Bing Yao Wang Jiang Nan (兵要望江南)

易靜，唐時任武安軍左押衙。著有《兵要望江南》，凡收詞七百卸二首。今編為四卷。(《全唐詩》無易靜詩，事跡據《崇文總目》卷三、《郡齋讀書後志》卷二)

Yi Jing was a person of the Tang dynasty who served as the left commander of the Wu'an military command (a military official in the staff of a military governor). He wrote a book called "Bing Yao Wang Jiang Nan," which consists entirely of poems in the "Wang Jiang Nan" tune. The book contains a total of seven hundred and twenty-two poems, and the currently transmitted edition is compiled into four volumes. This book is divided into volumes according to categories, with each poem describing a sign of a celestial or natural phenomenon and its military implications. (Yi Jing's poems are not included in the "Quan Tang Shi," and his biography is mentioned in the "Chongwen Zongmu" volume three and the "Junzai Du Shu Zhi" volume two.)

兵之道，切忌起無名。不止京本作「正」少功虛效力，逡巡反川本作「及」禍複京本作「複禍」危傾。容易勿言兵。 統軍京本作「兵」帥，不可比鹽(酉咸)據川本、辛本、京本改梅。相政乖虧猶可救，朝綱雖失亦能回，兵敗國傾危。 當權將，其責重如山。社稷存亡全在爾，安危君父一時間。須要立功還川本、辛本作「爵祿帝王頒」。

The fundamental principle of warfare is to avoid fighting without a just cause. Once the cause is unjust, it is not only difficult to achieve success, but also leads to the wasteful loss of troops, and due to hesitating in advance and retreating in retreat, it may bring about calamity, endangering the state. Therefore, war must not be taken lightly. (The phrase 「不止」 in the Jingben version is 「不正」, which emphasizes the importance of a proper cause.) The commander-in-chief cannot be compared to a minister like 「salt and plum」. The term 「salt and plum」 comes from the Shangshu · Shuomingshuo 「If you make a harmonious soup, you are the salt and plum」, referring to the prime minister who manages the state affairs. Although the prime minister may occasionally make mistakes in governing, they can still be corrected, and even if the state affairs temporarily decline, they can still be restored. However, once the commander-in-chief suffers a defeat, the country will directly collapse, so selecting a general is more important than selecting a prime minister. A general who holds the military power bears a responsibility as heavy as a mountain. The survival of the country depends entirely on him, and the safety of the king and the elders is determined in the moment of battle. Therefore, he must establish military achievements to repay the country. (The ending sentence in the Siban and Xinben versions is 「Jue lu Wangzhu ban」, meaning that the rank and salary are bestowed by the emperor, and thus he should be more responsible.)

銓大將京本作「帥」，須要素知京本作「司」兵名據辛本、川本、京本改。非是等閒虛譽職，莫將軍印京本作「兵柄」任辛本、川本作「委」、京本作「付」狂生，輕擁甲兵行。 諸屬幕，必京本作「須」是選賢辛本、川本作「堪」、京本作「沉」良。勿取京本作「使」門高京本作「風」當勢位，無私親舊與鄉邦京本作「同鄉」。曲順京本作「邪曲」定為殃。 攻敵策，謀乃勝之原京本作「源」。勿使辛本、川本、本京作「祗」迎兵京本作「軍」交血刃，休憑角京本作「勇」力靠兵官，勇是禍之端。經曰：善戰者不怒，善勝者不爭。非智者不能行，非賢者不能用也。

Selecting a great general must involve choosing someone who has always been knowledgeable about military affairs and has a good reputation. This is not a mere honorific title for reward, so do not entrust the military seal and command to an arrogant scholar who may recklessly lead troops into battle. Among the subordinates in the military headquarters, one must certainly select virtuous and loyal individuals. Do not appoint someone merely because of their noble background or high position, nor should one favor relatives or fellow townspeople. If one一味 flatters and appoints wicked people, calamity will surely follow. The strategy for attacking the enemy lies in careful planning as the source of victory. Do not allow the two armies to engage in close combat with weapons, nor rely solely on physical strength and brute force to depend on military officers. Bravery without wisdom is the beginning of disaster. The military classics say: "A skilled warrior does not easily become angry; a wise victor does not fight for the sake of fighting." This principle is not something the wise cannot achieve, nor is it something the virtuous do not understand how to use.

統軍帥，智慮有明謀。善識天文能勇敢，更兼威德賞勤勞。士卒自英豪。 為將帥，筮卜識機緣。更用一人高術士，精通占候要知言，凶吉預聞先。 覘彼勢，虛實要先評。兵有正奇將勝敗京本作「關將敏」，有京本作「勢」無強弱在軍精辛本作「情」，料敵不須驚。

The general in command must be prudent and have clear strategies. He should be capable of understanding celestial phenomena and possess courage in battle; additionally, he should be able to reward those who serve diligently. With such a leader, his soldiers will naturally be heroic and capable. As a general, he should also know how to use "divination by yarrow stalks" to seize the right opportunity. The army should also invite a skilled diviner who is proficient in "auspicious and ominous signs" and can interpret the deeper meanings of divination texts. In this way, the fortune of victory or defeat can be foreseen in advance, allowing action to be taken before the event occurs. To understand the enemy's situation, one must first assess its strengths and weaknesses: a large force without defenses is weak, while a small force with strong defenses is strong. In warfare, there are both conventional and unconventional tactics; the key to victory or defeat lies in the general's quickness of mind. The presence and strength of the army actually depend on the quality and discipline of the troops. As long as the enemy is anticipated in advance, there will be no need for panic when faced with unexpected situations.

量彼敵，將勇戒驕盈。整暇正須期死戰，凱旋猶懼有驕辛本、京本作「生」兵，養氣勿輕迎辛本作「臨」。 戰危事，上將戒貪行辛本作「兵」。閫京本作「國」計豈應辛本作「能」、京本作「令」求京本作「圖」小利，師行自古有常經，紀律要精明。 參彼將，德京本作「得」性好攻心。仔細究情辛本作「精」隨彼好，中行離反問據辛本、京本改詭相親，設利誘前擒。覆兵敗將，攻其便，究其情，伐其機。

When assessing the enemy's situation, even a brave general must guard against arrogance. A well-disciplined and composed military appearance is precisely for the purpose of preparing for a decisive battle; even after a victorious return, one must still be wary of the arrogance that may arise from success. On a daily basis, one should cultivate the soldiers' morale and must not rashly engage in battle. War is a matter of life and death, and the main general must first guard against greed and reckless advancement. The strategies outside the gate (the commander's decisions made on the battlefield) cannot be based solely on immediate gains. Since ancient times, military campaigns have followed certain established methods, and discipline must be strict and thorough. To assess the enemy's general, one must understand his virtue and temperament, and approach him by attacking his mind. Carefully investigate the facts, and follow his preferences to gain his favor. Then, use deception and schemes to get close to him, and set a bait to lure him into capture. To defeat his army and capture his general, one must attack his weaknesses, investigate his true situation, and exploit his opportunities.

統軍將辛本、川本作「兵帥」，剛暴自殘兵。有勇有勞無賞罰，卻將傲慢事行刑，彼將定欺凌。 審向道京本作「彼將」，測京本作「斥」，辛本作「情」候要分明。莫為時多蒙辛本作「朦」躁進京本作「莫與兵徒萌躁進」，勿從剛暴速兼程，慮京本作「虞」彼伏潛兵。 途頓止，調節要京本作「力」均停。力若有餘兵有京本作「軍自」銳，縱逢強賊京本作「卒逢賊馬」亦堪徵，不致有惶驚。

A general who is stubborn and cruel is like harming his own troops. Soldiers who are brave and have meritorious deeds do not receive rewards, while those who commit mistakes are not punished. Instead, he treats them with arrogance and arbitrarily inflicts punishments. In this case, the enemy commander will surely look down upon him and bully him. When examining the path forward, both "reconnaissance" and "scouting" must be clearly understood. Do not rashly advance because the situation is confused and unclear, nor should you blindly push forward solely based on impetuousness. Be cautious of the enemy's ambushes. When resting and staying in the camp during the journey, the balance between movement and rest, labor and leisure should be properly adjusted. If the soldiers have sufficient strength, they will naturally maintain their fighting spirit. In this way, even if they suddenly encounter a strong enemy with swift cavalry, they can still engage in battle without being frightened or disordered.

量強弱，彼我孰優長？敵若勢雄兵將廣辛本作「兵將廣大」，吾軍衰弱亦京本作「何弱力」難當，主帥要參詳京本作「奇計可施張」。 將權柄，識務辨京本作「職務長」春秋。須是先施仁與惠，後行刑戮京本作「獄」擇其尤辛本作「由」，威令辛本、京本作「愛」自然收。 賞與罰，須是要均平。不可(狗去句改旬)辛本作「循」私行喜怒，稍京本作「私」偏親舊失軍情，如此辛本、京本作「否則」禍災生。

To assess strength and weakness, one must determine who holds the upper hand. If the enemy is strong with many troops and we are weak and unable to resist, the commander must repeatedly deliberate and plan carefully. (In the Jingben version, it says 'strange strategies can be employed,' meaning that this is precisely the time to use unconventional tactics.) A general in command must understand the times, be reasonable, and adapt to circumstances. He must first practice benevolence and kindness, and only then use punishment, and even then, only the most serious offenses should be punished. In this way, his authority and commands will naturally gain the loyalty of his troops. Rewards and punishments must be fair and consistent. One must not act on personal favor or anger; even slight partiality towards relatives or friends will lose the support of the entire army, leading to disaster.

水與陸，兩勢作艟(舟朋)。陸有勢形水京本作「湖」亦有，舟車捷力京本作「利」不相爭，專在將能明。 統軍帥，不可妄行刑。莫以軍威行殺戮，人生一失永無生，誤損命天嗔。 統軍帥，職爵受皇恩。莫以暫時輕賞罰，休生外意信奸人，叛智據辛本、川本補怎成名？

Naval warfare and land warfare are two different situations, both requiring warships such as "mengchong" and chariots to be effectively used. On land, there are terrain and elevation; on water, there are water currents and shapes. Boats and chariots each have their own advantages, and there is no need to force a comparison of superiority or inferiority. The key lies in the general's ability to clearly understand and apply these effectively. The commander of the troops must not recklessly use punishment. Do not rely on military might to kill indiscriminately, for once a life is lost, it can never be recovered. Killing the innocent will invite divine wrath. The rank and honor of the commander come from the imperial grace. Do not become arrogant due to temporary success and neglect the proper use of rewards and punishments. Do not harbor rebellious thoughts or believe in wicked people. Once one betrays, even with wisdom and strategy, how can one achieve success?

如信佞，叛背事皆訛。自古兩邦難並立辛本、川本作「立廟」，當朝忠孝賜恩多，世代盡包羅。 狂京本作「徵」寇走辛本、川本、京本作「定」，乘馬複還京京本作「軍」。結局奏京本作「有」功須均京本作「當」賞，莫將親識京本作「舊」冒功升，反及據辛本、川本、京本改掩勇無名。 鋒辛本、川本作「蜂」、京本作「封」城壘，謹守保邊隅。莫恃雄強侵彼境，複從奸佞起兵夫。虛國死無辜。

If one listens to flatterers, betrayal will arise from false rumors. Since ancient times, two rival states have been difficult to coexist. It is better to remain loyal and filial to the court rather than flee to another country. The favors bestowed by the court are already abundant and sufficient to benefit generations to come. The rebellious enemy has already retreated in defeat; the soldiers may then return to the capital on horseback. When reporting military achievements upon the conclusion of the war, rewards must be distributed fairly. Do not allow close associates to claim military merit and receive promotions, thereby overshadowing the truly brave who remain unnoticed. The fortifications on the border should be strictly guarded and carefully defended to protect the frontier. Do not rely on a strong military to invade the territory of other states, nor should one heed the words of villains and recklessly conscript soldiers. Such actions would drain the nation's strength and cause the innocent to die in vain.

太平世，積食京本作「粟」養雄兵。不可輒忘征戰意京本作「備」，常時論武京本作「常須講習」使兵辛本、川本作「令」精，防寇犯京本作「彼寇」邊庭。 吾勢銳，人馬總精雄。財寶京本作「貨」滿盈軍用足辛本、川本、京本作「足用」，更詳天象審蒼穹，災禍免辛本、川本、京本作「那」軍中。經曰：「用兵者，非信義不立，非陰陽不順，非奇正不列，非詭譎不戰。謀藏於心，事見於跡，心與跡同者敗，心與跡異者勝。」

In times of peace, one must still store grain and maintain a strong military force. One must never forget the preparations for war, and during peacetime should practice military skills to keep soldiers disciplined and ready, to prevent enemy invasions. Our army is strong and well-equipped, with ample supplies of both money and military provisions. On top of this, if we carefully examine celestial phenomena and observe the heavens, we can avoid calamities in the army. The military classics say: A general must have integrity to stand, must follow the principles of yin and yang to succeed, must distinguish between the unusual and the standard to form an army, and must use deception to win battles. Strategy should be kept in mind, but actions should be shown outwardly. When mind and action are the same, it is easy to be discovered and defeated. When mind and action differ, it is hard to predict and thus leads to victory.

興兵道，風角最為先。若是逆風辛本、川本作「迎風」權且住，後來風助合蒼天，大戰我當先。 春屬木，風自震方來。才起微微聲不大，終無禍福不須猜。疑慮卻成災。 離與兌，壬癸子辛本、川本、京本作「自」三方。飄作如春依逐分，不須多慮與張惶，有寇整兵當。

The method of employing troops and military strategy begins with the divination technique known as "Wind Divination" (风角). If the wind is blowing against the army when they go out, they should temporarily hold back; wait until the wind changes direction to support them, which aligns with the will of Heaven, then launch a major battle, and the army will be able to take the initiative. In spring, the Five Phases belong to wood, which corresponds to the east, the direction governed by the "Zhen" trigram. If the wind is blowing from the Zhen direction, starting weak and with a quiet sound, then there is no need to worry about good or bad fortune, and there is no need to be suspicious. However, if the commander is doubtful and acts in a disordered manner, this will instead bring disaster. If the wind is blowing from the "Li" (south), "Dui" (west), or the northern water direction governed by Ren and Gui (壬癸) and Zi (子), and the wind is gentle and soft like spring breeze, then one should analyze according to the characteristics of each direction, without excessive worry or panic; even if enemies attack, one can just整顿 the troops and fight back.

四季內，或京本作「忽」有猛風聲。倒京本作「卷」瓦揚沙急京本作「幾」似箭，隨來方所擺京本作「擁」精兵，急備彼軍情辛本、川本作「人」、京本作「急急備軍人」。 猛風過，如箭便京本作「更」無蹤。名曰(昔風)(革風)當速備，風聲才斷賊來攻，曰後京本作「日入」愈為凶。 兵行次，黯黯點點據辛本、京本改久陰沉。不雨又無光色現，下人謀上恨情深，細意要搜尋。

In the four seasons of a year, if a fierce wind suddenly arises, howling and roaring, overturning roof tiles and sweeping up dust, coming on swiftly like an arrow, one should deploy elite troops according to the direction from which the wind comes and quickly prepare for the enemy in that direction. When the fierce wind passes by swiftly, as fast as an arrow and then disappears without a trace, this kind of wind is called 'Rou Biao', a sudden and violent wind. When it appears, one must quickly prepare for defense: once the sound of the wind stops, the enemy will attack. If the wind arises after sunset, the danger is especially severe. When marching or encamping, if the sky is dark and cloudy, with shifting shadows, and it remains gloomy for a long time without rain or sunlight, this is a sign that the subordinates are plotting against the commander and harbor deep resentment. One must be cautious and carefully investigate.

軍出京本作「離」國，風自背邊生京本作「興」。大則大贏為大勝京本作「吉兆」，小風小勝總堪徵，天意助吾行。 軍京本作「兵」大舉，方出帝王城。逆面風來軍恐懼，合將人馬結營停，守過待時更京本作「行」。 軍行次，風猛逆狂吹。出陣若逢如此兆，不如抽退得全歸，免損將兵辛本、川本作「軍」危。

When the army sets out from the border, the wind blows from behind, which is a sign of favorable winds aiding the troops. A strong wind indicates a great victory, a weak wind suggests a minor victory; in any case, the army can proceed, indicating that heaven supports this campaign. When the army begins its campaign, just after leaving the capital, it encounters headwinds that strike against the army, causing fear among the soldiers. In this case, the troops should camp and remain stationed, holding firm and waiting for the right time, proceeding only when the wind changes to a favorable direction. During the march, a strong headwind blows fiercely. If such a sign appears when the army is about to go into battle, it is better to retreat and withdraw the troops, ensuring the safety of all soldiers and avoiding loss of men and danger to the army.

吾擊彼，參審京本作「審彼」主人方。莫問四時並氣候，風來後助便辛本、川本作「得」無妨京本作「休論刑殺旺衰鄉」，逆面主災殃辛本、川本作「迎面莫徵狂」，京本作「風要細推詳」。 敵居所，風起自他方。便有精兵宜固守，若言舉動禍之殃，實語莫猜量。 假令京本作「今」法，且論在三冬。彼國守干吾欲討，風生辛本、川本、京本作「顛」西北不堪徵京本作「攻」，以此較餘宮。

When attacking the enemy, we should first consider and examine the position where the enemy is stationed. We need not be bound by the four seasons, the theory of the five elements' strength and decline, or the concept of killing and destruction. If the wind comes from behind us, then the attack will have no obstacles; but if the wind comes directly towards us, it indicates disaster. If the enemy's position is such that the wind is coming from another direction and does not support us, then even if we have a strong army, we should remain defensive. Any rash action at this time will bring disaster. This is a fact, and there is no need for further hesitation or speculation. Let me give an example for calculation: suppose the time is in the three coldest months. The enemy is stationed and we wish to attack. If the wind comes from the northwest, which is the direction of the dry earth and the season of water's strength, and the wind supports the enemy's position, then it is not advisable to attack. The other directions can be compared and inferred in the same way.

雖是應京本作「風雖應」，還則京本作「即」應他方。也是彼贏吾負象，候京本作「當」其風止或攻傍京本作「成殃」，不可不參詳京本作「量」。 假令法，彼國在離間。我擁軍前辛本、川本作「前軍」、京本作「全軍」時正夏，南征辛本、川本、京本作「侵」北敵京本作「狄」苦冬寒。隨象擊傾京本作「急摧」殘。 八方法，推辛本、川本、京本作「準」此定成功。好事京本作「是」急乘他事辛本、川本、京本作「氣」逆，勿拘朝暮速吞攻京本作「功」，莫放彼從容。

The wind may show some indication, but it corresponds to another direction, which is also an omen of defeat. One should wait until the wind stops before taking action, or change to attack from the side. This point must be carefully considered. Take another example: the enemy is located in the 'Li' palace, which is the southern direction. When my army advances in the height of summer, when the heat is at its peak, the southern campaign will gain the advantage of favorable weather. Conversely, the northern enemy suffers from severe winter cold and finds it difficult to sustain. By attacking according to such seasonal signs, one can weaken the enemy's strength. The calculation of wind directions in all eight directions can be determined by following the above example. It is best to launch a rapid attack when the enemy's season and position are unfavorable. There is no need to be overly concerned with the time of day or night, and one should swiftly conquer and seize the opportunity, leaving no time for the enemy to prepare.

己亥角，辰戌成從辛本、京本改便為商。丑未寅甲皆京本作「俱」屬徵子據辛本、京本改，宮音子午正相當，卯酉羽為方京本作「旁」。 占風法，申京本作「甲」子是貪狼。丑戌謂之公正位，奸邪辰位自然當。細審辛本、川本、京本作「審細」看來方。 亥卯位辛本、川本作「未」，陰賊內京本作「在」中藏。己酉辛本、川本、京本作「巳酉」謂之寬大日京本作「位」，廉貞寅午位辛本、川本作「未」其方，知京本作「加」意細推詳。

This is the mnemonic for matching the five tones with the heavenly stems and earthly branches: Ji and Hai belong to the "Jue" tone; Chen and Xu belong to the "Shang" tone; Chou, Wei, Yin, and Jia belong to the "Zhi" tone; the "Gong" tone corresponds to Zi and Wu; Mao and You belong to the "Yu" tone. When divining wind direction, first determine the tone of the direction from which the wind comes, then match it with the tones of the host and guest surnames to judge fortune and misfortune. The method of divining wind also assigns star deities to each direction: Shen and Zi are associated with "Tanlang"; Chou and Xu are called "Gongzheng"; Chen is naturally "Jianxie". One must carefully examine the direction from which the wind comes to determine its fortune or misfortune. Hai and Mao are associated with "Yinzei", indicating hidden schemes; Si and You are called "Kuanda"; "Lianzhen" corresponds to Yin and Wu. The diviner must carefully consider and thoroughly examine, without being hasty.

占飄起，客認納音風。徵羽宮商並角姓，盡為主客辛本、川本、京本作「位」辨方蹤，勝負在其中。 納音土，欲得角來風。土是客軍水京本作「木」是主，風從己亥發來沖，客敗主收功。 納音土，風向羽來吹。卯酉位也。水被土凌能克伏，定知主敗客來追，莫要展旌旗。

When the wind first begins to rise, the guest army should identify the Five Phases attribute of the wind according to the Nayin sound element. The five tones, Zheng, Yu, Gong, Shang, and Jue, each correspond to certain surnames, which are all used to determine the directions and movements of both the host and the guest armies, and the outcome of victory or defeat is revealed in this process. The guest army's Nayin belongs to Earth, and they originally hoped to receive the Jue tone wind for assistance. However, the Jue tone belongs to Wood, and since Earth is the guest and Wood is the host, the wind originates from the Jihai Jue position, with Wood reversing to overcome Earth. As a result, the guest army suffers defeat, and the host army gains the victory. (In the Beijing edition, "water is the main" is written as "wood is the main," which aligns with the principles of the Five Phases.) The guest army's Nayin belongs to Earth, and the wind comes from the Yu tone position. The Yu tone corresponds to the卯 and酉 positions. Yu belongs to Water, which is overcome and subdued by Earth. This indicates that the host army will suffer defeat, and the guest army will pursue the victory. The host side should no longer raise flags for battle.

軍營內，忽有旋風來京本作「卯酉羽風吹」。吹折槍旗並倒屋，奸謀惡黨並來推辛本、川本、京本作「欲來摧」，暗有賊兵欺京本作「來」。又防火。京本注：「風從內起謀在裡，風從外入賊在內。」 風來處，如式辛本作「遇」作泥人。葦箭挑弓披髮向，望空搭箭射來蹤。禳厭禍消鎔。 泥人子，手執木桃弓。披髮仰頭風上指，張弓搭箭射來蹤，禳厭禍消鎔。禳惡風法。

Within the military camp, a whirlwind suddenly arose, breaking the spears and flags, and overturning the tents. This is a sign that wicked conspirators intend to undermine our forces, and that enemy soldiers are secretly attacking. It is also necessary to be on guard against fire. The commentary from the capital says: if the wind rises from within the camp and blows outward, it indicates that treachery originates from within; if the wind blows in from outside, it means the enemy has already infiltrated the camp. This is the method used in ancient military practices to ward off evil winds: in the direction from which the evil wind comes, shape a clay figure according to the prescribed method, letting it have loose hair and holding a reed arrow in its hand as if drawing a bow. Face the wind direction, and shoot an arrow into the air toward the trace of the wind's origin. By using this method of "propitiation and exorcism," the calamity can be dispelled. The clay figure holds a peachwood bow, has loose hair and looks upward, pointing to the upper direction where the wind arises, drawing the bow and shooting an arrow toward the trace of the wind's origin, and the calamity is thus dispelled. This is the method of exorcising evil winds.

風衣起京本作「動」，晝則不聞聲。寇賊夜行明則伏，遣人窺辛本、川本作「探」視京本作「伺候」莫教停，防備夜偷營。 邦京本作「郡」與邑，風猛似雷聲。折木飛沙並京本作「兼」走石，搖門拔戶禍應生，第一怕三刑。京本注：「寅申己亥辰戌丑未之類。」 軍營內，風猛突然來。若在歲刑憂歲內，月刑之內必為災，準備莫遲回。

A gentle breeze only slightly moves the sleeves, and during the day there is no sound of wind. This is a sign that the enemy is marching at night and will hide themselves at dawn. One should send people to keep constant watch and be on guard against the enemy's nighttime attack. When there is a strong wind above a city, state, or county, it is as loud as thunder, breaking trees, causing flying sand and stones, and shaking doors and windows. This indicates that misfortune is about to occur. Among these, the most dangerous is when the day involves "three punishments." The commentary in the main text says: "Three punishments" refer to combinations of punishments and clashes such as寅 and申,巳 and亥, or 辰 and戌,丑 and未. If a sudden strong wind attacks the military camp, and if the day is exactly the "annual punishment," one should worry about something happening within the year. If it is the "monthly punishment," then disaster will occur within the month. One must prepare early and must not hesitate or retreat.

干與坎，艮震巽離宮。坤兌八方真正位，敵軍京本作「人」居守起方風，狂辛本、川本、京本作「枉」戰我無功攻據辛本、川本、京本改。 吾攻彼，審令看風情。令不順方兵辛本、川本、京本作「吾」莫京本作「可」擊，風如京本作「仍」順我必攻城京本作「成」，降虜出前迎。 營下畢，風卒似雷聲。吹倒槍旗並辛本、川本、京本作「旗槍飄」帳幕，須防敵騎欲偷辛本、川本作「棄」、京本作「奪」營，大戰血交並。天風起，有雷聲吼，三朝五日同。

The eight trigrams, Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui, represent the eight cardinal directions. If the wind blows strongly from the direction where the enemy is stationed, it indicates that the wind supports the enemy's position. If our side insists on attacking under such circumstances, it will be in vain, and the attack will fail. When we plan to attack the enemy, we must first examine the season and observe the wind direction. If the season and direction are not aligned, we should not launch an attack. If the wind supports us, then attacking the city will surely succeed, and the enemy will come out to surrender and welcome us. If the camp is just set up and a sudden strong wind arises, roaring like thunder, blowing down weapons and flags and overturning tents, we should be on guard against enemy cavalry stealing our camp, leading to a bloody battle. If there is a great wind with thunderous sounds, this omen will be effective within three to five days.

兵行次，風卒亂辛本、京本作「突」軍旗。人馬驚奔皆恐懼京本作「悸恐」，前程必有廟堂期京本作「基」，祭拜免災危。 臨陣次京本作「處」，風向後飄京本作「頭」來。旗幟翩翩吹向敵京本作「從敵上」，天威默助凱歌回，賊敗息京本作「悉」塵埃。 臨陣次京本作「處」，風起四維間。兵近塞京本作「寨」邊先備敵，更辛本、京本作「便」從豹尾擊黃幡。殺敵京本作「賊」不為難。

While marching through the army, a sudden storm arises, disturbing the military banners, causing horses and soldiers to panic and the whole army to be in fear. This is a sign that there must be a shrine or temple ahead; by offering sacrifices there, the disaster can be averted. When facing the enemy in battle, if the wind blows from behind our army and the banners flutter towards the enemy, this indicates that heavenly power is secretly aiding us. Our army will surely achieve a great victory, the enemy will scatter, and all dust will be cleared away. When in battle, if the wind arises from the four cardinal directions — Qian, Kun, Gen, and Xun — and the army is already close to the enemy's camp, we must first be on guard against an enemy attack. Then, we should attack according to the positions of the two divine omens, "Bao Wei" and "Huang Fan," and defeating the enemy will not be difficult.

兵若進，先辛本、京本作「須」要京本作「是」識浮雲。雲氣順時京本作「隨」當急京本作「速」戰，毋京本作「勿」令雲散後交兵，莫問晝陰晴。 商音姓，軍陣見雲從從營從辛本、京本改。白與黑時京本作「兮」吾大吉，青雲亦京本作「主」勝赤雲凶，黃者兩平蹤。辛本注：「主取天子姓，不主出帥姓。」京本注：「天子出，取天子姓，不出則以主將。」 角音姓，青氣見辛本作「寓」晴空。黃赤二雲軍京本作「兵」亦勝，黑雲陰助喜先鋒，白色定為凶。

When the army is about to advance, the first thing is to identify the floating clouds in the sky. If the clouds indicate favorable conditions for our side, we should seize the opportunity to fight decisively; we must not wait until the clouds disperse before engaging in battle. Whether it is day or cloudy does not matter. If the general's surname belongs to the 'Shang' tone (metal), then when clouds rise from the camp, white clouds and black clouds indicate great fortune, and green clouds also signify victory. Red clouds are ominous, and yellow clouds suggest a balanced situation between both sides. Xin's commentary says: the tone should be taken from the emperor's surname, not from the commander's. Jing's commentary says: if the emperor personally leads the army, the emperor's surname is used; if the emperor does not lead, then the commander's surname is used for divination. If the general's surname belongs to the 'Jue' tone (wood), then if green clouds appear in clear skies, it indicates the general's tone is in harmony with the atmosphere, which is favorable. If yellow or red clouds appear, the army can still achieve victory. If black clouds appear in darkness, they assist the vanguard in attacking. However, if white clouds appear, metal will overcome wood, which is definitely ominous.

宮音姓，黃色京本作「赤」要先逢。青色氣京本作「雲」來軍大敗，更兼兵死將無功，黑氣利先攻京本作「鋒」。 徵音姓，赤色火燒金。非火京本作「是」克金成大器，青雲京本作「贏」黃助黑雲凶辛本作「白雲黑氣現黃雲」。軍將禍京本作「盡」殃深。 羽音姓，惟是辛本作「事」要青京本作「黑雲」青。列陣賊來先自京本作「是」走，赤黃白黑京本作「赤雲遍處」總非贏，宜退京本作「去」不宜徵。

The general's surname belongs to the "Gong" tone (five tones belong to earth). First, he should encounter yellow clouds, as yellow is the natural color of earth. If blue clouds appear, wood will overcome earth, leading to a great defeat, with casualties among soldiers and the general achieving no success. If black clouds appear, it is favorable for a preemptive attack. The general's surname belongs to the "Zheng" tone (five tones belong to fire). Red clouds belong to fire, which can melt metal and stone. Although fire overcomes metal, it can make metal more refined, so it is not entirely凶. If blue or yellow clouds appear, they will assist and bring good fortune. However, if black clouds appear, water will overcome fire, causing great misfortune to the general. The general's surname belongs to the "Yu" tone (five tones belong to water). It is most suitable to see blue clouds, as water generates wood and wood is the child of water, which is a mutual generation and brings good fortune. If this appears, the enemy will retreat before battle when the army is arranged. If red, yellow, white, or black clouds appear, the army will not be able to win, and retreat is advisable rather than advancing for battle.

雲起處京本作「氣至」，形色辛本、川本作「行色」重而烏。暗伏賊兵京本作「師」軍不見，露其形體京本作「體象」在高隅，一半是番胡。 雲起處京本作「氣至」，低覆似人形。此是賊軍辛本作「兵」謀我象京本作「重」，須防入境起征凶京本作「凶徵」，遣將用精兵。 雲似虎，或若豹行形京本作「形行」。及似穿連走匹練首本注：「一作驄」。辛本、川本作「絹」。暴師入境卻偷營，排京本作「(□□去)」陣整兵迎。

Clouds rising in a certain place, dark and heavy in color, indicate that the enemy is secretly ambushing and our army is not yet aware of it; the heavy and turbid clouds do not disperse, revealing the form of the hidden troops in a corner of the high ground, suggesting that about half of the invading force consists of foreign troops. The diviner should follow the direction of the clouds to search for the hidden path. Clouds rising low, pressing down and forming the shape of a person, with clouds hanging low as if a person is crouching and looking around, indicates that the enemy is plotting against us. One should be on guard against the enemy crossing the border and causing calamity, and should dispatch capable generals and use well-trained troops to attack, without waiting for them to arrive. The shape of the clouds resembles a tiger or a leopard moving, or like white silk bands racing past. Tigers and leopards symbolize warfare, while white silk bands symbolize weapons, indicating that a powerful army is crossing the border to attack the camp. One should prepare the formation and organize the troops in advance to meet them, and must not be careless or neglectful of vigilance. (The term '匹练' is noted in the first edition as '骢', and in the Xin edition and Chuan edition as '匹绢'.)

四方現，雲色京本作「氣」競騰過。黯淡相親京本作「侵」來我寨，賊來請命未為和，賢將莫蹉跎。 雲起現，片片或舒長。有似舒繩排椽木，名為愁氣不相當，現處將憂喪。 雲氣赤，尤更接連綿。有似長藤無京本作「並」斷續，外邦賊起入京本作「及」中原，主戰在秋天京本作「前」。

Clouds appear in all four directions, rising and surging past each other, dark in color and pressing upon our camp. At this time, if the enemy comes to surrender and beg for mercy, it is not sincere peace, and a wise general should not delay the opportunity. Clouds appear in patches, spreading and extending like ropes laid out or like rafters arranged. This kind of cloud is called "grief cloud," a portent of ill omen; wherever it appears, the general in that direction will suffer misfortune and loss. Red clouds stretch continuously, unbroken like a long vine. Red is the color of military fire, and its continuous stretch indicates recurring military calamities. This is a sign that foreign forces will rise up in rebellion and invade the Central Plains. Such events often occur in the autumn when the metal element is dominant. Border generals should prepare in advance.

雲氣赤，那更滿蒼京本作「青」天。必定賊來侵我界，黑雲中赤亦徒然，吾將必京本作「莫」遷延。 雲來往，有似兩爭龍龍爭從辛本、川本改，京本作「兩條龍」。只在外軍盤頂上，賊邦兵將必逢凶，我帥顯英雄。 軍似鳥，盤繞在其京本作「軍」中。此時京本作「是」上方天京本作「蒼加」助順，不宜複見黑雲峰，連赤亦為凶。

Red clouds spread across the entire sky, indicating that enemy forces are surely coming to invade our territory; even if black clouds contain red hues, it will still be in vain, and our generals must prepare early and not delay. Clouds moving and crossing each other resemble two dragons fighting, and if they only swirl above the enemy's camp, the enemy's troops will certainly suffer misfortune, allowing our commander to display his heroic nature. Clouds above the camp forming the shape of birds circling around the army signify heavenly assistance for our cause; however, it is not advisable for black clouds resembling peaks to appear again, as black clouds mixed with red hues are ominous signs.

甲乙日，大辛本、川本作「將」忌白雲前。若奔吾軍還勢急，理當速退京本作「去」舍平川，守固在京本作「固守險」高原。 丙丁日，若京本作「前」遇黑雲攔辛本、川本作「閒」。莫恃兵多兼將勇，也宜堅守京本作「壁」引師還。征戰京本作「伐」必遭殘殃從京本改。 戊己日，前面有雲青。忽止忽行權且住辛本、川本作「急止匆行權住在」，京本作「急止勿行權住寨」，似以京本為長，軍人訛辛本、川本作「須」語審詳聽，施德惠於京本作「其」兵辛本、川本作「施惠得中旌」。

On days when the Heavenly Stems are Jia and Yi, which belong to wood, the most unfavorable condition is when white clouds appear in front. White is the color of metal, and metal overcomes wood. If the white clouds rush swiftly towards the army and come with great force, by principle one should quickly retreat, abandon the flat plains, and retreat to high and dangerous ground to hold firm. On days when the Heavenly Stems are Bing and Ding, which belong to fire, if black clouds appear in front to block the way, black is the color of water, and water overcomes fire. At this time, one should not rely on a large army and brave generals; instead, one should firmly hold the camp and retreat with the troops. If one insists on fighting, certain defeat is inevitable. On days when the Heavenly Stems are Wu and Ji, which belong to earth, if green clouds appear in front, green is the color of wood, and wood overcomes earth. If the clouds suddenly stop and then move again, one should temporarily halt and remain stationed. Military rumors and false words should be carefully listened to, and kindness and benefits should be given to the soldiers to stabilize the army's morale. This sentence has many variant texts in different versions, and the meaning of the Beijing version, "urgent stop, do not move, stay in the camp," is the most comprehensive.

庚辛日，前忌赤雲來。勢緊迫京本作「迎」吾須大戰，彼軍得勝我軍摧，守險固顛危。過旬(京本作「日」)中卻行。 壬癸日，雲忌暗京本作「色」而黃。此兆主災軍京本作「兵」將損辛本、川本作「迎老將」，無緣兵廣恣猖狂，謀者審京本作「貴密」而詳。 觀現從辛本、京本改雲氣，擇士細詳京本作「汝當」看。晝夜用同從辛本改心精審究京本作「卻須精細審」，莫將此事以京本作「擬」為閒，風色便辛本作「辨」，京本作「旺」相干。

On days of Geng and Xin, which belong to the metal element, it is most unfavorable for red clouds to appear in front. Red represents the fire element, and fire overcomes metal. If the situation is urgent and pressing, leading to a fierce battle, the enemy will win and our forces will suffer defeat. We should hold firm at strategic positions to stabilize the critical situation, and wait until the ten days of the fortnight have passed before advancing again. On days of Ren and Gui, which belong to the water element, it is most unfavorable for the clouds to appear yellow. Yellow represents the earth element, and earth overcomes water. This omen indicates disaster and the loss of military officers and commanders. Even with a large army, one must not become reckless or arrogant because of this. The planners must be meticulous and thorough in their strategies. Observing the clouds should be done by a designated person, carefully and thoroughly. Attention must be given both day and night, with careful and precise analysis. Do not treat this matter as a trivial one. Wind direction and cloud color are inherently connected; only by considering both together can an accurate judgment be made.

軍營上，雲若似飛烏。有似蓋來並伏虎，此為勝氣不須疑，攻則定疏虞。 軍營上，雲若死灰揚。若似辛本、川本作「蓋」臥魚或乍見，此為衰氣不須張，不動將兵辛本、川本作「軍」亡。移寨遠處吉。 城頭上，突出赤色雲。或是黃紅雲上現，城中不久喜來臻，以此得和平。

If clouds above the military camp resemble flying birds, or look like Huagai covering over or a fierce tiger lying down, this is called "victory energy." There is no need to hesitate; if there is such an appearance and one attacks, the enemy will certainly be unprepared. If clouds above the military camp resemble dead ashes rising up, or look like fish lying horizontally and appearing and disappearing suddenly, this is called "declining energy." One should not make a show of military action; if it does not move, the soldiers will surely perish. At this time, it is auspicious to move the camp to a distant place. If red clouds suddenly appear on the city walls, or if red and yellow clouds appear above, red and yellow together indicate fire and earth mutually generating, which is a color of prosperity rather than one of warfare. Therefore, there will be good news soon within the city. Based on this omen, warfare can be transformed into peace, and the side surrounding the city does not need to continue attacking.

占候法，雞羽作為車。二者勿惟牙帳內，敵人千里外須圖，知辨在須臾。 將軍善，識得氣妖祥。風角鳥占能總解，心無機巧計從長，報國效忠良。既有其象，當隨其景，就謀術，以破其軍。

The method of divination by observation involves using chicken feathers to detect wind and a wind wheel cart, both of which must not be separated from the central military headquarters. With these two tools, one can predict enemy situations thousands of miles away and discern auspicious or inauspicious signs in a moment. The strength of a capable general lies in his ability to recognize strange and auspicious cloud formations. He should be proficient in various methods such as wind divination and bird omens, without harboring any cunning or personal intentions. His strategies will then be long-term and sincere, allowing him to serve his country with loyalty. When such heavenly phenomena appear, one should follow their indications, combine them with strategies and techniques, and attack the enemy.

占氣色辛本作「法」，雞羽為輪車。二者勿離牙帳內，敵人千里外須知，圖變在須臾。 軍既舉，惟以氣為先。兵若精雄加氣銳，超關投石可攻前，鼓作在英賢。 將軍善一作「位」，識得一作「善識」氣妖祥。風角鳥雲能總解，機籌策謀略又應均從辛本改相當，取勝應功良一作「征討又功強」。

Divination by observing the appearance and color requires the use of two instruments: chicken feathers for measuring wind and the wind wheel cart. These instruments must not be left behind the central military headquarters; with them, one can know about enemy situations thousands of miles away and detect any changes in their plans within moments. Once the army has set out, observing the clouds becomes the top priority. If the soldiers are strong and vigorous with a sharp and resolute spirit, they can advance by overcoming passes and breaking through fortifications; whether this sharp spirit can be inspired depends entirely on the wisdom and virtue of the commander. The strength of a good general lies in his ability to discern the auspicious or ominous signs in the clouds. He should be skilled in various methods such as wind divination, bird omens, and cloud observation, and his on-the-spot calculations and strategies should be appropriate. In this way, achieving victory and establishing merit will naturally proceed smoothly.

軍辛本、川本、京本作「兵」進擊，睹京本作「觀」氣合參詳。不似京本作「必」攻城並野戰，度其形狀自京本作「細」斟量，稍錯便乖張。 城營內，氣似鳳京本作「似鳳或」如龍。更若大京本作「太」山並類蓋，猶如辛本作「人」火京本作「人大」赤降城中，其下不堪攻。下必有貴人。 高空現，拂拂又微微。透闕京本作「秀潤」輕籠煙靉靉，一般黃氣色依依，慶賀兩朝期。

When the army is advancing, they should observe the clouds and carefully consider their appearance. Whether attacking a city or engaging in open field combat, one must carefully examine the shape of the clouds and make careful judgments; even a slight error can lead to completely wrong conclusions. Within the city and military camps, if the clouds appear like a phoenix, a dragon, or like Mount Tai or Huagai, or if there is a red flame descending into the city, then the city should not be attacked — there must be a nobleman guarding beneath it. If clouds appear high in the sky, gently moving and faintly visible, enveloping the city gates like a light mist; if there is a yellow cloud with a gentle and swirling appearance, this is a sign of auspiciousness, indicating that both courts will have something to celebrate.

猛將氣，龍虎兩京本作「氣」相連。掛翳蔽天兼掠地，蔓瓜蓋路京本作「地」覆平川，堅守莫爭先。 猛將氣，樓閣及旌幢。或似長堤形淼淼，更如華京本作「兵」蓋與王良京本作「蟲狼」，其下莫能當。 猛將氣，黑色似龍形。或似辛本、川本、京本作「類」虎形京本作「熊」並猛獸，當京本作「形」其敵上或城營，不可向前徵。

The aura of a fierce general is like a dragon and a tiger connected together, hanging down to cover and obscure, blocking the sky above and sweeping across the ground below. It also resembles a gourd vine covering a road and spreading across flat land. If this aura is present in the enemy's area, one should hold firm and not rush to fight. The aura of a fierce general appears like a building or a pavilion, or like banners and flags, or like a long embankment with a vast mist, or like the shape of the Huagai star and the Wangliang star. The area under this aura is invincible. The aura of a fierce general is black in color and shaped like a dragon, or like a tiger, or like a bear. If this aura is directly over the enemy's army or their camp, one should not advance to attack.

猛將氣，顯赫京本作「象」又衝天。或似雙蛇山嶽辛本、川本作「兵」樣，又如倉廩及濃煙，休戰最為先。 猛將氣，持戟京本作「戈」又辛本、川本、京本作「或」持刀。林下森森弓弩樣，色兼青白若脂膏，將士盡雄豪。 猛將氣，如虎黑霞遮。或似門樓旗立內，又如氣出若蛟蛇，其下將堪誇。

The aura of a fierce general is brilliant and prominent, rising straight toward the heavens, resembling two snakes, mountains, granaries, or thick smoke. When such an aura is observed, the first priority is to cease hostilities and avoid its sharp edge. The aura of a fierce general resembles a person holding a long spear and a large sword, or rows of bows and arrows arranged beneath a forest. Its color is a mixture of blue and white, moist and glossy like fat. This indicates that the soldiers on that side are all heroic and powerful. The aura of a fierce general resembles a tiger hidden beneath dark clouds, or flags raised inside a gatehouse, or a flow of air spewing out like a dragon or a snake. The general beneath such an aura possesses considerable strength and is worthy of mention.

暴兵氣，如火又如煙。或似旗旛並戰京本作「五」馬，低頭仰京本作「傾」尾面從辛本、川本、京本改向軍前京本作「前軍」，觸戰血成川。 伏兵氣，渾渾又能圓。黑京本作「赤」氣中間環赤色辛本、川本作「色」，京本作「含黑氣」，又如赤杵黑霞連京本作「邊」，其下立戈鋋。狀如赤杵在黑氣中也(據京本補)。 降兵氣，叉手盡低頭。形似成行相把手，三朝五日敵兵辛本、川本、京本作「來」求，指日倒戈矛。

The aura of an army in battle appears as something like fire and smoke, or like banners and war horses, with their heads low and tails upturned, facing our front lines. Once battle begins, blood will flow like a river. The aura of hidden troops appears as a solid mass that can form a circle, with black clouds surrounding a red center, resembling a red wooden mallet connected to dark clouds. This aura indicates hidden soldiers armed with spears and spears. Its appearance is like a red mallet placed within black clouds. The aura of surrendering troops appears as a group of people with hands spread out, all bowing their heads, or like rows of people holding hands. Seeing this aura indicates that enemy soldiers will surrender within three or five days, and they will turn against their own side within a day.

伏兵氣，仿(上髟下弗)狀如樓。兼有似人形黑赤，或如京本作「如逢」山嶽立辛本、川本、京本作「覆」崗丘京本作「頭」，其下有戈矛。 兵發京本作「發兵」日，天氣久陰沉。不雨又無光彩色，奸人謀事京本作「士」恨懷心，仔細速京本作「早」推尋。 觀現從京本、辛本、川本改氣色，日月氣來沖。北面氣來還北壯，氣南南壯或西東，常京本作「俱」以此為宗。

The aura of hidden troops appears as if shaped like a building, mixed with forms resembling black and red human figures, or like mountains pressing down upon hills. Beneath this aura, there are hidden soldiers holding spears and spears. On the day of military deployment, the sky remains dark for a long time, neither raining nor showing any brightness. This indicates the presence of wicked people harboring resentment and plotting secretly. One must carefully and swiftly investigate and trace this. When observing the visible aura, one should also consider its conflict or opposition with the energies of the sun and moon. If the aura comes from the north, the north is strong; if it comes from the south, the south is strong, and the same applies to the east and west. All divination based on aura follows this principle as its fundamental rule.

城上氣，結似犬羊京本作「作犬頭」形。象主血流圍邑破，好持降類出門迎，方免血京本作「死」殘兵。 占蒙氣，鬱鬱達辛本作「繞」城營。其氣周迴如帛繞，分毫不入此城中，休擊此般城。 城營寨，有氣入城中。必主奸謀事已定，安排大戰奪吾城，謹守令嚴明。

Clouds gathered on the city walls forming the shape of dogs and sheep, indicating a portent of blood flowing like a river and the city being surrounded and broken. The defending force should best prepare surrender documents and send envoys out of the city to accept submission, in order to avoid the calamity of soldiers dying in bloody combat. Observing the 'Meng Qi' (veil of mist), if it appears thick and swirling around the camp, with an aura encircling the city like a piece of silk wrapped around the walls without penetrating into the city, this indicates that the city is protected by divine spirits. Do not attack such a city. If foreign air invades the city walls of our own camp, it certainly signifies that the enemy has already set their schemes in motion, preparing for a major battle to seize our city. One should be cautious in defense and maintain strict orders.

軍上氣，漸漸變成雲。或作山形於直上，內中將有大辛本作「大有將」機謀，要擊且休休。 臨陣次，赤氣後前生。必有伏兵埋氣下，事須雖從辛本、川本改謹慎探其情，固守莫胡行。 占敗氣，如綱又如蛇。赤氣照天營上起，又如破屋壞氈車，其下死如麻。

The atmosphere above the military camp gradually turns into clouds or forms the shape of a mountain directly overhead, indicating that the general of this army has a significant plan. It is uncertain whether to attack or to hold back for now. At the moment of battle, if red energy arises in front and behind, there must be hidden troops beneath that energy. One must be cautious, first investigate the actual situation, remain firm and wait for the right opportunity, and must not act rashly. When observing the defeated energy, its shape resembles a net or a long snake. The red energy shines against the sky and rises from the camp, also resembling ruined houses and damaged tents. Under such energy, there will be many casualties among the troops.

占敗氣，卷京本作「掃」帚似豬羊。藤蔓死蛟並京本作「蛇兼」死狗，塵埃走鹿又京本作「及」驚獐，不戰自奔亡。 占敗氣，群鳥似低頭。或類揚灰魚臥樣辛本、京本作「死」，懸鐘映暈或牽牛，才戰若星流。 占敗氣，掃京本作「如」帚又如虹。卷席京本作「鑼鼓」懸衣灰色樣，臥尸無首覆船同，戰彼不須攻。

Divination of a defeated army's aura shows a shape like a broom, or like pigs and sheep, or like vines, or like a dead dragon snake and a dead dog, or like a deer fleeing through dust, or like a startled deer. When this aura appears, the side that displays it does not need to fight; it will naturally scatter and flee. Divination of a defeated army's aura shows a shape like a flock of birds bowing their heads, or like rising dust, or like a dead fish lying still, or like a hanging bell reflecting a halo, or like a cow being led. When this aura appears, upon engaging in battle, the army will scatter like a meteor and collapse. Divination of a defeated army's aura shows a shape like a broom or a long rainbow, like a rolled-up mat or a hanging garment, appearing dark and gloomy, or like a corpse without a head, or like a capsized boat. When the enemy displays this aura, one need only wait for it to collapse naturally, without needing to attack forcefully.

敗軍京本作「占敗」氣，鳩尾及鷹京本作「鸚」飛。或似壞山並破屋，彼軍形京本作「有」現敗無疑，一戰自京本作「才戰便」奔馳。 敗軍氣，乍有京本作「大」乍微纖京本作「微」。一去一來皆斷續，又如霞氣入青天京本作「在平田」，俱是敗之先京本作「亡原」。 敗軍氣，千萬似人頭。更有京本作「似」偃魚零落樹，如灰京本作「又如」瓦礫覆城樓，其下血交流。 黑氣現，其象若胡人。又似虜兵京本作「軍」排列陣，八方夷夏京本作「狄」起煙塵，民戮屋燒焚。

The aura of a defeated army appears like a dove's tail or an eagle flying, or like a collapsed mountain or a fallen house. When this shape appears above the enemy's army, defeat is certain, and once battle begins, they will flee. The aura of a defeated army suddenly becomes prominent and then thin, coming and going intermittently, like dissipating morning mist vanishing into the blue sky. Since the aura cannot coalesce into a definite form, it indicates scattered morale and an inability to sustain fighting spirit, hence these are all omens of defeat. The aura of a defeated army appears in thousands, like crowds of people, or like fish lying on their backs, or like withered trees, or like ashes and rubble pressing down on city walls. Under such an aura, there will certainly be widespread bloodshed. Black clouds appear, resembling barbarians, or like enemy forces arranging their formations, with smoke and fire rising from all directions between the eight regions. This portends the slaughter of common people and the burning of houses.

天霧者，不止四時生。陽不順時陰成霧，陰不和上霧昏沉辛本、川本作「昏昏」。邪氣事難精。 天之霧，五七日當占。有雨時時且平吉，若無雨時疫瘟纏。民病有災愆。 相對敵，有霧敵京本作「客」邊來。似雨紛紛來京本作「須」勢急，如煙入眼目京本作「眼」難開。馬步一齊京本作「時」來。

Heavenly mist does not occur only in a particular season. When yang energy fails to unfold properly with the seasons, yin energy condenses into mist. If yin energy cannot harmonize with the yang above, the mist remains dense and does not dissipate. This is the result of evil qi in the heavens and earth. The events it presages are hard to determine precisely, and can only be generally considered ominous. When mist appears in the sky, one must observe it for five to seven days before making a judgment. During this time, if rain frequently occurs and the mist dissipates with the rain, it is a sign of peace. But if there is no rain at all, there will be an outbreak of plague, with many people falling ill and continuous misfortunes. The military must especially take precautions against disease. When two armies are facing each other, if the mist comes from the enemy's side, dense as falling rain, swift in its approach, and blinding like smoke, it indicates that the enemy's cavalry and infantry are about to attack simultaneously. One must immediately form ranks for battle and set up many decoy forces in the mist to prevent unexpected conflicts.

兵發日，霧氣晝昏昏京本作「紛紛」。一辛本、川本、京本作「欲」似露來兼灑京本作「霧來兼似」雨，此為天泣淚京本作「血」紛紛，須駐京本作「駐泊」賞三軍。 久陰霧，顏色帶紅鮮。更被黃辛本、川本、京本作「黑」風吹上去，兵戈即日京本作「目」展平川，速備京本作「避」莫遷延。 城營上，有霧似懸尸。為將且須觀此象，所居營寨即那京本作「須」移。不去將當之。

On the day of military deployment, if the fog persists all day without clearing, appearing like dew falling mixed with rain, this is called "heaven weeping," a sign that heaven is shedding tears. In such a case, the army should halt and not advance, rewarding the troops to calm their minds, waiting until the heavenly signs become favorable before making any further moves. When prolonged darkness produces fog with a reddish hue, which is then blown upward by black winds, this indicates that warfare will occur on the same day in the flat plains. One should act swiftly to be prepared, or leave promptly, and must not delay or hesitate. If the fog forms on the walls of the city or camp, resembling hanging corpses, the general must be alert to this omen. The camp should be immediately moved. If not, the misfortune will fall upon the general himself.

軍營內，大霧數朝濃首本作「昏」，從辛本、川本、京本改。晝夜不開相對敵，客軍先敗走奔衝，排陣辛本、川本、京本作「隊」襲其蹤。 城京本作「軍」營內，大霧起城頭。白色似京本作「沙」煙兵戰起辛本、川本、京本作「喜」，三朝五日簇戈矛，準備好京本作「防備外」方遊。

Within the military camp, heavy fog has persisted for several days, dense and not dispersing day or night. At this time, when two armies are facing each other, the invading force, which comes from afar, will be the first to retreat in disorder. The defending army should arrange its ranks and pursue the retreating enemy. Within the city camp, thick fog rises from the city walls, white like smoke. This indicates that warfare is about to begin, and within three or five days, there will be combat with weapons. One should prepare in advance and guard against enemy cavalry moving around from outside.

大京本作「青」黃霧，騰(上日下卓)京本作「勝氣」掩山川。乍合乍開防詐偽，須防內外有京本作「與外」相連，不悟血侵京本作「浸」田。 周迴霧，城內沒些兒。欲要攻城攻不得，其城天助有軍威，謹守自安宜。

A large mass of yellow mist rises prominently, obscuring mountains and rivers, sometimes gathering and sometimes dispersing. This indicates that the enemy is employing deceptive strategies and one must also be cautious of internal collaborators secretly conspiring with the external forces; if not detected, blood will be spilled in the fields. The mist surrounds the city on all sides, yet there is none inside the city, which is a sign that heaven is aiding this city, and the city itself possesses military strength. Attempting to attack such a city will be unsuccessful; the defending side only needs to be cautious and hold firm, and naturally will remain secure.

占霞色，似氣不相成。形若似雲雲不是，形如拖掃氣紛紛，識者自詳因。 兵發日，占顧京本作「看」面前霞。甲乙怕逢霞氣白，丙丁黑氣向前遮，大戰不應差京本作「定交加」。 兵發日，霞氣日辰並辛本、川本作「兵」。縱有前程應京本作「勿」大戰，逢霞生日應須贏，拗日不宜京本作「須」徵辛本、川本作「多精」。甲乙日黃、戊己日黑之類。

Divination of the color of the morning glow indicates that it resembles clouds but is not formed by clouds. Its shape resembles clouds, yet it is not clouds; it looks like a sweeping broom, with a complex and varied appearance. Those who understand the principles can discern its cause and the implications it holds. On the day of military action, one should look back at the glow in front. On days when the day stem is Jia or Yi (wood), one should avoid encountering white glow, as white belongs to metal, which overcomes wood. On days when the day stem is Bing or Ding (fire), one should avoid black glow in front, as black belongs to water, which overcomes fire. If these two situations occur, a major battle is certain, and the prediction will be accurate. On the day of military action, the color of the glow should be considered in conjunction with the day stem and branch. Even if there is a major battle ahead, if the glow's color supports the day stem, victory is expected. However, if the glow's color conflicts with the day stem, it is not advisable to go to war. The original commentary gives an example: on days with Jia or Yi (wood) stems, encountering yellow glow, and on days with Wu or Ji (earth) stems, encountering black glow, both are considered conflicting.

觀霞氣辛本、川本作「氣色」，霞氣日辰裁京本作「諧」。兵進前途交戰勝，開疆玉帛積成堆，人馬盡驅來。 兵發日，五氣辨災祥。角姓怕逢霞氣白，羽音黃氣莫禁京本作「相」當，宮姓怕青蒼。 商音姓，前怕赤霞攔。徵姓黑霞並黑氣，皆為鬼賊怕相殘京本作「攀」，不得視為閒。

Observing the霞气, one must use the Heavenly Stem and Earthly Branch of the day to determine fortune or misfortune. If the color of the霞 matches the day's Earthly Branch, then advancing with troops will surely result in victory in battle, allowing expansion of territory and the accumulation of vast treasures. The enemy's forces will also be driven to submit. On the day of military campaign, one should use the five colors of the气 to discern omens of disaster or auspicious signs. If the general's surname is associated with the 'Jue' tone, which belongs to wood, he should avoid encountering white霞气; if his surname is associated with the 'Yu' tone, which belongs to water, he should avoid yellow霞气; if his surname is associated with the 'Gong' tone, which belongs to earth, he should avoid the color of green and blue. These are all cases of being overcome. If the general's surname is associated with the 'Shang' tone, which belongs to metal, he should avoid encountering red霞气; if his surname is associated with the 'Zhi' tone, which belongs to fire, he should avoid black霞 and black气. These colors that overcome the general are called 'ghost thieves', leading to mutual injuries. They should not be regarded as trivial matters.

城營上，五色氣並霞。盡是賊京本作「敗」軍天預顯，早須為計好防他辛本、川本作「警覺較量些」、京本作「警悟較些些」。否則死如麻。 霞與氣，二件或相兼。氣若色黃赤白好，霞如黑色亦京本作「氣色一」同占，仿(上髟下弗)在良賢。 霞似虎辛本作「似席」、京本作「與氣」，雲即便京本作「變」為龍。龍虎相交軍必戰川本、辛本作「勝」，臨時勝負更看風辛本、川本作「辨誰凶」，逐辛本、川本作「遂」我彼軍凶。

The sky above the city and camp shows five colors of qi and bright霞光, which are all omens of defeat for the army. One should plan ahead and be vigilant, otherwise there will be many casualties. Sometimes霞 and qi appear together. If the qi is yellow, red, or white, it is favorable; if the霞 is black, it should be interpreted in the same way. The subtle differences depend on the skill of the wise diviner. The shape of the霞 resembles a tiger, and the clouds then change into a dragon. When dragon and tiger meet, there will certainly be a battle between the two armies. The outcome of the battle should also be considered according to the wind direction. If the wind favors us, the misfortune will fall upon the enemy.

出軍日，霞氣莫前攔。我後氣來風更順，從他前銳後寬嚴辛本、川本作「寬」，軍馬獲平安。 攻城寨，先料水清源首本作「源情」、辛本、川本作「情源」，此從京本。上有大流堪決灌，不須交刃損兵員，勿縱暴剛權。

On the day of military departure, the most dangerous thing is having a red haze blocking the straight path ahead. If the red haze comes from behind us and the wind is favorable, then even if the enemy's vanguard is sharp, our rear ranks can remain broad and well-ordered, ensuring the safety of our troops. When attacking a city or fortress, first determine the clarity and flow of the water source. If there is a large river upstream that can be breached to flood the city, there is no need for close combat, which would unnecessarily waste soldiers. However, one must not indulge in cruelty and use water attacks recklessly, causing harm to innocent civilians.

虹霓現，因雨影東西。晨現必當雨未止，晚來東現日光輝，術者細觀之。 兵行次，虹貫日京本作「路」邊傍。御京本作「預」備伏兵前有阻，且須審細自京本作「更」商量，移寨避災殃辛本、川本、京本作「終不得開疆」。 虹霓現，城寨可攻之。虹辛本、川本作「蛇」直入來為病疫，淺虹兵瘴京本作「青虹兵戰」要須知，移寨避災宜京本作「危」。

The appearance of a rainbow is caused by rain mist illuminated by sunlight, appearing either to the east or west. If a rainbow is seen in the west in the morning, it indicates that the rain has not yet stopped. If a rainbow is seen in the east in the evening, it suggests that the Heavenly General is about to clear the sky and the sun will reappear. Diviners should carefully observe the direction and time of its appearance. When a rainbow spans across the road during military movement, with the rainbow crossing the road, it signifies that the path ahead is blocked, indicating hidden troops blocking the way. One should be on high alert. Careful deliberation is needed, and the camp should be moved to avoid disaster; even if advancing forcefully, this campaign will ultimately fail to expand territory. If a rainbow appears over an enemy's fortress, that fortress can be captured. If a rainbow directly enters our camp, it indicates an outbreak of disease. A faint rainbow suggests the presence of miasma within the army. These situations should be clearly distinguished, and the camp should be moved to avoid disaster.

虹赤白，盡是阻軍行。若是京本作「似」虹橋欄著路，且須盤泊犒京本作「靠」軍兵，不久卻回程。 虹入井，盡是敗軍情。或有京本作「似」鼠形營上現，忽然交戰血成坑，防京本作「勿」擊保城營。 虹如暈，更複京本作「或」似弓形。有若白虹形斷續，兼之五六見城營，皆主血光成京本作「生」。京本注：「或見五六月。」

Rainbow appearing in red and white colors indicates obstruction in military movement. If the rainbow appears like a bridge blocking the road, the army should halt in place, reward the soldiers, and soon return. If the rainbow hangs down like a spear inserted into a well, it signifies defeat. If a mouse-like vapor appears over the camp, battle will result in blood pooling in the ground. It is advisable to avoid fighting and to defend the city and camp as the top priority. If the rainbow resembles the halo around the sun and moon or looks like a bent bow; or if white rainbows appear intermittently, with five or six appearing over the city or camp, these portend bloodshed. The commentary in the Jingben says: this phenomenon may also be interpreted as occurring in the fifth or sixth month.

虹霓見，更或似弓形。有若暈來如斷續，兵興五日定辛本、川本作「便」回程。久住必災成。 白赤虹，單見色無雙。如氣衝天或橫過，蚩尤旗號動戈槍，起處必為殃。 虹起處，頭尾地侵天。其虹見時非有雨，晴天見者血成川，民更有災愆。

A rainbow appears, shaped like a bow, and also appears broken and intermittent like a halo. This indicates that after the army starts its campaign, it will return within five days. If it remains for a long time without disappearing, disaster is certain. A white or red rainbow appears alone, with only one strand and no second one; it rises straight up into the sky like vapor, or stretches across the sky. This is the appearance of the "Chiyu Flag," indicating great military conflict. The side where the rainbow appears will certainly suffer. The beginning and end of the rainbow stretch straight from the ground to the sky. When this rainbow appears without rain, and it is seen on a clear day, it indicates that blood will flow like a river, and the people will also suffer calamity.

白虹見，晝川本作「盡」見地侵辛本、川本作「青」天。其地一方皆主亂，眾人喧鬧有災纏，年內應其占。 白赤虹，晝川本作「盡」見莫興兵。更有虹霓垂軍上，彼軍殺將且須停，動必有災迍。

A white rainbow appearing visible in daylight, stretching from the ground through the blue sky, will bring disorder to the area it covers. People will be confused and troubled, and disasters will follow within a year, fulfilling this omen. When white or red rainbows are visible in daylight, it is not advisable to launch military campaigns. If there are also rainbows hanging low over the military camp, disaster will strike the army, resulting in the death of a general. One should cease all actions; any rash movement will lead to calamity and hardship.

凡論雨，二氣是陰陽。升則為雲降則雨，若逢兵動合災祥，良將要參詳。 師在道，或始出郊城。雷雨如傾溪澗阻，沐京本作「淋」尸凶象不堪行，勿要辛本、川本作「足」與天爭。 兵辛本、川本、京本作「軍」始進，雨急立成泥。名曰沐京本作「淋」尸當立辛本、川本、京本作「速」止，別詮吉日與良時，強進必京本作「有」凶危。京本注：軍讖曰：兵行日暴風猛雨，折旗幟不止，此天怒也，不可進兵。待天象和明，別擇日行。

All discussions about rain depend on the interaction between yin and yang energies: when the energy rises, it forms clouds; when it descends, it becomes rain. If it is raining during a military campaign, one must consider the rain together with omens of good or bad fortune, and a capable general must carefully examine the situation. When a large army is on the move, or just outside the city gates, and encounters torrential thunderstorms and swollen streams blocking the path, this is called "Mu Shi," a凶 omen, and the army should not proceed further, for it is not advisable to challenge the will of heaven. If the army is about to set out and heavy rain immediately turns the ground into mud, this is also called "Mu Shi," and the army should immediately halt its march and choose another auspicious day and time. Forcing forward will surely bring disaster. The Jing Ben commentary cites the "Jun Chen" saying: if on the day of a military campaign there is a violent storm with heavy rain, and the banners are blown down without stopping, this is heaven's anger, and military action should not proceed; one must wait until the heavenly signs are harmonious and clear, and then choose another day to depart.

軍發日，微雨灑軍京本作「潤兵」行。此是潤軍兵京本作「兵人」必利，旌旗前指最為精，所向定須贏。 兵始進，旗幟繞於槍。半雨半晴霞氣過，且須盤泊好參詳，去即陣難當。 天數日，半雨半兼川本作「無」晴。營內有奸謀結叛，先晴後雨叛難成京本作「擒」，先雨後晴興京本作「兵」。

On the day the army sets out, light rain gently falls as the troops advance, which is called "moistening the army," benefiting the soldiers. At this time, the banners point forward with great spirit, and wherever they go, they will surely win. When the army is about to move forward, the banners are wrapped around the spears, and the sky is partly rainy and partly sunny, with a haze passing over. At this time, it is advisable to stay and camp in place, carefully consider the situation; if they proceed hastily, they will find it difficult to resist in battle. For several days, the weather is partly rainy and partly sunny. Within the main camp, there are people forming factions and plotting rebellion. If it first becomes clear and then rains, the rebellion will not succeed, and they can be captured. If it first rains and then becomes clear, the rebellion will arise.

兵首本作「風」，此從辛本發日，風雨逆沾人。天意示辛本作「欲」知教我記，不須前進恐危身，見陣潰亡軍。《軍行志》：如行軍見暴風猛雨，倒折旗槍，大雨不止者，天之怒也，軍不可進。宜待天象和明，別擇日時門戶，軍行方吉也。 天雨物，形體不能聲。其分凶災主兵寇，功臣遭戮國須傾，固守得平平。 天雨血，賢退進邪人。血染金革皆不喜，急移營寨賞三軍，無罪受王刑。

On the day of military departure, strong winds and rain hit the soldiers face to face. This is a deliberate warning from heaven, advising me to remember not to advance; advancing may endanger myself, and once on the battlefield, the entire army may be destroyed. The "Military Movement Classic" says: when marching, if encountering fierce storms that blow down flags and weapons, and continuous heavy rain, this is heaven's anger, and the army should not advance; one should wait until the weather is harmonious and clear, and choose another auspicious day and direction for departure, then the military campaign will be favorable. If strange objects fall from the sky, having form but no sound, such omens indicate impending disaster and invasion. There will be incidents of loyal ministers being executed and the state in peril. At this time, remaining steadfast and unmoving is the way to ensure safety. If blood rain falls from the sky, it signifies the retreat of virtuous people and the rise of wicked ministers. Blood staining military armor is not a good omen; one should quickly relocate the camp, reward the troops to appease the situation, otherwise innocent people may suffer wrongful punishment.

天雨鳥，爪翅及諸般。若在彼軍他主敗，我軍逢此不能安，必見損兵官。 天雨蛩，在敵不能辛本作「宜」攻。或鱉或魚皆凶首本作「吉」今從辛本兆，我軍見者便回程，不動必遭凶。 天雨毛，主將信邪奸。急宜謹廉須固守，莫將輕慢事非凡，天意報君顏。

Birds falling from the sky, or parts of birds such as claws or wings, if they fall on the enemy's side, indicate the enemy's defeat; if they fall on our side, our army will be restless and certainly suffer losses among the troops. If crickets or similar insects fall from the sky, even if they fall on the enemy's side, it is not advisable for our side to launch an attack; if turtles or fish fall, both are ominous signs. If our army sees such strange rain, they should retreat and return; if they remain in place without moving, they will surely face misfortune. If hair or similar things fall from the sky, it indicates that the commander-in-chief is listening to wicked and deceitful people. One should be cautious and self-disciplined, and firmly hold the camp, not treating such unusual events lightly—this is a warning from heaven to the sovereign.

無雲霧，一色見天晴。此象無雲而雨降，謂之天泣事難禁，主帥未安心。 黑雲現，橫截在天河。見此天河新作換，來朝有雨報君家，此語不曾差。 天河內，閃電見光明。隨即來朝遭大雨，自然(上雨下滂)霈若盆傾，平地水汪盈。

Heaven is clear with neither clouds nor mist, yet rain falls under such bright skies, which is called "heaven weeping," indicating unavoidable misfortune and the commander's unrest. Black clouds appear, crossing the Milky Way, making it seem as if its form has been completely changed. This foretells rain the next day, a prediction that has never failed. Lightning flashes across the Milky Way, and the next day torrential rain comes, pouring like water from a basin, flooding the flat land with vast pools of water.

月生暈，月暈暈參星。或暈井宿遭雨降，五朝七日不差分，空裡似盆傾。 密雲現，雨陣黑濃濃。驀地攔前轟霹靂，天雷驚震擁首本作「攤」，茲從辛本、川本來攻，有雨不多分。

The moon produces a halo, which covers the Three Stars mansion; or if the halo covers the Well mansion, it indicates rain. The effect will occur within five to seven days, precisely accurate, and at that time heavy rain will pour down like a basin being emptied. Dense dark clouds appear, and the rainstorm approaches heavily, suddenly a thunderclap erupts ahead. Heavenly thunder shocks and approaches forcefully, but in such a situation the rainfall is not heavy.

老陽極，出地變成雷。出聲之先收聲後，此為災怪號非時，兵起主荒飢。 占雷法，大怕出非時。皆是守官無政法，酷民枉法有天知，天怒震權威辛本、川本作「震威摧」。 兵發日，風吼忽雷鳴。戰馬盡驚旗倒折，前程必有賊來迎，大戰血交並。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) When the energy of the Yang Heaven reaches its peak, it emerges from beneath the earth and transforms into thunder. If thunder does not sound when it should or sounds when it should not, this is an abnormal phenomenon known as "non-seasonal thunder," which indicates the outbreak of warfare and famine. The method of divining thunder is most concerned with thunder occurring at the wrong time. This is often due to the local officials neglecting their duties and mismanaging affairs: being harsh to the people, acting unjustly for personal gain, and all of this is seen by Heaven. Heaven then becomes angry and shows its power through thunder to destroy their authority. When a general sees this omen, he should first examine his military and administrative conduct to see if there are any mistakes. On the day of an expedition, if there is a sudden storm with fierce winds and thunder, the war horses get startled and the flagpoles break. When wind and thunder occur together with broken flags and startled horses, this indicates that the army is already in disorder. It foretells that there will certainly be enemy forces waiting ahead, and a bloody battle is expected. It is advisable to first整顿 the ranks and send out more scouts to investigate, and not to advance rashly.

兵發日，雲氣與雷聲。雲趁我軍雷逐後，天威神助大軍行，此去必須贏。 兵發日，雷動我軍營。天助威靈軍得勝，若居彼上我勞軍，審細聽其聲。 冬三月，何事忽雷鳴？只利客居川本作「軍」非利主辛本、川本作「土」，高旗先舉定須贏，後戰必無成。

On the day of the military campaign, if clouds and thunder arise at the same time: if the clouds follow our army forward and the thunder follows behind, this is a sign that heavenly power and spirits are protecting the army, and the campaign will surely be successful. If thunder shakes above our army's camp, it indicates that heaven is aiding us with its power, and the army will achieve victory; but if the thunder echoes above the enemy's camp, then our army will labor in vain. We must carefully determine the direction from which the thunder comes before deciding to advance or retreat. Why does thunder suddenly occur during the three winter months? This is a sign of excessive yang energy, which is favorable to the invading army that comes from afar, but unfavorable to the defending army that is stationed in place. If the invading army raises its banners and attacks first, it will surely win; but if it delays and acts later, it will achieve nothing.

雷霹靂，樹木及諸般。若在彼軍營寨上，天威殺氣我難當，移寨始為安。 營寨上，雷止一聲鳴。定是命來應迅速，不然急詔事叮嚀，上將好詳聽。 營郡邑，天上忽雷鳴辛本、川本作「聲」。欲似雷鳴還不是辛本、川本作「似」，多應土地注長二字據辛本、川本補傾，否則辛本、川本作「即」戰將爭。

Lightning and thunder split trees and other objects. If this occurs above the enemy's camp, it indicates that heavenly power and killing energy are gathering against the enemy, making it difficult for our side to resist; we can only secure stability by relocating the camp. If only one thunderclap is heard above the camp and then stops, it signifies a message being conveyed once and then ceased, which certainly means an imperial decree is about to arrive quickly, or there is an urgent imperial order concerning military affairs. The commander should remain attentive and wait quietly for the news, without alarm. If suddenly, above the city or town where the military camp is located, a sound similar to thunder but not exactly like thunder is heard, this is mostly an omen of land collapse or subsidence, or a conflict among the generals.

兵發日，風送逆雷聲。天意欲將京本作「顯然」兵仔細，不宜先舉恐傷危，遇敵恐京本作「必」遭摧。京本注：夫雷霆者，天地之成，震則以驚萬物，兵者尤宜祭之。凡雷霆於將軍士卒，宜擐甲張弦，其兵得天助也。 無雲氣，天色十分晴。驀地一聲如雷響，或如霹靂野雞驚，龍出沒災刑。經曰：「謂之天鼓，亦主兵火。」又曰：「龍出。」

On the day of military deployment, the wind carried the sound of thunder towards me, indicating that those destined for military service should be doubly cautious. It is not advisable to act rashly, for otherwise there may be injury and danger, and if encountering the enemy, certain defeat will follow. The Jing Ben commentary states: Thunder and lightning are the vital energies of heaven and earth; a single occurrence can alarm all things. Those who use force should especially perform worship. Whenever thunder occurs, soldiers should wear armor and draw their bows in response, and such an army will receive heavenly assistance. When the sky is clear with no clouds, and suddenly a loud thunderous sound echoes, or like lightning startling a pheasant, this is a sign of dragons appearing, indicating calamity and punishment. The military manual says: This is called "Heaven's Drum," which also signifies military disaster and fire hazards; another interpretation suggests it is due to the movement of dragons.

將軍眾，驀地一聲雷。次後並無雷附矣，將軍兵眾必行之，舉處可先為。 春三月，甲子共庚寅。乙丑戊子並辛卯，雷鳴霹靂恐傷人，大戰月旬驚。 將戰次，臨陣有雷聲。從我軍中謀至敵，敵軍必敗我軍贏，反此一同情。

The general and his troops, suddenly a thunderclap is heard in the place where they are stationed, and after that there is no further thunder. This indicates that the general and his troops will certainly take action and start a military campaign; the place where the thunder is heard is the place where they can strike first. In the three months of spring, on the days of Jiazi, Gengyin, Yichou, Wuzi, and Xinmao, if there is thunder and lightning, it is likely to cause injury to people; there will be a great battle within the month and the ten days. When about to fight and in the midst of battle, if thunder is heard: if the thunder originates from our side and spreads to the enemy, the enemy will surely be defeated and our side will win; conversely, if the thunder comes from the enemy and spreads to our side, the situation will be the opposite.

天陰久，不雨數朝期。忽有雷鳴我軍上，前程得捷便占辛本、川本作「占便」宜，反此我軍危。 雷四起，南北與東西。其勢往還鳴不定，合當迴避不須遲，大戰兩傷之。 聲渾渾，其勢又圓長。起處來方我軍上，若還征戰定無妨，又助我軍強。

When the sky remains overcast for many days without rain, and suddenly there is thunder echoing above our army, this indicates that we will gain victory ahead and have the upper hand in all situations. Conversely, if the thunder sounds above the enemy's position, our army will be in danger. If thunder sounds simultaneously from all four directions, circling around and reverberating unpredictably, we should avoid battle and not hesitate. If we insist on a major confrontation, both armies will suffer losses. If the thunder is deep and resonant, with a long and continuous sound, originating from above our army, then going to war will certainly be without hindrance, and will actually strengthen our army's momentum.

霹靂震，牙首本作「手」，茲從辛本、川本帳震聲雄。忽速搜尋休要住，須知營寨有姦凶，尋覓莫從容。 密雲見，踴躍若傾河。或辛本作「忽」有雷聲先大作，其時有雨也無多，說處莫川本作「沒」偏頗辛本作「說出遍遍無」。 雷忽震，震處眾人驚。若雷又非聲振怒，我軍之上必摧傾，移寨免憂驚。

Lightning resounds, with thunderous sounds above the general's headquarters. Immediate search must be carried out without delay, for there are hidden traitors within the camp. The search cannot be slow or procrastinated. Dark clouds gather, surging like a river rushing down. If there is first a loud thunderclap, then rain will not be heavy at that time. When interpreting this omen, it should be straightforward and not biased towards one side. Thunder suddenly resounds, causing people in the affected area to be startled. If the sound resembles thunder but is not thunder, with an abnormally furious tone, and it occurs directly above our army, then our army will surely suffer a setback. We should move the camp to avoid worry and alarm.

雷聲震，連日不收聲。此象正為多失信，為他官吏不能清，天令與人聞。 雷震雹，隨即雪空飛。陰氣勝陽因此得，賊臣將起事須疑，主吏損心知。 兵發日，雷發我軍中。天助神威兵大勝，若居彼上我軍凶，詳細辨雷轟。

Thunder roars continuously for several days, which corresponds to many instances of broken trust in the human world: officials cannot be honest and abide by the law, so Heaven uses thunder to warn people. After the thunder, hail falls, followed by falling snow, indicating that yin energy has overwhelmed yang energy. This portends a treacherous minister about to cause disorder, matters are suspicious, and officials in charge will also suffer losses; they must be prepared in advance. On the day of military action, if thunder originates from our army, Heaven is using its divine power to assist, and our army will achieve a great victory; if thunder occurs above the enemy's army, our army will face misfortune. Carefully distinguish where the thunder is coming from.

兵發日，霞氣與雷聲。霞隨我軍雷隨彼，威感應之我軍停，此去必成功。 兵發日，須要識鳴方。雷自我軍營上起，主軍大勝客軍傷，天意助吾祥。以下七首從京本補。 兵發日，雷向敵軍鳴。彼勝我輸宜罷戰，不然城寨定遭迍，預計不宜徵。

On the day of the military campaign, if both the霞气 (misty light) and thunder sound simultaneously: the霞气 follows our army, while the thunder follows the enemy's army. This indicates that the heavenly mandate responds to both sides, and our army may pause slightly before proceeding, ensuring the mission will succeed. On the day of the military campaign, one must determine the direction from which the thunder sounds. If the thunder originates from above our camp, it signifies a great victory for our forces and injury to the enemy, indicating that heaven's favor is aiding us. (The following seven sections are added according to the Jingben edition.) On the day of the military campaign, if the thunder sounds toward the enemy's side, it indicates the enemy's victory and our defeat; we should cease hostilities. Otherwise, the cities and camps will surely suffer. It is advisable to plan ahead and avoid launching the campaign at this time.

軍營內，無雨及無雲。營上忽然雷霹靂，主軍大敗急移營，不爾禍來侵。 占雷兆，初發那方鳴。乾上主興多士卒，坎方大水阻行兵，艮位病臨營。 占雷兆，初若震方鳴。決主其年穀高貴，預收糧餉賑軍民，巽上旱災臨。

Within the military camp, there is neither rain nor cloud, yet suddenly thunder strikes above the camp. This portends a great defeat for the army, and they should quickly relocate their camp, otherwise disaster will arrive immediately. The omen of thunder is to be interpreted according to the direction from which the thunder first sounds: if it originates from the Qian position, it indicates the mobilization of a large army; if from the Kan position, it signifies major water obstacles to the march; if from the Gen position, it indicates illness affecting the camp. The omen of thunder, if it first sounds from the Zhen position, indicates that grain prices will rise sharply that year, and provisions should be stored in advance to relieve the military and civilians; if it originates from the Xun position, it foretells a drought.

占雷兆，初動在離方。恐有火災兼旱孽，坤宮損稼總宜禳，兌位起兵忙。 商音姓，鳴忌在離方。角姓兌乾宮震巽，羽防坤艮及中央，徵姓坎方殃。天子出取天子姓，不出只以主將姓並日乾為主，以八方生克斷。訣云：甲乙兌乾方，丙丁坎上當。戊己防震巽，庚辛離有殃。壬癸艮坤位，中央總不祥。我克他軍敗，他克我軍傷。生他雖用計，生我自投降。上天昭應驗，良將細推詳。

Divination signs of thunder indicate initial movement in the position of fire, suggesting possible fire and drought disasters; movement in the earth position indicates damage to crops, both of which should be addressed with rituals to avert misfortune; movement in the lake position indicates sudden military conflict, leading to immediate warfare. If the general's surname is associated with the sound 'Shang' (商), which belongs to metal, thunder in the fire position is unfavorable as fire overcomes metal. If the surname is associated with 'Jue' (角), which belongs to wood, thunder in the lake or heaven positions is unfavorable as metal overcomes wood, while the thunder and wind positions are its own. If the surname is associated with 'Yu' (羽), which belongs to water, caution is needed in the earth, mountain, and central positions, as earth overcomes water. If the surname is associated with 'Zheng' (徵), which belongs to fire, thunder in the water position is unfavorable as water overcomes fire. When the emperor personally leads the campaign, use the emperor's surname; otherwise, use the general's surname, combined with the day's heavenly stem, and determine based on the five elements' generation and overcoming in the eight directions. A mnemonic states: on days of Jia and Yi, avoid the lake and heaven directions; on days of Bing and Ding, avoid the water direction; on days of Wu and Ji, be cautious of thunder and wind; on days of Geng and Xin, avoid the fire direction; on days of Ren and Gui, avoid the mountain and earth directions; the central direction is generally inauspicious. If I overcome the enemy, the enemy will be defeated; if the enemy overcomes me, my forces will be harmed; if I generate the enemy, even with plans, it will be in vain; if the enemy generates me, the enemy will surrender. The heavens' signs indeed come true, and capable generals should carefully consider these signs.

天之道，為父又為君。清靜麗明為順吉，昏暗陰散缺忠臣，諂佞近王庭。 天氣赤，蔭地一般紅。人物盡來如屠血，來兵必戰有災凶，兵敗莫西東。宋咸淳甲戌七月初六日庚辰酉時，在天有一丈餘高霞，映地如血，當年十二月過江，至丙子納降，江淮軍民遭塗炭。

The principles of Heaven are compared to a father in human relationships and to a sovereign in the relationship between ruler and subject. When the sky is clear and bright, with splendid light, it signifies smoothness and auspiciousness; but when the sky is dark and the gloomy energy spreads, it indicates the absence of loyal ministers in the court and the close proximity of flatterers and sycophants to the royal court. When the heavenly energy appears red, casting a red glow over the earth, people and objects seem to take on the color of blood from a slaughterhouse. This portends an invading army that will surely engage in fierce battles, followed by calamities and misfortunes. Once the army is defeated, it will scatter in all directions, unable to distinguish east from west. An old commentary includes an example: in the seventh month of the first year of Jiaxu in the reign of Emperor Xianzong of Song, on the sixth day of the first month, the day of Gengchen, at the hour of You, a red cloud several chi high appeared in the sky, casting a blood-red glow on the ground. In the same year, in the twelfth month, the Yuan army crossed the river, and by the year Bingzi, the court surrendered, with the people and soldiers in the Jianghuai region suffering great suffering and devastation.

天之道，哀響又兼鳴。此處必主興王道，異謀革位少良臣，年內見其因。 天之道，其象號乾方。或若分為於兩半，分常別土亂徵傷，人主見憂惶。 天之道，忽裂見樓臺。皆主兵荒人世亂，千般祥瑞忽為災，其怪報人來。以上五首首本缺，據辛本、川本補。

The sky emits a sorrowful sound accompanied by a resonant vibration, indicating that a new era of righteous rule will surely arise in this region. There will be plots by outsiders and attempts to overthrow the current ruler, while the court lacks virtuous ministers to correct the situation. These events will become evident within a year. A celestial change occurs in the northwest direction, specifically in the position of Heaven. The sky appears split in two, signifying territorial fragmentation, the collapse of established norms, continuous warfare and casualties, and the ruler's anxiety and fear. The sky suddenly splits open, revealing the shape of a pavilion, which portends chaos and turmoil in the world. Previously auspicious signs will transform into ominous portents. Such celestial anomalies are specifically meant to warn people. (The first five verses are missing in the original text and have been supplemented based on the Xin and Sichuan versions.)

天河分，忽若似槍辛本、川本作「戟」尖。兵革當興逢此兆，諸州郡府見憂煎。塗炭遍山川。 天色白，慘慘甚昏曚。久陰不雨陰謀事，必為兵火事難通「通」字據辛本、川本補。年內始知蹤首本作「通」，茲從辛本、川本。 天忽響，鳴鬧在蒼穹。多是子憂當父感，天鳴臣怒鑒君同，君主可寬刑。

The Milky Way suddenly splits open, forming the shape of a spear tip and a spear blade. When this omen occurs, military conflicts will surely arise, and all the states, prefectures, and commanderies will be plunged into anxiety and suffering, with the people suffering throughout the mountains and rivers. The sky turns pale, dark and hazy, remaining long gloomy without rain. This indicates there will be secret plots, inevitably leading to warfare. The matter will be blocked and difficult to resolve. It will take a year before the full course of events becomes clear. The sky suddenly makes a loud noise, echoing across the heavens. This is mostly an omen of emotional resonance between father and son in the human world. When the sky makes a sound, it is like ministers being angry and the sovereign should reflect upon it. At this time, the ruler should reduce punishments in response.

天道慘，慘色變深黃。必主大風三二日，船行急止莫徜徉辛本、川本作「滄洋」，預報與君忙。 天忽見，有虹赤紅黃。貫北斗極星還繞，君生賢聖主辛本作「至」非常。此事甚相當。 天久旱，無雨水盆流。此是天時雨不潤，不能下降令人憂辛本、川本作「奔高流」。禾穀豈全收？

The sky is gloomy, turning from pale white to deep yellow, indicating that there will certainly be strong winds for two or three days. Boats should hurry to anchor and not linger on the water; they should promptly inform people to prepare for the coming weather. Suddenly, a red and yellow rainbow appears in the sky, stretching across the Big Dipper and surrounding the North Star. This portends that the monarch will have a wise and extraordinary successor, or that an extraordinary ruler will be born. This prediction is very accurate. The sky has been dry for a long time without rain, not even a single drop of water. This indicates a disorder in the natural order, with rain failing to moisten the land, causing concern. In such a year, how can the crops be bountiful? The military provisions must be planned for in advance.

太陽位，為主正為君。兆主國君家國事，通行循度總和平，昏蝕主憂驚。 日旁氣，赤色若京本作「似」懸鐘。所見之時辛本、川本、京本作「遊所見邊」須將死，不論春夏與秋冬，所舉總成空。 日生暈，上下兩重交。必有彼疆亡將過京本作「軍亡將帥」，中謀獨霸不成韜，終是舉京本作「起」槍刀。

The position of the Sun in divination signifies the ruler and corresponds to the position of the sovereign. Its omens relate to the monarch and state affairs: if the Sun moves smoothly and follows its regular course, the country will be peaceful; but if it becomes dark or an eclipse occurs, it indicates calamity and disturbance. If red clouds appear around the Sun, shaped like a hanging bell, which is a symbol of mourning and red signifies military omen, the commander on the side where this appearance occurs will die. Regardless of the season, any action will be fruitless, and at this time it is most advisable to hold back and remain in defense. When the Sun produces a halo, with two layers overlapping, it certainly indicates the defeat of a general in the enemy country; even if someone plots to dominate a region, their strategies will not succeed, and ultimately, weapons will be drawn.

日左辛本、川本作「在」右，白氣若虹交。兆京本作「即」主血流成大戰，緣君失政作成妖，無法可禳消。 日光暈，暈珥有陰風。左右並同為吉兆，三般變動日時逢京本作「同」，日月在羅籠。日邊耳，經曰：日有抱暈於野，皆有降軍降將至也。 日光暈，有暈要須知。闕處預先防京本作「堤」備吉，忽然不闕亦京本作「不」須疑，三日雨淋漓。

The Star of brightness and prestige has white vapor on both sides resembling a rainbow, crossing over the side of the sun. This omen has traditionally been associated with warfare, indicating a great battle with rivers of blood. Its origin lies in the ruler's failure to govern properly, leading to the emergence of natural anomalies. Such strange phenomena cannot be dispelled by rituals or offerings; they can only be resolved by improving governance and correcting past mistakes. When the sun's light produces a halo, and there is also a 'ear-like' appendage on the side of the sun, accompanied by a cold wind, this is a sign of a short-lived atmospheric disturbance. If this occurs on both sides simultaneously, it is a favorable omen. If these three changes occur together on the same day branch, it is called the sun and moon being enveloped by a net. According to military texts, if the sun displays a halo in the open field, it indicates the arrival of surrendered troops and generals. When the sun produces a halo, one should determine the direction of its缺口 (defect). The direction opposite the缺口 should be guarded against for good fortune. If the halo is round and has no缺口, there is no need for concern; this merely indicates heavy rain within three days.

日中暈，上蓋下為陰京本作「纓」。向暈即凶背暈吉，若無征戰有風聲，霞氣雨還成。 暈不合，垂在兩邊生京本作「旁」。城內有人謀不就，且饒緩慢看軍京本作「牽」情，一事也無成。 暈邊氣，入則外軍贏。隨氣攻之應大勝，忽然內出外軍傾，勝負預先明京本作「徵」。

The Star of brightness and prestige is directly in the middle with a halo. A halo above the sun is called "cover," and one below is called "tassel." Facing the direction of the halo is ominous, while facing away from it is auspicious. If there is no battle at that time, it indicates rumors or a rain caused by霞气. A sun halo cannot encircle the sun; instead, it hangs on both sides, indicating someone within the city is plotting but fails. At this time, one should calmly move and observe military situations, as the enemy will not accomplish anything. If the air around the halo moves inward toward the halo, it indicates a guest army from outside will win, and attacking in the direction of the air movement will result in a great victory. If the air suddenly rises outward from the halo, the enemy army will be defeated. The outcome can be clearly predicted by this single detail.

暈邊珥，一珥喜來生。兩珥欲來相解意，又言敗川本、辛本、京本作「拜」將攝公卿，此術甚分明。 日月背，順吉背須凶。若背東方西面勝，背西東面獲其功，南北並皆同。 占日月，主客要先知。晝把京本作「犯」太陽將作主，夜憑星月驗安危，客認京本作「與」氣隨時。日月星為主，雲霞氣為客。

The "ear" (珥) appearing beside a solar halo indicates a single one signifies joyous events approaching; if there are two, it suggests reconciliation between both parties. There is also an interpretation that it signifies the appointment of a general or the conferral of high office, bringing good fortune. The distinctions in this method are quite clear. The "back" (背) aura beside the sun or moon refers to the arc-shaped cloud forming opposite to the sun or moon. If it faces towards me, it is auspicious; if it faces away, it is inauspicious. If the back aura faces east, the western side will achieve victory; if it faces west, the eastern side will accomplish great deeds. The same principle applies to the north and south directions. When divining the sun and moon, one must first determine which is the main and which is the guest. During the day, the sun is the main; at night, the stars and moon are used to assess safety and danger, and the guest side is identified by the cloud aura at that moment. The established rule is: the sun, moon, and stars are the main, while clouds and mist are the guest.

相京本作「聞」敵，兩日見分明。必有拔營離寨去，正當日下京本作「夜」看拋城，大戰血交並京本作「兵」。首本缺此首，茲據辛本、川本。 相京本作「聞」敵，日對城營京本作「營城」。交戰血流看主客，必應主敗客軍贏，日度算還生。辛本、川本注：「算太陽分野。」京本注：「精算太陽分野，在日度算還生第十三首。」 日中暈，日被白虹穿。天下大兵看即京本作「帥」起，又兼烈士報仇冤，奮怒氣衝天。荊軻入秦時有此兆。

When two armies are facing each other, if two suns appear clearly in the sky, it certainly indicates that one side will abandon their camp and retreat. Under the sun, one can see the enemy abandoning their city, followed by fierce battle. (This verse is missing in the first version, and is added based on the Xin version and the Chuan version.) When two armies are facing each other, the sun is directly over the city and the camp. To determine the outcome of the battle involving bloodshed, one must know who is the host and who is the guest. This omen indicates that the host army will be defeated and the guest army will win. As for the specific timing, one must calculate the degree of the sun's movement. The Xin version and the Chuan version note: this refers to calculating the sun's division. The Jing version notes: one must precisely calculate the sun's division, the method is explained in "Calculating the Sun's Division and Returning to the Original Position" (the thirteenth verse). When the sun is directly in the middle and a halo appears around it, and the sun's surface is pierced by a white rainbow, this indicates that the whole country will soon launch a large-scale military campaign, and also signifies that a loyal hero will seek revenge and clear his grievances, with anger rising straight to the heavens. Old annotations say: this omen appeared when Jing Ke entered the Qin court to assassinate the king.

兵發日，日偶蝕並虧。莫往前程尋大戰，天垂威辛本、川本作「戒」象遣京本作「上天垂象欲」人知，去則將難歸。 冠纓日京本作「者」，日上即為冠。右京本作「在」下為纓擎捧日，冠為喜兆將須歡，纓則將心攢。 兩日，少時京本作「小將」及明朝。倘或必辛本、川本、京本作「忽」聞如此兆，外藩草莽競京本作「盡」興妖，進步即嚎啕辛本、川本作「疾兵消」。

On the day of military deployment, if an eclipse or partial obscuration of the sun occurs, one should not proceed further to seek a decisive battle. This is a sign from heaven indicating a warning, to make people aware and cautious; if one insists on advancing, the commander-in-chief will find it difficult to return alive. The terms 'guan' and 'ying' both refer to the atmospheric phenomena around the sun: that above the sun is called 'guan', and that below supporting the sun is called 'ying'. Seeing 'guan' is a favorable omen, and the general should be joyful; seeing 'ying' indicates the commander's inner anxiety and gathering worries. If two suns appear in the sky, either briefly or lasting until the next morning, and if such an omen suddenly occurs, it signifies disturbances and chaos arising from the outer territories and the common people. If one still rashly proceeds with military action at this time, it will only lead to sorrowful wailing and calamity.

日邊氣，如杵赤而明。既顯不當軍將出，執迷堅往損其兵，一半不回程。 日旁暈，狀若死蛇圍。其兆主京本作「生」災先舉京本作「損」將，師徒半出不能回，宜改京本作「後」擁師歸。此首首本缺，據辛本、川本。 日邊暈，抱日一邊生。順抱敵人須可擊，還如逆抱戰無贏，隨眾京本作「象」舉其兵。

The aura around the sun appears like a wooden mallet, red in color and bright. When this aura appears, generals should not go out to fight. If they insist on advancing, they will suffer heavy losses, with half the soldiers returning. The halo around the sun forms like a dead snake coiling around it. This omen indicates impending disaster and the loss of generals. The troops sent out will have half of them not returning. The original plan should be changed, and the army should retreat with its forces. (This section is missing in the first version, supplemented from the Xin and Sichuan versions.) The halo around the sun appears on only one side, surrounding the sun. If the direction of the surrounding is favorable to us and faces the enemy, we can launch an attack. If the surrounding direction is unfavorable to us, we will not be able to win in battle. In summary, the decision to go out to fight or not should be based on the direction of this phenomenon.

日下氣，赤氣列三層。天下流亡兵競起，黎民失業禍災生，鹿走霸圖爭。 日四耳，多在四隅邊。宮闕儲君生太子，歡欣期降定三年，人馬罷徵權。 日中氣，上下黑衝過。長子建謀興大逆，速當根究莫蹉跎，遲便舉京本作「起」干戈。

The qi beneath the Sun appears red and forms three layers. This indicates widespread dispersion and flight across the land, military conflicts arising, people losing their livelihoods, calamities multiplying, and heroes vying for dominance and the throne. Four 'ear'-shaped qi emerge around the Sun, mostly appearing in the four cardinal corners. This signifies the birth of a crown prince within the palace, the birth of a royal son, and approaching joy. A decision can be made within three years, and the armies may temporarily cease hostilities. Black qi passes through both upper and lower parts of the Sun's center. This indicates the eldest son plotting a major rebellion, and it is necessary to quickly investigate the cause, without delay; otherwise, war will break out.

兩陣近，青氣日邊生。其狀分明如半月，順其形氣速前徵，交戰必須贏。 太陽畔，八字氣分明。下若鹿鹿章形勢走，將亡兵潰禍災生，固守保關營。 太陽畔，雲氣傘張形。又若飛煙星在辛本、川本、京本作「影」裡，火星傍出血成坑，堅守不宜行。

When the two armies are closing in on each other, green qi appears beside the sun, clearly shaped like a half-moon. Following this qi's trend and advancing quickly to attack will surely lead to victory. The sun is clearly surrounded by a shape resembling the character 'eight', and below it there is a form like a group of deer and antelopes running. This indicates the general's defeat, the soldiers' scattering, and calamities arising; one should hold firm in the pass and camp to protect oneself. The cloud qi beside the sun spreads out like an umbrella and appears as rising smoke with starlight within; if red qi like fire appears beside it, it indicates blood pooling in pits. At this time, one should hold firm and not advance.

太陽畔，突出泰山端。紫氣盤旋供辛本、川本作「俱」不散，城中軍勝賊當殘，臨陣審詳看。 太陽畔，氣蓋京本作「貫」日當中。白色東西連卯酉，主憂社稷京本作「宗社」重災凶，改號任神龍。龍名曰喪門。 太陽畔，九曜旋辛本、川本、京本作「簇」於邊。似火如燈光爛爛京本作「燁燁」，九州島大亂水滔天京本作「血流川」，王道苦京本作「若」憂煎。又主兵戈。

A mass of cloud appears beside the sun, rising like the peak of Mount Tai, with purple mist swirling around it and not dispersing for a long time. This indicates that the defending forces within the city will achieve victory, while the invading army will be defeated. At the critical moment, one should carefully observe this phenomenon. A cloud covers or passes through the center of the sun, with white mist stretching east and west, spanning the卯 and酉 directions. This indicates a great calamity and disaster for the state, possibly even requiring a change of era and dynasty. Old annotations refer to this dragon as the "Mourning-and-Condolence spirit." Nine luminous stars surround the sun, shining brightly like fire or a lamp. This indicates great chaos across the nine regions, torrential floods, and some say rivers of blood, with the Way of the King in turmoil. It also signifies military conflicts and disasters.

太陽畔，牛競爭時。更有傍邊持戟立，戟人無首影依稀，宗廟必傾危。首本此首兩收，前二句一作「太陽，競與日爭時」。 太陽畔，如幕京本作「蔓」又如花。相繼相連不間京本作「黏不」斷，嬪妃皇后亂其家，術士見生涯。 太陽畔，氣如剪刀形。更有散花桃杏京本作「李」雜，君王失政后妃稱京本作「嗔」，鮮潔京本作「解結」愈為精。

The aura around the Sun resembles cattle fighting, with another figure standing with a spear beside it, but the figure has no head, and the image is indistinct. This indicates that the ancestral temple will be in peril. (The first part of this passage is repeated twice, with the first two lines alternatively stated as "The Sun competes with the Sun at the time of contention.") The aura around the Sun resembles a curtain and flowers, connected and continuous. This indicates that concubines and empresses will disrupt the household, and at the same time, diviners will have an opportunity to demonstrate their skills. The aura around the Sun resembles a pair of scissors, mixed with scattered peach and apricot blossoms. This indicates that the king will lose his governance, and the empress will seize power. At this time, the most appropriate method is to perform purification rituals, maintain cleanliness, and perform rites to remove calamities.

太陽畔，氣若璧形圓。其影團圓京本作「團」如暈色，群京本作「郡」邦臣下反京本作「反主」謀專，奪我境邊田。主小臣謀反分國。京本注：「主小臣謀叛分國侵奪之事。」 太陽畔，一樹蒂根成。兩京本作「雨」氣橫生長拽出，殺君自縊叛臣情，隨帝應其徵。 太陽畔京本一作「時」，如鼠樹枝京本一作「林」間。又似雞形雙京本一作「頭」翅舉京本作「頤頸勢」，看京本作「舉」看洪水作為京本作「危」難，移寨向京本作「上」高山。京本此首兩見。

The aura around the Sun resembles a jade disc, round and complete, with a shadow that is full and round like a solar halo. This indicates that ministers from various states will rebel and seize power, attempting to take over the border lands. The old commentary says: this indicates minor officials plotting rebellion and the fragmentation of territory. The Jing Ben commentary says: this indicates minor officials plotting rebellion and the division of states and encroachment upon each other. The aura around the Sun forms the shape of a tree with a stem and roots, with two streams of energy extending horizontally and stretching long. This indicates a disaster of regicide and the suicide of traitorous ministers, which will manifest in accordance with the current emperor's reign. The aura around the Sun resembles a mouse hiding among branches, and also like a chicken spreading its wings. This indicates an imminent great flood causing disaster, and one should relocate camps to high ground. (The Jing Ben commentary repeats this passage twice.)

太陽畔，帆幔氣堪疑。又若破船來向京本作「泊」岸，仍居乾位帝京基辛本、川本作「隳」、京本作「墮」，帆落勢傾時京本作「危」。 太陽畔，五色氣鮮京本作「祥」明。下有奔(上鹿下章)形象具，忠臣遭戮又妖興京本作「兵」，不可不留情。 太陽畔，十字在中張。大禍欲來先露兆，姦凶懷恨京本作「詐」作妖祥，齋醮早消禳。

The Star of Brightness and Prestige has a cloud-like appearance resembling a ship's sail and curtain, with an ambiguous shape, also like a broken boat approaching the shore. If such a cloud appears in the position of Heaven, it indicates the destruction of the imperial capital's foundation; once the sail falls, the situation will collapse. The Star of Brightness has a bright cloud with five colors, and beneath it there is a complete image of deer and antelope fleeing. This indicates the death of loyal ministers and the rise of evil spirits, which should not be neglected. The Star of Brightness has a cross-shaped cloud spread out in the center. A great calamity is about to come, and such a sign is first revealed, indicating wicked people harboring hatred and fabricating omens of good and evil. It is advisable to hold a Taoist ritual ceremony early to eliminate disasters and appease the spirits.

太陽畔，氣色似人兵。若在離邊移寨上，君王易代表臨坰，賢者得其情。 太陽畔，兩手在其傍。更有金星圓出現，后妃作孽亂生狂，乾地京本作「帝」應其殃。乾符六年二月十八日午時現。京本「乾符」前有「唐禧宗」三字。 太陽畔，舉手若兩京本作「首若雙」分。或作帚形居兩手，君王帝位欲分更，不散決然成。辛本、川本、京本注：「氣現久不散，其殃必應。」

The Star of brightness and prestige has a form resembling a human or soldiers. If it appears on the side of the Fire trigram, the camp should be moved. This indicates a change of dynasty, a great army approaching the outskirts, and only the virtuous can understand the true meaning. The Star of brightness and prestige has a form resembling two hands, along with a round and bright planet. This indicates the queen consort causing misfortune and chaos, which will manifest in the Heaven trigram area. Old annotations record that this phenomenon appeared on the eighteenth day of the second lunar month in the sixth year of the reign of Emperor Xizong of the Tang Dynasty at the hour of the horse. The form of the Star of brightness and prestige resembles raised hands spread apart on both sides, or a broom shape between the two hands. This indicates the emperor's throne will be replaced and divided. If the form remains for a long time, the event will certainly happen. Three annotations state that if the form appears and does not dissipate, the calamity will certainly come to pass.

太陽畔，青氣散如飛。變作雁行分勢列，外邦小國賊臣欺，謀反禍相隨。 太陽畔，若對斗牛間。更有一虹迎面見，三公流國戰無還，遷改莫辭難。京本注：「國主政權應自失。」 日邊氣，皆應在蚩尤。申酉且須看獬豸，喪門申未午時求，見處便堪愁京本作「憂」。

The qi around the Sun spreads out in a green hue, dispersing like a formation of geese in flight, arranged in separate lines. This indicates that a small foreign state will be oppressed by a treacherous minister, and calamities of rebellion will follow one after another. The qi around the Sun is directly facing between the Dipper mansion and the Ox mansion, and at the same time, a rainbow appears facing it. This indicates that the Three Excellencies will be exiled abroad, and those who go to war will not return alive. The court should not hesitate to make necessary changes. The commentary by the capital says: the ruler's power will therefore be lost on its own. The qi around the Sun mostly appears on the凶神 "Chiyou." When encountering the hours of Shen and You, one should observe the "Xiezhi" phenomenon. The "Sangmen" should be verified during the hours of Shen, Wei, and Wu. Any place where these images appear is enough to cause worry.

日之外，有耳兩邊生。必有和通同好事辛本、川本作「善」，京本作「同通好喜」，兩軍不戰結歡欣京本作「情」，四海得安寧。 青天象，日月氣來沖。北面氣衝北面旺，南沖南旺任川本、辛本、京本作「認」西東，取此以為宗川本、辛本、京本作「蹤」。 日色異，黃赤病之源。色若白時多死兆，更兼兵起禍凶年京本作「連」，疾疫湊來纏。

The Star of brightness and prestige appears with two ear-like formations outside, indicating a certain event of mutual harmony and friendly relations. Two armies will not have to fight but will form a friendly bond, thus bringing peace to the four seas. The appearance of the clear sky depends on the direction from which the sunlight and moonlight come to clash. If the clash is from the north, the north will be strong; if from the south, the south will be strong; the east and west are also judged in the same way. All divinations concerning the clash of energies are based on this principle. Abnormal sunlight: if it appears yellowish or reddish, it indicates the origin of illness; if it appears white, it often signifies death, accompanied by the outbreak of war, years of misfortune, and the continuous arrival of plague.

日五色，或有氣稜層京本作「稜」。其分國王權政失，耽迷酒色損生靈，修德滅奢矜。 日紫色，名曰疾萎蕤。其分起兵多喪敗，且宜修德厭天機，勿起京本作「忽即」禍當時。 日有耳，兩耳戰均平。厚處必贏軍占取，一邊有耳一邊贏，無戰喜交兵。

On the day when the sun displays five colors, or when the aura has sharp angles and layered layers, this indicates that in the area it governs, the king has lost his authority, indulged in wine and women, and harmed the people. The remedy is to cultivate virtue and eliminate extravagance and arrogance. When the sun appears purple, this is called "Ji Wei Ru." If there is a military action in the area it governs, it is likely to result in defeat. One should cultivate virtue to align with the heavenly wisdom and avoid rash actions, otherwise calamity will arrive immediately. The sun produces "ear": if both sides have ears, the battle is evenly matched, and the side with thicker ear aura will win and gain the victory. If only one side has an ear, that side will win. If there is no battle at that time, it indicates that the two armies will have friendly relations.

日色青，其分國堪傷。或似火光兼火影，皆為災亂殄忠良，防備賊臨疆。 日生暈，須有暈形圓。其形如暈圓其圓辛本、川本作「圓圓背」，皆主邦臣辛本、川本作「那邦臣子」叛謀專，奪取境邊田。 日四耳，頂上即為冠。兩下為纓須盡日，下為履象不為權，回報日須端。經曰：「日上為冠，下為履，兩下為耳，長而為纓，朝抱日吉。」

The sun appears bluish, indicating that the country corresponding to that region will suffer damage; if it also resembles firelight with fiery shadows, it foretells calamity and harm to loyal ministers, and one should be on guard against enemy invasion. When the sun produces a halo, and the halo is round and layered, one after another, it indicates that ministers will rebel against the ruler and seize land in the border regions. When the sun has four ears, the one on top is called "guan," the ones on the two sides are called "ying," and they should remain all day long; the one directly below is the "lü" symbol, which does not indicate authority. When reporting the divination, one must judge based on whether the sun's face is upright. The military manual says: if the aura is above the sun, it is called "guan," if below, it is called "lü," if on the two sides, it is called "er," and if long and hanging down, it is called "ying"; if they face towards and encircle the sun, it is auspicious.

太陽位，下複見形圓。便若白來其色黑，王更國變別憂權，一日見憂煎。 日出現，便若似川本作「是」胭脂。蔭辛本作「映」地滿天血如染，此為天川本作「大」殺苦軍權，七日雨平川。無雨主火災。

The Star of brightness and prestige appears with a circular aura beneath it, seeming white but actually tinged with black. This indicates a change of sovereignty, domestic turmoil, and concern over authority, with distress appearing within a day. When the Star of brightness and prestige rises, its color resembles rouge, staining the sky and earth as if dyed with blood. This is called "heavenly killing," causing hardship for those in military command; there will be heavy rain across the plains within seven days. If the rain does not come, it signifies a fire disaster.

太陰位，為後又為臣。凡有象形凶吉定，行兵主帥要知明，一一細分清辛本、川本作「情」。 占圓月，下小彼軍多。若總京本作「見」大時占我眾京本作「勝」，全京本作「總」無大小亦相和，青白定京本作「早」回戈。 出軍夜，看月好參詳。有兔主人占大勝，兔無反京本作「無兔還」是客軍強，仔細審形相京本作「須要細端詳」。

The position of the moon in divination signifies the queen and also the subordinate officials. All the various forms appearing beside the moon are used to determine fortune or misfortune; commanders leading troops must understand these thoroughly and examine them one by one. When observing a full moon, if the lower half appears smaller, it indicates the enemy has more troops; if the entire moon appears large, it suggests our forces are numerous and in a favorable position; if there is no distinction in size, it means both armies are evenly matched. If the moonlight is pale and bluish, it is advisable to withdraw troops early. On the night of military departure, one should carefully examine the moon. If the shape of the jade rabbit can be clearly seen in the moon, it foretells a great victory for the defending forces; if the rabbit shape cannot be seen, it indicates the opposing army is stronger. One should carefully observe the images within the moon.

占夜月，五色氣相當。此是京本作「時」交兵須謹京本作「警」慎，直須拚京本作「挨」得賞兒郎，慳吝必相傷。 太陰內，有暈使人驚。其象分明如刀字京本作「刃」，奸臣謀反事將成，密究速加刑京本作「庶無凶」。 守彼壘，吾督將須攻。月色無光灰京本作「如」粉樣，拔城不過一旬中，守將亦須凶。

Divination by the moon at night shows five-colored vapors appearing simultaneously with the moon. At this time, if there is a battle, one must be cautious and vigilant, and be willing to give generous rewards to soldiers. If one is stingy with rewards and refuses to give them, certain defeat and loss will follow. A halo appears within the moon's disk, causing alarm, and its shape clearly resembles a blade. The moon represents the position of ministers; a blade appearing within the halo signifies the image of ministers wielding weapons, indicating that a treacherous minister is about to carry out a coup. One should secretly investigate and swiftly punish them to avoid disaster; if revealed, it will alert the enemy and lead to unintended consequences. The enemy is holding their camp, and our general is about to attack. If the moon is dark and dim, like powdered ash, then the city will be captured within ten days, and the enemy commander will certainly suffer misfortune.

看夜月，五色氣相沖。皆京本作「此」是將災宜京本作「須」謹慎，直須重賞宴軍中，堅執禍相逢。 月生暈，厚薄四方停。此是三軍均力象，一邊有抱一辛本、川本、京本作「抱」邊贏，順抱若神兵。 月生暈，暈有珥兼生。將有火京本作「大」災難閃避，三朝有雨得安寧，無雨禍還京本作「須」成。

At night, looking at the moon, if one sees five-colored vapors conflicting with the moon, this is a sign of impending calamity, and one should be cautious, holding a banquet in the army and rewarding generously to calm the hearts of the people; if one insists on acting stubbornly, one will meet with disaster. When the moon produces a halo, with uniform thickness on all sides, this indicates that the forces of both armies are evenly matched. If only one side has a surrounding aura, that side will win; if the surrounding aura supports us, our army will be as if aided by divine soldiers. When the moon produces a halo, and the halo is accompanied by 'er' vapors, this indicates that the general will suffer a fire disaster that cannot be avoided; if it rains within three days, peace will be restored; if there is no rain at all, the disaster will eventually come to pass.

月生暈，暈內有流星。當有貴人奔出走，客星入側將當驚，國亦不安寧。 月如赭，莫戰最為良。若或不依京本作「不依言」須見敗，客軍得勝主軍傷，宜且守封疆。京本注：「先出客，後出主。」 相敵，月滿色無光。客勝主衰京本作「虧」須謹慎，忽然交戰主難當，城內欲投降。

When a moon halo appears and there are shooting stars passing through it, this indicates that a nobleman will flee and escape. If an invading star enters one side of the halo, the general will be disturbed, and the country will not be at peace. If the moon appears reddish-brown like loam, it is best not to engage in battle. If one ignores this warning, defeat is certain: the guest army will win, and the main army will suffer injuries. It is advisable to temporarily hold the borders. Jing Ben notes that the one appearing first belongs to the guest side, and the one appearing later belongs to the main side. When two armies are facing each other, even though the moon is full, if it is dark and lacks brightness, this indicates that the guest army will prevail while the main army will decline. One must be cautious. If a sudden battle occurs, the main army will be unable to resist, and the city will eventually surrender.

雙月現，現則有兵荒。兩兩三三俱荒亂辛本、川本、京本作「亂出」，當其現處有辛本、川本、京本作「競」猖狂，人馬兩京本作「死及」逃亡。 兩月，侯景犯梁朝。倘或遭逢如此兆，外藩京本作「番」雄略京本作「客」有謀韜，俱廢若京本作「永」冰消。 兵在外，月色辛本、川本作「蝕」、京本作「食」八分強。軍欲還鄉須京本作「休」罷戰，忽然蝕盡倒城亡，將死向郊京本作「飢」荒。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Two moons appear in the sky, and as soon as they do, it foretells war and chaos. If they appear in groups of two or three, disorder will spread throughout the land; the region where they appear will see rampant rebellion, with people dying, horses perishing, and people fleeing. When two moons appeared in the sky, there was such an omen during the time when Hou Jing invaded the Liang dynasty. If such a sign occurs, it indicates that among the outer vassals there will be a man of great talent and hidden strategies who will rebel, causing the old order to melt away like ice. If the army is stationed outside and the moon is eclipsed by more than eight parts, it signifies that the soldiers' hearts will turn towards returning home, and the war should be called off. If the moon is completely eclipsed, it foretells the fall of cities, the defeat of the army, and the death of generals in the fields.

太平夕京本作「久」，月破作三分。四海荒荒興逆叛，都緣人主寵奢昏京本作「民」，草寇輒稱尊。 月黃色，分野現明光。此是將軍遷京本作「還」職象，彼師我眾兩無傷。各自守封疆。 月邊氣，其象若群豬。羽姓將軍兵大吉，宮商角徵不占拘京本作「推」，把捉顧方隅。

On a peaceful night, the moon suddenly split into three pieces. This indicates chaos and rebellion across the four seas, with the root cause lying in the monarch's indulgence in luxury and his ignorance and failure to follow the right path, leading to bandits and rebels readily declaring themselves emperors and sovereigns. The moon appears yellow, shining brightly in the area it governs. This is a sign of a general being promoted in rank, with neither side suffering losses, and both armies merely holding their own territories. The vapor around the moon takes the shape of a group of pigs. Since pigs belong to the Water element among the Five Phases, generals with surnames belonging to the 'Feather' sound will be greatly auspicious in leading troops; however, the tones Gong, Shang, Jue, and Zhi need not be strictly bound by this image, but should instead focus on the direction where it appears to make deductions.

十五夜，月缺不團圓。一面凸凹三兩處，近臣怪辛本、川本作「懷」怨京本作「懷恨」奪君權，急究反情原。 金入月，星朗月無光。星蝕太陰臣造逆，月明星暗將身辛本、川本作「星」亡。星沒客軍傷。 金與月，俱出在西方。星北北方軍必勝，星南南面將身辛本、川本作「星」強，月白辛本、川本作「向」將兵亡。

On the fifteenth night, the moon should be full, but it is instead crescent and uneven, with two or three irregularities. This indicates that the king's close ministers harbor resentment and intend to seize the throne; one should quickly investigate the cause of their rebellion. The planet Venus enters the moon, its light bright while the moon's light is dim. When the star covers the moon, it signifies rebellion by the ministers; if the moon is bright and the star is dim, it indicates the death of the general; if the star disappears, it means the enemy army suffers loss. When Venus and the moon rise from the west, if the star is north of the moon, the northern army will win; if the star is south of the moon, the general of the southern army is strong; if the moon appears pale, it indicates the defeat of the soldiers.

金月暈，星暗月昏昏。客必敗亡須好認，木星三暈將辛本、川本、京本作「宰」臣奔。天象顯然分。 月有暈，白虹向中穿。天下大兵看即起，更兼壯士執仇冤，大辛本、川本作「日」怒氣衝天。

Venus and the moon appear together with a halo, but the star is dim and the moon is cloudy, indicating that the enemy army will certainly suffer defeat. One must recognize this point; if Jupiter forms three successive halos, it signifies that the chief ministers will flee. The heavenly omens are clearly evident. The moon produces a halo, and a white rainbow passes through it. This indicates that the whole country is about to launch a large-scale military campaign, accompanied by brave warriors avenging their grievances, their anger rising straight to the heavens.

兵要法京本作「訣」，為主認星辰。伏逆遲留京本作「留時」須固守，更看金京本作「堪全」現便京本作「使」宜行，俱伏兩均平。 兵要訣，為主京本作「客」認金星。若也伏藏休動作，逆行逆戰亦均平，順則最宜行。星退宜退，星進宜進。 金與火，統帥識星無。須算辛本、川本作「等」行藏知決勝，何須堅執講星孤，諸事細參圖。

The key to military strategy lies in recognizing the stars. If the stars are hidden, moving backward, or stagnant, one should remain still; only when the bright white star appears is it appropriate to take action. If both sides' guiding stars are hidden, then the forces are evenly matched. The essential principle of warfare is to focus on the bright white star. If the bright white star is hidden, there should be no movement; if it moves backward, fighting against the direction is only a draw; if it moves forward, then it is most favorable for advancing. In summary, when the star retreats, I retreat; when the star advances, I advance. Do the generals recognize the bright white star and the malefic of violence? It is essential to calculate their appearances and movements to determine victory, rather than clinging to a single isolated star. All matters must be carefully considered and planned.

土星合，相犯必為災。分野居京本作「老」、辛本作「若」當須有事，本藩太守禍之胎，修德免災京本作「殃」來。 三星聚，晉宋為居辛本、川本作「兼」、京本作「衛兼」唐。此地將軍須就獄，總兵主帥作猖狂，斬首獻明京本作「君」王。 四星聚，平地辛本、川本、京本作「帝」會張星。王莽赤眉兵造起，後來光武掃餘京本作「除」兵，晉魏也曾更京本作「經」。

Saturn combining with or conflicting with other stars inevitably brings disaster. The area under its influence will suffer misfortune, and the governor of that region is the source of the calamity; only by cultivating virtue can the disaster be averted. When the three stars converge, their influence covers the regions of Jin, Song, and Tang. The generals of these areas will be imprisoned, and the commanders of the armies will be arrogant and rebellious, eventually being beheaded and presented to the king. When four stars gather in Zhang Xu, there was such an omen during Wang Mang's usurpation and the uprising of the Red Eyebrows, later being overcome by Emperor Guangwu. Similarly, during the transition from the Jin to the Wei dynasty, such an occurrence was also experienced.

五星聚，漢祖得其時。秦滅漢兵東井會，君王起事合天機，星會尾如京本作「聚尾和」箕。 星落寨，為將恐遭殃。宜速移營方見吉，堅強舊所必凶傷，天降禍相辛本、川本、京本作「難」當。 星相打，攻守兩茫茫京本作「忙忙」。遇戰血流交滿野京本作「遇賊血流郊野滿」，攻城不下好堤防，宴犒賞兒郎。

Five stars gathered together, and Han Gaozu happened to be in that period. When the Qin dynasty collapsed, the Han army rose, and the five stars gathered in the Well mansion, indicating a favorable omen for the rise of a king. There were also instances of the five stars gathering in the Tail mansion and the Winnowing Basket mansion, all signs of great changes in the dynasty. If stars fall into the camp, the falling of stars is a sign of impending disaster. Commanders should fear for their safety. They should quickly move their camps to see good fortune; if they insist on staying in their old positions, they will certainly suffer misfortune. The calamity sent by heaven is not something human power can resist. When the stars collide with each other, both the attacking and defending sides will be in confusion and disorder. As soon as battle begins, blood will flow across the fields, but the attacking side will be unable to capture the city. They can only strengthen their defenses and hold feasts to reward the soldiers in order to stabilize the army's morale.

金星畔，邊有小星侵。相去不過咫尺遠，客軍當敗將消沉，兵罷只如今。凡金星為將星，專主兵權兆。京本注：「金星專主兵權之事。」 金星京本作「行」疾，急戰定應京本作「須」贏。行若緩時須固守，星高攻京本作「遠」戰有功名，低害京本作「則」莫深徵。 金芒角京本作「金星落」，隨角出軍徵。若有焰光如掃帚，亦名天狗食妖兵，其下血成坑。如螻赴水，其下必敗。

When a small star approaches the planet Tai Bai (Venus), close within a few feet, this indicates that the enemy army will be defeated, the general's strength will be diminished, and the battle will come to an end. All stars associated with gold are considered the General Star, indicating omens related to military power. The commentary from the capital notes that the planet Venus specifically governs matters of military authority. When the planet Venus moves quickly, it indicates a swift battle and certain victory; when it moves slowly, it suggests holding position and waiting for the right moment. If the planet Venus is high in position, it is favorable for launching an attack and achieving success; if it is low, it is not advisable to engage in distant campaigns. If the planet Venus develops apointed rays (a芒角 is a bright spike or ray), then the army should move in the direction of thepointed rays. If the light resembles a broom, this is called the Heavenly Dog, indicating the consumption of evil troops and bloodshed in the area. Old commentaries say that if the star appears like a cricket splashing in water, the side that sees this will surely be defeated.

占星宿，伏現在西東。星若近南南必勝，忽然近北北宜攻，專祖此為宗辛本、川本作「蹤」。 金星出，出在卯中央。東面兵強莫京本作「休」與戰，西出西方不可當京本作「出西面酉酉難當」，勿與動鋒槍辛本、川本作「刀槍」，京本作「勿與鋒芒」。 金西伏，木京本作「未」出現東方。軍在西南休進戰，二星同出現東方，西若戰須亡。或水或木星。

Divination by observing the stars involves noting whether they are hidden or visible, and whether they appear in the east or west. If a star is close to the south, the south will prevail; if it suddenly approaches the north, the north is favorable for attack. Divination by stars is based solely on this principle. If Venus appears exactly at the卯 position, the eastern forces are strong, and one should not fight against the east; if Venus appears in the west, the west is formidable, and one should not engage in battle. If Venus is hidden in the west and Jupiter appears in the east, the army in the southwest should not advance; if both stars appear in the east, a battle in the west will surely result in defeat. (The star opposite to Venus here is either Mercury or Jupiter.)

金東伏，木京本作「未」出現西方。東北二方須敗走，忽然同出在西方京本作「現在旁」，東面不能當。 同伏現，相去尺餘間。交戰將兵須有應，水居月上戰應先京本作「關」，月內必師還。水在月上也。 欃星現，分野在京本作「出」何方。若是正臨災在即，忽然頭尾也遭殃，仁德可修禳。

The planet Venus is hidden in the east, and Jupiter appears in the west, then the east and north directions will suffer defeat; if both stars suddenly emerge in the west, the east side will be unable to resist. When both stars are either hidden or appear at the same time, they are about one foot apart. During battle, soldiers will surely have corresponding omens; if the planet Mercury is positioned above the moon, it is advisable to attack first, and the army will certainly return within a month. The phrase 'water resides above the moon' refers to Mercury being above the moon. If a comet appears, one should look at the region it corresponds to. If it directly points to a certain area, disaster will arrive immediately; even if only the head or tail of the comet sweeps over, that region will suffer. The way to remedy this is by cultivating benevolence and virtue to appease the calamity.

星一個，無尾赤京本作「亦」兼青。直下落來營寨上，急須遷去別為營，此地定無成。 金晝現，名號是經天。其分用兵兵必罷，未曾動處卻兵連，人馬滿郊田。已動敗，未動易政。 星晝隕，聲震響如雷。赤白或長三五丈，忽然更有小星陪，軍勢若寒灰。

There is a star without a tail, red in color with a blue tinge, falling straight down above the camp. One should quickly move and establish a new camp, for staying here will certainly lead to failure. When the planet Tai Bai (Venus) is visible during the day, this is called "Tai Bai passing through the sky." If the area under its influence is currently engaged in warfare, the military affairs will surely cease; whereas places that have not yet begun warfare will instead face continuous conflict, with troops filling the fields and outskirts. Old annotations say: those already in battle will suffer defeat, and those not yet in battle will experience a change of government. When a star falls during the day, making a thunderous sound, with a red and white tail of three or five zhang in length, and suddenly accompanied by smaller stars, this indicates a decline in military strength, like cold ashes that can no longer be revived.

星晝隕，其地定為災京本作「其下地殃危」。必有火焚軍寨柵，兼防將士涉沙泥京本作「垝」，移寨京本作「去」莫徘徊。 軍營內，斗大墜星來。或是作聲長數丈，其間大戰將星移京本作「身摧」，急去免災危。京本注：「孔明、祖逖，皆有此兆。」 軍營內，星隕落其間。拽尾或長三五尺辛本、川本、京本作「丈」，皆為敗陣辛本、川本、京本作「証」莫京本作「欲」相殘，急去免災京本作「凶」奸。孔明、祖逖皆有此兆。

During the day, if a star falls, the area where it lands will surely suffer disaster: there will definitely be a fire that destroys the military camps and fences, and also be cautious of soldiers getting stuck in muddy ground. They should quickly move the camp, and not hesitate or linger. A large star falling within the military camp, either with sound or trailing a light tail several zhang long, indicates that there will certainly be a major battle, and the general's star will shift, meaning the general is doomed to die. They should hurry to leave the area to avoid disaster. The commentary in the original text says: Zhuge Liang and Zu Tdi both had such omens before their deaths. If a star falls within the military camp with a tail light of three or five zhang long, this is a clear sign of defeat. Do not continue fighting, but quickly retreat to avoid danger. The old commentary says: Zhuge Liang and Zu Tdi both had such omens.

軍營內，星隕作驢鳴京本作「形」。兆是京本作「此兆」敗軍並殺將，便須移寨不須京本作「當返不當」停，天意甚分明。 營寨內，星火殞其中。芒角光明兼京本作「並」曳尾，急須移寨避災凶，不去禍重重。 出軍法，夜與日相殊。彼上有光京本作「星」兼月朗，我軍上面暗稀疏，進戰決成輸。

Within the military camp, a star fell, emitting a sound like that of a donkey. This omen indicates the army will suffer defeat and lose its generals. The camp should be moved immediately, and no stay should be made, for the heavenly will has clearly shown. Within the camp, a star with a bright tip and a long tail fell. One should quickly move the camp to avoid calamity, for staying will bring great misfortune. The principles of military departure differ between night and day. If the enemy's side has bright stars and clear moonlight, while our side is dark and sparse in stars, then engaging in battle will certainly result in defeat.

星晝隕，分作二三星。此是兵戈將欲動，須防敵國別來侵京本作「必來爭」，陰賊逆謀生。 吾守壁，月內一星明。必是外奸來入壘，期於半夜害吾城，搜京本作「招」捉審姦情。 提大眾，欲打破城牆。月左京本作「上」有星占上角，城中賢將有謀方，速退莫施張。

During the day, if a star falls from the sky and splits into two or three stars, this is an omen that military action is about to be launched. One should be on guard against enemy attacks from another direction and also beware of treacherous individuals within who may conspire against the state. Our forces are stationed in the camp, and within the moon's light there is a particularly bright star. The moon represents night, and the star is a guest. When a guest star enters the moon, it indicates that an enemy spy has already infiltrated our camp and plans to cause harm during the night. We should conduct a night search and interrogation to uncover the spy's plot, and increase patrols to prevent any internal accomplices from lighting fires. When commanding a large army to attack a city, if a star is positioned in the upper left of the moon, it signifies that there is a capable general within the city who has a strategic plan. We should quickly retreat and not make a show of our military action.

敵守壘，我力有餘攻。月下有星相近駐，彼城奸欲亂吾中，門戶審其蹤。 圍彼久，月背一星隨。壁京本作「城」內敵人謀走北，其城沉潰不須摧，捷報凱歌回。 觀敵壘，月背有辛本、川本、京本作「見」三星。狀若連珠敵便遁，不須攻打自安平，撫眾勿殘生。

The enemy is holding their fort and our forces are sufficient to launch an attack. If a star is near and stays close to the moon, it indicates that the enemy has sent spies to disrupt our camp, so we must carefully check the movements of those entering and leaving the camp gates. After a long siege, if there is a star following behind the moon, it suggests that the enemy within the city is planning to flee northward. The city will eventually collapse on its own, so there is no need for a strong attack; victory will come naturally. Observing the enemy's fort, if three stars are seen behind the moon in a line, it means the enemy is about to flee. There is no need to attack; the situation will stabilize on its own. At this time, we should comfort those who surrender and avoid unnecessary killing of innocent people.

軍馬進，月畔見三星。形似三星將月捧，攻城京本作「圍」不下戰無成，擇地設營停京本作「再安營」。候過旬日，別看氣候。 攻彼京本作「破」壘，月下見京本作「列」三星。城內詐降設京本作「施」巧計，急當準京本作「整」備出京本作「突」師徵，莫信詐為誠。 圍彼壘，月角露三星。亦京本作「形」類三臺侵抱月，其城難取枉亡京本作「勞」兵，別處設謀贏。

The army is about to advance, and if three stars are seen beside the moon, forming the shape of three stars holding up the moon, this indicates that attacking a city will not succeed and battles will not be successful. One should choose another place to set up camp and wait ten days before consulting again about the weather. When attacking an enemy stronghold and seeing three stars arranged beneath the moon, this indicates that the city's inhabitants are pretending to surrender but have secretly set up cunning strategies. One should quickly prepare troops for a sudden attack and not treat the pretended surrender as genuine. When besieging an enemy stronghold and the moon's horn reveals three stars, resembling the Three Stars approaching and embracing the moon, this indicates that the city is difficult to capture. A direct attack will only result in unnecessary loss of troops. One should instead devise another strategy to achieve victory.

彗星見，出在京本作「自」月旁邊。必有弒君並殺父，國中紛擾禍相連，更主易桑田。 金臨水辛本、川本作「木」，三五寸金分。少婦合憂生哭泣，又見將見災凶，偏將喪郊中。 星墜地，鳴下似雷聲。著把辛本、川本作「地」更辛本、川本作「便」如焚薪狀，此為天狗食人民。百日見災生。

A comet appearing near the moon indicates certain calamities involving the killing of the sovereign and father, leading to chaos and continuous misfortunes within the country, along with changes in land and alterations in mountains and rivers. When the planet Venus is close to the planet Mercury, with a distance of three or five inches in terms of celestial measurement, it signifies that a young wife will experience sorrow and weeping, and also that generals will face disasters and misfortunes, with the commander possibly dying in the outskirts. When a star falls to the ground, making a thunderous sound upon impact and then burning like burning firewood after landing, this is called the Heavenly Dog, which indicates the devouring of the people, and disaster will occur within a hundred days.

慧星現，但看出何方。定主國君喪性命，不過百日見驚亡，減辛本、川本作「咸」滅在君王。 太白犯，昴畢二星纏。定主逆臣謀國主，馬奔人走喪中原，入昴赦人原。 金與水，二曜若侵凌。定主破軍並殺將，水居首本作「君」，茲從辛本、川本金上客軍贏，在下主和平。 慧星現，從斗向南行。經過垣牆天市界，外邊兵寇界相臨，損將血成坑。

A comet appears, and one must observe from which direction it comes. It certainly indicates the death of the sovereign, and within a hundred days, there will be a sudden calamity leading to his demise, with the disaster falling entirely upon the king. If the bright white star (too bright to be a star) invades the mansion of Hairy Head and Net and lingers there, it certainly indicates a rebellious minister plotting against the sovereign, with horses and soldiers fleeing and the central region falling into chaos; if the bright white star enters the mansion of Hairy Head, it indicates the pardon of criminals. When the bright white star and the water star mutually attack each other, it certainly indicates the defeat of the army and the death of the generals. If the water star is above the bright white star, the guest army will win; if the water star is below the bright white star, both sides will make peace and remain tranquil. If a comet appears, coming from the mansion of Dipper and moving southward, passing through the boundary of the Heavenly Market Enclosure, it indicates that foreign troops will approach the border, causing the loss of generals and bloodshed in pits.

凡北斗，斗乃眾星魁。天上眾星難相犯，若來相犯有災危，占候者須知。 鬥口內，慧現出光芒。海內兵戈俱大起，江河流絕業成京本作「田」荒，民作甲兵糧。 北斗內，穿出慧星輝。國內主君邊寨京本作「塞」將，陰謀惡黨起旌麾京本作「強圍」，著意謹防危。

When discussing the Big Dipper, it is the leader among all the stars. Other stars in the sky are generally unable to challenge it. If any star appears to interfere with it, there will surely be calamity and danger. Those who interpret omens must understand this. If a comet appears within the Big Dipper's bowl and emits light, this indicates that there will be widespread warfare within the country, rivers will dry up, farmland will be abandoned, and people's grain will be seized for military use. If the light of a comet shines out from within the Big Dipper, this signifies that there will be conspiracies and rebellious groups among the king and the border commanders, plotting rebellion. Extra caution should be taken to prevent danger.

北斗下，氣若破車輪。白色漸生侵口內，飢荒不稔寇成群，餘荒不堪論。 黑色氣，守定鬥口邊。父子相吞天下歉，水渰城郭少乾田，災害四方傳。 占北斗，第一是妖星。卻京本作「都」要分明軍辛本、川本、京本作「君」始吉，忽然不現眾星明。主將落姦情。妖星乃貪狼星也。

The qi beneath the Big Dipper forms the shape of a broken cart wheel, with white qi gradually emerging and entering the mouth of the Dipper. This indicates famine and poor harvests, bandits gathering in groups, and other chaotic situations becoming even worse. Black qi remains fixed beside the mouth of the Dipper and does not disperse. This signifies that father and son will turn against each other, the whole country suffers from poor harvests, great floods submerge cities, and dry fields are scarce, with disasters spreading throughout the land. When divining the Big Dipper, the first thing to observe is the demon star. If this star appears clearly, it is auspicious for the sovereign; but if it suddenly disappears while the other stars are bright, it indicates that the general will fall into a trap set by villains. Old annotations say that the demon star is the Star of Romance and Desire.

占北斗，夜夜白霞遮。不過七旬兵大起，橫尸千里臥如麻，忌戰日西斜。斗為主，霞為客，有索戰，不可出。京本「有索戰」作「酉未來索戰」。 占北斗，黃辛本、川本、京本作「紫」氣在其中。吉京本作「喜」、辛本、川本作「有」事欲來君且記，不過旬日京本作「逾三月」喜重重，萬姓賀堯風。 占北斗，赤氣在其中。萬萬雄風辛本作「師」、川本作「帥」、京本作「兵」徒京本作「多」費力，攻城盡死不成功，枉把庫(廠敖)空。

Divination by the Big Dipper: If the Big Dipper is constantly obscured by white clouds every night, there will be a major military campaign within seventy days, resulting in thousands of corpses and widespread chaos. It is most dangerous to fight when the sun is setting. An old commentary says: The Big Dipper represents the main force, while the cloud vapor represents the opposing force. If the enemy challenges, do not send troops to fight. Divination by the Big Dipper: If yellow gas (or purple gas) appears within the Big Dipper, this indicates good fortune is coming. The king should remember: within ten days, there will be many joyful events, with the people rejoicing together, as if the simple and virtuous customs of the time of Yao have returned. Divination by the Big Dipper: If red gas appears within the Big Dipper, this indicates that even with thousands of soldiers and horses, efforts will be in vain. Attacking a city will result in the death of all soldiers without success, and the treasury and granaries will be exhausted in vain.

占北斗，兼有小星多。天下不安人失業，荒涼米貴遞相磨，處處動干戈。 青蒼氣，漸入斗心中。定有賊來侵郡邑京本作「縣」，不然裨將欲謀凶，大忌是三冬。 占北斗，明閃電光輝。定主好人初出世，輔賢明德助人君，此兆即非輕。

Divination of the Big Dipper: If many small stars are seen around the Big Dipper, this indicates that the world will be unstable, people will lose their jobs, fields will be abandoned, grain prices will rise sharply, people will be in mutual distress, and warfare will break out everywhere. The blue-green aura gradually entering the center of the Big Dipper definitely indicates that bandits will attack prefectures and counties, or that a deputy general will plot rebellion; it is most dangerous if this occurs during the three winter months. Divination of the Big Dipper: If the stars of the Big Dipper shine brightly like lightning, this indicates that a virtuous person will emerge, assisting the ruler with wisdom and virtue. This omen is of great significance.

占北斗，太白入其中。定主將軍逢戰死，城營難守亂人民，大小在辛本、川本作「走」西東。太白入斗，將星入度也。 黑雲氣，夜散辛本、川本作「蔽」星斗中。如此三朝當有雨，急須準備候天情辛本作「晴」，此理甚分明。 占北斗，忽直或伸之。衝入斗中奸事有，犯其星位各占之，術士亦須知。 占北斗，通夜黑雲遮。定主來朝須有雨，急披雨笠候天涯，應兆不能差。

Divination of the Big Dipper, if the planet Tai Bai (Venus) enters the Dipper, this certainly indicates the death of a general, the difficulty in holding cities and camps, the disorder among the people, and all people scattering in all directions east and west. Old annotations say: Tai Bai entering the Dipper means the General Star has entered the degree of the Big Dipper. If black cloud qi covers the stars and constellations at night, this will continue for three days and rain will follow. One should prepare in advance and wait quietly for the weather change, as this principle is very clear. Divination of the Big Dipper, if there is a sudden straight qi rising and entering the Dipper, this indicates there will be treachery. Depending on which star it conflicts with, one should interpret according to that star. Diviners must also understand this principle. Divination of the Big Dipper, if the entire night is covered by black clouds, it certainly indicates rain the next day. One should quickly put on a raincoat and a straw hat, and pay attention to the sky, as this omen will not be wrong.

地之道，與月一般稱。為母為臣生萬物，發生含育盡乾坤，明辨豈無靈？ 統軍帥，下寨要安營。先是須知吉凶地，莫令誤地損兵軍，此理要精明。 地名好，川破不堪安。大路叉中休下寨，伏尸古墓見多般，將帥要知言。主虛驚，賊來破寨。

The principles of the earth correspond with the moon, being in parallel relationship. The earth is the mother and the minister, nurturing all things. Its function of generating and nurturing extends throughout heaven and earth. As long as one can clearly discern the signs of the earth, how could there be no effectiveness? Before setting up camp, the general in command must first determine where the auspicious land is and where the inauspicious land is. One should not choose the wrong place, leading to the unnecessary loss of troops. The advantage of terrain relates to the survival or destruction of the entire army. This principle must be thoroughly understood and mastered, and not hastily chosen at the last moment. Although a place may have a good name, if the mountains and rivers are broken or ruined, it is not suitable for setting up camp. One should not set up camp where roads cross, as such places often conceal hidden graves and ancient tombs of various kinds. The general must understand this warning. Old annotations say: setting up camp here will lead to unexpected disturbances and may also invite enemy forces to attack and destroy the camp.

山窄地，泣滴莫安營。兩路中間休立寨，龍頭辛本、川本作「勿投」天灶怎持兵，仔細與軍辛本、川本作「君」尋。天灶者，大谷之口；龍頭者，大山之端。 戰場地，古廟與靈壇首本作「臺」，茲從辛本、川本。攻破城營移辛本、川本作「遺」故地，盡言凶敗與傷殘，細說與軍辛本、川本作「兵」官。 山谷中，下寨忌逢之。前高後下居之險，地無草木主憂疑，明將總須知。

Mountains that are narrow and ground that leaks water should not be used for setting up camp; also, the area between two roads should not be chosen for establishing a camp. Places like 「dragon head」 and 「heavenly stove」 are unsuitable for military encampment. One must carefully select another campsite for the entire army. Old annotations say: 「heavenly stove」 refers to the entrance of a large valley, and 「dragon head」 refers to the top of a large mountain. Old battlefields, ancient temples, shrines, and the ruins of broken cities and camps are all ominous and lead to defeat, injuries, and losses. These should be thoroughly explained to the officers and soldiers, and these places must not be used for encampment. It is most dangerous to set up a camp in valleys; a terrain that is high in front and low in the back is dangerous. Areas where there is no vegetation grow cause worry and uncertainty. Wise generals must be aware of these.

大驛路，前後總須疑。或在高崗或在辛本、川本作「近」水，長深溪澗最無疑，下寨得便宜。 營已下，須識有災非。地上忽生諸怪類，往來天象看來情，主將要知因。 占其地，毛羽忽然生。必主人君遭厄難，大兵侵國亂朝廷，百事應憂驚。

The front and rear of the great road are both questionable and not suitable for long stay. The camp should be chosen on a high hill or near a water source; the most secure location is beside a narrow and deep stream. Setting up camp there will secure the advantage of terrain. Once the camp is established, it is also necessary to discern whether there are signs of calamity. If strange things suddenly appear on the ground, one must combine them with the changes in celestial phenomena to understand their implications. The commander must clearly understand the reasons behind them. When divining the campsite, if feathers or similar strange things suddenly appear on the ground, it indicates that the sovereign will face misfortune, the army will invade the country, and the court will experience turmoil. All these events will be omens of worry and alarm.

田地上，忽然便生毛。處處盡生人總見，此為謀逆血流郊，百日主凶妖。 城營內，火焰忽然京本作「生」光。將士敗亡看在速，急須移寨京本作「轉」免災殃，不去禍難當。 城忽裂，必主起干戈。山中地或如雷吼，敵軍來時看辛本、川本作「速探」如何，急避莫蹉跎。

A strange hairy growth suddenly appears on the fields, growing everywhere and visible to everyone. This indicates a plot of rebellion and bloodshed in the open fields, with the ominous event occurring within a hundred days. A sudden flame appears within the city walls and military camps. This indicates that the soldiers will soon suffer defeat; one should urgently relocate the camp to avoid disaster. If they do not leave, the calamity will be unbearable. If the city walls suddenly crack, it definitely foretells the outbreak of war. If the ground in the mountains emits a thunder-like roar, one should quickly investigate the situation of the enemy's approach and swiftly avoid it, without delay.

營寨京本作「砦」地，泉水及生塵。有戰不離於月內，早排兵甲敵邊鄰，移寨避災迍。先移後戰。 城營京本作「營內」地，無故動還搖。大戰必應於歲月京本作「內」，並注：「城年營月也。」直須移京本作「離」寨禍應消，不去京本作「出」將身招。 城營內，地動起兵戈。且早移營於吉地辛本、川本作「福上」，不然刑禍將身多，陣敗辛本、川本、京本作「破」自消磨。

The location of a camp suddenly springs forth spring water or raises dust without cause. This indicates there will certainly be warfare within a month. One should prepare weapons in advance to deal with nearby enemies and move the camp to avoid calamity. The old commentary says: first move the camp, then engage in battle. If the ground beneath a city or camp shakes without cause, there will certainly be a great battle. The original commentary says: if it occurs within a city, the effect will be within a year; if it occurs within a camp, the effect will be within a month. One must move the camp, only then will the disaster be resolved; if not, the commander will suffer great misfortune, the army will be defeated, and the forces will be gradually depleted. Shaking of the ground within a city or camp indicates the outbreak of warfare. One should move the camp to a favorable location as soon as possible; otherwise, the commander will face repeated calamities, the formation will be broken, and the troops will be gradually worn down.

城營內，忽見地生毛。所統精兵當便起，須臾不去禍應遭，禳醮保功勞。 城營內，地上起錢京本作「殘」花。有似馬蹄同此兆，移營擁京本作「各營勇」士定歸家，應驗決無差。 城營內，地忽現辛本、川本、京本作「陷」崩摧。禍結兵連緣此兆，移營修義滅京本作「速修仁義免」凶災，不信將身推京本作「危」。

Within the city and camp, if suddenly hair-like growth appears on the ground, the commander should immediately move the camp. If they delay even for a moment, disaster will follow. At the same time, they should perform a ritual to appease the spirits, in order to preserve their existing achievements. Within the city and camp, if the ground suddenly shows imprints resembling copper coins or horse hoofprints, these are all the same omen. At this time, the camp should be moved, and the soldiers should return home. This is the correct course of action, and it will certainly come true. Within the city and camp, if the ground suddenly collapses and crumbles, this omen will lead to disaster and conflict. The camp should be moved, and the commander should practice benevolence and righteousness to eliminate the calamity. If one does not believe this, the commander himself will fall into danger.

城營內，忽見地生丹京本作「忽有土崩塌」。敵騎欲來沖突我，差人截路莫輕閒京本作「待莫輕看」，移寨庶幾安辛本、川本作「倚亭關」。 城營內，花草忽然生。急出莫令軍疾病，經旬不動將身傾，智士京本作「勇」切須明。 城營內，地上忽然京本作「生」黃。五穀或生並地長京本作「忽然生遍地」，將軍祿位福無疆，士馬樂京本作「亦」安康。

Within the camp, if suddenly a red and fiery color appears on the ground, it is said that there may be a collapse of earth. Red and fiery belong to fire, and also the color of blood, indicating that enemy cavalry will soon attack our forces. One should send people to block the roads and not take it lightly; the camp should be moved to ensure safety. Within the camp, if suddenly flowers and grass grow, one must hurry to withdraw, to avoid disease in the army; if after ten days the camp has not been moved, the general himself will be overthrown. Wise people must understand this. Within the camp, if the ground suddenly shows a yellow color, or if grains naturally grow and spread everywhere, this is a good omen, indicating that the general will have great honor and prosperity, and soldiers and horses will be healthy and happy.

城京本作「營」中樹，忽然總萎黃。威氣京本作「風」助吾軍必勝，陰神佑我必成強，主將喜非常。 營側畔，樹木自崩摧。若近軍前師敗辱，不然近彼賊京本作「彼戰必」衝來，移去免凶災。 諸樹木，花發不當時。營內見之須速備京本作「避」，定知賊眾欲來圍，移寨免災危。

The trees within the city suddenly all withered and turned yellow. Grass and trees are affected by the cutting and killing energy, which is the sign of military power being applied: this is a sign that the power of authority supports us and that the spirits of the underworld protect our side; our army will surely win and become strong, and the commander should be especially joyful. The trees by the campsite suddenly broke and fell down. If the side where the trees fell is close to our army's front, it indicates our army will suffer defeat and disgrace; if it is close to the enemy's side, it indicates the enemy will come to attack. Moving the campsite can avoid the calamity. Various trees bloom out of season. Flowers blooming at the wrong time indicate "energy not in the right position." If this abnormal phenomenon is seen within the camp, one must quickly be on guard, as it can be determined that the enemy will soon surround us; moving the campsite to another place can eliminate the danger.

營寨內，樹木被雷驚。或是震傷人與物，此為傷敗被天嗔，移寨免憂心。 諸樹木，忽地出奇枝。異花奇葉人罕見，必生異事報軍辛本、川本作「君」知，將帥看修為。

Within the camp, trees are struck by lightning, causing shock and trembling, or the lightning injures people and objects. This is a sign of impending injury and defeat, a warning from heaven. Moving the camp is necessary to avoid worries. Suddenly, various trees sprout strange branches and bear rare flowers and unusual leaves. This certainly indicates an unusual event that needs to be reported to the military. The general should examine his own actions and cultivate virtue in response.

軍營內，蜂眾泊於營。兵京本作「軍」欲動移應不久，修磨器甲莫教停，總令便須行。 軍行次，蜂蝶接連來。定有伏兵居草莽辛本、川本、京本作「澤」，好防林木與山崖，先探保無災。 軍下寨，蜂蝶遍天飛。防有賊來攻我寨，急首本作「忽」，茲從辛本、川本須固守莫遲回，主將要先知。

Within the military camp, a swarm of bees is resting inside the camp. This indicates that the army will soon have to move, so they should constantly maintain and sharpen their weapons and armor, and be ready to depart immediately upon receiving orders. While marching, bees and butterflies keep flying in succession. Bees and butterflies rest in the marshes and are startled by the horses and soldiers, hence they keep flying in succession. This certainly means there are hidden troops concealed in the marshes. One must be well prepared for ambushes in the woods and cliffs. Send people to scout thoroughly before taking any action, to ensure no disaster occurs. When the army sets up camp, bees and butterflies fly all over the sky. One must be on guard against enemy attacks on the camp. Quickly strengthen the defenses and do not hesitate or retreat. The general must be fully aware of this situation in advance.

軍營內，蜂惡亂叮辛本、川本作「呵」人。或是反軍與謀將，必然軍將有災危，謹守賊欺追辛本、川本作「追欺」。 軍營內，蜂子遍飛遊。必主將軍多口舌，若還移寨沒災危，記此在心機。

Within the military camp, evil bees are buzzing around and stinging people. Bees have venom and turn on their master, which symbolizes internal disorder: this may indicate that there is a traitor within the army or that the general has other intentions, and the military commanders will surely face calamity. One should be cautious in defending the camp and also beware of enemies taking advantage to attack and harass. Within the military camp, the bees fly around but do not sting people. This certainly indicates that the general is involved in much verbal conflict and slander is spreading. If the camp is moved, there will be no disaster. Remember this point well.

占見鼠，其物夙名虛。主盜主奸皆主賊，若來為怪將兵虞，不信禍難除。 逢見鼠，白色是金精。若順軍行軍大勝，逆軍來者禍相京本作「災」生，凶吉甚分明。 逢赤鼠，來往在軍前。此是伏軍京本作「兵」藏詭計，搜尋斜谷道旁邊，急備莫遲延。

When divination encounters a mouse, this animal has always had a bad reputation. It signifies theft and treachery, ultimately relating to the concept of "thief"; if it exhibits abnormal and strange behavior, commanders should be concerned and on guard, investigating the camp for any internal spies or traitors. If one does not believe this, calamities will be difficult to eliminate. Encountering a white mouse signifies the essence of the metal element. If it moves in the direction of our army's advance, our forces will achieve a great victory; if it moves against our army, misfortune will arise. The distinction between good and bad fortune is clear. Encountering a red mouse moving back and forth within our army's path indicates that the enemy has hidden troops and devised treacherous plans. One should search the slopes and the sides of the roads, and be vigilant immediately, without delay.

軍營內，鼠咬屋椽楹。或見辛本、京本作「向」壁間搬出土，移營在近改遷寧，排備向前程。 軍營內，行鼠尾舒前。將京本作「軍」主有災須醮謝，夜深谷口京本作「各各」、辛本、川本作「穀穀」罷戈京本作「兵」鋋，太白京本作「天似」報人言。 營寨京本作「軍營」內，驀地鼠成行。欲似吊人聲不罷京本作「出」，此須為禍將身當，禳謝得平京本作「保安」康。

Within the military camp, mice gnawing at the beams and pillars of the buildings, or moving soil out from between the walls. The mice know the house is about to collapse and therefore move to a new place in advance. This indicates that the main camp is not suitable for long stay, and should be moved nearby to achieve peace and stability, while also preparing the belongings for further advance. Within the military camp, mice walk with their tails in front. This indicates that the general is in danger, and it is necessary to perform a ritual offering to appease the spirits. At midnight, the weapons should be stopped at the pass, as this is a warning from the planet Venus indicating a message to people. Within the camp, the mice suddenly move in lines, their sounds resembling people mourning, and they do not stop. This is an omen of misfortune, which should befall the general. It is necessary to perform rituals and offerings to ensure safety.

營寨內，白日鼠搬兒。不是火災應大水，三日辛本、川本、京本作「朝」五京本作「兩」日速遷移，不出禍相隨。 寨中鼠，能舞向人前。必有內姦通外敵，且須搜捉莫遷延，速備實為先。

Within the camp, mice are moving their young during the day. This indicates either a fire or a great flood. They should move quickly within three or five days, otherwise they will face misfortune. The mice within the camp can even dance in front of people. Mice usually fear humans but now dare to play in front of people, showing that there are those within the camp who feel secure and unafraid. This certainly means there are traitors in communication with external enemies. They should search and capture them quickly, without delay, and maintain strict vigilance as the top priority.

軍營鼠，血染將衣冠。或咬鼓旗皆不利，信須修謝拜星官，移寨且求安。 將軍臥，眼上被鼠傷京本作「將軍服，上衽鼠來傷」。必有奸賊京本作「喜神」來辛本、川本、京本作「看」在即，或傷腰下不相當，財散京本作「破」客軍強。經曰：「鼠者，賊也。如有變易，必主奸寇入也。」

In a military camp, if mice stain the general's clothing with blood or damage the war drums and banners, it is an ill omen. It is indeed necessary to perform rituals to appease the spirits, worship the star officials, and relocate the camp in order to seek safety. When a general is bitten by a mouse on the area above his eyes, it certainly indicates that a traitor is about to arrive immediately. If the bite is on the lower part of the body, the outcome is different, indicating loss of wealth and the strength of the enemy troops. The military manual states: mice are like thieves; any unusual behavior of mice indicates the arrival of spies or bandits.

兵發日，路上遇橫蛇。或入水中應大勝，蛇還赤地京本作「色」戰無涯，勝負較些些辛本、川本作「勝地住些些」。泊住過一日，外動則吉。 兵京本作「軍」行次，蛇赤忌逢之。慎備京本作「陣當」前程來勒京本作「應勤」戰，訓兵激賞布恩威，厚薄勿偏虧。 軍發次，驀地見交蛇京本作「蛟交」。講武揚兵須宴犒，不然上將中風邪，身喪掩黃沙。

On the day of the military campaign, if a snake is encountered lying across the path, and the snake enters the water, it foretells a great victory. However, if the snake is red in color, the war will be prolonged with uncertain outcomes. An old commentary says that at this time, one should halt for a day and resume the campaign only afterwards for good fortune. It is most inauspicious to encounter a red snake during the march. One should be cautious and vigilant, as there will be arduous battles ahead. It is advisable to train the soldiers thoroughly, reward them generously, and apply both kindness and discipline. The rewards should be given fairly without partiality. When the army departs and suddenly encounters two snakes entwined, one should conduct military drills, display the army's strength, and hold a banquet to reward the soldiers. Otherwise, the commander may suffer from a stroke caused by evil spirits and die, his body buried in the yellow sand.

蛇赤辛本、川本、京本作「諸」色，大小外邊來。來入我軍兵欲敵京本作「散」，更防引得外奸乖，德向京本作「得上」好通開首本作「關」，茲從辛本、川本、京本。 長蛇見，飲水近營京本作「軍」傍。抽退還鄉方始吉，不然移寨九天方，禳厭免災殃辛本、川本末八字作「向高強，營壘布旌幢」。京本注：「太歲九天上同。」 兵京本作「軍」行次，蛇貫路邊傍。備御伏京本作「賊」兵前道阻，且須仔細更思量，終不使開京本作「利封」疆。

All kinds of snakes, big and small, crawl in from outside the camp and enter our army, indicating that the soldiers and generals will scatter; also be on guard against them bringing in spies from outside to cause trouble. Using virtue to smooth things over is the proper way. Seeing a long snake drinking water by the camp. At this time, it is auspicious to withdraw troops and return home; otherwise, move the camp to the direction where "Jiu Tian" is located, and perform rituals to ward off calamities. The commentary in the Beijing edition says: the method of moving the "Tai Sui" and "Jiu Tian" is the same. While marching, if a snake crosses the road beside it, this mainly warns against hidden troops and obstacles ahead. One should think carefully and repeatedly, for this expedition will ultimately not be able to expand the territory.

蛇入井，俱是敗軍形。或似杵形營內現，若還交戰血成坑，堅守我軍營。 蛇貫道，白赤動京本作「助」軍情。必有賊兵攔道路京本作「捫路道」，只宜盤泊賞軍兵，不久卻回程。但有異色之蛇攔路，回師罷戰，大吉。 蛇如鳥，更有似弓辛本、川本作「車」形。或是白蛇形辛本、川本作「行」、京本作「形如」斷續，兼之五六見城營，泣淚血交並。

A snake entering a well signifies the defeat of an army; or there may appear within the camp a snake coiled like a wooden mallet. When a snake enters a well, it is an omen of being trapped and unable to escape. At such a time, if one still goes to fight, blood will flow in great quantity, and one should instead hold fast to one's camp and wait until this ominous force has passed. A snake crossing a road, whether white or red, will affect military affairs. This certainly indicates that enemy troops are blocking the way; one should only stay in place, reward the soldiers, and soon return home. Old commentaries say: whenever a snake of unusual color blocks the road, one should retreat and cease fighting, which is highly auspicious. A snake shaped like a bird or like an arch (or a chariot); or a white snake with a broken and intermittent body, appearing in succession of five or six in a city or camp, indicates calamity involving weeping and shedding of blood.

蛟蛇見，營寨必京本作「不」宜攻。更有青蛇人病疾，黃蛇疫瘴總成凶，移寨京本作「徙」免災凶京本作「逢」。 兵行次，水裡怕逢蛇。更有魚龍蜃類見，悉皆進退事無涯京本作「捱」，速退莫諮嗟。如見龍蛇蜃，並同。 下營畢京本作「軍」，繞寨京本作「蛇繞」大蛇棲。必有賊京本作「戰」兵來打寨，高強營壘矗京本作「布」旌旗，謹慎欲京本作「好」防之。

Seeing a dragon snake indicates that it is not advisable to attack the enemy's camp; if a green snake is seen, the master is ill; if a yellow snake is seen, there will be plague and miasma, which will ultimately result in misfortune. Relocating the camp can avoid these calamities. During military campaigns, the most feared thing is encountering snakes in water; if fish, dragons, or clams are also seen, it indicates difficulties in advancing or retreating, and matters will not be settled. One should quickly retreat and not hesitate or sigh. Old annotations say that the divination for seeing dragons, snakes, or clams is the same. After setting up camp, if a large snake coils around the camp and stays there, the snake coiling and not leaving indicates that external forces are surrounding the camp, and enemy troops are certainly going to attack. One should raise and reinforce the ramparts, set up more banners to show strength, and be cautious day and night.

城營內，馬夜轉槽鳴。軍欲離營將大戰，早排驍勇各嚴辛本、川本作「令行」明，京本作「各令齊」，法令辛本、川本作「號」整齊行京本作「號令辨高低」。 軍營內，馬咬石兼沙。必有賊兵吾京本作「君」大獲，將軍克勝遠方誇，大小總榮華。 軍營內，牛舞向人前。欲罷戰爭休士卒，干戈不舉卻迴旋，各辛本、川本、京本作「齊」賀太平年。

Within the camp, horses turn around at night and neigh from their stalls. This indicates that the army is about to leave the camp for a major battle; it is advisable to deploy brave soldiers promptly, clearly establish orders, and ensure discipline before taking action. Within the military encampment, cattle gnaw on stones and soil. This certainly signifies that our forces will achieve significant victories against the enemy, with the general defeating the enemy and gaining fame far and wide. All soldiers will receive honor and prosperity. Within the camp, cattle dance in front of people. Cattle are animals used for farming, and their dancing signifies the revival of agricultural activities. Therefore, this indicates that warfare will cease, soldiers will rest, and there will be no need for further warfare to return home. All people will celebrate a peaceful and prosperous year.

馬廄內，天火忽然燒。看即大兵將欲起，直須修德辛本、川本作「福」禍方消，勿使自身招。 城營內，驢馬作人言。聽取語言為定京本作「作」準，更看馬後辛本、川本作「駿」殺軍年，方始報仇冤。 軍川本作「城」營內，牛馬夜間鳴。必有暴兵來覓，直須防備夜偷營，速暗布精兵。

A fire from the heavens suddenly broke out in the stable. This indicates that the army is about to rise, so it is necessary to cultivate virtue and morality, and only then will the calamity be resolved. Do not bring misfortune upon oneself. Within the city and camp, donkeys and horses suddenly spoke human language. One must listen carefully to what they say and take it as a guide. Then, examine the years of military campaigns in the future, and only then can revenge be taken and grievances resolved. Within the military camp, oxen and horses cried out at night. This certainly indicates that a force of strong warriors is coming to provoke trouble. One must be on guard against enemies attempting to attack by night and quickly arrange for elite soldiers to be on standby.

城營內，生產兩頭奇。或有足多生八隻，四足兩頭禍不移，裂土應逾期。 占走獸，獸字體相將。或辛本、川本作「凡」有怪形須要當，由分凶吉與君張，要辨辛本、川本作「獸」虎豺狼。 兵發日京本作「發兵次」，野獸截軍京本作「兵」行。直向隊中衝透過，必然京本作「分」隊伍兩縱橫，良將要京本作「亦」須明。

Within the city walls, livestock giving birth to twin-headed monsters or creatures with eight legs, or any four-legged animals with two heads, are signs of 'one body with two masters.' Such anomalies indicate unavoidable calamities, portending the splitting of the country and conflicting decrees. The time when this prophecy will come true may be delayed until later. When divining through animals, one must consider their physical forms. Any abnormal shapes should be taken seriously, and their implications of good or ill should be explained to the ruler. Special attention should be given to fierce beasts such as tigers, jackals, and wolves. On the day of an army's departure, if wild animals block the military procession and charge straight through the ranks, it signifies that the formation will be scattered and disordered. A capable general must understand this and take preventive measures in advance.

兵行次，狼虎及熊羆。若在軍前狂亂京本作「浪」走，此行旬日戰無移京本作「旬戰定無宜」，先舉得京本作「合」天機。 諸禽獸，異色及無名。有爪有牙京本作「齒」為我怕，無牙無爪亦應輕，此兆甚分明。 營前後，野獸亂縱橫。殺取太牢天地祭，三京本作「六」軍方得保安寧，有戰必須京本作「然」贏。

While marching, if wolves, tigers and bears are seen running wildly in front of the army, this indicates that there will certainly be a battle within ten days. To act first is in accordance with the Star of wisdom and adaptability. Various animals, either with strange colors or unknown names, those with claws and teeth can harm people and are to be feared, indicating serious misfortune. Those without claws or teeth cannot cause harm, and the outcome will be less severe. The distinction between good and bad fortune is clear. Wild animals are running around both in front and behind the camp. One should sacrifice a complete sacrificial animal to worship heaven and earth, so that the entire army can remain safe. If there is then a battle, victory is certain.

城營內，白鹿入營來。將士病災方欲起，若還無角京本作「病」主兵回，移寨免災危。 兵屯次，鹿走入軍營。必有降人來見我，期於三日事分明，或京本作「咸」喜長威名。辛本、川本注：有戰作，主大勝。 狼與虎，切忌入軍京本作「營」中。隊伍突沖並截路，不過數日有危凶，警備勿交攻。

Within the camp, a white deer enters. White is a sign of loss, and a deer entering the camp indicates that external forces are invading internally, which foretells the occurrence of illness and misfortune among the soldiers; if the deer has no horns, it signifies that the army will return. Relocating the camp can avoid disaster and danger. When troops are stationed, if a deer runs into the camp, this definitely indicates that someone who is about to surrender will come to pay homage. Within three days, the matter will become clear, and all will be joyful, with the military strength greatly enhanced. The annotations by Xin Ben and Chuan Ben say: if there is an ongoing battle, it will result in a great victory. Wolves and tigers are most to be feared if they enter the army or collide with the ranks or block the roads. Within a few days, there will be danger and misfortune. One should strengthen vigilance and avoid engaging in battle or attacks.

虎相食，兆不出三年。必有大兵當至此，來其分野禍相煎，其兆理關天。 兵屯次，野象京本作「豕」入於營。急急殺來將祭獻京本作「鼓」，三軍從此得安寧，齋沐要嚴精。 城營內，鹿京本作「麂」子入其中。殺取三牲將祭獻辛本、川本、京本作「禱」，急當移寨免災凶，否則禍重重。

Tigers devouring each other indicate a sign that will not be fulfilled within three years. There must certainly be a large army arriving at this place, and military calamity will descend upon the region it governs, causing mutual suffering. The meaning of this omen relates to heavenly fate. When troops are stationed, a wild elephant (or wild boar) enters the camp. It should be quickly killed and used to sacrifice to the war drum, only then will the entire army attain peace; the person leading the sacrifice must observe a strict fast and perform a ritual bath with sincerity and diligence. Within the city or camp, if a deer (or muntjac) enters, it should be sacrificed with three animals for a prayer, and the camp should be quickly moved to avoid misfortune, otherwise calamities will multiply.

軍營側，驀地有豪豬。須備伏兵來犯京本作「賊兵來劫」我，便宜先舉莫躊躇，移寨始無虞。 軍營內，或京本作「忽」有野豬來。若戰先贏多後敗，速當移寨避其災，修謝莫遲回。 軍營內，兔走在京本作「入」其中。雖有雄兵終不戰，都緣彼敵欲和同，不在苦京本作「若」邀功。

A sudden appearance of a porcupine near the military camp indicates the presence of armed forces. The porcupine, with its sharp spines, symbolizes the threat of hidden enemies or ambushes. At this moment, it is advisable to take the initiative and act swiftly, without hesitation. Relocating the camp is the best way to ensure security without worries. A wild boar suddenly enters the military camp. The boar is fierce but lacks long-term strategy, symbolizing an initial advantage that will eventually lead to defeat. This suggests that although the battle may start with a victory, the momentum will not be sustained. It is necessary to quickly move the camp to avoid disaster, and promptly perform rituals to appease the spirits. Do not hesitate or retreat, nor should one advance recklessly after an initial success. A rabbit suddenly runs into the military camp. Rabbits are timid and do not fight. Therefore, even with a strong army, no actual battle will occur, as the enemy originally intended to seek peace. At this time, there is no need to strive for military achievements forcefully.

軍營內，狸獸京本作「走」夜頻鳴。恰似豺狼同此兆，必知將士欲離營，不久禍災生。 兵屯京本作「行」次，豺狗入於營。內有奸人京本作「兵」相結外，急須搜捉察原情，莫遣叛縱橫京本作「蹤興」。 軍營內，狗怪遣人猜京本作「災」。急殺血流於戍京本作「成」地，埋深三尺以禳災，敵將必擒來。

Within the military camp, wild cats are making frequent noises at night; if it were wolves howling at night, the divination would be the same. Continuous night noises are not just signs of restlessness, but indicate that the soldiers have already begun to leave the camp, and disaster is soon to come. The commander should act promptly to comfort the troops, restate the rewards and punishments, provide generous supplies of clothing and food, and restore the scattered morale of the soldiers. When troops are stationed, dogs enter the camp. This indicates there are traitors within the camp colluding with outsiders. They should be quickly captured and the cause investigated, to prevent the conspiracy from spreading further. Within the military camp, dogs exhibit abnormal and strange behavior, causing suspicion. They should be killed immediately, and the blood should be spilled on the defensive site, then buried three feet deep to ward off disaster. In this way, the enemy commander will surely be captured.

軍營內，獐入及登城。若遇此妖多是火，不然孝服與兵爭，祈謝保京本作「得」安寧。 兵行次，路上遇猿猴。嚴令小心防恐怖，理當排槊京本作「齪」整戈矛，預計盡良籌。 狼與虎，繞寨作悲鳴京本作「聲」。似哭似號京本作「嗥」軍大敗，將軍兵敗京本作「潰」事多驚京本作「更」，尸壘澗溝平。

Within the military camp, if a wild boar enters, even climbing onto the city walls, encountering such an omen usually indicates a fire; otherwise, it may portend mourning and funerary rites or military conflict. One should make efforts to pray and offer sacrifices in order to ensure peace and safety. While on the march, if one encounters monkeys on the road, one should strictly enforce orders, be vigilant against fear and unrest, and according to propriety, arrange long spears and整顿 spears and halberds, thoroughly planning all strategies in advance. If wolves and tigers circle around the camp, emitting sounds that resemble both crying and howling, the howling of tigers and wolves around the camp signifies the gathering of death qi within the camp, indicating a great defeat for the entire army, the general's troops溃散, frequent calamities, and corpses piling up until they fill the gullies. Those who see this omen should immediately evacuate the camp and avoid anyby chance thoughts.

狼奔走，直撞入吾軍。不出三日京本作「去三朝」並五日，敵來降我引朝君，彼我受皇恩。 野豬鹿，從外入中營。定有降人來投京本作「伏」我，只於三日見分明，引使京本作「伴」履王庭。 狼與虎，卒見使人驚。我在徒師前去後京本作「在我帥營前後走」，須防大戰血成坑，不遇聖賢明。

A wolf ran straight into our army. This omen indicates that the enemy will surrender within three or five days. I can lead them to present themselves before the king, and both sides will be able to receive the royal grace. A wild boar and a deer rushed into the central camp from outside. Wild animals entering the camp without fear or avoidance is a sign of submission. There will certainly be people who come to surrender. This will be clear within three days. I can lead the envoys of the surrendered party to present themselves before the royal court, without needing to fight again. A wolf and a tiger suddenly appeared, causing fear. They moved around both the front and the rear of our army. This warns of a great battle with blood flowing in trenches. At this time, there is no wise and virtuous leader to mediate.

兵行辛本、川本、京本作「屯」次，狸走入其中。不住夜鳴圍繞寨，先因風火事京本作「憂風火夜」重重，埋伏且藏兵京本作「蹤」、辛本、川本作「擬藏中」。 軍營內，驀地有來獐。三朝七日須大戰，不然講武較旗槍。速斬免災殃。 牛與馬，產出是人形。定主胡人侵大國，不分南北亂人民，且候聖明生。 狼與虎，號泣辛本、川本作「號叫」、京本作「嘯叫」又傷人。五日七朝兵起至，臨時勝負預鋪陳，方許辛本、川本作「治」、京本作「恥」敗來軍。

At the time of military encampment, a fox ran into the camp and kept howling around the village all night. This indicates a serious problem of fire and wind. Furthermore, one should be cautious of enemy ambushes and hidden troops, and conduct thorough searches. A wild boar suddenly appeared within the camp. This foretells a major battle within three to seven days; if not actual warfare, there will certainly be military exercises, competitions with flags and spears. Quickly kill this boar to avoid calamity. A strange human-shaped monster was born from a cow or horse. This definitely indicates an invasion by foreign tribes, confusion between north and south, and chaos among the people. One can only wait quietly for a wise and virtuous leader to emerge and restore order. Wolves and tigers howl and cry, and they attack people. This indicates that military action will begin within five to seven days. One should prepare in advance the strategies for victory and defeat in battle, so as to have a sure chance of defeating the invading forces.

兵行次，水族忌逢京本作「行」之。但是魚龍蛟蜃類，悉皆不吉兆災危，抽退卻相宜。 龍現壘，室宅及池京本作「其」中。必有大臣謀叛逆，且須作急探姦凶，莫待有奔衝。王莽、朱溫時，龍現池沼。 軍京本作「兵」行次，龍在軍前。必是京本作「有」交鋒亡命戰，黃龍得勝黑龍偏，平地血成川。

When marching through the battlefield, the most dangerous thing is encountering creatures of the water. All creatures such as fish, dragons, crocodiles, and giant clams belong to the category of yin forces that have left their proper places, and they are all inauspicious, indicating disaster and danger; at this time, it is more appropriate to retreat and regroup rather than advance, for continuing forward will lead to drowning and destruction. If a dragon appears within the camp, the house, or the pond, this definitely indicates that a high-ranking official is plotting rebellion. One must quickly investigate and eliminate the traitor, rather than waiting until the traitor takes action before responding. Old commentaries say: during the time when Wang Mang and Zhu Wen usurped the throne, dragons were seen in ponds. If a dragon appears in front of the army while marching, this definitely indicates a fierce close combat battle. The side that sees a yellow dragon will win, while the side that sees a black dragon will lose, with blood flowing in rivers on flat ground.

城營內，魚鱉現辛本、川本、京本作「鱉忽露」其形。防有內奸謀叛逆，不然水漲浸軍兵，速去得安寧。 城營內，龜蟹入其京本作「營」中。更有聚蠅億萬數，軍兵潰散京本作「敗」敗不從容，看即棄辛本、川本作「旋」營空。

Within the city camp, fish and turtles suddenly appeared. This indicates the need to beware of internal traitors plotting rebellion; otherwise, it foretells a great flood that will flood the army. One should hurry to leave the area to attain peace. Within the city camp, turtles and crabs crawled in, and there were thousands of flies gathering. Turtles and crabs moving about, and flies gathering around decay, are signs of impending ruin and foulness. This portends the army will scatter in panic, suffering a sudden defeat, and the camp will soon be abandoned. At this time, one should first move the camp and then clean up the filth to cut off the negative influence.

軍京本作「兵」行次，路上見黿鼉。或有戰爭營寨京本作「在戰營徵砦」內，不宜前進有京本作「損」兵戈，細審莫奔波。 城營內，龜鱉入其營。盡是頓遲亡首本作「忘」，此從辛本、川本敗象，速當移寨免災凶，不去禍災辛本、川本作「將」生。

When marching through the battlefield and encountering turtles and eels, or when they are found within the encampment of warring forces, it is not advisable to advance further, as advancing will result in loss of troops. One should carefully examine the situation and avoid unnecessary movement. Within the city or camp, if turtles and tortoises enter the camp, their slow movement signifies hesitation and eventual defeat. One should quickly relocate the camp to avoid disaster; if not, misfortune will arise.

占飛鳥，軍旅要知因。或是縱橫或逐我，或來逆我或成群，仔細說來情。 鷹搦鷂，勢速入軍營。必是義兄圖義弟，不然義弟欲謀兄，奸禍兩般情。 兵行次，鷹鶚面京本作「鷂向」前飛。所向進兵應京本作「須」大勝，必能捉彼將兵辛本、川本作「師」、京本作「帥」歸，天意助神威。

Divination by observing flying birds requires those in command to understand the underlying reasons. The movement of birds can be categorized into several patterns: either flying randomly in all directions, following our army, coming face to face against us, or gathering in groups to circle around. Birds moving in harmony with us usually indicate good fortune, while those coming against us often signify bad fortune. One must carefully discern the situations they represent before deciding on actions to take. An eagle catching a hawk flies swiftly towards the camp. Since they are of the same kind fighting each other, this is certainly a sign of a sworn brother plotting against his younger brother, or the younger brother scheming against his elder brother. One of these two treacherous situations must be the case. While on the march, eagles and hawks fly ahead. Following their direction of flight, the army should advance and surely achieve a great victory, capturing the enemy's general alive. This is a sign of heaven aiding our divine might.

城營內，鷂子搦蒼鷹。定有奸謀陰禍起，早須排備莫惶驚，有戰損精兵。 兵行次，鷂鶚京本作「鷹鷂」捉飛禽。此去前程須有戰，得其首領盡生擒，主京本作「上」將稱其心。 兵行次，鷹鶻辛本、川本、京本作「鶻雁」盡同占。鷹辛本、川本、京本作「雁」不避鶻鶻不搦，兩軍通好守盟言，各擁士回還。

Within the city and camp, the kite turned around and captured the hawk. Using the small to subdue the large is an unusual omen, indicating that there must be a secret plot and hidden misfortune arising. One should be vigilant and prepare in advance, without causing alarm; if a battle occurs at this time, it will result in the loss of elite troops. On the way of marching, the kite captures flying birds. This indicates that there will certainly be a battle ahead on this journey, capturing the enemy leader and capturing all alive, the general will be satisfied. On the way of marching, seeing a hawk and a goshawk, the divination method is the same. If geese do not avoid the goshawk and the goshawk does not attack the geese, this indicates that the two armies are friendly and abide by the treaty, each leading their soldiers to return.

城營內，忽京本作「或」見杜鵑來。應有負冤人未雪，佞臣謀間損賢才，天遣叫聲哀。 群烏京本作「雀」噪，隊隊逐辛本、川本、京本作「繞」營飛。防有賊京本作「外」兵來劫寨，早須整京本作「準」備設關機，遲京本作「稽」慢致災危。 城營內，眾鳥噪聲鳴。必有暴兵來劫寨，不然有戰損於辛本、川本作「千」、京本作「戈」兵，移轉最為精。

Within the city and camp, a sudden appearance of the cuckoo bird was seen. The cuckoo's cry of blood signifies that there is someone wronged and not yet cleared of suspicion. A佞臣 (evil minister) is carrying out a scheme of slander, harming the virtuous talents. Therefore, heaven sends this bird to mourn and issue a warning. A group of crows are noisy, flying in formation around the camp. One should be cautious of enemy troops coming to attack the camp. It is necessary to prepare early and set traps and ambushes. Delay will lead to disaster and danger. Within the city and camp, all the birds are noisy and calling. Birds are sensitive to human affairs; a group's noise indicates that enemy troops are approaching. This certainly means that a sudden attack by enemy forces is coming. Otherwise, once battle occurs, there will be losses in troops. It is most appropriate to move the camp to another place, and also to send out patrolling cavalry to investigate the direction from which the noise is coming.

群鳥隊，飛去又飛來。不問辛本、川本作「以」下京本作「在」營並在路，此行千里足京本作「十里走」難回，仔細察天災京本作「威」。 群鳥聚京本作「隊」，飛起忽然驚。盡向滿天鳴噪鬧，不過三日火燒營，或有劫寨辛本、川本、京本作「殘」兵。移營吉。 城營內，四面鳥聲鳴京本作「有鳥聲」。千萬結成鳴噪去，急須固守本城營，堅執戰傷兵。

A flock of birds fly back and forth. Whether seen while setting up camp or on the march, it indicates that this journey will involve a long distance and is difficult to return safely. One must carefully observe the divine warning from heaven. A group of birds gather, then suddenly take flight, making a loud noise in the sky. This indicates that the camp will be set on fire within three days, or enemies will attack and destroy the camp. Old interpretations say: if one moves the camp at this time, it will be auspicious. Within the city camp, birds are calling from all sides, forming a large flock that screeches and flies away. At this time, one should quickly hold firm to the city camp; if one insists on going out to fight, there will be casualties and loss of generals.

城營內，鳥夜結群鳴。必有暴兵來覓戰，不然城寨有虛驚，探後京本作「候」用心聽。 城營內，鳥眾泊京本作「拍」營牆京本作「壇」。頭向此營皆盡叫，人驚不起是天殃，不免京本作「去」見傷亡。 城營內，鳥鵲辛本、川本、京本作「烏鳥」驀然驚。內有奸臣連外賊，堤防大京本、辛本、川本作「苦」戰血成坑，謀反京本作「叛」害英明川本作「其身」。

Within the city and camp, birds are calling in groups at night. This surely indicates that a force of soldiers will come to fight; otherwise, the city and its fortifications will experience a false alarm. People should be sent to observe and carefully listen for any sounds from outside. Within the city and camp, the birds gather on the walls of the encampment, all facing the camp and calling. If people are aware of this but cannot respond appropriately, it is a calamity sent by heaven, and casualties are inevitable. Within the city and camp, the magpies suddenly become alarmed. This indicates there are traitors within who collude with outsiders, and one should be cautious of a bitter battle with many casualties, as well as the possibility of plots against the wise ruler.

城營內，烏鵲忽圍牆。當有敵京本作「外」兵來打寨，不然疾病大辛本、川本、京本作「火」災殃，營內欲來京本作「他」降。 城營內，鳥鵲辛本、川本作「噪」兩京本作「叫二」三聲。必有命京本作「使」來應在即，早須奉候出門迎，此意京本作「語」且須聽。 鳥相打京本作「相打拍」，防擊有奸爭。斬斷罪愆懲戒眾，若無敵辛本、川本作「停」戰禍應生，固守始為精。

Within the city and camp, crows suddenly circled around the walls and flew around. This indicates that enemy soldiers are about to attack the camp; otherwise, it may mean calamity from illness or fire, or someone within the camp is about to surrender. Within the city and camp, birds called out a couple of times. The noise of crows usually signifies good news, so there must be an imperial order or messenger arriving soon. One should be ready to wait and go out to greet them. This point must be clearly understood. Birds fighting with each other indicate the need to be cautious about conspiracies and conflicts within the military. Those guilty should be executed to warn others. If internal disputes cannot be stopped, disasters will surely occur, and it is best to hold firm to the camp.

城營內，鳥集奪巢飛。必有爭相競事，不然下吏欲為非，防慎見辛本、川本作「間」分京本作「有間相」離。 臨陣次，鳥向四方鳴。選取鳥聲鳴叫京本作「向」處，但從京本作「存」此地出軍徵，百戰百回贏。 兵發日，前面有群烏首本作「聲鳴」，茲從辛本、川本、京本。亂叫亂辛本、川本、京本作「眾」鳴防伏截，或京本作「忽」然有戰莫先圖，詳緩保京本作「卻」無虞。

Within the city and its surrounding area, birds gather to fight over their nests and fly about. This indicates certain conflicts and disputes; alternatively, it may mean that lower-ranking officials will engage in wrongdoing. One should be cautious and vigilant, guarding against someone trying to create divisions and discord. When facing battle, if birds call out in all directions, one should choose the direction from which the loudest bird call comes and attack from that direction, which will lead to victory in every battle. On the day of the military campaign, if a group of crows screech and cry loudly in front, one should be alert for an ambush by the enemy. If a battle is unavoidable, do not rush to attack; instead, remain calm and carefully assess the situation to ensure safety.

兵行次，鳥眾集旌旗。若見中軍加喜氣，將軍增爵位遷移，在即不為遲京本作「在疾莫遲為」。 兵發日，鳥眾逐軍行。未見彼軍防隱伏，若逢敵戰京本作「陣」利先征，攻戰必先贏。 兵京本作「軍」行次，橫數組鳥來。防有伏兵衝隊伍京本作「陣位」，搜羅前後用心猜，不信必為災。

When the army is on the march, a gathering of birds on the banners indicates that the central army will gain good fortune. If this happens, it foretells the general's promotion and change of position, and the result will come quickly, without delay. On the day of departure, if the birds follow the army, one should be cautious of hidden enemies before encountering the enemy's forces. Once the enemy's formation is met, it is advantageous to attack first, and the battle will surely result in a swift victory. During the march, if a number of birds suddenly fly across from the side, one should be alert for hidden troops attacking the formation. One must search both front and rear carefully and think deeply. If one does not believe this warning, disaster is certain.

兵行次，鳥眾後頭來。若遇前隨應大勝，逆來沖我且宜回，退卻免凶災辛本、川本、京本作「災危」。 兵行次，鳥立在軍旗。必有奸人言賊勢，今旬來月好防之，偷京本作「發」號運謀機。 兵行次，軍上鳥鳴飛。不論下營將布陣，若同此瑞合天機，必勝莫遲疑。 下營次，鳥眾集牙旗。急宰三牲將祭禱，不然軍京本作「兵」敗主分離，靈物報人知。

When marching, if a crowd of birds flies from behind, if the birds lead the way and follow, there will be a great victory; if they fly against the direction of the army, the troops should retreat, and only then can they avoid disaster. When marching, if birds perch on the military flag, the flag is the center of the army's communication and command. Birds perching on it indicate that someone else is usurping the command, and there must be a traitor spreading enemy rumors and disturbing the soldiers' morale. Be vigilant throughout this旬 and the next month, and also be cautious of someone stealing the command and plotting secretly. When marching, if birds fly and call out above the army, whether setting up camp or arranging the troops, encountering this auspicious sign is in harmony with the Star of wisdom and adaptability, and victory is certain, do not hesitate. When setting up camp, if a crowd of birds gathers on the central military flag, hurry to sacrifice three animals in prayer; otherwise, the army will collapse and the soldiers will scatter. This is a spiritual creature specially coming to inform people.

城營內，白鵲京本作「雀」入軍營辛本、川本、京本作「營中」。若作巢窩兵大起，急須移寨免災凶，否則禍重重。 城營內，靈鵲京本作「雀」作巢窩。不去營空兼火起，速當移寨禍消磨，久住殺傷多。 寨始定，白鵲入營來。此是金星呈怪象，有人相害處謀乖，移寨免其災。

Within the city and camp, a white magpie flew into the military camp. If it builds a nest within the camp, it indicates a great increase in military conflict; one should quickly move the camp to avoid disaster, otherwise there will be many troubles. A bird settling in the camp signifies the 'guest turning into the host,' which is a sign to be particularly cautious about. Within the city and camp, a spiritual magpie builds a nest. If not moved away, the camp will eventually become empty and there will also be a fire; only by quickly moving the camp can the troubles be eliminated. If staying for a long time, there will certainly be many casualties. After the camp has just been established, a white magpie flies into the camp. White belongs to the Metal element in the Five Phases, which is an ominous sign indicated by the planet of Metal. It signifies that someone is secretly harming others and that affairs in the place of residence will not go smoothly. Moving the camp is necessary to avoid this disaster.

群鵲京本作「雀」噪，頭向敵軍營。隨鵲戰之軍必勝，一般群鵲京本作「雀」事無成，在外也須驚。頭指敵噪我軍勝，不指敵噪鬧則虛驚。 城營內，野雉入軍中。若在德鄉來即吉，或臨刑殺候為京本作「刑或殺帥侯」凶，仔細審西東。 城營內，驀地降鴛鴦。必有奸人生戶內，不然朋友害忠良，自衛己身強。

A flock of magpies are clamoring, all their heads facing the enemy's camp. If we attack in the direction their heads are pointing, our army will surely win; if the magpies are just noisy without pointing towards the enemy, then nothing will be accomplished, and people outside the camp will be startled. An old commentary says: if the magpies are noisy while pointing towards the enemy, our army will win; if they are just noisy without pointing towards the enemy, it will be just a false alarm. Suddenly, a wild pheasant flies into the camp. If it lands in the 'De Xiang' area, which is the position where the auspicious spirits are present, its arrival is favorable; if it lands in the 'Xing Sha' position, which is the place of punishment and killing, it is ominous. One must carefully determine from which direction it comes, east or west. Suddenly, a pair of mandarin ducks fall into the camp. Mandarin ducks are naturally a pair that stays together. Now they have lost their habitat and descended, which surely indicates that there will be a traitor within the family, or that friends will harm each other, or that loyal and virtuous people will suffer. At this time, one should strengthen one's own defenses.

城營內，燕鴿忽離城。定有火災兼禍起，軍中行克事叮嚀，禳厭始安平。 城營內，水鳥忽銜魚。將至門橋並臺屋京本作「樓臺屋上」，必應大水漫街衢，預辦早防虞京本作「危」。 鴨聲異，一樣似鵝聲京本作「鳴」。必有官災並口舌，速須齋醮慎交爭，方使免災京本作「遭」刑。

Within the city walls, swallows and pigeons suddenly left the city and flew away. Birds are aware of good and bad fortune in advance. Swallows and pigeons live close to people, and now even they have abandoned the city. This surely indicates that fire and calamity are about to occur. The military should be especially cautious and careful, strictly prohibit the use of fire and candles, and perform rituals to ward off evil, in order to achieve peace and safety. Within the city walls, water birds suddenly carried fish and flew to the city gate, bridges, and rooftops. When aquatic creatures are brought to high places, this surely foretells a great flood that will overflow the streets and alleys. Preparations should be made in advance and precautions taken promptly. The call of the ducks is abnormal, sounding like that of geese. This surely indicates disaster for the government and disputes and conflicts. It is necessary to hurry and perform fasting and rituals to appease the spirits, and be cautious to avoid quarrels with others, in order to avoid calamity and punishment.

鵝與鴨，或解京本作「忽辨」作人聲。家內必登三品祿京本作「位」，一門子辛本、川本作「兒」侄盡京本作「更」享辛本、川本、京本作「亨」榮，吉兆自天生。 城營內，雞母作雄聲。或在夜鳴家京本作「皆」有禍，若門京本作「聞」陰暗京本作「口」不惺惺，禳京本作「醮」謝始安寧。 兵京本作「軍」行次，軍上伯勞鳴京本作「鶯」。兆是軍分為京本作「鳴兆是軍分」，兩路兼防禍起察姦情，主將要須京本作「詳」明。

Wild geese and ducks suddenly make human sounds. This indicates that someone in the family will attain a high official rank of third grade, and all the descendants of the family will enjoy honor and prosperity. This is a favorable omen from heaven, differing from the previous strange occurrences. Within the city and camp, if a hen crows like a rooster, or if it crows at night, there will be misfortune in the family. A hen crowing at dawn signifies an excess of yin over yang; if this is combined with dark doors and people's minds being confused and unclear, sacrifices and rituals must be performed to restore peace. While on a military campaign, if the army hears the cry of the bo bo bird in the air, this omen suggests that the army will be divided into two parts. At the same time, one must beware of internal strife and carefully investigate any treachery. The commander must clarify the situation.

伯勞鳥，鬧噪在軍前。大禍預辛本、川本作「須」知京本作「將臨」須早覺，不逾兩月京本作「日」事應然，此象理關天。 伯勞鳥，啼叫在軍營。南北敵人困我將，東西只是有虛聲，此象甚分明。 城營內，梟鳥噪聲鳴。若京本作「如」在德鄉分隊伍，如居刑殺有奔驚，預叫使人聽。

The bird Bo Lao is noisy and clamorous in front of the army. A great calamity is about to arrive, and it must be detected early; within no more than two months, the event will come to pass. The meaning of this omen relates to heavenly fate, and should not be neglected. The bird Bo Lao is crying in the military camp: if it is in the north-south direction, it indicates that the enemy will encircle our general; if it is in the east-west direction, it is merely a show of strength. This omen is clearly distinguishable. Within the city and camp, the bird Xiao is crying loudly. Xiao is a bird of evil sound: if it is in the direction of 'De Xiang', it indicates only the division and movement of troops; if it is in the direction of 'Xing Sha', it indicates fleeing and confusion. Its cry in advance is precisely to make people hear it and become alert.

下營次，眾鳥集群鳴。如在德鄉猶自可，若臨刑上血成坑，此兆細京本作「仔細要」詳聽。 兵發日，百京本作「白」鳥忽迎軍。此是天威來助順，賊人歸向息邊塵，端的立功勛。 兵行次，眾鳥覆京本作「巨鳥伏」於營。必有大軍來擊我，皂旗黃桿引師行，禳厭必辛本作「畢」登程京本作「早堪程」。

When setting up camp, a group of birds gather and call out together. If this occurs in the 'De Xiang' direction, it is still acceptable; but if it happens in the 'Xing' position, it indicates blood flowing in a pit. This omen should be carefully examined and listened to. On the day of military departure, hundreds of birds suddenly fly towards the army. This is a sign that heaven's divine power supports our smooth progress. The enemy will surrender, and the border alarms will cease. This campaign will indeed achieve great merit. During the march, a large number of birds cover the camp. This certainly means a large army is coming to attack us. We should use a black flag with a yellow pole to lead the troops. After performing the ritual to ward off evil, we should immediately proceed.

兵行日京本作「已」，禽乃或京本作「巨鳥或」朝軍。將有福神天佑助，必然旬日立功勛，官爵顯超。 雞聲鬧京本作「」，半夜及黃昏。半夜精兵行在速，黃昏啼後有回軍，太白報人聞。眾雞主國事，一雞主家咎。 燕雀鬧，鄰境動京本作「有」兵爭。更有黑頭黃鳥至，腹黃身黑不知名，彼已出精兵。

On the day of military campaign, if birds fly towards the army, it indicates that the general is favored by the gods and heaven, and will certainly achieve great merit within ten days, rising to high official rank. The crowing of chickens occurs at midnight or dusk. If it crows at midnight, it signifies that the elite troops must move quickly; if it crows after dusk, it indicates that the army will return. This is a message from the planet Jupiter, conveyed through the sound of the chicken. Old annotations say: the collective crowing of chickens signifies state affairs, while a single chicken crowing indicates misfortune for a family. The clamor of swallows and sparrows indicates military conflict in neighboring regions. If black-headed yellow-bodied birds come flying, or if strange birds with yellow bellies and black bodies, whose names are unknown, appear, it means the enemy has already sent elite troops.

城營內，雞鳥共喧爭。鳥若贏時軍外京本作「客軍」勝，雞贏主勝甚分明，偷寨兩般情。 鴉鳴京本作「鳥」噪，無故噪城營。此是用兵災欲起京本作「預兆」，人家被噪有凶情，禍發不安寧。 城營內，鶩京本作「鶖」鳥入其城。定有兵災並瘴疫，人民飢餓失京本作「不」耕耘，修德免災成。

Within the city and its surrounding camps, domestic chickens and wild birds are noisy and fighting together. The chickens are the main force, and the wild birds are the guest force: if the birds win, the guest army will prevail; if the chickens win, the main army will prevail, and the outcome is clearly determined. Both situations require vigilance against the other side's ambushes. Crows are crying loudly without cause over the city and its camps. This is a sign that disaster in warfare is about to occur; if a common household is disturbed by crows, it indicates impending misfortune, and calamity will soon bring unrest and turmoil. Within the city and its surrounding camps, cranes (or perhaps storks) fly into the city. This certainly indicates military disaster and epidemic disease, with the people suffering from hunger and abandoning farming. Only by cultivating virtue can such disasters be prevented from escalating.

城營內，黃鳥京本作「牛」赤其頭。必有官災三日內，兼防奸叛有因由，熒惑禍堪憂。熒惑禍者，火災也。 城營內，赤鳥入於京本作「其」營。更有野雞並野雉，須防風火與虛驚，皂幟厭為精。水克火，故用皂旗。如見赤色鳥入軍營，覆將帳幕以皂旗白竿，立帳前三日，厭吉。 城營內，大京本作「各」鳥繞其中。不是將軍亡瘴疫，及防外寇損身躬，先兆京本作「逃」已呈凶。

Within the city and camp, a bird with a yellow body and red head appears. This certainly indicates disaster from the government within three days, and one should also be cautious of treacherous people and rebellion; the calamity of "Flame Star" is especially worrying. Old annotations say: the calamity of "Flame Star" refers to fire. Within the city and camp, red birds fly into the camp, and wild chickens and pheasants also appear. Red belongs to fire, and wild chickens and pheasants also symbolize the image of fire. One should be cautious of wind disasters, fires, and false alarms. Using black flags is most appropriate for warding off evil. Old annotations say: black belongs to water, which can overcome fire, so black flags are used. Whenever red birds fly into the military camp, black flags with white poles should be placed over the general's tent, covering it for three days in front of the tent, which is considered auspicious for warding off evil. Within the city and camp, a large bird circles around. This does not mean the general will die from miasma or disease, but rather one should be cautious of external enemies attacking and injuring oneself. The ominous sign has already appeared; it should not be regarded as a common bird occurrence.

城營內，異鳥或京本作「忽」然來。好慎外歸京本作「切忌外方」刑禍事，不然軍京本作「君」將主辛本、川本、京本作「主將」身災，齋醮保無京本作「年」乖。 城營內，夜靜有鳩鳴。此是暴兵來逼我，便京本作「更」須防備速移營，即得事安寧。 城營內，眾鳥驀翱翔。障日翳天成陣起，必知內外將猖狂，仔細可京本作「好」消詳。

Within the camp, a strange bird suddenly flies in and cannot be named. One must be cautious and beware of punishments and misfortunes brought from outside; otherwise, it will lead to disaster for the generals within the army. At this time, one must set up a斋 (a ritual offering) and perform a醮 (a ritual for appeasing spirits) and pray, in order to avoid any discord. Within the camp, at midnight when all is quiet, the mourning jays call out. This is a sign that hostile troops are approaching our side, so one must strengthen defenses and quickly move the camp, only then can things become peaceful. Within the camp, all the birds suddenly take flight and soar together, blocking the sky and forming formations. This surely indicates that there will be chaos and rebellion both inside and outside the camp. One must carefully investigate and examine the situation: internally, one must guard against betrayal and internal strife, and externally, one must be on alert against enemy attacks.

彼軍上，眾鳥泊其中。定見京本作「主」拋營軍敗走，不然潛伏刷營空，仔細審其蹤。 彼軍上，眾鳥鬧紛紛。聚散只看三五日，不然潛伏擬謀人，防禦始參真。 諸鳴鳥，不利叫三聲。一語辛本、川本、京本作「與」五聲將快和京本作「利」，若逢京本作「過」此數不堪聽，一任徹更辛本、川本、京本作「天」鳴。《易》云：「三多凶。」故不利。

The enemy's camp is filled with many birds perching above. The fact that birds dare to perch there indicates that there are no people in the camp, which certainly means the enemy has abandoned their camp and is retreating. Otherwise, they might be secretly ambushing and leaving their camp empty as a bait to lure us in. We should carefully examine the traces and first send light cavalry to probe, without rashly entering the camp. The birds above the enemy's camp are all making loud noises. By observing their gathering and dispersing over the next few days, we can discern the situation: either the enemy is about to scatter, or they are secretly preparing a plot to deceive us. We should be prepared for defense to fully understand this omen. Various kinds of birds calling are most unfavorable when they call three times. If they call once or five times, it indicates that the general will have smooth and harmonious circumstances. If the number exceeds this, it is not worth paying attention to; even if they call all night long throughout the heavens and earth, we should ignore it. Old annotations cite the Book of Changes saying 'three calls are ominous,' so three calls are considered unfavorable.

占飛鳥，何事辛本、川本作「處」入軍營。若在德鄉加喜氣，只從刑地京本作「上」是凶聲，百鳥一般聽。 城營內，鳥散作巢窩。其地欲荒堪京本作「看」在即，速須移寨莫蹉跎，不去禍來磨京本作「多」。 攻城次，群鳥出牆頭。內有敵圍京本作「人」軍欲出，外兵急備整戈矛首本作「干戈」，此從辛本、川本、京本，用意設良籌。

Divination by observing flying birds depends on why they fly and from which direction they enter the camp. If they land in the direction of "De Xiang" (the virtuous town), it brings good fortune to the military; if they come from the "Xing" (punishment) area, the sound is ominous. All kinds of birds are judged by this principle. Within the city, birds scatter and build their nests separately. If birds build nests in the city, it indicates that the area is about to be abandoned and deserted. The camp should be moved quickly, without delay; otherwise, misfortunes will follow continuously. When attacking a city, if a group of birds fly out from the city walls, it signifies that the enemy inside is greatly disturbed and will attempt to break out. The troops outside should quickly prepare their weapons and block the escape routes, carefully planning their strategy to attack and destroy the enemy as they attempt to flee.

軍營內，白鳥立旗頭。相聚數枚人總見，將軍遷位作公侯，吉慶喜天休。 鷹與鷂，逐鳥奔吾軍。前有暴客辛本、川本、京本作「兵」來勢猛，速當準備莫因循，常京本作「當」守險關津。 下營次，鳥立樹枝間。或在牙旗毛羽掩京本作「際」，須防敵騎欲相殘，三日內生奸。

Within the military camp, white birds are standing on the top of the flagpole, gathering in several groups, and everyone can see them. This indicates that the general will be promoted in rank and granted the title of marquis or duke, which is a fortunate event bestowed by heaven. Eagles and hawks are chasing other birds towards our army. This indicates that there are strong enemy troops advancing fiercely in front. We should prepare quickly, not delay, and guard the strategic passes and river crossings. When setting up camp, if birds are perched among the branches or on the central flag, with their feathers covering the flag, one should be on alert for enemy cavalry coming to attack. There will be treachery within the camp within three days.

城營內，異鳥入其中。宿處不知人不識，終京本作「中」須血染草頭紅，防備有奸京本作「妨」通。 占烏鳥，結伴後京本作「盡」隨軍。路後川本、京本作「寇」敵京本作「賊」人應過去，我軍不久卻回程，相賀喜安平京本作「寧」。 城營內，巨鳥忽留停。防備賊人來索京本作「兵來搦」戰，兆當催眾早收京本作「擁士倒抽」，兵，不去禍還成。京本注：「三日從始吉。」

Within the city and camp, strange birds fly in and do not know where to rest; no one recognizes them. This will eventually result in blood staining the grass tips and red spreading everywhere, and one must also be cautious of someone secretly communicating with spies. Divination concerning crows or similar birds: if they fly in groups following the army, this indicates that the enemy ahead has already passed, and the army can soon return home, with joy and celebration, securing peace. Within the city and camp, a large bird suddenly stops and does not leave. One should be on guard against enemies challenging the army; this omen should prompt everyone to withdraw early. If the army does not retreat, the disaster will eventually come. The commentary in the Beijing edition says: it is auspicious to depart within three days.

城營內，巨鳥至紛紛。地辛本、川本作「他」分欲荒應在即，早須排備莫留停，號令速驅兵。 臨陣次，聆京本作「聽」取鳥聲鳴。若在我軍頭上叫，切忌川本作「須」備敵莫京本「須忌取敵」交兵，在彼我軍贏。 臨陣次，鳥向京本作「」彼軍飛。便整旗槍京本作「旛」徵敵吉，統兵大帥不須疑，天助得其時。

Within the city and its surrounding camps, large birds fly in great numbers. This indicates that the territory under this region is about to be abandoned, so it is necessary to take prompt action and not linger. Once the order is given, troops should quickly move elsewhere. When on the battlefield, one should listen to the direction from which the birds are calling. If the birds are calling from above the enemy's position, one must avoid engaging in battle and only remain vigilant. If the birds are calling from above the allied forces, then the allied forces will achieve victory. When on the battlefield, if the birds fly toward the enemy's direction, it is auspicious to整顿 banners and weapons and march out to attack the enemy. The general in command should not hesitate, for heaven is now providing assistance at this moment.

臨陣次，鳥向敵軍來。一只一隻辛本、川本作「雙」猶可擊京本作「自可」，或京本作「忽」然成陣叫聲哀，勿戰速當回。 彼軍壘，群鳥出高飛。內有雄兵來突我京本作「將突出」，其城須辛本、川本、京本作「難」下速當回，不悟將身危。 城營內，雞雁京本作「鷹鷂」入其中。必京本作「的」有外京本作「內」姦通敵事京本作「外敵」，忽然搦鳥更為京本作「尤」凶，遇戰豈成京本作「我無」功。

At the moment of battle, birds fly towards me from the enemy's side. If only one or two birds come, we can still attack; but if they suddenly form an array and cry in a mournful tone, we should not engage in battle and should retreat quickly. Birds in the enemy's camp take flight suddenly. The sudden flight of birds from the camp indicates that there is a gathering of troops inside, and that there is a plan for a sudden attack on our army. This city cannot be taken quickly, so we should retreat immediately; if we fail to recognize this, the general himself will be in danger. Within the city's camp, chickens and geese (or eagles and hawks) enter. This certainly indicates the presence of traitors who are communicating with the enemy; if the bird suddenly attacks another bird, it becomes even more dangerous, and at this time, fighting against the enemy will not lead to victory.

兵發日，烏鳥後隨聲。此是順天天助我，靈禽預報戰須贏，將士有歡情。 臨陣次，敵上鳥來沖。進戰必當傷將士，如從我後卻宜攻，賊敗定生擒。 城營內，夜靜有鳩鳴。軍欲還鄉宜準備，此為天意事叮嚀，為將莫憂驚。

On the day of the military campaign, crows followed and called behind the troops. This is a sign in harmony with the heavenly timing, indicating heavenly assistance for us. The spiritual bird foretells the certainty of victory, and the soldiers will naturally be joyful and inspired. When facing the enemy in battle, if birds come flying from above the enemy's army towards us, it is certain that the soldiers will suffer casualties. However, if the birds fly from behind our army, it is favorable to attack; the enemy will retreat, and we will surely capture them. Within the city or camp, if at night and in silence the sparrow hawk calls out, this indicates that the army is about to return home. One should prepare in advance. This is the heavenly intention reminding us, and as a general, there is no need to be anxious or alarmed.

下營次，鳥眾聚營中。防有外兵來擊我，亦虞諸將起姦凶，急去莫從容。 他陣上，四面有鳥來。進戰必因傷將士，若從我陣往前摧，生捉將休猜。 兵發日，旗後有烏鳴。此是天教吾得勝，令禽先報我公卿，將士盡歡欣。以上三首據京本補。

When setting up camp, many birds gather within the camp. One should be cautious of enemy troops attacking from outside and also worry about the generals within the army developing treacherous intentions. Leave this place quickly; do not delay. Birds fly in all directions above the enemy camp. If battle is fought at this time, it will surely cause casualties among the soldiers; if the birds fly forward from our camp, then we can capture the enemy general alive, and there is no need for further doubt. On the day of the military campaign, crows cry behind the military flag. This is heaven's indication that our side will win, specially sending birds to inform the ministers and generals. All soldiers are delighted. (The above three passages are added according to the Beijing edition.)

戈矛上，忽有火光明。兆主三軍輕命戰，管須京本作「取」交戰我軍贏，青焰不宜兵。火青焰小如鬼火者主兵憂。 帥衣服，無故血痕班。防有奸人京本作「備奸謀」來害己，急須焚毀禍回還，不爾將京本作「帥」遭殃。 抽刀劍，血點自然生。戰有大功須在近，又兼鈴鐸不搖京本作「撝」鳴，遇戰京本作「賊」必須贏。

A fire suddenly appears on the weapons of soldiers. This omen indicates that all the troops will bravely fight with high morale, and the army will surely win in battle. However, if the flame is blue, it is not advisable to go to war. Old interpretations say that if the flame is blue and small, like ghost fire, it indicates concern for military affairs. Spots of blood suddenly appear on the general's clothes. One should be cautious of someone plotting to harm him and should quickly burn the clothes to drive away the calamity; otherwise, the general will suffer. Blood symbolizes weapons, and its sudden appearance on the body indicates that an assassin is coming. At the same time, one should investigate the attendants around him. Drawing out a sword, blood spots naturally appear on the blade. This indicates that there will be great military achievements soon. If there is also the sound of bells and drums in the camp ringing on their own, then when encountering the enemy in battle, victory is certain.

出軍日，龍現眾人驚。急令京本作「命」師京本作「帥」回休強去辛本、川本、京本作「進」，若還堅執往前行京本作「向前營」，枉損馬和兵。 將軍帳，無故似人搖。兆主敵人兵潰散，稍驅兵馬向前交，瓦解與冰消。 將軍帳，床動眾人驚。及有血生俱作怪京本作「怪訝」，若還臨陣禍無輕，身喪掩黃辛本、川本、京本作「泉」坰。

On the day of the military campaign, a dragon appeared, causing great alarm among the people. It should be quickly ordered to retreat and not persist in advancing; if one insists on proceeding, it will only result in the unnecessary loss of troops. The general's tent moved without cause, as if someone were shaking it. Since the tent represents the general's position, its movement without anyone shaking it indicates that the enemy's morale has already begun to waver. Therefore, this omen suggests that the enemy's forces will disintegrate; by merely advancing the troops slightly for battle, the enemy will collapse like ice melting or snow melting away, without the need for a major attack. Within the general's tent, the bed shook, causing alarm among the people; if blood then appears, it is considered an omen of abnormality. If battle still occurs at this time, the consequences will be severe, and the general is likely to die and be buried in the fields.

將軍袂，驀地起飛騰。此是將軍傾折象京本作「逝相」，難禳兵眾敵相凌京本作「急須禳厭敵相臨」，火急整回程。 軍才統京本作「上」、辛本、川本作「正」，陂澤與郊京本作「菱」田。或有石盤從地湧，此為吉兆可攻前，君聖京本作「任」宰臣賢。 安營訖，分佈已周圍京本作「依圓」。碎石或生無數目，將軍不久罷兵權，天地京本作「兆」應昭然。

The general's sleeves suddenly fluttered and rose into the air. This is an omen of the general's downfall and loss, which cannot be averted. The soldiers will be overwhelmed by the enemy, and they should quickly form ranks and retreat. When the army has just been assembled and is moving through marshes, ponds, and open fields, if stones rise from the ground, this is a good omen, indicating they should advance. It also signifies the sovereign's wisdom and the ministers' virtue. After the camp is set up and the troops are fully deployed, if countless fragments of stone appear on the ground, this indicates the general will soon relinquish command. The omen from heaven and earth is clear and evident.

軍營內，田地陡然高。必得敵人來土貢京本作「城土地」，開旗贏彼不疲勞，休士少川本作「止」、京本作「要止」槍刀。 軍營內，元處是平田。地比始臨微似長，將軍官職必升遷，祿位享遐年。 軍營內，地上或京本作「忽」生黃。兆首本作「照」，此從京本得敵人兵與將，凱旋歸國長威光，天下舉宮商。

Within the military camp, the land suddenly rises and becomes higher. This certainly indicates that the enemy will come to present land and submit, winning the battle with just one banner, effortlessly; it is possible to rest the soldiers and put away the weapons. Originally, the military camp was a flat field, but now the ground is slightly higher than when it was first arrived. This indicates that the general's rank will certainly be promoted, and the official position can be enjoyed for many years. Within the military camp, the ground suddenly shows a yellow color. Yellow is the color of the center and represents the growth and prosperity of earth. This indicates the ability to capture the enemy's soldiers and generals, return victorious, and spread great glory, with the whole world celebrating and praising.

軍營內，氣出地京本作「應」中央。滿寨便教京本作「交」人勿訝，敵人怯戰愈乖張，獲將得封疆。 軍營內，地上水泉生。此是潤軍天助順，須當先敵京本作「預」將和兵，捷報入朝京。 軍止歇京本作「憩」，地上忽生塵。若有震聲人總怪，三朝首本作「日」，此從辛本、川本、京本五日定還軍京本作「勒還兵」，大戰苦勞心辛本作「辛」。

Within the military camp, there is a mist rising from the center of the ground, spreading throughout the entire encampment. Tell the soldiers not to be surprised, for this indicates the enemy is timid in battle and their actions become more erratic and confused. Our side can capture the enemy general and expand our territory. Within the military camp, water springs suddenly emerge from the ground. This is called "Rùn Jūn" (moistening the army), a sign of heavenly assistance and smooth progress. We should act first, rallying the troops and preparing the army, so that good news can be reported to the imperial capital. When the army is resting, dust suddenly rises from the ground; if accompanied by a sound of shaking, everyone feels strange. This indicates that within three to five days, the army will definitely return, and even if a big battle is fought, it will be in vain, causing only hardship and worry.

軍寨內，地上血紛紛。此象大凶人速避，麻衣布京本作「履」帽送將京本作「三」軍，休望有功勛。 軍營內，地上艾方京本作「蒿」生。青嫩葉苗人盡識，師徒將捷京本作「疾」事非輕，惡疾使人驚。七年之病，求三年之艾，故為病兆。 安營內京本作「畢」，街京本作「階」經京本作「陘」已編成。地上忽然土裂坼辛本、川本、京本作「生拆裂」，不如準備速移營，不信大亡傾。

Within the military camp, there are numerous bloodstains on the ground. Blood appearing without cause in the camp indicates that killing energy has gathered here, which is a very ominous omen. People should quickly avoid the area; otherwise, the soldiers will have to wear hemp robes and caps to bury the dead, and there will be no opportunity to seek military glory. Within the camp, the ground suddenly sprouts wormwood with fresh green shoots, which everyone can recognize. This indicates that there will be an epidemic within the military, a serious matter. A deadly disease will cause great alarm. Old annotations say: an old saying states, "For a disease that has lasted seven years, one seeks dried wormwood that has been stored for three years." Wormwood is a medicinal herb, so the appearance of wormwood signifies the coming of disease. After the camp has been established, the roads and pathways within have been properly arranged. However, the ground suddenly cracks open. At this time, it is better to prepare for a quick relocation of the camp; if one does not believe this, great defeat and collapse will follow.

營寨內，地陷或京本作「忽」成坑。大陷大虧微小負，俱為戰敗喪軍情，火速去移營。 軍營內，地陷幾京本作「使」人驚。若更似催徵京本作「作聲如」戰鼓，此般凶象速移營，少辛本、川本、京本作「稍」緩禍災成。 城京本作「軍」營內，半夜忽鍋鳴。定有暴兵來劫寨，並京本作「兼」防謀反京本作「叛」及奸生，列陣後京本作「遠」相迎。

Within the military camp, the ground collapses into a pit. If the collapse is large, the loss is great; if small, the defeat is minor. In any case, it indicates a military defeat and loss of troops, so the camp should be moved quickly. Within the military camp, if the ground collapses and causes alarm, and the sound of the collapse resembles the war drums calling for battle, this is a凶 omen. One must quickly relocate the camp. Any delay will lead to disaster. Within the city camp, if the cooking pots and cauldrons suddenly make noises at midnight, this certainly indicates that a sudden army is coming to attack the camp. At the same time, internal rebellion and treachery should also be guarded against. One should arrange the troops in formation and calmly face the enemy from the rear.

軍營內，螻蟻滿營生。好備奸謀陰京本作「陰奸謀」禍起，兼虞地道入奸京本作「城」兵，早備得平平。 軍邑京本作「營口」內，天上忽聞聲。恰是京本作「似」雷聲還不是京本作「似」，多應京本作「因」土地見英京本作「現陰」靈，不久京本作「是」戰兵行京本作「興」。 諸怪現，不可廣傳聞京本、辛本、川本作「聲」。防有奸人知仔細，亦防京本作「虞」、川本作「如」彼內有賢英，知我兆原京本作「元」情。

Within the military camp, crickets and ants are everywhere. Ants are good at digging through the ground, so we must be on high alert to prevent secret plots and evil influences from arising. We should also be concerned about enemies digging tunnels to infiltrate the city. Vigilance is essential for safety. Within the military camp and city, a sudden sound is heard in the sky, like thunder but not thunder. This is likely the manifestation of the earth deity, indicating that warfare is about to begin soon. Various strange phenomena occur; they should not be spread around. We must be cautious to prevent spies from gathering detailed information. We should also be wary of capable individuals within the enemy's ranks who might uncover our true signs.

城京本作「軍」營內，晝夜起虛驚。營所田辛本、川本、京本作「舊」為神廟地，速移營寨莫居停京本作「速將移徙莫教停」，不去賊偷營。 城營內，旗鼓自搖鳴。此是天威來助我，十番出戰九須贏，上將稱其情。 城營內，鼓角急聲雄。此是乾坤興廢事，戈矛京本作「鋋」大舉禍重重，萬姓失耕農。

Within the city camp, there are constant alarms day and night. This is mostly because the original site of the camp was once a temple of spirits. The camp should be moved quickly and not stay; if they do not leave, the enemy will come to steal the camp. Within the city camp, the banners wave without being moved and the war drums sound without being struck. This indicates the heavenly mandate comes to assist us. In ten battles, nine will be victorious, and the commander can proceed with ease. Within the city camp, the sounds of war horns and drums are urgent and strong, yet no one is blowing or striking them. This relates to the great matter of the rise and fall of heaven and earth. The military will be greatly mobilized, with many troubles and calamities. The people will also lose their means of farming.

城營內，鼓角自然鳴。必有敵京本作「外」軍來擊我，急須整備待來兵，著意與交征。 城營內，鼓打不多鳴。一丈高懸並九尺，都虞副將驗槌聲，七拜解妖精。各七拜後打。 城營內，鼓打不能鳴。主將戰輸遭寇擄，早須收拾便回程，不去損其兵。移寨兵得。

Within the city and camp, the war drums and horns sound without anyone blowing them. War drums and horns are instruments of command; if they sound without orders, it indicates that enemy forces are about to attack. One should quickly prepare weapons and troops to await the enemy, be alert for battle, and not treat it as a coincidence. Within the city and camp, the war drum is struck but does not sound loudly. At this time, the drum should be raised by one zhang or nine chi, and the chief inspector and his deputy should test the sound of the drum. Then, perform seven bows to remove the ill omens. Old annotations say: after each of the various groups performs seven bows, then strike the drum. Within the city and camp, the war drum cannot be sounded. This indicates that the commander will suffer defeat in battle and be captured by the enemy. One should promptly pack up and retreat, or else suffer losses. Old annotations say: if the camp is moved, the soldiers can be preserved.

或晝夜，大將劍刀鳴。刺客奸人在庭京本作「應在」近，急須搜捉莫教停，不信辛本、川本作「便見」血光成京本作「成坑」。 營與邑，井沸聞其京本作「鼎沸忽聞」聲。或溢水泉皆是敗，更還京本作「逢」龍見也同情，睹此便移營。 城營內，獨鼓辛本、川本作「角」自然京本作「能」鳴。此兆敵人來劫我，隨鳴火急整精兵，遠探向前徵。

At times during the day or night, the general's sword and dagger make a sound by themselves. Swords and daggers are of the same essence, so when they make a sound by themselves, it indicates that weapons are approaching, meaning assassins and wicked people are nearby in the courtyard. One must hurry to search and capture them without stopping; if one does not believe this, bloodshed will occur. Within the camp or city, if the well water boils and makes a sound, or if the spring water overflows, these are signs of defeat. If one also sees a dragon appear, the interpretation is the same. Upon seeing these signs, one should immediately move the camp. Within the city or camp, if a single drum (or horn) sounds by itself, this omen indicates that enemies are coming to attack. Following the sound of the drum, one must quickly organize the elite troops, send out distant scouts, and then advance to meet the enemy.

城營角，吹聲辛本、川本、京本作「了」遠而微。韻斷聲長京本作「哀」人怪訝，兆當我眾有災危，固守免傾首本作「災」，茲從辛本、川本、京本頹。 金鼙鼓，自裂七分餘。此是三京本作「將」軍囚沒兆京本作「死」，速當求解醮移居，不可侈辛本、川本、京本作「恣」行誅。 槍旗戟，無故倒交加。象主病災如臥草，四門宰犬瀝田沙，子候京本作「後」設施佳。子時以犬血瀝四門地上。

The city camp sounded a horn, the sound carried far but was weak, the tone was broken and the echo long, causing surprise. This omen indicates that our troops will face disaster and danger; only by holding firm can we avoid collapse. The golden drum and war drums split open by more than seven parts. This is a凶兆 indicating that all the soldiers will be captured or executed. We should urgently perform a ritual to appease and move the camp location, and must not recklessly carry out executions, lest we increase the killing energy. The spears, banners, and halberds fell down without cause and overlapped together. This phenomenon indicates disease and misfortune, people falling ill as if lying in the grass. The method to appease is to slaughter dogs at the four gates of the camp and sprinkle their blood on the sandy ground. The old commentary says: at the hour of Zi, use dog blood to sprinkle on the ground at the four gates.

鈴與鐸，風息自然鳴。鼓角雄聲音振地，必須勝敵悅軍行辛本、川本、京本作「情」，擁眾返回程。 或晝夜，飲宴在其中。驀地盞鳴人總訝，賊辛本、川本、京本作「劫」人已起影無蹤辛本、川本作「意忙匆」、京本作「盡忙匆」，急遣將邀衝。 杯器內，清水忽然紅。有似血來人盡訝，此為祥瑞立奇功，戰急總無凶。

The bells and gongs sound naturally without wind, and the sounds of drums and horns are strong and shaking the earth. This certainly can defeat the enemy, boost the morale of the soldiers, and allow the army to return smoothly with the troops. Either during the day or at night, while in the camp feasting, the wine cups suddenly make a sound by themselves, causing everyone to be surprised. This indicates that the enemy attacking the camp has already set out and their movements are hidden. One should quickly send generals to intercept and attack them on the way. In the cups, clear water suddenly turns red, like blood, causing everyone to be surprised. In reality, this is a good omen, indicating the ability to achieve extraordinary feats, and even in urgent battles, there will be no danger.

軍營內，戰馬忽然嘶。跑擁搖身非時亂，賊兵降伏要相欺，祭享上天知。 軍器甲，夜後更生光。折毀月形方上窖，離營百步正相當，遠去更宜長辛本作「良」。 風不起，旗號自飛揚。前指敵軍並陣次，必當我勝用心腸，得勝早回鄉。

Within the military camp, the war horses suddenly neighed, pawed the ground, crowded together, twisted their bodies, and moved in disorder at an inappropriate time. Horses are capable of understanding human intentions and foreseeing military affairs. Unusual restlessness indicates a hidden change. This suggests that although the enemy appears to be submitting, they are actually trying to deceive us. We should worship the heavens and invite the heavens to witness, while being strictly cautious of those who have surrendered, and must not relax our vigilance. The weapons and armor in the camp emitted light at night. The broken weapons should be arranged in the shape of the moon and buried in a cellar. The location should be one hundred paces away from the camp, which is most suitable. If buried even further away, it would be better. There was no wind, yet the banners fluttered on their own, pointing toward the enemy's position and the enemy's camp. This is certainly a sign of our victory. As long as we carefully plan, after achieving victory, we will be able to return home soon.

臨陣次，馬匹忽然驚。欲悚欲慊多退縮，牽纏不動自遲情，回首免軍驚。 占怪異，說與眾賢知。正是一人行踏處，當逢奇異怪逢為，兵眾豈無知。

At the moment of battle, the horses suddenly became startled, trembling and shrinking back, showing a clear tendency to retreat. They would not move when pulled, remaining entangled and hesitant. This is a sign that is unfavorable for advancing; returning at this time would prevent the entire army from becoming panicked. When divining strange and unusual occurrences, it is important to inform the wise ones. Indeed, while a person walks, they may encounter strange phenomena anywhere; how can a commander be unaware of such things?

禳厭法，其理事情深。首異諸般奇異怪，或逢要日要時辰，厭法要精明。 軍行日，春正及春分。須用長槍前列京本作「作」勝，次排弓弩在中軍，決勝定須聞。 軍行日，立夏至皆同。令下三軍諸將士，須排戈戟作先鋒，將士定英雄。

The method of禳厌 is profound and subtle. Whenever encountering the various strange and unusual phenomena mentioned earlier, one must choose the proper day and time to perform the ritual, and the method of厌胜 must be thoroughly understood and clear in order to be truly effective. When marching in battle, if the day falls in the first lunar month of spring or around the time of spring equinox, since spring belongs to the Five Phases of wood and wood represents straightness and growth, one should deploy long spears in the front line to achieve victory. Next, place bows and crossbows in the central army. In this way, the news of a decisive victory will surely be heard. When marching in battle, from the beginning of summer to the summer solstice, the method is the same. Since summer belongs to the Five Phases of fire and fire represents sharpness and division, one should command the entire army to deploy spears and halberds in the front as vanguard. Thus, the soldiers will naturally become heroes.

軍行日，秋始與秋分。金氣旺時須要順，先持弓矢向前行京本作「存」，得勝遠方聞。 軍行日，凜冽正當冬。得氣一陽回一候，首令刀劍向前衝，舉戰得全功。 東方陣，角姓七人從。純著青衣青隊伏，青旗青京本作「驄」馬作先鋒，木陣號青龍。

On the day of military movement, if it falls between early autumn and the autumn equinox, it is the time when the metal energy is strong. The bow and arrow belong to metal, so using troops with bows and arrows to advance first will bring fame and victory spreading far and wide. On the day of military movement, it is exactly the harsh winter. After the winter solstice, the yang energy begins to return, gaining this one part of regenerative energy, so first order the troops with swords and spears to charge forward, and the military campaign will achieve complete success. To deploy an eastern formation, have seven people who belong to the 'Jue' tone of the five sounds follow. All wear blue clothes and form a blue unit, hiding in concealment. Use blue flags and blue horses as the vanguard. This is the wood formation, known as 'Azure Dragon'.

南方陣，徵姓最為雄。七個赤衣乘赤馬，赤旗招動號長空，朱雀陣先鋒。 西方陣，商姓白衣兵。七個健兒乘白馬，白旗獨角京本作「卻」引前程京本作「行」，為首向先行京本作「前徵」。 北方陣，羽姓顯然明。騅馬烏衣如北斗，黑旗玄武隊前行，賊將勢摧傾。

Deploying the array in the south, those belonging to the 'Zheng' tone are most vigorous. Seven people wear red clothes and ride red horses, with a red flag waving high in the sky. This is the fire array, known as the 'Vermilion Bird', serving as the vanguard of the entire army. Deploying the array in the west, use soldiers belonging to the 'Shang' tone dressed in white. Seven strong men ride white horses, holding white flags with a single horn leading the way, serving as the vanguard for the entire army to advance. This is the metal array. Deploying the array in the north, those belonging to the 'Yu' tone are most prominent. They ride black horses, wear black clothes, and form ranks like the Big Dipper. They carry black flags and are known as the 'Black Tortoise', advancing at the front of the formation. This will cause the enemy commander's momentum to be broken and overturned.

中央陣，宮姓要黃衣。七個黃旗黃色馬，勾陳大將助堪依，敵國定橫尸。 凡行陣，甲子甲辰申京本作「寅辰」。三個甲頭旬日內，前驅辛本、川本作「袪」、京本作「行」天馬擺令真，整頓要辛勤。 凡行陣，甲午甲寅京本作「申」旬。甲戌都來為一處，當時京本作「持」刀劍在前行，其陣勒來兵。 揚兵吉京本作「禳兵告」，頓在辛本、川本、京本作「須向」九天方。諸惡不成加喜氣。更宜上將見恩光，安得京本作「將」有乖張。《太乙式》云：「九天之上，可以陳兵，九地之下，可以潛伏。」

Deploy the central formation, using people belonging to the 'Gong' tone, who should wear yellow clothes, with seven people holding yellow flags and riding yellow horses. The general of the earth deity 'Gou Chen' can be relied upon for assistance, and the enemy will surely be defeated with many corpses scattered everywhere. Whenever arranging military formations, during the days of the three 'Jia' heads, namely Jiazi, Jiachen, and Jiashen, the vanguard should be arranged according to the direction of the 'Star of Movement'. Orders must be accurate and the troops must be disciplined and diligent. Whenever arranging military formations, during the days of the 'Jia' heads, namely Jiawu, Jiayin, and Jiaxu, the troops with swords and spears should be placed in the front. This arrangement will effectively stop the attacking forces. To display military strength and seek auspiciousness, the army should be stationed in the direction of 'Jiu Tian'. In this way, all evil forces cannot take shape, but instead bring good fortune; it is even more favorable for the commander to receive favor and glory, how could there be any misfortune? The 'Taiyi Style' says: 'On Jiu Tian, troops can be arranged and formations set up; beneath Jiu Di, troops can hide and remain concealed.'

凡占夢，本出自微茫。得一夢來三事應，方知凶吉為君張，神魄預知祥。 將軍夢，雲外見飛龍。急去戰時須獲捷，不過三辛本、川本作「百」日帝王封，位顯立奇功。 將軍夢，魚變作蛟龍。百戰自然皆百勝，相敵來捉必無凶，大將職加封。

All divination through dreams originates from subtle and indistinct sources, and one should not hastily judge the meaning of a single dream. Only when a dream corresponds to three things can its fortune or misfortune be determined and reported to the sovereign. This is because the person's spirit and vital energy have already sensed the coming fortune or misfortune. A general dreams of a dragon flying beyond the clouds. If he immediately goes to battle, he will surely achieve a swift victory. Within three days (or a hundred days) he will be rewarded by the emperor with a high position and great achievements. A general dreams of a fish transforming into a dragon. The transformation of a fish into a dragon signifies rising and advancing, leading to victory in every battle. When facing enemies, he will surely capture them without encountering misfortune. His rank as a general will also be promoted.

將軍夢，打辛本、川本、京本作「大」鼓大聲鳴。小鼓小聲京本作「鳴」軍小勝，不鳴固守莫先京本作「前」徵，勝負取其聲。 將軍夢，夢得大魚形。若得小魚軍京本作「兵」小勝，電光霹靂主軍鳴辛本、川本、京本作「驚」，此象最為靈。 將軍夢，見水及京本作「夢見汲」波濤。或京本作「忽」與敵人相角京本作「爭」競，須來挑京本作「排」戰莫輕交，堅守我門橋。

A general who dreams of beating a drum: if the drum is large and the sound is loud, it indicates a great victory; if the drum is small and the sound is weak, it indicates a small victory; if the drum is struck but does not make a sound, one should hold firm and not rashly launch an attack. The outcome of victory or defeat depends entirely on the size of the sound of the drum in the dream. A general who dreams of a big fish indicates a great victory; dreaming of a small fish indicates a small victory; if one dreams of lightning and thunder, it indicates alarm within the army. Such dreams are most accurate. A general who dreams of great waves and turbulent water: water signifies danger and entrapment, and turbulent waves indicate mutual conflict, which suggests a struggle with the enemy, with the enemy coming to challenge. However, one should not engage in battle lightly, but instead hold firm at key positions such as the gate and bridges, waiting until their strength wanes before taking action.

將軍夢，天上作雷鳴。破敵勤辛本、川本、京本作「擒」王有京本作「看」此兆，無京本作「不」拘明辛本、川本、京本作「月」暗與陰晴，擁京本作「勇」士向前程京本作「徵」。 將軍夢，身涉大高山。遇戰必贏功顯著，相逢敵戰京本作「敵」急攻殘，莫放片時間。 將軍夢，夢見大舟船。順水順風帆幔順，戰之獲捷獨為先，快樂辛本、川本作「不爾」似神仙。

General dreamed of thunder in the sky. The omen indicates defeating the enemy and capturing the king, so there is no need to be concerned whether it was a bright moon or dark sky, whether it was阴 or晴, just lead the brave soldiers forward to fight. General dreamed of himself struggling to climb a high mountain. This indicates certain victory in battle and remarkable achievements, when encountering the enemy, attack urgently and destroy them without relaxing for a moment. General dreamed of a big ship, and it was going with the current and favorable wind, with all sails and awnings in order. This indicates certain victory in battle, achieving the first merit, and being happy as a god.

聖人造，作《易》變爻辭。擲卦要知凶與吉，切須盥手動占儀，懇意合天機。 凡占《易》，動靜卦爻裝。先辨剛柔分彼我，更分主客要知當，決勝自昭彰。 論主客，後舉我為尊。旗底辛本、川本作「低」住坐並為主，先身行者號為賓，此理甚分明。

The sages created the Zhou Changes, composing the statements about changing lines. When casting a hexagram to inquire about fortune or misfortune, one must first clean one's hands and then proceed with the divination ritual according to propriety. Only with sincere intention can one align with the Star of Wisdom and Adaptability. When using the Zhou Changes for divination, one should assemble the hexagram lines according to whether the situation is active or passive. First, distinguish between yin and yang to differentiate between self and other. Then clearly identify who is the main party and who is the guest, and if the judgment is accurate, the outcome of victory or defeat will naturally become clear. Regarding the distinction between main and guest: the party that initiates the action is considered the main party. The party that establishes a camp and remains stationary is called the 'main,' while the party that moves first is called the 'guest.' This principle is very clear.

入他國，我即論為辛本、川本作「其」賓。若是他來攻我寨，我為主辛本、川本作「賓」者汝為賓辛本、川本作「尊」，此理合天文。 凡占《易》，先論六親方。大煞彼鄉辛本、川本作「大謹五鄉」比和克，應殺世主總漂揚，官鬼子孫量。 彼與我，子鬼取為先。子孫旺相吾軍勝，鬼爻囚死彼辛本、川本作「複」遭愆，反此亦如然。

When I enter the territory of an enemy, I am considered the guest; if the enemy attacks my camp, then I am the host and they are the guest. This principle corresponds with the method of astronomical divination. Whenever using the Book of Changes for divination, first consider the direction where the Six Relations are located, carefully examining whether the Five Phases are in harmony or in mutual control. If the Response Line harms the World Line, it indicates that our side is in turmoil and displacement. Among these, particular attention should be given to the strength of the Official Ghost and the Son and Grandson lines. To distinguish between ourselves and the enemy, first examine the Son and Grandson lines and the Official Ghost line: if the Son and Grandson line is prosperous and strong, our army will achieve victory; if the Official Ghost line is in a state of captivity or death, the enemy will suffer misfortune. The reverse situation should also be judged according to the same principle.

世為我，應象便為他。世克應兮當我勝，應爻克世我無家，比者各安家。 內卦我，外卦屬他邦。內克外時無大損辛本、川本作「攢捷」，子孫發動急旋辛本、川本作「施」張，大戰我軍強。 官爻動，卻在內爻興。若在子孫傍發動，未辛本、川本作「雖」來攻我不曾贏，彼敗怎回程？凡占戰，世為我，應為他；內為我，外為他；子為我，官為他；比和者吉。

The "World" line represents me, and the "Response" line represents the other party. If the World line overcomes the Response line, I will win; if the Response line overcomes the World line, I will lose my home. If the World and Response lines are harmonious, both sides will remain in their respective places and there will be no conflict. The Inner Trigram represents my side, and the Outer Trigram represents the other side's country. If the Inner Trigram overcomes the Outer Trigram, there will be no major loss on my side; if the line of descendants is activated, I should quickly take action and prepare, and in the battle, my army will surely be strong. If the "Official Ghost" line is activated, it arises within the Inner Trigram; if it is activated near the line of descendants, the enemy may attack, but I will not succeed. If they have already been defeated, how can they return smoothly? Old annotations say: when predicting warfare, the World line represents me, the Response line represents the other party, the Inner Trigram represents me, the Outer Trigram represents the other party, the line of descendants represents me, and the Official Ghost line represents the other party; if the World and Response lines are harmonious, it is auspicious.

子孫動，有氣甚分明。我若擊他全獲捷，他來攻我敗無門，我將立功勛。 占賊信，官鬼上二爻。無氣動居爻五六，雖然已動不相遭，賊眾自辛本、川本作「再」回巢。 占賊信，鬼發內三中。或是官爻生有氣，賊軍來速在逡巡，急備點三軍。

The sons' line is activated and is prosperous and strong with vitality, clearly evident. At this time, if I attack the enemy, I will achieve complete success; if the enemy attacks me, I will be defeated without any way to escape, and my generals will certainly achieve great merits. To divinate about the enemy's forces, examine the two upper lines of the official ghost. If the official ghost lacks vitality and is activated on the fifth or sixth lines, then although it has moved, it does not meet with me, and the enemy's forces will naturally retreat to their stronghold. To divinate about the enemy's forces, if the official ghost is activated within the third line of the inner trigram, or if the official line receives support and is prosperous and strong with vitality, then the enemy will arrive very quickly, within a moment, and we must urgently assemble the three armies for vigilance.

占賊興，卦裡子孫興。六位官爻全不見，話中空自說來情，不見信和音。 占賊信，應動是辛本、川本作「世」為他。其賊來時須辛本、川本作「雖」是到，到時攻我將須拿，來將喪黃沙。 占賊信，兄弟動如何。三四爻中他辛本、川本作「我」克我，逡巡來到不蹉跎，到後卻安和。

Divining whether the enemy will mobilize troops, if the line of子孙 (offspring) is strong and prosperous, while none of the six lines show官鬼 (official ghost), then all the rumors outside are empty talk and no reliable information can be obtained. Divining enemy news, if the response line is activated, it represents the enemy. The enemy will indeed come, attack us, and our general can capture them; the invading general will die in the desert. Divining enemy news, if the brothers line is activated, what does it mean? If the enemy is attacking me on the third and fourth lines, the enemy will arrive quickly, without delay; however, after they arrive, there will be no trouble.

占賊信，父母主文書。若遇吉神天喜位，朝廷加祿永安和，賊智設機多。 占賊信，卦象動妻財。天喜來交爻已動，若來相戰見兵乖，我將得和諧。 凡占《易》，奇偶與剛柔。陽爻為九陰爻六，陽爻多眾我須周，柔少我辛本作「彼」軍憂。

Divination about enemy forces, the parents' line represents official documents and messages. If the position is occupied by the auspicious deity 'Heavenly Joy,' it indicates the court granting honors and the situation being peaceful and harmonious; however, one should also be cautious about the enemy's cunning strategies and numerous traps. Divination about enemy forces, if the wife and wealth line is activated in the hexagram and meets with 'Heavenly Joy' at the same time, then even if battle occurs, the enemy's military strength will be disordered and unfavorable, and our generals will achieve a favorable outcome. Whenever using the Book of Changes for divination, one must distinguish between odd and even, strong and weak. A yang line is called 'nine,' and a yin line is called 'six.' A greater number of yang lines indicates a larger army and our side being well-prepared; a small number of yin lines indicates worry within the enemy's army.

入他境，我卻用官爻。官旺子孫休我勝，若煞反此少功勞，術士自詳消。 入他國，大要看財鄉。子動才興皆出現，處處獲捷有衣糧，飽賞喜還鄉。 爻上見，無鬼又無孫。但有應方並世上，以應為他我世軍，此克定軍情。

Entering an enemy's territory, we should use the official line to make a judgment. If the official ghost is strong and the son line is weak and confined, our side will win; if the situation is the opposite, the achievements will be few. Divination experts should carefully analyze these details. When entering a foreign country, the most important thing is to observe the wealth line. If the son line is active and the wealth line is strong and appears together, then victories will be achieved everywhere, with abundant food, clothing, grain, and supplies, soldiers will be highly rewarded and happily return home. If neither the official ghost nor the son line appears in the hex lines, only the response line and the world line are visible. Then take the response line as the enemy and the world line as our army, and determine the military situation based on the mutual control relationship between these two lines.

世爻旺，若克應爻宮。速便提兵前去吉，自知天助喜重重，主將得奇功。 兄獨發，有寇伏埋藏。且莫提兵行遠路，急行前必有驚惶，不信見災辛本、川本作「遭」殃。 財辛本、川本作「賊」爻動，便是我軍糧。出國尋糧我軍旺辛本、川本作「財旺發」，無財難辛本、川本作「雖」旺恐飢荒，仔細好推詳辛本、川本作「半敵遇空亡」。

If the World Line is prosperous and strong and overcomes the Response Line's palace, one should quickly send troops forward, for this action is auspicious. Naturally, one knows that heaven is aiding, and there will be many good things, and the commander will achieve remarkable success. If the Brother Line acts alone, it indicates that there are hidden enemies. One should temporarily not send troops on a long journey; rushing forward will surely bring unexpected troubles. If one does not believe this, they will suffer misfortune. If the Wealth Line is activated, it represents the army's supplies. If the army gathers supplies locally, the army will be strong; if the divination lacks the Wealth Line, even if other lines are prosperous, there may still be a famine. This point requires careful consideration.

世若墓，我軍且默辛本、川本作「執」屯。應爻被克休囚位，來軍必敗損人兵，我眾喜忻忻。 官臨火，克我應辛本、川本作「慮」偷營。水立官鄉休立寨，土臨官鬼四方兵，不可辛本、川本作「一」亂提兵。 木官辛本、川本作「宮」旺，必定有雄兵。金火不宜臨世應，兩家流血定交爭，火鬼劫吾營辛本、川本作「軍」。

If the World Line falls into a Storage position, our army should hold its position and remain still; if the Response Line is attacked and is in a weak and confined position, the invading army will certainly suffer defeat and lose troops, and our troops will be joyful. If the Official Ghost approaches with fire and attacks us, we should worry about enemy ambushes; if the Official Ghost is in the water position, we should not set up our camp there; if the Official Ghost belongs to earth, it indicates warfare in all directions, and we must not rashly move our troops. If the Official Ghost belongs to wood and is strong, there will certainly be a powerful army; gold and fire should not be present on the World Line and Response Line, for both sides will certainly fight fiercely; if the Official Ghost belongs to fire, it indicates that the enemy will attack our camp.

兄爻克，防奪我軍糧。水動舟車火營寨，文書父母合穹蒼辛本、川本作「倉場」，嚴令下兒郎。 爻辭位，九六號陰陽。中半自然皆相守，比和世應兩無傷，各自主刀槍。 外卦靜，內動見兄爻。空亡臨象虛驚事，更兼不定事無毫，固守且平交。

The Heavenly Stems are: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui. The Earthly Branches are: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai. The Trigrams are: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth). The World and Response Lines are important in divination. The Line Statement refers to the specific statements associated with each line in the hexagram. The Upper Trigram is the outer trigram, the Inner Trigram is the inner trigram. When yin and yang are in harmony, they are called like and harmonious. Yin and yang represent the dual forces. Kongwang refers to an empty or void position in the hexagram. If the brothers' lines come to attack me, I should be cautious of the military supplies being seized. If the water line is active, it indicates matters related to boats and vehicles. If the fire line is active, it suggests a fire in the camp. For official documents and messages, one should look at the parents' lines. All these should be considered in conjunction with the signs shown by heaven. At this time, it is necessary to enforce strict orders and remind the soldiers to guard the supply lines carefully. The position of the Line Statements is indicated by the numbers 'nine' and 'six' to denote yin and yang. A yang line is called 'nine', and a yin line is called 'six'. Yin and yang each occupy half, naturally guarding each other. When the World and Response Lines are in harmony, neither side suffers damage, and each controls their own weapons, without conflict. If the Outer Trigram is still, but the Inner Trigram is active and the brothers' lines appear, it is not a serious matter if Kongwang is present in the hexagram. Furthermore, if the hexagram's energy is unstable, the matter is even more uncertain. At this time, it is best to hold firm and wait for the right moment, allowing both sides to coexist peacefully.

歸魂卦，三四動爻凶。若制鬼爻凶轉遂辛本、川本作「隊」，若逢天喜好回軍，不久卻抽兵。 《易》之位，六親與五鄉。外卦世爻子孫旺，三般有氣我無傷，勿要落空亡。 凡占課，內動外平安。動爻無鬼虛驚恐，內爻凶辛本、川本作「兄」動稔凶張，術者細參詳。

The divination shows the "Returning Soul" hexagram, with the third and fourth lines moving, indicating an ominous situation. If the official ghost line can be restrained, the ominous situation will turn into smooth sailing; if it also meets the "Star of Celebration," it is an auspicious time to withdraw troops, and the army will soon return. In the divination of the Book of Changes, the positions are based on the "Six Relations" and the Five Phases. If the outer trigram, the world line, and the sons line are all prosperous and strong, these three elements have vitality, and our side will not suffer damage; however, one must not fall into the "Kongwang" position. In any divination, if the inner trigram moves while the outer trigram remains still, it indicates peace and safety. If there is no official ghost line among the moving lines, it is just a false alarm; if the inner trigram has a harmful line moving, the harmful influence will grow stronger. The diviner must carefully examine the nuances between them.

外卦動，內卦動興爻。內外動爻俱動發，若然我戰動槍刀，大戰殺聲高。 鬼爻旺，三四動交爻。定主賊兵侵我陣，急須回首莫相交，動則我軍啕。 四德用，其課我軍強。春占雷巽寅卯木，夏火巳午得離鄉，此理要知詳辛本、川本作「當」。 秋乾位，申酉喜逢臨辛本、川本作「相逢」。三冬亥子坎宮卦，土旺用事艮和坤，丑未辰戌沖辛本、川本作「辰中」。

The outer trigram is activated, and the inner trigram also has a moving line. If our side launches an attack, we must use both weapons, and in the great battle, the sound of battle will shake the heavens. The official ghost line is prosperous and strong, and the third and fourth lines are activated and changing. This certainly indicates that the enemy will attack our formation, so we must hurry to return, and must not engage in battle; once we move, our army will suffer great defeat. Using the four virtues to interpret, this divination indicates that our army is strong. In spring, if the trigrams of thunder and wind or the branches of寅 and卯 are obtained, it is favorable. In summer, if fire and the branches of巳 and午 are obtained, it is favorable as it is in the territory of the trigram of fire. This principle must be understood thoroughly. In autumn, if the trigram of heaven is obtained, it is favorable to have the branches of申 and酉 nearby. In winter, if the branches of亥 and子 are obtained, it is favorable as it is in the territory of the trigram of water. When the earth is strong, the trigrams of mountain and earth are used, and the branches of丑,未, 辰, and 戌 are conflicting with each other.

太乙式，逆順論陰陽。五日六時成一局，八門九曜遂辛本、川本作「逐」時當，凶吉利門方。 為術者，太乙式辛本、川本作「遁」須知。起造凶喪須得此，出行蒞任動兵機，用者得便宜。 出軍日，出門向何方。開休生門三路吉川本作「吉路」，一奇臨合自然良，主將得安康。

The method of the Taiyi chart requires following the Yang Dun in a clockwise direction and the Yin Dun in a counterclockwise direction to distinguish yin and yang. Every five days, sixty hours form a single unit, with the Eight Doors and Nine Stars each taking turns according to the hours, thus determining the favorable doors and directions for auspicious outcomes. Everyone who studies numerology must know the Taiyi遁 chart. It is used for building houses, handling funerals, traveling, taking office, and launching military campaigns; those who know how to use it will gain advantages in all matters, while those who do not, even with good strategies, often miss the right timing. On the day of military deployment, one must first determine from which direction the army will depart. The three paths corresponding to the doors "Kai," "Xiu," and "Sheng" are favorable. If there is also a "Qi" star present, it is even better, ensuring the general's safety and well-being.

乙丙丁，名曰是三奇。天上若臨三吉路，自然神助合天機，任辛本、川本作「恁」往莫憂疑。 九星位，當位辛本、川本作「住」八宮方。惟有中宮寄在二，術人運式細消詳，依此我軍強。 甲加丙，龍反首辛本、川本作「首反」為先。丙甲相臨鳥跌穴，時中得此自然全，得勝凱歌旋。

The three heavenly stems 乙, 丙, and 丁 are collectively called the Three Marvels. 乙 is the Day Marvel, 丙 is the Month Marvel, and 丁 is the Star Marvel. If they appear on three auspicious gates, divine assistance and alignment with the Star of wisdom and adaptability will naturally occur, allowing for confident action without worry or doubt. Each of the nine stars has its own position, occupying the directions of the eight palaces. The Central Palace does not have a fixed position and instead resides in the second palace, which is the Earth Palace. When practitioners calculate and arrange the chart, they must carefully examine these positions and act accordingly, ensuring our forces will be strong. When 甲 is placed over 丙, it is called Wu, which is the highest level of Dun Jia. When 丙 is placed over 甲, it is called Flying Bird Falling into a Cave. If these two formations appear in the hour, matters will naturally be complete, and military campaigns will result in victory and triumphant return.

太乙遁，月奇合生門。下有六丁加臨者，此時攝政顯公卿，上策進書呈。 開門合，日奇六七辛本、川本作「乙」方。此為地遁安營吉，藏兵設伏免憂殃，所獻日精長川本作「良」。 星奇合，休門有蔭人。舉善薦賢求猛將，和仇說敵哲明言，此法合先賢。

In the Taiyi concealment method, the lunar oddity Jia Bing combines with the Life Gate, and below there is the six Dings added upon it. At this hour, it is suitable for managing affairs and achieving high official positions, and is appropriate for presenting wise strategies and submitting memorials. The Open Door combines with the solar oddity Yi, falling in the direction of the six Yi. This is called "earth concealment," suitable for setting up camps and establishing ambushes, which can avoid worries and calamities, and the daily essence energy received will bring long-term benefits. The star oddity Ding combines with the Xiu Men, indicating a sign of benefiting others. At this time, it is suitable for recommending virtuous people and seeking capable generals, as well as resolving enmities and persuading enemies, using wise words to move the other party. This method aligns with the intention of the ancients.

月奇合，生門見九天。祭禱神祇行聖術，布仇辛本、川本作「籌」作法此間言，神遁不虛傳。生門月奇合，得九天所臨之位，謂「神遁」。宜作布籌，行聖術，祭神祇。 日奇合，九地見開門。探審賊機揚虛陣，遙虛設假利偷營，鬼遁隱神兵。 日休並，九地上加臨。龍遁祭龍宜水戰，祈求雨澤辛本、川本作「水」奏天庭。掩敵有才能。

The Moon's Wondrous Influence (Yue Qi) Bing combines with the Life Gate (Sheng Men), and also occupies the position of the Upper Heaven (Jiu Tian). At this time, it is appropriate to worship deities, perform sacred techniques, and lay out the divination rods for rituals. The concept of Divine Concealment (Shen Dun) is not a mere legend. Old annotations state: when the Life Gate combines with the Moon's Wondrous Influence and is located under the Upper Heaven, it is called Divine Concealment. It is suitable for laying out divination rods, performing sacred techniques, and worshiping deities. The Sun's Wondrous Influence (Ri Qi) Yi combines with the Lower Earth (Jiu Di) and the Open Door (Kai Men). At this time, it is appropriate to investigate and examine the enemy's secrets, create a false appearance, and set up distant deceptions, which is favorable for a secret attack on the enemy's camp. This is called Ghost Concealment (Gui Dun), and it allows troops to be hidden like divine soldiers, undetected. The Sun's Wondrous Influence (Ri Qi) Yi combines with the Life Gate (Sheng Men), and is also located on the Lower Earth (Jiu Di). This is called Dragon Concealment (Long Dun). It is appropriate for worshiping dragons, for naval warfare, for requesting rain, and for presenting petitions to heaven. Using it for ambushes can clearly demonstrate one's ability.

生門下，辛儀艮位安。此處一方為虎遁，招安反賊討交關，將帥總平安。 論雲遁，龍走有奇門。便把鐵礫噴噀酒，令軍布辛本、川本作「仰」望必昇平，雲遁自相陳。 論風遁，白虎號張狂。運式天星加地乙，祭風起順祝吾邦，此理合天蒼。

Under the 'Life Gate,' the hexagram of the six辛 (Xin) is positioned at the Gen (Mountain) position, and this direction is called 'Yi Wonder.' It is suitable for pacifying rebels, attacking enemies, and opening passes, ensuring the safety of generals and commanders. Regarding 'Cloud Wonder,' it occurs when the dragon's position meets the Qimen (Mysterious Gate). At this time, one can scatter iron gravel, drink alcohol, and spray it to perform rituals, commanding the entire army to look up, and surely achieve peace and stability. The effects of Cloud Wonder will manifest one by one. Regarding 'Wind Wonder,' at this time the White Tiger deity is called Zhangkang (狂). During the ritual, the stars in the sky are aligned with the six乙 (Yi) below, then wind is summoned and the wind's power is made to follow our will, to pray for the country. This principle aligns with the will of the苍天 (Heaven).

九天上，大利我軍陳。九地伏藏宜密事，逃潛六合避凶星，隱伏喜忻情。 五不過辛本、川本作「遇」，甲午丙從辰。乙日巳時丁日卯，更兼戌日在於寅，都是忌行軍。 五不擊，第一九天方。九地直符直使位，生門通兵辛本、川本作「共」五般傷，此法遁中藏。

Above the "Nine Heavens," it is most favorable for our army to deploy troops and form arrays; below the "Nine Earths," it is suitable for concealment and handling secret affairs; to escape and hide, one should take the position of "Liu He" to avoid the malevolent stars. If concealment is done properly, one's mind will naturally be joyful. The so-called "Five Unfavorable Times" refer to the noon hour on a Jia day, the morning hour on a Bing day, the afternoon hour on a Yi day, the morning hour on a Ding day, and the dawn hour on a Wu day. These five hours are to be avoided for military movements. The so-called "Five Unfavorable Positions" are first the position of the "Nine Heavens," then the positions of the "Nine Earths," "Zhi Fu," and "Zhi Shi," plus the "Life Gate." If troops attack these five positions, they will suffer injuries. This principle is contained within the art of Dun Jia.

六儀刑，謀事總難成。遇著此時遭失陷，奇門雖有也難生川本作「禁」，大忌用兵行。 子符使，都忌在三宮。戌怕沖辛本、川本作「坤」宮申在艮，午離酉巽必為凶，寅與甲辰同。 三奇墓，課是沒辛本、川本作「設」人多。好事中間須減辛本、川本作「滅」力，奇門雖辛本、川本作「須」遇也難過，固守免蹉跎。

When encountering "Six Instruments Clash with Crime," which means the Six Instruments fall into a palace that is in conflict with the native branch, any endeavor will find it difficult to succeed. In such an hour, one will encounter a loss of position, and even if there is a favorable configuration of the Three Marvels, it will be hard to resolve the issue. It is especially dangerous to engage in military operations at this time. When the Direct Symbol and the Direct Command fall on the Zi (Water Ox) position, they are both unfavorable in the third palace; the戌 (Earth Dog) position fears the Kun (Earth) palace, the申 (Metal Monkey) position fears the Gen (Mountain) palace, the午 (Fire Horse) position in the Li (Fire) palace and the酉 (Metal Rooster) position in the Xun (Wind) palace are definitely ominous. The寅 (Wood Tiger) position and the Jiachen (Jia Chen) position follow the same rules. When the Three Marvels enter their burial place, this lesson indicates many people will be lost. Good affairs will suffer a reduction in strength during their progress. Even if a favorable configuration of the Three Marvels is encountered, it will still be difficult to pass through. At this time, it is best to remain stationary and avoid wasting time and causing mistakes.

乙奇墓，未上望坤方。丙奇辛本、川本作「其」戍地酉中是，丁奇同位戌乾辛本、川本作「朝」張，都是審明方。 三奇將，遊在六儀中。子庚丑辛寅乾上，卯壬為例順行蹤，八方四維宮。 六癸丁，天網四張時。舉用所謀皆不定，周天網者有高低，坎地一宮隨。

The Yi Qi is buried in the Wei position, looking toward the Kun direction; the Bing Qi is buried in the Xu position and the You position; the Ding Qi is also located in the Xu and the Qian positions. These places should be clearly identified to avoid misjudgment. The Three Marvels move among the Six Instruments: Zi is paired with Geng, Chou with Xin, Yin with the original stem, Mao with Ren, following this pattern in sequence, covering all eight directions and the four intermediates. When the six Gui meet with Ding, it is the time of "Heaven's Net Spread Out." At this time, any action or plan cannot be decided; however, the spread of the net has high and low levels. Starting from the first palace of the Kan position, it proceeds in order. In areas where the net is low, one can still escape.

如急難，事速要辛本、川本作「為」逃之。刀刃對肩居左右，行過六十步無疑，此事要君知。 開門照，六戊辛本、川本作「戌」合奇門。前程辛本、川本作「門」貴客相伏辛本、川本作「扶」助，陰人酒肉待相迎，拜訪喜忻忻。 休門外，喜笑得錢財。出門辛本、川本作「外」三旬五十里，蛇鼠陰人及小孩，出外免無厄辛本、川本作「定無災」。

If one encounters an urgent danger or a pressing situation that requires fleeing, one should hold the blade against the left and right shoulders and walk straight for sixty steps, and there will be no obstruction. This method should be known by the superior. "Opening Door" presides over the situation, with the six Wu stars and the odd door in harmony. This indicates that there will be a wealthy guest assisting on the way ahead, and a woman will have prepared wine and meat to welcome; at this time, visiting someone will bring joy and harmony. Outside of "Resting Door," it signifies gaining wealth through joy. Going out for thirty days and traveling fifty miles will encounter matters involving snakes, mice, women, and children, but while traveling away from home, one can avoid calamity.

生門上，三奇合此門。公吏官人生紫皂，逢之軍馬六三程，特應與軍門。 傷門內，捕盜可移趨。杜門有難前潛吉，景門凡事不安居，獻策稍通疏。 死門上，攻戰莫辛本、川本作「要」逢之。出臘辛本、川本作「獵」更宜朝北辛本、川本作「此」向，若還征戰賊亡威辛本、川本作「滅」，決勝要逢之。 驚門路，捕盜捉逃亡。出行一二十里路，路道不通鵲噪狂，論訟喜公方。

At the Life Gate, the Three Marvels combine with this gate. At this time, one will meet a public official dressed in purple and black clothing. When this pattern occurs, the movement of military forces corresponds to the number six in the third position, and it is especially effective for matters concerning the military gate. Within the Shang Gate, it is suitable for hunting and capturing thieves, and one should advance in that direction. The Du Gate is unfavorable, and it is auspicious to hide forward. The Jing Gate is not suitable for settling matters; only offering strategies and submitting documents can be somewhat effective. At the Death Gate, attacking and fighting is not advisable. However, hunting is suitable in this direction. If used for warfare, it can diminish the enemy's strength. Therefore, to determine the effectiveness of victory, one needs to encounter this. The path associated with the Jing Gate is suitable for capturing thieves and apprehending fugitives. Traveling about twenty miles will encounter blocked roads and noisy magpies. If involved in legal disputes, one will be pleased to receive a fair judgment.

看行動，只取京本作「在」日辰推。若在貴人前實是京本作「是實」，三傳同去此辛本、川本作「此去」無京本作「此不須」疑，反此卻難移。 看天馬，辰戌亦同前。京本注：「魁罡也。」若在支干京本作「干支」應空辛本、川本、京本作「定」發，更還加季不京本作「主」留連，人馬鬧京本作「更」喧喧。 占虛實，後六作天空。若在干支虛事定，天空為煞最朦朧，虛妄禍辛本、川本作「更」、京本作「更望更」重重。

To determine the movement or stillness of an army, one should refer to the "Day Branch." If the Day Branch is before the "Nobleman," the situation is genuine; if all three transmissions move in the same direction, there is no need for doubt. If it is the opposite, with the Nobleman before and the three transmissions scattered, the army will be difficult to move. Regarding the "Star of Movement," the methods for the branches of Chen and Xu are the same as before. The Jingben commentary states that Chen and Xu are the "Kui Gang." If the "Star of Movement" falls on the day's stem and branch, action is certain; if it also approaches the four seasonal branches, there will be no delay, and the troops will be noisy and ready to move. To determine the reality or falsehood of a matter, take the sixth position after the "Heavenly Empress" as the "Star of Emptiness." If the "Star of Emptiness" falls on the day's stem and branch, the matter is definitely false. The "Star of Emptiness" is the most obscure and deceptive of the malevolent stars; behind false rumors lie serious dangers.

占主客，勝負蚤須知。甲乙丙丁並戊子辛本、川本作「己」、京本作「字」，陽時出戰主凶危，此事決京本作「定」無疑。 占宿次，今夜定如何。太乙天罡太沖上，支干見者恐奔過京本作「波」，準辛本、川本、京本作「整」備禦兵戈京本作「預防他」。 看歲月，沖破時辛本、川本、京本作「下」推之。上將行年居此位辛本、川本、京本作「下」，師行辛本、京本作「侯」身必有凶危，禳厭始無虧。月將加所得之時，看支乾上見魁罡星者主驚潰。將帥行年上見魁罡者宜禳之。

To determine the outcome of a battle between opposing forces, one must know the result early. On days of Jia, Yi, Bing, Ding, and Wu or Ji, if the battle occurs during the day, the side leading the attack will face danger. This is certain. To determine the auspiciousness of camping tonight: if the deities Taiyi, Tian Gang, and Tai Chong are positioned on the day's stem and branch, there may be incidents of fleeing and disturbance, so one should prepare weapons and be vigilant. To examine the year and month, one should calculate based on the hour of conflict. If the general's year stem is exactly at this position, then when the army departs, the general will face danger, and one must perform rituals to appease and avoid loss. Old annotations say: place the month general on the obtained hour, and if the stem and branch show the star Kuai Gang, the army will be in disorder. If the general's year stem is Kuai Gang, then one should perform rituals to appease.

看六害，用將及傳中。若見定知他捷京本作「健」利，更兼惡京本作「月」將定重凶，不卻無凶京本作「為雄」。 後三五，前四將年辰。若被日沖兼被辛本、川本作「破」害，被刑之辛本、川本作「亡」者負於人，好記認為真。 參詳取，太歲頭上京本作「上頭」神。若克貴京本作「能責」人虛詐事，太陰六合辛本、川本作「後」、京本作「神后」偽為京本作「非」真，防備見傷人。

When examining "six harms," one should look within the useful god, general god, and the three transmissions. "Six harms" refer to deities that hinder each other. If these are found among these, it indicates that the other party will act swiftly. If combined with a malevolent general, it becomes even more dangerous. At this time, if one does not take measures to retreat, one is sure to suffer misfortune. The latter three, latter five, and former four generals, along with the year branch and day branch, if they are conflicted by the day branch and also subjected to punishment and harm, the party that suffers the punishment will be defeated by others. Remember this rule well, for it is indeed reliable. When analyzing, one should take the deity governing the current year's heaven. If it overcomes the nobleman, it indicates deceit and falsehood. If it also meets the wealth star and mother star and the six harmonies, it becomes even more deceptive, and one must be cautious to prevent injury to others.

聞賊去，大吉是其元。若在乾辛本、川本、京本作「前」時應末去，若臨乾辛本、川本、京本作「賊」後是虛傳，勿聽此狂言。 他軍走京本作「是」，虛實辛本、川本、京本作「的」好參陳。神剋日辰天馬並，傳揚定去必無人，此兆決然真。 經險路，惟是京本作「則」、辛本、川本作「為則」忌天罡。加孟前行喜辛本、川本、京本作「應」不喜，罡臨四仲己中傷，加季後京本作「複」逃亡。

It is said that if the enemy retreats, the main reference should be the "Great Auspicious" (Da Ji) and the "Chou God" (Chou Shen). If it appears in the preceding hour, it indicates the enemy has not yet retreated; if it appears in the following hour, the news is false and should not be believed. Whether the enemy has truly retreated or not should be carefully considered. If the gods in the chart overcome the Day Branch and are accompanied by the "Star of Movement" (Tian Ma), then the news is true and the enemy has definitely retreated, and this omen is indeed reliable. Passing through dangerous terrain is most unfavorable if the "Heavenly Gang" (Tian Gang) is present. If the Heavenly Gang is added to the four young branches (Si Meng), proceeding forward may not be pleasant; if it is added to the four middle branches (Si Zhong), one may suffer injury; if it is added to the four old branches (Si Ji), it indicates the rear troops will flee.

兵行次，四季獄神凶。春卯京本注：「夏午。」順京本注：「四季。」雷京本作「來」居震位，辰年艮京本作「日辰年」上忌相逢，臨著失勛功。 游都將，並殺又重傷。若遇德鄉神並合京本、辛本、川本作「神並合將」，加臨不克又加京本作「有嘉」祥，降虜我軍強。 游都將，剋日至行年。約束京本作「若屬」我軍牢固守，若辛本、川本作「莫」教見陣必遭愆京本作「邅」，不卻為賢。

When marching through the battlefield, the "Yushen" (God of Punishment) of each season is considered凶 (unfavorable). In spring it is at Mao, in summer at Wu, and the rest follow in sequence; thunder is at Zhen, and in the year of Chen, the position of Gen is also unfavorable, and they should not meet. If they do meet, it will result in losing merit. The "Youdu" general spirit, if it occurs together with an Inauspicious Sha (malevolent killing), the harm will be doubled; if it meets "De Xiang" (favorable town) and has a good spirit combining with the general, and it is superimposed without mutual control, it will instead add auspiciousness, indicating the enemy will surrender and our army will be strong. If the "Youdu" general spirit controls the day branch and also controls the year of action, the army should be strictly guarded; if the troops engage in battle at this time, it will certainly bring disaster. At this time, retreating is considered wise.

主年上，須要克游都。克得此宮為大勝，多應擒捉賊京本作「客」酋徒，半虜半降誅。 游都將，玄武與勾陳。白虎年將須穩審辛本、川本作「害」，休囚絕氣不傷人，旺相卻京本作「即」殘身。 玄武將，斷例與前同。無克後三皆大勝，後三來京本作「未」克主皆凶，卻是京本作「試」審其中。

The main general's year pillar should be able to overcome the 'You Du' palace. If it can overcome this palace, it indicates a great victory, often resulting in capturing the enemy's leader, capturing half of the enemy forces, and defeating or subduing the other half. The 'You Du' general is of the same type as 'Xuan Wu' and 'Gou Chen'; 'Bai Hu' and the year general should also be carefully examined. If these凶 generals are in a state of weakness and decline, they will not harm people; but if they are prosperous and strong, they will instead harm themselves. Regarding the 'Xuan Wu' general, the method of judgment is the same as before: if the three later positions do not come to overcome it, it is a great victory; if the three later positions do overcome it, it is generally a凶 outcome. One must carefully distinguish between these situations.

勾陳將，忌克主行年。若克行年多敗死，行年無京本作「多」克見勛全，審細去參詮。勾陳克玄武，主勝。 凶神將，又克主行年。若遇行年克前四，此是交戰京本作「勝」勝當先，喜躍信京本作「作」超辛本、川本作「趨」前。 軍勝負，六害卦中凶。更作惡神並惡將，直須固守候時辛本、川本、京本作「晴」風，懼辛本、川本、京本作「俱」慎莫前衝。

The deity Gou Chen is most忌 to be overcome by the main general's year pillar. If Gou Chen overcomes the year pillar, it often indicates defeat and loss; if the year pillar is not overcome, then merits and achievements will be complete. One must carefully examine and explain this. Old annotations say: When Gou Chen overcomes Xuan Wu, it indicates victory for our side. When malevolent deities and generals overcome the main general's year pillar, it is naturally unfavorable; but if the year pillar overcomes the first four positions in reverse, it signifies a victorious start in battle, and one may rejoice and bravely advance. For the outcome of military battles, if the chart contains 'six harms,' it is ominous. If further accompanied by evil deities and generals, one should only hold firm and wait for favorable weather and auspicious conditions, remaining cautious and vigilant, and avoid advancing forcefully.

游都將，臨日在如今。辰上見之明日是，支乾不見辛本、川本作「是」用前神，三二是朝迍。 聞賊去，仔細驗天罡。若在孟方猶未去，忽然加仲已商量，加季發他鄉。 三傳將，遙日辛本、川本、京本作「見」覓支干。將見支干休進戰，三神被克我軍京本作「神」安，必獲彼旗旛。

The "You Du" deity appears on the day stem, and the event will occur on the same day; if it appears on the hour stem, the event will happen the next day; if it is not found on the stem and branch, take the previous deity to predict, and the event will occur within two or three days of hardship. If it is heard that the enemy has retreated, one should carefully examine the "Heavenly Gang": if the Heavenly Gang is in the four beginning directions, the enemy has not yet retreated; if it suddenly appears in the four middle directions, it indicates they are discussing retreat; if it appears in the four end directions, they have already moved to another place. The deities of the three transmissions should be sought according to the day's stem and branch. If the deity is found on the stem or branch, do not engage in battle; if the three deities are overcome, the army will be secure, and it is certain that the enemy's flag will be captured.

課中惡，忌見戰雌神。傳送是春登明夏，秋寅冬巳愛傷人，日與喜神親京本作「發動愈重迍」。 行軍京本作「兵」課，惟有伏吟時。兵伏自然軍勿進，預憂中道有儉京本作「陰」奇，審課要知機。 行兵京本作「軍」課，切忌反吟凶。若遇喜神應解退，惡神立敗禍來沖，反複我軍中。

In the lesson, evil omens are most dangerous when encountering the "feminine warrior" deity. In spring it is "transmission," in summer it is "bright ascent," in autumn it is in the寅 (Yin) branch, and in winter it is in the巳 (Si) branch; these are all likely to harm people. Only when the day branch is close to the favored deity can the situation be resolved. When casting a lesson for military operations and encountering "hidden chant" — when the three transmissions and four lessons overlap without movement — the military situation is concealed and does not act, naturally making it unsuitable for the army to advance; one must also be concerned about potential conspiracies and unexpected changes along the way. Those who examine the lesson should be able to recognize this subtle aspect, and should not only look for auspicious deities but also pay attention to the lesson pattern. When casting a lesson for military operations, the most dangerous is "reverse chant" — when the three transmissions and four lessons conflict with each other, causing things to reverse and become chaotic. If encountering the favored deity, it can still resolve and dispel the danger; but if encountering an evil deity, immediate defeat and calamity will come, causing internal unrest within the army.

熒惑煞，只是丙丁神。加在金方兵已退，亦無征戰不傷人，發動愈重迍京本作「日與喜神親」。 看課內，太白是庚辛。若在東方奸賊至，天罡加孟急京本作「疾」如神，警備要專勤。 課中聖，惟是戰雄並。四季孟神雄將位與戰對沖是也，若居喜將得相生，旺相更為榮。

The "Flashing Flame" is the malevolent force of the fire deities Jia and Yi. If it appears in the metal direction, it indicates that enemy forces have already retreated, there will be no warfare, and no harm will be done. However, once it is activated, difficulties and troubles will become more severe. In the divination chart, "White Tiger" refers to the metal deities Geng and Xin. If it is located in the eastern direction, it signifies the arrival of treacherous people. If the "Heavenly Gang" is added to the four young months, its approach is as swift as a god, requiring constant and diligent vigilance. The most accurate indication in the chart is when "Warrior General" appears together. Old annotations state that the positions of the generals in the four seasons and four young months, which are opposite to "War," are considered. If "Warrior General" resides with a favorable general and they mutually generate, and if it is prosperous and strong, it will bring even greater honor.

看課上，與下要相生。上克下兮須損失，逢占惡將京本作「要逢虛將」必須驚，喜京本作「吉」將喜無爭。 何煞重，天狗是其殃。無殺福神相次惡，天雷並者是京本作「也」無妨，三殺可商量京本作「參商」。 勾陳將，玄武共相親。帶煞並加為惡煞，若逢相剋不宜軍京本作「君」，有煞便相侵。

When casting a divination, it is best if the upper god and the lower god are mutually generating. If the upper god controls the lower one, there will be loss. If an evil general is involved, there will be fear. If a joyful general is present, there will be joy without conflict. Which of the evils is the most severe? The Heavenly Dog is the most harmful. If there is no Inauspicious Sha but only the good gods turning evil in sequence, it is still mild. If the Heavenly Thunder is present along with it, it is not a problem. However, if the Three Killings are involved, it needs further consideration. The Gou Chen and the Black Tortoise generals are close to each other. If they are accompanied by Inauspicious Sha, they become evil. If they also meet mutual control, it is unfavorable for the army. As long as there is a煞, it will come to invade.

三刑內，最惡是天罡。或是季兮為日上，沖加四煞必相傷，夜即恐驚忙京本作「亡」。魁罡臨日，主大將死，臨辰，主小將死，日辰俱臨，俱死。 課驚怖，日上細尋推。辰巳太沖加日上，若逢蛇雀見凶危，複手也如之。大吉加日，宜急去，不可住，辰上見太沖，夜必有風雨，若神后太乙加日辰，夜有賊盜。旺相必見，無氣則不見。 課驚怖，辰巳卯三辰。無殺相並天馬並，用之發課不宜人，虛殺總相親。

Among the three types of punishments, the mostvicious is the Heavenly Gang. If it falls on the branches of the four seasons and is placed on the day stem, and if it is opposed by the four evils, there will certainly be mutual harm, and at night there is even more fear and confusion. Old annotations say: if the Heavenly Gang is on the day stem, it indicates the death of a general; if it is on the day branch, it indicates the death of a minor general; if both the day stem and day branch have the Heavenly Gang, then both generals will die. In a lesson involving fear and alarm, one should carefully examine the day stem. If the branches of Chen, Si, and Tai Chong are on the day stem, and if they are also accompanied by the螣蛇 and Vermilion Bird, then danger will occur, and even turning the lesson over will be the same. Old annotations say: if the Great Auspicious is on the day stem, one should leave quickly and not stay; if Tai Chong is on the Chen branch, there will certainly be storms and rain at night; if Shen Hou and Tai Yi are on the day stem or day branch, there will be thieves at night. These deities will definitely come to fruition when they are prosperous and strong, but if they are weak, they will not come to pass. In a lesson involving fear and alarm, one should look at the three earthly branches of Chen, Si, and Mao. If there are no Inauspicious Sha together but only the Heavenly Gang and the Star of Movement are together, then this lesson will cause harm to people, and all kinds of evil spirits will gather around.

移伏起，陽日在中傳。陰則未傳君記取，覺知如此見由緣，照處是推源。 欲捕捉，玄武定三傳。相剋三傳皆捉得，相生不克是無緣，好記不虛言。 三傳克，剋日易前擒。抉京本作「決」出疾行方始得，奸人移伏恐軍侵，離日卻難尋。

The origin of hidden matters is determined by whether it is a yang or yin day. On a yang day, the middle transmission is used; on a yin day, the final transmission is used. This is important to remember. Understanding this allows one to trace the source of events and investigate accordingly. To capture thieves or fugitives, use the "Black Tortoise" to determine the three transmissions. If the three transmissions mutually control each other, the thief can be captured. If they mutually generate without controlling, then there is no chance of capturing them. Remember this well, for it is not empty talk. If the three transmissions mutually control and also control the day stem, the thief is likely to be caught soon. One must act decisively and quickly to succeed. If the thief moves or hides, they may disturb the army. Once they move out of the day's range, they will be difficult to find.

傳課中京本作「內」，蛇雀與勾陳。蛇主虛驚雀主火，亦兼音信又公文，仔細好推論。 傳白虎，相剋戰傷人。無氣不傷途死損，天空依舊京本作「積」是空陳，旺處是窮貧。 占行路，逐日定占之。有氣青龍並六合，錢財倉庫定無疑，多獲彩縑持。

In divination, the 'Teng Sha' indicates sudden worries, the 'Zhu Que' signifies fire-related matters and also concerns messages and official documents. One must carefully and thoroughly analyze these. If the 'Bai Hu' appears in the three transmissions, and it is in a state of mutual control, it indicates fighting and injury; if the 'Bai Hu' is weak, it does not cause harm, but only suggests the presence of death or loss along the way. The 'Tian Kong' still represents an empty and barren state, even if it is in a strong position, it indicates poverty and lack of resources. When divining about travel, one should analyze day by day. If the 'Qing Long' is strong and the 'Liu He' is present together, then profits from wealth and storage are certain, and one can also gain additional wealth such as silk and fine cloth.

將一二，兼持京本作「赤」忌勾陳。若見後三並五六，因為發卦不宜軍，進步必遭迍。 將軍吏，支干審占之。大吉小吉支乾上，天罡加孟以同推，不戰兩無疑。 後五六，即是我軍傷。六帥有人虛詐說，日辰不克也無妨，剋日不宜良。

The gods are in the first and second positions, and they also dislike "Gou Chen"; if the latter three positions and the fifth and sixth positions coincide with them, then the divination is unfavorable for the army, and advancing will certainly meet with difficulties. When divining matters concerning generals and military officers, one should examine the day's stem and branch: if "Great Favor" (Zou) in the丑 position and "Minor Favor" (Wei) in the未 position fall on the stem and branch, and if "Heavenly Gang" is added to the four young positions, following the same method, neither side will fight, which is certain. The fifth and sixth positions indicate that our army will suffer injuries. Among the six generals, someone is lying or deceiving; if the day branch does not mutually control the day stem, it is not harmful; but if it does control the day stem, it is inauspicious.

眾軍聚，駐札已經時。多有相蒸人辛本、川本作「多」氣鬱，使軍疫瘴見災危，一一與君知。 如瘴氣，鶻骨火燒將。便去上風焚此物，眾人聞此滅災殃，從此得安康。 轉筋腳，急去使生薑。新水一鍾煎五合，飲之即去總無妨，主將記心腸。

A large army has gathered and has been stationed for some time. With many people gathered, their energies accumulate and mingle, creating a stagnant and oppressive atmosphere, which can lead to the outbreak of epidemic and miasmic diseases, causing disaster and danger. The following are the commonly used emergency remedies in the army. I will explain each one to the commander so that they can be prepared in advance within the camp. If there is miasmic disease, take the bones of the hawk and burn them with fire. Burn them at the upper wind direction so that everyone can inhale the smoke, which will eliminate the calamity and ensure health and safety. For cramps and spasms in the feet, use fresh ginger immediately. Take one measure of freshly drawn water, boil it down to five parts, and drink it. The symptoms will immediately subside, and there will be no hindrance. The commander should remember this remedy.

金刃重，速翦馬牛毛。二件一同燒作末，敷之血止自然消，皮血便堅牢。 金傷者，香白芷為靈。細嚼噀敷瘡口上，更將暖酒飲七分辛本作「酒下七分功」，細說與君聽。 金傷者，甚渴急辛本作「即」非常。切忌休將水與飲，飲之必定有乖張，肥膩即無妨。

The wound is severe, so quickly cut some horse hair and cow hair, burn them together into ash, and apply it to the wound to stop the bleeding. The swelling and pain will naturally subside, and the skin and blood vessels will become firm. For wounds caused by metal, the herb Angelica sinensis is most effective: chew it finely and apply it to the wound, then take seven parts of warm wine to swallow it. This remedy should be explained in detail to the master. Those injured by metal tools feel an extremely urgent thirst. At this time, it is strictly forbidden to give them water, as drinking water will certainly cause complications; giving them something fatty is acceptable.

金傷處，傷腦及天蒼辛本作「倉」。臂中脈跳並心內，鳩尾五臟小腹胱。醫者不能當。 金傷者，腦髓出非常。頸咽喉中聲沸者，兩目直視痛難當，血似水流辛本作「泉」塘。似此，皆不治而難醫也。 金瘡法，閒時備急方。五月五日平明節，採其諸草搗成漿，石灰共作湯。

Injuries caused by metal weapons, if they occur on the head and the 'Heavenly Granary' point, or on the artery in the arm where the pulse is felt, or within the heart, or on the鸠尾, the five internal organs, and the lower abdomen bladder, are beyond the ability of physicians to treat. Those injured by metal weapons, if the brain marrow flows abnormally, and a boiling sound comes from the neck and throat, with the eyes fixed and severe pain, and blood flowing like a pond or spring, are all considered incurable according to old annotations, and difficult to save. The method of treating metal wounds is to prepare emergency medicine in advance. On the fifth day of the fifth lunar month, at dawn, collect various medicinal herbs, crush them into a paste, mix with lime, and make a medicinal soup to be stored for future use.

遭毒箭，更兼馬汗方。大頭(上亡下蟲蟲)蟲端午取，去翅陰乾為末霜，挑破藥敷瘡。次用醋打麵糊紙壓瘡口上，即追出毒氣也。 軍或患，發背及癰疽。人屎糞盤下潤土，碾細篩羅貼敷之，豬膽共調施。 人霍亂，吐瀉有方高。生薑二辛本作「三」兩須炮過，芭蕉一兩去皮熬，五兩大黃燒。大黃炒過為末，蜜為丸，如梧桐子大，每服三丸，以利為度；如不利，以米粥投藥。

A remedy for being poisoned by an arrow and also treating a wound infected by horse sweat: On the Dragon Boat Festival, capture large-headed flies, remove their wings, dry them in the shade, and grind them into a fine powder like frost. Then, make a small incision in the wound and apply the medicine. An old commentary says: After that, use vinegar to mix flour and apply it on paper to cover the wound, which can draw out the poison. If someone in the army suffers from a carbuncle or abscess, take the moist soil from under the fecal pan, grind it into a fine powder and sieve it, then apply it to the affected area. Then mix it with pig gallbladder juice. For a person suffering from cholera with vomiting and diarrhea, there is a skillful remedy: two liang of ginger must be processed, one liang of banana peel with the skin removed and boiled, and five liang of rhubarb that has been burned. An old commentary says: Burn the rhubarb, grind it into powder, and make pills the size of Chinese toon seeds using honey. Take three pills each time, until there is a bowel movement; if there is no bowel movement, take them with rice porridge.

急喉閉，青艾汁須靈。滴下自消血破出，逡巡不救損於人，切記在心勤。 冬月內，無葉艾枝枯。草內急尋蛇床子，燒煙入口自消除，速救免災虞。 軍人眾，涉水冒霜多。手腳面皮皆裂拆，麥葉濃煮汁相過，熱洗即安和。 山瘴氣，嵐谷用恆山。獨頭大蒜烏梅肉，速將酒煮便能痊，謹記此良言。恆山二兩，獨頭蒜一兩，烏梅二十枚，咬咀，用酒二盞，煎至一大盞，分為二服。初一服未發時吃，次一服已發時吃。

Acute laryngeal obstruction can be effectively treated with green mugwort juice: simply drop it down and the condition will naturally resolve, with the stagnant blood breaking out and the airway becoming unobstructed. If left untreated, it can be life-threatening, so it must be remembered and carefully attended to. In the month of winter, when mugwort has no leaves and its branches are withered, one should quickly search through the grass to find bedstraw seeds, burn them to produce smoke, and inhale it into the mouth, which will naturally relieve the laryngeal obstruction. Prompt treatment is essential to prevent serious consequences. In military camps where there are many people, they often have to wade through water and endure frost, causing their hands, feet, and facial skin to crack and become rough. Boil wheat leaves thoroughly, filter the juice, and use the hot liquid to wash the affected areas, which will restore health. Mountain miasma and toxic vapors in valley areas can be treated with constant mountain (Changshan), combined with a single clove garlic and dried plum flesh. Boil them with wine and take the mixture promptly to recover. Remember this good advice. The old annotations state: use two taels of constant mountain, one tael of single clove garlic, and twenty dried plums, all crushed and sliced, then decoct with two gourds of wine until reduced to one gourd, and divide into two doses. Take the first dose before the illness occurs and the second dose when it has already begun.

常灌馬，黃柏與黃連。升麻大黃山梔子，胡鹽青黛鬱金仙，等分勿令偏。 相馬法，要試歲年何。鼻上金字十八歲，四字八歲不年多，八字四年過。

When giving medicine to a horse, use Huangbai (Phellodendron bark), Huanglian (Coptis), Shengma (Cimicifuga), Dahuang (Rhubarb), Shanzhizi (Gardenia), Huyan (Potassium nitrate), Qingdai (Indigo), and Yujin (Curcuma), all in equal amounts, without any being more or less than the others. The method of examining a horse involves checking its age: if the horse's nose shows the character 「Jin」 (gold), it is eighteen years old; if it shows 「Si」 (four), it is eight years old, not yet old; if it shows 「Ba」 (eight), it is over four years old.

鼻上赤，二十歲無零。馬鼻若青三十歲，公字雖辛本作「須」當念五乘，此象最辛本作「甚」分明。 馬瘟病，急取獺之肝。肚內將來去屎洗，煮汁啖灌便平安，牢記在心間。

If the horse's nose shows a red color, it is exactly twenty years old; if it shows a blue color, it is thirty years old; if there is a 'gong' character mark, it should be counted as twenty-five years. These signs are most clear. When a horse gets a fever, quickly take the liver of a mink along with its intestines, remove the feces and wash it clean, then boil it into a decoction and feed it to the horse, and it will be safe. Remember this well.