Ling Qi Jing (靈棋經)

一上一中一下。大通卦，升騰之象。純陽得令，乾天西北。象曰：從小至大，無有顛沛，自下升高，遂至富豪，宜出遠行，不利伏韜。詩曰：變豹文成彩，乘龍福自臻，赤身承富貴，事事可更新。

The divination tool for Lingqi consists of twelve pieces of chess, divided into three groups—upper, middle, and lower—each containing four pieces. After casting them, the number of pieces showing characters in each group is counted to form a hexagram, resulting in a total of 125 hexagrams. In this case, one piece shows a character in each group, named "Great Communication," symbolizing continuous upward progress. All three groups receive pure yang energy, corresponding to the trigram Qian (Heaven) among the Eight Trigrams, located in the Northwest direction. The symbolic interpretation states that starting from something small and gradually achieving a grand scale, the journey will not involve hardship or wandering; rising steadily from a low position, one eventually reaches wealth and prosperity. Therefore, this hexagram is favorable for traveling far and pursuing endeavors, but unfavorable for concealing talent or remaining inactive. The poetic interpretation uses the allusion from the "Revolution" hexagram in the Zhou Changes (I Ching), "A gentleman transforms like a leopard," comparing the leopard shedding its fur to reveal brilliant patterns, and a person riding a dragon to bring good fortune naturally. Even if one is poor and simple, they can bear the weight of wealth and prosperity, and everything can be renewed and improved.

一上一中二下。漸泰卦，待時之象。陰正得位，巽風東南。象曰：安居布業，治產有人，既富且貴，祿位未及。詩曰：好事臨門戶，金雞躍日輝，陰陽恰相助，獨跨綵鸞歸。

This hexagram shows one line at the top, one in the middle, and two at the bottom, named "Gradual Prosperity." It signifies gradual success and the need to wait for the right opportunity. The yin lines are each in their proper positions, paired with the trigram Xun (Wind) from the Eight Trigrams, located in the southeast direction. The image says: stay in your homeland and expand your business, manage your property with capable people, and your family will become both wealthy and esteemed. However, official rank and titles are not yet attainable, and achievements should be postponed. The poetic description says that good fortune has already arrived at the gate, with a golden rooster leaping at dawn to announce the morning. The interaction between yin and yang energies is harmonious, allowing one to return in glory on a colorful phoenix. The phrase "waiting for the right time" means that wealth arrives first, while status comes later; one cannot rush it.

一上一中三下。吉慶卦，富昌之象。純陽有位，乾天西北。象曰：巍巍赫赫，家有金帛，物備事辦，不求自獲。詩曰：貴人集集向門前，戶內多逢喜氣駢，利祿天然成富貴，平生物理盡周全。

This hexagram shows one coin at the top, one in the middle, and three at the bottom, named "Joy and Celebration," indicating the family's wealth and prosperity. The pure yang energy is in its proper position, matching the Qian hexagram, located in the northwest. The symbolic interpretation states that the situation is grand and prominent, with ample silver and silk in the household, all necessities available, and affairs properly managed, so that things come naturally without the need for striving. The poetic interpretation says that a group of noblemen approach the door, bringing continuous joy into the house; wealth and honor are naturally attained, and all matters of life are complete and without flaw. The overall judgment of the hexagram falls on the four words "without seeking, one obtains": at this time, it is not advisable to struggle forcefully, but rather to maintain the current situation and accept the benefits calmly.

一上一中四下。富盛卦，通泰之象。陰盛得位，巽風東南。象曰：富盛貴極，天道反側，隨運上下，與時消息，子子孫孫，以萬以億。詩曰：輕舟迎浪去如飛，百事營求正及時，更與貴人同道路，從茲百福自追隨。

In this hexagram, one coin appears at the top, one in the middle, and four at the bottom, named "Prosperous Abundance," indicating smoothness and security. The Yin energy is strong and properly positioned, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation first states that wealth and status have reached their peak, then warns: when the heavens are full, they will tip over; people must follow the ebb and flow of fortune, advancing or retreating in accordance with the seasons. In this way, descendants will flourish and multiply, passing on in countless numbers. The poetic verse describes a light boat riding the waves swiftly, all business endeavors being timely, and traveling together with a nobleman, from which all kinds of blessings will naturally follow. The concluding statement is "keeping in tune with the times": at the peak of prosperity, one must know when to hold back and when to let go.

一上二中一下。樂道卦，驚喜之象。陽剛陰柔，離火正南。象曰：外剛內柔，和合自周，養性保命，與神俱遊。詩曰：兩人和合見歡情，求望營謀事可成，縱有青蛇須撓亂，到頭不害利和名。

This hexagram shows one coin at the top, two in the middle, and one at the bottom, named "Joyful Path." It signifies first alarm followed by joy. Yang strength is on the outside, and Yin softness is within, paired with the Fire hexagram, located in the direction of Due South. The symbolic interpretation says that the exterior is strong and vigorous, while the interior is gentle and harmonious, aligning with people and nature to achieve completeness and wholeness. This is an appropriate time to cultivate one's character and preserve one's life, allowing the spirit to travel with the divine. The poetic interpretation says that two people harmonize and generate joy, and whatever they seek or plan will succeed. Although there may be disturbances from cunning people like "green snakes" along the way, ultimately they cannot harm one's benefits or reputation. Alarm occurs halfway, and joy comes at the end, which is the origin of the "Joyful Surprise" image.

一上二中二下。驚怖卦，小危之象。陰極陽孤，艮山東北。象曰：雄雞晝鳴，登屋延頸，雌在牆下，為狸所驚，絕聲來赴，得免損傾。詩曰：暗中防陷阱，江海起風波，回首歡娛處，翻成作苦痾。

In this hexagram, one piece is shown at the top, two in the middle, and two at the bottom, named "Startle and Terror," indicating a minor danger. Yin energy has reached its extreme while Yang energy is isolated, paired with the mountain trigram, located in the Northeast. The symbolic explanation compares it to a scene from a farmer's life: a rooster crows loudly on the roof during the day, stretching its neck, while a hen is disturbed by a wild cat beneath the wall. The rooster hears the noise and rushes over to save it, thus avoiding injury or collapse. This shows that danger is indeed present, but there is a rescue and relief, so it is only judged as "minor danger." The poetic explanation warns to be cautious of hidden traps, for there will be waves on the rivers and seas. Places where joy and entertainment were previously found, when looked back upon, have turned into sorrow and illness.

一上二中三下。年豐卦，宜田之象。陰去陽來，離火正南。象曰：正月上午，歲在大梁，東風解凍，宜爾田桑，歲終豐稔，歡樂洋洋。詩曰：鬱氣都消盡，春來萬物榮，田蠶宜爾室，耕鑿樂蒼生。

In this hexagram, one piece is shown at the top, two in the middle, and three at the bottom, named "Yearly Abundance," indicating suitability for agricultural activities. The retreating yin energy gives way to the arrival of yang energy, paired with the hexagram of Fire, located in the direction of Due South. The symbolic interpretation states that during the morning of the first lunar month, the star of years moves to the "Great Beam" among the twelve earthly branches, and the east wind brings the melting of ice, making it most suitable for you to plow fields and raise silkworms. By the end of the year, you will surely achieve a bountiful harvest, bringing great joy. The poetic interpretation says that all accumulated grievances are dispelled, and with the arrival of spring, all things flourish. Agricultural and sericulture activities will benefit your family. Digging wells to drink from and tilling fields to eat from, the people all find their own happiness. For any inquiries concerning farmland, cultivation, or accumulation, this hexagram indicates good fortune.

一上二中四下。小戒卦，慎防之象。陰盛克陽，艮山東北。象曰：禍從下興，戒慎童僕，陰謀潛合，欲動手足。詩曰：喪釜薪何在？家門慮焰殃，錢財終有失，童僕也須防。

In this hexagram, one piece is shown at the top, two in the middle, and four at the bottom, named "Small Caution," indicating the need for careful vigilance. Yin energy is strong and restrains Yang energy, paired with the mountain hexagram, located in the Northeast. The symbolic interpretation states that calamity arises from below, so one should be cautious of servants and household help, as they are secretly conspiring and planning to harm the master. The poetic interpretation then asks: the cooking pot has been lost, where is the firewood? The family door must beware of fire hazards; wealth will eventually be lost, and servants must be particularly cautious. Therefore, this hexagram is not a major misfortune, but internal troubles originate from those nearby, so prevention should be done early and caution should be exercised in small matters.

一上三中一下。得志卦，自足之象。純陽在位，乾天西北。象曰：顯然得志，與時相值，財來足用，不乏驅使。詩曰：運與時相值，雲龍風虎從，秉公名器在，聲達帝王宮。

This hexagram shows one coin at the top, three in the middle, and one at the bottom, named "Achievement," indicating self-sufficiency. The pure yang energy is all in the correct position, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that the mind and aspirations are clearly expressed and can be fully realized, coinciding with favorable fortune, with sufficient wealth coming in and enough people available to serve. The poetic interpretation draws from the "Wenyan" section of the "Zhou Changes" Qian hexagram, saying "Clouds follow the dragon, winds follow the tiger," meaning that when the momentum and timing align, like-minded people naturally follow. As long as one remains upright and just, one's status, tools, and reputation will be preserved, and one's fame can reach the imperial court. The key to the interpretation lies in the character "value" (值), meaning that what is obtained is not forced, but comes at the right time.

一上三中二下。事遂卦，將泰之象。陰陽相合，巽風東南。象曰：昔未如意，今得從志，萬事獲理，明白行事。詩曰：兀兀塵埃久待時，幽窗寂寞有誰知，運逢帶劍人相顧，利遂名成總有期。

In this hexagram, one piece is shown at the top, three in the middle, and two at the bottom, named "Things Will Be Achieved," indicating that things are about to become smooth and favorable. Yin and Yang energies are harmonized, matching the trigram Xun, located in the southeast direction. The image says that previously, all matters were not in accordance with one's wishes, but now finally things can proceed according to one's will, and all affairs are orderly and clear, no longer confused. The poetic verse says that one has been in hardship and waiting for a long time amidst the dust and wind, sitting alone in a dim room with no one to understand; until the right opportunity comes and a person with a sword looks favorably upon you, then success in official positions, fame and reputation will surely come at the right time. This hexagram emphasizes the word "waiting for a long time": the turning point has already appeared, but still relies on others' support to achieve actual results.

一上三中三下。才達卦，安吉之象。群陽下盛，乾天西北。象曰：濟濟多士，令德輝光，相見歡喜，長樂無殃。詩曰：貴人相暗助，藏用得相宜，莫訝花枝少，須知結果遲。

In this hexagram, one coin appears at the top, three at the middle, and three at the bottom, named "Talented Arrival," indicating peace and auspiciousness. The gathering of yang energy is strong at the lower position, matching the Qian hexagram, which corresponds to the northwest direction. The symbolic interpretation draws from the "Great Ya" section of the "Book of Poetry," specifically the line "Numerous virtuous men gather together": talented people are gathered in one place, their noble virtues shining brightly, and they rejoice in meeting each other, enjoying long-term happiness without misfortune. The poem also mentions a nobleman assisting from behind, suggesting that it is most appropriate to keep one's talents hidden and ready for use. Do not be surprised that few flowers are on the branches, for such trees naturally bear fruit later. The conclusion advises people not to rush in displaying their abilities; the realization of talent is a matter of time.

一上三中四下。恣遊卦，行樂之象。陰陽得位，巽風東南。象曰：乘龍駕驥，邀遊四方，歡心適意，行樂無疆。詩曰：獨坐高樓憶舊遊，月明如晝水東流，當年有約應無失，以此相逢笑未休。

This hexagram shows one piece at the top, three in the middle, and four at the bottom, named "Ziyou" (Enjoying oneself freely), indicating indulgence in pleasure. Yin and Yang are each in their proper positions, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation describes riding a dragon and driving a swift horse to travel widely, feeling happy and everything going smoothly, with enjoyment without limits. The poetic description places this joy within a night scene: sitting alone on a high building, recalling past travels, the moonlight bright as daylight, the river flowing eastward; the promises made in the past will not be broken, and with this promise, a reunion will occur, with laughter never ceasing. This hexagram is favorable for travel, socializing, and keeping appointments, but unfavorable for being confined and inactive.

一上四中一下。憂患卦，孤立之象。二陽隔陰，離火正南。象曰：上單下孤，為奸所圖，心腹之疾，不可卒除，待至陽春，乃得自如。詩曰：成立未安身，驚憂常在心，幾回遭險阻，何日遇知音。

This hexagram shows one coin at the top, four at the middle, and one at the bottom, named "Worry and Trouble," indicating isolation and lack of support. Two yang positions are separated by yin energy, paired with the hexagram of Fire, located in the direction of Due South. The symbolic interpretation states that the upper part is weak and the lower part is isolated, thus being schemed against by wicked people; this calamity is like an illness within the body, which cannot be removed all at once, and must wait until the return of yang energy in spring to regain freedom. The poetic verse says that one's career has just begun, and one's family and property are not yet secure, with constant fear and worry pressing on the mind, encountering several dangers, not knowing on which day one will meet a true friend. The conclusion advises waiting and patience, not urging one to act recklessly.

一上四中二下。慎德卦，禦寇之象。陰極反位，艮山東北。象曰：天地寬舒，小人自如，禁令不行，盜瞰我廬。詩曰：群凶彌六合，日月蔽風塵，修德從今省，猶難免禍。

In this hexagram, one piece is present at the top, four at the middle, and two at the bottom, named "Censorship of Virtue," indicating defense against thieves and bandits. The yin energy is extremely strong yet occupies its position, paired with the Gen hexagram, located in the Northeast. The symbolic interpretation states that government policies are lenient and the constraints between heaven and earth are relaxed, allowing petty people to act freely and prohibitions to be ineffective, with thieves watching the houses. The poetic interpretation says that villains are widespread throughout the four directions, and the sun and moon are obscured by dust and wind. From now on, cultivating virtue and reflecting on oneself may still not fully avoid calamity. The focus of this hexagram is "defense" rather than "attack": since external threats have already taken shape, one can only strengthen self-defense and rely on cultivating virtue to reduce misfortune.

一上四中三下。行令卦，破賊之象。陰居中位，離火正南。象曰：君命師士，討賊姦凶，尋戈張戟，大有所從。詩曰：射鹿一時興，須憑眾力成，蟠桃今已熟，舉目始享榮。又：鹿走眾相弛，功名在此時，奸雄今已矣，四海洽雍熙。

In this hexagram, one piece is shown at the top, four in the middle, and three at the bottom, named "Carrying Orders," indicating the breaking of bandits and rebels. The yin energy is in the central position, paired with the Li hexagram, located in the direction of Due South. The symbolic interpretation says that the sovereign issues orders to his soldiers to go to war, attacking wicked and rebellious groups, raising long spears and spreading large spears, with many people responding and following. The poetic interpretation says that although shooting a deer is a temporary action, it requires the effort of many people to succeed; the immortal peach is now ripe, and looking up one can enjoy prosperity. The additional poem says that a group of deer flee, and people compete to chase them, achievements can be obtained at this time, villains have come to an end by today, and the four seas return to peace and harmony. This hexagram is favorable for military campaigns, initiating affairs, and uniting people's efforts.

一上四中四下。將損卦，戰敗之象。陰極克陽，艮山東北。象曰：豺虎咆哮，淋淫雨水，戰鬥不勝，弱兵鈍士，為寇所凌，多有亡死。詩曰：射雉終難獲，懷珍未得財，經求並進望，足步動危災。又：勢微防敵寇，失盜致火危，人事皆如此，天時未順機。

In this hexagram, one piece is visible at the top, four at the middle, and four at the bottom, named "Will Be Damaged," indicating military defeat. Yin energy reaches its extreme and overcomes Yang energy, paired with the mountain hexagram, located in the Northeast. The symbolic interpretation describes wolves, tigers, and leopards roaring continuously, with continuous heavy rain, making battle unvictorious because soldiers are exhausted and morale is low, being oppressed by bandits and suffering many casualties. The poetic interpretation says shooting at wild pheasants will ultimately yield nothing, holding treasures cannot bring money, and both seeking wealth and striving for advancement will fail, and even a single step may bring disaster. The supplementary poem advises: when power is weak, be cautious of enemies and also guard against theft and fire hazards; since human affairs are like this, the heavenly timing has not yet aligned with the right opportunity.

二上一中一下。神護卦，神嘏之象。陰居陽位，兌金正西。象曰：太乙將兵，玉女在旁，巫咸先拂，除去不祥。詩曰：雲談蟾光暗，花開雨半殘，解除終獲福，恬退且求安。

This hexagram shows two pieces on top, one in the middle, and one at the bottom, named "God's Protection." "Gu" signifies great blessings, meaning the granting of blessings by the divine. Yin energy occupies a Yang position, paired with the Dui hexagram, located in the direction of due west. The image describes a line of divine beings: the Taiyi deity leads the heavenly soldiers, the Yu Nu attends by her side, and the famous ancientWu Xian is ahead, removing evils and dispelling misfortune. However, the poetic description first presents the dark side: cloudy mist obscures the moonlight, and flowers are partially ruined by rain; one must go through a ritual to remove calamities and eventually gain blessings. At present, it is advisable to remain calm and retreat, seeking stability. For matters concerning prayers, exorcisms, and removing misfortunes, receiving this hexagram indicates divine assistance.

二上一中二下。將敗卦，淫蠱之象。兩陰制陽，坎水正北。象曰：兩女一夫，上下相祛，陰氣乘陽，遂用耗虛。詩曰：孤陽微兮，群陰盜兮，力既殫兮，將不可耄兮，慎兮！慎兮！宜自保兮。

In this hexagram, two pieces appear at the top, one in the middle, and two at the bottom, named "About to Fail," indicating matters of licentiousness and deception. Two yin forces restrain one yang force, paired with the Kan hexagram, located in the direction of due north. The symbolic interpretation describes two women serving one man, with upper and lower forces mutually expelling each other, yin overpowering yang, thus depleting vital energy and leaving it empty. The poetic passage repeatedly uses six "兮" characters to express concern: a solitary yang is so weak, while numerous yins come to seize it, strength has already been exhausted, and even if forced, it cannot last long; be cautious, be cautious, at this time the best course is to preserve oneself. The conclusion points to internal depletion: the failure is not from external enemies, but from secret matters within the vicinity.

二上一中三下。理亂卦，抑奸之象。陰竊陽位，兌澤正西。象曰：天陰雲升，陽從下興，君子治亂，小人畏懲。詩曰：黃金百鍊獨全真，白玉三投始見珍，韞櫝未為人所羨，自甘肥遁且安貧。

In this hexagram, two pieces are shown at the top, one in the middle, and three at the bottom, named "Li Lun" (Order and Chaos), indicating the suppression of wickedness. Yin energy occupies the Yang position, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation describes a gloomy sky with rising clouds, yet Yang energy arises from below. The gentleman emerges to rectify disorder, while the petty person fears punishment. The poetic passage illustrates that true talent must undergo trials: gold is tested through repeated smelting to reveal its purity, and white jade is valued after being repeatedly thrown. The Analects of Confucius, in the chapter Zihan, mentions that fine jade is stored in a box and not admired by others, thus contentedly retreating as described in the Zhou Changes (I Ching) Duan hexagram, "Fei Dun" (A Quiet Retreat), calmly withdrawing and content with poverty.

二上一中四下。未還卦，流竄之象。群陰制陽，坎水正北。象曰：荒田土虛，人民遷居，待年之豐，乃歸故廬。詩曰：口舌致紛攘，經營事必傷，若求陰德助，方見免災殃。

In this hexagram, two pieces appear at the top, one in the middle, and four at the bottom, named "Not Yet Returned." It signifies a general migration and movement. The gathering of many yin energies restrains the yang energy, paired with the Kan hexagram, located in the direction of due north. The image says that the land is barren and the soil is exhausted, so the people can only move to other places to live, and they can only return to their old homes when the harvest is abundant. The poem says that disputes and words will bring disturbances, and business endeavors will certainly suffer. If one can cultivate yin virtue and receive hidden help, then one may hope to avoid calamity. The hexagram name "Not Yet Returned" is the conclusion: at present, one cannot return or achieve success, so it is advisable to remain temporarily in a place and accumulate virtue in anticipation of the right time.

二上二中一下。戒貪卦，神耗之象。二陰反位，震雷正東。象曰：埋金藏玉，自言其貴，鬼債不解，神不降福。詩曰：恃富因忘本，貪過竟失中，欺心天弗佑，神道不私功。

This hexagram shows two coins in the upper section, two in the middle, and one in the lower, named "Warning against Greed." It indicates that the fortune has been taken back by the deities and dispersed. Two instances of yin energy are in abnormal positions, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says to hide gold and jade, boast about wealth, yet refuse to settle debts owed to spirits, so the deities no longer bestow blessings. The poetic explanation details the reason: relying on wealth one forgets one's origin, excessive greed leads to losing the middle path, and deliberate deceit results in lack of divine protection. The way of the deities does not favor anyone, and they will not unjustly grant merit. This hexagram warns not against having wealth, but against relying on wealth and forgetting one's roots, as well as making vows without fulfilling them.

二上二中二下。安泰卦，賁園之象。純陰不動，坤地西南。象曰：歲富月昌，土田開張，安如泰山，終無禍殃。詩曰：一片中原土，春深雨露多，用天因地利，安業樂熙和。

This hexagram shows two pieces in the upper, two in the middle, and two in the lower, named "Security and Stability." It symbolizes the image of fertile fields and beautiful decorations; the pure yin energy is calm and unmoving, paired with the Kun hexagram, located in the southwest. The symbolic interpretation states that year by year, wealth increases, farmland continues to expand, family businesses remain stable as mountains, and there will always be no calamities. The poetic description portrays a vast fertile land in the Central Plains, with abundant rain and dew in late spring. By following the heavenly timing and utilizing the geographical advantages, one can remain content in their current occupation and enjoy harmony and happiness. The key to this hexagram is the word "stillness": pure yin energy that does not move is precisely the way to maintain stability and security, and it is not advisable to make reckless changes.

二上二中三下。昌吉卦，祿興之象。陰陽純吉，震雷正東。象曰：受天之福，如日之升，少小仕宦，爵祿方興。詩曰：命達風雲會，身依日月光，祥煙浮寶殿，明月照金床。

This hexagram shows two coins in the upper position, two in the middle, and three in the lower, named "Changji," indicating the rise of official rank. The combination of yin and yang is pure and auspicious, paired with the Zhen trigram, located in the direction of due east. The imagery draws from the "Book of Songs · Xiao Ya · Tianbao" saying "like the sun rising": receiving the blessings of heaven, like the sun rising; young age entering officialdom, with rank and salary flourishing. The poem describes a time of smooth fate coinciding with a meeting of winds and clouds, the body relying on the light of the sun and moon; auspicious qi floating over the palace, the bright moon shining on the elegant bed. This hexagram is most favorable for seeking official positions, taking exams, and meeting noblemen.

二上二中四下。亨通卦，豐財之象。純陰得位，坤地西南。象曰：富如井泉，雖用無竭，所求遂意，歡樂不絕。詩曰：曉雨初晴映碧溪，重重春色上柴扉，黃金不盡家殷富，何必區區羨錦衣。

In this hexagram, two coins appear in the upper section, two in the middle, and four in the lower, named "Smooth and Unimpeded," indicating abundant wealth. The pure yin energy is properly positioned, matching the Kun hexagram, located in the southwest direction. The symbolic interpretation compares the richness to a wellspring of water, which remains abundant even as it is drawn from, fulfilling all desires and bringing continuous joy. The poetic description portrays a morning after rain, with sunlight reflecting on green streams and spring scenery climbing up the thatched gate; the household has inexhaustible gold and is affluent, so there is no need to be overly concerned or envious of others' fine garments. The judgment states "Though used, it never runs out": this hexagram's wealth is from a continuous source, so it is advisable to maintain steady occupations rather than seek external gains.

二上三中一下。憂喜卦，餘慶之象。陰居天位，兌澤正西。象曰：心有所憂，耿耿不寐，恐有患禍，而反福至，慶賀忻悅，大為我利。詩曰：孰知成立若昇天，老去多憂夜不眠，忽見故園春色好，翩翩蜂蝶斗芳妍。

In this hexagram, two pieces appear at the top, three at the center, and one at the bottom, named "Worry and Joy." It takes the meaning from "Accumulating Good Deeds, the Family Will Have Extra Blessings" in the "Wenyan" section of the "Zhou Yi" (I Ching) concerning the "Kun Hexagram." The yin energy occupies the upper position, corresponding to the Dui hexagram, located in the direction of Due West. The symbolic interpretation says that one's mind is filled with worry, tossing and turning all night, fearing misfortune, but ultimately good fortune arrives, bringing joy and benefit. The poetic interpretation says who would have thought that establishing oneself and forming a family would be as difficult as climbing heaven, with much sorrow in old age and sleepless nights; suddenly seeing the spring scenery of the old hometown, with bees and butterflies flying gracefully to compete in beauty. Worry comes first, joy follows, which is the fixed pattern of this hexagram.

二上三中二下。平安卦，決疑之象。陰居上下，坎水正北。象曰：上下俱安，心不生奸，坦然無憂，勿信流言。詩曰：雙燕歸南國，來尋王謝家，畫堂春晝靜，於此託生涯。

This hexagram shows two coins in the upper position, three in the middle, and two in the lower position, named "Peaceful," indicating decisiveness in resolving doubts. The yin energy is divided between the upper and lower positions, matching the Kan hexagram, located in the direction of due north. The symbolic interpretation states that both upper and lower parts are stable, so no evil thoughts arise in the heart, leading to a state of calm without worry, as long as one does not listen to rumors. The poetic imagery draws from Liu Yuxi's "Wuyi Xiang" ("Old Houses of Wang and Xie in Wuyi Lane"): a pair of swallows return to the south to seek out the old homes of the Wang and Xie families, and in the quiet spring day within the hall, one can entrust their life. For any matters of doubt or suspicion, if this hexagram is obtained, one should conclude that there is no problem.

二上三中三下。辟惡卦，威德之象。陰弱陽強，兌澤正西。象曰：眾人愛我，闢除患禍，狂犬不噬，萬事必果。詩曰：一龍吐水正當春，草木沾濡盡發新，喜得老人親語我，窮途從此始通津。

In this hexagram, two pieces are shown at the top, three in the middle, and three at the bottom, named "Repelling Evil," indicating the use of authority and virtue to drive away wickedness. The yin energy is weak while the yang energy is strong, paired with the Dui hexagram, located in the direction of due west. The symbolic interpretation states that everyone respects me, thus helping me eliminate misfortunes, so even mad dogs do not bite, and all matters will certainly succeed. The poetic interpretation describes a dragon spitting water and causing rain in spring, making grass and trees sprout new branches after being moistened; it also expresses joy at having an elder personally guide me, thus beginning a path from a dead end. The power of this hexagram comes from reputation: once virtue and prestige are established, evil naturally retreats.

二上三中四下。大獲卦，利物之象。中陽制陰，坎水正北。象曰：韓廬逐兔，走不伸步，噬兔在前，逐者在後，頻頻重獲，略不得走。詩曰：世道無荊棘，人心勿自嗟，趁名兼逐利，勤苦遂生涯。

In this hexagram, two pieces are shown at the top, three in the middle, and four at the bottom, named "Great Gain," indicating benefit in wealth. The yang energy in the center controls the yin energy, matching the Kan hexagram, located in the direction of due north. The symbolic explanation uses the story from "The Warring States Strategies · Qi Strategies" about the famous dog "Han Zilu" chasing a rabbit: Han Zilu chases a rabbit, which cannot run away, and the bitten rabbit is in front while the dog is behind, repeatedly capturing it, and the rabbit cannot escape at all. This describes the certainty of obtaining what is sought, and not just once. The poetic explanation says there are no thorns on the road, so there is no need to lament oneself; seize the opportunity to seek fame and profit, and through diligent effort, one can establish a successful family business.

二上四中一下。衰微卦，復興之象。弱陽下升，震雷正東。象曰：聖賢相承，微而復興，瓜瓞綿綿，漸而上升。詩曰：夢入天台路，登山月朗明，異哉春色別，重見舊花榮。

In this hexagram, two pieces appear at the top, four at the middle, and one at the bottom, named "Decay and Decline," yet it signifies a revival from decline to prosperity. A weak yang energy rises from below, matching the Zhen trigram, located in the direction of Due East. The symbolic interpretation states that sages succeed one another through generations, though they may experience a period of decline, they ultimately achieve revival. This is likened to the poem from the "Great Ya" section of the "Book of Songs," "Continuous Melon Vines," which describes large and small melons growing continuously and gradually ascending. The poem also references the legend of Liu Chen and Ruan Zhao entering Tiantai Mountain and encountering immortals: dreaming of ascending the path to Tiantai Mountain, with bright moonlight during the climb, marveling at the different spring scenery elsewhere, and once again seeing the flourishing flowers and trees of the past. The hexagram's conclusion is that decline does not mean extinction, but rather the restoration of former prosperity.

二上四中二下。避災卦，守靜之象。陽散陰極，坤地西南。象曰：夏往秋來，寒霜為災，鳥獸毛氈，草木落□□。詩曰：妄行遭地綱，輕舉入天羅，謹慎方為上，抽身始保和。又：天地正荒涼，從茲萬物傷，豺狼當要路，賢士且潛藏。

In this hexagram, two pieces appear at the top, four in the middle, and two at the bottom, named "Avoiding Disaster," indicating a need to remain still and avoid misfortune. Yang energy disperses while Yin energy reaches its peak, matching the hexagram of Earth, located in the southwest direction. The symbolic interpretation states that summer departs and autumn arrives, with frost and dew causing disaster, birds and beasts grow thick fur like felt, and grass and trees wither (the last two characters are damaged and marked as uncertain with "□," without conjecture). The poetic interpretation says that rash actions will collide with the earth's net, and reckless undertakings will fall into the heavenly net; only caution is the best strategy, and early withdrawal preserves peace. The additional poem states that heaven and earth are now desolate, and all things suffer damage, with jackals occupying the main paths—using the phrase "jackals block the road" from the "Later Han Book" to indicate that wicked people are in power, and the virtuous should only temporarily hide.

二上四中三下。發蒙卦，天澤之象。陰變陽來，震雷正東。象曰：陰極陽生，蟄蟲開張，大赦天下，鐘鼓堂堂。詩曰：陰極方逢泰，蟄蟲戶始開，三陽宜用事，名利一齊來。又：天門日射彩雲開，大降洪恩布九垓，萬物一時沾聖化，蒼生鼓舞醉金魁。

In this hexagram, two pieces appear at the top, four at the center, and three at the bottom, named "Fame" (发蒙), indicating that heavenly grace is bestowed. Yin energy transforms and Yang energy arrives, paired with the Zhen trigram, located in the direction of Due East. The symbolic interpretation states that when Yin energy reaches its extreme, Yang energy arises, and the creatures that have been hibernating begin to stretch and move. The court issues a general pardon, and the sound of bells and drums resounds loudly. The poetic interpretation says that after Yin reaches its peak, a time of smoothness and ease comes, and the burrows of hibernating creatures are just beginning to open. At the time of the three Yang energies harmonizing, it is most appropriate to take action, and both fame and profit will come. The supplementary poem describes an even more grand scene: sunlight shines through the heavenly gate, breaking through colorful clouds, and great grace is bestowed throughout the nine provinces. All things receive the nourishment of the sage's influence at once, and the people rejoice as if drunk. This hexagram is most suitable for those seeking to clear wrongful accusations or to be relieved from long-term hardship.

二上四中四下。病思卦，計窮之象。陰極成淫，坤地西南。象曰：陰淫小病，僵仆懷愁，仰面望天，俯伏低頭。詩曰：命蹇兮時違，災及告身疲，皇天今不我顧，嗟我兮疾斯危。

This hexagram shows two pieces on top, four on the middle, and four on the bottom, named "Disease and Thought," indicating exhausted wisdom. Yin energy is extremely strong and has become excessive and licentious, paired with the坤 (Earth) hexagram, located in the southwest direction. The symbolic interpretation says that excessive Yin energy causes minor ailments; people lie stiffly, full of sorrow, looking up at the sky and then bowing down, with no way forward or backward. The poetic description expresses continuous sighing: the path of life is difficult and fate is adverse, calamity has reached oneself, spirit is exhausted, and heaven no longer favors me. Alas, my illness has reached a dangerous stage. This hexagram indicates a prolonged and recurring illness when used for divination about disease, and indicates exhausted wisdom and strength when used for divination about affairs. It is advisable to rest quietly and wait for the right time rather than pursuing further actions.

三上一中一下。明陽卦，小吉之象。群陽用事，乾天西北。象曰：仕宦及時，祿與年期，黽勉從事，慎勿失之。詩曰：東風吹動九挈闕卻卻衢開，和氣還從日下來，凡事從今皆有喜，乘雲一舉上瑤臺。

This hexagram shows three lines at the top, one in the middle, and one at the bottom, named "Bright Yang," indicating a minor auspicious outcome. The energy of many Yang forces is in charge and in operation, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that holding an official position is just the right time, with salary coming regularly according to years of service. As long as one works diligently, one should not miss this opportunity. The poetic verse's first line has some errors in transmission (the words "qi que que" are errors from copying, the original is "East wind blows open the nine roads"), meaning that when the east wind blows, all nine roads of the capital become clear, and harmonious energy comes along with the sunlight. From now on, all matters will bring joy, and one can ride the clouds to ascend to the jade platform in one move. This hexagram is auspicious when timely, but hesitation leads to loss.

三上一中二下。天佑卦，特達之象。陰陽相宜，巽風東南。象曰：登高望遠，上見天衢，玉女孔聖，授我靈符，永錫難老，以保我軀。詩曰：席上珍雖貴，還當待價沽，運來亨又利，凡事不勞圖。又：彼美人號，君子求兮，懿德貞兮，錫我休兮，永保貞兮，勿失猷兮。

This hexagram shows three coins on top, one in the middle, and two at the bottom, named "Heaven's Favor," indicating outstanding success and prominence. Yin and yang are properly matched, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation says ascending high to look afar, seeing the open path in the sky, with the Maiden and the Supreme Sage granting me a talisman, bestowing upon me an eternal, ageless life to preserve my body. The poetic lines use two allusions: the "treasure on the banquet table" from the "Ruxiang" chapter of the "Liji" refers to a scholar waiting to be appointed, while the "selling jade for profit" from the "Zihan" chapter of the "Lunyu" means that although treasures are valuable, they still await a good price; when favorable circumstances arrive, everything becomes easy and beneficial, and there is no need to strive hard for success. The appended poem says that the beautiful person is sought by the gentleman; she possesses virtue and uprightness, bestowing me with blessings, and I wish to remain steadfast and upright, never losing my plans.

三上一中三下。尊貴卦，神佑之象。陽明上下，乾天西北。象曰：明德孔光，萬壽無疆，北斗七星，與我衛防，得遷祿位，代代吉昌。詩曰：車前無險阻，舟泛自通津，雨露從天降，門庭又一新。

In this hexagram, three pieces appear at the top, one in the middle, and three at the bottom, named "Respect and Honor," indicating receiving divine protection. Yang energy is bright and connects above and below, matching the Qian hexagram, located in the northwest. The symbolic explanation draws from a phrase in the Book of Songs: "A bright virtue shines brightly, with a lifespan of ten thousand years without end; the seven stars of the Big Dipper guard and defend me, thus enabling promotion and official rank, bringing prosperity and blessings through generations." The poem also says that a carriage traveling on the road meets no obstacles, a boat floats and reaches the shore, rain and dew fall from the sky, and the family hall becomes bright and new. For questions concerning promotion, protection, and the family's fortune, this hexagram is an excellent response.

三上一中四下。宜禱卦，天賚之象。積陰克陽，巽風東南。象曰：數見怪異，要請巫硯，祈禱求福，災消禍息，大小獲安，神祗之力。詩曰：愁到正堪傷，憂來瞪裡防，若逢寒共暑，方可脫災殃。又：災異致愁腸，群陰卻勝陽，願祈天謄佑，老幼得安康。

In this hexagram, three pieces appear at the top, one in the middle, and four at the bottom, named "Suitable for Prayer." "Lai" means to bestow, indicating the heavens bestow blessings. Yin energy accumulates and overcomes Yang energy, matching the trigram Xun, located in the southeast. The image says one frequently encounters strange occurrences, so one should invite a shaman or oracle to perform rituals to dispel evil, pray for blessings, and thus eliminate calamities and resolve troubles, ensuring the safety of the whole family, all due to the power of the deities. The poem says sorrow comes and causes deep sorrow, and when troubles arrive, one must be alert and cautious, waiting until the cold and heat change and the seasons shift before one can escape calamities. The additional poem says disasters and anomalies cause endless worry, with the gathering Yin energy overpowering Yang energy. May we sincerely pray for Heavenly Grace to protect the young and the old, ensuring their health and safety.

三上二中一下。送貨卦，豐利之象。陰獲外陽，離火正南。象曰：窖從南來，遺我良材，寶貨珍玩，金碗玉杯。詩曰：金谷紛紛花正開，群仙漂渺集瑤臺，傾金注玉驚卜眼，共醉春風日幾回。

This hexagram shows three coins in the upper position, two in the middle, and one in the lower, named "Delivering Goods," indicating abundant wealth. The Yin energy receives external Yang energy, pairing with the Fire hexagram, located in the direction of Due South. The image says that treasures from the southern direction are being transported, offering me fine goods, including precious treasures, golden bowls, and jade cups. This represents wealth coming from outside without effort. The poem uses the extravagant wealth of Shi Chong's Jin Gu Garden during the Western Jin dynasty as a comparison: flowers are in full bloom in the garden, and immortal beings gather mysteriously on the jade platform, pouring out gold and pouring down jade, causing the fortune-teller to be amazed. Everyone becomes intoxicated in the spring breeze several times. For those seeking wealth, receiving gifts, or benefiting from external sources, this hexagram is highly auspicious.

三上二中二下。無難卦，安農之象。陰不幹陽，艮山東北。象曰：土地平安，無有艱難，大宜種作，利用柱還。詩曰：海闊雲開驛路賒，彩賒鸞銜詔下天涯，生民樂業安如堵，仕進功民名世垃名世所誇。

In this hexagram, three coins appear in the upper section, two in the middle, and two in the lower, named "No Difficulties," indicating stability in agricultural affairs. The yin energy does not interfere with the yang energy, and it is paired with the Gen hexagram, located in the northeast. The image says the land is peaceful and trouble-free, with no hardships or obstacles, making it very suitable for farming and labor. It is beneficial for movement and use. The poetic verse describes a wide sea, dissipating clouds, distant postal roads, and colorful phoenixes carrying imperial edicts descending from afar. The people live in peace and contentment, stable as a wall. The last line has a transmission error, where "功民名世垃名世" should be "功名世所夸," meaning the achievements of those pursuing official careers are praised by the world. Divination for agriculture, relocation, or taking office all indicate smoothness and ease.

三上二中三下。恭和卦，和睦之象。陰陽承順，離火正南。象曰：在上方直，下人供職，室家和諧，大小同力，有志不違，所求皆得。詩曰：喜氣滿門庭，家中沒蹇□□，貴人青盼處，從此轉通津。

This hexagram shows three lines at the top, two in the middle, and three at the bottom, named "Gonghe," indicating harmony between superiors and inferiors. Yin and yang complement each other, following the pattern of the Li hexagram, located in the direction of Due South. The image says that those in high positions are upright and straightforward, while those below fulfill their duties, achieving harmony within the family, with all members working together with shared aspirations without conflict, and all desired things being attained. The poetic verse says that joy fills the household, with no obstacles remaining (the last two characters are missing, marked as "□"), and encountering the favor of a nobleman, thus entering a passage of smooth progress. This hexagram concludes with the words "same force": success is achieved through harmony among people.

三上二中四下。違克卦，背戾房之象。陰陽違克跟，艮山東北。象曰：下不從上，中不制外，上下違克，紀綱亂敗。詩曰：逢山須避險，遇水且懷憂，歸到鄉閭日，須知兩尾牛。

This hexagram shows three lines at the top, two in the middle, and four at the bottom, named "Violation of Control." It symbolizes a situation where things are contrary and discordant ("fang" is an added character in the transmitted text). Yin and yang are in conflict and mutual control ("gen" is also an added character), and it is paired with the mountain hexagram, located in the northeast. The image explains that those below do not obey those above, those in the middle cannot control those outside, and the upper and lower parts are mutually opposing and controlling each other, leading to the breakdown of laws and order. The poem provides guidance: when encountering mountains, avoid dangerous places; when encountering water, temporarily remain cautious. Wait until the day you return home, and be careful of "two oxen" — this is a cryptic reference, meaning the year and month of the Ox or people born in the year of the Ox. This hexagram indicates discord in matters of family, lawsuits, and partnerships.

三上三中一下。貞壽卦，隱德之象。純陽三應，乾天西北。象曰：商山四皓，養性行道，呼吸元氣，可得不老。詩曰：採蕨餐松絕世塵，白雲流水萬年春，九重丹詔非吾願，成性存存獨養真。

This hexagram shows three coins in the upper position, three in the middle, and one in the lower, named "Zhen Shou," which signifies concealing virtue to attain longevity. The pure yang energy corresponds in three places, matching the Qian hexagram, located in the northwest. The symbolic interpretation cites the example of the Four Elders of Shangshan who withdrew from the world during the late Qin dynasty: Dong Yuan Gong, Qi Li Ji, Xia Huang Gong, and Lu Li Xiansheng. They lived in seclusion in Shangshan, cultivating their nature and practicing the great way, breathing in the original qi, thus achieving immortality. The poetic interpretation says they ate wild ferns and consumed pine for nourishment, isolating themselves from worldly affairs, with white clouds and flowing water symbolizing eternal spring throughout the four seasons. Imperial edicts from the nine-tiered palace were not their desire; they followed the teaching from the "Great Treatise" of the "Zhou Changes" to maintain their true nature. This hexagram is unfavorable for impetuous action and favorable for maintaining stillness and cultivating the body.

三上三中二下。剛長卦，同心之象。陽處陰上，巽風東南。象曰：二人同心，俱為表裡，共處一國，遞相唇齒。詩曰：兩意相投處，天時復變通，時來萬事遂，目下莫沖沖。

In this hexagram, three lines appear in the upper trigram, three in the middle, and two in the lower, named "Yang Strength," indicating unity and concerted effort. Yang energy is above Yin energy, and it is paired with the trigram Xun (Wind), located in the southeast direction. The image text uses a phrase from the Great Treatise of the Zhou Changes: "When two hearts are in harmony, their power can cut through metal." This means that when two people share the same intention, they are like inside and outside of each other, united within the same country, and depend on each other like lips and teeth. The poetic text says that where mutual affection exists, heaven's timing becomes favorable; when the right moment arrives, all things proceed smoothly. At present, one should not be impetuous or reckless. This hexagram is most suitable for partnership, friendship, and working together; acting alone and independently is contrary to the meaning of the hexagram.

三上三中三下。強盛卦，眾輔之象。三陽極盛，乾天西北。象曰：眾盛復強，既富且昌，利用建功，莫之御當。詩曰：已過危橋百事安，何需過慮有艱難，蛇龍得志興雲雨，一上天衢便不凡。

In this hexagram, three lines appear in the upper, middle, and lower trigrams, named "Strong and Flourishing," indicating assistance from many people. The three places have extremely strong yang energy, matching the Qian hexagram, located in the northwest. The symbolic interpretation states that when the people are numerous and powerful, the state and country are both wealthy and flourishing, making it most appropriate to establish great achievements, which no one can resist. The poetic interpretation says that having already crossed that dangerous bridge, all matters are now secure, so why worry further about difficulties? Just as a snake and a dragon, once they rise to power, bring forth clouds and rain, and once they ascend the heavenly path, their appearance becomes extraordinary. This hexagram is one of the most vigorous in the entire book, suitable for undertaking great undertakings and assuming great responsibilities.

三上三中四下。佳麗卦，宜陰之象。陰位得令，巽風東南。象曰：青版紫房，中有姬姜，容顏發色，芝蘭吐芳。詩曰：一雜花校豔更芳，清香馥郁透蘭房，因風吹送終成笑，好向筵前醉幾場。又：採藥天台路轉迷，桃花流水賦佳期，春風啼鳥多情思，寄與劉郎且莫歸。

In this hexagram, three coins appear in the upper position, three in the middle, and four in the lower, named "JiaLi" (Beautiful Ladies), indicating favorable outcomes for matters concerning women and the yin aspect. The yin position is currently dominant and harmonious, paired with the Xun trigram, located in the southeast direction. The symbolic interpretation describes a door with green lacquer and a purple inner chamber, where noble ladies of the Ji and Jiang families reside, their faces radiant and their fragrance like orchids. The first line of the poem has a textual error (the original "yi za hua jiao" should be "yi duo hua zhi"), meaning a single branch of flowers is more brilliant and fragrant, its delicate scent permeating the chamber, carried by the wind to bring joy, perfectly suited for drinking at a banquet. The attached poem references the story of Liu Chen and Ruan Zhao who met fairy women while gathering herbs on Tiantai Mountain: peach blossoms flow in the water, setting a meeting date, and the spring breeze stirs the singing birds, stirring feelings. It is advised to tell Liu Lang to stay a while longer and not return.

三上四中一下。得祿卦，興運之象。陰居陽下，離火正南。象曰：君臣易位，方興大利，駟馬行書，人得自恣。詩白：如舟濟巨川，如旱望霜雨，四雨同一家，明君得良輔。

In this hexagram, three lines appear in the upper trigram, four in the middle, and one in the lower, named "Getting a Salary" (得禄), indicating rising fortune. The yin energy is below the yang energy, paired with the hexagram of Fire (离卦), located in the direction of Due South. The image says that the ruler and minister exchange positions, each in their proper place, indicating great benefit and advantage. A fast carriage carries messages, allowing everyone to act freely. The phrase "诗白" is a mistake, originally "诗曰" (poem says). The poem uses two metaphors: like crossing a big river by boat, and like waiting for frost and rain after a long drought. The last line "四雨" is also a transmission error; the original meaning is that ruler and minister are of the same family, and the wise ruler has received the assistance of the virtuous. For matters concerning seeking official position, obtaining people, or receiving benefits, this hexagram is favorable.

三上四中二下。凝滯卦，不定之象。群陰內隔，艮山東北。象曰：意有所規，恐不得施，進退猶豫，不知所為。詩曰：進退事難成，憂疑轉誤人，要知亨泰日，直待一年春。

This hexagram shows three lines at the top, four in the middle, and two at the bottom, named "Congzhi" (Cong meaning gathering, Zhi meaning stagnation), indicating that affairs are stagnant and uncertain. A gathering of yin energies blocks internally, and it is paired with the Gen hexagram, located in the Northeast direction. The symbolic interpretation says that although there is planning in mind, there is fear that it cannot be carried out; neither advancing nor retreating, hesitating and unsure of what to do. The poetic interpretation states clearly: such indecision makes things difficult to accomplish, and worry and suspicion only mislead others. If one asks when peace and prosperity will come, one must wait until next spring. This hexagram most fears constant changes of mind; it is best to temporarily set aside the matter and wait for the right time to act.

三上四中三下。惡消卦，吉臻之象。群陽克陰，離火正南。象曰：日出東隅，炎炎赫赫，中有妖氛，反受熏炙，群陽破陰，禍患解釋。詩曰：欲進又徘徊，心危事不危，水邊人指引，名利得榮歸。又：群陰雖蔽盛，天日已開明，大闡惟新化，乾坤自此寧。

This hexagram shows three coins in the upper section, four in the middle, and three in the lower, named "Evil Elimination," indicating the arrival of good fortune. The gathering of yang energy overcomes yin energy, matching the hexagram of Fire, located in the direction of due south. The symbolic interpretation says the sun rises from the east, its light intense and brilliant, with some evil spirits mixed in, but they are dispelled by the sunlight. The strong yang energy breaks through the yin, eliminating misfortune. The poetic interpretation says one hesitates to move forward, but actually feels danger when there is none, and with guidance from someone by the water, one can achieve both fame and fortune and return home in honor. Another poem says although the group of yin once obscured the extreme brightness, the sky and sun have now cleared, a great reforming education has been initiated, and the world is now peaceful.

三上四中四下。上正卦，聖治之象。陽逢陰制，艮山東北。象曰：上有賢君，下有讒臣，日月明照，不見暗塵。詩曰：惟英乃剛，惟哲乃明，一人執正，群邪不興，德式中兮，昌保其真。

In this hexagram, three pieces are shown at the top, four at the middle, and four at the bottom, named "Upper Correctness," indicating a time of sage-like governance. Yang energy meets the restraint of Yin energy, paired with the mountain trigram, located in the Northeast. The symbolic interpretation says there is an enlightened sovereign above, but a deceitful minister below. Fortunately, the sun and moon shine brightly, leaving no place for hidden dirt. The poetic passage further states: only strength can bring decisive action, and only wisdom can bring clear insight; as long as the one in authority maintains fairness, the schemes of the petty will not arise. By establishing virtue as the standard and following the middle path, prosperity and preservation of authenticity can be achieved. This hexagram concludes with "Upper Correctness": the distinction between good and evil depends entirely on the person in power.

四上一中一下。孤貧卦，逢難之象。群陰蔽陽，兌澤正西。象曰：出溫人寒，被薄衣單，去我慈母，罹此橫愆。詩曰：陽和欠發育，冷落不成春，好似巫山夢，徒然惱悶人。

This hexagram shows four lines at the top, one in the middle, and one at the bottom, named "Solitude and Poverty," indicating encountering difficulties. The gathering of dark forces obscures the bright energy, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation says moving from a warm place into a cold one (the original text "ren" is a mistake for "ru"), with thin blankets and thin clothes, and also losing the care of a kind mother, thus suffering from an unexpected misfortune. The poetic interpretation says the warm and harmonious energy is insufficient to nurture all things, resulting in a desolate scene that fails to bring spring; it is like the dream of the mountain goddess in the "Gao Tang Fu" by Song Yu, which seems to have feeling but ultimately is empty, causing people to be troubled and distressed. This hexagram indicates solitude and hardship in personal circumstances, and failure in endeavors.

四上一中二下。潛龍卦，侯時之象。一陽制陰，坎水正北。象曰：舜躬耕田，至於歷山，土沃年豐，歲取十千。詩曰：運至時亨泰，憂心已解愁，十分堪進用，事事可優遊。又：耕鑿宜安計，功名自有期，志堅能忍性，非聖孰能之。

In this hexagram, four lines appear at the top, one in the middle, and two at the bottom, named "Hidden Dragon." It refers to the initial line of the Qian hexagram in the Zhou Changes, "Hidden Dragon, do not act," meaning one should wait for the right opportunity ("Hou" meaning "wait"). A single yang force subdues the yin, matching the Kan hexagram, located in the direction of Due North. The symbolic explanation cites Yu Shun as an example: Shun personally farmed, working all the way to Laishan, where the land was fertile and the harvest abundant, as mentioned in the Xiao Ya section of the Book of Songs, "Each year yields ten thousand," meaning a harvest of ten thousand measures of grain. The poem states that when the right time comes, everything becomes smooth and peaceful, worries are resolved, and it is appropriate to take action, with all matters proceeding calmly. The attached poem further says that farming and digging wells are long-term ways to secure one's livelihood, and fame and success will come at the right time. With a firm will and the ability to cultivate one's character, who else but a sage could achieve this?

四上一中三下。益友卦，攸往之象。下陽化陰，兌澤正西。象曰：客有王孫，來叩我門，語我福慶，往德蒙恩。許曰：時至圖謀事必成，天恩欲到信光臨，從來未遂平生志，今日逢君始稱心。

In this hexagram, four lines appear in the upper section, one in the middle, and three in the lower, named "Beneficial Friend." It takes the meaning from the repeated statement in The Zhou Changes, "It is advantageous to go forward," indicating that going forward is favorable. The yang energy in the lower position transforms into yin, matching the Dui hexagram, which is located in the direction of due west. The symbolic interpretation says that there is a noble guest, like a prince, who knocks on my door and tells me of good fortune, as I have been blessed by my accumulated virtue. The phrase "Xu Yu" is actually a mistake for "Shi Yu." The poem says that when the time comes, any plan will surely succeed, and heavenly grace will arrive, as the news indeed comes. All my lifelong aspirations have never been realized until today, when I meet this noble person and finally feel content. The good fortune of this hexagram entirely depends on gaining a friend and a noble person.

四上一中四下。奸長卦，多難之象。群陰制陽，坎水正北。象曰：契闊離居，反覆多阻，凡事不利，所為不舉。詩曰：淹留歲月未能歸，事欲成時意轉非，老去窮愁因命蹇，勸君莫恨世情微。

In this hexagram, four lines appear at the top, one in the middle, and four at the bottom, named "Jian Chang" (Deceitful Growth). It signifies the proliferation of wickedness and numerous troubles. The gathering of many yin energies restrains the yang energy, matching the Kan hexagram, located in the direction of due north. The symbolic interpretation draws from the phrase "Si Sheng Qi Kuo" (Death and Life Are Together) from the Book of Songs, the Ballad of Bei Wind, "Hit the Drum": family members are separated, each living in different places, with matters repeatedly obstructed, making everything unfavorable and difficult to accomplish. The poem describes being stranded in another place for many years without returning, and when things seem about to succeed, changes occur, leading to poverty and sorrow in old age due to a difficult fate. It advises you not to resent the coldness of the world. This hexagram indicates delays and obstacles when divining about travelers or planning matters.

四上二中一下。神助卦，否極之象。一陽獨存，震雷正東。象曰：四師二符，對面仰頭，天神下來，解釋繫囚，患害除愈，實獲天體。詩曰：天雨布如霖，汪洋德澤新，根枯蘇困滯，一日便通津。又：精神感天地，陰氣自消融，獨藉扶持力，皆因造化功。

In this divination, there are four pieces on top, two in the middle, and one at the bottom, named "God's Assistance," indicating a turning point from bad to good; only a single trace of yang energy remains, paired with the Zhen trigram, located in the direction of Due East. The phrase "four teachers and two symbols" in the symbolic interpretation refers to the names of spiritual forces used by the diviners to match the positions of the pieces. It describes these spiritual forces looking up to each other, causing heavenly spirits to descend, thus freeing those who were bound, eliminating misfortunes and restoring health, truly receiving the protection of heaven. The poetic description says that heavenly rain falls like continuous nourishing rain, with abundant grace renewing everything. Dry roots revive, and stagnation is resolved, reaching the ferry in a single day. The concluding poem states that spirit can move heaven and earth, and evil influences will naturally dissipate, all due to this supporting force, which comes from the workings of nature.

四上二中二下。解祀卦，承吉之象。積陰無陽，坤地西南。象曰：家墓高丘，鬼神上游，宜把鑲之，可得無憂。詩曰：不必論窮通，當憂疾病中，但將陰德報，造物有深功。又：命既居襄難，不必嘆途窮，扶育恩須報，神光自感通。

This hexagram shows four lines on top, two in the middle, and two at the bottom, named "Jie Si" (Removal of Ills), indicating that through worship and rituals to remove misfortunes, good fortune will be received. Yin energy accumulates without Yang energy, matching the hexagram of K'un, located in the southwest direction. The image says that the family's tomb is built on a high hill, with ghosts and spirits wandering above, which is suitable for rituals to remove misfortunes (the original text's "xian" is a mistake for "rang"). Thus, there will be no worries. The poem says there is no need to discuss success or failure, but currently one should be concerned about illness; as long as one accumulates Yin virtue to repay, the workings of nature will have profound effects. The additional poem says that since one's fate is in a difficult situation (the original text's "xiang" is a mistake for "jian"), there is no need to lament the end of the path, for the nurturing grace must be repaid, and the divine light will naturally respond and connect.

四上二中三下。抑災勢，擅禍之象。下陽制陰，震雷正東。象曰：金精欲起，賴得元士，左手抑之，乃獲息正。詩曰：幾年豹變藏深霧，一日鵬傳直上天，若得金口人借力，自然榮貴在當年。又：疾風知勁草，板蕩誠忠臣，藉此匡扶力，乾坤物又新。

In this hexagram, four pieces are shown at the top, two in the middle, and three at the bottom, named "Suppression of Disaster" (the original text's "shi" is a mistake for "gua"). It indicates someone acting improperly causing trouble, which needs to be restrained. The yang energy at the lower position controls the yin energy, matching the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says that the sharp, cutting energy of metal is about to be activated, but fortunately a wise person intervenes, using the left hand to hold it back, thus calming the situation. The poem cites "The Book of Changes, the Revolution Hexagram" saying "A gentleman transforms like a leopard," meaning for many years the leopard remains hidden in thick mist, changing silently, but one day it soars straight up to the blue sky. If one receives help from someone with weighty words, one will naturally achieve honor and wealth in the same year. The poem also quotes from the "Later Han Book" "Only in a storm do we know the strength of the grass" and from Emperor Taizong of Tang "In times of turmoil, loyal ministers are revealed," indicating that with this force of support, the universe and all things are renewed once more.

四上二中四下。祈亨卦，宜禱之象。陰極上下，坤地西南。象曰：宗廟祭祀，凶禍消止，福來及門，殃去萬里。詩曰：桌無一腳實難安，鼎有二足立座難，所望所求終費力，切直祈福免傷殘。又：孝以動天，誠以感神，來享來格，福裕後人。

In this hexagram, four lines appear in the upper section, two in the middle, and four in the lower, named "Qiheng," indicating it is favorable for prayer and seeking communication. Yin energy is extremely strong and fills the upper and lower parts, paired with the hexagram of K'un, located in the southwest direction. The symbolic interpretation says that when sacrifices are performed in the ancestral temple, calamity is dispelled and stopped, and blessings arrive at the door, while misfortunes retreat to a distance of ten thousand miles. The poetic passage first describes current difficulties: a table missing one leg is unstable, and a tripod with only two legs is hard to stand; what one hopes for and seeks will ultimately require great effort, and only by sincerely and directly praying for blessings can one avoid harm. The attached poem explains the reason why prayer is effective: with filial piety to move heaven, with sincere intent to connect with the divine, the deities will come to receive the sacrifice and descend, bestowing blessings upon future generations.

四上三中一下。從心卦，復泰之象。眾陽尊陰，兌澤正西。象曰：元雲在上，下無讒人，百事流通，皆得歸真。詩曰：名利尋常事，爭如未易圖，時來兼運好，不用費工夫。又：神象居尊位，人心且順時，自然歸正道，猶賴眾匡維。

This hexagram shows four lines at the top, three in the middle, and one at the bottom, named "From the Heart," indicating a return to smoothness and prosperity. The gathering of yang energy respects yin energy, and it is paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation says that dark clouds hang high above, with no one below to spread false words, and all matters flow smoothly, returning to their true nature. The poetic interpretation states that fame and wealth are ordinary things, and striving for them is difficult to achieve; when the right opportunity comes along with good fortune, there is no need to exert effort unnecessarily. Another poem says that the image of the divine resides in a superior position, and people temporarily follow the trend, naturally returning to the right path, but still require the support of many to maintain it. The auspiciousness of this hexagram comes from following the right course, not from competition.

四上三中二下。得失卦，克強之象。陰暴陽存，坎水正北。象曰：失我寶珠，乃在天衢，不意盜賊，隱匿所居，賴得元鳥，為我逐祛，風靜波息，還復我廬。詩曰：舒眉展目黃金露，舉意江山顯舊廬，釣在水中魚未獲，絲頭忽見一明珠。又：塞公雖失馬，禍福豈由人？得道應多助，門庭又一新。

In this hexagram, four lines are present in the upper trigram, three in the middle, and two in the lower, named "Gain and Loss," indicating the ability to control the strong and fierce. The yin energy is intense while the yang energy remains, paired with the Kan trigram, located in the direction of due north. The image text describes a process of losing and then regaining: I lost a precious pearl, which originally fell onto the path of heaven, but it was stolen by a thief and hidden in his dwelling. Fortunately, a mysterious bird (swallow) helped me recover it, and after the storm passed, the pearl returned to my house. The poetic text says the eyebrows relax, the vision broadens, and gold is revealed, with the old homeland reappearing in thought. Just as one is fishing in water without catching fish, a pearl suddenly appears on the fishing line. The appended poem references the story from the "Human World" section of the "Huainanzi" about the old man who lost his horse: misfortune and blessing are not in human hands, the virtuous naturally receive help, and the family is renewed once more.

四上三中三下。救助教，復初之象。陰極陽剛，兌澤正西。象曰：司命來下，省察□□圖，算命未盡，橫被無辜，即命扁鵲，以發玉壺，賜藥—丸，乃得活蘇。詩曰：慶事天來足可知，功名成就有其時，愁人眉展醉入醒，一日生光萬里輝。又：人生修短隨時化，禍福由來命使然，倘得修身存大道，認教平地遇神仙。

In this hexagram, four lines appear in the upper section, three in the middle, and three in the lower, named "Rescue" (the original text's "教" is a mistake for "卦"). This indicates a return to the original state. Yin energy is extremely strong while Yang energy is vigorous, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation states that the deity in charge of human lifespan, the Director of Destiny, has descended to the mortal world, examined records (with two characters missing, marked as "□"), and found that this person's lifespan has not yet been exhausted. It was an unexpected disaster without cause, so the physician Bianque opened the Jade Vessel and gave a single pill, allowing the person to revive. The poetic interpretation says that joyful events coming from heaven can be foreseen, and success and fame will come at the right time; those who are troubled will have their brows relaxed, like waking from a drunken state, and in one day, a brilliant light will illuminate ten thousand miles. The appended poem states that the length of human life varies with fate, and misfortune and fortune are determined by destiny. If one cultivates oneself and follows the great way, even on level ground, one may meet a deity.

四上三中四下。大同卦，通暢之象。三陽破陰，坎水正北。象曰：天衢坦坦，五達六通，我行其中，乘雲駕龍。詩曰：雲散月當空，牛前鼠後逢，張弓方抵垛，一箭定前功。又：位尊德盛，四夷咸從，君子治亂，小人乃凶。

In this hexagram, four lines appear at the top, three in the middle, and four at the bottom, named "Great Harmony," indicating smoothness everywhere. Three yang lines break through the yin, matching the Kan hexagram, located in the direction of due north. The image says the great path of heaven is broad and level, reaching all directions, and I walk along it, riding clouds and driving dragons. The poetic passage says the clouds dissipate and the bright moon shines, with the appointed time at "the time before the ox and after the rat," that is, at the junction of Zi and Chou. Drawing the bow directly at the target, one arrow settles previous achievements. The additional poem says a high position and great virtue, with all surrounding tribes coming to submit; the gentleman comes to rectify chaos, and the petty person then feels danger. This hexagram indicates a favorable omen for matters concerning travelers, plans, and military campaigns.

四上四中一下。沉翳卦，微存之象。群陰蔽陽，震雷正東。象曰：綿綿視息，無有氣力，仰面呼天，低頭伏地，求之不通，見之不得。詩曰：依舊方成吉，交爭必到刑，寧心還守待，莫羨別人榮。又：進步多顛躓，爭求致禍危，餘生徒嘆息，貧困事難為。

This hexagram shows four lines in the upper trigram, four in the middle, and one in the lower, named "Chen Yi" (Obscured Shadow), indicating that there is only a faint trace of vitality left. The overwhelming presence of yin energy obscures the yang energy, and it is paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation describes a weak and prolonged breath, complete physical exhaustion, lifting one's face to heaven and lowering it to the earth, seeking help without success, and being unable to see those one wishes to meet. The poetic interpretation states that remaining still is considered auspicious, but once there is contention, it will lead to legal disputes; one should calmly wait and not envy others' success. Another poem says that taking steps forward often results in stumbling, striving for things brings danger, and the remaining years can only be spent in regret and poverty, with many difficulties to deal with. In this hexagram, stillness and patience are the best course of action.

四上四中二下。陰長卦，凶裹之象。純陰不應，坤地西南。象曰：重陰在上，鬼氛浮溢，中庭水深，堂下行舟。詩曰：陰小須防謹，門庭亦未寧，家中多撓聒，口舌暗中生。又：積陰為厲雨淫淫，洪水懷山陸地沉，大禹不施疏鑿計，蒼生何以洽歡心。

In this hexagram, four lines appear in the upper trigram, four in the middle, and two in the lower, named "Yin Lengthening," indicating ominous events concealed within ("wrapped" is a corrupted character in the transmission). The pure Yin energy does not interact with each other, and it is paired with the K'un hexagram, located in the southwest direction. The symbolic interpretation describes heavy Yin energy pressing above, with malevolent spirits spreading everywhere, deep water accumulating in the courtyard, and even the hall being navigable by boat. The poetic interpretation warns of vigilance against cunning and weak individuals and domestic women and children, as the household is not peaceful, with frequent disputes and disputes arising secretly. The accompanying poem references the flood disaster from the "Book of Documents · Yao's Classic" "embracing mountains and flooding plains": accumulated Yin energy transforms into continuous rain, causing floods to overflow mountains and submerge the land. If Great Yu had not implemented疏导 and excavation strategies, how could the people regain their joy?

四上四中三下。遁世卦，困極之象。陽光失位，震雷正東。象曰：困於凶禍，閉門獨坐，人徒分散，無可取火。詩曰：運蹇實堪優，悲愁春復秋，且謀西北避，身外莫營求。又：德孤無鄰，孰為可親，君子失道，小人進身。

This hexagram shows four lines in the upper trigram, four in the middle, and three in the lower, named "Retreating from the World," indicating extreme difficulties. The bright yang energy has lost its proper position, paired with the Zhen trigram, located in the direction of due east. The symbolic interpretation describes being surrounded by misfortune, confined to one's room, with attendants also dispersing, even without a neighbor to borrow fire. The poetic verse expresses deep concern over difficult times, with spring passing and autumn coming, only bringing sorrow; for now, it is advisable to plan to retreat to the northwest, and not to pursue matters beyond one's proper role. The appended poem reverses the meaning of the saying from the "Analects of Confucius, Li Ren" that "virtue is not isolated, for there will be neighbors." Now, the virtuous person is alone, with no neighbors, and who can be trusted? The gentleman has lost his path, while the petty person has gained power.

四上四中四下。眾凶卦，泰極之象。純陰同見，坤地西南。象曰：凶禍暴至，凡事不利，疾病繫官，動有顛躓。詩曰：百尺竿頭路巳窮，尋思無計轉飄蓬，只知釣上鱸魚白，不覺翻身入浪中。又：山窮路轉迷，水急舟難渡，萬事莫剛為，處處遭奸妒。

This hexagram shows four pieces appearing in the upper, middle, and lower sections, totaling twelve pieces, all fully displayed, named "Crowd of Evils." It signifies that when peace and stability reach their peak, a reversal is imminent. Pure yin energy is fully manifested, paired with the Kun hexagram, located in the southwest direction. The symbolic interpretation warns of sudden misfortune arriving, with all affairs being unfavorable, either illness or involvement in legal troubles, and any movement leading to a fall. The poetic interpretation states that even at the top of a hundred-foot pole, there is no further path to go ("Si" is a mistake for "Yi"), and after much thought, there is no solution, so one must wander like a drifting蓬 (a type of plant). Focused only on catching white bass, one does not realize that one has fallen into the waves. The additional poem says that after the mountains end, the path becomes more confusing, and in urgent waters, the boat cannot cross, so do not act forcefully in all matters, otherwise one will face constant schemes and jealousy from others.

一上一中。苦節卦，乾陽之象。二陽孤立，乾天西北。象曰：居貧辛苦，無有門戶，出入□□□□，立錐無土。詩曰：彩雲易散固難留，寂莫黃昏事可愁，惟有陰功暗相助，也須憔悴帶心憂。

This hexagram shows one yarrow stalk at the top, one in the middle, and none at the bottom, named "Bitter Perseverance," taking the meaning from "Ku Jie, Zhen Xiong" in the sixth line of the upper trigram in the Zhou Yi's Jie Hexagram. Two places of yang energy are isolated and unsupported, matching the Qian trigram, located in the northwest. The symbolic interpretation says living in poverty and enduring hardship, without even a proper entrance or exit, poor to the point where there is no place to even insert a cone. The poetic interpretation says that colorful clouds are easily dispersed and hard to last, and in the lonely evening, there is much to worry about; only the accumulated Yin Virtue from daily life can secretly help, yet even so, one cannot avoid looking tired and feeling anxious.

一上二中。歡悅卦，配偶之象。陰陽得合，艮山東北。象曰：夫婦相親，無有他人，對膝而坐，恆有歡忻。詩曰：兩重天上喜，君眼一齊開，寂寞淹留脫，從伊展異材。又：乾道既立，坤德柔兮，彼美孟姜，君子求兮，永與諧老，同德休兮。

This hexagram shows one coin at the top, two coins in the middle, and none at the bottom, named "Joy," which governs matters of marriage and spouse. Yin and yang energies combine, pairing with the mountain hexagram, located in the northeast. The image says that husband and wife love each other deeply, with no outsiders interfering, sitting closely together, often happy. The poetic explanation says that double happiness comes from heaven, opening one's vision all at once, freeing one from loneliness and stagnation, allowing one to display great abilities through this favorable relationship. A poem imitates the style of the Book of Songs: The way of Heaven is established, and the virtue of Earth follows suit. That beautiful Lady Meng Jiang is exactly what the gentleman seeks, wishing to grow old together and cultivate virtue. For divinations concerning marriage, partnerships, or seeking a spouse, this hexagram is most auspicious.

一上三中。方遂卦，生成之象。二陽得位，乾天西北。象曰：處得其位，事得其意，定意安心，福祿方至，慶賀忻忻，長為我利。詩曰：驟進徐行自有程，月沉西海日東昇，運來何必勞心力，風送江潮萬里清。

This hexagram shows one piece on top, three pieces in the middle, and none on the bottom, named "Fang Sui," indicating that things are currently in the process of coming into being. Two instances of yang energy each occupy their proper positions, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that one's position is appropriate, and the actions taken are satisfactory. As long as one remains steadfast in intention and calms the mind, blessings and good fortune will arrive, bringing joy and long-term benefit. The poetic interpretation states that whether one moves quickly or slowly, each has its own path; the moon sets in the western sea, and the sun rises in the east, each in its own order. When the right time comes, there is no need to exert effort further, for the wind carries the river tide, bringing clarity across ten thousand miles. This hexagram indicates "settling the mind and calming the spirit": there is no need to urge, for the matter will naturally come to fruition.

一上四中。鬼伺卦，憂病之象。陰竊中位，艮山東北。象曰：食不入口，氣不出鼻，心腹煩結，使不得寐。詩曰：同類須防反目時，從來相好變乖違，當時貫朽空存坐，江上萋萋草正齊。又：元氣轉散，精神恍惚，雖有扁鵲，命亦傾覆。

This hexagram shows one coin at the top, four coins in the middle, and none at the bottom, named "Ghost Watching." It indicates ghostly disturbances and troubles, illness, and worry. Yin energy occupies the central position, paired with the mountain trigram, located in the northeast. The symbolic interpretation describes the inability to eat, difficulty breathing through the nose, and a feeling of distress and blockage in the chest and abdomen, leading to sleepless nights. The poetic description warns of the need to beware of betrayal among those who are supposed to be allies, as former close friends may suddenly become estranged. It is like the rope used to string coins in the "Records of the Grand Historian" that has rotted, once rich and now only able to sit idly by, seeing only wild grass growing tall along the river. The additional poem further describes the dispersion of vital energy and a wandering mind, even with a famous physician like Qian Bianque, one's life may still be in danger. This hexagram is especially ominous for those seeking to predict illness.

二上一中。遲吉卦，終利之象。陰陽反覆，震雷正東。象曰：託人以事，日望其意，乃至於今，方獲嘉喜，事雖淹留，終遂其志。詩曰：前程自有豐隆日，謀托終能稱我情，更得貴人青眼顧，一時春色滿門庭。

This hexagram shows two coins on top, one in the middle, and none at the bottom, named "Delayed Good Fortune," indicating eventual gain. The interaction of yin and yang energies fluctuates and corresponds to the Zhen trigram, located in the direction of Due East. The image says that entrusting matters to others and waiting anxiously for news, delaying until today, finally brings good news; although the matter has been delayed, the intention is ultimately fulfilled. The poem says that there will be prosperous times ahead, and whatever is planned will eventually satisfy the heart. Moreover, with the nobleman's favor, there will be a sudden flourishing of good fortune. The good fortune of this hexagram lies in "delay": if the seeker desires quick results, they will be disappointed, but if they are willing to wait, they will eventually succeed.

二上二中。戒慎卦，憂離之象。二陽對中，坤地西南。象曰：雖安猶危，雖喜猶悲，常恐分別，不得相隨。詩曰：萬事不由人，悲歡在一身，防微兼杜漸，處治莫因循。

This hexagram shows two pieces appearing in the upper section, two in the middle, and none in the lower. It is called "Warning and Caution," indicating sorrow and separation. Two instances of yang energy are facing each other in the center, paired with the hexagram of K'un, located in the southwest direction. The symbolic interpretation states that although the surface appears stable, there is still danger hidden. It seems joyful, but sorrow is concealed within. One often worries about separation and cannot remain together for long. The poetic interpretation says that all things are not under one's control; both joy and sorrow fall upon oneself. One must be vigilant from the beginning and prevent matters from taking shape if possible. When dealing with affairs, one must never delay or act carelessly. This hexagram is not considered a凶卦 (unfavorable hexagram), but whether it is favorable or not depends entirely on whether one takes precautions early.

二上三中。大成卦，知止之象。正陽處中，震雷正東。象曰：過我阡陌，駕車轔轔，厥寶伊何，黃金白銀，常使豐足，永不憂貧。詩曰：受天之祿，必降禎祥，務滿不溢，守之乃昌，毋怠毋驕，水保安康。

This hexagram shows two pieces on top, three on the middle, and none on the bottom, named "Great Completion," indicating success achieved with awareness of when to stop. Pure yang energy resides in the central position, paired with the Zhen trigram, located in the direction of Due East. The symbolic interpretation describes a chariot and horses passing through my field path, with the sound of wheels rolling. The precious objects carried are gold and silver. From this point on, there will be constant abundance, never worrying about poverty. The poetic interpretation says receiving the blessings of Heaven and Earth certainly brings auspicious signs; striving for fullness without overflowing, being able to hold on, brings prosperity. Do not be lazy or arrogant, only then can one maintain long-term health. The auspicious aspect of this hexagram lies in "knowing when to stop," and if one achieves success but does not know when to stop, it will lead to harm.

二上四中。扶危卦，守節之象。正陰居中，坤地西南。象曰：聖人彬彬，其形若何？賢良內應，先哭後歌。又曰：昨日出行，與禍相當，流矢中我，目淚汪汪。詩曰：雲橫山際水茫範，千里長途望故鄉，蹇厄自來君莫恨，倚門惆悵立斜陽。又：天生聖賢，抱道無位，周流四方，以道為貴，文質彬彬，拔乎其萃。

This hexagram shows two pieces on top, four on the middle, and none on the bottom, named "Supporting in Peril," indicating the ability to uphold virtue amidst difficulties. Pure yin energy is in the center, paired with the Kun hexagram, located in the southwest. The symbolic interpretation first asks: What is the appearance of a sage who is both refined and virtuous? The answer is that a virtuous person is present internally, corresponding to the situation described in the "Zhou Changes" (I Ching) as first crying out and then laughing. The second part of the symbolic interpretation gives an example: yesterday, when I went out, I suddenly encountered misfortune, and an arrow flew and struck me, causing me to weep with eyes full of tears. The poetic description expresses the sorrow of a traveler: clouds spread across the mountain waist, the water surface is vast and misty (the original text mistakenly writes "Fan" instead of "Mang"), looking far away over a thousand miles to the homeland; difficulties and misfortunes come naturally, you need not blame, but stand by the gate, melancholy in the setting sun. The concluding poem states: Heaven produces sages, who carry the great way but have no official position, traveling around the world valuing the way, their literary talent and simplicity are in harmony, outstanding among others.

三上一中。福流卦，得天之象。三陽在上，乾天西北。象曰：連遇不泰，今與泰會，非但一時，蔭及累代。詩曰：風波今已息，舟楫遇安流，自此功名遂，何須嘆白頭。

This hexagram shows three upper coins, one middle coin, and no lower coin, named "Fulu" (Flowing Blessings), indicating receiving blessings from heaven, with the flow of good fortune continuing. Three yang lines are in the upper position, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that after experiencing continuous periods of unrest, one now meets peace and stability; this blessing is not temporary but will benefit several generations. The poetic interpretation says that the turbulent waves have now calmed, and the boat has encountered smooth waters; from now on, success in fame and status is achievable, so there is no need to lament the whitening of one's hair. This hexagram is auspicious in the long term: when divining family fortune, descendants, or the later years, it indicates a transition from hardship to ease that will last.

三上二中。晚就卦，有兆之象。陽列陰上，艮山東北。象曰：擔耒躬耕，四月舉趾，黽勉趨時，黍稷靡靡。詩曰：前程有路莫嫌遲，沙裡淘金得幾時，淘盡沙泥金始出，兩重名利兩重宜。又：農者躬耕，在勤有成，播植以時，百穀豐登，既飽既醉，樂不可勝。

This hexagram shows three coins on top, two in the middle, and none at the bottom, named "Late Achievement." It indicates that there is already a sign, but the result comes late. The yang energy is arranged above the yin energy, matching the Gen hexagram, located in the Northeast. The symbolic explanation uses the verse from the "Book of Songs · Bin Wind · July" "On the fourth day they lift their feet," referring to farming activities: carrying farming tools and personally plowing, starting to work in the fields in April, diligently following the farming season, resulting in abundant millet and millet. The poem says that if there is a path ahead, do not complain about it coming late; extracting gold from sand requires much effort; only after the sand is completely removed does the gold appear, making both fame and profit appropriate. The additional poem also says that farmers who personally till the soil will have a harvest if they work hard, sowing on time, achieving a bountiful harvest of all grains, eating well and drinking enough, and being happy beyond measure.

三上三中。事君卦，合德之象。二陽相生，乾天西北。象曰：明君在上，下無奸匿，朝服濟濟，無假黜涉。詩曰：頭角低昂半出云，爪牙方就免艱辛，從今再逐雷霆化，須作人間天上人。又：唐虞治世，君臣都俞，四嶽達聰，百揆允謨，三載黜陟，邪惡永除。

This hexagram shows three lines appearing in the upper section, three in the middle, and none in the lower. It is called "Serving the Sovereign," indicating harmony between sovereign and ministers. Two places of yang energy mutually foster each other, matching the hexagram Qian, located in the northwest. The symbolic interpretation says that a wise sovereign is above, with no hidden villains below. Ministers in official robes are numerous, so there is no need for promotion or demotion to regulate affairs. The poem compares people to a dragon about to transform: its horns appear and disappear in the clouds, and its claws and teeth, just formed, are free from hardship. From now on, following the changes of thunder, it will surely become a remarkable figure in both heaven and earth. The appended poem recalls the time of Yao and Shun: the sovereign and ministers responded with "du" and "yu," the four mountains communicated the people's affairs to the Son of Heaven, officials planned matters appropriately, and officials were assessed every three years, promoted or demoted accordingly, thus eliminating evil forever.

三上四中。必得卦，收利之象。陰陽相應，艮山東北。象曰：韓盧逐兔，飛鷹搏雉，無往不得，其獲足視。詩曰：一片荊山玉，須憑巧匠求，琢磨成大器，終得遇王侯。

This hexagram shows three coins appearing in the upper section, four in the middle, and none in the lower. It is called "Necessary Gain," indicating the acquisition of benefits. Yin and yang correspond with each other, matching the hexagram Gen (Mountain), located in the Northeast. The symbolic explanation uses the analogy of two dogs named Han Lu chasing a rabbit, as well as an eagle attacking a pheasant, suggesting that wherever one goes, there will be gains, so abundant that one cannot keep up. The poetic explanation takes a different angle: a piece of jade from Jingshan Mountain, known as the Hu Shi Bi from the "Han Feizi," requires a skilled craftsman to be obtained. After much refinement, it becomes a masterpiece and eventually meets a prince or king. The former speaks of the ease of gaining profit, while the latter speaks of the difficulty in achieving mastery. Together, they mean "gain is certain, but requires the help of a skilled artisan."

四上一中。雪恥卦，負乘之象。陰蔽微陽，震雷正東。象曰：擔餉入田，不見耕夫，盜鳥無狀，啄我乾脯，挽弓射之，中其左羽。詩曰：蒙頭不見路行人，獨坐幽窗未辨明，山下水深舟未發，圖謀進用卒難成。

This hexagram shows four lines on top, one in the middle, and none at the bottom, named "Snowing Shame." It takes the image from the sixth line of the third trigram in the Zhou Changes (I Ching), which says, "Carrying burdens and occupying high position, leading to the arrival of enemies," indicating that a petty person occupies a high position and brings disaster. The yin energy covers the weak yang energy, matching the Zhen trigram, located in the direction of due east. The image explanation says that food is carried to the fields, but there are no farmers working, only rude birds pecking at my dried meat. Drawing a bow to shoot at them, I hit the bird's left wing—though the disgrace is washed away, the loss has already been made. The poetic explanation says that with a head covered, one cannot see the pedestrians on the road, sitting alone in a quiet window before dawn, with deep water below the mountain and the boat not yet set out, ultimately making it difficult to achieve one's ambitions.

四上二中。戒進卦，宜退之象。群朗反位，坤地西南。象曰：醉中鬥爭，刀杖並起，主人惶怖，自縛乃止。詩曰：處理當思慮，求謀在見機，樽前防暴客，謙退可無虞。

This hexagram shows four lines on top, two in the middle, and none at the bottom, named "Warning Against Advancement," indicating that retreat is favorable rather than advancement. The gathering of many yin energies occupies their positions (the original text's "朗" is a mistake for "阴"), paired with the hexagram of Kūn, located in the southwest. The image describes a drinking disaster: after getting drunk, a quarrel breaks out, and weapons are drawn all at once. The host becomes frightened and panicky, only calming down after tying up the troublemakers. The poetic commentary establishes a principle: handling affairs should involve careful consideration, and seeking strategies depends on understanding the right timing. Before a banquet, one should be cautious of aggressive guests. As long as one shows humility and retreats, there will be no worries. The warning of this hexagram does not concern major matters, but rather the temporary impulsiveness in situations involving alcohol and pleasures.

四上三中。戒逢卦，知止之象。陽居陰位，震雷正東。象曰：前有寇盜，後無行人，安步止往，可得全身。詩曰：行去未能多阻隔，更防陰小暗中傷，名香—炷宜禳謝，保佑消災身自康。

This hexagram shows four lines on top, three in the middle, and none at the bottom, named "Jie Feng" (Warning Encounter), indicating the need to know when to stop. Yang energy is in a yin position, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says there are strong robbers ahead, but no companions behind. At this time, one should calm the mind and walk slowly, no longer proceeding forward, in order to preserve oneself. The poetic interpretation says that even if one wishes to move forward, obstacles are numerous, and one must be especially cautious of subtle harm from petty, cunning people. It is advisable to burn a stick of incense to appease and seek forgiveness from the deities, thereby obtaining divine protection to remove calamities, ensuring physical health. This hexagram, like the previous one, mainly signifies retreat, but the reason for retreat is external threats rather than internal issues.

四上四中。被絞卦，宜速之象。群陰浸盛，坤地西南。象曰：懸急如絞，救不能至，魯望高子，不足為比。詩曰：陽極凶危甚，生民已倒懸，若無匡救力，焉得保生全。

This hexagram shows four lines appearing in the upper section, four in the middle, and none in the lower. It is called "being strangled," indicating that the matter urgently requires quick action rather than delay. The gathering of many yin energies matches the hexagram of K'un, located in the southwest direction. The image says the situation is as urgent as a rope tightening around the neck, with rescue not yet arriving. In the past, the people of Lu looked forward to the arrival of Gaozi from Qi to preserve their state and continue their lineage, but their urgency was not as intense as the present situation. The poem says that when yang energy reaches its peak, great danger arises, and the people are like those hanging upside down, waiting for rescue. Without the strength to support and save, how can lives be preserved? The conclusion of this hexagram is one word: quick. Even a moment's hesitation will make rescue too late.

一中一下。敬慎卦，昭德之象。二陽下升，乾天西北。象曰：昭德塞違，事在順機，賢人慎始，君子防微。詩曰：別有河沙路，休隨女子游，莫嗟多蹇滯，得意便風流。又：安居防危，涉險防欹，毋怠毋忽，慎始得宜。

This hexagram has one upper coin hidden, one middle coin visible, and one lower coin visible, named "Respectful Caution," indicating the promotion of virtue. Two instances of yang energy rise from below, matching the Qian hexagram, located in the northwest. The symbolic explanation cites "Clarify virtue and block wrongdoing" from the Zuo Zhuan, meaning to clearly demonstrate good qualities and prevent evil, with the key being to act in accordance with the right timing. The virtuous person is cautious at the beginning, and the gentleman guards against small matters. The poem says there is another path as numerous as the sands of the Ganges, so do not follow a woman to wander; also, do not lament many obstacles, and once successful, be carefree and graceful. The attached poem further explains: during times of peace, be vigilant against danger; during times of difficulty, be cautious against falling. Do not slacken or neglect, for careful beginnings lead to all things being appropriate.

一中二下。帝道卦，德至之象。陰陽相通，艮山東北。象曰：天地同功，陰陽相通，事業廣大，從西至東，行來去處，難蹈其蹤。詩曰：女子門前立，終然好事來，從今無險阻，享福莫疑猜。又：道大德至，功不可量，君子進用，小人退藏。

In this hexagram, one upper coin is hidden, one middle coin is visible, and two lower coins are visible, named "Imperial Way," indicating virtue has reached its peak. Yin and yang energies are interconnected, paired with the mountain trigram, located in the northeast. The symbolic interpretation states that heaven and earth jointly achieve great accomplishments, and yin and yang interconnect, thus expanding the scope of endeavors, stretching from west to east. The traces of movement and rest are extensive, making it difficult for others to follow. The poetic interpretation says that a woman stands at the gate, ultimately bringing good fortune, with no obstacles ahead; one may enjoy happiness without suspicion. The additional poem states that great in size and virtuous in morality, achievements are boundless, and the gentleman is appointed while the petty person retreats and hides.

一中三下。不定卦，狐疑之象。眾陽趨競，乾天西北。象曰：狐疑猶豫，意中不定，進不可希，退宜從正。詩曰：暗事出幽室，迷雲鎖洞房，連枝人不見，獨自一愁傷。又：岐多忘所向，天闊地無蹤，進止君須慎，安身獨守窮。

In this hexagram, one piece is missing from the upper section, one piece is visible in the middle, and three pieces are visible in the lower section, named "Indeterminate," indicating hesitation and indecision. The gathering of many yang energies is paired with the Qian hexagram, located in the northwest. The symbolic interpretation states that the mind is filled with doubt and hesitation, unable to decide, with no hope of moving forward, and returning is the right course. The poetic passage describes dark matters arising from deep within, misty clouds blocking the inner chamber, the person with whom one shares a branch and vine no longer visible, leaving only oneself in sorrow. The attached poem refers to the meaning of "Lost Sheep in a Forked Path" from the "Liezi · Shuo Fu," implying that too many paths lead to forgetting one's direction, the sky is vast and the ground is empty, so one must be cautious in moving forward or backward, and the way to stability is to remain alone in simplicity.

一中四下。邪佞卦，積惡之象。群陰克陽，艮山東北。象曰：違天背君，不順倫理，放恣邪佞，人皆切齒。詩曰：望斷行人事漸虛，相逢陌上卻成疏，當時許就平生計，等到如今不見渠。又：奸邪蔽上，禍及善良，背道逆理，下民怨望，小人得志，君子遁藏。

In this hexagram, one piece is missing from the top, one is visible in the middle, and four are visible at the bottom. It is called "Xie Ning" (Slanderous and Deceitful), indicating the accumulation of evil deeds. The influence of many yin forces overpowers the yang energy, and it corresponds to the Gen hexagram, located in the Northeast direction. The symbolic interpretation states that one goes against heavenly principles and betrays the sovereign, disregards moral order, indulges in wicked and deceitful behavior, and causes universal hatred. The poetic interpretation from the perspective of the diviner says: waiting anxiously for a traveler, the matter gradually fades away; even if they meet on the road, they have become distant; promises made to fulfill a lifelong plan have now turned into nothing, with no sign of the person. Another poem states that wickedness obscures the ruler, causing harm to the virtuous, going against the right path and moral principles, leading to the people's resentment, with villains gaining power while the virtuous must hide and retreat.

二中一下。慎悔卦，顛錯之象。陰陽錯位，震雷正東。象曰：上下反錯，事皆失宜，東西乖異，不相追隨。詩曰：天事轉既危，人心亦自欺，察言防不義，進退慎其為。

This hexagram has one upper coin not visible, two middle coins visible, and one lower coin visible. It is called "Cautious Regret," indicating confusion and disorder. Yin and yang energies are misplaced, and it is paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that the positions above and below are reversed and wrong, making actions inappropriate. East and west are in discord, neither following the other. The poetic interpretation says that heavenly affairs have turned dangerous, and human hearts are deceiving themselves. At this time, one should examine others' words carefully, beware of unjust elements, and be cautious in both advancing and retreating. The meaning of the hexagram "Cautious Regret" is: being cautious can reduce regret, but carelessness leads to regret that cannot be undone.

二中二下。宜初卦，防後之象。純陰缺陽，坤地西南。象曰：深思遠念，居實慮危，今雖無患，終必傾虧，行常正道，慎勿作欺。詩曰：莫言小事只如親，卻恐因循事轉難，不戒履霜馴至覆，堅冰恐失致傷殘。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and two pieces are visible at the bottom. It is called "Suitable at the Beginning," indicating that it is appropriate to plan at the beginning and to be cautious about future matters. It has pure yin energy but lacks yang, and it corresponds to the hexagram of K'un, located in the southwest direction. The symbolic interpretation advises deep thinking and long-term consideration, even when things are stable, one should also consider potential dangers. Although there is no current disaster, ultimately there will be loss and downfall, so one should always follow the correct path and avoid deceit. The poetic interpretation cites the line from the "K'un Hexagram" in the "Zhou Changes" (I Ching), "Treading frost, firm ice comes," as a warning: do not treat small matters as routine, for neglecting them may lead to greater difficulties. If one does not remain vigilant when treading frost, one will gradually approach downfall, and when firm ice forms, one may suffer injury from a fall.

二中三下。福會卦，敬慎之象。三陽助陰，震雷正東。象曰：德禳不樣，敬慎宜遵，今雖隱約，福祿自臻。詩曰：鵰鶚當秋勢轉雄，乘風奮翼到蟾宮，榮華若問時來事，先後聲名達九重。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and three pieces are visible at the bottom, named "Fukui," meaning "convergence of blessings." Three yang energies support the yin energy, matching the Zhen trigram, located in the direction of Due East. The symbolic interpretation says that virtue can dispel misfortune, and the principles of respect and caution should be followed. Although the current situation is difficult and subtle, blessings and honors will surely arrive. The poetic description compares people to eagles and ospreys in autumn: after autumn comes, their strength becomes more vigorous, and they soar on the wind to reach the moon palace. If one asks when glory will come, it will follow one after another, and fame will eventually reach the highest palace. The blessings of this hexagram are not obtained by chance, but are summoned by respectful and cautious cultivation of virtue.

二中四下。陰賊卦，後凶之象。陰盛失陽，坤地西南。象曰：陰賊逆謀，不利後代，今雖適意，後亦不泰。詩曰：一枝花欲發，卻值雨和風，雲散多青黑，悉消福祿空。又：險陰虧福，勢不可久，禍起一身，空貽於後。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and four pieces are visible at the bottom. It is called "Yin Deceiver," indicating that there will be misfortune later. Yin energy is too strong and has lost Yang energy, matching the hexagram of K'un, located in the southwest direction. The symbolic interpretation suggests secret harm and plotting against others, which is unfavorable for future generations. Although things are currently going smoothly, they will not remain peaceful in the future. The poetic description says that a flower is just about to bloom, but suddenly encounters wind and rain; although the clouds have dispersed, the sky remains dark with much blackness, and all blessings and good fortune are consumed in vain. The attached poem explains the meaning thoroughly: deceitful actions will lead to a loss of blessings, and such a trend cannot last long. Misfortune originates from oneself, leaving nothing but burdens for future generations. This hexagram warns against gaining benefits through secret schemes.

三中一下。福利卦，元亨之象。二陽主事，乾天西北。象曰：出門逢福，與善相得，明珠夜照，使我不惑。詩曰：運達功名至，皇恩忽到家，幾年桃李樹，春發滿園花。

This hexagram shows one piece missing at the top, three pieces visible in the middle, and one piece visible at the bottom, named "Welfar." It takes the meaning of "Original and Beneficial" from the Qian hexagram in the Zhou Changes, indicating great success. Two places of yang energy are in charge of affairs, matching the Qian hexagram, and the direction is northwest. The symbolic interpretation says that upon leaving home, one meets good fortune and aligns with good people and deeds; there is also a pearl shining at night, preventing confusion. The poetic interpretation says that good fortune comes, bringing fame and honor, and royal favor suddenly arrives; after several years of planting peach and plum trees, in spring they all bloom in the garden. This hexagram signifies a blessing that comes naturally, and for those seeking fame, rewards, or promotion, it will all come to pass.

三中二下。福祥卦，安泰之象。陰陽各安，艮山東北。象曰：天消地息，賢人安職，行藏昌吉，有利無極。詩曰：貌貅寶馬自駢闐，驚起湖山白晝眠，千里悠然無阻礙，碧波勞草正連天。

In this hexagram, one piece is hidden at the top, three pieces are visible in the middle, and two pieces are visible at the bottom, named "Fuxiang," indicating stability and smoothness. Yin and yang are each in their proper positions, paired with the Gen hexagram, located in the Northeast. The symbolic interpretation states that the calamity in the heavens has dispersed and the disturbances on earth have ceased, with the virtuous people fulfilling their duties. Whether in official positions or in retirement, prosperity and auspiciousness prevail, bringing boundless benefits. The poetic description portrays a flourishing scene: fierce beasts like the píxiū gather in groups, startling the peaceful slumber of the lakes and mountains during the day; within a thousand miles, there is serene unimpededness, with clear waters and fragrant grass extending all the way to the horizon.

三中三下。攸敘卦，保寧之象。二陽純剛，乾天西北。象曰：鳳凰銜珠，來集庭隅，福為我致，禍為我除。詩曰：瑞物慶駢臻，光華五色新，天恩今日到，福祿在斯人。

In this divination, there is one piece missing at the top, three pieces visible in the middle, and three pieces visible at the bottom, named "You Xu." The term "You Xu" comes from the "Book of Documents · Hong Fan," which says "Yi Lun You Xu," meaning that the principles of propriety and order are properly arranged, indicating preservation and peace. The two places of yang energy are pure and strong, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that a phoenix carries a jewel and flies in, stopping in a corner of the courtyard, bringing me good fortune and removing misfortune. The poetic interpretation says that auspicious things and joyful events come one after another, with brilliant colors shining brightly, and the grace of heaven arrives today, bringing both happiness and official favor to this person. This hexagram, when used to divinate the household or one's destiny, indicates stability and abundant blessings.

三中四下。否傾卦，任賢之象。三陽伏明，艮山東北。象曰：君子抗衡，小人低軀，明君治世，分別紫朱。詩曰：枯木春將近，山川秀氣盈，門前雙鵲噪，喜報利名成。

This hexagram shows one piece missing at the top, three pieces visible in the middle, and four pieces visible at the bottom, named "否倾," indicating that a closed situation is about to overturn and a turning point will come. The ruler should employ capable ministers. Three yang energies are hidden but contain brightness, paired with the Gen hexagram, located in the northeast. The symbolic interpretation says that a gentleman will stand up to face it, while the petty person will bow down. A wise ruler governing the world can distinguish between similar things, just as the "Analects of the Confucian Classic: Yanghuo" says, discerning between purple and red. The poetic interpretation says that withered trees are about to wait for spring, the mountains and rivers are full of refined energy, and a pair of happy magpies are calling continuously at the gate, bringing good news of fame and fortune. This hexagram signifies a sign of transition from "否" to "泰."

四中一下。未形卦，龍升之象。獨陽升陰，震雷正東。象曰：潛龍將升，元雲上起，天下蒙祉，先否後喜。詩曰：缺月復重圓，花枝色更鮮，桃源歸去路，一日遇神仙。

This hexagram shows one coin on top not visible, four coins in the middle visible, and one coin at the bottom visible, named "Unformed" (未形), indicating that the matter has not yet taken shape but the dragon is about to ascend. A solitary yang energy rises into yin, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says that the hidden dragon is about to rise, dark clouds rising from below, bringing blessings to the world. First there is blockage, then joy follows. The poetic interpretation says the crescent moon regains its fullness, the flowers become more vibrant in color, and one walks the path toward the Peach Blossom Spring, eventually meeting immortals. When this hexagram is used for divination regarding affairs, it indicates that although no visible signs are present at the moment, the opportunity has already begun, so one should remain patient and not rush.

四中二下。蕩復卦，降災之象。純陰無應，坤地西南。象曰：天龍暴怒，雷公擊鼓，興雲致雨，流潦下土。詩曰：斟酌樽中酒，徘徊檻外花，一場歡宴地，不覺夕陽斜。又：日暝暝兮，水橫流兮，稼穡害兮，魚鱉遊兮，陽曷霽兮，德不修兮。

In this hexagram, one piece is missing from the upper section, four pieces are visible in the middle, and two pieces are visible in the lower section. It is called "Dang Fu," indicating that heaven sends calamity to cleanse and repeat; there is no corresponding pure yin energy, and it is paired with the Kun hexagram, located in the southwest direction. The symbolic interpretation describes a furious dragon in the sky, the Thunder God striking his drum, causing clouds to rise and summoning heavy rain, which floods the land. The poetic description seems leisurely: pouring wine from a cup, wandering among flowers outside the railing, in a place of joy, unaware that the sun is setting. The joy is fading, which is the scene before disaster arrives. The attached poem uses the word "xi" six times in succession, asking: the sky is dark, great waters flow, crops are harmed, fish and turtles enter the fields, when will the sun clear up? It is only because virtue has not been cultivated.

四中三下。避世卦，遠遁之象。以陰凌陽，震雷正東。象曰：小人得志，君子失道，去我室廬，入彼澤草。詩曰：口舌向門來，身中且滯災，人前防暗箭，第一恐傷財。又：鑾駕離丹陛，燕雀傳青霄，奸臣尤竊位，賢士利伏逃。

This hexagram shows one upper coin hidden, four middle coins visible, and three lower coins visible, named "Avoiding the World," indicating a retreat to seclusion. It represents the suppression of yang energy by yin energy, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that small people gain power while the virtuous lose their path, forcing them to leave their homes and retreat into the marshes. The poetic interpretation warns of disputes and lingering misfortune, advising caution in public and especially guarding against financial loss. Another poem says the emperor's carriage has left the vermilion steps, while sparrows echo in the blue sky; villains occupy higher positions, and the virtuous should remain hidden. This hexagram agrees with the Duan hexagram in the Zhou Changes: it is not cowardice, but discernment of the right time.

四中四下。鬼動卦，用術之象。二陰克戰，坤地西南。象曰：兩鬼共居，常苦飢虛，欲入我戶，畏此靈符。詩曰：暗地重陰鬼，將貽疾病優，縱然符可御，也自被驚愁。

In this hexagram, one piece is missing from the upper section, four pieces are visible in the middle, and four pieces are visible in the lower section. It is called "Ghost Movement," indicating that ritual magic and talismans should be used. Two opposing forces of yin energy are in conflict, matching the hexagram of Earth, and the direction is Southwest. The symbolic interpretation describes two hungry ghosts living in the same place, constantly suffering from hunger and emptiness, wanting to enter my house, but fearing the spiritual talisman on the door. The poetic interpretation says that thick layers of hidden yin energy transform into ghosts and spirits, bringing illness and worries (the original text mistakenly uses "you" instead of "yōu" for "worries"); even though talismans can defend against them, one cannot avoid a shock and worry. This hexagram is suitable for divination regarding illness and ghosts, and it is advisable to use exorcism and remedies, but one should not rely solely on talismans.

一上一下。微損卦，求安之象。二陽相隔，乾天西北。象曰：登樹采桑，墮地僕僵，東鄰有藥，走往問方，因遇良醫，得不損傷。詩曰：欲履平途反遇難，若求名利不如閒，憂中喜遇良醫手，留得殘生在世間。

This hexagram shows one coin appearing in the upper position and one in the lower, while the middle coin is absent, named "Micro Loss." It indicates slight injury but ultimately returning to safety. Two places of yang energy are separated, paired with the Qian hexagram, located in the northwest. The symbolic explanation describes a minor incident: climbing a tree to gather mulberry leaves, falling to the ground and lying motionless, then going to the neighbor's house to ask for medicine, thus meeting a good doctor and avoiding serious injury. The poetic explanation says that trying to take a smooth path leads to disaster; seeking fame and fortune is worse than staying idle. In times of worry, receiving the care of a good doctor allows one to survive with some remaining injury. This hexagram involves alarm and loss, but there is salvation, hence the name "Micro."

一上二下。粗諧卦，終泰之象。陰陽得位，艮山東北。象曰：如新娶婦，居家未諧，黽勉自力，嗣姓方續。詩曰：誰家女子把戈矛，利祿須知向此求，到得徹頭終快活，不妨歡愛且優遊。

This hexagram shows one coin on top, two coins below, and one coin in the middle not visible, named "Cuxie," meaningwith difficultyharmonious but ultimately peaceful. Yin and yang are each in their proper positions, paired with the mountain hexagram, located in the northeast. The symbolic interpretation compares it to a newly married wife who initially does not get along well at home, but as long as both parties make efforts, the family lineage can continue. The poetic interpretation says that an unknown girl is holding a spear and spear, and matters of wealth and honor should be sought here; eventually, one will reach a happy state, so one may enjoy pleasure and live comfortably. This hexagram signifies difficulty first and ease later; it is suitable for matters of marriage and partnerships, and one should be patient, not giving up halfway.

一上三下。不耕卦，中虛之象。二陽相隔，乾天西北。象曰：土急石堅，仰頭訴天，耒耜不舉，禾稼缺然。詩曰：有約還如夢，無緣事少成，故人應不遇，千里月空明。

In this hexagram, one piece appears at the top, three at the bottom, and one in the middle is absent, named "Not Plowing," indicating the middle is empty. The two places of yang energy are separated, matching the hexagram Qian, located in the northwest. The symbolic interpretation describes the land as hard and the stones as firm, with people only able to look up to heaven in complaint. Farming tools cannot be raised, leading to a poor harvest. This suggests that the conditions themselves do not allow for farming, not due to lack of diligence. The poetic interpretation says that set appointments are like dreams, and without fate, few things succeed. Old friends are likely not met, and only the bright moon shines in the distance. This hexagram indicates emptiness in matters of appointments and cooperation.

一上四下。鬼災勢，虛耗之象。陰陽相隔，艮山東北。象曰：家有惡鬼，兩相對坐，伺候過失，斷水絕火，天地神祗，專察人過。詩曰：空宅久埋塵，遷居每致□□，只緣人命蹇，陰禍自纏身。

This hexagram shows one coin at the top, four coins at the bottom, and one coin in the middle not appearing, named "Ghost Disaster" (the original text's "势" is a mistake for "卦"). It indicates the dispersal of emptiness; yin and yang are separated from each other, paired with the mountain trigram, located in the northeast. The symbolic interpretation says there is a malevolent ghost in the house, sitting opposite each other, watching the owner's mistakes, cutting off water and extinguishing fire; the deities in heaven and earth are specifically responsible for examining human faults. The poetic interpretation says an empty house has long been filled with dust, and every time there is a move, it brings about this (the next two characters are missing, marked as "□"); it is only because a person's fate is obstructed that hidden misfortunes will follow. This hexagram indicates the loss of wealth when predicting the household, and hidden damage when predicting one's life.

二上一下。空亡卦，缺望之象。陰陽反覆，震雷正東。象曰：入水伐木，登山捕魚，損工失力，手空口虛。詩曰：寶月盈時缺，長河濁且清，縱然無咎害，也恐惹虛驚。

This hexagram shows two pieces appearing at the top, one at the bottom, and one in the middle not appearing, which is called "empty void," indicating that hopes will be in vain. Yin and yang energies reverse each other, pairing with the Zhen trigram, located in the direction of due east. The symbolic interpretation describes cutting trees in water and catching fish on mountains, with directions completely reversed, resulting in wasted effort and frustration, ending up with empty hands and no food. The poetic explanation states that when the moon is full, it begins to wane, and the long river is sometimes turbid and sometimes clear. Although it does not necessarily bring disaster or misfortune, it may still lead to a false alarm. This hexagram indicates that efforts to achieve goals or seek wealth will result in labor without reward, and it is advisable to change direction and take a different approach at an early stage.

二上二下。不諧卦，不成之象。二陰不合，坤地西南。象曰：兩女無大，鬥爭各居，出入異路，分別室廬。詩曰：彩雲飛散水東流，寂寞黃昏事可愁，縱使目前無一事，也須煩惱到中秋。

This hexagram shows two pieces appearing at the top, two at the bottom, and one in the middle not appearing, named "Disagreement," indicating that matters will not succeed. Two strands of yin energy fail to unite, pairing with the Earth hexagram, located in the southwest direction. The symbolic interpretation describes two women not distinguishing between seniority and juniority, fighting and then each staying on their own side, entering and exiting separately, even separating their dwellings. This represents the idea of two yin forces repelling each other due to their similarity. The poetic description mentions scattered colorful clouds and flowing water eastward, with a lonely evening full of worries; even if there is nothing happening in the present, troubles will continue until mid-autumn. Any divination concerning partnerships, marriages, or reconciliation that receives this hexagram indicates failure.

二上三下。習坎卦，虛勞之象。孤陽失位，震雷正東。象曰：二人相隨，欲行避危，逢難落井，筋力無施。詩曰：門戶自多煎，陰功好向前，交加文字上，花發火中蓮。又：事巳防微，反遭其危，如行入阱，如動發機，禍不可解，福不可祈。

This hexagram shows two coins appearing above and three below, with one in the middle not visible, named "Xí Kǎn" (Gathered Water). It takes its meaning from the "Kǎn Hexagram" in The Zhou Changes, which says "Xí Kǎn, repeated danger," indicating wasted effort. A solitary yang energy loses its proper position and combines with the Zhèn Hexagram, located in the direction of Due East. The symbolic interpretation says two people travel together, intending to avoid danger, but instead encounter disaster and fall into a well, unable to use their strength or endurance. The poetic interpretation says there is much hardship within the family, and accumulating Yin Virtue is good for progress; in matters of documents and legal disputes, it is like flowers blooming in fire, difficult to achieve real results. Another poem says that one has been careful to prevent small problems, yet still suffers their harm; like walking and stepping into a trap, any movement triggers the mechanism, leading to unresolved misfortune and no chance for good fortune.

二上四下。來革卦，陰耗之象。陰氣彌盛，坤地西南。象曰：霜雪霏霏，沾我裳衣，北風吹我，不得旋歸。詩曰：樂極悲生處，黃金昨夜空，已亡身後計，歸路不亨通。

This hexagram shows two pieces appearing at the top, four at the bottom, and one in the middle not appearing, named "Come to Change," indicating a sudden change and loss of yin energy. The yin energy is growing stronger, paired with the Hexagram of Earth, located in the southwest direction. The image uses the lines from the "Small Ya" section of the "Book of Songs," "Rain and snow fall heavily," to depict the hardships of travel: frost and snow fall heavily, wetting my clothes, and the north wind blows, preventing me from returning home. The poem describes the moment of joy turning into sorrow, where last night's gold has turned to nothing; even the plans behind me have failed, and the return journey is not smooth. This hexagram indicates stagnation and loss when divining travel or for distant travelers, and it is not advisable to proceed further.

三上一下。無功卦，勞力之象。孤陽失助，乾天西北。象曰：東行採藥，乃上泰山，不得芝草，但見芳蘭，初非濟用，空手而還。詩曰：見說洛陽花，人心豈不誇，去時良宵望，歸到已亡家。

This hexagram shows three upper lines and one lower line, with one middle line not appearing, named "No Merit," indicating futile effort. A single yang line is isolated without support, paired with the Qian hexagram, located in the northwest. The image says going east to gather herbs, climbing Mount Tai, but not finding the rare lingzhi mushroom, only seeing a few clusters of fragrant orchids; although the orchids are fragrant, they are not useful, so one returns empty-handed. The poem says hearing about famous flowers in Luoyang, how could the heart not admire them; going at the right time with high hopes, but returning to find the family's affairs ruined. This hexagram warns against seeking what is not needed: choosing the wrong goal from the beginning, the more effort, the less success.

三上二下。雨災卦，難處之象。陰陽相薄，艮山東北。象曰：連降淫雨，洪水滔天，人民巢居，無有火煙。詩曰：處處生荊棘，鸞皇不可棲，意窮心更拙，那飽稻梁肥。

This hexagram shows three coins on top, two coins below, and one coin in the middle not visible, named "Rain Disaster," indicating difficult circumstances. Yin and Yang energies are pressing against each other, paired with the mountain hexagram, located in the Northeast direction. The symbolic interpretation describes continuous heavy rain and flooding that submerges the land, forcing people to build nests in trees like birds, with no smoke rising from homes. The poetic interpretation describes thorny growth everywhere, with the phoenix and luan bird having no branches to perch on; the mind is exhausted and plans are clumsy, leaving no room for eating enough rice and becoming strong. This hexagram indicates unsuitable conditions for dwelling and earning a living, suggesting it is better to temporarily avoid the situation rather than persist forcefully.

三上三下。旱災卦，空竭之象。亢陽失陰，乾天西北。象曰：炎暑為患，天地焦然，上天請龍，入地求泉，惶惶恐懼，人皆不安。詩曰：欲進前程退後難，幾回歡喜幾憂顏，漫如東海撈明月，費盡精神只等閒。

This hexagram shows three coins appearing in the upper section, three in the lower, and one in the middle missing, named "Drought Disaster," indicating dryness and emptiness. Yang energy is excessive and lacks the regulation of Yin energy, matching the Qian hexagram, located in the Northwest. The symbolic interpretation describes a disaster caused by extreme heat, with the heavens and earth appearing scorched and withered. People look to heaven to summon dragons for rain and search the earth for springs, filled with anxiety and unrest, none finding peace. The poetic description expresses the difficulty of moving forward or retreating, with alternating joy and sorrow; it is like trying to catch the moon in the East Sea, exhausting effort for no result. This hexagram, like the previous one, belongs to natural disasters, representing both water and drought, both indicating that human effort is powerless.

三上四下。遠襲卦，逃散之象。陰陽隔位，艮山東北。象曰：追捕寇亡，乃至樂浪，收我寶玉，牽我中羊。詩曰：—牛兩尾事難全，名利順防兩不圓，遇得木人方有氣，或逢水上亦相便。又：縱然心無厭，誰知不兩全，殺人雖有恨，自亦損三千。

This hexagram shows three pieces above, four below, and one in the middle not appearing, named "Far Pursuit." It indicates a distant pursuit where people flee and wealth disperses. Yin and Yang are separated and not connected, paired with the mountain hexagram, located in the northeast. The symbolic interpretation describes pursuing fleeing bandits, chasing them all the way to the Han Dynasty's Yulang Commandery, far away, recovering my jade and bringing back my cattle and sheep. The first character of the poetic verse originally was "one" (the transmitted text shows a dash shape): one cow with two tails, things are difficult to complete; both fame and profit should be cautious of, neither side is fully satisfactory; encountering someone of the wood element brings vitality, or acting by the water also proves convenient. The supplementary poem says even though greedy, who knows that it cannot be fully achieved; although killing enemies relieves anger, oneself will suffer a loss of three thousand.

四上一下。盜竊卦，牽繫之象。陰伏陽孤，震雷正東。象曰：盜人珍寶，欲為己有，人糾其奸，鬼縛其肘。詩曰：不必勞形役，順防失盜時，苦求終不悔，反致自身危。

This hexagram shows four lines appearing at the top, one line appearing at the bottom, and one line in the middle not appearing, named "theft." It indicates entanglement and arrest. Yin energy is hidden while Yang energy is isolated, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says someone stole another's treasure and tried to take it for himself, but his wrongdoing was exposed by people and his arms were bound by ghosts—both human law and ghostly punishment cannot be avoided. The poetic interpretation says there is no need for hardship or effort, but one should beware of theft; persistently seeking without turning back leads to self-harm. This hexagram warns against stealing from others and also against being stolen from.

四上二下。失律卦，反咎之象。陰竊陽位，坤地西南。象曰：違道逆理，陰陽相傷，皇天不佑，反受其殃。詩曰：旅巢傾覆禍成深，慎事當防獄訟侵，若欲出行千里外，須憂家裡咎來臨。

This hexagram shows four lines appearing at the top, two at the bottom, and one in the middle missing, named "Loss of Order." It takes the meaning from The Zhou Changes (I Ching), "When a military force goes out, it must follow the law; if it does not, misfortune will come." This indicates self-invoked misfortune; yin energy occupies the yang position, paired with the Kun hexagram, located in the southwest. The symbolic interpretation says going against the right path and defying common sense, with mutual harm between yin and yang. Heaven does not offer protection, but instead brings its calamity. The poetic interpretation says the nest of a traveler is overturned, and disaster has already taken root; even being cautious may still lead to imprisonment or lawsuits. If one intends to travel far beyond a thousand miles, even more concern should be given to misfortune befalling at home. This hexagram shows disorder both inside and outside, so one should first correct oneself before acting.

四上三下。奸黨卦，抑賢之象。陰進陽退，震雷正東。象曰：進枉退直，不得其職，賢人伏藏，君子嘆息。詩曰：順範無一離，詭遇終多獲，黃鍾埋草莽，瓦釜聲憂憂。

This hexagram shows four lines on the upper part, three lines on the lower part, and one line in the middle that is not present, named "Jian Dang" (the corrupt faction), indicating that virtuous talents are suppressed. Yin energy advances and Yang energy retreats, matching the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that the promotion of wicked and crooked people and the dismissal of upright and virtuous individuals result in everyone not receiving suitable positions, forcing the virtuous to hide and the gentleman to merely sigh. The poetic passage uses two allusions: the "Mengzi · Teng Wengong Xia" mentions that following the rules and driving all day fails to catch even one, while deviating from the rules and intercepting leads to catching ten early in the morning (the original text "Shun Fan Wu Yi Li" is a miswriting of "Fan Qu Wu Yi Huo"); the "Chu Ci · Bu Ju" describes the great bell being discarded and buried in the wilderness, while the small cooking pot makes a loud noise. The reversal of the world's order is precisely the depiction of this hexagram.

四上四下。口舌卦，無吉之象。二陰相剋，坤地西南。象曰：東家娶婦，西鄰會客，縛豬啾啾，打狗咋咋，戒懼禍患，將成災厄。詩曰：口舌向門來，終身且慎災，家中防暗箭，驚恐又傷財。

This hexagram shows four upper lines and four lower lines, with one middle line hidden, named "mouth disputes," indicating no good outcomes. Two yin lines mutually control each other, paired with the Earth hexagram, located in the southwest direction. The symbolic text describes a scene of commotion in the village: the east neighbor is marrying off his daughter, the west neighbor is entertaining guests, the pig squeals as it is tied up, and the dog barks as it is beaten; amidst all this noise, one should be cautious of misfortune, as disaster is about to arise. The poetic text says that disputes and words will come one after another, requiring lifelong vigilance against calamities; at home, one should beware of hidden dangers, experiencing both fear and financial loss. This hexagram is unfavorable for lawsuits and disputes, indicating continuous entanglements.

一上。未明卦，天光之象。孤陽失助，乾天西北。象曰：元氣初生，萬物未形，光明未融，出入冥冥，始欲運立，百事不成。詩曰：憑心倚望非良策，半似成真半似無，想望不成無望得，有心反作木求魚，一木之支，一人莫興，一將之勇，卒然難平，建始造功，惟眾可成。

This hexagram shows only one upper line appearing, while the middle and lower lines are not present. It is called "Unlit," symbolizing the image of the sky light beginning to brighten but not yet fully lit. A solitary yang energy does not receive support and is paired with the Qian hexagram, located in the northwest. The symbolic explanation says that the original energy is just beginning to sprout, and all things have not yet taken form. Light has not yet spread throughout, and movement in and out occurs in darkness. At this time, trying to start something new, nothing can be accomplished. The poetic explanation says that relying solely on one's wishful thinking is not a good approach; things are half realized and half lost. Desiring too much leads to the situation described in the "Mencius · Liang Huwang Shang," where one climbs a tree to catch a fish. The last six lines explain the principle: a single beam of wood cannot support a building, and one person cannot start a career. A general's bravery alone cannot quickly quell a rebellion. Establishing a foundation and achieving merit can only be accomplished through the efforts of many people.

二上。遷流卦，未定之象。微陰反位，坤地西南。象曰：自天立象，氣尚浮游，未能審定，東西迂流，多不遂意，漫漫悠悠。詩曰：干祿誠非利，營求亦有妨，縱然得亨快，見虎也須防。又：獨陰無助，地廣田虛，人事未定，不得安居。

This hexagram shows only two pieces appearing at the top, with none appearing in the middle and bottom, named "Migration," indicating wandering and uncertainty. A weak yin energy occupies its position, paired with the hexagram of Earth, located in the southwest. The symbolic interpretation says that the heavens descend in form, and the energy is still floating and not yet solidified, making it impossible to determine clearly. People thus move about in a scattered and uncertain manner, often not achieving their desires, and the situation is prolonged without resolution. The poetic passage draws from the "Analects of Confucius," "Learning to Seek Official Favor," indicating that seeking official positions brings no benefit, and efforts in all directions face obstacles; even if one temporarily succeeds and feels satisfied, encountering a fierce tiger-like danger still requires vigilance. The attached poem states that isolated yin lacks support, the land is vast but the fields are barren and empty, human affairs lack stability, hence unable to settle down.

三上。未寧卦，欠安之象。三陽獨立，乾天西北。象曰：天地立形，人乃化生，隨氣上下，不能自寧。詩曰：驚虛捐失雨重災，謹密行藏慮暗來，虎尾蛇頭如脫得，此身要泰必虧財。又：二儀立象，三陽不空，吉凶未辨，焉有所從。

This hexagram shows only three upper lines appearing, while the middle and lower lines are not present, named "Unrest," indicating a lack of stability. Three yang lines stand alone, paired with the Qian hexagram, located in the northwest. The symbolic interpretation states that heaven and earth take form on their own, and people are born within this process. People rise and fall with the movement of qi, thus unable to find peace. The poetic interpretation says that false alarms and losses are double misfortunes (the original text "rain" is a mistake for "two"), so one must be cautious in actions and beware of hidden dangers. If one can follow the advice of the "Step-by-Step" hexagram in the Zhou Changes, to escape by stepping on a tiger's tail, then to achieve peace, one must first sacrifice some wealth. The attached poem further states that the two principles of heaven and earth have already taken shape, and the three yang lines are not empty, but the distinction between good and bad fortune is still unclear, making it difficult to choose.

四上。死象卦，凶兆之象。重陰反位，坤地西南。象曰：人生有死，鬼氣乃興，四時代謝，寒暑相承，沉蔽不顯，其體陰凝。詩曰：燕雀動簾幃，驚迴夢已違，幽窗弗管事，也惹是和非。又：病入膏肓氣將絕，魄散魂離脈懼歇，百年相計等閒拋，縱有盧醫不能活。

This hexagram shows only four pieces appearing at the top, while the middle and lower pieces are not present, named "dead image," indicating an omen of danger; heavy yin energy occupies its position, paired with the Kun hexagram, located in the southwest direction. The image text says that human beings are destined to die eventually, so ghostly energy arises; with the changing of the four seasons and the succession of cold and heat, the vital energy stagnates and is obscured, not revealed, its form being the condensation of yin energy. The poem says that swallows and sparrows disturb the curtain, and when one wakes from a dream, it has already faded; even if one closes the door and retreats to a secluded place, not interfering with worldly matters, one still incurs disputes. The appended poem uses the story from the "Zuo Zhuan · Chenggong Ten Years" of "disease entering the marrow," indicating that the breath is about to cease, the soul and spirit disperse, the pulse nearly stops, and even a hundred years' plan is discarded carelessly. Even if renowned physician Bianque from Lu is summoned, he cannot save the person.

一中。發陽卦，生意之象。孤陰無主，乾天西北。象曰：天光復下，日月發明，萬事營為，有足皆行。詩曰：恢往有南征，青天日月明，襄除災已散，名達利還生。

This hexagram shows only one central line, with the upper and lower lines not appearing. It is called "Fayang," indicating the emergence of vital energy. A solitary yin line without a master, paired with the Qian trigram, is located in the northwest. The image says that the heavenly light is reestablished, the sun and moon shine brightly, and all affairs can be initiated and carried out, with all creatures able to move. The poetic verse says that a grand journey involves a southern expedition, with the clear sky and bright sun and moon; after removing evils, calamities have dispersed (the original "Xiang" is a mistake for "Rang"), reputation spreads and wealth follows. This hexagram represents the initial movement of yang energy, suitable for initiating affairs and traveling, but not suitable for remaining in place.

二中。歲登勢，遲吉之象。孤陰失助，坤地西南。象曰：天地開通，萬物皆隆，事方決定，歲終大豐。詩曰：自從持守定，功在眾人先，別有非常喜，隨龍到九天。又：覆載功雖大，猶資雨露先，待時將有獲，歡樂度豐年。

This hexagram shows only two middle lines, with no upper or lower lines appearing. It is called "Yearly Harvest" (the original text's "势" is a mistake for "卦"). It indicates a bountiful harvest, but it will be favorable only after some delay. A single yin line loses support and combines with the hexagram of Kūn, located in the southwest. The image says that heaven and earth are open and unobstructed, and all things flourish. Matters are just beginning to take shape, and by the end of the year there will be a great harvest. The poetic passage says that since one has firmly decided on a course and does not waver, one's achievements will be ahead of others. There is also an unusual piece of good news, which can lead to a swift ascent to the heavens. The additional poem says that although the achievements of heaven covering and earth bearing are great, they still need the nourishment of rain and dew. When the time comes, there will be a harvest, and one can joyfully enjoy the abundant year.

三中。人事勢，大怏之象。盛陽處中，乾天西北。象曰：人事方起，吉無不利，居者得福，行者必至。詩曰：居家多有慶，富貴得平安，萬事從心起，都來好處看。

This hexagram shows only three middle lines, with no lines appearing in the upper or lower positions. It is named "Human Affairs" (the original text's "势" is a mistake for "卦"). It takes the image of great joy ("怏" is a mistake for "快"). Strong yang energy is in the central position, paired with the Qian hexagram, located in the northwest. The symbolic interpretation says that the situation of human affairs is just beginning, auspicious and suitable for all matters. Those at home will receive blessings, and those traveling will certainly reach their destination. The poetic passage says that there will be many joys at home, and in the midst of wealth and honor, peace will also be attained. All things arise from the mind, and everything appears to be beneficial. This hexagram is auspicious whether the question is about movement or stillness, and it is a rare case in the entire text where both aspects are favorable.

四中。保身卦，小安之象。積陰居中，坤地西南。象曰：鬼氣未盛，厲毒未形，保慎性命，門戶安寧。詩曰：花逢春雨難留豔，水逐東流怎復波？若把利名前路去，卻防閒事暗憂多。又：花開春又去，蝶來花已殘，惟有青青柏，終能耐歲寒。

This hexagram shows only four middle lines, with no lines appearing in the upper and lower positions, named "Preserving Oneself," indicating a small degree of security. Accumulated yin energy is located in the middle, paired with the Kun hexagram, positioned in the southwest. The symbolic interpretation states that ghostly and malevolent energies have not yet become strong, and harmful toxins have not yet taken form. At this time, one should be cautious and cherish one's life, ensuring the household remains peaceful. The poetic interpretation says that flowers meet spring rain and find it hard to retain their beauty, and water flowing eastward cannot flow back. If one blindly pursues fame and fortune, one should beware of troubles arising from idle matters and hidden worries. The concluding poem uses a line from the "Analects of Confucius," "Only in the coldest winter do we know that pine and cypress are the last to shed their leaves": flowers bloom with spring but soon pass, butterflies come when the flowers are already withered, but only the green pine trees can endure the harsh cold.

一下。化育卦，生氣之象。孤陽不明，乾天西北。象曰：明明上天，照臨下土，化育群生，開發門戶，事皆豁然，更相瞻睹。詩曰：已到平安地，江山萬里程，綠楊芳草路，風快馬蹄輕。

This hexagram shows only one line appearing at the bottom, while the upper and middle lines are not present. It is called "Hua Yu" (cultivation and transformation), indicating the movement of life qi. A single, isolated yang energy has not yet become clear, and it is paired with the Qian hexagram, located in the northwest. The image text uses the verse from the "Small Ya" section of the "Book of Songs," "Mingming Shang Tian, Zhao Lin Xia Tu" (The bright heavens illuminate the earth below), meaning that the bright heavens illuminate the earth, nurturing all beings, opening doors for people, thus making everything clear and allowing mutual recognition. The poem also says that one has already reached a safe place, yet there remains a journey of thousands of miles across mountains and rivers; willows and fragrant grasses line the path, with swift winds and light horses, making the journey smooth. Although this hexagram only shows a single yang line emerging, its atmosphere signifies a transition from darkness to brightness.

二下。地利卦，安厚之象。陰居陰位，坤地西南。象曰：本立事定，人物齊正，飲食清甘，各保性命。詩曰：杏豔梅香秀氣盈，一番花發一番新，江南若遇人雙口，變化方知在主人。

This hexagram shows only two pieces in the lower position, with no pieces in the upper and middle positions, named "Earth Advantage," indicating stability and solidity. Yin energy resides in the Yin position, paired with the Kun hexagram, located in the southwest direction. The image says that when the foundation is firmly established, things become stable, and people and objects are orderly and properly arranged. Food and drink are clean and delicious, and all things preserve their lives. The poetic verse says that apricot blossoms are bright and beautiful, plum blossoms have a fragrant scent, and a flourishing atmosphere is present; when one arrives in Jiangnan and meets someone with the name containing "Lv," one realizes that the key to change lies in the person in charge. This hexagram is most suitable for divining property and residence.

三下。建候卦，功業之象。三陽助下，乾天西北。象曰：事興功起，英雄基址，聖賢救世，法令得理。詩曰：輕涉波濤一葉舟，如今方得到灘頭，幾年心事才成就，屈指從前多阻愁。又：天生英雄，肇基宏業，因民之力，施恩布澤，君子雍雍，小人孽孽。

This hexagram shows only three lines appearing at the bottom, with none at the top and middle, named "Building a Prince" or "Establishing a Ruler," which corresponds to the phrase "favorable for establishing a prince" in the "Zhou Changes" (I Ching) under the "Zun" hexagram, indicating the beginning of great undertakings. Three yang lines support the lower position, matching the Qian hexagram, located in the northwest. The symbolic interpretation states that a career is rising and achievements are just beginning, which is the time for heroes to lay the foundation. Sages emerge to save the world, and laws become reasonable. The poetic description says riding a small boat lightly through waves, now having reached the shore; long-cherished aspirations are finally realized, and counting back, there have been many obstacles and sorrows. The appended poem says that heaven produces heroes, who establish great enterprises, relying on the strength of the people, spreading kindness and grace; thus, the virtuous are happy, while the petty are anxious and fearful.

四下。送終卦，全陰之象。正陰獨權，坤地西南。象曰：養生送死，祭祀潔豐，孝子策杖，衣服粗凶。詩曰：陰人口舌主憂驚，孝子臨門動哭聲，運退黃金猶失色，雙眉不展事無成。

This hexagram shows only four coins in the lower position, with no coins in the upper and middle positions, named "Sending Off the Final Journey," symbolizing the image of pure yin. Pure and correct yin energy is in charge alone, paired with the hexagram of Kūn (Earth), located in the southwest direction. The symbolic interpretation uses the meaning from "Mengzi · Lianghuibingshang" regarding "nurturing the living and properly burying the dead": caring for the living, properly burying the dead, and performing worship with purity and abundance; the filial son holds a mourning staff and wears coarse hemp mourning clothes. The poetic interpretation says that disputes among women bring worry and disturbance, and when the filial son arrives at the door, there is weeping. When fortune declines, even gold becomes dull, the eyebrows are furrowed, and all affairs fail. This hexagram is particularly significant for divination regarding illness and the household, and it is suitable for divination concerning funerals and worship.

純陰饅。陰饅卦，無形之象。象曰：陰饅無象，兆狀未形，動而有侮，退保其貞。詩曰：逢時多難戰兢兢，戒懼當知履薄冰，要識前程危與險，不籠風裡一枝燈。

This hexagram consists of twelve chess pieces with no characters visible, and it is the last hexagram among the hundred and twenty-five, named "Yin Man" (the original text mistakenly writes "Man" instead of "Man"). It represents an image of complete formlessness, so it is not paired with yin and yang or the eight trigrams. The symbolic interpretation states that the yin energy is slack and there is no hexagram image, indicating that the form of the omen has not yet appeared; at this moment, any movement would invite trouble, while retreating and maintaining stability is the way to preserve correctness. The poetic verse borrows from the "Small Ode: Xiao Min" in the "Book of Songs," saying, "With reverence and caution, as if standing at the edge of a deep abyss, as if walking on thin ice." This expresses that when one is born into a time of many difficulties, one must be cautious and vigilant, like walking on thin ice; if one wishes to recognize the dangers and risks ahead, it is like a single lamp in the wind, always ready to be extinguished (the last line of the text has some errors in different versions). The entire book concludes with this hexagram, serving as a warning to the diviner: when there is no image, one must only remain still and preserve calm.