose credibility and plans are suppressed.

己卯時。艮（地假守門）。坤兌（門反）艮（奇墓）星符（伏）。庚辰時。艮（妖蹻）震（飛宮）乾（奇墓）。辛巳時。乾（地假）。坤（擊刑）坎（小格）。壬午時。乾坎（門反）離（大格）坎（地網）。癸未時。八門（伏）震（熒入白）坤（逃走）離（時墓天網）。

At Jimao time, the艮 direction has 「地假」 and 「玉女守门」, which is suitable for hiding one's form and moving secretly; the凶 aspect is the坤 and兑 directions having 「门返」, and the艮 direction also has three marvels entering the tomb, with stars and the chief symbol having Hidden Chant. At Gengchen time, there are no auspicious patterns: the艮 direction has 「螣蛇妖矫」, the震 direction has 「飞宫格」, and the乾 direction has the marvels in the tomb, so it is advisable to remain still. At Xinsi time, the乾 direction has 「地假」; the thing to avoid is the坤 direction having 「击刑」, and the坎 direction having 「小格」. At Renwu time, there are also no auspicious patterns: the乾 and坎 directions have 「门返」, the离 direction has 「大格」, and the坎 direction has 「地网」, at this time travelers will not arrive and those who leave will return. At Guiwei time, it is also entirely inauspicious: the eight gates have Hidden Chant, the震 direction has 「荧入太白」, the坤 direction has 「青龙逃走」, the离 direction has the tomb and 「天网四张」, so only stillness is advisable.

甲申旬甲申天沖直符，傷門直使。甲申時。乾（休詐門合）艮（門合天輔）。星門符（伏）震（飛宮）艮（奇墓）。乙酉時。離（休詐）。巽離（門反）。丙戌時。震（門合）。兌（白入熒飛勃時墓）乾（猖狂）。丁亥時。巽（重詐）中（儀合）坤（雲遁）兌（奇合）。艮震（門反）艮（擊刑）震（熒入白）坤（逃走奇墓）。丙辛日。戊子時。坎（奇合）艮（守門）。

In the Jiashen ten-day period, the Chief Symbol is "Tian Chong" and the Duty Gate is "Shang Men." At the Jiashen hour, the乾 direction has "Xiu Zhua" combined with "Men He," and the艮 direction has "Men He" and is also the "Tian Fu" hour; the unfavorable aspect is that the stars, gates, and Chief Symbol are all hidden, the Zhen palace has the "Fei Gong Ge" pattern, and the Gen palace has the "Qi Mu" situation. At the Yiyou hour, the Li direction has "Xiu Zhua"; the only unfavorable aspect is the "Men Fan" pattern in the Xun and Li palaces. At the Bingxu hour, the Zhen direction has "Men He"; the unfavorable aspect is that the Dui palace has "Tai Bai Ru Ying" combined with "Fei Bo" and "Shi Mu," and the Qian palace has "Bai Hu Chang Wang," at this time it is favorable to defend and unfavorable to attack. At the Dinghai hour, the Xun direction has "Chong Zhua," the Central Palace has "Yi He," the Kun palace has "Yun Dun," and the Dui palace has "Qi He," with four favorable patterns; the unfavorable aspect is that the Gen and Zhen palaces have "Men Fan," the Gen palace also has "Ji Xing," and the Zhen palace has "Ying Ru Tai Bai," the Kun palace has "Qing Long Tao Zhuo" combined with "Qi Mu." On丙 day and辛 day: at the Wuzi hour, the Kan palace has "Qi He," the Gen palace has "Yu Nu Shou Men," there are no unfavorable patterns throughout the hour, it is suitable for secret meetings and covert movements.

己丑時。離（遊祿門合）。坤兌（門反）離（投江）巽（刑格時墓）。庚寅時。艮（門合）。星符（伏）艮（奇墓）。辛卯時。艮（妖蹻）乾（奇墓）。壬辰時。艮（人假）。乾坎（門反）坎（小格時墓地網）。癸巳時。八門（伏）離（大格天網）。

At Jichou hour, the Fire direction has 'Wandering Wealth' combined with 'Gate Harmony', which is suitable for seeking wealth. However, the Mountain and Lake directions have 'Gate Reversal', and the Fire direction has 'Vermilion Bird Falling into the River', the Wind direction has 'Crime and Restriction' combined with the hour's burial, resulting in unreliable messages and matters involving legal troubles. At Gengyin hour, the Mountain direction has 'Gate Harmony'; the main concern is the star and Chief Symbol having 'Hidden Chant', and the Mountain direction also has the Three Marvels buried. At Xinmao hour, there are no auspicious patterns: the Mountain direction has 'Tang Sha Deceit', the Heaven direction has the Marvel buried, at this time false things abound, and one should be cautious. At Renchen hour, the Mountain direction has 'Person Pretending', which is suitable for seeking justice and overcoming deceit; the unfavorable aspect is the Heaven and Water directions having 'Gate Reversal', the Water direction has 'Small Restriction' combined with the hour's burial and 'Earth Net'. At Guisi hour, it is entirely unfavorable: the Eight Gates have 'Hidden Chant', the Fire direction has 'Great Restriction' combined with 'Gui', at this time a net is overhead, and one should only hide.

甲午旬甲午天芮直符，死門直使。甲午時。乾（重詐）艮（天輔）巽（地假）。星門符（伏）艮（奇墓）。乙未時。離（儀合）。巽離（門反）兌（白入熒）乾（猖狂）。丙申時。震（熒入白）坤（逃走奇墓）兌（飛勃）。丁酉時。巽（重詐遊祿）。艮震（門反）離（大格）。戊戌時。乾（奇合）坎（門合）。中（時墓）。

In the Jiawu decade, the Chief Symbol is "Tian Rui" and the Duty Gate is "Death Door." At Jiawu time, the Qian direction has "Chong Zha," the Gen direction has "Tian Fu" at the time, and the Xun direction has "Di Jia." The things to avoid are stars, gates, and the Chief Symbol all being hidden, and the three marvels in the Gen palace being buried. At Yiwei time, the Li direction has "Yi He." The unfavorable aspects are the Men Fan in the Xun and Li palaces, "Tai Bai Ru Ying" in the Dui palace, and "Bai Hu Chang Wang" in the Qian palace. At Bingshen time, there are no good patterns: the Zhen palace has "Ying Ru Tai Bai," the Kun palace has "Qing Long Tao Zou" combined with the burial of the marvels, and the Dui palace has "Fei Bo," at this time be cautious of loss, disorder, and disturbances. At Dingyou time, the Xun direction has "Chong Zha" combined with "You Lu," which is suitable for seeking wealth; the things to avoid are the Men Fan in the Xun and Zhen palaces, and "Da Ge" in the Li palace. At Wuxu time, the Qian direction has "Qi He," and the Kan direction has "Men He"; the only thing to avoid is the time stem being buried in the Central Palace.

己亥時。離（升殿門合）。坤兌（門反）。丁壬日。庚子時。離（重詐遊祿）。離（投江）震（飛宮）巽（刑格）。辛丑時。艮（門合）。星符（伏）艮（奇墓）。壬寅時。震（神假）兌（真詐升殿交泰）。乾坎（門反）艮（妖蹻）坤（伏宮）乾（奇墓）坎（地網）。癸卯時。乾（門合）艮（奇合）。八門（伏）離（擊刑天網）坎（小格）。

At the Jihai hour, the Three Marvels rise in the Li direction along with the "Door and Union" combination; the only things to avoid are the Kun and Dui directions with the "Door Reversal" combination, and at this time, it is appropriate to take action in the Li direction. On the Ding and Ren days: at the Gengzi hour, the "True Fraud" and "Wandering Wealth" combinations appear in the Li direction; however, the same palace also has the "Vermilion Bird Drowning in the River" combination, the Zhen palace has the "Flying Palace Pattern," and the Xun palace has the "Crime Pattern," so it is advisable to delay thoughts of seeking wealth. At the Xinchou hour, the Menhe combination appears in the Gen direction; the only things to avoid are the stars and the Chief Symbol with the Hidden Chant combination, and the Gen palace also has the Three Marvels entering the tomb. At the Rennyin hour, the Shenjia combination appears in the Zhen direction, and the Dui direction has the "True Fraud," "Rise in the Hall," and "Mutual Harmony" combinations; the unfavorable aspects are the Qian and Kan palaces with the "Door Reversal" combination, the Gen palace with the "Tengshe Devil's Deceit" combination, the Kun palace with the "Hidden Palace Pattern," the Qian palace with the Marvels in the tomb, and the Kan palace with the "Heavenly Net Spread Fourfold." At the Guimao hour, the Menhe combination appears in the Qian direction, and the Gen direction has the Marvels and Union combination; the unfavorable aspects are the Eight Doors with the Hidden Chant combination, the Li palace with the "Hit Crime" and "Heavenly Net Spread Fourfold" combinations, and the Kan palace with the "Small Pattern."

甲辰旬甲辰天蓬直符，休門直使。甲辰時。乾（門合天輔）艮（門合）。星門符（伏）艮（奇墓）。乙巳時。巽（門合）兌（奇合）。巽離（門反）震（熒入白）坤（逃走奇墓）。丙午時。巽（守門）震（升殿奇合）。兌（飛勃）離（大格）。丁未時。巽（風遁重詐）。艮震（門反）坎（伏宮小格）。戊申時。坎（龍遁門合）震（休詐）。兌（白入熒）乾（猖狂）。

In the Jiachen旬, the Chief Symbol is the Greedy Wolf Star and the Duty Gate is Xiu Men. At Jiachen time, the Qian direction has "door harmony" and also the Wenqu Star time, while the Gen direction also has "door harmony"; the forbidden situation is when stars, doors, and the Chief Symbol are all hidden, and the three marvels are buried in the Gen palace. At Yisi time, the Xun direction has "door harmony," and the Dui direction has "marvel harmony"; the dangerous aspect is that the Xun and Li palaces have "door reversal," the Zhen palace has "Flashing Star entering the White Tiger," and the Kun palace has "Azure Dragon fleeing" along with the marvels being buried. At Bingwu time, the Xun direction has "Female Guardian guarding the door," and the Zhen palace has the three marvels ascending the hall and also "marvel harmony"; the forbidden situation is the Dui palace having "Flying勃" and the Li palace having "Great Obstruction." At Dingwei time, the Xun direction has "Wind遁" and "double fraud," which is suitable for setting ambushes by taking advantage of the wind; the forbidden situation is the Gen and Zhen palaces having "door reversal," the Kan palace having "hidden palace obstruction" along with "small obstruction." At Wushen time, the Kan direction has "Dragon遁" along with "door harmony," and the Zhen palace has "Xiu Fraud"; the forbidden situation is the Dui palace having "White Tiger entering the Flashing Star," and the Qian palace having "White Tiger rampant."

己酉時。坎（休詐跌穴歡怡）乾（休詐）。庚戌時。離（重詐升殿）。坤兌（門反）。辛亥時。艮（門合天遁）。離（投江）巽（刑格）。戊癸日。壬子時。兌（真詐）。星符（伏）乾坎（門反）艮（奇墓）坎（地網）。癸丑時。乾（門合）。八門（伏）艮（妖蹻）乾（奇墓）離（天網）。

At Jiyou hour, the Kan direction combined with 'Xiu Fraud', 'Flying Bird Falling Pit', and 'Heavenly Three Celestial Stems'. The Qian direction also had 'Xiu Fraud'. There were no ominous formations in the entire hour, making it the most suitable time for initiating affairs in this chart. At Gengxu hour, the Li direction had 'Heavy Fraud' combined with the Three Marvels ascending to the hall. The only thing to be cautious about was the Kun and Dui directions having 'Door Return'. At Xinhai hour, the Gen direction had 'Door Union' and 'Heavenly Concealment', which is suitable for offering strategies and visiting officials. However, due to the Li direction having 'Vermilion Bird Falling into River' and the Xun direction having 'Crime Formation', matters related to documents should still be avoided. On Wu day and Gui day: At Renzi hour, the Dui direction had 'True Fraud'. The ominous aspect was the stars and the Chief Symbol having Hidden Chant, with the Qian and Kan directions having 'Door Return', the Gen direction having the Marvels buried, and the Kan direction having 'Earth Net'. At Guichou hour, the Qian direction had 'Door Union'. The ominous aspect was the Eight Doors having Hidden Chant, the Gen direction having 'Teng Snake Demon Deceit', the Qian direction having the Three Marvels buried, and the Li direction having 'Heavenly Net Spread Four Directions'.

甲寅旬甲寅天英直符，景門直使。甲寅時。乾（門合）艮（天輔休詐）。星門符（伏）艮（奇墓）。乙卯時。艮（守門）巽（風遁遊祿）。巽離（門反）離（伏宮大格）。丙辰時。乾（門合）艮（奇合）。兌（飛勃）坎（小格）。丁巳時。兌（休詐升殿交泰）。艮震（門反）艮（妖蹻）乾（奇墓）。戊午時。巽（真詐）中（儀合）坤（雲遁）兌（奇合）。震（熒入白）坤（逃走奇墓）。

In the Jiayin ten-day period, the Chief Symbol is "Tianying" and the Duty Gate is "Jing Gate." At the Jiayin hour, the Qian direction has "Menhe" (Gate Harmony), and the Gen direction has "Tianfu" (Wenqu Star) and "Xiu Zha" (Xiu Fraud); the forbidden situation is when stars, gates, and the Chief Symbol are all hidden, and the Three Marvels are buried in the Gen palace. At the Yimao hour, the Gen direction has "Yuzhu Shoumen" (Yuzhu Guards the Gate), and the Xun direction has "Feng Dun" (Wind遁) combined with "You Lu" (Wandering Fortune); the凶 aspect is when the Xun and Li palaces have "Men Fan" (Gate Reversal), the Li palace has "Fu Gong Ge" (Hidden Palace Pattern) combined with "Da Ge" (Great Pattern). At the Bingchen hour, the Qian direction has "Menhe" (Gate Harmony), and the Gen direction has "Qi He" (Marvel Harmony); the forbidden situation is when the Dui palace has "Fei Bo" (Flying勃), and the Kan palace has "Xiao Ge" (Small Pattern). At the Dingsi hour, the Dui direction has "Xiu Zha," "Sheng Dian," and "Jiao Tai" (Interchange of Tai); the凶 aspect is when the Gen and Zhen palaces have "Men Fan" (Gate Reversal), the Gen palace also has "Teng She Yao Jiao" (Teng She Demon Deception), and the Qian palace has buried marvels. At the Wuwu hour, the Xun direction has "Zhen Zha" (True Fraud), the Central Palace has "Yi He" (Instrument Harmony), the Kun direction has "Yun Dun" (Cloud遁), and the Dui direction has "Qi He" (Marvel Harmony); auspicious patterns are widespread; the forbidden situation is only when the Zhen palace has "Ying Ru Tai Bai" (Flashing Star Enters Tai Bai), and the Kun palace has "Qing Long Tao Zou" (Azure Dragon Escapes) combined with buried marvels.

己未時。坎（休詐龍遁）震（門合）。巽（擊刑）兌（白入熒）乾（猖狂）。庚申時。離（重詐歡怡）坤（門合）。坤兌（門反）震（飛宮）。辛酉時。坎（奇合）艮（門合交泰）。壬戌時。離（遊祿歡怡得使門合）兌（真詐）。乾坎（門反）離（投江）巽（刑格）坎（地網）。癸亥時。乾（門合）艮（休詐）。星門符（伏）艮（奇墓）離（天網）。

At Jiwei time, the Water Trigram direction has 'Xiu Fraud' combined with 'Dragon Retreat', and the Thunder Trigram direction has 'Gate Union'; the unfavorable aspects are the Wind Trigram direction with 'Hit Punishment' and the Lake Trigram direction with 'Too White Enters Fluorescence', and the Heaven Trigram direction with 'White Tiger Rampant'. It is advisable to remain in place and strengthen defenses. At Gengshen time, the Fire Trigram direction has 'Heavy Fraud' and 'Heavenly Three Celestial Stems', and the Earth Trigram direction has 'Gate Union'; the unfavorable aspects are the Earth and Lake Trigram directions with 'Gate Reversal', and the Thunder Trigram direction with 'Flying Palace Pattern'. At Xinyou time, only the Water Trigram direction has 'Strange Union' and the Mountain Trigram direction has 'Gate Union' along with 'Harmonious Union', and there are no unfavorable aspects throughout the entire period, making it suitable for harmonious and friendly interactions. At Renxu time, the Fire Trigram direction has 'Wandering Rank', 'Heavenly Three Celestial Stems', 'Received Command', and 'Gate Union' all at once, and the Lake Trigram direction has 'True Fraud'; the unfavorable aspects are the Heaven and Water Trigram directions with 'Gate Reversal', the Fire Trigram direction also has 'Phoenix River', the Wind Trigram direction has 'Punishment Pattern', and the Water Trigram direction has 'Heavenly Net'. It is advisable to take advantage of the favorable aspects and be cautious in actions. At Guihai time, the Heaven Trigram direction has 'Gate Union', and the Mountain Trigram direction has 'Xiu Fraud'; however, stars, gates, and chief symbol are all hidden, the Mountain Trigram direction has buried strange, and the Fire Trigram direction has 'Heavenly Net Spread Four Directions', and the entire situation ends here, it is advisable to conceal and guard oneself.

大暑上。大雪中。處暑下。秋分上。甲子旬甲子天柱直符，驚門直使。甲己日。甲子時。坎（重詐）艮（門合）。星門符（伏）。乙丑時。離（門合）兌（儀合）。巽離（門反）坤（投江）乾（刑格）。丙寅時。震（地假）離（回首相佐）。巽離（門反）兌（伏宮）。丁卯時。震（重詐）艮（奇合）。坤（奇墓）。戊辰時。坎（地假）。星符（伏）艮震（門反）。

Yin Dun seven formations govern the four qi yuan: Great Heat Upper Yuan, Great Snow Middle Yuan, Autumn Equinox Lower Yuan, and Autumnal Equinox Upper Yuan. In the Jiazi decade, Jiazi 'Heaven Pillar' is the chief symbol, and Jing Door is the duty gate. On Jia day and Ji day: At Jiazi hour, the Kan direction has 'Double Deception', and the Gen direction has 'Gate Union'; the forbidden is when stars, gates, and chief symbol all hide. At Yichou hour, the Li direction has 'Gate Union', and the Dui direction has 'Instrument Union'; the ominous side is the Xun and Li directions having 'Gate Reversal', and the Kun direction having 'Vermilion Bird Falls into River', and the Qian direction having 'Crime and Restriction'. At Bingyin hour, the Zhen direction has 'Earth Pretense', and the Li direction has 'Azure Dragon Returns Head' and 'Heaven Plate Chief Symbol'; affairs can be accomplished. The forbidden is when Xun and Li directions have 'Gate Reversal', and the Dui direction has 'Hidden Chant Restriction'. At Dingmao hour, the Zhen direction has 'Double Deception', and the Gen direction has 'Marvel Union'; the forbidden is only when the Kun direction has the three marvels entering the tomb, at this time one can set up schemes and use spies. At Wuchen hour, the Kan direction has 'Earth Pretense'; the forbidden is when stars and chief symbol both hide, and the Gen and Zhen directions have 'Gate Reversal'.

己巳時。離（地假）乾（天輔儀合）。坎（妖蹻）。庚午時。坎（守門）。坤兌（門反）中（飛宮）震（小格）艮（奇墓）。辛未時。離（人假）。坤（大格）乾（奇墓）。壬申時。離（奇合）兌（儀合）乾（地假）。乾坎（門反）震（擊刑地網）中（熒入白）巽（逃走）。癸酉時。兌（人假）。門（伏）離（白入熒）艮（猖狂）坤（天網）。

At Jisi hour, the south direction has "ground false," the north direction has "Wenqu Star time" and "instrument harmony." The only thing to avoid is the water direction with "tang sha妖矫." At Gengwu hour, the water direction has "Yu Nu guarding the gate." The dangerous aspects are the earth and metal directions with "door reversal," the central palace with "flying palace pattern," and the thunder direction with "small pattern." The mountain direction has the three marvels entering the tomb. At Xinwei hour, the south direction has "person false," which is suitable for litigation and defeat. The thing to avoid is the earth direction with "great pattern" and the north direction with the marvels in the tomb. At Renshen hour, the south direction has "marvel harmony," the metal direction has "instrument harmony," and the north direction has "ground false." The dangerous aspects are the north and water directions with "door reversal," the thunder direction with "beating punishment" and "ground net," the central palace with "glowing into Tai Bai," and the wind direction with "azure dragon fleeing." At Guiyou hour, the metal direction has "person false." The dangerous aspects are the door encountering hidden chant, the south palace with "Tai Bai entering glowing," the mountain palace with "white tiger rampant," and the earth palace with "heavenly net four spread." At this time, it is only suitable to hold firm.

甲戌旬甲戌天心直符，開門直使。甲戌時。艮（重詐）坎（門合）。星符門（伏）。乙亥時。艮（相佐）坎（龍遁門合交泰）巽（地假）。乙庚日。丙子時。離（回首相佐）巽（門合）。巽離（門反）坤（奇墓）。丁丑時。震（重詐升殿）。離（白入熒）艮（猖狂）坎（時墓）。戊寅時。坤（門合）兌（儀合）。艮震（門反）坤（投江）乾（伏宮刑格）。

In the Jiaxu decade, Jiaxu is the Chief Symbol and Open Door is the Duty Gate. At the Jiaxu hour, the Gen direction has "Double Deception" and the Kan direction has "Gate Union". The thing to avoid is when stars, symbols, and gates are all hidden. At the Yihai hour, the Gen direction has "Heaven Plate Zhi Fu", the Kan direction has both "Dragon Retreat", "Gate Union", and "Mutual Harmony", and the Xun direction has "Earth Pretense". All three directions are favorable and there are no evil patterns in the entire hour, which is suitable for activities near water and for harmonious relationships. On the Yi day and the Geng day: at the Bingzi hour, the Li direction has "Wu" and "Heaven Plate Zhi Fu", and the Xun direction has "Gate Union". The thing to avoid is the Xun and Li directions having "Gate Reversal", and the Kun direction having the Three Marvels entering the tomb. At the Dingchou hour, the Zhen direction has "Double Deception" and the Three Marvels ascending the hall. The evil side is the Li direction having "Tai Bai entering Ying" and the Gen direction having "White Tiger Rampant", and the Kan direction being in the tomb, which is suitable for defense rather than attack. At the Wuyin hour, the Kun direction has "Gate Union", and the Dui direction has "Instrument Union". The evil side is the Gen and Zhen directions having "Gate Reversal", and the Kun direction also having "Zhu Que Throwing into the River", and the Qian direction having "Hidden Palace Pattern" and "Crime Pattern".

己卯時。坎（門合守門）。星符（伏）。庚辰時。離（交泰遊祿門合）。坤兌（門反）坎（妖蹻）中（飛宮）。辛巳時。艮（真詐昌氣）坎（奇合）。震（小格）艮（奇墓）。壬午時。兌（門合升殿）。乾坎（門反）坤（大格）乾（奇墓）震（地網）。癸未時。乾（重詐歡怡）。門（伏）坤（擊刑天網時墓）中（熒入白）巽（逃走）。

At Jimao time, the gate is in the Kan direction with "door harmony" and "Yünu guarding the gate," suitable for secret movement; the only thing to avoid is stars and the chief symbol with hidden chant. At Gengchen time, the gate is in the Li direction with "mutual harmony," "wandering fortune," and "door harmony," suitable for harmonious seeking of wealth; the dangerous aspect is the Kun and Dui directions with "door reversal," and the Kan direction with "tengshe妖矫," and the central palace with "flying palace pattern." At Xinsi time, the gate is in the Gen direction with "true fraud" and "Changqi," and the Kan direction with "qihé"; the thing to avoid is the Zhen direction with "small pattern," and the Gen direction with three marvels entering the tomb. At Renwu time, the gate is in the Dui direction with "door harmony" and three marvels ascending the hall; the dangerous aspect is the Qian and Kan directions with "door reversal," the Kun direction with "great pattern," the Qian direction with marvels in the tomb, and the Zhen direction with "earth net." At Guiwei time, the gate is in the Qian direction with "double fraud" and "heavenly three celestial stems"; the dangerous aspect is the gate encountering hidden chant, the Kun direction with "striking punishment" and "fourfold heavenly net" and time tomb, the central palace with "glittering entering Tai Bai," and the Xun direction with "azure dragon fleeing."

甲申旬甲申天芮直符，死門直使，中五寄坤。甲申時。艮（門合）坎（門合）。星符門（伏）中（伏宮）。乙酉時。艮（奇合）震（門合）巽（神假）。艮（擊刑）坤（奇墓）。丙戌時。離（回首相佐）。乾坎（門反）離（白入熒時墓）艮（猖狂）。丁亥時。坎（相佐）乾（門合）。中（熒入白）巽（逃走）。丙辛日。戊子時。坎（鬼遁）坤（門合）。艮震（門反）。

In the Jiashen ten-day period, with Jiashen "Tian Rui" as the chief symbol and Death Door as the duty gate, the central palace's five numbers are assigned to the Kun palace. At Jiashen hour, the Gen and Kan directions both have "door harmony"; the forbidden situation is when stars, symbols, and doors are all hidden, forming the "hidden palace pattern." At Yiyou hour, the Gen direction has "marvel harmony," the Zhen direction has "door harmony," and the Xun direction has "divine assistance"; the forbidden situation is that the Gen palace also has "mutual punishment," and the Kun palace has the three marvels entering the tomb. At Bingxu hour, the Li direction has "Azure Dragon returning" and "heavenly plate assisting"; the unfavorable aspect is that the Qian and Kan palaces both have "door reversal," and the Li palace has "Tai Bai entering Ying" along with the hour's tomb, while the Gen palace has "White Tiger rampant," meaning although plans may succeed, actions must be cautious. At Dinghai hour, the Kan direction has "heavenly plate assisting," and the Qian direction has "door harmony"; the forbidden situation is that the central palace has "Ying entering Tai Bai," and the Xun palace has "Azure Dragon fleeing." On丙 day and辛 day: at Wuzi hour, the Kan direction has "Ding wonder" which is suitable for secret attack, and the Kun direction has "door harmony"; the forbidden situation is only that the Gen and Zhen palaces have "door reversal."

己丑時。坎（門合）。坤（投江）乾（刑格時墓）。庚寅時。離（門合升殿）。星符（伏）乾坎（門反）中（飛宮）。辛卯時。乾（儀合）坎（物假）艮（真詐）。坎（妖蹻）。壬辰時。坤兌（門反）震（小格時墓地網）艮（奇墓）。癸巳時。乾（重詐）震（物假）。門（伏）坤（大格天網）乾（奇墓）。

At Jichou hour, the gate is aligned with the Water Trigram (Kan) in the 'Door Harmony' formation; the凶 aspect is the Earth Trigram (Kun) with 'Vermilion Bird Drowning in the River', and the Heaven Trigram (Qian) with 'Imprisonment' combined with the hour's墓, which is unfavorable for entrusting documents or involving legal matters. At Gengyin hour, the gate is aligned with the Fire Trigram (Li) in the 'Door Harmony' formation, combined with the Three Marvels ascending the hall; the凶 aspect is the star and chief symbol in 'Hidden Chant', the Heaven and Water Trigrams (Qian and Kan) with 'Door Reversal', and the Central Palace with 'Flying Palace Formation'. At Xinmao hour, the gate is aligned with the Heaven Trigram (Qian) in the 'Instrument Harmony' formation, the Water Trigram (Kan) with 'False Object', and the Earth Trigram (Gen) with 'True Fraud', all three directions are favorable; the only unfavorable aspect is the Water Trigram (Kan) with 'Tang She Deceit'. At Renchen hour, there are no favorable formations: the Earth and Metal Trigrams (Kun and Dui) with 'Door Reversal', the Thunder Trigram (Zhen) with 'Small Formation' combined with the hour's墓 and 'Earth Net', and the Earth Trigram (Gen) with the Three Marvels entering the墓, at this time all affairs are obstructed. At Guisi hour, the Heaven Trigram (Qian) has 'Double Fraud', and the Thunder Trigram (Zhen) has 'False Object'; the凶 aspect is the gate encountering 'Hidden Chant', the Earth Trigram (Kun) with 'Great Formation' combined with 'Heaven Net Spread Four Times', and the Heaven Trigram (Qian) with the Marvels entering the墓.

甲午旬甲午天輔直符，杜門直使。甲午時。坎（休詐天輔）艮（真詐）離（天假）坤（神假）。星門符（伏）。乙未時。巽（重詐跌穴遊祿歡怡）。巽離（門反）離（白入熒）艮（猖狂）。丙申時。乾（門合）。離（擊刑飛勃）中（熒入白）巽（逃走）。丁酉時。兌（真詐升殿）中（休詐門合）。艮震（門反）坤（大格）乾（奇墓）。戊戌時。震（門合）離（地假）。坤（奇墓）兌（時墓）。

In the Jiawu decade, with Jiawu "Tianfu" as the chief symbol and Dumen as the duty gate. At Jiawu time, the Kan direction has "Xiu Zha" and also "Tianfu" time, the Gen direction has "Zhen Zha", the Li direction has "Tianjia", the Kun direction has "Shenjia", all four directions are favorable; the only thing to avoid is when the stars, gates, and chief symbol are all hidden, it is advisable to take advantage nearby rather than plan far ahead. At Yiwei time, the first palace in the Xun direction combines "Chong Zha", "Fei Niao Die Xue", "You Lu", and "Huan Yi", which is an excellent situation for seeking wealth and making plans; the unfavorable aspect is the Xun and Li directions having "Men Fan", the Li palace also has "Tai Bai Ru Ying", and the Gen palace has "Baihu Changkuang". At Bingshen time, the Qian direction has "Men He"; the unfavorable aspect is the Li palace having "Ji Xing" and "Fei Bo", the central palace has "Ying Ru Tai Bai", and the Xun palace has "Qinglong Taozou". At Dingyou time, the Dui direction has "Zhen Zha" combined with the Three Marvels ascending the hall, the central palace has "Xiu Zha" and "Men He"; the thing to avoid is the Gen and Zhen directions having "Men Fan", the Kun palace has "Da Ge", and the Qian palace has the oddity buried. At Wuxu time, the Zhen direction has "Men He", the Li direction has "Di Jia"; the thing to avoid is the Kun palace having the oddity buried, and the Dui palace having the oddity buried.

己亥時。艮（地假）坤（真詐）。坤兌（門反）。丁壬日。庚子時。坎（門合天遁）。坤（投江）中（飛宮）乾（刑格）。辛丑時。離（神遁升殿）。星符（伏）乾坎（門反）。壬寅時。離（重詐交泰遊祿）兌（門合）。乾坎（門反）坎（妖蹻）巽（伏宮）震（地網）。癸卯時。乾（重詐地遁）坎（奇合）艮（門合）巽（地假）。門（伏）震（小格）艮（奇墓）坤（天網）。

At the Jihai hour, the Gen direction has "Ground Deception," and the Kun direction has "True Fraud," which is suitable for hiding one's form and setting up ambushes. The only thing to avoid is the Kun and Dui directions having "Door Reversal." On Ding and Ren days: at the Gengzi hour, the Kan direction has "Door Harmony" and "Heavenly Concealment," which is normally suitable for offering strategies and visiting important people; however, due to the Zhong宫 having "Flying Palace Pattern," the Qian direction having "Crime Pattern," and the Kun direction having "Red Bird Falling into River," matters related to documents should still be avoided. At the Xinchou hour, the Li direction has "Bing Wonder" combined with the Three Marvels ascending the hall; the only thing to avoid is the stars and the Chief Symbol having "Hidden Chant," and the Qian and Kan directions having "Door Reversal." At the RENYIN hour, the Li direction has "Double Fraud," "Mutual Harmony," and "Wandering Favor," while the Dui direction has "Door Harmony"; the unfavorable aspect is the Qian and Kan directions having "Door Reversal," the Kan direction also having "Teng Snake Deception," and the Xun direction having "Hidden Palace Pattern," and the Zhen direction having "Ground Net." At the Guimao hour, the Qian direction has "Double Fraud" and "Ground Concealment," the Kan direction has "Marvel Harmony," the Gen direction has "Door Harmony," and the Xun direction has "Ground Deception," with four favorable patterns; the unfavorable aspect is the doors encountering "Hidden Chant," the Zhen direction having "Small Pattern," the Gen direction having the Marvels buried, and the Kun direction having "Heavenly Net Spread Four Directions," which is suitable to remain quiet and seek good fortune.

甲辰旬甲辰天沖直符，傷門直使。甲辰時。坎（人遁真詐天輔）艮（門合）。星符門（伏）。乙巳時。巽（風遁重詐雲遁）離（奇合）兌（儀合）。巽離（門反）中（熒入白）巽（逃走）。丙午時。乾（門合）。離（飛勃）坤（大格）乾（奇墓）。丁未時。兌（真詐）。艮震（門反）震（伏宮小格）艮（奇墓）。戊申時。震（升殿門合歡怡）。離（白入熒）艮（猖狂）。

In the Jiachen旬, with Jiachen as the Chief Symbol and Shang Men as the Duty Gate. At Jiachen time, the Kan direction has "Ren Dun" combined with "Zhen Zha" and also coincides with "Tian Fu time," while the Gen direction has "Men He." The thing to avoid is when stars, symbols, and gates are all hidden. At Yisi time, the Xun direction has one palace combined with "Feng Dun," "Chong Zha," and "Yun Dun," the Li direction has "Qi He," and the Dui direction has "Yi He." The unfavorable aspect is that the Xun and Li palaces have "Men Fan," the Central Palace has "Ying Ru Tai Bai," and the Xun palace also has "Qing Long Tao Zou." At Bingwu time, the Qian direction has "Men He." The unfavorable aspect is that the Li palace has "Fei Bo," the Kun palace has "Da Ge," and the Qian palace has the Three Marvels entering the tomb. At Dingwei time, the Dui direction has "Zhen Zha." The unfavorable aspect is that the Gen and Zhen palaces have "Men Fan," the Zhen palace has "Fu Gong Ge" combined with "Xiao Ge," and the Gen palace has the odd tomb. At Wushen time, the Zhen direction has combined "Sheng Dian," "Men He," and "Huan Yi." The thing to avoid is that the Li palace has "Tai Bai Ru Ying," and the Gen palace has "Bai Hu Chang Wang."

己酉時。巽（門合）坤（真詐龍遁）。坤兌（門反）坤（奇墓）。庚戌時。坎（龍遁門合）震（休詐奇合）。中（飛宮）。辛亥時。坎（休詐天遁）。坤（投江）乾（刑格）巽（擊刑）。戊癸日。壬子時。乾（地假）離（重詐升殿）。星符（伏）乾坎（門反）震（地網）。癸丑時。乾（儀合）艮（門合）。門（伏）坎（妖蹻）坤（天網）。

At Jiyou hour, the Wind trigram direction has 'door harmony', and the Earth trigram direction has 'true fraud' combined with 'dragon retreat'; the凶 aspect is the Earth and Lake trigrams having 'door reversal', and the Earth trigram also has the three marvels entering the tomb. At Gengxu hour, the Water trigram direction has 'dragon retreat' combined with 'door harmony', and the Thunder trigram direction has 'xiu fraud' along with 'marvel harmony', suitable for planning near water; the only thing to avoid is the central palace having 'flying palace pattern'. At Xinhai hour, the Water trigram direction has 'xiu fraud' combined with 'heavenly retreat'; the凶 aspect is the Earth trigram having 'vermilion bird drowning in river', the Heaven trigram having 'criminal pattern', and the Wind trigram having 'striking criminal'. On Wu day and Gui day: at Renzi hour, the Heaven trigram direction has 'earth false', and the Fire trigram direction has 'double fraud' combined with the three marvels ascending the hall; the凶 aspect is stars and chief symbol having hidden chant, the Heaven and Water trigrams having 'door reversal', and the Thunder trigram having 'earth net'. At Guichou hour, the Heaven trigram direction has 'ritual harmony', and the Earthy Mountain trigram direction has 'door harmony'; the凶 aspect is the door encountering hidden chant, the Water trigram having 'teng snake demon distortion', and the Earth trigram having 'heavenly net four spread'.

甲寅旬甲寅天芮直符，死門直使。甲寅時。坎（門合天輔）艮（門合）。星門符（伏）。乙卯時。坎（守門）兌（休詐升殿）。巽離（門反）坤（伏宮大格）乾（奇墓）。丙辰時。乾（門合）艮（休詐）。離（飛勃）震（小格）艮（奇墓）。丁巳時。兌（真詐）。艮震（門反）坎（妖蹻）。戊午時。乾（門合）。中（熒入白）巽（逃走）。

In the Jiayin ten-day period, the Chief Symbol is "Tian Rui" and the Duty Gate is "Death Door." At the Jiayin hour, the Kan direction has "Men He" and also "Tian Fu" at the hour; the Gen direction also has "Men He." The thing to avoid is when stars, gates, and the Chief Symbol are all hidden. At the Yimao hour, the Kan direction has "Yu Nu Shou Men," and the Dui direction has "Xiu Zha" combined with the Three Marvels ascending the hall; the unfavorable aspect is the Xun and Li directions having "Men Fan," and the Kun direction having "Fu Gong Ge" combined with "Da Ge," and the Qian direction having the Marvels buried. At the Bingchen hour, the Qian direction has "Men He," and the Gen direction has "Xiu Zha"; the unfavorable aspect is the Li direction having "Fei Bo," the Zhen direction having "Xiao Ge," and the Gen direction also having the Three Marvels buried. At the Dingsi hour, the Dui direction has "Zhen Zha"; the thing to avoid is the Xun and Zhen directions having "Men Fan," and the Kan direction having "Teng She Yao Jiao." At the Wuwu hour, the Qian direction has "Men He"; the thing to avoid is the Central Palace having "Ying Ru Tai Bai," and the Xun direction having "Qing Long Tao Zou."

己未時。巽（遊祿奇合）坤（儀合）。坤兌（門反）離（白入熒）艮（猖狂）。庚申時。巽（真詐）坤（門合）巽（人遁）。中（飛宮）坤（奇墓）。辛酉時。坎（休詐龍遁交泰）震（奇合）。巽（擊刑）。壬戌時。離（重詐）兌（儀合）。乾坎（門反）坤（投江）乾（刑格）震（地網）。癸亥時。坎（門合）艮（門合）。星門符（伏）坤（天網）。

At Jiwei time, the Wind direction has "Wandering Wealth" combined with "Marvels Union," and the Earth direction has "Ritual Union." The dangerous aspects are the Earth and Lake directions having "Gate Reversal," the Fire direction having "White General entering the Fluorescent," and the Mountain direction having "White Tiger rampant." It is advisable to remain within the territory and strengthen defenses. At Gengshen time, the Wind direction has "True Fraud" forming "Person Fleeing," and the Earth direction has "Gate Union." It is advisable to hide and set traps; the forbidden aspect is the Central Palace having "Flying Palace Pattern," and the Earth direction having the Three Marvels entering the tomb. At Xinyou time, the Water direction combined with "Rest Fraud," "Dragon Fleeing," and "Mutual Harmony," and the Thunder direction has "Marvels Union." It is advisable to approach water and form alliances; the forbidden aspect is the Wind direction having "Striking Punishment." At Renxu time, the Fire direction has "Double Fraud," and the Lake direction has "Ritual Union." The dangerous aspects are the Heaven and Water directions having "Gate Reversal," the Earth direction having "Vermilion Bird falling into the river," the Heaven direction having "Punishment Pattern," and the Thunder direction having "Earth Net." At Guihai time, the Water and Mountain directions both have "Gate Union"; however, the stars, gates, and Chief Symbol are all hidden, and the Earth direction has "Heaven's Net Spread Out." The situation ends here, and it is advisable to conceal and guard oneself.

大暑中。大雪下。處暑上。秋分中。甲子旬甲子天蓬直符，休門直使。甲己日。甲子時。星門符（伏）坤（奇墓）。乙丑時。巽（真詐遊祿天遁）。巽離（門反）中（投江）離（刑格）。丙寅時。震（回首相佐）乾（休詐奇合）。震（擊刑）坎（伏宮）。丁卯時。巽（相佐）兌（升殿門合）坤（奇合）。艮震（門反）乾（奇墓）。戊辰時。震（重詐）。星符（符）坤（奇墓）。

Yin Dun one layout governs the four qi yuan: Great Heat Middle Yuan, Great Snow Lower Yuan, Autumn Equinox Upper Yuan, and Autumn Beginning Middle Yuan. In the Jiazi decade, Jiazi 'Tianpeng' is the chief symbol and Xiu Men is the duty gate. On Jia day and Ji day: there are no auspicious patterns in Jiazi hour, the stars, gates, and chief symbol are all hidden chant, and the Kun palace has the three marvels entering the tomb, so it is advisable to remain still. In Yichou hour, the Xun direction has 'True Fraud', 'Wandering Fortune', and 'Heavenly Concealment', which is suitable for proposing strategies and seeking wealth; the inauspicious side is the Xun and Li palaces with 'Gate Reversal', and the Central Palace with 'Vermilion Bird Falling into River', and the Li palace with 'Crime Pattern'. In Bingyin hour, the Zhen direction has 'Azure Dragon Returning Head' and 'Heavenly Plate Zhi Fu', and the Qian direction has 'Xiu Fraud' combined with 'Marvels Converging'; the thing to avoid is the Zhen palace also having 'Attack Crime', and the Kan palace with 'Hidden Palace Pattern'. In Dingmao hour, the Xun direction has 'Heavenly Plate Zhi Fu', the Dui direction has the three marvels ascending the hall and 'Gate Convergence', and the Kun palace has 'Marvels Converging'; the thing to avoid is the Gen and Zhen palaces with 'Gate Reversal', and the Qian palace with the three marvels entering the tomb. In Wuchen hour, the Zhen direction has 'Double Fraud'; the thing to avoid is the stars and chief symbol hidden chant, and the Kun palace with marvels in tomb.

己巳時。坎（龍遁歡怡）震（真詐天輔）艮（物假）。巽（妖蹻）。庚午時。離（地遁）坤（門合昌氣）兌（物假）巽（守門）。坤兌（門反）艮（飛宮）乾（小格）。辛未時。坎（重詐歡怡）艮（奇合）。中（大格）。壬申時。離（休詐遊祿）兌（門合雲遁）。乾坎（門反）乾（地網）艮（熒入白）兌（逃走）。癸酉時。乾（重詐門合）艮（門合）巽（地假）。八門（伏）中（天網）艮（奇墓）震（白入熒）坤（猖狂）。

At Jisi hour, the Dragon遁 is present along with The Heavenly Three Celestial Stems in the Kan direction, while the True Fraud is in the Zhen direction and the Wenqu Star is active. The Gengwu hour sees the Fire遁 in the Li direction, the Gate Union and昌气 in the Kun direction, and the物假 in the Dui direction, with the Jade Maiden guarding the gate in the Xun direction. Four auspicious formations are present; the inauspicious are the Gate Reversal in the Kun and Dui directions, and the Flying Palace Formation in the Gen direction, as well as the Small Formation in the Qian direction. At Xinwei hour, the Dragon遁 and The Heavenly Three Celestial Stems are in the Kan direction, and the Strange Union is in the Gen direction; the only inauspicious is the Great Formation in the Central Palace. At Renshen hour, the Rest Fraud and Wandering Fortune are in the Li direction, and the Gate Union and Cloud遁 are in the Dui direction; the inauspicious are the Gate Reversal in the Qian and Kan directions, the Earth Net in the Qian direction, the Fluorescent Star entering the White Tiger in the Gen direction, and the Azure Dragon fleeing in the Dui direction. At Guiyou hour, the Heavy Fraud and Gate Union are in the Qian direction, and the Gate Union is in the Gen direction, while the Earth Falsehood is in the Xun direction; the inauspicious are the eight gates in Hidden Chant, the Heaven Net Four Spread in the Central Palace, the Strange Tomb in the Gen direction, the White Tiger Rampant in the Kun direction, and the White Tiger Rampant in the Kun direction. It is advisable to plan by the water at this time.

甲戌旬甲戌天英直符，景門直使。甲戌時。星門符（伏）坤（奇墓）。乙亥時。巽（真詐風遁交泰）。巽離（門反）坤（擊刑）。乙庚日。丙子時。乾（休詐）震（回首相佐）。乾（奇墓）震（飛勃）。丁丑時。兌（奇合）巽（相佐）。艮震（門反）巽（時墓）艮（奇墓）震（白入熒）坤（猖狂）。戊寅時。巽（奇合天遁遊祿）。中（投江）離（伏宮刑格）。

In the Jiaxu decanal period, with Jiaxu "Tianying" as the chief symbol and Jing Gate as the duty gate, there are no auspicious configurations in the Jiaxu hour. The stars, gates, and chief symbol are all hidden chants. The Kun Palace has the Three Marvels entering the tomb. It is advisable to maintain the status quo. In the Yihai hour, the Xun direction combines "True Fraud," "Wind Concealment," and "Mutual Harmony," which is favorable for taking advantage of the wind to establish good relations. The things to avoid are the Xun and Li Palaces with "Gate Reversal," and the Kun Palace with "Striking Punishment." On the Yi day and the Geng day: in the Bingzi hour, the Qian direction has "Xiu Fraud," and the Zhen direction has "Azure Dragon Returning Head" and "Heaven Plate Zhi Fu." The things to avoid are the Qian Palace with the Three Marvels entering the tomb, and the Zhen Palace with "Flying勃." In the Dingchou hour, the Dui direction has "Marvels Joining," and the Xun direction has "Heaven Plate Zhi Fu." The unfavorable aspects are the Gen and Zhen Palaces with "Gate Reversal," the Xun Palace with the tomb, the Gen Palace with the marvels in the tomb, the Zhen Palace with "Tai Bai Entering Ying," and the Kun Palace with "White Tiger Rampant." At this time, it is favorable to defend rather than attack. In the Wuyin hour, the Xun direction combines "Marvels Joining," "Heaven Concealment," and "Wandering Favor." The things to avoid are the Central Palace with "Red Bird Drowning in River," the Li Palace with "Hidden Palace Configuration" combined with "Punishment Configuration."

己卯時。震（真詐）巽（守門）。星符（伏）坤（奇墓）。庚辰時。坤（門合）震（天假）離（儀合）。坤兌（門反）巽（妖蹻）艮（飛宮）。辛巳時。坎（重詐）。乾（小格）。壬午時。坎（天假）離（升殿門合跌穴歡怡休詐）。乾坎（門反）乾（地網）中（大格）。癸未時。艮（門合）坎（儀合）。八門（伏）中（天網時墓）艮（熒入白）兌（逃走）。

At the hour of Jimao, the East South direction has "True Fraud," and the East Wind direction has "Yünu Shoumen," which is suitable for secret movements and setting up ambushes; the unfavorable aspect is the stars and the Chief Symbol being in Hidden Chant, and the Earthly Palace having the Three Marvels entering the tomb. At the hour of Gengchen, the Earth direction has "Menhe," the East direction has "Tianjia," and the Fire direction has "Yihe"; the unfavorable aspect is the Earth and Lake directions having "Menfan," and the East Wind direction having "Téngshé Yāojiǎo," and the Mountain direction having "Fei Gōng gé." At the hour of Xinsi, the Water direction has "Chóngzhà"; the only unfavorable aspect is the Heaven direction having "Xiǎo gé," and at this time, minor actions can be taken. At the hour of Renwu, the Water direction has "Tianjia," and the Fire direction has one palace combining "Shēngdiàn," "Menhe," "Feibian Diexue," "Huanyi," and "Xiu Zhà," which is the best direction of this ten-day period; the unfavorable aspect is the Heaven and Water directions having "Menfan," the Heaven direction having "Dìwǎng," and the Central Palace having "Dà gé," and it is advisable to take action quickly in the Fire direction. At the hour of Guiwei, the Mountain direction has "Menhe," and the Water direction has "Yihe"; the unfavorable aspect is the Eight Doors being in Hidden Chant, the Central Palace having "Tianwang Sìzhāng" combined with the tomb of the hour, and the Mountain direction also having "Yíng Rù Taibái," and the Lake direction having "Qīnglóng Táozǒu."

甲申旬甲申天任直符，生門直使。甲申時。巽（地假）乾（天輔）。星門符（伏）坤（奇墓）艮（擊刑伏宮）。乙酉時。兌（升殿門合）震（地假）。巽離（門反）乾（奇墓）。丙戌時。乾（休詐）離（神假）震（回首相佐）艮（歡怡）。震（時墓白入熒）艮（奇墓）坤（猖狂）。丁亥時。坎（物假）艮（真詐跌穴歡怡得使）。艮（熒入白）兌（逃走）。丙辛日。戊子時。巽（風遁門合守門交泰）。艮震（門反）。

In the Jiashen ten-day period, with Jiashen as the Chief Symbol and the Life Gate as the Duty Gate. At Jiashen hour, the Xun direction has "Di Jia" (False Earth), and the Qian direction has "Tian Fu" (Wenqu Star) at the time. The unfavorable aspect is that the stars, gates, and Chief Symbol are all hidden, the Kun palace has the Three Marvels buried, and the Gen palace has "Ji Xing" (Strike Crime) combined with "Fu Gong Ge" (Hidden Palace Pattern). At Yiyou hour, the Dui direction has the Three Marvels ascending the hall and "Men He" (Gate Harmony), and the Zhen direction has "Di Jia" (False Earth). The unfavorable aspect is that the Xun and Li palaces have "Men Fan" (Gate Reversal), and the Qian palace has the Marvels buried. At Bingxu hour, the Qian palace has "Xiu Zha" (Rest Fraud), the Li palace has "Shen Jia" (God's False), the Zhen palace has "Qing Long Fan Shou" (Azure Dragon Returns Head) and "Xiang Zuo" (Heaven Plate Chief Symbol), and the Gen palace has "Huan Yi" (Joyful Harmony). The favorable patterns are widespread; the unfavorable aspect is that the Zhen palace has the Marvels buried again along with "Tai Bai Ru Ying" (Bright Star Enters Dim Light), the Gen palace has the Marvels buried, and the Kun palace has "Bai Hu Chang Kuang" (White Tiger Rampant). At Dinghai hour, the Kan palace has "Wu Jia" (Object False), and the Gen palace has one palace combining "Zhen Zha" (True Fraud), "Fei Niao Die Xue" (Flying Bird Falls into Pit), "Huan Yi" (Joyful Harmony), and "De Shi" (Obtain Duty). This is favorable for planning and enterprise; the unfavorable aspect is that the Gen palace has "Ying Ru Tai Bai" (Dim Light Enters Bright Star) again, and the Dui palace has "Qing Long Tao Zhuo" (Azure Dragon Escapes). On Wu day and Xin day: At Wuzi hour, the Xun palace has one palace combining "Feng Dun" (Wind遁), "Men He" (Gate Harmony), "Yu Nu Shou Men" (Yin Nu Guards the Gate), and "Jiao Tai" (Harmony of Heaven and Earth), which is suitable for secret movement with the wind; the only unfavorable aspect is that the Gen and Zhen palaces have "Men Fan" (Gate Reversal).

己丑時。震（真詐升殿）坎（儀合）。離（時墓刑格）中（投江）。庚寅時。巽（重詐）坤（門合）震（天假）。星符（伏）坤兌（門反）坤（奇墓）艮（擊刑飛宮）。辛卯時。震（交泰門合）坎（重詐龍遁）。巽（妖蹻）。壬辰時。坤（人遁真詐昌氣）坎（天假）離（休詐）。乾（地網時墓）乾坎（門反）乾（小格）。癸巳時。坎（門合）艮（歡怡奇合）。八門（伏）中（天網大格）。

At Jichou hour, the East Thunder direction has "True Fraud" combined with the Three Marvels ascending the hall, and the Water direction has "Ritual Harmony"; the unfavorable aspect is the Fire palace with burial and "Crime Grid", and the Central Palace has "Vermilion Bird Falling into River", which is unfavorable for entrusting documents. At Gengyin hour, the Wind direction has "Repeated Fraud", the Earth direction has "Gate Harmony", and the Thunder direction has "Heavenly Favor"; the unfavorable aspect is stars and Chief Symbol with Hidden Chant, the Earth and Lake palaces have "Gate Reversal", the Earth palace also has odd burial, and the Mountain palace has "Attack Crime" combined with "Flying Palace Grid". At Xinmao hour, the Thunder direction has "Harmony" and "Gate Harmony", and the Water direction has "Repeated Fraud" combined with "Dragon Retreat"; the only unfavorable aspect is the Wind palace with "Tang She Demon Deceit", and at this time it is suitable to be near water and make friendly relations. At Renchen hour, the Earth direction combines "Human Retreat", "True Fraud", and "Prosperous Qi", and the Water direction has "Heavenly Favor", and the Fire direction has "Rest Fraud"; the unfavorable aspect is the Heaven palace with "Earth Net" combined with hour burial, and the Heaven and Water palaces have "Gate Reversal", and the Heaven palace also has "Small Grid". At Guisi hour, the Water direction has "Gate Harmony", and the Mountain direction has "Heavenly Three Celestial Stems" combined with "Odd Harmony"; the unfavorable aspect is the Eight Gates with Hidden Chant, the Central Palace has "Heavenly Net Four Spread" combined with "Great Grid", and it is suitable to stop rather than to move.

甲午旬甲午天柱直符，驚門直使。甲午時。巽（地假天輔）。星門符（伏）坤（奇墓）。乙未時。兌（神遁奇合跌穴歡怡虎遁）。巽離（門反）艮（奇墓）震（白入熒）坤（猖狂）。丙申時。離（遊祿重詐）兌（得使門合）。艮（熒入白）兌（逃走）震（飛勃）。丁酉時。坤（地假）坎（物假）艮（真詐奇合）巽（守門）。中（大格）。戊戌時。兌（真詐人遁升殿歡怡）坤（奇合）。艮震（門反）坎（時墓）乾（奇墓）。

In the Jiawu ten-day period, with Jiawu "Tian Zhu" as the chief symbol and Jing Door as the duty gate. At Jiawu time, the Xun direction has "Di Jia" and also "Tian Fu time"; the forbidden situation is when stars, doors, and the chief symbol are all hidden, and the Three Marvels in the Kun palace are buried. At Yiwei time, the Dui direction's first palace combines "Shen Dun", "Qi He", "Fei Niao Die Xue", "Huan Yi", and "Hu Dun", with multiple auspicious patterns gathered, suitable for prayers and sacrifices, and for setting ambushes in the mountains; the inauspicious side is the doors returning in the Xun and Li directions, the Three Marvels buried in the Gen palace, and "Tai Bai Ru Ying" in the Zhen palace, while "Bai Hu Chang Wang" in the Kun palace, making it best to act in the Dui direction. At Bingshen time, the Li direction has "You Lu" combined with "Chong Zha", and the Dui direction has "De Shi" and "Men He"; the inauspicious side is "Ying Ru Tai Bai" in the Gen palace, "Qing Long Tao Zou" in the Dui palace, and "Fei Bo" in the Zhen palace. At Dingyou time, the Kun direction has "Di Jia", the Kan direction has "Wu Jia", the Gen direction has "Zhen Zha" combined with "Qi He", and the Xun direction has "Yu Nu Shou Men", with all four directions being auspicious; the only forbidden situation is the central palace having "Da Ge". At Wuxu time, the Dui direction combines "Zhen Zha", "Ren Dun", "Sheng Dian", and "Huan Yi", and the Kun direction has "Qi He"; the forbidden situation is the doors returning in the Gen and Zhen palaces, and the time being buried in the Kan palace, with the Three Marvels buried in the Qian palace.

己亥時。兌（神假）乾（奇合）。離（擊刑）。丁壬日。庚子時。震（天假）巽（重詐遊祿）。坤兌（門反）中（投江）艮（飛宮）離（刑格）。辛丑時。震（奇合）。星符（伏）坤（奇墓）。壬寅時。坤（真詐）坎（天假）離（儀合）。乾坎（門反）乾（地網）巽（妖蹻）兌（伏宮）。癸卯時。坎（門合）震（物假）。八門（伏）中（天網）乾（小格）。

At Jihai hour, in the Dui direction there is "God's Pretense," and in the Qian direction there is "Marvels Combine," which is suitable for pursuing and delivering the dead; the only thing to avoid is the Li palace with "刑格" (criminal pattern). On Ding day and Ren day: at Gengzi hour, in the Zhen direction there is "Heaven's Pretense," and in the Xun direction there is "Repeated Fraud" combined with "Wandering Wealth"; the unfavorable aspects are the Kun and Dui palaces with "Gate Reversal," the Central Palace with "Vermilion Bird Falls into River," and the Gen palace with "Flying Palace Pattern," and the Li palace with "刑格." At Xinchou hour, in the Zhen direction there is "Marvels Combine"; the thing to avoid is the stars and the Chief Symbol with "Hidden Chant," and the Kun palace with the Three Marvels entering the tomb. At Renyin hour, in the Kun direction there is "True Fraud," in the Kan direction there is "Heaven's Pretense," and in the Li direction there is "Instrument Combine"; the unfavorable aspects are the Qian and Kan palaces with "Gate Reversal," the Qian palace with "Earth Net," the Xun palace with "Teng Snake Deceit," and the Dui palace with "Hidden Palace Pattern." At Guimao hour, in the Kan direction there is "Gate Combine," and in the Zhen direction there is "Object Pretense"; the unfavorable aspects are the Eight Gates with "Hidden Chant," the Central Palace with "Heaven's Net Spread Four Times," and the Qian palace with "Small Pattern."

甲辰旬甲辰天心直符，開門直使。甲辰時。乾（天輔）。星門符（伏）坤（奇墓）。乙巳時。坎（儀合）。艮（熒入白）兌（逃走）。丙午時。離（重詐升殿）巽（守門）。巽離（門反）震（飛勃）中（大格）。丁未時。坤（地假）。巽（擊刑）乾（伏宮小格）。戊申時。兌（真詐奇合）。艮震（門反）艮（奇墓）震（白入熒）坤（猖狂）。

In the Jiachen ten-day period, with Jiachen "Heaven's Heart" as the Chief Symbol and Open Door as the Duty Gate. At Jiachen hour, the Qian direction has "Wenqu Star" time; the forbidden is when stars, gates, and Chief Symbol are all hidden, and the three marvels in the Kun palace are buried. At Yisi hour, the Kan direction has "Instrument and Harmony"; the forbidden is the Gen palace "Flashing Star enters White Tiger" and the Dui palace "Azure Dragon escapes," need to prevent loss. At Bingwu hour, the Li direction has "True Fraud" combined with the three marvels ascending the hall, and the Xun direction has "Yünu Guards the Gate"; the dangerous side is the Xun and Li palaces having "Gate Reversal," and the Zhen palace having "Flying勃," and the Central Palace having "Great Obstruction." At Dingwei hour, the Kun palace has "Earth Pretender"; the forbidden is the Xun palace having "Attack Punishment," and the Qian palace having "Hidden Palace Obstruction" combined with "Small Obstruction." At Wushen hour, the Dui palace has "True Fraud" and "Marvels Combine"; the dangerous side is the Gen and Zhen palaces having "Gate Reversal," the Gen palace also has the marvels buried, the Zhen palace has "White Tiger enters Flashing Star," and the Kun palace has "White Tiger rampant."

己酉時。兌（神假）艮（物假）乾（跌穴歡怡門合）。乾（奇墓）。庚戌時。兌（物假）巽（風遁重詐交泰）。坤兌（門反）艮（飛宮）。辛亥時。震（升殿門合）坎（儀合）。中（投江）離（刑格）。戊癸日。壬子時。坤（真詐）。星符（伏）乾坎（門反）乾（地網）坤（奇墓）。癸丑時。坎（龍遁）巽（地假）震（物假）。八門（伏）中（天網）巽（妖蹻）。

At Jiyou hour, in the direction of Dui there is "God's Pretense," in the direction of Gen there is "Object's Pretense," and in the direction of Qian combined with Cheng there is "Flying Bird Falling Pit," "The Heavenly Three Celestial Stems," and "Gate Union." The only thing to be cautious about is the Three Marvels in the Qian palace entering the tomb, which slightly reduces the auspiciousness but is still usable. At Gengxu hour, in the direction of Dui there is "Object's Pretense," and in the direction of Xun combined with Cheng there is "Wind Concealment," "Repeated Fraud," and "Mutual Harmony." It is suitable to take advantage of the wind to build good relations. The thing to be cautious about is the "Gate Reversal" in the Kun and Dui palaces, and the "Flying Palace Pattern" in the Gen palace. At Xinhai hour, in the Zhen direction the Three Marvels rise to the hall and there is also "Gate Union," and in the Kan direction there is "Instrument Union." The thing to be cautious about is the "Vermilion Bird Falling into the River" in the Central Palace, and the "Crime Pattern" in the Li palace. On Wu day and Gui day: At Renzi hour, in the Kun direction there is "True Fraud." The ominous aspect is the stars and the Chief Symbol being in Hidden Chant, and "Gate Reversal" in the Qian and Kan palaces, the "Earth Net" in the Qian palace, and the Three Marvels in the Kun palace. At Guichou hour, in the Kan direction there is "Dragon Concealment," in the Xun direction there is "Earth Pretense," and in the Zhen direction there is "Object's Pretense." The ominous aspect is the eight gates being in Hidden Chant, the "Heavenly Net Spread Four Times" in the Central Palace, and the "Tengshe Devil's Deception" in the Xun palace.

甲寅旬甲寅天芮直符，死門直使，中五寄坤。甲寅時。乾（天輔）。星門符（伏）坤（奇墓）。乙卯時。坎（門合）艮（奇合）巽（守門）。中（大格伏宮）。丙辰時。離（重詐）。乾坎（門反）震（飛勃）乾（小格）。丁巳時。坎（龍遁休詐）。巽（擊刑妖蹻）。戊午時。兌（真詐雲遁）離（遊祿門合）艮（天假）。巽離（門反）艮（熒入白）兌（逃走）。

In the Jiayin ten-day period, the Chief Symbol is "Tian Rui" and the Duty Gate is "Death Door," with the Central Palace's five numbers assigned to the Kun Palace. At Jiayin hour, the Qian direction has the "Wenqu Star" time; the things to avoid are stars, gates, and the Chief Symbol all being hidden, and the Three Marvels in the Kun Palace being buried. At Yimao hour, the Kan direction has "Gate Union," the Gen direction has "Marvel Union," and the Xun direction has "Yü Nu Guarding the Gate," with all three directions being favorable; the only thing to avoid is the Central Palace having "Great Obstruction" and "Hidden Palace Obstruction." At Bingchen hour, the Li direction has "True Fraud"; the unfavorable aspects are the Qian and Kan Palaces having "Gate Reversal," the Zhen Palace having "Flying勃," and the Qian Palace having "Small Obstruction." At Dingsi hour, the Kan direction has "Dragon Concealment" and "Xiu Fraud"; the things to avoid are the Xun Palace having "Attack Punishment" and "Teng She Devil Deception." At Wuu hour, the Dui direction has "True Fraud" and "Cloud Concealment," the Li direction has "Wandering Official" and "Gate Union," and the Gen direction has "Heavenly Loan"; the unfavorable aspects are the Xun and Li Palaces having "Gate Reversal," and the Gen Palace also having "Flashing into Tai Bai," while the Dui Palace has "Azure Dragon Escape."

己未時。乾（門合）艮（休詐）。艮（奇墓）震（白入熒）坤（猖狂）。庚申時。兌（休詐）中（歡怡）坤（奇合）。艮震（門反）乾（奇墓）艮（飛宮）。辛酉時。乾（奇合）。壬戌時。巽（遊祿門合）。坤兌（門反）乾（地網）中（投江）離（刑格）。癸亥時。巽（地假）。星符門（伏）中（天網）。

At Jiwei hour, the Qian direction has "door harmony," and the Gen direction has "Xiu Fraud." The unfavorable aspect is that the Gen palace has the Three Marvels entering the tomb, and the Zhen palace has "Tai Bai entering Ying," while the Kun palace has "White Tiger rampant." It is advisable to remain within the territory and strengthen defenses. At Gengshen hour, the Dui direction has "Xiu Fraud," the Central Palace has "Heavenly Three Celestial Stems," and the Kun direction has "marvel harmony." The unfavorable aspect is that the Gen and Zhen palaces have "door reversal," the Qian palace has the marvel tomb, and the Gen palace has "flying palace pattern." At Xinyou hour, only the Qian direction has "marvel harmony," and there are no unfavorable signs in the entire hour, making it a time for peaceful action. At Renxu hour, the Xun direction has "wandering official" combined with "door harmony." The unfavorable aspect is that the Kun and Dui palaces have "door reversal," the Qian palace has "earth net," the Central Palace has "Zhu Que falling into river," and the Li palace has "criminal pattern." At Guihai hour, the Xun direction has "earth false." However, the stars, symbols, and doors are all hidden, the Central Palace has "Heavenly Net Spread," and the entire layout ends here, suggesting it is appropriate to hide and wait for the right time.

大暑下。大雪上。處暑中。秋分下。甲子旬甲子天輔直符，杜門直使。甲己日。甲子時。乾（門合）。星門符（伏）乾（奇墓）。乙丑時。巽（儀合）兌（神遁天遁）。艮（投江奇墓）震（刑格）巽離（門反）。丙寅時。乾（回首相佐）艮（重詐）。巽（伏宮）。丁卯時。坎（地假）中（奇合）兌（相佐）。艮震（門反）。戊辰時。乾（門合）。星符（伏）乾（奇墓）。

Yin Dun four layouts govern the four qi yuan: Great Heat Lower Yuan, Great Snow Upper Yuan, Limit of Heat Middle Yuan, and Autumn Equinox Lower Yuan. In the Jiazi ten-day period, Jiazi 'Tian Fu' is the chief symbol and Du Men is the duty gate. On Jia day and Ji day: At Jiazi hour, the Qian direction has 'Men He'; the forbidden is stars, gates, and chief symbol all hidden chant, and the Qian palace has three marvels entering the tomb. At Yichou hour, the Xun direction has 'Yi He', the Dui direction combines Cheng 'Shen Dun' and 'Tian Dun', suitable for worship and ritual, and suitable for submitting documents and offering strategies; the bad side is the Gen palace 'Zhu Que Tou Jiang' combined with marvel tomb, and the Zhen palace 'Xing Ge', and the Xun and Li palaces 'Men Fan'. At Bingyin hour, the Qian palace has 'Qing Long Fan Shou' and 'Xiang Zuo', the Gen palace has 'Chong Zha', affairs are satisfactory; the forbidden is only the Xun palace 'Fu Gong Ge'. At Dingmao hour, the Kan palace has 'Di Jia', the central palace has 'Qi He', the Dui palace has 'Xiang Zuo'; the forbidden is only the Gen and Zhen palaces 'Men Fan'. At Wuchen hour, the Qian palace has 'Men He'; the forbidden is stars and chief symbol hidden chant, and the Qian palace has three marvels entering the tomb.

己巳時。巽（風遁歡怡天輔）。坤兌（門反）震（擊刑）兌（妖蹻）。庚午時。震（休詐升殿）兌（守門）。坤（飛宮）離（小格）。辛未時。坤（休詐奇合）。乾坎（門反）艮（大格）坤（奇墓）。壬申時。坤（門合）。乾坎（門反）坤（熒入白）坎（逃走）離（地網）。癸酉時。坎（奇合）艮（儀合）。門（伏）乾（白入熒）中（猖狂）艮（天網）。

At Jisi hour, the Wind Trigram (Xun) indicates "Wind遁" combined with "The Heavenly Three Celestial Stems" and also coincides with the "Wenqu Star Hour," which is favorable for taking action with the wind; the unfavorable aspects are the Earth Trigram (Kun) and Lake Trigram (Dui) indicating "Door Return," and the Thunder Trigram (Zhen) indicating "Hit Punishment," as well as the Lake Trigram (Dui) indicating "Teng Snake Deception." At Gengwu hour, the Thunder Trigram (Zhen) indicates "Xiu Fraud" combined with the Three Marvels ascending the hall, and the Lake Trigram (Dui) indicates "Yu Nu Guarding the Door," both directions are favorable; the unfavorable aspect is the Earth Trigram (Kun) indicating "Flying Palace Pattern," and the Fire Trigram (Li) indicating "Small Pattern." At Xinwei hour, the Earth Trigram (Kun) indicates "Xiu Fraud" combined with "Marvels Converging"; the unfavorable aspects are the Heaven Trigram (Qian) and Water Trigram (Kan) indicating "Door Return," and the Mountain Trigram (Gen) indicating "Great Pattern," as well as the Earth Trigram (Kun) again having the Three Marvels entering the tomb. At Renshen hour, the Earth Trigram (Kun) indicates "Door Convergence"; the unfavorable aspects are the Heaven Trigram (Qian) and Water Trigram (Kan) indicating "Door Return," the Earth Trigram (Kun) again having "Flashing Light Entering Tai Bai," the Water Trigram (Kan) having "Azure Dragon Escaping," and the Fire Trigram (Li) having "Earth Net." At Guiyou hour, the Water Trigram (Kan) indicates "Marvels Converging," and the Mountain Trigram (Gen) indicates "Instrument Convergence"; the unfavorable aspects are the door encountering "Hidden Chant," the Heaven Trigram (Qian) having "Tai Bai Entering Flaming Light," the Central Palace having "White Tiger Rampant," and the Mountain Trigram (Gen) again having "Gui Pattern," at this time it is only suitable to remain steadfast.

甲戌旬甲戌天沖直符，傷門直使。甲戌時。乾（休詐）。星門符（伏）乾（奇墓）。乙亥時。離（遊祿奇合）兌（門合）。巽離（門反）。乙庚日。丙子時。艮（重詐）坤（地假）乾（相佐回首）。丁丑時。兌（相佐）。艮震（門反）乾（白入熒）中（猖狂）兌（時墓）。戊寅時。乾（門合）。艮（投江）震（伏宮刑格）艮（奇墓）。

In the Jiaxu ten-day cycle, Jiaxu "Heavenly Impact" is the chief symbol, and Shang Men is the duty gate. At the Jiaxu hour, the Qian direction has "Xiu Fraud"; the forbidden situation is when stars, gates, and the chief symbol are all hidden, and the Three Marvels in the Qian palace are buried. At the Yihai hour, the Li direction has "Wandering Wealth" combined with "Marvels Union," and the Dui direction has "Gate Union"; the forbidden situation is only the Wen and Li palaces having "Gate Reversal." On the Yi day and the Geng day: at the Bingzi hour, the Gen direction has "Double Fraud," the Kun direction has "Earth Deception," and the Qian direction has "Heaven Plate Zhi Fu" and "Wu," with all three directions being favorable and no single unfavorable pattern in the entire hour, making it suitable for business ventures and travel. At the Dingchou hour, the Dui direction has "Heaven Plate Zhi Fu"; the unfavorable aspect is the Gen and Zhen palaces having "Gate Reversal," the Qian palace having "Tai Bai Entering Ying," the Central Palace having "White Tiger Rampant," and the Dui palace having a burial. At the Wuyin hour, the Qian direction has "Gate Union"; the unfavorable aspect is the Gen palace having "Zhu Que Throwing into River," the Zhen palace having "Buried Palace Pattern" combined with "Crime Pattern," and the Gen palace again having the Three Marvels buried.

己卯時。兌（守門）。星符（伏）坤兌（門反）乾（奇墓）。庚辰時。震（儀合）。坤（擊刑飛宮）兌（妖蹻）。辛巳時。震（重詐得使升殿歡怡）。離（小格）。壬午時。坤（奇合）。乾坎（門反）艮（大格）坤（奇墓）離（地網）。癸未時。乾（奇合）坎（雲遁龍遁）巽（地假）。門（伏）坤（熒入白）坎（逃走）艮（時墓天網）。

At Jimao time, the West (De) direction has "Yünu Guarding the Gate," which is suitable for secret movement; the凶 aspect is that the stars and the Chief Symbol are in Hidden Chant, and the Kun and De directions have "Door Reversal," while the Qian direction has the Three Marvels entering the tomb. At Gengchen time, the East (Zhen) direction has "Yihe," the forbidden aspect is the Kun direction having "Attack Punishment" and "Flying Palace Pattern," and the De direction has "Tengshe Devilish Deceit." At Xinsi time, the East (Zhen) direction and one palace together form "Heavy Deceit," "Obtaining the Commander," "Ascending the Hall," and "Heavenly Three Celestial Stems," with the Three Marvels being effective and human affairs harmonious; the only forbidden aspect is the Li direction having "Small Pattern," which is the best time of this week. At Renwu time, the Kun direction has "Marvels Combined," the凶 aspect is the Qian and Kan directions having "Door Reversal," the Gen direction having "Great Pattern," and the Kun direction also has the Marvels in the tomb, while the Li direction has "Earth Net." At Guiwei time, the Qian direction has "Marvels Combined," the Kan direction together forms "Cloud Retreat" and "Dragon Retreat," and the Xun direction has "Earth Pretense"; the凶 aspect is the Gate meeting Hidden Chant, the Kun direction having "Flashing Star Entering Tai Bai," the Kan direction also having "Azure Dragon Escape," the Gen direction having the tomb and "Heavenly Net Spread."

甲申旬甲申天直符，門直使。甲申時。乾（重詐）震（物假）。星門符（伏）乾（奇墓）坤（伏宮）。乙酉時。離（升殿門合）。巽離（門反）。丙戌時。乾（回首相佐）艮（儀合）坤（地假）。乾（白入熒）中（猖狂）乾（時墓）。丁亥時。坎（鬼遁）坤（門合跌穴得使）兌（相佐）。艮震（門反）坤（熒入白）坎（逃走）。丙辛日。戊子時。兌（守門）。

In the Jiashen旬, the original text here has missing characters for both the Chief Symbol and the Duty Gate, only reading as "Jiashen Tian Zhi Fu, Men Zhi Shi." Referring to the example of the Jiashen旬 in other sections, it should be related to the Tian Rui Star, so we retain the missing parts without making assumptions. At the Jiashen hour, the Qian direction has "Chong Zha," and the Zhen direction has "Wu Jia." The unfavorable aspect is that the stars, gates, and Chief Symbol are all hidden, with the Three Marvels in the Qian palace entering the tomb, and the Kun palace having the "Fu Gong Ge" pattern. At the Yiyou hour, the Li direction has the Three Marvels ascending the hall and also "Men He." The only unfavorable aspect is the Wen and Li palaces having "Men Fan." At the Bingxu hour, the Qian direction has "Qing Long Fan Shou" and "Xiang Zuo," the Gen direction has "Yi He," and the Kun direction has "Di Jia." The unfavorable aspect is that the Qian palace again has "Tai Bai Ru Ying" combined with the hour's tomb, and the Central Palace has "Bai Hu Chang Wang." At the Dinghai hour, the Kan direction has "Gui Dun," which is suitable for secret attacks, the Kun direction has "Men He" combined with "Fei Niao Die Xue" and "De Shi," and the Dui direction has "Xiang Zuo." The unfavorable aspect is that the Gen and Zhen palaces have "Men Fan," and the Kun palace again has "Ying Ru Tai Bai," while the Kan palace has "Qing Long Tao Zhu." For the Ji day and Xin day: at the Wuzi hour, only the Dui direction has the "Yu Nu Shou Men" pattern, and the entire hour has no unfavorable aspects, making it suitable for secret movements and private visits.

己丑時。巽（儀合）。坤兌（門反）艮（投江奇墓）震（刑格時墓）。庚寅時。星符（伏）坤（飛宮）乾（奇墓）。辛卯時。震（儀合）兌（地假）。兌（妖蹻）。壬辰時。坤（昌氣）兌（奇合）。乾坎（門反）離（小格時墓地網）。癸巳時。巽（地假）。門（伏）艮（擊刑天網大格）坤（奇墓）。

At Jichou hour, the Wind trigram (Xun) has 'Instrument Harmony'; the凶 side is the Earth trigram (Kun) and Lake trigram (Dui) with 'Gate Reversal', and the Mountain trigram (Gen) has 'Vermilion Bird Falls into River' combined with the burial of the Three Marvels. The Thunder trigram (Zhen) has 'Crime and Restriction' combined with the burial of the hour. At this time, documents and messages are most unreliable. At Gengyin hour, there are no auspicious patterns: the stars and the Chief Symbol are in Hidden Chant, the Earth trigram (Kun) has 'Flying Palace Pattern', and the Heaven trigram (Qian) has the Three Marvels buried. It is advisable to remain still. At Xinmao hour, the Wind trigram (Xun) has 'Instrument Harmony', and the Lake trigram (Dui) has 'Earth Pretender'. The forbidden aspect is the Lake trigram (Dui) also having 'Tang She Devil's Deceit'. At Renchen hour, the Earth trigram (Kun) has 'Prosperous Qi', and the Lake trigram (Dui) has 'Marvels Combine'. The凶 side is the Heaven trigram (Qian) and Water trigram (Kan) with 'Gate Reversal', the Fire trigram (Li) has 'Small Pattern' combined with the burial of the hour and 'Earth Net'. At Guisi hour, the Wind trigram (Xun) has 'Earth Pretender'; the凶 side is the Gate encountering Hidden Chant, the Mountain trigram (Gen) has 'Crime and Restriction' combined with 'Gui' and 'Great Pattern', and the Earth trigram (Kun) has the Three Marvels buried. It is advisable to stop rather than move.

甲午旬甲午天蓬直符，休門直使。甲午時。乾（門合）。星門符（伏）乾（奇墓）。乙未時。震（地假）離（門合）。巽離（門反）乾（白入熒）中（猖狂）。丙申時。乾（回首相佐奇合）震（門合）。坤（熒入白）坎（逃走）。丁酉時。巽（休詐）坤（奇合）兌（相佐守門）。艮震（門反）艮（大格）坤（奇墓）。戊戌時。坎（休詐）。巽（時墓）。

In the Jiawu decanal period, with Jiawu "Tianpeng" as the chief symbol and Xiu Men as the duty gate. At Jiawu time, the Qian direction has "Menhe" (door harmony); the forbidden situation is when stars, gates, and the chief symbol are all hidden, and the three marvels in the Qian palace are buried. At Yiwei time, the Zhen direction has "Dijia" (earth false), and the Li direction has "Menhe"; the dangerous aspect is when the Xun and Li palaces have "Menfan" (door reversal), the Qian palace has "Tai Bai Ru Ying" (Tai Bai enters Ying), and the central palace has "Baihu Changwang" (White Tiger rampant); it is advisable to remain within the territory and strengthen defenses. At Bingshen time, the Qian direction has "Qinglong Fanshou" (Azure Dragon returns its head) along with "Qihé" (marvel harmony), and the Zhen direction has "Menhe"; affairs can be successfully planned; the forbidden situation is when the Kun palace has "Ying Ru Tai Bai" (Ying enters Tai Bai), and the Kan palace has "Qinglong Taozou" (Azure Dragon escapes). At Dingyou time, the Xun direction has "Xiu Zha" (Xiu fraud), the Kun direction has "Qihé", the Dui direction has "Xiangzuo" (Heaven Plate Zhi Fu) and "Yùnǚ Shǒu Mén" (Yünu guards the gate), with three directions all favorable; the dangerous aspect is when the Gen and Zhen palaces have "Menfan", and the Gen palace also has "Dagé" (great obstruction), while the Kun palace has the marvels buried. At Wuxu time, the Kan direction has "Xiu Zha"; the forbidden situation is only when the time dry branch is buried in the Xun palace.

己亥時。離（地假）。丁壬日。庚子時。坤兌（門反）艮（投江）震（刑格）。辛丑時。兌（地假）。星符（伏）坤（飛宮）乾（奇墓）。壬寅時。乾坎（門反）離（擊刑地網）兌（妖蹻）坎（伏宮）。癸卯時。門（伏）離（小格）艮（天網）。

At the Jihai hour, only the Li (Fire) direction has the "Di Jia" (Earth Pretense) pattern, and the entire hour has no harmful influences; it is suitable for concealing one's form and escaping. On Ding day and Ren day, at the Gengzi hour, there are no auspicious patterns: the Kun (Earth) and Dui (Lake) palaces have "Men Fan" (Gate Reversal), the Gen (Mountain) palace has "Zhu Que Tou Jiang" (Vermilion Bird Falls into River), and the Zhen (Thunder) palace has "Xing Ge" (Crime Pattern); it is advisable to avoid entrusting documents. At the Xinchou hour, the Dui (Lake) direction has "Di Jia" (Earth Pretense); the harmful aspect is the stars and the Chief Symbol having "Fu Yin" (Hidden Chant), the Kun (Earth) palace has "Fei Gong Ge" (Flying Palace Pattern), and the Qian (Heaven) palace has the Three Marvels entering the tomb. At the Renyin hour, there are also no auspicious patterns: the Qian (Heaven) and Kan (Water) palaces have "Men Fan" (Gate Reversal), the Li (Fire) palace has "Ji Xing" (Striking Crime) combined with "Di Wang" (Earth Net), the Dui (Lake) palace has "Teng She Yao Jiao" (Serpent Snake Demon Deceit), and the Kan (Water) palace has "Fu Gong Ge" (Hidden Palace Pattern). At the Guimao hour, it is also entirely harmful: the gate meets "Fu Yin" (Hidden Chant), the Li (Fire) palace has "Xiao Ge" (Small Pattern), the Gen (Mountain) palace has "Tian Wang Si Zhang" (Heavenly Net Spread Four Times); at this time, it is only suitable for concealment.

甲辰旬甲辰天英直符，景門直使。甲辰時。乾（門合）。星門符（伏）乾（奇墓）。乙巳時。震（地假）巽（儀合）。巽離（門反）坤（熒入白）坎（逃走）。丙午時。乾（回首相佐）震（門合）兌（守門）。艮（大格）坤（奇墓）。丁未時。巽（休詐遊祿）坤（昌氣）兌（奇合）。艮震（門反）離（伏宮小格）。戊申時。坤（重詐）。艮震（門反）巽（擊刑）乾（白入熒）中（猖狂）。

In the Jiachen ten-day period, with Jiachen "Tianying" as the chief symbol and Jing Gate as the duty gate. At Jiachen hour, the Qian direction has "Menhe" (Gate Harmony); the forbidden situation is when stars, gates, and the chief symbol are all hidden, and the three marvels in the Qian palace are buried. At Yisi hour, the Zhen direction has "Dijia" (Earth Pretense), and the Xun direction has "Yihé" (Instrument Harmony); the dangerous aspect is when the Xun and Li palaces have "Menfan" (Gate Reversal), the Kun palace has "Yingru Taibai" (Flashing Star Enters Taibai), and the Kan palace has "Qinglong Taozou" (Azure Dragon Fleeing). At Bingwu hour, the Qian direction has "Qinglong Fanshou" (Azure Dragon Returns Head) and "Xiangzuo" (Helper of Heaven Plate Zhi Fu), the Zhen direction has "Menhe" (Gate Harmony), and the Dui direction has "Yünu Shoumen" (Yünu Guards the Gate), with all three directions favorable; the forbidden situation is the Gen palace having "Dage" (Great Obstruction) and the Kun palace having the three marvels buried. At Dingwei hour, the Xun direction has "Xiu Zha" (Rest Fraud) combined with "Youlu" (Wandering Fortune), the Kun direction has "Changqi" (Prosperous Qi), and the Dui direction has "Qihé" (Marvel Harmony), suitable for seeking wealth and employment; the dangerous aspect is the Gen and Zhen palaces having "Menfan" (Gate Reversal), and the Li palace having "Fugong Ge" (Buried Palace Obstruction) combined with "Xiao Ge" (Small Obstruction). At Wushen hour, the Kun direction has "Chongzha" (Double Fraud); the dangerous aspect is the Gen and Zhen palaces having "Menfan" (Gate Reversal), the Xun palace having "Jixing" (Blunt Punishment), the Qian palace having "Taibai Ru Ying" (Taibai Enters Flashing Star), and the Central Palace having "Baihu Changqiang" (White Tiger Rampant).

己酉時。坎（真詐）。庚戌時。離（遊祿奇合得使歡怡）。坤兌（門反）。辛亥時。艮（投江奇墓）震（刑格）。戊癸日。壬子時。兌（重詐升段）。星符（伏）乾坎（門反）乾（奇墓）離（地網）。癸丑時。乾（真詐交泰）巽（鬼遁）。門（伏）兌（妖蹻）艮（天網）。

At Jiyou hour, only the Kan direction has the "True Fraud" pattern, and there are no other ominous signs for the entire hour. It is suitable to set up a deception or use spies. At Gengxu hour, the Li direction has one palace combining "Wandering Wealth," "Marvels Combined," "Receiving Command," and "Heavenly Three Celestial Stems." The Three Marvels are effective, and the禄 and 马 are present, making it suitable for seeking wealth and seeking employment. The only thing to avoid is the Kun and Dui directions with the "Gate Reversal" pattern. At Xinhai hour, there are no auspicious patterns at all. The Gen direction has "Vermilion Bird Falling into River" combined with the Three Marvels entering the tomb, and the Zhen direction has the "Crime Pattern." At this time, messages are unreliable and matters involve legal troubles. On Wu day and Gui day: at Renzi hour, the Dui direction has "Double Fraud" combined with the Three Marvels ascending the hall. The ominous side is the stars and the chief symbol having the "Hidden Chant" pattern, and the Qian and Kan directions have the "Gate Reversal" pattern. The Kan direction has the marvels in the tomb, and the Li direction has the "Earth Net." At Guichou hour, the Qian direction has "True Fraud" and "Harmonious Unity," and the Xun direction has "Ding Wonder." The ominous side is the gate encountering the "Hidden Chant," the Dui direction has "Teng She Devil Deceit," and the Gen direction has "Heavenly Net Spread Four Times."

甲寅旬甲寅天任直符，生門直使。甲寅時。乾（真詐）。星門符（伏）乾（奇墓）。乙卯時。巽（真詐）兌（守門）。巽離（門反）艮（伏宮大格）坤（奇墓）。丙辰時。震（門合地遁）乾（回首相佐）。離（小格）。丁巳時。乾（門合交泰）震（儀合）。兌（妖蹻）。戊午時。巽（儀合）坤（重詐）。艮震（門反）巽（擊刑）坤（熒入白）坎（逃走）。

In the Jiayin ten-day period, with Jiayin "Tian Ren" as the chief symbol and the Life Gate as the duty gate. At Jiayin hour, the Qian direction has "Zhen Zha"; the forbidden situation is when stars, gates, and the chief symbol are all hidden, and the Three Marvels in the Qian palace are buried. At Yimao hour, the Xun direction has "Zhen Zha", and the Dui direction has "Yu Nu Shou Men"; the dangerous aspect is when the Xun and Li palaces have "Men Fan", the Gen palace has "Fu Gong Ge" and "Da Ge", and the Kun palace has the Marvels buried. At Bingchen hour, the Zhen direction has "Men He" and "Di Dun", and the Qian direction has "Qing Long Fan Shou" and "Xiang Zuo"; it is suitable for hiding and concealing; the forbidden situation is only the Li palace having "Xiao Ge". At Dingsi hour, the Qian direction has "Men He" and "Jiao Tai", and the Zhen direction has "Yi He"; the forbidden situation is the Dui palace having "Teng She Yao Jiao". At Wuu hour, the Xun direction has "Yi He", and the Kun direction has "Chong Zha"; the dangerous aspect is when the Gen and Zhen palaces have "Men Fan", the Xun palace also has "Ji Xing", the Kun palace has "Ying Ru Tai Bai", and the Kan palace has "Qing Long Tao Zhuo".

己未時。坎（真詐奇合）離（鬼遁）。乾（白入熒）中（猖狂）。庚申時。乾（神假）坤（升殿門合）。坤兌（奇合）。辛酉時。艮（門合跌穴歡怡）。壬戌時。兌（重詐天遁）。乾坎（門反）艮（投江奇墓）震（刑格）離（地網）。癸亥時。乾（真詐）。星門符（伏）乾（奇墓）艮（天網）。

At Jiwei time, the Kan direction has "True Fraud" combined with "Marvelous Union," and the Li direction has "Ding Wonder." It is suitable to set an ambush secretly. The things to avoid are the Qian Palace with "Tai Bai entering Ying" and the Central Palace with "White Tiger rampant." At Gengshen time, the Qian direction has "God's Pretense," and the Kun direction has the Three Marvels ascending the hall combined with "Gate Union." The Kun and Dui Palaces further form "Marvelous Union," at this time there are no凶格, it is suitable for capturing fugitives and for harmonious relationships. At Xinyou time, only the Gen Palace has "Gate Union," "Flying Bird Falling Pit," and "Heavenly Three Celestial Stems," also without any凶格, all affairs of planning are auspicious. At Renxu time, the Dui direction has "Double Fraud" and "Heavenly Concealment," originally suitable for offering strategies to the superior. Unfortunately, the Qian and Kan Palaces have "Gate Reversal," the Gen Palace has "Vermilion Bird Drowning in River" combined with the Marvels' burial, and the Zhen Palace has "Crime Pattern," the Li Palace has "Earth Net," making the auspiciousness difficult to apply. At Guihai time, the Qian Palace has "True Fraud," but the stars, gates, and chief symbol are all hidden, the Three Marvels are buried in the Qian Palace, and the Gen Palace has "Heaven's Net Spread Out," the entire "Key to Qimen Methods" with its three elements, four energies, and sixty hours of auspicious and inauspicious patterns is now fully complete.