Yi Si Zhan (乙巳占)

重刻《乙巳占》序、《乙巳占》序

The beginning of the volume includes two prefaces: one is the "Preface to the Reprint of the Yisi Divination Treatise" written by Lu Xinyuan during the Guangxu period of the Qing dynasty, which explains the source of the edition and the reasons for its collation and printing; the other is the self-introduction written by Li Chunfeng when he compiled the book, explaining the main purpose of the entire work and the principles of its compilation.

乙巳占　卷第一：天象第一、天數第二、天占第三、日占第四、日月旁氣占第五、日蝕占第六。

The Yisi Divination Treatise, Volume One, consists of six chapters. The first chapter, "Celestial Phenomena," discusses the eight schools of thought on the structure of celestial bodies throughout history and fully includes Zhang Heng's "Ling Xian." The second chapter, "Celestial Numbers," examines the measurements of the celestial sphere, the Yellow and Red Celestial Paths, and the methods of measurement used in the construction of the armillary sphere. The third chapter, "Celestial Divination," predicts variations such as cracks, sounds, and the falling of strange objects in the sky. The fourth chapter, "Solar Divination," predicts changes in the shape, color, and brightness of the Sun. The fifth chapter, "Divination of the Clouds Around the Sun and Moon," predicts variations in the clouds surrounding the Sun and Moon, such as the corona, the diadem, the珥, and the embrace. The sixth chapter, "Divination of Solar Eclipses," specializes in predicting solar eclipses.

乙巳占　卷第二：月占第七、月與五星相干犯占第八、月干犯列宿占第九、月干犯中外官占第十、月暈占第十一、月暈五星及列宿中外官占第十二、月蝕占第十三、月蝕五星及列宿中外官占第十四。

The Yisi Divination Treatise, Volume Two, consists of eight chapters, all devoted to the moon. The seventh chapter, "The Moon's Movement and Appearance," provides a general discussion on the moon's path and its appearance. The eighth chapter, "The Moon and the Five Planets' Interaction," discusses the moon's conflict with the five planets. The ninth chapter, "The Moon's Conflict with the Twenty-Eight Mansions," deals with the moon's intrusion into the Twenty-Eight Mansions. The tenth chapter, "The Moon's Conflict with the Inner and Outer Officials," concerns the moon's intrusion into the stars within and outside the Purple Micro Enclosure. The eleventh chapter, "The Moon's Halo," discusses the halo around the moon. The twelfth chapter, "The Moon's Halo and the Five Planets and Mansions," covers the moon's halo covering the five planets and various mansions. The thirteenth and fourteenth chapters, "The Moon's Eclipse" and "The Moon's Eclipse and the Five Planets and Mansions," discuss lunar eclipses and the stars obscured during an eclipse. "Conflict" refers to two celestial bodies approaching each other closely. "Inner and Outer Officials" refers to the star officials within and outside the Purple Micro Enclosure.

乙巳占　卷第三：分野第十五、占例第十六、日辰占第十七、占期第十八、修德第十九、辨惑第二十（闕）、史司第二十一。

Volume Three of The Yisi Divination Treatise contains seven chapters. The fifteenth chapter, "Fenye," discusses the correspondence between the Twenty-Eight Mansions and the states and regions on earth; "fenye" refers to the allocation of celestial regions to the states and counties, used to determine where calamities and auspicious signs should occur. The sixteenth chapter, "Zhanli," establishes general principles for divination. The seventeenth chapter, "Richen Zhan," uses the Heavenly Stems and Earthly Branches of the day to assist in divination. The eighteenth chapter, "Zhian," calculates the speed and timing of the fulfillment of omens. The nineteenth chapter, "Xiude," discusses how a ruler should cultivate virtue and correct mistakes when encountering calamities. The twentieth chapter, "Bianhuo," is already lost, with the original text noting "que." The twenty-first chapter, "Shi Si," discusses the duties of astronomers and historians in astronomy.

乙巳占　卷第四：五星占第二十二、星官占第二十三、五星干犯中外官占第二十四、歲星占第二十五、歲星入列宿占第二十六、歲星干犯中外官占第二十七。

The Yisi Divination Treatise, Volume Four, contains six chapters. The Twenty-second Chapter, "The Divination of the Five Planets," generally discusses the Jupiter, Mars, Saturn, Venus, and Mercury. The Twenty-third Chapter, "The Divination of Star Officials," describes the names and functions of various star officials. The Twenty-fourth Chapter, "The Divination of the Five Planets Injuring Inner and Outer Star Officials," deals with the divination when the five planets invade inner and outer star officials. The following three chapters are specifically about Jupiter. The Twenty-fifth Chapter, "The Divination of Jupiter," generally discusses its movement and the auspicious or inauspicious implications. The Twenty-sixth Chapter, "The Divination of Jupiter Entering the Twenty-Eight Mansions," deals with the divination when Jupiter enters the twenty-eight mansions. The Twenty-seventh Chapter, "The Divination of Jupiter Injuring Inner and Outer Star Officials," deals with the divination when Jupiter injures inner and outer star officials. "Jupiter" refers to the planet known as the wood star. The ancients used it to mark years because it takes approximately twelve years to orbit the sky.

乙巳占　卷第五：熒惑占第二十八、熒惑入列宿占第二十九、熒惑干犯中外官占第三十、填星占第三十一、填星入列宿占第三十二、填星干犯中外官占第三十三。

The Yisi Divination Treatise, Volume Five, contains six chapters discussing the Malefic of violence and the planet of earth. The Malefic of violence refers to Mars, which appears red and moves unpredictably forward and backward; ancient people regarded it as an ominous star associated with military affairs and calamity: Chapter 28 of The Fluorescent Orb Divination discusses it generally, Chapter 29 of The Fluorescent Orb Entering the Twenty-Eight Constellations Divination discusses its entering the Twenty-Eight Constellations, and Chapter 30 of The Fluorescent Orb Incurring Officials Divination discusses its infringement upon inner and outer celestial officials. The planet of earth, also called the planet of stability, takes about twenty-eight years to orbit the sky once, and occupies one constellation each year: Chapter 31 of The Planet of Earth Divination discusses it generally, while Chapters 32 and 33 of The Planet of Earth Entering the Twenty-Eight Constellations Divination and The Planet of Earth Incurring Officials Divination discuss its entering constellations and infringing upon officials respectively.

乙巳占　卷第六：太白占第三十四、太白入列宿占第三十五、太白入中外官占第三十六、辰星占第三十七、辰星入列宿占第三十八、辰星入中外官占第三十九。

In Volume Sixth of The Yisi Divination Treatise, there are six chapters discussing the planets Jupiter and Saturn. "Tai Bai" refers to Jupiter, which appears in the east in the morning and is called Qiming, and appears in the west in the evening and is called Changgeng. The ancients believed that Jupiter was associated with military affairs. The third十四 chapter, "General Discussion on Tai Bai," and the third十五 and third十六 chapters, "Tai Bai Entering the Twenty-Eight Mansions" and "Tai Bai Entering the Inner and Outer Star Officials," respectively discuss Jupiter's appearances in the mansions and star officials. "Chen Xing" refers to Saturn, which often appears near the Sun, hence its name. The third十七 chapter, "General Discussion on Chen Xing," and the third十八 and third十九 chapters, "Chen Xing Entering the Twenty-Eight Mansions" and "Chen Xing Entering the Inner and Outer Star Officials," respectively discuss Saturn's appearances in the mansions and star officials.

乙巳占　卷第七：流星占第四十、流星犯日月占第四十一、流星與五星相犯占第四十二、流星入列宿占第四十三、流星犯中外官占第四十四、客星干犯列宿占第四十五、客星犯中外官占第四十六。

In Volume 7 of The Yisi Divination Treatise, there are seven chapters devoted specifically to the divination of meteors and guest stars. Chapter 40, "Divination of Meteors," provides a general discussion on the size, color, and location where meteors fall. The following chapters sequentially discuss meteors approaching the sun and moon (Chapter 41), meteors conflicting with the five planets (Chapter 42), meteors entering the Twenty-Eight Mansions (Chapter 43), and meteors approaching internal and external star officials (Chapter 44). "Guest stars" refer to stars that suddenly appear and disappear after some time, corresponding to what is today called new stars: Chapter 45, "Divination of Guest Stars Conflicting with the Mansions," and Chapter 46, "Divination of Guest Stars Conflicting with Internal and External Officials," respectively discuss the conflict of guest stars with various mansions and officials.

乙巳占　卷第八：彗孛占第四十七、彗孛入列宿占第四十八、彗孛入中外官占第四十九、雜星祆星占第五十、氣候占第五十一、雲占第五十二。

Volume Eight of The Yisi Divination Treatise consists of six chapters. "Huì" refers to a comet, a star with a long tail, while "bò" refers to a strange star with a radiating aura but no fixed tail. Ancient people regarded both as symbols of removing the old and bringing in the new. Chapter Forty-Seven of "Huìbò Divination" provides a general discussion, while Chapters Forty-Eight and Forty-Nine discuss their appearances in the Twenty-Eight Mansions and the inner and outer star officials respectively. Chapter Fifty discusses various abnormal and ominous stars; Chapter Fifty-One discusses abnormal weather patterns throughout the four seasons; Chapter Fifty-Two discusses the implications of cloud shapes and colors for human affairs.

乙巳占　卷第九：帝王氣象占第五十三、將軍氣象占第五十四、軍勝氣象占第五十五、軍敗氣象占第五十六、城勝氣象占第五十七、屠城氣象占第五十八、伏兵氣象占第五十九、暴兵氣象占第六十、戰陣氣象占第六十一、圖謀氣象占第六十二、吉凶氣象占第六十三、九土異氣象占第六十四、雲氣入列宿占第六十五、雲氣入中外官占第六十六、雲氣入外官占第六十七。

The Yisi Divination Treatise, Volume Nine, consists of fifteen chapters, all dealing with "looking at the qi of clouds," which refers to observing the shape, color, and height of clouds to judge human affairs. It begins with the qi of emperors (Chapter Fifty-Three) and the qi of generals (Chapter Fifty-Four); then it specializes in military divination: the qi of a victorious army (Chapter Fifty-Five), the qi of a defeated army (Chapter Fifty-Six), the qi of defending a city and winning (Chapter Fifty-Seven), the qi of a city being broken through and suffering massacre (Chapter Fifty-Eight), the qi of hidden troops buried underground (Chapter Fifty-Nine), the qi of sudden military movements (Chapter Sixty), the qi of armies facing each other in battle (Chapter Sixty-One), and the qi of secret plots (Chapter Sixty-Two); next it discusses general auspicious and inauspicious qi (Chapter Sixty-Three) and the special qi arising from the soil characteristics of the nine provinces (Chapter Sixty-Four); finally, the last three chapters deal with the qi of clouds entering the twenty-eight mansions, inner and outer star officials, and outer officials (Chapters Sixty-Five to Sixty-Seven).

乙巳占　卷第十：候風法第六十八、占風遠近法第六十九、推風聲五音法第七十、五音所主占第七十一、五音風占第七十二、論五音六屬第七十三、五音受正朔日占第七十四、五音相動風占第七十五、五音鳴條已上卒起宮宅中占第七十六、推歲月日時干德刑殺法第七十七、論六情法第七十八、陰陽六情五音立成第七十九、五音刑德日辰所屬立成第八十、六情風鳥所起加時占第八十一、八方暴風占第八十二、行道宮宅中占第八十三。

The Yisi Divination Treatise, Volume Ten, is the longest section, focusing exclusively on wind divination. The first half contains sixteen chapters. Chapter 68, "The Method of Observing Wind Direction," describes the method of measuring wind direction by setting up a pole and attaching feathers. Chapter 69, "The Method of Estimating the Distance of Wind Origin," uses wind strength to estimate how far the wind comes from. Chapters 70 to 76 use the five tones, Gong, Shang, Jue, Zhi, and Yu, to assign wind sounds, deducing the corresponding human affairs, the six emotions, the verification on the day of the new year, and winds blowing above tree branches or suddenly arising within houses. Chapters 77 and 78, "The Method of Calculating the Deeds, Punishments, and Killings According to Years, Months, Days, and Hours" and "The Method of Discussing the Six Emotions," respectively, use the heavenly stems and earthly branches to determine the deeds, punishments, and killings and the six emotions. Chapters 79 and 80 are pre-prepared calculation tables. Chapter 81, "The Divination of Wind and Flying Birds' Emergence According to Time," combines the observation of wind with the direction and time when flying birds arise. Chapter 82, "The Divination of Sudden Strong Winds from the Eight Directions," divines sudden strong winds from the eight directions. Chapter 83, "The Divination of Wind Encountered on the Way and in Residences," divines the wind encountered while traveling and in residences.

十二辰風占第八十四、諸解兵風占第八十五、諸陷城風第八十六、占入兵營風第八十七、五音客主法第八十八、四方夷狄侵郡國風占第八十九、占官遷免罪法第九十、候詔書第九十一、候赦贖書第九十二、候大兵將起第九十三、候大兵且解散第九十四、候火災第九十五、候諸公貴客第九十六、候大兵攻城並勝負候賊占第九十七、候喪疾第九十八、候四夷入中國第九十九、雜占王侯公卿二千石出入第一百。

Volume Ten's latter half consists of seventeen chapters. Chapter 84, "Wind Divination According to the Twelve Earthly Branches," uses the directions of the twelve earthly branches to predict wind patterns. Chapters 85 to 87 separately predict winds that disperse military forces, winds that cause the fall of cities, and winds that enter military camps. Chapter 88, "The Method of Five Sounds for Distinguishing Guest and Host Armies," uses the five sounds to determine the victory or defeat of guest and host armies. Chapter 89, "Wind Divination of the Invasion of the Four Directions by Foreign Tribes," predicts invasions by foreign tribes from the four directions. The following chapters all use wind to predict events: predicting the promotion or release from punishment of officials (Chapter 90), predicting imperial edicts (Chapter 91), predicting pardons and redemption orders (Chapter 92), predicting the rise or dispersal of large armies (Chapters 93 and 94), predicting fires (Chapter 95), predicting the arrival of high-ranking officials and distinguished guests (Chapter 96), predicting the outcome of military sieges and the activities of bandits (Chapter 97), predicting deaths and diseases (Chapter 98), predicting the entry of the four barbarian tribes into China (Chapter 99); the final chapter, "Miscellaneous Divination of the Entry and Exit of Marquises, Princes, High Officials, and Officials of the Second Thousand Stone Rank," Chapter 100, provides miscellaneous predictions about the movements of high-ranking officials. "Second Thousand Stone" originally referred to the salary grade of a prefect in the Han dynasty, here it generally refers to high-ranking local officials.

《乙巳占》十卷，唐李淳風撰。《新唐書藝文志》著於錄，作十二卷。陳直齋《書錄解題》、馬貴興《文獻通考》、王伯厚《玉海》皆作十卷，與今本合。每卷約萬餘言，惟第十卷幾及三萬言。或後人合三卷為一卷，故與唐志不符，未可知也。乾隆中採訪遺書，未經儲藏家進呈，阮文達亦未之見，朱竹垞所見只殘本七卷，惟《敏求記》有全書，其書之罕見可知矣。

The Yisi Divination Treatise consists of ten volumes and was written by Li Chunfeng of the Tang dynasty. The Xin Tang Shu, the "Book of the Former Tang," recorded this book as having twelve volumes, but Chen Zhensun, who used the style name Zizhai, in his Zizhai Shulü Jieti, Ma Duanyin, who used the style name Guiyu, in his Wenxian Tongkao, and Wang Yinglin, who used the style name Bohou, in his Yuhai, all recorded it as ten volumes, which matches the version we have today. Each volume of the book is approximately ten thousand characters long, except the tenth volume, which is nearly thirty thousand characters. It is possible that later people combined three volumes into one, which caused the number of volumes to differ from that recorded in the Xin Tang Shu. Now it is impossible to confirm the exact situation. During the Qianlong period, the imperial court searched everywhere for lost books, but this book was not presented by any family that had collected it. Yan Yuan, who was posthumously honored as Wenda, did not see it either. Zhu Yizun, who used the style name Zhucuo, only saw a seven-volume fragment. Only Qian Zeng's Dushu Minqiu Ji recorded the complete version of the book. This indicates how rare the transmission of this book has been.

餘所藏，為門人抄本，得之金匱蔡氏。卷三、卷六後有題名三行：一曰太史局直長、主管刻漏、臣成衍書；一曰太史局中官正、太史局提點曆書、賜緋魚袋、臣李維宗校；寧海軍承宣使、提舉佑神觀、博陵郡開國公、食邑二千二百戶、食實封二百戶、提舉臣邵諤。

The version I have collected is a copy made by a student, obtained from the Golden Chest of the Cai family. At the end of volume three and volume six, there are three lines of names: the first line reads "Director of the Office of Astronomical Records, in charge of the water clock, the official Cheng Yan wrote this"; the second line reads "Senior Official of the Office of Astronomical Records, Supervisor of the Astronomical Records, granted the red silk and fish badge, the official Li Wei Zong checked this"; and the third line reads "Commander of the Ninghai Navy, Supervisor of the Temple of Divine Protection, Marquess of Boling County with the title of Open State, granted two thousand two hundred households of land and two hundred actual households of land, Supervisor, the official Shao E checked this." The "Office of Astronomical Records" was an official institution in charge of astronomy and calendar. "Director," "Senior Official," and "Supervisor of the Astronomical Records" were all official positions within the office. "Water clock" refers to the clepsydra used for measuring time. "Red silk and fish badge" was an honor granted by the court, consisting of a red silk robe and a fish-shaped badge. These three lines are exactly the official titles of the officials who checked the book in the past.

考《玉海》，建炎三年三月二日詔，《紀元歷經》送太史局中，載《乙巳占》計十冊。今本十卷，又有太史局諸人題名，或即從建炎本傳抄歟？上元乙巳之歲，十一月甲子朔，冬至夜半，日月如合璧，五星如連珠，故以為名。

Consulting the "Yu Hai," in the third month of the third year of the Jianyan era of the Southern Song dynasty, an imperial edict was issued sending the "Ji Yuan Jing Li" to the Taishi Bureau, which recorded that the "Yisi Divination Treatise" consisted of ten volumes. Today this edition is exactly ten volumes, and it also has the names of the Taishi Bureau officials, so it may have been copied from the original version of the Jianyan era. As for the origin of the book's title: the starting point of the calendar calculation, "Shangyuan," fell in the year of Yisi. On the first day of the eleventh lunar month, it was the day of Jiazi, and the winter solstice occurred at midnight on that day. On that night, the sun and moon were aligned as if two jade disks were joined together, and the five planets were arranged like a string of pearls. Therefore, the title "Yisi" was taken from these two characters.

其書雜採黃帝、巫咸、甘氏、石氏、郄萌、韓楊、祖暅、孫僧化、劉表、《天鏡》、《白虎》、《海中》、《列宿》、《五官》諸占及劉向《洪範》、張衡《靈憲》、《五經圖緯》，參以經傳，排比成書。始於天象，終於風氣，凡分一百篇。今缺《辨惑》一篇，餘皆完具。唐人遺籍傳世日稀，亟為讎校，付之手民。其有訛脫，概從缺疑。

This book extensively collects divination texts attributed to the Yellow Emperor and Wu Xian, as well as divination methods from various scholars such as Gan De, Shi Shen, Xie Meng, Han Yang, Zu Gengzhi, Sun Shenghua, and Liu Biao. It also includes works such as The Heavenly Mirror Divination, The White Tiger Divination, The Sea Divination, The Star Divination, and The Five Officials Divination. It also incorporates Liu Xiang's The Hongfan Five Phases Commentary, Zhang Heng's The Lingxian, and The Five Classics Tu Wei, and further verifies them with Confucian classics. The book is compiled into one hundred chapters, starting with celestial phenomena and ending with wind and weather. Now only the chapter "Discerning Confusion" is missing, while the rest are complete. Since the ancient texts left by the Tang people are becoming increasingly rare, it is necessary to quickly carry out collation and correction, and submit them for printing. Any errors or omissions found will be left as they are, and I will not dare to make arbitrary corrections or alterations.

夫災異占候之說原不足憑。然《易》言：“天垂象，見凶吉”，《周禮保章氏》以日月、星辰、五雲、十二風辨吉凶、祲祥、豐荒，其所由來者久矣。淳風雖以方技名，《修德》篇屢引經傳，以改過遷善為戒，《司天》篇深箸隋氏之失，諄諄於納諫遠佞，不失為儒者之言，非後世術士所能及也。

The idea of divination through portents and omens is not reliable by itself. However, the "Great Treatise" section of the "Zhou Changes" says, "Heaven shows signs, revealing calamity or good fortune." The official position of Bao Zhangshi in the "Rites of Zhou" was precisely to discern good or bad fortune, "jin" and "xiang," as well as abundance or scarcity by observing the sun and moon, stars, five kinds of cloud colors, and winds in the twelve directions. "Jin" refers to evil spirits, while "xiang" refers to auspicious signs. This kind of study has a long history. Although Li Chunfeng was famous for his magical arts, in the "Xiu De" section, he frequently cited classics and emphasized changing one's faults and doing good as a warning. In the "Shi Si" section (i.e., the "History of Officials" section of the book), he deeply criticized the mistakes of the Sui dynasty and repeatedly urged the ruler to accept advice and keep away from villains. These are all remarks of a Confucian scholar, far beyond the reach of later-day magicians.

《玉海》引書目序云：五十卷，今合為十卷。今序云：合為十卷。與《玉海》不符，蓋合併後人所妄改耳。光緒三年，歲在強圉赤奮若，仲秋之月，歸安陸心源敘。

The original preface cited in Yu Hai mentions that the work originally had fifty volumes, but now they have been combined into ten volumes; however, the preface of the current edition only states that they have been combined into ten volumes. These two accounts do not agree, probably because later people arbitrarily altered the number of volumes. In the third year of Guangxu, which was the year Dingchou—'Qiangyu' is the name of the heavenly stem Ding for the year's yang aspect, and 'Chifenruo' is the name of the earthly branch Chou for the year's yin aspect—in August, Lu Xinyuan from Guian wrote the preface.

夫神功造化，大易無以測其源；玄運自然，陰陽不可推其末。故乾元資始，通變之理不窮；坤元資生，利用之途無盡。無源無末，眾妙之門大矣；無窮無盡，聖人之道備矣。

The workings of creation and transformation are divine and subtle, beyond measurement. Even the vast Book of Changes cannot explore its origin. The mysterious operation of heaven and earth arises naturally; even the theory of yin and yang cannot investigate its end. Therefore, the virtue of the Qian hexagram provides the foundation for the origin of all things, hence the principle of change has no end. The virtue of the Kun hexagram provides the basis for the growth of all things, hence the ways of utilizing them are boundless. There is no traceable beginning and no reachable end. This is the great gateway mentioned by Laozi as "the gate of all wonders." Since it is boundless and endless, the way of the sage is complete within it.

昔者伏羲氏之王天下也，仰則觀象於天，俯則觀法於地，觀鳥獸之文，與天地之宜，近取諸身，遠取諸物，於是始畫八卦，以通神明之德，以類萬物之情。故可以探賾索引，鉤深致遠，幽潛之狀不藏，鬼神之情可見。允符至理，盡性窮源。斷天下之疑，通天下之志，定天下之業，冒天下之道。可大可久，通遠逾深，明本其宗，致在於茲矣。

In the time of Fuxi, when he ruled over the world, he looked up to observe the celestial phenomena and looked down to examine the principles of the earth. He studied the patterns of birds and beasts and the appropriate ways of all things in the universe. He took inspiration from his own body for nearby things and from all things in the world for distant ones. Thus he began to draw the Eight Trigrams, using them to connect with the virtue of the divine and to compare and classify the forms and conditions of all things. Therefore, they could explore the hidden, grasp the profound, and reach far away. Hidden and difficult-to-see forms could not be concealed, and the true nature of ghosts and spirits could be perceived. This indeed conforms to the highest principle, capable of exhausting the nature of things, tracing back to their origins, eliminating doubts throughout the world, uniting the hearts of people, achieving great undertakings, and encompassing all the methods of the world. It can be vast and enduring, the further it goes, the deeper it becomes. To understand the root and establish the ultimate principle, the key lies here.

故曰：天垂象、見凶吉，聖人則之，天生變化，聖人效之。法象莫大乎天地，通變莫大於四時，懸象著明莫大乎日月。是知天地符觀，日月耀明，聖人備法，致用遠矣。

Therefore, the Great Treatise of the Zhou Changes says: Heaven displays celestial phenomena, revealing auspicious and inauspicious signs, and the sage takes inspiration from them; Heaven produces changes, and the sage imitates them. There is no greater model for reference than heaven and earth, no greater understanding of transformation than the four seasons, and no celestial bodies more prominent and bright than the sun and moon. From this we can see that the signs displayed by heaven and earth are observable, the sun and moon shine clearly and distinctly, and the sage establishes laws and regulations based on these, with applications that are profoundly extensive.

昔在唐堯，則曆象日月，敬授人時，愛及虞舜，在璿璣玉衡，以齊七政。暨乎三王五霸，克念在茲，先後從順，則鼎祚永隆；悖逆庸違，乃社稷顛覆；是非利害，豈不然矣！斯道實天地之宏綱，帝王之壯事也。

In the time of Emperor Yao of the Xia dynasty, he ordered people to calculate the movement of the sun and moon in order to establish the calendar, solemnly imparting the proper seasons to the people. Later, Emperor Shun used the "Xuan Ji Yu Heng," a jade-made astronomical instrument, to regulate the movements of the sun, moon, and five planets. By the time of the Xia, Shang, and Zhou dynasties, as well as the Five Hegemons of the Spring and Autumn period, all focused their efforts on this matter. Those who acted in accordance with the sequence of heavenly timing enjoyed long-lasting prosperity for their states, while those who defied the heavenly way and showed disrespect led to the downfall of their states. Is this not precisely the case? This discipline is truly the great principle of heaven and earth, and a major undertaking for emperors.

至於天道神教，福善禍淫，譴告多方，鑑戒非一。故列三光以垂照，布六氣以效祥，候鳥獸以通靈，因謠歌而表異。同聲相應，鳴鶴聞於九皋；同氣相求，飛龍吟乎千里。兼復日虧麟斗，月減珠消，暈逐灰移，慧因魚出。門之所召，隨類畢臻；應之所授，待感斯發；無情尚爾，況在人乎？

As for the heavenly mandate establishing teachings through divine ways, it bestows blessings upon those who do good and calamities upon those who indulge in vice. Its method of censure and warning is varied, and there are numerous examples to serve as warnings. Therefore, it displays the sun, moon, and stars, the three luminaries, to illuminate and observe; it spreads the yin, yang, wind, rain, darkness, and brightness, the six atmospheric phenomena, to show signs. It observes the behavior of birds and beasts to connect with the divine, and relies on folk songs to indicate anomalies. Similar sounds respond to each other, so the cry of a crane in a deep marsh can be heard far away; similar essences attract each other, so the roar of a dragon can be echoed thousands of miles away. Moreover, there are other correspondences, such as qilin fighting during an eclipse, clam pearls losing their luster during a waning moon, the halo around the sun and moon moving in accordance with the葭 grass cinnabar in the tuning pipes, and comets appearing when a whale dies. Whatever is called forth will surely bring forth its kind; whatever is responded to will surely be activated. Inanimate objects are like this, let alone humans.

余幼纂斯文，頗經研習，古書遺記，近數十家，而遭大業昏凶，多致殘缺，泛觀歸旨，請略言焉。夫神妙無方，義該萬品，陰陽不測，事同百慮。

I have compiled this kind of text since childhood, having put in considerable effort in studying it. I have seen nearly dozens of ancient books and old records, but unfortunately, they were mostly destroyed during the chaos and dangers of the Sui Yangdi's Great Elegance era. Here I briefly summarize the essential points I have generally studied from various sources. The heavenly way is mysterious and has no fixed direction; its principles encompass all things. The changes of yin and yang are unpredictable, and all things, though taking different paths, ultimately converge to the same outcome.

故景星夜煥，慶雲朝集，二明合於北陸，五緯聚於東井，此乃表帝皇之盛德，順天下之嘉瑞也。孛氣見於夏終，慧星著於秦末，或狗象而東墜，或蛇行而西流，此則呈執政之酷暴，逆生民之禍應也。

Therefore, the auspicious star shines brightly at night, and the festive clouds gather in the morning. The sun and moon meet together in the northern star position, and the five planets congregate in the Well mansion. These are all signs indicating the virtue of the sovereign and the alignment with the hearts of the people. However, the孛气 appeared in the last year of the Xia dynasty, and the comet was prominent in the final year of the Qin dynasty. Some appeared like a dog falling eastward, while others resembled a snake moving westward. These are omens showing the cruelty of the rulers and the calamities caused by their violation of the people's hearts. The孛气 refers to the radiant and tailless strange star's aura, the two bright ones are the sun and moon, the five planets are the five wandering stars, and the East Well is the Well mansion.

殷帝翦髮，沃澤潤乎千里；宋公請殃，熒惑退移三舍；此則修善之慶，至德可以穰災也。劉裕作逆，以長星為紀瑞；毋丘起亂，以蚩尤為我祥；此則覆宋之咎，逆招天殃者也。

King Tang of Shang encountered a great drought, cut off his own hair and prayed to heaven, and thus rain fell over thousands of miles. King Jing of Song refused to transfer the calamity to his people, preferring to bear it himself, and thus the planet Mars retreated three star stations. These are examples of good deeds leading to auspicious results, showing that supreme virtue can dispel misfortune. Liu Yu plotted rebellion but regarded the bright star as an auspicious omen for himself; Guan Qiu Jian raised an army in rebellion and also regarded the Chi You flag as a favorable omen for himself. These are precisely the causes of the downfall of the Song dynasty, and are the result of violating the natural order and inviting heavenly punishment. "Shě" is a unit of star positions, and "Chi You flag" is an ominous star shaped like a banner, which ancient people believed was associated with warfare.

唐堯欽明，鎮還水府；殷湯聖政，焦金流石；此猶日在北陸而沍寒，日行南陸而炎暑；月麗箕而多風，從畢而多雨；此運數之大期，非關治亂者也。

Tang Yao was respectful and discerning, yet he still encountered great floods that lasted for a long time before the waters returned to the water palace; Shang Tang had a virtuous government, yet he still faced an extreme drought capable of melting metal and burning stone. This is like the sun causing severe cold when it reaches the northern star sequence and extreme heat when it reaches the southern star sequence; or the moon causing much wind when it is near the Winnowing Basket mansion and much rain when it is near the Net mansion. Such phenomena belong to the great cycles of atmospheric conditions and fate, and have nothing to do with the governance and disorder of human affairs.

荊軻謀秦，白虹貫日；衛生設策，長庚食昴；魯陽麾指，而曜靈回駕；苟公道高，而德星愛聚；此則精誠所感，而上靈懸著也。黃星出漢，表當塗揖讓之符；紫氣見秦，呈典午南遷之應也。

Jingke plotted to assassinate the King of Qin, and a white rainbow pierced the sun in the sky; Wei Xiansheng planned for King Zhao of Qin, and the bright star invaded the Hairy Head mansion; Lu Yang Gong waved his spear and pointed, and the setting sun retreated at his command; Xun Shu had great virtue, and the virtue star gathered for him — these are all cases where human sincerity moved heaven, and the heavenly phenomena responded accordingly. A yellow star appeared in the Han dynasty, which was the omen of Cao Wei receiving the mandate of heaven; purple aura appeared in the state of Qin, which was the sign of the 'Dianwu' Sima clan's southern migration. 'Dangtu' and 'Dianwu' were both secret terms of the time, with the former referring to Cao Wei and the latter being formed by splitting the character 'Sima' into 'Dian' and 'Wu'. 'Changgeng' is the bright star, also known as the golden star.

祅象著而殃鍾齊晉，蛇乘龍而禍連周楚；熒惑守心，始皇以終；流光墜地，公孫遂隙；此則先形以設兆也。使流入蜀，李邰辯其象；客氣逼座，嚴陵當其占；芒碭之異氣常存，舂陵之火光不絕；或稷星侵楚，氣兆晉軍，此則當時旌象也。

Strange portents appear, and calamities concentrate on the states of Qi and Jin; when a star changes position to occupy the dragon's place, misfortunes follow continuously upon the Zhou and Chu. When the planet Mars remains fixed in the Heart Mansion, the Qin Emperor thus meets his end; when a meteor's light falls to the ground, Gong Sun Shu soon develops suspicion towards others—these are all omens of impending disaster that appear in the heavens before the calamity occurs. Han envoys secretly entered Shu, and Li Tai (i.e., Li He of the Eastern Han) recognized it from the stars; when a guest star approaches the throne of the Emperor, it is verified in Yan Zi Ling; there is often strange aura remaining on Mount Mengdang, and continuous firelight in the area of Chongling; there is also the star Ji invading the territory corresponding to Chu, and clouds indicating the movement of the Jin army—these are all signs in the heavens corresponding to events happening at that time.

周衰夜明，常星不見；漢失其德，日暈晝昏；女主攝政，遂使紀綱分析；權臣擅威，乃令至柔震動；景藏飛燕，地裂鳴雉，此則後事而星驗也。是乃或前事以告祥，或後攻而示罰，莫不若影隨形，如聲召音。凶謫時至，譴過無差，休應若臻，福善非謬，居遠察邇，天高聽卑，聖人之言，信其然矣。

During the decline of the Zhou dynasty, the night was bright as day, yet the stars were not visible; during the loss of virtue in the Han dynasty, the daylight was darkened by a solar halo. When a female ruler took control of the court, the government's order collapsed; when a powerful minister misused his authority, even the gentle earth trembled. The shadow of a swallow appeared in the sun's reflection, and the land split open while wild pheasants cried out. These are examples where human affairs preceded the celestial phenomena. Clearly, heavenly signs either foretell good fortune before an event occurs or display punishment after an event has taken place, just as shadows follow forms and echoes respond to sounds. Punishments for misdeeds arrive on time, and warnings for wrongdoing are precise. When favorable signs appear, they bestow blessings upon the virtuous without error. Though lofty, heaven can perceive what is near; though high, heaven can hear what is low. These words of the sage are indeed trustworthy.

是故聖人寶之，君子勤之，將有興也，諮焉而已，從事受命，而莫之違。然垂景之象，所由非一，占人管見，異短別規。

Therefore, sages value this discipline highly, and gentlemen diligently engage in it. When about to undertake a great endeavor, they merely consult celestial phenomena; once acting upon it and receiving the mandate of heaven, they dare not violate it. However, the origins of heavenly signs are not singular; diviners each hold their own partial views, with varying lengths and differing standards.

至如開基闡業，以濟民俗，因河洛而表法，擇賢達以授官，則軒轅、唐虞、重黎、羲和，其上也；疇人習業，世傳常數，不失其所守，妙賾可稱，巫咸、石氏、甘公、唐昧、梓慎、裨灶，其隆也；博物達理，通於彝訓，綜核根源，明其大體，箕子、子產，其高也；

As for those who established foundations, promoted governance, and used methods to aid the people and customs, relying on the Yellow River Chart and Luo Writing to clarify laws and regulations, and selecting virtuous and capable individuals to appoint to official positions, then the Yellow Emperor, the Xia Yao, the Yu Shun, and those like Chong Li and Xi He, who were in charge of celestial and terrestrial affairs, were the highest among them. The descendants of the "chou ren" who inherited the tradition of astronomy and calendar calculations specialized in their own profession, passing it down generation after generation, maintaining the constant measurements without losing their principles, and achieving subtlety that could be spoken of, such as Wu Xian, Shi Shen, Gan De, Tang Mei, Zi Chen, and Bi Zao, were the outstanding ones. Those who had broad knowledge of things, understood principles, were familiar with established laws and teachings, and could examine origins to clarify the main points, such as Ji Zi and Zi Chang, were the outstanding ones.

抽秘思，述軌模，探幽冥，改弦調，張平子、王興元，其枝也；沉思通幽，曲窮情狀，緣枝反干，尋源達流，譙周、管輅、吳範、崔浩，其最也；托神設教，因變敦獎，亡身達節，盡理輔諫，谷永、劉向、京房、郎顗之，其盛也；

Drawing on profound thoughts and establishing a systematic approach, exploring the mysteries of the unseen, changing old methods to establish new ones, Zhang Heng (style name Pingzi) and Wang Xingyuan are among the branches of this tradition. Delving deeply into contemplation to grasp subtle truths, investigating matters thoroughly and tracing their origins, Qiao Zhou, Guan Lu, Wu Fan, and Cui Hao are the most outstanding among them. Using divine teachings to establish moral guidance, relying on calamities to admonish the sovereign, sacrificing oneself to uphold virtue, and advising with full sincerity and reason, Gu Yong, Liu Xiang, Jing Fang, and Lang Yi are the most prominent among them.

短書小記，偏執一途，多說遊言，獲其半體，王朔、東方朔、焦貢、唐都、陳卓、劉表、郄萌，其次也；委巷常情，人間小惠，意唯財穀，志在米鹽，韓楊、錢樂，其末也，參同異、會殊途，觸類而長，拾遺補缺，蔡邕、祖暅、孫僧化、庾季才，其博也；

They only write brief accounts, fixated on a single approach, often speaking empty and unsubstantiated words, grasping only half of the method. Wang Shuo, Dongfang Shuo, Jiao Yanshou (styled Gong), Tang Du, Chen Zhuo, Liu Biao, and Xie Meng belong to the second rank. Confined to common worldly knowledge, they only deal with petty favors and benefits among people, their thoughts fixed on money and grain, their aspirations limited to trivial matters of daily life. Han Yang and Qian Le belong to the lowest rank. Those who compare various schools of thought, integrate different approaches, draw connections and extend their understanding, and supplement what is missing, such as Cai Yong, Zu Gengzhi, Sun Shenghua, and Yu Jicai, belong to the highest rank of comprehensive scholars.

竊人之才，掩蔽勝己，諂諛先意，讒害忠良，袁充，其酷也；妙賾幽微，反招嫌忌，忠告善道，致被傷殘，郭璞，其命也。

Secretly taking others' talents, suppressing those who surpass oneself, flattering and eagerly pleasing superiors, and spreading false accusations against the loyal and virtuous, Yuan Chong was the most cruel among them. Proficient in profound and subtle principles, yet he was suspected and hated; offering sincere advice and benevolent guidance led to his being killed and his body destroyed, and Guo Pu was the most unfortunate in his fate.

自古及今，異人代有，精窮數象，咸司厥職，或取騷一時，或傳書千載，或竭誠奉國，或嘉遯相時，隱顯之跡既殊，詳略之差未等。

From ancient times to the present, there have been extraordinary individuals in every generation. They have diligently studied and explored numerology, astronomy, and celestial phenomena, each taking charge of their own responsibilities. Some have gained fame for a time, others have written books that have been passed down for thousands of years, some have devoted themselves entirely to serving the country with loyalty, and others have recognized the times and retreated from the world in a virtuous manner. Since their ways of acting, either hidden or prominent, have differed, the details and breadth of the teachings they have passed on have also varied.

餘不揆末學，集某所記，以類相聚，編而次之。採摭英華，刪除繁偽，小大之間，折衷而已。始自天象，終於風氣。凡為十卷，賜名《乙巳》。每於篇首，各陳體例，書云盡意，豈及多陳？文外幽情，寄於輪鄧，後之同好，幸悉餘心。

I have no measure of my own limitations and have gathered the records from various schools, classifying them by categories and arranging them in order. I have selected the essence and deleted the redundant and the false, seeking a moderate balance between detail and brevity. The entire book begins with celestial phenomena and ends with wind, forming a total of ten volumes, and I have named it "Yisi." At the beginning of each section, I have explained the nature of that section. Words can never fully express the mind, so how could I add more elaborate descriptions? As for the subtle meanings beyond words, they are like the skill of Luobian making wheels, which can only be understood by those who have the same insight, and they can only be conveyed indirectly through words. I hope that future readers who share my interest will be able to understand my intention.

論天體象者，凡有八家：一曰渾天，即今所載張衡《靈憲》是也；二曰宣夜，絕無師學；三曰蓋天，《周髀》所載；四曰軒天，姚信所說；

There are eight schools of thought regarding the forms of celestial bodies. The first is called "Holistic Heaven," which is the theory advocated in Zhang Heng's "Ling Xian" as recorded here, stating that the heavens enclose the earth externally, like an eggshell surrounding the yolk. The second is called "宣夜" (Xuanye), which holds that the heavens have no physical substance, and the sun, moon, and stars naturally float in the void, but this school has long since lost its lineage and transmission. The third is called "Covered Heaven," as described in the "Zhou Bi Suan Jing," comparing the heavens to a bamboo hat covering the earth. The fourth is called "Xuantian," which is the view proposed by Yao Xin, a person from the Three Kingdoms period in Wu.

五曰穹天，虞聳所擬；六曰安天，虞喜所述；七曰方天，王充所論；八曰四天，祅胡寓言。凡此八家，渾天最親，今獨取之，以載於此。

The fifth school is called "Qiong Tian" (Sky Sphere), proposed by Yu Song; the sixth is "An Tian" (Stable Heaven), discussed by Yu Xi; the seventh is "Fang Tian" (Square Heaven), advocated by Wang Chong; and the eighth is "Si Tian" (Four Heavens), derived from the allegorical stories of Western barbarians. Among these eight schools, the theory of the浑天 (Homogeneous Heaven) is closest to the actual celestial phenomena, so here we only adopt the theory of the浑天 and record it below.

淳風謹按：張衡天文之妙，冠絕一代。所著《靈憲》、《渾儀》略具宸曜之本，今寫載以備其理矣。

Li Chunfeng carefully states: Zhang Heng's excellence in astronomy surpassed his contemporaries. His works, The Lingxian and The Hunyi, largely contain the principles for investigating the fundamental nature of the sun, moon, and stars. Now they are copied here to complete the reasoning. "Chenyao" refers to the sun, moon, and stars in the high heavens.

《靈憲》曰：昔在天王，將步天路，用定靈軌，尋緒本元，先準於渾體，是焉正儀立度，而皇極有攸建也，樞運有攸稽也。乃建乃稽，斯經天常。聖人無心，因茲以生心，故《靈憲》作興，曰：

The "Ling Xian" says: In ancient times, the heavenly kings intended to measure the movement of the heavens, using it to determine the orbits of the sun, moon, and stars, and to trace their fundamental origins. They first took the round heaven as the standard. From this, they adjusted instruments and established measurements, thus establishing the criteria for the sovereigns and examining the movement of the celestial pole. Once established and examined, this became the constant method for governing the heavenly ways. The sages had no preconceived notions, but generated thoughts based on these celestial phenomena, hence the book "Ling Xian" was composed. The book states:

太素之前，幽清玄靜，寂寞冥默，不可為象。厥中唯虛，厥外唯無，如是者永久焉。斯謂溟涬，蓋乃道之根也。道根既建，自無自有，太素始萌，萌而未兆，並氣同色，渾沌不分。故道志之言云：有物渾成，先天地生。其氣體固未可得而形也，其遲速故未可得而紀也，如是者又永久焉，斯謂龐鴻，蓋乃道之干也。

Before the "Tai Su," the state was profoundly deep, clear and empty, mysterious and tranquil, silent and isolated, dark and without light. It could not be described by form. Its inside was merely emptiness, and its outside was mere nothingness. This state lasted for an extremely long time. This is called "Ming Xing," which is the root of the Dao. Once the root of the Dao was established, it gave rise to the emergence of being, and the Tai Su began to stir, though there was no sign yet. The qi and form were blended together, chaotic and indistinguishable. Therefore, writings on the Dao say: "There is a substance that is mixed and formed, existing before heaven and earth." At this time, its qi and body could not yet manifest shape, and its speed of movement could not be recorded. This state also lasted for an extremely long time. This is called "Pang Hong," which is the stem of the Dao.

道干既育，有物成體，於是元氣剖判，剛柔始分，清濁異位。天成於外，地定於內。天體於陽，故圓以動；地體於陰，故平以靜。動以行施，靜以合化，堙鬱構精，時育庶類，斯謂天元，蓋乃道之實也。

The heavenly stem has already matured, and there was a substance that coalesced into form. Thus, the primordial qi was divided, and the qualities of hardness and softness began to differentiate. The light and clear qi rose upward to form heaven, while the heavy and turbid qi settled downward to form earth. Heaven possesses the nature of yang, so it is round and in motion; earth possesses the nature of yin, so it is flat and still. Heaven moves to generate and nurture, while earth remains still to support creation. The two qi converge and condense to form vital energy, which produces all kinds of beings in accordance with the seasons. This is called "Tianyuan," which is the fruit of the Dao.

在天成象，在地成形。天有九位，地有九域；天有三層，地有三形。有象可效，有形可度。情性萬殊，旁通感薄，自然相生，莫之能紀。於是人之精者作聖，實始紀綱經緯之。

In the heavens, stars condense into celestial phenomena, and on the earth, mountains and rivers take form. The heavens have nine directions, and the earth has nine regions; the heavens are divided into three layers, and the earth has three forms. There are celestial phenomena to imitate and terrestrial features to measure. The nature of all things is varied, and they communicate with each other, press against and rub against one another, naturally generating and forming each other, yet it is impossible to record them all. Thus, among people, the most intelligent became sages, who first established principles and divided them into lines and meridians.

八極地之維，徑二億三萬二千三百里，南北則短減千里，東西則廣增千里。自地至天，半於八極，則地之深亦如之。通而度之，則是渾已。將覆其數，用重勾股，懸天之景，薄地之儀，皆移千里，而差一寸，得之，過此而往者，未之或知也。未之知者，宇宙之謂也。宇之表無極，宙之端無窮。

The eight directions at the farthest points are the four dimensions of the earth, with a diameter of twenty-three million two thousand three hundred li. The north-south direction is shorter by one thousand li, and the east-west direction is longer by one thousand li. From the ground to the sky, it is half the diameter of the eight extremes. Therefore, the depth of the earth is also this same measure. When all these measurements are combined and considered as a whole, they form a complete sphere. To verify these figures, one must use the method of double differences in the Pythagorean theorem: by suspending a measuring rod to measure the shadow of the sky and placing instruments close to the ground, each movement of one thousand li results in a difference of one inch in the shadow's length, thus allowing the calculation. Anything beyond this range is beyond what can be known. What is called the unknown refers to the universe. "Yu" has no outer limit, and "Zhou" has no end.

天有兩儀，以舞道中。其可睹，樞星是也，謂之北極。在南者不著，故聖人弗之名焉。其世之遂，九分而減二。陽道左回，故天運左行。有驗於物，則人氣左嬴，形左繚也。天以陽回，地以陰淳。是故天致其動，稟氣舒光；地致其靜，承施俟明。

Heaven has two poles, northern and southern, around which the celestial sphere revolves in its orbit. The visible one is called the Pole Star, known as the "Northern Pole." The one in the south is not visible, so the sage did not name it. The part of the celestial sphere visible to humans occupies nine parts minus two. The movement of the yang force is to the left, so the movement of heaven is to the left. This can also be verified by observing the body: human energy is full on the left, and the form coils to the left. Heaven turns by the yang force, while earth is solidified by the yin force. Therefore, the northern pole of heaven reaches its utmost motion, receiving the original qi and spreading brightness; the southern pole of earth reaches its utmost stillness, receiving the gifts from heaven and waiting for illumination.

天以順動，不失其中，則四序順至，寒暑不忒，死生有節，故品物用生。地以靈靜，作合承天，清化至養，四時而後育，故品物用成。凡至大莫著天，至厚莫若地也。至質者曰地而已。至多莫若水，水精為漢，周於天而無列焉，思次質也。

Heaven moves in accordance with the constant way, without losing its central and upright nature, thus the four seasons follow in order, cold and heat do not go wrong, birth and death have their proper measures, so all things are able to grow. Earth combines with Heaven through its quiet and spiritual nature, receiving the gifts from Heaven, using the pure and harmonious nurturing power with sincere care to cultivate things, enduring the four seasons before they are completed, so all things are able to mature. Whatever is most vast, nothing is more evident than Heaven; whatever is most profound, nothing surpasses Earth; whatever is most substantial, it is Earth alone. Whatever is most numerous, nothing exceeds water. The vital energy of water rises to form the Milky Way, which circles the heavens but is not counted among the star mansions, and can be regarded as the second most substantial entity after Earth.

地有山嶽，以宣其氣，精種為星。星也者，體生於地，精成於天，列居錯跱，各有攸屬。紫宮為皇極之居，太微為五帝之庭。明堂之房，大角有席，天市有座。蒼龍連蜷於左，白虎猛踞於右，朱雀奮翼於前，靈龜圈首於後，黃帝軒轅於中。六擾既畜，而狼蚖魚鱉，罔有不具。在野象物，在朝象官，在人象事，於是備矣。

There are mountains on the earth, used to discharge the earth's energy. The essence of the earth's energy spreads upward to become stars.the so-called stars, their forms originate from the earth, and their refined energy condenses in the sky, scattered in disorderly arrangement, each belonging to its own category. "Zigong" refers to the Purple Enclosure, which is the dwelling place of the celestial emperor; "Taimei" refers to the Taimei Enclosure, which is the court of the five heavenly emperors. The Mingtang stars have houses, the Da jiao star has seats, and the Tianshi Enclosure has positions. To the east, the Azure Dragon winds and coils on the left; to the west, the White Tiger is fierce and crouches on the right; to the south, the Vermilion Bird spreads its wings in front; to the north, the spiritual turtle curls its head behind. The Yellow Emperor Yanhun resides in the center. The six domesticated animals, cattle, horses, sheep, dogs, pigs, and chickens, are all complete. So are the creatures like wolves, lizards, fish, and turtles. These stellar phenomena take the forms of all things in the fields, the officials in the court, and the affairs of human society, thus making the celestial imagery complete.

懸象著明，莫大乎日月，其徑當天周七百三十六分之一，地廣二百四十二分之一。日者，陽精之宗，積而成鳥，象烏而有三趾，陽之精，其數奇。月者，陰精之宗，積而成獸，象兔而乃缺唇，陰之精，其數偶。

The sun, which hangs high in the sky and is clearly bright, has nothing greater than it. The diameter of the sun is one seven hundred thirty-sixth of the entire celestial sphere, and one two hundred forty-second of the earth's surface. The sun is the master of the yang essence; accumulated yang qi takes the form of a bird, resembling a crow with three feet. Because it is the essence of yang, it belongs to an odd number. The moon is the master of the yin essence; accumulated yin qi takes the form of an animal, resembling a rabbit with a missing lip. Because it is the essence of yin, it belongs to an even number.

其後有窮羿者，羿請不死之藥於西王母，姮娥竊之以奔月，將往，求筮於有黃，有黃占之曰：吉，翩翩歸妹，獨將西行，逢天晦芒，無恐無驚，後且大昌。姮娥遂託身於月，是為蟾蜍。

Later, the king of Youqiong, Yi, obtained the elixir of immortality from the queen mother of the West. His wife, Heng'e, stole the elixir and flew to the moon. Before she left, Heng'e consulted the divination with Youhuang. Youhuang divined for her and said it was auspicious. A graceful young bride would go alone westward, encountering dark and misty skies along the way, but she should not be afraid or alarmed. Afterward, she would become greatly prosperous. Heng'e then took refuge on the moon and transformed into a toad.

夫日譬猶火，月譬猶水。火則外光，水則含景。故月，光生於日之所照，魄生於日之所蔽。當日則光盈，就日則光盡。眾星被曜，因水轉光，當日之沖，光常不合者，蔽於地也，是謂暗虛。在星星微，遇月則食，日之薄地，暗其明也。

The Sun is like fire, and the Moon is like water. Fire emits light outward, while water contains and reflects light. Therefore, the Moon shines where it is illuminated by the Sun, and becomes dark where it is obscured by the Sun. When the Moon is directly opposite the Sun, its light is full; when it is close to the Sun, its light is diminished. All the stars receive illumination from the Sun and reflect its light like water. At the point directly opposite the Sun, the light often does not meet, because it is blocked by the Earth. This shadow is called "dark void." When stars enter the dark void, their light becomes faint; when the Moon enters the dark void, an eclipse occurs. This is similar to when the Sun is near the horizon, its brightness is also obscured.

由暗視明，明無所屈，是以望之若大，方於中天，天地同明；由明瞻暗，暗還自奪，故望之若小，火當夜而揚，光在晝則不明也。月之於夜，與日同而差微。星則不然，強弱之差也。

Looking from darkness toward brightness, the light is not suppressed, so it appears larger; but when the sun is at its zenith, the brightness above and below is the same, so it no longer seems large. Looking from brightness toward darkness, the darkness is overshadowed by the brightness, so it appears smaller; just like fire appears bright and flaming at night, but not so noticeable in daylight. The moon behaves similarly to the sun, though the difference is subtle. Stars are not like this; their difference lies in the strength of their own light.

眾星列布，其以神著，有五列焉，是為三十五名。一居中央，謂之北斗，動變挺占，實司王命。四佈於方，為二十八宿，日月運行，歷示吉凶，五緯躔次，用告禍福，則天心於是見矣。中外之官，常明者百有二十四，可名者三百二十，為星二千五百，而海人之占未存焉。微星之數，蓋萬一千五百二十。庶物蠢蠢，咸得繫命。不然，何以總而理諸？

The stars are arranged in a scattered manner, each displaying its own peculiarities and significance. They are divided into five groups, making a total of thirty-five names. One group is located in the center, known as the Big Dipper, whose movements can be used for divination, and it actually governs the fate of the sovereign. The other four groups are distributed in the four directions, corresponding to the Twenty-Eight Mansions. The sun and moon move through these mansions, sequentially indicating auspicious or inauspicious signs. The five wandering planets also pass through these mansions, indicating calamities or blessings, thus revealing the will of Heaven. The star officials within and outside the Purple Micro Enclosure are constantly bright, with one hundred and twenty-four that are permanently luminous, and three hundred and twenty that can be named, totaling two thousand five hundred stars. The stars of the southern sky observed by those on the sea are not included in this count. The number of small and dim stars is approximately eleven thousand five hundred and twenty. All kinds of living creatures have their own stars connected to their fates. Otherwise, by what means would Heaven govern and manage all things?

夫三光同形，而有似珠玉，神守精存，麗其職而宣其明，及其衰也，神歇精斁，於是乎有隕星。然則奔星之所墜，至則石矣。

The forms of the sun, moon, and stars are the same, all resembling pearls and jade. They are guarded by divine spirits and possess enduring vital energy, each fulfilling its own function to radiate light. When their vital energy wanes, the divine spirits cease to exist and their vital energy decays, leading to falling stars. If this is the case, then when a meteor falls to the ground, it becomes stone.

文曜麗乎天，其動者七，日月五星是也。周旋右回，天道者貴順也。近天則遲，遠天則速。行則屈，屈則留；回則逆，逆則遲：迫於天也。行遲者犯之於東，東屬陽；行速者視之於西，西屬陰。日旦而月夕，此配合也。攝提、熒惑、填星候晨，見附於日也，太白、辰星俟昏，見附於月也。三陽二陰，三天兩地，故男女取則焉。

There are seven luminous celestial bodies that move in the heavens, namely the sun, moon, and five wandering stars. They revolve around the celestial sphere in a counterclockwise direction, and the natural order values smooth motion. Those closer to the outer layer of the celestial sphere move more slowly, while those farther away move more quickly. In their motion, they sometimes bend, and when they bend, they appear stationary; when they turn back, they appear to move retrograde, and retrograde motion seems slow. This is due to the pressure of the celestial sphere's movement. The slower-moving bodies encroach upon others in the east, and since the east belongs to yang, this is yang's action. The faster-moving bodies are seen in the west, and since the west belongs to yin, this is yin's action. The sun belongs to the morning, the moon to the night, and this is the harmony of yin and yang. "Shetizi" refers to Jupiter, "Yinghe" refers to Mars, and "Zhenxing" refers to Saturn, all appearing in the morning and accompanying the sun; "Tai Bai" refers to Venus, and "Chenxing" refers to Mercury, all appearing in the evening and accompanying the moon. Three belong to yang and two to yin, matching the number "cantiandi" (three heavens and two earths), so the principle of male and female also follows this pattern.

方星巡鎮，必因常度，苟或盈縮，不逾於次。故有司作使，曰：老子四星、周伯、王蓬，絮內，各一星，錯於五緯之間，其見無期，其行無度，實祅星經之所，然後吉凶宜用，其祥可量也。

The stars of the various directions patrol and guard, necessarily following fixed degrees. Even if they occasionally advance or lag, they will not exceed the current limits. Therefore, there is another category of stars sent on a mission, called the Four Stars of Laozi, Zhou Bo, Wang Peng, Xu Nei, each being a single star, appearing intermingled among the five planets. Their appearances have no fixed time, and their movements have no regular course. They truly belong to the category mentioned in the Book of Divination of Strange Stars. By using these to predict fortune and misfortune, one can estimate the auspicious and ominous phenomena.

王藩者，廬江人也。吳時為中常侍，善術數。傳劉洪《乾象曆》，依乾象法而論渾天曰：前儒舊說，天地之體，狀如鳥卵。天包地外，猶殼之裹黃也。周旋無端，其形渾渾然，故曰：渾天也。

Wang Fan was from Lujiang, and during the Three Kingdoms period in the state of Wu, he held the position of Zhongchangshi. He was skilled in the study of divination and mathematics. He transmitted Liu Hong's "Ganxiang Li," and based on the Ganxiang calendar system, he discussed the concept of the "hun tian." He said that previous scholars believed the shape of heaven and earth was like that of a bird's egg. Heaven was enclosed outside the earth, similar to an eggshell surrounding the yolk. It rotated continuously without beginning or end, with a shape that was perfectly round, hence it was called "hun tian."

周天三百六十五度、五百八十二分度之百四十五半。半覆地上，半在地下。其二端謂之南極、北極。北極出地三十六度，南極入地亦三十六度，兩極相去一百八十二度半強。繞北極徑七十二度，常見不隱，謂之上規；繞南極七十二度，常隱不見，謂之下規；赤道橫絡，謂之中規。赤道帶天之紘，去兩極各九十一度少強。

The celestial sphere has a total of 365 degrees and 582 parts, with 145 and a half parts of the total. Half of it is above the ground, and half is below. The two ends of the celestial sphere are called the South Pole and the North Pole. The North Pole is 36 degrees above the horizon, and the South Pole is 36 degrees below the horizon, so the distance between the two poles is about 182 and a half degrees. Within a diameter of 72 degrees around the North Pole, the stars are always visible and never set, and this area is called the "upper circle." Within a diameter of 72 degrees around the South Pole, the stars are always hidden and never visible, and this area is called the "lower circle." The equator circles the middle of the celestial sphere, called the "middle circle." The equator is like a large belt around the middle of the sky, and it is about 91 degrees and a half away from both the North and South Poles.

黃道，日之所行也，半在赤道內，半在赤道外。與赤道東交於角五度稍弱，西交於奎十四度少強。其出赤道外，極遠者二十四度，斗二十一度是也；其入赤道內、極遠亦二十四度，井二十四度是也。

The Yellow Path is the path along which the Star of brightness and prestige moves. Half of it lies north of the equator, and half lies south of the equator. It intersects the equator eastward slightly before the fifth degree of the Horn mansion and westward a bit more than the fourteenth degree of the Legs mansion. The farthest point of the Yellow Path extending beyond the equator is twenty-four degrees, which corresponds to the twenty-first degree of the Well mansion. The farthest point of the Yellow Path extending within the equator is also twenty-four degrees, which corresponds to the twenty-fourth degree of the Well mansion.

日南至，在斗二十一度，去極一百一十五度少強。是日最南，去極最遠，故景最長。黃道斗二十一度，出辰入申，日晝行地上一百四十六度強，故晝短；夜行地下，二百一十九度稍弱，故夜長。自冬至之後，日漸去極近，故景稍短。日晝行地上漸多，故日稍長；夜行地下度漸少，故夜稍短。

The Sun moves southward until it reaches the solstice, which is the winter solstice. On this day, the Sun is located at 21 degrees of the Dipper mansion, and it is 115 degrees more than the North Pole. On this day, the Sun is furthest south and farthest from the North Pole, so the shadow is longest. At 21 degrees of the Dipper mansion on the Yellow Path, the Sun rises in the southeast from the Dragon position and sets in the southwest at the Monkey position. During the day, the Sun travels 146 degrees more than the ground, so the daylight is short. At night, the Sun travels 219 degrees slightly less beneath the ground, so the night is long. After the winter solstice, the Sun gradually approaches the North Pole, so the shadow becomes slightly shorter. The degrees the Sun travels above the ground gradually increase, so the daylight gradually becomes longer. The degrees the Sun travels beneath the ground gradually decrease, so the night gradually becomes shorter.

日所在度漸北，以至於夏至，日在井二十四度，去極六十七度少強，是日最近北極，故景最短。黃道井二十四度，出寅入戌，日晝行地上二百一十九度多弱，故日長；夜行地下百四十六度強，故夜短。自夏至之後，日漸去極遠，故景少長。日晝行地上度漸少，故日稍短；夜行地上度漸多，故夜稍長。日所在度漸南，故日出稍南，以至於冬至而復初焉。斗二十一度，井二十四度，南北相去四十八度。

The Sun's position gradually moves northward. By the summer solstice, the Sun is located at the 24th degree of the Well mansion, which is 67 degrees and a bit more from the North Pole. On this day, the Sun is closest to the North Pole, so the shadow is shortest. At the 24th degree of the Well mansion on the Yellow Path, the Sun rises in the northeast from the寅 position and sets in the northwest at the戌 position. During the day, the Sun travels approximately 219 degrees above the ground, so the daylight is long. At night, the Sun travels about 146 degrees more below the ground, so the night is short. After the summer solstice, the Sun gradually moves away from the North Pole, so the shadow becomes slightly longer. The degree the Sun travels above the ground during the day gradually decreases, so the daylight gradually shortens. The degree the Sun travels below the ground at night gradually increases, so the night gradually lengthens. As the Sun's position gradually moves southward, the place where the Sun rises also gradually shifts southward, until by the winter solstice it returns to its starting point. The 21st degree of the Dipper mansion and the 24th degree of the Well mansion are 48 degrees apart in the north-south direction.

春分日在奎十四度少強，秋分日在角五度少弱，此黃、赤二道之交中也，去極俱九十一度少強。南北處交斗二十一度、井一十四度之中，故景居二至長短之中。奎十四度，角五度，故曰：在赤道。出卯入酉，日晝行地上，夜行地下，俱百八十二度半強。故曰：見之漏五十刻，不見之漏五十刻，謂之晝夜同。

At the time of the Spring Equinox, the Sun is located at the 14th degree of the Qiu mansion, and at the Autumn Equinox, it is at the 5th degree of the Jiao mansion. These two points are exactly the intersection points of the Yellow Path and the Celestial Equator, both being about 91 degrees away from the North Pole. Their positions in the north-south direction lie between the 21st degree of the Dou mansion and the 14th degree of the Jing mansion, so the length of the shadow is between the shortest and longest shadows of the solstices. The points at the 14th degree of Qiu and the 5th degree of Jiao are therefore on the Celestial Equator. The Sun rises in the east at the exact position of Mao and sets in the west at the exact position of You. During the day, it moves across the earth, and at night, it moves beneath the earth, covering about 182.5 degrees. Therefore, the visible hours of the water clock are fifty parts, and the invisible hours are also fifty parts, which is called equal day and night.

夫天之晝夜，以日出為分；人之晝夜，以昏明為限。日未出前二刻半為晚，日入後二刻半為昏。故損夜五刻以益晝，是以春秋二分之漏，晝五十五刻。

Calculating day and night from celestial phenomena uses sunrise and sunset as boundaries; calculating day and night from human activities uses the time when it becomes light and dark as the limits. Before the sun rises, two periods of time pass before the sky begins to brighten, and after the sun sets, two periods of time pass before the sky is completely dark. Therefore, five periods of time are subtracted from the night and added to the day. Thus, on the days of Spring Equinox and Autumn Equinox, the length of daylight is calculated as fifty-five periods of time.

王藩按：《周禮》曰：“夏至之景，尺有五寸，謂之地中。”鄭眾說云：“土圭之長，尺有五寸。以夏至之日，立八尺之表，其景與土圭等，謂之地中。今穎川陽城地也。”

Wang Fan remarked: The "Book of Rites · Department of the Grand Master of the People" says: "On the day of Summer Solstice, the shadow cast by the sun is one chi and five cun long; that place is called the center of the earth." Zheng Zhong explained: "The soil圭 is a jade measuring rod that is one chi and five cun long. On the day of Summer Solstice, if a pole eight chi high is erected, and its shadow is equal in length to the soil圭, then that place is the center of the earth, which is today's Yangcheng in the prefecture of Yingshui."

鄭玄云：“凡日景於地，千里而差一寸。景尺有五寸者，南戴日之下萬五千里也。以此推之，日當去其下地八萬里矣。日邪射陽城，為天徑之半也。天體圓如彈圓，故地處天之半，而陽城居其中，則日春秋冬夏、昏明晝夜，去陽城皆等。

Zheng Xuan said: "Whenever the sun's shadow is cast on the ground, the difference in shadow length over a distance of one thousand li is one inch. If the shadow is one chi and five cun long, it indicates that the location is one hundred and five thousand li north of the place where the sun shines directly overhead. Based on this calculation, the sun should be eight ten thousand li away from the ground directly beneath it. The distance from the sun to Yangcheng when it is inclined is exactly the radius of the celestial sphere. The celestial sphere is round like a ball, so the earth is exactly at the center of the celestial sphere, and Yangcheng is at the center of the earth. Therefore, the distance from the sun to Yangcheng remains the same throughout the seasons and day and night."

以勾股法言之：旁萬五千里，勾也；八萬里，股也；無盈縮矣。故知從日邪射陽城為天徑之半也。從日邪射陽城，弦也。以勾股求弦法，八之，得八萬一千三百九十四里三十步五尺三寸六分也。

Using the Pythagorean theorem: the horizontal distance of fifteen thousand li is the "gou," and the vertical distance of eight ten-thousand li is the "gu," with neither having any discrepancy. Therefore, the line from the Sun slanting to Yangcheng is the radius of the celestial sphere. The line from the Sun slanting to Yangcheng is the "xian." Calculating the xian using the Pythagorean theorem and taking the square root, the result is eighty-one thousand three hundred ninety-four li, thirty bu, five chi, three cun, six fen.

以周率乘之，徑率約之，得五十一萬三千六百八十七里六十八步一尺八寸二分，周天之數也。一度凡一千四百六里二十四步六寸四分有奇。黃、赤二道相與交錯其間，相去二十四度，以兩儀準之。二道俱三百六十五度、五百八十二分度之一百四十五半，是以知天體圓如彈丸。”

Using the ratio of the circumference multiplied by it and then dividing by the diameter ratio, we get fifty-one thousand three hundred sixty-seven li, sixty-eight bu, one chi, eight cun, and two fen. This is the measure of the celestial circle. Each degree of the celestial circle corresponds to one thousand four hundred sixty li, twenty-four bu, six cun, and four fen, a little more. The Yellow Path and the Red Path intersect each other in between, with a distance of twenty-four degrees. Both paths are calibrated by the two principles of Heaven and Earth, each having three hundred sixty-five degrees and five hundred eighty-two parts of a degree, one hundred forty-five and a half. From this, we can know that the celestial sphere is a perfect sphere, like a ball.

淳風按：“王藩所論，冬夏二至，春秋二分，日度交黃道所在，並據劉洪乾象所說，今則並差矣。黃道與日相隨而交，據今正觀三年乙丑歲，則冬至日在斗十二度，夏至在井十五度，春分日在奎七度，秋分日在軫十五度，每六十年餘差一度矣。

Li Chunfeng remarked: Wang Fan's discussion on the degrees where the Sun intersects the Yellow Path at the solstices and equinoxes is based on Liu Hong's "Ganxiang Li." However, these measurements have all deviated from the current reality. The Yellow Path intersects with the Sun, and according to calculations for the third year of Zhenkuan, the Sun is at the twelfth degree of the Dipper mansion at winter solstice, at the fifteenth degree of the Well mansion at summer solstice, at the seventh degree of the Legs mansion at spring equinox, and at the fifteenth degree of the Chariot mansion at autumn equinox. Approximately every sixty years, these positions differ by more than one degree. (The original text "Zhengguan" refers to Zhenkuan, a term used by Tang dynasty scholars to avoid mentioning Emperor Taizong Li Shimin.)

淳風今略陳新法，以考天數及渾儀交道等法如左。周天三百六十五度，及分縱橫斜側皆定耳，更無盈縮。先以銅鐵為環卷六枚，兩兩合，周徑二小四大。大者適容其五枚，各均賦三百六十五度及分。其一大者，名為平準卷，唯雕刻六十四卦十二辰，先側立二大環卷，南北側之，以平準卷交合加之，令側者為南北，徑準為主。

I now briefly explain the new method, used to determine the degrees of the celestial circle and the methods for the ecliptic and equator on the armillary sphere. The celestial circle is 365 degrees and the remaining fractions, fixed regardless of direction, with no expansion or reduction. First, make six rings of copper or iron, pairing them two by two, dividing them into two small and four large. The large rings have a diameter just sufficient to hold the other rings, and each ring is evenly marked with 365 degrees and the remaining fractions. One of the large rings is called the "level ring," on which the sixty-four hexagrams and the twelve earthly branches are carved. First, set up the two large rings vertically, aligned north-south, then place the level ring across them, so that the vertical rings determine the north-south direction, with the level ring's diameter serving as the reference.

一曰遊環。遊環上安釭釧，遊環著雙軸，以內大環軸孔中，令得運轉。軸中一圓長筒管。其筒孔周徑，準儀大小而斟酌之。若長八尺，即須孔徑一寸，他皆準此。其側環安釭釧之處，在北者謂之北極，出平準北面上三十六度；在南者謂之南極，入平準南面下三十六度。從其南端北向斜上望之，即見北極星。

There is another ring called the "Yóu huán." The Yóu huán is fitted with a metal bushing and an axle ring, and has two axles connected to it. These axles are inserted into the holes of the main ring, allowing the Yóu huán to rotate. At the center of the axle is a long cylindrical tube. The diameter of the hole in the tube should be determined according to the size of the instrument: if the tube is eight feet long, the hole should be one inch in diameter, and so on. The places where the axle bushings are installed on the side ring are called "Běijí" (North Pole) on the northern side, which is thirty-six degrees above the level ring's northern side; and "Nánjí" (South Pole) on the southern side, which is thirty-six degrees below the level ring's southern side. Looking from the southern end of the tube toward the north at an upward angle, one can see the North Star.

又以一天環加於側環外，斜絡之，令東西合於卯酉平面之準，南北上下去二極，各九十一度強，以為赤道。然後轉其中游環，令得左右、東西、上下，以當所望處，轉軸中筒孔，使得南北以測去極遠近及赤道內外之度數，然則筒孔瞻察，無所不至矣。

Add another celestial ring outside the side ring, slanting it around so that its eastern and western ends align with the reference plane of the meridian, and set the distance from the north and south poles to be more than ninety-one degrees. Use this as the equator. Then rotate the central movable ring so that it can move left and right, east and west, and up and down, aligning it with the place to be observed. Then rotate the axial tube hole so that it can tilt north and south, used to measure the distance from the north pole and the degrees inside or outside the equator. In this way, by looking through the tube hole, there will be no place that cannot be observed.

若欲安星辰者，更著從脅上屈銅鐵，穿珠為星，以放上象，隨所在次第而安置之，轉令應天皆得，此渾天遊儀之法也。按渾儀，必先以水準地使平，夜占極，晝測日景，定其經緯，然後措之矣。餘近造乙巳元歷術，實為絕妙之極，日夜法度諸法，皆同一母，以通眾術。今列之以推天度，日月五星行度皆用焉。

If one wishes to place stars on the instrument, then one should bend copper or iron branches upward from the side of the ring, and string beads on them to represent stars, thus imitating the celestial configuration. The stars should be arranged in the order they appear in the sky, and when the instrument is rotated, it will correspond with the heavens. This is the method of the armillary sphere. In making the armillary sphere, one must first level the ground using the method of leveling, observe the North Star at night, and measure the shadow of the sun during the day to determine its meridian and latitude. Then the instrument can be properly set up. Recently, I have compiled the arithmetic of the "Yisi Calendar," which is truly exquisite: the methods for day, night, and degrees all originate from a single fundamental number, thus enabling various calculations. Now I present it below for calculating the degrees around the celestial sphere, and the movements of the sun, moon, and five planets will also require it.

日度法：一千三百四十，以此數為一度之長分數也。周天有三百六十五度、一千三百四十分度之三百四十一。南極去北極，巡規一百八十二度、一千三百四十分之八百四十半。赤道去二極，巡規各九十一度、一千三百四十分之四百二十分、小分四分之十，即春秋分之所在度，黃、赤二道交處，去北極之遠近也。

The measure of a degree is fixed at 1,340, using this number as the fraction contained within one degree. The entire celestial circle consists of 365 degrees and 341/1340 of a degree. Measured from the South Pole to the North Pole along the circle, it totals 182 degrees and 840/1340 of a degree and a half. The equator is at a distance of 91 degrees and 420/1340 of a degree from each of the North and South Poles, with an additional fraction of ten parts out of four. This is also the degree position of the Sun at the time of the spring and autumn equinoxes, that is, the distance from the North Pole to where the ecliptic intersects the equator.

黃道出入赤道二十四度，冬至日在赤道外二十四度，去極一百一十五度，一千三百四十分度之四百二十分、小分四分之一。夏至日在赤道內二十四度，去北極六十七度、一千三百四十分度之四百二十分、小分四分之一。此其常數也。

The Yellow Path enters and exits the equator by twenty-four degrees. On the day of the winter solstice, the Star of brightness and prestige is twenty-four degrees outside the equator, at a distance of one hundred fifteen degrees and four hundred twenty parts of one thousand three hundred forty parts from the North Pole, plus a quarter of a minute. On the day of the summer solstice, the Star of brightness and prestige is twenty-four degrees inside the equator, at a distance of sixty-seven degrees and four hundred twenty parts of one thousand three hundred forty parts from the North Pole, plus a quarter of a minute. These are all constant numbers.

淳風今又按張胄《玄象曆》及今傳《仁均歷》，春分、秋分，日皆在卯半以前，其沒亦在酉半以後，各四分刻之一。春、秋二分之日，晝漏五十刻半，夜漏四十九半，然則赤道、黃道交處，亦直在卯酉之北。又有北極去地三十六度，則天之正高在地中陽城之上。

Li Chunfeng now states that according to Zhang Zhouxuan's "Xuanxiang Li" and the currently used Fu Renjun calendar, on the days of spring equinox and autumn equinox, the sun rises before the hour of Mao and sets after the hour of You, each differing by a quarter of an hour. On the days of spring equinox and autumn equinox, the daylight lasts fifty and a half hours, and the night lasts forty-nine and a half hours. Thus, the intersection of the equator and the ecliptic is also located north of the Mao You line. Furthermore, since the north pole is thirty-six degrees above the horizon, the celestial zenith is directly above the central plain of the land.

以四維循規去地亦九十一度，一千三百四十分度之四百二十分、小分四分之一矣。以三十六度減之，餘五十五度，一千三百四十分度之四百二十分、小分四分之一。夏至日黃道在北極南六十七度、一千三百四十分度之四百二十、小分四分之一。

Measuring along the circle from the four cardinal directions and four intermediate directions to the horizon, it is ninety-one degrees and four hundred and twenty parts of one thousand three hundred and forty parts, plus a quarter of a minute. Subtracting the thirty-six degrees by which the North Pole is above the horizon from this, the remainder is fifty-five degrees and four hundred and twenty parts of one thousand three hundred and forty parts, plus a quarter of a minute. On the day of the Summer Solstice, the Ecliptic is sixty-seven degrees and four hundred and twenty parts of one thousand three hundred and forty parts, plus a quarter of a minute, south of the North Pole.

是正北子地一百三度，一千三百四十分度之四百二十分有奇矣。以天頂去四維各九十一度，一千三百四十分度之四百二十分、小分四分之一減之，餘一十二度矣。是夏至日在天頂南一十二度，他悉仿此求之，皆可知也。

Thus, it is one hundred and three degrees and four hundred and twenty parts of a thousand three hundred and forty parts, plus a little more, from the level of the north point Zi. Then subtract from this the ninety-one degrees and four hundred and twenty parts of a thousand three hundred and forty parts, plus a quarter of a minute, from the zenith to each of the four directions. The remainder is twelve degrees. This means that on the summer solstice, the sun is twelve degrees south of the zenith. The other solar terms can be calculated in the same way, and thus everything can be known.

是知繞北極循規徑七十二度，常見不隱；繞南極循規徑七十二度，常隱不見。去極三十六度外，一百一十度內，四時辰昏，有時而隱，有時而見，為日在其中故也。繞北極常見者，謂之上規；南極常隱者，謂之下規；赤道橫絡謂之中規焉。

From this we can understand that within a circle around the North Pole spanning seventy-two degrees in diameter, the stars are visible all year round without setting; within a circle around the South Pole spanning seventy-two degrees in diameter, the stars are always hidden and never visible. In the region outside thirty-six degrees from the North Pole but within one hundred and ten degrees, during the times of dawn and dusk in each season, some stars appear and some disappear, because the Sun is moving through this area. The circle around the North Pole that is always visible is called the "upper circle," the circle around the South Pole that is always hidden is called the "lower circle," and the circle around the equator passing through the middle is called the "central circle."

然圖體以平物為之易辨，若作渾儀，始識於事稍難。今世供傳星圖者，蓋皆天圖，其四畔外，即是南極下規矣。分佈二十八宿距度、與黃、赤二道、上規並具焉。

However, drawing celestial bodies as flat figures is easier to recognize, but if one wants to make a horary instrument, it is somewhat more difficult for beginners. The star charts that are currently passed down mostly belong to what is called the "celestial map." The area outside the map's borders corresponds to the region under the South Pole. The chart includes the distances of the Twenty-Eight Mansions, the Yellow Path, the Equator, and the upper circle, all marked out together.

天之運也，一晝一夜，而運過周天所過之度，則一日所行之數，在天謂之一度，在歷謂之一日一夜。度之天數無常準，各隨一家之法令，一千三百四十是也。日行三百六十五日而周天，故天一周有三百六十五日有奇矣。天運渾渾然不思，東出西沒，周而復始，永無窮焉。

The movement of Heaven turns through the entire circle of the sky in one day and one night, but it goes a little further. This extra portion corresponds to the distance the Star of brightness and prestige travels in one day. In the sky, this is called one degree, and in the calendar, it is called one day and one night. The number of fractions contained within one degree has no fixed standard; different calendar systems set their own rules. This calendar takes 1,340 as the measure. The Star of brightness and prestige completes a full circle around the sky in 365 days, so the rotation of Heaven corresponds to 365 days and a little more. The movement of Heaven is natural and effortless, rising from the east and setting in the west, continuing in a cycle without end.

淳風按：自黃帝占已後，向數十家，其間或真或偽，不可悉從。今略取其理當者，刪而次比，以著於篇。其間亦有出自經傳子史，但有關涉，理可存者，並不棄之，今錄古占書目於此，以表其人。自入占已後，並不復具記名氏，非敢隱之，併為是幼小所習誦，前後錯亂，恐失本真故耳。

Li Chunfeng remarked: Since the time when works of divination attributed to the Yellow Emperor appeared, there have been nearly dozens of schools of divination, among which some are genuine and some are fake, so they cannot all be followed without discrimination. Now I have briefly selected those with reasonable principles, and after cutting out the redundant parts and arranging them in order, I have written this essay. Among them, some are derived from classic texts and writings of the philosophers and historians, and as long as they are related to divination and their reasoning is acceptable, none of them will be discarded. Here I first list the catalog of ancient divination books below, to indicate the affiliations of each school. From the moment I enter the main body of the divination verses, I will no longer mention the names one by one - it is not that I dare to conceal them, but actually because these are all works I recited when I was young, and their order has already become mixed, and I fear that annotating them incorrectly might lead to losing their original meaning.

《黃帝》、《巫咸》、《石氏》、《甘氏》、劉向《洪範》、《五行大傳》、《五經緯圖》、《天鏡占》、《白虎通占》、《海中占》、京房《易祅占》、《易傳對異占》

The ancient divination texts relied upon are as follows: the divination book attributed to the Yellow Emperor, the divination book of Wu Xian, the "Shi Shi Star Classic" by Shi Shen, the "Gan Shi Star Classic" by Gan De, the "Hong Fan Wu Xing Zhuan" by Liu Xiang, as well as the "Wu Xing Da Zhuan," "Wu Jing Wei Tu," "Tian Jing Zhan," "Bai Hu Tong Zhan," "Hai Zhong Zhan," the "Yi Yao Zhan" by Jing Fang, and the "Yi Zhuan Dui Yi Zhan."

《陳卓占》、《郄萌占》、《韓楊占》、祖暅《天文錄占》、孫僧化《大象集占》、劉表《荊州占》、《列宿占》、《五官占》、《易緯》、《春秋佐助期占》、《尚書緯》、《詩緯》、《禮緯》、張衡《靈憲》

There are also the "Chen Zhuo's Divination," "Xie Meng's Divination," "Han Yang's Divination," Zu Gengzhi's "Astronomical Records and Divination," Sun Senghua's "Collection of Great Images and Divination," Liu Biao's "Jingzhou Divination," as well as "Divination of Celestial Objects," "Divination of the Five Officials," "Yi Jing Wei," "Chunqiu Zuo Zhu Qi Divination," "Shangshu Wei," "Shi Wei," "Li Wei," and Zhang Heng's "Lingxian." All of these are the sources from which the present book has drawn its divinatory statements.

夫天地者，萬物之父母也。覆載育養，左右無方。況人稟最靈之性，君為率上天之宗，天見人君得失之跡也，必極吉凶，故隨其所在，以見變異。

Heaven and Earth are the parents of all things. They cover above and carry below, nurturing all creatures and providing care without fixed direction. Moreover, humans possess the most refined nature, and the sovereign is the chief representative of Heaven. Heaven observes the success or failure of the sovereign's actions and certainly reveals extreme fortune or misfortune. Therefore, it manifests various changes according to the sovereign's domain.

天有災變者，所以譴告人君覺悟之，令其悔過，慎思慮也。行有玷缺，氣逆於天，精氣感出，變見以誡之。若天忽變色，是謂易常，四夷來侵，不出八年，有兵戰。若陽不足，臣盛將害君上，則天裂。

Heaven sends calamities to admonish and warn the sovereign, prompting him to awaken and repent for his mistakes, and to think carefully. When the sovereign's actions have flaws, his vital energy rises against Heaven, and the vital energies interact and emerge, causing Heaven to display anomalies to warn him. If the sky suddenly changes color, this is called "changing the constant," indicating that foreign tribes will invade. Within no more than eight years, there will be warfare. If the yang energy is insufficient, the ministers will become powerful and threaten the sovereign, and Heaven will split open.

按：馬續《天文志》云：“孝惠二年，天開東北，廣十丈，長二十餘丈，天裂，陽不足；地震，陰有餘：皆下盛將害上之變。”當時呂氏臨朝干位，卒有兵亂，此其驗也。

According to Ma Xu's continuation of the "Astronomical Records" in the "Book of Han," it is said: "In the second year of Emperor Hui of Han, the sky split open in the northeast direction, with a width of ten zhang and a length of more than twenty zhang. The splitting of the sky indicates an insufficiency of yang energy, while the movement of the earth indicates an excess of yin energy. These are all signs of the lower position becoming strong, which will eventually threaten the upper position." At that time, Lady Lu was ruling the court and violating the imperial position, and later chaos broke out, which was the fulfillment of this omen.

若天分裂，作君之亂，無道之臣欲裂國，其下之主當之。若天開見光，流血滂滂；天裂見人，兵起國亡；天鳴有聲，至尊憂而且驚。

If the sky splits apart, it signifies a disturbance among the rulers, with wicked ministers plotting to divide the territory, and this should be observed in the ruler corresponding to the area where the sky splits. If the sky cracks and light shines through, there will be a continuous flow of blood; if the sky splits and reveals a human form, it indicates the outbreak of warfare and the fall of the state; if the sky produces a loud sound, it signifies that the supreme ruler will be both anxious and frightened.

劉向曰：春秋之前，天鳴地坼，災異並臻，其主不知驚懼修德，上帝降災，禍變必極，皆亂國之所生也。

Liu Xiang said: Before the Spring and Autumn period, heaven would emit sounds, the earth would crack open, and various calamities and strange phenomena would appear together. However, the rulers of that time did not understand the warning and cultivate virtue, so the heavenly sovereign would send down calamities. These calamities would inevitably reach their extreme. These phenomena are all signs that arise from chaotic states.

凡國亂，五星化下為之祅，而降之自天。是故歲星降為貴臣，熒惑降為童兒嬉戲歌謠，填星降為老人婦女，太白降為壯夫處於林麓，辰星降為婦女，或變化無所不為，以見異而告之也。

Whenever a country is about to become chaotic, the five planets transform into strange beings and descend to the human world. These strange beings come from the heavens. Therefore, the planet Jupiter (the Year Star) descends and becomes a prominent official, the planet Mars (the Malefic of Violence) descends and becomes children's songs and games, the planet Saturn (the Filling Star) descends and becomes old people and women, the planet Venus (the Supreme White) descends and becomes strong men appearing in mountains and forests, and the planet Mercury (the Morning Star) descends and becomes women. Sometimes they change in unpredictable ways, doing anything, appearing as strange phenomena to warn people.

凡天雨雜物，其類甚多。若雨禽獸，是謂不祥，不出三年，其下兵興。天雨蟲，人君不親骨肉而親他人，與裸蟲同類，故蟲從天墜地，骨肉去也。不救，兵大起。其起也，立王公，率同姓諸侯，無偏黨側，災消。

Whenever various kinds of objects fall from the sky, there are many different types. If birds or beasts fall from the sky, this is considered an omen of ill fortune, and within three years, warfare will arise in that region. If insects fall from the sky, it indicates that the ruler does not show affection to his close relatives but instead favors outsiders. Humans and hairless creatures, known as 'luo chong', are of the same category, so when insects fall from the sky to the earth, it symbolizes the dispersion of close family members. If no measures are taken to address this, great warfare will ensue. The method to remedy this is: to enfeoff princes and have them lead fellow-surname feudal lords, without partiality or factionalism, and the ominous signs will be dispelled.

劉向云：春秋時蟲者，蟲之災也。以刑罰暴虐而取於天下，貪叨無厭以興師動眾，聚邑治城而失眾心，蟲為害矣。故宋文公三年秋，雨蟲於宋。是時宋公暴虐重刑，賦斂無已，故應是雨蟲。

Liu Xiang said: The "chong" recorded in "Chun Qiu" refers to pestilence. Using cruel punishments to search throughout the land, being insatiable in military campaigns, gathering the people's strength to build cities and losing the people's hearts, pests will cause disaster. Therefore, in the third year of Duke Wen of Song, there was a rain of insects in the autumn of Song. At that time, Duke Wen of Song was cruel and imposed severe punishments, with endless taxation and levies, so it was verified by this rain of insects.

天雨魚鱉，國有兵喪。天雨骨，是謂陽消。王者德衰，令不行，佞不用，不出三年，內有爭。天雨筋，國大飢。天雨膏如蟲，輔臣多貪，賢智隱之應也，君臣無道暴虐。天雨肉，天不享其德，將易其君。

Heavenly fish and turtles descending indicate military strife and deaths within the country. Heavenly bones descending signify "Yang declining": the king's virtue is deteriorating, his orders are not being carried out, even佞men refuse to serve him, and within three years there will be internal conflicts. Heavenly sinews descending indicate a great famine in the country. Heavenly oil-like creatures descending indicate that the ministers assisting the ruler are greedy, virtuous men have withdrawn, and it shows that the ruler and ministers are both corrupt and tyrannical. Heavenly flesh descending indicates that heaven no longer enjoys his virtue and is about to replace this ruler.

天雨爵錫，如甘露著樹，不出三年，改易王。白者為甘露，黃者為爵錫。天雨如水銀，是謂刑祖。不出三年，兵喪並起，亡國失土。天雨血，是謂天見其祅。不肖者不得久處其位，不出一年兵起。

Heavenly decree descends as "Jue Xi," appearing on trees like sweet dew, and within three years, a change of ruler will occur; among them, the white one is sweet dew, and the yellow one is Jue Xi. If something like quicksilver falls from heaven, it is called "Xing Zu," and within three years, warfare and mourning will arise together, leading to the fall of the state and loss of territory. If blood falls from heaven, this is called the heavens displaying their strange phenomena: the unvirtuous cannot remain in power for long, and within a year, warfare will break out.

京房曰：“臨獄不解，茲謂進非，厥咎天罰。故天雨血者，茲謂不親，民有怨恐，不出三年，亡其宗人。”又曰：“佞人用，功臣棄戮，故天雨血。”

Jing Fang said: "If cases are delayed and not decided, this is called employing the wrong people, and its punishment is the heavens' retribution. Therefore, the heavens send blood rain, which is called the heavens and the people not being in harmony. The people hold resentment and fear, and within three years, he will lose his clan." He also said: "When wicked ministers are appointed and meritorious officials are discarded and executed, therefore the heavens send blood rain."

天雨毛，邪人進，賢人逃，貴人出走。天雨羽，君德不通，逆施天下。天雨金、銀、鐵、錢、花，兵將興，失道之君當之。

Heavenly downpour of feathers signifies the promotion of wicked ministers and the retreat of virtuous men, with the nobleman fleeing. Heavenly downpour of down signifies the ruler's virtue not reaching the people, and his policies being misapplied in reverse. Heavenly downpour of gold, silver, iron, money, or flowers signifies the outbreak of military conflict, which will occur upon an unjust ruler.

淳風按：“隋仁壽四年甲子諸州造舍利塔時，陝州天雨金銀花，時人以作像，象祥瑞，以奏於高祖，高祖知其非吉。其後有楊諒之亂、二世失道，斯其驗也。”

Li Chunfeng remarked: In the fourth year of Renshou of Emperor Wen of Sui, during the construction of stupas in various states, golden and silver flowers fell from the sky in Shaan Prefecture. The people at that time cast them into Buddhist images, considering them a sign of auspiciousness, and reported this to Emperor Gaozu Wen of Tang. However, Emperor Wen knew this was not a good omen. Later, there was the rebellion of Prince Han Yang Liang, and the second emperor Yang of Sui lost the way and lost the country, which was the fulfillment of this omen.

天雨石，為政者質信不施，為詐妄行，國君死亡。甘氏曰：“無雲而雷，隕石墜地，大可一丈，圓形如雞子，兩頭銳，名曰天鼓。所下之邦，必有大戰，伏尸數萬，不可救。”春秋魯僖公十六年，隕石於宋五，此時宋襄公之應也。望之是星，至地為石。失其所，無光榮之象也。

Heavenly stones fall from above, indicating that those in power do not act with sincerity and righteousness, but instead engage in deceit and wrongdoing, and the ruler will die. Gan De said, "Without clouds, thunder occurs, and falling stones strike the ground. The large ones can be up to a zhang in size, round like eggs, with pointed ends, called 'Heavenly Drum.' The country where these stones fall will surely experience a great battle, with tens of thousands of dead, which cannot be prevented." The Spring and Autumn Annals record that in the sixteenth year of Duke Xi of Lu, five stones fell upon the State of Song, which precisely corresponds to the fate of Duke Xiang of Song. This phenomenon appears as a star in the sky but becomes a stone upon falling to the ground; its departure from its proper place signifies a loss of honor.

皇甫士安曰：“殷紂暴虐，天雨灰。”天雨灰，邑君有來歸邑者。墨子曰：“商紂不德，十日雨土於毫。”天雨土，君失封。

Huang Fu Mi said: "Yin Zhou was cruel and tyrannical, and ash fell from heaven." When ash falls from heaven, it indicates that a ruler of a foreign state will come to submit. The "Mozi" says: "Shang Zhou lacked virtue, and for ten days a rain of earth fell over Bo Du." When earth falls from heaven, it indicates that the ruler will lose his territory.

天雨五穀，是謂禾不熟。人君賦斂重數，故示戒。不出五年，國乏軍糧。天雨粟，不肖者食祿，三公易位。天雨黍豆麥粟稻，是謂惡祥。不出一年，人民父子流亡，莫知所向。

Heaven sends down grain, which is called "the crops are not ripe": when the ruler imposes excessive and oppressive taxes, thus the heavens show a warning, within no more than five years, the country will lack military provisions. When heaven sends down millet, it indicates that an unworthy person enjoysofficial stipend without merit, and the three ministers will be replaced. When heaven sends down millet, beans, wheat, millet, and rice, this is called an ominous sign, within no more than one year, the common people will have fathers and sons fleeing, not knowing where to go.

若國君失信，專祿去賢，則天雨草。君信讒，臣不和，天雨草木，其歲人多兵死。天雨釜甑，歲大豐穰。此釜甑適如小錢許大，從地中生出，餘親見之。其中有如小麻黍粟大，世人謂之蒸餅，豐穰之驗也。

If the sovereign loses his integrity and appropriates the official positions while expelling the virtuous, then grass will fall from the sky. If the sovereign listens to slander and the ministers are in discord, then grass and trees will fall from the sky, and in that year many people will die from military calamities. If the sky sends down "fu zeng" (a cooking vessel), it indicates a great harvest. This kind of "fu zeng" object is as small as a coin and grows out of the ground; I have seen it with my own eyes. Inside it are grains the size of millet, foxtail millet, and sorghum, and people call it "zheng bing" (steamed bread), which is a sign of a bountiful harvest.

天雨絮，其國將喪，無後有兵。天雨櫱，君有咎。天雨墨，臣多陰謀。天火燒國郭門，其地有謀人慾發。天光蟠邑城門，其國圍。天火焚宗廟社稷，大殃，國將亡主。

Heavenly Fire descending brings calamity to the country, leading to the loss of the ruler's descendants and military disaster. If curved yeast falls from the sky, it indicates the ruler will face misfortune. If black ink falls from the sky, it signifies many conspiracies among the ministers. If Heavenly Fire burns the outer gate of the capital city, it indicates that there will be a plot against the place. If a luminous disk circles around the city gate, it signifies that the country will be besieged. If Heavenly Fire burns the ancestral temple and state altars, it is a great calamity, indicating the country will lose its ruler.

淳風按：“漢魏時，造作宮室過度，而頻有天災，其後尋有兵亂。隋末大業十二年，東京災宮，西京災顯揚門。至十三年，二邑並被圍沒，即絕其宗廟社稷，亦天告之驗。”

Li Chunfeng remarked: During the Han and Wei dynasties, excessive construction of palaces and buildings led to frequent calamities of heavenly fire, and shortly after, there were military uprisings. In the twelfth year of the Great Peace era of the Sui dynasty, a fire broke out in the palace of the eastern capital, Luoyang, and another fire occurred at the Xianyang Gate in the western capital, Chang'an. In the thirteenth year, both capitals were besieged and captured, leading to the destruction of ancestral temples and state altars. This was also a fulfillment of the heavenly warning.

天雨下物，非人所聞見者，皆大兵也。其災見所主國分，應發遠近。皆在略例篇中。

Phenomena that descend from heaven, if they are things that people have never heard of or seen before, indicate great military affairs. Such omens of calamity should manifest in the territory corresponding to the country's heavenly division. The distance and speed of their occurrence are recorded in the chapter "Examples of Divination." The term "national division" refers to the territory assigned to a particular state under the heavenly regions, which is also called "division."

夫日者，天之所布，以照察於下而垂示法則也。日為太陽之精，積而成象人君。仰為光明外發，魄體內全，匿精揚輝，圓而常滿，此人君之體也。晝夜有節，循度有常，春生夏養，秋收冬藏，人君之政也。

The Sun is set by Heaven to illuminate the lower world and establish principles. The Sun is formed from the essence of the Sun, and in human terms, it is likened to the sovereign. Looking up to it, its light radiates outward, while its dark essence is preserved internally. It gathers its vital energy and spreads its brilliance, maintaining a full and round form, which is precisely the dignity that a ruler should possess. It moves through day and night in a regulated manner, following a fixed path with regularity. In spring it promotes growth, in summer it nurtures, in autumn it gathers in, and in winter it stores away, which is exactly the governance a ruler should enact.

星月稟其光，辰宿宣其氣，生靈仰其照，葵藿慕其思，此人君之德也。是以日生道德，養生福佑仁恩。若人君有瑕，必露其匿，以告示焉。夫日之體象周徑之數，餘別驗之，著於《曆象志》，此非所須，故不錄之也。

Stars and the moon receive its light, the myriad star mansions proclaim its energy, all living beings rely on its illumination, and plants like hibiscus and sunflowers turn towards it with devotion. This is precisely the virtue that a sovereign should possess. Therefore, the Sun generates morality, nurtures life, grants blessings and benevolence. If a sovereign has flaws, the Sun will reveal his hidden faults to inform the world. As for the numerical measurements of the Sun's circumference and diameter, I have another examination recorded in the "Chronology and Celestial Phenomena Chapter," which is not needed here, so I will not include them.

日行於天，一晝一夜行一度。日出地上謂之晝，日沒地下謂之夜。一晝一夜謂之一日。日者實也，言光明盛實也。日之光後，不可名狀，假甲子乙丑以異之焉。

The Sun moves across the sky, covering one degree in a day and night. When the Sun appears above the earth, it is called day; when it disappears below the earth, it is called night. One day and one night together make up one day. "Day" refers to being full and substantial, meaning it is bright, grand, and full. The radiance of the Sun continues without interruption, and it is impossible to name each part individually, so we use the heavenly stems and earthly branches such as Jiazi and Yichou to distinguish each day.

其行於天，去極近，日長而暑；去極遠，日短而寒；去二極中，暄涼等，晝夜停。故聖人作歷，以推步焉，序之以四時，分之以八卦，正之以中氣，變之以節候，為二十四氣焉。

The Star of brightness and prestige moves across the sky. When it is near the North Pole, days are long and the weather is hot; when it is far from the North Pole, days are short and the weather is cold; when it is exactly in the middle between the North and South Poles, the temperature is moderate and day and night are equal. Therefore, sages created calendars to track the movement of the sun: they arranged the four seasons in order, assigned the Eight Trigrams to directions, used "middle qi" for correction, and used seasonal changes to indicate transitions, thus establishing the twenty-four solar terms.

上元乙巳之歲，十一月朔，甲子冬至夜半，日月如合璧，五星如連珠，俱起北方虛宿之中，合朔冬至已來，至今大唐正觀三年己丑之歲，積七萬九千二百四十五年算上矣。日行一度，即是日法一千三百四十分，一年行三百六十五度、一千三百四十分度之三百二十八，每歲不周天十三分矣。

The beginning of the cycle "Upper Origin" occurred in the year Yisi, on the first day of the eleventh lunar month, which was the Jiazi day of the winter solstice. On that night, the sun and moon moved together like two jade disks joining, and the five stars aligned like a string of pearls, all emerging from the Emptiness mansion in the north. Since that conjunction and winter solstice, up to the present year, TaiTong Zhen Guan third year Jichou, a total of seven thousand nine hundred and twenty-five years have passed, including this year. The sun moves one degree per day, which is the degree defined by the day count of one thousand three hundred and forty. In a year, it moves three hundred and sixty-five degrees and one thousand three hundred and forty degrees, totaling three hundred and twenty-eight degrees, so each year it falls thirteen degrees short of the full circle.

欲求當時冬至日所在度者，置上元乙巳以來積算，盡所求年減一，以歲分四十八萬九干四百二十八乘之，為歲別日行積分，以周天分四千八萬九千四百四十一去之，餘不滿法者，以度法除之，為度餘。命起虛四度，宿次除之，經虛，去度分三百四十一。不滿宿算外，即冬至加時日所在宿度及分，

To determine the degree of the Sun at the winter solstice in a given year: first list the number of years accumulated since the beginning of the upper cycle, Yisi, and subtract one to reach the desired year. Multiply this number by 489,428 to get the accumulated daily movement. Subtract this from 4,894,441, the total circumference of the sky, and the remainder is the number of degrees and minutes less than a full circle. Divide this by the degree measure to get the degrees and minutes. Starting from the fourth degree of the mansion of Emptiness, subtract sequentially according to the order of the 28 mansions. When reaching the mansion of Emptiness, subtract 341 degrees and minutes. If the remaining number is less than one mansion, then the degree and minute of the Sun at the winter solstice is determined.

求次氣日所在度及分者，加冬至日度十五，小餘二百九十二，小分五。小分滿六，去之後，從小餘一。小餘滿日度法，去之，從度數。一度滿宿，依次命之，即次氣日所在度及分，求次日者加一度，去命如前。

The next solar term's position is calculated by adding fifteen degrees to the winter solstice position, plus two hundred ninety-two parts and five fractions. If the fractions reach six, subtract them and carry one to the parts; if the parts reach one day degree unit, subtract them and carry one degree. If the degrees reach one host, carry over to the next host in sequence. This gives the position of the sun for the next solar term. To find the position for the next day, add one degree, and the carrying over and assignment to the host follows the same method as before.

若求冬至日甲乙名者，置所求年歲別日行積分，以日法除之，為積日，不盡為冬至小餘。以六十去積日，不盡為冬至大餘。命以甲子起算外，即所求年冬至日。及小餘求次氣日名者，依求次日度法加之，滿法從日滿六十去之，命如前，即次氣日名也。俱日行之所在，目視不可見宿度，故須算知。推其分野，以辨災祥。

If one wishes to determine the stem-branch name of the winter solstice on a given year, one should first list the accumulated numbers of the year and the day. Divide the accumulated numbers by the day count method to obtain the "accumulated days." The remainder from the division is the small remainder of the winter solstice. Then subtract the accumulated days from sixty; the remainder is the large remainder of the winter solstice. Starting from Jiazi, count up to the number of the large remainder, which gives the stem-branch of the winter solstice for that year. To determine the name of the next solar term using both the small and large remainders, one should follow the method of calculating the next day's degree. If the total reaches the full count, advance one day. If it reaches sixty, subtract accordingly. The method for determining the stem-branch remains the same as before, resulting in the name of the next solar term. The position of the Star of brightness and prestige cannot be directly observed to determine which constellation and degree it is located in. Therefore, it must be calculated. Once the corresponding division is determined, it can be used to distinguish between calamities and auspicious signs.

又，二十四氣日影律候至與不至，皆有應驗。今故列之如左，並二十四氣影如後。及律氣應不應法，用此，虛是占日之大綱矣。二十四氣影長短，《易緯》占律名。祖沖之歷日中影長短。

In addition, the length of shadows on the days of the twenty-four solar terms, as well as whether the tuning pipes respond to the qi of each term, each have their corresponding verification. Now I list them below, with the shadow lengths of the twenty-four solar terms attached, and the rules for whether the laws and qi correspond or not. Using this method, it is roughly the general principle of observing the sun. The following list of shadow lengths for the twenty-four solar terms takes the names of the corresponding laws from the "Yi Wei"; the numerical values of the shadow lengths at noon are based on Zu Chongzhi's calendar.

冬至中影長一丈三尺。律鍾中黃，律長九寸。（徑三分）小寒中影長一丈二尺四寸三分。大寒中影長一丈一尺二寸。律中大呂，律長八寸二百四十三分寸之一百三。立春中影長九尺八寸。雨水中影長八尺一寸七分。律中太簇，律長八寸。

On the day of Winter Solstice, the shadow at noon is thirteen feet long, which is the longest of the year; during this phase, the Huangzhong pitch pipe is nine inches long (with a diameter of three inches). On the day of Minor Cold, the shadow is twelve feet four inches and three thirds of an inch. On the day of Major Cold, the shadow is eleven feet two inches; during this phase, the Dalü pitch pipe is eight inches and one hundred and three hundred and forty-three parts of an inch. On the day of Start of Spring, the shadow is nine feet eight inches. On the day of Rain Water, the shadow is eight feet one inch and seven thirds of an inch; during this phase, the TaCu pitch pipe is eight inches long. The phrase "the pitch is in a certain tone" means that during this solar term, the earth's energy corresponds to this particular pitch pipe. At the appointed time, the reed fluff inside the pipe will fly out.

驚蟄中影長六尺六寸七分。春分中影長五尺三寸七分。律中夾鐘，律長七寸二千一百八十七分寸之一千七百五。清明中影長四尺二寸五分。穀雨中影長三尺二寸六分。律中姑洗，律長七寸九分寸之一。

Jingzhe, the shadow at noon was six feet six inches and seven parts. At Chunfen, the shadow was five feet three inches and seven parts. The length of the tuning pipe for the musical note Jiazhong was seven inches and two thousand one hundred eighty-seven parts of a thousand seven hundred and five. At Qingming, the shadow was four feet two inches and five parts. At Guyu, the shadow was three feet two inches and six parts; the length of the tuning pipe for Guaxi was seven inches and nine parts of a inch. The gradual shortening of the shadows shows that the sun is moving north day by day. The way of writing such as "seven inches two thousand one hundred eighty-seven parts of a thousand seven hundred and five" indicates that the whole inch is first mentioned, followed by the fraction, with the denominator before the numerator, meaning seven and two thousand one hundred eighty-seven parts of a thousand seven hundred and five inches.

立夏中影長二尺五寸三分。小滿中影長一尺九寸九分。律中仲呂，律長六寸二萬九千六百八十三分寸之一萬二千九百四。芒種中影長一尺六寸九分。夏至中影長一尺五寸。律中蕤賓，律長六寸八十一分寸之二十六。

At the beginning of summer, at noon, the shadow is two feet five inches and three parts of an inch. At the time of Minor Fullness, the shadow is one foot nine inches and nine parts of an inch; the pitch pipe of Zhonglü is six inches plus two thousand nine hundred and sixty-three parts of an inch over twelve thousand nine hundred and four. At the time of Grain in Ear, the shadow is one foot six inches and nine parts of an inch. At the summer solstice, the shadow is one foot five inches, which is the shortest of the year; after this, the shadow begins to grow longer again; the pitch pipe of Ruibin is six inches plus twenty-six parts of an inch over eighty-one. Among the twelve pitch pipes, Huangzhong, Ta cucuo, Guxiashui, Ruibin, Yizhe, and Wuyue are the six yang pitch pipes, while Dalü, Jiazhong, Zhonglü, Linzhong, Nanlü, and Yingzhong are the six yin pitch pipes. The yin and yang are alternately arranged and assigned to the twelve months in order.

小暑中影長一尺六寸九分。大暑中影長一尺九寸九分。律中林鐘，律長六寸。立秋中影長三尺五寸三分。處暑中影長三尺二寸六分。律中夷則，律長五寸七百二十九分寸之四百五十一。

On the day of Xiaoshu, the shadow at noon is one foot six inches and nine parts, the same as on Mangzhong. On Dashu, the shadow is one foot nine inches and nine parts. The pitch of Linzhong is six inches in the tuning pipe. On Liqiu, the shadow is three feet five inches and three parts. On Chushu, the shadow is three feet two inches and six parts, the same as on Guyu. The pitch of Yizhe is five inches and four hundred and fifty-one parts of seven hundred and twenty-nine. The Linzhong pipe is six inches, exactly two-thirds of Huangzhong's nine inches. This is precisely the method of "three parts reduction and addition" for generating the pitches: Huangzhong reduces one-third to get Linzhong, Linzhong adds one-third to get DaCu, and so on, generating the twelve pitches in sequence through mutual generation.

白露中影長四尺二寸五分。秋分中影長五尺三寸七分。律中南呂，律長五寸三分寸之一。寒露中影長六尺六寸七分。霜降中影長八尺一寸七分。律中無射，律長四寸六千五百六十三分寸之六千五百二十四。

White Dew, the shadow at noon is four feet two inches and five parts. On the Autumn Equinox, the shadow is five feet three inches and seven parts, equal to that of the Spring Equinox; the pitch pipe of Nanlü is five inches and one third of an inch. On Cold Dew, the shadow is six feet six inches and seven parts. On Frost Descent, the shadow is eight feet one inch and seven parts; the pitch pipe of Wushu is four inches and six thousand five hundred sixty-three parts of an inch, six thousand five hundred twenty-four parts. The shadow on the Autumn Equinox is equal to that on the Spring Equinox, and the shadow on Cold Dew is equal to that on Start of Thunder, while the shadow on Frost Descent is equal to that on Start of Rain. This shows that the shadows at noon before and after the two equinoxes are symmetrically paired.

立冬中影長九尺八寸。小雪中影長一丈一尺二寸。律中應鐘，律長四寸二十七分寸之二十。大雪中影長一丈二尺四寸三分。

On the day of the Beginning of Winter, the shadow at noon is nine feet eight inches long. On the day of Minor Snow, the shadow is eleven feet one foot two inches. The pitch pipe of the Lu (律) corresponds to Zhongzhong (应钟), and the length of the Lu tube is four inches and twenty parts of twenty-seven inches. On the day of Major Snow, the shadow is twelve feet four inches and three parts. Then it goes back to the Winter Solstice, when the shadow is thirteen feet long again. Thus, the length of the shadow goes through this cycle throughout the year.

候影法：先定南北，使正樹八尺表為勾，臥股一丈四尺。按其歷氣，日中視影與歷合則吉，不合則凶。日影中，年短於氣歷舊影，則為日行上道；與歷同，為行中道；長於舊影為行下道。行上道太平，行中道昇平，行下道為霸世也。

The method of measuring the length of shadows to determine the seasons: first determine the north-south direction, then erect a vertical gnomon of eight chi in height as the 'gou', and place a horizontal measuring stick of fourteen chi as the 'gu'. According to the length of shadows recorded in the calendar for each solar term, observe the shadow at noon. If it matches the calendar, it is auspicious; if not, it is inauspicious. If the shadow at noon is shorter than the length recorded in the calendar for that year, the Sun is said to be traveling on the 'upper path'; if it matches the recorded length, it is on the 'middle path'; and if it is longer, it is on the 'lower path'. When the Sun travels on the upper path, it indicates a time of peace and stability throughout the world; on the middle path, it signifies a period of prosperity; and on the lower path, it indicates the era of a hegemon ruling.

候氣法：截十二竹及銅為律管，口徑三分，各如其長短。埋於室中，實地依十二辰次之，上與地平，以葭莩灰實律中，以羅觳覆上。律氣至，吹灰動觳，小動為和，大動為君弱臣強，不動為君嚴暴之應也。

The method of waiting for the qi: Take twelve bamboo and copper tubes, cutting them to the lengths specified earlier, with an inner diameter of three fen. They are buried in a sealed room, arranged according to the twelve earthly branches in the open ground, with their openings level with the ground. Each tube is filled with the ash made from the inner membrane of reed, covered with a thin layer of gauze. When the qi of a particular law corresponds to a solar term arrives, it will move the ash and cause the gauze to vibrate. A slight movement of the ash indicates harmony; a large movement signifies the ruler is weak and the ministers are strong; complete stillness indicates the ruler is harsh and tyrannical.

其律聲有清濁，吹之以聽其音，以知世之和與不和。是故西戎猶解聽律，以辨國中。國有聖人，有聖人則東風應乎律矣。

Each branch of the musical pipes produces sounds that are either clear or dull. By playing them and listening to the tones, one can discern whether the times are harmonious or not. Therefore, even the Western Rong people understood the use of the musical pipes to judge the situation within the Central States. If there is a sage in the country, then the east wind will harmonize with the pipes.

又，詩序稱：聲成文謂之音。世有治亂，音有哀樂，人君宰相須深察之。律應早晚，和與不和，乃史官之要事也，皆繫之於日行，故錄附於此，以示一隅。今史官傅仁均、薛頤等，並不考用影律，尸素之流也。

In addition, the "Mao Shi Xu" says: when sounds are combined to form literary style, it is called "yin." In times of peace or disorder, the tones of music will be sorrowful or joyful. The king and his ministers must deeply observe these changes. The timely and harmonious correspondence between the laws of music and the seasons is the main responsibility of the historians; these matters depend on the movement of the Sun, so they are included here to illustrate the rest. The current historians Fu Renjun and Xue Yi and others altogether neglect the measurement of shadow length and the tuning pipes, and are all idle officials.

京房曰，日月行房乘三道，太平行上道，昇平行中道，霸世行下道。日不可視，以宿度影晷推之可知，影短則行上道矣。列宿當有道之國，日月過則光明，人君吉昌，民人安寧。日或黑或赤或黃，有軍軍破，無軍喪侯王。若人君不聞道德，其臣亂國背上，則日赤。

Jing Fang said: The sun and moon pass through the Room Mansion and the twenty-eight constellations, each traveling along one of the upper, middle, or lower paths. When the world is at peace, the sun and moon travel along the upper path; when the era is peaceful and prosperous, they travel along the middle path; and when a hegemon rules the world, they travel along the lower path. The sun cannot be viewed directly, but by using the degree of the constellation where the sun is located and the length of the shadow, one can determine the path. A short shadow indicates the upper path. Among the twenty-eight constellations, the one facing a country with virtue will have the sun and moon pass through it with exceptional brightness, bringing good fortune to the sovereign, prosperity, and peace to the people. The sun sometimes appears black, sometimes red, and sometimes yellow. If there are armies abroad, it signifies the defeat of the army; if there are no armies abroad, it signifies the death of a prince or king. If the sovereign does not listen to moral teachings, and ministers disrupt the state affairs and betray the sovereign, the sun will appear red.

劉向《洪範五行傳》曰：漢成帝河平九年正月二日朝，日出如血無光，漏上四刻五刻，乃頻有光，照地赤黃，食後乃復。是時成帝無道德，後宮趙氏亂於內，外家王氏擅權，遂至國亡也。

Liu Xiang's "Hong Fan Wu Xing Zhuan" says: In the ninth year of Han Chengdi's reign, on the second day of the first lunar month, in the early morning when the sun rose, it appeared red like blood and had no light; until four and five measures of the water clock had passed, it began to emit light repeatedly, casting a reddish-yellow glow on the ground. It returned to normal only after breakfast. At that time, Chengdi lacked virtue, the Zhao sisters in the harem were causing internal chaos, and the Wang clan, the maternal relatives, held power externally, eventually leading to the country's downfall.

若臣逆君法，日赤如火，其國遂矣，國亡也。若臣逆君法，日赤如火者，其國內亂。若陰沉日月無光，晝不見日，夜不見星，皆有雲障之而不雨，此為君臣俱有陰謀，兩敵相當，陰相圖議。

If ministers violate the sovereign's laws, the sun will appear red like fire, signifying the country's decline and eventual downfall. Another interpretation says that if ministers violate the sovereign's laws, the sun will appear red like fire, indicating internal disorder in the country. If the sky is overcast, with no light from the sun or moon, the sun cannot be seen during the day and the stars cannot be seen at night, all obscured by clouds without rain, this signifies that the sovereign and ministers each have secret plots. If this occurs during a battle between two armies, it indicates that both sides are secretly scheming against each other.

若晝陰，夜月出，君謀臣。若夜陰，晝日出，臣謀君。若日濛濛，並無光，士卒內亂。日出一竿無光曜者，其月有三死，若有憂。若人君宰相不從四時行令，刑罰不時，大臣奸謀，離賢蔽能，則日月無光並見瑕謫，不改其行，其國五穀不成，六畜不生，人民上下縱橫，盜賊並起。

If it is cloudy during the day but the moon appears at night, it indicates that the ruler is plotting against his ministers. If it is cloudy at night but the sun appears during the day, it indicates that the ministers are plotting against the ruler. If the sun is dim and lacks brightness, it indicates internal disorder among the soldiers. If the sun rises about one pole-high without any light, it indicates there will be three deaths in the month or some calamity. If the sovereign and his prime minister do not follow the four seasons in issuing decrees, and punishments are applied inappropriately, and if ministers conspire secretly, distancing the virtuous and suppressing the capable, then the sun and moon will lose their brightness and show spots. If this continues without change, the country will have poor harvests of the five grains, the six domestic animals will not thrive, the people will act disorderly, and bandits will rise up together.

日出無光曜者，主病，一曰：主有負於臣，百姓有怨心。日失色，所臨之國不昌。日晝昏，行人無影，至暮不止者，上刑下急，民不聊生。不出一年，必有大水，下田不收。

When the Sun appears but lacks brightness, it indicates the ruler is ill; another interpretation suggests the ruler has wronged his ministers, causing the people to harbor resentment. When the Sun loses its true color, the country it illuminates will not flourish. If daylight is dim and people's shadows do not appear until evening, it signifies harsh punishments from above and urgent pressure from below, making life difficult for the people. This situation will not last more than a year, and a great flood will surely occur, resulting in no harvest from low-lying fields.

日晝昏，烏鳥群嗚，國失政，臣持政。日無雲不見光，比三日，為大喪，必有滅國。日中烏見，主不明，為政亂，其分國有白衣會，大旱。三足烏出在日外，天下大國受殃，戴麻森森，哭聲吟吟。

The day is dark, with crows gathering and crying, indicating the loss of state authority and ministers seizing control. The sky is clear but the sun does not shine, continuing for three days, which foretells a great mourning and certain national destruction. A shape resembling a crow appears in the sun's center, indicating an unclear ruler and chaotic governance, and the country corresponding to this area will experience mourning and a severe drought. "White Robe Assembly" refers to a gathering for mourning. A three-legged crow appearing outside the sun's disk indicates great calamity for a major country, with people wearing coarse cloth, a somber atmosphere, and continuous wailing cries.

日光明盛，萬物不得視其體，猶人君之尊，權勢不可窺逾。今日無光，人皆見其體貌，將有伺察神物者焉，人君失其威柄之象，特宜修德政以禳之。

The Star of brightness and prestige is radiant and grand, such that all things cannot directly behold its form. Just as a sovereign possesses dignity, his authority should not be scrutinized or trespassed upon. Now, the Star of brightness and prestige has lost its radiance, and everyone can clearly see its appearance. This is a sign that someone will secretly covet the supreme power, symbolizing the loss of the sovereign's authority. Therefore, it is especially important to cultivate virtue and govern wisely to avert this omen.

日中有火光氣現者，其國君左右大臣欲反。夫祭天不順，茲謂逆祀。日中有黑子、黑雲，若青若黃赤，乍二乍三，天子崩。按《晉中興書》云：昇平三年十月丙午，日中有黑子，大如雞子，俄而孝宗崩。晉太和四年十月乙未，日中有黑子如李。至八年十一月己酉，天子廢為海西公。

In the middle of the sun, if there appears a fiery light, it indicates that the ministers close to the ruler of the country are plotting rebellion; this is caused by the improper order in the heavenly worship, called 'reverse sacrifice'. If there appear black spots or black clouds, or of green, yellow, or red color, sometimes two, sometimes three, it indicates the death of the emperor. According to the "Book of the Middle Reign of Jin", in the third year of Shengping, the tenth month, on the day of Bingwu, a black spot as big as an egg appeared in the middle of the sun, and soon the emperor Xiaozong died. In the fourth year of Tahe, the tenth month, on the day of Yiwei, a black spot as big as a lychee appeared in the middle of the sun; by the eleventh month of the eighth year, the emperor was deposed and became the Marquess of Haixi.

若日足白者，有破軍敗將，諸侯王敗退。日足白者，日影屬地而純白也。日上有黃芒，天下攻戰。日消小，所當國君死。日中分，其國亡。

If the "foot" of the Sun appears white, it indicates that the army is defeated, generals are defeated, and the feudal princes retreat. The term "day foot white" refers to the sunlight hanging down and connecting to the ground in a pure white color. If there is a yellow halo above the Sun, it indicates warfare throughout the realm. If the Sun's form diminishes and becomes smaller, it indicates the death of the king corresponding to it. If the Sun splits into two halves in the middle, it indicates the downfall of that country.

日夜半見，天下不安，是謂陰明，天下大兵，洪水流行。日再出再沒，國亡君死，有兵，主降於臣，天下亡。日出非其所，天子失國，政令不行。

The Star of brightness and prestige appearing in the middle of the night indicates turmoil throughout the realm, known as "yin ming," which signifies great warfare and widespread flooding. When the Star of brightness and prestige rises twice and sets twice, it portends the fall of the state, the death of the sovereign, the outbreak of military conflicts, and the subjugation of the ruler by his ministers, leading to the collapse of the world. If the Star of brightness and prestige rises from an inappropriate direction, it foretells the loss of the empire by the Son of Heaven and the failure of governmental orders.

兩日並出，諸侯有謀，是謂滅亡。天下用兵，無道者亡。兩日並照，是謂陽明。假主抗衡，天下有兩王並爭。眾日並見，天下裂分，百官各設，法令不一。王者並出，言天子多也。汲冢書曰：甲居於河曲，天有祅孽。

Two suns appearing together indicate that the feudal lords are plotting against the central authority, which is called the omen of destruction: the whole world will be in turmoil, with armies in motion, and the unrighteous party will be destroyed. When two suns shine together, it is called "Yang Ming," indicating the presence of a false ruler and a true ruler opposing each other, with two kings standing side by side in conflict. When many suns appear together, it signifies the fragmentation of the realm, with officials being set up in various places, and laws not being unified; what is meant by "many kings rising" is that there are many who claim the title of Son of Heaven. The "Ji Zhong Shu" says: "Jia resides in the bend of the river, and there is an ominous omen in the heavens."

十日並出，日象似日形耳，非正如日也。兩軍相當，數日並出，當分營以應之。日斗者，日中三足烏見，常在日出至食時候之。或離而復合，白日與黑日斗，其國相攻，天下有兵，不出三年，天下大飢。日斗之時，或有五色仰珥之狀，為行隊而相追凌突，皆為天子失國，為軍兵滿野。

The saying of ten suns rising together are merely illusions that appear like the sun but are not the real sun. When two armies face each other and several suns appear at the same time, they should be treated as separate entities and camps should be set up to deal with them. The term "solar conflict" refers to the appearance of a three-legged crow within the sun's disk, usually observed between sunrise and breakfast time. Sometimes two suns separate and then come together again, with the bright sun and dark sun clashing, indicating that two countries will attack each other, leading to warfare across the land, and famine will occur within three years. During a solar conflict, sometimes clouds shaped like five-colored ear-like formations appear, arranged in lines and chasing and colliding with each other, which signify the loss of the Son of Heaven's sovereignty and the widespread deployment of troops across the fields.

日病主病，日赤黃是也。月死主死，日赤紫色是也。月並出，中國有兩主立。日月並見，是謂滅亡。天下兵起，國將亡。

The Star of brightness and prestige is sick, indicating the ruler is ill, which is shown by the sun appearing red and yellow. The moon being obscured and dying indicates death and mourning, which is shown by the sun appearing red and purple. When two moons appear together, it signifies two rulers standing side by side in the central kingdom. When the sun and moon appear together in the sky, this is called the sign of destruction, indicating warfare across the land and the state nearing its end.

日月並見，相去數寸，臣下作亂，滅其國主也。日月大星，並出晝見，是謂爭明，大國弱，小國強，有立侯王。日月星俱見有者，天子不能禁制臣下，政令不行，大國亡。

The sun and moon appear together but are only a few inches apart, indicating rebellion by ministers against the sovereign, leading to the death of the king. When the sun, moon, and a large star all appear in the day, this is called "struggle for brightness," indicating that a great state will weaken while a small state will grow stronger, and there will be a newly established prince or king. When the sun, moon, and star all appear together, it signifies that the Son of Heaven cannot control his ministers, and the government's orders will not be carried out, leading to the downfall of a great state.

日入月中，不出九十日，兵大起，易法令，金鐵貴三倍。二旬而正，主病，不則將軍去，后死。日見月中，人主死。朔日日赤是也。月與日並照，日中光不盛，后妃持政。

The Star of brightness and prestige enters the Moon, and within ninety days, there will be a great outbreak of warfare and a change in laws. The price of metal and iron will rise threefold. If it returns to normal within twenty days, the sovereign will fall ill; otherwise, the general will lose his position and later die. When the Star of brightness and prestige appears within the Moon, it indicates the death of the sovereign, which is the situation when the sun is red on the first day of the month. When the Moon and the Sun shine together, but the light at noon is not strong, it indicates that the consort will dominate the court.

淳風按：夫氣者，萬物之象，日月光明照照之使見。是故天地之性，人最為貴，其所應感亦大矣。人有憂樂喜怒誠詐之心，則氣隨心而見。日月照之以形其象，或運數當有，斯氣感占召，人事與之相應，理若循環矣。

Li Chunfeng explains: The term "qi" refers to the manifestations of all things in the sky, visible only due to the illumination of the sun and moon. Among all things born of heaven and earth, humans are the most esteemed, thus the qi they respond to is the greatest. Various emotional states such as worry, joy, anger, sincerity, and deceit within the human mind cause qi to manifest accordingly. When illuminated by the sun and moon, these qi take on various forms. Sometimes, this qi arises naturally according to the principles of fate and numbers, and thus it attracts corresponding human affairs, with the relationship between them resembling a cycle.

風雨氣見於日月之旁，三日內有大風，遠至七日內，大雨久淫者為災，無此風雨之應也。七日內無風雨之後，乃可論災祥耳。

If the qi of wind and rain appears near the sun or moon, there will be a great wind within three days, and distant rain within seven days. If there is prolonged rain causing disaster, it is merely the sign indicated by the wind and rain itself, without any other corresponding omens. One should wait until within seven days there is no wind or rain, then use these signs to judge whether there will be calamity or auspiciousness.

一曰冠氣。青赤色立在日月之上，冠帶之象也。天子當立侯王，封建親戚，授之茅土以為蕃屏。白則有喪，赤則有兵。

The first type is called "Guangqi." It is a green and red qi rising above the sun and moon, symbolizing a crowned figure with a sash. It indicates that the Son of Heaven is about to appoint princes, enfeoff his relatives, and grant them land as a barrier. In ancient times, when enfeoffing, they took soil of five colors according to the directions, wrapped it in white reeds, and presented it to the recipient, hence called "granting the soil wrapped in reeds." If the qi appears white, it signifies mourning; if red, it signifies military affairs.

二曰戴氣。青赤色橫在日月之上，而小隆起，其分當有益土進爵推戴之象，亦為福佑之象。黑則有病，青則多憂。（五色鮮明黃潤為吉。此純赤、純黑、純白、純青為凶色。）三曰珥氣。青赤短小，在日月之旁，纓珥之象也。其色黃白，女主有喜。日朝有珥，國主有進幸之事。其不可行，女主戒之。純白為喪，間赤為兵，問青為疾，間黑為水，間黃為喜。他皆仿比。有軍而珥為喜，兩軍相當，軍欲和解，所臨者喜。在日西，西軍勝；在日東，東軍勝。南北亦然。敗處可知也。無軍而珥，為拜將。日有四珥，天子立侯王，有子孫之喜，期不出三年。日有六珥，其分有喪。若有赤雲掩日，下有亡國。

The second type is called 'Dai Qi'. It has a color that is green with a reddish tinge, lying horizontally above the sun and moon, slightly raised in the middle. When this phenomenon appears in the corresponding region, it indicates the granting of more land, promotion of rank, and the support of the people, and is also a sign of heavenly blessings and protection. If the color is black, it signifies illness; if it is green, it indicates many troubles. (Clouds with bright colors and a yellowish sheen are all auspicious signs; the pure red, black, white, and green colors mentioned here are all ominous.) The third type is called 'Er Qi'. It is green with a reddish tinge, small in shape, appearing on both sides of the sun and moon, like the ear ornaments hanging from a crown. If the color is yellow or white, it indicates good news for the empress or female ruler. If the sun has 'Er Qi' in the morning, it signifies the king's appointment and favoring of a person; if this is not appropriate, the female ruler should be cautious. Pure white indicates mourning; mixed with red indicates warfare; mixed with green indicates disease; mixed with black indicates flooding; mixed with yellow indicates joy; other colors follow the same pattern. If 'Er Qi' appears when there are armies in the field, it is a good omen; if it appears when two armies are facing each other, it suggests a desire for reconciliation within the army, and the side closer to the 'Er Qi' will have good fortune. If 'Er Qi' is on the west side of the sun, the western army will win; if it is on the east side, the eastern army will win; the same applies to the north and south. Which side loses can be determined accordingly. If there is no military action and 'Er Qi' appears, it indicates the appointment of a general. If the sun has four 'Er Qi', it signifies the emperor's appointment of a prince or king and the birth of sons and daughters, and this will happen within three years. If the sun has six 'Er Qi', it indicates mourning in the corresponding region. If there is also a red cloud covering the sun, there will be the downfall of a state.

四曰抱氣。青赤而曲，向日抱扶。抱，向就之象也。日月旁有抱，鄰國臣佐來降，亦有子孫之喜，臣下忠誠以輔之象也。五曰背氣。青赤而曲，向外為背，背叛乖逆之象。其分有反城叛將，邊將欲去，善防之。六曰玦氣。青赤，曲向外，中有橫枝似山字，玦傷之象也。君臣不和，上下玦傷。兩軍相當，所臨者敗，有軍必戰。七曰直氣。青赤色，一丈餘，正立日月之旁，直立之象也。其分有自立者。

The fourth type is called "Bao Qi" (Embracing Qi). It is a greenish-red color and curved in shape, with the curve opening towards the sun and moon, resembling the arms embracing and supporting. The term "Bao" refers to a sign of approaching and submitting. When Bao Qi appears near the sun or moon, it indicates that vassals from neighboring states will come to submit, and it also signifies the birth of sons and children. It symbolizes loyal ministers assisting the sovereign. The fifth type is called "Bei Qi" (Backward Qi). It is also greenish-red and curved, but when the curve opens outward, it is called "Bei," indicating betrayal, discord, and rebellion. In the region corresponding to this sign, there may be generals who rebel and take control of their cities, and border commanders may have thoughts of leaving. One should be vigilant and prepared. The sixth type is called "Jue Qi" (Ring Qi). It is greenish-red, curved, and faces away from the sun and moon, with a branch extending across the middle, forming the shape of the character "山" (mountain). This signifies a broken jade ring and mutual harm. It indicates discord between sovereign and ministers, and mutual destruction between superiors and subordinates. When two armies face each other, the side near Jue Qi will suffer defeat. If there are armies stationed outside, battle is certain. The seventh type is called "Zhi Qi" (Straight Qi). It is greenish-red, long over a zhang, and stands straight beside the sun or moon, symbolizing self-reliance and independence. In the region corresponding to this sign, someone will declare himself king.

八曰交氣。青赤色，狀如兩直相交，淫悖之象也。人生有淫悖之行，則有此氣。常以九月上旬兩日候之，日月旁有交赤雲，其下有兵。九日提氣。日月四旁有赤雲曲向，名曰四提。提似珥而曲，不出其年，兵起，王者死，赤為亡地，有自立者。一雲氣形如三角，在日四方，為提。

The eighth type is called 「交气」. It appears as a greenish-red color, shaped like two straight lines crossing each other, indicating signs of disorder and rebellion. When there is disorder and rebellion on earth, such a phenomenon appears in the sky. Usually, two days are chosen in the first ten days of the ninth lunar month for observation. If red clouds cross in front of the sun and moon, there will be military conflict beneath that area. The ninth type is called 「提气」. Red clouds surrounding the sun and moon curve towards each other, known as 「四提」. 「提气」 resembles 「珥气」 but with a curved shape. Once it appears, military conflict will arise and the king will die within the same year; the red color indicates loss of territory and the emergence of self-proclaimed kings. Another interpretation says that this phenomenon appears as a triangle shape around the four directions of the sun, which is called 「提」.

十曰纓紐承履。氣青赤色，在日下。上曲為纓，下直立為履。在日下兩邊，交曲而雙垂為紐，皆喜氣也。人君將有納女寵之象也。氣如半暈，在日下為承。承者，臣承君也，為君臣相承有喜。青赤氣橫直在日上下者為格。格者，格鬥之象也。日冠而珥，君有私事，在珥之所處，處東在東。他皆仿此。日戴而珥，天子有喜賀子孫之事。抱為和親，日多抱珥，則國中歡喜而和洽。若一抱兩背而玦，是謂大疫。軍眾在外，將有反者。日有背玦，四直交在其中，臣欲為邪。有芒刺，中青外赤，為逆，外青無芒，為謀。此數見，國家凶。抱而且背，不和之象。順逆相參，明者勝，抱明久順勝。他皆仿此。凡有抱者以攻戰，從抱擊之者勝，芒外刺者中人勝，芒內刺者外人勝，皆以象類為法也。

The tenth category is called 「缨、纽、承、履」. This category of qi appears in a bluish-red color beneath the Sun. The one with a curved top is called 「缨」, the one with a straight bottom is called 「履」; those that are interwoven and hanging down on both sides beneath the Sun are called 「纽」. All of these belong to auspicious qi, indicating that the ruler will take a concubine. Qi that appears like half a halo, located beneath the Sun, is called 「承」. 「承」 means that ministers serve the sovereign, and the sovereign and ministers connect with each other, resulting in joy. Bluish-red qi that stretches horizontally or vertically above and below the Sun is called 「格」. 「格」 signifies the sign of conflict and struggle. If there is a crown-like qi on the Sun and an ear-like qi beside it, it indicates that the sovereign has private matters, and the matter will occur in the direction where the ear-like qi is located— if the ear-like qi is in the east, the matter will occur in the east, and similarly for other directions. If there is a head-like qi on the Sun and an ear-like qi beside it, it indicates that the Son of Heaven will have joyous events concerning his descendants. Qi that embraces the Sun indicates friendly relations and reconciliation. If there are many embracing qi and ear-like qi around the Sun, the country will be joyful and harmonious. If there is one embracing qi, two back qi, and a ring-shaped qi, this is called 「大疫」; if there are armies outside, there will be rebels. If the Sun has back qi and ring-shaped qi, and four straight qi lines cross through them, it indicates that ministers will commit wicked deeds. If there are芒刺 (spines) on the qi and it is dark inside and red outside, it indicates rebellion; if it is dark outside without spines, it indicates secret plots. If this type of qi appears repeatedly, the country will suffer misfortune. If there is both embracing qi and back qi, it indicates discord between superiors and inferiors. When auspicious embracing qi and inauspicious back qi appear together, the side that is brighter will prevail. If the embracing qi is bright and lasts long, the favorable side will win, and the rest can be inferred similarly. Whenever there is embracing qi, attacking in the direction of the embracing qi during battle will result in victory. If the spines are facing outward, the side within the qi will win; if the spines are facing inward, the side outside the qi will win—these are all methods of divination based on the forms of the qi.

十一日暈氣。暈周而匝，中赤外青，軍營之象也。對敵有暈，厚而鮮明久留者勝，在東東勝，他仿此。無軍在外而有此氣，天子失御，人民多叛。日月皆暈，共戰不合，兵罷。日以庚子暈，有赦令。日有青暈，不出旬日有大風，糴貴，人民多為病凶。日有黑暈，災在用事之臣。日暈七日無風雨，兵大作。不可起兵，眾大敗。日暈而珥，宮中多事，後宮忿爭。七日不雨，審察宮中。日暈而珥，立侯王，人有謀。軍在外，外軍有悔。日暈且珥如井干，國亡以兵亂大戰。一珥為一國兵戰，二珥為二國兵戰，以珥為數，日暈珥，貴人有罷，國有謀反，亦為拜將。

The eleventh type is called "Yun Qi" (Halo). A halo circles the sun or moon completely, forming a closed loop, with a red inner circle and a blue outer circle. This is a sign of military protection. When an enemy is opposing, if a solar halo appears thick, bright, and lasts long, the side with the stronger halo will win. If the halo appears in the east, the eastern side will win; the same applies to other directions. If there is no army outside but this halo appears, it indicates the emperor loses control, and the people are likely to rebel. If both the sun and moon have halos, it means that although they are in the same place, they do not fight, and military affairs will cease. If a solar halo appears on a Gengzi day, it indicates the general will issue an amnesty. If the sun has a blue halo, there will be strong winds within ten days, grain prices will rise sharply, and many people will fall ill, indicating misfortune. If the sun has a black halo, disaster will fall upon the minister in power. If there is no rain or wind within seven days after a solar halo, it indicates a large military movement; at this time, it is not advisable to launch an attack, for if an attack is made, the army will suffer a great defeat. If a solar halo is accompanied by an ear-like cloud, it indicates many disturbances in the palace, with conflicts among the concubines. If there is no rain within seven days, the court should carefully investigate palace affairs. If a solar halo is accompanied by an ear-like cloud, it indicates the appointment of a marquis or king, and also indicates someone plotting against the state; if there are armies outside, the army outside will face regret. If a solar halo is accompanied by two ear-like clouds, one cloud indicates a country will go to war, two clouds indicate two countries will go to war, and the number of countries is determined by the number of clouds. If the sun has a halo with an ear-like cloud, it indicates the nobleman will be dismissed, there will be rebellion within the country, and also indicates the appointment of generals.

十二曰負氣。負氣者，青赤如小半暈狀而在日上則為負，負者得地，為喜。日重暈四負，殃大，如內亂，三日雨，不占。戟氣者，青赤氣長而斜倚日旁，為戰戈戟相傷之象。日暈且有冠，且有戴，天下立侯王。若自立者，其分必有益土。日暈而有戴，若拜謁、立諸侯，德令矣。

The twelfth type is called 「negative qi」.the so-called negative qi refers to a bluish-red cloud-like appearance, shaped like a small half halo, located above the sun. This is called 「negative」. The appearance of negative qi indicates the expansion of territory, which is a favorable omen. If the sun has two layers of halo and four negative qi, it indicates major calamities, resembling signs of internal strife; if it rains within three days, no prediction is made.the so-called 「spear qi」 refers to a bluish-red cloud that extends long and leans diagonally beside the sun, indicating the mutual injury of spears and halberds in battle. If there are both crown qi and head qi above the solar halo, it indicates that the empire will appoint princes and kings; if someone declares himself king, the region corresponding to his territory will certainly expand its borders. If there is head qi above the solar halo, it indicates the occurrence of court audiences, the appointment of feudal lords, and also the issuance of benevolent decrees and policies.

日暈有抱，抱為順，日月之旁，王者有喜，子孫吉昌，政令行。兩軍相當，有抱者勝。日暈抱珥，上將易。日暈而背，兵起其分，失城背焉，逆有降、反城。背在東，東有叛；在西，西有叛。他仿此。蓋兩軍相當，背所在方敗，無背者勝。背者逆也。日暈中有璚為不順，與背同。人臣不忠，為外其心，君臣乖離。其國兵起，若有逃臣。

A halo around the sun indicates obedience and submission. If it appears near the sun or moon, it signifies joy for the sovereign, prosperity for descendants, and smooth implementation of government orders. When two armies face each other, the side with the halo will prevail. If the sun is surrounded by both a halo and ear-like formations, it indicates a change in leadership. If the sun has a back-like formation, it suggests military action in the region corresponding to that direction, with the possibility of losing cities and abandoning the court. Rebellion may include both surrender and rebellion from within cities. If the back-like formation is in the east, there will be rebellion in the east; if in the west, rebellion in the west, and so on for other directions. Generally, when two armies face each other, the side with the back-like formation will lose, while the side without it will win—because 'back' signifies rebellion. If the sun has a pearl-like formation, it indicates disobedience, with the same interpretation as the back-like formation: ministers are disloyal, their thoughts are elsewhere, the sovereign and ministers are estranged, the country will face military conflict, or a minister may flee.

日暈而玦，兩軍相當，所臨者敗。內外同，軍玦戰。日暈而有直氣在兩旁，其國有自立諸侯王者，封賞左右。兩軍相當，有直者勝。日暈四提，必有大將出亡。日暈而有背，抱珥直而虹貫之，宜從虹而擊之。日暈有背者，有軍不合戰，將有叛。內外同，在內為內，在外為外。

When the sun is surrounded by a halo and there is a玦 (jue) aura, the side where the玦 aura appears will suffer defeat when two armies are facing each other. Whether the halo is inside or outside, if there is a玦 aura, the army must engage in battle. When the sun is surrounded by a halo and there are straight (zhi) auras on both sides, it indicates that there will be someone within the country who establishes himself as a king or lord, and he will reward his close ministers with official positions. When two armies are facing each other, the side with the straight aura will win. When the sun is surrounded by a halo and there are four straight auras around it, a major general will certainly flee. When the sun is surrounded by a halo and there is a back (bei) aura, along with embracing (bao), ear (er), and straight auras, and it is pierced by a rainbow, it is advisable to attack in the direction indicated by the rainbow. When a back aura appears in the halo, it indicates that there are armies outside the country that do not engage in battle, and among the generals, there will be traitors. Whether the halo is inside or outside, if the back aura is within the halo, the effect will be internal; if it is outside, the effect will be external.

兩軍相當，日暈而冠珥及纓者，軍和解。抱戴者有喜。日月無精光，青赤暈，虹蜺背玦在心度中，是謂大蕩。兵喪並起，當以赦除之咎。日暈而珥，有雲穿之者，天下名士死。日暈而兩珥右外，有聚雲在中與外，不出三日，城圍出戰。

When two armies face each other, if a halo, ear-like cloud, and ribbon-like cloud appear above the sun's halo, it indicates that the two armies will reconcile. If there are embracing clouds or wearing clouds, it signifies good news. If the sun or moon loses its brightness, showing a green or red halo, and if there are rainbows, back clouds, and ring-like clouds gathering in the degree of the Heart Mansion, this is called "Great Turmoil," indicating that military disasters and funerals will occur together, and a great amnesty should be used to eliminate this calamity. If the sun's halo has an ear-like cloud and clouds pass through the middle of it, it indicates the death of a renowned scholar. If the sun's halo has two ear-like clouds leaning to the right outside, with clouds accumulating both inside and outside the halo, the city will be besieged and the army will have to go out to fight within three days.

日月暈，仰視之，順臾當有雲氣從旁入者，急隨雲以攻之，大勝。日暈，有聚雲不出者，兵起三日，內城受圍。日暈，而白雲如車蓋臨日上，城降得地。日暈再重，有德之君得天下，其分有攻戰。

When the sun or moon has a halo, if clouds enter the halo from the side within a short time, one should quickly attack in the direction from which the clouds are coming, and can achieve a great victory. If clouds gather inside the solar halo and do not disperse, it indicates that military actions will arise within three days, and the inner city will be surrounded. When there is a solar halo and white clouds appear like a carriage canopy covering the sun, it signifies that the enemy city will surrender and our side will gain territory. If there are two layers of solar halo, it indicates that a virtuous ruler will take the world, and there will be warfare in the corresponding region.

日暈色青再重，外戚、親屬在內為亂，王者有憂，有亡地。日暈三重，諸侯王反，天下受兵，期三年有攻戰。日暈四重，滅。有野有反相，亡國死王。日暈五重，是謂陰謀。女主喪，其年飢。天下有兵，其地破亡。日暈六重，國失政，兵起國喪。

A solar halo appearing green with two layers indicates that relatives of the emperor and royal family will cause turmoil within the court, the monarch will face troubles, and the country will lose territory. A solar halo with three layers indicates that the feudal princes will rebel, the whole country will suffer from warfare, and there will be battles within three years. A solar halo with four layers indicates a sign of destruction: there will be rebellious ministers in the outskirts, the country will fall, and the monarch will die. A solar halo with five layers is called "secret plots," indicating the death of the female ruler, famine in the same year, warfare across the country, and the land being conquered and destroyed. A solar halo with six layers indicates that the state affairs will be disordered, warfare will arise, and there will be national mourning.

日暈七重，中國弱，戎狄強，有急使至。日暈八重，士人亂，天子傷。日暈九重，天下亡。日暈十重，天下大亡。各以其日所在辰、星宿、國分占之。

A solar halo appearing seven times indicates the decline of the Central Plains and the strength of the Hu and Di tribes, with an urgent messenger arriving. A solar halo appearing eight times indicates disorder among scholars and harm to the emperor. A solar halo appearing nine times indicates the peril and collapse of the world. A solar halo appearing ten times indicates great chaos and peril for the world. All these should be interpreted according to the zodiac sign, star mansion, and corresponding country of the day when the solar halo appears.

日暈再重而有兩珥，白虹貫之，天子有憂，大戰流血，橫尸遍野。日暈三重兩珥，其國有兵，亡其市邑，有相叛。日交暈，立大夫為將軍。交暈無厚薄，交爭力勢均，厚者勝，交暈居上者勝。交暈而珥，天下兵起，有兵者罷，暈而不匝者敗。有暈在東，東軍勝。兩半暈相向者，風殘五穀。日交暈，貫日，天下有破軍死將。

A double solar halo with two streams of bright light crossing through it indicates the sovereign will face troubles and there will be great warfare with bloodshed and corpses scattered everywhere. A triple solar halo with two streams of bright light indicates the country will suffer military calamity, losing cities and towns, and ministers will rebel. When two halos cross and connect, it signifies promoting a scholar to the rank of general. If the two halos are of equal thickness, the two opposing forces are evenly matched; the side with thicker halo will win. If the halos are accompanied by bright streams, there will be war across the land. Those already involved in warfare will cease hostilities. The side whose halo does not form a complete circle will be defeated. If the halo appears in the east, the eastern army will win. If two half halos face each other, there will be a great wind destroying the five grains. If the halos cross and span across the bright star, there will be the collapse of armies and the death of generals.

日暈有一抱一背，兩軍相當，從抱擊背者勝。暈不匝空而軍敗。有赤氣如布掩日，為大戰。日月旁有懸鐘，如人臥其下，有死將。日旁有黑氣，如龍銜日，及如人背日，大將欲反。

Above the solar halo there are two kinds of qi: one embracing and one opposing. When two armies face each other, the side with the embracing qi will attack the opposing side and win. If the halo qi cannot encircle and leaves a gap in the center, it indicates the defeat of the army. If there is a red qi like a curtain covering the sun, it signifies a great battle. If there are cloud formations resembling a hanging bell beside the sun or moon, and someone appears to be lying beneath the bell, it indicates the death of a general. If there is black qi beside the sun, shaped like a dragon's mouth holding the sun or like a person facing away from the sun, it indicates that a general will rebel.

伏虎守日，大將軍反。四虹貫日，有人謀亂，氣赤猶甚。赤雲如人頭懸鏡，皆兵起流血之象。白虹貫日，虹蜺連結，展轉刺日，並后族悉黜，天子外戰，若兵威內奪。

There are clouds resembling a crouching tiger guarding the Star of brightness and prestige, indicating a general's rebellion. Four rainbows spanning the Star of brightness and prestige signify plots against the state, with particularly severe consequences if the color is bright red. Red clouds shaped like human heads with mirrors hanging are omens of military conflicts and bloodshed. A white rainbow crossing the Star of brightness and prestige, connected to a rainbow, repeatedly piercing the sun's surface, indicates the complete disgrace of the royal family, the emperor launching military campaigns, or the loss of military authority within the court.

赤暈有一虹，所在將死。日月始出，有黑雲貫之，或一或二或三，不出三日，必有暴雨。有赤雲如杵，長七八尺，撞入日月，所宿國主死。日月中有人者，臣害主，兩主爭。

A red halo around the sun with an arching rainbow indicates that the general in the direction where the rainbow appears will die. When the sun or moon is just rising, if dark clouds cross across them, one, two, or three in number, there will certainly be heavy rain within three days. If there is a red cloud shaped like a wooden mallet, about seven or eight feet long, colliding into the sun or moon, it indicates that the king of the country corresponding to the star mansion where the sun or moon resides will die. If a human shape appears within the sun or moon, it signifies that a minister will plot against the king, and two kings will fight each other.

夫日依常度，蝕者，月來掩之也，臣下蔽君之象。日行遲，一日行一度，一月行二十九度餘；月行疾，二十七日半一周天，二十九日餘而迫及日。及日之時，與日同道，而在於內映日，故蝕其象。大臣與君同道，逼迫其主，而掩其明。又為臣下蔽上之象，人君當慎防權臣內戚在左右擅威者。

The Sun moves along a fixed path. The phenomenon known as "solar eclipse" occurs when the Moon comes between the Sun and the Earth, blocking the Sun's light. This is a symbolic representation of a minister obstructing the sovereign. The Sun moves slowly, advancing one degree per day and about twenty-nine degrees in a month. The Moon, however, moves much faster, completing a full orbit around the Earth in about twenty-seven and a half days, and catches up to the Sun after about twenty-nine days. When the Moon catches up to the Sun, they are aligned along the same path, with the Moon positioned between the Sun and the Earth, thus causing an eclipse. This is analogous to a minister traveling alongside the sovereign and forcing the sovereign into a position where the minister's influence obscures the sovereign's radiance. A solar eclipse also symbolizes a minister concealing the sovereign's authority, so the sovereign should be cautious and vigilant against powerful ministers and relatives who hold authority close to the court.

其蝕雖依常度，而災害在於國君大臣。或人疑之，以為日月之虧蝕，可以算理推窮，皆先朔知之。蝕分多少時節、早晚所起，皆如符契左右，此豈天災之意耶？夫月毀於天，魚腦滅於泉，月豈為螺蚌之災而毀其體乎？但陰陽之氣迭相感應自然耳。東風至而酒湛溢，東風非故為溢酒而來至也，風逼至而酒適溢耳，此豈不相感應者歟？若然，油水之類也。東風至，油水不溢而酒獨溢，猶天災見，有德之君修德而無咎，暴亂之王行酷而招災，豈不然也？陽燧之取火，方諸之取水，皆以象占之也。陽燧方諸銅蛤之類，將凡鏡往求而不得者，為無其象而不占也。

Solar eclipses occur according to fixed measurements, yet calamities are manifested upon the sovereign and ministers. Some doubt this, arguing that the eclipses of sun and moon can be calculated and predicted in advance, before the new moon. The extent of the eclipse, the time it occurs, and the timing of its onset all match perfectly, like a contract. How can this be considered a sign of heaven's punishment? In fact, when the moon wanes in the sky, the fish brain diminishes in the water. Does the moon destroy itself to cause calamity for clams and oysters? It is merely the natural interaction of yin and yang, happening naturally. When the east wind blows, wine overflows from the jar. The east wind does not blow specifically to cause the wine to overflow; it is only when the wind approaches that the wine naturally overflows. Is this not an example of mutualsympathetic response? If this is considered accidental, then oil and water, like wine, are all liquids. When the east wind blows, oil and water do not overflow, but wine does. This is similar to when natural disasters occur: a virtuous sovereign cultivates virtue and thus avoids calamity, while a tyrannical ruler imposes harsh rule and thus incurs disaster. Is this not exactly the same principle? Using a yang sui to obtain fire from the sun and a fang zhu to obtain water from the moon are both based on the principle ofsympathetic response between things. Yang sui and fang zhu are both types of copper蛤-like objects. If a common mirror is used to obtain fire or water but fails, it is because there is no correspondingsympathetic response, so it cannot be used for divination.

災之所起，起於昏亂之所，無災非朔而蝕者，名為薄蝕。凡薄蝕者，人君誅之不以理，賊臣漸舉兵而起，北陰氣盛，掩薄日光也。陰盛侵陽，臣凌其君，其分君凶，不出三年。無道之國，日月過之而薄蝕。兵之所攻，國家壞亡，必有喪禍。裴子曰：夫日者君也，月者臣也，一歲十二會，君臣相見之象。君有失德，臣下專之，故有日蝕之咎，故伐鼓，用幣，責上卿，是其禮退臣道也。

Disasters begin in places of confusion; when there is no obvious celestial anomaly, but an eclipse occurs on a non-new moon day, it is called "thin eating." All instances of thin eating indicate that the ruler's punishment is unjust, and wicked ministers gradually rise up in rebellion. The northern yin energy becomes strong and approaches, obscuring the sunlight. When yin energy is strong and invades yang energy, it signifies that ministers oppress the ruler. The ruler of the region corresponding to this phenomenon will face danger, and this will come to pass within three years. In a country without virtue, when the sun and moon pass through its region, an eclipse will occur. Where military conflict attacks, the country will suffer defeat and destruction, and there will certainly be calamity. Pei Zi said: The sun symbolizes the ruler, and the moon symbolizes the ministers. In a year, the sun and moon meet twelve times, which symbolizes the meeting of the ruler and ministers. When the ruler has lost virtue, the ministers seize power, hence there is an eclipse as a calamity. Therefore, when an eclipse occurs, drums should be beaten, offerings of jade and silk presented, and the senior ministers questioned, using these rituals to restrain the ministers' power.

以知君臣忠。天下太平，雖交而不能蝕，蝕即有凶。臣下縱權篡逆，兵革水旱之應兆耳。日者陽精之明，曜魄之寶，其氣佈德而生。生在地曰德，德者生之類也，德傷則亡，故日蝕，必有亡國死君之災。日蝕則失德之國亡。日蝕，則王者修德。修德之禮重於責躬。是故禹湯罪己，其興也勃焉。

From this one can discern whether the sovereign and ministers are loyal and upright. In times of universal peace, the sun and moon may meet but will not result in an eclipse; once an eclipse occurs, there will be ominous events. This is a presage of ministers indulging in power, usurping the throne, rebellion, and calamities such as war, floods, droughts, and famine. The sun is the precious essence of yang energy, the treasure of the radiant and luminous spirit. Its energy spreads benevolence and nurtures all things. This nurturing function on earth is called "de" (virtue), which refers to acts of nurturing. When virtue is harmed, vitality is lost, hence an eclipse occurs, inevitably accompanied by the downfall of a nation and the death of the sovereign. When an eclipse happens, a nation lacking virtue will perish. When an eclipse occurs, the sovereign should cultivate virtue, and the most important aspect of cultivating virtue is self-reproach. Therefore, the great Yu and the sage King Tang both blamed themselves, and their flourishing became especially swift.

日薄蝕，色赤黃，不出三年，日蝕所當之國有喪。一曰日始出而蝕，是謂無明。齊越之國受兵亡地。凡日蝕者，則有兵有喪。失地因亡，皆以日蝕時早晚、分宿、日辰占之。日午時已後蝕者，有兵，兵罷不起。日蝕從上起，君失道而亡。從旁起，內亂兵大起，更立天子。日蝕從下起，女主自恣，臣下興師動眾失律，將軍當之。

When the sunlight is obscured and the sun appears pale and yellow, there will be mourning within three years in the country corresponding to the eclipse. Another interpretation says that if an eclipse occurs as the sun is just rising, it is called "wu ming" (no brightness), and the states of Qi and Yue will suffer military calamities and lose territory. Whenever there is a solar eclipse, there will be military conflict and mourning. Whether there is loss of territory or even the fall of a state depends on the time of day the eclipse occurs, the star mansion it corresponds to, and the day's stem-branch. If the eclipse occurs after midday, it indicates military conflict, but the conflict will cease. If the eclipse begins at the upper part of the sun, it signifies the ruler losing virtue and the country's downfall. If it begins at the side, it indicates internal strife and a great rise in military conflict, leading to the enthronement of another king. If it begins at the lower part of the sun, it indicates a female ruler being unrestrained and indulgent, with ministers mobilizing troops in violation of military discipline, which will be manifested in the general.

日蝕少半，諸侯、大臣亡國失地相逐。蝕半，有大喪亡國。蝕大半，災重，天下之主當之。蝕盡，亡天下，奪國，臣弒君，子弒父，不出三年。日蝕見星，臣弒其君，天下分裂。日蝕而暈傍珥，白雲來去掩映，天下大亂，大兵起。臣弒君，君失位。日蝕陰侵陽，君位凶，群兵動，宜施恩賞。

When the sun is partially obscured but not more than half, it indicates the death of princes and high officials, loss of territory, and mutual expulsions. When the sun is half obscured, it signifies a great mourning and the danger of a country's downfall. When the sun is more than half obscured, the calamity is severe and will affect the ruler of the entire realm. If the sun is completely covered, it indicates the loss of the realm, the loss of power, and the assassination of the sovereign by his ministers or the son by his father, which will come to pass within three years. When the sun is eclipsed and stars appear in the sky, it indicates the assassination of the sovereign by his ministers and the fragmentation of the realm. When the sun is eclipsed and there is a halo around it, along with bright clouds moving to cover the sun, it indicates great chaos throughout the realm, the outbreak of large-scale military conflicts, the assassination of the sovereign by his ministers, and the loss of the sovereign's position. A solar eclipse represents the invasion of yin by yang, indicating danger to the sovereign's position, the unrest of armies, and at this time, it is advisable to widely bestow favors to support yang and restrain yin.

日蝕而旁有似白兔、白鹿守之者，民為亂，臣逆君，不出其年。其分兵起。凡日蝕之時，或有雲氣風冥暈珥，似有群鳥守日，名曰天雞，后妃謀易主位，奪其君，數視動靜，欲行其志。日蝕大風地鳴，四方雲者，宰相專權謀反之象。地震烈，日色昧而寒乃蝕者，四方正伯專誅，恣行殺逆。

When an eclipse occurs and there are clouds resembling white rabbits or white deer surrounding it, it indicates that the people will rebel and ministers will defy the sovereign. This omen will manifest within the same year. If during an eclipse, clouds, strong winds, darkened skies, or halos and comets appear, forming the shape of a flock of flying birds surrounding the sun, this is called "Tian Ji" (Heavenly Rooster). It signifies that the concubines will plot to replace the ruler and seize power, constantly observing the political situation to achieve their ambitions. If during an eclipse, strong winds blow, the ground produces sounds, and clouds rise from all directions, it indicates that the prime minister is seizing power and plotting rebellion. If there is a severe earthquake, darkened skies, and cold weather followed by an eclipse, it signifies that the regional governors will act independently, committing unjust and rebellious acts.

日蝕而大寒，又在於平旦，中國大飢餓，賊盜起，夷狄動，諸侯亂。日蝕星墜而復上，君將被殺，下將窮竭，賦斂重數之應。日月俱蝕，國亡。日者，人主之象，故王者道德不施，則日為之變。

When the sun is eclipsed and the weather is unusually cold, especially at dawn, it indicates great famine in the Central Plains, the rise of bandits, disturbances by barbarian tribes, and rebellion among the feudal lords. If during a solar eclipse a star falls but then rises again, it signifies that the ruler will be killed, and the people's resources will be completely exhausted. This is a fulfillment of heavy and frequent taxation. When both the sun and moon are eclipsed at the same time, it foretells the downfall of the state. The sun symbolizes the sovereign, so if the ruler does not practice virtue, the sun will undergo abnormal changes.

薄蝕無光。日以春蝕，大凶，有大喪，女主亡；夏蝕無光，諸侯死；秋蝕，兵戰，主人死；冬蝕，有喪，多病而疫。凡四時以王日蝕者，主死；以相日蝕者，國相死；以囚死日蝕者，臣殺君；休廢日蝕者，多病疫。

The sun's light is obscured and its brilliance is lost. If the sun is eclipsed in spring, it is a great calamity, indicating a major loss and the death of the female ruler. If the sun is eclipsed in summer, it signifies the death of the feudal lords. If the sun is eclipsed in autumn, it indicates warfare and the death of the ruler's side. If the sun is eclipsed in winter, it signifies mourning and the prevalence of disease and plague. If an eclipse occurs during the four seasons on a day when the Five Phases are in the "king" position, the ruler will die. If it occurs on a day when the Five Phases are in the "minister" position, the prime minister will die. If it occurs on a day when the Five Phases are in the "captivity" or "death" position, a minister will kill the ruler. If it occurs on a day when the Five Phases are in the "rest" or "abandonment" position, there will be an outbreak of disease and plague.

日以正月蝕，人多病；二月蝕，多喪；三月蝕，大水；四月、五月蝕，大旱，民大飢；六月蝕，六畜死；七月蝕者，歲惡，秦國惡之；八月蝕者，兵起；九月蝕者，女工貴；十月蝕者，六畜貴；十一月、十二月蝕者，糴貴，牛死於燕國。其日之甲乙，一如略例中。

When the Sun is eclipsed in the first lunar month, it indicates that the common people will suffer from many diseases; in the second month, there will be frequent funerals; in the third month, there will be great floods; in the fourth and fifth months, there will be severe droughts and widespread famine; in the sixth month, there will be the death of livestock; in the seventh month, the harvest will be poor, and the state of Qin will suffer; in the eighth month, military conflicts will arise; in the ninth month, the price of silk and textiles will rise; in the tenth month, the price of livestock will increase; in the eleventh and twelfth months, grain prices will soar, and cattle in the state of Yan will die. As for how to interpret the eclipse on the day of a particular day branch such as Jia or Yi, it should be determined according to the rules outlined in the chapter "Lü Li" of this book.

蝕列宿占：日在角蝕，將吏耕田。臣有憂為司農之官者。國四門閉，其國凶；（月同。）日在亢蝕，朝廷之臣有謀叛；日在氐蝕，天子病崩，卿相讒諛，君殺無辜，王后惡之；日在房而蝕，王者憂疾病，有亂。又大臣專權；（月同。）日在心而蝕，君臣不相信。政令失儀度，準繩變其宜。

According to the divination based on the position of the eclipse: if the Sun is eclipsed in the Horn mansion, it indicates that generals and officials will be sent to till the fields, and the minister in charge of agriculture will have worries; the capital's four gates will be closed, and the country will suffer misfortune. (If the Moon is eclipsed in the Horn mansion, the interpretation is the same.) If the Sun is eclipsed in the Neck mansion, it indicates that court officials have intentions of rebellion. If the Sun is eclipsed in the Root mansion, it indicates that the emperor will fall ill and die, ministers and chancellors will slander and flatter, the sovereign will wrongly execute the innocent, and the queen consort will suffer misfortune. If the Sun is eclipsed in the Room mansion, it indicates that the king will be anxious about illness, the country will be in chaos, and also that ministers will seize power. (If the Moon is eclipsed in the Room mansion, the interpretation is the same.) If the Sun is eclipsed in the Heart mansion, it indicates that the sovereign and ministers will not trust each other, orders and decrees will lose their proper standards and regulations, and the measures of law and justice will become disorderly and inappropriate.

日在尾蝕，將有疫，後宮中小凶；日在箕蝕，將有疾風飛砂，發屋折木，戒之於出入；日在斗蝕，將相憂，國飢兵起；（月同。）日在牛蝕，其國反叛兵起，戒在后夫人祠禱之咎；日在女蝕，戒在巫祝后妃禱祠；日在虛蝕，其邦有崩亡，天下改服；（月同。）日在危蝕，有大喪，君臣改服；日在室蝕，人君出入無禁，好女色，外戚專權；日在壁蝕，則陽消陰壞，男女多傷敗其人道，王者失孝敬，下從師友，虧文章，損德教，學禮廢矣。

The Star of brightness and prestige in the Tail mansion causing an eclipse indicates an outbreak of plague and minor calamities within the palace. The Star of brightness and prestige in the Winnowing Basket mansion causing an eclipse indicates strong winds and sandstorms, which may overturn roofs and break trees; precautions should be taken for all movements and activities. The Star of brightness and prestige in the Dipper mansion causing an eclipse indicates anxiety among officials and a famine in the country with military conflicts arising. (If the moon is eclipsed in the Dipper mansion, the interpretation is the same.) The Star of brightness and prestige in the Ox mansion causing an eclipse indicates rebellion within the country and military conflicts, and precautions should be taken regarding faults caused by the queen and concubines in their worship and prayers. The Star of brightness and prestige in the Girl mansion causing an eclipse indicates precautions should be taken regarding the activities of shamans and the queen and concubines in their worship and prayers. The Star of brightness and prestige in the Emptiness mansion causing an eclipse indicates the country may suffer from collapse and destruction, and the whole world will change its clothing colors. (If the moon is eclipsed in the Emptiness mansion, the interpretation is the same.) The Star of brightness and prestige in the Rooftop mansion causing an eclipse indicates a great mourning, and both the sovereign and ministers will change their mourning clothes. The Star of brightness and prestige in the Encampment mansion causing an eclipse indicates the sovereign has no restrictions on entering and exiting, indulges in women, and the maternal relatives dominate the court. The Star of brightness and prestige in the Wall mansion causing an eclipse indicates the loss of yang energy, the decline of yin energy, and many violations of human relationships in the realm of men and women. The sovereign fails in filial piety, bows down to follow teachers and friends, the classics and regulations are neglected, moral education is damaged, and the schools and rituals are abandoned.

日在奎蝕，魯國凶，邦不安，慎在人主、邊境廄庫；日在婁蝕，戒在聚斂之臣；日在胃蝕，委輸國有乏食之憂；日在昴蝕，大臣厄在獄，王者有疾，戒在主獄有犯誤天子者；日在畢蝕，將有邊將亡，人主有弋獵之咎；日在觜蝕，大將謀議，戒在將兵之臣；日在參蝕，戒在將帥。

The Star of brightness and prestige is eclipsed in the Legs mansion, indicating misfortune in the state of Lu, with the country in disorder and instability. One should be cautious about the ruler himself and matters concerning the borders, stables, and granaries. When the Star of brightness and prestige is eclipsed in the Bond mansion, one should be on guard against officials who hoard wealth. When it is eclipsed in the Stomach mansion, there will be worries about the shortage of grain in the state responsible for transporting grain. When it is eclipsed in the Hairy Head mansion, ministers will face difficulties and imprisonment, and the king will fall ill. One should be cautious about officials in charge of criminal justice who may offend the sovereign or wrongly accuse the emperor. When the Star of brightness and prestige is eclipsed in the Net mansion, there will be the defeat of a general on the border, and the sovereign will be blamed for hunting and leisure activities. When it is eclipsed in the Three Stars mansion, one should be cautious about the generals.

日在井蝕，秦邦不臣，畫謀不成，大旱，人流亡；日在鬼蝕，其國君不安；日在柳蝕，廚官門戶橋道之臣有憂；日在七星蝕，橋門臣憂黜；日在張蝕，山澤汙池之官有憂；日在翼蝕，王者退太常，以法官代之，有德令則蝕不為害，其歲旱，亦為王者失祀，宗廟不親，戒在主車駕之官；日在軫蝕，貴臣亡，后不安。（月同。）

The Sun's eclipse in the Well mansion indicates that the state of Qin will not submit, and the plans made will not succeed, there will be a great drought and people will flee. The Sun's eclipse in the Ghost mansion indicates that the ruler of the country will be restless. The Sun's eclipse in the Willow mansion indicates that officials responsible for food, gates, bridges, and roads will have worries. The Sun's eclipse in the Star mansion indicates that officials in charge of bridges and gates will be concerned about being demoted. The Sun's eclipse in the Extended Net mansion indicates that officials managing mountains, forests, rivers, lakes, ponds, and marshes will have worries. The Sun's eclipse in the Wings mansion indicates that the king will dismiss the Minister of Rites and replace him with a judicial official; if the king issues benevolent decrees and commands, the solar eclipse will not cause disaster. There will be drought this year, and it also indicates that the king has neglected worship and has not personally attended the ancestral temple, so the officials in charge of chariots should be cautious. The Sun's eclipse in the Chariot mansion indicates the death of a high minister and the queen's unrest. (If the Moon is eclipsed in the Chariot mansion, the interpretation is the same.)

凡日蝕者，皆著赤幘以助陽也。天子素服，避正殿，內外嚴警，太史靈臺伺日，有變，便伐鼓，聞鼓音作，侍臣皆著赤幘，帶劍以助陽，順之也。

Whenever an eclipse occurs, all officials wear red headscarves to assist the yang energy. The Son of Heaven wears plain garments, avoids the main hall, and the palace is strictly guarded. The Grand Astrologers wait on the spirit platform to observe the sun. If any change is observed on the sun's surface, they immediately beat the drum. Upon hearing the drum, attendants wear red headscarves and carry swords to assist the yang energy. This is the ritual in accordance with celestial phenomena.

夫月者，太陰之精，積而成象，魄質含影，稟日之光，以明照夜，佐修陰道，以之配日，女主之象也。以之比德，刑罰之義也。列之朝廷，諸侯大臣之數也。是以近日則光斂，猶臣近君卑而屈也；遠日則光滿，為其守道循法，蒙君榮華而體勢申也。當日則蝕，猶臣僭君道，而禍至於覆滅。盈極必缺，示其不可久盈也。月闕也，陰道、臣道、妻道，不可使盈，理當恆闕也。其行速，臣下之道也。行有弦望晦朔，遲疾陰陽，政刑之等威也。

The moon is the essence of the Taiyin, formed by the accumulation of yin energy, its body containing shadow substance, which receives the light from the Sun to illuminate the night and assist in the cultivation of yin energy. When paired with the Sun, it symbolizes the female ruler; when compared to virtue, it carries the meaning of punishment. When placed in the court's order, it corresponds to the rank of ministers and great officials. Therefore, when the moon is near the Sun, its brightness diminishes, like a minister approaching the sovereign and thus becoming humble and submissive; when it is far from the Sun, its brightness is full, because it follows the Dao and laws, receiving the sovereign's honor and thus its position is expanded. When it is exactly aligned with the Sun, it becomes eclipsed, like a minister overstepping the sovereign's path, leading to calamity and destruction. When fullness reaches its peak, it inevitably wanes, showing that fullness cannot last. The character 'moon' means 'deficiency,' so yin energy, ministerial conduct, and marital conduct should not be allowed to reach fullness; by nature, they should always remain deficient. Its movement is swift, corresponding to the way ministers rush to attend to duties. Its movement has distinctions of waxing, full moon, new moon, and the beginning of the month, as well as differences in speed and yin and yang, which correspond to the hierarchy of decrees and punishments.

日，日行一度；月，日行十三度一千三百四十分度之四百九十四分。此平行之大率也。上元乙巳之歲，十一月甲子冬至夜半，日月如合壁，五星如連珠，俱起北方虛宿之中，合朔冬至，與日俱行，各修其度。至合正觀三年己丑之歲，積七萬九千三百四十五算上矣。推月朔置上元乙巳以來歲朔積分，（在日度中。）以月法三萬九千五百七十一。以法去之，餘以日法約之為閏大餘，不盡為閏小餘，減冬至小餘。不足減，減大餘，加日法乃減之，大餘不足減，加六十乃減之，（冬至大小餘，並在日內推也者。）餘為所求。天正十一月大小餘，命以甲子算外，則天正朔日也。

The sun moves one degree each day; the moon moves thirteen degrees and four hundred ninety-four parts of a thousand three hundred forty parts each day—this is an approximate average rate of motion for the sun and moon. In the year of Yisi (乙巳) of the Upper Origin, on the night of the winter solstice on the first day of the eleventh month, the sun and moon combined as if two jade disks joined together, and the five stars aligned like a string of pearls, all starting from the mansion of Emptiness in the north. This moment was both a conjunction of the moon and sun and the winter solstice. The moon and sun began their motion together, each following their own path. From the Upper Origin to the present era of the Zhen Guan third year (贞观三年) in the year of Jichou (己丑), the total accumulated value is seventy-nine thousand three hundred forty-five. The method for calculating the new moon day of each month is as follows: list the accumulated values of the new moons since the Upper Origin year of Yisi (乙巳), which have already been calculated in the previous chapter on calculating solar and lunar positions. Divide this value by the "month method" of thirty-nine thousand five hundred seventy-one. If it divides evenly, the remainder is used to divide by the "day method" to obtain the "leap large remainder" as an integer, and the leftover part is the "leap small remainder." Then subtract this from the small remainder of the winter solstice. If the small remainder is insufficient for subtraction, borrow one day from the large remainder, add the "day method" value, and then subtract. If the large remainder is also insufficient, add sixty and then subtract. (The large and small remainders of the winter solstice are also calculated together in the previous chapter on calculating solar and lunar positions.) The remaining value is the result sought, which is the large and small remainders of the first month of the year. Starting from Jiazi (甲子) without counting it as part of the number gives the stem-branch of the new moon day of the first month.

求次月朔者。加大餘二十九，小餘七百一十一，小餘滿日法去之從大餘，一大餘滿六十去之，命日如前，則次月朔日及餘也。求上弦日。加朔大餘七，小餘五百一十二，大餘滿法去之，命如前，則天正上弦常日也。又加得望日，又加得下弦，又加得後月朔日。前朔、後朔相去二十九日七百一十一分，謂之一月。一月之中，行天一周，又行二十九度七百一十一分，而又與日一合矣。求朔日夜半月所在度者，置朔日加時日所在度，減去朔小餘，則朔日夜半月所在度矣。求次日加時夜半月度，加十三度一千三百四十分度之四百九十四分。滿日法從度，度滿宿去之，命以次宿算外，則次日夜半月所在度及分矣。

To find the new moon day of the next month: add twenty-nine to the large remainder and seven hundred and eleven to the small remainder of the current month. If the small remainder exceeds the day cycle, subtract the day cycle and add one to the large remainder. If the large remainder exceeds sixty, subtract sixty. Use the same method for determining the stem and branch as before, and you will obtain the new moon day and its remainder for the next month. To find the day of the first quarter moon: add seven to the large remainder and five hundred and twelve to the small remainder of the new moon day. If the large remainder exceeds sixty, subtract sixty. Use the same method as before to determine the day, which is the usual day for the first quarter moon. Add again to get the full moon day, add again to get the last quarter moon day, and add again to get the new moon day of the next month. The time between one new moon and the next is twenty-nine days and seven hundred and eleven parts, which is called a "month." Within this month, the moon travels around the sky once and goes beyond twenty-nine degrees and seven hundred and eleven parts, and thus meets the sun again. To find the degree of the moon at midnight on the new moon day: take the degree of the sun at the time of the new moon, subtract the small remainder, and this gives the degree of the moon at midnight on the new moon day. To find the degree of the moon at midnight on the following day: add thirteen degrees and four hundred and ninety-four parts of one thousand three hundred and forty to the previous day's degree. If the parts exceed the day cycle, carry over one degree. If the degrees exceed the length of a constellation, subtract the length of that constellation and start counting from the next constellation without including the current one. This gives the degree and the parts of the moon at midnight on the following day.

此皆平行也。月行又有遲疾不同。極遲一日行十二度強，極疾一日行十四度太強。大率合朔後極疾，起而漸遲，十三日半強而極遲，則又漸疾，十三日半強而極疾。一遲一疾，凡二十九日半強。又有陰陽行。上元之初，合朔已後，月則出日道外，行陽道，經十三日半強，則又入日道內，越黃道，行陰道，又十三日半強，而出黃道之外矣。當越道之處，名曰交道。大凡二十七日強而一出，一入兩過，交於黃道；黃道，日道也。月不行日道者，猶臣不可與君同名器矣。在黃道內外極遠之時出入各六度矣。朔日與同度之時，月在交道內，而當交則蝕矣。不當交則不蝕，此猶臣與君相遇，同道擅權而掩蔽君矣。望日加時，月在交道上過，則日蝕；不當交道上過，則不蝕矣。其推求法術，並著在《曆象志》、《乙巳元經》，事煩不能具錄，略表綱紀焉。

The above discusses the average movement of the moon. In reality, the moon's movement varies in speed: at its slowest, it moves more than twelve degrees per day, and at its fastest, more than fourteen degrees per day. The general pattern is that after the new moon, the moon moves fastest, then gradually slows down, reaching its slowest point after about thirteen and a half days. Then it gradually speeds up again, reaching its fastest point after another thirteen and a half days. Combined, one slow and one fast movement take about twenty-nine and a half days. The moon also moves along two paths, the yin and yang paths. At the beginning of the first period, after the new moon, the moon moves outside the sun's path, along the yang path. After about thirteen and a half days, it enters the sun's path, crosses the Yellow Path and moves along the yin path. After another thirteen and a half days, it moves outside the Yellow Path again. The place where the moon crosses the Yellow Path is called the "intersection path." Approximately twenty-seven and a half days, the moon enters and exits the Yellow Path twice, crossing it. The Yellow Path is the path of the sun. The moon does not travel along the same path as the sun, just as a minister should not share the same title and objects with the sovereign. When the moon is farthest from the sun, it is about six degrees away on either side. On the new moon day, when the moon is at the same degree as the sun, if it is exactly at the intersection point, an eclipse occurs; if not, there is no eclipse. This is like a minister meeting the sovereign on the same path and misusing power, thus obscuring the sovereign. On the full moon day, if the moon passes through the intersection path, there will be an eclipse; if not, there will be none. These calculation methods are written in the "Historical Records of Calendars and Celestial Phenomena" and the "Yisi Fundamental Classic," because the details are complex and cannot be fully listed here, so only the main points are briefly mentioned.

夫月之行也，每朔稟先於日，漸舒其照，遠而益明，行於列宿，不巡光道。舒而還斂，屈體戢光，盈而不僭，以至於晦，此順理之常也。猶大臣諸侯稟承君命，教令節度，巡行萬國，照察百揆，而無僭亂擅權之心。有功歸主，不自矜伐，退以報君焉。烏兔抗衡，光盛威重，數盈理極，危亡之災，一時頓盡，遂使太陽奪其光華，暗虛虧其體質，小僭則小虧，大驕則大虧，此理數之當然也。

The moon's movement, whenever it is new, first receives the light from the sun, then gradually spreads its own brightness, becoming brighter the farther it moves from the sun. It travels among the twenty-eight mansions, not following the path of the sun's light. When it reaches its fullest, it begins to contract again, shrinking its form and concealing its radiance. Though it is full, it does not exceed its proper bounds, until it becomes dark again, following the natural order. This is like ministers and feudal lords who carry out the commands of the sovereign, following the laws and regulations to govern the entire realm, examining the affairs of officials, yet without thoughts of overstepping their authority. When they have achieved success, they attribute it to the sovereign, not boasting about their own merits, and upon completion of their tasks, they return to report to the sovereign. However, once the sun and moon are evenly matched, opposing each other, the moon's light reaches its peak and its power increases. When its fullness is complete and its momentum reaches its peak, disaster will suddenly arrive in an instant. Then the sun takes away its brightness, and the dark energy weakens its form. A slight overstep leads to a slight loss, a great arrogance leads to a great loss—this is an inevitable outcome according to the principles of nature.

是以明王在上，月行依道。主不明，臣執勢，則月行失道。大臣用事，背公向私，兵刑失理，則月行乍南乍北。女主外戚擅權，則或進或退朏肭，皆君臣德刑不正之咎也。有不如常，隨其事占其吉凶。月行疾則君刑緩，行遲則君刑急。月之與日，遲疾勢殊，而事勢異也。劉向曰：「是故人君，月有變，則省刑薄斂以修德，恩從肆赦，故春秋有眚災肆赦之義矣。」

Therefore, an enlightened sovereign in power ensures the moon follows its regular course; when the sovereign is incompetent, ministers dominate, and the moon deviates from its path. When ministers wield power unjustly, abandoning righteousness and pursuing private gain, military affairs and legal punishments become disorderly, and the moon moves erratically, sometimes to the south and sometimes to the north. When female rulers or maternal relatives dominate, the moon advances and retreats irregularly, producing phenomena such as 'fei' (early brightening of the new moon) and 'na' (retreating moon not reaching its full extent), which are signs of disorder. These are all consequences of the sovereign and ministers failing to uphold virtue, education, punishment, and governance properly. Whenever the moon's movement deviates from its normal course, it should be interpreted according to the corresponding events to determine auspiciousness or inauspiciousness. If the moon moves quickly, it indicates the sovereign applies lenient punishment; if it moves slowly, it suggests the sovereign enforces strict punishment. The moon and sun differ in their speed, and thus correspond to different situations. Liu Xiang said: 'Therefore, when a sovereign encounters a lunar anomaly, he should reduce punishments and levies to cultivate virtue, widely extend grace and pardon offenders. Hence, the Spring and Autumn Annals contain examples of leniency in response to calamitous phenomena.'

月若變色，將有災殃。青為飢而憂，赤為爭與兵，黃為德與喜，白為旱與喪，黑為水，人病且死。月若晝明者，月為臣，日為君，臣以明續君，當在其時，不可與君爭力竟能。晝明者，此奸邪並作，不救，則失其行而必毀矣。其救也，出退強臣，斷絕奸佞，近忠直，親賢良，則月得其行，不專明矣。是故人君宰相不從四時行令，刑罰不中，大臣奸謀，黜賢蔽能，則日月無光而見瑕謫矣。不救其行，五穀不成，六畜不產，人民上下不從，盜賊並起。

If the moon changes its color, calamity will follow: a green moon indicates famine and distress, a red moon signifies conflict and warfare, a yellow moon suggests virtue and celebration, a white moon portends drought and mourning, and a black moon foretells floods, illness, and even death among the people. If the moon shines brightly during the day: the moon symbolizes ministers, while the sun represents the sovereign. Ministers should continue the sovereign's brightness, each fulfilling their proper time, and must not contend with the sovereign. When the moon shines brightly during the day, it indicates that wicked people are rising together. If not corrected, the moon will lose its normal course and inevitably become obscured. The remedy is to dismiss arrogant ministers, eliminate cunning villains, approach loyal and upright men, and appoint capable talents. In this way, the moon will return to its normal path and cease to rival the sun. Therefore, if a sovereign and his ministers do not govern according to the four seasons, apply punishments improperly, and ministers harbor deceitful schemes, demote the virtuous and suppress the capable, then the sun and moon will lose their brightness and show blemishes. If this wrongdoing is not corrected, the five grains will not mature, the six domestic animals will not multiply, the people will be divided and disunited, and bandits will rise together.

月出非出所，行非其路，皆女主失行，姦通內外陰謀，小國兵強，中國民飢，下欲僭權矣。月生正偃，天下有兵，合無兵，人主凶。月行急，未當中而中，未當望而望，皆為急。兵大戰，軍破將死，大臣執政逼君，主將有女主擅權，天下亂，易宗廟。月未當缺而缺，大臣滅，女主黜，諸侯世家絕。月再中，帝王窮。

The moon rising from an inappropriate direction and not following its proper path indicates that the female ruler behaves improperly, engaging in secret affairs and conspiracies. Small states have strong military forces, while the people in the central region suffer from famine. Those in lower positions desire to usurp power. When the new moon appears with a body lying horizontally and two horns pointing upward, it signifies military conflicts across the land. If the two horns are closed together, there will be no military conflicts, but the sovereign will face misfortune. If the moon moves too quickly, reaching the zenith before it should or becoming full before the full moon, this is called 'urgency,' leading to large-scale battles, military defeats, the death of generals, ministers taking control and forcing the sovereign, or the emergence of a female ruler seizing power, resulting in chaos throughout the land and the change of the ancestral temples' rulers. If the moon should not be waning but is already waning, it indicates the execution of ministers, the demotion of the female ruler, and the extinction of the feudal families. If the moon appears twice in the sky in one night, it signifies the exhaustion of the sovereign's destiny.

月當出而不出，有陰謀，有死王，天下亂。月未當上弦而弦，國兵起；未當下弦而弦，臣下多奸詐。當盈而不盈，君侵臣，則大旱之災。未當盈而盈，臣欺君，有兵。月初生而盛，女主持政。大月八日，小月七日，昏中過度，有兵事，如不及度，喪事。月生五日，而昏中已後盛，君無威德，佞臣執權柄，民背君，尊其臣。

When the moon should appear but does not, it indicates plots and the death of a ruler, leading to chaos throughout the land. If the moon appears before the waxing phase but already shows a crescent shape, it signifies the outbreak of military conflicts within the country. If it appears before the waning phase but already shows a crescent shape, it indicates that ministers are acting deceitfully. If the moon should be full but is not, it suggests that the ruler encroaches upon the positions of his ministers, leading to a great drought. If the moon should not be full but is full, it indicates that ministers deceive the ruler, and there will be military conflicts. If the moon appears bright and strong at the beginning of the month, it suggests that a female ruler dominates the court. On the eighth day of a large month or the seventh day of a small month, if the moon has already passed the meridian by dusk, it indicates military conflict; if it has not yet reached the meridian, it indicates mourning. On the fifth day of the moon's appearance, if the moon is exceptionally bright after dusk, it indicates that the ruler lacks virtue, wicked ministers hold power, and the people turn away from the ruler to support the ministers.

月前望西缺，後望東缺，名反月，臣不奉法制度，侵奪主勢，無救，為湧水，兵起。（其救也，止刑罰，誅奸猾，任賢而稽疑，定謀事成，則月變不為傷亡也。）月當晦而不盡，所宿國亡地。月初生小而形廣大者，有水災。月大而體小者旱，有氣色非常，皆為皇后陰謀事。

The moon wanes westward before the full moon and wanes eastward after the full moon; this is called "reverse moon," indicating that ministers and subjects do not abide by laws and regulations, and encroach upon the authority of the sovereign. If not corrected, there will be sudden floods and military conflicts. The remedy is to cease the excessive use of punishments, eliminate wicked and cunning people, and appoint virtuous talents to consult on difficult matters. Once plans are settled and affairs are completed, the moon's anomaly will not result in casualties. When the moon has not fully disappeared on the new moon day, it indicates that the country corresponding to the star mansion where the moon resides will lose territory. If the new moon appears small but looks broad and expansive, it foretells water disasters. If the moon appears large but seems small, it indicates drought. If the moon's color is abnormal, it suggests that the queen consort is plotting something.

月始生有黑雲貫月，名激雲。或一或二，或三或四，不出三日，有暴雨。月上有黃芒，君福昌，皇后喜。月生刺，是謂賊臣生中國。月生牙齒，女主后妃亂，天下兵起。月生爪牙，入主賞罰不行。一占云：人君左右，宜防刺客。

When the moon is newly born and black clouds cross its body, this is called "jī yún"; whether one, two, three, or four streaks appear, heavy rain with thunder and lightning will occur within three days. If there is a yellow light above the moon, it indicates the monarch will have great prosperity and the queen will be joyful. If the moon develops spikes, this signifies a wicked minister will be born in the Central Plains. If the moon shows a tooth-like缺口, it indicates the female ruler or concubine will cause chaos and warfare will break out across the land. If the moon shows claw-like shapes, it indicates the monarch's rewards and punishments will not be carried out; another method of divination says that there should be vigilance among the monarch's attendants for an assassin.

月望而中蟾光不見者，所宿之國山川大水，城陷民流，亦為女主宮中不安。月出復沒，天下亂。月分為兩道，無道之君失天下。月墜於天，有道之臣亡。月出子地中，庶民出為王。

On the day of the full moon, although the moon appears round, the shadow of the moon goddess is not visible, indicating that the country corresponding to the star mansion where the moon resides will experience flooding of mountains and rivers, the collapse of cities, and the dispersion of the people. It also signifies that the female ruler will not find peace within the palace. When the moon rises and then disappears again, it foretells great chaos throughout the realm. If the moon splits into two parts, it indicates that an unjust ruler will lose the mandate of heaven. If the moon falls from the sky, it signifies the death of a virtuous minister. If the moon rises from the underground at the Zi position in the north, it indicates that a common person will rise to become a king.

兩月並出相重，急兵至。三月並見，其分有立諸侯，而女主有競。兩月並出，天下治兵，異姓大臣爭朝勢為害，王者選能授之。月重出，皆為暴兵殘害天下亂首，將有亡天下之象也。

When two moons appear together and overlap, it indicates an imminent military disaster. When three moons appear simultaneously, it suggests that a person will be appointed as a feudal lord in the region corresponding to the moon's position, and there will be rivalry among female rulers. When two moons appear together, it signifies that the whole country will prepare for military defense, and powerful ministers of different families will compete for power in the court, leading to calamity. The king should appoint capable people to important positions. When the moon appears twice, it indicates severe military disasters that will harm the people, and the cause of great turmoil will arise, which is a sign that the天下 (the world or realm) is about to be lost.

餘於大業九年在江都，時年十三，寓遊彼土。正月內，因送孝於城東。是時正月二十七日旦起，東方有二月，見之相去二尺許，分明在箕斗之間，眾懼見之。俄而玄感於黎陽起逆，朱燮、管崇又殘賊於江南，天下因此遂兵賊相掠，至於滅亡，此尤大效也。

I was living in Jiangdu in the ninth year of the Great Peace era of the Sui Dynasty, at the age of thirteen, staying there for study and travel. In the first lunar month, I went to the eastern part of the city to attend a funeral in order to show filial piety. That day was the twenty-seventh day of the first month, and in the early morning, I saw two moons appearing in the east, about two feet apart, clearly hanging between the Winnowing Basket mansion and the Dipper mansion. Everyone was greatly frightened. Soon after, Yang Xiangan raised rebellion in Liyang, and Zhu Xie and Guan Chong caused harm to the people in the Jiangnan region. From then on, the country was plagued by war and bandits, until the fall of the Sui Dynasty. This was a great fulfillment of the prophecy.

東方小月承大月，小國毀，大國伐之為主。凶在西方。小月承大月，小邑勝；大月承小月，大邑勝。月兩弦中間，光盛面多眾，或二或三，或四或五，乃至十月並見，皆為天下分裂，天子政在諸侯，諸侯自立，諸侯傍氣象，皆與日占大同。

In the east, a small moon supports a large moon, indicating that a small country will be destroyed, and a great country will attack it and become the leader, with calamity occurring in the west. When a small moon supports a large moon, it signifies that a small town will prevail; when a large moon supports a small moon, it signifies that a large town will prevail. Between the first and last quarters, the moonlight is bright and the moon appears numerous, sometimes two, three, four, five, or even ten moons appearing together, all indicating the division of the world, and the authority of the Son of Heaven falling into the hands of the feudal lords, who then establish themselves independently. As for the signs associated with the feudal lords, their divination methods are largely the same as those for the signs accompanying the sun.

凡五星及列宿與月相蝕相薄，皆凶。歲星蝕月，有大喪，女主死，臣弒君易主。熒惑蝕月，讒臣貴，後宮女有害主者。填星蝕月，女主凶，當有黜者，有喪。太白蝕月，易大將，將死。辰星蝕月，有大水。五星入月中，其分野有逐君，大臣賊主。

Whenever the five planets and the twenty-eight constellations together with the moon mutually eclipse each other or approach closely, it indicates misfortune. If the star of wood (Jupiter) eclipses the moon, it signifies a great calamity, the death of a female ruler, and a minister killing the king to replace the ruler. If the malefic of violence (Mars) eclipses the moon, it indicates that a minister who spreads false words will gain power, and there will be a woman in the palace who plots against the king. If the star of earth (Saturn) eclipses the moon, it indicates misfortune for the female ruler, with someone being deposed and mourning. If the star of metal (Venus) eclipses the moon, it signifies a change of a great general and the death of a general. If the star of water (Mercury) eclipses the moon, it indicates a great flood. If the five planets enter the moon's body, it indicates that in the region corresponding to the planet, there will be an act of expelling the king and ministers plotting against the king.

月蝕五星，若舍皆其分，有災。月凌歲星，年多盜賊，刑獄煩。月與歲星同光，即有飢亡。（土同。）月與歲星同宿，其年疫疾。月與熒惑相犯，戰勝之國大將死，天下有女主之憂。月與熒惑同光，內亂且飢。月吞滅熒惑，國敗。月犯填星，女主敗喪。（魏青龍二年十月乙丑，月犯填星。三年正月，太后郭氏崩。晉安帝隆安四年正月乙亥，填在牽牛、月頻犯之。七月壬子，皇太后李氏崩。）填星入月，不出四旬，有土功事。若犯，貴人絕無後。

When the moon eclipses the five planets, if the planet it is eclipsing is in the area of the sky corresponding to that star, there will be calamity. If the moon attacks the planet of Jupiter, it indicates many thieves and frequent legal cases in the current year. If the moon and the planet of Jupiter have the same color and brightness, there will be famine and death. (If the moon and the planet of Saturn have the same color and brightness, the interpretation is the same.) If the moon and the planet of Jupiter are in the same mansion, there will be an epidemic in the current year. If the moon and the planet of Mars conflict with each other, it indicates the death of a general of a victorious country and worries brought about by a female ruler. If the moon and the planet of Mars have the same color and brightness, there will be internal disorder and famine. If the moon swallows the planet of Mars, the country will collapse. If the moon attacks the planet of Saturn, the female ruler will lose power and there will be mourning. (In the second year of Qinglong in the Wei dynasty, October Yichou, the moon attacked the planet of Saturn; in the third year of Qinglong, January, the Empress Dowger Guo died. In the fourth year of Long'an during the reign of Emperor Jian of Jin, January Yihai, the planet of Saturn was in the mansion of the Ox; the moon repeatedly attacked it; in July Renzi of that year, the Empress Dowager Li died.) If the planet of Saturn enters the moon's body, there will be construction projects within forty days; if it merely conflicts with the moon, it indicates the extinction of a noble family.

太白入月中不見星者，臣殺主。月蝕太白，國君亡，臣弒主。月犯太白，將有兩心。戴太白，有卒兵。月生三日，刺太白之陽。陽國大邑勝，小邑損。月刺太白之陰，兵在外者未及入，在內者不及出。月與太白合宿，太子死。

When the bright star enters the moon and the starlight disappears, it indicates that a minister will kill the sovereign. If the moon covers the bright star, it signifies the death of the sovereign and the killing of the sovereign by a minister. If the moon approaches the bright star, it indicates that the general has a double mind. If the bright star is above the moon, it indicates sudden military conflict. On the third day of the moon's birth, if the moon's light points to the southern yang position of the bright star, it indicates that a large city in the southern country will win, while small towns will suffer damage. If the moon's light points to the northern yin position of the bright star, it indicates that the army outside will not have time to return, and the army inside will not have time to move. If the moon and the bright star share the same host, it indicates the death of the crown prince.

太白在西方始見，在月北為得行，在月南為失行，西方先起兵者敗。太白與月相去三尺，有憂軍。與月相去二尺，有憂城。與月相去一尺，有拔城。太白入月中不出，客將死；出者，主人將死。無軍，大將當之。

When the bright star (Tai Bai) appears in the west and is located north of the moon, it is called "getting the right path," and if it is south of the moon, it is called "losing the right path"; at this time, the side that initiates the military action in the west will suffer defeat. If the bright star is three feet away from the moon, it indicates military worries; two feet away, it indicates worries about defending the city; one foot away, it indicates the city being attacked and captured. If the bright star enters the moon's body without emerging, it signifies the death of both the guest and the host generals; if it emerges, it signifies the death of the host's general. If there is no military action, the omen will be fulfilled in the person of the great general.

太白出東方，在月南，中國勝。在月北，中國敗。出西方，在月北，負海國勝；在月南，負海國敗。金火與月相近，其間六寸，天下有兵；間一尺，天下憂；尺五已來，無害。

Venus appears in the east, south of the moon, indicating victory for the Central Plains; if it is north of the moon, it indicates defeat for the Central Plains. Venus appears in the west, north of the moon, indicating victory for the country with its back to the mountains and front to the sea; if it is south of the moon, it indicates defeat for that country. When Venus, Mars, and the moon are close to each other, with a distance of six inches between them, it indicates warfare across the land; if they are separated by one foot, it indicates worry across the land; if they are separated by more than one foot and a half, there will be no harm.

太白出西方似月，三日候之，與月並出。間容一指，軍在外，期十日，有破軍死將，客勝。容二指，期十五日，有破軍死將，主人小勝。容三指，期二十日，有破軍死將，客軍大勝，主人亡地。容四指，期二十五日，客軍入境，主人不勝。容五指，期三十日，軍陣不戰。

The star Tai Bai appears in the west, appearing in shape like the moon. If it is observed for three consecutive days, noting its appearance together with the moon: if the space between them can accommodate the width of one finger, and there are armies outside, the time limit is ten days, there will be the defeat of armies and the death of generals, with the guest army winning. If the space can accommodate the width of two fingers, the time limit is fifteen days, there will be the defeat of armies and the death of generals, with the main army achieving a small victory. If the space can accommodate the width of three fingers, the time limit is twenty days, there will be the defeat of armies and the death of generals, with the guest army achieving a great victory and the main army losing territory. If the space can accommodate the width of four fingers, the time limit is twenty-five days, the guest army will invade the territory of the main army, and the main army will not be able to win. If the space can accommodate the width of five fingers, the time limit is thirty days, the two armies will form lines but not engage in battle.

太白以月未盡一日，晨出東方，與月並出，候之以指。容一指，十日，有破軍死將，主人不勝。容二指，十五日，客大破，主人得地。容三指，期二十日，有破軍死將，主者亡地。容四指，期二十五日，客軍大敗。容五指，期三十日，軍陣不戰。（金同。）

When the planet Tai Bai (Venus) appears in the last day of the first month, rising in the east in the morning along with the moon, one should use a finger to measure the distance between them: if the gap can accommodate one finger, within ten days there will be military defeats and the death of generals, indicating the main army will not win. If the gap can accommodate two fingers, within fifteen days the guest army will suffer a great defeat and the main army will gain territory. If the gap can accommodate three fingers, within twenty days there will be military defeats and the death of generals, indicating the main army will lose territory. If the gap can accommodate four fingers, within twenty-five days the guest army will suffer a great defeat. If the gap can accommodate five fingers, within thirty days both armies will form lines but not engage in battle. (Tai Bai refers to the planet Venus, and the method of divination is the same as for other stars.)

月犯辰星，辰星入月中，有水行事起，不出三旬，內有匿謀，春夏大水。晉孝武太元十三年十一月戊子，辰星入月在危，是時濤水入石頭，春大雨，牛馬疾疫，穀貴，不出百日也。

The moon is eclipsed by the planet Jupiter, or Jupiter enters the moon's body, indicating the emergence of water-related construction projects, which will occur within thirty days. Within the court, there will be secret plots. Heavy rains will occur in spring and summer, leading to floods. In the thirteenth year of Emperor Xiaowu of the Jin Dynasty, during the eleventh month on the fifth day of the Wuzi cycle, Jupiter entered the moon, positioned at the Rooftop mansion. At that time, the river tide surged into the city of Shitou, spring rains did not cease, cattle and horses contracted diseases, and grain prices soared. All these events were fulfilled within a hundred days.

角：月犯角，天子大人惡之，大人有憂獄事，天下大凶。犯左、右角，大戰，大臣當之。有憂喪。兩軍相當。犯左角，大戰將死；右角，廷尉死。月在角中行，為出天門中道，百姓安寧，歲美無兵。出右角，北胡王死，天下多雨。行中道之南，南君惡之，大臣不輔。

The Horn mansion: When the moon invades the Horn mansion, it indicates worry and misfortune for the emperor and the great officials. The great officials will face legal troubles, and the whole country will experience great calamity. If the moon invades the left horn or the right horn, it signifies a great battle, which will affect the ministers and bring about mourning. The two armies will be facing each other. If the moon invades the left horn, it indicates a great battle with the death of the generals; if it invades the right horn, it indicates the death of the chief judicial officer. When the moon passes between the left and right horns, it is called passing through the middle path of the heavenly gate, indicating peace among the people, a bountiful harvest, and no military conflicts. If the moon exits from the right horn, it indicates the death of the Northern Hu king and much rain throughout the country. If the moon travels south of the middle path, it indicates worry and misfortune for the king of the south, and the ministers will not be willing to exert themselves in supporting the ruler.

亢：月犯亢，其國將死。月蝕亢，大人多死疫癘，在朝廷之臣為始。月在亢，有變，王者佈政失理，宜省刑罰。氐：月犯氐，天下兵起。晉孝武太元三年二月癸亥，月入氐，大將軍韋楷率兵襲汝南，苻堅及子等十餘萬人寇襄陽。是年大兵。月蝕氐，及犯在氐有變，皆為宮中陰謀，大人女主，宿止不安，刑政失理，天下飢亂，兵寇賊起。

Kang Xu: If the moon invades Kang Xu, it indicates the death of the country's general. If the moon obscures Kang Xu, it signifies many high officials dying from plague, with court ministers being the first to be affected. If the moon is in Kang Xu and there is an anomaly, it suggests the king's decrees are disorderly, and punishments should be reduced. Di Xu: If the moon invades Di Xu, it indicates war breaking out across the land. In the second month of the third year of Emperor Xiaowu of Jin's Taoyuan era, on the Guihai day, the moon entered Di Xu; General Wei Ke led troops to attack Runan, Fu Jian and his son, along with more than ten thousand troops, invaded Xiangyang. That year there was great military activity. If the moon obscures Di Xu, or invades Di Xu, or there is an anomaly in Di Xu, it indicates plots within the palace, unease among high officials and female rulers, disorder in laws and punishments, widespread famine and chaos, and the rise of bandits and rebels.

房：月犯蝕房上將，上將誅。犯蝕次將，次將誅。上相、次相亦然。月行房南一丈，兵起，天子旁有亂臣，歲有大水，七月期。月行天駟中，經歲安寧，五穀熟。月行太陽，天下亂，民事失，民啼哭，陽道未窮而死；月行太陰，天下後起，陰道未窮而作。月出中道，天下和平，利以稱兵。月變於房，名寶出，駟駕滿野，將不安，失時令。

The House Mansion: If the moon invades or covers the upper general star of the House Mansion, it indicates the upper general will be executed; if it invades or covers the secondary general star, it indicates the secondary general will be executed; the upper minister star and the secondary minister star are treated similarly. If the moon moves one zhang south of the House Mansion, it signifies military affairs will arise, there will be a traitor close to the emperor, and there will be a great flood that year, with the event occurring in the seventh month. If the moon passes through the middle of Tian Si (the four stars of the House Mansion), it indicates the whole year will be peaceful and the five grains will be abundant. If the moon travels along the sun's path to the north of the House Mansion, it indicates great chaos throughout the country, neglect of civil affairs, people weeping, and people dying before the number of yang paths is exhausted; if the moon travels along the yin path to the south of the House Mansion, it indicates there will be new events in the country, and the number of yin paths is not yet exhausted but the events have already occurred. If the moon exits from the middle path between the two robes, it indicates peace throughout the country and is favorable for military campaigns. If there is an anomaly in the House Mansion, it is called "Name Treasure Emerges," indicating that carriages and horses will be seen everywhere, generals will be restless, and government orders will be inappropriate.

心：月犯心，主命惡之，其宮內亂，臣有逆者。月犯心中，人王遇害，有大賊，國人亂。月乘心，其國相死。出心太北，國旱，宗廟災。出心太南，君憂，且有兵起。月變於心，人主有憂，兵在外，大將易。無兵，太子事，亦為天子計失於刑罰。尾：月犯尾，貴戚有誅者，其國將軍死。月在尾，後宮有爭，人君子孫不吉。箕：月入箕，糴大貴，天下旱，飢死過半，人君號令，傷於酷暴，百姓失所。月在箕，後宮政教失，女主乖怨，有暴風。失行於箕者，大風。

Heart Mansion: If the moon invades the Heart Mansion, it indicates trouble for the sovereign's life, disorder within the court, and rebellion among the ministers. If the moon invades the central star of the Heart Mansion, the sovereign may be killed, there will be great bandits in the country, and the people will rebel. If the moon dominates the Heart Mansion, the prime minister of the country will die. If the moon deviates too far north from the Heart Mansion, there will be a drought in the country and the ancestral temples will be burned. If the moon deviates too far south from the Heart Mansion, the sovereign will have worries and military conflicts will arise. If the moon shows abnormal movement in the Heart Mansion, the sovereign will have worries; if there are armies outside, a general will be replaced; if there is no military action, it will concern the crown prince, and also indicates the sovereign's failure in legal judgments. Tail Mansion: If the moon invades the Tail Mansion, there will be executions among the royal family and the country's general will die. If the moon is in the Tail Mansion, there will be conflicts within the palace, the sovereign's descendants will be inauspicious. Winnowing Basket Mansion: If the moon enters the Winnowing Basket Mansion, grain prices will be very high, the country will suffer from drought, more than half the people will die of starvation, and the sovereign's decrees will be harsh and cruel, causing the people to be displaced. If the moon is in the Winnowing Basket Mansion, there will be disorder in the palace's governance, the female ruler will be rebellious and resentful, and there will be a storm. If the moon loses its normal course in the Winnowing Basket Mansion, there will be a strong wind.

南斗：月行於南斗，大臣誅，大將及近臣去，將軍死，女主凶。（《宋書志》稱：晉哀帝興寧三年七月庚戍，月犯斗。來年五月戊寅，皇后庾氏崩。安帝義熙元年三月已巳，月掩斗第五星，至八月丙戌，頻掩之。是年三月始興太守徐道覆反。四月，盧循起湘中。五月，循破劉稷。自是京畿大臣多戮死也。）月入斗魁，大人憂，太子辱，宮中有賊。月一歲三入南斗，有德令，有兵起。月在斗有變，易相，爵祿失，大臣有憂刑戮，及將相非理食祿，更易天子法令者。月乘斗，色惡，蒼芒，丞相死。月宿斗，為風雨。月蝕斗，群臣憂國亂。

The Southern Dipper mansion: When the moon enters the Southern Dipper, it signifies the execution of high officials, the dismissal of generals and close ministers, the death of a general, and misfortune for the female ruler. (The "Book of the Later Han · Records of Astronomy" records that in the third year of Emperor Xingning of the Jin Dynasty, seventh month, Gengxu, the moon approached the Southern Dipper; the following year, fifth month, Wuyin, the queen dowager Yu Shi died. In the first year of Emperor Yixi of the Jin Dynasty, third month, Jisi, the moon covered the fifth star of the Dipper, and in the eighth month, Bingxu, it again covered it. In that year, in the third month, Xu Daofu, the governor of Shixing, rebelled; in the fourth month, Lu Xun raised troops in Xiangzhong; in the fifth month, Lu Xun defeated Liu Ji. From then on, many high officials in the capital were executed.) When the moon enters the body of the Dipper, it indicates worry for a senior official, disgrace for the crown prince, and treachery within the palace. If the moon enters the Southern Dipper three times within a year, it signifies the promulgation of virtuous decrees and also the outbreak of military conflicts. If the moon shows abnormal phenomena in the Southern Dipper, it indicates a change in the chancellor, loss of titles and salaries, worry among high officials regarding punishment, and ministers receiving salaries without merit or altering the emperor's decrees. If the moon approaches the Southern Dipper with a dull and dim appearance, it indicates the death of the chancellor. When the moon resides in the Southern Dipper, it indicates wind and rain. If the moon obscures the Southern Dipper, it indicates anxiety among officials and national turmoil.

牽牛：月犯牛，牛疫，牛馬羊暴貴，犧牲之官有憂，將軍奔，道路關梁阻，天下有詐，谷大貴，大國有憂，將軍死。一曰牛多病。月在牛有變，關梁閉塞，將有農令犧牲之事，四足蟲疾矣。月乘牛，有大水，人相棄於道。

The Ox Mansion: If the moon invades the Ox Mansion, cattle will be infected with disease, the prices of cattle, horses, and sheep will rise sharply, officials in charge of worship and sacrificial offerings will face troubles, generals will flee, roads, checkpoints, and bridges will be blocked, there will be much deceit throughout the land, grain prices will be very high, great states will have worries, and generals will die. Another interpretation is that cattle will suffer from many diseases. If the moon undergoes a change in the Ox Mansion, it indicates that checkpoints and bridges will be closed, there will be matters concerning agricultural policies and worship and sacrificial offerings, and four-legged animals will suffer from epidemics. If the moon overpowers the Ox Mansion, it signifies a great flood, and people will abandon each other on the roads.

須女：月犯女，女子凶，憂疾患女惑之事，其國有憂，將軍死。（晉孝武大元二年八月戊辰，月入女。八月，征西將軍桓豁率。十月乙未，犯女，壬寅，尚書令王彪之卒也。）有改易高下貴賤，女工興，有女令。月在女有變，有兵不戰而降。又曰嫁女娶婦之事，亦為女主布帛。

The Moon entering the Girl Mansion: When the Moon invades the Girl Mansion, it indicates misfortune for women, worry about illness, and matters concerning women leading to confusion. The country will have troubles, and the general will die. (In the second year of Taoyuan during the reign of Emperor Xiaowu of Jin, in August, the Moon entered the Girl Mansion; in the same month, General of Western Expedition Huang Huo led his troops on a military campaign. In October, on the Yiwei day, the Moon invaded the Girl Mansion; on the Renyin day, Wang Biaozhi, the Minister of the Imperial Secretariat, died.) It also indicates a change in the order of hierarchy, the status of high and low, and the distinction between noble and humble. The weaving and textile industry will flourish, and there will be decrees concerning women's affairs. When the Moon shows an anomaly in the Girl Mansion, it signifies that the army will surrender without battle; it also refers to matters of marriage, both bride and groom, and affairs concerning the management of silk and cloth by the female ruler.

虛：月犯虛，天下大虛，虛邑復盛，天下政亂，國有憂，將軍死，百姓飢，哭泣不已，有陵廟事也。月蝕虛危，人多去其室，有大戰。月變於虛，有土功在外，軍人飢。危：月蝕危。不有崩主，必有大臣喪，天下改服，將有墳墓哭泣之事。月犯危，治臺樓蓋屋者多，天下亂，將軍死。月在危有變，將有哭泣死喪、墳墓蓋屋動眾之事。

The mansion of Emptiness: When the moon invades the mansion of Emptiness, it indicates the world is empty and lacking, with previously abandoned cities becoming prosperous again. The state affairs are chaotic, the country faces worries, generals die, the people suffer from famine, weep continuously, and there are matters concerning tombs and ancestral temples. When the moon obscures the mansion of Emptiness or the mansion of Rooftop, many people leave their homes, and a great battle occurs. When the moon changes in the mansion of Emptiness, it indicates construction projects are started in distant places, and soldiers suffer from hunger. The mansion of Rooftop: When the moon obscures the mansion of Rooftop, either the sovereign dies or a high minister dies. The world changes its clothing colors, and there will be mourning at tombs. When the moon invades the mansion of Rooftop, there will be many projects of building platforms, pavilions, and houses, and the world is in turmoil, with generals dying. When the moon changes in the mansion of Rooftop, there will be mourning and deaths, and labor for repairing tombs and building houses.

室：月犯蝕室，及在室有變，國亂有憂，將亡地失。若宗廟有毀，將相有死者，王者自將兵，宿在離宮，不安正寢，宜修文德、設武備、振軍旅以應之。東壁：月犯蝕東壁及在壁有變，大人為亂，人民多死，兵在外，軍人大驚，近臣去，將軍死，軍糧絕，將軍有謀，將有府庫土功之事。月宿壁，不雨則風。（斗同。）蝕壁，有開閉之事，大臣戮，有文章者執。

Room Mansion: If the moon invades or covers the Room Mansion, or if there is a change in the Room Mansion, it indicates turmoil and worries within the country, with the loss of territory. If the ancestral temples are destroyed, there will be deaths among the ministers, and the king must personally lead the army, staying overnight in a palace away from the main hall and unable to rest in the main palace. At this time, it is advisable to clarify virtue and morality, prepare for military affairs, and strengthen the army to respond. East Wall Mansion: If the moon invades or covers the East Wall Mansion, or if there is a change in the East Wall Mansion, it indicates rebellion by a high official, with many civilian deaths; when the army is outside, the soldiers will be greatly disturbed, close ministers will lose their positions, generals will die, military supplies will be cut off, generals will have other intentions, and there will be matters concerning treasury wealth and construction projects. If the moon is in the Wall Mansion, if it does not rain, there will be wind. (The interpretation for the Moon and Dipper Mansion is the same.) If the moon covers the Wall Mansion, it indicates matters of opening and closing, the death of a high official, and the arrest of those with literary talent.

奎：月犯奎，若在奎有變，大人亂，大臣凶，人多死憂，將軍有謀，有溝瀆女子之事。月犯奎大星，乳婦多死，邊民不安，有大水。月蝕奎，大將軍戰死。婁：月犯蝕變於婁，有兵在外，不戰而和，有聚斂之事，多有搜狩弋獵之事，民多獄怨，國君納女，遊獵無度，大人憂，將軍死。胃：月犯蝕變於胃，其國有憂，將軍死，鄰國有暴兵，天下谷無實，有倉廩賦斂之事，小國兵起不戰，有霜，以夷狄為憂，民多病。

Quix宿: When the moon enters Quix宿 or there is an anomaly in Quix宿, it indicates that there will be rebellion by a high official, ministers will suffer misfortune, many people will die or suffer calamity, generals will have secret plans, and there will be matters concerning ditches, waterways, and women. If the moon enters the main star of Quix宿, it indicates many deaths among women in childbirth, unrest among people in border areas, and a great flood. If the moon obscures Quix宿, it indicates the death of a grand general. Liu宿: When the moon enters, obscures, or there is an anomaly in Liu宿, it indicates that there will be armies outside the country without battle and peace will be reached, there will be matters of gathering wealth, frequent hunting, many people will be discontent due to lawsuits, the king will marry women and indulge in hunting without restraint, high officials will have worries, and generals will die. Wei宿: When the moon enters, obscures, or there is an anomaly in Wei宿, it indicates that the country will have worries, generals will die, neighboring countries will have fierce military actions, grain will not be abundant throughout the world, there will be matters concerning granaries and taxation, small countries will raise armies without fighting, frost will fall from heaven, there will be worries about barbarians, and many people will be sick.

昴：月犯蝕變於昴，天子破匈奴，有白衣會，貴臣有憂，民離散，去其鄉，獄訟煩苛，無辜獲罪。（檀道鸞《晉陽秋》云：孝武帝寧康元年正月丁未，月掩昴，七月己亥大司馬桓溫薨。安帝義熙五年二月甲子，月犯昴，九月又犯昴，閏月丁酉又犯之，是年宋高祖討鮮卑。十月翌主為其子所殺，六年鮮卑滅胡也。）

Hairy Head mansion: When the moon invades, obscures, or shows abnormality in the mansion of Hairy Head mansion, it indicates that the emperor will defeat the Xiongnu, there will be mourning ceremonies with people wearing white clothes, high officials will have worries, common people will scatter and leave their homeland, lawsuits will be numerous and harsh, and the innocent will suffer punishment. (Tan Daoluan's "Jingyang Spring" records: In the first month of Dingwei in the first year of Emperor Xiaowu of Jin's Ningkang era, the moon obscured昴宿; in the seventh month of that year, the Grand General Huan Wen died. In the second month of Jiazi in the fifth year of Emperor An of Jin's Yixi era, the moon invaded昴宿, and again in the ninth month, and once more on the leap month Dingyou; during this year, Liu Yu, the High Ancestor of the Song dynasty, launched an expedition against the Xianbei, and in the tenth month, the ruler was killed by his son. In the sixth year of Yixi, the Xianbei state was destroyed.)

月行犯昴，北有赤白雲緣月，兵入匈奴有得地；赤白雲不緣月，兵入不得地。月乘昴，天下法峻，水滿野，谷不收。月行觸昴，匈奴受兵。月蝕昴，諸侯黜門戶，大臣有事。月入昴，赦；月出昴，天下有福，大臣匿其罪。月入昴中，胡王死，理官有憂。月蝕昴，貴臣誅，貴女失勢心，月變於昴，兵在外絕食。月犯昴，將軍死，胡不安，或背叛。月行一歲不出昴畢間，來年有兵。

When the moon enters the mansion of Hairy Head, if there is red and white cloud circling the moon, it indicates that military campaigns against the Xiongnu will result in gaining territory; if there is no such cloud, then military campaigns will not result in gaining territory. When the moon overpowers Hairy Head, it indicates that the laws of the world will be strict, there will be great floods in the fields, and grain will not be harvested. When the moon touches Hairy Head, it indicates that the Xiongnu will suffer from military calamities. When the moon eclipses Hairy Head, it indicates that the houses of the feudal lords will be disgraced, and ministers will have accidents. When the moon enters Hairy Head, it indicates that an amnesty will be issued; when the moon leaves Hairy Head, it indicates that the world will have good fortune, and ministers will conceal their crimes. When the moon enters the middle of Hairy Head, it indicates that the king of the Hu people will die, and officials in charge of justice will be troubled. When the moon eclipses Hairy Head, it indicates that a high-ranking minister will be executed, and a noble woman will lose her power. When the moon undergoes an abnormal change in Hairy Head, it indicates that the army outside will run out of food. When the moon invades Hairy Head, it indicates that the general will die, the Hu people will be restless, or there will be betrayal. If the moon remains in the area between Hairy Head and Net mansion for a whole year, it indicates that there will be military affairs in the following year.

畢：月犯畢，出其北陰，國有憂。月入畢中，將軍死，不則有邊兵，期十月。月犯畢，天子用法誅罰急。若蝕畢，賊臣誅，貴人多死，兵革起。畢星見月中，女君當死，有德令。（晉孝武大元五年五月庚子，月掩畢，六月丁卯又掩畢，進入畢口。九月癸未，皇后王氏崩。）月失行，合陽風，合陰雨。月失行離畢則雨。月犯畢大星，下犯上，臣殺主，大將死。月變於畢，有邊兵之急，邊將刑。

The Mansion of Bi: When the moon enters the Mansion of Bi from its northern yin position, it indicates national sorrow. If the moon enters the Mansion of Bi, it signifies the death of a general, or otherwise, there will be military affairs on the borders, with the time being in the tenth month. When the moon invades the Mansion of Bi, it indicates the emperor will use severe punishments. If the moon covers the Mansion of Bi, it indicates the execution of treacherous ministers, many noblemen will die, and wars will break out. If the star of the Mansion of Bi appears within the moon, it indicates the death of the queen, or the issuance of virtuous decrees. (In the fifth year of Emperor Xiaowu of the Jin Dynasty, in May of the Gengzi month, the moon covered the Mansion of Bi; in the sixth month of the Dingmao month, it covered the Mansion of Bi again and entered the mouth of the Mansion of Bi. In the ninth month of the Guiwei month, Empress Wang died.) When the moon deviates from its normal path, if it aligns with the yang path, wind will arise; if it aligns with the yin path, rain will fall. If the moon leaves the Mansion of Bi due to losing its path, rain will occur. If the moon invades the main star of the Mansion of Bi, it indicates subordinates offending superiors, ministers killing the sovereign, and the death of a great general. If the moon undergoes an anomaly in the Mansion of Bi, it indicates urgent border military reports and the punishment of border generals.

觜觽：月犯觜，小戰，吏多死道路者，或背叛。月變於觜，刑罰之事，將相有殃。（月犯蝕皆同占。）參：月犯蝕參，貴臣誅，赤地千里，其國大飢，人民相食。月變於參，百姓葆旅。月犯左肩，左將戰死；犯右肩，右將死。月犯蝕參伐星，戰，小將死。月宿參伐為風雨。月蝕參伐兵起。

The Turtle Beak mansion: If the moon invades or covers the Turtle Beak mansion, there will be small-scale battles, many officials dying on the road, or betrayal occurring. If the moon changes in the Turtle Beak mansion, there will be legal punishments, and ministers and generals will suffer misfortune. (The interpretation for the moon invading or covering the Turtle Beak mansion is the same.) The Three Stars mansion: If the moon invades or covers the Three Stars mansion, there will be the execution of high-ranking ministers, widespread famine, and people eating each other. If the moon changes in the Three Stars mansion, the people will form groups for self-protection and migrate in crowds. If the moon invades the left shoulder star of the Three Stars mansion, the left general will die in battle; if it invades the right shoulder star, the right general will die. If the moon invades or covers the伐 star of the Three Stars mansion, there will be warfare with the death of subordinate officers. If the moon is between the参 and伐 stars, there will be wind and rain. If the moon covers the参 and伐 stars, military actions will arise.

東井：月犯井，將軍死。（晉孝武大元元年五月戊午，十二月乙卯，月掩東井。六年二月壬子，建威將軍桓副薨。七月甲辰，將軍王邵薨。月犯井左右星，女主憂。魏齊王嘉平三年四月戊寅，月犯井，七月皇后甄氏崩。）月犯井，人主有憂，大水。若水官有黜者，其國有憂，平準水衡之官，刑政不平矣。月蝕井，大臣有謀，皇后不安，五穀不登。月蝕井，內亂之災，以日占其國也。

The Well mansion: When the moon invades the Well mansion, it indicates the death of a general. (In the first year of Taoyuan during the reign of Emperor Xiaowu of the Jin Dynasty, in May Wuyin and December Yimao, the moon twice obscured the Well mansion; in the sixth year of Taoyuan, in February Renzi, General Huan Fu died; in July Jiachen, General Wang Shao died. When the moon invades the stars on either side of the Well mansion, it indicates sorrow for the female ruler: in the third year of Jia Ping during the reign of the Wei Kingdom, in April Wuyin, the moon invaded the Well mansion, and in July, Queen Zhao Shi of the Wei Kingdom died.) When the moon invades the Well mansion, it indicates sorrow for the ruler, and there will be great floods; or officials in charge of water will be demoted, and the country will have troubles. The offices of Pingzun and Shuiheng will have unjust laws and punishments. When the moon obscures the Well mansion, it indicates that ministers have secret plots, the queen is uneasy, and the five grains will not be abundant. When the moon obscures the Well mansion, it is a disaster of internal strife, and one should determine which country it will affect based on the day's day branch.

月犯井鉞星，為內亂兵起，破軍殺將，城陷血流。（《宋志》云：魏正始四年十月、十一月，月犯井鉞，是月司馬懿討諸葛恪，恪棄城走。晉穆帝永和十二年六月己未，月犯井鉞，桓溫破姚襄於伊水，北定周地。十二月稿城陷，執段龕三十餘人。）凡月干犯井鉞，秉質，斧鉞用之象。月犯井鉞，大臣誅，斧鉞用。月變於井，以色占。黑，大水，他仿此。

The moon invading the Well Mansion's钺 star indicates internal disorder, military defeat, generals being killed, cities falling, and rivers of blood. (The "Book of the Later Han · Astronomical Records" states: In the fourth year of Wei's Zhengshi period, in the tenth and eleventh months, the moon invaded the Well Mansion's钺 star; at that time,司马懿 was campaigning against诸葛恪, who abandoned the city and fled. In the twelfth year of Emperor Mu of Jin's Yonghe period, on the sixth day of the sixth month, the moon invaded the Well Mansion's钺 star; 桓温 defeated姚襄 at the Yi River, advanced north to pacify the Zhou region, and in the twelfth month, the Gao City fell, capturing段龛 and over thirty others.) Whenever the moon invades the钺 star in the Well Mansion, it signifies the use of weapons and execution. The moon invading the Well Mansion's钺 star indicates ministers being executed and the use of斧钺 punishment. If the moon shows abnormality in the Well Mansion, it should be interpreted according to the color: black color indicates a great flood, and other colors follow the same pattern.

輿鬼：月入鬼，人主憂。（晉咸康七年八月辛丑月犯鬼。來年癸巳，成帝崩，財寶出。）月犯鬼質，秦邦君憂，大臣誅。（魏嘉平二年十月犯鬼，三年五月王陵反，楚王虎等誅之。）月蝕鬼，貴臣女主憂，天下不安，有大喪，謀臣糾彈之官凶。（《宋志》云：魏齊王正始二年九月癸酉，月犯鬼西北星，主金玉。三年二月丁未，又犯西南星，主布帛。占曰：有錢令，大臣憂。三年二月，太尉滿寵薨。青龍二年三月辛卯，月犯鬼。占曰：民多疾疫。是年夏大疫。）

The Ghost Mansion constellation: When the moon enters the Ghost Mansion, the sovereign will have worries. (In the seventh year of Emperor Xian's reign during the Jin dynasty, in August of that year, the moon violated the Ghost Mansion; the next year on the day of Guiyou, Emperor Cheng died, and the palace treasures were dispersed. ) When the moon violates the accumulated corpse star in the Ghost Mansion, it indicates that the sovereign of the state of Qin will have worries, and ministers will be executed. (In the second year of Jiaping of the Wei dynasty, in October, the moon violated the Ghost Mansion; in the third year, in May, Wang Ling plotted a rebellion, and princes such as Prince Cao Biao were executed because of this. ) When the moon obscures the Ghost Mansion, it indicates that high ministers and female sovereigns will have worries, the country will be unstable, there will be great mourning, and officials responsible for deliberation and investigation will face misfortune. (The "Astronomical Records" of the "Book of the Later Han" records: In the second year of Zhengshi of Prince Wei Qi, in September of that year on Guiyou, the moon violated the western star of the Ghost Mansion, which is associated with gold and jade; in February of the third year on Dingwei, the moon again violated the western star of the Ghost Mansion, which is associated with silk and cloth. The divination says: There will be policies concerning currency, and ministers will have worries. In February of the third year, the Grand Minister Man Cheng died. In the second year of Qinglong, in March on Xinmao, the moon violated the Ghost Mansion; the divination says: The people will suffer from many infectious diseases. Indeed, there was a great epidemic in the summer of that year.)

柳：月犯柳，木工興，名木被伐，又有土功事。月蝕柳，王者疾，不安宮室，百姓、貴人以言語坐罪，大臣憂，其地有禍。七星：月犯蝕七星，兵在外戰，皇后、大臣有暴憂，有誅，國大惡。（下蝕列宿同。）月犯七星，輕車戰，國相更政之。張：月蝕張，貴臣失勢，后有憂，君有賜。（下蝕列宿同。）

Willow Mansion: When the moon invades the Willow Mansion, it indicates the commencement of wooden construction projects, the felling of valuable trees, and earth and wood works. When the moon obscures the Willow Mansion, the king will fall ill and be unable to remain in his palace, common people and nobles will be punished due to words, ministers will have worries, and calamity will occur in the corresponding region. Seven Stars Mansion: When the moon invades or obscures the Seven Stars Mansion, there will be military conflicts in foreign territories, the empress and ministers will face sudden troubles, someone will be executed, and the country will experience great misfortune. (The following instances of the moon obscuring a mansion follow the same pattern.) When the moon invades the Seven Stars Mansion, it indicates the deployment of light chariots for battle and a change in the policies of the prime minister. Extended Net Mansion: When the moon obscures the Extended Net Mansion, it signifies the decline of a high-ranking minister, worries for the empress, and rewards given by the king. (The following instances of the moon obscuring a mansion follow the same pattern.)

翼：月蝕翼，忠臣見譖言，政事亡，飛蟲多死，將軍亡，北夷有兵，女主凶。月變於翼，其國有飛鳥喜，若有獸鳥者。軫：月宿軫，則多風。月蝕軫，則貴臣亡，后不安。月犯軫，月凶喪，車騎出，兵車用，期一年。

Wings mansion: When the moon covers Wings mansion, it indicates that loyal ministers will be slandered, government affairs will be neglected, a large number of flying insects will die, generals will suffer defeat, northern barbarians will launch an attack, and the female ruler will face misfortune. If the moon changes in Wings mansion, it signifies that the country will have good news brought by flying birds or the appearance of strange beasts or birds. Chariot mansion: When the moon resides in Chariot mansion, there will be much wind. If the moon covers Chariot mansion, it indicates the death of a high-ranking minister and the queen's unrest. If the moon invades Chariot mansion, it signifies a calamity or death, the mobilization of chariots and war chariots, and the duration will be one year.

《海中占》曰：月入攝提，聖人受制，謀臣在側。（此亦非月行所及，但古人有此占，又為災，或行越變常，以至於此也。）月犯蝕大角，強國亡，戰不勝，大人憂患，有大喪。大角貫月，天子惡之。月犯織女，女主有憂。月犯鉤鈐，駟馬駕，將有行。

The Sea of the Sea divination text says: When the moon enters the star of SheTi, it indicates that a virtuous person is restrained, and a wise minister is nearby. (SheTi is not a place the moon can reach, but the ancients had this divination phrase; this is also considered an omen of disaster, or perhaps the moon deviating from its normal path and becoming abnormal, leading to such a situation.) When the moon invades or covers the Big Dipper star, it indicates the downfall of a powerful state, failure in battle, worries for the great person, and a great mourning. When the light of the Big Dipper star passes through the moon, it indicates the emperor will be anxious and distressed. When the moon invades the Vega star, it indicates the female ruler will have worries. When the moon invades the Hook Star, it indicates four horses will be used for a carriage, and there will be travel.

月犯東西咸，主因淫致禍，有陰謀。犯於東咸，必有賊。（晉孝武大元二十一年四月，月犯東咸，吳郡內使王欽發人誡嚴，吳興諸郡響應為賊。）月犯天江，大水，關梁塞。月犯乘天市，粟貴，有更弊之令，大將死，或易政。月入天市及有變於市中者，女主憂，將相有戮於市者，近臣有罪。

When the moon invades the stars of Dongxian and Xixian, it indicates disorder caused by licentiousness, leading to calamity and secret plots. If the moon invades Dongxian, there will certainly be thieves. (In the twentieth year of Emperor Xiaowu of the Jin Dynasty, in the fourth month, the moon invaded Dongxian; the internal historian of Wujun, Wang Qin, mobilized the people and put the city on alert for possible disturbances, and the prefectures of Wuxing and others followed suit and became bandits.) When the moon invades Tianjiang star, it indicates a great flood and blockage of passes and bridges. When the moon invades or overshadows Tianshi垣, it indicates high grain prices, imperial edicts to reform corrupt policies, the death of a general, or a change in government officials. When the moon enters Tianshi垣 or there is an anomaly within Tianshi垣, it indicates worry for the female ruler, the execution of a minister in the marketplace, and the punishment of a close official.

月犯侯星，侯有憂。月犯帝座宗星，人主有憂。月犯宦者，侍臣誅。月犯建星，大臣相譖死。（按魏陳留王景元元年二月，月犯建星。是後鍾、鄧相譖，以至夷滅。）月變於建星，有亂臣更天子之法令者。一曰近臣大將死，易將相。

When the moon invades the star of the feudal lords, it indicates that the feudal lords will have worries. When the moon invades the star of the imperial throne or the star of the ancestral temple, it indicates that the sovereign will have worries. When the moon invades the star of the eunuchs, it indicates that a servant minister will be executed. When the moon invades the star of the construction, it indicates that high ministers will slander each other and result in death. (Note: In the second year of Jingyuan during the reign of Wei's Chenliu Wang, the moon invaded the star of the construction; afterwards, Zhonghui and Deng'ai slandered each other, leading to both being exterminated.) When the moon shows an anomaly in the star of the construction, it indicates that there will be a rebellious minister who alters the sovereign's laws; another interpretation is that a close minister or a great general will die, and the ministers will be replaced.

月犯天弁，天下粟貴，一犯一貴。月犯河鼓，犯左，左將死；犯右，右將死。所中者誅，有軍敗亡。月犯乘大陵，天下盡喪服。星眾，兵革起，死人如丘山；星稀則無。月乘犯捲舌，天下多喪。月乘天尸者，亂臣在內。

When the moon invades the Tian Bian star, it indicates that grain prices will rise, with each invasion causing another increase. When the moon invades the He Gu star, invading the left star signifies the death of the left general, and invading the right star signifies the death of the right general; the person corresponding to the star that is affected will be executed, and there will be military defeat. When the moon invades or overpowers the Da Ling star, it indicates that all people will wear mourning clothes; if there are many stars in Da Ling, wars will break out and the dead will pile up like hills; if there are few stars, this outcome will not occur. When the moon invades or overpowers the Juan She star, it indicates many funerals across the land. When the moon invades or overpowers the Tian Shi star, it indicates that a traitor will be within the court.

月犯五車，兵起趣駕。月入五車，天庫兵起，道路阻。（一雲天下兵起。劉向五星同占。）月犯天關，有亂臣更天子之法，主關津者有罪，王者憂。月犯南河戒，為中邦凶。北河戒，四方兵起，有喪，大旱，百姓病疫，刑罰峻暴，誅伐不當。

When the moon invades the Five Stars of the Chariot, it indicates the outbreak of military affairs and the urgent need to drive quickly. When the moon enters the Five Stars of the Chariot, it signifies the use of weapons from the emperor's armory, the rise of military affairs, and obstruction of roads. Another interpretation is that warfare will break out across the land. Liu Xiang's recorded interpretation of the five planets invading the Five Stars of the Chariot is the same as this. When the moon invades the Tian Guan star, it indicates the presence of a rebellious minister who alters the emperor's laws, officials in charge of checkpoints and ferry crossings will be punished, and the sovereign will have worries. When the moon invades the Nan He Jie star, it indicates misfortune for the Central States. When the moon invades the Bei He Jie star, it indicates warfare breaking out in all directions, mourning, a great drought, the people suffering from an epidemic, severe and cruel punishments, and unjust punishments.

月犯北河之中，冠帶國兵起，道阻塞，人君失道，淫女子，金錢貪色奢侈。月行南戒之南，兵旱並起，男子多喪；月行北戒之北，兵水並起，女子多喪。月犯五諸侯，諸侯誅。（宋孝武大明三年四月，月犯五諸侯，時竟陵王誕反，沈慶之攻敗也。）

When the moon enters the area between the stars Beihè èr and Beihè èr, it indicates that a country valuing clothing, hats, rituals, and propriety will engage in military actions, roads will be blocked, the ruler will lose the Way, indulge in female pleasures, be greedy for wealth, and indulge in luxury. If the moon is in the southern forbidden region, it indicates that military disasters and drought will occur together, and many men will die. If the moon is in the northern forbidden region, it indicates that military disasters and floods will occur together, and many women will die. When the moon invades the five feudal lords stars, it indicates that the feudal lords will be executed. (In the third year of Emperor Xiaowu of Song, in April, the moon invaded the five feudal lords stars; at that time, Prince Liu Dan of Jingling rebelled and was defeated and captured by Shen Qingzhi.)

月入軒轅中犯乘之，有逆賊，女主憂，若火災。月犯軒轅左右角，臣有誅。乘大民星，大飢，太后宗有誅者。若有罪，犯其端，臣子反，有亂臣，臣子失勢，其所中者，以官名之。犯乘少民星，小飢小流，皇后宗有誅。若有罪，犯御女，御女有憂，御僕死。月犯大星，女主當之。（晉安帝元興三年四月甲午，月掩軒轅第二星。明年七月戊申，永安皇后何氏崩。孝武太元五年七月庚子，月犯軒轅大星。九月癸未，皇后王氏崩。）

The moon entering the Xuanyuan star and infringing upon or overpowering it indicates rebellion by bandits, worries for the female ruler, or a fire. If the moon infringes upon the left or right angle stars of Xuanyuan, it signifies that a minister will be executed. If it overpowers the Great People star, there will be a great famine and people from the empress dowager's family will be executed; if there is a crime and the moon also infringes upon the head star of Xuanyuan, it indicates rebellion by ministers, chaos in the court, and ministers losing power. As for which specific star is involved, the person affected should be identified according to the official position associated with that star. If the moon infringes upon or overpowers the Lesser People star, it indicates a minor famine and small-scale migration, with people from the empress's family being executed; if there is a crime and the moon also infringes upon the Imperial Concubine star, it indicates worries for the imperial concubine and death of the palace servant. If the moon infringes upon the Great Star of Xuanyuan, the effect is on the female ruler. (In the third year of Yuanxing of Emperor Jianwen, in April, the moon covered the second star of Xuanyuan; in the following year, in July, the empress dowager He died. In the fifth year of Taoyuan of Emperor Xiaowu, in July, the moon infringed upon the Great Star of Xuanyuan; in September, the empress Wang died.)

月犯少微，處士有憂。（續晉陽秋云：會稽謝敷，字慶緒，隱若邦山，初月犯少微。時載逵名著於敷，時人憂之。俄而敷死，會稽嘲吳人曰：吳中高士，便是求死不得也。）月犯少微，女主憂，宰相易，而憂史官黜。月犯少微南一星，處士憂，第一星，義士憂；第三星，博士憂；第四星，大夫憂。

When the moon invades the star of Xiaowei, it indicates worry for a reclusive gentleman. (The "Continued History of Jinyang" records that Xie Fu, a person from Kuaiji, named Qingsu, lived in seclusion in Ruoye Mountain. At that time, when the moon invaded the star of Xiaowei, Dai Kui was more renowned than Xie Fu, and people were worried about Dai Kui. Soon after, however, Xie Fu died. People from Kuaiji thus mocked people from Wu, saying: "The high scholars of Wu are even unable to seek death.") When the moon invades the star of Xiaowei, it indicates worry for the female sovereign, a change of prime minister, and worry for the historian being demoted. When the moon invades the southern star of Xiaowei, it indicates worry for a reclusive gentleman; invading the first star indicates worry for a virtuous person; the third star indicates worry for a doctoral scholar; and the fourth star indicates worry for a senior official.

月行太微中，皆為大臣有憂，大臣死。月所犯者，天子誅之。亦曰后族擅威，凶。月入太微中，若流星縱橫逕行太微中者，主弱臣強，諸侯、四夷兵不制。行不端，心不正。心不正，有邪欲不受命，有奸人在王庭，四夷難信，月干犯太微庭，出其門為使。月貫太微中而東出，大臣出、王侯入為主。出其中門，臣不臣。月入太微，有喪。（《宋書志》云：晉穆帝昇平五年五月壬寅，月犯太微，是月丁巳穆帝崩。安帝義熙十四年五月庚子又犯太微，九月丁巳，又入太微，是年十二月戊寅，安帝崩。）

The moon passing through the Taiwei垣 indicates that high officials will suffer misfortune, possibly death. The person associated with the star that the moon invades will be executed by the emperor. Some say this also indicates the royal family abusing power, which is ominous. If the moon enters the Taiwei垣 or if a meteor crosses through the Taiwei垣, it signifies the ruler's weakness and the ministers' dominance, with the feudal lords and the four barbarian tribes' armies becoming uncontrollable. This is due to improper conduct and immoral intentions; immoral intentions lead to improper desires and disobedience to the emperor's orders. There are wicked people in the court, and the four barbarian tribes are hard to trust. If the moon invades the Taiwei垣 and exits from its gate, it indicates the departure of envoys. If the moon passes through the Taiwei垣 and exits from the east, it indicates the dismissal of ministers and the feudal princes taking charge of court affairs. If it exits from the middle gate, it indicates ministers failing to uphold their duties. If the moon enters the Taiwei垣, it indicates mourning. (The "Book of the Later Han·Astronomical Records" records: In the fifth month of the fifth year of Emperor Mu of the Jin Dynasty, the moon invaded Taiwei; in the same month on Dingsi, Emperor Mu died. In the fourteenth year of Emperor An of the Jin Dynasty, in the fifth month, the moon again invaded Taiwei, and on the ninth month on Dingsi, it entered Taiwei again; in the twelfth month on Wuyin of that year, Emperor An died.)

月行左右執法，大臣憂，相繫而死，免者少。月出東掖門，為相受命東南出，德事也；出西掖門，為將受令西南出，刑事也。（上同。）月出太微中華東西門，若左右掖門而出端門者，皆為必有度。（五星同。）月入太微西門，出東門，人君不安，大臣假主之威，不從王命。月犯干太微庭，臣殺主，宜求賢人。人中華西門，出中華東門，皆為臣出令。入太陰西門，出太陽東門，皆為大亂有喪，苦大水。月入西門，犯天庭，出端門，皆為大臣伐主。（《宋志》云：晉恭帝元熙元年正月丙午，三月壬寅，五月丙申，七月乙卯，月皆犯太微。二年六月三日，帝遜位宋高祖。）

When the moon passes by the Left and Right Law Stars, it indicates that ministers will suffer misfortune, and many will be implicated and die, with few escaping. If the moon exits from the eastern gate of Taimei, it signifies that a chancellor is ordered to travel southeast, which relates to acts of virtue. If it exits from the western gate, it signifies that a general is ordered to travel southwest, which relates to the use of punishment. (The interpretation is the same as the previous passage.) If the moon enters through the eastern or western central gates of Taimei, or enters through the left and right side gates and exits through the end gate, it indicates that actions will follow established rules. (The same applies to the five planets.) If the moon enters through the western gate of Taimei and exits through the eastern gate, it indicates that the sovereign is uneasy and ministers abuse the sovereign's authority, disobeying the royal decree. If the moon confronts the court of Taimei, it indicates that a minister will kill the sovereign, and at this time, it is advisable to seek out virtuous ministers for assistance. If the moon enters through the western central gate and exits through the eastern central gate, it indicates that ministers will act independently and issue orders on their own. If the moon enters through the western gate of Taimei and exits through the eastern gate of Taiyin, it indicates great chaos, mourning, and suffering from major floods. If the moon enters through the western gate, invades the heavenly court, and exits through the end gate, it indicates that ministers will attack the sovereign. (The "Book of the Later Han · Astronomical Records" states: In the first year of Yuanxi of Emperor Gong of Jin, in January Bingwu, March Renyin, May Bingshen, and July Yimao, the moon all invaded Taimei. On the third day of the sixth month in the second year of Yuanxi, Emperor Gong abdicated in favor of Liu Yu, the founder of the Song dynasty.)

月行犯黃帝座，大人憂，天下存亡半，有亂臣，主惡之，臣子反，政大易。月犯四帝座天下亡。月出黃帝座，北禍大，出南禍小，皆為下謀上。月犯太微，乘四輔，大臣誅。月行犯乘守內屏星，皆為群臣失禮，而輔臣有誅者，若免罷。

The moon passing over the Yellow Emperor's star indicates that a great person will have worries, with the fate of the world divided equally between survival and destruction. There will be treacherous ministers in court, causing the monarch to feel anxious and resentful, while ministers rebel and the political situation undergoes a major change. If the moon passes over the four imperial stars, it signifies the danger and collapse of the entire realm. If the moon exits from the north of the Yellow Emperor's star, the calamity will be great; if it exits from the south, the calamity will be minor. In both cases, those in lower positions will plot against those in higher positions. If the moon passes over, occupies, or lingers on the Taiwei constellation and the four auxiliary stars, it indicates that senior ministers will be executed. If the moon passes over, occupies, or lingers on the internal screen stars, it signifies that ministers will lose decorum, and among the ministers assisting in governance, some will be executed or dismissed.

月入咸池，天下大亂，人君死，易政。月入三臺，君有大憂患，敗在臣下。月入三臺，大臣為天子，公侯共殺君。月入庫樓，天下兵並起。月宿羽林，軍兵大起。月犯乘北落，皆為天下兵大起。

When the moon enters the Xianchi star, it indicates great chaos throughout the realm, the death of the sovereign, and a change of power. When the moon enters the Star of Ranks, it signifies great worries for the sovereign, with calamity arising from the ministers. When the moon enters the Star of Ranks, it also indicates that high officials may proclaim themselves emperor, and dukes and marquises conspire to assassinate the sovereign. When the moon enters the Kulu star, it indicates that military actions will arise throughout the land. When the moon is stationed among the Yu Lin stars, it indicates a large-scale military campaign. When the moon invades or overshadows the Beiluoshimen star, it indicates a great outbreak of warfare across the land.

月入天倉，主財寶出，憂臣在內，天下有兵起。月犯天倉，有移谷。月入天市，軍起。月行弧矢，臣逾主。月變於狼星，陳兵不戰。一曰兵起小戰，有水事。甘氏云：月在天理，臣當坐欲反者而入獄。一曰君大憂。

The moon entering the Heavenly Granary star indicates that the treasury and treasures will be dispersed outside, causing the ruler to worry about ministers within the court, and military actions will arise throughout the realm. When the moon invades the Heavenly Granary star, it mainly signifies the transfer of grain. The moon entering the Heavenly Market enclosure indicates the rise of military forces. The moon passing through the Huoshi star indicates ministers exceeding the authority of the ruler. When the moon undergoes change in the Tianlang star, it signifies the deployment of troops in formation without actual combat; another interpretation is that there will be minor battles accompanied by water-related disasters. The Gan school says: when the moon is in the Tianli star, it indicates ministers being imprisoned due to involvement in plots against the ruler; another interpretation is that the ruler will face great anxiety.

月乘天高，將死，臣有誅。月入咸池，暴兵起。月入天潢中者，皆為兵起。道路阻，天下亂，易政。一曰貴人多死。月犯乘天潢，二十日兵起。月不從天街者，皆為政令不行，不出其年有兵。月行天街中，天下寧，百姓順。月行天街外，百姓凶。月行折威中，天子亡威。

The moon approaching and overpowering the star Tian Gao indicates the death of a general and the execution of a minister. When the moon enters the star Xianchi, it signifies sudden military calamities. When the moon enters the star Tian Huang, it indicates the outbreak of military conflicts, blocked roads, turmoil across the country, and a change of government; another interpretation is that many nobles will die. When the moon invades or overpowers the star Tian Huang, military conflicts will arise within twenty days. If the moon does not follow the path of Tian Jie, it indicates that decrees cannot be implemented, and military conflicts will occur within the same year. When the moon travels along Tian Jie, it signifies peace throughout the country and obedience of the people. When the moon travels outside Tian Jie, it indicates misfortune for the people. When the moon is in the star Zhe Wei, it signifies the loss of authority by the emperor.

月行入哭星，有大喪，主崩。月乘鍵閉星，大人憂，大臣誅，天子不敬，天火害於宗廟，王者不宜出宮，天子崩。月入天積，即蒭藁也。財寶出，主憂臣在內。月行天廄星間，為兵歸。月行天廄，主上不安。月行天淵中，臣逾主。月入中犯乘鈇鑕，皆為鈇鑕用。

The moon entering the哭泣 star indicates a great mourning, with the ruler's death. The moon overpowering the key-closing star indicates great sorrow for a high official, the execution of a minister, and the emperor neglecting caution, with heavenly fire destroying the ancestral temple; at this time, the king should not leave the palace, otherwise there will be the calamity of the emperor's death. The moon entering the 天积 star (which is also called the straw and fodder star) indicates the dispersal of treasures outside, and the minister who causes the ruler worry is within the court. The moon passing through the 天厩 stars indicates the army returning from battle; the moon passing through the 天厩 star indicates the ruler being unsettled. The moon entering, invading, or overpowering the 鈇锧 star indicates the use of the 鈇锧 execution.

月暈者，謂之逡巡也。人君乘土而亡，其政失平，則月多暈而圓。月暈，受沖之國不安。月暈，臣下專權之象。四孟月七日，四仲月八日，四季月九日，皆夜當月暈。暈若不以其日，不出三日，有暴風甚雨。月暈，聞皆為其君背約。

The phenomenon known as "moon halo" is also called "qunxun." When a ruler relies on the virtue of earth but ultimately meets his downfall and the government loses fairness, the moon often produces multiple halos, which are round in shape. The appearance of a moon halo indicates that the country corresponding to the opposite zodiac sign of the moon will experience unrest. A moon halo is a sign of ministers seizing power. On the seventh day of the first month (climatic spring), the eighth day of the second month (climatic summer), and the ninth day of the third month (climatic autumn) in each of the four "meng" months, as well as the first day of the four "zhong" months and the first day of the four "ji" months, moon halos are naturally expected to appear. If a moon halo does not appear on these days, there will be a storm and heavy rain within three days. The appearance of a moon halo signifies that the ruler of the country has broken his oaths and treaties.

月暈，東向者敗五木，西向者且雨而風，害五穀。北向者為水，南向者旱風。月暈明者，王自將兵。月暈七日，無雨大風，兵大作，若土功起。月暈多直，為兵，曲吏逆，則為雨。月暈黃色，將軍益秩。候月暈，常以十二月八日。

When the moon halo is偏向 the east, it indicates damage to five types of wooden crops. When it is偏向 the west, it indicates an approaching rain and wind, which will damage grain. When it is偏向 the north, it indicates flooding. When it is偏向 the south, it indicates drought and strong winds. If the moon halo is exceptionally bright, it indicates the king personally leading the army. If there is no rain and strong winds within seven days after the moon halo appears, it indicates a large military movement or the commencement of major construction projects. If the moon halo has straight lines, it indicates military affairs. If it has curved lines, it indicates officials acting against the law and also rain. If the moon halo is yellow, it indicates an increase in the salary of generals. Observing the moon halo is usually done on the eighth day of the twelfth lunar month.

暈再重，有大風，兵起，災在內，女親用事。暈再重，赤雲繞之如杵，有軍在外，萬人死其下。月南北有半暈兩重，月北有青雲五沖，關不通。月暈三重，天下大亂，必有拒城。

A double halo around the moon indicates great wind, military actions will arise, and calamities will occur within the palace, with female relatives controlling affairs. A double halo around the moon, accompanied by red clouds resembling a wooden mallet surrounding it, indicates armies outside, with ten thousand people dying under this celestial omen. The moon has two and a half halos in the north and south, and five blue clouds rising straight up from the north side of the moon, indicating blocked passes and blocked roads. A triple halo around the moon indicates great chaos throughout the land, and there will certainly be resistance from fortified cities.

月暈四重，天下易王。（漢高帝七年，月暈參畢七重。占曰：昴畢間，天街也。街北，胡也。街南，中國也。昴為匈奴，參為趙，畢為邊兵。是歲高帝自將兵擊匈奴。至平城，為冒頓單于所圍，七日乃解。）暈八重，天下有亡國。暈九重，暈十重，天下更王。

A moon halo appearing four times indicates that the ruler of the world will be replaced. (In the seventh year of Emperor Gao of the Han dynasty, a moon halo covered the mansion of Three Stars and the mansion of Net for seven layers. The divination text says: Between the mansion of Hairy Head and the mansion of Net is the celestial street; to the north of the celestial street belongs the land of the Hu people, and to the south belongs the Central Plains. The mansion of Hairy Head governs the Xiongnu, the mansion of Three Stars governs the state of Zhao, and the mansion of Net governs military affairs on the border. In that year, Emperor Gao personally led his troops to attack the Xiongnu, and reached Pingcheng where he was surrounded by Modu Chanyu for seven days before he was finally rescued.) A moon halo appearing eight times indicates that a country will perish. A moon halo appearing nine times or ten times indicates that the ruler of the world will be replaced.

月色黃白交暈，一黃二赤，所宿其國受咎。月交暈，赤有光，其國不出三年遇兵。月色黃白交暈，所宿之國受其殃。月暈環如兩，軍兵起，軍事爭。月暈如連環，有白虹干暈，不及月，女貴人有陰謀亂，有白衣令，宮中多怪。

The moon appears yellow and white with intersecting rings, one yellow and two red, indicating that the country corresponding to the star mansion where the moon resides will suffer misfortune. When the moon produces intersecting rings, if the color is red and bright, it indicates that the country will face military disaster within three years. If the moon appears yellow and white with intersecting rings, it indicates that the country corresponding to the moon's star mansion will suffer calamity. If the moon's ring has two layers, it indicates that military forces will rise and there will be conflicts within the army. If the moon's ring is shaped like a chain, and there is a white rainbow that penetrates the ring but does not touch the moon, it indicates that a noblewoman is secretly plotting rebellion, and will issue orders for mourning in plain clothes, with many strange occurrences in the palace.

月暈而冠，天子大喜，或大風。月暈而珥，歲平國安。又曰國有女喪。月暈而珥，攻擊者勝利。月暈一珥，所在國失地。月暈，先起者有喜。月抱珥在暈外赤，外人勝。

A halo above the moon indicates great joy or a strong wind. A pendant above the moon signifies a smooth harvest and national peace; another interpretation suggests there will be the death of a woman in the country. A pendant above the moon indicates that the attacking side will win. If there is only one pendant, the country where the pendant is located will lose territory. When a moon halo appears, the side that first sees the halo will have good fortune. If the embracing and pendant clouds around the moon are outside the halo and red, the people on the outer side will win.

月有兩暈不合，其月水；四背，有謀不成。五月中有九暈以上，道路大有熱死者。月暈一重，下缺不合，上有冠帶，有兩珥，白暈連環貫珥，接北斗，國有大兵，大戰流血，其分亡地。

The moon has two layers of halo that cannot merge, indicating water disaster for the moon's ruler; if there are four diverging clouds above the halo, it signifies that planned affairs will not succeed. If there are more than nine layers of moon halo in the fifth month, it indicates many people will die from heatstroke on the roads. If there is one layer of moon halo with a gap at the bottom that cannot merge, and there is a crown and belt cloud above, along with two ear-like clouds, the white halo appears as a chain passing through the ear-like clouds and connecting to the Big Dipper, indicating a large-scale military conflict within the country, a bloody battle, and the loss of territory in the corresponding region.

月以正月三日暈，所宿國小熟，一日二日，必有土功。五日暈，大熟。上旬一暈，樹木蟲；二暈，禾穀蟲；三暈震雷；十日暈，天下更王；六日、八日、九日暈，天下有國亡。正月中有九暈以上，道多飢死人。

If a lunar halo appears on the third day of the first lunar month, it indicates that the country where the moon resides will have a moderate harvest; if it appears on the first or second day, there will certainly be construction projects involving earth and wood. If a halo appears on the fifth day, it signifies a great harvest. If a single halo appears in the first ten days, it indicates pests in trees; two halos indicate pests in grain; three halos indicate lightning and thunder. If a halo appears on the tenth day, it signifies a change of ruler throughout the country. If a halo appears on the sixth, eighth, or ninth day, it indicates the fall of states. If there are more than nine halos in the first lunar month, it indicates many people will die of starvation on the roads.

凡月暈五星，星色不明主人勝，星色明客勝。暈木，人主病，不然大水，五暈，人主疾喪；暈木，天下有女子之憂，糴貴，三重，相死；暈木，其國主不安。暈火，女主凶，若有死亡，所守國主當之；熒惑在暈中，色惡不明，客兵敗；暈火，兵在野大戰，無兵大旱，兵起。

If the moon halo encompasses all five planets, and the stars appear dark and indistinct, it indicates the army of the main force will prevail; if the stars are bright, the opposing army will prevail. If the moon halo encompasses the planet Jupiter (the year star), it indicates the sovereign will fall ill, or there will be a great flood; if the halo reaches five layers, it signifies the sovereign will suffer illness and die. When the moon halo encompasses Jupiter, it also indicates there will be troubles caused by women, and grain prices will rise sharply; if the halo reaches three layers, it signifies the prime minister will die. When the moon halo encompasses Jupiter, it also indicates the ruler of the country will be restless. If the moon halo encompasses Mars (the malefic of violence), it indicates misfortune for the female ruler, or there will be deaths, which will be verified in the country corresponding to the area where Mars is located; if Mars is within the halo and the color is poor and not bright, it indicates the opposing army will suffer defeat. When the moon halo encompasses Mars, it also indicates a major battle between armies in the open field; if there is no military action, it indicates a severe drought, followed by the outbreak of military conflict.

暈土，所宿國有福德；填星色不明，主人勝；暈三重，相死，天下土動功，兵起，女主憂；暈土，其國女主失勢，有土功事。暈金，其國受兵，戰不勝，主人敗；暈金而星月合，其主死境外。暈水再合再解，其國敗主死。月暈辰星，色不明，主人勝；明，客勝；暈水，角亢間二星如連環，有大臣謀；春夏暈水，民病寒熱；在秋冬，憂兵起，不即大水，主死，若大憂；冬暈水，主命惡之。

When the moon's halo surrounds Saturn, it indicates that the country where the moon resides has fortune and virtue. If the aura of Saturn is unclear, it signifies military victory. If the halo reaches three layers, it indicates the death of the prime minister, large-scale construction projects throughout the country, and the outbreak of military conflicts, with the female ruler experiencing worries. When the moon's halo surrounds Saturn, it also indicates that the female ruler in the country loses power and there are construction projects. When the moon's halo surrounds Venus, it indicates that the country suffers from military disasters, cannot win battles, and the army suffers defeat. If the moon's halo surrounds Venus and the star and moon are in harmony, it indicates that the ruler of the country dies abroad. When the moon's halo surrounds Mercury and the star and moon meet twice and separate twice, it indicates the country's downfall and the death of the ruler. If the aura of Mercury is unclear, it indicates military victory; if it is bright, the opposing army wins. When the moon's halo surrounds Mercury, if there are two stars resembling a chain between the Horn mansion and the Neck mansion, it indicates that ministers plot against the ruler. If this occurs in spring or summer, it indicates that the people suffer from fevers and chills; if it occurs in autumn or winter, it indicates concern over military conflicts, otherwise there will be great floods, leading to deaths or major troubles. If the moon's halo surrounds Mercury in winter, it indicates concern for the ruler's life.

凡月，春暈木，夏暈火，秋暈金，冬暈水。四季暈土，而其星惡之，皆為其國之分主死國亂，大凶。

In general, when the moon forms a halo, in spring it covers the planet Jupiter (Wood), in summer it covers the planet Mars (Fire), in autumn it covers the planet Saturn (Metal), and in winter it covers the planet Mercury (Water). In the last month of each season, it covers the planet Venus (Earth). This is when the moon's halo envelops the planet that is dominant in that season. The planet most dislikes this situation. Whenever this phenomenon occurs, it indicates that the country corresponding to the planet's domain will experience death and calamity, and great political turmoil, which is an extremely ominous sign.

角：月暈左角，軍道阻塞，大臣誅，獄官刑，左將有殃。月暈右角，右將有殃，鱗角多死害，太尉士卒刑死。月暈兩角，大水。色黃白，王者大喜，當有德令；無德令，則天子以軍兵自守，其國不安，有兵兵罷，無兵兵起，將憂。月行角間，暈再重，連環圍北斗，有大臣誅。甲乙為春，丙丁為夏，庚辛為秋，以四時期之。凡占災祥皆此例。月暈角亢，先起兵者有喜，勝。

The Horn mansion is the gate of heaven. The left horn presides over legal punishments, while the right horn presides over generals. Its corresponding region is the states of Zheng and Yan. If the moon's halo covers the left horn, it indicates that military roads are blocked, ministers in court are executed, officials in charge of prisons are punished, and generals of the left army suffer calamity. If the moon's halo covers the right horn, it indicates that generals of the right army suffer calamity, many creatures with scales and horns die or are injured, the Grand Minister and soldiers may be executed. If the moon's halo covers both the left and right horns, it indicates a great flood. If the halo color is yellow or white, it is a favorable omen, the king will have great joy and issue a decree of benevolence. If no such decree is issued, the emperor will need to defend the country with military force, and the state will be unstable. Those who were originally at war will cease, while those who were at peace will start war, and generals will have worries. The time of the omen is determined by matching the heavenly stem of the day with the four seasons: if it is Jia or Yi, the omen occurs in spring; if it is Bing or Ding, in summer; if it is Geng or Xin, in autumn. All predictions of omens and disasters follow this pattern. If the moon's halo covers both the Horn and the Kangle stars, the side that initiates the military action will have good fortune and victory.

亢：月暈亢，君有兵革之事，有兵兵罷，無兵後八十日兵起。月在秋三暈，大臣死，兵大戰水中。再暈，大雪雨水，民移千里，有德令解之。不爾，王自將兵。氐：月暈氐，大將凶，水蟲死。與歲星同合在氐而暈，不出四十日，有德令。

The mansion of Kangle is associated with plague and court etiquette, and it shares the same region as the mansion of Jiao. If the moon is eclipsed over Kangle, it indicates that the king will have military affairs: if there was already a war, it will cease; if there was no war, it will start eighty days later. If the moon is eclipsed three times over Kangle in autumn, it signifies the death of ministers and a great naval battle. If the eclipse is double, it indicates heavy snow, rain, and floods, with people migrating thousands of miles. A decree of virtue must be issued to resolve this; otherwise, the king must personally lead the army. The mansion of Di is the resting place of the Son of Heaven, and its region belongs to Song and Yu State. If the moon is eclipsed over Di, it indicates misfortune for a general and the death of aquatic creatures. If the moon and the planet Jupiter meet at Di and form an eclipse, within forty days, a decree of virtue will be issued.

房：月暈房心，國有兵在廟堂。勾五宿，大赦。勾三宿，小赦。月暈房及箕，大風動地。心：月暈心，大旱。與五星合暈，王者大憂及大災，兵起，國易相。月暈心尾，無骨四足蟲為害，易政，山崩，麥貴。尾：月暈尾箕，分有疾凶，或益地百里，民多病寒熱，風大至，大水。

The Room mansion is the Bright Hall where the Son of Heaven governs the state, and the Heart mansion is the throne of the king. These two mansions belong to the regions of Song and Yu. If the moon's halo covers the Room and Heart mansions, it indicates military calamities arising within the court. If the halo connects with five mansions, a great amnesty should be declared; if it connects with three, a lesser amnesty should be declared. If the moon's halo covers both the Room and Winnowing Basket mansions, it indicates a great wind that shakes the land. If the moon's halo covers the Heart mansion, it indicates a severe drought; if it combines with the five planets to form a halo, it indicates the sovereign faces great worries and disasters, military actions arise, and the prime minister is replaced. If the moon's halo covers both the Heart and Tail mansions, it indicates disasters from soft-bodied creatures and four-legged beasts, changes in government, mountain collapses, and a sharp rise in wheat prices. The Tail mansion has nine stars governing the imperial harem, and its region corresponds to Yan and Youzhou. If the moon's halo covers both the Tail and Winnowing Basket mansions, it indicates that the corresponding region faces epidemics and calamities, or territorial expansion of a hundred li, with many people suffering from fevers and chills, sudden strong winds, and floods.

箕：月暈箕斗，兵從東北方來勝，從西南方來不勝。箕斗者，天子冠服，在斗罷，在箕外戰。月暈箕斗，五穀不成，易大將。南斗：月暈斗，大臣免，大將刑。牽牛：月暈牛，小兒多死，軍暴將死。月暈牛，女子女貴，牛多暴死。須女：月暈女，兵進而不斗，寡婦多死。

The mansion of Ji Xiu governs wind and speech, and its territory belongs to Yan and Youzhou. The Southern Dipper governs rank, wealth, and longevity, while the mansion of Qian Niu governs gates, bridges, and sacrifices, and both belong to Wu Yue and Yangzhou. The mansion of Xu Nu is associated with marriage and silk, and belongs to Qi and Qingzhou. If the moon's halo covers both Ji Xiu and the Southern Dipper, it indicates that the army coming from the Northeast will win, while the one coming from the Southwest will lose. The mansions of Ji Xiu and the Southern Dipper symbolize the crown and clothing of the Son of Heaven. If the halo is on the Southern Dipper, there will be an end to warfare; if it is on Ji Xiu, there will be battles outside the borders. If the moon's halo covers both Ji Xiu and the Southern Dipper, it also indicates poor harvests of grain and a change of generals. If the moon's halo covers the Southern Dipper, it indicates the dismissal of high officials and punishment of generals. If the moon's halo covers Qian Niu, it indicates many deaths among children, rebellion in the army and death of generals; it also indicates that some women will gain prominence due to female affairs, and cattle will die suddenly. If the moon's halo covers Xu Nu, it indicates that the army will march but not fight, and many widows will die.

虛：月暈虛危，兵革離宗廟。危：月暈危，兵，軍敗，有喪，天下哭。室：月暈室，蠻夷來貢。壁：月暈室壁，風起，大水至，寡婦小兒多死。奎：月暈奎，兵大敗，有兵令，米貴，不出年，有祅星流。婁：月暈婁，五日之內不雨，宰相相疑，然後事解。

The two constellations Xū and Wēi preside over temple worship and mourning for the dead, and their corresponding regions are Qi and Qingzhou. The constellations Yingshi and Dongbi preside over palace construction and literary works and archives, and their corresponding regions are Wei and Bingzhou. The constellation Kui presides over the military arsenal and military affairs, and the constellation Lóu presides over the royal parks and livestock sacrifices, and their corresponding regions are Lu and Xuzhou. When the moon's halo covers both Xū and Wēi, it indicates military conflicts leading to the dispersion of ancestral temples. When the moon's halo covers Wēi, it indicates the outbreak of war, military defeat, and mourning, with the whole country expressing sorrow. When the moon's halo covers Yingshi, it indicates distant barbarians coming to pay homage. When the moon's halo covers both Yingshi and Dongbi, it indicates a sudden storm and flood, with many widows and children dying. When the moon's halo covers Kui, it indicates a great military defeat, the court issuing a conscription order, and a sharp rise in grain prices, and within a year, a wandering star will appear. When the moon's halo covers Lóu, it indicates no rain for five days, suspicion among ministers, and the situation will be resolved afterwards.

胃：月暈胃三重，歲星在其中，天下有德令，有兵不戰，妊女多死。昴：月以正月上旬，暈昴畢參伐，有赦，月一歲三暈昴，來年大赦，弓弩貴。畢：月暈畢中，人主坐之占。月三暈畢，天下中外有兵，有大赦。觜：月以正月暈觜參，赦。月暈觜，道路多死人而無首，大將死，女子疾，弓弩貴。

The Stomach mansion is the granary of heaven, the Hairy Head mansion is called "Mao Tou," governing punishment and northern troops, and both belong to the regions of Zhao and Ji; the Net mansion governs border troops and rain, while the Turtle Beak mansion governs the gathering and storage of troops, and both belong to the regions of Jin, Wei, and Yizhou. If the moon's halo covers the Stomach mansion three times, and the planet Jupiter is within the halo, it indicates that the whole country will have a decree of benevolence, even though there are troops, there will be no battle, and many pregnant women will die. If the moon forms a halo around the Hairy Head, Net, and Shen Fen constellations in the first ten days of the first lunar month, it indicates there will be an amnesty. If the moon forms a halo around the Hairy Head mansion three times in a year, it indicates a great amnesty in the following year, and the price of bows and arrows will rise. If the moon's halo completely covers the Net mansion, it is an omen concerning the ruler. If the moon forms a halo around the Net mansion three times, it indicates there will be military conflicts both inside and outside the country, along with a great amnesty. If the moon forms a halo around the Turtle Beak and Shen Fen constellations in the first lunar month, it indicates there will be an amnesty. If the moon's halo completely covers the Turtle Beak mansion, it indicates many dead bodies without heads on the roads, the death of great generals, many women suffering from illness, and the price of bows and arrows will rise.

參：月暈伐，將軍死，貴人有誅。四月暈參井，凌霜至。月以十二月、正月暈伐，十四日而暈參，為大人憂。月暈參，有軍不勝。月以正月暈伐二夜，不出三旬，兵起。東井：月暈井鬼，其年不收，旱。三月，月暈井，大水。鬼：月暈鬼，黍貴三倍。月夏三暈鬼，大雨，五穀不成，皆在月初，月以正月上旬暈鬼，赦。

The Three Stars mansion oversees cutting, reaping, killing, and warfare, among which the 'Felling' stars specifically govern military conflicts and punishment. Their corresponding regions are Shu and Yizhou. The Well mansion oversees water balance and legal statutes, while the Ghost mansion oversees rituals and funerals, with their corresponding regions being Qin and Yongzhou. If the moon's halo covers the Felling stars, it indicates the death of a general and the execution of a nobleman. If the moon's halo covers both the Three Stars and the Well mansion in April, it indicates early frost. If the moon's halo covers the Felling stars in December or the first lunar month, and then again covers the Three Stars on the fourteenth day, it indicates great people will have worries. If the moon's halo covers the Three Stars mansion, it indicates military campaigns will not be successful. If the moon's halo covers the Felling stars for two consecutive nights in the first lunar month, it indicates military conflicts will arise within thirty days. If the moon's halo covers both the Well and Ghost mansions, it indicates a poor harvest, drought. If the moon's halo covers the Well mansion in March, it indicates a great flood. If the moon's halo covers the Ghost mansion, it indicates millet prices will triple. If the moon's halo covers the Ghost mansion three times in summer, it indicates heavy rain causing disaster and poor harvest, these events should occur at the beginning of the month. If the moon's halo covers the Ghost mansion in the first ten days of the first lunar month, it indicates an amnesty will be issued.

柳：月暈柳，林木苑谷，各有兵戰。月暈柳三月，大臣死，有水，民愁。七星：月暈七星，民多大傷，物再繁榮。張：月暈張，飛鳥死，海鳥出，其地旱，大人憂，人相食。翼：月暈翼，士卒多遁走。一曰士卒大聚大戰，民去室宅。軫：月暈軫角，大赦，飢。以二月暈軫角，至五月大赦。

Willow mansion governs grass and trees, food and clothing, and military expeditions. Seven Stars govern garments and embroidered fabrics and sudden military actions. Extended Net mansion governs treasures and sacrifices in temples, and they belong to the three rivers region of the Zhou dynasty. Wings mansion governs the Music Bureau and distant travelers, Chariot mansion governs chariots and military customs, and they belong to the Chu and Jingzhou regions. If the moon's halo covers Willow mansion, it indicates warfare in mountains, forests, parks, and valleys. If the moon's halo continues for three months over Willow mansion, it signifies the death of ministers, floods, and the suffering of the people. If the moon's halo covers Seven Stars, it indicates many people will suffer great casualties, but afterwards grass and trees will flourish again. If the moon's halo covers Extended Net mansion, it indicates the death of flying birds, seabirds appearing inland, severe drought in the corresponding region, worries for important people, and even people eating each other. If the moon's halo covers Wings mansion, it indicates many soldiers will flee; another interpretation is that large numbers of soldiers gather for a major battle, and civilians abandon their homes and flee. If the moon's halo covers both Chariot mansion and Horn mansion, it indicates a great amnesty and also a famine; if it occurs in February over Chariot and Horn mansions, a great amnesty will take place in May.

暈中外官占：月暈攝提，火在暈中，天下大兵，橫行不禁，諸侯分政，天下亂，內有興兵與上爭立者，以其時赦。暈織女，兵滿天下。暈天市，有兵。暈建星之口，有德令。暈大陵前足，赦死罪；後足，赦小罪。暈五車一星，赦小罪。暈五星並昴畢大陵，必大赦。

The heavenly stems are: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui. The earthly branches are: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai. The trigrams are: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth). The divination text describes the omens associated with the stars within the lunar halo, both inner and outer. If the six stars of Sheshi are flanked by the Great Angle, it signifies the establishment of the proper time and the correction of the calendar. If the lunar halo covers Sheshi and the planet Mars (Fire) is also within the halo, it indicates great military turmoil, unchecked violence, with the feudal lords each governing their own policies, leading to chaos throughout the land, and rebels rising up to challenge the ruler for the throne. At that time, the court will issue an amnesty. If the lunar halo covers the Weaving Girl star, it signifies widespread warfare. If the lunar halo covers the Tianshi垣, it indicates military affairs. If the lunar halo covers the 'mouth' part of the Jian star, it signifies a decree of benevolence. If the lunar halo covers the front foot of the Daleng star, it signifies the pardon of capital punishment; if it covers the back foot, it signifies the pardon of lesser crimes. If the lunar halo covers one of the five vehicles stars, it signifies the pardon of lesser crimes; if the halo encompasses all five vehicles stars as well as the昴, 毕, and Daleng stars, there will certainly be a great amnesty.

暈庫一柱，兵少出。二柱，兵半出。三柱，兵盡出，兵在外。暈一柱，兵少罷；暈二柱，兵半罷。暈三柱，兵盡罷。月一歲三暈天關，其年赦。暈南北河戒，有土功。暈軒轅，有女喪，有小赦。暈太微庭，天子發軍自衛。三暈之，天子自臨兵以行，有急謀在軍中，天子忌之。

The constellation Kulu has five pillars, representing military forces and weapons. If the moon's halo covers one pillar of Kulu, it indicates a small military deployment; if it covers two pillars, it indicates half the army is sent out; if it covers three pillars, it indicates the entire army is deployed, with troops stationed abroad. If the army is already outside, and the moon's halo covers one pillar, it indicates a small withdrawal of troops; if it covers two pillars, it indicates half the troops are withdrawn; if it covers three pillars, it indicates all troops are withdrawn. If the moon forms a halo around Tian Guan star three times within a year, it indicates there will be an amnesty that year. The Southern River and Northern River are the northern and southern gates, serving as the entry and exit points for the sun, moon, and five planets. If the moon's halo covers the northern and southern river gates, it indicates major construction projects will take place. The Xuanyuan constellation consists of seventeen stars and governs matters concerning the queen consort. If the moon's halo covers Xuanyuan, it indicates the death of a woman and there will be a minor amnesty. The Taimei垣 is the court of the emperor. If the moon's halo covers Taimei court, it indicates the emperor will dispatch troops for self-defense; if it happens three times, it indicates the emperor will personally lead the military campaign, with additional urgent plans within the army, and the emperor should be cautious about this matter.

暈五帝座，有赦令。暈文昌，有赦。暈天牢，天下大敗，多盜賊。連環及北斗，天下大亂，國有喪，民徙千里，有拔城者。暈魚星，凶。暈弧狼，兵起。天狗，多暴風。暈天關，門梁閉。暈天高，不出六月，必有大喪，以日占邦。暈貫索，不出四月有殃，內禍匿謀之事。

A lunar halo covering the five imperial seats in the Taimei垣 indicates an imperial pardon. The six stars of Wen Chang govern the six government departments and the literary fortune of heaven; a lunar halo covering Wen Chang indicates an imperial pardon. The six stars of Tianlao govern offenses and imprisonment; a lunar halo covering Tianlao indicates a great defeat across the country and many bandits; if the halo extends continuously to the Big Dipper, it indicates great chaos, national mourning, and people migrating thousands of miles, with cities being attacked. A lunar halo covering the Fish Star indicates misfortune. A lunar halo covering the Hu Shi and Tianlang stars indicates the outbreak of military conflicts. A lunar halo covering the Tian gou star indicates frequent strong winds. A lunar halo covering the Tian Guan star indicates the closure of gates and bridges. A lunar halo covering the Tian Gao star indicates a major mourning within six months; the affected state can be determined by the day branch on the day the halo appears. A lunar halo covering the Guansuo indicates a disaster within four months, involving calamities within the palace and hidden plots.

暈天街，關梁阻塞。暈客星，在月北，北國勝；在南，南國勝。暈天，下無雲，有流星過月下，若過月上，其國有喜。一曰兵出。流星橫度暈中者，諸侯皇后有亡失國者。月無精光，青赤暈，及虹蜺背璚蝕心度中，是為大蕩，兵喪大起，王者以德除咎。暈有雲貫，暈輝約月，不出其年，所直國有喪。

Two stars in the celestial street are located between the constellations Maoling and Bi, marking the boundary between the Huaxia and the Hu people. If a lunar halo covers the celestial street, it indicates blockage of passes and bridges. If a lunar halo covers a guest star, and the guest star is to the north of the moon, then the northern state will win; if it is to the south, then the southern state will win. If a lunar halo has formed and there is no cloud above the star of emptiness, with a shooting star passing either below or above the moon, it signifies joy in the territory corresponding to the direction; another interpretation suggests military action. If a shooting star crosses through the lunar halo, it indicates that among the feudal lords or the empress, there will be someone who loses their state. If the moon loses its brightness and produces a green or red halo, along with rainbows, back winds, and ear-like clouds appearing within the heart mansion's degree, this is called "Great Turmoil," indicating great military calamities and chaos, and the king must practice virtue to eliminate misfortune. If there is cloud passing through the lunar halo, with the halo's light binding the moon, it indicates that nothing will happen in the current year, and the territory corresponding to the direction of the halo will experience mourning.

月生三日無魄，其月必蝕。《易緯萌氣樞》曰：候月盡蝕，視水中不見影者盡蝕。凡月蝕，其鄉有拔邑大戰之事。凡師出門而蝕，當其國之野，大敗軍死。月蝕三日內，有雨，事解，吉。月蝕以旦相及，太子當之；以夕，君當之。

When the moon first appears and is visible for three days but then its outline is not visible, there will certainly be a lunar eclipse. The "Yi Wei · Meng Qi Shu" says: To predict whether the moon will be fully eclipsed, one should observe the reflection of the moon in water. If the moon's reflection is not visible in the water, then it is a full eclipse. Whenever there is a lunar eclipse, it indicates that there will be an attack on a city, and a large-scale battle in the direction where the moon is located. If an army departs from the city gate at the time of a lunar eclipse, it indicates that the army will suffer a great defeat in the territory corresponding to the eclipse, and many soldiers will die. If it rains within three days after a lunar eclipse, it signifies that the situation will be resolved, which is a good omen. If a lunar eclipse occurs at the time when the sky is just beginning to brighten, it indicates an event related to the crown prince; if it occurs in the evening, it indicates an event related to the king.

月蝕起南方，男子惡之。起北方，女子惡之。起東方，少者惡之。起西方，老者惡之。月蝕盡，光耀亡，君之殃。蝕不盡，光輝散，臣之憂。月蝕中分，不出五年，國有憂兵，其分軍亡。月蝕而斗且暈，國君惡之。有軍必戰，無軍兵起。

A lunar eclipse beginning from the south side is ominous for men; from the north, for women; from the east, for the young; and from the west, for the elderly. If the moon is entirely eclipsed and loses all its light, it portends calamity for the sovereign. If the moon is partially eclipsed, with its light scattered, it indicates trouble for ministers. If half of the moon is eclipsed, it foretells military disaster within five years, and the army in the corresponding region will be destroyed. When a lunar eclipse occurs and is accompanied by other stars conflicting and producing a lunar halo, the sovereign should be wary. If there are already armies, war is certain; if not, military action will arise.

兩月並蝕，天下大亂。月蝕，有氣從外來入月中，主人凶。從中出外，客凶。氣從南行，南軍凶；北行，北軍凶。東西亦然。軍在外而月蝕，將環其國，戰不勝。月生三日而蝕，是謂大殃，國有喪。十日至十四日而蝕，天下兵起。十五日而蝕，國破滅亡。

When two moons appear in the sky and both are eclipsed at the same time, it indicates great chaos throughout the realm. When a lunar eclipse occurs and clouds enter the moon from outside, it signifies misfortune for the defending country; if the clouds spread out from the moon, it indicates misfortune for the invading force. If the clouds move south, the army in the south will suffer; if they move north, the army in the north will suffer; the same applies to movements east and west. If an army is stationed abroad and encounters a lunar eclipse, the general will have to take an indirect route back to his homeland, and the battle will not be won. If a lunar eclipse occurs on the third day after the moon's birth, this is called "great calamity," indicating national mourning. If a lunar eclipse occurs between the tenth and fourteenth days, it signifies warfare throughout the land. If a lunar eclipse occurs on the fifteenth day, it indicates the country's downfall and destruction.

春蝕，歲惡，將死，有憂；夏蝕，大旱；秋蝕，兵起；冬蝕，其國有兵喪。冬以其日辰占邦野：月以甲乙蝕，年多魚禾麥傷；丙丁蝕，年豐收；戊己蝕，無耕，下田凶；庚辛蝕，高田不收；壬癸蝕，歲和；月蝕辰巳，地採年麥傷。蝕午未，秋稼凶。

A lunar eclipse in spring indicates poor harvests, death of generals, and calamity; in summer, it indicates a great drought; in autumn, it indicates the outbreak of military conflicts; in winter, it indicates military disaster and funerals within the country. In winter, the specific country affected by the lunar eclipse is determined by the day branch on which the eclipse occurs. If the moon is eclipsed on a day with the heavenly stem Jia or Yi, there will be an abundance of fish but damage to millet and wheat; if on Bing or Ding, there will be a good harvest; if on Wu or Ji, there will be no farming and low-lying fields will have poor harvests; if on Geng or Xin, high fields will not yield crops; if on Ren or Gui, the harvest will be normal. If the moon is eclipsed on a day with the earthly branch Chen or Si, the land will have some harvest but the wheat will be damaged; if on Wu or Wei, the autumn crops will be poor.

月行與木同宿而蝕，民相食，粟貴，農官憂。月行與火同宿而蝕，天下破亡，有憂。月行與土同宿而蝕，國以飢亡。月行與金同宿而蝕，強國戰勝亡城，大將有兩心。月行與水同宿而蝕，其國有女亂而國亡。

When the moon and the star of wood (the year star) are in the same mansion and an eclipse occurs, it indicates that the people will eat each other due to famine, grain prices will rise sharply, and the officials in charge of agriculture will be anxious. When the moon and the star of fire (Flame Star) are in the same mansion and an eclipse occurs, it signifies the collapse and destruction of the country, with worries and troubles. When the moon and the star of earth (Steadfast Star) are in the same mansion and an eclipse occurs, it indicates the country will perish due to famine. When the moon and the star of metal (Bright Star) are in the same mansion and an eclipse occurs, it suggests that although a strong country wins a battle, it will lose its cities, and the general will have two minds. When the moon and the star of water (Morning Star) are in the same mansion and an eclipse occurs, it indicates the country will be destroyed by rebellion led by women.

月蝕列宿：月在角亢蝕，刑法官當黜，將吏有憂，國門四閉，其邦凶。月在亢中蝕，君有憂。月蝕氐中，天子疾崩，大臣死，後惡之，公卿大夫有憂。（日同。）月在房蝕，王者有憂，昏亂，大臣專政，有憂病。（日同。）月在心蝕，王者惡之，太子、庶子及三公憂。

A lunar eclipse occurring in the two constellations of Jiao and Kang indicates that officials in charge of legal affairs will be demoted, military officers and officials will have worries, and the country's four gates will be closed. The region corresponding to these constellations will suffer misfortune. If the moon is eclipsed in the middle of the Kang constellation, the sovereign will have worries. If the moon is eclipsed in the middle of the Di constellation, which is the palace where the emperor rests, it indicates the emperor will be seriously ill and die, ministers will die, the empress will be troubled by this omen, and officials of all ranks will have worries. (The same interpretation applies to a solar eclipse in the Di constellation.) If the moon is eclipsed in the Fang constellation, which is the bright hall where the emperor governs, it indicates the sovereign will have worries, the government will be confused, ministers will seize control of the court, and there will be illness. (The same interpretation applies to a solar eclipse in the Fang constellation.) If the moon is eclipsed in the Xin constellation, which contains the stars representing the heavenly king, the crown prince, and the younger sons, it indicates the sovereign will be troubled by this omen, the crown prince, the younger sons, and the three dukes will have worries.

月在尾箕蝕，君族有刑。若御妾有坐，後主憂，御車乘人當黜。月在箕蝕，為車騎發。月在斗蝕，將相有憂飢亡。（日占兵起，餘同。）月在牛蝕，其國叛兵起。（日同。）月在女蝕，邦有女主憂，天下女工廢。月在虛蝕，邦有崩喪，天下改服。

When the moon is eclipsed in the Tail mansion and the Winnowing Basket mansion, the Tail mansion has nine stars and presides over the imperial harem and concubines, so it indicates that someone from the king's family will be punished. Alternatively, the palace attendants' concubines may be guilty, the empress will have worries, and the person in charge of the chariots will be demoted. When the moon is eclipsed in the Winnowing Basket mansion, the mansion is associated with wind and speech, so it indicates the mobilization of chariots and cavalry. When the moon is eclipsed in the Southern Dipper, the Dipper governs rank and honor, so it indicates that ministers and generals will have worries, or there may be famine and deaths. If the sun is eclipsed in the Dipper, the interpretation is of military unrest, and the rest are similar. When the moon is eclipsed in the Ox mansion, it indicates that there will be rebellion in the country. If the sun is eclipsed in the Ox mansion, the interpretation is the same. When the moon is eclipsed in the Female Mansion, the Female Mansion governs silk and textile work, so it indicates that the female ruler of the state will have worries, and the textile industry across the land will decline. When the moon is eclipsed in the Emptiness mansion, the Emptiness mansion presides over mourning in the court, so it indicates that the state will have the death of its ruler and a change in mourning attire throughout the land.

月在危蝕，不有崩喪，必有大臣薨，天下改服，刀劍之官憂，衣履金玉之人有黜。月在室蝕，為士眾乏糧食。月在東壁蝕，陰道毀傷，不能化生，有黜削之罪，大臣有戮，文章者執。月在奎蝕，聚斂之臣有黜者。月在婁蝕，皇后犯逆。

When the moon is eclipsed in the constellation Wēi Sù, which governs matters of tombs and building houses, if it is not a mourning event due to the death of the sovereign, there must be the death of a high official, leading to a change in mourning attire, and officials who handle swords and weapons will have worries, while those who manage clothing, shoes, gold, and jade may be demoted. When the moon is eclipsed in Yíng Shì, which governs palaces and military provisions, it indicates a shortage of food for soldiers. When the moon is eclipsed in Dōng Bì, which governs literature and documents, it suggests damage to the principle of yīn and yáng, leading to failure in nurturing and growth, with accusations of blame, the killing of high officials, and the arrest of those who manage documents and records. When the moon is eclipsed in Kuí Sù, which governs the collection of wealth, it indicates that officials responsible for gathering and managing finances will be dismissed. When the moon is eclipsed in Lóu Sù, which governs the imperial gardens and the harem, it suggests that the empress will have rebellious actions.

月在胃蝕，王者食大絕。或曰大將亡軍，委輸之臣有罪，皇后憂。月在昴蝕，大臣誅，貴女失勢。（與前蝕二十八宿同。）月在畢蝕，有邊使者凶，若邊臣誅。月在觜參蝕，旱，貴臣誅；月在觜參蝕，主兵之臣當黜。月在井蝕，主水官、五祀之官有憂，大臣誅，皇后不安，谷不登。

When the moon is eclipsed in the stomach mansion, since the stomach mansion represents the granary of heaven, it indicates that the royal court's food supply is greatly cut off. Another interpretation suggests that it signifies the loss of a general's army and the punishment of a minister responsible for transportation, as well as worries for the empress. When the moon is eclipsed in the hairy head mansion, which is called '旄头', it relates to punishments and northern troops, indicating the execution of high officials and the decline of noble women. (This is the same method of divination as when the moon is eclipsed in the twenty-eight mansions.) When the moon is eclipsed in the net mansion, which governs border troops, it indicates danger for envoys sent to the border regions or the execution of officials from the border regions. When the moon is eclipsed in zī and cān, it signifies a drought and the execution of high ministers; it also indicates that ministers in charge of military power will be demoted. When the moon is eclipsed in the well mansion, which governs water affairs, it indicates worries for officials in charge of water control and those in charge of the five ancestral temples, the execution of high officials, unease for the empress, and failure in the harvest of five grains.

月在鬼蝕，貴人失勢，臣有憂，天下不安。月在柳蝕，大臣憂黜。月在七星蝕，正陽虧太陰，皇后貴臣暴誅，國大飢。月在張蝕，貴人失勢，皇后憂，與蝕鬼同占。月在翼蝕，忠臣見譖言，清正者亡。（與上二十八宿同。）月在軫蝕，貴臣亡，皇后不安。（日同，又與上二十八宿同占。）

When the moon is eclipsed in the Ghost mansion, the Ghost mansion governs sacrifices and funerals, so it indicates the nobleman loses power, ministers have worries, and the country is not at peace. When the moon is eclipsed in the Willow mansion, the Willow mansion governs grasses, woods, and food, so it indicates ministers have worries and are demoted. When the moon is eclipsed in the Seven Stars, the Seven Stars are located in the southern direction, the position of pure yang, but the moon is the Taiyin, so when the position of pure yang is weakened by Taiyin, it indicates the empress and important ministers are suddenly executed, and there is great famine in the country. When the moon is eclipsed in the Extended Net mansion, it indicates the nobleman loses power and the empress has worries, which is the same as the divination for the moon being eclipsed in the Ghost mansion. When the moon is eclipsed in the Wings mansion, the Wings mansion governs the music bureau and distant travelers, so it indicates loyal ministers are slandered and virtuous people perish. (This is the same as the divination for the moon being eclipsed in the twenty-eight mansions.) When the moon is eclipsed in the Chariot mansion, the Chariot mansion governs chariots and cavalry, so it indicates important ministers die and the empress is uneasy. (This is the same as the divination for a solar eclipse in the Chariot mansion, and also the same as the divination for the moon being eclipsed in the twenty-eight mansions.)

月犯蝕占：月在建星中蝕，后妃姪娣有當黜者。月入太微中，若流星縱橫經行太微中者，主弱臣強，諸侯四夷，兵不制，行不端，心不正。心不正，有邪欲，不受命，有奸在主庭，四夷難信。月數入太微，有喪。（按《宋志》：晉穆帝升千五年五月壬寅，月犯太微，是月穆帝崩。安帝義熙十四年五月庚子，又犯太微。九月丁巳，又入太微。是年十二月，安帝崩。）

The divination text explains that when the moon invades the stars and causes an eclipse, it signifies certain events. The six stars of Jian are located north of the Southern Dipper, which is the gate of heaven. If the moon is eclipsed among the Jian stars, it indicates that among the queen consorts and their maidens, there will be someone who should be demoted. The Taiwei Enclosure is the court of the Son of Heaven. If the moon enters the Taiwei Enclosure or if there are shooting stars crossing through the Taiwei Enclosure, it indicates the ruler is weak and the ministers are powerful, the princes and the armies of the four barbarian tribes are not properly controlled, acting improperly and with improper intentions. Improper intentions lead to evil thoughts and desires, unwillingness to accept the imperial orders, and there are villains within the court. The four barbarian tribes are hard to trust. If the moon repeatedly enters the Taiwei Enclosure, it indicates a death. According to the "Book of the Later Han, Astronomical Records," in the fifth month of the fifth year of Emperor Mu of Jin, on the day of Renyin, the moon invaded the Taiwei Enclosure, and the emperor died that month. In the fourteenth year of Emperor An of Jin, in the fifth month of the year, on the day of Gengzi, the moon again invaded the Taiwei Enclosure, and on the day of Dingsi in the ninth month, the moon entered the Taiwei Enclosure again. In the twelfth month of that year, Emperor An died.

月出東掖門，為相受命，東南出，為德事；月出西掖門，為將受令，西南出，刑事。月犯鬼質，邦君憂，大臣誅。（魏嘉平二年十月，月犯鬼。三年五月，王陵楚王彪等誅。）凡月干鉞乘鑕，斧鉞用。月乘天尸，亂臣在內。（晉義興五年二月甲子，月犯昴，九月壬寅，鮮卑滅。）

The Taiwei Enclosure has eastern and western gates. When the moon emerges from the eastern gate, it signifies that the prime minister receives a mandate; when it emerges from the southeast, it indicates the ruler will show virtue. When the moon emerges from the western gate, it signifies that generals receive a mandate; when it emerges from the southwest, it indicates there will be punishments and executions. The "Zhi" in the Yu Gui mansion refers to the Accumulated Corpse Qi, which specifically governs death and mourning. If the moon invades the Ghost Mansion, it indicates the ruler of a state will have worries, and high officials will be executed. (In the second year of Wei Jiaping, the month of October, the moon invaded the Yu Gui mansion; in the third year of Wei Jiaping, the fifth month, Wang Ling and Prince Chu Cao Biao were executed.) Whenever the moon invades the钺 star or attacks the锧 star, it indicates the use of axes and swords will be imminent. If the moon attacks the Heavenly Corpse (which refers to the Accumulated Corpse Qi in the Yu Gui mansion, or alternatively the Hairy Head mansion), it indicates there will be a traitor within the court. (In the second year of Jin Yixing, the second month on the Jiazi day, the moon invaded the Hairy Head mansion; in the ninth month on the Renyin day, the Xianbei were destroyed.)

月行犯昴，北有赤白雲緣月，兵入匈奴，有得地。月乘昴，天下法峻，水滿野，谷不收。月行觸昴，匈奴受兵。月犯昴，諸侯黜，門房中有事，月入昴，赦。

The star Hairy Head mansion is called 「旄头」, and it is the star of the Hu people, governing punishment, military campaigns on the borders. If the moon moves and invades Hairy Head mansion, and if there is red and white cloud around the northern part of the moon, it indicates that the Chinese army will go into the land of the Hu people and gain territory. If the moon attacks Hairy Head mansion, it signifies severe punishments throughout the land, great floods covering the fields, and failure to harvest grain. If the moon touches Hairy Head mansion, it indicates that the Hu people will suffer from military calamities. If the moon invades Hairy Head mansion, it signifies that the princes will be demoted, and there will be disturbances within the palace. If the moon enters Hairy Head mansion, it indicates the issuance of an amnesty.

謹按：在天二十八宿，分為十二次，在地十二辰，配屬十二國。至於九州分野，各有攸繫，上下相應，故可得占而識焉。州郡國邑之號，並劉向所分，載於《漢書地理志》，其疆境交錯，地勢寬窄，或有未同，多因春秋已後，戰國所據，取其地名國號而分配焉。星次度數，亦有進退。眾氏經文，莫審厥由。按列國地名，三代同目，地勢不改，人遽遷移，古往今來，封爵遞襲，上繫星野，沿而未殊。自秦燔簡策，書史殘缺，時有片言，理無全據，雖欲考定，敢不闕疑。

Carefully examined: In the heavens, the twenty-eight constellations are divided into twelve star sections; on earth, the twelve earthly branches correspond to twelve feudal states. As for the divisions of the nine provinces, each has its own associated regions. The heavens and the earth correspond with each other, so one can use this to predict and discern auspicious and inauspicious events. The names of states, commanderies, countries, and towns mentioned in the text are all based on the divisions established by Liu Xiang, recorded in the "Book of Han: Geography Section." These boundaries overlap with each other, and the terrain varies in width and narrowness, and there are often places where they do not fully align. This is mostly because after the Spring and Autumn period, the Warring States each ruled independently, and they used the names of places and states at that time to assign them. The degrees of the star sections also vary, entering and exiting. The accounts in various schools of classic texts differ, making it impossible to determine their origins. Investigating the names of the states of the Warring States, the names used by the Xia, Shang, and Zhou dynasties were the same, and the terrain did not change, but the people and their affairs frequently moved. From ancient times to the present, the titles of feudal lords have been passed down through generations, and they are connected upwards to the celestial regions, and this has remained unchanged. Since the Qin dynasty burned the bamboo slips and scrolls, the historical records were incomplete, and although there are occasional fragments left, there is no complete basis for the reasoning. Even if one wished to determine them, how could one not leave doubts and gaps?

唯有《二十八宿山經》載其宿、山所在，各於其國分。星宿有變，則應乎其山，所處國分有異，其山亦上感星象。又其宿星辰，常居其山，而上伺察焉。上下遞相感應，以成譴告之理。或人疑之，以為不爾，乃因以張華劍事而論之。張華昔見斗牛之間有異氣，知是神劍之精，遂按地分求之，果得寶劍。夫劍，一利器耳，尚能應見於天，況乎人物精靈，山川迂鬱，性情至理，大於劍乎？今輒列古十二次國號星度，以為紀綱焉。其諸家星次度數不同者，乃別考論著於《曆象志》雲。

Only the "Classic of the Twenty-Eight Star Mansions and Mountains" records the locations of each star mansion and the corresponding mountains, assigning them to the territories of different states. If a star mansion changes, its effect is manifested in the corresponding mountain; since the territories differ, the mountain also responds to the celestial phenomena. Moreover, the stars of a particular mansion usually reside above the mountain, observing human affairs from above. There is an interaction between heaven and earth, thus forming the principle of heavenly warnings to mankind. Some people doubt this view, thinking it not accurate, and therefore use the old story of Zhang Hua obtaining a sword as an example. Once Zhang Hua saw an unusual aura between the stars Dou and Niu, and he knew it was the spirit of a divine sword. He then searched the earth according to the territory corresponding to that star mansion and indeed found the treasure sword. A sword is merely a weapon, yet it can correspond to the heavens and manifest celestial phenomena. How much more so then the spirits of people and the accumulated energies of mountains and rivers, whose nature and principles are far more significant than a sword? Now I will list the ancient twelve star mansions' state names and their star positions below, as a summary of the concept of territories. As for the differences in the records of star mansions and their degrees by various schools, they will be discussed separately and recorded in the "Chronicle of Calendars and Celestial Phenomena."

角、亢，鄭之分野。自軫十二度至氐四度，於辰在辰，為壽星。三月之時，萬物始建於地，春氣布養，各盡其性，不罹天夭，故曰壽星。（《爾雅》曰：壽星，角亢也。《史記天官書》曰：角亢氐、兗州也。）今之南陽郡，（秦置）潁川、定陵、襄城、潁陽、潁陰、長社、陰翟、郟鄆。（八縣也。潁川，秦置之也。）東接汝南，西接弘農，得新安，宜陰，（二縣也，屬弘農郡，漢武帝置之。）皆韓之分也。

The constellations Jiao and Kang are the celestial regions corresponding to the State of Zheng. From the twelve degrees of ChChariot mansion to the fourth degree of Root mansion, this corresponds to the position of the celestial stem Chen in the twelve earthly branches, and the name of this star division is called "Shou Xing" (Longevity Star). In the third month, when all things begin to take shape on the earth, the spring energy spreads and nurtures them, allowing each to fulfill its nature without premature death, hence it is called Shou Xing. ("Shou Xing" refers to Jiao and Kang, according to the "Erya." The "Records of the Grand Historian: Celestial Officials" states that Jiao, Kang, and Di correspond to Yanzhou.) This celestial region corresponds to the modern Nanyang Commandery (established during the Qin dynasty), as well as Dingle, Xiangcheng, Yingshang, Yingsheng, Changshe, Yinze, Jia, and Yun (a total of eight counties. Yingshui Commandery was established during the Qin dynasty). To the east it borders Ruzhuan, to the west it borders Hongnong, and it also includes Xin'an and Yiyin (two counties belonging to Hongnong Commandery, established during the reign of Emperor Wu of Han). These are all the celestial regions corresponding to the State of Han.

《韓世家》曰：韓氏，姬之苗裔也。韓武子事晉，得封於韓。武子曾孫獻子以韓為氏，居於平陽。子宣子徙居州地。玄孫康子與趙、魏共滅智伯，分其地。康子五世孫哀侯滅鄭，因都於鄭，凡二十一世也。《詩風》陳鄭之國，與韓同星分。《陳世家》曰：陳本太昊之墟也。周武王克殷，乃復求舜後，得媯滿，封之於陳，以奉舜祀，為胡公。胡公至渭侯二十三世，為楚所滅。《詩》云：坎其擊鼓。淮陽之間，陳縣郡也。

The Records of the Grand Historian: The Han Family states that the Han family is a descendant of the royal house of the Zhou dynasty, bearing the surname Ji. Han Wuzi served in the state of Jin and was granted the territory of Han. His great-great-grandson, Han Xianzi, took the surname Han and resided in Pingyang. Xianzi's son, Han Xuanzi, moved his residence to the state of Zhou. Xuanzi's great-great-grandson, Han Kangzi, together with the House of Zhao and the House of Wei, destroyed Zhibi and divided his territory. Kangzi's fifth-generation descendant, Han Ai Hou, conquered the state of Zheng and established his capital in Zheng, continuing for a total of twenty-one generations. The Odes of the Book of Songs, in its folk songs, mention the states of Chen and Zheng, which share the same constellation as Han. The Records of the Grand Historian: The Chen Family states that the state of Chen was originally the ancient capital of the Taihao Fuxi. When King Wu of Zhou defeated the Shang dynasty, he also sought out the descendants of Yu the Great, finding Gui Man, and granted him the territory of Chen to preserve the worship of Yu the Great, who was known as Hu Gong. From Hu Gong to Wei Hou, there were twenty-three generations, until the state was destroyed by the state of Chu. The Odes say, "Kan its drumbeats," referring to the area around Huaiyang, which is the region of Chen County.

鄭國，今河南新鄭是也。（新鄭，縣也，河南郡。秦三川郡，漢高帝改名。）本高辛氏之火正祝融之墟也。重黎亦為帝二縣也。及城皋、滎陽，潁川之嵩陽、陽城，皆鄭之分。《鄭世家》曰：周宣王立二十二年，初封庶弟友于鄭，是為桓王，居虢城皋。後犬戎弒宣公，其事武公居溱渭，二十二世韓滅也，屬兗州。（《尚書禹貢》曰：濟河唯兗州。《周官》云：河東曰兗州。《爾雅》云：濟河間曰兗州，自河東至濟也。《未央分野》：由鄭潁川。從滎陽南至梁山、東至龍山，為潁川也。）

The state of Zheng, which is now Xinzheng in Henan Province (Xinzheng is a county belonging to the former Henan Commandery; during the Qin dynasty it was part of the Sanchuan Commandery, and during the reign of Han Gaozu it was renamed the Henan Commandery), was originally the ancient capital of Zhurong, the fire official of the Xia dynasty's Gaoxin emperor. Chongli also once served as the fire official under Emperor Kusu. This area had two counties. Adding Chenggao and Xingyang, as well as Songyang and Yangcheng in Yingshui, all these places were within the territory associated with Zheng. The "Records of the Grand Historian: The Annals of Zheng" states that in the twenty-second year of King Xuan of Zhou's reign, the younger brother You was enfeoffed in Zheng, who became the Duke Huan of Zheng, and he resided in Chenggao of the Guo state. Later, after the Qianrong tribe assassinated King Xuan, Duke Wu of Zheng moved to between Zhen and Wei rivers, and after twenty-two generations, the state was eventually destroyed by the state of Han. The territory of Zheng belonged to the Yan Commandery. ("The Book of Documents: Yu Gong" states that between the Ji River and the Yellow River lies the Yan Commandery. "The Rites of Zhou" says that east of the Yellow River is called the Yan Commandery. "Erya" says that between the Ji River and the Yellow River is called the Yan Commandery, extending from the east of the Yellow River to the Ji River. "Weiyang's Celestial Regions" says that starting from Yingshui, Zheng's territory extends south to Liangshan and east to Longshan, all belonging to Yingshui.)

氐、房、心，宋之分野。自氐五度至尾九度，於辰在卯，為大火。東方之木，心星在卯，火在木心，故曰大火。（《爾雅》曰：大火謂之辰。大辰，房心尾也。《史記天官書》曰；房心，豫州，《世語》曰：參辰，亦曰參商，謂參與心星也。已釋於魏次注中。）

The three mansions of Di, Fang, and Xin are the celestial regions corresponding to the State of Song. From the fifth degree of Di mansion to the ninth degree of Wei mansion, this corresponds to the position of the卯 (Mao) in the twelve earthly branches, and the star sequence is called "Big Fire." The Mao position belongs to the Wood of the East, and the Heart Star is located at the Mao position. Fire resides in the center of Wood, hence it is called Big Fire. (The Er Ya says: Big Fire is also called Chen; the term "Big Chen" refers to the three mansions of Fang, Xin, and Wei. The Shi Ji Tian Gao Shu says: Fang and Xin correspond to Yu State. The Shi Yu says: Participating with Chen is also called Can Shang, referring to Can mansion and Xin star. This has already been explained in the annotations on the stars of the Wei dynasty.)

今之沛梁，（秦碣郡，漢高帝為梁國也。）楚，（漢高帝置楚國，宣帝以為彭城郡也。）山陽郡，（漢景帝分梁國治之。）東平，（漢景帝分梁國，置齊東國，宣帝改為平國者也。）濟陽，（漢景帝分梁國為濟陽國。）及東郡之須昌、壽張，（二縣也。壽張本名壽梁，漢光武避叔諱。改為壽張。）皆宋之分野。周封微子於宋，今之睢陽是也。（睢陽縣，屬梁國。周武王封紂庶兄微于于宋，以奉殷祀。）本陶唐氏之火正，閼伯之墟也。（閼地，高辛氏之長子也。房，商丘也。）濟陰、定陶，（定陶，縣也，屬濟陰國。詩風：曹國是也，周武王封弟叔振鐸於曹，定陶縣是。）屬豫州。（《尚書禹貢》曰：荊河唯豫州。《周官》曰：河南曰豫州。《爾雅》云：河南曰豫州。注云：自河南至漢也。《未央分野》曰：宋治下蔡、淮陰，從南恆至齊濮水、沛郡、濟陽、太行、東海。今為梁國是也。）

The regions corresponding to the three stars of the constellation Dou, Fang, and Xin are associated with the state of Song. Geographically, these areas include present-day Pei and Liang (this area was known as the Dang State during the Qin dynasty and was renamed Liang State by Han Gaozu), the territory of Chu (the state of Chu was established by Han Gaozu and later changed to Pengcheng State during the reign of Han Xuan帝), Shanyang State (established by Han Jingdi by dividing the territory of Liang State), Dongping (established by Han Jingdi by dividing the territory of Liang State as Qi Dong State, later renamed Dongping State by Han Xuan帝), Jiyang (established by Han Jingdi by dividing the territory of Liang State as Jiyang State), and the two counties of Xuchang and Shouzhang in Dongjun (Shouzhang was originally named Shoulang, but was renamed Shouzhang by Han Guangwu帝 to avoid the taboo of his uncle's name). These areas all belong to the territory of the state of Song. King Wu of Zhou enfeoffed Weizi at Song, which is today's Suyang (Suyang County belongs to Liang State. King Wu of Zhou enfeoffed Weizi, the younger brother of King Zhou of Shang, at the state of Song, to continue the worship of the Shang dynasty). This area was originally the homeland of Yenbo, the fire official of the Taoyang clan (Yenbo was the eldest son of Gaoxin). Jiyin and Dingtao (Dingtao is a county belonging to Jiyin State. The state of Cao mentioned in the "Book of Songs" is located here; King Wu of Zhou enfeoffed his younger brother Zhenduo at Cao, which is now Dingtao County), all belong to the state of Yu. ("The Book of Documents: Yu Gong" says: between Jing Mountain and the Yellow River is Yu State. "The Rites of Zhou" says: south of the Yellow River is Yu State. "Erya" says: south of the Yellow River is Yu State; the commentary says: from Henan to the Han River. "Weiyang Fenyi" says: the state of Song was located in Xiacai and Huayin, from the southern mountain range of Heng to the area of Puli Water in Qi, Pei State, Jiyang, and Taixing, and the eastern sea; today this corresponds to the territory of Liang State.)

尾、箕，燕之分野。自尾十度至斗十一度，於辰在寅，為析木。尾，東方木宿之末；斗，北方水宿之初，次在其間，隔別水木，故曰析木。（《爾雅》曰；析木謂之津，箕斗之間，漢津也。《史記天官書》曰：箕，幽州也。）周武王定殷，封邵公於燕，其後三十六世，與六國並稱王。（王易水也。）

The two mansions of Wei and Ji are the celestial regions corresponding to Yan State. From the tenth degree of Wei to the eleventh degree of Dou, this corresponds to the position of Yin in the twelve earthly branches, and the star sequence is called "Ximi." Wei is the end of the eastern Wood mansion, while Dou is the beginning of the northern Water mansion. This star sequence lies between these two, separating Water and Wood, hence its name Ximi. ("Ximi" is also called "Jin" according to the "Erya," and the area between Ji and Dou is the crossing point of the Milky Way. The "Records of the Grand Historian: Celestial Officials" states that Ji corresponds to Youzhou.) King Wu of Zhou, having defeated the Shang dynasty, granted Zhao Gong the territory of Yan. This lineage continued for thirty-six generations, ruling alongside the six dominant states of the Warring States period. (The king of Yan controlled the area around Yishui River.)

東有漁陽，右北平，遼東、遼西、上谷、代郡、雁門。（七郡，並秦置也。）南得涿郡之易、容城、范陽、北新城、固安、涿縣、良鄉、新昌。（八縣也。涿郡，秦置也。）及渤海之安次、（安次，縣也。渤海，漢高帝置之。）樂浪、玄菟、朝鮮，（三郡並漢武帝置之。）皆燕之分也，屑幽州。（《燕世家》曰：周分冀州至幽州。《周官》曰：東北曰幽州。《爾雅》曰：幽州。注云：自易水至北狄。《未央分野》曰：燕治冀，南至積石，東至海，西恆山。今為上谷、漁陽，右北平，遼東，西至涿郡也。）

The territory of Yan State extended eastward to seven commanderies: Yuyang, Youbeiping, Liao Dong, Liao Xi, Shanggu, Daijun, and Yamen (all established during the Qin dynasty). To the south, it included eight counties: Yi, Rongcheng, Fanyang, Beixincheng, Guxian, Zhuo County, Liangxiang, and Xinchang (all under the commandery of Zhuo, also established during the Qin dynasty). Additionally, it encompassed the county of Anci in the commandery of Bohai (established by Emperor Gao of Han), and three commanderies in the northeast: Lelang, Xuantu, and Choson (all established during the reign of Emperor Wu of Han). All these areas were considered the territory of Yan, belonging to the region of Youzhou in the Nine Provinces. (The "Records of the Grand Historian: The Annals of Yan" states that during the Zhou dynasty, Youzhou was separated from Jiuzhou. The "Rites of Zhou" mentions that the northeastern region is called Youzhou. The "Erya" also refers to this area as Youzhou; the commentary explains that it extends from the Yi River to the northern lands of the Di people. "Fen Yi" states that Yan was governed from Jiuzhou, extending south to Jishi, east to the sea, and west to Hengshan; today it includes Shanggu, Yuyang, Youbeiping, Liao Dong, and further west to Zhuo commandery.)

斗、牛，吳越之分野。自斗十二度至女七度，於辰在丑，為星紀。星紀者，言其統紀萬物。十二月之位，萬物之所終始，故曰星紀。（《爾雅》曰：星紀，斗牛也。《史記天官書》曰：斗老江湖。牽牛，婺女，揚州。高誘注：《呂氏春秋》云：斗，吳也；牛，趙也。）今之會稽、九江、（二郡秦置。）丹陽、（秦為鄣郡，漢武改為丹陽。）豫章、（漢高帝置。）廬江、（漢武帝置。）廣陵、六安、（漢武帝改江都國為廣陵國。分衡山、立六安、置國。）臨淮，（漢武帝置。）皆吳之分也。

The constellations Dou and Niu are the celestial regions corresponding to the states of Wu and Yue. From the 12th degree of Dou to the 7th degree of Nu, this spans the position of Chou in the twelve earthly branches, and the star sequence is called "Xing Ji" (Star Record). The term "Xing Ji" refers to its role in recording all things: Chou is the position of the twelfth month, where all things conclude and begin anew, hence it is called Xing Ji. (The "Er Ya" says: Xing Ji refers to the constellations Dou and Niu. The "Shi Ji · Tian Gao Shu" says: Dou corresponds to the areas of rivers and lakes, while Niu and Wu Nu correspond to Yang Zhou. Gao You's commentary on the "Lüshi Chunqiu" says: Dou corresponds to Wu, and Niu corresponds to Zhao.) This celestial region corresponds to the modern areas of Kuaiji, Jiangjiu (two commanderies established by the Qin dynasty), Danyang (originally Zhang commandery in the Qin dynasty, renamed Danyang by Emperor Wu of Han), Yu Zhang (established by Emperor Gao of Han), Lujiang (established by Emperor Wu of Han), Guangling and Liuan (Guangling was established from Jiangdu state by Emperor Wu of Han, and Liuan was established by dividing Hengshan territory), Linhuai (established by Emperor Wu of Han), all of which are the celestial regions of Wu.

《吳世家》曰：吳太伯，周太王之長子也，與弟仲雍，讓國於季歷，奔荊蠻之地，斷髮文身，荊蠻義之，從而歸之，自號句吳。周武王克殷，求太伯、仲雍之後，得雍曾孫周章，封之於吳也。今之蒼梧、鬱林、合浦、交趾、九真、日南、南海，皆越之分也。《越世家》曰：越之先，夏后帝少康之庶子，封於會稽，號曰無餘，以奉禹之祀。十有餘世，微弱為民，禹祀中絕。千餘載後，有子生而能言，曰：我無餘之苗末也。越人尊以為君，號曰無餘王也。後至允常，越復興焉，並屬揚州。（《尚書禹貢》曰：淮海唯揚州。《周官》曰：東南曰揚州。《爾雅》曰：江南曰揚州。注云：自江至南海。《未央分野》曰：吳越，北至大江，南至衡山，東至海，西至洞庭。）

The Records of the Grand Historian: The House of Wu says: Wu Tai Bo was the eldest son of King Tai Wang of the Zhou dynasty. He and his younger brother Zhong Yong gave up the throne to Ji Li, and fled to the region of Jingman. They cut their hair and tattooed their bodies, and the people of Jingman considered him virtuous, so they followed him and submitted to him. He called himself "Gouwu." When King Wu of Zhou conquered the Shang dynasty, he sought the descendants of Tai Bo and Zhong Yong, and found Zhong Yong's great-great-grandson Zhou Zhang, and enfeoffed him as the ruler of Wu. The present-day regions of Cangwu, Yulin, Hepu, Jiaozhi, Jiuzhen, Rizhan, and Nanhai are all within the territory of the Yue state. The Records of the Grand Historian: The House of Yue says: The ancestors of Yue were a庶son of Xia Hou Di Shao Kang, who was granted the territory of Huiji and was called Wuyu, to guard the worship of the great Yu. After passing through several generations, the state declined and became common people, and the worship of Yu was interrupted. More than a thousand years later, a child was born who could speak from birth, saying: I am the descendant of Wuyu. The people of Yue then revered him as their king, called him Wuyu Wang. Later, it passed down to Yunchang, and the state of Yue became prosperous again. Both Wu and Yue belonged to the region of Yangzhong. (The Book of Documents: Yu Gong says: The area between the Huai River and the East Sea is Yangzhong. The Rites of Zhou says: The southeast is called Yangzhong. The Er Ya says: The area south of the Yangtze River is called Yangzhong; the annotation says: from the Yangtze River to the South Sea. The Weiyang Division says: The land of Wu and Yue extends north to the Yangtze River, south to the Heng Mountains, east to the sea, and west to Dongting Lake.)

女、虛，齊之分野。自女八度至危十五度，於辰在子，為玄枵也。玄者黑也，北方之色；枵者耗也。十一月之時，陽氣在下，陰氣在上，萬物幽死，未有生者，天地空虛，故曰玄枵。（玄枵，黃帝之嫡子也。顓頊墟。顓頊，黃帝之孫，昌僕之子也。《爾雅》曰：玄枵，虛也。顓頊之墟也。《史記天官書》曰：虛危，青州也。）

The female and empty mansions are the celestial regions corresponding to the state of Qi. From the eighth degree of the female mansion to the fifteenth degree of the dangerous mansion, this corresponds to the position of the zodiac sign zi in the twelve earthly branches. The name of the star position is "Xuanxiao." Xuan means black, which is the color of the north; xiao means emptiness and depletion. In November, yang energy is hidden below, while yin energy rises above. All things are closed and dying, with no growth, and the heavens and earth appear empty, hence it is called Xuanxiao. (Xuanxiao is the eldest son of the Yellow Emperor. This place is the former capital of Zhuanxu. Zhuanxu is the grandson of the Yellow Emperor and the son of Changpu. The Er Ya says: Xuanxiao is the empty mansion, which is the former capital of Zhuanxu. The Records of the Grand Historian: Celestial Officials says: the empty and dangerous mansions correspond to the state of Qingzhou.)

東萊、（郡、漢高帝置之。）琅琊、（郡，秦置之。）高密、（漢宣帝改膠西國為高密國。）膠東，南有淄川、（郡，漢高帝置也。）城陽，（漢文帝分齊國，立城陽國。）北有千乘。（漢高帝立為國。）得清河已南渤海、樂城、重合、陽信，西有濟南、（漢文帝分為齊國，立濟南國。）平原，（漢高帝置。）皆齊之分也。《齊世家》曰：齊太公望，佐周武王而伐紂，紂亡，乃封太公於齊。武王崩，成王立，周命齊東至於海，西至於河南，南至於穆陵，北至於無棣，而都營丘也，屬青州。（《尚書禹貢》曰：海岱唯青州。《周官》曰：正東曰青州。《爾雅》臼：濟曰營州。注云：自岱東至海，即青州也。《未央分野》曰：齊治營丘，北至燕，西至九河，南至淄水，東至海矣。）

The territory of the state of Qi included the commanderies of Donglai (established by Han Gaozu), Langya (established by the Qin dynasty), GaoMi (formerly Jiaxi Kingdom, changed to GaoMi Kingdom by Han Wen帝), and Jiaodong; to the south were Zichuan (established by Han Gaozu) and Chengyang (established by Han Wen帝 by dividing the territory of Qi); to the north was Qiansheng (established as a fiefdom by Han Gaozu); and it also included areas south of Qinghe such as Bohai, Lecheng, Chonghe, and Yangxin; to the west were Jinan (established by Han Wen帝 by dividing the territory of Qi) and Pingyuan (established by Han Gaozu). All these commanderies and kingdoms were within the territory of Qi's domain. The Records of the Grand Historian: Annals of Qi states that Qi Taigong Lv Wang assisted King Wu of Zhou in defeating the Shang King Zhou. After the fall of Shang, King Wu granted Qi Taigong the territory of Qi. After King Wu's death and King Cheng's ascension to the throne, the Zhou dynasty set the borders of Qi to the east reaching the sea, to the west reaching the Yellow River, to the south reaching Muling, and to the north reaching Wudi, with Yingqiu as the capital. The territory of Qi belonged to the state of Qingzhou among the nine provinces. (The Book of Documents: Yu Gong states that between the East Sea and Mount Tai is Qingzhou. The Rites of Zhou states that the area to the 正东 is called Qingzhou. The Erya states that the area around the Ji River is called Yingshou; the commentary says that from Mount Tai to the East Sea is Qingzhou. The Weiyang Division of the Celestial Regions states that Qi was governed from Yingqiu, extending north to Yan territory, west to Jihe, south to Zisi, and east to the sea.)

危、室、壁，衛之分野。自危十六度至奎四度，於辰在亥，為娵訾。娵訾者，言嘆貌也。十月之時，陰氣始盛，陽氣伏藏，萬物失養育之氣，故曰哀愁而嘆，悲嫌於無陽。（《爾雅》曰：娵訾之口，營室東壁也。娵訾，古諸侯也。帝嚳取娵訾氏女，生摯。摯，堯兄也。一曰豕韋。豕韋，夏后御龍氏之國也，春秋蔡侯之所封。《左傳》曰：萇弘對周景王曰：蔡侯殺其君之歲，歲在豕韋。《史記天官書》曰：營室東壁，幷州也。）

The three stars of Wei, Shi, and Bi are the celestial regions corresponding to the state of Wei. From the sixteen degrees of Wei to the four degrees of Kui, this corresponds to the亥 position in the twelve earthly branches, and the name of this star division is "Juzi." Juzi refers to the appearance of sighing. In the tenth lunar month, the yin energy begins to grow strong, while the yang energy retreats and is stored away, and all things lose the nurturing energy, hence it is said to be sorrowful and sighing, grieving for the absence of yang energy. (The "Er Ya" says: "Juzi" refers to the mouth of the star division, which is the constellation of Ying Shi and the eastern wall of Bi. Juzi was an ancient feudal lord, and Emperor Ku married a daughter of the Juzi clan, who gave birth to Zhi; Zhi was the elder brother of Emperor Yao. This star division is also called "Shiwei." Shiwei was the country of the Yu Long clan of the Xia dynasty, and also the place where the Duke of Tsai was granted his fief during the Spring and Autumn period. The "Zuo Zhuan" records that Changhong answered King Jing of Zhou, saying that in the year when the Duke of Tsai killed his own king, the planet Jupiter was in Shiwei. The "Records of the Grand Historian: Celestial Officials" says: Ying Shi and the eastern wall of Bi correspond to the Bingzhou region.)

今之東郡、（秦置。）黎陽、河內、（郡，漢高帝置也。本殷之舊國，周既克殷，分其畿內為三國，《詩風》邶、鄘、衛國是也。）野王、朝歌，皆衛之分也，（衛本國既為狄人所滅，文公徙封於楚丘。後三十餘年，子成公遷於帝丘。今濮陽是也。）屬幷州。（周分冀州、置幷州。《周官》曰：正北曰幷州。所部郡縣，幷州凡九郡，悉在燕、趙、秦次中，未詳之。《未央分野》曰：衛治濮陽，其地從三州。記東至沛，今為東郡也。）

This division of territory corresponds to the present-day Dongjun (a commandery established during the Qin dynasty), Liyang, Henan (a commandery established by Han Gaozu. This area was originally the old state of the Shang dynasty. After the Zhou dynasty conquered the Shang, it divided the royal domain into three states, which were the states of Bei, Song, and Wei mentioned in the "Book of Songs" as the Guofeng. ) as well as Yiwang and Chaogeo, all belonging to the territory of the state of Wei. After the original territory of Wei was destroyed by the Di people, the Duke Wen of Wei was relocated to Chqu. Thirty years later, his son Chenggong moved to Diqu, which is today's Puyang. The territory of Wei belongs to the Bingzhou region. (The Zhou dynasty divided Jizhou into Bingzhou. The "Zhou Li" states: the northern direction is called Bingzhou. Bingzhou includes nine commanderies, yet all of them fall within the constellations of Yan, Zhao, and Qin. The reason for this is not fully understood. The "Weiyang Fenye" states: the state of Wei was located in Puyang, and its territory spanned three regions; it extended east to Pei, which is today's Dongjun.)

奎、婁，魯之分野。自奎五度至胃六度，於辰在戌，為降婁。降，下也；婁，曲也。陰生於午，與陽俱行。至八月，陽遂下。九月陽，剝卦用事。陽將剝盡，陰在上，萬物枯落，捲縮而死，故曰降婁。（《爾雅》曰：降婁，婁奎也。《史記天官書》曰：奎婁胃、徐州。《未央分野》曰：魯星得奎婁也。）

The two constellations of Kui and Lou correspond to the state of Lu. From the fifth degree of Kui to the sixth degree of Wei, this spans the戌 position among the twelve earthly branches, and the star division is called "Jiang Lou." "Jiang" means descending, and "Lou" means curling. Yin energy begins in the month of Wu, moving together with Yang energy; by the eighth month, Yang energy descends; by the ninth month, Yang energy wanes, and the hexagram "Bo" becomes dominant. Yang energy is about to be exhausted, Yin energy takes command, and all things wither and die, curling up and dying, hence it is called Jiang Lou. (The "Er Ya" says: Jiang Lou refers to Lou and Kui. The "Shi Ji·Tian Gao Shu" says: Kui, Lou, and Wei correspond to Xuzhou. The "Weiyang Fen Yi" says: The star division of Lu corresponds to the two constellations of Kui and Lou.)

東至東海，（郡，漢高帝置。）西有泗水，（泗水之國也。漢武帝分東海郡立。）至淮，得臨淮之下睢，陵僮，取慮，皆魯分也。周成王以少昊之墟曲阜，封周公子伯禽為魯侯，以為周公主也。《魯世家》曰：周武王克殷，封弟周公旦於少昊之墟。周公留佐武王，不就封。武王崩，成王命周公子伯禽代居魯，是為魯公也。屬徐州。（《尚書禹貢》曰：海岱及淮唯徐州。《爾雅》曰，濟東曰徐州。注云：自濟東至海也。周繼殷，罷徐以合青。漢武帝分置徐州。《未央分野》曰：魯東至海，西至營丘，北至代，南至淮也。）

The territory of Lu extended east to the East Sea (a commandery established by Han Gaozu), west to the Si River (i.e., the State of Si, established by Han Wudi by dividing the Eastern Commandery), south to the Huai River, and also included the areas of Xia Su, Ling, Tong, and Qu Lu in Lower Suili of Linhuai, all of which belonged to Lu's territory. King Cheng of Zhou granted the former capital of Shao Hao, Qu Fu, to the son of Duke Zhou, Bo Qin, establishing him as the Duke of Lu and making him the principal heir to continue the worship of Duke Zhou. The "Records of the Grand Historian: Annals of Lu" states: After King Wu of Zhou defeated the Shang dynasty, he granted his younger brother Duke Zhou Dan the former capital of Shao Hao. However, Duke Zhou remained in the capital to assist King Wu. After King Wu's death, King Cheng ordered Duke Zhou's son Bo Qin to take his father's place and reside in Lu, thus becoming the Duke of Lu. Lu belonged to the Xuzhou region. ("The Book of Yu: Yu's Tribute" states: The area east of the East Sea, Mount Tai, and the Huai River region belonged to Xuzhou. "Er Ya" states: The area east of the Ji River is called Xuzhou; the commentary says: From the Ji River eastward to the East Sea. The Zhou dynasty inherited the Shang dynasty and abolished Xuzhou, incorporating it into Qingzhou; Han Wudi later reestablished Xuzhou. "Weiyang Divination of the Celestial Regions" states: Lu extended east to the East Sea, west to Yingqiu, north to Dai territory, and south to the Huai River.)

胃、昴，趙之分野。自胃七度至畢十一度，於辰在酉，為大梁。梁，強也。八月之時，白露始降，萬物於是堅成而強大，故曰大梁。（《爾雅》曰；大梁，昴也。《史記天官書》曰：昴、畢、冀州。《淮南子天文訓》曰：胃昴畢，魏也。《未央分野》曰：趙星得觜參也。）

The two mansions of Wei and Mao correspond to the state of Zhao. From the seventh degree of Wei mansion to the eleventh degree of Bi mansion, this spans the You position among the twelve earthly branches, and the star rank is called "Da Liang." Liang means strength. In August, the white dew begins to fall, and all things become firm, mature, and strong, hence it is called Da Liang. (The Er Ya says: Da Liang is the Mao mansion. The Shiji Tian Gao Shu says: Mao and Bi correspond to the Ji Zhou. The Huainanzi Tian Wen Xun says: Wei, Mao, and Bi correspond to the state of Wei. The Weiyang Fen Yi says: The star division of Zhao includes Zi and Shen mansions.)

趙本晉地，分晉得趙國。（漢高帝以邯鄲郡為趙國。）北有信都、（國，漢高帝立也。）真定、（國，漢武帝置之。）常山、（郡，漢高帝置。本國山為名，曰恆山郡。漢文帝諱恆，改曰常山郡也。）中山。（漢景帝以郡為國也。）又得涿郡之高陽、靳鄉，（三縣。涿郡，漢高帝置之也。）東有廣平、（國，漢武帝置之。）鉅鹿、（郡，秦置之。）清河、（郡，漢高帝置之。）河間。（國，漢文帝分趙國也。）又得渤海之東平舒、中武邑、文安、萊州、成、章武。（六縣也，漢高帝置之。）河已北也，南至浮水、（水名，作漳水也。）繁陽、內黃、斥丘，（三縣屬魏郡，漢高帝置之。）西有太原、（郡，秦置之。）定襄、（郡、漢高帝置。）雲中、（秦置。）五原、（秦九原郡，漢武帝改名也。）朔方、（漢武帝置。）上黨。（秦置。）

The territory of the state of Zhao originally belonged to the state of Jin. Later, when Han, Zhao, and Wei divided Jin, the Zhao family established the state of Zhao. The Han dynasty's Emperor Gao established the state of Zhao with the commandery of Handan. The territory of Zhao extended to the north, including Xindu (a vassal state established by Emperor Gao), Zhen Ding (a vassal state established by Emperor Wu), Changshan (a commandery established by Emperor Gao, originally named Hengshan, but renamed Changshan to avoid the name of Emperor Wen), and Zhongshan (originally a commandery, later changed to a vassal state by Emperor Jing). It also included three counties of Gaoyang, Jinxiang, and others in Zhuo commandery (established by Emperor Gao). To the east, it included Guangping (a vassal state established by Emperor Wu), Jilu (a commandery established by the Qin dynasty), Qinghe (a commandery established by Emperor Gao), and Hejian (a vassal state established by Emperor Wen by dividing Zhao). It also included six counties of Dongpingshu, Zhongwuyi, Wengan, Lai Zhou, Cheng, and Zhangwu in the commandery of Bohai (all established by Emperor Gao), all of which were located north of the Yellow River. To the south, it reached the river called Fu Shui (which is the Zhang River), and included Fanyang, Neihuang, and Xichu (three counties belonging to Wei Jun, established by Emperor Gao). To the west, it included Taiyuan (a commandery established by the Qin dynasty), Dinxia (a commandery established by Emperor Gao), Yunzhong (a commandery established by the Qin dynasty), Wuyuan (originally named Jiuyuan during the Qin dynasty, renamed Wuyuan by Emperor Wu), Shuofang (established by Emperor Wu), and Shangtang (a commandery established by the Qin dynasty). All these commanderies and counties were within the territory corresponding to the constellations Wei and Mao, which were the regions associated with the state of Zhao.

上黨，本韓之別郡也。遠韓近趙，後卒降趙，趙皆得之。自趙後九世稱侯。四世敬侯徙都邯鄲。後三世有武靈王，五世為秦所滅。《趙世家》云：趙氏之先，帝顓頊之苗裔，伯益之後也。又虞舜妻之姚姓二女，賜姓贏氏。歷夏殷周，世為諸侯。後造父為周穆王御，西巡狩，見西王母，樂之忘歸。而徐偃王反，穆王日馳千里，還攻徐偃王，大破之，乃賜造父以趙。趙城由此，為趙氏。屬冀州。（《尚書禹貢》曰，冀州既載壺口，治梁及岐。《周官》曰，河內曰冀州。《爾雅》曰：兩河間曰冀州。注云：自東河至西河。《未央分野》曰：趙治邯鄲，北至常山、代郡、河間。）

Shangdang was originally a separate commandery of the State of Han. Because it was far from Han and close to Zhao, it eventually submitted to Zhao, which then took possession of the entire area. After the establishment of the Zhao state, it passed through nine generations before becoming a marquisate. The fourth generation, Jing Hou, moved the capital to Handan. After that, three generations produced King Wuling. Then, after five more generations, it was destroyed by the State of Qin. The "Records of the Grand Historian: The House of Zhao" says that the ancestors of the Zhao family were descendants of the Emperor Zhuanxu and descendants of Boyi. Emperor Yu Shun once married two daughters of the Yao clan to his family and bestowed upon them the surname Ying. Through the Xia, Shang, and Zhou dynasties, they were always marquises. Later, Zao Fu drove the chariot for King Mu of Zhou, who went west for a tour of inspection, met the Western Queen Mother, and became so delighted that he forgot to return. At this time, Xu Yanshou rebelled, and King Mu of Zhou rode a thousand miles in one day, returned to attack Xu Yanshou, defeated his army, and then granted the city of Zhao to Zao Fu. Thus the name Zhao came into being. The state of Zhao belonged to the commandery of Ji Zhou. ("The Book of Documents: Yu Gong" says that Ji Zhou began from the Hukou and worked on the governance of Liang Mountain and Qishan. "The Rites of Zhou" says that the area within the Yellow River is called Ji Zhou. "Erya" says that the area between the two rivers is called Ji Zhou; the commentary says that it is from the eastern river to the western river. "Weiyang Fenye" says that the state of Zhao was governed from Handan, extending north to Changshan, Dajun, and Hejian.)

畢、觜、參，晉魏之分野。自畢十二度至井十五度，於辰在申，為實沈。言七月之時，萬物極盛，陰氣沉重，降實萬物，故曰實沈。（高辛氏有二子，伯曰閼伯，季曰實沈者，不相能，后帝不臧，遷閼伯於商丘，主辰，商人是因，故辰為商星。遷實沈於大夏，主參，唐人是因，故參為唐星。至周武王感靈夢而生叔虞。成王時，唐有亂，周公滅唐，成王因戲而封叔虞於唐，河汾以東方百里，太原郡之晉陽縣是也。叔虞卒，子燮立，是為晉侯。故參為晉也。實沈，參之神也，因名實沈焉。後武侯興，趙、韓滅晉，分其地，故參為魏之分野。《史記天官書》曰：觜觽。參，益州也。《淮南子天文訓》曰：觜觽、參，趙也。鄭玄注《周禮保章氏》職曰：實沈，晉也。《未央分野》曰：晉魏星得胃昴畢。）

The three constellations of Bi, Zi, and Shen are the celestial regions corresponding to the states of Jin and Wei. From the twelve degrees of Bi to the fifteen degrees of Jing, this corresponds to the position of Shen in the twelve earthly branches, and the name of this star division is "Shi Shen." This refers to the time of July when all things reach their peak of growth, and the heavy yin energy descends, causing things to bear fruit, hence the name Shi Shen. (There were two sons of the Emperor Gaoxin, the elder named Yanbo and the younger named Shi Shen, who were not harmonious. Later, Emperor Kuo thought they were not virtuous and moved Yanbo to Shangqiu, where he became the chief worshipper of the star Xinxiu (Heart Mansion), and the Shang people continued this tradition, so Xinxiu came to be called the Shang star. Shi Shen was moved to Daxia, where he became the chief worshipper of Shen, and the people of the state of Tang continued this tradition, so Shen came to be called the Tang star. Later, King Wu of Zhou was inspired by a divine dream and had his son Shuyu. During King Cheng's reign, the state of Tang rebelled, and King Wu of Zhou destroyed it. King Cheng, in a joking manner, granted Shuyu the territory of Tang, which was a region east of the Yellow River and Fen River, covering an area of a hundred li in all directions, which is now the Jinyang County of the Taiyuan Prefecture. After Shuyu's death, his son Xie succeeded him, becoming the Duke of Jin, so Shen became the celestial region corresponding to Jin. Shi Shen is the deity of Shen, and thus the star division is named Shi Shen. Later, when King Wu of Wei rose to power, the states of Zhao and Han destroyed Jin and divided its territory, so Shen became the celestial region corresponding to Wei. The "Records of the Grand Historian: Celestial Officials" states: "Zi and Shen correspond to Yizhou." The "Huainanzi: Astronomical Discourse" states: "Zi and Shen correspond to Zhao." Zheng Xuan's commentary on the "Bao Zhangshi" section of the "Rites of Zhou" says: "Shi Shen corresponds to Jin." The "Weiyang Celestial Regions" states: "The celestial regions of Jin and Wei correspond to the constellations of Wei, Mao, and Bi.")

自高陵（縣也，屬左馮翊。）已東，盡河東、（郡，秦置也。）河內，（漢高帝置。）南有陳留、（郡，漢武帝置也。）汝南之郡陵、新汲（秦置）及西華、長平、潁川之舞陽、郾、許、鄢陵，河南開封、中牟、陽武、酸棗、卷、（酸棗縣屬陳國，則為之重見也。）□□，皆魏之分也。

From the county of Gao Ling (a county under the jurisdiction of Zuo Fengyi), heading east all the way to Hedong (a commandery established during the Qin dynasty) and Hen内 (a commandery established by Han Gaozu), to the south there are Chenliu (a commandery established during the reign of Emperor Wu of Han), Junnan's Junling and Xinji (established during the Qin dynasty), as well as Xihua and Changping, and in Yingshui's Wuyang, Yan, Xu, and Yancheng, and in Henan's Kaifeng, Zhongmu, Yangwu, Suanzhao, and Juan (the county of Suanzhao originally belonged to Chen State, but it is repeated here), plus two more places that are missing in the original text: all these places are within the territory corresponding to the state of Wei.

《魏世家》曰：魏之先，畢公高之後也，與周同姓。武王之伐紂，而高封於畢，是氏焉，長安縣西北是也。其後絕封為庶人，或在中國，或在夷狄。復封其苗裔曰畢萬，事晉獻公。獻公之十六年，趙夙為御，畢萬為右，以伐霍耿魏，滅之。獻公以魏封畢萬。魏，今河東郡，即河北縣是也。萬孫悼子徙治霍。霍，平陽郡之永安縣是也。悼子子昭子徙治安邑，河東安邑縣是也。昭子孫獻子，與趙、韓共誅祁羊舌氏，盡取其地。獻子曾孫桓子，與趙襄子、韓康子共滅智伯，分其地。桓子之孫曰文侯，時魏為強大。周威烈王二十二年，賜命為諸侯。子武侯，十一年與趙、韓滅晉，三分其地。故參為魏之次野者，屬益州。（漢武帝改梁州為益州，非魏地也。益州地盡在秦楚次中，以魏為益州，未詳其旨。《未央分野》曰：晉治太原，後魏巴西至定襄清河之水，今為河內、上黨、雲中也。）

The Records of the Grand Historian: The Wei Family says: The ancestors of the state of Wei were descendants of Bi Gao, and shared the same surname as the royal family of the Zhou dynasty. After King Wu of Zhou defeated the Shang king Zhou, he granted Bi Gao the territory of Bi, so the family took the surname Bi. The territory was located in the northwest of Chang'an county. Later, the family's title was abolished, and its descendants became commoners, some staying in the Central Plains and others migrating to the regions of the barbarians. Later, the descendants of Bi were again granted the title of Bi Wan, who served Duke Jin Xian Gong. In the sixteenth year of Duke Jin Xian Gong's reign, Zhao Su drove the chariot for Duke Jin Xian Gong, and Bi Wan was the charioteer on the right, attacking the three states of Huo, Geng, and Wei, and defeating them. Duke Jin Xian Gong then granted the territory of Wei to Bi Wan. The territory of Wei was today's He Dong Jun, that is, He Bei County. Bi Wan's grandson, Dao Zi, moved the capital to Huo, which is today's Yong An County of Ping Yang Jun; Dao Zi's son, Zhao Zi, moved the capital to An Yi, which is today's An Yi County of He Dong Jun. Zhao Zi's grandson, Xian Zi, together with the families of Zhao and Han, destroyed the Qi family and the Yang She family, and took over their territories. Xian Zi's great-grandson, Huan Zi, together with Zhao Xiang Zi and Han Kang Zi, destroyed the Zhi Bo family, and divided its territories. Huan Zi's grandson, Chen Wen Hou, was the time when the state of Wei was the most powerful. In the twenty-second year of King Wei Lie Wang's reign, the state of Wei was granted the status of a feudal state. His son, Wu Hou, ruled for eleven years, and together with the families of Zhao and Han, destroyed the state of Jin, and divided its territories. Therefore, the star region of Wei is the region of Shen, which belongs to Yizhou. (Han Wu Di changed Liangzhou to Yizhou, which was not the territory of Wei. The territory of Yizhou was entirely within the star regions of Qin and Chu, so assigning Wei to Yizhou, the intention is not clear. The "Weiyang Star Regions" says: The state of Jin was located in Taiyuan, and later Wei extended from Bazhou to Dingxiang Qinghe River, which today is the area of He Nei, Shangdang, and Yunzhong.)

井、鬼，秦之分野。自井十六度至柳八度，子辰在未，為鶉首。南方七宿，其形象鳥，以井為冠，以柳為口，鶉鳥首頭也，故曰鶉首。（鶉首，星名也，井、鬼、柳，朱烏首宿也。故曰鶉首。《史記天官書》曰：東井與鬼，雍州也。自弘農故關以西，故關，函谷關也。弘農郡，漢武帝置。）京兆、扶風、馮翊、（並秦內史，漢武帝分為三輔。）北地、上郡、（二郡，秦置。）西河、安定、天水，（三郡，漢武帝置。）南有巴郡、蜀郡、（二郡，秦置。）廣漢、（漢高帝置。）犍為、（漢武帝置。）武都，西有金城、武威、（本休屠王置也。）酒泉、敦煌，（敦煌本屬酒泉，武帝置之也。）又西南有洋河、（漢武帝置。）越巂、益州，皆其屬焉，（三郡，並漢武帝開置。）皆秦之分也。

The constellations of Jing and Gui are the territories corresponding to the state of Qin. From the 16th degree of Jing to the 8th degree of Liu, this corresponds to the position of Wei in the twelve earthly branches, and the name of this star division is "Chunshou." The seven constellations of the Vermilion Bird in the south resemble a bird, with Dongjing as its head and Liu as its mouth. This is exactly the head of the chun bird, hence it is called Chunshou. (Chunshou is the name of the star division; Jing, Gui, and Liu are the constellations in the head of the Vermilion Bird, hence called Chunshou. The Records of the Grand Historian: Celestial Officials says that Dongjing corresponds to Yugu, which is the state of Yongzhou, that is, the area west of Hongnong old pass. The old pass refers to Hangu Pass; Hongnong commandery was established by Emperor Wu of Han.) The territory under this division includes Jingzhao, Fufeng, and Fengyi (originally all belonged to Qin's Inner Administration, divided into three auxiliary regions by Emperor Wu of Han), Beidi and Shangjun (these two commanderies were established by the Qin dynasty), Xihexi, An Ding, and Tianshui (these three commanderies were established by Emperor Wu of Han); to the south there are Bajun and Shujun (both established by the Qin dynasty), Guanghan (established by Han Gaozu), Jianwei (established by Emperor Wu of Han), and Wudu; to the west there are Jincheng and Wudi (originally established on the site of the former Xutu King's territory), Jiushui, and Dunhuang (Dunhuang originally belonged to Jiushui, and was separated and established by Emperor Wu of Han); further southwest there are Yanghe (established by Emperor Wu of Han), Yuexi, and Yizhou, all of which belong to this division (these three commanderies were established by Emperor Wu of Han through expansion): all these commanderies and states are within the territory corresponding to the state of Qin.

《秦世家》曰：秦之先曰非子者，與趙同姓，伯益之十六世孫也。周孝王養馬蕃息，孝王封為附庸，邑之於秦，號曰秦嬴。今天水之隴西縣秦亭。即其地也乙秦贏曾孫曰秦仲，周宣王使伐西戎，西戎殺之。宣王后命仲之子莊公者，與四弟伐西戎，破之，賜仲大駱之地，於是居於犬丘扶風之槐裡縣是也，屬雍州。（《尚書禹貢》曰：黑水西河唯雍州。《周官》曰：正西曰雍州，漢武帝改為涼州。《爾雅》云：河西曰雍州。注雲，自河西至黑水也。《未央分野》曰：故治雍州，後治宜陽，又治咸陽，今為長安。此地從華山西至流沙，今為三輔。巴蜀漢中，隴西，北地上郡，是也。）

The Records of the Grand Historian: The Qin Family says that the ancestor of the Qin state was named Fizi, who shared the same surname as the Zhao family. He was the sixteenth descendant of Boyi. He raised horses for King Zhao of the Zhou dynasty, and the horses multiplied greatly. King Zhao granted him the status of a minor feudal lord and gave him the territory of Qin as his fiefdom, and he was called Qin Ying. This was the place of Qinting in today's Tianshui Longxi County, which is exactly that area. The great-grandson of Qin Ying was named Qin Zhong. King Xuan of the Zhou dynasty sent him to attack the Western Rong tribes, but he was killed by them. Later, King Xuan ordered Qin Zhong's son, Zhenggong, and his four younger brothers to attack the Western Rong tribes. They defeated the Western Rong tribes and were given the land of Datuo. They then settled in Qianqiu, which is today's Huaili County in Bofeng Prefecture. The state of Qin belonged to the Yongzhou region. (The Classic of Yao: Between the Black Water and the Western River lies Yongzhou. The Book of Rites says: The western part is called Yongzhou, and during the reign of Emperor Wu of the Han dynasty, it was renamed Liangzhou. The Classic of Mountains and Seas says: The area west of the Yellow River is called Yongzhou; the commentary says: from the western river to the Black Water. The Unfinished Divisions say: The state of Qin originally ruled over Yongzhou, then over Yiyang, then over Xianyang, and today it is Chang'an. This area extends from Mount Hua to the western desert, which today includes the Three Auxiliary Regions, as well as Ba, Shu, Hanzhong, Longxi, Beidi, and Shangjun.)

柳、七星、張，周之分野。自柳九度至張十六度，於辰在午，為鶉火。南方為火，言五月之時，陽氣始盛，火星昏中，在七星朱鳥之處，故曰鶉火。（《爾雅》曰：柳，鶉火也。柳、七星、張，南方之中宿也。故曰火。《周禮》曰：鳥旟七斿，以象鶉火。《史記天官書》云：柳、七星、張，三河也。）今之河南洛陽、穀城、平陰、偃師、鞏縣、緱氏，（七縣，屬河南郡。）並周之分野。

Willow, the Seven Stars, and Zhang are the three constellations of the southern region. From the ninth degree of the Willow mansion to the sixteenth degree of the Zhang mansion, this corresponds to the position of the hour Yang in the twelve earthly branches, and the star sequence is called "Chun Fire." The south is associated with fire, meaning that in May the yang energy begins to grow strong, and the red star appears in the southern sky at dusk, located in the area of the Seven Stars and the Vermilion Bird, hence it is called Chun Fire. (The Er Ya says: Willow is the same as Chun Fire. Willow, the Seven Stars, and Zhang are the central constellations of the south, hence they are called Fire. The Zhou Li says: banners with birds painted on them and seven streamers hanging from them are used to symbolize Chun Fire. The Shi Ji Tian Gao Shu says: Willow, the Seven Stars, and Zhang correspond to the three rivers.) These are today's seven counties in Henan province: Luoyang, Gucheng, Pingyin, Yanshi, Gongxian, and Goushi (all belonging to the Henan commandery), which are the territories corresponding to the Zhou dynasty.

《周本紀》曰：周之先曰棄，棄生有神怪，長好稼穡，為舜播植百穀，舜封之於邠，扶風之釐縣是也。號曰后稷，姓為姬氏。曾孫公劉、子慶節，立國於邠，扶風之漆縣，後十世孫曰太王，為狄所侵，遷於邠，度漆沮，逾梁山，邑於岐下，扶風之美陽是也。太王孫文王，有聖德，周室方隆，徙都於酆，酆在京兆之杜縣是也。文王子武王，滅商，徒都於鎬，鎬在京兆之長安縣是也。武王子成王，營洛邑、都河南是也。或雲成王居洛邑，六世孫懿王，遷犬丘也，屬三河。（河南、河內、河東三郡是也。按周之將士，唯河南一郡，故以為國。周分野，其河內、河東，乃在魏次中，未詳。周之分野稱三河之謂矣。《未央分野》曰：洛陽西至華山、東至滎澤少室，北至河南，南至漢水，今為河南陳留是也。）

The Records of the Grand Historian, the Annals of the Zhou Dynasty, says: The ancestors of the Zhou dynasty were named Qi. When Qi was born, there were miraculous signs. As he grew up, he loved agriculture and cultivated various grains for the emperor Yu and Shun. Shun enfeoffed him in the area of Bin, which is now the Li County of Fu Feng, and he was called Hou Ji, bearing the surname Ji. His great-great-grandson Gong Liu and Gong Liu's son Qingjie established a state in Bin, which is now the Qi County of Fu Feng. Later, the tenth-generation descendant was called Tai Wang. He was disturbed by the Di people, so he moved away from Bin, crossed the Pi Water and Ju Water, and climbed the Liang Mountain, establishing a city in the area of Qi Mountain, which is now the Meiyang of Fu Feng. Tai Wang's grandson, King Wen, had a sage-like virtue, and the Zhou dynasty was about to flourish. He moved the capital to Feng, which is in the Du County of Jingzhao. King Wen's son, King Wu, destroyed the Shang dynasty and moved the capital to Hao, which is in the Chang'an County of Jingzhao. King Wu's son, King Cheng, built Luoyi and established the capital in Henan. Some people say King Cheng lived in Luoyi, and his sixth-generation descendant, King Yi, moved to Qianqiu. The territory of the Zhou dynasty included three rivers. (The three rivers refer to the three commanderies of Henan, Heinni, and Hedong. According to the Zhou dynasty's territory, only Henan was included, so it was called the state of Zhou. The territory of Zhou is called three rivers, which refers to this. The "Unyuan Division of the Sky" says: Luoyang extends west to the Hua Mountains, east to Xingze and Shaoshi Mountains, north to Henan, and south to the Han River. Today, this area is Henan and Chenliu.)

翼、軫，楚之分野，自張十七度至軫十一度，於辰在巳，為鶉尾。南方朱鳥七宿，以軫為尾，故曰鶉尾。（《周禮月令》曰：鶉尾，一名鳥帑。《史記天官書》曰：翼軫，荊州也。）今之南郡、（秦置。）江陵、江夏、（漢高帝置。）零陵、（郡，漢武帝置之。）桂陽、武陵、（二郡、漢高帝置。）長沙、（郡，秦為郡，漢高帝改為國。）汲、漢中、（秦置。）汝南，（漢高帝置。）皆楚之分也。

The constellations Yi and Zhen are the celestial regions corresponding to the state of Chu. From the seventeen degrees of Zhang Xu to the eleven degrees of Zhen Xu, this spans the position of the fourth earthly branch, which is Si. The star sequence is called "Chun Wei." Among the seven constellations of the Vermilion Bird in the southern quadrant, Zhen Xu is regarded as the bird's tail, hence this star sequence is named "Chun Wei." ("Chun Wei" is also called "Nan Tu" according to the "Rites of Zhou: Monthly Orders," and "Winged and Chariot" correspond to Jingzhou according to the "Records of the Grand Historian: Celestial Officials.") This celestial region corresponds to the modern regions of Nanjun (established by the Qin dynasty), Jiangling, Jiangxia (established by Han Gaozu), Lingling (a commandery established by Han Wudi), Guiyang, Wuling (two commanderies established by Han Gaozu), Changsha (originally a commandery of the Qin dynasty, later changed to a feudal state by Han Gaozu), Ji, Hanzhong (established by the Qin dynasty), and Ruzhou (established by Han Gaozu). All these areas are the celestial regions of the state of Chu.

周成王時，封文王之先師鬻熊之曾孫繹於荊蠻，為楚子，居丹陽。後十餘世至熊通，號武王，浸以強大。後五世至莊王，總帥諸侯，觀兵周室，併吞江漢之間，內滅陳魯之國。後十餘世，有項王，東徒於陳焉。《楚世家》曰：鬻熊，祝融之苗裔也，姓羋氏，居丹陽，今南郡枝江縣是也。武王子文王始都郢，江陵是也。莊王曾孫昭王，為吳所破，吳兵入郢。昭王出奔隨，使楚大夫申包胥請救於秦，秦乃救楚，大敗吳師。闔廬弟夫概，返吳自立為王，闔廬聞之班師。昭王乃得返國，更都於鄀。鄀，南郡鄀縣是也。屬荊州。（《尚書禹貢》曰：荊及衡陽唯荊州。《周官》曰；正南曰荊州，《爾雅》曰：漢南曰荊州，自漢南至衡山之陽。《未央分野》曰：楚治郢，南至九江，北至積水，東至海，西至魚腹山。今為汝南、汝陽、廬江、豫章、長沙，南海，故楚治南郢者也。）

During the reign of King Cheng of Zhou, the former teacher of King Wen, Yu Xiong, was enfeoffed with his grandson Xiong Yi in the area of Jingman, and he was granted the title of Chu Zi. He resided in Danyang. After more than ten generations, it came to Xiong Tong, who proclaimed himself King Wu, and the state of Chu gradually became powerful. Five generations later, it reached King Zhuang, who led the feudal lords, stationed his troops at the border of the Zhou royal court to show strength, and annexed the land between the rivers Jiang and Han. Internally, he destroyed the states of Chen and Lu. After more than ten generations, Xiang Wang emerged. He moved the capital eastward to Chen. The "Records of the Grand Historian: The Family History of Chu" states that Yu Xiong was a descendant of Zhurong, of the Mi surname, living in Danyang, which is now Zhijiang County in southern Jun. King Wu's son, King Wen, began to build the capital at Ying, which is Jiangling. King Zhuang's grandson, King Zhao, was defeated by Wu, and Wu's troops attacked Ying. King Zhao fled to the state of Su, and sent the Chu official Shen Baoxu to seek help from the state of Qin. Qin then sent troops to rescue Chu, and defeated the Wu army in a great battle. Wu King Helu's younger brother Fu Ga returned to Wu and proclaimed himself king. Upon hearing this, Helu withdrew his troops, and King Zhao was able to return, and moved the capital to Ruo, which is now Ruo County in southern Jun. Chu belonged to Jingzhou. ("The Book of Documents: Yu Gong" states that from Jing Mountain to the south of Heng Mountain is Jingzhou. "The Rites of Zhou" states that the southern direction is called Jingzhou. "Erya" states that south of the Han River is called Jingzhou, from the south of the Han River to the north of Heng Mountain. "Weiyang Fenyi" states that Chu was ruled from Ying, extending south to the nine rivers, north to the accumulated waters, east to the sea, and west to Yu Fu Mountain; today this corresponds to Ruzhuan, Ruyang, Lujiang, Yuzhang, Changsha, and Nanhai, which were the former territories of Chu in southern Ying.")

《周禮大司徒》職云：以土圭之法，辯十有二土之名，以相民宅而知厲害。（鄭玄云：十二土分野十二邦，上繫十二次焉。）《保章氏》云：星辯九州之地，所封之地，皆有分星，以視祆祥。（馬融云：星，土也，星所主也。《土地傳》曰：參主晉，商主大火也。辯，別也。封，界也。封域一國也。分星自斗十二度，謂之星紀之次、吳越之分野之類也。）馮相氏掌十有二歲、十有二月、十有二辰、二十八宿之位，辨序其事，以會天位。（位，大歲。歲星與日月同次之月，斗在建之辰。）

The duties of the Great Master of the People in the Book of Rites state: using the method of measuring shadows with a gnomon to determine the names of the twelve soils, in order to examine the dwellings of the people and understand their benefits and harms. (Zheng Xuan said: the twelve soils are the territories of the twelve states, connected above to the twelve star divisions.) The Book of Preserving the Celestial Signs says: using the celestial phenomena to distinguish the nine provinces, each territory that is granted has its own assigned star, to observe omens of calamity or auspicious signs. (Ma Rong said: the so-called stars are the soils, that is, the regions under the jurisdiction of the stars. The Book of Land says: the Dipper mansion governs the land of Jin, and the Star of Shang governs the division of the Great Fire. '辩' means to distinguish, '封' means boundary, and '封域' refers to the territory of a state. The assigned stars start from the twelve degrees of the Dipper mansion, called the division of the Star Chronicle and the territory of Wu-Yue, and this is the kind of thing.) The person in charge of the Reckoning of the Celestial Officials manages the twelve years, twelve months, twelve earthly branches, and the positions of the twenty-eight mansions, distinguishing and arranging these matters, to coordinate with the heavenly position. (The so-called position refers to the position of the Master of the Year, that is, the month when the planet of the year and the sun and moon are together, as well as the position indicated by the handle of the Big Dipper.)

《詩緯推度災》：邶國，結蝓之宿。（宋均曰：謂營室星。）鄘國，天漢之宿。（天津也。）衛國，天宿斗衡。（國分所宜。）王國，天宿箕斗。鄭國，天宿斗衡。魏國，天宿牽牛。唐國，天宿奎婁。秦國，天宿白虎，氣生玄武。陳國，天宿大角。鄶國，天宿招搖。曹國，天宿張弧。右以上《詩緯》所載國次星野，與《淮南子》等不同。

The "Poetic Prophecy: Push and Measure of Calamity" records the celestial regions of the various states as follows: The state of Bei, belongs to the mansion of Jieyu (Song Jun explains: referring to Yingshi star). The state of Yong, belongs to the mansion of Tianhan (i.e., Tianjin star). The state of Wei, the celestial mansion is in Dou and Heng (this refers to the suitable celestial mansion for each state). The state of Wangji, the celestial mansion is in Ji and Dou. The state of Zheng, the celestial mansion is in Dou and Heng. The state of Wei, the celestial mansion is in Qian Niu. The state of Tang, the celestial mansion is in Kui and Lou. The state of Qin, the celestial mansion belongs to the White Tiger, its energy originates from the Black Tortoise. The state of Chen, the celestial mansion is in Da Jiao. The state of Hui, the celestial mansion is in Zhaoyao. The state of Cao, the celestial mansion is in Zhang Xu mansion and Hu star. The above is the celestial regions of the various states recorded in the "Poetic Prophecy," which differs from the accounts in works such as the "Huainanzi."

《史記天官書》：角、氐、亢，兗州。房、心，豫州。尾、箕，幽州。斗，江湖。牛、女，揚州。虛、危，青州。室、壁，幷州。奎、婁、胃，徐州。昴、畢，冀州。觜、參，益州。井、鬼，雍州。柳、七星、張，三河。翼、軫，荊州。七星為官員，辰星廟，蠻夷星也。

The regions corresponding to the "Tian Gao" (Star of Officialdom) in the "Shiji·Tian Gao Shu" are as follows: Jiao, Di, and Kang correspond to Yanshou; Fang and Xin correspond to Yuzhou; Wei and Ji correspond to Youzhou; Dou corresponds to the area of Jianghu; Niu and Nu correspond to Yangzhou; Xu and Wei correspond to Qingshou; Shi and Bi correspond to Bingzhou; Kui, Lou, and Wei correspond to Xuzhou; Mao and Bi correspond to Jizhou; Zi and Shen correspond to Yizhou; Jing and Gui correspond to Yongzhou; Liu, Qixing, and Zhang correspond to the three regions of Henan, Henan, and Hedong; Yi and Zhen correspond to Jingzhou. Qixing governs the officials of the court and is also the star temple of Chen Star, being the star of the barbarians.

又曰：二十八舍，主十二州。斗乘兼之，所從來久矣。秦之疆，候在太白，占於辰弧。吳楚之疆，候在熒惑，占于衡星。燕齊之疆，候在辰星，占於虛尾。宋鄭之疆，候在歲星，占於房心。晉之疆，亦候在填星，占於參。秦並三晉已後，占更不同，山河以南為中國，占於天街南，畢主之；其西北則胡貊月氏，占於街北，昴主之。

The Tian Gao Shu also says that the twenty-eight mansions govern the twelve states, while the Big Dipper presides over them and oversees all the states. This idea has existed for a long time. The state of Qin had its guiding star as Tai Bai, verified by the star of the Wolf and the Bow and Arrow; the states of Wu and Chu had their guiding star as the planet of Mars, verified by the star of the Balance; the states of Yan and Qi had their guiding star as the planet of Jupiter, verified by the mansions of Emptiness and Tail; the states of Song and Zheng had their guiding star as the planet of Saturn, verified by the mansions of Room and Heart; and the state of Jin had its guiding star as the planet of Saturn, verified by the mansion of Three Stars. After Qin conquered the three Jin states, the method of divination changed: the area south of Hua Mountain and the Yellow River was considered China, verified by the southern part of the celestial street, governed by the mansion of Net; the northwest region, including the Hu, Mo, and Yuezhi, was verified by the northern part of the celestial street, governed by the mansion of Hairy Head.

《淮南子》及《山海經》並云：地之所載，六合之間，四海之內。照之以日月，紀之以星辰，要之以太歲。（淮南所分十二國分，同石氏。）《春秋內事》曰：天有十二次，日月之所躔；地有十二分，王侯之所國也。

The Huainanzi and the Shanhaijing both state: what the earth carries is everything within the six heavens and within the four seas; the sun and moon illuminate it, the stars mark its order, and the Tai sui controls it. (The twelve states divided by the Huainanzi correspond to the Shi school's star classic.) The Chunqiu Neishi says: in the heavens there are twelve star divisions, which are the paths traversed by the sun and moon; on the earth there are twelve regions, which are the places where kings and princes established their states.

圖緯降象，《河圖》云：天中極星，下屬地中崑崙之墟。陽盛於己，立東太微天庭五帝圖，中和美玉在己。崑崙南東方五千里，名神州。中有五山地祗圖，隔以阻塞，帝王居之。東嶽太山，角、亢、房之根，上為天門明堂。邠之隘，上為扶桑，日所陳；宣陸之阻，上為吳泉，（或曰虞泉。）月所登。阿阮之隘，上為陽穀，五星以陳；方域之險，上為咸池。四殽險之阻，上為女紀。今訾之塞，上為緱星；井陘之險，上為魁首。勾拒之阻，上五合五紐為都星；居庸之隘，上為極紫宮之戶。右以上九塞之星精，上著於天。

The diagrams and prophecies in the谶纬 texts explain the correspondence between celestial phenomena and earthly features. The Yellow River Chart says that at the center of heaven there is the Pole Star, which is connected to the central part of the earth, the Kunlun Mountains. Yang energy is strong at the Si position, and in the east, the Five Deities of the Taiwei Celestial Court are established, with the harmonious jade also located at the Si position. Five thousand li southeast of Kunlun is called Shenzhou, where there is a map of the five mountains and earth spirits, separated by dangerous passes and strategic points, which is the place where emperors reside. Mount Taishan in the east is the root of the constellations Jiao, Kang, and Fang, corresponding to the heavenly gate and the Bright Hall. The narrow pass of Bin is connected to Fusu, the place where the Sun is arranged; the dangerous pass of Xuanlu is connected to Wuquan (or Yuquan), the place where the Moon rises. The narrow pass of A Ruán is connected to Yanggu, where the five stars are arranged; the strategic point of Fangyu is connected to Xianchi. The dangerous passes of Sihao are connected to Nüji. The pass of Jinxi is connected to Gouxing; the dangerous pass of Jingxing is connected to Kuishou. The dangerous pass of Gouju is connected to the Five Harmonies and Five Knots, forming the star of the capital; the narrow pass of Juyong is connected to the gate of the Purple Micro Palace. These are the nine important passes whose celestial spirits are clearly visible in the heavens.

倉絡山，天運攝提精。代闕，天提高星精。王屋，天資華蓋精。握彌首山，天維輔星精。山戎足，天街北界之精。岐山，天維房星之精。太行，附路之精。岳陽，天提紀漢之精。孟堪，地閏河鼓之精，燕齊之維。右以上九山，稟大宿之精。

Cangluo Mountain is formed from the essence of the celestial star Tianyun SheTi. Daidue is formed from the essence of the high star Tian Gao. Wangwu Mountain is formed from the essence of the celestial star Huagai. Weimi Shou Mountain is formed from the essence of the Tianwei Fuxing star. Shanrong Zu Mountain is formed from the essence of the northern boundary of Tianjie. Qishan is formed from the essence of the Tianwei Fangsu star. Taixing Mountain is formed from the essence of the Fulu star. Yueyang is formed from the essence of the celestial star TianTi Ji Han. Mengkan is formed from the essence of the terrestrial star Di Run He Gu star, serving as the connection between Yan and Qi regions. The above nine mountains each receive the essence of the constellations.

河導崑崙山，名地首，上為權勢星。東流千里，至規其山，名地契，上為距樓星。北流千里，至積石山，名地肩，上為別符星。南千里，入隴首山間，抵龍門首，名地根，上為宮室星。龍門，上為王良星，為天橋。神馬山河躍。南流千里，抵龍首，至卷重山，名地咽，上為捲舌星。東流貫砥柱，觸閼流山，名地喉，上為樞星，以運七政。西距卷重山千里，東至洛會，名地神遣，上為紀星；東流至大伾山，名地肱，上為輔星。東流過絳水千里，至大陸，名地腹干，上為虛星。右以上黃河九曲上為星。

The Yellow River originates from the Kunlun Mountains, where it is called 「地首」, corresponding to the authority star. Flowing east for a thousand li, it reaches Gui Mountain, called 「地契」, corresponding to the distance tower star. Flowing north for a thousand li, it reaches Ji Shi Mountain, called 「地肩」, corresponding to the separate symbol star. Flowing south for a thousand li, it enters between Long Shou Mountains, reaching the head of Longmen, called 「地根」, corresponding to the palace star. Above Longmen is Wang Liang Star, known as the celestial bridge, where the divine horse once leaped over mountains and rivers. Flowing further south for a thousand li, it reaches Long Shou, then to Juan Chong Mountain, called 「地咽」, corresponding to the rolling tongue star. Flowing east through Dizhu, touching Yane Liu Mountain, called 「地喉」, corresponding to the pivot star, used to rotate the seven celestial authorities. A thousand li west of Juan Chong Mountain, and a thousand li east to the confluence of Luo River, called 「地神遣」, corresponding to the record star; then flowing east to Da Pi Mountain, called 「地肱」, corresponding to the assistant star. Flowing east past Jiang River for a thousand li, reaching Da Lu泽, called 「地腹干」, corresponding to the void star. The above are the nine bends of the Yellow River corresponding to the stars above.

洛涇之起，西維南嶓冢山，上為狼星。漾水出端，東流過武關山南，上為天高星。漢水東流至嶽首，北至荊山為地雌，上為軒轅星。大別山為地裡，上為庭蕃星。三危山，上為天苑星。岐山為地乳，上為天廩星。岷山之地為井絡，上為天井星。岷江九折，上為太微庭。九江北，東出南流，上為東蕃。兗州濟汶，上為天津。桐柏山為地穴，維尾為地腹，上為太微帝座、三能、斗、軒轅，淮源出之。岱嶽表出鉤鈐。鳥鼠同穴山，地之干，上為奄畢星。熊耳山，地之門也，上為畢。附耳星，洛水擊其間，東北過五湖山，至於陪尾。東北入中提山，五靈山上為五諸侯，陪尾山為軒轅，中提山上為三臺。

The sources of Luo River and Jing River are in the southern part of Baozhong Mountain, corresponding to the star Tianlang. The Yang River begins here, flows eastward past the southern part of Wuguan Mountain, corresponding to the star Tian Gao. The Han River flows eastward to Yue Shou, then northward to Jing Mountain, where it is called "Di Ci," corresponding to the star Xuan Yuan. The Da Bei Mountain is called "Di Li," corresponding to the star Ting Fan. San Wei Mountain corresponds to the star Tian Yuan. Qi Mountain is called "Di Ru," corresponding to the star Tian Lin. The area of Min Mountain is called "Jing Luo," corresponding to the star Tian Jing. The Min River winds through nine bends, corresponding to the court of Taiwei. The north of the Nine Rivers flows eastward and then southward, corresponding to the eastern蕃. The Jishui and Wen River in Yanzhou correspond to the star Tianjin. The Taoping Mountain is called "Di Xu," and its tail is called "Di Fu," corresponding to the stars Taiwei Di Zuo, San Neng, Dou, and Xuan Yuan. The Huai River originates from here. The Daoyue Mountain marks out the two stars Gouqian. The Niushu Tongxue Mountain is the body of the earth, corresponding to the star Yan Bi. The Xiong'er Mountain is the gate of the earth, corresponding to the stars Bi Su and Fü Er. The Luo River flows through between them, heading northeast past Wuhu Mountain, reaching Peiwei; then it flows northeast into Zhongti Mountain. The Wuling Mountain corresponds to the Five Peers, Peiwei Mountain corresponds to Xuan Yuan, and Zhongti Mountain corresponds to San Tai.

《洛書》分二十八宿於左：岍，角。岐，亢。荊山，氐。壺口，房。雷首，心。太嶽，尾。砥柱，箕。析成，斗。王屋，牛。太行，須女。恆山，虛。碣石，危。西傾，室。朱圄，畢。鳥鼠，奎。太華，婁。熊耳，胃。外方，昴。桐柏，畢。陪尾，觜。冢，參。荊山，東井。內方，輿鬼。大別，柳。岷山，七星。衡山，張。九江，翼。敷淺原，軫。右以上《洛書》，以禹貢山川配二十八宿。

The Luo Writing assigns the Twenty-Eight Mansions to various mountains, as follows: Qian Mountain corresponds to the Horn Mansion, Qi Mountain corresponds to the Neck Mansion, Jing Mountain corresponds to the Root Mansion, Hu Kou corresponds to the Room Mansion, Le Shou corresponds to the Heart Mansion, Tai Yue corresponds to the Tail Mansion, Di Zhu corresponds to the Winnowing Basket Mansion, Xi Cheng corresponds to the Dipper Mansion, Wang Wu corresponds to the Ox Mansion, Tai Hang corresponds to the Emptiness Mansion, Heng Mountain corresponds to the Rooftop Mansion, Shi Shi corresponds to the Encampment Mansion, Zhu Wu corresponds to the Net Mansion, Niao Shu corresponds to the Legs Mansion, Tai Hua corresponds to the Bond Mansion, Xiong Er corresponds to the Stomach Mansion, Wai Fang corresponds to the Hairy Head Mansion, Tong Bai corresponds to the Net Mansion, Pei Wei corresponds to the Turtle Beak Mansion, Bo Zhong corresponds to the Three Stars Mansion, Jing Mountain corresponds to the Willow Mansion, Heng Mountain corresponds to the Extended Net Mansion, Jiu Jiang corresponds to the Wings Mansion, Fu Qian Yuan corresponds to the Chariot Mansion. The above is how the Luo Writing associates the Twenty-Eight Mansions with mountains and rivers recorded in the Yu Gong.

陳卓分野：角、亢、氐，鄭，兗州。東郡，入角一度。東平、任城、山陰、入角六度。泰山，入角十二度。濟北、陳留，入亢五度。濟陰，入氐二度。東平，入氐七度。房、心，宋，豫州。潁川。入房一度。汝南，入房二度。沛郡，入房四度。梁國，入房五度。淮陽，入心一度。魯國，入心三度。

The following is the system of celestial regions established by Chen Zhuo. When it is said that a commandery "enters a certain mansion and degree," it refers to the starting point of the commandery's celestial region from that mansion's specific degree. The mansions of Jiao, Kang, and Di belong to the state of Zheng, corresponding to the state of Yanzhou: the commandery of Dongjun enters the mansion of Jiao at one degree, the commanderies of Dongping, Rencheng, and Shanyin enter the mansion of Jiao at six degrees, the commandery of Taishan enters the mansion of Jiao at twelve degrees, the commanderies of Jibei and Chenliu enter the mansion of Kang at five degrees, and the commandery of Jiyin enters the mansion of Di at two degrees, while the commandery of Dongping enters the mansion of Di at seven degrees. The mansions of Fang and Xin belong to the state of Song, corresponding to the state of Yuzhou: the commandery of Yingshui enters the mansion of Fang at one degree, the commandery of Nanan enters the mansion of Fang at two degrees, the commandery of Peijun enters the mansion of Fang at four degrees, the commandery of Liangguo enters the mansion of Fang at five degrees, the commandery of Huayang enters the mansion of Xin at one degree, and the commandery of Luguo enters the mansion of Xin at three degrees.

尾、箕，燕，幽州。上谷，入尾一度。漁陽，入尾三度。右北平，入尾七度。西河、上郡、北地、遼西、遼東，入尾十度。涿郡，入尾十六度。渤海，入箕一度。東浪，入箕三度。玄菟，入箕六度。廣陽，入箕九度。斗、牛、女，吳越，揚州。九江，入斗一度。廬江，入斗六度。豫章，入斗十度。丹陽，入斗十六度。會稽，入牛一度。臨淮，入牛四度。廣陵，入牛八度。泗水，入牛一度。六安，入牛六度。

The constellations of Wei and Ji belong to Yan, corresponding to Youzhou. The following states are within the territory of Yan: Shanggu enters the first degree of Wei, Yuyang enters the third degree of Wei, Youbeiping enters the seventh degree of Wei, Xihexi, Shangjun, Beidi, Liaoxi, and Liaodong all enter the tenth degree of Wei, Zhuojun enters the sixteenth degree of Wei, and Bohai enters the first degree of Ji. Donglang enters the third degree of Ji, Xuantu enters the sixth degree of Ji, and Guangyang enters the ninth degree of Ji. The constellations of Dou, Niu, and Nu belong to Wu-Yue, corresponding to Yangzhou. The following states are within the territory of Wu-Yue: Jiugan enters the first degree of Dou, Lujiang enters the sixth degree of Dou, Yuzhang enters the tenth degree of Dou, Danyang enters the sixteenth degree of Dou, Huiji enters the first degree of Niu, Linhuai enters the fourth degree of Niu, Guangling enters the eighth degree of Niu, Sishui enters the first degree of Niu, and Liuan enters the sixth degree of Niu.

虛、危，齊，青州。齊國，入虛六度。北海，入虛九度。濟南，入危一度。東安，入危四度。東萊，入危一度。平原，入危十一度。淄川，入危十四度。室、壁，衛，幷州。安定，入室一度。天水，入室八度。隴西，入室四度。酒泉，入室十一度。張掖，入室十二度。武都，入壁一度。金城，入壁四度。武威，入壁六度。敦煌，入壁八度。奎、婁、胃，徐州。東海，入奎一度。瑯琊，入奎六度。高密，入婁一度。陽城，入婁九度。膠東，入胃一度。

The two mansions, Xū and Wēi, belong to the state of Qí, corresponding to the state of Qīngzhōu. The following prefectures are within the territory of Qí's division: Qí State enters the Xū mansion by six degrees, Běihǎi enters the Xū mansion by nine degrees, Jīnān enters the Wēi mansion by one degree, Dōng'ān enters the Wēi mansion by four degrees, Dōnglái enters the Wēi mansion by one degree, Píngyuán enters the Wēi mansion by eleven degrees, Zīchuān enters the Wēi mansion by fourteen degrees. The two mansions, Shì and Bì, belong to the state of Wèi, corresponding to the state of Bìngzhōu. The following prefectures are within the territory of Wèi's division: Āndìng enters the Shì mansion by one degree, Tiānshuǐ enters the Shì mansion by eight degrees, Lǒngxī enters the Shì mansion by four degrees, Jiǔquán enters the Shì mansion by eleven degrees, Zhāngyè enters the Shì mansion by twelve degrees, Wǔdū enters the Bì mansion by one degree, Jīnchéng enters the Bì mansion by four degrees, Wǔwēi enters the Bì mansion by six degrees, Dūnhuáng enters the Bì mansion by eight degrees. The three mansions, Kuí, Lóu, and Wèi, correspond to Xuzhou. The following prefectures are within their division: Dōnghǎi enters the Kuí mansion by one degree, Lángyá enters the Kuí mansion by six degrees, Gāomì enters the Lóu mansion by one degree, Yángchéng enters the Lóu mansion by nine degrees, Jiāodōng enters the Wèi mansion by one degree.

昴，畢，趙，冀州。魏郡，入昴一度。鉅鹿，入昴三度。常山，入昴五度。廣平，入昴七度。中山，入昴人度。清河，入昴九度。信都，入昴三度。趙郡，入畢八度。安平，入畢四度。河間，入畢十度。真定，入畢十三度。觜、參，魏益州。廣漢，入觜一度。越巂，入觜二度。蜀郡，入參一度。犍為，入參之度。洋河，入參五度。巴郡，入參六度。益州，入參七度。漢中，入參九度。

The constellations昴 and毕 belong to the state of Zhao, corresponding to the region of Ji Zhou. The following prefectures are within the territory of Zhao's division: Wei Jun enters one degree of昴, Ju Lu enters three degrees of昴, Chang Shan enters five degrees of昴, Guang Ping enters seven degrees of昴, Zhong Shan enters eight degrees of昴, Qing He enters nine degrees of昴, Xin Du enters three degrees of昴, Zhao Jun enters eight degrees of毕, An Ping enters four degrees of毕, He Jian enters ten degrees of毕, and Zhen Ding enters thirteen degrees of毕. The constellations觜 and参 belong to the state of Wei, corresponding to the region of Yi Zhou. The following prefectures are within the territory of Yi Zhou's division: Guang Han enters one degree of觜, Yue Xi enters two degrees of觜, Shu Jun enters one degree of参, Jian Wei enters two degrees of参, Yang He enters five degrees of参, Ba Jun enters six degrees of参, Yi Zhou enters seven degrees of参, and Han Zhong enters nine degrees of参.

井、鬼，秦雍州。雲中，入井一度。定襄，入井八度。雁門，入井十六度。代郡，入井十八度。太原，入井二十九度。上黨，入鬼二度。柳、七星、張，三河。弘農，入柳一度。河南，入七星三度。河東，入張一度。河內，入張九度。翼、軫，楚荊州。南陽，入翼六度。南郡，入翼十度。江夏，入翼十二度。零陵，入軫一度。桂陽，入軫六度。武陵，入軫十一度。長沙，入軫十六度。

The two mansions of Jing and Gui belong to the state of Qin, corresponding to the state of Yongzhou. The following commanderies are within the territory of Qin: Yunzhong enters the Jing mansion one degree, Dingxiang enters the Jing mansion eight degrees, Yamen enters the Jing mansion sixteen degrees, Daijun enters the Jing mansion eighteen degrees, Taiyuan enters the Jing mansion twenty-nine degrees, Shangdang enters the Gui mansion two degrees. The three mansions of Liu, Seven Stars, and Zhang correspond to the regions of Henan, Heinni, and Hedong. Hongnong enters the Liu mansion one degree, Henan enters the Seven Stars mansion three degrees, Hedong enters the Zhang mansion one degree, Heinni enters the Zhang mansion nine degrees. The two mansions of Yi and Chen belong to the state of Chu, corresponding to the state of Jingzhou. The following commanderies are within the territory of Chu: Nanyang enters the Yi mansion six degrees, Nanjun enters the Yi mansion ten degrees, Jiangxia enters the Yi mansion twelve degrees, Lingling enters the Chen mansion one degree, Guiyang enters the Chen mansion six degrees, Wuling enters the Chen mansion eleven degrees, Changsha enters the Chen mansion sixteen degrees.

《漢志》十二次。費直《周易》分野。蔡邕《月令章句》分野。未央《太一飛符九宮》分野。星紀，起斗十二度。自斗十度。自斗六度，吳越。玄枵，起女八度。自女六度。自女二度，齊。娵訾，起危十六度。自危十四度。自尾十度，衛。降婁，起奎五度。自奎二度。自壁八度，魯。大梁，起胃七度。自胃四度。自胃一度，趙。

Below is a comparison of the star positions and degrees according to four different sources: the twelve divisions as recorded in the "Book of Han · Laws and Calendars," Fei Zhi's "Zhou Changes" (I Ching) divisions, Cai Yong's "Commentary on the Monthly Ordinances," and the "Great One Flying Symbol Nine Palaces" from the Weiyang tradition. Star Chronicle: According to the "Book of Han," it begins at the tenth degree of the Dipper mansion, while other schools begin at the tenth degree or sixth degree of the Dipper mansion, assigning it to Wu and Yue. Xuanxiao: It begins at the eighth degree of the Girl mansion, while other schools begin at the sixth degree or second degree of the Girl mansion, assigning it to Qi. Juzi: It begins at the sixteenth degree of the Rooftop mansion, while other schools begin at the fourteenth degree or tenth degree of the Tail mansion, assigning it to Wei. Jianglou: It begins at the fifth degree of the Legs mansion, while other schools begin at the second degree or eighth degree of the Wall mansion, assigning it to Lu. Daliang: It begins at the seventh degree of the Stomach mansion, while other schools begin at the fourth degree or first degree of the Stomach mansion, assigning it to Zhao.

實沈，起畢十二度。自畢九度。自畢六度，晉。鶉首，起井十六度。自井十二度。自井十度，秦。鶉尾，起張十八度。自張十三度。自張十二度，楚。後次鶉火，起柳九度。自柳五度。自柳三度，周。前壽星，起軫十二度。自軫七度。自軫六度，鄭。大火，起氐五度。自氐十一度。自亢八度，宋。析木，起尾十度，自尾九度。自尾四度，燕。

Shi Shen starts at the 12th degree of Bi Xu, or sometimes at the 9th or 6th degree of Bi Xu, and is associated with Jin. Chun Shou starts at the 16th degree of Jing Xu, or sometimes at the 12th or 10th degree of Jing Xu, and is associated with Qin. Chun Wei starts at the 18th degree of Zhang Xu, or sometimes at the 13th or 12th degree of Zhang Xu, and is associated with Chu. Chun Huo starts at the 9th degree of Liu Xu, or sometimes at the 5th or 3rd degree of Liu Xu, and is associated with Zhou. Shou Xing starts at the 12th degree of Zhen Xu, or sometimes at the 7th or 6th degree of Zhen Xu, and is associated with Zheng. Da Huo starts at the 5th degree of Di Xu, or sometimes at the 11th degree of Di Xu or the 8th degree of Kang Xu, and is associated with Song. Xi Mu starts at the 10th degree of Wei Xu, or sometimes at the 9th or 4th degree of Wei Xu, and is associated with Yan.

《漢書律曆志》云：六物者，歲時日月星辰也。辰者，日月之會，而斗建所指也。玉衡勺，建天之綱也，日月初躔之星紀也。是以斗牛繫丑次，名紀下繫地，分野當吳越。費直，字長翁，東萊人。仕前漢為單父令，能治《易》，撰《章句》，著筮占，所論天地義理，多有疏闊。言分野郡縣，與子政略同。說星分，皆壽星之次四十二度，大火之次三十二度，餘次並三十度。不均之義，未能詳也。

The "Hanshu · Lüli Zhì" says: The so-called six things refer to years, seasons, days, months, stars, and constellations. "Chen" refers to the place where the sun and moon meet, and also the position pointed to by the handle of the Big Dipper. The Yu Heng and the Dipper's spoon are the key elements in establishing the celestial framework, and also the initial path of the sun and moon's movement in the star order. Therefore, the constellations Dou and Niu are located in the second position of the "Chou" (ox) branch, and are called "Ji" (record). They are connected downward to the earth, and their corresponding regions are in Wu and Yue. Fei Zhi, whose name was Changweng, was a person from Donglai, and served as the magistrate of Danfu during the Former Han dynasty. He was proficient in the "Zhou Yi" (I Ching), wrote a commentary called "Zhangju," and also authored a book on divination. However, his discussions on the principles of heaven and earth were often superficial. When it comes to the division of regions and counties, his views were largely similar to Liu Xiang (whose name was Zizheng). When discussing the star orders and their degrees, he said that the "Shou Xing" (Star of Longevity) order covered forty-two degrees, the "Da Huo" (Great Fire) order covered thirty-two degrees, and the other orders each covered thirty degrees. The reason for this uneven distribution was not fully understood.

蔡邕《月令章句》云：周天三百六十五度四分度之一，為十二次，日月之所躔。地有十二分，王侯之所國也。每次三十度三十二分度之十四，至其初為節，至其中為氣。未央，不知何許人也。漢孝安時為千乘都尉，長於陰陽氣數之術。元初二年，上書言太乙九宮事。御有詔詰問，未央各以理對。制示太史，下章蘭臺石室，賜未央金百斤，增位二等，拜為弘農太守。其言分野，簡略未可詳也。所屬星國名，與石氏頗同。

Cai Yong's "Chapter on the Monthly Ordinances" says: The entire sky consists of 365 and 1/4 degrees, divided into twelve star divisions, which are the paths along which the sun and moon travel. On earth there are twelve regions corresponding to these divisions, which are the locations where kings and princes establish their states. Each star division covers thirty degrees and fourteen parts of thirty-two. When the sun reaches the beginning of a star division, it is called a "jié" (limit), and when it reaches the middle, it is called a "qì" (climate). Weiyang, whose origin is unknown, served as the military governor of Qiansheng during the reign of Emperor Huan of Han. He was skilled in the yin and yang principles and numerical calculations. In the second year of Yuanchusheng, he submitted a memorial discussing the affairs of the Taiyi Nine Palaces. The emperor issued an edict questioning him, but Weiyang could answer according to reason. The emperor ordered his responses to be presented to the Astronomer Royal and the memorial to be stored in the Lan Tai stone chamber. He was awarded one hundred jin of gold and promoted two ranks, being appointed as the governor of Hongnong. However, the regions he described were too brief to be fully understood, and the stars assigned to the states were largely consistent with the Shi school's star chronicle.

《宋書歷志》云：大子旅賁中郎將戴法興議云：祖沖之造歷，歲別有差，則今之壽星，乃周之鶉尾。誣天背地，乃至於斯。沖之對曰：次隨方名，義合宿體，分至雖改，而厥位不遷。豈謂龍火，質處金水，亂列名號，乖舛之義，抑未詳究。

The "Book of Song · Records of Calendars" records that Dai Faxing, the Prince's Officer of the Traveling Banner, remarked: "Zu Chongzhi's calendar, which advocates the gradual accumulation of the precession of the equinoxes, would mean that the current position of the longevity star is now the position of the chunwei star from the Zhou dynasty. This is deceiving heaven and contradicting the earth, to such an extent." Zu Chongzhi replied: "The star positions are named according to their directions, and their meanings correspond with the constellations. Although the positions of the solstices and equinoxes have shifted, the positions of the star constellations remain unchanged. How could the constellation of the Blue Dragon or the Big Dipper move to the positions of the metal and water elements, causing a disorder in their names? This kind of absurd claim must be due to a lack of thorough investigation."

《天文錄》云：天次十二分者，辯吉凶之所在，明兆應之攸歸。《周禮》以土圭之法定十有二壤。故馮相氏掌四七之位，以會天位。保章氏辯九州之分，以別祅祥，是以明王觀象而設教，睹變而修德。故能先天而天不違，後天而奉天時者也。自重黎之後，宜有其書，文紀絕滅，世莫得聞。今所行十二次者，漢光祿大夫劉向之所撰也，班固列為《漢志》，群氏莫不宗焉。

The "Tianwen Lu" says: dividing the sky into twelve star divisions is to identify the places of auspicious and inauspicious signs, and to clarify where omens are manifested. The "Zhou Li" used the method of the soil gnomon to determine the twelve regions, so the Fengxiang official was in charge of the positions of the four directions and the seven star constellations, to align with the heavenly positions; the Baozhang official distinguished the fields of the nine provinces, to differentiate between portents of calamity and auspiciousness. Therefore, wise kings observed celestial phenomena to establish teachings and regulations, and saw changes to cultivate virtue, so they could act before the time and the heavens would not contradict them, or act after the time and still follow the heavenly way. Since Chongli, there should have been writings on this subject, but the records were cut off, and later generations had no way to know about it. The current commonly accepted twelve divisions are written by the Han official Liang Xu, and Ban Gu included them in the "Han Shi," and all schools have regarded them as the fundamental source.

而言詞簡略，學者多疑，輒載其本文，而為之注。因漢地理，覆其同異，蓋言次名之攸出，列國之興喪，都鄙之遷革，郡邑人所繼耳。乃若天以陽動，地以陰凝，變主於上，祥應於下。北方之宿，返主吳越，火午之辰，更在周邦。且天度均列，而分野殊形。一次所主，或綿亙萬里，跨涉數州；或止在寰內，不布一郡。而靈感遙通，有若影響。故非末學，未能詳之。

But Liu Xiang's words are brief, and scholars have many doubts. Therefore, they simply recorded his original text and added annotations, checking against the geography of the Han dynasty to compare differences and similarities. Basically, this is explaining the origin of the names of the star positions, the rise and fall of the feudal states, the relocation of capitals, and why certain commanderies and counties were inherited by particular families. As for the statement that heaven moves with yang energy and earth gathers with yin energy, changes occur above, and auspicious responses manifest below: the northern star is actually in charge of the lands of Wu and Yue, while the hour of Wu, which belongs to fire, is located in the territory of the Zhou dynasty. Moreover, the degrees in the sky are evenly arranged, yet the territories on earth differ greatly. A single star position may cover a distance of ten thousand li, spanning several states, or it may be confined within the royal domain, not exceeding a single commandery. However, the spiritual energy is connected from afar, like a shadow following its form or an echo responding to its sound. Therefore, this is not something that the unlearned can explain in detail.

按，星官有《二十八宿山經》，其山各在十二次之分。分野有災，則宿與山相感，而見祥異。至如《石氏星經》配宿屬國，皆以星斷，不計度距。《漢地理志》及蔡邕《月令章句》，皆以二十四氣日度所宿以分野。一設此法，莫能改張。而費直及未央，世不施用。且海內之廣，仰繫天宿，州國郡縣，皇王代殊，星辰兆未萌之前，人事興佈置之後。

Li Chunfeng remarked: In the book of star officials, there is a text called "The Classic of Mountains of the Twenty-Eight Mansions," which records that each mountain is located within the territory corresponding to one of the twelve divisions. When a disaster occurs in a division, the mansion and the mountain will respond to each other, thus manifesting auspicious signs or strange phenomena. As for the Shi school's "Classic of Star Mansions," which assigns each mansion to a country, it determines the country based solely on the star, without considering the distance or degree. The "Book of Han: Geography Chapter" and Cai Yong's "Commentary on the Monthly Ordinances," on the other hand, divide the territories according to the mansion where the Sun is located during each of the twenty-four solar terms. Once this method was established, later generations could not change it. The views of Fei Zhi and Weiyang were not practiced in the world. Moreover, the land is so vast, and all depends on the mansions in the sky, while the administrative divisions of states, countries, prefectures, and counties have varied throughout different dynasties. The stars have already shown omens before things began to take shape, while human affairs only emerged after the establishment of administrative divisions.

秦漢郡縣遠應天文，晉趙都邑交錯非一。周祖后稷，創國策鄰，為狄所侵，仍居岐下。而《國語》云：武王伐殷，歲在鶉火。歲之所在，則我有周分野。今周之分隸在豫州，豐鎬舊都，翻當秦宿，應以理實，事恐難詳。如熒惑守心，宋景攘其災咎；實沈為崇，晉侯受其斃殃，此則天道影響，似逐人情，據其事驗，時以相應。今輒集星次如前，以存異說，州國分屬，義非所詳也。

During the Qin and Han dynasties, the commanderies and counties were said to correspond to celestial phenomena. The capitals of Jin and Zhao were also not confined to a single location. The founder of the Zhou dynasty, Hou Ji, established states and expanded territories, but later suffered from invasions by the Di people and remained below Mount Qi. However, the "Guoyu" states that when King Wu attacked the Shang, the planet Jupiter was in the constellation Chounu; wherever Jupiter was located, that was the territory of the Zhou dynasty. Yet today, the territory of Zhou is assigned to the Yu state, while the old capitals Feng and Hao are actually under the constellation of Qin. If we follow this reasoning, it is difficult to clarify. As for the planet Mars staying near the heart star, King Jing of Song removed the calamity with good words; while Shishen caused trouble, Duke Jin thus suffered a fatal consequence. This shows that heavenly phenomena follow human affairs like a shadow follows the body or an echo follows a sound, appearing to move in accordance with human emotions. Based on these examples, they often correspond with each other. Now I will briefly collect these star positions as above, to preserve different views. As for the assignment of states and regions, the underlying principles are not something I can fully explain.

或人問曰：天高不極，地厚無窮。凡在生靈，咸蒙覆載，而上分辰宿，下列侯王，分野獨擅於中華，星次不沾於荒服。至於蠻夷君長，敵戎虜酋豪，更稟英奇，並資山嶽。豈容變化，應驗全無，豈日月私照，意所未詳。冀爾達人，以祛所惑。

Someone asked: The heavens are so high with no limit, and the earth is so thick with no end. All living beings are covered by heaven and carried by earth. However, above, the stars and constellations are arranged in order, and below, the feudal lords and states are ordered. Yet the divisions of the celestial regions are exclusively for China, and the star patterns do not extend to remote areas. As for the kings of the barbarians and the chieftains of the nomads, they also share the extraordinary spirit, and rely on the spirits of the mountains. How can the heavenly phenomena have no response to them? Can the sun and moon have partial illumination? The meaning behind this is indeed unclear. I hope you, a wise person, will remove my doubts.

淳風答之曰：昔者周公，列聖之宗也。挾輔成王，定鼎河洛，辯方正位，處厥土中。都之以陰陽，隔之以寒暑，以為四交之中，當二儀之正，是以建國焉。故知華夏者，道德、禮樂、忠信之秀氣也。故聖人處焉，君子生焉。彼四夷者，北狄冱寒，穹廬牧野；南蠻水族，暑溼鬱蒸；東夷穴處，寄託海隅；西戎氈裘，愛居瀚海。莫不殘暴狠戾，鳥語獸音，炎涼氣偏，風土憤薄，人面獸心，宴安鴆毒，以此而況，豈得與中夏皆同日而言哉？

Li Chunfeng replied: In the past, the Duke of Zhou was the master of the sages of all generations. He assisted King Cheng, and established the national tripod between the rivers and lakes, determining the correct directions and settling in the center of the earth. Using the principles of yin and yang, he built the capital, and divided the regions according to the boundaries of cold and heat. He considered this place to be the center where the four directions meet and the proper position of the two principles of heaven and earth. Therefore, he established the kingdom here. From this, we can see that the Huaxia people are the gathering of the refined essence of morality, rites and music, loyalty and trust. Thus, the sages reside here, and the gentlemen are born here. As for the four directions of the barbarians: the northern Di people live in a cold climate, dwell in yurts, and graze in the open fields; the southern Man people are like aquatic creatures, suffering from the heat and humidity; the eastern Yi people live in caves, and reside in the coastal areas; the western Rong people wear felt and fur clothing, and live in the vast deserts. They are all cruel and fierce, their speech like that of birds and beasts, their climate biased towards cold or heat, their land barren and fierce, their people with the faces of beasts and hearts of beasts, indulging in comfort and pleasure as if drinking poison to quench their thirst. Compared with the central Huaxia, how could they be mentioned in the same breath?

故孔子曰：夷狄之有君，不如諸夏之亡，此之謂也。是故越裳重譯，匈奴稽顙，肅慎獻矢，西戎聽律。莫不航海梯山，遠方致貢，人畜納首，殊類宅心。以此而言，四夷宗中國之驗也。故孔子曰；為政以德，譬如北辰，居其所，而眾星拱之。又且聖人觀象，分配國野，或取水土所生，或視風氣所宜，因繫之以成形象之應。故昴為旄頭被髮之象，青丘蠻夷文身之國，梗河胡騎負戈之俗。胡人事天，以昴星為主；越人伺察，以斗牛辨祥。秦人占狼弧，齊觀虛危，各是其國，自所宗奉。是以聖人因其情性所感而屬，豈越理苟且而傅會者哉？

Therefore Confucius said: Even if the Yidi have their rulers, they are not as good as the Zhuxia without a ruler, speaking precisely of this principle. Thus the Yueshang people came to pay homage through many intermediaries, the Xiongnu bowed their heads in submission, the Sushen presented their curved arrows, and the Western Rong submitted to the laws of the Middle Kingdom; none failed to sail across the sea or cross mountains from afar to present tribute, with people and animals bowing low, and the various tribes showing loyalty. Thus speaking, this is precisely the clear evidence of the four barbarians honoring the Middle Kingdom. Therefore Confucius also said: Governing with virtue is like the North Star that remains in its place, while all the other stars revolve around it. Moreover, the sages observed celestial phenomena and divided the land and fields, some taking as their model the things produced by water and soil, others examining the suitable places according to the local customs, thus linking the two to form corresponding images. Therefore the constellation Maozhou is called 'Mao Tou', symbolizing the image of flowing hair; the Qingshou corresponds to the southern barbarian countries where people are tattooed; the Genghe star symbolizes the custom of the Hu people riding horses and carrying spears. The Hu people worship heaven with the Mao star as the main one; the Yue people observe celestial phenomena, using the Dou and Niu constellations to discern auspicious and inauspicious signs; the Qin people observe the Tianwang and Huyu stars, while the Qi people observe the Xu and Wei constellations — each according to their own country, following their own traditions. Thus it is evident that the sages matched things according to the nature and responses of each region, rather than violating reason and making arbitrary connections.

按：景緯垂變，妖孛示應，深淺之跡既殊，利害之差不一。先哲考驗多有異同，得失混淆，是非重疊，不為體例，學者致疑。今則錄薄蝕守犯，逆順斗凌，以次相從列之雲爾。

Li Chunfeng remarked: The sun, moon, and stars indicate changes and anomalies, and ominous stars and comets appear to confirm these signs. The manifestations of these signs vary in depth and clarity, and their traces differ, leading to varying degrees of benefit or harm. Previous sages and scholars have examined and verified these phenomena, but their findings often differ, with gains and losses mixed and right and wrong overlapping. If we do not establish a systematic framework, scholars will become confused. Now I will record these examples of solar and lunar eclipses, conjunctions, oppositions, retrogradations, direct motions, and other celestial phenomena, classifying them according to categories and arranging them in order.

日月則有蝕，有薄，有斗，有昏，有冥。星月同光，星月相蝕。列宿五緯，則有變動。芒角喜怒，大小存亡，列坐官位，則有疏拆舍集；五緯祆客，則有逆順遲疾。平行出入，合會聚從，離徙盈縮，（金宿。）居留經天，守中乘犯，侵凌牴觸，經歷貫刺，磨靡掩斗，周環繞戴，句巳牝牡焉。

In terms of the sun and moon, there are various phenomena such as eclipses, dimming, confrontation, darkness, and obscurity; there are instances where stars and the moon shine together, and also cases where they mutually obscure each other. Regarding the twenty-eight constellations and the five planets, there are numerous changes: the expansion and contraction of their bright edges can indicate joy or anger, while their size can indicate existence or demise; the positions and ranks of the stars can show dispersion, separation, stopping, or gathering. As for the five planets and abnormal stars or guest stars, there are differences such as retrograde motion, prograde motion, slow motion, and rapid motion; additionally, there are terms such as parallel motion, entering and exiting, conjunction, gathering, following, separation, shrinking and expanding (referring to the advances and retreats of the planet Jupiter), as well as residing, staying, crossing the sky, guarding the center, riding, offending, encroaching, overshadowing, confronting, passing through, traversing, piercing, scraping, wearing down, covering, clashing, circling, surrounding, wearing, bending, male and female, etc.

日月兩體相掩映，從一邊起漸侵，或多或少，此為蝕也，猶似蟲蝕葉之狀。日被月蝕，陰侵陽，下凌上，咎在君王。蝕少半災輕，蝕大半災重。蝕既，亡國殺君之象。月蝕者，被日映而損元明，咎在女主。破大軍，殺大將，蝕少半災輕，大半災重。蝕既，諸侯大臣亡國破家，女主黜退。

The sun and moon, two celestial bodies, mutually obscure and reflect each other. The eclipse begins from one side and gradually progresses inward, varying in degree, which is called "蚀." The shape resembles a worm eating through a leaf. When the moon obscures the sun, it signifies the intrusion of yin over yang, with the lower position overpowering the upper. The fault lies with the king. If the eclipse is less than half, the calamity is minor; if more than half, the calamity is severe; if completely obscured ("蚀既"), it indicates the sign of a country's destruction and the king's assassination. As for a lunar eclipse, the moon derives its light from the sun. Now, its inherent brightness is damaged, indicating fault with the empress dowager or other female rulers. This portends the collapse of the army and the death of high-ranking generals. Similarly, a lunar eclipse less than half signifies a minor calamity, while more than half indicates a severe one; if completely obscured, it foretells the downfall of feudal lords and ministers, and the removal of female rulers from power.

有交為蝕，朔望依度是也。無交為薄，或近望朔。陰氣侵迫，黃赤無光，匿氣薄日也。日薄為下凌上，強臣以迫其主，而奪其威權之象也。災輕於日蝕。月蝕薄，為女主憂，大臣失其所理，蔽退之象。

When the sun and moon travel to the intersection of the Yellow Path and the White Path and one obscures the other, it is called "shì" (eclipse). This occurs precisely at new moon or full moon and aligns with the degree of a solar or lunar eclipse. If it does not occur at the intersection, it is called "bó" (partial eclipse), which happens only near new moon or full moon. Yin energy advances, causing the sun and moon to appear yellow or reddish and lose their brightness, which is due to hidden energy approaching the sun. A solar partial eclipse signifies a subordinate overpowering a superior, symbolizing a powerful minister forcing his sovereign and seizing the sovereign's authority, and the calamity is less severe than a solar eclipse. A lunar partial eclipse indicates that the female ruler will have worries, and the great ministers will lose their proper duties, showing a sign of being obscured and dismissed.

《志》云：凡軍行而遇日月薄，當收軍。不爾，有謀反。日月斗者，別有假象，共日體相凌，離而復合，合而復離。日月失光，乍明乍暗。或烏體具見，在乎食時以前。晚晡已復者為斗，斗者，兩競之象，天子失據，四夷迭侵，兵賊俱起，擊賊將興之象。或有五色，色無主數十日，似日象為陣而來。□災日者，大凶災重，亡國殺君之象。此災尤於日蝕。

The "Celestial Records" states: Whenever an army is on the march and encounters a dimming sun or moon, they should retreat to their camp, otherwise there will be treachery among the ranks. The so-called "solar and lunar conflict" refers to another false luminous body that confronts the sun and moon, separating and then coming together, and so on repeatedly. As a result, the sun and moon lose their brightness, becoming alternately bright and dim, and sometimes even the dark spots on the sun's surface become clearly visible. This phenomenon occurs before the time of food (around the morning hour) and is restored by the late afternoon (around the seventh hour). This is called "conflict." "Conflict" symbolizes a struggle between two parties, indicating the loss of support for the emperor, successive invasions by the four barbarian tribes, and the simultaneous outbreak of military strife and banditry. It is a sign that an army will be mobilized to suppress rebels. Sometimes, a band of five-colored clouds appears in the sky, with no fixed color and lasting for dozens of days, as if the solar image has formed an array advancing toward the earth. Whenever such a phenomenon occurs and causes harm to the Sun Star, it is extremely ominous and brings great calamity, symbolizing the downfall of a nation and the assassination of the sovereign. Such celestial anomalies are more severe than solar eclipses.

晝昏者，日無雲而光暗；夜冥者，月無雲而影滅。昏冥者，人君不明，昏耗之象。法令不行，又是將有殺戮、死亡之兆。若雜以殺氣寒濁者，大咎。昏三日內雨，不占。

The term "zhou hun" refers to a clear day with no clouds yet dim sunlight; "ye ming" refers to a clear night with no clouds yet the moonlight is obscured. When there is dimness and darkness, it signifies that the sovereign is not discerning, and affairs are chaotic and deteriorating, indicating that the laws will not be effectively implemented, and it is a portent of killings and deaths. If there is also a mixture of severe cold and turbid, heavy air, it will bring great calamity. If after the dimness there is rain within three days, it is caused by dark clouds and moisture, and no prediction is made.

星月同光者，星月近，俱明盛也，臣下明盛之象。亦為大臣爭競，與主爭明之象。星月相蝕者，月與五星列宿諸星相遇，月掩雲，星不見，為月蝕星。星見，為星蝕月。星蝕月者，國君女主，將有被其臣下殺之象也。亦為自亡有喪。月蝕星者，為殺戮將相諸侯之象。右屬日月變者，形色異常改異之象。

The phrase "star and moon shining together" refers to the star and moon being very close to each other, both bright and prominent, symbolizing the great power of ministers, and also indicating that ministers will compete with each other and vie for the brilliance with the sovereign. The phrase "star and moon eclipsing each other" refers to the moon meeting the five planets and the twenty-eight constellations: when the moon passes in front and hides the stars, making them invisible, this is called "moon eclipsing the stars"; when the stars remain visible but the moon's light is obscured, this is called "stars eclipsing the moon." If stars eclipse the moon, it indicates that the sovereign and the female ruler will be killed by their own ministers, and also signifies the ruler's own death and domestic mourning. If the moon eclipses the stars, it indicates that ministers and feudal lords will be killed. All of these belong to the abnormal changes of the sun and moon, which are signs of unusual shapes and colors.

動者，光體搖動，興作不安之象；芒者，光曜生鋒芒刺，殺害之象；角者，頭角長大於芒，興立誅伐之象；喜者，光色潤澤和順，德賞慶悅之象；怒者，光芒盛，色重大不潤，亹逆則伐斗異之象。

the so-called "dynamic movement," refers to the trembling and shaking of the star's light body, indicating the initiation of actions and causing unrest in people's minds;the so-called "芒" refers to the emergence of sharp, blade-like spikes from the starlight, indicating harm and destruction;the so-called "角" refers to these spikes growing longer and taking the form of horns, indicating the establishment of military power, the assertion of authority, and the conduct of campaigns and punitive actions;the so-called "喜" refers to the light being moist and gentle in color, indicating the implementation of virtue, the granting of rewards, and the celebration of joy;the so-called "怒" refers to the light being intense, the color dense and coarse, and not moist, and once forcefully deviating from the norm, there will be warfare, conflicts, and anomalies.

大者，大於其本體，吉星大者吉，凶星大者凶，以分位斷之，大者興建開拓之象。小者，小於本體，吉星則凶，凶星則吉，以分位斷之，小者亡敗蹙迫之象。存者，守常得正象；亡者，失其所在，滅亡之象。

The term "great" refers to a star appearing larger than its usual size; if a beneficial star becomes larger, it signifies good fortune, while a malevolent star becoming larger indicates ill fortune. This should be judged based on the star's position and its corresponding territory. In general, an increase in size signifies the beginning of a new endeavor or expansion. The term "small" refers to a star appearing smaller than usual; if a beneficial star becomes smaller, it brings misfortune, while a malevolent star becoming smaller indicates good fortune. Again, this should be assessed according to the star's position and territory. Overall, a decrease in size signifies decline and hardship. The term "existence" refers to a star maintaining its regular position and functioning properly, indicating stability. The term "loss" refers to a star losing its proper position, which signifies destruction or downfall.

疏拆者，相離失其常體，敗壞之象；合聚者，將近而聚，蹙迫之象。逆者，當東反西，當西反東，違逆常度，暴逆之象；順者，循其常度，與曆數相應，守常和順之象。

the so-called "shu tie" refers to the stars in the official system being scattered apart and losing their original formation, indicating disorder and destruction.the so-called "he ju" refers to the stars coming close together and gathering, indicating distress and pressure.the so-called "ni" refers to the stars moving against their usual direction, going west instead of east or east instead of west, violating the normal course, indicating rebellion and disorder.the so-called "shun" refers to the stars moving in accordance with the normal course and aligning with the calculations of the calendar, indicating adherence to the established order and peace without turmoil.

凡七曜皆逆天東行，以日為主。故五星皆以東行為順，西行為逆。又有留有伏，各如其歷術之數，失常則逆，循度為順，吉。多以東行為順，西行為逆，今古則亦參用之矣。

All the sun, moon, and five planets, known as the "seven luminaries," move eastward across the celestial sphere, contrary to the direction of its rotation. They take the sun's path as the standard. Therefore, the movement of the five planets eastward is called "smooth" and westward movement is called "retrograde." They also have periods of stationary movement ("liu") and concealment ("fu"), which align with the numerical calculations in the calendar system. Deviating from their normal path is considered retrograde, moving according to their degree is considered smooth, and smooth movement brings good fortune. Generally, eastward movement is considered smooth and westward movement retrograde, and this standard has been consistently used by astronomers throughout history.

遲者，不及其常度，和緩之象；疾者，行過其度，迫速之象。凡五緯之行，各有疾有遲，如其曆數。故木一歲行一次，土三年行一次，金、水並一年而一周。或過或不及，此則是其大分之遲疾。

The term "迟" refers to a celestial body moving at a pace slower than its normal rate, indicating a slow and gentle motion; while "疾" refers to a celestial body moving faster than its normal rate, indicating a swift and urgent motion. All five planets, in their movements, have periods of speed and slowness, conforming to the numerical calculations of the calendar. Hence, the planet Jupiter (wood) moves through one "zhi" (a division of the sky) each year, the planet Saturn (earth) moves through one "zhi" every three years, and the planets Mars (metal) and Mercury (water) each complete a full orbit around the sky in one year. Sometimes they move faster, sometimes slower, and this is the general pattern of their "迟" and "疾."

歲星，近日則遲，遠日則疾；熒惑，近日則疾，遠日則遲。填星之行，自見至留逆復順，恆各平行，無有益遲宜疾。太白、辰星，晨見，初則遲而後疾，疾則伏；夕見，初則疾而漸遲，遲則伏。此則五星當分遲疾大量也。

When the Star of Brightness approaches the Sun, it moves slowly, and when it moves away from the Sun, it moves quickly. The Star of Confusion moves quickly when it approaches the Sun and slowly when it moves away. The Star of Filling moves according to an average speed, progressing through its phases of initial appearance, stopping, retrograde motion, and then resuming forward motion, without any gradual slowing or speeding up. The Star of Brightness and the Star of Morning appear in the morning, initially moving slowly and then speeding up, reaching maximum speed before disappearing; they appear in the evening, initially moving quickly and then slowing down, reaching minimum speed before disappearing. This describes the general pattern of the five stars' varying speeds according to their respective cycles.

平行者，石氏以一日行一尺五寸為平行，一尺二寸為遲。今則不然，皆以度其數格之為遲疾，故不須占其平行，平行猶常也。韓公賓以五星遠日則疾，近日則遲。此亦未為通論，故不取焉。

the so-called "parallel motion," the Shi school calculated it as one chi five cun per day, and slow motion as one chi two cun per day. Nowadays, we measure and determine slow and fast motion using degrees, so parallel motion does not need separate divinatory statements, since parallel motion is simply following the usual course. Han Gongbin argued that the five planets move faster when they are far from the Sun and slower when close to it, but this is not a comprehensive view, so this book does not adopt it.

出者，未當去也，屬乎福德之兆，福德出，則失善之象；入者，不應來而來也，屬乎祆禍之兆，祅福入，則亡亂之象。若其常行，初至其分，禍祅在其間，同體失色為入；過其坐位，離其宿分為出。福入刑出則吉。德出福入，此其常也。故論出入者，有此六途。

the so-called "out" means leaving when one should not, indicating a sign of the Star of Fortune and Virtue: when the Star of Fortune and Virtue departs, it signifies the loss of good fortune.the so-called "in" means arriving when one should not, indicating a sign of the demon and calamity star: when the demon and calamity star intrudes, it signifies the coming of ruin and chaos. If the stars move according to their normal courses, just as they enter a certain territory, calamity will be hidden within it; those that share the same place as the star officials but lose their original nature are called "in," while those that cross over their residence, leaving their native territory, are called "out." When the Star of Virtue enters and the criminal and killing stars depart, it is auspicious. When the De Star departs and the Blessing Star enters, this is their normal state. Therefore, when discussing "in" and "out," there are a total of six paths.

合者，二星相逮，同處一宿之中。和順而合則吉，乖逆而合則凶。會者，一逆一順，一遲一疾，相逢而在宿中為會，德會則福興，刑會則禍起。聚者，自三星以上為聚。聚者集會之象。福集則吉，刑集則凶。

the so-called "he" refers to two stars pursuing each other and being in the same mansion: if the Five Phases are harmonious and they combine, it is auspicious; if the Five Phases are discordant and they combine, it is inauspicious.the so-called "hui" refers to one star moving retrograde and another moving direct, or one star moving slowly and another moving quickly, meeting in the same mansion, which is called "hui": if the virtue star meets, auspicious blessings arise; if the penal star meets, calamities occur.the so-called "ju" refers to three or more stars gathering in the same place, "ju" signifies a gathering of stars: if virtue and fortune stars gather, it is auspicious; if penal and destructive stars gather, it is inauspicious.

從者，遲疾次第相及於一處也，次序從就之象。德先至則吉，刑先至則凶。離者，雖同宿而兵度，而南北乖隔不和之象。從者雖同在宿分，不相停待，離越移避，相背之象。右占以為相近為就聚，相遠為離，則屬乎列宿星官。

The term "from" refers to the situation where various stars arrive at the same place at different speeds, one after another, symbolizing a sequence and following each other, with each approaching and gathering together. If the virtuous star arrives first, it is auspicious; if the punitive star arrives first, it is inauspicious. The term "li" refers to the case where although stars are in the same constellation, their degrees differ, and they are separated by north and south, indicating discord and lack of harmony. As for the case of "from" without waiting for each other, even though they are within the same constellation's territory, they do not stop to wait for one another, but instead pass each other by and avoid each other, which is an indication of opposing forces. The above methods of divination consider proximity as "jiu ju" (approaching and gathering) and distance as "li" (separation), both belonging to the divination based on the twenty-eight constellations and the various star officials.

盈者，超舍大進，過其所常。德盈則加福，刑盈則加禍。縮者，退舍不及其常。德縮則迫蹙，刑縮則善育。舍者，經其宿度而行為舍，舍其宿而遲也。宿者，經其舍而過，經去不遲之謂也。

the so-called "ying" refers to a star surpassing its usual position and advancing rapidly beyond its designated place: if a virtuous star is ying, it brings additional blessings; if a punitive star is ying, it intensifies misfortune.the so-called "suo" refers to a star retreating from its position and not reaching its usual place: if a virtuous star is suo, it leads to constraint and distress; if a punitive star is suo, good deeds may instead gain sustenance.the so-called "she" refers to a star pausing at a certain degree within a constellation, meaning it remains in that constellation and moves slowly.the so-called "su" refers to a star passing through a constellation directly without lingering.

居者，福德之星在其宿位，光色潤澤而遲為居，喜福降臨之象。留者，刑禍祆異在其宿位，久住非益之稱，興作勃亂之象。又五星依歷，木、火、土層見中而留：留極而逆，逆極昏中而留，留而又順，此五星之留也。留者，住而不移之稱也。福德則為居之而留，刑祻則作動，伺察政治之象。

The term "residing" refers to the star of fortune and virtue stopping at its designated mansion, with a bright and moist appearance and slow movement, which is called "residing," indicating the arrival of joy and blessings. The term "stagnation" refers to the star of punishment and calamity stopping at that mansion, remaining there without any increase, which signifies the occurrence of disturbances and chaos. Additionally, the five planets follow the calendar calculations. The planet of the year, the planet of Mars, and the planet of filling stop at the middle heaven in the morning, which is called "stagnation." When they stagnate to the extreme, they turn to retrograde motion; when they retrograde to the extreme, they stop again at the middle heaven in the evening, and after stagnation, they resume forward motion. This is the way the five planets stagnate. "Stagnation" means stopping motionless. If the star of fortune and virtue stagnates, it signifies a peaceful stay; if the star of punishment and calamity stagnates, it signifies disturbance, which is a sign that heaven is observing human governance.

經天者，謂太白昏旦當午而見也。諸星昏當午，皆留而逆。太白與辰星，昏欲至未則遲，旦欲至午則疾。昏旦不合，在午而見，南見則為經天。兵盛威重，改易自任，不由常數之象。

The term "jing tian" refers to the appearance of Tai Bai at the meridian position (due south) during the evening or morning. When various stars reach the meridian in the evening, they usually stop and begin to move retrograde. Tai Bai and Chen Xing slow down their movement when approaching the position of Wei in the evening, and speed up when approaching the meridian in the morning. Normally, they should not appear at the meridian during dusk or dawn. Now, they appear at the meridian at times when they should not, visible from due south. This is called "jing tian." It indicates strong military power, great authority that is difficult to control, changes to established rules, and arbitrary actions without following established methods.

守者，留住也，附近列星為害之象。中者，謂星行東西相當，中傷之象。謂相剋也，和則不然。乘者，自上為下，臨迫之象。乘者，駕御壓伏之象也。《春秋傳》云：蛇乘龍是也。犯者，月及五星同在列宿之位，光曜自下迫上，侵犯之象。七寸以下為犯，月與太白一尺為犯。

The term "shou" refers to staying and guarding, meaning remaining near a certain star without moving, which indicates harm. "Zhong" refers to a star reaching the exact position in the east or west and colliding with another, causing injury; this is based on the principle of mutual control among the Five Phases. If the elements are harmonious, such an interpretation does not apply. "Cheng" means pressing down from above onto below, indicating oppression; "cheng" signifies the image of control and subjugation. The "Spring and Autumn Left Transmission" mentions "a snake cheng a dragon," which conveys this meaning. "Fan" refers to the moon and the five planets being in the same position of a constellation, with light shining from below to above, indicating infringement. If the distance is within seven inches, it is considered "fan"; if the moon and the bright star (Tai Bai) are within one foot, it is also considered "fan."

侵者越理而進，以大迫小，自上逼下，漸損害之象。凌者，以小而逼大，自下而犯上，直往而凌，凌小辱大之象。抵者，一動一靜，直相至。觸者，兩俱動，而直相觸。經者，在其中過無所犯。歷者，以次相及，而過經歷。

"Qin" refers to advancing beyond proper order and pressing forward, using strength to overpower weakness, and imposing from above to pressure from below, leading to gradual damage. "Ling" refers to a smaller force pressing against a larger one, and a lower position challenging a higher one, advancing directly to bully, indicating a smaller entity bullying a larger one. "Di" refers to one party moving while the other remains still, directly confronting the other. "Chu" refers to both parties moving and colliding directly. "Jing" refers to passing through the middle without interfering. "Li" refers to proceeding in order, one by one, and sequentially passing through.

貫者，直徑中過。刺者，旁過光芒刺之。磨者，旁過而相切逼之。靡者，旁逼過而有間之。掩者，覆蔽而滅之。斗者，二體往返，離而復合。同者，二體各一，不辨其形。環者，星行繞一周。

the so-called "guan", is to pass straight through the center.the so-called "ci", is to pass by the side and shoot light toward the other.the so-called "mo", is to pass by the side and press closely against.the so-called "mi", is to approach closely from the side but leave a gap between them.the so-called "yan", is to cover and obscure so that the other's light is hidden.所谓 "dou", is for two celestial bodies to move back and forth, separate and then come together again.所谓 "tong", is for two celestial bodies to each form a single entity, yet their shapes cannot be distinguished.所谓 "huan", is for a star to revolve completely around another.

繞者，環而不周。戴者，月在星下，若似頂戴之象。勾者，一往一返，如勾之狀。已者，往而返，返而又往，再勾如已狀。牝牡者，五行相剋如夫妻。夫在陽，婦在陰，為牝牡也。右為五星月祅變行占。

the so-called "rou" is to move in a circular path but not complete a full circle.the so-called "dai" is when the moon is below the stars, as if the head is holding them up.the so-called "gou" is to go and return, forming a curved shape.the so-called "yi" is to go and return twice, forming a curved shape like the character "si".the so-called "pinmu" refers to the mutual control of the Five Phases, similar to the relationship between husband and wife: the husband is yang, the wife is yin, hence called pinmu. The above describes the divination method for the abnormal movements of the five planets and the moon.

日為君，月為後，五星主官，二十八宿各屬分野。主職有常，列坐三百，各司其位，具知當條。然災祥發見，國俗不同，事借日辰，以辨其所居，以知其分次。是以有歲，有月，有日，有時，有所，各占其分。

The Sun symbolizes the sovereign, the Moon symbolizes the empress, and the five planets each oversee different official positions. The twenty-eight constellations each govern their own regions. The duties they oversee are fixed and regulated. The constellations in the sky number three hundred, each occupying its own position, and their specific details can be examined one by one. However, the appearance of calamities and auspicious signs varies among different countries and regions. When interpreting these signs, one must rely on the Heavenly Stems and Earthly Branches, specifically the Day Branch, to determine the direction of the celestial phenomenon and to identify the corresponding region it belongs to. Therefore, divination should be conducted by year, month, day, hour, and location, each according to the region it belongs to for interpretation.

歲在甲，為齊；乙，為海外東夷；丙，為楚；丁，為江淮、南蠻、海岱；戊，為韓、魏、中州、河濟；己為韓、魏；庚，為秦；辛，為華山以西，為西夷之國；壬，為燕、趙、魏。癸，為常山已北，北夷燕趙之國。

When the heavenly stem is Jia, it corresponds to Qi; Yi corresponds to the Eastern Yi in the East; Bing corresponds to Chu; Ding corresponds to the areas around the Yangtze and Huai rivers, southern barbarians, and the region around Hai and Dai; Wu corresponds to Han, Wei, the central plains, and between the Yellow River and the Ji River; Ji corresponds to Han and Wei; Geng corresponds to Qin; Xin corresponds to west of Hua Mountain, that is, the Western barbarian states; Ren corresponds to Yan, Zhao, and Wei; Gui corresponds to north of Changshan Mountain, that is, the Northern barbarian states and the states of Yan and Zhao.

子，為周。丑，為翟魏，亦主遼東；寅，為楚趙；卯，為鄭；辰，為晉邯鄲、趙國；巳，為衛；午，為秦；未，為中山、梁、宋；申，為齊、晉、魏；酉，為魯；戌，為趙，為吳，為越。亥，為燕、代。歲月日時，及見災所在之地，皆同用之。

The Earthly Branch 子 corresponds to the state of Zhou; 丑 corresponds to the states of Zhai and Wei, and also oversees Liao Dong; 寅 corresponds to Chu and Zhao; 卯 corresponds to Zheng; 辰 corresponds to the state of Jin's Handan and Zhao; 巳 corresponds to Wei; 午 corresponds to Qin; 未 corresponds to Zhongshan, Liang, and Song; 申 corresponds to Qi, Jin, and Wei; 酉 corresponds to Lu; 戌 corresponds to Zhao, and also to Wu and Yue; 亥 corresponds to Yan and Dai. Whether it is the Heavenly Stems and Earthly Branches of year, month, day, or hour, or the direction where calamities occur, they are all used according to this same correspondence.

假令丙辰年七月丁卯日午時，災見於未地，太歲在丙辰。丙為楚，辰為晉。七月申，申為晉魏，丁卯月，丁為江淮南蠻。午時，午為秦。災見未地，未為中山樑宋。即是其地各有災也。

For example: In the year of Bingchen, the seventh month, on the day of Dingmao, at the hour of Wu, a calamity appears in the direction of Wei. The sovereign star is in Bingchen, with Bing corresponding to Chu and Chen corresponding to Jin. The seventh month is built by Shen, which corresponds to Jin and Wei. For the combination of Dingmao, Ding corresponds to the Yangtze and Huai River regions and southern barbarians; the hour of Wu corresponds to Qin. The calamity appears in the direction of Wei, which corresponds to Zhongshan, Liang, and Song. Thus, each of these regions is associated with a calamity.

《尚書洪範》云：王者唯歲。王者即占於楚晉有為災也。卿士唯月，七月即占於晉魏為有災。師尹唯日，丁即為江淮南蠻、卯為鄭國等有災。他皆仿此。此即梓慎、裨灶占異而俱驗也。

The Shangshu · Hongfan says: The king governs the affairs of a year. Therefore, from the perspective of the king, it is predicted that there will be calamity in Chu and Jin. The Hongfan also says: The minister governs the affairs of a month. Therefore, from the perspective of the seventh month, it is predicted that there will be calamity in Jin and Wei. It also says: The head of the officials governs the affairs of a day. Therefore, from the perspective of the day's heavenly stem and earthly branch, Ding corresponds to the Yangtze and Huai rivers and the southern barbarians, and Mao corresponds to Zheng, and these places will all have calamity. The rest can be inferred in the same way. In the Spring and Autumn period, Zi Shen of Lu and Bi Zhao of Zheng made different predictions, but both were later verified, and the reason for this lies here.

按《春秋》，魯昭公十年春正月戊子，祅星出於婺女，見於申維。女屬齊，申為晉分。梓慎見祅星出，知晉侯以戊子日死。所以知者何？齊逢公死時亦有此星見。推以方之，知晉平公將死。梓慎，魯大夫也。

In the Spring of the tenth year of Duke Zhao of Lu, on the fifth day of the first lunar month, Wuzi, there appeared a strange star in the Girl Mansion, visible in the direction of Shen. The Girl Mansion belongs to the state of Qi, and the direction of Shen corresponds to the state of Jin. Zi Shen observed the appearance of the strange star and predicted that the Duke of Jin would die on that day. How did he know this? Because when the Duke of Qi, Feng Gong, died, a similar celestial phenomenon occurred. By comparing the two instances, he concluded that Duke Ping of Jin was about to die. Zi Shen was a high official of Lu.

襄公二十八年，歲星失次，淫於玄枵中五度，在虛，以為蛇乘龍。是歲星虛下，故曰蛇乘龍。龍為壽星，宋鄭之分。梓慎見蛇乘龍，以為宋鄭將飢，裨灶以為周王及楚子皆死，以虛宿沖午，午為張翼，周楚之分，故二人占不同而皆驗。

In the 28th year of Duke Xiang of Lu, the planet Jupiter deviated from its proper position, entering the section of Xuanxiao five degrees, and precisely fell into the mansion of Xu. At that time, people called this phenomenon "a snake riding a dragon." This was because Jupiter was in the mansion of Xu, hence called a snake riding a dragon. The dragon referred to Shouxing's section, which was the territory of the states of Song and Zheng. Zi Shen observed the phenomenon of a snake riding a dragon and predicted that Song and Zheng would suffer from famine. However, Bi Zhao believed that the king of the Zhou dynasty and the king of the state of Chu would both die, because the mansion of Xu was in opposition to the position of Wu, which corresponded to the mansions of Zhang and Yi, which were the territories of Zhou and Chu. Therefore, the two men made different predictions, but both were later fulfilled.

凡福德之祥，應□□□□□□□□□□□德有吉祥其常期於春以□□□□□□□□□□□甲乙。他皆仿此。若為不吉之祥，應在秋，及五月見災祥，應在十一月，五月災見，此刑破之下也。期日以庚辛。他皆仿此。

All auspicious signs belonging to the category of virtue and fortune should manifest in their appointed time, but the text is missing eleven characters here. When the star of virtue appears, it brings good omens, and its appointed time is in spring, with the days of Jia and Yi as the time of fulfillment, and the rest follow the same pattern. If an inauspicious omen occurs, it should manifest in autumn; if an omen of calamity appears in May, it should manifest in November—since May falls under the position of punishment and destruction, the appointed day is taken from the days of Geng and Xin, and the rest follow the same pattern.

木、火、土三星，期五行休王，四月不一，各有其時而為主焉。及其司過見罰，降福呈樣，別大小，異其類，休王殊其色，或光潤明靜，或微暗芒角，犯有少異，即可消息占之，不必待斗蝕掩犯耳。

The three stars of wood, fire, and earth—Jupiter, Mars, and Saturn—should be judged according to the prosperity and strength or weakness and confinement of the Five Phases. Their influence varies with the seasons and months, each having its own ruling period when it holds power. When these stars reveal faults, show punishments, or bring blessings and auspicious signs, they should be differentiated by their size and classified according to their categories. The prosperity and strength or weakness and confinement also affect their colors: some may appear bright, smooth, and clear, while others may appear slightly dim with a sharp edge. As long as there is any anomaly in their interactions, one can carefully consider and judge it, without necessarily waiting for major celestial events such as conjunctions, eclipses, occultations, or eclipses to make a prediction.

如木、火、土者，有吉祥則常期本月，本期春色。若王時見祥，期會合月。如三月祥，應在九月是也。其日若是甲乙，應期寅卯。餘準此。火正王夏，土王季夏。若以五月見祥，即期六月，午與未合。若戊己日見，即辰戍丑末日應期也。

The trinity of wood, fire, and earth, if they appear auspicious, usually take the current month as the time of fulfillment, and the original time is determined by the spring season's energy. If a favorable omen appears during the peak season of an element, the time of fulfillment is determined by the month that corresponds with it. For example, if an omen appears in March, the fulfillment is in September. If it appears on the days of Jia or Yi, the fulfillment falls on the days of Yin or Mao. The same principle applies to other cases. Fire is at its peak in summer, and earth is at its peak in the sixth month of summer. If an omen appears in May, the fulfillment is in June, because the element of Wu (fire) corresponds with Wei (earth). If an omen appears on the days of Wu or Ji, the fulfillment is on the days of Chen, Xu, Chou, or Wei.

木若見凶祥，即見秋應。如二月，應在八月，卯沖酉也。及十一月，卯刑子也。木星變，以庚辛日事發，火即以壬癸日。仿此。金、水二星，即以殺月殺日，時期遠近。若申子辰，殺在未，刑亦如常也。猶如大業三年，長星竟天，至十三年，然後易政之弊應之也。凡論兵者以殺，論誅戮以刑，論死生亦耳。其古占所載，今列如左。

If the planet of wood shows an ominous sign, its effect will manifest in the autumn. For example, if an ominous sign appears in the second month, it should manifest in the eighth month, because the branch of卯 (Mao) and酉 (You) are in opposition; it might also manifest in the eleventh month, because the branch of卯 (Mao) and子 (Zi) are in conflict. If the planet of wood changes, the event tends to occur on days of庚 (Geng) and辛 (Xin); if the planet of fire changes, it occurs on days of壬 (Ren) and癸 (Gui), and so on. For the planets of metal and water, the timing is calculated according to the month and day of "kill" (杀). The time of manifestation can be either near or far. For instance, if the three branches申 (Shen), 子 (Zi), and 辰 (Chen) form a triple harmony, the "kill" falls on the branch of未 (Wei), and the method of calculation for conflict is the same as usual. For example, in the third year of Daye during the Sui Dynasty, a long star spanned the sky, and it was not until the thirteenth year of Daye, when the dynasty changed and the downfall occurred, that the omen was fulfilled. In general, when discussing military affairs, "kill" is used; when discussing execution, "conflict" is used; and when discussing life and death, it is also used in the same way. The interpretations recorded in ancient divination texts are listed below.

巫咸曰：五星之合，金星以金日，木星以木日，水星以水日，火星以火日，土星以土日。星月期十二辰，候其災變，以期殺時。甲乙日應在金，丙丁日應在水，戊己日應在木，庚辛日應在火，壬癸日應在土。五星皆同此法。

Wu Xian said: The time when the five stars congregate is determined by the day of the heavenly stem that corresponds to each star. For the bright star (Jing Wei), use the day of metal; for the year star (Nian Xing), use the day of wood; for the morning star (Chen Xing), use the day of water; for the malefic of violence (Feng Mo), use the day of fire; and for the filling star (Tian Xing), use the day of earth. For the conjunction of stars and the moon, calculate the time using the twelve earthly branches, observe their calamities, and determine the time of response by the hour of "kill." On days of Jia and Yi, the response should be on the day of metal; on days of Bing and Ding, the response should be on the day of water; on days of Wu and Ji, the response should be on the day of wood; on days of Geng and Xin, the response should be on the day of fire; and on days of Ren and Gui, the response should be on the day of earth. All five stars follow this method.

巫咸曰：歲星主木，日以甲乙；熒惑主火，日以丙丁；填星主土，日以戊己；太白主金，日以庚辛；辰星主水，日以壬癸。二十八宿以十二辰。木應在金，火應在水，土應在木。故木期十二日十二月，火期四十日四十月，土期二十八日二十八月，金期八日八月，水期十日十月。

Wu Xian said: The star of the year governs the wood element, using the days of Jia and Yi; the planet of fire governs the fire element, using the days of Bing and Ding; the planet of earth governs the earth element, using the days of Wu and Ji; the bright star governs the metal element, using the days of Geng and Xin; and the water star governs the water element, using the days of Ren and Gui. The corresponding periods of the twenty-eight constellations are calculated using the twelve earthly branches. The verification of wood falls on metal, the verification of fire falls on water, and the verification of earth falls on wood. Therefore, the period for wood is twelve days or twelve months, for fire it is forty days or forty months, for earth it is twenty-eight days or twenty-eight months, for metal it is eight days or eight months, and for water it is ten days or ten months.

巫咸曰：五星守二十八舍，左為春應，右為秋應，前為夏應，後為冬應。其法隨氣所在，制前後也。石氏曰：凡五星行犯列舍，前為春應，後為秋應，左為冬應，右為夏應。假令春以東為前，西為後，北為左，南為右；夏以南為前，北為後，東為左，西為右；秋以西為前，東為後，南為左，北為右；冬以北為前，南為後，西為左，東為右。

Wu Xian said: When the five planets are stationed in the Twenty-Eight Mansions, if the star is on the left, it should correspond to spring; if on the right, to autumn; if in front, to summer; if behind, to winter. This method should be determined according to the direction of the current solar term. Shi Shen said: Whenever the five planets pass through or approach the constellations, those in front correspond to spring, those behind to autumn, those on the left to winter, and those on the right to summer. For example, in spring, the east is front, the west is back, the north is left, and the south is right; in summer, the south is front, the north is back, the east is left, and the west is right; in autumn, the west is front, the east is back, the south is left, and the north is right; in winter, the north is front, the south is back, the west is left, and the east is right.

宋均曰：災祥見皆在沖月。假令見在正月，則應在七月；見在七月，則應在來年正月。他皆仿此。《荊州占》曰：甲乙日有變，期一百二十日；丙丁日有變，期八十日；戊己日有變，期六十日；庚辛日有變，期四十日；壬癸日有變期二十日。甲乙為春，丙丁為夏，庚辛為秋，壬癸為冬。以四時期之。凡占災祥，皆以此例也。

Song Jun said: Both calamities and auspicious signs occur in months that are in opposition. For example, if something happens in the first month, it should manifest in the seventh month; if it happens in the seventh month, it should manifest in the next first month, and so on. The "Jingzhou Divination" states: If there is an anomaly on a day of Jia or Yi, the corresponding time is 120 days later; if on Bing or Ding, it is 80 days later; if on Wu or Ji, it is 60 days later; if on Geng or Xin, it is 40 days later; if on Ren or Gui, it is 20 days later. Jia and Yi belong to spring, Bing and Ding to summer, Geng and Xin to autumn, and Ren and Gui to winter. The corresponding periods are determined by the four seasons. All divinations regarding calamities and auspicious signs follow this pattern.

夫修德者，變惡從善，改亂為治之謂也。上天垂象，見其吉凶、譴告之義。人君見機變，齋戒洗心，修政以道，順天之教也。夫人君順天者，子從父之教也。見災而不修德者，逆父之命也。順天為明君，順父為孝子。故孔子曰：昔者明王事父孝，故事天明；主事母孝，故事地察。天地明察，神明彰矣。

The concept of "cultivating virtue" refers to changing evil deeds and following the path of goodness, transforming chaos into order. Heaven reveals omens and portents, indicating auspicious or ominous signs, with the purpose of admonishing and warning people. When a ruler observes changes in heavenly phenomena, he should fast and purify himself, cleansing his heart, and regulate his affairs according to the right path. This is to follow the guidance of Heaven. A ruler who follows Heaven is like a son obeying his father. If a ruler sees calamities but does not cultivate virtue, it is like defying his father's command. Those who follow Heaven are wise kings, and those who obey their fathers are filial sons. Therefore, Confucius said in the "Book of Filial Piety" that ancient sage kings, by serving their fathers with filial piety, were able to serve Heaven with clarity; by serving their mothers with filial piety, they were able to serve Earth with clarity. When the principles of Heaven and Earth are fully understood, the will of the spirits naturally becomes evident.

《易》曰：大人者，與天地合其德，與日月合其明，與四時合其序，與鬼神合其吉凶。此順天地而化也。先天而天不違，後天而奉天時。天且不違，而況於人乎？況於鬼神乎？此大人至德，同乎天也。

The Zhou Changes, the Qian hexagram's Wenyan says: The so-called "great person" has virtue harmonizing with heaven and earth, his brightness harmonizing with sun and moon, his order harmonizing with the four seasons, and his determination of good and evil harmonizing with ghosts and spirits. This is to carry out education in accordance with heaven and earth. When he acts before the time of heaven, heaven does not contradict him; when he acts after the time of heaven, he follows the command of heaven. Even heaven does not contradict him, how much more so human beings and ghosts and spirits? This is the highest virtue of the great person, who has already become one with heaven.

是故人君力行守道，見德遷善，大人順天之化而照臨萬方，故物莫之違。及其行不符道，理不合義，則示之以災，教之從善不息，補過自新，故盛德必昌也。

Therefore, a sovereign should strive to practice and adhere to the right path. When he encounters good virtue, he should change and become virtuous. In this way, the great person follows the transformation of heaven and enlightens all directions, so that nothing can oppose him. But when his actions are not in accordance with the Dao and his governance is not in accordance with righteousness, heaven uses calamities and anomalies to warn him, constantly guiding him to return to the virtuous path, to correct his mistakes, and to start anew. Therefore, a sovereign with great virtue will surely flourish.

《書》曰：唯聖人罔唸作狂，唯狂克唸作聖。此之謂也。蓋善不積不足以成名，惡不積不足以滅身。惡雖小，不可不去；善雖小，不可不為。子曰：積善之家，必有餘慶；積不善之家，必有餘殃。非一朝一夕之故，其所由來者漸矣。此言善惡之積起於毫末，而成丘山。故曰：日變修德，禮重則躬；月變眚刑，恩從肆赦；星變結和，義敦鄰睦。是以明君宰相，隨變而改，積善以應天也。

The Book of Documents, in the section "Many Places," says: If a sage does not keep in mind the good path, he may become a reckless person; and if a reckless person keeps in mind the good path, he may become a sage. This is exactly the point being made. Good deeds, if not accumulated, are insufficient to achieve a good reputation; evil deeds, if not accumulated, are insufficient to destroy oneself. Although evil deeds may be small, they should not be neglected; although good deeds may be small, they should not be omitted. Confucius said: A family that accumulates good deeds will surely have remaining blessings; a family that accumulates evil deeds will surely have remaining calamities. This is not something that happens in a day or two, but comes gradually over time. This means that the accumulation of good and evil begins from the smallest beginnings and eventually piles up to form a mountain. Therefore, when the sun shows signs of change, one should cultivate virtue; when rituals are elaborate, one should personally perform them. When the moon shows signs of change, one should examine punishments and widely extend mercy, pardoning criminals. When the stars show signs of change, one should foster harmony, earnestly follow righteousness, and strengthen relations with neighboring states. Therefore, wise rulers and ministers all adjust their governance according to changes in the heavenly signs, accumulating good deeds to respond to heaven.

《易》曰：君子見機而作，不俟終日。此言修德之急也。是故有變，修其政而理其事焉，何暇待於終日哉？上自天子，下及黎庶，蟲魚草木，咸繫天象，垂見變異，罔不悉焉。譴告之理多方，從善之途非一，以善為德，以虐為凶。故《書》曰：德無常師，善無常主，協於克一，此之謂矣。唯爾在位，咸司厥職，罔或淫僻，以召天災。

The Zhou Changes, Great Treatise Part Two says: A gentleman sees the omen of a matter and acts immediately, without waiting for a whole day. This speaks to the urgency of cultivating virtue. Therefore, when there is a change in heavenly phenomena, one should promptly adjust decrees and attend to state affairs; how could there be time to wait for a whole day? From the Son of Heaven down to common people, even insects, fish, grass, and trees, all are connected with heavenly phenomena; the heavens display changes in a complete and detailed manner. The methods of admonition and warning are varied, and the ways to follow the virtuous path are not limited. To act with goodness is virtue, while to act with cruelty is calamity. Therefore, the Book of Documents, "All Having One Virtue" says: Cultivating virtue has no fixed teacher, and doing good has no fixed standard; the key lies in conforming to the pure and unified virtue—this is precisely what it means. All those holding official positions should each fulfill their duties, avoiding licentious and perverse behavior, so as not to invite heavenly calamities.

治亂之緒，得失之經，事匪一途，萬機並作。故曰：月災眚，五星時合，變異之象，感召之應。咸具本篇，以為常則。故每占下云：修德以禳之也。修德同於君臣，非獨在乎上位矣。

The threads of order and disorder, the principles of gain and loss, affairs have many paths, and myriad government matters arise simultaneously. Therefore, it is said: when the moon appears with omens of disaster, and the five stars meet in harmony at the right time, these extraordinary celestial phenomena are all responses to human actions. All these contents are included in this chapter, serving as general guidelines. Therefore, each divination statement is followed by "cultivate virtue to avert calamity"—cultivating virtue is a shared responsibility of both the ruler and the subject, not solely the duty of those in high position.

按劉向、京房對災異，多云：人君賦斂重數，徭役繁多，黜退忠良，進用讒佞，荒於禽色，酣酒嗜音，雕牆峻宇，誅戮直諫，殘害無辜，聽邪言，不遵正道，疏絕宗戚，異姓擅權，無知小人，作威作福，則天降災祥，以示其變，望其修德以禳之也。

Examining the responses of Liu Xiang and Jing Fang of the Han dynasty to omens and anomalies, they often stated that if a ruler imposes heavy and frequent taxes and levies, burdens the people with excessive labor service, demotes loyal and virtuous officials while promoting slanderers, indulges in hunting, women, wine, and pleasures, decorates walls and builds high palaces, punishes those who speak truthfully and harms innocent people, listens to perverse words instead of following the right path, cuts off relations with relatives of the royal family and allows outsiders to dominate power, and allows ignorant petty people to wield authority, then heaven will send omens and anomalies to show a warning, hoping the ruler will cultivate virtue to eliminate them.

不修德以救，則天裂地動，日月薄蝕，五星錯度，四序愆期，雲霧昏冥，風寒慘裂，兵飢疾疫，水旱過差，遂至亡國喪身，無所不有。

If one does not cultivate virtue to avert disaster, then heaven will split open, earthquakes will occur, the sun and moon will be obscured, the five planets will move out of their proper courses, the four seasons will be out of order, clouds and mist will darken the sky, cold winds and frost will cut like knives, wars, famine, and epidemics will follow one after another, droughts and floods will lose their regular patterns, ultimately leading to the destruction of the state and the loss of life, and all kinds of calamities will arise.

其救之也，君治以道，臣諫以忠，進用賢良，退黜讒佞，恤刑緩獄，存孤育寡，薄賦寬徭，矜贍無告，散後宮積曠之女，配天下鰥獨之男，齊七政於天象，順四時以布令，輿人之誦必聽，芻蕘之言勿棄，行□束帛，以賁丘園，進安車以搜巖穴，然後廣建賢戚，蕃屏皇家，磐石維城，本枝百世，然則此災可消也，國可保也，身可安也。頌太平者，將比肩於市里矣。擊壤行歌者，豈一老夫哉！餘今略具大綱而已，豈能詳之者矣。

The way to save the situation is: the sovereign should govern the country with righteousness, ministers should offer loyal advice, appoint virtuous men and remove slanderers, use punishments cautiously and handle legal cases leniently, care for orphans and support widows, reduce taxes and lighten labor service, show compassion and relief to those without a voice, dismiss palace women who have been waiting for a long time, and marry them to the widowers and lonely men throughout the land, so that the seven celestial bodies (sun, moon, five planets) correspond with the heavenly phenomena, and the government's decrees follow the four seasons. The opinions of the people must be heard, and even the words of those who cut grass and gather firewood should not be discarded. Prepare the proper gifts of silk and bundles of cloth to honor the recluses in the mountains and forests, and send palanquins to seek out the virtuous men in the caves and grottoes. Then widely enfeoff the virtuous relatives, so that they may serve as a barrier to the royal house, as firm as a rock or a city wall, ensuring that the main trunk and branches of the family continue for generations. In this way, calamities can be eliminated, the state can be preserved, and the sovereign can enjoy peace. Those who sing praises of peace will be found crowding the streets and alleys; those who sing while tilling the soil will not be only one old farmer! I am merely outlining the main points now, and I cannot go into detail about each one.

昔重黎受職，羲和御官，任重上司，位居鼎嶽，所以調均和氣，燮理陰陽，義等鹽梅，事同舟楫，故能觀天示變，察人成化，百工信理，庶績咸熙，此古之□世。

In ancient times, the families of Chong and Li were entrusted with the duties of governing heaven and earth, while the families of Xi and He were in charge of the officials responsible for the calendar and celestial phenomena. Their responsibilities were great and they held high positions, comparable to the tripod and the mountain. Their duties involved harmonizing and balancing the energies of heaven and earth, regulating yin and yang. Their importance was like salt and plum in seasoning soup, and their function was like a boat and oar in crossing a river. Therefore, they could observe celestial phenomena to reveal changes, understand human affairs to achieve moral education, ensure that officials fulfilled their duties and governance was credible, and promote the flourishing of all endeavors. This was the situation of the ancient times, though the text is missing one character.

暨三王已降，五霸相沿，英賢嗣興，哲人繫踵，君則畏命奉天，臣則竭誠盡慮，故能權宜時政，斟酌治綱，驗人事之是非，托神道以設教，忠節上達，黎庶下安，此中古之賢史也。

After the Xia, Shang, and Zhou dynasties, the Five Hegemons of the Spring and Autumn period followed in succession, with outstanding talents and virtuous men continuously emerging. Wise individuals followed one after another. Kings revered heavenly mandate and practiced the heavenly way, while ministers devoted themselves wholeheartedly and used their utmost efforts. Thus they could adapt to the times and make flexible changes in their policies, carefully consider the principles of state governance, verify the right and wrong of human affairs, and use the divine path to carry out education and moral guidance. This enabled loyal integrity to reach the sovereigns, and the common people to live in peace and security below. This was the role of the virtuous historians in the middle ancient period.

至若漢魏之後，晉宋相承，夷狄亂華，官失其守，君惡直諫，臣矜諂諛，捷徑是遊，罕遵正道。疇人術士，俯同卜祝之流，唯辨纖芥之吉凶，驗事理之微末。推考術數，務在多言屢中；庶徵休咎，未詳關於政治。玉衡傾斜，七政所以不齊；彝倫攸敘，九疇於焉遂隱。此末代之流弊也。

As for the period after the Han and Wei dynasties, during which the Jin and Song dynasties followed, the barbarians disturbed the Central Plains, and officials lost their proper duties: the rulers disliked frank advice, while ministers praised flattery and obsequiousness; everyone sought shortcuts, and few followed the right path. The hereditary officials and diviners passed down through generations mixed themselves with those engaged in divination and prayers, capable only of discerning the slightest omens of good or ill and verifying the most trivial details of matters; they calculated numbers and formulas, only seeking to speak much and occasionally hit the mark, yet they could not explain the relationship between various omens and politics. The Zuben (a type of astronomical instrument) tilted askew, causing the seven celestial bodies to lose their regular course; the fundamental principles of order were supposed to be in place, but the nine categories of the "Hóngfàn" (Classic of Documents) thus became obscured and unmanifested. This is the decadent trend of the later generations.

近在隋代，則尤甚焉。吳人袁充，典監斯任。口柔曲佞，阿媚時君。誑惑文皇，諂諛二世。每回災變，妄陳禍福。以凶為吉，回是作非。先意承顏，附會神理。勸桀行虐，助紂作淫。凡是南人，明相煽惑。

In the Sui dynasty, this kind of corruption became especially severe. A man from Wu named Yuan Chong held the position of Taishi Jian, which is the office of the Astronomer Royal. He was smooth-tongued and fawning, always trying to please the current ruler. He deceived and misled the Sui Wen帝, and flattered the sons of the Sui Yang帝. Whenever there was a calamity, he would recklessly speak about good and bad fortune, turning misfortune into good fortune and truth into falsehood. He would anticipate the ruler's mood before the ruler even spoke, fabricating supposed divine reasoning. This was like advising King Jie of Xia to be tyrannical and helping King Zhou of Shang to indulge in excess. Anyone coming from the south was openly grouped together by him and incited to rebellion.

於時大業昏暴，崇向吳人。中州高才，言不入耳。每有四方秀異，獻書上策，一皆不覽，並付袁充。充乃繕寫所獻，回換前後。竊人之才，以為己力。奏於昏主，自叨名位。

At that time, during the Great Works era, the court was corrupt and tyrannical, favoring people from Wu region. The talented scholars from the Central Plains had their words ignored. Whenever outstanding talents from all over the country presented books and strategies, the Emperor Yang would not read them, but instead pass them all to Yuan Chong. Yuan Chong would merely copy the texts, rearrange their order, steal others' ideas as his own, and submit them to the foolish emperor, thus falsely claiming the honor and position for himself.

因行譖害，追逐前人。以忠言獲罪者，其將量方，復奏絕圖書，彌增忌諱。一藝以上，追就京師。因聚富人，幾將數萬。置之別府，名為道術。賣威鬻勢，交納貨財。免徭停租，賄於私室。兼之以抑黜勝己，排擯同儕，浸潤屢行，誅斥非一。

Then he continued to slander and frame others, driving away former colleagues. Those who had been punished for speaking truthfully and advising earnestly were waiting to be assessed and dealt with by him. He also submitted a memorial to prohibit the circulation of books containing prophecies and omens, making taboos even more numerous. Anyone with even a minor skill was forcibly summoned to the capital. He took the opportunity to seize wealth from the rich, almost amounting to tens of thousands, and placed them in a separate official office. On the surface, they were said to be studying the Dao, but in reality, they were selling authority and power, accepting bribes, and helping people avoid corvée labor and the payment of taxes, bringing the bribes into his own home. Moreover, he suppressed and disgraced those who were superior to him, excluded and rejected his contemporaries. His slander spread like water soaking through, being carried out repeatedly. Those who were executed or expelled were not just one person.

術士達人，高賢碩學，朱紫雌黃，由其品藻，權衡失正，何其毒歟！於是清烈之後，超然遠遊，結舌鉗口，坐觀得失，而充苟安祿位，以危天下，在上不悟，卒至覆亡。將是上天降禍，生此讒賊，不然，何由翦隋宗之甚也。此乃前朝殘橫者矣。

The magicians and those who understand the principles, the virtuous men of high moral character and the learned scholars, who is to be given red and who purple, who is right and who is wrong, entirely depends on his single judgment and alteration. The authority to assess people has completely lost its fairness, how poisonous this is! Thus, the descendants of the upright and resolute men all withdrew far away, kept silent, and sat idly by watching the gains and losses of the court. While Yuan Chong was being greedy and clinging to his salary and official position, causing harm to the world, the rulers never realized it, and finally fell into the collapse and destruction of the state. This must be the calamity sent by heaven, giving rise to such slanderous and wicked people; otherwise, how could the royal family of the Sui dynasty be exterminated so thoroughly? This is exactly the corrupt historians of the previous dynasty.

若乃天道幽遠，變化非一，至理難測，應感詎同。故梓慎、裨灶，占或未周，況術斯已下，焉足可說。至若多言屢中，非餘所尊，唯爾學徒，幸勿膠柱。夫言非次也，豈徒然哉？立行建功，必以其道。故宋韋晉野，理存設教；京房谷永，義在救君。照灼圖謀，餘芳不朽，遺風獨邁，可不尚歟？

As for the profound and distant nature of heavenly ways, which change in countless ways, the deepest principles are hard to measure, and the methods of response are not the same. Therefore, even those skilled ones like Zi Shen and Bi Zhao may not have complete foresight in their divinations, and those below them in skill, how could they be worth mentioning? As for those who speak a lot but occasionally hit the mark, this is not what I value. My apprentices, you should not be rigid and stick to old methods like striking a drum with a fixed peg. I say these things not as empty talk out of order, but surely not in vain. In establishing oneself and achieving accomplishments, one must surely follow the right path. Therefore, Zi Wei of the State of Song and Shi Kuang (Ziye) of the State of Jin originally used heavenly phenomena to establish moral teachings; during the Han dynasty, Jing Fang and Gu Yong intended to correct the sovereign. Their strategies shone brightly, leaving a lasting reputation that never fades, their influence surpassing all ages, how could they not be highly esteemed?

若乃高才希世，學藝過人，後生所畏也；時不再來，恥自媒銜，沉翳可惜也。至蔽賢妒能，素餐吝位，抑屈奇俊，先民所恥也；名遂身退，功成不居，舉賢進能，古人所尚也。

As for those with exceptional talent and rare abilities, whose learning and skills surpass ordinary people, they are revered by later generations; yet once the opportunity passes, if one is ashamed to recommend oneself and declare one's strengths, one's talents will be buried and lost, which is very regrettable. Those who conceal the virtuous, envy the capable, consume salaries without contributing, and suppress and委屈 outstanding talents are considered a disgrace by the ancestors of old; whereas those who achieve success and then step down, take credit for their achievements, and promote capable people are what the ancients esteemed.

貴耳賤目，棄能取假，任非其人，鑑賞之過也；信古疑今，深廢淺習，抑揚失疑，知音之責也。變通守道，被褐幽居，知命是鑑，哲人之規也；道聽途說，眩惑群小，詭隨掇禍，庸人之悔也。唯爾史官後學，餘之所志，可不鑑哉！

Placing more emphasis on hearsay than on actual observation, and discarding those with real ability while favoring those who are merely superficial, appointing those who should not be appointed, this is a mistake in discernment and appreciation; clinging to the ancients while doubting the present, abandoning profound learning for superficial knowledge, and making improper judgments on praise and blame, this is the responsibility of those who should be discerning. Being capable of adapting to circumstances yet remaining steadfast in righteousness, wearing coarse clothes and living in seclusion without seeking official posts, understanding the mandate of heaven and using it as a mirror for oneself, this is the standard for a sage; spreading rumors and being misled by a group of petty people, following the crowd and thus inviting calamity, this is the regret of the mediocre. All the historians and later scholars, how can what I have recorded here not serve as a warning to you!

夫形器著於下，精象繫於上，所以通山澤之氣，引性命之情，近取諸身，耳目為肝腎之用，鼻口實心腹之資，故情慾暢於性靈，神道宣於視聽，彼此響應，豈不然與？是以聖人體而名之，垂教後世，授之以職位，分之以國野，象之事物，效之以吉凶，雖變化萬殊，誰能越此，將來事業，可得而理焉。

Visible objects are manifested below, while subtle celestial phenomena belong to the heavens. Thus, they can communicate the energies of mountains and marshes, and awaken the emotions of life. Taking human beings as an example, the ears and eyes are the outward expressions of the liver and kidney energies, and the nose and mouth are the channels nourished by the heart and abdomen. Therefore, desires flow smoothly within the spirit, and the way of the divine is expressed through hearing and seeing. They correspond to each other like sound and echo. Is this not the case? Therefore, the sages understood this principle and named the stars, thereby instructing future generations. They assigned positions to the stars, allocated the countries and fields they governed, used them to symbolize earthly things, and employed them to verify auspiciousness and misfortune. Although celestial changes are varied, who could go beyond this scope? Thus, future endeavors can be understood through this reasoning.

《易》曰：在天成象，在地成形，變化見矣，此之謂也。但去聖久遠，通人間作名數多少，或有不同，今總列之。取其理當者，以著於篇；浮華之流，刪而不錄矣。

The Zhou Changes, Great Treatise says: The heavenly phenomena form the star patterns, and the earthly forms manifest the physical shapes; thus the changes become evident. This is precisely the meaning being explained. However, the time since the age of the sages has been long, and the learned men have each established their own names and classifications, with discrepancies in the numbers. Now, we have gathered and listed them all, selecting those that are reasonable and appropriate, and included them in this text; as for those that are superficial and not genuine, they are all omitted.

凡五星之行也，象人君次敘，不敢干犯亂常，越次當位矣。猶如月有弦望晦朔、星有合見留逆。是故歲星、填星、熒惑晨見於日，後行逆於日。當其平旦之時，欲至於午上便留，留而平旦過午返則逆，逆行行至於夕時，又欲當午上則後更留，留而午則又順行，行極而伏與日合，則同宿共度而受命於日，更晨見於東方，此皆不敢以昏旦之時，當於午後任行歷，故遲凝留焉。

All the movements of the five planets are modeled after the order of the position of the sovereign, and they dare not violate or disrupt the regular sequence, nor do they overstep their order to occupy positions they are not supposed to. Just as the moon has the phases of the waxing moon, the waning moon, the full moon, the new moon, and the dark moon, the five planets also have conjunctions, appearances, stationary positions, and retrograde motion. Therefore, the planet Jupiter, the planet Saturn, and the planet Mars appear before the Sun in the morning, then move behind the Sun and exhibit retrograde motion: when they are about to reach the position of noon (due south) in the early morning, they stop; after stopping, if the morning has passed the noon position, they turn to retrograde motion; when they are about to reach the noon position in the evening, they stop again; after stopping past the noon position, they resume normal motion; when their motion reaches its extreme, they become hidden and conjunction with the Sun, sharing the same host and degree, obeying the Sun, and then reappear in the east in the morning. This is because they dare not move freely at the times of dusk and dawn when they are exactly at the noon position, so they become delayed and stationary.

至於金、水二星，則又甚耳。晨見東方平旦，當丙己之地，便速行以追日，及之，伏，伏與日合，合後出於西方，速行，昏時至丁未之地，即遲行，待日而又伏焉，此則日與五星，皆不敢以昏旦當午而盛。

As for the stars Tai Bai (metal) and Chen Xing (water), this phenomenon is even more evident. They appear in the east in the early morning, and by the time of Ping Dan, they reach the positions of Bing and Ji, then speed up to chase the Sun. Once they catch up with the Sun, they hide and merge with it. After merging, they emerge again from the west, moving quickly, and by dusk they reach the positions of Ding and Wei, then slow down to wait for the Sun before hiding again. This shows that the Sun and the five planets do not dare to appear prominently at the zenith during the early morning or evening.

故《易》曰：日中則昃，月盈則蝕，天地盈虛，與時消息。是則正南方者，君人之所面向也，故莫敢輕焉。而五星伏見，日數各殊，遲疾逆順，其數不等，求之見合，大較同一術焉。今列之如左：

Therefore, the Commentary on the Judgment of the Book of Changes, the Book of Changes, says: When the Sun reaches due south, it begins to move westward; when the Moon is full, it begins to wane. The fullness and emptiness of heaven and earth all change with the seasons. This shows that due south is the direction the sovereign faces when sitting facing south, so no star dares to be disrespectful to it. The number of days during which the five planets are hidden or appear varies; their slow, swift,retrograde, and normal movements also differ. However, the method of calculating their appearance and conjunction is basically the same arithmetic. Now I list them below:

歲星，率五十三萬四千五百三。（一本云：五百三百分一之五。）晨伏十六日。一終三百九十八日。熒惑，率一百四萬五千九十四六分半。晨伏七十二日。一終七百七十九日。填星，率五十萬六干六百三十八七分半。晨伏十八日。一終三百七十八日。

The planet Jupiter has a conjunction cycle rate of 534,503 (another version reads '503 and five percent of three hundred'), a morning occultation period of 16 days, and takes 398 days to complete one full orbit. The planet Mars has a conjunction cycle rate of 1,045,094 and a half sixth, a morning occultation period of 72 days, and takes 779 days to complete one full orbit. The planet Saturn has a conjunction cycle rate of 506,638 and a half seventh, a morning occultation period of 18 days, and takes 378 days to complete one full orbit.

太白率七十八萬二千四百五十分。晨伏六日。一終五百八十三日。晨見伏三百二十七分。同夕見伏二百五十六日。辰星，率十五萬五千二百七十八五分半。晨伏十一日。一終一百一十五日。晨見伏五十二日分，同夕見伏五十三日、五十六日。推合見日月術。

The planet Tai Bai has a conjunction rate of seventy-eight thousand two hundred and forty-five parts; it remains hidden for six days in the morning, and takes five hundred and eighty-three days to complete a full orbit; the period from its first appearance to its concealment in the morning is three hundred and twenty-seven days, while the corresponding period from its first appearance to concealment in the evening is two hundred and fifty-six days. The planet Chen Xing has a conjunction rate of fifteen thousand five hundred and twenty-seven and a half parts; it remains hidden for eleven days in the morning, and takes one hundred and fifteen days to complete a full orbit; the period from its first appearance to its concealment in the morning is fifty-two days, while the corresponding period from its first appearance to concealment in the evening is fifty-three or fifty-six days. This is the method for calculating the conjunctions of the five planets with the sun and moon, as well as their first appearances.

夫五星者，昊天上帝之五使，稟神受命，各司下土，雖幽潛深遠，罔不知悉。故或有福德佑助，或有禍罰威刑，或順軌而守常，或錯亂以顯異，芒角變動，光色盛衰，居留干犯，句巳掩滅。所以告示者，蓋非一途矣。

The Five Stars are five envoys sent by the Supreme Heaven Emperor, who carry out the will of the divine and accept the mandate of heaven, each governing a particular region of the human world. Even the most hidden and distant matters in the human realm are not unknown to them. Therefore, they sometimes descend to bestow fortune and virtue to assist, and at other times impose calamity and punishment to display their authority. At times they follow their proper paths and remain in their regular positions, but at other times they become chaotic and disorderly to reveal anomalies. They may develop bright spots, or move erratically, their brightness waxing and waning. They may appear, stay, approach, or interfere. They may form the curved shape of "gou si" or obscure other stars so that they disappear. The ways in which heaven communicates with the human world are not limited to a single method.

凡五星，各有常色，各有本體。至如歲星色青，熒惑色赤，如大角，如參左肩，是其常色。填星色黃，太白色白，如五車大星有光。辰星色黑，如奎大星。凡五星，色青員為飢而憂，赤員多旱而爭，黃員女主喜，白員為喪與兵，黑員水而病。

All five planets have their own fixed colors and inherent forms. For example, the planet Jupiter has a green color, Mars has a red color, red like the star Big Angle and the star on the left shoulder of the Three Stars mansion, which is their usual color. The planet Saturn has a yellow color, the planet Mercury has a white color, white like the bright star in the Five Vehicles mansion. The planet Venus has a black color, black like the bright star in the Legs mansion. If the five planets appear green and round, they indicate famine and worries; if they appear red and round, they indicate frequent droughts and conflicts; if they appear yellow and round, they indicate good news for the female ruler; if they appear white and round, they indicate funerals and military disasters; if they appear black and round, they indicate floods and diseases.

凡五星，黃角土地之爭，赤角犯誤城，白角為兵，青角為憂，黑角死喪。凡五星，五色變常者，青為憂，赤為爭旱，黃為喜，白為兵，黑為喪病。

If the five planets emit a yellow halo, it indicates disputes over territory; if they emit a red halo, it indicates attacks on cities and losses; if they emit a white halo, it indicates military calamity; if they emit a blue halo, it indicates worries and troubles; if they emit a black halo, it indicates death and mourning. If the five planets change their usual colors: turning blue indicates worries and troubles, turning red indicates conflicts and drought, turning yellow indicates joy and celebration, turning white indicates military disaster, and turning black indicates death, mourning, and illness.

夫五星繫八卦：填星繫於坤艮。故其行最遲，象地之與山不可移易。不易者，女人之德也。歲星繫於震巽。巽象草木之生動而遲也，又似風雷有時而作耳。雷震百里，風為號令。而震動者，人君之象也，故象主德焉。

The five planets each belong to the eight trigrams: the planet Tian Xing belongs to the trigrams Kun and Gen, so it moves the slowest, symbolizing the earth and mountains which are unchangeable. Being unchangeable is the virtue of a woman. The planet Su Xing belongs to the trigrams Zhen and Xun: the trigram Xun symbolizes the growth of grass and trees, which although in motion is slow, and also resembles wind and thunder which occur at their proper time. The sound of thunder can shake a hundred li, and wind symbolizes commands; the image of shaking is the symbol of a sovereign, so Su Xing is taken as the virtue of a ruler.

熒惑繫於離。離，火也。凡物之恆動不靜者，火也。火能照明糾察，燔燒穢積，故蕩除暴。故熒惑，行疾於水，而象禮官，察獄以罰萬物。《易》曰：相見乎離，大人以繼明照于四方。故主體察焉。

The planet Mars is associated with the Fire hexagram. Fire is the element that constantly moves and never remains still among all things. Fire can illuminate and discern, expose wrongdoing, burn away filth and corruption, thus eliminating chaos and disorder. Therefore, the movement of Mars is faster than that of the planet Jupiter (water), and it is symbolized by the official responsible for rituals and examining legal cases to punish all things. The "Sayings of the Hexagrams" in the Zhou Yi says: all things meet in the Fire hexagram. The "Image Commentary" of the Fire hexagram says: the superior person governs with continuous brightness extending to all directions. Therefore, Mars is in charge of examining and investigating matters.

太白繫於乾，為天體行健不息，故金行最急。《易》曰：悅乎兌，戰乎乾。故主兵，兵又須有威，故主威。兌為悅，言以悅使人，以威臨物，乾兌之道也。故太白主兵焉。

The planet Tai Bai is associated with the Qian hexagram. Qian represents the heavens, which move with vigorous and ceaseless strength, so the planet Tai Bai moves with the greatest speed. The "Sayings of the Hexagrams" from the Zhou Changes says: in the Dui hexagram, there is joy; in the Qian hexagram, there is conflict. Therefore, Tai Bai governs military affairs. Military actions also require authority, so it also governs authority. Dui hexagram represents joy, meaning to govern people through joy and to control all things through authority. This is precisely the principle of the Qian and Dui hexagrams. Therefore, Tai Bai governs military affairs.

辰星繫於坎，坎為水者，晝夜常流，無有休息。故水行亦速，與金相似。坎為水，為陰，為盜，為刑，刑盜於險，司獄之官也。故其坎所主於刑焉。

The planet Chen Xing belongs to the Kan hexagram. Kan represents water, which flows continuously day and night without ceasing, hence the movement of the planet Chen Xing is also swift, similar to the planet Jin Xing. Kan symbolizes water, also darkness, thieves, and punishment: punishing thieves in dangerous places is the duty of officials in charge of prisons. Therefore, the affairs governed by the Kan hexagram are those related to punishment.

凡五星之入列宿與中外官，其占大同。但當以理消息其吉凶，不可一一具陳也。凡月之行也，每去五星十度內，必疾行向之。若道內外則屈，屈回就之。過之則遲行，留止不速去。又辰星欲見，有時依度合見而入氣差。伏者，去之十八度內，有星者見，先星則不見。此皆相從就之大例也。並著在歷術之中，其日蝕交分亦然。

All five planets entering the twenty-eight constellations, as well as the middle and outer official constellations, follow similar methods of divination. However, one should judge their auspiciousness or inauspiciousness according to reason and circumstances, and it is impossible to list all cases individually. Whenever the moon moves, if it is within ten degrees of the five planets, it will definitely speed up to approach them. If it is inside or outside the Yellow Path, its path will curve, and it will return to get close to them. After passing them, it will slow down, linger, and not leave quickly. For example, when the planet Chen Star is about to appear, sometimes it should appear according to the degree, but due to a discrepancy in calculation, it may not be visible. The term 'fu' refers to when it is within eighteen degrees of the planet. If there is another star, it can be seen; if it is before the star, it cannot be seen. These are general rules of celestial bodies approaching each other, all recorded in the calendar. The fractions of solar and lunar eclipses follow the same principles.

其五行代王，四序不一，各於其時而為主焉。及其司過見罰，降福呈祥，則大小異其貌，休王殊其色。或光潤明淨。或微細芒角，犯有少異，即可消息占之，不必要待其間有斗蝕掩犯也。四時之色，春青，夏赤，秋白，冬黑，四季黃。占於列國也，則明勝暗，喜勝怒。其憂喜之色，則以同前。

The Five Phases take turns to be dominant, each season having its own distinct characteristics, ruling in their respective seasons. When they examine faults, display punishments, bestow blessings, or show auspicious signs, their appearances differ according to their size and their state of prosperity or weakness. They may appear bright and clean, or subtle with sharp points. As long as there is any anomaly in their interaction, one can carefully examine and make a judgment, without necessarily waiting for phenomena such as opposition, eclipse, occultation, or conflict. The standard colors for each season are: spring is green, summer is red, autumn is white, and winter is black. The months of Chen, Xu, Chou, and Wei at the end of each season are yellow. When using these principles to predict events of the feudal states, brightness is preferable to darkness, and auspicious colors are better than ominous ones. The distinction between sorrowful and joyful colors is the same as previously explained.

凡五星之內，有三星巳上同宿，為合。凡聚合之宿，相生則吉事興，相剋則凶事起。宿之行性，並於當方為定，兼之宿占，而察其事焉。二星明，相和大吉，相剋大凶。福德先至為吉，刑禍先至為凶。刑禍先去為吉，福德先去為凶。一吉一凶，兩事俱發，但當修德以備之。

Among the five stars, if three or more are gathered in the same star mansion, it is called 'he'. The star mansion where they gather, when its Five Phases are in mutual generation with the stars, brings auspicious events; if they are in mutual control, it brings calamities. The Five Phases of the star mansion are determined by its location, and combined with the divination meaning of the mansion itself, they are used to examine the matters they presage. When two stars are bright, if their Five Phases are harmonious, it is very auspicious; if they are in mutual control, it is very inauspicious. If a star of fortune and virtue arrives first, it is auspicious; if a star of punishment and misfortune arrives first, it is inauspicious. If a star of punishment and misfortune departs first, it is auspicious; if a star of fortune and virtue departs first, it is inauspicious. If both auspicious and inauspicious stars appear together, then both good and bad events occur at the same time, and one should only cultivate virtue to guard against them.

二星已上聚合，皆為改革政令。三星若合，是謂驚，改立侯王。四星若合，是為大蕩，其國兵喪並起，君子憂，小人流。五星若合，是謂易行，改立王者，掩有四方，子孫蕃昌，亡德受殃，滅其宗廟，百姓離去，被滿四方。五星大，事大；小，事小。

When two or more stars come together, it signifies a reform of government policies. When three stars join, it is called "Jing," indicating the establishment of new feudal princes. When four stars join, it is called "Da Dang," meaning that the country corresponding to that area will experience military conflicts and mourning events simultaneously, causing worry among the virtuous and flight among the petty people. When five stars join, it is called "Yi Xing," indicating the replacement of the ruler of the world: a virtuous one will gain control over all directions, achieving prosperity and numerous descendants; while an unvirtuous one will suffer calamity, with the ancestral temples destroyed and the people scattered and fleeing throughout the land. The greater the size of the stars, the greater the significance of the event; the smaller the size, the lesser the significance.

五星犯攝提，臣謀其君。若主出之，有兵起，期一年。五星犯守大角，臣謀主，有兵起，人主憂，王者戒慎左右，不出八十日，遠期一年。五星入市中，將凶。一曰五官有憂，一曰赦。

Five planets invading the star of the Celestial Guard indicate that ministers and subordinates will plot against their sovereign. If the sovereign goes out, military actions will arise, and the event will occur within a year. If the five planets invade and remain in the Big Horn star, it signifies that ministers and subordinates will plot against the sovereign, military actions will arise, and the sovereign will face troubles. The sovereign should be vigilant and cautious about his attendants. The event will occur within eighty days, at the furthest within a year. If the five planets enter the Heavenly Market Enclosure, it indicates that generals will suffer misfortune. Another interpretation suggests that the heads of the five administrative departments will face worries. Yet another interpretation suggests that a great amnesty is about to happen.

五星犯帝座，為臣謀主，有逆亂事。五星犯守東西咸，為臣有不從令，有陰謀。五星犯天江，天下水，若入之，大水滿城郭，人民飢，去其鄉。五星干犯五車，大旱，若喪。犯庫星，兵起北方、西方。犯倉，穀貴，有水。

Five elements stars invading the Emperor's Seat star indicate that ministers and subjects plot against the sovereign, with rebellion and disorder. If five elements stars invade and occupy the East Cold and West Cold stars, it signifies that ministers and subjects disobey orders and secretly have other plans. If five elements stars invade the Heavenly River star, it indicates there will be flooding throughout the country; if they enter it, there will be great floods filling the cities, people will suffer from famine and flee their homes. If five elements stars invade the Five Carriage stars, it indicates a great drought or mourning; if they invade the Storehouse Pavilion stars, it signifies military affairs will arise from the north and west; if they invade the Heavenly Granary star, it indicates grain prices will rise sharply and there will be water disasters.

五星犯建星，大臣相諧。五星犯離珠，宮中有爭，若有亂宮者，若宮人有罪黜者。五星入天市，將軍興軍者吉。五星守犯天關，道路絕，天下相疑，為有關梁之令。五星出北河戒北，若乘北河戒，為女喪。

Five planets invading the Jian Star indicate that ministers are conspiring together. Five planets invading the Li Zhu Star indicate disputes within the palace, or someone causing unrest in the palace, or palace attendants being punished and demoted. Five planets entering the Tian Shi Enclosure is auspicious for generals to use military force. Five planets stationed and invading the Tian Guan Star indicate that roads will be cut off, people will suspect each other, and there will be restrictions on passes and bridges. Five planets appearing north of the Bei He Jie or pressing upon it indicate the death of a woman.

五星中犯乘守五諸侯，諸侯死，期三年。五星入五諸侯，伺其日出而數之，皆二十日兵發，伺始入處，率百日，期十日軍罷。《巫咸占》曰：五星入二十八宿宮，中外宮同。五星犯守積水，其國有水災，物不成，魚鹽貴。一曰：水潦為敗，糴大貴，民飢期三年。

The five planets being in the middle, conflicting, pressing upon, and staying at the five ministers' stars indicate the death of the ministers, with the occurrence expected within three years. When the five planets enter the five ministers' stars, one should wait for the day they exit and count the days, with military actions occurring within twenty days. Then one should wait for the original position they entered, with the occurrence expected within about a hundred days, and the army will disband within ten days. The "Wu Xian Divination" states: When the five planets enter the constellations of the twenty-eight mansions, the methods of divination for the central and outer officials are the same. When the five planets invade and stay at the accumulated water star, it indicates that the country corresponding to that division will suffer from water disasters, with crops failing, and the prices of fish and salt rising. Another interpretation says: accumulated water causing floods leads to disasters, with grain prices soaring and people suffering from famine, with the occurrence expected within three years.

五星犯守積薪，天下大旱，五穀不登，人民飢。五星犯守水位，天下以水為害，津樑阻塞。一曰：大水入城郭，傷人，民皆走，期二年。五星守酒旗，則天下大酺，賜爵宗室。

Five stars invading and dwelling in the Accumulated Fire Star indicate great drought across the land, with poor harvests of grain and people suffering from hunger. Five stars invading and dwelling in the Water Position Star indicate calamity caused by water, with rivers and bridges blocked; another interpretation says that great floods will flood the city walls, drowning people and causing the populace to scatter and flee, this will occur within two years. Five stars dwelling in the Wine Flag Star indicate that the whole country will hold grand banquets and feasts, and bestow titles upon the royal family.

五星入天庭，色白潤澤，期百八十日，有大赦。五星東行入太微庭，歲不登，人民飢，遲出東門，天下有急兵。若守之，將相大臣御史有死者。若入端門守庭，大禍至。

Five planets entering the celestial court (Taiwei Yuan), with bright and moist white color, indicate a period of 180 days, and there will be a great amnesty. If the five planets move eastward and enter the court of Taiwei Yuan, it signifies a poor harvest and famine among the people; if they remain for a long time before exiting from the eastern gate, it indicates urgent military affairs across the country. If they stay within the enclosure, it suggests the death of a general, minister, or censor. If they enter through the end gate and remain in the court, it indicates a great calamity.

入南門，出東門，國大旱；入南門，逆行出西門，國有大水；逆行入東門，出西門，大國破亡；若順入西門蕃而留不出，楚國凶殃。五星若從右入太微，主有大憂，有赦。犯將相，執法大臣有憂，執法者誅。（金火尤甚。）五星入太微中華東西門，若左右掖門，而出端門者，必有反臣。

Entering from the southern gate and exiting by the eastern gate indicates a great drought in the country; entering from the southern gate and exiting westward in reverse indicates a great flood in the country; entering eastward in reverse and exiting westward indicates the collapse and destruction of a great state; if entering westward in regular order and remaining within the outer walls without exiting, it indicates misfortune in the Chu territory. If the five planets enter the Taimei垣 from the right side, the sovereign will face great worries and there will be an amnesty. If they invade the General Star and the Minister Star, the officials in charge of law and punishment will suffer misfortune, and the legal officers will be executed, especially when the White Emperor and the Red Star invade them. If the five planets enter the Taimei垣 through the eastern or western central gates, or through the left and right wings gates, and then exit through the end gate, there will certainly be a rebellious minister.

五星犯黃帝座，改易主，天下亂，存亡半。五星犯守四帝座，臣謀主，去之，去一尺，事不成。五星中犯乘守四帝座，闢君也。星中犯乘四帝座，天下半亡。五星守內屏星，君臣失禮，下而謀上。一曰：大臣有戮死者。

Five planets invading the star of the Yellow Emperor's throne indicate a change of ruler and great chaos throughout the world, with half the people surviving and half perishing. If the five planets invade and occupy the stars of the four imperial thrones, it signifies that ministers plot against the ruler; if they leave, the distance they move away by one foot means the plot will not succeed. If the five planets attack, press upon, and occupy the four imperial thrones, it indicates the ruler will be deposed. If the stars attack and press upon the four imperial thrones, it signifies that half the people will perish. If the five planets occupy the inner screen stars, it indicates that the relationship between ruler and minister loses propriety, and those in lower positions plot against those in higher positions; another interpretation is that there will be ministers who are killed.

五星入羽林，有兵起。若逆行變色，成句巳，天下大兵，關梁阻塞，不出其年。五星犯天廩，天下亂，大飢，粟散出其年。五星守參旗，兵大起，弓弩用，大將出行。一曰弓矢貴。

The five planets entering the Yu Lin Jun stars indicate military actions will arise; if they move retrograde and change color, forming a curved shape like 'Gou Si', it signifies great warfare across the country, with blockades and bridges blocked, which will come to pass within the same year. The five planets invading the Tian Lin star portends great chaos and severe famine, with grain stored in granaries being distributed out, which will occur in the same year. The five planets stationed at the Can Qi star indicate a large scale of military activities, with bows and arrows being used, and generals going to war; another interpretation suggests that the price of bows and arrows will become very high.

歲星，一名攝提。東方木德，靈威仰之使，蒼龍之精也。其性仁，其事□，其時春，其日甲乙，其辰寅卯，其音角，其數八，其帝太昊，其神句芒，其蟲鱗，其味酸，其臭羶，卦在震巽，人主之象。主道德之事，故人君仁也。其常體大而清明潤澤，所在之宿國分大吉。

The Star of Years, also called SheTi, is the star of the Eastern Wood virtue. It is the messenger of Lingweiying, the celestial emperor of the East, and is formed from the essence of the Azure Dragon. Its nature is benevolence, and the affairs it governs are missing one character in the original text. It corresponds to the season of spring, the days of Jia and Yi, the earthly branches of Yin and Mao, the tone of Jue, the number eight, the deity Taihao, the god Guomang, the class of scaled creatures, the taste of sour, the scent of smoky fragrance, and the trigrams Zhen and Xun. It symbolizes the sovereign. It oversees moral matters, thus corresponding to the benevolence of the ruler. Its normal form is large, clear, and moist. The state corresponding to the star mansion where it resides is highly auspicious.

《易傳》曰：帝王人君行道德，德至仁利，則歲星明大潤澤；明大潤澤，則人君昌壽，民富樂，中國安，四夷服。人君行酷虐殘暴，則歲星時時暗小微昧，微昧則國亡君死。是故星明則主明，星暗則主暗。人君從諫，則歲星如度，人君聽諛佞，拒忠諫，則歲星亂行。故歲星變色亂行，人君無福；進退如度，則奸邪止息。

The *Yi Zhuan* says: When a king or sovereign practices virtue and morality, and his benevolence and benefits reach their full extent, the star of the year (Jupiter) becomes bright and expansive, and its light is moist and nourishing. When the star of the year is bright and expansive with moist and nourishing light, the sovereign will flourish and live long, the people will be wealthy and content, the central regions will be peaceful, and the surrounding barbarian tribes will submit. But when a sovereign practices cruel and tyrannical rule, the star of the year becomes dim, small, and obscure. When it is obscure, it indicates the country's downfall and the sovereign's death. Therefore, when the star is bright, it signifies the sovereign's clarity and discernment; when the star is dim, it signifies the sovereign's ignorance and confusion. If the sovereign listens to advice and counsel, the star of the year follows its regular course. But if the sovereign believes in flattery and rejects sincere advice, the star of the year will deviate from its regular path. Thus, when the star changes color and moves erratically, it indicates the sovereign lacks fortune; when the star advances and retreats in accordance with its regular course, evil deeds will cease.

猶如木之曲直，從繩則正；人君性習，從諫則聖矣。人君令合於時，則歲星光喜，年穀登；人君暴怒失其理，則歲星有芒角而怒矣。歲星怒則兵起，有所攻伐矣。歲星所在之分，不可攻之，攻之則反受其殃矣。

This is like wood that is bent or straight; following the measure of the ink line allows it to be properly shaped. A ruler's nature and habits, if he listens to advice, can become a sage. When a ruler's decrees are appropriate, the star of the year shines brightly and the harvest is abundant. But if the ruler becomes enraged and loses his composure, the star of the year will show anger with a bright horn. When the star of the year shows anger, it indicates the rise of military affairs and the occurrence of attacks. The region where the star of the year is located should not be attacked; attacking it will bring calamity upon oneself.

秦之將亡也，歲星聚於東井。東井，秦之分野，秦政殘暴失政，歲星仁和之理違。歲星貌恭，恭作肅，不肅之道，拒諫信讒，是故二世君終於屠滅。漢高之入秦也，修德佈政仁和，約法三章，與民更始，除秦暴酷，故秦人欣戴焉，卒入三秦之漢中而基王業也。項羽後入，焚燒宮室，殘暴楚毒，失仁之福，卒於敗亡。

When the Qin dynasty was about to perish, the star of the year gathered in the Well mansion. The Well mansion is the territory corresponding to the state of Qin. The Qin dynasty was tyrannical and lost its way in governance, thus violating the principle of the star of the year, which represents kindness and harmony. The star of the year governs a dignified appearance, and dignity leads to solemnity. The absence of solemnity means rejecting advice and believing in slander, so the king Qin Ershi eventually met his demise. When Han Gaozu entered the territory of Qin, he cultivated virtue and practiced benevolent and harmonious governance, making three simple laws with the people and allowing them to start anew, removing the harshness and cruelty of the Qin dynasty. Therefore, the people of Qin welcomed him gladly, and he eventually occupied the three Qins and established his imperial foundation from Hanzhong. Later, Xiang Yu entered the territory of Qin, burned the palaces, was cruel and fierce, and lost the blessings brought by virtue, ultimately leading to his downfall.

是故人君順其時，處其分，宜布其德，而修其政也。歲星所在處有仁德者，天之所佑也。不可攻，攻之必受其殃。利以稱兵，所向必克也。

Therefore, the sovereign should follow the heavenly timing, maintain his proper position, widely spread virtue, and properly manage state affairs. If there are people practicing benevolence in the area where the star of years is located, it is protected by heaven and should not be attacked; attacking will surely bring calamity. Conversely, if a state located in the area of the star of years launches an attack, it will be advantageous, and their military campaigns will surely succeed.

歲星木精，其時春也。人君春時，當順少陽德令。天子率百官，制法度，當佈德和令，施惠下及兆民，無有不當。順天象，授民時，祈嘉穀，教新卒，布農合，修封疆，相地宜，以導民，躬必親之。

The Star of Years is the vital energy of wood, corresponding to the season of spring. The sovereign in spring should follow the virtue of the Lesser Yang, which promotes growth. The Son of Heaven should lead the officials in establishing laws and regulations, widely spreading virtue, harmonizing the government's decrees, and bestowing kindness upon all the people, ensuring nothing is inappropriate. He should follow the heavenly signs, announce the farming seasons to the people, pray for abundant harvests of good grain, train new soldiers, arrange agricultural tasks, repair boundaries, and observe the suitable crops for the land to guide the people. These matters must be personally attended to by the Son of Heaven.

命賜司典，止殘伐，毋覆巢，毋殺胎天飛鳥，毋鏖卵，毋聚大眾，毋置城郭，掩骼埋胔，不稱兵，兵戎不起，不可以從我始，毋逆天之道，毋絕地之理，毋亂人之紀。

Order and instruct the officials in charge of rituals and regulations: prohibit the cutting down of trees and the destruction of nests, prohibit the killing of pregnant animals and young birds, prohibit the destruction of bird eggs, prohibit gathering large crowds, prohibit building city walls and fortifications; instead, bury exposed bones and decaying flesh, and refrain from waging war. Military actions must not be initiated, especially not by our side. Do not defy the way of Heaven, do not sever the principles of the Earth, and do not disrupt the order of human society.

仲春養幼少，存孤獨，省囹圄，去桎梏，毋肆掠，止獄訟，同律度，正權量，無作大事以妨農事，無竭川澤，無漉陂池，無焚山林，命出而不納。

In the second month of spring, nurture the young, care for orphans and the elderly, reduce imprisonment, remove instruments of punishment, prohibit excessive torture, and cease litigation. Standardize the musical scale and measurements, correct the weights and measures. Do not initiate large-scale public works that hinder farming, do not exhaust the resources of rivers and lakes, do not drain the water from ponds, and do not burn forests. Once decrees are issued, they should be carried out without being revoked.

天子佈德行惠，發倉廩，賜貧窮，賑乏絕，開府庫，出穀帛，賜天下，勉諸侯，聘名士，禮賢者，止弋獵，無悖於時，無淫巧以蕩上心，則歲星無變而降福矣。

The heavenly sovereign widely spreads virtue and kindness, opens granaries to relieve the poor, and rescues those who have run out of food and have no one to turn to. He opens the treasury, distributes grain and silk throughout the land, encourages the feudal lords, employs renowned scholars, and honors the virtuous. He stops hunting, does not violate the seasons, and forbids the use of strange techniques and deceitful tricks that might disturb the sovereign's mind. If these are done, the planet Jupiter will not show abnormal signs, but instead will bring down blessings.

失令非時，行夏令，則熒惑之氣干，則星變赤芒角，國大旱暖氣，是哀蟲螟為害食，人民疾疫，時雨降，山陵不收，風雨不時，旱木早落，邦時有恐，中國寇戎來征。

If government policies are improper and not in harmony with the seasons, and if summer policies are implemented in spring, then the planet Mars will disturb, the planet Jupiter will turn red and develop apointed rays, indicating a great drought and abnormal warmth in the country; lamentably, the locusts will plague and devour the crops, and the people will suffer from epidemics; even if timely rain falls, the mountainous areas will still have no harvest, the winds and rains will lose their regularity, the drought will cause trees to shed leaves too early, and the country will be constantly in fear, with foreign invaders coming to attack from the Central Plains.

行秋令，則太白之氣干之，星白無光，寒氣大至，民大疫，飄風暴雨總至，藜莠蓬蒿並與，天多陰沉淫雨早降。行冬令，則辰星氣干之，星變黑小，水澇為敗，雪霜大至，首種不入，陽不收，麥不熟，民多相撓，寒氣時發，草木皆肅，國有大水。

In the spring season, if the policies of autumn are implemented, then the qi of Tai Bai will interfere, the star of the Year will appear pale and lack luster, indicating a great surge of cold qi, widespread epidemic diseases among the people, and storms and heavy rains coming together. Weeds such as lespedeza, barnyard grass, cocklebur, and mugwort will proliferate and spread widely, with the sky often dark and continuous rain falling early. In the spring season, if the policies of winter are implemented, then the qi of Chen Star will interfere, the star of the Year will become dark and small, indicating flooding and disaster, with heavy snow and frost falling in large amounts. The first sown crops will not be able to be planted, yang qi will not be restrained, wheat will not mature, the people will be greatly disturbed, cold qi will occur frequently, all grasses and trees will wither and wither, and there will be great floods in the country.

歲星為仁，貌曰曲直象木。（可操曲直）木曰貌，貌，容儀也；貌曰恭，恭，儼恪也；恭作肅，肅，敬也。肅時雨若，狂恆雨若，是故人君貌恭心肅，則歲星光明盛大，無盈縮，儼而行中道，降福德而示吉祥。時雨降，人君壽，百穀成，天下安而民樂矣。

The Star of Years governs benevolence and is associated with "Appearance" in the five aspects of the "Book of Documents · Hongfan." The nature of wood, which can be bent or straightened, serves as an analogy for this association. Wood corresponds to "Appearance," which refers to one's demeanor and bearing. "Appearance" requires "reverence," which means solemnity and respect. Reverence gives rise to "solemnity," which means careful and cautious conduct. When a ruler is solemn and cautious, heaven responds with timely rain; when a ruler is arrogant and unrestrained, heaven responds with prolonged rain. Therefore, when a ruler maintains a respectful appearance and a solemn heart, the Star of Years shines brightly without premature or delayed movement, proceeding steadily along the middle path, bestowing fortune and virtue, and displaying auspiciousness. Thus, timely rain falls as scheduled, the ruler lives long, the hundred grains mature, the world is at peace, and the people are happy.

若人君酷亂恣情，則讒臣湊，變怒芒角，錯逆降示，應恆雨淫注，人君不昌，百穀不成，庶事不寧，天下有兵。夫歲星色澤微暗，進退失度，為奸邪並與，人君無福，有芒角者戰勝。武密曰：順角指所戰勝，逆者凶，順行不可逆戰，逆行不可背之以戰，凶。

If the sovereign is cruel, tyrannical, and confused, then flatterers will gather around him. The planet Jupiter will change its color and become angry, developing a horn-like appearance, using chaotic and rebellious celestial phenomena to warn, and the response will be continuous heavy rain and great floods. The sovereign will not flourish, the hundred grains will not mature, all affairs will be in disorder, and the whole world will face military calamities. If the color of Jupiter is slightly dim and its movement forward and backward deviates from the norm, it indicates that wicked ministers will rise together, and the sovereign will have no fortune. If Jupiter develops a horn-like appearance, the side that launches an attack in the direction indicated by the horn will win. Wu Mi said: attacking in the direction of the horn will lead to victory, while attacking against it will result in disaster. When Jupiter moves forward, one must not attack against it; when Jupiter moves backward, one must not attack facing it, for such actions will bring misfortune.

歲星與月相掩食，國有大喪，女主大臣亡。歲星與熒惑合斗，殺大將；與太白合斗，有大兵；與太白相犯，有兵大戰。金在木南，南國敗；在木，北國敗。木乘金，偏將死；木與金合斗，大將死。

The planet Jupiter and the moon mutually eclipse each other, indicating a great mourning in the country, with the death of the female ruler and high officials. When Jupiter combines and fights with Mars, it indicates the death of a general; when it combines and fights with Venus, it indicates large-scale military actions; when Jupiter and Venus mutually interfere, it indicates war and a major battle. If Venus is south of Jupiter, it indicates defeat for the southern state; if Venus is north of Jupiter (the original text may have a missing 'north' after 'wood'), it indicates defeat for the northern state. When Jupiter presses upon Venus, it indicates the death of a subordinate general; when Jupiter combines and fights with Venus, it indicates the death of a high-ranking general.

歲星先至，諸星從之者，其國分人君吉，以仁德威天下矣。應留不留，其國亡；應去不去，其國昌。歲星主齊魯，青、徐州。色白有喪，黑有病，赤有兵起，黃有喜。

The planet of years arrives first, with the other stars following, indicating that the ruler of that region will have good fortune and be able to subdue the world through benevolence and virtue. If the planet of years should stay but does not stay, the country of that region will perish; if it should depart but does not depart, the country of that region will flourish. The planet of years governs the regions of Qi and Lu, which are the states of Qingzhou and Xuzhou. If it appears white, there will be mourning; if black, there will be illness; if red, there will be military conflict; if yellow, there will be celebration.

歲星平見，入冬至初者，減八日，後六日損七日，以次六日損一日，畢於大寒四十五日。凡損十六日盡即平行。自入立春十一日加一日，畢於雨水，因入春分，均加四日，清明穀雨，均加五日。

To calculate the mean appearance day of the star of years: when entering the first sign of winter solstice, subtract eight days; then, every six days thereafter, subtract seven days, and continue subtracting one day every six days until forty-five days after the winter solstice. Once the total subtraction reaches sixteen days, proceed with the mean calculation. Starting from the beginning of spring, add one day every eleven days until the rainwater solar term; then, upon entering the vernal equinox, add four days; for the qingming and guyu solar terms, add five days each.

自入立夏，畢於大暑，均加六日。自入立秋，初日加六日，加後十日減五日，畢於秋分。自入寒露已後，六日減一日，畢於立冬。自入小雪，畢於大雪，均減八日。餘為定見日，初見去日十四度。

From the day of Li Xia until the day of Da Shu, add six days. From the day of Li Qiu, add six days on the first day, then subtract five days every ten days until the day of Qiufen. From the day of Han Lu onwards, subtract one day every six days until the day of Li Dong. From the day of Xiao Xue until the day of Da Xue, subtract eight days. The remaining number determines the day of the first appearance. When the first appearance occurs, the Star of Brightness is fourteen degrees away from the Sun.

置星定見之前夜半日所在之宿度算及分，各以定見去朔日算及分加之，行分滿法，六百七十乃從度一。（其日度星度分名，半日法也。）以星初見去日度數，晨減夕加之，命度以次，則星初見所在度分求者，次日各以一日所行度及分。

The method of calculation involves taking the degree of the Star of brightness and prestige on the night before the day it first appears, adding to it the number of days and fractions of days from the day it is first seen to the new moon. When the total exceeds 670, it is counted as one degree. (In this context, the fractions of degrees for both solar and stellar positions are measured by half the daily rate.) Then take the degree of the star when it first appears, subtracting it from the sun's degree if it appears in the morning, or adding it if it appears in the evening. This gives the degree and fraction of the star's position at its first appearance. To calculate its position on subsequent days, add the daily movement in degrees and fractions each day.

其金火之行而有小分者，各以日率為母，小分滿母法，從去行分滿六百七十，去從行度日一度。其有益遲益疾者，則別置一日行分，各以疾益遲損乃加之，留者因前退即減之。伏不注度，順行出虛，去其分已也，行入斗，先加分。

When the planet Tai Bai (metal) and the planet Ying Huo (fire) move with small fractions, each uses the daily rate as the denominator. When the small fractions fill the denominator, they carry over to the next unit. When the total of the daily fractions reaches six hundred and seventy, it is carried over to form one degree. If the movement gradually slows or speeds up, then a separate daily fraction is calculated, adding to the total for speeding up and subtracting for slowing down, and then combined into the overall total. When there is a 'stationary' period, it is calculated by subtracting from the previous retrograde value. During hidden periods, the degree numbers are not recorded. When moving out of the Xū xiù (Emptiness mansion), its fractions are removed. When entering the Dǒu xiù (Dipper mansion), the fractions are added first.

歲星初見順，見順日行一百七十一分，日益遲一分，一百一十四分。日行十九度三百二十三分而留，二十六日乃退。日行九十七分，八十四日退十二度一百八十分。又留二十六日乃順行。初日行五十八分，日益度一分疾。一百一十四日，行十九度三百二十三分而伏。

When the planet Jupiter first appears, it moves forward daily by 171 parts. After that, it decreases by one part each day and gradually slows down, continuing for a total of 114 days. In total, it moves 19 degrees and 323 parts, then turns to 'stationary' (停留). It remains stationary for 26 days before beginning to move backward. During the retrograde motion, it moves 97 parts each day, and over 84 days, it retrogresses 12 degrees and 180 parts. It then remains stationary again for 26 days before resuming forward motion. On the first day of resuming forward motion, it moves 58 parts, and then increases by one part each day, gradually speeding up. After completing 114 days, it moves a total of 19 degrees and 323 parts and then disappears.

角：歲星犯左角，天下之道皆阻塞。犯右角，天下更王，使絕滅。守留角中，五穀成熟，留之一百日，兵起。木犯守角，王者大赦，忠臣用。木乘左角，法官誅。木乘右角，大將軍死。木逆行於角，人主出入不時。若有急事，千里之行。凡木犯守乘左角七日已上，天下大赦；守右角，賢士用，期七十日。

The Horn mansion: If the star of years invades the left horn star, it indicates that the roads throughout the country will be blocked. If it invades the right horn star, it signifies a change of ruler and the end of the previous dynasty's lineage. If the star of years stays in the Horn mansion, it indicates that the five grains will mature; if it stays for a hundred days, it indicates the outbreak of military conflicts. If the star of years invades and stays in the Horn mansion, it indicates that the ruler will pardon the people widely and appoint loyal ministers. If the star of years presses upon the left horn, it indicates that officials in charge of justice will be executed. If it presses upon the right horn, it indicates the death of the grand general. If the star of years movesretrograde in the Horn mansion, it indicates that the ruler will have no fixed time for going out or returning; if there is an urgent matter, there will be a journey of thousands of miles. If the star of years invades, stays, or presses upon the left horn for more than seven days, it indicates a great pardon throughout the country; if it stays on the right horn, it indicates the appointment of virtuous scholars, and the period should be seventy days.

亢：歲星犯亢，天子坐之，則敗於君。木數入亢，其國疾疫。木經亢，韓鄭有兵。木守亢，小兵。木逆行守亢，為中國兵。木犯守亢逆行，失國，其明色，大政不用。

Kang Xu: If the star of years invades Kang Xu, the sovereign will suffer losses and fail in his position. If the star of years repeatedly enters Kang Xu, it indicates an epidemic in the corresponding region. If the star of years passes through Kang Xu, there will be military affairs in the areas of Han and Zheng. If the star of years stays in Kang Xu, there will be minor military conflicts. If the star of yearsretrograde and stays in Kang Xu, there will be military affairs in the Central Plains. If the star of years invades, stays, andretrograde in Kang Xu, it indicates the loss of territory; if its color is bright, it suggests that major policies will not be adopted.

氐：木犯氐，國無儲。木舍守氐，其國歲熟，賤人有疾。木乘氐之右星，天下有大水大兵。木乘氐左星，天子有自將兵於野。木出入舍氐者，（天庫之星也。）其國有急令，其歲太平，環而守之，其國以兵致天下。氐為嬖妾有喜者，若與月合在氐而暈，不出四十日有德令。木守氐，王者立后，期十八日。木犯逆行守氐，國大飢，人民流亡，亦為人多病。

The Root Mansion: When the star of years invades the Root Mansion, it indicates the state lacks provisions. When the star of years stops and resides in the Root Mansion, it signifies that the country corresponding to this mansion will have a bountiful harvest, but the common people will suffer from many diseases. When the star of years presses upon the right star of the Root Mansion, it indicates great floods and large-scale military conflicts throughout the land. When the star of years presses upon the left star of the Root Mansion, it indicates the emperor personally leading his army on a campaign. When the star of years enters and exits, stopping and residing in the Root Mansion (which is the celestial storehouse), it indicates that the country will issue urgent decrees, and that year will be peaceful. If the star of years circles around the Root Mansion and resides there, it indicates that the country will gain the world through military strength. The Root Mansion presides over favored concubines and auspicious events. If the star of years and the moon conjoin in the Root Mansion and produce a lunar halo, within forty days there will be a decree of benevolence and grace. When the star of years resides in the Root Mansion, it indicates the king will appoint a queen, and this will occur within eighteen days. When the star of years invades, retrogrades, and resides in the Root Mansion, it indicates a great famine in the country, with people scattering and fleeing, and many people suffering from illness.

房：木入房十日成句巳者，為天子惡之，以赦解之。（金水同占。）又曰：為皇后夫人喪，謂房東行復還返也。木舍房氐，氐色不明；有喪。又曰大水。木守房，為大人憂，以赦解之。木犯房，將相有憂。木舍房，人主喜，其將相大吉。

The mansion of Room (Fang Xu): When the year star enters the mansion of Room and stays for ten days, it forms the shape of "Jiu Si" (a curved line), which indicates the emperor dislikes this omen; it can be resolved by a general amnesty. Another interpretation says it signifies the death of the empress or a consort, referring to the year star moving eastward through the mansion of Room and then turning back. When the year star stops between the mansions of Room and Root, and the color of Root is dim and unclear, it indicates there will be mourning; another interpretation suggests there will be a great flood. When the year star resides in the mansion of Room, it indicates the nobleman will have worries, which can be resolved by a general amnesty. When the year star invades the mansion of Room, it indicates the ministers and generals will have troubles. When the year star stops in the mansion of Room, it indicates the sovereign will have joy and celebration, and his ministers and generals will be greatly fortunate.

心：木近心，七日以內有暴貴者，遠不出百八十日。木經心，清明列照，天下內奉王化，帝必延年。木乘心，其國相死。木居守心，王者行天心，陰陽和，天下大豐，五穀成熟，有慶賜，賢士用，皆有德令。木犯乘守心，大人凶。木中犯乘凌太子位，太子憂；犯少子位，少子憂。

Heart Mansion: When the star of years approaches the Heart Mansion, it indicates that someone will suddenly become prominent within seven days, and at the latest, within one hundred and eighty days. When the star of years passes through the Heart Mansion, if it is clear and bright, shining widely, it signifies that the whole world will honor the king's teachings, and the emperor will surely live long. When the star of years presses upon the Heart Mansion, it indicates the death of the minister of that region. When the star of years stays in the Heart Mansion, it indicates that the king will implement policies in accordance with the will of heaven, yin and yang will be in harmony, the whole country will have a great harvest, the five grains will mature, there will be celebrations and rewards, and virtuous men will be appointed, all with benevolent decrees. When the star of years invades, presses upon, or stays in the Heart Mansion, it indicates misfortune for the nobleman. When the star of years conflicts, presses upon, or oppresses the position of the prince star in the Heart Mansion, it indicates trouble for the prince; when it conflicts with the position of the庶son star, it indicates trouble for the庶son.

尾：木入尾者，易後太子者；后族有升顯者，不出百八十日。木守尾，民人為憂，大臣作亂者，若反逆，從大將家起，若中有讒諛者，期二十日，若卿出當之。木乘犯尾，早谷大貴，人人相食。木守尾三十日，王者立貴后夫人。若生太子，欲封寵后族，人主以嬪為後。

Tail mansion: When the star of years enters the Tail mansion, it indicates a change of empress or crown prince; it also signifies that someone from the imperial family will rise in status and achieve prominence, not exceeding 180 days. If the star of years stays in the Tail mansion, it indicates that common people will suffer hardships and there will be rebels among the ministers; if there is rebellion, it will start from the families of high generals; if there are slanderers and flatterers in the court, the time period is twenty days, or it will be taken on by the ministers and officials. If the star of years presses upon or invades the Tail mansion, it indicates that the price of early-maturing grain will surge, and people will resort to cannibalism. If the star of years stays in the Tail mansion for thirty days, it indicates that the king will appoint a noble empress and concubine; if a crown prince is born, the king will bestow more favors upon the imperial family, and the king may also elevate a concubine to the position of empress.

箕：木入箕，天下兵亂，箕中有一星，民莫處其室。箕，木在箕南旱，在箕北有水。其年木入箕踵者，歲熟之象也。木入箕中，行疾，中有口舌相讒事，期五十日，若百三十日。木守犯出箕，多惡風，谷大貴，天下大旱，飢死過半，民相食。

Jixu refers to the Winnowing Basket mansion. When the year star enters Jixu, it indicates chaos and warfare throughout the country. If another star appears within Jixu, it suggests that the common people cannot reside in their homes. Regarding Jixu, if the year star is located to the south of Jixu, it indicates a drought; if it is located to the north, it indicates there will be water. If the year star enters the lower part of Jixu, known as Jizhong, it signifies a bountiful harvest. If the year star enters the middle of Jixu and moves quickly, it indicates disputes and slander within the court, with an expected period of fifty days or one hundred and thirty days. If the year star remains, invades, and exits Jixu, it indicates frequent bad winds, a sharp rise in grain prices, a severe drought across the country, and more than half of the people dying of starvation, with people eating each other.

斗：木犯南斗，為有赦。木乘凌南斗，有大臣反伏誅者。木入南斗中，死者甚眾。木經南斗魁，失道者死。木經南斗，與國福，歲大熟。木入南斗，若留守十日，所居之國當誅。

The Dipper mansion: When the star of years invades the southern dipper, it indicates there will be an amnesty. If the star of years presses upon and humiliates the southern dipper, it signifies that a high official will plot rebellion and be executed. If the star of years enters the southern dipper, there will be many deaths. If the star of years passes through the handle of the southern dipper, it indicates that those who deviate from the right path will die. If the star of years passes through the southern dipper, it indicates that the state corresponding to this region will receive imperial grace and have a bountiful harvest. If the star of years enters the southern dipper and stays for ten days, it indicates that the state corresponding to this region will experience punishment and executions.

牛：木犯牽牛，越獻金銀。木居牽牛，三十日至九十日，天下和平，道德明，四夷朝中國。木入牽牛，農人死於野，陰陽不和，五穀多傷。木犯牛，留守之，為有破軍殺將，牛多死。

Ox Mansion: When the star of years invades the Ox Mansion, it signifies that silver and gold will be presented from distant lands. If the star of years stays in the Ox Mansion for thirty to ninety days, it indicates peace throughout the land, flourishing virtue, and the submission of all surrounding tribes to the Central Plains. When the star of years enters the Ox Mansion, it portends the death of farmers in the fields, disharmony between yin and yang, and damage to the five grains. If the star of years invades and stays in the Ox Mansion, it indicates the defeat of armies, the death of generals, and a large number of cattle dying.

女：木入須女，有進美女者，大人慶，若宜女喜，立后，拜太子，期四十日，若九十日，宮人有受賜者。木守須女逆行，其君廢農桑。木守須女，米一斗三百，民有自責者，多火災。木逆行留守，凌犯須女，天子及大臣有疾，必有苛政，布帛貴賤不時。

The Girl Mansion: When the star of years enters the Girl Mansion, it indicates that someone will present a beautiful woman, the nobleman will have good fortune, or it is favorable for the birth of a daughter and brings joy. It signifies the appointment of a queen and the designation of a crown prince. The period is expected to be forty or ninety days, and those in the palace will receive rewards. If the star of years stays in the Girl Mansion and moves backward, it indicates that the king neglects agriculture and sericulture. When the star of years stays in the Girl Mansion, the price of rice will rise to three hundred coins per dou, there will be people who blame and punish themselves, and there will be frequent fires. If the star of years moves backward and stays in the Girl Mansion, oppressing it, it indicates that the emperor and ministers will be ill, there will certainly be harsh decrees, and the price of silk and cloth will fluctuate unpredictably.

虛：木入虛，天下大虛。木經虛，齊國多憂。木守虛，七日已上，盡三十日，王者起宗廟，修陵冢，有白衣之會，不出九十日。木入守虛，留守之。二十日不下，有立諸侯；六十日不下，國有死將；百日不下，改年號，大臣戮死，期二年。木犯虛而守之，王者以凶改服，有白衣之會，不出六十日，天下大飢，人民流千里，君臣離散。

The mansion of Emptiness: When the star of years enters the mansion of Emptiness, it indicates the world will be empty and lacking. When the star of years passes through the mansion of Emptiness, it signifies much worry in the state of Qi. If the star of years stays in the mansion of Emptiness for more than seven days up to thirty days, it indicates the king will build ancestral temples and repair tombs, and there will be gatherings for mourning. This will be verified within ninety days. If the star of years enters and stays in the mansion of Emptiness without leaving, and remains for twenty days, it indicates the appointment of feudal lords. If it remains for sixty days, it indicates the death of a general within the state. If it remains for one hundred days, it indicates a change of era name and the killing of a minister, which will be verified within two years. If the star of years invades the mansion of Emptiness and stays there, it indicates the king will change his ceremonial attire due to mourning, and there will be gatherings for mourning, which will be verified within sixty days. It also indicates a great famine across the land, with people fleeing for a thousand li, and the separation of sovereign and ministers.

危：木舍危南，雨血膏王室。木守危，三十日若二十日，諸侯天子更宮室，民多土功，有哭泣之事。又為多盜賊，民相惡之。

Wēi Sù: When the star of years stops at the southern side of Wēi Sù, it indicates heavenly blood rain falling, contaminating the royal family. If the star of years stays at Wēi Sù for thirty days or twenty days, it signifies that dukes and the Son of Heaven will rebuild palaces, and many commoners will be engaged in construction work, with many instances of mourning and funerals. It also indicates numerous bandits and mutual hatred among the people.

室：木犯營室。犯陽，為陽有急；犯陰，為陰有急。木入營室而人主有賞賜之事，天下當有受賜爵祿者。木處營室東壁，赦，其去陽之陰，天下喜，牢獄虛。木守營室，民疾病，有德者得地，歸與民爵。

Encampment Mansion: When the star of years invades Encampment Mansion, if it invades its yang position, there will be urgent difficulties on the yang side; if it invades its yin position, there will be urgent difficulties on the yin side. When the star of years enters Encampment Mansion, the sovereign will have matters of granting rewards, and people throughout the land will receive titles and salaries. When the star of years is between Encampment Mansion and Wall Mansion, there will be an amnesty. If it leaves the yang position and moves into the yin position, the whole land will be joyful, and the prisons will be empty. When the star of years stays in Encampment Mansion, the common people will suffer from many diseases, virtuous people will be granted territories, and the sovereign will also bestow titles upon the people.

壁：木居東壁，五穀以水傷。木守壁，天下大赦。王者有堯舜之治，四海同心。木犯壁，天下兵起，一曰狄兵起。

Wall Mansion: When the year star stays in the Wall Mansion, it indicates that grain crops will suffer damage due to water disasters. When the year star resides in the Wall Mansion, it signifies a great amnesty throughout the land, and the king will govern with the virtue of Yao and Shun, leading all under heaven to unite in loyalty. If the year star invades the Wall Mansion, it portends the outbreak of military conflicts; another interpretation suggests military actions by the northern barbarians.

奎：木入奎，其年五穀以蟲為害。居其南，糴賤，牛馬繒帛皆賤。居其西，糴物貴，人不安。木處奎中，小赦。木守奎，北狄來降。木逆行入奎而守之，其君好攻戰，兵甲不息，人民流亡，不安其居。

Kui Xu: When the star of years enters Kui Xu, it indicates that the five grains of the current year will suffer from pests. If the star of years is located to the south of Kui Xu, it signifies that grain prices will be low, and cattle, horses, silk, and brocade will also be inexpensive. If the star of years is located to the west of Kui Xu, it indicates that grain and food prices will be high, and people's minds will be restless. If the star of years is located in the middle of Kui Xu, it signifies a minor amnesty. If the star of years stays in Kui Xu, it indicates that the northern barbarians will come to submit. If the star of yearsretrograde enters and stays in Kui Xu, it indicates that the king will have a fondness for warfare, military equipment will not rest, and the people will scatter and flee, unable to live in peace.

婁：木入婁，國有聚，人主喪，期一年。木守婁，王者承天位，天下安寧，有慶賀，有兵罷。木逆行守婁，其君牢吏斷獄不用，不以時，民多怨訟，若有赦令。

Lousu: When the star of years enters Lousu, it indicates that there will be gathering and storing within the country, and the sovereign will suffer a loss, which will occur within a year. When the star of years stays in Lousu, it signifies that the king will receive the mandate of heaven, the world will be peaceful, there will be something to celebrate, and military actions will cease. When the star of years moves backward and stays in Lousu, it suggests that the officials in charge of the court will be incompetent in their judgments and will delay the trials, leading to much resentment among the people and disputes. There may also be an imperial pardon issued.

胃：木犯胃，為天下五穀無實以為災。木經胃、昴、畢，趙水澇，魚行人道。木守胃，國以無義失幣，有水旱事。木守胃，王者順天德，中畿國昌。

The Stomach mansion: When the star of years invades the Stomach mansion, it indicates that the five grains will not mature and disasters will occur. When the star of years passes through the Stomach mansion, Hairy Head mansion, and Net mansion, it signifies flooding in the state of Zhao, with fish moving along the paths people walk. When the star of years resides in the Stomach mansion, it indicates the country loses virtue and suffers loss of wealth, along with droughts and floods. The star of years residing in the Stomach mansion also signifies the king following the virtue of heaven, and the capital region flourishing.

昴：木乘昴，若出北者，為陰國有憂，若胡主死。木守昴東，糴大貴，三月後守北，其歲有德令。木守昴，王者有德令。昴者，天之內室，歲星近之，下獄之臣有解者，不出四十日。木守昴畢，東行至天高，復反至五車，為邊兵。一曰為赦令。木守昴，入守天獄，天下獄虛。木乘守昴，若出北者，為陰國有憂，胡王死。（土水同占。）

The star of the Yearly Star approaches or comes from the north of the mansion of Hairy Head, indicating that countries with yin characteristics will face troubles, or the king of the Hu people will die. If the Yearly Star stays in the east of the mansion of Hairy Head, it indicates a sharp rise in grain prices; three months later, if it moves to the north of the mansion of Hairy Head, it indicates that the ruler will issue benevolent decrees. If the Yearly Star stays in the mansion of Hairy Head, it indicates the king issues decrees of virtue. The mansion of Hairy Head is the inner chamber of heaven; when the Yearly Star approaches it, it indicates that prisoners will be released, within forty days. If the Yearly Star stays in the mansion of Hairy Head and the mansion of Net, and moves eastward to the star of High Heaven, then turns back to the star of Five Carriages, it indicates military affairs on the borders; another interpretation is that there will be an amnesty. If the Yearly Star stays in the mansion of Hairy Head and enters and stays in the star of Heavenly Prison, it indicates that all prisons across the land will be empty. If the Yearly Star approaches and stays in the mansion of Hairy Head, or comes from the north of the mansion of Hairy Head, it indicates that countries with yin characteristics will face troubles, and the king of the Hu people will die (the same method of divination applies when the star of Filling or the star of the Morning Star is involved).

畢：木犯畢，出其北，陰國有憂；出其南，為陽國有憂。木入畢口中，邊有兵。木出畢陽則旱，出畢陰則水為災，政令不行。木處畢北，其年有赦令，有別離之國，奪地之君。一曰歲水。處畢南，有土功，男子多疾疫，歲旱，晚水；處東，多暴雨，金器刀劍貴。木守畢口，國大赦，王賜夷狄，若有功德令。一曰幣大貴。木犯附耳，兵起。若將相喪憂，不即死退。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) Bixu: When the planet Jupiter enters Bixu, if it comes from the north of Bixu, it indicates that countries with yin characteristics will have troubles; if it comes from the south, countries with yang characteristics will have troubles. When Jupiter enters the 'mouth' of Bixu, it indicates military affairs on the borders. If Jupiter emerges from the yang position of Bixu, it indicates drought; if it emerges from the yin position, it indicates flooding and difficulties in implementing policies. If Jupiter is located to the north of Bixu, it indicates a pardon in the current year, the disintegration of a country, and a ruler losing territory; another interpretation is that there will be flooding. If Jupiter is located to the south of Bixu, it indicates construction projects, many male people suffering from epidemics, and drought in the current year with late arrival of water; if it is located to the east of Bixu, it indicates frequent heavy rains and high prices for metal objects and swords. When Jupiter is stationed in the mouth of Bixu, it indicates a major pardon within the country, the king rewarding the barbarians, or a decree of reward for meritorious deeds; another interpretation is that currency becomes very valuable. When Jupiter invades the star Fuyi, it indicates the outbreak of military conflicts, or the death or retirement of ministers and generals, even if they do not die, they will have to step down.

觜：木犯觜觽，其國兵起，君誅罰不當。木守觜觽，君臣和同。木犯守觜觽，不出一旬，必有覘候之事，農夫不耕，天子皇后俱憂，期甲辰日。

The Turtle Beak mansion: When the planet Jupiter invades the Turtle Beak mansion, it indicates that military actions will arise in the territory corresponding to that mansion. The ruler's punishments and executions will be inappropriate. When Jupiter resides in the Turtle Beak mansion, it signifies harmony between the sovereign and ministers, and unity among the people. If Jupiter both invades and resides in the Turtle Beak mansion, within ten days, there will certainly be secret spying activities. Farmers will be unable to till the fields. The emperor and empress will both face worries. This will occur on the Jiachen day.

參：木犯參，水旱，谷不收。木處參東，若處伐東，東多流人，多暴雨；處參北，若伐北，多沖水。木處參，天下農夫不耕。有赤星出參中，邊有兵起。木入若守伐，天下有兵。

The Three Stars mansion: When the year star invades the Three Stars mansion, it indicates drought or flood disasters, and crops will not be harvested. If the year star is located to the east of the Three Stars mansion or to the east of the Felling Star, it indicates many people fleeing from the east and frequent heavy rains. If the year star is located to the north of the Three Stars mansion or to the north of the Felling Star, it indicates frequent major floods breaking through embankments. If the year star is located in the Three Stars mansion, it indicates that farmers across the country cannot till the land. If a red star appears within the Three Stars mansion, it indicates military conflicts arising at the borders. If the year star enters or stays in the Felling Star, it indicates warfare throughout the country.

井：木入東井，主秦國，留守之，以仁致天下。木犯東井，人主有行仇水之事，大將惡之，其國內亂，有兵起。木犯井鉞，刑罰用，兵起。木乘守東井，人主有法令水術之事，逆臣為亂，將軍死，人君有憂。

Well mansion: When the star of years enters the Well mansion, this mansion governs the state of Qin; when the star of years stays here, it indicates that the state of Qin can gain the empire through benevolence. If the star of years invades the Well mansion, the monarch will have matters of revenge and water control, and the general will dislike this omen, leading to internal disorder and the outbreak of military actions in that state. If the star of years invades the Yuet star near the Well mansion, there will be the use of punishment and the outbreak of military actions. If the star of years presses upon and stays in the Well mansion, the monarch will have measures concerning laws and water conservancy, rebels will cause disturbances, generals will die, and the monarch will be troubled.

鬼：木犯鬼鑕，人君有憂，斧鑕用，大臣誅。木入鬼，留十日已上，令散於諸侯，期六十日，若十月。木逆行抵輿鬼中央者，其君主之。木守鬼，為大人有祭禮之事。木守鬼，出於左右，貴親坐之。木守輿鬼西南，為秦漢有反臣，以赦令解之。木干犯守天尸，國有喪。天尸，鬼中粉白者是。

Ghost Mansion: If the planet Jupiter invades the Ghost Mansion and attacks the main star (Zhi), the sovereign will have worries, and the punishment of斧锧 will be used, with high ministers being executed. If Jupiter enters the Ghost Mansion and stays for more than ten days, the government orders will be dispersed among the feudal lords, with the period being sixty days or ten months. If Jupiter moves backward and reaches the center of the Ghost Mansion, the sovereign himself will have to bear the responsibility. If Jupiter stays in the Ghost Mansion, there will be a ceremony of worship by the nobleman. If Jupiter stays in the Ghost Mansion but is located on its left or right, the noble relatives will be punished. If Jupiter stays in the southwest of the Ghost Mansion, there will be rebellious ministers in the regions of Qin and Han, which can be resolved by issuing an amnesty decree. If Jupiter invades and stays at the heavenly corpse star, there will be mourning within the country. The heavenly corpse refers to the pale white star cloud in the Ghost Mansion.

柳：木犯柳者，有木功事，若名木見伐者。木經柳，國多義兵。木守柳，貴臣得地，有德令，不出九十日。木逆守柳，為反臣，中外兵起，以德令解之。

Willow Mansion: When the Star of Years invades Willow Mansion, it indicates there will be construction projects involving wood or the felling of valuable trees. When the Star of Years passes through Willow Mansion, it suggests there will be many armies rising up in defense of righteousness within the country. When the Star of Years stays in Willow Mansion, it signifies that a prominent minister will be granted land and will have a reputation for benevolence, and this will occur within ninety days. When the Star of Years moves backward and stays in Willow Mansion, it indicates the emergence of rebellious ministers, with military conflicts arising both inside and outside the court, and benevolence can be used to resolve the situation.

星：木入七星，有君置太子者。木留七星，為天下大憂。木守七星，多火災，旱，萬物五穀不成，有兵飢。木入若守七星，盜賊有兵。

Star mansion: When the year star enters the Seven Stars mansion, it indicates that the king will appoint a crown prince. When the year star stays in the Seven Stars mansion, it signifies great calamities throughout the world. When the year star resides in the Seven Stars mansion, there will be many fires and droughts, with crops and all things failing to mature, leading to military conflicts and famine. When the year star enters or stays in the Seven Stars mansion, it indicates widespread banditry and military affairs.

張：木入張，旱，多火災，萬物百穀不成。木逆行張，其君用樂淫泆。木處張西，歲大水；東，為大旱。木守張，天子有慶賀事。木守張十日，其歲大豐，五穀成；三十日不下，天下安寧；守之留百日，其主昇平，君臣同心。木逆行守張，人民疾疫，多心腹病。木犯張，若守之，王者政事，若有千里之行。

Zhang Xu: When the star of years enters Zhang Xu, it indicates drought and frequent fires, with all things and grains unable to mature. If the star of years moves backward in Zhang Xu, it signifies that the king indulges in music and revelry, leading to licentiousness. If the star of years is located west of Zhang Xu, it indicates a great flood in that year; if it is located east of Zhang Xu, it indicates a severe drought. If the star of years stays in Zhang Xu, it indicates that the emperor has something to celebrate. If the star of years remains in Zhang Xu for ten days, it indicates a great harvest and the maturity of all grains; if it stays for thirty days without leaving, it indicates peace throughout the land; if it stays for a hundred days, it indicates that the ruler governs in peace and harmony, with the ruler and ministers united in purpose. If the star of years moves backward and stays in Zhang Xu, it indicates that the people suffer from plague and many suffer from diseases of the heart and abdomen. If the star of years invades or stays in Zhang Xu, it indicates that the king has important affairs to attend to or a journey of thousands of miles.

翼：木入翼，人多死流亡，五穀傷於風，期一歲中。木出入留舍翼，荊楚有急，歲多大蟲，六十日不下，小人失功。木守翼，王者應天，又方術之士大用，翼輔正政，天下符瑞，不出九十日。木守翼，主聖，天下和，五穀登，人民樂，禮義興。

Wings Mansion: When the year star enters Wings Mansion, there will be many deaths and dispersals of people, and the five grains will be damaged by wind. The predicted time is within one year. When the year star enters, exits, and stays in Wings Mansion, there will be urgent difficulties in the Jiangchu region, and there will be many great pests that cause harm that year; if the year star does not leave within sixty days, it indicates that common people lose their livelihood. When the year star stays in Wings Mansion, it indicates that the sovereign can align with heavenly will, and those skilled in esoteric arts will be greatly employed, assisting and rectifying the government, and symbols of heavenly mandate and auspicious omens will appear, not exceeding ninety days. When the year star stays in Wings Mansion, it also indicates that the sovereign is wise and virtuous, the world is harmonious, the five grains are abundant, the people are peaceful and happy, and propriety and righteousness flourish.

軫：木入軫中，伺其出日而數之。期二十日，皆為兵發，伺始入處數之，率一日，期十日，軍罷。（二十八宿中外官，同有此占。）木逆行至軫，及守之，其國有喪，人君改服，天下更主之令，期二年，王者以赦除害。一曰所舍七日不移，有殺君者。

Chariot mansion: When the star of years enters the Chariot mansion, one should wait for the day it exits and count the days: the expected time is twenty days, and this is generally associated with the outbreak of military actions; then one should wait for the day it first entered and count the days, approximately one day, with the expected time being within ten days when the army will disband (all twenty-eight mansions, as well as the central and outer officials, have this same divination). If the star of years retrogrades into the Chariot mansion or stays there, it indicates that the country corresponding to that mansion will suffer a loss, the monarch will change his ceremonial color, and there will be an imperial decree for a change of ruler, with the expected time being two years, and the king will use a great amnesty to eliminate calamities. Another interpretation says: if the star of years remains stationary at a mansion for seven days without moving, there will be an assassination of the monarch.

木逆行至軫，及守之，其國有喪人君者。木在軫，王者憂疾病，若有喪，不出九十日，改服，王者修宗廟，赦三萬里內，災消。木處軫東，糴貴。木處軫西，有女喪，若有水。木守軫南，六畜及車貴。木守軫北，為多疾病。

The planet Jupiter moves retrograde to the Chariot mansion and stays there, indicating that the country corresponding to that mansion will experience the death of its ruler. When Jupiter is in the Chariot mansion, the king will be troubled by illness or mourning, and within ninety days, he must change his clothing color. The king should renovate the ancestral temples and pardon all within a distance of three thousand li, so that calamities can be dispelled. If Jupiter is east of the Chariot mansion, grain prices will be high. If Jupiter is west of the Chariot mansion, there will be the death of a woman or a flood. If Jupiter is south of the Chariot mansion, cattle and vehicles will be expensive. If Jupiter is north of the Chariot mansion, there will be many diseases.

木入五車，兵大起，五穀大成。木入建星，諸侯有謀入關者，期六十日，若百五十日。木守天關，有兵起，期三年。木行南河戒中，為四方兵起，百姓疾病。木乘南河戒中，出南河，為中關兵起。歲星乘北河戒中，若出北河，戒北為胡王死。

The planet Jupiter enters the Five Carriage Star, indicating great military movements and abundant harvests of grain. When Jupiter enters the Star of the Construction, it signifies that among the feudal lords there will be someone plotting to enter the pass, with the event occurring within sixty days or one hundred and fifty days. When Jupiter stays at the Celestial Gateway Star, it indicates the outbreak of military conflicts, with the event occurring within three years. When Jupiter passes through the middle of the Southern River, it indicates military conflicts arising in all directions and many people suffering from illness. When Jupiter presses upon the Southern River and exits from the Southern River, it indicates military conflicts arising in the area of the pass. When Jupiter presses upon the Northern River or exits from the Northern River or appears beyond the Northern River, it indicates the death of the king of the Hu people.

木在軒轅中，有女子反謀君者。木行犯守軒轅，女主失勢。一曰大臣當之。若有黜者，期二年。木中犯乘守軒轅太民星，大飢，大流皇太后宗。木乘犯守軒轅少民星，小飢，小流皇后宗，有誅者，若有罪戮。

The planet of the year is in the constellation of Xuanyuan, indicating that a woman will plot against the ruler. When the planet of the year passes through, invades, and stays in Xuanyuan, it signifies the loss of power by the female ruler; another interpretation suggests that this misfortune will be borne by a minister. If someone is demoted, the time period is two years. When the planet of the year confronts, presses upon, and stays in Xuanyuan along with the Tai Min star, it indicates a great famine and the large-scale dispersal of the imperial grandmother's family. When the planet of the year confronts, presses upon, and stays in Xuanyuan along with the Xiao Min star, it indicates a minor famine and the smaller-scale dispersal of the queen's family, with some people being executed or punished for crimes.

木入少微，君當有求賢佐；不求賢佐，則失威奪勢。木犯守少微，名士有憂卒，王者任用小人，忠臣被害有死者。

The planet of years enters the area of the star "Shaowei," and the sovereign should seek out capable ministers to assist himself; if he does not seek capable ministers, his authority will be undermined and his power will be taken away. The four stars of Shaowei are located in the southwest of Taimei垣, governing reclusive scholars and advisors who live in seclusion. When the planet of years approaches and stays near Shaowei, distinguished persons will face calamity or even death. The sovereign will appoint petty men, loyal ministers will be persecuted, and some will be killed as a result.

木逆來犯帝座，其色白者，有赦。歲星守黃帝座，大人憂。歲星犯平星，凶。木守平星，執政臣憂，若有罪誅者，期一年。木守入羽林，諸侯悉發兵，強臣謀主，王者有憂，期三年。

The planet Jupiter moves retrograde and invades the star "Di Zuo," if the star appears white, there will be a great amnesty. If Jupiter remains and stays in the "Yellow Emperor's Seat" within the Taiwei垣, the supreme ruler will have worries. If Jupiter approaches the "Ping Star," it indicates misfortune. The two Ping Stars are located south of the "Di Xiu" mansion, governing whether punishments are fair. If Jupiter remains and stays near the Ping Stars, the high-ranking officials in power will have worries, or someone may be punished and executed; this should occur within one year. If Jupiter stays and enters the "Yu Lin" star region (the Yu Lin consists of forty-five stars located south of Ying Shi, symbolizing the emperor's elite guards), it indicates that all the feudal lords will mobilize their armies, and powerful ministers will plot against the sovereign, causing the king to have worries; this should occur within three years.

熒惑，一名罰星。南方火德，朱雀之精，赤熛怒之使也。其性禮，其事視察，其時夏，其日丙丁，其辰巳午，其音徵，其數七，其帝炎帝，其神祝融，其蟲羽，其味苦，其臭焦，其卦離。主視明罰禍福之所在，熒惑伺察而行殃罰。《易》曰：相見乎離。又曰：重明以麗，大人以繼明照乎四方。主逆，共主災旱，主察獄，主死喪，為禮，以為理官，敕舉糾察，以明姦凶所在，而垂示應變。為人君，常以夏時修熒惑之政，則君正臣忠，父慈子孝，咸得其理，不失禮節矣。

The planet Mars is also known as the "Penalty Star." It belongs to the southern fire virtue, is the essence of the Vermilion Bird, and is the messenger of the Southern Heavenly Emperor "Chì Piāo Nù." Its corresponding virtue is "Ritual," its corresponding affairs are "inspection," its season is summer, its heavenly stem is Bing and Ding, its earthly branch is Si and Wu, its five tones are Zheng, its number is seven, its corresponding ancient emperor is the Flame Emperor, its corresponding deity is Zhurong, its corresponding creature is feathered insects, its taste is bitter, its smell is scorched, and its hexagram is the Li hexagram. It governs clear discernment, rewards and punishments, and the realm of misfortune and fortune. It observes the affairs of mankind from the heavens and uses this to carry out calamities and punishments. The Zhou Changes (I Ching) says, "They meet in the Li hexagram." The Li hexagram also says, "Bright and clear, harmonious with the correct path... the great man continues the bright illumination to the four directions." Mars governs rebellious matters, droughts, the examination of criminal cases, and death and mourning. In the Five Constants, it corresponds to "Ritual," and in official positions, it is equivalent to the "Li official," responsible for exposing and investigating wrongdoing, ensuring that wickedness and evil have nowhere to hide, and displaying omens through celestial phenomena to enable people to respond in advance. If a ruler constantly enacts policies corresponding to Mars during the summer season, then the ruler will be upright, ministers loyal, fathers kind, and children filial, with everyone following the proper order and no one violating the rules of propriety.

熒惑之政者，人君命大臣，三公贊傑俊，遂賢良，舉長大，行爵出祿，必當其位；斷薄刑，決小罪，出輕繫，寬重囚，益其食，祈祀山川，雩請谷實，則熒惑順軌而無變異。其國有禮，咸得其宜，炎氣長物，以成百實。

The so-called political decrees corresponding to the Malefic of violence refer to the sovereign commanding ministers and the Three Dukes to recommend outstanding and exceptional talents, employing the virtuous, selecting those of great capacity, and bestowing titles and rewards in accordance with their abilities and positions. They should judge minor punishments, conclude small offenses, release prisoners convicted of minor crimes, show leniency to those sentenced to severe punishments, increase their food rations, worship mountains and rivers, and perform the "Yu Sacrifice" to pray for the growth of grain. In this way, the Malefic of violence will follow its normal course without any anomalies. The state will be orderly, all affairs will be properly managed, the scorching heat will nurture all things, and the hundred grains will be harvested.

若人君興土功，合諸侯，起兵動眾，舉大事以搖養氣，壞隳我眾，伐大樹，失農時，燒燔布暴，芟刈草木，用火於南方，則熒惑怒而芒角變常，行度錯逆。大臣反，國相誅，人君憂。天殃罰之，民不昌，谷不成，萬物不長，兵旱災火併起。

If the sovereign undertakes large-scale construction in summer, convenes the feudal lords, mobilizes troops, and carries out major undertakings that disturb the vital energy of growth, harms his people, cuts down large trees, delays the farming season, burns and dries out the land, and cuts grass and trees, and also uses fire in the south, then the Malefic of violence will be enraged, its light spreading widely, its form becoming abnormal, and its course becoming disordered andretrograde. Thus ministers will rebel, the prime minister will be executed, the sovereign will face worries. Heaven will send calamities to punish, the people will not flourish, the grain will not mature, all things will not grow, and calamities such as war, drought, and fire will occur together.

人君以夏行秋令，則太白之氣干之，色白而昧，若雨數至，水澇，五穀不滋，四鄙入堡，草林零落，果實早成，民多疾疫，孕女多災，有大喪。以夏行春令，則歲星之氣干之，色青而變，人君有憂，蝗蟲為災，暴氣未格，秀草不實，五穀晚熟，百螣時起，其國乃飢，谷實鮮落，民乃遷移。以夏行冬令，則辰星之氣干之，色黑而怒，年兵起，有患死喪，草木枯落，後乃大水敗其城郭，雹凍傷谷，道路阻塞，暴兵來至。

The ruler enacts policies belonging to autumn in summer, and the qi of the planet Venus will clash with the qi of the planet Mars. Mars appears white and darkened, leading to frequent rain and flooding, preventing the growth of grain. People in the four directions and border areas retreat into fortresses to take shelter. Grass and trees wither, fruits ripen prematurely, and many people suffer from epidemic diseases. Pregnant women face calamities, and there will be great mourning. If in summer the ruler enacts policies belonging to spring, the qi of the planet Jupiter will clash with the qi of Mars. Mars appears green and abnormal, causing the ruler to face troubles. Locusts cause disaster, fierce and cruel qi cannot be dispelled, grass that has begun to sprout fails to bear fruit, grain ripens late, and various pests constantly arise, leading to famine in the country. The grain is sparse, and people are forced to migrate. If in summer the ruler enacts policies belonging to winter, the qi of the planet Mercury will clash with the qi of Mars. Mars appears black and fierce, leading to military conflicts and calamities and deaths. Grass and trees wither, then great floods destroy city walls, hail and frost damage the grain, roads are blocked, and fierce enemy troops arrive.

人君失時令，則熒惑錯亂逆行。乘凌守犯，芒角動搖，句巳環繞，無所不為。或下化為人，童子妖言並作，惑亂人民，人君憂之，宜修德以謝其災。

When the sovereign violates the seasons, the Malefic of violence becomes chaotic andretrograde. It may rise above and 「ride」, or approach closely and 「overwhelm」, or remain stationary and 「guard」, or come near and 「offend」. Its light flickers and moves, tracing a winding path like 「gou si」. It can cause any abnormal events. Sometimes it descends to earth in human form, causing rumors of supernatural beings among children, confusing and disturbing the people. The sovereign should be fearful and should cultivate virtue to dispel this calamity.

熒惑，火星也。火性炎上，而為禮察觀政焉。人君視正，明察教令，決斷清審，則分別賢愚，政理明哲，以應天心，則熒惑明而小，光而不怒，炎暑之氣，長養萬物，百殃息矣。人君若佚豫驕怠，獄訟不止，賢人在野，小人在位，視聽不明，賢愚莫辨，則熒惑大而明，怒而芒角，以告罰焉，則災旱疾疫，非時失宜，反罰俱作矣。是故熒惑所在，伺察人君，國分主者得失，以罰之也。其示罰，災旱凶禍並至，怒動芒角，為大兵起，盜賊不止，國將死亡。

The planet Mars, known as the Malefic of violence, belongs to the Five Phases of fire. Fire has the nature of ascending upwards, so it observes human affairs through the principle of propriety. If the sovereign maintains upright vision and hearing, issues clear decrees, makes decisions with clarity and caution, can distinguish the virtuous from the wicked, and ensures smooth governance, then Mars will appear bright but small in form, with light but not fierce, and the scorching heat of fire will nurture all things, while various calamities will be quelled. However, if the sovereign is indulgent and lazy, lawsuits persist, the virtuous are in exile, and the wicked occupy high positions, and if the sovereign lacks clear vision and cannot discern the virtuous from the wicked, then Mars will appear large and bright, fierce and with bright rays, indicating punishment. Thus droughts and epidemics occur, the seasons become disorderly, and various abnormal phenomena and punishments descend together. Therefore, the position of Mars is where it observes the sovereign, examines the state of the territory it governs, and determines the merits and demerits of those in power, based on which it inflicts punishment. When Mars shows signs of punishment, droughts and calamities arrive together; when it becomes fierce with bright rays, it signifies large-scale military campaigns, bandits rampant, and the state on the verge of collapse.

熒惑小而赤，主兵罷，行成句巳，戰，凶，國有軍。火始出色赤而芒角，軍在必戰，無兵兵起，隨芒所指，破軍殺將之象也。

The planet Mars has a small and red appearance, indicating the suspension or cessation of military affairs. If it moves forming a 'sentence and snake' shape, which is a looping path, it signifies warfare and is an ominous sign, indicating military activity within the country. When Mars first appears, it is red with a sharp edge, and if there are already troops stationed, war is certain to break out. Even if there were no military affairs before, war will be initiated. The direction indicated by the sharp edge corresponds to the sign of the Expenditure star and the vanguard star, which is an omen of the death of a general.

火芒角，火盛大動搖者，利為客攻聲有威。火不動，兵戰凶，有誅將。火留三日已上，大將死；留五日，軍敗亡地，留十日，君死國亡之象也。

When the Malefic of violence shines brightly, with its rays intense and fluctuating, it is favorable for the attacking party to launch an offensive, displaying great prestige and authority. If the Malefic of violence remains stationary and unmoving, it indicates a disastrous battle, with generals being executed. If the Malefic of violence stays for more than three days, the general will die; if it stays for five days, the army will suffer defeat and lose territory; if it stays for ten days, it signifies the death of the monarch and the downfall of the state.

火去復逆行其宿，有破軍死將，亡國死王者。火所留逆之國，起兵戰鬥，殺將亂軍，亡國破家，父子相去，至於流血，謂順度所留也，其越度留者益甚。

The Malefic of violence has left a certain constellation and then reversed its course to return to it, indicating events of the Expenditure star and vanguard star causing death of generals, the fall of a country and the death of its king. When the Malefic of violence lingers or retrogrades in the area corresponding to a particular country, warfare will break out, generals will be killed, armies will be in chaos, countries will fall, families will be destroyed, father and son will be separated, and bloodshed will occur. This is only referring to the case where the Malefic of violence lingers while moving according to normal degrees; if it lingers beyond the normal degrees, the calamity will be even more severe.

火所乘凌守犯宿，其國必當死亡。凡用兵戰者，宜背熒惑。如熒惑行在鶉火之次，宜背午以戰，及以月將加時。背勝光而戰，大勝。

When the Malefic of violence is overbearing, forcing, lingering, or invading a certain star, the country corresponding to the division of that star will surely suffer calamity and death. In any military engagement, one should face away from the Malefic of violence. For instance, if the Malefic of violence is located in the star division of 'Chun Huo' (which corresponds to the position of Wu), one should fight facing away from the Wu direction. Furthermore, using the method of 'Month General added to the time', one should fight facing away from 'Sheng Guang' (the name of the Month General for the Wu position) and thus achieve a great victory.

火犯木土，為大戰；太白傅之，亡偏將；熒惑環太白，偏將死；與太白相逆而斗，破軍殺將；熒惑入太白中上出，破軍殺將，客勝。金火相犯大戰，金在南，南邦敗，在北，北國敗。所斗之野，破軍殺將。火所在，不利先起。

The malefic of violence approaches Jupiter and Saturn, indicating large-scale warfare; if Venus is attached to it, there will be loss of subordinate generals; if the malefic of violence encircles Venus, subordinate generals will die in battle; if the malefic of violence and Venus face each other in conflict, it indicates the expenditure star and vanguard star will kill the general. If the malefic of violence enters the light of Venus and emerges from above, it also indicates the expenditure star and vanguard star will kill the general, with the attacking side winning. When the malefic of violence and Venus mutually attack, it signifies a great battle; if Venus is in the south, the southern state will be defeated; if Venus is in the north, the northern state will be defeated. The area corresponding to the conflict between these two stars will suffer the calamity of the expenditure star and vanguard star killing the general. The direction where the malefic of violence is located is unfavorable for initiating battle first.

火所行之處留守之，皆為大禍，君死國亡。若其君修德，則不為咎而加福矣。（猶宋景公熒惑守心，景公出三善言，熒惑退三舍，而延二十一年矣。是故人君視熒惑之所在，而修德以禳之矣。）

When the Malefic of violence reaches and remains in a particular area, it brings great calamity, leading to the death of the sovereign and the downfall of the state. However, if the ruler of that region cultivates virtue and moral conduct, not only will the disaster not occur, but it will instead bring additional blessings. For example, during the Spring and Autumn period, King Jing of Song encountered the Malefic of violence lingering in the Heart mansion. When King Jing spoke three sentences of benevolent virtue, the Malefic of violence retreated three li, and King Jing thus gained an additional twenty-one years of life. Therefore, the sovereign should observe where the Malefic of violence is located and cultivate virtue to avert disaster.

月與火相犯，貴人死。凡火行復跡，名曰燒跡。大凶旱飢，兵敗國亡。

When the Moon and the Malefic of violence clash, it indicates the death of a Nobleman. Whenever the Malefic of violence moves and then returns along the same path, retracing its previous route, this is called 'burning the trail,' which signifies great misfortune, drought and famine, military defeat and the fall of the state.

熒惑平見，入冬至初日，減二十五日，後六日減五日去二十五日。餘者以冬至後平見日畢，於小寒入大寒，三日加兩日，於平見日畢驚蟄初日。畢於穀雨，均加二十九日。自入立夏初日，加二十九日，後三日減一日，計日減去二十九日。餘者以加平見日，畢於大暑日，入立秋依平。自入處暑日，四減一日，畢於立冬日，入小雪日，畢於大雪日，均減二十五日，初見去五日十七度，行星法在歲星占內。熒惑見在冬至初日，率百四十一日行一度，一百六十七度在也。

To calculate the 'Pingjian' (average appearance date) of the planet Mars: if it appears after the winter solstice, subtract twenty-five days. After that, subtract five days every six days until the twenty-five days are fully subtracted. The remaining days are added to the Pingjian date after the winter solstice. From Minor Cold to Major Cold, add two days every three days to the Pingjian date until the beginning of Start of Spring. From Start of Grain Rain until then, add twenty-nine days. Starting from the beginning of Start of Summer, add twenty-nine days. After that, subtract one day every three days until the twenty-nine days are fully subtracted. The remaining days are added to the Pingjian date until the beginning of Great Heat. On the day of Start of Autumn, use the Pingjian date without any addition or subtraction. Starting from the beginning of Limit of Heat, subtract one day every four days until the beginning of Start of Winter. From Minor Snow to Major Snow, subtract twenty-five days. When Mars is first seen, it is about five days and seventeen degrees away from the Sun. The method for calculating planetary positions is explained in the previous chapter on the planet Jupiter. Mars appears on the winter solstice and takes about one hundred forty-one days to move one degree, totaling one hundred sixty-seven degrees.

角：熒惑犯左右角，大人憂。一曰有兵，大臣為亂。火入左角，有大赦；入右角，兵起。火守左角，左將憂；入右角，右將憂。火守天門，主絕嗣。火成句巳環繞角，有芒如鋒刃，天子失位。

The constellation Guo Xu consists of two stars, representing the horn of the Azure Dragon. Its territory corresponds to the state of Zheng and the region of Yanzhou. The left star governs administration and punishment, while the right star governs generals and military affairs. If the planet Mars approaches the left or right stars of Guo Xu, it indicates that a great leader will face troubles. Another interpretation suggests it signifies military conflict or rebellion by high ministers. If Mars enters the area of the left star, there will be a great amnesty; if it enters the area of the right star, military actions will arise. If Mars remains in the area of the left star, the left general will have worries; if it remains in the area of the right star, the right general will have worries. Between the two stars is the "Heavenly Gate." If Mars remains in the Heavenly Gate, it indicates the emperor will have no heirs. If Mars moves in a curved path forming the shape of "gou si" around Guo Xu, with sharp light like a blade, it signifies the emperor losing his throne.

亢：熒惑入亢，有芒角犯凌之，當有白衣之會。火入亢天子庭，有兵水災。火守亢，成句巳，而環繞之三十日，天子自將兵，國易政。火逆行守亢，為中兵。火犯亢者，臣亂，多疾疫。

Kang Xu: The Malefic of violence enters Kang Xu, with its bright horn appearing and approaching to threaten Kang star, indicating gatherings of people wearing white clothes related to funerals. The four stars of Kang Xu are the outer court where the Son of Heaven listens to government affairs. When the Malefic of violence enters Kang Xu, it signifies military calamities and floods. If the Malefic of violence remains in Kang Xu, forming the shape of 'gou si' and circling it for thirty days, the Son of Heaven will personally lead the army to campaign, and the state will change its policies. If the Malefic of violence retrogrades and remains in Kang Xu, there will be military uprisings within the capital area. If the Malefic of violence approaches Kang Xu, it indicates rebellion by ministers, and an outbreak of plague.

氐：熒惑入氐，（一名天子宮也。）天子失其宮。火入氐，留守二十日不下，當有賊臣在內下反者；三十日不下，其國兵起，人主當之。凡氐為天子宮，罰星入之，宮中不祥之應，所守之國其君死。火逆行氐，失地。一曰多火災。火守氐成句巳者，大人憂，天子惡之。一云：赦，期六月。火逆行入氐，大臣謀反，以其事成。

Dishi mansion: The malefic of violence enters Dishi mansion (Dishi mansion is also called "the palace of the Son of Heaven"), indicating the Son of Heaven loses his palace. If the malefic of violence enters Dishi and remains there for twenty days without leaving, there will be conspiracies against the ruler within the palace; if it remains for thirty days, the country will experience military uprisings, and the ruler himself will suffer the disaster. Generally, Dishi mansion is the palace of the Son of Heaven. When the penal star, the malefic of violence, enters it, it signifies an omen of misfortune within the palace. The country corresponding to the area where the malefic of violence stays will have its ruler die. If the malefic of violence enters Dishi mansion and moves in reverse, it indicates the loss of territory; another interpretation says it signifies many fires. If the malefic of violence lingers in Dishi mansion and forms the shape of 'gou si', it indicates a great worry for the high official, and the Son of Heaven dislikes this omen; another interpretation says it signifies a great amnesty, which will occur within six months. If the malefic of violence moves in reverse and enters Dishi mansion, it indicates conspiracy among the ministers, and the matter will indeed come to pass.

房：熒惑星干犯凌房，國君有憂，色青憂喪，赤憂兵，積尸成山，黑有將相誅，白芒角火災。（金同占。）房四星，股肱將相位也，五星犯之，將相有憂。火入房三道，天子有子。火入房，馬貴；出房，馬賤。火行房南，旱，若守之，為喪；行房北為水，若守之，為兵。火出中道留也，天子有喪，期三月、四月，天下大赦。火犯房鉤鈐，王者憂。（金同。）火逆行至鉤鈐，王者憂。火逆行至鉤鈐，天子侍臣俱亡。

The House Mansion: If the Malefic of violence invades or approaches the House Mansion, the sovereign will face troubles. If the Malefic of violence is green in color, it indicates sorrow from funeral matters. If it is red, it signifies military calamity and a mountain of corpses. If it is black, it suggests the execution of generals and ministers. If it is white with a sharp edge, it indicates fire disasters. (The same applies if the Golden Star invades the House Mansion.) The four stars of the House Mansion represent the position of ministers assisting the sovereign. If the five stars invade this area, the ministers will face worries. The four stars of the House Mansion are divided into three paths: upper, middle, and lower. If the Malefic of violence enters the three paths of the House Mansion, it indicates the emperor will have a son. If the Malefic of violence enters the House Mansion, horse prices rise; if it leaves the House Mansion, horse prices fall. If the Malefic of violence passes south of the House Mansion, it indicates drought; if it lingers in the south, it indicates funeral matters. If the Malefic of violence passes north of the House Mansion, it indicates flood disasters; if it lingers in the north, it indicates military conflicts. If the Malefic of violence exits through the middle path and lingers, the emperor will face a funeral, which should occur within three or four months, followed by a general amnesty. If the Malefic of violence approaches the Hook Star near the House Mansion, the sovereign will face worries. (The same applies if the Golden Star does so.) If the Malefic of violence retrogrades to the Hook Star, the sovereign will face worries. If the Malefic of violence retrogrades to the Hook Star, the emperor's attendants and close ministers will die.

心：熒惑犯心，戰不勝，外國大將鬥死。一曰主亡。火犯心，天子王者絕嗣。火犯太子，太子不利；犯庶子，庶子不利。（土同占。）火舍心，大人振旅，天下兵；若色不明，有喪。（金同占。）火守心，大人易政，主去其宮。火逆行而西守心二十日，大臣為亂。火逆行守心，泣哭吟吟，王命惡之，國有大喪，易政。火守心，哭聲吟吟。（金水同。《漢書天文志》：高祖十二年春，熒惑守心，宮車晏駕。）

The Heart Mansion: The three stars of the Heart Mansion are the heart of the Azure Dragon, and their corresponding region is Shang and the state of Yu. The central star is the Heavenly King, the preceding star is the Crown Prince, and the following star is the younger son. When the Malefic of Violence approaches the Heart Mansion, it indicates that warfare will not be successful, and the general of the enemy country will die in battle; another interpretation suggests that the sovereign will die. When the Malefic of Violence invades the Heart Mansion, it indicates that the Son of Heaven or emperor will have no heirs. When the Malefic of Violence invades the Crown Prince star, it is unfavorable for the Crown Prince; when it invades the younger son star, it is unfavorable for the younger son. (The same applies to the planet Saturn.) When the Malefic of Violence stops in the Heart Mansion, it indicates that the king will mobilize his troops and return to court, and there will be military affairs in the world; if the light of the Malefic of Violence is dim, it indicates there will be mourning. (The same applies to the planet Venus.) When the Malefic of Violence remains in the Heart Mansion, it indicates that the king will change his policies and leave his palace. When the Malefic of Violence moves westward and remains in the Heart Mansion for twenty days, it indicates that ministers will rebel. When the Malefic of Violence retrogrades and remains in the Heart Mansion, there will be continuous weeping, the king's policies will be rejected by Heaven, the country will suffer great mourning, and the policies will change. When the Malefic of Violence remains in the Heart Mansion, there will be continuous wailing. (The same applies to the planets Venus and Mercury.) The "Book of Han · Astronomical Records" records that in spring of the twelfth year of Emperor Gaozu of Han, the Malefic of Violence remained in the Heart Mansion, and soon Emperor Gaozu died.

尾：熒惑在尾，與辰星相近，天下牢開，大赦。火留尾箕，臣下淫亂。火守尾，歲多妖祥，皇后恐。又曰：人民為變，國易政，兵始動，人君有憂，大臣作亂者，若從大將家起。（五星同占。）火犯守尾，妾為夫人，女主后妃惡之。（土同。）火守天江，赤地千里，人民流亡。

The Tail Mansion: The Tail Mansion consists of nine stars and represents the tail of the Azure Dragon, as well as the position of palace concubines. Its corresponding region is Yan, associated with Youzhou. When the Malefic of Violence is in the Tail Mansion and is close to the Water Star, it indicates the opening of prisons and a great amnesty throughout the country. If the Malefic of Violence remains between the Tail and Winnowing Basket Mansions, it signifies disorder among the ministers and officials. If the Malefic of Violence stays in the Tail Mansion, there will be many ominous signs in that year, causing the queen to feel fear. Another interpretation suggests that the people will become unruly, the state will change its policies, military actions will begin, the sovereign will face troubles, and there will be rebellions among the ministers, mostly originating from the families of high-ranking generals. (The same applies to the Five Stars method.) If the Malefic of Violence approaches and remains in the Tail Mansion, it indicates that a concubine will be elevated to the rank of consort, and female rulers and consorts will dislike this omen. (The same applies to the Earth Star.) If the Malefic of Violence remains near the Tianjiang Star in the vicinity of the Tail Mansion, it signifies widespread drought, leading to the migration of the people.

箕：熒惑入箕，谷大貴，天下大旱、飢、死。火出天梁，守箕，大赦。火守箕，燕主有疾。一曰憂內變。火守箕，人主惡之。火入箕中，若守之，天下兵起，吏人相攻，士卒半死，人民流亡，不居其鄉，其國失地。

The mansion of Ji Xu is associated with four stars, governing the eight winds and speech, and its territory corresponds to the region of Yan. When the Malefic of violence enters the mansion of Ji Xu, it indicates a sharp rise in grain prices, widespread drought, famine, and deaths. If the Malefic of violence originates from the Shelter star and longevity star and remains lingering in the mansion of Ji Xu, it signifies a great amnesty. If the Malefic of violence lingers in the mansion of Ji Xu, the ruler of Yan will suffer illness; another interpretation suggests internal turmoil. The ruler dislikes this omen. If the Malefic of violence enters the mansion of Ji Xu or lingers within it, it portends warfare across the land, officials and common people attacking each other, with more than half of the soldiers dying, people fleeing their homes and being unable to settle in their native land, and the country losing its territory.

斗：熒惑犯入斗，為有赦。（五星同占。）火犯斗，破軍殺將。火犯斗，且有反臣，道路阻塞，丞相有事。火入向斗，三月吳王死，二月皇后死，一月相死，不死走出。火入斗，大臣之國內外謀，大亂。火入斗中，國有大亂，兵大起。火入鬥口中，大臣反被誅，若相出走。火守斗，赦。一曰二十人大赦。火守斗，留二十日巳上，宰相出走，既已去之，復還居之，宰相死。火入斗，若守之，所守之國當誅。（木同。）其地有亂君。火入斗，晨出東方，因留守，其國絕嗣。火守斗，為亂為賊，為喪為兵，守之久，其國絕嗣。（《漢書天文志》云：孝武元鼎中，熒惑守斗，其後越相呂嘉殺其王及太后，漢兵誅之，滅其國也。）

The Dipper mansion consists of six stars, which are the heavenly temple, governing titles and longevity, and corresponding to the region of Wu and the Yangzhou area. When the malefic of violence approaches and enters the Dipper mansion, it indicates a great amnesty. (The same applies to the five stars.) When the malefic of violence offends the Dipper mansion, it signifies the death of a general or commander. The malefic of violence offending the Dipper mansion also indicates the presence of a rebellious minister, blocked roads, and troubles for the prime minister. When the malefic of violence enters and moves towards the Dipper mansion, the king of Wu will die within three months, the queen within two months, and the prime minister within one month; if they do not die, they will have to flee. When the malefic of violence enters the Dipper mansion, it indicates that high officials conspire with both internal and external forces, leading to great chaos throughout the country. When the malefic of violence enters the Dipper mansion, the country will experience great turmoil and large-scale military uprisings. When the malefic of violence enters the mouth of the Dipper mansion, it indicates that high officials plot rebellion and are executed, or the prime minister flees. When the malefic of violence remains in the Dipper mansion, it signifies a great amnesty; another interpretation suggests a amnesty for twenty people. If the malefic of violence remains in the Dipper mansion for more than twenty days, the prime minister will flee; if the malefic of violence leaves and then returns to remain in the Dipper mansion, the prime minister will die. When the malefic of violence enters the Dipper mansion or remains within it, the country corresponding to the area where it remains will experience executions. (The same applies to Jupiter.) The country will have a confused and unstable ruler. When the malefic of violence enters the Dipper mansion and appears in the east in the morning, it remains in the Dipper mansion, leading to the extinction of the royal lineage of the country. When the malefic of violence remains in the Dipper mansion, it indicates turmoil, banditry, funerals, and military disasters. The longer it remains, the more likely the country will lose its heir. (The Book of Han, Records of Astronomy: During the Yunding period of Emperor Wu of Han, the malefic of violence remained in the Dipper mansion. Later, the prime minister of the Southern Yue, Lü Jia, killed the king of Yue and the queen mother, and the Han dynasty sent troops to attack, eventually destroying the Southern Yue.)

牛：熒惑入牛中，四月，越王死，糴大貴。火守牛，民餓，有自賣者，多火災。火守牛，有犧牲之事，有反逆者從中起，有走軍死將，期一年。火犯牛，留守之，有破軍殺將。（金犯牛同。）

The Ox Mansion consists of six stars, governing border crossings and sacrifices, with its corresponding region being Yue and the Yangzhou area. When the Malefic of Violence enters the Ox Mansion, the King of Yue will die within four months, and rice prices will rise sharply. If the Malefic of Violence lingers in the Ox Mansion, the people will suffer from hunger, some will sell themselves into slavery, and there will be frequent fires. The presence of the Malefic of Violence in the Ox Mansion indicates sacrificial offerings involving animals, rebellion starting from within, military defeats, and the death of generals, all expected within one year. If the Malefic of Violence approaches and lingers in the Ox Mansion, it signifies the destruction of the army and the death of generals. (The same interpretation applies when Venus enters the Ox Mansion.)

女：熒惑入女中一旬，王后死，布帛貴，天子內美女。不然，兵甲起。火守女，皇后病疾，宮中有火災。火留逆行犯守乘凌須女，天子及大臣有憂，必有號令。

The Girl Mansion: The four stars of the Girl Mansion govern silk and cloth, marriage, and women's crafts. Its corresponding region is Qi, and it corresponds to the state of Qingzhou. If the Malefic of Violence enters the Girl Mansion and stays for ten days, it indicates the death of the queen, high prices for silk and cloth, and the emperor taking in beautiful women into the palace; otherwise, it signifies the outbreak of military weapons. If the Malefic of Violence lingers in the Girl Mansion, the empress will be ill and there will be a fire in the palace. If the Malefic of Violence lingers or moves retrograde, and it confronts, guards, rides over, or overshadows the four stars of the Girl Mansion, the emperor and ministers will both have worries, and there will certainly be a major decree issued.

虛：熒惑入虛中三月，齊王死；八旬，相死，不死走出。火入虛，天下有變，諸侯有死者，有罷軍破將，天下更政令，期一年。火舍虛，天子喜，賜諸侯。又曰：舍天府門中央，天下赦。火守虛，赤地千里，人相食，將軍兵發，天下更令。火入虛之而犯之，天子自將兵，流血滿野，必有亡國死王，期一年。

The mansion of Emptiness: The two stars of Emptiness govern the temple halls and worship, and are associated with weeping and death. Their corresponding region is Qi, and they correspond to Qingzhou. When the Malefic of Violence enters the mansion of Emptiness, the King of Qi will die within three months; the prime minister will die within eighty days, or if he does not die, he will have to leave. When the Malefic of Violence enters the mansion of Emptiness, there will be disturbances in the world, some princes will die, armies will disband, generals will be defeated, and the world will change its laws, with the event occurring within one year. When the Malefic of Violence stops in the mansion of Emptiness, the Son of Heaven will be pleased and bestow rewards upon the princes; another interpretation says that when it stops in the middle of the Treasury star's gate, there will be a great amnesty throughout the world. When the Malefic of Violence remains in the mansion of Emptiness, there will be vast areas of land without crops, people will eat each other, generals will mobilize troops, and the world will change its laws. When the Malefic of Violence enters the mansion of Emptiness and attacks it, the Son of Heaven will personally lead the army, blood will flow across the fields, and there will certainly be the downfall of a state and the death of a king, with the event occurring within one year.

危：熒惑入危，大赦天下，賊臣起。火舍天府下，天子賜諸侯王；舍門中央，天下赦。火出入留舍危，其國繕城郭而起兵。火守危，大臣為亂，大國有憂，人民為憂，國易政，不出其年，天下疾死者不葬。火入危守之，諸侯王謀大兵起，天下有憂。若土功。守上星，為人民死；守中星，諸侯死；守下星，大臣死。期一百八十日。

The star cluster of Wēi Sù consists of three stars, governing the Treasury star and the Command star, as well as matters related to palaces, buildings, and tombs. Its corresponding region is Qi, associated with the state of Qingzhou. When the Malefic of Violence enters Wēi Sù, it signifies a great amnesty across the land and also indicates the rise of corrupt ministers. If the Malefic of Violence stops at the position beneath the Treasury star, it signifies the emperor rewarding the feudal princes. If it stops at the central gate of the Treasury, it signifies a great amnesty throughout the land. When the Malefic of Violence enters, exits, lingers, or stops in Wēi Sù, the country will repair its walls and fortifications and prepare for military action. If the Malefic of Violence lingers in Wēi Sù, it indicates rebellion by ministers, great troubles in powerful states, suffering among the people, and changes in state policies. These events will occur within the year, and there will be people who die of illness without being buried. If the Malefic of Violence enters and lingers in Wēi Sù, it indicates plots by the feudal princes, large-scale military movements, troubles in the realm, or construction projects involving earth and wood. If it lingers above the first star, it indicates the death of common people. If it lingers on the middle star, it indicates the death of a feudal prince. If it lingers on the lower star, it indicates the death of a minister. The period of influence is one hundred and eighty days.

室：熒惑犯室，以賤人為役。火入室，大臣匿謀，齊國有兵，諸侯人民多死，歲不收，期十日。火逆行室，環繞之，三十日，有破國；六十日不下，有崩主，若太子死，期一年，中二年，遠三年。火逆行經犯室，臣謀兵起。火入室中，天子宮也。留二十日已上，天子惡之，期不出十月中。經云：大臣伐主。火守室，天子為軍自守者，有水災糴貴。又曰：守三日，王者崩，及立王。火入室，守天宮四十日，天子轉粟千里，各虛其舍。火守室離宮正東為父，守正西為母，守正北為妻，守正南為子，守正舍星為身。其言赫赫，某國離易，近期三年，遠期五。

The Encampment Mansion: The two stars of Encampment Mansion represent the prince's palace, ancestral temple, and granary, with their corresponding regions belonging to the state of Wei and the region of Bingzhou. When the Malefic of Violence approaches Encampment Mansion, it indicates the conscription of the poor and lowly for labor. When the Malefic of Violence enters Encampment Mansion, it signifies secret plots by ministers, military actions in Qi, and many deaths among princes and commoners, with a poor harvest. This should occur within ten days. If the Malefic of Violenceretrograde and circles around Encampment Mansion for thirty days, it indicates the collapse of a state. If it remains for sixty days without leaving, it indicates the death of the sovereign or the crown prince, with the time frame being one year, two years, or three years. If the Malefic of Violenceretrograde through and invades Encampment Mansion, it indicates rebellion by ministers and the outbreak of military conflict. When the Malefic of Violence enters Encampment Mansion, which is the palace of the Son of Heaven, and remains for more than twenty days, the Son of Heaven will dislike this omen, and it should occur within the span of ten months. The divination texts say: this is an omen of ministers attacking the sovereign. When the Malefic of Violence remains in Encampment Mansion, it indicates the Son of Heaven mobilizing troops for self-defense, along with floods and high grain prices. Another interpretation says: if it remains for three days, the sovereign will die, followed by the enthronement of a new sovereign. When the Malefic of Violence enters Encampment Mansion and remains in the position of the celestial palace for forty days, it indicates the Son of Heaven transporting grain from a thousand miles away, with granaries all empty. When the Malefic of Violence remains near the palace star of Encampment Mansion, the direction of the star indicates the relationships: staying in the direction of Due East represents the father, Due West the mother, Due North the wife, Due South the son, and staying in the central position of the star indicates the sovereign himself. These celestial phenomena are grand and ominous, indicating turmoil and change in a certain state, with the event occurring within three years at the earliest, or up to five years.

壁：熒惑入壁中三月，衛國君死，入五月，相死，不死走出。（二十八宿同有此占。）火守壁，為天下兵起。一曰狄起。（木同。）火入壁留守之，有土功。

Wall mansion: The two stars of the eastern wall preside over literature and records, and their corresponding region is the state of Wei, associated with the Bingzhou region. If the Malefic of violence enters the Wall mansion, the ruler of Wei will die within three months; within five months, the state chancellor will die or have to leave. (This type of divination applies to all twenty-eight mansions.) If the Malefic of violence lingers in the Wall mansion, it indicates the outbreak of war across the country; another interpretation suggests the rise of the northern barbarians. (The same applies to the planet Jupiter.) If the Malefic of violence enters the Wall mansion and lingers among the officials, it indicates the commencement of construction projects.

奎：熒惑入奎中，人多疾。火入奎中三月，魯主死；入旬，相死，不死相走。（二十八宿同占。）火入奎環繞之三十日，相死；三月不行，其國王死，不死走出，期三年。火守奎，移動進退，為赦。又曰：天下大水，民多死。火守奎二十日已上，大臣有謀國，有兵。若有死王，加兵於魯國之地，期一年。

Quix宿 consists of sixteen stars and represents the celestial arsenal, governing military forces and irrigation systems. Its corresponding region is Lu, associated with Xu Prefecture. When the Malefic of violence enters Quix宿, it indicates that the people will suffer from many diseases. If the Malefic of violence enters Quix宿 and remains for three months, the ruler of Lu will die; within ten days, the state minister will die, or if not, he will have to leave. (The interpretation for the twenty-eight constellations is the same.) If the Malefic of violence stays in Quix宿 and circles around it for thirty days, the state minister will die; if it remains for three months without moving, the state ruler will die, or if not, he will have to leave, and this will occur within three years. If the Malefic of violence lingers in Quix宿 and then moves forward or backward, it signifies a great amnesty; another interpretation suggests it will cause widespread flooding and many deaths among the people. If the Malefic of violence stays in Quix宿 for more than twenty days, it indicates that ministers may plot against the state's governance, there will be military affairs, or a ruler may die, with military disasters affecting Lu, and this will occur within one year.

婁：熒惑入婁而守之，天下有聚眾，兵大起，車騎用，必有死君走相，天下不熟，民飢，非一國。若山林有大盜，道路阻塞，期一年，遠二年。火入婁，成句巳，國有焚燒倉庫府庫之事。若逆行至奎，大兵起，臣謀將軍為亂，期不出年。火守婁，卒人病，大小金銀貴。火入守婁，其國坐之。一曰：守三十日，其國君有憂。

Liu Xu: Liu Xu consists of three stars, governing the gathering of livestock and sacrifices, and the assembly of people. Its corresponding region is Lu, associated with Xu Prefecture. When the Malefic of violence enters Liu Xu and remains there, it indicates that there will be gatherings of people across the land, large-scale military movements, with chariots and cavalry advancing together. There will certainly be the death of a ruler, the departure of a prime minister, poor harvests, and famine among the people, and this will not be limited to one country. Alternatively, there may be great bandits emerging in the mountains and forests, blocking the roads, and this will occur within a year, or possibly two years if it is further away. If the Malefic of violence enters Liu Xu and forms the shape of 'gou si', it indicates that the country will suffer the burning of granaries and treasuries. If the Malefic of violence reverses its course to Kuixu, it signifies a large-scale military mobilization, with ministers plotting and generals rebelling, and this will occur within a year. If the Malefic of violence remains in Liu Xu, soldiers will fall ill, and the prices of silver and gold will rise. When the Malefic of violence enters and remains in Liu Xu, the country corresponding to this region will suffer its calamity. Another interpretation is that if it remains for thirty days, the ruler of the country will have worries.

胃：熒惑入胃二十日，天下有兵敵，倉廩粟出。火守胃，其年旱飢，民多疫，王者行仁則吉，此火克金，以禮教義天下，無咎。火入胃而守之，三十日不下，趙地大急，人民半死，大兵起，客軍敗，主人勝，期不出一年。火入若守胃東出，民擾。

The Stomach Mansion consists of three stars, representing the granary of heaven, governing the accumulation of grain and food. Its corresponding region is Zhao, and it belongs to the Jiuzhou area. When the Malefic of Violence enters the Stomach Mansion and remains for twenty days, it indicates that there will be enemy troops in the country, and the stored grain in the granaries will be distributed. If the Malefic of Violence lingers in the Stomach Mansion, there will be a year of drought and famine, with many people suffering from epidemics. If the king implements benevolent governance, it will turn into a favorable omen, as this is an image of fire overcoming metal. Using 'ritual' to educate the people about 'righteousness' will prevent calamities. If the Malefic of Violence enters or lingers in the Stomach Mansion and then exits from the east, it indicates unrest among the people. If the Malefic of Violence stays in the Stomach Mansion for thirty days without leaving, the situation in Zhao will become critical, with more than half of the people dying, large-scale military movements, and the attacking army suffering defeat while the defending force wins. These events will occur within a year.

昴：熒惑犯昴，若入之，胡人聚中國，匈奴大出，四夷兵起，國有憂。火入昴，天下不安，兵起，有兵，兵亦罷。四月、五月大赦。近期十五日，遠期三十日赦。又曰：不可為客。一曰：貴人多戮死者。火守昴，無罪者誅。火守昴，胡人不寧。火入昴，已去復還守之，有臣為天子破軍匈奴者，期三年。火犯昴，胡民疾病。一曰有赦，獄訟疑，出囚。

The Hairy Head mansion constellation consists of seven stars known as 'Mao Tou', which govern matters concerning the Hu people and legal punishments. Its corresponding region is Zhao, associated with the Ji Zhou region. When the Malefic of violence approaches or enters the Hairy Head mansion constellation, it indicates the gathering of Hu people in the Central Plains, the great mobilization of the Xiongnu, and the uprising of surrounding barbarian tribes, causing national worries. When the Malefic of violence enters the Hairy Head mansion constellation, the world becomes unstable and military conflicts arise; if there were already military actions, they may cease. There will be a major amnesty in April or May, with the decree issued within fifteen days or thirty days. Another interpretation suggests that it is not advisable to be the aggressor in warfare. Another view states that many noblemen will be killed. If the Malefic of violence remains in the Hairy Head mansion constellation, innocent people will be executed. If the Malefic of violence stays in the Hairy Head mansion constellation, the Hu people will not find peace. When the Malefic of violence enters the Hairy Head mansion constellation and then returns to stay there, it indicates that a minister will defeat the Xiongnu army for the emperor, with the event expected to occur within three years. When the Malefic of violence approaches the Hairy Head mansion constellation, the people of the Hu region will fall ill; another interpretation suggests there will be an amnesty, and those involved in legal disputes will be released from prison.

畢：熒惑犯畢右角，大戰；犯右畢角，小戰。凡五星犯畢，有邊兵，刑罰用。火入畢中，國君自衛守。火入畢，將相憂。一日國相死。火入畢口，有大赦令，期十五日。若三十日，將相憂。若其國有白衣徒聚，期不出一年。火逆行畢至昴，期為死喪寇亂。火逆守畢，兵大起，馬頓其蹄；牛運其角，婦兒碌碌，無所止屬，萬民為其處，飢於菽粟，人人相食。若其國政不安，其留二十日已上，當有掠者，期七十日，趙地凶也。火犯附耳，為兵起，若將相有喪憂，不即免退。

The constellation of Bi (Net) consists of eight stars and presides over border warfare and hunting, as well as rain. Its corresponding territory is Zhao, and it belongs to Ji Zhou. If the planet Mars approaches the right angle of Bi, it indicates a major battle; if it approaches the right angle of Bi, it indicates a minor battle. Generally, when the five planets invade the constellation of Bi, it signifies military affairs on the borders and the use of punishment. If Mars enters the constellation of Bi, it indicates the sovereign should increase his vigilance and defense. If Mars enters Bi, it suggests ministers and officials will face worries; another interpretation is that the prime minister may die. If Mars enters the mouth of Bi, it indicates a great amnesty, which should occur within fifteen days; if it reaches thirty days, ministers and officials will face worries, or there will be a gathering of people in white clothes mourning the dead, which should occur within a year. If Mars moves retrograde from Bi to Mao (Hairy Head), it indicates death, mourning, and banditry. If Mars lingers retrograde in Bi for more than twenty days, there will be plundering, which should occur within seventy days, and Zhao will suffer great misfortune. If Mars approaches the star of Fu'er, it indicates the outbreak of military affairs, or the death and worries of ministers and officials, and the situation will not be resolved quickly.

觜：熒惑犯觜，其國兵起，天下動移。火與觜合，趙相死。火守觜，將軍及天下之軍破，牛馬有急行。火守觜，國易政，天下多不孝，父子相鬥，鐵器貴。火犯守觜，野多反者，鈇鉞用。

The Turtle Beak mansion consists of three stars and signifies preservation and gathering. It, together with the Three Stars mansion, forms the head of the White Tiger. Its corresponding region is the state of Wei (Jin), and it corresponds to Yizhou. When the Malefic of violence approaches the Turtle Beak mansion, warfare arises in that region and the world becomes turbulent with migration. When the Malefic of violence and the Turtle Beak mansion are in conjunction, the chancellor of Zhao will die. When the Malefic of violence remains in the Turtle Beak mansion, generals and armies throughout the land will suffer defeat, and cattle and horses will be urgently conscripted and hurriedly transported. When the Malefic of violence remains in the Turtle Beak mansion, the state will change its policies, and there will be many cases of filial impiety throughout the land, with father and son fighting each other, and iron tools becoming expensive. When the Malefic of violence approaches and remains in the Turtle Beak mansion, there will be many rebels in the wild, and the use of axes and swords for punishment will increase.

參：熒惑犯參，有將反者，兵火連，四方相射，王者不安，轉徙宮室。火舍伐，不出三旬，大赦。火守參，以四月守火入參，金錢發。火與鍾龍並見參中，天子秉政，有戮死臣。

The Three Stars Mansion: The Three Stars Mansion is the body of the White Tiger, governing cutting off, killing, and warfare. Its corresponding region is the state of Wei (Jin), and it corresponds to Yizhou. When the Malefic of Violence approaches the Three Stars Mansion, there will be rebellion among generals, continuous warfare, fighting on all sides, and the sovereign will be unable to rest in peace, having to move his palace. If the Malefic of Violence stops in the central star 「Faval」 of the Three Stars Mansion, there will certainly be a great amnesty within thirty days. If the Malefic of Violence remains in the Three Stars Mansion, and it stays there in April with the Malefic entering the Three Stars Mansion, there will be a large expenditure of wealth. If the Malefic of Violence and the 「Zhonglong」 star appear together within the Three Stars Mansion, the Son of Heaven will personally take charge of government affairs, and there will be execution of ministers.

井：熒惑犯井，小有兵，群臣有以家事坐罪者。火以春入井，赦。火入井，兵起，若旱，其國亂。有兵兵止，無兵兵起，大臣當之。火出北河戒至井，干一星，將軍有野死不葬者；干二星中，倖臣有市死者。火守井，大人憂。火入井，留守井中，天子有火災。火干犯乘守，鉞用，為其國內亂兵起。（金同。）一曰：執法者誅之。

The Well Mansion: The East Well consists of eight stars, governing water-related affairs and legal decrees, with its territory corresponding to the state of Qin and the region of Yongzhou. When the Malefic of Violence approaches the Well Mansion, it indicates some military conflict, and among the ministers, some will be punished for family-related offenses. If the Malefic of Violence enters the Well Mansion in spring, it signifies a great amnesty. When the Malefic of Violence enters the Well Mansion, it indicates the outbreak of military conflicts, or drought, and turmoil in the country; existing military conflicts will cease, while those without prior conflict will arise, and senior ministers will bear the consequences of this calamity. If the Malefic of Violence moves from the Northern River Star to the Well Mansion and offends one of its stars, it indicates that a general will die violently in the wilderness and be left unburied; if it offends two stars, it indicates that a favored minister will be executed by public execution. If the Malefic of Violence remains stationary in the Well Mansion, it indicates that a senior official will face worries. If the Malefic of Violence enters and remains in the Well Mansion, it indicates that the emperor will suffer a fire disaster. If the Malefic of Violence offends, dominates, or remains in the Well Mansion, it indicates the use of weapons and punishments, and internal disorder and rebellion will arise in the country. (The same applies to the planet Venus.) Another interpretation: the person in charge of laws and decrees will be executed.

鬼：熒惑犯輿鬼，皇后憂失勢，其執法者戮。火入鬼，有兵喪，金玉用，有大赦，及留守之，物貴，天下大疫，其留二十日已上，兵大起，多戰死者，為宗廟神明事。若民多痢疾，若有女喪，期十日。火入鬼，火賊在大人之側。火守鬼東北，男子兵相殺毒守東南，萬民多死；守西北，為戎兵反逆兵事；守西南，人君惡之。秦漢有反臣兵事，以赦令解之。（土同。）火出入鬼，守成句巳，尊者失宗廟，期六十日，若百八十日。火經鬼中，犯乘積尸，兵在西北，有沒軍死將，又留守之，天子有喪，期以十二月。從西來人守之，下賤多死，有土功事，有德令。

Ghost Mansion: The five stars of Ghost Mansion govern rituals for spirits and matters of death and mourning. The white gas in the center is called "Accumulated Corpse." Its corresponding region is Qin and it belongs to the state of Yongzhou. When the Malefic of Violence approaches Ghost Mansion, it indicates the queen will be anxious and lose power, and those who hold the law will be killed. When the Malefic of Violence enters Ghost Mansion, there will be military calamities and deaths, with a great consumption of gold and jade, and also a major amnesty. If it remains there for a long time, prices will rise sharply and there will be a great epidemic across the country; if it stays for more than twenty days, there will be large-scale military movements, many soldiers will die, and there may also be rituals for ancestral temples or many people suffering from dysentery, or the death of a woman, which will occur within ten days. When the Malefic of Violence enters Ghost Mansion, there will be thieves who set fires near the king. If the Malefic of Violence remains in the northeast of Ghost Mansion, it indicates men will kill each other due to military conflicts; if it remains in the southeast, many people will die; if it remains in the northwest, there will be military rebellions; if it remains in the southwest, the ruler will dislike this omen. At this time, there will be rebellious ministers and military conflicts in the regions of Qin and Hanzhong, and amnesty can be used to resolve the situation. (The same applies to the planet Saturn.) When the Malefic of Violence enters and exits Ghost Mansion and remains there, forming the shape of "Jiu Si," it indicates that the noble person will lose the ancestral temple, which will occur within sixty days or one hundred and eighty days. When the Malefic of Violence passes through the center of Ghost Mansion and invades and overpowers the "Accumulated Corpse" gas, there will be military calamities in the northwest, with the complete annihilation of armies and the death of generals; if it remains there, the emperor will have a mourning event, which will occur in December. When the Malefic of Violence comes from the west and remains there, there will be many deaths among the lower class and poor people, there will be construction projects involving earth and wood, and also there will be benevolent decrees.

柳：熒惑犯柳，有木功事，若名木見伐者。（五星占同。）火入柳，諸侯有慶賀之事，天下大樂。火守柳，有兵，逆臣在側，天下旱，多火災，萬物五穀不成，糴大貴也。火犯守柳，有遵主為非，亂其國事，若天子以飲食為害，不安社稷。

Willow Mansion: The eight stars of Willow Mansion represent the beak of the Vermilion Bird, governing grass and trees, and also overseeing the food and kitchen of the Son of Heaven. Its corresponding region is Zhou, and it relates to the three rivers area. When the Malefic of Violence approaches Willow Mansion, it indicates construction projects involving wood or the felling of valuable trees. (The interpretation is the same as in the Five Stars Divination method.) When the Malefic of Violence enters Willow Mansion, it signifies joy among the feudal lords and happiness throughout the land. If the Malefic of Violence remains stationary in Willow Mansion, it foretells military conflicts, disloyal ministers close to the ruler, great drought, frequent fires, and failure of crops, leading to a sharp rise in grain prices. If the Malefic of Violence approaches and remains stationary in Willow Mansion, it suggests someone restraining the ruler to commit wrongdoing, disrupting state affairs, or the Son of Heaven suffering harm from food, causing instability in the state.

七星：熒惑入七星，君有置太子者。火入留舍七星，國失地，天下大亂，若臣下衣服失度。火守七星，有兵，若聚車騎。又曰：社稷傾亡，宮中生荊棘。又曰：治宮室之事。火守七星三十日，其君憂。火守七星，為臣，中外兵，以德令解之。

Star Mansions: The Seven Stars form the neck of the Vermilion Bird, governing urgent matters and embroidered garments, and their corresponding territory belongs to the Zhou dynasty, associated with the three rivers region. When the Malefic of violence enters the Seven Stars, it indicates the monarch will have matters concerning the appointment of a crown prince. If the Malefic of violence enters and remains in the Seven Stars, it signifies the loss of territory by the state, great chaos throughout the land, or ministers exceeding the law in their attire. If the Malefic of violence lingers in the Seven Stars, it indicates military affairs or the gathering of chariots and cavalry. Another interpretation suggests the collapse of the state and thorns growing in the palace. Another interpretation suggests the construction of palaces and buildings. If the Malefic of violence lingers in the Seven Stars for thirty days, the ruler of the corresponding territory will be troubled. If the Malefic of violence lingers in the Seven Stars, it should be interpreted as concerning ministers, indicating military affairs both within and outside the capital, which can be resolved by issuing edicts of benevolent governance.

張：熒惑入張，大亂兵起，六月干之，國空。火逆犯乘張，大亂兵起。火與張合，所在之國不可舉事用兵，必受其殃。（《漢志》云：水合於危同，又水合於斗同。）火守張，法大將有千里驚，大水，五穀貴。一曰：有土功，作役不時，百姓怨謗。火守張，兵起，女主用事，宮中生荊棘。火非其次守張，當去不去，其絕大赤，其國舉兵，從留得其次，不為災殃。火犯張，若守之，天下有兵，宮門當閉，天子有急，女子不安，五穀不成，人民大飢。一曰：火居張，人絕糧。

Zhang Xu: Zhang Xu consists of six stars, representing the throat of the Vermilion Bird. It presages treasures, the ceremonial vessels used in the royal ancestral temple, and the reception of guests. Its corresponding territory belongs to the Zhou dynasty and is associated with the three rivers region. When the Malefic of violence enters Zhang Xu, it indicates the outbreak of great disorder and military action. If it violates Zhang Xu in June, the country will become empty and deserted. When the Malefic of violence moves backward and approaches or dominates Zhang Xu, it also indicates the outbreak of great disorder and military action. When the Malefic of violence and Zhang Xu are in the same position and harmonize, the country corresponding to its territory should not engage in military campaigns or take actions, otherwise it will suffer calamities. (The "Book of Han · Astronomical Records" says: When the water star combines with the mansion of Wei Xu, the same interpretation applies; when the water star combines with the mansion of Dou Xu, the same interpretation applies.) When the Malefic of violence remains in Zhang Xu, according to the divination method, it presages a sudden change at a distance for a general, and also indicates a great flood and high grain prices. Another interpretation says it presages construction projects and forced labor that are out of season, leading to public resentment and slander. When the Malefic of violence remains in Zhang Xu, it indicates the outbreak of military conflicts, a female ruler taking power, and the growth of thorns in the palace. When the Malefic of violence does not stay in its proper position but remains in Zhang Xu, not moving as it should, with a bright red light, the country will have military action. If it returns to its proper position from where it was detained, there will be no calamity. When the Malefic of violence approaches or remains in Zhang Xu, it presages military conflicts throughout the country, the palace gates should be closed, the emperor faces urgent difficulties, women are restless, the five grains are not ripe, and the people suffer from great famine. Another interpretation says that when the Malefic of violence is in Zhang Xu, people will run out of food.

翼：熒惑犯入翼，車騎無極，四海大兵，民當何息？萬民若飢，當何所食？火逆行翼，不出其年，有軍起，天下大憂。火守翼，若大旱，魚鹽五穀貴，萬物不成。火逆行翼，歲飢，民流千里，有亡國，蛇龍見。

Wings Mansion: The twenty-two stars of Wings Mansion belong to the Vermilion Bird's wings, governing music officials, performers, and distant guests. Its corresponding region is Chu, and it corresponds to Jingzhou. If the Malefic of Violence approaches and enters Wings Mansion, it indicates endless military mobilizations, great warfare throughout the land, and the people will not know when they can rest. The common people suffer from hunger and have no place to find food. If the Malefic of Violence moves retrograde in Wings Mansion, there will be military uprisings within the year, causing great worry across the land. If the Malefic of Violence remains stationary in Wings Mansion, it indicates a great drought, with high prices for fish, salt, and grain, and all things failing to grow. If the Malefic of Violence moves retrograde in Wings Mansion, it indicates a year of famine, with people fleeing hundreds of miles, the collapse of states, and the appearance of strange creatures like snakes and dragons.

軫：熒惑入軫中四月，楚王死，入旬日，相見□，不死走出。（二十八宿同占。）□□□火入軫，兵盜。一雲水旱為害，人民擾動，妖言無實，國政數改，士卒勞苦。火出軫南，民多病；出其北，民多死。火守兩角間，若至軫道，絕出其南，多病；出其北，多死；出其陰，陰伐利，戰勝；出其陽，陽伐利，戰勝。火以十月守軫，三十日車騎發，若居軫中心，天下人盡給軍事，無得居家者。火守軫，旱，水枯阻塞，國多火災，萬物五穀不成。火干犯軫，大臣戮死。

The Chariot Mansion consists of four stars and presides over carriages, wind, and death and mourning. Its corresponding region is Chu, associated with Jingzhou. If the Malefic of violence enters the Chariot Mansion, the King of Chu will die within four months; if it enters within ten days, the prime minister will be removed, or if not dead, he will have to flee. (The same applies to the twenty-eight mansions.) If the Malefic of violence enters the Chariot Mansion, it signifies military calamity and bandits. Another interpretation suggests it leads to drought or flood, causing unrest among the people, spreading rumors without foundation, frequent changes in government policies, and hardship for soldiers. If the Malefic of violence exits the Chariot Mansion from the south, the people will suffer many illnesses; if it exits from the north, many will die. If the Malefic of violence remains between the two corners of the Chariot Mansion or travels along the 'Chariot Path' and exits directly from the south, there will be many illnesses; if it exits from the north, many will die. If it exits from the northern (shadow) side, military campaigns launched from the northern side will be advantageous and lead to victory; if it exits from the southern (bright) side, military campaigns launched from the southern side will be advantageous and lead to victory. If the Malefic of violence remains in the Chariot Mansion during the tenth lunar month, military forces will be mobilized within thirty days. If it is exactly at the center of the Chariot Mansion, all people will be conscripted for military service and no one can remain at home. If the Malefic of violence remains in the Chariot Mansion, it signifies drought, dried-up water sources, blocked waterways, frequent fires in the country, and failure of crops and all things to mature. If the Malefic of violence interferes with the Chariot Mansion, it signifies the death of high-ranking officials.

熒惑入五車中，大旱。一曰：留不去，旱。火入五車中，必赦。一雲行令法。火犯守五諸侯，大臣有謀反者不成。（武德二年冬，火入五諸侯，懷恩王謀反伏誅也。）

The Malefic of violence enters the region of the Five Carriages stars, indicating a great drought; another interpretation says that it is only when the Malefic remains in that region without departing that drought occurs. When the Malefic enters the Five Carriages, there will certainly be an imperial pardon; another interpretation suggests it indicates the promulgation of laws. (The Five Carriages and Five Stars are located north of the Net mansion, indicating the emperor's chariot and the abundance or scarcity of grain.) When the Malefic approaches and remains in the region of the Five Princes stars, it indicates that there is someone among the ministers plotting rebellion, but the matter will not succeed. (In the winter of the second year of the Wude era of Emperor Gaozu of Tang, the Malefic entered the region of the Five Princes, and later the Marquess of Huai'en plotted rebellion and was executed.)

火守天江，赤地千里，民人流亡。火行南河界中若守，一曰：守南界，為主旱。火行南河界中，若留止者，為西方兵起，百姓疾病。（木同占。）

The Malefic of violence lingering at the star Tianjiang indicates widespread drought and people fleeing. If the Malefic of violence passes through or lingers within the boundary of Nanhe, or if it lingers on the southern boundary, it signifies drought. If the Malefic of violence passes through the boundary of Nanhe and remains stationary, it indicates military conflict in the west and illness among the people. (The same interpretation applies to the planet Jupiter.)

火入若舍北河界，天下有覆囚移繫。一曰大臣誅。火守積水，兵起，國有水憂。火守積薪，旱，多災。

The Malefic of violence entering or stopping in the 'Northern River' boundary indicates that there will be cases of prisoners being reexamined and transferred; another interpretation suggests the execution of a minister. If the Malefic of violence remains in the 'Accumulated Water' star, it signifies military action and concern over water disasters in the country. If it stays in the 'Accumulated Firewood' star, it indicates drought and many calamities.

火犯軒轅，御女、天子僕死。火干犯，女主當之。守軒轅五日，兵起。火守軒轅，宮中有誅者，期百二十日內。

The star cluster of seventeen stars of Xuan Yuan signifies the sovereign of concubines and the image of a female ruler. When the Malefic of violence approaches Xuan Yuan, it indicates the death of the sovereign's female attendants and the close attendants of the emperor. If the Malefic of violence interferes with Xuan Yuan, the female ruler will bear the calamity. If the Malefic of violence remains near Xuan Yuan for five days, it portends military action. If the Malefic of violence stays near Xuan Yuan, it indicates that someone within the palace will be executed, and this event should occur within one hundred and twenty days.

火犯少微，賢士有讓善者。火犯少微，人君當求賢德，不則失威奪權勢。

The Malefic of violence approaches the Lesser Wei, indicating that among virtuous men there are those who are humble and willing to yield merit. When the Malefic of violence approaches the Lesser Wei, the ruler should seek out virtuous and moral persons; otherwise, he will lose his prestige and risk losing his power. (The Four Stars of Lesser Wei are located in the Southwest of the Great Wei Enclosure, governing recluses and virtuous talents in the wilderness.)

火入太微，天下不安。火犯太微門右，大將軍死；門左，小將軍死。（木同。）大臣有憂，執法者誅。火犯太微東南垣星，天下大飢，近期一年，遠五年。火常以十月、十一月入太微天庭，受制而出行列宿，伺無道之國，罰無道之君，失禮之臣。若干犯左相，左相誅；犯右相，右相誅。守宮三旬，必有赦，期六十日。火入太微天庭，色白潤澤，期一百八十日有赦。

The Malefic of violence enters the Taimei Enclosure, indicating unrest throughout the realm. If the Malefic of violence approaches the right side of the Taimei Enclosure gate, it signifies the death of a Grand General; if it approaches the left side, it signifies the death of a Deputy General. (The same applies to Jupiter.) It also indicates that high officials will have worries and that those in charge of laws and decrees will be executed. If the Malefic of violence approaches the southern-eastern wall of the Taimei Enclosure, it indicates a great famine across the land. If it occurs nearby, the famine will happen within a year; if it occurs further away, it will happen within five years. The Malefic of violence usually enters the Taimei Palace in October or November, there receiving the mandate of heaven, then touring the twenty-eight mansions, inspecting unjust states, punishing unjust kings and disrespectful ministers. If it violates the Left Judicial Star (Left Chancellor), the Left Chancellor will be executed; if it violates the Right Judicial Star (Right Chancellor), the Right Chancellor will be executed. If the Malefic of violence remains in the Taimei Palace for thirty days, there will certainly be an amnesty, occurring within sixty days. If the Malefic of violence enters the Taimei Palace and appears white and moist, an amnesty will occur within 180 days.

火入帝座，其色白者為有赦。（五星同占。）火觸犯黃帝座，主亡。

The Malefic of violence enters the 「Emperor's Seat」 star; if the star appears white, it indicates a great amnesty. (The same applies to the divination methods of the five planets.) If the Malefic of violence offends the 「Emperor's Seat」 in the Taimei垣, it signifies the death of the sovereign.

填星，一名地侯，中央土德，句陳之精，舍樞紐之使也。其性信而聖，其事思而睿，其時四季，其日戊己，其辰辰戌丑未，其音宮，其數五，其帝黃帝，其神后土，其蟲倮，其味甘，其臭香，其卦坤艮。填星為女主之象，坤之氣也。言福佑信順，所在之國大吉之，為聚眾土功，所在之分，成國君而兵強。土主四季，人君之象，無所不去，故於四時行令，必信而順，以為四行之綱維，猶如地之紀持，以配天成功也。

Saturn is also known as 「the Earth Official」, belonging to the central earth virtue, and is the essence of Jiu Chen, the messenger of the Heavenly Pivot God. Its corresponding virtue is 「trustworthiness」 and enlightenment, and its corresponding affairs are 「thinking」 and wisdom. It corresponds to the last month of the four seasons, the month of Chen. Its heavenly stem is Wu and Ji, its earthly branch is Chen, Xu, Chou, and Wei. Its five tones are Gong, its generating number is five, and its ancient emperor is the Yellow Emperor. Its corresponding deity is Hou Tu, its corresponding creatures are scaleless animals, its taste is sweet, its scent is fragrant, and its trigrams are the Kun trigram and the Gen trigram. Saturn symbolizes female rulers and belongs to the earth's energy. It presides over blessings, trust, and gentle compliance. Where Saturn is located, the country in that region is greatly auspicious. It also presides over gathering people and constructing buildings. In the region where Saturn is located, the sovereign's achievements are realized and the military strength is strong. Saturn presides over the four seasons and symbolizes the sovereign. It is omnipresent, so the sovereign must be trustworthy and gentle when issuing decrees in the four seasons. Trust should be the foundation of the other four virtues, just as the earth supports all things, and it combines with heaven to achieve great accomplishments.

人君象地之載不可動，苗稼可收斂蓄積，子以成，百穀以養，則填星黃明光潤而大。履道不越，以降人君，百祿萬福，慶順之征焉。填星所處，君聖臣忠，民信物順，則填星光明盛大。祥風至，以出動萬物，人君昌，其國興。人君若不思慮政道，教令不信，以權詐威物，則填星降之不祥，變色微小，其國不昌，大風暴起，傷損百物。猶周公居東，成王不信，而大風拔木，邦人斯恐，若此之變也。

The sovereign models himself after the earth, which carries all things with its vastness and stillness. This allows crops to mature, seeds to ripen, and grains to nourish people. In such a case, the planet Saturn appears yellow, bright, moist, and large in form. Saturn follows its proper path without deviating, bestowing myriad blessings and good fortune upon the sovereign. This is a sign of auspicious harmony. When the area governed by Saturn is characterized by a wise sovereign, loyal ministers, people of integrity, and harmonious things, Saturn shines brightly and greatly, bringing a gentle breeze that stimulates the growth of all things. The sovereign thrives, and the state flourishes. However, if the sovereign does not ponder the way of governance, issues decrees without trustworthiness, and uses cunning and force to dominate all things, Saturn becomes ominous, changing color and appearing small. In such a case, the state cannot flourish, and there will be fierce storms that damage all things. This is similar to the time when Duke Zhou was campaigning eastward and King Cheng did not trust him. As a result, a great wind arose, uprooting trees, causing the people to fear. This is an example of such a change.

填星主福德，為女主，所在之國有福，不可攻伐之，稱兵動眾。填星黃潤，女主吉。芒角者，有土功聚眾事。色白，女主退亡喪。黑色，人君暗，國敗。赤色，有兵。土與木合，為覆軍殺將，合戰鬥，兵內亂。土木合，其邦飢，戰不勝，亡地，所去之分失地，所入之分得地，益主食。隋二世大業十三年丁丑，林鐘御律，攝提地候，依於參晉。我大唐時，爰發義旗，肇基王業，遂克平宇內，方舉乾維，再育蒼生，更懸日月。曆數鍾於中運，符瑞感於黃神，聖德溢於百王，奇功邁於上古，此則參為唐晉之分。填主福聖之徵，感天順民，在於斯矣。

Saturn governs fortune and virtue, and symbolizes the female sovereign. If a country under Saturn's domain is prosperous, it should not be attacked or engaged in military campaigns against it. Saturn appears yellow and moist, which is auspicious for the female sovereign; if it shines with a sharp edge, it indicates construction projects and gathering of people. If it appears white, it signifies the female sovereign's abdication, death, or mourning; if it appears black, the sovereign is昏暗 and the country will fall. If it appears red, there will be military conflicts. When Saturn and Jupiter combine, it foretells the complete destruction of an army and the death of generals. If these two stars combine and fight, it indicates internal rebellion and chaos. When earth and wood combine, the country will suffer from famine, fail in battle, and lose territory. When Saturn leaves a region, it loses land; when it enters a region, it gains land, and the sovereign's territory increases. In the thirteenth year of the Great Peace era of Emperor Yang of Sui, which was the year Dingchou, the Law of Linzhong was in effect, and Saturn (the star of the摄提地候) remained in the mansion of the Three Stars. The Three Stars mansion corresponds to the region of Jin. At this time, our Tang dynasty raised the banner of righteousness, initiated the imperial cause, and finally pacified the whole country, restoring the order of heaven and earth, reviving the people, and reestablishing the sun and moon. The mandate of heaven aligns with the central movement, and the auspicious signs connect with the spirit of the Yellow Emperor. The sage virtue surpasses all previous emperors, and the extraordinary achievements surpass ancient times. The Three Stars mansion is the region of Tang (Jin), and Saturn symbolizes the auspicious sign of virtue and wisdom. It responds to heaven and conforms to the people, and this is the verification of such a response.

星平見，入冬至初日，減七日，後九日加一日，以滅平見日及分。畢於氣盡日入小寒，均減九日；入立春減八日，以次氣則降減二日；入穀雨，畢芒種，均減三日，入立夏內減三日，入夏至日內減二日，二十月外畢；小暑五日內減一日，五日外畢。小暑五日減一日，五日外畢，氣盡依平見。自入大暑已後，四日加一日，畢於立秋；自入處暑均加九日；自入白露初日加九日，後五日減去一日，以減九日而加平視日，畢於寒露。自入霜降後，九日減一日；畢於大雪，初見去日十七度。行星法在歲星占內。填星初見，順日行六十分，八十三日行七度二百九十分而留四十八日，乃退四十一分。一百日退六度八十分又留四十七日，而順行六十分廣八十三日行七度二百九十分而伏矣。填星行無遲疾，以象女主持綱紀，不輕變異，遲行以象人君，不可輕違也。

To calculate the mean appearance date of Saturn: if it appears on the first day of the winter solstice, subtract seven days; thereafter, add one day every nine days to offset the subtracted days and fractions, until the end of this solar term. If it appears on the beginning of Minor Cold, subtract nine days altogether; if on the beginning of Start of Spring, subtract eight days, and then subtract two days for each subsequent solar term. From the beginning of Grain Rain to the beginning of Limit of Heat, subtract three days altogether; within Start of Summer, subtract three days; within Summer Solstice, subtract two days; and stop after twenty days. For Minor Heat, subtract one day within five days; otherwise, stop after five days. If the solar terms are exhausted, use the mean appearance date. From Great Heat onwards, add one day every four days until the beginning of Start of Autumn; from Beginning of Autumn, add nine days altogether; from the beginning of White Dew, add nine days, then subtract one day every five days until the nine days are fully subtracted, then add these to the mean appearance date, until the beginning of Cold Dew; from the beginning of Frost Descent, subtract one day every nine days until the beginning of Greater Snow. The initial appearance is seventeen degrees away from the Sun. The method for calculating planetary positions is explained in the previous chapter "The Star of Brightness and Prestige." When Saturn first appears, it moves forward by sixty parts per day. After eighty-three days, it moves seven degrees and two hundred ninety parts, then remains stationary for forty-eight days. Then it moves backward by forty-one parts per day, and after one hundred days, it moves back six degrees and eighty parts, then remains stationary for forty-seven days. Then it again moves forward by sixty parts per day, and after eighty-three days, it moves seven degrees and two hundred ninety parts, then disappears. Saturn's movement has no sudden acceleration or deceleration, symbolizing the female ruler who holds the reins of government without easily changing; its slow movement also symbolizes the ruler who is cautious and should not be easily disobeyed.

角：填星犯左角，大戰。一曰將軍死。土守左角天門，多貴人死。土守右角，天子好遊獵，國亡。土守角，為水，有兵災。土留兩角間，軍興國庭，關梁阻塞。

The Horn Mansion consists of two stars, representing the horn of the Azure Dragon. The left horn governs punishment and justice, while the right horn governs military affairs. Its corresponding region is Zheng, and it corresponds to the state of Yan. If the planet Saturn approaches the left horn star, it signifies a great war; another interpretation suggests the death of a general. If Saturn remains near the left horn and the Heavenly Gate, many nobles will die. If Saturn remains near the right horn, the emperor will indulge in hunting, leading to the country's downfall. If Saturn stays in the Horn Mansion, there will be floods and military disasters. If Saturn remains between the two horns, the army will rise within the court, and the passageways and bridges will be blocked.

亢：填星犯亢，廷臣為亂，諸侯當有失國者。土逆行亢，女主治政。一曰：從倚亢前，女主非其人，若賤女暴貴。土守亢，五穀傷，人流亡。土守亢，四海且安，君貴禮義。土守犯亢，逆行不順，失其色，大臣不用。

Kang Xu: The four stars of Kang Xu represent the outer court of the Son of Heaven, governing epidemics, and corresponds to the region of Zheng and the state of Yan. If the planet of Earth (Jupiter) approaches Kang Xu, it indicates disorder among the ministers of the court and that among the feudal lords, some will lose their territories. If the planet of Earth moves retrograde through Kang Xu, it signifies that a female ruler will hold power in the court; another interpretation suggests that before the planet of Earth approaches Kang Xu, a woman who is not suitable for power may suddenly rise to prominence. If the planet of Earth remains stationary in Kang Xu, it indicates damage to the five grains and the migration of the people. However, if the planet of Earth remains stationary in Kang Xu, it also signifies that the four seas will be at peace and the ruler will promote propriety and righteousness. If the planet of Earth remains stationary, approaches, and moves retrograde in an improper manner, losing its original bright yellow color, it indicates that ministers will not be appointed.

氐：填星逆行氐，女主不當居宮。土犯氐左星，左中郎誅死；犯右星，右中郎誅死，期三年。守氐星，有拜賀太子。一曰：賤人女有暴貴者，若有土功之事。土守氐，有赦令。土守氐，即歲安。色赤，有分裂地之君，四夷不服，天下大疫。土守氐，天下必有亡國死亡。

Dishi mansion: The four stars of Dishi mansion represent the emperor's private residence and the dwelling of the empress, and their corresponding region is Song, associated with the Yu state. When the planet Saturn isretrograde in Dishi mansion, it indicates that female rulers should not reside in the palace. If Saturn approaches the left star of Dishi mansion, the Left Middle General will be executed; if it approaches the right star, the Right Middle General will be executed, and this will occur within three years. When Saturn remains in Dishi mansion, it signifies the appointment of a crown prince with officials attending court in celebration; another interpretation suggests that it indicates a lowly woman suddenly rising to prominence, or the commencement of construction projects. When Saturn remains in Dishi mansion, there will be an amnesty. When Saturn remains in Dishi mansion, the year will be peaceful. If the star appears red, it indicates the emergence of regional warlords who seize territory, the不服 of the four directions and the夷狄, and a great plague across the land. When Saturn remains in Dishi mansion, the country will surely experience the fall of a state and the death of a ruler.

房：填星犯守房，成句巳，天下相誅，夫人喪。土入房三道，為天子有子。（火同。）土守房左右，去復還，庶子秉國。土守房，國有女主喜，大赦，其國有兵發，有反逆臣，大人喪，天下易政令。土守鉤鈐，王者失天下。土犯鍵閉，王者不宜守宮下殿。魏齊王正始九年七月癸丑，土犯鍵閉，明年，車駕謁陵，司馬懿奏誅曹爽等，天子野宿，於是失勢矣。

The Room Mansion: The four stars of the Room Mansion represent the Bright Hall and the positions of ministers and generals, and their corresponding region is Shang dynasty, associated with the Yu state. When the Earth Star approaches and lingers near the Room Mansion, forming the shape of 'gou si', it indicates mutual killings throughout the country and the death of a lady. When the Earth Star enters the three paths of the Room Mansion, it signifies the emperor having a son. (The same applies to the Malefic of Violence.) When the Earth Star lingers near the left and right of the Room Mansion and then returns, it indicates that a庶 son will take control of the state. When the Earth Star lingers in the Room Mansion, it indicates that there will be joyous events for the female ruler in the country, a great amnesty will be carried out, the country will send troops, there will be a rebellious minister, a senior person will die, and the country will change its policies. When the Earth Star lingers near the Hook and Bell Star, it indicates the king losing the empire. When the Earth Star approaches the Key and Lock Star, it indicates that the king should not stay in the palace and should not descend from the throne. In the ninth year of Zhengshi during the reign of Cao Wei's Prince Cao Shuang, on the癸丑 day of July, the Earth Star approached the Key and Lock Star. The next year, the emperor's carriage left the city to pay respects at the tomb, and Sima Yi submitted a memorial to kill Cao Shuang and others. The emperor camped outside the city, and from then on, he lost his power.

心：填星犯心，王者絕嗣，犯太子，太子不利；犯庶子，庶子不利。（火同。）土在心，人主貴清虛。土守心，其國相死。土守心，人主任賢。土犯乘凌心，天下大赦。土中犯乘凌心太子位，太子憂；犯少子位，少子憂。（五星同占。）土守心，義士多烈節，庸夫立義也。土守心，太子反。土守心，太子庶子出。色光明赤黃，吉，有賜賀之事。土逆守心成句巳，若環繞之，其國內亂，天子惡之，以赦解之，期六月。

The Heart Mansion consists of three stars: the central one is the Heavenly King, the one before it is the Crown Prince, and the one after it is the younger son. This constellation corresponds to the state of Song and the region of Yu. If the Earth Star approaches the Heart Mansion, it indicates the monarch will have no sons; if it approaches the Crown Prince star, the Crown Prince will suffer misfortune; if it approaches the younger son star, the younger son will suffer misfortune. (The same applies to the Mars Star.) If the Earth Star is in the Heart Mansion, it indicates the monarch will favor quietude and non-action. If the Earth Star lingers in the Heart Mansion, it indicates the death of the prime minister of the country. If the Earth Star lingers in the Heart Mansion, it also indicates the monarch will appoint virtuous talents. If the Earth Star approaches, occupies, or presses upon the Heart Mansion, it indicates a great amnesty throughout the land. If the Earth Star approaches or occupies the position of the Crown Prince star from the middle, the Crown Prince will have worries; if it approaches the position of the younger son star, the younger son will have worries. (The same applies to the five planets.) If the Earth Star lingers in the Heart Mansion, it indicates many virtuous men possess strong and resolute character, and even ordinary people can uphold righteousness. If the Earth Star lingers in the Heart Mansion, it indicates the Crown Prince will rebel. If the Earth Star lingers in the Heart Mansion, it indicates the Crown Prince and the younger son will reside outside the capital. If the star color is bright and reddish-yellow, it is auspicious, indicating rewards and celebrations. If the Earth Star retrogrades and lingers in the Heart Mansion, forming the shape of 'gou si' or circling the Heart Mansion, it indicates internal turmoil in the country. The emperor dislikes this omen and may issue an amnesty to resolve it, with the expected time being six months.

尾：填星逆行入尾箕，妾為女主。若星黃，后有喜，若立后。土守尾，芒角動，更姓易政，天下不安，其國兵起。土犯守尾，為夫人女主妃后惡之。

Tail mansion: The nine stars of Tail mansion represent the positions of concubines in the imperial harem, and its corresponding region is Yan, belonging to Youzhou. When the planet Saturn moves retrograde into Tail mansion and Ji mansion, it indicates that a concubine may rise to become the principal wife. If Saturn appears yellow, it signifies joy for the empress or the appointment of a new empress. If Saturn lingers in Tail mansion with a flickering light, it portends a change of dynasty, alteration of policies, and unrest throughout the land, leading to military action in the country. If Saturn approaches and lingers in Tail mansion, the wife, principal wife, and concubines all dislike this omen.

箕：填星犯箕，女主有憂，為天下大赦。一曰大亂。土守箕，后妃貴人大喜，若立王。一曰凌發，後宮有亂。土出入箕留守之，九十日，人民流亡，兵大起，期一年。土守箕，多雨蟲，必有空國死王，客水至，小兵。

The mansion of Ji Xu is associated with four stars, governing the eight winds and speech, and its territory corresponds to Yan, associated with Youzhou. If the planet of Earth (Jupiter) approaches Ji Xu, it indicates that the female ruler will have worries, and also signifies a great amnesty throughout the country; another interpretation suggests it indicates great chaos. If the planet of Earth remains in Ji Xu, it signifies great joy for the empress and nobles, or the appointment of a king; another interpretation suggests that if it attacks Ji Xu, there will be disorder within the royal court. If the planet of Earth enters and exits Ji Xu and remains there for ninety days, it indicates the migration of the people, large-scale military uprisings, and events occurring within a year. If the planet of Earth remains in Ji Xu, it indicates frequent rain, numerous pests, and the country will be depopulated, the king will die, and there will be floods from outside, along with minor military conflicts.

斗：填星亂行入斗，且失地，使之不然，無淫於樂，無見諸侯客，無所出遊，如此即止。又曰：入天庫，以喪起兵國中。土逆行斗，地動。土犯斗，先水後旱，若守之一旬，名水有溢者。不然，則有暴水出。土守斗，國多義士。土守斗，大臣逆，奸民賊子，欲殺其主。又曰：在陽，田宅賤；在陰，田宅貴。

The Dipper mansion consists of six stars known as the Heavenly Temple, which governs rank and honor. Its corresponding region is Wu, associated with Yangzhou. If the planet Saturn enters the Dipper mansion, it indicates the loss of territory. To prevent this from happening, one should avoid indulgence in pleasures, refrain from receiving foreign envoys, and not go on tours. In this way, the calamity will cease. Another interpretation says that if Saturn enters the 'Heavenly Storehouse,' it indicates a military uprising caused by mourning events. If Saturn moves backward in the Dipper mansion, it signifies an earthquake. If Saturn approaches the Dipper mansion, it indicates first floods followed by droughts; if it remains for ten days, there will be great floods in major rivers, otherwise there will be sudden floods. If Saturn stays in the Dipper mansion, there will be many righteous men in the country. Also, Saturn staying in the Dipper mansion may indicate rebellion by ministers, and wicked people plotting to kill their sovereign. Another interpretation says that if Saturn is in the southern direction, land prices will be low; if it is in the northern direction, land prices will be high.

牛：填星逆行牛，女主為奸為賊。土乘牛，為人相棄於道。土守牛，諸侯多忠烈，大赦，天下有急。土守牛南，為天子憂；守牛北，為美人憂。土守天關，氣洩，貴人多死。土守犯牛，土功事。

The Ox Mansion: The six stars of the Ox Mansion govern passageways and sacrifices, and its corresponding region is Yue, associated with Yangzhou. When the Earth Star is in the Ox Mansion and moves retrograde, it indicates that female rulers will commit wicked deeds. When the Earth Star approaches and occupies the Ox Mansion, it signifies people wandering and corpses left on the roads. When the Earth Star remains in the Ox Mansion, it indicates many loyal and heroic ministers among the feudal lords, and also signifies a great amnesty, with urgent matters occurring throughout the land. If the Earth Star remains in the southern part of the Ox Mansion, it indicates the emperor has worries; if it remains in the northern part, it indicates the palace beauties have worries. If the Earth Star remains and approaches the 'Heavenly Gate' star, it signifies the leakage of heaven and earth's energies, and many noblemen will die. If the Earth Star remains and is close to the Ox Mansion, it indicates there will be construction projects involving earth and wood.

女：填星入女，有女喜。土犯乘女，人民相惡，有女喪。土宿女逆行，變色不安明，女主不親倖。土守女，多妖女。朝臣幸上。土逆行留守凌女，天子大臣必有變令苛政。

The Girl Mansion: The four stars of the Girl Mansion preside over silk and cloth, marriage, and women's crafts. Its territory corresponds to the state of Qi and the region of Qingzhou. When the planet of earth enters the Girl Mansion, it signifies joyous events concerning women. If the planet of earth approaches closely or dominates the Girl Mansion, it indicates that the people will resent each other and there will be mourning for women. If the planet of earth remains stationary in the Girl Mansion and moves retrograde, and its color changes, becoming unstable and dim, it signifies that the female ruler will not be favored or favored by the king. If the planet of earth lingers in the Girl Mansion, there will be many alluring women, and among the ministers there will be those who gain the king's favor through flattery. If the planet of earth moves retrograde, lingers, or dominates the Girl Mansion, it indicates that the emperor and ministers will certainly issue harsh and unconventional decrees.

虛：填星入舍虛中，有赦德令，大人憂，天下大虛。土守虛，天下亂，政治急，王出。入留舍虛之中，且有急令，行未當至而至，有客兵，不過五日而去；當至不至，其國且用兵。一雲兵起。土守虛之中，水且為急，進而守之，有客兵，斧鉞將用。土入虛，犯守之，當有急令。星行疾而入，必有客兵，斧鉞用，不出其年。

The mansion of Emptiness: The two stars of Emptiness preside over temple worship and mourning for the dead. Its corresponding region is Qi and it corresponds to the state of Qingzhou. When the planet of Earth enters and stops in the mansion of Emptiness, it indicates the granting of pardons and benevolent decrees, and also signifies that a great person will have worries, and the world will be in a state of emptiness. If the planet of Earth lingers in the mansion of Emptiness, it indicates chaos in the world, harsh government orders, and the king fleeing. When the planet of Earth enters, lingers, or stops in the mansion of Emptiness, there will be urgent government orders. If it arrives earlier than expected, it indicates the arrival of foreign troops, which will retreat within five days. If it does not arrive when expected, the country will go to war, or alternatively, military affairs will arise. If the planet of Earth lingers in the mansion of Emptiness, there will be urgent water disasters. If it continues moving and lingers there, there will be foreign troops, and the use of weapons and punishments will occur. When the planet of Earth enters the mansion of Emptiness and approaches or lingers there, there will be urgent government orders. If the movement of the planet of Earth accelerates and enters the mansion of Emptiness, there will certainly be the arrival of foreign troops and the use of weapons, but this will not be verified within this year.

危：填星入危，天下大亂，若賊臣起。土出入留舍危，其國破亡失地，必有流血，其國空虛，有死王，期二年。土守危，天子弋獵，天下儉。土入危留守之，其國破亡，有流血，將軍戰死，亡地五百里，必有徙王，期三年。土守墳墓，為人主有哭泣之聲。

The star cluster named Wēi Sù consists of three stars and governs the Treasury star and Command star, as well as palaces and tombs. Its corresponding region is Qi and it is associated with the state of Qingzhou. When the planet of Earth (Tu Xing) enters Wēi Sù, it indicates great chaos throughout the country or the rise of wicked ministers. If the planet of Earth enters, exits, stays, or halts in Wēi Sù, the country will suffer defeat and loss of territory, with inevitable bloodshed, the country will become empty and desolate, and the king will die. This will occur within two years. If the planet of Earth stays in Wēi Sù, the emperor will be absorbed in hunting, and the whole country will experience poverty and hardship. If the planet of Earth enters Wēi Sù and stays there with the Star of Waiting, the country will suffer defeat and destruction, with bloodshed, the general will die in battle, and the country will lose land for five hundred miles. The king will have to move, and this will occur within three years. If the planet of Earth stays near the tomb star adjacent to Wēi Sù, the ruler's family will hear cries of mourning.

室：填星居室，關梁阻塞，出入操持節，貴人多死。土犯室，犯陽，為陽有急；犯陰，為陰有急。土宿室而逆行，女子自恣。土守室，色黃白，女有分離賜邑而去者。土守室南，主賜金寶。土守室，為大人惡之，以赦解之。一曰太后夫人憂。

Encampment Mansion: The two stars of Encampment Mansion represent the prince's palace and the granary, with their territory corresponding to the state of Wei and the region of Bingzhou. When the planet of Earth is located in Encampment Mansion, it indicates blockage of passageways and bridges, requiring the use of credentials for entry and exit, and many noblemen will die. If the planet of Earth approaches Encampment Mansion, it signifies urgency in the southern (Yang) direction; if it approaches the northern (Yin) direction, it signifies urgency in the northern direction. If the planet of Earth stops in Encampment Mansion and moves retrograde, it indicates women acting recklessly. If the planet of Earth remains in Encampment Mansion with a yellow or white color, it indicates separation of women, receiving grants and then departing. If the planet of Earth remains in the southern part of Encampment Mansion, it indicates the king rewarding gold and treasures. If the planet of Earth remains in Encampment Mansion, it indicates that a high official dislikes this omen, which can be resolved by issuing an amnesty; another interpretation suggests that the empress dowager or lady will have worries.

壁：填星逆行壁，女主干治。土守壁，遠國獻珍寶。土逆行壁，成句巳，其國必有大兵、土功之事，期六月。不下，天子有立王。

Wall Mansion: The two stars of Dongbi govern literature and records, with their corresponding region being Wei and the Bingzhou region. When the Earth Star is in Wall Mansion and moves retrograde, it indicates that a female ruler will interfere in state affairs. If the Earth Star remains stationary in Wall Mansion, it signifies that distant countries will present treasures. If the Earth Star moves retrograde in Wall Mansion forming the shape of 'gou si', there will certainly be large-scale military actions and construction projects in that country, expected within six months; if it does not leave after six months, it indicates that the emperor will appoint a new king.

奎：填星入奎，以喪起兵。一曰國有水事。土潤出奎，有善令；變色入其奎，有偽令來者；若出奎，有迫令出使者。土逆行奎，女主為賤。土守奎，天子誡在邊境，不可遠行、將兵出。

Quixiu: Quixiu consists of sixteen stars and represents the celestial military storehouse, governing warfare and irrigation channels. Its corresponding territory is Lu, and it aligns with Xu Prefecture. When the Earth Star enters Quixiu, it indicates military action arising from mourning events; another interpretation suggests domestic water disasters. If the Earth Star appears bright and beautiful in Quixiu, it signifies good governance. If the color of the star changes and it enters Quixiu, it indicates false orders being issued. If the star changes color and emerges from Quixiu, it suggests urgent commands being sent out. If the Earth Star moves retrograde in Quixiu, it indicates the decline of a female ruler. If the Earth Star remains stationary in Quixiu, it warns the emperor to be cautious about border affairs, avoid distant travel, and refrain from leading military campaigns.

婁：填星入婁，五穀豐熟，人民息，天下安。土入留舍婁，天下且起兵。一曰外國兵來入。土逆行守婁，三十日不下，女主出入不時，女主謁行。若守之九十日不下，有奸臣謀主。土出入婁，六十日不下，用兵三年。至十日，小旱，秋有兵，禾稼不成，歲有霜。

Loushu: Loushu consists of three stars, governing the苑 and牧 of sacrifices, and overseeing gatherings of people. Its corresponding region is Lu, associated with Xuzhou. When the planet of earth enters Loushu, it signifies abundant harvests of grain, peace among the people, and universal tranquility. If the planet of earth enters, stays, or halts in Loushu, it indicates that war is about to break out; another interpretation suggests foreign troops will invade. If the planet of earthretrograde and remains in Loushu for thirty days without departing, it indicates improper conduct by the female ruler, who may unexpectedly visit others. If it stays for ninety days, it suggests a minister plotting against the sovereign. If the planet of earth enters and remains in Loushu for sixty days, it indicates military campaigns lasting three years. If it only stays for ten days, it indicates a minor drought, military affairs in autumn, unripe crops, and frost occurring within the year.

胃：填星犯胃，臣為亂。土在胃陽，女主不用事；居其陰，女主死。土出入留舍胃，九十日不下，客軍大敗，天下小憂，兵不用。土守胃，歲谷大貴，動搖天下有兵。土逆守胃，若成句巳，天下有兵。六十日不下，士卒大飢，軍大敗；九十日不下，鄰國有暴兵來伐中國，期不出一年。土犯守胃，天下倉有繕者，當有憂殃罰。

The Stomach Mansion: The three stars of the Stomach Mansion are the granary of heaven, governing accumulation. Its territory corresponds to Zhao and the Ji state. When the planet Saturn approaches and stays in the Stomach Mansion, it indicates rebellion among the ministers. If Saturn is located to the south (Yang) of the Stomach Mansion, it signifies that the female ruler cannot hold power; if it is located to the north (Yin), it indicates the death of the female ruler. If Saturn enters, stays, or halts in the Stomach Mansion for ninety days, it indicates that the attacking army suffers a great defeat, and the world experiences some worries, but military actions are not necessarily taken. If Saturn remains in the Stomach Mansion, it indicates that grain prices will rise sharply that year, and the world will experience unrest and military conflict. If Saturn retrogrades and remains in the Stomach Mansion, or forms the shape of 'gou si', it indicates military conflict in the world; if it does not leave for sixty days, soldiers will suffer great hunger and the army will suffer a great defeat; if it does not leave for ninety days, a neighboring country with fierce troops will attack the Central Plains, and this will occur within a year. If Saturn approaches and remains in the Stomach Mansion, it indicates that there will be repairs to granaries and worries and calamities will follow.

昴：填星入昴，胡人為亂，若胡王死，將軍出兵，當有流血，兵起東北，不出其年。土逆行入昴，女主飲食過度。土守昴，天下民貧，人不得飽。土守昴，皇后憂失勢，王者以赦除咎。土守犯昴，天下有福。土中犯乘昴，若北者為陰國有憂，若胡王死。（木水同。）又曰：兵北征胡。又曰：為白衣之會。出其北，為儉有憂。

The mansion of Hairy Head mansion consists of seven stars known as 'Mao Tou', which oversee matters concerning the Hu people and legal affairs. Its corresponding region is Zhao, and it belongs to the Ji Zhou. When the planet Saturn enters Hairy Head mansion, it indicates disturbances by the Hu people, or the death of the Hu king, and military campaigns, with bloodshed expected, with conflicts originating from the Northeast, but the verification does not occur in this year. If Saturn retrogrades and enters Hairy Head mansion, it signifies that the female ruler overindulges in food and drink. If Saturn remains in Hairy Head mansion, it indicates widespread poverty among the people, with insufficient food. If Saturn remains in Hairy Head mansion, it also indicates the empress experiencing anxiety and losing power, and the king should issue pardons to eliminate misfortune. If Saturn remains in Hairy Head mansion and approaches it closely, it indicates blessings for the entire country. If Saturn approaches and overshadows Hairy Head mansion from the middle, and is biased towards the north, it indicates troubles for the northern (yin) states, or the death of the Hu king. (This applies also to Jupiter and Mercury.) Another interpretation suggests military campaigns against the Hu people. Another interpretation suggests gatherings for funerals of those dressed in white. If Saturn exits Hairy Head mansion from its northern side, it indicates a poor harvest and worries.

畢：填星出其北，為陰國有憂。土入畢口，大人當之。土守畢，人君為下所制，政令不行。土守畢，邊有軍降，王侯受賀，若有大赦。土犯附耳，兵起，有將相喪憂，不即免退。（火同占。）

The Net mansion consists of eight stars, governing border troops and hunting, as well as rain. Its corresponding region is Zhao, and it belongs to the Ji state. If the planet of earth moves out from the north of the Net mansion, it indicates trouble in the northern (yin) regions. If the earth planet enters the mouth of the Net mansion, it signifies that a great person will suffer calamity. If the earth planet lingers in the Net mansion, it indicates that the ruler will be controlled by his ministers, and orders cannot be carried out. Also, if the earth planet lingers in the Net mansion, it may indicate that enemy troops from the border will surrender, and dukes and marquises will receive congratulations, or there will be a great amnesty. If the earth planet approaches the ear star, it indicates military action, and ministers and generals will face mourning and worries, and these troubles will not be quickly resolved. (The interpretation for the malefic of violence is the same.)

觜：填星犯觜，其國兵起，天下動移。土入觜，其國兵起，天下國中有兵。土守觜，國有謀反者，四方容動侵地，君王崇禮以制義，則國安，天下寧。（金同占。）土守觜，所出之宿，其國亡地；所入之宿，其國得地。

The Zi mansion: The three stars of Zi mansion indicate a state of gathering and consolidation. Its territory corresponds to the state of Wei (Jin). If the planet of earth approaches the Zi mansion, the country will mobilize troops, leading to turmoil and migration throughout the world. If the planet of earth enters the Zi mansion, the country will mobilize troops, resulting in military conflicts both within the country and across the world. If the planet of earth remains stationary in the Zi mansion, there will be rebellion within the country, with forces from all directions preparing to seize land. If the king upholds propriety and decides matters appropriately according to ritual, the country will be stable and the world will be at peace. (The same applies to the planet of metal.) If the planet of earth remains stationary in the Zi mansion, the country corresponding to the mansion it leaves will lose land, while the country corresponding to the mansion it enters will gain land.

參：填星犯參，國有反者。土逆行，若留止衡中者，為兵革起。土守參，天下有大喪。土守參，大人出使，天下治城，奸臣謀主，有外兵。土守參，為后夫人當之。行陰，為水災，五穀不成。

The Three Stars mansion: The Seven Stars of Three Stars mansion govern cutting and killing, and its territory corresponds to the states of Wei (Jin) and the region of Yizhou. When the planet Saturn approaches Three Stars mansion, it indicates rebellion within the country. If Saturn moves retrograde or stays in the central position of the 'balance' within Three Stars mansion, it signifies the outbreak of military conflicts. If Saturn remains stationary in Three Stars mansion, it indicates a great mourning event throughout the land. Saturn remaining in Three Stars mansion also indicates a high-ranking official going on a mission abroad, the whole country repairing fortifications, wicked ministers plotting against the sovereign, and foreign enemies invading. Saturn remaining in Three Stars mansion also indicates that the empress or concubine will suffer calamity. If Saturn moves towards the north (the yin direction), it signifies flooding and poor harvest of the five grains.

井：填星入井，大人憂之。行陰，為大水，五穀不成。土當在觜而去居井，亡地。土入留舍井，三十日不行，水且大出，流殺人民。土守井，為旱，赤地千里，不出九十日，有赦。土犯守井鉞，大臣誅，斧鉞用，有兵起。（五星同。）土入井鉞，王者惡之。

Well mansion: The eight stars of East Well preside over water-related affairs and legal decrees, and their territory corresponds to the state of Qin and the region of Yongzhou. When the planet of earth enters the Well mansion, it indicates that a high official will have worries. If the planet of earth moves towards the north (the yin direction), it signifies a great flood and poor harvest of grain. If the planet of earth should be in the Turtle Beak mansion but instead enters the Well mansion, it indicates the loss of territory. When the planet of earth enters, stays, or halts in the Well mansion for thirty days without moving, it foretells a great flood that will drown the people. If the planet of earth remains in the Well mansion, it indicates a drought, with vast areas of land turning barren, and within ninety days there will be an amnesty. If the planet of earth approaches and remains near the star 'Yue' (a type of weapon), it indicates that high officials will be executed, weapons of punishment will be used, and military conflicts will arise. (The same applies to the five planets.) When the planet of earth enters the Well and Yue, the king will dislike this omen.

鬼：填星犯鬼，其人君有戮死者。（五星同。）土犯天尸，皇后憂失勢。土入斧鉞，王者惡之。土舍鬼中央，赦。土守鬼西南，為秦漢有反臣，以赦令解之。土入若守鬼，為王者憂，財寶出，亂臣在內。若大臣誅，有干鉞乘鑕者，人君憂，金玉用，人民多疾。南入為男，北入為女人，西入為老，東入為丁壯。木倍貴。土干犯守天尸，隨所守，王者惡之，不出七十日，其天下國大喪，陽為人君，陰為皇后，左為太子，右為貴臣。

Ghost Mansion: The five stars of the Ghost Mansion govern rituals for worshiping ghosts and spirits and matters of death and mourning. The white gas in the center is called "Accumulated Corpse," also known as "Heavenly Corpse." Its corresponding region is Qin and it belongs to the state of Yongzhou. When the Earth Star approaches the Ghost Mansion, it indicates that there is someone killed near the ruler of the corresponding region. (The interpretation of the five stars is the same.) When the Earth Star approaches the Heavenly Corpse, it indicates that the queen will be anxious and lose power. When the Earth Star enters or stays in the position of the Axe and Halberd, the king will dislike this omen. When the Earth Star stops in the center of the Ghost Mansion, it indicates a great amnesty. When the Earth Star lingers in the southwest of the Ghost Mansion, it indicates rebellion by ministers in the regions of Qin and Hanzhong, which can be resolved by an amnesty. When the Earth Star enters or lingers in the Ghost Mansion, it indicates that the king will have worries, wealth will be scattered, and traitors will be within the court; or that a minister will be executed, someone will break the law and be punished with iron, causing the king to worry, with the consumption of gold and jade and many people suffering from illness. When the Earth Star enters from the south, it relates to men; from the north, to women; from the west, to the elderly; from the east, to the young; and the price of wood will double. When the Earth Star interferes with and lingers in the Heavenly Corpse, the effects will vary according to the direction it lingers in, and the king will dislike this omen. Within seventy days, there will be great mourning in the entire country: if it is in the south (Yang), it will affect the king; if in the north (Yin), the queen; if on the left, the crown prince; if on the right, a high-ranking official.

柳：填星入柳，若不以正道而入之，其國有旱，不則有火災。若逆行入之，地大動，山崩。土出入留舍柳，有急令，三十日。土守柳，天子誡飲食，食官欲殺主。土星守柳，為反臣中兵也，當以德令解之。（水同。）土守柳，女主敬祭祀。一曰多水災。

Willow Mansion: The eight stars of Willow Mansion represent the beak of the Vermilion Bird, governing grass and trees, and also overseeing the emperor's food and meals. Its corresponding region is Zhou, and it relates to the three rivers. When the planet Saturn enters Willow Mansion, if it does not enter along the proper path, the country will suffer from drought, otherwise there will be fire. If Saturn enters in a retrograde motion, it signifies a great earthquake and mountain collapses. When Saturn enters, leaves, or stays in Willow Mansion, it indicates urgent imperial decrees, which should be expected within thirty days. If Saturn stays in Willow Mansion, the emperor should be cautious about his diet, and officials in charge of food may have intentions to harm the sovereign. If Saturn stays in Willow Mansion, there will be rebellious ministers and military disturbances within the capital, and the ruler should use benevolent policies to resolve the situation. (The same applies to the planet Mercury.) Saturn staying in Willow Mansion also indicates that the female sovereign is devout in her worship. Another interpretation suggests that it may lead to frequent floods.

七星：填星出入留守七星，其國五穀大貴，守五十日不下，有兵起，負海國大敗。土守七星，有遷王。一曰有立后。

Star mansion: The Seven Stars are the neck of the Vermilion Bird, governing urgent matters and clothing, with their corresponding territory belonging to the Zhou dynasty and associated with the three rivers. When the planet Saturn enters, stays, or guards the Seven Stars, the country under this territory will experience a significant rise in grain prices; if Saturn stays for fifty days without leaving, it indicates military action, and coastal countries will suffer a great defeat. Saturn staying in the Seven Stars indicates the movement of a king; another interpretation suggests the appointment of a queen.

張：填星入張，天下大道去，阻關梁，宗室惶惶。土留舍張，為陰陽盡，民流千里，魚鱉死於陰道，民憂疾賊。土守出入留舍張，車盡出，其秋冬仲月土功事大起。土守張三日，其事微；守之三十日，其事大。其國諸侯謀慮，大臣伏法死。土守張，多盜賊，人民相惡，兵起。土守張，兵大起。一曰有土功事。

Zhang Xu: Zhang Xu consists of six stars, representing the throat of the Vermilion Bird. It presides over treasures and the court's guests, and its corresponding region is Zhou, associated with the three rivers. When the planet of earth enters Zhang Xu, it indicates the abandonment of the great path, blockage of passageways and bridges, and anxiety among the royal family. If the planet of earth remains stationary in Zhang Xu, it signifies the exhaustion of yin and yang energies, with people fleeing over a thousand li, fish and turtles dying in water, and the people suffering from illness and bandits. If the planet of earth remains, enters, or stays in Zhang Xu, it indicates the mobilization of all vehicles, and extensive earth and wood construction projects during the middle months of autumn and winter. If the planet of earth remains in Zhang Xu for three days, the matter is minor; if it remains for thirty days, the matter is significant: the state's feudal lords plot, and high officials are executed. When the planet of earth remains in Zhang Xu, there will be many bandits, mutual resentment among the people, and the outbreak of military conflict. When the planet of earth remains in Zhang Xu, it signifies a large-scale military mobilization; another interpretation suggests it indicates earth and wood construction projects.

翼：填星逆行翼，女主亂朝。土守翼，有反臣中兵也，（柳同。）若有土功事。土守翼，王者承德，君臣賢明，六合門同氣，天下和平，禮樂大興。若守一年，十年豐。一曰女有喜者。土守翼，后夫人有喜。（火占同。）

The Wings Mansion consists of twenty-two stars, representing the wings of the Vermilion Bird. It governs music institutions and distant travelers, and its corresponding region is Chu, associated with Jingzhou. When the planet Saturn is in retrograde motion in the Wings Mansion, it indicates disturbances in the court by female rulers. If Saturn remains stationary in the Wings Mansion, it signifies the presence of a rebellious minister, military activities within the capital city (similar to the interpretation for the Willow Mansion), or construction projects involving earth and wood. Saturn remaining in the Wings Mansion also indicates the monarch receiving the Star of Virtue and Resolution, with virtuous ministers, harmony among the people within the realm of Liu He, peace throughout the land, and the flourishing of rituals and music. If Saturn remains for a full year, it foretells abundant harvests for the following ten years; another interpretation suggests joy among women. Saturn remaining in the Wings Mansion also indicates that the empress or concubine will be pregnant. (The interpretation for Mars is the same.)

軫：填星入軫中，候出日而數之，期二十日，為兵發，伺始入處而數之，率一日期十日，軍罷。土出入留舍軫，六十日不下，必有大旱六月。一曰不出三年，河海盡空。土守軫，土功大起，國有白衣之會，必有亡地千里，不出其年。土出入軫，若守之，兵大起，有憂，江河當竭，天下大旱，禾稼死傷，人民大飢，期二年。填星干犯軫，國有死喪，人主惡之。

Chariot mansion: The four stars of Chariot mansion govern carriages, also governing wind and death and mourning. Its corresponding region is Chu, and it corresponds to Jingzhou. When the planet Saturn enters Chariot mansion, from the day it leaves the mansion, twenty days later there will be military mobilization; from the day it first enters, approximately one day corresponds to ten days, and at that time the army will disband. When Saturn enters, exits, stays, or halts in Chariot mansion for sixty days without leaving, there will certainly be a drought lasting six months; another period, within three years, rivers, lakes, and seas will all dry up. When Saturn stays in Chariot mansion, there will be large-scale construction projects involving earth and wood, mourning gatherings in the country with people wearing white clothes, and the loss of land over a thousand li, which will be fulfilled within this year. When Saturn enters, exits, or stays in Chariot mansion, there will be large-scale military mobilization, the country will face troubles, rivers will dry up, there will be a great drought across the land, crops will wither and die, and the people will suffer from severe famine, which will be fulfilled within two years. When Saturn interferes with Chariot mansion, there will be death and mourning in the country, and the ruler will dislike this omen.

填星入天庫，以喪起兵國中。土乘南河界，若出南，為中國。土守南河，蠻夷兵起，邊界有憂，若有旱災，人民憂飢。

Saturn entering the 'Heavenly Storehouse' star indicates a cause related to mourning and military action within the country. Saturn transiting over the 'Southern River' boundary, or emerging from the south, will be verified in the central states. Saturn lingering in the Southern River signifies that barbarian tribes will raise armies, there will be troubles on the borders, or a drought will occur, causing the people to suffer from hunger and famine.

土入軒轅干犯，女主失勢，有憂喪，地裂，大臣有放逐者，五官有不治者，色悴，為憂為病，其所在干犯乘守者，有誅若有罪。土守軒轅，天下大赦。土守軒轅，天下大亂，後官破散，改政易王，人主以赦除咎，期三年。

Saturn entering and conflicting with Xuan Yuan (the star representing the queen or female ruler) indicates that the female ruler will lose power, there will be worries and calamities, the ground will crack, and among the ministers there will be those exiled, and among the five officials there will be those who fail in their duties. If Saturn appears dull and dry in color, it signifies sorrow and illness. Whenever Saturn conflicts, dominates, or lingers in a position, the person associated with that position will face punishment or be accused of wrongdoing. Saturn lingering in Xuan Yuan indicates a great amnesty throughout the realm. Saturn lingering in Xuan Yuan also signifies great chaos in the country, the palace breaking apart and dispersing, changing laws and replacing the ruler. The ruler should use an amnesty to eliminate calamities, and this should occur within three years.

土入干犯守少微，為宰相易。又曰為女主有憂。（水同。）土入干犯乘守少微，為五官亂，宰相有憂。（水同。）土犯太微，女主持政，大夫執綱。

Saturn entering, conflicting with, lingering in the Lesser Micro Star, indicates a change in the prime minister; another interpretation suggests worry for the female ruler. (The same applies to Mercury.) Saturn entering, conflicting with, overpowering, or lingering in the Lesser Micro Star indicates disorder among the five officials and worry for the prime minister. (The same applies to Mercury.) Saturn approaching the Taiwei Enclosure indicates the female ruler taking control of the government and the ministers holding the state's affairs.

土出東掖門，為相受命，東南出，德令事也；出西掖門，為將受令，西南出，刑罰事。（月同。）期以春夏，入西掖門，出東門，皆為人君不安，欲求賢佐。入中華西門，出中華東門，為臣出令。入太陰西門，出太陰東門，皆為天下大亂，有喪，若大水。（月同。）

Saturn exiting from the eastern gate of Taimei Enclosure indicates that the prime minister receives a mandate. If it exits from the southeast direction, it signifies matters of bestowing grace and virtue. Saturn exiting from the western gate of Taimei Enclosure indicates that generals receive a mandate. If it exits from the southwest direction, it signifies matters of punishment. (The same applies when the moon passes through this area.) The predicted time is during spring and summer. If Saturn enters from the western gate of Zhonghua and exits from the eastern gate, it indicates the ruler is restless and desires to seek out virtuous talents to assist. If Saturn enters from the western gate of Taiyin and exits from the eastern gate, it indicates great chaos throughout the land, with mourning events or a major flood. (The same applies when the moon passes through this area.)

土守太微宮五帝座，必有破國易世立王，土入太微，干犯黃帝座，女主執政，用威勢。土犯天街，中外不通，四夷為寇。

Saturn lingering in the Five Emperors' Seat of the Taiwei Palace indicates certain calamity, the fall of a state, the change of dynasty, and the establishment of a new ruler. When Saturn enters the Taiwei Enclosure and interferes with the Yellow Emperor's Seat, it signifies that a female ruler will take control of the government and exercise power. When Saturn approaches the Tianjie star, it indicates that the Central Plains will be cut off from the four directions, and the surrounding barbarian tribes will invade.

太白，一名天相，一名太正，一名太皋，一名明星，一曰長庚。西方金德，白虎之精，白招矩之使也。其性義，其事言，其時秋，其日庚辛，其辰辛酉，其帝少昊，其神蓐收，其蟲毛，其音商，其味辛，其臭腥，其卦乾兌。易曰：說言乎兌，戰乎乾。是故太白主兵，為大將，為威勢，為斷割，為殺害，故用兵必占。太白體大而色白，光明而潤澤，所在之分，兵強國昌；體小而昧，軍敗亡國。

The planet Venus is also known as 「天相」, 「太正」, 「太皋」, 「明星」, and 「长庚」. It belongs to the Western metal element and is the essence of the White Tiger. It is the messenger of the Western Heavenly Emperor 「白招矩」. Its corresponding virtue is 「义」, its corresponding affairs are 「言」, its season is autumn, its heavenly stem is Geng and Xin, its earthly branch is Shen and You, its corresponding ancient emperor is Xiao Hao, its corresponding deity is Ru Shou, its corresponding creatures are hairy animals, its five tones belong to Shang, its taste is pungent, its smell is fishy, and its trigram is Qian and Dui. The 「Zhou Yi · Shuo Gua」 says: 「It speaks of Dui, and it fights with Qian.」 Therefore, Venus governs military affairs, symbolizes generals, symbolizes authority, symbolizes decision-making, symbolizes killing and cutting, so when waging war, one must certainly observe Venus. Venus has a large body and a white color, bright and moist. When it is in the region it governs, the country is strong in military power. If it is small and dim, it indicates military defeat and national collapse.

太白主秋，人君當秋之時，順太白以施政則吉，逆之則凶。是故可以秋日賞軍帥武人於朝，命將選士厲兵，簡俊練傑，專任有功，以徵不義，誅伐暴慢，而明好惡，以伏遠方，完城郭，修器械卒乘，校田獵，習五戎，三令五申，以圖軍事，則太白光而潤大，順行軌道，其國兵強主昌，太白之見也。

The planet Venus governs autumn. When a ruler reaches autumn, if he governs in accordance with the nature of Venus, it will be auspicious; if he goes against it, it will be inauspicious. Therefore, on autumn days, the ruler may reward military commanders and generals in the court, appoint officers, select soldiers, sharpen weapons, choose outstanding talents, train heroes, and appoint those who have merited rewards, to attack the unjust and punish the violent and arrogant. He should clearly demonstrate good and evil, so that distant people will be intimidated. He should also complete the fortifications, repair weapons and soldiers' chariots, conduct military exercises, practice the five types of weapons, and issue orders three times and repeat them five times, to plan for military campaigns. In this way, Venus will appear bright and moist, with a large form, moving along its proper path. The state will then have strong military forces and a flourishing ruler, which is the auspicious sign shown by Venus.

以其時修法制，繕囹圄，具桎梏，禁奸邪，務執縛，察獄刑，戮罪過，斬殺必當，無留有罪，不留無式。枉撓不當，人君大臣受其咎。施制合時，則太白伏見以時，進退如度，稱兵及伐必克，四夷賓服。又於秋時，人君當審法度，養衰老，受几杖，築城修垣，完囷倉；務收斂，納蓄積，無出宿藏，無列土授封以傷秋收之氣，太白喜而光澤，國民強矣。凡舉大事，無逆天數，必順時因類，則太白降之威，而奸盜自息，而戎狄賓服矣。天數建時，政不以類，則太白經天晝見，國易政，四夷內侵，中國亂，失道者亂亡矣。

In this season, one should reform laws and regulations, repair prisons, prepare instruments of punishment, eliminate wickedness, focus on capturing criminals, examine legal cases and punishments, and punish the guilty properly. Executions should be carried out promptly without delay, and no punishment should be imposed without legal basis. If judgments are unjust or decisions are inappropriate, both the sovereign and ministers will bear the blame. If government orders are in harmony with the seasons, the planet Venus will appear and disappear on time, move in accordance with measured degrees, and when armies go to war, they will surely win. The four surrounding tribes will submit. In autumn, the sovereign should examine and establish laws, care for the elderly, grant them stools and canes, build walls and fortify cities, repair granaries and storehouses; focus on gathering resources, store them, and not use up old reserves, nor should land be granted in this season which would harm the harvest. In this way, Venus will be pleased and bright, and the state and people will be strong. When undertaking major affairs, one should not defy heavenly numbers, but follow the seasons and act in accordance with their categories. Then Venus will descend its power, and wickedness and bandits will naturally be subdued, while the surrounding tribes will come to submit. If the heavenly numbers have determined the seasons, but government orders do not follow their categories, Venus will appear across the sky and be visible during the day, indicating the state will change its laws, the surrounding tribes will invade, the central region will be in turmoil, and the state that has lost the Way will perish due to chaos.

若以秋時行冬令，則辰星之氣干之，太白色黑而芒角，陰氣大勝，戎兵來，風災起，多盜賊，邊境不寧，地震坼，而國有大喪重獄。以秋時行春令，則歲星之氣干於太白，青而昧，小國旱，君有大憂，陽氣遲，五穀無實，雨不降，歲旱，不榮不時矣。若秋行夏令，則熒惑之氣干於太白，色赤怒而兵起，國多火災，寒熱不節，民多瘧疾。蟄蟲不藏矣。

If in autumn policies of winter are implemented, the energy of the water star will interfere, the color of the gold star will be black with sharp angles appearing: yin energy becomes extremely strong, military forces invade, winds cause disasters, bandits increase, borders are unstable, earthquakes occur, and there is great mourning and serious legal cases within the country. If in autumn policies of spring are implemented, the energy of the wood star will interfere with the gold star, the color of the star is green and dark: small states suffer from drought, the ruler faces great worries, yang energy is sluggish, the five grains do not mature properly, rain does not fall, the harvest is severely dry, and grass and trees fail to bloom at the proper time. If in autumn policies of summer are implemented, the energy of the fire star will interfere with the gold star, the color of the star is red and fierce: military actions arise, there are many fires in the country, cold and heat lose their regularity, the people suffer greatly from malaria, and the hibernating creatures do not enter the earth to hide.

若行令得以其時，白色而光潤，無錯逆矣，而兵強可以攻守矣。太白從軌修度先時者，國有應變多擁之將，從革而應機改易也。太白主義人斷獄，治軍旅境以使民，倉稟盈實，則太白明靜而國治也。若獄訟不理，弋獵非時，政教逆天，太白芒角動搖，而盜賊群行，兵騎滿野，攻守不息矣，兵旱並起。夫秋主義，義者理財正辭，禁民為非者也。

If government orders are in harmony with the seasons, the planet Venus appears white and bright, without any irregular or retrograde movement, indicating strong military power capable of both attack and defense. When Venus appears earlier than usual along its path, it signifies the presence of capable generals within the country, who can adapt and change strategies as gold does through its property of 'from revolution'. Venus governs righteousness, adjudicates cases, commands military forces, guards borders, and manages the people. If granaries are full, Venus shines brightly and calmly, indicating national stability. However, if legal cases are not properly handled, hunting is not in season, and government policies contradict the heavenly way, Venus will flicker and waver, leading to bandits gathering in groups, armies spreading across the fields, continuous warfare, and the simultaneous occurrence of military disasters and droughts. Autumn governs 'righteousness', which refers to managing resources, correcting names and speech, and prohibiting wrongdoing by the people.

凡用兵之要，必占太白，以金精大將之位，兵之象。太白出入，兵順之吉，逆之凶。太白出高，用兵，深入吉，淺入凶，先起勝；太白出下，淺入吉，深入凶，後起吉。太白晝見，有兵兵罷，無兵兵起，不出六十日。出東方，始見為德，月未盡三日，在月南得行，在月北失行，是謂反生，不有破軍，必有屠城，北國當之。

The essential principles of military operations must necessarily observe the movement of the planet Venus, because the essence of Venus corresponds to the position of a great general and the image of military forces. When Venus appears or disappears, following its movement brings good fortune, while opposing it brings misfortune. If Venus appears in a high position, advancing deep into enemy territory brings good fortune, while advancing shallowly brings misfortune, and the party that initiates the attack will win. If Venus appears in a low position, advancing shallowly brings good fortune, while advancing deep brings misfortune, and the party that delays the attack will be fortunate. When Venus is visible during the day, existing military affairs will cease, and new military affairs will arise, and this will be confirmed within no more than sixty days. If Venus appears in the east, its initial appearance signifies 'virtue'. Within the three days before the moon wanes, if Venus is to the south of the moon, it indicates proper movement; if to the north, it indicates improper movement, which is called 'reverse generation'. Either the army will suffer defeat, or there will be a massacre of the city, and this will occur in the northern country.

太白出東方，月盡三日，太白在月北，負海國不勝；在月南，中國勝；在月北，中邦敗。太白失行南，謂金入火，有兵罷。太白出西方，為刑。月生三日，太白在月北，負海戰勝；在月南，負海戰敗。

The planet Venus appears in the east. Within three days of the end of the month, if Venus is north of the moon, the coastal countries will not win; if it is south of the moon, the central plains countries will win; if it is north of the moon, the central plains countries will suffer defeat. When Venus deviates from its proper course and moves southward, it is called "Jin Ru Huo," indicating that military affairs will cease. When Venus appears in the west, it signifies matters of punishment and killing. Within three days of the beginning of the month, if Venus is north of the moon, the coastal countries will achieve victory in battle; if it is south of the moon, the coastal countries will suffer defeat in battle.

太白與月相夾，有兵。容三指，有兵憂；容二指，有憂城，有偏將之戰。太白與月出，城守者援城。太白與列宿相犯，為小戰；與五星相犯，為大戰。太白出南，南邦敗；出北，北邦敗。

Venus and the Moon being close together indicate military conflict. If they are about three finger-widths apart, there will be worry about military affairs; if they are about two finger-widths apart, there will be worry about the city and battles involving subordinate generals. When Venus and the Moon appear together, the defending side will receive assistance. If Venus is in conflict with a star from the Twenty-Eight Mansions, there will be small-scale warfare; if it is in conflict with the five planets, there will be large-scale warfare. If Venus appears in the south, the southern state will suffer defeat; if it appears in the north, the northern state will suffer defeat.

金出東方，為德事。用兵，左迎之吉，右背之凶。太白出西方，為刑舉事用兵，右迎之吉，左背之凶。太白守斗七日，夷狄侵。太白入羽林，軍兵起。太白蝕昴畢，胡可滅。太白光影，戰不勝，將軍死。太白變色，隨方向所在戰勝，色青，東方勝也。

When the planet Venus appears in the east, it signifies matters of granting grace and kindness. In military campaigns, if it is encountered from the left, it is auspicious; if encountered from the right, it is inauspicious. When Venus appears in the west, it signifies matters of punishment and execution. In military campaigns, if it is encountered from the right, it is auspicious; if encountered from the left, it is inauspicious. If Venus lingers in the Dipper mansion for seven days, it indicates an invasion by the northern barbarians. If Venus enters the area of the Imperial Guards stars, it indicates the mobilization of troops. If Venus obscures the Hairy Head mansion or the Net mansion, it indicates that the Hu people can be defeated. If the light of Venus flickers and is unstable, it indicates that the army will not achieve victory and the general will die in battle. If Venus changes color, the direction corresponding to the color indicates which side will prevail: if the color is green, the eastern side will prevail.

太白入月，四日候之，其傍有小星附出。若去尺餘至二尺，客軍大敗。有死將，軍在外；傍有小星，去之一尺，軍罷。太白色白而角，文也，不可以戰；金色赤而角，武，可以戰也。太白與木合光，戰。

When the planet Venus enters the moon, observe it for four consecutive days to see if a small star appears near it. If the small star is more than one chi but less than two chi away from Venus, it indicates that the invading army suffers a great defeat, with generals dying in battle and troops engaged in warfare outside. If the small star is one chi away, it suggests the army disperses. If Venus appears white with a sharp edge, it belongs to 'literary' (civil) affairs and is not suitable for warfare. If Venus appears red with a sharp edge, it belongs to 'military' affairs and is suitable for warfare. When Venus and Jupiter shine together, it indicates warfare.

太白應出不出，應入不入，此謂失色，不有破軍，必有死將，所受之邦，不可以戰。不當出而出，未當入而入，天下兵起，有敗國受者，不可戰。太白始入，入十四日而復出，軍戰死，入七日而復出，相死也。太白始出小後大，兵強。太白，有兵戰吉，不戰凶，順而擊之吉，逆之凶。

When the planet Venus should appear but does not, or should disappear but does not, this is called "losing its color." If this occurs, it is not the case of the army's defeat, but there will certainly be the death of a general. A state that bears this heavenly omen should not engage in warfare. If Venus appears when it should not or disappears when it should not, this indicates the outbreak of war across the land, and a state will suffer defeat and bear the consequences; thus, it should not engage in warfare. After Venus first appears, if it disappears on the fourteenth day and then reappears, it indicates that there will be casualties in battle. If it disappears on the seventh day and then reappears, it indicates the death of the prime minister. When Venus first appears small and later becomes larger, it indicates a strong military force. When Venus is visible, if there is warfare and battle, it is auspicious; if there is no battle, it is inauspicious. If the army advances in the direction Venus is facing, it is auspicious; if it goes against the direction Venus is facing, it is inauspicious.

太白行遲，用兵遲吉疾凶；行疾，用兵疾吉遲凶。太白出則兵出，入則內兵，戰有勝。用兵象太白吉，逆之凶。赤而戰，白而角為喪。

When the planet Venus moves slowly, military actions should be cautious and slow, as slowness brings good fortune and haste brings misfortune. When Venus moves quickly, military actions should be swift and urgent, as urgency brings good fortune and slowness brings misfortune. When Venus appears, it is an omen to launch an attack; when Venus disappears, it is an omen to retreat and consolidate forces. Following this pattern in warfare leads to victory. Adhering to the movement of Venus brings good fortune, while opposing it brings misfortune. Venus appears red, indicating a favorable time for battle; if it appears white with sharp edges, it signifies calamity.

太白在東方，與月並出，準之指間。容一指，期入十日，有軍，軍破將死，主人不勝；容二指，期十二日，軍大敗，主人亡地；容三指，期十六日；破軍死將，王者亡地；容四指，期二十五日，客軍大敗；容五指，期三十日，軍陣不戰。

When the planet Venus appears in the east together with the moon, measure the distance between them with the width of a finger. If they are separated by one finger's width, the event will occur within ten days, resulting in military conflict, the defeat of the army, the death of the general, and the defending side unable to win. If separated by two fingers, the event will occur within twelve days, leading to a great defeat of the army and the loss of territory by the defending side. If separated by three fingers, the event will occur within sixteen days, resulting in the death of the star of destruction and the general, and the loss of territory by the king. If separated by four fingers, the event will occur within twenty-five days, leading to a great defeat of the attacking army. If separated by five fingers, the event will occur within thirty days, with both armies facing each other but no actual battle taking place.

太白夕出西方，月始出三日，與月並出。其間容一指，軍在外，期十日，有破軍，將死客勝；容二指，期十五日，有破軍死將，主人勝；容三指，期二十日，有破軍死將，客軍大勝，主人亡地；容四指，期二十五日，客入境，主人不勝；容五指，期三十日，軍陣不戰，並出者占，不併出者不占。

Venus appears in the west in the evening, appearing within three days after the moon first appears, and appears together with the moon. If they are one finger's distance apart, it indicates that the army is campaigning outside, with an expected outcome within ten days, where the army suffers defeat, the general dies, and the opposing side wins. If they are two fingers apart, the expected outcome is within fifteen days, with the expenditure star and vanguard star dying, and the host side winning. If they are three fingers apart, the expected outcome is within twenty days, with the expenditure star and vanguard star dying, the guest army achieving a great victory, and the host side losing territory. If they are four fingers apart, the expected outcome is within twenty-five days, with the guest army invading the host's territory, and the host side unable to win. If they are five fingers apart, the expected outcome is within thirty days, with both armies facing each other without engaging in battle. The prediction can only be made if both appear together; if they do not appear at the same time, the prediction is not valid.

太白一東一西，害侯王；一南一北，兵乃伏。太白犯房，戴麻森森；犯畢角二宿，戰流血；犯左角，左將死；犯右角，右將死。太白在填星北，天子失土。五星及太白守畢中，國亂，大人當之，國易政。太白、熒惑、辰星，守心，哭聲吟吟。

The planet Venus appears and disappears east and west, indicating danger to the king and emperor; when it appears and disappears north and south, it signifies hidden military conflicts. When Venus approaches the Room mansion, there will be many people wearing mourning clothes and the Master Hemp-Robe. When Venus approaches the Net mansion and the Horn mansion, there will be battles with bloodshed; approaching the left horn star means the left general will die in battle; approaching the right horn star means the right general will die in battle. When Venus is north of the planet Saturn, it indicates the emperor will lose territory. When the five planets and Venus remain in the Net mansion, it signifies national chaos and great men will bear the calamity, with changes in state policies. When Venus, Mars, and Mercury all remain in the Heart mansion, there will be continuous mourning.

太白入月中不出，客將死。太白入月中，而星見者，臣殺主。月蝕太白，國君戮臣殺主。太白經天，不出三年，必有大喪，大臣有殃，軍事。

Venus entering the Moon without emerging indicates the death of the commanders of both the host and the guest forces. If Venus enters the Moon but remains visible, it signifies that a minister will kill the sovereign. If the Moon covers Venus, it indicates that the sovereign will execute ministers and ministers will kill the sovereign. If Venus crosses the sky horizontally, within three years there will certainly be a great mourning, ministers will suffer misfortune, and military actions will occur.

太白出，辰星不出太白，為客善，主人雖兵強不戰。辰星出，即以太白為主人，有主無憂兵戰。金水俱出東方，東方同勝，西方國大敗。辰守太白不去，大將死，辰星居太白前，二日軍罷。辰星出太白，小戰；南三尺，軍約大戰。太白進，則兵進。

When the planet Venus appears and the planet Mercury does not appear with it, the attacking side is advantageous, and although the defending side has strong forces, it is not advisable to engage in battle. If Mercury appears, then Venus is considered the defending side, which has a secure position and there is no need to worry about battle. If both Venus and Mercury appear in the east, the eastern countries will jointly achieve victory, while the western countries will suffer a great defeat. If Mercury lingers near Venus and does not depart, the general will die. If Mercury is ahead of Venus, the army will disband within two days. If Mercury appears near Venus, there will be a minor battle; if Mercury is three feet south of Venus, the two armies will agree to a major battle. If Venus moves forward, the army should also move forward.

辰星太白俱出西方，西方國勝，東方國敗。各出一方為格，有兵不戰。辰星太白俱出而合宿，乃戰。異宿者，兩軍雖近不戰。太白出未高，敵深入者可敵，去勿追。太白出高，敵深入境，勿與戰，去亦勿追。

The planet Water and the planet Metal appear together in the west, indicating victory for the western country and defeat for the eastern country. When the two planets appear in opposite directions, this is called 'Ge', and although there may be military affairs, there will be no actual battle. If the two planets appear together in the same mansion, then battle will occur; if they are in different mansions, even if the two armies are close to each other, there will be no battle. If the planet Metal appears at a low position, the enemy advancing deep into the territory can still be resisted, but if the enemy retreats, do not pursue. If the planet Metal appears at a high position, the enemy advancing deep into the territory should not be engaged, and if the enemy retreats, do not pursue either.

太白入西方，未出東方。東方、南方起兵者勝，得地。其後主敗將死。太白入東方，未出西方，北方兵起者，身死亡地。太白主秦國，主雍涼二州。太白大，秦晉國與王者兵強得地，王天下。

When the planet Venus disappears in the west and has not yet appeared in the east, the side that rises from the east and south will win the battle, gaining territory, but later the ruler will perish and the generals will die in battle. When Venus disappears in the east and has not yet appeared in the west, the side rising from the north will suffer defeat and lose territory. Venus governs the state of Qin and the regions of Yongzhou and Liangzhou. When Venus is large in appearance, it indicates that the territories of Qin and Jin are strong, and the current ruler has powerful military forces, expanding territory and capable of ruling the world.

太白赤角則兵戰，白角兵起，黑角兵罷，青角憂。太白圓有喪，芒角，隨芒所指，兵之所起。太白晝見，為兵喪，為不臣更王。強國弱，弱國強。太白晝見，亦為大秦國強，各以其宿占，其國有兵。

The planet Venus appears red with a sharp edge, indicating warfare; white with a sharp edge, indicating military mobilization; black with a sharp edge, indicating the cessation of military actions; and green with a sharp edge, indicating worries and troubles. When Venus appears as a round body, it signifies mourning; if its sharp edge is prominent, the direction indicated by the sharp edge is where military actions will arise. If Venus is visible during the day, it indicates military calamity and mourning, as well as rebellion among subordinates, the establishment of a new ruler, the decline of a strong country and the rise of a weak one. The visibility of Venus during the day also signifies the strength of the state of Qin; the specific verification should be determined according to the constellation it occupies. The country corresponding to that constellation will experience military conflicts.

太白犯五星，有大兵；犯列宿，為小兵。太白犯熒惑，為大戰。太白在南，南國敗；在北，北國敗。魏青龍二年五月丁亥，太白晝見，積三十餘日，以晷度推之，非秦、魏，則楚也。是時諸侯使諸葛亮據渭南，與司馬懿相持，孫權寇合肥，又遣陸機孫皓等入淮。帝親東征，蜀本秦地，則為秦魏及楚兵俱起。

When the planet Venus approaches other planets among the five stars, it indicates large-scale military conflicts; when it approaches the twenty-eight constellations, it indicates smaller-scale conflicts. If Venus approaches Mars, it signifies a great war. If Venus is in the south, the southern country will suffer defeat; if it is in the north, the northern country will suffer defeat. In the second year of Qinglong in the state of Cao Wei, on the fifth month, on the day of Dinghai, Venus was visible during the day and remained visible for more than thirty days. Using the degree measurements of the sundial, it was calculated that the corresponding territory of Venus was either the land of Qin, Wei, or Chu. At that time, Shu Han sent Zhuge Liang to occupy the southern bank of the Wei River, facing off against Sima Yi; Sun Quan invaded Feihe, and also sent Lu Ji and Sun Hao among others into the southern part of Huainan; the emperor of Wei, Mingdi, personally led an eastern campaign. Shu was originally the territory of Qin, so this was the fulfillment of simultaneous military conflicts among the three regions of Qin, Wei, and Chu.

月與太白相犯，人君死，又為兵。太白當見不見，是謂失舍。不有破軍，必有死王篡其國。《宋志》云：晉咸寧四年，太白應見不見，至青龍五年十一月，羊祜伐吳，太白始夕見西方，而卒滅吳。當見不見之應。

The moon and Venus are in conflict, indicating the death of a ruler and also military affairs. When Venus should appear but does not, this is called "losing its dwelling place." If this occurs, it is not necessarily the defeat of the army, but there will certainly be the death of a ruler or someone seizing the country. The "Book of the Later Han · Records of Astronomy" states: In the fourth year of Xianning during the Western Jin Dynasty, Venus was supposed to appear but did not, until later in the eleventh month when Yang Hu planned to attack the Eastern Wu, and then Venus appeared in the west in the evening, ultimately leading to the fall of Wu. This is the fulfillment of the "when it should appear, it does not appear" phenomenon.

角：太白犯左角，大戰，不勝，將軍死。金守角一尺，十六日，太子驕溢，國都圍，大人自將兵於野，民多疾疫，金守角為兵。其守色黃，大臣益地；色赤，臣欲反其主。金逆行左角間，有刺客，天子慎之。金守左角，群臣有謀不成，有其家坐罪。

The constellation Guo Xu consists of two stars representing the horn of the Azure Dragon. The left horn signifies legal affairs, while the right horn signifies military command. Its corresponding region is Zheng, and it corresponds to the state of Yan. If the planet Venus approaches the left horn star, it indicates a great battle that will not be won, and the general will die in battle. If Venus remains within one chi of the Guo Xu constellation for sixteen days, it signifies that the crown prince is overly indulgent, the capital is surrounded, the emperor personally leads troops to fight outside the city, and many people suffer from epidemic diseases. The presence of Venus in the Guo Xu constellation generally indicates military affairs. If during its stay, the star appears yellow, it suggests that ministers will be granted more territory; if it appears red, it indicates that subordinates may desire to rebel against their sovereign. If Venusretrograde between the left horn and the constellation, it indicates the presence of assassins, and the emperor should be on high alert. If Venus remains in the left horn, it signifies that ministers have plots that fail, and some people will be punished for it.

亢：金入亢，中國有兵。若行疾犯凌而有芒角，朝廷貴臣有戮者，一百日，遠八月。金星數入亢，其國疾疫。金守角亢，為兵，大人自將兵於野。金守亢，收斂用兵，以備北方。金逆行犯亢，為兵逆臣亂，人君有憂。

Kang Xu: The four stars of Kang Xu represent the outer court of the Son of Heaven, and also preside over epidemics. Its territory corresponds to Zheng and the Yanzhou region. When the planet of metal enters Kang Xu, it indicates military affairs in the Central Plains. If the planet moves quickly and approaches closely, with a bright edge, it signifies that high-ranking officials of the court may be executed, with an expected time of one hundred days, or as long as eight months. If the planet of metal repeatedly enters Kang Xu, the corresponding region will experience widespread epidemics. If the planet remains in the area of Jiao Xu and Kang Xu, it indicates military affairs, and a high official should personally lead troops to campaign in the field. If the planet remains in Kang Xu, it indicates the need to consolidate military forces to guard against threats from the north. If the planet of metal retrogrades and approaches Kang Xu, it signifies military disaster and rebellion by ministers, causing the ruler to be anxious.

氐：太白犯氐左星，左中郎將誅死；犯右星，右中郎將誅死，期三年。又云：五星犯左右星數。（金同用。）金入氐，天下大疫。一曰有兵。金守五星同守之，加兵其國。

Dishi mansion: The four stars of Dishi mansion represent the imperial palace and the residence of the empress, and its corresponding region is Shang and the Yu state. If the planet Venus approaches the left star of Dishi mansion, the Left Middle General will be executed; if it approaches the right star, the Right Middle General will be executed, and this will occur within three years. Another interpretation says that the number of times the five planets invade the left and right stars of Dishi mansion determines the outcome. (The same method of Venus divination applies.) If Venus enters Dishi mansion, it indicates a great plague across the land; another interpretation suggests it indicates military conflict. If Venus remains in Dishi mansion and the five planets also remain there, it indicates military disaster for the country corresponding to this region.

房：金入房成勾，為天子忌之，赦解之。金刺房心，皆正，不失儀，失則為變。金犯凌房，國君有憂。色青，憂喪；色赤，憂兵，積尸成山；色赤黑，有將相誅；色赤芒角，大喪。（一云：五星同占。）金守房，國大喪，大臣有戮死者，為良馬出廄，臣益君命，臣脅君，天下易主。大人喪，有反臣，大臣當之。金逆行守房，群臣戴麻鏘鏘。金犯守房，為天下相誅。犯守鉤鈐者憂。

The Room Mansion: The four stars of the Room Mansion represent the Bright Hall and the positions of ministers and generals. Its corresponding region is the State of Song and the Yu Commandery. When the planet Venus enters the Room Mansion and forms a curved shape, it indicates the emperor's aversion to this omen, which can be resolved by issuing pardons. If Venus points directly at the Room Mansion and the Heart Mansion, as long as its movement is proper and it does not deviate from its usual course, there will be no harm; but if it deviates, it will cause anomalies. If Venus approaches and threatens the Room Mansion, it signifies the sovereign's worries. If the color is green, it indicates sorrow from funerals; if red, it indicates military calamity with mountains of corpses; if red and black, it indicates ministers and generals being executed; if red with sharp angles, it indicates a great mourning. (Another interpretation says the same applies to the five planets.) If Venus remains stationary in the Room Mansion, it indicates a great mourning in the country, the death of a high-ranking minister, and the appearance of good horses from the stables. It also signifies ministers overstepping the sovereign's authority, forcing the sovereign, and a change of dynasty. It also indicates the death of a senior person, the presence of rebellious ministers, and the ministers bearing the calamity. If Venus retrogrades and remains stationary in the Room Mansion, it signifies all ministers wearing mourning clothes, with the sound of hemp robes echoing. If Venus approaches and remains stationary in the Room Mansion, it signifies mutual killings throughout the country. If Venus approaches and remains stationary near the Hook and Bell star, it signifies worries and troubles.

心：金守心三寸以內，帝統於兵，將軍亡。（五星同占。）金中犯乘凌心太子位，太子憂；犯少子位，少子憂。金守心，天下大怪，金逆行守心，環繞成句巳，為大人忌，以赦解之。金中犯乘守心，為大戰不勝，將軍鬥死。金犯守心，兵起，國相為亂。一曰：大臣當之。

Heart Mansion: The Heart Mansion consists of three stars, with the central star representing the Emperor, the preceding star representing the Crown Prince, and the following star representing the younger son. Its corresponding region is Shangong and it corresponds to Yuzhou. If the planet Venus is lingering within three inches of the Heart Mansion, it indicates that the Emperor is troubled by military affairs and the general will perish. (The same applies to the Five Stars Divination method.) If the planet Venus approaches, overtakes, or presses upon the position of the Crown Prince star in the Heart Mansion, the Crown Prince will have worries; if it approaches the position of the younger son star, the younger son will have worries. If the planet Venus lingers in the Heart Mansion, it signifies that there will be great strange occurrences in the world. If the planet Venus retrogrades and lingers in the Heart Mansion, forming the shape of "gou si" (a loop), it indicates that a high-ranking person will be wary of this omen, and it can be resolved by issuing an amnesty decree. If the planet Venus approaches and lingers in the Heart Mansion from the center, it signifies a great battle that cannot be won, and the general will die in battle. If the planet Venus approaches and lingers in the Heart Mansion, it signifies military action and rebellion by the chancellor; another interpretation suggests that a high-ranking minister will bear the calamity.

尾：金犯尾，人民憂，國易政。金守尾，宮人有罪者為亂，多水災，五穀不成。金出入留守尾，兵起於野，士將滿道，不行，國乏糧。金留守尾，犯乘凌尾，皇后有珠玉簪珥惑天子者，讒諛大起，后相貴臣誅，宮人出走，兵起宮門。

The Tail Mansion: The Tail Mansion has nine stars, representing the positions of palace concubines. Its corresponding region is Yan, and it belongs to Youzhou. When the planet Venus approaches the Tail Mansion, it indicates that the common people suffer hardship and the state changes its policies. If Venus remains stationary in the Tail Mansion, it suggests that some palace attendants commit rebellion, leading to frequent floods and poor harvests of grain. If Venus enters, stays, or guards the Tail Mansion, it indicates wars starting in the open fields, soldiers and generals filling the roads, making movement difficult, and shortages of grain within the country. If Venus remains in the Tail Mansion and also attacks, occupies, or overwhelms it, it signifies that a queen may use jewels and ornaments to flatter the emperor, leading to a rise in slanderous and deceitful practices. Consequently, the prime minister and high officials are executed, palace attendants flee, and military conflicts arise within the palace gates.

箕：金犯箕，女主有喜。金守箕，大人位久守，多土功事，多疾疫，天下有兵。若動，天下有兵動，天下無所定計。

"Ji" is the last mansion of the Eastern Azure Dragon's seven mansions, corresponding to the region of Yan and Youzhou. It governs the winds from all directions, as well as matters concerning speech, disputes, and the harem. If the planet Venus (Tai Bai) approaches Ji within seven inches, it indicates joyous events for female rulers such as empresses and empress dowagers. If Venus remains in Ji for several days without moving, it signifies that a high-ranking official can maintain his position for a long time, but there will be extensive construction projects, outbreaks of disease, and wars across the land. If Venus is unstable within Ji, the military will be mobilized throughout the country, and the court will be unable to reach a stable decision.

斗：金犯舍南斗七寸，陰乘陽，小人在位。入斗，將軍戮死，國易政，期三年，將相有黜者。一曰：有被殺者。亦為天下受爵祿，期六十日，若九十日。金犯守斗，國有兵事，大臣有反者誅。金犯斗留守之，破軍殺將。

"The 'Dou' refers to the six stars of the Southern Dipper, whose territory corresponds to Wu, Yue, and Yangzhou. It is regarded as the heavenly hall, governing official ranks, salaries, and the lifespan of the emperor. If the planet Venus enters and remains within the seven-inch area of the Southern Dipper, it signifies the dominance of yin over yang, indicating a situation where petty people occupy high positions. When Venus enters the Southern Dipper, it portends the execution of a general, changes in state policies, and an event occurring within three years, with some ministers being dismissed; another interpretation suggests someone will be killed. This omen also indicates that someone will receive a title and salary, expected to occur within sixty or ninety days. If Venus invades and stays in the Southern Dipper for a long time, it signifies military conflicts within the country and the execution of conspiring ministers. If Venus invades the Southern Dipper and remains there without departing, it indicates the defeat of the army and the death of the general."

牛：金入牛，為天下牛車有急行。金入牛，留守之，大人憂死，將軍失其眾，關梁阻塞，民飢，有自賣者。金守牛，兵革並起，期六十日。又曰：妖言無已。金犯守牛，國有大兵，將軍為亂，大人憂，國易政。金犯牽牛，留守之，為有破軍殺將。

"The 'Ox' refers to the six stars of the Ox constellation, which corresponds to the regions of Wu, Yue, and Yangzhou. It governs matters related to checkpoints and bridges, worship, and cattle and horses. When the planet of metal enters the Ox mansion, it signifies that all over the country, ox-drawn carts will be in constant motion, and there will be urgent transportation needs. If the planet of metal enters the Ox mansion and remains there without moving, it indicates that the nobleman will be deeply distressed and may even die, the general will lose his troops, checkpoints and bridges will be blocked, the people will suffer from famine, and there may even be people selling themselves to survive. If the planet of metal stays in the Ox mansion, it indicates that wars will break out simultaneously, and this will occur within sixty days; another interpretation is that false words and evil doctrines will spread continuously. If the planet of metal invades and stays in the Ox mansion, it signifies that the country will face large-scale warfare, generals will rebel, the nobleman will suffer, and the state will change its policies. If the planet of metal invades the Ox mansion and remains there, it indicates that the army will collapse and generals will be killed."

女：金犯須女，布帛貴，軍起。金去須女一尺而守之，天下多寡女。金出入留舍須女，棺槨貴，其國有兵。金守須女，王者發帛絲綿，庫藏珍寶出。金守若入須女中，倖臣與女亂。太白守須女，妃謀主，兵發內起。金入須女留守，有女喪，大臣謀生。金逆行留守犯凌須女，天子及大臣有疾，女有政令。

"The 'Girl' refers to the four stars of Xu Nu (Wu Nu), whose territory corresponds to the state of Qi in the region of Qingzhou. It governs matters concerning the cutting and making of cloth and silk, marriage, and the affairs of lowly concubines. If the planet of metal (Jin Xing) invades Xu Nu, it indicates that cloth and silk will become expensive and military forces will rise. If the planet of metal is one chi away from Xu Nu and remains there, it signifies that there will be many widows in the country. If the planet of metal appears, stays, or remains in Xu Nu, it indicates that coffin prices will rise, and there will be military conflicts in the territory governed by Xu Nu. If the planet of metal remains in Xu Nu, it suggests that the king will distribute silk, cotton, and wool, and treasures stored in the treasury will be released. If the planet of metal remains or enters the Xu Nu mansion, it indicates that favored ministers and palace women will engage in licentiousness. If the planet of metal remains in Xu Nu, it indicates that there will be the death of a woman and ministers will plot for self-preservation. If the planet of metal retrogrades, stays, or invades Xu Nu, it indicates that the emperor and ministers will fall ill, and women will interfere in state affairs."

虛：金入虛，不出九十日，有大赦天下。金入虛，國多孤寡。危：金守危，去之一尺，諸侯無忠者，以讒言相謗，若有黜者。金入危，犯守之，為天下有急事，兵大起，國有憂，兵有加，齊國亡城。

The "Xu" mansion corresponds to the region of Qi in the state of Qingzhou, governing temple halls, worship, and mourning for death and funerals. When the planet of metal enters the Xu mansion, there will be a great amnesty within ninety days. The planet of metal entering the Xu mansion also indicates many orphans and widows in the country. The "Wei" mansion belongs to the same region as Qi, governing earthworks such as building palaces and tombs. When the planet of metal stops at the Wei mansion and is within a distance of one foot, it signifies that among the feudal lords, none will be loyal, and there will be slander and mutual accusations, leading to some being dismissed. When the planet of metal enters the Wei mansion and invades or stops there, it indicates that there will be urgent matters across the country, warfare will increase greatly, the state will face troubles, and conflicts will intensify, with the state of Qi losing its cities.

營室：金去營室一尺守之，威令不行。金入室犯之，天下兵滿野，人主威令不行，六十日不下，將軍死亡。金守營室，天子及妃后與臣謀，兵起於內。金守室，為大忌，以赦解之。

The constellation "Ying Shi" (Room Mansion) corresponds to the region of Wei in the state of Bao, governing earthworks and construction as well as ancestral temples and palaces. When the planet Venus is one chi away from Ying Shi and remains there, it indicates that the king's authority and commands cannot be effectively carried out. If Venus enters Ying Shi and invades it, it signifies that military forces will be spread throughout the outskirts, and the ruler's authority will not be enforced; if this condition persists for sixty days without abating, the general will die. When Venus remains stationed at Ying Shi, it suggests that the emperor and his concubines will secretly conspire with their ministers, leading to a coup from within. The planet Venus remaining at Ying Shi is a major omen to be avoided, and a great amnesty is needed to dispel the ill omen.

壁：金去東壁一尺，諸侯用命。金守壁，右武並行，衛士用兵，大人當之。金守東壁，天下有軍不戰，大臣向正。金犯守壁，且有兵喪。

"The 'Wall mansion' refers to the two stars of Dongbi, which correspond to the region of Wei in the Bingzhou commandery, and govern literature and books. When the golden star is one chi away from Dongbi, it indicates that the feudal lords will obey the imperial orders. If the golden star halts at the Wall mansion, it signifies that the world will see both the prevalence of military force and the mobilization of palace guards, with the nobleman bearing this ominous consequence. If the golden star stops at Dongbi, it suggests that although the whole country may be armed, there will be no actual warfare, and the ministers will tend toward fairness. If the golden star invades and halts at the Wall mansion, there will be military calamities and funerals."

奎：金入奎中，大水橫流，不出百日。金守奎，兵起出。一曰：聖人出；一曰：徭役大起，國有匿謀，不過歲中；又曰：大軍戰死，若戮死，期九十日，國有流民；又曰：赦，為王者憂，大人當之。金犯守奎，外兵來入國。若出奎一尺，四夷共理中國，期四年。

The constellation Kuai governs the region of Lu and Xu, overseeing military stores and weapons, as well as canals and waterways. When the planet Jin (Venus) enters the constellation Kuai, it signifies a great flood overflowing and overflowing, which will manifest within a hundred days. If Jin remains stationed in Kuai, it indicates the outbreak of military campaigns; some say it signifies the emergence of a sage; others say it indicates a great increase in labor service and secret plots within the country, which will occur within the same year; another interpretation suggests a large-scale battle resulting in heavy casualties or executions, with the occurrence expected within ninety days, accompanied by the emergence of wandering people; yet another interpretation suggests a major amnesty, the king experiencing worry, and the nobleman taking responsibility. If Jin invades and remains in Kuai, it indicates foreign troops invading the country. If Jin moves away from Kuai by one foot, it signifies that the four barbarian tribes will jointly intervene in the central plains' affairs, with the occurrence expected within four years.

婁：金順行入婁，子歸其母，政令和平，國有喜。金去婁一尺，爵祿貴。金出婁，天下起兵，秦國以發兵加於魯之城。金守犯婁，赤色，其鄉吉，將軍和平，天下有喜。

The star Bond mansion corresponds to the region of Lu and Xu, governing royal parks, livestock, and gatherings for sacrifices. When the planet Venus moves into Bond mansion, it is like a son returning to his mother, indicating peaceful governance and national joy. If Venus is one chi away from Bond mansion, it signifies that noble titles and salaries are valuable and hard to obtain. When Venus leaves Bond mansion, it indicates military actions across the land, with the state of Qin preparing to attack the cities of Lu. If Venus stops and invades Bond mansion and appears red, the corresponding region will instead be auspicious, generals will be at peace, and the world will experience joy.

胃：金犯胃，色赤，五十日不下，其國大敗，有亡主，期不出年。金入胃二十日，兵起流血，五十日不下，兵見，百里流血，後月赦，色赤如火，兵起流血。一曰：青黃，有德令。金逆行守胃，成句巳，其君死，大臣有誅。若去一尺，燕趙大飢，人相食，百八十日。

The "Wèi" mansion corresponds to the region of Lu and Xu, representing the heavens' granary, governing the storage of five grains. If the planet Jupiter invades the "Wèi" mansion and appears red, and the red color does not fade within fifty days, it indicates a great defeat in the region associated with this mansion, with the death of the ruler, and the predicted time will not occur within the same year. If Jupiter enters the "Wèi" mansion for twenty days, it signifies military action and bloodshed; if the red color persists for fifty days, the signs of war become evident, with bloodshed within a hundred li, and a pardon decree in the following month. If the color is as red as fire, it again indicates military conflict and bloodshed. Another interpretation suggests that if Jupiter appears greenish-yellow, there will be an imperial decree of benevolence and virtue. If Jupiter retrogrades and remains in the "Wèi" mansion, moving in a winding path resembling the characters "gōu" and "sì," it indicates the death of the king and the execution of ministers. If Jupiter is one chi away from the "Wèi" mansion, it foretells a great famine in Yan and Zhao regions, with people eating each other, occurring within 180 days.

昴：金犯昴，旱，天暑，兵起，近期一年，遠期五年。金入昴，天下擾，兵大起，期五十日。金入昴中，大赦，近期十五日，遠三十日。金行疾，期近；金行遲，期遠。入昴，大憂，國易政，兵大起，有流血千里，主命惡之，不出其年。金守昴，四夷有兵事。金逆行守昴，入下擾之，民多有下獄者。一曰：大臣有獄死。金入昴，若出昴北，若犯乘守，胡王死。

The constellation昴 is associated with the state of Zhao in the region of Ji Zhou, and it governs matters concerning the Hu people and border affairs, as well as prisons and deaths. When the planet Venus enters the constellation昴, it indicates severe drought and extreme heat, and the outbreak of military conflicts. The effects will manifest within one year, or possibly within five years. If Venus enters the constellation昴, it signifies widespread disturbances and large-scale warfare, with the effects appearing within fifty days. If Venus enters the center of the constellation昴, it indicates a great amnesty, with the effects occurring within fifteen days or possibly within thirty days. If Venus moves quickly through the constellation, the effects will be sooner; if it moves slowly, the effects will be later. When Venus enters the constellation昴, it also signifies great worries, changes in state policies, large-scale warfare, and bloodshed over thousands of miles, which greatly harms the ruler's life, and the effects will occur within the same year. If Venus stops in the constellation昴, it indicates military conflicts among the surrounding barbarian tribes. If Venus retrogrades and stops in the constellation昴, it disturbs the common people, with many citizens being imprisoned; some say it indicates the death of a high-ranking minister in prison. If Venus enters the constellation昴, or emerges from the north of it, or invades, overshadows, or stops in the constellation昴, it signifies the death of the king of the Hu people.

畢：金犯畢出北，陰國有憂。金犯畢口，大兵起，邊兵敗，一歲罷。亦刑罰事。金犯畢右角，胡兵大戰。金入畢口中，有女喪。一曰：將當之，君有大憂，大人惡之。金在東方，入畢口，車馬貴，易政。金守畢，勞其兵，亂。金犯守畢附耳，國讒亂，佞臣在主側，以敗獵惑主者，若相有善。

The constellation of Bi belongs to the territory of Zhao in Ji Zhou, governing border troops, hunting, and rain. If the planet of metal invades the constellation of Bi from its northern side, it indicates that there will be troubles in the region of the Yin direction. If the planet of metal invades the opening of the constellation of Bi, it signifies the outbreak of large-scale military forces, defeat of the border troops, and cessation of warfare after one year; this omen also relates to punishments. If the planet of metal invades the right angle of the constellation of Bi, it indicates a great battle involving the Hu people. If the planet of metal enters the opening of the constellation of Bi, it signifies the death of a woman; some say that the general will bear the blame, and the king will have great worries, and the nobleman will regard this as an ill omen. If the planet of metal appears in the east and enters the opening of the constellation of Bi, it indicates high prices for carriages and horses and changes in the state's policies. If the planet of metal remains in the constellation of Bi, it indicates the exhaustion of soldiers, leading to disorder. If the planet of metal invades and remains near the star of Fu'er adjacent to the constellation of Bi, it indicates internal slander and chaos, with wicked ministers standing close to the king, deceiving him by talking about the neglect of hunting; or it may be interpreted as the chancellor gaining reputation instead.

觜：金守觜，其國兵起，天子動移，大臣當之，國易政，兵起，斧鉞用，期九十日。金守觜，當溫反寒，當寒反溫，當雨反晴，當晴反雨。四方客兵動，侵地，為君崇禮制義，則安國。金居觜，君臣和同。金守觜，萬物不成。一曰：民多疾，大變。金守觜，天下兵起，人民相謀。

"Zi" refers to the three stars of Zi Xue, which corresponds to the region of Wei and Yizhou, and governs matters of storing, gathering, and collecting. When the planet Jupiter stops at Zi mansion, it indicates that the country will mobilize troops, the emperor will move, and senior ministers will bear the blame. The state will change its policies, military actions will arise, and weapons and punishments will be used, with an expected period of ninety days. When Jupiter stops at Zi mansion, it also indicates disorder in the climate: when it should be warm, it becomes cold; when it should be cold, it becomes warm; when it should rain, it becomes clear; when it should be clear, it rains. At this time, if the ruler upholds propriety and adheres to righteousness, the country will be stable. When Jupiter is in Zi mansion, it indicates harmony between the sovereign and ministers. When Jupiter stops at Zi mansion, it signifies that all things cannot mature; some say that the people will be sickly and there will be great changes in the world. When Jupiter stops at Zi mansion, it also indicates that the whole country will mobilize troops, and people will conspire against each other.

參：金犯參，兵將行。金犯參右肩，有大戰，右將憂；犯守左肩，亦有戰，左將憂，若大臣當之，將軍死。金逆留止中衛，兵革起。金守參，有兵，天子之軍破，牛馬有急行。金守參，有赤星出中，邊有兵。金犯守參伐，大臣為亂，車騎發令，皆兵起急。

The constellation "San" (参宿) corresponds to the region of Wei and Yizhou, and is associated with the White Tiger, governing generals and military campaigns involving killing and execution. If the planet Venus (金星) invades the constellation San, it indicates the army is about to move. If Venus invades the right shoulder star of San, it signifies a major battle, with worries for the generals on the right route; if it invades and stays at the left shoulder star, there will also be warfare, with worries for the generals on the left route, or possibly the ministers will bear the blame, and the general may die in battle. If Venus retrogrades and stays in the central protective stars of San, it indicates the outbreak of military conflict. If Venus stays in San, there will be military affairs, and the emperor's army will be defeated, with cattle and horses running in haste. If Venus stays in San and there is also a red star appearing within San, it indicates military conflict at the borders. If Venus invades and stays at the "Fa" (伐) star below San, it signifies ministers causing disorder, chariots issuing commands, and signs of urgent military situations.

井：金犯東井，人主浮船，五星同占。金犯東井，將軍惡之。金入井中，大人衛守，國君失政，大臣為亂，兵大起。金犯中乘守東井，為其國內亂兵起，井鉞干之，兵起，斧鉞用。

"The 'Well' refers to the East Well constellation, which corresponds to the region of Qin in the state of Yongzhou. It governs matters related to water and laws. When the planet of metal invades the East Well, it signifies the ruler traveling on water, and the meaning is the same when the five planets invade this constellation. If the planet of metal invades the East Well, it is considered ominous for the general. When the planet of metal enters the East Well, it indicates that the nobleman must be on high alert and guard, the king loses control, ministers rebel, and warfare erupts. If the planet of metal invades the center of the East Well and suppresses it, it indicates domestic unrest and warfare. If it also conflicts with the 'Yue' star near the East Well, then military actions will arise, and the use of axes and halberds for punishment will occur."

鬼：金犯鬼質，將戮。金入鬼，為罪斬大臣，兵起，主旱。金入鬼，亂臣在內，有屠城。出入留舍鬼，五十日不下，民疫死而不赦。金行守鬼，成句巳，若環繞之，國有死王，大臣有戮，王者不行，人民死者大半。金久守鬼，病在女主，其留二十日以上，有喪，期八月。

"The term 'ghost' refers to the four stars of Yu Gui, which correspond to the region of Qin in the state of Yongzhou. It governs rituals and funerals. The central white gas within it is called 'Zhi,' meaning the gas of accumulated corpses. If the planet of metal invades the 'Zhi' of Yu Gui, it indicates that generals will be executed. If the planet of metal enters Yu Gui, it signifies the execution of high officials due to guilt, the outbreak of military conflicts, and also indicates drought. If the planet of metal appears, stays, or remains in Yu Gui for fifty days without retreating, it indicates that the common people will die from plague and not be pardoned. If the planet of metal remains stationary in Yu Gui, with a winding path resembling the shapes of 'Gou' and 'Si,' or circles around Yu Gui, it indicates that the king will die, high officials will be executed, the king's decrees will not be carried out, and more than half of the people will die. If the planet of metal stays in Yu Gui for a long time, the illness will affect female rulers such as the empress dowager or empress. If it remains for more than twenty days, there will be mourning, and the period should be eight months."

柳：金入柳，兵大起，有益地者。金逆行入柳，成句巳，下刑上，臣謀主，人有怨仇，多暴死。金抵柳一尺，國有忠臣，專命無患。金犯守柳，主有急兵。若有變更之命，下凌上，君弱臣強，奸臣賊子，謀殺其主。金守柳，大將軍出。

The constellation Liuxu (Willow Mansion) corresponds to the region of Zhou and the three rivers, and it represents the celestial kitchen and officials in charge of food and plants. When the planet Venus enters Liuxu, it signifies the outbreak of warfare and the expansion of territory by some individuals. If Venus retrogrades into Liuxu, its path is winding like the shapes of 'gou' and 'si', indicating that those in lower positions may punish those above, ministers may plot against the sovereign, and there will be much resentment and enmity among people, with many unexpected deaths. If Venus approaches Liuxu by one chi, it suggests there is a loyal minister within the country, who may act independently but will not cause serious harm. If Venus invades and stays in Liuxu, it indicates urgent military affairs above. If there is also a change in decrees, it means the lower ranks surpassing the upper, the sovereign is weak and the ministers are strong, with villains plotting to kill the sovereign. If Venus stays in Liuxu, it indicates the departure of a grand general for a campaign.

星：金犯七星，為臣亂。金入七星，有君置太子者。金經七星，民非吾民。一曰：當有詐為王者。金守七星，二十日已上，急兵事。金守七星，二十日已上，至三十日，大將出。

"The term 'star' refers to the Seven Stars (Star Mansion), which corresponds to the region of the three rivers of the Zhou dynasty. It governs matters related to clothing and embroidered fabrics, as well as urgent military affairs. When the planet Venus (Gold Star) invades the Seven Stars, it indicates rebellion among the ministers. When Venus enters the Seven Stars, it signifies the appointment of a crown prince by the king. When Venus passes through the Seven Stars, it indicates that the people are no longer loyal to their country; some say it foretells the appearance of someone claiming to be the king. If Venus remains in the Seven Stars for more than twenty days, it indicates urgent military news. If Venus remains in the Seven Stars for more than twenty days up to thirty days, it signifies the departure of a general for a campaign."

張：金乘犯張，三日已上至七日，將軍內反，賊臣在側。金守張，其國有兵，謀不成，天子以空發兵。金守張，為反臣，中外兵，以德令解之。（五星同占。）金犯張，兵革滿野，天下易政。金犯守張，下凌上，君弱臣強，奸臣賊子，謀殺其主。

The mansion of Zhang is associated with the territory of Zhou and the three rivers, governing the star of livelihood and the affairs of feasting and entertaining guests. When the planet of metal is eclipsed and invades the mansion of Zhang for three days or more up to seven days, it indicates that a general will rebel within the court, and a traitorous minister will be among the king's entourage. When the planet of metal remains stationed in the mansion of Zhang, it signifies that the country will have military affairs, but the conspiracy will not succeed, and the emperor will futilely mobilize troops without achieving anything. When the planet of metal remains stationed in the mansion of Zhang, it indicates the presence of a rebellious minister, with military forces both inside and outside the capital. The emperor must issue edicts of benevolence and virtue to resolve the situation (the interpretation is the same when any of the five planets invade this mansion). When the planet of metal invades and remains stationed in the mansion of Zhang, it indicates widespread warfare across the land and changes in the state's policies. When the planet of metal invades and remains stationed in the mansion of Zhang, it signifies that those in lower positions will surpass those in higher positions, the ruler will be weak while the ministers strong, and wicked ministers and traitors will plot to kill their sovereign.

翼：太白入翼，天下兵塞。金守翼，為萬物不成，人民流亡。守翼三日已上，為大亂，有大風。軫：金犯軫，其國兵起，得地。金出入留舍軫二合，為楚府庭。太白，秦國之星也，主之。金行軫，客來過楚矣。金守軫，兵大起，有亡地千里，恐有喪兵，有人謀欲伐上者。入軫中，兵起，國易政。及有自來諸侯王受命於王者，男子有封爵之慶。士卒有征伐之役，諸侯應之，魏以位禪。（晉時太白入軫，及留度進退於午之間二十餘日。晉伐吳之年，太白入軫。）金入守軫，兵大起，國易政，亡地千里。若有大喪，士卒有遠征之役，吳楚當憂兵，期三年。

The "Wings" mansion corresponds to the region of Chu and Jingzhou, governing music officials, performers, and distant guests. When the bright star enters the Wings mansion, it indicates that the army is blocked and roads are obstructed. If the golden star remains in the Wings mansion, it signifies that all things cannot mature, and people will be displaced and flee. If the golden star remains in the Wings mansion for more than three days, it foretells great chaos and a major wind. The "Chariot" mansion also belongs to the region of Chu and Jingzhou, governing chariots and wind. If the golden star invades the Chariot mansion, it indicates that the country will mobilize troops to expand its territory. If the golden star appears, stays, or remains in the Chariot mansion and meets twice, it signifies that the golden star is entering the court of Chu. The bright star is originally the star of the state of Qin, so when the golden star moves through the Chariot mansion, it is like a guest passing through Chu territory. If the golden star remains in the Chariot mansion, it indicates great warfare, the loss of territory over a thousand li, fear of military defeat, and the possibility of someone plotting to overthrow the ruler. If the golden star enters the middle of the Chariot mansion, it indicates the rise of military affairs and the change of state policies; it also signifies that a prince or king may personally receive orders from the Son of Heaven, and men may rejoice in being granted titles; soldiers may be sent on military campaigns, and princes may rise in response, like the case of Wei transferring the throne. During the Jin dynasty, the bright star entered the Chariot mansion and remained in the position of the noon, moving forward and backward for more than twenty days. In the year when Jin attacked Wu, the bright star was exactly in the Chariot mansion. If the golden star enters and remains in the Chariot mansion, it indicates great warfare, the change of state policies, and the loss of territory over a thousand li; or there may be a great mourning, soldiers may be sent on distant campaigns, and the regions of Wu and Chu should be concerned about military affairs, which will last for three years.

金入五車，留不去，秦國金玉貴。一曰：兵大起。一曰：萬人已上入國，以宿占其國。金乘守天庫，中國兵所向，無不勝。有自來王，將其人民中國，國有大喜。金守南河，天下難起，道塞。金犯五諸侯，與兵者亡國。金犯南河戒，邊兵，臣有謀，若兵起，夷狄君憂，若毀亡。

When the planet Venus enters the star official 'Wuxie' and remains there, it indicates that gold and jade in the state of Qin will become very valuable; another interpretation suggests that great warfare will break out; another says that there will be an army of more than ten thousand entering the country, and one can determine which state it will be by looking at the constellation where 'Wuxie' is located. When Venus is overshadowing and staying at 'Tianku', it indicates that the armies in the Central Plains will be invincible. This omen also suggests that a foreign king will voluntarily come to submit, leading his followers to join the Central Plains, bringing great joy to the country. When Venus stops at 'Nanhé', it indicates that calamities will arise throughout the world and roads will be blocked. When Venus invades the star 'Wuzhuhou', it indicates that the feudal states involved in warfare will be destroyed. When Venus invades 'Nanhéjia', it indicates that there will be military action at the borders and conspiracies among ministers; if war is launched, the rulers of the barbarian tribes will be in trouble, possibly leading to their downfall.

金犯軒轅御女，天子僕死。金入軒轅中，犯乘守之，有逆賊，若大災。犯軒轅大星，女主憂。金出東井，犯必有白龍出左右。金入少微，君當求賢佐，則失威奪勢。太白犯少微，名士有憂，王者任用小人，忠臣被害者死。

Venus invading the star official 「Xuanyuan」 and specifically the star 「Yunü」 indicates the death of the emperor's attendants. When Venus enters the Xuanyuan star official and invades, suppresses, or stays within it, there will be rebels or great calamities. When Venus invades the great star of Xuanyuan (which is the star associated with female rulers), it indicates sorrow for the empress or empress dowager. When Venus originates from the East Well mansion and invades, there will certainly be an unusual phenomenon of a white dragon appearing on either side. When Venus enters the star official 「Shaowei」, it indicates that the sovereign is seeking virtuous ministers, otherwise he will lose his authority and be overthrown by others. When the bright star invades Shaowei, it indicates that renowned scholars will suffer, the sovereign will employ petty men, and loyal ministers will be falsely accused and die.

金犯太微，立受事期，命奪號滅衛為期。金犯左右執法，執法者誅，若有罪。金以庚子順入太微天庭中，天子所使也；不以庚子日，非天子之使。金當太微門，為受制，左執法為受事，右執法當為受事，守太微門三日已下，為受制，三日已上，為亂、為賊、為飢。金入太微宮，抵黃帝座，有兵在中，五星觸坐，君賊死。

The planet Venus invading the Taimei Yuan signifies an immediate time when someone is appointed to take responsibility, with the verification being the revocation of titles and the extermination of guards. If Venus invades the two stars 'Zuofazhang' and 'Youfazhang' within the Taimei Yuan, it indicates that officials in charge of criminal law will be executed or suffer punishment. If Venus moves smoothly into the Taimei celestial court on a Gengzi day, it signifies the appearance of envoys sent by the Son of Heaven on a mission; if not on a Gengzi day, it is not the envoy of the Son of Heaven. If Venus is directly at the gate of the Taimei Yuan, it indicates receiving an imperial decree; if it is at the 'Zuofazhang' star, it indicates taking responsibility; if it is at the 'Youfazhang' star, it also indicates taking responsibility. If Venus stays at the Taimei gate for three days or less, it indicates receiving an imperial decree; if it stays for more than three days, it indicates chaos, bandits, and famine. If Venus enters the Taimei palace and reaches the 'Yellow Emperor's seat,' it indicates that there will be military action within the palace. Whenever any of the five planets touch the imperial seat, it indicates that the king will be killed by a thief.

辰星，一名安調，二名細極，三名熊星，四名鉤星，五名司農，六名兔星。北方水德，玄武之精，葉光紀之使也，其性智，其事聽，其時冬，其日壬癸，其辰亥子，其帝顓頊，其神玄冥，其蟲甲，其音羽，其數六，其味鹹，其卦坎，為月，為刑獄、險阻，故辰星主刑獄。所在之宿，欲其小而明則吉，而刑息獄靜，百姓安。若大而光明，則刑亂獄興，人民險害，有阻守之象。辰星所在，其國有權智，用兵為主。

The planet Chén Xīng (Water Star) has six other names: one is "Ān Diào", two is "Xì Jí", three is "Xióng Xīng", four is "Gōu Xīng", five is "Sī Nóng", and six is "Tù Xīng". It belongs to the Northern Water Virtue, is the essence of Xuán Wǔ, and is the messenger of the Northern Black Emperor "Yè Guāng Jì". In the Five Constants it represents "Wisdom", in the Five Affairs it represents "Hearing", in the Four Seasons it corresponds to "Winter", in the Heavenly Stems it is "Rén" and "Gui", in the Earthly Branches it is "Hài" and "Zi", its Emperor is Zhuān Xū, its deity is Xuán Míng, its associated creatures are those of the class Jià Jiè, its sound is "Feather", its number is six, its taste is salty, and its trigram is Kan. In relation to the Three Lights, it is compared to the Moon, and in human affairs it relates to punishment, litigation, and obstacles. Therefore, Chén Xīng governs punishment and litigation. When Chén Xīng is located in a certain mansion, if the star is small and clear, it is auspicious, indicating the cessation of punishment and litigation, and the peace of the people. If the star is large and its light is intense, then the administration becomes chaotic, litigation increases, people suffer from dangers and harm, and there is an appearance of blockage and resistance. When Chén Xīng is located in a certain territory, the country tends to be full of cunning strategies and intelligence, and warfare is considered a skill.

人君當以冬時，修辰星之政，恤孤獨，察阿黨，謹蓋藏，修積聚，培城郭，戒門閭，慎管龠，固封疆，備邊境，防要害，慎關梁，不為淫佚，命將帥講武，射御角力，節事省己，則辰星順度。人君若淫佚非道，縱恣外戚，不禁近習，不恆獄刑，起眾發徵，開洩藏氣，則辰星失行，伏見不常，伏見而有芒角矣，則民疾疫隨之，以喪亡，國不昌。

The sovereign should enact policies corresponding to the planet Chen Xing during winter: care for orphans and the elderly, investigate secret cliques, be cautious in storing and preserving resources, repair granaries and stockpiles, reinforce city walls, guard the gates of the neighborhood, be careful with keys and locks, consolidate borders, guard against border threats, control key areas, be vigilant at passes, bridges, and checkpoints, avoid indulgence in pleasures, command generals and officers to practice military skills, test archery, wrestling, and combat, regulate government affairs and reflect on self-discipline. In this way, the planet Chen Xing will follow its proper course. If the sovereign is licentious and tyrannical, indulges in favorites, fails to restrain close attendants, applies punishments inconsistently, launches military campaigns and conscripts laborers, and leaks the winter's energy meant for concealment, then the planet Chen Xing will lose its regular path, appearing or disappearing unpredictably. Once it appears with apointed rays, epidemics will follow, leading to continuous deaths and the nation will not flourish.

人君以冬時行春令，則歲星之氣干之，辰星色青，君憂刑獄動，生死不當，地凍不密，氣洩，人流亡。來春蝗蟲為災，水泉竭，民多疥癘胎夭，多痼疾，斷官凶；以為冬行夏令，則熒惑之氣干之，辰星色赤而小昧，刑禍並起，兵旱，國多暴風，冬不雪不寒，氣霧冥昧，雷發聲矣；以冬行秋令，則太白之氣干之，辰星色白，則威刑並作，獄訟軍旅，同時而興，霜雪不時小兵起地，侵四鄙八堡矣。

The sovereign implementing spring policies in winter will invite the influence of the wood element's star, causing the planet Jupiter to appear green. This portends sorrow for the monarch, turmoil in legal matters, and improper decisions regarding executions and pardons. The land will be frozen and not tightly sealed, allowing the earth's energy to escape, leading to the migration of the people. In the following spring, locusts will cause disaster, springs will dry up, and the people will suffer from many skin diseases, miscarriages, chronic illnesses, and judges will face misfortune. If the sovereign implements summer policies in winter, the influence of the fire element's star will interfere, with the planet Jupiter appearing red, small, and dim. This indicates simultaneous occurrences of punishment and chaos, military disasters and droughts arriving together, frequent storms in the country, no snow or cold in winter, and dense fog. Thunder will also sound in winter. If the sovereign implements autumn policies in winter, the influence of the metal element's star will interfere, with the planet Jupiter appearing white. This signifies the simultaneous application of severe punishments and legal disputes, along with military campaigns. Frost and snow will fall out of season, small-scale military conflicts will arise within the country, and disturbances will spread to the surrounding regions and fortresses.

令逆時，則辰星不軌，錯逆動行，降之以刑誅，大臣刑戮作矣。命得時，則獲詔矣。自辰星降之以治矣，民靜而國安，軍威而邊固，無危難，人君聽察是非，智慮聽審，刑戮當其儀，允則辰星明光，小國順道降治矣。若君聽讒言，任佞，刑戮無辜，獄訟停滯，其儀不當，則辰星垂芒，氣暈不明，天降刑戮，人亂矣，國者不昌。

When government orders contradict the natural order, the planet named Chen Xing (the Water Star) does not follow its usual path, but instead movesretrograde (retrograde), and Heaven imposes punishment through punishment. The ministers suffer from execution. When government orders align with the natural order, they can receive Heaven's favorable mandate. Then the planet Chen Xing shows a sign of good governance: the people are peaceful and the country is stable, the military strength is strong and the borders are secure, with no dangers. If the ruler discerns right and wrong clearly, thinks carefully, and judges cases cautiously, and punishments are in accordance with the law and fair, then the planet Chen Xing shines brightly, and small states submit to the correct path and are governed by it. If the ruler listens to slander, employs wicked ministers, punishes the innocent, accumulates unresolved lawsuits, and makes judgments not in accordance with the law, then the planet Chen Xing will display a dull and dark halo, and Heaven will impose punishment through execution, causing disorder in human affairs and the country will not flourish.

若用兵，辰星出東方，色白即勝，外邦敗；出西方色赤，西方勝，中國敗，無兵。辰星色黃，有福。辰星有角，小戰。辰星色黑三芒，有罷兵，天下無兵。辰星太白出西方，水居金星前滅，日在西北，陰邦有兵，謀以戰，主人勝；在西南，陽有兵，謀在外戰，客勝。辰星與太白在西南，南方事；在西北，北方事；正在酉，陰國事；正在卯，陽國事。辰星與宿星合，為亡地。五星與辰星合，為將死；水土合，為覆軍，軍合斗，為戰無兵，內亂。

If there is a time of military action: when the planet Jupiter appears in the east with a white color, the native land will win and foreign countries will lose; if it appears in the west with a red color, the western side will win and the central region will lose, or there may be no military action at all. When Jupiter has a yellow color, it signifies good fortune and celebration. If Jupiter appears with apointed rays (a芒角 is a bright spike or horn), it indicates small-scale fighting. If Jupiter is black with threepointed rays, it signifies the cessation of warfare and peace throughout the land. If Jupiter and the planet Mars appear together in the west, with the planet Mercury hidden before Mars and the sun in the northwest direction, it indicates that the Yin side's country will have military action; if they plan to fight, the defending side (the host) will win. If the sun is in the southwest direction, it indicates that the Yang side's country will have military action; if they plan to fight outside their borders, the attacking side (the guest) will win. If Jupiter and Mars appear together in the southwest, it relates to events in the south; if they appear together in the northwest, it relates to events in the north; if Jupiter is exactly at the酉 position, it relates to the Yin side's country; if it is exactly at the卯 position, it relates to the Yang side's country. If Jupiter combines with the fixed stars, it indicates the loss of territory. If the five planets combine with Jupiter, it indicates the death of generals; if Mercury combines with Saturn, it indicates the destruction of armies; if two armies combine and fight, there will be no major military disaster, but there will be internal strife.

水出東方，大而白，天下有兵、有水。水金俱出東方，皆赤而角，中邦敗，負海國勝。水入月中，人主敗戰、亡地。金水旗出，破軍殺將，客勝。視旗所指，以命破軍，水環繞太白，若與鬥戰，客勝，主人吏死。水遇金間可成劍，小戰客勝。太白去三尺，軍急約戰。水色黑三芒，天子有兵，一時再見，則有軍在外有罷。水在金北出，利主人；出金南，利客。

The planet Water Star appears in the east and is large in form, with a white color, indicating there will be warfare in the world and water disasters. When the Water Star and the Metal Star both appear in the east and are red in color with bright rays, it indicates that the central states will suffer defeat while coastal countries will achieve victory. When the Water Star enters the moon and is obscured by it, it indicates the ruler will suffer defeat and lose territory. If flags-like clouds appear beside the Water Star and the Metal Star, it indicates the army will collapse and generals will be killed, with the attacking side winning. By observing the direction of the flag-like clouds, one can determine which army will collapse. When the Water Star circles around the Metal Star and they fight, the defending side will win and the officers of the defending side will die. When the Water Star and the Metal Star meet, and the light between them forms a sword shape, there will be minor warfare with the guest side winning. When the Metal Star is three feet away from the Water Star, it indicates urgent military affairs and an agreed time for battle between both sides. If the Water Star is black with three rays, it indicates the emperor will have military affairs; if it appears twice in the same period, it indicates there are armies outside, and they will soon cease hostilities. If the Water Star appears north of the Metal Star, it benefits the defending side; if it appears south of the Metal Star, it benefits the attacking side.

辰星水性，平而且智，故主刑獄焉。辰星伏而不見經時，斷獄者失理矣，人君察之。辰星伏見以時，斷獄平矣。辰星怒芒角，有暴獄，不則水損城郭，傷嘉苗。

Chen Xing has the nature of water, which is balanced and contains wisdom, so Chen Xing governs punishment and litigation. If Chen Xing is hidden and does not appear at the proper time, it indicates that officials responsible for judging cases have violated the law. The sovereign should be clear-sighted. If Chen Xing's concealment and appearance are in accordance with the proper time, it indicates fair judgment in legal cases. If Chen Xing appears angry with sharp rays, it indicates severe wrongful convictions; otherwise, it may mean a great flood destroying cities and damaging crops.

角：水乘左角為旱，乘右角為水。一曰：為水、兵戰。水守角，王者刑罰急。水守角，大水滂滂，人民往來，舟船相望。留兩角間，關梁阻塞，軍有興國庭者，邊戎阻塞。

The "Jiao" mansion belongs to the territory of Zheng in the Yanzhou region, and it is regarded as the gate of heaven. The left Jiao governs legal affairs, while the right Jiao governs generals and commanders. If the water star approaches and presses upon the left Jiao, it indicates drought; if it approaches and presses upon the right Jiao, it indicates water disasters; another interpretation suggests both water disasters and military conflicts. If the water star remains stationed at the Jiao mansion, it signifies harsh punishments by the sovereign. It also indicates great floods, with people fleeing and moving about, and boats seen end to end. If the water star stays between the left and right Jiao, it suggests blockage of checkpoints and bridges, military movements within the court, and the blocking of communication routes with the border tribes.

亢：水入亢，其國病疫。水守亢者，國有憂，天下大亂。水守亢，逆行不順，其色明大，政未行。水逆行守，為中兵。一云：五星守亢為中兵。

The star "Kang" (亢) mansion corresponds to the region of Zheng in Yanzhou, and it is the domain of the Son of Heaven's inner court, governing distant ancestral temples and epidemics. When the water star enters the Kang mansion, it indicates an epidemic spreading throughout the country. If the water star halts in the Kang mansion, it signifies the country faces calamity and great chaos. If the water star逆行 (retrogrades) and halts in the Kang mansion without order, with bright color and large form, it suggests that the government's decrees cannot be implemented. If the water star retrogrades and halts in the Kang mansion, there will be military unrest within the capital; another interpretation states that whenever any of the five stars halt in the Kang mansion, there will be military unrest within the capital.

氐：水入氐，貴臣暴憂，法官有獄事。水乘氐右星，天下有大水大兵；乘氐右星，天子有自將兵於地野外。房：水入房十日，成句巳，為大人惡之，以赦解之。水守房，天下水火起，不則有兵。水守房，為胡兵發。水守房，有白衣之會。

The "Di" mansion corresponds to the region of Zheng in Yanzhou, representing the root of heaven, being the palace where the empress rests. When the water star enters the "Di" mansion, it indicates sudden misfortune for a noble minister, and officials in charge of law and punishment will face lawsuits. If the water star overshadows the right star of the "Di" mansion, it signifies great floods and large-scale military conflicts; overshadowing the right star of the "Di" mansion also indicates the emperor personally leading troops beyond the outskirts of the capital. The "Fang" mansion corresponds to the region of Song in Yuzhou, representing the celestial horse and the Bright Hall, governing carriages, horses, and state affairs. When the water star enters the "Fang" mansion for ten days, its path curves like the shape of "gou" and "si," indicating that the nobleman considers this an omen of misfortune, and a pardon decree is needed to resolve it. When the water star remains in the "Fang" mansion, it signifies disasters of water and fire occurring throughout the land, or alternatively, military conflicts. When the water star remains in the "Fang" mansion, it also indicates the outbreak of Hu troops. When the water star remains in the "Fang" mansion, it also signifies gatherings involving funerals.

心：水守心，以水滅火，三日不去，主服藥酒，忠臣相戮，山川大潰，水溢滂滂。水守心，大水滂滂，天下失綱。水守心，為火，時多盜賊，人民相惡。水守心，天下大敗，易主姓氏。水守心，大臣戮主，水逆留犯守乘凌心，王者起，內賊亂，臣下有謀易位天子者，權宗室得勢大臣。

The Heart Mansion corresponds to the region of Song in the Yu State and is associated with the Bright Hall. The central star represents the Heavenly King, while the two stars before and after represent the prince and the庶 sons, governing rewards, punishments, and commands. When the planet Water stops at the Heart Mansion, it symbolizes water extinguishing fire; if it remains for three days, it indicates the sovereign mistakenly consuming poison, loyal ministers fighting each other, mountains collapsing, rivers breaking their banks, and floods overflowing. When Water stops at the Heart Mansion, it signifies great floods and the loss of order throughout the realm. It also corresponds to the fire element, indicating many bandits and mutual hatred among the people. When Water stops at the Heart Mansion, it presages a great defeat and a change in the royal surname. It also signifies ministers killing the sovereign. If Water retrogrades, stays, invades, halts, or dominates the Heart Mansion, it indicates someone rising in rebellion, internal disturbances within the palace, ministers plotting to usurp the throne, and members of the royal family and powerful ministers seizing power.

尾：水入尾，天下大水，江河決溢，魚鹽貴三倍。水入尾天江，天下水。水守尾箕，後宮有省罷者。一曰：後宮有罪者。水守尾，大飢，人相食，民異其國，君子賣子，妃后亂。

The Tail mansion corresponds to the region of Yan and Youzhou, governing the imperial palace concubines and the nine sons' positions. When the water star enters the Tail mansion, it indicates great floods, river breaches and overflowing waters, with fish and salt prices rising threefold. When the water star enters the nearby Tianjiang star, it signifies widespread flooding. If the water star halts at the Tail or Ji mansion, there will be people in the palace who are dismissed or demoted; some say it refers to palace officials being punished. If the water star halts at the Tail mansion, it portends a great famine, people eating each other, commoners abandoning their homeland, scholars selling their children, and concubines and empresses engaging in licentiousness.

箕：水入箕，天下大赦。水入箕，大人當之。水守箕，若動角芒，貴者有棄，自相滅。水守箕，七日以內禍災起，若有疾風解之，消。

The planet of Water enters the mansion of Winnowing Basket, indicating that there will be a great amnesty throughout the realm. The planet of Water entering the mansion of Winnowing Basket also signifies that the Nobleman will bear calamity and blame. If the planet of Water remains stationed in the mansion of Winnowing Basket and its angle wavers, it indicates that a person of high status will be abandoned and suffer mutual destruction. When the planet of Water remains stationed in the mansion of Winnowing Basket, there will be calamity arising within seven days; if a strong wind disperses it, the calamity will be resolved.

南斗：水入南斗中，大臣誅。一曰：不用兵眾而有天下。水守斗，有兵，赤而角，天下敗；白而大，裂地，相賄賂為利；異而小，其國亡。水守斗，有兵，易政改朔。水留南斗，所守之國當誅。

The planet Water Star entering the Southern Dipper indicates that a high-ranking official will be executed. Another interpretation suggests that it may mean acquiring the world without the need for military force. When the Water Star stops in the Southern Dipper, it signifies military conflict: if it appears red with a bright halo, it indicates the fall of the empire; if it appears white and large, it indicates territorial division and mutual bribery for private gain; if its color is abnormal and its form is small, it indicates the country corresponding to its position will be destroyed. When the Water Star remains in the Southern Dipper, it signifies military conflict, changes in government policies, and alterations to the calendar. When the Water Star stays in the Southern Dipper, it indicates that the country corresponding to its position will face execution.

牽牛：水入牛，五穀不成。水守牛，水湧為敗久，牛多死。水守牛，臣謀其上。水常以冬朝於牛，當朝不朝，名曰失律；二時不朝，名曰失政；三時不朝，名曰五穀不登。

The planet Water enters the Ox mansion, indicating that the five grains will not mature. If the planet Water stays in the Ox mansion, it signifies great flooding and prolonged harm, with many cattle dying. If the planet Water stays in the Ox mansion, it indicates that ministers will plot against their sovereign. The planet Water is supposed to appear in the Ox mansion during winter, and if it does not appear, it is called 'losing the law'; if it does not appear in two seasons, it is called 'losing governance'; if it does not appear in three seasons, it is called 'the five grains will not be harvested'.

女：水入須女守之，其國當娶婦嫁女事，若他國來進女者。水守女，為萬物不行。水守女，為后夫人有變，妾立。水守女，女主御世，天下大赦，其國水，國大亂。

The planet of water enters the mansion of the girl and stays there, indicating that the country will have matters concerning marriage and wedding, or that a foreign country will send women as tribute. When the planet of water stays in the mansion of the girl, it signifies that all things cannot grow or function properly. When the planet of water stays in the mansion of the girl, it indicates that the position of the empress and queen mother will change, and the concubines will be elevated. When the planet of water stays in the mansion of the girl, it suggests that a female ruler such as an empress or empress dowager will govern the country, there will be a great amnesty, and the region corresponding to the star will suffer from floods, leading to great chaos within the country.

虛：水犯虛，其邦多水災。水守虛，政令急，天下大亂，天下虛，大人憂。水守虛，若角動青色，臣有欺君者，有兵喪於國內。水守虛，有女災，丁壯行徭，妻子獨居，萬民坐虛。

The planet of Water invades the mansion of Emptiness, indicating that the country will suffer from much flooding. When the planet of Water stays in the mansion of Emptiness, it signifies that government orders are harsh and urgent, leading to great chaos throughout the land, the state's treasury will be empty, and the Nobleman will have worries. If the planet of Water remains in the mansion of Emptiness and its angle wavers with a blue color, it indicates that ministers will deceive the sovereign, and there will be military conflicts and deaths within the country. When the planet of Water stays in the mansion of Emptiness, it indicates calamity involving women, young men being conscripted for distant service, wives left alone in empty houses, and the people suffering from widespread poverty.

危：水守入危，奸臣謀。水守危，有大水，有大喪。水守危，皇后憂疾，兵喪並起。營室：水入營室，天下大兵乘水，欲攻王侯之國，不出百二十日，水守室，天下諸侯發動於西北。

The planet Water Star stops and enters the mansion of Rooftop, indicating treachery by ministers plotting against the state. When the Water Star stops at the mansion of Rooftop, there will be great floods and great losses. When the Water Star stops at the mansion of Rooftop, the Empress will be troubled and fall ill, and military disaster and mourning will occur together. When the Water Star enters the mansion of Encampment, it indicates that the whole world's armies will advance by water, intending to attack the territories of the Marquises. This will come to pass within one hundred twenty days. When the Water Star stops at the mansion of Encampment, it indicates that the feudal lords throughout the land will raise armies in the Northwest.

東壁：水犯東壁，王者刑急法深，朝廷憂愁，國有蓋藏保守之事。水守壁，兵革起，入壁守之，奸臣有謀。奎：水入奎，有決洩之事，名水有絕者。水守奎，外國之王入御中道。水守奎，天下多災為旱，萬物五穀不成，有兵災。水守奎，王者憂，大人當之。

The planet of water invades the mansion of Wall, indicating the monarch imposes harsh punishments and strict laws, causing anxiety throughout the court and the country, with matters of sealing and guarding taking place. When the planet of water stops at the mansion of Wall, it signifies the outbreak of weapons and warfare; when it enters the mansion of Wall and stops there, it indicates secret plots by wicked ministers. When the planet of water enters the mansion of Legs, it indicates breaches and leaks in embankments, with famous rivers experiencing interruptions in their flow. When the planet of water stops at the mansion of Legs, it signifies a foreign king residing on the central path of the Central Kingdom. When the planet of water stops at the mansion of Legs, it indicates widespread calamities and drought, with all things and the five grains failing to mature, and also military disasters. When the planet of water stops at the mansion of Legs, it indicates the monarch has worries, and the nobleman bears the blame.

婁：水守婁，若角動赤黑色，臣有爭色而起兵者。水守婁，多水災；水守婁，外國之主入御中。水入婁犯守之，王者刑法急，大臣當誅，必有下獄者。

When the planet of water is stationed at the mansion of Lou, if its angle is trembling and appears red-black, it indicates that there will be military actions caused by disputes among ministers. When the planet of water is stationed at the mansion of Lou, there will be many water disasters. When the planet of water is stationed at the mansion of Lou, it signifies that a foreign king will reside in the Central Plains. When the planet of water enters and invades the mansion of Lou and remains there, it indicates that the king will impose harsh punishments, senior ministers will be executed, and there will certainly be people imprisoned.

胃：水犯胃，天下谷無實，以為飢憂。一曰為亂。水守胃，且有急令。一曰國主當之。水逆行胃，天下有兵，倉庫空虛。水星犯胃，國安寧。

The planet Water Star invades the Stomach Mansion, indicating that all grain will not mature, thus causing concern for famine; another interpretation suggests it signifies disorder. When the Water Star halts at the Stomach Mansion, it indicates there will be urgent imperial edicts; another interpretation suggests the monarch will bear the blame. When the Water Star retrogrades in the Stomach Mansion, it indicates there will be warfare across the land and granaries will be empty. Another interpretation suggests that the Water Star invading the Stomach Mansion actually presages national peace.

昴：水乘昴，且有亡國，有謀主之變。若行其北，西夷有毒霜早降，歲有疾癘。水犯昴乘之，兵起，為民害。水乘昴，若出北者，為陰國有憂，若胡王死。水入昴中，有三丈水，留二十日，若六十日，守昴中，國開門，有大客，國政大危，易政令，若自來。水守昴畢，東南行至天街，及至五車，為邊兵發，有赦。

Venus is eclipsing the mansion of Hairy Head, indicating that there will be calamity for the state and plots against the sovereign. If Venus is located to the north of Hairy Head, it signifies that the western barbarians will have poisonous frost arriving early, and there will be many diseases and epidemics in the same year. If Venus invades Hairy Head and eclipses it from above, it indicates the outbreak of military conflicts, which will harm the common people. If Venus eclipses Hairy Head or appears from the north of Hairy Head, it suggests that the state in the southern direction will have troubles, or the king of the Hu people will die. If Venus enters the center of Hairy Head, there will be a flood three zhang deep; if it stays for twenty or sixty days in the center of Hairy Head, the country's gates will be opened, and a large number of foreign guests will arrive, the state affairs will be extremely dangerous, there will be changes in government orders, or foreign states will come to submit on their own. If Venus stays in Hairy Head and Big Net mansions and then moves southeast to the 'Heavenly Street' until 'Five Wagons', there will be military movements on the borders, and there will also be an amnesty decree.

畢：水犯畢，出其北陰國有憂；出南，南國有憂，水入畢口，各伺其出日而數之。期二十日，為兵發始入處，率一日期十日，為軍罷。水入畢口，邊有兵。一曰：其國易政。水出畢陽則旱，出畢陰則水，為政令不行。水守畢，山水潰，河大溢，潦大至。水犯附耳，兵起，若將相有喪憂也，不即免退。

The planet Water Star invades the Net Mansion and emerges from its northern side, indicating that there will be troubles in the northern regions; if it emerges from the southern side, it indicates troubles in the southern regions. When the Water Star enters the mouth of the Net Mansion, it is counted according to the days it takes to emerge: if it takes twenty days, it signifies the mobilization of troops; starting from where it first enters, approximately one day corresponds to ten days, and the troops will cease after the appointed time. When the Water Star enters the mouth of the Net Mansion, it indicates military activity on the borders; another interpretation suggests that the country will change its policies. If the Water Star emerges from the southern (Yang) side of the Net Mansion, there will be drought; if it emerges from the northern (Yin) side, there will be floods, and also the policies will not be effectively implemented. When the Water Star remains stationed in the Net Mansion, it indicates mountain floods, overflowing rivers, and widespread flooding. If the Water Star invades the star 'Fu'er', it indicates the outbreak of military conflicts, or that ministers and generals will suffer misfortunes; if they do not immediately resign and step down, they will inevitably face calamity.

觜：水入觜中，伺其出日而數之。期二十日，兵發，伺始入之處，率一日期十日，罷軍。水入觜，子歸其母，君臣和同。水守觜，為萬物不成。一曰：旱，五穀不成，大人憂。又曰：不出百日，天下大飢。水守觜，多水災。水犯觜，不可動眾行兵。一曰：有反臣，不出百日，天下水，趙國尤甚。

The planet Water enters the Turtle Beak mansion, and the days until it emerges are counted. Taking twenty days as a period, it indicates the mobilization of troops. Starting from the point where it enters, approximately one day of stay corresponds to ten days of the period, and the military action will cease upon reaching the term. When the planet Water stays in the Turtle Beak mansion, it signifies that all things cannot mature; one interpretation suggests a drought and failure of the five grains, causing worry for the nobleman; another suggests that within a hundred days, there will be a great famine throughout the land. When the planet Water stays in the Turtle Beak mansion, it indicates frequent water disasters. When the planet Water invades the Turtle Beak mansion, it indicates that military campaigns should not be launched; one interpretation suggests the presence of a traitorous minister, and within a hundred days, there will be a great flood, especially severe in the state of Zhao.

參：水犯參，貴臣強。水守伐，星移南，胡入塞；星移北，胡出塞。水守參，天子不可以兵動眾，國必有反臣。水守參，有赤星守參中，邊有兵。水宿參，若宿伐，為有反臣。

The planet Water Star invades the Three Stars mansion, indicating the power of a noble minister is strong. When the Water Star stops at the 'Faval' star, if the star position moves south, it signifies the entry of the Hu people into the border; if it moves north, it signifies the departure of the Hu people from the border. When the Water Star stops at the Three Stars mansion, the emperor should not mobilize troops, and there must be a traitorous minister within the country. If the Water Star stops at the Three Stars mansion and there is also a red star stopping at the center of the Three Stars mansion, it indicates military activity on the borders. Whether the Water Star stops at the Three Stars mansion or at the Faval star, it signifies the presence of a traitorous minister.

東井：水入東井，若星進，兵進。水守井，為火災。水守井，若角動，色赤黑，為水起兵；色黃潤澤，天子善令。若色變者，大人憂，天下有名水絕，所為絕者，逆行而入之。水守東井，胡兵起，五穀霜損，其國尤甚，歲大惡。守鉞，大臣誅，斧鉞用，省兵起。水受期不東井，朝輿鬼，五穀不登。

When the water star enters the East Well, if the star moves forward, it indicates the army advances. If the water star stops at the East Well, it signifies a fire disaster. If the water star stops at the East Well and its angle wavers with a red-black color, it indicates warfare caused by water-related matters; if the color is yellow and moist, it indicates the emperor has good policies and virtuous decrees. If the star's color changes, it indicates the nobleman has worries, and famous rivers and streams throughout the land will dry up. All such occurrences are due to the water star retrograding into the East Well. If the water star stops at the East Well, it indicates the rise of Hu troops, and the five grains suffer frost damage, especially severe in the region corresponding to the East Well, leading to a great failure in harvest. If the water star is stationed near the '钺' star in the Well mansion, it indicates ministers being executed, the use of斧钺 punishment, and the outbreak of military conflict within the palace and government. If the water star arrives at its appointed time but does not enter the East Well, instead heading towards the Ghost mansion, it indicates a poor harvest of grain.

輿鬼：水犯輿鬼，有兵。一曰：犯天質，兵起。水犯天尸，貴臣有罪；犯四星，天子當之。水守鬼，大人不祭祀之事。柳：水入天庫，以水起兵。水入柳，天下米貴，馬貴，先潦後旱。水守柳，即歲不收。水守柳，為反臣，中外兵，以德令解之。水守柳，貴臣得地，後有德令，不出九十日。

Saturn invading the Ghost Mansion indicates military affairs; another interpretation is that Saturn invades the 'Heavenly Quality' within the Ghost Mansion, indicating the rise of military conflicts. Saturn invading the 'Heavenly Corpse' indicates that a nobleman incurs guilt; invading the four stars of the Ghost Mansion indicates that the Son of Heaven bears the blame. Saturn remaining in the Ghost Mansion indicates that the nobleman abandons the act of worship. Saturn entering the 'Heavenly Storehouse' star indicates military action arising from water-related matters. Saturn entering the Willow Mansion indicates that grain and horse prices throughout the land will rise, first with flooding and then with drought. Saturn remaining in the Willow Mansion indicates a poor harvest that year. Saturn remaining in the Willow Mansion indicates a traitorous minister, with military action occurring both inside and outside the capital, requiring imperial edicts of benevolence and virtue to resolve. Saturn remaining in the Willow Mansion also indicates that a nobleman expands territory, followed by an edict of virtue, which will be fulfilled within ninety days.

七星：水守犯七星，有君置太子者。水留七星，為天下大憂之，中兵。水犯七星，即兵內亂起。若守二十日已上，有水。水守七星，貴人有罪，若法官有憂也。水守犯七星，三月已上，賊臣在側，若叛臣，皆九十日應。

The planet of Water stops and stays at the Seven Stars, indicating that there will be an event of a king appointing a crown prince. If the planet of Water remains at the Seven Stars, it signifies great worry across the country and military unrest in the capital. If the planet of Water invades the Seven Stars, there will be a rebellion and internal disorder; if it stays for more than twenty days, there will be flooding. If the planet of Water stops and stays at the Seven Stars, it indicates that a nobleman will be punished or that officials in charge of law will have worries. If the planet of Water stops and stays at the Seven Stars for more than three months, it suggests that a traitorous minister will be near the king or there will be a rebellious minister, and this will be fulfilled within ninety days.

張：水守張，天下水兵起。水守張，若角動，有臣傷其君；色赤，有兵出。水守張，為反臣，中外以兵，德令解，謂赦令也。水入張，若守，水入火，為逆理犯上，天下不安，下謀上，多鬥訟，若多疾。

When the Water Star stops in the mansion of Extended Net, it indicates that there will be water disasters and military actions. If the Water Star stops in the mansion of Extended Net and its angle is shaking, it suggests that ministers will harm the sovereign. If the color is red, it indicates that military forces will be mobilized. When the Water Star stops in the mansion of Extended Net, it signifies the presence of rebellious ministers, military movements both inside and outside the capital, and the need to resolve the situation with edicts of mercy and forgiveness. Edicts of mercy and forgiveness refer to pardons. When the Water Star enters or stops in the mansion of Extended Net, it is like water entering the position of fire, indicating a reversal of the usual order and a challenge to the sovereign. This portends instability throughout the realm, with lower ranks plotting against higher ones, frequent disputes and lawsuits, and many diseases.

翼：水入翼中，兵大起。水守翼，水入火，逆理，貴有憂，若大臣戮，又水旱之災。星入其度，當位者退之，以消天意，王者以赦除咎。水守翼，大水兵起，色白，京師兵起；色黃，事成；色青黑，死事。

The planet of water enters the mansion of Wing, indicating great military conflict. When the planet of water remains in the mansion of Wing, it signifies water entering the position of fire, which is against the usual order, leading to worries for those in high positions, or the execution of high officials, along with drought and flood disasters. When a planet enters a mansion it is not supposed to enter, the person occupying that position should step down to appease the heavens' warnings. The king should issue pardons to eliminate misfortunes. When the planet of water remains in the mansion of Wing, it indicates both great floods and military actions: if the color is white, it signifies military action in the capital; if the color is yellow, it signifies successful affairs; if the color is green or black, it signifies death and mourning.

軫：水入軫中，為火起。水守軫，天下大變，貴人多死。一曰：國有喪。水守軫，萬物五穀不成。水守軫，為反，中外兵，以德令解之。水守軫，戚臣凶。

The planet Water enters the Chariot Mansion, indicating the outbreak of fires. When the planet Water stops in the Chariot Mansion, it signifies great changes across the country, with many noblemen dying; another interpretation suggests the country will suffer calamity. When the planet Water stops in the Chariot Mansion, it indicates that all things and the five grains will not mature. When the planet Water stops in the Chariot Mansion, it indicates rebellion, with armies both inside and outside the capital, requiring the use of benevolent and virtuous decrees to resolve the situation. When the planet Water stops in the Chariot Mansion, it indicates that ministers from the imperial family will face misfortune.

水星入五車，則水開。水入五車乘犯守之，庫以潦，兵起。水守南河戒，兵起，蠻夷兵，邊城或憂，若有旱災，人民飢。又曰：留南河南戒中，為兵起西方。水行南戒中，若留中守南戒，為旱。一日，為姬疾病。

The planet Water Star entering the asterism 'Wuxie' indicates the thawing and flow of river water. If the Water Star enters Wuxie and overshadows, invades, or stays in the stars of Wuxie, it signifies damage to granaries due to flooding and the outbreak of military conflicts. If the Water Star stays in 'Nanhe Jie', it indicates the outbreak of military conflicts, the mobilization of barbarian forces, potential troubles in border cities, or drought and famine among the people. Another interpretation suggests that if the Water Star remains in the southern part of Nanhe, it indicates military conflicts arising from the west. If the Water Star passes through the middle of Nanhe or stays there, it indicates drought; another interpretation suggests illness among concubines in the palace.

水行犯守軒轅，女主失勢。一曰：大臣當之，若有黜者，期三年。水中犯乘軒轅太民星，大飢，大流太后宗，有誅者，若□有罪。中犯乘守少民星，小飢，小流後宗，有誅者，若有罪。水入乘犯少微，宰相易。一曰：主有憂。

The planet Water Star (Saturn) moving to invade and stop at the star official 「Xuanyuan」 indicates that a female ruler such as a queen mother or empress dowager will lose power; another interpretation suggests that a minister will bear the blame, or someone may be dismissed, with an expected period of three years. If the Water Star invades and suppresses the star 「Tai Min」 within Xuanyuan, it signifies a great famine, with a large number of members of the empress dowager's family migrating, some being executed, or some people being punished. If the Water Star invades, suppresses, or stops at the star 「Shaomin」 within Xuanyuan, it indicates a minor famine, with a smaller number of members of the empress dowager's family migrating, some being executed, or some people being punished. If the Water Star enters, suppresses, or invades the star 「Shaowei」, it signifies a change in the prime minister; another interpretation suggests the sovereign will have worries.

流星者，天皇之使，五行之散精也。飛行列宿，告示休咎。若星大，使大；星小，使小。星大則事大而害深，星小則事小而禍淺。有尾跡光為流星，無尾跡者為飛星，至地者為墜星。出則使出，入則使入。干犯滅則為誅罰之象。墜星之所，其下流血，破軍殺將，為咎最深。

A meteor is the messenger of the Celestial Emperor, formed from the vital energy dispersed by the Five Phases. It travels among the constellations, used to indicate auspicious or inauspicious events. A large star signifies a significant mission, while a small star signifies a minor mission. A large star indicates a major event with deep consequences, while a small star indicates a minor event with shallow consequences. Those with a tail of light are called 'meteors', those without a tail are called 'flying stars', and those that fall to the ground are called 'falling stars'. If a star moves outward from the inside, it signifies the messenger going out; if it moves inward from the outside, it signifies the messenger returning to court. If a star collides with another star and then fades out, it is an omen of punishment. Where a falling star lands, there will surely be bloodshed, the collapse of armies, and the death of generals, indicating the deepest calamity.

蜀後主建興十年，諸葛亮帥大眾伐魏，屯兵於渭南。有長星赤而芒角，自東北西南流投營，三投再還，往大還小，占曰：兩軍相當，有大流星流來走軍上及墜軍者，皆破敗之兆也。九月，亮卒于軍營而退，群帥交爭，多相殘誅。

In the tenth year of the Later Han Shu emperor Jianxing, Zhuge Liang led a large army to attack the Cao Wei, and stationed his troops south of the Wei River. At that time, there was a long bright star with a red color and a tail, flying from the northeast to the southwest, heading towards the Shu army's camp. It descended three times and returned twice, appearing large when it approached and small when it retreated. The divination text says: when two armies are facing each other, if a large falling star flies over the military camp or falls into it, it is a sign of defeat. In that September, Zhuge Liang died in the military camp, and the Shu army retreated. The generals fought for power among themselves, and there were many cases of mutual killing and punishment.

魏景初二年，司馬仲達懿圍公孫淵於襄平。八月丙寅夜，有大流星，長數十丈，色白有芒鬣，從首出東北，流墜襄平城東南。占曰：圍城而有流星來走城上及墜城中者，軍破。又曰：星墜當其下有戰傷。又曰：凡星所墜，國易姓。九月，淵突圍，走至襄平星墜所，破斬屠城，坑其眾。

In the second year of Jingchu of the Cao Wei dynasty, Sima Yi (style name Zhongda) surrounded Gongsun Yuan in Xiangping. On the night of the 13th day of the eighth lunar month, a large meteor, several dozen zhang long, white in color with a bristling tail, appeared and flew toward the northeast from its origin, falling in the southeast of Xiangping city. The divination text says: When a meteor flies over the city walls or falls into the city during a siege, it indicates the defeat of the army. It also says: Where the star falls, there will be casualties from battle. It also says: Wherever a star falls, the country will change its surname. In this same ninth lunar month, Gongsun Yuan broke out of the siege and was heading toward the place where the star had fallen when he was defeated and killed. The Wei army then destroyed the city and massacred his followers.

景元四年六月，大流星二，並如斗見西方，分流南北，光照地，隆隆有聲。占曰：流星為貴使，星大者使大。是年鍾會、鄧艾克蜀。二星二帥之象，二帥相背分流之象應也。鍾會既叛，三軍怒。隆隆有聲，兵將怒之驗也。

In the fourth year of the Jingyuan era of the Cao Wei dynasty, in June, two large meteors, each as big as a bucket, appeared in the west and flew respectively toward the north and south, shining brightly on the ground and making a loud rumbling sound. The divination text says: meteors symbolize envoys of distinguished officials; the larger the star, the higher the rank of the envoy. In this year, Zhong Hui and Deng Ai conquered Shu Han, and the two stars corresponded to the images of the two generals. The two stars moving apart in opposite directions corresponded to the mutual estrangement between the two generals. Later, Zhong Hui rebelled, and the army was filled with anger; the loud rumbling sound of the meteor flow was exactly the verification of the anger of the soldiers and officers.

凡流星有芒角者及有聲為怒，色潤而遲為喜。疾則事速，緩而事遲。眾星皆流，人遷之象。星數流者，天下大兵，急使馳驛之象也，皆以色占。色青為飢為憂，色赤為旱為兵，色黃為喜為土功，色白為兵為刑罰，色黑為病死疾疫。各以其休王占之，各以其日辰所在宿分國屬而占。

All meteors with bright rays or making sound indicate anger; those with smooth color and slow movement indicate joy. If the movement is fast, the matter will come quickly; if slow, it will come later. When all stars fly together, it indicates people moving and migrating. If meteors frequently appear, it indicates great warfare in the world, and urgent messengers rushing through the roads. These should be judged according to the colors of the stars: a blue color indicates famine and worries, a red color indicates drought and warfare, a yellow color indicates joy and construction of earth and wood, a white color indicates warfare and punishment, and a black color indicates disease, death, and plague. Also, they should be judged according to the Five Phases' prosperity and decline, and according to the constellations where the day branch is located, their corresponding regions, and the countries they belong to.

流星映日而赤色，向日流者，天下不安，帝王易位，人主崩亡，百姓逃竄，九州荒蕪。流星映日，前銳後方者，王者被大臣殺，後宮大亂，天下振動，日月無光，人民大疫，天下半死。

A falling star appearing red and shining alongside the sun, moving towards the sun, indicates turmoil throughout the realm, the emperor changing his position, the monarch dying, and the people scattering and fleeing, leaving the nine provinces in desolation. If the falling star appears red and shines alongside the sun, with a sharp front and a square end, it signifies the king being killed by his ministers, chaos in the palace, great disturbances throughout the land, the sun and moon losing their light, a great plague among the people, and half the population dying.

流星前赤後白，夕見者，大臣欲謀國，陰發使。流星晝見，竟天陰者，陰有謀臣，欲奪國政，誅殺賢良，遠期一年，中期二百日，下期一百日，必然也。

A meteor appearing in the evening with a red front and white rear indicates that ministers are plotting to seize power, secretly sending envoys. If a meteor appears in daylight, spanning the sky with a dark color, it signifies that there are secret conspirators aiming to take control of the state and eliminate the virtuous. The occurrence will definitely happen within a year, two hundred days, or one hundred days, depending on the situation.

流星夕墜，光耀天者，所墜分野有大兵起。一云：有霸王出，流血為災。一云：所墜分野，大疫為災。流星六七，一時晝墜地，其分王者死。一云：被迫殺。一云：其分大亂，流血為災，一云：赤旱千里，百泉枯涸，王者受戮。

A falling meteorite shining brightly in the evening indicates that there will be a great military uprising in the region corresponding to where the meteorite fell. Another interpretation suggests the appearance of a dominant king, leading to bloodshed and disaster. Yet another view is that a plague will cause disaster in that region. If six or seven meteors fall at the same time during the day, it signifies the death of the king in the corresponding region. It may also mean the king is killed by force, or that the region experiences great chaos, bloodshed, and disaster. Another interpretation is that the land becomes barren, drought spreads widely, all springs dry up, and the king is executed.

流星晝落作聲，野雉皆鳴，群鳥盡驚者，所墜之分，主大兵起，大戰流血，漬骨如山，血流溝壑，王者大憂，遠期三年，中期一年，近期百日。流星赫奕翳日者，王者被殺，期一百日，無光者，期十日。

A falling meteor that is visible in the daytime and produces a sound, causing wildfowl to cry and birds to fly in alarm, indicates that in the region corresponding to the fallen star, there will be a great army rising, a major battle with much bloodshed, mountains of corpses, blood filling the ditches, and the king will have great worries. The fulfillment of this omen will occur in three years, one year, or one hundred days, depending on how distant or close the event is. If the meteor's flame is bright and covers the sunlight, it indicates the king will be killed, and the fulfillment will occur in one hundred days. If the meteor itself has no light, the fulfillment will occur in ten days.

流星入漢，八角散者，帝王欲發大使，慰宣四方。一云：八道賊起，欲散他邑。一云：欲有卿相，走投外國。流星沖月，大臣有事，陟貶之兆，遠則一百日，近十日。流星沖月透者，大臣被殺，王者受戮，太子王也。

A falling star entering the Milky Way, with its bright tip scattering in all directions, indicates that the emperor will send envoys to pacify and announce orders to all directions. Another interpretation suggests that bandits will rise up in all directions, spreading to other cities. Yet another view is that there will be the departure of high officials to foreign countries. A falling star directly approaching the moon signifies affairs involving ministers, indicating promotion or demotion, with the outcome occurring within ten days or up to a hundred days. If a falling star collides with the moon and passes through it, it signifies the death of a minister and the emperor, with the crown prince succeeding to the throne.

流星白色沖月者，皇后憂；赤色沖月者，皇后病。一云：後宮口舌大起，王者大怒。流星蔽月光者，欲有大使至他國，宣揚帝德。流星雙貫月者，宰相將被殺，大兵起，公卿受死。

A white meteor streaking towards the moon indicates trouble for the empress. A red meteor streaking towards the moon suggests the empress is ill; another interpretation says there will be great disputes among the concubines, causing the king to become enraged. If a meteor obscures the moon's light, it signifies that a high-ranking envoy will be sent to another country to proclaim the emperor's virtue. If two meteors pass through the moon together, it indicates that a prime minister will be executed, large-scale military action will occur, and high-ranking officials will be put to death.

流星五色映天，奪月光者，帝有大使發。流星赤光，前方後銳，映天者，公卿宰相謀國，陰兵起，王者失邦，天下荒亂。流星四面，一時刺月，臣殺其君，子殺其父，大兵起。一云：四方有使還，使叛心離上。

A meteor shower with five colors shining across the sky, its light surpassing the moon's, indicates that the emperor will send envoys on a mission. A meteor emitting red light, with a square front and a sharp end shining across the sky, signifies that ministers and high officials plot to seize power, secretly raising armies, causing the king to lose his territory and chaos throughout the land. If meteors strike the moon from all four directions, it foretells that ministers will kill the sovereign, sons will kill their fathers, and large-scale warfare will break out; alternatively, it may mean that envoys from all four directions return, but they carry rebellious intentions and turn their backs on the sovereign.

凡五星自流者，所主之分國荒，人民相殘，帝王奔走徙野，必有敗國。其五星若流於有福之鄉，聖人見矣。流於無福之鄉，將受其辱，主受其殃，破國滅亡，天地翻改，不可不察。

If the five planets move like shooting stars, it indicates that the country corresponding to their governing area will suffer from devastation and chaos, with people killing each other. The emperor will flee and migrate into the wilderness, inevitably leading to the downfall of the state. If the five planets move like shooting stars to a fortunate direction, it signifies the emergence of a sage. However, if they move to an unfavourable direction, generals and ministers will suffer disgrace, the sovereign will face calamity, the country and family will be ruined, and the heavens and earth will undergo great transformation. It is essential to examine this clearly.

流星與歲星斗光卻偃者，其分君被使辱，使受其戮。一云：使半路被殺。一云：國君振雄，鄰國悉辱。流星赤，直繞刺木，其分使被戮。一雲病死。

A meteor streaking and clashing with the planet Jupiter (the Wood Star) and then retreating indicates that the ruler of the corresponding region will be insulted by an envoy, and the envoy will also be executed. Another interpretation suggests the envoy is killed on the way. Yet another view holds that the king's prestige will greatly increase, causing neighboring states to suffer humiliation. If the meteor is red and directly circles around and pierces Jupiter, it signifies that the envoy from the corresponding region will be executed. Another interpretation suggests the envoy dies of illness.

流星黃潤行緩，頭尾直，端去木一二寸滅。此分君有福，鄰國來賓，主霸國，此名霸王之使也。流星沖火者，其分君有福；光影熒惑者，國有大使至。此雄猛之使也，必有姦淫之意，宜審察之。

A yellow and bright meteor moving slowly with a straight head and tail, which extinguishes near the wood star at a distance of one or two inches, indicates that the ruler of the corresponding region will have good fortune, neighboring states will send envoys to pay homage, and the country will become dominant, this is called the 'Ambassador of the Hegemon'. If a meteor directly approaches the Mars star (Flame Star), it indicates that the ruler of the corresponding region will have good fortune; if the light and shadow reach the Flame Star, it indicates that a great envoy will arrive from within the country. This is the 'Mighty Ambassador', who must surely harbor malicious and licentious intentions, and should be carefully examined.

流星穿火過，火無光，其分君死國荒。流星與土相犯者，外國有奸人入國。一云：夷狄來賓。流星來抵土星，其土星光潤，其分君有福，國昌主霸，邦寧。

A falling star passing through the Malefic of violence causes it to lose its brilliance, indicating the death of the ruler in the region associated with the Malefic of violence and the desolation of the land. If a falling star conflicts with the planet of earth (the planet of stability), it signifies the infiltration of a traitor from another country into the homeland; alternatively, it may indicate the arrival of barbarians to pay homage. If a falling star approaches the planet of earth and the planet of earth shines brightly, it indicates the ruler in the associated region will have good fortune, the country will flourish, the ruler will dominate, and the borders will be peaceful.

流星犯太白，太白無光，將帥有憂。一云：大將死，軍大敗。流星光潤，前後光銳，穿太白，帝王德令行，邦寧兵強，大將遠。

A falling star that invades the bright star of metal (Jupiter) and causes it to lose its light indicates worry for the general; another interpretation is the death of a major general and a great defeat for the army. If the falling star has a bright and moist glow, with sharp light extending before and piercing through the bright star of metal, it indicates that the emperor's virtue is effectively implemented, the state is peaceful and secure, the military is strong, and the general is stationed far away on a distant campaign.

流星犯辰星，帝王霸，德令施四方，水官憂。一云，大水至。辰星被流星奪其光者，外有使欲行直言。一云：使回振德。

A meteor striking the planet of water (Chen Xing) indicates that the emperor will dominate, his benevolence and commands will be carried out throughout the land, but officials in charge of water will have worries; another interpretation suggests a great flood is coming. If the light of the water planet is taken by a meteor, it signifies that envoys from abroad intend to speak frankly and advise; another interpretation suggests that envoys return, promoting the virtue of the sovereign.

流星入左角，兵吏有來繫者。色赤以兵，色黃土功，色黑死凶。青憂，白義繫也。流星入兩角間，天子使出也。流星抵角，角不動，臣欲殺主，主戮死也。

A falling star entering the Left Horn mansion indicates that a military official will be detained and brought in. If the star is red, it signifies detention due to military affairs; if yellow, due to earth and wood construction work; if black, it indicates death or misfortune; if green, it signifies worry or trouble; if white, it indicates detention for a righteous cause. If a falling star enters between the Left and Right Horn mansions, it indicates that the emperor's envoy will go out. If a falling star approaches the Horn mansion but the star of the Horn mansion does not move, it indicates that a minister will plot to kill the sovereign, and the sovereign will be executed and die.

流星入亢中，倖臣有自死，期一年。色黑出亢，愛臣有口舌事，自然期一百八十日，或一年。流星入氐，兵起，若國有大水。一云：國相疾。出亢入氐中，人民相食，有疾病帶而下。流星抵氐，國多怨女。

A falling star entering the Neck mansion indicates a favored minister who will commit suicide and die. This omen will come to pass within a year. If the falling star is black and comes out of the Neck mansion, it indicates a favored minister will suffer from disputes and words, and this will occur within 180 days or a year. A falling star entering the Root mansion indicates military actions arising or a great flood in the country; another interpretation is that the prime minister will fall ill. If a falling star comes out of the Neck mansion and enters the Root mansion, it indicates people will kill each other, and diseases will start below the waist. If a falling star approaches the Root mansion, it indicates there will be many resentful women in the country.

流星入房，不出其年，國有大喪。蛇曲入房，臣殺主代王，輔臣亡，王者以赦除災。年中消，民怨，人人憂，臣欲伐主，兵大起宮中，不出一年，遠二年。犯乘明堂，皆為人人憂，為內亂，近期十月，遠三年。犯乘太子，太子憂；庶子，庶子憂；明堂，君子死。

A falling star enters the constellation of Room Mansion, and within the same year there will be a great mourning in the country. If the falling star twists and turns like a snake and enters the constellation of Room Mansion, it indicates that ministers will kill the king and take his throne, and the ministers who assist in governance will perish. The king must issue an amnesty to eliminate the calamity. Even if the calamity is resolved within the year, it will lead to public resentment and fear among the people, with ministers wanting to attack the king, and large armies rising within the palace. This will occur within one year, or at the latest within two years. If the falling star invades or presses upon the 'Bright Hall' within the constellation of Room Mansion, it causes general fear and internal disorder, which will occur within ten months or at the latest within three years. If it invades or presses upon the 'Prince' star, the prince will have worries; if it invades the 'secondary son' star, the secondary son will have worries; if it invades the Bright Hall, it indicates the death of a virtuous person.

流星入心，不出其年，國有大喪。一曰：臣殺主，期不出三年。入心，有使來者。色赤以兵，黃土功，白義，青憂，黑凶。流星出心，大臣出使，以五色占之。入心，遠國使來，星大為大國，小為小國使也。

A falling star entering the Heart Mansion indicates a major state funeral within the same year; another interpretation suggests a minister killing the king, and this will occur within three years. A falling star entering the Heart Mansion also signifies the arrival of envoys. A red star indicates military affairs, a yellow star indicates construction projects involving earth and wood, a white star indicates matters of justice, a green star indicates worries and troubles, and a black star indicates calamity. If a falling star exits the Heart Mansion, it signifies that a high-ranking official is sent on a mission, and the same color-based divination applies. A falling star entering the Heart Mansion also indicates that envoys from a distant state will arrive. A large star indicates an envoy from a great state, while a small star indicates an envoy from a minor state.

流星入尾，色青黑，臣有歸者及逃走者。流星出箕，宮人有出者；出入箕，大臣有棄捐。流星入斗，有使來入國者。色赤兵，黃土功，白言義，青言憂，黑死。出斗，大臣有使者，以五色占之。

A falling star entering the Tail mansion with a dark black color indicates that there will be both surrender and escape among the ministers and officials. A falling star emerging from the Winnowing Basket mansion indicates that palace attendants will be released from the palace. A falling star moving through the Winnowing Basket mansion indicates that high-ranking officials will be discarded and not used. A falling star entering the Dipper mansion indicates that envoys will come from another country. A red color indicates military affairs, a yellow color indicates construction work involving earth and wood, a white color indicates legal matters, a blue color indicates worries and troubles, and a black color indicates death. A falling star emerging from the Dipper mansion indicates that high-ranking officials will be sent on diplomatic missions, and the same color interpretations apply.

流星入牛，大將出期一百八十日。入牛，客有四足蟲為幣來者，色青道病，色黑道死，不至。流星色赤入天鼓，受命於主；出天鼓，將出受命。星之所之，以占四方。

A falling star entering the Ox Mansion indicates that a general will go to war, and this will take 180 days. If a falling star enters the Ox Mansion, it also indicates that there will be foreign envoys bringing cattle and horses, which are four-legged animals, as tribute. If the star is green, it suggests that the messenger will fall ill on the way. If it is black, it means the messenger dies on the road and cannot arrive. If the falling star is red and enters the star Tian Gu, it indicates that the general will receive orders from the court. If the star comes out from Tian Gu, it indicates that the general will be given orders to go to war. By observing the direction the falling star moves, one can predict events in the four directions.

流星入女，天下不納女者；出女，女御有使者；乾女，貴女有獄，期一百八十日。抵女，女主有事於君，有流死者，期不出一年。流星入虛，色青，哭泣之事；色黃若白，有受賜者。奔星以乙丑日流入女虛危之間，有流入出虛，臣有出使者。入危，小人乘君子位。

A falling star entering the Girl Mansion indicates that the whole country will no longer present female captives; a falling star exiting the Girl Mansion indicates that palace female officials will be sent on official missions; a falling star conflicting with the Girl Mansion indicates that noble women will suffer from imprisonment, and this will occur within 180 days. A falling star approaching the Girl Mansion indicates that a female ruler such as a queen or empress will make demands on the king, and there will be someone who is exiled and dies, and this will occur within a year. A falling star entering the Emptiness Mansion with a green color indicates there will be mourning and funerals; if the color is yellow or white, it indicates that some people will receive rewards. A rushing star entering the area between the Girl, Emptiness, and Rooftop Mansions on the Yichou day, or entering and exiting the Emptiness Mansion, indicates that ministers will be sent on official missions abroad. A falling star entering the Rooftop Mansion indicates that petty men will occupy positions that should belong to virtuous men.

流星入危，天下不寧，其國憂，下欲謀上，期百八十日，遠一年。入危，以人為幣之危右，以兵為幣之危左。色青以水為幣，白以四足蟲為幣，黃以貝為幣。流星交對抵危，中國與北狄交兵也。

A meteor enters the constellation Wēi Sù, indicating that the whole world will be unstable, and the country corresponding to this constellation will have worries. The lower ranks will plot against the upper ranks, and this will occur within 180 days, or possibly a whole year. If the meteor enters the constellation Wēi Sù on its right side, it signifies that people will use human beings as gifts; if it enters on the left side, it signifies that weapons will be used as gifts. If the color is blue, it signifies that water products will be used as gifts; if the color is white, it signifies that four-legged animals will be used as gifts; if the color is yellow, it signifies that shells and shells will be used as gifts. If meteors cross each other and approach the constellation Wēi Sù, it indicates that the Central Plains will fight with the northern Di people.

流星入室，有使來者，亦主兵。黃土功，青客凶，黑客死，白義。出室，人主去其國，若有內亂，兵起宮中，王者有憂；出室，有使出以五色占之。大奔星色赤，流抵室，其國凶，貴人有死者。上旬見，老年，來月上旬死；中旬見，為中年，來月中旬死，下旬見，為盛壯，來月下旬死。

A falling star entering Encampment Mansion indicates the arrival of envoys, and also suggests military affairs: a yellow color indicates earth and wood construction work, a green color indicates foreign guests with misfortune, a black color indicates death of foreign guests, and a white color indicates matters of justice. If a falling star exits from Encampment Mansion, it indicates the ruler leaving his country, or internal disorder, rebellion within the palace, and the king's worries; it also indicates envoys going out, and predictions should be made according to the five colors. If there is a large rushing star with a red color, and a flying star approaches Encampment Mansion, it indicates misfortune for the country, and among the noblemen, there will be death: if it appears in the first half of the month, the death will occur among the elderly in the first half of the following month; if it appears in the middle half of the month, the death will occur among the middle-aged in the middle half of the following month; if it appears in the last half of the month, the death will occur among the young in the last half of the following month.

流星干犯壁，大國分兵；犯壁，文章士死；使星從西壁入東壁，人主用故臣；抵東壁，婦人憂。流星入奎，有破軍殺將，有溝瀆之事於國內；出奎，溝瀆之事於國外。

A shooting star conflicting with Wall Mansion indicates a great country sending out troops for a campaign; conflicting with Wall Mansion indicates the death of a scholar proficient in literature; if the star moves from the western Wall to the eastern Wall, it signifies the king employing old ministers; approaching the eastern Wall indicates worry for women. A shooting star entering Legs Mansion indicates the defeat of the army, the death of generals, and labor on canals and waterways within the country; if the star comes out from Legs Mansion, the labor on canals and waterways occurs abroad.

流星入婁，有聚眾之事於國內。一曰：有白衣會，為大亂，期三年；出婁，有聚眾之事於國外；抵婁，貴賤相謀，不暇食。流星入胃，保倉之事於其國內；出胃，於其國外。

A falling star entering the Bond mansion indicates there will be gatherings of people within the country; another interpretation suggests there will be a gathering for funeral affairs, leading to great chaos across the land, which should last three years. A falling star emerging from the Bond mansion indicates such gatherings will occur outside the country. If the falling star approaches the Bond mansion closely, it signifies that people of high and low status will conspire with each other, busy enough to forget eating. A falling star entering the Stomach mansion indicates there will be matters concerning the storage of grain within the country; if it emerges from the Stomach mansion, such matters will occur outside the country.

流星入昴，四夷交兵，白衣會，若貴人有急下獄；出昴，兵眾滿野，若他國有使至，期一百日，遠一年；入，胡兵起，一年，遠二年。流星干犯畢，邊軍大戰；入畢口而復出，其星小，小赦；大，大赦。

A falling star entering the Hairy Head mansion indicates warfare among the four directions and barbarian tribes, gatherings involving mourning, or a nobleman being suddenly imprisoned. If the falling star exits from the Hairy Head mansion, it indicates armies spread across the plains or envoys from another country arriving, with an expected time of one hundred days or longer up to a year. A falling star entering the Hairy Head mansion also indicates the rise of Hu troops, with an expected time of one year or longer up to two years. A falling star conflicting with the Net mansion indicates major battles at the borders. If the falling star enters the Net mansion and then exits, a small star indicates a minor pardon, while a large star indicates a major pardon.

流星干犯觜觽，其國後起破亡；入觜口中者，天子出使也，外宿中來，則外國使也。三十丈至百丈，將軍使；十丈至二十丈，小使，皆不出一年，出觜口，有葆旅之事於國外。一曰兵罷。

A falling star entering the mouth of Zui Wei indicates that the country will rise later but eventually suffer destruction. If the star enters the mouth of Zui, it signifies an envoy sent by the emperor. If the star comes from another constellation, it signifies an envoy from a foreign country. A star that is thirty to one hundred zhang long indicates an envoy of a general; a star that is ten to twenty zhang long indicates a minor envoy, and both will be fulfilled within one year. If a falling star exits from the mouth of Zui, it indicates military gatherings and defense matters abroad; some say it indicates the cessation of military actions.

流星入參，衡右之事於國內。色青黑，不出其年兵起。出南門以刺參，不出十年，若六年，有一國王兼天下。（南門，南井也。）使星守參左，五穀貴；守右，五穀熟。

A falling star entering the Three Stars mansion indicates domestic affairs concerning measures of punishment and reward. If the falling star appears dark green and black, there will be military actions within the year. If the falling star flies out from the southern gate and directly points to the Three Stars mansion, there will be a king of a country conquering the world within ten years or six years. The southern gate refers to the Southern Well mansion, which is part of the Eastern Well mansion. If the planet of fortune stops at the left side of the Three Stars mansion, it indicates high grain prices; if it stops at the right side, it indicates abundant harvests of grain.

流星干犯東井，大臣誅，其國有兵，期一百八十日；入井，有水令而來，其國分亡。流星入井，其國若以水亡，其分人飢，期三年：出井，有水事於國。一名曰水有絕者。

A shooting star entering the East Well (East Well Mansion) indicates that a high-ranking official will be executed and there will be military conflict in the country, which will occur within 180 days. If the shooting star enters the Well Mansion, it signifies that an imperial decree concerning water affairs will follow, and the country corresponding to this mansion will face collapse. When a shooting star enters the Well Mansion, it indicates that the country may perish due to water disasters, and the people in the corresponding region will suffer from famine, which will occur within three years. When the shooting star exits the Well Mansion, it signifies that there will be water-related matters within the country. This phenomenon is also known as "the famous river stops its flow."

流星入鬼，中國與南蠻同，四夷來貢。一曰：有宗廟祠祀事。奔流星入鬼質，大臣有戮死者。流星干犯柳，周國亡，期九十日；入柳，名木有來者；若出之，名木有出者。

A falling star entering Ghost Mansion indicates that the Central Plains and the southern barbarians will be in harmony, with the four surrounding tribes coming to pay tribute. Another interpretation suggests there will be matters concerning ancestral worship. A rushing star entering the 'quality' of Ghost Mansion indicates that a high-ranking minister will be executed. A falling star conflicting with Willow Mansion indicates the downfall of a state in the Zhou region, with the event occurring within ninety days. If the falling star enters Willow Mansion, it signifies the importation of valuable timber. If it exits from Willow Mansion, it indicates the exportation of valuable timber.

流星干犯星，國有兵，不出一百八十日；入星，客有急事來使者；若出星，王者以急事出使，期一百八十日，若一年入星。一曰：天下更令，有徒入，期三年，以有急來使於諸侯也。

A meteor striking the Seven Stars indicates military conflict in the country, which will occur within 180 days. If the meteor enters the Seven Stars, it signifies that an external envoy is sent urgently. If the meteor flies out from the Seven Stars, it indicates the king sends an envoy urgently, with the expected time being 180 days or within a year another meteor will enter the Seven Stars. Another interpretation suggests changes in government policies and mass migration, expected within three years, due to urgent matters requiring envoys to be sent to the feudal lords.

流星入張，諸侯有誅者，若人君使人於諸侯。一曰：天下更令，有移徙，期三年。出張，諸侯有受賜者。流星干犯翼，國用大兵，大臣有憂，遠期一百八十日。入翼，其國用兵，大臣有憂；若抵翼，天子下尊諸侯，期半年；出翼，滿國受賜恩者。

A falling star entering the mansion of Extended Net indicates that among the feudal lords there will be one who is executed, or the monarch will send envoys to the feudal lords; another interpretation is that there will be changes in government policies, with people migrating or relocating, and this will come to pass within three years. A falling star emerging from the mansion of Extended Net indicates that the feudal lords will receive rewards. A falling star conflicting with the mansion of Wings indicates that the state will mobilize a large army, and senior ministers will face worries, with the event occurring within 180 days. A falling star entering the mansion of Wings indicates that the country will engage in military action, and senior ministers will face worries; if the falling star is close to the mansion of Wings, it indicates that the Son of Heaven will show humility and honor the feudal lords with respect, and this will come to pass within half a year. A falling star emerging from the mansion of Wings indicates that all the people of the country will receive favors.

流星入軫，兵喪並起，近期半年，遠一年。國車為幣，王者應之以善之令，即無咎；出軫，臣有出使者，以車為幣，入長沙，天子有逃，王無居憂也。

A falling star entering the Chariot Mansion indicates that military calamities and funerals will occur at the same time. If it happens soon, the effects will be seen within half a year; if later, within a year. At this time, if the state offers gifts in the form of carriages and the king implements good policies and wise decrees, there will be no disaster. If a falling star comes out from the Chariot Mansion, it indicates that a minister will be sent on a mission abroad, and carriages will be used as gifts. If a falling star enters the 'Changsha' star near the Chariot Mansion, it indicates that the Son of Heaven will have to flee, and the king will suffer from the worry of having no place to reside.

又，流星入犯角，口舌。帝王起止行事抑挫者，春犯疾疫，夏犯口舌，女子妖言，秋犯死喪，冬犯賢良用事。流星犯亢，府車憂。春夏犯，大妖言，王者憂；秋犯，其分疫；冬犯，盜賊起，水災。流星犯氐，秘閣官有事。春秋犯，其有貶職者；冬夏犯，雨旱。

There is another method: if a shooting star enters and invades the Horn mansion, it indicates disputes over words, and the actions of the emperor will be obstructed; further divided by the four seasons, if it occurs in spring, it signifies plague; in summer, it indicates disputes over words and women making false accusations; in autumn, it signifies death and mourning; and in winter, it indicates virtuous officials taking office. If a shooting star invades the Neck mansion, it indicates trouble for officials in charge of the imperial treasury; if it occurs in spring or summer, it signifies great false accusations and worry for the emperor; in autumn, it indicates plague in the corresponding region; and in winter, it indicates the rise of thieves and water disasters. If a shooting star invades the Root mansion, it indicates officials in charge of secret archives and documents will have affairs; if it occurs in spring or autumn, there will be people who are demoted; if it occurs in winter or summer, there will be floods or droughts.

流星犯沖房，大兵起。一雲大水災。春夏犯，土官憂；秋冬犯，人大飢，太宰反。流星犯心，其星動，主有憂，春夏火災，秋冬犯。沖中星者，天子有人行直言，天子憂國。流星犯沖尾，后妃有貶黜。春夏犯，後宮口舌起；秋冬犯，賢良用事，妖言被誅，佞者受誅。

A shooting star directly attacks the Room mansion, indicating a great army rising; another interpretation is a great flood causing disaster. If it occurs in spring or summer, it signifies worry for officials in charge of land; if it occurs in autumn or winter, it indicates great famine among the people and rebellion by the chief minister. A shooting star directly attacks the Heart mansion and causes the Heart star to tremble, indicating trouble for the sovereign; if it occurs in spring or summer, it signifies fire disasters, and if it occurs in autumn or winter, it is interpreted similarly. A shooting star directly attacks the Tail mansion, indicating that the queen consort may be demoted. If it occurs in spring or summer, it signifies disputes among the concubines; if it occurs in autumn or winter, it indicates that virtuous and capable officials will hold power, and those who spread false rumors will be executed, while wicked and cunning people will be punished.

流星犯箕，春夏犯，金玉貴；秋冬犯，土功興，王者大作宮殿，峻城隍。流星犯斗，宰相有憂。春犯，天子夭壽；夏犯，水災；秋犯，宰相黜陟者；冬犯斗魁，大臣逆。流星犯牛，王欲改事出，春犯，五穀熟；秋冬犯，五穀貴。一雲水災。

A falling star invading the Winnowing Basket mansion: if it occurs in spring or summer, it indicates that gold and jade will rise in value; if it occurs in autumn or winter, it signifies the rise of earth and wood construction projects, with the king initiating large-scale palace building, raising city walls, and deepening moats. A falling star invading the Dipper mansion indicates concern for the prime minister. If it occurs in spring, it suggests a reduction in the emperor's lifespan; if in summer, it indicates water disasters; if in autumn, it implies changes in the status of ministers, with possible promotions or demotions; if in winter, it suggests rebellion among high-ranking officials. A falling star invading the Ox mansion indicates the emperor will take action to change policies. If it occurs in spring, it suggests a bountiful harvest of the five grains; if in autumn or winter, it indicates high grain prices; another interpretation suggests there will be water disasters.

流星犯女，布帛貴。春夏犯，大雨澇；秋冬犯，繒絮貴，天下蠶不收。流星犯虛，天下哭泣。春夏犯，廟官憂；秋冬犯，天子將兵出野。流星犯危，祭祀事動。春夏犯，水災，溝洫浚；秋冬犯，口舌大起，毀者辱。犯墳墓，冢官有事。

A falling star invading the Girl Mansion indicates that silk and cloth will become expensive. If it occurs in spring or summer, there will be heavy rain causing floods; if it occurs in autumn or winter, silk, cloth, and wool will be expensive, and the whole country's sericulture will fail. A falling star invading the Emptiness Mansion indicates that people throughout the country will mourn and there will be deaths. If it occurs in spring or summer, officials in charge of ancestral temples will be troubled; if it occurs in autumn or winter, the emperor will lead his army out into the fields. A falling star invading the Rooftop Mansion indicates that worship activities will be initiated. If it occurs in spring or summer, there will be water disasters and the need to dredge ditches and canals; if it occurs in autumn or winter, there will be many disputes and quarrels, and those who slander others will end up disgracing themselves. A falling star invading the 'Graveyard' star near the Rooftop Mansion indicates that officials in charge of imperial tombs will have matters to attend to.

流星犯室，軍事乏糧。夏犯，將帥出；秋冬犯，水溢決，土功興。流星犯壁，賢良受用。春夏犯，文章者用；秋冬犯，道術興行。流星犯奎，武庫用事。春夏犯，金革興；秋冬犯，百川溢，水災。

A falling star entering the constellation of Camp Room indicates a shortage of food in the army. If it occurs in summer, it signifies the general will go on a military campaign; if in autumn or winter, it indicates major flooding and breaches of dikes, with the commencement of construction projects. A falling star entering the constellation of Wall Mansion indicates the appointment of virtuous and capable officials. If it occurs in spring or summer, it signifies the use of those skilled in literature; if in autumn or winter, it indicates the prevalence of esoteric studies. A falling star entering the constellation of Legs Mansion indicates the mobilization of military stores. If it occurs in spring or summer, it signifies the rise of military and armor affairs; if in autumn or winter, it indicates widespread flooding of rivers and the occurrence of water disasters.

流星犯婁，五祀官用事。春夏犯，園囿興作；秋冬犯，犧牲貴。流星使數犯，人多死也。流星犯胃，主倉廩大出。春夏犯，谷大貴；秋冬犯，倉稟空，五穀菽麥大貴，人民相食。流星光流入昴，胡王死。春夏犯，其分君昌邦；秋冬犯，有赦，期一月。

A falling star invading the Bond mansion indicates that officials in charge of the five ancestral temples are on duty. If it occurs in spring or summer, it signifies construction projects in gardens and parks; if in autumn or winter, it indicates that sacrificial animals for worship become expensive. If the shining star repeatedly invades the Bond mansion, it foretells many deaths. A falling star invading the Stomach mansion indicates that granaries release large quantities of grain. If it occurs in spring or summer, it signifies that grain prices rise sharply; if in autumn or winter, it indicates that granaries are empty, and the prices of grain and beans soar, leading to people eating each other. A falling star with light entering the Hairy Head mansion indicates the death of a king of the Hu people. If it occurs in spring or summer, it signifies that the ruler in the corresponding region will make the state prosperous; if in autumn or winter, it indicates a proclamation of amnesty, expected within a month.

流星犯畢，邊兵大起。春夏犯，流血為災；秋冬犯，大災，魚行人道。流星犯觜，君王欲行斬殺事。春夏犯，多雨；秋冬犯口者，大風大雨，人民多病。流星犯參，邊兵大起。春夏犯，名將死；秋冬犯，猛將受用。流星犯玉井者，天下大兵，流血成川。

A falling star invading the Net mansion indicates a great outbreak of border warfare. If it invades during spring or summer, there will be much bloodshed and disaster; if during autumn or winter, there will be a great disaster, with floods causing fish to swim on the roads people walk. A falling star invading the Turtle Beak mansion indicates the king will carry out executions. If it invades during spring or summer, there will be much rain; if during autumn or winter, there will be strong winds and heavy rains, leading to many illnesses among the people. A falling star invading the Three Stars mansion indicates a great outbreak of border warfare. If it invades during spring or summer, a famous general will die; if during autumn or winter, a brave general will be appointed. A falling star invading the 'Juying' star near the Three Stars mansion indicates there will be great warfare across the land, with blood flowing like a river.

流星大光，犯沖東井，有大使至，主大憂。春夏犯，秦地亂。一云：主百川溢。秋冬犯，宮中憂，人多死，魚鹽賤。流星犯鬼，帝王威政，斬奸謀。春夏犯，政事不明；秋冬犯積尸，天子多疾病。流星長數丈入柳者，王者有火災。春夏犯，帝王必發急使；秋冬犯者，後室口舌起，內有奸私事。

A bright meteor with great light, directly attacking the Well mansion, indicates the arrival of a high-ranking envoy and great worries for the sovereign. If it occurs in spring or summer, it signifies disturbances in the state of Qin; another interpretation suggests widespread flooding of rivers and streams. If it occurs in autumn or winter, it indicates worries within the palace, many deaths, and low prices for fish and salt. A meteor attacking the Ghost mansion indicates the emperor will display authority and eliminate plots of evil ministers. If it occurs in spring or summer, it signifies confusion and darkness in governance; if it occurs in autumn or winter, attacking the 'Accumulated Corpse' section of the Ghost mansion, it indicates the emperor will suffer many illnesses. If a meteor of several zhang in length enters the Willow mansion, it indicates a fire in the palace. If it occurs in spring or summer, the emperor will surely send urgent envoys; if it occurs in autumn or winter, it indicates disputes among the concubines in the palace, and secret affairs within the palace.

流星雙入星。五穀不熟。春夏犯第三星，兵大起；秋冬犯沖，水災，王者之憂。流星犯張，廚官有事。一雲病。春夏四季災，五穀不登；冬犯，魚行人道中，鹽大貴。流星犯翼，主昌邦。春犯官憂；秋犯，土功用事；冬從上。流星犯軫，庫藏空。春夏犯，革皮用事，秋冬犯，水旱不調。

Two meteors entering the Seven Stars portend that the five grains will not mature. If they invade the third star of the Seven Stars in spring or summer, there will be great warfare; if they directly strike the Seven Stars in autumn or winter, there will be floods, which is a worry for the sovereign. If meteors invade the Extended Net mansion, it signifies that the officials in charge of food and meals will have troubles; some say it indicates illness. If this occurs in spring or summer, causing disaster and imbalance in the four seasons, the five grains will not be harvested; if it happens in winter, there will be great floods, fish will be seen moving along human paths, and the price of salt will rise sharply. If meteors invade the Wings mansion, it signifies that the states and countries will flourish. If it occurs in spring, officials will have worries; if in autumn, there will be a rise in construction projects involving earth and wood; if in winter, it follows the same pattern as above. If meteors invade the Chariot mansion, it signifies that the treasury will be empty. If it occurs in spring or summer, there will be increased use of leather; if in autumn or winter, there will be imbalance between water and drought.

流星入攝提，外國以兵為使來者，若有急走，王者以兵出使。觸破大角，兵眾四合有急；又刺大角，主失位。入干天市，色陷白，萬物貴；亦必有火災，人多病。抵帝席，諸侯兵起，臣謀主，若貴人更改大令，期三年。入抵東西咸，妃后出入不得時；徭役自恣；一曰：女主亂宮，王者憂，期一年，遠三年。

A falling star entering the "Shètí" star indicates that a foreign country will send envoys under the pretense of military matters, or there will be urgent affairs requiring swift action. The king will also dispatch envoys due to military affairs. If a falling star collides with and breaks through the "Dàjiǎo" star, it signifies that troops will surround from all sides, and the situation will be critical; if it directly pierces the Dàjiǎo star, the ruler will lose his position. If a falling star enters and approaches the "Tiānshìyuán" constellation, and the star appears dark and pale, it indicates that all things will become expensive, and there will certainly be fires, with many people falling ill. If a falling star approaches the "Dìxí" star, it signifies that the feudal lords will raise armies, ministers will plot against the ruler, or a nobleman will arbitrarily alter major policies, and this will occur within three years. If a falling star enters and approaches the "Dōngxián" and "Xīxián" stars, it indicates that the queen consorts will enter and exit at inappropriate times, and labor conscription and taxation will be excessive and uncontrolled; another interpretation is that a female ruler will cause disorder within the palace, and the king will have worries, and this will occur within one year, or up to three years in the distant future.

入建星，天下謀，色赤者昌。入天江，有大水，河海溢，人民飢。入離珠，兵起宮中，有憂有罪者。入天大將軍，大將軍驚出。出五車，色白，諸侯以車為憂；色黃，受賀；色赤，主兵，車騎滿野；青黑，主死；各以其日辰占之。

A falling star entering the "Jian Star" indicates there will be matters of strategy and deliberation in the world. If the star is red, it signifies prosperity. A falling star entering the "Tian Jiang" star indicates a great flood, with rivers, lakes, and seas overflowing, leading to famine among the people. A falling star entering the "Li Zhu" star indicates a military revolt within the palace, with some people suffering sorrow and others being punished. A falling star entering the "Tian Da General" star indicates that the Grand General will be startled and leave. A falling star emerging from the "Wu Che" star: if it is white, it indicates the feudal lords will have worries related to carriages and horses; if it is yellow, it indicates receiving congratulations from others; if it is red, it indicates military affairs, with cavalry spreading across the plains; if it is dark blue, it indicates death. These should be interpreted according to the day branch on which the falling star appears.

抵天關，天下有急兵，關道有阻，若多盜賊，人民憂，期半年，遠一年。入南河，有喪兵起，防戍有憂。一曰：為旱兵。入北河，胡兵起，來入中國，若關梁阻塞。入五諸侯，諸侯有大喪。以星所入日，占其國，出諸侯，諸侯有反者。其星中散絕，諸侯坐其咎殃。

A falling star approaching the "Tian Guan" star indicates urgent military affairs throughout the country, with blockages at passes and roads, or an increase in bandits, causing people to be anxious. This should be expected within half a year, or up to a year if it is further away. A falling star entering the "Nan He" star portends mourning, the outbreak of military conflicts, and worries at border defense posts; another interpretation suggests drought and military calamities. A falling star entering the "Bei He" star indicates the rise of northern troops invading the Central Plains, or blockages at checkpoints and bridges. A falling star entering the "Wu Zhuhou" star signifies a great mourning among the feudal lords; according to the day branch on which the falling star appears, one can determine which state will be affected. If a falling star originates from the "Wu Zhuhou" star, it indicates that there is a plot of rebellion among the feudal lords. If the falling star dissipates or breaks off halfway, it indicates that the feudal lords will suffer from this calamity.

入抵積水，有大水，舟船用，人大飢。抵積薪，為憂，若廚官有罪者。入水位，天下有水，河溢流，天下五穀不生，人流大飢，期三年。流星散出軒轅間，女子多讒亂。流星大如甕，出大陵西，下必有積尸。

A falling star entering and approaching the "Accumulated Water" star indicates a great flood, with many boats being used, and people suffering from severe famine. A falling star approaching the "Accumulated Firewood" star indicates worry, or the cook who prepares food for the court may be punished. A falling star entering the "Water Position" star indicates flooding throughout the country, rivers overflowing, crops failing, people fleeing, and a great famine, which will occur within three years. A falling star scattering from among the stars of "Xuanyan" indicates many women spreading false words and causing disturbances within the palace. A falling star as large as a jar emerging from west of the "Daling" star indicates that there must be a pile of bones beneath it.

入抵少微，賢良集道，衛士用。一曰：能人多來者，不出其年。入太微，有兵起，外國以急有使採。不出其年。流星入太微東西門，大兵起，大臣為亂，貴人多死，若有謀，近期一年，中二年，遠三年。出太微端門，天子之使出，各以其野，命其國，期不出二年。

A falling star entering and approaching the star 「Shaowei」 indicates that virtuous and capable men gather on the right path, and guards of the palace are appointed; another interpretation is that capable people come forward in numbers, and the prediction will be fulfilled within the same year. A falling star entering the 「Taimei Yuan」 indicates that military actions will arise, and foreign countries will send envoys urgently, and the prediction will be fulfilled within the same year. A falling star entering the eastern or western gates of the 「Taimei Yuan」 indicates great military actions, ministers causing disorder, many noblemen dying, or there being plots; the fulfillment will occur within one year, two years, or three years, depending on the proximity. A falling star exiting from the 「Duanmen」 of the 「Taimei Yuan」 indicates that the emperor's envoys will go out, and the country corresponding to the direction indicated by the falling star will be determined, with the fulfillment occurring within two years.

入太微，犯黃帝座，大人易，東西犯者皆死士。抵帝座，天下亂，臣戮主，國移政，期不出三年。流星犯四帝座，輔臣有誅，執政者憂，貴人多死，期三年。抵屏星，尚書有憂。若有死者，期半年，遠一年。流星犯入太微，使還。

A falling star entering the Taimei Enclosure and invading the "Yellow Emperor's Seat" indicates a change in the ruler's position; if it invades from the east or west sides, it signifies that brave warriors will die in service. A falling star approaching the "Emperor's Seat" indicates great chaos throughout the country, ministers killing the ruler, and a change in the government, with the event occurring within three years. A falling star invading the "Four Emperors' Seats" in the Taimei Enclosure indicates that ministers assisting in governance may be executed, the ruling officials will face worries, and many noblemen will die, with the event occurring within three years. A falling star approaching the "Screen Star" indicates worries for officials in the position of the Chancellor; if there are deaths, the event will occur within half a year, or up to one year if it is later. A falling star invading and entering the Taimei Enclosure indicates that envoys sent out will return.

流星犯內屏星，王者大憂。犯郎位，所主大臣憂。犯內五諸侯，宰相被辱。犯三公內坐，相憂。犯郎位，主者被黜貶。犯九卿內座，王者大憂。一雲病疾。

A falling star invading the 'Inner Screen' star indicates the monarch will face great worries. Invading the 'Minister's Position' star indicates that the corresponding minister will have troubles. Invading the 'Five Inner Ministers' star indicates the prime minister will be disgraced. Invading the 'Three High Officials' star indicates the chancellor will have worries. Invading the 'Minister's Position' star indicates the official in that position will be demoted. Invading the 'Nine Ministers' star indicates the monarch will face great worries; another interpretation is that the monarch will be ill.

流星犯沖左右攝提者，公卿不安改動者。犯沖大角，大使出，王道正，帝道昌，人樂。犯梗河，王者不安。犯天市垣，王者憂。犯沖貫索，人飢疾病，王者大憂。

A comet striking directly towards the 'Shetí' star indicates that the principal ministers will be uneasy and there will be changes in their positions. If it strikes directly towards the 'Dajiao' star, it signifies that the great officials will go out on missions, the royal way will be rectified, the imperial achievements will flourish, and the people will be content. If it strikes the 'Genghe' star, the king will be unsettled. If it strikes the 'Tianshi Yuan' (Celestial Market Enclosure), the king will have worries. If it strikes directly towards the 'Guansuo' star, it indicates famine and disease among the people, and the king will face great troubles.

犯沖螣蛇，水蟲受戮，口舌大起。一雲魚鹽大貴，一雲龍見。犯沖東西咸，大水，百川決溢。犯河鼓，天下雷，非時鳴，水蟲死。犯沖天棓，兵革興，盜賊大起。犯建星，王道平寧。犯沖閣道，帝王欲使出。

A falling star invading and directly confronting the 「Téng Shé」 star indicates that aquatic creatures will be killed, and disputes over words will increase; some say that fish and salt will be valuable, while others say that a dragon will appear. Invading and directly confronting the 「Dōng Xián」 and 「Xī Xián」 stars indicates great floods, with rivers breaking their banks and overflowing. Invading the 「Hé Gǔ」 star indicates that thunder and lightning will occur out of season, causing the death of aquatic creatures. Invading and directly confronting the 「Tiān Bàng」 star indicates the outbreak of weapons and the rise of bandits. Invading the 「Jiàn Xīng」 star indicates that the king's way will be peaceful and tranquil. Invading and directly confronting the 「Gé Dào」 star indicates that the emperor will soon send envoys on an expedition.

犯沖大陵，冢官憂。犯捲舌，多讒諛。犯沖五車，水旱不調，人君憂。一雲五諸侯憂。犯沖天船，天下水災，魚行人道。犯沖匏瓜，天下不安。犯沖織女，主不寧，諸侯大憂。犯天津，水災。犯漸臺，宮殿火災。一雲帝出走。犯左右更，太史失錯。犯沖輦道，帝王出獵。

A falling star invading and directly confronting the "Daling" star indicates trouble for officials in charge of tombs. Invading and directly confronting the "Juan She" star indicates many sycophants and flatterers. Invading and directly confronting the "Wu Che" star indicates imbalance between water and drought, causing worry for the sovereign; some say it indicates worry for the Five Princes. Invading and directly confronting the "Tian Chuan" star indicates widespread water disasters and floods, leading to fish swimming on the roads people walk. Invading and directly confronting the "Pao Gua" star indicates instability throughout the realm. Invading and directly confronting the "Zhi Nu" star indicates the sovereign cannot rest in peace, and the princes face great worries. Invading the "Tian Jin" star indicates water disasters. Invading the "Jian Tai" star indicates fire in the palace; some say it indicates the sovereign fleeing. Invading the "Zuo Geng" and "You Geng" stars indicates errors in the calculations by the Grand Astrologers. Invading and directly confronting the "Nian Dao" star indicates the sovereign going out hunting.

流星者，帝之使也。入太微宮及諸內座，為使遠；出諸內座，為使出外也。流星沖紫微宮垣者，使遠採見，期三日內。沖入勾陳者，遠見天子，不出七日三日。犯華蓋者，還使有功慶。出華蓋內，內使發，不過三日。犯五帝內座，邊兵出，帝有大使出。一云：大將軍出。流星入五帝內座，使還見主。

A meteor is the messenger of the Heavenly Emperor. If a meteor enters the Taimei Palace and the various 'inner seats' stars, it indicates a messenger coming from afar. If a meteor leaves the various 'inner seats' stars, it indicates a messenger going out. If a meteor directly points to the Purple Micro Palace, it signifies that envoys from afar are coming to pay homage, and this will occur within three days. If a meteor directly points to the Gou Chen star, it signifies that people from afar are coming to pay homage to the Son of Heaven, and this will happen within seven or three days. If a meteor invades the Huagai star, it signifies that envoys returning from a mission will have meritorious achievements to celebrate. If a meteor flies out from within the Huagai star, it signifies that envoys within the palace are departing, and this will not exceed three days. If a meteor invades the Five Imperial Inner Seats, it signifies that border troops are being mobilized, and the Emperor has a grand envoy going out; some say it indicates a Grand General going to war. If a meteor enters the Five Imperial Inner Seats, it signifies that envoys are returning to pay homage to the sovereign.

犯六甲，賢良見用。犯北斗，兵大起，還回，使者奏事，內亂為災。犯大理，貴人入獄；獄官憂。入北極者，內使出。沖天皇大帝，人主有憂。沖文昌，公卿有大憂。一云：文書事。犯太陽守，外國有使至□。

A falling star approaching the "Six Jia" stars indicates the appointment of virtuous and capable officials. Approaching the "Big Dipper" indicates great military conflict; if the falling star turns back and spirals, it signifies that officials will report state affairs, leading to internal disorder and disaster. Approaching the "Great Justice" star indicates that a nobleman will be imprisoned and officials in charge of justice will have worries. Approaching the "North Pole" star indicates that court messengers will go out. Directly confronting the "Heavenly Emperor" star indicates that the sovereign will have worries. Directly confronting the "Wen Chang" star indicates that high-ranking officials will have great worries; another interpretation is that it relates to official documents. Approaching the "Sun Guardian" star indicates that envoys from foreign countries will arrive (the original text is missing one character, marked as "□").

犯天槍，王者憂，兵革起。犯天床，謀兵動，王者憂。犯四輔，帝王被迫。犯三公，宰相憂。一雲被免。犯天相，王者憂。犯內階，使者至。一雲陰謀事。犯天理，帝王欲振威，諸侯者殂。犯柱史，柱史大憂。犯女史，史官憂。

A falling star invading the 'Heavenly Spear' star indicates the monarch will have worries and military conflicts will arise. Invading the 'Heavenly Bed' star indicates that someone is plotting to start military actions, and the monarch will have worries. Invading the 'Four Ministers' stars indicates that the emperor is being coerced by others. Invading the 'Three Princes' stars indicates that the prime ministers will have worries; some say they will be dismissed. Invading the 'Seal Star and Star of Livelihood' star indicates the monarch will have worries. Invading the 'Inner Steps' star indicates that there will be envoys arriving; some say there will be secret plots. Invading the 'Heavenly Principle' star indicates that the emperor will soon display his authority, and among the feudal lords, some will die. Invading the 'Column Historian' star indicates that the official in charge of the column will have great worries. Invading the 'Female Historian' star indicates that the official in charge of female historians will have worries.

犯沖入天柱，主憂，有大使還。沖出天柱者，帝發大使出，振威天下。流星入平星，執令臣有憂。若有罪；出平星，臣有黜，期半年。犯庫樓，主者大憂。一雲兵起。犯沖鰲星，水蟲死，魚大貴。犯天淵，天下水，江海溢，百川決溢。犯沖天雞，兵起方霸。

A meteorite striking directly into and entering the "Heavenly Pillar" star indicates that the sovereign will have worries, and a great envoy will return. If the meteorite directly flies out from the "Heavenly Pillar" star, it signifies that the emperor will send a grand envoy to proclaim his authority throughout the land. A meteorite entering the "Level Star" indicates that officials in charge of laws and decrees will have troubles or be punished; if it flies out from the "Level Star," it suggests that subordinates will be demoted, and this will occur within half a year. If it strikes the "Storehouse Tower" star, it indicates that the official in that position will have great worries; another interpretation is that military conflicts will arise. If it strikes directly into the "Crane Star," it signifies that aquatic creatures will die off, leading to high prices for fish. If it strikes the "Heavenly Deep" star, it indicates widespread flooding across the land, rivers and seas overflowing, and rivers breaking their banks and overflowing. If it strikes directly into the "Heavenly Rooster" star, it signifies the outbreak of military conflicts, with one side dominating.

犯羽林軍，大軍散。一云：大兵起，主憂將帥。犯天倉，倉廩出，五穀大貴，人民大飢，主憂。犯天屎，人民多病。犯沖軍市，人大飢。犯土司空，天下兵大動，人民飢，男不得耕，女不得織；荒亂災起。

A falling star invading the 「Wuyinjun」 star indicates the collapse of a large army; another interpretation suggests the rise of a great army, causing the sovereign to worry about military leadership. Invading the 「Tiancang」 star indicates the granaries releasing grain, leading to high prices of grain and severe famine, causing the sovereign concern. Invading the 「Tianshi」 star indicates many people suffering from illness. Invading directly the 「Junshi」 star indicates severe famine among the people. Invading the 「Tusikong」 star indicates great military movements across the land, famine, men unable to till the fields, women unable to weave cloth, and chaos and disasters arising together.

犯沖弧星，夷狄大起，兵大動，流血為災。犯沖九坎，主者大憂。王憂後病。沖壘壁陣，犯土公，所主憂受辱。入羽林軍，兵大起，士卒發，將軍有出者，期三年。犯沖南極丈人，天下人民歌樂，風雨順時，帝王清泰，諸侯慶賀，國昌。

A meteor streaking across and directly hitting the "Arc Star" indicates a great uprising by the barbarians, large military movements, and bloodshed causing disaster. If it directly hits the "Nine Pits" star, it indicates great worries for the officials in that position, the king being troubled and the queen falling ill. Directly hitting the "Fortified Array" and attacking the "Earth Official" star indicates that the corresponding official will face worries and disgrace. A meteor entering the "Wu Lin Army" star indicates a great outbreak of warfare, large conscription of soldiers, and some generals going on campaign, which will occur within three years. Directly hitting the "South Pole Elder" star indicates that the people across the land will rejoice and celebrate, with favorable weather, clear governance by the emperor, the feudal lords celebrating, and the country flourishing.

客星者，非其常有，偶見於天，皆天皇大帝之使者，以告咎罰之精也。客星干犯兩角者，軍起不戰，邦有大喪。其色赤戰，所指必有破軍侵城，期七十日，或三年。他星入左角，兵吏有來繫者。色赤兵繫也，黃土功，色白義，黑色死，青色憂。守左角，色赤，天下大旱，五穀不成；守右角，大水。

The so-called "guest star" is not a star that is always visible in the sky; it appears occasionally and is regarded as an emissary of the Heavenly Emperor, used to announce calamities, misfortunes, and punishments. If a guest star approaches the left and right horns of the constellation, it indicates the outbreak of military forces without actual battle, and a great mourning in the state. If the star appears red, it signifies warfare, and the direction indicated by its bright tip will surely experience military defeat and the invasion of cities, with the event occurring within seventy days or three years. If other stars enter the left horn, it indicates that military officials will be detained and brought in; a red color signifies detention due to military affairs, a yellow color signifies detention due to construction work, a white color signifies detention due to righteous causes, a black color signifies death, and a blue color signifies worries and troubles. If a guest star remains stationed at the left horn and appears red, it indicates a great drought across the country and poor harvest of grain; if it remains stationed at the right horn, it indicates a great flood.

客星干犯亢，中國不安，兵起政亂，期一年。有星出右角間入亢，色赤有兵，白有過客，黑有過喪。入亢，有兵戰，士卒行，期不出九十日，天下大亂。出氐入亢中而散，人主有病，從帶下而上。守亢，國有臣不祥。

A guest star conflicting with the mansion of the Neck indicates unrest in the Central Plains, the outbreak of military conflicts, and chaos in the government, expected within a year. If a star emerges from between the right horn and enters the mansion of the Neck, a red color indicates military conflict, a white color indicates travelers, and a black color indicates passing funerals. When a star enters the mansion of the Neck, it signifies warfare and soldiers traveling, with the event occurring within ninety days, leading to great disorder throughout the land. If a star emerges from the mansion of the Root and enters the mansion of the Neck and then disperses, it indicates the ruler falling ill, with the illness spreading upward from below the waistband. If a guest star remains stationed in the mansion of the Neck, it indicates a minister within the country harboring ill intentions.

客星干犯入氐中，後宮有亂，暴兵動，期半年，遠一年。出氐，君有疾於國外，色黃白與兩星齊，期十日而赦，去二星一尺，期六十日赦；去兩星二尺，期百日赦。有星入氐，黑色大水，其國有改主，廊廟有憂；赤有兵，在廟中，近臣誅，殺貴人；逆守乘氐，諸侯王者坐法者，誅絕無後。

A guest star conflicting and entering the Root mansion indicates disorder in the palace, sudden military action, which will occur within half a year or, if further away, within a year. If the guest star leaves the Root mansion, the ruler will be ill abroad. If the star appears yellow or white and aligns with the two stars of the Root mansion, there will be a pardon within ten days. If the distance between the star and the two stars is one chi, there will be a pardon within sixty days. If the distance is two chi, there will be a pardon within a hundred days. If a star enters the Root mansion, a black color indicates a great flood, the country will change its ruler, and the court will face worries. A red color indicates military affairs; if the star is in the temple hall, it signifies the execution of close ministers and the death of the nobleman. If a guest starretrograde and stops in the Root mansion, pressing upon it, it indicates that among the feudal princes and kings, some will be executed and their lineage will be cut off due to violating the law.

客星干犯房，主國空，兵起，人飢，骨肉相殘。入房，有大臣殺其君。又曰：入天府，天下有喪，更令之事，若有急令。出房，在陽，為喪旱飢；在陰，為水兵飢。干犯鉤鈐，王宮大亂，不出二年。

A guest star conflicting with the Room Mansion indicates the country will be in a state of emptiness, military conflicts will arise, people will suffer from famine, and close relatives will kill each other. If a guest star enters the Room Mansion, it indicates a minister will kill his sovereign. It is also said that if it enters the Treasury Star and Command Star, there will be mourning throughout the country, changes in government policies, or urgent imperial edicts. If a guest star exits from the Room Mansion: if it goes to the south (Yang position), it indicates mourning, drought, and famine; if it goes to the north (Yin position), it indicates floods, military disasters, and famine. Conflicting with the 'Hook and Bell' star near the Room Mansion indicates great disorder in the royal palace, and the prediction will be fulfilled within two years.

客星入心，諸侯有來使者，出心，君使人於諸侯。色赤兵，黃土功，色青使者憂，色黑客凶。入太子宮，太子益官。赤星入心左星，太子有兵；入右星，庶子有兵。赤星大如缽大，赤如雞冠，而入心，人主遇賊。其出心也，行道甚遠，人主戮於千里外。客犯乘守心者，大旱，天下慎火，近期十日，遠期一年。

A guest star entering the Heart Mansion indicates that the princes will send envoys; a guest star leaving the Heart Mansion indicates that the sovereign will send envoys to the princes. A red color indicates military affairs, a yellow color indicates earth and wood construction work, a blue color indicates envoys having worries, and a black color indicates foreign guests bringing misfortune. If a red star enters the first star of the Heart Mansion (the太子宫), it indicates that the crown prince will add officials. If a red star enters the left star of the Heart Mansion, it indicates military affairs involving the crown prince; if it enters the right star, it indicates military affairs involving a younger son. If a large red star, as big as a bowl, with a red color resembling a chicken's comb, enters the Heart Mansion, it indicates the sovereign will encounter thieves; if it leaves the Heart Mansion and travels far, it indicates the sovereign will be killed beyond a thousand li. If a guest star invades, dominates, or stays in the Heart Mansion, it indicates a great drought, and the whole country should be cautious about fire. The effect will be seen within ten days or, if distant, within a year.

客星入尾，歲飢，人相食，多死者，北夷大飢來降，宮中忌之。天下大抵，一東一西，一南一北，男不得耕，女不得織。出入尾，皇后有去宮者。一曰：賤女有暴貴者。君使人於諸侯，備賊臣，兵革罷，天下大飢，歲多大風大雨。客星入箕中，天下大飢，人相食，人多徙棄，國多土功，北夷大飢，來歸中國，大風雨。舍箕，秋多水，干犯同。

A guest star entering the Tail mansion indicates a year of famine, people eating each other, and many deaths. The northern barbarians will suffer severe famine and come to submit. The palace should be cautious and avoid certain activities. The world will generally be in disunion, with factions arising in the east and west, and north and south, each holding their own. Men will be unable to till the land, and women unable to weave cloth. When a guest star appears and moves in the Tail mansion, it signifies that the queen may be expelled from the palace; alternatively, a lowly woman may suddenly rise to prominence. At this time, the ruler sending envoys to the feudal lords should beware of treacherous ministers. Although weapons may be laid down, the country will still face great famine, with much wind and rain that year. A guest star entering the Winnowing Basket mansion indicates a great famine, people eating each other, and many people migrating and fleeing. The country will have much construction work, and the northern barbarians, suffering from severe famine, will come to submit to the Central Kingdom. There will also be great storms and heavy rains. When a guest star remains in the Winnowing Basket mansion, it indicates much water in the autumn. If it approaches or collides with the Winnowing Basket mansion, the interpretation is the same as above.

客干犯南斗度，其國必亂，兵大起，期一年。入斗中三尺，三日不去，城郭閉，道路有阻，貴人坐之。入鈇鑕，士卒殺傷，其國將亡，外國來降。入斗，諸侯客有來見天子者；出斗，天子使人之諸侯。色青憂，赤兵，黃士功，白義，黑凶。入斗中，三日三犯，天下有赦，期三月。守斗，天下大喜得福。客守斗，兵家憂。

A guest star conflicting with the southern dipper mansion indicates that the country will surely be in disorder and great warfare will break out, corresponding to a period of one year. If the guest star enters the middle of the dipper mansion and remains for three days, it indicates that city gates will be closed and roads will be blocked, and the nobleman will be punished for this. If the guest star enters the 'Fuzhi' star near the dipper mansion, it indicates that soldiers will be killed or wounded and the country will be doomed, with foreign states coming to surrender. If the guest star enters the dipper mansion, it indicates that feudal lords or foreign guests will come to pay homage to the Son of Heaven; if it leaves the dipper mansion, it indicates that the Son of Heaven will send envoys to the feudal lords. A green color indicates worry, a red color indicates military affairs, a yellow color indicates earth and wood construction work, a white color indicates legal matters, and a black color indicates misfortune. If the guest star enters the dipper mansion and conflicts three times within three days, it indicates that the whole country will be pardoned, corresponding to a period of three months. If the guest star stays in the dipper mansion, it indicates great joy and blessings for the whole country; there is another view that if the guest star stays in the dipper mansion, it indicates that those who engage in warfare will have worries.

客入牛，諸侯有客來，以四足蟲為幣。出牛，君使人之使諸侯，以四足蟲為幣。色青病，黑死不至。客出牛，兵起，大將出，關梁阻塞，地大動，牛馬貴三倍，期二年。入牛，臣謀主，五穀不登。守牛，越有喜象獻中國。客入牛，盜賊在江海，歲多水。

A guest star entering the Ox mansion indicates that princes and dukes will have guests arriving, and they will present cattle and horses, which are four-legged animals, as gifts. When a guest star exits the Ox mansion, it signifies that the sovereign will send envoys to the princes and dukes, also using four-legged animals as gifts. If the color is green, the envoy will fall ill; if the color is black, the envoy will die and not arrive. When a guest star exits the Ox mansion, it indicates the outbreak of military actions, the departure of a general for a campaign, blockage of passes and bridges, earthquakes, and a tripling of the price of cattle and horses, with an expected period of two years. When a guest star enters the Ox mansion, it indicates that ministers may plot against the sovereign and that there will be a failure in the harvest of the five grains. When a guest star remains stationed in the Ox mansion, it indicates that there will be auspicious offerings from the southern regions presented to the Central Plains. A guest star entering the Ox mansion also indicates that there will be rampant banditry in the areas around rivers and seas, and there will be much rain that year.

客干犯女，鄰國有以妓女來進，妾遷為後。入女，留不去，天下諸侯王者阻塞。出女或守女，宮人有憂，女主憂，後起宮門，貴人有死，期一年，遠二年，有嫁女事，黃吉，青黑凶，赤憂。暴出女，女主戮死，期一年。他星出御女，女有出者。赤星守女，女喪。守女，南邦獻女，賤女暴貴；守女，糴貴。

A guest star conflicting with the Female Mansion indicates that a neighboring state will present singing girls and beautiful women, allowing concubines to rise to the position of the main wife. If a guest star enters the Female Mansion and remains there, it signifies that communication between the feudal lords and the king will be blocked. If a guest star emerges from the Female Mansion or stays there, it indicates sorrow among palace attendants, worry for the empress, empress dowager, or other female rulers, and disturbances in the palace gate. Among the nobles, there will be deaths, occurring within a year or two. At this time, there may also be events of marrying off daughters. If the color of the star is yellow, it is auspicious; if it is blue-black, it is ominous; if it is red, it indicates trouble. If a guest star suddenly appears in the Female Mansion, it signifies the death of a female ruler, occurring within a year. If other stars emerge from the 'Autumn Maiden' star, it indicates that palace women may be released. If a red star stays in the Female Mansion, it indicates the death of a woman. If a guest star stays in the Female Mansion, it signifies that a southern state will present women, and a lowly woman will suddenly rise in status; it also indicates that grain prices will be high.

客星干犯虛中，有哭泣之事，有井田之法、改制之事。入虛中，有軍在外，大飢，將離散，卒死亡，天下有大令。入中三日，強環繞之，赦，期七十日。入虛，赤色有赦，白為幣客來者。出虛，大臣亂，兵大起，國有喪，天下哭泣，期三年。守虛，共國兵起，近期一年，遠二年，當有哭泣。

A guest star conflicting with the Emptiness mansion indicates there will be mourning and funerals, as well as measures to regulate well fields and changes in systems. When a guest star enters the Emptiness mansion, there will be armies stationed outside the country, severe famine within the country, generals dispersing, soldiers dying, and the empire issuing major decrees. If a guest star enters the Emptiness mansion and stays for three days, circling it closely, there will be an amnesty, expected within seventy days. A guest star entering the Emptiness mansion: if it appears red, there will be an amnesty; if it appears white, there will be guests arriving with ceremonial offerings. When a guest star leaves the Emptiness mansion, there will be rebellion by high officials, great warfare, national mourning, and mourning throughout the land, expected within three years. If a guest star remains stationary in the Emptiness mansion, the country under its influence will mobilize troops; if nearby, within a year; if distant, within two years, there will be mourning.

客星犯危，國有哭泣事。一曰：雨水五穀不收，人相食於道。入危，有土功，王者築宮室，不出一年，大飢，年無全食。出危中，大水，一曰大飢。魏景初二年十月癸巳，客星見危，逆行在離宮北、螣蛇南，甲辰犯宗皇，己酉滅。占曰：客星所出，有兵喪，虛危為宗廟，又近墳墓，宮中將有大喪，就先君於宗廟，皆王者崩隕之象。三年正月，明帝崩之驗也。

A guest star invading the mansion of the star Rooftop mansion indicates that the state will have mourning and crying; another interpretation says that there will be floods causing disaster and no harvest of grain, with people eating each other on the roads. When a guest star enters the mansion of Rooftop mansion, there will be construction projects involving earth and wood, the king will build palaces, and within a year there will be a great famine, with insufficient food throughout the year. When a guest star emerges from the mansion of Rooftop mansion, it indicates a great flood; another interpretation says it indicates a great famine. In the second year of Jingchu of the Cao Wei dynasty, on the tenth month, on the day of Guisi, a guest star appeared in the mansion of Rooftop mansion, movingretrograde to the north of the 'Palace of Fire' and to the south of 'Tengshe'. On the day of Jiachen, it clashed with the star 'Zong Huang', and on the day of Jiyou, it disappeared. The divination text says: wherever a guest star appears, there will be military calamities and mourning; the stars 虚 and 危 are symbols of ancestral temples, and they are close to the star 'Fenmu', indicating that there will be a great mourning in the palace, and the spirits of the former kings will be enshrined in the ancestral temple, which are all omens of the king's death. In the first month of Jingchu three years, the emperor Ming of Wei died, which was the fulfillment of this prophecy.

客星入室中，天子有憂，順行有德，逆行凶。黑星入廟，人主有藥死。不然，有藥人主者。客星入室，有陰雨，垣牆無立者。客舍室，其國作宗廟，多土功事。留不去，匈奴有兵來。客星干犯東壁，有帝者死；舍壁，牛馬多疫。入守東壁，諸侯相謀，有赤星從東壁入西壁，臣殺其主。

A guest star entering the Encampment mansion indicates sorrow for the emperor; if the guest star moves in an orderly manner, it signifies benevolence, but if it moves in reverse, it indicates misfortune. A black star entering the Encampment mansion signifies the emperor dying from taking medicine; otherwise, it indicates someone poisoning the emperor with drugs. A guest star entering the Encampment mansion signifies continuous rain and the inability to erect walls. If a guest star stops in the Encampment mansion, it indicates the country is building ancestral temples and there is much construction work; if it remains there, it indicates the Xiongnu will send troops. A guest star conflicting with the Wall mansion indicates the death of an emperor; if it stops in the Wall mansion, it indicates cattle and horses suffering from epidemic diseases. A guest star entering and stopping in the Wall mansion indicates the feudal lords plotting against each other; if a red star enters from the East Wall to the West Wall, it indicates a minister killing his sovereign.

客星犯奎，國有溝瀆之事。入奎，破軍殺將，邊兵大動，土功起。赤星逆行，從婁至奎，有兵。守奎，主有憂，大人當之，又魯國兵起。

A guest star invading the Legs mansion indicates matters concerning canals and waterways within the country. If the guest star enters the Legs mansion, it signifies the defeat of the army, the death of generals, large-scale military movements, and the commencement of construction projects. If a red star movesretrograde from the Bond mansion to the Legs mansion, it indicates military conflicts. If the guest star remains in the Legs mansion, it suggests worries for the sovereign, with the Nobleman bearing the blame, and also indicates that the state of Lu will mobilize its troops.

客星犯婁，國有大兵，四時絕祠，（婁主苑牧給享，祀天以奉事，孝也。王者以乘天法古。）遠不出三年。入婁，外夷兵有聚眾之事，三日環繞之，天下有赦，期七十日。守婁，天下大虛，或天下奪主權，布帛貴。守犯婁，天下欲分社稷者，白衣自立，牛馬貴。

A guest star invading the Bond mansion indicates a great military conflict in the state, and the worship practices of the four seasons will be interrupted. The Bond mansion governs the royal parks and livestock, providing offerings for sacrifices to heaven, which is the expression of filial piety. The king follows this to honor the heavenly will and emulate ancient customs. This will be fulfilled within three years at the furthest. If a guest star enters the Bond mansion, it indicates that foreign tribes and barbarians are gathering their forces. If the guest star circles around the Bond mansion within three days, it indicates a general pardon, which will occur within seventy days. If the guest star remains in the Bond mansion, it indicates that the whole country will be in great emptiness, or that someone in the country will seize the king's power, and the price of silk and cloth will rise. If the guest star remains and invades the Bond mansion, it indicates that someone will want to divide the state, common people will establish themselves as kings, and the price of cattle and horses will rise.

客星入胃，王者有倉廩之事。出胃，王者備四夷。臣強凌君，國有大兵，天下發粟，金銅之事，期半年，遠一年，粟滅。守胃，國宮有大兵，焚燒其倉。入天獄中二月，天下有赦五日。

A guest star entering the stomach mansion indicates that the king will have matters concerning the opening and management of granaries. If the guest star exits from the stomach mansion, it signifies that the king should be on guard against attacks from the four directions by barbarian tribes; it also indicates strong ministers overpowering the king, the country facing major military conflicts, the nation opening granaries to distribute grain, and the commencement of casting metal coins. These events are expected to occur within half a year, or up to a year if further away, leading to the depletion of grain. If the guest star remains stationed in the stomach mansion, it indicates that the capital city and palace will face large-scale military forces and the burning of granaries. If the guest star stays in the 'Heavenly Prison' star for two months, it signifies a general pardon across the country, lasting five days.

客星入昴，有白衣會於國內。他星入昴，貴人有急獄。他星出昴，兵眾滿野。客星守昴，胡有兵，天下多亂。犯守昴，讒諛賊臣在內，諸侯謀上。一曰：白衣聚謀慮。

A guest star entering the mansion of Hairy Head mansion indicates that there will be a national mourning gathering — ancient people used white as the color of mourning clothes, so a "white robe gathering" means the whole country is in mourning. If other strange stars enter Hairy Head mansion, the nobleman will suddenly be imprisoned. If other strange stars depart from Hairy Head mansion, armies will be deployed across the fields. If a guest star stays and guards Hairy Head mansion, it indicates that northern barbarians will raise troops —Hairy Head mansion is originally a star associated with barbarians, and there will be much turmoil throughout the country. If the star invades and stays in Hairy Head mansion for a long time, it suggests that there are cunning and flatterers in the court, and the feudal lords will plot against the sovereign. Another interpretation is that a group of common people without official titles will gather secretly to plot.

客星入畢，邊兵動，又十二月，天下有赦，期五月。入畢口，與兩股齊者，有走主。又曰：期三十日，兵發。一曰：期十日，兵罷。其去也，視其東西南北所往及所主近宿，或受兵。他星入畢，有兵革謀。客星入畢口，留不去，馬貴。一曰牛貴。守天子，嗣無後。守附耳，有兵，一曰邊兵尤甚。

A guest star entering the Net mansion indicates military movements at the borders; it also signifies a great amnesty proclaimed throughout the country in the twelfth lunar month, with the fulfillment occurring within five months. If the guest star enters the mouth of the Net mansion and aligns with the two star branches of the Net mansion, it indicates the ruler fleeing or escaping. Another interpretation says the fulfillment occurs within thirty days, with military actions being initiated; another says the fulfillment occurs within ten days, with military affairs being calmed. When the guest star departs, one should observe its direction—east, west, south, or north—as well as the neighboring star mansions it governs, for the direction it moves toward may suffer from military calamity. If other strange stars enter the Net mansion, it indicates someone plotting a military rebellion. If the guest star enters the mouth of the Net mansion and remains stationary, it indicates high prices for horses; another interpretation says high prices for cattle. If the guest star stays at the 'Son of Heaven' star within the Net mansion, it indicates the emperor having no heir. If it stays at the 'Attached Ear' star, it indicates military affairs; another interpretation says military affairs are especially severe at the borders.

客星干犯觜，若暴出觜，中臣與外臣，謀殺其主，星遊行明，覺不得成；不行不明不覺，期一月。守觜，西戎侵動，欲為君者，崇禮以制，則國安。干犯觜，國破亡。入觜，車馬有急，期五月，四月有大喪。

A guest star invading the Turtle Beak mansion indicates that ministers within the court and those serving outside will conspire to kill the sovereign. If this star moves about and shines brightly, the plot will be discovered and fail. If it does not move, is not bright, and remains unnoticed, the event will occur within a month. If a guest star guards the Turtle Beak mansion, it signifies disturbances and military actions by the western nomadic tribes. Those who wish to establish their rule should uphold propriety and restrain themselves, ensuring national stability. If a guest star invades the Turtle Beak mansion, it foretells the collapse and destruction of the state. If a guest star enters the Turtle Beak mansion, it indicates urgent mobilization of chariots and horses, with the event occurring within five months, and a great mourning will take place within four months.

客星入參中央星，色白，縣令有賜，若伐。色青黑，縣令有罪，又云：邊有暴兵起，邊城圍而壞。入伐，有兵不足以傷。又曰：入天尉中十日，宮中有自殺者。入其陽為男，入其陰為女，皆期三十日。出參，邊有兵起，城圍，客軍入國。若有戰，期不出二年。客星出參，鈇鑕兵出；入參，鈇鑕兵入。赤星出參武卒，若守之天尉中，媵嫡相拒。守參者，老人多死，馬貴。入守參，諸侯國當之，伐誅大臣。

A guest star entering the central three stars of the 「Three Stars mansion」, appearing white in color, indicates that the county magistrate will receive a reward or be accused and punished. If it appears dark blue-black in color, it indicates that the county magistrate will be guilty of a crime. It is also said that there will be sudden military disturbances on the borders, and border cities will be besieged and captured. If the guest star enters the 「Felling」 star near the Three Stars mansion, it indicates military affairs, but not causing serious harm. It is also said that if the guest star stays in the 「Celestial Commander」 star for ten days, there will be a suicide in the palace. If it enters the southern (Yang position) of the Celestial Commander, it indicates a male person will be affected; if it enters the northern (Yin position), it indicates a female person will be affected. The time of verification is thirty days. If the guest star splits from the Three Stars mansion, it indicates military disturbances on the borders, cities being besieged, and enemy forces penetrating the country's borders; if there is a battle, the time of verification will not exceed two years. If the guest star emerges from the Three Stars mansion, it indicates that the army in charge of wielding axes and carrying out punishments will be deployed; if it enters the Three Stars mansion, it indicates that such an army will be entering. A red star splitting from the 「Warrior Soldiers」 star of the Three Stars mansion, or staying in the Celestial Commander star, indicates that the concubine and the main wife will fight each other. If the guest star stays in the Three Stars mansion, it indicates that many elderly people will die and horses will become expensive. If the guest star enters and stays in the Three Stars mansion, it indicates that in the feudal states, there will be the execution of high-ranking officials.

客星犯井，國有大土功之事，小兒妖言。入東井，五穀不登，糴貴，有客以水令來者；出東井，宮中火起，大人憂，及為亂兵起，將軍憂，若白衣有自立，其國必破，期三年。守井，大臣亂，入鉞，外兵愈殺其將士卒。

A guest star invading the Well Mansion indicates that the country will have large-scale construction projects and common people will spread strange rhymes. If a guest star enters the Well Mansion, it signifies a poor harvest of grain, high prices, and foreign envoys arriving with policies for water control. If a guest star branches out from the Well Mansion, it indicates a fire in the palace, worry among high officials, and the rise of rebellious troops, causing fear among generals. If common people establish themselves as kings, the country will surely perish, and this will come true within three years. If a guest star remains in the Well Mansion, it indicates rebellion among ministers. If the guest star enters the star Yuet near the Well Mansion, it signifies that foreign troops will massacre the country's generals and soldiers.

客星犯鬼，國有非次自立，必敗亡。守天尸，帝王亡，天下多病。入尸，金玉貴，三日一環之，有赦。出鬼，其國有喪，出南為人君，出北為女主，左為太子，右為庶子。或守四星，隨其所犯發之，期不出二年。守鬼，五十日不去，國有大喪，兵起，將軍戰于野，當有死，期不出一年。若守西，若從西入鬼，老人死；若從東入鬼，少年死。干犯守鬼，天下有喪，陽為君，陰為臣，若左太子，右貴臣，又隨所主事，王者發之，不出七十日。

A guest star invading the 「Ghost Mansion」 indicates there will be someone within the country who seizes power without following the proper order, and this person will certainly meet a downfall. If the guest star remains in the 「Heavenly Corpse」 (i.e., the Accumulated Corpse Cloud) within the Ghost Mansion, it signifies the death of the emperor and widespread illness throughout the land. If the guest star enters the Heavenly Corpse, it indicates that gold and jade will become expensive. If the guest star circles the Heavenly Corpse within three days, it indicates a great amnesty. If the guest star splits from the Ghost Mansion, the country will experience mourning: if it emerges from the south, it indicates the emperor; if from the north, it indicates the female ruler; if from the left, it indicates the crown prince; if from the right, it indicates a younger son. If the guest star remains in the four stars of the Ghost Mansion, it should be judged according to the star it invades, and the fulfillment of the prophecy will not exceed two years. If the guest star stays in the Ghost Mansion for fifty days without leaving, it indicates a great mourning in the country, the outbreak of military conflicts, generals fighting outside the country, and certain deaths in battle, with the fulfillment of the prophecy not exceeding one year. If the guest star is located to the west of the Ghost Mansion or enters from the west, it indicates the death of the elderly. If it enters from the east, it indicates the death of the young. If the guest star invades and stays in the Ghost Mansion, it indicates mourning throughout the land: in the south (Yang position) it indicates the emperor, in the north (Yin position) it indicates the minister; in the left it indicates the crown prince, and in the right it indicates the high-ranking official. It should also be judged according to the matters it governs. The emperor should issue timely decrees to address the situation, and the fulfillment of the prophecy will not exceed seventy days.

客星干犯柳，周當之，期九十日。入柳，兵大起，人大怨，若布帛繒絮貴，蒼星出柳舍，殺邊將諸侯。守柳，庫兵大發，天下有為王者。犯守柳，王者賜邊臣。

A guest star invading the 'Willow Mansion' indicates an event occurring in the area of Zhou (modern Luoyang region), with an expected verification period of ninety days. When a guest star enters the 'Willow Mansion', it signifies a great outbreak of military conflicts, deep resentment among the people, or a sharp rise in the prices of silk and cotton. If a green star branches out from the 'Willow Mansion', it indicates that generals and princes will be executed. If a guest star stays in the 'Willow Mansion', it suggests a large mobilization of weapons from the treasuries and the emergence of someone who claims the title of king. If a guest star invades and stays in the 'Willow Mansion', it indicates that the king will reward officials who guard the borders.

客星入七星，有立太子者，若有苛令。客星為死喪，客星留不去左右中，以火為憂；守星，周有大賢，兵大起，道路多水潦。一曰：溝渠道路阻塞。一曰：水大出。

A guest star entering the "Seven Stars" (i.e., the Star Mansion) indicates there may be an appointment of a crown prince or the issuance of harsh decrees. The guest star itself signifies death and mourning. If the guest star remains lingering on the left, right, or center of the Star Mansion without departing, it portends disaster from fire. If the guest star stays in the Star Mansion, it suggests a great virtuous person will appear in the Zhou region, large-scale military conflicts will arise, and water will accumulate on the roads. Another interpretation says that ditches and roads will be blocked. Yet another says that great floods will overflow.

客星入張，有賜客之事。出入張，君使客賜諸侯。出張，白衣同姓有自立，天下更令，有徙民，君使人放諸侯；守張，楚周有隱士。不去，滿三十日，有亡國死王，臣戮其主，小人謀貴，禍及嗣子，期三年，食中有毒，鄰國有獻食物者，天下酒大出，天子以為憂敗。出張若守之，白衣自立者。犯守張，天子以酒為憂。

A guest star entering the mansion of Zhang宿 indicates there will be matters of rewarding guests. When a guest star enters or leaves the mansion of Zhang宿, it signifies that the sovereign will send envoys to bestow rewards upon the feudal lords. If a guest star branches out from the mansion of Zhang宿, it indicates that among the same-surname royal relatives there will be someone without official rank or title who will proclaim himself king, and there will be changes in laws, migration of the people, and the sovereign will send people to exile the feudal lords. If a guest star remains in the mansion of Zhang宿, it indicates that there will be reclusive virtuous men appearing in the regions of Chu and Zhou. If a guest star stays in the mansion of Zhang宿 for more than thirty days, it indicates the fall of a state, the death of a king in adversity, ministers killing the king, petty men plotting for wealth and honor, and calamities involving the successor to the throne, with the fulfillment of these events occurring within three years. It also indicates that there will be poison in food, that a neighboring state will send food as a tribute, that there will be a large amount of wine circulating throughout the land, and that the Son of Heaven will be troubled by these matters. If a guest star branches out from or remains in the mansion of Zhang宿, it indicates that commoners will proclaim themselves kings. If a guest star invades and remains in the mansion of Zhang宿, it indicates that the Son of Heaven will be troubled by matters related to wine.

客星干犯翼，國有兵，大臣憂，遠期百八十日。（與流星同。）出翼，將軍謀反，兵大起，必有戰，邊兵有大急，同姓諸侯有自立者。若大水，五穀傷，人民飢，去其邦，期三年。守翼，君弱臣強，四夷王。客星明大守翼，大水，江海決溢，四海道路阻塞，魚龍死於陸路。

A guest star invading the Wings Mansion indicates military conflicts within the country, ministers worrying, and the farthest fulfillment period is 180 days. (The method of divination for this is the same as when a meteor invades the Wings Mansion.) If the guest star branches out from the Wings Mansion, it indicates a general's rebellion, large-scale military actions, definite warfare, and urgent military situations at the borders. Among the same-surname feudal princes, someone will proclaim himself king. Alternatively, there may be a great flood, damage to the five grains, people starving, and people leaving their homeland to seek food. The fulfillment period is three years. If the guest star remains fixed in the Wings Mansion, it indicates a weak monarch and powerful ministers, with surrounding夷 tribes establishing their own kings. If the guest star is bright and large while remaining in the Wings Mansion, it indicates a great flood causing disasters, rivers and seas breaking their banks and overflowing, roads being blocked in all directions, and fish and dragons being washed onto land and dying.

赤星入軫，輕車入；出軫，輕車出。客星出軫，若有白衣自立者，大國多害，有喪，兵革起，天下有逃主，期不出一年，遠三年。守軫，國有自立者，大國憂多害。守軫，兵大起，邊境尤甚。守軫，天下有山崩，若水溢出地。入長沙，天下有逃亡。一曰兵盡散。

A red star entering the Chariot Mansion indicates the light chariot troops will enter; if it branches out from the Chariot Mansion, it indicates the light chariot troops will depart. If a guest star branches out from the Chariot Mansion, it indicates there will be common people establishing themselves as kings, great states will suffer many calamities, there will be funerals, military conflicts will arise, and there will be kings fleeing or escaping. The fulfillment of this omen will not be more than one year, at the furthest three years. If a guest star remains in the Chariot Mansion, it indicates there will be someone within the state who establishes himself as a king, great states will be anxious and suffer many disasters. Remaining in the Chariot Mansion also indicates a great increase in military affairs, especially serious on the borders. Remaining in the Chariot Mansion also indicates there will be mountain collapses or underground water surging to the surface. If a guest star enters the 'Changsha' star near the Chariot Mansion, it indicates there will be matters of people fleeing; another interpretation is that all the troops will disperse completely.

客星入攝提座，謀臣在側，聖人受制。出大角，兵起，天下亂。若守之二十日已上，王者惡之，國易政，期三年。干犯天市，所犯者誅。干犯帝座，人民大亂，宮朝徙大臣，期三年。守東西咸，人主淫泱失道。

A guest star entering the constellation of "Shètí" indicates that there will be a minister with conspiracies close to the monarch, and a wise monarch will be restrained by him. If a guest star branches out from the "Dàjiǎo" star, it signifies the outbreak of military conflicts and great chaos throughout the country; if it remains at Dàjiǎo for more than twenty days, the monarch will dislike this omen, and the country will change its ruling power, with the fulfillment period being three years. If a guest star invades the "Tiàshìyuán" constellation, the person corresponding to the star that is invaded will be executed. If a guest star stays at the "Dōngxián" and "Xīxián" stars, it indicates that the monarch will indulge in pleasures, lose the correct path.

入天江，津關絕，道路阻塞。一曰：河津吏有憂。干犯建星，王者失道，貴者誅，賢士逃亡。犯離珠，後宮凶。守天大將軍，大將憂。干犯五車，兵起滿野，天下半傾，百姓徙居，去其鄉土，期三年；守，五穀貴。

A guest star entering the Tian Jiang star indicates the disruption of river crossings and the blocking of roads; another interpretation suggests that officials in charge of river crossings will face troubles. A guest star invading the Jian Star indicates the loss of the king's righteous path, the execution of prominent people, and the exile of virtuous men. A guest star invading the Li Zhu star indicates misfortune in the imperial harem. A guest star staying at the Tian Da General star indicates great generals experiencing fear. A guest star invading the Wu Che star indicates the mobilization of troops and their spread across the plains, with half the world overturned, and people migrating from their homeland; this will be verified within three years. If the star merely stays without invading, it indicates high grain prices.

入天關，天下有急，關市閉塞，人多疾病，多盜賊。出南河戒，有男喪事於外，暈三重，必有降城。一曰：客干犯兩戒間，天子出走，大臣執勢，王者以赦除咎，群臣天子以寧。入北河，多胡為異兵。

A guest star entering the Tian Guan star indicates that there will be urgent matters throughout the land, with border posts and markets blocked off, many people falling ill, and numerous bandits. If the guest star originates from the Nan He Jie, it indicates the death of a man occurring in another place. If there are three layers of light surrounding the star, a city is certain to surrender. Another interpretation: if the guest star invades the area between the Nan He and Bei He Jie, the emperor will flee, and ministers will seize power. The king will use a general pardon to eliminate calamity, and only then will the emperor and ministers find peace. If the guest star enters the Bei He Jie, it indicates a large number of northern Hu people rising up, becoming foreign troops invading the borders.

干犯五諸侯，王室亂，大兵起，天下宮廟不祀。出五諸侯，大臣有憂，若執政臣得罪。一曰：議臣有黜。赤星守五諸侯，天下大亂。干犯積水，兵起宮門，宗廟毀絕，大臣憂。出積水，天下水溝為災，土功堤防之事，期不出一年。出積薪，有憂，若以薪蒿之事而致罪。

A guest star invading the 'Five Princes' star indicates turmoil in the royal house and the outbreak of large-scale military conflicts, with the palaces and ancestral temples of the world ceasing worship. If the guest star splits from the Five Princes, it signifies that ministers will face troubles or that the governing officials will be guilty of wrongdoing; another interpretation is that the advisory officials will be dismissed. If a red star remains fixed at the Five Princes, it indicates great chaos throughout the world. If a guest star invades the 'Accumulated Water' star, it indicates military actions starting within the palace gates, with the ancestral temples being destroyed and worship discontinued, and ministers experiencing fear and anxiety. If the guest star splits from Accumulated Water, it indicates that waterways and canals will suffer disasters, and there will be construction projects for embankments and dikes, with the fulfillment of this happening within a year. If the guest star splits from the 'Accumulated Firewood' star, it indicates there will be troubles or that someone will be punished for matters related to firewood.

干犯水位，水道閉塞，伏兵在水中，以水為害。出水位，為水官有憂，若臣下有謀兵起，期三年。干犯軒轅，近者誅滅宋族，王以赦除咎。入軒轅，有遠客來者。入東門，有夷人從外來降。

A guest star invading the 'Water position' star indicates blockage in the water channels, with hidden troops concealed in the water, causing calamity through water. If the guest star branches out from the water position, it signifies troubles for officials in charge of water or conspiracies among subordinates leading to military actions, with an expected fulfillment in three years. A guest star invading the 'Xuanyan' star indicates the recent occurrence of the extermination of the royal family of the State of Song, and the king should use a general pardon to eliminate misfortune. A guest star entering Xuanyan indicates the arrival of guests from afar. A guest star entering the 'Eastern Gate' indicates the arrival of people from foreign lands surrendering to the state.

干犯少微，白衣聚，王者凶，術士不彰，智者逃亡，期三年。入少微，奸臣眾；出少微，術士用，及功巧，王用之。入端門仍出，其國大患，天下亂，以色占之。出左掖門，其國憂；出東門，旱；出右門，亂；出西門，國亂及大水。

A guest star invading the "Lesser Weave" star indicates that there will be a gathering of scholars without official rank, the monarch will face danger, sages of esoteric knowledge will not be promoted, and wise men will flee and hide. This omen will be fulfilled in three years. If a guest star enters the "End Gate," it signifies many wicked ministers; if it branches out from the "Lesser Weave," it indicates that sages of esoteric knowledge will be appointed, along with craftsmen skilled in their arts, and the monarch will also employ them. If a guest star enters the "End Gate" and then exits, it foretells great calamity for the country and chaos throughout the world, with specific fortune or misfortune determined by the color of the star. If a guest star branches out from the "Left Chamber Gate," the country will face troubles; from the "East Gate," there will be drought; from the "Right Chamber Gate," there will be unrest; and from the "West Gate," there will be chaos and a great flood.

入太微庭中，出端門，天下大亂，王憂，國易政，期三年。他星入太微，色白潤澤者有赦。入太微中，兵大起，有客賊來入國，守之十日不出，其災成。在陽為男，在陰為女，不出三十日。入天子宮十日而成句巳，天下有赦。入太微中乘守者，有殃；出太微，國有兵喪。

A guest star entering the courtyard of the Taiwei Enclosure and then exiting through the "Duanmen" indicates great chaos throughout the country, the king's worry, and a change in state policies, with the fulfillment occurring within three years. If another strange star enters the Taiwei Enclosure with a white and moist color, it signifies a great amnesty. A guest star entering the Taiwei Enclosure indicates a large-scale military conflict and invasion by foreign bandits. If the star remains there for ten days without leaving, the disaster will be confirmed. If it occurs in the southern (yang) position, it affects men; if in the northern (yin) position, it affects women, and the fulfillment will not be within thirty days. If a guest star enters the Son of Heaven's Palace (within the Taiwei Enclosure) and remains for ten days, forming a curved shape like a hook or a snake, it signifies a great amnesty throughout the country. If a guest star enters the Taiwei Enclosure and overpowers or occupies other stars, it indicates calamity. If a guest star exits the Taiwei Enclosure, it signifies military conflicts and mourning events in the country.

入太微，犯黃帝座，天子憂，臣謀主，至座而還，謀不成，反受其殃。犯之十日已上，臣謀成，期不出一年。抵帝座，天子有喪；抵座旁，臣有反。有赤星銳如鉤抵座星，天子兵驚，一曰火驚。黑星抵帝座，天子惡之。客星有犯乘守內屏星者，為君臣失禮，而輔臣有諫者免罷。

A guest star entering the Taimei Enclosure and invading the 'Yellow Emperor's Seat' star indicates the emperor will be troubled and ministers will plot against him. If the star approaches the emperor's seat and then retreats, it signifies the plot will fail, and those involved will suffer the consequences. If the guest star invades the emperor's seat for more than ten days, it indicates the ministers' plot will succeed, and the fulfillment of this omen will not be beyond a year. If a guest star stays at the emperor's seat, it indicates the emperor will suffer a loss. If it stays near the emperor's seat, it indicates rebellion among the ministers. If a red star with a sharp, hook-like tip stays at the emperor's seat, it indicates the emperor will be disturbed by military affairs; another interpretation suggests it will be disturbed by fire. If a black star stays at the emperor's seat, it indicates the emperor will dislike this omen. If a guest star invades, dominates, or stays at the 'Inner Screen' star, it indicates a loss of propriety between the sovereign and ministers, and the advisory ministers who offer counsel will be dismissed from office.

客星入紫微，王室有兵喪。客星出平星，賦斂之臣有罪；若庫使不忠，當有廢黜，期不出一年。守羽林軍天陣，兵戈大起。

A guest star entering the Purple Micro Enclosure indicates military conflicts and mourning events within the royal family. If the guest star branches out from the Ping Star, it signifies that a minister in charge of taxation and collection has committed a crime, or that the official in charge of the granary is dishonest and should be dismissed; this will come to pass within a year. If the guest star stays at the Yu Lin Army and Tian Zhen stars, it indicates a great outbreak of warfare.

長星，狀如帚；孛星圓，狀如粉絮，孛孛然，皆逆亂凶。孛之氣狀雖異，為殃一也，為兵喪，除舊佈新之象。餘災不盡，為兵喪水旱，凶飢暴疾。長大見久，災深；短小見速，災淺。彗孛所當之國受其殃。

The star "Chang Xing" appears as a broom; the star "Bo Xing" is round, resembling scattered cotton, fluffy and spreading out in all directions. These two stars indicate ominous signs of rebellion and chaos. Although the appearances of Hui Qi and Bo Qi are different in shape, the calamities they bring are the same, both signifying warfare and death. They are signs of "removing the old and establishing the new," indicating a change of dynasty. If the remaining calamitous energy cannot be dispersed, it will lead to warfare, loss of life, floods, droughts, and years of famine and acute epidemics. If the stars are long in form and appear for a long time, the calamity will be severe; if they are short and disappear quickly, the calamity will be mild. When the comet or the Bo star faces the territory of a particular country, that country will suffer the corresponding calamity.

彗孛干犯月五星，有兵喪，中國兵動，四夷來侵，百姓不安。凡彗孛見，亦為大臣謀反，以家坐罪，破軍流血，死人如麻，哭泣之聲遍天下，臣殺君，子殺父，妻害夫，小凌長，眾暴寡，百姓不安，干戈並興，四夷來侵，國兵不出，飢疫死亡之事。

Comets and孛stars invading the moon and the five planets of metal, wood, water, fire, and earth indicate military conflicts and funerals. In the Central Plains, armies are mobilized, and surrounding夷tribes invade, causing unrest among the people. Whenever comets or孛stars appear, it also signifies ministers plotting rebellion, leading to the entire family being implicated and punished. Armies collapse, rivers of blood flow, and many die, their bodies tangled like hemp, with cries of mourning heard throughout the land. Ministers kill their sovereigns, sons kill their fathers, wives plot against their husbands, the young欺凌the old, and the numerous oppress the few, causing the people to live in unrest. Warfare breaks out everywhere,夷tribes invade, yet the country's army cannot be deployed, and there are also famines, plagues, and deaths.

凡戰，兩軍相當，執本者勝；隨彗所指處以討之焉。彗星有行有止，行者則事小，止者則事大，各在邦以直事國分占之。

Whenever two armies are evenly matched in battle, the side that occupies the body of the comet will prevail. One should attack the enemy in the direction indicated by the comet's tail. Some comets move continuously, while others remain stationary. Those that move continuously have smaller effects, while those that remain stationary have greater effects. Each should be judged according to its position, in relation to the current affairs and the corresponding regions of the states.

彗孛出行，歷二十八宿。留舍出見，百日不去，三年應之。五十日已上，五年應之。二百日已上，七年應之，災深。

When a comet or a孛star moves across the sky, it passes through the twenty-eight constellations. If it stays in the dwelling of a particular constellation for one hundred days without leaving, the omen will be fulfilled within three years; if it stays for more than fifty days, the omen will be fulfilled within five years; if it stays for more than two hundred days, the omen will be fulfilled within seven years, and the calamity will be particularly severe.

彗孛干犯兩角間，白者，軍起不戰，邦有大喪；其色赤，戰，芒所指，必有破軍侵城，期七十日，或三年。與彗孛出角，天下大亂，更改易王，暴兵起，必有戰，近期三年，中五年，遠九年。彗入出角，長可七八尺，天下更改。金火守之，兵大用。

Comets and孛stars invading between the two stars of the Horn mansion: if they appear white, it indicates armies mobilizing but not engaging in battle, with great mourning in the state; if they appear red, it indicates warfare, and the direction indicated by the star's brilliance will surely have armies defeated and cities captured. This will be fulfilled within seventy days or three years. If comets and孛stars branch out from the Horn mansion, it signifies great chaos throughout the realm, a change of dynasty, replacement of the sovereign, and the rise of rebellious forces, with certain warfare. The fulfillment will be within three years, or five years, or nine years. If a comet enters and exits the Horn mansion, and is about seven or eight feet long, it indicates a change of rulership in the realm. If the bright star of metal and the red star of fire remain in the Horn mansion, it indicates large-scale military campaigns.

彗出亢，天下大飢，其國有兵喪，人民多疫，人相食，不出三年。彗出亢，天子失德，天下大亂，有大水、兵疫。彗干犯氐，大赦，天子失德，米大貴。彗出氐中，天下大赦，其滅氐，大疾惡，米大貴，兵起。彗孛起氐中，天子不安宮，移徙，失德，易政。

A comet emerging from the 「Neck mansion」 indicates great famine across the land, and the country corresponding to that region will experience warfare and mourning. The people will suffer from plague, and even resort to cannibalism, with these events occurring within three years. A comet appearing in the 「Neck mansion」 also signifies the loss of virtue by the Son of Heaven, leading to chaos throughout the land, accompanied by great floods, military disasters, and epidemics. A comet invading the 「Root mansion」 indicates the issuance of a great amnesty, the Son of Heaven losing virtue, and a sharp rise in grain prices. A comet emerging from the 「Root mansion」 signifies a great amnesty across the land; if it obscures the light of the 「Root mansion」, it indicates severe epidemic diseases, a sharp rise in grain prices, and the outbreak of warfare. A comet or forked star rising from the 「Root mansion」 signifies the Son of Heaven experiencing unrest within the palace, being forced to relocate, a deficiency in virtue, and the alteration of policies.

彗起房出，天子行為無道，諸侯守兵守國。彗孛貫房，王室大亂。彗干犯鉤鈐，王宮大亂，不出三年。彗出心，兵起宮中，劍戟交鋒，大臣相疑，有戮死者，近期七日，中七十日，遠百八十日。彗出心，居守之，天子有喪，德令不行，蝗蟲大起，人民飢，流去其鄉，期一年，遠六年。

A comet rising from the "Room Mansion" indicates the king's misconduct and the feudal lords guarding their own states. If a comet passes through the "Room Mansion," it signifies great disorder within the royal family. If a comet invades the "Hook and Bell" stars near the "Room Mansion," it foretells great turmoil in the palace, with the event occurring within three years. If a comet arises from the "Heart Mansion," it indicates military conflict within the palace, with swords and spears clashing face to face, ministers suspecting each other, and people being killed. The event will occur within seven days, or seventy days, or up to one hundred and eighty days. If a comet emerges from the "Heart Mansion" and stops there, it signifies the death of the king, the inability to implement virtue and law, a large outbreak of locusts, famine among the people, and mass migration. The event will occur within one year, or up to six years.

彗出入尾，后相貴臣誅，兵起宮門，宮人走出，國易政，近一年，中二年，遠三年。彗孛干犯尾，后有以珠玉簪珥惑天子者，誣讒大起，后相貴臣誅，宮人走出，兵起宮門，歲多土功，近期百八十日，遠一年。彗出箕，夷狄為亂，大兵起，天下大旱，米貴十倍，大飢。彗守箕，東夷下溼與水居，將為亂。

A comet entering and exiting the Tail mansion indicates the execution of the empress, the prime minister, and prominent ministers, military conflicts starting at the palace gate, palace attendants fleeing, and a change of dynasty. This will be fulfilled within one year, or two years in the middle, or three years in the distant future. If a comet or a comet-like star invades the Tail mansion, it signifies that someone in the palace will use jewels and ornaments to deceive the emperor, leading to widespread slander and false accusations. The empress, the prime minister, and high-ranking officials will be executed, palace attendants will flee, and military conflicts will arise at the palace gate. There will be much construction work during this time. This will be fulfilled within 180 days, or within a year. If a comet splits from the Winnowing Basket mansion, it indicates disturbances by barbarian tribes, large-scale military conflicts, a great drought across the land, rice prices rising tenfold, and severe famine. If a comet remains in the Winnowing Basket mansion, it indicates that the tribes living in low-lying, damp areas along waterways in the eastern barbarian regions will rebel.

彗孛長干犯南斗，爵祿大臣憂，王者病疫，臣謀君，子謀父，弟謀兄，是謂無禮，諸侯不通，天下易政，大亂兵起，期百八十日，遠不出一年。彗出南斗，大臣謀反，兵水並起，天下亂。彗出斗，天下皆謀上。

A large comet or meteor invading the Southern Dipper mansion indicates that the minister in charge of granting titles and salaries will be troubled, and the king will suffer from an epidemic. Ministers will plot against the king, sons against their fathers, and younger brothers against their elder brothers; this is called "no propriety." Among the feudal lords, communication will be cut off, the government will change hands, there will be great chaos and warfare, which will come to pass within 180 days, not exceeding one year. If a comet emerges from the Southern Dipper, it signifies that ministers will plot against the sovereign. War and water disasters will occur together, causing chaos throughout the land. If a comet appears in the Dipper mansion, it indicates that all people will plot against the sovereign.

彗犯牛，吳越兵起自立，三年而滅。彗孛干犯牛，中國兵起。彗出牛，四夷兵起，邊境為亂，來侵中國，人主有憂，期一年，中二年，遠三年。彗出牛，改元易號之象。又曰：多兵，糴貴，牛大死。

A comet invading the Ox Mansion indicates that armies will rise in Wu and Yue regions, and they will be destroyed within three years. If a comet and a forked star invade the Ox Mansion, it signifies military disturbances in the Central Plains. If a comet splits from the Ox Mansion, it indicates that the four barbarian tribes will rise in rebellion, causing disturbances at the borders and invading the Central Plains, bringing worries to the ruler. The fulfillment of this omen will occur within one year, with a middle period of two years, and a distant period of three years. A comet emerging from the Ox Mansion is also a sign of changing the era name and the imperial title. Another interpretation suggests there will be many military conflicts, high grain prices, and a large number of cattle dying.

彗孛干犯須女，其邦兵起，女為亂，若妾遷為後，王者無信，大亂，期不出三年，退女所親，天下安寧。彗出須女，其國兵大起，女主為亂，王者惡之，將軍戮死，若以戰亡，期不出三年。

A comet and a forked meteor invade the "Girl Mansion" mansion, indicating that a country will experience military disturbances, women causing chaos, or a concubine being elevated to queen. The king will lose the trust of the people, leading to great disorder, and this omen will be verified within three years. If the relatives of the favored concubine are expelled, the world will become peaceful. If the comet splits from the Girl Mansion, it signifies a country will face large-scale military conflicts, with female rulers causing disturbances. The king will dislike this omen, generals will be killed, or soldiers will die in battle, and this will be verified within three years.

彗出虛，兵大起，天子自將兵於野，大戰流血，光芒所指，國必亡，期三年，遠五年。彗出虛危之間，其國有叛臣，兵大起，將軍出行，國易政，期三年。彗出干犯危，其國有叛臣，兵大起，將軍出，國易政，若大水，人飢，期三年。彗孛干犯危，其國有叛者，兵起，大將軍出。

A comet appearing from the 「Emptiness Mansion」 indicates major military conflicts, with the emperor personally leading troops to fight in the open fields, resulting in a great battle with rivers of blood. The country corresponding to the direction pointed by the comet's tail will surely perish, and this will come to pass within three years, at the latest five. If the comet appears between the 「Emptiness Mansion」 and the 「Rooftop Mansion」, it indicates that the country has a traitorous minister, leading to major military conflicts, with generals leading troops on military campaigns, resulting in a change of government, and this will come to pass within three years. If the comet appears and invades the 「Rooftop Mansion」, it indicates that the country has rebels, leading to major military conflicts, with generals going to war, or there will be a great flood and people suffering from famine, and this will come to pass within three years. If a comet and a forked star invade the 「Rooftop Mansion」, it indicates that the country has rebels, leading to the rise of military conflicts, with a general leading troops on campaign.

彗孛干犯室，先起兵者弱，不可以戰，戰必亡地，主將必亡，去之吉，期百八十日，遠二年。一云：期三年，遠六年。又曰：彗出室，大水。彗出室壁間，兵大起，若有大喪，有亡國死王，期不出三年。彗出室，天下亂，易政。孛見室中，後宮且有亂。一曰：有德令。彗犯室，先起兵者，不可以戰，亡地，期三年，遠六年。

A comet or孛star invading the Encampment mansion indicates that the party initiating the military action is in a weak position and should not engage in battle; if they do, they will surely lose territory and the general will certainly die in battle. Avoiding battle is auspicious. The fulfillment of this omen will occur within 180 days, at the furthest two years. Another account says the fulfillment will be within three years, at the furthest six years. It is also said that a comet appearing in the Encampment mansion portends a great flood. If the comet appears between the Encampment and Wall mansions, it indicates a great outbreak of military conflict, or a major calamity, possibly the loss of a country or the death of a king in hardship. The fulfillment of this omen will not be beyond three years. A comet appearing in the Encampment mansion indicates great turmoil across the land and a change of government. If the孛star appears within the Encampment mansion, it signifies disorder in the palace; another interpretation suggests it indicates the issuance of a decree promoting virtuous governance. A comet invading the Encampment mansion means that the party initiating the military action should not engage in battle; if they do, they will surely lose territory. The fulfillment of this omen will occur within three years, at the furthest six years.

彗孛犯壁，且其國起兵大災，廟堂四門流血，天下降。彗干犯出壁，王者兵起，毀壞宗廟，四門伐兵，流血滂滂，人民惶惶，莫知其殃，近期一年，中三年，遠五年。

A comet and a meteor invade the Wall Mansion mansion, indicating that the country will soon mobilize troops, leading to great calamity. The ancestral temples, the court, and the four gates of the capital will be flooded with blood. People across the land will be greatly subdued. If a comet invades and emerges from the Wall Mansion, it signifies the king will mobilize troops, the ancestral temples will be destroyed, and the four gates of the city will be attacked with weapons, blood flowing widely. The common people will be greatly frightened and uncertain about the source of the calamity. The effect will be evident within one year, or in the middle of three years, or in the distant five years.

彗孛干犯奎，其國君出戰，大飢，人相食，國無繼嗣，近期一年，遠三年。彗孛出奎，西北舉兵伐中國。其下食石千錢，天下大水，庫兵悉出，禍在強侯外夷，相應首謀，期三年。彗出奎，魯國兵起。

A comet and a meteor invade the mansion of Legs (Quixiu), indicating that the ruler of a country will personally go to war, there will be great famine, people will eat people, and there will be no heir to the throne. This will be fulfilled within one year, or within three years. If the comet and meteor branch out from Quixiu, it indicates that troops will be raised in the Northwest to attack the Central Plains. In the region affected by this, grain sells for a thousand coins per stone, there will be great flooding throughout the country, and all the weapons in the treasuries will be mobilized. The disaster arises from powerful feudal lords and foreign tribes, who will conspire and lead the rebellion. This will be fulfilled within three years. A comet appearing in Quixiu indicates military affairs in Lu state.

彗孛干犯婁，國有大兵，四時絕祀，遠不出三年。彗出婁，國有大兵，四時絕祀，有亡國，先旱後水，人民亂，飢死，五穀大貴，糴無價，期一年，遠三年。彗孛干犯出婁，五穀不成，倉廩空虛，六畜疫。

A comet and a meteor invade the Bond mansion, indicating there will be major military conflicts within the country, and the worship rituals in the four seasons will be interrupted. This omen will be fulfilled within a year, at the latest within three years. When a comet appears in the Bond mansion, it signifies great military conflict within the country, interruption of the four seasonal worship rituals, and the danger of the country's downfall. There will first be a drought followed by floods, causing people to become restless and chaotic, leading to starvation and deaths. The prices of grain will skyrocket, becoming too expensive to be priced. This omen will be fulfilled within a year, at the latest within three years. If both a comet and a meteor invade and emerge from the Bond mansion, it indicates that the five grains will not mature, granaries will be empty, and livestock will be afflicted by plague.

彗出胃，五穀不成，倉廩空虛。彗孛出昴胃之間，狀如竹竿而倚，此出為兵起戒，此太白之變見，不過一年，其國兵起，若有喪。彗出胃，大臣為亂，天下兵起，五穀不登，人民飢，京都國倉，悉皆空虛，期三年，中五年，遠七年。彗出胃昴之間，狀如竹帚，有兵災，大臣為亂，君弱臣強，邊兵大起，天子憂之，人民驚恐，國王有憂，期一年，中二年，遠三年。彗孛出胃昴之間，大國兵起。

A comet appearing from the Stomach mansion indicates that the five grains will not mature and granaries will be empty. If a comet and a forked star appear between the Stomach mansion and the Hairy Head mansion, forming the shape of a leaning bamboo pole, this is a warning of impending military conflict. It is a sign of an abnormality in the planet associated with the metal element. Within one year, the country corresponding to that area will experience military action or mourning. A comet appearing in the Stomach mansion indicates that ministers will rebel, wars will break out across the land, the five grains will be insufficient, people will suffer from hunger, and granaries in the capital and the country will be empty. This will come to pass within three years, possibly five years, or as long as seven years. If a comet appears between the Stomach mansion and the Hairy Head mansion, shaped like a bamboo broom, it indicates military disaster, ministers rebelling, the ruler weakening while ministers become powerful, large-scale military actions on the borders, the Son of Heaven worrying about it, people being frightened, and the king facing troubles. This will occur within one year, possibly two years, or as long as three years. If a comet and a forked star appear between the Stomach mansion and the Hairy Head mansion, it indicates the outbreak of military conflicts in a great country.

彗孛干犯昴，大臣為亂，國兵大起，期一年。彗孛出昴，赦。彗孛犯畢，必有丈夫數萬人。彗孛犯畢，邊大戰，中原流血。彗出畢觜之間，小而長，狀如長竿，上有壘壘然。此出為兵戰戒，此填星之變見，不過一年，兵起宮中，女主有殃。

A comet or shooting star invading the Hairy Head mansion indicates that high officials will rebel, and large-scale military actions will occur throughout the country, with the event happening within a year. If the comet or shooting star splits off from the Hairy Head mansion, it signifies a great amnesty. If a comet or shooting star invades the Net mansion, it definitely means the mobilization of tens of thousands of adult male conscripts for military service. A comet or shooting star invading the Net mansion also indicates a major battle on the borders, with rivers of blood flowing in the Central Plains. If a comet appears between the Net mansion and the Turtle Beak mansion, with a small and elongated shape, resembling a long pole with layers stacked on top, this is a warning of impending warfare. It is a manifestation of the abnormality of the planet Saturn (Fill Star). Within a year, warfare will start within the palace, and the female sovereign will suffer the consequences.

彗孛守畢柄，侯邑益土；守畢口，中邦相亂易政，邑君大臣當之。彗干犯觜，國兵起，天下動擾，期一年，遠三年。彗出觜，其國兵起，有失地死主，人流，大臣出戰，下有亡國，期三年，遠五年。彗見觜，必有破國亂軍，伏死其辜。

A comet remaining at the handle of the Net mansion indicates that the territories of the feudal lords will increase; remaining at the mouth of the Net mansion indicates that the central states will fight each other, leading to changes in power, and this will manifest in the rulers and ministers of the cities. If a comet invades the Turtle Beak mansion, it signifies military conflicts within the country and chaos throughout the world, with the event occurring within one year, at the furthest three years. If a comet appears from the Turtle Beak mansion, it indicates that the country will experience warfare, with loss of territory, the death of the ruler, and the scattering of the people. Ministers will lead armies into battle, and there will be the danger of the country's downfall, with the event occurring within three years, at the furthest five years. If a comet appears in the Turtle Beak mansion, it certainly indicates the destruction of a country, the disorder of the army, and the death of people due to crimes.

彗孛干犯參，其國邊兵大敗，其軍亡，期一年，遠三年。彗出參，天子更政。彗出參伐，天兵蔽地，大臣謀反，君有憂，天子躬甲，斧鉞大用，兵馬馳道，弓弩恆張，期三年，遠五年。彗孛流入參，若出參，其年兵起。彗干犯東井，則大臣誅，其國用兵，期百八十日。

A comet or孛 star invading the 「Three Stars」 mansion indicates that the military forces of that country will suffer a great defeat, with the entire army destroyed. This will come to pass within one year, at the furthest three years. A comet emerging from the 「Three Stars」 mansion indicates that the emperor will change his policies. If a comet appears from the 「Faval」 star within the 「Three Stars」 mansion, it indicates that the emperor's army will be overwhelming, ministers will plot rebellion, the emperor will face troubles, and the emperor himself will take up arms. There will be extensive use of axes and punishments, troops will move along the royal road, and bows and arrows will be kept ready for a long time. This will come to pass within three years, at the furthest five years. If a comet or孛 star flows into the 「Well」 mansion or branches out from it, it indicates that military actions will arise in that year. A comet invading the 「Well」 mansion indicates that ministers will be executed, and the country will mobilize its military forces. This will come to pass within 180 days.

彗在井，大人死，見三十日，兵將當之；見五十日，相當之；見七十日，主當之。彗孛干犯鬼，國有大兵橫行，近一年，遠三年，天子以赦除咎。彗出鬼，名曰喪樓見，皆以赦應之；彗出鬼，有喪。

A comet appearing in the Well mansion indicates the death of a prominent person. If it appears for thirty days, the death will be that of a military commander; if for fifty days, that of a chancellor; and if for seventy days, that of the monarch himself. If a comet or a comet-like star invades the Ghost mansion, it signifies that there will be large-scale military activities within the country. The effect will be evident within one year, but may take up to three years. The emperor can mitigate the disaster by granting a general amnesty. If a comet splits off from the Ghost mansion, this celestial phenomenon is called "Sang Lou Jian," and a general amnesty should be used to respond to it. If a comet appears in the Ghost mansion, it indicates the occurrence of mourning events.

彗出於犯柳，國誅大臣，兵喪並起。又云：強臣凌主，天下傾危，其國大旱，民以飢死，期三年，遠五年。彗出柳，有兵，臣凌主，大旱，穀貴。

A comet appearing and invading the 'Willow Mansion' indicates that the country will execute senior ministers, and military affairs and funerals will occur simultaneously. It also says that a powerful minister will surpass the sovereign, leading to the collapse and peril of the state. The country will suffer a great drought, and the people will die of starvation, with the fulfillment of this omen occurring within three years, at the furthest five years. A comet appearing in the 'Willow Mansion' indicates military affairs, ministers oppressing the sovereign, a great drought, and high grain prices.

彗干犯七星，邦有大亂，國主不定，兵起宮殿，貴臣戮，近期七十日，遠百八十日。掃出星張之間，狀如布，從風而靡，此為兵戒，熒惑之變也。彗出星張之間，狀如炊火，且為兵災，熒惑之變。

A comet invading the "Seven Stars" (i.e., the Star Mansion) indicates great disorder in the state, instability of the ruler's position, military conflicts arising within the palace, and the death of high-ranking ministers. The effects may manifest within seventy days or up to one hundred and eighty days. A broom-like comet appearing between the Star Mansion and the Extended Net Mansion, shaped like a piece of cloth fluttering and falling with the wind, serves as a warning of military disturbances, indicating an abnormality of the Malefic of Violence (Mars). A comet appearing between the Star Mansion and the Extended Net Mansion, shaped like a flame in rising smoke, also signifies military calamity, and is similarly an abnormality of the Malefic of Violence (Mars).

彗干犯張，其國內外用兵，主徙宮，天下半亡。彗出張，大旱，谷石三千。彗干犯翼，其國用兵，大臣為憂，遠期百八十日。彗出翼軫之間，天下皆謀上，國有大喪，人主死亡，必有大兵，期其不出三年。彗出翼，其國有兵，若有喪，以水為飢，人多流亡，所指有降伏，期五年。

A comet invading the mansion of Extended Net indicates that the country will wage war both internally and externally, the ruler will move from his palace, and half the world will be lost. A comet appearing in the mansion of Extended Net indicates a great drought, with grain prices reaching three thousand coins per stone. A comet invading the mansion of Wings indicates military action in the country, ministers will be anxious, and the fulfillment of this omen will take up to one hundred and eighty days. A comet appearing between the mansions of Wings and Chariot indicates that people throughout the land will plot against the ruler, there will be a great mourning in the country, the ruler will die, and there will certainly be large-scale warfare, with the fulfillment of this omen not exceeding three years. A comet appearing in the mansion of Wings indicates military action or mourning in the country, possibly due to flooding causing famine, with many people fleeing their homes. The direction indicated by the comet's tail will see people surrendering, and the fulfillment of this omen will take five years.

彗孛干犯軫，兵喪並起，近期百八十日，遠一年。彗出軫，天子崩，兵喪並起，滿宮門，車馬無主，人無定居，期三年，中五年，遠九年。王者以赦除咎，則災消也。

A comet and a forked meteor invade the Chariot mansion, indicating that military affairs and funerals will occur simultaneously. The effect will be evident within 180 days, or within a year. If a comet appears in the Chariot mansion, it signifies the death of the emperor, with military affairs and funerals happening together, soldiers filling the palace gates, vehicles and horses losing their owners, and people having no stable homes. The effect will be evident within three years, or five years, or nine years. If the king uses a general amnesty to eliminate misfortune, the calamity can be resolved.

彗出攝提，天下亂，帝自兵於野，兵起宮中，王者有憂，期不出三年。彗干大角，長可六七尺，天下大亂，兵大起，國易政，期三年。彗出大角，大角為帝座。秦始皇時，彗出大角，大角亡，以亡秦之象。

A comet emerging from the "Shetí" star indicates turmoil throughout the realm, with the emperor personally leading troops to fight in the open fields. Military conflicts begin within the palace, and the monarch faces worries, with the omen coming true within three years. If a comet invades the "Dàjiǎo" star, and its length is about six or seven feet, it signifies great chaos across the land, large-scale military actions, and a change of dynasty, with the omen coming true within three years. A comet emerging from Dàjiǎo — Dàjiǎo is the throne of the celestial emperor. During the time of Qin Shihuang, a comet emerged from Dàjiǎo, causing the Dàjiǎo star to disappear, which was a sign of the Qin dynasty's impending downfall.

彗犯天市，地震。（一雲天紀。）彗干天市，所犯者誅。彗孛犯宦者，中外有兵。彗干犯帝座，民大亂，宮廟徙，大臣憂，期三年。彗出東西咸，女主淫泱自恣，宮門不禁，若貴女有憂。

A comet invading the "Heavenly Market Enclosure" indicates an earthquake. (Another interpretation is that the comet invades the "Celestial Order" star.) When a comet invades the "Heavenly Market Enclosure," the person corresponding to the star it invades will be executed. When a comet invades the "Attendant Officials" star, there will be military conflicts both within and outside the court. When a comet invades the "Imperial Seat" star, it indicates great disorder among the people, relocation of palaces and ancestral temples, and anxiety among senior ministers, with the event occurring within three years. When a comet splits from the "Eastern Harmony" and "Western Harmony" stars, it indicates that the female ruler is licentious and reckless, the palace gates lose their guards, or there is sorrow among noble women.

彗干歷天江，大兵攻王國，王者以赦解之，則國豐年。彗孛干犯建，王者失道，忠言誅，賢士逃亡。彗孛犯離珠，後宮為亂，若宮人有誅。若守之陽，為大旱；守之陰，為大水，五穀不登，人民飢。

A comet passes through and invades the star Tianjiang, indicating that a great army will attack the kingdom of the capital. The king uses a general amnesty to resolve the situation, and the country will then have a bountiful harvest. If a comet invades Jian Star, it indicates that the king has lost the righteous path, those who give loyal advice are executed, and virtuous men flee abroad. If a comet invades the star Lizu, it indicates disorder in the harem or execution of palace attendants. If the comet remains to the south of Lizu (the yang position), it indicates a severe drought; if it remains to the north (the yin position), it indicates a great flood, poor harvest of grain, and hunger among the people.

魏陳留咸熙二年五月，彗見王良，長丈餘，色白，東南指，十二日滅。占曰：王良，天子御馳；彗掃之，除舊佈新之象也。色白為喪，王良在東壁次，又幷州之分野，八月晉文王薨，十二月帝遜位於晉。

In the second year of Xianxi of the Cao Wei Dynasty, in the fifth month, a comet appeared at the star "Wangliang," extending more than a zhang in length, white in color, with a tail pointing to the southeast. It disappeared twelve days later. The divination text says: Wangliang represents the emperor's chariot and his swift movement; a comet sweeping over it signifies the removal of the old and the establishment of the new. White color indicates mourning. The star Wangliang is located in the constellation of the Wall Mansion and belongs to the division of Bingzhou. In that same year, in the eighth month, Prince Wenwang Sima Zhao died; in the twelfth month, the emperor of Wei abdicated in favor of the Jin Dynasty.

彗出天大將軍，兵大起，將軍出，旗鼓陳。若守之，大將死，若有誅，期不出三年。彗孛干犯五車，兵滿野，天下半傾，百姓徙居，去其鄉土，期三年。

A comet emerging from the "Tian Da Junjun" star indicates a great military movement, with generals leading campaigns, banners and drums arranged in formation. If the comet remains fixed at this star, it foretells the death of a general or his execution, with the event occurring within three years. If a comet or a forked star invades the "Wu Che" star, it signifies that troops will be spread across the fields, half the world will be overturned, and the people will migrate from their homeland, with the event occurring within three years.

彗出天關，兵大起，道路不通，人多盜賊，必有關塞之事，人主有憂。彗出天關而守之，天下道絕，國多盜賊，關梁不通，人主有憂。彗出南河，蠻越兵起，邊戍有憂，若關吏有罪者。彗守南河，為大旱；守北河，胡為亂，來侵中國；若守，胡軍敗。

A comet emerging from the star Tian Guan indicates great military movements, blocked roads, numerous bandits, and the necessity of closing border passes, causing the ruler to have worries. If a comet appears from Tian Guan and stays there, it signifies the disruption of roads throughout the country, many bandits within the state, and the obstruction of gates and bridges, bringing trouble to the ruler. If a comet emerges from the star Nan He, it indicates military uprising in the southern regions of Man and Yue, with worries at the border garrisons, or officials at the border being punished. If a comet remains at Nan He, it signifies a great drought; if it remains at Bei He, it indicates rebellion by northern Hu people invading the Central Plains. If the comet stays for a long time without departing, the Hu troops will instead suffer defeat.

彗干犯五諸侯，王室大亂，兵起，天子宮廟不祀。彗出五諸侯，執政臣有誅，若有被戮者，貴人當之，主有憂，期一年，遠五年。彗孛干犯積水，兵起宮門，宗廟毀絕，大臣有憂。彗孛干犯積薪，有亂臣在宗廟。

A comet invading the 'Five Princes' star indicates great disorder in the royal family, the outbreak of military conflicts, and the interruption of sacrifices at the emperor's palace and ancestral temple. If the comet splits from the Five Princes, it indicates that a high-ranking minister will be executed or someone will be killed, and this will affect the nobleman. The sovereign will have worries, and the event will occur within one year, at the furthest within five years. If a comet invades the 'Accumulated Water' star, it indicates military conflicts starting at the palace gate, the destruction and abandonment of the ancestral temple, and worries for the ministers. If a comet invades the 'Accumulated Firewood' star, it indicates a rebellious minister lurking within the ancestral temple.

彗孛干犯水位，水道不通，伏兵在水中，以水為害。彗出水位，天下以水為憂，有兵起，五穀不成，人飢。彗出軒轅，皇后有憂，若失勢，宮人不安，人主有憂，後宮當之。彗犯軒轅，天下大亂，易主，以五色占期。彗出軒轅，若守之，天下大亂，易王，宮門當閉，若女主死，期三年，遠五年。

A comet or meteorite invading the 'Water position' star indicates that water channels are blocked, with hidden troops concealed in water, causing calamity through water. If a comet appears in the 'Water position', it signifies that the whole country will suffer from water disasters, military conflicts will arise, crops will not mature, and people will face hunger. If a comet branches out from the 'Xuanyan' star, it indicates that the queen will have troubles, or lose her power, the palace attendants will not be at peace, and the ruler will be anxious, with the issue occurring within the palace. If a comet invades the Xuanyan star, it indicates great chaos throughout the country and a change of ruler. The timing of the event can be determined by the five colors of the comet. If a comet appears in Xuanyan or stays there, it indicates great chaos and a change of ruler, with palace gates needing to be closed, or the death of a female ruler. The event will occur within three years, at the furthest five years.

彗孛干犯少微，白衣聚，王者凶，術士不顯，智者逃亡，期三年。彗出少微，多能臣有戮者，若功臣有罪，一曰：法令臣有誅者。彗出少微，士大夫起。

A comet or meteor invading the star "Shao Wei" indicates that there will be a gathering of scholars without official rank, danger for the sovereign, failure for those skilled in esoteric arts to achieve prominence, and wise individuals fleeing to avoid the world. This omen will be fulfilled within three years. When a comet appears in the direction of Shao Wei, it suggests that many talented ministers may be killed, or meritorious officials may be punished. Another interpretation is that officials responsible for law and order may be executed. The appearance of a comet in the direction of Shao Wei also indicates that officials and scholars may take action to intervene in government affairs.

彗孛干太微，天下亂，有兵喪，大人惡之，以色占期，亦為死王。彗孛干歷太微，所歷者亡。出而孛太微，天下亂，不過三五年，必易政，以色占期，亦為徙王。彗如粉絮，入太微，守五帝座，國有崩喪，大臣立，天下亂，大兵起，若犯守四帝座，輔臣有誅，執政者亡，期三年。

A comet and a孛 star invade the Taimei垣, indicating chaos throughout the realm, military conflicts and deaths, which greatly distress important people. By observing the color of the stars, one can predict the time of occurrence, and it also signifies the death of the monarch. If the comet and孛 star invade and pass through the various stars of the Taimei垣, the person corresponding to the star that the comet passes through will perish. If a comet appears and its孛-like aura invades the Taimei垣, it indicates chaos throughout the realm, but within three to five years, there will certainly be a change in the ruling power. By observing the color of the stars, one can predict the time of occurrence, and it also signifies the migration of the monarch. If the comet appears in a shape like scattered cotton and enters the Taimei垣, staying at the 'Five Emperors' seat, it indicates the country will experience the death of important figures, ministers will establish a new monarch, chaos will occur throughout the realm, and large-scale military conflicts will arise. If the comet invades and stays at the four cardinal directions' imperial seats, it indicates the ministers who assist the monarch will be executed, and the person in power will perish, with the event occurring within three years.

大彗干犯五帝座，王者亡，子孫不昌，王者修孝於天，奉宗廟郊祠則災除。狀如帚，正赤，抵內屏，兵也。彗出內屏，守衛臣有誅，若有罪執法者當之。彗孛干犯北辰，天下有大喪。

A large comet invading the 'Five Rulers' seat indicates the death of the king and the inability of his descendants to flourish; the king should show filial piety towards heaven, respectfully worship the ancestral temples and perform the ritual at the outskirts of the capital, only then can the calamity be dispelled. A comet shaped like a broom with a purely red color, reaching the 'Inner Screen' star, indicates military affairs. A comet emerging from the Inner Screen indicates the execution of palace guards or corrupt officials suffering this calamity. A comet and its tail invading the 'North Star' (Polaris) indicates great mourning throughout the realm.

彗孛干犯北斗，有殺罰。春秋時，有孛干於北斗，則齊、魯、晉、鄭、宋、莒之君並殺亂之禍。孛東方，則楚滅，三家、田氏分篡齊魯。漢文帝末，孛西方，後吳楚六國反，而誅滅亡。晉太始末至太康初，災異數見而晉氏隆盛，吳實滅亡，天變在吳可知矣。昔漢高三年，孛大角。大角，項王以亡，漢氏無事，此項王先受命也。吳晉之時，天下橫分，大角孛而吳亡，與項氏事同。

A comet or strange star invading the "Big Dipper" indicates there will be matters of execution and punishment. During the Spring and Autumn period, there was once a comet that invaded the Big Dipper, and afterwards, the kings of the states of Qi, Lu, Jin, Zheng, Song, and Ju were successively killed or suffered turmoil. When the comet appeared in the east, the state of Chu was destroyed, and the state of Jin was divided into Han, Zhao, and Wei. The family of Tian took over Qi, and the area of Qi and Lu was divided. In the late years of Emperor Wen of Han, a comet appeared in the west, and later the six states of Wu, Chu, and others rebelled, but they were all destroyed. During the late Tai Shi period and the early Taikang period of the Western Jin dynasty, many calamities and strange phenomena occurred, but the Jin dynasty became more prosperous and powerful. The real downfall was the state of Eastern Wu, indicating that these heavenly changes were destined for Wu. In the third year of Emperor Gaozu of Han, a comet invaded the Big Dipper. The Big Dipper is the star of the imperial throne, and thus Xiang Yu was defeated, while the Han dynasty remained unharmed, because Xiang Yu had already lost the mandate of heaven. When Wu and Jin were in opposition, the country was split into eastern and western parts. When the Big Dipper was invaded by a comet, Wu was destroyed, which was the same as the case with Xiang Yu.

彗干三臺，三公誅喪。彗孛干紫微，天下易王。彗出執法，臣有憂，政令不行，國失綱紀。彗出羽林，軍人反。

A comet appearing in the 'Three Ranks' star indicates that the three high officials may be executed or suffer misfortune. A comet appearing in the 'Purple Micro Enclosure' indicates a change of emperor. A comet emerging from the 'Enforcer' star indicates that ministers will face troubles, and government orders cannot be implemented, leading to the loss of state discipline. A comet emerging from the 'Wu Lin' star indicates rebellion among soldiers.

魏正始六年八月戊午，彗見七星，長可二尺，色白，進至張，積二十三日滅。九年三月見昴，長六尺，色青白，西南指。七月見翼，長二尺，進至軫，積四十二日滅。占曰：七星、張為周分野，翼、軫為楚，昴為趙魏。彗所以除舊佈新，主兵喪。嘉平元年，司馬懿誅曹爽兄弟及其黨與，皆夷三族，京師嚴兵。三年，誅楚王彪，又襲王凌於淮南。淮南，東楚也，魏諸王幽於鄴。

In the sixth year of the Zhengshi period of the Cao Wei dynasty, on the Wuwu day of the eighth month, a comet appeared in the 'Seven Stars' mansion, measuring about two chi in length, white in color, and moved forward to the 'Extended Net' mansion. It disappeared after twenty-three days. In the third month of the ninth year of Zhengshi, a comet appeared in the 'Hairy Head' mansion, measuring six chi in length, with a bluish-white color and a tail pointing to the southwest. In the seventh month, it appeared in the 'Wings' mansion, measuring two chi in length, and moved on to the 'Chariot' mansion, disappearing after forty-two days. The divination text says: the 'Seven Stars' and 'Extended Net' mansions correspond to the territory of the Zhou dynasty, while the 'Wings' and 'Chariot' mansions belong to the Chu territory, and the 'Hairy Head' mansion belongs to the states of Zhao and Wei. The meaning of a comet is to remove the old and bring forth the new, indicating military affairs and mourning events. In the first year of Jiaping, Sima Yi executed Cao Cao's brother Cao Shuang and his associates, exterminating their three families, and the capital was placed on high alert with troops deployed. In the third year of Jiaping, the Prince of Chu, Cao Biao, was executed, and there was an attack on Wang Ling in the Huainan region—Huainan is the eastern part of Chu territory. After this, all the princes of Cao Wei were imprisoned in Yecheng.

祆星晝見。甘氏曰：星與日並出，名曰婦女與日爭光，武且弱，文且強，在邑為文，在野為兵。恆星不見。楊泉《物理論》曰：凡無名之星，一見一不見，唯二十八宿度數有當，故曰恆。《左氏傳》曰：魯莊公時恆星不見，夜中，星隕如雨。傳曰：恆星不見，夜明也。《穀梁傳》曰：常者在位，人君之象。不見者，無君之象。晉世祖太始四年七月，星隕如雨，西流星隕，民叛吳歸晉之象也。

A strange star appeared during the day. The Gan school said: such a star appearing together with the Sun is called "women competing with the Sun for brightness," indicating weakness in military power and strength in cultural education. If it appears over a city, it relates to civil affairs; if it appears over the fields, it relates to military affairs. The fixed stars are not visible. Yang Quan's "Treatise on Things" says: all stars without a name are sometimes visible and sometimes not; only the twenty-eight mansions have fixed positions and degrees, so they are called "fixed stars." The "Zuo Zhuan" records: during the time of Lu Zhuanggong, the fixed stars were not visible, and at midnight, meteors fell like rain. The commentary explains that the fixed stars were not visible because the night sky was too bright. The "Gulang Zhuan" says: the fixed stars that are always in their positions are the symbol of the ruler; when the fixed stars are not visible, it signifies the absence of a ruler. In the fourth year of Taishi during the Western Jin dynasty's Emperor Wu, meteors fell like rain, and the stars flowed westward, which was a sign of the people rebelling against the Eastern Wu and submitting to the Jin dynasty.

斗搖占。《呂氏春秋》曰：至亂之代，有星斗星搖。漢文帝元年，中星盡搖，上問候星者，對曰：星搖者，民勞也。後伐四夷，百姓勞於兵革。京房《易傳》曰：星者陰陽之精，萬物之體，五行之形。其體在下，精耀在上。百官之命，各因其原，飛及行，萬人不安。大星隕下，陽失其位，災害之萌也。其救也，人君當悔過，反政責躬，省徭役，安國封侯，以寧人為先，則宿星正矣。京房《易傳》曰：君不任賢，厥祅，天雨星。

Divination of the movement of stars. The "Lüshi Chunqiu" states that in times of extreme chaos, stars and the Big Dipper will waver and move unpredictably. In the first year of Emperor Wen of Han, all the stars in the central sky moved erratically. The emperor consulted the officials who observed the stars, who replied that the movement of stars is a sign of the people's hardship. Later, the court waged wars against the four surrounding tribes, and the people indeed suffered greatly from military conflicts. Jing Fang's "Yi Zhuan" says: stars are the essence of yin and yang, the forms of all things, and the images of the Five Phases. Their forms are in the lower world, while their luminous essence shines in the heavens. The fates of officials are each connected to their respective star mansions. When stars move or deviate from their normal paths, the people will suffer unrest. The falling of a large star signifies the loss of yang energy from its proper place, which is a precursor to calamity. The remedy is: the ruler should repent, reflect on his governance, and take responsibility for his actions. He should reduce labor service, stabilize the state, and bestow fiefs upon meritorious officials. He should prioritize the well-being of the people, and thus the stars of the mansions will return to their proper positions. Jing Fang's "Yi Zhuan" also says: if the ruler does not employ the virtuous, the corresponding celestial omen will be a shower of falling stars.

祅占。《黃帝占》曰：祅者，五行之氣，五星之變，各見其方，以為災殃。各以五色占，知何國吉凶，必決矣。行見無道之國，失禮之邦，為飢為兵，水旱死亡之徵。《黃帝占》曰：凡祅所出，形狀不同，為殃一也。其出不過一年，若三年，必有破國屠城，其君死亡，天下反亂，戰死於野，積尸縱橫，餘殃不盡，為水旱、兵飢、疾疫之殃也。

Divination of strange celestial phenomena. The Yellow Emperor's Divination says:所谓 "妖" refers to transformations caused by the Five Phases' energies and abnormal changes of the Five Stars, each appearing in their respective directions to indicate calamities. By distinguishing them according to the five colors—green, red, yellow, white, and black—one can determine the fortune or misfortune of a particular state, and it is certain to be able to judge. The appearance of an evil star indicates a country without virtue and a state that has lost propriety, bringing famine, warfare, and signs of drought and death. The Yellow Emperor's Divination also says: whenever an evil star appears, its shape varies, but the resulting calamities are the same. After its appearance, within a year or three years, there will certainly be the disaster of a country's destruction and cities being razed. The ruler of that country will die, rebellion will arise throughout the land, soldiers will die in the wilderness, and corpses will pile up everywhere. The remaining calamities will not dissipate, but will transform into droughts, floods, warfare, famine, and epidemics.

天棓。《河圖》曰：歲星之精，流為天棓。班固《天文志》曰：歲星嬴而東南，變為天棓。石氏曰：天棓出，其國凶，不可舉事用兵。又曰：期三月，必破軍拔城。甘氏曰：天棓見，女主用事。

Heavenly Stem: Tian Bang. The Yellow River Chart says: When the spirit of the star of wood (Jupiter) spreads out, it becomes Tian Bang. Ban Gu's Records of Astronomy says: When the star of wood moves beyond its normal path and leans toward the southeast, it becomes Tian Bang. The Shi school says: When Tian Bang appears, the country corresponding to that region will suffer misfortune; great undertakings and military actions should not be carried out. It also says: The effect will be verified within three months, and certainly there will be the defeat of an army and the capture of a city. The Gan school says: When Tian Bang appears, it indicates that a female ruler will take charge of governance.

天槍占。《春秋緯》曰：歲星退而南，三月生天槍。陽亢變萌，義亂兵行，諸侯大橫，所見國，無用兵。《漢書天文志》曰：孝文帝時，天槍夕出西南。占曰：為兵喪亂。其六年十一月，匈奴入上郡雲中，漢起兵以衛京師。劉向曰：吳楚七國反。

Divination on the Heavenly Spear. The "Spring Annals Commentary" states: When the planet Jupiter moves retrograde and deviates to the south, after three months, the "Heavenly Spear" appears. This is an omen of excessive yang energy and abnormal occurrences, indicating the collapse of righteousness, the rise of turmoil, military movements, and the extreme brutality of the feudal lords. The country corresponding to the area where the Heavenly Spear appears should not engage in warfare. The "Book of Han, Records of the Heavenly Phenomena" mentions: During the time of Emperor Wen of Han, the Heavenly Spear appeared in the southwest in the evening. The divination text says: This portends military affairs, deaths, and disturbances. In the sixth year of Emperor Wen's reign, in the eleventh month, the Xiongnu invaded Shangjun and Yunzhong, and the Han court mobilized troops to defend the capital. Liu Xiang believed that this celestial phenomenon indicated the rebellion of the seven states of Wu and Chu.

國皇。巫咸曰：國皇之大而赤，類南極老人也。《春秋考異郵》曰：國皇見東南，則兵起，天下急。司馬彪《天文志》曰：孝靈光和中，國皇見東南角，去地一二丈，如炬火狀，十餘日不見。占曰：國皇為亂，內外有兵喪，其後黃巾賊張角燒州郡，朝廷遣將討平，斬首十餘萬級。

The state emperor. Wu Xian said: The star of the state emperor has a large form and a red color, similar to the Southern Pole Star. The "Spring and Autumn Examination of Mail" said: When the star of the state emperor appears in the southeast, it indicates the rise of military affairs and alarm throughout the country. Sima Biao's "Astronomical Records" said: During the Guanghe period of Emperor Ling of Han, the star of the state emperor appeared in the southeast corner, about one or two zhang high from the ground, resembling a torch. It disappeared after about ten days. The divination text says: The star of the state emperor indicates turmoil, with military actions and funerals both inside and outside the court. Later, Zhang Jiao of the Yellow Turban rebels burned the prefectures and states, and the court sent generals to suppress and pacify them, cutting off more than ten thousand heads.

蚩尤旗。《河圖》：熒惑之精，流為蚩尤旗，類彗而後委曲，象旗也。《說苑》曰：蚩尤旗，五星盈縮之所生。夏氏曰：四望無雲，獨見赤雲，蚩尤旗也。《黃帝占》曰：蚩尤旗，本類彗而後委曲，象旗幡，長可二三丈。見則王者旗鼓大行，征伐四方，兵大起。不然，國有大喪，期三年，中五年，遠七年。魏高貴鄉公元年，有白氣出南北側，廣數丈竟天。王肅曰：蚩尤旗也，東方有亂乎？後毋丘儉據淮南以叛。《春秋運斗樞》曰：蚩尤旗干太微，法滅，帝死於野。

The Chi You Qi. The Yellow River Chart says that the essence of the Malefic of violence (Mars) disperses and transforms into the Chi You Qi, which resembles a comet but with a curved tail, like a banner. The Sayings of the States says that the Chi You Qi arises from the irregular movement of the five stars. Xia said that if there is no cloud visible in all directions, but only a red cloud appears, that is the Chi You Qi. The Yellow Emperor's Divination says that the Chi You Qi itself resembles a comet but with a curved tail, like a banner, and is about two or three zhang long. When it appears, it indicates that the sovereign will raise great banners and drums, and launch military campaigns in all directions, with great warfare; if not, it indicates great mourning in the state, with the fulfillment period being three years, middle five years, and distant seven years. In the first year of Cao Wei's High Prince Gaoxiang, white vapor rose from the north and south sides, spanning several zhang and spanning the sky. Wang Su said that this was the Chi You Qi, and there would be disorder in the east. Later, Wu Qiuan Jian indeed rebelled in Huainan. The Spring and Autumn Movement of the Stars says that the Chi You Qi invades the Taimei Enclosure, indicating the destruction of laws and order, and the emperor dying in the wild.

天讒占。甘氏曰：天讒在西南，長數丈，左右銳，出而易處。京房曰：天讒出其下，相讒為兵，赤地千里，枯骨籍籍。《漢書天文志》曰：天讒為天喪。（一雲兵喪。）

Divination on heavenly slander. The Gan school says: The star of heavenly slander appears in the southwest, extending several zhang in length, with sharp ends on both sides, and after its appearance, it moves to different positions. Jing Fang says: Wherever the star of heavenly slander appears overhead, people in that area will slander each other, leading to military calamity, vast areas of scorched land, and widespread bones scattered everywhere. The "Book of Han: Astronomical Records" says: The star of heavenly slander signifies heavenly calamity and loss. (Another interpretation says it signifies military affairs and funerals.)

旬始。《說苑》曰：旬始，五星盈縮之所生也。巫咸曰：旬始出於北斗旁，狀如雄雞，其怒有青黑，象伏鱉。《春秋合誠圖》曰：黃彗分為旬始，為立王之題，主亂主招橫，見則臣亂兵作，諸侯虐，期十年，聖人起伐，群猾橫恣。《春秋考異郵》曰：旬始照其下，必有滅王。《漢天文志》曰：旬始如鱉，一見群猾橫恣。《玄冥占》曰：有如雄雞，其色赤黃，其名曰旬始，則天下有兵，其國不寧，期三年。

Xunshi. The Sayuan says: Xunshi arises from the abnormal movement and contraction of the five stars. Wu Xian says: Xunshi appears beside the Big Dipper, resembling a male chicken; when it becomes angry, it has a dark blue color and looks like a turtle lying on the ground. The Chongchun Hetengtu says: a yellow comet splits into Xunshi, which is a sign of establishing a new king, governing chaos and causing violence; once it appears, there will be rebellion among ministers, warfare, and tyranny by the feudal lords, with an expected period of ten years, during which a sage will rise up to wage war, while a group of wicked people will act recklessly. The Chongchun Kaoyi You says: wherever Xunshi shines, there must be a king being destroyed. The Han Tianwen Zhi says: Xunshi resembles a turtle, and once it appears, wicked people will act recklessly. The Xuanming Zhan says: there is a star shaped like a male chicken, with a red-yellow color, called Xunshi; its appearance indicates warfare in the world, and the country will not be at peace, with an expected period of three years.

天狗。《黃帝占》曰：天狗者，五星之氣，出西南，金火氣合，名曰天狗。孟康曰：天狗有尾，旁有短彗，下有如狗下食血，其軍必敗。石氏曰：西北有星，長三丈而出，水金氣交，名曰天狗，見則大兵起，天下大飢，人相食。石氏曰：夫天狗所下之處，必有大戰，破軍殺將，伏尸流血，天狗食之。皆期一年，中二年，遠三年，各以其所下之國占之。郄萌曰：出狀赤白有光，即為天狗，其下小小無足。所下之地，必流血，國易政。

Heavenly Dog. The Yellow Emperor's Divination says: Heavenly Dog is formed from the qi of the five stars, appearing in the southwest, formed by the combination of metal and fire qi, and is called Heavenly Dog. Meng Kang says: Heavenly Dog has a tail, with a short comet-like tail beside it, and its lower end resembles a dog crouching to lick blood; when it appears, the army that encounters it will surely suffer defeat. The Shi school says: in the northwest there is a star, three zhang long, appearing as a result of the combination of water and metal qi, called Heavenly Dog; its appearance indicates the outbreak of large-scale warfare, great famine, and people eating people. The Shi school also says: wherever Heavenly Dog falls, there will certainly be a great battle, the army being defeated, generals killed, corpses scattered and blood flowing everywhere, as if eaten by Heavenly Dog. These all verify within one year, some within two years, some within three years, each according to the country corresponding to where Heavenly Dog falls. Xie Meng says: when it appears, it has a red and white color and light; its lower end is small and has no feet; wherever it falls, there will certainly be bloodshed, and the country will change its ruling power.

《漢天文志》曰：哀帝時著天白氣，廣如一匹布，長十餘丈，如雷，西南行止，名曰天狗。傳曰：言之不從，則有狗禍、詩祅。其年人相驚動，喧譁奔走。《春秋緯》：天狗如犬奔有聲，望之如火，見則四方相射。《漢史》云：西北有三丈如火，名曰天狗，出則人相食。《天官》云：天狗狀如犬。《鏡星》又曰：大流星，有聲，其止地，類狗所墜，如火光中天。其下圓，如數頃田處，上銳，見有黃色，千里破軍殺將。《漢史》又曰：昭明，下為天狗，兵起流血，占昭明。《洛書》曰：昭明見，霸者出。《運斗樞》曰：昭明有芒角征也。《河圖》曰：太白散為天狗。又曰：有出其狀赤白有光，則為天狗。其下小無足，所下國易主。貞觀十三年正月三日日午，東南方有聲如雷，久而方絕。參驗此徵，多是天狗下，眾說不同，未詳孰是。推亂亡之運，此其必天狗乎。

The Han Astronomical Records state that during the reign of Emperor Ai of Han, a white vapor appeared in the sky, as wide as a piece of cloth and as long as more than ten zhang, with a sound like thunder, moving toward the southwest and then stopping, called the Heavenly Dog. The transmitted text says: if words are not in accordance with reason, there will be calamities of dog demons and demon songs. In that year, people were disturbed, shouting and running about. The Spring Annals says: the Heavenly Dog runs like a dog and produces sound, appearing as a mass of fire; its appearance signifies warfare between the four directions. The Han History says: in the northwest, there was a long object of about three zhang, shaped like fire, called the Heavenly Dog, and its appearance signifies people eating people. The Book of Celestial Officials says: the Heavenly Dog is shaped like a dog. The Mirror Star says: there was a large meteor, producing sound, falling to the ground, appearing as a dog falling down, with firelight illuminating half the sky; the place where it fell was wide at the bottom, about several hundred mu in size, and sharp at the top, appearing yellow, signifying the defeat of armies and the death of generals within a thousand li. The Han History also says: the bright star Zhao Ming fell down and became the Heavenly Dog, signifying the rise of military affairs and rivers of blood, according to the interpretation of Zhao Ming. The Luo Writing says: the appearance of Zhao Ming signifies the rise of a dominant figure. The Yunsou says: the bright star Zhao Ming with apointed rays is its sign. The Yellow River Chart says: the brilliance of the planet Tai Bai (Venus) disperses to become the Heavenly Dog. It also says: if a star appears, red and white in color with light, it is the Heavenly Dog; its lower part is small and without feet, and the country where it falls will replace its ruler. In the thirteenth year of the Zhengguan era of the Tang dynasty, on the third day of the first lunar month at noon, there was a sound like thunder in the southeast, lasting for a long time before stopping. Referring to these signs, it is mostly the Heavenly Dog falling; however, different schools of thought have different accounts, and it is still unclear which one is correct. If we infer according to the trend of chaos and downfall, this is probably the Heavenly Dog.

枉矢。《說苑》曰：枉矢，五星盈縮之所生也。巫咸曰：枉矢，類大流星，色蒼黑，蛇行，望之如有毛，（一雲目。）因長數匹，著天。《海中占》曰：枉矢，類流星，望之有毛目，可一匹布，皎皎著天。見則天下兵大起。將出，弓弩用，期三年。《漢天文志》云：枉矢所觸，天下之所伐射，滅亡之象也。又曰：枉矢流，以伐亂。又云項羽救鉅鹿，枉矢西流。占曰：枉矢所觸，天下之所伐射，滅亡之象也。物類莫直於矢，今蛇行不能直，矢而枉者，執矢者不正矣，以象項羽執正亂也。

Wrong arrow. The "Sayuan" says: wrong arrow is produced when the five stars move beyond their normal course and deviate. Wu Xian says: wrong arrow resembles a large meteor, with a dark blue color, moving in a snake-like curve, appearing to have hairy tufts (another account says it looks as if it has eyes), and is several pieces of cloth long, closely attached to the sky. The "Hai Zhong Zhan" says: wrong arrow resembles a meteor, appearing to have hairy tufts and spots, about one piece of cloth long, shining brightly attached to the sky; its appearance foretells great warfare across the land. When it is about to appear, bows and arrows will be used, and the fulfillment period is three years. The "Han Tianwen Zhi" says: the place where the wrong arrow touches is the place that will be attacked and killed by the whole world, a symbol of destruction. It also says: the flow of the wrong arrow is used to attack rebels. It also says that when Xiang Yu rescued Julu, the wrong arrow flowed westward. The divination text says: the place where the wrong arrow touches is the place that will be attacked by the whole world, a symbol of destruction. Among all things, there is nothing more straight than an arrow; now this "arrow" snakes and cannot be straight. An arrow that is curved indicates that the person holding the arrow is not upright, which exactly symbolizes Xiang Yu, who held the power to restore order with an unjust character.

天鋒。宋均曰：天鋒，彗象矛鋒也。《洪範五行傳》曰：漢昭帝時，天鋒出西方天市，東行過河鼓，入營室中，佔有亂臣戮死。後左將軍上官傑與燕王謀反伏誅。

Heavenly Point. Song Jun said: Heavenly Point is a comet that looks like the tip of a spear. The "Hongan Wuxing Zhuan" said: During the time of Emperor Zhao of Han, Heavenly Point appeared in the western Tianshi Enclosure, moved eastward passing through the star "He Gu," and entered the constellation "Ying Shi." The interpretation was that there would be a rebellious minister who would be executed. Later, General Left Officer Shangguang Jie and Prince Liu Dan of Yan conspired against the court and were indeed executed.

蓬星。《荊州占》曰：蓬星，一名王星，狀如夜火之光，多則四五，少則二三。一曰：蓬星在西南，長數丈，左右有光，出而易處。《漢書天文志》曰：景帝中三年六月壬戌，蓬星見西南，在房南，去房可二丈，大如二斗器，白色；癸亥，在心東北，可丈所；甲子，在尾北，可六尺；丁卯，在箕北，近漢稍小，且去時大如桃；壬申，去，凡十日。占曰：蓬星出，必有亂臣。房心間，天子宮也，是時梁王欲為漢嗣，使人殺漢諍臣袁盎，漢欲誅梁大臣，斧鉞用，梁王恐懼，乘車入關，伏斧鑕謝罪，然後得免也。

Peng Star. The "Jingzhou Divination" says: Peng Star is also called Wang Star. It looks like the light of fire at night. It often appears in numbers of four or five, but sometimes only two or three. Another account says: Peng Star appears in the Southwest, several zhang long, with light on both sides. After appearing, it moves to different positions. The "Han Book Astronomical Records" says: In the third year of Zhongyuan of Emperor Jing of Han, on the sixth month, on the day of Renshen, Peng Star appeared in the Southwest, located south of Fang Su, about two zhang away from Fang Su, with a size like a vessel holding two dou of grain, white in color; on the day of Guihai, it moved to the northeast of Xin Su, about one zhang away; on the day of Jiazi, it was north of Wei Su, about six chi away; on the day of Dingmao, it was north of Ji Su, close to the Milky Way, slightly smaller, and when it was about to disappear, its size was like a peach. On the day of Renshen, it disappeared, lasting for ten days in total. The divination text says: The appearance of Peng Star indicates the presence of a rebellious minister. Between Fang Su and Xin Su is the palace of the Son of Heaven. At that time, Prince Liang Wang wanted to be the successor to the Han throne, sent people to kill the Han official Yuan Wang who dared to give direct advice; the court intended to punish the officials of Liang Kingdom, and the punishment of axes and halberds was about to be used, Liang Wang was afraid, drove his carriage into the pass, and knelt on the axe platform to apologize, and thus escaped disaster.

赤黃氣出紫微宮天皇大帝星上，有立王。赤氣潤澤入紫微宮天皇星上，如刀劍，天子有喜，皇后懷孕事。赤黃氣出紫微宮中東西蕃星，天子用錢賜諸侯王，又云兵起。赤氣出紫微宮中勾陳星上，兵起。

Red and yellow clouds rising from the Purple Micro Palace 「Heavenly Emperor」 star indicate the enthronement of a new king. Red clouds that are moist and lustrous entering the Purple Micro Palace and covering the Heavenly Emperor star, shaped like swords and spears, indicate joy for the emperor and the queen's pregnancy. Red and yellow clouds rising from the eastern and western branches of the stars within the Purple Micro Palace indicate the emperor rewarding princes and kings with money; another interpretation suggests military actions will arise. Red clouds rising from the 「Gou Chen」 star within the Purple Micro Palace indicate the outbreak of military conflicts.

黃白氣潤澤，如刀劍形，入紫微宮，守禦女星上，天子有男喜事。黃白氣正圓如杯碗，入紫微宮中，有立侯王。一云：天子有璧玉事。黃白氣入紫微宮中，有立侯王。白氣如龍如風或類獸飛鳥，入紫微宮，皆神氣，客喜。黃白如杯碗正圓，入紫宮，倖臣有奉獻美食。蒼白氣入紫微宮，其禍除；或入長垣，胡人兵起。

Yellow and white clouds that are moist and bright, shaped like swords and spears, entering the Purple Micro Palace and stopping at the 'Yu Nu' star, indicate the emperor will have joy in the birth of a son. Yellow and white clouds that are round like cups and bowls, entering the Purple Micro Palace, indicate a marquis or prince will be enthroned; another interpretation suggests the emperor will receive a jade tablet as a gift. Yellow and white clouds entering the Purple Micro Palace indicate a marquis or prince will be enthroned. White clouds shaped like dragons, winds, or running beasts and flying birds, entering the Purple Micro Palace, are all signs of divine spirits, indicating that distant guests will bring good news. Yellow and white clouds shaped like cups and bowls, entering the Purple Palace, indicate favored ministers will present delicious food. Pale yellow clouds entering the Purple Micro Palace indicate the removal of existing troubles; if they enter the 'Chang Yuan' star, it indicates northern barbarians will raise an army.

蒼白氣入勾陳中，大司馬戮死。赤氣出勾陳中，大將戰有功。白氣入勾陳中，天子立宗廟事。黃白氣出勾陳中，兵在外告罷事。黃白氣入勾陳中，將不戰。黑氣入勾陳中，大司馬軍中死事。黑氣入勾陳中，其禍除。

Cyan cloud enters Gou Chen, indicating the death of the Grand Commander. Red cloud rising from Gou Chen indicates the general achieving military success. White cloud entering Gou Chen indicates the Son of Heaven establishing a temple. Yellow-white cloud rising from Gou Chen indicates the army stationed outside reporting to cease hostilities. Yellow-white cloud entering Gou Chen indicates the general will not engage in battle. Black cloud entering Gou Chen indicates the Grand Commander dying in the military. Black cloud entering Gou Chen also indicates existing troubles being removed.

蒼黑氣入北斗魁中，貴臣下獄事。蒼白黑氣出北斗魁中，大臣禁者其禍除。赤氣入北斗魁中，大臣斧鑕斬者。黃氣入北斗魁中，天子出惡令。黃白氣入北斗魁中，天子左右倖臣有囚者遇德令。黃白氣入北斗魁中，集輔星，相有喜。赤氣集輔星，相有斧鑕之誅。黃白氣集輔星，相擾。

Dark blue clouds entering the Kuai star of the Big Dipper indicate that a noble minister will be imprisoned. Pale and dark clouds rising from the Kuai star of the Big Dipper indicate that the祸患 of a minister in prison will be removed. Red clouds entering the Kuai star of the Big Dipper indicate that a minister will be killed by斧质. Yellow clouds entering the Kuai star of the Big Dipper indicate that the Son of Heaven will issue harsh decrees. Yellow and white clouds entering the Kuai star of the Big Dipper indicate that a favored minister in the Son of Heaven's court will receive an imperial decree of grace. Yellow and white clouds gathering on the 「Fub」 star indicate that the Chancellor will have good fortune. Red clouds gathering on the Fub star indicate that the Chancellor will suffer the祸 of being killed by斧质. Yellow and white clouds gathering on the Fub star indicate that the Chancellor will be disturbed.

蒼白氣出東西掖門，天子憂喪事；出太微中，其禍除。黃白氣潤澤入太微中，天子有喜事。赤黃氣入太微，天子用錢賜玉。赤黃氣如箕帚，出太微中，天子用錢賜美女。赤氣如杯碗正圓光明，出太微中，天子用璧賜諸侯。氣上赤下白，大如井口，從外入，壓太微庭者，邪臣氣；其氣直者，貴臣氣；出東掖門者，兵起，將受命。

Cyan clouds rising from the eastern and western gates of the Taiwei Yuan indicate the emperor's sorrow over a funeral; if the clouds rise from within the Taiwei Yuan, it signifies the removal of existing troubles. Yellowish-white clouds that are moist and bright entering the Taiwei Yuan indicate the emperor has joyful matters. Red-yellow clouds entering the Taiwei Yuan indicate the emperor bestowing jade ornaments with money. Red-yellow clouds shaped like a箕 and a broom rising from the Taiwei Yuan indicate the emperor bestowing beautiful women with money. Red clouds shaped like bowls and plates, round and bright, rising from the Taiwei Yuan indicate the emperor bestowing jade discs to the feudal lords. Clouds with red on top and white on bottom, of the size of a well mouth, coming from outside and pressing upon the courtyard of the Taiwei Yuan indicate the presence of wicked ministers; if the clouds are straight, they indicate the presence of high ministers; if the clouds exit from the eastern gate, it indicates the outbreak of military affairs and generals receiving orders to go to war.

赤氣出太微中，兵起。一曰立王。赤氣入東西掖門，內亂兵起，入，主且有喜事，天必應之以雲光影。黃白出宮上，若旗有光，人主有大喜，延年益壽。赤黃氣入太微，潤澤如帚，婦女喜。黃白氣如杯碗，入太微，天子有壁玉喜。黃白氣類走獸飛鳥，入太微，皆神氣，客喜。黃白氣入太微東西掖門，天子喜獻見戰。黃白氣如杯碗正圓，入太微，有獻美女者。黃白氣太微中，有立王。黑氣如蛇蚨及龍形，在太微庭中宮闕上者，白衣之會，其同章環太微天庭而入，殺主有喪，此氣皆奸臣讒賊之氣。黃白氣出東西掖門，天子同德令。一曰：雲如鳥口在太微，有人為外應。黑氣入東西掖門，大人憂。

Red clouds rising from the Taiwei Yuan indicate the outbreak of military actions; another interpretation suggests the enthronement of a new king. If red clouds enter the eastern and western yemen gates, it signifies internal strife and the outbreak of war; after the clouds enter, the sovereign will have joyous events, and heaven will surely respond with cloud and light phenomena. Yellow and white clouds appearing above the palace, shaped like banners with light, indicate the sovereign will have great joy and longevity. Red and yellow clouds entering the Taiwei Yuan, moist and bright, shaped like a broom, indicate women will have joy. Yellow and white clouds shaped like cups and bowls entering the Taiwei Yuan indicate the Son of Heaven will receive joy from being presented with jade. Yellow and white clouds shaped like moving animals or flying birds entering the Taiwei Yuan are all signs of divine spirits, indicating that distant guests will bring joy. Yellow and white clouds entering the eastern and western yemen gates of the Taiwei Yuan indicate the Son of Heaven will rejoice in military victories. Yellow and white clouds shaped like cups and bowls, round and perfect, entering the Taiwei Yuan indicate someone will present beautiful women. Yellow and white clouds appearing within the Taiwei Yuan indicate the enthronement of a new king. Black clouds shaped like snakes, vipers, or dragons appearing on the palace buildings within the Taiwei court indicate gatherings for mourning events; if the clouds coalesce into one mass, encircling the Taiwei heavenly court and intruding upon it, it indicates the sovereign will be killed and there will be mourning, as these clouds are the signs of wicked ministers and slanderers. Yellow and white clouds rising from the eastern and western yemen gates indicate the Son of Heaven will issue edicts of universal benevolence. Another interpretation says: if clouds shaped like a bird's beak appear in the Taiwei Yuan, it indicates someone will provide support from outside. Black clouds entering the eastern and western yemen gates indicate great persons will suffer misfortune.

蒼白氣如走獸，入太微坐旁，天子旁有反者。蒼白氣如走獸，入太微坐旁，有反者。蒼白氣如走獸，入抵太微坐，天子有憂。蒼白氣入抵太微坐，天子喪事。赤青氣出五帝座，出南者，不出九十日，人君失其宮，天下不安。赤氣直指太微座，諸侯內亂。青氣赤氣出五帝下，入倖臣中，不出六十日，近臣欲有謀其君者，氣不明者不成，其明者死亡，天下大亂。黃氣出太子座，不出六十日，太子即位。黑氣抵太微座左右，諸侯死。

A pale blue cloud resembling a moving beast entering the area near the throne of the Emperor in the Taimei Enclosure indicates there is a traitor close to the Emperor. A pale blue cloud resembling a moving beast entering near the throne indicates there is someone rebelling. A pale blue cloud resembling a moving beast entering and blocking the throne of the Emperor in the Taimei Enclosure indicates the Emperor will face troubles. A pale blue cloud entering and blocking the throne indicates the Emperor will suffer a loss. A red and dark blue cloud rising from the 'Five Emperors' seat, rising from the south, will result in the ruler losing his palace and the world becoming unstable within ninety days. A red cloud pointing straight towards the throne of the Emperor in the Taimei Enclosure indicates rebellion within the feudal states. A blue and red cloud rising from below the 'Five Emperors' seat and entering the position of the favored minister will result in a plot by the close minister against the ruler within sixty days; if the cloud is not bright, the plot will fail; if the cloud is bright, it indicates the death of the ruler and chaos throughout the land. A yellow cloud rising from the 'Prince's Seat' indicates the prince will ascend the throne within sixty days. A black cloud blocking the left and right of the throne of the Emperor in the Taimei Enclosure indicates the death of the feudal lords.

蒼白氣入郎位，中兵起。赤氣出郎位，多用兵，遠出行。黃氣潤澤入郎位，中郎位受賜。黑氣入郎位，多有死者。蒼白氣入天棓，有喪。蒼白黑氣出天棓，其禍除。赤氣入天棓，兵起大將戮死。黑氣入天棓，大人憂。

Pale cloudy vapor entering the 「Liang position」 stars indicates military actions arising within the palace. Red cloudy vapor rising from the Liang position indicates a large scale military campaign and distant expeditions. Yellow and moist cloudy vapor entering the Liang position indicates that a group of middle-ranking guardsmen receive rewards. Black cloudy vapor entering the Liang position indicates many deaths. Pale cloudy vapor entering the 「Tian Bang」 star indicates there will be mourning. Pale and black cloudy vapor rising from Tian Bang indicates the removal of existing calamities. Red cloudy vapor entering Tian Bang indicates military actions and the death of a general. Black cloudy vapor entering Tian Bang indicates that a prominent person faces troubles.

黃氣入玄床，後宮有子喜。白氣有喪。黑氣出女床，後宮有死者。青氣後宮病。青白氣出貫索中，其禍除。赤氣入貫索中，有內亂兵起。黃白氣入貫索中，天子喜。黃氣入貫索中，大人惡之。

Yellow clouds entering the "Nucrui" star indicate joy in the harem with the birth of a child. White clouds entering indicate mourning. Black clouds rising from Nucrui indicate death in the harem. Blue clouds appearing indicate illness in the harem. Clouds of blue and white rising from the "Guansuo" star indicate the removal of existing troubles. Red clouds entering Guansuo indicate internal strife and military conflict. Clouds of yellow and white entering Guansuo indicate joy for the emperor. Yellow clouds entering Guansuo indicate that a prominent person dislikes this omen.

蒼白黑氣出天市，其禍除，萬物賤。赤氣入天市，有斧鑕之事。赤氣入天市，有火憂。赤氣入天市，五兵器大貴。赤氣入天市中，有斧鑕之事。赤氣入天市，兵弩貴。黃白氣長二尺如繒布，常集天市，有神奇物者，天子有喜。

Pale and black clouds rising from the 'Heavenly Market Enclosure' indicate the removal of existing troubles and the cheapening of prices for all goods. Red clouds entering the Heavenly Market Enclosure signify the occurrence of axe and weapon-related punishments. Red clouds entering the Heavenly Market Enclosure indicate a fear of fire. Red clouds entering the Heavenly Market Enclosure suggest a significant increase in the prices of five types of weapons: axe, sword, spear, halberd, and arrow. Red clouds entering the Heavenly Market Enclosure indicate the high cost of weapons and bows. Pale yellow clouds stretching two feet long, resembling a piece of silk cloth, frequently gathering in the Heavenly Market Enclosure, signify the appearance of extraordinary objects and the joy of the emperor.

蒼白氣入南斗，多大風。赤氣入北斗，兵起及宗廟有火憂，大旱。黑氣入北斗，天子使諸侯。歲星出芒，氣長三丈，三日雨，王者不安；熒惑出芒，氣長一丈，百日旱；填星出芒，氣長四丈，有土功事；太白出芒，氣長三丈至六丈，大風雨起所指處；晨星出芒，氣長一丈，大水。

Pale clouds entering the Southern Dipper indicate frequent strong winds. Red clouds entering the Northern Dipper indicate military conflicts and fire in the ancestral temples, along with a great drought across the land. Black clouds entering the Northern Dipper indicate the emperor sending envoys to the feudal lords. If the planet Jupiter (the year star) shoots out apointed rays with a length of three zhang, it indicates rain within three days, causing the king to be restless. If the planet Mars (the malefic of violence) shoots out apointed rays with a length of one zhang, it indicates a drought lasting a hundred days. If the planet Saturn (the filling star) shoots out apointed rays with a length of four zhang, it indicates construction projects involving earth and wood. If the planet Venus (the white star) shoots out apointed rays with a length of three to six zhang, it indicates heavy rain and strong winds in the direction thepointed rays points. If the planet Mercury (the morning star) shoots out apointed rays with a length of one zhang, it indicates a great flood.

雲如匹布而行，若南，若東，若北，若西，郡上者，其君有憂，必有精以去。四望無雲，獨見赤雲如立蛇，其下有流血出戰。四望無雲，獨見赤雲如覆船，亦其下有戰。赤雲氣如光影見者，臣叛，不過三年。赤雲氣主兵將死，客勝，主人敗。

Clouds drifting like a piece of cloth, moving south, east, north, or west, passing over the sky of a certain commandery, indicate that the local official will have troubles, and only sincere rituals can avert them. If there is no cloud in any direction, but only a red cloud resembling a vertical snake, it signifies warfare with bloodshed beneath it. If there is no cloud in any direction, but only a red cloud resembling a overturned boat, it also signifies warfare beneath it. If red clouds appear like shadows, it indicates rebellion by subordinates, which will occur within three years. The appearance of red clouds signifies that the general of the defending army will die, the invading army will win, and the defending army will lose.

赤氣覆日如血光，大旱，人民飢千里。黑氣如大道一條，至長明，不見頭尾東西者，不過三朔，大赦天下。黑氣如群羊豬魚，四夷不順。黑氣如斗如群馬蛇變化，為疾疫，人民亡，不宜乳婦，夷兵欲欺中國，宜遣伺候，讒言為惡。

Red clouds cover the Sun, appearing like a piece of blood, indicating a great drought and famine among the people within a thousand li. Black clouds resemble a long road, very clear and distinct, with no visible ends at either side, indicating that within no more than three months, the whole country will be pardoned. Black clouds shaped like flocks of sheep, pigs, or fish indicate that the four directions' barbarian tribes will not submit. Black clouds shaped like a measuring vessel and also like flocks of horses and snakes that change constantly indicate the spread of epidemic diseases, leading to the death of the people, especially harmful to nursing women; it also indicates that the barbarian armies intend to bully the Central Plains, so one should send people to spy and guard, and be cautious of slander and evil deeds.

雲如一匹布竟天，天下兵起。四望無雲，獨見黑雲極天，兵大起。雲半天，兵起天溝，不出三日，大雨，雨後不占。四望無雲，見赤雲如燭火，其下戰流血死。

Clouds like a piece of cloth stretching across the sky indicate the outbreak of military conflicts throughout the realm. If one looks in all directions and sees no clouds, but only dark clouds filling the sky, it signifies a great rise in warfare. If clouds cover half the sky, it suggests warfare originating from the area around the sky's midpoint, with heavy rain expected within three days; after the rain, one should no longer use this sign for divination. If one looks in all directions and sees no clouds, but only red clouds resembling candle flames, it indicates warfare below them, resulting in bloodshed and deaths.

日濛濛無光，士卒內亂，將軍循法度，察有功以自明，及有內發，止嚴刑而伺奸人謀議。天陰沉不降雨，晝不見日，夜不見星月，三日已上，陰謀起，將慎左右及敵使；陰五日至七日，有陰謀蔽，將奪其權，此有篡殺事。

The Star of brightness and prestige is dim and lacks light, indicating internal disorder among the soldiers; the general should follow the law and examine those who have merited rewards to demonstrate his fairness. When the internal disturbance begins, he should cease the use of severe punishments and secretly investigate the secret plots of traitors. If the sky is gloomy but no rain falls, the sun is not visible during the day and the stars and moon are not visible at night, and this continues for more than three days, it indicates the rise of conspiracy, and the general should be cautious of those around him and the envoys sent by the enemy. If the gloom lasts five to seven days, it suggests that there is concealed conspiracy, and the general's military authority will be taken away, which is a sign of an attempt to seize power and commit regicide.

天陰，日月俱無光，晝不見日，夜不見星，有雲障之而不雨，此為君臣俱有陰謀，兩敵相當，陰相圖議；若晝陰夜月出，君謀臣；若夜陰晝日出，臣謀君。白氣如帶一道竟天，有暴兵；白蛇出，長盡天，必有暴兵流血；白蛇夜出，其年兵起。

The sky is dark and gloomy, with the sun and moon having no light. During the day, the sun cannot be seen, and at night, the stars are invisible. There are clouds covering the sky, yet no rain falls. This indicates that both the ruler and the ministers are harboring secret plots. If two armies face each other, it signifies mutual secret schemes. If the sky is dark during the day but the moon appears at night, it indicates the ruler is scheming against the ministers. If the sky is dark at night but the sun appears during the day, it indicates the ministers are scheming against the ruler. If a white mist-like band stretches across the sky, it foretells the rise of rebellious troops. If a white snake-like cloud spreads across the sky, there will certainly be rebellious soldiers and bloodshed. If a white snake-like cloud appears at night, it signifies military actions will arise in the same year.

濛霧者，邪氣陰來沖陽，奸臣謀其君。在天為濛，在人為霧，日月不見為濛，前後人不見為霧。濛者，氣也，臣以為非法，亂君政，霧從夜半至，日中不解，遂止，為君不悟，臣行邪政於百姓。過日中而似雨，臣強；夜濛晝明，臣謀君；晝濛夜明，臣得志。

The term "mengwu" refers to the rising of evil Yin qi that attacks the Yang qi, symbolizing ministers plotting against their sovereign. In the heavens it is called "meng," and on earth it is called "wu." When the sun and moon are obscured, it is called "meng," and when people cannot see each other ahead or behind, it is called "wu." "Meng" represents qi, and its appearance indicates that ministers act unlawfully, disrupting the sovereign's decrees. The mist begins to spread from midnight and does not dissipate until noon, after which it stops, indicating that the sovereign fails to awaken and that ministers implement corrupt policies among the people. If the mist appears after noon and seems like rain is about to fall, it signifies ministers being tyrannical. If the mist arises at night but the day is clear, it indicates ministers plotting against the sovereign. If the mist appears during the day but the night is clear, it signifies ministers gaining power.

黃雲霧蔽北斗，明日雨。赤雲掩北斗，明日大熱殺人。白雲掩北斗，不過三日雨。青雲掩北斗，立雨；天下無雲，晴；北斗上中下獨有雲，後五日大雨。

Yellow clouds covering the Big Dipper indicate rain on the second day. Red clouds covering the Big Dipper mean the next day will be extremely hot, hot enough to kill people. White clouds covering the Big Dipper mean rain will come within three days. Blue clouds covering the Big Dipper mean rain will follow immediately. If the sky is clear with no clouds, it will be sunny. However, if the upper, middle, and lower parts of the Big Dipper are covered with clouds, there will be a heavy rain five days later.

《易》曰：天垂象，見吉凶，聖人則之。又云：觀乎天文，以察時變；觀乎人文，以化成天下。故伏羲畫卦，以定逆順之徵；軒轅設圖，實著陰陽之道。蓋大聖所以通天地之至理，極造化之能事，體妙綴於神機，作範擬於繫象。唯神也，故冥賾可尋；唯機也，故幽玄可驗。至若仰觀俯察，輔國利民，觀毫考微，全身保命，探禍福之源，徵成敗之數，賢達所尚，由來久矣。淳風不揆庸昧，少而研習，雖著作十餘，而每多繁雜，輒以負薪餘日，綴集眾書，考論群氏，錯綜黃咸，博聞甘石，及以三都鬼谷，王霸高宗；略其旨要，撮錄秘驗，吉凶勝負，以類相從，勒為一部，聊備遺忘，並指圖略，例示二三。好道畏命，時或覽焉，審能精之，萬不遺一也。

The Great Treatise of the Zhou Changes says: Heaven reveals heavenly phenomena, showing auspicious and ominous signs, and the sage takes it as a model. The Commentary on the Judgment of the Qian hexagram also says: Observing the heavenly phenomena is used to examine the changes of the four seasons; observing human affairs is used to educate the people and establish customs. Therefore, Fuxi drew the Eight Trigrams to determine signs of disorder and order; the Yellow Emperor established star charts, indeed making clear the principles of yin and yang. The great sages used these to connect the ultimate truths of heaven and earth, exhaust the workings of creation, link subtle observations to the subtle pivot, and compare the establishment of laws to the images of the hexagrams. It is because it is subtle that the profound and difficult principles can be sought; it is because it has a pivot that the mysterious and distant matters can be verified. As for looking up to observe heavenly phenomena and looking down to examine geographical features, assisting the state and benefiting the people, observing minute details and investigating subtle matters, preserving oneself and protecting one's life, seeking the roots of fortune and misfortune, and verifying the fixed destiny of success and failure, these have been highly esteemed by the virtuous and wise for a long time. I, Li Chunfeng, without measuring my own inadequacy, studied this path from a young age. Although I have written more than ten works, they often lacked clarity and were too complicated. Therefore, taking advantage of the spare time during my work of gathering firewood, I compiled the writings of various schools, examined and evaluated the doctrines of different schools, combined the teachings of the Yellow Emperor and Wu Xian, widely collected the words of Gan De and Shi Shen, as well as those of San Du, Gui Gu, Wang Ba, and Gao Zong. I extracted the essential points, selected the secret and effective items, classified the auspicious, ominous, victory, and defeat according to categories, and compiled a book. It is merely intended to prevent forgetting, and I added a schematic outline, giving a few examples. Those who love this path and revere the mandate of heaven may occasionally refer to it. If one truly studies it thoroughly, one can achieve certainty without error.

凡天子氣，內赤外黃，正四方所發之處，當有王者。若天子欲有遊往處，其地亦先發此氣，遠近數里，如法計之。吉凶以日辰相剋相生決期，亦如支干數法。天子氣如城門，隱隱在氣霧中，恆帶殺氣森森然。

All the aura of the Son of Heaven emits a red color inside and a yellow color outside, facing the four directions properly. The place where this aura appears should have a person who becomes a king. If the Son of Heaven is about to go on a tour to a certain place, that place will also emit this kind of aura in advance, covering several miles in range, and it can be calculated according to the rules. Whether it is auspicious or ominous is determined by the mutual generation and mutual control of the day's stem and branch, and the method of calculating the number of stems and branches is the same. The aura of the Son of Heaven is shaped like a city gate, hidden in the mist, and often carries a chilling killing atmosphere.

天子氣如華蓋，在氣霧中，或有五色，又多在晨昏見。天子氣如千石倉，在氣霧中。凡王者氣發，常以王相日多，與時及日辰相生，其法並在略例中。天子氣五色如山鎮。天子氣如高樓在霧中。

The aura of the Son of Heaven takes the form of Huagai, which is the canopy on the imperial carriage, appearing in the mist, sometimes displaying five colors, and often appearing in the morning or evening. The aura of the Son of Heaven also resembles a granary capable of holding a thousand stones, appearing in the mist. Whenever the aura of a ruler manifests, it often occurs on days when the Five Phases are strong or flourishing, and it harmonizes with the current hour and the Day Branch, as explained in detail in the section titled "Brief Examples" of this book. The aura of the Son of Heaven encompasses all five colors, resembling a great mountain guarding a region. The aura of the Son of Heaven also takes the form of a high building, hidden within the mist.

《洛書》云：蒼帝起，青雲扶日；赤帝起，赤雲扶日；黃帝起，黃雲扶日；白帝起，白雲扶日；黑帝起，黑雲扶日。又云：氣象青衣人垂手，在日西，天子之氣。敵上氣如龍馬，雜色鬱鬱沖天者，此皆帝王之氣，不可擊。若在吾軍，戰必大勝。

The Luo Writing says: When the Blue Emperor rises, there is a blue cloud supporting the Star of brightness and prestige; when the Red Emperor rises, there is a red cloud supporting the Star of brightness and prestige; when the Yellow Emperor rises, there is a yellow cloud supporting the Star of brightness and prestige; when the White Emperor rises, there is a white cloud supporting the Star of brightness and prestige; when the Black Emperor rises, there is a black cloud supporting the Star of brightness and prestige. It also says: Clouds shaped like a person wearing blue clothes and with hands hanging down appear to the west of the Star of brightness and prestige, which is the aura of the Son of Heaven. If enemy forces have clouds shaped like dragons and horses, colorful and dense, rising directly to the Star of emptiness, these are the auras of emperors and should not be attacked. If such an aura appears over our army, we will surely achieve a great victory in battle.

范增云：漢祖氣皆為龍虎或五彩，此天子之氣也。又云：吾使人望沛公，其氣沖天，五色相摻，或似人，此非人臣之氣也。又云：氣如龜鳳大人，有五彩其形，隨王時發者，皆天子之氣，多上達於天。

Fan Zeng said: The clouds above Han Gaozu Liu Bang's head took the forms of dragons and tigers, or showed five colors, which is the aura of a king. He also said: I sent someone to observe the clouds above Pei Gong's head, and they rose straight up to the sky, with mixed colors, sometimes forming human shapes. This is not the aura of a minister. He further said: Clouds shaped like turtles, phoenixes, or tall humans, with five colors and appearing according to the time when a king would rise, are all the auras of a king, mostly rising straight up to the sky.

將軍之氣如龍，兩軍相當，若發其上，則其將猛銳如虎，在殺氣中。猛將欲行動，先發此氣；若無行動，亦有暴兵起，吉凶以日辰決之。猛將氣如火煙狀。猛將氣白，赤氣繞之。猛將氣如山林竹木。

The aura of a general resembles a dragon. When two armies face each other, if this aura arises from the sky above one side, the general on that side will be brave and sharp like a tiger, surrounded by a fierce atmosphere of battle. When a powerful general is about to take action, this aura will appear beforehand; if there is no action, it indicates the rise of rebellious troops, and whether it is auspicious or ominous is determined by the heavenly stem and earthly branch of that day. The aura of a powerful general resembles the smoke rising from a burning flame. The aura of a powerful general is white, with red clouds surrounding it. The aura of a powerful general resembles bamboo in a mountain forest.

猛將氣紫黑如門樓，或上黑下赤，似黑旗。猛將氣如張弩。猛將氣如塵埃，頭銳而卑本大而高。兩軍相當，敵軍上氣如囷倉正白，見日益明者，猛將氣，不可擊。

The qi of a fierce general appears purple-black, resembling a gatehouse, or has the upper part black and the lower part red, like a black banner. The qi of a fierce general resembles a drawn crossbow, or like dust rising, with a sharp top and low hanging, and a thick, tall base. When two armies face each other, if the enemy's clouds above appear like round granaries and are pure white, and the sunlight becomes brighter and brighter, this is the qi of a fierce general, and one should not attack.

敵上氣黃白而轉澤者，將有盛德，不可擊。氣青白而高，將勇大戰；前白後青而高，將弱士勇；前大後小，將怯不明。敵上氣黑、中赤氣在前者，將精悍不可當。

The clouds above the enemy are yellowish-white and becoming increasingly moist, indicating that the enemy commander has great virtue and prestige, and it is not advisable to attack. If the clouds are bluish-white and high, it suggests the commander is brave and there will be a major battle. If the front is white and the back is blue with high clouds, it indicates the commander is timid but the soldiers are brave. If the front is large and the back is small, it suggests the commander is cowardly and lacks understanding. If the clouds above the enemy turn black with red clouds in front, it indicates the enemy commander is intelligent and strong, and cannot be resisted.

敵上氣青而疏散者，將怯弱。軍上氣發，漸漸如云，變作山形者，將有深謀，不可擊。若在吾軍，速戰大勝。敵上氣如交蛇向人，此猛將氣，不可當；若在吾軍，戰必大勝。凡赤氣上與天連，軍中有名將。一雲賢將。

The clouds above the enemy are green and sparse, indicating the enemy commander is timid and weak. If clouds rise above the army and gradually spread like clouds, then take the shape of a mountain, this indicates the commander has deep strategy and cannot be attacked; if such clouds appear above our army, we can achieve a great victory through quick battle. If the clouds above the enemy resemble two snakes entwining and rushing towards people, this signifies the presence of a fierce general, which cannot be resisted; if such clouds appear above our army, we will surely win a great victory in battle. If red clouds rise upward and connect with the sky, this indicates there is a famous general within the army; another interpretation suggests there is a capable and virtuous general.

凡氣上與天連，此軍士眾強盛，不可擊；若在吾軍，可戰必勝。軍上氣如火光，將軍勇，士卒猛，不可擊；在吾軍，速戰大勝。

If the clouds rise upward and connect with the sky, it indicates that the enemy's army is numerous and strong, and it should not be attacked. If such clouds appear over our army, we should go to battle and are sure to win. If the clouds above the army resemble flames, it signifies that the general is brave and the soldiers are fierce and vigorous, and the enemy should not be attacked. If such clouds appear over our army, we should fight quickly and surely achieve a great victory.

軍上氣如山堤，山上若林木，將士驍勇，不可與戰；若在吾軍，戰必大勝。軍上氣如埃塵粉沸，其色黃白，如旌旗無風而揚，揮勢指敵，我軍欲勝，可急擊之。

The clouds above the army resemble mountains and embankments, with the mountains appearing to have dense forests, indicating that the enemy soldiers are brave and fierce, and it is not advisable to fight against them. If such clouds appear above our army, fighting will surely result in a great victory. The clouds above the army resemble dust and powder swirling up, appearing yellow and white, like banners fluttering in the wind without any breeze, with the movement of the clouds pointing towards the enemy. This is a sign that our army will soon achieve victory, and we should attack quickly.

有雲如三疋帛廣前後大，大軍行氣也。兩軍相當，敵上白氣粉沸如樓，緣以赤氣者，兵銳，不可擊；在吾軍，戰必大勝。

There is a cloud as wide as three bolts of silk, broad both in front and behind, indicating the aura of a large army advancing. When two armies face each other, if the enemy's sky is filled with white clouds rising like palaces, with a ring of red clouds around the edges, it signifies that the enemy's forces are sharp and formidable, and one should not attack. If such a cloud appears over our army, the battle will certainly result in a great victory.

營上氣黃白色厚潤重者，勿與戰。兩軍相當，有氣如人持斧外向，敵戰必大勝。兩軍相當，上有氣如蛇，舉首向敵者，戰勝。

The clouds above the military camp are yellowish-white and thick with moisture; do not engage in battle. When two armies face each other, if the clouds appear like a person holding an axe outward, fighting the enemy will surely result in a great victory. When two armies face each other, if the clouds resemble a snake raising its head toward the enemy, it indicates a victory in battle.

敵上氣如疋帛者，此權軍之氣，不可攻；若在吾軍上，戰必大勝。敵上有雲如牽牛，不可擊。遙望軍上雲如鬥雞，赤白相隨在軍中，得天助，不可擊也。

The enemy's sky has clouds resembling a piece of silk, indicating an army in strong military power and holding command, so it is not advisable to attack; if such clouds appear over our army, we will surely achieve a great victory in battle. If the enemy's sky has clouds shaped like the constellation Cow, it is not advisable to attack. If distant clouds over the enemy's army resemble fighting roosters, with red and white colors appearing together in the army, it signifies that the enemy army has the favor of heaven, so it is not advisable to attack.

敵上發黃氣，將士精勇，不可擊；若在吾軍，可用戰。軍營上有赤黃氣，上達於天，亦不可攻。凡軍營上有五色氣，上與天連，此天應之軍，不可擊。

Enemy forces above have yellow clouds, indicating that their soldiers are vigorous and brave; one should not attack. If such clouds appear above our army, then we can engage in battle. If there are red and yellow clouds above the military camp rising straight to the sky, one should not attack. Whenever there are clouds of five colors above the military camp connecting upward to the sky, this indicates the army has the heavens' support; one should not attack.

其氣上小下大，其軍士日增，益士卒。其軍上氣似堤，以覆其軍上，前後白，此勝；若覆吾軍者，急往擊之，大勝。

Clouds with a small upper part and a large lower part indicate that the number of soldiers in that army is increasing continuously and the troops are being constantly replenished. If the clouds above the army resemble a dike, covering over one's own army, and if they appear white at both the front and the back, it signifies a victory. If such clouds cover one's own army, one should hurry to attack the enemy and achieve a great victory.

夫氣銳、色黃白、團而澤者，敵將勇猛，且士卒能強戰，不可擊。雲如日月，而赤氣繞之，似日月暈狀有光者，所見之地大勝，不可攻。

If the clouds are sharp, yellowish-white, gathered together and moist, they indicate that the enemy's generals are brave and the soldiers are capable of fierce fighting, so one should not attack. If the clouds resemble the shape of the sun and moon, with red clouds surrounding them, like a solar or lunar halo with light, it indicates a great victory for the side where the clouds appear, so one should not attack.

敵上有氣或雲，及在中天而及軍上，有常此氣不變者，堅固難攻。凡雲氣似虎居上者，勝。軍上氣如塵埃、前後高者，將士精銳，不可擊。敵上氣如乳虎者，難攻。

If there is a continuous cloud or mist above the enemy's army extending to the middle heaven and covering the army, this indicates that the enemy's formation is strong and difficult to attack. If the cloud appears like a tiger crouching above, it indicates victory. If the cloud above the army looks like dust rising and forming high peaks in front and back, it indicates that the soldiers are elite and cannot be attacked. If the cloud above the enemy resembles a nursing tiger, it is difficult to attack.

軍上常有氣者，其兵難攻。軍上雲如華蓋，勿往與戰。有雲狀如鳥飛去，所見國戰勝。雲如旌旗如鋒向人者，勿與戰。

When there are often clouds above an army, it is difficult to attack that army. Clouds above an army resembling 'Huagai' (a canopy used on a royal carriage) indicate that one should not engage in battle with them. If the clouds resemble flying birds departing, the country that sees this will achieve victory in battle. If the clouds resemble banners or the sharp edges of weapons directed towards people, one should not engage in battle with them.

兩軍相當，敵上有氣如飛鳥，徘徊在其上，或來而高者，兵精銳，不可擊。夜黑氣出，上有赤氣臨我軍上，敵強我弱，弱能破強，小能擊大，大戰大勝，小戰小勝。

Two armies facing each other, if the enemy's sky has clouds resembling flying birds circling and lingering above, or clouds coming from afar and positioned high up, this indicates the enemy's troops are elite and strong, so one should not attack. If at night dark clouds rise and red clouds cover our army's sky, then even if the enemy is strong and we are weak, the weak can overcome the strong, the small can defeat the large. In a big battle, there will be a great victory; in a small battle, there will be a small victory.

軍上雲如牛馬、頭低尾仰者，勿與戰。軍上雲如杵形，勿戰。望四方有赤氣如鳥，在鳥氣中如黑人，在赤氣中如赤杵，在鳥氣中或如人十十五五，及狀如旌旗在鳥氣中，有赤氣在前者，敵人精悍，不可當。

Clouds over the army resembling cattle and horses with low heads and high tails indicate that one should not engage in battle. Clouds shaped like a pestle also indicate that one should not fight. If one sees red gas in all directions resembling birds, and within the bird-shaped gas there appears a black-clothed person, or a red pestle within the red gas, or people gathered in groups of three or five, or eight or ten within the bird-shaped gas, or flags resembling banners located within the bird-shaped gas with red gas in front, this indicates that the enemy is intelligent and strong, and cannot be resisted.

敵上有雲如山，兵可托。有雲長如引素，前後銳，或一或四，黑色有陰謀，青色兵，赤色有反，黃色急去。日暈，有雲氣入暈中者，隨所入擊之勝。有暈有抱，所臨者勝。

The enemy's sky has clouds resembling mountains, indicating that they can rely on the mountain terrain to deploy their forces. If there are clouds that are long and narrow, like a straight white silk ribbon, with sharp ends at both ends, or only one, or four such clouds: black clouds indicate the enemy has secret plots, blue clouds indicate military action, red clouds indicate rebellion, and yellow clouds suggest a need to retreat quickly. If the Sun is surrounded by a halo and there are clouds entering the halo, then attack in the direction the clouds are entering, and you will win. If there is both a halo and a ring-like halo, the side covered by the halo will prevail.

日暈相交，居止者勝。虹直指，順之而擊，可勝。暈有抱有虹，順抱者勝。日旁半暈，兩頭尖，有戰者，隨所指擊之。

Two overlapping sun halos intersecting indicate that the side remaining stationary will prevail. If a rainbow points directly to a certain direction, attacking in the direction it points will lead to victory. If the halo contains both embracing energy and a rainbow, attacking in the direction of the embracing energy will result in victory. If a half halo appears beside the sun with pointed ends, when engaging in battle, attack in the direction it points.

有氣上黃下白，名曰善氣，所臨之軍，欲求和退，向北，其眾死散；向東，則不可信，眾能為害；向南，將死。敵上氣囚廢枯散，如馬肝色，或如死灰色，或類偃蓋，或類偃魚，皆為將敗。

There is a type of cloud formation where the upper part turns yellow and the lower part turns white, known as 'good air'; wherever this air covers, the army under it tends to seek peace and retreat. If this cloud formation leans toward the north, it indicates that the enemy's forces will suffer heavy casualties and disperse. If it leans toward the east, it suggests that the enemy's request for peace should not be trusted, as their troops can still cause harm. If it leans toward the south, it indicates that the enemy's general is likely to die. When the clouds above the enemy's army appear weak, decayed, scattered, and disordered, resembling the color of horse's liver, or the color of dead ashes, or the shape of an overturned umbrella, or the appearance of a flipped fish, these are signs that the enemy is about to suffer a defeat.

敵上氣乍見，乍聚乍散，如霧始起，此敗氣，可擊；上大下小，士卒日減。凡軍營上，十日無氣發，此軍必敗；而有赤白氣乍出即滅，外聲欲戰，其實或退散。黑氣如壞山墮軍上者，名曰營頭之氣，其軍必敗。

The clouds above the enemy's camp appear and disappear suddenly, gathering at times and dispersing at others, resembling mist just rising; this is the aura of defeat, and an attack can be made. If the clouds are large at the top and small at the bottom, it indicates that the enemy's soldiers are gradually decreasing. If a military camp has no clouds appearing for ten consecutive days, the army is certain to fail. If red or white clouds appear briefly and then vanish, the enemy may claim they will fight, but in reality they might retreat and scatter. Black clouds resembling a collapsing mountain falling over the army are called 'Camp Head Aura,' and the army will certainly fail.

軍上氣如火光夜照人，軍士散亂。軍上氣出而半絕者欲敗，漸盡者走。一絕一敗，再絕再敗，三絕三敗。在東發白氣者，災深。軍上氣如羊形，或如豬形，此是瓦解之氣，軍必敗。

The clouds above the army resemble firelight, shining at night and revealing human shadows, indicating disorder among the soldiers. If the clouds rise but are cut off in the middle, the general will suffer defeat; if they gradually dissipate, the army will retreat. Each break corresponds to a defeat: one break means one defeat, two breaks mean two defeats, three breaks mean three defeats. If the clouds appear in the east and are white in color, the calamity will be especially severe. If the clouds above the army resemble the shape of a sheep or a pig, this is the aura of a collapse and disintegration, and that army will certainly be defeated.

敵上有氣如雙蛇，疾往攻之，大勝。軍上有氣，中似雙蛇守日，急往擊之，勿疑，必大勝。軍上氣如粉如塵，勃勃如煙，軍欲敗。軍上氣五色雜亂，東西南北不定者，其軍欲敗。

Enemy forces above have clouds resembling two snakes; hurry to attack and you will achieve a great victory. Clouds above the army appear with two snakes guarding the Star of brightness and prestige; go to attack immediately without hesitation and you will surely win. Clouds above the army resemble fine powder and dust, appearing as a dense cloud of smoke; this portends that this army will suffer defeat. Clouds above the army display a mixture of five colors, drifting unpredictably in all directions, indicating that the opposing army will suffer defeat.

軍上氣如群豬在氣中，此衰氣，擊之大勝。軍上有赤氣炎降於天，士眾亂，將死。赤氣如火光從天來，流下入軍，軍亂將死。彼軍上有蒼蒼氣，須臾散，擊之必勝；在我軍上，須自堅守。

In the clouds above the army, if there appear a group of pigs, it indicates a sign of decline; attacking will result in a great victory. If there is red gas like fire descending from the sky above the army, it signifies disorder among the soldiers and the death of the general. If red gas like fire light descends from the heavens and flows into the army, it indicates great chaos within the army and the death of the general. If the enemy's army has a pale cloud-like appearance that disperses quickly, attacking them will certainly result in victory; however, if this kind of appearance appears above one's own army, one must hold firm and protect oneself.

軍上有黑氣如牛形，或如馬形，從氣霧中下，漸漸入軍，名曰天狗下食血，則軍散敗。敵上氣如群鳥亂飛，衰氣也，伐之，則我軍勝。望彼軍上氣如懸衣，如人相隨，擊之可得。

There is black mist resembling the shape of an ox or a horse descending from above the army, gradually entering the ranks, which is called "Heavenly Dog devouring blood." This portends the disintegration and defeat of the army. If the enemy's clouds appear like a flock of birds flying wildly, it is a sign of their decline; attacking them will lead to victory. If from a distance the enemy's clouds look like hanging clothes or people marching in line, attacking them will result in capturing them.

望彼軍上氣紛紛如轉蓬者，急擊之。望彼軍上氣色如揚灰，敵欲退去。氣蒼黑亂者，士卒飢。兩軍相去十里外，望彼軍上氣高，而前後白青散者，此敗軍之氣，擊之可得。

Looking from a distance at the clouds above the enemy's army, they are swirling like floating hemp, indicating the need to attack quickly. Looking from a distance, if the appearance of the clouds resembles raised dust, it signifies that the enemy is about to retreat. If the clouds appear dark and disordered, it indicates that the enemy soldiers are hungry. When the two armies are ten li apart, looking from a distance, if the clouds above the enemy's army are high and the front and back appear white and blue, scattered and not gathering, this is the aura of a defeated army, and attacking will result in victory and capturing the enemy.

雲如覆船車蓋者，其軍必敗。雲氣如人頭臨軍營中，戰不勝，流血積溝渠。敵上雲如群羊，如驚鹿，必退走，急擊之。雲如卷席，如疋帛亂攘者，皆為敗，可攻而擒之。

Clouds resembling overturned boats or the canopies of chariots indicate that the army will certainly suffer defeat. Clouds resembling human heads covering the military camp signify a battle that cannot be won, with blood flowing through the ditches. Enemy clouds resembling a flock of sheep or startled deer indicate that the enemy will certainly retreat, so attack quickly. Clouds resembling rolled-up mats or a piece of silk in disorder both foretell defeat, but one can attack and capture the enemy.

雲氣蓋道，蔽蒙晝冥者，飯不暇釋，炊不及熟，急去也。有雲如雞兔臨營者，軍敗走。軍上氣黑而卑如樓狀，軍移必敗。敵上氣如臥人無手足，或似車徊亂不起者，敗，如擊牛，凶敗氣。

Clouds cover the road, making it dark and murky, so that even during the day it looks like night. At this time, there is not enough time to put down a bowl or cook a meal; one must hurry to evacuate. If clouds resembling chickens or rabbits hover over the camp, it indicates the army will retreat. If the clouds above the army are dark and low-hanging, forming the shape of a building, then if the army moves, it will certainly suffer defeat. If the clouds above the enemy resemble a person lying down without arms and legs, or like a vehicle turning around in confusion and unable to move, it indicates defeat; or if they resemble a fallen ox, these are all ominous signs of certain defeat.

敵上氣如雙蛇，如飛鳥，如決堤垣，如壞屋，如人相指，如人無頭，如驚鹿相隨逐，如人兩相向，皆為將敗之氣。凡降人氣，如人皆叉手低頭。又云：如人叉手相向。

The clouds above the enemy's position resemble two snakes, flying birds, a breached dike, a collapsed house, people pointing at each other, a headless person, a startled deer chasing one another, and two people facing each other. These are signs of impending defeat. Whenever there is an aura indicating surrender, it appears as people bowing with their hands together and heads lowered. Another interpretation says it appears as people bowing with their hands together facing each other.

白氣如群趨入長營，連繫結百餘里不絕，而徘徊須臾，氣如黑山，以黃雲為緣者，欲降服之象也。敵上氣青而漸黑者，將欲死。雲氣如人頭者，是將軍失兵眾。

White clouds appear as a crowd rushes quickly into a long encampment, continuing for over a hundred li without interruption, then lingering for a while, forming the shape of a black mountain with yellow clouds along the edges, indicating that the enemy is about to surrender. The clouds above the enemy's camp turn from green to dark, signifying that the enemy commander is about to die. Clouds shaped like human heads indicate that the general will lose his troops.

散軍之氣，如燔生草之煙，前雖銳，後必退，得歲月便擊之必勝。黑氣臨營，或聚或散，如鳥將宿，敵人畏我，心意不定，終必逃背，逼之大勝；若在我軍，善須安撫。

The spirit of a disorganized army is like smoke rising from burning grass; although it may appear strong at first, it will certainly retreat later. If we attack at a favorable time and year, we will surely win. Dark clouds cover the enemy camp, gathering and dispersing like birds returning to their nests, indicating that the enemy fears us and is uncertain in their minds, eventually fleeing and abandoning their position. If we press closely, we will achieve a great victory. If this kind of energy appears over our own army, we should properly comfort and stabilize it.

日暈，有氣如死蛇屬暈者，將軍死，兩軍相當，不利先舉。日傍有赤雲如懸鐘，其下有死將。日暈四方均等，為力停；有缺薄徵細，所臨者敗。

The Star of brightness and prestige has a halo around it, with clouds resembling dead snakes connected to the halo, indicating the death of a general; when two armies are facing each other, it is disadvantageous for the side that attacks first. If there is a red cloud resembling a hanging bell beside the Star of brightness and prestige, it indicates the death of a general on the side beneath it. If the halo around the Star of brightness and prestige is even and equal on all four sides, it suggests that both sides are evenly matched. If the halo has a缺口, becomes thin, or the signs are weak, it indicates that the side under the halo will suffer defeat.

日月暈有背氣，所臨者敗。軍上有白虹及蜺屈者，敗。軍上有白虹及蜺入營者，敗。日暈，氣後至，先去者敗。凡日月暈與氣，以先有者為發，以先去者為敗。軍上有日旁虹蛻及犯逆之，戰者敗。日暈有四缺，在外軍盡散敗。

A halo around the sun or moon with a curved, backward arc, known as 'back qi', indicates failure for the area it covers. If there is a white rainbow and a secondary curved rainbow above an army, it signifies defeat. If there is a white rainbow and a secondary rainbow entering the camp, it also indicates defeat. Within the solar halo, if the cloud vapor arrives later but disperses first, the side that disperses first will suffer defeat. In all cases involving solar or lunar halos and cloud vapor, the one that appears first is the initiator, and the one that disperses first is the one that will fail. If there is a rainbow or a nebulous arc near the sun, and it conflicts with and attacks the solar halo, the side engaged in battle will suffer defeat. If the solar halo has four gaps, the army outside the camp will completely scatter and perish.

白氣從城中南北出者，兵不可攻城，不可屠城。

White vapor rises from the city toward the south and north. The side that uses troops cannot attack this city, nor can they destroy it.

中有黑雲如星，名曰軍精，急解圍去者，有突兵出，客敗。城上白氣如旌旗者，勝。若赤界，其兵精銳不可當。赤雲臨城，有大喜慶。黃雲臨城，有大喜慶。青雲從軍城中南北出者，城不可攻。青色如牛頭觸人者，城不可攻。城中有氣出東，其光黃，此天守城，不可伐，伐者死。白氣從中出，青氣從北入及返回還者，軍不得入城。諸攻城圍邑，過旬不雷不雨者，為城有輔，疾去之，勿攻。

Within the clouds surrounding a besieged city, if there are dark clouds shaped like stars, this is called "military spirit," and the besieging force should quickly lift the siege and retreat: there will be a sudden attack from within the city, and the attacking army will surely be defeated. If white clouds appear on the city walls, resembling banners fluttering, the attacking force will win. However, if there is a red border around the white clouds, it indicates that the defending troops are extremely strong and cannot be attacked directly. Red clouds pressing over the city signify great joy within the city; yellow clouds over the city also indicate great joy. If green clouds extend from the city to the south and north, the city should not be attacked. If the clouds are green and resemble a bull's head colliding with people, the city should not be attacked either. If a yellow light rises from the city toward the east, it means heaven is protecting the city; it should not be attacked, and those who attack will die. If white clouds emerge from the city and green clouds invade from the north then retreat, the attacking army cannot enter the city. Whenever a siege is conducted and lasts more than ten days without thunder or rain, it indicates that the city is protected by a divine being, and the besieging force should quickly retreat and not continue the attack.

城壘氣出於外，如火煙者，主人慾出戰，其氣無極者，不可攻。城上氣如雙蛇者，難攻；若前高後卑者，攻之可拔；後高前卑者，不可攻。赤氣如杵形，從城中出向外者，內兵突出，主人勝。城上有雲分為雨彗狀，攻不可得。其城上氣不見於外者，不可攻。有赤氣從城上出者，兵內勝，宜備之。凡攻城，有諸氣從城出，入吾軍上者，敵家氣也，氣繞城不入者，外兵不得入。日暈，有白虹貫日，其城可攻拔。日暈，有青氣從中起四出者，圍中勝。

The qi emanating from the city walls and fortifications spreads outward, appearing like smoke from fire. If it looks like smoke from fire, the commander of the defending forces intends to fight outside the city. If the qi stretches endlessly without end, it is not advisable to attack. If the qi on top of the city resembles two snakes, the city is difficult to capture. If the qi is high in front and low at the back, the city can be captured. If the qi is high at the back and low in front, it is not advisable to attack forcefully. If red qi appears like a wooden mallet and bursts out from the city, the defending troops inside will break out and attack, resulting in victory for the defending side. If clouds on top of the city split into shapes resembling raindrops and comet tails, the city cannot be captured by attack. If the qi remains within the city and does not spread outward, it is not advisable to attack. If red qi rises from the city walls, the defending troops will win, and the attacking side should be cautious. In general, any qi rising from the city and pressing down on the attacking forces indicates the enemy's strength. If the qi circles around the city without entering it, the attacking forces cannot enter the city. If there is a solar halo and a white rainbow passes through the sun, the city can be captured. If there is a solar halo and blue qi rises from the halo spreading in all directions, the besieged forces inside the city will win.

赤氣在城上，黃氣四面繞之，城中大將死，城降。城上赤氣如飛鳥，城可攻，急擊之，則破走。城上有赤氣如破車，城可攻。城上無雲氣，士卒必敗散。城營中有赤氣，狀如狸皮斑及正赤者，並破亡將敗。城上氣如死灰色及上下出者，城可攻。一云，攻城圍邑，其氣如灰氣出而覆其一軍上者，多病，城可屠；氣出復入者，人慾逃背。

A red cloud covers the city walls, with yellow clouds surrounding it on all four sides; the general inside the city will die, and the city will surrender. If the red cloud on top of the city resembles a flying bird, the city can be attacked; attack quickly, and the defending troops will scatter and flee. If the red cloud on the city wall resembles a broken cart, the city can be attacked. If there is no cloud at all on top of the city, the soldiers inside are certainly going to scatter and disperse. If there is a red cloud within the city camps, shaped like the spots on a leopard's skin or entirely red, it indicates the city will fall, people will die, and the defending general will be defeated. If the cloud on top of the city is grayish and moves up and down, the city can be attacked. Another interpretation says: when attacking a city, if the cloud appears like ash, rising up and covering the head of one's own army, that army will suffer from many diseases, while the city can be destroyed; if the cloud rises and then retreats back into the city, the people inside will want to flee and abandon the city.

攻城圍邑，城上氣聚如樓見外者，攻之可得。望城中氣起而正上赤，可屠。城營上有雲如眾人頭赤色，下多流血死喪。攻城圍邑，其上氣色如灰，一雲灰，城可屠。氣出南北，城可克；其氣出復入城中，人慾逃背；其氣出而東，城可攻；其氣出而西，城可降；其氣出而復其軍上者，士多病；其氣出而高無所止，用日久長。有氣從城外者，兵欲盜攻。

When attacking a city, if the aura above the city walls forms the shape of a pavilion and is visible outside the city, the attack can be successful. If from a distance, the aura rising from within the city is clearly visible, and there is a red color directly above, the city can be destroyed. If there are clouds above the city's fortifications resembling many human heads, red in color, there will be heavy casualties and much bloodshed below the city. When attacking a city, if the aura above the city appears like ash (or gray), the city can be destroyed. If the aura rises toward the north and south, the city can be captured. If the aura rises and then retreats back into the city, the people inside will want to flee and abandon the city. If the aura rises and goes east, the city can be captured. If the aura rises and goes west, the city will surrender. If the aura rises and then turns back to cover the attacking army, the soldiers will suffer from many diseases. If the aura rises high and keeps going upward without limit, the battle will last a long time. If there is an aura coming from outside the city, it indicates that the enemy is planning a surprise attack.

攻城，黑雲臨城者，積土固險之象。黑，水之氣，城池之稱。我據城，敵不能為我攻，故不可攻。又曰：審應而無攻，知難而自止，因可用智不敗。有白氣如蛇，來止敵城上者，急攻之，小緩則失；從其城來指我營者，宜急固守。凡攻城，有白氣繞城而入城者，隨所入，急攻之，小緩則失；從其城來指我營者，宜急固守。攻城，若不雨，濛霧，日死，風至，兵勝。日色無光為日死。

When attacking a city, if dark clouds cover the city, this is a sign indicating the enemy is reinforcing the city's defenses. Dark clouds represent the energy of water, which symbolizes the city. The enemy is defending the city, and our forces cannot break through, so such a city should not be attacked forcefully. Another interpretation says: understand the signs and do not act rashly in attack; recognize the difficulties and stop on your own. With this insight and using strategy, you will not fail. If there is white vapor shaped like a long snake that drifts and stops over the enemy's city, you should attack quickly, for any delay will cause you to miss the opportunity. If this vapor comes from the enemy's city and points directly towards our camp, we should immediately strengthen our defense. In general, when attacking a city, if there is white vapor that circles the city and then enters it, attack quickly in the direction it enters the city, for any delay will cause you to miss the opportunity. If the vapor comes from the enemy's city and points directly towards our camp, we should immediately strengthen our defense. When attacking a city, if it does not rain but mist arises, the sun is dim and dark without light, and there is wind, the attacking side will win. When the sun is dark without light, it is called "day death."

雲氣如雄雉臨陣，其下必有降者。濛雲圍城而入城者，外勝得入。有雲如立人五枚，或如三牛，邊城圍。城上有蛟頭白，內降，城可攻；若有屈虹從外入城中，三日內，城可屠。日重暈而有白虹貫日，圍城客勝。

Clouds forming the shape of a male pheasant looking down upon the battlefield indicate that someone within the army will surrender. Clouds that hover faintly around the city and then enter it signify that the attacking forces outside will win and be able to enter the city. If the clouds resemble five standing people or three oxen, the border city will be surrounded. If a dragon shape appears on the city wall with a white-haired dragon head, people inside the city will surrender, and the city can be captured; if there is a curved cloud like a rainbow entering from outside into the city, the city can be destroyed within three days. If there are two layers of solar halo and a white rainbow passes through the sun, the besieging troops will win.

軍上有黑氣，渾渾圓長，赤氣在其中，其下必有伏兵，不可擊。軍當欲戰，或長相守者。望彼軍上白氣粉沸，起如樓狀，其下必有藏兵萬人，不可輕擊。軍行近山林坑谷之間，當善防之，既是伏兵之地，而上有氣者不疑。雲紛紛綿綿相絞，及似蒿草數尺，車騎為伏兵。雲如布席之狀，及似蒿草尺許，此以步卒為伏兵。伏兵之氣，如幢節狀在烏雲中，或如赤杵在烏雲中，或如烏人在赤雲中。

The enemy's army is covered with dark clouds that are thick, round, and long, with red clouds mixed in the middle. There must be troops hidden beneath them; do not attack rashly. When such a situation occurs, the two armies are either about to fight or will be in a prolonged standoff. Looking from a distance, if the enemy's army has white clouds rising like powdered dust, swirling like a building, there must be tens of thousands of hidden troops beneath them; do not attack carelessly. When marching through mountains, forests, and valleys, one should be well prepared, as these are natural places for ambushes. If there are also clouds above, there is no need to doubt. If clouds are swirling and tangled together, resembling several feet high grass, then the ambush is by chariots and cavalry. If the clouds resemble a spread-out mat and a foot high grass, then the ambush is by infantry. The appearance of hidden troops' clouds may resemble banners and standards within dark clouds, or a red wooden mallet within dark clouds, or a black human figure within red clouds.

黑氣出營南，賊逃吾，復有伏兵，謹候察之，有覆之無遺。兩軍相當，赤氣者伏兵之氣。若前有赤氣，前有伏兵；後有赤氣，後有伏兵；左右亦如之。察審則知伏兵所在。軍上有氣烏色中有赤氣，必有伏兵，不可攻；前有烏氣，後有白氣，必有伏兵，不可攻。有雲如山，兵在外，有伏兵。

Black mist emerging from the southern side of the camp indicates that the enemy is about to flee from our forces, and they have also set up ambushes. One must be cautious in reconnaissance; once the situation is clearly understood, the enemy can be completely defeated without any survivors. When two armies are facing each other, red mist signifies the presence of ambush troops. If red mist is seen in front, there are ambushes ahead; if it is seen behind, there are ambushes behind; the same applies to the left and right sides. Careful observation will reveal the location of the ambush. If the enemy's sky appears black with red mist in the middle, there must be ambushes, and an attack should not be made. If black mist is in front and white mist is behind, there are also ambushes, and an attack should not be made. If clouds resemble mountain ranges, it indicates that troops are stationed outside the camp and there are hidden ambushes.

白氣如瓜蔓連結，部隊相逐，須臾罷而復出，至八九而來不斷，急賊卒至，宜防固之。白氣如仙人衣，千萬連結，部隊相逐，罷而復興，如是者，當有千里兵來，所起備之。

White gas resembles gourds' vines, linking together in succession, with one group following another, dispersing briefly only to reappear repeatedly, occurring eight or nine times with an unceasing momentum. This indicates that enemy troops will suddenly attack urgently, and defense should be reinforced. White gas appears like the flowing robes of immortals, with countless threads intertwined, one group chasing another, dispersing and reappearing, indicating that a large army from a thousand miles away will arrive. One should be vigilant and prepare defenses in the direction from which this phenomenon appears.

黑氣敵上，來之我軍上，欲襲我，敵人吉，宜備不宜戰，敵回，從而擊之，必得小勝；天色蒼茫而有此氣，依日支干數，內無風雨，則所發之方必有暴兵。日克時則凶，時剋日自消散。此氣所發之方，當有使人告急，一人來則氣一條，二人來則氣二條，三人來則氣三條；若散滿一方，則有眾來。期至依支干數，數內有風雨則伏。

Black mist appears over the enemy's army and then drifts to our army's head, indicating the enemy intends to attack us. The situation favors the enemy, so we should be on guard rather than engage in battle. When the enemy withdraws, we should follow closely and surely achieve a small victory. If this mist appears during a time of dim and indistinct sky, calculate the time limit according to the day's stem and branch. If there is no rain or wind within this time limit, the direction from which the mist originates will surely experience sudden military disaster. If the day branch overcomes the hour, it indicates misfortune; if the hour overcomes the day branch, the disaster will dissipate on its own. The direction from which this mist comes will have people coming to report urgent news: one person brings one message, two people bring two messages, three people bring three messages; if the mist spreads fully across an area, it means many people are coming together. The timing is calculated according to the stem and branch numbers. If there is rain or wind within this period, the matter will remain hidden and not occur.

壬子日，候四望無雲，獨見赤雲如旌旗，其下有兵起。若遍四方者，天下盡有兵。若四望無雲，獨見黑雲極天，天下兵大起；雲半天，兵半起，名天溝，三日內有雨，災解。敵欲來者，其氣上有雲，下亦有雲，其下敵必至。雲氣如旌旗，賊兵暴起，暴兵起如虎。雲氣行人，必有暴兵；色白而悴者，是暴兵起。氣如人持刀盾，有雲如坐人赤色，所臨城邑有卒兵至，驚怖，須臾去。

On the day of Renzi, observing the heavens, if there is no cloud in all directions but only red clouds shaped like banners, there will be military action below. If these red clouds spread throughout all directions, then military actions will occur everywhere. If there is no cloud in all directions but only black clouds spanning the sky, there will be a large-scale military campaign. If the black clouds occupy only half the sky, then military action will occur only in half the area; this kind of energy is called "heavenly ditch." If it rains within three days, the disaster will be resolved. If an enemy is about to attack, the energy will have clouds above and clouds below; the enemy below the clouds will certainly arrive. If the clouds are shaped like banners, the enemy troops will suddenly attack; sudden military disaster will have a rising energy like a fierce tiger. If the clouds resemble a person walking, there will certainly be an unexpected military disaster; if the energy appears pale and withered, it also indicates sudden military action. If the energy resembles a person holding a knife and shield, and there are clouds resembling a red person sitting, the city covered by this energy will have sudden troops arriving, causing temporary panic, but they will quickly retreat.

赤氣如人持節，兵未息。雲如赤虹，有暴兵。白虹出長盡，有暴兵流血。有雲如人行止不崩，有暴兵。赤雲如火者，所向兵至。天有兵氣狀如疋布、經丑未者，天下多兵，赤者尤甚。有雲如胡人列陣，天下兵起。天有白氣廣六丈、東西氣竟天者，兵起；青者有大喪。白氣如帶道竟天，有暴兵。有雲如疋布竟天，天下兵起。有雲如疋布持捧，兵起民流。有雲如豹四五枚相聚，國兵起。四方清霽，獨有赤雲赫然者，所見之地有兵起。

Red clouds resemble a person holding a symbol of authority, indicating that military affairs have not yet ceased. Clouds resembling red rainbows indicate an unexpected military disaster. A white rainbow appears, stretching almost to the end, indicating sudden military action and bloodshed. If clouds resemble a person walking, stopping, yet not dispersing, there will be sudden military action. Red clouds so red as fire indicate that military forces will move in the direction they point. Heavenly military qi appears like a piece of cloth, stretching across the positions of Chou and Wei, indicating widespread military conflict, especially severe if the color is bright red. If clouds resemble the formation of a barbarian army, military action will arise throughout the land. A white cloud appears wide about six zhang, stretching from east to west across the sky, indicating military affairs; if this cloud is green, there will be great mourning. A white cloud resembling a ribbon stretching across the sky indicates an unexpected military disaster. If clouds resemble a piece of cloth stretching across the sky, military action will arise. If clouds resemble a piece of cloth with a raised center, it indicates military action and the people will flee. If clouds resemble leopards, gathered in groups of four or five, there will be military affairs within the country. If the sky is clear in all directions, but a bright red cloud suddenly appears, there will be military action in the area where the cloud is seen.

氣青白，白高，將勇大戰。氣如人無頭，如死人臥，敵上氣如丹蛇，赤氣隨之，必大戰敗將。四望無雲，獨見赤氣如狗入營，其下有流血。四望無雲，獨見赤雲如立蛇，其下有流血出戰。四望無雲，獨見赤雲如覆船者，其下有戰。初出軍日，天氣昏漠，雲氣陰沉寒克者，必戰。若清陽溫和，風塵不動者，不見敵亦不戰。

The qi color is blue with a white tinge, with the white qi located above, indicating a commanding general who is brave and fierce, and there will be a major battle. The qi appears as if without a head, or like a dead person lying horizontally; the enemy's qi above their camp resembles a red snake, followed by red qi, which certainly indicates a major battle resulting in the loss of generals. If there are no clouds in all directions, but only red qi resembling a dog darting into the camp, there will be bloodshed below the camp. If there are no clouds in all directions, but only red clouds resembling an upright snake, there will be an engagement and bloodshed below. If there are no clouds in all directions, but only red clouds resembling an overturned boat, there will be battle below. On the day of the initial deployment, if the sky is dark and misty, with clouds that are gloomy and carry a chilling coldness, a battle is certain. If the sky is clear and bright, warm and pleasant, with no wind or dust, then even the enemy will not be encountered, and there will be no battle.

有青氣見軍之王相上者，當戌交戰，不見者不戰。若白虹，若赤屈虹，見城上，其下必大戰流血；赤氣屈旋停住者，其下有兵血流。白氣如車入北斗中轉移者，下有流血，大將死。雲如耕壠者，兵必大戰驚。日傍氣或相交貫穿，或相背，主中不和。日有白氣若虹交見者，從上擊下勝，無軍而見者，下必流血。兩軍相當，必交戰。有白虹列四五六見者，亦為大戰。

If a green mist appears in the direction of the king's position and the minister's position, there will be a battle at the hour of戌; if this mist does not appear, there will be no battle. If a white rainbow or a red curved rainbow appears over the city, there will certainly be a great battle with bloodshed below. If red mist coils and remains still, there will also be military conflict and bloodshed below. If white mist enters the middle of the Big Dipper like a carriage and moves, there will be bloodshed below, and the general will die. If clouds are arranged like furrows in a field, there will certainly be a great battle and chaos. If mist appears beside the Sun, either crossing over it or moving away from it, it indicates discord among the generals. If white mist like a rainbow appears above the Sun, the side attacking downward will win; if this phenomenon occurs without any army, there will certainly be bloodshed below. When two armies are facing each other, a battle is certain; if white rainbows are arranged continuously in four, five, or six lines, it also indicates a great battle.

日旁有一缺，萬人死其下。兩軍相當，不利先舉。月初滿而蝕，有軍必戰。日月有赤雲截之如大杵，軍在外，萬人死其下。兩軍相當，不利先舉。

The Star of brightness and prestige has a defect beside it, indicating that over ten thousand people will die beneath it; when two armies face each other, it is not favorable to strike first. If a lunar eclipse occurs shortly after the moon is full, there must be a battle involving troops stationed outside. If the sun and moon are blocked by red clouds in the middle, appearing like a large wooden mallet, then if troops are stationed outside, over ten thousand people will die beneath it; when two armies are in a stalemate, it is also not favorable to strike first.

白氣群行徘徊結陣來者，為他國人來欲圖人，不可應；視其所往，隨而擊之可得。日月濛濛無光，士卒內亂，將軍循法度，察有功以自明。及有兵內發，止嚴利，而伺奸入謀議。天陰沉不降雨，晝不見日，夜不見星月，三日已上，陰謀也，將慎左右及敵使；五日至七日，有謀蔽，將奪其權，此其篡殺事。連陰十日，亂風四起，欲雨而不雨，名曰濛，臣謀君。故曰；久陰不雨，臣謀主。

White clouds gathering in groups, moving about and forming an array, indicate that people from another country are coming to plot against us; we must not rashly engage in battle. Observe their direction and follow them to attack and succeed. When the sun and moon are dim and lack brightness, soldiers may rebel internally, so the general should abide by laws and examine those who have merited rewards to demonstrate fairness. If there is a rebellion within the army, immediate strict rewards and punishments should be enforced to stop the disturbance, and secretly investigate traitors to prevent them from conspiring. If the sky is gloomy but no rain falls, the sun is not visible during the day, and the stars and moon are not visible at night, and this lasts for more than three days, it indicates someone is plotting secretly. The general should be cautious of his attendants and enemy envoys. If it lasts five to seven days, there is a hidden plot, and the general may lose his command, which is an act of treason and murder. If the gloom continues for ten days, with winds rising everywhere and rain expected but not coming, this weather phenomenon is called "Meng," indicating subordinates plotting against the sovereign. Therefore, prolonged gloom without rain signifies that ministers are scheming against the sovereign.

天陰沉，日月俱無光，書不見日，夜不見星月，皆有雲障之而不雨，此為君臣俱有陰謀。兩敵相當，陰相圖議事。若晝陰夜月出，君謀臣；夜陰晝日出，臣謀君。黑氣如幢，出於營中，上黑下黃，敵欲來求戰，而無成實，言信相反，同奸於我。謀將軍之事，通言九日之內必覺，備之吉。黑氣臨我軍，如車輪行，敵人謀亂，我國臣與同勾引小臣，君行罰吉。黑氣遊行，中含五色，臨我軍上，敵必謀合諸侯而伐吾國，諸侯反謀，軍自敗。

The sky is dark and gloomy, the sun and moon lose their brightness, the sun cannot be seen during the day and the stars and moon cannot be seen at night, all covered by clouds without rain. This indicates that both the sovereign and his ministers are harboring secret schemes. Two opposing forces are holding each other in check, also secretly plotting against each other. If the sky is dark during the day but the moon appears at night, it means the sovereign is scheming against his ministers. If the sky is dark at night but the sun appears during the day, it means the ministers are scheming against the sovereign. Black clouds resembling ceremonial banners rise from the enemy's camp, dark at the top and yellow at the bottom. This indicates the enemy wants to fight but has no real intention, their words contradict their oaths, and they intend to conspire with our internal traitors. Their plot targets our generals. Once the news spreads, they will be discovered within nine days. If we prepare early, it will be auspicious. Black clouds press down upon our army, rolling like a chariot. This indicates the enemy is plotting rebellion, and our ministers are colluding with them, also enticing the lower officials. If the sovereign enforces punishment, it will be auspicious. Black clouds move about, containing five colors, pressing over our army. The enemy will certainly seek to unite the feudal lords to attack us. However, the feudal lords will have their own schemes, and the enemy army will eventually collapse on its own.

慶雲，赤紫色，如煙非煙，如雲非雲，鬱鬱紛紛，蕭索輪囷，是謂慶雲，亦曰景雲。見者國有慶。雲含五色，潤澤和緩，見於城上，景雲也。一曰慶雲。非氣非煙，五色氤氳，一曰卿雲。景雲者，太平之應也。五色為慶雲，三色為矞雲。一雲外赤內青為矞。

"Qingyun" appears in a red and purple color, resembling smoke but not smoke, resembling clouds but not clouds. It is dense and flowing, spreading and curling in a spiral manner. This is called "Qingyun," also known as "Jingyun." When a country sees it, it signifies joy and celebration. Clouds containing five colors, moist and slow-moving, appearing above a city, are called "Jingyun," which is also referred to as "Qingyun." Not being smoke or vapor, and with five colors blending and spreading, it is also called "Qingyun." "Jingyun" is an omen of the world being at peace. Clouds with all five colors are called "Qingyun," while those with only three colors are called "Yuyun." Another account says that "Yuyun" is when the outer part is red and the inner part is blue.

雲赤如龍狀，名曰昌光，帝王起則見。如星非星，如雲非雲，或曰星有雨。赤彗上似蓋，下連星，名曰歸邪。歸邪見，必有歸國者。日暈黃色及抱珥直光，履黃色，皆吉慶之事。京房《易飛候》曰：視四方常有大雲，五色具而不雨者，其下有賢人隱。青雲潤澤蔽日，在西北，為舉賢良。

A red cloud resembling a dragon is called "Changguang," and it appears when a king rises to power. It is like a star but not a star, like a cloud but not a cloud. Some say it is a star accompanied by rain vapor. A red comet-like appearance, with a top like an umbrella and a lower part connected to a star, is called "Guixie." When "Guixie" appears, it indicates that people will certainly pledge allegiance to the country. A yellow halo around the sun, as well as various types of halos such as "bao," "er," "zhi," and "lv" that also appear yellow, all signify auspicious events. Jing Fang's "Yi Fei Hou" states: observe the four directions, and if there are often large clouds with five colors but no rain, there must be a virtuous person living in seclusion below. A blue cloud that moistens and covers the sun, appearing in the northwest, indicates that the court will appoint virtuous and capable officials.

黑氣如大道一條，至四五疋，明不見頭尾東西者，不過三朔，大赦天下。赤氣如散蓋覆軍上，千里內戰，有慶；千里外，有憂。黃氣臨營，西向東向，戰並凶；北向吉。赤氣隨日出，軍行有憂；隨日沒，外告急者。或曰：天下檄告敵。或徵不行，凶。赤氣漫漫血色者，流血之象。赤氣如火影見者，臣叛其君，不過三朔。赤氣如龍蛇，在山頭住，又如夜光者，臣離其君，國主不安，為客君所傷，人民流移，遠其鄉里。

Black clouds appear like a wide road, several to five pieces of cloth wide, bright but with neither beginning nor end visible. There will be a great amnesty in the country within three months. Red clouds cover the army like an open umbrella. If fighting within a thousand li, there will be good news; if marching beyond a thousand li, there will be disaster. Yellow clouds pressing over the camp, extending west or east, indicate a bad battle; if extending north, it is auspicious. Red clouds rising with the sun indicate military worries; if setting with the sun, there will be urgent news from the outside, some say the country will issue an edict to attack the enemy. If already on campaign but unable to advance, it is ominous. Red clouds spreading in a blood-red color indicate bloodshed. Red clouds appearing like the shadow of fire indicate betrayal by ministers to the sovereign, within three months. Red clouds like dragons and snakes resting on mountain peaks, or glowing at night, indicate ministers turning against the sovereign, the sovereign's unrest, injury from an external ruler, and people migrating away from their homeland.

赤氣覆日而光，大旱，人民飢千里。何知賊得否？赤氣行，黑氣隨；赤氣滅，為賊可得；若獨行無黑氣隨者，賊不可得。黑氣如死人頭在營上，敵人有所獻，且求降，許之；不許必戰，功雖成，士卒多死。黑氣如牛頭、龍、馬、蛇變化，疾病，人民流亡，不宜乳婦，夷兵咸欲欺中國，宜遣伺侯，讒言為惡。

A red cloud covers the Sun but the Sun still shines, indicating a great drought and famine within a thousand li. How can we know if bandits can be captured? If the red cloud moves forward and the black cloud follows, when the red cloud is eliminated, the bandits can be captured. If the red cloud moves alone without the black cloud following, the bandits cannot be captured. If the black cloud resembles a dead person's head hovering over the enemy camp, the enemy will offer tribute and request surrender; if we do not agree, there will certainly be a battle, the achievements may be achieved, but many soldiers will die. If the black cloud resembles a bull's head, a dragon, a horse, or a snake, it indicates an epidemic, people fleeing, and it is unfavorable for pregnant women. All the barbarian forces will want to attack the Central Plains. We should send scouts and be cautious of slanderous influences.

新出軍行師，假令向東伐，而有白雲從西來，因隨而擊之勝；若有赤雲東來逆軍者，敵勝；我軍當敗，急且屯守，他方仿此。黑氣如積土，在我軍上，敵來襲我，我必堅守經月；敵心離，離而後戰，必大勝。若對敵在東方，白雲東去，而有雲又東來，相逆，須臾過者，雲已去而有風隨之，所望龍虎之狀，若在我軍，皆大勝。雖從雲而風逆者，亦不可戰。若有雲氣橫來者，兩軍不合，急先伏止，不爾，有遁將。黑氣遊行，中含黃氣，在我軍者，急令舉兵。不速戰，士卒懼，人有逃心，罷軍吉。

Recently, if the army goes out to march eastward for a campaign, and there is white cloud coming from the west following along, then follow it and attack, and you will win. If there is red cloud coming from the east to meet the army, the enemy will win and our army will lose; we should quickly set up camp and hold our position. Other directions can be judged in the same way. Black clouds resembling piled-up earth pressing over our army indicate that the enemy will attack us; we must hold our position for a month. When the enemy's morale disperses, then we can fight again and surely win. If the enemy is facing us in the east, and white clouds go eastward, with clouds also coming from the east to meet them, the two clouds meet and pass each other in a short time, and after the clouds have gone, wind follows, and the visible vapor resembles dragons and tigers, then as long as these signs appear on our side, they indicate a great victory. However, even if the clouds move in the right direction but the wind blows against it, we should not engage in battle. If there is cloud moving horizontally, the two armies will not fight; we should quickly hide and hold back, otherwise there will be the escape of generals. If black clouds move with yellow clouds in the middle appearing over our army, we should quickly order the army to advance; if we do not fight quickly, the soldiers will become fearful and everyone will have the intention to flee, and then we should retreat and return as a good omen.

兩軍相當，彼軍上有氣赤，上如疋布，廣長數十丈，其下色黃白，必有背叛之軍，昏見在臣佐，夜見在兵，宜備之。凡被圍，平目視圍上氣，鬱鬱如火，光芒勢翕翕然者，其方救至，無者無救。軍行，有白氣如虹者，軍大驚，宜備之。若黑雲南北陣，國將有憂。不然，有大水為害。

Two armies are facing each other, and the aura above the enemy's troops is red. The upper part resembles a piece of cloth, wide and long for dozens of zhang, while the lower part is yellow and white. The side with such an aura must have a unit that is about to defect. If this is seen at dusk, the defecting force is among the officials and assistants; if seen at night, it is the soldiers who will defect. One should be on guard. Whenever a besieged force looks up at the sky above the city, if the aura is thick like fire and the light converges and gathers with a strong presence, then troops coming to rescue will arrive from that direction. If there is no such aura, there will be no rescue force. If a white vapor like a rainbow appears during the march, the army will suffer great disturbance and should be on alert. If black clouds form an array in the north-south direction, the country will face calamity; otherwise, there will be a great flood causing disaster.

白雲白氣極天南北陣，有憂；黑雲東西陣，君有憂。若天氣蒼茫而東西極天，移日不動者，為憂深。此氣以戊己日出為災。日入，有青氣東西極天，支干數內無風雨，不出三年，將有大喪。赤雲臨圍上東西陣，國且負兵。三霧，秋以庚辛申酉日，氣色白，東行利為客，先舉兵勝，後舉兵敗。

White clouds and white vapor stretching across the sky in a north-south formation indicate calamity; black clouds forming an east-west formation indicate trouble for the sovereign. If the sky is hazy and a vapor stretches from east to west across the sky without moving for several days, the calamity will be more severe. If this vapor appears on the Wu or Ji days, it will lead to disaster. If there is a green vapor stretching from east to west at sunset, and there is no rain or wind within the period calculated by the heavenly stems and earthly branches, there will be a major mourning event within three years. If red clouds cover a besieged city and form an east-west formation, the country will be defeated in battle. The third type of mist appears on the days of Geng, Xin, Shen, and You in autumn, with a white color moving eastward, which is favorable for a military expedition. The one who attacks first will win, while the one who attacks later will lose.

二霧，夏以丙丁巳午日，色赤黃，氣西行，為利客，主人凶。四霧，冬以壬癸亥子日，氣青黑，氣南行，興軍動眾。五霧，四季月以戊己辰戍丑末日，氣黃色，行向北，利客，主人內亂。一霧，春以甲乙寅卯日，氣青，出東方向季者，客勝。山中冬霧，十日不解者，欲崩之候。雲如疋帛而行，若西南，若邑郡者，其君有憂。雲氣如亂壞，大風將至，視從來遮之，雲甚潤而厚，大雨必暴至。

The second type of mist appears on days of Bing and Ding in summer, with a reddish-yellow color, moving toward the west, benefiting the guest army, while the defending side's ruler suffers misfortune. The fourth type of mist appears on days of Ren and Gui in winter, with a dark blue-black color, moving toward the south, indicating the mobilization of troops. The fifth type of mist appears on days of Wu and Ji in the last months of the four seasons, with a yellow color, moving toward the north, benefiting the guest army, while the defending side's ruler faces internal disorder. The first type of mist appears on days of Jia and Yi in spring, with a green color, originating from the east and pointing toward the four cardinal directions, indicating victory for the guest army. If mist rises in the mountains in winter and does not dissipate for ten days, it is a sign that the mountain is about to collapse. If clouds move like a piece of silk and point toward the southwest or toward a particular city or county, the ruler of that place will face troubles. If clouds are chaotic and seem to scatter, a strong wind is about to arrive, so one should observe the direction from which it comes and take measures to block it. If clouds are very moist and thick, heavy rain is certain to come suddenly.

四始之日，有黑氣如陣，厚重大而多雨氣，若霧非霧，衣冠而濡，見則其城帶甲而趨。日出沒時，有雲橫截之，白者喪，黑者驚。三日內雨者，咎解。雲氣如雄兔，臨軍營中，軍士死亡。天有青氣入營者，兵弱驚。天有赤色入營者，兵暴驚。天有黃氣入營者，兵和解。天有白氣入營者，兵強。天有黑氣入營者，士卒疾病。一云：兵相殘，急移營。有雲如蛟龍，所見處，將軍失魄。有雲如鵠尾，來蔭圍上，三日亡。

At the beginning of each year, month, day, and hour, if black clouds appear arranged like an army formation, thick and heavy with much rain-like vapor, neither fog nor clear, moistening people's hats and clothes, then the soldiers of that city will put on armor and flee. When the sun rises or sets, if clouds block the sun's middle, white clouds indicate mourning, black clouds indicate disturbance; if it rains within three days, the calamity will be resolved. If clouds resemble a male rabbit, appearing over a military camp, soldiers will die. If blue clouds appear in the sky and enter the camp, the army will be weak and full of fear; if red clouds enter the camp, there will be sudden chaos; if yellow clouds enter the camp, military affairs will be resolved; if white clouds enter the camp, the army will be strong; if black clouds enter the camp, soldiers will get sick, or alternatively, soldiers will fight among themselves, so the camp should be moved quickly. If clouds resemble a dragon, appearing over a general's position, the general will be confused and disoriented. If clouds look like a swan's tail, drifting over a besieged city, the city will fall and its people will perish within three days.

有雲如日月暈赤色，其國凶；青白色，有大水。有雲狀如龍行，國大水流亡。有雲赤黃色四塞，終日竟夜照地者，大臣縱恣。有雲如氣昧而濁，賢人去，小人在位。

There is a saying that if clouds appear like a solar halo or lunar halo and are red in color, the country will have calamities; if they are green and white, there will be great floods. If clouds appear in the shape of a dragon moving, the country will suffer great floods and the people will flee. If clouds appear red-yellow and block all directions, shining all day and all night over the land, it indicates that ministers will be arrogant and tyrannical. If the cloud vapor is dark and turbid, it signifies the departure of virtuous people and the rise of petty men.

凡遇四方盛氣，無向之戰。甲乙日青氣在東方，丙丁日赤氣在南方，庚辛日白氣在西方，壬癸日黑氣在北方，戊己日黃氣在中央。四季日戰，當此日吉，逆之必敗。甲乙日平旦，所向有白雲，不可攻。丙丁日所向有烏雲，皆為城堅，不可攻。他仿此。赤氣如火者，叛其君。赤氣加西方者客勝，加北方者客敗。加東方，和解不斗。加南方者軍還，天下安，無兵。他仿此。

When encountering the flourishing energies of the four directions, do not attack in that direction. On days of Jia and Yi, the green energy is in the east; on days of Bing and Ding, the red energy is in the south; on days of Geng and Xin, the white energy is in the west; on days of Ren and Gui, the black energy is in the north; and on days of Wu and Ji, the yellow energy is in the center. When fighting on the days of the four seasons, following the prevailing energy of that day brings good fortune, while going against it leads to defeat. On days of Jia and Yi, if there is white cloud in the direction you are facing in the morning, do not attack; on days of Bing and Ding, if there is black cloud in the direction you are facing, it indicates strong fortifications, so do not attack; the rest follow the same pattern. Red energy that is as red as fire indicates betrayal by subordinates to their superiors. If red energy is present in the west, the guest army will win; if it is in the north, the guest army will lose; if it is in the east, both sides will reconcile and not fight; if it is in the south, the army will return, the world will be at peace, and there will be no military action; the rest follow the same pattern.

凡天見五色雲氣，望東西南北，至子午卯酉，若百步千步，一丈十丈，一尺長，數百丈，如車道長百十丈，日辰相剋者，大斗；不相剋者，寄居憂除。王氣所臨，有天命，為兵強；相氣所臨，為戰勝，將吏有功；死氣所臨，死喪疾病，饑饉破敗；囚氣所臨，為被圍降敗；休氣所臨，為兵罷無功，士卒亡散。日中有黑氣，君有小過，而臣不掩君惡，不揚君善，故日中有黑氣，不明是也。

Whenever five-colored clouds appear in the sky, looking toward the east, west, south, and north, they extend straight to the four cardinal directions of Zi, Wu, Mao, and You. Their length may be hundreds or thousands of paces, or a few zhangs, or just a few chi, or hundreds of zhangs, as long as a carriage road. If the day branch is in mutual control with the cloud, it indicates a great battle; if not in mutual control, the worries of those living away from home will be removed. The direction where the royal aura is present receives the mandate of heaven and has strong military power; the direction where the auspicious aura is present leads to victory in battle and officials achieve great deeds; the direction where the death aura is present indicates death, illness, famine, and defeat; the direction where the imprisonment aura is present indicates being surrounded and surrendering; the direction where the rest aura is present indicates withdrawing troops without success and soldiers fleeing and dispersing. If there is black cloud in the sun's face, it indicates the ruler has minor faults. Ministers neither conceal the ruler's faults nor promote the ruler's virtues, so black clouds appear in the sun, and the sunlight becomes dim for this reason.

凡白虹者，眾亂之首，百殃之本。霧者，百邪之氣，陰來冒陽，奸臣謀主，擅權立威。在天為濛，在地為霧；日月不見為濛，前後人不相見為霧。象志氣也，晝霧夜明，臣志得伸；夜霧晝明，臣志不伸。一云：君政邪，人覆主上，臣謀冒其君，覆之氣也，臣以非政，亂君政。

All occurrences of white rainbows signify the beginning of chaos and the root of all calamities. Mist represents various evil and perverse energies, where the yin energy rises to offend the yang energy, symbolizing ministers plotting against the sovereign and usurping authority. This kind of energy in the sky is called "meng," and on the ground it is called "mist." When both the sun and moon are obscured, it is called "meng," and when people in front and behind cannot see each other, it is called "mist." Mist symbolizes the intentions of ministers: if fog appears in the day and clears at night, the ministers' intentions can be expressed; if fog appears at night and clears in the day, the ministers' intentions are restrained. Another interpretation is that when the sovereign's decrees are perverse, the subjects rise above the sovereign, and ministers plot to defy the sovereign, which is the energy of suppression. The ministers use improper governance to disrupt the sovereign's decrees.

霧從夜半至，日中不解，遂止於濛，君不悟臣，行奸政於百姓；過日中似雨，臣強，無所避；濛日見，邪人欺君，有救，則明政令，審取順信臣而無害。霧終日終時，有君憂。色黃小雨；白主兵喪；青疫病；黑主暴水；赤有兵喪旱；黃主土功，或有大風。凡夜霧白虹見，臣有憂；晝霧白虹見，君有憂。虹頭屈至地，流血之象；白虹氣出，其年兵起。

Mist rises from the middle of the night and does not dissipate until noon, finally lingering as 'meng', indicating the ruler is unable to perceive his ministers, and the ministers will then carry out corrupt policies towards the people. If after noon it seems as if rain is about to come, it signifies the ministers are domineering and have no one to avoid. If the 'meng' mist shows the sun, it means a wicked person is deceiving the ruler, but there is still a remedy. As long as the government orders are clearly proclaimed and cautious appointment of respectful and trustworthy ministers is made, there will be no harm. If the mist does not dissipate all day, the ruler will have worries. If the mist is yellow, it indicates light rain; if white, it indicates military affairs and funerals; if green, it indicates an epidemic; if black, it indicates a great flood; if red, it indicates military defeat and drought. Yellow also indicates earth and wood construction or a great wind. If mist arises at night and a white rainbow appears, the ministers will have worries; if mist arises during the day and a white rainbow appears, the ruler will have worries. If the head of the rainbow curves down to the ground, it is a sign of bloodshed; if the white rainbow's energy appears, there will be military conflict that year.

凡霧氣，不順四時，逆相交錯，微風小雨，為陰陽氣亂之象。從寅至辰已上，周而復始，逆者不成，積日不解，晝夜昏暗，天下欲分離。凡霧四合，有虹見其方，隨四時色，吉非時色凶。凡霧氣若晝若夜，其色青黃，更相掩覆；乍合乍散，臣欲謀君，為逆者不成自亡。凡霧氣四方俱起，百步不見人，名曰晝昏。不有破國，必有滅門。凡天地四方昏濛若下塵，十日已上，或一月日，或一時，不沾衣而有土，名曰霾。故語曰：天地霾，君臣乖，不大旱，外人來。

Whenever the mist does not follow the four seasons and instead appears abnormally mixed, along with light winds and small rains, this is a sign of disorder in the yin and yang energies. From the hour of Yin to the hour of Chen, this phenomenon recurs cyclically, and those who act against the natural order will not achieve success. If this continues for several days without dispersing, with darkness throughout day and night, the country will be on the verge of collapse. If the mist gathers from all sides and there is also a rainbow appearing in a particular direction, a rainbow that follows the seasons is auspicious, while one that does not conform to the season is ominous. If the mist appears day or night, with alternating green and yellow colors, overlapping and obscuring each other, and fluctuating between gathering and dispersing, this indicates that ministers intend to plot against the sovereign. Those who conspire will not succeed and will ultimately perish. If the mist rises simultaneously from all four directions, and people cannot be seen even from a hundred paces away, this is called "daytime darkness." It will not result in the country's destruction, but there will certainly be a family's ruin. If the heavens and earth, as well as all four directions, become dark and hazy, as if dust is falling, and this lasts for more than ten days, or a month, or even just an hour, without wetting clothes but with a layer of dust falling, this is called "haze." Therefore, the old saying goes: when the sky and earth produce haze, the sovereign and ministers become estranged. If there is no great drought, there will certainly be an invasion from outside.

《史記》曰：故候息耗者，入國邑，視封疆田疇之整，城郭屋室門戶之潤澤，次至車服畜產之精華。實息者吉，虛耗者凶。然則天地之間，無不有氣色者也。故積錢實，瓦石古墟，市獄戰場，皆有其氣。今轉次之雲爾。海旁蜃氣象樓臺。廣野氣成宮闕。

The Records of the Grand Historian: The Book of Celestial Officials says: Those skilled in divining the prosperity and decline of things, when entering a country or a town, first observe whether its borders and fields are orderly and neat, and whether its city walls, houses, and gates are bright and prosperous. Then they look at the quality of carriages, horses, clothes, livestock, and local products. If they are rich and increasing, it is auspicious; if they are poor and decreasing, it is inauspicious. Thus, there is no thing in the world that does not have a certain appearance or aura. Therefore, accumulated wealth and goods, ancient ruins and wastelands, markets, prisons, and ancient battlefields all have their own auras. Now I will describe them in order. The mirage on the seaside forms the shape of towers and pavilions, and the mist over open plains condenses into the shape of palaces and buildings.

自華山已南，氣上黑下赤。嵩高三河之郊，氣正赤。恆山北氣青。渤海之間氣正黑。江淮之間氣皆白。東海氣如圓燈。漢水氣如引布。江漢氣勁如杼。濟水氣如黑豚。渭水氣如白狼白尾。淮南氣如帛。少室氣如白兔青白尾。恆山之氣如黑牛有尾。東海氣如樹。西夷氣如室屋。南夷氣如樓閣或類舟船幡旗。北夷氣如牛羊群畜宮闕。

From Mount Hua to the south, the qi is black above and red below. In the high areas of Mount Song and the outskirts of the three rivers of He Dong, He Nei, and He Nan, the qi is purely red. To the north of Mount Heng, the qi is green. In the area around the Bohai Sea, the qi is purely black. In the region between the Yangtze and Huai rivers, the qi is all white. The qi of the East Sea resembles a round lamp. The qi of the Han River resembles a piece of cloth pulled out. The qi of the Yangtze River and the Han River is strong and vigorous, like the shuttle of a loom. The qi of the Ji River resembles a small black pig. The qi of the Wei River resembles a white wolf dragging a white tail. The qi of the southern part of the Han River area resembles silk. The qi of the Shaoshi Mountains resembles a white rabbit with a tail of pale blue and white. The qi of Mount Heng resembles a black ox with a tail. The qi of the East Sea also resembles trees. The qi of the western barbarian lands resembles houses. The qi of the southern barbarian lands resembles buildings or pavilions and banners. The qi of the northern barbarian lands resembles herds of cattle and sheep and palaces and towers.

黑氣如群羊，如豬魚，為六夷不順。陣雲如立垣，杼雲類杼。軸雲類軸，摶兩端銳。柄雲如繩，居前亙天山，其半半天者類門旗，故白雲勾曲。諸此云見，以五色占。而渾轉密，其見動人，及有兵起合闕。其真雲氣，如三疋帛廣，前銳後大，將軍行氣也。千歲龜，上有白雲。

Black clouds appear like a flock of sheep, or like pigs or fish, indicating that the six夷 will not submit. Array clouds resemble raised walls; zhu clouds look like looms; zhou clouds resemble a cart axle, gathering together in a round shape with pointed ends; bing clouds look like a rope, stretching across the front and extending over the mountain, covering half the sky like a banner. These clouds appear according to the five colors for divination. If the clouds swirl densely and rotate, causing disturbance and unrest, it indicates military action is about to arise and approach the palace. The true cloud formation is wide like three bolts of silk, with a sharp front and a broad back, indicating the general's military movement. A divine turtle that lives for a thousand years will have white clouds covering its top.

韓雲如布，周雲如車輪，秦雲如行人，衛雲如犬，魏雲如鼠，齊雲如絳衣，越雲如龍，蜀雲如囷。車氣，乍高乍下，往往而聚；騎氣，卑而布；卒氣摶，前高後卑者，不止而返；校騎之氣，正蒼黑，長數百丈；遊兵之氣，如彗掃。喜氣；上黃下白；怒氣，上黃下赤；憂氣，上下黑；土功氣黃，白徒氣白。

The clouds over Han are like cloth; over Zhou like chariot wheels; over Qin like travelers; over Wei like dogs; over Wei like mice; over Qi like deep red garments; over Yue like dragons; over Shu like round granaries. The aura of war chariots rises and falls, often gathering in clusters; the aura of cavalry is low and spreads out; the aura of infantry forms solid masses, and if it is high in front and low in the rear, it indicates the army is moving forward without stopping and is about to retreat. The aura of the commander's cavalry is dark blue, extending for hundreds of paces; the aura of mobile troops resembles a comet sweeping across. The aura of joy is yellow above and white below; the aura of anger is yellow above and red below; the aura of worry is black above and black below; the aura of construction projects is yellow; the aura of conscripting laborers is white.

凡候雲之法，氣初出時，若雲非雲，若霧非霧，彷彿若可見。初出森森然，在桑榆上，高五六尺者，是千五百里外，平視則千里，舉目望則五百里，仰瞻中天百里內，平望桑榆間二千里，登高山而望四下屬地者三千里。凡欲知吾軍，常以甲己日及庚子戊午未亥日，八月十八日，去軍十里，登高望之可見。依別記占之，百人已上，皆有氣。凡占災異，先推九宮分野，六壬日月，不應陰霧風雨者，乃可占。

All methods of observing the clouds and their appearance: when the qi first appears, it is like clouds but not clouds, like mist but not mist, faint and indistinct, as if barely visible. When it first arises, it stands solemnly, floating above the tops of mulberry and elm trees, reaching a height of five or six feet, indicating events happening more than a thousand five hundred li away. When viewed straight ahead, it covers a distance of one thousand li; when looking upward, it reaches five hundred li; when looking straight up to the middle of the sky, it covers a distance of one hundred li. When looking along the area between mulberry and elm trees, the distance covered is two thousand li. When climbing a high mountain and looking in all directions until the horizon is reached, the distance covered is three thousand li. If one wishes to observe the qi of one's own army, it is usually done on the days of Jia, Ji, Gengzi, Wuwu, Wei, Hai, or on the eighteenth day of the eighth lunar month. One should walk ten li away from the military camp, ascend a high place, and look far away to see it. Then, one should follow the rules recorded in another book to make a divination. Any group of more than a hundred people will have qi. When divining disasters and anomalies, one must first calculate the nine palaces, their corresponding regions, and the days of the Six壬 (Rén) and the moon. If the phenomenon does not appear in the sky as clouds, mist, wind, or rain, then one may proceed with the divination.

對敵，有雲來甚卑，掩溝蓋道，是大賊必至，食不及飽，急起嚴備之。敵在東，日出候；在南，日中候；在西，日入候；在北，夜半候。凡氣在王相色，吉；在囚死色，凶。凡軍上氣，高勝下，厚勝薄，實勝虛，長勝短，澤勝枯。凡氣，欲似甑上氣，勃勃上升，積為霧，霧為陰，陰氣結為虹蜺暈珥之屬。凡氣不積不結，散漫一方，不能災。必須和雜殺氣，森森然疾，乃可諭占。

When facing an enemy in battle, if there is a cloud very low in the sky drifting over, covering the ditches and covering the roads, this indicates a large force of enemies is definitely coming, with no time to eat even a meal, so one must quickly rise and be on high alert. If the enemy is in the east, observe at sunrise; if in the south, observe at noon; if in the west, observe at sunset; if in the north, observe at midnight. Any qi that appears in the colors of royal qi or ministerial qi is auspicious; any that appears in the colors of imprisoned qi or death qi is inauspicious. For qi above an army, the higher it is, the more superior; the thicker it is, the more superior; the more substantial it is, the more superior; the longer it is, the more superior; the more moist and nourishing it is, the more superior. Qi should rise vigorously like steam from a steamer, gathering into mist. Mist belongs to yin, and yin qi further condenses into phenomena such as rainbows, halos, and ear rings. If qi does not gather or condense, but merely disperses in one area, it cannot cause disaster; it must be mixed with a sharp, killing qi, appearing solemn and urgent, before it can be used for divination.

軍上氣安則軍安，氣不安則軍不安，氣南則軍南，氣北則軍北，氣東則軍東，氣西則軍西，氣散則軍破散。候氣，常以平旦、下晡、日出沒時處氣見以知。夫占之期內，有大風雨久陰，則災不成。故風以散之，陰以疏之，雲以藏之，雨以解之。

The atmosphere above the army is stable, so the army is stable; if the atmosphere is unstable, the army is also unstable. If the atmosphere moves south, the army moves south; if it moves north, the army moves north; if it moves east, the army moves east; if it moves west, the army moves west; if the atmosphere disperses, the army will scatter. Observing the cloud atmosphere is usually done in the early morning, evening, and at sunrise and sunset, by examining where the atmosphere appears. Within the predicted time of the event, if there is strong wind, heavy rain, or prolonged overcast weather, misfortune will not occur: because the wind disperses it, the clouds conceal it, and the rain dissipates it.

角宿：有雲狀如刀劍，□□□角間，有憂，陰謀起，天子下殿。有雲蒼色入左角，兵散；出右角，戰有憂。亢宿：有雲入亢，人民疾疫。有氣入亢出氐，君主疾。氐宿：有蒼白雲入氐，天下大疫疹流行。有黑雲入氐，水災。房宿：有赤雲狀人入房，后有娠，不然，好事起。有氣入房，宮中大兵起，名曰內亂。

The Horn mansion: If there is a cloud shaped like a knife or sword, and it appears between the two horns, there will be worries and conspiracies, and the emperor will be forced to descend from the throne. If there is a blue cloud entering the left horn star, the troops will scatter; if it exits from the right horn star, there will be worries in battle. The Neck mansion: If there is a cloud entering the Neck mansion, the people will suffer from an epidemic. If there is a qi entering from the Neck mansion and exiting towards the Root mansion, the sovereign will fall ill. The Root mansion: If there is a pale blue cloud entering the Root mansion, there will be a widespread outbreak of plague throughout the country. If there is a black cloud entering the Root mansion, it indicates floods. The Room mansion: If there is a red cloud shaped like a person entering the Room mansion, the empress will become pregnant, or there will be some good news. If there is a qi entering the Room mansion, there will be a great rebellion within the palace, which is called 'internal turmoil'.

心宿：有青雲出心，天子使諸侯將出。有白氣入心左星，太子受賜；黑氣入心右星，庶子受賜祿；蒼白氣入心中星，天子有憂。尾宿：蒼氣入尾，故臣有來歸身者；出尾，臣有死者。白雲入尾，君故臣有來者。箕宿：蒼氣出箕，國災除。又曰：入箕，四夷來見。黃雲入箕，有蠻夷來貢。斗宿：蒼白雲氣入南斗者，多風。赤氣入斗，兵起。

Heart mansion: If there is a blue cloud emerging from the Heart mansion, the king will send princes and generals on a journey. If white vapor enters the left star of the Heart mansion, the crown prince will receive rewards; if black vapor enters the right star of the Heart mansion, the younger son will receive a salary. If a pale blue vapor enters the central great star of the Heart mansion, the king will have worries. Tail mansion: If a blue vapor enters the Tail mansion, former officials will come to submit and rely on the state. If vapor exits from the Tail mansion, there will be death among officials. If white vapor enters the Tail mansion, the king's old officials will come to submit. Winnowing Basket mansion: If a blue vapor emerges from the Winnowing Basket mansion, the country's calamities will be removed; another interpretation says if vapor enters the Winnowing Basket mansion, people from the four directions will come to pay homage. If yellow vapor enters the Winnowing Basket mansion, there will be tribute from the southern barbarians. Dipper mansion: If a pale blue vapor enters the Southern Dipper, there will be much wind. If red vapor enters the Southern Dipper, there will be military affairs.

牛宿：虹雲出牽牛之度，必有崩城，期二年；蒼雲入牛，牛多疾。女宿：赤雲入須女，婦人多以兵死。白氣入女，女多疾疫。虛宿：蒼雲入虛，哭泣在內；出虛，禍除福興；黃氣入虛，天子以喜，起廟祠祀。危宿：蒼白若赤雲入危，有土功蓋屋大作之事。蒼氣入危，中國憂損屋。

Ox mansion: If a rainbow-like cloud appears in the degree of the Ox mansion, there will certainly be the collapse of a city, and this will happen within two years. If the blue cloud enters the Ox mansion, cattle will suffer many diseases. Girl mansion: If a red cloud enters the Girl mansion, many women will die from military calamities. If white vapor enters the Girl mansion, women will suffer from epidemic diseases. Emptiness mansion: If a blue cloud enters the Emptiness mansion, there will be mourning within the palace; if it goes out from the Emptiness mansion, misfortune will be removed and good fortune will arise; if yellow vapor enters the Emptiness mansion, the emperor will have joyful events, and will build ancestral temples and hold worship ceremonies. Rooftop mansion: If a pale blue or red cloud enters the Rooftop mansion, there will be great construction activities and house building. If blue vapor enters the Rooftop mansion, the states in the Central Plains will worry about damage to their houses.

室宿：蒼白雲入室，大人喪之憂。（入壁同。）氣潤澤如日月見室，男子之祥。壁宿：赤雲入壁，有兵起。黑氣入壁，有破王。奎宿：赤雲入奎，有兵若疾病。婁宿：白氣入婁，人民受賞。黃氣入婁，貴人受賜。胃宿：蒼白氣入胃，以喪糴粟。黑氣入胃，囷倉敗，谷腐。昴宿：蒼赤雲入昴，人民多疾疫，妖言大起，不然龍見。

Encampment Mansion: A pale blue cloud entering Encampment Mansion indicates the nobleman will have worries about mourning. The same applies when entering Wall Mansion. If the qi is moist and luminous, like the light of the sun and moon, appearing in Encampment Mansion, it is a good omen for the birth of a son. Wall Mansion: A red cloud entering Wall Mansion indicates military affairs will arise. A black qi entering Wall Mansion suggests the king or marquis will be defeated. Legs Mansion: A red cloud entering Legs Mansion indicates military affairs or illness. Bond Mansion: A white qi entering Bond Mansion suggests the common people will be rewarded. A yellow qi entering Bond Mansion indicates the nobleman will be rewarded. Stomach Mansion: A pale and white qi entering Stomach Mansion indicates buying grain due to mourning. A black qi entering Stomach Mansion suggests the granary is damaged and the grain is spoiled. Hairy Head Mansion: A cloud of blue and red color entering Hairy Head Mansion indicates many people will suffer from epidemic diseases, and there will be much false speech. Otherwise, there will be a dragon appearing.

畢宿：蒼白雲入畢，歲不收；出畢口，其禍除。又曰：赤雲入畢，兵起，大旱，火災。白氣入畢口中，其歲大人必有生者。觜宿：黃雲入觜，兵隨之出。黑氣入觜，大人憂。參宿：蒼雲入參，有火災。赤氣入參，內有兵起。井宿：黃氣白入井，有客來賓，池澤水事興。赤雲入井，大水，不然有疾病。

The Mansion of Bi: If pale clouds enter the Mansion of Bi, there will be a poor harvest that year; if the clouds exit from the mouth of Bi, the misfortune will be resolved. Another interpretation says: if red clouds enter the Mansion of Bi, there will be warfare, great drought, and fires. If white vapor enters the mouth of Bi, there will certainly be a joyous birth in the household of a nobleman that year. The Mansion of Zi: If yellow clouds enter the Mansion of Zi, troops will be mobilized. If black vapor enters the Mansion of Zi, the nobleman will face worries. The Mansion of Shen: If green clouds enter the Mansion of Shen, there will be fires. If red vapor enters the Mansion of Shen, there will be internal military conflicts. The Mansion of Jing: If yellow vapor and white vapor enter the Mansion of Jing, there will be visitors and the development of water management projects for ponds, marshes, and rivers. If red clouds enter the Mansion of Jing, there will be great flooding, or alternatively, there will be diseases.

鬼宿：白雲入鬼，有疾病憂。黑氣入鬼，大人憂。（觜同。）柳宿：赤雲入柳者，有失火之憂；出柳者，大旱。黃雲入柳中，五十日赦。星宿：蒼白雲入七星，大人憂。赤氣入七星，四曲五曲不正者，有亡臣。張宿：白雲入張，大客有憂。赤氣入張，天子用兵賜物。黃白氣潤入張，天子因喜賜客；出張，天子使信物、賜諸侯。黃赤氣入張，憂；出張，天子用兵。

Ghost Mansion: White clouds entering the Ghost Mansion indicate concern about illness. Black clouds entering the Ghost Mansion indicate worry for the Nobleman (the interpretation for Zi Mansion is the same). Willow Mansion: Red clouds entering the Willow Mansion indicate danger of fire; clouds leaving the Willow Mansion indicate a great drought. Yellow clouds entering the Willow Mansion indicate a pardon within fifty days. Star Mansion: Pale blue clouds entering the Seven Stars indicate worry for the Nobleman. Red clouds entering the Seven Stars, forming crooked lines that are not straight, indicate the escape of ministers. Extended Net Mansion: White clouds entering the Extended Net Mansion indicate concern for distant important guests. Red clouds entering the Extended Net Mansion indicate the Emperor will use military force and reward with wealth. Yellow and white clouds moistening the land entering the Extended Net Mansion indicate the Emperor will reward guests due to joyous events; clouds leaving the Extended Net Mansion indicate the Emperor will send envoys with gifts and reward the feudal lords. Yellow and red clouds entering the Extended Net Mansion indicate concern; clouds leaving the Extended Net Mansion indicate the Emperor will use military force.

翼宿：黑氣入翼，政短。翼星有氣三夜不去，大人憂，兵大起，車騎滿野。軫宿：蒼雲圍軫，亡國之戒。蒼白氣入軫，王大幸觀；出軫，其禍除。黑氣如鼠入軫正中，大人墮車憂，或落床。黃白雲出軫，天子用車為幣賜諸侯王。

Wings Mansion: Black clouds enter the Wings Mansion, indicating short and difficult implementation of government orders. The star of Wings Mansion is covered by a misty aura, which lasts for three consecutive nights without dispersing. The Nobleman will have worries, and there will be a large military campaign with many chariots and cavalry spread across the fields. Chariot Mansion: A mass of dark clouds surround the Chariot Mansion, indicating a warning of the fall of a state. Pale clouds enter the Chariot Mansion, indicating the king will make a large tour. When the clouds leave the Chariot Mansion, misfortunes will be removed. Black clouds resembling rats enter the center of the Chariot Mansion, indicating the Nobleman may have an accident from falling off a horse or from bed. Yellow and white clouds emerging from the Chariot Mansion indicate the emperor will reward the feudal lords with chariots and carriages as gifts.

赤黃氣出紫宮，有立王。赤黃氣出紫宮中，天子用錢物賜諸侯王。赤雲氣直入紫宮中，兵大起，內亂，有立王。赤氣出紫宮中，兵起。赤黃氣潤澤入紫宮中，天子有嘉劍。黃白氣潤澤如刀劍入紫宮中，天子有男喜。黃白氣入紫宮中，有立侯王。黃白氣正圓如杯碗入紫宮中，倖臣有奉獻美女者。（入太微，同占。）

Red and yellow clouds emerging from the Purple Micro Palace indicate the establishment of a new king. Red and yellow clouds emerging from the Purple Micro Palace indicate that the Son of Heaven will reward the feudal princes with wealth and goods. A red cloud straightly entering the Purple Micro Palace indicates a large military campaign, internal turmoil, and the establishment of a new king. Red clouds emerging from the Purple Micro Palace indicate military affairs. Red and yellow clouds moistening the earth and entering the Purple Micro Palace indicate that the Son of Heaven will receive a beautiful jade sword. Yellow and white clouds entering the Purple Micro Palace in the shape of a knife or sword indicate the birth of a male heir to the Son of Heaven. Yellow and white clouds entering the Purple Micro Palace indicate the establishment of a marquis or king. Yellow and white clouds entering the Purple Micro Palace in a round shape like a cup or bowl indicate that a favored minister will present a beautiful woman (the interpretation is the same if this cloud enters the Taiwei Enclosure).

蒼白氣出紫宮，其禍除；起或入長垣，胡人起。蒼白氣出天極中，其禍除。蒼白氣入勾陳中，大司馬憂喪。黑氣入勾陳中，大司馬戮死。赤氣入勾陳中，內亂。赤氣出勾陳中，大戰，將有功。黃白氣入勾陳中，將大戰。白氣入勾陳中，天子立宗廟。黑氣出勾陳中，其禍除。

A pale gas emerging from the Purple Micro Palace indicates the removal of calamities; if this gas rises or enters the Chang Yuan star, there will be disturbances among the Hu people. A pale gas emerging from the Tian Ji star indicates the removal of calamities. If a pale gas enters the Gou Chen star, the Grand Commander will face worries and misfortunes. If black gas enters the Gou Chen star, the Grand Commander will be killed. If red gas enters the Gou Chen star, there will be internal disorder. If red gas emerges from the Gou Chen star, there will be a great battle, and the generals will achieve great merits. If yellow and white gas enters the Gou Chen star, the generals will engage in a major battle. If white gas enters the Gou Chen star, the emperor will construct ancestral temples. If black gas emerges from the Gou Chen star, calamities will be removed.

赤氣入北斗，兵起，及宮廟有火憂，大旱。赤氣入北斗中，還勾陳南斗，不過一年，有流血，兵將死，客勝主。黃白氣入北斗，天子使諸侯。雲氣五色直入北斗，必立天子，遠二年，近百日。蒼黑氣入北斗魁中，貴臣死獄中。蒼白氣出北斗魁中，其禍除。赤氣入北斗魁中，將斧鑕斬者。黃氣出北斗魁中，天子出惡令。黃白氣出北斗魁中，天子左右倖臣有囚者蒙德令。

Red clouds entering the Big Dipper indicate military affairs and concern for palaces and ancestral temples with fire disasters, also indicating a great drought. If red clouds enter the center of the Big Dipper and then return to Gou Chen and Nan Dou, there will be bloodshed within a year, with generals dying and guest troops defeating the main forces. If yellow and white clouds enter the Big Dipper, the Son of Heaven will send envoys to the feudal lords. If clouds of five colors go straight into the Big Dipper, a Son of Heaven must be established, either in two years or within a hundred days. If dark blue clouds enter the Big Dipper's魁, a noble minister will die in prison. If pale white clouds come out from the Big Dipper's魁, calamities will be removed. If red clouds enter the Big Dipper's魁, someone will be executed by斧锧. If yellow clouds come out from the Big Dipper's魁, the Son of Heaven will issue cruel orders. If yellow and white clouds come out from the Big Dipper's魁, the favored ministers imprisoned by the Son of Heaven will receive pardons.

蒼白氣入北斗，多大風。黃雲蔽北斗，明日雨。赤雲掩北斗，明日大熱殺人。白雲掩北斗，不過三日，雨。青雲掩北斗，五日雨。天下晴，北斗上下獨有雲，後五日內必大雨。黃白氣集輔星，相有喜。白氣集輔星，相有憂。赤氣集輔星，相有斧鑕之事。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth) When pale vapor enters the Big Dipper, there will be strong winds. If yellow clouds cover the Big Dipper, it will rain the next day. If red clouds cover the Big Dipper, the next day will be extremely hot and harmful to people. If white clouds cover the Big Dipper, rain will come within three days. If blue clouds cover the Big Dipper, rain will come within five days. If the sky is clear everywhere except for clouds above and below the Big Dipper, heavy rain will definitely fall within five days. If yellow and white vapors gather at the auxiliary star, the chancellor will have good fortune. If white vapor gathers at the auxiliary star, the chancellor will face troubles. If red vapor gathers at the auxiliary star, the chancellor will suffer from punishment by斧锧 (a type of weapon).

赤雲入攝提，九卿憂。黃雲入攝提，九卿有賞。赤氣入攝提，戈盾用事。青雲一道、如千尋槍竿而沖大角過者，殿樑棟折。黑氣出梗河，兵大戰。蒼白氣出招搖，三夜不去，大人憂。黃氣出女床，後宮有子喜；白氣有喪。黑氣出女床，後宮有死者；青氣有病。

A red cloud entering the摄提 star indicates that the nine ministers will have worries. A yellow cloud entering the摄提 star indicates that the nine ministers will receive rewards. A red aura entering the摄提 star indicates that weapons and shields will be used and war will break out. If a blue cloud appears like a thousand-foot spear shaft and passes straight through the Big Dipper star, the beams of the hall will break. Black clouds emerging from the梗河 star indicate a great battle. Pale clouds emerging from the招摇 star, continuing for three nights without dispersing, indicate that the nobleman will have worries. A yellow aura emerging from the女床 star indicates joy in the imperial harem with the birth of a child; if it is white, there will be mourning. Black clouds emerging from the女床 star indicate death in the imperial harem; if it is blue, someone will fall ill.

蒼白氣入天棓，有喪。蒼白黑氣出天棓中，其禍除。青氣入天棓，有喪；出天棓，有禍。赤氣出天棓，兵大起戮死。黑氣入天棓，大人憂。蒼白氣出貫索中，其禍除。蒼白雲氣入貫索中，天子憂亡地。赤氣入貫索中，有內兵起。黃氣入貫索中，天子喜。

Pale clouds entering the Tianbang Star indicate mourning. Pale and black clouds emerging from the Tianbang Star signify the removal of calamities. Green clouds entering the Tianbang Star indicate mourning; green clouds exiting the Tianbang Star indicate disaster. Red clouds emerging from the Tianbang Star indicate a large military campaign with casualties. Black clouds entering the Tianbang Star indicate worry for the nobleman. Pale clouds emerging from the Guansuo Star signify the removal of calamities. Pale clouds entering the Guansuo Star indicate the Son of Heaven will worry about losing territory. Red clouds entering the Guansuo Star indicate internal rebellion. Yellow clouds entering the Guansuo Star indicate joy for the Son of Heaven.

蒼白氣入織女，主憂病。蒼白氣出天市，其禍除，萬物賤。蒼黑氣入天市中，萬物賤。赤氣入天帝中，兵弩貴。赤氣出天市中，兵大貴。黃白氣長如二疋繒布，常集天市中，神奇物出，天子有喜。赤氣出天江，車騎將軍出。蒼白氣出河鼓中，將有憂。黑氣入匏瓜，天子食果為害。

Pale vapour entering the Vega star indicates worries and illness. Pale vapour coming from the Heavenly Market Enclosure signifies the removal of calamities and the cheapening of all things. Dark blue vapour entering the Heavenly Market Enclosure also leads to the cheapening of all things. Red vapour entering the Heavenly Emperor's Seat indicates that weapons and bows and arrows will be expensive. Red vapour coming from the Heavenly Market Enclosure indicates that weapons will be greatly expensive. Yellow and white vapour stretching like two pieces of silk fabric, often gathering in the Heavenly Market Enclosure, signifies the emergence of extraordinary things and the joy of the emperor. Red vapour coming from the Heavenly River Star indicates that the general of chariots and cavalry will go on a campaign. Pale vapour coming from the River Drum Star indicates that generals will have worries. Black vapour entering the Gourd Star indicates that the emperor will be harmed by eating fruits and vegetables.

蒼白氣入天津中，君有水憂。蒼黑氣入王良，奉車憂。蒼白氣入附路，太僕憂。客氣出天船中，不出一年有自立者。蒼白雲氣入三臺，人民多喪。白雲大圍長二三丈，出天牢中，貴人及人親屬，必斬死。赤氣入天理中，兵大起。赤氣出東西掖門者，起兵將受令。赤氣入東西掖門，內亂兵起，人主且有吉事，天必應以雲光影。

Pale clouds entering the Tian Jing star indicate the ruler will face water disasters. Pale and black clouds entering the Wang Liang star indicate trouble for the Chief Attendant of the Imperial Carriage. Pale clouds entering the Fu Lu star indicate trouble for the Grand Steward. The guest star's energy emerging from the Tian Chuan star indicates that within a year there will be someone who declares himself king. Pale clouds entering the San Tai star indicate many people will die among the commoners. White clouds spanning two or three zhang in length emerging from the Tian Lao star indicate that the nobleman and his family will certainly be executed. Red clouds entering the Tian Li star indicate a large military campaign. Red clouds emerging from the east and west Yemmen stars indicate that the general who initiates the military campaign will receive orders. Red clouds entering the east and west Yemmen stars indicate internal rebellion and military action, while the ruler will have good fortune, and heaven will surely respond with cloud shadows.

黃白氣入東西掖門，天子有喜。黃白氣出東西門，天子出德令。一曰：雲如為□在太微中，有人為外應者。黑氣入東西掖門，大人憂母。蒼白氣出東西掖門，天子憂喪事；出太微中，其禍除。蒼白氣如人反走獸入太微坐旁，有反者。蒼白氣如走獸，入抵太微帝座星，天子有憂。蒼白氣入抵太微及帝座，天子有喪事。

Yellow and white vapors entering the eastern and western gate stars indicate the emperor will have joy. If yellow and white vapors exit from the eastern and western gate stars, the emperor will issue an edict of grace. Another interpretation: if clouds appear like something else in the Taimei垣, someone will be waiting outside. Black vapors entering the eastern and western gate stars indicate the nobleman will worry about his mother's affairs. Pale and white vapors exiting from the eastern and western gate stars indicate the emperor has worries about mourning. If they exit from the Taimei垣, misfortunes will be removed. Pale and white vapors appearing as if a person turns back to flee or like a wild animal entering the area near the emperor's throne in the Taimei垣 indicates there will be rebellion. Pale and white vapors appearing like running wild animals directly reaching the emperor's throne star in the Taimei垣 indicates the emperor has worries. Pale and white vapors penetrating directly to the Taimei垣 and the emperor's throne indicate the emperor has mourning.

赤黃氣潤澤入太微中，天子有喜事。赤黃氣潤澤如箕帚入太微中，婦女有喜事。赤黃氣如箕帚出太微中，天子用錢物賜美女。赤黃氣入太微中，天子用錢賜諸侯王。赤氣出太微，兵起。一曰有立王。赤氣如杯碗正圓飛出太微中，天子用壁賜諸侯王。赤氣直指太微坐左右，諸侯且內亂。黃白氣出太微中，有立王。黃白氣如赤黑氣蛟蛇及龍形，在太微庭宮闕上，有白衣之會；其同章環太微天庭而主殺主喪。此氣皆亂臣讒賊之氣。

The red and yellow qi moisten the land and enter the Taimei Palace, indicating the Son of Heaven has good news. If the red and yellow qi moisten the land and enter the Taimei Palace in the shape of a箕 and broom, it indicates that women will have good news. If the red and yellow qi in the shape of a箕 and broom emerge from the Taimei Palace, the Son of Heaven will reward beautiful women with money and goods. If the red and yellow qi enter the Taimei Palace, the Son of Heaven will reward the feudal princes with money. If red qi emerges from the Taimei Palace, there will be military affairs; another interpretation is that a new king will be established. If the red qi is round like a cup or bowl and flies out of the Taimei Palace, the Son of Heaven will reward the feudal princes with jade plates. If the red qi is straight and points to the left and right of the throne of the Son of Heaven in the Taimei Palace, the feudal lords will rebel. If yellow and white qi emerge from the Taimei Palace, a new king will be established. If yellow and white qi are mixed with red and black qi, forming shapes like a dragon, a snake, or a jiao, and appear on the gates and palaces of the Taimei Palace, there will be mourning ceremonies. If the qi forms a continuous ring around the Taimei Palace, it indicates warfare and death. All these qi are the qi of corrupt ministers and slanderers.

黃白雲氣出宮上，若旗有光，人主有喜，延年益壽。有青白氣出五帝座飛徑出南門者，不出九十日，人君失其官，天下不安。赤氣出五帝座、下至入倖臣中者，不出六十日，近臣有欲謀其君者。氣不成，不明形者，死亡，天下大亂。青白氣出倖臣入五帝座，臣中正欲論兵事發。（入積卒同占。）氣上赤下白，大如井口，從外入壓太微庭者，邪臣；氣直者，貴臣之氣。太微中有雲如鳥，諸侯反，有來誅天子，內連謀。

Yellow and white clouds arise from above the palace walls, shining like banners, indicating the sovereign will have joy and gain longevity. If there is a blue and white cloud emerging from the five emperors' seats and flying directly out from the southern star gate, the sovereign will lose his position within ninety days, and the world will become unstable. If red clouds emerge from the five emperors' seats and descend into the star of favored ministers, within sixty days there will be a plot by a close minister against the sovereign; if the cloud is not formed clearly, it indicates death and great chaos in the realm. If blue and white clouds emerge from the star of favored ministers and enter the five emperors' seats, it signifies a righteous official among the ministers will speak out and take military action (the same interpretation applies to the method of observing accumulated soldiers' stars). If the cloud is red above and white below, large as a well mouth, coming from outside and pressing upon the court of Taiwei, it indicates the qi of a wicked minister; if the shape of the cloud is straight, it indicates the qi of a high-ranking minister. If there are clouds in the Taiwei region shaped like flying birds, it signifies rebellious princes, someone coming to attack the Son of Heaven, and secret plots within the court.

黃氣出太子座上、入五帝座者，不出六十日，太子即位。黑氣抵太微坐，左右諸臣死。蒼白氣入郎位，中兵起。赤氣出郎位，多用兵，遠出行。黃白氣潤澤入郎位，中郎受賜。黑氣入郎位，郎多死者。

Yellow qi rising from the star of the Crown Prince and entering the Five Emperors' Seat will result in the Crown Prince ascending the throne within no more than sixty days. Black qi reaching directly the Imperial Seat of the Taiwei Enclosure will cause the death of the ministers around the Imperial Seat. Pale and white qi entering the star of the officials will lead to a military revolt within the palace. Red qi emerging from the star of the officials indicates the use of many troops and distant military campaigns. Yellow and white qi moistening the earth and entering the star of the officials will result in the middle officials receiving rewards. Black qi entering the star of the officials will result in many deaths among the officials.

赤氣直如千尋槍竿沖庫樓，天子自將兵，兵大動，武庫官憂，內外不安。赤氣入魚星，車騎滿野，軍大動，將軍憂。蒼白氣入羽林軍，直南出，后有憂。赤白氣入龜，巫卜官憂。赤黑氣入鱉魚，白衣之會，天下易政。赤氣入傅說，祝官憂。赤氣入北落師門中，兵起。蒼黑氣入天倉，歲不熟。

A red gas straight as a thousand fathom long spear shaft reaches the Kulu star, the emperor will personally lead the army, there will be great military movement, officials in charge of the military arsenal will have worries, and there will be no peace inside and outside. Red gas entering the Fish star, carriages, horses, and cavalry fill the plains, the army is mobilized, generals will have worries. Pale red gas entering the Yu LinJun star, extending straight southward, the empress will have worries. Red and white gas entering the Turtle star, officials in charge of divination will have worries. Red and black gas entering the BieYu star, there will be a mourning ceremony, the country will change its dynasty. Red gas entering the Fu Yue star, officials in charge of prayers will have worries. Red gas entering the BeiLuoshiMen star, there will be military affairs. Blue and black gas entering the Heavenly Granary star, the harvest will be poor.

青白氣入天囷，歲飢。蒼白氣入騎官，將死。赤氣入敗臼，人主凶。青氣入天廩，飛蝗生。赤氣入天苑中，牛馬多傷。赤氣出參旗，不出一年，西胡來，欲盜中國，若侵地，不出三年，天下煩擾，百姓多憂。蒼白氣入天廁中，天子有陰病。青赤氣入積卒中，正臣欲論兵事發。赤氣入天漢中，兵大起。

The qi of green and white enters the Tian Qin star, resulting in a poor harvest. The qi of pale white enters the Qi Guan star, and the commander will die. The red qi enters the Bai Jiu star, and the sovereign will face misfortune. The green qi enters the Tian Lin star, and locusts will appear. The red qi enters the Tian Yuan star, and cattle and horses will suffer much damage. The red qi emerging from the Cen Qi star will result in the Western Hu people coming to plunder the Central Plains within a year; if they have already occupied land, within three years, the whole country will be in turmoil and the people will be greatly distressed. The qi of pale white entering the Tian Ce star will cause the Son of Heaven to suffer a hidden illness. The qi of green and red entering the Ji Zu star indicates that the upright ministers will speak out and military actions will occur. The red qi entering the Tian Han will result in a large-scale military campaign.

蒼白氣入咸池中，水蟲多死。蒼白氣入折威中，大臣作逆內亂，兵大起，天子失勢。赤雲氣入天積中，有火憂。蒭藁一名天積。歲星起出喪氣長三丈，三日雨，王者不安，大擾。熒惑出喪氣長一丈，百日旱。填星出喪氣長四丈，有土功，多雨。太白出喪氣長三丈至六丈，多風雨，兵大起所指處。辰星出喪氣長一丈，大水。

Pale vapour entering Xianchi star indicates many fish and insects dying in water. Pale vapour entering Zhewei star indicates ministers rebelling, internal disorder arising, large military actions, and the Son of Heaven losing power. Red cloud vapour entering Tianji star indicates fire disaster; Choulao star is also called Tianji. When the Jupiter star rises with a gloomy vapour, a rain of three zhang in length will fall within three days, causing the ruler to be restless and the world to be in chaos. When the Mars star emits a gloomy vapour of one zhang in length, it indicates a severe drought lasting a hundred days. When the Saturn star emits a gloomy vapour of four zhang in length, there will be construction projects involving earth and wood, and heavy rains. When the Venus star emits a gloomy vapour between three and six zhang in length, there will be much wind and rain, and large military movements will occur in the direction it points. When the Mercury star emits a gloomy vapour of one zhang in length, it indicates a great flood.

氣象升沉，表吉凶之得失。青氣白黑犯官坐而入，占者察焉，豫曉祅變，括量銓度，唯氣幽深，窮之更堅，鑽之更邃。諸占隱辭決，並在略例中。若志士研精，須得指圖者也。僕尋之白首，粗得其門，後世學人觀此意也。

Cloud formations either rise or sink, indicating good or bad fortune and gains or losses. The blue, white, and black vapors invade the positions of the star officials and enter them. Those who observe omens should carefully examine and clearly understand the changes of strange phenomena, repeatedly weighing and considering them. However, the study of vapors is profound and difficult to measure; the more one investigates, the more complex it seems, and the more one delves, the more remote it appears. All the cryptic expressions and interpretations of various divination methods are collected in the "Outline Examples." If there are devoted scholars who wish to thoroughly study this discipline, they must seek someone who can personally explain the diagrams and transmit the knowledge. I have pursued this path until old age, only slightly grasping the entrance. Later scholars may understand my intention in this.

《易》曰：巽為風。巽卦曰：重巽以申命，又云：撓萬物者，莫疾乎風，風以散之。《詩序》曰：風，諷也，教也，風以動之，教以化之。然則風者，是天地之號令，陰陽之所使，發示休咎，動彰神教者也。《洪範》曰：念用庶徵：雲聖，時風若。咎徵：雲蒙，恆風若。《周禮春官保章氏》：以十有二風，察天地之和合、乖別之祅祥。自此而觀，即占風聲，以探禍福，由來尚矣。

The Zhou Changes say: the Xun trigram symbolizes wind. The Xun hexagram says: overlapping Xun trigrams are used to repeatedly proclaim orders; it also says: stirring up all things, nothing is more swift than wind, which can scatter all things. The Mao Shi Xu says: wind is remonstrance and education, using wind to stir the hearts of people, and using education to transform customs. Thus, wind is the command of heaven and earth, something driven by yin and yang, which reveals good fortune, misfortune, blessings and curses, and makes clear the divine teachings through movement. The Shang Shu·Hong Fan says: one should pay attention to various signs—when a ruler is sage and enlightened, there will be winds that come with the right time; but when there are calamities and evils, and the ruler is dull and ignorant, there will be winds that blow continuously. The Zhou Li·Chun Guan·Bao Zhang Shi records: using twelve winds to examine whether the qi of heaven and earth is harmonious or ominous. Thus, using wind omens to seek good and bad fortune has a long history.

故金勝未啟，表拔木之徵祥；玉幣才交，起偃禾之異事。宋襄失德，六鷁退飛；伯姬將焚，異鳥之唱。是知風覺鳥情，天地之事理，其所由來久矣。昔子野驟歌以驗楚軍，吳範立候而期關羽。楊範之占雞酒，管輅之察飛鳩。並皆占等同符，義過合契。是知事無大小，隨感必臻，祥無淺深，見形皆應。此則法術之所由來也。

Therefore, before the golden chest of the Zhou royal family was opened, there was already a great wind that uprooted trees as a sign; even before the jade and silk offerings for worship were presented, there were strange events such as crops falling over and then rising again. When Song Xianggong lost virtue, six herons flew backwards over the capital of Song; when Bo Ji was about to be burned to death, there was first the cry of a strange bird. This shows that wind can reveal the behavior of birds and beasts, which is a matter of the principles of heaven and earth, with its origin long ago. In the past, the music master Shi Kuang (styled Ziyě) sang south wind and north wind several times, and it proved that the Chu army would surely be defeated; Wu Fan established the method of observing the wind, and thus predicted the date of Guan Yu's defeat; Yang Fan used chickens and wine to divinate, and Guan Lu relied on observing flying doves to make judgments. Their divinations were like seals that matched perfectly, with the meaning more precise than a perfectly fitting scroll. From this we can see that whether the matter is big or small, if there is an influence, it will surely manifest; whether the auspicious signs are deep or shallow, if they appear in form, they will all come true. This is the origin of this art.

余昔敦慕斯道，歷覽尋究。自翼奉己後，風角之書，近將百卷，或詳或略，真偽參差，文辭詭淺，法術乖舛，輒削除煩蕪，翦棄遊談，集而錄之，以為風鳥參驗，附於玄象之末。並有立成，以備倉卒，庶使文省事周，詞約理贍，後之同好想或觀之。夫蹙口微嘯，尚有徵應，況五行招感，能無所聞？陸賈曰：目瞷得酒食，火花得錢財，鵲啄足而行人至，蜘蛛集而百事喜，小既如此，大亦有之，將來君子，幸畏天命也。

I used to be deeply devoted to this study, reading extensively and seeking its fundamental principles. Since Yi Feng, there have been nearly a hundred volumes on the art of wind and angle divination, some detailed and some brief, with a mixture of true and false, strange and crude language, and inconsistent methods. I therefore removed the redundant and cut out empty talk, compiling and collecting them into a book, as a method of verification for the school of "Wind Birds," attached at the end of the volumes on celestial phenomena. The book also includes ready-made charts for use in emergencies. I hope to achieve concise wording with complete reasoning, brief expressions with abundant meaning, so that future enthusiasts might read it. Even a simple whistle from the lips can have an effect, how much more so the mutual attraction and response between the Five Phases? Lu Jia said: twitching eyelids bring food and drink, exploding lamp flowers bring wealth, magpies pecking at the feet mean travelers' arrival, and spiders gathering bring joy in all things. If small matters are like this, great matters must be the same. May future gentlemen respect the will of heaven.

凡候風者，必於高迥平原，立五丈長竿，以雞羽八兩為葆，屬於竿上，以候風，風吹羽葆，平直則占。亦可於竿首作盤，盤上作木烏三足，兩足連上而外立，一足繫羽下而內轉，風來烏轉，回首向之，烏口銜花，花旋則占之。

Those who observe wind direction must set up a pole five zhang long on a high and level plain, and attach a feathered ornament made of eight liang of chicken feathers to the top of the pole to detect the wind. When the wind moves the feathered ornament so that it becomes straight, they can begin the divination. Alternatively, they can make a round disk on top of the pole, and attach a three-legged wooden bird to it. Two of its legs are fixed to the disk and stand outward, while the third leg is connected to the feathers below and can rotate inward. When the wind comes, the wooden bird turns and turns its head to face the wind. The bird holds a flower in its mouth, and as the flower rotates, it is used to determine the divination.

淳風曰：羽必用雞，取其屬巽，巽者號令之象。雞有知時之效。羽重八兩，以仿八風。竿長五丈，以仿五音。烏象日中之精，故巢居而知風，烏為先首。《淮南子》曰：天欲風，巢居先翔。古書云：立三丈五尺竿於西方，以雞羽五兩繫其端，羽平應占。

Li Chunfeng said: Feathers must be made from chicken feathers, as they belong to Xun in the Eight Trigrams, and Xun symbolizes command. Moreover, chickens have the ability to announce the time, as they crow at dawn. The weight of the feathers is eight taels, following the eight directions of the wind; the pole is five zhang long, following the five tones. Crows symbolize the essence of the Star of Brightness and Prestige, so they can predict the wind by building nests, hence the wind gauge uses a wooden crow as its main component. The Huainanzi says: When the Heavenly General is about to blow wind, the birds that build nests will fly first. Ancient texts state: Set up a pole of three zhang and five chi in the west, attach five taels of chicken feathers at the top of the pole. When the feathers are blown flat, the wind prediction will be accurate.

然則知長短輕重，取於合宜。竿不必過長，但以出眾中不被隱蔽為限，有風即動，便可占候。羽毛必五兩已上，八兩已下。但以羽輕則易平，重則難舉。常住安居，宜用烏候；軍旅權設，宜用羽占。羽葆之法：先取雞羽中破之，取其多毛處，以細繩遂緊夾之，長短三四尺許，屬於竿上，其扶堯、獨鹿、四轉、五復之風，各以形狀占之。

From this we know that the length of the pole and the weight of the feathers should only be appropriate. The pole does not need to be very long, as long as it is higher than the surroundings and not obscured, so that it can move with the wind and thus observe the wind direction. The feathers must weigh between five and eight taels, because feathers that are too light are easily blown flat, while those that are too heavy are difficult to lift. For a place where one resides permanently, it is suitable to use wooden birds to observe the wind. However, in temporary military setups, it is better to use feathered fans to observe the wind. The method of making feathered fans is as follows: first take chicken feathers, split them in the middle, and select the part with more feathers. Tie them tightly with thin rope, making them about three to four feet long, and attach them to the pole. As for the winds called Fu Yao, Du Lu, Si Zhuan, and Wu Fu, each should be interpreted according to their respective shapes.

凡風動，初遲後疾，其來遠；初急後緩，其發近。（此以遲疾推風發遠近。）凡風動葉十里，鳴條百里，搖枝二百里，墮葉三百里，折小枝四百里，折大枝五百里。一云：折木飛砂石千里。或云：伐木施千里，又云：折木千里，拔木樹及根五千里。（此鳴條已上，皆百里風也。此以勢力推風遠近。）

When the wind begins slowly and then becomes strong, it comes from afar; when it starts strong and then becomes gentle, it originates nearby. This method uses the speed and intensity of the wind to determine its origin. If the wind only moves the leaves, it comes from ten li away; if it makes the branches rustle, it comes from a hundred li; if it shakes the branches, it comes from two hundred li; if it blows off the leaves, it comes from three hundred li; if it breaks small branches, it comes from four hundred li; if it breaks large branches, it comes from five hundred li. Another account says that if the wind breaks trees and lifts sand and stones, it comes from a thousand li away; there is also a saying that a wind strong enough to cut down forests can reach a thousand li; and another says that a wind strong enough to break trees can reach a thousand li, while a wind strong enough to uproot trees can reach five thousand li. From the wind that makes the branches rustle and above, all these are considered winds from a hundred li away. This method uses the power of the wind to determine its distance.

凡大風非常，三日三夜者，天下盡風也；二日二夜者，天下半風也；一日一夜者，萬里風也。（此以時節多少推風發遠近。）凡風二日二夜，事及三千里外；一日一夜周時，事及二千里；或一日或一夜六時已上者，事及一千里；半日半夜三時已上，事及五百里；三時已下，事及百里。（此以時多少推災及遠近。）凡大樹拔根，事及三千里外；折大枝，事及二千里。（此以勢力占災遠近。）

Whenever there is an unusual strong wind that lasts three days and three nights, it means the wind is blowing throughout the entire country; if it lasts two days and two nights, it means half the country is affected; if it lasts one day and one night, the wind reaches ten thousand miles. (This method uses the duration of time to determine how far the wind originates.) Whenever the wind lasts two days and two nights, the event it signifies affects areas beyond three thousand li; if the wind lasts a full day and night, covering twelve hours, the event affects areas beyond two thousand li; if it lasts one day or one night but exceeds six hours, the event affects areas beyond one thousand li; if it lasts half a day or half a night but exceeds three hours, the event affects areas beyond five hundred li; if it lasts less than three hours, the event affects areas within a hundred li. (This method uses the duration of time to determine how far the disaster spreads.) Whenever large trees are uprooted, the event signifies something affecting areas beyond three thousand li; if only the major branches are broken, the event signifies something affecting areas beyond two thousand li. (This method uses the strength of the wind to determine how far the disaster extends.)

凡風近起城郭中者，有急事；卒起宮宅中者，為左右有變事。風自百里已上來者，皆謂其風時緩時急，條長垂索索然者是也。若蓬勃乍起乍止，卒緩卒急，勢無常準者，並二百里以內，非遠來，為災乃重。若當時有雲雨雷電者，不占。其應四時災日兼雷雨而發者，並依別占。周成王偃禾之風是也。

All winds that arise near cities indicate urgent matters. If a wind suddenly arises within a palace or courtyard, it signifies that a close attendant is about to encounter misfortune. When it is said that the wind comes from a hundred miles away, it refers to winds that are intermittent, with long, hanging strands that rustle. If the wind arises suddenly and violently, stopping and starting, with fluctuating intensity and no consistent pattern, it originates within two hundred miles, not from afar, yet it causes more severe calamity. If there are clouds, rain, thunder, or lightning at the time, then the wind is not considered in divination. Those occurrences that happen on the seasonal disaster days and are accompanied by thunder and rain are handled by special divination methods. The great wind that blew down the crops during the reign of King Cheng of Zhou belongs to this category.

淳風曰：天下地氣，有偏饒風處，或近山川，或近大水，皆以異常為占，而山川記復有近風穴處。然風發出之時，皆有所應。然風或發一時間，遠乃至十日已上者，災重。而京房《風角》又有推五音風所發遠近，各以其五音之數，期風來處遠近。凡風發，一日為其縣，二日他縣，三日其郡，四日他郡，五日其州，六日他州。各以日數，知災所及。一云：凡風一日一夜為邑，二日三日為州，四日五日為國，六七日為天下。

Li Chunfeng said: The earth's qi in the world, some places have unusually strong winds, either near mountains and rivers or near large bodies of water. These places should be interpreted based on abnormal winds. The records of mountains and rivers also mention areas near wind holes. However, when wind occurs, each instance has its own signs and responses. Some winds only blow for one hour, while some last for more than ten days, and the calamity is more severe. Jing Fang's "Wind Angle" also includes methods to calculate the distance from which the five tones of wind originate, determining the distance of the wind's source according to the numbers of the five tones. Whenever wind arises, the first day corresponds to the county, the second day to another county, the third day to the prefecture, the fourth day to another prefecture, the fifth day to the state, and the sixth day to another state; by following the heavenly numbers, one can determine the extent of the calamity's spread. Another account says: if wind blows for one day and night, it affects a town; if it blows for two or three days, it affects a state; if it blows for four or five days, it affects a country; and if it blows for six or seven days, it affects the whole world.

凡五音，有納音中金木水火土定五音者，有十二辰配五音，有聽聲配五音。宮風，近十里，中百里，遠千里。（宮之數也。）羽風，近六里，中六十里，遠六百里。徵風，近七里，中七十里，遠七百里。角風，近八里，中八十里，遠八百里。商風，近九里，中九十里，遠九百里。

When discussing the five tones, there are methods that determine the five tones based on the metal, wood, water, fire, and earth elements of the Nayin sound element, others that match the five tones with the twelve earthly branches, and some that determine the five tones by listening to the sound. The distance for the宫 tone wind is near ten li, medium one hundred li, and far one thousand li. The distance for the羽 tone wind is near six li, medium sixty li, and far six hundred li. The distance for the徵 tone wind is near seven li, medium seventy li, and far seven hundred li. The distance for the角 tone wind is near eight li, medium eighty li, and far eight hundred li. The distance for the商 tone wind is near nine li, medium ninety li, and far nine hundred li.

淳風曰：案京房《角風》所載，五音風發遠近，皆以五行成數推之。其云遠近及中者，皆以日時多少及勢力強弱，以事準之。推其遠近，皆變通其數，觸類長之，而風所從來二十四處，皆須明知發止。審別支干及以八卦所在，發時早晚，來從何處，息在何時，回在何日何辰，皆須審明知之。凡候風之體，須明知入卦，審識支干，或上或下，或高或卑，必曉此義，然後可驗，必無乖越。若失在毫末，差深千里。

Li Chunfeng said: The distance of the wind's occurrence, as recorded in Jing Fang's "Jue Feng," is calculated using the numbers of the Five Phases. The terms of far, near, and moderate must be determined according to the duration and strength of the wind's presence. When calculating distance, these numbers should be flexibly adjusted, and the principles should be extended and applied accordingly. The twenty-four directions from which the wind originates must be clearly identified, including where it starts and where it stops. One must carefully examine the positions of the Heavenly Stems and Earthly Branches, the Eight Trigrams, the time the wind begins, its origin, the time it ceases, and the day and hour when it turns back. All these details must be thoroughly investigated. The essential method of observing the wind requires a clear understanding of how to incorporate it into the trigrams, careful identification of the Heavenly Stems and Earthly Branches, and the ability to discern whether the wind is above or below, high or low. Only then can the divination be accurate. A slight error will lead to a great mistake.

今設八方之法：八干，甲乙丙丁庚辛壬癸；四卦，乾坤艮巽。八干、四卦、十二辰總有二十四分，皆立方，迭相沖破，即是風所從來。審視發止，乃可占驗。凡風從戌上來者須抵辰，自辛至者須直乙，發乾上來者必須抵巽，如此交沖，始知來處，以辯辰卦而入於占。迴風卒而圓轉扶搖，有如羊角向上輪轉。有自上而向下，有從下而升上，或平條長直，或磨地而起。

The method of establishing the eight directions is as follows: the eight Heavenly Stems are Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui; the four Trigrams are Qian, Kun, Gen, and Xun. Adding the eight Heavenly Stems, four Trigrams, and twelve Earthly Branches, there are a total of twenty-four parts, each occupying one direction. Each pair of directions opposes and destroys each other, which indicates the direction from which the wind comes. By examining the origin and direction of the wind, one can make predictions. If the wind comes from the Xu position, it must reach the Chen position; if it comes from the Xin position, it must directly oppose the Yi position; if it originates from the Qian position, it must reach the Xun position. In this way, by observing mutual opposition, one can determine the direction of the wind, and thus discern the Earthly Branches and Trigram positions to make divinations. A whirlwind comes suddenly and spirals upward, resembling a sheep's horn; some come from above and descend, some rise from below, some form straight lines, and some roll along the ground.

謂太史必知風之情，曉風之聲。宮聲如牛鳴牢中，隆隆如雷；（鼓響，雲直如雷鼓也。）徵風聲如奔馬，炎（注，一作燎火。）上如縛彘駭起；商風聲如離群之羊，如叩銅鐘，如飛集之羽，如流水汲汲，諮嗟聲感人；羽風聲如擊溼鼓，如流水揚波，激氣相磋，如麋鹿之鳴子也；角風聲如千人語，然令人悲哀，如人叫啾啾，如千人呼嘯，如雞登木。

This passage says that the Grand Historian must understand the nature of the wind and be able to distinguish its sounds. The wind associated with the Palace tone sounds like a bull calling in a pen, rumbling like thunder (a note says it is like the sound of a drum, implying it is like thunderous drums). The wind associated with the Shang tone sounds like a galloping horse, with flames rising upward (a note says it is like a fire spreading wildly), and also like a pig tied up suddenly startled and jumping. The wind associated with the Shang tone sounds like a flock of sheep separated from their herd calling out, like striking a bronze bell, like a group of birds flapping their wings and gathering together, like flowing water making a continuous sound, and that mournful sound moves people deeply. The wind associated with the Yu tone sounds like striking a damp drum, like flowing water creating waves, with air currents colliding and rubbing against each other, and also like a mother deer calling to her young. The wind associated with the Jue tone sounds like a thousand people conversing, yet it evokes sadness, like people crying softly, like a thousand people shouting together, and also like chickens flying up into trees.

李淳風曰：五音者，是五行之聲，皆出於黃鐘之管，以生清濁。黃鐘之管長九寸，聲最濁以為宮，其數九九八十一，三分增減，以生上下。故三分減宮一分，餘五十四，三分益一，七十二，三分減一，四十八，三分益一，六十四，以成五音之數。

Li Chunfeng said: The five tones are the sounds of the Five Phases, all originating from the Huangzhong pipe. From this, the differences of clear and dull tones are produced. The Huangzhong pipe is nine inches long, and its sound is the most dull, hence it is designated as the Gong tone. Its number is 9 times 9, which is 81. Then, by using the method of adding and subtracting thirds, tones above and below are generated. Therefore, by reducing the Gong number by a third, one subtracts one part, leaving 54; by adding a third, one adds one part, resulting in 72; by reducing a third again, one gets 48; and by adding a third again, one reaches 64. In this way, the numbers of the five tones are established.

夫聽五音之法，必須以耳察其聲，以牙（牙，古互字。）大小，而清濁有大小，量聲體響，不可以文載口傳，是故黃帝截竹為管，以大小長短，為聲之法。然長短度量，必須以數正之。度數若正，則其聲亦正，今風發聲大小無定，不可一準。故推其清濁，以知大小況耳，但人見不同，故聲體多別，商徵牙錯，冀彼知音。

As for the method of distinguishing the five tones, one must use the ears to examine the sound, comparing its pitch and volume. "Yá" is an ancient term for "hù," meaning mutual comparison. Among the clear and dull tones, there is also a distinction of pitch and volume. Judging the form and resonance of the sound is something that cannot be recorded in writing or passed on orally. Therefore, the Yellow Emperor cut bamboo into pipes, using the size and length of the pipes to establish the standard for sound. However, the measurement of length and size must be corrected by numbers; when the measurements are correct, the sound will also be correct. Now, the sound produced by the wind varies in volume and is not fixed, so it cannot be measured by a single standard. Thus, we can only seek its clear and dull tones to understand its pitch and volume. However, since people's hearing varies, there are often differences in their ability to distinguish sounds. Sometimes the sound of Shāng is mistaken for Zhǐ, leading to confusion. I hope those who understand music will be clear about this.

《黃帝》曰：凡風之動，皆不安之象也。若在山川海濱之上，空穴之間，風所起處，皆不可占之，為常式也。若在宮宅城營之內，戰陣之所，風勢異常，吹揚沙石，日光白濁，則乃占之。《黃帝》曰：凡人君理順四時，則春無悽風，夏無苦雨。先王之治，以天下為家，以兆民為子。

The Yellow Emperor's book says: Whenever there is wind, it is a sign of disorder. If it occurs on mountains, rivers, coasts, or in empty valleys and caves, these are naturally places where wind arises, and thus they should not be used for divination, this is a general rule. However, if the wind occurs within palaces, houses, cities, camps, or between opposing armies, and the wind is abnormal, blowing sand and stones, causing the sunlight to appear white and turbid, then it can be used for divination. The Yellow Emperor also says: Whenever a ruler governs in accordance with the four seasons, there will be no piercing cold winds in spring and no harmful heavy rains in summer. The former kings governed the world as if it were their own home, and regarded the millions of people as their own children.

凡風，用意察之，若紛錯交橫，乍起乍止，儒墨深藏，智者緘默。風若有聲刮耳，君用小人，疏遠君子。風若肅肅習習，調和潤氣濡物，而卯酉之位乘之，必雨，須臾而至。風若暴疾，南北無處，交錯離合，紛埃相注，此風之應，必在人主。風若冥冥，白日沉形，黃霧四塞，太陽翳精，主之昏亂，政教不明。風若滅滅，相隨南北，旁亂相觸，高下遲疾，人去其宅，大兵四集。風若寒切，令人戰慄，刑罰急酷，暴霜殺物。風若啾啾，令人悲愁，必有大喪，疾疫之憂。風若炎炎，或遲或疾，為火為旱，誠之所急。

All winds must be carefully observed. If the wind is chaotic and fluctuating, rising and stopping suddenly, it indicates that Confucian and Mohist scholars are hidden and not appearing, and wise people remain silent. If the wind is heard clearly and strongly, it suggests that the ruler will employ petty men and distance the virtuous. If the wind is gently and harmoniously blowing, moist and nourishing all things, and occurs at the卯 (Mao) or酉 (You) positions, rain will certainly come soon. If the wind is sudden and fierce, without a fixed direction, fluctuating and changing, with dust and dirt filling the air, this wind's omen will surely affect the ruler. If the wind is dark and murky, obscuring the sun's light, yellow mist blocking all directions, and the Sun losing its brilliance, it indicates the ruler is confused and the government is unclear. If the wind is intermittent, flickering between north and south, moving erratically in all directions, fluctuating in height and speed, it indicates that the people will leave their homes and large armies will gather from all sides. If the wind is bitterly cold, causing shivers, it indicates severe and harsh punishments, like a sudden frost destroying all things. If the wind makes a mournful sound, causing sorrow, there will certainly be great funerals and worries of plague. If the wind is scorching and hot, either slow or fast, it indicates fires and droughts, which are the most alarming.

宮為君，商為臣，角為事，徵為令，羽為物。宮數一，（為君，為身。）徵數三，（為宗廟，為先人鬼怪。）羽數五，（為境界，為妻財。）商數七，（為人臣，為吏僕。）角數九。（為疾病，為死喪。）

The tone Gong represents the ruler, Shang represents ministers and subordinates, Jue represents affairs, Zheng represents commands and decrees, Yu represents wealth and property. The number for Gong is one (representing the ruler and self), the number for Zheng is three (representing ancestral temples and ancestors as well as spirits), the number for Yu is five (representing borders and wife's property), the number for Shang is seven (representing ministers and officials as well as servants), and the number for Jue is nine (representing illness and death and mourning).

淳風曰：按五音所主，以宮為君體，象五行之內土為最尊，（莊注，是故五行土性地是也。）地體與天敵體，故宮音於五音之內。為君之尊，必主宗廟。宮之先人，蓋是火行，故次徵。而號令之體，不取自專，必因宗廟，故徵亦為號令。體必有二，道不孤立，助祭宗廟，佐修陰道。故立妃后，以設母儀，是以羽為宮妻，妾是親物，故亦為物。

Li Chunfeng said: According to the five tones, the tone Gong represents the sovereign's essence, symbolizing the central element of the Five Phases, which is most esteemed. The earth's form matches the heavens, so the tone Gong holds the supreme position among the five tones and is responsible for ancestral temple affairs. The predecessor of Gong is associated with fire, so the next tone is Zheng. The issuing of commands cannot be solely decided by the sovereign; it must be reported to the ancestral temple, so Zheng also governs commands. Every entity has two aspects; the Dao cannot exist alone and requires assistance in worshiping the ancestral temple and supporting the governance of the soft and yielding. Therefore, a queen is established to set an example for the motherly virtue, hence Yu is the counterpart of Gong. Concubines are close companions, so Yu also governs wealth.

有妻有物，百世本枝，當須子嗣，以紹宗社，故次商而為臣子。易窮則變，物極則反，天道常運，萬物隨時，次及於事，事之大者，莫過於病，病死之道，因於鬼刑。角是宮宮，故角終其末，論五音，則因濁而至清；論情誼，則從尊以主卑。故宮生於徵，徵生於角，角生於羽，此其宜也。

With a wife and possessions, one must ensure the continuation of the family lineage for generations, which requires descendants to inherit the ancestral temple and state affairs. Therefore, the next comes the Son of Heaven, who rules as a sovereign, father, and son. The Zhou Changes state that when things reach their extreme, they change; when things reach their peak, they reverse. The heavenly way never stops, and all things change with the seasons. Then it comes to the matter of "things." Among all things, the greatest is illness, and the path of death from illness originates from the punishments of ghosts and spirits. The tone "Jue" is the palace of the palace, so "Jue" is placed last. In terms of the five tones, they progress from thick to clear; in terms of reason and sentiment, they descend from the noble to the humble. Therefore, the palace gives rise to the Sheng, the Sheng gives rise to the Jue, and the Jue gives rise to the Yu, which is a natural order.

地十二辰五音法：子為陽宮土，主帝王；丑為陽徵火，主旱、大災、口舌、宮寺；寅為陽徵，主烽旱火；卯為陽羽，主雨水、霖霪、霧露；辰為陽商金土，大將吏士；巳為陽角，主疾病憂懼；午為陰宮土，主妃后；未為陰徵火，主庶人土功，飛蟲，詔書檄；申為陰徵火，為郵驛尉侯；酉為陰羽水，主霜電陰沉；戌為陰商金，主小將兵刃；亥為陰角，主死喪哭泣。李淳風曰：自子至巳皆為陰律所上生，故為陽。自午至亥皆為陽律所下生，故為陰。

The twelve Earthly Branches are associated with the five tones as follows: Zi belongs to the Yang tone of the Palace and is associated with earth, governing the emperor; Chou belongs to the Yang tone of the Sheng and is associated with fire, governing drought, great calamities, disputes, and matters concerning the palace and officials; Yin belongs to the Yang tone of the Sheng, governing beacon fires, drought, and fire disasters; Mao belongs to the Yang tone of the Yu, governing rain, continuous heavy rain, and mist and dew; Chen belongs to the Yang tone of the Shang, associated with metal and earth, governing generals and soldiers; Si belongs to the Yang tone of the Jue, governing illness and anxiety; Wu belongs to the Yin tone of the Palace and is associated with earth, governing empresses and consorts; Wei belongs to the Yin tone of the Sheng and is associated with fire, governing the labor of common people in earth and wood construction, insect plagues, and imperial edicts and military orders; Shen belongs to the Yin tone of the Sheng and is associated with fire, governing postal stations and officials of the military and police; You belongs to the Yin tone of the Yu and is associated with water, governing frost, lightning, and gloomy weather; Xu belongs to the Yin tone of the Shang and is associated with metal, governing subordinate officers and weapons; Hai belongs to the Yin tone of the Jue, governing death, mourning, and weeping. Li Chunfeng said: From Zi to Si, they are all generated by the Yin laws moving upward, so they belong to Yang; from Wu to Hai, they are all generated by the Yang laws moving downward, so they belong to Yin.

《洪範五行》之數，水、火、金、木、土，蓋自順理，自北徂南，先經後緯，以土數注之。今五音則宮、徵、羽、商、角。宮為聲主，以集五音，形其尊卑。故逆自南徂北，先緯而後經，逆順先後，蓋取聲形為質也。數兼奇偶，聲為響也。陰偶陽奇，獨奇陽，性動者逆行，情定者順入，是以有逆順之理焉。徵者大也，大是南方，體合二位，故戊己及土同在南方。五音之說，故以二位成體。所以平均多少，遞標逆順，猶六神之內，大兼二將者也。

The order of the Five Phases in the *Hongfan* is water, fire, metal, wood, and earth, arranged according to natural sequence: from north to south, first the vertical then the horizontal, and finally earth to conclude. Now the order of the Five Sounds is palace, zhǐ, yǔ, shāng, and jú. Palace is the master of all sounds, used to govern the five sounds and show hierarchy, so it is reversed from south to north, first the horizontal then the vertical. This reversal and order is based on sound and form. Numbers include odd and even, while sounds are their echoes; even numbers are yin and odd numbers are yang. Only odd numbers belong to yang, which is active andretrograde (reverse movement), while settled emotions are orderly and proceed in the right direction. Therefore, there is an inherent principle of reversal and order. Zhǐ means great, corresponding to the south. Its nature combines two directions, so wu and ji with earth are also in the south. The theory of the Five Sounds thus requires two directions to form a whole, so that the balance of quantity can be achieved and the order of reversal and progression can be established in sequence, just like the great general in the Six Spirits who commands two deputy generals.

宮風：（音如雷鼓。）發屋折木，（怒也。）有土功，（宮主土。）人君內亂，（宮為君，發屋折木，自動其□，故亂也。）不出十日、百日，（宮數。）有所之，（風以動之，以所其不安，故有之。）且有急令，（風必有急令也。）貴人相捕斬，（亂則君臣相疾，疑慮忌恐，其傷亡，遞相捕斬。）天下兵起，（貴賤相誅，下不堪命，故天下兵起也。）盜賊滿市，人飢不已，（貴人誅，兵卒起，令不行。賊入市。）車馳馬奔，流移不止。（宮為土，土動，故人移居。亂則兵起車馳，但有急令應占，則下皆發。他皆仿此。）

Heavenly Wind (sound like thunder drums): It overturns roofs and breaks trees (this is a furious wind), indicating there will be construction projects involving earth and wood (the palace represents earth). The ruler's internal affairs will become chaotic (the palace represents the ruler; wind overturning roofs and breaking trees signifies that the ruler undermines his own foundation, thus causing internal disorder). The occurrence will not be more than ten or a hundred days (this is the number associated with the palace). There will be movement (wind can stir all things, and due to its restlessness, there will be action). There will also be urgent orders (wind is always accompanied by urgent commands). The noblemen will fight each other (internal disorder leads to suspicion and fear between the ruler and his ministers, resulting in mutual attacks and killings). The whole country will be in military conflict (the noblemen and commoners will kill each other; the people will be unable to bear the suffering, so war will break out). Robbers will fill the streets and the people will suffer from continuous famine (the noblemen are killed, soldiers rise up, the government's orders fail, so robbers will enter the cities). Carriages and horses will run rapidly, and people will flee and migrate continuously (the palace is associated with earth; when earth moves, people will relocate; when there is chaos, war breaks out and carriages move quickly. As long as this divination is fulfilled by an urgent command, all these events will occur. The same applies to other winds).

徵風。發屋折木，不出三日、三十日。若有大災，吏憂自行，當四方有告急事，或有火妖。性恐怖驚亂。（凡言吏者，理入官，上至三公皆是也。）羽風。發屋折木，不出五日、五十日，糴大貴，人以水為敗，若大喪，后妃黜，寶物出。商風。發屋折木，不出七日、七十日，有急令，兵起，糴大貴，國四門閉，兵從中起。（四門閉者，閉梁塞城邑，固折而備干也。）角風。發屋折木，不出九日、九十日，有急賊盜鬥戰，糴大貴，大飢，人飢相食，有大死喪，當有疾癘之事。

Zhen Feng: Wind that uproots roofs and breaks trees will occur within three or thirty days. If there is a great calamity, officials will be anxious and run about on their own, and there will be urgent messages from all directions or strange fires. This kind of wind is terrifying and causes confusion. (Whenever the term 'officials' is mentioned, it refers to those in charge of affairs and officials who have entered government service, including those as high as the Three Dukes.) Yu Feng: Wind that uproots roofs and breaks trees will occur within five or fifty days. Grain prices will rise sharply, people will suffer from water-related disasters and be ruined, or there will be a great mourning, the empress consort will be deposed, and treasures will be lost from the palace. Shang Feng: Wind that uproots roofs and breaks trees will occur within seven or seventy days. There will be urgent orders, military actions will start, grain prices will rise sharply, the capital's four gates will be closed, and rebellion will arise from within. (By 'four gates being closed', it means blocking bridges, sealing off towns, and reinforcing defenses to prevent external invasion.) Jue Feng: Wind that uproots roofs and breaks trees will occur within nine or ninety days. There will be urgent bandits and fighting, grain prices will rise sharply, there will be great famine, people will be so hungry that they eat each other, there will be a large number of deaths, and there will also be outbreaks of plague.

淳風曰：按京房翼奉風角舊書，皆以此與五音相動風占相連，各在一音之首。後之學者，竟不能悟，渾雜推考，頗乖舊意。今輒心集之於此，別為條例，則使後學如是風聲之占，不與彼日辰五音相雜矣。然即此風，雖知聲之所主發之禍福，皆須以日辰來處相參課之。

Li Chunfeng said: Examining the old books on wind divination passed down by Jing Fang and Yi Feng, they all combined this section with the wind divination related to the five tones, placing each section at the beginning of each tone. Later scholars failed to understand this, mixing them together for examination, which greatly deviated from the original meaning of the ancient texts. Now I have specially devoted myself to compiling them here, establishing a separate system, so that future learners can no longer confuse this type of wind sound divination with the divination involving day branches and the five tones. However, regarding this type of wind, even though one knows the fortune and misfortune associated with the sound, one still needs to cross-reference it with the day branch and the origin of the wind.

占風之家，多雲發屋折木、飛沙轉石等語，若每一行之中，一著此語，則於文頗煩。今輒集風發之體，以一字例。凡古占雲發屋折木者，今皆云怒風。古占雲揚沙轉石者，今皆云狂風。古占雲四轉五復者，今皆云亂風。古占雲暴風卒至，乍有乍無者，今皆云暴風。古占雲獨鹿蓬勃者，今皆云勃風。古占雲扶搖羊角者，今皆為飄風。今因此以風來清涼溫和塵埃不起者為和風。若有闇冥昏濁寒克者為霾翳。

Those who interpret wind omens often use expressions like "uprooting roofs and breaking trees" or "flying sand and rolling stones." If each description included such phrases, the text would become very cumbersome. Now I have summarized the forms of wind and assigned a single character to represent each type: whenever ancient texts mention "uprooting roofs and breaking trees," it shall henceforth be called "怒风" (furious wind); whenever they mention "lifting sand and moving stones," it shall be called "狂风" (wild wind); whenever they describe "four turns and five repetitions," it shall be called "乱风" (chaotic wind); whenever they refer to "sudden violent wind that comes and goes unpredictably," it shall be called "暴风" (tempest wind); and whenever they mention "a solitary deer flourishing," it shall be called "勃风" (boisterous wind); and whenever they describe "a spiral column of wind," it shall be called "飘风" (drifting wind). Therefore, wind that is cool and mild, without dust, is called "和风" (gentle wind); and wind that is dark, turbid, and cold is called "霾翳" (hazy wind).

古書云：風者，通已前並用，總有八號，謂之八風。取《爾雅》風名，風而雨為霾，陰而風為翳，日出而風為暴，迴風為飄，焚輪謂之頹，扶搖謂之焱。

Ancient texts say: wind, together with the previously listed names, makes a total of eight names, called the "Eight Winds." These names are taken from the wind names recorded in the Er Ya: wind that comes with rain is called "Mai," wind that rises from cloudy skies is called "Yi," wind that rises at sunrise is called "Bao," swirling wind is called "Piao," a whirlwind that descends from above is called "Tui," and a whirlwind that ascends from below is called "Yan."

五音者：一言宮，三音徵，五言羽，七言商，九言角。六屬者：庚屬震，辛屬巽，戊屬坎，巳屬離，丙屬艮，丁屬兌；子午屬庚，丑未屬辛，寅申屬戊，卯酉屬巳，辰戌屬丙，巳亥屬丁。

The five tones are as follows: the first number is called Gong, the third is Zheng, the fifth is Yu, the seventh is Shang, and the ninth is Jue. The six elements are associated with the trigrams: Geng belongs to the trigram Zhen (Thunder), Xin belongs to Xun (Wind), Wu belongs to Kan (Water), Ji belongs to Li (Fire), Bing belongs to Gen (Mountain), and Ding belongs to Dui (Lake). The two heavenly stems Geng and Ding belong to the earthly branches Zi and Hai, the stems Xin and Ding belong to Chou and You, the stems Wu and Bing belong to Yin and Shen, and the stems Ji and Li belong to Mao and Xu.

乾主甲子壬午。（甲為陽日之始，壬為陽日之終。子為陽辰之初，午為陽辰之中。乾初在子，則乾四在午。言乾為陽，故主陽日；乾主陽，故四陽辰。內主子，外主午，內為始，外為終，終始陰陽也。）坤主乙未癸丑。（乙為陰日之始，癸為陰日之終，丑為陰辰之初，未為陰辰之中。坤初在未，則坤四在丑每言坤為陰，故主陰日辰，內主未，外主丑。）

The Qian hexagram governs Jiazi and Renwu. Jia is the beginning of a yang day, and Ren is the end of a yang day. Zi is the beginning of a yang hour, and Wu is the middle of a yang hour. The first line of the Qian hexagram includes Zi, so the fourth line includes Wu. Since Qian is yang, it governs yang days; since Qian is yang, it pairs with four yang hours. The inner trigram governs Zi, and the outer trigram governs Wu. The inner trigram represents the beginning, and the outer trigram represents the end, which is the way of yin and yang. The Kun hexagram governs Yiwei and Guichou. Yi is the beginning of a yin day, and Gui is the end of a yin day. Chou is the beginning of a yin hour, and Wei is the middle of a yin hour. The first line of the Kun hexagram includes Wei, so the fourth line includes Chou. Since Kun is yin, it governs yin days and hours. The inner trigram governs Wei, and the outer trigram governs Chou.

震主庚子庚午。（震為長九，主甲。對於庚，以父授男，乾初子，故主庚於，與父同也。）巽主辛丑辛未。（巽為長女，坤初主乙，乙對於辛，故巽主辛，以母授女，故主五未也。）坎主戊寅戊申。（戊為中男，故主之辰在中之干，與中也。離主己卯己酉，離為中女，故主中干中辰。）艮主丙辰丙戌。（艮方少男乾上，主壬對丙，故主丙辰丙戍，是第五配之。）兌主丁巳丁亥。（兌為少女對丁，故主丁巳丁坤上，主癸亥，是第六故配之。）

The Trigram Zhen (Thunder) governs Gengzi and Gengwu. (Zhen represents the Eldest Son, and the Trigram Qian (Heaven) is associated with Jia. Jia and Geng are opposite, which signifies the father passing on the Najia method to the eldest son; since Qian's first line is associated with Zi, Zhen also governs Gengzi, matching the father's trigram.) The Trigram Xun (Wind) governs Xinchou and Xinwei. (Xun represents the Eldest Daughter, and the Trigram Kun (Earth) is associated with Yi. Yi and Xin are opposite, so Xun governs Xin; this is the mother passing on the Najia method to the eldest daughter, hence governing Xinwei.) The Trigram Kan (Water) governs Wuyin and Wushen. (Wu represents the Middle Son, so the earthly branch it governs is in the middle position, and the heavenly stem is also chosen as the middle Wu.) The Trigram Li (Fire) governs Jimao and Jiyou. (Li represents the Middle Daughter, so it governs the middle heavenly stem and the middle earthly branch.) The Trigram Gen (Mountain) governs Bingchen and Bingxu. (Gen represents the Youngest Son, and the top line of Qian is associated with Ren. Ren and Bing are opposite, so Gen governs Bingchen and Bingxu, which is the fifth pairing method.) The Trigram Dui (Lake) governs Dingsi and Dinghai. (Dui represents the Youngest Daughter, and Ding is opposite to Dui, so it governs Dingsi and Dinghai; the top line of Kun is associated with Guihai, which is the sixth pairing method.)

故八地十二辰，以命十干所屬者命之。未至，以其言數納其音，以數主。一曰：今日辰相配，共得一音。然月初出於庚見震象，八日丁上見兌象，十五日甲上見乾象，十六日平旦、辛上見巽象，二十三日平旦、丙上現艮象，晦日見離象，朔日見坎象於戊巳中宮。此之所主，從月而來矣。

Therefore, the eight directions and the twelve earthly branches must be named and classified according to the ten heavenly stems to which they belong. If the nayin sound element has not yet been calculated, then the sound should be determined based on the stated numbers, using the numbers as the main criteria for inference. Another approach is: pairing the heavenly stem with the earthly branch of the day to form a single sound. As for the correspondence between the lunar phases and the eight trigrams: when the moon first appears, it is seen at the 'Geng' position, showing the image of the 'Zhen' trigram; on the eighth day of the month, it appears at the 'Ding' position, showing the image of the 'Dui' trigram; on the fifteenth day, it is at the 'Jia' position, showing the image of the 'Qian' trigram; on the sixteenth day at dawn, it is at the 'Xin' position, showing the image of the 'Xun' trigram; on the twenty-third day at dawn, it is at the 'Bing' position, showing the image of the 'Gen' trigram; on the last day of the month, the new moon, it is at the 'Li' trigram; and on the first day of the month, the new moon, it is at the 'Wu' and 'Ji' central palace, showing the image of the 'Kan' trigram. The fate and fortune governed by this method are all related to the waxing and waning of the moon.

（細音立成日，並納陰陽，六情中同者也。）

This passage divides into five tones, lists the Day Branches used in the "Licheng" table, and includes the attribution of yin and yang, which is the same as what is discussed in the following section on "Six Emotions."

朔者，正月一日，諸納音陰陽宮日。（子盡巳為陽，午盡亥為陰。）

The term "Shuo" refers to the first day of the lunar month, which is the first day of the month. Whenever a day is determined using the Nayin sound element method, it is necessary to first distinguish whether the day is a Yang Palace day or a Yin Palace day. (The six earthly branches from "Zi" to "Si" belong to Yang, while the six earthly branches from "Wu" to "Hai" belong to Yin.)

庚子為陽宮，庚午為陰宮。（庚子重陽，庚午重陰。）以此宮音受正朔日風者，賣田宅，收粟。（謂正月朔也。淳風以十一月者，陽之始，歲首所起，十一月朔日為元。）

The day of Gengzi has a Nayin sound element belonging to the Palace tone and occupies a yang position, making it a yang palace day. The day of Gengwu has a Nayin sound element belonging to the Palace tone and occupies a yin position, making it a yin palace day. (Gengzi is yang on top of yang, so it is called "heavy yang"; Gengwu is yin on top of yin, so it is called "heavy yin.") On the first day of the first lunar month, if the day is a Palace tone day and receives the wind of that day, it is favorable for selling land and property and gathering millet. (This refers to the first day of the first lunar month. However, Li Chunfeng advocated using the eleventh lunar month, because the eleventh month is the beginning of yang energy's emergence and the starting point of the annual seasonal cycle, so the new moon day of the eleventh month is taken as the starting point for calculation.)

徵日受正朔日風者，賣田宅絲綿，收大麥。羽日受正朔日風者，賣下田，就山陵居，五穀。（水傷。）商日受正朔日風者，賣六畜，收筋角皮，修甲治兵。角日受正朔日風者，賣田宅，收奴婢棺槨及送終之具。

On the day of the Zhengyin tone on the first day of the first lunar month, if wind is felt, it is advisable to sell land, houses, and silk, and to buy barley. On the day of the Yu tone on the first day of the first lunar month, if wind is felt, it is advisable to sell low-lying fields, move to higher ground on mountains, and stockpile grain. (Because Yu belongs to water, the water qi of this year will harm crops.) On the day of the Shang tone on the first day of the first lunar month, if wind is felt, it is advisable to sell livestock, buy materials such as sinews, horns, and leather, and repair armor and organize weapons. On the day of the Jue tone on the first day of the first lunar month, if wind is felt, it is advisable to sell land and houses, and buy servants and funeral equipment.

宮日風從宮來，人君出行；從徵來，土功，寶物出，有兵；宮日子午風從子午來，為宮動宮；從子上來，山陵崩壞，人君出行，專風也；從子（一本無子字。）午來，地震裂，若后出行；時加子午為重宮，君將欲行，大臣走，若后出遊也。宮日子午風從丑未來，寅申來，為宮動徵，有土功，寶物出，有兵；時加徵為重徵，有義兵，土功興，國出令，有詔書，義風也。

On days of the Palace tone (宫音), if the wind comes from the Palace position (宫位), it indicates the monarch will travel; if the wind comes from the Shang tone position (徵位), it signifies the commencement of construction projects, the appearance of stored treasures, and military affairs. On the day of the Palace tone, if the wind comes from the Zi position or the Wu position, and it comes from the Zi position or the Wu position, it is called "Palace moves Palace" (宫动宫). If the wind comes from the Zi position, it indicates the collapse of mountains and hills, and the monarch's travel, which is called "Special Wind" (专风). If the wind comes from the Wu position, it indicates an earthquake or the earth cracking, or the queen's travel. If the hour also falls on Zi or Wu, it is called "Double Palace" (重宫), indicating the monarch will travel, ministers will be busy, or the queen will go out. On days of the Palace tone, if the wind comes from the Chou position or the Wei position, or from the Yin position or the Shen position, it is called "Palace moves Shang" (宫动徵), indicating construction projects, the appearance of stored treasures, and military affairs. If the hour also falls on the Shang position, it is called "Double Shang" (重徵), indicating the raising of righteous armies, large-scale construction projects, the state issuing decrees, and imperial edicts being issued, which is called "Righteous Wind" (义风).

宮日風從羽來，且大雨不止，則大臣出走，若復為旱。（宮土、羽水，盛則水衰，水衰則火起，故亦為旱。宮為君，羽為人，故大臣出走。）時加羽為重羽，則大雨陰，制風也。宮日風從商來，有兵行，且有客兵；時加辰戌為重商，有兵殃，保風也。

On the day of the Palace tone, if the wind comes from the Feather position, there will be continuous heavy rain, indicating that high officials may flee or escape, or alternatively, it may turn into a drought. (The Palace belongs to Earth, and the Feather belongs to Water. When Earth energy is strong, Water energy weakens, and when Water weakens, Fire energy rises, hence it may turn into drought. The Palace symbolizes the sovereign, and the Feather symbolizes the people, hence indicating officials fleeing.) If the hour also falls in the Feather position, it is called "double Feather," indicating continuous heavy rain and overcast weather, which is called "controlling the wind." On the day of the Palace tone, if the wind comes from the Shang position, there will be military movements and foreign troops arriving; if the hour falls in Chen or Xu, it is called "double Shang," indicating military calamity, which is called "protecting the wind."

宮日風從角來，必斗兵，人君凶，客兵傷，有急兵，若有喪傷；角來，邊兵有大戰。（宮為土、為君，角為木凶，木主哭泣，故客，土動，木所不勝，故君軍傷，有大喪也。）時加巳亥為重角，君不昌，宮有大喪。宮日風從乾來，有湧水暴雨。宮日時加宮，怒風從艮來，山陵崩壞，人君出行，水湧地裂。宮日時加宮，怒風從巽來，蝗蟲生，害五穀。宮日時加宮，怒風從坤來，有走獸為害，有土功。

On the day of the Palace tone, if the wind comes from the Horn position, there will certainly be military conflicts, the king will face danger, guest troops will be injured, and there will be urgent military affairs, or there may be deaths and injuries. If the wind comes from the Horn position, it also indicates a great battle among the border garrisons. (The Palace tone belongs to earth and symbolizes the king; the Horn tone belongs to wood and signifies misfortune, and wood is also associated with crying. When earth moves, it is overcome by wood, and earth cannot withstand wood, so it indicates the king's army suffering damage and great loss.) If the hour falls in the Snake or Pig positions, it is called 'double Horn', indicating the king's decline and great mourning within the palace. On the day of the Palace tone, if the wind comes from the Heaven position (northwest), it indicates flooding and sudden heavy rain. On the day of the Palace tone, if the hour also falls in the Palace position, and there is a furious wind from the Earth position (northeast), it indicates mountain collapses, the king's journey, and water surging and ground cracking. On the day of the Palace tone, if the hour also falls in the Palace position, and there is a furious wind from the Wind position (southeast), it indicates locusts proliferating and harming the five grains. On the day of the Palace tone, if the hour also falls in the Palace position, and there is a furious wind from the Earth position (southwest), it indicates wild animals causing harm and construction projects involving earth and wood.

徵日風從陽宮來，有火災，土功起，將大旱，火殃數起，宮寺多失火，災起；從陰宮來，太子有疾；時加徵為重徵，有火災土功起。徵日風從陽徵來，有火災，人君有災恐，走獸為災，宮寺多失火。從王相陽宮來，歲大樂，有火災、旱。從陰徵來，人君憂，走獸為大災。時加寅申丑未為重徵，國四門閉。

On the day of the徵 tone, if the wind comes from the yang palace position, there will be fires, construction projects will start, there will be a great drought, frequent fire incidents, and many fires in palaces and government offices, with frequent disasters; if the wind comes from the yin palace position, the crown prince will be ill. If the time also falls on the徵 position, it is called "double徵," indicating fires and construction projects. On the day of the徵 tone, if the wind comes from the yang徵 position, there will be fires, the king will suffer misfortune and fear, wild animals will cause disasters, and many fires will occur in palaces and government offices. If the wind comes from the yang palace position that is in the "king" or "minister" phase of strength, the country will have a year of joy, but there will still be fires and drought. If the wind comes from the yin徵 position, the king will be anxious, and wild animals will cause great disasters. If the time falls on寅, 申, 丑, or 未, it is called "double徵," indicating that the country's four gates are closed.

徵日風從陽羽來，四鄰有事，寶物出，陰盛於陽，且或有雷電，有霜雹，諸侯大夫多失史；從陰羽來，四夷有事，寶物出，多雷電。徵日風從商來，有急兵，人君出入有輔佐，強兵自守，七日、若七十日，有邊兵斗。徵日風從陽角來，有兵起，急兵動驚，春有喪。（金克木，水於火，反克金。故有兵也，邊有急大驚也。）

On the day of the musical note "Zheng" (徵), if the wind comes from the Yang Yu position, it indicates that there will be affairs among neighboring states, treasures will appear, Yin energy will overpower Yang energy, and there may be thunder and lightning, frost and hail. At this time, the princes and ministers will often lose their historians and advisors. If the wind comes from the Yin Yu position, it indicates that there will be affairs among the four directions and the barbarian tribes, treasures will appear, and there will be frequent thunder and lightning. On the day of the musical note "Zheng", if the wind comes from the Shang position, it indicates there will be urgent military affairs, the king will have people accompanying and protecting him when going out or coming in, and it is necessary to rely on strong military forces for self-defense. Within seven days or seventy days, the border garrisons will have battles. On the day of the musical note "Zheng", if the wind comes from the Yang Jiao position, it indicates that there will be military affairs arising, rapid military movements causing people's anxiety, and there will be mourning in spring. (Since metal can overcome wood, and water is placed on fire, fire is restrained and cannot overcome metal, thus allowing metal energy to gain strength, which is why there will be military action and major disturbances at the borders.)

羽日風從陽宮來，人持財物聚，君吏有令，憂兵起，將受命，有集會，有土功，有寒霜雪。從陰宮來，有水土功，暴寒傷物，兵集。羽日風從陽徵來，有兵，國有受令，有憂，人臣有急憂，關梁塞。羽日風從陽羽來，且欲雨，白衣聚，若有大喪，大雪霜雹，日出沒時，又五日或五十日，白衣會。若五宮，立有喪寒，且雨從南方來，則國有憂，人多疾病；北方來，則有雹霜，或聚在水中。

On days of the羽音 (Feather tone), if the wind comes from the阳宫 (Yang Palace) position, people will gather with their possessions, the sovereign and officials will issue orders, there will be worries about military actions, generals will be appointed, there will be assemblies, construction projects, and severe frost or heavy snow. If the wind comes from the阴宫 (Yin Palace) position, there will be waterworks and construction projects, sudden cold weather that harms all things, and military forces will gather. On days of the羽音, if the wind comes from the阳徵 (Yang徵) position, there will be military actions, the state will issue decrees, there will be worries and troubles, ministers will face urgent difficulties and sorrow, and passageways and bridges will be blocked. On days of the羽音, if the wind comes from the阳羽 (Yang羽) position, rain is expected, people in plain clothes will gather, or there may be a great mourning, and there will be heavy snow, frost, and hail; this should occur at sunrise or sunset, or within five or fifty days, when people in plain clothes will meet. If it is on the day of the five palaces, there will immediately be mourning and cold weather. If the rain comes with the wind from the south, the country will have troubles and many diseases; if the rain comes with the wind from the north, there will be hail and frost, or people will gather by the water or in the water.

羽日風從陽商來，有斗兵圍城不戰，邊有兵，關梁不通，有喪兵不興。（金水母子和，故動角。邊兵圍城敗，羽為角除害，象臣為君討賊。故動必大雨，不出戰故也。）羽日風從陽角來，邊兵圍城，城敗；（一云：有兵圍城不解。）時加巳亥為重角，有圍城若大喪。

On a day of the羽音 (Yu Yin) tone, if the wind comes from the阳商 (Yang Shang) position, it indicates that there are armies engaged in a battle surrounding the city but not fighting, there are troops at the borders, and the passes and bridges are blocked. Although there may be mourning, there will be no military action. (Metal can generate water, and metal and water are a mother-son relationship, which is a harmonious relationship, so it can affect the角 (Jiao) position. The border troops surrounding the city and their defeat is because the羽 (Yu) tone replaces the角 (Jiao) tone to remove calamity, just like a minister replacing the king to attack bandits; since there is movement, it will certainly rain heavily, so they do not fight outside the city.) On a day of the羽音 (Yu Yin) tone, if the wind comes from the阳角 (Yang Jiao) position, it indicates that border troops are surrounding the city, and the city is attacked and breached; (another interpretation: there are troops surrounding the city and the siege continues without resolution.) If the hour falls on巳 (Si) or亥 (Hai), it is called '重角' (Chong Jiao), indicating there may be a siege or a major mourning event.

商日風從陽宮來，戒太子忌怨，人君有疾，兵疾，有急兵；（宮土，土生金所，是一金兩土，母憂子，故曰太子也。）從陰宮來，庶子有急變兵，兵在北方。商日風從陽徵來，國邑受令，兵且行，將在外，兵還不戰，臣受兵令行；（徵為號令，商為兵。故兵令退也。）時加徵為重徵，有大兵行。

On a day of the Shang tone, if the wind comes from the Yang Palace position, one should be cautious about the crown prince and beware of grievances, the king may be ill, there may be an epidemic in the army, and there will be urgent military affairs; (the Palace belongs to earth, earth produces metal, at this time it is one metal facing two earths, the mother worries about her son, hence it concerns the crown prince.) If the wind comes from the Yin Palace position, it indicates an urgent military disturbance involving a庶son, and military affairs occur in the north. On a day of the Shang tone, if the wind comes from the Yang Zheng position, it signifies that the capital receives orders, the army is about to move out, the generals are outside, but the army returns without fighting, subordinates are ordered to lead troops; (Zheng governs commands, Shang governs weapons, hence the order to mobilize the army is revoked.) If the hour also falls on the Zheng position, it is called 'repeated Zheng,' indicating a large army is about to move out.

商日風從陽羽來，歲大荒，國凶憂亂，且大雨，兵在東方。商日風從陽商來，有白衣聚眾之象，立王之徵。且大雨，關梁塞，大將出退外敵，外敵來邑中，有小急，且有急兵，人君主憂，國四門閉，兵在西方。從陰商來，為大殃，糴貴，中有兵，風怒七日、七十日，急令兵大起。（羽入水，為從金生，故為大雨。二金逆行故水，為人主憂大兵斗，主國關梁塞也。）

On days of the Shang tone, if the wind blows from the Yang Yu position, it indicates a great famine, national calamity and disorder, along with heavy rain. Military affairs occur in the east. On days of the Shang tone, if the wind blows from the Yang Shang position, there are signs of people in plain clothes gathering, indicating a premonition of the enthronement of a new king; it also indicates heavy rain, blockage of passes and bridges, and generals sending troops to repel foreign enemies. Foreign enemies invade the city, there will be minor emergencies and urgent military movements. The sovereign has worries, the country's four gates are closed, and military affairs occur in the west. If the wind blows from the Yin Shang position, it is a sign of great calamity, high grain prices, and military conflict within the country. If the wind howls for seven or seventy days, an urgent decree is issued, and military affairs greatly increase. (Yu belongs to water, which is generated by metal, so it indicates heavy rain. Two layers of metal qi reversing and transforming into water indicate the sovereign's worry and great military conflict, as well as blockage of the country's passes and bridges.)

商日風從陽角來，有急兵令發。商日風從陽宮來，人君有憂，兵從申起，國四門閉；從陰角來，有大喪，貴人多疾病，有土功。（宮為君，角主死，故為大喪也。）

On the day of the Shang tone, if the wind comes from the Yang Jiao position, it indicates an urgent order to mobilize troops. If the wind comes from the Yang Gong position, it suggests the king faces troubles, military actions start from the Shen direction, and the country's four gates are closed. If the wind comes from the Yin Jiao position, it indicates a great mourning, many noblemen fall ill, and there will be construction projects involving earth and wood. (Gong symbolizes the king, Jiao signifies death, hence indicating a great mourning.)

角日風從陽徵來，吏斂民財，若兵出會眾，倉粟糴貴，寶物出，有蝗蟲。（角木、徵火，火為絲絹，故吏斂民財物。）角日風從陽羽來，有土功，且大雨，邊有兵，卿大夫多口疾，先暑風，後雨。

On the day of the Jiao tone, if the wind blows from the Yang Yu position, it indicates that officials will collect money from the people, or there will be military mobilization gathering the people, grain prices in the granary will be high, treasures in the treasury will appear, and there will be a locust plague. (Jiao belongs to wood, Yu belongs to fire, and fire governs silk, cloth, and silk products, so this is reflected in officials collecting money from the people.) On the day of the Jiao tone, if the wind blows from the Yang Yu position, there will be earth and wood construction projects, and heavy rain, military activity on the borders, and many officials and scholars will suffer from diseases related to mouth and speech disputes. First, there will be a hot wind, followed by rain.

角日風從陽商來，憂有卒兵也，鳴條已上皆應；角日風從陽角來，邊兵起，人主凶，有死亡，盜賊至，不勝；南方來，有兵，遠喪至，所不勝而發，時加角為重角，有遠喪，有邊兵，盜賊起，糴貴，野有飢人。（角主哭泣，木為金所克也。）

On the day of the horn tone (Jiao), if the wind blows from the yang Shang position, it indicates sudden military conflicts and worries; if the wind is strong enough to make branches and twigs resonate, the prediction will be fulfilled. On the day of the horn tone, if the wind comes from the yang Jiao position, it signifies military actions at the borders, danger for the ruler, deaths, and the arrival of bandits that cannot be defeated. If the wind comes from the south, it indicates military conflict and news of death from afar, due to the movement from an uncontrollable direction. If the hour also falls on the Jiao position, it is called "double Jiao," indicating distant funerals, border conflicts, bandits emerging everywhere, high grain prices, and hungry people in the fields. (The horn tone is associated with crying because wood is overcome by metal.)

李淳風按：風角書與樂產本多少不同，占驗又異。今輒總括，除煩略穢，其有時下風來處同者，為重其音，此謂時音，與風所發處同，故云重，如餘所見，與日重有與風重者為異。其陰陽五音，主亦不同，各須以陰陽分別也。

Li Chunfeng's commentary: The various versions of wind divination texts from different schools differ in the number of entries and in their methods of divination. Now I have compiled them all, removing redundancies and eliminating miscellaneous content. Whenever the position of the hour coincides with the direction from which the wind comes, it is called "chong" (repetition). This refers to the sound of the hour matching the direction of the wind, hence called "chong." In my opinion, the cases where the sound of the day coincides with "chong" and those where the wind direction coincides with "chong" should be treated separately. As for the matters governed by yin sound and yang sound, they are also different and must be interpreted separately according to yin and yang.

宮日風鳴條已上，皆為人君出行，從德鄉來，德事出；（謂歲月日時，及溫德和清明也。一作：謂歲日月時、五行之德為吉情。）刑鄉來，刑事出。（謂五行歲月日時之五刑及寒烈冥濁。）及卒起宮宅中，皆為土功興作，若潰亂出入聚眾。

On days of the Palace tone, if the wind is strong enough to blow branches and leaves, it indicates the ruler will travel. If the wind comes from the 'De' position, it signifies good events in accordance with virtue. (所谓德, refers to the annual virtue, monthly virtue, daily virtue, and hourly virtue, as well as the gentle and clear spring-like energy. Another version states: it refers to the virtues of the year, month, day, and hour in relation to the Five Phases, which is a favorable situation.) If the wind comes from the 'Xing' position, it indicates the occurrence of punishments or legal matters. (所谓刑, refers to the five types of penal positions of the Five Phases in the year, month, day, and hour, as well as the cold, dark, and turbid air.) If the wind suddenly rises within a palace or courtyard, it indicates the commencement of construction projects or the occurrence of disturbances and gatherings of people.

徵日風鳴條已上，來去皆發止於徵者，及卒起宮宅中，皆為失火，若有召口舌斗憂也；從徵來，時加徵而止於徵，為宮寺失火。

On the day of the徵 tone, if the wind is strong enough to make the branches of trees resonate, and if the origin and the end of the wind both fall within the徵 position, or if the wind suddenly arises in a palace or courtyard, it indicates a fire incident or troubles from verbal disputes. If the wind comes from the徵 position, the hour also falls in the徵 position, and the wind finally stops in the徵 position, then it foretells a fire in a palace or government building.

羽日風鳴條已上，及卒起宮宅中，皆為聚眾會物，有寶物出入之事。及有水物為變，船濟之事。

On days of the feather tone, if the wind is strong enough to make the branches of trees resonate, or if a sudden gust blows through palaces and courtyards, it indicates the gathering of people and the accumulation of wealth, with valuable items entering or leaving. It also signifies changes in water-related matters and events involving boats crossing water.

商日風鳴條已上，及卒起宮宅中，及時加商，又從商來去，皆為宮宅中且有自傷者，及斗憂兵傷；日辰勝時下，皆為外人來傷害主人。

On days of the 商 (Harmonic) tone, if the wind is strong enough to make the branches of trees shake, or if a sudden gust blows through the palace or courtyard, or if the hour falls on the 商 position and the wind comes from or goes to the 商 position, it indicates that there will be people within the courtyard who will harm each other, disputes, and injuries from weapons. If the energy of the day branch is stronger than the energy of the hour, it suggests that outsiders will come to harm the owner.

角日風鳴條已上，及卒起宮宅中，皆為疾病；時加角，從來去皆為角上者，皆為外喪法。九日有令兵，若九十日，加王，為君長；加相，為臣子妻妾；加死、囚、休，為下賤。

On days of the musical note "Jiao," if the wind is strong enough to make the branches of trees resonate, or if a sudden gust of wind arises in the palace or courtyard, it indicates illness. If the hour falls in the "Jiao" position, and the direction from which the wind comes and goes is also in the "Jiao" position, then it should be interpreted according to the method for external funerals. The time of occurrence is within nine days, possibly extending to ninety days. If the hour is in the "Wang" (sovereign) or "Xiang" (minister) strong phase, the effect will be on the ruler. If it is in the "Xiang" phase, it will affect the minister's wife or concubine. If it is in the "Si" (death), "Qiu" (captivity), or "Xiu" (rest) weak phases, it will affect a lowly person.

角日風時加申子，若從角來去，皆為中宮自傷；其日辰勝時下，皆為外人來傷害主人也。以風起止，決其人所在。角中雜羽為溺死，雜徵燒死，雜商兵死，雜宮病囚死。

On days of the Jue tone, if the hour falls on Shen or Zi, or if the wind blows from or towards the Jue position, it indicates that people within the house will harm each other. If the day branch's energy is stronger than the hour's, it indicates that outsiders will harm the owner. Determine the direction of the person affected by observing where the wind originates and where it stops. If the Jue tone is mixed with Yu tone, it indicates drowning; if mixed with Zheng tone, it indicates burning to death; if mixed with Shang tone, it indicates death by weapon; if mixed with Gong tone, it indicates death from illness or imprisonment.

歲日月時干德法：甲德自處，乙德在庚，丙德自處，丁德在壬，戊德自處，己德在甲，庚德自處，辛德在丙，壬德自處，癸德在戊。假令太歲在甲，即歲德在甲；太歲在乙，歲德在庚。（他皆仿此。）

The method of determining the virtue of the heavenly stems for years, days, months, and hours: Jia's virtue is in Jia itself, Yi's virtue is in Geng, Bing's virtue is in Bing itself, Ding's virtue is in Ren, Wu's virtue is in Wu itself, Ji's virtue is in Jia, Geng's virtue is in Geng itself, Xin's virtue is in Bing, Ren's virtue is in Ren itself, and Gui's virtue is in Wu. For example, if the heavenly stem of the year is Jia, then the year's virtue is in Jia; if the heavenly stem of the year is Yi, then the year's virtue is in Geng. (The rest of the stems follow the same pattern.)

歲月日時支德法：歲月日時在子，德在巳；歲月日時在丑，德在午。（以次順行前五辰是也。他仿此。）

The method of determining the virtue of the earthly branches for years, months, days, and hours: if the year, month, day, or hour is the branch of Zi, its virtue is in Si; if it is Chou, its virtue is in Wu. (This means starting from the original branch and counting forward five positions in the sequence. The same method applies to the other branches.)

月干德法：寅午戌，月德在丙；亥卯未，月德在甲；申子辰，月德在壬；巳酉丑，月德在庚。

The method of determining the Star of Virtue and Charity for the month: if the month's branch belongs to the Triple Harmony of fire (寅, 午, 戌), the Star of Virtue and Charity is 丙; if it belongs to the Triple Harmony of wood (亥, 卯, 未), the Star of Virtue and Charity is 甲; if it belongs to the Triple Harmony of water (申, 子, 辰), the Star of Virtue and Charity is 壬; if it belongs to the Triple Harmony of metal (巳, 酉, 丑), the Star of Virtue and Charity is 庚.

推歲殺法：寅午戌，歲殺在丑；巳酉丑，歲殺在辰；申子辰，歲殺在未；亥卯未，歲殺在戌。又金神殺：四孟月，殺在酉；四仲月，殺在巳；四季月，殺在丑。

The method of determining the annual killer (sui sha): if the sovereign year (tai sui) is in寅, 午, or 戌, the annual killer is in 丑; if it is in 巳, 酉, or 丑, the annual killer is in 辰; if it is in 申, 子, or 辰, the annual killer is in 未; if it is in 亥, 卯, or 未, the annual killer is in 戌. There is also the "metal god killer" (jin shen sha): in the first months (zhong yue, 正月, 四月, 七月, 十月), the killer is in 酉; in the middle months (zhong yue, 二月, 五月, 八月, 十一月), the killer is in 巳; in the last months (si yue, 三月, 六月, 九月, 十二月), the killer is in 丑.

推歲月日時刑法：歲月日時在子，刑在卯；卯為刑下，子為刑上。歲月日時在丑，刑在戌；戌為刑下，未為刑上。歲月日時在寅，巳為刑下，申為刑上。歲月日時在卯，刑在子；子為刑下，卯為刑上。歲月日時在巳，申為刑下，寅為刑上。歲月日時在未，丑為刑下，戌為刑上。歲月日時在申，寅為刑下，巳為刑上。歲月日時在戌，未為刑下，丑為刑上。

The method of determining the positions of mutual刑 (mutual punishment) for years, months, days, and hours: if the year, month, day, or hour is 子, the position of刑 is 卯, where 卯 is the「刑下」(lower position of刑) and 子 is the「刑上」(upper position of刑); if it is 丑, the position of刑 is 戌, where 戌 is the「刑下」and 未 is the「刑上」; if it is 寅, the position of刑 is 巳, where 巳 is the「刑下」and 申 is the「刑上」; if it is 卯, the position of刑 is 子, where 子 is the「刑下」and 卯 is the「刑上」; if it is 巳, the position of刑 is 申, where 申 is the「刑下」and 寅 is the「刑上」; if it is 未, the position of刑 is 丑, where 丑 is the「刑下」and 戌 is the「刑上」; if it is 申, the position of刑 is 寅, where 寅 is the「刑下」and 巳 is the「刑上」; if it is 戌, the position of刑 is 未, where 未 is the「刑下」and 丑 is the「刑上」. When predicting wind direction, first use this table to determine the「刑上」and「刑下」positions, then check from which position the wind is coming.

淳風按：刑下來者禍淺，刑上來者災深。一云：三刑皆為歲月日時之刑。今數即有四刑，歲也，月也，日也，時也。今淳風謂三刑者：刑上，刑下，自刑。四刑之中有此三刑，四刑辨尊卑、三刑別淺深也。

Li Chunfeng remarked: Wind coming from the position of "刑下" brings relatively minor calamities; wind coming from the position of "刑上" brings severe misfortunes. There is a saying that the three punishments refer to punishments of the year, month, day, and hour. However, when counted this way, there are actually four punishments: year punishment, month punishment, day punishment, and hour punishment. The three punishments I, Li Chunfeng, refer to are "刑上," "刑下," and "自刑." Among the four punishments, these three are included. The four punishments are used to distinguish the rank of the objects affected, while the three punishments are used to differentiate the depth of the calamities.

辨和風災風法：凡災風之來，多挾煞氣，寒克白濁，塵埃蓬勃；若吉祥之風，多德氣，並而日清明，天氣溫和，風氣索索，條長去地少高，不動塵土，平行而過。今諸字占，並具言寒克白濁等語，今略之為例：諸稱寒克白濁者，今雲災氣；諸稱清明溫和者，今雲和氣；（凡如此晴明，即雲清和。）諸稱大風寒冥、冥日無光、沉沒霧氣者，今雲昏氣。

The method to distinguish between gentle winds and destructive winds: when destructive winds come, they are mostly accompanied by evil qi, cold and severe, with the sky pale and turbid, dust swirling heavily. As for auspicious winds, they carry virtue, and the sun shines clearly and brightly, the weather is mild, the wind is light and soft, the branches it moves are not far from the ground, do not raise dust, and pass gently. Now, all the divination texts mention terms like "cold and turbid white" and so on. Now we simplify them into general categories: whatever is called "cold and turbid white" is called "destructive qi"; whatever is called "clear and mild" is called "gentle qi"; (whatever is thus clear and bright is called "clear and gentle.") Whatever is called "great wind with cold and darkness," "dim and dark sunlight," or "heavy mist covering" is called "dim qi."

六情者：好、惡、喜、怒、哀、樂。水性智敬，木性靜仁，火性躁亂，土性力倍，金性剛義。

The so-called "six emotions" refer to the six kinds of human dispositions: like, dislike, joy, anger, sorrow, and happiness. In terms of the nature of the Five Phases: water is intelligent and cautious, wood is calm and benevolent, fire is impetuous and prone to chaos, earth is solid and powerful, and metal is strong and values righteousness.

一曰貪狼，申子辰，水之源，其性侵淫，其性貪諍。水動而溢下，晝夜不停向震，故申子為貪狼，辰未為奸邪。水性智，故達下，流趣未，冬藏，故曰貪狼。

The first is called 「Tān láng」, which is paired with the branches Shen, Zi, and Chen. These are the sources of water, and its nature is to erode and spread out, being greedy and quarrelsome. When water moves, it overflows downward, continuously flowing toward the Zhen direction day and night. Therefore, Shen and Zi branches are associated with Tān láng, while Chen and Wei branches are associated with奸邪. Water is characterized by wisdom, so it can flow downward and reach the Wei direction. In winter, when things are closed and stored, there is a tendency to accumulate greedily without satisfaction, which is why it is called 「Tān láng」.

二曰陰賊，亥卯未，木之類也。其性屈曲，其情邪伏，陰映閉匿，為水所生，返害所養，故亥犯為陰賊，未為奸邪。木自水生，葉落還本，歸於亥，主盜賊，故主陰賊。春生，故曰陰賊。

The second type is called "Yin Zei," which is associated with the three branches Hai, Mao, and Wei, all belonging to the category of wood. Its nature is twisted and not straight, its disposition is perverse and concealed, dark and obstructive, and it is skilled at hiding. Wood is born from water, yet it consumes the water that nourishes it, so when it conflicts with Hai, it becomes Yin Zei, and when it conflicts with Wei, it becomes cunning and deceitful. Wood grows from water, and after its leaves fall, it returns to its root, which is at Hai. Since Hai governs thieves, it is responsible for Yin Zei matters. Wood sprouts in spring and grows secretly, hence it is called "Yin Zei."

三曰廉貞，寅午戌，火之位，其性真正，其情炎盛，精耀上升，淹濁下降，以禮自濟，不受穢惡，與離同類，道合重明，故寅午為廉貞，戌為公正，火性夏長，故正。炎強自伏，其卿不濫他所，故曰公正。

The third one is called 「Lianzhen」, which is associated with the branches Yin, Wu, and Xu, representing the direction of fire. Its nature is sincere and upright, its disposition hot and vigorous. Its brilliance rises upward, while its turbid and stagnant aspects descend downward. It upholds propriety to complete itself, does not accept filth and evil, and is similar to the 「Li」 trigram. Its way corresponds to the image of 「Chongming」, which means repeated brightness. Therefore, the branches Yin and Wu are associated with Lianzhen, while Xu is associated with uprightness. Fire thrives in summer, hence it is considered correct. Although its fiery power is strong, it can restrain itself, and its energy does not overflow to other directions, hence it is called 「uprightness」.

四曰寬大，巳酉丑，金之位也。其性義斷剛直，其情寬大，與乾健同類，與兌相當，有象施與，故巳酉為寬大，丑戌為公正，金鋼義直，自歸本城，秋收故寬，體天故大。

The fourth type is called "Broad and Generous," which is associated with the branches Si, You, and Chou, representing the direction of metal. Its nature is decisive and upright, with a broad and magnanimous disposition, similar to the Qian hexagram's strength and vigor, and corresponding to the Dui hexagram, symbolizing giving to others. Therefore, the branches Si and You are associated with Broad and Generous, while Chou and Xu are associated with Justice. Metal is strong and acts with righteousness and straightness, ultimately returning to its original position. Autumn is the season of harvest, so it is called "Broad"; it follows the heavens in covering all things, hence it is called "Generous."

五曰奸邪，辰未主之。辰為水末，未為木窮，水為智，智窮則奸生，木旁則邪曲，故辰未主之。六曰公正，丑戌主之。丑金剛而為公，戌火明而為正，故丑戌主之。

The fifth type is called "Jianxie" (Deceit), governed by the branches Chen and Wei. Chen is the final stage of water, and Wei is the end of wood; water represents wisdom, and when wisdom reaches its limit, it gives rise to cunning and deceit. Wood growing sideways becomes crooked, hence Chen and Wei are in charge of Jianxie. The sixth type is called "Gongzheng" (Impartiality), governed by the branches Chou and Xu. Chou belongs to metal, which is strong and capable of fairness; Xu belongs to fire, which is bright and able to maintain correctness, so Chou and Xu are in charge of Gongzheng.

申子為貪狼，主欺紿不信，亡財遇賊，主攻劫人也。（京房云：求人財物，強取也。）巳酉丑寬大，主福祿賞賜；聚集酒食，主貴人君子。（京房云：酒食慶賀也。）

Shen and Zi indicate 'Tan Lang', which governs deception, broken trust, loss of property, and encountering thieves, as well as matters involving someone carrying out attacks, seizures, and plunder. (Jing Fang says: This indicates demanding property from others and forcefully seizing it.) Si, You, and Chou indicate 'Kuan Da', which governs blessings, rewards, and gatherings of wine and food for feasting, and should be associated with noblemen and virtuous persons. (Jing Fang says: This indicates feasting and celebration with wine and food.)

亥卯未為陰賊。主戰鬥殺傷，謀反叛逆。（京房雲，劫暴奪也。）寅午為廉貞，主賓客禮儀，嫁娶國儀，為人誠信謙謹。（京房云：為上客遷官。）

The branches Hai, Mao, and Wei indicate "Yin Zhe," which governs matters of combat and injury, plots of rebellion and disorder. (Jing Fang said: This indicates robbery, violence, and forced seizure.) The branches Yin and Wu indicate "Lian Zhen," which governs the etiquette of host and guest, marriage and state ceremonies, and should be found in honest and trustworthy, humble and cautious people. (Jing Fang said: This indicates the arrival of a superior guest and promotion in official rank.)

丑戌為公正，主報怨仇，主兵。（京房云：仇諫諍。）辰未為奸邪，主欺慢人。（京房云：淫佚，疾病，欺紿。）

Chou and Xu govern 'justice', overseeing matters of revenge and retribution, as well as warfare. (Jing Fang said: They govern the formation of enmity and disputes, and direct open argumentation.) Chen and Wei govern 'deceit', overseeing matters of deception and disrespect towards others. (Jing Fang said: They govern licentiousness, illness, and fraud.)

第一本情，（甲乙主之。）第二合情，（丙丁主之。）第三刑情，（戊己主之。）第四沖情，（庚辛主之。）第五鉤情。（壬癸主之。）

The Heavenly Stems are paired with five types of relationships: The first is "original relationship" (governed by Jia and Yi). The second is "harmonious relationship" (governed by Bing and Ding). The third is "punishment relationship" (governed by Wu and Ji). The fourth is "clash relationship" (governed by Geng and Xin). The fifth is "hook relationship" (governed by Ren and Gui).

六合：子與丑合，寅與亥合，卯與戌合，辰與酉合，巳與申合，午與未合。

The Earthly Branches "Liu He" are: Zi and Chou combine, Yin and Hai combine, Mao and Xu combine, Chen and You combine, Si and Shen combine, and Wu and Wei combine.

三刑：子刑在卯，卯刑子，丑刑戌，戌刑未，未刑丑，寅刑巳，巳刑申，申刑寅，辰午酉亥自刑。

The Earthly Branches' "Three Punishments" are: the punishment of Zi is at Mao, and Mao in turn punishes Zi; Chou punishes Xu, Xu punishes Wei, and Wei punishes Chou; Yin punishes Si, Si punishes Shen, and Shen punishes Yin; while the branches Chen, Wu, You, and Hai each punish themselves.

對沖：子午，丑未，寅申，辰戌，卯酉，巳亥。（已上並沖破也。）

The Earthly Branches "confrontation" (dui chong) are: Zi and Wu, Chou and Wei, Yin and Shen, Chen and Xu, Mao and You, Si and Hai. (Each of these pairs is in a relationship of mutual conflict and destruction.)

六鉤：子鉤酉，丑鉤辰，寅鉤亥，卯鉤午，巳鉤申，未鉤戌。

The so-called "six hooks" refer to a relationship of mutual connection and entanglement: Zi hooks You, Chou hooks Chen, Yin hooks Hai, Mao hooks Wu, Si hooks Shen, and Wei hooks Xu.

五合：甲己合，乙庚合，丙辛合，丁壬合，戊癸合。陽德自處，柔德在天。

The Five Harmony of the Heavenly Stems are: Jia combines with Ji, Yi combines with Geng, Bing combines with Xin, Ding combines with Ren, and Wu combines with Gui. A Yang stem's virtue lies in its own position, while a Yin stem's virtue is entrusted to the stem it combines with.

甲子，陽商，貪狼。本情。甲申，陽羽，貪狼。本情。甲辰，陽徵，奸邪。本情。乙丑，陰商，公正。本情。乙酉，陰羽，寬大。本情。乙巳，陰徵，寬大。本情。

On Jiazi day, the Nayin sound element belongs to Yang Shang, the six emotions are the Star of Romance and Desire, and the emotion of the heavenly stem belongs to its own nature. On Jiashen day, the sound element belongs to Yang Yu, the six emotions are the Star of Romance and Desire, and belong to their own nature. On Jiachen day, the sound element belongs to Yang Zheng, the six emotions are奸邪, and belong to their own nature. On Yichou day, the sound element belongs to Yin Shang, the six emotions are公正, and belong to their own nature. On Yiyou day, the sound element belongs to Yin Yu, the six emotions are宽大, and belong to their own nature. On Yisi day, the sound element belongs to Yin Zheng, the six emotions are宽大, and belong to their own nature.

丙寅，陽徵，陰賊。合情。丙戌，陽宮，陰賊。合情。丙午，陽羽，奸邪。合情。丁卯，陰徵，公正。合情。丁亥，陰宮，廉貞。合情。丁未，陰羽，廉貞。合情。

On Bingyin day, the Nayin sound element belongs to Yang Zheng, the six emotions are of Yin Zhe, and the heavenly stem's emotion is harmonious. On Bingxu day, it belongs to Yang Gong, the six emotions are of Yin Zhe, and it is harmonious. On Bingwu day, it belongs to Yang Yu, the six emotions are of Jianxie, and it is harmonious. On Dingmao day, the Nayin sound element belongs to Yin Zheng, the six emotions are of Gongzheng, and it is harmonious. On Dinghai day, it belongs to Yin Gong, the six emotions are of Lianzhen, and it is harmonious. On Dingwei day, it belongs to Yin Yu, the six emotions are of Lianzhen, and it is harmonious.

戊辰，陽角，奸邪。刑情。戊子，陽徵，陰賊。刑情。戊申，陽宮，廉貞。刑情。己巳，陰角，貪狼。刑情。己丑，陰徵，公正。刑情。己酉，陰宮，寬大。刑情。

On the Wuchen day, the Nayin sound element belongs to Yang Jiao, the six emotions are of deceitful and wicked nature, and the emotional aspect of the heavenly stem is of penal nature; on the Wuzi day, it belongs to Yang Zheng, the six emotions are of hidden malice, and it is of penal nature; on the Wushen day, it belongs to Yang Gong, the six emotions are of Lianzhen, and it is of penal nature. On the Jisi day, the Nayin sound element belongs to Yin Jiao, the six emotions are of Tanlang, and it is of penal nature; on the Jichou day, it belongs to Yin Zheng, the six emotions are of fairness and justice, and it is of penal nature; on the Jiyou day, it belongs to Yin Gong, the six emotions are of leniency and tolerance, and it is of penal nature.

庚午，陽宮，貪狼。沖情。庚寅，陽角，貪狼。沖情。庚戌，陽商，奸邪。沖情。辛未，陰宮，公正。沖情。辛卯，陰角，寬大。沖情。辛亥，陰商，寬大。沖情。

On Gengwu day, the Nayin sound element belongs to the Yang Palace, the six emotions are the Star of Romance and Desire, and the heavenly stem's emotion is of a conflicting nature; on Gengyin day, it belongs to the Yang Angle, the six emotions are the Star of Romance and Desire, and it is of a conflicting nature; on Gengxu day, it belongs to the Yang Shang, the six emotions are of deceit and wickedness, and it is of a conflicting nature. On Xinwei day, the Nayin sound element belongs to the Yin Palace, the six emotions are of fairness, and it is of a conflicting nature; on Xinmao day, it belongs to the Yin Angle, the six emotions are of leniency, and it is of a conflicting nature; on Xinhai day, it belongs to the Yin Shang, the six emotions are of leniency, and it is of a conflicting nature.

壬申，陽角，寬大。鉤情。壬辰，陽羽，公正。鉤情。壬子，陽角，寬大。鉤情。癸酉，陰商，貪狼。鉤情。癸巳，陰羽，貪狼。鉤情。癸丑，陰角，奸邪。鉤情。

On Renshen day, the Nayin sound element is yang jiao, the six emotions are broad and generous, and the emotion of the heavenly stem is hook emotion; on Renchen day, it belongs to yang yu, the six emotions are fair and just, and it belongs to hook emotion; on Renzi day, it belongs to yang jiao, the six emotions are broad and generous, and it belongs to hook emotion. On Guiyou day, the Nayin sound element is yin shang, the six emotions are the Star of romance and desire, and it belongs to hook emotion; on Guisi day, it belongs to yin yu, the six emotions are the Star of romance and desire, and it belongs to hook emotion; on Guichou day, it belongs to yin jiao, the six emotions are deceitful and wicked, and it belongs to hook emotion.

甲戌，陽微，公正。本情。甲午，陽商，廉貞。本情。甲寅，陽羽，廉貞。本情。乙亥，陰徵，陰賊。本情。乙未，陰商，奸邪。本情。乙卯，陰羽，陰賊。本情。

On Jiaxu day, the Nayin sound element belongs to Yang Zheng, the six emotions are just and upright, and the emotion of the heavenly stem is its own nature; on Jiawu day, it belongs to Yang Shang, the six emotions are Lianzhen, belonging to its own nature; on Jiayin day, it belongs to Yang Yu, the six emotions are Lianzhen, belonging to its own nature. On Yihai day, the Nayin sound element belongs to Yin Zheng, the six emotions are Yin Ze, belonging to its own nature; on Yiwei day, it belongs to Yin Shang, the six emotions are Jianxie, belonging to its own nature; on Yimao day, it belongs to Yin Yu, the six emotions are Yin Ze, belonging to its own nature.

丙子，陽羽，公正。合情。丙申，陽徵，寬大。合情。丙辰，陽宮，寬大。合情。丁丑，陰羽，貪狼。合情。丁酉，陰徵，奸邪。合情。丁巳，陰宮，貪狼。合情。

On Bingzi day, the Nayin sound element belongs to Yang Yu, the six emotions are fair and just, and the emotion of the heavenly stem is harmonious. On Bingshen day, it belongs to Yang Zheng, the six emotions are broad-minded, and it is harmonious. On Bingchen day, it belongs to Yang Gong, the six emotions are broad-minded, and it is harmonious. On Dingchou day, the Nayin sound element belongs to Yin Yu, the six emotions are the Star of Romance and Desire, and it is harmonious. On Dingyou day, it belongs to Yin Zheng, the six emotions are deceitful and wicked, and it is harmonious. On Dingsi day, it belongs to Yin Gong, the six emotions are the Star of Romance and Desire, and it is harmonious.

戊寅，陰宮，寬大。刑情。戊戌，陽角，奸邪。刑情。戊午，陽徵，廉貞。刑情。己卯，陰宮，貪狼。刑情。己亥，陰角，陰賊。刑情。己未，陰徵，公正。刑情。

On the Wuyin day, the Nayin sound element belongs to the Yin palace, the six emotions are broad and lenient, and the emotion of the heavenly stem is of a criminal nature; on the Wuxu day, it belongs to the Yang corner, the six emotions are of deceit and wickedness, and it is of a criminal nature; on the Wuwu day, it belongs to the Yang徵, the six emotions are of Lianzhen, and it is of a criminal nature. On the Jimao day, the Nayin sound element belongs to the Yin palace, the six emotions are of Tanlang, and it is of a criminal nature; on the Jihai day, it belongs to the Yin corner, the six emotions are of Yin zhi, and it is of a criminal nature; on the Jiwei day, it belongs to the Yin徵, the six emotions are of fairness and justice, and it is of a criminal nature.

庚辰，陽角，公正。沖情。庚子，陽宮，廉貞。沖情。庚申，陽角，廉貞。沖情。辛巳，陰商，陰賊。沖情。辛丑，陰宮，奸邪。沖情。辛酉，陰角，陰賊。沖情。

On Gengchen day, the Nayin sound element belongs to Yang Jiao, the six emotions are fair and just, and the heavenly stem's emotion is one of conflict; on Gengzi day, it belongs to Yang Gong, the six emotions are Lianzhen, and it is one of conflict; on Gengshen day, it belongs to Yang Jiao, the six emotions are Lianzhen, and it is one of conflict. On Xinsi day, the Nayin sound element belongs to Yin Shang, the six emotions are Yin Ze, and it is one of conflict; on Xinchou day, it belongs to Yin Gong, the six emotions are Jianxie, and it is one of conflict; on Xinyou day, it belongs to Yin Jiao, the six emotions are Yin Ze, and it is one of conflict.

壬午，陽角，陰賊。鉤情。壬寅，陽角，陰賊。鉤情。壬戌，陽羽，奸邪。鉤情。癸未，陰角，公正。鉤情。癸卯，陰商，廉貞。鉤情。癸亥，陰羽，廉貞。鉤情。

On Renwu day, the Nayin sound element belongs to Yang Jiao, the six emotions are of Yin Zhe, and the heavenly stem's emotion is of Gouqing; on Rennyin day, it belongs to Yang Jiao, the six emotions are of Yin Zhe, and it is of Gouqing; on Renxu day, it belongs to Yang Yu, the six emotions are of Jianxie, and it is of Gouqing. On Guiwei day, the Nayin sound element belongs to Yin Jiao, the six emotions are of Gongzheng, and it is of Gouqing; on Guimao day, it belongs to Yin Shang, the six emotions are of Lianzhen, and it is of Gouqing; on Guihai day, it belongs to Yin Yu, the six emotions are of Lianzhen, and it is of Gouqing.

甲：德自處，刑戊。丙子，兩不兩則晦，海裡起兵。子，侯，刑卯，周。戌，申曹，刑未，晉。申午辰寅。商、徵、羽商徵羽。

On a Jia day, the virtue is within Jia itself, and the punishment falls on Wu. The divination text says: On the Bingzi day, the two elements do not match, resulting in darkness and confusion, and there will be military actions on the sea. The matched earthly branches: Zi, the official position is a Marquis, punishment falls on Mao, the territory belongs to Zhou; Xu, the official position is Shengcao, punishment falls on Wei, the territory belongs to Jin; the rest follow in order: Shen, Wu, Chen, Yin. The matched five tones first list Shang and Zheng, combined as Yu, Shang, Zheng, Yu.

乙：德日庚，刑巳。粟貴，邊夷內侵。丑，侯，刑戌，齊。亥，水，自刑，魯。酉未巳卯。

On Yi day, the virtue is in Geng, and the self-punishment is in Si. The divination text says: grain and rice are expensive, and the border regions have夷狄 (barbarian tribes) invading inwardly. The paired earthly branch is Chou, the official position is a marquis, the punishment is in Xu, and the territory belongs to Qi; Hai, which belongs to water, meets self-punishment, and the territory belongs to Lu; the remaining four branches are listed in order: You, Wei, Si, and Mao.

丙：德自處，刑庚。邊城有兵見圍。寅，尉卿，魏，刑巳。子。戌申午辰。徵、羽、宮徵羽宮。

On a Bing day, the virtue is in Bing itself, and the punishment falls on Geng. The divination text says: there will be an army surrounding the border city. The paired earthly branch is Yin, the official position is that of a commander, the region corresponds to Wei, and the punishment is in Si; it also pairs with Zi; the remaining four branches are listed in order as Xu, Shen, Wu, and Chen. The paired five tones start with Zheng and Yu, combined as Gong, Zheng, Yu, Gong.

丁：德在壬，刑辛。天旱傷物，人多疫。卯，市，日，刑子。丑。亥酉未巳。

Ding day Yixing: virtue is in Ren, and the thing being punished is Xin. The divination text says: drought harms all things, and there are many diseases among people. The paired earthly branch is Mao, the official position is market official, the day is the main day, punishment is in Zi; it also pairs with Chou; the remaining four branches are listed in order as Hai, You, Wei, and Si.

戊：德自處，刑壬。有土功，食物貴，若欲議遷邑。辰。寅。寅子戌申。角、宮、徵角宮徵。

On the day of Wu, the virtue is inherent in Wu itself, and the thing being harmed is Ren. The divination text says: there will be earth and wood construction, grain and food prices will be high, or there may be a discussion about relocating a city or town. The corresponding earthly branches are Chen, Yin, and then in order, Yin, Zi, Xu, and Shen. The corresponding five tones start with Jue and Gong, combined as Zheng, Jue, Gong, Zheng.

己：德在甲，刑癸。有土功，食物貴，若欲遷。巳，獄吏，宋，刑申。卯。丑亥酉未。

On a Ji day, the virtue is in Jia, and the person being harmed is Gui. The divination text says: there will be earth and wood construction, grain and food prices will be high, or there may be a move. The corresponding earthly branch is Si, the official position is that of a jailer, the region corresponds to Song, and the punishment is in Shen; it also corresponds to Mao; the remaining branches are listed in order: Chou, Hai, You, and Wei.

庚：德自處，刑甲。蟲生人，治自刑。午，倉曹，犯自刑。辰。寅子戌申。宮、商、角宮商角。

On a Geng day, the virtue is in Geng itself, and the self-punishment falls on Jia. The divination text says: insect pests proliferate and disturb human affairs, and the remedy lies in the self-punishment position. The paired earthly branch is Wu, the official position is Cangcao, and the conflict is self-punishment; it also pairs with Chen. The remaining four branches are listed in order: Yin, Zi, Xu, and Shen. The paired five tones start with Palace and Shang, combining to form Jue, Palace, Shang, and Jue.

辛：德在丙，刑乙。蟲生人，治丑。未，大府，燕，刑丑。巳。卯丑亥酉。

On a Xin day, the virtue is in Bing, and the thing being punished is Yi. The divination text says: insect pests proliferate and disturb human affairs, and the remedy should be in the position of Chou. The paired earthly branch is Wei, the official position is the great hall, the territory belongs to Yan, and punishment is in Chou; it also pairs with Si; the remaining four heavenly stems are listed in order: Mao, Chou, Hai, You.

壬：德自處，在丙。北狄胡人興，備四塞。申，座吏，秦，刑寅。午。辰寅子戌。商、角、羽商角羽。

On a Ren day, the virtue is said to be in Ren itself, but another interpretation places it in Bing. The divination text says: "The northern Di people and Hu people will rise, one should be cautious about the borders in all directions." The corresponding earthly branch is Shen, with the official position being that of the attendant, the territory belonging to Qin, and the punishment being in Yin. It also corresponds to Wu; the remaining branches are listed in order as Chen, Yin, Zi, and Xu. The corresponding five tones start with Shang and Jue, combined as Yu, Shang, Jue, Yu.

癸：德在戊，刑丁。北狄胡人興，備四塞。酉，傳吏，鄭，自刑。未。巳卯丑亥。

On a Gui day, the virtue is in Wu, and the self-punishment is in Ding. The divination text says: Northern Di people and Hu people will rise, so one should be cautious about the borders in all directions. The corresponding earthly branch is You, the official position is that of a messenger, the region corresponds to Zheng, and it meets self-punishment; it also corresponds to Wei; the remaining branches are listed in order as Si, Mao, Chou, and Hai.

宮。子帝王，午后妃。震雷擊鼓。商。辰大將，戌小將。琴瑟鐘磬。

The tone of Gong is associated with the position of Zi, which should be occupied by the emperor, and the position of Wu, which should be occupied by the empress. Its sound resembles thunder shaking and drums echoing. The tone of Shang is associated with the position of Chen, which should be occupied by a general, and the position of Xu, which should be occupied by a subordinate officer. Its sound resembles the harmonious tones of zithers, zithers, bells, and磬.

徵。寅丑亥，旱火災。申未，土功及民。奔走燎火。角。巳疾病，亥死。悲吟呼叫。羽。卯雨水，丙霜雹。流水飛羽。

The sound of the徵 tone: the positions of寅, 丑, and亥 indicate drought and fire disasters; the positions of申 and未 indicate labor involving wood and earth affecting the people; its sound is like many people running about and fierce fires spreading widely. The sound of the角 tone: the position of巳 indicates disease, and the position of亥 indicates death; its sound is like sorrowful singing and loud crying. The sound of the羽 tone: the position of卯 indicates rainwater, and the position of丙 indicates frost and hail; its sound is like rushing water and flying feathers.

貪狼之日，時加奸邪，風從陰賊上來，有劫相殺之事。陰賊之日，風從奸邪上來，時加申子止子，必有賊殺人，逆亂相盜。

On the day of the Star of Romance and Desire, if the hour falls in the position of wickedness, and the wind comes from the position of hidden malevolence, there will be incidents of robbery and conflict. On the day of hidden malevolence, if the wind comes from the position of wickedness, and the hour falls in the positions of Shen or Zi with the wind stopping at the Zi position, there will certainly be thieves killing people and occurrences of rebellion and mutual plunder.

奸邪之日，風從寬大上來，時加卯止亥，有人持酒食禮來，相候謀盜。寬大之日，風從廉貞上來，時加己酉，為貴客至，有吉慶賀賞賜事。

When encountering a day of deceit and wickedness, the wind comes from a broad and lenient position and blows at the hour of卯 (Mao), then stops at亥 (Hai). This indicates that someone will come with wine, food, and gifts, appearing to greet, but actually intending to spy or commit theft. When encountering a broad and lenient day, the wind comes from the position of Lianzhen and blows at the hour of己 (Ji) or酉 (You). This signifies the arrival of a distinguished guest, with good fortune, congratulations, and rewards.

公正之日，風從奸邪上來，時加寅午，為誠信之士，若來報仇詐人。廉貞之日，風從寬大上來，時加午酉，為貴客以酒食來相宴樂。

On the day of the Righteous Official, the wind comes from the position of wickedness, and if the time falls on寅 or 午, it indicates that a person of integrity and honesty will come, or someone may come to take revenge or commit fraud. On the day of the廉贞, the wind comes from the position of leniency, and if the time falls on 午 or 酉, it indicates that a distinguished guest will arrive with wine and food for feasting and enjoyment.

寬大之日，時加廉貞，風從寬大上來，時加午止酉，貴客以酒食相宴樂，有遷官徵召酒食喜事。從奸邪上，求有妖人為怪，婦人欺夫。從貪狼上來，有人競求財者。從陰賊上來，有賊而無所克。從公正上來，貴人有求名問事。

On a day of broad and generous energy, if the hour falls on the position of Lianzhen, and the wind comes from the broad and generous position, with the hour at Wu and the wind stopping at You, it indicates that a noble guest will arrive with wine and food for a feast, there will be promotions, appointments, and joyful events involving food and drink. If the wind comes from the position of Jianxie, it indicates that there will be wicked people causing disturbances, and women deceiving their husbands. If the wind comes from the position of Tanlang, it indicates that people will compete for wealth. If the wind comes from the position of Yinze, it indicates that although there may be thieves, they will not succeed. If the wind comes from the position of Gongzheng, it indicates that a nobleman will come to seek status or inquire about matters.

廉貞之日，時加寬大，風從廉貞上來，有七千里來相慶事，若長者到。寬大上來，人以酒食求相和好。貪狼上來，吏客求錢物。公正上來，仇人報怨。陰賊上來，欲求劫人者。奸邪上來，有人上文書徵發事，不則有奸人設詐不信事。

On the day of Liangzhen, if the hour falls in the broad position, wind coming from the Liangzhen position indicates there will be joyful news coming from as far as seven thousand li away, or a superior will arrive. Wind coming from the broad position indicates someone will bring wine and food to seek reconciliation. Wind coming from the Tangan position indicates officials or guests will come to request money or goods. Wind coming from the fair position indicates enemies will come to complain. Wind coming from the阴贼 position indicates someone will plot to rob others. Wind coming from the奸邪 position indicates someone will present documents for official duties or conscription, or otherwise there will be deceitful people setting up a fraud or breaking trust.

公正之日，時加公正，風從公正上來，吏人爭財，多奸相傷，若仇人欲報仇怨。奸邪上來，人慾告言部吏私財物者。陰賊上來，下凌上，謀為不道者。貪狼上來，有亡失逐縱，相牽引事。廉貞上來，君長欲遷。寬大上來，行出必值人酒食之事或憤爭。

When the time falls on the day of fairness, if the hour is in the position of fairness and the wind comes from the position of fairness, it indicates disputes between officials and people over property, with many instances of deceit and harm, or enemies coming to take revenge. If the wind comes from the position of wickedness, it suggests someone will accuse the local officials of embezzling property. If the wind comes from the position of hidden malice, it indicates lower ranks offending higher ranks, and someone plotting improper actions. If the wind comes from the position of the Star of Romance and Desire, it indicates lost items, pursuits and releases, and mutual entanglements. If the wind comes from the position of廉贞 (Lianzhen), it indicates that the leader will be promoted. If the wind comes from the position of leniency, it suggests that when going out, one will certainly meet others who prepare food and drink, or encounter disputes and anger.

陰賊之日，時加陰賊，風從陰賊上來，有賊格鬥，在部界內，必傷殺人。貪狼上來，以白刃相攻仇。公正上來，為外人謀內。寬大上來，告客行錢與人。廉貞上來，有隱士學人為惡劫。奸邪上來，東向婦人來，勿前之，必伺人家為匿盜之事。

When encountering a day of Yin贼 (treachery), if the hour falls in the position of Yin贼, and the wind comes from the Yin贼 position, it indicates a fight involving thieves, which will occur within the jurisdiction, inevitably causing injury or death. If the wind comes from the position of Star of romance and desire (Star of romance and desire), it suggests someone will attack with a white weapon in a quarrel. If the wind comes from the position of 公正 (justice), it indicates outsiders colluding with insiders to plot. If the wind comes from the position of 宽大 (leniency), it suggests someone informing a guest to give money to others. If the wind comes from the position of 廉贞 (integrity), it indicates a hermit or scholar committing robbery. If the wind comes from the position of 奸邪 (deceit), it suggests a woman coming from the east, do not provoke her, as she is likely spying and preparing to steal or hide stolen goods.

貪狼之日，時加貪狼，風從貪狼上來，有賊人至，攻劫人財。且欲害人，慎之，禍起北大。公正上來，必有行怨報人，揚兵相擊，年立丑者凶。奸邪上來，惡人持挈物來。廉貞上來，他人遺財相賄者。寬大上來，持禮相候，而欲求人財物。陰賊上來，家人內若有人相牽引，不則行出為禽獸所傷。

On the day of the Star of Romance and Desire, if the hour falls in the position of the Star of Romance and Desire, and the wind comes from that position, it indicates that thieves will come, stealing and plundering others' property. Moreover, there will be harm to people, so one must be cautious and beware, as misfortune originates from the north. If the wind comes from the position of justice, there will certainly be someone seeking revenge, using weapons to fight, and those born in the year of the Ox are especially at risk. If the wind comes from the position of wickedness, it indicates that wicked people will come with something in hand. If the wind comes from the position of Integrity, it suggests that others will give money as a bribe. If the wind comes from the position of leniency, it means that someone will come with gifts to greet, but actually intends to take others' property. If the wind comes from the position of hidden malice, it indicates that family members may be involved in some trouble, or else someone will be injured by wild animals while going out.

陰賊之日。風從奸邪上來，時加申子止子，必有賊煞人，逆亂相盜。奸邪之日，時加奸邪，風從奸邪上來，主人見謀，若出遇疾病。陰賊上來，有宿怨，令相攻，必流血。從公正上來，欲報怨仇。廉貞上來，有文書所召，若以淫盜相牽。貪狼上來，賊人謀持物亡走。寬大上來，有人因酒食病。

On a day of阴贼, if the wind comes from the position of奸邪 and the hour falls on申 or子 with the wind stopping at子, there will certainly be a murderer and incidents of rebellion and mutual plunder. On a day of奸邪, if the hour falls on the position of奸邪 and the wind comes from that position, it indicates that the household's master is being schemed against, or that someone will fall ill when going out. If the wind comes from the position of阴贼, it indicates that old grudges will resurface, inciting both sides to attack each other, leading to bloodshed. If the wind comes from the position of公正, it indicates that someone will seek revenge. If the wind comes from the position of廉贞, it indicates that there will be a summons related to documents, or involvement in cases of adultery or theft. If the wind comes from the position of Star of romance and desire, it indicates that thieves plan to carry away goods. If the wind comes from the position of宽大, it indicates that someone will fall ill due to drinking and eating.

巳酉為寬大之日，假令巳酉注寬大之日，時加巳酉，鳥來鳴其上，時加王相，當言為長吏，休廢囚死，當有酒食；時加寅午，鳥來鳴其上，有酒食辭讓者；時加丑戌，鳥來鳴其上，酒食訟口舌；時加亥卯，鳥來鳴其上，有酒食，一作盜賊相害者；時加辰未，鳥來鳴其上，有酒食，婦人女口舌者；時加申子，鳥來鳴其上，酒食爭財事。

The branches巳 and酉 are considered days of 'broadness' or 'generosity'. If a day is marked as a broad day of巳 or酉, and the hour falls on巳 or酉, and a bird comes and calls on the roof, then if the hour is in the 'king' or 'minister' phase of strength, it indicates matters related to officials. If the hour is in the 'rest', 'decline', 'captivity', or 'death' phase of weakness, it suggests a gathering for food and drink. If the hour falls on寅 or午, and a bird calls on the roof, it indicates a gathering for food and drink with people being polite and hesitant. If the hour falls on丑 or戌, and a bird calls on the roof, it suggests disputes over food and drink. If the hour falls on亥 or卯, and a bird calls on the roof, it indicates a gathering for food and drink (another version says it indicates theft and harm). If the hour falls on辰 or未, and a bird calls on the roof, it suggests a gathering for food and drink accompanied by disputes involving women. If the hour falls on申 or子, and a bird calls on the roof, it indicates disputes over money at a gathering for food and drink.

寅午廉貞之日，時加寅午，鳥來鳴其上，時加王相，當言為長吏，休廢囚死，當有諫諍辭讓事；時加巳酉，鳥來鳴其上，有書至；時加申子，鳥鳴其上，酒食禪讓事；時加辰未，陰私婦女口舌；時加丑戌，鳥鳴其上，酒食事；時加亥卯，以酒食相殺事。

The branches 寅 and 午 belong to 「Lianzhen」. If the hour falls on 寅 or 午 and a bird comes and calls on the roof, then if the hour is in the 「Wang」 or 「Xiang」旺 phase, it indicates matters related to officials of higher rank; if it is in the 「Xiu」, 「Fei」, 「Qiu」, or 「Si」衰 phase, it suggests disputes or matters of humility and concession. If the hour falls on 巳 or 酉 and a bird comes and calls on the roof, it indicates the arrival of a letter. If the hour falls on 申 or 子 and a bird calls on the roof, it indicates matters of food and drink or the act of yielding position to others. If the hour falls on 辰 or 未 and a bird calls on the roof, it indicates matters of secrecy and private affairs or disputes among women. If the hour falls on 丑 or 戌 and a bird calls on the roof, it indicates matters of food and drink. If the hour falls on 亥 or 卯 and a bird calls on the roof, it indicates a disaster involving violence due to drinking and eating.

公正之日，時加丑戌，鳥鳴其上，時加王相，言□吏公正事，休廢囚死，當有吏來慰問事；時加巳酉，鳥鳴其上，有公正酒食賜遣；時加寅午，鳥鳴其上，有公正辭讓慶賀；時加辰未，有吏來說公私賊事；時加申子，有吏來說公正欺詐事；時加亥卯，有吏來說賊相傷事。

On the day of "Gongzheng" (impartiality), if the hour falls on Chou or Xu and a bird calls out on the roof, those hours that are in the "Wang" (sovereign), "Xiang" (minister), or "Wang" (prosperous) phase indicate matters concerning officials acting with fairness. Those hours in the "Xiu" (rest), "Fei" (decline), "Qiu" (captivity), or "Si" (death) phase indicate officials coming to offer condolences. If the hour falls on Si or You and a bird calls out on the roof, it indicates the arrival of officials with food and rewards. If the hour falls on Yin or Wu and a bird calls out on the roof, it indicates matters of fairness and humility, along with celebrations. If the hour falls on Chen or Wei and a bird calls out on the roof, it indicates officials discussing public and private matters related to theft. If the hour falls on Shen or Zi and a bird calls out on the roof, it indicates officials discussing matters of fraud under the guise of fairness. If the hour falls on Hai or Mao and a bird calls out on the roof, it indicates officials discussing theft and injury.

奸邪之日，時加辰未，鳥鳴其上，加王相，當言長吏來捕奸詐，休廢囚死，當有口舌起；時加寅午，鳥鳴其上，謙讓人說姦淫事；時加寬大，有酒食陰私事；時加丑戊，有吏來捕奸私陰謀事；時加申子，有陰謀諍斗劫盜事；時加亥卯，有陰私賊兵相害事。

When encountering a day marked as "Jianxie" (evil and deceitful), if the hour falls on Chen or Wei and there is a bird calling on the roof, those with the auspicious energies of "Wang" (kingly) and "Xiang" (prosperous) should be interpreted as the arrival of officials to arrest deceitful people; those with the declining energies of "Xiu" (rest), "Fei" (decline), "Qiu" (captivity), and "Si" (death) indicate the rise of disputes and gossip. If the hour falls on Yin or Wu and there is a bird calling on the roof, it signifies that a modest gentleman is discussing immoral matters. If the hour falls on a broad and open position, it indicates matters of drinking and eating along with private and secretive affairs. If the hour falls on Chou or Xu, it indicates the arrival of officials to investigate private conspiracies. If the hour falls on Shen or Zi, it indicates schemes, conflicts, and theft. If the hour falls on Hai or Mao, it indicates private matters and conflicts involving thieves and weapons.

貪狼之日，時加申子，鳥鳴其上，時加王相，當言群賊攻劫，休廢囚死，當有盜賊事；時加寅午，鳥鳴其上，有善人說攻劫事；時加巳酉，鳥鳴其上，有酒食攻劫財物事；時加丑戌辰未，鳥鳴其上，有婦人諍訟群賊事；時加亥卯，鳥嗚其上，時加王相，有群賊相攻奪事。

On the day of "Tanlang" (Star of Romance and Desire), if the time falls in Shen or Zi and a bird calls from the roof, those with the "Wang" (Dominance) or "Xiang" (Prosperity) strong energy should be interpreted as a group of thieves attacking. Those with "Xiu" (Rest), "Fei" (Decline), "Qiu" (Captivity), or "Si" (Death) weak energy should indicate a theft incident. If the time falls in Yin or Wu and a bird calls from the roof, it indicates that a virtuous person is discussing an attack. If the time falls in Si or You and a bird calls from the roof, it indicates a dispute over food and drink. If the time falls in Chou, Xu, Chen, or Wei and a bird calls from the roof, it indicates disputes among women and theft by a group of thieves. If the time falls in Hai or Mao and a bird calls from the roof, and it is accompanied by "Wang" or "Xiang" strong energy, it indicates a conflict among thieves fighting over property.

陰賊之日，時加亥卯，鳥鳴其上，時加王相，群賊大戰，休廢囚死，當有大斗相傷；時加巳酉，鳥鳴其上，有酒食相殺傷事；時加丑戌，鳥嗚其上，有吏逐賊相害；時加寅午辰未，鳥鳴其上，有婦女奸私相傷事；時加申子，鳥鳴其上，有賊相攻劫事。

On days of "Yin Zei" (shadowy villains), if the time falls on亥 or 卯 and a bird calls from the roof, those in the "Wang" (kingly) or "Xiang" (prosperous) phase will experience a major battle among villains; those in the "Xiu" (resting), "Fei" (declining), "Qiu" (captured), or "Si" (dead) phases will face large-scale fights and injuries. If the time falls on巳 or 酉 and a bird calls from the roof, there will be incidents of violence due to drinking and eating. If the time falls on丑 or 戌 and a bird calls from the roof, there will be conflicts between officials and thieves. If the time falls on寅, 午, 辰, or 未 and a bird calls from the roof, there will be cases of women's private affairs leading to injuries. If the time falls on申 or 子 and a bird calls from the roof, there will be conflicts among thieves involving robbery and plunder.

諸陰賊日，有鳥若群飛及飄風颶從四季上來，時加四季，必有搜索，皆為開閉，囚日在近道。假令今日風起市中，若飛鳥從四季上來，即時搜索。欲知何捕人；若加丑戌，捕怨仇；加辰未，則捕小盜人殺。則此占皆為即至，不與風角同。

Whenever there is a day of hidden malevolence, if a group of birds flies by or a whirlwind, typhoon comes from the directions of the four seasons (Chen, Xu, Chou, Wei), and the hour falls also in the directions of the four seasons, there must be an act of search and capture. This should be judged according to the opening and closing of the city gates; if it is a 'prison' day, the event occurs on nearby roads. Suppose today the wind arises from the market or birds fly in from the directions of the four seasons, immediately there will be a search and capture. To determine who is being captured: if the hour falls on Chou or Xu, it is the capture of an enemy; if it falls on Chen or Wei, it is the capture of a thief or murderer. This type of divination indicates that the event will happen immediately, differing from the timing method of Fengjiao divination.

北方坎，風名曰廣莫風，主冬至四十五日。京房云：四時暴風起於北方，主盜賊起，天下兵皆動，令人病溼飲帶下，難以起居。（北方坎，主盜賊，故兵起。水溼帶下。下部溼。）

The north belongs to the trigram Kan, which represents water. The wind that arises from the north is called Guangmo Wind, and it governs the forty-five days following the winter solstice. Jing Fang said: If a violent wind arises from the north during any of the four seasons, it indicates the emergence of bandits and the mobilization of troops throughout the country. It also causes people to suffer from damp diseases, phlegm accumulation, and vaginal discharges, making their daily lives inconvenient. (Since the north is associated with the trigram Kan, which signifies bandits, military actions are likely to arise; as Kan represents water dampness, it is connected to disorders of the lower body involving dampness.)

東北艮曰條風，（亦名炎風。）主立春四十五日。一云：鬼行人道，多旱疫，主天下水，令人疾洩，變易形容。（冬春之交，萬物變改。）東方震曰明庶風，（亦名宄風。）主春分四十五日。京房云：人流，盜起相攻，風發天下，旱冥霜起，歲大飢，令人病變節四肢，不可動搖。（雷始起動，木始盛故也。）

The Northeast direction belongs to the trigram Gen (Mountain), and the wind coming from there is called Tiaofeng (also known as Yanfeng). It governs the forty-five days following the Beginning of Spring. There is a saying: when this wind arises, ghosts and spirits walk upon the path of human beings, often causing droughts and epidemics, and it presages flooding throughout the land, causing people to suffer from diarrhea and changes in their appearance. (At the transition between winter and spring, all things undergo transformation and change.) The East direction belongs to the trigram Zhen (Thunder), and the wind coming from there is called Mingshu Feng (also known as Gou Feng). It governs the forty-five days following the Vernal Equinox. Jingfang said: this wind presages the migration of people, the outbreak of bandits who fight and seize each other, the wind spreading throughout the land, drought and darkness in the sky, frost and cold descending, leading to a great famine, causing people to suffer from joint diseases and inability to bend or stretch their limbs. (This is because thunder begins to stir and the energy of wood begins to grow strong.)

東南巽曰清明風，（一名景風。）主立夏四十五日。京房云：民多洩痢，乳婦暴病死喪。南方離曰景風，（一名臣風。）主夏至四十五日。此風中發，有火災。來年旱，令人身暴熱，生瘡，目盲。（離為火，目為熱盲也。）

The southeast direction belongs to the trigram Xun (Wind), known as the "Clear and Bright Wind" (also called the "Scenic Wind"). It governs the forty-five days following the beginning of summer. Jing Fang said: this wind indicates that the people will suffer from diarrhea and dysentery, and women in childbirth may suddenly fall ill, leading to death and funerals. The southern direction belongs to the trigram Li (Fire), known as the "Scenic Wind" (also called the "Minister Wind"), which governs the forty-five days following the summer solstice. If this wind arises during this period, it signifies fire disasters, drought in the following year, and people experiencing sudden heat, skin sores, and blindness in the eyes. (Since the trigram Li belongs to fire, the blindness is due to heat affecting the eyes.)

西南坤曰涼風，一作諫，（一名陣風。）主立秋四十五日。此風發，天下兵動，日月失色，令人食不入口，病腰脊肩背股膝皆腫。（坤為眾，故兵動。陽氣衰，故日月無光，木為老，故患也。）西方兌曰閶闔風，（亦名飄風。）主秋分四十五日。京房曰：秋旱霜，主天下兵動，日月蝕，令人患瘡癬瘡。（兌為毀折，故日月食而生惡瘡。）

The southwest direction belongs to the trigram "Kun" (Earth), and the wind is called "Liang Feng" (Cool Wind), also referred to as "Jian Feng" (Advice Wind) or "Zhen Feng" (Gale). It governs the forty-five days following the beginning of autumn. When this wind arises, armies throughout the land are mobilized, the sun and moon lose their brightness, and people cannot swallow food. The waist, spine, shoulders, back, thighs, and knees all swell and ache. (The trigram "Kun" represents the people, hence it governs military movements; the waning of yang energy causes the sun and moon to lose their light; the wood energy has aged, thus causing these kinds of illnesses.) The western direction belongs to the trigram "Dui" (Lake), and the wind is called "Chang He Feng" (Gate Wind), also known as "Piao Feng" (Drifting Wind). It governs the forty-five days following the autumn equinox. Jing Fang said: This wind presages autumn drought and frost, military movements throughout the land, solar and lunar eclipses, and people suffering from sores and skin diseases. (The trigram "Dui" signifies destruction, hence the sun and moon are eclipsed and people suffer from malignant sores.)

西北乾曰不周風，主立冬四十五日。天下大飢。京房云：有盜賊相攻，人多疽疾，人流亡疾疫，多死喪，有神不起，地動，日月失色，令人病疥癘，生惡瘡。（乾當室壁，故主疾疫。）

The northwest belongs to the Trigram Qian (Heaven), and the wind is called "Bu Zhou Feng" (the Wind that Does Not Reach). It governs the forty-five days following the Beginning of Winter, and it presages great famine throughout the land. Jing Fang said: there will be bandits attacking each other, many people suffering from boils and sores, many people fleeing, epidemics spreading, and many deaths. Prayers to ghosts and spirits will not be answered, the earth's energy will tremble, the sun and moon will lose their color, and people will suffer from scabies, leprosy, and other malignant sores. (Since the Qian direction corresponds to the Encampment Mansion and the Wall Mansion, it is associated with epidemic diseases.)

古八節，但暴風起其方，即占。京房云：八方暴風之候及八卦風別名。春白、夏黑、秋赤、冬黃，皆為凶，下逆上，兵革四動，各隨其部日辰占之。乾高折風，（一名沖。）坎為大剛風，艮為凶風，震為嬰兒風，巽為大弱，（一雲小弱。）離為大弱風，坤為諫風，（一名陰謀風。）兌為小弱。

Ancient methods used the eight seasonal divisions to predict events, and if a violent wind arose from a particular direction, they would immediately use that direction to make a prediction. Jing Fang said: the signs of violent winds from the eight directions and the alternative names of the winds associated with the eight trigrams are as follows. In spring, the wind appears white; in summer, it appears black; in autumn, it appears red; in winter, it appears yellow. All of these are ominous signs, indicating rebellion from the lower ranks against the upper, and warfare breaking out everywhere. Each should be predicted according to the day branch corresponding to the direction. The wind from the Qian direction is called "Gaozhe Feng" (also known as "Chong Feng"). The wind from the Kan direction is called "Dagang Feng." The wind from the Gen direction is called "Xiong Feng." The wind from the Zhen direction is called "Yinger Feng." The wind from the Xun direction is called "Daweir Feng" (sometimes referred to as "Xiaoweir Feng"). The wind from the Li direction is called "Daweir Feng." The wind from the Kun direction is called "Jian Feng" (also known as "Miyou Feng"). The wind from the Dui direction is called "Xiaoweir Feng."

古八風，發屋折木，飛沙揚石，三日不雨，則逆四時，乃占。風為陽，雨為陰，陽之怒，得陰則諧，故風災得雨則解。正月朔後八風者，此法齊人要術，五穀所宜。

The ancient method of "eight winds" refers to strong winds that upturn roofs, snap trees, and cause flying sand and stones, with no rain falling for three days. This is called an inversion of the four seasons' energy, and it can be used for divination. Wind belongs to yang, and rain belongs to yin. When yang energy becomes angry, it is harmonized by yin energy, so wind disasters are naturally resolved by rain. As for the method of divining the eight winds after the first day of the first lunar month, this is a key technique of the farmers in the state of Qi, used to determine which of the five grains should be planted.

及出《漢書志》：從乾來，有憂兵；從坎來，回水湯湯，有大水；從艮來，人疾疫，歲有蝗蟲；從震來，陽氣干歲，大旱有喪；從巽來，歲多風，傷五穀；從離來，歲旱大熱，多火災；從坤來，人疾病，道中多死凶；從兌來，歲有兵革之事。

Another passage comes from the "Celestial Officials" section of the "Book of Han": if the wind comes from the Qian direction (Northwest), it indicates concern about military affairs; if it comes from the Kan direction (Due North), it signifies great flooding and water surges, leading to floods; if it comes from the Gen direction (Northeast), it indicates the spread of epidemics among people and locust plagues that year; if it comes from the Zhen direction (Due East), it suggests excessive yang energy and dryness, resulting in a severe drought throughout the year and funerals; if it comes from the Xun direction (Southeast), it indicates a year with frequent winds that damage the five grains; if it comes from the Li direction (Due South), it indicates a year of drought and extreme heat, with many fires; if it comes from the Kun direction (Southwest), it indicates many diseases among people and many deaths on the roads; if it comes from the Dui direction (Due West), it indicates military conflicts and warfare that year.

三辰八角風：辱、殺、反、吉、抵、誣誕、忿、爭。申子辰之日：艮震巽離坤兌乾坎。巳酉丑之日：巽離坤兌乾坎艮震。亥卯未之日：乾坎艮震巽離坤兌。寅午戌之日：坤兌乾坎艮震巽離。

The "Three Harmonies and Eight Angles Wind" chart: the eight angles are successively named as辱, 杀, 反, 吉, 抵, 诬诞, 忿, 争 (in the following explanations they are referred to as 辱, 杀, 反, 吉, 抵, 诞, 忿, 争). On days of 申, 子, 辰, the eight angles are successively paired with 艮, 震, 巽, 离, 坤, 兑, 乾, 坎; on days of 巳, 酉, 丑, they are successively paired with 巽, 离, 坤, 兑, 乾, 坎, 艮, 震; on days of 亥, 卯, 未, they are successively paired with 乾, 坎, 艮, 震, 巽, 离, 坤, 兑; on days of 寅, 午, 戌, they are successively paired with 坤, 兑, 乾, 坎, 艮, 震, 巽, 离. When predicting the wind, first determine which group of Three Harmonies the day belongs to, then refer to the chart to find which angle corresponds to the direction the wind comes from.

風從辱上來，國及家有恥辱之事。風從殺上來，有暴相殺不道理，若行道逢之，有相殺之人來過也。風從反上來，臣子有反逆不順之事。

Wind coming from the "humiliation" direction indicates disgraceful events in the country and the family. Wind coming from the "kill" direction indicates violent killings and unjust actions; if encountered on the road, there will be people fighting and killing nearby. Wind coming from the "rebellion" direction indicates that ministers or subjects may rebel and refuse to obey.

風從吉上來，有恩澤詔書，百姓除害，有喜事，若行道逢之，即見賢人君子酒食之遣，此直迴風，入人家同。風從抵上來，有牴觸非理。王日，貴人；相日，中人；休日，庶人；囚日、死日，族人相連。

A wind coming from the "Good" direction indicates that an imperial decree of grace will be issued, removing misfortunes from the people and bringing joy; if encountered on the way, one will meet a virtuous gentleman who prepares food and wine to offer. This refers to a wind that comes directly and rotates back, and the method of divination is the same when it enters a household. A wind coming from the "Opposition" direction indicates disputes and violations of reason: on a "King" day, the influence falls on the Nobleman; on a "Minister" day, it falls on an average person; on a "Rest" day, it falls on a commoner; on a "Captivity" day or a "Death" day, it affects the entire clan.

風從誕上來，有欺誕不誠之人，有欺紿。風從忿上來，有非議、忿爭土地財物之事。風從爭上來者，主有好人慾爭財物事。

Wind coming from the 「Dàn」 direction indicates the appearance of people who are deceptive and dishonest, leading to being deceived by others. Wind coming from the 「Fèn」 direction indicates criticism and disputes over land and property. Wind coming from the 「Zhēng」 direction indicates that even good people will be involved in disputes over property.

八方風來：風從震巽離上來者，主勝。風從乾坎艮兌坤上來，客勝。兩軍相當。風從折衝上來，必獲敵人資糧。風從坤上來，有事不成也。

When the wind comes from the directions of Zhen, Xun, and Li, the defending side will win. If the wind comes from the directions of Qian, Kan, Gen, Dui, and Kun, the attacking side will win, and both armies are evenly matched. If the wind comes from the position of 'Zhechong' (which refers to the position opposite to the main direction), it indicates that the enemy's supplies and equipment will be captured. If the wind comes from the Kun direction, the planned affair will not succeed.

正朔八風占：《漢志》曰：凡候歲美惡，謹候歲始，或冬至日。產氣始萌，臘明日，人眾卒歲，一會飲食，發陽氣，故曰初歲，正月旦。王者歲首立春，四時之始也，四者候之日。

The eight winds divination on the first day of the first lunar month: The "Book of Han · Records of Astronomy" says: In order to predict the good or bad harvest of the year, one must carefully observe the beginning of the year. The first is on the day of the winter solstice, when the vital energy of growth begins to stir. The second is the day after the sacrificial rites of the twelfth lunar month, when people bid farewell to the old year, gather together for meals, and thus stimulate the yang energy, so it is called "the beginning of the year." The third is the morning of the first day of the first lunar month. The fourth is the beginning of the year established by the emperor, which is the start of the four seasons. These four days are the days for observation and divination.

歲旦立春，風南來，大旱；西南來，小旱；西方來，主有兵革；西北來，戎菽為胡豆。小雨，兵起。北方來，中歲；東北來，上歲；東方來，大水；東南來，民有疾病，歲惡。八風各與其沖對課，多勝少，疾勝徐。旦至食為麥，食至昳為稷，昳至晡為黍，晡至下晡為菽，下晡至日沒為麻。

On the first day of the first lunar month and the day of Start of Spring, if the wind comes from the south, it indicates a severe drought; from the southwest, a minor drought; from the west, there will be military conflicts; from the northwest, there will be a good harvest of millet; if there is also light rain at the same time, it indicates the outbreak of military actions. If the wind comes from the north, it indicates a moderate harvest; from the northeast, a good harvest; from the east, there will be a great flood; from the southeast, there will be many diseases among the people and a poor harvest. The winds from the eight directions should be compared with their opposing directions. The direction with more wind will prevail over the one with less wind, and the direction with stronger wind will prevail over the one with weaker wind. Also, according to the time of day, the five grains are assigned as follows: from dawn to breakfast time, the wind should be from wheat; from breakfast to noon, from millet; from midday to the time of the tiger (申), from millet; from the time of the tiger to sunset, from beans; from sunset to dusk, from hemp.

又有東谷風、南凱風、西泰（一作涼）風、北涼風。風從北來，宜客；南來，為主吉；西來，宜客；東來，宜主；西北來，宜客；東南來，宜主；西南來，有謀不成；東北來，主客俱不利。

There are also specific names for the winds from the four directions: the east wind is called 「Gu Feng」, the south wind is called 「Kai Feng」, the west wind is called 「Tai Feng」 (another version says 「Liang Feng」), and the north wind is called 「Liang Feng」. Wind coming from the north is favorable for the guest side; wind coming from the south is auspicious for the host side; wind coming from the west is favorable for the guest side; wind coming from the east is favorable for the host side; wind coming from the northwest is favorable for the guest side; wind coming from the southeast is favorable for the host side; wind coming from the southwest will cause matters to fail; wind coming from the northeast is unfavorable for both the host and the guest sides.

風從乾來，西北方也，有小雨，兵起戎狄，胡兵也。風從正北坎方來，多水大雨。風從東北艮方來，豐稔。風從正東來，大水。風從東南來，民有疾病。風從南來為大旱。風從西南來者，小旱。風從正西來者，有兵災。若風勢大急惡昏濁，亦以八卦暴風例占之為妙也。

The wind comes from the Qian direction, which is the northwest, indicating light rain and military conflicts arising from the Rongdi, meaning the Hu people. If the wind comes from the north Kan direction, it indicates much water and heavy rain. If the wind comes from the northeast Gen direction, it indicates a bountiful harvest. If the wind comes from the east, it indicates a great flood. If the wind comes from the southeast, it indicates many diseases among the people. If the wind comes from the south, it indicates a severe drought. If the wind comes from the southwest, it indicates a minor drought. If the wind comes from the west, it indicates military disaster. If the wind is strong and the sky is dark and turbid, then refer to the general rules of the Eight Trigrams for stormy winds for a more accurate judgment.

立春，正月節，清明少雲，善熟，霧則旱蟲傷禾豆。乾上風來，暴霜殺物，五日，粟卒貴；坎上風來，冬大風寒，北狄侵；艮上風來，五穀熟；震上風來，氣洩，物不成；巽上風來，多風足蟲；離上風來，旱傷生物；坤上風來，春寒，六月水，人多愁土功；兌上風來，旱霜兵起。

The beginning of spring is the first solar term of the year: on this day, if the sky is clear with little cloud, it indicates a good harvest and mature crops; if there is a heavy fog, it suggests drought and pest damage to millet and beans. If the wind comes from the Qian direction, it indicates sudden frost that harms crops, and millet prices will rise sharply within five days; if the wind comes from the Kan direction, it suggests frequent strong winds and severe cold in winter, and the northern Di people will invade; if the wind comes from the Gen direction, it indicates the maturity of all grains; if the wind comes from the Zhen direction, it indicates the escape of earth energy, and crops will not bear fruit; if the wind comes from the Xun direction, it indicates frequent winds and many crawling insects; if the wind comes from the Li direction, it indicates drought that harms living things; if the wind comes from the Kun direction, it indicates a cold spring and flooding in June, causing people to worry about construction work in earth and wood; if the wind comes from the Dui direction, it indicates drought and frost, and military conflicts will arise.

春分，二月中氣，東方有青雲，必熟；晴明，物不成。乾上風來，歲多寒，金鐵倍貴；坎上風來，菽豆不成，飢疫；艮上風來，夏不熟，米貴一倍；震上風來，五穀成，亦無賊；巽上風來，蟲生，四月多暴寒；離上風來，五月先水後旱；坤上風來，小水，人多瘧疫；兌上風來，有兵，春寒，八月國憂也。

Spring Equinox is the middle solar term of the second month: on this day, if green clouds appear in the east, it indicates that crops will certainly mature; but if it is clear and bright all the time, it suggests that the crops will not be harvested. If the wind comes from the Qian direction, it indicates a cold winter for the whole year, with the prices of metal and iron doubling; if the wind comes from the Kan direction, it indicates that beans will not bear fruit, and there will be famine and epidemic diseases; if the wind comes from the Gen direction, it indicates that summer crops will not mature, and rice prices will rise by half; if the wind comes from the Zhen direction, it indicates that all five grains will be abundant, and there will be no thieves; if the wind comes from the Xun direction, it indicates that pests will proliferate, and there will be frequent cold waves in April; if the wind comes from the Li direction, it indicates that in May there will be first flooding and then drought; if the wind comes from the Kun direction, it indicates that there will be small water disasters, and many people will suffer from malaria and plague; if the wind comes from the Dui direction, it indicates that there will be military conflicts, a cold spring, and the country will have troubles in August.

立夏，南方有赤雲則豐，晴明則旱。乾上風來，其年凶飢，夏霜，麥不刈；坎上風來，多雨，魚行人道；艮上風來，山崩地動，人疫；震上風來，雷動非時擊物；巽上風來，其年豐熟；離上風來，夏旱禾熟；坤上風來，不共力，萬物天傷；兌上風來，蝗蟲大動。

On the day of Li Xia (the beginning of summer), if red clouds appear in the south, it indicates a bountiful harvest. If the weather is clear and bright, it foretells a drought. If the wind comes from the Qian direction, it signifies a year of calamity, famine, and drought during summer, making it impossible to harvest wheat. If the wind comes from the Kan direction, there will be much rain, with fish swimming on the roads people walk. If the wind comes from the Gen direction, there will be mountain collapses and earthquakes, along with epidemics among people. If the wind comes from the Zhen direction, there will be thunder striking at inappropriate times, damaging objects. If the wind comes from the Xun direction, it indicates a year of abundant harvest. If the wind comes from the Li direction, it means summer will be dry, yet the grain will still mature. If the wind comes from the Kun direction, it suggests human efforts will be uncoordinated, and all things will suffer damage from natural conditions. If the wind comes from the Dui direction, it indicates a great outbreak of locusts.

夏至，南方赤氣則熟，晴明則旱。乾上風來，寒氣萬物；坎上風來，寒暑不時，夏月多寒；艮上風來，山水暴出；震上風來，八月人多疾；巽上風來，九月風落眾物；離上風來，五穀熟；坤上風來，六月多雨水橫流；兌上風來，秋多雨霜也。

On the day of Summer Solstice, if red clouds appear in the south, it indicates that crops will mature. If the weather is clear and sunny all the time, it indicates drought. If the wind comes from the Qian direction, it indicates that cold air will harm all things. If the wind comes from the Kan direction, it indicates that the cold and heat will be out of order, and summer will be colder than usual. If the wind comes from the Gen direction, it indicates mountain floods. If the wind comes from the Zhen direction, it indicates that there will be many diseases in August. If the wind comes from the Xun direction, it indicates that in September, strong winds will cause various fruits to fall. If the wind comes from the Li direction, it indicates that the five grains will mature. If the wind comes from the Kun direction, it indicates that there will be much rain and flooding in June. If the wind comes from the Dui direction, it indicates that there will be much rain and frost in autumn.

立秋，有白雲及小雨則吉，晴明物不成。乾上風來，甚寒多雨；坎上風來，冬霧多雪寒；艮上風來，秋氣不和；震上風來，秋多雨雹，人不知草木再榮；巽上風來，卒兵內起；離上風來，兵戎不利，多旱；坤上風來，五穀成熟；兌上風來，兵起將行。

On the day of the Beginning of Autumn, if white clouds appear and light rain falls, it is a good omen; however, if it remains clear and sunny, it indicates that crops will not mature properly. Wind coming from the Qian direction indicates extreme cold and frequent rain; wind from the Kan direction suggests many fogs, snow, and severe cold in winter; wind from the Gen direction indicates that the autumn climate is unbalanced; wind from the Zhen direction suggests frequent rain and hail in autumn, with unexpected flowering of plants; wind from the Xun direction indicates sudden military disturbances within the territory; wind from the Li direction suggests military operations are unfavorable and there will be drought; wind from the Kun direction indicates that the five grains will mature; wind from the Dui direction suggests the initiation of military campaigns and generals going to war.

秋分，西方有白雲，熟；晴明，物不成。乾上風來，人多相掠；坎上風來，多大寒；艮上風來，十二月當必多霧；震上風來，人疫，再花不實；巽上風來者，十月多風；寓上風來，兵動國南七百里；坤上風來者，土功作；兌上風來，年安樂也。

On the day of Autumn Equinox, if white clouds appear in the west, it indicates that crops will mature; if the weather remains clear and sunny, it suggests that crops will not be harvested. If the wind comes from the Qian direction, it indicates that people will often plunder each other; if it comes from the Kan direction, there will be much severe cold; if it comes from the Gen direction, there will certainly be much fog in the twelfth month; if it comes from the Zhen direction, there will be plague among people, and grass and trees will bloom again but not bear fruit; if it comes from the Xun direction, there will be much wind in the tenth month; if it comes from the Li direction, there will be military action initiated seven hundred li south of the capital; if it comes from the Kun direction, there will be much construction and building projects; if it comes from the Dui direction, there will be peace and happiness throughout the year.

立冬，晴明小寒，人君吉，天下大喜。乾上風來，人主政令行；坎上風來，冬雪殺走獸；艮上風來，地氣洩，人多疾疫；震上風來，人不安居，寒雪；巽上風來，冬溫，來年夏旱；離上風來，來年五月大疫；坤上風來，水出食物，魚鹽倍多；兌上風來，妖言兵在山澤。

On the day of the Beginning of Winter, the sky is clear but slightly cold, indicating good fortune for the sovereign and great joy throughout the land. If the wind comes from the Qian direction, it signifies that the sovereign's decrees will be effectively implemented. If the wind comes from the Kan direction, it suggests that winter snow will freeze wild animals. If the wind comes from the Gen direction, it indicates that the earth's energy will escape outward, leading to more diseases among people. If the wind comes from the Zhen direction, it suggests that common people cannot settle comfortably, with much snow and cold. If the wind comes from the Xun direction, it indicates that winter will be warm, and the following summer will be dry. If the wind comes from the Li direction, it suggests a major epidemic in the fifth month of the following year. If the wind comes from the Kun direction, it indicates that food will be produced from water, and the yield of fish and salt will be double that of previous years. If the wind comes from the Dui direction, it suggests that rumors will spread widely, and military conflicts will occur in mountains, forests, rivers, and lakes.

冬至，有雲雪寒則豐，晴明物不成。乾上風來，強國憂，年多寒；坎上風來，年豐人樂；艮上風來，正月多霧；震上風來，雷不發，大雨並；巽上風來，蟲傷生物；離上風來，冬溫，乳母死，水旱不時，人多疫；坤上風來，蟲生傷苗，年多水；兌上風來，年秋雨，大兵起也。

On the day of Winter Solstice, if there are clouds and snow and the weather is cold, it indicates a good harvest. However, if the weather is clear and sunny all the time, it suggests that the crops will not mature. If the wind comes from the Qian direction, it indicates a strong country with worries and a long period of cold weather. If the wind comes from the Kan direction, it indicates a good harvest and people's happiness. If the wind comes from the Gen direction, it indicates a lot of fog in the first lunar month. If the wind comes from the Zhen direction, it indicates that thunder does not occur at the right time, and heavy rain follows continuously. If the wind comes from the Xun direction, it indicates that pests will harm living things. If the wind comes from the Li direction, it indicates that winter is warm, that wet nurses die, that there is a lack of timely rain and drought, and that there are many diseases among people. If the wind comes from the Kun direction, it indicates that pests will damage the seedlings and that there will be a lot of water in the following year. If the wind comes from the Dui direction, it indicates that there will be a lot of rain in the autumn of that year and that large-scale military actions will arise.

八逆風：立夏巽卦，王風從乾上來，為一逆，小凶；立秋坤卦，王風從艮上來，為三逆，欲無子；立春艮卦，王風從坤上來，為二逆，兵起；立冬乾卦，王風從巽上來，為四逆，人去其鄉；秋分兌卦，王風從震上來，為五逆，帶刀入市；冬至坎卦，王風從正南離上來，為六逆，人民潰散；夏至離卦，王風從正北坎上來，為七逆，臣子為亂；春分震卦，王風從正西兌上來，為八逆，殿上有刺客，刑殺昏寒者凶。

The eight reverse winds: When the season is the time of Li Xia (beginning of summer), the trigram Xun (Wind) is in command, but if the prevailing wind comes from the Qian (Heaven) direction, it is called "one reverse," indicating minor misfortune; when the season is Li Qiu (beginning of autumn), the trigram Kun (Earth) is in command, but if the prevailing wind comes from the Gen (Mountain) direction, it is called "three reverses," indicating the cutting off of descendants; when the season is Li Chun (beginning of spring), the trigram Gen (Mountain) is in command, but if the prevailing wind comes from the Kun (Earth) direction, it is called "two reverses," indicating the outbreak of military conflict; when the season is Li Dong (beginning of winter), the trigram Qian (Heaven) is in command, but if the prevailing wind comes from the Xun (Wind) direction, it is called "four reverses," indicating the people abandoning their homes and villages; when the season is Qiufen (autumn equinox), the trigram Dui (Lake) is in command, but if the prevailing wind comes from the Zhen (Thunder) direction, it is called "five reverses," indicating someone wielding a knife entering the market to commit violence; when the season is Dongzhi (winter solstice), the trigram Kan (Water) is in command, but if the prevailing wind comes from the southern and southernly direction of Li (Fire), it is called "six reverses," indicating the people scattering and fleeing; when the season is Xiaozhi (summer solstice), the trigram Li (Fire) is in command, but if the prevailing wind comes from the northern and northernly direction of Kan (Water), it is called "seven reverses," indicating rebellion by ministers; when the season is Chunfen (spring equinox), the trigram Zhen (Thunder) is in command, but if the prevailing wind comes from the western and westernly direction of Dui (Lake), it is called "eight reverses," indicating an assassin appearing in the palace. If these reverse winds also carry dark and cold killing energies, they become even more dangerous.

行道見迴風，從南方來，必有酒食。若加酉，覆人皆利，回就風起，坐君子席失官，小人亡財。（餘仿此。）

Meeting a whirlwind blowing from the south on the road indicates a meeting with food and drink. If the time is in the hour of You, and the whirlwind covers the person, it will be beneficial for everyone. But if the whirlwind rises locally and blows directly where one is sitting, the gentleman will lose his position and the petty person will lose money. (The same reasoning applies to other directions.)

商日，風起宮宅中，人但持酒肉來，不過三日。角日，迴風覆人，為疾病，從角地來，為死亡事。徵日，迴風覆人，為鬥訟；若徵地來，宮戒火。

On the day of the Shang tone, a wind blows through the palace and courtyard, indicating that someone will bring wine and meat, and this will come true within three days. On the day of the Jue tone, a whirlwind surrounds a person, indicating illness; if the wind comes from the Jue direction, it signifies death. On the day of the Zheng tone, a whirlwind surrounds a person, indicating disputes and lawsuits; if the wind comes from the Zheng direction, there should be strict vigilance against fire in the house.

宮日，迴風起宮宅中，為鬥訟，為囚，為縣官；起道路，從內向外，沖上吉。商日，迴風覆人，為失財亡遺，人所謀。羽日，迴風覆人，為失敗物，若憂酒內事，聚眾乾上。

On the day of the Palace tone, a whirlwind blows within the palace, courtyard, or residence, indicating disputes, lawsuits, imprisonment, or official matters. If the wind rises on the road and blows outward from inside, rising straight up, it is auspicious. On the day of the Shang tone, a whirlwind surrounds a person, indicating loss of money or misplacement of items, caused by being deceived by others. On the day of the Yu tone, a whirlwind surrounds a person, indicating damage to property, or worries arising from food and drink matters, and also indicating gatherings that offend superiors.

迴風起宮宅中，以六情王相，為有氣，為吉，又清和亦吉。無氣，宜慎之。迴風兩處夾道，隨人而行者，重吉。久不滅，亦無他。從凶地來，即凶。諸風從刑上來，得貪狼陰賊奸邪之日。若不加其德鄉來，眾凶並會，其災必成；風從休上來，若寬大之日，皆事解不成災。

A whirlwind arising within a palace or courtyard, if calculated by the Six Emotions to be at the time of "Wang" (Dominance), "Xiang" (Prosperity), or in a flourishing condition, is called "having qi" and is auspicious. If the wind is clear and mild, it is also favorable. If it is "without qi," one should be cautious and prepared. A whirlwind that comes from two sides, enclosing a path or following a person, is a double blessing. If a whirlwind persists for a long time without stopping, it does not cause any other harm. However, if the wind comes from a malevolent direction, it is ominous. If the wind comes from the "Xing" (刑, Punishment) position, and it coincides with the day of Tanlang (Star of Romance and Desire), Yin Ze (Hidden Evil), or Jianxie (Cunning and Deceit), and it is not coming from its "De" (Benevolence) position, then it signifies the gathering of many evils, and disaster is certain. If the wind comes from the "Xiu" (Rest) position, or if it coincides with a day of宽容 (Leniency and Generosity), the matter will be resolved and will not lead to disaster.

宮日，迴風突人，戒田宅，憂移徙，若爭訟田宅；出道行，客人凶，沖外吉，有威勢也。角日，迴風突人，戒疾病，若哭泣，不則相擊傷。

On the day of the Palace tone (宫音), if a whirlwind strikes a person, one should be cautious about matters concerning fields and property, worry about moving house or relocating, or getting involved in legal disputes over land and houses. If encountered while traveling, it is unfavorable for those living away from home. However, if the wind blows outward, it is auspicious, indicating the presence of authority and power. On the day of the Horn tone (角音), if a whirlwind strikes a person, one should be cautious about illness or matters involving crying. Otherwise, it may lead to injuries from conflicts with others.

商日，迴風突人，戒爭財，若入山林，墜下見傷殺也。徵日，迴風突人，戒告訟文書，若凶失金鐵事。羽日，迴風突人，戒人水沒溺；若失衣物財，聚眾事，千人已上也。

On days of the Shang tone, whirlwinds strike people, warning of disputes over money, or injuries from falling from heights while entering mountains or forests. On days of the Zheng tone, whirlwinds strike people, warning of lawsuits, burdens from documents, or ominous events and loss of metal objects. On days of the Yu tone, whirlwinds strike people, warning of people drowning, loss of clothes and money, and gatherings of people, numbering over a thousand.

候宮宅中，有卒風起，及迴風若犬鳴鳥鳴向人，若宮宅中，占之，先以五音，次以六情，王、相、休、囚、刑、德，以占憂喜；從德鄉來為喜事，刑鄉來為憂事，日辰囚死勝時下，皆為凶事，起止寬大，為酒食賞賜，無氣為退。迴風入人屋中，飛揚人衣物，當憂財物驚火。

Observing within a palace or residence: if a sudden wind arises, or a whirlwind occurs, or dogs and birds cry out towards a person, or sounds emerge within the residence, the divination proceeds by first examining the five tones, then the six emotions, followed by the states of King, Minister, Rest, Captivity, and the influences of刑 and 德. This determines whether the outcome is cause for worry or joy. If the wind comes from the 德 position, it indicates good fortune; if from the 刑 position, it signifies worry. If the day branch is in the state of 囚 or 死 but overcomes the influence of the hour, it portends misfortune. If the wind originates and stops in a broad position, it suggests rewards of food and drink. If it is in the state of 无气, it indicates that affairs will scatter and fail. If a whirlwind enters the house and blows clothes into the air, one should be concerned about loss of property and alarm from fire.

商日，加時寬大，風從角來止，曰廢，為賓客作奸，風起門外，入門止商亦然，加奸邪不覺，加六正為覺。商日，時加申，風從未來，迴風入門至堂邊，為長子作盜；迴風入井，婦人作奸，欲共他人殺夫；陰賊日，時加子，風從奸邪來，止陰賊，婦女作奸欲欺夫。辛丑日，時加午，風從宅中從午來，風後三日有酒食。奸邪日，時加奸邪，囚死，為盜人奴婢，去止酉，若卒為取財物，寒克，有所傷害。

On the day of the Shang tone, if the hour falls in a broad position, and the wind blows from the Jue position and then stops, this is called 'waste', indicating secret misconduct by guests. If the wind starts outside the door and blows into the house, stopping at the Shang position, the interpretation is the same. If the hour falls in a position of deceit, the deceit will not be discovered; if it falls in one of the 'six correct' positions, the deceit will be discovered. On the day of the Shang tone, if the hour falls in Shen, and the wind comes from the Wei position, swirling into the house until near the hall, it indicates the eldest son stealing. If the swirling wind enters the well, it indicates a woman committing adultery and planning to conspire with an outsider to kill her husband. On the day of Yin Zhe, if the hour falls in Zi, and the wind comes from the position of deceit and stops at the Yin Zhe position, it indicates women committing secret acts and intending to deceive their husbands. On the Xinchou day, if the hour falls in Wu, and the wind starts in the house from the Wu position, it indicates a gathering with wine and food three days after the wind. On the day of Deceit, if the hour falls in the position of deceit, and it is accompanied by 'captivity', 'death', and decline, it indicates someone stealing servants; if the wind moves and stops at You position, it indicates someone taking away property. If the wind is cold and severe, there will be some harm.

宮宅中及眾人道路行伴，有暴風來蕩眾人中者，此眾人中有與此風同音者，憂喜在其中也。商日，日辰勝時下，風從未，純商，為怪物害人。商日，風起，純角，為惡鬼入宅害人。

Within a palace or courtyard, or when a group of people are walking together on the road, if a violent wind rushes into the crowd, then among these people there must be someone whose five tones match the sound of the wind, and their joy or sorrow will correspond to this person. On a day with the Shang tone, the day branch's energy surpasses the energy of the hour, and the wind comes from the position of the Hour of You, being pure Shang tone, indicating that there is a monster harming people. On a day with the Shang tone, if the wind rises and is purely the Jue tone, it indicates that an evil ghost has entered the house to harm people.

日辰王，為縣官；從王鄉來，為家長；相鄉採，為子孫；休廢來，為賓客；囚死來，為下賤，貪狼為劫盜。他仿此。西堂為父，東堂為母，堂邊為長子，房為婦女，庭為聚眾，牆壁為少子，井灶為僕及奴婢，門為賓客。

The day branch carries the "Wang" energy, which relates to the government; wind coming from the "Wang" position relates to the head of the family; wind from the "Xiang" position relates to the descendants; wind from the "Xiu" or "Fei" positions relates to guests; wind from the "Qiu" or "Si" positions relates to those of low status; if the emotion of Tanlang is present, it relates to bandits and thieves. The rest should be interpreted in a similar way. Furthermore, according to the directions within the house, the western hall relates to the father, the eastern hall relates to the mother, the sides of the main hall relate to the eldest son, the inner chamber relates to women, the courtyard relates to gatherings, the walls relate to the youngest son, the well and stove relate to servants and slaves, and the gate relates to guests.

行坐有迴風飄暴，卒起人前而向人，（此逆向人，勿前，恐為伏之也。）從後來逐人者，（為隨人，誡也，亦止以六情決之左右。）若卒起宅內，若從外入，或揚人衣物，或發人屋舍，皆為凶辛惡之事。

When encountering a sudden strong whirlwind while walking or sitting, if it suddenly blows in one's face coming directly towards them, this is a wind coming against the person, indicating that one should not proceed further, as there may be an ambush ahead. If the wind follows behind and blows towards the person, this is a wind trailing the person, indicating a warning. In such cases, one should again use the principle of all sixes to determine whether to go left or right. Similarly, if the wind suddenly arises within the courtyard, or blows in from outside, or lifts the person's clothes, or lifts the roof of their house, these all indicate ominous and dangerous events.

若北堂為父，西堂為母，東堂為子，南堂為孫，皆聚眾事。在垣小口，在井灶為婦女，在門為長子，在客堂為外人，在碓磨為奴婢，在庭內為四鄰。以為五音所屬，知其姓名，以發時及日辰，以別長幼。以日剛柔知老少；以王相知為吏人。

Another method of matching is: the north hall corresponds to the father, the west hall to the mother, the east hall to the son, and the south hall to the grandchildren, all relating to gatherings of people. If the wind arises by the wall, it corresponds to young members of the family; if by the well and stove, it corresponds to women; if by the gate and entrance, it corresponds to the eldest son; if in the guest hall, it corresponds to outsiders; if by the mortar and mill, it corresponds to servants; if within the courtyard, it corresponds to neighbors. Then, according to the five tones, one can determine the surname and name of the person involved; according to the time and day branch when the wind arises, one can distinguish the person's age; according to the strength or weakness of the day stem (yang stems are strong, yin stems are weak), one can judge whether the person is old or young; and according to whether the person is in the "king" or "minister" phase of prosperity, one can determine if the person is an official.

諸飄回起而止前者，皆以時音期之；若從後來逐人而過去，以日音期之。假令今日音得角，期九日，從人年墓來，為疾病。日同。假令墓在木鄉，為從高墜下，林木所傷；在火鄉，為燒炙，若見血事；在土鄉，為瘡腫患；在金鄉，為格鬥相傷；在水鄉，為沒溺厭亡。

Whenever a whirlwind stops in front of a person, the time of occurrence is determined by the sound of the hour; if the wind blows past the person from behind, the time is determined by the sound of the day. For example, if the sound of the day is 'Jue', the time of occurrence is the ninth day. If the wind comes from the burial direction of the person's birth year, it indicates illness. Using the day to calculate is the same. If the burial direction is in the wood area, it indicates falling from a height or being injured by trees; if in the fire area, it indicates burns or blood-related incidents; if in the earth area, it indicates sores or swellings; if in the metal area, it indicates fighting injuries; if in the water area, it indicates drowning or being crushed to death.

日墓上來，為疾病；歲刑來，為縣官；月刑來，尉部鄉亭所召；日刑來，戒鬥諍至官庭；時刑上來，卒急之事；日德上來，有酒食相慶賀。年德皆為有吉喜，歲德月日時同。假令年在木鄉，有木器之物從北方來；在火鄉，銅瓦物從東方來；在土鄉，田宅物南方來；在金鄉，錢物四季來；在水鄉，酒肉六畜之物西方來。

Wind coming from the position of the dead of the day indicates illness; coming from the position of the annual punishment indicates matters concerning the government; coming from the position of the monthly punishment indicates being summoned by officials such as county magistrates or local town offices; coming from the position of the daily punishment indicates a warning of being brought to the court for disputes or lawsuits; coming from the position of the hourly punishment indicates sudden urgent matters; coming from the position of the daily virtue indicates celebration with wine and food. Any wind coming from the virtuous position of one's birth year indicates good fortune and joy. The method of interpretation for the annual virtue, monthly virtue, daily virtue, and hourly virtue is the same. For example: if one's birth year is in the wood district, wooden objects will be brought from the north; if in the fire district, bronze and ceramic objects will be brought from the east; if in the earth district, property and land-related items will be brought from the south; if in the metal district, wealth will be brought in the months of辰, 戌, 丑, and 未; if in the water district, meat, wine, and livestock will be brought from the west.

四孟之日，四孟上來，上官長吏憂免事；四仲之日，四仲上來，次官長吏憂免；四季之日，四季上來，下官長吏憂免。商得商時又加金，錢及鐵物，音得徵時又加火，文書衣物；音得羽時又加水，為酒食事，音得角日辰又加木，木實衣物；音得宮日辰又加土，酺肉酒食之屬，若皮革。王相，其物即好，休廢，是敝惡之物。

When the day branch falls on the first of the four groups (寅, 申, 巳, 亥), and the wind comes from the position of the first group, it indicates concern for senior officials being dismissed. When the day branch falls on the second of the four groups (子, 午, 卯, 酉), and the wind comes from the position of the second group, it indicates concern for middle-level officials being dismissed. When the day branch falls on the third of the four groups (辰, 戌, 丑, 未), and the wind comes from the position of the third group, it indicates concern for lower-level officials being dismissed. If the day's sound corresponds to the metal tone and the hour falls on the metal position, the corresponding object is money and ironware. If the day's sound corresponds to the fire tone and the hour falls on the fire position, the corresponding object is documents and clothing. If the day's sound corresponds to the water tone and the hour falls on the water position, the corresponding object is food and drink. If the day's sound corresponds to the wood tone and the hour falls on the wood position, the corresponding object is wood products and clothing. If the day's sound corresponds to the earth tone and the hour falls on the earth position, the corresponding object is meat and wine for feasting, or leather. If the situation is in the "king" or "minister" phase of strength, the corresponding object is fine and good. If the situation is in the "rest" or "waste" phase of decline, the corresponding object is broken and inferior.

若十餘人同行共坐而回沖來，知復為誰？風從商是商姓，其同音日，年取年同。孟日，取長老少同，商日，取白色同，日辰王相，取尊貴賤同。陽日，取男左者，陰日，取女右者，左右同。以五音取於衣被，若取扶持之物，以決之，即知吉凶也。

If several people are traveling or sitting together and a whirlwind comes face to face with them, how can one know which person it will affect? If the wind belongs to the Shang tone, it will affect the person with the Shang surname; if it is a day of the same tone, select the person whose birth year matches the tone. If it is a day of the first quarter, select the person who is older or younger accordingly; if it is a Shang tone day, select the person wearing white clothes; if the day branch is in the "Wang" or "Xiang" (sovereign or minister) phase, select the person whose status is high or low accordingly. On a yang day, select a man or the person standing on the left; on a yin day, select a woman or the person standing on the right, with left and right corresponding accordingly. Then use the five tones to check the clothing or the objects held by the people, and based on this determination, one can know which person will be affected by good or bad fortune.

子日大風，日光沉沒，兵起水中。丑日大風，掃地揚沙，粟卒貴。寅日大風，赤氣四塞，為火。卯日大風，黃埃沖天，為蟲蝗必生。辰日大風，將出。巳日大風，蓬勃無常，亦大旱也。

On a Zi day with a strong wind, the sunlight is obscured, indicating military actions will arise on water. On a Chou day with a strong wind, the wind sweeps the ground and carries sand, indicating a sudden increase in grain prices. On a Yin day with a strong wind, red clouds fill the sky, indicating a fire disaster. On a Mao day with a strong wind, yellow dust rises to the sky, indicating a certain occurrence of locusts. On a Chen day with a strong wind, it indicates the departure of generals for military campaigns. On a Si day with a strong wind, the wind is powerful and changeable, also indicating a great drought.

午日大風，乍遲乍疾，人不安移堡。未日大風，日無光影，為土功之役。申日大風，聲若磬，若有暴賊相攻劫。酉日大風，肅肅濡潤，必有大雨水潰流。戊日大風，塵霧橫天，揚埃千里，胡兵四起。亥日大風，揚沙折木，兵賊相攻，人啼哭。

On a Wu day, if a strong wind suddenly becomes gentle and then fierce again, the master will be anxious in mind and will want to move to a fortress to take shelter. On a Wei day, if a wind blows and the sun is dim with no shadows, there will be labor involving earth and wood. On a Shen day, if the wind sounds like striking a stone磬, there will be fierce bandits attacking each other. On a You day, if the wind is solemn and carries a moist air, there will certainly be heavy rain and floods. On a Wu (or Wu Xu) day, if dust and mist spread across the sky and dust rises for thousands of miles, there will be armies of northern people rising from all sides. On a Hai day, if sand is blown and trees are broken, there will be fighting between soldiers and bandits, with people crying out in grief.

京氏云：東方寅卯木之角，發風三日，發屋折木，揚沙石，（自此已後，並云怒狂風。）國有大寇疾病。五嶽之音法：

Jing Fang said: The east, which includes Yin and Mao, belongs to wood, and its sound is Gong. It begins with wind for three days, overturning houses, breaking trees, and scattering sand and stones. (From here on, the following refers to furious winds.) This indicates a great band of thieves and a prevalence of disease in the country. The following is the method of divination using the sounds of the Five Mountains:

寅卯火之徵，（亦云：發風三日，發屋折木，揚沙石。已後同。）國有妖言鬼神之書作災，有火災。寅卯金之商，國有大兵，客主攻伐之事，賊出燕趙。寅卯水之羽，國有暴霜雹水災，有蝗蟲起。寅卯土之宮，帝不安其都，有巡狩之行，寶物出，有善令，恩加庶人，以財物賜之。右已上東嶽之音。

On the days of寅 and 卯, if the sound of fire is heard, it indicates that there will be wind for three days, overturning houses, breaking trees, and causing sand and stones to fly about. This leads to calamity in the country through false words and books about ghosts and spirits, along with fires. On the days of寅 and 卯, if the sound of metal is heard, it indicates that there will be great warfare in the country, with both sides attacking each other, and bandits coming from the regions of Yan and Zhao. On the days of寅 and 卯, if the sound of water is heard, it indicates that there will be severe frost, hail, and floods in the country, along with the emergence of locusts. On the days of寅 and 卯, if the sound of earth is heard, it indicates that the emperor will be unsettled in his capital, will make a tour of inspection, treasures in the storehouses will appear, there will be good policies issued, and the emperor's grace will reach the people, with rewards in the form of wealth given to them. This is the sound of the Eastern Mountain.

巳午之商，發風三日，發屋折木，國有大臣親事，人強亂害。巳午之徵，發風三日，發屋折木，國有夷狄賊為害，若遠人謀。巳午之羽，發風三日，發屋折木，有江海賊，或水中船車有害人者。巳午之角，發風三日，發屋折木，羊牛疫死，魚死水中，人小移動。巳午之宮，發風三日，發屋折木，帝王欲警暴亂，賞有功，逐佞人，封有德。右已上南嶽之音。

On the days of巳 and 午, if the sound is 商 (Shang), there will be wind for three days, overturning houses and breaking trees, indicating that there are high-ranking ministers who are personally involved in the matter, and strong and reckless people causing disturbances. If the sound is 徵 (Zhi) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that there are barbarian bandits causing harm, or people from distant lands plotting rebellion. If the sound is 羽 (Yu) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that there are thieves on the rivers and seas, or harmful incidents on boats, carriages, and ferries on water. If the sound is 角 (Jue) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that cattle and sheep will be infected and die, fish will die in the water, and there will be slight migration of people. If the sound is 宫 (Gong) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that the emperor will issue warnings against rebellion, reward meritorious officials, expel corrupt ministers, and bestow titles upon virtuous people. The above is the sound of the Southern Mountain.

申酉之商；發風三日，發屋折木，軍民移出，船溺，凶。申酉之角，發風三日，發屋折木，有貴人災，使者至，有奸兵。申酉之羽，發風三日，發屋折木，臣有篡逆之心。申酉之宮，發風三日，發屋折木，諍財臣不知人心。右已上西嶽之音。

On the days of Shen and You, if the sound is Shang tone, wind arises for three days, overturning houses and breaking trees, indicating the movement of armies and common people, and ships sinking, which is an ominous sign. On the days of Shen and You, if the sound is Jue tone, wind arises for three days, overturning houses and breaking trees, indicating that the nobleman will suffer disaster, envoys will arrive, and there will be treacherous soldiers. On the days of Shen and You, if the sound is Yu tone, wind arises for three days, overturning houses and breaking trees, indicating that ministers may have intentions of usurpation and rebellion. On the days of Shen and You, if the sound is Gong tone, wind arises for three days, overturning houses and breaking trees, indicating disputes over property and ministers failing to understand people's hearts. The above is the sound of the western mountain.

亥子之羽，發風三日，發屋折木，蝗蟲卒起，霧傷萬物。亥子之商，發風三日，發屋折木，外兵為災，水中之賊傷物。亥子之角，發風三日，發屋折木，三公喪憂，人有疾病。亥子之宮，發風三日，發屋折木，兵起乃行之憂。亥子之徵，發風三日，發屋折木，皇后憂，世子有異。右已上北嶽之音。

On the days of Hai and Zi, if the sound of the feather tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating a sudden outbreak of locusts and harm to all things through mist. On the days of Hai and Zi, if the sound of the Shang tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating foreign military disasters and thieves on water damaging property. On the days of Hai and Zi, if the sound of the Jue tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating sorrow for high officials such as the Three Dukes and widespread illness among people. On the days of Hai and Zi, if the sound of the Gong tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating the outbreak of military actions and worries about military campaigns. On the days of Hai and Zi, if the sound of the Zheng tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating worries for the empress and troubles for the crown prince. The above is the sound of the Northern Mountain.

四季辰戌丑未之宮，發風三日，發屋折木，有土功災，羊牛疫，人流移。四季辰戌丑未之商，發風三日，發屋折木，有夷狄之兵，胡人作災，寶物出。四季辰戌丑未之羽，發風三日，發屋折木，人詠妖言，有流移之災。四季辰戌丑未之角，發風三日，發屋折木，有夷狄兵，胡人作災，寶物出。四季辰戌丑未之徵，發風三日，發屋折木，山賊出，若流言於人民，民怖，欲奔亡。右已上中嶽之音。

On the days of the seasons, if the tone is宫音 (宫), there will be strong winds for three days, overturning houses and breaking trees, indicating disasters related to wooden and earth structures, cattle and sheep contracting diseases, and people migrating. On the days of the seasons, if the tone is商音 (商), there will be strong winds for three days, overturning houses and breaking trees, indicating attacks by夷狄 (barbarian tribes), troubles caused by Hu people, and the appearance of stored treasures. On the days of the seasons, if the tone is羽音 (羽), there will be strong winds for three days, overturning houses and breaking trees, indicating the spread of妖言 (superstitions or false rumors) among the people, leading to disasters of migration and displacement. On the days of the seasons, if the tone is角音 (角), there will be strong winds for three days, overturning houses and breaking trees, indicating attacks by夷狄 (barbarian tribes), troubles caused by Hu people, and the appearance of stored treasures. On the days of the seasons, if the tone is徵音 (徵), there will be strong winds for three days, overturning houses and breaking trees, indicating the appearance of mountain bandits or the spread of rumors among the people, causing fear and a desire to flee. The above is the sound of Zhongyue.

凡五行十二辰風，五音發災害吉凶見矣。不能發屋折木、揚沙起石者，凶無大應。凡日辰納音為客，甲子乙丑商音是也；風從來五音為主人，子午為宮是也。假令今日甲午納音商，欲得，風從寅丑未申上來，則主勝，客為商，動徵為客。欲得日納音克風。假令甲子金，則為客，若風從已亥上來者，客勝。

Whenever the Five Phases and the twelve earthly branches are involved in wind, as soon as the five tones are activated, signs of misfortune or fortune become apparent. If the wind is not strong enough to overturn houses, break trees, or raise sand and stones, then even if it is an ominous sign, it will not have a major effect. In general, the day branch's nayin is considered the 'guest', for example, Jiazi and Yichou have nayin belonging to the Shang tone. The wind's origin, according to its five tones, is considered the 'host', for example, the Zi position and the Wu position belong to the Gong tone. For instance, if today is Jiawu, with nayin belonging to Shang, if one wishes for the host to win, the wind should come from the Yin, Chou, Wei, or Shen positions, then the host will win. The guest is Shang tone, and if it moves to the Zheng position, it becomes the guest. In summary, the day's nayin should be able to control the tone of the wind. For example, Jiazi has nayin belonging to metal, and the day is the guest. If the wind comes from the Si or Hai positions, then the guest will win.

徵風發徵風尋解，若寬大廉貞之日，風從寬大上來，兵大散。又風四繳來，兵革散。諸兵風起，諸商日，風從貪狼陰賊上來，時加奸邪，日辰商，其日光白濁及昏霧，比連三日、七日，人間盜賊屯聚，攻城郭，不出月中。（下同。）

When the wind arises from the position of the徵 and originates from the徵 position, military affairs will soon disperse. If it occurs on a day of broadness or integrity, the wind coming from the broadness position indicates a large-scale dispersal of troops. Also, if the wind comes from all four directions, it also signifies the dispersal of military forces. Whenever winds indicating military matters arise, if they occur on a day of the 商 tone, and the wind comes from the position of the Star of Romance and Desire or the position of hidden malevolence, with the hour falling on the position of wickedness, and the day branch also belongs to 商, with the sky appearing white and turbid and accompanied by haze, continuing for three or seven days, it indicates that bandits will gather in groups and attack cities and towns, which will come to pass within a month. (The timing for the following items is the same as above.)

又何以知兵大來、夜攻城？常以日中，風從亥子上來，夜風晝止，日中寒不解，此必夜攻城，不避風雨，主將忌之，不出五日、十日。諸商日，夜半風卒起，大霧至日中不解，兵起。

How can one know that a large army is coming and will attack at night? Usually, during the noon, the wind comes from the亥and子directions. At night the wind rises, but stops during the day. If the cold air does not dissipate at noon, then it is certain that the attack will be at night, and they will not avoid rain or wind. The commander should be cautious and prepared, and this will not happen within five or ten days. On days with a 商音, if the wind suddenly rises in the middle of the night and thick fog does not clear until noon, this indicates the beginning of military action.

立春，正月戊申，二月己酉，三厄庚戌，有暴風從西方來，七日不止，兵起西方，不出沖大起。立夏，四月辛亥，五月壬子，六月癸丑，有暴風從西方來，七日不止，兵起北方，不出沖大起。

After the Beginning of Spring, if on the first month there is a Wushen day, on the second month a Jiyou day, and on the third month a Gengxu day, and there is a strong wind blowing from the west for seven consecutive days, it indicates that military conflicts will arise from the west. The conflict will be significant before the month that is opposite to this one. After the Beginning of Summer, if on the fourth month there is an Xinhai day, on the fifth month a Renzi day, and on the sixth month a Guichou day, and there is a strong wind blowing from the west for seven consecutive days, it indicates that military conflicts will arise from the north. The conflict will be significant before the month that is opposite to this one.

立秋，七月甲寅，八月乙卯，九月丙辰，有暴風從西方來，七日不止，兵起東方，不出沖大起。立冬，十月乙巳，十一月丙午，十二月丁未，有暴風從西方來，七日不止；兵起南方，不出沖大起。

After the beginning of autumn, if on the seventh month the Heavenly Stem is Jiayin, on the eighth month Yimao, and on the ninth month Bingchen, and there is a violent wind blowing from the west that lasts for seven consecutive days, it indicates that military conflicts will arise in the east. If the conflict does not occur in the month that is in opposition to this, it will be significant. After the beginning of winter, if on the tenth month the Heavenly Stem is Yisi, on the eleventh month Bingwu, and on the twelfth month Dingwei, and there is a violent wind blowing from the west that lasts for seven consecutive days, it indicates that military conflicts will arise in the south. If the conflict does not occur in the month that is in opposition to this, it will be significant.

諸賊自殺風：季角陰賊之日，風從陰賊上來，大寒，主賊兵自相殺，不出九日。若商日風從陰賊上來者，皆自相殺也。

Various winds indicating the enemy forces will fight among themselves: during the months of the four seasons, if the wind comes from the Yin贼 position on the day of the horn sound, and the weather is extremely cold, it indicates the enemy troops will fight among themselves, and this will happen within nine days. If on the day of the commercial sound, the wind comes from the Yin贼 position, it also indicates they will fight among themselves.

諸夷狄反風：奸邪公正受商之日，大風從奸邪公正上來，夷狄犯塞。十日不止，千里來；二十日不止，三千里來。期七十日。若四季受宮日，風從寬大上來。若四季上來，夷狄降。

Various winds indicating the rebellion of the夷狄: On days of deceit and righteousness with the Nayin element belonging to Shang, a strong wind blows from the position of deceit and righteousness, indicating the夷狄 will attack the border posts. If the wind lasts for ten days without stopping, the enemy comes from a thousand miles away; if it lasts for twenty days without stopping, the enemy comes from three thousand miles away; the fulfillment of the prophecy will occur within seventy days. If it is a seasonal day with the Nayin element belonging to Gong, and the wind blows from the position of generosity or from the seasonal position, then the夷狄 will come to surrender.

諸伏兵風：有旋風從三刑五墓上來，有伏兵，勿戰，戰則不勝，行者急走，坐者起避之。諸出軍行師之時，有大風從三刑上來，其兵不可當。若大風起五墓上來，避之吉。三四日，諸行軍出征水戰時，又大風從三刑上來，其兵不可當。若大風起五墓上，避之吉。

Various winds indicating hidden troops: there is a whirlwind blowing from the Three Punishments and Five Tombs positions, indicating hidden troops ahead, one should not engage in battle, for if battle is engaged, victory will not be achieved; those walking should quickly leave, and those sitting should rise to avoid. Whenever troops march out or military operations take place, if a strong wind blows from the Three Punishments position, the enemy forces are overwhelming; if the strong wind arises from the Five Tombs position, it is auspicious to avoid. This will be verified within three or four days. Whenever military campaigns or naval battles occur, if a strong wind blows from the Three Punishments position, the enemy forces are again overwhelming; if the strong wind arises from the Five Tombs position, it is auspicious to avoid.

諸逆賊風：諸風蓬勃四方起，或上來觸地，此皆逆風也。平旦發，人民逆之；食時發，賓客逆；午時發，諸戚逆；晡時發，臣下逆；黃昏發，賤隸為逆；夜半發，同姓為逆，雞鳴發，后妃逆。皆大故，不出三十日。風止，三日有雨，災消。

Various winds indicating rebellion: winds that are strong and rising from all directions at once, or winds that rush down from above to the ground, are all contrary winds. If such winds arise in the morning, they indicate rebellion by the common people; if they arise at breakfast time, they indicate rebellion by guests; if they arise at noon, they indicate rebellion by the imperial relatives; if they arise at the hour of Shen, they indicate rebellion by the ministers; if they arise at dusk, they indicate rebellion by servants; if they arise in the middle of the night, they indicate rebellion by the same surname clan; if they arise at the time of the rooster's crow, they indicate rebellion by the empress. These all indicate major calamities, which will occur within thirty days. If the wind stops and rain falls within three days, the calamity can be averted.

宮日，大風從角上來，卒起，此兵圍城。至日中、夜半折木者，城必陷，不出九日，若十八日。羽日，大風冥冥，日無光，沉霧，兵圍城郭，客勝主人。

On the day of the Palace tone, a strong wind blows suddenly from the Angle position, indicating that the city will be surrounded by troops. If the wind continues to blow and breaks trees at noon or during the night, the city will certainly fall, either within nine days or eighteen days. On the day of the Feather tone, a heavy and murky wind arises, with no sunlight and dense fog, indicating that the city will be surrounded by troops, with the opposing side victorious over the defending side.

角日，時加子午，風從角來，折木，兵起，必圍城屯聚，主人宜出，期九日至。

On the day of the musical note "Jiao," if the hour falls in Zi or Wu, and the wind comes from the Jiao direction, it will break the trees, indicating the outbreak of military actions. There will certainly be an army surrounding the city and stationed nearby. The defending side should send out troops to fight. This situation is expected to occur within nine days.

諸四季受商之日，大風折木，從四季上來，加子午，在外界民為賊，屯聚，往往相攻，關梁塞，道路斷絕，不出七十日。四季受商之日，風從四季上來，時加子午，此客兵入界自相殺，不出三十日。

If the day is in the season of Chen, Xu, Chou, or Wei and the nayin sound element belongs to Shang, a strong wind breaks the trees, blowing from the direction of the four seasons. If the time is at Zi or Wu, it indicates that the people from outside the territory become bandits, gathering in groups, fighting with each other everywhere, blocking the passes and bridges, and cutting off the roads, which will happen within seventy days. If on the day of the four seasons the nayin sound element belongs to Shang, and the wind blows from the direction of the four seasons, with the time at Zi or Wu, it indicates that the enemy troops entering the territory will fight among themselves, which will happen within thirty days.

商日，大風折木，時加子午，風從子午上來，日光不明，此不宜主人，軍自內敗，不可守城，不出九十日，若三十日。奸邪受宮之日，大風從宮上來，及四季上來，大寒者，此城內夜開，長吏兵四出不禁，期七十日，遠九十日。

On the day of the Shang yin tone, a strong wind breaks the trees, and the time falls on Zi or Wu. The wind blows from the Zi or Wu direction, and the sunlight is dim and unclear, which is unfavorable for the main direction. The army will collapse from within, and the city cannot be defended. It will happen within ninety days, or thirty days. On a day of奸邪 (evil ministers), if the Nayin sound element belongs to the palace, a strong wind blows from the palace position or from the four seasonal positions, and the weather is extremely cold. The city gate is opened at night, and the soldiers of the chief official scatter and run out, unable to be stopped. The event will occur within seventy days, or up to ninety days.

諸知賊人數，占賊所起。以風初發處，加為人數，又以風所從來為月期，又以所乘辰為道理，所止時支干以占人數。又發時加子，賊數九十人，若九人，數九期：若不應期，辰內月同數者倍之，以王氣十倍，相氣五倍，伏廢如數。（鳥鳴同占。）

There are various methods to determine the number of bandits and to predict where they will emerge. First, calculate the number of bandits based on the initial occurrence of the wind. Then determine the month of verification by the direction the wind comes from. Next, measure the distance by the earthly branch that the wind follows. Finally, determine the number of bandits again based on the time when the wind stops, using the heavenly stem and earthly branch of that hour. For example, if the wind begins at the hour of Zi, the number of bandits is either ninety or nine, and the verification period also relates to the number nine. If the prediction does not come true by the appointed time, then within the same hour, double the number according to the month. If the wind is accompanied by the "Wang" (sovereign) energy, multiply the number by ten; if by the "Xiang" (minister) energy, multiply by five; if by the "Fu" (hidden) or "Fei" (wasteful) energies, use the original number. (The method of predicting based on bird calls is similar.)

刑墓風。風從刑上來，皆刑惡凶事及有兵，行者急走，坐者急起。兵從五墓上來，皆凶。有救，吉；無救，凶。

Wind from the position of punishment brings punishment, evil affairs, danger, and military matters. Those walking should hurry to leave, and those sitting should hurry to rise. Wind from the Five Tombs position indicates a凶兆, which is ominous. If there is a sign of salvation, it is auspicious; if there is no such sign, it is inauspicious.

與彼相守，有旋風入營，斷絕干戈，吹壞帳幕，必有盜賊入營，將軍死。十干十二支數，子午甲巳九，日辰王相氣十倍之，休廢如數，囚死半之。（鳥鳴同占。）東三八，南二七，西四九，北一六，中五十。右已上五行數，為道里，亦為賊人頭數。

When facing an enemy army in a standoff, if a whirlwind enters the camp, breaking weapons and damaging tents, it certainly indicates that thieves have infiltrated the military camp, and the commander will die. The ten heavenly stems and twelve earthly branches each have fixed numbers: the numbers for Zi, Wu, Jia, and Si are nine. If the day branch is in the "Wang" or "Xiang" (strong and prosperous) phase, multiply this number by ten; if it is in the "Xiu" or "Fei" (resting and declining) phase, use the number as is; if it is in the "Qiong" or "Si" (captured and dying) phase, halve the number. (The method of divination through bird calls is the same.) The numbers for directions are: East corresponds to three and eight, South to two and seven, West to four and nine, North to one and six, and Center to five and ten. These are the numbers of the Five Phases, which can be used to calculate distances or the number of thieves.

欲知定發何方法：商角之日，變風發所從來；宮羽徵日，變風在刑上刑下；風所從起來為期，風從東，甲乙寅卯期。（他仿此。）乘王、（主王。）相、（臣。）廢、（吏民。）囚，（凡庶下賤。）太歲、（三月必有詔書居遷。）歲、月、日、時、邢，皆為凶事。王墓、（三日主喪。）囚、日辰，（必有大患。）日五音為客，地五音為主人。以看勝，亦從其道來。四正之日，四正上來者，亦從其道來。有氣日者責日音，無氣者責辰音。

To determine the direction from which the wind originates, the method is: on days of the Shang tone or the Jue tone, observe from which direction the wind arises; on days of the Gong tone, Yu tone, or Zhi tone, observe whether the wind is on the 'punished' side or the 'punished' side. Determine the time of occurrence based on the direction of the wind, for example, if the wind comes from the east, the occurrence will be on days of Jia or Yi, or寅 or卯. (The same applies to other directions.) Then observe the qi that the wind carries: if it carries the 'king' qi, it indicates the ruler; if it carries the 'minister' qi, it indicates the minister; if it carries the 'discarded' qi, it indicates the officials and common people; if it carries the 'captured' qi, it indicates the common people of low status. If it carries the Tai Su, there will certainly be an imperial decree for transfer within three months. If it carries the annual punishment, monthly punishment, daily punishment, or hourly punishment, it indicates misfortune. If it carries the 'king's tomb' qi, there will be mourning within three days. If it carries the 'captured' qi and coincides with the day branch, there will certainly be a major disaster. Take the five tones of the day as the guest and the five tones of the land as the host, and observe which one is stronger, also considering the direction from which the wind comes. On days of Zi, Wu, Mao, or You, if the wind comes from the four cardinal directions, observe the path it takes. If the day has qi, use the day's tone for judgment; if the day does not have qi, use the day branch's tone for judgment.

東來期甲寅乙卯，轉而西來，（甲申乙酉。）轉北來，（甲子乙丑。）轉南來。（甲午乙未。）今日庚申西來，須臾轉而東來，（庚寅辛卯。）轉而北來，（庚辛子丑。）轉而南來。（辰庚辛巳。）今日時加戌，（□甲□乙。）若寅卯，（即至。）時加午，（即至。）時加卯。（即九日與寅申乃至，卯同類也。）若庚辰日，時加申酉庚辛，（即至。）皆加四季，（皆即雲未卻，三同類加日來至。）

Wind coming from the east should occur on the days of Jiayin and Yimao; if it changes direction to come from the west, the occurrence should be on Jiashen and Yiyou. If it changes to come from the north, the occurrence should be on Jiazi and Yichou. If it changes to come from the south, the occurrence should be on Jiawu and Yiwei. Suppose today is Gengshen, and the wind originally comes from the west, but shortly afterwards changes to come from the east, the occurrence should be on Gengyin and Xinmao. If it changes to come from the north, the occurrence should be on the Zi and Chou of Geng and Xin. If it changes to come from the south, the occurrence should be on the Chen and Si of Geng and Xin. If the current hour falls on Xu, the occurrence should be on Jia and Yi. If the hour falls on Yin or Mao, it will occur immediately. If the hour falls on Wu, it will also occur immediately. If the hour falls on Mao, it will occur within the nine heavens, together with Yin and Shen, because Mao is of the same type as them. If today is Gengchen, and the hour falls on Shen, You, or Geng and Xin, it will occur immediately. If the hour falls on the seasonal positions, it is said that it cannot occur immediately, but must wait for the addition of three days of the same type.

諸宮宅內，日辰勝時下。（同者時期以之。）假令今日辛酉，時加午至酉，四月期之，此同情者。（故克言同類者，相為發詔不發。）諸商日，發皆在風下，商角相剋、相動、相殺傷，益明。又先以辰金、木火、水土證之。乃以六情知何等事？第一先以日情，乃合於時。假令今日甲子商，時加申子貪狼，辰奸邪，商音，相傷鬥殺。（餘並仿此。）諸卒起宮宅內，日辰勝時下，為外人賊內。商角情得貪狼陰賊，乃相殺，無吉，為日辰勝時下，無所能也。此惡情，有氣乃能也。

Whenever there is a sudden wind within a palace or courtyard, one should examine whether the energy of the day branch is stronger than the energy of the hour. If both are the same, then the hour determines the time of occurrence. For example, today is the Xinyou day, and the hour extends from Wu to You, so the time of occurrence is set in the fourth month, which is a case where the day and hour are in harmony. (Therefore, when there is mutual control and similarity, whether a decree is issued or not will result in different outcomes.) On days of the Shang tone, the verification will be found in the lower part of the wind. The signs of mutual control, movement, and conflict between Shang and Jue tones become more evident. One should first verify using the elements of metal, wood, fire, water, and earth associated with the earthly branches, and then use the six emotions to determine what kind of event it is. First, examine the emotion of the day, then combine it with the emotion of the hour. For example, today is the Jiazi day, which belongs to the Shang tone, and the hour falls on Shen and Zi, which belong to the Star of Romance and Desire, while Chen belongs to deceit and is also the Shang tone, indicating mutual harm, fighting, and injury. (The rest can be inferred in the same way.) Whenever there is a sudden wind within a palace or courtyard, if the energy of the day branch is stronger than the energy of the hour, it indicates that outsiders are causing harm from within. If Shang tone and Jue tone are present along with the Star of Romance and Desire and the emotion of hidden malice, there will be mutual killing and injury, with no auspiciousness. Because the energy of the day is stronger than that of the hour, the hour has no power to counteract it. However, this evil situation can only manifest if there is 'energy' present.

日辰為客，加時為主人；六甲為客，以其行本位不動為主人。十二辰皆主人也。假令今日商客也，時加亥，角為主人也。客商，金克木，是客時皆以相扶克為法。今日甲子商客也，時加寅，徵為主人。徵，火克金，是主人勝客。（餘仿此。）若從寅來，便是二火也，主人於是大勝，準此推之。

The five tones of the day branch are used as the "guest," while the five tones of the hour when the wind begins are used as the "host." On days of the Six Jia, the day stem is the guest, and the fixed direction of the stem's own position is the host. All twelve earthly branches can serve as the host. For example, if today's day branch belongs to "Shang" (metal), then the guest is metal. If the wind begins at the hour of Hai, which belongs to the wood triple combination of Hai-Mao-Wei and is associated with "Jue" (wood), then Jue wood is the host. The guest is Shang metal, which can control wood, showing that the outcome between host and guest depends on whether their five elements are mutually supportive or mutually controlling. Another example: today is Jiazi day, and the nayin sound element of Jiazi belongs to "Shang" (metal), so the guest is metal. If the wind begins at the hour of Yin, which belongs to the fire triple combination of Yin-Wu-Xu and is associated with "Zhi" (fire), then Zhi fire is the host. Fire can control metal, so the host defeats the guest. (All other situations are handled in the same way.) If the wind also comes from the Yin position, then there is a double layer of fire energy, and the host achieves a decisive victory. Following this standard step by step is the method.

時刑來，主人大勝；日刑來，客大勝。兩軍對，先動為客，後動為主。兩人相擊，先舉手為客，住者為主。人外來為客，在內為主人。有氣勝，無氣敗。

Wind coming from the direction that is in conflict with the time of the wind's rise indicates a great victory for the attacking army; wind coming from the direction conflicting with the day branch indicates a great victory for the defending army. When two armies face each other, the one that initiates the attack is considered the guest army, and the one that responds later is considered the host army. In a confrontation between two people, the one who moves first is the guest, and the one who remains still is the host. Those coming from outside are considered the guest, and those defending within are considered the host. The side whose Five Phases are in command and have strength will win, while the side that is declining or weak will lose.

壬辰是主東方，水裡，從貪狼來，從北方，七日至九日，此東方海賊動，期五十日。乙未主南方夷，此日從未來，七日，南夷反叛，內侵郡國，期七十日。壬戌主西羌，此日從戌來，大怒折木，七日已上，西羌叛，期五十日。癸丑主北方夷，此日從丑來，七日、九日，北方大兵攻人，近八日，遠二十日。

On Renchen day, the affairs of the east are in charge, and this will be verified in water; if the wind blows from the direction of the "Star of Romance and Desire" and comes from the north, blowing continuously for seven to nine days, this indicates that pirates on the eastern sea will rise up, and the event will occur within fifty days. On Yiwei day, the affairs of the south are in charge, and if the wind blows from the position of Wei for seven consecutive days, the southern夷 people will rebel and invade the internal counties and states, and the event will occur within seventy days. On Renxu day, the affairs of the west are in charge, and if the wind blows from the position of Xu, with a fierce wind strong enough to break trees, blowing for more than seven days, the western Qiang people will rebel, and the event will occur within fifty days. On Guichou day, the affairs of the north are in charge, and if the wind blows from the position of Chou for seven to nine days, there will be a large army coming from the north to attack; the event will occur within eight days if it is near, or within twenty days if it is far.

常以壬申、壬子、壬辰之日，有風從子上來，三日已上光明，此水內大賊欲攻王國。三日內有雨無事，四日有從申子亥卯上來急卒，比連至七日，必外賊群眾，與夷狄並侵郡國也。

Usually observe on the days of Renshen, Renzi, and Renchen: if there is wind blowing from the Zi direction, continuing for more than three days with clear skies, this indicates a large group of water-based bandits intending to attack the marquises' states. If it rains within three days, there will be no incident. However, if on the fourth day there is a sudden wind blowing from the Shen, Zi, Hai, or Mao directions, continuing for seven days, then certainly there will be a group of bandits from outside the territory joining the barbarians to invade the commanderies and states.

國君公卿已下所屬日：春寅，為皇后，此日中有發屋折木，從午未上，五日已上，皇后被誅，其氣溫，皇后有乖。近期九日，遠九十日。風止大雨，不占。

This is the day branch to which the king, marquises, and officials below belong. In spring, the day of寅belongs to the empress. On this day, if there is a strong wind at noon that overturns houses and breaks trees, and the wind comes from the午and未directions, continuing for more than five days, the empress will be executed. If the wind is mild, the empress will only have disputes and discord. The nine heavens will confirm this within a short time, or within ninety days. If after the wind stops it rains heavily, this divination does not hold, and no inference should be made.

春丑，為大將軍，此日有風大雨，發屋折木。從丑上來，四日已上，丑有氣，將軍賀賜；無氣，有罪。迅疾大寒急者，有憂。近期八日，遠期八十日。風止而雨解，吉。

On the Chou day in spring, the Grand General is in charge. If there is a strong wind and heavy rain on that day, overturning houses and breaking trees, and the wind comes from the Chou direction, continuing for more than four days, then Chou is in charge and the Grand General will be celebrated and rewarded. If Chou is weak, declining, and without strength, the Grand General will be punished. If the wind is sudden and fierce with an unusually cold temperature, the commander will face troubles. The effects will be seen within eight days or up to eighty days. If the wind stops and rain follows, with the weather becoming mild, it is a good omen.

春丁巳，為三公，風從丑上來，止三公坐上，天清明，三公遷封受賀，風氣寒急，日光不明，三公退免受誅。

On a Dingsi day in spring, the Three Dukes are assigned to the trigram of Wind. The wind comes from the position of Chou and stops at the position corresponding to the Three Dukes. If the sky is clear and bright, the Three Dukes will be promoted and celebrated. If the wind is cold and sudden, and the sunlight is dim and unclear, the Three Dukes will be dismissed from office and punished.

君臣品位立成：春三月：寅為皇后，甲為天子，卯為太子，乙為太子妻，辰為太子吏，巳為司空，丙為司徒，午為太尉，丁為太傅，（又云國師。）未為九卿，申為司隸，庚為詔獄，酉為庶民，辛為卒徒，戌為夷狄，亥為宗廟，壬為內相，子為宮府，癸為內藏，丑為大將軍。

The established correspondence between ranks, officials, and directions in the spring season is as follows: the position of寅 corresponds to the empress, 甲 corresponds to the emperor, 卯 corresponds to the crown prince, 乙 corresponds to the crown prince's consort, 辰 corresponds to the crown prince's officials, 巳 corresponds to the Minister of Works, 丙 corresponds to the Minister of Personnel, 午 corresponds to the Grand Commandant, 丁 corresponds to the Grand Tutor (another interpretation says "National Teacher"), 未 corresponds to the Nine Ministers, 申 corresponds to the Inspector of the Capital, 庚 corresponds to the imperial prison, 酉 corresponds to the common people, 辛 corresponds to soldiers and laborers, 戌 corresponds to the barbarians, 亥 corresponds to the ancestral temples, 壬 corresponds to the inner minister, 子 corresponds to the palace and government offices, 癸 corresponds to the inner treasury, and 丑 corresponds to the Grand General.

夏三月：巳為皇后，丙為天子，午為太子，丁為太子妻，未為太子吏，申為司空，庚為司徒，酉為太尉，辛為太傅，（又云上。）戌為九卿，亥為司隸，壬為詔獄，子為庶民，癸為卒徒，丑為夷狄，寅為宗廟，甲為內相，卯為宮府，乙為內藏，辰為大將軍。

In the three months of summer: the position of Si corresponds to the Queen Mother, Bing corresponds to the Emperor, Wu corresponds to the Crown Prince, Ding corresponds to the Crown Princess, Wei corresponds to the officials under the Crown Prince, Shen corresponds to the Minister of Works, Geng corresponds to the Minister of Personnel, You corresponds to the Grand Commandant, Xin corresponds to the Grand Tutor (another text says 'Supreme'), Xu corresponds to the Nine Ministers, Hai corresponds to the Inspector of the Imperial Capital, Ren corresponds to the imperial prison, Zi corresponds to the common people, Gui corresponds to soldiers and laborers, Chou corresponds to the barbarians, Yin corresponds to the ancestral temples, Jia corresponds to the inner minister, Mao corresponds to the palace and government offices, Yi corresponds to the inner treasury, Chen corresponds to the Grand General.

秋三月：申為皇后，庚為天子，酉為太子，辛為太子妻，戌為太子吏，亥為司空，壬為司徒，子為太尉，癸為太傅，（又云上。）丑為九卿，寅為司隸，甲為詔獄，卯為庶民，乙為卒徒，辰為夷狄，巳為宗廟，丙為內相，午為宮府，丁為內藏，未為大將軍。

The three months of autumn: the position of Shen corresponds to the Queen Mother, the position of Geng corresponds to the Son of Heaven, the position of You corresponds to the Crown Prince, the position of Xin corresponds to the Crown Prince's consort, the position of Xu corresponds to the Crown Prince's officials, the position of Hai corresponds to the Minister of Works, the position of Ren corresponds to the Minister of Civil Affairs, the position of Zi corresponds to the Grand Commandant, the position of Gui corresponds to the Grand Tutor (another text says 'Superior'), the position of Chou corresponds to the Nine Ministers, the position of Yin corresponds to the Inspector of the Capital, the position of Jia corresponds to the Imperial Prison, the position of Mao corresponds to the common people, the position of Yi corresponds to soldiers and laborers, the position of Chen corresponds to the barbarians, the position of Si corresponds to the ancestral temples, the position of Bing corresponds to the inner minister, the position of Wu corresponds to the palace and government offices, the position of Ding corresponds to the inner treasury, the position of Wei corresponds to the Grand General.

冬三月：亥為皇后，壬為天子，子為太子，癸為太子妻，丑為太子吏，寅為司空，甲為司徒，卯為太尉，乙為太傅，（又云上。）辰為九卿，巳為司隸，丙為詔獄，午為庶民，丁為卒徒，未為夷狄，申為宗廟，庚為內相，酉為宮府，辛為內藏，戌為大將軍。

The three months of winter: the亥 position corresponds to the Queen Mother, the壬 position corresponds to the Son of Heaven, the子 position corresponds to the Crown Prince, the癸 position corresponds to the Crown Prince's consort, the丑 position corresponds to the Crown Prince's officials, the寅 position corresponds to the Minister of Works, the甲 position corresponds to the Minister of Personnel, the卯 position corresponds to the Grand Commandant, the乙 position corresponds to the Grand Tutor (another text says 'Supreme'), the辰 position corresponds to the Nine Ministers, the巳 position corresponds to the Inspector of the Imperial Capital, the丙 position corresponds to the Palace Prison, the午 position corresponds to the common people, the丁 position corresponds to soldiers, laborers, and conscripts, the未 position corresponds to the barbarians, the申 position corresponds to the ancestral temples, the庚 position corresponds to the Inner Chancellor, the酉 position corresponds to the palace administration, the辛 position corresponds to the inner treasury, the戌 position corresponds to the Grand General.

春，甲為天子；夏，丙為天子；秋，庚為天子；冬，壬為天子。諸風從天子上來，所止為詔書；所加有氣清和，為遷官；若寒急白溺，為罪有憂；雨為事解，雨止後寒風，為事不解，但過亦為不解。

In spring, the heavenly stem Jia is considered the heavenly sovereign; in summer, Bing is the heavenly sovereign; in autumn, Geng is the heavenly sovereign; and in winter, Ren is the heavenly sovereign. Whenever the wind blows from the direction of the heavenly sovereign, the official position corresponding to where the wind stops is where an imperial edict will be issued. If the wind comes from the direction of the current season's sovereign and the wind is clear and smooth, it is a sign of promotion. However, if the wind is cold and sudden, the sky is gloomy and the wind carries dampness, it is a sign of trouble and punishment. Rain indicates that matters will be resolved; if after the rain, a cold wind arises, it means the matter has not been resolved. If the wind merely passes by without stopping, it also indicates that the matter will not be resolved.

風半日一日，從近期；三日已上，從遠期；卒暴，從近期；遲稍怒，從遠期。戊子、戊午、甲辰、甲戌，此日以四時候使者，州牧、刺史從事檄書。此日風從上來，有氣為遷，無氣為免退。

Winds that blow only for half a day or a day should be calculated according to the near term. Winds that blow continuously for more than three days should be calculated according to the distant term. If the wind comes suddenly and strongly, calculate according to the near term. If the wind arises slowly and gradually becomes fierce, calculate according to the distant term. On the days of Wuzi, Wuwu, Jiachen, and Jiaxu, winds from the corresponding directions indicate the arrival of imperial envoys, as well as official documents from governors, magistrates, and assistants. If the wind comes from the appropriate direction on these days and the day branch is strong and vigorous, it signifies promotion. If the day branch is weak and declining, it signifies dismissal from office.

假令春甲辰之日，風從辰上來，三日止甲，使者徵拜尚書。假令甲上來，三日止辰，使者遷二千石；近期三日，遠期二十日。

Suppose it is the day of Jiachen in spring, and the wind comes from the Chen position and blows for three days, then stops at the Jia position, this indicates that an imperial envoy will be summoned and appointed as a Minister of State. Suppose the wind comes from the Jia position and blows for three days, then stops at the Chen position, this indicates that the envoy will be promoted to a county governor with an annual salary of two thousand stones; the near effect will be realized within three days, while the distant effect will be realized within twenty days.

到諸使者用事之日，風從徵上來，止辰，使者遷二千石；止丑，使者喜令長相；止公卿坐，使者喜，止公卿，其風清溫，為吉遷賀。假令大寒迅急，使者奏三公、二千石、令長，當退受罪，近期三日，遠期三十日。憂事有雨，解；賀事以雨，重有賜也。

On the day when each official takes charge, if the wind comes from the Xun direction and stops at the Chen position, it indicates that the official will be promoted to the rank of governor with an annual salary of two thousand stones. If it stops at the Chou position, the good fortune will befall the county magistrate, county chief, and the chancellor of a feudal state. If it stops at the position of the ministers of state, the official will have good fortune, and the good fortune will be attributed to the ministers. If the wind is clear and mild in these situations, they are all auspicious signs of promotion and celebration. However, if the wind is unusually cold and sudden, it indicates that the official will report to impeach the Three Excellencies, the officials with an annual salary of two thousand stones, and the county magistrates and county chiefs, who will be dismissed and punished. The consequences will occur within three days at the earliest and up to thirty days at the latest. If there is worry and rain occurs, the worry will be resolved. If there is celebration and rain occurs, the celebration will be doubled with rewards.

丙辰為府君，此日有風從辰上來，二日止君上者，二千石徵納補。丙辰之日，有風從辰上來，止午，清和者，二千石表使者；其風寒急，二千石表刺使，更相奏上。有氣者勝，無氣者凶。止辰上，為奏事，不者，還受罪。近期九日，遠期四十五日也。

On the Bingchen day, the corresponding official is the governor of the commandery, that is, the commandery governor. If there is a wind blowing from the Chen position on this day, and it lasts for two days before stopping at the Jun position, it indicates that the commandery governor will be summoned to the capital to take up a new appointment. If on the Bingchen day there is a wind blowing from the Chen position and it stops at the Wu position, and the wind is clear and pleasant, it signifies that the commandery governor will recommend an imperial envoy to the court. If the wind is cold and sudden, it means the commandery governor will report the governor of the commandery's inspector, and both will accuse each other. The side that is strong and has energy on the day branch will prevail, while the side that is weak and lacks energy will suffer misfortune. If the wind stops at the Chen position, the matter will be reported successfully; if it does not stop at the Chen position, it will instead result in the person being punished. The effect will be verified within nine days, or within forty-five days.

五丑為令長相奏日。五丑之日，有氣風從丑上來，大寒者，止辰，此令長相奏府君；止午，奏使者；止公座，則奏公卿。此下官與上官更相奏，以寒溫決勝負。

On the five days of Yichou, Dingchou, Jichou, Xinchou, and Guichou, county magistrates, county governors, and ministers of the feudal states present their memorials. On the day of the five Chous, there is a wind with a commanding presence coming from the Chou direction, which is unusually cold. If this wind stops at the Chen position, it indicates that the county magistrate, county governor, or feudal minister is reporting the governor. If it stops at the Wu position, it indicates reporting the imperial envoy. If it stops at the position of the Three Dukes, it indicates reporting the ministers of state. These all belong to cases where subordinates report superiors and vice versa, with the outcome determined by whether the wind is cold or mild.

五亥主諸丞，亥日風從亥上來，亥有氣，丞遷賀；亥無氣，丞免官。欲知何官丞，風半日止者，郡丞也；二日乃止者，府丞也；三日止者，州治中也；四日止者，公侯長吏也；五日止者，尚書丞也；丁亥，二千石日以上。以風知何官丞當之。

Five days of the亥 (Hai) are in charge of the officials known as "Cheng" in various government offices. On the day of Hai, the wind comes from the Hai position. When Hai is strong and active, the Cheng will be promoted and celebrated; when Hai is weak and inactive, the Cheng will be dismissed. To determine which level of Cheng is affected, observe how long the wind lasts: if the wind stops after half a day, it refers to the Cheng of the commandery; if it stops after two days, it refers to the Cheng of the prefecture; if it stops after three days, it refers to the Cheng of the state; if it stops after four days, it refers to the chief official of a marquis or duke; if it stops after five days, it refers to the Cheng of the Ministry. If it is the day of Dinghai, then the affected official will be among those holding rank above two thousand stones. Thus, by observing the wind, one can determine which level of Cheng will be involved.

五戌為都尉，丙戌之日，風從戌上來，戌有氣，都尉遷；無氣，都尉免官。縣官占小尉，半日須臾，為小尉；若寒急，免官；溫和，遷賀。（他仿此。）

Five days of Wu correspond to the position of the military commander. On the day of Bingxu, the wind comes from the Wu direction. When Wu is in its prime, the military commander is promoted; when Wu is declining and weak, the military commander is dismissed. For county-level offices, they correspond to the position of the county commander: if the wind only blows for half a day or even for a short while and then stops, it indicates the county commander is affected; if the wind is cold and sudden, it signifies dismissal; if the wind is mild, it indicates promotion and celebration. (Other situations follow the same pattern.)

諸陽宮之日，風從陽徵上來，為詔書到也。欲知何詔書，風至時加，以知詔書。時加寅午，遷除詔；時加己酉，寬大緩詔；時加丑戌，徵占詣臺詔；時加申子，賦斂詔；時加亥卯，接章事老詔；時加辰未，嫁女傳路覆，皆期九日、四十五日。

On days belonging to the Yang Palace, if the wind blows from the direction of the Yang Trigram, it indicates an imperial decree is coming. To determine the type of decree, observe the hour when the wind arrives and judge accordingly. If the hour is寅 or 午, it signifies a decree concerning promotion or appointment. If the hour is 己 or 酉, it indicates a decree of pardon or postponement of punishment. If the hour is 丑 or 戌, it refers to a decree summoning someone to the imperial court for consultation. If the hour is 申 or 子, it relates to the collection of taxes. If the hour is 亥 or 卯, it indicates a decree accepting memorials and showing respect to the elderly. If the hour is 辰 or 未, it refers to a decree concerning the marriage of a daughter or the transmission of orders via relay stations. All these are expected to take effect within nine days or forty-five days.

諸陽宮之日，風從刑上來，止德上，大迅急，此上官收下官者。此上官問下官，證對無罪。假令風從帝王上來，若子丑上來為詔書，又加子丑帝王地，益明。視支干金木水火土所加喜怒曰上情。知書所謂；從相來，為公卿書。

On days belonging to the Yang Palace, the wind comes from the 'Crime' direction and stops at the 'Merit' direction, with an extremely fierce wind. This signifies that higher officials will arrest lower officials. Such wind also indicates that superiors will question subordinates, and the subordinates will be questioned and provide evidence but are not guilty. If the wind comes from the direction of the Emperor's position or from the Zi or Chou directions, it is a sign of an imperial edict. If the time of the wind also falls on the Zi or Chou directions, the omen becomes even clearer. Then observe the metal, wood, water, fire, and earth elements of the day's stem and branch, and see whether they are in a position of mutual generation (favorable) or mutual control (unfavorable). Based on this, we can determine the intention above and know what the edict is about. If the wind comes from the 'Affiliation' direction, it is a sign of documents from ministers and high officials.

春，甲為天子；夏，丙為天子；秋，庚為天子；冬，壬為天子。所在候之，風從上來，則天子來也。若時加公正，此天子令也；時加奸邪，詐稱詔書，不可信。

In spring, the position of Jia is considered the Son of Heaven; in summer, Bing; in autumn, Geng; and in winter, Ren. One should watch these positions. If the wind comes from there, it signifies the Son of Heaven's will has arrived. If the time of the wind is combined with 'justness,' it is the true command of the Son of Heaven. If the time is combined with 'wrongdoing,' then someone is falsely claiming the imperial decree, and it should not be trusted lightly.

春，甲寅帝，乙卯王，庚申為詔獄，辛酉為司空。夏，丙午帝，丁巳王，壬癸亥為詔獄，壬子為司空。四季，戊午帝，己未王，甲寅為詔獄，乙卯為司空。秋，庚申帝，辛酉王，丁巳為詔獄，丙午為司空。冬，壬子帝，癸亥王，戊戌為詔獄，戊辰為司空。凡風從詔獄上來，為大赦；從司空上來，為小赦。

In spring, Jiayin is the Emperor, Yimao is the King, Gengshen is the place of imperial prison, and Xinyou is the Minister of Works. In summer, Bingwu is the Emperor, Dingsi is the King, Ren and Guihai are the places of imperial prison, and Renzi is the Minister of Works. In the months of Chen, Xu, Chou, and Wei (the four seasonal months), Wuwu is the Emperor, Jiwei is the King, Jiayin is the place of imperial prison, and Yimao is the Minister of Works. In autumn, Gengshen is the Emperor, Xinyou is the King, Dingsi is the place of imperial prison, and Bingwu is the Minister of Works. In winter, Renzi is the Emperor, Guihai is the King, Wuxu is the place of imperial prison, and Wuchen is the Minister of Works. If the wind comes from the direction of the imperial prison, it indicates the court will issue a major amnesty. If the wind comes from the direction of the Minister of Works, it indicates the court will issue a minor amnesty.

春，甲寅之日，時加申，風從甲上來，三日止申，其風溫和，法為有大赦，期六十日。（又云，風從庚上來，為大赦。）乙卯之日，時加商，風從甲上來，止申，為贖書，期四十五日。

On the day of Jiayin in spring, the time of wind is added to Shen. The wind comes from the Jia position, blows for three days and stops at Shen. The wind is mild, and according to the rules, it indicates a great amnesty, which should occur within sixty days. (Another view: the wind must come from the Geng position to indicate a great amnesty.) On the day of Yimao, the time of wind is in Shang. The wind comes from the Jia position and stops at Shen. This is a document allowing the reduction of punishment through payment, which should occur within forty-five days.

夏，丙午之日，時加亥，風從丙上來，止亥，為有大赦，期六十日。（又云：風從壬上來、為大赦。）丁巳之日，時加午，風從丙上來，止亥，為贖書，期四十五日。

On a summer Bingwu day, if the wind starts at the hour of Hai and blows from the Bing direction to the Hai position, there will be a great amnesty, expected to occur within sixty days. (Another interpretation says the wind must blow from the Ren direction to indicate a great amnesty.) On a Dingsi day, if the wind starts at the hour of Wu and blows from the Bing direction to the Hai position, this signifies an official document allowing the reduction of punishment through payment, expected to occur within forty-five days.

秋，庚申之日，時加寅，風從庚上來，止，為有大赦。時加申子，為贖書，期六十日。冬，壬子之日，時加巳，風從丙上來，為有大赦。

On a Gengshen day in autumn, if the wind starts at寅, blowing from the庚 direction and stopping there, there will be a great amnesty. If the wind starts at申 or子, it indicates official documents allowing redemption and reduction of punishment, with the effect expected within sixty days. On a Renzi day in winter, if the wind starts at巳, blowing from the丙 direction, there will be a great amnesty.

凡商角之日，風從奸邪、陰賊、貪狼上來，白濁冥晦，比連三日巳上，此大兵起，近三十五日，遠七十日。諸宮日，大風從角上來，大寒迅急，此大兵圍城；至日中發屋折木者，城必陷敗，不出九日，若十八日。

Whenever the day is a Shang day or a Jue day, if the wind blows from the directions of 'Jianxie', 'Yinzei', and 'Tanlang', the sky becomes pale and murky, dark and obscure, and continues for more than three days. This indicates that a large army is about to rise, with the effect appearing within thirty-five days at the nearest, or seventy days at the furthest. Whenever the day is a Gong day, if a strong wind blows from the Jue direction, it is cold and fierce. This signifies that a large army is about to surround the city. If by noon the wind is so strong that it overturns houses and breaks trees, the city will certainly be captured, no later than nine days or eighteen days.

諸羽日，大風冥冥，日無光，沉霧沒，此兵圍。諸角日，時加午，日中夜半，風從角上來折木，兵起，必圍城屯聚，主人宜出避之，期九日，必至。

Whenever the feather day occurs, a strong wind suddenly arises and the sky becomes dark, the sun loses its brightness, thick fog covers everything, and this indicates that the city will be surrounded by troops. Whenever the horn day occurs, the time of wind is added to the hour of noon, and the wind blows from the horn direction at noon or midnight, breaking trees, indicating that military actions will be launched. The enemy army will definitely encamp around the city, and the defending forces should go out to avoid danger. The appointed time is nine heavens, and at that time it will certainly arrive.

諸商日，大風折木，夜半日中，風從子午上來，日光不明，此不宜主人，軍自內敗，不可守城邑，不出七日，遠七十日。（一云：九十日，若三十日，皆兵起風。）諸四季受商之日，大風折木，從四季上來，時加子午，此外界民賊欲聚，與夷兵並來攻，關梁道路斷絕，不出七十日。

Whenever a day of the Metal element occurs, a strong wind breaks trees, blowing from the Zi or Wu directions during the night or noon, causing the sunlight to be dim and unclear. This situation is unfavorable for the army, leading to internal collapse and the inability to hold cities. It will come to pass within seven days, or up to seventy days if it takes longer. (Another account says ninety days, or thirty days, all of which are considered signs of military uprising.) Whenever the day is in the seasons of the Earthly Branches Chen, Xu, Chou, or Wei, and the Nayin sound element belongs to Metal, a strong wind breaks trees, blowing from the directions of the four seasons. The wind occurs at the hour of Zi or Wu. This indicates that rebels and bandits from outside will gather, uniting with foreign forces to attack. Passes, bridges, and roads will be cut off, and this will come to pass within seventy days.

寬大之日，風從寬大上來，時加寬大，法主大兵解散。諸商之日，大軍圍城，有風從丑上來，丑為商墓，風從墓上來，比連三日已上至七日，客軍且退必敗，期在七日、十七日。

When the day is "wide and generous," and the wind comes from the "wide and generous" direction, and the time of the wind also falls on "wide and generous," according to the rules, this omen indicates that a large army will disband. Whenever a day of commerce occurs, the large army is surrounding a city, and the wind comes from the direction of Chou. Chou is precisely the storage place of the metal of commerce. The wind coming from the storage place signifies that the wind is coming from the storage. If this wind continues for three days or more up to seven days, the guest army surrounding the city will withdraw and certainly suffer defeat. The fulfillment of this omen will occur on the seventh or seventeenth day.

占興兵欲戰，當知和解否：其日寬大，時加商，風從寬大上來，止寬大，為大賊解散。

When troops have already begun to mobilize and battle is about to take place, one should consult whether the two sides can reconcile. The method is: on that day, the "broad and generous" (宽大) is the main element. The hour of wind (起风的时辰) belongs to "commerce" (商). If the wind comes from the "broad and generous" direction and stops in the "broad and generous" direction, this indicates that a large group of bandits will disperse.

諸商日，大風折木，夜半日中，從子午上來，日光不明，此不宜主人，軍自內敗，不可守城，近不出七日，遠七十日，重候兵解散。今日己酉受商之日，有風從酉上來，比連三日巳上至五日，天清明，此民間兵散，不出四十日，遠七十日，候兵解散。

Whenever a day of the Metal element occurs, a strong wind breaks the trees. If the wind blows from the子 position or午 position during the night or at noon, and the sunlight is dim and unclear, this is unfavorable for the army. The army will collapse from within and be unable to hold the city. The near ones will disperse within seven days, while the distant ones within seventy days. After this, one should again observe to see if the troops will disperse. If today is Jiyou day and the Nayin sound element belongs to Metal, and the wind blows from the酉 position for three days or more up to five days, with clear and bright weather, this indicates that the people's gathered troops will disperse. The near ones will disperse within forty days, while the distant ones within seventy days.

諸陰商之日，風從徵上來，此界外兵還，客軍自退，不出七十日。（一雲七日。）凡占解兵風，其氣溫和，天清明，是軍且解散；其風且寒克，日光沉沒不明，此兵不解，必戰，期七日。（一雲七十日。）

Whenever the day belongs to a yin stem, if the wind comes from the Zheng direction, it indicates that foreign troops will withdraw, and the guest army will retreat on its own, not exceeding seventy days. (Another version says seven days.) In general, when predicting the cessation of warfare through wind direction, if the wind is mild and the sky is clear and bright, it signifies that the army will disband. However, if the wind is cold and carries a harsh, oppressive quality, and the sunlight is dim and dark, it indicates that the conflict cannot be resolved, and a battle is certain to occur, with the expected time being seven days. (Another version says seventy days.)

若寬大之日，風從寬大公正上來，夜來晝止，則士眾散解，主將不欲解也；晝來夜止，上下同心，陰且寒，風氣又寒，時日雖善，不為解也；溫和清順，乃為解耳。

If on a "broad and generous" day, the wind comes from the "broad and generous" and "just" directions, and blows at night but stops during the day, it indicates that the soldiers are leaving on their own, while the general does not wish to cease fighting. If the wind blows during the day and stops at night, it signifies unity between superiors and subordinates. If the sky is gloomy and cold, and the wind is also cold, then even though the day is favorable, it does not count as reconciliation. Only when the wind is warm, gentle, and smooth can true resolution be achieved.

諸商日，大風折木，從丑寅上來，比連三日巳上至七日，此千里萬人眾，兩軍相當，自退解散。所以然者，商金風，從徵來，此金出遇火，兵自解散，主人勝，客軍大敗，其將必死。近期七日，中期二十一日，遠期七十日。

Whenever a day of the commercial (metal) element occurs, a strong wind blows down trees, coming from the Chou and Yin positions, continuing for three days or more up to seven days. This indicates a large army of tens of thousands within a thousand li, facing each other in pairs and then retreating and dispersing on their own. This happens because the commercial element belongs to metal, and the wind is the metal wind. The Yin position belongs to the fire trinity of Yin, Wu, and Xu, and the wind comes from the fire position. Thus, when metal moves, it meets fire, causing the opposing army to disperse on its own, indicating the main army's victory and the guest army's great defeat, with the guest general surely dying. The effect can be seen within seven days, in the middle case within twenty-one days, and in distant cases within seventy days.

諸角日，有大風折木，從寅申丑未上來，乍遲乍疾，時加子，夜半，此火且起宮寺中。辰午酉亥，此四日刑自處也。

Whenever the angle day occurs, there is a strong wind that breaks the trees, blowing from the directions of寅, 申, 丑, and 未, coming and going in sudden bursts. The time when the wind starts is at子, and it happens exactly at midnight, indicating that a fire will break out in palaces and government offices. The days of辰, 午, 酉, and 亥 are days of self-punishment, with the punishment falling on the same position.

辰日加辰，左部燒二千石傳舍；午日加午，燒都遷尉舍；酉日，燒貴府大傳舍；亥日加亥，燒喪家牢獄。大寒迅急，燒殺人；溫和，但失火；期三日。風止而雨，火不發；若期內不雨，火必起。

On a day of the Earthly Branch Chen, if the time of day also falls on Chen, there will be a fire at the lodging place of a county magistrate of rank two thousand stones in the left area. On a day of the Earthly Branch Wu, if the time of day also falls on Wu, there will be a fire at the office of the commander of the garrison. On a day of the Earthly Branch You, there will be a fire at the main lodging place of a prominent official's residence. On a day of the Earthly Branch Hai, if the time of day also falls on Hai, there will be a fire at the home of a mourning family and the prison. If the wind is unusually cold and fierce, the fire will result in deaths; if the wind is mild, it will only be a flood of water. The fire will occur within three days. If the wind stops and rain follows, the fire will not start. If it does not rain within the three days, the fire will definitely break out.

假令四季受角之日，風從四季上來，止於午者，此下亭上鄉市有火，文書至俱到，期三日，若雨，災不發。假令丙寅丁卯之日，有風從寅卯上來，火燒都市中。所以然者，丙丁火、寅卯木也，火得木而燎，此是兩火共燒一木，為都市，其風寒急，燒殺人，期三日。若期內有雨，不發。

If the day is one of the four seasonal days, namely辰, 戌, 丑, or 未, and the nayin sound element belongs to the angle (角), with the wind blowing from the directions of the four seasons and stopping at the position of 午, this indicates that the pavilions and inns below and the towns and markets above will catch fire, and disaster reports will arrive together, with the event expected to occur within three days. If it rains, the disaster will not happen. If the day is Bingyin or Dingmao, and the wind blows from the positions of 寅 or 卯, then fire will break out in the city. This is because 丙 and 丁 belong to fire, while 寅 and 卯 belong to wood, and fire will ignite the wood, resulting in two fires burning the same piece of wood, where the wood represents the city. If the wind is cold and sudden, people will be burned to death in the fire, with the event expected to occur within three days. If it rains within the expected period, the disaster will not occur.

諸亥卯受角之日，風從申亥未上來，時加申子，此賊火攻主人，寒急者，殺人，財出。若時加廉貞公正，此怨仇相殺，不出三日。諸徵日，時加徵風，從徵上來，天清明者，書檄至也。民人誤失火起，非人事之災也，近期三日，遠期三十日。

On days of亥 or卯, if the nayin sound element belongs to the scale, wind coming from the directions of申,亥, or未 will blow, and the time of the wind is added to申 or子. This indicates thieves setting fires to attack the main house. If the wind is cold and sudden, people may be burned to death, and property will be lost. If the time of the wind is added to「Lianzhen」or「Gongzheng」, it means enemies will have mutual conflicts and killings, which will occur within three days. On days of徵, if the time of the wind also belongs to徵, and the wind comes from the direction of徵, with clear and bright weather, this indicates the arrival of official documents or military orders. If a fire starts accidentally by the people, it is not considered a man-made disaster. The effect will be seen within three days if it is near, and within thirty days if it is far.

占火發法：陽徵日，風從陽徵上來，時加夜半，皆為都市中府寺火起。風從陰徵上來，皆為下亭鄉市邑及人間火災起。

The method of divining a fire outbreak is as follows: if it occurs on a day of a Yang stem, and the wind comes from the direction of the Yang trigram, and the wind arises at midnight, these are signs that a fire will break out in the official government buildings in the city. If the wind comes from the direction of the Yin trigram, then the fire will occur in the lower areas such as pavilions, inns, villages, marketplaces, towns, and among the people.

占火得己酉之時，此誤相燒也。得公正之時，此怨仇相燒。得廉貞之時，此坐文書口舌相燒。得貪狼之時，此攻賊燒主人。得陰賊之時，此攻賊相燒。得好邪之時，此小盜陰私相燒。日辰王相有氣者，人事相燒也。囚死無氣，時加酉角者，此鬼神所燒。

When divining about fire, if the time is Jiyou, it indicates a fire caused by mistake; if the time is "Fairness," it signifies enemies harboring resentment and setting fires against each other; if the time is "Lianzhen," it indicates fires set due to disputes over documents and verbal conflicts; if the time is "Tanlang," it means thieves attacking and burning the main house; if the time is "Yinze," it means thieves attacking each other and setting fires; if the time is "Haoshe," meaning wickedness, it indicates small thieves setting fires due to private matters. If the day branch is in a position of authority or dignity and has strength, it belongs to human-caused fires; if the day branch is in a state of imprisonment or death without strength, and the wind time is added to酉 or Jiao, then it is a fire caused by supernatural forces.

此日有風，三日巳上天氣黃赤，徵風為之，宿夜不解。至七日，此天火，災起山陵鬼神，明火上王屋，宗廟自生火，千里相望，近期三日，遠三十日。風止大雨，不占，占火與使者檄書同占。

If there is wind on this day and it continues to blow for more than three days, causing the sky to turn yellow and red, this indicates the wind is causing the phenomenon. The wind does not dissipate throughout the night. By the seventh day, this becomes Heavenly Fire. The calamity originates from mountains and spirits, with bright flames burning the palaces of the emperor and the ancestral temples, which catch fire without cause. The fire's glow can be seen for thousands of miles. The effect will manifest within three days if it is nearby, or within thirty days if it is farther away. If the wind stops and heavy rain follows, this prediction does not hold. The method used for predicting fire is the same as that used for predicting messengers and official documents.

陽宮寬大之日，有大風從天子上來，止於三公座上，此三公入賀，期一日、九日。諸寬大公正廉貞之日，風從丑上來，所止者，君得所，加遷賞賜，以四時位別其官。假令止三公座上，則三公受賀，以座處推之。

On days that belong to the "Broad and Generous" category, if a strong wind blows from the direction of the Son of Heaven and stops at the position of the Three Grand Ministers, it indicates that the Three Grand Ministers will soon enter the court to offer congratulations, and this will happen either on the same day or within nine days. Whenever the days are of "Broad and Generous," "Upright Justice," or "Honest Integrity," if the wind blows from the Chou direction and stops at a certain position, that position signifies where the royal favor is directed, and the official corresponding to that position will be promoted or rewarded. The specific level of the official should be determined according to the seasonal directional chart. If the wind stops at the position of the Three Grand Ministers, then it indicates that the Three Grand Ministers will be honored, and the determination should be made based on the position where the wind stops.

假令大風從丑上來，大寒迅急，君有暴令，知止何座，其座自當之。假令大風折木，從臣座上來，止於君者，此臣上書奏事於君也。寬大溫和為賀。假令廉貞寬大公正之日，其日清明溫和，風從臣座上來，止於君者，此臣忠正，必受賀賜。

If a strong wind comes from the Chou position, cold and fierce, it indicates that the sovereign will issue severe orders; one simply needs to observe where the wind stops, and the person corresponding to that position will bear the command. If a strong wind breaks trees and comes from the position of the minister, stopping at the sovereign's position, this signifies the minister presenting a memorial to the sovereign. If the wind is gentle and mild, it indicates a congratulatory event. If it is the day of 'Lianzhen', 'Kuanda', and 'Gongzheng', and the day is clear and the weather is warm, with the wind coming from the minister's position and stopping at the sovereign's position, this indicates the minister's loyalty and integrity, and he will certainly receive rewards and commendations.

假令宮日寬大，時加宮，此近貴相客也，四十里內；風半日止者，五十里貴客也；一日止君者，百里內也；二日止者，千里大客也；風三日止君者，外臺使者也；四日止君者，外州使者；五日止君，邊將使也。七日止君者，此四萬里夷狄使也。

If the day is a palace day and it is also of the "broad and lenient" type, and the time of wind is added to the palace, it indicates that there is a distinguished guest coming from nearby, within forty li; if the wind blows for half a day and then stops, the guest comes from fifty li away; if the wind blows for a whole day and stops at the king's position, the guest comes from within a hundred li; if the wind blows for two days and stops at the king's position, the guest comes from a thousand li away; if the wind blows for three days and stops at the king's position, it is a messenger sent by the outer court; if the wind blows for four days and stops at the king's position, it is a messenger sent by an outer province; if the wind blows for five days and stops at the king's position, it is a messenger sent by a border general; if the wind blows for seven days and stops at the king's position, it is an envoy coming from forty thousand li away, from the barbarian lands.

風冥冥寒急，此遠方使至，非順氣也，必懷叛逆。其風氣來時，日加巳酉丑戌午，此為正臣欲貢獻於中國也。風以遠近遲疾清溫為吉，寒迅為憂。假令風從宮上來寒急，君欲行誅也；溫和雨者，欲知位賜也。占貴客，自天子已下至於庶人，其占皆同下臣貴客。同大國小國家人差次。四季受宮日，風從四季上來，止君若子，皆為客候主人，期一日九日。假令宮情合，君臣相會。

If the wind is dark, cold, and fierce, though it may indicate the arrival of a distant messenger, the atmosphere is not harmonious, and the messenger must surely harbor rebellious intentions. When the wind blows, if the day branch falls on巳, 酉, 丑, 戌, or 午, it indicates that loyal ministers will present tribute to the central court. Divination by wind is auspicious if the wind is from a distant place, arrives slowly and steadily, and has a clear, warm, and gentle character; it is ominous if the wind is cold and fierce. If the wind comes from the palace direction and is cold and fierce, it indicates that the sovereign will carry out punishment. If the wind is warm and accompanied by rain, it indicates that the sovereign will bestow a position or reward. Divination regarding important guests applies from the Son of Heaven down to common people, and the method is the same as for divining about subordinate or important guests, but it is differentiated according to the ranks of great states, small states, and families. On the days of the four seasons, if the nayin sound element belongs to the palace tone and the wind comes from the directions of the four seasons, stopping at the sovereign's position or the son's position, it signifies that a guest will visit the master, and the fulfillment will be within one day or nine days. If the nature of the palace tone coincides with that of the wind, it indicates the meeting of sovereign and minister.

假令角日，大風折木，從申子亥卯上來，大寒過度。以日中夜半，其風益怒，比連三日至七日，此兵且乘攻城邑必下，主人宜出城邑避之。

If it is a day of the Horn (Jiao), a strong wind breaks the trees, blowing from the directions of Shen, Zi, Hai, and Mao, with an unusually cold temperature. By noon and midnight, the wind becomes even more fierce, continuing for three to seven days. This indicates that the enemy army will take advantage of this situation to attack the city, and the city will surely fall. The defending army should then retreat outside the city.

所以然者，夜半日中，子午也。純宮，土也。角木克土，春夏克土之時，攻城必陷也。此日宜為客，不宜為主人，土畏於木，主人必弱敗，近期九日，中期二十七日，遠期七十日。

Therefore, this situation arises because midnight and noon correspond to the Zi and Wu earthly branches, which are purely宫音 (gong yin). Gong yin belongs to earth. Jue belongs to wood, which can overcome earth. Moreover, it is precisely the time of spring and summer when wood is strong and overcomes earth, so an attack will certainly succeed. On such days, it is favorable for the attacking army to launch an offensive, but unfavorable for the defending army to hold the city. Earth fears wood, and the defending army will certainly weaken and perish. The effect of the nine heavens will be evident soon, within the middle twenty-seven days, or even up to seventy days.

假令諸商羽之日，大風折木，從商上來，此兵且來圍城邑。日中夜半，其風益怒，此攻城不能下，客必敗。所以然者，商金羽水，母子為強，水畏於土，勢不能行，土必制水。日中夜半，城中強，可以外固守，客軍自喪。

If on the day of the Heavenly Stem 商 (Sang) or 羽 (Yu), a strong wind breaks the trees and blows from the 商 position, it indicates that the enemy army is about to surround the city. If the wind becomes even more fierce at noon and midnight, then the attacking army will not be able to capture the city, and the guest army will surely be defeated. This is because 商 belongs to metal and 羽 belongs to water; metal generates water, and mother and child support each other, thus creating a strong momentum. However, water fears earth, so its power cannot spread. Earth will surely restrain water. At noon and midnight, the city's strength is at its peak, allowing for defense, and the guest army will inevitably collapse.

公正之日，風從公正上來，止寬大上，為長吏勝賊。陰賊之日，時加公正，風從陰賊上來，止奸邪，為賊勝吏敗也。

On the day of "Gongzheng" (Fairness), if the wind comes from the "Gongzheng" direction and stops at the "Kuanda" (Generous) direction, it indicates that the local official will defeat the bandits. On the day of "Yinze" (Secret Malevolence), if the wind's time is added to "Gongzheng," and the wind comes from the "Yinze" direction and stops at the "Jianxie" (Wicked) direction, it signifies that the bandits will win and the officials will suffer defeat.

候水中賊，常以壬子、壬戌、壬申、壬辰之日，有風從子上來，三日已上，日光不明，此水中大賊，欲攻王侯國。其風大寒，兵夜而至，亦不出七日，中二十一日，遠三十五日，王侯之國備之。風止有溫雨，和解；不雨，謀不解，當設計以待之。

Divination for thieves on water usually takes the days of Renshen, Renchen, Renzi, and Renxu: if the wind comes from the Zi position and blows continuously for three days or more with dim and unclear sunlight, this indicates a large group of thieves on water will attack the marquises and their states. If the wind is unusually cold, the thieves will arrive at night, and they will not come within seven days, but within twenty-one days at the earliest, and up to thirty-five days at the furthest. The marquises and their states should prepare for defense in advance. If after the wind stops, warm rain falls, the matter will be resolved; if it does not rain, it means the thieves' plan has not been abandoned, and one should set a trap to wait for them.

諸羽日，大風冥霧，夜半從申子上來，當雨不雨，陰冥寒迅急，水中大賊攻絕關梁不通，不出五日，遠五十日。若壬戌、癸亥、乙卯、壬辰、甲申、丁未，凡此日之有風從辰申子亥上來，有兵水中相殺，不出五日，遠五十日。風止大雨，不發。又常以壬申、壬子、壬辰、壬戌之日，有風寒，入人肌膚，慘慘不解，王風至，賊發疾，囚死風至，賊發為遲。夫大水將至殺人，連風冥晦，四日五日，萬人皆悲傷，此且有暴水殺人。

Whenever there is a day of the heavenly stem Ji (甲), the wind is accompanied by thick, dark fog, blowing in from the Shen and Zi directions at midnight. Although it is supposed to rain, it does not, and the sky remains gloomy with a cold, sudden wind. This indicates a large group of thieves attacking from the water, cutting off the passes and bridges. This will come to pass within five days, or up to fifty days if it is further away. If on days of Renshen, Renzi, Renchen, Renxu, Jiashen, or Dingwei, the wind blows from the Chen, Shen, Zi, or Hai directions, there will be military clashes on the water. This will occur within five days, or up to fifty days if it is further away. If the wind stops and then heavy rain follows, such events will not happen. Additionally, on days of Renshen, Renzi, Renchen, and Renxu, if a cold wind invades the skin and a sad atmosphere lingers for a long time, then when the wind comes during the time of the Five Phases' dominant energy, the thieves will act quickly; but when the wind comes during the time of imprisonment or death in the Five Phases, the thieves will act slowly. As for a great flood about to drown people, it is indicated by continuous strong winds and a gloomy sky for several days, with all ten thousand people feeling sorrowful. This signifies an imminent flood that will drown people.

占壬子壬辰之日，風起夜半，止夜半，占皇后國夫人；起日中，止日中，皆為變及人君夫人。（他仿此。）庚子陽宮之日，日中夜半，大風折木，從子上來，五日止辰，此為宮動，宮止辰，為人入墓中，此天子有憂喪，百官改服，期九日，遠九十日。

On the days of Renzi and Renchen, if the wind starts blowing at midnight and stops at midnight, it indicates the queen and the consort of a feudal lord; if the wind starts and stops at noon, it signifies that an incident will involve the sovereign and the queen. (Other situations follow the same pattern.) On the day of Gengzi, which is a yang palace day, if a strong wind breaks trees at noon or midnight, and the wind comes from the Zi position, blowing for five days and stopping at the Chen position, this is called the 'palace' being disturbed. The palace tone stops at Chen, and Chen is the storage of the palace tone, equivalent to a person entering a tomb, indicating the emperor will face mourning, and officials should change into mourning clothes. This should be expected within nine days, or up to ninety days.

庚午陰宮之日，日中夜半，大風折木，從子上來，五日止午，若辰，此皇后卒暴，子來為誅，午來為黜退，止辰為入墓中，近期九日，遠九十日。庚子陽宮之日，夜半大風，從巳酉上來，止午，五日巳上，天清明，風溫和，是拜皇后，群臣諸侯大賀，天子有喜，近期九日，遠期二十七日。

On the day of Gengwu, which belongs to the Yin palace, if there is a strong wind in the middle of the day or at midnight that breaks trees, and the wind comes from the Zi position, blows for five days, and stops at the Wu position or the Chen position, this indicates that the queen will suffer a sudden change. If the wind comes from the Zi position, it signifies being executed; if it comes from the Wu position, it signifies being deposed; if it stops at the Chen position, it signifies death by burial. The event will occur within nine days, or up to ninety days. On the day of Gengzi, which belongs to the Yang palace, if there is a strong wind at midnight coming from the Si position or the You position, blowing for five days or more, stopping at the Wu position, and the sky is clear and the wind is mild, this indicates the appointment of a queen, with ministers and feudal lords celebrating greatly, and the emperor experiencing joy. The event will occur within nine days, or up to twenty-seven days.

諸角日，大風起，從亥來，二日止未，為入墓中，二千石有憂喪，期九日，中二十七日。壬午角日，風從未來，止午，比連三日，使者、州刺史有憂喪。癸丑之日，有風從未來，止丑，一日如止，此令長有憂喪。

Whenever an angle day occurs, a strong wind blows from the亥 position, lasts for two days, then stops at the未 position—which is the storage place for wood—this is called entering the storage. It indicates that the governor of a commandery with a rank of two thousand stones will face mourning, and the period is nine days, which is the middle of twenty-seven days. On the Renwu angle day, the wind blows from the未 position and stops at the午 position, lasting three consecutive days, indicating that officials of the imperial court and the governors of the states will face mourning. On the Guichou day, the wind blows from the未 position and stops at the丑 position, lasting one full day before stopping, indicating that county magistrates and county heads will face mourning.

巳亥之日，有風從亥上來，半日止未，丞有憂喪。丙戌之日，有風從未來，止戌上，此小尉有憂喪。諸四季受角之日，風從未上來，比連三日，至九日，民大疾病。若風從己亥上來，大寒止未，人有死喪，期二十七日。

On the day of Si and Hai, if the wind comes from the Hai position and blows for half a day before stopping at the Wei position, it indicates that officials of the deputy level below the chief in various government offices will face mourning events. On the day of Bingxu, if the wind comes from the Wei position and stops at the Xu position, it indicates that officials of the rank of county military commander will face mourning events. Whenever the day is one of the four seasonal days and the Nayin sound element belongs to Jue, if the wind comes from the Wei position and blows continuously for three days until Jiu Tian, the common people will suffer from serious illness. If the wind comes from the Ji position or the Hai position, and the wind is unusually cold, stopping at the Wei position, there will be deaths and mourning, which will occur exactly twenty-seven days later.

己亥受角之日，有風從己亥上來，止己，若止亥，此長吏客喪。連客止亭傳，近期三日，遠九日，先有起居。五墓之日，有風從五墓上來若止墓中，皆為死喪憂事。假令宮墓在辰，以宮日，風從辰來，止辰是也。宮王長吏。商墓在丑，商日風從丑未，若止丑是也，皆為疾病死。角木在未，亦主病也。

On a Jihai day with the Nayin sound element belonging to the Jue tone, if the wind comes from the Jia position or the Hai position and stops there, it indicates that a local official will die away from home. If there are continuous visitors staying at roadside inns, the effect will be seen within three days or up to nine days. Beforehand, there will be messages about their well-being. On a Five Tombs day, if the wind comes from the Five Tombs direction or stops within the Storage area, it signifies death or misfortune. For example, the tomb of the Gong tone is at Chen, so on a Gong day, if the wind comes from Chen and stops there, this is the sign. When the Gong tone is dominant, the effect falls on the local official. The tomb of the Shang tone is at Chou, so on a Shang day, if the wind comes from Chou or Wei or stops at Chou, this is the sign, indicating illness or death. The Jue tone belongs to wood, and the tomb of wood is at Wei, so this sign also indicates illness.

人君欲救百姓疾疫之法：春以己角之日，戶曹出行，疾病未到，治壇救，白羊、大白雞禳之，則天氣消除，雖病不傷。夏遣法曹，秋遣金曹，冬遣水曹。四季月遣功曹，則復邑也。不者不安，期在月沖。

The ruler wishes to help the people afflicted by plague, and the method is as follows: In spring, select a day of Ji (己) belonging to the Horn (角), send the household official on a journey, and before the plague spreads, build an altar to appease and eliminate the plague. Use a white sheep and a large white chicken as sacrifices to purify the evil qi. Then the plague qi in heaven and earth will dissipate, and the people who get sick will not suffer serious harm. In summer, send the legal official instead; in autumn, send the metal official; and in winter, send the water official. In the months of the Earthly Branches Chen, Xu, Chou, and Wei, send the merit official instead. In this way, the city and town will regain peace. If this is not done, the local area will not be at peace, and the time of effect will be in the month that is opposite to the current month.

丙辰、辛未、丙戌、辛丑，此日四季受宮之日，風從四季上來，折木，五日巳上，至九日，風止子午者，此夷狄君王萬里貢獻，近期一十日，中五十日，遠九十日，百五十日。

On the days of Bingchen, Xinwei, Bingxu, and Xinchou, these are days of the four seasons with the Nayin sound element belonging to the palace. The wind comes from the directions of the four seasons, blows down trees, and continues to blow for more than five days until it reaches Jiu Tian. Finally, it stops at the Zi position or the Wu position. This indicates that a ruler from the distant夷狄 will come from ten thousand miles away to present tribute. The effect will be verified within ten days, fifty days in the middle, and up to ninety or one hundred and fifty days for the farthest.

如至壬辰、乙未、壬戌、乙丑，此四季日，有風從申子亥卯上來，迅急，比連三日，至七日，此界外群賊屯聚兵，與夷狄並勢，侵犯郡國，晝伏夜行，攻於中國，不出七十日。（一云：不出七日、十四日。）

If the days are Renchen, Yiwei, Renxu, or Yichou, these are also days of the four seasons. Wind blows from the directions of Shen, Zi, Hai, and Mao, coming suddenly and fiercely, continuing for three days up to seven days. This indicates a gathering of bandits from outside, uniting with the barbarians, attacking the commanderies and states. They remain hidden during the day and move at night, attacking the central plains. This will come to pass within seventy days. (Another interpretation says within seven or fourteen days.)

壬辰主東方夷，賊在水中，風從辰及貪狼上來，比連七日，至九日巳上，此東方海賊動，期五十日。乙未主南方夷，皆大風從未上來，比連七日巳上，此南方夷狄反叛，風從甲子上來，期七十日。壬戌之日主西方夷羌胡，風從戌上來，日中大怒折木，七日巳上，此西方夷大叛，期五十日。乙丑之日主北方夷，此日大風折木，從子上來，比連七日至九日，此北方大兵攻王侯國，不出七十日，遠百四十日。

On the Renchen day, the夷人 in the east are in charge. Robbers appear on the water. Wind blows from the Chen position and the 「Tanan」 direction, continuing for seven days until above the Jiu Tian, indicating the outbreak of pirates in the eastern sea, expected to occur in fifty days. On the Yiwei day, the夷人 in the south are in charge. If there is a strong wind blowing from the Wei position, continuing for more than seven days, it indicates the rebellion of the southern夷狄; if the wind comes from the Jia or Zi positions, the expected time is seventy days. On the Renxu day, the Qiang Hu夷人 in the west are in charge. Wind blows from the Xu position, at noon the wind is fierce and breaks trees, continuing for more than seven days, indicating a large-scale rebellion of the western夷人, expected to occur in fifty days. On the Yichou day, the夷人 in the north are in charge. On this day, a strong wind breaks trees, blowing from the Zi position, continuing for seven to nine days, indicating a large military attack on the marquises' states in the north, not exceeding seventy days, and up to one hundred forty days.

諸四季受商之日，大風折木，從四季上來，此界外賊欲屯聚，往往相攻，關梁不通，道路斷絕，不出七十日。諸四季受商之日，風從四季上來，加子午，此客兵入界，自相攻殺，不出四十五日。

On days of the four seasons when the nayin sound element belongs to Shang, if a strong wind breaks trees and blows from the directions of the four seasons, this indicates that foreign bandits will gather in groups, attack each other everywhere, and block the passes and bridges, cutting off the roads. This will come true within seventy days. Similarly, on days of the four seasons when the nayin sound element belongs to Shang, and the wind blows from the directions of the four seasons, if the wind arises at the time of Zi or Wu, this signifies that foreign troops will invade the territory, fighting each other. This will come true within forty-five days.

庚辰、乙未、庚戌、乙丑、此四季受商之日，時加商，風從亥卯辰戌上來，止於巳午，五日已上，至九日，風則怒不解，如此夷狄兵起，晝伏夜行。若風中止，不滿五日，更轉巳酉上來者，此賊必還解，近期七十日，中九十日，遠百日。

On the days of Geng Chen, Yi Wei, Geng Xu, and Yi Chou, these are days of the four seasons with the Nayin sound element belonging to Shang. The time when the wind arises also belongs to Shang, blowing from the directions of Hai, Mao, Chen, and Xu, stopping at the positions of Si and Wu. If the wind continues for more than five days up to Jiu Tian, it will be fierce and unceasing, indicating that barbarian forces will rise, remaining hidden during the day and moving at night. If the wind stops before five days, changing to blow from the positions of Si and You, then the rebels will definitely retreat and disperse. The effect will be realized within seventy days for the near case, ninety days for the middle case, and one hundred days for the far case.

占夷狄兵欲侵中國，又在道解散，相殺不至：風來，不滿日中止，轉從子午上來，雨若溼熱者，皆為道中離散。風從四季上來，不滿日，後從四仲來，轉從陰賊上來，更寒，日光不明者，此夷狄兵道自相殺，必不至也，近九十日，遠百二十日。假令四季之日，卒風暴起及遊風半日須臾止者，此為近界外雜居羌胡夷人為變，來必為千里外人也。

The divination text explains that when the wind first comes from the four seasonal directions and lasts less than a day, then changes to blow from the four central directions (子, 午, 卯, 酉), and further shifts to the "阴贼" direction, with the weather becoming colder and the sunlight dim, this indicates that the enemy forces are dispersing on their way and will not reach the central plains. If on the days of the four seasons, a sudden storm arises or a fleeting wind blows for only half a day or even a short moment before stopping, this suggests that the nearby border-dwelling Qiang and Hu tribes may cause disturbances, while the actual invading forces are from a thousand miles away.

小風小事，大風大事，風滿九日，萬里內也，千里、百里、一里、家、占法，亦如此占之。問曰：中國都市之內，如有夷狄之風，豈可千里外占之？對曰：風起都市之中，亦有羌胡夷狄應占，不必千里外也。近事中國人，遠以羌胡為變，亦是也。

A small wind indicates a small matter, a large wind indicates a large matter; when the wind covers the nine heavens, the event will occur within ten thousand miles. The range from ten thousand miles, a thousand miles, a hundred miles, ten miles, down to a single family also follows this principle in divination. Someone may ask: If a wind pattern belonging to the夷狄 (barbarian) appears within the Central Plains cities, should we still use the method of divining from ten thousand miles away? The answer is: A wind arising within the city can also indicate matters related to the Qiang, Hu, and Yi (barbarian groups), not necessarily requiring the event to occur ten thousand miles away. Nearby events will manifest among the people of the Central Plains, while distant events will correspond to disturbances among the Qiang and Hu. This is the general principle.

占知中國欲攻四夷，四季受角之日：時加夜半，大風折木，從四季上來，五日止四季上。此時中國欲攻四夷也。所以然者，四季土，土畏於木，今以角日木克土，故知伐四夷。假令止辰，伐東方夷；止未，伐南方夷；止戌，伐西方夷；止丑，伐北方夷；皆期九十日，風止有雨，不占。

To predict whether the Central Plains will soon send troops to attack the four barbarian tribes, observe the days of the four seasons and the days of the Nayin sound element belonging to the 'Jue' (角) category. The wind arises at midnight, blows strongly enough to break trees, and comes from the direction of the four seasons. It continues to blow for five days and remains in the direction of the four seasons. At this time, it indicates that the Central Plains will attack the four barbarian tribes. This is because the days of the four seasons correspond to the Earthly Branches of Chen, Xu, Chou, and Wei, which belong to the Earth element. Earth fears Wood, and when the 'Jue' day (which belongs to Wood) arrives, Wood will overcome Earth, thus indicating the need for military action against the four barbarian tribes. If the wind stops at the Chen direction, it indicates an attack on the eastern barbarians; if it stops at the Wei direction, it indicates an attack on the southern barbarians; if it stops at the Xu direction, it indicates an attack on the western barbarians; and if it stops at the Chou direction, it indicates an attack on the northern barbarians. The predicted time is ninety days. If rain follows the stopping of the wind, this prediction is invalid.

占風大要。四季主關梁，主津渡，主道路，主關鑰，主遠方道客。四季為外，小事近門，占外郭、外界、外州、外夷狄，各以風日數知遠近，寒溫勝負，遲疾知進止。（他仿此。）凡大風從四季上來，止子午，此四方界分欲來和，隨日期之。

The outline for divining wind is as follows. The years of Chen, Xu, Chou, and Wei govern passageways, bridges, ferry crossings, roads, and gate keys. These are all related to the outside world. The four seasons belong to the 'outer' category. For minor matters, they should be considered within the nearby gates. This can be used to divinate about the outer city, borders, neighboring states, and foreign tribes. Each case is judged according to the number of days the wind blows to determine the distance. The coldness or warmth of the wind indicates victory or defeat. The slow or rapid arrival of the wind shows whether the enemy advances or halts. (Other situations follow the same pattern.) If a strong wind comes from the directions of the four seasons and stops at the Zi or Wu positions, this indicates that the four directions' forces wish to come forward for peace talks. The exact time is determined by the number of days the wind blows.

諸陽主長吏，諸陰主人間。假令天子、侯王、公卿、二千石、令長、出入郡臣不知，以風知之。假令天子在甲，二千石、使者、令長同占之。

All day branches that are yang in nature oversee matters concerning officials at various levels, while those that are yin in nature oversee matters of the common people. If the emperor, marquises, ministers, governors of commanderies, and county magistrates go out or return to their offices, and the officials in the commandery have no way of knowing, they use the wind to determine it. For example, if the position of the emperor is at Jia, then the governors of commanderies, imperial envoys, and county magistrates also use the same method to determine their positions.

假令天子在甲，有風從甲上來，時加甲，風止寅，天子入皇后府中；甲來止丑，天子入將軍府中；甲來止卯，天子入太子府中；甲來止酉，天子侯白衣士；甲來止戌，天子入都市；甲來止□，天子入人家；甲來止四季，天子出遊千里；甲來止四仲，天子出百里；甲來止四孟，天子出行城郭中。

If the Son of Heaven is positioned at Jia, and the wind comes from the Jia position with the hour of onset also at Jia: if the wind stops at Yin, it signifies the Son of Heaven entering the Queen's palace; if it stops at Chou, it signifies the Son of Heaven entering the General's residence; if it stops at Mao, it signifies the Son of Heaven entering the Crown Prince's residence; if it stops at You, it signifies the Son of Heaven receiving common scholars; if it stops at Xu, it signifies the Son of Heaven personally visiting the city; if it stops at the missing position (originally missing in the text), it signifies the Son of Heaven arriving at a commoner's home; if it stops at the positions of Chen, Xu, Chou, and Wei (the four seasonal positions), it signifies the Son of Heaven traveling a thousand li away; if it stops at the positions of Zi, Wu, Mao, and You (the four central positions), it signifies the Son of Heaven traveling a hundred li; if it stops at the positions of Yin, Shen, Si, and Hai (the four initial positions), it signifies the Son of Heaven traveling only within the city walls.

天子諸侯如此以占，二千石、令長、人君出入同占。止甲之法。或半日止，或一日止，或五日止，此皆臣上事也。候長吏徵，占諸府庭，隨風所來。

The heavenly sovereign and the feudal princes use this method for divination. The governors of commanderies, county magistrates, and the rulers of states also employ the same method when determining the auspiciousness of their entries and exits. As for the case where the wind stops at the Jia position, if the wind blows for half a day and then stops, or for a whole day and then stops, or for five days and then stops, these indicate that a minister has something to report. To divinate the appointment of local officials, one takes the courtyard of each official's office as the subject, and determines the auspiciousness based on the direction from which the wind blows.

名官高下在何位也？春，天子在甲，風從未來，止甲，此九卿貴相上事入省；春，天子在甲，風從己來，止甲，此司空公上事入省；春，天子在甲，風從丙來，止甲，此司徒公上事入省；春，天子在甲，風從午來，止甲，此太尉公上事入省；春，天子在甲，風從丑來，止甲，此大將軍上事入省。

How do you determine which grid corresponds to the rank of the person making a memorial submission? In spring, the Son of Heaven is at Jia: the wind comes from the position of Ji and stops at Jia, which corresponds to the submission of matters concerning the Nine Ministers and the Grand Minister of State to the central government; in spring, the Son of Heaven is at Jia, the wind comes from Bing and stops at Jia, which corresponds to the submission of matters concerning the Minister of Works to the central government; in spring, the Son of Heaven is at Jia, the wind comes from Wu and stops at Jia, which corresponds to the submission of matters concerning the Minister of War to the central government; in spring, the Son of Heaven is at Jia, the wind comes from Chou and stops at Jia, which corresponds to the submission of matters concerning the Grand General to the central government.

右從天子至令長、丞尉、百石、白衣長以貴人君上下同占。立春，司空在巳，司徒在丙，太尉在午，太傅在丁，九卿在未。申為司空，庚為詔獄，酉為民人，辛為卒徒，戌為夷狄，亥為宗廟，壬為內相，子為官府，癸為內藏。丑為大將軍，寅為皇后，甲為天子，卯為太子，乙為妃后，辰為大官廚。

Above the emperor down to county magistrates, county heads, assistants, officers, minor officials, and prominent commoners, all are ranked according to their hierarchical order and divined using the same method. After the beginning of spring, the directions are as follows: the Minister of Works is at the巳 position, the Minister of Personnel at the丙 position, the Grand General at the午 position, the Grand Tutor at the丁 position, and the Nine Ministers at the未 position. The申 position is for the Minister of Works, the庚 position for imperial prisons, the酉 position for common people, the辛 position for soldiers and laborers, the戌 position for barbarians, the亥 position for ancestral temples, the壬 position for inner ministers, the子 position for government offices, the癸 position for inner treasuries, the丑 position for the Grand General, the寅 position for the empress, the甲 position for the emperor, the卯 position for the crown prince, the乙 position for empresses and concubines, and the辰 position for the chief of the imperial kitchen.

宮羽墓在辰，角在未，商在丑，徵在戌。五音墓所在，風從墓上來，入止墓中，此而死喪憂凶暴害，至期如五音數也。假令風從墓來，時加己酉，止王相，此死得生，入墓後出罪，天赦必生。（他仿此。）

The Storage of宫音 and羽音 are both in辰, the Storage of角音 is in未, the Storage of商音 is in丑, and the Storage of徵音 is in戌. When wind blows from the direction of the Storage of the five tones and then stops in the Storage, it indicates death, calamity, danger, and tyranny. The duration of the event is calculated according to the numbers of each tone. If the wind originates from the Storage and starts at the hour of Jiyou, and finally stops at the position of the king and prime minister, then it signifies a reversal from death to survival. Although having entered the Storage, one can still escape punishment, and if it coincides with Heavenly Pardon, one will certainly survive. (Other situations follow the same pattern.)

何以知風為大兵先起？按其商角之風，兵起風上；宮羽微之風，兵起風下。假令陽角之日，風從起角上來，故知風為大將軍先起兵是也。知誰勝負者，按法言之，凡風起動，相生則和，相剋必凶。今角日風從羽來，角羽相生，大將軍出兵，必有勝利。

How do you know that a wind is a sign of a large army advancing first? According to established rules: if the wind is in the Shang tone or the Jue tone, military action begins in the direction the wind comes from; if the wind is in the Gong tone, Yu tone, or Zhi tone, military action begins in the direction the wind goes to. If it is a yang Jue day and the wind is blowing from the Jue position, then this wind is a sign that the general is leading the army to take action. To determine who will win or lose, also follow the rules: whenever the wind arises, if it harmonizes with the Five Phases of the day branch, it is favorable; if it conflicts, it is definitely ominous. Now, on a Jue day, if the wind comes from the Yu position, Jue wood generates Yu water, so the general's army will surely win.

甲子戌亥、甲戌申酉、甲申午未，甲午辰巳、甲辰寅卯、甲寅子丑，此六甲寬大日。辰戌丑未四季，子午卯酉四仲，寅申巳亥四孟。春，王東，相南，休西，廢北。諸王相休廢，其次如此。休廢即為囚死。

The six groups of days known as the "wide" days of the Six Jia are paired as follows: Jiazi is paired with Xu and Hai, Jiaxu is paired with Shen and You, Jiashen is paired with Wu and Wei, Jiawu is paired with Chen and Si, Jiachen is paired with Yin and Mao, and Jiayin is paired with Zi and Chou. The terms Chen, Xu, Chou, and Wei are called the four seasons, while Zi, Wu, Mao, and You are called the four central terms, and Yin, Shen, Si, and Hai are called the four first terms. In the spring season, the Five Phases' energies are such that the ruler is in the east, the minister in the south, the rest in the west, and the decline in the north. The order of ruler, minister, rest, and decline is the same for each season. The terms "rest" and "decline" refer to the states of imprisonment and death respectively.

貪狼主強暴，長吏發財物；陰賊主誅殺，長吏考姦情；奸邪主淫泆蔽匿，長吏捕治罪；公正主報仇，長吏義謙虐；廉貞主清公，長吏主賢良；寬大主貴客，長吏賜賀遷也。

"The Star of Romance and Desire" oversees matters of force and cruelty, corresponding to the act of seizing property in officials; "Yin Zhi" oversees matters of execution and warfare, corresponding to the act of interrogating secret crimes in officials; "Jian Xie" oversees matters of licentiousness and concealment, corresponding to the act of arresting and punishing offenders; "Gong Zheng" oversees matters of revenge and justice, corresponding to the act of upholding righteousness and restraining cruelty; "Lian Zhen" oversees matters of integrity and fairness, corresponding to the act of promoting virtuous individuals; "Kuan Da" oversees matters of honored guests arriving, corresponding to the act of receiving rewards, celebration, and promotion.

京房善用德，張平子善用日辰，伏氏善用刑，翼氏善用溫寒。謝臨泰抄四家風角所長，有效驗，略文取要。刑德王相，災應吉凶，凡十五事，辭慮意深，以近知遠，觀省事情，君可以知臣，臣可以知君。

During the Han dynasty, Jing Fang was skilled in using "de" (virtue) for divination, Zhang Heng was skilled in using the Day Branch for divination, Fu氏 was skilled in using "xing" (punishment) for divination, and Yi氏 was skilled in using cold and warmth for divination. Xie Lintai compiled the strengths of these four schools of Fengjiao divination, and they were all very effective. He cut out redundant details and extracted the essential points. Regarding the relationship between punishment and virtue, the king and the minister, the response of calamities and anomalies to auspicious and inauspicious events, there were a total of fifteen points. The wording was cautious and the meaning profound, enabling one to infer distant things from near ones, to examine and observe the actual circumstances of events. The ruler could use it to understand his ministers, and the ministers could use it to understand the ruler.

神貫聖理，號令未發，萬里以應，王者之心，乾坤相示，分授後賢傳者，保祿令祚巳矣。占風圖：凡占風之術，方法甚多。有難辨而難精者，今並不錄。嘗見八卦風來，多有徵驗，今錄圖於後。

Its marvelous nature connects with the principles of the sages; orders have not yet been issued, yet responses are felt ten thousand miles away. The intentions of emperors are premonstrated by heaven and earth, the principles of the heavens and earth. This body of knowledge is passed down to future virtuous men, solely to preserve their official positions and achieve good fortune. Below is the Wind Divination Chart. Generally, the methods of wind divination are numerous, some of which are difficult to discern and master, and these are not included here. I have seen that winds coming from the directions of the Eight Trigrams often prove accurate. Now I will list the chart below.

乾，折風，從西北來，主將死，客勝。坎，大罡風，從北來，客勝，主人敗。艮，小罡風，從東北來，客勝，主人不利。震，宄風，從東來，主人勝，客不利。

The wind coming from the Qian position is called "Zhe Feng," blowing from the Northwest, indicating the commander will die and the guest army will win. The wind coming from the Kan position is called "Da Gang Feng," blowing from the North, indicating the guest army will win and the main army will lose. The wind coming from the Gen position is called "Xiao Gang Feng," blowing from the Northeast, indicating the guest army will win and the main army will be unfavorable. The wind coming from the Zhen position is called "Gui Feng," blowing from the East, indicating the main army will win and the guest army will be unfavorable.

巽，小弱風，從東南來，主人勝，客不利。離，大弱風，從南來，主人勝，客不利。坤，諫風，從西南來，主人勝，客不利。兌，沖風，從西來，客勝，主人不利。

The wind coming from the Xun direction is called "Small Weak Wind," blowing from the Southeast, indicating the host army will win and the guest army will suffer defeat. The wind coming from the Li direction is called "Great Weak Wind," blowing from the South, indicating the host army will win and the guest army will suffer defeat. The wind coming from the Kun direction is called "Advice Wind," blowing from the Southwest, indicating the host army will win and the guest army will suffer defeat. The wind coming from the Dui direction is called "Impact Wind," blowing from the West, indicating the guest army will win and the host army will suffer defeat.

凡出軍，有風逆軍，不可行。風帶刑煞，大凶。風隨軍行，逢戰大勝。軍行，左右有風起，賊有伏兵。忽有風起西北，卻復東南，四轉五覆，主將貪虐，士卒謀逆。或挾月刑煞，慎勿出戰，必敗，凶。風從敵來，而合三刑，賊欲來攻我，歲刑、日刑凶，月刑遲緩。

Whenever an army is about to march, if the wind blows against the army face to face, it is not advisable to proceed. If the wind carries the aura of punishment, it is extremely凶. If the wind blows in the direction the army is moving and encounters an enemy, victory is certain. If sudden winds arise on both sides during the march, it indicates the enemy has hidden troops. If a wind suddenly rises from the northwest and then turns to the southeast, swirling back and forth unpredictably, it signifies the general is greedy and cruel, and the soldiers are discontented. If the wind also carries the aura of month punishment, one must be cautious and avoid battle; if battle is engaged, it will surely result in defeat, which is a凶 omen. If the wind comes from the enemy's direction and coincides with the three punishments, it means the enemy is about to attack. If it coincides with annual punishment or daily punishment, it is凶; if it coincides with monthly punishment, the attack will be delayed somewhat.

若旋風卒起敵軍上，急擊，必勝。旋風自敵來入我營中，賊心欲降。如挾三刑上來，必卻謀我。若旋風卒起而合三刑，兼挾五墓，賊有伏兵。若旋風頻起，而出逢敵，我敗，移營，吉。

If a whirlwind suddenly rises above the enemy's troops, attack immediately and you will surely win. If the whirlwind blows from the enemy's side into our camp, it indicates the enemy wishes to surrender. If the whirlwind comes with the energy of the Three Punishments, it means the enemy is scheming against us. If the whirlwind suddenly arises and coincides with the Three Punishments, and also carries the energy of the Five Tombs, it signifies the enemy has hidden troops. If the whirlwind keeps rising continuously and immediately meets the enemy upon leaving the camp, it means we will suffer defeat; we should quickly relocate our camp for good fortune.

挾時刑，主利疾戰；日刑，客勝。若旋風直沖於天，急戰，破賊，大勝。若風揚旗幟，東西南北，迴轉周旋，將死軍覆。若風繞旗杆，直而垂下，鼙鼓無響，將死於野，大敗之徵。

A whirlwind carrying the qi of a time-related punishment indicates the need for quick battle and decisive action; if it carries the qi of a day-related punishment, the enemy army will be defeated. If the whirlwind rises straight upward into the sky, it is advisable to fight immediately and defeat the enemy, achieving a great victory. If the wind causes the flags to rotate in all directions, east, south, west, and north, it signifies the death of the general and the complete destruction of the army. If the wind rolls the flags around the flagpole and lets them hang straight down without spreading out, and the military drums cannot be sounded, it indicates the general will die in the fields, which is a sign of great defeat.

歲刑，月刑，日刑。亦云：刑上，刑下，自刑。

The Three Punishments refer to year punishment, month punishment, and day punishment. There is another说法 that refers to the Three Punishments as punishment above, punishment below, and self-punishment.

子刑卯，卯刑子；寅刑巳，巳刑申，申刑寅；未刑丑，丑刑戌；辰午酉亥自刑。

The order of Earthly Branches mutual punishment is: Zi punishes Mao, and Mao also punishes Zi; Yin punishes Si, Si punishes Shen, and Shen also punishes Yin; Wei punishes Chou, and Chou punishes Xu; Chen, Wu, You, and Hai each punish themselves, which is called self-punishment.

假如子年，及十一月，並子日，從卯上來是；卯年，及二月，並卯日，從子上來是；寅年，及正月，並寅日，從巳上來是；巳年，及四月，並巳日，從申上來是；申年，及七月，並申日，從寅上來是；未年，及六月，並未日，從丑上來是；丑年，及十二月，並丑日，從未上來是；其辰午酉亥年，並三月、五月、八月、十月，及辰午酉亥日，皆從本位上來是也。

The method of calculation is as follows: for example, if in the year of Zi, the month of the eleventh, or the day of Zi, the wind comes from the Mao direction, it is considered a violation. If in the year of Mao, the month of the second, or the day of Mao, the wind comes from the Zi direction, it is considered a violation. If in the year of Yin, the month of the first, or the day of Yin, the wind comes from the Si direction, it is considered a violation. If in the year of Si, the month of the fourth, or the day of Si, the wind comes from the Shen direction, it is considered a violation. If in the year of Shen, the month of the seventh, or the day of Shen, the wind comes from the Yin direction, it is considered a violation. If in the year of Wei, the month of the sixth, or the day of Wei, the wind comes from the Chou direction, it is considered a violation. If in the year of Chou, the month of the twelfth, or the day of Chou, the wind comes from the Wei direction, it is considered a violation. As for the years of Chen, Wu, You, and Hai, as well as the months of the third, fifth, eighth, and tenth, and the days of Chen, Wu, You, and Hai, if the wind comes from their respective directions, it is considered a violation.

金墓於丑，木墓於未，水土墓於辰，火墓於戌。假如是金日，從丑上來是；木日，從未上來是；水土日，辰上來是；火日，戌上來是。

The Storage of metal is in Chou, the Storage of wood is in Wei, the Storage of water and earth is in Chen, and the Storage of fire is in Xu. For example, if the day is of metal and the wind comes from the Chou position, it is considered to be in the Storage; if the day is of wood and the wind comes from the Wei position, it is considered to be in the Storage; if the day is of water or earth and the wind comes from the Chen position, it is considered to be in the Storage; if the day is of fire and the wind comes from the Xu position, it is considered to be in the Storage.

甲日德在甲，乙日德在庚，丙日德在丙，丁日德在壬，戊日德在戊，己日德在甲，庚日德在庚，辛日德在丙，壬日德在壬，癸日德在戊。

On the day of Jia, the virtuous deity is at the Jia position; on the day of Yi, the virtuous deity is at the Geng position; on the day of Bing, the virtuous deity is at the Bing position; on the day of Ding, the virtuous deity is at the Ren position; on the day of Wu, the virtuous deity is at the Wu position; on the day of Ji, the virtuous deity is at the Jia position; on the day of Geng, the virtuous deity is at the Geng position; on the day of Xin, the virtuous deity is at the Bing position; on the day of Ren, the virtuous deity is at the Ren position; on the day of Gui, the virtuous deity is at the Wu position.

初起之時候之，若天氣溫和，不動塵埃，條風來者，皆為祥風，如更從日德上來者，必有大喜。若飛沙揚石，折木揭屋，東西不定，旗旛繞槍，皆為災風。若風來颯颯，人盡森悚，皆為賊風；若更自三刑五墓上來，即須倍加隄備，勿與戰，吉；賊風若從當軍德上來，戰之必勝。凡風定後有雨者，不為災，不占；若雨晴後風起者，占之。

When the wind first begins to rise, one should observe it. If the weather is mild and the wind passes without stirring up dust, and it comes from the northeast direction as the 'Tiao Feng' (a gentle wind), these are signs of auspicious winds. If the wind also comes from the direction of the day's virtue god, there will certainly be great joy. However, if the wind carries sand and stones, breaks trees, and lifts roofs, and changes direction frequently between east and west, with banners and flags entangled on spears, these are signs of calamitous winds. If the wind is loud and causes people to feel a chill, it is considered a thief wind. If this thief wind comes from the direction of the Three Punishments or the Five Tombs, one must be doubly cautious and avoid battle for good fortune. If the thief wind comes from the direction of the army's virtue god, then engaging in battle will surely result in victory. If the wind stops and rain follows, it is not considered an omen and does not require divination. However, if the wind arises after the rain has cleared, then it should be divined.