Chong Yang Li Jiao Shi Wu Lun (重陽立教十五論) · Volume 2
離此三界，神居仙聖之鄉，性有玉清之境矣。
Once free of these Three Realms, the spirit dwells in the homeland of immortals and sages, and the nature rests in the realm of Jade Purity.
第十四論養身之法
法身者，無形之象也。
What is called the Dharma body (dharmakaya) is an image that has no trace of form.
不空不有，無後無前，不下不高，非短非長。用則無所不通，藏之則昏默無跡。若得此道，正可養之。
It is neither empty nor existent; it has no before or after, no high or low, and is neither short nor long. In use it penetrates everywhere; in storage it is dim and leaves no trace. If you grasp this principle, then you are ready to nourish it.
養之多則功多，養之少則功少。
The more you nourish it, the deeper your attainment; the less you nourish it, the shallower.
不可願歸，不可戀世，去住自然矣。
Do not set your heart on going away, and do not cling to the human world; go or stay as things naturally go, and that is right.
第十五論離凡世
離凡世者，非身離也，言心地也。
What is called leaving the ordinary world does not mean the body leaves; it speaks of the ground of the mind.
身如藕根，心似蓮花，根在泥而花在虛空矣。
The body is like the lotus root and the mind like the lotus flower: the root is planted in foul mud, yet the flower opens in empty air.
得道之人，身在凡而心在聖境矣。
One who has attained the Dao, though his body is in the dust of the world, has a mind already at rest in the sacred realm.
今之人，欲求不死而離凡世者，大愚，不達道理也。
People today, seeking not to die, take "leaving the ordinary world" to mean the physical body leaving the human realm. This is truly foolish, and shows a failure to understand the principle.
言十五論者，警門中有志之人，深可詳察知之。
I speak these fifteen discourses to awaken those in my school who have resolve, hoping they will examine and grasp them deeply.