Jiao Shi Yi Lin (焦氏易林)

乾之乾：道徙多阪，胡言連蹇。譯喑且聾，莫使道通。請遏不行，求事無功。

The trigram Qian remains Qian when it changes. The path is altered and full of steep slopes, and the speech of the Hu people is difficult to understand. The interpreters who serve as translators are both mute and deaf, so messages cannot be conveyed. During the Han dynasty, communication with the Western Regions entirely relied on interpreters to relay messages. If the interpreters fail in their duties, the channels of communication are cut off. Requests and petitions are blocked and cannot proceed, and endeavors to seek wealth are wasted efforts that ultimately lead to failure.

乾之坤：招殃來螯，害我邦國。病傷手足，不得安息。

The trigram Qian transforms into Kun. It brings calamity, introduces venom, and causes harm to my country; illness affects the limbs, and there is no rest day or night. Pure yang completely transforms into pure yin, and the strong and vigorous energy is lost. External troubles and internal sicknesses arise together. If asking about state affairs, there will be military disaster; if asking about the body, there will be injuries to the limbs. It is advisable to remain still and avoid danger.

乾之屯：陽孤亢極，多所恨惑。車傾蓋亡，身常憂惶。乃得其願，雌雄相從。

The trigram Qian changes into the trigram Zun. A single yang line reaching its extreme becomes overly strong, leading to inner resentment and confusion; a cart overturns and its canopy is lost, with people often feeling anxious and fearful. This is precisely the meaning of the line "A dragon soaring high brings regret" from the top line of Qian. However, Zun is the trigram representing the beginning of all things. After hardship, success is eventually achieved, with male and female elements coming together to form a pair. First there is danger, then good fortune follows.

乾之蒙：鵊鵴鳲鳩，專一無憂。君子是則，長受嘉福。

The trigram Qian transforms into Meng. The birds Jie and Shu have equal and exclusive care for their young, thus there is no worry. The "Book of Songs," "Cao Feng: Shijiu," uses the Shijiu bird feeding its young equally to symbolize the sincerity and focus of a gentleman. If a gentleman follows this example, he can sustain the good fortune. Matters requiring careful and consistent planning will result in good outcomes.

乾之需：目瞤足動，喜如其願，舉家蒙寵。

The trigram Qian transforms into the trigram Xu. Tapping eyelids and movement of the feet were considered by ancients as omens of good fortune approaching; indeed, the wish was fulfilled, and the whole family received favor. Xu is a trigram of waiting for the right time; by remaining quiet for a while, good news will arrive. The divination indicates a favorable outcome.

乾之訟：龍馬上山，絕無水泉，喉焦唇乾，舌不能言。

The trigram Qian transforms into the trigram Song. A dragon horse gallops up a high mountain, but there is no water spring on the mountain. Thirsty, the throat becomes scorched and the lips crack, the tongue stiffens and cannot speak. The dragon belongs to water, but without water it is trapped, symbolizing a strong person in an unsuitable position. During disputes, speech is unskilled, even if the reason is just, it is difficult to defend oneself, indicating misfortune.

乾之師：倉盈庾億，宜稼黍稷。年歲豐熟，民人安息。

The trigram Qian transforms into the trigram Shi. The granaries are full, with heaps of stored grain piled up in the open, measured in billions. This is an ideal time for planting millet and millet. The harvest is abundant, and the people live in peace and rest. The trigram Shi originally signifies military campaigns, but with a large number of soldiers and sufficient supplies, stability is achieved. This is a sign of a bountiful year with ample food. Asking about agriculture or the household is favorable.

乾之比：中夜犬吠，盜在牆外。神明佑助，消散皆去。

The trigram Qian transforms into Bi. In the middle of the night, the dogs barked continuously, only to find thieves lurking outside the wall; fortunately, the gods protected us, and the thieves scattered and retreated. The trigram Bi signifies a卦 of close alliance, where united efforts lead to the resolution of external troubles. Although there was disturbance, there was no actual loss, indicating a transition from danger to safety.

乾之小畜：據斗運樞，順天無憂。所行造德，與樂並居。

The trigram Qian transforms into the trigram Xiaoxu. Holding the Big Dipper and rotating the star Tianshu, one follows the heavenly way without fear; all actions are focused on accumulating virtue, thus being in harmony with joy. The Big Dipper is the imperial chariot, governing the four seasons, symbolizing those in position who govern in accordance with heaven. This omen indicates being in the right position at the right time, which is auspicious.

乾之履：空拳握手，委地更起。富饒豐衍，快樂無已。

The Qian hexagram transforms into the Li hexagram. With empty hands, one can only clench them into fists, fall to the ground, and then rise again. Afterwards, the family becomes prosperous and abundant, with joy without end. The Li hexagram signifies the hexagram of practice; starting from nothing, one achieves success through solid effort. At first, although poor, in the end one attains abundance, facing difficulty first and then gaining rewards.

乾之泰：不風不雨，白日皎皎，宜出驅馳，通理大道。

The Qian hexagram changes to the Tai hexagram. There is no wind nor rain, and the daylight is bright and clear, which is most suitable for traveling by carriage and moving about freely on the main road. Tai means smoothness; when heaven and earth interact and harmonize, all things become prosperous and unimpeded, which matches this image. Asking about travel or seeking advice on matters will encounter no obstacles, which is highly auspicious.

乾之否：載日晶光，驂駕六龍。祿命徹天，封為燕王。

The trigram Qian transforms into the trigram Pu. The person carries the bright radiance of the sun, riding in a chariot drawn by six dragons; their fortune and destiny reach the heavens, and they are granted the title of Yan Wang. The "Tong" section of the Book of Changes says, "At the right time, one rides the six dragons to govern the heavens," exactly describing this situation. Pu contains the essence of Tai, and amidst closure, great honor is attained. This omen indicates promotion and receiving a title.

乾之同人：子號索哺，母行求食。反見空巢，訾我長息。

The Qian hexagram transforms into the Tong Ren hexagram. A young bird calls out for food, while its mother goes out to find food. When the mother returns, she finds only an empty nest, and can only mourn longingly. The Tong Ren hexagram usually signifies harmony and gathering together, but here it represents a mother and child being separated, symbolizing the dispersion of companions. When asking about the family home or descendants, there is a concern of separation, indicating an ominous outcome.

乾之大有：上帝之生，福佑日成。修德行惠，樂且安寧。

The Qian hexagram transforms into the Dàyǒu hexagram. It receives the vital energy of heaven, accumulating blessings day by day; cultivating virtue and widely bestowing kindness leads to both joy and peace. Dàyǒu signifies great possession; only through profound virtue can one maintain a lofty position. This divination indicates long-lasting blessings, and it is advisable to perform good deeds and accumulate virtue to preserve them.

乾之謙：山險難登，澗中多石。車馳軎擊，載重傷軸，擔載差躓，踠跌失足。

The trigram Qian transforms into the trigram Qian (Modesty). The mountain is steep and dangerous to climb, with many rocks at the bottom of the stream; the cart rushes forward but the axle collides, the load is too heavy and breaks the axle, carrying on the back is full of obstacles, twisting the foot and falling down. Modesty usually signifies benefiting from humility, but here it indicates a situation of being unable to bear the weight, acting beyond one's capacity. This omen suggests that traveling will be dangerous and affairs will suffer loss; it is advisable to reduce the burden and proceed slowly.

乾之豫：禹鑿龍門，通利水源。東注滄海，民得安從。

The trigram Qian transforms into the trigram Yu. During the time of Great Yu, he cut through the龙门 mountain, opened the waterway, and directed the Yellow River to flow eastward into the sea, allowing the people to live in peace and obedience. The Book of Documents, Shangshu·Yugong, records that Yu guided the river from Jishi, cut through the龙门 to release the floodwaters. The trigram Yu represents harmony and joy; after removing calamities, the people's hearts become stable. This omen indicates that great affairs can be accomplished and the people will be united.

乾之隨：乘龍上天，兩蛇為輔，踴躍雲中，遊觀滄海，民樂安處。

The trigram Qian transforms into the trigram Suí. A flying dragon ascends to the sky, with two divine snakes on either side accompanying it, leaping through the clouds, touring the vast sea, and the people are peaceful and each in their proper place. The dragon ascending and the snakes accompanying symbolize the ruler receiving the assistance of virtuous ministers. Suí means following and accompanying; when above and below are in harmony, the world is at peace. This omen indicates support from a nobleman and success in one's career.

乾之蠱：彭祖九子，據德不殆。南山松柏，長受嘉福。

The trigram Qian transforms into the trigram Gu. Pengzu had nine sons, who relied on virtue and did not face danger; like the pine and cypress on Mount Nan, they long endured good fortune. Pengzu was said to have lived to be eight hundred years old, representing longevity in the hearts of ancient people. The trigram Gu originally signifies accumulated evils waiting to be rectified, but if one guards with virtue, evils will not arise. This divination indicates longevity, many sons, and a long-lasting family business.

乾之臨：南山昊天，刺政關身。疾悲無辜，皆憎為仇。

The Qian hexagram changes to the Lin hexagram. The "Small Ya" section of the "Book of Songs" speaks of looking up to Mount Nan Shan and the blue sky while criticizing the government, and the criticism eventually involves oneself; lamenting the suffering of the innocent, people's hatred turns into enmity. The Lin hexagram represents a situation where someone is above and oversees those below. If this is not properly handled, there will be a gathering of resentment. This divination indicates troubles from words, forming enmity and suffering consequences, which is ominous.

乾之觀：江河淮海，天之奧府。眾利所聚，可以饒有。樂我君子，百福是受。

The trigram Qian transforms into Guan. The Yangtze River, the Yellow River, the Huai River, and the sea are the treasuries where heaven stores wealth, and many benefits converge there, allowing one to become rich. Guan is the trigram of observing and illustrating change from a high place, seeing clearly where benefits lie. This brings joy to the gentleman and brings many blessings. The divination indicates gaining wealth and profit, which is auspicious.

乾之噬嗑：堅冰黃鳥，終日悲號。不見白粒，但見藜蒿，數驚鷙鳥，為我心憂。

The trigram Qian changes to the trigram Shexi. Hard ice covers the land, and the yellow bird cries all day long. There is no white rice to be found, only wild gourds growing in clusters, and frequent disturbances by fierce birds cause worry. The poem "Xiaoya · Huangniao" describes the yellow bird unable to find grain and longing to return home. Shexi signifies the act of gnawing to remove obstructions, but at this time the obstruction has not yet been removed. The divination indicates difficulties in obtaining food and clothing, and occasional fears and anxieties.

乾之賁：室如懸磬，既危且殆。早見之士，依山谷處。

The trigram Qian transforms into the trigram Ben. The house is empty like a hanging stone chime, with nothing at all; the situation is both dangerous and desperate. The wise and discerning person retreats to the mountains and valleys to live in seclusion. "The room is like a hanging stone chime" comes from the "Zuo Zhuan · Xi Gong Ershiliu Nian," describing empty granaries. Ben represents ornamentation, but ornamentation cannot conceal poverty and destitution. In divination, one should retreat and maintain self-restraint, and should not seek advancement.

乾之剝：大禹戒路，蚩尤除道。周匝萬里，不危不殆，見其所使，無所不在。

The trigram Qian transforms into the trigram Bo. Great Yu was on guard ahead, clearing the way, while Chi You removed obstacles for him. Traveling a distance of ten thousand miles, there was neither danger nor difficulty, and wherever he went, he had people sent out to accompany him, present everywhere. Although Bo is the trigram of decline, with strong assistance and protection, the trend of decline does not affect oneself. Asking about a long journey or going out, there will be no obstruction.

乾之復：三人為旅，俱歸北海。入門上堂，拜謁王母，飲勞我酒。

The trigram Qian changes to Fu. Three people travel together to the Northern Sea. Upon entering the hall, they pay homage to the Western Queen Mother, who entertains them with fine wine. The Fu trigram signifies the return of one yang line, indicating a journey that will end in return and encountering a nobleman who is hospitable. This divination suggests success in travel, assistance from a nobleman, and overall good fortune.

乾之無妄：傳言相誤，非乾徑路。鳴鼓逐狐，不知跡處。

The trigram Qian transforms into the trigram Wuwang. Messages are passed on in a roundabout way, leading to distortion and misunderstanding, which has nothing to do with the correct path. It's like beating a drum to chase a fox, yet not knowing where the fox is. The trigram Wuwang signifies a卦 of not acting recklessly. Acting recklessly in pursuit leads to nothing. This divination indicates false information, and searching for people or things with no result.

乾之大畜：三羊爭雌，相逐奔馳。終日不食，精氣勞疲。

The trigram Qian changes to Da Xu. Three male sheep contend for one female sheep, chasing each other continuously; they are too preoccupied to eat grass, exhausting their energy and becoming exhausted. Da Xu originally signifies accumulating virtue and strength, but here it becomes an omen of contention and depletion. This omen suggests that competing is unproductive and leads to unnecessary loss and physical exhaustion. It is advisable to retreat and cease the conflict.

乾之頤：純服黃裳，戴上以興。德義既生，天下歸仁。

The trigram Qian changes to Yi. A person with a pure yellow lower garment, supported by those above, rises up; virtue and righteousness have been established, and the world turns to benevolence. The line "Yellow garment is originally auspicious" from the trigram Kun's sixth line refers to yellow as the color of the center and the garment as the clothing of the lower part, symbolizing staying in the center and guarding the lower position. Yi governs nurturing correctness, nurturing virtue to influence others. The subject gains widespread support and achieves flourishing in endeavors.

乾之大過：桀蹠並處，人民愁苦。權兵荷糧，戰於齊魯。

The trigram Qian transforms into the trigram Da Guo. A tyrant like King Jie of Xia and a great bandit like Zhu Ci appear at the same time, causing the people great distress. They are forced to take up arms and carry grain to fight in the states of Qi and Lu. Da Guo signifies a bent beam, and when the burden is too heavy, it will collapse. This omen indicates disaster from military service, hardship and toil, and is ominous.

乾之坎：黃鳥采綠，既嫁不答。念我父兄，思復邦國。

The trigram Qian transforms into Kan. A yellow bird is gathering green grass, and a woman who has already married does not receive a response from her husband; she misses her father and elder brothers and longs to return to her homeland. The poem "Cai Lu" from the Book of Songs expresses the sorrow of a wife longing for her husband. Kan represents deep and dangerous difficulties, being trapped and unable to escape. If asked about marriage, there is concern of separation; if asked about a traveler, it indicates a long stay away from home with a strong desire to return.

乾之離：胎生孚乳，長息成就。充滿帝室，家國昌富。

The trigram Qian transforms into Li. It symbolizes carrying a child and giving birth, hatching eggs and nursing offspring, with each child achieving success. The descendants fill the royal household, leading to prosperity and abundance for both family and country. Li represents the trigram of attachment and illumination, with continuous succession and unbroken transmission, perfectly matching the image of generations passing on. When asking about descendants or family affairs, the household is flourishing with many people, indicating great auspiciousness.

乾之咸：三人求桔，反得大粟。女貴以富，黃金百鎰。

The trigram Qian changes to Xian. Three people went to look for oranges, but instead found large grains of millet; a woman thus became wealthy and noble, obtaining a hundred catties of gold. Xian is the trigram of mutualsympathetic response, so although the desired outcome was not achieved, there was a substantial gain. This divination indicates unexpected wealth, profit through marriage, and is auspicious.

乾之恆：東山西嶽，會合俱食。百家送從，以成恩福。

The trigram Qian transforms into the trigram Heng. The mountain in the east and the mountain in the west meet together to share in the sacrificial rites; hundreds of families accompany and support each other, jointly achieving blessings and benefits. Heng means constancy; mountains and hills do not move, so the blessings can last. This divination indicates gathering assistance and the adherence of many people, which is auspicious.

乾之遁：弱雞無距，與鵲交斗。翅折目盲，為鳩所傷。

The trigram Qian transforms into the trigram Duan. A weak chicken without strong claws attempts to fight a magpie, resulting in broken wings and blindness, and is then injured by a dove. Those who retreat should not be forced to fight when they are not strong enough, hence they get hurt. This divination indicates that striving against one's limits brings misfortune; one should not engage in competition and should retreat early.

乾之大壯：隙大牆壞，蠹眾木折。狼虎為政，天降罪罰。高弒望夷，胡亥以斃。

The trigram Qian transforms into the trigram Da Zhuang. When cracks become larger, walls collapse; when many insects蛀蛀, the wood breaks. Tigers and wolves take power, and heaven sends down punishment. During the Qin dynasty, Zhao Gao murdered the second emperor Hu Hai in Wangyi Palace, and this was exactly such a fate. Da Zhuang, if overly strong, will surely break; accumulated evils, if not removed, will surely lead to collapse. This divination indicates internal turmoil and disaster, with upper and lower factions fighting each other, which is extremely凶.

乾之晉：三痴俱走，迷路失道。惑不知歸，反入患口。

The trigram Qian changes into the trigram Jin. Three foolish people run together, losing their way; they are confused and do not know how to return home, instead throwing themselves into disaster. Jin signifies advancement and upward movement, but advancing without knowing the direction leads to danger. This omen indicates that the subject acts in confusion, getting further and further astray, which is ominous.

乾之明夷：弓矢俱張，把彈折弦。丸發不至，道遇害患。

The trigram Qian changes to Mingyi. The bow and arrow are already drawn, but the slingshot is broken as the bowstring snaps. The projectile is shot but misses the target, and on the way it meets with misfortune. Mingyi is the trigram of light sinking into the earth and the injury of virtue, so there is preparation but it is not put to use. This divination indicates a plan that fails and a journey that leads to harm.

乾之家人：三女求夫，伺候山隅，不見覆關，長思嘆憂。

The trigram Qian transforms into the trigram Family. Three women are seeking husbands and waiting by the mountain corner, but they cannot see their beloved coming from Fuguan. They only have longings, sighs, and sorrow. The poem "Meng" from the "Book of Songs," "Wearing the broken wall to look toward Fuguan," describes exactly this situation. This divination indicates difficulties in marriage, a long wait with no success.

乾之睽：陽旱炎炎，傷害禾穀。穡人無食，耕夫嘆息。

The trigram Qian transforms into the trigram Kui. There is a severe drought with scorching heat, and the crops and grains are all scorched by the sun. The harvesters have no grain, and the farmers can only sigh in despair. Kui signifies separation and discord, indicating that the natural conditions and human affairs are at odds. When asking about farmland and livelihood, it foretells a poor harvest and insufficient food and clothing, which is ominous.

乾之蹇：騎豚逐羊，不見所望。徑涉虎廬，亡羝失羔。

The trigram Qian changes to Jian. Riding a pig to chase a sheep, one cannot see what is desired; entering directly the tiger's den, both the male sheep and the young lamb are lost. The trigram Jian signifies difficulty in movement, indicating an unsuitable mount and an improper destination. This divination suggests improper appointment of people, seeking but losing, and a凶 omen.

乾之解：闇昧冥語，相傳詿誤。鬼魅所居，誰知臥處。

The trigram Qian transforms into the trigram Jie. In darkness, there is secret murmuring, passing from one to another, leading to mutual misunderstanding; it is the place where ghosts dwell, and who knows where exactly it lies. Jie signifies the dispersion of dangers, yet if private matters are not resolved, doubts will persist. The main interpretation suggests slander and unclear hidden dangers, so it is advisable to act openly and honestly.

乾之損：姬姜祥淑，而人偶食。論仁議福，以安王室。

The trigram Qian transforms into the trigram Sun. Women of the Ji and Jiang clans, being virtuous and auspicious, marry and share meals with others. Between husband and wife, they discuss benevolence and plan for the welfare of the people, thus stabilizing the royal house. Sun indicates reducing from below to benefit above, restraining personal desires to serve the state. When asking about marriage, it signifies obtaining a virtuous spouse; when asking about the state or family, it indicates having an internal helper who ensures national stability. It is auspicious.

乾之益：公孫駕驪，載聘東齊。延陵說產，遺季紵衣。

The trigram Qian changes to Yi. A general rides a black steed, carrying gifts and travels east to the state of Qi. Yanling Jizi and Zheng's Zi Chang are instantly fond of each other, and Jizi presents Zi Chang with a robe of hemp cloth. The Zuo Zhuan records the story of Wu's Jizha visiting the superior states and exchanging words with Zi Chang. Yi represents a loss at the top benefiting the lower, indicating gain through social interaction. This divination suggests profit from a long journey and gaining a virtuous friend.

乾之夬：孤竹之墟，失婦亡夫。傷於蒺藜，不見少妻，東郭棠姜，武氏以亡。

The trigram Qian changes to the trigram Guai. On the ruins of the state of Guzhu, the wife is separated and the husband has died; the body is pierced by thorn bushes and the young wife is not seen. Duke Cui Wuzi of the state of Qi married the sister of Dongguo Yan, Tang Jiang, which eventually led to the assassination of the king and the ruin of the family (from "Zuo Zhuan · Xianggong Twenty-Fifth Year"). The trigram Guai signifies a卦 of decisive action to eliminate evil. If one cannot decisively reject lust, it will result in death and family destruction. The divination indicates that the cause is the ruin of the family due to female desire, which is extremely凶.

乾之姤：仁政不暴，鳳凰來舍。四時順節，民安其處。

The trigram Qian transforms into the trigram Guo. Practicing benevolent governance without cruelty, the phoenix comes to rest; the four seasons follow their proper seasons, and the people live in peace in their own places. Ancients regarded the arrival of the phoenix as a sign of the sage king, as recorded in the Book of Yu and Ji. Guo signifies an unexpected meeting, and when virtue is fully established, auspicious signs naturally appear. This omen indicates harmony between superiors and inferiors, timely weather, and a bountiful harvest, which is favorable.

乾之萃：任劣力薄，孱駑恐怯。如蝟見鵲，不敢格拒。

The trigram Qian transforms into the trigram Cui. The person in charge lacks ability and strength, is timid and dull, and full of fear; like a hedgehog meeting a magpie, it only curls up and dares not resist. Cui is the trigram of gathering, but if the talent is not suitable for the position, gathering leads to uselessness. If this is the divination result, the person in charge is unable to bear heavy responsibilities, tends to retreat in face of affairs, and is not suitable for taking on major tasks.

乾之升：衛侯東遊，惑於少姬。忘我考妣，久迷不來。

The trigram Qian transforms into the trigram Sheng. The Duke of Wei traveled east and was bewitched by a young woman of the Ji surname; he forgot his father and mother, and became deeply addicted, unwilling to return. Sheng signifies upward movement, but becoming addicted to private affection leads to loss despite progress. If one asks about a traveler who has been away for a long time, it indicates he will not return. If one asks about oneself, it suggests indulgence in pleasures, which is ominous.

乾之困：噂噂所言，莫如我垣。歡喜堅固，可以長安。

The trigram Qian changes to Kun. When people talk a lot, it cannot compare to the reliability of one's own walls. If the heart is joyful and the home is solid, it can remain peaceful and long-lasting. The Book of Songs, Xiao Ya, "October's Meeting" says, "rumors multiply and turn to hatred," which refers precisely to the situation of many voices. Being able to hold on during hardship means not being trapped by it. The divination indicates that although there are many external criticisms, there is actually no harm internally. Holding on to the old ways brings stability and peace.

乾之井：鸑鳴岐山，鱉應山淵。男女構精，萬物化生。文王以成，為開周庭。

The trigram Qian transforms into the trigram Well. A phoenix cries out on Mount Qi, and a turtle responds from the deep; male and female combine their vital energies, and all things are thus generated and nurtured. The "Guoyu · Zhouyu" records that "when the Zhou dynasty rose, the phoenix cried out on Mount Qi"; "male and female combine their vital energies, and all things are thus generated" comes from the "Zhouyi · Xici Xia." The virtue of the Well trigram sustains people without end, and King Wen thus achieved great accomplishments, establishing the foundation of the Zhou dynasty. This divination indicates that the foundation is initially established and then inevitably flourishes, which is auspicious.

乾之革：玄黃虺隤，行者勞疲，役夫憔悴，逾時不歸。

The trigram Qian changes to the trigram Ge. A horse is sick, its coat dull and its legs weak, and the traveler is exhausted. Those serving others are pale and thin, and they have not yet returned home even after the deadline. The poem "Classic of Poetry · Zhou Nan · Juan Er" says, "My horse is weary," and "My horse is dark and yellow," which describes the hardship of travel. The trigram Ge signifies change, but when strength is exhausted, there can be no change. Asking about a traveler indicates being detained abroad, and asking about oneself indicates illness from overwork.

乾之鼎：弱足鉞跟，不利出門。市賈不利，折亡為患。

The trigram Qian changes to Ding. One's physical strength is already weak, and the feet are injured by weapons, making it unsuitable to travel far; going to the market for trade will not bring profit, and losses will become a misfortune. The trigram Ding signifies nurturing the virtuous to create something new, but if the legs of the Ding are injured, the Ding will certainly collapse. Whether asking about travel or business, both indicate loss, so it is better to remain still rather than to move.

乾之震：懸貆素餐，居非其安。失輿剝廬，休坐徒居。

The trigram Qian changes to Zhen. In the courtyard, there hangs a wild boar caught by the hunter, eatingofficial stipend without working, living in an unstable place. The "Book of Songs · Wei Wind · Fatan" criticizes "those noble men, who do not eat without working." The upper ninth line of the hexagram "Bao" warns of "the small man stripping the house." Eventually, losing the carriage and breaking the house, one can only sit idly and guard nothing. Zhen represents movement, but movement without virtue leads to losing one's position and family. The divination indicates loss of position and destruction of family, which is凶.

乾之艮：民怯城惡，奸人所伏。寇賊大至，入我邦城，妻子俘獲。

The trigram Qian transforms into Gen. The people are timid and cowardly, the city defenses are ruined, which becomes a hiding place for villains. Robbers come in great numbers and attack my territory, capturing my wife and children. Gen represents stillness; when stillness should be maintained, it is not, and thus the defense loses its foundation. Asking about the state affairs indicates military disaster, and asking about the family indicates the danger of family members being separated. This is a great misfortune.

乾之漸：陽低頭，陰仰首，水為災，傷我足，進不利，難生子。

The trigram Qian changes to the trigram Jie. Yang energy bends down and retreats, while Yin energy rises upward and ascends, reversing the positions of yin and yang. There is a flood causing disaster, injuring my foot, making forward movement unfavorable and making it difficult to seek offspring. The trigram Jie signifies gradual progress, but when yin and yang are out of order, advancement becomes unstable. Both seeking offspring and traveling are unfavorable. It is advisable to wait for the right time before taking action.

乾之歸妹：背北相憎，心意不同，如火與金。

The Qian hexagram changes to the Gui Mei hexagram. The two are facing away from each other and mutually dislike each other, with differing intentions, like fire and metal that mutually control each other and are incompatible. Gui Mei indicates marriage, but if the hearts do not align, even though they are paired, they will not harmonize. When asking about marriage or partnerships, it indicates discord and separation, and should not be forced together.

乾之豐：太微帝室，黃帝所值。藩屏周衛，不可得入，常安無患。

The trigram Qian transforms into the trigram Feng. The Taimei Yuan is the palace of the heavenly emperor, and the star of the Yellow Emperor is in its proper position. It is surrounded on all four sides by barriers and guards, making it impossible for outsiders to intrude, thus ensuring long-term safety. Feng means great, and occupying a great position with protection ensures no danger. This divination indicates a secure dwelling and protection by a nobleman, which is auspicious.

乾之旅：繭栗犧牲，敬享鬼神。神嗜飲食，受福多孫。

The trigram Qian changes to the trigram Lv. Use small oxen, whose horns are as delicate as silkworm cocoons or chestnuts, as sacrifices, and worship the spirits with reverence. The Book of Songs, Xiao Ya, Chu Ci says, "The spirits delight in food and drink; may the lord live long and prosper." Since the spirits have been honored, they bestow blessings and numerous descendants. Being away from home yet not forgetting to perform sacrifices brings divine protection. This omen indicates prosperity from worship and abundant descendants, which is auspicious.

乾之巽：出門逢惡，與禍為怨。更相擊刺，傷我手端。

The trigram Qian changes to Xun. As soon as one goes out, one meets a wicked person and incurs enmity and misfortune; there is a fight with injuries to the fingers. Xun is the trigram of smooth entry, but it turns into reverse, thus causing calamity. This divination indicates that one should avoid conflict and be cautious while traveling, as there will be disputes and possible injury from a blade. One should retreat and be patient.

乾之兌：鷁飛中途，舉事不進，眾人亂潰。

The trigram Qian changes to Dui. A heron flies halfway and returns, indicating that the matter in hand cannot proceed, and people become confused and scatter. The Spring and Autumn Annals, Volume 16 of Duke Xi, records 'six herons flew back over the State of Song,' which ancient people regarded as a sign of retreat and defeat. Dui represents harmony and joy, but if the people's hearts are not joyful, the matter will certainly fail. This divination indicates obstruction in the middle, dispersion of people's hearts, and a凶 (unfavorable) outcome.

乾之渙：跛踦相隨，日暮牛疲。陵遲後旅，失利亡雌。

The trigram Qian changes into the trigram Huan. A lame man and a one-legged person walk together, the sky is already dark and the ox is tired; they move slowly and lag behind the group, losing both wealth and the cow. Huan means dispersion; slow movement leads to the scattering of people. This divination indicates that the matter involves slow action, missing the right opportunity, and resulting in loss, which is ominous.

乾之節：龍角博顙，位至公卿。世祿長久，起動安寧。

The trigram Qian changes to Jie. The bone on the forehead rises like a dragon's horn, and the forehead is broad and full, which is the appearance of a nobleman according to physiognomy. One can attain high official rank, such as that of a marquis or minister; the family enjoys continuousofficial stipend for generations. In all movements and stillness, there is peace and security. Jie signifies adherence to proper measures and moderation. If one can maintain this moderation, then the official position will be long-lasting. This omen indicates promotion and high status, with the family flourishing for a long time, which is very auspicious.

乾之中孚：舜升大禹，石夷之野。徵詣王庭，拜治水土。

The trigram Qian changes to Zhongfu. Yu the Great was appointed by Shun to manage water and soil affairs. The Book of Documents, Shun Dian, records that Shun appointed Yu as the Minister of Works to govern the land and water. Zhongfu means sincerity and trust. When sincerity and trust exist between superiors and inferiors, virtuous people can be promoted. This divination indicates that the subject is recognized by those above and entrusted with important duties, which is auspicious.

乾之小過：從風放火，荻芝俱死。三害集房，叔子中傷。

The trigram Qian changes into the trigram Xiao Guo. Following the wind to set fire, wild reeds and lingzhi mushrooms are burned to ashes together; three kinds of calamities gather in one house, causing the younger son to be slandered. Xiao Guo is suitable for small matters but not for great undertakings. Setting fire with the wind leads to mutual destruction. This omen indicates that innocent people will be affected and one will be falsely accused, which is凶 (auspicious).

乾之既濟：梗生荊山，命制輸班。袍衣剝脫，夏熱冬寒。飢餓枯槁，眾人莫憐。

The trigram Qian changes to the trigram Ji Ji. A fine piece of timber grows on the mountain of Jing, but is specifically assigned to be cut and shaped by Gongshu Ban. His robe is stripped away, and he suffers from heat in summer and cold in winter, starving and appearing emaciated, yet no one shows compassion. The trigram Ji Ji signifies that after a matter is completed, a new danger arises. The more beautiful the material, the more it is harmed. This divination indicates being subjected to others' service, enduring hardship without support, and is ominous.

乾之未濟：長面大鼻，來解己憂。遺吾福子，與我惠妻，惠吾嘉喜。

The trigram Qian changes to the trigram Wei Ji. A nobleman with a long face and a high nose comes to relieve my worries. He leaves me a son who will bring me happiness, grants me a virtuous wife, and bestows upon me good fortune. The trigram Wei Ji indicates that the matter is not yet completed but still has a chance to be resolved. With the help of others, my worries can be dispelled. This divination suggests that a nobleman will relieve my misfortune, and I will have both a son and a virtuous wife, which is auspicious.

坤之坤：不風不雨，白日皎皎。宜出驅馳，通利大道。

The坤卦 remains the坤卦 when it changes. There is no wind or rain, and the day is bright and clear. It is most suitable to drive and travel, moving smoothly along the main road. The virtue of坤 is deep and capable of bearing things; it is gentle and quiet yet can follow and support. Therefore, there are no obstacles in the path. Asking about travel, moving, or planning matters, everything goes smoothly and is auspicious.

坤之乾：谷風步氣，萬物出生。萌庶長養，華葉茂盛。

The trigram Kun transforms into Qian. The east wind brings warm air, and all things begin to sprout. Many young plants grow vigorously, and flowers and leaves become lush. The Classic of Ornithology refers to the east wind as Gu Feng, which governs growth and nourishment. When Kun receives the yang energy of Qian, yin and yang interact, leading to vigorous vitality. This omen indicates the initial movement of vitality and the gradual rise of affairs, which is auspicious.

坤之屯：蒼龍單獨，與石相觸。催折兩角，室家不足。

The hexagram of Earth transforms into the hexagram of Sprouting. A blue dragon walks alone and collides with a stone, breaking both its horns, causing the family to be incomplete. Sprouting is the time when all things begin to grow but are difficult to move. A lone army advancing without support will surely suffer defeat. This omen indicates isolation and lack of assistance, with shortcomings in marriage and family matters, which is ominous.

坤之蒙：城上有鳥，自名破家。招呼鳩毒，為國患災。

The hexagram K'un transforms into Meng. On the city wall, a strange bird is perched, calling itself "Break the Family." It brings in the poison of the鸩 bird, becoming a calamity for the country. Ancients regarded a strange bird calling itself by name as a great omen of misfortune. Meng signifies confusion and lack of clarity; when the mind is unclear, misfortune enters the door. This omen indicates domestic unrest and attracting calamities, which is extremely凶.

坤之需：霜降閉戶，蜇蟲隱處。不見日月，與死為伍。

The hexagram K'un transforms into the hexagram Xu. After the frost descent, people close their doors and windows, and the insects that were hiding become concealed; unable to see the light of the sun and moon, they are as if accompanying the dead. Xu means waiting; when the right time has not arrived, one should remain hidden and guard oneself. This divination indicates blockage and obstruction, suggesting that one should remain quiet and wait for the right moment. Any reckless action will bring misfortune.

坤之訟：天之德室，溫仁手福。衣裳所在，凶惡不起。

The hexagram K'un transforms into the hexagram Song. The dwelling of Heaven bestowing virtue is warm, kind, and benevolent, with blessings held in hand. Where there is propriety and ceremonial conduct, violence and wickedness cannot arise. The hexagram Song primarily signifies contention, but if guided by virtue, disputes will naturally cease. This divination indicates that one is protected by virtue, and contention is resolved, which is auspicious.

坤之師：皇陛九重，絕不可登。未見王公，謂天蓋高。

The hexagram of坤 transforms into the hexagram of师. The palace steps are nine levels high, making it impossible to climb; never having seen the face of a noble, one can only lament as in the poem "Zhengyue" from the Book of Songs, "Wei Tian Gai Gao," expressing the sentiment that heaven is high and hard to reach. The hexagram of师 signifies gathering people who require a leader, but without a way to advance, the collective strength cannot be utilized. This divination indicates that one has no opportunity to seek favor, and efforts to advance are unfulfilled.

坤之比：孔德如玉，出於幽谷。升高鼓翼，輝光照國。

The坤卦 changes to the比卦. Extremely beautiful virtue is as smooth and jade-like, emerging from a deep valley; wings are spread to fly high, shining throughout the entire state. The "Small Ya" section of the "Book of Songs" says, "Emerging from a deep valley, moving to a tall tree," which illustrates the emergence of the virtuous from obscurity to prominence. The比卦 signifies affinity; when virtue is evident, people's hearts are drawn to it. The subject is one who rises from obscurity to prominence, with widespread fame, which is very auspicious.

坤之小畜：五軛四軌，復得饒有。陳力就列，騶虞悅喜。

The hexagram of Earth changes to the hexagram of Small Accumulation. Five chariots with yokes, four tracks of wheels, coming and going without end, yet again becoming rich and abundant. The Analects of Confucius, in the section on the Ji Shi, says, "Exert one's ability in the proper position," meaning each person should fulfill their role according to their capacity. Even the benevolent animal, the Zouyu, would be pleased. Small Accumulation refers to accumulating small things to reach a greater goal. When each person fulfills their proper role, small contributions can accumulate into much. The subject of the divination is indicated as being in the right position and fulfilling their role, with the family's fortune gradually improving. This is a favorable omen.

坤之履：四足無角，君子所服。南征述職，以惠我國。

The hexagram Kūn transforms into the hexagram Lǚ. A fine horse with four feet but no horns, is driven by the gentleman; driving it south to pay homage and perform duties, bringing benefits back to my country. The hexagram Lǚ signifies following propriety and acting in accordance with ritual. If one fulfills duties according to propriety, then affairs will surely succeed. This divination indicates being entrusted with a mission, and achieving success, which is auspicious.

坤之泰：雷行相逐，無有攸息。戰於平陸，為夷所覆。

The hexagram of Kūn changes to the hexagram of Tài. Thunder keeps rolling continuously, chasing itself without ceasing; two armies fight on a level plain and are defeated by the barbarians. Although Tái signifies smoothness and success, if action continues without rest, it ultimately leads to downfall. If asked about military affairs, it indicates a great defeat; if asked about oneself, it suggests unrest and turmoil, which is ominous.

坤之否：六龍爭極，服在下飾。謹慎管鑰，結禁毋出。

The坤 hexagram transforms into the否 hexagram. Six dragons compete for the highest position; those in lower positions can only conceal their attire to remain hidden. One must be cautious in guarding the key to the gate, tightly closing it and avoiding going out. The否 hexagram signifies the situation where heaven and earth do not communicate; when those in superior positions contend, those in inferior positions should retreat. This omen indicates a time of turmoil, advising one to remain indoors and avoid involvement, as any rash action may bring calamity.

坤之同人：長男少女，相向共語，福祿歡喜。

The Kūn hexagram transforms into the Tóngrén hexagram. The Zhèn trigram represents the elder son, and the Duì trigram represents the young daughter; they face each other and express their affection, bringing blessings and happiness. The Tóngrén hexagram signifies harmony with others. When the feelings between husband and wife are mutual, the family prospers. If this is questioned about marriage, it indicates a successful union. If questioned about endeavors, it suggests assistance from others, which is auspicious.

坤之大有：奸延惡人，使德不通。炎火為殃，禾穀大傷。

The坤 hexagram transforms into the大有 hexagram. Wicked people introduce evil persons, preventing the implementation of virtuous governance; fierce fire leads to calamity, causing great damage to crops and grain. Although大有 signifies prosperity and abundance, the appointment of petty men results in the destruction of all possessions. This omen indicates that petty men are in power, family affairs are harmed, and it is an ominous sign.

坤之謙：修其翰翼，隨風向北，至虞夏國，與舜相得。年歲大樂，邑無盜賊。

The trigram Kūn transforms into the trigram Qian. After repairing the feathers on its wings, it flies north with the wind, arriving at the country of Yu and Xia. It finds harmony with Yu Shun. Humility involves cultivating oneself in a lowly manner, thus being able to align with the heart of a sage ruler. Therefore, the harvest is abundant, the whole country rejoices, and there are no thieves in the towns. This divination indicates encountering a wise ruler and being highly valued, with a good harvest and people in peace, which is a great auspicious omen.

坤之豫：鉛刀攻玉，堅不可得。盡我筋力，胝繭為疾。

The hexagram Kun transforms into Yu. Using a dull knife made of lead to carve jade, the jade is too hard to work with; I exhaust my bones and muscles, my hands develop calluses, and I end up with illness. The "Later Han Book" mentions the metaphor of "a lead knife cutting once," which precisely describes its dullness. Yu signifies acting in accordance with the right time, but if the tool is not suitable for the task, then the effort is in vain. This divination indicates a situation where strength is insufficient for a heavy responsibility, leading to futile labor and illness.

坤之隨：舉被覆目，不見日月。衣裳簠簋，就長夜室。

The坤 hexagram transforms into the随 hexagram. Pulling the quilt over one's eyes to block out sight, unable to see the sun and moon; preparing clothes and ritual vessels, and placing them in the dark, long night of the tomb. To follow means to act in accordance with the time, but here the following is of a place of death. If one asks about illness, it indicates danger; if one asks about the family home, it suggests mourning. This is a great凶.

坤之蠱：賊仁傷德，天怒不福。斬刈宗社，失其邦域。

The hexagram of K'un transforms into the hexagram of Gu. It signifies the destruction of benevolence and righteousness, the damage to virtue, and heaven's anger without granting blessings. The ancestral temples and state altars are destroyed and levelled, and the country's territory is lost. The hexagram of Gu indicates a situation where accumulated evils lead to calamity; if these evils reach their peak without being addressed, the state will perish. This omen foretells the collapse of virtue, the ruin of the family, the loss of position and territory, and is of great凶.

坤之臨：白龍赤虎，戰鬥俱怒。蚩尤敗走，死與魚口。

The坤卦 changes to the临卦. A white dragon and a red tiger fight, both filled with anger; in the end, Chiyou flees and dies in the place of the fish mouth. The Records of the Grand Historian: Five Emperors' Chronicle states that the Yellow Emperor fought Chiyou at the Zhuolu plain, and eventually captured and killed Chiyou. The临卦 signifies a great one overpowering a small one, and when righteousness defeats wickedness, chaos is calmed. This divination indicates that conflicts will eventually result in a clear victory or defeat, and those who remain upright and steadfast will receive good fortune.

坤之觀：北辰紫宮，衣冠立中。含和建德，常受天福。

The坤 hexagram transforms into the观 hexagram. The North Star resides in the Purple Micro Palace, standing upright in its proper position with proper attire; it holds a harmonious spirit and establishes virtue, thus enduringly receiving the blessings of Heaven. The Analects of Confucius, in the chapter "Government," says, "Like the North Star, it remains in its place while all the other stars revolve around it." The hexagram of 观 governs being centered and upright to show the world, maintaining the middle and upholding virtue brings blessings naturally. The divination indicates the subject holds a high position and enjoys security, with long-lasting blessings, which is very auspicious.

坤之噬嗑：稷為堯使，西見王母。拜請百福，賜我善子。

The hexagram Kūn transforms into the hexagram Shìkè. Houji, carrying the mission of Emperor Yao, traveled westward to pay homage to the Western Queen Mother. He knelt and prayed for various blessings, seeking to be granted virtuous offspring. Houji was Yao's agricultural instructor, as recorded in the "Records of the Grand Historian: The Annals of the Zhou Dynasty." The hexagram Shìkè signifies the act of gnawing through obstructions, and sincere intent leads to clarity and fulfillment. This divination indicates that the wish for offspring will be fulfilled and that what is sought will come to pass, which is auspicious.

坤之賁：三人異趣，反覆迷惑。一身五心，亂無所得。

The hexagram K'un transforms into the hexagram Bi. Three people have different aspirations and are repeatedly doubtful and confused; one body holds five different thoughts, resulting in disorder and nothing achieved. Bi governs ornamentation, but external decoration cannot conceal inner uncertainty. This indicates disagreement in opinions, indecision in decision-making, and ultimately, failure in endeavors.

坤之剝：南山大玃，盜我媚妾。怯不敢逐，退而獨宿。

The hexagram K'un changes to the hexagram Bao. A large monkey on the southern mountain has taken away my beloved concubine; I am too timid to go after her and can only return to sleep alone. The hexagram Bao signifies a situation where Yin is overpowering Yang, and the weak are invaded but unable to defend themselves. This omen indicates being oppressed by others, losing one's wife and wealth, and being unable to fight back, which is ominous.

坤之復：眾鬼所趨，反作大怪。九身無頭，魂驚魄去，不可以居。

The hexagram of Kun transforms into the hexagram of Fu. A multitude of ghosts gather together, causing a great strange occurrence; nine bodies without heads, frightening people so much that their souls fly away, and the place can no longer be inhabited. Fu originally signifies the return of the single yang, but if the multitude of yin forces have not yet receded, strange phenomena arise. If one asks about the household, there is an invasion of evil spirits, and it is advisable to move away and avoid, which is ominous.

坤之無妄：延頭遠望，眯為目疾。不見叔姬，使伯心憂。

The hexagram of坤 transforms into the hexagram of无妄. Stretching the neck to look far away, the dust and sand cloud the eyes causing an eye disease; the figure of Shu Ji cannot be seen, causing Bo Shi to feel sorrowful. The hexagram of无妄 warns against reckless desires, for the more one longs, the deeper the harm. If one asks about a traveler, it indicates no news; if one asks about the body, it suggests an eye ailment, which is ominous.

坤之大畜：典冊法書，藏在蘭臺。雖遭亂潰，獨不遇災。

The hexagram of Kun changes to Da Xu. Classic texts, official documents, and legal records are stored in the Lan Tai; even if there is military chaos and collapse, they alone are not afflicted. The Lan Tai was the repository for books in the Han dynasty, where Ban Gu once served as a clerk. Da Xu signifies accumulation and firm preservation; when stored properly, they can be protected from harm. The divination indicates being prepared in advance, preserving integrity in times of disorder, and thus is auspicious.

坤之頤：自衛反魯，時不我與。冰炭異室，仁道隔塞。

The坤 hexagram transforms into the颐 hexagram. Confucius returned from the State of Wei to Lu, and then corrected the poetry and music, yet the times did not support him. Ice and charcoal are placed in separate rooms, unable to coexist, thus the way of benevolence is blocked. The Analects, Book of Zhishan, states, "After I returned from Wei to Lu, I then corrected the music." The颐 hexagram signifies nurturing the correct path; when the way is not followed, one can only retreat and cultivate oneself. This divination indicates a situation of unfulfilled talent and aspirations conflicting with the times.

坤之大過：瘤癭禿疥，為身瘡害。疾病癃殘，常不遠逮。

The K'un hexagram transforms into the Da Guo hexagram. It indicates the emergence of tumors, goiters, bald patches, scabies, and other skin ailments, causing suffering on the body. Illness leads to weakness and disability, often preventing one from even moving short distances. Da Guo signifies a hexagram of excessive burden causing the main beam to bend, implying that a weak body bearing heavy responsibilities leads to illness. When questioning about illness, it suggests a prolonged and difficult recovery, advising quiet rest and careful regulation, which is ominous.

坤之坎：東齊郭盧，嫁於洛都。俊良美好，媒利過倍。

The hexagram Kun transforms into Kan. A daughter from the Guo and Lu families in the eastern state of Qi, who married far away to Luoyang, the capital, found a husband who was both talented and handsome. The matchmaker also gained double the profit. Although Kan represents danger, there is trust within the danger, leading to a happy marriage. If one asks about marriage, it indicates a successful distant marriage with a good partner. If one asks about wealth, it suggests profit through intermediation. It is favorable.

坤之離：齊魯爭言，戰於龍門。構怨連禍，三世不安。

The hexagram of坤 changes to the hexagram of离. Qi and Lu states fought a battle at the龙门 place due to verbal disputes, resulting in enmity that continued as a curse for three generations. The hexagram of离 represents attachment; if the attachment is to conflict, then calamity will persist without end. This divination indicates disputes leading to quarrels, family feuds continuing across generations, and great misfortune.

坤之咸：膏澤肥壤，農人豐敞。利居長安，歷世無患。

The坤卦 transforms into the咸卦. Rain and dew nourish the land, making it fertile, so farmers achieve a bountiful harvest and enjoy financial stability. It is favorable to reside in a place of long-term peace and security, where there has been no calamity through the ages. The咸卦 signifies mutualsympathetic response, and when the energies of heaven and earth interact, there is abundance in goods and prosperity among the people. When asking about land or residence, it indicates stability and wealth, which is highly auspicious.

坤之恆：倉盈庾億，宜種黍稷。年歲豐熟，民得安息。

The坤卦 changes to the恒卦. The granary is full, and the open-air grain stores are piled high like mountains, which is most suitable for planting millet and millet. The harvest is abundant and the grain is ripe, allowing the people to live in peace and rest. The恒 means constancy, and if farming and cultivation follow their regular course, then year after year there will be enough food. If one asks about farming or household affairs, it indicates increasing accumulation and long-term stability, which is auspicious.

坤之遁：鴟鴞破斧，邦人危殆。賴其忠德，轉禍為福，傾危復立。

The hexagram of Earth transforms into the hexagram of Withdrawal. Crows destroy their nests, axes and adzes ruin things, and the people are in a dangerous situation. The two poems "Chi Xiao" and "Po Fu" from the Book of Songs, Odes of Bin, describe the difficulties faced by the Duke of Zhou during his eastern campaign to quell the rebellion. Thanks to the Duke of Zhou's loyalty and virtue, misfortune was turned into good fortune, and the situation of collapse was restored. Those who withdraw to preserve themselves can regain stability if they remain steadfast in retreat. The divination indicates a situation of alarm without actual danger, and safety is achieved through the virtue of a wise person.

坤之大壯：歲疾無年，虐政害民。乾溪驪山，秦楚結冤。

The hexagram of Kun transforms into the hexagram of Da Zhuang. The harvest was ruined by an epidemic, and the people suffered greatly. Oppressive government policies harmed the common people. King Ling of Chu died in the battle at Qianxi, and Qin Shi Huang was buried in Li Mountain, causing great resentment among the people of both Qin and Chu. When Da Zhuang becomes overly strong, it will inevitably break. Those who rely on power to oppress the people will surely bring about their own downfall. This omen indicates that the ruler is harsh and the people are resentful, leading to instability in the state and family, which is a great misfortune.

坤之晉：捯潔累累，締結難解。嫫母衒嫁，媒不得坐，自為身禍。

The坤卦 changes to the晋卦. Knots are tied one after another, making it difficult to untangle; a woman known for her ugly appearance boasts widely seeking marriage, and the matchmaker is troubled and unable to sit in peace, eventually inviting misfortune. Momo is said to have been the wife of the Yellow Emperor and was famous for her ugly appearance. The ruler of晋 is ambitious and advances without measuring himself, leading to disgrace. The divination indicates entanglement and difficulty in escape, inviting misfortune, which is凶.

坤之明夷：訾陬開門，鶴鳴彈冠，章甫進用，舞韶和鸞。三人翼事，國無災患。

The hexagram of Earth transforms into the hexagram of Brightness Dimmed. In a remote place, the gate is open, and cranes call out in the fields while those of the same path clean the dust from their hats and wait for official appointment. The Confucian scholar wearing a cap of propriety is appointed, and the music of Shao is played with the sound of jade pendants harmonizing. The allusion "to clean one's hat" comes from the "Biographies of Wáng Jí" in the "Han Shu," where it says, "Wáng Yáng held office, and Gòng Gōng cleaned his hat." The cap of propriety is mentioned in the "Analects of Confucius," in the chapter "Advanced." With three virtuous ministers assisting the state, there will be no calamity within the country. Although Brightness Dimmed is a time when virtue is wounded, the virtuous person below will eventually rise. This divination indicates that the path of the virtuous is gradually opening, which is auspicious.

坤之家人：弟妹和居，與類相扶。願慕群丑，不離其處。

The hexagram of Earth transforms into the hexagram of Family. Brothers and sisters live in harmony, supporting each other within the same household; they enjoy being close to their companions and none wishes to leave. In ancient usage, "Chou" is interpreted as "class" or "group," referring to peers and companions. The hexagram of Family represents the way of the family; when the family is harmonious, both inside and outside the household are well governed. This omen indicates harmony among relatives, unity without dispersion, and is auspicious.

坤之睽：邯鄲反言，兄弟生患。涉叔憂恨，卒死不還。

The坤 hexagram transforms into the睽 hexagram. Words from Handan come in reverse order, causing strife among siblings; thus, calamity arises between brothers. Sheshu is filled with worry and resentment, eventually dying in exile without returning. When睽 occurs, there is separation and discord, with words contradicting each other leading to enmity even among close relatives. If this is questioned about siblings, it indicates a loss of harmony; if questioned about a traveler, it signifies bad news. This is a major calamity.

坤之蹇：三人逐兔，各爭有得，愛亡善走，多獲鹿子。

The hexagram of Kun changes to the hexagram of Jian. Three people run after a rabbit, each competing and each gaining something; unfortunately, the swift runner is no longer there, but they unexpectedly catch several young deer. The hexagram of Jian signifies difficulty in movement. Although there is a loss, there is also a gain. This divination indicates that in competition there is gain, loss here and gain there, first a loss then a benefit.

坤之解：北辰紫宮，衣冠立中。含和建德，常受天福。

The K'un hexagram transforms into the Jie hexagram. The North Star resides stably in the Ziwei Palace, standing upright and properly dressed in the central position. It contains hidden harmony and establishes virtue, thus often receiving the blessings of Heaven. The Jie hexagram signifies the dispersion of dangers; by maintaining virtue in the center, difficulties are not fully resolved but blessings come. This divination indicates the removal of worries and stability in position, which is auspicious.

坤之損：拜跪請免，不得其哺。俯首銜枚，低頭北走。

The hexagram K'un changes to the hexagram Sun. Kneeling and bowing humbly to beg for forgiveness, yet not even a single meal is obtained; one can only lower one's head, bite a piece of wood to keep silent, and flee hastily to the north. Biting wood was an ancient military practice to prevent making noise. Sun signifies reducing oneself to serve above, but if the reduction is excessive, there will be nothing left for oneself. This divination indicates that one's request to others is unheeded, one is disgraced and forced to flee, which is ominous.

坤之益：鶴盜我珠，逃於東隅。求之郭噓，不見所居。

The坤 hexagram transforms into the益 hexagram. A mythical crane stole my precious jewel and fled to the eastern corner; searching in the ruins of the city, I could not find where it had taken refuge. The益 hexagram is usually associated with increase, but here it forms an image of loss. Asking about lost property suggests difficulty in recovering it, and asking about seeking wealth indicates hidden loss. This is an ominous omen.

坤之夬：一簧兩舌，妄言謬語。三奸成虎，曾母投杼。

The hexagram Kun transforms into the hexagram Guai. A person opens his mouth and contains two tongues, speaking nonsense and reversing truth and falsehood. Three wicked people repeatedly tell a lie, and a tiger can be created out of nowhere. Even the mother of Zeng Shen finally threw down her loom, climbed over the wall, and ran away. "Three people saying a tiger is there" is found in "The Warring States Strategies: Wei Strategies," and "Zeng's mother throwing away the loom" is found in "The Warring States Strategies: Qin Strategies." The hexagram Guai governs decisively removing small people. If slander is not decisively dealt with, it will harm close relatives. This divination indicates being falsely accused and trusted people doubting you, which is ominous.

坤之姤：孤獨特處，莫與為旅。身日勞苦，使布五穀，陰陽順序。

The hexagram K'un transforms into the hexagram Gou. One is alone, without companions to travel with; though laboring day by day, the task is to sow the five grains, making yin and yang proceed in order. Gou signifies an unexpected meeting. Although traveling alone, it is in harmony with the heavenly timing. This omen indicates being alone and laboring, yet the matter will ultimately succeed, with hardship first and sweetness afterwards.

坤之萃：褰衣涉河，澗流浚多。賴遇舟子，濟脫無他。

The hexagram of Earth transforms into the hexagram of Accumulation. One lifts up one's clothes and wades through the water to cross the river, but the stream in the ravine is deep and swift. Fortunately, a boatman is encountered, allowing safe passage without further mishap. The hexagram of Accumulation signifies gathering together; when collective strength is united, dangers can be overcome. This omen indicates turning misfortune into good fortune and receiving help from others, which is favorable.

坤之升：憑河登山，道路阻難，求事少便。

The hexagram Kun transforms into the hexagram Sheng. Walking barefoot across water to cross a river, or climbing a high mountain, the path is difficult and hard to travel, and affairs are rarely smooth. The Analects of Confucius warns with the phrase "to fight a tiger with bare hands and cross a river on foot," advising against relying solely on courage and strength. Sheng signifies progress, yet with many obstacles on the way, it is difficult to reach the goal quickly. This omen suggests that plans will be delayed and require much effort.

坤之困：兔罝之榮，不失其恭，和謙致樂，君子攸同。

The hexagram of Kūn transforms into the hexagram of Kùn. Like the warriors in the "Book of Songs, Zhou Nan, Tu Ji" who set nets to catch rabbits, one can attain honor as a minister or a loyal retainer, always maintaining respect and humility. Being gentle and modest brings joy, which is the shared virtue of the gentleman. When inpredicament but able to hold fast to one's principles, one is not trapped by difficulties. This omen indicates that one should remain steadfast in adversity and eventually gain the praise of many, which is auspicious.

坤之井：三女求夫，伺候山隅，不見覆關，泣涕漣如。

The hexagram of Earth transforms into the hexagram of Well. Three women are waiting to find a husband, standing by the mountain corner, unable to see their beloved coming from Fuguan, and their tears flow continuously. The Classic of Poetry, Wei Wind, Meng, says, "Not seeing Fuguan, tears flow endlessly." The Well hexagram signifies nourishing people but remains in a fixed position; it represents waiting without meeting, leading to empty sorrow. When asking about marriage, it indicates waiting for a long time without success, only increasing sorrow, which is ominous.

坤之革：螟蟲為賊，害我五穀。中溜空虛，家無所食。

The坤 hexagram transforms into the革 hexagram. Locusts have become pests, destroying my grain; the central part of the house is empty, and the whole family has nothing to eat. "Middle passage" refers to the center of the room, here used to denote the house. The革 hexagram signifies change and the removal of evils. If the pests are not eliminated, there will be no surplus grain. If this is asked about farming, it indicates a poor harvest; if asked about household affairs, it indicates scarcity. This is an ominous omen.

坤之鼎：望尚阿衡，太宰國公。藩屏輔弼，福祿來同。

The hexagram K'un transforms into the hexagram Ding. It resembles the great ministers like Lü Shang, the Tai Shi, and Yi Yin, the A Heng, who held high offices such as Tai Zai and were honored as state princes. They acted as protective barriers for the royal house and assisted the sovereign, bringing both fortune and official rank. The Book of Documents, Shang Jia, refers to Yi Yin as the A Heng. The hexagram Ding symbolizes cooking and nurturing virtuous ministers; when a virtuous minister is obtained, the state becomes secure. This divination indicates receiving the support of a great minister and the simultaneous arrival of rank and honor, which is highly auspicious.

坤之震：三年生狗，以戌為母。荊夷上侵，姬伯出走。

The trigram Kun transforms into Zhen. A dog that had been raised for three years took the Xu land as its mother; the Jingchu barbarians launched an attack upward, and the Duke of the Ji clan was forced to flee. Zhen represents movement and fear; sudden external threats caused the ruler's position to become unstable. The divination indicates foreign aggression entering the country, the head of the household fleeing to avoid disaster, which is ominous.

坤之艮：途遏道塞，求事不得。

The hexagram K'un changes to Gen. There is obstruction along the way, and the path is blocked, so the desired matter cannot be accomplished. Gen signifies stopping, and when action is hindered, nothing is achieved. This divination indicates that all matters are obstructed, with difficulty in moving forward or backward. It is advisable to delay the matter, and the outcome is unfavorable.

坤之漸：探懷得蚤，無有凶憂，所願失道，善居漸好。

The K'un hexagram transforms into the Qian hexagram. Reaching into one's bosom, only a flea is found, though not satisfying, there is no danger or worry; the desired thing has strayed from the right path, but by keeping within one's bounds, the situation will gradually improve. The hexagram of Qian indicates gradual progress, and by not being impetuous, one can naturally turn things around. This divination suggests minor failure but ultimately no major harm, it is advisable to hold back rather than to seek actively.

坤之歸妹：飛樓屬道，趾多攪垣，居之不安，覆厭為患。

The the Kun hexagram changes to the Guimei hexagram (the Marrying Maiden). An empty pavilion connected to a sky bridge has its base disturbing the walls, making the dwelling unstable and prone to collapse, which could lead to disaster. The the Guimei hexagram (the Marrying Maiden) indicates marriage with improper positions, and if the foundation is not solid, the higher one rises, the more dangerous it becomes. This divination suggests danger in residence, reliance on the wrong person, and advises early preparation for relocation, which is ominous.

坤之豐：義不勝情，以欲自傾，幾危利寵，折角催頸。

The hexagram of坤 transforms into the hexagram of丰. Moral principles cannot overcome personal desires, leading to self-destruction due to greed. Seeking immediate benefits and favor brings danger, ultimately resulting in the breaking of the head and the breaking of the neck.丰 signifies grandeur, but when grandeur is not restrained, it leads to failure. This omen indicates indulgence in desires and moral decline, resulting in personal ruin and loss of reputation, which is extremely凶.

坤之旅：潼翁蔚薈，扶首來會，津液來降，流淹滂霈。

The hexagram of Earth transforms into the hexagram of Travel. The clouds gather densely and continuously, forming a formation, followed by rain that pours down in torrents, moistening the land everywhere. The poem "Hou Ren" from the Book of Songs, "Gao Feng" describes "Hui xi wei xi, Nan Shan chao xi," which depicts the rising of clouds and the coming of rain. Traveling abroad and encountering timely rain, after a long drought, indicates a resolution of difficulties and the arrival of blessings, which is auspicious.

坤之巽：白駒生芻，猗猗盛姝。赫喧君子，樂以忘憂。

The hexagram K'un transforms into Xun. The "Book of Songs," in "Xiao Ya · Bai Ju," uses a bundle of green grass to welcome a virtuous person arriving on a white horse, while in "Wei Feng · Qi Yue," it describes the beauty of a gentleman with "green bamboo gracefully bending" and "bright and handsome." Such an illustrious gentleman is so joyful that he forgets his worries. Xun represents smoothness and entering, meaning that when the virtuous person comes, harmony is achieved between superior and inferior. This omen indicates that a virtuous guest will arrive, and the mind will be at ease, which is auspicious.

坤之兌：車馳人趨，卷甲相仇。齊魯寇戰，敗於犬丘。

The trigram Kun transforms into the trigram Dui. Vehicles and horses race swiftly, people rush about, gathering armor and fighting against each other; the states of Qi and Lu attack each other, eventually suffering defeat at Qianqiu. Dui represents speech and destruction; striving for victory and fighting lead to inevitable defeat. This omen indicates armed conflict and loss of troops, which is ominous.

坤之渙：舉首望城，不見子貞，使我悔生。

The hexagram of Kun changes to the hexagram of Huan. Looking up and far, I cannot see the figure of Zi Zhen, which makes me regret my whole life. Huan means dispersion; the person I miss is scattered and cannot be gathered together. If asking about a traveler, it indicates no news; if asking about a meeting, it indicates not being able to meet, which is ominous.

坤之節：龍鬥時門，失理傷賢。內畔外賊，則生禍難。

The坤 hexagram transforms into the节 hexagram. A dragon is fighting in the gate of time, acting against the norm and harming the virtuous. There is internal rebellion and external hostility, leading to calamity. The节 hexagram represents maintaining order and discipline; losing control leads to difficulties both inside and outside. This omen indicates conflict between superiors and inferiors, internal troubles and external threats arising together, resulting in great misfortune.

坤之中孚：安如泰山，福喜屢臻。雖有豹虎，不致危身。

The hexagram of K'un transforms into Zhongfū. It is as stable as Mount Tai, with continuous good fortune and joy. Even if tigers and leopards are nearby, they do not pose a threat. Zhongfū is a hexagram of sincerity within. When sincerity is established in the heart, external forces cannot harm one. This omen indicates solid foundations and safety in danger, which is highly auspicious.

坤之小過：初憂後喜，與福為市。八佾列陳，飲御嘉友。

The坤卦 changes to the Xiao Guo卦. At first there was worry, but later there was joy, as if making a trade with good fortune; the eight rows of dance formation were arranged in order, and wine was set out to entertain guests and friends. The eight rows of dance were originally the music and dance of the Son of Heaven, as mentioned in the Analects of Confucius, chapter "Ba Yi." The Xiao Guo hexagram is suitable for planning small matters. Being cautious and careful can turn worry into joy. The divination indicates that difficulties come first but success follows, with guests and friends gathering happily, which is auspicious.

坤之既濟：持刀操肉，對酒不食。夫行從軍，小子入獄，抱膝獨宿。

The Kūn hexagram changes to the Jìjì hexagram. Holding a knife and grasping meat, facing wine yet unable to eat; the husband has gone to serve in the military, the son is imprisoned, and one can only sit on the knees alone through the night. The Jìjì hexagram signifies a situation where after success comes worry, appearing complete but with people scattered. If asking about the family home, it indicates separation among family members; if asking about oneself, it indicates loneliness, sorrow, and distress. It is an ominous omen.

坤之未濟：陰衰老極，陽建其德。履離戴光，天下昭明。功業不長，蝦蟆代王。

The K'un hexagram transforms into the Wei Ji hexagram. The yin energy has declined to its extreme, and the yang energy reestablishes its virtue; the feet rest upon the Li hexagram of illumination, and the head bears the radiance, resulting in a bright and clear world. However, achievements cannot last, and the toad has taken the place of the king—ancients regarded the moon's being eaten by the lunar toad as a great portent. Wei Ji is a hexagram representing an unfinished matter, reaching maximum brightness and then returning to darkness. This divination indicates a pattern of initial prosperity followed by decline, and failure just before success. It advises to seize the good and stop when appropriate.

屯之屯：兵征大宛，北出玉關。與胡寇戰，平城道西，七日絕糧，身幾不全。

The hexagram Zun remains Zun after its own transformation. It relates to the military campaign against the Duyan people, where the army marched north through the Jade Gate Pass; they encountered enemy forces from the Hu people and were surrounded west of Pingcheng Road, suffering seven days without food, with their lives in danger. Emperor Wu of the Han Dynasty ordered Li Guangli to attack Duyan, and Emperor Gaozu of the Han was surrounded by the Xiongnu at Baita Mountain for seven days, both events are recorded in the "Records of the Grand Historian." The hexagram Zun represents the initial growth of all things and the difficulty of beginnings, which precisely matches the image of weary soldiers and exhausted troops. When asking about travel or military matters, it indicates hardship and danger, which is extremely ominous.

屯之乾：泛泛柏舟，流行不休。耿耿寤寐，心懷大憂。仁不逢時，身隱窮居。

The hexagram Zun changes to Qian. A small boat made of cypress wood drifts aimlessly, moving continuously with the current; the mind is restless and uneasy, unable to sleep, burdened with deep sorrow. The poem "Bai Zhou" from the Book of Songs expresses the feelings of a virtuous person who is not recognized, worrying about slander and criticism. A benevolent person, born at an inauspicious time, can only retreat into poverty and seclusion. This divination indicates a situation of being unrecognized for one's talents, drifting without support, and should adopt a strategy of concealing one's abilities and waiting for the right opportunity.

屯之坤：采薪得麟，大命隕顛。豪雄爭名，天下四分。

The hexagram Zun changes to Kun. Going up the mountain to cut firewood, one catches a qilin, and thus the heavenly mandate begins to fall. The Spring and Autumn Annals records that in the fourteenth year of Duke Ai's reign, "a qilin was caught in the west." Confucius heard of this and stopped writing, considering it a sign of the chaos of the age. After that, heroes and villains fought for power and fame, and the world split into four parts. Zun represents the time of initial establishment and great difficulties, and a sacred omen appearing at an inopportune time becomes a凶 portent. This divination indicates a great disorder in the situation, with heroes dividing the land, and it is凶.

屯之蒙：山崩谷絕，天福盡竭。涇渭失紀，玉曆盡已。

The hexagram Zun changes to Meng. High mountains collapse and deep valleys are severed; the blessings bestowed by heaven are all exhausted. The waters of Jing and Wei have lost their course, and the heavenly mandate of the Son of Heaven has reached its end. The poem "October" from the Book of Songs says, "All rivers boil over, mountain peaks collapse," which describes exactly this kind of calamity. Meng signifies confusion and darkness; when heaven and earth lose their order, human affairs become chaotic. This omen indicates the end of the era, the collapse of the great structure, and great misfortune.

屯之需：夏臺羑里，湯文所厄。鬼侯俞賄，商王解舍。

The hexagram Zun changes to Xu. Xia Tai and YouLi were places where King Tang of Shang and King Wen of Zhou were once imprisoned; the ghost lord Guihou offered wealth as a bribe, and the Shang king then released King Wen. The Records of the Grand Historian, Shang Benji and Zhou Benji, record the events of King Tang's imprisonment at Xia Tai and King Wen's imprisonment at YouLi followed by his release. Xu means waiting for the right moment; even sages must endure humiliation to wait. The divination indicates that one will eventually be released from difficulties, beginning with misfortune and ending with good fortune.

屯之訟：泥津汙辱，棄捐溝瀆。所共笑哭，終不顯錄。

The hexagram Zun changes to Song. Being trapped at a muddy ford and suffering disgrace, being cast away into a ditch; becoming the object of collective ridicule and scolding, ultimately not being recognized or promoted. Song is the hexagram of contention; contending and being rejected leads to loss of reputation. This omen indicates being disgraced and losing position, remaining unrecognized throughout life, which is凶 (auspicious).

屯之師：李梅冬實，國多盜賊。擾亂並作，君不能息。

The hexagram Zun changes to Shi. In winter, the plum tree and the peach tree bear fruit, which is against the natural order, leading to many bandits in the country. Disorders arise all at once, and the ruler is unable to quell them. Ancients regarded the failure of plants and trees to bear fruit at the proper time as an omen of calamity. The hexagram Shi signifies military action; when disorder arises and cannot be stopped, wars and misfortunes continue. This divination indicates a turbulent situation with bandits emerging everywhere, which is ominous.

屯之比：獐鹿逐牧，飽歸其居。反還次舍，無有疾故。

The hexagram Zun changes to Bi. Squirrels and deer run about searching for food, and when they are full they return to their nests. Returning to their dwellings for rest, there is no illness and no mishap. The hexagram Bi signifies a卦 of mutual affinity and support, with each finding its proper place and thus remaining safe and secure. This omen indicates safe travel and no lack of clothing or food, which is auspicious.

屯之小畜：夾河為婚，期至無船。搖心失望，不見所歡。

The hexagram Zun changes to Xiaoxu. When discussing marriage across a river, the appointed time arrives but there is no boat to cross; the mind is agitated and great disappointment ensues, with the beloved person not being seen. Xiaoxu is a hexagram indicating a small accumulation and insufficient strength to accomplish matters. Asking about marriage indicates obstacles along the way, difficulty in fulfilling the appointed time, and an ominous outcome.

屯之履：百足俱行，相福為強。三聖翼事，王室寵光。

The hexagram Zun changes to the hexagram Liu. A centipede moves forward only when all its legs work together, and through mutual assistance, it appears strong. Three virtuous men assist the state, bringing honor and glory to the royal house. The hexagram Liu signifies proceeding with propriety and righteousness. When people unite in effort, their strength naturally grows. This divination indicates gaining support from many, receiving favor from above, and is auspicious.

屯之泰：坐位失處，不能自居。賊破王邑，陰陽顛倒。

The hexagram Zun changes to Tai. The position has lost its original place, and the self cannot find rest; thieves have broken into the royal city, with yin and yang reversed and the upper and lower orders disrupted. Tai usually signifies communication between upper and lower, but here it indicates a disorder of names and roles. This omen suggests loss of position and place, a reversal of circumstances, and is ominous.

屯之否：登几上輿，駕駟南遊。合縱散橫，燕齊以強。

The hexagram Zun changes to the hexagram Po. One ascends onto a small table and rides in a carriage drawn by four horses, traveling south for a tour; advocating the strategy of a coalition against the state of Qin while promoting the policy of the horizontal alliance. Yan and Qi thus become strong. During the Warring States period, Su Qin promoted the coalition strategy, while Zhang Yi advocated the horizontal alliance, as recorded in the "Records of the Grand Historian: Su Qin's Biography." Po signifies blockage and obstruction, yet eloquent individuals can find ways to achieve communication within such circumstances. This divination indicates success through verbal persuasion, which is auspicious.

屯之同人：三孫荷弩，無益於輔。城弱不守，邦君受討。

The hexagram Zun changes to Tong Ren. Three younger generations carrying bows and arrows have no benefit in assisting the state affairs; the city defenses are weak and cannot be held, so the ruler of the state is attacked. Tong Ren values unity, but even though people are numerous, if they do not exert their strength, they are of no use. The divination indicates an appearance of strength but internal weakness, with an army that cannot defend against enemies, resulting in misfortune.

屯之大有：河伯大呼，津不得渡。船空無人，往來亦難。

The hexagram Zun changes to Da You. The river god is shouting loudly in the water, but the ferry is blocked and cannot be crossed; the boats are empty with no boatmen, and travel is difficult in both directions. The river god is an ancient water deity of the Yellow River, as mentioned in the "Autumn Waters" chapter of the "Zhuangzi." Da You originally signifies prosperity and abundance, but if there is no one to guide or assist, then even with much possession, one cannot make use of it. This divination indicates obstruction in travel and matters, lack of assistance from others, and a凶 outcome.

屯之謙：甘露醴泉，太平機關。仁德感應，歲樂民安。

The hexagram Zun changes to Qian. Sweet dew descends and sweet spring water flows forth, indicating the beginning of a time of peace and prosperity; when benevolence and virtue reach, heaven and humanity respond, resulting in abundant harvests and people's peace and happiness. The "Rites of the Rites" in the "Book of Rites" regards the falling of sweet dew from heaven and the emergence of sweet spring water from the earth as auspicious signs of the Great Harmony. Those who are humble gain benefits; when virtue is practiced with humility, auspicious signs naturally come. The divination indicates harmony in time, abundant harvests, and peace between superiors and inferiors, which is highly auspicious.

屯之豫：重茵厚席，循皋采藿。雖躓不懼，反覆其宅。

The hexagram Zun changes to Yu. Laying down layer upon layer of cushions and thick mats, yet still going along the riverbank to gather bean leaves and wild vegetables; even if one falls, there is no fear, and one can return home both ways. Yu is the hexagram of joy and harmony. Living in comfort yet not forgetting simplicity and frugality, thus there is alarm but no real danger. This omen indicates that the family is secure, though there may be minor setbacks, but there is no harm, and it is auspicious.

屯之隨：太乙駕騮，從天上來。徵我叔季，封為魯侯。

The hexagram Zun changes to Suí. The Supreme Emperor rides a red steed, descending from heaven; he summons my younger cousin's son and appoints him as a feudal lord of Lu. The Supreme Emperor is an ancient name for a revered deity, who oversees destiny and official appointments. Suí signifies following and accompanying; when heaven's mandate calls, one's status rises beyond measure. This divination indicates receiving a promotion, advancement in rank, and great good fortune.

屯之蠱：南巴六安，石解戟天。所指不已，耊老復丁。弊室舊噓，更為新家。

The hexagram Zun changes to Gu. In the regions of Nanba and Liuan, the mountains and rocks crack open like spears piercing the sky; the areas affected stretch continuously without end, and elderly people have returned to youth, appearing as strong and vigorous young men. Ruined houses and abandoned ruins have been restored to become new and prosperous dwellings. The hexagram Gu signifies the rectification of accumulated disorders; when disorders are removed, all affairs are renewed. This omen indicates rejuvenation for the aged and the revival of old enterprises, which is auspicious.

屯之臨：家給人足，頌聲並作。四夷賓伏，干戈韜閣。

The hexagram Zun changes to Lin. Every household is prosperous, everyone is warm and well-fed, and praise arises together; all surrounding tribes come to pay homage and submit. Weapons are put away and warfare is ceased. Lin is the hexagram of ruling from above over below; when virtue and grace reach down, distant people will naturally submit. This omen indicates national peace and security, cessation of warfare, and great good fortune.

屯之觀：東鄰嫁女，為王妃后。莊公築館，以尊王母。歸於京師，季姜悅喜。

The hexagram Zun changes to Guan. A neighbor to the east has a daughter who marries a concubine of the Son of Heaven; Duke Zhuang of Lu built a pavilion for her, to honor her mother, the Queen Dowager. She marries far away to the capital, and Ji Jiang is delighted. The Spring and Autumn Annals, Year 9 of Duke Huan, records 'Ji Ji Jiang returns to the capital,' referring to this very event. Guan hexagram represents observing and guiding through influence; when propriety is complete, the marriage is successful. Asking about marriage indicates a high and noble match, achieving a beautiful union, which is very auspicious.

屯之噬嗑：陳妻敬仲，兆興齊姜。營丘是適，八世大昌。

The hexagram Zun changes to Shehe. Yi Shi of the state of Chen married his daughter to Jingzhong, and the divination foretold that his descendants would flourish in the state of Qi Jiang. Later, Jingzhong settled in Yingqiu, and after eight generations, his lineage indeed became prosperous. The "Zuo Zhuan · Zhuanggong Twenty-second Year" records Chen Wan's flight to Qi and the divination regarding his marriage, and later the Tian clan indeed replaced the Qi dynasty. Shehe signifies the act of biting to remove obstructions; once the obstruction is removed, the future opens up widely. This divination indicates that the subject, after living in another country, will have great success in future generations, which is auspicious.

屯之賁：路多枳棘，步刺我足。不利旅客，為心作毒。

The hexagram Zun changes to Ben. On the way, there are many thorny shrubs and brambles, and each step causes injury to my foot; this is not favorable for those traveling away from home, becoming a source of worry in the heart. Ben represents ornamentation, but external decoration cannot remove the thorns from the path. Asking about travel indicates many obstacles and injuries; it is advisable to temporarily stop and not proceed, which is ominous.

屯之剝：天官列宿，五神共舍。宮闕光堅，君安所居。

The hexagram Zun changes to Bo. The celestial officials and constellations are arranged in order, and the five directional deities dwell together in one pavilion. The palaces and towers are bright and solid, and the ruler resides within them. Although Bo is the hexagram of decline, if there are heavenly deities protecting it, it will not lead to danger. This divination indicates a stable dwelling and divine protection, which is auspicious.

屯之復：牧羊稻園，聞虎呻喧。懼畏惕息，終無禍患。

The hexagram Zun changes to Fu. In a rice field or garden, one is grazing sheep and hears a tiger roaring loudly; frightened, one holds one's breath and trembles, but in the end, no harm comes. Fu is the hexagram of a single yang returning, and if one remains cautious and vigilant, dangers will vanish on their own. This divination indicates a false alarm, with no actual harm, and a situation that begins with danger but ends in safety.

屯之無妄：鳴條之圖，北奔犬胡。左衽為長，國號匈奴。主君旄頭，立尊單于。

The hexagram Zun changes to Wuwang. The plot for the defeat at Mingshao battle led to the remnants of the Xia dynasty fleeing north to the Qianrong Hu region. They adopted the custom of wearing clothes with the left side in front, elected their leader, and established their country as HuXu. The "Records of the Grand Historian: Biography of the Hu Xiu" states that the Hu Xiu are descendants of the Xia dynasty. The hexagram Wuwang warns people against reckless actions. After a defeat, establishing a new lineage is also a matter of helplessness. The divination indicates a state of wandering, migration, and establishing a new foundation.

屯之大畜：克身潔吉，逢禹巡狩，錫我玄圭，拜受福佑。

The hexagram Zun changes to Da Xu. It signifies self-restraint, maintaining purity and seeking good fortune. At this time, the great Yu was touring the land, and he bestowed upon me a dark jade tablet, which I bowed to receive its blessings. The Book of Documents records, "Yu presented the dark jade, announcing his success." The hexagram Da Xu indicates accumulating virtue in preparation for use; when virtue is accumulated deeply, rewards come naturally. This divination suggests that the subject should cultivate oneself and receive rewards, being blessed by superiors, which is highly auspicious.

屯之頤：冬華不實，國多盜賊。疾病難醫，鬼哭其室。

The hexagram Zun changes to Yi. In winter, flowers bloom but no fruit is produced; there are many thieves in the country. Diseases are difficult to cure, and ghosts cry in the house. Plants do not bloom according to the seasons, and ancient people regarded this as a great ominous omen. Yi governs nourishment; if nourishment is not properly managed, illness and evil spirits arise. If the question is about illness, it indicates a serious condition. If the question is about the family residence, it indicates unrest and a great ominous omen.

屯之大過：襄送季女，至於蕩道。齊子旦夕，留連久處。

The hexagram Zun changes to Da Guo. When escorting a young daughter to her wedding, one sees her being sent along a smooth and level road; the women of Qi travel back and forth all day, lingering and staying for a long time. The "Book of Songs · Qi Wind · Zai Qu" says, "The road to Lu is smooth, the daughter of Qi departs at dusk," which satirizes Wen Jiang's private meetings with her husband's brother. Da Guo is a hexagram of excess. Excessive movement or stopping may lead to criticism. This divination indicates improper conduct between men and women, lingering and causing trouble, which is ominous.

屯之坎：朽根倒樹，花葉落去。卒逢火焱，隨風偃仆。

The hexagram Zun changes to Kan. The tree roots are rotten and the big tree falls over; flowers and leaves all fall off. Suddenly there is fierce fire, and with the wind it falls down. Kan represents a dangerous situation, with the foundation already ruined and external dangers coming. This divination indicates a ruined foundation, misfortunes occurring one after another, a great凶.

屯之離：陰變為陽，女化作男。治道得通，君臣相承。

The hexagram Zun changes to Li. Yin energy transforms into Yang energy, a woman becomes a man; the way of governing the country becomes clear, with the sovereign and ministers supporting each other. Li represents attachment and double brightness, and when flexibility turns into strength, things become smooth. This divination indicates a transformation from weakness to strength, a change of fortune, and it is auspicious.

屯之咸：炎絕續光，火滅復明。簡易理得，以成乾功。

The hexagram Zun changes to Xian. The fire is about to go out but rekindles its light, extinguished yet to shine again; by grasping the principle of simplicity, one achieves the achievements of the Qian trigram. The Great Treatise of the Zhou Changes says, "Qian is known through ease, Kun is accomplished through simplicity." Xian is the hexagram of mutualsympathetic response, and after a break it continues, thus life renews. This indicates a situation of revival from despair, the revival of old endeavors, which is auspicious.

屯之恆：多載重負，捐棄於野。予母誰子，但自勞苦。

The hexagram Zun changes to Heng. Carrying too much and being overburdened, one can only throw things away in the wilderness; raising a child for the mother but not knowing who the child belongs to, one toils in vain. Heng means constancy and duration. If the burden exceeds the proper measure, it becomes difficult to sustain. This omen indicates greed for excess and loss of weight, toiling without result, which is ominous.

屯之遁：江河海澤，眾利安宅，可以富有，飲御嘉客。

The hexagram Zun changes to Dun. Great rivers, lakes, seas, and ponds are places where many benefits gather safely, allowing for wealth and the hosting of banquets for distinguished guests. Although Dun signifies retreat, retreating to a place by water and marshes can actually bring in more benefits. This omen indicates gaining wealth through withdrawal and mutual joy between host and guest, which is auspicious.

屯之大壯：冬采薇蘭，地凍堅坼。利走室北，暮無所得。

The hexagram Zun changes to Da Zhuang. In winter, gathering wild garlic and orchids, the ground is frozen hard and cracked; rushing quickly towards the north side of the house, until dark nothing is obtained. Da Zhuang is suitable for maintaining righteousness and not for reckless action; going against the season and forcing matters leads to futile effort. This divination indicates that the timing is not right, labor is in vain, and it is凶 (a凶 omen).

屯之晉：烏鳴嘻嘻，天火將起。燔我室屋，災及姬後。

The hexagram Zun changes to Jin. Crows caw loudly and strangely, indicating that heavenly fire is about to arise; the fire will burn down my house, and the disaster will also affect the concubines of the Ji clan. Ancient people regarded the strange cries of crows as a sign of fire. The hexagram Jin signifies progress and attachment to brightness, but excessive brightness leads to burning. The divination indicates a great calamity of fire approaching the door, affecting the inner family, which is extremely凶.

屯之明夷：蠆室蜂戶，螯我手足。不可進取，為身害速。

The hexagram Zun changes to Mingyi. Scorpions are making nests, wasps are building their homes, and they sting my hands and feet. One should not proceed further, for harm will come quickly. Mingyi is the hexagram of injured light, with poison hidden in darkness. This divination indicates hidden harm and the risk of injury from movement. It is advisable to stop and remain cautious, which is ominous.

屯之家人：崔嵬北嶽，天神貴客。溫仁正直，主布恩德。閔哀不已，蒙受大福。

The hexagram Zun changes to the hexagram Jiaoren. The high and majestic northern mountain, Heng Mountain, is the dwelling place of heavenly spirits and honored guests. The deities there are kind and benevolent, just and upright, in charge of bestowing blessings. Compassion and mercy never cease, thus receiving great blessings. The hexagram Jiaoren governs internal governance with benevolence; when virtue and kindness extend to others, blessings naturally return to oneself. This omen indicates receiving divine protection and human assistance, with the family receiving great blessings, which is highly auspicious.

屯之睽：伯蹇叔盲，莫與守床。失我衣裘，伐民除鄉。

The hexagram Zun changes to the hexagram Kui. The elder brother is lame, the younger brother is blind, and no one can stay by the sickbed; I have lost my fur coat, and have been subjected to military campaigns and forced to leave my hometown. Kui signifies separation; when relatives are disabled and scattered, there is no support. The divination indicates loss of relatives' support, loss of wealth, and leaving the hometown, which is ominous.

屯之蹇：為季求婦，家在東海。水長無船，不見所歡。

The hexagram Zun changes to Jian. Seeking to marry off the youngest son, but the bride's family is far away on the eastern coast; the water route is long and there is no boat, so the desired person cannot be seen. Jian indicates a crippled foot and difficulty in movement, a long journey without a boat leads to unfulfilled wishes. Asking about marriage indicates a distant path and difficulty in success, obstacles prevent communication, which is ominous.

屯之解：山陵丘墓，魂魄失舍，精神盡竭，長寢不覺。

The hexagram Zun changes to Jie. In the mountains and hills, there are only tombs and burial mounds; souls have lost their resting place, spirit is exhausted, and the person lies in eternal sleep. Jie signifies the dispersion of danger, but if what is being resolved is a bond between form and spirit, it indicates death. If one asks about illness, it foretells difficulty in recovery; if one asks about the family home, it suggests a funeral. This is a great凶 (misfortune).

屯之損：踦牛失角，下山傷軸，失其利祿。

The hexagram Zun changes to Dun. A lame ox breaks its horn and, while going down the mountain, crushes the axle of the cart, thus losing the benefits it was due. When there is a reduction, tools are damaged and strength is weakened, so the gains also decrease. This omen indicates loss of wealth, loss of position, and unfulfilled aspirations, which is凶 (auspicious).

屯之益：水載船舟，無根以浮。往來溶溶，心勞且憂。

The hexagram Zun changes to Yi. A boat is on the water, without a firm foundation and can only float. It moves back and forth, uncertain and unstable, causing both mental fatigue and worry. Yi originally signifies increase and benefit, but without a solid foundation, one may gain and then lose again. This omen indicates wandering without a fixed place and mental unrest. It is advisable to first establish a firm foundation.

屯之夬：有鳥來飛，集於古樹。鳴聲可惡，主將出去。

The hexagram Zun changes to Guai. A bird flies in and lands on an old tree; its call is unpleasant and harsh, indicating the master is about to leave home and travel away. Ancients regarded an ugly bird perching on the house and calling as an omen of ill fortune. Guai signifies decisive action to remove something, so when ominous signs appear, it is advisable to make decisions early. This divination suggests change in the household and the master's departure, which is ominous.

屯之姤：東徙不時，觸患離憂。井泥無濡，思叔舊居。

The hexagram Zun changes to Guo. Moving east is inauspicious, leading to calamity and sorrow; the well has mud at the bottom with no water to draw, and one can only think of the old house of the younger uncle. The line "the well has mud and is not drinkable" from the hexagram Well, line Six at the Beginning, indicates a useless well. Guo signifies an unexpected encounter, and encountering something at an inauspicious time brings harm. This divination indicates that moving is unfavorable and returning to the past is difficult, resulting in misfortune.

屯之萃：黃帝所生，伏羲之宇。兵刃不至，利以居止。

The hexagram Zun changes to Cui. This refers to the birthplace of the Yellow Emperor and the dwelling of Fuxi; weapons cannot reach here, making it suitable for settling and resting. Both the Yellow Emperor and Fuxi were ancient sages, and their residences were places of blessing. Cui means gathering, and gathering in a favorable place ensures long peace. This divination indicates choosing an appropriate place to avoid military disaster, and it is auspicious.

屯之升：東山救亂，處婦思夫。勞我君子，役無休已。

The hexagram Zun changes to Sheng. Going to the east mountain to quell rebellion, the wife left at home misses her husband; the gentleman is weary, and military service has no end. The poem "Song of the Weary" from the Book of Songs describes the Duke of Zhou's eastern campaign lasting three years and the longing of the soldiers to return home. Sheng indicates upward movement, but long service away from home causes resentment and loneliness in the family. This divination indicates continuous labor and separation of husband and wife, which is ominous.

屯之困：跛躓未起，先利後市，不得鹿子。

The hexagram Zun changes to Kun. One limps and falls down, still not getting up; first seeking to gain profit and then heading to the market, ultimately failing to obtain the young deer. The hexagram Kun signifies a state ofpredicament, and with weak legs, one cannot reach the profit in time. This divination indicates obstacles in movement and failure in seeking wealth, which is ominous.

屯之井：大蛇當路，使季畏懼。湯火之災，切近我膚。賴其天幸，趨於王廬。

The hexagram Zun changes to Jing. A great snake blocks the way, causing the Ji family to feel fear; scalding hot water and fierce fire-like calamities press closely against my skin. Fortunately, by the grace of heaven, I was able to flee to the king's residence for safety. The hexagram Jing sustains people and its virtue remains constant; when encountering danger and receiving protection, there is no worry. The divination indicates a situation full of danger but ultimately leading to rescue, beginning with misfortune and ending with good fortune.

屯之革：從容長閒，遊戲南山。拜祠禱神，神使無患。

The hexagram Zun changes to Ge. One is at ease and leisurely, spending long days idly, playing and enjoying oneself in the southern mountain; then going to the temple to worship and pray to the gods, and the gods protect him from calamity. Ge signifies transformation. Even in a state of ease, one does not neglect the rites of worship, so although there is change, there is no alarm. The divination indicates that the mind and body are tranquil, with divine protection, which is auspicious.

屯之鼎：區脫康居，慕義入朝。湛露之歡，三爵畢恩。復歸野廬，與母相扶。

The hexagram Zun changes to Ding. The Xiongnu border region's area of detachment and the Western Regions' Kangju, admiring the Central Plains' rites and propriety, came to court; the Son of Heaven set a banquet called "Zhan Lu" to show harmony, and after three cups of wine, the affection was fully expressed. The "Zhan Lu" poem from the "Book of Songs · Xiao Ya" is a poem about the Son of Heaven feasting with feudal lords, and the "Zi Zao" chapter of the "Rites of Zhou" mentions the ceremony of "three cups and then departing with a contented heart." Afterward, returning to their rural dwellings, they supported each other with their mothers. The hexagram Ding represents nurturing virtuous people; when distant people come to submit, the state becomes prosperous and the family secure. The divination indicates that the person will receive honor on a long journey and return home to enjoy family reunion, which is auspicious.

屯之震：龜鱉列市，河海饒有。長錢山賈，商李悅喜。

The hexagram Zun changes to Zhen. Crows and turtles are arranged in rows in the market, and the products from rivers and seas are abundant. Money strings are long and goods are piled high, making the merchant Li happy. Zhen represents movement; when goods circulate, wealth naturally arises. Asking about business or seeking wealth indicates great profit, which is auspicious.

屯之艮：年常蒙慶，今歲受福。三夫採葩，出必有得。

The hexagram Zun changes to Gen. Year after year, blessings and good fortune are received; this year as well, one will receive the grace of heaven. Three people go out to gather flowers and herbs, and their journey will surely bring gain. Gen signifies stopping and being content with one's circumstances, thus the blessing will last. This divination indicates that maintaining what has been achieved brings profit, and traveling will result in gain. It is auspicious.

屯之漸：二人俱東，道路爭訟。意乖不同，使君洶洶。

The hexagram Zun changes to Jie. Two people are traveling east together but quarrel and bring litigation; their minds are discordant and their intentions differ, causing you great inner turmoil. Jie signifies gradual progress, but when traveling together with differing aspirations, gradual progress cannot be achieved. This divination indicates discord among companions, disputes and verbal conflicts, which is ominous.

屯之歸妹：樹我藿豆，鹿兔為食。君不恤護，秋無收入。

The hexagram Zun changes to Gui Mei. I planted my beans and bean leaves, but they were all eaten by deer and rabbits; the master did not care or protect them, and by autumn there was no harvest. Gui Mei indicates marriage but with improper positions, and if there is no one to take charge, the matter will ultimately be abandoned. This divination suggests failure in management, hard work with no reward, which is ominous.

屯之豐：黃鳥悲鳴，愁不見星。困於鷙鳥，鸇使我驚。

The hexagram Zun changes to Feng. A yellow bird cries out in sorrow, so sad that even the stars cannot be seen; trapped by fierce birds of prey, the鹯 and eagle cause me great fear and anxiety. The poem "Yellow Bird" from the Book of Songs describes the yellow bird losing its home and longing to return to its native land. Feng signifies great abundance, yet the weak are oppressed beneath the strong and suffer humiliation. This omen indicates being oppressed by the powerful, experiencing fear and unrest, which is ominous.

屯之旅：雙鳧俱飛，欲歸稻食。經涉萑澤，為矢所射，傷我胸臆。

The hexagram Zun changes to Lu. Two wild geese flew up together, intending to return to the rice field to feed; on the way through the reed marsh, they were shot by arrows, wounding my chest. Traveling in exile with no shelter, their movements were discovered and they were attacked from the shadows. This omen indicates harm in the middle of the journey, joy turning to sorrow, a great misfortune.

屯之巽：久客無依，思歸我鄉。雷雨盛溢，道未得通。

The hexagram Zun changes to Xun. There is a long stay in a foreign place with no place to rely on, and a strong desire to return home. However, there is a great thunderstorm and flooding, making the roads impassable. Xun represents smooth entry, but when circumstances are not favorable, progress is difficult. This divination indicates that the return home is obstructed and it is difficult to go back home. It is advisable to wait for the right time.

屯之兌：道路僻除，南至東遼。衛子善辭，使國無憂。

The hexagram Zun changes to Dui. The road has been cleared and opened, extending southward all the way to the east of Liao; the envoys of the state of Wei spoke politely, thus saving the country from calamity. Dui represents speech and words; using eloquent speech can relieve difficulties. The divination indicates that the matter is resolved through words, and the envoy is successful, which is auspicious.

屯之渙：同枕同袍，中年相知。少賈無失，獨居愁思。

The hexagram Zun changes to Huan. Sharing a pillow and blanket, comrades in arms, they become true friends only in middle age; in youth they engaged in business without loss, but now living alone they are full of sorrow. Huan signifies dispersion; even with old friends, one ultimately feels lonely. This divination indicates frequent parting and few gatherings, and solitude in old age.

屯之節：眾神集眾，相與議語。南國虐亂，百姓愁苦。興師征討，更立賢主。

The hexagram Zun changes to Jie. The assembly of deities gather together to deliberate and plan; the southern state is tyrannical and chaotic, causing the people great distress. Therefore, military action is taken to replace the tyrant with a virtuous ruler. Jie signifies order and regulation, removing the wicked and establishing the virtuous, which aligns with the meaning of regulation. The divination indicates a restoration of order, the old being replaced by the new, beginning with adversity and ending in auspiciousness.

屯之中孚：北陸閉蜇，隱伏不出。目盲耳聾，道路不通。

The hexagram Zun changes to Zhongfu. The sun reaches the northern land during the severe winter, when insects retreat and hide, remaining concealed and not emerging. The eyes cannot see, the ears cannot hear, and the roads are not passable. The "Zuo Zhuan · Zhao Gong Four Year" states, "When the sun is in the northern land, ice is stored." Zhongfu values sincerity and mutual trust, but at this time, above and below are separated and isolated. This omen indicates blockage and obstruction, and the news is cut off; one should remain hidden and guard oneself.

屯之小過：痴狂妄作，心逛善惑。迷行失路，不知南北。

The hexagram Zun changes to Xiao Guo. One is obsessed and mad, acting recklessly, with a confused mind easily led astray; lost direction, unable to distinguish north from south. Xiao Guo advises caution in small matters; reckless action leads to greater errors. This omen indicates a confused mind and improper actions, which is ominous.

屯之既濟：棟隆輔強，寵貴日光。福善並作，樂以高明。

The hexagram Zun changes to Ji Ji. The beams are high and prominent, the supporting timber is strong and firm, the favor and honor grow day by day; blessings and good fortune arise together, joy is found in lofty and noble realms. The line Nine in the Fourth of Da Guo says, "The beams are high, auspicious," which precisely refers to the ability to bear great responsibilities. Ji Ji is the hexagram of all matters completed; residing in the correct position brings peace. The divination indicates a high position and great blessings, family prosperity and flourishing, which is very auspicious.

屯之未濟：愛我嬰女，牽衣不與。冀幸高貴，反曰下賤。

The hexagram Zun changes to Wei Ji. The person loves his little daughter very much, and she clings to his clothes unwilling to be given away. He had hoped she would marry into a high and distinguished family, but instead she ends up in a low and humble situation. The hexagram Wei Ji indicates that the matter is not yet completed. The higher the expectation, the greater the disappointment. Asking about marriage, this suggests that the wish is not fulfilled, and there is a decline from a high position to a low one, which is ominous.

蒙之蒙：何草不黃，至未盡玄。室家分離，悲愁於心。

The hexagram Meng remains as Meng. Which grass does not wither and turn yellow, eventually turning to blackened ashes? A couple is separated, filled with sorrow and grief. The poem "What Grass Is Not Yellow" from the Book of Songs describes the hardship of soldiers enduring endless military service, where people and plants alike wither away. Meng signifies confusion and darkness, and being in such a state leads to unresolved sorrow. This divination indicates separation and sorrow, family discord, and is ominous.

蒙之乾：海為水王，聰聖且明。百流歸德，無有叛逆，常饒優足。

The hexagram Meng transforms into Qian. The great sea is the king of all waters, wise and enlightened; all rivers and streams flow towards its virtue and grace, none turning away or rebelling, thus always remaining abundant and full. The "Zhuangzi · Autumn Waters" describes how all rivers flow into the river, and the river god looks eastward in admiration of the vastness of the sea. When Meng receives the hexagram Qian, its dullness turns into clarity. This omen indicates widespread support and abundant wealth, which is highly auspicious.

蒙之坤：天之所有，禍不過家。左輔右弼，金玉滿堂。常盈不亡，富如敖倉。

The hexagram Meng changes to Kun. What is bestowed by Heaven will not bring calamity to this family; on the left there are assisting ministers, on the right there are supportive officials, and treasures fill the hall. It is always full without loss, wealthy as the Ao Cang granary. Ao Cang was a major state granary during the Qin and Han dynasties, as mentioned in the "Records of the Grand Historian: Li Shen's Biography." Kun represents the virtue of bearing things with great thickness; when virtue is profound, wealth naturally accumulates. This divination indicates prosperity entering the family, a solid foundation, and great good fortune.

蒙之屯：安息康居，異國穹廬。非吾習俗，使我心憂。

The hexagram Meng changes to Zun. The countries of Anxi and Kangju, these foreign lands, dwell in felt tents and round yurts; there is not the custom I am familiar with, which causes me sorrow. Anxi and Kangju were ancient countries in the Western Regions, mentioned in the "Book of Han, Western Regions Chronicle." Zun is a hexagram representing the difficulty of new beginnings, and when people are in unfamiliar lands, they encounter obstacles everywhere. The divination indicates that the subject and the guest are living in foreign places, suffering from unsuitable climate and water, which is ominous.

蒙之需：范公鴟夷，善賈飾資。東之營丘，易字子皮。把珠載金，多得利歸。

The hexagram Meng changes to Xu. Fan Li, who called himself Chi Yi Zi Pi, was skilled in business and increased his wealth. He traveled east to Yingqiu area and changed his name to Zi Pi. The "Records of the Grand Historian: Biographies of Merchants" records that Fan Li left Yue to engage in commerce and achieved great wealth three times. He held pearls in his hands and transported gold by cart, returning with substantial profits. Xu means waiting for the right opportunity; those who are good at waiting for the right time can generate wealth through commerce. If one asks about business and seeking wealth, it indicates great success and is auspicious.

蒙之訟：老楊日衰，條多枯枝。爵級不進，遂下摧隤。

The hexagram Meng changes to Song. An old elm tree is gradually declining, with most of its branches dry and withered; official rank and status cannot be promoted, eventually leading to a downward collapse and decline. The hexagram Song represents contention. If contention is not successful, it inevitably leads to gradual loss. This omen indicates difficulties in career advancement, gradual decline of family affairs, and misfortune.

蒙之師：小狐渡水，汙濡其尾。利得無幾，與道合契。

The hexagram Meng changes to the hexagram Shi. A small fox crosses a river, getting its tail wet; although the benefit gained is not great, it aligns with the right path. The hexagram Weiji states, "A small fox approaches the river, its tail gets wet," which signifies the meaning of taking a risky journey and nearing success. Shi is the hexagram of gathering people, so if one acts according to one's capacity, even though there is some minor inconvenience, it does not lose the right path. The divination indicates that small gains can be obtained and that maintaining the right path will result in no blame.

蒙之比：豕生魚魴，鼠舞庭堂。奸佞施毒，上下昏荒，君失其國。

The hexagram Meng changes to Bi. A pig gives birth to fish and eel, and mice dance on the hall; things are so abnormal. Evil ministers spread poison, and both above and below are confused and chaotic, leading the ruler to lose the state. Ancients regarded strange creatures as omens of the country's downfall. The hexagram Bi signifies attachment; if the attached are petty people, the state is in danger. This omen indicates petty people gaining power and the family and country collapsing, which is extremely凶.

蒙之小畜：天地配享，六位光明。陰陽順序，以成和平。

The hexagram Meng changes to Xia Xu. Heaven and Earth are paired and share the sacrificial rites, with all six lines in a bright position; yin and yang proceed in order, thus achieving a time of peace and prosperity. The "Tian" section of the "Zhuang" says "the six positions are completed in time." Xia Xu uses softness to restrain strength, and when each line is in its proper position, harmony is achieved between above and below. The divination indicates that the superior and inferior are in harmony, and all matters proceed smoothly, which is auspicious.

蒙之履：踝踵足傷，右指病癰。失旅後時，利走不來。

The hexagram Meng changes to the hexagram Lu. Both the ankle and heel are injured, and a poisonous boil has appeared on the right finger; unable to keep up with the group, the appointed time is missed, and the benefits that were about to be obtained are lost and will not come again. The hexagram Lu governs action and movement. Injury to the foot indicates that movement is not proper. This divination indicates bodily injuries and missing a good opportunity, which is ominous.

蒙之泰：異體殊患，各有所屬。喜鄰孤媼，欲寄我家。王母罵詈，求之不得。

The hexagram Meng changes to Tai. The forms are different and the worries vary; each person has their own appropriate situation. One likes the old widow from the neighboring house and wants her to live with us; however, the elderly mother at home scolds loudly, and this matter will not succeed in the end. Although Tai indicates smoothness and success, if human relationships are not harmonious, things will not go well. This divination indicates disagreement within the family and obstacles in what is sought, which is ominous.

蒙之否：操稻鄉畝，折禍稷黍。飲食充口，安利無咎。

The hexagram Meng transforms into the hexagram Po. In the countryside, working the fields to cultivate rice, breaking off and removing the harmful things among the millet and millet; food is sufficient to fill the mouth, secure and beneficial without error. Po signifies blockage and obstruction, yet tilling the land oneself ensures sufficiency even in hardship. The divination indicates no worries about clothing and food, peace and benefit, which is auspicious.

蒙之同人：所受大喜，福祿重來。樂且日富，蒙慶得財。

The hexagram Meng changes to Tongren. It indicates receiving a great joy from heaven, with blessings and official favor coming one after another. In happiness, the family becomes increasingly prosperous, benefiting from good fortune and gaining wealth. Tongren signifies harmony with others and working together with united hearts to achieve substantial gains. This divination indicates joy entering the household, continuous sources of wealth, and great good fortune.

蒙之大有：舉杯飲酒，無益溫寒，指直失取，亡利不歡。

The hexagram Meng changes to Da You. Raising a cup to drink offers no benefit for keeping warm; fingers become stiff and unable to grasp, losing benefits and feeling unhappy. Da You originally signifies prosperity and abundance, but if the method used is not in accordance with its principles, even though rich, there is no real benefit. This divination indicates labor in vain, gaining and losing again, which is ominous.

蒙之謙：日月指望，光明盛昌。三聖茂承，功德大隆。

The hexagram Meng transforms into the hexagram Qian. The sun and moon are far apart yet their light is grand and flourishing; three sages succeed each other in virtue and their achievements are abundant, their merits reaching their peak. Humility brings benefit; the more profound the virtue of humility, the brighter the radiance. The divination indicates prosperity in virtue and fame spreading far and wide, which is highly auspicious.

蒙之豫：猾夫爭強，民去其鄉。公孫叔子，戰於城南。

The hexagram Meng changes to Yu. Cunning people compete and fight, forcing the common people to leave their homes; the Gongsun and Shuzi families fight in the southern part of the city. Yu originally signifies harmony and joy, but if ease and indolence prevail without vigilance, calamity arises suddenly. This divination indicates military conflict that disturbs the people and causes them to leave their homeland, which is ominous.

蒙之隨：猿墮高木，不踒手足。還歸其室，保我金玉。

The hexagram Meng changes to the hexagram Sui. A monkey falls from a high tree but does not twist its limbs; it safely returns to its nest and protects its gold and jade treasures. Sui means to follow and move with the times; moving in accordance with the situation leads to safety even in danger. This divination indicates encountering danger without harm and preserving one's wealth, which is auspicious.

蒙之蠱：逐狐東山，水遏我前。深不可涉，失利後便。

The hexagram Meng changes to Gu. Going to the east mountain to hunt foxes, a river is blocking my way; the water is too deep to cross, and I lose the benefit I had in hand, missing an opportunity. Gu signifies rectifying accumulated evils, but since the evils are not yet dealt with, there are obstacles in the present, and thus the endeavor cannot succeed. This divination indicates encountering obstacles along the way, missing the opportunity, and a凶 (adverse outcome).

蒙之臨：鑿井求玉，非卞氏寶。名困身辱，勞無所得。

The hexagram Meng changes to Lin. Digging a well to seek a fine jade, one ends up with something other than the precious gem of Bian He; reputation is trapped, and oneself suffers disgrace, laboring without any gain. The story of Bian He, recorded in Han Feizi's "He Shi," tells of his three times offering the uncut jade and twice losing his feet. Lin indicates ruling over the people below, but if the proper method is not followed, the effort ends in vain. The divination indicates improper effort, with both fame and profit lost, which is ominous.

蒙之觀：黃玉溫厚，君子所服。甘露溽暑，萬物生茂。

The hexagram Meng transforms into Guan. A yellow jade is warm and solid, something a gentleman wears; sweet dew falls in the hot summer, causing all things to flourish. Yellow is the color of the center, and jade symbolizes the virtue of the gentleman. Guan observes and looks up, nurturing the world, just as sweet dew moistens things. The divination indicates a person with great virtue who is respected, and a vigorous vitality, which is auspicious.

蒙之噬嗑：畫龍頭頸，文章不成。甘言善語，說辭無名。

The hexagram Meng changes to the hexagram Shihe. The dragon is only drawn with its head and neck, and the patterns and colors remain unfinished; full of sweet words, but unable to achieve success. Shihe signifies the act of biting to remove obstructions, but if it is abandoned halfway, the obstruction remains. The divination indicates an undertaking that starts but does not finish, words without substance, which is ominous.

蒙之賁：招禍致凶，來弊我邦。病在手足，不得安息。

The hexagram Meng changes to the hexagram Ben. It indicates attracting misfortune and inviting danger, which comes to ruin my state; illness affects the limbs, causing no rest. Ben signifies ornamentation, but external embellishment cannot conceal internal calamity. If asking about state affairs, there is a sign of failure; if asking about the body, there is illness in the limbs. This is ominous.

蒙之剝：履位乘勢，靡有絕斃。替為隸圉，與眾庶伍。

The hexagram Meng transforms into the hexagram Bo. Originally, it was in its proper position, riding on favorable circumstances, with no fear of failure or ruin. Later, however, it was dismissed and reduced to the status of a slave and a horseman, mingling with common people. Bo is the hexagram of decline. When one holds a high position but lacks corresponding virtue, it will inevitably lead to downfall. This divination indicates a transformation from honor to disgrace, loss of position and demotion, which is ominous.

蒙之復：獐鹿雉兔，群聚東囿。廬黃白脊，俱往趨逐。九齚十得，君子有喜。

The hexagram Meng changes to Fu. A group of animals such as deer, wild chickens, and rabbits gather in the eastern garden; famous dogs like Lu Huang and Bai Ji are chasing them, biting nine times and capturing ten. The gentleman is therefore pleased. Fu is the hexagram of the return of the single yang, indicating that once vitality is restored, the hunt will be abundant. Asking about hunting or seeking wealth, one will gain greatly, which is auspicious.

蒙之無妄：治金未成，緯畫無名。長子逐兔，鹿起失路。後利不得，因無所據。

The hexagram Meng changes to Wuwang. The metal has not yet been shaped into an object, and the plans have no clear direction. The eldest son went to chase a rabbit, but the deer ran away first, causing him to lose his way. In the end, there is no gain, because there was no solid basis to begin with. The hexagram Wuwang warns against reckless actions; seeking without foundation will result in nothing. This divination indicates that one's plans are not yet settled, yet they act recklessly, ultimately leading to failure and misfortune.

蒙之大畜：天厭周德，命與仁國。以禮靖民，兵革休息。

The hexagram Meng changes to Da Xu. Heaven has abandoned the virtue of the Zhou dynasty and transferred the mandate of heaven to a country that practices benevolent governance. The new ruler establishes order through ritual and stops the use of weapons and armor. Da Xu signifies the accumulation of virtue before great use; only those with profound virtue can receive the mandate. The divination indicates a change of dynasty leading to peace in the world, starting with danger and ending in good fortune.

蒙之頤：重譯賀芝，來除我憂。善說逐良，與喜相求。

The hexagram Meng changes to Yi. A distant country, after passing through several layers of interpreters, comes to offer congratulations and presents a magical fungus, removing my worries. Good words are used to advise and promote the virtuous, and joyful events are mutually attracted. The "Book of Han" often records "heavy translation coming to court" as a sign of a prosperous era. Yi governs nurturing correctness; by obtaining the virtuous to nurture oneself, worries naturally dissipate. The divination indicates that there is good news from afar and that obtaining the virtuous will resolve difficulties, which is auspicious.

蒙之大過：膏澤肥壤，人民孔樂。宜利俱止，長安富貴。

The hexagram Meng changes to Da Guo. Rain and dew nourish, the soil is fertile, and the people are very happy; suitability and benefits gather here, enjoying long-term wealth and honor. Although Da Guo is a hexagram of bearing heavy burdens, if the foundation is deep, the burden is great but the structure does not break. This omen indicates a suitable dwelling place, long-lasting wealth and honor, which is very auspicious.

蒙之坎：白龍黑虎，起鬐暴怒。戰於涿鹿，蚩尤敗走。居止不殆，君安其所。

The hexagram Meng changes to Kan. A white dragon and a black tiger raise their manes and leap in fury, fighting in the field of Zhu Lu. Chi You finally flees. The Records of the Grand Historian, Volume on the Five Emperors, states that the Yellow Emperor fought Chi You at Zhu Lu and captured and killed him. Although Kan represents danger and peril, when righteousness triumphs over evil, danger and difficulty will naturally be resolved. After that, one can dwell in peace and security without danger. The ruler resides in his proper position. This divination indicates victory in conflict and a transformation from peril to safety, which is auspicious.

蒙之離：抱關傳語，聾跛摧殆。眾賤無下，災殃所在。

The hexagram Meng changes to Li. A gatekeeper relays messages for others, yet himself is deaf and lame, in a state of distress and danger. Reduced to the lowest possible status, calamity falls upon him. Li represents attachment; if the place to which one attaches is lowly, there is no way to stand firmly. The subject is one of low status, physical disability, and impending misfortune, resulting in a凶 (凶 means ominous or bad fortune).

蒙之咸：憂禍解除，喜至慶來。坐立歡門，與樂為鄰。

The hexagram Meng changes to Xian. Worry and misfortune have been removed, good fortune arrives and blessings follow; whether sitting or standing, one is within the gate of joy, becoming neighbors with happiness. Xian is the hexagram of mutualsympathetic response, and when the vital energy connects, worry leaves and joy comes. This omen indicates a transition from bad to good, family blessings and auspiciousness, great good fortune.

蒙之恆：折鋒載殳，輿馬放休。狩軍依營，天下安寧。

The hexagram Meng changes to the hexagram Heng. Weapons are broken, staffs are put away, and chariots and horses are allowed to rest. The military forces return to their camps, and thus the world becomes peaceful. The Book of Documents, Wu Cheng, records that King Wu of Zhou said, "Cease warfare and promote culture, return the horses to the southern slope of Mount Hua." Heng signifies constancy and duration; when weapons cease, peace and order can be maintained over a long period. This divination indicates the cessation of warfare and stability in all directions, which is highly auspicious.

蒙之遁：至德之君，仁政且溫。伊呂股肱，國富民安。

The hexagram Meng changes to Dùn. A morally superior ruler who practices benevolent governance with kindness has ministers of the caliber of I Yǐn and Lǚ Shàng as his trusted advisors. The state is strong and the people are at peace. I Yǐn assisted King Tang of Shang, and Lǚ Shàng assisted King Wu of Zhou, both being renowned ministers of state. Although Dùn signifies retreat, when the ruler is wise and the ministers are virtuous, retreat is unnecessary. This divination indicates harmony between ruler and subject, national prosperity, and family peace, which is highly auspicious.

蒙之大壯：千里望城，不見山青。老兔蝦蟆，遠絕無家。

The hexagram Meng changes to Da Zhuang. Separated by thousands of miles, one looks in vain at the city walls; even the green mountains are out of sight. The old rabbit in the moon and the toad are so far away that they have lost their way and have no home to return to. Ancient myths say that the jade rabbit and the toad live in the moon. Da Zhuang suggests that one should maintain proper conduct and avoid reckless actions. Going far without a proper basis leads to losing one's place. The divination indicates the subject is far from his homeland, suspended in isolation, which is凶 (unfavorable).

蒙之晉：有莘季女，為夏妃后。貴夫壽子，母字四海。

The hexagram Meng changes to Jin. A young daughter from the state of Xin became the concubine of the Xia dynasty's ruler. Her husband was prominent and her son lived a long life. She nurtured the people of the world with the compassion of a mother. The "Records of the Grand Historian: The Annals of Yin" records the story of the daughter of the Xin clan marrying and having Yi Yin as her attendant. The ruler of Jin advances and receives blessings; when a woman gains status, her whole family prospers. Asking about marriage indicates obtaining a noble husband and flourishing descendants, which is very auspicious.

蒙之明夷：不虞之患，禍至無門。奄忽暴卒，痛傷我心。

The hexagram Meng changes to Mingyi. Unexpected misfortune comes without any way to prepare for it; suddenly one falls seriously ill and dies, causing great sorrow to my heart. Mingyi is the hexagram of light sinking into the earth, indicating that calamities arising in darkness are hardest to guard against. If this hexagram is consulted about illness, it foretells sudden death; if about the family home, it signifies the occurrence of mourning. This is a very serious omen.

蒙之家人：飛鷹退去，不食鄰鳥。憂患解除，君主安居。

The hexagram Meng changes to the hexagram Family. A flying eagle has retreated and did not eat the small bird from the neighboring house; worries and calamities are thus removed, and the master lives in peace. The hexagram Family signifies proper internal governance and family precautions, which cause external dangers to retreat naturally. This divination indicates the resolution of a false alarm and family safety, which is auspicious.

蒙之睽：跮蹉側跌，申酉為祟。亥戌滅明，顏子隱藏。

The hexagram Meng changes to the hexagram Kui. One walks unsteadily and falls sideways, with malevolent spirits causing trouble during the hours of Shen and You. At the hours of Hai and Xu, light fades and Yanzi has to hide. Each earthly branch carries its own fortune or misfortune, and ancients used this to predict auspiciousness or inauspiciousness of time and direction. Kui signifies separation; when fortune is unfavorable, the virtuous retreat. The divination indicates an unfavorable hour and clumsy movement, so it is advisable to avoid action rather than advance, which is ominous.

蒙之蹇：司錄憑怒，謀議無道。商民失政，殷人乏祀。

The hexagram Meng changes to Jian. The deity in charge of records is furious, and all human deliberations are without reason; the people of Shang lost the benevolent governance, and the ancestral temples of the Yin dynasty ceased worship. The Book of Documents, "Mu Shi," lists the crimes of King Zhou, including the abandonment of worship. Jian signifies a lame foot, and confused governance leads to national difficulties. This divination indicates improper governance and the discontinuation of ancestral worship, which is a great misfortune.

蒙之解：望雞得雉，冀馬獲駒。大德生少，有廖從居。

The hexagram Meng changes to Xie. One hoped for a chicken but received a wild pheasant; one expected a fine horse from Ji Bei but got a foal. A person of great virtue may have few descendants, yet people from the Liao clan will come to live with them. The hexagram Xie indicates the dispersion of danger; although the outcome is not as expected, there is ultimately a gain. This divination suggests unexpected joy and assistance from others, which is auspicious.

蒙之損：忉忉怛怛，如將不活。黍稷之恩，靈輒以存。

The hexagram Meng changes to the hexagram Sun. One feels anxious and sorrowful, as if unable to live on; only through a single meal of millet and millet grain did Ling Zhe manage to preserve his life. The Zuo Zhuan records that Zhao Dun once provided food to the starving Ling Zhe in Yisan. Later, Ling Zhe reversed his spear to save Zhao Dun's life as a repayment for this kindness. Sun means reducing oneself to benefit others; a single meal of food could save a life. This divination indicates that in times of hardship, one receives help from others, beginning with misfortune and ending with good fortune.

蒙之益：莫莫輯輯，夜作晝匿。謀議我資，來攻我室。空盡我財，幾無以食。

The hexagram Meng changes to Yi. A group of people secretly gather together, going out at night and hiding during the day; they plot to take my property and come to invade my home. They take all my money, leaving almost nothing to eat. Yi originally signifies increase, but here it results in loss. If asked about the family home, it indicates theft; if asked about property, it shows complete depletion, which is a great misfortune.

蒙之夬：天之所壞，不可強支。眾口指笑，雖貴必危。

The hexagram Meng changes to Guai. What Heaven intends to destroy, human effort cannot sustain. People point and mock, and even if one is in a high position, it is certain to be dangerous. Guai is the hexagram of decisive removal. When Heaven's will and people's hearts both depart, the situation is irreversible. This omen indicates that the situation is already lost, high position brings great danger, and it is凶 (auspicious).

蒙之姤：目動睫瞤，喜來加身。舉家蒙歡，吉利無殃。

The hexagram Meng changes to Guo. When the eyes twitch or the eyelashes move, ancients considered this a sign of good fortune coming unexpectedly; the whole family would be blessed with joy, which is auspicious and free from misfortune. Guo signifies an unexpected meeting, with joy coming from outside. This omen indicates unexpected good news and family celebration, which is favorable.

蒙之萃：黿羹芬香，染指弗嘗。口飢於手，子公恨饞。

The hexagram Meng changes to Cui. A turtle fish soup has a delicious aroma, but the fingers touch it yet cannot taste it; the mouth is hungry but can only use the fingers to relieve the craving, and thus the person named Zigong harbors resentment. The "Zuo Zhuan · Xuan Gong Fourth Year" records that the Duke of Zheng's son Song had a twitching finger, and King Ling granted him a turtle fish soup but did not give it to him. Therefore, Son Song dipped his finger into the cauldron, eventually leading to the tragedy of killing the king. Cui represents gathering, and when gathered things are distributed unevenly, resentment arises. This divination indicates an unfair treatment, losing something great due to a small matter, leading to resentment, which is ominous.

蒙之升：天福所豐，兆如飛龍。成子得志，六三以興。

The hexagram Meng changes to Sheng. The blessings bestowed by Heaven are abundant, and the omen is like a dragon soaring in the heavens. Tian Chengzi achieved his aspirations, and after many generations, his family flourished greatly. The "Records of the Grand Historian: The Family of Tian Jingzhong" records that the Tian family, through generations of virtue, eventually replaced the Qi state. Sheng signifies upward movement; after long accumulation, sudden success follows. This omen indicates gradual success and eventual great prosperity, which is auspicious.

蒙之困：氓伯以婚，抱布自媒。棄禮急情，卒罹悔憂。

The hexagram Meng changes to Gen. A man named Meng came to discuss marriage, bringing cloth himself as a matchmaker; he disregarded proper etiquette and rushed into the matter, eventually leading to regret and sorrow. The poem "Meng" from the Book of Songs describes the pain of a woman being abandoned. Gen is the hexagram ofpredicament, meaning hardship and poverty. Engaging in improper relationships without proper etiquette will ultimately lead to being trapped. Asking about marriage indicates the pattern of beginning in disorder and ending in abandonment, with future regret, which is ominous.

蒙之井：夏姬親附，心聽悅喜。利以搏取，無言不許。

The hexagram Meng changes to Jing. Xia Ji comes forward to be close and obedient, her heart delighted to follow and happy; it is appropriate to take advantage of the situation to seek what is desired, for nothing will be refused. Xia Ji was the daughter of Zheng Mu Gong, renowned for her beauty that moved the states, as recorded in the Zuo Zhuan, Cheng Gong Er Nian. Jing represents nourishing people with a source that never runs dry, so whatever is sought will be responded to. This divination indicates that seeking others' approval will be granted, and many wishes will be fulfilled, which is auspicious, but one must beware of the burden of lust.

蒙之革：南山昊天，刺政閔身。疾悲無辜，背憎為仇。

The hexagram Meng changes to the hexagram Ge. The poem from the Book of Songs, Xiao Ya, Jie南山, describes looking up to the blue mountains and criticizing the government, but the criticism leads to self-suffering; lamenting the innocent being harmed, while people secretly hate and form enmity. Ge signifies change and the removal of the old. If change is not carried out properly, enmity arises. This divination indicates that speaking out will bring resentment, and one will suffer slander from behind, which is ominous.

蒙之鼎：三人為旅，俱歸北海。入門上堂，拜謁王母。勞賜我酒，歡樂無強。

The hexagram Meng changes to Ding. Three people travel together, heading to the Northern Sea. They enter and pay homage to the Western Queen Mother. The Western Queen Mother comforts them and presents them with fine wine, and their joy knows no end. The hexagram Ding represents cooking and entertaining guests, and a long journey leading to the hospitality of a nobleman. This divination indicates a fortunate journey meeting a nobleman, with the host and guest enjoying themselves greatly, which is very auspicious.

蒙之震：愆淫旱疾，傷害稼穡。喪制病來，農人無食。

The hexagram Meng changes to Zhen. Heavy rain comes at the wrong time and in excessive amounts, followed by drought and plague, damaging the crops. Funerals and illness follow one after another, leaving the farmers without food. Zhen represents movement and fear, with both natural phenomena and human affairs in turmoil. If asking about farming, it indicates a poor harvest. If asking about the household, it signifies loss and illness, which is extremely ominous.

蒙之艮：攫飯把肉，以就口食。所往必得，無有虛乏。

The hexagram Meng changes to Gen. Grabbing food and holding meat, bringing it to the mouth to eat; wherever one goes, there will certainly be some gain, not going empty-handed. Gen signifies stopping, stopping at the proper place of rest leads to sufficient food and drink. The divination indicates no lack of clothing and food, and going out will surely bring gain, which is auspicious.

蒙之漸：鳥飛無翼，兔走折足。雖欲會同，未得所欲。

The hexagram Meng changes to the hexagram Zhen. The bird wants to fly but has no wings, the rabbit wants to run but has broken legs; although one desires to meet and gather together, the wish cannot be fulfilled. Zhen indicates gradual progress; when conditions are not yet in place, there is no further advancement. The divination indicates that strength is insufficient and the desired outcome is not achieved, resulting in misfortune.

蒙之歸妹：體重飛難，不得逾關，不離室垣。

The hexagram Meng changes to Guimei. The body is heavy and unable to take flight, unable to pass through a pass, and unable to leave the courtyard. Guimei indicates marriage but with improper positions, weak strength and restricted movement leading to inability to move. This divination suggests obstruction in travel, being stuck in one place for a long time, and it is advisable to maintain the status quo rather than pursue distant plans.

蒙之豐：四雄並處，人民愁苦。擁兵西東，不得安所。

The hexagram Meng changes to Feng. Four strong leaders arise simultaneously, causing great suffering among the people. They each hold their own forces, occupying different regions east and west, leaving the people without a place to settle. Feng signifies abundance, but when many heroes compete for dominance, the whole world suffers. This omen indicates a situation of territorial division, displacement, and great misfortune.

蒙之旅：譯重關牢，求解己憂。心感乃成，與喜俱居。

The hexagram Meng changes to the hexagram Lu. The general meaning is of turning and winding paths, many obstacles and firmness, seeking only to resolve one's own worries. When hearts are in harmony, matters eventually succeed, and one can dwell in joy. Traveling abroad with many hindrances, sincerity can overcome obstacles, making them no longer obstacles. This divination indicates that after enduring difficulties, resolution is achieved, transforming sorrow into joy, which is auspicious.

蒙之巽：患解憂除，王母相於。與喜俱來，使我安居。

The hexagram Meng changes to Xun. Troubles are resolved, worries are dispelled, and the Queen Mother of the West comes to assist. Good fortune arrives together, allowing me to reside in peace. Xun signifies smooth entry, and with divine protection, there is no obstacle. This omen indicates the dispersion of misfortune, household stability, and good fortune.

蒙之兌：冬生不華，老女無家。霜冷蓬室，更為枯株。

The hexagram Meng changes to Dui. In winter, grass and trees cannot bloom, and an old woman has no place to return. Frost falls on the thatched roof, and people become withered trees and rotten stakes. Dui represents harmony and joy, but when circumstances change, there is nothing to be joyful about. If one asks about marriage, it indicates delay and failure; if one asks about family affairs, it indicates loneliness and desolation. This is ominous.

蒙之渙：震慄恐懼，多所畏惡。行道留難，不可以步。

The hexagram Meng changes to Hun. One experiences trembling and fear, with a general sense of apprehension and aversion; traveling is obstructed, and even a single step cannot be taken. Hun signifies dispersion; when the mind is scattered, movement becomes difficult. The situation indicates alarm and unease, with obstacles in action, which is ominous.

蒙之節：三人共妻，莫適為雌。子無名氏，公不可知。

The hexagram Meng changes to Jie. Three people share one wife, and none can clearly determine to whom she belongs; the children born have no clear status or surname, and even the father is unknown. Jie signifies proper conduct and distinctions. When there is no distinction between men and women, the status and names become completely confused. This divination indicates a household in disorder, unclear distinctions, and great misfortune.

蒙之中孚：早凋被霜，花葉不長。非時為災，家受其殃。

The hexagram Meng changes to Zhongfu. Flowers and leaves fail to grow due to premature withering and frost damage; improper weather conditions become calamities, affecting the whole family. Zhongfu values sincerity and harmony with the right time; when the sequence of time is disrupted, all things fail to develop properly. This divination indicates an inopportune time and family misfortune, resulting in a凶 (adverse outcome).

蒙之小過：雉兔之東，狼虎所從，貪叨凶惡，不可止息。

The hexagram Meng changes to Xiao Guo. Wild chickens and rabbits go east, while jackals, wolves, tigers and leopards follow closely behind; greedy and vicious people will not stop, and it is impossible to prevent or calm them. Xiao Guo is only suitable for careful attention to small matters. The weak face strong enemies and cannot escape danger. This divination indicates strong neighbors watching closely, continuous dangers, and it is凶.

蒙之既濟：馬驚破車，主墜深溝。身死魂去，離其室廬。

The hexagram Meng changes to Ji Ji. A horse becomes startled and crashes the carriage, causing the master to fall into a deep ditch; people die and their souls scatter, leaving their homes. Ji Ji is a hexagram indicating that after something has been completed, danger arises again, with safety hiding danger. If asking about travel, it indicates misfortune involving vehicles and horses; if asking about the body, it indicates concern for life and death. This is a great misfortune.

蒙之未濟：山林麓藪，非人所往。鳥獸無禮，使我心苦。

The hexagram Meng changes to Wei Ji. Deep mountains and old forests, the foothills and marshes, are not places where people should go; the birds and beasts there do not understand propriety, which troubles my heart. Wei Ji is a hexagram indicating that something has not yet been accomplished. Being in an inappropriate place makes it difficult to achieve anything. This divination suggests that the subject is in an improper situation and is not in harmony with others. It is advisable to leave quickly, and this is ominous.

需之需：久旱三年，草木不生。粢盛空乏，無以供靈。

The hexagram of Need remains the hexagram of Need. There has been a severe drought for three consecutive years, with no vegetation growing. The grain used for worship is insufficient and lacks supply, leaving nothing to offer to the spirits. The "Rites" (Li Ji) consider rice offerings (ci sheng) as the foundation of worship; if these are not available, worship ceases. Need signifies waiting for an opportunity, but after a long wait, rain does not come. This omen indicates prolonged hardship and prayers going unanswered, which is a great misfortune.

需之乾：火滅復息，君明其德，仁人可遇，身受利福。

The hexagram needs changes to become the hexagram of Qian. The fire has gone out but is now rekindled; the sovereign clarifies his virtue. The benevolent person can be met, and one receives benefits and blessings. Qian represents the strong and vigorous heaven; after being cut off, it is renewed, and thus virtue and achievements shine again. This omen indicates a change for the better, meeting a superior and gaining blessings. It is auspicious.

需之坤：溫山松柏，常茂不落。鸞鳳所庇，得其歡樂。

The hexagram Nu changes to Kun. The pine and cypress trees on warm mountains remain evergreen throughout the four seasons without falling. The luan and fenghuang birds find shelter under the trees and thus are joyful. The pine and cypress trees are the last to shed their leaves, and ancient people used this to symbolize the virtue of the gentleman who remains steadfast in his principles. The virtue of Kun is deep and capable of bearing all things, providing security to everything it shelters. This omen indicates firm foundation and reliable support, which is auspicious.

需之屯：西誅不復，恃強負力。倍道趨敵，師徒敗覆。

The hexagram Xun changes to Zhun. Going west for military campaign, but never returning, because relying on strength and arrogance, doubling the speed to rush towards the enemy, the army thus perishes. The "Art of War" by Sun Tzu says, "If you march fifty miles to fight for advantage, the general will be wounded," which warns against doubling the pace. Zhun is the hexagram of initial difficulty, and relying on strength and rushing forward will surely lead to defeat. For questions about military affairs or disputes, it indicates great defeat and misfortune.

需之蒙：三塗五嶽，陽城太室，神明所伏，獨無兵革。

The hexagram Need changes to the hexagram蒙. Three Tu Mountain and the Five Mountains, Yangcheng and Taishi Mountain, are all places where deities dwell in seclusion, and these places alone are free from warfare and strife. Taishi Mountain is the main peak of Song Mountain, and in ancient times it was a site for worshipping Heaven.蒙 signifies a state of confusion and lack of clarity, yet by relying on sacred mountains, one can avoid military calamity. This divination indicates choosing a place to take refuge and avoid disaster, which is auspicious.

需之訟：三牛生狗，以戌為母。荊夷上侵，姬伯出走。

The hexagram Need changes into the hexagram Strife. Three oxen gave birth to dogs, taking the land of Xu as their mother, with things inverted and out of order; the people of Jingchu and the barbarians above invaded upwards, and the prince of the Ji clan had to flee. Ancients considered the birth of strange creatures from livestock as a great calamity and omen of misfortune. Strife indicates disputes; when strange phenomena appear, disputes follow. The divination indicates external threats pressing in, the ruler fleeing, and it is ominous.

需之師：鳧游江海，役行千里。以為死亡，復見空素。長主凶憂。

The Need hexagram changes to the Army hexagram. Wild geese are swimming on the rivers and seas, and the person serving is traveling a thousand miles away. At home, they thought he was dead, but when they meet again, there is only a plain white mourning robe left. The Army hexagram signifies military campaigns and mobilizing large forces. Being away for a long time leads to uncertainty about life or death. This divination indicates that the traveler brings bad news and there is sorrow at home, which is a great misfortune.

需之比：太乙駕騮，從天上來，徵君叔季，封為魯候，無有凶憂。

The hexagram Need changes to Bi. The Supreme Sovereign rides a red steed, descending from heaven to summon your younger cousin, bestowing upon him the title of Duke of Lu, without any danger or worry. The Supreme Sovereign is an ancient revered deity who governs destiny. Bi signifies close association and mutual support; receiving a mandate from heaven brings both honor and security. This divination indicates being appointed to a high position, enjoying peace and success, which is extremely auspicious.

需之小畜：紝績獨居，寡處無夫。陰陽失忘，為人僕使。

The hexagram Need changes to the hexagram Xiao Xu. Spinning thread and weaving cloth while living alone, widowed without a husband; the way of yin and yang pairing has been lost, and one can only serve as a servant, subject to others' commands. Xiao Xu is a hexagram indicating a small amount of what is stored, with weak strength that cannot achieve much. When asking about marriage, it indicates being single and without a partner; when asking about one's background, it indicates living under someone else's roof. It is ominous.

需之履：兵征大宛，北出玉門。與胡寇戰，平城道西。七日絕糧，身幾不全。

The hexagram Need changes to the hexagram Foot. Dispatching troops to attack Dayuan, the army went north through the Jade Gate Pass; they encountered enemy forces of the Hu people and were trapped west of Pingcheng, suffering seven days without food, almost losing their lives. Emperor Wu of Han's campaign against Dayuan and Emperor Gaozu's being surrounded at Pingcheng for seven days are both recorded in the "Records of the Grand Historian." The hexagram Foot signifies proceeding with caution in dangerous situations. If one faces danger without knowing how to avoid it, then peril and danger arise. When asking about military matters or long journeys, this indicates hardship, peril, and great misfortune.

需之泰：楚靈暴虐，疲極民力。禍起乾溪，棄疾作毒。扶仗奔逃，身死亥室。

The hexagram Need transforms into the hexagram Tai. King Ling of Chu was cruel and tyrannical, exhausting the people's strength to the extreme; the disaster originated from Ganyi, and Prince Qiji raised an army to cause chaos; King Ling, holding his staff, fled in panic and eventually died in someone else's house. The "Zuo Zhuan · Zhao Gong Thirteenth Year" records the downfall of King Ling of Chu. Although Tai signifies smoothness and success, when people are oppressed and strength is exhausted, the smoothness reaches its peak and turns into failure. This divination indicates causing the people to labor and leading to disorder, resulting in personal disgrace and loss of reputation, which is extremely ominous.

需之否：雌單獨居，歸其本巢。毛羽憔悴，志如死灰。

The hexagram Need changes to the hexagram Poverty. A female bird is alone and stays by itself, returning to its original nest; its feathers are withered and its spirit is cold and lifeless like dead ashes. Poverty is the hexagram of Heaven and Earth not interacting, and a single Yin cannot produce offspring. This omen indicates loneliness and loss of a partner, a depressed spirit, and is ominous.

需之同人：兩矛相刺，勇力鈞敵。交綏結如，不破不缺。

The Need hexagram changes into the Harmony hexagram. Two long spears strike each other, with both sides equally strong and capable; after the battle, each retreats, holding onto their positions, neither suffering any damage. "Jiaosui" is mentioned in the Zuo Zhuan, Volume Wen Gong 12, referring to both armies engaging in combat and then retreating. The Harmony hexagram signifies harmony with others. When forces are equal, it is better to seek common ground and cease fighting. The divination indicates a contest without a clear winner, suggesting reconciliation and the cessation of conflict.

需之大有：乘船渡濟，載水逢火。賴倖免禍，蒙我生全。

The hexagram Need changes to Da You. Traveling by boat across the Ji River, the boat carries water but encounters fire; fortunately, it escapes disaster and preserves life. Da You originally signifies prosperity and abundance, but when water and fire clash, maintaining success becomes difficult. This divination indicates escaping danger, experiencing alarm without actual peril, beginning with danger and ending in safety.

需之謙：喪寵溢尤，政傾家覆。我宗失國，秦滅周室。

The hexagram Need changes into the hexagram Humility. There is loss of favor and resentment overflowing, with political affairs collapsing and family ruin. Our clan has lost the state, and the state of Qin has destroyed the Zhou dynasty. The "Records of the Grand Historian: The Annals of the Zhou Dynasty" records the event of King Zhao of Qin's fifty-first year when he destroyed the Western Zhou. Humility brings benefit, but if one becomes arrogant and loses the virtue of humility, then downfall is certain. The divination indicates loss of power, destruction of the family, and the discontinuation of ancestral rites, which is extremely ominous.

需之豫：冬無藏冰，春陽不通。陰流為賊，國被其殃。

The hexagram Need changes to Yu. In winter, if ice is not properly stored, the yang energy of spring cannot flow smoothly; yin energy spreads and causes harm, bringing calamity to the state. The "Zuo Zhuan · Zhao Gong Four Year" records Shen Feng's discussion on the policy of storing ice, stating that if the timing is missed, yin and yang become disordered, and disasters and epidemics arise together. Yu signifies preparing in advance; without preparation, things will fail. This divination indicates inadequate preparation leading to future troubles, which is ominous.

需之隨：田鼠野雞，意常欲逃。拘制籠檻，不得動搖。

The hexagram Need changes to the hexagram Follow. Field mice and wild chickens always want to run away, but they are confined in cages and enclosures, unable to move at all. To follow means to act according to the time, but when one is controlled by others, one cannot follow one's own will. This divination indicates that the subject is restricted and unable to realize his aspirations, which is ominous.

需之蠱：佩玉蕊兮，無所繫之。旨酒一壺，莫與笑語。孤寡獨特，常愁憂苦。

The hexagram Need changes into the hexagram Gǔ. The jade pendant hangs low but there is nowhere to attach it; a single pot of wine, yet no one to share a laugh over it; alone and lonely, often troubled and distressed. Gǔ signifies accumulated evils awaiting correction, and when human affairs fall apart, one feels utterly listless. The divination indicates solitude without companions, and deep worries that cannot be resolved, which is ominous.

需之臨：沒遊源口，求鮫為寶。家危自俱，復出生道。

The hexagram Need changes to Lin. It describes going into the mouth of a water source to swim, seeking the pearl of the鲛 person as a treasure; there is danger at home and oneself also falls into peril, but fortunately one rises back to the surface and finds a way to survive. Ancient tradition says that in the southern sea there are鲛 people who weep tears that turn into pearls. The hexagram Lin indicates being in a high position looking down, and pursuing profit at the risk of danger, which is perilous. The divination suggests that one risks for wealth,by chance survives, beginning with misfortune and ending with good fortune.

需之觀：河水孔穴，壞敗我室。水深無岸，魚鱉傾側。

The hexagram Need changes to the hexagram View. There is a hole in the river embankment, and the river water has damaged my house. The water is so deep that the shore cannot be seen, and even fish and turtles are thrown about. The person in charge observes and examines, for if the hole in the embankment is not noticed early, a great disaster will occur. This divination indicates a flood at the gate, destruction of the dwelling, and a great凶 (misfortune).

需之噬嗑：教羊牧兔，使魚捕鼠。任非其人，費日無功。

The hexagram Xun changes to Sheke. Teaching sheep to graze rabbits and fish to hunt mice; using people in inappropriate roles, wasting time and achieving nothing. Sheke signifies biting to remove obstructions, but using the wrong people makes obstructions worse. The divination indicates improper use of people, leading to labor without results, which is ominous.

需之賁：升戶入室，就溫燠食。冰凍北陸，不能相賊。

The hexagram Need changes to Bi. One ascends steps, enters a door, and proceeds into a house, taking refuge in a warm place to eat. Although the north is cold and frozen, it does not harm those inside the house. Bi signifies ornamentation; when one has a proper place to reside, external cold cannot invade. This omen indicates obtaining a suitable dwelling, avoiding danger without harm, and is auspicious.

需之剝：孤竹之噓，老婦無夫。傷於蒺藜，不見少妻。東郭棠姜，武氏破亡。

The hexagram Need changes to the hexagram Pei. On the ruins of the state of Guzhu, an old woman has lost her husband; she is pierced by thorn bushes and cannot see her young wife. Zi Qi Duke Wu Zi married the sister of Dongguo Yan, Tang Jiang, which eventually led to the assassination of the king and the ruin of the family (from "Zuo Zhuan · Xianggong Twenty-Fifth Year"). The hexagram Pei signifies a decline, and indulgence in lust leads to the complete ruin of the family's fortune. This divination indicates that the cause is breaking the family through lust, leaving one lonely and without support, which is a great misfortune.

需之復：凶禍災殃，日益明彰。福不可剺，三郄夷傷。

The hexagram Need changes to Fu. Misfortune, calamity, and disaster become increasingly evident day by day; blessings are no longer attainable. The three Xie brothers of Jin were finally executed. According to the Zuo Zhuan, Cheng Gong 17th year, King Li of Jin killed Xi Qi, Xi Chou, and Xi Zhi, and displayed their bodies in the court. Fu represents the return of one yang, but when evil has accumulated deeply, even the return of yang cannot save the situation. This divination indicates the gradual emergence of calamity and the downfall of a great family, which is extremely ominous.

需之無妄：載璧秉珪，請命於河。周公作誓，沖人瘳愈。

The hexagram Need changes to Wuwang. Holding a jade璧 and a jade圭, one approaches the river god to seek a mandate; the Duke of Zhou writes a vow and makes a sacrifice, and the young king's illness is cured. The Book of Documents, Jin Teng, records the story of the Duke of Zhou offering himself in place of King Wu to the ancestors. The hexagram Wuwang signifies sincerity without false aspirations; when sincerity moves heaven and earth, calamity and illness will vanish. The divination indicates that prayers are answered and illness is cured, which is auspicious.

需之大畜：鳥升鵲舉，照臨東海。龍降庭堅，為陶叔後。封圻英六，履祿綏厚。

The hexagram Need changes to Da Xu. Birds fly upward, magpies soar high, and brilliant light shines over the East Sea; the virtue of the dragon descends upon Tingjian, making him the descendant of Tao Shu. Tingjian is Gaoyao, whose descendants were granted fiefs in Ying and Liu. The "Zuo Zhuan · Wen Gong Wu Year" laments, "Gaoyao's lineage was not honored and thus vanished." Being granted territory in Ying and Liu, he enjoys a stable and abundant position. Da Xu signifies the accumulation of virtue and the gathering of depth. When virtue is profound, its influence extends to descendants. This divination indicates a distinguished family lineage and blessings for future generations, which is highly auspicious.

需之頤：危坐至暮，請求不得。膏澤不降，政戾民忒。

The hexagram Need changes to the hexagram Cultivation. Sitting upright and properly until nightfall, the requested matter still does not come to pass; grace and favor do not descend, orders are perverse and the people's hearts are doubtful. The hexagram Cultivation governs the nourishment of the people; if those in authority do not nourish those below, the people will be greatly resentful. This divination indicates that one's request will not be answered, there is discord between superiors and inferiors, and it is ominous.

需之大過：宜昌娶婦，東家歌舞。宴樂有序，長樂嘉喜。

The hexagram Need changes to Da Guo. It is suitable to marry during a flourishing time, when neighbors in the east sing and dance in celebration. The banquet is joyful and orderly, leading to long-term happiness and a perfect wedding. Although Da Guo is a hexagram of excess, if etiquette is properly observed, the excess does not lead to disorder. Asking about marriage indicates great auspiciousness, and asking about a family banquet indicates harmony and joy.

需之坎：鑿井求玉，非卞氏寶。名因身辱，勞無所得。

The hexagram Nu changes to Kan. Digging a well to seek a fine jade, one ends up with something other than the precious gem presented by Bi Gan; the reputation thus brings disgrace, and after much effort, nothing is gained. The story in Han Feizi's "He Shi" recounts Bi Gan's offering of the uncut jade stone and his suffering two amputations. Kan represents deep dangers and pitfalls, and falling into reckless pursuit leads to deeper entanglement. The divination indicates improper methods, loss of both reputation and gain, resulting in misfortune.

需之離：鴻鵠思其雄，欲隨鳳東。順理羽翼，出次須日。中留北邑，復反其室。

The hexagram Need changes to Li. A female swan longs for its mate and wishes to follow the phoenix to the east; it arranges its feathers and wings, travels, stays, and waits for a good day; however, it gets stuck in a northern town along the way, and finally returns to its nest. Li represents attachment; when the place to attach is not yet determined, it goes and comes back. If asked about a traveler, it indicates a return halfway; if asked about marriage, it suggests coming together and then parting again.

需之咸：早霜晚雪，傷害禾麥。損功棄力，飢無所食。

The hexagram Xun changes into the hexagram Xian. Frost comes too early and snow arrives too late, harming the grain and wheat; the whole year's effort is wasted, labor is in vain, and there is hunger with nothing to eat. Xian is the hexagram of mutualsympathetic response, and when the heavenly timing does not respond to human affairs, agricultural work is completely ruined. This omen indicates unfavorable weather conditions and no hope of a harvest, which is凶.

需之恆：蝙螺生子，深目黑丑。雖飾相就，眾人莫取。

The hexagram Xū (Need) transforms into Héng (Permanence). The offspring of bats, snails, and clams have deep-set eyes and dark, ugly faces; even if they are adorned to appear suitable for human company, people will not agree to marry them. Héng signifies permanence and duration. If the essence is not beautiful, adornment cannot last. This divination indicates that external embellishment cannot conceal inner inadequacy, and efforts to seek a mate or reputation will not succeed, resulting in misfortune.

需之遁：去如飛鴻，避凶直東。遂得全脫，與福相逢。

The hexagram Need changes to Duan. When leaving, it is like a flying goose moving swiftly, avoiding danger by heading directly east; thus, one completely escapes and meets good fortune. Duan means retreating to preserve oneself; recognizing the right moment and withdrawing early can avoid misfortune. This divination indicates timely withdrawal, turning danger into good fortune, which is auspicious.

需之大壯：婚姻合配，同枕共牢，以降休嘉，子孫封候。

The hexagram Need changes to Da Zhuang. In matters of marriage, when the couple is properly matched, they share the same bed and eat from the same sacrificial animal, thus bringing down auspicious blessings and the children being enfeoffed as marquises. The "Book of Rites · Hūn Yì" states, "sharing the same sacrificial meat and drinking from the same gourd," which symbolizes the unity of husband and wife. Da Zhuang signifies a strong and righteous force gaining power; when the union is proper and upright, the family will flourish greatly. Asking about marriage indicates a harmonious relationship, and asking about offspring suggests honor and prestige, which is highly auspicious.

需之晉：咸陽辰巳，長安戌亥。丘陵生止，非魚鰍市。不可辭阻，終無悔咎。

The hexagram Need changes to the hexagram Progress. Xianyang is located in the direction of Chen and Si, while Chang'an is in the direction of Xu and Hai. Hills and elevated areas are suitable for settling and resting, and such places are not low-lying marshes where fish and eels gather. Chen, Si, Xu, and Hai are all names of directional branches, used by ancients to determine the auspiciousness of a dwelling place. Progress signifies advancement; choosing a proper location leads to advancement without blame. One should not refuse or retreat, for there will ultimately be no regret or mistake. The divination indicates that one should reside in elevated and proper places, and act without blame.

需之明夷：螟蟲為賊，害我五穀。簞食空虛，家無所食。

The hexagram of Need changes to the hexagram of Mingyi. Locusts have become pests, destroying my grain; the food baskets are empty, and the whole family has nothing to eat. The hexagram of Mingyi signifies a wound to the light, with hidden pests consuming greatly. Asking about farming indicates a poor harvest, asking about household affairs indicates scarcity, which is ominous.

需之家人：謀恩拜德，東歸吾國。慷慨宴笑，歡樂有福。

The hexagram changes to the hexagram of the Family. It indicates reporting gratitude, expressing thanks for kindness, and returning east to one's homeland. With a generous and spirited heart, one hosts a banquet and laughs and talks joyfully, and happiness brings its own blessings. The hexagram of the Family signifies harmony within the family, and returning to one's roots leads to prosperity. This divination suggests returning home to reunite, and the host and guests enjoying a harmonious gathering, which is auspicious.

需之睽：齋具贖狸，不聽我辭。繫於虎鬚，牽不得來。

The hexagram Need changes to Kui. Prepare a meal and utensils to redeem the leopard cat, but the other party does not listen to my words; the leopard cat is tied to the tiger's whiskers and cannot be brought near. Kui signifies separation; what is sought meets with the opposite. This divination indicates unsuccessful negotiation and no hope for what is desired, which is ominous.

需之蹇：比目附翼，歡樂相得。行止集周，終不離忒。

The hexagram Nu changes to Jian. The fish that swim in pairs and the birds that fly together are symbols of joy and mutual harmony; each step and each stop are complete and appropriate, never failing or separating. The fish that swim in pairs and the birds that fly together were used by ancients to symbolize couples staying together. Although Jian is a hexagram of difficulty, having a good companion to travel with makes the difficulty not really difficult. When asking about marriage, it indicates a long and harmonious life together, which is very auspicious.

需之解：一指食肉，口無所得。染其鼎鼐，舌饞於腹。

The hexagram Need transforms into the hexagram Release. Using just one finger to take meat, one's mouth ultimately gets nothing; the finger gets stained with the soup in the cauldron, yet the tongue is greedy and the stomach growls. This is the same meaning as the story of Zheng Linggong offering a tortoise soup and Ziguang staining his finger in the cauldron. The hexagram Release indicates the dispersion of danger, but when desired things are not obtained, the craving remains. This divination suggests something that can be seen but not reached, with the desired outcome falling through, which is ominous.

需之損：曳綸江海，鉤掛魴鯉。王孫得利，以享仲友。

The hexagram Need changes to the hexagram Loss. The fishing line is cast into the river and sea, and the fishhook catches a鲂 fish and a carp; the nobleman thus gains profit, which he uses to entertain his friend Zhongshi. Loss means reducing one's own resources to benefit others; gaining something and sharing it brings great blessings. The divination indicates success in hunting and fishing, and forming beneficial friendships, which is auspicious.

需之益：商紂牧野，顛敗所在。賦斂重數，黎元愁苦。

The hexagram Need changes into the hexagram Benefit. King Zhou of Shang was defeated at the Battle of Muye, which was the very place where his downfall began. The taxation and levies were heavy and frequent, causing the people great distress. The Book of Documents, the "Muye Oath," records the event of King Wu of Zhou attacking King Zhou and meeting him in battle at Muye. The hexagram Benefit originally represents a situation where the upper part is reduced to benefit the lower part. If this is reversed, with the lower part serving the upper part, it becomes a great loss. This omen indicates excessive taxation leading to loss of the people, collapse of the foundation, and great misfortune.

需之夬：北辰紫宮，衣冠立中。含和建德，常受天福。

The hexagram Need changes to the hexagram Guai. The North Star is located in the Ziwei Palace, with the court officials standing in order in the central position; it contains harmonious energy and establishes virtue, thus often receiving the blessings of Heaven. The Analects of Confucius, in the chapter "Government by Virtue," uses the image of the North Star remaining in its place while the myriad stars revolve around it, to illustrate governing by virtue. The hexagram Guai signifies decisive action to eliminate evil; when one remains upright, evil cannot interfere. The divination indicates maintaining the center to gain blessings, removing evil to achieve peace, which is auspicious.

需之姤：輕戰尚勇，不知兵權。為敵所制，從師北奔。

The hexagram Xun changes to Guo. Acting rashly in battle and only valuing bravery without understanding the art of warfare leads to being controlled by the enemy and retreating northward in defeat. The "Art of War" emphasizes that warfare is a matter of deception. To rely solely on courage without strategy will surely result in defeat. Guo represents an unexpected encounter; encountering the enemy unprepared leads to being caught in all directions. When asking about military matters or disputes, this indicates a great defeat and misfortune.

需之萃：大口宣舌，神使仲言。黃龍景星，出應德門。與福上天，天下安昌。

The hexagram Need changes to the hexagram Cui. Opening wide the mouth and proclaiming words, the divine sends Zhongshi to convey messages; the Yellow Dragon and the Auspicious Star appear, responding to the gate of a virtuous person. Ancients regarded the Yellow Dragon and the Auspicious Star as signs of peace and prosperity, as recorded in the "Book of Han: Records of Celestial Phenomena." Blessings ascend to heaven, and the world becomes stable and flourishing. Cui means gathering; when virtue is gathered, auspicious signs naturally come. The divination indicates the arrival of auspicious signs and the prosperity of the state and people, which is very favorable.

需之升：凶子禍孫，把劍向門。凶訟歡囂，驚駭我家。

The hexagram Need changes to the hexagram Ascend. A fierce son and a troublesome grandson, wielding swords, rush toward the family gate; a dangerous lawsuit causes continuous turmoil, alarming the whole family. Ascend signifies progress, but if family discipline is not established, the descendants will become a source of calamity. This omen indicates family unrest and legal troubles, which is extremely凶.

需之困：祝伯善言，能事鬼神。辭祁萬歲，使君延年。

The hexagram Need changes to the hexagram Difficulty. Zhushi Boshi is skilled in the words of prayer and worship, and can serve the spirits and deities. He prayed for longevity, enabling the ruler to live longer. The Book of Songs, Xiao Ya, Chu Ci, mentions "Gong Zhu Zhi Gao," indicating that the official in charge of worship is the one who handles the prayers. Difficulty is the hexagram of hardship and distress, but if protected by divine beings, the difficulties can be resolved. This divination indicates that the prayers for removal of calamities are effective, and the person will be safe and live a long life, which is auspicious.

需之井：圭璧琮璋，執贄見王。百里甯戚，應聘齊秦。

The hexagram Need changes to the hexagram Well. Holding jade objects such as the bi, zhang, cong, and zhang as gifts for a meeting with the king, one goes to court. Bai Li Xi and Ning Qi respectively sought positions in the state of Qin and Qi. Bai Li Xi became the Five Goats Minister of Duke Mu of Qin, while Ning Qi sang while holding a cow horn and was recognized by Duke Huan of Qi. These events are recorded in the "Records of the Grand Historian." The hexagram Well governs nourishing people with an inexhaustible source; when the virtuous find their proper place, the state employs them. This divination indicates that one who is talented and has potential will be recognized and achieve success, which is a great auspicious omen.

需之革：昧旦乘車，履危蹈溝。亡失裙襦，催折兩軸。

The hexagram Need changes to the hexagram Revolution. The sky was not yet bright when he took a carriage and hurried on a dangerous journey, stepping into a ditch; he lost his skirt and short jacket and broke two carriage axles. Revolution signifies change, but rushing to change without considering the timing and circumstances will surely lead to loss. This divination indicates that the person acts in a hasty and impetuous manner, resulting in financial loss and injury, which is ominous.

需之鼎：膠著木連，不出牛欄。斯饗羔羊，家室相安。

The hexagram Need changes to the hexagram Cauldron. Using glue to firmly bind the wood, the cow cannot escape the pen; thus, they slaughter a sheep for a feast, and the whole family remains peaceful and harmonious. The Cauldron governs cooking and nourishing people; guarding it with firmness ensures peace both inside and outside. The divination indicates that maintaining what has been achieved brings security, the family is harmonious, and it is auspicious.

需之震：卷領遁世，仁德不舍。三聖攸同，周家茂興。

The hexagram Nu changes to Zhen. Wearing ancient, collarless robes to retreat from the world and live in seclusion, yet never abandoning benevolence and virtue; the three sages, Tai Wang, Wang Ji, and King Wen, all upheld the same principles, thus the Zhou dynasty flourished. Zhen represents movement; movement without losing virtue will surely lead to prosperity. The divination indicates that one who retreats and maintains virtue will later achieve great success, which is auspicious.

需之艮：黍稷苗稻，垂秀方造，中旱不雨，傷風枯槁。

The hexagram Need changes to Gen. Millet, millet, grain sprouts and rice are just beginning to form ears and flowers, but in the middle of their growth they encounter drought and no rain falls, and they are damaged by the wind and wither. Gen signifies stopping. When growth is stopped midway, the task is incomplete. This omen indicates that the matter will be obstructed halfway, with no hope of a good harvest, which is ominous.

需之漸：冠帶南遊，與福喜逢。期於嘉貞，拜為公卿。

The hexagram Need changes to the hexagram Gradual. One should dress neatly, tie the waistband properly, and travel southward. One will meet with good fortune and joyful events. Expecting the path of beauty, virtue, and correctness, one will finally be appointed as a high official. The hexagram Gradual indicates progress in an orderly manner. Advancing along the correct path leads to a prominent position. This divination suggests encountering a superior while traveling abroad, promotion in official career, and great good fortune.

需之歸妹：一巢九子，同公共母。柔順利貞，出入不殆，福祿所在。

The hexagram Need changes to Gui Mei. There are nine young birds in a nest, all from the same father and mother; they are gentle and proper, and their coming and going are without danger, with wealth and honor gathering here. The "Book of Songs · Zhao Nan · Que Chao" uses a bird's nest to symbolize a household. Gui Mei indicates marriage, and gentleness and uprightness lead to family prosperity. This divination suggests abundant descendants, safe entry and exit, and great good fortune.

需之豐：韓氏長女，稼於東海。宜家富主，柔順以居。利得過倍。

The hexagram Xun changes to Feng. The eldest daughter of the Han family married to the seaside; she brought harmony to her husband's household and made the master wealthy. With her gentle virtue, she established herself in her position and gained double the benefit. "Jia" here means "marriage." Feng signifies grandeur; a virtuous wife assists within the home and doubles the family's fortune. Asking about marriage indicates obtaining a virtuous wife, asking about wealth indicates gaining substantial profit, which is very auspicious.

需之旅：因禍受福，喜盈我室，所願必得。

The hexagram needs changes to become the hexagram of Travel. Misfortune leads to good fortune, joy fills my home, and what I hope for will surely come true. The Tao Te Ching says, "Misfortune depends on good fortune," which is exactly the case here. Being in a foreign place and encountering a turning point, adversity turns into favorable circumstances. This divination indicates a transformation from misfortune to good fortune and the realization of desires, which is highly auspicious.

需之巽：晉平有疾，迎醫秦國。病乃大患，分為兩豎。逃匿膏盲，和不能愈。

The hexagram Need changes to Xun. The king of Jin fell ill and went to Qin to seek a physician; however, the illness worsened, transforming into two small children who hid in the region of Gaohuang, beyond the reach of even renowned doctors. The Zuo Zhuan records that two evils entered Gaohuang and the physician Yuan was helpless. Another account in the Zhaogong First Year records that the physician He of Qin diagnosed the illness of the Duke of Jin. Xun represents smooth entry; when the disease penetrates deeply, the medicinal power cannot reach it. Asking about illness indicates a grave and difficult condition, which is extremely ominous.

需之兌：牡飛門啟，憂患大解。修福行善，不為身禍。

The hexagram Need changes to the hexagram Dui. The door latch flies off, the main gate is open, great worries and calamities are greatly alleviated; accumulating virtue and widely performing good deeds will not bring calamity upon oneself. Dui represents harmony and joy; with an open and cheerful heart, all things will proceed smoothly. This divination indicates the removal of difficulties, safety through good deeds, and a favorable outcome.

需之渙：追亡逐北，至止而得。雉叔相呼，反其室廬。

The hexagram Need changes to the hexagram Huan. It signifies pursuing a fugitive or defeated army, continuing the pursuit until reaching the destination and capturing something; wild pheasants and the Shu family respond to each other and return together to their homes. Huan means dispersion; when things are scattered and then reunite, the matter will succeed. This divination indicates success in pursuit and reunion after separation, which is auspicious.

需之節：鳥銘既端，一呼三顛。動搖東西，危栗不安。疾病無患。

The hexagram of Need transforms into the hexagram of节 (Restraint). A bird-shaped vessel is placed upright, yet a single call results in three reversals; it sways east and west, filled with fear and trembling, unable to find peace. Fortunately, there is no illness to worry about. Restraint signifies order; losing order leads to chaos and unrest. However, since it can maintain its restraint, there is no serious illness. This divination indicates a situation of turmoil but physical well-being, with both good and bad outcomes present.

需之中孚：龍化為虎，泰山之陽。眾多從者，莫敢救藏。

The hexagram Need changes into Zhongfu. The dragon transformed into a tiger, resting on the south side of Mount Tai; though many followed, none dared to rescue or hide it. Zhongfu values sincerity and mutual trust; however, when authority is too strong, people fear and do not approach. This divination indicates a situation of great authority but isolation, with the people fearing rather than supporting. It is advisable to reduce authority and cultivate virtue.

需之小過：焱風忽起，車馳揭揭。棄名追亡，失其和節，憂心輟輟。

The hexagram of Xun changes into the hexagram of Xiaoguo. A whirlwind suddenly arises, and vehicles and horses rush forward in a chaotic manner. One abandons reputation to pursue a fleeing person, losing the proper measure of harmony, and is filled with anxiety that cannot be calmed. Xiaoguo is suitable only for minor actions, and is favorable for going down rather than up. Rushing forward leads to losing one's proper conduct. This divination indicates that the subject's actions are out of measure and the mind is restless, resulting in misfortune.

需之既濟：遊居石門，祿安身全。受福西鄰，歸飲玉泉。

The hexagram changes to the hexagram of Completion. Traveling and settling at the stone gate, one enjoys a secure position and preserves one's body; receiving blessings from the western neighbor, one returns to drink the spring water of jade. The line Nine in the Fifth of the hexagram of Completion says, "The eastern neighbor sacrifices an ox, but the western neighbor offers a simple spring sacrifice, yet actually receives blessings." The emphasis is on sincerity and respect rather than the abundance of sacrificial animals. This divination indicates security in one's position and life, receiving blessings and sustenance, which is auspicious.

需之未濟：登高上山，見王自言。申理我饞，得職蒙恩。

The hexagram of Need changes to the hexagram of Not Yet Completed. Climbing to a high place, reaching the top of a mountain, and seeing the king personally explaining; defending oneself against false accusations and thus obtaining an official position and receiving favor. The hexagram of Not Yet Completed signifies that the matter has not yet been completed, but by being able to explain oneself, what has not yet been accomplished can eventually be completed. This divination indicates that one's injustice will be cleared, one will gain a position and receiveofficial stipend, which is auspicious.

訟之訟：文巧俗弊，將反大質。僵死如麻，流血濡櫓。皆知其母，不識其父，干戈乃止。

The hexagram of Strife remains the hexagram of Strife. There is excessive ornamentation and deceit, leading to the decline of customs, and eventually returning to a time of simplicity. Dead bodies lie scattered like tangled hemp, and the blood flows so much that it even drenches large shields. Jia Yi's "Commentary on the Qin Dynasty" mentions "a hundred thousand corpses lying on the ground, blood flowing so much that it can float shields," precisely describing this terrible situation. In times of chaos, people only know of the mother but not the father, until weapons and arms finally cease. The hexagram of Strife represents disputes, and when disputes reach their extreme, both parties suffer. When this hexagram is used for divination, it indicates that after great disorder comes great order, beginning with great misfortune and eventually achieving stability.

訟之乾：文王四乳，仁愛篤厚。子畜十男，夭折無有。

The hexagram of Strife changes to the hexagram of Heaven. King Wen of the Zhou dynasty had four breasts, indicating a deep and sincere compassion; he raised ten sons, none of whom died young. The "Huainanzi·Xiuwu Xun" records "King Wen had four breasts, which is called great benevolence." Heaven represents the father's virtue, which is strong and upright. When virtue is thick, descendants flourish. Asking about offspring, the result is that the family is prosperous, children are well nurtured without calamity, which is very auspicious.

訟之坤：日入望東，不見子家。長女無夫，左手搔頭。

The hexagram Shou (Strife) transforms into the hexagram Kun (Earth). At sunset, looking eastward, one cannot see the figure of the son's family; the eldest daughter has not yet found a husband and can only scratch her head with her left hand in worry. The poem "Jingnu" from the Book of Songs describes the state of "sao shou chi chu," which is exactly this situation. The hexagram Kun represents pure yin; when there is no yang, marriage is difficult to achieve. If one asks about marriage, the future is uncertain and distant; if one asks about a traveler, there is no news and it is ominous.

訟之屯：東上泰山，見堯自言。申理我冤，以解憂患。

The hexagram of Strife changes to the hexagram of Obstruction. Going eastward to climb Mount Tai, one meets Emperor Yao and personally presents one's case; one defends oneself and clears one's injustice, thus removing worries and calamities. It is said that Yao and Shun toured the east and reached Mount Tai, hearing cases and resolving doubts. The hexagram of Obstruction represents the difficulty of beginnings; when injustice is appealed and cleared, the difficulty is naturally resolved. This divination indicates that one's case will be heard and justice obtained, with worries and troubles eliminated, which is auspicious.

訟之蒙：奎軫溫湯，過角宿房。宣時布和，無所不通。

The hexagram of Strife changes into the hexagram of Obstruction. Between the mansions of Kui and Chen, the warmth is like hot soup. The star sequence moves through the mansion of Jiao and stops at the mansion of Fang. It announces clear seasons and spreads harmonious energy, so nothing is obstructed. Kui, Chen, Jiao, and Fang are all names of the Twenty-Eight Mansions. Ancients used the star sequences to determine farming seasons. Obstruction signifies a state of confusion awaiting enlightenment; when it receives the clarity of heaven's timing, nothing is impeded. This divination indicates favorable weather conditions and smooth progress in all affairs, which is auspicious.

訟之需：飲船牽頭，雖拘無憂。王母善禱，禍不成災。

The hexagram of Strife changes to the hexagram of Necessity. The boat is sinking in water and is being pulled forward by someone holding the bow, although it is constrained, there is no real worry. The Western Queen Mother is good at making prayers, and misfortunes do not turn into calamities. Necessity means waiting for the right moment; by remaining calm and seeking divine assistance, dangers will naturally disappear. This divination indicates a minor constraint but ultimately no major harm, with worry followed by peace.

訟之師：鳧得水沒，喜笑自啄。毛羽悅澤，利以攻玉。公出不復，伯氏客宿。

The hexagram of Strife changes into the hexagram of Army. A wild duck gets water and dives into it, happily grooming its feathers. The feathers are bright and smooth, suitable for polishing jade. However, the master goes out and does not return, and Bo Shi can only stay overnight as a guest. The "Book of Songs · Xiao Ya · He Ren Si" laments, "Bo Shi blows the xun, Zhong Shi blows the chi," expressing sorrow over the separation of friends. The hexagram of Army signifies gathering people for a military campaign; if they reach their goal, they will be peaceful and happy, but if they lose their way, they will be lonely. This divination indicates that the matter will proceed as intended, but human relationships will scatter, with both good and bad outcomes.

訟之比：水流趨下，欲至東海。求我所有，買魴與鯉。

The hexagram of Strife changes to the hexagram of Following. Water flows to lower places, rushing forward with the intention to reach the East Sea; seeking what I possess, I buy crucian carp and carp. Following signifies mutual affinity and support, and proceeding in accordance with the trend ensures that what is sought will be obtained. This omen indicates smooth flow and profit, favorable trade, and a good outcome.

訟之小畜：獐鹿逐牧，安飽其居。反返次舍，無有疾故。

The hexagram of Strife changes to the hexagram of Small Accumulation. Sika deer and elk chase each other for food and pasture, content and well-fed in their dwellings. They return to their homes to rest, free from illness and mishaps. Small Accumulation means accumulating small things to achieve a greater goal. Being content with one's own circumstances leads to no calamities or difficulties. This omen indicates a stable life and peace without troubles, which is auspicious.

訟之履：樹植藿豆，不得芸鋤。王事靡盬，秋無所收。

The hexagram of Strife changes into the hexagram of Following. One plants bean sprouts and tends to the leaves, but neglects weeding and loosening the soil; the "Book of Songs · Tang Wind · Bao Yu" says, "The king's duties never cease," meaning official duties never end, and by autumn nothing is harvested. The hexagram of Following emphasizes adhering to propriety and acting in accordance with righteousness. When one is occupied with external labor, the inner affairs are neglected. This omen indicates that the subject is entangled in official duties, neglecting family affairs, which is ominous.

訟之泰：弱水之西，有西王母。生不知死，與天相保。

The hexagram of Strife changes to the hexagram of Great Peace. To the west of the weak water flows the dwelling of the Queen Mother of the West; she is born without knowing death and exists together with heaven and earth in perpetual growth. The Classic of Mountains and Seas, Great Wilderness West Section, records that the Queen Mother of the West resides on the Kunlun Hill, surrounded by the weak water. Great Peace signifies communication and harmony. To attain the land of perpetual growth ensures eternal security and peace. This divination indicates longevity, health, and unshakable foundation, which is most auspicious.

訟之否：數窮廓落，困於曆室。卒登玉堂，與堯侑食。

The hexagram of Strife changes into the hexagram of Oppression. When the vital energy and fortune are exhausted, one is left empty and without support, trapped in a humble dwelling. In the end, however, one ascends to the Jade Hall, dining with Emperor Yao. When oppression reaches its peak, prosperity follows. After enduring hardship and poverty, one unexpectedly meets a wise ruler. This divination indicates a situation where one first faces difficulties and then achieves success, moving from lowly status to high rank, beginning with misfortune and eventually attaining great good fortune.

訟之同人：子鉏執麟，春秋作元。陰聖將終，尼父悲心。

The hexagram of Strife changes to the hexagram of Fellowship. The carriage driver Chushang of the Shusun family captured a qilin, and thus the Book of Spring came to an end, marking the beginning of its chronicle. The era of the Pure Sage is about to conclude, and Confucius felt sorrowful. The Commentary of Gongyang on the Year of Duke Ai's Fourteenth Year records, "In the west, a qilin was captured; Confucius said, 'My way is exhausted.'" The hexagram of Fellowship signifies harmony with people. When a sage is not encountered by the times, he can only lament. This divination indicates the end of good fortune, and the sorrow of virtuous men. It is ominous.

訟之大有：尹氏伯奇，父子生離。無罪被辜，長舌所為。

The hexagram of Strife changes to the hexagram of Great Possession. Yin Jifu and his son Boqi were separated from each other in life; Boqi was innocent yet suffered punishment, all due to the slander of a talkative wife. The poem "Xiangbo" from the Book of Songs satirizes slanderers, and ancient commentaries often cite the story of Boqi as an example. The hexagram of Great Possession originally signifies wealth and prosperity, but if one listens to slander, it leads to strife among family members. This divination indicates family discord, being wrongfully accused and expelled, which is extremely ominous.

訟之謙：播木折枝，與母別離。九皋難扣，絕不相知。

The hexagram of Strife changes into the hexagram of Humility. Shaking the tree causes its branches to break, and mother and child become separated. The deep nine皋 is hard to reach, and from then on, there is no news and they do not know of each other. The Book of Poetry, Xiao Ya, "Helm in the Nine皋" says, "The crane cries in the nine皋," used to refer to a remote and difficult to reach place. Humility benefits through humility, but the pain of separation cannot be resolved by the virtue of humility. The divination indicates mother and child being separated and communication cut off, which is ominous.

訟之豫：弱雞無距，與鵲格鬥。翅折目盲，為鳩所傷。

The hexagram of Strife changes to the hexagram of Joy. A weak chicken without strong claws insists on fighting a magpie, resulting in broken wings, blindness, and injury from a dove. The hexagram of Joy originally signifies harmony and smooth action, but forcing conflict leads to sorrow. This omen indicates self-overestimation and repeated injuries; one should avoid contention and be content with simplicity, which is ominous.

訟之隨：甲乙丙丁，俱歸我庭。三丑六子，入門見母。

The hexagram of Strife changes to the hexagram of Following. Jia, Yi, Bing, Ding and others all return to my courtyard; three of the same kind and six descendants enter to pay respects to the mother. Jia, Yi, Bing, Ding refer to the order of the heavenly stems, here used to indicate people arriving one after another. Following means to follow and adhere; when many people gather inside, the family affairs unite. The divination indicates that the household members gather together, the family is united, which is auspicious.

訟之蠱：桑葉螟蠹，衣弊如絡。女工不成，絲布為玉。

The hexagram of Strife changes into the hexagram of蛊. Mulberry leaves are eaten through by caterpillars, and clothes are torn like fishing nets; female workers cannot weave cloth, and silk and cloth are as valuable as jade.蛊 indicates accumulated evils leading to calamity; if the pests are not removed, all industries will decline. This omen suggests scarcity of resources and high prices for food and clothing, which is ominous.

訟之臨：開牢闢門，巡狩釋冤。夏臺羑里，湯文悅喜。

The hexagram of Strife changes to the hexagram of Approaching. Opening the prison and opening the gate, when the Son of Heaven tours the land and releases the innocent. King Tang escaped from Xia Tai, King Wen of Zhou escaped from YouLi, and both sages were delighted. The "Records of the Grand Historian" records how King Tang was imprisoned at Xia Tai and King Wen was imprisoned at YouLi and later released. Approaching means ruling from above over those below; when virtue and grace reach the people, prisoners are released. This divination indicates that冤狱 is resolved and one escapes from long confinement, which is very auspicious.

訟之觀：欽明之德，坐前玉食。必保嘉美，長受安福。

The hexagram of Strife changes to the hexagram of Observing. It possesses the virtue of reverence and clear discernment, with a sumptuous meal set before it. It certainly retains a good reputation and enjoys long-lasting peace and blessings. The Book of Documents, the Yao Dian, praises the Tang Yao with the words "qin ming wen si an an," meaning respectful, wise, thoughtful, and tranquil. Observing looks up to the transformative power, and when virtue is evident above, the blessings are abundant for oneself. This divination indicates that the subject has a proper match between virtue and position, and enjoys a high salary, which is very auspicious.

訟之噬嗑：武夫司空，多口爭訟。金火當戶，民不安處，年飢無有。

The hexagram of Strife changes to the hexagram of Consuming the Fire. A warrior is appointed to the position of Minister of Works, but there is much talk and disputes arise. Metal and fire are in conflict at the gate, causing the people to be unable to live in peace, resulting in a poor harvest and widespread poverty. The hexagram of Consuming the Fire signifies the removal of obstacles through biting or cutting away, but improper appointments lead to greater obstructions. This omen indicates official disputes and verbal conflicts, a poor year and hardship for the people, which is a great misfortune.

訟之賁：紫閣九重，尊嚴在中。黃帝堯舜，履行至公。冠帶垂衣，天下康寧。

The hexagram of Strife changes into the hexagram of Ornamentation. There are nine layers of purple palaces, deep and majestic, where the dignified sovereign resides. The Yellow Emperor and Yao and Shun practiced the highest principle of impartiality. They maintained proper attire and ruled with ease, resulting in peace and tranquility throughout the land. The Great Treatise of the Zhou Changes states, "The Yellow Emperor, Yao, and Shun governed the world by wearing robes and acting with ease." The hexagram of Ornamentation signifies refinement and cultural adornment. When civilization is used to restrain, education spreads throughout the world. This omen indicates smooth governance, harmonious people, peace in all four seas, and great auspiciousness.

訟之剝：負牛上山，力劣行難。烈風雨雪，遮遏我前。中道復還，憂苦自歡。

The hexagram of Strife changes into the hexagram of Splitting. I am carrying a cow up the mountain, but my strength is insufficient and I can hardly move forward; a storm mixed with rain and snow blocks my path. On the way back, I have to turn around, and in my sorrow I find some comfort. The hexagram of Splitting signifies a gradual decline. When one's strength is not enough, it is better to return early. This divination suggests knowing one's limits and returning, with sorrow leading to some relief, starting with difficulties and ending in peace.

訟之復：褰兔缺唇，行難齒寒。口痛不言，為身生患。

The hexagram of Strife changes to the hexagram of Return. A rabbit has a split lip, finds movement difficult, and its teeth are cold; the mouth is painful and it cannot speak, thus bringing misfortune upon itself. The principle of "when the lip is lost, the teeth feel the cold" is mentioned in the "Zuo Zhuan · Xi Gong Wu Year," where Gong Ji advises. Return signifies the return of one yang, yet the deficiency in the body means that although there is a return, it has not yet been healed. This divination indicates illness of the mouth and tongue, difficulty in expressing hardship, and a凶 (unfavorable) outcome.

訟之無妄：合體比翼，嘉耦相得，與君同好，使我有福。

The hexagram of Strife changes into the hexagram of Perfect Stillness. The forms are compatible, and both wings fly together, indicating a beautiful mate who is mutually harmonious. You share the same aspirations, and this brings me good fortune. The "Zuo Zhuan · Huan Gong Er Nian" states, "A good mate is called 'fei'." The hexagram of Perfect Stillness signifies sincerity without deception, and when feelings and intentions align, blessings naturally arise. Asking about marriage or partnerships indicates harmony and good fortune, which is highly auspicious.

訟之大畜：口啄卒卒，憂從中來。喪我寶貝，妻妾失位。

The hexagram of Strife changes to the hexagram of Great Accumulation. Many mouths are constantly criticizing and attacking, causing worry to arise from within. I have lost my precious treasures, and my wife and concubines have also lost their positions. The hexagram of Great Accumulation signifies gathering and holding on firmly, but when slanderous words attack each other, what has been accumulated is entirely dispersed. This divination indicates slander and harm, loss of wealth and discord, which is ominous.

訟之頤：兩心不同，或從西東。明論終日，莫適相從。

The hexagram of Strife changes to the hexagram of Nourishment. Two people have different intentions, one going west and the other east; they clearly argue all day, neither willing to listen to the other. Nourishment governs cultivating correctness, but when aspirations differ, they cannot nourish each other. The divination indicates opposing views and difficulty in cooperation, which is ominous.

訟之大過：啞啞笑言，與善飲食。長樂行觴，千秋起舞，拜受大福。

The hexagram Sun changes to the hexagram Da Guo. Laughter is soft and cheerful, sharing meals with good people; enjoying long-lasting joy in passing cups and drinking, dancing for a thousand autumns, bowing and receiving great blessings. The statement of the hexagram Zhen mentions "soft laughter," indicating maintaining normalcy amidst change. Although Da Guo signifies excess, if joy is measured, the blessings will be deep. This omen indicates joy and blessings, harmonious relations with friends, and great good fortune.

訟之坎：初憂後喜，與福為市。八佾列陳，飲御諸友。

The hexagram of Strife changes into the hexagram of Water. At first there was worry, but later there was joy, as if making a trade with good fortune; the eight rows of dance were arranged in order, and wine was set out to entertain many friends. The eight rows of dance is the music and dance of the Son of Heaven, as mentioned in the Analects of Confucius. Although the hexagram of Water represents danger, after overcoming the danger, joy comes. This divination indicates a situation of first worry then joy, with many guests present, which is auspicious.

訟之離：西徙無家，破其新車。王孫失利，不如止居。

The hexagram of Strife changes into the hexagram of Fire. Moving westward leads to having no place to settle, and also results in damaging a newly purchased car. Therefore, the nobleman suffers losses and is better off staying in his original place. The hexagram of Fire signifies attachment; if the attachment is not to the right place, then there will be frequent losses. This divination indicates that moving is unfavorable and there will be financial loss. It is advisable to stay and avoid action, which is ominous.

訟之咸：鳳凰在左，麒麟處右。仁聖相遇，伊呂集聚。時無殃咎，福為我母。

The hexagram of Strife changes to the hexagram of Harmony. A phoenix stands on the left, and a qilin guards on the right; benevolence and wisdom meet each other, and virtuous talents like Yi Yin and Lü Shang gather together. The appearance of both phoenix and qilin is considered a sign of peace and prosperity in ancient times. The hexagram of Harmony represents mutualsympathetic response, and when sovereign and ministers respond to each other, the world is well governed. There are no calamities or misfortunes in the current era, and blessings are like a mother protecting me. This divination indicates a gathering of virtuous talents and a peaceful time, which is very auspicious.

訟之恆：區脫康居，慕仁入朝。湛露之歡，三爵畢恩，復歸舊廬。

The hexagram of Strife changes to the hexagram of Constancy. The area of the Xiongnu border and the state of Kangju in the Western Regions, moved by the virtue of benevolence, came to court; the Son of Heaven set a banquet called "Zhanlu" to show harmony, and after three cups of wine, the affection was fully expressed, and then they each returned to their own homes. The "Zhanlu" poem from the "Book of Songs, Xiao Ya" is a poem about the Son of Heaven's banquet for the feudal lords. Constancy means enduring and long-lasting; by showing kindness to distant people, the state's relations can be sustained. The divination indicates that distant guests will return, and host and guest will be fully pleased, which is auspicious.

訟之遁：疾貧望幸，使伯行販。關牢擇羊，多得大牂。

The hexagram of Strife changes to the hexagram of Retreat. Suffering from poverty and hoping for an unexpected gain, he sends his elder brother to trade goods. At the customs post and prison, he selects sheep and obtains many fat ewes. Although Retreat usually signifies withdrawal, retreating and managing one's affairs leads to substantial profit. This divination indicates profit from business, with the outcome exceeding expectations, which is favorable.

訟之大壯：處高不傷，雖危不亡。握珠懷玉，還歸其鄉。

The hexagram of Strife changes to the hexagram of Great Strength. Being in a high position without suffering harm, although dangerous, does not lead to defeat or destruction; holding a pearl in one's hand and cherishing a jade in one's heart, one returns safely to one's homeland. The hexagram of Great Strength signifies strong and upright strength. Being in a high position while maintaining uprightness prevents collapse. The divination indicates safety in a high position, carrying wealth back to one's homeland, which is auspicious.

訟之晉：右手棄酒，左手牧牂。行逢禮御，餌得玉杯。

The hexagram of Strife changes to the hexagram of Progress. With the right hand, he sets down the wine cup, and with the left hand, he leads a mother sheep to pasture. On the way, he meets someone who greets him with propriety and receives a jade cup as a gift. The hexagram of Progress indicates that going forward brings blessings. If one moves from ease to diligence, he will be rewarded. This divination suggests that diligence will surely bring gain, and traveling will result in favorable treatment, which is auspicious.

訟之明夷：養虎牧狼，還自賊傷。大勇小捷，雖危不亡。

The hexagram of Strife changes into the hexagram of Brightness Dimmed. Keeping a tiger in captivity and grazing wolves lead to self-harm; relying on great courage results only in small victories, with danger but not certain destruction. The hexagram of Brightness Dimmed signifies a wound to the light; nurturing internal calamities eventually harms oneself. This omen indicates self-invoked misfortune with aby chance of preservation, beginning with adversity and ending in peace.

訟之家人：戴堯扶禹，松喬彭祖。西遇王母，道路夷易，無敢難者。

The hexagram of Strife changes to the hexagram of the Family. At the top, there is Tang Yao, and assisting is Great Yu. There are also the immortal beings Chiguangzi, Wang Zi Qiao, and Peng Zu accompanying. Going west, one meets the Queen Mother of the West, and the path is smooth and easy, with no one daring to interfere. The hexagram of the Family indicates orderly internal governance, and with the assistance of sages and immortals, there is no difficulty in any endeavor. This divination indicates support from a nobleman, smooth travel, long life, and great fortune.

訟之睽：秋冬探巢，不得鵲雛。銜指北去，愧我少姬。

The hexagram of Strife changes to the hexagram of Parting. In autumn and winter, going to dig a bird's nest, one cannot catch the young magpies; one can only hold one's fingers and walk northward, feeling ashamed towards one's young concubine named Ji. Parting signifies separation; if the time is not right, one's desires will not be fulfilled. This divination indicates an inopportune time, returning empty-handed, and a lack of honor, which is ominous.

訟之蹇：兩羝三牂，俱為代鄉。留連多難，損其食糧。

The hexagram of Strife changes to the hexagram of Obstruction. Two male sheep and three female sheep are driven to a distant land; the journey is obstructed with difficulties and they lose their provisions. The hexagram of Obstruction signifies difficulty in movement, and traveling far without support leads to greater hardship. This omen indicates obstacles in long journeys, loss of wealth, and misfortune.

訟之解：南徙無廬，鳥破其巢。伐木思初，不利動搖。

The hexagram of Strife changes to the hexagram of Release. Going south to migrate but having no house to live in, the nests of birds are also destroyed; while cutting down trees, one involuntarily recalls the past. At this time, it is not advisable to act rashly. The "Book of Songs · Xiao Ya · Faming" begins with the sound of axes cutting wood, expressing the longing for old friends. The hexagram of Release indicates the dispersion of dangers, but if the foundation is not yet established, one should not act recklessly. This divination suggests a situation of unsettled migration, advising stillness and waiting for the right time, which is ominous.

訟之損：爭訟不已，更相擊劍。張季弱口，被髮北走。

The hexagram of Strife changes to the hexagram of Loss. The dispute continues endlessly, and the parties even come to sword fights. Zhang Ji has a weak tongue and cannot argue his way out, so he only has to flee north with his hair loose. Loss means reduction; the longer the dispute, the greater the loss. This omen indicates being entangled in official troubles, being unable to defend oneself and suffering defeat, which is ominous.

訟之益：延頸望酒，不入我口。初喜後否，得利無有。

The hexagram of Strife changes into the hexagram of Gain. One stretches his neck hoping to drink, but the wine does not enter his mouth; at first he is happy, but later it turns to emptiness. It is said to be beneficial, yet there is nothing to gain. The hexagram of Gain originally signifies increase, but when something is desired but not obtained, gain becomes emptiness. This divination indicates empty expectation and something that is merely nominal, leading to misfortune.

訟之夬：被髮傾走，寇逐我後。亡失刀兵，身全不傷。

The hexagram of Strife changes to the hexagram of决 (Decisive). One is seen with disheveled hair, fleeing in panic, with bandits chasing from behind; although weapons are lost, the body remains unharmed. Decisive signifies a decision to abandon something, and discarding possessions to preserve one's life is a wise decision. This omen indicates loss of wealth but no disaster, a moment of alarm without actual danger, beginning with adversity and ending with peace.

訟之姤：麒鳳所遊，安樂無憂。君子撫民，世代千秋。

The hexagram of Strife changes to the hexagram of Meeting. The place where qilin and phoenixes dwell is peaceful and joyful, free from worries. The gentleman nurtures the people, and his lineage continues for thousands of years. When qilin and phoenixes arrive together, ancient people regarded it as a sign of a sage king. Meeting refers to an unexpected encounter; when virtue is fully established, auspicious omens naturally appear. This omen indicates good governance, people's peace, and a long-lasting family lineage, which is very auspicious.

訟之萃：褰衣涉河，水深漬疲。賴幸舟子，濟脫無他。

The hexagram of Strife changes to the hexagram of Accumulation. One lifts up his clothes and wades through the water to cross the river, the water being deep enough to soak the body and causing great exhaustion; fortunately, a boatman comes to help, allowing one to cross safely without any further mishaps. Accumulation signifies gathering together; when collective strength is united, dangers can be overcome. This omen indicates being rescued from danger and turning misfortune into good fortune, which is favorable.

訟之升：憒憒不悅，憂從中來。喪我金罌，無妄失位。

The hexagram of Strife changes to the hexagram of Ascending. The mind is confused, depressed, and unhappy, with sorrow arising from within. I have lost my golden jar and my position has been lost without cause. Ascending signifies advancement, but if inner troubles remain, then even though one ascends, there will be no peace. This divination indicates loss of property and position, and a state of mental distress, which is ominous.

訟之困：絆跳不遠，心與言反。尼父望家，萏菡未華。

The hexagram of Strife changes to the hexagram of Difficulty. The legs are hindered, unable to jump far, and what is in the heart contradicts what is spoken. Confucius looks afar at his native land, and the lotus in the pond has not yet bloomed. Difficulty is the hexagram of being in a state of hardship and destitution. When the heart and mouth are not in harmony, the path is blocked. This divination indicates obstacles in advancement, speech not matching thought, and the right time not yet arrived, which is ominous.

訟之井：大壯肥牸，惠我諸舅。內外和睦，不憂飢渴。

The hexagram of Strife changes to the hexagram of the Well. A fat and strong cow is used to present to my various maternal uncles; both inner and outer relatives are in harmony, there is no need to worry about hunger or thirst. The Well nourishes people and its source never runs dry. If one can use wealth to benefit relatives, the family will be in harmony. This omen indicates harmony among relatives, abundance in clothing and food, and it is auspicious.

訟之革：黃帝建元，文德在身。祿若陽春，封為魯君。

The hexagram of Strife changes to the hexagram of Revolution. The Yellow Emperor established the era, and his virtue of cultural governance was embodied in one person. Blessings and honors are as rich and warm as spring, and he was enfeoffed as the ruler of Lu. Revolution signifies transformation and renewal; once virtue and achievements are established, titles and honors follow. This divination indicates the beginning of a new enterprise and receiving honors and wealth, which is very auspicious.

訟之鼎：虎聚摩牙，以待臀豬。往必傷亡，宜利止居。

The hexagram of Strife changes to the hexagram of the Cauldron. Tigers gather together grinding their teeth, waiting for a fat wild boar to come to them on its own; if they go, there will certainly be casualties, so it is advisable to stop and stay put. The Cauldron signifies nurturing the virtuous and achieving new success, but dangerous places should not be entered lightly. The divination indicates there is a trap ahead, it is not advisable to go forward, one should stop and remain defensive, which is凶 (a凶 outcome).

訟之震：天地配享，六位光明。陰陽順序，以成和平。

The hexagram of Strife changes to the hexagram of Thunder. Heaven and Earth are paired and both receive sacrifices, with all six lines shining brightly. Yin and Yang proceed in order, thus achieving a peaceful and harmonious governance. Thunder represents movement with its principles; when movement aligns with the heavenly order, harmony is established between above and below. The divination indicates that the superior and inferior will correspond, and the situation will turn harmonious, which is auspicious.

訟之艮：猿墮高木，不踒手足。保我金玉，還歸其室。

The hexagram of Strife changes to the hexagram of Mountain. A monkey falls from a high tree but does not twist its limbs; it preserves my gold and jade and returns safely to its house.艮 signifies stopping; knowing when to stop and not acting recklessly leads to falling without injury. This divination indicates overcoming danger with no loss of property, which is auspicious.

訟之漸：營室紫宮，堅不可攻。明神建德，君受大福。

The hexagram of Strife changes into the hexagram of Gradual Progress. The constellation Yingshi and the Purple Micro Palace are firm and cannot be broken through; the wise divine spirits establish virtue, and the ruler receives great blessings. Yingshi is one of the Twenty-Eight Mansions; ancient people used the time when it rises in the middle of the sky to determine the construction of palaces. Gradual Progress signifies proceeding step by step; holding to the right path and defending strong positions makes external forces unable to invade. The divination indicates a solid foundation and receiving heavenly blessings, which is very auspicious.

訟之歸妹：孤翁寡婦，獨宿悲苦。目張耳鳴，無與笑語。

The hexagram of Strife changes to the hexagram of Marriage. A lonely old man and a widow each live alone, suffering from sorrow and hardship; they lie awake with their eyes open, hearing a buzzing sound in their ears, and find no one with whom to laugh or talk. The hexagram of Marriage signifies marriage but with improper positions, and isolated yin and yang have no suitable partners. This omen indicates loneliness and sorrow, with the widowed and the unmarried left without support, which is ominous.

訟之豐：低頭窺視，有所畏避。行者不利，酒酸魚敗，眾莫貪嗜。

The hexagram of Strife changes to the hexagram of Abundance. One lowers their head and secretly looks around, with fear in their heart and a desire to avoid something; the traveler meets with difficulties, the wine turns sour and the fish rot, and everyone refuses to eat. Abundance signifies grandeur, but when things become too excessive and miss their proper time, they decay. This omen indicates suspicion, concealment, and doubt; goods become spoiled and are left untouched, which is ominous.

訟之旅：載金販狗，利棄我走。藏匿淵底，悔折為咎。

The hexagram of Strife changes to the hexagram of Travel. Carrying gold to trade dogs, the profit is left behind while I run away; hiding money beneath the deep abyss, regret and loss result. Traveling abroad but engaged in an unprofitable business, thus suffering loss. This omen indicates improper management of affairs, loss of hidden wealth, regret and sorrow, and a凶 outcome.

訟之巽：行觸大忌，與司命牾，執囚束縛，拘制於吏。

The hexagram of Strife changes to the hexagram of Wind. Actions have violated a major taboo, conflicting with the Director of Destiny; being arrested, bound, and subjected to the control of officials. The Director of Destiny is the deity in charge of human lifespan and death. Wind represents compliance and entry, but if actions are contrary and not compliant, punishment is incurred. This divination indicates violating taboos leading to misfortune, being involved in legal troubles, which is extremely凶 (dangerous).

訟之兌：執玉歡喜，配之解攣。危詳及安，使我無患。

The hexagram of Strife changes to the hexagram of Joy. Holding a beautiful jade and feeling joyful in the heart, wearing it removes the stiffness and illness; from danger to careful consideration and then to safety, thus I have no misfortune. Joy represents harmony and joy, and a joyful heart brings comfort throughout the body. This divination indicates the removal of illness, transformation from danger to safety, and a favorable omen.

訟之渙：機杼紛擾，女功不成。長妹許嫁，衣無襦絝。聞禍不成，凶惡消去。

The hexagram of Strife changes to the hexagram of Dispersal. The loom and the shuttle are all in a tangle, making it impossible to complete the sewing. The younger sister has already been promised in marriage, yet she cannot even afford a short jacket and trousers. Fortunately, the troubles that were heard about did not materialize, and the dangers and evils have dispersed and vanished. Dispersal means separation; amidst confusion, there will eventually be a turning point. This divination indicates a poor household and chaotic affairs, but the calamity did not become a disaster. There will be initial worries followed by peace and security.

訟之節：金人鐵距，火燒左右。雖俱不恐，獨得全處。

The hexagram of Strife changes to the hexagram of Moderation. A man made of metal and feet of iron, with great fire burning on both sides; although in the midst of fire he is not afraid, only he can remain unharmed. Moderation governs maintaining proper boundaries and self-restraint, solid in nature and able to uphold principles, thus external dangers cannot harm. This omen indicates being in a dangerous situation without fear, preserving oneself alone, which is auspicious.

訟之中孚：謝恩拜德，東歸吾國。舞蹈欣悅，歡樂受福。

The hexagram of Strife changes to the hexagram of Sincerity. To express gratitude and reverence for kindness, one should return eastward to one's homeland. Dancing with joy in heart, one happily receives blessings. The hexagram of Sincerity values mutual trust and sincerity. Knowing and repaying one's debts of gratitude brings blessings naturally. This divination indicates receiving favors and returning home, with the whole family rejoicing. It is auspicious.

訟之小過：青牛白咽，呼我俱田，歷山之下，可以多耕。歲樂時節，人民安寧。

The hexagram of Strife changes to the hexagram of Minor Transgression. A blue ox with a white neck calls me to plow together; at the foot of Lishan mountain, there is much land to cultivate. It is said that Yu the Great once farmed at Lishan, as recorded in the "Records of the Grand Historian: The Basic Annals of the Five Emperors." The harvest is abundant, the seasons are timely, and the people are at peace. Minor Transgression is suitable for planning small matters, and working the land oneself to meet one's needs is most appropriate. This omen indicates that focusing on agriculture will bring profit, the harvest will be plentiful, and the people will be secure. It is auspicious.

訟之既濟：白雉群雎，慕德朝貢。湛露之恩，使我得歡。

The hexagram of Strife changes to the hexagram of Perfect Stillness. White pheasants and flocks of雎鸠, admiring the virtue of government, come to present tribute; the Son of Heaven treats them with the grace of the "Zhan Lu" banquet, bringing me joy. It is said that during the time when the Duke of Zhou governed, the Yu Chang people came with multiple interpreters to present white pheasants, as recorded in the "Great Transmission of the Book of Documents." The hexagram of Perfect Stillness signifies that all matters have been completed. When virtue and grace extend to distant people, they will come from all directions. This divination indicates the return of distant people, receiving grace and rewards, which is very auspicious.

訟之未濟：避患東西，反入禍門。糟糠不足，憂愁我心。

The hexagram of Strife changes into the hexagram of Not Yet Completed. Hiding from trouble by evading and avoiding leads one to deliberately step into the door of misfortune; even basic sustenance like coarse food is not enough, and worry fills my heart. The hexagram of Not Yet Completed signifies that the matter has not been completed. If one is indecisive in either fleeing or facing, the situation becomes more dangerous. This omen indicates that avoiding trouble brings more trouble, hunger and hardship, and great misfortune.

師之師：烏鳴呼子，哺以酒脯。高樓之處，子來歸母。穡人成功，年歲大有，妒婦無子。

The hexagram remains the same as the original. Crows call out to their young, feeding them with wine and dried meat; on a high building, the child returns to his mother. Crows feeding their parents, ancient people regarded them as birds of filial piety. Farmers work diligently and achieve a bountiful harvest, yet the jealous wife has no children. The hexagram of the army signifies gathering people under a leader, and mother and child reuniting brings harmony within the family. This divination indicates family reunion and abundant harvests, but beware of jealousy and discord, which may bring good fortune with some obstacles.

師之乾：一簧兩舌，佞言諂語。三奸成虎，曾母投杼。

The hexagram of Military Campaign changes into the hexagram of Heaven. A person with two tongues in his mouth speaks full of flattery and deceit; three villains repeatedly telling a story can create a tiger out of thin air, even the mother of Zeng Shen finally threw down her loom and ran away. "Three people saying a tiger is a tiger" is found in "Strategies of the Warring States: Wei Strategy," and "Zeng's mother throwing away her loom" is found in "Strategies of the Warring States: Qin Strategy." The hexagram of Military Campaign signifies gathering people, but when many mouths spread false words, even the virtuous are slandered. If this hexagram is used for divination, it indicates slander and confusion among the people, trusted people being suspected, which is ominous.

師之坤：春桃生花，季女宜家。受福且多，在師中吉，男為封君。

The hexagram 师 transforms into 坤. In spring, peach trees bloom and it is auspicious for a young woman to marry. The poem from the Book of Songs, Zhou Nan, Tao Yao, says, "May this person go to his home, it is good for his family." The blessings received are both abundant and thick, just as the line statement of line nine two in the hexagram 师 says, "It is auspicious to be in the army," meaning that being in the center and upright brings good fortune. The son born will be enfeoffed as a king. Asking about marriage indicates a happy union, asking about offspring indicates nobility and prestige, which is very auspicious.

師之屯：殊類異路，心不相慕。牝牛牡猳，獨無家室。

The hexagram of Military Campaign changes to the hexagram of Obstruction. Different kinds and different paths, with no mutual affection in their hearts; a cow and a pig cannot be matched, ending up alone without a family. The hexagram of Obstruction represents a situation where new beginnings are difficult to achieve, and if the kinds are different, they will never come together. For marriage, it indicates disharmony; for partnership, it suggests differing intentions, which is ominous.

師之蒙：折葉蔽目，不見稚叔。三足孤鳥，遠其元夫。

The hexagram of Military Campaign changes to the hexagram of Innocence. Plucking a leaf and covering the eyes, one cannot see the young younger brother; a solitary bird with three legs moves far away from its mate. Innocence signifies confusion and lack of clarity. When the eyes are obscured by external things, even close relatives cannot be seen. This omen indicates that the senses are obstructed, family members are estranged, and husband and wife are separated, which is ominous.

師之需：雀東求粒，誤入網域。賴逢君子，脫復歸息。

The hexagram of Military Campaign changes to the hexagram of Necessity. A sparrow flies east to find grain, but accidentally enters an area with a snare. Fortunately, it meets a kind and benevolent gentleman who releases it, allowing the bird to return to its nest and rest safely. The "Records of the Grand Historian: The Annals of Yin" records that King Tang of Shang left three sides of his net open, precisely reflecting such benevolence. Necessity signifies waiting for the right moment; encountering a virtuous person can resolve dangerous situations. This divination indicates a minor danger but rescue by a superior, beginning with adversity and ending in good fortune.

師之訟：王孫季子，相與孝友。明允篤誠，升擢薦舉，為國乾輔。

The hexagram of Military Campaign changes to the hexagram of Strife. Wangsun and Jizi are filial and fraternal towards each other; they are discerning, trustworthy, sincere, and loyal, thus being promoted and recommended, becoming pillars of state and assistants to the ruler. The "Zuo Zhuan · Wen Gong Eighteenth Year" mentions the talented sons of the High Emperor, saying "united in virtue, broad-minded, clear and sincere, steadfast and sincere." Military Campaign signifies mobilizing people; if a virtuous person is appointed as a general, the state will become strong. The divination indicates that the subject's character is rewarded, and he is promoted to a position of importance, which is very auspicious.

師之比：削樹無枝，與子分離。飢寒莫食，獨泣哀悲。

The hexagram of Military Campaign changes to the hexagram of Following. A tree is cut down so completely that not even a single branch remains; parents and children are separated. Suffering from both hunger and cold with nothing to eat, one cries alone in deep sorrow. Following signifies attachment, but without any branches to rely on, one is left in isolation and destitution. This omen indicates separation of family members, lack of food and clothing, and is a great misfortune.

師之小畜：舜生大禹，石夷之野。徵詣玉闋，拜理水土。

The hexagram of Military Campaign changes to the hexagram of Small Accumulation. Yu the Great was appointed by Shun to manage water control. The Book of Documents, Shun's Classic, records that Shun appointed Yu as the Minister of Works to manage the land and water. Small Accumulation signifies the nurturing of strength through flexibility and the appointment of capable people, leading to gradual success. This divination indicates receiving a mandate and being entrusted with a specific duty, which is auspicious.

師之履：義不勝情，以欲自營。見利危寵，滅君令名。

The hexagram of Military Campaign changes to the hexagram of Following. Moral principles cannot overcome personal feelings; one runs about and makes efforts solely for personal desires. When encountering benefits, one is willing to risk losing favor, thus destroying the good reputation of a gentleman. The hexagram of Following emphasizes proceeding according to propriety. Yielding to personal interests and neglecting propriety leads to the complete loss of reputation. The divination indicates greed for gain and moral failure, resulting in the complete loss of reputation and misfortune.

師之泰：三人北行，六位光明。道逢淑女，與我驥子。

The hexagram of Military Campaign changes to the hexagram of Great Crossing. Three people travel north together, and all six positions are bright. On the way, they meet a virtuous woman who gives them a noble son like a fine steed. Great Crossing means smooth passage; when one travels and meets suitable people, their wishes are fulfilled. Asking about marriage indicates meeting a good partner, asking about children indicates having a noble son, which is very auspicious.

師之否：弈張烏號，彀射天狼。柱國雄勇，鬥死滎陽。

The trigram of the army changes to the trigram of blockage. Draw a fine bow like the Huohao bow, draw the string fully to shoot the star Tianlang; the country's pillars are strong and brave, yet they die in Xingyang. The Huohao bow is said to be the bow of the Yellow Emperor, as mentioned in the "Original Dao Training" section of the "Huainanzi"; Tianlang is a malevolent star that oversees invasion and plunder. During the struggle between Chu and Han, Ji Xin and Zhou Ke both died bravely in Xingyang. Blockage signifies obstruction and blockage, although brave, if the timing is not favorable, one will ultimately perish. This divination indicates that one is loyal and brave, but will not have a good ending, hence it is ominous.

師之同人：季姬躑躅，結衿待時。終日至暮，百兩不來。

The hexagram of Military Campaign changes to the hexagram of Fellowship. Ji Ji hesitated and did not move forward, fastening her sash and waiting for the right opportunity. From morning until night, the hundred chariots for the wedding never arrived. The poem from the Book of Songs, Zhao Nan, Qie Chao, says, "This person is going to marry, with a hundred chariots accompanying her." The hexagram of Fellowship signifies harmony with others, but when expectations are not met, one is left in vain waiting. Asking about marriage indicates that the auspicious time has passed and long waiting has resulted in nothing, which is ominous.

師之大有：鴻雁翩翩，始怨勞苦。災疫病民，鰥寡愁憂。

The hexagram of Military Campaign changes to the hexagram of Great Possession. Wild geese fly gracefully, yet they begin to resent the hardships of military service; famine and plague cause the people to fall ill, and widows and orphans are filled with sorrow. The poem "Wild Geese" from the Book of Songs depicts the suffering of displaced people. Great Possession originally signifies prosperity, but when the people's strength is exhausted, the state's resources also become depleted. This divination indicates labor, disease, loneliness, and hardship, which are ominous.

師之謙：穿胸狗邦，僵離旁舂。天地易紀，日月更始。

The hexagram of Military Campaign changes into the hexagram of Humility. A country with people who have pierced chests and a dog kingdom, where corpses are separated from their forms and people strike their arms sideways, are all distant lands inhabited by strange people and customs. Both the "Classic of Mountains and Seas" and the "Huainanzi · Duxing Xun" record peoples such as the people with pierced chests and the dog kingdom, which are overseas nations. The heavens and earth have changed their principles, and the sun and moon have begun anew. Humility benefits those who are lowly, and when the heavens and earth start anew, the old order is entirely transformed. This divination indicates a dramatic change in the situation, a complete transformation of the previous state, and suggests that one should retreat humbly and follow the proper time.

師之豫：北山有棗，使叔壽考。東岑多栗，宜行賈市，陸梁雌雉，所至利喜。

The hexagram of Military Campaign changes to the hexagram of Joy. There are jujube trees on the northern mountain, which bring the叔氏 a long life; the eastern mountain range produces many chestnuts, suitable for traveling and trading. Female pheasants run about on the land, and wherever they go, there is profit and joy. Joy signifies smooth movement and happiness. By adapting to local conditions to seek profit, one will find success everywhere. This omen indicates longevity, profit from business, and a joyful journey, which is very auspicious.

師之隨：干旄旌旗，撫幟在郊。雖有寶玉，無路致之。

The hexagram of Military Campaign changes to the hexagram of Following. A flag with a bull's tail, along with colorful banners, is set up at the outskirts. The poem "Dry Flag" from the Book of Songs describes a nobleman driving a carriage with banners to attract talented people. Although one possesses a precious jade, there is no path to deliver it. Following implies accompanying and following, but if the road is blocked, talented individuals will not arrive. The divination indicates that the subject has a mind but no opportunity, and excellent talents are difficult to recommend, which is ominous.

師之蠱：精潔淵塞，為饞所言。證訊詰請，繫於枳溫。甘棠聽斷，怡然蒙恩。

The hexagram of Military Campaign changes to the hexagram of蛊. The person is pure, clean, deep, and sincere, but is falsely accused by slanderers. After investigation, interrogation, and questioning to seek the truth, he is temporarily imprisoned. Fortunately, he meets an upright official like Zhao Bo who hears cases under the sweet osier tree, as described in the poem "Gan Tang" from the Book of Songs, and is then released with grace. The hexagram of蛊 signifies the removal of accumulated evils; once the evils are cleared, the injustice will be revealed. This divination indicates that the person is first wronged and then vindicated, starting with misfortune and ending with good fortune.

師之臨：玄黃虺隤，行者勞疲。役夫憔悴，逾時不歸。

The hexagram of Military Campaign changes to the hexagram of Approaching. The horse is sick, its coat dull and dark, its legs weak and unsteady, and the traveler is exhausted. Those serving others are pale and emaciated, and have not yet returned home beyond the set time. The Book of Songs, Zhou Nan, Juan Er, says, "My horse is weary," "My horse is dark and yellow." Approaching means to be above and over the people below; excessive use leads to exhaustion of those below. If asking about a traveler, it indicates being detained abroad; if asking about the body, it indicates fatigue leading to illness, which is ominous.

師之觀：膚敏之德，發憤忘食。虜豹禽說，以成主德。

The hexagram of Military Campaign changes to the hexagram of Observing. This indicates a virtue of being quick and capable, striving diligently and forgetting to eat. It also signifies capturing a brave warrior like a leopard and promoting a virtuous minister like Fu Yue, thus achieving the ruler's virtue. The Analects of Confucius records Confucius saying, "I strive diligently and forget to eat." The Book of Shang Dynasty's Sayings records King Wu Ding promoting Fu Yue from the work of building walls. Observing the great principles of cultivation and education, by employing capable people, the virtue and achievements of the ruler can be realized. This divination indicates diligence in study leading to usefulness, and the promotion of virtuous ministers to assist the ruler, which is highly auspicious.

師之噬嗑：采唐沫鄉，要我桑中。失信不會，憂思約帶。

The hexagram of Military Campaign changes to the hexagram of Crackling Thunder. Go to Mei邑 to gather female moss, and meet me in the桑林. The poem "Song of the桑林" from the Book of Songs, Yong Feng, describes exactly this event. The other party failed to keep the appointment and did not come, causing excessive worry and even loosening the belt. The hexagram of Crackling Thunder signifies the act of biting and joining together; when a meeting is arranged but cannot be fulfilled, it leads to sickness from longing. When asking about marriage or a meeting, it indicates a broken appointment and no meeting, leading only to increased sorrow, which is ominous.

師之賁：伯寧子福，惠我邦國。蠲除苛殘，使季無患。

The hexagram of Military Campaign changes to the hexagram of Ornamentation. Brother Bo is peaceful, and the descendants will be blessed, with kindness and benefits extending to my state. Remove harsh and cruel policies, so that the Ji family is free from calamity. Ornamentation signifies refinement; using cultural virtue to adorn governance brings peace to the people. The divination indicates lenient policies and no worries for the state and family, which is auspicious.

師之剝：饞父佞雄，賊亂邦國。生雖忠孝，敗恩不福。

The hexagram of Military Campaign changes to the hexagram of Splitting. An old man who spreads slander and a cunning枭 (sparrowhawk) villain cause harm and disorder to the state. Even those who are born loyal and filial are ruined in their relationships and do not receive blessings. Splitting represents a yin force overcoming yang, meaning villains gain power while the virtuous suffer. This omen indicates that villains are in control and the loyal are harmed, which is a great misfortune.

師之復：淵泉堤防，水道通利。順注湖海，邦國富有。

The hexagram of Military Campaign transforms into the hexagram of Return. Deep springs build embankments, water channels are unblocked and flow smoothly; following the current into lakes and seas, the states thus become prosperous. The "Rites of Zhou · Rice Officer" mentions duties of preventing water and channeling water. Return signifies the return of one yang, and guiding according to the trend leads to great benefit. The divination indicates success in water management and abundant sources of wealth, which is auspicious.

師之無妄：江南多蝮，螫我手足。冤繁詰屈，痛徹心腹。

The hexagram Shī changes to Wúwàng. In the Jiangnan region, there are many蝮 snakes, which have bitten my hands and feet; there are many grievances that are complicated and hard to distinguish, causing pain that reaches the heart and abdomen. The hexagram Wúwàng warns people not to act recklessly, for entering dangerous situations leads to harm. This divination indicates that one suffers from poison and injustice, with no way to clear the wrongs, which is a great misfortune.

師之大畜：三人俱行，別離獨食。一身五心，反覆迷惑，亂無所得。

The hexagram of Military Campaign changes to the hexagram of Great Accumulation. Three people set out together, but on the way they part ways and each eats separately. One person has five different thoughts, hesitates repeatedly, and is confused, yet gains nothing. Great Accumulation signifies gathering and holding on firmly, but if the mind is not focused, what is gathered will be scattered again. This divination indicates that companions are not united, decisions are uncertain, and in the end, there is no success, which is ominous.

師之頤：鴉鳴庭中，以戒災凶。重門擊柝，備不速客。

The hexagram of Military Campaign changes to the hexagram of Contemplation. Crows call in the courtyard, used to warn of disaster and danger; thus, many gates are set up and wooden梆s are beaten at night to guard against unexpected guests. The Great Treatise of the Zhou Changes says, "Many gates are closed and wooden梆s are beaten to await violent guests." Contemplation governs nurturing correctness; knowing the warning and preparing in advance ensures security in nurturing. The divination indicates that there is a warning beforehand, and precautions are taken before danger arises, leading from danger to safety.

師之大過：功成事就，拱手安居。立德有言，坐飾貢賦。

The hexagram of Military Campaign changes to the hexagram of Great Excess. The achievements have been completed, the matter has been settled, and one can rest at home in peace. Establishing virtue, leaving behind commendable words, and sitting calmly to organize the collection of taxes and duties. The "Zuo Zhuan · Xianggong Twenty-fourth Year" mentions establishing virtue, establishing achievements, and leaving behind words as the three imperishable accomplishments. Although Great Excess signifies bearing a heavy burden, knowing when to step back after achieving success prevents harm. The divination indicates that one has achieved success and gained a good reputation, enjoying a peaceful and prosperous life, which is highly auspicious.

師之坎：國亂不安，兵革為患。掠我妻子，家中飢寒。

The hexagram of Military Campaign transforms into the hexagram of Water. The country is in turmoil and unrest, with weapons and armor becoming sources of calamity; wives and children are taken captive, and the household suffers from hunger and cold. The hexagram of Water represents deep and dangerous predicaments, and in times of chaos, dangers multiply. This omen indicates personal involvement in military disaster, family destruction, and separation from loved ones, which is extremely ominous.

師之離：戴堯扶禹，從喬彭祖。西遇王母，道路夷宜，無敢難者。

The hexagram changes to the hexagram of Fire. One has the virtue of Yao at the top and supports Yu, the great sage. One follows the immortal Longzhong and Pengzu, those who attain longevity. Going west, one meets the Queen Mother of the West, with a smooth and suitable path, no one dares to obstruct. Fire represents attachment; if what one attaches to are sages and immortals, then there will be no obstacles. This divination indicates receiving assistance from a superior person, a smooth and prosperous future, which is very auspicious.

師之咸：長尾委蛇，畫地成河。深不可涉。絕無以比，惆悵會息。

The hexagram of Military Campaign changes into the hexagram of Salt and Sweet. A long tail winds and twists, drawing a river across the ground; the water is so deep that it cannot be crossed, nothing can be compared to it, and one can only feel melancholy and rest. The hexagram of Salt and Sweet represents mutualsympathetic response, but with an obstruction in the middle, thesympathetic response is blocked and communication is not achieved. This omen indicates that the path ahead is blocked, aspirations cannot be realized, and it is ominous.

師之恆：乘龍從蜺，徵詣北闋。乃見宣室。拜守東城。鎮慰黎元，舉家蒙富。

The hexagram of Military Campaign changes to the hexagram of Permanence. Riding on a flying dragon and driving clouds and rainbows, one is summoned to the northern palace; thus, one is summoned to the Xuan Room and receives a mandate to govern the eastern city. Emperor Wen of Han once summoned Jia Yi to the Xuan Room, as recorded in the "Records of the Grand Historian: The Biography of Qu Yuan and Jia Yi." Afterwards, one comforts the people, and the whole family becomes prosperous. Permanence signifies constancy and duration; by holding a position and maintaining stability, blessings will last long. This divination indicates receiving an official appointment, family prosperity, and great good fortune.

師之遁：土與山連，終身無患。天地高明，萬歲長安。

The hexagram of Military Campaign changes to the hexagram of Retreat. The land and mountains are connected, ensuring no calamity throughout one's life; the heavens and earth are lofty and bright, bringing peace and security for ten thousand years. Retreat originally signifies withdrawal, but retreating to a solid land ensures a firm foundation. This omen indicates a suitable dwelling place and a life free from danger, which is highly auspicious.

師之大壯：久旱水涸，枯槁無澤。虛修其德，未有所獲。

The hexagram of Military Campaign changes to the hexagram of Great Strength. There is a prolonged drought with dry wells and withered plants and trees showing no signs of moisture; one may diligently cultivate virtue but gains nothing. Great Strength is suitable for maintaining righteousness and not for reckless advancement; when the timing is not right, even though virtue is cultivated, its effects are not evident. This divination indicates a period of bad fortune, where efforts in cultivation do not show results, and one should remain calm and wait for the right time.

師之晉：依天倚地，凶危不至。上清下淨，受福大明，君受其利。

The hexagram of Military Campaign changes to the hexagram of Progress. Above relies on the blue sky, below depends on the earth, so no danger or adversity will come. Those above are clear and bright, those below are pure and clean, receiving the great illumination and benefiting from the ruler's advantage. Progress indicates ascending and attaching to the great illumination; when both above and below are in proper position, blessings naturally arrive. The divination indicates a solid foundation, clarity above and below, receiving blessings and benefits, which is very auspicious.

師之明夷：火烈不去，必殪僵仆。燔我衣裾，福不可悔。

The hexagram of Military Campaign changes to the hexagram of Brightness Dimmed. Intense fire burns but will not retreat, inevitably causing death and immobility; the fire burns my sash, leading to the loss of fortune and regret too late. The hexagram of Brightness Dimmed signifies injury to light, and excessive fire turns into destruction. This omen indicates a calamity from fire, injury to the body, regret too late, which is extremely凶.

師之家人：配合相迎，利之四鄉。欣喜心釋，所言得當。

The hexagram of Military Campaign changes to the hexagram of the Family. Marriage is harmonious, with mutual acceptance and wedding celebrations, benefiting all around. The heart is joyful and doubts are dispelled, with words spoken being appropriate. The hexagram of the Family signifies harmony within the family, and internal harmony leads to external smoothness. This divination indicates a suitable marriage, proper speech, benefits from all directions, and great auspiciousness.

師之睽：清人高子，久屯外野。道遙不歸，思我慈母。

The hexagram of Military Campaign changes to the hexagram of Estrangement. A group of people from a clear town and their commander Gao Ke have been stationed for a long time in the wilderness outside the city. The poem "Clear People" from the Book of Songs, Zheng Wind, is a satire on Duke Wen Gong of Zheng who sent Gao Ke to garrison by the river but did not recall him for a long time. The road is distant and they cannot return home, missing their kind and loving mother. Estrangement signifies separation; when the ruler and minister abandon each other, the soldiers lose their loyalty. This divination indicates prolonged military service without return, difficulty in returning to one's parents, and an ominous outcome.

師之蹇：武庫軍府，甲兵所聚，非裡邑居，不可舍止。

The hexagram of Military Campaign changes to the hexagram of Obstruction. A military storehouse and general's office are places where armor and weapons are gathered, not places for people to live or stay overnight. The hexagram of Obstruction signifies difficulty in movement, indicating that one is in an inappropriate place and any action will bring misfortune. This divination suggests that the subject is in an unsuitable situation and should leave quickly, which is ominous.

師之解：三德五材，和合四時。陰陽順序，國無咎災。

The hexagram of Military Campaign transforms into the hexagram of Resolution. The three virtues of uprightness, firm strength, and gentle strength, along with the five materials of metal, wood, water, fire, and earth, are harmonized and combined within the four seasons. Yin and yang proceed in order, and the state will have no misfortune or calamity. The Book of Documents, Hong Fan, speaks of the three virtues, and the Zuo Zhuan, Xiang Gong Twenty-Seven, states, "Heaven produces the five materials, and the people use them together." The hexagram of Resolution signifies the dispersion of dangers and difficulties. When virtues and materials are used together, calamities will be resolved. This divination indicates that all matters will be in harmony, the country will be prosperous and the people will be secure, which is highly auspicious.

師之損：解衣毛羽，飛入大都。晨門戒守，鄭忽失家。

The hexagram of Military Campaign changes to the hexagram of Reduction. He took off his clothes and put on feathers, flying into the great city; the gatekeeper on duty was on high alert, and Zheng's Prince Zhuo finally lost his state and family. The "Zuo Zhuan · Huang Gong Eleventh Year" records the incident of Zheng's Prince Zhuo fleeing to Wei. Reduction means decrease; once one loses his position, the loss is great. This omen indicates a person will have to flee to another country, lose his official position and family, which is ominous.

師之益：削根燒株，不生肌膚。病在心腹，日以焦枯。

The hexagram of Military Campaign changes to the hexagram of Gain. The roots of the tree have been cut off and the stump has been burned, so no new flesh can grow. The disease is rooted in the internal organs, growing more severe day by day. The hexagram of Gain originally signifies increase, but since the fundamental essence has been damaged, there is no way to restore it. When asking about illness, this indicates the disease has reached the root, becoming increasingly critical, which is a great misfortune.

師之夬：文山紫芝，雍梁朱草。生長和氣，福祿來處。

The hexagram of Military Campaign changes to the hexagram of决 (Decisive). On the mountain, a purple spiritual mushroom grows, and in Youzhou and Liangzhou, red grass grows. They arise from the harmonious qi of heaven and earth, bringing blessings and good fortune. Ancients regarded red grass and spiritual mushrooms as auspicious signs of a ruler's virtue reaching its peak, as mentioned in the "White Tiger Classic · Sealing and Propitiation." The hexagram of Decisive mainly signifies the removal of wicked ministers, and once the wicked are removed, harmonious qi naturally arises. The divination indicates the appearance of auspicious signs and the arrival of blessings and good fortune, which is very favorable.

師之姤：多栽重負，捐棄於野。予母誰子，但自勞苦。

The hexagram of Military Campaign changes to the hexagram of Meeting. Carrying too much and being overburdened, one can only discard things in the wilderness; raising a child for the mother but not knowing whose child it is, one toils in vain. Meeting refers to an unexpected encounter; if one does not act within one's capacity, then when encountering matters, one will abandon them immediately. This divination indicates that one will suffer loss due to greed for excess, and toil without success, which is ominous.

師之萃：鳧雁啞啞，以水為家。雌雄相和，心志娛樂，得其歡欲。

The hexagram of Military Campaign changes to the hexagram of Accumulation. Wild geese and swans call out in harmony, considering the waters their home; male and female accompany each other, their hearts joyful and content, fulfilling their desires. Accumulation signifies gathering; like kind gather together and each finds its proper place, thus bringing joy. When asking about marriage, it indicates harmony; when asking about the family dwelling, it indicates peace and happiness, which is very auspicious.

師之升：耳目盲聾，所言不通。佇立以泣，事無成功。

The hexagram of Military Campaign changes to the hexagram of Ascending. Eyesight is lost, hearing is gone, and words cannot be understood by each other; standing for a long time in silence and weeping secretly, the matter will ultimately not be accomplished. Ascending signifies progress, but if there is obstruction above and below, then progress cannot occur. This omen indicates that communication is blocked, aspirations cannot be realized, and all things will be unsuccessful, which is ominous.

師之困：天宮列宿，五神所舍。宮闕堅固，君安其居。

The hexagram of Military Campaign changes to the hexagram of Difficulty. The celestial palaces and the star mansions are arranged in order, being the dwelling places of the five directional deities; the palaces and towers are strong and unshakable, and the sovereign resides securely within them. The hexagram of Difficulty signifies a state of hardship, yet if one's dwelling is firm, then even in hardship there is no danger. This omen indicates a solid foundation and a secure position, which is auspicious.

師之井：范子妙材，戮辱傷膚，然後相國，封為應侯。

The hexagram of Military Campaign changes to the hexagram of the Well. Fan Sui had extraordinary talent, yet he first suffered severe punishment and humiliation, even causing physical injury. Later, he entered the state of Qin and became the prime minister, being granted the title of Ying Hou. The Records of the Grand Historian, in the section on Fan Sui and Cai Ze, records his leaving Wei to enter Qin and eventually becoming prime minister. The Well hexagram signifies nourishing people and its virtue is not exhausted. The virtuous person, although temporarily in hardship, will ultimately be employed. This divination indicates first humiliation followed by honor, great potential realized late in life, initially ominous but ultimately great good fortune.

師之革：秋冬探巢，不得鵲雛。銜指北去，慚我少夫。

The hexagram of Military Campaign changes to the hexagram of Revolution. In autumn and winter, going to dig a bird's nest and failing to catch the young magpie; one can only hold one's finger and walk northward, feeling ashamed before one's young husband. Revolution signifies change, but acting against the season leads to nothing. The divination indicates an inopportune time, returning empty-handed, and a loss of face, which is ominous.

師之鼎：子畏於匡，厄困陳蔡。德行不危，竟脫厄害。

The hexagram of Military Campaign changes to the hexagram of Cauldron. Confucius was besieged in the area of Kuang, and later faced difficulties between the states of Chen and Ci. The Analects, in the chapter Zihan, records 'Master Kong was afraid in Kuang,' and in the chapter Weilingsheng, it says 'in Chen, there was no food, and the followers were ill, unable to rise.' His virtue was upright and he did not waver because of this, eventually escaping from the difficulties. The hexagram of Cauldron signifies nurturing virtuous people and achieving new accomplishments; once virtue and learning are established, dangers and difficulties can be overcome. The divination indicates that the subject is in a dangerous situation but will ultimately escape, beginning with misfortune and ending with good fortune.

師之震：鴻飛在陸，公出不復。仲氏任止，伯氏客宿。

The hexagram of Military Campaign changes to the hexagram of Thunder. Wild geese fly and land on the land, the master goes out and does not return. The line nine in the third of the hexagram of Gradual says, "Wild geese gradually land on the land, the husband's expedition does not return," which is exactly this situation. The younger brother takes charge of family affairs and remains at home, while the elder brother stays away overnight. Thunder represents movement; when each moves separately, the family is separated. If asking about a traveler, it indicates a long absence; if asking about the family home, it indicates family members being separated, which is ominous.

師之艮：鶴鳴九皋，避世隱居。抱朴守真，竟不隨時。

The hexagram of Military Campaign changes to the hexagram of Mountain. A crane calls from a distant and secluded place, its voice reaching the heavens, yet it remains hidden and reclusive. The poem "Heavenly Roar of the Crane" from the Book of Songs describes its voice spreading far and wide, while the Dao De Jing says, "Seeing simplicity and holding to purity, reducing private desires and reducing selfish desires." He maintains his true nature and never yields to the flow of the world. Mountain represents stillness; stopping at the right place brings perfection of virtue. This divination indicates a person who is reclusive and upholds integrity, achieving high reputation while maintaining inner peace, which is auspicious.

師之漸：舜升大禹，石夷之野。徵詣玉闋，拜治水土。

The hexagram of Military Campaign changes to the hexagram of Gradual Progress. Yu the Great was appointed by Shun to manage water control. The Book of Documents, Shun's Classic, records that Shun appointed Yu as the Minister of Works to govern the land and water. The hexagram of Gradual Progress signifies proceeding step by step. The virtuous rise from below and achieve success in order. If one is divined, it indicates ascending in rank and receiving a mandate to undertake responsibilities, which is auspicious.

師之歸妹：左輔右弼，金玉滿匱。常盈不亡，富如厫倉。

The hexagram changes to Guimei. On the left there are auxiliary ministers, on the right there are assistants, and gold and jade fill the chests. It is always full without loss, wealthy like Ao Cang. Ao Cang was a major state granary during the Qin and Han dynasties, as mentioned in the "Records of the Grand Historian: Biography of Li Shen." Guimei signifies marriage, and obtaining a virtuous spouse and good advisors leads to family prosperity. This divination indicates assistance from a nobleman, abundant wealth, and great fortune.

師之豐：崔嵬北嶽，天神貴客。衣冠不已，蒙被恩德。

The hexagram of Military Campaign changes to the hexagram of Abundance. The lofty northern mountain, Mount Heng, is the abode of heavenly spirits and noble guests; scholars of virtue come in a continuous stream, and all receive blessings and grace. Abundance signifies grandeur; when virtuous men gather, their grace extends to all directions. This omen indicates association with noble persons and widespread blessings, which is very auspicious.

師之旅：空巢注豬，獖彘不到。張弓祝雞，雄父飛去。

The hexagram of Military Campaign changes to the hexagram of Travel. The empty pen is filled with water waiting for the pig to come, but the castrated pig does not come. Drawing the bow to invite the pheasant to come, the male pheasant flies away instead. Traveling abroad without proper method leads to nothing gained. This divination indicates wrong methods and fruitless efforts, resulting in misfortune.

師之巽：胡蠻戎狄，大陰所積，涸凍冰寒，君子不存。

The hexagram of Military Campaign changes to the hexagram of Wind. Hu, Man, Rong, and Di, these distant lands, are places where extremely cold and阴 energy gathers; water sources dry up, and there is severe frost and cold, so the gentleman would not wish to stay there. Wind represents entering and following, but if the place entered is unsuitable, there can be no peace. The divination indicates an environment that is dangerous and unsuitable for long stay, which is ominous.

師之兌：甘露醴泉，太平機關。仁德感應，歲樂民安。

The hexagram of Military Campaign changes to the hexagram of Joyful Meeting. Sweet dew falls from heaven and sweet spring water arises from the earth, which marks the beginning of a peaceful era; when benevolence and virtue reach, heaven and humanity respond in harmony, resulting in abundant harvests and people's peace and happiness. The "Book of Rites: The Rituals of the Great Harmony" regards heavenly sweet dew and earthly sweet spring water as auspicious signs of the Great Unity. Joyful Meeting represents harmony and joy, with both above and below being pleased, leading to harmonious seasons and abundant harvests. This divination indicates the simultaneous appearance of auspicious signs and universal peace and joy, which is highly favorable.

師之渙：惡來呼伯，慎驚外客。甲守閉宅，以備凶急。臨折之憂，將滅無災。

The hexagram of Military Campaign changes to the hexagram of Dispersal. A wicked person like E Lai is summoning accomplices, so one must be cautious and vigilant against disturbing outsiders. Arm soldiers, close the gates, to guard against sudden dangers. E Lai was a cunning minister of King Zhou of Shang, known for his strength and slander, as mentioned in the "Records of the Grand Historian: Qin Ben Ji." Although there is concern of near collapse, the danger will eventually subside without causing disaster. Dispersal means separation; if one is prepared in advance, the separation will not lead to chaos. This divination indicates that external troubles are coming, but with proper preparation, there will be no disaster. It signifies first danger followed by safety.

師之節：日月相望，光明盛昌。三聖茂功，仁德大隆。

The hexagram of Military Campaign changes to the hexagram of Moderation. The sun and moon are far apart yet shining brightly, flourishing and prosperous; three sages have abundant achievements, and benevolence is extremely flourishing. Moderation governs adherence to measures and regulations; the sun and moon follow their courses in order, thus their light never ceases. This divination indicates flourishing virtue and accomplishments, prosperity of family and state, a great blessing.

師之中孚：葛藟蒙棘，華不得實。饞佞亂政，使恩壅塞。

The hexagram of Military Campaign changes to the hexagram of Sincerity. Vines entwine and cover thorns, blooming but failing to bear fruit; flatterers and villains disrupt the government, causing the king's grace to be blocked and unable to reach below. The poem "Gelui" from the Book of Songs, part of the Wang Feng section, uses the spreading vines as a metaphor to express the pain of being homeless and displaced. The hexagram of Sincerity values genuine communication and trust, but flattery and deceit in between block the connection between above and below. The divination indicates something that is named but not real, with the path of grace obstructed, resulting in misfortune.

師之小過：鄰不我顧，而望玉女。身多癩疾，誰肯媚者。

The hexagram changes to the hexagram of Small Excess. Neighbors do not wish to care for me, yet I foolishly gaze at a woman as beautiful as jade; I have suffered from many evil sores and diseases, and who would then come near me and love me? Small Excess advises to be content with small things, not to measure one's own capacity and make reckless demands, which would bring disgrace. This divination indicates isolation without support, foolish longing, and unfulfilled desires, which is ominous.

師之既濟：精誠所至，神為之輔。德教尚忠，彌世長久。三聖尚功，多受福祉。

The hexagram of Military Campaign changes into the hexagram of Perfect Stillness. When sincere intentions reach, the spirits come to assist; when virtue and moral teachings promote loyalty and trust, they endure through generations without decline. Three sages value achievements, thus receiving abundant blessings. The "Zhuangzi · Yu Fu" says, "Truth is the ultimate expression of sincerity." Perfect Stillness is the hexagram of completed affairs; maintaining sincerity ensures longevity and stability. The divination indicates sincerity that moves spirits, a long-lasting family lineage, and deep blessings, which is very auspicious.

師之未濟：鑽木取火，掘地索泉。主母飢渴，手為心福。

The military campaign hexagram changes to the hexagram of things not yet accomplished. Drilling wood to obtain fire, digging the earth to find spring water; the mother is just hungry and thirsty, relying entirely on her own hands to create blessings for her wishes. The Great Treatise of the Zhou Changes records the deeds of ancient sages in making and using tools, drilling flint to obtain fire being one of them. The hexagram of things not yet accomplished represents a matter that has not yet been completed. By working hard and striving on one's own, what has not yet been achieved can eventually be accomplished. This divination indicates that the subject relies on his own efforts, diligence can resolve difficulties, and it is auspicious.

比之比：鹿得美草，鳴呼其友。九族和睦，不憂飢乏。長子入獄，霜降族哭。

A deer finds abundant water and grass, then calls out to its companions to share the food, which is exactly the harmonious image described in the "Small Odes · Deer Cry" from the Book of Songs. Thus, the nine clans become close and harmonious, and there is no fear of famine or disaster. However, if the eldest son's sons are imprisoned, during the time of frost descent, the whole family can only weep together. First good fortune, then misfortune; even with close family ties, one must still beware of calamities from legal troubles.

比之乾：繼祖復宗，追明成康。光照萬國，享世長久。

Continuing the legacy of ancestors, reviving the ancestral temple, and looking back to the peaceful governance of King Cheng of Zhou and King Kang of Zhou, when punishments were not needed for over forty years. The virtue and grace illuminate all nations, and the state and family enjoy long-lasting prosperity. This person, Lin Chunjie, is suitable for maintaining the established order and inheriting the family's achievements. In all matters, he can rely on the remaining blessings of his ancestors.

比之坤：麒子鳳雛，生長家國。和氣所居，康樂無憂，邦多聖人。

The son of a qilin and the young of a phoenix grow up in the land of the state and country. Ancient people regarded qilin and phoenix as auspicious creatures of peace and prosperity; their appearance signified the birth of sages. A harmonious atmosphere gathers in the place where they reside, bringing peace and happiness to all levels of society, and leading to the emergence of virtuous and wise individuals in the country. This is a favorable omen, indicating prosperity in childbirth, the promotion of capable people, and the flourishing of the family.

比之屯：取火流泉，釣鰟山顛。魚不可得，火不肯燃。

Trying to get fire from a flowing spring and fishing for loaches at the mountain top, the direction of effort is entirely opposite to the desired outcome. The fish cannot be caught, and the fire cannot be lit. This indicates that the person's quest is misguided and their plans are going in opposite directions. Even with great effort, nothing will be achieved. It is advisable to change direction promptly.

比之蒙：彭生為娛，白虎行乾。盜堯衣裳，桀蹠荷兵。青禽照火，三日夷傷。

Qi had a strong man named Peng Sheng who served the king for pleasure, but he was eventually executed for pulling the king of Lu, Huan Gong, to his death. The White Tiger appeared in the sky, indicating a凶 star was in charge. Someone who stole Yao's clothes and hat but lacked Yao's virtue, like Xia Jie and Dao Zhi, took up arms to commit violence. A blue bird flew toward the fire and was burned to death within three days. This forest is dangerous, indicating those who usurp power and act aggressively will ultimately meet their demise.

比之需：黍稷醇醴，敬奉山宗。神嗜飲食，甘雨嘉降。黎庶蕃殖，獨蒙福祉。

Prepare fine millet, jujubes, delicious dishes, and sweet wine, and offer them respectfully to the mountain and river deities and ancestral spirits. The "Book of Songs · Xiao Ya · Chu Ci" says, "The gods delight in food and drink." After the deities are pleased and receive the offerings, they send down sweet rain, allowing the people to flourish and prosper. Therefore, this forest's master has proper worship and successful rain invocation; one should remain patient and wait for the harvest.

比之訟：李花再實，鴻飛降集。仁哲權輿，蔭國受福。

The blossoms of the persimmon tree bloom again and bear fruit once more, and geese fly in groups to rest, all signs of auspicious omens. The virtuous and wise individuals thus begin (「qianyu」 meaning the beginning or萌芽) to cultivate their virtue, benefiting the country and sharing in the blessings. This forest signifies the emergence of capable talents, with future prosperity awaiting. Although there may be disputes, they will ultimately end in harmony.

比之師：千歲之墟，大兵所屠。不見子都，城空無家。

A thousand years old city has become a ruin, solely because of the army's passage and massacre. There are no longer any men as described in the "Songs of Zheng" in the Book of Poetry, and the city is now empty, with every family without a master. This is a great凶 (evil omen), indicating military disaster, dispersion, and the cessation of human presence. It is not suitable for travel or conflict.

比之小畜：公子王孫，把彈攝丸。發輒有得，室家饒足。

The noble family's sons and grandsons hold bows and load arrows, and with one throw they catch something, bringing prosperity to the household. The forest owner has some accumulation, and by applying his talents where they are most suitable, he sees results. Matters of seeking wealth, hunting, and planning small affairs all go smoothly. However, the gains come from leisurely pursuits, and are not suitable for great undertakings.

比之履：驪姬饞喜，與二嬖謀，譖殺恭子，賊害忠孝。申生以縊，重耳奔逃。

King Jin Xian Gong's favored concubine Li Ji slandered to gain his favor, conspiring secretly with two court favorites, You Shi and Liang Wu, to falsely accuse the crown prince Shen Sheng. This led to the persecution of loyal and filial individuals. Eventually, Shen Sheng committed suicide by hanging himself, while Prince Chong Er fled abroad for nineteen years. This is a great凶 omen, indicating internal favorites scheming and brothers turning against each other. One must be cautious of those close to them.

比之泰：長生無極，子孫千億。柏柱栽青，堅固不傾。

Continuous growth without end, enduring endlessly, with children multiplying in the thousands. This phrase originates from the "Great Odes" of the "Book of Songs," "Jiale," which says, "children in the thousands." The pillars made of cypress wood have deep roots that remain evergreen, firm and unshakable. This forest is extremely auspicious, indicating family prosperity and a solid foundation, suitable for establishing a career and for childbearing.

比之否：失意懷憂，如幽狴牢。亡子喪夫，附托寄居。

One's wishes are unfulfilled, filled with deep sorrow, like being imprisoned in an ancient jail called "Bì". Losing both son and husband, one can only rely on others and live a life of dependence. This is a凶林, indicating loneliness and lack of support, being trapped in difficulties, and one should be patient and content with one's fate, avoiding rash actions.

比之同人：仁智隱伏，麟不可得。龍蛇潛藏，虛居堂室。

A person of benevolence, virtue, and wisdom remains in seclusion, not emerging from retirement. Even the qilin, a sacred beast, cannot obtain such a person. Dragons and snakes remain coiled and hidden, with the hall and chamber empty and unoccupied. This indicates that the forest is ruled by a virtuous person who has retreated, and the time is not yet ripe. Seeking such a person or seeking help from them is difficult to obtain a response. It is advisable to maintain self-restraint and wait for the right time, rather than forcing matters.

比之大有：列結累累，締結難解。嫫母衒嫁，媒不得坐，自為身禍。

The knots are tied one after another, tightly bound and hard to untangle. It is said that the wife of the Yellow Emperor, Momo, was extremely ugly but boasted everywhere to seek a husband, causing the matchmakers to be troubled and restless. In the end, she brought upon herself her own misfortune. This person is entangled in confusion, boasting and bringing disgrace upon themselves. In all matters, it is not advisable to force others to agree.

比之謙：蜩飛墜木，不毀頭足。保我羽翼，復歸其室。

A cicada flies down from the tree and falls to the ground, but does not injure its head or feet, preserving its wings, and then flies back to its nest. This omen indicates that the person in charge of the forest may encounter setbacks but will not suffer actual harm. By being humble and retreating to preserve oneself, they can return intact. This is a sign of losing something and then regaining it, leaving and then returning.

比之豫：陳媯敬仲，兆興齊姜。乃適營丘，八世大昌。

Chen's Prince Gong Wan (posthumously Duke Jingzhong) fled to Qi to escape difficulties, and the omens from divination had already foretold that he would rise to prominence in Qi. When he arrived at Yingqiu, the capital of Qi, his lineage eventually flourished through eight generations, ultimately replacing the Qi dynasty. This example shows that distant migration leads to acquiring land, and future descendants achieve great success. Traveling and relocating can ultimately bring great benefit.

比之隨：過時不歸，雌雄苦悲。徘徊外國，與母分離。

After the expected return date, the person still does not come home, with the male and female birds each crying out in sorrow. The person wanders and lingers in a foreign land, separated from their mother for a long time. This forest indicates that the traveler will not return and communication is cut off, symbolizing separation and sorrow. Asking about a distant journey or the return date is unfavorable.

比之蠱：齊魯爭言，戰於龍門。構怨結禍，三世不安。

Qi and Lu fought a battle at Longmen due to a verbal dispute, resulting in a grudge and calamity that affected three generations. This indicates that the owner of this forest has disputes over words, accumulating resentment that leads to disaster. Legal disputes should be resolved early to prevent harm to descendants.

比之臨：府藏之富，王以賑貸。捕魚河海，苟願多得。

The state treasury is full, and the king opens the granary to provide relief and loans to the people. Also, by fishing in rivers and the sea, one can obtain much if they are willing to put in effort. This forest has benevolence above and substantial profit below. It is favorable for seeking wealth and seeking help, and it is appropriate to both give generously and take generously.

比之觀：鳴鶴北飛，下就稻池。鱣鮪鰉鯉，眾多饒有，一狗獲兩，利得過倍。

A crane called and flew north, landing by a pond in a rice field. The pond contained various fish such as zhan, wei, huang, and li, in great abundance. A single cast of the net yielded double the catch, resulting in profit exceeding the initial investment by double. This forest is highly auspicious, indicating success in seeking wealth and profit, and ensuring gains wherever one goes. It is favorable for commerce and fishing activities.

比之噬嗑：蒼梧鬱林，道易利通。元龜象齒，寶貝南金，為吾福功。

The region of Lingnan around Cangwu and Yulin has smooth and accessible roads, allowing the acquisition of valuable goods such as large turtle shells, elephant tusks, precious shells, and southern gold. These can contribute to my fortune and achievements. This forest indicates great benefit from long journeys and trade. Although there may be difficulties in making decisive judgments (phoenix claw), ultimately one will achieve success and gain treasures.

比之賁：兩火爭明，雖斗不傷。分離且忍，全我弟兄。

Two flames compete in brightness, though they fight against each other they do not cause mutual harm. They part ways, each showing restraint, thus preserving their brotherly bond. This omen indicates that siblings may compete but without great harm; it is advisable to retreat and live apart, rather than stay together and compete for superiority.

比之剝：伯夷叔齊，貞廉之師。以德防患，憂禍不存。

Bo Yi and Shu Qi renounced the throne and refused to eat millet from the Zhou dynasty, serving as a model of steadfast integrity and purity. By cultivating virtue, they prevented calamities, and worries and misfortunes naturally dissipated. Though this forest is in a time of decline, by maintaining principles and upholding integrity, one can avoid disaster. It is characterized by simplicity and hardship, without any wrongdoing.

比之復：季去我東，發櫛如蓬。展轉空床，內懷憂傷。

The younger brother is leaving eastward, leaving behind those who are disheveled and unmindful of grooming. Alone in an empty bed, he tosses and turns, filled with sorrow. This forest symbolizes separation and longing, solitude and loneliness. Inquiries about marriage or reunion are not yet timely.

比之無妄：百足俱行，相輔為強。三聖翼事，王室寵光。

The centipede moves all its legs together, supporting each other to become strong, as said in the Shuowen Jiezi, "A centipede, even when dead, does not become stiff." Three sages assisting the king in his affairs bring honor and glory to the royal house. This forest represents collective effort and the presence of capable advisors, suitable for cooperative endeavors.

比之大畜：壅遏堤防，水不得行。火盛陽光，陰霓伏藏，退還其鄉。

The embankments are built high, blocking the water channels and preventing the water from flowing freely. The fire is strong and the sunlight is intense, so the dark clouds and rainbows can only retreat to their original places. This indicates that the forest is dominated by yang, restraining yin, accumulating strength without releasing it. What is sought is temporarily obstructed, so it is advisable to prepare and wait for the right time rather than forceful action.

比之頤：滕蛇乘龍，年歲飢凶，民食草蓬。

The snake spirit ascends on clouds and rides a dragon, which is an omen of supernatural occurrences. However, the year brings famine and danger, and the people can only gather wild herbs to survive. This forest appears prosperous but lacks real sustenance; its resources are insufficient for support. Asking about the harvest and about food and clothing all indicate inadequacy.

比之大過：鉛刀攻玉，堅不可得。盡我筋力，胝繭為侯。

Using a soft and dull lead knife to carve hard jade will ultimately fail to achieve any results. Exhausting one's entire physical strength, with hands and feet developing calluses, one can only be known as someone who toils with calloused hands and feet. This indicates that the person in charge is not suitable for the task, and efforts will be in vain. Those with limited strength should consider their responsibilities carefully and act accordingly.

比之坎：恆山浦壽，高邑所在。陰氣下淋，洪水不處，牢人開戶。

The area around Hengshan Mountain, known for its longevity, is where Gaoyi is located. Yin energy descends and transforms into excessive rain, causing floods that make it impossible to live anywhere. Even prisoners in the jail are released. This forest is the main cause of water disasters and the collapse of old order, being in a dangerous position of Kan water. One should first plan to seek a place to escape.

比之離：比目四翼，來安我國。福善上堂，與我同床。

The fish swim side by side, forming four wings together, coming to stabilize my state. The deities of virtue and goodness enter my hall and share my bed. This forest is very auspicious, indicating the acquisition of a spouse and support, with harmony inside and outside, making marriage and partnership matters particularly suitable.

比之咸：杜口結舌，心中怫鬱。去菑患生，莫告所冤。

Unable to speak, the tongue is tied, with a feeling of oppression and blockage in the chest. Old troubles have just departed, yet new troubles arise. There is injustice but no way to appeal. The person represented by the forest sign has difficulty expressing themselves, and there is no response from the heavens. Inquiries about lawsuits or appeals have no way forward. It is advisable to remain quiet and wait for changes.

比之恆：牽尾不前，逆理失臣，忠莫往來，惠朔以奔。

Pulling the ox's tail to move it forward, the ox refuses to go; acting against reason leads to loss of followers. The loyal and trustworthy person ceases to come and go, and Duke Hui of Wei, Shuo, finally flees to another country, as recorded in the "Zuo Zhuan." This ruler's actions are against the trend, with upper and lower hearts apart; holding fast to his way leads to harm.

比之遁：早霜晚遁，傷害禾麥。損功棄力，飢無所食。

If the frost comes too early and lingers too late, the crops and grains will all be damaged. The whole year's effort is wasted, strength is used in vain, and eventually there will be no food to eat. This indicates that the owner of the forest has disrupted the proper timing of the seasons, worked hard but failed to harvest. If they cannot retreat in time, they will suffer the consequences.

比之大壯：適戌失期，患生無聊。懼以發憂，發藏閉塞，邦國騷愁。

He went to take up his post but missed the deadline, thus causing calamity. He became listless and bored. In his fear and anxiety, worries arose. The granaries and treasuries were all sealed off, and the whole country was in turmoil and sorrow. This lord acted recklessly, causing disaster to the state. Therefore, all matters should be observed with due time and proper measure.

比之晉：昊天白日，照臨我國。萬民康樂，咸賴嘉福。

Heaven is bright and the sun shines high, its radiance covering my country. All the people are healthy and joyful, each enjoying the blessings of goodness. This forest is very auspicious, matching the image of the Progress卦 "Light emerging from the earth," indicating bright prospects and joy shared by all. It is suitable for striving for fame.

比之明夷：元吉無咎，安寧不殆。時行則行，勿之有悔。

It is extremely auspicious and free from error, peaceful and without danger. When action is needed, take it, without leaving regret. Though this forest resides in a time of darkness and obscurity, because it can discern the right moment to act, it transforms danger into safety. This is a favorable omen for seizing the opportunity and taking the initiative.

比之家人：懿公淺愚，不深受謀。無援失國，為狄所賊。

Wei Yi Gong was shallow and foolish, loving cranes but unwilling to accept good advice. He lost the support of both his people and his relatives, and with no one to save him, his country was conquered and he died at the hands of the Di people, as recorded in the Zuo Zhuan, Min Gong Second Year. This case shows that a ruler who does not listen to loyal counsel and neglects internal governance brings both his family and his country to peril.

比之睽：城上有烏，自號破家。呼喚鳩毒，為國患災。

A crow is perched on the city wall, its cry signaling the sound of a ruined family. Another omen comes in the form of a鸩 bird with poisonous feathers, becoming a calamity for the state. This omen indicates frequent ominous signs, inviting wolves into the fold, leading to discord and betrayal. Those close are not trustworthy; one must keep away from petty people.

比之蹇：長股善走，趨步千里。王良嘉言，伯來在道。申見王母。

A person with long legs is good at running, able to travel thousands of miles with each step. The skilled driver Wang Liang left a good saying, and the elder brother has already arrived on the way, finally allowing another meeting with the Queen Mother of the West. Though this forest is in a difficult situation, due to the presence of a good driver and strong legs, it can travel far and see the Queen Mother, indicating that there is assistance even amidst difficulties.

比之解：耕石山顛，費種家貧。無聊處作，苗發不生。

On the mountain top, cultivating on a stone, the seeds are wasted in vain, and the family becomes poorer. Working aimlessly without support, the seedlings will not sprout. This person tills the land without proper location, though there is an opportunity to resolve thepredicament, there will be no harvest. One should choose the right place before taking action.

比之損：二人異步，東趨西步。千里之行，不相知處。

The two are out of step, one going east and the other west. Each travels a thousand miles, and they will no longer know where the other is. This forest indicates that those who walk together will eventually have different intentions and part ways. Both partnerships and marriages will result in more loss than gain.

比之益：純服黃裳，栽土以興。德義茂生，天下歸仁。

Dressed in pure yellow lower garments, the hexagram "Kun" at line six in the fifth position, "Yellow undergarments bring great good fortune," represents the proper and upright attire; cultivating the earth to establish a foundation and rise up. Virtue and benevolence flourish abundantly, and the world unites in benevolence. This is a great auspiciousness, indicating the ability to remain centered and upright, with moral and scholarly achievements growing daily, benefiting others and oneself alike.

比之夬：五銑鐵頤，倉庫空虛。賈市無盈，與利為仇。

The utensils are left with only rough iron edges and corners, and the warehouse is empty. There is no profit in trade, but instead a quarrel with wealth. This indicates that the owner will suffer losses and failures in business, and will incur losses. When making decisive actions, one must beware of the loss of money.

比之姤：登崑崙，入天門，過糟丘，宿玉泉，問惠觀，見仁君。

Ascend the Kunlun mountain of immortals, enter the heavenly gate, pass through Zaoqiu, stay overnight at Yuquan, and travel along the path seeking benevolent sights, finally meeting a virtuous ruler. This forest is the site of a rare and fortunate encounter. The hexagram Guo signifies meeting, indicating a journey to pay homage to a superior, with all encounters being favorable.

比之萃：團團白日，為月所食。損上毀下，鄭昭出走。

A full white sun is obscured by the moon, causing an eclipse. Above, its brightness is diminished; below, its foundation is destroyed. Zheng Zhuang Gong eventually fled, as recorded in the "Zuo Zhuan." This indicates that the ruler's virtue is concealed, gathered and then dispersed. Those in high positions should beware of calamities caused by hidden forces.

比之升：倉盈庾億，宜稼黍稷。年歲有息，國家富有。

The granaries are full, with heaps of grain piled up in the open, measured in billions. It is most suitable to widely plant millet and millet. The harvest is abundant every year, leading to the country's prosperity. This is a great auspicious omen, corresponding to the meaning of the Ascending Hexagram, which signifies the gradual accumulation of small gains leading to great abundance. It indicates increasing accumulation and prosperity for both the family and the state.

比之困：虎狼結謀，相聚為保。伺齧牛羊，道絕不通，傷我商人。

Tigers and wolves conspire, gathering together to protect each other, waiting for an opportunity to attack cattle and sheep. As a result, the roads are blocked, and traveling merchants suffer. This indicates that the local authorities are corrupt, the path is blocked, and long-distance merchants should be particularly cautious. It is advisable to temporarily stop and not travel.

比之井：木年催折，常恐不活。老賴福慶，光榮輔相。

The trees have been old and have suffered damage, often fearing they will not survive. However, the elderly person relies on good fortune and is preserved, enjoying the honor of being a minister. This indicates that the forest first faces danger but then attains safety, like a well that has long been abandoned but is once again used for water, signifying that the old person will gain blessings in old age and the old business will revive.

比之革：同載共車，中道分去。喪我元夫，獨為孤苦。

Originally we shared the same carriage, but on the way we parted. I lost my good husband, who is the virtuous man and my husband, leaving me alone and helpless. This omen signifies a change of fortune, with separation from a companion in the middle of the journey, symbolizing solitude.

比之鼎：飲酒醉酗，跳躍爭鬥，伯傷叔疆，東家治喪。

Drinking excessively and getting into a drunken brawl, they leap about fighting. The elder brother is injured, the younger brother shows off his strength. Because of this, the family next door holds a funeral. This is a dangerous omen, indicating calamity from alcohol, disputes, and brothers harming each other. Though there is food in the tripod, it is consumed without restraint. One should avoid drinking and be cautious about disputes.

比之震：出值凶災，逢五赤頭，跳言死格，扶杖伏聽，不敢動搖。

As soon as one steps out, they encounter a calamity, meeting five fierce red-headed malevolent spirits who leap and shout, intending to kill. One can only support the staff and kneel on the ground, obeying their command, not daring to move. This is a great凶 (fearful and dangerous) situation, indicating fear and being controlled, and in the face of shock, one should bend down and protect oneself.

比之艮：狼虎爭強，利義不行。兼吞其國，齊晉無主。

Cheetahs, wolves, fierce tigers contend for dominance; the principles of benefit and righteousness cannot prevail. The strong annex and destroy other states, and both Qi and Jin lose their rulers. In this forest, the strong act tyrannically, and the rules and regulations are abandoned. The meaning of stillness and restraint expressed by Gen does not apply here, and it is advisable to avoid confrontation.

比之漸：南國少子，方略美好。求我長女，薄賤不與。反得醜惡，後乃大悔。

In the south there is a young man of remarkable talent. He came to marry my eldest daughter, but the family considered him too lowly and refused the match. As a result, the daughter married a man of bad character, and later regretted her decision. This person chose a spouse improperly, judging by poverty and low status. Matters that develop gradually should be carefully considered at their beginning.

比之歸妹：一身兩頭，莫適其軀。亂不可治，孰為湯漢。

A body with two heads, limbs at a loss for direction. Chaos beyond control, who could be like King Tang of Shang or Emperor Gaozu of Han to restore order? This is a great凶 (auspicious) sign, indicating multiple authorities and improper distinctions. No greater failure than this in the hexagram归妹.

比之豐：李耳匯鵲，更相恐怯，偃而以腹，不能距格。

Li Er is another name for the tiger. When a tiger meets a group of magpies, both are startled and uneasy, and can only lie on their backs, exposing their bellies, unable to resist or fight. This situation symbolizes a person who appears strong on the outside but is weak inside, showing cowardice when faced with matters. Even in times of abundance, they cannot hold onto their position.

比之旅：松柏棟樑，相輔為強。八哲五教，王室康寧。

Pine and cypress trees can be used as beams and pillars, supporting each other and becoming even more sturdy. Eight virtuous scholars promote the five virtues, leading the royal family to peace and tranquility. This grove signifies the gathering of capable talents, providing support for those on the road, indicating success in external endeavors and the accomplishment of great affairs together.

比之巽：雀行求食，暮歸孚乳。反其屋室，安寧如故。

A sparrow goes out during the day to search for food and returns in the evening to its nest to incubate its young. It returns to its own dwelling, peace remains as usual. This forest sign indicates labor with a return, smooth entry and exit. Xun represents entry, indicating that affairs can be handled calmly and the household is safe.

比之兌：四尾六頭，為凶作妖。陰不奉陽，上失其明。

Four tails and six heads, this is the form of a malevolent spirit causing trouble. Yin does not obey Yang, and those in superior positions lose their clarity. This forest is characterized by strange occurrences and disorder, with hidden wickedness beneath the surface. It is advisable to first establish proper roles and distinctions.

比之渙：一衣三闋，結緝不便。岐道異路，日暮不到。

A garment has torn in three places, and mending it is very awkward. There are many diverging paths, each leading to different destinations. The sky is already dark, yet the destination has not been reached. The master of this forest is scattered and broken, lost on the way, and during times of dispersion, nothing can be accomplished.

比之節：牙櫱生齒，室堂啟戶。幽人利貞，鼓翼起舞。

Grasses and trees sprout new shoots, and the hall opens its doors. The person living in seclusion holds to the right path and gains benefit, rejoicing as they spread their wings and dance. This indicates that the forest ruler has reached a point of closure and now flows smoothly, maintaining integrity and gaining good fortune. It is an omen of a recluse emerging and being put to use.

比之中孚：春鴻飛東，以馬至金。利得十倍，重載歸鄉。

In spring, geese fly eastward. People exchange horses for gold, making a profit tenfold and returning home loaded with wealth. This forest is highly auspicious. The hexagram Zhong Fu signifies sincerity and trustworthiness, indicating that transactions will be trustworthy and that there will be great gains in exchanges.

比之小過：歡悅以喜，子孫俱在。守發能忍，不見殃咎。

Joyful and content, the children are all safe and present. By keeping to one's proper role and being able to endure, one will not meet with calamity or mistakes. This forest's master has minor transgressions but no great harm; he can preserve his position by being tolerant.

比之既濟：精神消落，形骸醜惡。齬齚頓挫，枯槁腐蠹。

The spirit is weak and scattered, the body is withered and unattractive. The teeth are uneven and the bite is uneven, the body is dry and withered like a rotten tree hollowed out by insects. This indicates that the ruler of the forest has achieved success but has a declining energy. After completion, it is followed by decline, and this is most ominous when asking about illness.

比之未濟：登高上山，見王自言。申理我冤，得職夢恩。

Climbing a high mountain, facing the king and personally presenting one's case. The injustice is cleared, and one is appointed to an official position and receives grace. This line indicates a lawsuit for injustice being resolved, and a petition being accepted. Although the matter in the hexagram "Not Yet Completed" is not yet finished, the future is already opening up.

小畜之小畜：白鳥銜餌，鳴呼其子。斡枝張翅，來從其母。伯仲叔季，尤賀舉手。

A white bird carries food and calls out to its young. The young birds climb the branches and spread their wings, flying to follow their mother. The elder brothers and younger brothers raise their hands in celebration. This scene signifies that the family has successfully raised their children, with siblings united. The meaning of gradual accumulation is about nurturing, indicating the household is joyful about adding a new member.

小畜之乾：東遇虎地，牛馬奔驚。道絕不通，南困無功。

He went eastward into a place where tigers are said to dwell, causing cattle and horses to be startled and scatter. The road was cut off and passage was impossible. Going south also led to being trapped with nothing achieved. This forest is the master of movement and stillness, with both east and west blocked, making travel and seeking wealth unsuitable.

小畜之坤：子鉏執麟，春秋作元。陰將以終，尼父悲心。

In the fourteenth year of Duke Lu Ai's reign, the carriage driver Zichushang of the Shusun family hunted a qilin. Confucius therefore ceased writing the Spring and Autumn Annals. With the waning of yin energy and the failure of the sage path, Confucius felt sorrow, which is known as the "Western Hunt for the Qilin" event. This signifies a rare auspicious omen that does not meet its time, with interrupted career, indicating a person of talent encountering an end times era.

小畜之屯：取火泉源，釣魚山顛。魚不可得，火不肯燃。

Go to the spring's source to get fire and climb to the mountain peak to fish, completely reversing the directions. Neither fish nor fire can be obtained. This indicates that the person seeking is not in the right place, and efforts will be in vain. In the midst of difficulties, one must be especially careful in choosing the path.

小畜之蒙：機關不便，不能出言。精誠不通，為人所冤。

The mechanism is not flexible, and words fail to come out when they should. A sincere heart cannot reach above, yet one is falsely accused. This indicates that the person in question is in a state of confusion and blockage, with no way to clear their name. It is advisable to remain silent for now and wait patiently until dawn.

小畜之需：故室舊廬，稍弊且徐。不如新巢，可治樂居。

The old house is gradually becoming dilapidated and slow to mend; it is better to build a new dwelling and tidy it up for a peaceful and comfortable living. This indicates that the owner should consider renovating and moving to a new place. Those who need it should wait, as the main focus is on renovation and then achieving stability and comfort.

小畜之訟：蛇循流，東求大魚。預且舉網，庖人歌謳。

A snake moves along the water, heading east to search for a big fish. A fisherman is about to cast a large net to catch it. The Records of the Grand Historian, in the section on divination with tortoises, mentions that a divine turtle was caught by Yu Ju, which is exactly this meaning. A cook sings happily as he goes to the kitchen. This forest's owner intends to do great things, but it is taken by others. In disputes, one should be cautious of becoming someone else's substitute.

小畜之師：鑿山通道，南至嘉國。周公祝祖，襄適荊楚。

Opening mountains and carving paths, heading south to reach a prosperous land. The Duke of Zhou prayed to his ancestors, and envoys traveled far to the Jiangchu region. This forest owner is one who opens up paths and is sent on a distant mission. With a just cause, traveling south brings good fortune.

小畜之比：鵲近卻縮，不見頭目。日以困急，不能自復。

A magpie approaches but then retreats, its head and face not visible. The situation becomes increasingly difficult, with no ability to recover on one's own. This omen indicates that the person in question desires closeness but cannot achieve it, and is confused about whether to advance or retreat, making it hard to realize their aspirations.

小畜之履：五舌啄難，各自有言。異國殊俗，使心迷惑，所求不得。

Five mouths争着 to argue, each insisting on their own view. Customs differ in foreign lands, causing confusion and preventing the attainment of what is sought. This forest's master has many voices speaking in discord, unable to reach a consensus. When the path is unclear, progress is difficult.

小畜之泰：天門開闢，牢戶寥闊。桎梏解脫，拘囚縱釋。

Heaven's gate is open, the prison gate is wide open. Handcuffs and leg irons are all removed, and the imprisoned person is released. This is Lin Da Ji, indicating sudden removal of difficulties and communication between heaven and earth. It is most auspicious when asking about legal cases or illness.

小畜之否：堅冰黃鳥，常哀悲愁。數驚鷙鳥，雛為我憂。

In the harsh winter with frozen ice, the yellow bird cries and mourns all day. It is repeatedly disturbed by fierce birds of prey, and the young birds in its nest cause worry. This forest symbolizes weakness unable to endure the cold, often bullied and oppressed. In times of blockage, it is advisable to remain hidden and not reveal itself.

小畜之同人：日走月步，娶不同舍。夫妻反目，主君失居。

The sun and moon each follow their own paths, though they may be paired in marriage, they do not live in the same room. Spouses turn against each other, and the ruler loses his place of rest. This forest indicates that the couple lies in separate dreams, both inside and outside are lost, and marriage is most to be avoided.

小畜之大有：金牙鐵齒，西王母子。無有患殃。扶舍徙道，到來不久。

Those with golden teeth and iron jaws are the sons of the Queen Mother of the West. With their protection, there will be no calamities. They assist in shelter and guide the path of relocation, allowing one to reach their destination soon. The master of this forest receives divine protection and has smooth relocation. Great gain comes from having a reliable support.

小畜之謙：式微式微，憂禍相半。隔以巖山，室家分散。

"Shi wei shi wei, hu bu gui," from the "Book of Songs · Bei Feng · Shi Wei," expresses a lament about decline, with equal parts sorrow and misfortune. In between lie steep mountains and scattered families. This indicates that the subject's family is gradually declining, with relatives living apart, and retreat and humility are inevitably accompanied by worries.

小畜之豫：眾神集聚，相與議語。南國虛亂，百姓勞苦。興師征伐，更立賢主。

The gods gathered together to discuss. The southern country was empty and in turmoil, with the people suffering greatly. Therefore, they raised an army to attack and established a virtuous ruler. This forest master brings order out of chaos. The hexagram of Preparation signifies readiness. It is about taking initiative and planning before acting, ultimately achieving renewal.

小畜之隨：狼虎爭食，禮義不行。兼吞其國，齊魯無主。

Cheetahs, wolves, and tigers fight over food, and the way of propriety cannot be practiced. The strong swallow the weak, and the states of Qi and Lu lose their rulers. In this forest, the strong dominate the weak, and power follows strength, while righteousness does not exist. It is advisable to avoid the strong and hold to one's own position.

小畜之蠱：寄生無根，如過浮雲。本立不固，斯須落去，更為枯樹。

A parasitic object has no roots, like drifting clouds. Its foundation is not firmly established, and it falls away in an instant, turning into a withered tree. This forest depends on something without roots, flourishing but not enduring. It is a sign of a corrupt situation that should be addressed at its root.

小畜之臨：子啼索哺，母行求食。反見空巢，長息訾弋。

A young bird calls for food, but the mother bird is away searching for food. When she returns, she finds an empty nest and sighs, blaming the hunters. The forest's caretaker has been interrupted in nurturing, and the flesh and blood are harmed. In the final stages, one should beware of external threats that may harm the loved ones.

小畜之觀：駕駟逐狐，輪掛荊棘。車不結轍，公子無得。

Riding a four-horse chariot to chase a fox, the wheels got stuck in brambles. Even the tracks could not be pressed down, and the nobleman gained nothing. The master of this forest, eager for quick results, only ended up being hindered. Observing carefully and assessing the situation properly can prevent mistakes.

小畜之噬嗑：方喙廣口，仁智聖厚。釋解倒懸，唐國太安。

A face with a square mouth and wide lips indicates a person who is benevolent, virtuous, wise, saintly, enlightened, and generous. Such a person rescues the people from hardship, bringing great stability to the country of Emperor Yao of the Tang dynasty. This signifies that a virtuous person is in power, dangers are resolved, and obstacles are removed through the process of resolving conflicts, leading to smoothness and clarity.

小畜之賁：駕福乘西，來至家國。戴慶南行，離我安居。

A carriage carrying good fortune is heading westward back to one's homeland. Above, there is joy, and it is heading southward, leaving behind the stable dwelling. In this forest, there is auspiciousness amidst movement. Beneath the embellishment of贲, one first gains fortune and then moves, which is suitable for maintaining what has been established rather than embarking on further distant journeys.

小畜之剝：孔鯉伯魚，北至高奴，木馬金車，駕遊大都，王母送我，來牝字駒。

Confucius's son, Kong Li, who was named Boyu, traveled north to Gao Nu, and rode in a wooden chariot adorned with gold while touring the great capital. The Western Queen Mother saw him off and presented him with a mare that gave birth to a fine horse. Though this forest is in a time of decline, he gained the assistance of a nobleman and thus traveled far and obtained benefits. This indicates that travelers will receive help and that descendants will continue the lineage.

小畜之復：三足無頭，不知所之。心狂精傷，莫使為明，不見日光。

Three legs but no head, not knowing where to go. The mind is chaotic, the vital energy is damaged, no one can make him understand, and he remains unseen all day. This forest indicates a lost owner, confusion and disorientation, and the path back is difficult to find.

小畜之無妄：來牝龍身，日馭三千，南止蒼梧，與福為婚。道里夷易，安全無忌。

A dragon-bodied mare came, capable of traveling three thousand li in a day, heading south and stopping at Cangwu. It formed a marriage with good fortune. The path was smooth and safe with no taboos. This forest is very auspicious, with gain without effort. It indicates a smooth journey and a marriage destined by heaven.

小畜之大畜：辰次降婁，王駕巡時。廣佑施惠，安國無憂。

The planet Jupiter reaches the section of Jianguo, one of the twelve sections. The king follows the seasons to tour the land, widely bestowing blessings and kindness, ensuring the country's peace and security. This forest represents one who accumulates virtue and extends its influence, acting in accordance with the proper time. Great wealth in nurturing comes from the ability to give.

小畜之頤：望幸不到，文章來就。王子逐走，馬騎銜傷。昳跡不得，曷其有常。

The king is expected to come but does not arrive; instead, official documents and literary works are presented before one's eyes. The prince gallops forward, and both man and horse suffer injuries from the bit and rein. The trail is scattered and hard to find, where can there be any regular pattern? This indicates that the master of the forest has missed his expectations, and there is injury from movement, which is an omen of improper conduct in self-cultivation.

小畜之大過：中原有菽，以待饔食。飲御諸友，所求大得。

In the open fields, beans grow abundantly, suitable for preparing meals in the morning and evening. This phrase originates from the "Small Ya" section of the "Book of Songs," specifically "Xiaowan," which says, "In the central plains there are beans, the common people gather them." Setting a banquet to invite friends, one can expect great success. This forest of auspicious signs indicates simplicity and contentment, with host and guest both enjoying themselves. Even in a time of excess, one does not lose proper sustenance.

小畜之坎：亂茅縮酒，靈巫拜禱。神怒不許，瘁愁憂苦。

Using disorderly straw to filter wine for sacrifice, "shrink wine" was an ancient ritual offering, mentioned in the "Zuo Zhuan · Xi Gong Fourth Year"; the spiritual shaman repeatedly bowed and prayed. The deities were enraged and refused to respond, leaving only exhaustion, worry, and hardship. This man's sacrificial rites were improper, his prayers unheeded, and he is trapped in a situation of difficulty, unable to extricate himself.

小畜之離：李華再實，鴻卵降集。仁哲以幸，蔭國受福。

The blossoms of the persimmon tree bloom again and bear fruit once more, while the eggs of the wild geese fall and gather in abundance; these are all auspicious signs. Therefore, the benevolent and wise individuals gain favor, and the entire country benefits under their protection. This grove is auspicious, with the right conditions, indicating that virtuous people will find suitable opportunities and enjoy long-lasting good fortune.

小畜之咸：源出陵足，行於山趾。不為暴害，民得安居。

The water source flows from beneath the hills, running along the mountain foot. It does not overflow and cause disasters, allowing the people to live in peace. This forest represents a gentle and non-contentious nature, responding in a proper way, benefiting people without causing harm.

小畜之恆：客人其門，奔走東西。童女不織，士奇耕畝。暴骨千里，歲寒無年。

A guest burst in, and all people ran in different directions. The young woman stopped her loom, and the scholar abandoned his fields. Bones lay exposed over a thousand miles, and in the cold of winter there was no harvest. This is a great凶 portent, indicating warfare and chaos, the destruction of livelihoods, and the end of the enduring path.

小畜之遁：天之所予，福祿常在。以永康寧，不憂危殆。

The blessings and official positions bestowed by Heaven are enduring. Thus, one can long enjoy peace and tranquility without worrying about dangers. This forest is greatly auspicious; retreating and receiving Heavenly favor, it indicates that by withdrawing one finds security, and there is no misfortune for oneself or one's family.

小畜之大壯：蝗食我稻，驅不可去。實穗無有，但見空藁。

Locusts are eating my rice plants, and no matter how I drive them away, they won't leave. The grain ears are completely destroyed, leaving only empty stalks. This indicates that the forest is suffering from external invasions and losses, with efforts in vain. Although there is a strong appearance, it cannot defend itself.

小畜之晉：牛驥同堂，郭氏已亡。國破空虛，君奔走逃。

A weak cow and a fine horse share the same stable, unable to distinguish between the virtuous and the wicked, leading to the downfall of the Guo state. The "Sayings of the States" records that the Duke of Guo "could not utilize the good and could not remove the evil," resulting in his country's destruction. The city is abandoned, and the king flees in panic. This indicates that the ruler fails to recognize capable people, leading to the loss of the state.

小畜之明夷：狗無前足，陰謀其比。為身賊害，何以安息。

The dog has lost its front legs, yet it still plots secretly with its intended companion. In the end, it harms itself, where can it find peace? This forest's master injures its own group, causes harm in secret. In a time of darkness, hidden schemes will ultimately come back to haunt itself.

小畜之家人：兩輪自轉，南上大阪。四馬共轅，無有重難。與禹笑言。鶴鳴竅穴，不離其室。

Two wheels turn on their own, moving southward up a great slope. Four horses pull a single yurt, with no heavy burdens. They converse with Yu in joyous ease. Cranes call from their burrows, never leaving their own homes. This forest is highly auspicious, indicating unity and harmony, and the household is secure.

小畜之睽：芽櫱生達，陽昌於外。左手執＃，公言錫爵。

Grasses and trees sprout and grow, with yang energy flourishing externally. The left hand holds something, though the original text is missing a character here; the Duke or Marquis immediately grants a title. This forest symbolizes vitality emerging externally and receiving rewards and official rank, amidst differences there is still favorable opportunity.

小畜之蹇：秋花冬萼，數被嚴霜。甲兵當庭，萬物不生。雄犬夜鳴，民擾大驚。

In the autumn, flowers wither, and in winter, the petals are damaged by severe frost. Armies are arrayed before the gate, preventing all things from growing. A strong dog howls wildly at night, causing the people to panic and be greatly alarmed. This is a great凶 portent, indicating impending military calamity and the cutting off of vitality. When difficulties are at their peak, it is advisable to retreat rather than advance.

小畜之解：霜降必戶，蜇蟲隱處。不見日月，與死為伍。

At the time of Frost Descent, one must close the doors and windows, and the insects retreat to deep hiding places. They cannot see the light of the sun and moon and instead accompany death qi. This forest is in a state of closure and concealment, waiting for the right time. Although there is a possibility of dispersion, the time has not yet arrived. It is advisable to remain quiet and avoid any movement.

小畜之損：身載百里，功加四海。為文開基，武立大柱。

He should shoulder the responsibilities of a hundred li, with his achievements spreading throughout the four seas. Using literary governance to establish a foundation and military strength to build support. This is Lin Dají, who sacrifices himself for the benefit of the world, indicating a main theme of establishing meritorious deeds and combining both literary and military talents.

小畜之益：禹作神鼎，伯益銜指。斧斤高閣，憧位獨坐。賣庸不售，苦困為禍。

The great Yu cast a divine tripod, and Boyi stood by in silence, holding his finger. Axes and hatchets were put away high on the shelf, and he sat alone in his position. He wanted to sell his labor but found no one to hire him, and thus his hardship turned into calamity. This indicates that the person in charge has talent but cannot display it, holds a position yet has no use for it, and the arrival of help is not forthcoming, instead causing further distress.

小畜之夬：福祚之家，喜至憂除。如風兼雨，出車入魚。如魚逢水，長樂受庇。

A family with blessings will experience joy and have troubles removed. It is like a season of proper weather, with a car waiting outside and a fish waiting at the door. Like a fish returning to water, they will long enjoy peace and comfort, receiving the protection of others. This is a great auspicious sign, indicating the removal of old worries and the natural arrival of good fortune.

小畜之姤：蒼龍隱伏，麟鳳遠匿。寇來同處，未得安息。

The celestial dragon is hidden and does not appear, the qilin and phoenix retreat far away. Robbers come to live among people, making it impossible to find peace or rest. This indicates that the forest is ruled by the virtuous retreating and the petty people advancing. The hexagram Guo signifies an unexpected meeting, but the one encountered is not the right person.

小畜之萃：旦生夕死，名曰嬰鬼，不可得視。

A baby born in the morning and dying by evening is called an infant ghost, and even looking at it is not permissible. This forest is extremely凶, causing gatherings that quickly disperse and short-lived vitality. It is most inauspicious to inquire about pregnancy and childbirth or new matters.

小畜之升：白鶴銜珠，夜食為明。懷安德音，身受光榮。

A white heron holds a pearl in its beak, feeding at night by the light it emits. With a heart of peace and virtue, it enjoys honor. This grove is auspicious, indicating inner virtue that gradually rises, with hidden support providing illumination.

小畜之困：行役未已，新事復起。姬姜勞苦，不得休息。

The people are burdened with endless conscription and tasks, with new duties constantly assigned. The noble women of the Ji and Jiang clans are also overworked and unable to rest. This forest owner faces continuous toil and successive hardships, and should endure and wait for the right time.

小畜之井：憂患解除，喜至慶來。坐立歡欣，與樂為鄰。

Worries and troubles are completely removed, and joyful and celebratory events follow one after another. Whether sitting or standing, the heart is full of joy, and happiness is nearby. This forest is very auspicious, like a well that has regained its water flow, indicating a transition from hardship to security and the natural arrival of blessings and celebrations.

小畜之革：晨風指翰，大舉就溫，昧過我邑，弈無所得。

In the morning breeze, the bird spreads its wings and flies high, migrating en masse to warmer lands. When the sky is dim, it passes over my city, but the hunters gain nothing. This forest's master signifies a fleeting opportunity; if one fails to grasp the moment of change, they will return empty-handed.

小畜之鼎：下田稷黍，芳華生齒。大於集降，紛澇滿甕。

In low-lying fields, millet and foxtail millet grow with fragrant flower clusters and rows of grains. The harvest comes down from the sky, with grains filling the jars abundantly. This forest is auspicious; the tripod is the main vessel for cooking, nourishing people. It signifies abundant harvests and sufficient food supplies.

小畜之震：君子碌碌，鳥庇茂木。見春百穀，心勞願德。

A gentleman works diligently without ceasing, like a bird finding shelter in a dense forest. With the arrival of spring, all grains sprout, though laborious, their virtue is fulfilled. This forest is active yet provides shelter, and amidst shocks there is a place to rest.

小畜之艮：折臂踒足，不能進酒。祠祀闊曠，神怒不喜。

He broke his arm and sprained his ankle, unable even to offer wine. The worship has been neglected for a long time, and the spirits are angry and displeased. The master of this forest is physically disabled, his affairs are abandoned, and his reverence is incomplete. This is an omen of being unable to act despite stopping.

小畜之漸：學靈三年，聖且神明。光見善祥，吉喜福慶。鳴鳩飛來，告我無憂。

After practicing spiritual arts for three years, I finally reached a state of sage-like wisdom and divine communication. In the radiance, auspicious signs appeared, and joyous blessings followed continuously. A calling dove flew in, announcing peace and safety. This grove is highly auspicious, indicating gradual cultivation leading to success and eventual attainment through persistent effort over time.

小畜之歸妹：三婦同夫，志不相思。心懷不平，志常愁悲。

Three women share one husband, but their hearts and aspirations do not align. Each harbors resentment and grievances, spending their days in sorrow and grief. This indicates that the master of the forest has an improper status, and the hearts of the people are not unified. The error in the hexagram归妹 lies in the妾 (concubine) usurping the position of the妻 (wife).

小畜之豐：中田膏黍，以享王母。受福千億，所求大得。

In the field, there is abundant millet used to worship the Western Venerable Mother. The blessings received are counted in the hundreds of thousands, and what is sought will be greatly obtained. This forest is very auspicious, with worship yielding results and abundance in excess.

小畜之旅：陽火不災，喜至慶來。降福送喜，鼓琴歌謳。

Heavenly fire is bright but does not cause calamity; joyful and festive events follow one after another. Deities bestow blessings and happiness, and people play music and sing songs. This forest is auspicious; even those traveling away from home can find joy, and hosts and guests meet with good fortune.

小畜之巽：陽明不息，君無恩德。伯氏失利，農喪其力。

The sun shines fiercely without ceasing, yet the sovereign shows no benevolence towards the people. The elders lose their benefits, and the farmers exert themselves in vain. The ruler of this forest does not bestow his grace, and the people suffer beneath him. The principle of yielding and compliance is not practiced, leading to the hardship of the common people.

小畜之兌：燕雀銜茅，以生孚乳。兄弟六人，姣好孝悌。各得其願，和悅相樂。

A sparrow brings straw to build a nest and raises its young. The six brothers have good looks, are filial and friendly, each fulfilling their wishes and living in harmony. This forest is greatly auspicious, indicating family harmony and a thriving population. The trigram Dui represents joy, and the happiness lies in family affection.

小畜之渙：鶉尾奔奔，火中成軍。虢叔出奔，下失其君。

The pheasant birds fly in pairs, following each other, as mentioned in the "Book of Songs · Yong Feng · Chen Zhi Ben Ben," which satirizes the lack of distinction within the palace. When the red star is dim and visible, it is the right time to mobilize the army. Duke Guo Shu fled abroad, and the common people lost their ruler. This indicates that the ruler is disorderly and the subjects are scattered, a sign of separation and disunity, indicating the loss of trust between ruler and subject.

小畜之節：兩人相距，止不同舍。夫妻立散，衛侯失居。

Two people resist each other, each ceasing to act and not living together in the same house. The couple immediately separates, and the Duke of Wei loses his place of rest. This forest is excessive in restraint, leading to isolation, indicating separation and loss of position.

小畜之中孚：魃為燔虐，風吹雲卻。欲止不得，反鬼其宅。

Drought demons run rampant, causing unbearable heat. Strong winds scatter the clouds. Attempts to stop the drought are futile, and instead, ghosts occupy the houses. This forest's master lacks sincerity in communicating with heaven, and his prayers and rituals are ineffective. The virtue of sincerity is lost, thus failing to connect with the divine.

小畜之小過：關雎淑女，佩我君子。少妻在門，君子嘉喜。

The "YaoTiao ShuNü" in the "Book of Songs, Zhou Nan, Guan Ju" is sung about a virtuous woman who marries a gentleman, forming a happy couple. A young wife is already at the gate, and the gentleman is joyful and celebrates. This line indicates that marriage will be harmonious. If there is a minor mistake, performing small actions will bring good fortune.

小畜之既濟：慈母赤子，饗賜得士。夷狄服除，以安王家。

A kind mother nurtures her young child, hosts feasts and bestows rewards to gain the loyalty of virtuous men. The four directions and the barbarians submit, weapons are removed, and the royal house becomes secure. This is a great auspicious omen, indicating harmony within and without, and peace between superiors and inferiors.

小畜之未濟：三足孤鳥，靈鳴督卸。思過罰惡，自賊其家。

A solitary bird with three legs cries out from a distant place, as if urging someone to relieve guilt. Reflecting on mistakes and punishing wrongdoing, yet ends up harming oneself. This forest's master is overly self-reproachful and harshly criticizes relatives. At the time of "Not Yet Completed," the situation remains uncertain; it is better to be lenient than harsh.

履之履：十烏俱飛，弈射九雌。雄得獨全，雖驚不危。

Ten crows flew up together, and the Archer shot down nine female ones. Only the male bird remained unharmed, though startled, it was not in danger. This indicates that the master of the forest is the only one spared among the group, safely navigating danger through careful actions.

履之乾：東向藩垣，相與笑言。子般執鞭，圉人作患。

Facing east and standing under the wall, he laughed and talked. Lu Zhuanggong's son Ban once whipped the stableman Luo, but later it was this very man who caused chaos and killed him, as recorded in the Zuo Zhuan, Volume 32 of Duke Zhuang. This master of the forest, in a moment of pleasure, sowed the seeds of disaster. One who treads on a tiger's tail must not lightly despise those beneath him.

履之坤：循河樀舟，旁淮東遊。漁夫舉網，先得大鰍。

Traveling along the Yellow River by boat and proceeding eastward along the Huai River. A fisherman spreads his net wide and catches a large eel first. This indicates good fortune, suggesting that one should act in accordance with the natural flow of things, allowing those who act first to gain advantage. Through gentle and compliant actions, one will naturally achieve success.

履之屯：轅折輪破，馬倚僕臥。後旅先宿，右足跌踒。

The chariot's yoke is broken, the wheels are damaged, and the horses are falling sideways and lying down. The rear group stops first, while the leading group twists its right foot. This indicates that the leader's progress is obstructed, and everything is lagging behind. During a time of difficulty, it is not advisable to travel far.

履之蒙：兩人相伴，相與悖戾。心乖不同，爭訟凶凶。

The two were originally companions, but their relationship was marked by mutual opposition. Their hearts were discordant and incompatible, leading to loud disputes. This forest's master is of the same path but with divided intentions, resulting in constant conflicts. When clarity is lacking, right and wrong become difficult to discern.

履之需：北辰紫宮，衣冠立中。含和建德，常受天福。

The Pole Star resides in the Purple Micro Palace, standing upright and dignified in the center, dressed in formal attire. It maintains a harmonious heart and establishes virtue, long receiving blessings from heaven. This forest is auspicious, indicating a person who holds to righteousness and waits for the right time. If one remains steadfast and patient, blessings will naturally come.

履之訟：遊居石門，祿祉安全。受福西鄰，歸飲玉泉。

He stayed and traveled at Shimen, with stable official rank and blessings, no worries. He received blessings from the western neighbor, returned and drank the jade spring water. This forest is auspicious; although there is an omen of disputes, he can still securely obtain official rank, indicating assistance received while traveling abroad.

履之師：羊腸九縈，相推並前。止須王孫，乃能上天。

The path is winding and narrow, twisting through many turns. People push and help each other, moving forward shoulder to shoulder. As long as the master comes to assist, they can rise swiftly. This forest indicates a dangerous route that requires collective effort. With the support of the group, it can be crossed. When the master receives help from a nobleman, the way becomes clear.

履之比：爭訟相倍，和氣不處。陰陽俱否，谷風母子。

Strife persists with both parties turning away from each other, and harmony has no place to reside. Yin and yang are both blocked and uncommunicative, like the lament of the abandoned wife and her child in the "Poetry · Bei Wind · Gu Feng." This indicates that the master of the forest, originally close, has turned into enmity, signifying a lack of harmony within the household.

履之小畜：郭叔矩頤，為棘所拘。龍額重顙，禍不成殃，復歸其鄉。

Guo Shu was born with a square jaw, but was bound by brambles. He had a dragon-like forehead that was high and prominent, with overlapping bones on his forehead, indicating a noble destiny. Therefore, misfortunes did not turn into calamities, and he eventually returned to his homeland. This forest is a place of noble destiny that resolves misfortunes; although he encountered restraint, there was no blame or wrongdoing.

履之泰：蠆室蜂戶，螯我手足。不得進止，為吾害咎。

Scorpions' nests and wasp hives have stung my hands and feet. I cannot advance nor retreat, becoming a source of harm. This forest's subtle poison harms people; even in times of prosperity, one must beware of small troubles around them.

履之否：怒非其願，因物有遷。貪妬腐鼠，而呼鴞鳶。自合失餌，到掖困患。

Anger is not intended, but is caused by external things. Coveting a rotten mouse, one invites crows and kites, as illustrated in the "Autumn Waters" chapter of the "Zhuangzi." By approaching oneself, one loses the bait and falls into trouble between the armpit and elbow. This person loses a great opportunity due to a small gain, and brings about his own misfortune.

履之同人：嬰孩求乳，母歸其子。黃麑悅喜，自樂甘餌。

A baby cries for milk, and the mother returns to the child. A young deer is happy and joyful, enjoying its delicious food. This forest is auspicious, indicating harmony between mother and child, mutual understanding and closeness, with immediate response to what is sought.

履之大有：針縷徒勞，錦繡不成。鷹逐雉突，爪折不得。

He who spends his efforts in threading a needle and weaving silk will never complete the tapestry. The hawk chases the wild pheasant, swooping down suddenly, but breaks its claws and still fails to catch it. This person toils without success, exhausts his strength yet gains nothing. Though occupying a position of great abundance, his aspirations remain unfulfilled.

履之謙：雨潦集降，河渠不通。齊魯閉塞，破費市空。

A heavy downpour causes water to accumulate, blocking rivers and ditches. In the regions of Qi and Lu, roads are blocked and expenses are incurred while markets become empty. This indicates that the forest owner faces water blockage, disruption of commerce, and loss of wealth without gain. Retreat and humility are also inevitable sources of hardship.

履之豫：封豕溝瀆，水潦空谷。客止舍宿，泥塗至腹，處無黍稷。

A large pig overturned the ditch, causing water to flood the empty valley. A guest came to stay here, and the mud reached up to his waist and abdomen, with not even a bit of millet to eat. The owner of this forest has not prepared adequately, and his movements are trapped in mud. Traveling is most inauspicious.

履之隨：三奸相擾，桀蹠為友。上下騷離，隔絕天道。

Three villains interfere with each other, associating with King Jie of Xia and盗跖. The people above and below are restless and divided, causing the heavenly path to be blocked. This is a great凶 portent, indicating that the person follows the wrong people and becomes corrupt.

履之蠱：齊景惑疑，為孺子牛。嫡庶不明，賊孽為患。

Prince Jing of Qi was captivated by his excessive love for his son, willing to mouth a rope and pretend to be a cow for his young son to lead, thus giving rise to the phrase "the child's cow" from the "Zuo Zhuan · Ai Gong Sixth Year." When the distinction between legitimate and concubinal offspring is unclear, the illegitimate offspring eventually become a source of trouble. This lord's favoring of concubinal sons at the expense of the legitimate ones has led to domestic chaos. It is advisable to rectify the proper distinctions and roles as soon as possible.

履之臨：三羊俱亡，走奔南行。會暮失跡，不知所藏。

Three sheep ran away together and fled southward. By evening their trail was completely lost, and it is unknown where they have hidden. The owner of this forest has lost something difficult to find, and there is no success in searching or seeking. It is an inauspicious omen for both searching for people and seeking lost items.

履之觀：請伯行賈，岱山之野，夜歷險阻，不逢危殆，利如澆酒。

The elder brother went out to trade, passing through the plains below Mount Tai. At night, he crossed dangerous terrain but did not encounter any danger, and gained great profits, as full as a wine jar. This forest is auspicious, indicating a prosperous journey abroad for business, facing dangers yet remaining safe.

履之噬嗑：桑之將落，殞其黃葉。失勢傾側，而無所立。

The mulberry tree is withering, its yellow leaves falling in abundance. This is cited from the "Book of Songs · Wei Wind · Meng" which says, "The mulberry has fallen, its leaves yellow and falling." It signifies losing support, being unstable and about to fall, with nowhere to stand. This indicates the ruler of the forest experiencing a peak followed by decline, and the breaking off of affection and duty.

履之賁：上山求魚，入水捕兔。市非其歸，自令久留。

Going up the mountain to look for fish, going down the water to catch rabbits, the direction is completely wrong. The market is not the right place to go, causing one to waste time in vain. This person seeks fish by climbing trees, indulges in empty adornments, and their pursuits are not in accordance with the Way.

履之剝：名成德就，項領不試。景公耋老，尼父逝去。

Renown is achieved, virtue is complete, yet it is like a fat horse kept only by its neck without being harnessed for use, a phrase from the Book of Songs, Xiao Ya, Jie南山 (The Reed Hills), "Si Mu Xiang Ling." Qi Jinggong has grown old, and Confucius has already passed away. This person has virtue but it is not used, and time does not wait for anyone.

履之復：天之奧隅，堯舜所居。可以存身，保我邦家。

The hidden corner of Heaven is precisely where Yao and Shun resided. Here one can establish oneself, find one's purpose, and safeguard one's family and country. This forest is highly auspicious, indicating a return to one's origin, secure residence, and no misfortune.

履之無妄：雎鳩淑女，賢聖配偶。宜家壽福，吉慶長久。

In the "Book of Songs," the雎鸠 (sju jiu) and the淑女 (shu nv), representing the virtuous woman, are paired with the wise and saintly, forming a harmonious marriage. This is auspicious for a peaceful and prosperous home, long life and blessings, with continuous good fortune. This forest is very auspicious, indicating a perfect marriage that is naturally formed without any misfortune.

履之大畜：兩人俱爭，莫能有定。心乖不同，訟言起凶。

Two people are holding opposing views and quarreling, with no one able to decide. Their hearts are discordant and incompatible, and words of contention lead to misfortune. This indicates that the person in charge of the forest holds a grudge and fails to resolve it, with disputes difficult to settle. It is advisable to yield and avoid litigation.

履之頤：涉伯殉名，棄禮誅身。不得其道，成子奔燕。

Shi Bo sought fame at the cost of his life, abandoning rituals and laws ultimately leading to his death. His actions did not follow the right path, so Cheng Zi had to flee to the Yan state. This indicates that pursuing reputation at the expense of one's body is wrong, and nurturing should be based on proper conduct. The way to maintain health lies in upholding rituals.

履之大過：逾江求橘，並得大栗。烹羊食肉，飲酒歌笑。

Crossing the great river to seek oranges, also obtaining large chestnuts. Roast a sheep, eat the meat, drink wine and sing songs. This forest is auspicious, indicating great gains from distant endeavors. Although the matter is outside the usual course, in the end it will result in abundance and beauty.

履之坎：山險難升，澗中多石，車馳轊擊，重傷載軸，擔負善躓，跌豕手足。

The mountain is steep and difficult to climb, with the ravine filled with scattered rocks. Vehicles and horses rush forward, colliding at the axle heads, and the heavy load breaks the axle. Those carrying burdens frequently fall, and even pigs suffer broken limbs. This forest is extremely凶, indicating dangerous paths with heavy loads, and injuries occur whether advancing or retreating.

履之離：元利孔福，神所子畜。般樂無苦，得其歡欲。

It is highly advantageous and extremely prosperous, nurtured and favored by the divine. There is peace and joy without suffering, and wishes are fulfilled. This forest is greatly auspicious, attached to brightness, with the sovereign receiving protection and the people achieving their desires.

履之咸：烏鵲食穀，張口受哺。蒙被恩福，長大成就。柔順利貞，君臣合德。

The crows peck at the grain, and the young birds open their mouths to receive nourishment. They are blessed and favored, able to grow and become strong. By being gentle and upright, they gain advantage; the ruler and minister's virtue are in harmony. This forest is greatly auspicious, indicating mutual response and unity between superiors and inferiors.

履之恆：潼滃蔚薈，膚寸來會。津液下降，流潦滂沛。

Clouds gather thickly and rise, accumulating bit by bit into a mass. Ancients described the rapid rising of clouds on Mount Tai as "a skin-thick gathering." When rain falls, it accumulates into a mighty flood. This is a favorable omen, indicating the accumulation of small things leading to significant results, and the achievement of enduring success. It signifies the arrival of rain after a long drought.

履之遁：路多枳棘，步刺我足。不利旅客，為心作毒。

The road is full of citrus trees and brambles, each step pricking my foot. It is not favorable for travelers, causing worry in the heart. This forest indicates many obstacles in retreat, and even evasion is not possible. Travel is not advisable.

履之大壯：虺蝮所聚，戲以居處。毒螯痛甚，瘡不可愈。

A place where venomous snakes and scorpions gather is used as a place for leisure and residence. Being bitten by a venomous sting causes severe pain that is unbearable, and the wound does not heal. The owner of this forest relies on strength, ventures into danger, and thus incurs serious injury.

履之晉：麟鳳相隨，觀察安危。東郭聖人，后稷周公。共和政令，君子攸同。利以居止，長無憂凶。

Qilin and Fenghuang travel together, examining opportunities for safety and danger. The sage Dongguo, Houji, and the Duke of Zhou work in harmony to govern, with the君子 all aligned in purpose. It is suitable to reside peacefully and remain steadfast, with long-term absence of worries and dangers. This forest is highly auspicious, indicating the gathering of virtuous people and harmonious governance.

履之明夷：桀亂不時，使民恨憂。立祉為笑，君危臣羞。

In the time of Xia Jie, who was tyrannical and out of harmony with the natural order, the people became resentful and distressed. He treated matters that should bring blessings as mere jests, causing the ruler to be in peril and the ministers to suffer disgrace. This is a great凶 (misfortune), where the sovereign is昏 (ignorant or foolish) and the people are resentful. In an era of 明夷 (dimming light or decline), one should conceal one's brilliance.

履之家人：黃帝所生，伏羲之宅。兵刃不至，利以居止。

The Yellow Emperor's birthplace and Fuxi's dwelling. Weapons will not reach here, suitable for settling and resting. This forest is highly auspicious, indicating the family residence is in a favorable location and free from military calamity.

履之睽：雀行求食，暮歸屋宿。反其室舍，安寧無故。

A sparrow goes out to forage during the day and returns home to rest in the evening. It goes back to its own dwelling and remains safe and unharmed. This forest is auspicious; even in a time of discord and estrangement, it ultimately finds its place to return. It indicates regular comings and goings and a peaceful household.

履之蹇：太倉積穀，天下饒食。陰陽調和，年歲時熟。

The capital's granary is full of grain, and all people have sufficient food and clothing. Yin and yang are in harmony, and the harvest comes on time. This is a great auspicious sign, indicating abundant storage. Even when facing difficulties, there is no worry about food and clothing.

履之解：干旄旌旗，執幟在郊。雖有寶玉，無路致之。

Standing upright with a flag and holding a banner, standing in the outskirts with the banner held high, this is based on the "Poetry · Yong Feng · Gan Mao," representing the ceremony to seek virtuous talents. Although there is a gift of jade to be given, there is no way to deliver it. This indicates the host's sincerity is not understood, and the virtuous person does not arrive, which is an image of a situation that is explained but not fully understood.

履之損：履危蹈顛，墜入泉淵。蹇不能前，足踒不便。

Standing on a dangerous place, moving through perilous terrain, finally falling into a deep abyss. Lame and unable to proceed, the foot is twisted and movement is hindered. This is a great凶 omen, indicating involvement in dangerous situations leading to loss and difficulty in taking steps.

履之益：銜命上車，合和兩家。峨眉皓齒，二國不殆。

Obedient to orders, he boarded a carriage to embark on a mission, promoting the reconciliation between two families. A beautiful woman with bright teeth married, forming an alliance, thus enabling both countries to avoid calamity. This is the auspicious omen of Lin Ji, indicating that the mission will succeed and the marriage alliance will bring benefits.

履之夬：吉日車攻，田弋獲禽。宣王飲酒，以告嘉功。

Selecting a propitious day to prepare chariots and horses, this is based on the "Poetry Classic·Minor Odes·Chē Gōng," which speaks of hunting and capturing animals. King Xuan of Zhou held a banquet and drank wine to celebrate the successful accomplishment of his achievements. This is a favorable omen, indicating decisive action and success in hunting, followed by celebration of the achievement.

履之姤：金帛貴寶，宜與我市。嫁娶有恩，得利過倍。

Gold and silver, silk and cloth, these valuable goods are most suitable for trade. Marriage brings about a bond of kindness, yielding profits exceeding onefold. This forest is auspicious; the meeting (姤) signifies encountering opportunities, indicating that both trade and marriage can bring substantial gains.

履之萃：延頸望酒，不入我口。深以自喜，得利無有。

He stretches his neck longing for that cup of wine, yet it never reaches his mouth. He is secretly delighted in vain, and in reality gains nothing. This forest lord desires but cannot possess, his longing ultimately goes unfulfilled.

履之升：牧為代守，饗食甘賜。德利士意，戰大破胡，長安國家。

The governor took charge of border defense, providing generous food and rewards to the soldiers. His kindness and virtue won the hearts of the troops, and in one battle he defeated the enemy completely, bringing long-term stability to the country. This is the fortune of Lin Da Ji, indicating gaining the support of the people and achieving remarkable feats. After walking the righteous path, he will attain promotion.

履之困：日出溫谷，照臨萬國。高明淑仁，虞夏配合。

The sun rises from the warm valley, shining upon all nations. It is lofty, distant, wise, and benevolent, matching the virtue of Yu, Shun, Xia, and Yu. This forest is auspicious, indicating that virtue will be evident even in times of hardship, and ultimate brightness will eventually arrive.

履之井：逐兔索烏，破我弓車。日暮不及，失利後時。

Chasing a rabbit and searching for crows, he damaged his bow and cart. Even in the dark, he still failed to catch up, missing the opportunity and losing the benefit. This forest owner's greed for more leads to losing two things, and his delay causes mistakes.

履之革：訛言妄語，傳相詿誤。道左失跡，不知戶處。

False rumors spread from person to person, causing confusion and mistakes. The trail is lost, and even the family gate cannot be found. This indicates that the crowd is being misled by false words and there is no solid basis for change. It is advisable to first distinguish truth from falsehood.

履之鼎：履虎躡尾，貶損我威。君子失否，去其國家。

Walking on a tiger and stepping on its tail embodies the essence of the履卦, leading to a loss of power and authority. The gentleman loses his support and must leave his country. This person faces danger and loses their position, and even the heavy tripod cannot be held onto.

履之震：本跟不固，新花落去。更為孤嫗，不得相視。

The foundation is not firm, and newly opened flowers fall off one after another. In a moment, she becomes an old and lonely woman, with no one to care for her. This woman's fortune is unstable, and her flourishing beauty quickly fades. Under the shock, her situation becomes even more perilous.

履之艮：五軛四國，優得饒有。陳力就列，騶虞悅喜。

Five chariots proceed to the four directions of the land, broad and prosperous. Each exerts its strength and occupies its proper position, as described in the Book of Songs, Zhao Nan, Zou Yu, where benevolence reaches all things and people's hearts are joyful. This is Lin Ji, which signifies that each person is content with their role and both superiors and inferiors are fully satisfied.

履之漸：黃帝紫雲，聖哲且神，光明見祥，告我無殃。

The Yellow Emperor was surrounded by purple clouds, wise and enlightened, communicating with the divine. In the radiance, auspicious signs appeared, proclaiming my safety and freedom from calamity. This forest is greatly auspicious, indicating gradual success and prominent omens.

履之歸妹：五利四福，俱田高邑。黍稷盛茂，多獲藁稻。

Five benefits and four kinds of good fortune are cultivated together in the high city. Millet and millet grow vigorously, yielding abundant grain. This forest is highly auspicious, indicating that things will return to their proper place and farming will result in a bountiful harvest.

履之豐：群虎入邑，求索肉食。大人衛守，君不失國。

A group of tigers rushed into the city, searching everywhere for food. Fortunately, there was an elder to guard and defend, so the king did not lose his state. This forest's master faced external threats but relied on the virtuous to remain secure. Even in abundance, there is still a need for defensive preparations.

履之旅：烏子鵲雛，常與母居。願慕群侶，不離其巢。

Crows and magpies often stay with their mothers. They are attached to their companions and do not wish to leave the nest. This omen suggests that the person is fond of home and should not travel far. Being away from home is not as good as staying in the nest and being safe.

履之巽：蹇驢不材，駿驥失時。筋老力盡，疲於沙丘。

The lame donkey has no strength, and the fine horse was born at the wrong time. Its bones are old and its strength is exhausted, trapped in the sand dunes. This person has talent but is not meeting with opportunity, and their efforts are not in harmony with their hearts. They should follow the time and be content with restraint.

履之兌：玄鬣黑顙，東歸高鄉。朱鳥道引，靈龜載莊。遂抵天門，見我貞君，人馬安全。

A black-maned and black-faced noble horse moves eastward back to its highland homeland. The Vermilion Bird leads the way, and the spiritual turtle carries the belongings. Eventually arriving at the heavenly gate, it pays homage to my upright sovereign, with the horse and rider unharmed. This forest is highly auspicious, indicating divine creatures protect the journey and success in meeting the Nobleman.

履之渙：探巢得雛，鳩鵲俱來，使我欣娛。

Delving into the nest to take a young bird, the magpie and the sparrow come flying together, bringing me joy and delight. This forest is auspicious; wherever one seeks, they will gain. Amidst dispersion, joy gathers again.

履之節：安上宜官，一日九遷，升擢超等，牧養常山，君臣獲安。

Resting in a high position, suitable for an official post, one may ascend nine times within a single day, being promoted beyond one's rank. Sent to govern Changshan, both sovereign and ministers will find peace. This is a great auspicious omen, indicating a sudden rise in official career. With proper governance, one's status and prestige will increase day by day.

履之中孚：大頭目明，載受嘉福。三雀飛來，與祿相得。

A person with a large head and bright eyes is destined to receive good fortune. Three birds fly in, corresponding to the official position. This forest is auspicious, indicating inner integrity and external blessings and official favor.

履之小過：遠視千里，不見黑子。離婁之明，無益於光。

One's eyesight may reach a thousand miles away, yet fail to see a small black spot right before them. Even with the sharp vision of Li Lu, as mentioned in the Mencius, who could discern the finest hairs, it would not help in seeing nearby things. This person is good at seeing distant things but poor at noticing close ones. Failing to observe minor matters leads to mistakes.

履之既濟：三女成奸，背夫夜行，與伯笑言，不忍王母，為失醴酒，冤天誰告。

Three women conspired together, acting dishonestly, and went out at night without their husbands. They talked and laughed with others, could not tolerate the Queen Mother, and thus lost the sacrificial liquor used in worship. They cried out to heaven in their innocence but had no one to appeal to. This is a sign of a forest disaster, indicating internal disorder and loss of propriety, with affairs succeeding only to fail again.

履之未濟：日辰不良，強弱相振，一鳥兩離，客勝主人。

The day branch and the seasonal timing are not auspicious, with strong and weak forces shaking each other. A bird is pulled in two directions, and the guest overpowers the host. This situation indicates that the host and guest are reversed, and the strength cannot be maintained. It is the age of "Unfinished," where matters remain unresolved.

泰之泰：有求陳國，留連東域，須我王孫，四月來復。主君有德，蒙受恩福。

There was an affair concerning the state of Chen, and I was detained in the eastern territory, waiting for my lord's son. I returned only in the fourth month. The master has virtue, thus receiving grace and blessings. This grove is auspicious; although the journey was delayed, it will ultimately bring good fortune. The great path is open and unimpeded, yet there is also something to be guarded.

泰之乾：伯夷叔齊，貞廉之師。以德防患，憂禍不存。

Boyi and Shuqí renounced the throne and upheld their principles, serving as exemplary figures of steadfast integrity and purity. By cultivating virtue to prevent calamities, worries and misfortunes naturally do not arise. This forest is auspicious, indicating the ability to maintain righteousness and avoid calamity, preserving oneself through virtue.

泰之坤：濟深南渡，濡我衣袴。五子善擢，脫無他故。

He crossed a deep river and headed south, getting his clothes wet. His five sons were good at rowing, and finally they escaped safely without any other mishaps. This indicates that the forest owner faced danger but emerged unharmed, thanks to the help of others.

泰之屯：倚立相望，適我道通，驅駕奔馳，比目同創。

Leaning against the gate, I see my path is clear, so I drive forward quickly. It is like the pair of fish that walk together, yet they suffer together. This forest signifies companionship and shared fate, with ease containing danger. One should carefully examine the companion.

泰之蒙：葛藟蒙棘，花不得實。饞佞為政，使恩壅塞。

The葛藤 twists around the thorny brambles, blooming but bearing no fruit. Flatterers hold power, blocking the sovereign's grace from reaching below. This forest symbolizes separation between superiors and inferiors, with appearance but no substance.

泰之需：四併兼用，君子所服。南征述職，與福同德。

The talents from all four directions are employed and welcomed, gaining the trust of the virtuous. Traveling south involves military campaigns and ceremonial duties, aligning with fortune and virtue. This is a favorable omen, indicating proper appointments and success in travel.

泰之訟：踝踵足傷，大指病癰。失旅後時，利走不來。

The ankle and heel are injured, and a boil has formed on the big toe. Falling behind causes delay, and benefits are lost without return. This oracle indicates obstruction in movement and failure in competition.

泰之師：春稱夏國，生長之域。可以服食，保全家國。

In the southern country during the transition from spring to summer, which is the land where all things grow, one can obtain clothing and food here, ensuring the safety of the family and the state. This forest is auspicious, indicating the possession of geographical advantage and the ability to sustain oneself. Therefore, the army can rely on this resource.

泰之比：望驥不來，駒蹇為憂。雨驚我心，風撼我肌。

I long for a good horse but it does not come, and the small horse is lame, causing worry. Sudden rain disturbs my heart, and strong wind shakes my body. This indicates that the owner's expectations are not fulfilled, and there is inner and outer disturbance. It is an omen of close relatives but no support.

泰之小畜：久客無床，思歸故鄉。雷雨浸盈，道不得通。

Having been away for a long time, with no place to rest, he is deeply thinking of returning home. Thunder and rain cause flooding, making the roads impassable. The owner of this forest has his heart set on returning, but his accumulated efforts are small and ultimately cannot be realized.

泰之履：方船備水，傍河燃火。積善有徵，終身無禍。田福吉昌，永得安康。

Building rafts to prepare for crossing water, and lighting fires by the riverbank. Accumulating virtue and doing good deeds will surely bring results, ensuring no misfortune throughout life. The land and property will be prosperous and auspicious, always enjoying peace and health. This forest is very auspicious, indicating prevention before trouble arises and walking uprightly to achieve security.

泰之否：徙岵望母，役事未已。王政靡鹽，不得相保。

Climbing the hill to look upon one's mother, derived from the "Book of Songs · Wei Wind · Zhi Hu," depicts a soldier missing his parents; the conscription never ends. The royal government is oppressive and excessive, preventing mother and son from being together. This is a凶林, indicating harm to relatives through conscription, and a transition from prosperity to adversity.

泰之同人：多載重負，捐棄於野。王母離子，思勞自苦。

Overloading and bearing a heavy burden, they had to abandon things in the wilderness. The Queen Mother was separated from her child, pining and suffering. This forest's master took too much, leading to abandonment, and thus bone and flesh were separated.

泰之大有：生值地乳，上皇大喜。賜我福祉，壽算無極。賓於作命。

Born amidst the flourishing land where sweet springs emerge as a吉祥 omen, the Heavenly Emperor is greatly pleased. He grants me blessings, an endless lifespan, and treats me with courtesy, entrusting me with royal commands. This forest is highly auspicious, indicating heavenly bestowed prosperity and great wealth beyond measure.

泰之謙：翕翕＃＃，稍墜山顛。滅我令名，長沒不全。

Many mouths echo together, causing confusion and disorder; the original text here is missing a character. It gradually falls from the mountain top. It destroyed my good reputation, and it has been long buried and cannot be preserved. This person follows the crowd, bowing and yielding, losing their integrity and reputation.

泰之豫：東鄰嫁女，為王妃后。莊公築館，以尊王母。歸於京師，季姜悅喜。

To the east, a neighbor married off his daughter, who became a queen consort. Duke Zhuang of Lu built a pavilion to honor the royal lady, as recorded in the Spring and Autumn Annals, Year One of Duke Zhuang. The woman went to the capital, and Ji Jiang was delighted. This is a favorable omen, indicating a high-ranking marriage that is properly prepared and in accordance with propriety.

泰之隨：伯虎仲熊，德義淵閎。使布五穀，陰陽順敘。

Bohu and Zhongxiong are virtuous persons among the "Ba Yuan," possessing profound and extensive virtue and righteousness. They were sent to promote agricultural activities and distribute the five grains, harmonizing the order of yin and yang. This forest brings great auspiciousness, indicating that employing virtuous people leads to good governance, and all those who follow are of good character.

泰之蠱：敏捷勁疾，如猿升木。彤弓雖調，終不能獲。

The person is agile and quick, like a monkey climbing a tree. Although the red bow is properly adjusted, it still cannot hit the target. This forest's master has ability but no results, and under the influence of a corrupted蛊, things are difficult to accomplish.

泰之臨：舉袂覆目，不見日月。衣裘簟床，就長夜室。

He raised his sleeve to cover his eyes, unable to see the light of the sun and moon. He wore a fur coat and lay on a bamboo mat bed, entering a chamber of long night. This forest master self-blinds his wisdom, indulging in ease and comfort. When facing matters, he fails to discern and thus ultimately falls into darkness.

泰之觀：忍丑少羞，無面有頭。耗見寡虛，日以削酒。

Enduring disgrace without shame, having a head but no face. Losses become increasingly evident, emptiness and scarcity grow, and the family's resources dwindle day by day, like wine gradually being consumed. This ruler does not reflect on oneself, and is becoming more and more depleted. One should return to self-examination and maintain inner discipline.

泰之噬嗑：固陰冱塞，長冰不溫，令人隳殆，庖火為災，電火為蕃。

Yin energy becomes stagnant and blocked, solidifying into hard ice that remains frozen for a long time, causing people to become weary and in peril. The kitchen catches fire and leads to disaster, yet lightning and thunder instead spread the flames further. This forest is凶, indicating disorder in the balance of cold and heat, with internal and external forces interacting to bring about calamity.

泰之賁：夏麥麩曲，霜擊其芒。疾君敗國，使民夭傷。

In the summer, the wheat is left with only bran and rice wine fermentation agents, and the frost breaks the wheat spikes. Harmful policies that lead the ruler to ruin cause the people to die young and suffer. This forest is ominous, indicating reversed seasons, superficiality harming reality.

泰之剝：淵涸龍憂，箕子為奴。干叔隕命，殷破其家。

The deep abyss dried up, causing the dragon to feel anxious and fearful. Ji Zi was demoted to servitude, Bi Gan and his paternal uncle died, and the Shang dynasty ultimately perished. This is a great凶 (fate of misfortune), indicating that virtuous people suffer calamity and the foundation of the state is ruined.

泰之復：跛踦相隨，日暮牛罷。陵遲後旅，失利亡雌。

A lame person follows along, but as the sky grows dark and the ox becomes tired, he gradually lags behind the group. He loses benefits and also loses the female animal. This indicates that the forest owner moves slowly and exhausts his strength, suffering a loss without gaining anything.

泰之無妄：桑之將落，隕萁黃葉。失勢傾側，如無所立。

The mulberry tree is about to wither, with yellow leaves falling in abundance. It has lost its position and is tilted and unstable, as if having no place to stand. This grove signifies the rise and fall of things according to their time; unexpected misfortunes cannot be forcibly avoided. It is advisable to make preparations for withdrawal at an early stage.

泰之大畜：長生以時，長柱根本。陰陽相和，歲樂無憂。

Growth follows the season, enduring and strengthening the root. Yin and yang are in harmony, leading to a bountiful harvest and joy without worry. This forest is highly auspicious, indicating the cultivation of virtue and solid foundation, ensuring prosperity year after year.

泰之頤：童女無室，未有配合。陰陽不和，空坐獨宿。

A young woman has not yet married and has no spouse. Yin and yang are not in harmony, and she sits alone in solitude. This indicates a situation where there is a single yin without a corresponding yang, and marriage has not been achieved, symbolizing a state of being without a companion for cultivation.

泰之大過：春令原宥，仁德不周。三聖攸同，周國茂興。

In the spring season, an edict of leniency was issued, and although benevolence has not yet fully reached all, three sages shared the same aspirations, leading the Zhou state to flourish and rise. This forest (symbolizing the ruler) signifies a policy of leniency that gains the people's support; even with mistakes, it will ultimately achieve great accomplishments.

泰之坎：金景耀怒，帶劍過午。兩虎相距，雖驚無咎。

The radiance of metal is bright and fierce, with anger contained. A man with a sword passes at noon. Two tigers face each other, though startled, have no fault. The master of this forest holds a precarious position, but by being cautious and self-restrained, misfortune can be avoided.

泰之離：危坐至暮，謀求不得。膏澤不降，政戾民忒。

Sitting upright and thinking hard until dusk, the matter still remains unresolved. Grace does not descend, the policies are discordant and the people rise in rebellion. This is an omen of the ruler above not bestowing favors and the subjects below losing their proper conduct, indicating a situation where clarity exists but illumination is lacking.

泰之咸：老楊日衰，條多枯枝。爵級不進，日下摧頹。

The old elm tree is gradually declining, with many branches already withered. The ranks and positions cannot be promoted, and the situation is getting worse day by day. This grove indicates a weakening of energy and a retreating trend, with weak responsiveness.

泰之恆：蔡侯適楚，留連江湖。逾日歷月，思其後君。

Cai Hou went to the State of Chu and was detained among the rivers and lakes. Day after day, month after month, he missed his younger son. This man is detained and has not returned, longing to return home after a long stay.

泰之遁：右撫劍頭，作援鉤帶，凶訟不止，相與爭戾，失利市肆。

He holds the sword handle with his right hand and then climbs to grasp the hook, indicating continuous dangerous disputes. There is mutual contention and discord, and losses occur in the marketplace. This suggests that the person in charge of the forest is being stubborn and initiating lawsuits, unable to retreat, resulting in financial loss.

泰之大壯：水流趨下，遠至東海。求我所有，買鮪與鯉。

Water flows to lower places, reaching the East Sea. To obtain what I need, I buy tuna and carp. This forest is auspicious, indicating smooth progress and success in what is sought.

泰之晉：登几上輿，駕駟南遊，合縱散衡，燕寢以強。

Mounting the carriage and driving four horses southward for a journey, the alliance of the horizontal states is formed while the strategy of the vertical states disperses. During peaceful rest, the state's strength transforms into power. This is Lin Dají, indicating that strategies are effectively implemented, leading to increased strength.

泰之明夷：求兔得獐，過其所望。歡一相迎，高位夷傷。

He originally intended to catch a rabbit but ended up obtaining a civet, which exceeded his expectations. In the moment of joy, those in high positions suffered harm. This situation indicates an unexpected gain accompanied by hidden worries, reflecting the dangers of holding high positions in a time of clarity obscured by darkness.

泰之家人：過時不歸，道遠且迷。旅人心悲，使我徘徊。

After the appointed time, he still does not return, having traveled a long and confusing path. The traveler's heart is filled with sorrow, causing me to wander in distress. This indicates that the forest's owner has family separated and an uncertain return date.

泰之睽：魂孤無室，御宿舍食。盜張民潰，見敵失內。

The soul and spirit are lonely and have nowhere to rest, so they must stay at others' homes and rely on others for food. Robbers are rampant and the people are scattered, and when encountering enemies, the inner defenses are already lost. This is a great凶 omen, indicating separation and loss of control, with both internal and external forces collapsing.

泰之蹇：居如轉丸，危不得安。東西不寧，動生憂患。

He resides like a rolling ball, in a state of danger and without stability. Moving east or west brings no peace, and any movement brings trouble. This person is prone to misfortune whenever they act. In times of difficulty, it is best to remain still and avoid action.

泰之解：坤厚地載，庶物蕃息。平康正直，以綏百福。

The virtue of the Earthly Mother is profound and deep, bearing all things and supporting the growth and proliferation of myriad creatures. With peace, health, fairness, and integrity, one can enjoy a hundred blessings. This is derived from the "Book of Documents · Hongfan" which states "peaceful and upright." This indicates that Lin Da Ji embodies the virtue of bearing all things with great virtue, attracting a hundred blessings.

泰之損：列敝牡荊，聖賢止悔。仇敵皆憎，孰肯相迎。上下有眚。

A display of dilapidated mugwort items, even sages and virtuous men can only stop and lament. Enemies are universally hated, who would be willing to come forward to welcome. There are calamities above and below. This forest is ominous, leading to widespread rebellion and estrangement, with loss but no gain.

泰之益：鳳凰銜書，玄珪賜我，封為晉侯。

A phoenix came bearing heavenly scriptures in its beak, and a black jade scepter was bestowed upon me. I was enfeoffed as the Marquis of Jin. This forest is highly auspicious, indicating the heavens have chosen me, bringing increased honor and prestige.

泰之夬：作凶不善，相牽入井。溺陷辜罪，禍生憂滋。

Committing evil deeds and causing harm, they are linked together and fall into the well. They are submerged and trapped in punishment, with calamities arising and worries increasing. This is a great凶 (dangerous) situation, indicating mutual assistance in wrongdoing and being unable to escape.

泰之姤：悲鳴北行，失其長兄。伯中不幸，骸骨敗亡。

A mournful cry echoes northward, having lost the elder brother. The elder brother and the second brother meet an unfortunate fate, their bodies destroyed. This forest is extremely凶, leading to the premature death of family members and encountering evil forces.

泰之萃：羔衣豹裘，高揚我宇，君子維新。

Dressed in a sheepskin coat with leopard-skin sleeves, the reference is from the "Gao裘" poem in the "Zheng Feng" section of the "Book of Songs," symbolizing the attire of a scholar-official. Elevating the gate and courtyard, the demeanor of a gentleman is renewed. This refers to Lin Ji, indicating the gathering of virtue leading to honor and a renewed appearance.

泰之升：日中為市，各抱所有。交易資貨，含珠懷寶，欣悅歡喜。

At noon, a market is set up, based on the saying from the Great Treatise of the Book of Changes, "At noon, the market is held." Everyone brings their own possessions, exchanges goods, trades wealth, and carries precious jewels, rejoicing with delight. This is a favorable omen for Lin Da Ji, indicating thriving trade and mutual benefit for all.

泰之困：振急絕理，恆陽不雨。物病焦乾，華實無有。

The situation is urgent and the order is broken, with prolonged dry weather and no rain. All things are scorched, withered, and diseased, and there are no flowers or fruits. This is a great凶 omen, indicating excessive yang heat causing drought and the exhaustion of vital energy.

泰之井：狐貉載剝，凌溫厚蓐。寒棘為疾，何所不足。

Peeling the skins of foxes and badgers to make clothes, during the cold season there are warm and thick mats. Although there are cold thorns that prick, what is there not to be satisfied with? This forest is auspicious, indicating thorough preparation and protection, so that even in hardship there is no worry.

泰之革：履踐危難，脫執去患。入福喜門，見誨大君。

Having personally experienced danger and hardship, one escapes from constraints and removes calamities. Entering the gate of fortune and joy, one meets the great sovereign and receives his teachings. This is Lin Da Ji, indicating a master of transformation and escape from difficulties, encountering a superior and receiving guidance.

泰之鼎：四亂不安，東西為患。退止我足，毋出國城。乃得全完，賴齊生福。

The country is in turmoil and unrest, with calamities arising from both the east and west. One should halt movement and retreat, remaining within the capital city gates, in order to preserve safety. Relying on order and stability, blessings will arise. This oracle indicates that the subject should avoid chaos and maintain routine, and by remaining calm and still, security will be attained.

泰之震：南國少子，材略美好。求我長女，賤薄不與。反得醜惡，後乃大悔。

In the south there is a young man who is talented and capable. He came to marry my eldest daughter, but the family thought him too lowly and refused to let him marry. The daughter ended up marrying a repulsive man, and later regretted it deeply. This man has slighted a worthy person and suffered humiliation, and now, after the shock, it is too late to regret.

泰之艮：妄弩失理，陽孤無輔。物病焦枯，年飢於黍。

Rashly shooting arrows without following the proper method, losing the established rules, the yang energy is isolated and lacks support. All things suffer illness and wither, resulting in a poor harvest even of millet. This indicates a forest of misfortune, where isolated yang energy fails to generate life and remains ineffective.

泰之漸：倬然遠咎，闢患害旱。田獲三狐，見民為寶。

Clearly distant from misfortune, avoiding calamity and drought. Hunting yields three foxes, which is the statement of the second line of the hexagram 解 (Release). The people regard it as a treasure. This forest is auspicious, indicating the gradual removal of troubles and gaining the hearts of the people.

泰之歸妹：逐鹿山顛，利去我西。維邪南北，無所不得。

Chasing a wild deer on the mountain peak, the benefit has gone to my west. Moving diagonally between north and south, I yet gain all. This forest's main subject cannot be obtained directly but can be acquired through seeking elsewhere. The gain of the hexagram归妹 lies in flexibility and adaptability.

泰之豐：龍蛇所聚，大水樂處。滑滑沛沛，使我無賴。

The land where dragons and snakes gather is precisely where great water delights to reside. The flow of water is smooth and mighty, leaving me without anything to rely upon. This forest's master is the abundance of water, which causes trouble, and when prosperity reaches its peak, worries arise.

泰之旅：從風吹火，牽騏驥尾。易為功力，因催受福。

With the wind blowing in the right direction, fire spreads easily. Riding along the tail of a swift horse. Effort is saved and success is easy to achieve, by taking advantage of favorable conditions and receiving blessings. This is a favorable omen, indicating that things will be accomplished through others' help, and assistance will be received during travel.

泰之巽：澤狗水鳧，雞畜少雛。不為家饒，心其亟逋。

Wild dogs and waterfowl in the marsh, few young chickens and domestic fowls in the house. Unable to make the family prosperous, the mind is only on fleeing quickly. This omen indicates that the household's affairs do not accumulate, and people's hearts are scattered.

泰之兌：水壞我裡，東流為海。龜鳧還囂，不見慈母。

A great flood destroyed my village, flowing eastward to join the sea. Turtles and wild geese return in noise, yet I no longer see my kind mother. This forest is ominous, indicating disaster from water, dispersion of people, and separation from relatives.

泰之渙：褰衣涉行，水深漬多。賴幸舟子，濟脫無他。

He took off his clothes and waded through the water, which was deep enough to soak him greatly. Fortunately, a boatman helped him across, enabling him to pass through the difficulty without any other mishaps. This person encountered danger but was saved, escaping trouble through the help of others.

泰之節：龜厭河海，陸行不止。自令枯槁，失其都市。有悔為咎，亦無及已。

The turtle is tired of rivers and seas, persistently moving on land without rest. It has become dry and weary, losing its proper dwelling. Regret has turned into fault, but it is too late to remedy. This indicates that the forest ruler has lost its proper position and does not know when to stop.

泰之中孚：同本異葉，樂仁正德。東鄰慕義，來興我國。

From the same root but with varied branches, it delights in benevolence and uprightness. The people from the east admire righteousness and come to bring prosperity to our country. This forest is highly auspicious, signifying trustworthiness spreading far and wide, with people from all directions coming to join.

泰之小過：桃李花實，累累日息。長大成熟，甘美可食，為我利福。

Peach and plum trees bear flowers and fruits, connected in clusters, growing increasingly abundant day by day. As they grow and mature, they become sweet and edible, becoming my benefit and fortune. This grove is auspicious, indicating the accumulation of small gains into great ones, gradually achieving benefits.

泰之既濟：重瞳四乳，聰明順理。無隱不形，微視千里。災害不作，君子集聚。

He was born with an unusual appearance, including double pupils and four breasts. It is said that Shun had double pupils and King Wen had four breasts, indicating their wisdom and ability to follow the right course. Hidden matters become evident, and subtle observations can reach a thousand miles. Misfortune does not arise, and gentlemen gather together. This forest is auspicious, indicating clarity in affairs and the assembly of virtuous men.

泰之未濟：實沈參墟，以義討尤。次止結盟，以成霸功。

Shi Shen resided in the region of the constellation Shen, as recorded in the "Zuo Zhuan · Zhao Gong Year 1," which states that Shi Shen was a deity of the constellation Shen and governed the area corresponding to the state of Jin. He used righteousness to punish wrongdoing. He stationed his troops and formed alliances, achieving the accomplishments of a hegemon. This is Lin Ji. Although the hexagram "Wei Ji" indicates that the undertaking is not yet completed, ultimately, by upholding justice and forming alliances, success will be achieved.

否之否：秦為虎狼，與晉爭強，併吞其國，號曰始皇。

The state of Qin was as fierce as a tiger or wolf, competing fiercely with the three Jin states. In the end, it conquered the six states, and its ruler was known as the First Emperor. This divination text indicates a ruler who is strong and aggressive, seizing power through force. In a time of blockage and hardship, strength is valued above all, and this is not a favorable omen for the benevolent.

否之乾：江河淮濟，天之奧府，眾利所聚。可以饒有，樂我君子。

The four great rivers, Jiang, He, Huai, and Ji, are the hidden treasuries of Heaven, where many benefits converge. They can bring about abundance and prosperity, bringing joy to the virtuous. This forest is very auspicious, indicating a wide gathering of wealth and resources that are inexhaustible.

否之坤：天之所災，凶不可居。轉徙獲福，留止危憂。

Where heaven sends calamity, it is dangerous and unfit to stay. Moving to another place brings good fortune, while remaining in place brings danger and worry. This forest indicates a place to avoid, suitable for migration rather than staying.

否之屯：名成德就，項領不試。景公耋老，尼父逝去。

His reputation is established and his virtue is complete, yet he is like a fat horse kept only for his neck, not used for pulling a carriage. King Jing of Qi is already old, and Confucius has passed away. This person is talented but not recognized, and the opportunity has already been missed.

否之蒙：持善避患，福祿長存。雖有豺虎，不能危患。

By upholding the virtuous path, one can avoid calamities and preserve blessings and official rank for a long time. Even if there are fierce beasts like tigers and wolves, they cannot cause harm. This forest is auspicious, indicating protection through virtue and avoiding misfortune, with integrity ensuring safety even in darkness.

否之需：避患東西，反入禍門。糟糠不足，憂動我心。

He ran east and west to avoid calamity, yet ended up entering the gate of misfortune. Even coarse food was not enough to eat, and worries disturbed my mind. This forest is凶, indicating that avoiding disaster leads to disaster and that there is insufficient food and clothing.

否之訟：珪璧琮璋，執贄見王。百里甯戚，應聘齊秦。

Holding jade objects such as the bi, zhu, cong, and zhang as gifts for an audience with the king, one presents oneself. Bai Li Xi and Ning Qi, two virtuous men, respectively sought positions in the states of Qin and Qi. This forest, known as Lin Ji, signifies the meeting of virtuous men and the success of their petitions.

否之師：揚水潛鑿，使石潔白。衣素表朱，遊戲皋沃。得君所願，心志娛樂。

Rushing water secretly erodes the stone, washing it white. Wearing plain clothes and a red outer robe, they enjoy themselves in the fertile land by the water. They have obtained the wish approved by the superior, and their hearts are joyful. This forest is auspicious, indicating hardship and refinement leading to being used, and fulfilling their wishes.

否之比：官爵相保，居之無咎。求免不得，使伯悔恨。

Official position and titles are maintained, with a peaceful and faultless position. One wishes to resign but cannot, causing the elder brother to regret. This forest ruler's position cannot be abandoned; occupying it brings peace, while forcefully retreating leads to regret.

否之小畜：載車無褌，裸裎出門。小兒作笑，君為憂患。

A cart is fully loaded yet there are no pants to wear, and one goes out naked. Children laugh, while the gentleman feels distressed. This indicates that the owner has possessions but they are of no use, lacking proper form and thus causing disgrace.

否之履：把珠入口，為我利寶。得吾所有，欣然嘉喜。

Putting a pearl in my mouth, it becomes my treasure. I obtain something that rightfully belongs to me, and I am delighted. This forest is auspicious, indicating the need to guard my treasure and cherish it, and to walk in accordance with my due place.

否之泰：行不如止，直不如曲，進不如退，可以安吉。

Action is better than movement; directness is better than circuitousness; advancement is better than retreat, in order to achieve safety and auspiciousness. This forest's master indicates that turning from decline to prosperity entirely depends on knowing when to retreat. The master of retreat and defense will eventually attain security.

否之同人：眾鬼瓦聚，中有大怪，九身無頭。魂驚魄去，不可以居。

Numerous ghosts gathered like tiles, among them a great monster with nine bodies but no head. The souls dispersed and the spirits scattered, making it impossible to stay here. This forest is extremely凶, attracting a gathering of evil spirits. The beings present are not of the same kind.

否之大有：家給人足，頌聲並作。四夷賓服，干戈囊閣。

Every household is prosperous and every person is well-off, with songs of praise echoing everywhere. The surrounding barbarian tribes are respectful and obedient, and weapons are stored away in bags and placed on high shelves. This is a great auspicious sign, indicating universal peace and great success.

否之謙：人面鬼口，長舌如斧。斫破瑚璉，殷商絕祀。

A human face, a ghost's mouth, with a long and sharp tongue like axes and halberds. It cuts through treasures like the瑚琏 used in ancestral worship, causing the Shang dynasty to cease its worship. This is a great凶 omen, indicating slanderous tongues that destroy the clan, bringing calamity upon the ancestral temple.

否之豫：南山之峻，真人所在。德配唐虞，天命為子。保佑飲享，身受大慶。

The southern mountain is high and steep, where the true person resides. His virtue can be compared to Tang Yao and Yu Shun, receiving the mandate of heaven to become emperor. He is protected by divine spirits, enjoying their blessings, and himself experiences great joy and prosperity. This forest is highly auspicious, indicating high virtue and receiving the mandate, being prepared for great blessings.

否之隨：春桃生花，季女宜家。受福多年，男為邦君。

In spring, peach trees bloom, and a young maiden is suitable for marriage, as mentioned in the "Book of Songs · Zhou Nan · Tao Yao." This signifies enjoying happiness for many years, and the son born from this union will become a ruler of a state. This grove is highly auspicious, indicating timely marriage, and the descendants will attain high status.

否之蠱：鴟鴞破斧，沖人危殆。賴其忠德，轉禍為福，傾危復立。

The owl destroys its nest, and axes damage the wood, alluding to the two poems "Chi Xiao" and "Pu Ju" from the "Book of Songs," which recount the story of Duke Zhou's eastern campaign. A young king is in a perilous situation. Thanks to Duke Zhou's loyalty and virtue, misfortune is turned into blessing, and the precarious situation is restored. This owner is in danger but regains stability, relying on loyal ministers to rectify the chaos.

否之臨：猿墮高木，不踒手足。保我金玉，還歸其室。

A monkey fell from a high tree but did not twist its limbs. It preserved its gold and jade and returned to its room. This forest is auspicious, indicating a fall without injury and loss regained.

否之觀：天之奧隅，堯舜所居。可以存身，保我邦家。

In a secluded corner of heaven lies the place where Yao and Shun resided. Here one can preserve life and safeguard one's country. This forest is auspicious, indicating the choice of a suitable place for settlement and attaining the right position through proper observation.

否之噬嗑：伯蹇叔盲，足痛難行。終日至暮，不離家鄉。

The elder brother is lame, the younger brother is blind, and his feet ache making it difficult to walk. From morning till night, he has never left his hometown. This forest owner is incomplete and obstructed, unable to take even a single step, indicating an image of being bitten and blocked.

否之賁：日月相望，光明盛昌。三聖茂功，仁德大隆。

The sun and moon are far apart yet facing each other, their brightness reaching its peak. Three sages have flourishing achievements and great virtue. This forest is highly auspicious, indicating prominent cultural achievements and flourishing virtue and accomplishments.

否之剝：桃李花實，累累日息。長大成就，甘美可食。

Peach and plum trees bear flowers and fruits, connected in clusters, growing increasingly abundant day by day. As they mature, they become sweet and edible. This grove is auspicious. Even during a time of decline, vitality continues, indicating gradual harvests.

否之復：入和出明，動作有光。運轉休息，所為允康。

When at home, one is harmonious and gentle; when going out, one is clear-sighted and discerning, with every action shining with brightness. The operations and rest are in proper balance, and all actions are indeed safe and healthy. This is a great auspicious sign, indicating that active and static aspects are in harmony, and returning to the right path.

否之無妄：陰衰老極，陽見其德。履離載光，天下昭明。功業不長，蝦蟆代王。

When the Yin energy is exhausted to its extreme, the Yang energy manifests its virtue. Following the brightness of Li (Fire), it carries the radiance, and the world becomes clearly bright. Unfortunately, the achievements cannot last long, and the toad replaces the king, symbolizing a lunar eclipse that obscures the light. This forest first shines brightly and then becomes dark, indicating that prosperity turns into decline.

否之大畜：行役未已，新事復起。姬姜勞苦，不得休止。

The duties of the officials are not yet completed, and new troubles have arisen. The noble ladies of the Ji and Jiang clans are also exhausted and unable to rest. This forest owner has accumulated matters leading to burdens, working hard but unable to cease.

否之頤：狐鳴室北，飢無所食。困於空丘，莫與同力。

A fox is howling in the north of the house, hungry and unable to find food. It is trapped in an empty hill, with no one to help it. This forest is ominous, indicating isolation and lack of sustenance, with no means of seeking help.

否之大過：雄聖伏名，人匿麟遠。走鳳飛北，擾亂未息。

Valiant and outstanding sages have concealed their reputations, and virtuous men have withdrawn. The qilin have vanished, and the phoenix has flown northward, causing unrest that has not ceased. This forest signifies that virtuous people are all hidden away and the age of chaos remains unended.

否之坎：病貧望幸，使伯行販。開牢擇羊，多得大牂。

He was both sick and poor, hoping for luck, so he sent his eldest brother out to trade. He opened the pen to select sheep, choosing many fat ewes. The forest owner, seeking profit inpredicament, succeeded and found a way to survive amidst danger.

否之離：翕翕＃＃，隕墜崩顛。滅其令名，長沒不存。

There are many voices speaking in confusion, all following the crowd, and the original text here is missing characters, leading to a collapse and downfall. It destroyed his good reputation, which has remained buried and forgotten for a long time. This forest is凶 (evil), indicating that those who follow power will die quickly, and both reputation and integrity will be lost.

否之咸：華薄實槁，衣敝入絡。女工不成，絲布如玉。

The flowers are sparse and withered, the fruits dry and shriveled, the clothes tattered and reduced to coarse fibers. Needlework cannot be completed, silk is expensive like jade. This indicates that the household lacks resources and has no results, due to lack of response.

否之恆：溫山松柏，常茂不落。鸞鳳所庇，得其歡樂。

The pine and cypress trees in the warm mountain are evergreen throughout the four seasons without falling. The luanfeng find shelter here and each enjoys its own happiness. This forest is highly auspicious, indicating enduring stability and providing support for the virtuous.

否之遁：失持毋教，嘉偶出走。傫如失老，如喪家狗。

Losing virtue and without guidance, a good spouse also leaves home. One becomes despondent like an old man who has lost his master, like a stray dog without a home. This is from the "Records of the Grand Historian: The Family of Confucius." This is a凶 sign, indicating loss of virtue and spouse, with no place to return to.

否之大壯：太乙駕騮，從天上來。徵我季叔，封為魯侯。

The Supreme Emperor rode a red horse and descended from heaven. He summoned my family's younger uncle and appointed him as the Duke of Lu. This forest is highly auspicious, indicating the descent of heavenly mandate and sudden rise to prominence.

否之晉：雙鳧俱飛，欲歸稻池。徑涉萑澤，為矢所射，傷我胸臆。

Two wild geese flew up together, intending to return to the rice field pond. They took a path through the reed marsh, but were shot by an arrow, wounding my chest. This forest is dangerous, indicating harm encountered on the way forward and injury upon returning.

否之明夷：深坑復平，天下安寧。意娛心樂，賴福長生。

The deep pit has been filled in again, and the world is at peace. The mind is joyful and happy, relying on blessings for a long and prosperous life. This forest is auspicious, indicating that dangerous situations are resolved, and from extreme darkness it turns into brightness.

否之家人：俱為天民，雲過我西。風伯雨師，與我無恩。

They are all people born from heaven, yet the clouds pass only from my west. The Wind God and the Rain God have given me no favor. This forest receives uneven rain and dew, and my home gains no benefit from it.

否之睽：野鳥山鵲，來集六博。三梟四散，主人勝客。

Wild birds and magpies fly and gather on the six-dice board game. Three pieces of the枭 (jiao) are in a favorable position, scattering the opponent's pieces, so the host wins over the guest. Six-dice is an ancient game, and the one who captures the枭 wins. This forest is auspicious, indicating the host controls the guest, and amidst discord, victory is achieved.

否之蹇：北陰司寒，堅冰不溫。凌人惰殆，大雹為災。

In the north, the yin energy dominates and brings severe cold, with hard ice unwilling to warm up. The officials in charge of ice, called "ling ren," are lazy and neglect their duties. The Zhou Li mentions "ling ren" as the official responsible for managing ice. Therefore, large hailstorms cause disasters. This is a sign of calamity, indicating the failure of duties and the subsequent occurrence of natural disasters.

否之解：伊伯致仕，去桀耕野。執順以待，反和無咎。

I Yin refused to hold office, left King Jie of Xia, and plowed the fields in the countryside. He held to the principle of following the right path and waited for the right opportunity, eventually returning to harmony without any mistakes. This is a favorable omen, indicating the need to withdraw from active pursuits and wait for the right time, as difficulties will be resolved in their own way.

否之損：秋風牽手，相提笑語。伯歌季舞，燕樂以喜。

In the autumn wind, walking hand in hand, they support each other and laugh and talk. The elder brother sings, the younger brother dances. The banquet is joyful and happy. This forest is auspicious, indicating harmony among siblings. Although there is mention of loss, there is actually benefit within.

否之益：徙巢去家，南過白馬。東西受福，與母相得。

Moved from the old dwelling to a new place, traveling south through the land of White Horse. Both east and west receive blessings, and reunite with the mother, getting along well. This forest is auspicious, indicating a beneficial move and reunion with relatives.

否之夬：鳥飛跌破，兩兩相和。不併四肢，但去莫疑。

A bird falls and gets injured while flying, with pairs mutually harmonizing. Since it cannot gather all limbs to move together, it is better to leave without hesitation. This forest signifies something incomplete and difficult to unite; decisively departing is actually the wise choice.

否之姤：三年生狗，以戌為母。荊夷上侵，姬伯出走。

A dog born after three years has the戌 as its mother, since戌 is the dog in the twelve earthly branches. The Jiangchu Yi people launched an attack upwards, and the Duke of Ji surname fled abroad. This forest is凶, indicating encounters with strange creatures and external threats pressing upon the ruler.

否之萃：破筐敝莒，棄損於道。壞落穿敗，不復所實。

Broken baskets and damaged containers were discarded on the road. They were broken and had holes, unable to hold anything anymore. This forest is ominous, indicating that objects are wasted and scattered, gathering but unable to contain anything.

否之升：結紐得解，憂不為禍。食利仙家，受福安坐。

A knot that has been tied and then broken will be undone, and worries will not lead to misfortune. Enjoying the benefits of a divine being, one sits in peace and receives blessings. This is a favorable omen, indicating the resolution of troubles and the attainment of success without effort.

否之困：白日揚光，雷車避藏。雲雨不行，各自還鄉。

The sun's light is very strong, and the chariot of the Thunder God retreats and hides. Clouds and rain cannot be deployed, and they return to their original places. This forest is dominated by excessive yang and retreating yin, unable to provide nourishment, suffering from a lack of rain.

否之井：杜口結舌，心中怫鬱。去災生患，無所告冤。

Unable to speak, the tongue is tied, the heart is troubled and distressed. Old calamities have just passed, but new troubles arise. Wronged yet unable to seek justice. This indicates a dangerous forest, with communication channels blocked, like a well blocked and unable to obtain water.

否之革：齎貝贖狸，不聽我辭。繫於虎髯，牽不得來。

Taking goods to redeem the cat, but the other party does not listen to my arguments. The cat is tied to the tiger's whiskers, and no matter how I try to lead it, I cannot get it to move. The owner of this forest seeks something but is controlled by the strong. Though he wishes to change things, he is unable to do so.

否之鼎：持鶴抱子，見蛇何咎。室家俱在，不失其所。

Holding a qianjia bird in hand and embracing a young child, encountering a snake brings no fault. The family is complete and does not lose its place of safety. This is a favorable forest, indicating protection and care, with no misfortune encountered in danger.

否之震：逐兔山西，利走入門。賴我仁德，獲為我福。

In Shanxi chasing a wild rabbit, the benefit comes to me by myself entering the door. Relying on my benevolence, all that I gain becomes my blessing. This forest is auspicious, gaining profit actively and receiving blessings through great virtue.

否之艮：興役不休，與民爭時。牛生五趾，行危為憂。

Great construction projects continue without rest, competing with the people for farming time. A strange omen of a cow with five toes appears. The actions are dangerous and cause worry. This is a凶林, indicating violation of the proper time and disturbance of the people, with妖异 as a warning. It is advisable to stop and not act.

否之漸：春栗夏梨，少鮮稀有。斗千石萬，貴不可求。

In spring, chestnuts and in summer, pears are fresh and rare. A dou is worth a thousand, a shi is worth ten thousand, and they are so expensive that they are hard to obtain. This grove has scarce goods and high prices, making desired items difficult to acquire.

否之歸妹：悲號北行，失其長兄。伯仲不幸，骸骨散王。

A mournful cry is heard, heading north, having lost the elder brother. The elder brother and the second brother meet an unfortunate fate, their bodies scattered along the road. This forest is extremely凶, leading to the loss of family members and no place to return to.

否之豐：賦斂重數，政為民賊。杼軸空盡，家去其室。

Taxes and levies are both heavy and frequent, and government orders have become the root of harm to the people. The silk threads on the loom are exhausted, as mentioned in the "Small Odes · Great East" of the "Classic of Poetry" "the loom is empty." People can only abandon their houses and flee. This is a great凶 (misfortune), indicating arbitrary and excessive taxation, which appears prosperous but is actually empty.

否之旅：履服自敵，殃咎並列，憂不能笑。

The person is at odds with others, and calamities and misfortunes come one after another. Worry and sorrow prevent laughter. This is a凶 (fate of misfortune), indicating self-created enemies, and misfortunes multiply during travel.

否之巽：杜口結舌，言為禍母。代伯受患，無所禱免。

Remaining silent and unable to speak, the tongue is tied, and speaking becomes the root of misfortune. Taking the blame for the elder brother, prayers cannot avert the calamity. This is a forest of misfortune, indicating calamity from words, where one enters smoothly but suffers greatly in return.

否之兌：免冠進賢，步出朝門。儀禮不正，賊孽為患。

Remove the crown and recommend the virtuous, slowly stepping out of the palace gate. The rituals are not properly observed, and wicked people become a source of calamity. This lord of the forest recommends the virtuous but neglects propriety, and amidst the joy of recommendation lies hidden worry.

否之渙：娶於姜女，駕迎新婦。少齊在門，夫子悅喜。

Married to a woman of the Jiang clan, he drives to meet his new wife. A young woman from Qi is already at the gate, and the husband is delighted. This forest is auspicious, indicating the success of marriage. Even in times of dispersion, union is achieved.

否之節：牡羊稻園，聞虎喧歡。畏恐悚息，終無禍患。

A male sheep was in a rice field and heard the loud noises of a tiger. It became frightened and held its breath, not moving at all. In the end, it did not suffer any misfortune. This indicates that the person in charge of the forest remained calm and restrained in a crisis, knowing when to hold back, thus avoiding blame.

否之中孚：老妾踞機，緯絕不知。女功不成，冬寒無衣。

An old servant woman sat by the loom, unaware that the warp thread had broken. She could not complete her sewing, and with the severe winter coming, there was no clothing to wear. This is a凶 sign, indicating negligence and abandonment of one's duties, as well as the inability to maintain sincerity and reliability.

否之小過：黑龍吐光，使陰復陽。榮獵載聖，六師以昌。

A black dragon spits out light, transforming Yin back into Yang. Glorious hunting proceeds with virtue, leading to the prosperity of the six armies. This forest is auspicious, indicating a transition from darkness to light and a small excess turning into great achievement.

否之既濟：東鄰嫁女，為王妃后。莊公築館，以尊王母。歸於京師，季姜悅喜。

To the east, a neighbor married off his daughter, who became a queen consort. Duke Zhuang of Lu built guest houses to honor the royal princess. The woman returned to the capital, and Ji Jiang was delighted. This forest is very auspicious, indicating successful marriage and high status, with matters completed and proper etiquette observed.

否之未濟：灌頡同徒，道頓跌踦。日辰不良，病為身禍。

The Guan clan and the Jie clan are both groups of followers, but on the way they fall and walk with a limp. The day branch and the season are inauspicious, and illness becomes their own misfortune. This forest is凶 (unfavorable), and during the time of《Wei Ji》 (The Unfinished), the situation is still uncertain, indicating that those who go together will face setbacks and suffer from illness.

同人之同人：槖置山顛，銷鋒鑄刃。示不復用，天下大歡。

Place the weapons into a bag and put it on the mountain peak, melt down the sharp edges and recast them into other tools, indicating that weapons will no longer be used, and the world will rejoice greatly. This is a great auspicious sign, signifying the cessation of warfare and the promotion of culture, with all people united in harmony.

同人之乾：一臂六手，不使堵口。莫肯為用，利棄我走。

One arm has six hands, yet they cannot stop one mouth. No one is willing to use me. Benefits abandon me. This forest has many branches but none are useful. People's hearts do not wish to follow.

同人之坤：獐鹿逐牧，飽歸其居，安息無悔。

Deer and wild boars follow water and grass for food, eat until full, then return to their resting place, rest peacefully without regret. This forest is auspicious, indicating timely nourishment and secure dwelling.

同人之屯：鴻魚逆流，至人潛渚。蓬蒿代柱，大屋顛倒。

Wild geese and fish swim upstream, indicating that virtuous people retreat to live on water islands. Using reeds and grass as beams leads to the collapse of a large house. This is a凶 omen, signifying the retreat of the virtuous and the improper use of talents.

同人之蒙：三羖五牂，相隨俱行。迷入空澤，經涉六駿，為賊所傷。

Three black male sheep and five female sheep walk together. They lose their way and enter a wasteland, crossing past six fine horses along the way, and finally get injured by thieves. This forest is dangerous, indicating a group losing their way and suffering harm on the way.

同人之需：黃帝出遊，駕龍乘馬，東上泰山，難過齊魯。邦國咸喜。

The Yellow Emperor went out for a journey, riding a dragon and a horse, heading east to Mount Tai. Along the way, he passed through the regions of Qi and Lu, encountering difficulties. The people in the states were all joyful. This forest is auspicious, indicating a nobleman's journey, despite hardships, ultimately leading to good fortune.

同人之訟：履危不安，心欲東西。步走逐鹿，空無所得。

Being in a dangerous situation without peace, the mind wanders aimlessly. Walking in pursuit of a wild deer, one goes empty-handed. This indicates that the person in charge of the forest has no fixed direction, and efforts made in competition result in no success.

同人之師：望尚阿衡，太宰周公，藩屏湯武，立為侯王。

Looking up to Lü Shang, also known as Tai Gong Wang, and the renowned minister I Yin, as well as the Grand Minister Zhou Gong, they assisted King Tang of Shang and King Wu of Zhou in safeguarding the state, and were enfeoffed as marquises for their meritorious deeds. This forest is auspicious, indicating the attainment of virtuous ministers as assistants and the establishment of meritorious achievements leading to enfeoffment as a marquis.

同人之比：白龍黑虎，起伏俱怒，戰於阪兆，蚩尤走敗，死與魚首。

White Dragon and Black Tiger rise and fall together, raging at the same time, fighting at Banshipan Field. Chiyou retreats and dies in the place called "Fish Head." This refers to the legendary battle between Huangdi and Chiyou. This forest symbolizes a struggle between two powerful forces, with one prevailing and the other perishing.

同人之小畜：載石上山，步跌不前。顰眉之憂，不得所歡。

Carrying a stone up a mountain, each step is hindered and progress is difficult. Worrying with a frown, one cannot obtain what is desired. This omen indicates a burdened journey with difficulty in movement and unfulfilled wishes.

同人之履：周德既成，行軸不傾。中酉跌墓，耋老衰去，箴石不佑。

The Zhou family's virtue and merit have already been established, with the chariot's axle straight and not leaning. At the midpoint of the You (酉) period, it falls into the墓 limit, and with old age and decline, he passes away. The use of stone needles for treatment offers no assistance. This indicates that prosperity inevitably leads to decline, and lifespan has its limit.

同人之泰：乘雲帶雨，與飛鳥俱。動舉千里，見我慈母。

Riding on clouds, carrying rain, accompanying flying birds. In one movement, covering a thousand miles, seeing my kind mother. This forest is very auspicious, indicating taking advantage of favorable conditions to reach far, and meeting relatives.

同人之否：齎貝贖狸，不聽我辭。繫於虎鬚，牽不得來。

Taking goods to redeem the cat, the other party does not listen to my arguments. The cat is tied to the tiger's whiskers and cannot be brought over. This forest master is controlled by the strong, and his desires cannot be fulfilled.

同人之大有：三翼飛來，字我逢時。俱行先至，多得大利。

Three flying birds come with their wings spread, nurturing me at the right time. Traveling together, they arrive first, gaining great profit. This forest is highly auspicious, indicating unity, seizing the initiative, and achieving abundant gains.

同人之謙：兩足四翼，飛入吾國。寧我伯姊，與母相得。

A sacred bird with two legs and four wings flew into my country. It calmed my elder sister and reunited her with her mother. This forest is auspicious, indicating family peace, humility, and receiving blessings.

同人之豫：案民湖池，玉貝文案。魚如白雲，一國獲願。

Calming the people by utilizing the benefits of lakes and ponds, jade shells and documents are arranged on the desk. Fish are numerous, like white clouds surging, and the whole country achieves its wishes. This is a great auspicious omen, indicating proper preparation and benefit for the entire nation.

同人之隨：季姬踟躕，望我城隅。終日至暮，不見齊侯，君上無憂。

Ji Ji wandered hesitantly forward, looking afar at my city corner, quoting from the "Book of Songs · Bei Wind · Jing Nu" which says, "Wait for me at the city corner." She waited from morning until night, yet never saw Qi Hou. The lord thus remained free from worry. This master of the woods had a meeting but did not meet, yet not meeting averted her misfortune.

同人之蠱：龍渴求飲，黑雲影從。河伯捧觴，跪進酒漿。流潦滂滂。

The dragon's mouth is thirsty and needs to drink water. Black clouds follow the shadow. The river god holds a vessel and kneels to present wine. Accumulated water flows abundantly. This forest is auspicious; it signifies that what is sought will be responded to, with upper and lower authorities showing respect. The mischief of a蛊 is thus moistened and resolved.

同人之臨：出門逢患，與怒為怨。更相擊刺，傷我手端。

When one steps out, they immediately encounter calamity, and due to anger, resentment arises. They fight and clash with each other, injuring my finger. This forest is凶, indicating that going out will bring about disputes and conflicts arising from matters.

同人之觀：播天舞地，神明所守，安樂無咎。

His reputation extends to Heaven, his movements reach the Earth, guarded by deities, enjoying peace without fault. This forest is auspicious, indicating grandeur and proper appearance.

同人之噬嗑：兩金相擊，勇武敢敵。終日大戰，不破不缺。

Two pieces of metal collide with each other, fierce and bold in their confrontation. They fight all day long, yet neither is broken or damaged. This indicates that the situation is evenly matched, with a struggle that has no clear winner. It is advisable to cease hostilities early.

同人之賁：車雖駕，兩紖絕，馬奔出，雙輪脫，行不至，道遇害。

The carriage has been hitched, but the two reins have broken, the horses bolt away, the two wheels fall off, the path does not lead to its end, and misfortune is encountered along the way. This is a great凶 (fate of misfortune), indicating that although external adornments are complete, there is collapse in the middle of the journey.

同人之剝：文山紫芝，雍梁朱草。長生和氣，王以為寶。公尸侑食，福祿來處。

The purple fungus of Wen Mountain and the red grass of Yongzhou and Liangzhou are both auspicious signs, fostering harmony and prosperity, and are regarded as treasures by the king. During worship, the public corpse encourages eating, and blessings and honors follow. This grove is highly auspicious, even during a time of decline, the auspicious signs do not cease.

同人之復：把珠入口，為我畜寶。得吾所有，欣然嘉喜。

Putting a pearl in my mouth, it becomes a treasure I have stored. I have obtained something that belongs to me, and I am happy. This forest is auspicious, indicating loss regained and possessing treasures leading to contentment.

同人之無妄：負車上山，力盡行難。烈風雨雪，遮過我前。中道復還，憂者得歡。

Pushing the cart up the mountain, strength is exhausted and progress is difficult. A storm of wind, rain, and snow blocks the way ahead. Halfway, one turns back, and the worried person turns sorrow into joy. This forest indicates that retreating from difficulty brings good fortune.

同人之大畜：陶朱白珪，善賈息資。三致千金，德放上人。

Tao Zhu Gong Fan Li and Bai Gui were both recorded in the "Huo Zhi Lie Zhuan" of the "Shiji" as ancestors of those skilled in business and wealth accumulation. They were adept at commerce and increasing their wealth. They thrice accumulated a thousand gold, surpassing ordinary people in virtue. This Lin Dagji is primarily engaged in commerce, possessing great wealth, and is rich with virtue.

同人之頤：子鉏執麟，春秋作元。陰聖將終，尼父悲心。

A carriage driver named Chuzi captured a qilin, and Confucius therefore ceased writing the Spring and Autumn Annals. The way of the Sage King was about to end, and Confucius felt sorrowful. This indicates that the master of this forest missed the right time, his path was blocked, and his aspirations were filled with grief.

同人之大過：春日載陽，福履齊長。四時不忒，與樂為昌。

In spring, the yang energy gradually increases, as mentioned in the "Book of Songs · July" with the line "In spring the yang grows strong." Blessings and honors also grow together. The four seasons proceed without error, and joy is part of prosperity. This is a great auspicious sign, indicating smooth seasonal changes and the simultaneous arrival of blessings and joy.

同人之坎：孔德如玉，出於幽谷。飛上喬木，鼓其羽翼，大光照國。

Great virtue is warm and smooth like jade, emerging from a deep valley. It flies up to tall trees, spreads its wings, and shines over the country. This forest is highly auspicious, indicating emergence from obscurity to prominence, rising from the perilous waters to attain a high position.

同人之離：甌脫康居，慕仁入朝。湛露之歡，三爵畢恩。復歸窮廬，以安其居。

The people of the border region Ou Tu and the people of the Western Regions Kang Ju, admiring virtue and benevolence, came to pay homage. The banquet of "Zhan Lu" was set, which is the music for the Son of Heaven to entertain the feudal lords, and after three rounds of wine, the ceremony of propriety was completed and the grace was exhausted. They returned to their own felt tents and settled down in their places. This is Lin Da Ji, indicating that distant people come to attach themselves, and the host and guest enjoy themselves fully.

同人之咸：秋冬夜行，照覽星辰。道理利通，終身無患。

In the autumn and winter seasons, when traveling at night, one can rely on the stars to determine direction. The path is smooth and unobstructed, leading to a lifetime free from misfortune. This forest is auspicious, indicating a response to omens and receiving guidance from unseen sources.

同人之恆：鳴鵠抱子，見蛇何咎。室家俱在，不失其所。

A swan calls out while protecting its young, and encountering a snake brings no harm. The household is complete and secure. This forest is auspicious, indicating proper protection and constant preservation without worry.

同人之遁：安如泰山，福祿屢臻。雖有豺虎，不能危身。

Peaceful as Mount Tai, blessings and honors come repeatedly. Even if there are fierce wolves and tigers, they cannot harm oneself. This forest is very auspicious, indicating safety through retreat and no external threats can invade.

同人之大壯：老目瞢眠，不知東西。歲君失理，命直為曲。王稱為寶。

The old eyes are dim, half-asleep, unable to distinguish east from west. The year's ruler has lost order, speaking of straight things as curved, and the king takes it as a treasure. This is a dangerous forest, indicating confusion and misusing people, with right and wrong reversed.

同人之晉：植璧秉珪，請命於河。周公克敏，沖人瘳愈。

Set up a jade bi and hold a jade gui, and appeal to the river god for a mandate. The Duke of Zhou was diligent and prompt in his actions, praying on behalf of King Wu, and the young King Cheng recovered from his illness. This is recorded in the Book of Documents, the Jin Teng section. This omen signifies that sincerity can move the spirits and that serious illness can be cured.

同人之明夷：大王執政，歲熟民富。國家豐有，王者有喜。

Great King governs the state, with abundant harvests and wealthy people. The country is prosperous, and the ruler experiences joy and celebration. This forest is very auspicious, indicating a wise ruler above and all people enjoying abundance.

同人之家人：爭訟相悖，和氣不處。陰陽俱否，谷風母子。

Contentions arise and mutual opposition occurs, with harmony unable to find a place. Yin and Yang are both blocked and uncommunicative, like the sorrow of a discarded wife and her child as described in the Book of Songs, Chapter Gu Feng. This is a凶 sign, indicating domestic discord and the severing of affection and righteousness.

同人之睽：齊魯爭言，戰於龍門。構怨結禍，三世不安。

Qi and Lu quarreled over words and fought at Longmen. Their enmity led to calamity, causing three dynasties to lack peace. This is a凶林, indicating disputes over speech, discord, and the accumulation of resentment.

同人之蹇：鹿得美草，鳴呼其友。九族和睦，不離邦域。

A deer finds abundant water and grass, calls out to its companions to share the food. The nine clans live in harmony, remaining within their homeland. This forest is auspicious; even in times of difficulty, relatives remain together.

同人之解：百里南行，雖微復明。去虞適秦，為穆國卿。

Baili Xi traveled south, though once in humble condition, he later regained prominence. He left the state of Yu and went to Qin, becoming a high official under Duke Mu of Qin. This forest, named Dají, signifies overcoming difficulties, leaving behind old circumstances, and then achieving honor and status.

同人之損：梅李冬實，國多寇賊，擾亂並行，王不能制。

Plum and loquat trees bear fruit in winter, which is an abnormal omen; there are many bandits in the country, and disturbances and chaos erupt together, the king unable to suppress them. This is a great凶 omen, indicating the disruption of the natural order and the collapse of laws and regulations.

同人之益：府藏之富，王以賑貸。捕魚河海，笱網多得，巨蛇大鰍。戰於國郊，君遂走逃。

The state treasury is full, and the king opens the granary to provide relief. Going to rivers and seas to fish, large bamboo traps and big nets catch a great deal, but among the catch are fierce creatures like big snakes and large eels. Warfare begins near the capital, and the king has no choice but to flee. This forest first benefits then causes loss, indicating gaining and then losing again.

同人之夬：牡飛門啟，憂患大結。去老乘馬，不為身禍。

The door latch flies off and the gate is wide open, causing great worry and confusion. Abandoning the elderly and weak, and leaving on horseback, one can avoid causing one's own misfortune. This is the moment for the master of the forest to make a decisive decision; hesitation will lead to suffering.

同人之姤：宜昌娶婦，東家歌舞長樂歡喜。

It is favorable for prosperity and suitable for marriage. The eastern neighbor's household is filled with continuous music and dance, enjoying long-lasting joy and celebration. This forest is auspicious, indicating the meeting of a good partner and family happiness.

同人之萃：正陽之央，甲氏以亡。禍及留籲，湮滅為墟。

At the time when the yang energy was at its peak, the state of Jia was therefore destroyed. The calamity spread to Liuxu, and both were completely ruined and turned into wastelands; Jia and Liuxu were both states of the Red Dikes, and they were conquered by Jin, as recorded in the "Zuo Zhuan · Xuangong Fifteenth Year." This forest is extremely凶, indicating a gathering of misfortune leading to simultaneous destruction.

同人之升：鳧過稻廬，甘樂麥鰍。雖驅不去，田畯懷憂。

Wild geese fly over the rice fields of the village, greedily eating wheat and mud eels but unwilling to leave. No matter how they are driven, they will not go away, causing the village official great worry. This indicates that the owner of the forest is losing external possessions; although there is an upward trend, it results in loss instead.

同人之困：跛踦俱行，日暮車傷，失旅乏糧。

A lame person traveling in company, the vehicle breaks down at night, they fall behind and run out of food. This forest is dangerous, the main force is unable to cope, and they are trapped in the middle of the journey.

同人之井：龍門水穴，流行不害。民安其土，君臣相保。

The water channel at the龙门 is open and unobstructed, allowing the water to flow without causing harm. The people live in peace in their land, and the king and ministers protect each other. This is a great auspicious sign, indicating proper疏导 methods and harmony between superiors and inferiors.

同人之革：山陵四塞，遏我徑路。欲前不得，復還故處。

The mountain ranges block all four directions, blocking my path forward. I wish to move forward but cannot, so I have to return to where I started. This forest indicates obstruction in transformation, with no way to advance or retreat.

同人之鼎：兩虎爭鬥，血流漂忤。城郭空虛，蒿藜塞道。

Two tigers fighting fiercely, their blood flows so much that it can float a pestle. The city and walls are empty with no people, and wild grasses block the roads. This forest is extremely凶, indicating the conflict between two strong forces, leading to the destruction of the country.

同人之震：依東牆隅，志下心老。楚亭晨食，韓子低頭。

Leaning against the corner of the eastern wall, with low spirits and a weary heart. Eating breakfast in a pavilion in the state of Chu, Hanzi looked down without speaking. This person has a depressed spirit and is dependent on others.

同人之艮：龍生無常，或托空桑。憑乘風雲，為堯立功。

The birth of the dragon has no fixed place, sometimes resting upon the empty mulberry grove, referencing the example of Yi Yin born in the empty mulberry grove. Relying on the momentum of wind and clouds, it establishes achievements for Yao and Shun. This forest is auspicious, indicating a humble origin but rising to prominence at the right time.

同人之漸：魁行搖尾，逐雲吹水。淤泥為陸，下田為稷。

The魁星 moves, the dragon's tail sways, chasing clouds and stirring water currents. Mud accumulates to form land, low fields change to grow millet. This forest is auspicious, indicating gradual transformation into benefit and converting harm into useful outcomes.

同人之歸妹：跛踦相隨，日暮牛罷。陵遲後旅，失利亡雌。

A lame person walks along, but by evening the ox is tired. Gradually falling behind the group, he loses wealth and also loses a female animal. This forest is凶 (dangerous), indicating that those traveling together have weak strength, suffering loss without gain.

同人之豐：三人俱行，北求大祥。長子病足，請季負囊。柳下之責，不失驪黃。

Three people traveled north together to seek great fortune. The eldest son had a foot ailment, so he asked his younger brother to carry the luggage. They each fulfilled their duties, like Liuxiahu, and like Jiufanggao who identified a thousand-mile horse without being concerned with its color or markings. This is Lin Ji, who values proper division of labor and obtaining the real merit without focusing on external appearances.

同人之旅：鳳凰在左，麒麟在右。仁聖相遇，伊呂集聚。傷害不至，時無殃咎，福為我母。

Phoenixes are on the left, qilins on the right, and virtuous and wise persons meet each other. The talents like I Yin and Lü Shang gather together. Harm does not come, and there is no misfortune in the time. Blessings are like a mother nurturing me. This forest is very auspicious, indicating the gathering of virtuous people and safety on journeys.

同人之巽：乘筏渡海，雖深不殆。曾孫皇祖，累累具在，受其大福。

Traveling across the sea by raft, the water is deep but there is no danger. The great-grandson worships his illustrious ancestor, and the spirits of ancestors from all generations are present, receiving great blessings. This forest is highly auspicious, indicating smooth entry without misfortune, and protection from ancestral virtue.

同人之兌：比目四翼，來安吾國。畿福上堂，與我同床。

The fish swim side by side, forming four wings together, coming to stabilize my state. Blessings enter the inner region, entering the hall and living with me in the same bed. This forest is very auspicious, indicating mutual harmony between two parties, with blessings coming to the family.

同人之渙：娶於姜呂，駕迎新婦。少妻在門，夫子悅喜。

Married a woman from the Jiang family of the Lu clan, and drove to meet his new wife. The young wife was already at the gate, and the husband was happy. This is a favorable omen, indicating that even in times of dispersion, a good marriage will be achieved.

同人之節：螟蟲為賊，害我稼穡。盡禾單麥，秋無所得。

Locusts cause great disaster, damaging my crops. The rice seedlings are completely eaten, the wheat is entirely devoured, and in autumn there will be no grain to harvest. This is a great凶 omen, indicating severe pest damage and crop failure, making it impossible to manage resources properly.

同人之中孚：衣裳顛倒，為王來呼。成就東周，邦國大休。

The clothes are worn upside down, due to the king's urgent summons. This is based on the "Book of Songs · Qi Wind · Eastern Light Not Yet Bright." In the end, the Eastern Zhou dynasty was established, and the states gained great peace. This refers to Lin Ji, who fulfilled his mission hastily and ultimately achieved great success.

同人之小過：王孫季子，相與為友。明允篤誠，升擢薦舉。

King Sun and Ji Zi became friends. They were enlightened, trustworthy, sincere, and loyal, thus gaining promotion and recommendation. This is a favorable omen, indicating assistance from like-minded people and advancement through sincerity.

同人之既濟：湧泉滑滑，流行不絕。汙為江海，敗壞邑里，家無所處。聞虎不俱，向我笑喜。

A spring flows steadily, continuously, accumulating into rivers and seas, which flood the villages and destroy homes, leaving people nowhere to take shelter. It is said that tigers do not all come at once, so I am able to smile slightly. This forest's water has become excessive and caused disaster, reaching its peak and then returning to danger, causing fear and anxiety, yet offering a slight comfort.

同人之未濟：桑戶竊脂，啄粟不宜。亂政無常，使心亂明。

The thief bird perched above the桑 tree feeds on fat but is not appropriate. The government's decrees are chaotic and changeable, causing people to be confused and lose their clarity. This forest is ominous. During the time of《Unfinished》, names and realities are not aligned, indicating disorder between superiors and inferiors.

大有之大有：白虎張牙，征伐東來。朱雀前驅，讚道說辭。敵人請服，銜璧前驅。

The White Tiger spreads its sharp teeth, with a large army advancing from the east to conquer. The Vermilion Bird leads the way, proclaiming words of command. The enemy requests submission, coming forward with a jade tablet in its mouth to surrender. Carrying a jade tablet is an ancient ritual of submission. This forest is highly auspicious, indicating the exercise of both authority and virtue, achieving victory without battle.

大有之乾：南山大行，困於空桑。老沙為石，牛馬無食。

Traveling southward across a great mountain range, one encounters a distant and arduous journey. One becomes stranded in the empty mulberry grove. Over time, the old sand hardens into stone, and cattle and horses have no grass to eat. This forest is凶 (dangerous), indicating a path that is barren and land that is poor, where strength and vigor have nowhere to be applied.

大有之坤：蟠枝失岐，與母別離，絕不相知。

The twisted branches have detached from their fork and separated from the mother plant, hence cutting off all communication. This forest is ominous, indicating the dispersion of family members and the lack of communication.

大有之屯：噂噂所言，莫如我垣。歡樂堅固，可以長安。

People are all talking, but the saying "噂沓背憎" from the Book of Songs, Xiao Ya, "October's Meeting" is not as reliable as my own walls. Joy brings stability and can last long, ensuring peace. This forest is auspicious, indicating that one should guard their own home, face difficulties, and remain unharmed.

大有之蒙：李桃零墜，心思精憒。歡憂小愧，亂我魂氣。

Plums and peaches fall abundantly, causing confusion in the mind. There is a mixture of joy and sorrow, a slight sense of shame, disturbing my spirit and vital energy. This forest indicates an unsettled mind and fluctuating emotions of joy and sorrow.

大有之需：火雖熾，在吾後。寇雖多，在吾右。身安吉，不危殆。

The fire is fierce, but it is behind me; the thieves are numerous, but they are on my right. I myself am safe and auspicious, with no danger. This forest is favorable, indicating that dangers do not reach me. One needs to wait and naturally attain safety.

大有之訟：虎臥山隅，鹿過後朐，弓矢設張，蝟為功曹，伏不敢起，遂至平野，得我美草。

A tiger lies at the mountain's corner, a deer passes by behind it. The bow and arrow are drawn and ready. A hedgehog acts as a minor official, crouching in fear and not daring to rise. Eventually, it reaches the level field and eats the delicious grass I offer. The master of this forest is hiding and avoiding harm, ultimately achieving his desires. In disputes, retreating and yielding is the wise course.

大有之師：三火起明，雨滅齊光。高位疾顛，驕恣誅傷。

Three fires flared up at the same time, but a rainstorm extinguished all the light. Those in high positions quickly collapsed, their arrogance and recklessness leading to punishment and injury. This is a forest of凶 (danger), indicating sudden decline after great prosperity and certain defeat for the arrogant troops.

大有之比：疋居楚鳥，遇饞無辜，久散離憂。

A bird living alone in the land of Chu is falsely accused and suffers unjust harm, enduring prolonged dispersion and unending sorrow. This forest is ominous, indicating isolation and slander, with close relatives but no support.

大有之小畜：一室十子，同公異母。以義防患，禍災不起。

A family with ten children, all from the same father but different mothers. By upholding righteousness and preventing disputes, calamities and misfortunes will not arise. This is a favorable omen, indicating that although the family is large, there is order and discipline. Even if their resources are limited, there is no internal chaos.

大有之履：商人行旅，資無所有。貪貝利珠，留連王市。還家內顧，公子何咎。

A merchant went out on a journey, having no capital at all, yet he coveted shells, coins, and jewels, and remained stuck in the market of the royal capital. Returning home to take care of his family, what fault could the son have? This man is greedy for profit and forgets to return, but fortunately he knows to come back, so there is no fault.

大有之泰：禹將為君，北入崑崙。稍進陽光，登入溫湯。代舜為治，功德昭明。

Daxu was about to become the ruler, heading north to Kunlun. Gradually facing the sunlight, he entered the warm spring land. He succeeded Yu舜 in governing the world, his achievements and virtue clearly evident. This forest is highly auspicious, indicating succession to a great position and remarkable merit.

大有之否：乾行天德，覆幬無極，嘔呼烹熟，使各自得。

The Trigram Qian represents the movement of Heaven, embodying the virtue of Heaven which covers and protects endlessly. It nurtures all things as cooking does, enabling each thing to mature according to its nature. This indicates great auspiciousness, signifying that the virtue of Heaven's covering is widespread. Even in adverse conditions, there is an inherent element of prosperity within.

大有之同人：南國茂盛，庶稷釀酒。可以享老，樂我嘉友。

In the southern country, the land is rich and productive, using abundant millet to make wine. It can be used to honor the elders and share joy with distinguished guests and good friends. This forest is auspicious, presiding over abundance and shared prosperity, as well as unity and joy together.

大有之謙：方船備水，旁河燃火。終身為禍，與夫吉昌，永得安康。

They also built boats to prevent water disasters and made fires by the riverbank for warmth. Although there is continuous misfortune, it is connected with good fortune and prosperity, ultimately ensuring lasting peace and health. This indicates that the person in charge first took precautions and thus achieved safety, turning misfortune into good fortune.

大有之豫：雷行相逐，無有休息。戰於平陸，為夷所覆。

Thunder continues to roll without ceasing. Fighting on level land, they were defeated by the barbarians. This forest is凶 (dangerous). Acting rashly without restraint and lacking proper preparation led to their downfall.

大有之隨：躑躅踟躕，拊心搔頭。五晝四夜，睹我齊候。

Wandering and hesitating, he pounded his chest and scratched his head. After waiting five days and four nights, he finally saw the Qi Duke he had been waiting for. This forest master endured a difficult wait but eventually met someone, and in the end, he gained something.

大有之蠱：大口宣唇，神使伸言。黃龍景星，出應侯門。與福上堂，天下吉昌。

A person with a large mouth and thick lips is a sign of being entrusted by the divine to convey messages. When the Yellow Dragon and the Auspicious Star appear, they should be seen in the court of a noble. Blessings enter the hall, bringing prosperity and flourishing throughout the world. This is a great auspicious omen, indicating a manifestation of divine favor, rectifying chaos and achieving good fortune.

大有之臨：陰衰老極，陽建其德。離陽載光，天下昭明。

When the Yin energy is exhausted to its extreme, the Yang energy establishes its virtue. Attached to Yang and bearing the light, the world becomes clearly bright. This is a great auspicious sign, indicating the return and illumination of Yang energy over the entire realm.

大有之觀：三塗五嶽，陽城太室，神明所伏，獨無兵革，下有保國。

San Tu Mountain and the Five Peaks, Yang Cheng and Tai Shi Mountain, are all places where deities dwell in concealment, free from military calamity; there are states that are naturally protected beneath them. This forest is highly auspicious, indicating a sacred land free from warfare, where peace is attained through moral virtue.

大有之噬嗑：年歲豐熟，政仁民樂。利以居止，旅人獲福。

The year is bountiful, the government is benevolent, and the people are content. It is suitable for settling down and resting, and travelers also receive blessings. This forest is very auspicious, indicating clear governance and benevolence, with peace both inside and outside.

大有之賁：楚烏逢矢，不可久放。離居無辜，意昧精喪。作此哀詩，以告孔憂。

In the land of Chu, crows encountering flying arrows should not remain long in the open fields. Being separated from home without any wrongdoing, the mind is confused and the spirit is exhausted. This poem is written in sorrow to express deep grief. This forest is ominous, indicating innocent people suffering hardship, and their sorrow cannot be concealed.

大有之剝：出門大步，與凶惡忤。罵公詈母，為我憂恥。

Going out with big steps, one encounters conflict with wicked people. The other party insults one's elders and scolds one's mother, becoming my sorrow and disgrace. This is a凶 (fate of misfortune), indicating encountering evil people while traveling outside, suffering humiliation and shame.

大有之復：火之井谷，楊芒生角。犯歷天市，＃觀太極，登上玉床，家易六公。

Fire falls into the well and valley, the thorns of the poplar tree grow horns, all are strange omens. In the star chart, there is a conflict with the Heavenly Market Enclosure, looking afar at the Taiji, ascending the jade bed, and six officials in the family have been replaced; the original text here is missing some characters. This forest indicates frequent changes and frequent changes in positions.

大有之無妄：牧羊逢狼，雖憂不傷。畏不惕息，終無禍殃。

While herding sheep, encountering a wolf caused worry but no harm. Though fearful and unable to relax, there was no misfortune. This forest is auspicious; it signifies vigilance that averts calamity. The danger of unwarranted action is resolved through caution.

大有之大畜：繭栗犧牲，敬奉貴神。享者飲食，受福多孫。望季不來，孔聖厄陳。

Offering a young ox with horns just beginning to grow, like a small husk, as a sacrifice, respectfully presenting it to the noble deities. The deities relish the food and drink, bestow blessings and grant many children. The desired son Ji Zi does not come, while Confucius is trapped between Chen and Cai. In this forest, there is both fortune and misfortune; the one who performs the sacrifice receives blessings but encounters difficulties in practicing the Way.

大有之頤：大澤治妝，南歸羖羊。長伯為我，多得馬牛。利於徙居。

By the great marsh, preparing for the journey, heading south to return with a black ram. The eldest brother manages my affairs, obtaining many horses and cattle. It is favorable for moving and settling. This forest is auspicious, indicating success in business and acquiring livestock, and profit from moving.

大有之大過：枯樹無枝，與子分離。飢寒莫養，獨立哀悲。

A withered tree has no branches, separated from the child. Suffering from hunger and cold with no one to support, standing alone and grieving. This forest is extremely凶 (dangerous), indicating the parent is separated from the child, with no one to rely on for support.

大有之坎：天地九重，堯舜治中。正冠衣裳，宇宙平康。

Heaven and Earth have nine layers, with Yao and Shun residing in the center to govern. Properly wearing caps and robes, the universe is peaceful and secure. This forest is highly auspicious, indicating a person who resides in the center and upholds righteousness. Even when facing difficulties, the world remains tranquil.

大有之離：鳧鷖游涇，君子以寧。履德不愆，福祿來成。

Wild geese and swans glide in the stream of Jing, referencing the "Book of Songs · Great Odes · Fu Yi." Thus, the gentleman finds peace. Practicing virtue without error brings natural success in blessings and honors. This is a favorable omen, indicating no deficiency in virtue and blessings following closely.

大有之咸：裸裎逐狐，為人所笑，牝雞司晨，主作亂根。

A man naked chasing a fox is laughed at by others; a hen takes the place of a rooster to crow at dawn. The Book of Shangshu, Mu Shi says, "A hen crows at dawn, which brings ruin to the family." This is the root of disorder. This forest is凶, indicating a loss of propriety, inversion of order, excessive female influence leading to chaos.

大有之恆：典冊法書，藏在蘭臺。雖遭亂潰，獨不遇災。

Classical texts, legal codes, and official documents were stored in the Lan Tai, which was the repository for books during the Han dynasty. Although it faced turmoil and collapse, it alone remained unscathed. This forest of吉祥 (auspiciousness) signifies that those who guard the constant and reliable can preserve themselves even in times of chaos.

大有之遁：三痴俱狂，欲之平鄉。迷惑失道，不知昏明。

Three madmen set out together to Pingxiang, but they are confused and have lost their way, unable to distinguish between night and day. This forest is dangerous, indicating a group losing their way and retreating with nowhere to go.

大有之大壯：癭瘤瘍疥，為身瘡害。疾病癃痢，常不危殆。

Swelling lumps, sores, and skin diseases are ailments on the body, and also suffering from urinary retention and dysentery, but fortunately they do not often endanger life. This indicates a person with minor ailments but not major misfortune, though strong and healthy, yet carrying illness.

大有之晉：三豕俱走，斗於谷口。白豕不勝，死於坂下。

Three pigs ran together and fought at the mouth of the valley. The white pig could not win and died beneath the hill. This forest is凶, indicating disputes leading to failure and loss. Advancing further results in setbacks.

大有之明夷：賴主之光，受德之佑。遂造顛沛，獨不凶咎。

Relying on the brilliance of the sovereign, receiving the protection of grace. Even if encountering hardship and wandering, there is no calamity or blame. This is a favorable omen, indicating that in a time of obscurity one receives protection, and amidst danger one can remain unharmed.

大有之家人：上義崇德，以建大福。吉宜誥旦，周武功立。

Pursuing virtue and morality to establish great blessings. Good fortune is appropriate in the morning of a royal decree, through which King Wu of Zhou established his achievements. This forest is auspicious, indicating that one should cultivate virtue and govern the family before attaining great success.

大有之睽：四亂不安，東西為恨，身止無功。不出國城，乃得完全，賴其生福。

The four directions are in turmoil and unrest, with both east and west causing resentment. The person remains stationary without achieving anything. As long as one does not leave the capital city gate, they can remain safe and enjoy blessings. This forest is suitable for staying and avoiding action during a time of discord and separation.

大有之蹇：金牙鐵齒，西母王子。無有患殆，涉道大利。

Those with golden teeth and iron jaws are the sons of the Queen Mother of the West. With their protection, there will be no calamities or dangers, and traveling far is highly beneficial. This forest is auspicious; it indicates divine assistance and the ability to overcome difficulties.

大有之解：賀喜從福，日利蕃息，歡樂有得。

Celebrating joyous occasions, blessings accompany, daily gains increase and multiply, happiness brings rewards. This forest is very auspicious, indicating the resolution of difficulties and the arrival of blessings, with daily growth of benefits.

大有之損：昊天白日，照臨我國。萬民康寧，咸賴受福。

Heaven is bright and the sun shines high, illuminating my country. All the people are safe and peaceful, each person receiving blessings. This forest is highly auspicious, although it is said to be diminished, in reality there is no loss. The sovereign is enlightened and the people are at peace.

大有之益：左眇右盲，視暗不明。下民多櫱，君失其常。

The left eye is blind, the right eye is also blind, and things appear dim and unclear. The common people often encounter misfortunes, and the ruler loses the proper way. This forest is凶 (auspiciousness is absent), the sovereign cannot clearly perceive matters, and what is meant to be beneficial becomes harmful instead.

大有之夬：吾有黍梁，委積道旁。有架服箱，運我到鄉，藏於嘉倉。

I have millet and rice, piled up by the roadside. There is a cart with a large box that can carry them, and I can transport them back to my hometown and store them in good granaries. This forest is very auspicious, indicating decisive action and the ability to harvest and store abundant grain.

大有之姤：殊類異路，心不相慕。牝豕無＃，鰥無室家。

Different categories, different paths, they do not admire each other. A sow has lost her mate, the text here is missing a character; a widower has no wife. This forest is凶, indicating encountering someone who is not one's mate, being lonely and unable to find a match.

大有之萃：雀行求食，出門見鷂。顛蹶上下，幾無所處。

Sparrows go out to find food, but as soon as they leave, they meet a hawk. They are tossed about and flee desperately, almost having nowhere to take shelter. This forest is dangerous, indicating that seeking profit meets danger, and gathering leads to losing one's place.

大有之升：野有積庾，穡人駕取，不逢虎狼，暮歸其宅。

Out in the open, there are heaps of grain piled up outdoors. A farmer drove his cart to take some, and on the way did not meet any tigers or wolves. In the evening, he safely returned home. This is a favorable omen, indicating a good harvest and no worries on the way back and forth.

大有之困：膚敏之德，發憤忘食。虜豹禽越，為王求福。

A virtuous and capable person, diligent and striving to the point of neglecting sleep and food, as mentioned in the Analects with the phrase "forgetting to eat through intense study." Capturing leopards and subduing the Yue people, seeking blessings for the sovereign. This is Lin Ji, indicating effort and perseverance amidst difficulties, achieving success and receiving rewards.

大有之井：光祀春成，陳寶雞鳴。陽明失道，不能自守，消亡為咎。

The bright worship was completed in spring, with the divine chicken crowing in the temple of Chenbao; King Wen of Qin obtained the Chenbao, which appeared like the crowing of a rooster, as recorded in the "Records of the Grand Historian: Book of Propitiation." Unfortunately, Yangming lost the proper way, could not maintain himself, and thus perished into misfortune. This forest first brings good fortune then misfortune, indicating that if one does not firmly hold on, the blessings will eventually be exhausted.

大有之革：左抱金玉，右得熊足。常盈不亡，獲心所欲。

With the left hand holding gold and jade, and the right hand obtaining a bear's paw delicacy. Maintaining prosperity without loss, fulfilling one's heart's desire. This is a great auspicious omen, indicating benefit from change and success in all directions.

大有之鼎：履泥汙足，名困身辱。兩仇相得，身其為虛。

He stepped into mud and dirtied his feet, his reputation trapped and his body subjected to humiliation. Two enemies entangled with each other, yet himself becomes empty and void. This forest is凶, leading to self-ruin and mutual harm.

大有之震：安居重遷，不去其廛。禾米相聞，樂得常產。

He who remains settled in his dwelling without easily moving or leaving his home and marketplace, and who maintains a continuous supply of grain and rice, delights in preserving his established property. This is a favorable omen, indicating stability amidst disturbances, with the person remaining firm in their place without being shaken.

大有之艮：天災所遊，凶不可居。轉徙獲福，留止危憂。

In places where natural calamities occur, it is dangerous and unsuitable to stay. Moving to another place can bring good fortune, while remaining in the original place leads to danger and worries. This indicates that staying in an inappropriate place is unfavorable, and migration is advisable rather than staying put.

大有之漸：昧昧默默，不知白黑。景雲亂擾，光明隱伏。犬戎攻來，幽王失國。

Darkness and silence prevail, with confusion between black and white. Auspicious clouds are chaotic and disorderly, and brightness disappears. The Qianrong attack comes, leading to the downfall of King You of Zhou. This omen is extremely ominous, indicating a gradual loss of clarity and ultimately leading to collapse.

大有之歸妹：鳧雁啞啞，以水為宅。雌雄相和，常共娛樂。得其所欲。

Wild geese and mallards call out loudly, dwelling by the water. Male and female call in harmony, often together for pleasure, each fulfilling their desires. This forest is highly auspicious, indicating harmonious spouses and returning to a suitable place.

大有之豐：長生無極，子孫千億。柏柱載梁，堅固不傾。

Life continues endlessly, flourishing without end, with children multiplying in the thousands. The cypress pillars support the beams, strong and unyielding. This grove is highly auspicious, indicating solid foundations and abundant descendants.

大有之旅：麒麟鳳凰，善政得祥。陰陽合調，國無災殃。

When qilin and phoenix appear, it signifies the auspicious signs brought by good governance. Yin and yang are in harmony, and there are no calamities in the country. This forest is highly auspicious, indicating that virtuous policies are attracting blessings, and journeys will also be safe.

大有之巽：天之奧隅，堯舜所居。可以存身，保我室家。

In a secluded corner of heaven lies the place where Yao and Shun resided. Here one can find stability and protect one's family. This forest is highly auspicious, indicating the choice of a suitable location, and ensuring long-term peace and safety for the household.

大有之兌：配合相迎，利之四鄰。昏以為期，與福笑喜。

For a man and woman to be united in marriage, each welcoming the other, the benefits extend to the surrounding neighbors. The wedding is set at dusk, as ancient weddings were conducted during the evening; joy and celebration accompany good fortune. This is a favorable omen, indicating harmonious marriage and a household filled with joy and festivity.

大有之渙：砥德礪材，果當成周。拜受大命，封為齊侯。

Cultivating virtue and refining abilities, he indeed achieved success under the Zhou dynasty. He was entrusted with a significant mission and granted the title of Duke of Qi, referring to the case of Lü Shang being enfeoffed at Qi. This forest signifies great auspiciousness, indicating self-cultivation leading to receiving a mandate and a sudden and prominent manifestation.

大有之節：與福俱坐，畜水備火。思患豫防，終無殃禍。

Sitting with good fortune, storing water to prepare for fire danger. Thinking ahead about possible misfortunes and taking precautions, the "Yi · Ji Ji" hexagram's image says "think of possible troubles and prevent them in advance," ultimately avoiding calamity. This is Lin Dají, indicating frugality with resources, being well-prepared, and preventing problems before they occur.

大有之中：晨昏潛處，候時熙熙。卒逢白日，為世榮主。

In the morning and evening, it remains hidden and secluded, quietly waiting for the right moment, content and at ease. Eventually, it encounters a bright and clear day, becoming the ruler of great renown in this era. This is the situation of Lin Da Ji, indicating the need to cultivate and wait for the right time, and then achieve sudden success and prominence.

大有之小過：視日再光，與天相望。長生歡悅，與福為兄。

Looking at the sun shining again, facing the sky from afar. Longevity, joy, and blessings become siblings. This forest is very auspicious, indicating the return of light, and the arrival of fortune and longevity together.

大有之既濟：大頭明目，載受嘉福。三雀飛來，與祿相觸。

A person with a large head and bright eyes is destined to receive good fortune. Three birds fly in, corresponding to the official position. This forest is very auspicious, indicating that affairs will succeed and blessings will arrive, with official position following closely.

大有之未濟：梗生荊山，命屬輸班。袍衣剝脫，夏熱冬寒。立成枯槁，眾人莫憐。

The peach wood idol grows in Jing Mountain, yet its life is controlled by Gongshu Ban. The "Strategies of the Warring States" contains an analogy of a clay figure and a peach wood idol arguing with each other. Its clothing is stripped away, suffering intense heat in summer and severe cold in winter. In a short time, it withers and dies, receiving no pity. This is a great凶 (misfortune) in the forest. During the time of "Not Yet Completed," one is at the mercy of others, ultimately leading to decline.

謙之謙：王喬無病，狗頭不痛。亡跛失履，之我逆從。

A hermit named Prince Qiao of the Immortal practiced cultivation and remained healthy throughout his life, even the watchdog at the gate did not feel pain; a lame person who had lost his shoes still had people coming to him respectfully. This passage begins with the tranquility and health of a sage, indicating that illness does not occur and even minor losses do not affect the whole. The person consulting the divination will receive help and find peace.

謙之乾：喋囁處曜，昧冥相待。多言少實，終無成事。

The mouth talks endlessly, yet people are in a state of uncertainty between light and darkness, watching and waiting for each other in confusion. Words are numerous but actual deeds are few, and in the end, nothing is accomplished. This situation specifically warns against empty talk and exaggerated claims. When consulting about affairs or seeking official positions, it indicates delays and lack of success.

謙之坤：北辰紫宮，衣冠中立。含和達德，常受大福。鉛刀攻玉，堅不可得。

The North Star is stationed high in the Purple Micro Palace, symbolizing the sovereign who maintains proper attire and stands upright in the correct position. Within it lies the harmonious energy and virtue that extends outward, thus constantly receiving great blessings. However, using a soft lead knife to carve a beautiful jade, the jade is hard and the knife is dull, so it can never be carved. This passage first states that those who maintain proper conduct will receive blessings, but then warns that those with limited ability cannot bear the task. Those who interpret the divination should consider their own capacity and act accordingly.

謙之屯：東壁為光，數暗不明。王母嫉妒，亂我事業。

The star Dongbi is originally the luminous mansion in charge of literature and classics, but now it is often dim and unclear. It is also disturbed by jealous dark spirits like the Queen Mother of the West, causing chaos in my career. This indicates that the person's fortune in literature and studies is obstructed by dark forces. When consulting about official rank, it suggests that the person's achievements will be hindered by women or petty people, making success difficult.

謙之蒙：下背其上，資明其讓。子嬰兩頭，陳破其墟。

Those in lower positions abandoning those in higher positions, who should support the enlightened ruler and complete the virtue of humility, instead harboring two minds; King Ziying of Qin hesitated between two courses, and when the rebel forces united, the Qin capital finally became a ruin. This indicates that the ruler and subjects are divided in heart, leading to the collapse of the foundation. The divination warns of the need to strictly guard against internal betrayal in matters of career.

謙之需：鳳生會稽，稍具能飛。翱翔桂林，與眾鳥雄。

The phoenix was born in a remote place called Kuaiji. As its wings slightly grew, it could soar high and circle above Guilin, dominating among all the birds. This passage indicates that someone who originates from a humble background will eventually achieve great success. When divining about official rank, it suggests a rise from obscurity to prominence, surpassing others in later years.

謙之訟：鑿井求玉，非卞氏寶。名困身辱，勞無所得。

Digging a well to seek a fine jade, yet what is unearthed is not the jade from Jingshan presented by Bianhe; reputation is ruined, body suffers humiliation, effort is wasted with nothing gained. This omen warns that the pursuit is not in accordance with the right path. If one seeks wealth or fame, it will result in fruitless toil and back and forth without success.

謙之師：拜傑載復，送至東萊。百僚具舉，君王嘉喜。

He presented a recommendation of a capable and outstanding person, using a carriage to bring him back, and escorted him all the way to the eastern region of Lai. All officials jointly recommended and praised him, and the king thus became happy. This indicates that the master of the forest recommends virtuous people and gets the right people, with harmony between superiors and subordinates. If one asks about seeking officialdom and taking the examination, they will certainly receive favorable acceptance.

謙之比：安息康居，異國穹廬，非吾邦域，使伯憂戚。

Anxi and Kangju are both distant countries in the Western Regions, where people live in round tent-like dwellings made of felt, not within our territory. Therefore, Bo Shi felt sorrow and grief upon being ordered to travel on a mission. This passage speaks of being sent on a distant mission to a foreign land, where the customs and climate are unsuitable, and divination for travel indicates difficulties and unrest for both host and guest.

謙之小畜：江河淮海，天之都市。商人受福，國家富有。

The Yangtze River, the Yellow River, the Huai River, and the sea are the great thoroughfares set by Heaven. Merchants rely on them to travel and gain profit and blessings, and the country thus becomes prosperous. This forest symbolizes the flow of wealth and goods. When divining about business and seeking wealth, one will gain great benefits.

謙之履：同木異葉，樂仁上德。東鄰慕義，來興吾國。

On the same tree, leaves of different shapes grow, each fulfilling its own role and rejoicing in benevolence, all upholding superior virtue. The eastern neighboring state admires such righteousness and comes to assist in the prosperity of the state. This passage speaks of using virtue to attract distant lands; when divining matters of state and human affairs, even those who are different will wish to join.

謙之泰：白鶴銜珠，夜室反明。懷我德音，身受光榮。

A white heron carries a pearl and flies in, making a dark room bright. Others remember my virtue and good words, and I myself also gain honor. This indicates that the person in question will move from darkness to clarity, with their good reputation becoming known outside. When questioning about official rank, it suggests receiving assistance from a nobleman and gaining praise.

謙之否：踐履危難，脫厄去患。入福喜門，見吾邦君。

A person who has experienced danger and hardship but manages to overcome it step by step, escaping from difficulties and eliminating troubles, will later enter a period of good fortune and happiness, and be able to meet the ruler of their country. This is the situation described by Lin, where there is first danger followed by peace. When consulted about illness, legal troubles, or official matters, it indicates that the situation will eventually turn from danger to safety and result in recognition and favor from those in authority.

謙之同人：宮商既和，聲音相隨。驪駒在門，主君以歡。

The two tones, Gong and Shang, have been harmonized, with sounds responding to each other; the song "Li Ju" for sending off guests is played at the gate, and the host is pleased. The host in this forest has harmonious affairs and a harmonious relationship with guests. Divination regarding marriage and social interactions indicates mutual affection and a favorable omen.

謙之大有：天地配享，六位光明。陰陽順序，以成厥功。

Heaven and Earth are paired and both receive offerings; the six lines each shine brightly. Yin and Yang proceed in order without competing, thus achieving their accomplishments. This forest has proper timing and position, with harmony between superior and inferior. When divining various matters, they will proceed smoothly according to reason.

謙之豫：江河淮海，天之奧府，眾利所聚，可以饒有，樂我君子。

The Yangtze River, the Yellow River, the Huai River, and the sea are the hidden treasuries of Heaven, where all kinds of benefits converge, sufficient to make people prosperous and allow the virtuous to enjoy peace and comfort. This forest signifies abundant wealth, and when consulted about seeking wealth and business ventures, one will gain substantial profits and enjoy both physical and mental well-being.

謙之隨：雙鳧俱飛，欲歸稻池。徑涉萑澤，為矢所射。傷我胸臆。

Two wild geese flew together, intending to return to their familiar rice fields and pond, but they flew straight through the reed marsh and were shot by a hidden hunter, wounded in the chest. This omen warns against greed for easy paths that lead into danger. When divining about travel or undertakings, it indicates being ambushed on the way and suffering loss.

謙之蠱：伯仲叔季，日暮寢寐。裸臥失明，喪我貝囊，銜卸道旁。

Four brothers, Bo, Zhong, Shu, and Ji, lie down and fall asleep as soon as it gets dark, naked, with all lights extinguished. The bag containing money and shells is stolen, and the empty bag is bitten and discarded by the roadside. This indicates that the person is careless and has lost property. Divination regarding travel and property suggests theft and loss.

謙之臨：受阻文祖，承率復起。以義自閒，雖苦無咎。

At the time of receiving the mandate in the temple of the ancestor, he encountered difficulties but still continued the old business, leading the people to revive it. He restrained himself with righteousness, though in hardship, he would not bring about mistakes. This forest signifies initial difficulties followed by revival. When divining about career, adhering to the right path brings no calamity.

謙之觀：旋斗運樞，順天無憂，與樂並俱。

The Big Dipper rotates, and the star Tian Shu continues its movement without ceasing. When people act in accordance with the heavenly timing, they will have no worries and will find joy accompanying them. This forest master keeps pace with the changing seasons and does not act against the natural order. When consulting about various matters, if one remains content and follows the proper time, it will be auspicious.

謙之噬嗑：周師伐紂，戰於牧野。甲子平旦，天下悅喜。

King Wu of the Zhou led his army to attack King Zhou of the Shang, and they fought a decisive battle at Muye. On the day of Jiazi, early in the morning, they achieved victory in one battle, and all people from all directions were overjoyed. This divination indicates that the ruler eliminates evil and wins the people's support, achieving success in one move. When consulting about disputes or military campaigns, those who act with integrity will surely prevail.

謙之賁：十雌百雛，常與母俱。抱雞博虎，誰敢害諸。

Ten mother hens lead hundreds of chicks, never leaving their mothers' sides; mother hens defending their young even dare to fight tigers. Who would dare harm them? This forest's master and children stay together, with strong protection. Divination about the family and descendants shows security and no worries.

謙之剝：桀蹠並處，人民愁苦。擁兵荷糧，戰於齊魯。

In the time of Xia Jie, a tyrannical ruler, and Dou Zhi, a notorious bandit, chaos reigned and the people suffered greatly. Armies from all sides gathered with provisions to fight in the area of Qi and Lu. In such a time of turmoil and warfare, if one seeks divination regarding travel, it indicates danger and one should avoid it.

謙之復：南山昊天，刺政閔身。侯悲無辜，皆憎為仇。

The Book of Poetry contains "Jie Nan Shan" which criticizes corrupt governance and "Qiao Yan" which appeals to the vast heavens, all expressing sorrow for oneself and resentment towards those in power; the feudal lords, as innocent victims, feel furious, and people hold grudges against each other. This situation arises when the chief minister governs recklessly, leading to slander and disputes. When consulting about right and wrong, the main issue is being wronged and forming enmity.

謙之無妄：百川朝海，流行不止。道雖遼遠，無不到者。

Many rivers flow towards the sea, continuously moving without stopping; although the journey is long, there is no place that cannot be reached. This forest signifies gradual accumulation leading to success, and with determination, one can achieve their goal. When asking about distant travel or endeavors, even if it takes time, eventually the destination will be reached.

謙之大畜：目不可合，憂來搖足，悚惕危懼，去其邦域。

His eyes cannot close, sorrow strikes him, and his legs shake. His heart is filled with fear and unease, so he is forced to leave his homeland. This omen indicates internal worries and external fears, leading to a forced departure. When questioning about a place to dwell, it shows instability and restlessness.

謙之頤：烏夫鵠舉，照臨東海。龍降庭堅，為陶叔後。封於蓼丘，福履綏厚。

A crow spreads its wings and a swan raises its wings high, with bright light shining upon the eastern coast of the sea; a吉祥 dragon descends with auspicious signs upon the courtyard of Tengjian, who is a descendant of Gaoyao and was granted the territory of Liao. His blessings and honors are abundant and enduring. This oracle uses the old precedent of Gaoyao's descendants being granted territories in Liao and Liu to inquire about fame and fortune and descendants, indicating that one will inherit the merits of ancestors and receive a grant of honor and abundant blessings.

謙之大過：北方多棗，橘柚所聚。荷囊載黍，盈我框＃。

The northern region produces plenty of jujubes, and the southern oranges and pomelos also gather here; carrying sacks filled with millet, and my baskets are all packed full. This indicates that the landowner engages in the trade of goods from the north and south, with granaries well-stocked. When divining about wealth and harvest, it suggests abundance and surplus.

謙之坎：懸貆素食，食非其任。失望遠民，實勞我心。

In front of the hall, a raccoon dog caught by hunting is hanging, yet he himself enjoys the salary without working, which is not commensurate with his position; the people in the distant regions thus become disappointed, truly causing me great worry and anxiety. This oracle takes the meaning of "eating without working" from the poem "Fatan" in the Book of Songs, and when consulted about holding an official position and performing duties, it indicates that one's virtue does not match his rank and will attract resentment.

謙之離：羔羊皮革，君子朝服。輔政扶德，以合萬國。

The leather made from a young sheep's skin, used to make a robe, is the ceremonial garment worn by a gentleman when going to court. Wearing it assists in state affairs and upholds moral teachings, used to bring together all the states. This divination takes the meaning of frugality and integrity from the poem "Gao Yang" in the Book of Songs, and is used to inquire about official advancement. It indicates that one holds a proper position and harmonizes with others.

謙之咸：齊魯爭言，戰於龍門。構怨致禍，三歲不安。

Qi and Lu fought a battle at Longmen due to verbal disputes, leading to mutual resentment and calamity, causing unrest for three years. This forest indicates disputes leading to military conflict. When questioning about verbal disputes, it suggests prolonged difficulty in resolution, and it is advisable to resolve the conflict early.

謙之恆：久陰霖雨，塗行泥潦。商人休止，市空無有。

A prolonged period of阴 (darkness or stagnation) with continuous heavy rain has made the roads muddy and flooded. Merchants have therefore stopped traveling, leaving the market empty and devoid of goods. This indicates that the owner of the forest is experiencing blocked fortune and a disruption in livelihood. Asking about business ventures or travel suggests encountering obstacles and delays.

謙之遁：桃雀竊脂，巢於小枝。搖動不安，為風所吹。寒心悚悚，常憂殆危。

The magpie steals fat and grease, building its nest on weak branches; the nest sways with the branches, and when a strong wind comes, it is almost about to fall. The bird becomes frightened and shivers, constantly worried and anxious. This forest warns that the foundation is not solid; when seeking security through reliance, it indicates unstable roots and constant fear and unrest.

謙之大壯：防患備災，凶禍不來。雖困無災，未或安休。

By taking preventive measures against misfortunes and preparing resources for disaster relief, calamities will not come; although the situation is difficult, there is no actual misfortune, but one still cannot rest securely. This indicates that the person in question has taken effective precautions, and when questioning about safety and danger, although it may be laborious, there will be no blame. They still need to remain vigilant and cautious.

謙之晉：引頸絕糧，與母異門。不見所歡，孰與共言。

He stretches his neck waiting for food, but the grain has run out; he lives apart from his mother. Not seeing the people he loves, with whom can he speak? This omen indicates a person who is lonely, distressed, and separated from others, with no support. If one asks about the reunion of relatives, it foretells separation and sorrow.

謙之明夷：鰍蝦去海，藏於枯裡。街巷偏隘，不得自在。南北無極，渴餒成疾。

Mud eels and shrimp leave the sea and hide in dry ditches; alleys are narrow and blocked, making turning around uncomfortable; running north and south without direction, they become thirsty and hungry, eventually falling ill. This indicates that the owner of the forest has lost his original place and is trapped in difficulties, both advancing and retreating. If one asks about moving and seeking livelihood, it foretells hardship leading to illness.

謙之家人：恭寬信敏，功加四海。闢去不祥，喜來從母。

With reverence, kindness, sincerity, and diligence, these four virtues are mentioned in the "Analects of the Master" (Lunyu), and they can bring merit and achievements throughout the four seas. Unfavorable omens are dispelled, and joy accompanies the mother. This person cultivates virtue to invite blessings; when consulting about the family residence and descendants, auspiciousness arises from within.

謙之睽：歲飢無年，虐政害民。乾溪驪山，秦楚結冤。

The country suffers from famine and no grain is harvested, while harsh and cruel policies further harm the people. King Ling of Chu died in the dry stream of Qianxi, and Emperor Qin Shi Huang greatly constructed the Lishan mausoleum, causing both the states of Qin and Chu to accumulate resentment among the people. This oracle indicates that tyrannical governance brings about chaos. When consulting about state affairs and family matters, it suggests accumulated grievances between superiors and inferiors leading to upheaval.

謙之蹇：右目無瞳，偏視寡明。十步之外，不知何公。

The right eye lacks the pupil, allowing only partial vision with limited clarity; beyond ten steps, one cannot recognize which person is approaching. This indicates a narrow perspective and poor discernment in judging people. When consulting on decisions regarding personnel, it suggests being misled and causing mistakes.

謙之解：蜩螗歡喜，草木喜茂。百果蕃熾，日益庶行。

Cicadas chirp joyfully on the branches, and the grass and trees flourish vigorously; various fruits grow abundantly, day by day becoming prosperous and without obstacles. This forest signifies a harmonious season and vigorous vitality. When divining about agriculture or business, it indicates continuous daily gains and prosperity.

謙之損：常德自如，安坐無尤。幸如貴鄉，到老安榮。

By upholding constant virtue and acting with ease and composure, one remains secure even when sitting quietly without causing any misfortune. Fortune is as if one is in a place of high status, remaining peaceful and prosperous until old age. This person maintains constancy and gains blessings. When divining about one's life, it indicates a smooth and virtuous life leading to a peaceful end.

謙之益：狡兔＃＃，良犬逐咋。雄雉受害，為鷹所獲。

A cunning rabbit dashes and jumps, while a good dog pursues and bites. Even a male pheasant cannot escape disaster and is captured by the hawk. This indicates that the master of the forest is strong and oppressive, and the hunter benefits. If one asks about their own fortune, they are controlled by a powerful person. It is advisable to avoid conflict and maintain stillness.

謙之夬：春桃生花，季女宜家。受福多年，男為封君。

In spring, peach trees bloom, which is an auspicious time for a young maiden to marry and establish a household. In the years that follow, she will enjoy long-lasting blessings, and the sons she bears will be granted titles of nobility. This forest takes its meaning from the poem "Poetry · Peach Blossom," and when consulted regarding marriage and descendants, it signifies great auspiciousness leading to enduring prosperity.

謙之姤：山石朽弊，少崩墜落。上下離心，君受其祟。

The rocks on the mountain are rotten and broken, and with a slight disturbance they will collapse and fall. The people above and below are divided in heart and purpose, and the ruler must bear this calamity. This omen indicates that the foundation is ruined, leading to downfall. When divining about the state, family, or official position, it signifies internal collapse and suffering.

謙之萃：水壞我裡，東流為海。龜鳧歡譁，不睹我家。

A flood destroyed my village, flowing eastward to join the sea; turtles and wild geese were noisy and cheerful on the water, yet I could no longer see my home. This omen indicates water disaster causing loss of property. Divining about the dwelling place, it shows loss of home and wandering.

謙之升：七竅龍身，造化八元。法天則地，順時施恩。富貴長存。

A sage king, with a face having seven orifices and a body like a divine dragon, cultivated virtuous talents akin to the Eight Officials. By following the way of heaven and earth and governing in accordance with the seasons, he bestowed grace and thus achieved enduring wealth and security. This forest signifies a ruler of saintly virtue who employs capable ministers. When divining about achievements and family legacy, it indicates a solid foundation and enduring blessings.

謙之困：四夷慕德，來興我國。文君徙降，同受福德。

The surrounding foreign tribes admire the moral teachings and come to assist in the prosperity of the state. A virtuous ruler moves down to be near the people, and both ruler and subjects share in the fortune and virtue. This forest lord shows kindness to distant people. The divination concerning state alliances and cooperation indicates that external support will assist internal efforts, and both will gain benefit together.

謙之井：華首山頭，仙道所遊。利以居上，長無咎憂。

The peak of Huashou Mountain is a place where immortals pass through and wander; it is suitable for dwelling in a pure and quiet manner, remaining without fault or worry for a long time. This forest indicates a person who avoids worldly troubles by retreating from society. When consulting about residence and whether to advance or retreat, it suggests that maintaining a high and distant position brings security.

謙之革：鸇鳩徙巢，西至平州。遭逢雷雹，闢我葦蘆。室家飢寒，思吾故初。

A hawk and a dove moved their nest westward to Pingzhou; on the way they encountered thunder, lightning, and hail, so they had to take shelter in a reed thicket to avoid danger; the whole family suffered from hunger and cold, and they recalled their former home. This indicates that the household has made a wrong decision in moving, and when divining about moving far away, it suggests encountering obstacles along the way and a longing to return.

謙之鼎：狗無前足，陰謀叛背，為身害賊。

A dog has lost its front foot and secretly plots to betray, yet ends up harming itself. This indicates someone who is weak yet acts recklessly, harboring deceit and injuring themselves. When divining about schemes, it suggests that conspiracies will not succeed and the person will suffer misfortune instead.

謙之震：陽孤亢極，多所恨惑。車傾蓋亡，身常驚惶。乃得其願，雌雄相從。

The yang energy is isolated and reaches an extreme peak, causing inner resentment and confusion. The vehicle overturns and even the roof is lost, leading to constant fear and uncertainty. Eventually, the desire is fulfilled, and the male and female partners can be together. This situation starts with danger but ends in good fortune. When divining about marriage or endeavors, although there may be hardships, the outcome will ultimately be as desired.

謙之艮：空巢注豬，豚彘不至。張弓祝雞，雄父飛去。

The Modesty hexagram changes to Gen. Feed is poured into an empty pigpen, yet no pig arrives; a bow is drawn and a chicken is prayed for, but the rooster has already flown away. The effort is misdirected and produces no result. When divining about seeking or obtaining something, it indicates effort without reward.

謙之漸：長夜短日，陰為陽賊。萬物空枯，藏於北陸。

The night is long and the day short, with the yin energy reversing to harm the yang energy; all things wither and exhaust, retreating to the cold and remote northern regions. This forest signifies excessive yin and declining yang, with vitality hidden away. When divining about career prospects, it indicates blocked fortune, suggesting one should remain still and wait for a turning point.

謙之歸妹：爪牙之士，怨毒乞父。轉憂於己，傷不及母。

A warrior serving as a henchman channels his resentment towards the father who asked him to do so; his troubles fall upon himself, fortunately without involving his mother. This ruler of the forest is compelled by others to cause resentment, and when divining about his family, it indicates that he himself suffers while his family remains unharmed.

謙之豐：拜跪請兔，不得臭腐。挽眉銜指，低頭北去。

He knelt down to beg from others for rabbit meat, but even the rotten leftovers could not be obtained; he had to frown, bite his fingers, and lower his head to walk northward. This indicates that the person is humble and submissive, suffering humiliation, with hopes unfulfilled. Divination for seeking favor or petitioning others suggests encountering obstacles and returning empty-handed.

謙之旅：有莘季女，為王妃后。貴夫壽子，母字四海。

The daughter of the Shening clan, Tai Si, became the wife of the King of Zhou. Her husband became prominent and their descendants lived long. She acted as a mother nurturing the people of the world. This forest indicates a virtuous woman who brings prosperity to her husband. When divining about marriage and family fortune, it signifies that internal support leads to family prosperity.

謙之巽：季姜踟躕，待孟城隅。終日至暮，不見齊侯。

Ji Jiang hesitated and lingered, waiting for Meng氏 at the city corner; she waited from day to dusk without seeing Qi Hou arrive. This divination takes the meaning of "waiting for me at the city corner" from the poem Shijing·Jingnü, and is used to inquire about a meeting and marriage engagement, indicating that the appointment was not kept, leading to unfulfilled expectations.

謙之兌：邯鄲反言，父兄生患。涉此憂恨，卒死不還。

Heavens' Mandate from Handan spreads rumors that are changeable and unreliable, causing troubles for fathers and elder brothers; involved in this sorrowful matter, one ultimately dies in a foreign land without returning. This forest of slanderous talk leads to accusations, when divining about travel and litigation, the danger is extremely severe, and one should avoid disputes and stay far away.

謙之渙：逐鹿山顛，利去我西。維邪南北，所求不得。

On the mountain peak chasing deer, benefits slip away to my west; both north and south are disordered and misaligned, and what is sought ultimately cannot be obtained. This indicates a loss of direction, futile pursuit of profit, and for those seeking opportunities or wealth, it suggests hard work with no success.

謙之節：穿鼻繫株，為虎所拘。王母祀福，禍不成災，突然自來。

A cow has its nose pierced and is tied to a wooden post, while a tiger is forcing it and preventing escape. Fortunately, the Western Queen Mother was worshipped and bestowed blessings, so the misfortune did not turn into a major disaster, and good fortune suddenly arrived on its own. The owner of this forest is constrained but receives divine assistance. When questioning about difficulties and obstacles, the outcome is from bad to good.

謙之中孚：虎豹熊羆，遊戲山谷。君子仁賢，亦得所欲。

Tigers, leopards, bears, and wild boars each play and roam in the mountains and valleys, each in its proper place; gentlemen who are benevolent, kind, and wise can also achieve their desires. This forest's master has each in its proper position, following its nature and fulfilling its course. When divining about plans and aspirations, it indicates smooth success and fulfillment.

謙之小過：梅李冬實，國多盜賊，擾亂並作，王不得制。

Plum and peach trees bear fruit abnormally in winter, leading to an increase in bandits throughout the country; disturbances and chaos arise simultaneously, and the king is unable to control them. This forest indicates that natural phenomena are out of order, reflecting human disorder. When divining about the current situation, it indicates that the fundamental principles are neglected, and there is great unrest and instability.

謙之既濟：望幸不到，文章未就。羊子逐兔，犬踦不得。

The king has not come as desired, and the article remains unfinished; the child leading a sheep chases a rabbit, but the dog with a lame leg cannot catch up. This indicates that the situation lacks favorable opportunity and the effort is insufficient. Divining for fame and success suggests that the endeavor will fail at the last moment.

謙之未濟：千柱百梁，終不傾僵。仁智輔聖，周宗寧康。

A thousand pillars and hundreds of beams support a great hall, yet it will not collapse; the benevolent and the wise assist the sage king, ensuring the stability and prosperity of the Zhou dynasty's ancestral temple. This omen signifies that many virtuous ministers support the state, and the foundation of the nation is firm. When divining about the state or family affairs, it indicates long-term stability without worries.

豫之豫：冰將泮散，鳴雁雍雍。丁男長女，可以會同。生育賢人。

Hard ice is about to melt and disperse, and the geese fly in harmony; an adult man and a woman who has reached the age of marriage are now suitable for marriage, and they will have virtuous offspring. This name takes the meaning from the poem "Poetry: Gourd with Bitter Leaves" where it says a gentleman is like a wife returning home, and when the ice has not yet melted, which signifies the proper time and auspiciousness for marriage and offspring.

豫之乾：龍馬上山，絕無水泉。喉焦唇乾，口不能言。

A dragon horse gallops up a high mountain, yet there is not a single spring of water on the mountain. Its throat is parched and dry, its lips cracked, and it cannot even speak. This indicates that the forest is not suitable for its habitat and resources are exhausted. If one consults this divination for travel or endeavors, it signifies hardship and lack of support.

豫之坤：蔡侯朝楚，留連江濱。逾時歷月，思其後君。

Cai Hou went to the State of Chu to pay homage but was detained by the river; after exceeding the time limit and spending a whole month, he could only think of his king and country behind him. This divination concerns a person in exile detained abroad, asking about a mission, indicating that he will be delayed and unable to return.

豫之屯：文厄羑里，湯囚夏臺。仁聖不害，數困何憂。免於縲紲，為世明侯。

King Wen of Zhou was imprisoned in Youli, and King Tang of Shang was confined in Xiatai; virtuous and enlightened men ultimately suffer no harm, and to be repeatedly inpredicament is nothing to worry about. In the end, they both escaped from prison and became renowned kings of their time. This divination text indicates that one will first encounter difficulties but eventually achieve success. When questioning about imprisonment or disputes, although one may be trapped, they will surely escape, and this will result in a good reputation.

豫之蒙：典冊法書，藏閣蘭臺。雖遭亂潰，獨不遇災。

Classical texts and legal documents are stored in the Lantai repository; although they encountered military chaos and collapse, they alone remained unharmed. This forest owner guards his treasures properly and escapes disaster effectively. When consulting about documents, studies, and stored items, they will remain intact and undamaged.

豫之需：氈裘羶國，文禮不＃。跨馬空弦，伐我都邑。

A country of nomadic people wearing felt clothing and having a sheepy smell, who do not follow the cultural teachings and rituals of the Central Plains, comes riding horses and drawing bows to attack my capital. This forest represents external troubles and disturbances. If one asks about traveling on matters concerning the borders, it indicates concern over military conflict.

豫之訟：星隕如雨，力弱無輔。強陰制陽，不得安土。

The stars fall like raindrops, weak in power and without support; strong yin energy suppresses yang energy, making it impossible to reside in the original place. This forest indicates excessive yin overpowering yang, losing its proper position and being unsettled. When questioning about residence or official position, it suggests being controlled by others and forced to move.

豫之師：蝗齧我稻，驅不可去。實穗無有，但見空藁。

Locusts are eating my rice, and no matter how I try to drive them away, they won't leave. The sturdy grains are all gone, and only the empty stalks remain. This indicates that the landowner is causing misfortune and taking away resources. If one asks about farming or seeking wealth, it suggests that hard-earned efforts will be completely consumed.

豫之比：虎飢欲食，為蝟而伏。禹導龍門，避咎除患，元丑以安。

A hungry tiger about to hunt is forced to lie still by a spiky hedgehog curled up; similarly, Da Yu opened the龙门 to divert the floodwaters, avoiding calamity and removing dangers, with a dangerous beginning leading to peace. This situation indicates that the subject uses gentleness to control violence and guides danger into safety. The divination for difficulties suggests a transformation from danger to safety.

豫之小畜：蝙蝠夜藏，不敢晝行。酒是酸漿，魴死鮑羹。

Bats hide by day and only appear at night, not daring to move in daylight; the wine in the house has turned into sour soup, and the crucian carp has died, only to be made into a stinking broth. This indicates that the household owner avoids light and is in a deteriorating condition. When divining about career and food, it suggests that actions are obscure and the results are spoiled.

豫之履：精華墮落，形體醜惡。齟齬挫頓，枯槁腐蠹。

The essence and brilliance have already dispersed and fallen, the form becoming ugly; the teeth are uneven, movement is awkward, and the person is emaciated like rotten wood infested by insects. This omen indicates the decline of qi and blood, the waning of fortune, and for those who inquire about health or career, it foretells a gradual decline.

豫之泰：兩足不獲，難以遠行。疾步不能，後旅失時。

Both legs are uncooperative, making it difficult to travel far; one cannot walk quickly even if desired, falling behind the group and missing the appointed time. This indicates that the person in question faces obstacles in movement and delayed progress. When divining about travel and the appointed time, it suggests a delay and the loss of opportunity.

豫之否：令妻壽母，宜家無咎。君子之歡，得以長久。

There is a virtuous wife and a long-lived mother, the family affairs are in harmony without faults; thus the joy of the gentleman can be sustained for a long time. This divination indicates that the household has a capable wife, and when consulted about the home or marriage, it foretells harmony and enduring prosperity.

豫之同人：飢蠶作室，緡多亂纏，緒不可得。

A hungry silkworm spins its cocoon, the silk tangled and confused, unable to find order. This indicates that the foundation is weak and affairs are chaotic. When divining about planning matters, it suggests difficulty in organizing, with things remaining unresolved for a long time.

豫之大有：子鉏執麟，春秋作元。陰聖將終，尼父悲心。

A man from Lu named Chu Shang hunted a qilin, and The Spring and Autumn Annals thus ended with the record of obtaining the qilin; the sacred deeds of the simple sage were about to conclude, and Confucius wept bitterly. This indicates that the master of the forest, a virtuous person, is not favored by the times, and his great undertaking is about to come to an end. When consulting about one's career, it suggests that success is achieved but the fortune is exhausted, and one should know when to stop.

豫之謙：螟蟲為賊，害我稼薔。禾殫麥盡，秋無所得。

Locusts have become a plague, destroying my crops; the millet is eaten up, the wheat is exhausted, and in autumn there will be no grain at all. This omen indicates that the owner of the forest is secretly undermining things. When divining about agriculture and profits, it suggests that stored resources will be invaded and lost.

豫之隨：憂在腹內，山崩為疾。禍起蕭牆，竟制其國。

Anxiety lies hidden within the abdomen, erupting suddenly like a mountain collapse into illness; calamity originates within the inner courtyard, eventually seizing control of the entire state. This passage cites the saying from the "Analects of Confucius · Ji Shi" that "anxiety is not in Zhuyu but within the inner courtyard," to inquire about the state and family, indicating that internal disorder is the greatest threat.

豫之蠱：茹芝餌黃，飲食玉瑛。與神流通，長無憂凶。

Taking spiritual herbs, swallowing the essence of yellow ginseng, and drinking the refined essence of jade; thus connecting with the vital energy of the divine, enduring without worries or calamities. This forest is ruled by one who cultivates longevity and attains spiritual enlightenment. When divining one's life and destiny, it indicates prolonged life, illness avoidance, and peace.

豫之臨：一夫兩心，技刺不深。所為無功，求事不成。

A person harboring two different intentions strikes but does not go deep; what he does achieves no result, and what he seeks cannot be accomplished. This indicates that the person lacks focus and determination. When divining about endeavors, it suggests indecision and eventual failure.

豫之觀：十里望煙，散渙四方。形容滅亡，終不見君。

Looking far out ten li away, the cooking smoke is scattered and drifts in all directions; the figure and shadow disappear, ultimately unable to see the person one longs for. This indicates that the person in charge of the forest has lost contact, and reunion is uncertain. If one divines to seek someone returning, it foretells disappointment and failure.

豫之噬嗑：張弓控弩，經涉山道。雖有伏虎，誰敢害諸。

Draw the bow, tighten the crossbow, and walk through the dangerous mountain path; even if there are fierce tigers hidden, who would dare to harm? If the forest owner is well prepared, the danger will not cause trouble. Divination about traveling through danger, with preparation there will be no blame.

豫之賁：泉閉澤竭，王母飢渴。君子困窮，乃徐有說。

The spring source is blocked, the marshes dry up, and even the Western Queen Mother feels thirsty; the gentleman is temporarily in hardship and only gradually regains relief. This forest indicates resource depletion followed by relief. When questioning about difficulties, it suggests the need to wait for the right time, and after a long period, things will become smooth.

豫之剝：野鳶山雀，弈棋六博。山梟四散，主人勝客。

Wild kites and mountain sparrows gather, setting up a game of six pieces to bet; the mountain hawks scatter, and the host wins the guest. The owner of this forest, occupying the main position, gains benefit. When questioning about a game or contest, the defending side wins.

豫之復：羊驚馬走，上下揮擾。鼓音不絕，頃公奔敗。

A sheep was startled, a horse fled, causing confusion and chaos throughout. The war drums sounded continuously, and Duke Jinggong of Qi finally fled in disarray and suffered defeat. This refers to the Battle of An, where Duke Jinggong of Qi suffered a defeat. It is used to divinate conflicts and struggles, indicating that disorder and panic will lead to defeat.

豫之無妄：黃帝神明，八子聖聰。俱受大福，天下康平。

The Yellow Emperor was wise and enlightened, and his sons were all intelligent and sage-like; father and son shared great blessings, leading to peace and prosperity throughout the land. This indicates that the family has a continuous succession of virtue and talent, with descendants flourishing. Divination concerning the family's children brings great auspiciousness.

豫之大畜：住車醊酒，疾風暴起。泛亂福器，飛揚位卓，明神降祿，道無害寇。

Stop the carriage, offer wine and sacrifice to the gods. Suddenly a violent wind arises; the sacrificial vessels are blown about, overturned, and lifted high and far, becoming prominent and glorious. The wise and virtuous deities descend to bestow blessings and favors. There are no thieves or bandits on the road. This omen indicates that amidst change and upheaval, divine assistance is present. If one asks about traveling and making sacrifices, there may be alarm but no harm, and instead, good fortune is obtained.

豫之頤：騰蛇乘龍，宋鄭飢凶，民食草蓬。

The serpent ascends upon the dragon and flies, yet the states of Song and Zheng suffer from a year of famine, with the people forced to eat grass and thorny bushes to survive. This forest depends on the strong, leading to deteriorating living conditions. When divining about the harvest and livelihood, it indicates a poor harvest and hardship.

豫之大過：揚水潛鑿，使石潔白。裡素表朱，遊戲皋澤。得君所欲。心志娛樂。

Rushing water secretly erodes and polishes the stone, washing it white; its inside is pure and its outside is bright red, leisurely wandering among the marshes. All desires towards the superior have been fulfilled, and the mind is joyful and content. This signifies that the person in question is gradually refined and perfected, with harmony between inner and outer qualities. When consulting about plans and aspirations, it indicates that things will go according to one's wishes.

豫之坎：西過虎廬，驚我前驅。雖憂無危。

Going west through the area where the tiger's den is, I startled my leading horses; although there was worry, there was no real danger. The forest owner experienced a false alarm, and the divination for travel indicates a cause for concern but no actual danger.

豫之離：衣成無開，不知所穿。客指東西，未得使安。

The clothes are made but without a collar or sleeves, unsure where to put them on; the guest points east but talks west, never allowing people to feel at ease. This indicates the person in charge has a missing link, with many conflicting opinions. When divining about endeavors, it suggests indecision and difficulty in making decisions.

豫之咸：晨風文翰，隨時就溫。雄雌相和，不憂危殆。

In the morning breeze, the bird and the splendidly feathered pheasant fly together towards warm places according to the season. Male and female call to each other, without fear of danger. This forest signifies harmony with the seasons, avoiding harm, and a harmonious couple. When divining about marriage or moving, it indicates smoothness and no worries.

豫之恆：心多悔恨，出言為怪。梟鳴室比，聲丑可惡。請謁不得。

The person is filled with regret and shame, and their words are strange and abnormal. A foul and unpleasant cry comes from near the corner of the room, and when they go to seek an audience, they cannot find anyone. This indicates that the person's words will bring misfortune, and their attempts to seek help will be unsuccessful. If they consult about matters or ask others to do something, they will encounter obstacles and end up causing resentment.

豫之遁：離女去夫，閔思苦憂。齊子無良，使我心悲。

A woman leaves her husband and grieves alone in sorrow; a woman from the state of Qi behaves improperly, causing me deep sorrow. This passage uses the "Nan Shan" poem from the Book of Songs to satirize Duke Xiang of Qi, and when divining about marriage and family, it indicates separation and emotional distress.

豫之大壯：過時不歸，雌雄苦悲。徘徊外國，與叔分離。

After the expected return date, he still does not come back, with the male and female partners grieving separately in different places; one person wanders in a foreign land, separated from his maternal uncle. This indicates that the subject is detained and unable to return, asking about a distant journey and waiting, which suggests a long separation without reunion.

豫之晉：鵲巢柳樹，鳩奪其處。任力德薄，天命不佑。

A magpie has built its nest on a willow tree, but the sparrowhawk comes to take it over; relying on strength while lacking virtue will not be favored by heaven's mandate. This situation reverses the imagery from the poem "Qie Chao" in the Book of Songs, and when divining about contention, it indicates that the one who forcefully takes will not last long.

豫之明夷：鶴盜我珠，逃於東都。鵠怒追求，郭氏之墟。不見蹤跡，使伯心憂。

A white heron stole my pearl and fled to the eastern capital; a swan, in anger, pursued it, searching all the way to the ruins of the Guo family. Yet there was no trace of it at all, causing the Bo family great worry. The owner of this forest has lost something difficult to recover. Divining about searching for lost property or collecting debts, the outcome is labor in vain without success.

豫之家人：夫婦相背，和氣弗處。陰陽俱否，莊姜無子。

The husband and wife are mutually estranged, with no place for harmonious energy; yin and yang are blocked and do not interact, just as the wife of the Duke of Wei, Consort Jiang, remained childless throughout her life. This divination indicates domestic discord and difficulty in having offspring. When consulting about marriage or seeking offspring, it foretells disharmony and failure.

豫之睽：月走日步，趣不同舍。夫妻反目，主君失居。

The moon moves swiftly while the sun moves slowly, and the two follow different star lodges; thus, husband and wife become estranged, and the master loses his dwelling. This forest indicates discord and inconsistency, internal conflict and external loss. When divining about family and residence, it signifies separation and instability.

豫之蹇：洛陽嫁女，善逐人走。三寡失夫，婦妒無子。

A woman from Luoyang married off her daughter, but the daughter was accustomed to running away with others. She has been widowed three times in a row and, due to jealousy, has no children. This indicates that the household's moral standards are improper and the family's fortune has declined. When divining about marriage and descendants, the outcome is ominous.

豫之解：周德既成，杼軸不傾。太宰東西，夏國康寧。

The Zhou family's virtue has been realized, and the loom's shuttle and axle no longer run empty or fall apart; the Grand Minister travels east and west managing affairs, leading the Middle Kingdom to peace and security. This indicates that the ruler has established virtue and governance, with capable ministers in charge. Divination on state and family matters shows prosperity and stability.

豫之損：日中為市，交易資寶。名利所有，心悅以喜。

At noon, a market is established, and people exchange goods and treasures; both fame and profit are obtained, and the heart is joyful and delighted. This divination refers to the classic passage from the Great Treatise of the Book of Changes, which states that at noon the market is set up, gathering people from all over the world. When consulting about business transactions, it indicates mutual benefit and joy.

豫之益：童妾獨宿，長女為室，利無所得。

A young servant girl living alone at night, while the eldest daughter has already married and established her own household, is a situation that ultimately brings no benefit. This situation indicates that the yin and yang are not connected and the vital energy has not yet begun to flourish. When divining about marriage or wealth, it suggests a state of empty waiting with no success.

豫之夬：忠言輔成，王政不傾。公劉兆基，文武綏之。

Faithful and upright words assist in achieving great accomplishments, ensuring the dynasty's affairs do not collapse; Gong Liu established the foundation of the Zhou dynasty, and King Wen and King Wu inherited and stabilized the world. This divination indicates the acceptance of advice and the continuation of the legacy, when questioning matters concerning the state and family affairs, it suggests a solid foundation and capable successors.

豫之姤：牛驥同堂，郭氏以亡。國破為墟，主君奔逃。

A dull ox and a swift horse share the same stable, unable to distinguish between the capable and the incompetent, leading to the downfall of the Guo state. The land becomes ruined and desolate, and the king flees in disgrace. This refers to the story of the King of Guo who was good at recognizing talent but failed to utilize it properly. When divining about employing people and managing affairs, this indicates that the wise and the foolish are reversed, leading to failure.

豫之萃：中原有菽，以待雉食。飲御諸友，所求大得。

In the open fields, beans grow and wait for the pheasants to peck at them; prepared food and wine are set out to entertain friends, and great success is expected. This oracle is taken from the line "Original beans grow in the fields" in the poem Xiao Wan from the Book of Songs, and is used to divinate matters concerning social interactions. It indicates that with the support of many, great gains will be achieved.

豫之升：多虛少實，語不可知。尊空無酒，飛言如雨。

There is a lot of empty talk and little substance; the words spoken are indeterminate. The wine vessel is empty but no wine is present, while empty words come like rain. This person is talkative but lacks substance. When consulting about rumors or promises, it indicates something that is merely named but not real, and should not be trusted lightly.

豫之困：青蠅集蕃，君信讒言，害賢傷忠，患生婦人。

A swarm of green flies gather on the fence; the sovereign listens to slander, harms the virtuous and injures loyal ministers, calamity arises from the favored concubine. This divination takes the meaning from the poem "Seagull" in the Book of Songs, which criticizes slander. When consulted about legal disputes and human affairs, it indicates disaster from slanderous accusations.

豫之井：履株履輿，馬驚傷車，步為我憂。

The cart wheel ran over a tree stump, the horse was startled and the cart was damaged, forcing me to walk, which became my worry. This forest owner experiences a change on the way and loses his support. When questioning about travel and transportation, it indicates a misfortune involving the vehicle and horses.

豫之革：商風召寇，呼我北盜。間諜內應，與我爭鬥。殫以寶藏。主人不勝。

A west wind brings in thieves, drawing in bandits from the north as well; spies within are aiding the enemy, leading to conflict with our side; the family's treasure is completely looted, and the master ultimately cannot withstand it. This indicates that the owner has an internal traitor who invites external troubles. When divining about family wealth and disputes, it foretells a great defeat and loss of property.

豫之鼎：逸豫好遊，不安其家。或有少姬，久迷不來。

He who seeks comfort and likes to wander, unwilling to stay at home; perhaps there is a young concubine outside, indulging for a long time without returning. This indicates that the person in question is indulging in pleasures and forgetting to return. When divining about family matters or travelers, it suggests that the person will leave home and not return, leading to change.

豫之震：無有驊騮，畜之以時。東家翁孺，來詣我車，價極可與，後無賤憂。

There was no famous horse like Huailiu, yet I carefully raised and bred animals according to the proper seasons. Elderly people and children from the east neighbor came to look at my carriages and horses, offering very good prices which could be agreed upon. After this, there would be no more worry about low prices. This owner has been accumulating value over a long time; divining about buying and selling livestock, it indicates waiting for the right time to sell and gaining high profits.

豫之艮：厄窮上通，與堯相逢。登升大麓，國無凶人。

In a situation of hardship and being at a dead end, one suddenly attains success and meets a sage ruler like Emperor Yao; entering the great mountain range and receiving a mandate to take office, there are no wicked people left in the country. This refers to the example of舜 being received by the great mountain range, and the divination for those inpredicament seeking advancement indicates encountering a wise ruler and being promoted.

豫之漸：眾兔俱走，熊羆在後。踦不能進，失信寡處。

A group of rabbits flee together, while bears and boars pursue them closely. One has a lame leg and cannot run, and also lacks trust from others, being alone and isolated. This indicates that the group's strength is not in harmony, and they are abandoned by others. Asking about seeking refuge or help suggests isolation and lack of support.

豫之歸妹：旁行不遠，三思復返。心多畏惡，中日止舍。

He went off to walk by the side, but did not go far before turning back repeatedly; his heart was full of fear and aversion, and he stopped for the night at noon. The owner of this forest is full of doubts and indecisive, advancing and retreating without resolution. Divination for travel and endeavors indicates that the journey will be halted midway.

豫之豐：倉皇奉使，中山以孝。文侯悅喜，擊子徵召。

In a hurried situation, he was ordered to take an official mission. In Zhongshan, he was renowned for his filial piety. Wei Wenhou was pleased and recalled his son Wei Ji. This reference uses the example of Wei Ji being appointed to govern Zhongshan to divinate about an official appointment. The interpretation suggests that success will come through virtue and being recognized and appointed.

豫之旅：入天門，守地戶，君安樂，不勞苦。

Enter the heavenly gate, guard the earthly gate, each occupying its proper position; thus the gentleman finds peace and ease, without needing to labor. This forest's master has found the proper path and remains content in his position. When consulting about residence or duties, it indicates ease and no worries.

豫之巽：等階上堂，見吾父兄。左酒右漿，與福相迎。

Proceeding in order, ascending step by step, I see my father and elder brother; on the left, wine is offered, on the right, soup is presented, and blessings come to meet me. The household of this forest is courteous and harmonious, bringing happiness and fortune. Divining about family gatherings in the household indicates auspiciousness and celebration.

豫之兌：秋蛇向穴，不失其節。夫人姜氏，自其復入。

As autumn deepens, the snake returns to its den, keeping to the proper time; just as Lady Jiang from Lu returned once more from her original place. This forest master returns in accordance with the seasons, going away and coming back again. When one divines about a traveler's return, it indicates that the traveler will arrive as scheduled.

豫之渙：忍丑少羞，有面無頭。耗減寡虛，日以削消。

A person who can endure disgrace with little shame, possessing only appearance without intelligence; family wealth is being depleted and gradually dwindling. This person is shameless and squanders the family fortune. When divining about family affairs and reputation, it indicates a gradual decline.

豫之節：景星照堂，麟遊鳳翔。仁施大行，頌聲以興。

The auspicious star illuminates the hall, qilin wander and phoenixes soar; benevolence is widely practiced throughout the world, and praise arises accordingly. This indicates that the person in question is guided by virtue and righteousness, attracting auspicious signs. When divining regarding achievements, fame, and reputation, it signifies great good fortune and a distinguished reputation.

豫之中孚：竿旄旌旗，執幟在郊。雖有寶珠，無路致之。

A flagpole adorned with a yak's tail and various colorful banners stands in the outskirts, holding the banners. Though possessing a precious pearl, there is no way to deliver it. This forest reverses the meaning of the poem "Gan Mao" from the Book of Songs, which is used to attract talents. The divination concerns offering contributions and seeking advancement, indicating that there is something possessed but no proper channel, and talent is not being utilized.

豫之小過：李華再實，鴻卵降集。仁德以興，萌國受福。

The mulberry tree blooms again and bears fruit once more, and the wild geese lay eggs and descend in groups. Beneath this, benevolence and virtue arise, and new states receive blessings. This forest signifies the revival of vitality and the establishment of a new foundation. When divining about career or descendants, it indicates renewal and the attainment of blessings.

豫之既濟：白馬赤烏，戰於東都。天輔有德，敗亡為憂。

The armies under the banners of White Horse and Red Bird are fighting in the eastern capital. Heaven supports the righteous side, and the unrighteous will only suffer defeat. This divination indicates that the one with virtue will prevail. When consulted about disputes or lawsuits, the righteous will have a favorable outcome, while the wicked will face misfortune.

豫之未濟：采薪得麟，大命隕顛。豪雄爭名，天下四分。

A woodcutter catches a qilin in the wild, symbolizing that the mandate of heaven is about to collapse; heroes and outstanding figures contend for power, causing the world to split into four parts. This reference uses the historical event of Duke Ai of Lu's western hunting and capturing a qilin, to divinate the current situation, indicating the decline of the ruling order and the emergence of rival factions vying for dominance.

隨之隨：鳥鳴東西，迎其群侶。似有所屬，不得自專，空返獨還。

A bird calls to its companions from the east and west; it seems to have a place to belong, yet cannot make its own decisions, eventually flying back alone with nothing to show. This omen indicates that the subject is controlled by others, unable to pursue their desires fully. When seeking a partner or cooperation, it suggests there is intention but no success.

隨之乾：必自易處，不知香臭。君密於是，失其寵位。

One who thinks he can handle matters easily, unable to distinguish between fragrance and stench; the sovereign becomes too familiar and intimate in such matters, ultimately losing his position of honor. This ruler's negligence and failure to discern led to his loss of position. When divining about official positions, it indicates failure due to excessive intimacy and favoritism.

隨之坤：唐虞相輔，鳥獸喜舞。安康無事，國家富有。

Tang Yao and Yu Shun assisted each other, and even birds and beasts danced with joy; the borders were peaceful and the country was prosperous and abundant. This indicates that sages and virtuous people are working together, and when consulted about state affairs and family matters, it is highly auspicious and abundant.

隨之屯：左輔右弼，金玉滿匱。常盈不亡，富如倉廒。

On the left there is an assistant minister, on the right a counsellor; gold and jade fill the cabinets. It is always full without loss, wealthy like a granary full of grain. This indicates that the forest's master has virtuous ministers who maintain the established order. When consulting about wealth and family fortune, it shows abundant savings that can be preserved.

隨之蒙：蒼龍單獨，與石相觸，摧折兩角。

The celestial dragon is alone and walks by itself, colliding with a stone, and both of its horns are broken. This indicates that the ruler of the forest advances alone, forcefully and stubbornly, causing self-injury. If one seeks divination about a fierce struggle, it suggests encountering obstacles and suffering losses.

隨之需：釣目厭部，善逐人走。來嫁無父，不安其廬。

Her eyes are slanting and her expression shows weariness, she is accustomed to following others and moving about; she came to marry without her father's consent, and she does not feel secure living in this house. This person's roots are without support, her mind is restless, and when asking about marriage and residence, it indicates difficulty in achieving stability.

隨之訟：逐兔驅狼，避去不祥。凶惡北行，與善相逢。

Chasing wild rabbits and driving away jackals, keeping away evil things; malevolent energy goes north, and one meets good fortune. The owner of this forest removes evils and gains good fortune. If one divines about calamities or legal troubles, it indicates that misfortune departs and blessings arrive.

隨之師：齎貝贖狸，不聽我辭。繫於虎鬚，牽不得來。

Taking money and a shell to redeem the cat, but the other party would not listen to my arguments; the cat was tied to the tiger's whiskers and could not be led away no matter how I tried. The forest owner's request is controlled by the stronger party. Divining about redeeming and retrieving, the strength is insufficient and thus cannot be achieved.

隨之比：同載共輿，中道別去。喪我元夫，獨與孤居。

Originally traveling together in the same carriage, we reached the halfway point but then parted ways. I have lost my original husband and must live alone. This oracle indicates that the person in question will experience separation along the way. When divining about marriage and companionship, it suggests that the relationship will end before completion, leaving the person alone and without support.

隨之小畜：奮翅鼓翼，將之嘉國。愆期失時，乃得所欲。

It spreads its wings and soars high, heading towards a beautiful land; although it is late and has missed the time, in the end it fulfills its wish. This omen indicates that though there is a delay, the matter will ultimately succeed. When divining about endeavors, it suggests that although there may be a delay, the outcome will still be achieved.

隨之履：目傾心惑，夏姬在側。申公顛倒，巫臣亂國。

The person has crossed eyes and is confused in mind, due to the presence of Xia Ji beside them. Shen Gong Wu Chen was so entranced by her that he ultimately caused the disruption of state affairs. This oracle uses the example of Chu's Xia Ji to divinate matters related to lust and relationships, indicating that one is led astray by beauty and thus causes calamity.

隨之泰：博鳩彈鵲，逐兔山北，丸盡日暮，失獲無得。

Using stones to shoot pheasants and magpies, and then going to the north of the mountain to chase wild rabbits; the stones are used up and the sky is already dark, yet nothing is obtained. This indicates that the person is greedy for more and ends up achieving nothing. If one asks about fishing or hunting, it suggests labor without success.

隨之否：鹿求其子，虎廬之裡。唐伯李耳，貪不我許。

A mother deer searched for her fawn, eventually reaching a tiger's den; Tang Bo and Li Er, such fierce beasts, greedily ate and would not return the young deer to me. This indicates that the owner of the forest enters a dangerous situation to seek something, asking about searching for a person or object. The outcome shows that the strong do not give, and there is merely unnecessary danger.

隨之同人：敗魚鮑室，臭不可息。上山履塗，歸傷我足。

A rotten fish placed in a abalone shop, its stench prevents rest; going up and down the mountain and walking through muddy paths, returning with my foot injured. This indicates that the person in question is recently involved in evil and tainted affairs, taking risks leading to injury. When divining about social connections and travel, it suggests suffering harm and injury.

隨之大有：花燈百枝，消暗衰微。精光訖盡，奄有灰靡。

A hundred branches of flower lamps were originally bright, but gradually became dim and declined; after the brilliance was exhausted, only a pile of ashes remained. This indicates that the forest owner has reached the peak of prosperity and then declined. For those inquiring about their career and fortune, it suggests a transition from prosperity to exhaustion, and it is advisable to plan for the future in advance.

隨之謙：顏叔子夏，遨遊仁宇。溫良受福，不失其所。

Yan Hui and Zi Xia, such virtuous scholars, dwell freely in the realm of benevolence; gentle and kind, they receive blessings without losing their secure place. This forest signifies the guardian of benevolence and security. When divining about one's life and conduct, it indicates smoothness and blessings.

隨之豫：樑柱堅固，子孫蕃盛。福喜盈積，終無禍悔。

The beams and pillars of the house are strong and solid, with descendants flourishing and thriving. Good fortune and joy fill the household, ultimately without misfortune or regret. This indicates that the household has a firm foundation and prosperity. When divining about the family home and descendants, it is a great auspicious omen.

隨之蠱：邊鄙不寧，民狎於野。穡人成功，年歲大有。

The border regions are not at peace, and the common people are barely able to live in the wilds. However, farmers have a good harvest, and the year is bountiful. This forest is subject to external disturbances but has internal sufficiency. When divining about farming and livelihood, although there may be disturbances, it still indicates a good harvest.

隨之臨：蝸牛鳴呴，呼求水潦。雲雨大會，流成河海。

A snail emits a sound, calling for rain; clouds and rain gather heavily and descend, accumulating into rivers and seas. This omen indicates that a small sincerity can invoke a great response, and when inquiries or prayers are made, the desired outcome will surpass expectations.

隨之觀：志合意同，姬姜相從。佳偶在門，夫子悅喜。

The couple's aspirations align and their hearts are in harmony, with the Ji and Jiang families having intermarried for generations. A good partner has arrived at the door, bringing joy to the husband. This oracle indicates a harmonious relationship, and when divined for marriage or partnership, it foretells success and a happy union.

隨之噬嗑：白馬駁騮，更生不休。富有商人，利得如丘。

White horses and miscellaneous chestnut horses alternate in breeding without end; merchants thus become wealthy, accumulating profits in great heaps. This indicates that the master of the forest has continuous vitality and thriving wealth, and when divined regarding raising livestock and commerce, it signifies substantial profit.

隨之賁：大姒夏禹，經啟九道。各有攸處，民得安所。

Tai Si's virtue and Xia Yu's achievements shine together; Yu opened nine waterways. All things have their proper place, and the people found security. This forest indicates a ruler who governs well. When inquiring about residence and state affairs, it indicates stability and proper settlement.

隨之剝：甲戊己庚，隨時轉行。不失其心，得且安寧。唐季發憤，擒滅子嬰。

The day branches Jia, Wu, Ji, Geng, etc., progress with the passage of time; if a person does not lose his original mind, he will attain peace and security. Han Gaozu Liu Ji rose up with determination, captured and executed the son of the Qin king, Ziying. This person follows the proper time and guards his mind before taking action. When questioning about the timing for action, it indicates that one should wait for the right moment before proceeding, and thus achieve success.

隨之復：穆違百里，使孟歷武。將帥襲戰，敗於淆石。

King Qin Mu Gong disregarded the advice of Bǎilǐxī and sent Meng Mingshi, Xīqíshù, and Bái Yìbǐng on a military campaign. The generals led a long-distance expedition and suffered a great defeat in the rocky pass of Xiaoyang. This oracle uses the historical event of the Qin army's defeat at Xiaoyang to indicate that when asking about distant military campaigns, the outcome is disastrous if one does not heed loyal counsel.

隨之無妄：茅如木居，與類相投。顧慕群旅，不離其巢。

Maocao relies on trees for shelter, gathering with similar kinds; it cherishes and longs for companions, unwilling to leave its nest. This forest signifies gathering with like-minded individuals and attachment to one's homeland. When divining about moving or gathering, it indicates a preference for staying in the old place and being secure.

隨之大畜：伯仲叔季，日暮寢寐。坐臥失明，喪其貝囊。

The elder brother, second brother, third brother, and youngest brother were sleeping when it got dark, with no lights on while sitting or lying down. As a result, the bag containing money and shells was lost. The owner of the forest was lazy and negligent, and when divination was performed regarding guarding wealth and protecting property, it indicated neglect leading to loss.

隨之頤：亡羊補牢，張氏失牛。騂駟奔走，鵠盜我魚。

The owner of this forest has continuously lost property and been unable to repair the damage in time. Divination on matters of wealth and livestock indicates frequent losses. A sheep ran away before the fence was mended; the Zhang family lost their ox. Red four-horse chariots scattered and fled, and swans also stole my fish.

隨之大過：雀目燕顙，畏昏無光。思我狡童，不見子充。

Like a magpie suffering from night blindness and like a swallow with a narrow forehead, unable to see at dusk; thinking of that cunning young man in the heart, yet unable to see Zi Chong. This verse is taken from "Poetry · The Mountain Has Fu Su," used to inquire about meeting someone, indicating that the one being thought of is not encountered.

隨之坎：人和出明，動作有光。運轉休息，常樂允康。

When human affairs are harmonious, brightness naturally arises, and every movement and action shines with light. When motion and stillness are properly balanced, long-term joy and genuine health are achieved. This indicates a harmonious and auspicious situation. When consulted about various matters, it signifies peace and smooth progress.

隨之離：不勝私情，以利自嬰。其室出孤，毀其良家。

Unable to overcome personal desires, one is ensnared by greed and desire; an orphan appears in the family, and a prosperous home is thus destroyed. This oracle indicates that the person is corrupting their family for personal gain and seeking profit, leading to family ruin. When divining about the household, it signifies that misfortune arises from personal desires.

隨之咸：稱幸上令，媚悅於神。受福重重，子孫蕃功。

Praising the sovereign's decree and receiving favor, also respectfully pleasing the deities; thus receiving blessings layer by layer, with children's achievements flourishing. This person respects superiors and deities and thus receives protection. When consulting for blessings and seeking official positions, it indicates harmony between superiors and subordinates, all auspicious.

隨之恆：齊姜叔子，天命在位。實沈參墟，封為康侯。

Qi Jiang gave birth to a younger son who inherited the mandate of heaven and occupied his position. He was granted fiefdom in the former territory of Shen, the star of Shen, becoming a local lord known as Kanghou. This reference uses the example of Tang Shu Yu's grant of the state of Jin to inquire about rewards, establishment of a career, indicating that the subject is destined to receive the mandate and gain a favorable land, thus flourishing.

隨之遁：遨遊無患，出入安全，長受其歡，君子萬年。

Traveling in all directions brings no misfortune, entering and exiting is safe and secure; enjoying this happiness for a long time, the gentleman remains peaceful and prosperous. This oracle indicates that the person in question is safe in both movement and stillness. When divining about travel, it signifies long-term good fortune.

隨之大壯：被服文德，升入大麓。四門雍肅，登受大福。

He dons the robe of literary virtue, ascends the great mountain to receive a mandate and take on responsibilities; the four gates are solemn and harmonious, thus ascending the steps to receive great blessings. This oracle refers to the example of Shun receiving guests at the four gates and being received at the great mountain, and is used to inquire about official advancement. It indicates being entrusted with a position and obtaining great blessings.

隨之晉：負金懷玉，南歸嘉國。蜂蠆不螯，利入我室。

Carrying gold on one's back and holding jade in one's arms, returning south to a prosperous country; bees and scorpions do not sting people, and benefits enter one's home. The owner of this forest brings wealth safely back, divination for a distant journey seeking wealth indicates safety and gain.

隨之明夷：日在阜顛，向昧為昏。小人成群，君子傷倫。

The sun has descended to the peak of the earth mountain and is about to enter darkness; small people are gathering in groups, causing injury to the order of the virtuous. This omen indicates that clarity will turn to obscurity and the righteous energy will be suppressed. When divining about current affairs and human matters, it suggests that small people will gain power, and one should remain hidden and keep quiet.

隨之家人：水火父母，先來鳴呴。澤高之上，從高而處。

Water and fire are like the parents of all things, originating their own sounds first; when water and marshes rise to high places, people settle in those high areas. This forest ruler adapts to the terrain, seeking high ground and avoiding danger. When questioning about residence, if one chooses a safe place, there will be no fault.

隨之睽：東鄰少女，為王長歸。柔順利貞，宜夫壽子。

The maiden from the eastern neighbor married as the first wife of the Wang family; she is gentle and steadfast, suitable for her husband and her children will live long. This forest divination indicates a woman attaining proper virtue; when consulted about marriage, it signifies a virtuous match and the prosperity of the family.

隨之蹇：戴瓶望天，不見星辰。願小失大，福逃於外。

He who carries a jar on his head and looks up at the sky cannot see any stars; preoccupied with small desires, he loses the bigger picture, and good fortune slips away. This indicates that the person in question is self-imposed limitations and misses opportunities. When divining about plans and aspirations, it suggests losing the bigger picture due to focusing on minor things.

隨之解：王喬不病，狗頭不痛。三尸頭履，乏我逆從。

The immortal Prince Wang Qi is healthy and free from illness, even his dog's head does not feel pain. The three worms causing trouble within his body are crushed underfoot, although there is some deficiency, people still come forward obediently. This forest is free from evil influences. If one asks about illness, it indicates minor discomfort but eventual safety.

隨之損：使燕築室，身無庇宿。家不容車，微我衣服。

A swallow builds a nest but has no place to rest; the house is so small it cannot even hold a cart, and the clothes are simple and poor. This indicates that the person is relying on an unreliable person, living in poverty without support. If one asks about acquiring property or seeking dependence, it suggests a state of hardship and insecurity.

隨之益：威權分離，烏夜徘徊。爭蔽月光，大人誅傷。

The authority is dispersed and not centralized, with crows flying back and forth at night. They compete to cover the moon's light, and the ruler in power thus suffers harm. This omen indicates that the sovereign's authority has declined, and evil forces are obscuring the light. If one asks about official positions, it suggests harm and advises early prevention.

隨之夬：辯變白黑，巧言亂國。大人失福，君子迷惑。

Skillful argumentation turns black into white, and flowery words disrupt the state affairs; the superior person loses blessings, and the gentleman is also confused. This oracle indicates a master of sophistry deceiving the people. When questioning about right and wrong, the true and false are hard to distinguish, and upright persons suffer damage.

隨之姤：衣鋸甲鎧，敝筐為具。大人不顧，少婦不取。棄捐於道。

Wearing torn armor and using broken baskets as utensils; the master of the forest looks upon them not at all, the young wife refuses them, and finally they are discarded by the roadside. This indicates that the object is of poor quality and is abandoned by people. Divination for offering or selling suggests that it will not be accepted by others.

隨之萃：燕雀銜泥，以生孚乳。兄弟六人，叫好孝悌。得心歡欣，和悅相樂。

Swallows carry mud to build their nests, hatching young birds; siblings six in number praise each other, earnestly practicing filial piety and fraternal duty; everyone is content and joyful, harmonious and happy. This omen indicates that the family is harmonious and prosperous in offspring. When divining about the household and descendants, it portends great auspiciousness.

隨之升：登几上輿，駕駟南遊。合從散衡，燕秦以強。

Mounting the carriage with the aid of the凭几, he drives four horses southward for a tour; the alliance of union is formed while the strategy of division is broken, resulting in the strength of Yan and Qin. This person is the master of纵横 strategies, inquiring about strategies and alliances, indicating that he is in a position to plan and gain advantage.

隨之困：黯黯許許，仇偶相得。冰入炭室，消亡不息。

In the darkness, many voices are clamorous, and enemies are gathered together; it is like putting ice into a charcoal room, causing it to melt completely and unable to stop. This indicates that the parties involved are incompatible and will exhaust each other. When consulting about cooperation or marriage, it signifies mutual control, leading to harm to both.

隨之井：鴟鴞破斧，邦人危殆。賴其忠德，轉禍為福。傾亡復立。

The Book of Poetry contains two chapters, "Chi Xiao" and "Po Fu," which describe the perilous situation of the common people during the eastern campaign of the Zhou dynasty. Fortunately, due to the loyal virtue of Duke Zhou, misfortune was transformed into good fortune, and the collapsing situation was restored. This oracle indicates that a virtuous minister saves the country, and when one seeks divination regarding difficulties, one will receive assistance from a capable person and regain stability.

隨之革：載金販狗，利棄我走。藏匿淵渠，悔折為咎。

Carrying gold to trade for dogs, profit instead departs from me; hiding wealth in deep ditches and secret channels, eventually leads to regret and misfortune. This person's business practices are improper, and concealment brings calamity. When seeking fortune, it indicates gaining less than what is lost.

隨之鼎：淵坑復平，宇穴安寧。憂患解除，賴福長生。

A deep pit has been refilled, and the houses and caves are now at peace; worries are removed, and one gains longevity through blessings. This forest signifies the removal of dangers and the resolution of troubles. When consulted about illness or misfortune, it indicates a turn from danger to safety.

隨之震：驪姬饞嬉，與二孽謀。譖我恭子，賊害忠孝。駕出喜門，商伯有害。

The favored concubine Li Ji of Duke Jin Xiangong spread false accusations and seduced the king, conspiring with her two illegitimate sons. She falsely accused the crown prince Shen Sheng, a filial and respectful son, of wrongdoing, causing harm to loyal and virtuous individuals. Although the royal carriage departed from the gate of joy, officials like Shang Bo still suffered. This situation indicates a case of a concubine inciting chaos and disrupting the legitimate line. When divining about the succession of the state and family, it foretells calamity from accusations and plots.

隨之艮：刺羊不當，血少無羹。女執空筐，不得采桑。

The person in charge of the forest is not using the right method. When slaughtering a sheep, if the knife is not used properly, not much blood will come out, and the soup cannot be made. A woman carrying an empty basket cannot gather mulberry leaves. This indicates that the person is not applying effort correctly. If one asks about labor and seeking gain, it will result in returning empty-handed.

隨之漸：牧羊稻園，聞虎喧嚷。畏懼悚息，終無禍患。

By the rice field, shepherding sheep, one hears a tiger's roar and commotion; although frightened and holding one's breath, no actual harm occurs. This indicates a false alarm with no real danger. When questioning about danger or uncertainty, there is alarm but no actual peril.

隨之歸妹：明德隱伏，麟鳳遠匿。周室傾側，不知所息。

The bright virtue is concealed and not evident, the qilin and fenghuang are far away and hidden; the Zhou royal house is in peril and instability, not knowing where to rest. This omen indicates that the virtuous retreat, the principles of governance are disordered, and when inquiring about the current situation, it is favorable to keep hidden and remain cautious.

隨之豐：鄰不我顧，而求玉女。身多禿癩，誰肯媚者。

Neighbors are unwilling to take care of me, yet I foolishly desire to marry a woman as beautiful as jade; my body is full of sores and skin diseases, who would be willing to come near and love me? This person does not measure themselves and foolishly seeks what they cannot have. Divination concerning marriage and seeking favor will show rejection and no success.

隨之旅：處雖無輿，後得戰車。賴幸逢福，不罹兵革。

At first there was no vehicle, but later he obtained a war chariot; relying on good fortune and encountering blessings, he did not suffer from military calamity. This forest owner had nothing at first but gained later, preserving himself through danger. Divination concerning travel and military affairs indicates a change leading to support and security.

隨之巽：水壞我裡，東流為海。龜鳧歡囂，不睹王母。

A great flood destroyed my hometown, flowing eastward to join the sea; turtles and wild geese are noisy and lively on the water, yet no longer able to see the protection of the Queen Mother of the West. This forest indicates water disasters causing loss of home, and lack of divine protection. When divining about the household, it suggests drifting without a place to return.

隨之兌：兩心不同，或欲西東。明論終始，莫適所從。

Two people have conflicting intentions; one wishes to go west, the other east. They have debated the matter from beginning to end, yet still do not know whom to follow. This indicates a disagreement between the two parties, with no clear resolution. Divination for joint planning suggests difficulty in reaching a decision.

隨之渙：天地懸車，廢禮不朝。禳服不制，失寵其家。

Between heaven and earth, the chariot is high and suspended, not used; the rites and ceremonies are abandoned, and the court is not visited. Even the ceremonial garments for expelling calamities are not prepared, causing the family to lose its honor. This indicates that the master of the forest is neglectful and violates the rites and laws. When divining about official position and family fortune, it signifies a loss of duty and favor.

隨之節：交川合浦，遠溼難處。水土不同，思吾皇祖。

The river and stream converge, extending far to the area around HePu, where the land is distant and damp, making it difficult to live. The water and soil differ from one's homeland, thus causing longing for ancestors and the old land. This forest is not suitable for distant migration. Divination regarding relocation or distant service indicates discomfort due to the water and soil, leading to a desire to return.

隨之中孚：勾踐之危，棲於會稽。太宰機言，越國復存。

The ruler of Yue, Goujia, was in a desperate situation and retreated to take refuge on Mount Huizhi. By relying on the advice of Wu's Grand Minister Pishi, the state of Yue was able to survive. This situation represents a ruler in dire straits who encounters a turning point. When consulting about difficulties, the main factor is relying on the strength of others to avoid calamity.

隨之小過：慈鳥鳴鳩，執一無尤。寢門內治，軍自悅喜。

Kind and filial crows and calling pheasants are devoted and without error; within the household, affairs are well ordered, and all the army naturally rejoices. This forest signifies a ruler who holds to one principle and upholds righteousness, with internal order and external peace. When consulted about the governance of family, state, or army, it indicates harmony between superiors and inferiors.

隨之既濟：富年早寡，孤與獨居。雞鳴犬吠，無敢問者。我生不遇，獨罹寒苦。

At the height of his prime, he lost his wife early, leaving him and his child to live alone; though there are sounds of chickens and dogs, no one dares to visit. Born at an inauspicious time, he suffers alone from cold and hardship. This person is lonely and without support. When divining about his family and life, it indicates a bleak and difficult situation.

隨之未濟：江海變服，淫湎無測。高位顛崩，寵祿反覆。

The river and sea have changed their usual state, indulging in excess and becoming deep and unpredictable. Those in high positions fall, and favor and salary fluctuate without stability. This indicates that the ruler has lost the proper way, and his position and salary are not secure. When divining about official career, it suggests uncertain rise and fall.

蠱之蠱：魴生江淮，一轉為百。周流天下，無有難惡。

The fish called鲂 live between the Yangtze and Huai rivers, and one fish can quickly multiply into hundreds. They travel throughout the world without encountering any dangers or dislikes. This omen indicates that the forest is flourishing and thriving, with smooth passage. When divining about seeking wealth or traveling afar, it foretells smoothness and gain.

蠱之乾：首釋與目，載受福慶。我有好爵，與善相迎。

The mind and eyes are relieved, thus receiving blessings; I possess good rank, wine, and official salary, sharing them with good people. This phrase takes the meaning from The Book of Changes, Zhongfou (Middle Trust), "I have good wine, I share it with you," referring to seeking official positions and making friends, indicating sharing in the blessings.

蠱之坤：＃＃＃＃，歲暮偏蔽。寵名捐棄，君衰去位。

When the time comes to the end of the year, the scenery becomes withered and obscured; favor and status are both discarded, and the sovereign declines and leaves his position. This indicates a time of extreme hardship and decline. When divining about official fortune or family fortune, it suggests a transition from prosperity to decline, and it is advisable to withdraw early.

蠱之屯：折箬蔽日，屏遮王目。司馬無良，平子沒傷。

Cutting off the bamboo leaves to block the sun, obscuring the king's view; the military commander is not skilled, and figures like Ji Pingzi eventually suffer harm. This forest chief blinds the sovereign and brings about his own downfall. Divination regarding the right to authority and disputes indicates obstruction leading to misfortune.

蠱之蒙：家在海隅，繞旋深流。王孫單行，無妄以趨。固陰互寒，長冰不溫。後入墜胎，大雹為害。

A house located at the sea corner, surrounded by deep flowing water; the nobleman goes out alone, which should not be done carelessly; the cold air condenses and the cold is severe, with thick ice lasting for years without warming; later, a woman enters the house and suffers a miscarriage, and heavy hail becomes a disaster. This forest is dominated by cold and阴寒, and when divining about travel or childbirth, it indicates danger and advises caution.

蠱之需：執義秉德，不危不殆。延頸盤恆，安其室垣。屯耗未得，終無大恤。

By upholding righteousness and following virtue, one will not fall into danger; by waiting patiently and staying within one's own domain, one remains secure. Although there may be temporary losses without immediate gains, there will ultimately be no great calamity. This divination indicates that the subject should remain steadfast and wait for the right time. When facing difficulties, the outcome will be minor losses without major harm.

蠱之訟：長舌亂國，大斧破車。陰陽不順，姬姜衰憂。

A person who spreads slander disrupts state affairs, like a great axe splitting a cart; yin and yang do not harmonize, leading to the decline and sorrow of the Ji and Jiang noble families. This forest ruler signifies slander that ruins the family, and when divined for the state or family, it indicates internal strife and the decline of the lineage.

蠱之師：二人共路，東趨西步。千里之外，不相知處。

Two people travel along the same path, one moving east quickly, the other walking west slowly; they are separated by thousands of miles, each unaware of the other's location. This indicates that although they are companions, their intentions differ, eventually leading to separation. When consulting about cooperation with a companion, it foretells a parting of ways.

蠱之比：視暗不明，雲蔽日光。不見子都，鄭人心傷。

The view is dim and unclear, with clouds blocking the sunlight; one cannot see a person as beautiful as Zi Du, causing sorrow among the people of Zheng. This forest uses the verse from "Poetry · The Mountain Has Fu Su" to inquire about meeting a virtuous person, indicating that the wise are obscured and the desired person is not encountered.

蠱之小畜：初憂後喜，與福為市。八佾列陳，飲御嘉友。

At first there was worry, but later there was joy, as if one had gained good fortune by exchanging goods in the market; the eight-row dance was arranged, and guests were entertained with feasting. This oracle indicates that the person will first encounter difficulties but eventually gain success. When consulting about planning matters or hosting gatherings, it suggests a transition from worry to joy.

蠱之履：童妾獨宿，長女未室，利無所得。

A young servant girl is left alone at night, while the older daughter has not yet married; yin and yang are not connected, and there is no benefit to be gained. This indicates that the marriage is not yet formed and the vital energy has not begun. When divining about marriage or wealth, it suggests being unable to obtain anything.

蠱之泰：玄黃四塞，陰雌伏謀。呼為牆屋，為巫所識。

The qi of Heaven is dark and the qi of Earth is yellow, with the four directions blocked and sealed. In the direction of Yin and softness, there is a hidden plot. They communicate secretly behind walls and houses, but are discovered by the shaman. The master of the forest has his secret schemes exposed. Divination concerning hidden matters and secret agreements indicates that the main matter was not kept confidential and has been leaked out.

蠱之否：中歲摧隕，常恐衰微。老復賴慶，五羖為相。

In middle age, one encounters setbacks and falls, often worrying about permanent decline; but in old age, fortunate events occur, such as Bai Li Xi who, with only five sheepskins, rose to become the prime minister of Qin. This reading indicates that the person will experience a reversal of fortune in old age, and when questioning about their life, status, and achievements, it suggests that they will achieve success in their later years.

蠱之同人：伯氏殺牛，行悖天時。亳社夷燒，朝歌丘墟。

Master Bo killed a cow for worship without authorization, acting against the natural order; the temple of Bo was levelled and burned, and Chenggong became a ruin. This indicates that the person in question is acting against the proper time and in a reckless manner, leading to inevitable downfall. When divining about rituals and undertakings, this portends a great misfortune.

蠱之大有：日短夜長，祿命不光。早離父兄，免見憂傷。

Daytime is short and nighttime is long, with the fortune not shining brightly; leaving early from father and elder brothers, yet avoiding witnessing sorrowful events. This indicates that the person's fate is dark, with family separation early on. When divining family fortune, it suggests isolation but little disaster.

蠱之謙：采唐深鄉，徼期桑中。失心不會，憂思忡忡。

Going to a distant village to gather female moss, agreeing to meet at桑中; the other party lost their mind and did not keep the appointment, leaving only sorrow and worry. This divination uses the典 from《Poetry·Sanzhong》, asking about a romantic meeting, indicating a missed appointment and feelings of melancholy.

蠱之豫：昧視無光，夜不見明。冥抵空床，季葉逃亡。

The eyes are dim and lack brightness, and at night it is completely dark. Moving about in the dark, one collides with an empty bed; in the end, the descendants of this family scatter and flee. This indicates that the household is in darkness and decline. When divining about the family, it suggests dispersion and lack of support.

蠱之隨：舉趾振翼，南至嘉國，見我伯姑，與惠相得。

Lift your foot and spread your wings to fly south, arriving at a prosperous country, meeting my elder aunt, and receiving her kindness and favor. This forest ruler indicates a distant journey meeting relatives, obtaining assistance and achieving success. Divination for travel to visit someone shows that the outcome will be as desired and auspicious.

蠱之臨：則天順時，周流其墟。與樂並居，無有咎憂。

Modeling heaven, following the sequence of time, wandering through the old land; dwelling with joy, without fault or worry. This forest is in harmony with heaven's movement. When divining about travel and conduct, it indicates peace and comfort.

蠱之觀：蠆室蜂戶，螯我手足。不可進取，為我害咎。

Scorpions' nests and wasps' hives have stung my hands and feet; such places are not suitable for advancement and will only bring me harm. The forest owner is prone to taking risks and getting injured. When consulting about advancing or investing, it indicates that one should not proceed further.

蠱之噬嗑：公孫駕驪，載遊東齊。延陵悅產，遺季紵衣。

Gongsun rode a black steed, carrying people eastward to the state of Qi; Yanling Jizi and Zheng's Zichan admired each other, exchanging hemp robes and white sashes. This passage uses the example of Jizha's mission to Zheng, where he presented a white sash and hemp robe as a gift, to divinate about traveling and making friends, indicating the meeting of a nobleman and mutual harmony.

蠱之賁：轉作驪山，大失人心。劉季發怒，命滅子嬰。

He then turned his attention to extensively rebuilding the Lingma tomb, greatly losing the hearts of the people. Liu Ji rose up in rebellion, and the fate of the Qin prince Yingshu was thus cut off. This forest indicates laboring the people leading to downfall; when divining about initiating construction and employing people, it indicates the loss of many and the invitation of calamity.

蠱之剝：羊腸九縈，相推稍前。止須王孫，乃得上天。

The path is narrow and winding, twisting nine times, with people pushing and shoving to make slight progress. One must wait for the noble master to lead the way before reaching higher ground. This forest signifies a dangerous path requiring assistance from others. When divined for advancement, it indicates a slow progress followed by eventual success.

蠱之復：螮蝀充測，佞人傾惑。女遏橫行，正壅道塞。

A rainbow spans the sky, unpredictable and changeable, with佞 people causing trouble and misleading; the side of softness and weakness acts obstructively, blocking the path of righteousness. This divination takes the meaning from the poem "Elongated Rainbow" in the Book of Songs, which criticizes licentiousness. When consulted about matters of right and wrong or career paths, it indicates that evil will hinder the righteous and the path will be blocked.

蠱之無妄：福祿不遂，家多怪祟。麋鹿悲啼，思其大雄。

The family's fortune and happiness cannot be fulfilled as desired, with strange disturbances constantly occurring at home. A deer mourns and cries, missing its male companion. This indicates that the household is restless and unsettled, with unfulfilled loneliness and sorrow. When divining about family affairs and marriage, it suggests worries and difficulties.

蠱之大畜：雲雷因積，大雨重疊。久不見日，使我心悒。

Clouds and thunder accumulate layer by layer, with heavy rain continuing to fall; the sun has not been seen for a long time, causing me to feel depressed. This indicates that the forest is dominated by gloomy and stagnant energy. When questioning about fortune and travel, it suggests a feeling of depression and obstruction, and it is advisable to wait until the weather clears.

蠱之頤：三河俱合，水怒湧跌。壞我王室，民因無食。

Three great rivers converge, their waters raging and turbulent; they have destroyed my royal palace and the people have lost their food supply. This omen indicates a great flood causing disaster. Divining about the state's livelihood, it foretells collapse and famine.

蠱之大過：旦雨夜行，早遍都城。更相覆傾，終無所成。三頭兩眠，不見其真。

It rained in the early morning and there was a rush to travel at night, running through the capital city before dawn. There is mutual conflict and struggle, ultimately achieving nothing. Sleeping in three places and two spots, the true form cannot be discerned. This indicates that the person is in a state of confusion and disorder, with falsehoods and uncertainties. When consulting about endeavors, it suggests hard work with no success.

蠱之坎：褒後生蛇，經老育微。側跌哀公，酒減黃離。

The birth of Bao Si is said to have originated from the old story of a dragon's saliva transforming into a snake, and over time, this has developed into a hidden calamity. Duke Ai of Lu leaned to one side and fell, the wine at his banquet was reduced, and the light thus dimmed. This forest's root of misfortune lay dormant for a long time before it erupted. When consulted about the state and family, it indicates that hidden dangers will eventually lead to disaster.

蠱之離：鴻雁南飛，隨時休息。轉送天和，千歲不衰。

Wild geese fly south and rest according to the seasons; they convey the harmonious energy between heaven and earth, never declining for thousands of years. This forest signifies movement in harmony with the seasons and continuity without end. When divining about migration and life, it indicates long-term safety and auspiciousness.

蠱之咸：後時失利，不得所欲。莫享偕結，自逐自逐。

Missing the opportunity leads to loss of benefit and failure to obtain what is desired; unable to share in mutual harmony, one can only drive oneself to run about. This is the situation of the Wood official who acts alone due to missed timing; when divining for seeking cooperation or gain, it indicates emptiness and self-disturbance.

蠱之恆：心多恨悔，出言為怪。梟鳴室北，丑聲可惡。請謁不得。

His heart is full of resentment and regret, and his words are perverse and abnormal; a malevolent crow cries out in the north of the house, its voice ugly and repulsive; he goes to seek an audience but cannot meet anyone. This indicates that the person in question has both heart and mind in disorder, and attempts to seek favor or assistance will result in failure. Divination for seeking help or assistance suggests attracting resentment and achieving nothing.

蠱之遁：四馬過隙，時難再得。尼父孔聖，繫而不食。

A chariot drawn by four horses rushes through a narrow gap, fleeting and momentary, indicating an opportunity that cannot be regained. Even a sage like Confucius is like a gourd attached to a branch but not edible. This oracle suggests that the subject is not in a favorable time, their talents are not being recognized, and seeking advancement will result in feeling unrecognized and unappreciated.

蠱之大壯：陰變為陽，女化為男。治道得通，君臣相承。

Yin transforms into Yang, female changes into male; the way of governing the state is put into practice, with the sovereign and ministers supporting each other. This indicates a reversal of destiny, harmony between superiors and inferiors, and when questioned about the current situation and advancement in officialdom, it signifies a shift from weakness to strength.

蠱之晉：崑崙源口，流行不止。龍門砥柱，民不安處。母歸扶子，黃麋悅喜。

The river flows continuously from the source of Kunlun Mountain; between the龙门 and砥柱, the water is treacherous, making it impossible for people to live in peace. Later, the mother returns to help her child, and the yellow deer also become happy. This indicates that the person in question will receive assistance in times of danger, and when asking about the reunion of family members, it suggests a situation that begins with danger but ends in safety.

蠱之明夷：葛藟蒙棘，華不得實。饞佞亂政，使恩壅塞。

The vine is entangled with brambles, it blooms but does not bear fruit; flatterers disrupt the government, blocking the sovereign's grace from reaching below. This omen indicates obstruction and entanglement, with the sovereign's favor not flowing smoothly. If one seeks favor or advancement through divination, the outcome will be a beginning without an end.

蠱之家人：公無長驅，天王駿馬。非其當所，傷折為患。

The lord should not ride his horse forcefully, for it is the king's swift steed. Using it where it should not be used will surely lead to injury and misfortune. This forest lord is overstepping his bounds by misusing things and people, which will result in loss due to exceeding his proper limits.

蠱之睽：大倉充盈，萬物蕃盛，年歲熟榮。

The granary is full, with all things flourishing and abundant. The harvest is mature and prosperous. This forest signifies accumulated wealth and sufficiency. When divining about agriculture or household affairs, it indicates a bountiful harvest and no worries about clothing and food.

蠱之蹇：執簧照犧，為風所吹，火滅無光，不見玄黃。

Holding a lamp to illuminate the sacrificial animal, a gust of wind came and extinguished the flame, leaving no light. Even the distinction between heaven's darkness and earth's yellow could not be discerned. The forest's master lost his sight midway, and the ritual failed. When divining for clarity and inquiry, it indicates that the endeavor will be incomplete and fall short of success.

蠱之解：鳥反故巢，歸其室家，心平意正，與叔相鳴。登高隕墜，失其寵貴。

A bird returns to its old nest, back to its family, with a peaceful mind and upright thoughts, harmonizing with its uncle. However, rising too high leads to a fall, losing its former honor. This omen begins auspicious but ends in misfortune. If one asks about returning home and taking a position, it indicates gaining and then losing again. One should know when to stop.

蠱之損：弩馳弓藏，良犬不烹。內無怨女，征夫在堂。

The bowstring is slack, the good bow is stored away, and the hunting dogs need not be cooked; there is no resentful woman in the household, and the husband who went to war has returned home. This omen signifies the cessation of military action and the return of people. If one asks about a traveler or military service, it indicates peace and reunion.

蠱之益：牡犧孔博，日新其德。文君出獵，姜氏受福。

A fat and strong bull is used as a sacrificial animal, its virtue renewed daily; a virtuous king goes hunting in the fields, and the Lady of the Jiang clan shares in the blessings. This forest signifies reverence for sacrifices and cultivation of virtue. When divining about a family that practices worship, it indicates harmony and auspiciousness for both superiors and inferiors.

蠱之夬：秋季孟冬，寒露霜降。大陰在庭，庶物不生。雞鳴犬吠，家憂數驚。

In late autumn as winter approaches, dew freezes and frost descends; extreme yin energy dominates the courtyard, and all things cease to grow. The sounds of roosters crowing and dogs barking continue, yet the household faces worries and frequent disturbances. This omen indicates a master of cold and severe yin, and when divined regarding the family's livelihood, it suggests decline and frequent alarm.

蠱之姤：心多恨悔，出門見怪。歹蛇三足，丑聲可惡。嫫母為媒，請求不得。

The person's heart is full of resentment and regret; as soon as they step out, they encounter strange and eerie things. A venomous snake with three legs appears, making a foul and repulsive sound. They seek the help of a woman as ugly as Mumo to act as a matchmaker, but the marriage will not succeed. This forest is a sign of continuous bad omens and entrusting the wrong person. Divination regarding marriage and seeking help will indicate an unsuccessful outcome.

蠱之萃：虎豹爭強，道閉不通。小人歡訟，貪天之功。

Tigers and leopards contend for dominance, causing the roads to become blocked; petty people rejoice in lawsuits and claim the merits of heaven as their own. This indicates that the master of the forest is engaged in fierce competition, with petty people stealing the credit. When divining about travel and disputes, it foretells obstruction and many disputes.

蠱之升：雞方啄粟，為狐所逐。走不得食，惶怖惕息。

A chicken is pecking at millet when a fox chases it; after escaping, it cannot eat, and is frightened into holding its breath. This omen indicates that the owner of the forest is being wronged and is frightened and displaced. When divining about food and livelihood, it suggests disturbance and lack of peace.

蠱之困：陳媯敬仲，兆興齊姜。乃適營丘，八世大昌。

The nobleman Jingzhong of the state of Chen, of the Gui surname, divined a sign indicating that he would rise to prominence in the land of the Jiang clan in Qi. He went to Yingqiu, and after eight generations, his lineage became greatly prosperous. This reference uses the historical example of Chen Wan fleeing to Qi and the Ti clan taking over Qi to inquire about migration and establishing a career, indicating that success comes after a distant relocation.

蠱之井：昊天白日，照臨我國。萬民康寧，咸賴喜福。

The vast heavens and bright sun illuminate my country; all the people are healthy and peaceful, each enjoying joy and blessings. This forest is bright and widespread. When divined for state affairs or family fortune, it indicates great good fortune and general peace.

蠱之革：雲夢大藪，嘉有所在。虞人共職，驪駒樂喜。

Cloud Meng is a vast lake and marshland, containing abundant resources. The officials in charge of mountains and lakes each perform their duties diligently. The song of the Li Ju horse is joyful. This forest is the master of abundant resources and well-maintained duties. Divination regarding hunting and fishing industries indicates prosperity and harmony.

蠱之鼎：獐鹿雉兔，群聚東國。蘆黃白春，俱往逐追，九齚十得。主君有喜。

Deer, wild boars, pheasants, and rabbits gather in the eastern land; when reed grass turns yellow and spring turns white, people all go out to hunt, catching nine and capturing ten; the master is therefore delighted. This forest yields abundant game. When divination is made for seeking, the result will exceed expectation.

蠱之震：得惠孔明，主君復章，保其室堂。

The benefits received are very clear and evident, the sovereign is once again recognized and promoted, preserving his family's residence and hall. This oracle indicates that the master of the forest is favored and restored to his position, and when divined about family affairs and official positions, it signifies losing and then regaining them.

蠱之艮：天之所壞，不可強支。眾口嘈嘈，雖貴必危。

Heaven's will to destroy something cannot be upheld by human effort; when there is widespread criticism, even holding a high position brings danger. This indicates that the main force has already declined and cannot withstand public opposition. If one asks about official position, it suggests that one should not forcefully compete.

蠱之漸：天之奧隅，堯舜所居。可以全身，保我邦家。

In a secluded corner hidden by heaven, there is a place where sages like Yao and Shun reside; here one can preserve oneself and safeguard one's state and family. This forest selects a place to defend itself, and when divining about dwelling in a place to avoid danger, it indicates stability and no worries.

蠱之歸妹：下泉苞稂，十年九主。旬伯遇時，憂念周京。

The poem "Xiaquan" from the Book of Songs describes how cold spring water has submerged the growing weeds, with nine different rulers in ten years. Xun Bo happened to be in this situation, feeling anxious about the state of the Zhou royal capital. This forest represents a government with frequent changes in power, where loyal ministers worry about the country. When divining the current situation and the responsibilities of the times, it suggests that active action is appropriate and one should uphold integrity.

蠱之豐：江河海隅，眾利聚居。可以遨遊，卒歲無憂。

By the rivers and seas and the corners of the sea, various benefits gather there; one can leisurely travel and have no worries throughout the year. This forest indicates the gathering of wealth, peace of mind and body. If one asks about business or long journeys, it signifies profit and happiness.

蠱之旅：南山黃竹，三身六目。出入制命，東皇宣政。主尊君安，鄭國無患。

In the southern mountain grows yellow bamboo, and there is a legend of an extraordinary person with three bodies and six eyes. He oversees the administration of destiny, and the Eastern Emperor issues decrees. The sovereign is revered, the king is secure, and the state of Zheng has no calamity. This grove signifies the enforcement of authority, and when divining about state affairs and official positions, it indicates that orders will be carried out and the realm will be peaceful.

蠱之巽：重譯置之，來除我憂。與喜俱居，同其福休。

After passing through several layers of interpreters, the message was finally conveyed, coming to remove my worries; joy and blessings accompany me, sharing in the good fortune. This oracle indicates that someone from afar will come to help; when seeking assistance, it signifies the removal of worries and the attainment of good fortune.

蠱之兌：南山高崗，麟鳳室堂。含和履中，國無災殃。

On the high mountain ridge of Nan Mountain, the Qilin and Fenghuang dwell. Their nature is harmonious and balanced, their steps steady and upright, so there is no calamity in the country. This forest symbolizes auspiciousness and correctness. When divining about state affairs or family dwellings, it indicates peace and safety without disaster.

蠱之渙：紫芝朱草，生長和氣。公尸侑食，福祿來下。

Purple ginseng and red grass, such auspicious creatures, grow in harmonious atmosphere; the public corpse, who represents the deity, encourages the offering of food and drink during worship, and blessings and good fortune follow. This forest takes the meaning from the poem "Fu Yi" in the Book of Songs, where the public corpse enjoys the sacrificial feast. When consulting about worship and prayer for blessings, it indicates that the deity is pleased and blessings arrive.

蠱之節：宮城室就，進樂相舞。英俊在堂，福祿光明。

The palace, city walls, and buildings have all been completed, and music is played while people dance together; talented and outstanding individuals are gathered in the hall, and blessings and honors shine brightly. This indicates that the forest owner has achieved success and gathered virtuous talents. When divining about initiating projects or seeking official positions, it signifies a complete and prosperous outcome.

蠱之中孚：商之子孫，資無所有。貪貝逐狐，留連都市。還轅內鄉，嘉喜何咎。

The descendants of the Yin-Shang dynasty have no wealth; they greedily seek money and pursue profits from fox skins, lingering in the city. Later they turn back to their homeland, and instead find good fortune. How could there be a mistake? This indicates that those who seek outside fail to gain, but returning to their roots brings good fortune. When divining about business ventures or long journeys, it is advisable to return home.

蠱之小過：執贄入朝，獻其狐裘。元戎燮安，妙漠以歡。

Holding a gift for meeting, he entered the court and presented a fox fur coat; the commander's large army thus became harmonious and stable, and the remote regions also became joyful. This indicates that the master of the forest presented the gift appropriately, transforming disputes into harmony. When consulting about presenting a gift to establish friendly relations, it suggests that the recipient will accept it and maintain harmony.

蠱之既濟：湧泉汩汩，南流不絕。洿為淮海，壞敗邑里。

A spring flows steadily, rushing southward without ceasing; it accumulates into a water expanse like the Huai River and the sea, overflowing and destroying cities and villages. This omen indicates that the water power is out of control and causing disaster. When divining about the family residence and property, it foretells suffering from flooding and loss.

蠱之未濟：固陰冱寒，常冰不溫。凌人惰殆，大雹為災。

The cold air is stagnant, the sky is freezing, and the thick ice remains unmelting for years; the officials in charge of ice are lazy and neglect their duties, leading to disastrous hailstorms. This indicates that the ruler is neglecting the duties of coldness and thus causing calamity. When divining about the proper conduct of the seasons, it suggests that negligence brings misfortune.

臨　弱水之西，有西王母。生不知老，與天相保。行者危殆，利居善喜。

To the west of the Weak Water flows the Western Queen Mother, who enjoys longevity and does not know the concept of aging, sharing the same duration as Heaven. However, the Weak Water is difficult to cross, and those who travel face danger, while those who remain quiet and still may receive good fortune. This forest favors stillness and is auspicious for quietness and inauspicious for movement. When divining about travel or residence, it is advisable to remain and not to move.

乾　黃獹生子，白戌為母。晉師在郊，虞公出走。

A yellow hunting dog gives birth, with a white dog as its mother; the army of Jin has already approached the outskirts, and Yu Gong is forced to abandon his country and flee. This refers to the historical event where Jin used the pretext of passing through Guo to attack Guo, ultimately destroying Yu. The divination concerns the defense of the country, indicating that external enemies take advantage of weaknesses, leading to loss of territory and the ruler's flight.

坤　倉皇奉使，中山以孝。文侯悅喜，繫子徵召。

In a hurry, he was sent on a mission, and in Zhongshan he gained a reputation for filial piety. Wei Wenhou was delighted and called his son back. This person gained the trust of the superior through filial virtue. Divination on the matter of being recommended for a post indicates that he was recognized and summoned.

屯　機關不便，不能出言。精誠不通，為人所冤。

The situation indicates that the person's ability to communicate is hindered, making it difficult to express themselves. Their sincere intentions cannot reach others, and they are instead misunderstood or wronged. This suggests that the person involved in communication is facing obstacles, unable to defend themselves effectively. When consulting about legal matters or seeking justice, it indicates a case of wrongful accusation where the truth cannot be made known.

蒙　白茅醴酒，靈巫拜禱。神嗜飲食，使君壽考。

Spread white reeds and offer sweet wine, and the efficacious shaman prostrates himself in prayer; the deities take pleasure in these offerings, ensuring the longevity of the sovereign. This grove is the main site for sacrifices and prayers, and when consulted regarding prayers for good fortune and illness, it indicates prolonged life and divine protection.

需　重瞳四乳，目聰耳明。普仁表聖，為作元輔。

It is said that Yu Shun had double eyes and King Wen of Zhou had four breasts, both being extraordinary physical features of sages; this person is intelligent and wise, widely benevolent, and demonstrates great virtue, making him suitable for a high-ranking position. This person is a talented leader who should govern the country. When consulting about appointing officials and advancement, it indicates a great appointment.

訟　水漲無船，破城壞堤，大夫從役。一朝亡殞，不見少妻。

A flood rises without boats, breaking through city walls and destroying dikes; the official is ordered to serve in the rescue effort. In one day he dies, never to see his young wife again. This divination indicates a danger from water and hardship from labor. When questioning about travel or service, it foretells danger and loss of life.

師　六人俱行，各遺其囊。鴻鵠失珠，無以為明。

Six people set out together, each losing their belongings; the crane lost its pearl and had no means of illumination. In this forest, all travelers suffer loss and lose their reliance. Divining about traveling companions indicates shared financial loss.

比　隨時轉行，不失其常。各樂厥類，身無咎殃。

As time flows continuously without ceasing, it maintains its constant path; each thing finds joy with its own kind, and there is no calamity or misfortune upon itself. This forest ruler follows the proper time and maintains the constant way; when consulted about various matters, it indicates peace and no wrongdoing.

小畜　蔡女盪舟，為國患憂。褒後在側，屏蔽王目。早衰六畜。

Cai Ji rowed a boat and played with Duke Huan of Qi, thus becoming a source of national calamity; Bao Si stood by King You of Zhou, obscuring the king's vision; even the six domestic animals declined early. This indicates that the female ruler causes chaos in the state. When divining about domestic affairs within the household, the cause is due to excessive favor towards a concubine leading to downfall.

履　駕龍騎虎，周遍天下。為神人使，西見王母。不憂危殆。

Riding a dragon and mounting a tiger, traveling to all corners of the world; receiving missions from deities and spirits, going west to pay homage to the Queen Mother of the West; there is no need to worry about dangers along the way. This person is aided by divine forces and can travel far without obstruction. When asking about travel, it indicates smooth passage and no obstacles.

泰　胥恐之吳，畫策闔閭。鞭平服荊，除大咎殃。威震敵國，還受上卿。

Wu Zisuxu ran with fear to the state of Wu, planning strategies for Helu; later he whipped the corpse of King Pingwang of Chu and conquered Jingchu, removing a great calamity; his power shook the enemy state, and upon returning he was granted the title of Upper Minister. This person is one who first fled in desperation and then avenged, and when divined about hardship and striving for strength, the outcome is that he will ultimately avenge himself and achieve fame.

否　唐邑之廬，晉人以居。虞叔受福，實貺是國。世載其樂。

The cities and houses of the Tang territory became the dwelling places of the Jin people; Yu Shu was granted a fief and received blessings, genuinely rewarding the state. Generation after generation enjoyed happiness. This forest uses the example of Tang Shu Yu being granted the fief of Jin to divinate about receiving a grant of land and establishing a family, indicating that the divination is about obtaining land and passing it down through generations.

同人　管鮑相知，至德不離。三言於桓，齊國以安。

Guan Zhong and Bao Shuyá understood each other deeply, their sincere virtue preventing them from parting ways. Bao Shuyá repeatedly recommended Guan Zhong to Duke Huan of Qi, leading to the stability of the state. This divination indicates that the ruler recognizes and recommends virtuous people, and the question relates to friendship and recommendation. The outcome is favorable due to the trust and understanding between friends.

大有　三十無室，長女獨宿。心勞未得，憂在胸臆。

After thirty years of age, still unmarried, the eldest daughter sleeps alone; exhausted in mind and body, yet achieving nothing, worries accumulate in the chest. This oracle indicates that the marriage is delayed, and when divining about marriage and seeking a partner, it shows a prolonged and difficult situation.

謙　散渙水長，風吹我鄉。火滅無光，隳敗桓功。

Water flows dispersed and lengthy, with fierce winds sweeping through my hometown; fire has gone out without brightness, and the achievements like those of Duke Huan of Qi have also been destroyed. This forest's foundation is scattered, and when questioning about family and state affairs, it indicates a decline from prosperity.

豫　蜎飛蠕動，各有配偶。大小相保，咸得其所。

Flying insects and crawling insects each have their own mates; all living beings of different sizes mutually protect each other and each find their proper place. This forest symbolizes that all things are in their proper roles. When divining about marriage or dealing with the world, it indicates harmony and peace.

隨　安樂几筵，未出王門。

An is sitting comfortably and happily at the table, having not yet left the gates of the royal family. This indicates that the master of the forest resides within, enjoying peace and security. When divining about departure, it is advisable to remain within and not to travel far.

蠱　大生災禍，下土恩塞，抵亂我國。

A great disaster and calamity follow one another, with the people below suffering from blocked blessings. Turmoil is shaking my country. This forest's master has not bestowed grace, hence disorder arises. When divining state affairs and the situation, it indicates danger and turmoil, advising avoidance.

觀　長生無極，子孫千億。柏柱載梁，堅固不傾。

The family's foundation is solid and unshakable, with a long life and abundant blessings. The descendants multiply in thousands, and the strong pillars of cypress trees support the beams, firm and unyielding. This omen indicates longevity and prosperity for the household, and for inquiries about one's own life and descendants, it foretells a long and prosperous existence.

噬嗑　欽敬昊天，曆象星辰。宜受民時，陰陽和調。

With reverence toward Heaven, observing and calculating the sun, moon, and stars, and using this to determine the proper times for the people's agricultural activities, yin and yang thus harmonize. This passage cites the Classic of Documents, Yao's Mandate, which describes the method of observing the sun, moon, and stars to teach the people the proper seasons. When used to inquire about state affairs and agriculture, it indicates that governance in accordance with the proper time is auspicious.

賁　三河俱合，水怒踴躍。壞我王室，民困於食。

Three great rivers converge, their waters furious and surging; they destroy the royal palaces and the people suffer from lack of food. This forest indicates water disasters harming the country. When divining about the household and livelihood, it indicates suffering from scarcity and lack of food.

剝　壽如松喬，與日月俱。常安康樂，不離禍憂。

One's lifespan is as long as Chi Songzi and Wang Zi Qiao, enduring as the sun and moon; always healthy and joyful, free from calamities and worries. This forest signifies longevity without misfortune. When divining about one's life, it indicates security and peace.

復　天之所予，福祿常在，不憂危殆。

The blessings bestowed by Heaven are with you, wealth and honor are always present, and there is no need to worry about dangers. This forest signifies heavenly blessings. When divining about one's life and family fortune, it indicates natural safety and auspiciousness.

旡妄　受讖六符，招搖室虛。雖跌無憂，保我命則。

Receiving the six auspicious signs of the Heavenly Talisman, the Big Dipper's摇星 is shining brightly over the rooms and the void stars; even though there may be some setbacks, there is no need to worry, as I can preserve my life and the established order. This forest is protected by the Heavenly Talisman. When questioned about dangerous or doubtful matters, the situation may be perilous but will result in no blame.

大畜　 金買車，失道後時，勞罷為憂。

Taking gold to buy a car, yet getting lost and missing the appointed time, resulting in toil and fatigue that turn into worry. This indicates that the person in question acted at an inauspicious time. When divining about transactions or travel, it suggests labor without gain.

頤　華首山頭，仙道所遊。利於居止，長無咎憂。

The peak of Huashou Mountain is a place where immortals pass through and wander; it is suitable to stay here and rest, with no faults or worries in the long term. This forest is suitable for dwelling in high and quiet places. When questioning about residence, it indicates that maintaining stillness brings peace.

大過　采唐沫鄉，徼期桑中。失信不會，憂思約帶。

Going to Mo Village to gather female moss, with an agreement to meet in桑中; the other party failed to keep the appointment, causing worry and sorrow so much that the belt became loose. This divination refers to the典 from《Poetry·Sanzhong》, asking about the time of meeting, indicating a broken promise and sorrow.

坎　人面九口，長舌為斧。斲破瑚璉，殷商絕後。

A person with a face and nine mouths, a long tongue like a sharp axe; it cuts through the瑚琏, a ceremonial vessel in the ancestral temple, causing the Shang dynasty to lose its descendants. This forest signifies slander and destruction of ritual objects leading to national ruin. When divining about disputes or family sacrifices, it indicates a severe calamity from verbal strife.

離　臨溪橋疚，雖恐不危，樂以笑歌。

By the stream, the bridge is somewhat damaged, though though the heart is afraid, there is no real danger, and instead laughter and songs can be taken. The forest owner experiences a false alarm without harm. Divining about travel and encountering danger, there is alarm but no real danger.

咸　泱泱沸溢，水泉為害，使我無賴。

Water is vast and boiling, overflowing, and the spring water has become a calamity, leaving me without support. This divination indicates that the forest is dominated by water, which brings disaster. When questioning about residence and property, it foretells suffering and loss of support.

恆　蝗螟為賊，害我稼穡。秋飢於年，農夫鮮食。

Locusts and cutworms have caused a disaster, destroying my crops; in autumn there is a year of famine, and farmers have little food. This indicates that the forest owner is suffering from pestilence and poor harvests. Divining about agricultural affairs and livelihood, the outcome is one of scarcity.

遯　八百諸侯，不期同時。慕西文德，興我宗族。家門雍睦。

Eight hundred feudal lords gathered together at Mengjin without prior agreement; they revered the literary virtue of the Western Lord, thus flourishing my clan and bringing harmony and prosperity to my family. This forest's master possesses virtue that attracts many followers. Divination regarding public reputation and family fortune indicates widespread support and the flourishing of the family line.

大壯　長男少女，相向笑語。來歡致福，和悅樂喜。

An elder man and a young woman converse and laugh together; joy arrives and blessings follow, harmonious and joyful. This oracle indicates that the man and woman are well matched, and when divined for marriage or social interactions, it foretells auspiciousness and celebration.

晉　平國不君，夏氏作亂。烏號竊發，靈公殞命。

The state of Chen had no order in its government, and the king was unjust, so the Xia family rebelled. A good bow of the Wu Hao secretly shot an arrow, causing the death of Chen Linggong. This passage refers to the assassination of Chen Linggong, used to divinate about the inner court of the ruler and minister, indicating calamity from internal corruption and lust leading to murder.

明夷　春多膏澤，夏潤優渥。稼穡成熟，畝獲百斛。

In spring, the rain is abundant and nourishing, and in summer the moisture is also generous; crops mature and yield over a hundred bushels per mu. This indicates that the forest has timely rain and sunshine, and when divining about agricultural affairs and harvests, it foretells a great abundance.

家人　客宿臥寒，席蓐不安。行為危害，留不得歡。

A guest staying away, sleeping and getting cold, with no comfort from the mat or cushion; traveling will meet with danger, and staying behind will not bring joy. This oracle indicates that the subject is in a dilemma, whether to go or stay. It suggests discomfort in all directions.

睽　乘槎浮海，雖懼不殆。母載其子，終焉何咎。

Traveling by raft on the sea, though fearful, there is no danger; the mother carries the child, ultimately where could there be a fault? This forest indicates danger with protection. Divining about a long journey with family, it shows a startle but no misfortune.

蹇　手拙不便，不能伐檀。車無軸轅，行者苦難。

The hands are clumsy and not flexible, unable to cut down sandalwood; the cart has no axle or yoke, making the travelers suffer greatly. This indicates that the forest owner lacks proper tools and insufficient strength. When divining about starting a venture or traveling, it foretells many difficulties.

解　唐虞相輔，鳥獸率無。民安無事，國家富有。

Tang Yao and Yu Shun assisted each other, and even birds and beasts followed order without causing harm; the people lived in peace and security, and the country was prosperous and abundant. This divination indicates a time of sage governance and peace, and when consulted about state affairs or family matters, it signifies safety and abundance.

損　秋蛇向穴，不失其節。夫人姜氏，自齊復入。

As autumn deepens, the snake returns to its cave, keeping to its proper season; Lady Jiang of Lu also returns from the State of Qi once more. This master of the forest returns in accordance with the time, and inquiring about the return of a traveler, the traveler comes back as expected.

益　病篤難醫，和不能治。命終永訖，下即蒿蘆。

The illness is severe and beyond cure, even the renowned physician Heshi is powerless. Life is destined to end, forever concluded, the body returning to the grass and reeds. This indicates the master of the forest has a disease in the marrow, and when divining about illness, it signifies a great misfortune.

夬　青蛉如云，城邑閉門。國君御守，民困於患。

Dragonflies like insects are numerous as clouds, and the city has to close its gates tightly; the king personally guards and defends, while the people suffer from calamities. This oracle indicates strange disasters surrounding the city, and when questioning about the city's defense and livelihood, it signifies hardship.

姤　牙孽生齒，室堂啟戶。出入利貞，鼓翼起舞。

A new tooth is emerging in the jaw, and the hall and rooms are open with accessible doors. Entering and exiting while holding firm and upright brings benefit, like a bird spreading its wings and dancing. This indicates the owner of the forest has new vitality and the doors are open. If one asks about progress or travel, it foretells smoothness and success.

萃　鳧游江湖，役行千里。以為死亡，復見空桑，長生樂鄉。

A wild duck travels between rivers and lakes, running and moving thousands of miles. The family thought it had died, but unexpectedly they saw it again in the empty mulberry grove, growing strong in a place of comfort. This indicates that the owner has lost something but will regain it. When asking about the life or death of a person, it signifies a turn from despair to survival.

升　黃帝出遊，駕龍乘鳳。東上泰山，南遊齊魯。邦國咸喜。

The Yellow Emperor went out to tour the land, riding a dragon and mounting a phoenix; he went east to Mount Tai and south to the regions of Qilu; wherever he went, all the states were joyful. This indicates that the ruler is traveling with the support of the people. When consulting about travel and endeavors, it shows success in all directions.

困　履危不止，與鬼相視。驚恐失氣，如騎虎尾。

Standing on a dangerous position yet unwilling to stop, it is as if facing ghosts directly; frightened to the point of being unable to catch breath, like being on a tiger's tail with no way to advance or retreat. The forest owner has taken many risks, asking about advancing recklessly, which indicates a great misfortune. It is advisable to retreat quickly.

井　秋南春北，不失消息。涉和履中，時無陰匿。

In autumn, things move south; in spring, they move north, keeping in line with the changes of yin and yang. Actions are balanced and moderate, following the middle path, so there is no hidden darkness in the timing. This forest represents harmony with the seasons and adherence to the middle way. When consulted about matters of conduct, it indicates brightness and no faults.

革　龍門砥柱，通利水道。百川順流，民安其居。

Da Yu opened the龙门 and cleared the砥柱, making the water channels smooth; numerous rivers flowed naturally downward, allowing the people to live in peace. This situation is similar to a forest where blockages are removed, indicating that when there are difficulties, obstacles are cleared and all benefit.

鼎　千歲廟堂，棟橈傾僵。天厭周德，失其寵光。

A thousand years of ancestral temples and halls have seen their beams bend and collapse; Heaven has abandoned the virtue of the Zhou dynasty, losing its former glory and favor. This forest's destiny is nearing its end. When divining about the foundation of the state and family, it indicates a decline and inability to sustain.

震　折箬蔽目，不見稚叔。五足孤鳥，遠離室家。

Cutting down the bamboo leaves to cover the eyes, unable to see the young younger brother; a solitary bird with five feet, far away from its nest. This indicates the master of the forest self-occludes and loses kin, with strange changes and dispersion. Divination about family reunion indicates separation.

艮　望叔山北，陵隔我目。不見所得，使我心惑。

Facing north towards the mountain, I look for my uncle, but a high hill blocks my view; I cannot see the person I am seeking, which causes me confusion. The forest owner blocks the way, leading to disappointment. Divination for searching indicates that communication will be cut off.

漸　匏瓠之息，一畝十室。萬國都邑，北門有福。

The gourd plant grows abundantly, with a harvest from one mu of land sufficient to support ten households. Among the capitals of myriad states, the northern gate area is particularly auspicious. This grove signifies the use of small things for great purposes and the gathering of benefits through settlement. When divining the direction for property acquisition, it indicates that choosing the right location will be favorable.

歸妹　域域牧牧，憂和相伴。隔我巖山，室家分散。

The territory is vast and the plains of Muye are boundless, with sorrow and joy accompanying each other. High mountains separate me, causing my family to be scattered. This forest signifies obstruction with a mixture of worry and happiness. Divination regarding the gathering or dispersal of family members indicates separation and difficulty in reunion.

豐　麒麟騄耳，遊食萍草。逍遙石門，循山上下。不失其子。一本無末句）

The divine beasts Qilin and Lü'er, along with fine horses, calmly forage among floating algae and water plants; they wander leisurely beneath the stone gate, ascending and descending along the mountain slopes without losing their young. This forest is inhabited by auspicious creatures, with mother and child safe and secure. Divination concerning the household and descendants indicates safety and auspiciousness. Some older versions may lack the final sentence.

旅　天所祚昌，文以為良。篤生武王，姬受其福。

The heavenly mandate bestowed blessings leading to prosperity, with literary virtue as its excellence; thus, King Wu of Zhou was born, the Ji clan inheriting this favor. This forest signifies heavenly protection and the birth of a virtuous person. When inquiring about descendants and family fortune, it indicates that future generations will achieve prominence.

巽　羊腸九縈，相推稍前。止須王孫，乃能上天。蠱之剝）

The path is narrow and winding, twisting nine times, and people have to push forward step by step to move forward slightly; one must stop and wait for the leader to guide before reaching the high place. This forest's main path is dangerous and requires help; when asking about advancement, it indicates that one must rely on others to succeed. This line is similar in meaning to the line from the hexagram Gu (Guilt) and Bo (Breaking).

兌　貧鬼守門，日破我盆。孤牝不駒，雞不成雛。

The ghost of poverty is guarding the gate, breaking my bowls and jars every day; a single old mare cannot give birth, and the hen cannot hatch chicks. This indicates the owner of the forest is poor and lacks success. When divining about household affairs and childbearing, it signifies scarcity and infertility.

渙　飽食從容，入門上堂。不失其常，家無咎殃。

He eats to satisfaction, moves with composure, enters the hall; he does not deviate from the constant path, and there is no misfortune or calamity in the family. This indicates that the person is content with their circumstances, and when divining about the household, it signifies peace and safety.

節　陰淫不止，白馬為海。澤皋之子，就高而處。

Heavy rain continues without ceasing, white waves like horses, and flat land becomes like the sea. People living by the water and marshy areas can only move to higher places to reside. This indicates that the forest owner is facing a flood that forces relocation. When questioning about residence, it is advisable to avoid low areas and choose higher ground.

中孚　執戈俱立，以備暴急。千人舉龍，困危得海。終安何畏。

People all hold spears and stand together to prevent sudden disturbances; a thousand people work together to lift a dragon-like object, and finally reach the sea in times of danger. Eventually, things become stable, so what is there to fear? This indicates that the leader of the forest has united the people to overcome difficulties. The divination concerns an urgent situation, and the main point is that united effort can ensure safety.

小過　夾河為婚，水漲無船。追心失望，不見歡君。

Across a wide river, families have married off their children, but when the water rises there are no boats; the wish to follow is unfulfilled, and the beloved is not seen. This oracle indicates obstacles and difficulties in union, and when divined about marriage, it suggests that the desired union is not achieved.

既濟　陰陽變化，各得其宜。上下順通，奏為膚功。

Yin and yang change into each other, each finding its proper place; above and below flow smoothly and connect, thus achieving great success. This indicates harmony between time and position. When consulted about planning affairs or seeking official advancement, it presages great accomplishment.

未濟　狂劣德薄，失其臣妾。田不見禽，犬無所得。

He who is arrogant and incompetent, with shallow virtue, cannot even retain his servants and concubines. When hunting, he sees no game and his hunting dogs return empty-pawed. This indicates that the lord of the forest has shallow virtue and has lost the support of the people. When consulting about seeking, acquiring, or employing people, it foretells empty hands and no results.

觀　歷山之下，虞唐所處。躬耕致孝，名聞四海。為堯所薦，禪位天子。唐當作舜）

At the foot of Lishan Mountain lies the place where Yu Shun lived and worked; he personally tilled the fields and practiced filial piety to the utmost, his reputation spreading throughout the four seas. He was recommended by the Tang Yao and eventually succeeded him as emperor. This forest's owner practiced filial virtue and attained a high position; when inquiring about his origin and advancement, it indicates rising from humble beginnings to great prominence. The original text's "Tang" should be "Shun."

乾　蜎飛蠕動，各有所配。歡悅相迎，咸得其處。

Flying insects and crawling insects each have their own mates; they greet each other joyfully and all find their proper places. This forest symbolizes all things being in pairs and each in its proper place. When divining about marriage or dealing with the world, it indicates harmony and smoothness.

坤　繼祀宗邑，追明成康。光照萬國，享世久長。病疾不醫，下即蒿蘆。此二句疑衍）

In the ancestral temple and city, continuous worship is carried out, recounting and highlighting the great virtue of King Cheng and King Kang. Their radiance illuminates all the states, ensuring long-lasting rule. This oracle concerns the main lineage continuing the succession and inheriting the mandate, questioning the family state and ancestral worship, indicating enduring prosperity. The last two lines, 'If illness is not treated, the lower part becomes a thorny bush,' do not connect with the preceding text, and old scholars suspect they are extraneous words.

屯　秋冬探巢，不得鵲雛。銜指北去，媿我少姬。

In the autumn and winter seasons, going to take the nest of a magpie but failing to find its young birds; one can only bite one's fingers and walk away to the north, feeling ashamed towards one's young concubine. This indicates that the person in charge has failed to obtain what they sought, thus breaking their word to others. Asking about obtaining a promise, the outcome is difficult to explain.

蒙　僮妾獨宿，長女未室，利無所得。

A young servant girl is left alone at night, while the eldest daughter has not yet married; yin and yang are not connected, and there is no benefit to be gained. This indicates that the marriage is not yet begun. If one divines about marriage or seeking wealth, it suggests being left waiting with no success.

需　洪魚逆流，至人潛去。蒿蓬代柱，大屋顛仆。

A large fish swims upstream, and the virtuous person quietly withdraws; using reed stalks and brambles as pillars, the big house naturally collapses. This indicates that the master of the forest is the virtuous person who has retreated, allowing the mediocre to take position. When divining for a household's affairs, it suggests the foundation is insufficient and will be overturned.

訟　日闇不明，讒夫在堂。右臂疾痺，君失其光。

The sun is dim and unclear, while those who spread slander sit in the hall. The right arm is numb and unable to exert force, causing the ruler to lose his radiance. This divination indicates that the slanderer is in power, and the ministers are unable to function. When questioning about official matters, it suggests harm from petty people.

師　王孫季子，相與孝友。明允篤誠，升擢薦舉。為國乾柱。

The master of this forest is filial and fraternal, and is sincere and trustworthy, thus being promoted and recommended, becoming a pillar of the state. Those who inquire about official advancement and recommendations will be favored and appointed to important positions.

比　麟趾龍身，日馭三千。南上蒼梧，與福為婚。道里夷易，安全無患。

The qilin's foot, the divine dragon's body, can travel three thousand li in a day; going to the southern Cangwu wilderness, uniting with good fortune as a marital connection; the path is smooth and easy, safe all the way without misfortune. This indicates that the person named Lin will have a prosperous omen for a long journey and gain blessings. Divination for a distant journey or marriage inquiry shows smoothness and great auspiciousness.

小畜　三子成駒，折損轅軸。輪載空輿，後時失期。

Three young horses have just grown up, but the carriage pole and axle broke; the carriage wheels carried an empty cart and fell behind, missing the deadline. This indicates that the person in charge lacks complete tools and causes problems. Divination for traveling to meet someone shows delay and loss of opportunity.

履　逐福除患，道德神仙。避惡萬里，常歡以安。

Seeking blessings and removing calamities, one cultivates virtue and conducts oneself like a deity; keeping away evil for ten thousand miles, enjoying long-term joy and peace. This person mainly cultivates virtue and avoids harm; when divining about their life and destiny, it indicates good fortune, safety, and no disasters.

泰　黃池之盟，吳楚爭強。勾踐為患，夷門不安。探 得螽，所願不喜。

King Wu of Wu convened a meeting at Huangchi to compete with Chu for supremacy, while King Goujia of Yue took advantage of the situation to become a threat, causing unrest in the capital. When reaching out to seize something, one only caught locusts, indicating that desires were not fulfilled. This divination suggests that the subject is outwardly ambitious but internally weak. When questioning about competing for victory and acquisition, it indicates that the outcome will be a loss outweighing the gain.

否　青牛白咽，呼我俱田。歷山之下，可以多耕。歲藏時節，人保安寧。

A blue ox with a white throat calls me to go down the field together; at the foot of Lishan mountain, one can cultivate extensively. Collecting crops according to the seasons ensures that all people enjoy security and peace. This forest's owner is diligent in farming, leading to stability and prosperity. When inquiring about agricultural affairs and household matters, it indicates abundance and smoothness.

同人　有頭無目，赫赫粟粟。一作不見菽粟）消耗為疾，三年不復。

There is a head but no eyes, only trembling and fear; the body is worn out and ill, taking three years to recover. This indicates the ruler of the forest losing sight and neglecting care, suffering from a long illness that prevents rising. When questioning about diseases and family affairs, it signifies prolonged hardship. The original text of this sentence was once written as 'not seeing grain and millet'.

大有　山沒丘浮，陸為水魚。燕雀無巢，民無室廬。

Great mountains are submerged, hills float, and land becomes a place where fish swim; swallows and sparrows lose their nests, and people have no houses. This omen indicates a great flood destroying the land. When questioning about the dwelling place of a household, it suggests people are displaced and wandering.

謙　高岡鳳凰，朝陽梧桐。雝雝喈喈，奉奉萋萋。陳辭不多，以告孔嘉。

The phoenix perches on a high hill, with the rising sun shining on the paulownia tree; its call is harmonious and resonant, and the branches and leaves are lush and flourishing. Though the words spoken are not many, the matters conveyed are exceedingly auspicious. This grove takes its meaning from the "Poetry · Quan'bo" which speaks of the phoenix calling from a high hill. When divining for seeking virtuous counsel, it indicates a favorable response and success.

豫　鰥寡獨宿，憂動胸臆，莫與笑食。

A widower or widow sleeps alone, with sorrow stirring in his or her chest, and no one to share laughter or meals. This tree spirit is solitary and has no companion. When divining about marriage or family, it indicates loneliness and difficulty in finding a partner.

隨　躓馬破車，惡婦破家。青蠅汙白，暴子離居。

A poor horse tripping up will damage the cart, and a wicked woman will ruin the family; a green fly will soil something pure, and a fierce son will leave home. This omen indicates internal damage to the family. When divining about the household, marriage, it indicates the family's decline.

蠱　長女二嫁，進退無羞。逐狐作妖，行者離憂。

The eldest daughter marries twice, yet in her coming and going she does not know shame; like a fox spirit causing mischief and creating demons, the person going out will meet with worries and troubles. This oracle indicates that the forest is dominated by evil spirits causing harm. When divining about marriage or travel, it suggests attracting trouble and disputes.

臨　人無足法，緩行長奸。地雄走歸，陽不制陰。男失其家。

A person lacks a proper standard to follow, and acting slowly breeds wickedness; in a place where it should be passive, it instead becomes dominant, and the people follow it, yet yang cannot control yin. The man thus loses his family. This oracle indicates disorder in the principles of hierarchy, with excessive yin and declining yang. When consulted about the household, it suggests that the authority has shifted to others.

噬嗑　茹芝餌黃，飲食玉英。與神流通，長無憂凶。

Taking spiritual herbs, swallowing the essence of yellow ginseng, and drinking the essence of jade; thus connecting with the breath of the divine, free from long-term worries and dangers. This forest is the master of cultivating longevity and communicating with spirits. When consulted about one's body, life, and illnesses, it presages extended years and security.

賁　東行無門，西出華山。道塞於難，遊子為患。

Going east there is no way, going west is blocked by Mount Hua; the path is obstructed by difficulties, and the traveler away from home thus suffers misfortune. This oracle indicates that all four directions are blocked. When divining about travel or endeavors, it signifies being hindered in advance and retreat.

剝　壽如松喬，與日月俱。常安康樂，不罹禍憂。

One's lifespan is as long as Chishengzi and Wangziqiao, enduring as the sun and moon; always secure and joyful, free from misfortune and sorrow. This forest signifies longevity and well-being. When divining one's life, it indicates a great auspicious omen.

復　探 得螽，所願不喜。黃池之盟，吳楚爭強。勾踐為患，夷門不安。

He who reaches out to obtain something ends up grasping a locust, his desires not fulfilled; King Wu of Wu held a conference at Huangchi and competed with Chu for supremacy; King Goujian of Yue took advantage of the situation to become a troublemaker, causing unrest in the capital's gates. This indicates that the ruler in question gains nothing he desires, appearing strong but actually weak within. Those who inquire about seeking or competing will find themselves laboring in vain, leading to change.

旡妄　蝠螺生子，深目黑丑。雖飾相就，眾人莫取。

Bat and snail-like creatures give birth to offspring with deep-set eyes and dark, ugly faces; even if they are decorated to look better, people still refuse to take them. This indicates that the person's inherent qualities are poor and cannot be concealed. When divining about marriage or selling, it shows that the person will ultimately not be accepted.

大畜　喜怒不時，霜雪為災。稼穡無功，后稷飢寒。

The weather is unpredictable and unsuitable for the season, leading to disaster from frost and snow; farming yields nothing, and even the agricultural god Houji would suffer from hunger and cold. This indicates that the ruler's policies and climate are out of harmony, and when divination is made concerning agriculture, it foretells a poor harvest and hardship.

頤　烏升鵲舉，照臨東海。尨降庭堅，為陶叔後。封為蓼丘，履祿綏厚。

Crows flying high and magpies soaring in the sky, bright light shining over the East Sea; auspicious signs descend upon Tingjian, who is a descendant of Gaoyao's clan, granted fiefdom at Laoqiu, enjoying a secure and prosperous position. This forest's master has ancestral virtue benefiting future generations, receiving a fief and honor. When consulting about fame and status and descendants, it indicates inheriting the blessings and attaining nobility.

大過　黃離白日，照我四國。元首昭明，民賴其福。

A yellow light shines upon the bright day, illuminating all directions of the realm; the sovereign is illustrious and virtuous, and the people rely upon his blessings. This grove takes its meaning from the Yellow (Fire) trigram in the Book of Changes, symbolizing the beginning of good fortune. When consulted regarding the governance of the ruler and the welfare of the people, it indicates that the sovereign is enlightened and the subjects are at peace.

坎　黍稷醇醲，敬奉山宗。神嗜飲食，甘雨嘉降。獨蒙福力，時災不至。

The wine made from millet and sorghum is rich and fragrant, offered with reverence to the mountain and river deities and ancestral spirits. The deities delight in receiving it, and timely rain follows. Alone, this forest is protected by divine power, and calamities of the seasons do not come. The chief priest's prayers are answered; when divination is made for seeking blessings and agricultural matters, it indicates being protected and free from disaster.

離　禍不更生，福過我裡。入門笑喜，與吾利市。

Misfortune will not recur, and good fortune will pass through my village; upon entering, there will be joy and celebration, bringing profit and prosperity. This forest indicates the departure of misfortune and the arrival of good fortune. When divining about the household or business, it signifies a change to good fortune and profit.

咸　晝臥牢門，怵惕不安。目不得闔，鬼搔我足。

During the day, lying at the gate of the prison, he feels startled and uneasy; his eyes won't close, as if a ghost is scratching his feet. This indicates that the person is imprisoned, experiencing anxiety and restlessness. Divining about legal troubles or illness, it suggests ominous disturbances and lack of peace.

恆　春草榮華，長女宜夫。受福多年，世有封祿。

In spring, grass and trees flourish and bloom, which is most suitable for the eldest daughter to marry. Afterward, for many years, blessings are received, and generations enjoy titles and salaries. This omen indicates that the marriage is timely, and when divining about marriage and family fortune, it foretells continuous good fortune.

遯　雍門內崩，賊賢傷仁。暴亂狂悖，簡公失位。

Within the gates of Yongmen, the structure first collapsed, causing harm to the virtuous and injuring the benevolent; chaotic and rebellious actions occurred, leading the Duke Jian of Qi to lose his throne. This refers to the case where the Tian clan killed Duke Jian of Qi. It is used to divinate internal affairs between sovereign and ministers, indicating that the ruler will lose his position due to internal collapse.

大壯　心壯無良，猖獗妄行。觸抵牆壁，不見戶房。

The person's heart is strong but lacks virtuous character, acting wildly and recklessly. They rush headlong into a wall, unable to find even the entrance or dwelling. This indicates a leader who is stubborn and impetuous. When divined about their actions, it foretells encountering obstacles and setbacks.

晉　膠車木馬，不利遠賈。出門為患，安止不危。

A cart made of glue and a horse carved from wood are not suitable for long journeys; going out brings calamity, while staying put is safe. This oracle indicates that the objects represented are not fit for use. If one asks about traveling for business, it is advisable to stop rather than proceed.

明夷　家在海隅，橈短流深。企立望宋，無木以趨。

He lives at the end of the sea, but his boat oar is too short and the current is too strong; he stands on tiptoe to look at the State of Song, yet there is no raft to cross. This indicates that his strength is insufficient for his desire. Divination on traveling far and returning home shows that his wish remains unfulfilled.

家人　冬桑枯槁，當風失道。蒙被塵埃，左右勞苦。

In winter, the mulberry tree withers, standing exposed to the wind and losing its way; covered with a layer of dust, those on either side labor for it. This grove signifies the withering of vitality; when divined regarding family affairs, it indicates hardship and toil with little achievement.

睽　過時不行，妄逐王公。老女無夫，不安其居。

Missing the proper time yet still not taking action, yet pretending to follow the nobles; an old woman without a husband, living in an unstable place. This oracle indicates losing the right time and making false aspirations. When divining about marriage or advancement, it signifies wasting time and achieving nothing.

蹇　履泥汙足，名困身辱。兩仇相當，自為痛疾。

He stepped in mud and dirtied his feet, causing his reputation to be harmed and himself to be disgraced; two enemies of equal strength become each other's affliction. This oracle indicates entanglement in disgrace and resentment, and when consulted about disputes, it suggests mutual harm to both parties.

解　精華墮落，形客醜惡。齟齬挫頓，枯槁腐蠹。

The essence and brilliance disperse, and the appearance becomes ugly; the teeth are uneven, movement is awkward, and the body appears withered like rotten wood infested by insects. This indicates that the person's form and spirit are both declining. When divining about health or career, it foretells decline and difficulty in recovery.

損　長生無極，子孫千億。松柏為梁，堅固不傾。

The family's prosperity continues without end, with countless descendants. Using pine and cypress as beams, they are strong and will not collapse. This forest signifies a long-lasting and flourishing family. When divining about one's life and descendants, it indicates both longevity and good fortune.

益　去辛就蓼，毒愈酷甚。避井入坎，憂患日生。

Leaving spicy things yet encountering wolf's bane, the toxicity becomes even more severe; avoiding a well yet falling into a pit, calamity grows day by day. This omen indicates that the person in charge avoids harm but ends up suffering from it. When questioning about avoidance, it suggests that the more one avoids, the worse the outcome will be.

夬　行堯欽德，養賢致禮。眾英積聚，國無寇賊。

Promote the respectful virtue of Emperor Yao, support and honor the virtuous talents, and treat them with propriety. Many outstanding talents gather, and there are no thieves or bandits in the country. This forest owner nurtures talents and achieves good governance. When consulting about state affairs and appointing people, it indicates that talents will come to submit and the country will be peaceful.

姤　狗逐兔走，俱入谷口。與虎逢之，迫不得去。

A dog chases a rabbit and both run into a mountain pass; they unexpectedly meet a tiger and are forced into a desperate situation. This indicates that the person in charge is pursuing profit and entering a dangerous situation. The divination concerning pursuit and competition suggests that the person is voluntarily entering a perilous situation.

萃　望尚阿衡，太宰周公。藩屏湯武，立為侯王。

Looking up to Jiang Taigong Lv Shang and I Yin, who was called Aheng, as well as Zhou Gong, who was the Tai Zai, they protected King Tang of Shang and King Wu of Zhou, and themselves were made marquises. This forest indicates ministers who assist in establishing meritorious deeds; when questioned about seeking official positions and assisting rulers, it signifies success in achieving accomplishments and being granted a fief.

升　清人高子，久屯外野。逍遙不歸，思我慈母。

A person from Qingyi and a man named Gao have been stationed for a long time in the open fields outside the city; they wander freely outside and refuse to return. I miss my kind mother. This reference to the forest comes from the poem "Qing Ren" in the Book of Songs, used to divinate about soldiers on garrison duty or travelers, indicating prolonged service without return and longing for family.

困　三蟲作蠱，削跡無與。勝母盜泉，居不安處。

Three worms in a vessel devouring each other form a蛊; their traces are erased and no one associates with them. It is like Zengzi not entering the place of the superior mother's residence, or Confucius refusing to drink from the盗泉 spring. This place is not suitable for dwelling. This forest indicates an improper environment. When divining about residence and companionship, it suggests avoidance rather than staying.

井　 作龍身，進無所前。三日五夜，得其所欽。

It transforms into a dragon's body and moves forward, yet there is no path ahead. After three days and five nights of waiting, it finally meets the person it admires. This forest ruler is obstructed but eventually succeeds. For those asking about plans and aspirations, it indicates delays but ultimately success.

革　黃裡綠衣，君服不宜。淫湎毀常，失其寵光。

A garment with yellow inside and green outside is not in accordance with propriety for a gentleman to wear; indulgence and excess lead to the corruption of the established way, thus causing the loss of honor and prestige. This divination takes the meaning from the poem "Green Robe" in the Book of Songs, referring to green outer garment and yellow inner lining. When used to inquire about the status within the inner court, it indicates disorder between the嫡 and庶, leading to failure.

鼎　天所顧佑，禍災不到，安吉無懼。

The heavens favor and protect, so calamity and misfortune will not come, peace and auspiciousness prevail without any cause for fear. This forest signifies heavenly favor and auspiciousness; when divining about various matters, it indicates safety and no blame.

震　盤紆九回，行道留難。止須千丘，乃睹所歡。

The path is winding and turns nine times, with frequent obstacles encountered on the way; after stopping and waiting on a thousand hills, one finally meets the person one likes. This forest indicates a meeting after much toil and circuitous journey. Divination concerning meeting or seeking a partner suggests that after a long wait, success will be achieved.

艮　暴虐失國，為下所逐。北奔陰胡，主君旄頭。

A ruler who is tyrannical and unjust loses his country and is driven out by his ministers. He flees northward to the Yin Mountains and the land of the Hu people, reducing his lord to the position of a flag bearer in front. This indicates that the ruler has lost the Way, has been expelled, and is now in exile, losing his power and authority.

漸　御騂從龍，至霍華東。與禹相逢，送至子邦。

Riding a red horse along with a dragon, you arrive east of Huo Mountain and Hua Mountain; meeting Yu the Great, you are escorted to your fiefdom. This forest's master receives a nobleman as a companion and guide, and when divining about a long journey to seek refuge, it indicates that someone will lead you safely to your destination.

歸妹　銅人鐵距，雨露勞苦。終日卒歲，無有休息。

A copper-cast person with iron claws toils hard in wind, rain, frost and dew; from morning till night, year after year, without a moment of rest. This indicates a master of endless labor. If one seeks divination regarding taking on tasks or labor, it suggests hardship and no leisure.

豐　大人失宜，盈滿復虧。成長之木，盛者滅衰。

When those in authority act improperly, after reaching fullness they turn to loss; a great tree, at its peak of prosperity, begins to wither. This indicates that things reach their extreme and then reverse, and when divining about prosperity, one should beware of a transition from prosperity to decline.

旅　梅李冬實，國多盜賊。亂擾並作，王不能制。

Plum and peach trees bear fruit abnormally in winter, indicating that bandits are increasing in the country. Disorders and disturbances occur simultaneously, and the king is unable to control them. This phenomenon of abnormal natural signs corresponds to social chaos. When divining about the current situation, it indicates that the fundamental principles of governance are not upheld, leading to unrest.

巽　澤枯無魚，山童難株。長女嫉妒，使身虛空。

Water and marshes dry up with no fish, mountains become barren and cannot sustain trees; the eldest daughter harbors jealousy, causing her own emptiness. This omen indicates depletion of resources and self-harm due to jealousy. When divining about family affairs and marriage, it suggests both are lacking and insufficient.

兌　天門冬虛，晉季為災。膉暌默蒼，秦伯受殃。

The heavenly gate is empty in winter, leading to calamity for the end of the Jin state; with a separation between superiors and inferiors and a silent, vast emptiness, the Qin prince also suffers misfortune. This indicates that the forest's ruler is experiencing both heavenly and human affairs going awry. When divining the state's fortune, it foretells a disastrous situation where both countries are in distress.

渙　褰衣涉河，水深漬衣。賴幸舟子，濟脫無他。

He took off his clothes and waded across the river, but the water was deep and soaked his clothes. Fortunately, he met a boatman who helped him cross safely without any other mishaps. This oracle indicates that the person in question will receive assistance in a dangerous situation. If one asks about crossing a dangerous river, it signifies encountering a nobleman and escaping disaster.

節　推車上山，高仰重難。終日至暮，不見阜顛。

He pushed the cart up the mountain, but the slope was steep and the cart heavy, making each step difficult. From morning until night, he could not see the mountain top. This indicates that the person exerting effort faces great difficulty and does not achieve success. For those seeking to undertake affairs or strive forward, it suggests hard work without success.

中孚　鼎易其耳，熱不可舉。大路壅塞，旅人辛苦。

The ears of the tripod have been deformed, and the body of the tripod is too hot to carry; the main road is blocked, and travelers suffer hardship. This interpretation takes the meaning from the Book of Changes, the section on the Tripod, which refers to the deformation of the tripod's ears and the obstruction of movement. When consulting about actions or travel, it indicates encountering obstacles and difficulties.

小過　四亂不安，東西為患。退身止足，無出邦域。乃得完全，賴其生福。

The situation is chaotic and unstable in all directions, with calamity on both the east and west. Retreating, being content, and not leaving the country can preserve one's safety, and relying on this brings about good fortune. This divination indicates that one should avoid turmoil and remain calm. If one seeks to travel and escape hardship, it suggests that staying put is safe, while moving leads to misfortune.

既濟　班馬還師，以息勞疲。役夫嘉喜，入戶見妻。

The war horses are lined up, and the large army returns, allowing the weary soldiers to rest; those serving are joyful, and upon entering they see their wives. This divination indicates that the master of the forest will return people home, and when inquiring about a traveler or someone on military service, it foretells peace and reunion.

未濟　積德不怠，遇生逢時。載善（一作喜）渭陽，身受榮光。

Accumulating virtue without slackness, thus encountering opportunities and favorable times; fully bearing good fortune, moving along the north bank of the Wei River, oneself receiving honor and brilliance. This refers to the place of farewell between an uncle and nephew mentioned in the "Poetry · Wei Yang," when divining about official rank and prestige, it indicates that virtue has accumulated and blessings have arrived. The character "善" is sometimes written as "喜" in other versions.

噬嗑　麒麟鳳凰，善政得祥。陰陽和調，國無災殃。

Qilin and Fenghuang appear, indicating auspicious signs caused by good governance; yin and yang are in harmony, and there are no calamities in the country. This forest signifies virtuous governance leading to auspiciousness. When consulting about state affairs and family fortune, it indicates peace and prosperity.

乾　北風相牽，提笑語言。伯歌叔舞，燕樂以喜。

A north wind blows, with people supporting each other, holding hands and laughing; the elder brother sings, the younger brothers dance, and the banquet is filled with joy and happiness. This indicates that the host's family is harmonious and joyful. Divination about a family gathering suggests harmony and delight.

坤　甲戊己庚，隨時運行。不失常節，咸逢出生。各樂其類，達性任情。

The day branches Jia, Wu, Ji, Geng, etc., move with the time, without violating the regular order. All things meet the opportunity for growth, each enjoying its own kind, expressing their true nature freely. This forest signifies a natural and auspicious situation, indicating that one should follow the natural course and act according to one's true nature. When consulted about dealing with the world or maintaining health, it suggests a favorable and natural outcome.

屯　破亡之虛，神所憂衰。進德無光，留止有慶。

The ruined and broken remains are precisely where the deities worry about decline and decay; at this time, striving for advancement and cultivating virtue does not bring honor, while remaining still and guarding one's position brings joy. This forest ruler is suitable for stillness rather than progress. When questioning about advancement or retreat, the outcome favors staying put and being cautious.

蒙　注斯膏澤，祈衛百毒。防以江南，虺不能螫。

This forest owner has taken proper preventive measures, so when consulting about diseases and disasters, it indicates that there is no cause for worry. The area is protected against various poisons, and even venomous snakes cannot bite people. This is due to the thorough application of protective measures, ensuring safety and preventing harm.

需　日月相望，光輝盛昌。三聖成功，仁德大降。

The sun and moon are far apart yet gaze at each other, their light bright and flourishing; three sages each achieve their accomplishments, their benevolence widely bestowed. This forest's master shines with virtue and brilliance. When inquiring about state affairs and advancement in officialdom, it indicates great auspiciousness.

訟　大蛇巨魚，戰於國郊。上下濟塞，衛侯廬漕。

A great snake and a huge fish are fighting outside the capital city; when communication is established between above and below, it is sometimes unobstructed and sometimes blocked. The ruler of Wei had to build a temporary dwelling in the town of Cao and reside there. This forest uses the example of the eastern migration of the state of Wei to Cao, and when divining about disputes between states, it indicates a situation of losing the capital and being forced to reside in exile.

師　龍入天關，經歷九山。登高上下，道里險難。日晏不食，絕無甘酸。

The dragon enters the heavenly gate pass, crossing nine mountain ranges; ascending and descending, the path is perilous and difficult; by the time the sun is westward, there has been no meal, and not even a taste of sour or sweet. This indicates the hardship of a distant campaign, and when divining about a military expedition, it suggests danger and lack of food.

比　沙漠北塞，純無水泉。君子征凶，役伕力殫。

The desert and northern frontier have no springs or water sources; the gentleman going to war faces danger, and those serving are exhausted. This forest indicates a desperate military campaign. Divination for distant campaigns or long journeys indicates great misfortune and advises stopping.

小畜　關柝門啟，衿帶解墮。福與善生，憂不為禍。

The wooden clappers of the gate have stopped, the doors are open, and the sash is loosened; blessings arise from good deeds, and worries will not turn into calamities. This omen indicates the lifting of martial law, relaxation of body and mind, and the resolution of troubles, leading to a turn for the better.

履　狼虎所嗥，患害必遭。不利有為，宜以遁逃。

The place where jackals, wolves, tigers, and leopards howl is a place of calamity and harm; at this time, it is not favorable to take action, one should retreat and withdraw. This forest indicates a dangerous place, one should avoid it. If one seeks to advance, it is advisable to retreat rather than proceed.

泰　金精耀怒，帶劍過午。兩虎相距，弓弩滿野，雖憂無咎。

The bright white star Tai Bai shines brightly and appears wrathful, and the man with the sword travels after noon. Two tigers face each other in confrontation, with bows and arrows spread throughout the fields. Although there is worry and fear, there will be no mistake. This forest's ruler has strong military energy but remains unharmed. When questioning about conflicts, it indicates alarm but no blame.

否　朽根枯樹，華葉落去。卒逢火焱，相隨偃仆。

The tree roots are rotten, the trunk is dry and withered, and all the flowers and leaves have fallen off; suddenly encountering fierce fire, it continues to fall over. This forest indicates that the foundation has already been ruined and will collapse upon encountering a change. When divining about family affairs or the body, it signifies danger and difficulty in sustaining.

同人　入和出暗，動作有光。轉運休息，常樂允康。

When at home, he is harmonious and gentle; when going out, he remains concealed and reserved. Every action and movement brings brilliance. The movement and stillness occur at appropriate times, leading to long-term happiness and genuine health. This person's active and passive nature is well balanced. When consulted about dealing with the world, it indicates peace and smoothness.

大有　國多忌諱，大人恆畏。結口無患，可以長存。

There are many taboos within the country, and those in high positions often feel fear; keeping silent brings no calamity and allows for long-term safety. This divination indicates that the person should avoid speaking, as words may bring misfortune. When questioning about right and wrong or career prospects, it suggests that being cautious with speech will ensure peace.

謙　天地淳亨，六合光明。陰序陽順，厥功以成。

Heaven and Earth are solid and generous, communicating smoothly, with all directions and above and below shining with light. Yin has order, Yang follows suit, and thus achievements are realized. This indicates harmony in time and position. When consulted about planning matters, it suggests that all things will proceed smoothly.

豫　裸裎逐狐，為人觀笑。牝雞鳴晨，主作亂妖。

A person goes naked after a fox, being laughed at by onlookers; a hen crows at dawn, indicating disorder and strange occurrences. This oracle uses the典 from "Book of Documents·Mu Shi" about a hen crowing at dawn, to divinate domestic affairs, indicating disorder and chaos.

隨　陰失陽復，桀失其室，相餧不食。

The Yin energy wanes and the Yang energy returns, yet King Jie of Xia loses his palace. Even when fed, they cannot eat. This indicates that although the overall fortune is turning, the individual has lost their place. When divining about the family residence, it suggests a loss of stability and insecurity.

蠱　蜎飛蠢動，各有配偶。大小相保，咸得其所。臨之豫）

Flying insects and crawling creatures each have their mates; they preserve each other in size and are all in their proper places. This forest signifies that each is in its proper position. When divining about marriage or dealing with the world, it indicates harmony. This passage is the same as the one in the hexagram 临 (Approaching) and 豫 (Joy).

臨　鬼守我廬，欲呼伯去。曾孫壽考，司命不許。與生相保。

Ghostly spirits guard beside my dwelling, intending to take away Bo Shi; however, the descendant has a destiny of longevity, and the Director of Destiny does not permit it. Thus, life is preserved. This forest's master is righteous, and evil forces cannot prevail. When divining about illness and lifespan, there is cause for alarm but no real danger.

觀　禍走患伏，喜為我福。凶惡消亡，災害不作。

Misfortune runs away, worries lie hidden, and joy becomes my blessing; evil spirits vanish, calamities no longer occur. This divination indicates a transformation from misfortune to blessing. When questioning about calamities, it signifies that all misfortunes are completely dispelled and good fortune prevails.

賁　智不別揚，張誑妄行。陷淵僕顛，傷殺伯身。

Wisdom and discernment are unable to distinguish right from wrong, and one merely acts with empty pretense, deceit, and reckless behavior. In the end, one falls into the abyss and stumbles, harming oneself. This oracle indicates that the person is foolish and self-destructive; when consulting about actions, it shows that the person brings about their own misfortune.

剝　凶憂災殃，日益明章。禍不可救，三都夷傷。

Misfortune, danger, and calamity become increasingly evident day by day; calamities are beyond remedy, and three cities have been devastated. This omen indicates accumulated misdeeds leading to sudden disaster. When divining about the state and family affairs, it portends a great calamity that is difficult to avert.

復　長尾蜲蛇，畫地為河。深不可涉，絕無以北。悵然憤息。

The long-tailed creature Wei Sha is drawing a river on the ground; the water is too deep to cross, and the path to the north is completely blocked; one can only sigh in frustration. This forest symbolizes an imaginary obstacle, and when divined for travel or endeavors, it indicates encountering difficulties and being unable to proceed.

旡妄　愛我嬰女，牽引不與。冀幸高貴，反曰下賤。

He loves his little daughter dearly, holding her hand and unwilling to marry her off to someone else. He originally hoped to marry into a noble family, but instead was criticized as being of lowly status. This indicates that the person is eager to marry upwards but ends up marrying downwards. The divination suggests that the person's wish for a high status marriage is not fulfilled.

大畜　鳧游江湖，甘樂其餌。既不近人，雖驚不駭。

Wild ducks swim on the rivers and lakes, contentedly eating their food; since they do not approach people, even if startled, they are not frightened. This indicates that the forest is far from harm and secure. When divining about dealing with the world and avoiding danger, it suggests that maintaining distance will ensure safety.

頤　明滅光息，不能復食。精魄既喪，以夜為室。

Light has been extinguished, radiance has ceased, and one can no longer eat; vital energy, spirit, and soul have been lost, and one can only dwell in darkness. This forest signifies the cessation of vitality; when divined concerning illness, it indicates a great misfortune.

大過　奇適無偶，習靜獨處。所願不從，心思勞苦。

Alone and without a spouse, accustomed to quiet solitude; desires cannot be fulfilled, and the mind is weary. This indicates loneliness and unfulfilled aspirations. When divining about marriage or endeavors, it suggests being alone and achieving nothing.

坎　葛藟蒙棘，花不得實。讒 亂政，使忠壅塞。

The vine climbs entangled among thorns, blooming but bearing no fruit; those who spread slander disrupt the government, blocking the way of sincere advice. This omen indicates obstruction and entanglement, with loyal and virtuous people suppressed. If one seeks to advance in officialdom and present their case, it suggests an undertaking that begins but does not end.

離　鵲笑鳩舞，來遺我酒。大喜在後，授我龜紐。龍喜張口，超拜福祉。

The magpie is joyful and laughing, the sparrow is dancing, coming to present me with fine wine; greater good news is yet to come, granting me a seal with a tortoise-shaped handle and official rank. The dragon is also happy to open its mouth, receiving homage beyond its rank and gaining blessings. This forest's master will receive continuous good news and be promoted to a high rank, asking about fame and achievement, it indicates great auspiciousness.

咸　搖尾逐災，雲孽闢除。洿泥生粱，下為田主。

Shaking its tail to drive away calamity, the demon's energy is dispelled; good grain grows from the muddy lowlands, and humans become masters of the fields. This forest lord removes evils and brings abundance. When divining about land and property, it indicates a transition from poverty to wealth.

恆　白鶴銜珠，夜食為明。膏潤優渥，國歲年豐。

A white heron holds a pearl in its beak, and even when eating at night, there is brightness. The rain and dew are abundant and generous, and the country has a bountiful harvest. This forest signifies obtaining light in darkness and timely rain nourishing the land. When divining about agriculture or family fortune, it indicates abundance and auspiciousness.

遯　內執柔德，止訟以默。宗邑賴德，禍災不作。

With a heart that upholds the virtue of gentleness and compliance, using silence to quell disputes; the ancestral temples and cities rely on this virtue, and calamities no longer occur. This forest ruler softens conflicts through gentleness. When divining disputes, it indicates a resolution with peace and auspiciousness.

大壯　犬吠驚駭，公拔戈起。元冥厭火，消散瓦解。

The barking of a dog startled people, and the lord raised his spear. The water god Xuanming subdued the fire, and the disaster dispersed and dissolved. This indicates that the master was startled but eventually controlled the situation. Divination regarding a fire disturbance shows that there will be alarm but ultimately it will be resolved.

晉　公悅嫗喜，子孫俱在。榮譽日登，福祿來處。

The male head of the household is joyful, the old woman is happy, and the children are all around; honor rises day by day, and blessings and wealth come in abundance. This indicates that the family is flourishing. When divining about family fortune and descendants, it is a great auspicious omen.

明夷　鳥鳴捕 ，長欲飛去。循枝上下，適與風遇。顛損樹根，命不可救。

A bird cries out as it is captured, desperately trying to fly away; it jumps up and down along the branches, just as a strong wind comes; the tree roots collapse and break, making it impossible to save its life. This omen indicates that the person in charge is in a critical situation, struggling desperately but ultimately unable to escape. When divining about danger, the outcome is ominous.

家人　析薪熾酒，使媒求婦。和合齊宋，姜子悅喜。

Splitting firewood, lighting a fire, and warming wine, sending a媒人 to seek a wife; facilitating the marriage between Qi and Song, the daughter of the Jiang family and her son both rejoice. This indicates that the媒人 will succeed, and when divining about marriage, it shows harmony between the two families and a favorable outcome.

睽　鄰不我顧，而望玉女。身多疣癩，誰當媚者。

The neighbor does not wish to take care of me, yet I expect to marry a woman as beautiful as jade; my body is covered with warts and sores, who would come close to me? This person is ambitious beyond their means, asking about marriage, and the divination indicates rejection.

蹇　遠視無光，不知青黃。黈纊塞耳，使君闇聾。

Looking far away without any light, even the colors green and yellow cannot be distinguished; yellow silk earplugs block the ears, causing the ruler to be both confused and deaf. This indicates that the ruler's eyes and ears are obstructed. When consulting about making decisions and appointing people, it suggests that the ruler is being misled and will make mistakes.

解　克身整己，逢禹巡狩。賜我元圭，蒙受福佑。

Self-restraint and self-discipline, encountering a great ruler like Yu the Great on his tour; he bestowed upon me a jade scepter, thus I received blessings and protection. This person cultivates themselves and meets a wise sovereign, inquiring about advancement and reward, the main aspect is receiving a grant and being auspicious.

損　遠望千里，不見黑子。離婁之明，無益於光。

Looking far away for a thousand miles, not even a single black mole can be seen; even with the sharp eyes of Li Lu, it would not add any brightness. This indicates that the person's talent is high but their circumstances are unclear. When consulting about discernment and decision-making, the main force is insufficient.

益　斧斤所斫，瘡疣不息。針口不施，下即空室。

The place injured by an axe will not heal; even medicine cannot help, and in the end, it is just an empty house. This indicates that the person in charge of the forest suffers from a wound that will not heal, and their family affairs are in decline. When questioning about illness or household matters, it foretells misfortune.

夬　齊侯少子，才略美好。求我長女，賤薄不與。反得醜陋，後乃大悔。

The younger son of the Duke of Qi is talented and handsome, and he came to marry my eldest daughter. I thought him too lowly and shallow, so I refused him. In the end, my daughter married a man who was ugly, and afterwards she regretted it deeply. This person chose a spouse based on appearance and thus missed a good match. Divination on marriage indicates a mistake that should have been decided upon earlier.

姤　失儷後旅，天門地戶。不知所在，安止無咎。

Losing one's spouse and falling behind the group, the heavenly gate and earthly gate are unclear and difficult to discern; not knowing where one is, stopping safely is actually without fault. This oracle indicates that the master of the forest is lost and should stop. When divining about travel or endeavors, it suggests that remaining still and guarding one's position will result in no blame.

萃　烏孫氏女，深目黑丑。嗜慾不同，過時無咎。

The women of the Wusun country have deep-set eyes and dark complexions; they have different desires and preferences, and after some time, there is no fault. This forest's master is of a different customs and difficult to harmonize. When divining about marriage or partnership, it indicates inharmony and suggests a delay in proceeding.

升　伯駕純騮，南至東華。求索車馬，道闕中止。

Master Bo drove a single yellow horse southward to the East Hua region; along the way he sought for vehicles and horses, but halted halfway due to the broken roads. The owner of this forest encountered obstacles in his journey, and when divining about travel and endeavors, the omen indicated that the journey would be abandoned midway.

困　二女寶珠，誤鄭大夫。君父無禮，自為作笑。

Two women and the pearl matter have caused trouble for the minister of Zheng; the ruler's actions are disrespectful, bringing ridicule upon himself. This divination indicates that the master has lost control due to lust and greed, and when consulting about human affairs and reputation, it shows self-inflicted disgrace.

井　陽城太室，神明所息。仁者之君，獨無兵革。

Yangcheng and Taishi Mountain are places where deities dwell; a ruler who practices benevolent governance will be free from military calamities. This forest signifies that the benevolent are invincible. When divining about the safety of the state, if one adheres to benevolence, military disaster can be averted.

革　反（一作大）蛇為殃，使道不通。歲收甚少，年穀敗傷。

An abnormal snake became a calamity, causing obstruction on the roads; the harvest was small, and the grain was poor and spoiled. This omen indicates unusual disasters, blocked paths, and a poor harvest. If one consults about farming or travel, both are unfavorable. The character '反' is sometimes written as '大' in other versions.

鼎　三足孤鳥，靈明為御。司過罰惡，自殘其家。毀敗為憂。坎之渙）

A solitary bird with three feet was driven by the deities; it was entrusted with the duty of inspecting and punishing wrongdoing, yet it harmed its own family. Destruction thus becomes a source of worry. This omen indicates a ruler who is overly meticulous and self-harming. When divining about law enforcement or family management, it suggests excessive severity leading to failure. This passage is similar in wording to the combination of Kan and Huan.

震　車駕兩靷，絕馬欲步。雙輪脫行，至道遇害。一本作膠車乃駕，兩引如繩。馬絕靷走，雙輸脫去）

The carriage is drawn by two ropes, which break, causing the horse to move slowly; both wheels fall off, and on reaching the main road, disaster occurs. This oracle indicates that the vehicle is in disrepair and there will be changes on the way. Divination for travel or transportation suggests damage along the journey. The older text reads: "The carriage is stuck, with two ropes like ropes. The horse breaks free and moves slowly, both wheels fall off."

艮　鬱映不明，為陰所傷。眾霧麗集，共奪日光。

The light and shadow are entangled and unclear, harmed by the Yin energy; thick fog gathers and adheres, together obscuring the sunlight. This forest is dominated by a gathering of Yin forces that block the brightness. When divining matters of affairs and situations, it indicates obscurity and difficulty in discernment.

漸　鸇 梟，治城御災。周公勤勞，綏得安家。

The鹯 bird drives away the evil jackal, repairing the city walls to guard against calamity; the Duke of Zhou worked diligently and finally brought peace and stability to the country. This oracle indicates that the ruler eliminates evil and guards firmly, and when questioned about preventing disasters and governing the household, it shows that labor leads to peace.

歸妹　名成德就，項領不試。景公耄老，尼父逝去。

His reputation is already established, his virtue fully realized, yet he is like a strong horse whose neck is not used for harnessing; King Jing of Qi, old and foolish, forced Confucius to leave. This passage uses the story of Confucius leaving Qi as a reference for divination regarding seeking official positions, indicating that although one's talent is mature, it remains unrecognized and unused.

豐　一夫兩心，岐刺不深。所為無功，求事不成。

A person harbors two different intentions, and the thorn splits but does not pierce deeply; the actions taken yield no results, and matters sought to be accomplished fail. This omen indicates that the person's heart is not focused, and when divining about endeavors, it suggests that the undertaking will be abandoned halfway.

旅　羿張烏號，彀射天狼。趙國雄勇，敗於滎陽。

After Yi shot his bow named Wuhao at the star Tianlang, the State of Zhao, though strong and brave, suffered defeat in Xingyang. This omen indicates that the person in question, despite possessing a strong bow, cannot ensure victory. When questioning about conflicts and competition, it suggests that the party relying on bravery will ultimately fail.

巽　東家殺牛，汙臭腥臊。神皆西顧，命衰絕周。

The eastern neighbor slaughtered an ox and performed a grand worship, but the sacrificial meat was filthy and smelly; the deities turned their heads westward, indicating a decline in vitality and the end of the Zhou dynasty. This passage refers to the meaning in the Book of Changes, the section on 'Already Achieved' (Ji Ji), which states that the eastern neighbor's sacrifice of an ox is not as good as the western neighbor's simple worship (Yue Ji). When divining about worship and national fortune, this indicates excessive and wasteful sacrifices that bring no real benefit.

兌　火起我後，喜炙吾廬。蒼龍銜水，泉噀屋柱，雖難無咎。

Fire is burning behind me, about to burn my house; the Azure Dragon holds water in its mouth and sprays the well water onto the pillars of the house; although there is danger, there will be no mistake. This divination indicates that the forest owner is saved from a fire disaster, and when questioning about calamities, it shows a dangerous situation that is resolved.

渙　桃雀竊脂，巢於小枝。搖動不安，為風所吹。寒心飄搖，常憂殆危。

The magpie steals fat and grease, building its nest on thin branches; the nest is unstable and shaken by the wind; the bird is frightened and anxious, constantly worrying about falling. This omen indicates that the person in the forest is not secure in their position. When questioning about relying on or residing in a place, it foretells fear and unease.

節　徒足去域，飛入東國。有所畏避，深藏遠匿。

Traveling away from one's native land, proceeding towards the eastern country; due to fear and avoidance, one can only hide and remain concealed. The forest owner is avoiding misfortune and fleeing far away. Divination concerning travel and seeking refuge indicates that concealment is preferable to exposure.

中孚　璚英朱草，仁政得道。鳧鷖在渚，福祿來下。

The appearance of rare treasures like the jing of qiongyu and the red grass, zhucao, signifies the verification of benevolent governance in accordance with the great way; wild geese and sea gulls resting on the small islets in the water indicate the descent of blessings and good fortune. This grove takes its meaning from the poem "Fu Yi" in the Book of Songs, and when consulted for seeking blessings, it indicates that virtue has reached its peak and good fortune will follow.

小過　陳蔡之厄，從者飢瘦。明德上通，憂不為凶。

Confucius was trapped between the states of Chen and Ci, with his disciples starving and thin; yet the bright virtue ascended to heaven, and misfortune ultimately did not lead to calamity. This oracle indicates that although one may face hardship, their virtue remains undiminished, and when questioned aboutpredicament, it signifies that one will eventually be able to escape.

既濟　春桃生花，季女宜家。受福多年，男為邦君。

In spring, peach trees bloom, and it is most auspicious for a young maiden to marry and establish a family; in the years that follow, she will enjoy great blessings, and her sons will become rulers of a state. This oracle draws from the meaning of the poem "Poetry: Peach Blossom" (Shi Jing · Tao Yao), and when consulted about marriage and descendants, it indicates great good fortune followed by manifest blessings.

未濟　徑邪賊田，政惡傷民。夫婦咒詛，太山覆顛。

A crooked path encroaches on the fields, and harsh decrees harm the people. Even couples secretly curse each other, and Mount Tai seems about to collapse. This indicates a ruler with oppressive policies losing the people's support. When divining about state affairs, it foretells widespread public resentment leading to collapse.

賁　仁政不暴，鳳凰來舍。四時順節，民安其居。

Promoting benevolent governance without resorting to cruelty, the phoenix comes to dwell. The four seasons each follow their proper order, and the people live securely in their homes. The Book of Documents, Yu Ji says, 'The Xiangshao is played nine times, and the phoenix comes to appear,' which signifies the response of auspicious birds to a virtuous ruler. This forest has harmony between superiors and inferiors, national peace and security, and auspicious results in planning matters.

乾　八口九頭，長舌破家。帝辛沈湎，商滅其墟。

A monster with eight mouths and nine heads arises, its long tongue spreading false words, leading to the ruin of the family's fortune. King Zhou of Shang, Di Xin, became addicted to wine and women, and believed in slander, ultimately causing the country to fall and the capital to become a wasteland. This forest uses the monstrous form to symbolize the harm of many mouths speaking falsely. When divined, it indicates calamity from words and the downfall of family and state.

坤　鬼守我門，呼伯入山。去其室家，舍其兆墓。

A ghostly presence guards the entrance, summoning the eldest brother of the household to go into the mountains. People are forced to leave their houses and fields, abandoning even the ancestral burial ground. Ancients referred to the burial area as "zhao," and abandoning the ancestral tomb signifies the extreme state of exile. This indicates the owner of the forest will experience migration and dispersion, losing their place and having no place to return. The divination for the household and travel is ominous.

屯　日出阜東，山蔽其明。章甫薦履，箕子佯狂。剝之泰）

The sun rises from the eastern earth mountain but is obscured by a high mountain. The ceremonial cap "Zhangfu" is placed underfoot as footwear, indicating a reversal of status and hierarchy. Ji Zi saw King Zhou's tyranny and had to feign madness to avoid disaster, as recorded in the "Records of the Grand Historian: The Family of Song's Weizi." This indicates that the person in question is a virtuous individual being obstructed, with disorder in rank and hierarchy, suggesting the need to remain hidden and cautious. The same divination also shows "Bao transforming into Tai."

蒙　戴盆望天，不見星辰。顧小失大，福逃牆外。

He is wearing a basin on his head and looking up at the sky but cannot see any stars. He is focused only on small gains and thus loses the bigger picture, allowing good fortune to slip away from him. Sima Qian in his letter to Ren An wrote, "How can one look at the sky while wearing a basin?" implying that two things cannot be achieved at the same time. This person's understanding is obstructed, leading to a loss of greater opportunities, and the divination indicates an unfavorable outcome.

需　兩輪日轉，南上大阪。四馬共轅，無有重難。與語笑言。

The vehicle's two wheels turn all day, moving southward up a high slope. Four horses pull the same yoke, and even the heaviest load does not feel burdensome, traveling all the way in talk and laughter. This forest symbolizes the image of working together with unity, indicating the owner has many helpers, the journey is smooth, and it is auspicious for travel, partnerships, and seeking wealth.

訟　羊驚狼虎，聳耳群聚。行旅稽難，留連愁苦。

A flock of sheep is startled by wolves and tigers, raising their ears and crowding together. Travelers outside face obstacles and difficulties, being detained in a foreign place, experiencing worry and hardship. This situation uses a weak animal encountering fierce beasts to symbolize a dangerous situation. Divination regarding travel and lawsuits often encounters obstacles, indicating a凶 (adverse) outcome.

師　楩生荊山，命制輸班。袍衣剝脫，夏熱冬寒。飢餓枯槁，眾人莫憐。

The楩 tree grows in the Jing Mountain, and it is ordered to be cut down by Gongshu Ban to make tools. Its bark is stripped away like a robe, exposed to scorching summer heat and freezing winter cold, withering and憔悴 without anyone showing compassion. Gongshu Ban is also known as Lu Ban, who is most skilled in using large timber. This forest, using good materials and being destroyed, symbolizes a virtuous person being forced into labor and suffering. If one consults this divination, it indicates labor and injury, which is ominous.

比　鳥飛無翼，兔走折足。不常其德，自為羞辱。

A bird wishes to fly but has no wings, a rabbit wants to run but has broken legs. Virtue cannot remain constant, leading only to self-shame. The Analects of Confucius, Book of Zilu, cites 'Not maintaining constant virtue, one may suffer disgrace,' which originates from the third line of the hexagram of Constancy (Heng) in the I Ching. This indicates that Lin's efforts are not in accordance with his will, his actions are repeated without success, and the divination is unfavorable.

小畜　條風制氣，萬物出生。明庶長養，花葉壯茂。

The northeast wind "Tiaofeng" regulates the seasonal changes, prompting all things to sprout; the eastern wind "Mingshu feng" nourishes growth, causing flowers and leaves to flourish. The names of the eight winds are mentioned in the "Astronomical Training" section of the "Huainanzi." This indicates timely seasons and vigorous vitality, making it auspicious for matters of birth, nurture, and the beginning of careers.

履　坤厚地德，萬物蕃息。平康正直，以綏大福。

The earth is vast and benevolent, bearing all things and supporting the growth and proliferation of myriad creatures. A person who is peaceful, harmonious, upright, and free from evil will thus attract great blessings. "Peace, health, and uprightness" are mentioned in the "Book of Documents · Hongfan" as the three virtues. This person possesses great virtue and can bear things, enjoying abundant blessings and happiness. Divination regarding the household and descendants is favorable.

泰　昴畢附耳，將軍乘怒。路徑隔塞，燕雀驚駭。

The stars of the Hairy Head mansion and the Net mansion are conflicting with the star of the Ear, indicating heavenly signs of military affairs; the general, acting out of anger, mobilizes troops, but the roads are blocked and impassable, even the sparrows and starlings fly away in all directions. The star of the Ear governs slander and border troops, as mentioned in the "Records of the Grand Historian: Celestial Offices." This indicates that weapons and warfare will suddenly erupt, travel will be obstructed, and the divination for traveling is ominous.

否　東風啟戶，黔啄翻舞。各樂其類，咸得生處。

East wind blows open the gate and door, black-beaked birds fly and dance. All kinds of creatures and their kind find joy together, each finding a place to rest. This forest symbolizes the movement of spring energy and the proper dwelling of all living beings, indicating that all are in their proper places, harmonious and affectionate towards each other. Divination regarding dwelling and friendship is favorable.

同人　兩足四翼，飛入家國。寧我伯姊，與母相得。

A strange bird with two legs and four wings flew into the family home and the state. It comforted my older sister, restoring harmony between her and her mother. This forest takes the auspicious omen of a sacred bird entering the house as a sign of family harmony and reconciliation after long separation. Divination concerning family matters and marriage is favorable.

大有　歲暮花落，陽入陰室。萬物伏匿，歲不可得。

As the year comes to an end, flowers wither and the yang energy retreats into the dark. All things conceal and hide, and this year's harvest can no longer be relied upon. This forest symbolizes the closing of winter, indicating that the time has passed and desired things will not come to fruition. Divination for seeking wealth or planning affairs is unfavorable; it is best to remain quiet and wait for spring.

謙　釋然遠咎，避患高阜。田獲三狐，以貝為寶。君子所在，安寧不殆。

The person feels relieved and free from calamities, taking refuge on high ground to avoid misfortune. They hunt and catch three foxes, and also obtain valuable shells. "Field hunting and capturing three foxes" is the line statement of the second line of the ninth line in the hexagram "Jie" (Release) from the Book of Changes. This indicates that the person avoids danger and gains benefit, ensuring safety and freedom from peril. Divination regarding travel and seeking wealth is favorable.

豫　遷延卻縮，不見頭目，日以困急。

If one delays and retreats without taking action, they cannot even get a clear grasp of the situation, and their predicament becomes increasingly desperate. This indicates that the person in question is hesitant and misses opportunities, unable to decide on a course of action. Divination shows that endeavors will not succeed, and it is advisable to make a decision quickly rather than delay further.

隨　秋隼冬翔，數被嚴霜。雄犬夜鳴，家擾不寧。

The falcon remains in the sky circling during autumn and winter, repeatedly suffering from severe frost. The male dog barks wildly at night, causing disturbance and unrest at home. This forest is symbolized by a bird that arrives out of season and a dog that alarms at night, indicating external cold hardship and internal disturbance. Divination about the household suggests instability.

蠱　班馬還師，以息勞疲。役夫嘉喜，入室見妻。

The military horses return to the capital, allowing the weary soldiers to rest. Those who have been serving are happy, returning home to see their wives. "Bān mǎ" refers to the horses returning from a campaign, a phrase found in the "Zuo Zhuan." This divination indicates that the subject has completed labor, after a long separation, and asks about returning home or the completion of prolonged matters, both are auspicious.

臨　老楊日衰，條多枯枝。爵級不進，遂至摧隤。

The old elm tree is gradually declining, with most of its branches already dead. Promotion in official rank and status cannot be achieved, and it finally collapses. The Book of Changes, Great Excess, uses a withered elm to symbolize old age approaching its end. This forest indicates that the fate has declined, and the career path is stagnant. Divination regarding fame and illness both result in an ominous outcome.

觀　順風吹火，牽騎驥尾。易為功力，因懼受福。

Blowing fire with the wind, riding on the tail of a swift horse, achieving success with little effort. Because of constant vigilance and not relying on oneself, one instead receives blessings. The metaphor of "riding on the tail of a horse" is found in the "Records of the Grand Historian: The Biography of Boyi." This line indicates that the person is using external support to achieve success, showing humility and caution, thus gaining good fortune. The divination suggests a favorable outcome for those seeking advancement.

噬嗑　六人俱行，各遺其囊。黃鵠失珠，無以為明。

Six people set out together, each losing their belongings. The yellow crane loses the pearl in its mouth, and there is no more light to guide the way. The master of this forest has lost his companions and has lost all his reliance; questioning about travel and seeking wealth both indicate loss, which is ominous.

剝　依叔牆隅，志下心勞。楚王晨食，韓子低頭。

Living by the corner of his uncle's wall, he is in a low spirit and his mind is weary. The King of Chu calmly enjoys his morning meal, while the ministers of the State of Han can only bow and stand in submission. The contrast between strength and weakness is clearly evident. This situation symbolizes relying on others, indicating a position of subordination, hard work without advancement. When questioned about seeking favor or petitioning others, it suggests being subjected to委屈 and hardship.

復　三年生狗，以戌為母。荊夷上侵，姬伯出走。坤之震，需之訟，否之姤）

A dog raised for three years recognizes 'Xu' as its mother, for 'Xu' is naturally paired with the dog in the twelve branches. The southern barbarians from Jingchu advanced northward, forcing the姬 clan's feudal lords to abandon their states and flee. This forest indicates external threats and internal pressure, leading to loss of position and distant flight. Divination regarding defense of the land and holding office both result in misfortune. The same hexagram also appears with 'Kun transforming into Zhen,' 'Xu transforming into Song,' and 'Po transforming into Gou.'

旡妄　鶴盜我珠，逃於東都。鵠起追求，郭氏之墟。不見蹤跡，反為禍災。

A crane carried away my precious pearl and fled eastward to the capital; a goose took flight to pursue, following it all the way to the ruins of the Guo family. No trace could be found, yet disaster was incurred. The ruins of the Guo family are mentioned in the "Guanzi," a place where good things were not properly utilized, leading to the downfall of the state. This grove's master has lost his belongings, which are difficult to recover, and pursuit brings calamity. Divination concerning loss and disputes is ominous.

大畜　外與中退，舉事不遂。餔麋毀齒，失其道理。

External support and internal support both retreat together, so things cannot be accomplished. Eating porridge is supposed to be easy on the teeth, but it ends up damaging the teeth, showing that the method is entirely wrong. This indicates that the person has no support inside or outside, and their actions are misguided. Divination shows that plans will not succeed.

頤　鴻鵠高飛，鳴求其雌。雌來在戶，雄哺嘻嘻。甚獨勞苦，炮鱉膾鯉。

Wild geese fly high in the sky, calling out to find a mate. The female bird comes to the door, and the male bird happily brings food to feed her. Although alone it toils greatly, in the end it can cook turtle and cut carp, enjoying delicious food. This omen indicates that seeking a partner will be answered, and hard work will be rewarded. Divination regarding marriage and seeking wealth is favorable.

大過　褰衣涉河，水深漬衣。幸賴舟子，濟脫無他。觀之渙，剝之賁）

He took off his clothes and walked across the river, but the water was too deep and his clothes were completely soaked. Fortunately, he met a boatman who helped him across, thus escaping safely without any further misfortune. This indicates that the person in question faced danger but was rescued, experiencing fear without actual harm. The divination suggests that when asking about travel and danger, receiving help from others brings good fortune. The same hexagram also appears as 'Observing the Dispersal' and 'Breaking Through to Brightness'.

坎　虎齧龍指，泰山之崖。天命不佑，不見其雌。

A tiger is gnawing at the dragon's claw on the cliffside of Mount Tai. Heaven's mandate does not offer protection, and the female has never been seen. This grove uses the struggle between dragon and tiger to symbolize conflict among strong adversaries, indicating isolation and lack of assistance, with things sought not being encountered. Divination concerning marriage and undertakings is ominous.

離　明不處暗，智不履危。終年卒歲，樂以笑歌。

A wise person does not stay in darkness, and a discerning person does not venture into danger. Thus, throughout the year, they can live happily and joyfully. This forest signifies foreseeing opportunities and avoiding harm, ensuring peace throughout the year. Divination regarding personal safety and well-being is favorable.

咸　三足俱行，傾危善僵。六指不便，慁累弟兄。樹柱閡車，失其正當。車一作居）

Three legs walking together cause the center of gravity to be unbalanced, making it easy to fall; having an extra finger on the hand is actually inconvenient and even burdens the siblings. Raising a pole to block the road is an improper action. This oracle indicates that the subject has an improper physical form and faces difficulties in actions. When consulting about travel or cooperation, there are many obstacles. The character 'car' in the text is actually 'residence' in some editions.

恆　含車而徒，亡其駁牛。雖喪白頭，酒以療憂。

He has lost his cart and ox, a mixed-colored one. Although he has lost the means to rely on for his old age, he can still use wine to ease his worries. The owner of this forest has lost both his vehicle and livestock, so loss is inevitable. The worries can be temporarily eased, but divination for seeking wealth is unfavorable, and there is no great harm to himself.

遯　析薪熾酒，使媒求婦。和合齊宋，姜子悅喜。

Split firewood, warm wine, and prepare a banquet, sending a matchmaker to propose marriage. Qi and Song countries form a marital alliance, and the woman of the Jiang surname is happy to marry. The "Book of Songs" often uses "analyzing firewood" as a metaphor for marriage. This forest's matchmaker succeeds, and the two families harmonize, the divination for marriage is highly auspicious.

大壯　夜視無明，不離商賈。子反笑歡，與市為仇。

At night, unable to see any light, yet still unwilling to give up trade. Zi Fan only indulged in drinking and laughter, thus inciting resentment among the common people. The "Zuo Zhuan" records that the Chu general Zi Fan's fondness for alcohol led to national misfortune. This person is ignorant of the times, pursuing profit at the expense of cultivating resentment, and thus the divination indicates that engaging in business is unfavorable.

晉　徒行離車，□厭泥塗，利以休居。

He left his vehicle and walked on, deeply disliking the muddy road. Now it is suitable to stop and rest. The owner of this forest has a journey obstructed and should not force forward. Divination for travel is unfavorable, but remaining still brings safety.

明夷　作室山根，人以為安。一夕崩巔，破我□飧。

Building a house at the foot of a mountain, everyone thought it secure. Unbeknownst to them, the mountain peak collapsed overnight, making it impossible to even have a meal. The owner of this forest is in a dangerous place, with misfortune arising from unforeseen circumstances. Divination concerning residence and construction is ominous; one should move away as soon as possible to avoid danger.

家人　東山西山，各自言安。雖相登望，竟未同堂。

There are two mountains, one on the east and one on the west, each claiming its own stability. Although they can see each other from a distance, they cannot be together in the same hall. This omen indicates that the person involved is living apart in two places, with relatives who are close but not harmonious. It suggests that endeavors to cooperate or reunite will not succeed.

睽　君子在朝，凶言消去。驚駭逐狼，不見雄英。

A virtuous person standing in the court finds evil words and ominous speech naturally dissipating. The crowd, in fear, rushes to drive away the evil wolf, but does not see the true hero stepping forward. This forest's rightful leader, when just and in position, sees evil retreat on its own. However, when faced with affairs, there is a lack of talent. Divination of the court's situation shows it to be stable, yet there is a deficiency in selecting capable people.

蹇　□慎慎，一作□墳墳）火燒山根。不潤我鄰，獨不蒙恩。

The fire burns steadily and fiercely, spreading all the way to the foot of the mountain. This fire does not benefit my neighbors, but only my family is left without its favor. This forest brings disaster to oneself and the benefits are uneven; seeking help or favor will yield nothing. "Carefully" is also written as "furnace-like" in some versions.

解　南山之蹊，真人所遊。德配唐虞，天命為子。保佑歆享，身受大慶。復之比，否之豫）

The path in the southern mountain is where the virtuous immortals pass through. His virtue can be compared with the sage emperors Yao and Shun, who received the mandate of heaven to become emperors. The spirits protect him, accept his worship, and he himself receives great blessings and good fortune. This forest is ruled by one who possesses great virtue, holds a high position, and enjoys long-lasting blessings and honors. Divination concerning official rank and seeking blessings is very auspicious. The same phrase also appears in "Fu zhi Bi" and "Po zhi Yu."

損　龍蛇所聚，大小來處。泱泱霈霈，淡淡磕磕。使我無賴。

The place where dragons and snakes gather has all kinds of creatures coming to rest. The water is vast and turbulent, the rain is heavy and loud, the ripples shimmer, and the stones knock against each other, leaving me without a place to rely on. This forest indicates a disorderly environment with many evils converging. Divination shows that dwelling here is unstable and the mind has no direction.

益　旃裘若闔，慕德獻服。邊鄙不悚，以安王國。

The nomadic tribes wearing felt garments came to submit like closing a door, admiring the moral influence and offering ceremonial garments as tribute. The border regions no longer experienced fear, and the dynasty thus became stable. This omen indicates that distant people are loyal, the borders are peaceful, and divination regarding state affairs and long journeys is favorable.

夬　光體春成，陳倉雞鳴。陽明失道，不能自守。消亡為咎。大有之井）

The luminous body is formed in spring, and in Chen Cang, the Baoji chicken cries at midnight. The Records of the Grand Historian, in the section on rituals and divine worship, records that King Wen of Qin obtained the Chenbao, and the crowing of the chicken was considered a good omen. However, the yang energy has lost its normal course, unable to maintain itself, eventually leading to its decline and causing calamity. This indicates that the main subject begins strong but ends in decline, with the auspicious sign not being secure, and divination regarding maintaining success is unfavorable. The same wording also appears in "The Well of Great Abundance."

姤　下泉苞稂，十年無王。荀伯遇時，憂念周京。無一作九蠱之歸妹）

In a low-lying area, spring water had soaked the weeds, and for ten years there was no ruler emerging to take charge. The "Song Feng Xiaquan" poem from the "Book of Songs" laments the decline of the Zhou dynasty, and Xun Bo happened to be in the right place at the right time, worrying day and night about the capital of the Zhou dynasty. This forest indicates the disorder of the state's governance and the solitary concern of loyal ministers. When consulting about the difficult situation of the times, one's aspirations are commendable. "Wu" is sometimes written as "Jiu"; the same phrase also appears in "Gu zhi Gui Mei."

萃　仁德不暴，五精就舍。四序允釐，民安其居。

Carrying out benevolent virtue without cruelty, the refined energies of the five directions all come to rely on it. The four seasons are properly ordered, and the people live in peace and prosperity. This is consistent with the hexagram "Zhen" (Brightness), which signifies the appeal of virtue and the harmony of the seasons leading to a bountiful harvest. Divination for family and state affairs will be auspicious.

升　隋和重寶，眾所貪有。相如睨柱，趙王危殆。

The heavenly stems are Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui. The earthly branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. The trigrams are Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), and Kun (Earth).

困　鳳生五雛，長於南郭。君子康寧，悅樂身榮。

The phoenix gave birth to five young birds, which were raised in the southern city. The gentleman thus became healthy and prosperous, joyful and content, residing in honor and distinction. This grove, using the image of the phoenix nurturing five young birds, symbolizes numerous descendants and a flourishing family. Divination concerning offspring and family fortune is auspicious.

井　二人為旅，俱歸北海。入門上堂，拜謁王母。勞賜我酒，女功不喜。

Two people traveled together and returned to the Northern Sea. Upon entering the hall, they paid homage to the Queen Mother, who comforted them and offered wine. However, the woman's weaving skills had not yet yielded results, which was not cause for celebration. This indicates that the master of the house encountered a nobleman during the journey, but internal affairs remained unaccomplished. The divination suggests that the journey is auspicious, but the woman's weaving skills are average.

革　逐憂除殃，洿泥生粱，下田為王。

Drive away worries and eliminate misfortunes, even good grain grows from muddy soil, and low-lying fields become the best. This omen indicates a reversal from bad to good, transformation of humble land into valuable land. If questioned about turning misfortune into blessing, land and agricultural affairs are all auspicious.

鼎　東門之墠，茹藘在阪。禮義不行，與我心反。

Outside the eastern gate, there is a flat place used for sacrifices, where the rubia grows on the slope. The poem "East Gate's Clear Ground" from the Book of Songs, originally describing the mutual longing between men and women with the moral restraints not being observed, now reflects the decline of propriety and righteousness, which entirely contradicts my feelings. This grove represents a situation where emotional desires conflict with moral standards, and wishes are not fulfilled. Divination on marriage indicates many obstacles.

震　鳧遇稻蘆，甘樂□，雖驅不去。

A wild duck meets a rice field and reed marsh, enjoying its sweetness and contentment, refusing to leave regardless of how people drive it away. This forest master finds its proper place and becomes attached, forgetting to return. When questioning about a stable residence, there is also a risk of being overly attached and unwilling to move.

艮　清人高子，久屯外野。逍遙不歸，思我君母。公子謁請，王孫嘉許。

The soldiers and general Gao Ke of Qingyi had been stationed for a long time in the open fields outside the city. They lingered by the river, unwilling to return, thinking of the king and their mothers. The poem "Qingren" from the "Book of Songs, Zheng Wind" describes exactly this situation. Later, when the公子 volunteered to take command, the Wangsun praised him. This man, who had been serving for a long time away from home, finally received a call to return. He consulted the oracle about a distant military campaign that would first be difficult and then successful.

漸　讒□所言，語不成全。虎狼之患，不為我殘。

The words of a slanderer are fragmented and inconsistent, unable to form a coherent argument. Even though there may be dangers as fierce as tigers and wolves, they will not harm me. This forest's ruler speaks slander, which ultimately undermines itself, and the person remains unharmed. The divination indicates that although one may be entangled in disputes, they will ultimately escape blame.

歸妹　張羅捕鳩，鳥麗其災。雌雄俱得，為網所賊。剝之歸妹）

He spread a net to catch the sparrow, and the bird fell into this calamity. Both male and female were caught together and suffered the harm of the net. The master of this forest is ensnared, and husband and wife both suffer misfortune. Divination concerning travel and undertakings is ominous. The same phrase also shows 'Breaking Apart' followed by 'Marriage'.

豐　安仁尚德，東鄰慕義，來安吾國。

Content with benevolence and upholding virtue, the eastern neighboring states admire this righteousness and come to bring peace to my country. This forest's master embodies virtue, winning over neighboring states and transforming enemies into friends. Divination on foreign affairs and harmonious human relations indicates good fortune.

旅　猾丑假誠，前後相違。言如鱉咳，語不可知。

A dishonest and wicked person pretends to be sincere, with words that contradict each other before and after. His speech is like a turtle coughing, unclear and hard to understand. This omen indicates that small people are deceitful and their words are not trustworthy. When consulting about trade or conspiracies, one should beware of deception.

巽　懷璧越鄉，不可遠行。蔡侯兩裘，久苦流離。

Carrying a precious jade away from home is not advisable for a long journey. Lord Cai was detained and suffered prolonged hardship and wandering because he offended the Chu people with two fur coats, as recorded in the "Zuo Zhuan." This person has brought misfortune through wealth, and is unable to return home, so divination for a distant journey indicates a凶 (auspicious).

兌　伯氏歸國，多所恨惑。車頓蓋傾，身常驚惶。乃得其願，雌雄相從。

Master Bo returned to his homeland, harboring much resentment and confusion. His carriage overturned and his canopy collapsed, causing great alarm along the way. In the end, his wishes were fulfilled, with a pair of lovers coming together. This forest lord first faced danger but eventually succeeded, ultimately achieving harmony. The divination concerns returning home and marriage, initially ominous but ultimately auspicious.

渙　火石相得，乾無潤澤，利少囊縮。

Fire and stone collide to produce heat, extremely dry with no moisture, yielding little profit, the money pouch gradually becomes empty. This indicates the person is dry and destitute, with little gain, and seeking wealth is unfavorable.

節　君明聖哲，鳴呼其友。顯德之徒，可以禮仕。

The sovereign is wise and virtuous, like a melodious bird calling its companions, summoning virtuous friends. The poem "Famously Good" from the "Book of Songs" takes the meaning of birdsong to seek companions. Those with outstanding virtue may serve in office according to propriety. This omen indicates a wise ruler seeking talented people, and the times are favorable for scholars. Divination regarding seeking official positions and recommendations is auspicious.

中孚　騎豚逐羊，不見所望。徑涉虎廬，亡豚失羊。乾之蹇）

Riding a small pig to chase after a flock of sheep, expecting to gain nothing. Then directly rushing into the tiger's den, resulting in the loss of both the pig and the sheep. This indicates that the person in question relies on improper means and has lost both pursuits; divination for seeking wealth or recovering debts is unfavorable. The same phrase also appears as 'Qian (Heaven) transforming into Jian (Obstruction).'

小過　元黃虺隤，行者勞罷。役夫憔悴，處子猥衰。

The horse is sick, with dull coat and weak legs, just as the verse from the Book of Songs, Zhou Nan, Juan Er, says, "My horse is weary." Travelers are also exhausted. Those who serve are pale and weary, and the women in the household become thin and frail. This indicates that the person in question is suffering from arduous labor, both internally and externally exhausted. Divination regarding travel and physical condition is unfavorable.

既濟　右手掩目，不見長叔。失其所得，悔吝相仍。

Using the right hand to cover the eyes, even close family elders and uncles cannot be seen. Something already obtained is lost again, with regret and stinginess following continuously. This oracle indicates that the person is self-occluding their wisdom, gaining then losing, and is unfavorable for maintaining success and managing finances.

未濟　免冠進賢，步出朝門。儀體不正，賊孽為患。否之兌）

Remove the official hat, recommend capable people, and slowly step out of the palace gate. However, if one's appearance and behavior are not in accordance with propriety, wicked people will take advantage and cause harm. This ruler, although good in yielding the position, failed in maintaining proper conduct, thus ultimately opening the door to calamity. The divination concerning official affairs advises caution in observing etiquette and laws. The same divination also shows 'Obstruction with Lake'.

剝　行觸大諱，與司命忤。執囚束縛，拘制於吏。憂人有喜。中孚之震）

The person involved has violated a major taboo, conflicting with the deity in charge of life and death, leading to being arrested and bound, and being detained by officials. Fortunately, those who are worried will eventually experience good news. This forest owner has committed a taboo, resulting in punishment, being imprisoned first and then released. When consulting about legal disputes, it starts off凶 and ends with吉. The same phrase also appears as 'Zhongfou Zhen'.

乾　穿胸狗邦，僵離旁舂。天地易紀，日月更始。師之謙）

The countries of Chuanxiong and Gou, these distant foreign lands, are recorded in the Shanhai Jing as the people with pierced chests and the country of Kuanfeng; the people there are stiff and wandering, only able to work at the side pounding rice and serving as laborers. The heavens change their laws and the sun and moon begin anew. This forest signifies great change in the world order and the collapse of the old system, indicating a sign of changing dynasties and new rulers, suggesting one should remain calm and wait for the right time. The same oracle also shows "the humility of the army."

坤　從風縱火，荻芝俱死。三害集房，十子中傷。

Setting fire to the wind, reed grass and lingzhi are all burned to death, both good and bad destroyed. Three kinds of calamities gather in the house, ten children are injured. This forest's master suffers total destruction, calamity reaches the children, divination for the family dwelling is extremely凶.

屯　北山有棗，橘柚所聚。荷囊載擔，香盈筐筥。

There is a mulberry tree on the northern mountain, also a place where trifoliate oranges and citrons gather. One carries a bag and a pole to gather them, the fragrance filling round baskets and square trays. This forest produces abundant goods, and when one returns with the harvest, divination for seeking wealth and profit from distant travel is favorable.

蒙　□金贖狸，不聽我辭。繫於虎鬚，牽不得來。否之革，需之睽，震之咸，巽之需）

Take money to redeem the cat, but the other party does not listen to my arguments. The cat is tied to the tiger's whisker and cannot be led no matter how hard I try. The forest owner's request is controlled by the strong, and the attempt to redeem is in vain. The divination concerns lost property and human relations, both difficult to achieve. The same trigrams also show 'Obstruction and Change,' 'Need and Estrangement,' 'Thunder and Sincerity,' 'Wind and Need.'

需　上下惟邪，寡婦無夫。歡心隔塞，君子離居。

All above and below are going astray, widows have no husbands to rely on. The desire for affection is blocked and obstructed, and the gentleman can only leave home and live apart. This omen indicates that the customs are corrupt and feelings are not communicated, and it is ominous for marriage and family matters.

訟　二人輦車，徙去其家。並沸釜鳴，不可安居。復之旅）

Two people pushed a cart, moving their family away. The water in the pot boiled together, and the cauldron made a loud sound, which is an ominous sign, indicating they can no longer stay. This forest indicates migration and turmoil, the dwelling is not secure. Divination for a place to live is凶. The same phrase also appears with 「Reversal of the Journey」.

師　蹇驢不才，駿驥失時。筋力勞盡，罷於沙丘。履之巽）

A lame donkey has no strength, and a fine horse is born at an inauspicious time. Its strength is exhausted, and it dies in exhaustion on a sand dune. This indicates that the forest owner has lost valuable resources due to inopportune timing, and has exhausted his strength without achieving success. Seeking advice on employing people or traveling far is unfavorable. The same phrase also appears in 'Crossing the Threshold' with 'Wind.'

比　明傷之初，為穆出郊。以讒復歸，名曰豎牛。剝亂叔孫，飫於空丘。

When the light first suffered damage, due to the reason of Mu Zi, he went out to the outskirts. This person, named Shu Niu, returned by means of slander. The Zuo Zhuan records that Shu Niu caused chaos in the household of Shu Sun氏, eventually leading to the death of Shu Sun Mu Zi from starvation, while Shu Niu himself feasted on an empty hill. This grove's owner is characterized by slander and deceit, causing disorder within the family and disrupting the proper order between the legitimate heir and the younger son. Divination concerning family matters indicates great misfortune.

小畜　天火大起，飛鳥驚駭。作事不時，為多咎。

Heaven sends a great fire that burns fiercely, causing birds to fly in alarm and scatter. Actions are not timely, thus leading to many calamities. This omen indicates sudden natural disasters, improper actions, and unfavorable outcomes for all matters when questioned.

履　土與山連，共保歲寒。終無災患，萬世長安。

The plain connects with the high mountain, together guarding against the severe cold of the end of the year. There is no calamity, and peace lasts for generations. This forest signifies a solid foundation and long-term stability, with great auspiciousness for both family and state.

泰　日出阜東，山蔽其明。章甫薦履，箕子佯狂。賁之屯）

The sun rises from the eastern earth mountain but is obscured by high mountains. Using a ceremonial cap as a shoe, the hierarchy is reversed; Ji Zi faced the chaos of Zhou Wang's reign and pretended madness to avoid disaster. This indicates that virtuous talents are suppressed and the times are confused, suggesting the need for concealment and self-preservation. The same phrase also appears in 'Bian' of 'Zun'.

否　龍馬上山，絕無水泉。喉焦唇乾，口不能言。乾之訟）

A dragon horse gallops up a high mountain, but there is not a single drop of spring water on the mountain. Its throat is parched and dry, its lips are cracked, and it cannot even speak. This indicates that the person in question is in a high position but has lost their means of support, is highly capable but not properly nurtured. When seeking wealth or assistance, there is no hope of success, which is ominous. The same phrase also appears in 'Qian' hexagram 6, which relates to disputes.

同人　雄處弱水，雌在海濱。將別持食，悲哀於心。

A male bird perches on the weak water in the west, while the female bird is far away by the eastern sea. The weak water is mentioned in the Classic of Mountains and Seas, a body of water that is too distant to cross. At parting, each bird carries food in its beak, their hearts filled with sorrow. This grove signifies separation between two places, making reunion difficult. When divining about marriage or long journeys, it indicates parting.

大有　庭燎夜明，追嗣日光。陽軟不至，陰雄生戾。

A torch is lit in the courtyard to illuminate the long night, barely continuing the brightness of daylight. The poem "Ting Liao" from the Book of Songs describes the practice of holding candles during court assemblies. The yang energy is weak and fails to arrive on time, while the yin energy dominates in a strong position, giving rise to disorder. This indicates that the ruler is weak and the ministers are strong, with yin and yang out of balance. Divination concerning the family and the state suggests worries about internal disturbances.

謙　三婦同夫，忽不相思。志恆不愁，顏色不怡。

Three women share one husband, yet they are indifferent to each other and do not think of one another. Though their hearts are not troubled, their expressions are always unjoyful. This indicates that the household is divided in spirit, appearing united but separated in mind. Divination concerning family matters and partnerships suggests difficulties in achieving harmony.

豫　鶴盜我珠，逃於東都。鵠怒追求，郭氏之墟。不見蹤跡，反為患災。豫之明夷）

A crane took my pearl and fled eastward to the capital; a goose flew in anger to pursue it, following it all the way to the ruins of the Guo family. There was no trace left, yet it brought about calamity. The owner of this forest loses what is lost and investigates further, which brings misfortune. Divination concerning loss and disputes is unfavorable. The same wording also appears in 'Yù' hexagram transformed into 'Míng Yí'.

隨　沐猴冠帶，盜在非位。眾犬共吠，倉狂蹶足。

A monkey wearing a cap to pretend to be human, usurping a position it is not entitled to, is mocked in the Records of the Grand Historian, Shiji, as "a monkey wearing a cap" (mu hou er guan). The dogs all bark together, and it stumbles in panic. This indicates that the master of this forest is a petty person who has usurped a position, facing great public anger. Asking about seeking an official post or employing people will result in bad outcomes.

蠱　黍稷禾稻，垂畝方好。中旱不雨，傷風病稿。

Barley, millet, millet, and rice are full in the fields, growing well. However, in the middle of the season, a severe drought occurs without rain, and the crops are damaged by wind, causing the stalks to wither and become sickly. This omen indicates that the forest ruler will first flourish and then decline, with efforts failing at the last moment. Those who inquire about farming or planning affairs may face obstacles and setbacks.

臨　雄聖伏名，人匿麟遠。走鳳飛北，亂禍未息。中孚之損）

A heroic and outstanding sage hides his reputation, while virtuous men retreat and the qilin (mythical creature) flees away. The phoenix flies north, and chaos continues without end. This indicates that the forest is ruled by a virtuous person who retreats from the world, and disorder has not yet ceased. When questioning about the current situation, it is advisable to retreat and remain hidden rather than take action. The same meaning is also seen in the divination of 'Zhongfou' and 'Sun'.

觀　三母多福，天祿所伏。居之寵光，君子有福。

The three virtuous mothers, Tai Jiang, Tai Ren, and Tai Si, had profound blessings, and the heavenly bestowed rank was hidden within them; the virtue of the three mothers of the Zhou dynasty is recorded in the "Lie Nü Zhuan." Occupying such a high position and enjoying honor and prestige, the gentleman thus attains happiness. This grove signifies a family accumulating goodness, with blessings remaining. Divination concerning the family and descendants is favorable.

噬嗑　被服文德，升入大麓。四門雍肅，登受大福。

Wearing the teachings of cultural virtue, one enters the deep forest of the mountain foot for testing; The Book of Documents, Shun's Mandate, records Shun's "entering the great foot of the mountain," and also "attending at the four gates, the four gates being solemn and orderly." The four gates are solemn and orderly, thus enabling him to ascend the throne and receive great blessings. This forest signifies a person of virtue who is greatly destined, with prospects of promotion. Divination for advancement is highly auspicious.

賁　褰裳涉河，水流漬衣。幸賴舟子，濟脫無他。觀之渙，賁之大過，坤之萃）

He raised his lower garment and walked across the river, but the water soaked his clothes. Fortunately, a boatman helped him across, and he escaped safely without any further misfortune. This indicates that the person involved faced danger but was rescued, with no actual harm. If one asks about a dangerous situation and receives help from others, it is auspicious. The same phrase also appears in 'Observing the涣' 'Brightening the大过' and 'Earth's Accumulation'.

復　班馬還師，以息勞疲。役夫嘉喜，入戶見妻。觀之既濟，賁之蠱）

The military retires back to the capital, allowing the weary soldiers to rest. Those who have been serving are very happy, and upon returning home they see their wives. This indicates that the campaign has ended, and husband and wife are reunited. If one asks about returning home or matters that have been delayed being completed, both are auspicious. The same divination also shows "Observing the Completion" and "Transformation of the Subtle."

旡妄　東鄰嫁女，為王妃后。莊公築館，以尊王母。歸於京師，季姜悅喜。

To the east, a neighboring country sent their daughter to become a concubine of the Son of Heaven. Duke Zhuang of Lu built a pavilion for her in honor of the royal lady; The Spring and Autumn Annals record that Duke Zhuang constructed a pavilion for the royal lady outside the capital. The woman returned to the capital, and Ji Jiang was delighted in her heart. This forest indicates a woman of high status entering the palace, marrying into a high-ranking family, and the divination for marriage is very auspicious.

大畜　百足俱行，相輔為強。三聖翼事，王室寵光。屯之履，晉之坤，遯之復）

A centipede's many legs move together, supporting each other and thus becoming strong. Three virtuous ministers assist the state, bringing glory to the royal house. This forest indicates collective effort and the presence of capable ministers. Divination regarding cooperation and advancement is favorable. The same wording also appears in 'Zun' hexagram 1 and 'Jin' hexagram 3, as well as 'Dun' hexagram 41.

頤　危坐至暮，請求不得。膏澤不降，政戾民忒。泰之離，需之頤，漸之坎）

Sitting upright waiting until dusk, the requested matter still has no resolution. Grace and favor are like nourishing rain that fail to descend. The government is erratic and the people are restless. This indicates that the superior intentions are not communicated and the lower sentiments are not conveyed. Divination concerning petitions and official affairs will not succeed. The same wording also appears in 'Gai' hexagram 'Li' (Fire), 'Xu' hexagram 'Yi' (Abundance), and 'Jian' hexagram 'Kan' (Water).

大過　百川朝海，泛流不止。路雖遼遠，無不到者。

A hundred rivers rush to the sea, flowing ceaselessly without pause. Though the path may be distant, there is no road that cannot be reached. This forest's master is the object of widespread support and has the determination to succeed. Divination regarding long journeys and endeavors will surely result in success, which is auspicious.

坎　乘騮駕驪，東至於濟。遭遇仁友，送我以資。厚得利歸。

Riding a red horse and driving a black horse, heading east to the banks of the Ji River. On the way, I met a kind and generous friend who gave me money for travel, and I returned home with great profit. This indicates that the person in question will meet a nobleman on their journey and gain substantial profits. Divination for travel and seeking wealth is highly auspicious.

離　禮壞樂崩，陰請不當。成子傲慢，為簡生殃。欲求致理，力疲心爛。

The rites have decayed, the music has fallen into disarray, and secret requests are entirely against the law. Chen Chengzi was arrogant and tyrannical, bringing about the death of Duke Jian of Qi, as recorded in the "Zuo Zhuan" for the 14th year of Duke Ai. If one seeks to achieve governance, they only end up exhausted and distressed. This forest indicates that the prime minister dominates the sovereign, the government is in chaos and difficult to restore, and divination concerning state affairs and official matters is ominous.

咸　一人輦車，乘入虎家。王母貪饕，盜我犁牛。

A person was pushing a cart and rushed directly into the den of tigers and wolves. The Queen Mother was greedy and took away the ox I used for plowing. This person has entered a dangerous place of their own accord and lost their property; divination shows that seeking wealth and relying on others will both be unfavorable.

恆　羊頭兔足，少肉不飽。漏囊敗粟，利無所得。渙之艮）

There is only one sheep's head and a few rabbit's legs, the meat is too little to fill the stomach. The bag is torn and the millet has spoiled, with no profit to be gained. The owner of this forest gains very little and loses it as soon as he gains it. It is very unfavorable to seek wealth. The same phrase also appears as 'Huan' followed by 'Gen'.

遯　新田宜粟，上農得谷。君子懷德，以千百福。恆之離）

The newly cultivated fields are suitable for growing millet, and diligent upper-class farmers harvest full granaries. The gentleman possesses virtue, thus attracting numerous blessings. This forest indicates diligent farming with good harvests and abundant blessings following from virtue. Divination regarding agriculture and family fortune is favorable. The same phrase also appears as 'Constantness of the Lake.'

大壯　夷羿所射，發輒有獲。雙鳧俱得，利伐王國。

The eastern夷's archer, Houyi, drew his bow and hunted, ensuring every arrow he shot brought a kill, and each arrow could bring down two wild geese. Using this method to go to war against enemy states would be advantageous. This forest's ruler has arrows that never miss their mark, and any undertaking will surely succeed. Divination regarding military campaigns and schemes is favorable.

晉　鳧舞鼓翼，嘉樂堯德。虞夏美功，要荒賓服。

Wild geese flap their wings and gracefully dance, rejoicing in the virtue of Emperor Yao. Yu the Great and King Yu of Xia achieved great accomplishments, and even the most remote regions and barbarian lands came to submit. This forest signifies the spread of virtue and the submission of all directions; divination concerning state affairs and distant alliances is favorable.

明夷　登丘上山，對酒遇歡。終年卒歲，優福無患。

Climbing a hill, ascending a high mountain, facing fine wine and encountering joy. Throughout the year, blessings are abundant and there are no misfortunes. This omen indicates that the person in question will ascend high and achieve success, enjoy peace and happiness all year round, and all matters questioned will be favorable.

家人　歲暮花落，陽入陰室。萬物伏匿，藏不可得。

As the year comes to an end, flowers wither and the yang energy retreats into the dark. All things hide and conceal themselves, and once hidden, they can no longer be found. This forest signifies the passage of time and the loss of what was sought. Divination for searching people or objects will yield no results.

睽　螟蟲為賊，害我禾穀。簞瓶空虛，飢無所食。

Locusts devastated the crops, destroying my fields. The food basket and water vessel are both empty, leaving me hungry with no food to eat. This indicates that the landowner suffers from a plague and a poor harvest, with no surplus stored at home. Divination concerning agriculture and sustenance shows an ominous outcome.

蹇　陽虎脅主，使德不通。炎離為殃，年穀患傷。

Yang Hu seized control of Ji's family and forced the king, causing virtue and governance to fail to be implemented. The Zuo Zhuan records his rebellion in Lu during the eighth year of Duke Ding. A fire disaster became a calamity, severely damaging the crops of that year. This indicates that the ruler's principal minister was acting beyond his authority and that the heavenly signs were not favorable. Divination concerning state affairs and agricultural matters both indicate misfortune.

解　四馬共轅，東上泰山。騂驪同力，無有重難。與君笑言。渙之豐）

Four horses pull the same yurtan, heading east up Mount Tai. The red horse and the black horse work together with united hearts; even the heaviest path does not feel difficult, and they can walk and talk with you. This forest indicates unity and concerted effort, capable of overcoming difficulties. The divination for traveling and working together is auspicious. Again, it sees 'Huan' turning into 'Feng'.

損　牧羊稻園，聞虎喧讙。畏懼悚息，終無禍患。隨之漸，井之否，中孚之小過）

Keeping sheep by the rice field, one suddenly heard the loud roar of a tiger. Though frightened, holding one's breath and trembling, in the end there was no harm. The forest owner experienced a false alarm, no danger, no injury. The divination indicates that although there is alarm, there is no actual misfortune. The same hexagram also appears with 'Following and Gradual,' 'Well and Obstruction,' and 'Middle Trust and Minor Overstep.'

益　陽花不時，冬實生危。憂多橫賊，生不能服。崑崙之玉，取求必得。

The flowers born from yang energy do not bloom according to the seasons; bearing fruit in winter is a sign of danger. There are many worries and sudden misfortunes, making it hard to live in peace. Fortunately, the beautiful jade of Kunlun Mountain can certainly be obtained if one seeks it. This forest indicates a disorder in the sequence of time, yet there is gain amidst worry. The divination suggests a situation where danger comes first, followed by success.

夬　高阜所在，陰氣不淋。洪水不處，為家利寶。

Living on a high hill, dampness cannot reach here. Floodwaters cannot reach this high ground, so this elevated land becomes the benefit and treasure of a family. This forest indicates choosing high ground to avoid danger and preserving family assets. Divination regarding residence and buying property is favorable.

姤　釋然遠咎，避患革害。田獲三狐，以貝為寶。君子所在，安寧不殆。

The mind is at ease and free from calamity, avoiding misfortune and eliminating harm. Three foxes were caught in a hunt, and also some shell money, as stated in the Line Statement of the Second Line of the Hexagram 41 (Jie) in the I Ching. This indicates that the person is able to remove harmful influences and gain benefits, ensuring personal safety and no danger. Divination regarding travel and seeking wealth is favorable.

萃　兩目失明，日奪無光。脛足跛曳，不可以行。頓於丘旁，亡妾莫逐。嵬然獨宿。

Both eyes are blind, and the sun has been stripped of its light. The lower legs are lame, and one cannot walk properly. One is trapped by the hillside, unable to chase after the wife who has fled, and must remain alone. This omen indicates a person with physical disabilities lacking support, family members scattered, and great misfortune in matters of illness and domestic affairs.

升　鴻飛循陸，公出不復，伯氏客宿。中孚之同人）

Wild geese fly along the high ground, indicating that the master will leave home and not return. The master's relative, Bo Shi, can only stay as a guest elsewhere. The Classic of Poetry, Wind of Bin, 'Nine Net,' says, 'Wild geese fly along the land, the lord returns but does not come back.' This indicates that the master is traveling far and will not return, and the guest is staying away. The question about the return time is uncertain. The same divination appears in 'Zhongfu' and 'Tongren.'

困　佩玉累蕊，無以繫之。孤怨獨處，愁哀相憂。一作桑方云云）

A string of jade hangs in a row like flower petals, yet there is no ribbon to tie it. Alone and resentful, it dwells in solitude, with sorrow and grief following one after another. This forest symbolizes a person of fine virtue without support, lonely and without reliance. Divination regarding marriage and seeking support will not be fulfilled. The same passage in another version says, "The mulberry tree is about to fall."

井　載船渡海，雖深何咎。孫子俱在，不失其所。

Traveling by boat across the sea, although the water is deep, there will be no calamity. The children are all nearby, each finding their own secure place. This indicates that the household has reliable boats and can rely on them, ensuring the safety of the whole family. Divination regarding travel and the family dwelling is favorable.

革　鵠求魚食，道遇射弋。繒加我頸，繳縛兩翼。欲飛不能，為羿所得。

A hawk bird searches for fish to eat but meets hunters on the way. A rope catches its neck, and a line binds its wings. It cannot fly, and is finally captured by a skilled archer like Hou Yi. This omen indicates that the person is greedy for food, trapped in a net, and seeking profit leads to being confined, which is凶 (a凶 omen).

鼎　泥面亂頭，忍恥少羞，日以削消。

The person has a face covered in dirt, disheveled hair, endures disgrace without feeling ashamed, and their family fortune is gradually being reduced and destroyed. This indicates that the owner of the forest is self-abandoning and declining day by day, and the divination shows misfortune in both family fortune and reputation.

震　桑方將落，隕其黃葉。失勢傾倒，如無所立。一作佩玉云云）

The mulberry tree is about to wither, and its withered yellow leaves are falling in abundance. The "Book of Songs · Wei Wind · Meng" uses the falling of mulberry leaves to symbolize the loss of beauty. When a person loses their support, they become unstable, as if they can no longer stand firm. This indicates that the person is experiencing the decline of prosperity and the loss of power and support. Divination regarding family fortune and favor suggests a period of decline. The same passage in the original text is described as "Pei Yu Liu Rui," and so on.

艮　巨蛇大□，戰於國邦。上下隔塞，主君走逃。巽之臨）

A great snake and a great beast fight within the country, with communication blocked above and below, forcing the king to flee. This forest, with strange creatures fighting within the country, symbolizes great internal turmoil. Divination concerning state affairs and family matters is ominous; one should take refuge elsewhere. The same wording also appears in "Xun following Lin."

漸　已動死，連商子。揚砂石，胡貉擾。軍鼓振，吏士恐。

Changes bring disorder and casualties, involving merchants as well. A fierce wind raises sand and stones, with northern nomadic tribes coming to harass. The war drums sound, and officials and soldiers are all frightened. This forest indicates sudden border alarms, merchants suffering losses, and both travel and commerce being ominous.

歸妹　張羅搏鳩，鳥麗其災。雌雄俱得，為網所滅。賁之歸妹，一作二人俱行，別離持食。一身五心，亂無所得）

He set a net to catch the sparrow, and the bird just collided with this calamity. Both male and female were caught together and perished in the net. This forest indicates both partners falling into the net, husband and wife both injured. Divination on travel and undertakings is ominous. Also, it shows 'Accumulation' turning into 'Marriage'. Another version of this passage states 'both people go together, separate to carry food. One body with five hearts, confused and unable to obtain anything'.

豐　三聖相輔，鳥獸喜舞。安樂富有，二人諧偶。

Three sages support each other, and even birds and beasts rejoice and dance. The world is peaceful and prosperous, with harmony between men and women who form happy couples. This omen indicates that virtuous ministers are in office, people are united, and the year is bountiful. Divination on marriage and family affairs is favorable.

旅　三奇六耦，相隨俱市。王孫善賈，先得利寶。居止不移，大盜為咎。

Three odd numbers and six even numbers follow each other in a group, heading towards the market. The nobleman is skilled in trade and will gain substantial profit and valuable goods by moving ahead. However, if he remains in place and refuses to move, there will be a great thief who becomes a calamity. The owner of this forest first gains profit but then suffers loss. Divination indicates that it is advisable to seize profit promptly when trading.

巽　三人俱行，一人言北。伯叔欲南，少叔不得。中路分道，爭鬥相賊。歸妹之中孚）

Three people set out together, but one insists on going north. The elder brother and the younger brother wish to go south, but the younger younger brother refuses to agree. Halfway through the journey, they part ways and fight, harming each other. This indicates that the group has differing intentions while traveling together, leading to internal conflict and self-inflicted harm. Divination for partnership and travel is unfavorable. The hexagram also shows 'Return of the Maiden' and 'Trust within,' suggesting further discord and lack of harmony.

兌　播天舞地，擾亂神所。居樂無咎，言不信誤。

The upper shakes the blue sky and the lower dances upon the earth, disturbing the dwelling places of the spirits. To live in comfort and enjoy peace is not inherently wrong, but due to untruthful speech, misfortune is brought about. The master of this forest acts beyond his proper bounds and incurs blame through dishonesty. When consulting the oracle, one should be cautious in speech and careful in action.

渙　坐爭立訟，紛紛洶洶。幸成禍亂，災及我公。大過之離）

Sitting in argument and standing in litigation, causing much disturbance and clamor. Eventually leading to chaos and calamity, the misfortune involves our lord. This indicates that the master of the forest is involved in disputes and turmoil, affecting the respected elders. The divination shows a great凶 (danger) in legal matters. The same wording also appears as 'Great Excess' with the trigram 'Fire'.

節　蛇行蜿蜒，不能上阪。履節安居，可以無憂。

The snake moves coiling and winding, yet it cannot climb a steep slope. By maintaining restraint and contentment with one's place, there will be no worries. This forest's strength cannot be forced; contentment brings good fortune, while seeking advancement is unfavorable, and maintaining what is already achieved brings peace.

中孚　隙大牆壞，蠹眾木折。狼虎為政，天降罪伐。高殺望夷，胡亥以斃。

A crack in a wall will cause the whole wall to collapse, and when there are many worms, the wood will break. People like wolves and tigers hold power in the state, and heaven sends down punishment. Zhao Gao murdered the king in Wangyi Palace, and Qin Second Emperor Hu Hai died as a result. This is recorded in the "Records of the Grand Historian: The Annals of Qin Shi Huang." This divination indicates the accumulation of evils leading to collapse, and corrupt ministers murdering the sovereign, which is a great misfortune for the state and family.

小過　陽不違德，高山多澤。顏子逐兔，未有所得。

Yang energy does not contradict virtue; there are many moist swamps on high mountains. Yan Hui chased a wild rabbit but ultimately gained nothing. This forest's master, although the heavenly timing is favorable, has no success in human affairs, and seeking gains is in vain.

既濟　心多畏惡，時愁日懼。雖有小咎，終無大悔。

The person is often fearful and resentful, constantly worried and daily afraid. Although there are some minor faults, there will ultimately be no great regret. This divination indicates that one should be cautious to avoid misfortune, and minor flaws will not cause harm. The divination suggests that safety can be maintained.

未濟　眾神集聚，相與議語。南國虐亂，百姓愁苦。舉師征討，別立賢主。無妄之家人）

The gods gathered together to deliberate. The southern state was tyrannical and caused disorder, with the people suffering greatly. Therefore, they raised an army to attack, and appointed a virtuous ruler. This forest signifies the overthrow of the wicked and the establishment of a new ruler, and the divination concerning change is auspicious. The same wording also appears as 'The Family of Without Delusion'.

復　周師伐紂，克於牧野。甲子平旦，天下悅喜。

King Wu of the Zhou led his army to attack King Zhou of the Shang, and they won the battle at Muyu. The decisive victory was achieved on the morning of the Jiazi day, when the sky was just beginning to brighten, and all under heaven rejoiced. Both the Book of Documents, the "Musi" and the Book of Songs, the "Daming" record this battle. This forest indicates that the time for a righteous campaign is favorable, and a renewal of the old to create the new is auspicious, and divination regarding the initiation of great undertakings is most favorable.

乾　任武負力，東征不伏。陷履泥塗，雄師敗覆。

A single-minded reliance on military force and reliance on brute strength, marching eastward only to find the enemy not submitting. The large army becomes stuck in mud, unable to advance, and the powerful army ultimately suffers defeat and collapse. This indicates that the ruler of the forest is arrogant and overconfident, advancing recklessly, with an omen of total military destruction. Divination regarding warfare and disputes is ominous.

坤　義不勝情，以欲自營。覬利危躬，折角摧頸。

The principles of righteousness cannot restrain personal desires, and one acts solely based on lust. Coveting wealth leads to perilous situations, ultimately resulting in the breaking of the horn and the injury of the neck. This forest lord indulges in excess and greed, bringing self-inflicted harm. Divination concerning seeking wealth and pursuing private interests is ominous.

屯　懸貆素餐，食非其任。失輿剝廬，休坐徙居，室家何憂。

A wild貉 is hanging in the house, eating the salary without contributing, enjoying benefits not rightfully due. The "Book of Songs · Wei Wind · Cutting檀" criticizes this as "not eating without merit." Thus, losing the carriage and house, being deprived of possessions, one can only stop and move elsewhere, causing worry for the family. This master of the forest gains honor without merit, leading to loss of dwelling. Divination on official position and family residence both indicate misfortune.

蒙　鶹鴟娶婦，深目窈身。折腰不媚，與伯相背。

An owl married a woman who had deep eyes and a slender waist, with an appearance that was dark and mysterious. Although she bowed low in ceremony, she did not win people's favor, and eventually she turned against her husband's brother. This indicates that the master of the forest has an unhappy marriage and discord among relatives. Divination on marriage is unfavorable.

需　東風解凍，河川流通。西門子產，升擢有功。

A gentle east wind blows, causing snow and ice to melt and rivers and canals to flow freely. Officials like Ximen Bao and Zi Chan are promoted and achieve great accomplishments, each governing Yè and Xiang Zheng respectively, as recorded in the "Records of the Grand Historian" and the "Zuo Zhuan." This forest owner is experiencing a thaw in fortune, with capable people being utilized. Asking about official positions and endeavors is favorable.

訟　三足俱行，傾危善僵。六指不便，累慁弟兄。樹柱閡車，失其正當。賁之咸）

Three legs walking together cause the center of gravity to be unbalanced, making it easy to fall; an extra finger is burdensome and even burdens the siblings. Erecting a pillar to block the road is an improper action. This indicates that the ruler is not upright and that actions are obstructed. Divination regarding travel and collaboration is obstructed. The same wording also appears in 'Bian' of 'Xian'.

師　京庾積倉，黍稷以興。亟行疾至，以厭飽食。

High granaries and open-air grain heaps are full, leading to prosperity of millet and millet. Rushing forward and arriving quickly allows for a hearty meal. This indicates that the forest owner has ample storage and no lack of clothing or food. Divination regarding seeking food and seeking wealth is favorable.

比　南山之蹊，真人所在。德配唐虞，天命為子。保佑歆享，身受大慶。賁之解）

The path in the southern mountain is where the immortal sage dwells. His virtue is comparable to that of Emperor Yao and King Shun, and he receives the mandate of heaven to become emperor. The spirits protect him and accept his worship, and he himself receives great blessings. This grove signifies a person of great virtue, high rank, and long-lasting prosperity. Divination for seeking blessings and success is very auspicious. The same wording also appears in "The Discourse on the Parting of the Way."

小畜　車馳人趨，卷甲相仇。齊魯寇戰，敗於犬丘。坤之兌）

A chariot and horses gallop swiftly, people rush about, stirring up armor and turning against each other. Qi and Lu states engage in battle, one side suffers defeat at Qianqiu. This forest indicates continuous military conflict and calamity resulting from strife, and divination regarding disputes and warfare is ominous. The same phrase also appears as 'Kun turning into Dui'.

履　十五許室，柔順有德。霜降歸嫁，夫以為合。先王日至，不利出域。

A girl of fifteen is betrothed, her nature gentle and virtuous. After the frost descent, she marries, and her husband considers the match very suitable. According to ancient rites, on the day of the winter solstice, the wise kings close the borders and merchants do not travel, as mentioned in the Great Image of the Book of Changes, the Fu hexagram. At this time, it is not appropriate to travel far. This divination indicates that marriage is auspicious, while traveling is unfavorable.

泰　任力劣薄，遠托邦國。輔車不僵，為癰所傷。

The person's own abilities are weak, yet they have distantly attached themselves to another state. The cheekbone and the jawbone are naturally dependent on each other, but now they are injured by a poisonous ulcer. The phrase "auxiliary and vehicle rely on each other" comes from the "Zuo Zhuan" (Commentary of Zuo) from the fifth year of Duke Xi. This person is relying on something that has lost its place, and what is close becomes harmful; divination for traveling to seek refuge is unfavorable.

否　千載舊室，將有困急。荷糧負囊，出門直北。

A long-standing ancestral house, passed down for thousands of years, is now facing hardship and danger. One can only carry grain and pack belongings, and flee northward continuously. The owner of this forest is unable to maintain his old business and is forced to migrate far away. Divination on the house and on preserving the existing state both indicate ominous outcomes.

同人　惡災殆盈，日益章明。禍不可救，三郄夷傷。

Evil deeds and calamities are now nearly fulfilled, becoming more evident day by day. There is no way to avert disaster; the three ministers of the state of Jin, the Xie clan, were all executed, as recorded in the "Zuo Zhuan" of Chenggong 17th year. This indicates that the subject of the divination has accumulated great evil, showing a sign of complete destruction of the clan. The divination for the family and state is extremely ominous.

大有　冠危載患，身驚不安。與禍馳逐，凶來入門。

The hat is tilted, with calamity on top of the head; the person is startled and unable to find peace. All day long, they chase after misfortune, and disaster enters directly. This indicates danger in movement, attracting calamity, disturbance and unrest. Divination on all matters is ominous.

謙　虎狼並處，不可以事。忠謀轉改，禍必及己。退隱深山，身乃不殆。

Being in the same place as tigers and wolves, one cannot share affairs with them. Loyal plans are reversed, and calamity will surely affect oneself. Retreat to the deep mountains, then personal safety is not in danger. This forest indicates danger in a country, so one should not stay; wisdom in preserving oneself is advised. Asking about taking office is unfavorable, but retreating brings safety.

豫　卵與石斗，糜碎無處。挈瓶之使，不為憂懼。

Using an egg to clash with a stone, it breaks into pieces with no place to clean up. Yet the petty official carrying a small water jar lacks insight and does not know fear. This master of the forest is weak facing the strong, acting beyond his capacity, which is a great凶 in divination for a conflict.

隨　五心六意，岐道多怪。非君本志，生我恨悔。

Your mind is restless and your intentions are uncertain, with strange occurrences at every crossroad. This is not your original aspiration, thus giving rise to my resentment and regret. This person lacks focus and is lost in confusion, seeking guidance on matters that bring about change and regret.

蠱　雨雪載塗，東行破車，旅人無家。

Rain and snow cover the road, and while heading east the vehicle breaks down, leaving travelers with nowhere to take shelter. This indicates that the forest owner is experiencing adverse weather conditions and encountering setbacks on the journey, making travel very unfavorable.

臨　尚利壞義，月出平地。國亂天常，咎徵滅亡。

Valuing private gain and undermining righteousness; the moon rises from level ground, not from its proper place. The state has disrupted the heavenly principles, and signs of calamity are already evident, leading to ultimate ruin. This indicates that the ruler prioritizes profit over righteousness and has inverted the fundamental moral codes. Divination concerning state and family affairs will result in misfortune.

觀　東行破車，步入范家。衡門穿射，無以為主。賣袍續食，糟糠不飽。

He went eastward but his carriage broke down, forcing him to walk into Fan's house. The door was made of a horizontal beam, and the four walls were drafty. There was no one in the house to take charge. He sold his robe to buy food, but even the coarsest food was not enough. This man is a traveler who has lost his carriage and is poor, living by borrowing. Divination on clothing, food, and travel all indicate bad fortune.

噬嗑　逐金出門，並失玉丸。往來井上，甑破缺盆。丸一作幾）

He went out chasing after gold, even losing the jade sphere along the way. He went back and forth by the well, breaking the cooking pot and damaging the basin. This indicates that the household owner is greedy and thus loses what he seeks, with household utensils broken. Divination for seeking wealth and the household are both ominous. "丸" is sometimes written as "几".

賁　春孟醴酒，使君壽考。南山多福，宜行賈市。秋梁雌雉，所至利喜。

The sweet wine made in the first month of spring brings longevity and health to the host. The southern mountain has abundant blessings and is suitable for traveling to trade. In autumn, the female pheasants on the beams are plump, and wherever they go, there is benefit and joy. This forest indicates long life, many blessings, and profit from trade. Divination for seeking wealth and health is favorable.

剝　持刃操肉，對酒不食。夫亡從軍，長子入獄，抱膝獨宿。

Holding a knife to cut meat, yet unable to eat the wine and dishes before him. His husband has been conscripted into the army and has not returned, and his eldest son is imprisoned. He can only sit alone, hugging his knees through the night. This forest lord's family is scattered, filled with sorrow and unable to eat. Divining about family matters indicates a great misfortune.

旡妄　踦牛傷暑，不能成畝。草萊不墾，年歲無有。

A lone ox suffering from heat illness cannot plow even one mu of land. The uncultivated fields are overgrown with weeds and no one is tilling them. This year there will be no harvest. The owner of this forest has insufficient strength for farming and his annual plans will fail. Divination regarding agriculture and livelihood is ominous.

大畜　南邦大域，鬼魅滿室。讙聲相逐，為我行賊。

In the vast territory of the southern great state, the house is filled with ghosts. The clamor rises and falls, all working in the shadows to harm me. This forest is dominated by malevolent spirits and petty conspiracies. Divination concerning the household and travel both indicate misfortune.

頤　噂噂所言，莫如我垣。歡樂堅固，可以長安。

People gathered together to talk and discuss, but none is as reliable as my own walls; the "Poetry · Xiao Ya · Shiyue Zhi Jiao" says "rumors multiply and lead to mutual dislike." Joy that is firm and enduring can bring long-term peace and security. This person maintains self-restraint and is solid in their own position; external criticism is not to be feared. The divination concerning the household is favorable and auspicious.

大過　堯舜禹湯，四聖敦仁。允施德音，民安無窮。旅人相望，未同朝卿。

Yao, Shun, Yu, and Tang, the four sage kings, earnestly practiced benevolence and sincerely implemented good governance, bringing peace and prosperity to the people without end. However, wandering individuals look to each other from afar and still cannot attain positions in the royal court. This person lives in a clear and upright era but has not yet achieved success; divination on state affairs indicates good fortune, and advancement in officialdom still requires waiting for the right time.

坎　桎梏拘獲，身入牢獄。髡刑受法，終不得釋。耳閉道塞，求事不得。

Handcuffs and leg irons are placed upon him, and he is arrested and imprisoned. He suffers the髡刑 of shaving his head and remains without release. His ears and eyes are closed, his channels are blocked, and all his endeavors come to nothing. This indicates that the person is entangled in legal troubles, with no means of appeal. Divination regarding legal disputes shows great misfortune.

離　蹠並桀處，民困愁苦。行旅遲遲，留連齊魯。

Diao Zhi and Xia Jie lived in the same era, both committing brutal acts and causing chaos, leading the people to be in hardship and distress. Travelers could not proceed forward and were detained between the states of Qi and Lu. This indicates that the master is in a time of disorder, with difficult travel and being detained without return. The divination for travel is unfavorable.

咸　求雞獲雉，買鱉失魚。出入均貨，利得無餘。齊姜宋子，婚姻孔喜。

He who sought a chicken got a wild pheasant instead, and buying a鳖 resulted in losing a fish. Buying and selling yielded equal value, with no profit made. Fortunately, the Ji family of Qi and the Zi family of Song married, making the wedding a great joy. This person's business dealings bring no profit, but marriage is favorable. Divination on seeking wealth shows average results, while divination on marriage indicates great auspiciousness.

恆　雨師駕駟，風伯吹雲。秦楚爭強，施不得行。

The rain god rides in a chariot drawn by four horses, and the wind god disperses the thick clouds. Qin and Chu compete fiercely, causing benevolent policies to be unable to be implemented. This forest is characterized by storms and strong neighbors vying for dominance. Divination regarding government orders and planning affairs faces obstacles.

遯　仲冬兼秋，鳥散飲憂。困於米食，數驚鸇鵰。

In the middle of winter, it is also cold from autumn, with birds scattering and full of sorrow and resentment. They are troubled by a single mouthful of food and repeatedly frightened by the hawk, eagle, and other birds of prey. This indicates that the conditions for the forest are severe and difficult for finding food, and divination regarding clothing, food, and safety is unfavorable.

大壯　三羝上山，俱至陰安。遂到南陽，完其芝香。兩崖相望，未有枕狀。

Three male sheep climb a mountain and arrive together at a shady and secure place. Then they go to the southern hill, preserving the fragrant quality of the zhi grass. They can only look at each other from across the two mountain cliffs, unable to lie together. This omen indicates that the subject has found security but has not yet found a partner. It suggests stability in personal circumstances but a lack in marriage.

晉　飛之日南，還歸遼東。雌雄相從，和鳴雍雍。解我胸舂。

A bird flies south to Rinnan Prefecture and then returns to Liao Dong. Male and female birds accompany each other, harmoniously calling out, their voices blending in harmony. The chest's oppressive feeling, like pounding grain, is thus dispelled. This forest indicates long journeys and returns, harmonious couples. Divination concerning travel and marriage is favorable.

明夷　堯飲舜舞，禹拜上酒。禮樂所豐，可以安處。保我淑女。

Emperor Yao raised his cup, Emperor Shun danced, and Emperor Yu performed a bow and offered wine. The rites and music were so abundant that people could live in peace and security, and also preserve my virtuous daughter. This forest signifies flourishing rites and music, family peace and stability. Divination concerning family matters and marriage is favorable.

家人　太乙置酒，樂正起舞。萬神攸同，可以安處。綏我齒兒。

The Supreme God Taiyi set a banquet, and Yuezhang danced in harmony with the seasons. Ten thousand deities gathered together, allowing people to live in peace and comfort. The children in the household were also reassured. This forest's guardian deity bestows blessings, ensuring the safety of both the elderly and the young. Divination concerning the family dwelling and the children indicates good fortune.

睽　白馬騂騮，生乳不休。富我商人，得利饒優。

White horses and red骏 horses keep giving birth to foals. This leads merchants to become wealthy with abundant profits. The owner of this forest has flourishing livestock and continuous sources of wealth. Divination for seeking wealth and raising animals is very auspicious.

蹇　宛馬疾步，盲師坐御。目不見路，中止不到。

A fine horse from Dayuan gallops swiftly, but the driver is a blind musician. Unable to see the path, he stops halfway and ultimately fails to reach the destination. This illustrates that the owner of fine timber entrusts it to an incompetent person, and the failure comes from improper selection of people. The divination indicates that both traveling and entrusting matters will not succeed.

解　春桃萌生，萬物華榮。邦君所居，國樂無憂。

In spring, peach trees sprout and grow, and all things bloom and flourish. The king's residence is a place of joy throughout the country, with no worries. This forest signifies the movement of spring energy, with harmony between above and below. Divination concerning the state and undertakings is favorable.

損　把珠入口，蓄為玉寶。得吾所有，欣然嘉喜。

Put the beads in the mouth and keep them as a precious jewel. Having obtained something that rightfully belongs to me, I am delighted. This indicates that the forest owner has lost and then regained something, possessing treasure, and divination regarding seeking wealth and searching for lost items is favorable.

益　襦燒褲燔，羸剝飢寒，病證凍攣。

The clothes were burned, the pants destroyed, leaving the person unable to cover their body. Weak and emaciated, they suffered from hunger and cold, eventually falling ill with stiff hands and feet. This indicates that the person's clothing and food have been cut off, and illness follows. The divination shows misfortune in both clothing and food, as well as the body.

夬　水沬沉浮，沮溼不居，為心疾憂。

Water foam rises and sinks on the surface of the water; it is not suitable to dwell in low and damp places, leading to heart disease and worries. This omen indicates instability and unrest in residence, and is unfavorable for inquiries about the household and heart ailments.

姤　行如桀紂，雖禱不佑。命衰絕周，文君乏祀。

Acting like King Jie of Xia and King Zhou of Shang, who were tyrannical, even though they prayed to the gods, they did not receive protection. Heaven's mandate has exhausted and the Zhou dynasty has come to an end, with no one to continue the worship of King Wen's lineage. This indicates that the ruler has lost virtue and caused the country's downfall, with the ancestral worship cut off. Divination for the state and family indicates great misfortune.

萃　蜉蝣戴盆，不能上山。腳摧跛蹶，損傷其頭。

A mayfly is trying to climb a mountain but cannot get up, its legs are crushed and it walks with a limp, falling down and even injuring its head. This indicates that the force is weak but the burden is heavy, leading to self-inflicted harm. Divination regarding forced endeavors will surely result in failure.

升　長子入獄，婦饋母哭。霜降旬甚，嚮晦伏法。

The eldest son was imprisoned, his wife brought food and his mother wept bitterly. Ten days after the Frost Descent, the situation became even harsher, and by near dusk he was executed. This indicates that the family is suffering from severe punishment, with great sorrow in the household. Divination regarding legal disputes and people's affairs shows a very ominous outcome.

困　求犬得兔，請新遇故。雖不當路，踰吾舊舍。

He wishes to find a dog but gets a rabbit, wishes to invite a new person but meets an old friend. Though not on the right path, he passes by his original dwelling. This forest's owner encounters something different from what he sought, gaining something else instead. When divining about matters, there are changes and transformations, but it is not harmful.

井　鳥鳴葭端，一呼三顛。動搖東西，危而不安。靈符禱祉，疾病無患。

A bird perched on the tip of reeds called out, shaking three times with each call. It swayed east and west, indicating danger and instability. Fortunately, by using a spirit talisman to pray for fortune, illness can be avoided. This omen suggests a precarious situation but with effective prayers, the person's danger can be overcome and illness cured.

革　天厭禹德，命興湯國。祓社釁鼓，以除民疾。

Heaven was displeased with the virtue of the Xia dynasty and instead commanded Tang to rise and establish a new state. Sacrificing at the earth god temple to remove impurities and using animal blood to paint the drums was done to eliminate the people's suffering. This omen indicates a change in Heaven's mandate, replacing the old to bring peace to the people. Divination regarding matters of transformation is highly auspicious.

鼎　陰霧作匿，不見白日。邪徑迷通，使君亂惑。

Dark clouds and thick mist obscure everything, preventing the sight of daylight. Devious paths cause confusion about direction, leading to mental confusion and doubt. This forest signifies being misled, losing the right path, and a confused mind. When questioning about affairs, the outcome is unclear. It is advisable to maintain righteousness and refrain from action.

震　猿墮喬木，不跛手足。握珠懷玉，還歸我室。屯之豫，蒙之隨）

A monkey fell from a tall tree but neither its hands nor feet were injured. It held a pearl in its hand and a jade in its bosom, returning safely to my home. This indicates that the forest's master has escaped danger unscathed and returned with treasures. Divination for travel and seeking wealth is highly auspicious. The same phrase also appears in 'Zun' hexagram number 11 and 'Meng' hexagram number 49.

艮　三驪負衡，南取芝香。秋蘭芬馥，盈滿篋筐，利我少姜。

Three black horses pull the carriage and head south to gather the fragrance of the zhi grass. In the autumn, the orchid is fragrant and fills the boxes and bamboo baskets, benefiting my young woman of the Jiang surname. The forest owner goes on a distant journey and gains a harvest, the female relative benefits, and the divination for travel and marriage is favorable.

漸　春生孚乳，羽毛成就。舉不失宜，君臣相好。盜走奔北，終無所悔。

In spring, birds hatch their eggs and raise their young, with their feathers gradually growing complete. Their actions are all appropriate, and the relationship between sovereign and ministers is harmonious. Robbers flee northward, and there is ultimately nothing to regret. This omen indicates that the forest is flourishing with growth and harmony between superiors and inferiors. Divination concerning the state, the country, and official careers is favorable.

歸妹　東行破車，還反室家。天命訖終，無所禱凶。

Traveling eastward, the carriage was destroyed, and one had to return home. Heaven's mandate has reached its end; no amount of prayer can avoid misfortune. The Analects of Confucius, in the chapter Shu Er, records Confucius saying, "I have prayed for a long time," which indicates that prayer is of no avail. This suggests that the person's fate is nearing its end and cannot be reversed, indicating great misfortune in matters of illness and long journeys.

豐　九雁列陣，雌獨不群。為罾所牽，死於庖人。

Nine large geese flew in a line, but the female goose flew alone. It was caught in a fishing net and died in the cook's hands. This omen indicates that the person in question is isolated and without companions, and traveling alone brings misfortune. Divination for travel and acting alone are both ominous.

旅　二人輦車，從去其家。井沸釜鳴，不可以居。從疑作徙）

Two people pushed a cart and left the house. The well water was boiling and the cauldrons were making noises by themselves, which is a great omen of misfortune. This place is no longer suitable for living. This forest indicates a凶兆 appearing in the house, forcing a move. The question about the dwelling is凶. The character 「从」 is likely a mistake for 「徙」.

巽　閉塞復通，與喪相逢。甘棠之人，解我憂凶。

The path was previously blocked but has now become clear, yet a funeral has occurred. Fortunately, a virtuous person like Zhaobo, who is beloved by the people, has come forward to resolve my troubles and dangers. The poem from the Book of Songs, "Zhaonan · Gantang," speaks of Zhaobo holding court under the mulberry tree. This forest indicates a situation where initial obstacles are followed by smoothness, and a nobleman comes to relieve difficulties. Divination on matters of worry and doubt will see them dissipate.

兌　賦斂重數，政為民賊。杼軸空虛，家去其室。

Taxes and levies are both heavy and frequent, making government orders into instruments of harm to the people. The warp and weft of looms are all empty, and people are forced to abandon their homes and flee; the "Great Eastern" poem in the "Book of Songs" laments "the loom and shuttle are empty." This situation reflects oppressive governance that harms the people and leads to the decline of households. The divination for livelihood is extremely ominous.

渙　怒非其怨，貪妒腐鼠。而呼鵲鴟，自令失餌，倒被災患。

The object of anger is not the real enemy, but merely a rotten dead mouse, leading to jealousy and quarrels. The Zhuangzi's "Autumn Waters" uses the metaphor of a hawk scaring a swan with a rotten mouse. Instead, it attracts crows and hawks, causing the loss of food and inviting misfortune. This forest owner vents his anger over trivial gains, thereby inviting his own calamity. The divination indicates great misfortune in disputes.

節　簪短帶長，幽思最苦。瘠貌少疲，以疾病降。

The hairpin is too short, the sash too long, and the attire altogether unsuitable. Deeply hidden thoughts bring the greatest sorrow. Describing a thin and frail appearance, with depleted energy, leading to illness. This indicates the person is suffering from illness due to excessive worry, with both body and mind suffering. The divination concerning the body is unfavorable.

中孚　三人俱行，各別采桑。蘊其筐筥，留我嘉侶。得歸無咎，四月來處。

Three people went out together, each going their own way to gather mulberry leaves. The mulberry leaves filled the round baskets and square trays, and my good companion was still with me. It is possible to return safely without any misfortune, and by the fourth month I will return to my dwelling. This forest indicates that tasks will be completed and there will be a definite time for return. Divination regarding travel and reunion is favorable.

小過　逐鳩南飛，與喜相隨。井獲鹿子，多得利歸，雖憂無危。

Following the pheasant flying south, continuous good fortune follows. Capturing a young deer by the well, returning home with great profit. Though there is worry, there is no danger. The forest owner gains unexpected profit, worries but is not harmed. Divination for seeking wealth is auspicious.

既濟　驅羊南行，與福相逢。狼驚吾馬，虎盜我子。悲恨自咎。

He was leading his flock southward, originally encountering good fortune. Unluckily, a wolf startled his horse and a tiger carried off his child, leaving him in sorrow, resentment, and deep self-reproach. This omen indicates that the forest lord experienced misfortune amidst blessings and sorrow following extreme joy. The divination for travel is ominous.

未濟　東鄰西國，福喜同樂。出得隋珠，留獲和玉。俱利有息。

The eastern neighboring state and the western country both enjoy prosperity, joy, and happiness. Going out brings the pearl of the Suili King, while staying behind brings the jade of Ho She. Both directions are advantageous and continuously beneficial. This omen indicates inner and outer beauty, wealth growing and multiplying, and great auspiciousness for both traveling and maintaining one's affairs.

旡妄　夏臺羑里，湯文厄處。皋陶聽斷，岐人悅喜。西望華首，東歸無咎。

Xiatai and Youli were the places where Cheng Tang and King Wen were once imprisoned. Fortunately, there were just people like Gao Yao to hear cases and render fair judgments, so the people of Qi and Zhou were happy. Looking westward toward the peak of Hua Mountain, and returning eastward without disaster. This grove signifies that sages and virtuous men are confined but eventually prosper, and lawsuits are resolved justly. Divination concerning difficulties and obstacles indicates that they will eventually be resolved, which is auspicious.

乾　儋耳穿胸，纏離勞舂。天地易紀，日月更始。蝮螫我手，痛為吾毒。

The distant lands of Dan'er and Chuanxiong have their people bound and suffering from hard labor of pounding rice. The heavens change their order and the sun and moon begin anew. A venomous snake has bitten my hand, causing pain that is deeply felt. The master of this forest is in peril, calamity is close at hand, and divination for all matters indicates misfortune.

坤　慈母之恩，長大無孫。消息褓襁，害不入門。

The kindness of a mother nurtures her child until adulthood, even without grandchildren. She carefully cares for the infant in swaddling clothes, preventing calamities from entering the family. This oracle indicates that the mother's care is proper and the family is free from disaster. Divination regarding child-rearing and the household is favorable.

屯　□言妄語，轉相詿誤。道左失跡，不知郎處。

Speaking nonsense and spreading false information, one person passes it on to another, misleading each other. The trail was lost on the left side of the road, and it is unknown where the person actually is. The forest owner is spreading false words, causing confusion in the search. Asking about finding someone or receiving news yields no results.

蒙　鬱映不明，陰積無光。日在北陸，萬物雕藏。

Clouds and mist gather, light is dim and unclear, and the gathering of yin energy brings no brightness. The sun reaches the winter solstice position in the northern land, and all things wither and retreat. This forest indicates excessive yin and weak yang, with blocked vitality. Divination for seeking to accomplish matters shows no success, and it is advisable to remain quiet and wait for the right time.

需　主母多福，天祿所伏。居之寵昌，君子有光。

The main mother has deep blessings, and the heavenly official position is hidden here. Residing in this position brings abundant favor and prosperity, allowing the gentleman to shine. This forest indicates strong support from within the household and honor for the family. Divination regarding family matters and career advancement is favorable.

訟　不耕而獲，家食不給。中女無良，長子跛足。疏齒善市，商人有喜。

If one does not cultivate yet expects a harvest, the household will lack sufficient food. The second daughter has poor character, and the eldest son is lame. Fortunately, those with sparse teeth are good at trade, so merchants will have good fortune. This family has many shortcomings but merchants will benefit. Divination about family matters is unfavorable, but business ventures are favorable.

師　火起上門，不為我殘。跳脫東西，獨得生完。不利山鄰，病疾憂患。

A great fire reached the door but did not harm me. I dodged left and right and escaped safely, preserving my life alone. However, the neighbors on the mountain side will suffer, facing illness and worries. The person who owns this forest is himself free from disaster while others around him suffer. The divination concerns one's own safety, but relatives and neighbors are cause for concern.

比　持刃操肉，對酒不食。夫亡從軍，少子入獄。抱膝獨宿。復之剝）

Holding a knife to cut meat, yet unable to eat the wine and dishes before him. His husband has been conscripted into the army and has not returned, and his young son has been imprisoned. He can only sit alone, holding his knees. This person's family is scattered, filled with sorrow and unable to eat. Divining about family matters indicates a great misfortune. The same hexagram also shows 'Returning' and 'Breaking'.

小畜　□蝦去海，遊於枯裡。街巷迫狹，不得自在。南北四極，渴餒成疾。

Crabs and shrimp leave the sea and move into dry alleys. The streets and lanes are narrow and cramped, making them very uncomfortable. They run north and south, reaching the farthest corners, yet they become thirsty and hungry, eventually falling ill. This indicates that the main subject has lost its original place and is often trapped. Divination regarding migration and long journeys is unfavorable.

履　啞啞笑語，與歡飲酒。長樂行觴，千秋起舞。拜受大福。

Laughing and chatting joyfully, they share a cup of fine wine with happy companions. They continue to enjoy themselves for a long time, passing cups and toasting, dancing to celebrate a thousand autumns, and bowing to receive great blessings. This forest is the master of feasting and joy, with happiness and good fortune naturally arriving. Divination on joyful matters indicates great auspiciousness.

泰　登高上山，賓於四門。士伍得歡，福為我根。

Climbing a high mountain and welcoming talented people from all directions with the ceremony of guest-honour, as mentioned in the "Book of Documents: Shun's Classic" with the phrase "guests at the four gates." Soldiers and common people are happy, and good fortune becomes my foundation. This master of the forest attracts virtuous talents and gains the support of many, thus having a solid foundation. Divination on matters of fame and state affairs shows good fortune.

否　天厭周德，命與南國。以禮靜民，兵革休息。

Heaven has abandoned the virtue of the Zhou dynasty and transferred the mandate of heaven to the southern state. The new ruler governs the people with propriety, and the weapons and armor come to rest. This forest signifies the transfer of heavenly mandate and the trend toward political stability. Divination concerning peace after a change indicates the attainment of peace.

同人　壅遏堤防，水不得行。火光盛陽，陰魄伏匿。走歸其鄉。

The embankment blocks the water channel, preventing the water from flowing. The fire is strong and the yang energy is abundant, forcing the yin spirits to hide and retreat to their original place. This forest is dominated by yang, which suppresses yin, so evil spirits dare not intrude. When divining for driving away evil spirits, it is auspicious. However, the blockage of the water channel also indicates that the flow of wealth is obstructed.

大有　河海都市，國之奧府。商人受福，少子玉石。一作食）

By the rivers and seas, there are great cities and thoroughfares, which are the most prosperous granaries of the country. Merchants gain blessings here, and even young sons attain wealth as abundant as jade. This forest is owned by someone who resides at a strategic water and land crossroads and becomes wealthy. Divination concerning business and family affairs is favorable. The character "stone" in the original text is sometimes interpreted as "food."

謙　東行避兵，南去不祥。西逐凶惡，北□福生。與喜相逢。

Going east can avoid military calamity, while going south is inauspicious. Going west can dispel evil, and going north brings good fortune, with all directions favorable for joy. This divination indicates that one should choose directions to avoid harm and seek good fortune, and the divination advises traveling towards the northeast and avoiding the south.

豫　東家中女，嫫母最丑。三十無室，媒伯勞苦。

The second daughter of the family living to the east is so ugly that she resembles the wife of the Yellow Emperor, Momo. She is thirty years old and still unmarried, and the matchmakers have worked hard for her. This forest indicates difficulties in marriage, prolonged discussions without results, and an unfavorable omen for marriage.

隨　破亡之國，天所不福，難以止息。

A country that has already fallen into ruin and perished is one that heaven does not bestow its blessings upon, and chaos cannot be stopped. This forest signifies that the destiny has come to an end, calamities continue without ceasing, and divination concerning the state and affairs is ominous.

蠱　驂駕蹇驢，日暮失時。居者無憂，保我樂娛。

Using a lame donkey as the骖 horse, the time has already passed and the hour is missed. Fortunately, those who remain at home have no worries and can still preserve my joy. This forest owner's going out is untimely, but staying at home brings safety. Divination shows that long journeys are unfavorable, but remaining at home is auspicious.

臨　蝃蝀之側，佞幸傾惑。女謁橫行，王道充塞。

On the side where the rainbow rises, flatterers cause people to be misled and confused; the poem "Dong Feng · Jidong" from the Book of Songs directly criticizes reckless and unregulated romantic escapades. The风气 of women interfering in matters and making requests is prevalent, blocking the way of the Way of the King. This indicates that the court is dominated by the favor of the concubine, leading to political chaos and the obstruction of the righteous path. Divination regarding the court affairs and family matters is ominous.

觀　三羖五羊，相隨並行。迷入空澤，有谷直北。徑涉六駁，為所傷賊。

Three black male sheep and five sheep went together but got lost and entered a vast marshy area. Originally, there was a valley to the north that could lead them out, but they went straight through the territory of the beast called Bo, which was said in the Classic of Mountains and Seas to resemble a horse but feed on tigers and leopards. The master of this forest got lost and encountered danger, and the group suffered harm. Divination for travel indicates a great misfortune.

噬嗑　戴喜抱子，與利為友。天之所命，不憂危殆。荀伯勞苦，西來王母。

The head is marked by good fortune, the arms hold a child, and benefits are formed as friends. This is destined by heaven, there is no need to worry about danger. Although Xun Bo has been laborious and toil, the Queen Mother from the west will eventually bestow blessings. This forest is protected by heavenly favor, and hard work will be rewarded. Divination for family matters and seeking wealth are both auspicious.

賁　織縷未就，針折不復。女工多態，亂我政事。

The thread has not yet been woven, and the needle has broken, making it unusable. The woman's needlework involves too many patterns, disturbing my main affairs. This indicates that the master of this forest has abandoned his endeavors, internal matters hinder external ones, and the matter in question will not succeed.

剝　行露之訟，貞女不行。君子無食，使道壅塞。

The poem "Xing Lu" from the Book of Songs, Zhao Nan, laments a woman who is forced into litigation, yet she remains steadfast in her virtue and refuses to yield. A gentleman who has no means to provide sustenance may cause blockages in the roads. This hexagram represents a person who upholds righteousness but encounters disputes and difficulties, making it unfavorable to inquire about marriage, litigation, or travel. Only by maintaining virtue can one ensure personal safety.

復　羿張烏號，彀射天狼。鐘鼓不鳴，將軍振攘。趙國雄勇，鬥死滎陽。

After Yi shot his bow called Wuhao at the star Tianlang, the drums had not yet sounded when the general rose to fight. The warriors of Zhao were mighty and valiant, yet they perished at Xingyang. This forest's master is brave and fierce in warfare but ultimately meets his demise. The divination indicates that military campaigns will be ominous and favorable outcomes few.

大畜　延頸望酒，不入我口。商人勞苦，利得無有。夏臺羑里，難為復喜。

He stretches his neck longing for wine, but the wine cannot enter his mouth. The merchant toils hard but gains no profit. Like Tang being imprisoned at Xutai and King Wen confined in Youli, it is hard to find joy. This forest indicates a situation where desires are unfulfilled and difficulties remain unsolved. Divination regarding seeking wealth and escapingpredicament is unfavorable.

頤　冠帶南遊，與喜相期。邀於嘉國，拜位逢時。坎之井）

Put on a proper hat and tie the sash, heading south for a distant journey, with good fortune coming to meet you. In a prosperous country you are invited, and you receive an official position at an appropriate time. This divination indicates that the person is destined for a distant journey and will meet favorable circumstances, receiving a title at the right time. It is very auspicious for seeking an official post and traveling. The same phrase also appears as 'Well in the Water' (Kan hexagram within the Well hexagram).

大過　東西觸垣，不利出門。魚藏深水，無以樂賓。爵級摧頹，光威咸衰。

Going east meets walls, going west also hits walls, not suitable to go out. Fish hide in deep water and cannot be caught, unable to offer good dishes to entertain guests. Official rank declines, glory and prestige diminish together. This fortune indicates that the person is blocked everywhere, losing status and reputation; divination on travel and career advancement both indicate bad omens.

坎　兩母千子，轉息無已。五乳百雛，騂駁驤駒。

Two mother animals give birth to thousands of offspring, multiplying endlessly. After five feedings, there are hundreds of young ones, red and speckled foals galloping about. The master of this forest has abundant descendants and increasing livestock and wealth. Divination concerning offspring and livestock is highly auspicious.

離　重□祖後，司馬太史。陽氏之災，雕宮悲苦。

The family inherits the blessings of their ancestors, passing down through generations as officials such as the Grand Historian or the Imperial Astrologer. However, the Yang clan has suffered misfortune, and within their splendid palace there is great sorrow. This forest's noble family faces calamity, their prosperity turning to sorrow. The divination indicates concerns for the family and official positions.

咸　內執柔德，止訟以默。宗邑賴福，禍災不作。

The inner self upholds a gentle and compliant virtue, using silence to cease disputes. Therefore, the clan and city receive blessings, and calamities and misfortunes do not arise again. This omen indicates that the forest ruler uses gentleness to stop conflicts, and the clan attains peace. Divination regarding disputes suggests reconciliation is favorable, and it is auspicious.

恆　采唐沬鄉，邀期桑中。失信不會，憂思約帶。巽之乾，師之噬嗑。一作牛驥同堂，郭氏以亡。國破為墟，君奔走逃。

In Mei Village, one gathered female moss and agreed to meet in桑中. The poem "Song of the鄘风·桑中" describes exactly this event. The other party failed to keep the promise and did not come, causing the person great worry and exhaustion, so much so that their waistband had tightened. This situation reflects the frustration of a failed meeting and unfulfilled longing in matters of love and marriage. The divination shows the same hexagram, with "Xun changing to Qian" and "Shi changing to Shihe". Another version of this entry states, "A cow and a noble horse share a hall, the Guo family has perished. The country has become a ruin, and the ruler flees in panic."

遯　官成立政，衣就缺袂。恭謙為衛，終無禍尤。

When official positions are established and affairs are set in order, the clothes are made but lack one sleeve, indicating some deficiency. By maintaining respect, humility, and retreating from excess, one can guard against misfortune. Although the position is not fully complete, humility and retreat ensure safety. This indicates that holding an office and maintaining stability will bring peace.

大壯　麒麟鳳凰，子孫盛昌。少齊在門，利以合婚。貴人大歡。

Qilin and Fenghuang, such auspicious creatures, appear, indicating prosperity and flourishing of descendants. A young Qi girl is already at the gate, suitable for marriage, bringing great joy to the nobleman. This forest signifies auspiciousness entering the door, marriage benefiting from the nobleman, and divination regarding marriage and descendants is highly favorable.

晉　亂危之國，不可涉域。機機發發，身頓僵覆。

A country in turmoil and danger should not be entered. The crossbow is ready to fire, and a slight mistake may result in falling down and dying. This forest indicates danger in the state, and one should not enter it. If one ventures far, it is extremely ominous.

明夷　千雀萬鳩，與鷂為仇。威勢不敵，雖眾無益。為鷹所擊，萬事皆失。

A thousand and ten thousand sparrows and jujube pigeons have formed enmity with the hawk. Their strength is insufficient against the opponent, even though they are numerous. In the end, they are attacked by the hawk, and all things are lost. This forest symbolizes many weak beings unable to resist a single strong one. When divining disputes and conspiracies, the omen is ominous.

家人　眾神集聚，相與議語。南國虐亂，百姓愁苦。興師征討，更立賢主。剝之末濟，屯之節，小畜之豫）

The gods gathered together to deliberate. The southern country was tyrannical and caused chaos, with the people suffering greatly. Therefore, they raised an army to attack, and appointed a virtuous ruler. This forest chief eliminated the tyrant and brought peace to the people, establishing a new ruler. He consulted the oracle about the change, and it showed favorable signs. The same oracle also revealed the hexagrams 「Bao at the end of Ji」, 「Zun at Jie」, and 「Xiu at Yu」.

睽　顏淵閔騫，以禮自閒。君子所居，禍災不存。

Yan Yuan and Min Ziqian, two virtuous men, both used propriety to restrain themselves. Where a gentleman resides, calamities and misfortunes naturally do not arise. This forest is guarded by observing propriety and maintaining self-discipline, with calamities not penetrating. Divination for personal safety and family well-being is favorable.

蹇　三桓子孫，世秉國權。爵勢上卿，富於周公。

The descendants of the three families of Mengsun, Shusun, and Jisun, known as the Sanhuan, have held power generation after generation. Their titles and authority rival those of the senior ministers, and their wealth surpasses that of the descendants of the Duke of Zhou. This indicates a situation where the ministers hold power and the wealthy exceed the ruler. The divination asks about the power and authority, indicating a danger of overstepping one's rank.

解　鶴鳴九皋，處子失時。載土販鹽，難為功力。

A crane calls from a distant marsh, and its voice reaches the heavens; the poem "Heavenly Rooster" from the "Book of Songs" expresses this meaning. However, the maiden in the inner chamber has missed her wedding date. Using a cart to carry soil for salt trading is laborious and yields little success. This master of the forest is virtuous and has a good reputation, yet the timing is not favorable. Divination regarding marriage and business indicates great effort with little reward.

損　方軸圓輪，車行不前。組囊以錐，失其事便。還師振旅，兵革休止。二句疑衍文）

A square axle fitted with a circular wheel makes the chariot unable to move. Using a cone to sew a silk pouch is not a suitable tool. Fortunately, the great army returns in full force, and the weapons can be laid down. This indicates that the master of the house has inappropriate tools, many things are obstructed, but warfare will cease. The last two lines are likely later additions.

益　魚擾水濁，桀亂我國。駕龍出遊，東之樂邑。天賜我祿，與生為福。

A fish stirs up the water and makes it turbid, just as the tyrant Xia Jie disturbed my country. So I drove the dragon chariot to tour eastward to the pleasant city. Heaven bestowed upon me blessings and fortune from birth. This forest's master, fleeing from chaos, found a fortunate place, and the divination for moving residence is auspicious.

夬　白虎黑狼，伏伺山陽。遮遏牛羊，病我商人。

The White Tiger and Black Wolf are ambushing south of the mountain, watching and intercepting cattle and sheep, causing hardship for my caravan. The forest lord's road is plagued by bandits, and goods and livestock are blocked. Divination indicates that both travel and commerce are unfavorable.

姤　履危不安，疏顛我顏，傷腫為瘢。

Standing on a dangerous place with unease, one missteps and injures the face, causing swelling and a scar. This oracle indicates danger and injury, affecting the face. It is unfavorable for travel and undertaking affairs.

萃　三人輦車，東入旁家。主母貪饕，盜我資財。亡失犁牛。

Three people were pushing a cart eastward and entered a nearby house. The mistress of that house was greedy and insatiable, stealing my property and even taking away my oxen. This person has mistakenly entered the door of greed, losing both wealth and livestock. Divination concerning travel and entrusting things is ominous.

升　三鶴南飛，俱就塘池。蝦□饒有，利得過倍。

Three cranes flew south and landed together by the pond. The pond had an abundance of shrimp and crabs, and the profit gained was double the initial investment. This indicates that the owner of the forest has chosen a suitable location and has doubled their profit. Divination for seeking wealth is highly auspicious.

困　鷹棲茂樹，候雀往來。一擊獲兩，利在枝柯。

An eagle perches on a thick-leafed tree, quietly waiting for sparrows to pass by. With one strike, it captures two, indicating profit lies within the branches. This forest symbolizes guarding stillness and waiting for the right moment, achieving double results with one action. Divination for seeking wealth and pursuing endeavors is favorable.

井　堯舜欽明，禹稷股肱。伊尹往來，進履登堂。顯德之徒，可以輔王。

Yao and Shun were respectful and discerning, with Yu and Hou Ji as their trusted ministers. Yi Yin moved between the courts of Tang and Jie, eventually gaining an audience and being employed. Those with outstanding virtue can assist in the state's affairs. This forest indicates the meeting of a wise ruler and a virtuous minister; divination regarding seeking official positions or recommending capable individuals is highly auspicious.

革　枯旱三年，草萊不生。粢盛空乏，無以供靈。

A severe drought continued for three years, with no grass growing in the wild. The millet and foxtail millet used for worship were exhausted and insufficient, unable to offer to the spirits. This forest indicates heavenly calamities and poor harvests, with the worship offerings failing to continue. Divination regarding agriculture and praying for fortune is unfavorable.

鼎　方口圓舌，為知樞門。解釋鉤帶，商旅以歡。

A person with a square mouth and a round tongue is skilled in speech and understands the key points. They can untangle knots and resolve disputes, bringing joy to merchants. This person is good at resolving conflicts and facilitating communication, and divination concerning negotiations and business ventures is favorable.

震　鳧池水溢，高陸為海。江河橫流，魚鱉成市。千里無牆，鴛鳳遊行。

Wild ducks rest in pools that overflow, and high ground becomes a sea. Rivers burst their banks and flood widely, with fish and turtles abundant as in a market. Within a thousand li, no walls are visible, only mandarin ducks and phoenixes flying about. This forest indicates that water disasters are completely eliminated and human dwellings are gone. Divination for the household is extremely ominous, but hunting and fishing bring profit.

艮　烹魚失刀，駕車馬亡。錫刃不入，魴鯉腥臊。

He who wishes to cook fish but cannot find a knife, and desires to drive a carriage yet loses his horse, finds a tin blade dull and unable to cut through, and encounters stinky fish like鲂 and鲤 that are unfit to eat. This indicates that the person in charge lacks suitable tools and is unprepared for matters at hand. Divination concerning various affairs will not succeed.

漸　戎狄蹲踞，無禮貪饕。非吾族類，君子攸去。

The people of Rong and Di sit with their legs spread apart, do not observe propriety, and are greedy without end. The "Zuo Zhuan" states in Chenggong Four Year: "Those not of our clan have different hearts," and a gentleman should leave such a place. This forest has strange beings that are difficult to deal with, and one should leave early. Divination regarding alliances and partnerships is unfavorable.

歸妹　渡河踰水，狐濡其尾。不為禍憂，捕魚遇蟹。利得無幾。

Crossing a river or stream, the fox gets its tail wet, based on the Classic of Changes, the Book of Unfinished Affairs. Fortunately, it does not amount to a real misfortune; it is like trying to fish but catching crabs, with little gain. This person has taken risks without harm but has limited gains, so the fortune in seeking wealth is mediocre.

豐　河出小魚，不宜勞煩。苛政害民，君受其患。

The river only produces small fish, not worth the effort to pursue. Harsh government policies harm the people, and the ruler will eventually suffer the consequences. This forest indicates small gains that are not worth seeking, and harsh governance brings its own faults. Those who inquire about wealth or governance should adopt a simple and lenient approach.

旅　偃武修文，兵革休安。清人逍遙，來歸空閒。

Cease military preparations and cultivate cultural governance, so that weapons can be stored safely. Like the soldiers stationed by the river for a long time, as described in the "Poetry · Zheng Wind · Qing Ren," they return in leisure and enjoy their rest. This ruler has halted warfare and allowed the people to rest, enabling those who have served for a long time to return home. The divination indicates that both the state and distant people returning are auspicious.

巽　九疑鬱林，沮溼不中。鸞鳥易去，君子不安。

The area around Jiuyi Mountain and Yulin Prefecture is low-lying, damp, and filled with miasma, making it unsuitable for residence. Even the mythical鸾birds find it difficult to fly away easily, and thus the nobleman would naturally find no peace there. This forest is associated with ailments from water and soil, and is not a suitable place to dwell. Divination concerning migration or long journeys in this area is unfavorable.

兌　搏□逢虎，患厭不起。遂至歡國，與福笑語。君子樂喜。

Struggling with fierce beasts and encountering a tiger, calamity approaches and one is almost unable to rise. Eventually reaching a joyful state, one converses with good fortune in joy and contentment, the gentleman is happy and delighted. This oracle indicates a transition from danger to safety, from hardship to ease, and the divination shows initially ominous but ultimately auspicious outcomes.

渙　狗生龍馬，公勞嫗苦。家無筐筥，折悔為吝。

A dog giving birth to a dragon and a horse, such an unusual occurrence, brings toil to the old man and hardship to the old woman. The household has no containers for holding things, suffering loss and regret, falling into difficulty. This strange phenomenon appears in the family, leading to poverty and hardship. Divination concerning the home and livelihood is ominous.

節　嬰孩求乳，慈母歸子。黃麑悅喜，得其甘餌。

The infant needs to nurse, and the kind mother returns to the child. The young deer also becomes happy, having obtained sweet food. This forest's master shows mutual affection and kindness; whatever is sought is obtained. Divination concerning nurturing and seeking help is favorable.

中孚　有兩赤鷂，從五隼噪。操矢無筈，趣釋爾射。扶伏聽命，不敢動搖。

There are two red hawks and five falcons making a loud noise. Holding a bow but with no arrow nocked, he cannot shoot and is forced to put down the bow and arrows quickly. All the birds kneel and listen obediently, not daring to move. This forest's ruler appears strong but has no real power, controlling others through force. Divination regarding conflicts shows that they are only superficial, and it is advisable to stop rather than to act.

小過　伊尹智士，去桀耕野。執順以強，天佑無咎。

I Yin was a wise person who left King Jie of Xia and worked the fields. The "Mencius · Wan Zhang" records that he farmed in the fields of You Shen. By holding to the way of gentleness and yielding, he naturally became strong and healthy. Heaven protects him, and he has no faults. This person is leaving darkness for light, aligning with the right time to preserve himself. Divination shows that retreating is auspicious.

既濟　逐鹿山西，利入我門。陰陽和調，國無災殃。長子東遊，須其三仇。二句疑衍文）

In Shanxi chasing a herd of deer, benefits will enter my door. Yin and yang are in harmony and smooth, with no calamities in the country. The eldest son should go east for a journey, and must wait for his three suitable partners. This forest is favorable for hunting, the country is peaceful and the family secure. Divination on seeking wealth and matters concerning the state and family are all auspicious. The last two sentences are likely later additions.

未濟　龍興之德，周武成福。長女宜家，與君相德。長股遠行，狸且善藏。

A person with the virtue of a dragon rising achieves prosperity, so King Wu of Zhou attained blessings. The eldest daughter is suitable for managing the household, matching her husband's virtue. Those with long legs are good at traveling far, while creatures like the cat are good at hiding. This forest symbolizes proper alignment of virtue and position, with each thing in its proper place. Divination regarding the household and travel is favorable.

大畜　朝鮮之地，姬伯所保。宜人宜家，業處子孫。求事大喜。

The land of Chosun was granted to Ji Zi by the Zhou dynasty and he held it as his territory. It is suitable for people and families, allowing for the establishment of a lasting inheritance for descendants. Matters concerning moving or settling down are highly auspicious. This forest indicates acquiring suitable land for residence, with descendants having a secure foundation. Divination regarding relocation or property acquisition is most favorable.

乾　金柱鐵關，膠固衛災。君子居之，安無憂疑。

A golden pillar and iron gate firmly guard against calamities. The gentleman residing here is secure and free from worries and fears. This forest signifies strong defense and safety both inside and outside. It is very auspicious for questioning about the household and defense.

坤　轉禍為福，喜來入屋。春城夏國，可以飲食。保全家室。

Misfortune turns into good fortune, joy enters the house. During spring and summer, the city is prosperous and abundant, allowing one to eat and drink in peace, preserving the whole family. This omen indicates that the forest owner turns danger into safety, has sufficient food and clothing, and the divination for the household is auspicious.

屯　水暴橫行，浮屋壞牆。泱泱溢溢，市師驚惶。居止不殆，與母相保。

A flood broke out and raged, sweeping away houses and damaging walls. The water was vast and overflowing, causing panic among the market and military. Fortunately, the family's residence was safe, allowing them to protect themselves and their mother. The person in question is affected externally by the flood but remains unharmed, and the divination concerning the family dwelling indicates a situation of alarm but no actual danger.

蒙　虎豹熊羆，遊戲山隅。得其所欲，君子無憂。旅人失利，市空無人。

Tigers, leopards, bears, and wild boars play in the mountain corners, each obtaining what they desire. The gentleman thus has no worries. However, travelers lose their benefits, and the market is empty and deserted. This indicates that the forest's dominant beasts are flourishing, and the trade routes are bleak. Divination for staying at home brings no worries, but divination for business ventures is unfavorable.

需　躬禮履仁，尚德止訟。宗邑已安，三伯無患。

The person personally upholds propriety, practices benevolence, values virtue and righteousness, and thus stops disputes. The clan and city have already become stable, and the three regional governors have no troubles. This forest's master uses virtue to resolve disputes, with harmony above and below. Divination on disputes being resolved shows a favorable omen.

訟　江淮易服，元黃朱飾。靈公夏徵，哀禍無極。高位崩巔，失其寵室。

In the Jianghuai region, the color of clothing was changed, using black, yellow, red, and crimson for decoration. Chen Ling Gong was killed by Xia Zhengshu because of his licentious relationship with Xia Ji. The calamity was endless, as recorded in the "Zuo Zhuan" from the tenth year of Duke Xuan. Being in a high position yet falling from above, losing the favored family. This divination indicates disorder and self-destruction due to immorality, the downfall of high status, and great misfortune for the state and family.

師　不虞之患，禍至無門。奄忽暴卒，痛傷我心。（蒙之明夷）

An unexpected calamity comes without any clear path or warning. Suddenly, a severe illness leads to death, causing me great pain. This indicates that the person in question is facing sudden misfortune and the unpredictability of life and death. Divination concerning the body and family members shows great danger. The same phrase also appears with 'Meng' and 'Mingyi', indicating further ominous signs.

比　三塗五嶽，去危入室。凶禍不作，桀盜堯服。失其寵福，貴人有疾。

Crossing over San Tu Mountain and the Five Mountains, leaving the dangerous place to enter the room. Misfortune no longer occurs, and fierce people like Jie or thieves put on the clothing of Yao and become civilized. However, the former favor and blessings are lost, and the Nobleman still suffers from illness. This divination indicates avoiding danger and gaining security but with some loss of blessings. The question about personal safety is favorable but with a reduction in fortune.

小畜　配合相迎，利之四鄉。昏以為期，明星煌煌。欣喜奭懌，所言得償。

A man and a woman are matched and each goes to meet the other. It is advantageous to go to any village in any direction. They agree to meet at sunset, when the bright star of dawn shines brightly. The Book of Poetry, Odes of Chen, East Gate Willow, says, "The bright star shines brightly." They are joyful and happy, and whatever they say comes true. This person is the master of marriage, and their vows are kept. Divination concerning marriage and making promises is favorable.

履　三首六身，莫適所閒。更伏搖動，動失事便。箕子佯狂，國乃不昌。

A monster with three heads and six bodies has no place to rest comfortably. It sometimes lies still and sometimes moves suddenly, and once it moves, it loses its advantage. Ji Zi had to pretend to be mad to avoid calamity, and the country thus could not flourish. This omen indicates that the ruler is abnormal, the virtuous retreat, and divination regarding state affairs and undertakings is unfavorable.

泰　虎臥山隅，鹿過後胊。弓矢設張，蝟為功曹。伏不敢起，遂全其軀。得我羙章之。（大有之訟）

A tiger lies at the mountain corner, a deer passes by behind it. The bow and arrow are drawn and ready to shoot, while a hedgehog curls up and acts as a minor official. It lies low and does not rise, thus preserving its body and obtaining my fine appearance. This indicates that the forest master is hiding and avoiding misfortune, remaining quiet to preserve safety. The divination suggests that it is favorable to conceal oneself and not to act recklessly, resulting in good fortune. The same phrase also appears in 'Great Gain' and 'Contention'.

否　麟鳳執獲，英雄失職。自衛反魯，畏昧不起。福祿訖己。（畏一作晦）

A qilin and a phoenix were captured, and heroes lost their positions. Confucius returned to Lu from his self-defense, fearing to go out because the times were dark. In the "Analects of Confucius · Zihan," there is a lamentation about "the phoenix not coming." Blessings and honors have been cut off. This person is a virtuous one who is trapped, with their fate nearing an end. Divination regarding official career and family fortune is unfavorable. "Wèi" is also written as "huì" in some versions.

同人　欒子作殃，伯氏誅傷。州犁奔楚，失其寵光。

The Jin state's Luan clan rose to power and caused trouble, leading to the execution of Bo Zong's entire family. Bo Zong's son, Bo Zhou Li, fled to the Chu state and lost his former honor and prestige, as recorded in the "Zuo Zhuan" from the Chenggong fifteenth year. This case involves a dominant minister causing calamity and a virtuous minister fleeing, indicating misfortune for both the state and one's career.

大有　黃帝出遊，駕龍乘馬。東至泰山，南過齊魯。王良御右，文武何咎。不利市賈。

The Yellow Emperor went on a journey, riding a dragon and a horse. He traveled east to Mount Tai and south through the states of Qi and Lu. The skilled driver Wang Liang controlled the chariot on the right, and the ministers and officials were well-disciplined, with no mistakes. However, it was unfavorable for market transactions. This forest's owner is prosperous in travel, with capable attendants. The divination indicates good fortune for long journeys but ill fortune for business dealings.

謙　齊魯爭言，戰於龍門。構怨致禍，三世不安。

Qi and Lu could not reach an agreement and fought at Longmen. They incurred enmity and brought about calamity, with three generations unable to find peace. This indicates that disputes and mutual hostility will lead to great misfortune, with conflicts arising from words and calamity extending to future generations.

豫　道禮和德，仁不相賊。君子往之，樂有其利。

Pursuing propriety and righteousness, harmonizing virtue, and maintaining benevolence so that people do not harm each other. A gentleman going to such a place will find joy and gain benefit. This forest indicates a place with refined customs, and going there brings profit. Divination concerning travel and association is favorable.

隨　嫗妒公姥，毀益亂類。使我家憤，利不得遂。

An old woman is jealous of her mother-in-law and spreads more slander, causing more chaos. This has made my whole family resentful and uneasy, and the benefits cannot be obtained. This indicates that the household is in discord within the inner circle, and family affairs are in disorder. Divination for the home and seeking wealth are both unfavorable.

蠱　一巢九子，同公共母。柔順利貞，君子不殆。福祿所在。

A nest contains nine young birds, all with the same father and mother; the poem "Qie Chao" from the "Book of Songs," "Zhao Nan," uses the nest as a metaphor for a family home. Being gentle and upright brings benefit, so the gentleman has no danger, and blessings are present. This divination indicates harmony within the family, many descendants, and great auspiciousness when questioning family matters.

臨　崔嵬北嶽，天神貴客。溫仁正直，主布恩德。閔哀不已，蒙受大福。

The lofty northern mountain, Hengshan, is the dwelling place of heavenly spirits and honored guests. A person with a warm and kind nature, upright and free from evil, is the one who spreads benevolence and virtue. His compassion never ceases, thus he receives great blessings. This forest is the place for honoring gods and cultivating virtue, and heaven bestows its grace. Divination concerning praying for fortune and seeking favor is favorable.

觀　三蛆逐蠅，陷墮釜中。灌沸淹殪，與母長訣。

Three maggots chased a fly and fell into a pot. When boiling water was poured in, they were scalded to death and submerged, thus forever parting from their mother. This indicates that the person in question pursued small profits and fell into a deadly situation; questioning matters of greed brings great misfortune.

噬嗑　東山西陵，高峻難升。滅夷掘壘，使道不通。商旅無功，復反其邦。

Mountains to the east and hills to the west are high and steep, difficult to climb. The terrain has been levelled and fortifications dug through, blocking the passage. Merchants gain nothing and return to their homeland. This omen indicates blocked roads and unsuccessful endeavors. Divination for travel and seeking wealth is unfavorable.

賁　常德自如，不逢禍殃，福祿自來。

Constant virtue is maintained effortlessly, without encountering misfortune; blessings and honors come naturally. This omen indicates that the subject maintains a steady and fortunate state, attaining what is desired without seeking it, and all matters consulted are safe and auspicious.

剝　范子妙材，戮辱傷膚。後相秦國，封為應侯。

Fan Ju had outstanding abilities. Earlier, he suffered severe punishment and was almost killed, with his body severely injured. Later, he became the chancellor of the state of Qin and was granted the title of Ying Hou. This is recorded in the "Records of the Grand Historian: The Biographies of Fan Ju and Cai Ze." This person first endured humiliation and then achieved prominence, overcoming hardship to succeed. The divination indicates that the initial phase will be ominous, but eventually it will turn to auspiciousness.

復　狼虎結謀，相聚為儔。同齧牛羊，道絕不通。病我商人。

A wolf and a tiger conspired together, forming a gang. They attacked cattle and sheep together, causing the road to become blocked and impassable, harming my trading caravan. The forest lord gathers evil creatures as allies; the trade route is obstructed. Divination for travel and commerce both indicate bad omens.

旡妄　不宜杜公，與我爭訟。媒伯無禮，自令塞壅。

It was not meant to associate with a person of Du Gong's kind, yet he has started a dispute with me. The matchmaker acted improperly and caused obstruction. This indicates that the person in question has associated with unsuitable people and that the marriage has led to litigation. Both the inquiry about disputes and marriage are unfavorable.

頤　上天樓臺，登拜受福，喜慶大來。

Ascend to a lofty platform reaching to heaven, perform rituals to pay homage and receive blessings, with great joy and prosperity coming in abundance. This forest's master ascends high to receive blessings, with auspiciousness filling the door. Divination for seeking blessings and promotion is highly favorable.

大過　三羊上山，東至平康。黃龍服箱，南至魯陽。完其佩囊，執綏車中。行人有慶。

Three sheep are climbing a mountain, heading east to a place of peace and prosperity. A yellow dragon is leading the carriage ahead, heading south to Luyang. The pouch is intact, and the person inside the carriage is holding the strap used to climb onto the vehicle. The traveler will have good fortune. This omen indicates a smooth journey, no loss of belongings, and a favorable omen for travel.

坎　天地閉塞，仁智隱伏。商旅不行，利深難得。

Heaven and earth are closed and uncommunicating, and the benevolent and wise remain hidden and do not emerge. This is based on the Classic of Changes, the Book of Earth (Kun), which says, "Heaven and earth are closed, and the virtuous retreat." Commerce comes to a halt, and hidden benefits are difficult to obtain. This indicates that the time is blocked, the virtuous should remain hidden, and divination concerning seeking wealth or entering officialdom is unfavorable.

離　延陵適魯，觀樂太史。車轔白顛，知秦興起。卒兼其國，一統為主。

Yanling Jizi went on a mission to Lu and asked the historian to perform music from the various states. When he heard the song from the Qin state describing the sound of chariots and white-horned horses, he concluded that the state of Qin would rise to power. This event is recorded in the Zuo Zhuan, Volume 29, where Jizi observed the music. Eventually, Qin conquered all the other states and unified the country. This demonstrates the ability to foresee great trends from small signs, indicating that the inquiry about distant plans is auspicious.

咸　櫜戢甲兵，歸放馬牛。徑路開通，國無凶憂。一下有朽牆難鑿，疾病難治。

Store the armor and weapons in a leather bag and return the horses and cattle to the wild. The Classic of Poetry, Zhou Songs, Shi Mai, says, "Carry the bows and arrows in a bag." The roads are unobstructed and there is no danger or trouble within the country. This indicates that the ruler has ceased warfare and returned to agriculture, bringing peace to the world. Divination regarding state affairs and travel is favorable. Below this passage there is another line reading, "Decaying walls are hard to bore through, and diseases are hard to cure."

恆　牛驥同堂，郭氏以亡。國破為壚，君奔走趍。

A plow ox and a fine horse share the same stable, unable to distinguish between the virtuous and the foolish, leading to the downfall of the Guo family. The "Guanzi" records that the Duke of Guo was good at recognizing virtue but failed to employ it, and good at recognizing evil but failed to remove it, eventually leading to the destruction of his state. After the country fell, it became a wasteland, and the king fled in panic. This lord of the forest is incompetent in selecting people, resulting in the loss of his country and position, indicating a great misfortune for the state and family.

遯　大尾小腰，重不可搖。棟撓壤壞，臣為君憂。湯火之言，消不為患，使我復安。

The tail is large and the waist is thin, heavy and unable to move. The roof beam is bent, the walls are collapsing, and the ministers worry for the sovereign. The phrase "the beam is bent" comes from the Book of Changes, the Great Exceeding. Those dangerous words, like hot water, have finally eased and not caused harm, allowing me to return to peace. This person faced the danger of a large tail that is difficult to control, but ultimately it was resolved. The divination indicates first worry and then peace.

大壯　太乙置酒，樂正起舞。萬福攸同，可以安處。保我齯齒。一下有暗空無餌，不利為旅。

The Supreme God Taiyi set a banquet, and the Music Master performed in harmony with the seasons. All blessings gathered together, allowing people to live in peace and enjoy long life. This forest's guardian deity descended, bringing blessings of longevity and health. Divination concerning the household and the body is favorable. Below this passage is the line: "The dark sky has no bait, not favorable for traveling."

晉　飲酒醉酗，跳起爭鬥。伯傷叔僵，東家治喪。

After drinking heavily and getting drunk, he started a drunken fit, jumped up and fought. The elder brother was injured and the uncle died. At the same time, the neighbor to the east was holding a funeral. This man's behavior was immoral after drinking, leading to a fight that caused disaster. Divination shows that both feasting and fighting are ominous.

明夷　陵險難登，澗中多石。車馳□擊，重載傷軸。擔負善躓，跌踒右足。

The mountain paths are steep and difficult to climb, with many scattered rocks in the ravines. The cart moves quickly but keeps bumping, and the heavy load breaks the axle. Those carrying burdens keep tripping and twisting their right ankles. This omen indicates that the road is dangerous and the load is heavy, leading to injury when traveling. Divination concerning travel and carrying heavy loads is unfavorable.

家人　爭訟不已，更相諮詢。張李弱口，被髮北走。一下有耳順從心，躬行至仁。不須以兵，天下太平。

There is an ongoing dispute with both parties repeatedly appealing to different authorities. The Zhang and Li families are both timid in speech and have no choice but to flee north with their hair loose. The owner of this forest is involved in a prolonged lawsuit and is defeated due to being in the wrong, indicating unfavorable legal outcomes. Below this there is a verse: "Hearing with contentment, acting with utmost benevolence. No need for military force, the world will be at peace."

睽　心志無良，傷破妄行。觸牆抵壁，不見戶房。先王閉關，商旅委棄。

The mind is not upright, and reckless actions lead to injury and ruin. Colliding here and there, only walls are encountered, and no door or house can be found. According to ancient customs, on the winter solstice, the ancients closed their gates and did not travel, as mentioned in the Great Image of the Hexagram "Return" from the Book of Changes. Therefore, commercial activities must be suspended. This indicates that the person in question has a wrong path, blocked channels, and both movement and stillness are halted. Divination regarding travel and commerce is unfavorable.

蹇　鸋鴂鴟鴞，治成御災。綏德安家，周公勤勞。

The sparrow and the hawk-eagle work hard to build their nests, and once completed, they can withstand storms and rains. The poem "Chīxiāo" from the "Book of Songs," "Bīnfēng" describes their careful preparation before the rain comes. Using virtue to comfort and ensure family stability is like the diligence of the Duke of Zhou. This person prepares in advance and works hard to protect their home, so divination regarding defense and family affairs shows favorable outcomes.

解　清人高子，久屯外野。逍遙不歸，思我慈母。

The soldiers and general Gao Ke of Qingyi have been stationed for a long time in the open fields outside the city. They linger by the river, unwilling to return, thinking of their kind mother at home. The poem "Qingren" from the "Book of Songs, Zheng Wind" precisely describes this situation. This forest lord has been stationed for a long time, longing to return home but unable to do so. He divines about a journey and military service, which mainly concern parting and separation.

損　兩虎爭鬥，股創無處。不成仇讎，行解卻去。

Two tigers fight, each with wounds on their thighs. In the end, they do not become deadly enemies and each retreats from the fight. The "Records of the Grand Historian: Zhang Yi's Biography" mentions the story of Bian Zhu刺虎 (Bian Zhu killing a tiger) and the analogy of two tigers fighting. This situation indicates that the parties involved in a dispute both suffer injuries but eventually reconcile. The divination suggests that although there is conflict and some loss, it does not lead to great harm.

益　天女推床，不成文章。南箕無舌，飯多沙糠。虐眾盜名，雄雞折頸。

The weaving woman pushes the loom but fails to weave patterns; the SouthernWinnowing Basket mansion mansion resembles a winnowing basket but lacks a tongue, so it cannot winnow rice thoroughly, leaving sand and bran in the grain—The Book of Songs, Small Odes, Great East directly mocks the Star mansion for having a name but no substance. Abusing the people while seizing reputation is like a rooster with its neck broken. This person has a name but no real substance, and by stealing reputation brings misfortune. Divination on asking about fame and fortune shows both are lost.

夬　太子扶蘇，出於遠郊。佞幸成邪，改命生憂。慈母之恩，無路致之。

The crown prince of the Qin dynasty, Fu Su, was sent to a distant border commandery to oversee military affairs. The eunuchs like Zhao Gao fabricated evil deeds, falsely altering the emperor's last decree and causing calamity, as recorded in the "Records of the Grand Historian: The Life of Qin Shi Huang." The kindness of a mother could no longer be conveyed to him. This case involves the嫡long son being deposed and a false decree harming the virtuous, resulting in great misfortune for the state and family.

姤　寒暑相推，一明一微。赫赫宗周，榮光滅衰。

Cold comes and heat goes, alternating and shifting, one bright while the other dark, one flourishing while the other declines. Once how splendid and illustrious the Zhou royal house was, yet its glory eventually faded and declined. The "Book of Songs · Xiao Ya · Zhengyue" laments, "How glorious was the Zhou royal house, destroyed by Bao Si." This shows that the rise and fall of a dynasty follow a fixed pattern; when glory reaches its peak, decline is inevitable. Therefore, when consulting the oracle, one should be cautious and avoid excess.

萃　雞狗相望，仁道篤行。不吠昏明，各安其鄉。周鼎和餌，國富民有。八極蒙佑。

The sound of roosters crowing and dogs barking can be heard from each other, indicating the sincere and practical promotion of benevolence. Dogs do not bark at random, whether day or night, so people can live in peace in their native villages. The Zhou dynasty's tripod is filled with delicious food, showing the country's wealth and the people's abundance. All the distant regions are protected and blessed. This forest governs the world in peace and ensures that families are well-provided for. The divination for the state and country is most auspicious.

升　窗牖戶房，通利明光。賢智輔聖，仁施大行。家給人足，海內殷昌。

The house and windows are bright and unobstructed. The wise and virtuous ministers assist the sage ruler, and benevolent governance is widely practiced. Every household is prosperous, all people are well-fed and warm, and the whole country is flourishing and thriving. This omen indicates that the ruler has a clear and open court, capable ministers who bring good governance, and the divination for the state and official careers is favorable.

困　雨雪三月，鳥獸飢乏。旅人失宜，利不可得。機言解患，以療篤難，危身復安。

It rained and snowed for three months, causing birds and beasts to become hungry and exhausted. Travelers lost their proper timing, and there was no way to gain profit. Fortunately, a clever word dispelled the calamity, healed the severe danger, and restored the perilous situation back to safety. This situation indicates that the master of the forest faced cold weather and obstacles, but a wise remark averted misfortune, leading to a state of initial hardship followed by peace.

井　白鶴銜珠，夜食為明。膏潤優渥，國歲年豐。中子來同，見惡不凶。

A white heron carries a pearl, and even at night, its light is bright enough to illuminate. The rain and dew are abundant, and the country enjoys a bountiful harvest. The second son comes to join, and even if there is an evil matter, it will not result in disaster. This person holds the pearl, has a good harvest, and family harmony. Divination concerning the state and agriculture is all auspicious.

革　從豕牽羊，與虎相逢，雖驚不凶。

Going with pigs and leading sheep on the way, meeting a tiger halfway, although startled, does not lead to danger. This oracle indicates a false alarm without harm, danger without injury. Divination for travel ensures safety.

鼎　鳧雁啞啞，以水為宅。雌雄相和，心志娛樂。得其所欲。（大有之歸妹）

Wild geese and swans call out in a hoarse voice, taking the water surface as their dwelling. Male and female are in harmony, their hearts joyful and content, each fulfilling their desires. This forest indicates a place of security and comfort, with harmonious husband and wife. Divination on marriage and home affairs is auspicious. The same phrase also appears as 'Great Possession' following 'Return of the Maiden'.

震　逐狐平原，水遏我前。深不可涉，暮無所得。

Chasing a fox on a plain, the path is blocked by a big body of water. The water is too deep to cross, and by nightfall nothing is gained. This indicates that the forest path is obstructed midway, efforts are in vain, and divination regarding pursuit and acquisition will not succeed.

艮　窟室蓬戶，寒賤所處。千里望煙，渙散四方。形體滅亡，下入深淵，終不見君。

The dwelling is a pit and the entrance is covered with wild grass, indicating the residence of a poor and lowly person. From a distance of thousands of miles, one can see the smoke of cooking, but the people have scattered in all directions. The body perishes and sinks into the abyss, ultimately never seeing you again. This omen signifies the destruction of the family, the dispersion of its members, and a permanent separation between life and death. It is a great凶 omen for divination regarding the household and searching for lost persons.

漸　桀紂之主，悖不堪輔。貪榮為人，必定其咎。聚斂積實，野在都邑，未來我室。

The rulers like Xia Jie and Shang Zhou were so corrupt and chaotic that they could not be assisted. Seeking honor and favor to serve them would surely bring calamity. Accumulating wealth and hoarding goods, with rude and violent behavior filling the city, these things will never enter my home. This omen indicates that a foolish and tyrannical ruler is not to be served, and gathering wealth is not advisable. Divination regarding taking office or seeking fortune suggests that one should keep away from such matters.

歸妹　倉庫盈億，年歲有息。商人留連，雖久有得。陰多陽少，因地就力。

The warehouse is full to capacity with vast wealth, and there is continuous increase every year. Merchants are away for a long time, but eventually they will gain something. When there is more yin and less yang, one should follow the advantages of the situation and act according to one's strength. This forest indicates abundant accumulation and eventual gain after a long time. Divination for seeking wealth is auspicious; it is better to be patient and follow the natural course rather than strive forcefully.

豐　泰山不然，釣鯉失綸。魚不可得，利去我北。一作三人同福，以興周國，君子安息。

The fire on Mount Tai won't ignite, and the fishing line for catching a crucian carp has broken. The fish cannot be caught, and benefits have slipped away to the north. This indicates that the person in charge has failed to achieve their plans, wealth has dispersed, and seeking profit is unfavorable. The same passage is recorded as 'Three people share happiness, reviving the Zhou state, the gentleman rests in peace.'

旅　童女無媒，不利動搖。安其室廬，待母動憂。

An unmarried maiden without a matchmaker should not act hastily. She should remain calm and stay within her own home. If she acts without her mother's command, she will bring about worries. This divination indicates that one should remain still and wait for the right time, and should not act on one's own initiative. When questioning about marriage, it is better to be slow than hasty.

巽　載風雲母，遊觀東海。鼓翼千里，見吾愛子。

Riding the wind and carrying cloud mother, I travel and enjoy the East Sea. I flap my wings to fly a thousand miles, finally meeting my beloved child. This forest indicates a successful long journey and reunion with family, divination for travel and searching for relatives is auspicious.

兌　鴻盜我襦，逃于山隅。不見其跡，使伯心憂。

A wild goose carried away my short coat and ran to the corner of the mountain. There is no trace to be found, causing my elder brother great worry. The owner of this forest has lost something without a trace, and it is not advisable to search for it.

渙　夜視失明，不利遠鄉。閉門塞牖，福為我母。

If it is dark outside at night, it is not advisable to travel far away. Close the door and block the windows, remain content and stay within one's bounds, and happiness will be like a mother protecting me. This divination indicates that the person should keep hidden and guard against misfortune; any movement will bring misfortune. If one asks about traveling, it is ominous, but if asking about staying at home, it is auspicious.

節　三狗逐兔，於東門路。利以進取，商人有得。

Three dogs are chasing a wild rabbit on the eastern gate road. It is favorable to advance, and merchants will gain something from it. This omen suggests that the master of the forest should cooperate in hunting, advancing to gain profit. Divination regarding seeking wealth and planning matters is auspicious.

中孚　武王不豫，周公禱謝。載璧秉珪，安寧如故。

King Wu of Zhou was seriously ill and uneasy, so Duke Zhou prayed to the ancestors, offering his own body as a substitute. He held a jade tablet and a jade scepter in prayer, and King Wu then became calm and well again. This is recorded in the Book of Documents, the Jin Teng section. This example shows that sincere devotion can move the spirits, and illness can be cured. Divination regarding illness and rituals for expelling evil are all auspicious.

小過　同載共車，中道別去。爵級不進，君子下輿。

They originally traveled together in the same carriage, but on the way they parted. Promotion in official rank was not achieved, and the gentleman had to get off the carriage. This indicates that the owner of the divination has companions dispersing, obstacles in official career, and both partnership and seeking official positions are not successful.

既濟　六雁俱飛，遊戲稻池。大飲多食，食飽無患。一下有舉事不遂，商旅作僓。

Six large geese fly together, playing in the rice fields and pond. They drink and eat freely, and even when full, there is no misfortune. This indicates that the forest is a place where groups gather to find food and are free from worry. Divination concerning clothing, food, and traveling with others is favorable. Below this passage there is another line: "Undertakings will not succeed, merchants will have losses."

未濟　符左契右，相與合齒。乾以坤利，季生六子。長大成就，風言如母，不利為咎。

The left half of the symbol matches with the right half of the mark, fitting together perfectly. Heaven (Qian) takes Earth (Kun) as favorable, and together they give birth to six children. When these children grow up, it is said they all resemble their mother in virtue, with no misfortune or calamity. This forest represents a harmonious union and successful offspring, indicating great auspiciousness for marriage and children.

頤　家給人足，頌聲並作。四夷賓服，干戈卷閣。

Every household is prosperous and every person is well-fed, with songs of praise rising together. All the surrounding tribes come to pay homage, and weapons are gathered up and laid aside. This indicates a time of peace and prosperity, with harmony both within and outside the realm, and it is auspicious for the country and family.

乾　思初道古，哀吟無輔。陽明不制，上失其所。

Reflecting on the past and speaking of ancient ways, lamenting with sorrow and no one to support. The yang energy cannot take control, those in superior positions have lost their proper place. This indicates that the person is merely indulging in nostalgia without benefit, and those in authority are not upright. Divination for seeking help and pursuing official positions is unfavorable.

坤　江淮河海，天之奧府。眾利所聚，可以饒有。樂我君子。

The rivers Jiang, Huai, He, and Hai are the deepest reservoirs of Heaven. All kinds of benefits converge here, allowing for abundance and surplus, bringing joy to the virtuous. This forest signifies abundant water resources and a convergence of wealth, indicating great auspiciousness for seeking wealth.

屯　三雁俱飛，避暑就涼。適與矰遇，為繳所傷。

Three large geese flew together, avoiding the heat to go to a cool place. They happened to encounter a short arrow tied with silk thread, and were injured by the thread. The forest owner, who was seeking benefits and avoiding harm, instead suffered an unexpected accident. Divination about traveling indicates an unexpected injury.

蒙　秋南春北，隨時休息。處和履中，安無憂凶。

In autumn they fly south, in spring they return north, following the seasonal rhythms. They reside in peace, act with balance, and remain secure without worries or dangers. This forest symbolizes adherence to the proper time and maintaining balance, ensuring safety and no misfortune. Divination on various matters indicates good fortune.

需　履危無患，逃脫獨全。不利出門，傷我左膝。疾病不食，鬼哭其室。

Walking in danger without harm, escaping alone and remaining safe. However, it is not advisable to go out, as going out would injure the left knee. Sickness persists with no appetite, and ghost cries are heard inside the house. This indicates that staying at home avoids trouble, but going out leads to injury. Asking about guarding the home is safe, but traveling is extremely dangerous.

訟　東家兇婦，怨其公姥。毀盤破盆，棄其飯餐。使我困貧。

The neighbor's fierce woman resents her own parents-in-law. She breaks plates and shatters earthenware, throws away food, causing my family to become impoverished and distressed. This situation involves family disputes, broken utensils, and loss of wealth. Divination for the household and livelihood indicates ill fortune.

師　泥滓汙辱，棄捐溝瀆。眾所笑哭，終不顯錄。

Covered in filth and subjected to contempt, he is cast away into a ditch. All people laugh and weep at him, yet he remains unrecognized and unappointed. This indicates that the master of the forest has fallen into disgrace and is rejected, his name not recorded. Asking about advancement is greatly unfavorable.

比　旦往暮還，吝與相存，身無患凶。

Going out in the morning and returning in the evening, although there is some difficulty and reluctance accompanying it, there is no harm or danger to oneself. This divination indicates that the person is traveling back and forth, with minor delays but no harm. It is favorable for asking about a journey, suggesting safety.

小畜　六翮長翼，夜過射國，羿氏無得。

A large bird with six strong feathered wings flies through the night over the country of the skilled archer, but even the archer Houyi cannot shoot it down. This forest ruler relies on his abilities to avoid danger and escape from perilous situations. Divination regarding fleeing from trouble or traveling afar is favorable.

履　蜂蠆之國，難以止息。嘉媚之士，為王所食。從去其室。

A country infested with venomous creatures is unsuitable for staying. Those who flatter are favored by the ruler, while the upright are forced to leave their homes and flee. This forest is dangerous and unsuitable for residence; flatterers are in power. Divination regarding dwelling and career advancement suggests one should avoid such a place.

泰　被□乘龍，為王道東。過時不返，使我憂聾。

He is fully equipped and rides in a dragon chariot, leading the king eastward. He has not returned by the appointed time, causing me to worry so much that I have become deaf and blind. This oracle indicates that the person in charge of the mission has gone on a long journey and has not returned on time. The divination shows worry about both the journey and waiting.

否　雪梅零墜，心思憒憒。懷憂少愧，亂我魂氣。

Snowy plum blossoms fall in abundance, my thoughts confused and unclear. I am troubled with worry and a touch of guilt, disturbing my spirit and vital energy. The person in this forest is restless in mind, burdened with anxious thoughts, and both body and spirit are unsettled.

同人　長女三嫁，進退多態。牝狐作妖，夜行離憂。

The eldest daughter has been married three times, displaying various postures in her advances and retreats. The mother fox, when acting as a spirit, meets misfortune when traveling at night. This indicates that the mistress of the forest lacks virtue in her conduct, and her nighttime outings invite calamity. Divination regarding marriage and nighttime travel both portend ill fortune.

大有　轟轟□，驅東向西。盛盈必毀，高位崩顛。

The carriage and horses are roaring and thundering, sometimes rushing east, sometimes heading west. When full to the extreme, damage is certain; when staying in a high position for too long, collapse is inevitable. This omen indicates a situation of constant movement without stability, and fullness leading to loss. Those seeking to maintain their current state should know the importance of yielding and retreating.

謙　乘船涉濟，載水逢火。賴得無患，蒙我全生。

He rode on a boat across the Ji River, carrying water but encountering fire. Fortunately, there was no accident, and he was blessed with the preservation of his life. This situation involves water and fire confronting each other, yet ultimately safety was achieved. The divination indicates a situation with alarm but no actual danger.

豫　德至之君，政仁且溫。伊呂股肱，國富民安。

A morally excellent sovereign issues benevolent and gentle decrees. He is assisted by capable ministers such as I Yin and Lü Shang. The state is strong and the people are at peace. This omen indicates a wise ruler and virtuous ministers, with the country in prosperity and the people secure. Divination concerning the state and official advancement is highly auspicious.

隨　生不逢時，困且多憂。無有冬夏，心常悲愁。

Born in an inappropriate era, one is both troubled and full of worries. Whether in winter or summer, the heart is always sorrowful and distressed. This forest indicates a life marked by misfortune and constant unhappiness; divination about various matters will not be favorable.

蠱　南歷玉山，東入生門。登福上堂，飲萬歲漿。

Proceeding south past the Jade Mountain where the Queen Mother of the West resides, then eastward into the gate of birth. Ascend the main hall of the hall of happiness and drink the elixir of longevity and ten thousand years. This forest signifies encountering a fairyland, with both longevity and blessings arriving together. Divination for long journeys and seeking longevity is highly auspicious.

臨　大斧斫木，讒人敗國。東關二五，禍及三子。晉人亂危，懷公出走。

A great axe cuts down trees, and slanderous men ruin the state. Liang Wu and Dongguan Biwu, two佞 ministers, framed the three sons of Duke Xian of Jin, as recorded in the "Zuo Zhuan" (Zuo's Commentary) of the 28th year of Duke Zhuang. As a result, Jin was in chaos and danger, and Hui Gong eventually fled. This omen indicates that ministers of slander are causing disorder in government and the royal descendants are suffering. The divination for the state and family is a great misfortune.

觀　一室百孫，公悅嫗歡。相與笑言，家樂以安。

Within a family, there are hundreds of sons and thousands of grandsons. The old man is joyful, the old woman is delighted. They talk and laugh together, and the family is harmonious and peaceful. This indicates that the family is full of descendants, and all members are happy and united. Divination concerning family matters and offspring is highly auspicious.

噬嗑　隨陽轉行，不失其常。君安於鄉，國無咎殃。

Following the movement of yang energy, proceeding in accordance with the natural order. The sovereign resides in his native land, and there are no calamities or misfortunes within the state. This forest represents harmony with the seasons and adherence to the norm, with peace and stability above and below. Divination for the family and state is auspicious.

賁　群虎入邑，求索肉食。大人御守，君不失國。

A group of tigers rushed into the city, demanding meat everywhere. A mature person stepped forward to defend and guard, so the king did not lose his country. This situation shows that the master of the forest, facing strong invaders, obtained a virtuous person to defend, and the divination indicates a dangerous situation but without loss, which is suitable to rely on capable people.

剝　弱足刖跟，不利出門。商賈無贏，折崩為患。湯火之憂，轉解喜來。

The person's strength is weak and their heel has been cut off, making it unsuitable to go out. Engaging in business will result in no profit, leading to loss and misfortune. Fortunately, the worries like hot water and fire will be resolved, and good things will follow. This person will first face difficulties but eventually find success. The divination indicates that traveling is initially unfavorable but will eventually turn into a favorable situation.

復　夏臺幽戶，文王厄處。鬼侯飲食，岐人悅喜。

The dark prison of Xia Tai was the place where the virtuous were confined, and King Wen was once imprisoned in YouLi. The Nine Marquises were minced into meat paste by King Zhou to feed his people, but the people of Qi and Zhou eventually came to rejoice. This grove's master, a virtuous person, suffered misfortune but ultimately received justice. Divination on this matter indicates that difficulties can be resolved, beginning with adversity and ending in good fortune.

旡妄　棟撓壤壞，廊屋大敗。宮闕空廓，如冬枯樹。

The beams are bent, the walls are collapsed, and the eaves are greatly ruined. The palace and towers are empty and desolate, like withered trees in winter. This omen indicates the decline of the foundation and the family's affairs, and the courtyard is cold and deserted. Divination about the household and state affairs both portend misfortune.

大畜　讒以內安，不利其國。室家大懼，幽囚重閉。疾病多求，罪亂憤憒。

Relying on slander to gain temporary safety within, it is detrimental to the country. The household is greatly frightened, and people are confined within tightly closed doors. Suffering from illness and seeking medical help everywhere, guilt and turmoil are combined, leading to anger and confusion. This divination indicates that the ruler is corrupt and misleading the country, suffering from both punishment and illness. The divination for the state and the body is extremely ominous.

大過　六龍俱怒，戰於陂下。蒼黃不勝，旅人艱苦。

Six dragons all become angry and fight together beneath the pond. The Azure Dragon and the Yellow Dragon cannot prevail, and travelers find themselves in difficult circumstances. This omen indicates that the forest is dominated by fierce competition among heroes, with no one benefiting. Divination regarding conflicts and travel is unfavorable.

坎　天下雷行，塵起不明。市空無羊，疾人憂凶。三木不喜，脫歸家邦。

Thunder roars throughout the world, dust rises and the sky becomes dark and unclear. The market is empty with no sheep for sale, and the sick person is anxious and faces danger. Being bound with three sets of shackles is not a good omen, but fortunately, he is finally able to escape and return to his homeland. This person is troubled by disturbances and legal troubles but eventually escapes them. The divination indicates initial danger followed by resolution.

離　一指食肉，口無所得。染其鼎鼐，舌饞於腹。

Using just one finger to take meat to eat, the mouth will never satisfy. The finger dips into the cauldron briefly, but the tongue, hungry, growls within; as recorded in the "Zuo Zhuan" (Zuo's Commentary) from the fourth year of Duke Xuan, Zigong's finger twitched and he dipped his finger into the cauldron. This person's desire is shallow, his greed unfulfilled, and his inquiry about obtaining something is in vain.

咸　喜笑不常，失其福慶。口辨言疥，行者畏忌。

At times happy and at times laughing, yet fickle and changeable, thus losing blessings and joy. There is verbal conflict and trivial words that harm others, causing travelers to fear and avoid. This person is emotionally unstable and their words bring trouble; divination concerning travel and social interactions is unfavorable.

恆　毛生毫背，國樂民富，侯王有德。

A person's back growing fine, dense hair signifies a prosperous omen; the country is joyful, the people are wealthy, and the princes and kings are virtuous. This forest indicates that there is virtue above and prosperity below; when questioned about the state and family, it is a great auspicious omen.

遯　豶豕童牛，害傷不來。三光同堂，生我福仁。

Castrated pigs and young cattle without horns cannot harm people, based on the Classic of Changes, Great Accumulation, "the teeth of the boar pig" and "the yoke of the young bull." The sun, moon, and stars shine together in one hall, producing my blessings and benevolence. This omen indicates the removal of calamities, bright illumination, and favorable outcomes for safety and family fortune.

大壯　江河淮濟，盈溢為害。邑被其癩，年困無歲。

The four sacred rivers, the Yangtze, the Yellow River, the Huai River, and the Ji River, all overflowed at the same time, causing great flooding and disaster. Cities were afflicted by this calamity, leading to poor harvests and no grain to be gathered. This indicates that the main house is greatly affected by flood, resulting in the ruin of the year's yield. Divination regarding agriculture and the household shows a severe misfortune.

晉　兩虎爭鬥，股瘡無處。不成仇讎，行解卻去。

Two tigers fight, each with wounds on their thighs. In the end, they do not become deadly enemies and part ways. This omen indicates that although there is conflict and mutual injury, the dispute can be resolved. The divination suggests that although there may be loss, the conflict can be settled.

明夷　五嶽四瀆，潤洽為德。行不失理，民賴恩福。

The Five Mountains and Four Rivers are revered for their virtue of nourishing all things. Their actions do not contradict the natural order, so the people rely on their grace. This forest represents widespread benevolence and the people's loyalty, indicating good fortune in governance and family matters when consulted.

家人　載車乘馬，南逄君子。與我嘉福，離憂無咎。

Riding in a carriage or on horseback, heading south, I met a gentleman. He gave me good fortune, and my worries dispersed while no misfortune came. This omen indicates encountering a nobleman, worries dissipating, and good fortune arriving; asking about travel is highly auspicious.

睽　缺囊破筐，空無黍粱。不媚始公，棄於糞場。

The bag is torn and the basket is broken, with no millet or sorghum inside. Because he refuses to flatter the powerful officials, he is cast out onto the dung heap. This person is poor and has nothing, has offended the superiors and is abandoned. Divination for seeking wealth or seeking favor is unfavorable.

蹇　殺行桃園，見虎東還。螳螂之敵，使我無患。

The killing energy is rising as it passes through the peach garden, and upon seeing a tiger, it turns eastward and returns. To use the strength of a mantis to resist a powerful enemy is an overestimation of one's own abilities, but fortunately, it ultimately prevents me from suffering misfortune. This forest's owner recognizes danger and knows when to retreat, being weak yet avoiding calamity. The divination suggests encountering danger is suitable for retreat, which can ensure no blame.

解　箕仁入室，政衰弊極。抱其彝器，奔於他國。因禍受福。

A virtuous person like Ji Zi retreated into seclusion, as the political situation had deteriorated to its worst. The Grand Historian carried the ritual vessels of the ancestral temple and fled to another country, yet he gained benefit from this calamity. This oracle indicates that in times of chaos, those who possess valuable skills should leave the country and avoid danger, and may gain fortune through misfortune. Divination on moving to another place shows auspiciousness.

損　庭燎夜明，追古傷今。陽弱不制，陰雄坐戾。

In the courtyard, torches illuminate the long night, evoking memories of the past and sorrow for the present. The yang energy is weak and unable to take control, while the yin energy occupies a strong position, giving rise to discord. This indicates that the ruler is weak and the ministers are powerful, and the present is worse than the past. Divination concerning the state suggests internal troubles and anxieties.

益　懸貆素餐，食非其任。失輿剝廬，休坐徙居。

A hunting fox was hanging in the house, eatingofficial stipend without merit, enjoying benefits not rightfully due. Thus losing the carriage and house, stripped of possessions, forced to stop and move elsewhere. This forest master received benefits without merit, eventually losing his dwelling. Divination on official position and family residence both indicate misfortune.

夬　嘉聞福喜，繒帛盛織，日就為得。

Upon hearing good news, there is fortune and joy, with rich silk woven abundantly, and daily gains. This forest owner receives frequent good news, accumulating little by little into much. Divination for seeking wealth and auspicious events is favorable.

姤　執綏登車，驂乘東遊。說齊解燕，霸國以安。

Holding the reins he mounts the carriage, serving as the骖乘 and travels eastward. He endeavors to persuade the state of Qi and resolve matters in Yan, enabling the hegemonic state to attain stability. This person is a master of纵横 strategies, achieving success and securing the state. Divination concerning his journey and planning affairs both indicate favorable outcomes.

萃　水深無桴，蹇難何遊。商伯失利，庶人愁憂。

The water is deep with no raft, making every step difficult, and it is unclear how to cross. Merchants lose profits, and common people also worry and grieve. This indicates that the forest lord has no boat to cross dangerous waters, and both those above and below are inpredicament. Divination regarding travel and seeking wealth is unfavorable.

升　三鳥鴛鴦，相隨俱行。南到饒澤，食魚與粱。君子長樂，見惡不傷。

Three birds follow a mandarin duck and travel south to a fertile marsh, eating fish and millet. The gentleman enjoys long-lasting happiness and remains unharmed even when encountering misfortune. This omen indicates that the place chosen is appropriate, bringing joy without harm. Divination for travel and seeking food both result in auspicious outcomes.

困　遠視目盻，臨深苦眩。不離越都，旅人留難。

Looking far ahead causes eye strain, and approaching a deep abyss leads to dizziness. One remains constantly attached to the capital of Yue, and travelers are detained and obstructed. This forest indicates that looking far strains the mind, and travelers face obstacles. The divination for travel is unfavorable.

井　終風東西，渙散四方。終日至暮，不見子歡。

A great wind blows all day, changing direction from east to west, scattering everything to the four directions. The poem "Zongfeng" from the Book of Songs, "Bei Feng" uses "zongfeng" to symbolize disorderly behavior. From morning till night, I cannot see your joyful expression. This omen indicates separation and dispersion, with absent thoughts and no reunion or news. The divination suggests that efforts to reunite or receive messages will not succeed.

革　言無要約，不成券契。殷叔季姬，公孫爭之。強入委命，不悅我心。

Words without clear agreement cannot form a binding contract. Yin Shu and Ji Ji's marriage was contested by Gong Sun. Interfering forcefully yet only submitting to fate is truly against my will. This forest's master spoke without proof, and the marriage was taken away; divination on oaths and marriage both show ill omens.

鼎　牛馬聾聵，不知聲味。遠賢賤仁，自令亂憒。疾病無患，生福在門。

The cattle and horses are both deaf and blind, unable to distinguish sound from taste. They have distanced themselves from the virtuous and despised the benevolent, thus bringing about confusion and foolishness. Fortunately, the illness is not serious, and good fortune is still at the door. This person is foolish and has lost the wise, yet remains physically safe. The divination indicates that employing people is not favorable, but the body is unharmed.

震　從商近遊，食飽無憂。囹圄之困，中子見囚。

Following the caravan for nearby trade, he had enough to eat and no worries. Unexpectantly, he faced imprisonment, and the second son was detained. This owner of the forest gained a little but suffered great worry. He consulted the divination regarding small profit from business and worries about legal troubles for the family.

艮　據斗運樞，順天無憂，與樂並居。

By guarding the Big Dipper and rotating the Heavenly Pivot, following the heavenly way without worries, and sharing in joy. This forest's master holds the essentials and adheres to the root, aligns with heaven and attains peace, and all inquiries concerning various matters are auspicious.

漸　姬奭姜望，為武守邦。藩屏燕齊，周室以強。子孫億昌。

Zhuo Gong Ji Shi and Tai Gong Jiang Shang guarded the state for King Wu of Zhou, and they were granted the fiefs of Yan and Qi to serve as the Zhou dynasty's vassals and protectors. Thus, the Zhou dynasty became strong and prosperous, with countless descendants flourishing. This forest signifies virtuous ministers supporting the ruler and the state enjoying long-term peace and stability. Divination regarding achievements and descendants is highly auspicious.

歸妹　亡羊東澤，循堤直北。子思其母，隨返其所。

A sheep was lost in a marsh to the east and walked along the embankment heading north in search. The young sheep missed its mother and followed back to the original place. This forest symbolizes losing and regaining, and the reunion of mother and child. Divination regarding the search for the lost and the reunion is favorable.

豐　張鳥開口，舌直距齒。然諾不行，政亂無緒。

A bird opens its mouth, its tongue stiffly pressing against its teeth, unable to make a sound. Promises made are not fulfilled, and affairs are in disorder with no clear direction. This indicates that the ruler is untrustworthy and neglects governance, with no established rules or order. Divination concerning promises and governance is unfavorable.

旅　載船逢火，憂不為禍。家在山東，入門見公。

A fully loaded boat encountered fire, causing worry but no actual disaster. The house is in Shandong, and upon entering, the owner was seen. The forest owner is in a dangerous situation but unharmed, returning home with joy. The divination for travel indicates a surprising situation without danger.

巽　絕國異路，心不相慕。蛇子兩角，使我相惡。

Separated states, different paths, their hearts do not love each other. A small snake growing two horns, such an odd occurrence, causes mutual hatred. This forest's master has different hearts and strange origins, leading to suspicion and dislike. Divination regarding alliances and cooperation shows no harmony.

兌　鼻項移徙，居不安坐。枯竹後生，失其寵榮。

The nose and neck have shifted positions, making sitting uncomfortable and unstable. The withered bamboo only sprouts new branches later, having long lost its former glory. This forest indicates a disruption in form and position, a decline in prosperity and youth, and is unfavorable for dwelling and receiving favor.

渙　火息無光，千歲不長，殷湯遠明。

Fire dying out brings no light, and even after a thousand years it will not increase again; the virtue of King Tang has already become distant. This forest's bright virtue has faded far away, and its destiny is hard to continue. Divination for seeking help or revival is unfavorable.

節　文王四乳，仁孝篤厚。子蓄十男，無有折夭。

King Wen of the Zhou dynasty was born with the unusual mark of four breasts, showing his benevolence, filial piety, and sincerity. He raised ten sons, none of whom died young. This omen indicates a saintly virtue, many offspring, and healthy descendants. Divination regarding descendants and family fortune shows great auspiciousness.

中孚　熊羆豺狼，在山陰陽。伺鹿取麞，道伏畏難。

Bears and jackals are stationed on both sides of the mountain, watching the deer herd and hunting the civet. There are fierce beasts hidden on the path, causing fear and difficulty. The main trail of this forest has tigers and wolves; one must be cautious when traveling, indicating an ominous omen for travel.

小過　雕葉被霜，獨蔽不傷。駕入喜門，與福為婚。

Withered leaves are covered in frost, but only it remains sheltered and unharmed. A carriage enters the gate of joy, uniting with good fortune in marriage. This grove signifies avoiding frost and remaining whole, with joy arising from within. Divination regarding marriage and family matters is favorable.

既濟　黃離白日，照我四國。元首昭明，民賴為福。一下有漢有遊女，人不可得。

Yellow sunlight shines brightly in the middle sky, illuminating all the surrounding countries. The phrase "Yellow Fire brings original auspiciousness" comes from the second line of the Hexagram Li (Fire) in the Book of Changes. The sovereign is wise and illustrious, and the people rely on him to gain blessings. This omen indicates that the lord of the forest governs a well-ordered state and the people receive their due benefits, thus predicting great auspiciousness for the state and family. There is a version that adds below this line the two lines "There is a wandering maiden in Han, who cannot be obtained."

未濟　順風直北，與歡相得。歲熟年豐，邑無寇賊。一下有長女行嫁，子孫不昌，棄疾為殃。

Going with the wind direction straight north, meeting joy and harmony. Crops mature, the harvest is abundant, and there are no thieves in the city. This forest indicates gaining benefits by following the right course, a bountiful year and people's peace. Divination on travel and farming affairs is favorable. Below this there is another line: "The eldest daughter marries, but children do not flourish, abandoning illness brings calamity."

大過　典冊法書，藏在蘭臺。雖遭亂潰，獨不遇災。

Classical texts and legal documents are stored in the Lan Tai. Although they have encountered chaos and collapse, they have not suffered disaster. This forest is the master of preserving documents and remaining intact amidst turmoil. Divination for guarding the collection and avoiding disaster is favorable.

乾　日在北陸，陰蔽陽目。萬物空虛，不見長育。

The sun reaches the winter solstice position in the northern land, and the yin energy obscures the sunlight. All things appear empty and bleak, with no signs of growth or nurturing. This forest signifies a decline of yang energy and a cut-off of vitality. Divination regarding childbirth, rearing, and endeavors is unfavorable.

坤　鬼泣哭社，悲商無後。甲子昧爽，殷人絕祀。

The spirits and deities in the ancestral temple weep, grieving for the lack of descendants of the Shang dynasty. On the Jiazi day, at the moment just before dawn, the battle of Muyu took place, and the ancestral rites of the Yin dynasty were thus cut off. This forest's master has lost his ancestral temple and the line of worship has been broken, indicating a great misfortune for the state and family.

屯　涉塗履危，不利有為。安坐垂堂，乃無災殃。門戶自開，君憂不昌。

Walking on muddy paths and stepping on dangerous ground is not suitable for any action. Sitting calmly in the hall and avoiding the dangerous area under the eaves ensures no calamity; "A son worth a thousand gold pieces would not sit under the eaves" is recorded in the "Records of the Grand Historian: The Biographies of Yuan Ang and Chao Cuo." If the door opens without cause, the master worries about the family's decline. This situation indicates that danger arises frequently when active, while remaining still ensures safety. Therefore, it is advisable to hold back and not advance.

蒙　陽失其紀，枯木復起。秋華冬實，君不得失。

The yang energy has lost its regular course, and withered trees have once again begun to sprout. Flowers bloom in autumn and fruits ripen in winter, with the seasons entirely reversed. The ruler is unable to discern whether this is gain or loss. This forest indicates abnormality in the sequence of time, with fortune and misfortune unclear. When consulting about matters, one should be cautious and watchful.

需　大樹之子，百條共母。當夏六月，枝葉盛茂。鸞鳳以庇，召伯避暑。翩翩偃仰，各得其所。

The branches of a great tree all spring from the same trunk. By June, the branches and leaves are extremely flourishing. The phoenix and the lark find shelter among them, and the Duke Zhao Bo rests beneath the tree to escape the heat. The poem from the Book of Songs, "Zhaonan · Gantang," speaks of the Duke Zhao Bo resting under the mulberry tree. All the birds fly gracefully, each finding its proper place. This grove signifies widespread shelter and proper placement for all beneath it. Divination regarding the state, the family, or those who depend on others indicates good fortune.

訟　秉鉞執殳，挑戰先驅。不役元帥，敗破為憂。

Holding an axe and a spear, he rushed out to challenge the enemy first. He did not obey the general's orders and thus suffered defeat, leading to disaster. This indicates that the commander acted against orders and advanced recklessly, causing concern of losing his troops. Divination for warfare and cooperation with others is unfavorable.

師　啟室開門，巡狩釋冤。夏臺羑里，湯文悅喜。

Opening the prison doors and unfastening the jail gates, the Son of Heaven tours the four directions to clear wrongful cases. King Tang was confined at Xutai and King Wen was imprisoned at Youli, thus they were delighted to be released. This forest indicates a great amnesty and release of prisoners, with wrongs rectified. Divination concerning lawsuits and difficulties will be resolved, which is auspicious.

比　衰滅無幾，淵溺在項。吠狗夜驚，家乃不寧。

Decline and destruction are imminent, with the water of the abyss already reaching the neck. Dogs howl at night, disturbing the neighbors, and the household will not find peace. This forest indicates imminent danger and disturbances both inside and outside, and the divination for the family is extremely ominous.

小畜　西鄰小女，未有所許。志如委衣，不出房戶。心無所處，傅母何咎。

The young daughter of the western neighbor has not yet been married. Her mind is quiet, like a hanging robe, and she does not leave her chamber. Her heart has nowhere to rest, yet there is no fault in the woman who raises her. This young lady remains unmarried, with her feelings unexpressed. Divination shows that marriage is still distant, with no harm but not yet accomplished.

履　狗吠夜驚，履鬼頭頸。危者弗傾，患者不成。

A dog barked at night, disturbing the peace, and people felt as if they were stepping on the neck of a ghost, causing great alarm. Fortunately, the dangerous situation did not result in disaster, and the calamity did not come to pass. This indicates that the situation is merely a false alarm with no real danger, and although it was alarming, it turned out to be safe. The divination suggests there was alarm but no actual danger.

泰　當年少寡，獨與孤處。雞鳴犬吠，無敢難者。我生不辰，獨嬰寒苦。

In youth, he lost his wife and lived alone with an orphan child. Amid the sounds of chickens and dogs, no one dared to harass him. Yet he was born at an inauspicious time, suffering alone from cold and hardship. The "Book of Songs, Great Odes,桑柔" laments "I was born at an ill time." This person is solitary and self-reliant, with a peaceful life but a bitter fate. When consulting about family matters, there is hardship but no great calamity.

否　無道之君，鬼哭其門。命與下國，絕不得食。

An unjust ruler, even the ghosts weep at his gate. Heaven's mandate has passed to the subordinate states, and he himself has cut off his sustenance. This omen indicates the loss of virtue and destiny, with the disruption of his official position. Divination regarding state affairs and career prospects is extremely ominous.

同人　乘龍南遊，夜過糟丘，脫厄增憂。一下有繒絕魯傷，羿不得美。

Riding a dragon to travel south, passing through a hill made of fermented wine residue; "zao qiu" refers to the extravagance of King Zhou's wine pool and meat forest. Although having escaped from misfortune, worry is further increased. This forest indicates leaving danger but not yet attaining safety, with worry arising from within. The divination concerns traveling, first escaping trouble and then facing worry. Another version adds below this line the phrases "zeng jie lu shang, Yi bu de mei."

大有　馬躓車傷，長舌破家。東關二五，晉君出走。

A horse loses its front hoof, the carriage is damaged, and a long tongue spreads slander, leading to the ruin of the family. Liang Wu and Dongguan Biwu conspired within, and the king of Jin finally fled. This is a case where the family ruler is ruined by slander and the national ruler loses his position, indicating a great misfortune for the family and the state.

謙　瓜花瓠實，百女同室。酰苦不熟，未有配合。

Gourd has bloomed with flowers and melon has borne fruit, with hundreds of women in one room. The sour taste of vinegar is bitter and not yet matured, and the pairing is not yet good. The owner of this forest is not yet at the right time, and the relationship is not yet determined. Asking about marriage still needs to wait.

豫　晨風文翰，火舉就溫。時過我邑，羿無所得。

In the morning breeze, birds and the colorful-feathered pheasants approach the fire for warmth. They fly over my city at regular times, and even the skilled archer Hou Yi cannot catch them. This forest is full of clever creatures that know how to avoid danger. Divination for fleeing or traveling far shows favorable results.

隨　浼浼促促，塗泥至轂。雨濘不進，虎囓不得。

The water is flowing strongly and the path is narrow, with mud up to the wheel hubs. Progress is blocked by the muddy conditions in the rain, but fortunately the tiger cannot bite. The forest owner faces difficult travel but is free from harm. The divination for traveling indicates stagnation but not danger.

蠱　膠車駕東，與雨相逢。放革懈惰，頓禹（一作輸）獨坐。憂不為禍。（一作福）

A vehicle glued together was heading east, but on the way it encountered heavy rain. The glue softened in the water, the leather loosened and became slack, and the vehicle broke down on the road. The person had to sit alone and wait. There was worry, but no actual disaster occurred. This omen indicates that the object is not durable, the journey meets obstacles from heaven, yet there is no great harm. It is an omen of being delayed in travel. "Yush" is sometimes written as "shu", and "huo" is sometimes written as "fu".

臨　六家作權，公室剖分。陰制其陽，唐叔失明。

Six families of powerful ministers held power, the royal house was divided and split up, and the six great ministers of the state of Jin seized power, eventually leading to the division of Jin into three states. Yin's softness suppressed Yang's strength, causing the descendants of Tang叔虞 to lose their brightness. This forest indicates a situation where the strong ministers divide the country and the royal house falls, resulting in great misfortune for the state and family.

觀　去室離家，來奔大都。火息復明，姬伯以昌。商人失功。

Leaving the house, parting from the homeland, and going to a great city. The extinguished fire is relit, and the姬 clan's feudal lords thus flourish, but the Shang people lose their advantage. This forest owner experiences migration and success, with old occupations interrupted. Divination for moving residence is auspicious, but commerce is unfavorable.

噬嗑　牧羊稻園，聞虎喧讙。危懼喘息，終無禍患。

Shearing sheep by the rice field, she heard a tiger's fierce roar. She was frightened, trembling and holding her breath, but in the end, nothing happened. The forest owner experienced a false alarm, no danger or injury occurred, and the divination indicates that although there was alarm, there is no actual harm.

賁　嬰兒求乳，母歸其子。黃麑悅喜，乃得甘飽。

The infant needs to nurse, so the mother returns to the child. The young deer also becomes happy, finally eating sweet and full. This forest owner shows kindness and mutual affection, with needs fulfilled promptly. Divination on nurturing and seeking help is favorable.

剝　廓落失業，跨禍變福，利無所得。

He has lost his livelihood completely, crossed over misfortune to attain good fortune, but gains nothing in benefit. This oracle indicates that the subject will turn danger into safety but gain nothing. It is favorable for the body but unfavorable for wealth.

復　出入無時，憂患為災。行人失牛，利去不來。若馬遺駒，勿與久居。

Travel has no fixed time, and worries become calamities. A traveler loses his ox, and benefits are lost forever. It is like a mother horse losing her foal; such a place should not be stayed in for long. This forest indicates improper movement and rest, loss of both wealth and livestock. Divination concerning travel and residence is unfavorable.

旡妄　風怒漂木，女感生疾。陽失其時，陰孽為賊。

A great wind arose and carried away the timber. A woman caught a cold from the outside and became ill. The yang energy lost its proper season, allowing yin evil energy to spread unchecked. This indicates that the forest master experiences abnormal weather and yin evil invades people. Divination regarding illness and family matters is unfavorable.

大畜　車馬疾傷，不利越鄉。幽人無貪，去晦就明。

The divination indicates that there are problems with vehicles and horses, and it is not advisable to travel across borders. For those who live in seclusion and maintain inner tranquility, there is no desire for worldly gains. They should leave behind darkness and move towards brightness. This forest symbolizes that movement leads to loss, while stillness brings clarity. The divination suggests that traveling is unfavorable, but retreating into seclusion is auspicious.

頤　三奇六耦，各有所主。周南召南，聖人所在。德義流行，民悅以喜。

Three odd numbers and six even numbers, each with their own master. The two southern poems of the Book of Songs, Zhou Nan and Zhao Nan, are precisely where the sages teach and cultivate virtue. Virtue and righteousness are widely promoted, and the people are happy and joyful. This forest signifies the spread of education and harmony between superiors and inferiors. Divination concerning the state, family, and moral customs all indicate good fortune.

坎　坐爭立訟，紛紛哅哅。卒成禍亂，災及家公。

Sitting in argument and standing in litigation, causing much disturbance and a loud uproar. Eventually leading to chaos and calamity, involving the family's elders. This indicates that the owner is involved in disputes and turmoil, which will affect the respected elders, and the litigation is extremely ominous.

離　凶憂為殘，使我不安。從之南國，以除心疾。

Danger and suffering cause harm, making my heart uneasy. Following him to the southern country, to eliminate the pain in my heart. This forest signifies traveling far to avoid worries and changing places to heal the heart. Divination on moving to another place can relieve worries.

咸　愛我嬰女，牽引不得。冀幸高貴，反曰下賤。

The Xian hexagram says: I cherish my young daughter, but cannot draw her close or guide her. I hope she will attain honor and rank, yet she is instead called lowly. Expectations are unfulfilled, and plans for marriage or advancement do not turn out as hoped.

恆　宜行賈市，所取必倍。載喜抱子，與利為友。

It is favorable to go out and engage in business and trade, with profits certainly doubling. Laden with joy and carrying a child, one forms friendship with profit. The owner of the forest will gain profits and receive wealth, with great fortune in seeking wealth.

遯　坐席未溫，憂來扣門。踰牆北走，兵交我後。脫於虎口。

The seat has not yet warmed, but worries have already knocked at the door. Climbing over the wall to the north, pursuers fight behind, finally escaping from the tiger's mouth. This forest indicates that misfortune arrived suddenly but one was fortunate to escape. When questioning about encountering danger, it is advisable to flee quickly, and one can escape.

大壯　赤帝懸車，廢職不朝。叔帶之災，君子記廬。

The Red Emperor suspended his chariot and ceased to perform his duties, abandoning court. Prince Baidai conspired with the Di people to cause disorder, forcing King Xiang of Zhou to flee to Zheng. This is recorded in the "Zuo Zhuan" (Commentary of Zuo) under the 24th year of Duke Xi. The gentleman can only recall the days of living in a thatched hut in exile. This lord of the forest has abandoned his governance, and internal disorder has arisen. Divination concerning state affairs and official matters is ominous.

晉　子畏於匡，厄困陳蔡。明德不危，竟自免害。

Confucius was surrounded and frightened in the area of Kuang, and later faced starvation and hardship between Chen and Cai, as recorded in the Analects, chapters Zihan and Xianxian. Because his virtue was bright and pure, he ultimately did not suffer great peril and eventually escaped harm. This divination concerns a sage who encounters misfortune but is saved by his sufficient virtue, and it indicates that despite being in a difficult situation, he will eventually be able to escape.

明夷　逐雁南飛，馬疾牛罷。不見魚池，失利憂危。牢戶之冤，脫免無患。

Following the geese flying south, the horse is ill and the ox is exhausted. The fish pond cannot be found, and there is loss of profit with worry and danger. Fortunately, the wrongful imprisonment is cleared, and one escapes without harm. This omen indicates labor without success but the calamity can be resolved. Seeking wealth is unfavorable, but litigation is resolved.

家人　推輦上山，高仰重難。終日至暮，不見阜巔。

Pushing a cart up the mountain, looking up one sees it very high and heavy, extremely difficult. From morning until night, the mountain peak remains unseen. This indicates that the person in charge bears a heavy responsibility and lacks the strength to accomplish the task, and the divination suggests that endeavors will be difficult to achieve.

睽　憂不為患，福在堂門，使君偃安。

Worry has not turned into misfortune, and good fortune remains at the gate, allowing you to rest in peace. This indicates that worries will dissipate and blessings will come, bringing peace to both body and mind. If you inquire about safety, it is auspicious.

蹇　春桃生華，季女宜家。受福多年，男為邦君。

In spring, peach trees bloom, and it is auspicious for young women to get married. The Book of Songs, Zhou Nan, Tao Yao, says "It is good for the family home." They will enjoy many years of happiness, and the son they bear will become a local ruler. This oracle indicates timely marriage, noble offspring, and great fortune for marriage and descendants.

解　高山之巔，去地億千。雖有兵寇，足以自守。

The peak of a high mountain is thousands of feet above level ground. Even if there are military conflicts or bandits, this strategic position is sufficient for self-defense. This forest is situated in a secure and difficult-to-reach location, making it impervious to external threats. Divination regarding defense and the household is favorable.

損　過時歷月，役夫憔悴。處子嘆室，思我伯叔。

After the appointed time, the服役 person has endured several months, appearing weary and emaciated. The woman in the inner chamber sighs within the house, missing my elder brother and uncle. This forest's master is delayed in his service, and the woman in the inner chamber pines for a distant place. The divination asks about the return and reunion, both being delayed.

益　太微復明，說升傅巖，乃稱高宗。一作疾在頭頸，和不能生，滅其令名。

The Great Purple Enclosure shines brightly again, and Fu Yue was selected from his work at Fu Rock to become a minister, allowing King Wu Ding of the Yin dynasty to be known as the High King. This is recorded in the Book of Documents, the Sayings of Fu Yue. This forest indicates that a virtuous person is promoted from the common people, and the ruler and minister are in harmony, making it very auspicious for seeking talented individuals and advancing in officialdom. Another version of this entry states 'disease in the head and neck, harmony cannot be achieved, and the good name is destroyed.'

夬　旁多小星，三五在東。早夜晨行，勞苦無功。

The sky is filled with many small stars, with the Three Stars mansion and the Hairy Head mansion appearing in groups in the east. The "Small Star" poem from the "Book of Songs," "Zhaonan," describes officials who work day and night. They start early and work late, traveling hard but without results. This person is constantly moving without achieving anything, working hard but gaining little. Divination indicates that traveling and planning affairs are not favorable.

姤　東鄉煩煩，相與笑言。子般鞭革，圉人作患。

In the eastern village, there was a bustling and lively atmosphere as people laughed and chatted with each other. Lord Lu's son, Bo, whipped the stableman Luo, who harbored resentment in his heart. Eventually, this led to a regicide incident. This event is recorded in the "Zuo Zhuan" (Commentary of Zuo) under the thirty-second year of Duke Zhuang. This case shows that amidst joy and celebration, hidden dangers may exist; disrespecting subordinates can bring about calamity. The divination suggests that one should be cautious in dealing with subordinates.

萃　鼻移在頭，枯葦復生。下朽上榮，家乃不寧。其舍不成。

The nose has grown to the top of the head, and withered reeds have sprouted new shoots. Below is decayed, while above is flourishing; the foundation is unstable, causing the household to be in disorder and the house unable to be built. This omen indicates that the main and the root are reversed, with a weak foundation. Divination concerning the family and construction is ominous.

升　蝦蟆群聚，從天請雨。雲雷集聚，應時輒與。得其所願。

A group of toads gathered together and prayed to heaven for rain. Clouds and thunder gathered, and at the right time, sweet rain fell, fulfilling their wish. This forest indicates sincere prayer with a response, and all desires will surely be fulfilled. Divination concerning prayers and requests is favorable.

困　大步上車，南到喜家。送我貂裘，與福載來。

He took a big step onto the carriage and went south to the house where there was good fortune. The host gave him a sable coat, and the good fortune came back with him. This indicates that the visitor will receive a gift and carry good fortune with him. Divination for travel and seeking wealth both show favorable outcomes.

井　賊仁傷德，天怒不福。斬刈宗社，失其土宇。一本此下有皆頤之三字，闕一字）

Causing harm to benevolence and righteousness, damaging virtue, Heaven is enraged and no longer bestows blessings. The ancestral temples and state altars are completely destroyed, and even the territory and dwellings are lost. This indicates that the ruler has committed grave offenses, leading to the loss of the country, the land, and the ancestral sacrifices. Divination for the state and family is extremely ominous. Below this line, there are three characters: '皆颐之', with one character missing.

革　從蝟見虎，雖危無殆，終已不處。

Following the hedgehog, one encounters a tiger, though dangerous, does not lead to defeat, and ultimately does not stay long. The forest master escapes danger by taking precautions and leaving quickly. Divination suggests that encountering danger should prompt swift departure, ensuring no harm.

鼎　履行素德，卒蒙佑福。與堯侑食，君子有息。

Practicing simple and modest virtues eventually brings divine blessings and good fortune. Being able to share meals and sit with a sage like Yao, the gentleman thus finds sustenance and prosperity. This person has long cultivated virtue and now receives reward, encountering a wise ruler and attaining peace. Divination for seeking blessings and advancement in officialdom is favorable.

震　利在北陸，寒苦難得。憂危之患，福為道門。商叔生存。

The benefit lies in the northern land, where it is cold and harsh, making it difficult to obtain. In the midst of worries and dangers, misfortune becomes the gateway to fortune, allowing Shang叔 to survive. This forest signifies seeking benefit in a cold and harsh place, gaining fortune through danger, and predicting that difficulty will precede success.

艮　四蹇六盲，足痛難行。終日至暮，不離其鄰。

The person is lame in four places and blind in six, with foot pain making it difficult to walk. From morning till night, they cannot leave their nearby area. This forest indicates restricted movement and difficulty in taking even a step. Divination regarding travel and endeavors shows they will not succeed.

漸　臺駘昧子，明知地理。障澤宣德，封居河涘。

Tai Dai was of humble origin but deeply knowledgeable in geography. He built dikes to control water, dredged swamps, and widely spread benevolence, and was granted a fief along the Fen River for his achievements, as recorded in the "Zuo Zhuan" from the first year of King Zhao's reign. This indicates that those of low status may possess great ability and achieve success in water control and receive rewards, which are auspicious for matters of governance and rewards.

歸妹　畜水待時，以備火災。柱車絆馬，郊行出旅。可以無咎。

Store water for use when needed, to prevent fires. Support the cart and tie up the horse, go on a journey to the outskirts, and there will be no mistakes. This forest owner is well prepared and has proper conduct, so the divination for travel indicates safety.

豐　歲暮花落，君衰於德。榮寵殞墜，陰棄其室。

As the year comes to an end and the flowers wither, the virtue of the sovereign also declines. Glory and favor fall, and the effeminate person abandons his family. This omen indicates the decline of virtue, the loss of favor, and the downfall of the family. Divination concerning the state and favor brings ill fortune.

旅　夏敗蔡悲，千里為市。黃落潱鬱，利得無有。

In the summer, the country suffered defeat and the state of Tsai experienced sorrow; a thousand miles became a place for trade. Grass and trees withered and turned yellow, water vapor stagnated, and no profit could be obtained. This forest indicates the country's downfall, trade stagnation, and the disruption of the financial path. Divination for seeking wealth is highly unfavorable.

巽　仲春巡狩，東見群后。昭德允明，不失其所。

In the middle of spring, the Son of Heaven travels east to meet the feudal lords. The Book of Documents, Shun's Classic, records that Shun "traveled east in the second month of the year." This demonstrates virtue and sincerity, ensuring that everyone holds their proper position. This indicates that the master is traveling to meet others, with harmony between superiors and inferiors. Divination regarding travel and court ceremonies is favorable.

兌　冽潔縲縲，締構難解。嫫母衒嫁，媒不得坐。自為身禍。

The rope is wound tightly and securely, making the knot difficult to untie. Ugly Mama boasts and seeks marriage everywhere, causing the matchmaker to be troubled and unable to sit in peace, and instead bringing misfortune upon himself. This forest chief is entangled and difficult to resolve, self-displaying and inviting calamity. Divination on marriage and disputes is ominous.

渙　鳥嚕夜中，以戒災凶。重門擊柝，備憂外客。

A bird calling out at midnight serves as a warning of impending calamity and danger. Doors are set in layers and drums are beaten to guard against unexpected intruders; the phrase "heavy doors and drumming" comes from the Great Treatise of the Book of Changes. This indicates that the person in question maintains strict vigilance and takes precautions in advance, and the divination for defense is favorable.

節　朝霽暮露，纖我衣濡，道無行牛。

This morning it had just cleared up, but by evening there was dew that gradually soaked my clothes. There was not even a single ox on the road. The forest master indicates unstable weather and a desolate journey, suggesting that traveling is not advisable.

中孚　抱璞懷玉，與桀蹠觴。詘坐不申，道無良人。

Holding a raw gemstone and cherishing a fine jade, yet drinking with people like King Jie of Xia and Zhao She; the story of Bi Han holding the gem without recognition is found in "Heshi" from Han Feizi. Kneeling down to sit, with his talents unfulfilled, there has been no good person along the way. This master of the forest is talented but unrecognized, associating with the wrong people; divination shows that seeking advancement and forming friendships are both unfavorable.

小過　兩心相悅，共其茀□。一作茅蘆）夙夜在公，不離房中。得君子意。

Two hearts find mutual joy, both staying under the same shelter. They are engaged in official duties day and night, yet people remain within the house. The Book of Songs, Zhaonan, Xiaoxing, says, "Morning and evening they are occupied with public affairs." In the end, this satisfies the heart of the gentleman. This indicates that the person in question has mutual affection and harmony within and without, and both marriage and working together are auspicious. "Fú" is also interpreted as "máo lú."

既濟　載饋茹田，破鉏失餐。苗稼不闢，獨飢於年。

He sent food to eat in the fields, but the hoe broke, and even this meal was missed. The crops and grain remained unworked, and that year he was left to suffer from hunger alone. This indicates that the owner of the forest has damaged farming tools and neglected cultivation, and divination regarding agriculture and livelihood is ominous.

未濟　甘露醴泉，太平機關。仁德感應，歲樂民安。屯之謙）

Heaven sends sweet dew and the earth produces sweet spring water, which is the key to a peaceful and prosperous era. Beneath the influence of benevolent virtue, heaven responds, bringing joy in the years and peace to the people. This indicates that both auspicious signs and virtue harmonizing with heaven are present. Divination concerning the state and seeking blessings is highly favorable. The same oracle also shows 'Zun (Obstruction) of Qian (Primordial)'.

坎：有鳥黃足，歸呼季玉。從我睢陽，可避刀兵。與福俱行，有命久長。

A yellow-footed bird flies back to its old nest, calling out repeatedly for Ji Yu, leading me to move to Suzhongyang, where I can escape the calamity of war. Good fortune follows me all the way, and my lifespan is long. Suzhongyang is in the heartland of the ancient Song state, considered by Han people as a place to avoid turmoil and find safety. The yellow-footed bird is a auspicious bird that signals both warnings and good omens. The owner of this forest is moving far away to avoid danger and thus gains fortune and longevity, which is a great auspicious omen.

乾：太王為父，季歷孝友。文武聖明，仁德興起。孔張四國，載福綏厚。

Ancient King Gong Danfu was a father whose son Ji Li was filial and kind. It came to King Wen and King Wu, whose virtue was bright and their benevolent governance flourished, enabling the Zhou dynasty to expand greatly in all directions and receive abundant blessings. This is the old story of the Zhou family's three generations accumulating virtue and founding the state, praised in the "Book of Songs · Da Ya." This family has accumulated goodness over many generations, leading to a flourishing household and abundant blessings and good fortune.

坤：猿墮高木，不踒手足。保我全生，還歸其室。

A monkey fell from a high tree but did not twist its limbs, preserving its life and safely returning to its nest. Monkeys are skilled climbers, and falling without injury illustrates a natural ability that protects them. This situation indicates that the person involved, although experiencing a dangerous situation, ultimately suffers no harm and can return home safely, which is a fortunate outcome without actual danger.

屯：重耳恭敏，遇讒出處。北奔戎狄，經涉齊楚。以秦代懷，誅殺子圉，身為伯主。

The Duke of Jin, Prince Chong'er, was respectful, cautious, diligent, and quick-witted, but he was forced to flee after being slandered by Li Ji. He first fled north to the Rong and Di tribes, then moved on to Qi and Chu. Later, with the help of Duke Mu of Qin, he replaced Duke Huai of Jin, killed Zi Yu, and established himself as king, eventually becoming the hegemon of the Spring and Autumn period, Duke Wen of Jin. This situation is similar to the case of the master of the forest, who first suffered slander and was exiled to a foreign land, but after enduring prolonged hardship, he eventually reached a high position. This is an omen of first misfortune followed by good fortune, and ultimately achieving success after enduring suffering.

蒙：倚鋒據戟，傷我胸臆，耗折不息。

The body is leaning on the edge of a blade, the hand pressing against a long spear, with a wound in the chest, and the loss and damage continue without end. To use one's body against weapons is to invite injury. This person is being reckless and taking unnecessary risks, acting without knowing when to avoid conflict, and will surely suffer bodily harm and financial loss, which is ominous.

需：狗冠雞步，君失其所。出門抵山，行者憂難。水灌我園，高陸為泉。

A dog wearing a crown and a chicken walking like a human signify a reversal of proper roles and names, with the ruler losing his rightful place. Going out meets a great mountain, blocking the traveler's path and causing sorrow. A great flood enters the garden, even raising water from the high ground. "A dog wearing a crown and a chicken walking like a human" is a common expression used by Han people to describe a disorder of names and reality. This situation involves disorder in hierarchy, obstruction in movement, and a flood disaster, which is ominous.

訟：眾鳥所翔，中有大怪。丈身長頸，為我驚憂。

In a place where flocks of birds circle around, a monster appears in the center, tall one zhang, with a long neck, causing people to be startled and fearful. The Han people regarded strange-shaped birds as omens of portentous change. This forest indicates unexpected disturbances and events arising from unforeseen circumstances, leading to worries and disputes, which are inauspicious.

師：虎行相逐，未有休息。戰於平陸，為夷所覆。

Two tigers chase each other continuously without pause, finally fighting in the plains of Pinglu, only to be defeated by foreign tribes and suffer collapse. Pinglu was a border town of the state of Qi, symbolizing the situation where two strong forces fight each other, allowing external enemies to take advantage. This omen indicates internal strife leading to external threats and eventual downfall, which is extremely ominous for military campaigns.

比：禹鑿龍門，通利水泉。同注滄海，民得安然。

Daxu opened the龙门 mountain, cleared the water channels and springs, enabling all streams to flow into the sea together, allowing the people to live in peace and security. This event is recorded in the "Shangshu · Yugong," which describes Yu's achievement of diverting the nine rivers. This forest represents proper guidance and unified efforts, capable of eliminating disasters and ensuring the people's safety, which is a great blessing.

小畜：堯舜仁德，養賢致福。眾英積聚，國無寇賊。

Yao and Shun governed the world with benevolence and virtue, supporting capable ministers and thus attracting blessings. Outstanding talents gathered at court, and there were no thieves in the country. This refers to the old story of the two sage kings appointing Gao Yao, Ji, and Qi. This is also the case with Lin Ren, who values virtuous men and gathers talents, resulting in the country's peace and security, which is a great auspicious omen.

履：陸居少泉，山高無雲。車行千里，塗不汙輪。渴我為怨。

A person lives on a high land where the spring water is scarce, and though the mountain is high, it does not produce clouds or rain; a carriage travels for a thousand li, yet the road is dry enough that the wheels do not get muddy, and people become thirsty and resentful. This is an omen of a prolonged drought with no rain. This forest indicates that although the path is smooth, the necessities are lacking, and due to thirst and resentment, there is a minor worry of deficiency.

泰：朝不見光，夜不見明。暝抵空床，季女奔亡。愴然心傷。

On a day with no sunlight and a night without moonlight, returning in the dark only meets an empty bed; the young daughter has secretly run away, causing deep sorrow and grief. This indicates that the household is in darkness and neglect, with family members scattered apart. The head of the household is missing, suffering from sorrow and grief, which is ominous.

否：齊魯永國，仁聖輔德。造禮雅言，定公以安。

Qi and Lu states enjoyed long-lasting rule because they relied on the virtue of sages in governance; they created rituals and music, and pursued refined speech, so Duke Ding of Lu was able to remain secure. Lu was the descendant of the Duke of Zhou, the repository of rituals and music, and Confucius once served as the prime minister of Duke Ding. This forest is characterized by the use of propriety and righteousness in governance, leading to stability, which is auspicious.

同人：束帛元圭，君以佈德。伊呂百里，應聘輔國。

Holding a bundle of gifts and a large jade tablet, the sovereign uses them to widely bestow favors, thus attracting virtuous ministers like I Yin, Lü Shang, and Bai Li Xi to come forward and assist in state affairs. A bundle of silk and a jade tablet were ancient grand gifts for hiring virtuous talents. This person shows respect for talents and humbly seeks their counsel, thus gaining capable ministers to help in planning matters, which is a great auspicious omen.

大有：棘鉤我襦，為絆所拘。靈巫拜祝，禍不成災。東山之邑，中有肥土，可以饒飽。

Thorny bushes caught my short robe, causing me to stumble and be unable to move freely; I respectfully prayed to a powerful shaman, and the misfortune did not turn into calamity. The area around the eastern mountain has fertile land, sufficient to provide food. The owner of this forest initially faced minor obstacles, but after performing rituals to appease, the danger was averted, and he also gained the benefit of farmland, thus experiencing a delay followed by good fortune.

謙：門燒屋燔，為下所殘。西行出戶，順其道理。虎臥不起，牛羊歡喜。

The door was burned and the house was set on fire, indicating harm caused by subordinates; going west to leave is in accordance with reason. The fierce tiger lies still and does not rise again, so the cattle and sheep are happy. This forest originally had a disaster caused by an internal traitor setting fire; by fleeing westward, it turns to safety, the Inauspicious Sha retreats, and ultimately becomes auspicious.

豫：牆高蔽目，崑崙翳日。遠行無明，不見歡叔。

The walls are built too high, blocking the view, while Mount Kunlun is so high that it blocks the sun; on the long journey there is no light, and the longed-for uncle cannot be seen. The person in charge is obstructed and isolated, unable to communicate, unable to see the person they wish to see, indicating blockage and difficulty in movement, which is not auspicious.

隨：天地際會，不見內外。祖辭遣送，與世長訣。

Heaven and Earth merge and become indistinct, no longer able to distinguish inside from outside. Performing the rites of departure to bid farewell and see someone off, from this point on they are forever separated from the world of the living. Originally, the rite of departure was a ceremony held before a journey to pay respects to the road god; here it is used to refer to the act of sending someone to their death. This forest symbolizes the confusion of yin and yang, the eternal separation of life and death, and represents an omen of loss and misfortune, which is extremely ominous.

蠱：深水難涉，泥塗至轂。牛罷不進，浮陷為疾。

Water is too deep to wade through, mud has covered the wheels; the ox is exhausted and can't move, the cart floats and sinks, becoming a great problem. This oracle indicates that the road is obstructed, strength is exhausted and progress is difficult, all affairs are stuck and cannot advance, which is ominous.

臨：羊驚虎狼，獼猴群走。無益於僵，為齒所傷。

A sheep is startled by tigers and wolves, and a group of monkeys flee in panic. Fleeing does no good for the already fallen companions, and the sheep is ultimately bitten by the sharp teeth. The forest owner is frightened and runs away, but it does no good, and still suffers harm. This is ominous.

觀：履蛇躡虺，與鬼相視。驚恐失氣，如騎虎尾。

He stood on a long snake and a short viper, facing eye to eye with ghosts and spirits, terrified to the point of losing his composure, as if riding on the tail of a tiger. The phrase "to tread on the tiger's tail" comes from the "Zhou Changes" (I Ching) hexagram "Lu" (Following). It symbolizes being in an extremely dangerous situation. This person is in a perilous situation, filled with fear and unease, which is ominous.

噬嗑：車驚人傾，兩輪脫去。行者不止，人生憂懼。結締復解，夜明為喜。

The carriage and horses were startled, the person was overturned, and both wheels fell off; yet the traveler would not stop, thus feeling anxious and fearful. Later, a knot that had been tied in a dead end was undone, and the long night turned into daylight, becoming a happy event. This oracle indicates that the person in charge of the forest may encounter accidents on the way and suffer damage to belongings. Advancing recklessly may bring more troubles, but the entanglements will eventually be resolved, turning from initial misfortune to good fortune.

賁：南販北賈，與喜為市，利得百倍。

Going south to trade goods and going north to engage in commerce, trade proceeds smoothly and brings joy, with profits a hundredfold. This indicates that the person in charge of the forest will gain great wealth through long-distance business, which is an auspicious sign for those seeking wealth.

剝：延陵適魯，觀樂太史。車鄰白顛，知秦興起。卒兼其國，一統為主。

The state of Wu's Prince Ji Zha was granted the territory of Yancheng. When he visited Lu, he asked the historian to perform the musical pieces of the various states. Upon hearing the line "There are white-hoofed horses" from the "Carriage Neighbors" section of the "Qin Wind," he predicted that the state of Qin would become powerful. Later, Qin indeed conquered the other states and unified the realm, becoming the dominant power. This incident is recorded in the "Zuo Zhuan," volume 29 of the "Xiaogong" section, where Ji Zha observed the music. This example shows the ability to discern subtle signs and foresee the rise and fall of states, with later emerging powers ultimately achieving great success, which is auspicious.

復：出門逢惡，與福為患。反相擊刺，傷我手端。

Going out and encountering a wicked person, one intended to seek blessings but ended up causing trouble; they turned against each other, attacking and injuring my finger. This omen indicates that the person going out will meet with evil, seeking profit but instead encountering disputes, with a minor injury involving blood, it is ominous.

旡妄：獐鹿群走，自然燕喜。公子好遊，他人多有。

Deer and wild boar run in groups, free and happy; the young lord only cares about playing and enjoying himself, while his family's business is mostly taken over by others. The owner of this forest enjoys ease and comfort himself, but due to neglecting management, his property falls into the hands of others, bringing both joy and loss.

大畜：恭寬信敏，履福不殆。從其邦域，與喜相得。

The person is respectful to others, kind and generous, honest, diligent, and quick to act. They stand on a prosperous land without danger. They follow the boundaries of their own domain, and everywhere they encounter joy. Respectfulness, kindness, honesty, and promptness are the virtues of the benevolent person as mentioned in the "Analects of Confucius, Yanghuo." This person upholds virtue and remains within their proper role, thus happiness and blessings naturally come, which is auspicious.

頤：欲飛無翼，鼎重折足。失其福利，庖羞為賊。一下有上卿之家，富其蒙宰。喜除我憂，解吾思愁。

He who wishes to fly high but lacks wings, finds the tripod overloaded and breaks its foot, thus losing all benefits; the fine food in the tripod becomes a calamity. The phrase "the tripod breaks its foot and spills its contents" comes from the fourth line of the ninth section of The Zhou Changes (I Ching), symbolizing failure due to exceeding one's capacity. Another version adds below this line: "The high official's household first enriches its servants. Joy comes to remove my worries and relieve my sorrows." This suggests that the high official's household initially enriches its servants, and only later does joy arrive to remove worries. This situation indicates that Lin's strength is insufficient for his responsibilities, inevitably leading to collapse. He must await external help to relieve his troubles, beginning with misfortune but eventually turning for the better.

大過：府藏之富，王以賑貸。捕魚河海，佈網多得。

The government granaries are very full, and the king uses them to relief and lend to the people; also going to rivers and seas to fish, casting nets and catching a lot. This indicates that the owner of the forest has abundant wealth and surplus, and both fishing, hunting, and business ventures will be profitable, which is auspicious.

離：陰生麓鹿，鼠舞鬼哭。靈龜陸處，釜甑塵生。仁智盤桓，國亂無歡。

Yin energy proliferates among the deer in the mountain foot, mice dance, and ghosts weep at night; a spiritual turtle is left on land, and pots and steamers remain unlit for a long time, accumulating dust. The virtuous and wise hesitate to move forward, and the country is in great chaos, with no joy. Mouse dancing and ghost weeping are all omens of calamity recorded by Han people. This forest is dominated by sinister forces, the virtuous are trapped, and households have no food to cook, which is a great misfortune.

咸：風塵坎坷，不見南北。行迷失利，復反其室。

Wind and sand strike the face, the road is rugged and difficult, and even the directions of north and south cannot be distinguished. While traveling, one gets lost and loses benefits, and can only return home. This indicates that the situation is chaotic and the direction is unclear. Going out brings nothing, so it is better to remain still and not act recklessly.

恆：金革白黃，宜利戎市。嫁娶有息，商人悅喜。

Metal and leather, silver and gold are most suitable to be traded at the border weapons market for profit; when a family gets married and has a son, merchants also rejoice. This man deals in metal and leather, gaining great profit, and both marriage and offspring are smooth, it is auspicious.

遯：匏瓜之德，宜繫不食。君子失輿，官正懷憂。

The nature of the gourd is suitable only for hanging, not for eating. In the "Yanghuo" chapter of the "Analects," Confucius laments, "Am I not a gourd? How can I hang without being used?" expressing his dissatisfaction with being unused and unappreciated. Now, the gentleman has lost his carriage and chariot, and officials are troubled. This indicates that the owner of this forest is talented but not recognized, being discarded and neglected, and also signifies loss of position and power, which is inauspicious.

大壯：乘船渡濟，載水逢火。賴得免患，我有所持。

Taking a boat to cross the Ji River, the boat was carrying water but encountered fire instead; fortunately, the water carried was just enough to put out the fire, thus avoiding disaster. This is because the person had something to rely on in their possession. Although the master of the forest encountered danger, he was able to resolve it through his usual reserves and reliance, resulting in a situation that was alarming but without actual danger, which is auspicious.

晉：道險多石，傷車折軸。與市為仇，不利客宿。

The road is dangerous with many rocks, causing the vehicle to break down and the axle to snap. Also, there is a grudge formed with people in the market, making it unstable to stay away from home. This omen indicates that the person going on a journey will face obstacles, damage to the vehicle and its parts, and attract enmity, leading to an unfavorable stay away from home, which is ominous.

明夷：托寄之徒，不利請求。結衿無言，乃有悔患。

For those who rely on others for shelter, it is not advisable to make requests or seek favors. However, tightening one's belt and keeping silent may lead to regret and misfortune. This oracle indicates that seeking help from others will not be beneficial, and remaining entirely silent without clarifying one's intentions will also cause problems. Both advancing and retreating involve minor misfortunes.

家人：三年爭妻，相逐奔馳。終日不食，精氣竭罷。

For three years, they have been quarreling over the wife, chasing each other without rest; they have been too preoccupied to eat, exhausting their energy and blood, leading to exhaustion. This forest chief is due to a long-standing dispute over marriage matters, causing mental strain and physical harm, yet ultimately achieving nothing, which is ominous.

睽：退惡防患，日之中息，解釋倒懸。

Retreating from evil people and taking preemptive measures, one rests at noon, and the distress of being upside down is relieved. The phrase "upside down" comes from the Mencius, describing a situation of extreme hardship. This person is good at avoiding and preventing trouble, thus being able to resolve dangers and transform misfortune into good fortune.

蹇：兩足四翼，飛入家國。寧我伯姊，與母相得。

A strange bird with two legs and four wings flew into the country; it comforted my elder sister and brought harmony between mother and daughter. This forest master has an unusual event suddenly arriving at the door, yet in the end, family members reunite and the household remains peaceful, which is auspicious.

解：寒露所凌，漸至堅冰。草木瘡瘍，花落葉亡。

At first, it was oppressed by the cold dew, gradually forming solid ice. The "Six at the Beginning" in The Zhou Changes (I Ching) says, "Treading on frost, solid ice arrives," clearly indicating that calamities arise gradually. Thus, plants and trees suffer from sores and decay, flowers wither and leaves fall. This forest signifies that the cold air grows stronger day by day, accumulating gradually into disaster, small troubles eventually leading to great calamity, which is ominous.

損：后稷農功，富利我國。南畝治理，一室百子。

After Ji taught the people to farm and established agricultural achievements, my country became wealthy and prosperous. The fields in the southern area were properly cultivated, and one family gained hundreds of children. Ji was the first ancestor of the Zhou people, as mentioned in the "Shijing · Daying · Shengmin." This tree indicates abundant harvests, a flourishing family, and a large population, which is very auspicious.

益：設網張羅，捕魚園池。網罟自決，雖得復失。危許之患，受其忻歡。

He set a net to catch fish in the garden pond, but the net holes broke open on their own. Although he caught some, they escaped again. After experiencing a dangerous situation, he eventually felt joyful. This omen indicates that the tools are not secure, and there will be a loss followed by recovery. Although there was a false alarm, in the end there will be good news, symbolizing regaining what was lost.

夬：路與縣休，侯伯恣驕。上失其威，周室相微。

The roads and counties are both abandoned and neglected, while the feudal lords and regional governors act arrogantly and tyrannically; the Son of Heaven has lost his authority, and the Zhou royal house consequently declines. This describes the situation of the Eastern Zhou dynasty where the system of governance breaks down and the feudal lords dominate. This indicates a disorder in the hierarchy, with the superior losing power and the subordinates becoming rebellious, which is ominous.

姤：逐走追亡，相及扶桑。復見其鄉，使我悔喪。

Chasing after someone who has fled, one continues until reaching the eastern land where the sun rises, Fu Sang; upon returning to one's homeland, only regret and disappointment remain. This oracle indicates the master has been奔波 in pursuit, traveling far and tiring himself. Although he may catch up, in the end he still loses, and the master is left with only labor and regret.

萃：履祿綏厚，載受福祉。衰微復起，繼世長久。疾病無危，晉人起告。

The禄位 enjoyed is stable and deep, receiving blessings; after decline, it revives again, with the family lineage enduring for generations. There is no danger from illness, and people from Jin come to report good news. This forest indicates a transformation from decline to prosperity, a long-lasting family line, recovery from illness, and good fortune.

升：鰥寡孤獨，祿命苦薄。入宮無妻，武子哀悲。

A widower or an orphan, with no support, has a poor destiny; upon entering the family, there is no wife to care for him, and Wu Zi can only grieve alone. This indicates a person who is lonely and without support, with difficulties in forming relationships and a shallow fortune, which is ominous.

困：山沒丘浮，陸為水魚。燕雀無巢，民無室廬。

A great mountain is submerged, and hills float up, turning land into places where fish swim. Swallows lose their nests, and people have no houses. This omen indicates a great flood, destroying homes and leaving people homeless, a most ominous sign.

井：冠帶南遊，與福喜期。遨遊嘉國，拜位逢時。

Wearing a hat and tying a sash, he travels southward and meets with auspicious fortune; in a prosperous state he roams and is timely honored with an official appointment. This forest lord's departure to seek favor coincides with favorable opportunity, and he may expect advancement and a salary, which is auspicious.

革：東行亡羊，失其羝牂。少女無夫，獨坐空廬。

Going east, a sheep was lost, both male and female sheep gone; a young woman without a husband sits alone in an empty house. The owner of this forest suffers loss of wealth and livestock through travel, marriage fails, is lonely and desolate, which is凶.

鼎：探巢捕魚，耕田捕鰍。費日無功，右手虛空。

Going to the bird's nest to catch fish and trying to scoop mud eels from dry fields are entirely wrong approaches, wasting time and effort with no results. The right hand ends up empty in the end. The person seeking something is looking in the wrong place, like climbing a tree to catch fish, which is laborious and unproductive, leading to misfortune.

震：東行飲酒，與喜相抱。福為我家，利來從母。水澤之徒，望邑而處。

Going east to attend a banquet and drink wine, accompanied by joy; good fortune comes into my house, and wealth comes from the maternal side. People by the water and marshes see the city and settle down. This forest indicates going east with good news, receiving help from close relatives and gaining wealth, and having a stable residence, which is auspicious.

艮：妄怒失精，自令畏悔。怡怡之歡，君子無咎。

Raging without cause will consume vital energy, bringing about fear and regret; if one can maintain a pleasant expression and harmonious interaction, the gentleman will have no faults. "Yi yi" comes from the "Analects of Confucius · Zilu," describing the harmonious relationship between siblings. This forest warns against impatience and anger, and if one can be amiable towards others, there will be no calamity.

漸：白雲如帶，往往來處。飛風送迎，大雹將下。擊我禾稼，僵死不起。

White clouds gather like a ribbon, coming and going continuously; strong winds arrive to meet them, and large hailstones are about to fall, damaging my crops and causing the seedlings to wither and not recover. This indicates that the weather is unfavorable, with winds and hail causing disaster, resulting in damage to the fields and crops, which is ominous.

歸妹：南至之日，陽消不息。北風烈寒，萬物藏伏。

On the day of the southern solstice, yang energy begins to emerge while yin cold still persists strongly; the northern wind is severe and cold, and all things retreat and hide. The southern solstice is also known as the winter solstice, when the sun reaches its southernmost point. At this time, the season is strictly closed off, and yang energy has not yet revived. Therefore, all affairs should be concealed and wait for the right moment; hasty actions are not beneficial.

豐：火中仲夏，鴻雁解舍。體重難移，未能高舉。君子顯名，不失其譽。

The bright red star appears in the southern sky at its zenith during the middle of summer, when geese have dispersed from their resting places; the body feels heavy and difficult to move, unable to reach high places. At this time, the gentleman promotes his reputation without losing his good name. The red star is the celestial phenomenon used in the Book of Documents, the Yao Classic, to determine the seasons. This situation indicates a temporary obstruction in action, yet the reputation remains unimpaired, symbolizing a state of maintaining balance and gaining honor.

旅：北行出門，履蹈躓顛。踒足據塗，汙我襦褲。

Going north to travel far, the journey is full of obstacles and falls; the foot is twisted and injured, sitting down in the mud, soiling my short clothes and pants. This forest master's travel is not smooth, falling and getting hurt, appearing in a disheveled and dirty state, which is ominous.

巽：輕車醊祖，疾風暴起。促亂祭器，飛揚鼓舞。明神降佑，道無害寇。

He rode in a light carriage for the ancestral rites of the road. Before he had finished pouring wine as an offering, a sudden gust of wind arose, blowing the ritual vessels over and causing dust to rise as if in celebration. Fortunately, the deities eventually descended to offer protection, and there were no bandits along the way. "Zu" refers to the ritual of offering sacrifices before a journey to appease the road spirits. This master of the forest experienced a disturbance before his departure, but was ultimately protected by the divine and reached safety, indicating a situation that began with alarm but ended in good fortune.

兌：酒為歡伯，除憂來樂。福喜入門，與君相索。使我有得。

Wine is called "Huan Bo," which can dispel worries and bring joy; good fortune and happy events enter the house, actively seeking to marry the host and thus bringing actual gain. Huan Bo is a refined name given by Han people to wine. This situation indicates a feast for joy, the arrival of good fortune, and actual benefit, which is auspicious.

渙：三足孤烏，虛鳴督郵。司過罰惡，自賊其家。毀敗為憂。

A solitary three-legged crow cries out white-faced to the governor's officer, accusing him. Originally a duty to correct faults and punish evil, it has instead caused harm to his own family, leading to disaster. The three-legged crow, usually a divine bird of the sun, is here alone and unheeded. This master is inclined to accuse and report, yet ends up harming his own household, which is ominous.

節：三河俱合，水怒踴躍。壞我王屋，民飢於食。

Three great rivers converged, their waters raging and surging, destroying houses in the Wangwu area. The people therefore suffered from hunger. This indicates that the forest owner experienced flooding, collapsed houses, and a cut-off food supply, which is a major calamity.

中孚：南行棗園，惡虎畏斑。執火銷鋒，使我無患。

Go south into the date grove, and even fierce tigers fear the brilliant patterns; holding a torch and wielding a weapon to melt steel, there is no misfortune for me. The owner of this forest uses authority and preparation to intimidate danger, preventing trouble in advance, ensuring safety, which is auspicious.

小過：求鹿過山，與利為怨。闇襲不言，誰知其歡。

To pursue a deer one crosses mountains, to compete for profit one incurs enmity; secretly seizing something and keeping silent, who can know the satisfaction within. This person is greedy for profit and acts in secret, though gaining a little, they accumulate resentment. It is not sustainable.

既濟：行旅困蹴，失明守宿。囹圄之憂，啟蟄出遊。

The journey was difficult and the traveler was in a plight, lost in the dark and forced to stay overnight at the roadside. Originally there was a worry of imprisonment, but only after the beginning of spring, when the yang energy rises, was it possible to travel again. The beginning of spring, or惊蛰, is when the hibernating creatures start to move. This forest indicates that one first suffers from being confined and hardship, but after the change of seasons and the arrival of favorable conditions, one is finally released. It starts with misfortune and ends with good fortune.

未濟：據棘履杞，跌刺為憂。夫婦不和，亂我良家。

The person's situation is difficult, with thorns causing injuries and causing worry. The couple is not harmonious, disrupting the originally peaceful family. This person is in a difficult situation, facing obstacles and troubles, and also experiencing family discord, leading to internal and external difficulties, which is ominous.

離：時乘六龍，為帝使東。達命宣旨，無所不通。

At the proper time, he drives six dragons, acting on behalf of the heavenly emperor to travel eastward, conveying orders and announcing the imperial will, with no place inaccessible. The phrase "riding six dragons" comes from the "Zhou Changes" (I Ching) hexagram Qian's interpretation. This person is entrusted with official duties, proceeding smoothly without obstruction, and is fortunate in all matters of mission and petition, indicating great auspiciousness.

乾：執轡四驪，王以為師。陰陽之明，載受東齊。

He holds the reins and drives four black horses, the king appoints him as his teacher; he understands the principles of yin and yang, thus receives the fiefdom in the eastern state of Qi. This refers to Lü Shang assisting the Zhou dynasty and being granted the fiefdom of Qi. This forest indicates that the person is highly valued by superiors and receives rewards, which is very auspicious.

坤：春秋禱祀，解禍除憂，君子無咎。

In spring and autumn, timely prayers and worship can resolve calamities and remove worries, and the gentleman will not commit mistakes. This person respects the deities and follows rituals to appease them, thus calamities and misfortunes naturally disappear, and peace is maintained.

屯：坐朝乘軒，據國子民。虞叔受命，和合六親。

When in office, he governs the state with high carriage, holds the country and loves the people as his own children; Yu Shu accepts the imperial command, making the Six Relations harmonious and united. This indicates that Lin is in a powerful position, governing effectively, and both the state, family, and relatives are in harmony, which is auspicious.

蒙：門戶下堂，與福相迎。祿於公室，曾孫以昌。

Leaving the gate and stepping down the hall, he just meets good fortune; receiving salary from the government, his descendants thus flourish. This indicates that the master of the house goes out and meets good fortune, enters and receives salary, benefiting his descendants, which is a great auspicious omen.

需：高木腐巢，漏溼難居。不去甘棠，使我無憂。

The bird's nest high up in the tree has rotted and is leaking rain, making it damp and unfit for living; as long as that sweet osier tree is not cut down, I can remain free of worries. The sweet osier tree was where the Duke Zhao held court and judged cases. The poem from the Book of Songs, 'Zhaonan · Gantang,' sings of his remaining virtue and love, so people do not cut it down. This grove's old dwelling is no longer fit for use, yet by preserving the remnants of its former virtue, there is still no cause for worry. It is advisable to maintain the old ways and not make reckless changes.

訟：三女為奸，俱行高園。倍室夜行，與伯笑言。不認主母，為設歡酒，冤尤誰禱。

Three women conspired to commit wrongdoing and went together to a high garden. They traveled at night, leaving behind their families, and laughed with the master of that house. They refused to acknowledge their own mistress and instead set a banquet for outsiders. Where can this grievance and resentment be directed? "Bei" means to abandon or forsake. The mistress within the house is immoral, and the hierarchy is disrupted. There is no place to appeal for justice, which is a great misfortune.

師：漏卮盛酒，無以養老。春貸黍稷，年歲實有。履道坦坦，平安無咎。

Using a leaking vessel to hold wine, one cannot retain things, and thus cannot support the elderly; but if in spring one borrows millet and millet and plants them, by harvest time there is indeed a good yield. Walking on a smooth and level path, one is safe and without fault. "Walking on a level path" comes from The Zhou Changes (I Ching), section Nine in the Second. This fortune indicates that the person first suffers a loss due to leakage, but through diligent farming, there will be a harvest later, and ultimately everything will be smooth.

比：松柏枝葉，常茂不落。君子歡寧，日富求樂。

The branches and leaves of pine and cypress remain evergreen throughout the four seasons, never falling off; the gentleman is joyful and at peace, growing increasingly affluent and enjoying his prosperity. The metaphor of pine and cypress falling last, mentioned in the Analects of Confucius, is an old reference to steadfast virtue. This forest signifies steadfastness and enduring perseverance, with the family business thriving daily, enjoying peace and wealth, which is a great auspicious omen.

小畜：夫婦不諧，為燕攻齊。良弓不張，騎劫憂亡。

The couple is not harmonious, like Yan sending an army to attack Qi; a good bow remains unstrung, and the general Qi Jie worries and eventually perishes. During the Warring States period, Yan general Qi Jie replaced Yue Yi in attacking Qi, but was defeated and killed by Tian Dan's fire ox formation. This divination indicates internal disharmony and improper appointments of people externally, inevitably leading to defeat and misfortune.

履：出令不勝，反為大災。強不克弱，君受其憂。

The policies issued fail to be implemented, instead causing great calamity; the strong cannot subdue the weak, and the sovereign must endure this hardship. This oracle indicates that the commander's orders are not followed, with upper and lower forces in stalemate, the person in charge suffers, and it is ominous.

泰：奔走相錯，敗亂諸緒，民不得作。

People are running about in confusion, mixing up all the matters, causing disorder and chaos, making it impossible for the people to settle down and work. This indicates that the ruler is causing disorder without order, with conflicting orders and decrees, leading to the suspension of affairs, which is not auspicious.

否：載璧秉珪，請命於河。周公克敏，沖人瘳愈。

A person carried a jade璧 and held a jade圭, going to the river to consult the spirits. The Duke of Zhou was sincere, diligent, and quick to act, praying on behalf of the king, and the young heir's illness was thus cured. The Book of Documents, the Jin Teng section, records the Duke of Zhou's use of a璧 and a圭 to seek the king's fate. This situation shows that sincere prayer to the spirits can move heaven and earth, leading to the recovery of the sick and the turning of danger into safety, which is auspicious.

同人：素車為馬，不任重負。王侯出征，憂危為咎。

Using an unadorned cart and a slow horse, one cannot bear heavy burdens; thus, the prince launches military campaigns, and worry and danger become calamities. This forest's master lacks both tools and manpower to bear the burden; forcing an expedition will surely bring disaster, which is凶.

大有：大樹之子，百條共母。比之火中，枝葉盛茂。

The branches of a large tree, numbering hundreds, all spring from the same trunk. By the time of the midsummer when the red star becomes visible, the branches and leaves are exceptionally flourishing. This signifies a strong root and numerous children, indicating a period of prosperity and great auspiciousness.

謙：壅遏堤防，水不得行。火盛陽光，陰蜺伏藏。走歸其鄉。

The embankment blocks the water flow, preventing it from passing through; the fire is intense and the sunlight is strong, forcing the dark rainbow to hide. Travelers then return to their hometowns. This indicates that the owner of the forest has excessive yang energy and diminished yin, causing evil spirits to retreat. Although there are obstructions, people can return home, showing that after blocking, there comes peace.

豫：五嶽四瀆，合潤為德。行不失理，民賴恩福。

The five sacred mountains and four great rivers converge to nourish all things, which is their virtue; if actions do not violate the norm, the people will receive blessings and benefits. The five sacred mountains and four great rivers are the great mountain and river deities that the ancient state regularly worshipped. This forest represents widespread virtue, reasonable governance, and benefits to all, which is a great auspicious omen.

隨：駕駿南遊，虎驚我牛。陰不奉陽，其光滅蹴。訾之謙謙，奉義解患。

Riding a swift horse to travel south, a fierce tiger startled my ox; the yin energy refuses to yield to the yang energy, causing the brightness of the sun and moon to be obscured; if one can be as humble as the Zi family, upholding righteousness can resolve calamities. The phrase "a humble gentleman" comes from the first line of the section on "Modesty" in The Zhou Changes. This person initially shows signs of disturbance and disorder, but only by retreating humbly and upholding righteousness can calamities be dispelled.

蠱：早霜晚雪，傷害禾麥。損功棄力，飢無所食。

The early autumn frost and the late spring snow have damaged the millet and wheat; the whole year's effort is wasted, labor is in vain, and a famine ensues with nothing to eat. This indicates that the heavens have lost their regularity, crops have been harmed, labor has been expended without reward, and it is a凶 omen.

臨：岐周海隅，獨樂無憂。可以避難，全身保財。

From the Qishan Zhouyuan to the corner of the seaside, alone and at ease without worries; such a place can avoid calamities and protect one's body and property. Qishan Zhou is the birthplace of the Zhou people, and ancient people believed it was where the imperial aura resided. This forest indicates that choosing a remote place to retreat can avoid misfortune, ensuring safety for both people and wealth, which is auspicious.

觀：陰蔽其陽，目暗不明。君憂其國，求騂得黃。駒犢從行。

The Yin energy obscured the Yang energy, causing the eyes to become dim and vision unclear; the ruler was troubled by state affairs and originally intended to offer a red sacrificial animal, but what was obtained was yellow instead. Fortunately, the young horses and cattle came along. Xing refers to the red sacrificial animal used in worship. This situation indicates that the senses and perception are obstructed, and there is a discrepancy between what was sought and what was obtained. However, in the end, nothing was lost, indicating a minor deviation without major loss.

噬嗑：金城鐵廓，上下仝力。政平民歡，寇不敢賊。

A city made of gold and an outer wall built of iron, with all people united and working together; government affairs are just and the people are happy, so bandits dare not come to invade. "仝" means "together." This forest signifies a strong defense and unity between the ruler and the people, making external threats unable to penetrate, which is a great auspicious omen.

賁：平公有疾，迎醫秦國。和不能治，晉人疑惑。

King Jin Pinggong fell ill and summoned a renowned physician from the State of Qin. After examining the case, the physician said the illness could not be cured. The people of Jin were greatly puzzled. This incident is recorded in the "Zuo Zhuan," volume 1, year 1 of Duke Zhao, where the physician discusses the Duke's illness. This indicates a severe condition, even a skilled physician is at a loss, seeking medical treatment proves ineffective, and the outcome is ominous.

剝：載堯扶禹，從喬彭祖。西遇王母，道路夷易。無敢難者。

A carriage carries Yao and supports Yu, accompanied by Prince Qiao and Peng Zu; heading west, they meet the Queen Mother of the West, the road is smooth and easy, with no one daring to interfere. Prince Qiao and Peng Zu are both legendary immortal beings known for longevity. This person is accompanied by sages, virtuous immortals, the journey is unobstructed, longevity is unimpeded, which is a great auspicious omen.

復：羔羊皮革，君子朝服。輔政天德，以合萬國。

A robe made from sheepskin is the ceremonial attire for a gentleman to present himself before the court; wearing it to assist in governance and align with Heavenly Virtue, he brings harmony to all states. The poem from the Book of Songs, Zhao Nan, "Gao Yang" praises the frugality and integrity of those in official positions. This person holds office with uprightness, uses virtue to aid governance, and harmonizes the four directions, which is highly auspicious.

旡妄：振鐘鼓樂，將軍受福。安帖之家，虎狼為憂。履危不殆，師行何咎。

Strike the bells and drums and play military music, thus the general receives blessings; those who behave uprightly may regard tigers and wolves as a worry. To tread on dangerous ground without peril, what is wrong with marching out with troops? This oracle indicates that the military campaign will be successful and bring blessings, even when facing danger there will be no misfortune, but those at home should beware of external threats.

大畜：嫡庶不明，孽亂生殃，陳失其邦。

The distinction between the legitimate son and the illegitimate sons is unclear, leading to disputes over the throne and causing chaos, which resulted in the loss of the state of Chen. During the Spring and Autumn period, the state of Chen repeatedly declined due to conflicts among its noble families over succession. This forest indicates improper distinctions in titles, disputes over succession within the family, ultimately leading to the ruin of the family and the loss of the state, which is a great misfortune.

頤：鳥驚孤鴻，亂國不寧。上弱下強，為陰所行。

A flock of birds startled a lone wild goose, causing disorder in the troubled state; those in authority are weak, while those below are strong, and everything is controlled by theyin softness side. This forest symbolizes a situation where the ruler is weak and the ministers are strong, with the established order reversed, leading to national unrest and misfortune.

大過：被繡夜行，不見文章。安坐於堂，乃無咎殃。長子帥師，得其正常。

Wearing embroidered robes while traveling at night, no one can see the patterns on the clothes; sitting calmly in the hall, there will be no calamity. Assigning the eldest son to lead the army is in accordance with the proper way. The phrase "the eldest son leads the army" comes from The Zhou Changes (I Ching), hexagram 5, line 6. This suggests that the person in question displays excessive ornamentation in secret, which is in vain. It is better to remain quiet and stay in one's proper position, choosing the capable and entrusting them with responsibility, thus attaining the correct path.

坎：六月采芑，征伐無道。張仲方叔，克勝飲酒。

In June, the army set out to campaign, aiming to attack a country that had become lawless. Generals such as Zhang Zhong and Fang Shu returned victorious and held a banquet to celebrate their success. The Book of Songs, in the section of Xiao Ya, contains two poems, "June" and "Cai Yi," which recount the northern campaigns of Fang Shu and Zhang Zhong. This indicates that the leader of the army has a just cause, has chosen capable generals, and will achieve victory, which is a great auspicious omen.

咸：昧暮乘車，東至伯家。踰梁越河，濟脫無他。

On a dark evening, he set out by carriage to visit Bo's house, heading east. He crossed bridges and rivers, and safely escaped without any other mishaps. Although the master of the forest had to travel far at night and encountered dangers, he was ultimately able to cross them safely, which is a case of being startled but not in danger.

恆：東風解凍，和氣兆升，年歲豐登。

East wind blows and ice and snow melt, warm air begins to rise, and the harvest of the year will certainly be abundant. The East wind thawing ice is the seasonal phenomenon recorded in the "Book of Rites · Monthly Orders" for the beginning of spring. This indicates the arrival of warm seasons, the removal of obstructions, and the thawing of ice. Agricultural and human affairs all become smooth and prosperous, which is auspicious.

遯：三狸搏鼠，遮遏前後。死於圜域，不得脫走。

Three wild cats work together to attack the rat, blocking it from front and back; the rat dies in the enclosed circle, unable to escape. This indicates that the ruler of the forest is surrounded on all sides, controlled from all directions, with no way out, which is ominous.

大壯：綏德孔明，履祿久長。貴且有光，疾病憂傷。

The virtue of governing the people is very clear, and the length of their official position is long; their status is prominent and shining, but they have a illness to worry about. This person has both virtue and proper position, with enduring wealth and honor, yet they must beware of illness, which brings good fortune mixed with worry.

晉：三虎搏狼，力不相當。如摧腐枯，一擊破亡。

Three tigers attack a single wolf, with a great disparity in strength between the two sides; it is like breaking a rotten and withered tree, which can be crushed all at once. This situation represents a dominant force overwhelming a weaker one, a strong force attacking a weak one. It is easy to defeat the enemy, and both in military campaigns and disputes, victory is achieved. This is a favorable omen.

明夷：使伯采桑，狠不肯行。與叔爭訟，更相毀傷。

Sent a man from the Bo family to gather mulberry leaves, but he stubbornly refused to go. He also had a lawsuit with the Shu family, mutually insulting and harming each other. This indicates that the brothers are not harmonious, the orders are not obeyed, disputes lead to mutual loss, which is ominous.

家人：抱空握虛，鴞驚我雛，利去不來。

He holds emptiness in his arms and grasps nothing real; the owl frightens his young bird. Benefits vanish without return. The owl was considered an omen of ill fortune by ancient people. The owner of this forest gains nothing substantial, the household is startled, wealth is lost, and it is a凶 omen.

睽：李花再實，鴻卵降集。仁哲以興，隆國不賊。

The peach tree bloomed again and bore fruit for the second time, and the eggs of the wild geese gathered together; thus, virtuous and wise people arose, and flourishing states were free from bandits. When grasses and trees bear fruit again and strange creatures gather, the Han people regard this as a sign of heavenly mandate. This forest signifies the repeated appearance of auspicious signs, the rise of virtuous men, national prosperity without worries, and great good fortune.

蹇：東山皋落，勇悍不服。金瑛玩好，衣為身賊。絲麻不作。

The eastern mountain's Gao Luo clan is fierce and strong, unwilling to submit; beautiful jade and treasures are only for display, fine clothes become harmful, and silk and hemp cannot be woven. Gao Luo is a branch of the Red Dí people. Duke Jin Xian Gong once ordered his eldest son Shen Sheng to attack them. This forest indicates external enemies being rebellious, indulgence in luxuries leading to loss of ambition, and the abandonment of women's crafts, which is ominous.

解：飛蚊汙身，為邪所率。青蠅分白，真孝放逐。

Flying mosquitoes bite and soil the body, and people are led astray by wicked ministers; green flies can confuse black and white, and true filial sons are instead exiled. The poem "Qingying" from the Book of Songs's Xiao Ya uses green flies as a metaphor for slanderers. This indicates that the ruler is subject to slanderous words and chaos in governance, and loyal filial sons are discarded, which is a great misfortune.

損：南山大木，丈身六目。制命出文，東里宣敷。尊主安居，鄭國無患。

A large tree on the southern mountain has a body of one chi in height with six nodes; in the state of Zheng, government orders were first drafted in words and then refined and announced by Zi Chang, who lived in Dongli. The Analects of Confucius, in the chapter Xian Wen, records that Zheng's state affairs were handled by Zi Chang, "who refined them." This forest symbolizes a virtuous minister who holds the pen, ensuring proper governance, leading to the king's peace and the state's stability, which is auspicious.

益：泉起崑崙，西出玉門。流為九河，無有憂患。

The spring originates from Kunlun Mountain, flows westward out of the Jade Gate Pass, and splits into nine major rivers, each proceeding without obstacles. Ancients believed the source of the Yellow River was in Kunlun. This forest symbolizes a long and enduring source, with branches flowing smoothly and unimpeded, indicating smooth actions and good fortune.

夬：命短不長，中年夭傷。思及哭堂，哀其子亡。

The person's life is short and not long-lasting, and they will suffer an early death in middle age. Thinking about mourning at the funeral hall, they will grieve for their son's death. This indicates a short lifespan, the sorrow of losing a son, and a decrease in the number of people, which is a great misfortune.

姤：君臣不和，上下失宜，宗子哀歌。

The ruler and the subject are not in harmony, the proper distinctions between superiors and inferiors have been lost, and the eldest son of the clan can only grieve and sing sorrowfully. This omen indicates discord among the ranks and disorder within the family, with the person in charge feeling anxious and distressed, which is ominous.

萃：苛政日作，螟食華葉。割下啖上，民被其賊。秋無所得。

Harsh government policies are constantly being implemented, like the locusts devouring flowers and leaves; cutting off the people's resources to supply the authorities, the common people suffer greatly, and by autumn there is nothing to harvest. This omen indicates that the ruler imposes heavy levies, taking from the people to serve the upper ranks, leading to people's hardship and poor harvests, which is ominous.

升：南行載鎧，登履九魁。車傷牛罷，日暮嗟諮。

The army marched southward carrying armor, climbing continuously over nine high ridges; the chariot broke down and the oxen became exhausted, with dusk approaching and only sighs and lamentations remaining. The owner of this forest is burdened with a long journey, his strength depleted and his path exhausted, and the matter ends at dusk with nothing achieved, indicating a凶 (misfortune).

困：春東夏南，隨陽有功，與利相逢。

In spring move eastward, in summer move southward, and act in accordance with the direction of the yang energy. This will lead to achievements and encounters with benefits. The person represented by this forest follows the seasonal directions, receives assistance from heaven's timing, and gains success in endeavors, which is auspicious.

井：頭尾顛倒，不知緒處，君失其國。

The head and tail are reversed, making it impossible to discern the beginning or end; the ruler thus loses the state. This indicates that the master is inverted in his approach, with disorder in the principles and regulations. The person in authority has lost control, resulting in misfortune.

革：言無要約，不成券契。殷叔季姬，公孫爭之。強入委命，不悅子南。

There is no definite agreement, so a contract cannot be established; the marriage between Yin family's Shu and Ji姬 was contested by Gongsun, who forced his way in and committed his life to it, but in the end he did not like that Zinan. This statement refers to the old case recorded in the "Zuo Zhuan" about Xu Wufan's sister in the State of Zheng choosing a husband, with Zinan and Zisan competing for her. This case involves unclear agreements and a disputed marriage, with a forced union that is unwilling, which is ominous.

鼎：缺陷不成，胎卵不生，不見其形。

If there is damage or deficiency, it cannot become a complete vessel. The embryo cannot develop, the egg cannot hatch, and even the form cannot be seen. This indicates a fundamental defect and failure in development, leading to no results and a凶 outcome.

震：見蛇交臥，惜蜒畏惡，心乃無悔。

Seeing a snake coiled and entwined, although one may dislike the sinuous creature and feel fear, as long as one knows to avoid it, there will be no regret in the heart. This forest encounter presents a frightening omen; if one shows reverence and avoids it, misfortune will not be incurred.

艮：河水孔穴，壞敗我室。水深無涯，魚鱉傾倒。

The river embankment has developed a hole, and the flood has destroyed my house; the water is so deep that its edge cannot be seen, and even fish and turtles have been overturned. This indicates that the forest is subject to breaches in the embankments and the collapse of the house, which is a凶 omen of water disaster.

漸：五嶽四瀆，地得以安。高而不危，驚懼避患。

There are the Five Mountains and Four Rivers guarding the land, thus the earth remains stable. Being in a high position without danger comes from constant vigilance and fear, which can avert calamities. This forest has a solid foundation, but it should always remain cautious. Thus, even in a high position there is no danger, which is auspicious.

歸妹：南至之日，陽消不息。北風冽寒，萬物藏伏。

On the day of the southern solstice, yang energy begins to rise while yin cold continues to prevail; the northern wind cuts like bone and the cold is severe, with all things hidden and dormant. The southern solstice is the winter solstice, when the sun reaches its southernmost point. At this time, the cold energy is dominant and the vital energy of all things is deeply concealed. Therefore, all affairs should be closed and preserved, and it is not advisable to take action.

豐：五利四福，俱田高邑。黍稷盛茂，多獲高稻。

Five kinds of benefits and four kinds of good fortune gather in the fields of the highland town; millet and millet grow luxuriantly, and a great harvest of good rice is obtained. The owner of this forest has abundant land and ripe grains, with wealth and good fortune arriving together, which is very auspicious.

旅：公孫駕車，載遊東齊。延陵子產，遺我紵衣。疾病哀悲。

Gongsun drove a carriage and took me eastward to the state of Qi; Yulan Jizi and Zheng Guo's Zichan, such virtuous men, presented me with fine hemp clothes. The Zuo Zhuan records that Jizha and Zichan met and became close friends at first sight, exchanging white silk bands and hemp garments. This forest's master, traveling far away, met a true friend who gave him generous gifts, but he himself was ill, so his joy was mixed with sorrow.

巽：蛟虯當道，民困愁苦。望羊置群，長子在門。

A dragon-like creature and serpents block the path, causing the people to be in hardship and distress. Looking far ahead, they can only abandon their flock, while the eldest son remains at the gate. This indicates that the owner of the forest faces dangerous obstacles and has difficulties in making a living. Fortunately, the eldest son is still able to guard the entrance, showing that despite the danger, there is some protection.

兌：金玉滿堂，忠直乘危。三老凍餓，鬼奪我室。求魚河海，網舉必得。

Gold and jade fill the hall, yet loyal and upright men are in peril; three elders suffer from cold and hunger, and ghosts have taken my dwelling. But when seeking fish in rivers and seas, the net will surely bring a catch. This indicates that the owner has wealth but people are unsettled, the household is haunted, and only profit from fishing and hunting can be obtained, with both good and bad fortune mixed.

渙：日入明匿，陽精隱伏。小人心勞，求事不得。

The sun sets, light disappears, and the essence of yang retreats; petty people labor in vain, and their endeavors fail. This indicates a period of obscured fortune and yang not supporting, with endeavors failing, which is ominous.

節：頻逢招飲，失利後福。不如子息，舊器故杵。申請必得，乃無大悔。

Frequent invitations to banquets, temporary setbacks followed by future blessings; these are all less valuable than having children or possessing old household tools. If one insists on making requests repeatedly, eventually something will be gained, and there will be no great regret. This suggests that indulging in superficial social engagements is unhelpful; one should instead remain steadfast in practical matters and persist in requests, ultimately achieving success without regret.

中孚：南有嘉魚，驚黃取遊。魴鱮詡詡，利來無憂。

To the south there are plump fish, which start to move when startled; the鲂 fish and the鲢 fish swim together in contentment, enjoying their benefits without worry. The poem "South Has Fine Fish" from the Book of Songs's Xiao Ya describes the joy of the virtuous man with wine and the pleasure of guests feasting together. This indicates that the forest owner profits abundantly, the host and guest enjoy each other's company, gains wealth without worry, and it is auspicious.

小過：黃裳建元，文德在身。祿佑洋溢，封為齊君。

Dressed in yellow robes, he established the first year of his reign, embodying literary virtue; blessings and honors overflow, and he was enfeoffed as the ruler of the state of Qi. The phrase "Yellow Robes Bring Good Fortune" comes from the sixth line of the fifth hexagram in The Zhou Changes, symbolizing the image of being centered and upright. This person possesses virtue commensurate with his position, receiving a noble title, which is a great auspicious omen.

既濟：口不從心，欲東反西。與意乖戾，動舉失便。

He speaks with one mouth but thinks with another, intending to go east yet walking west. All things go against his intention, every action is inappropriate. This indicates that the person is inconsistent in words and deeds, things go contrary to his wishes, and actions are often inappropriate, which is not auspicious.

未濟：虎狼之鄉，日爭凶訟。叨爾為長，不能定證。

The person is in a dangerous neighborhood full of fierce conflicts, constantly involved in violent lawsuits. Although holding a position of elder, they cannot resolve cases or determine evidence. This indicates a perilous situation with ongoing disputes, and the person in charge is unable to make a decisive judgment, which is ominous.

咸：雌單獨居，歸其本巢。毛羽憔悴，志如死灰。

A female bird is alone and stays by itself, returning to its original nest; its feathers are withered and dispirited, and its spirit is as cold and lifeless as dead ashes. This omen indicates a master of the forest who is lonely and has lost his mate, with a spirit that has lost its vitality. Though there is a place to return to, there is no life force, which is an inauspicious sign.

乾：小窗多明，道里利通。仁賢君子，國安不僵。

A small window allows in much light, and the roads and alleys are clear and beneficial. There are virtuous and capable gentlemen in position, and the country is at peace without being stagnant. This fortune indicates that although the person is in a narrow place, their future is bright, they receive help from wise men, and both family and country are safe, which is auspicious.

坤：心惡來恠，沖沖何懼。顏淵子騫，尼父聖誨。

Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai Trigrams: Qian (Heaven), Dui (Lake), Li (Fire), Zhen (Thunder), Xun (Wind), Kan (Water), Gen (Mountain), Kun (Earth)

屯：鳥鳴呼子，哺以酒脯。高棲水起，來歸其母。

Birds call out to their young, feeding them with wine and meat; perching high while the water rises, the young birds return to their mother. This signifies a kind parent nurturing their children, who come back to them. Even if there is flooding, they will reunite, which is auspicious.

蒙：國馬生角，陰孽萌作。變易常服，君失於宅。

In the country, a horse grew a horn, indicating the beginning of sinister malevolent forces. People changed their usual clothing, and the ruler lost his residence. A horse growing a horn is a calamitous omen recorded in Han dynasty texts such as the Five Phases Annals. This omen signifies strange occurrences and disorder in rituals, with those in authority losing their positions, leading to misfortune.

需：入年多悔，耕石不富。衡門屢空，使士失意。

As soon as this year begins, there will be many regrets, and farming on rocky land will not bring prosperity; a poor family with a simple wooden gate will often face food shortages, leading to disappointment for scholars. "Balanced gate" comes from the "Book of Songs · Chen Wind · Balanced Gate," referring to the humble dwelling of a reclusive person. This person's annual fortune is unfavorable, with hard work yielding no results, and the poor scholar is inpredicament, indicating a凶 omen.

訟：諸孺行賈，遠涉山阻。與旅為市，不危不殆。利得十倍。

A group of young people went out to do business, traveling through mountainous and dangerous terrain. Those who traveled together for trade did not encounter danger or risk and made ten times the profit. This person, the forest owner, although faced with difficulties in his long journey, will ultimately gain substantial profit, which is auspicious.

師：梁破橋壞，水深多畏。陳鄭之間，絕不得前。

The bridge is broken and collapsed, with deep water that is frightening; blocked between the states of Chen and Zheng, isolated and unable to proceed. Confucius was in distress in Chen and Cai, which was an old story of this area. This forest indicates that the road is cut off, with difficulties in both advancing and retreating, travelers are trapped, and it is ominous.

比：雙鳧俱飛，以歸稻池。經涉萑澤，為矢所傷。損我胸臆。

A pair of wild geese took flight together, intending to return to the rice field pond. On the way, they passed through a reed marsh and were shot by an arrow, wounding my chest. This indicates that the forest owner's journey is fraught with hidden dangers, and joy turns to disaster. Injury with bloodshed signifies a凶 (adverse outcome).

小畜：謾誕不成，佶梁滅文。許人買牛，三夫爭之。失利後時，公孫懷憂。

A person who speaks many lies will ultimately fail to accomplish anything, like a beam of timber that is strong but has lost its beauty; when people come to buy cattle, three individuals all compete for it; missing the opportunity and losing the timing, Gongsun is filled with worry. This indicates that the master of the forest is speaking falsely without trust, with many competing, resulting in loss and missed timing, which is ominous.

履：南國飢凶，民食糟糠。少子困捕，利無所得。

In the southern states, there is a famine, and the people can only eat moldy rice and bran. The youngest son is trapped in hunting and gains nothing. This forest's master suffers from a poor harvest, lacks food, and has no success in fishing or hunting, which is ominous.

泰：狗吠非主，狼虎夜擾。驚我東西，不為家咎。

The dog barked wildly at a guest who was not the owner, and wild beasts came to disturb during the night; both east and west sides were disturbed, but fortunately no actual harm came to the household. The owner of the forest experienced disturbances at night and external intrusions, but it was just a false alarm without real damage.

否：望龍無目，不見手足。入水求玉，失其所欲。

The dragon seen is without eyes and cannot be seen with hands and feet; going down to the water to seek a beautiful jade, one loses what was desired. The master of this forest sees things falsely and seeks falsely, resulting in empty effort and misfortune.

同人：以鹿為馬，欺誤其主。聞言不信，三口為咎。黃龍三子，中樂不殆。

Pointing a deer as a horse, deceiving and misleading the sovereign; hearing the truth but not believing it, three mouths together bring calamity. Pointing a deer as a horse was an old incident of Zhao Gao deceiving Qin Ershi. The Yellow Dragon had three sons, the middle one being peaceful and secure without danger. This forest's master is a cunning minister who blinds the ruler and has slanderous mouths attacking each other, yet those who remain centered and self-contained can remain untroubled.

大有：養幼新婚，未能出門。登宋望齊，不見太師。

Nurturing young children and recently married, one is unable to travel far at the moment. Climbing to a high place in the State of Song to look towards the State of Qi, one still cannot see the Grand Tutor. The affairs of this forest's household are entangled, movement is restricted, and those one wishes to see cannot be met. This is not auspicious.

謙：王孫貴子，相與為友。明允篤誠，升擢薦舉。

Prince Wangsun and the noble公子 became friends with each other; they were clear-minded, trustworthy, sincere and loyal, thus gaining promotion and recommendation. "Clearly sincere and steadfast" was the description used in the "Zuo Zhuan · Wen Gong Eighteenth Year" to praise the eight Yuan and eight Kai. This person associates with noblemen, establishes himself with sincerity, and will achieve great success in his official career.

豫：山水暴怒，壞梁折柱。稽旅難行，留連愁苦。

A mountain flood erupts with fury, breaking bridges and snapping house pillars; travelers are blocked and unable to proceed, remaining stranded outside in sorrow and distress. This indicates that the forest owner faces water disaster, journey is obstructed, and the traveler is in anxious hardship, which is ominous.

隨：鸇鳩徙巢，西至平州。遭逢雷電，碎我苕蘆。室家飢寒，思吾故初。

A hawk and a sparrow move their nests westward to Pingzhou; on the way they encounter thunder and lightning, which destroy my reed and rush nest completely. The whole family suffers from hunger and cold, and can only miss their former home. The owner of this forest is displaced, suffers from natural disasters, and loses his home, experiencing hunger and cold while longing for the past. This is a凶 omen.

蠱：登高傷軸，土阪棄粟。販鹽不利，市賈折角。

When ascending a high slope, the cart axle was crushed, and grain was lost on the hillside; trading salt yielded no profit, and business in the market resulted in loss. This indicates that the person in question suffers damage to their transportation, suffers losses in business, and all endeavors fail to bring profit, which is ominous.

臨：祝鮀王孫，能事鬼神。節用綏民，衛國以存。眉壽多年。

The ministers Zhushuo and Wangsun Jia of the state of Wei were skilled in serving ghosts and spirits, saving expenses, and安抚 the people, so the state of Wei was preserved, and the king and ministers lived long lives. The Analects of Confucius, in the chapter Xianwen, records that Confucius discussed the ruler of Wei, Linggong, who though unjust did not perish, because Zhushuo managed the ancestral temple rituals and Wangsun Jia handled military affairs. This shows that the state is governed by virtuous ministers who each take their proper roles, respect ghosts and spirits, love the people, and thus the state remains secure and people live long lives, which is a great auspicious omen.

觀：九里十山，道卻峻難。牛馬不前，復反來還。（還又作道）

Traveling nine li requires crossing ten mountains, the path is steep and difficult to traverse; oxen and horses are unwilling to move forward, so they can only turn back. The last sentence's character 「还」 is sometimes written as 「道」. This oracle indicates that the journey is perilous and difficult to proceed, with no success in travel, advising retreat rather than advancement.

噬嗑：枯樹不花，空淵無魚。舊鳥飛翔，利棄我去。

A dead tree no longer blooms, and an empty deep pool holds no fish; even the old birds have flown away, and benefits have abandoned me. This indicates that the forest has lost its vitality, old friendships have dispersed, and wealth has been entirely lost, which is ominous.

賁：雄狐綏遺，登山崔嵬。昭告顯功，大福允興。

A strong fox moves with a long tail, calmly proceeding to the high mountain peak; it ascends to proclaim and display its achievements, thus great blessings indeed arise. "Corrupt and rugged" comes from the "Book of Songs · Zhou Nan · Juan Er." This indicates that the forest master ascends high, attains great distance, his achievements are clearly evident, receives blessings and prosperity, and is extremely auspicious.

剝：啞啞笑言，與歡飲酒。長樂行觴，千秋起舞。拜受大福。

Laughter and cheerful talk continue without end, gathering with people to drink and enjoy; in the midst of long-lasting joy, they pass cups and play drinking games, dancing to wish for a thousand autumns. Kneeling and bowing to accept great blessings. This indicates that the forest owner has a banquet filled with joy and harmony, with good fortune and blessings arriving, a great auspicious omen.

復：大推破轂，長舌亂國。床笫之言，三世不安。

With great force, he pushed and broke the wheel spokes, while the woman with a long tongue stirred up chaos in the state; private conversations from the bedchamber spread outside, causing turmoil for three generations. The metaphor of the long tongue comes from the "Book of Songs · Da Ya · Zhan Ying" which says, "A woman with a long tongue is the step to calamity." This indicates that the master within has spoken secrets outside, and the domestic affairs have interfered with state governance, bringing disaster across generations, which is extremely ominous.

旡妄：男女合室，三姓同食。婚姻孔云，宜我孝孫。（三疑作二）

A man and a woman get married and live together, with three families eating together; the marriage is very harmonious, and it is especially suitable for our family's filial descendants. The commentary suggests that the character '三' (three) might actually be '二' (two). This indicates that the marriage is harmonious, the family is united, the descendants are prosperous, and it is very auspicious.

大畜：千仞之牆，不得入門。金籠鐵疏，利以避兵。欲上南阪，軸方不轉，還車復反。

A high wall of thousands of feet blocks the way, preventing entry; a place as strong as a golden cage with iron bars is most suitable for avoiding military calamities. Trying to go up the southern hill, the vehicle axle gets stuck and cannot move, so one can only turn back. This indicates that the person in charge has no way to enter from outside, and it is advisable to fortify and hold firm to avoid military disaster. Any reckless advance will meet resistance and result in returning.

頤：華言風語，自相詿誤。終無凶事，安寧如故。

Exaggerated words and baseless rumors cause mutual entanglements and lead to mistakes. In the end, there is no real misfortune, and everything remains peaceful as before. This situation involves idle gossip without actual events, leading to a false alarm that eventually resolves into peace.

大過：泛泛柏舟，流行不休。耽耽寐寐，公懷大憂。仁不遇時，退隱窮居。

A small pine boat floats on the water, drifting continuously with the current; turning restlessly, unable to sleep through the night, the person feels deep sorrow. The poem "Bai Zhou" from the "Book of Songs" describes the quiet sorrow of a virtuous person who is not recognized. This person is drifting without support, unable to resolve their worries. The virtuous are born at an inauspicious time, and can only retreat into seclusion and poverty, which is not auspicious.

坎：大尾小頭，重不可搖。上弱下強，陰制其雄。

The tail is large while the head is small, heavy and unable to move; those in superior positions are weak, while those below are strong and domineering, with the yin side overpowering the strong. The phrase "tail large and not easily moved" comes from the Zuo Zhuan, Zhaogong 11th year. This indicates a situation where the branches are strong but the trunk is weak, with the lower part overpowering the upper, leading to the principal person being controlled, which is ominous.

離：一身三口，語無所主。東西南北，迷惑失道。

A single body with three mouths, speaking without fixed resolve; moving hither and thither in all directions, confused and losing the right path. This indicates a situation where authority is divided, decisions are inconsistent, direction is lost, and it is ominous.

恆：南行求福，與喜相得。封受上賞，鼎足輔國。（晉之謙同）

Go south to seek blessings and meet with good fortune; receive a high honor and reward, like the three legs of a tripod supporting the state. The commentary notes that this entry is the same as the one under 'Modesty of Jin'. This entry indicates success from traveling south, receiving joy, advancing in rank and receiving rewards, being placed in a position of support, which is very auspicious.

遯：過時不歸，雌雄苦悲。徘徊外國，與母分離。

After the agreed time, he does not return, with the male and female birds crying bitterly together; wandering in a foreign land, separated from the mother. This oracle indicates that the master of the forest is delayed in returning, detained in a foreign place, family members separated, which is ominous.

大壯：堯舜在國，陰陽和德。涿聚衣裳，晉人無殃。

When a sage ruler like Yao or Shun is in power, yin and yang are in harmony, and virtue benefits all. Scholars gather together, and the people of Jin suffer no calamity. This forest indicates a virtuous ruler above and a gathering of capable ministers, with no disasters within the realm, which is a great blessing.

晉：周公之隆，越裳夷通。疾病多祟，鬼哭其公。狼子野心，客宿不同。

The Duke of Zhou governed with virtue and prosperity, so even distant tribes like the Yue Changshi came to pay homage. However, there were many diseases caused by malevolent spirits, and ghosts wept sorrowfully in his court. There were also people with wolf-like ambitions mixed among them, and it was not safe to share a dwelling with them. The offering of pheasants by Yue Changshi is a recorded event from the "Great Transmission of the Book of Documents" about the Duke of Zhou's great virtue. Although this person has many foreign tribes submitting to him, there are internal malevolent spirits and people with ulterior motives, so good fortune conceals danger.

明夷：申酉脫服，牛馬休息。君子以安，勞者得歡。

By the time the hours of Shen and You arrive, people take off their work clothes and oxen and horses also rest; thus, the gentleman finds peace and the laborer finds joy. The master of this forest observes a regular schedule and knows when to rest, ensuring the well-being of both people and animals. This is auspicious.

家人：凱風無母，何恃何怙。幼孤弱子，為人所苦。

The poem "Kai Feng" from the Book of Songs, "Bei Feng" expresses the thoughts of a filial son missing his mother. Now that his mother is gone, who can he rely on or depend upon? A young and weak child is bullied and suffers hardship. Without a father is called "wu hu," without a mother is called "wu shi," originating from "Lao E" in the Book of Songs, "Xiao Ya." This person has lost his mother, is lonely and helpless, has no support, and is bullied by others, which is ominous.

睽：出門上堂，從容牖房。不失其常，天牢地戶。勞者憂苦。

After leaving the door, he ascends to the hall and calmly stays in the room by the window; he maintains his usual composure, like the Heavenly Prison and Earthly Gate firmly holding their positions. However, those who are laboring still cannot avoid worry and hardship. This person can maintain stability and self-preservation without loss, but those who are subjected to labor continue to suffer, with a calmness tinged with sorrow.

蹇：天厭周德，命與南國。以禮靜民，兵革休息。

Heaven has abandoned the virtue of the Zhou dynasty and transferred the mandate of heaven to the southern state. There, rituals are used to pacify the people, and weapons and armor are stored away and ceased. This forest signifies the end of an old era and the beginning of a new ruler who governs with propriety and stops warfare, bringing peace after chaos, which is auspicious.

解：堂桑折衡，佐斗者傷。暴臣反國，良臣被殃。

The mulberry tree in front of the hall broke the cart's crossbar, helping someone else in a fight resulted in self-injury; a tyrannical minister rebels and causes chaos, while the virtuous minister suffers misfortune. This omen indicates that the person involved will be dragged into others' conflicts and suffer consequences, the loyal and virtuous will be harmed, which is ominous.

損：合歡之國，嘉喜我福。東嶽西山，朝齊成思。

In a harmonious and joyful state, the good fortune and auspicious achievements have brought me blessings; the eastern mountains and western hills together face the state of Qi with united hearts. This forest is the center where above and below are in harmony, and all directions are united, bringing together blessings and auspiciousness, which is favorable.

益：耕石不生，棄禮無名。縫衣失針，襦褲不成。

If you cultivate on a stone ground, you will not grow crops; abandoning propriety and rites will not leave a good reputation. If you lose a needle while sewing clothes, you cannot make either short or long garments. This indicates that the master of the forest is fundamentally unsuitable, the tools are not prepared, and all affairs start but do not finish, which is ominous.

夬：聾瞢闇盲，跛倚不行。坐戶孚骸，身被大災。困其多憂。

He is both deaf and confused, blind and helpless, limping and unable to walk even with support; he can only sit at the door, helpless, guarding an empty body. He suffers from great misfortune, burdened with difficulties and heavy worries. This indicates that the person has a physical disability, is unable to move, is plagued by calamities, and it is a major凶 (evil omen).

姤：生長太平，仁政流行。四方歸德，社稷康榮。

Growth occurs in a time of peace and prosperity, with benevolent governance practiced throughout the land; all directions submit to its virtue, and the state and people enjoy peace and flourishing. This forest owner is experiencing a time of good governance, with virtue widely spread, leading to national peace and well-being, which is a great auspicious omen.

萃：桀蹠並處，民人愁苦。捕兵荷糧，戰於齊魯。合巹得牢，姬姜並居。

In this era, there are cruel people like Xia Jie and Dao Zhi living at the same time, causing the common people great suffering. The state conscripts soldiers, imposes heavy labor, and sends people to carry grain and supplies to fight in the areas of Qi and Lu. Fortunately, marriages can still be celebrated with proper sacrifices, and women from the Ji and Jiang families can enter the same household. This period is marked by a turbulent time, heavy military service, but only marriage can be successfully arranged, indicating a mix of misfortune and some good fortune.

升：南與凶俱，破車失襦。西行無褲，亡其寶賂。

Going south brings danger along with it, the vehicle gets damaged and the short clothes are lost; going west results in having no pants at all, and all treasures and wealth are lost. This indicates that the forest owner's direction for travel is unfavorable, leading to loss of property and belongings, in a very miserable situation, which is凶 (auspicious).

困：空曹注器，豚彘不至。張弓祝雞，雄父飛去。

Pouring into an empty trough, neither young pig nor old pig comes; drawing a bow while praying to the chicken, the rooster has already flown away. The owner of this forest calls but no response, his actions are contradictory, breeding fails, it is ominous.

井：望尚阿衡，太宰周公。藩屏湯武，立為王侯。

Looking up to Lü Shang and the renowned official A Heng Yi Yin, as well as Zhou Gong who served as Tai Zai; they acted as barriers and assistants to Shang Tang and Zhou Wu, and themselves became kings and dukes. A Heng was the official title of Yi Yin. This forest indicates one who attains the position of minister and assistant, supports the sovereign to achieve great deeds, is granted a high title and honor, which is a great auspicious omen.

革：朝鮮之地，姬伯所保。宜家宜人，業處子孫。

The land in the Korean region was protected by a son of the Zhou royal family, Ji surname. It is suitable for family residence and for a large population, allowing descendants to live securely for generations. This forest owner has chosen a suitable location, ensuring the continuity of the family business, benefiting future generations, which is auspicious.

鼎：息憂解笑，故貧今富。載樂履善，與福俱憂。（下憂字疑當作優）

Worry has ceased, sorrow has turned into a smile, from poverty to wealth; the heart is filled with joy, walking on the righteous path, enjoying happiness along with good fortune. The commentary suggests that the character '忧' below may actually be '优'. This person has transformed from poverty to wealth, worry has gone, joy has come, doing good deeds brings good fortune, a great auspicious omen.

震：叔迎伯兄，遇巷在陽。君子季姬，並坐鼓簧。

The younger brother went to greet the elder brother, meeting him in a sunny alley; the gentleman sat beside the youngest lady, playing the sheng and flutes. This forest signifies siblings welcoming each other, men and women harmonious and joyful, with feasting and merriment, which is auspicious.

艮：順風縱火，艾芝俱亡。三官集房，一子中傷。（剝之坤，作三害集房，十子中傷）

Blowing fire with the wind, wormwood and lingzhi are both burned; three kinds of evil spirits gather in the house, causing injury to one son. "Bao Zhong Kun" is interpreted as "three evils gather in the house, injuring ten sons." This divination indicates that both good and bad are destroyed together, family members are harmed, and it is an ominous omen.

漸：駕車八里，求鮮魴鯉。非吾肆居，自令失布。君子所在，安無危殆。

He drove eight li to get fresh鲂 fish and鲤 fish; this was not my usual place to set up my stall, and I lost some money in vain. But as long as there is a gentleman nearby, it will be safe and free from danger. The owner of this forest, having left his familiar place to engage in business, will surely suffer a loss. By relying on a gentleman, he will gain safety, first losing then finding peace.

歸妹：拔劍傷手，見敵不起。良臣無佐，困辱為苦。

Drawing the sword injured his own hand, and when encountering the enemy, he could not muster courage; the virtuous minister does not receive support, and is trapped in hardship and humiliation. This is the omen of self-inflicted harm, facing difficulties without assistance, suffering confinement and disgrace, which is ominous.

豐：亂君之門，佐鬥傷跟。營私貪祿，身為悔殘。東下泰山，見我所歡。

Entering the court of a confused and erratic ruler, involved in disputes and injuring one's foot; engaging in private schemes and seeking salary, leading to regret and injury; later going eastward to Mount Tai, one would finally meet the person one likes. This fortune indicates that one must rely on a disorderly leader and get involved in conflicts, inevitably causing harm, but going eastward may lead to meeting someone beloved, indicating danger with a possible turn for the better.

旅：慈母望子，遙思不已。久客外野，使我心苦。

The kind mother longs for her son's return and pines away from a distance; the traveler has been staying in the remote wilderness for a long time, causing me deep sorrow. This forest indicates a mother and son separated, with the traveler remaining away for a long time, leading to sorrow and bitterness, which is not auspicious.

巽：魴生淮郄，一轉為百。周流四海，無有患惡。淮郄又作江雒）

The fish called鲂 live in the bend of the Huai River, and in a short time one fish becomes hundreds. They travel throughout the four seas without encountering misfortune or calamity. The commentary says "Huai Xie," another version reads "Jiang Luo." This indicates that the main subject experiences flourishing life, increased wealth, safety wherever they go, and great auspiciousness.

兌：甘露醴泉，太平機關。仁德感應，歲樂民安。

Heaven sends sweet dew and the earth produces sweet spring water, which are the key signs of a peaceful and prosperous era; the benevolence of the ruler resonates with the will of Heaven, resulting in a bountiful harvest and peace for the people. Sweet dew and sweet spring water were common omens in the Han dynasty. This forest's owner has virtue above and responds below, with harmonious times and abundant years, which is very auspicious.

渙：采薇出車，魚麗思初。上下役急，君子免憂。

The Book of Poetry, Small Odes, contains poems such as "Collecting Vetch," "Departing in a Chariot," and "Fish and Lily," which depict soldiers going to war and defending the borders, returning to drink the ceremonial wine and recall the past. Both the high and low are pressed by conscription and forced labor, yet the gentleman is exempt from worries. At this time, the state is facing heavy conscription, and only those who adhere to the right path can escape blame and harm.

節：豕生魚魴，鼠舞庭堂。雄佞施毒，上下昏荒。君失其邦。

A pig gave birth to a fish, and a rat danced in the hall; powerful villains spread poison, causing confusion and disorder above and below, and the ruler lost his state. These are all considered portents of calamity and strange occurrences by the Han people. This omen indicates strange phenomena abound, wicked ministers hold power, and the family and state face collapse, which is a great misfortune.

中孚：三頭六目，道畏難宿。寒苦之國，利不可得。

A monster with three heads and six eyes, terrifying on the road and making it hard to find shelter; upon reaching a cold and barren land, no benefits can be obtained. This forest's master encounters strange creatures on the journey, finds no place to stay, and wherever he goes, the land is poor and yields nothing, which is ominous.

小過：燕雀御茅，以生孚乳。昆弟六人，歡好孝悌。各同心願，和悅相樂。

A sparrow or swallow brings straw to build a nest, incubating and raising young; the six brothers are harmonious and affectionate, filial and friendly, with unified wishes, joyful and content in their interactions. This forest's nest is completed, offspring flourish, siblings are united, the family is harmonious, and it is a great auspicious omen.

既濟：文君德義，仁聖致福。年無胎夭，國富民實。臥者在室，曾累益息。

A virtuous sovereign upholds virtue and righteousness, employing benevolence and wisdom to attract blessings. There are no cases of stillbirths or premature deaths year after year; the country is prosperous and the people are well-fed. Even those who are ill in their homes recover gradually and grow strong. This indicates that the sovereign's moral governance has attracted blessings, leading to population growth and national prosperity, which is a great auspicious omen.

未濟：秋梁未成，無以至陳。水深難涉，使我不前。

The bridge in autumn is not yet completed, making it impossible to reach the state of Chen; the water is too deep to cross, preventing further progress. This indicates that the path is blocked and the right time for action has not arrived; it is advisable to wait rather than to advance.

恆：黃帝所生，伏羲之宇。兵刃不至，利以居止。

There is the birthplace of the Yellow Emperor and the dwelling area of Fuxi; weapons cannot reach there, making it most suitable for settling and resting. This forest is characterized by its choice of a spiritually vibrant location, far from military conflicts, appropriate for building a residence and living there long-term, which is auspicious.

乾：登墀踒足，南行折角。長夜之室，不逄忠直。

He climbed the steps and sprained his foot, then walked south and broke his horn; he lived in a house where the long night was unclear and could not meet a loyal and upright person. This oracle indicates that the person is injured while moving, his sharpness is frustrated, his dwelling is dark and he has no good friends, which is凶.

坤：燕雀衰老，悲鳴入海。憂在不飾，差池其羽。頡頏上下，寡位獨處。

The swallow and sparrow have grown old, crying out as they fly toward the sea; their sorrow lies in their feathers no longer being neat, uneven in length. They flutter up and down, alone in a corner. The phrase "difference in their feathers" comes from the Book of Songs, Bei Feng, Yan Yan. This indicates that the master is old and weak, wandering without a home, alone and without a mate, which is ominous.

屯：關門除憂，伯自外來。切切之患，我心得歡。（切切疑當作忉忉）

He closed the door to dispel his worries, and Bo Shi returned from outside. The previous deep anxiety was resolved, and I felt joy in my heart. The commentary suggests that "qi qi" might actually be "daoda," meaning anxious and restless thoughts. In this case, the person remained indoors in quiet contemplation, and the worries naturally disappeared. With the return of a close relative, sorrow turned into joy, which is auspicious.

蒙：郊耕擇耜，有所疑止。空虛無子，蒙昧不知。

Going out to the fields to till the soil and selecting plows, he hesitated and stopped. The household is empty and without descendants, and the cause is unclear. This indicates the forest owner is doubtful and indecisive, with his affairs stagnant, and also suggests difficulties in having children, which is inauspicious.

需：張牙切齒，斷怒相視。禍起蕭牆，牽引吾子。患不可解，憂驚吾母。

The person is furious, showing teeth and glaring at each other; misfortune arises from within their own courtyard, involving their son. The trouble cannot be resolved and disturbs their mother. The phrase "祸起萧墙" comes from the "Analects of Confucius, the Chapter on Ji Shi." This indicates that the person is experiencing internal strife leading to disaster, with family members being implicated. They are anxious and distressed, facing a great misfortune.

訟：履不容足，南山多棘。毋出房閨，乃無病疾。

The place where one is staying is too cramped to even fit a foot, and the southern mountain is full of brambles; do not go out of the inner chamber, thus avoiding illness and harm. This forest indicates a situation of constraint and many external dangers, so it is advisable to remain quietly within the inner chamber to avoid illness.

師：牛騂亡子，鳴於大野。申後陰微，還歸其母。

A red cow lost her calf and cried out in the wilderness; the woman of Shen had weak power and low status, and was forced to return to her maternal home. King You of Zhou discarded the woman of Shen, an old story recorded in the Book of Songs and the Records of the Grand Historian. This omen indicates a master losing his son, family separation, a queen losing her favor, being abandoned and returning to her clan, which is ominous.

比：龍生於淵，因風昇天。章虎炳文，為禽敗軒。發輗溫谷，暮宿崑崙，終身無患。光精照耀，不被患難。

A dragon rises from the deep, riding the wind to ascend into the sky; a tiger with brilliant patterns hunts animals and destroys chariots. Starting the journey from a warm valley in the morning, resting at Kunlun in the evening, it has no misfortune throughout its life. Its radiance shines in all directions, free from calamity. "The great man's tiger transformation, its patterns are brilliant" comes from The Zhou Changes (I Ching). This forest symbolizes rising by opportunity, shining brightly, smooth travel, lifelong security, and great auspiciousness.

小畜：既嫁宜吉，出入無咎。三聖並居，國安無災。

A married woman is auspicious, with no mistakes in her coming and going; three sages in the same court bring peace and no calamity to the country. This indicates that the marriage is properly arranged, actions are without fault, virtuous people are in position and the realm is secure, which is very auspicious.

履：北陸陽伏，不知黑白。君子傷讒，正害善人。

The sun reaches the northern land, where yang energy retreats and people cannot distinguish between black and white; the virtuous are slandered, and the name of integrity is used to harm the good. The northern land refers to the time mentioned in the "Zuo Zhuan · Zhao Gong Four Year" when the sun is in the constellations of Xu and Wei, and during the depths of winter, ice is stored. This forest signifies confusion between right and wrong, and the harm of the wicked to the virtuous, which is ominous.

泰：一身兩頭，延適二家，亂不可治。

A person has two heads, and one person is to be married to two families; it is chaotic and untidy. This forest indicates a situation where authority comes from two sources, and the mind is divided between two things, with confused threads that are hard to manage, which is ominous.

否：牝馬牡駒，歲孳不休。君子衣服，利得有餘。

The mother horse and the stallion continuously give birth year after year; the gentleman's clothes are complete, and his gains are more than enough. This indicates that the owner of the forest has abundant livestock, sufficient food and clothing, and excess wealth, which is auspicious.

同人：南行懷憂，破其金輿。安坐故廬，乃無殃患。

Going south for a long journey, one's heart is filled with worry, and the fine carriage is damaged; sitting calmly in the old house, there is no misfortune or calamity. This oracle indicates that the person should avoid traveling and losing money, and instead remain at home in peace, for stillness is favorable and movement is not.

大有：憂人之患，履傷浮顏。為身禍殘，篤心自守。與喜相抱。

Worrying about another's misfortune, one suffers an injury beneath the feet and a worried expression appears on the face; having already brought misfortune upon oneself, if one remains sincere and steadfast, one can embrace joy. This oracle indicates that the matter begins with much trouble causing loss, but by remaining steadfast and proper, one will ultimately gain joy, starting with adversity and ending with good fortune.

謙：咸陽辰巳，長安戌亥。丘陵生心，非魚鰍市。可以避水，終無凶咎。

Xianyang is located in the position of Chen and Si, while Chang'an is situated in the direction of Xu and Hai; he has decided firmly in his heart to move to a high hill area, where there are not the marshy waters where fish and eels gather; thus he can avoid water disasters, ultimately having no misfortune or fault. This forest's owner chooses to live on high ground to avoid water calamities, following the principle of avoiding danger, thus there is no blame.

豫：不知何孫，夜來扣門。我慎外寇，兵戎且來。

It is unknown which family's children they are, coming to knock on the door at night; I carefully guard against external bandits, and warfare is about to arrive. The forest's master has an unknown visitor coming at night, external troubles are about to arise, and precautions must be strictly taken, which is ominous.

隨：昧旦不明，目暗無光。喪滅失常，使我心傷。

Heaven's General has not yet appeared but the sky is still dark, with dim light and no brightness; there is loss and destruction, and the order is lost, causing me great sorrow. "Mèi Dàn" is quoted from "The Book of Songs · Zheng Feng · Nu Yu Ji Ming." This indicates that the forest ruler is experiencing a period of obscured fortune, with family loss and inevitable sorrow, which is ominous.

蠱：江陰水側，舟楫破乏。狐不得南，豹無以北。雖欲會盟，河水梁絕。

By the riverside in the south of the Yangtze, boats and oars are broken and lacking; foxes cannot cross the southern bank, and leopards cannot reach the northern side; although one wishes to attend a meeting, the bridges over the river are broken. This indicates that the forest's owner lacks proper boats and vehicles, and there is separation between north and south, making it impossible to meet, which is ominous.

臨：神之在丑，逆破為咎。不利西南，商人休止。

The divine omens are located in the Chou position, and when they clash, contradict, break or harm, calamity results. The Southwest direction is unfavorable, so merchants have to stop and not proceed. This person's main direction has conflicting divine omens, so both traveling and business should be temporarily halted; any hasty action will be detrimental.

觀：然諾不行，欺訟誤人。使我虛宿，夜歸溫室。神怒不直，鬼擊無目。欲求福利，適反自賊。

The person who promises but does not fulfill, uses fraudulent lawsuits to mislead others; harms me, making me wait in vain all night, and return alone to a warm house. The gods are angry at his dishonesty, and ghosts strike him blindly without sight; he intended to seek blessings, yet ended up harming himself. This person is untrustworthy and deceitful, despised by both gods and ghosts, seeking blessings but inviting disaster, which is a great凶 (misfortune).

噬嗑：攘臂拯肘，怒不可止。狼戾愎很，無與為市。

Rolling up the sleeves and raising the arms, anger cannot be restrained; fierce and stubborn, nobody is willing to do business with him. This man is impetuous and self-willed, causing discord with others, with no success in transactions, which is凶.

賁：販馬買牛，會值空虛。利得尟少，留連為憂。

Selling horses and buying cattle, yet just when the market is dull; profits are minimal, and being stranded abroad brings worry. "尟" means fresh, or scarce. This indicates that the person involved in business is not at a favorable time, gains little, and being detained causes worry, which is not auspicious.

剝：高樓陸處，以避風雨。深堂邃宇，君安其所。牝雞之息，為我利福。請求弗得。

A high building on elevated ground can shelter from wind and rain; a spacious hall provides a secure dwelling for the master. A hen lays eggs, leading to offspring and benefiting me. However, when seeking help from others, nothing comes to pass. The hen is naturally associated with the duty of crowing at dawn, but here it is taken for its ability to produce offspring and bring benefit. This indicates a stable residence and abundant family life, but there is no response to requests made to others. It is a favorable omen with a slight deficiency.

復：阿衡服箱，太乙載行。迯時歷舍，所求吉昌。

The person known as Aheng, Yi Yin, is driving a carriage and carrying burdens, while the deity Taiyi travels in a chariot. Following the proper time and passing through the various stations, the matter sought will be prosperous and auspicious. The phrase "Fu Xiang" comes from the "Small Ya" section of the "Classic of Poetry." This person is aided by divine and virtuous assistants, their journey aligns with favorable days, and their endeavors will be smooth and prosperous, indicating great good fortune.

旡妄：飛來之福，入我居室，以安吾國。

A sudden blessing from heaven has entered my dwelling, causing my state to become secure. This forest's master has received blessings from heaven, which have come without seeking, bringing peace to both family and state, a great auspicious omen.

大畜：不孝之患，子孫為殘。老耄莫養，獨坐空垣。

He suffered from the misfortune of unfilial conduct, and his descendants became those who harmed their own family; when old and weak, he had no one to support him, and could only sit alone beneath an empty wall. This indicates that the family has lost moral guidance, the elderly are left without support, and there is great loneliness and sorrow, which is ominous.

頤：南過棘門，駒裂我冠。斷衣傷襦，使君恨憂。

Going south through Jimo, a horse colt tore my hat; my clothes were torn, my short jacket was damaged, causing both hatred and sorrow. The owner of this forest suffers damage on the journey, has disheveled attire, feels ashamed and resentful, which is inauspicious.

大過：重門射平，不知所定。質疑蓍龜，孰可避火。明神答報，告以犧牲。宜利止居。

Within successive gates, he shot arrows seeking fairness but could not settle his mind; thus he used yarrow stalks and turtle shells to divinate about a difficult matter, asking how to avoid a fire. The spirits gave an answer, indicating the use of sacrifices and prayers. Thus it was convenient to stop and settle down. This forest's master, when facing difficulties, should consult divination, follow the divine instructions with offerings and prayers, and then remain tranquil, thus avoiding calamity.

坎：麟麑鳳雛，安樂無憂。捕魚河海，利踰徙居。

The young of the qilin and the young of the phoenix are peaceful and free from worries; fishing in rivers and seas brings great profits sufficient to move residence. Qilin and phoenix are the most valued auspicious omens of ancient times. This omen indicates that the family has auspicious signs, the descendants are safe and prosperous, and there is great gain from hunting and fishing, which is extremely auspicious.

離：新田宜粟，上農得谷。君子懷德，以乾百祿。

A newly cultivated field is suitable for growing millet, and skilled farmers harvest good grain. A gentleman who holds virtue in his heart attains a variety of blessings. "Dry禄 and a hundred blessings" is an idiom from the "Great Odes" section of the "Book of Songs," such as "Joyful Music." This indicates that the person in question will have a bountiful harvest in agriculture, gain blessings through cultivating virtue, and achieve both wealth and happiness, which is a great auspicious omen.

咸：簪短帶長，出思苦窮。瘠蠡小瘦，以病之癃。

The hairpin is too short, the sash too long, and when going out, one's mind is only filled with one's own poverty and hardship. The body is weak and emaciated, and due to illness, one has become disabled. This indicates that the person is poorly dressed, suffering from both poverty and illness, with a weak body, which is ominous.

遯：爭訟之門，不可與鄰。出入有為，憂生我患。疑當作生我憂患）

A family that is good at litigating should not be made neighbors; any slight action on their part will bring about worries and troubles. The commentary suggests that the last sentence may originally read 'bring me worries and troubles.' This family near the litigation gate will certainly suffer involvement and trouble, and any reckless actions will invite worries; they should keep away and remain quiet.

大壯：朽根枯株，不生肌膚。病在心腸，日以燋枯。

Decayed roots and dead tree stumps cannot sprout new flesh; the disease lies deep within the heart, growing more parched and withered day by day. This forest's foundation is ruined, its vitality cut off, with worsening internal injuries, indicating a great calamity.

晉：雨師娶婦，黃岩季女。成禮就婚，相呼南上。膏我下土，年歲大茂。

The Rain God married a new bride, who was the youngest daughter of Huangyan; after the wedding ceremony, they called to each other as they traveled southward. The rain moistened the earth, resulting in a very bountiful harvest. This forest signifies harmonious marriages, timely rain and sunshine, abundant grain, and great auspiciousness.

明夷：冬采薇蘭，地凍堅難。利走失北，暮無所得。

In winter, gathering wild vegetables and orchids, the ground is frozen hard and difficult to work with; striving for gain yet losing direction, until nightfall with nothing gained. This forest indicates an improper season and lost direction, labor without result, ominous.

家人：昧之東域，誤過虎邑。失我熟（一作熊）羆飢無所食。

In a state of confusion, he walked eastward and accidentally entered a city occupied by tigers and wolves; he lost his bear hunt and became so hungry that he had nothing to eat. The character "熟" in one edition is "熊". This forest owner mistakenly entered a dangerous place, lost all his game, and suffered from both hunger and exhaustion, which is ominous.

睽：日莫閉目，隨陽休息。箕子以之，乃受其福。舉事多言，必為悔殘。

At dusk, close your eyes and rest in accordance with the waxing and waning of yang energy; Ji Zi did exactly this by concealing his wisdom to preserve his life, thus receiving blessings. Ji Zi feigned madness to avoid calamity, as recorded in the "Records of the Grand Historian: The Family of Song's Duke Weizi." This passage suggests that those who remain hidden and quiet will gain favor, while those who speak much and act rashly will surely face regret and loss.

蹇：蓼蕭瀼瀼，君子龍光。鳴鸞噰噰，福祿來同。

The dew on the reed is thick, and the gentleman shines like a dragon; the bells on the carriage jingle, and both fortune and official rank arrive together. This is derived from the "Poetry · Xiao Ya · Lao Xiao." This indicates that the master and ministers are enjoying a joyful banquet, with grace descending upon all, and both fortune and official rank gathering, which is a great auspicious omen.

解：鳥飛無翼，兔走折足。雖不同會，未能利達。

The bird wants to fly but has no wings, the rabbit wants to run but has broken legs; though they are not in the same place, both are unable to proceed smoothly. This indicates that the subject lacks support, faces obstacles in action, and whatever is sought cannot reach its goal, which is ominous.

損：五勝相賊，火得水息。精光消滅，絕不能續。

The Five Phases mutually control and harm each other. Fire is extinguished when it meets water; its essence and brightness vanish completely, leading to a complete cut-off and inability to continue. The concept of 'five victories' refers to the mutual overcoming of the Five Phases. This situation indicates that the person's destiny is affected by mutual control, with brightness extinguished, career cut off and unable to continue, which is ominous.

益：東資齊魯，得騂大馬。便辟能言，市人善賈。鄰人並戶，請火不與。人道閉塞，鬼祟其宇。

Going east to Qi and Lu to collect goods, one obtained a red big horse; eloquent and persuasive, skilled in speech, the people in the market were good at business; yet the two neighboring families were closely adjacent, but would not even give a spark for fire; human relationships were obstructed, and malevolent spirits took up residence in the house. This man's trade brings some profit, but human feelings are shallow, and the household is not at peace, with mixed fortune and misfortune.

夬：爭雞失羊，亡其金囊。利不得長，陳蔡之患。賴楚以安。

He lost a sheep while fighting over a chicken and also lost his money bag; benefits cannot last, just as Confucius was trapped between Chen and Cai and only regained peace with the help of Chu. This incident is recorded in the "Records of the Grand Historian: The Family of Confucius." The person in question suffered a minor loss leading to a greater one, temporarily faced difficulties, and was rescued by external forces, eventually escaping danger, starting with misfortune and ending with safety.

姤：九登十陟，馬跌不前。管子佐之，乃能上山。

He climbed nine or ten times in a row, but the horse fell and could not proceed further. With the assistance of a capable person like Guan Zhong, he finally reached the summit. This indicates that the person in question cannot achieve success alone and has faced repeated failures. Only with the help of a wise and capable person can they accomplish their task.

萃：東鄰愁苦，君亂天紀。日貪祿寵，必受其咎。一本有意合志同，內外相從，見吾伯公。

The neighbor to the east is deeply distressed, and the sovereign has disturbed the heavenly order. He constantly seeksofficial stipend and favor, and will surely suffer this calamity. Below this passage it says, "Intentions align and wills are the same; inside and outside act in unison, and one will see the elder uncle." This indicates that if the ruler loses the proper way and seeks wealth through greed, only those who unite in harmony may still have a chance of turning things around.

升：三狸捕鼠，遮遏我前。死於壞域，不能脫走。

Three wild cats working together caught a mouse, blocking my path completely; finally, it died in a broken fence, unable to escape. This forest's master is surrounded on all sides, with the path ahead cut off, unable to escape, which is ominous.

困：狼虎爭強，禮義不行。兼吞其國，齊魯無王。

Cheetahs, wolves, fierce tigers contend for dominance, and propriety and righteousness cannot be practiced. The strong annex and swallow the weak, and the area of Qi and Lu has no common ruler. This forest is dominated by the strong and ruthless, with the collapse of rites and music, the weak being devoured, which is ominous.

井：五嶽四瀆，合潤為德。行不失理，民賴恩福。

The five mountains and four rivers jointly nourish the world, which is their meritorious deed; acting in accordance with the established norms, the people thus receive blessings. The five mountains and four rivers are the mountains and rivers that have been regularly worshipped by successive dynasties. This forest is the one that bestows universal grace, takes appropriate measures, and ensures the people's peace and security, which is auspicious.

革：六月種黍，歲晚無雨。秋不宿酒，神失其所。先困後通，與福相從。

In June the millet seeds were sown, but by the end of the year there was no rain; during the autumn sacrifice, even the wine for the previous night's offering could not be prepared, and the spirits lost their proper sacrifices. Fortunately, after initial difficulties came success, and good fortune eventually followed. This man sowed his seeds at the wrong time and failed to prepare the proper offerings, yet his path was difficult at first but later turned favorable, beginning with misfortune and ending with good fortune.

鼎：騋牝龍身，日取三千。南上蒼梧，與福為婚。道理夷易，身安無患。

A mare seven feet high with a dragon-like body can travel three thousand li in a day; riding it southward to Congwu, it forms a union with good fortune. The path is smooth and easy, the body is healthy and free from misfortune. The phrase "Lai Pi" comes from the "Book of Songs, Yong Feng, Ding Zhi Fang Zhong." This omen indicates the person will obtain a fine horse for a long journey, form a good marriage, have a smooth path and a healthy body, which is very auspicious.

震：出入休居，安止無憂。上室之歡，虐為季殘。

Going out and coming in, resting and dwelling in peace, staying in their place without worry; however, the joy in the upper room is harmed by the cruelty of the strong towards the young. The master of this forest may have a stable life without worries, but within the family, the strong oppress the weak, and the young suffer. There is a loss within the good fortune.

艮：南山昊天，刺政閔身。疾病無辜，背憎為仇。

The Book of Poetry, Small Odes, contains poems like "Jie Nan Shan," which look up to heaven to criticize corrupt governance and express sorrow for one's own plight; innocent people suffer from illness, and secret hatred turns into enmity. This man is in a position of power but his body is in danger, secretly nurturing resentment, and illness comes without cause, which is ominous.

漸：潼頓東徙，道路跛踦。日辰不良，病為祟禍。

After stopping at Tongguan and moving eastward, the path was rugged and difficult to travel; the day branch was not chosen well, and illness became a calamity caused by malevolent spirits. This divination indicates that the person is moving and the chosen day is inauspicious, the journey is perilous, and the person suffers from illness, which is ominous.

歸妹：兄征東燕，弟伐遼西。大克勝還，封居河間。

The elder brother went to fight in the eastern Yan region, while the younger brother attacked Liaoxi; both achieved great victories and returned, receiving grants of land to reside in Hejian. This divination indicates that both brothers went to war and achieved success, were granted land, and this is a great auspicious omen.

豐：播輪折輻，馬不得行。豎牛之讒，賊其父兄。布衣不傷，終身無患。

The chariot wheels are broken and the spokes are snapped, so the horse cannot move forward; the ox used for pulling the carriage spreads false rumors, leading to the death of his father and elder brother. The ox falsely accused and killed the son-in-law and his son, as recorded in the "Zuo Zhuan" from the fourth year of Duke Zhao. Fortunately, common people are not involved and thus remain unaffected, never suffering any misfortune. This case shows that a noble family suffers from internal strife due to slander, while those who live simply and without ambition are actually protected and remain safe.

旅：駕之南海，晨夜不止。君子勞罷，僕伕憔苦。

Driving to the southern sea, not stopping from morning until night; the gentleman is exhausted and weary, and the driver is also tired and distressed. This indicates the master of the forest is overworking, both people and horses are exhausted, the journey is arduous, and it is not auspicious.

巽：怨重被燒，忿怒生禍。褊心作事，意如為亂。

Accumulated resentment leads to calamity from burning, and anger gives rise to misfortune; acting with a narrow mind and following one's temper brings about chaos. The phrase "褊心" comes from the "Book of Songs · Wei Wind · Ge Ju." This person harbors deep resentment and anger, has a narrow mind, and invites misfortune upon themselves, which is ominous.

兌：張狂妄行，竊食稻粱。狗吠非主，囓傷我足。

This person acts recklessly and without restraint, behaving improperly and stealing others' rice and millet; the dog barks at people who are not its master and even bites my foot. The owner of this forest has no self-restraint, covets small gains, and ends up suffering harm, which is ominous.

渙：驚蹕式道，先驅除咎。王后親桑，以率群功。安我祖宗。

The road was cleared and a strict guard was set, with the royal carriage proceeding for travel, the vanguard leading the way to remove calamities and misfortunes; the queen mother personally gathered mulberry leaves, to lead the people in the domestic arts. Thus, my ancestors' foundation was stabilized. When the Son of Heaven goes out on a military campaign and returns for rest, and the queen mother personally engages in sericulture, these are ancient rites. This forest's master has both superiors and inferiors each fulfilling their duties, internal and external affairs being carried out together, the ancestral temple is secure, and it is a great auspicious omen.

節：門戶乏食，困死誰告。對門不通，安所歸急。積藏五穀，一花千葉，市賈有息。

The family ran out of food, trapped and helpless, with no one to turn to; even the neighbors were unreachable, and in a desperate situation, where could one seek refuge? Later, they stored up five grains, a single flower blooming into thousands of leaves, and thus trade brought profit. This person first suffered from hunger and hardship without support, but later, through accumulation, turned to prosperity, and merchants gained profit. The situation first was凶 (adverse) and later became吉 (favorable).

中孚：破敝復完，危者得安。鄉善無損，商人有息。利來入門。

The situation turns from broken to intact, from dangerous to peaceful; with a sincere intention to do good, there is no loss, merchants gain interest, and wealth comes naturally. This indicates that the owner of the forest moves from ruin to recovery, from danger to safety, gains blessings through goodness, and business is prosperous, which is auspicious.

小過：迭迭累累，如岐之室。一息十子，古公治邑。

One after another, layer upon layer, like the houses of the Zhou family in Qishan, they are dense and continuous. A single birth gives rise to ten sons, and Gōng Dǎn father governed his city. Gōng Dǎn moved his residence to Qishan, marking the beginning of the Zhou dynasty. This forest signifies a solid foundation, numerous descendants, a flourishing family, and great auspiciousness.

既濟：三嫗治民，不勝其任。兩馬爭車，敗壞家室。

Three old women going to govern the people cannot bear such a responsibility; two horses fighting over a cart ruin the family. This indicates that the master of the forest is misusing people and there is internal strife, leading to the decline of the family's affairs, which is ominous.

未濟：蔽鏡無光，不見文章。少女不市，棄於相望。

A dusty mirror loses its brightness and cannot reflect patterns or brilliance; a young woman does not go to the market and is left aside, looking afar. This indicates a ruler of the forest whose clarity is obscured, talent buried, people neglected and abandoned, which is ominous.

遯：三塗五嶽，陽城太室。神明所住，獨無兵革。

San Tu Mountain and the Five Mountains, Yangcheng and Taishi Mountain, are all places where deities reside, and there is no warfare or strife. Taishi is the main peak of Song Mountain. This area is a place protected by divine spirits, where military calamities do not intrude, and it is very auspicious.

乾：軟弱無輔，不能自理。意在外野，心懷勞苦。雖憂不殆。

The person is weak and lacks support, unable to manage their own affairs. Their mind wanders in the wilderness, and their chest is full of toil. Although they are troubled, they are not in immediate danger. This hexagram indicates a state of isolation and weakness without assistance, with scattered thoughts and much worry, yet without serious harm.

坤：周成之隆，刑措無凶。大眾贊佑，君子作仁。

In the time of King Cheng of Zhou, the state was prosperous, punishments were suspended and there were no calamities; the people universally praised and supported him, and the virtuous rulers implemented benevolent governance. During the reigns of King Cheng and King Kang, punishments were not used for over forty years, as recorded in the "Records of the Grand Historian: The Annals of the Zhou Dynasty." This indicates that the current leader governs with clarity, harmony prevails, punishments are not applied, and the people's expectations are fulfilled, which is a great auspicious omen.

屯：穴有狐烏，坎生蝦蟆。象去萬里，不可得捕。

In a cave live foxes and crows, and in pits grow toads; yet the elephant has long since wandered ten thousand miles away, beyond reach. The ruler of this forest is surrounded by small things, while what he seeks is far away, escaping his grasp. His ambition is great but his strength is insufficient, which is not auspicious.

蒙：俱為天民，雲過吾面。治民嫉妒，與我無恩。（民一作門）

All people are born from heaven, yet the clouds pass only before me; those in charge hold jealous hearts and offer me no kindness. The character "民" is originally written as "门". This person is not favored by the ruler, is envied by others, isolated and without support, which is not auspicious.

需：三首六目，政多煩惑。皋陶瘖聾，亂不可從。

Three heads and six eyes, with numerous and confusing decrees; even the wise judge Yao could become mute and deaf, leaving chaos without order. Yao was the official in charge of punishment during the time of Yu Shun. This forest indicates multiple authorities, the virtuous unable to speak, disorder prevailing, and misfortune.

訟：德積不輕，辭王釣耕。三媒不已，大福來成。

He has accumulated great virtue and does not act lightly, declining the royal command to instead fish and till the land. Those who come to persuade him keep coming without ceasing, and great fortune is finally achieved. Li Shang fished by the Wei River, and Yi Yin plowed in You Shen, both were old stories of waiting for the right time to act. This person has accumulated virtue and lived in seclusion, and only after three invitations did he emerge, ultimately attaining great fortune and great auspiciousness.

師：堅固相親，日用自完。六體不易，孰為安全。雨師駕西，濡我轂輪。張伯李季，各噬關門。

Each party is firm and close, with daily expenses self-sufficient; the six limbs have not changed, so how can there be any question of safety or danger? The rain god drives westward, drenching my carriage wheels; Zhang Bo and Li Ji each guard the gate. Within this forest, the master is solid and self-sufficient. Although encountering rain and wind that block the way, and people each holding their own position, they can still protect themselves, maintaining a state of calm with some stagnation.

比：方內不行，輻摧輪傷。馬禁堤與，愛子閔時。

Within the territory, there is no way to proceed, the spokes are broken and the wheels are damaged; the horse is blocked by the embankment and cannot pass, while the beloved son can only grieve over the fate. This omen indicates damage to vehicles and horses, blocked paths, sorrow for the children, and is ominous.

小畜：畜牝無駒，養雞不雛。群羊三歲，不生兩頭。

He who keeps a mare but fails to produce foals, keeps chickens but fails to hatch chicks; a flock of sheep raised for three years adds not even two lambs. This indicates that the household has no success in breeding, no increase in livestock, no growth in children or wealth, which is ominous.

履：老耄罷極，無取中直。懸輿致仕，得歸鄉國。

When one is old and weak, exhausted to the extreme, and unable to act with proper balance and righteousness, they may hang up their carriage and retire from office, returning to their hometown. Hanging up the carriage to retire is a common expression among Han people when they resign due to old age. This master, having reached an advanced age and stepped down from his position, has achieved the appropriate limit of his accomplishments. Being able to return home safely is a fortunate omen of knowing when to stop.

泰：縮緒亂絲，手與為災。越畝逐兔，斷其褌襦。

Drawing out the tangled threads only entangles the hands further; crossing the field to chase a rabbit results in tearing the pants and short clothes. This oracle indicates confusion and disorder, pursuing small gains leads to loss of clothing, suffering in vain, and misfortune.

否：海老水乾，魚鱉蕭索。高落無澗，獨有沙石。

The great sea has aged and dried up, with fish and turtles scattered and diminished; high places have collapsed and no longer form streams or gullies, leaving only sand and stones. This indicates that the source has withered and the root has been exhausted, with all living things declining and having nowhere to rely on, which is a great misfortune.

同人：入市求鹿，不見頓足。終日至夜，竟無所得。

He went to the market to seek a deer but could not even find a hoofprint; he searched from day to night but ultimately found nothing. The master of this forest is seeking something that is not in its place, the direction is entirely wrong, laboring in vain, which is ominous.

大有：築門壅戶，虎臥當道。驚我驊騮，不利出處。

The gate is blocked and the door is sealed shut, with a tiger lying in the middle of the path; my fine horse is startled, making it unfavorable to go out or stay at home. The骅骝 is one of the eight famous horses of King Mu of Zhou. This indicates that the path ahead is obstructed, with fierce beasts blocking the way, making it unsuitable to advance or retreat, resulting in misfortune.

謙：陶朱白圭，善賈息資。公子王孫，富貴不貧。

Tao Zhu Gong Fan Li and Bai Gui were both skilled in business and made their capital multiply; thus, the sons of nobles became wealthy and did not fall into poverty. Fan Li thrice accumulated a fortune of a thousand gold pieces, and Bai Gui was good at observing the times and changes, as mentioned in the "Huo Zhi Lie Zhuan" of the "Shi Ji." This person is skilled in managing finances and making profits through commerce, leading to a wealthy household, which is a great auspicious omen.

豫：王良善御，伯樂知馬。周旋步驟，行中規矩。止息有前，延命壽考。

Wang Liang is skilled in driving, and Bo Le is skilled in appraising horses; the carriage and horses move smoothly, with proper pace and coordination in advancing and retreating, and their movements are regulated and orderly, thus leading to longevity. This person benefits from a good driver and a good horse appraiser, with proper conduct and actions, leading to smooth affairs and long life, which is very auspicious.

隨：堯問大舜，聖德增益。使民不懼，安無怵惕。

Yao consulted Shun, and the virtue of the sage thus increased further; the people no longer feared, and were at peace without alarm. This forest signifies humbly seeking the wise, with daily progress in virtue, the people in peace and prosperity, which is a great blessing.

蠱：昭公失常，季氏悖狂。遊齊處鄆，喪其寵身。

Lu Zhao Gong lost his proper conduct, and Ji Shi acted rebelliously and recklessly. Lu Zhao Gong fled and took refuge in Qi, settling in Yun, losing his position of honor. This is recorded in the Zuo Zhuan, Year 25 of Duke Zhao. This situation involves a weak ruler and strong ministers, losing his position and fleeing, with the honored person wandering, which is a great misfortune.

臨：昏暮不行，候旦待明。復住止後，未得相從。

At dusk, he was unwilling to move, waiting until dawn to depart; later he stopped and lingered behind, ultimately failing to keep up with his companions. This indicates that the person is hesitant in action, misses the right opportunity, and thus misses out on a chance to connect with others, which is inauspicious.

觀：安止宜官，一日九遷。升擢超等，牧養常山。

He who is stable in his position and suitable for official duty will be promoted nine times within a single day. He will be elevated beyond his usual rank and appointed to govern a territory. The phrase "a day with nine promotions" illustrates the speed of his advancement. This indicates that the person will experience rapid progress in his career, increasing in status and prestige, and will be entrusted with governing a region, which is highly auspicious.

噬嗑：去惡就凶，東西多訟，行者無功。

Wishing to avoid misfortune one meets danger instead, lawsuits arise both east and west; those traveling abroad labor in vain. This oracle indicates improper avoidance, constant disputes, and fruitless endeavors, resulting in misfortune.

賁：老馬垂耳，不見百里。君子弗恃，商人莫取。無與為市。

An old horse with drooping ears cannot run more than a hundred li; a gentleman would not rely on it, a merchant would not buy it, and no one would wish to trade with it. This indicates that the strength of the forest is declining and it is useless, not desired by people, and there is no way to sell it, which is ominous.

剝：蟙螺生子，深自黑丑。似類其母，雖或相就。眾人莫取。（一雲蝸螺自疑當作目）

Bats and snails produce offspring that are dark and ugly; although they resemble their mothers, sometimes people get close to them, but everyone refuses to take them. The commentary says that the character 'self' in the line '蜗螺' might actually be 'eye'. This refers to the person's appearance being unattractive and their nature lowly, not being accepted by others. Even if there is affection from similar beings, they will still not be used, which is inauspicious.

復：百足俱行，相輔為強。三聖翼事，王室寵光。

The hundred-legged insect moves with all its legs in unison, supporting each other and appearing strong; three sages jointly assist in state affairs, bringing honor and glory to the royal family. This forest signifies the coordination of many forces and the assistance of virtuous ministers in governance, bringing glory to the family and great auspiciousness.

旡妄：容民蓄眾，履德有信。大人受福，童蒙憂惑。利無所得。

Including the people, nurturing many, practicing virtue and upholding trust; the superior person thus receives blessings, while the ignorant and unimportant remain in confusion and distress, not benefiting. The phrase "容民畜众" comes from the Great Image (Daxiang) of the Zhou Changes (I Ching). This indicates that the one in authority, being broad-minded, gains blessings, while those who are ignorant and without position still find it difficult to gain benefits. Good fortune and misfortune vary according to the person.

大畜：左跌右僵，前躓觸桑。其稽據石，傷其弟兄。老蠶不作，家無織帛。貴貨賤身，久留連客。

He who is on the left falls down, on the right becomes stiff and unable to move, and ahead is tripped up by a mulberry tree; stopping to rest against a stone, he injures his brother; the old silkworms stop spinning silk, and the family cannot weave silk cloth; valuing goods over self, he remains away for a long time as a guest. This omen indicates that the person in charge of the forest experiences difficulties in movement and action, suffers injuries to his limbs, and has a decline in his livelihood. Due to his attachment to wealth, he is burdened and travels far away, which is ominous.

頤：昏人旦明，賣食老昌。國祚東表，號稱太公。

A person who was confused eventually became clear-minded by morning, having lived a life of selling food and achieving prosperity in old age. The national destiny extended beyond the East Sea, and was honored as the Great Duke. Li Shang once suffered in the market of Chao Song and sold food at Jiji Bridge, but later was enfeoffed at Qi and became the Great Duke. This forest signifies people who have been in difficult circumstances but will eventually achieve clarity and success, attaining wealth and honor in their later years, which is a great auspicious omen.

大過：敝笱在梁，魴逸不禁。漁父勞苦，焦喉乾口。虛空無有。

A broken fish basket is placed on the fish weir, but the鲂 fish slip away and cannot be stopped; the fisherman works hard, his throat dry and mouth parched, yet in the end he gets nothing. "敝笱在梁" is taken from "The Poem of the State of Qi ·敝笱" in the Book of Songs. This indicates that the master's tools are in disrepair, his defenses are weak, his labor is in vain, and it is ominous.

坎：盛中後跌，衰者復掇。盈滿或毀，疾羸肥腯。鄭昭失國，重耳興立。

When something reaches its peak it may then decline, and what is declining may recover; what is full may be overturned, while what is weak may become strong. Zheng's Duke Zhao lost his state, but Prince Chong'er of Jin rose to power and established himself. This illustrates the mutual transformation of prosperity and decline, and the cyclical waxing and waning. Those in prosperity should beware of decline, while those in decline may hope for revival.

離：折亡破甕，使我困貧。與母生分，別離異門。

Breaking things and losing wealth, breaking the jar, causing me to fall intopredicament and poverty; being separated from my mother, parting ways and each in a different household. This indicates the owner of the forest will lose money, damage objects, experience separation from family, face poverty, and it is凶.

咸：野有積庾，嗇人駕取。不逢狼虎，暮歸其宇。

In the fields, there is a heap of grain left exposed outdoors, and the farmer drives his cart to load it. On the way, there is no encounter with wolves or tigers, and he returns safely to his house in the evening. The啬人 refers to the farmer. This forest owner has a good harvest in the wild and smooth transportation, with a safe return trip, which is auspicious.

恆：襁褓孩孤，冠帶成家。出門如賓，父母何憂。

An orphan in infancy will grow up to wear a cap and tie, establish a family and career. When going out, he treats others with respect as if entertaining guests. What can the parents worry about? The phrase "outgoing like a guest" comes from the Zuo Zhuan. This indicates that the child, though orphaned, will eventually become independent, respectful and well-mannered, bringing no worries to the family, which is auspicious.

大壯：陳力就列，官職無廢。手不勝盆，失其寵門。

Assess one's ability and take on appropriate responsibilities, each person taking their proper position, then official positions will not be neglected; however, if one cannot hold a basin, they will ultimately lose the path to favor. The phrase "Chen li jiu lie" comes from the "Analects of Confucius · Ji Shi." This master says that those who are competent can maintain their positions, while those who are not capable will surely lose the favor of the superior. Whether it is auspicious or ominous depends entirely on self-assessment.

晉：積雪大寒，萬物不生。陰制庶士，時本寒貧。

Accumulated snow is thick and the weather is extremely cold, with all things not growing; yin energy suppresses people, and the time is inherently cold, poor, and meager. This forest indicates a severe cold season, with no vitality emerging, people being constrained, poverty is inevitable, and it is凶 (auspicious).

明夷：龍鬥海門，失理傷賢。內畔生賊，自為心疾。

A group of dragons fight within the sea gate, violating the norm and harming the virtuous; internal rebellion produces calamity, and the person becomes their own internal threat. "Pàn" means rebellion. This indicates upper-level conflict, harm to the virtuous, calamity arising from within, a great misfortune.

家人：不畏猛虎，依人為輔。三夫執獸，伏不敢起。身安無咎。

Not fearing a tiger, relying on the strength of many; three strong men subdued the beast, which lay down and did not rise. The person himself is safe with no fault. This indicates that the leader gathers people together, strengthens himself, and with united effort controls the凶 (dangerous force), thus preserving his own safety, which is auspicious.

睽：南山高岡，回隤難登。道路遼遠，行者無功。憂不改凶，惡亦消去。

The high hill of Nan Mountain is winding and steep, difficult to climb; the road is far away, and travelers go in vain. Although worries remain unsolved and ominous signs have not changed, evil things eventually dissipate. This forest indicates difficult journeys and no success in endeavors, yet disasters ultimately subside, turning from凶 to peaceful.

蹇：逢時陽遂，富且尊貴。

Just at the right time, the yang energy is smooth and unimpeded, thus both wealthy and noble. This person is experiencing favorable fortune, everything goes smoothly, with both wealth and status, which is very auspicious.

解：求我所欲，得其利福。終身不辱，盈盛之門。高屋光覆，君先其固。

To seek what one desires brings benefit and good fortune; throughout life one remains unhumiliated, the family thrives and becomes prosperous; a grand house shines brightly, and the master first establishes a solid foundation. This indicates that the person's wishes will be fulfilled, the family will flourish, the foundation is established first, then longevity follows, which is a great auspicious omen.

損：安坐至暮，禍災不到。利詰妒姝，皇宥不赦。

Sit quietly and safely until night falls, and misfortune will not come; it is appropriate to question those jealous beauties. The sovereign is lenient but will not pardon them. This forest maintains calm and remains free from disaster. Internally, one should整顿 those who are jealous and competing for favor, and deal with them strictly for good.

益：膠車駕東，與雨相逢。五楘（一作婺）解墮，頓斬獨宿。憂為身福。

A carriage stuck together with glue was heading east when it suddenly encountered rain. The five leather straps on the carriage yoke came loose and fell off, forcing the carriage to stop and stay overnight alone. This misfortune turned out to be a blessing for the owner. "Wu Mu" is alternatively written as "Wu Wei," and "Wu Mu Liang Zhu" is a phrase from the "Poetry Classic · Qin Wind · Xiao Rong." Although the owner's carriage was not sturdy and was hindered by rain on the way, he ultimately gained benefit from the misfortune, starting with adversity and ending in good fortune.

夬：擇日高飛，遠至東齊。見孔聖師，徒我相諧。

Choose a favorable day to travel far and away to the eastern state of Qi; meet a sage teacher like Confucius, and have harmonious relations with fellow disciples. This forest ruler indicates choosing a good time for distant travel, encountering a wise teacher and good friends, sharing the same aspirations, which is very auspicious.

姤：陳媯敬仲，兆興齊姜。乃適營丘，八世大昌。

Chen State's nobleman Ji Zheng, of the Gui surname, divined a sign indicating he would rise to prominence in the state of Qi; thus he went to Yingqiu, and after eight generations, his lineage became greatly prosperous. The Zuo Zhuan, Volume 22 of Duke Zhuang, records that Chen Jingzhong fled to Qi, and the divination said, "After eight generations, none will rival him." This person moved far away to another country, and the divination was favorable, leading to prosperity for his descendants for several generations, which is a great auspicious omen.

萃：缺將無憚，難從東西。毀破我盆，泛棄酒食。

When the leader is missing, everyone has no fear and is difficult to control, both east and west; breaking my vessel, the food and wine are spilled and discarded. This forest has no leader, the dragons have no head, advancing and retreating without direction, the vessels are broken and the food is wasted, which is凶 (a凶 omen).

升：中夜狗吠，盜在廬外。神光佐助，消散歸去。

In the middle of the night, the dog barked, indicating thieves were outside the house. However, with the assistance of a divine light from the side, the thieves dispersed and retreated. This indicates that the forest has a warning of theft at night, but with divine help, the danger was averted, resulting in only a scare without actual danger.

困：雷車不藏，隱隱西行。霖雨三旬，流為河江。使我憂心。

Thunder roars like a cart unwilling to be contained, rolling westward silently; continuous heavy rain falls for thirty days, accumulating into rivers and streams, causing me deep worry. This indicates that the forest is suffering from prolonged rain leading to flooding, with water power uncontrollable, burdens of worry surrounding, and an ominous omen.

井：老河空虛，舊井無魚。利得不饒，避患東鄰。福來入門，使我悔存。

The old riverbed is dry and empty, and the old well has no fish; the gains are not substantial, so one has to take refuge at the eastern neighbor's house to avoid misfortune. Later, when good fortune enters, it allows me to leave my regrets behind. This indicates that the person's old business has dried up, profits are meager, they had to seek refuge elsewhere, but eventually good fortune comes, leading to a reversal from hardship to prosperity.

革：福德之士，歡悅日喜。夷吾相國，三歸為臣。貴流子孫。

A person with virtue and fortune experiences increasing joy day by day. Guan Yiwu served as the prime minister of the state of Qi, enjoying the wealth of three returns yet remaining in the position of a minister. His wealth and status were passed down to his descendants. Guan Zhong had the three returns, as mentioned in the Analects of Confucius, the chapter on the Eight佾. This person has great virtue and high status, with wealth and honor that can be inherited, benefiting future generations, which is a great auspicious sign.

鼎：清人高子，久屯外野。逍遙不歸，思我慈母。

The poem "Qing Ren" from the "Book of Songs," "Zheng Feng" describes Gao Ke leading his troops for a long time stationed by the river, with soldiers enduring prolonged service in the wild, unable to return home and only able to miss their kind mothers. This person has been away for a long time, with no certain return date, and their longing for family has caused worry, indicating an inauspicious situation.

震：驄 （音葛）黑 ，東歸高鄉。白虎推輪，蒼龍把衡。朱雀導引，靈鳥載遊。遠扣天門，入見真君。馬全人安。

Riding a fine horse with a mixture of green and white hairs and black color, heading east back to the high village; the White Tiger pushes the wheels from behind, the Blue Dragon holds the carriage pole, the Vermilion Bird leads the way in front, and the spiritual bird carries the journey; traveling far to open the heavenly gate, entering to pay homage to the true deity; the horses are complete and the people are safe. The four divine creatures leading the way are imagined by the Han people as divine processional attendants. This forest's main deity protects the spirits, facilitates long journeys to heaven, ensures safety for both people and horses, which is a great auspicious omen.

艮：路多枳棘，前刺我足。不利旅客，為心作毒。

The path is full of citrus trees and brambles; advancing will prick my foot. It is unfavorable for travelers, becoming a poison in the heart. This forest indicates a future filled with thorns and injuries when taking steps, travel is not advisable, it is ominous.

漸：端坐生患，憂來入門，使我不安。

Sitting upright and properly still brings about calamity, worry comes knocking on the door by itself, causing me distress and unrest. This omen indicates sudden misfortune arriving without cause, even in stillness one cannot escape it, the mind is restless, and it is inauspicious.

歸妹：小陬之市，利不足喜。二世積仁，蒙其祖先。匪躬之言，狂悖為患。

A small market in a remote corner brings little profit, not worth rejoicing over; two generations accumulating benevolence and virtue, benefiting from the remaining grace of ancestors; to speak frankly without regard for oneself is a good deed, but once it becomes reckless and disorderly, it brings disaster. The words "The loyal minister persists, not for his own sake" come from the "Sixth Line of the Second" in the "Zhou Yi" (I Ching). This man values small gains as insignificant, relies on the blessings of ancestral virtue, and should speak with moderation; exceeding limits invites misfortune.

豐：登高望時，見樂無憂。求利南國，與寶相得。

When ascending a high place to observe the situation, one sees only joy and no sorrow; going to the southern state to seek profit, one meets treasures. This forest signifies occupying a high position with a broad view, an opportune moment to act, and gaining wealth by traveling south, which is very auspicious.

旅：跛足息肩，有所忌難。金城鐵郭，以銅為關。藩屏自衛，安土無患。

He who limps while removing the burden from his shoulder acts out of hesitation and difficulty; a city made of gold, a moat of iron, and gates of copper are used. Building barriers for self-defense, residing in one's native land brings no calamity. This forest's master temporarily halts his actions, relying on firm defense for safety. To hold fast is auspicious; to move is ominous.

巽：江水沱汜，思附君子。伯仲處市，不我肯顧。侄娣恨悔。

The river Jiang branches into two tributaries,沱 and汜, and the heart longs to rely on the gentleman; Bo Zhong are both in the market, unwilling to even glance back at me; the married niece and the younger sister both harbor resentment and regret. The poem "Jiang You Si" from the "Book of Songs · Zhao Nan" laments the grievances of a concubine being discarded. This master of the forest desires attachment but finds no way, is neglected by people, and the姻亲 (affinal relatives) harbor grievances, which is ominous.

兌：芽糵生達，陽唱於外。左手執鑰，公言錫爵。

The grain sprouts, shoots grow vigorously, and yang energy promotes vitality on the outside; the left hand holds a key and dances, symbolizing the ruler's speech and granting wine vessels as a reward. The left hand holding the key is mentioned in the "Book of Songs · Bei Wind · Jian Xi." This forest represents vigorous vitality and the arrival of yang energy, receiving high rewards and official titles, which is very auspicious.

渙：雲夢苑囿，萬物蕃熾。犀象玳瑁，荊人以富。

In the hunting grounds of Yunmeng Lake, all things flourish abundantly; rhinoceros horns, elephant tusks, and tortoiseshell are plentiful, making the people of Chu wealthy. Yunmeng is a large lake in Chu, renowned for its rich resources as mentioned in the "Strategies of the Warring States." This forest is abundant in resources and filled with valuable goods, leading to prosperity for both the household and the state, which is a great auspicious omen.

節：渠戎萬里，晝夜愁苦。櫜甲戍服，雖荷不賊。鷹鸇之殃，害不能傷。

He who is sent to defend the Rong people at a distance of ten thousand li suffers continuous worry day and night; he stores his armor in a bag and puts on the clothes for guarding, though bearing a heavy responsibility, remains unharmed by thieves; even if there are calamities like the attack of eagles and hawks, they cannot harm him. This indicates that the person in charge is away on a distant military duty, enduring hardship, yet ultimately remains safe, with dangers not befalling him, and amidst hardship there is good fortune.

中孚：出門東行，日利辰良。步騎與駟，徑歷京邦。暮宿北燕，與樂相逢。

Going east is favorable, with a good time and auspicious hour; soldiers, cavalry, and four-horse chariots pass through the capital city smoothly. In the evening, they stay in the northern Yan region and meet joy. The forest owner chooses a favorable time to go east, the journey is smooth, and joy is encountered along the way, which is very auspicious.

小過：騎騅與蒼，南賈太行。逢蛟猛虎，為所吞餐。葬於渭陽。

Riding a zhu horse and a qing horse, he went south across the Taihang Mountains to trade. On the way, he encountered a dragon and fierce tigers, which devoured him, and he was buried to the north of the Wei River. "Wei Yang" refers to the poem "Wei Yang" from the Book of Songs, Qin Wind. This person is destined for a long journey to trade, but meets fierce beasts, resulting in death away from home, which is a great misfortune.

既濟：鎡基逢時，稷契皋陶。貞良得願，微子解囚。市恐無虎，謾言妄語。

There is a good hoe but one must also catch the proper season for farming, just as Houji, Qi, and Gaoyao each met wise rulers. The loyal and virtuous are able to realize their aspirations, and Weizi was also released from imprisonment. The Book of Mencius, Gongsun Chou I, says, "Even though one has a good hoe, it is better to wait for the right time." As for there being a tiger in the market, it is merely a falsehood, an example of the saying "three people saying a tiger makes it a tiger," found in the Strategies of the Warring States. This lord meets the right time and position, the virtuous can express their aspirations, the imprisoned are released, and rumors are not trustworthy, which is auspicious.

未濟：酒為歡伯，除憂來樂。福善入門，與君相索。使我有得。（來一作未）

Wine is called "Huan Bo," meaning "the joyous companion," capable of removing worries and bringing joy; good fortune and auspicious blessings come together, coming to the host to seek union, allowing me to gain something. The commentary says that the character "来" (come) in one version is written as "未" (not yet). This indicates that the host enjoys feasting and merriment, dispelling worries, with good fortune and virtue arriving at the door, and what is sought is obtained, which is auspicious.

大壯：左有噬熊，右有囓虎。前觸鐵矛，後躓強弩。無可抵者。

On the left there is a bear that bites, on the right a tiger that bites; ahead there is a collision with an iron spear, and behind there is a trip over a strong crossbow; all four directions have no place to defend against. This forest's master faces danger in front, behind, left, and right, with nowhere to escape, which is extremely凶 (a term indicating great misfortune).

乾：金齒鐵牙，壽考宜家。年歲有儲，貪利者得。有其咎憂。

A person with teeth like gold and a jaw like iron signifies longevity and suitability for family life. There will be annual surplus and those who seek profit may succeed, but this will be followed by calamity and worry. This forest indicates a strong body and a prosperous family, with abundant harvests, yet excessive pursuit of profit will bring misfortune, with good fortune accompanied by worry.

坤：家給八足，頌聲並作。四夷賓服，干戈櫜閣。

Every household is prosperous and every person is wealthy, with praises rising together; all the surrounding tribes come to submit, and weapons and armor are stored away, no longer used. Storing weapons and armor is the event recorded in the "Book of Rites · Music Record" where King Wu ceased warfare and promoted culture. This indicates that the family and state are flourishing, the world is at peace, and there is no need for military action, which is a great auspicious omen.

屯：獮猴冠帶，盜載非位。眾犬持吠，狂走蹶足。

A monkey wearing a cap usurps a position that does not belong to it; the pack of dogs howls at it, and when it flees wildly, it injures its foot. "A monkey in a cap" is an old Han phrase mocking someone who appears respectable but is not. This lord is a petty person who has seized a high position, inciting the anger of many. Eventually, he will stumble and face misfortune.

蒙：心患其身，不念安存。忠臣孝子，為國除患。

He who only worries about his own safety and does not consider how to secure his position and long-term survival cannot achieve great things. True loyal ministers and filial sons are those who eliminate national calamities. This forest indicates that those who are preoccupied with personal concerns will not succeed, while those who forget themselves and serve the country will establish great achievements. The choice between right and wrong lies entirely between public and private interests.

需：君不明德，臣亂為惑。丞相命駕，胡亥失所。

The ruler does not clearly demonstrate virtue, and ministers rebel, causing confusion among the people. The prime minister orders the preparation of chariots, and Qin Second Emperor Hu Hai loses his place of safety. Zhao Gao kills Hu Hai, as recorded in the "Records of the Grand Historian: The Annals of Qin Shi Huang." This indicates a situation where the sovereign is昏庸 (unenlightened), ministers are rebellious, and a powerful minister acts independently, leading to the ruler's peril, which is a great misfortune.

訟：東行西窮，南北無功。張伯買鹿，從者失羊。

Going east or west leads to dead ends; moving north or south also brings no benefit; Zhang Bo went to buy a deer, but his followers lost a sheep. This forest indicates that efforts in all directions are unprofitable, leading to neglecting one thing while attending to another, which is凶 (auspicious).

師：鹿下西山，欲保其群。逄羿箭鋒，死於矢端。

A deer came down from the western mountain intending to protect its herd, but it collided with the arrow of Hou Yi and died under the arrowhead. Hou Yi was skilled in archery, as mentioned in works such as the "Heavenly Questions" from the "Chu Ci." This forest's ruler originally intended to protect the many but deliberately exposed itself to danger, resulting in a fatal outcome, which is a major misfortune.

比：夷明兆初，三旦為災。以讒復歸，名曰豎牛。剝亂叔孫，餒卒虛丘。

The sign of injury to brightness appeared, and for three consecutive days there were calamities. A person who returned through slander, named Shuniu, deprived and disturbed the Shusun family, eventually causing Shusun Bao to die of starvation at Xuqiu. This is recorded in the "Zuo Zhuan · Zhao Gong Fourth Year." This omen indicates a small person gaining power through slander, causing disturbance to others, leading to the death of the family from starvation, which is a great凶 (misfortune).

小畜：秦失嘉居，河伯為恠。還其銜璧，神怒不佑。織組無文，燒香不芬。

The state of Qin lost its prosperous abode, and the river god raised a calamity. They returned the jade tablet held in their mouth, and the divine spirits were angry and did not offer protection. The silk ribbon they wove had no patterns, and the incense they burned was not fragrant. Presenting the jade tablet was an ancient ritual of submission and atonement. This forest's master has lost their land and is plagued by evil spirits; the gods do not accept their offerings. All their actions fail, and this is ominous.

履：至德之君，禍不過鄰。使我世存，身無患災。

A ruler of supreme virtue ensures that misfortune does not even reach nearby areas; he ensures that my family lineage endures for generations and that I myself suffer no calamity. This person possesses great virtue and deep blessings, with no misfortune befalling them, their family lineage continues for a long time, and it is a great auspicious omen.

泰：眾惡之堂，相聚為殃。幽毒良人，使道不通。

A hall filled with many wicked people gathering together becomes a source of calamity; secretly harming the virtuous and obstructing the path of righteousness. This forest is dominated by petty factions conspiring and secretly harming the virtuous, blocking justice and leading to misfortune.

否：三痴六狂，欲之平鄉。迷惑失道，不知昏明。

Three foolish men and six madmen wish to go to Pingxiang; along the way, they are confused and lose the right path, unable to distinguish day from night. The master of this forest has companions who are all foolish and perverse, lost in confusion without realizing it, which is ominous.

同人：老弱無子，不能自理。郭氏雖憂，終不離咎。管子治國，侯伯來服。乘輿八百，尊祀祖德。（一作大有卦）

An old person who is physically weak and has no descendants is unable to take care of their own affairs; although the Guo family is worried, they ultimately cannot escape misfortune. As for Guan Zhong governing the state of Qi, the feudal lords and regional leaders all came to submit, with eight hundred chariots, and conducted solemn worship to display their ancestral virtue. The commentary says that this passage is originally from the hexagram Dàyǒu. This case concerns a person who is lonely, weak, and without descendants, inevitably facing calamity, while those who receive the guidance of a virtuous minister will achieve great prosperity, and the two situations differ greatly in terms of fortune and misfortune.

大有：褒後生蛇，經孝曰微。追跌老耄，覆滅黃離。（一作同人卦）

The origin of Bao Si is said to be connected with a snake transformed from dragon saliva, and the records of tradition indicate that the virtue of filial piety thus declined. In tracing this back, it was the fall of an old and foolish ruler that led to misfortune, and the bright virtue of the yellow fire was once again extinguished. Bao Si led to the fall of the Zhou dynasty, as recorded in the "Records of the Grand Historian: The Annals of the Zhou Dynasty." The phrase "the yellow fire is auspicious" comes from the "Zhou Changes" (I Ching), section six-two of the Li trigram. The note says that this passage originally appeared as a saying from the Tong Ren hexagram. This passage indicates that female favor leads to calamity, the old and foolish ruler loses control of government, the light is lost, and great misfortune occurs.

謙：聰鬣黑髯，東歸南鄉。白虎推輪，蒼龍把衡。遂至夷傷，不離咎殃。

A swift black horse with long mane returns eastward to the southern town; the White Tiger pushes the wheel from behind, and the Azure Dragon holds the chariot's balance. Yet ultimately it suffers injury, unable to escape misfortune and calamity. This forest shares the image of four spirits driving the chariot with "Dun Zhong Shen," but it turns from good to bad. Though the master of this forest is protected by divine creatures, due to an improper direction, it still incurs damage, indicating a凶 (bad omen).

豫：信譎龍且，塞水上流。半渡決囊，楚師覆亡。

A gullible and deceitful general named Long Ju built sandbags upstream to block the river flow. When the Chu army had crossed halfway, he released the sandbags, causing the river to flood and leading to the destruction of the Chu army. This was the battle where Han Xin used sandbags to cut off the Wei River and defeated Long Ju, recorded in the "Records of the Grand Historian: Biography of the Marquis of Huayin." In this situation, the enemy's plan was relied upon, and the army was attacked while half across, resulting in total destruction, which is a great misfortune.

隨：有莘季女，為王妃后。貴夫壽子，母尊四海。

There was a young daughter of the Shening clan who became the queen consort of the king. Her husband became prominent, her son lived a long life, and she was revered as the model of virtue throughout the land. The daughter of Shening married King Wen of Zhou, known as Tai Si, as mentioned in the Book of Songs, the Great Ya, the Great Brightness. This forest indicates a fortunate marriage, with the husband achieving honor, the son living long, and the mother being esteemed as the exemplar of virtue across the realm, which is a great auspicious omen.

蠱：德被八表，蠻夷率服。蝥賊不作，道無苛慝。

The virtue and grace extend to the eight directions, with the barbarians all following in submission; harmful bandits no longer cause disturbances, and there is no oppressive governance or wickedness on the roads. This indicates that the ruler's moral influence spreads far and wide, the four surrounding tribes are respectful and obedient, the country is peaceful and orderly, which is a great auspicious omen.

臨：載日精光，驂駕六龍。祿命徹天，封為燕王。

The chariot carries the essence and radiance of the sun, drawing six dragons as attendants and proceeding on its journey. His official destiny reaches high into the heavens, and he is granted the title of Prince of Yan. This forest is characterized by grandeur and nobility beyond measure, receiving a fiefdom and being highly auspicious.

觀：纓急縮頸，行不得前。五石示象，襄伯不成。

The hat's缨 is tied too tightly, causing the neck to retract and preventing movement forward; five meteorites fall from heaven, indicating a sign, and Song Xianggong's hegemony ultimately fails. The meteorites falling on Song five times are mentioned in the "Zuo Zhuan · Xi Gong Sixteenth Year." This situation indicates excessive restraint and inability to advance, with ominous signs warning of failure in endeavors, which is凶.

噬嗑：蛇鄉其穴，載麻當喪。哀悲哭泣，送死離鄉。

A snake is heading toward its hole, and a cart carrying coarse cloth meets it on the way; there is a funeral, and people are grieving and weeping. After the funeral, they leave their homeland. This indicates that the household of the forest owner has a death, mourning, and departure from their homeland, which is extremely bleak and a great misfortune.

賁：四潰不安，兵革為患。掠我妻子，客屢飢寒。

The four directions are in disarray and unable to find peace, with weapons and armor becoming sources of calamity; my wife and children have been taken away, and I have been living in exile, often suffering from cold and hunger. This forest is the domain of military chaos, families destroyed, people separated, wandering in hunger and cold, a great misfortune.

剝：乘風雨橋，與飛鳥俱。一舉千里，見吾愛母。（雨一作禹）

Traveling on a bridge through rain, riding the wind and traveling with flying birds; flying a thousand miles, I saw my beloved mother. The commentary notes that the character 「雨」 in the text is sometimes written as 「禹」. This indicates that the journey is swift, the wish is fulfilled, mother and son reunite, and it is a great auspicious omen.

復：雷霆所擊，誅者五逆。劘滅無跡，有懼方息。

Thunder and lightning strike the five great rebellious persons; they are worn down to the point of leaving no trace, and thus the people's fear is calmed. This forest is the heavenly punishment for evil and disorder, eliminating villains and bringing peace, so that people's hearts are at ease. Initially alarming, it ultimately brings good fortune.

旡妄：張氏揖酒，請謁左右。王時枯槁，獨不蒙所。（王一作平）

Zhang's family raised a cup to offer wine, bowing to those around them in seeking recommendations; Wang's family was temporarily in a state of decline, alone unable to find a place to settle. The commentary notes that the character 'Wang' is sometimes written as 'Ping' in ancient texts. This illustrates that those who actively seek favor and connections meet with unequal outcomes; some are favored while others are left in isolation, with fortune and misfortune varying according to individuals.

大畜：坐爭立訟，紛紛匈匈。卒成禍亂，災及家公。

Whether sitting or standing, there is constant quarreling and litigation, causing much noise and unrest. Eventually, it leads to calamity that affects the head of the household. This indicates that the family is involved in continuous disputes, with turmoil both inside and outside, ultimately resulting in the head of the household being implicated, which is ominous.

頤：霜降門戶，蟄蟲隱處。不見日月，與死為伍。

Frost falls on the gate and portal, and the hibernating insects retreat; the light of the sun and moon is not seen, and it is accompanied by death qi. This forest signifies a time of severe cold and killing, with yang qi completely hidden, closed and stagnant, which is extremely ominous.

大過：鼠聚生恠，為我患悔。道絕不通，商旅失意。

Rats gather in groups and produce strange occurrences, becoming my misfortune and regret; the road is cut off and unpassable, merchants and travelers all return disappointed. This indicates that the forest is haunted by supernatural beings, signaling disaster, with blocked paths, failed business ventures, and an ominous omen.

坎：寒暑不當，軌度失常。一前一後，年歲鮮有。

The cold and heat arrive out of season, and the heavenly course has lost its regular pattern; the solar terms sometimes come early and sometimes late, resulting in a poor harvest. This indicates that the forest's heavenly conditions are irregular, with cold and warmth out of order, leading to a meager yield and an ominous omen.

離：築室水上，危於一齒。丑寅不徙，辰卯有咎。

Building a house on water, the danger is only a tooth away; at the time of Chou and Yin, unwilling to move, but by the time of Chen and Mao, there will be calamity. This indicates that the residence is unstable and the foundation is near danger. Delaying migration will surely bring disaster, which is凶.

咸：畜雞養狗，長息有儲。耕田得黍，主母喜舞。

Raising chickens and dogs, the family gradually grows and accumulates wealth; plowing fields and harvesting millet brings joy to the wife, who dances with delight. This indicates that the household is prosperous in both animal husbandry and agriculture, with increasing wealth and a happy wife, which is auspicious.

恆：東壁餘光，數暗不明。主母嫉妒，亂我事業。

The dim light coming through from the east wall is not bright but dim; the mistress harbors jealousy and disrupts my career. The idiom "carving a hole in the wall to borrow light" symbolizes seeking clarity, but here even the faint light is lacking. This owner lacks sufficient resources, faces jealousy from within, and has their career disturbed, which is ominous.

遯：剛柔相傷，火爛銷金。鵰鷹制兔，伐楚有功。

Strength and softness mutually injure each other, fierce fire melts metal; the hawk subdues the rabbit, and establishes military merit by conquering Chu. This forest's ruler, though suffering from the mutual control of strong and weak, uses strength to overcome weakness, and achieves success through military action, thus having gain amidst danger.

晉：鄭國讒多，數被楚憂。征夫愁苦，民困無聊。一本雲三豕俱走，斗於虎口。白豕不勝，死於坎下。

The state of Zheng is plagued by many slanderous words, and has repeatedly suffered from the worries of being invaded by the state of Chu. The soldiers on campaign are distressed, and the common people are exhausted and have no support. This passage states, "Three pigs are running together, fighting in the mouth of the tiger. The white pig cannot win, and dies in the depression of the water." This refers to the ruler of the forest having many slanderous words and external troubles, the people being weary and the soldiers suffering, the weak will surely be defeated, which is ominous.

明夷：弓矢斯張，把彈弦折。丸發不至，道遇害患。

The bow and arrow are just drawn, but the string breaks while holding the slingshot; the projectile flies short of the target, and on the way, there is harm. The phrase "弓矢斯张" comes from the "Book of Songs · Da Ya · Gong Liu." This omen indicates that the weapons are not functioning properly, strength is insufficient for long distance, and there is danger during travel, which is ominous.

家人：舉觴飲酒，未得至口。側棄醉酗，拔劍斫怒。武侯作悔。

He raised his cup to drink but had not yet brought it to his mouth; someone beside him got drunk and acted wildly, drawing his sword and angrily slashing around. The Wu Hou regretted this deeply. This indicates that the host of the gathering experienced a disturbance during a banquet, with drunken disturbances occurring after drinking, leading to regret upon seeing weapons, which is ominous.

睽：蒼鷹群行，相得旅前。王孫申公，驚奪我雄。北天門開，神火飛災。如不敬信，事入塵埃。

The crows fly in groups, following each other in formation ahead. The prince and Sheng Gong startled me and took my strong eagle. The northern heavenly gate opens, and divine fire descends causing calamity. If one is not respectful and sincere, the matter will end in failure. This forest is ruled by the strong who take everything from me; heaven warns through fire. Only by being respectful, cautious, and sincere can one avoid ruin.

蹇：穿屋相宜，利倍我北。循邪詭道，迎不可得。南北望邑，遂歸入室。

Passing through the house in a straight and proper way brings double profit; if one takes a crooked and deceitful path, the desired thing will not be obtained. Looking north and south towards the city, in the end one still returns to one's own house. This forest owner gains double profit by following the right path, gets nothing by taking the wrong path, and after going back and forth, returns to the original position.

解：壽如松喬，與日月俱。常安康樂，不離禍憂。

One's lifespan is like that of Chishengzi and Wangziqiao, who are said to live forever alongside the sun and moon; one often remains safe and healthy, free from calamities and worries. Chishengzi and Wangziqiao are two legendary immortals from ancient times. This forest is the master of longevity and well-being, free from disasters and troubles, which is extremely auspicious.

損：出門望東，伯仲不來。疾病為患，使母憂歡。

Going out to look east, the elder brother and the second younger brother have not returned; illness has become a calamity, causing the mother to worry and be unable to show joy. This indicates that relatives have not returned home, there is illness in the family, and the kind mother is anxious, which is not auspicious.

益：太姬之孫，周文九子。咸遂受成，寵貴富有。

The descendants of Tai Ji, the nine sons of King Wen of Zhou, each achieved great accomplishments and were honored and wealthy. Tai Ji was the daughter of King Wu of Zhou and the wife of Chen Hu Gong. This is mentioned in the "Zuo Zhuan · Xianggong Twenty-Fifth Year." This lineage represents a flourishing main branch, with children who become capable and accomplished, enjoying great honor, wealth, and prosperity, which is a major blessing.

夬：桃李花實，累累日息。長大成熟，甘美可食。為我利福。

Peach and plum trees bear flowers and fruits, growing in clusters and day by day; once matured, they are sweet and delicious, becoming my benefit and good fortune. The owner of this grove has successfully cultivated it, gradually reaping the harvest, working hard first and enjoying the fruits later, which is a great auspicious omen.

姤：婚禮不明，男女失常。行路有言，出爭我訟。

The marriage ceremony was conducted in a confused and unclear manner, with the proper distinctions between men and women lost. People on the road were talking and gossiping, leading to disputes and lawsuits. This indicates that the person in charge of the marriage acted improperly, with unclear distinctions, causing disputes and litigation, which is ominous.

萃：空穿漏敝，破桴殘缺。陰弗能完，瓦碎不全。（空一作室）

The house has holes and is leaking everywhere, in a state of disrepair; the roof beams are broken and incomplete. In damp places, repairs cannot be completed, and the tiles are broken and not whole. The commentary says that the character 「空」 is sometimes written as 「室」 in another edition. This indicates that the main house is in ruins and cannot be repaired, leading to an unstable home and a凶 omen.

升：數窮廓落，困於曆室。往登玉堂，與老侑食。（老一作堯）

The course of destiny has reached its end, with nothing but emptiness around; he was confined in a room where calculations were made. Later he ascended to the Jade Hall, dining with an old man and encouraging him to eat. The commentary notes that the character 'old' in the text is sometimes written as 'Yao'. This person first experienced poverty and loneliness, but later rose to a higher position and attended court banquets, moving from hardship to success.

困：道溼為坑，輪陷躓強。南國作諱，使我多畏。

The road is wet and soft, sinking into pits and depressions; the cart wheels are stuck and struggle to move forward. The southern state keeps this matter secret, causing me to feel particularly fearful. This omen indicates that the traveler is struggling with muddy and sinking roads, advancing and retreating with difficulty, with hidden circumstances causing fear, which is ominous.

井：鰥寡孤獨，福祿苦薄。入室無妻，我子哀悲。

A widower and an orphan, with no support, suffer from poverty and hardship; entering a house, there is no wife to attend to him, and his son can only mourn in sorrow. This person is lonely and without support, with little fortune and a difficult fate; the family is not complete, which is ominous.

革：舉袂覆目，不見日月。衣衾杖幾，就其夜室。

He raised his sleeve to cover his eyes, unable to see the sun or moon; he prepared clothes, a shroud, and a staff, and entered the long night chamber. The night chamber is the dark dwelling. This forest signifies the cutting off of light and the readiness of mourning equipment, indicating the image of burial, which is a great凶 (misfortune).

鼎：長尾踒跎，畫地為河。深不可涉，絕世之比。憫然憤息。

Dragging a long tail, moving clumsily forward, drawing a line on the ground and pretending it is a river; too deep to cross, like being cut off from the world; only able to sigh with pity and resentment. This metaphor of drawing a line around oneself refers to self-imposed obstacles. This person binds their own hands and feet, unable to move forward, isolated and full of resentment, which is ominous.

震：晨風文翰，火舉就溫。昧過我邑，羿無所得。

In the morning breeze, birds and brilliantly colored pheasants approach the fire to warm themselves when it is lit. As they pass through my town in the dim light, even Houyi fails to catch any. The poem "Chen Feng" from the "Book of Songs," "Qin Feng" describes this bird flying swiftly. This forest is ruled by birds that seek warmth and fly towards the fire, yet the hunters return empty-handed, resulting in an unexpected outcome of gain and loss.

艮：出入節時，南北無憂。亟行所逐，在外來歸。（亟行所逐又作行者亟至）

All movements are in harmony with the proper time; traveling south or north brings no worries. Matters pursued urgently have a resolution, and those away have returned. The commentary says "those who urgently pursue will find their way" is also interpreted as "those who travel will arrive quickly." This indicates that the person's movements are orderly, with access to all directions, and distant people return swiftly, which is auspicious.

漸：陽氏狂惑，季孫亂潰。陪臣執政，平子俱折。季心不快。

Yang Hu was arrogant and caused confusion, leading to the disintegration and disorder of the Ji Sun family; the family ministers took control of state affairs, even causing the Ji Pingzi lineage to suffer. The Ji family was very displeased. "The ministers hold the state's authority" is from the "Analects of Confucius, the Ji Family." This situation indicates that the master's ministers overstep their authority and disrupt governance, causing damage to the main family, with both superior and inferior ranks unable to find peace, which is ominous.

歸妹：五鳥六鴟，相對蹲跂。禮讓不興，虞芮爭訟。

Five birds, six crows, facing each other with their feet raised; the spirit of courtesy and humility is absent, just like the states of Yu and Rui who fought over a boundary dispute. Yu and Rui became sincere through King Wen's court, as mentioned in the "Great Yamen" section of the "Book of Songs." This omen indicates that minor factions are in confrontation, courtesy is neglected, disputes arise, and it is ominous.

豐：願念所生，隔在東平。遭離滿沸，河川決潰。幸得無恙，復生歸室。

Longing for one's parents who raised and nurtured them, the person is separated from them in Dongping; encountering turmoil and chaos, rivers break their banks and flood; fortunately, they remain unharmed and regain their way back home. This divination indicates that relatives are blocking the way, and water-related chaos is pressing in, but ultimately they escape danger and return home, turning a凶 (dangerous) situation into a吉 (favorable) one.

旅：追獵東走，兔迯我後。吾銳不利，獨空無有。

Going east to chase game, the rabbit slipped away from behind me; my blade was not sharp enough, resulting in being alone with nothing gained. "迯" means to escape. The forest's master chased in vain, with dull weapons and weak strength, resulting in a fruitless effort, which is ominous.

巽：犬吠非主，上下渾擾。敵人襲戰，閔王迯走。

A dog barks fiercely at someone who is not its master, causing chaos all around; enemies launch a surprise attack and start a war, forcing the king to flee. When General乐毅 of Yan defeated Qi and King Min of Qi fled, as recorded in the "Records of the Grand Historian: The Biographical Records of Tian Dan." This situation indicates internal and external turmoil, sudden enemy attack, and the ruler's flight, which is a great misfortune.

兌：嵩高岱宗，峻直且神。觸石膚寸，千里蒙恩。

Mountains such as Songshan and Taishan are lofty and upright, possessing divine spirits; clouds touch the rocks and rise, initially only an inch thick, but in a moment they moisten thousands of miles, benefiting all people. This phrase "touching the stone and rising, starting from a thin layer and spreading widely" comes from the "Gongyang Zhuan · Xi Gong San Shiyi Year." This indicates that this person possesses virtue like a great mountain, and their benevolence extends widely, growing from small to great, which is a great auspicious omen.

渙：陳魚觀社，狼虎踰距。為民開緒，亡其祖考。

Displaying fish and observing the ancestral sacrifice, wolves and tigers crossed the boundary; intending to benefit the people, they lost the ancestral foundation. Duke Yin of Lu shot fish at Tang, and Duke Zhuang of Lu went to Qi to observe the sacrifice, both were criticized in the Spring and Autumn Annals for their improper conduct. This lord indulged in pleasures and transgressed the rites, though he had the name of benefiting the people, he lost the ancestral foundation, which is ominous.

節：四壁無戶，三步一止。東西南北，利不可得。

All four sides are walls with no entrance; after walking three steps, one must stop. No matter which direction east, west, south, or north, no benefit can be obtained. This omen indicates that the forest is surrounded on all sides, blocked and difficult to move, there is no way to seek profit, and it is凶 (auspiciously凶, meaning ominous or凶 portent).

中孚：求君衣裳，情不可當。觸諱西行，為伯生殃。君之上安，得生安存。

He asked the lord for clothes, but could not bear the face of such a request; by violating taboos and going westward, he caused trouble for his elder brother. Fortunately, the lord above remained secure, allowing him to preserve his own survival. This man's main request was against the taboo, causing trouble for others, but he was spared due to the protection of the superior authority.

小過：春鴻飛東，以馬貨金，利可得深。

In spring, geese fly east; exchanging horses for gold can yield substantial profit. This indicates that the person in question acts in accordance with the right time, exchanges goods for wealth, and gains rich rewards, which is auspicious.

既濟：禾生蟲蠹，還自克賊，使我無得。

The crops have been infested by pests, which in turn harm the plants themselves, resulting in nothing being gained. This indicates that the forest owner has internal corruption, harming its fundamental resources, leading to a failed harvest, which is ominous.

未濟：桀亂無道，民散不聚。背室之家，遁迯出走。

In the time of Xia Jie, who was corrupt and tyrannical, the people were scattered and could not gather together. Families abandoned their homes, and people fled in all directions. This indicates a ruler who is unjust and has lost the support of his people, leading to widespread flight and great misfortune.

晉：銷鋒鑄耜，休牛放馬。甲兵解散，夫婦相保。

Melting weapons' edges to recast them into plows and hoes, letting oxen rest and horses roam free; soldiers and common soldiers are dismissed to return home, allowing couples to stay together and preserve their families. Returning horses and oxen are mentioned in the Book of Documents, Wu Cheng. This indicates a ruler ceasing warfare and promoting culture, transforming soldiers into farmers, families being united, and great auspiciousness.

乾：一衣三冠，冠無所絆。衣服不成，為身災患。

There is only one garment but three hats, and the hats have no straps to tie. The garment cannot be made properly, and instead becomes a source of misfortune. This indicates that the master of the forest has a name that does not match his reality, and his tools are not properly arranged. He tries to be clever but ends up making things worse, which is ominous.

坤：百足俱行，相輔為強。三聖翼事，王室寵光。

A centipede's many legs move in unison, supporting each other and appearing strong; three sages jointly assist in state affairs, bringing glory to the royal house. This indicates that the ruler has loyal ministers working together in harmony, virtuous advisors in court, and the family's prestige is enhanced, which is a great auspicious omen.

屯：魚蛇之恠，大人憂懼。梁君好城，失其安居。

Strange creatures like fish and snakes appear, causing the great person to worry and fear. The ruler of Liang, obsessed with grandeur and ambitious projects, built walls and fortifications, only to lose his secure dwelling. This omen warns of calamity, indicating that the people are overworked and the construction efforts are burdensome, leading to instability in residence and misfortune.

蒙：少無強輔，長不見母。勞心遠思，自傷憂苦。

In youth there was no strong support, and in maturity the mother could not be seen; laboring anxiously in distant places, one felt alone and sorrowful. This omen indicates isolation without support, separation between mother and child, self-inflicted sorrow and worry, which is ominous.

需：前不溽暑，解不可取。離門二里，敗我利市。老牛病馬，去之何悔。

The weather is not yet hot and damp, so there's no way to remove the troubles; only two miles away from the gate, my business has already suffered; old oxen and sick horses are burdens, and selling them would bring no regret. This person's opportunity has not arrived, and there is a loss near at hand; it is advisable to decisively discard useless things.

訟：君明有德，登天大祿。佈政施惠，以成恩福。中子南遊，翱翔未復。

The ruler is wise and virtuous, holding a high position; he issues decrees and extends great kindness, achieving widespread blessings and good fortune. However, the second son has gone south to travel, lingering and flying about without returning. This indicates that the household has a wise superior who bestows broad favors, but the family's younger son is away on a distant journey, so although it is auspicious, there is also a sense of longing.

師：嘵然唯諾，敬上尊客。執恭除患，禦侮致福。

Respectfully and earnestly responding, showing reverence to superiors and courtesy to guests; maintaining humility and caution can remove calamities, and defending against external threats can bring about blessings. This person is modest and respectful, with thoroughness in both inner and outer conduct, thus avoiding misfortune and gaining blessings, which is auspicious.

比：黍稷禾稻，垂秀方造。中旱不雨，傷風病槁。

Millet, millet, wheat, and rice are currently in the stage of developing their heads and showing their growth; however, in the middle of this process, they encounter drought with no rain, and are further damaged by strong winds, leading to withering and sickness. This indicates that the forest's crops are about to be ripe but are struck by drought and wind, resulting in failure just before success, which is ominous.

小畜：三羸六罷，不能越跪。東賈失馬，往反勞苦。

He is so weak and exhausted that he can't even take a step without kneeling; going east for business resulted in losing his horse, and his toil in coming and going has been in vain. This indicates that the person is physically weak and lacking strength, suffering losses in business, with no success in his efforts, which is ominous.

履：倚立相望，引衣欲裝。陰雲蔽日，暴雨降集。使道不通，阻我歡會。

Leaning against the gate looking around, they pull up their clothes to prepare for departure; dark clouds cover the sun, and heavy rain pours down; the road becomes impassable, blocking my appointment. This indicates that the person in charge of the forest meets with rain on the way, misses the good meeting, which is not auspicious.

泰：高腳疾步，受肩喜趨。日走千里，賈市有得。

The person represented by this divination has long legs and quick steps, willing to carry goods and travel diligently. They can cover a thousand miles in a day and gain much profit from business. This indicates a person who is agile in movement, industrious in travel, and successful in commerce, which is auspicious.

否：北風寒涼，雨雪盈冰。憂思不樂，哀悲傷心。

A cold and bleak north wind, with rain and snow falling and accumulating into hard ice; heavy worries and sorrows without joy, sorrow and grief breaking the heart. The lines "The north wind is cold, the rain and snow are thick" come from the "Book of Songs · Bei Wind · North Wind." This describes a situation of intense cold, heavy worries and distress, a bleak mood, indicating misfortune.

同人：貞鳥雎鳩，執一無尤。寢門治理，君子悅喜。

The virtuous magpie is faithful and without fault, and the inner gate is well managed, causing the gentleman to rejoice. The "Guanshu" poem praises the virtue of the queen, as found in the "Book of Songs, Zhou Nan, Guanshu." This indicates that the master and his wife are faithful to each other, their household is orderly and harmonious, leading to great auspiciousness.

大有：蓼蕭露瀼，君子寵光。鳴鸞噰噰，福祿來同。

The heavy dew on the reed is bright with the radiance of favor; the jade bells ring in harmony, and blessings and official rank arrive together. This is derived from the "Small Odes · Reed" in the Book of Songs. The master here receives imperial favor and both blessings and official position, which is a great auspicious omen.

謙：南行求福，與喜相得。受封上賞，鼎足輔國。咸之恆同。

Going south to seek blessings, one meets joyous events; receiving a seal and obtaining top rewards, like the three legs of a tripod supporting the state. The commentary says this line is the same as the "Xian Zhongheng" line. This line indicates encountering joy while traveling south, receiving honors and rewards, holding a position of support, which is very auspicious.

豫：桑華腐蠹，衣敝如絡。女功不成，絲布為玉。

Mulberry leaves and flowers are damaged by insects, and clothes are torn and look like a net; embroidery cannot be completed, and silk and cloth become as expensive as jade. This omen indicates that the mulberry silkworms are harmed, textile production fails, and fabric becomes very costly, which is ominous.

隨：左服易右，王良心歡，喜利從己。

Move the horse on the left to the right side; Wang Liang drove the carriage with joy, and prosperity and gain followed him. Wang Liang was a skilled ancient driver. This forest's master is well-organized and skillfully manages, so prosperity and gain naturally follow, which is auspicious.

蠱：壽考不忘，駕駟東行。三適陳宋，南賈楚荊。得利息長，旅身多罷。畏晝喜夜。

The person named Lin is engaged in long-distance trade, often traveling east with a four-horse carriage. He has made three trips to Chen and Song, then moved south to Chu and Jing for business. His profits keep increasing, but during his travels he becomes very tired, preferring to travel at night rather than during the day. Although he gains substantial profits from his long-distance trade, he is constantly奔波 and weary, so there is hardship hidden within the auspiciousness.

臨：羔羊皮弁，君子朝服。輔政扶德，以合萬國。

A fur cap made from young sheepskin is the ceremonial hat for a gentleman to wear when attending court; wearing it assists in governing the state and upholding virtue, bringing all the states into harmony. The fur cap is the ancient ceremonial attire for court assemblies. This person holds an official position, upholds propriety, uses virtue to aid governance, and harmonizes the four directions, which is highly auspicious.

觀：鸇鳩徙巢，西至平州。遭逢雷電，破全葦蘆。室家飢寒，思吾故初。全一作我。（咸之隨同）

The鹯 bird and the sparrow migrate their nests westward to Pingzhou; on the way they encounter thunder and lightning, which completely destroy the reed nests. The whole family suffers from hunger and cold, and can only miss their former home. The commentary says that the character '全' is sometimes written as '我'. This entry is similar to 'Xian Zhī Suí' in the same forest. This forest indicates migration accompanied by disaster, the home destroyed by a heavenly change, hunger and cold leading to longing for the past, which is凶 (a凶 omen).

噬嗑：大尾小頭，重不可搖。上弱下強，陰制其雄。（咸之坎同）

The tail is large while the head is small, heavy and unable to move; those in superior positions are weak, while those below are strong and domineering, with the yin and soft side overpowering the strong and vigorous. The commentary says this section is similar to "Xian Zhong Kan." The phrase "tail large and unmovable" comes from the "Zuo Zhuan · Zhao Gong Eleventh Year." This section indicates an inverted order, with the lower part strong and the upper part weak, leading to the principal person being controlled, which is ominous.

賁：疏足息肩，有所忌難。金城銅郭，以鐵為關。藩屏自衛，安心無患。

He spread his legs apart and removed the burden from his shoulders because he was hesitant and troubled; he built a city of gold, a wall of copper, and made the gate of iron. He constructed barriers to defend himself and found peace, thus having no calamities. The master of this forest temporarily stops his actions, relies on his strength for defense, and finds peace without worries. By holding fast, he attains good fortune.

剝：天命元鳥，下生大商。造定四表，享國久長。

Heaven ordered the玄bird to descend and give birth to the great Shang dynasty; it established peace and stability throughout the four directions, enjoying a long-lasting reign. The phrase "Heaven ordered the玄bird to descend and give birth to Shang" is from the "Xiaoyan" section of the "Shijing" (Book of Songs). This forest's master received the mandate of Heaven, founded the dynasty, established a lasting reign, and it is a great auspicious omen.

復：賦斂重數，政為民賊。杼軸空虛，我去其室。

Taxes and levies are both heavy and frequent, and government orders have become a calamity to the people; the spindles and loom shafts on the weaving machine are empty, and I can only leave my house. The phrase "zhù yòu qí kōng" comes from the "Small Odes · Great East" of the Classic of Poetry. This describes a situation where the local ruler imposes harsh governance, stripping the people of their resources, leading to the depletion of family wealth and forced migration, which is ominous.

旡妄：陰陽隔塞，許嫁不答。宛丘新臺，悔往嘆息。

Yin and yang are cut off and blocked, and though a marriage contract is made, there is no response. It is like the mockery in "Chen Wind: Wanqu" of idleness and the criticism in "Bei Wind: Xintai" of disgraceful behavior, where one goes but is left with regret and sighs. This indicates that the master of the forest has obstacles between male and female, and the marriage will not succeed, leading to regret, which is凶.

大畜：願望登虛，意常欲迯。賈辛丑惡，妻不安夫。

The wish has fallen empty, the mind always wanting to escape; Jia Xin is ugly, and his wife cannot live in peace with her husband. Jia Xin's appearance is evil, as seen in the "Zuo Zhuan · Zhao Gong Twenty-Eighth Year." This forest indicates that one's wishes become empty, husband and wife do not get along, the household is divided, and it is ominous.

頤：踄行竊視，有所畏避。蔽目伏藏，以夜為利。

Move quietly and watch secretly, with fear and avoidance in the heart; cover the eyes and crouch to hide, using the darkness as a favorable time. This forest ruler acts in secrecy, suitable only for concealment and secret movement, with disadvantage in the open.

大過：信敏恭謙，敬鬼尊神。五嶽四瀆，克厭帝心。受福宜年。

Being sincere, diligent, alert, respectful, and humble, one reveres ghosts and spirits; performing sacrifices to the Five Mountains and Four Rivers, thus aligning with the will of the Supreme Deity. Therefore, one receives blessings and enjoys good harvests. "Yàn" is interpreted as "yàn," meaning to be content and satisfied. This forest is characterized by reverence and careful cultivation of virtue, with no omissions in the sacrificial rites. Heaven bestows blessings and a good harvest, which is a great auspicious omen.

坎：懸懸南海，去家萬里。飛兔腰褭。一日見母，除我憂悔。

His heart hung over the southern sea, far away from home by ten thousand miles; fortunately, there were fine horses like Fei Tu and Yao Niao, allowing him to see his mother within a single day and remove his worries and regrets. Fei Tu and Yao Niao are both famous fine horses mentioned in ancient texts. This person, though far away, was able to return quickly and see his family, dispelling his worries and achieving smooth matters, which is auspicious.

離：雖汙不辱，因何跣足。童子褰衣，五步平復。

Although it is stained with mud, it does not count as a disgrace, so why walk barefoot? A child lifts his robe and takes five steps before returning to normal. This forest has minor damage but no serious harm; with slight restoration, it can return to its original state, with no fault.

咸：宮城立見，衣就袂裾。恭謙自衛，終無禍尤。

The palace city appeared before his eyes; he adjusted his clothes, straightened his sleeves and collar. By maintaining respect and humility, he safeguarded himself and never incurred misfortune. This ruler of the forest approaches with proper etiquette and remains respectful and self-controlled, thus ensuring no faults or calamities. It is auspicious.

恆：敝笱在梁，不能得魚。望食千里，所至空虛。

A broken fish basket is placed on the fish weir, yet not a single fish is caught; looking far away to seek food, everywhere is empty. "The broken basket on the weir" comes from the "Poetry · Qi Wind · Broken Basket." This indicates that the owner's tools are broken, their efforts are in vain, and seeking far away brings no results, which is ominous.

遯：千里騂駒，為王服車。嘉其驪榮，君子有成。

A red horse capable of traveling a thousand miles daily draws the chariot for the king; its dark and bright mane and luster are praised, leading the gentleman to achieve success. This indicates that the forest's excellent talent is recognized and appreciated by the superior, achieving success in career, which is a great auspicious omen.

大壯：鼎足承德，嘉謀生福。為王開庭，得心所欲。

Three high officials bear the weight of virtue like the legs of a tripod, and good strategies bring forth blessings; they open up the court for the sovereign, and all their aspirations are fulfilled. This indicates that the ministers are capable and their counsel is sound, leading to success in all matters, which is a great auspicious omen.

明夷：右手無合，獨折左指。禹湯失位，事功弗立。

The right hand is clenched but cannot be closed, while the left finger is broken; even sages like Yu and Tang lost their positions and could not achieve their great deeds. This omen indicates injury to the body, lack of ability, and even with virtue, success is difficult, which is ominous.

家人：憂凶增累，患近不解。心西意東，事無成功。

Worry and danger accumulate layer by layer, calamity is close at hand yet cannot be resolved; thoughts turn westward, intentions eastward, nothing can be accomplished. This indicates internal and external troubles pressing together, divided mind, nothing achieved, ominous.

睽：東行食榆，困於枯株。夫妻無家，志窮為憂。

Going east can only mean eating elm bark to survive, being trapped by a dry tree stump; the couple has no place to settle, their aspirations exhausted and causing worry. This forest indicates hunger and hardship, no fixed dwelling, the couple sharing the same worry, which is ominous.

蹇：五經六紀，仁道所在。正月繁霜，獨不離咎。

The teachings recorded in the Five Classics and Six Ancestral Records illustrate the essence of benevolence; yet frost falls heavily in the first lunar month, and one cannot escape misfortune. The phrase "frost in the first month" comes from the "Small Odes" of the "Book of Songs," expressing sorrow over the times and criticism of the world. Though this person adheres to the path of benevolence, the occurrence of natural calamities still brings blame upon the virtuous, with good fortune intertwined with misfortune.

解：懈緩不前，怠墮失便。二至之戒，家無禍凶。刻木象形，聞言不信。

Laxity and slowness without progress, laziness and decline causing the loss of opportunities; if one can maintain the discipline of closing off and resting during the winter solstice and summer solstice, there will be no misfortune in the family. As for carving wooden figures to ask questions, that is not reliable. The concept of closing off during the two solstices is derived from the Great Image of the hexagram Fu in the Zhou Changes. This forest represents laziness and causing trouble, so one should follow the seasons and be content with one's role, and not believe in false teachings.

損：仁愛篤厚，不以所忿，害其所子。徙我舊都，日益富有。

Benevolence, sincerity, and integrity are displayed, without allowing temporary anger to harm one's beloved children. Moving away from the old capital to choose a new residence brings increasing wealth to the family. This forest ruler controls anger, treats relatives kindly, gains benefits from relocation, and becomes increasingly prosperous, which is a great auspicious omen.

益：缺破不成，胎卵未生，弗見兆形。

When something is broken or damaged, it cannot become a complete object. A fetus cannot develop, an egg cannot hatch, and there is not even the slightest sign or trace. This indicates that the forest's foundation is incomplete and unable to nurture, leading to no beginning or clue in any endeavor, which is ominous.

夬：摧角不傷，雖折復長。秉德無愆，老賴榮光。

Though the horn is broken, it does not harm the body itself; if it is broken, it will regrow. Upholding virtue without fault, one still enjoys honor in old age. This forest indicates minor setbacks without harming the root, loss followed by recovery. Those who uphold virtue will shine in their old age, which is auspicious.

姤：乘桴浮海，免脫厄中，雖困無凶。

Traveling by raft across the sea, escaping frompredicament, though the situation is difficult there is no great danger. The phrase "乘桴浮于海" comes from the "Analects of Confucius," where Confucius expresses his lament. This line indicates that the person seeks to retreat from the world and travel far away to escapepredicament, though their circumstances are difficult, there is no major harm.

萃：孔鸞鴛雛，鴞鸃鵜鴣，翱翔紫淵。嘉禾之國，君子以說。

The peacock, the lark, the swan, and the owl, along with the heron, all soar together over a purple abyss; in the land where superior grain grows, the gentleman is therefore joyful. Superior grain is one of the most valued auspicious omens of the ancients. This forest signifies the gathering of virtuous men, the simultaneous appearance of auspicious signs, the gentleman's joy, and great good fortune.

升：甘露溫潤，眾來得願。樂易君子，不逢禍亂。

Sweet dew is mild and moist, benefiting all who come to it, and the harmonious and easy-going gentleman does not encounter calamity. The phrase "乐只君子" comes from the Book of Songs, the Xiao Ya section "Nanshan Yutai." This indicates that the forest owner's grace is widespread, everyone's wishes are fulfilled, the peaceful person avoids misfortune, and it is a great auspicious omen.

困：東騎墮落，千里獨宿。高岸為谷，陽失其室。

He rode east on a horse but fell off the horse, traveling a thousand miles yet having to stay alone; a high embankment collapsed into a deep valley, and the yang energy lost its dwelling. The phrase "high岸为谷" comes from the Book of Songs, Xiao Ya, "October of the Year." This indicates the ruler's journey is fraught with falling, drastic changes in terrain, declining yang energy and loss of position, which is ominous.

井：入村既登，以成嘉功。尨降庭堅，國無災凶。

He entered the village and ascended to a high place, achieving great success; there are virtuous ministers like Hongjiang and Tingjian in the court, and the country is free from calamities and dangers. Tingjian was one of the Eight Wise Men, as mentioned in the "Zuo Zhuan · Wen Gong Eighteenth Year." This forest indicates success in advancement, assistance from virtuous ministers, no disasters within the country, and great auspiciousness.

革：邯鄲反言，父兄生患。竟涉憂恨，卒死不還。

In Handan, he spoke words that were changeable and inconsistent, causing his father and elder brother to suffer misfortune. He traveled a long and arduous journey filled with sorrow and resentment, ultimately dying away from home and unable to return. This person's words are changeable and bring calamity, involving his superiors and relatives, and he dies in a foreign land, which is a great misfortune.

鼎：玉銳鐵頤，倉庫空虛。賈市無盈，興利為仇。

A jade blade and an iron jaw are things that look good but are of no real use; the warehouse is empty, and there is no profit in trade. One intended to gain benefits but ended up creating enmity. This indicates that the person in question appears strong on the outside but is weak inside, has insufficient resources, and seeks profit but incurs hatred, which is ominous.

震：白鳥御餌，鳴呼其子。施枝張翅，來從其母。

A white bird carries food, calling out to its young chicks. The young birds leave the branch, spread their wings, and fly to follow their mother. This omen signifies a kind parent nurturing their children, the children returning home, family gathering together, which is auspicious.

艮：學靈三年，聖且神明。先見善祥，吉盛福慶。神馬來見，告我無憂。

Having studied the supernatural arts for three years, he has reached a level of sage-like wisdom and spiritual connection; he can foresee auspicious signs, with prosperity and abundance, and blessings that last long. A divine horse comes to meet him, telling him not to worry. This person has mastered his practice, possesses foresight, and auspicious omens have appeared, indicating great good fortune.

漸：雲孽蒸起，失其道理。傷害年穀，神君之精。

Strange clouds rise up, losing their proper order; they damage the crops of the year. This is caused by the spirit of the deity. This forest indicates abnormal heavenly phenomena and crop damage, with spirits issuing a warning, which is ominous.

歸妹：春耕有息，利入利福。獻 大豵，以樂成功。（大疑當作私）

In spring, after sowing and reaping a harvest, benefits come in and good fortune arrives. Sacrifices of pigs, both large and small, are offered to celebrate the success. The commentary suggests that the character 「大」 might actually be 「私」. The Book of Songs, the seventh month of the Bin风 section, has the line 「言私其豵，献豣于公」. This indicates that the landowner has successfully carried out agricultural activities, performed sacrificial rites, celebrated achievements, and gained blessings, which is a great auspicious omen.

豐：羸豕躑躅，虎來都邑。遮遏左右，國門敕急。

A weak pig hesitates and cannot move forward, while a tiger enters the city; both sides are blocked, and the city gates issue an urgent order for strict defense. The phrase 'a weak pig shows hesitation' comes from the first line of the 'Gou' hexagram in The Zhou Changes. This line indicates that the weak are not secure in their position, and fierce forces have entered, with urgent situations on all sides, resulting in misfortune.

旅：東行西維，南北善迷。逐旅失群，亡我襦衣。

Going east and then west to moor the boat, it is easiest to get lost in the north-south direction; following the traveling companions but falling behind, and also losing my short robe. This indicates that the forest master has an uncertain direction, is separated from the group, and there is loss in travel, which is凶 (a凶 omen).

巽：居室之倫，夫婦和親。小人乘車，車在夫家。碩果失豢，不知孰是。

The family's ethical order depends on the harmony and mutual affection between husband and wife. A person of low status rides in a carriage that belongs to the husband's family. A large fruit is left unattended, and it is unclear who is right or wrong. The phrase "a large fruit is not eaten" comes from The Zhou Changes (I Ching), section Upper Nine. This person's household should ideally be harmonious, but there is confusion in roles and disputes that are hard to resolve, leading to suspicion within what seems auspicious.

兌：東方孟春，乘冰載盆。懼危不安，終身所歡。

In the early spring of the eastern direction, one walks on thin ice while carrying a basin; the heart is filled with fear and danger, unable to find peace. This vigilance becomes the source of lifelong joy. The master of the forest is in a perilous situation; only by constantly maintaining caution can safety be preserved, and only through fear can peace be attained.

渙：風吹塵起，十地無所。南國年傷，不可安處。

A great wind rises, stirring up dust, leaving no place to take shelter on all four sides; the southern states suffer from poor harvests, unable to settle down. This forest signifies obscured skies, poor harvests, people fleeing, and unsettled dwellings, which is ominous.

節：重載傷車，婦女無夫。三十不室，獨坐空廬。

The load was too heavy and broke the vehicle, the woman had no husband; by thirty she had not married and sat alone in an empty house. This oracle indicates that the load was too great and the vessel was destroyed, marriage is delayed, and one is alone without companions, which is ominous.

中孚：敗牛羸馬，與利為市，不我嘉喜。

Using sick cattle and thin horses for trade to seek profit brings no joy as desired. This indicates the owner's goods are of poor quality, the trade is unsuccessful, and the desired outcome is not achieved, which is inauspicious.

小過：月出阜東，山蔽其明。章父憂僂，箕子徉狂。

The moon rises from the eastern earth mountain, but the hills block its light; Zhang Fu worries about his hunchback, while Ji Zi has to pretend to be mad. Ji Zi pretended madness to avoid calamity, as recorded in the "Records of the Grand Historian: The Family of Song's Weizi." This forest symbolizes virtuous people being obscured, their wisdom not recognized, so they must conceal their intelligence and preserve themselves by appearing foolish.

既濟：出入門所，欲道開通。杞梁之信，不失日中。少季渡江，來歸其邦。疾病危亡。

Going in and out of one's own home, one only hopes for smooth roads; a person like Qilang, who is known for keeping his word, would never miss the appointed time at noon. Shaoji crossed the great river and returned to his own country; however, he is ill and his life is in danger. Qilang's keeping of his promise is an old saying about ancient people's emphasis on fulfilling their vows. This person keeps their word and meets the appointed time, allowing distant people to return home, yet they are afflicted by illness, which hides a great danger within what seems auspicious.

未濟：邑居衛師，如轉蓬時，居之凶危。

Living in the city of the Wei military garrison, like a floating tumbleweed drifting aimlessly, one remains in a precarious and dangerous situation. Tumbleweed is an ancient metaphor for wandering without a fixed root. This line indicates staying in a place of warfare and military activity, with no fixed abode, leading to inevitable danger and misfortune.

明夷：他山之錯，與璆為仇。來攻吾城，傷我肌膚。邦家騷憂。

A rough grinding stone taken from a mountain in another land was originally meant to polish fine jade, but now it has become an enemy of the jade, attacking my city, cutting my skin, causing turmoil and fear throughout the country. The "Book of Songs · Xiao Ya · He Ming" says, "A stone from another mountain can be used to polish jade," which originally means using external forces to improve oneself. Here, the meaning is reversed, indicating that a once-reliable external support has become a source of disaster. This represents the image of external aggression and internal disturbance. One should fortify and remain cautious, avoiding any rash actions.

乾：踐履寒冰，十步九尋。惟有苦痛，不為病憂。

He walks on thin, cold ice, taking ten steps and probing the depth nine times. He is cautious with every step. Although this method is arduous, it only causes fatigue in the limbs and does not lead to illness. This signifies a situation where one is in danger but manages to protect oneself: the process is difficult, but the outcome is unharmed.

坤：太公避紂，七十隱處。卒逢聖文，為王室輔。

Crane Master Lü Shang concealed himself by fishing by the Wei River to escape the tyranny of the Shang King Zhou, refusing to take office even though he was over seventy years old. Later, he finally met the wise King Wen of Zhou and was honored as the Teacher and Father, becoming a key minister of the Zhou royal family. This refers to the story recorded in the "Records of the Grand Historian: The Grand History of the State of Qi" about King Wen meeting Lü Shang by the Wei River. It symbolizes the omen of long hardship eventually meeting a wise ruler: at present, one should endure and wait for the right time, and eventually achieve great use in the future.

屯：日月之塗，所行必到，無有患悔。

The path followed is like the steady and measured course of the sun and moon; as long as one proceeds along this path, the destination will surely be reached, without encountering troubles along the way or regret afterwards. This indicates a favorable omen of proceeding along the correct path and achieving success with certainty. It is auspicious.

蒙：諷德誦功，美風盛隆。旦輔成周，光濟沖人。

Everyone praises the virtue and achievements of those in authority, leading to a flourishing and prosperous era. Duke Zhou assisted the young King Cheng, built the capital of Luoyi, and expanded the Zhou dynasty while supporting the young ruler. "Chong Ren" refers to the young king, King Cheng's self-designation, as mentioned in the "Shangshu · Jin Teng" chapters. This represents the image of a virtuous minister assisting a young ruler and achieving political harmony and social well-being, which is highly auspicious.

需：童子無室，未有配合，空坐獨宿。

A young man has not yet married and has not found a suitable partner, so he can only remain alone in his room and spend the night by himself. This indicates a situation where the right opportunity has not arrived and one is left alone waiting for a partner. Matters sought at present are not being responded to by anyone, so it is advisable to remain content and wait patiently, without forcing things.

訟：穿鼻繫株，為虎所拘。王母祝祠，禍不成災。遂然脫來。（祠一作詞）

A cow was tied to a tree stump with a rope through its nose, unable to move, and was surrounded by a fierce tiger. Fortunately, the Queen Mother of the West prayed and offered sacrifices for it, and the impending disaster did not materialize. In the end, the cow safely returned. This image represents being trapped and restrained but ultimately protected by divine beings: initially facing danger and being constrained, but eventually turning danger into safety. The marginal note states that '祠' in some editions is '词', meaning words of prayer.

師：黃帝神明，八子聖聰。佚受大福，天下平康。

The Yellow Emperor was wise and valiant, his many sons all sage-like and intelligent. Thus, the world enjoyed great blessings and the four seas were peaceful and prosperous. It is said that the Yellow Emperor had twenty-five sons, of whom fourteen obtained surnames, as recorded in the "Discourses of the States: Jin Annals." This signifies a situation where there is a wise ruler above and virtuous descendants below, leading to national stability and prosperity, which is highly auspicious.

比：深谷為陵，衰者復興。亂傾之國，民德安息。中婦病困，遂入冥室。

Deep valleys rise to become hills, and what was already declining is revived; nations that were once in chaos and upheaval find their people at rest due to virtuous governance. The saying "High banks become valleys, deep valleys become hills" comes from the Book of Songs, Xiao Ya, "October's Meeting," illustrating the reversal of worldly affairs. However, the household's main wife is seriously ill and in distress, and ultimately could not recover, entering the dark chamber of the tomb. This portends a favorable turn for the state but a loss within the family: public affairs may succeed, but one must beware of illness at home.

小畜：道遠遼絕，路宿多悔。頑嚚相聚，生我畏忌。

The journey ahead is long and obstructed, with lodging places along the way causing regret; the people encountered along the way are all stubborn and foolish, gathering together, causing fear and hesitation. "Wanyin" comes from the "Book of Documents · Yao's Classic" where it says "father is stubborn, mother is deceitful," referring to people who lack understanding and do not uphold integrity. This indicates an omen of unfavorable long journeys and associating with unsuitable people; it is not advisable to travel far.

履：旦樹菽豆，暮成藿羹。心之所樂，志快心歡。

He sowed beans in the morning and harvested bean leaves in the evening to cook into a soup, achieving a quick and substantial harvest. This is something he genuinely enjoys, leading to a smooth and joyful spirit. This indicates a favorable omen for swift success and fulfilling desires.

泰：切切之患，凶憂不成。虎不敢囓，利當我身。

Those imminent and personal worries ultimately did not result in real danger; even a fierce tiger dared not bite. The benefit actually fell to me. This indicates a situation of alarm without actual peril, transforming worry into advantage: a false alarm, eventually leading to tangible benefits.

否：王伯遠宿，長婦在室。異庖待食，所求不得。

A nobleman or prince traveling far away for an extended period stays at an inn, while his wife remains alone in the empty house. In two separate places, they each light a stove and wait separately for the meal. Their desire for reunion remains unfulfilled. This indicates a situation where human affairs are divided and what is sought after fails to materialize. It is an ominous omen: plans should be delayed, and efforts to reconcile will not succeed.

同人：寒燠失時，陽旱為災，雖耗無憂。

Cold and warmth are reversed and out of order, the seasons are not properly aligned, and prolonged drought and scorching heat lead to calamity. Although there is some loss and expenditure, it does not lead to major troubles. This indicates a minor loss without major harm: losing money to dispel disasters, ensuring safety.

大有：雖窮復通，履危不凶，得其明功。

Although things are currently difficult and obstructed, they will soon become smooth again; even if one is on dangerous ground, no misfortune will result, but rather great achievements will be accomplished. This indicates a situation of initial difficulty followed by success, and traversing danger as if it were easy. It is auspicious.

謙：狼虎所宅，不可以居，為我患憂。

That is the lair of jackals and tigers, a place where no person can safely reside; staying there would only bring misfortune. This indicates an improper location and unsuitable choice of residence, which is ominous: one should leave quickly and not stay long.

豫：喋囁處耀，明昧相傳。多言少實，語無成事。

People whispering and talking behind others' backs spread rumors everywhere, true and false words pass from mouth to mouth, and clear and hidden things mix together. Words are spoken in great quantity but actual facts are few, and in the end nothing can be accomplished. This indicates a situation of much verbal confusion and misleading talk: one should be cautious in speech and keep quiet, and must not easily believe in rumors.

隨：履冰蹈凌，雖困不窮。播鼓登巖，卒無憂凶。

Walking on thin ice, moving across hard ice, although in a difficult situation, one does not reach a dead end; beating a drum to clear the way and climbing a high rock, ultimately without encountering misfortune or danger. This represents an omen of being able to preserve oneself while facing danger: there is protection amidst hardship, eventually leading to safety.

蠱：文墨且墨，禍福相雜。南北失志，東西不得。（一云：文墨且黑，禍福相雜。）

The text is unclear and indistinct, with good and bad fortune mixed together, making it hard to discern; going south or north does not fulfill desires, and going east or west yields nothing. This indicates a situation of being stuck between two choices, with fortune yet to be determined: matters requiring deliberation and patience, not hasty action. A note in another version reads 'the writing is dark and unclear,' with different characters but the same meaning.

臨：爭訟不已，更相談詢。張季弱口，被髮北走。

There is a dispute that continues without resolution, with both parties repeatedly confronting and questioning each other. Zhang Ji is speechless and runs out of arguments, unable to defend himself, and finally leaves in disarray heading north. This indicates an unfavorable omen for lawsuits: competing with others will surely lead to losing the case and humiliation. It is advisable to resolve disputes early and seek reconciliation.

觀：德積逢時，宜其美才。相明輔聖，拜受福休。長女不嫁，後為大悔。

His virtue is deeply cultivated and timely, perfectly matching his excellent talents. He is destined to assist a wise ruler and contribute to the state, receiving official titles and great blessings. However, his eldest daughter has delayed her marriage, which will surely become a great regret. This indicates great success in official career but suggests that marriage should be arranged early: achievements in fame and status can be attained, but delaying the marriage of children is not advisable.

噬嗑：江水沱汜，思附君子。仲氏愛歸，不我肯顧。侄娣恨悔。

The great river branches off into two tributaries,沱 and汜, but eventually they must return to the main stream, just as a woman's thoughts remain attached to the gentleman. The phrase "The river has a tributary" comes from the Book of Songs, Zhao Nan, Jiang You Si, originally describing the resentment of a concubine who has been abandoned. Although the lady of the middle house was favored and returned, she refused to look back and care for me, leaving her accompanying younger sisters and nieces full of resentment and regret. This signifies a thin emotional bond and being abandoned by others, which is ominous.

賁：光禮春成，陳室雞鳴。師明失道，不能自守。消亡為咎。

The spring ceremony was conducted with brilliant splendor, and in the court of Chen, the roosters crowing to announce the morning were incessant. "Chicken Crowing" refers to the meaning in the "Book of Songs, Qi Wind, Chicken Crowing," symbolizing a virtuous queen alerting her husband to diligence in governance. Unfortunately, although the military forces appeared capable, they strayed from the right path, failed to uphold their proper roles, and ultimately led to their downfall and great misfortune. This represents an omen of initial prosperity followed by ultimate failure: outwardly splendid yet internally losing its defense, which is ominous.

剝：驚虎無患，虞為我言，賴得以安。

On the way, I was startled by a fierce tiger, but no actual harm came about. The official in charge of mountains and marshes informed and guided me, and with his help I was able to remain safe. "Yu" refers to an official recorded in the "Rites of Zhou" who was responsible for guarding mountains, forests, and marshes. This indicates a situation where one encounters danger but is rescued by a nobleman, resulting in no real peril and ultimately attaining peace.

復：偽言妄語，轉為詿誤，不知狼虎。

False words and absurd rumors spread from one person to another, eventually leading to mistaken consequences and causing people to unknowingly encounter tigers and wolves. This indicates the danger of believing in rumors and entering dangerous situations. It is凶 (a凶 sign): all matters should be personally verified, and one should not be manipulated by others.

旡妄：履□自敵，凶憂來到，痛不死哭。

The actions and steps one takes lead to conflict with oneself, bringing about danger and worries. Pain reaches its peak yet one cannot even cry. The original text here has a missing character, indicated by 「□」 and left uncertain without conjecture. This signifies an omen of self-invoked misfortune, a great calamity: misfortune arises from one's own actions. One should reflect inwardly, examine one's own conduct, and restrain one's actions.

大畜：牽尾不前，逆理失臣，惠朔以奔。

Pulling forward by the cow's tail but failing to move at all, everything goes against the usual order, thus losing the support of the people; King Shuo of Wei was finally forced to flee to another country. This refers to the event recorded in the "Zuo Zhuan" where Prince Shuo, the son of King Xuan of Wei (King Hui of Wei), was driven out by the people and fled to Qi. It signifies an omen of acting against reason and losing the people's support, leading to forced exile, which is ominous.

頤：三狸捕鼠，遮遏我後。死於還城，不得脫走。（還一作環）

Three wild cats surround and catch a mouse, blocking its retreat from behind; the mouse is caught and bitten to death at the place surrounding the city, ultimately unable to escape. This indicates a situation of being surrounded on all sides and having no way to advance or retreat, which is extremely ominous. It is advisable to avoid confrontation early and not engage in prolonged fighting. The marginal note states that 'return' is alternatively written as 'surround,' meaning the area around the city.

大過：言笑未畢，憂來暴卒。身墨丹索，檻內裝米。

Before laughter and conversation had ended, calamity suddenly arrived; he was branded with ink, bound with red ropes, and loaded into a cage like grain, then taken away. "Ink" refers to the punishment of facial branding, one of the five punishments, mentioned in the Book of Documents, the Book of Yu's Punishments. It signifies the omen of joy turning to sorrow and misfortune descending from heaven, a great misfortune: amidst current joy, prison disaster is already hidden, and one should be cautious and self-restrained.

坎：陰積不已，雲作淫雨。傷害平陸，民無室屋。

The accumulation of yin energy continues, thick clouds turn into continuous heavy rain, washing away the flat land and leaving it in ruins. The people have no place to live. This indicates an excess of yin and disaster, with water calamities harming the people. It is ominous: one should prepare early and avoid living in low-lying areas.

離：山林麓藪，非人所處。鳥獸無禮，使我心苦。

Deep mountains and remote forests, as well as the grassy areas at the foot of mountains, are not places where people can live comfortably; there birds and beasts run wild without manners, causing me great worry and sorrow. This indicates a situation where one is in a secluded and humble position, sharing affairs with those who lack understanding and reason, which is ominous: being in an inappropriate place, it is advisable to plan a change.

咸：新作初陵，踰陷難登。三駒推車，跌損傷頤。（陷一作險）

A newly built high mound has steep slopes and deep ditches, making it difficult to climb; three young horses working together to push a cart still lose their footing, falling and injuring their chins. This indicates a situation where strength is insufficient but the burden is heavy, which is ominous: new undertakings have unstable foundations, and forcing effort leads to harm. The marginal note refers to 'falling into a pit,' with another version reading 'danger.'

恆：魂微惙惙，屬纊聽絕。擴然大通，復更生活。

The spirit is weak and the breath is faint, with family members already placing new cotton at the mouth and nose to test for breath, almost unable to detect any breathing. "Shu Kuang" was an ancient ritual to check for the cessation of breath, as mentioned in the "Rites of the丧大记" (Book of Rites: Rituals of Funerals). Suddenly, the chest felt suddenly clear and open, and he was revived once more. This signifies a sign of regaining life from a desperate situation: when danger and hardship reach their peak, a turning point is achieved, and prolonged illness can be cured.

遯：欒子作殃，伯氏誅傷。州籲奔楚，去其邑鄉。

The son of the Luan clan caused disturbances and brought about calamity, leading to the punishment and injury of Bo's family. The prince Zhou Xu of the State of Wei fled to the state of Chu, abandoning his city and hometown. Zhou Xu murdered his elder brother to seize the throne but eventually met his demise, as recorded in the "Zuo Zhuan · Year Four of Yin Gong." This situation indicates a portent of internal strife and exile, a major misfortune: one should distance oneself from conflicts and avoid involvement in power struggles.

大壯：驕滷奇形，造惡作凶。無所能成，還自滅身。

A person who is arrogant, rude, and pretentious, constantly committing evil deeds and acting violently, will ultimately achieve nothing and end up destroying themselves. This indicates a sign of causing trouble through arrogance and self-destruction, which is extremely ominous. It is advisable to restrain one's arrogance and change to a more righteous path.

晉：陳辭達情，使安不傾。增榮益譽，以成功名。

Expressing words with clarity can reveal the truth, leading to stability and preventing collapse. Thus, reputation grows and honor increases, ultimately achieving success. This indicates a favorable omen of effective speech being used. Auspicious: it is suitable to offer advice and strategies, and the superior will certainly accept them.

家人：三杞無棗，家無積莠。使鳩求婦，頑不我許。

Three杞 trees bear no jujubes, and the family cannot even gather a pile of weeds; they are extremely poor. Sending a clumsy jiu bird to ask for a marriage, but the other party is stubborn and refuses. This indicates a situation of poverty at home and failure in seeking a spouse, which is ominous: entrusting the matter to an inappropriate person, the marriage will not be harmonious.

睽：慎禍重患，顏子為尤，乃能安存。牢戶繫羊，乃能受福。

Being cautious to prevent misfortune and giving importance to future consequences, one should follow Yan Hui's example of restraining oneself and restoring propriety as the most important matter, thereby ensuring safety and longevity. Just as a sheep must be tethered in the pen to prevent it from escaping, one must be able to receive blessings. The story of Yan Hui is recorded in the "Analects of Confucius · Yan Yuan," where Confucius affirmed that Yan Hui had not deviated from the Way for three months. This represents the image of being cautious and self-controlled, which brings good fortune: caution leads to safety, while negligence leads to loss.

蹇：鹿得美草，鳴喚其友。九族和睦，不憂飢乏。

A deer found lush green grass and called out to its companions to come and eat together. "呦呦鹿鸣，食野之苹" is from the Book of Songs, Xiao Ya, Lu Ming, describing the joy of a banquet for distinguished guests. Thus, the nine clans became harmonious and close, no longer worrying about hunger or scarcity. This signifies a situation where one gains benefits and shares them with others, and the family is in harmony, which is highly auspicious.

解：亡玉失鹿，不知所伏。利以避危，全我生福。甘雨時降，年穀有得。

Lost a jade ornament and a deer escaped, not knowing where they are hidden; at this time, it is most suitable to avoid danger in order to preserve life and fortune. Later, sweet rain falls on time, and the harvest of grain is finally obtained. This indicates a situation of losing first and gaining later: minor losses, avoiding danger and maintaining stillness, ultimately leading to abundance.

損：逢時積德，身受福慶。

Encountering favorable auspicious timing and continuously accumulating virtue, one thus receives blessings and joy. This signifies a situation where virtue and favorable timing complement each other, indicating good fortune: when auspicious timing arrives, it is even more appropriate to cultivate great virtue, and blessings will naturally follow.

益：鵠思其雄，欲隨鳳東。順理羽翼，出次日中。須留北邑，復反其室。

A female crane misses its mate and wishes to follow the phoenix eastward; thus it arranges its wings and departs at noon. Along the way, it stays for a while in a northern town, but eventually returns to its nest. This indicates an obstruction in travel but ultimately a return home: although there may be delays, human affairs will ultimately be completed and united.

夬：環緒倚鉏，斗升屬口。貧賤所處，心寒悲苦。

The clothes are tied in knots, the person leans against the hoe resting, and the entire amount of grain for a day's sustenance depends entirely on this harvest for survival. Being in a state of poverty, the heart feels cold, full of sorrow and bitterness. This indicates a situation of hardship and poverty, which is ominous: one should be content with poverty and abide by one's proper place, and must not seekby chance (侥幸 means侥幸, which is a term for侥幸, meaning to take chances or rely on luck).

姤：孤獨特處，莫依為輔，心勞志苦。

Being alone and without support, unable to find someone to rely on or assist, leading to exhaustion of heart and mind, and a troubled spirit. This indicates a situation of being isolated without support, which is ominous. It is advisable to widely cultivate good relationships and avoid taking on tasks alone.

萃：稷為堯使，西見王母。拜請百福，賜我喜子，長樂富有。

After Ji (the ancestor of the Zhou people, and尧's agricultural official) was entrusted by Yao to travel westward to pay homage to the Western Queen Mother, he knelt and prayed for various blessings. The Western Queen Mother bestowed upon him a joyful offspring, thus ensuring lasting happiness and family prosperity. Ji is the progenitor of the Zhou people and is mentioned in the Records of the Grand Historian: Chronicles of the Zhou Dynasty. This represents an omen of receiving great blessings through being sent on a distant mission, indicating a great auspiciousness: seeking offspring and wealth will both be fulfilled.

升：鳴條之災，北奔於胡。左衽為長，國號匈奴。主君旄頭，立為單于。

King Jie of Xia suffered a great defeat at the Battle of Mingtiao, and his descendants fled north to the Hu region. The people there wore their clothes with the left side open, elected a leader, and established their country as the Xiongnu. Their ruler held the position of leader of the旄 head, and was called the Xuantu. The account of the Battle of Mingtiao is found in the "Records of the Grand Historian: Annals of Xia," and the idea that the Xiongnu descended from the descendants of the Xia dynasty is found in the "Records of the Grand Historian: Biographies of the Xiongnu." This represents an image of a new situation formed after a defeat: although the former state was destroyed, they could still establish themselves anew in a different land.

困：絕而復通，雖危不窮。終得其願，姬姜相從。

The road was broken but later reconnected; although temporarily dangerous, it did not lead to a dead end. In the end, the desired outcome was achieved, with the two major clans, the Ji and Jiang, marrying into each other and following one another. The Ji clan of Zhou and the Jiang clan of Qi have been allied through marriage since ancient times, so "Ji Jiang" is used to refer to a good match. This signifies a situation where extreme difficulties turn into smooth progress and a harmonious marriage, which is auspicious.

井：陽並悖狂，拔劍自傷，為身生殃。

Yang energy is blocked and accumulated, causing people to become confused and lose control, leading them to draw a sword and injure themselves, bringing unnecessary misfortune upon themselves. This indicates a loss of emotional control and self-harm, which is extremely凶 (fateful misfortune). One should remain calm and avoid impulsive actions.

革：方圓不同，剛柔異鄉。掘井得石，勞而無功。

The square and the circle do not fit together; the hard and the soft are apart, naturally unable to meet. It is like digging a well and hitting a hard rock, exerting great effort yet failing to get water. This indicates a situation of mutual incompatibility and futile effort, which is ominous: the plan is unsuitable for the current situation, and one should change the approach.

鼎：乘風駕雨，與鳴鳥俱。動舉千里，見我愛母。

Riding on the long wind and driving the rain, traveling together with the calling birds; each movement covers a thousand miles, finally meeting my beloved mother. This indicates swift travel over a great distance and the fulfillment of longing. Auspicious: going out will be assisted, and a long separation may result in reunion.

震：三塗五嶽，陽城太室。神明所扶，獨無兵革。

San Tu Mountain and the Five Great Mountains, Yangcheng's ancient capital and Song Mountain's Tai Shi, are all places where deities reside. San Tu and Tai Shi are both mentioned in the "Zuo Zhuan · Zhao Gong Four Years" as important strategic locations in the world. With divine assistance, this area alone is free from warfare and military conflict. This indicates a favorable omen of divine protection, which is highly auspicious: residing here can avoid military calamities and ensure peace and safety.

艮：鴟鴞娶婦，深目窌身。折腰不媚，與伯相悖。

An owl goes to marry, but marries a woman with deep-set eyes and hunched body, ugly and unappealing. Even if it bows low and flatters, it cannot win her favor, and ends up quarreling with the husband's brother. The Book of Songs, Feng Feng, Chi Xiao, takes the owl as an omen of ill fortune. It signifies an unsuitable spouse and domestic discord, which is ominous: marriage should not be entered into lightly.

漸：轉行軌軌，行近不遠。旦夕入門，與君笑言。

The chariot wheels roll forward on a short journey, not far away; arriving at the destination is soon, in the morning or evening, to meet and laugh together. This indicates a matter of nearness and quick completion, a sign that a meeting is imminent. Auspicious: the person you are expecting will return soon.

歸妹：求利難國，迯去我北。復歸其城，不為吾賊。（難一作離）

Going to a dangerous country to seek wealth, one can only escape, heading north; later returning to that city, fortunately the other party did not become an enemy. This indicates a situation where one goes out to seek wealth and faces setbacks but ultimately remains unharmed: although there is disturbance and travel, the person does not suffer harm. The marginal note says 'difficult' which in another edition is 'fire'.

豐：日月之塗，所行必到。無凶無咎，安寧不殆。

Proceeding along the constant path of the sun and moon, one will surely reach the destination; there will be no danger along the way, nor any mistakes, ensuring peace and security without peril. This indicates a favorable omen of following established norms and maintaining righteousness, with all matters proceeding smoothly, which is highly auspicious.

旅：管叔遇桓，得其願歡。膠日殺糾，振冠無憂。笑喜不莊，空言妄行。（豐之困）

Guan Zhong met Duke Huan of Qi and achieved his aspirations, feeling joyful in heart. During the days when the Lu state's man Sheng Dou killed the prince Jiu, Guan Zhong shed his former worries and took office, becoming carefree. This is recorded in the Zuo Zhuan, Volume 9, and the Shiji, Volume 55, "Guan Yan Liezhuan." However, if one indulges solely in laughter without seriousness, it becomes empty talk and reckless actions. This hexagram indicates that encountering a wise sovereign brings good fortune, but one must remain cautious and self-restrained; otherwise, frivolity will lead to failure. A note indicates that this hexagram is repeated with the hexagram Feng and the hexagram Kun.

巽：出入蹈踐，動順天時。俯仰有節，禍災不來。

Every movement and action follows the right path, aligning with the natural order; all actions are in harmony with the timing of heaven. In every movement forward or backward, there is proper measure and restraint, so misfortune will not come knocking. This indicates appropriate action and a distant calamity, which is auspicious.

兌：內崩中傷，上亂無常。雖有米粟，我不得食。

Internal collapse, damage in the center, confusion and inconsistency in the upper policies; although there is grain stored at home, I cannot eat a single mouthful. This indicates the state of internal governance being ruined and things being unable to be enjoyed, which is ominous: although wealth is present, it will ultimately not be usable by oneself.

渙：逐禍除患，道德神仙。過惡萬里，福常在前。身樂以安。

Drive away calamities and remove worries; cultivating virtue is like a celestial being. All faults and evils are cast away ten thousand miles away, blessings are always before one's eyes, and one's own peace and comfort are constant. This signifies the image of cultivating virtue to avoid misfortune, which is a great blessing: when the heart is upright, evil cannot invade.

節：牛驚馬走，上下渾擾。鼓音不絕，項公奔敗。

Cows are startled, horses gallop wildly, and confusion reigns everywhere; the war drums sound continuously, and Xiang Yu finally retreats in defeat. This refers to Xiang Yu's defeat at Gaixia, recorded in the "Records of the Grand Historian: Biography of Xiang Yu." It signifies a situation where the army's morale is disordered and the overall situation is collapsing, indicating a great misfortune. It is not advisable to engage in military conflicts or disputes, and one should also be cautious when traveling to avoid disturbances.

中孚：西上九陂，往來留連。心須時日，靈與有德。

Proceeding westward, climbing up tier after tier of embankments, coming and going yet remaining stagnant and unable to move forward; one can only endure patiently and wait for the right time, for the deities will eventually favor those of virtue. This signifies an omen of delay and waiting for the right moment: what is sought is not in speed, but in cultivating virtue and waiting patiently, and eventually it will come to fruition.

小過：虎怒捕羊，蝟不能攘。

A fierce tiger attacks a flock of sheep, and even though hedgehogs are covered with spines, they cannot stop the tiger's fierce advance. This represents a situation where there is a great disparity between strength and weakness. It is ominous: one cannot overcome the opponent, and it is advisable to retreat rather than resist forcefully.

既濟：湧泉涓涓，南流不絕。卒為江海，將帥襲戰，獲其丑虜。

A spring gushes forth, flowing gently and continuously southward, eventually forming a river and sea. The general seizes the opportunity to launch a surprise attack, capturing many enemies. This indicates the accumulation of small efforts leading to great achievements and a victorious military campaign. It is auspicious: the gradual accumulation of effort will ultimately lead to great success.

未濟：桃弓葦戟，除殘去惡，敵人執服。

Using peach wood as a bow and reed as arrows, performing rituals to drive away plague and expel evil spirits, eliminating cruelty and removing wickedness, enemies thus being captured and subdued. Peach bows and reed arrows were ancient tools used for warding off misfortune, as mentioned in the "Zuo Zhuan · Zhao Gong Four Year" and the "Rites of Zhou." They symbolize the image of using righteousness to repel evil and subdue powerful enemies, which is auspicious.

家人：王命赤烏，與君徼期。征伐無道，誅其君傲。居止何憂。

Heaven sent a red bird as a sign of divine mandate, establishing an agreement with the ruler to set a time for action; thus, the army was dispatched to attack the unjust state and eliminate the arrogant king. The omen of the red bird carrying a message signified the Zhou dynasty's receiving the heavenly mandate, as recorded in the "Records of the Grand Historian: The Annals of the Zhou Dynasty." After the mission was successfully accomplished, there was peace and no further worries. This omen signifies an auspicious sign of acting under heaven's mandate to punish wrongdoing, with a just cause, indicating great good fortune.

乾：千歲槐根，身多斧痕。傷夷倒掘，枝葉不存。

A thousand-year-old old locust tree, its roots deeply entrenched, had been repeatedly wounded by axes; later it was cut down and uprooted, leaving not even a single leaf or branch. This signifies an omen of a strong foundation ultimately destroyed by force, which is extremely ominous. Those burdened with deep past karma should especially beware of man-made harm.

坤：喭喭諤諤，虎豹相齰。畏懼悚息，終無難惡。

People were shouting and arguing loudly, fighting like tigers and leopards; the onlookers were frightened and held their breath, but in the end, no serious trouble or evil incident occurred. This indicates an appearance of exaggerated alarm: although the argument was intense, there was no real danger.

屯：娶於姜呂，駕迎新婦。少齊在門，夫子歡喜。

Going to the Jiang surname Lu clan to marry, driving a carriage to bring back the bride; a young woman from the state of Qi has arrived at the gate, and the husband is very happy. Qi was the state of the Jiang surname Lu clan, so "Jiang Lu" refers to a good match. This indicates a favorable omen for finding a suitable spouse, great auspiciousness: marriage and seeking a spouse will all be successful.

蒙：高壤肥澤，民人孔樂。宜利居止，長安有福。

High land is fertile and the water sources are abundant, with the people living a very peaceful and happy life. Such a place is most suitable for settling down, ensuring long-term safety and blessings. This indicates that the land has been chosen appropriately, which is a great auspicious sign. It is suitable for moving house and buying property.

需：主有聖德，上配太極。皇靈建中，授我以福。

The sovereign possesses sage virtue, whose virtue matches the Taiji; the heavenly spirits establish the principle of upright justice and bestow blessings upon me. "Establishing the Middle" refers to the establishment of the Middle Way as mentioned in the "Book of Documents · Zhonghui's Mandate." This signifies the harmonious union of virtue above and below, receiving heavenly blessings, which is a great auspicious omen.

訟：耄老懞鈍，不見東西。少者弗慕，君不與謀。懸輿致仕，退歸里居。

An old man becomes confused, his senses dull and his ability to discern directions weak; young people no longer admire him, and the sovereign no longer consults him on state affairs. He then hangs up his carriage and resigns from office, returning to his hometown to live. "Suspension of the carriage and retirement" was the ancient custom for officials to retire at the age of seventy. This symbolizes a situation where circumstances have changed, and it is appropriate to step down rather than advance further. One should know when to stop and retire; to force oneself to stay would bring disgrace.

師：三狂北行，道逢大狼。暮宿患宅，為禍所傷。

Three arrogant people went north, and on the way they encountered a big wolf. In the evening, they took shelter in a dangerous house and were finally injured by misfortune. This indicates an omen of reckless travel encountering danger, which is extremely ominous: when traveling, one must choose companions and places carefully and must not rashly head north.

比：更旦初歲，振除禍敗。新衣元服，拜受利福。

A new day and a new year have just begun; the old misfortunes and bad luck are swept away all at once. New clothes are worn, and the ceremony of the first adult haircut, known as the "original garment" ritual, is performed. This ritual is mentioned in the "Rites of the Gentleman" (Yili) as the ceremony for an adult to wear a cap. It signifies the image of removing the old and bringing in the new, starting anew and gaining blessings, which is very auspicious.

小畜：杲杲白日，為月所食。損上（一作下）毀上，鄭昭出走。

A bright sun is obscured by the moon, causing an eclipse, with the upper part being damaged and destroyed; Zheng Zhao Gong Hu fled abroad because of this. Zheng Zhao Gong lost his country twice and had to flee, as recorded in "Zuo Zhuan · Huangong Eleventh Year" and "Zuo Zhuan · Huangong Seventeenth Year." This signifies an omen of the monarch's position being eclipsed and the upper authority losing power, which is ominous: those in high positions should beware of being undermined from below. The marginal note states that the term "upper" in "loss of the upper" is sometimes written as "lower" in the text.

履：君子失意，小人得志。亂憂並作，奸邪充塞。雖有百堯，顛不可救。

A virtuous person loses power and is not favored, while a petty person instead enjoys good fortune and success. Chaos and troubles arise together, and wicked and corrupt officials fill the court. At this time, even a hundred sages like Yao would be unable to reverse the collapse. This indicates a situation where the virtuous are removed and the wicked rise, with a great structure about to collapse. It is a major misfortune: one should avoid calamity and preserve oneself, and should not attempt to hold on forcefully.

泰：仁德優洽，恩及異域。澤被殊方，福慶隱伏。作蠶不織，寒無所得。

The virtue of benevolence and generosity is broad and far-reaching, its kindness extending to distant lands. Its blessings cover all directions, yet the prosperity lies hidden within. One may raise silkworms but not spin the silk; in the end, when winter comes, there is still no clothing to wear. This represents a situation where there is virtue and resources, but one is lazy and neglectful. Though external kindness is abundant, if one is idle and does not act, in the end nothing is gained.

否：東求金玉，反得敝石。名曰無宜，字曰醜惡。眾所賤薄。

Going east to seek gold and jade treasures, one ends up picking up only a broken stone; this stone is named "Wu Yi" and has the nickname "Chou E," and everyone looks down upon it. This indicates a situation where one seeks beauty but gets evil, and both name and reality are damaged, which is凶 (auspicious). The endeavors will not yield any gain, but instead invite ridicule and criticism.

同人：擊鼓合戰，士怯叛亡。威令不行，敗我成功。

Drums are beaten and battle is joined, yet the soldiers are timid and scatter in disorder, some even deserting; commands and signals fail to be carried out, and the eye-witnessed success is thus ruined. This indicates a situation where orders are not strictly enforced, leading to failure at the very last moment, which is a great misfortune. It is not advisable to launch military campaigns or engage in competition; one should first整顿 the internal affairs.

大有：仲春孟夏，和氣所舍。生我嘉福，國無殘賊。

In the middle of spring and the beginning of summer, it is the time when harmonious energy resides; thus, beautiful blessings arise, and there are no cruel or harmful people in the country. This signifies a time of harmonious climate and favorable fortune, which is very auspicious: it is the right time, and all matters can be undertaken.

謙：尹氏伯奇，父子相離。無罪被辜，長舌為災。

Yin Jifu's son Bo Qi was slandered by his stepmother, leading to the separation between father and son. He had no wrongdoing yet suffered punishment, all due to the calamity brought by malicious tongues. Bo Qi's injustice is a well-known story among Han people about a filial son slandered by others. The poem "Xiang Bo" from the "Book of Songs," "Xiao Ya" also criticizes slanderers. This is an omen of being slandered and falsely accused, a great凶 (misfortune): one should beware of gossip from petty people and be cautious in dealings with close relatives.

豫：五穀不熟，困民惡極。駕之新邑，嘉禾有得。

The five grains are insufficient and not ripe, and the people are in extreme hardship; thus, they drove their chariots to move to a new city, where the excellent crops eventually yielded a harvest. This signifies the situation of hardship in the old place and benefit from migration: staying in the old place leads to hardship, while changing plans leads to success.

隨：登虛望貧，暮食無飧。長子南戍，與我生分。

Climbing up a high hill to look afar, one sees only a scene of poverty; by evening, there is not even a hot meal to eat. The eldest son has been conscripted to the south for border defense, separating him from me, living in different places. This indicates a situation of family poverty and people scattered, which is ominous: lack of wealth, relatives separated, it is advisable to keep one's proper role and wait for the right time.

蠱：東市齊魯，南賈荊楚。羽毛齒革，為吾利寶。

Going east to the area of Qi and Lu to trade, and going south to the region of Jing and Chu to do business; transporting items such as feathers, ivory, and leather, all became my sources of profit. "Feathers and ivory" are the tribute goods mentioned in the "Book of Documents: Yu Gong" regarding the regions of Jing and Yang. This indicates a favorable omen for successful long-distance trade, leading to great profit, which is a major auspicious sign.

臨：節情省欲，賦斂有度。家給人足，公劉以富。

Practice self-restraint, reduce desires, and impose taxes within limits; thus every household will be prosperous and every person will be warm and well-fed, just like Gong Liu who moved the people to Bin and made the Zhou people wealthy. The story of Gong Liu is recorded in the "Shijing · Daying · Gong Liu." This represents the image of frugality and loving the people, leading to prosperity for both family and state, which is a great auspicious omen.

觀：恭寬信敏，功加四海。闢去不祥，喜來從母。

Reverence, generosity, sincerity, diligence, and benevolence; the effectiveness of virtue extends throughout the four seas. Unfavorable omens are completely dispelled, and joy accompanies the maternal family. "Reverence, generosity, sincerity, diligence, and benevolence" are the five aspects of ren (benevolence) mentioned in the "Analects of Confucius," Chapter Yanghuo. These represent an auspicious image for self-cultivation and attaining blessings, indicating great good fortune: when virtue is established, auspiciousness follows.

噬嗑：張狂妄行，與惡相逢。不得所欲，生我獨凶。

He who acts recklessly and engages in improper behavior meets only wicked people along the way; he fails to obtain anything he desires and instead invites calamity upon himself. This indicates a sign of inviting misfortune through reckless actions, which is extremely ominous. It is advisable to restrain one's mind, behave properly, and refrain from overstepping one's bounds.

賁：畫龍頭頸，文章不成。甘言美語，詭辭無名。

A dragon is drawn only with its head and neck, and its entire body and patterns remain unfinished; the words spoken are all sweet talk and deceit, with no real name attached. This signifies an affair that begins but does not end, something showy yet empty. It is ominous: clever words are not reliable, and success depends on genuine effort.

剝：騎龍乘鳳，上見神公。彭祖受制，王高贊通。巫咸就位，拜壽無窮。

Riding on a divine dragon and mounting a colorful phoenix, they ascend straight to the heavens to pay homage to the heavenly sovereign. The long-lived Peng Zu listens nearby, while Prince Qiao and the high sage Chisheng serve as attendants and guides. The shaman Wu Xian takes his place as the chief priest, and all kneel in worship, offering endless blessings for eternal longevity. Peng Zu and Wu Xian were both ancient sages and divine shamans mentioned in the "Zhuangzi" and "Shi Ben." This signifies receiving divine protection and enduring blessings, which is a great auspicious omen.

復：溫仁君子，忠孝所在。八國為鄰，禍災不起。

A kind and benevolent gentleman, fully devoted to loyalty and filial piety, has neighbors from all directions willing to be close and friendly. Thus, calamities and troubles naturally do not arise. This signifies a favorable omen of harmonious relations through virtue, indicating great good fortune: cultivating personal virtue and moral character will naturally eliminate external troubles.

旡妄：威權分離，烏夜徘徊。群蔽月光，大人誅傷。

The authority and power are dispersed and fall into the hands of others; crows circle around at night and do not depart. A crowd of crows block the clear light of the moon, and thus the high-ranking person is harmed and executed. Crows calling at night were considered an ill omen in ancient times. This portends the loss of authority, with a crowd of villains obscuring the ruler, indicating a great misfortune. Those in high positions should especially beware and protect themselves.

大畜：學靈三年，聖且神明。先知吉祥，言喜福慶。神鳥來見，告我無窮。

After three years of studying the ways of the divine, I have attained a state of sage-like wisdom and communion with the spirits. I can foresee auspicious signs and speak only words of joy and blessings. A divine bird appeared to me, foretelling boundless blessings. This indicates one who has achieved profound spiritual cultivation and attracted auspicious omens, which is a great blessing.

頤：東山辭家，處婦思夫。伊威盈室，長股羸戶。嘆我君子，役日未已。

A husband has been sent far away to the East Mountain to serve in the military and has bid farewell to his family. His wife, left alone at home, thinks of him day and night. The room is infested with earwigs and the door is covered with webs from long-legged spiders. This fully captures the scene from the "Poetry · Bin Feng · East Mountain" of a conscripted soldier longing to return home and his family's home falling into disrepair. Lamenting my husband, his service has no end. This indicates a situation of prolonged service and separation, which is ominous: those who are far away have uncertain return dates, and at home one should be patient and endure.

大過：張頷開口，舌直絕齒。然諾不行，政亂無緒。

He who opens his jaw wide and speaks loudly, with a stiff tongue and unable to close his teeth, is one who cannot fulfill his promises. As a result, affairs become chaotic and disordered. This indicates a situation of broken trust and disorder in governance, which is ominous. One should not make promises lightly, for if they are made, they must be fulfilled.

坎：吹角高邦，有失牛羊。眾民驚惶，敬慎避咎。敕行不殃。

A horn is blown from a high city, and many cattle and sheep have gone missing, causing panic among the people. At this time, if one remains respectful and cautious, avoiding danger and regulating one's conduct, calamity will not be incurred. This indicates a situation of alarm that can be avoided: although unexpected events may arise, remaining cautious and self-controlled will prevent disaster.

離：南行出城，世德福祉。三姬嫁齊，賴其所欲。

Going south out of the city and traveling, one gains blessings through accumulated virtue over generations; three women of the Ji clan married into the state of Qi, each fulfilling their wishes through this marriage. The Ji clan of Zhou and the Jiang clan of Qi have been intermarrying across generations, hence this is a favorable omen. It signifies auspiciousness for both travel and marriage, indicating great good fortune.

咸：心狂志悖，耳聽從類。政令無常，下民多孽。

The mind is chaotic and the will perverse, listening only to those of the same faction; thus, the government issues orders that change from morning to night with no consistency, and the people suffer continuous misfortunes. This indicates a situation where the superior is misled and the inferior is trapped, which is ominous: listening only to one's own faction will surely lead to disorder, and it is advisable to widely accept differing opinions.

恆：安上宜官，一日九遷。踰群越等，牧養常山。

This situation can bring comfort to the sovereign, is most suitable for holding an official post, and allows for nine consecutive promotions within a single day. It surpasses peers and exceeds ranks, being assigned to govern the area of Changshan and care for the people. This indicates a sudden rise in official status and swift promotion, which is highly auspicious. Seeking an official position or inquiring about one's career will be favorable in all directions.

遯：東鄰嫁女，為王妃后。莊公築館，以事主母。歸於京師，季姜悅喜。

To the east, a neighboring state sent their daughter to marry the Son of Heaven, becoming a queen consort. Duke Ji of Ji built a residence for her and respectfully served her as the main wife. The woman married into the capital, and Ji Jiang was very happy. This refers to the event recorded in the "Book of Songs, Great Odes, Han Yi" and the "Spring and Autumn Annals" regarding Ji Jiang's marriage to the capital. It signifies an omen of attaching to a noble family and a marriage to a high-ranking husband, which is highly auspicious.

大壯：六甲無子，以喪其戊。五丁不親，庚失曾孫。癸走出門。

On the days of the Heavenly Stems Jia and Wu, the absence of offspring leads to the loss of the foundation of Wu Earth; the spirit of the Five Dings refuses to draw near, and the position of Geng is deprived of the great-grandson. By the day of Gui, even people leave the door. This associates the calendar of Heavenly Stems and Earthly Branches with the decline of human affairs. It indicates a sign of severed offspring and dispersion of the family, which is extremely ominous. It is unfavorable for seeking offspring or seeking help from others.

晉：陰霧不清，濁政亂民。孟春季夏，水壞我居。

Dark clouds and thick fog persist for a long time, corrupt government orders disturb the people; from early spring until late summer, great floods damage my dwelling. This indicates a sign of political darkness and calamity, a major misfortune: if the ruler loses the right path, then the natural order also reverses, so it is advisable to guard against flood dangers and consider relocation.

明夷：騎肫逐羊，不見所望。徑涉虎廬，亡身失羊。

Riding a small pig to chase a flock of sheep, yet still unable to catch up with what is desired; rushing directly into the den of a tiger, resulting in the loss of both person and sheep. This indicates an omen of using inappropriate tools for the task, and a dangerous pursuit leading to loss. It is a great凶 (misfortune): using the wrong means, one should stop and act within one's capacity.

睽：安床厚褥，不得久宿。棄我喜宴，困於南國。投杼之憂，不成禍災。

The bed was laid out and thick cushions were placed, yet one could not stay for several nights; I left behind the banquet that should have brought joy, and found myself in distress in the southern country. Fortunately, like the case of Zeng Shen's mother who heard false accusations three times and ran away with the bamboo tablet, such anxiety did not result in real calamity. The story of throwing away the bamboo tablet is recorded in "Zhan Guo Ce · Qin Ce." This indicates a situation of being troubled and anxious without actual harm: short-lived comfort, false accusations that do not come to pass.

蹇：五日四維，安平不危。利以居止，保有玉女。

The number of five days and the four directions are each in their proper positions, everything is smooth and there is no danger; at this time it is most suitable to stay at home and remain still, and one can still retain a virtuous and precious woman. This signifies the image of maintaining stillness and securing peace. It is auspicious: remaining still brings good fortune, while reckless movement causes loss.

解：西賈巴蜀，寒雪至轂。欲前不得，反覆其室。

Going west to do business in Bashu, on the way there was heavy snow so deep it covered the wheels of the carriage; wanting to move forward but unable to, one had to turn back to one's own home. This indicates an omen of obstacles in travel and returning without success, which is凶 (unfavorable): long journeys for profit are not advisable, it is better to wait for the right time.

損：剛柔相呼，二姓為家。霜降既同，惠我以仁。

Strength and softness respond to and complement each other, uniting two families into one; at the time of Cold Dew, both parties share a cup of wine, harmonizing their hearts with benevolence and kindness. Ancient marriage customs often took place after Cold Dew but before the melting of ice, as mentioned in the "Xunzi · Da Lue." This signifies the harmony of yin and yang and a prosperous marriage, which is highly auspicious.

益：天馬五道，夾大分處。往來上下，相隨哭歌。凶惡如何。

The Heavenly Horse gallops along five major roads, with branches standing at each side of the main path; people go up and down, moving about, with cries of mourning and songs accompanying them along the way. This scene is so ominous. It indicates a portent of chaos and flight, a great calamity: one should remain still and avoid going out, and stay away from noisy and tumultuous places.

夬：出門懷憂，東上禍丘。與凶相遇，自為災患。

When leaving home, he was already troubled with worry and proceeded eastward to that hill of misfortune. Indeed, he encountered a wicked person on the way, and thus brought disaster upon himself. This indicates the image of knowingly doing something unpropitious yet proceeding anyway, which is extremely ominous. If there is doubt or suspicion, one should stop immediately and must not persist in going east.

姤：西行求玉，冀得隋璞。反見凶惡，使我驚惑。

He went west to seek for a precious jade, hoping to find treasures like the Su Hou pearl or the He Shi jade block; but instead encountered misfortune, leaving him both startled and confused. The Su Hou pearl and He Shi jade block are both considered supreme treasures, as mentioned in the Huainanzi. This indicates the omen of seeking extraordinary treasures leading to danger. Danger: one must not forcefully pursue things beyond one's due.

萃：出門無至，動作失利。御憂懷禍，使我多悴。（門一作入；至一作妄）

After leaving the door, one cannot reach the intended place, and every action brings misfortune; trying to defend against worries instead brings calamity, causing one to look tired and disheveled. This indicates a situation where any movement leads to trouble, hence it is凶 (a凶 omen). At this time, it is advisable to remain still rather than act, and both traveling and planning matters should be postponed. The marginal note states that 「门」 in one version is 「入」, and 「至」 in another is 「妄」.

升：高樓無柱，顛僵不久。紂失三仁，身死牧野。

A high building without support will soon collapse and become lifeless; just as King Zhou of Shang lost the three virtuous ministers, Wei Zi, Ji Zi, and Bi Gan, and eventually perished in the Battle of Muye. The mention of the three virtuous ministers is found in the "Analects of Confucius · Wei Zi," and the Battle of Muye is recorded in the "Book of Documents · Mu Shi." This indicates a situation of losing wise advisors and a crumbling foundation, which is extremely ominous. One should urgently seek out capable assistants; otherwise, collapse is imminent.

困：避禍迯殃，身全不傷。高貴疾顛，華落墜亡。

Avoiding misfortune and escaping calamity, preserving oneself without harm; those in high positions quickly fall, like flowers falling suddenly. This indicates the omen of retreating to preserve safety and the danger of being in high position: those who retreat are auspicious, while those who advance are inauspicious.

井：張牙反目，怒齰忿怒。狂馬撓犬，道驚傷軫。

The animals are snarling and baring their teeth, turning their faces against each other, angrily biting and tearing at each other; horses are running wildly, dogs are lunging about, startled and colliding on the road, breaking the rear crossbar of the carriage. This indicates a sign of mutual anger leading to injury, which is ominous: it is advisable to calm down, be patient and yield, and when traveling, beware of dangers involving vehicles and horses.

革：泉涸龍憂，箕子為奴。干叔隕命，殷破其家。

The well runs dry and the divine dragon feels anxious and fearful, while Ji Zi is forced to feign madness and become a slave. Bi Gan, the royal uncle, is executed by having his heart cut out, and the Shang dynasty eventually falls, leading to the destruction of the state and family. The stories of Ji Zi feigning madness and becoming a slave, and Bi Gan's death from谏言 are recorded in the "Records of the Grand Historian: The Annals of Yin." This signifies the plight of virtuous people suffering hardship and the collapse of the state and country, indicating a great misfortune.

鼎：向食飲酒，嘉賓會聚。牂羊大豬，君子饒有。

Facing an abundant meal and raising a cup to drink, distinguished guests and honored visitors gather in abundance; the mother sheep is fat and the large pigs are numerous, indicating the gentleman's household is rich and sufficient. This signifies a prosperous banquet with joy between host and guest. It is a great auspicious omen: suitable for holding a banquet, entertaining guests, and seeking wealth.

震：黃牛騂犢，東行折角。冀得百祥，反亡我囊。

Leading a yellow ox and a red calf eastward, they encountered the breaking of the calf's horns; originally hoping to gain various blessings, they ended up losing their belongings. The red calf is used for worship as mentioned in the Analects of Confucius, "The son of the plow ox is red and has good horns." This indicates an omen of seeking blessings but suffering loss, which is ominous: worship without response, loss of wealth while traveling east.

艮：路多枳棘，步刺我足。不利旅客，為心作毒。

The road is filled with citrus trees and brambles, each step pricking my feet; this is very unfavorable for travelers, who suffer hardship all the way, feeling as if poisoned inside. This indicates many obstacles on the journey, which is ominous: it is not advisable to travel far, as proceeding reluctantly only brings suffering.

漸：執斧破薪，使媒求婦。和合二姓，親御斯酒。召彼鄰里，公姑悅喜。

Holding an axe to chop firewood, one sends a matchmaker to arrange a marriage, uniting two families into one. The newlyweds personally present the wedding wine, inviting all neighbors and relatives, and the grandparents are all delighted. "How can one make a handle for an axe? Without an axe, it cannot be done. How can one win a wife? Without a matchmaker, it cannot be done." This comes from the Book of Songs, Bin Feng, "Faku." It signifies a marriage formed according to propriety and a joyful family celebration, which is very auspicious.

歸妹：駕車出門，順時宜西。福佑我身，安寧無患。

Riding in a carriage to travel afar, following the proper season, it is suitable to go westward; blessed by auspicious favor, the journey will be peaceful without misfortune. This indicates a favorable omen for choosing the right direction, auspicious: travel and relocation are suitable to the west, ensuring safety.

豐：日新東昇，魁杓為禍。漢臺為秦，使我久坐。

The sun rises day by day from the east, yet the Big Dipper's handle and its star point toward an ominous position, bringing calamity. The Han dynasty's towers have fallen into the hands of the Qin people, causing me to be trapped in this situation for a long time. This indicates an omen of celestial signs foretelling misfortune and a change in the foundation of a dynasty. Misfortune: the favorable time is not with oneself, so it is advisable to remain quiet and avoid contention.

旅：山陵丘墓，魂空室屋。精光竭盡，長臥無覺。

Between mountains and hills, there are only tombs and burial mounds; the souls remain guarding the underground dwellings. Vital energy and brilliance are completely exhausted, and thus they rest in eternal sleep without ever waking again. This signifies the image of dying from lack of breath and ending one's life, which is extremely凶 (fateful misfortune). When questioning about illness or longevity, it is unfavorable; one should instead strive to perform good deeds early on to prolong life.

巽：孩子含餌，為利所悅。探釜把甑，爛其手臂。

A child holds a piece of food in his mouth, excited by the immediate benefit before him; he reaches out to grab the pot or the steamer, but ends up burning his arm. This indicates a situation where one forgets the danger for the sake of immediate gain, which is ominous: seeking a temporary benefit will lead to real harm, and one should control oneself and act within one's capacity.

兌：何村待時，門戶獨悲。蚯蚓冬行，解我無憂。桑蠶不得，女紅無成。

He remains in a remote village waiting for the right opportunity, but the courtyard is cold and lonely, filled only with sorrow. Even earthworms emerge and crawl in winter, indicating abnormal seasons. This somehow relieves a little of my worries. The silkworms cannot be harvested, and thus the women's needlework and textile tasks cannot be completed. This indicates a disruption in the natural order and failure in livelihood, which is ominous. Matters related to sericulture and textile production will not succeed; it is advisable to seek alternative means of livelihood.

渙：解傷驚惶，散我衣裳，君不安邦。

In a state of great alarm, he unbinds his wounded area, his clothes disarrayed; the sovereign thus cannot stabilize the state. This indicates a situation where superiors and inferiors are disturbed, and the principles of order are lax, which is ominous. If internally he cannot maintain control, then externally disturbances will surely arise.

節：害政養賊，背主入愆。跛行不安，國為危患。

Failing in governance, nurturing villains, abandoning the sovereign and falling into wrongdoing; moving with a limp, unable to be stable, the state thus falls into peril. This indicates a sign of nurturing villains and harming oneself, a great misfortune: one should quickly remove corrupt ministers and rectify the root cause.

中孚：禍走患伏，喜為我福。凶惡消亡，災害不作。

Misfortune has departed far away, worries lie hidden and do not emerge, joy transforms into my blessings; dangers and evil things dissipate completely, calamities can no longer arise. This indicates a sign of turning misfortune into blessing, which is very auspicious: all matters proceed smoothly, long-standing difficulties can be resolved.

小過：老馬為駒，病雞不雛。三雌獨宿，利在山北。

An old horse is forced to act as a young colt, and a weak hen cannot hatch her eggs; three hens each live alone without a rooster to rely on. At this time, the direction to the north is still somewhat favorable. This indicates a situation where one's strength is insufficient to match their efforts, and there is an excess of yin with no yang. It is a凶 omen: seeking offspring and seeking a partner are both difficult, and only by choosing to face north can one seek a turning point.

既濟：播天舞地，嘵亂神所，居樂無咎。

People dance and sing joyfully, reaching up to heaven and spreading throughout the earth, their noisy voices disturbing the abodes of the deities; yet those who dwell there remain happy and without fault. This signifies an omen of joyous gatherings that are noisy but not harmful. Auspicious: worship and feasting are suitable, and indulgence will not lead to misfortune.

未濟：異國殊俗，情不相得。金木為仇，酋長擅役。

Being in a foreign land with customs entirely different, there is no harmony between people; it is like metal and wood mutually controlling each other, creating enmity. The local chief also arbitrarily forces me into service. This indicates a situation where one is in a distant place and subject to others, which is ominous: it is not advisable to go far to a foreign land, for if one goes reluctantly, one will surely suffer humiliation.

睽：倉盈庾億，宜稼黍稷。年豐歲熟，民得安息。

The granary is full to capacity, and the open-air grain piles are counted in the billions, most suitable for growing millet and foxtail millet. The harvest is abundant, and all five grains are ripe, allowing the people to rest in peace. This indicates a prosperous year and people's security, which is a great auspicious sign. It is favorable for farming, storing grain, and acquiring property.

乾：被服文衣，遊視酒池。上堂見觴，喜為吾兄。使我憂忘。（蹇之同人）

Dressed in beautiful brocade garments, he enjoys himself by the wine pool; entering the hall and drinking freely, he is delighted to meet his brothers and forgets his worries for a moment. This signifies the image of a joyful banquet and family reunion, which is auspicious: meeting with brothers and relatives can dispel sorrow. The note indicates that this hexagram is repeated from the hexagram of Difficulty (Jian) and the hexagram of Fellowship (Tong Ren).

坤：邑姜叔子，天文在手。實沈參墟，封為晉侯。

Yi Jiang was pregnant with Shuyu when she dreamed of the Mandate of Heaven in her palm, with heavenly characters bestowed by the heavens. Later, Shuyu was granted the fief of the old capital of the Shenshen deity's constellation Shen, becoming the Duke of Jin. This refers to the account in the "Zuo Zhuan · Zhao Gong Year 1" regarding Tang Shuyu's enfeoffment. The imagery signifies receiving the Mandate, a high status beyond measure, which is a great auspicious omen. It is suitable for seeking fame and position.

屯：改柯易葉，飯溫不食。豪雄爭強，先者受福。

The trees have changed their branches and leaves, and the food has been warmed but is not yet eaten. Heroes and outstanding individuals are competing to show off their strength, and those who act first receive the rewards. This indicates a situation of change and competition, where in times of great transformation, it is advisable to move quickly and take the initiative. Delaying will result in loss.

蒙：馨香陟降，明德上登。社神佑顧，命為大鄰。

The fragrant offerings of worship rise and descend between heaven and earth, and bright virtue reaches the heavens. The gods of state and land offer protection and favor, making the state a close neighbor to great powers. "Grain is not fragrant, but virtue is fragrant" comes from the Book of Documents, the Chapter on King You. This signifies the image of sincere reverence moving the spirits and ascending in status, indicating great good fortune.

需：老狼白駒，長尾大狐。前顛卻躓，進退遇祟。

An old wolf, a white horse, and a fox with a long tail are crowded together. If they move forward, they will trip; if they retreat, they will stumble. Whether they advance or retreat, they meet with supernatural disturbances. "The wolf trips on its jowl, and is hindered by its tail" is from the Book of Songs, Bin Feng, "Wang Ba." This signifies a situation where one is unable to decide on proper action, indicating misfortune: at this time, one should not act recklessly, but rather remain still and wait.

訟：山沒丘浮，陵為水魚，燕雀無廬。

A great mountain is submerged by water, small hills float in the waves, and high ridges become places where fish swim. Even swallows and sparrows lose their nests. This indicates a great flood overwhelming everything, with no place to take refuge. It is a major凶 (misfortune). One should avoid water dangers and move to higher ground.

師：懿公淺愚，不受深謀。無援失國，為狄所滅。

Wei Yi Gong had shallow insight and was foolish, refusing to adopt far-sighted strategies; in the end, he had no one to help him and lost his country, being destroyed by the Di people. The story of Wei Yi Gong's love for cranes leading to the fall of his state is recorded in "Zuo Zhuan · Min Gong Er Nian." This indicates an omen of refusing advice and losing one's life, which is extremely ominous: one should be humble and willing to listen to others' opinions; otherwise, one will be isolated and suffer defeat.

比：鼎易其耳，熱不可舉。大塗壅塞，旅人心苦。

The two ears of the tripod are broken and changed, making it too hot to hold; the main road is blocked, causing travelers great distress. "The tripod breaks its foot" and "the tripod's ear changes" are images from the line statements of the hexagram "Ding" (Tripod) in the Zhou Changes. These images signify a broken vessel and obstructed path, indicating misfortune: the tools one relies upon are unreliable, and travel is especially unfavorable.

小畜：凶聲丑言，要不可聞。君子舍之，往恨我心。（要當作惡）

Foul words and evil speech are truly unbearable; the gentleman can only abandon such a place and leave, harboring resentment on the way. This indicates a situation where one is forced to leave due to being in the wrong company. It is凶 (a凶 omen): one should distance oneself from petty people, even though one may not be willing to leave, one should withdraw. The marginal note says 「要」 should be 「恶」.

履：昧暮乘車，履危蹈溝。亡失群物，摧折兩軸。

The sky was dark in the evening, yet one was still driving, stepping onto a dangerous spot and falling into a ditch; the belongings on the cart were scattered, and both axles of the cart broke. This indicates a situation of acting at an inappropriate time, with damage to the vehicle and horses, which is a great misfortune. It is not advisable to travel at dusk; one should choose an appropriate time to act.

泰：南有嘉魚，駕黃取□。魴鱮詡詡，利來毋憂。

To the south there are plump and delicious fish; one drives a carriage to catch them. The鲂 fish and the鲢 fish swim in groups, their tails swishing, content and at ease, and benefits will follow, requiring no worry. "South has fine fish" comes from the Book of Songs, Xiao Ya, Jia Yu, a poem about feasting and entertaining distinguished guests. The original text here has missing characters, indicated by "□" for uncertainty without conjecture. This passage indicates a favorable omen of gaining benefits, auspicious.

否：隔在九山，往來勞難。心結不通，失其所歡。

Blocked by nine great mountains, coming and going is laborious and difficult; the heart's knot cannot be untied, and the originally beloved person is lost. This indicates an obstruction and difficulty in communication, a sign of broken affection. It is ominous: reunion is not in sight, and it is advisable to temporarily let go and be at ease.

同人：下流難居，任失多態。貞良溫柔，年歲不富。

Being in a low position downstream makes it hard to stay long; relying on the wrong person leads to loss of duty, with various situations arising. Even if one maintains integrity and a gentle, compliant nature, the harvest will still be poor. This indicates a situation where one is in a low position but lacks recognition of virtue, which is ominous. Good people may not necessarily become wealthy; it is advisable to remain content with poverty and uphold one's principles until the right time comes.

大有：狐狸雉兔，畏人逃去。分首竄匿，不知所處。

Foxes, wild chickens, and rabbits all flee in fear at the sight of people; they scatter in all directions and hide, no one knowing where they have gone. This signifies a situation where people are scattered and separated, indicating misfortune: the things sought after have already vanished far away, and searching for people or objects will all end in failure.

謙：異體殊俗，各有所屬。西鄰孤嫗，欲寄我室。主母罵詈，終不可得。

People of different appearances and customs each have their own proper place. A lonely old woman from the western neighbor wished to stay in my house, but the mistress of the household scolded her violently, and the matter could not be carried through. This indicates an omen of incompatibility and failure to accommodate, which is ominous: it is difficult to harmonize with different kinds of people, and even good intentions cannot be realized.

豫：怒非怨妒，貪得腐鼠。而呼鷹鸇，自今失餌。倒被困患。

Being angry is not due to hatred or jealousy, but merely because of a desire for a rotten dead mouse; yet he calls in eagles, hawks, and other birds to snatch it away, thus losing even the food in his mouth and falling intopredicament and misfortune. The 鹓鶵 (a virtuous bird) despises the rotten mouse and the 鸱 (a raven-like bird) scares it off, an event from the "Zhuangzi: Autumn Waters." This signifies the image of greed for small gains leading to great losses and inviting trouble, which is extremely凶.

隨：五心六意，岐道多怪。非君本心，生我恨悔。

Three minds and two intentions, indecisive, with every turn at the crossroads full of strange occurrences; this is not your true heart, yet it has caused me to feel resentment and regret. This indicates a situation of wavering will and mutual suspicion, which is ominous: in planning matters, one should be focused and determined; hesitation will surely lead to discord.

蠱：三班六黑，同室共食。日長月息，我家有德。

Three rows of spots and six black heads of livestock are grazing together in the same pen in harmony without contention; they grow day by day and multiply month by month, leading the family to accumulate great virtue. This indicates a favorable omen of abundant livestock and increasing family prosperity, which is very auspicious; it is suitable for raising livestock and buying property.

臨：方船備水，旁河燃火，終身無禍。

Joining two boats together to prevent flooding, making fires by the riverbank for warmth and cooking, everything is prepared in advance so there is no danger, thus avoiding misfortune throughout life. This signifies the image of taking preventive measures beforehand leading to security, which is a great auspicious omen: by preparing for things in advance, one can ensure long-term peace and safety.

觀：翳屏獨語，不聞朝市，利以居言，究被後門。

Hiding behind a screen and talking to oneself, unable to hear the happenings of the court or the marketplace; such a situation is suitable for retreating into seclusion and speaking cautiously, ultimately needing to escape through the back door secretly. This indicates a situation that is favorable for concealment rather than exposure: maintaining a low profile ensures safety, while displaying oneself brings potential future troubles.

噬嗑：居處不安，徒反觸患。

The place where one resides is not peaceful, leading to a fruitless journey that ends in misfortune. This indicates a situation where movement and stillness are both difficult, which is ominous. One should not stay long, as hasty actions will bring trouble. It is advisable to choose an auspicious time and plan carefully.

賁：刺刖髡劓，人所賤棄。批捍之言，我心不快。

Having suffered punishments such as branding, amputation of the foot, shaving of the head, and nose cutting, one is looked down upon and abandoned by the world; upon hearing further insults and confrontations, the heart becomes even more distressed. Branding, amputation, shaving, and nose cutting were all ancient forms of corporal punishment, mentioned in the Book of Documents, the Book of Yu's Punishments. These represent the image of being subjected to bodily punishment and rejected by people, which is a great misfortune: one should be cautious in following laws and regulations, and avoid legal troubles.

剝：皋田禾黍，堆壤麻阜。衣食我躬，室家饒有。

Water surrounds fertile fields filled with rice and millet; the ridges are piled high with hemp stalks like small hills. Clothing and food come from these sources, and the whole family is affluent and well-provided for. This indicates a prosperous situation of abundant farming and weaving, a great blessing: the benefits of agriculture and sericulture can sustain the family.

復：兩目失明，日奪無光。脛足跛踦，不可以行。頓於丘傍。

Both eyes are blinded, and the light of day is taken away; the lower legs and feet are lame and crippled, making it impossible to take even a step, so one can only lie helplessly by the side of a hill. This indicates an omen of blocked ears and eyes, and obstruction in movement and rest, a great凶 (misfortune): not suitable for traveling or pursuing endeavors, but rather suitable for staying in place and resting quietly.

旡妄：金城朔方，外國多羊。履霜不時，去復為憂。

A strong city of metal is built in the northern border region, with foreign tribes having numerous cattle and sheep. However, the time of frost has already arrived, indicating an incorrect season, and coming and going have become troubles. "Walking on frost, solid ice comes" comes from the Line Statement of the first line of the initial hexagram in The Zhou Changes (I Ching), symbolizing the gradual accumulation of calamity. It indicates a situation where although the border region is strong, signs of change are emerging, which is ominous: one should be alert to subtle signs and prevent problems before they arise.

大畜：匿痼不醫，亂政生災。紂作淫虐，商破其墟。

Hiding a long-term incurable illness yet avoiding medical treatment, leading to disorderly policies and eventually causing calamity; King Zhou of Shang indulged in licentiousness and cruelty, and the Shang dynasty finally fell, leaving only ruins. This refers to the event of Zhou's downfall recorded in the "Records of the Grand Historian: The Annals of Yin." It signifies the omen of concealing faults leading to disaster and ultimately to downfall, which is extremely ominous: if one has an illness, treat it early; if one has a fault, correct it early.

頤：鬼哭泣社，悲傷無後。甲子昧爽，殷湯絕祀。

The spirits weep by the earth altar, grieving that they will no longer be worshipped by descendants; on the Jiazi day as the Heavenly General awakens, the lineage of Shang Tang comes to an end. The Battle of Muye took place on the Jiazi day at dawn, as recorded in the Book of Documents, the "Musi" section. This signifies the disruption of ancestral worship, a great misfortune: it portends loss and extinction of lineage, and one should cultivate great virtue and perform good deeds to change this fate.

大過：焱風卒起，車馳袍褐。棄古追亡，失其和節。憂心惙惙。

A sudden violent storm arises, with vehicles and horses rushing swiftly, garments torn and tattered; abandoning ancient established methods to pursue what has already perished, losing the harmonious order, the mind filled with sorrow. This indicates a situation of abandoning the fundamental and pursuing the superficial, with disorder and chaos, which is ominous: one should uphold the old established ways and must not lightly alter the customary order.

坎：耄老失明，聞善不從。自今顛沛，反為咎殃。

A person has grown old, is confused and stubborn, and has lost his sight; he refuses to accept good advice. From now on, he will suffer hardship and misfortune, and will bring upon himself calamity. This indicates a situation of stubbornness and refusal to accept goodness, which is ominous. It is advisable to listen to advice and change one's course, otherwise one will bring about self-imposed difficulties.

離：隨風騎龍，與利相逢。日獲三狐，商伯有功。衢衢之邑，長安無他。

Riding on the wind and driving a dragon, encountering only benefits along the way; hunting three foxes in one day, the merchant leader thus establishes meritorious deeds. "Field hunting three foxes" comes from the Second Line of the Nine in the Second of The Zhou Changes. In a city with four roads and eight paths, long-term peace and no other worries. This signifies a favorable situation for gaining benefits, great auspiciousness: both business and travel will bring substantial gains.

咸：三牛五牂，重明作福。使我有得，疾入官獄。憂在心腹。

Three oxen and five female sheep were offered as sacrifices, with bright light descending to bring blessings, allowing me to gain something. But soon I was implicated and imprisoned, with sorrow and distress accumulating in my chest. This indicates an omen of gaining and then losing again, and joy turning into worry: initially there was gain, but one must beware of legal troubles and imprisonment.

恆：孟巳乙丑，哀呼尼父。明德訖終，亂虐滋起。

On that day of the fourth lunar month in the year of Yichou, people throughout the world mourned and lamented the death of Confucius. Duke Ai of Lu eulogized Confucius as "Ni Fu," as recorded in the "Zuo Zhuan," volume 16 of Duke Ai's reign. The bright moral teachings thus came to an end, and chaos, cruelty, and tyranny began to flourish. This portends the decline of wise men and the deterioration of the world, indicating a great misfortune: it presages loss and the collapse of the situation.

遯：華燈百枝，消暗衰微。精光訖盡，奄如灰糜。

A splendid tree of lights with hundreds of branches gradually dims and fades; after the brilliance is exhausted, it suddenly appears like a heap of ashes. This signifies an omen of prosperity turning to decline and light fading out, which is a great misfortune: although things are currently prosperous and prominent, one must beware of a swift decline.

大壯：鷹飛雉退，兔伏不起。狐張狼鳴，野雞驚駭。

A hawk takes flight, causing the pheasant to retreat, the rabbit to crouch on the ground and not rise; the fox shows its teeth, the jackal howls, and the jungle fowl are frightened and scatter in alarm. This signifies the strong overpowering the weak and the weak being frightened, which is ominous: one's position is inferior, so it is advisable to hide one's form and avoid danger for self-preservation.

晉：斗身戰天，門有何患。室家俱在，不失其歡。

Stand up to heaven and struggle against it, with courage and bravery, where in the family could there be any calamity? Family members and wife and children are all in order, not losing joy and harmony. This indicates a situation of being fearless and strong, with the family dwelling in peace and security. Auspicious: although there may be disputes outside, there is no loss within.

明夷：東家殺牛，汙臰腥臊。神背西顧，命絕衰周。亳社災燒，宋人夷誅。

A family to the east slaughtered a cow for worship, and the stench and foulness of the blood rose to the sky. The deities turned their faces away and looked only westward, and thus the declining Zhou dynasty came to an end. The temple of Bao, established by the Yin dynasty, was burned to the ground, and the people of Song consequently suffered punishment. The disaster of Bao Temple is recorded in the Spring and Autumn Annals, year four of Duke Ai. This portends a situation where the rites of worship are not properly observed, and the gods are angry, leading to the downfall of the state, which is a great misfortune.

家人：陰陽辨舒，二姓相合。婚姻孔云，生我利福。

Yin and Yang are each in their proper place, leading to smooth and harmonious development; thus, two families come together in marriage. The matter of marriage is widely praised, giving rise to various benefits and blessings. This indicates a favorable omen of harmonious Yin and Yang and a great auspiciousness in marriage: marriage and partnerships are both suitable.

蹇：東入海口，循流北走。一高一下，五色無主。十日六夜，死於水涘。

Traveling east toward the harbor, following the current northward; the boat rose and fell unpredictably, with a confusing array of five colors before the eyes and a confused mind; after drifting for ten days and six nights, he finally died by the water's edge. This indicates a fate of traveling far across water and dying from getting lost, a great misfortune: one must absolutely avoid long journeys by water.

解：孤竹之墟，失婦無夫。傷於蒺藜，不見其妻。東郭棠姜，武子以亡。

On the ruins of the Guzhu state, women are widowed and men are without wives; they are pierced by thorns and can no longer see their spouses. Just as Cui Wuzi married Tang Jiang, the sister of Dongguo Yan, and ultimately suffered the collapse of his family due to this marriage. The account of Cui Zhu's marriage to Tang Jiang is recorded in the "Zuo Zhuan · Xianggong Twenty-Fifth Year." This signifies a凶 portent related to sexual restraint: calamity arises from the matter of one's spouse, and therefore, marriage must be approached with great caution.

損：天門東墟，盡既為災。跡□喑聾，秦伯受殃。

The heavenly gate direction and the ruins to the east together become a place of calamity; traces are erased, mouths are silent, ears are deaf, and the king of Qin thus suffers misfortune. The original text here has missing characters, marked as 「□」 for uncertainty without conjecture. This refers to an omen of blocked ears and eyes, and misfortune befalling the superior. It is ominous; one should promote open communication and be cautious in guarding the nation's borders.

益：賴生光水，受福之祉。雖遭亂，潰獨不危殆。

Supported by this flourishing expanse of shimmering waters, receiving the blessings of protection; even in times of chaos and defeat, one's own safety is not compromised. This represents the image of being preserved amidst turmoil, which is auspicious: although the world is disturbed, relying on virtue and power can ensure safety.

夬：折舌閉目，不見稚叔。三足孤烏，遠其無失。

Bite off the tongue and close the eyes, no longer seeing the young younger brother; the solitary three-legged bird soars high and far away, avoiding danger and losing nothing. The three-legged bird is a divine bird of the sun, mentioned in the Huainanzi's "Spirit and Form Training." It signifies the omen of remaining unharmed by keeping silent and distant: not speaking, not seeing, fleeing far and flying high, thus ensuring safety.

姤：七人同室，兄弟合食。和樂相好，各得所欲。

Seven people live in the same room, siblings sit together having meals; harmonious and joyful, loving and caring for each other, everyone is content. This indicates a situation of family reunion and harmony, a great auspicious omen: suitable for partnership in business and for living with relatives.

萃：繼體守藩，縱慾廢賢。君臣淫佚，夏氏失身。側室之門，福祿來存。

The person who inherits the throne and governs the territory indulges in sensual desires and neglects virtuous talents; the king and his ministers indulge together in licentiousness, leading to the disgrace and humiliation of the woman Xie Ji of Chen. King Ling of Chen had improper relations with Kong Ning and Yi Xingfu, an incident recorded in the "Zuo Zhuan · Xuan Gong Ninth Year." However, the collateral branches and concubine families actually retain their blessings and favors. This is an omen indicating that the main line of succession has lost virtue while the collateral branches gain fortune: those in high positions should be cautious against indulgence and debauchery.

升：老狐屈尾，東西為鬼。病我長女，哭涕詘指。或西或東，大革易誘。

An old fox, with its tail tucked in, causes trouble by moving from place to place, acting like a ghost. It has made my eldest daughter sick, making her cry with tears streaming down her face and counting the days one by one. The demon moves from west to east, constantly changing, easily deceiving people. This indicates a sign of evil spirits causing disturbances, which is ominous. The household should be cautious of illness and should not easily believe in temptations when acting.

困：大樹之子，百條共母。當夏六月，枝葉茂盛。鸞鳳以庇，召伯避暑。穉穉卭甚，各得其所。

The branches of a big tree grow in hundreds, all emerging from the same trunk; by June, the branches and leaves are exceptionally lush. The mythical鸾 bird and 凤凰 find shade beneath the tree, and the official 召伯 also takes shelter there. The poem from the Book of Songs, "Zhaonan · Gantang," describes how 召伯 heard cases under the Gantang tree. Though the tree is young and tender, it grows vigorously, and all things find their proper place. This represents an image of widespread shelter and each thing in its proper position, indicating great auspiciousness.

井：井堙木刊，國多暴殘。秦王失所，壞我大壇。

A well was filled in and trees were cut down completely, and cruel and violent acts frequently occurred in the country; the Qin king thus lost his place to stand, and even our great altar was destroyed. The phrase "well filled and trees cut down" comes from the "Zuo Zhuan · Year One of Ai," referring to the destruction of the means of sustenance. It signifies the destruction of the fundamental resources and the fall of the state with the cessation of rituals, indicating a great misfortune.

革：駕黃買蒼，與利相迎。心獲所守，不累弟兄。

Riding a yellow horse out, buying back a fine green骢 horse, all the way encountering benefits; keeping one's principles in mind while gaining something, without involving siblings. This indicates a favorable omen for profit without future troubles; transactions can succeed, and family relationships remain unharmed.

鼎：倉盈庾億，宜稼黍稷。年豐歲熟，民得安息。

The granary is full, and the stored grain in the granaries is measured in billions. It is most suitable to plant millet and millet. The harvest is abundant, and all five grains are ripe, allowing the people to live in peace and rest. This indicates a prosperous year with sufficient food at home, which is a great auspicious sign. It is favorable for farming, storing grain, and living in peace.

震：人生馬淵，壽考且神。飛騰上天，舍宿軒轅。居常樂安。

A person born from a miraculous place like Ma Yuan possesses longevity and spiritual insight, capable of flying to heaven and dwelling in the mansion of Xuan Yuan star. Xuan Yuan is both the title of the Yellow Emperor and the name of a star, as mentioned in the "Records of the Grand Historian: Celestial Offices." This person enjoys peace and comfort in daily life without worries. This signifies receiving extraordinary energy, leading to great fortune, longevity, health, and well-being, which is extremely auspicious.

艮：思願所之，今乃逢時。洗我故憂，拜我歡來。

The place one has been thinking about and wishing to go to has now arrived at a favorable time; the old worries have been washed away, and joyful matters are coming to visit continuously. This indicates the fulfillment of long-expected wishes, which is very auspicious: things long desired can now be achieved.

漸：魁罡所當，初為敗殃。君子留連，困於水漿。求金東山，利在茂鄉。賈市有息，子載母行。

When the ominous star Kuigang is present in a direction, initially there will be inevitable decline and misfortune; the virtuous person will be hindered and unable to move, even worrying about food and drink. However, if one goes to the east mountain to seek wealth, profit will be found in a place where vegetation is abundant. Business and trade will yield interest, and the son will carry the mother along the way. This indicates a situation of initial difficulty followed by success: at first there will be obstacles, but by changing direction to the east, one will gain profit and return successfully.

歸妹：鉛刀攻玉，無不鑽鑿。龍體具舉，魯般為輔。三聖翼事，所求必喜。

Using a soft and dull lead knife to carve jade, which originally could not be cut at all, now cuts effortlessly without resistance; a dragon-shaped vessel is fully formed, and with the assistance of the master craftsman Gongshu Ban, the three sages support the endeavor, and whatever is sought is achieved. Gongshu Ban, also known as Gongbu Ban, was an ancient master craftsman. This signifies the image of obtaining capable assistants and even clumsy workers achieving success, indicating great auspiciousness.

豐：喜來如云，舉家歡忻。眾才君子，駕福盈門。

Joyful events come like clouds gathering in abundance, with the whole family filled with joy and excitement; many virtuous and talented gentlemen arrive by carriage bringing blessings, filling the courtyard. This indicates a scene of abundant blessings and a gathering of talented people, which is very auspicious.

旅：響像無形，骨體不成。微行衰索，消滅無名。

There is only echo and shadow without a real form; the bones and body cannot take shape. The traces are faint and the atmosphere is bleak and desolate, eventually fading away without leaving a name. This signifies something that is empty and not substantial, destined for destruction, which is a great凶 (misfortune). The plans have no foundation and cannot be established.

巽：積水不溫，北陸苦寒。露宿多風，君子傷心。

Accumulated water remains cold without warming, the northern land is bitterly cold; staying outdoors overnight is windy, causing the gentleman to feel sorrowful. This indicates a situation of severe cold and hardship, which is ominous: one should not travel north, as exposure to the elements easily leads to illness.

兌：黃馬綠車，駕之大都。贊達才能，使我無憂。（贊當作薦）

Riding a yellow horse with green and blue decorations, heading straight to the great city; someone recommends and promotes my abilities, allowing me to be free from worries henceforth. This indicates a favorable omen of being recommended by others and achieving success without anxiety, which is a great auspicious sign. It is an opportune time to seek fame and advancement. The marginal note says 'zan' should be 'jian,' meaning recommendation and promotion.

渙：從風放火，芝艾俱死。三害集聚，叔子中傷。

Following the wind to set fire to clear land, both the spiritual mushroom and the wormwood are burned to death, good and bad jade are destroyed together; three kinds of calamities gather in one place, causing the younger brother to suffer slander. This indicates a situation where good and bad are not distinguished, and innocent people are harmed along with the guilty. It is a great凶 (misfortune): the punishment of being implicated in others' crimes is inevitable, and one should avoid places of contention and trouble.

節：一身三手，無益於輔。兩足共節，不能克敏。

A person with three hands, the extra ones are of no help; two feet sharing one joint make walking slow. This signifies a form that is disordered and excessive without utility, indicating misfortune: although there are many hands, they are not useful, and matters will inevitably be delayed.

中孚：南向陋室，風雨併入。埃塵積溼，王母盲痺。偏枯心疾，亂我家次。

A house facing south with a broken roof allows wind and rain to enter together; dust has accumulated thickly and become damp, causing the mother at home to lose her eyesight, suffer from limb paralysis, and develop hemiplegia and heart disease, thus completely disrupting the family order. This indicates an omen of improper dwelling and illness among the elders, which is very ominous: it is advisable to repair the residence and be cautious of illnesses among the elderly.

小過：采薇出車，魚麗思初。上下促急，君子懷憂。

Singing the "Cai Wei" poem while driving out to war, and listening to the "Yu Li" music while recalling the past; all levels are pressing hard, and the gentleman's heart is full of sorrow. "Cai Wei," "Chu Che," and "Yu Li" are all poems from the "Book of Songs · Xiao Ya" dealing with military campaigns and feasts. They indicate a situation of being pressed by military service, which is ominous: official matters are pressing, one should respond calmly and not force matters.

既濟：先易後否，告我利市。騷蘇自苦，思再故止。（一作改正）

At first things go smoothly but later become blocked, and someone told me that this situation is favorable for trade. However, the outcome was busy and troublesome, causing self-inflicted suffering. After considering it repeatedly, I decided to stop. This indicates a situation where things start smoothly but then face obstacles: pursuing profit further will lead to being trapped, so it is advisable to stop in time. The marginal note mentions that the original text reads 'correcting'.

未濟：生宜地乳，上皇大喜。隆我祉福，貴壽無極。

It grows in a place where the land nourishes like rich milk, and the Heavenly Emperor rejoices greatly. He bestows abundant blessings, granting me wealth, honor, longevity, and boundless prosperity. This signifies receiving the nourishment of heaven and earth, with both fortune and longevity fully attained. It is a great auspicious omen.

蹇：同濟共輿，中道別去。喪我元夫，獨與孤苦。

Originally we traveled together by boat and carriage, companions on the same path, but halfway we parted ways; I lost my good husband, leaving me alone in bitter solitude. This indicates a sign of separation in the middle of the journey, a great misfortune: companions scatter, indicating a calamity of losing one's spouse and companion.

乾：叔肸居冤，祁子自邑。乘遽解患，羊舌免脫。賴得生全。

A sheep's tongue (a metaphor for a person) named Xi was falsely accused and imprisoned. The elderly Qi Xi hurried from his fiefdom, arriving swiftly by official carriage to resolve the crisis. With his help, Shu Xiang was exonerated and escaped punishment, thereby preserving his life. This event is recorded in the "Zuo Zhuan," Volume 21 of the Xiaogong period. This divination indicates a situation where someone is in distress and receives aid from a nobleman. It is a favorable omen: legal disputes can be resolved, and even in adversity, there is salvation.

坤：兔聚東郭，眾犬俱獵。圍缺不成，無所能獲。

Rabbits gathered outside the eastern city, and a pack of hunting dogs chased them together; however, the encircling formation had a gap that could not be closed, resulting in nothing being caught. This indicates a situation where many forces are not in harmony and efforts fail at the last moment, which is ominous. Matters should be planned carefully; even a slight oversight can lead to the loss of all previous efforts.

屯：作室山根，人以為安。一夕崩顛，敗我壺餐。

Building a house at the foot of a mountain, everyone thought it safe and secure; but unexpectedly, a mountain collapse occurred overnight, overturning even the contents of a jar. This indicates improper site selection and sudden hidden dangers, a great凶 (misfortune): within apparent safety lies a hidden crisis, one should examine the terrain and relocate.

蒙：疾風塵起，亂我崩始。強大並小，先否後喜。

A sudden strong wind arises, causing dust to rise and immediately disturbing me, leaving me in a state of disorder. The strong overpower the weak, and at first things are blocked, but later they turn into joy. This indicates a situation that starts with chaos and eventually becomes stable: initial setbacks are inevitable, but perseverance will ultimately lead to good results.

需：潔齋沐浴，思明居德。哀公怯弱，風氏復北。

Purify oneself, observe a ritual fast, bathe and change clothes, and focus one's mind on the pursuit of brightness while upholding virtue. However, Duke Lu Ai's nature is timid and weak, and the Chengfeng clan of the Feng surname has once again returned north. This indicates that although one cultivates virtue, the superior ruler is incapable. One can safeguard oneself and avoid mistakes by maintaining self-restraint, but relying on others to accomplish tasks will be difficult.

訟：土瘠瘦薄，培塿無柏，使我不樂。

The land is barren and thin, and even a single cypress tree cannot grow on the small hill. This makes me feel uneasy. "Péilǔ wú sōngbǎi" means that in a small place, great materials cannot grow, as mentioned in "Zuo Zhuan · Xianggong Twenty-Fourth Year." This signifies a situation where the land is poor and cannot produce great things, indicating misfortune: one's current environment is difficult for achievement, and it is advisable to seek better land.

師：褰衣涉河，澗流波多。賴遇舟子，濟脫無他。

He took off his clothes and waded across the river, but the stream was swift with heavy waves. Fortunately, he met a boatman who helped him cross safely without any further mishaps. This indicates a situation where one encounters danger but is rescued by someone else, which is auspicious. When facing difficulties, there will surely be someone to help, and one will ultimately be able to escape unharmed.

比：送我季女，瑩於蕩道。齊子旦夕，留連久處。

Sending my young daughter away for marriage, she walks proudly on a broad road; the woman from the state of Qi stays by her side day and night, reluctant to leave, remaining together for a long time. "Qi Zi" comes from the "Book of Songs · Qi Wind · Zai Qu", originally describing Wen Jiang. It signifies a good match and long-term companionship, which is auspicious.

小畜：三孫六子，安無所苦。中藏廢殆，亡我所使。

Three grandsons and six sons, the family is secure and free from hardship; however, the accumulated wealth in the middle has gradually declined and fallen into disrepair, leaving no servants even. This indicates a situation where the family has many people but the estate is in decline: the exterior appears peaceful, but the interior is empty. It is advisable to take action early to revive the situation.

履：揚風偃草，塵埃俱起。清濁溷散，忠直隱處。

A great wind blows, causing all grass and trees to bow down, and dust rises together; the clear and the turbid become mixed and indistinct, making it difficult to distinguish. The loyal and upright persons are forced to retreat and remain hidden. "The virtue of the gentleman is like wind; the virtue of the petty person is like grass" comes from the Analects of Confucius, but here the meaning is reversed. This indicates a state of a corrupt world where the virtuous retreat. It is an ominous sign: one should remain concealed and cautious, and should not force oneself to act.

泰：歷險登危，道遠勞疲。去家自歸，困涉大波。

Crossing dangerous obstacles and climbing perilous places, the journey is long and exhausting; leaving home and then returning on one's own, struggling through great waves. This indicates toil and fruitless to-and-fro travel, which is ominous: long journeys are unfavorable, and it is advisable to stay put and avoid movement.

否：六藝之門，仁義俱存。鎡基逢時，堯舜為君。傷寒執溫，下至黃泉。

Having entered the gate of the Six Arts, one possesses both benevolence and righteousness; even with a good farming tool like the hoe, it is not as good as waiting for the right season. Moreover, with a sage ruler like Yao or Shun above, it is even more so. "Though one has the hoe, it is better to wait for the right time" is from the "Gong Sun Chou Shang" chapter of the "Mencius." However, if one contracts a cold and still insists on warming and tonifying, it may lead to a worsening illness, even to the underworld. This indicates a situation where the timing is favorable but the care is inappropriate: although the external circumstances are auspicious, one must beware of errors in medical treatment and the use of medicine.

同人：被服文衣，遊觀酒池。上堂見觴，喜為吾兄。使我憂亡。

Dressed in splendid embroidered garments, he walks by the wine pool; entering the hall, he raises his cup to drink freely, joyfully meeting his elder brother, dispelling all worries. This signifies a scene of gathering and feasting, removing sorrows, and is auspicious: gathering with relatives can relieve sorrow.

大有：生時不利，天命災至。制於斧瘢，當夜勤苦。

The time of birth is not auspicious, and fate brings calamity; bound by wounds from tools, working hard all night long. This indicates a poor constitution and being constrained by hardship, which is ominous. It is advisable to be content with one's circumstances and not to pursue what is beyond one's means.

謙：天門開闢，牢戶寥廓。桎梏解脫，拘囚縱釋。

The heavenly gate is wide open, and the gate of imprisonment is suddenly clear; the handcuffs and leg irons are all removed, and all the prisoners are released. This indicates the removal of restraints and a reversal from bad to good fortune, which is very auspicious: legal disputes can be resolved, and difficulties will be overcome naturally.

豫：川淵難遊，水為我憂。多言少實，命鹿為駒。道德開基，君子逢時，利以中疑。

The river and the stream are deep and difficult to cross, and great water has become my distress. Those around me speak much but without truth, mistakenly calling a deer a horse foal, and turning a deer into a horse. They invert right and wrong. Fortunately, by establishing a foundation of virtue, the gentleman is in the right time, most suitable for mediating disputes in the center. This is about water-related troubles and verbal disputes, but by maintaining virtue, it is auspicious: not quarreling with others, keeping to the right path and waiting for the right time.

隨：鄉歲逢時，與生為期。枝葉盛茂，君子無憂。

Striving for a bountiful year and seizing favorable opportunities, aligning with the timing of growth; branches and leaves flourish abundantly, allowing the gentleman to be free from worries. This signifies a favorable time for growth and vigorous vitality, indicating great auspiciousness: all affairs will proceed smoothly, and family prosperity will increase day by day.

蠱：六鷁退飛，為衰毀祥。陳師合戰，左股夷傷。遂崩不起，霸功不成。

Six cranes flew backward through the state of Song due to the wind, which was an omen of decline and destruction; later, when Duke Xiang of Song led his army into battle against Chu, he was seriously wounded in his thigh and eventually became bedridden, thus losing the opportunity to achieve his hegemonic ambitions. The event of six cranes flying backward is recorded in the Spring and Autumn Annals, Volume 16, and the battle of Hong is mentioned in the Zuo Zhuan, Volume 22 of Duke Xiang. This indicates a portent of impending misfortune and certain failure in undertakings, representing a great misfortune: it is not advisable to engage in military conflict or strive for dominance.

臨：雷君出裝，隱隱西行。霖雨不止，流為河江。南國憂凶。

Thunder god is fully equipped for travel, making a rumbling sound rolling westward; continuous heavy rain falls without end, accumulating into rivers overflowing, causing the southern country to fall into calamity and danger. This indicates the image of water flooding and causing disaster, which is ominous: one should beware of flood dangers, and traveling south is unfavorable.

觀：牙孽生齒，陽倡於外。左手執鑰，公言錫爵。

New shoots sprout like newly born teeth, with yang energy on the outside leading the way; the left hand holds a bamboo flute and dances, and the Duke or Marquis immediately grants a cup of wine. "Left hand holding the bamboo flute" comes from the Book of Songs, Bei Feng, Jian Xi, depicting the appearance of a dance master. This signifies the initial movement of vitality and the beginning of receiving official favor, which is auspicious: seeking fame and official position is most appropriate at this time.

噬嗑：火起土門，不為我殘。跳脫東西，獨得生完。不利出鄰，病疾憂患。

A big fire broke out near the earth gate but did not harm me. I darted around and escaped the fire, preserving my life. However, it is not advisable to go out to visit neighbors, as there are diseases and troubles waiting there. This indicates a situation where one avoids disaster but should not go out. Staying at home is safe, but going out may lead to illness.

賁：舉事無成，不利出征。言不可用，眾不能平。

When taking action, nothing is accomplished, especially unfavorable for military campaigns; advice given is not adopted, and the people's hearts cannot be calmed. This indicates a situation where plans do not succeed and the people are not loyal, which is ominous. It is advisable to hold back from action, first stabilize the internal situation before considering external matters.

剝：老狼白驢，長尾大胡。前顛卻躓，進退遇祟。

An old wolf and a white donkey walked together; one dragged a long tail, and the other had a large fleshy beard beneath its chin. When moving forward, it would trip over the beard, and when retreating, it would be tripped up by the tail. Advancing and retreating both encountered obstacles. This refers to the phrase "Wang Ba Qi Hu, Zai Zhi Qi Wei" from the Book of Songs, Bin Feng, "Wang Ba." It symbolizes a situation of being trapped between difficulties, indicating a凶 (adverse) omen. It is advisable to remain still and wait for the right time.

復：日入道極，勞者休息。班馬還師，復我燕室。

The sun sets, marking the end of the day's journey, and the laborer is able to rest. The war horses return to the court, and I also return to my peaceful dwelling. This signifies the image of achieving success and withdrawing, returning home to safety. It is auspicious: travelers may return, and those who have labored may rest.

旡妄：山林麓藪，非人所處。鳥獸無禮，使我心苦。

Deep mountains and dense forests, as well as the grassy areas at the foot of mountains, are not places where humans can live comfortably; there birds and beasts roam freely without regard for propriety, causing me great worry. This indicates an inappropriateness in one's dwelling place and association with those who lack reason, which is ominous: one is not in the right place, and it is advisable to plan a move.

大畜：蓄利積福，日新其德。高氏飲食，憂不為患。

Accumulating benefits and gathering blessings, virtue becomes increasingly renewed each day; noble families enjoy abundant food and sustenance, and even minor worries cannot lead to calamity. "If it is renewed one day, renewed every day, and renewed again and again" comes from the "Great Learning," quoting the inscription on the ritual vessel of King Tang. This signifies the image of accumulating virtue to achieve abundance, which is highly auspicious.

頤：張羅百目，鳥不得北。縮頸掛翼，困於窘國。君子治德，獲譽受福。

He who spreads a net with a hundred eyes finds that even birds cannot fly north; crouching with his neck bent and wings caught, he is trapped in a distressed land. Only the gentleman who diligently cultivates virtue can gain reputation and receive blessings. This signifies a situation of being inpredicament but overcoming it through virtue: although the external circumstances are difficult, those who cultivate virtue will ultimately be fortunate.

大過：伯虎仲熊，德義淵弘。使布五教，陰陽順序。

Bohu and Zhongxiong, these eight virtuous talents, possess profound and extensive moral character and righteousness; they are sent to promote the five teachings of fatherly righteousness, maternal kindness, fraternal friendship, younger brotherly respect, and filial piety. As a result, the yin and yang of heaven and earth each follow their proper order. The eight virtuous talents and eight noble ministers are mentioned in the Zuo Zhuan, Volume Wen Gong 18, and "respectfully spreading the five teachings" is found in the Shang Shu, Shun Dian. This represents an omen of virtuous talents being employed and widespread moral education, which is highly auspicious.

坎：跛踦相隨，日暮牛罷。陵遲後旅，失利亡雌。

A lame person supports another as they walk, but the sky is already dark and the ox is exhausted; the group gradually falls behind, losing both strength and the mother beast. This indicates a loss of strength and disorder, as well as loss of wealth and disputes. It is ominous: one should not force themselves to continue walking, but instead rest nearby.

離：嬴氏違良，使孟尋兵。老師不已，敗於齊卿。

The Qin ruler of the Ying clan violated the wise advice of a virtuous minister like Jian Shu, sending Meng Mingshi to lead an army on a distant campaign. The troops, exhausted from prolonged labor, still refused to stop, and ultimately suffered defeat at the hands of the enemy's ministers. The events of the Qin army's attack on Zheng and their defeat at Xiao are recorded in the "Zuo Zhuan" under the years of Duke Xi's thirty-second and thirty-third reigns. This situation represents an omen of not heeding loyal counsel and suffering defeat through overexertion of forces, which is a great misfortune. It is not advisable to undertake distant military campaigns.

咸：日月並居，常暗且微。高山崩顛，丘陵為溪。

The sun and moon are together in one place, with light often dim and weak; high mountains collapse and overturn, while hills sink and become ravines. This indicates a sign of great heavenly and earthly changes, with the fundamental stability shaken, which is extremely ominous. It signifies the blindness of the ruler, and calamity for the state and family.

恆：烏鵲食穀，張口受哺。蒙恩被德，長大成就。柔順利貞，君臣相好。

A crow pecks at grain, while young birds open their mouths to be fed; having received the nourishment of kindness, they finally grow strong. By being gentle and upright, one gains advantage, and thus the ruler and subject become close and harmonious. This signifies receiving favor and being nurtured, with harmony between superiors and inferiors, which is a great blessing. Success comes through relying on others, and gentleness brings good fortune.

遯：雖躓復起，不毀牙齒。克免平復，憂除無疾。

Although he fell down but was able to get up again, his teeth were not injured; finally he was free from calamity and restored to normal, with worries dispelled and no illness. This signifies the image of falling and rising again, indicating good fortune: minor setbacks without major harm, and recovery from a long illness.

大壯：草木黃落，歲暮無室。虐政為賊，大人失福。

Grasses and trees wither and fall, the year's end approaches yet there is no home to return to; harsh government orders have become harmful thieves, even the great officials have lost their blessings. This indicates a sign of declining times and oppressive governance, a great misfortune: one should retreat and hibernate through the winter, and must not involve oneself in political affairs.

晉：避凶東走，反以禍口。制於牙爪，骨為灰土。

Trying to escape danger by heading east only leads into the mouth of misfortune; being tightly held by others' claws, bones turn to dust. This indicates a situation where avoiding trouble brings more trouble, a great misfortune: evasion is useless, and traveling east is especially dangerous.

明夷：欲飛不能，志苦心勞，福不我來。

One wishes to spread wings and soar high but cannot take flight; the heart is troubled and the spirit is exhausted. Blessings will not come to me. This signifies the image of having great aspirations but being unable to realize them, which is ominous: the right time has not yet arrived, and striving forcefully is only in vain.

家人：羔裘豹褎，東與福遇。駕迎吾兄，送我驪黃。

Wearing a fur coat with leopard trim on the sleeves, traveling eastward meets fortune directly; driving to meet my elder brother, he gives me a pair of black and yellow horses. "Gao Qiu Bao Qu" comes from the Book of Songs, Tang Feng, Gao Qiu, which is the attire of a high-ranking official. It signifies proper attire and auspicious encounters during travel, indicating great good fortune.

睽：東耕破犁，西失良妻。災害不避，家貧無資。

Going east to plow the fields damaged the plow, going west resulted in losing a virtuous wife; calamities cannot be avoided, and the family is poor with no resources. This indicates damage to all four directions and difficulties both inside and outside, a great misfortune: agriculture and marriage are both unfavorable, and one should remain quiet and wait for good fortune.

解：魚陸失所，鳥蠅困苦。澤無萑蒲，晉國以墟。

Fish are thrown onto land and lose their support, while flying birds and mosquitoes also suffer hardship; in the marshes, even reeds and rush grasses do not grow, and Jin is thus reduced to ruins. "The reeds and rush grasses of the marsh" represent the country's resources, as mentioned in The Zuo Zhuan, Volume 20 of Duke Zhao. This signifies the complete loss of means of sustenance and the image of national and family destruction, which is extremely ominous.

損：脫兔無蹄，三步五罷。南行不進，後市勞苦。

A rabbit that has escaped loses its feet, needing to rest after every three steps; it cannot move southward, and when it finally reaches the market, it has already dispersed, resulting in a fruitless effort. This indicates a situation where one's strength is insufficient and an opportunity is missed, which is ominous. Going south and rushing to the market are both unfavorable; it is advisable to change the time and direction.

益：行役未已，新事復起。姬姜勞苦，不得休止。

The current task of serving and traveling has not yet been completed, and new troubles have arisen; even noble ladies of the Ji and Jiang families are forced to labor and travel without a moment's rest. This indicates a situation of being entangled in affairs and constantly busy, which is ominous: various matters will follow one after another, and one should deal with them according to one's capacity, and should not take on new tasks.

夬：向日揚光，火為正王。消金厭兵，雷車避藏。陰雨不行，民定其鄉。

Facing the sun with brilliant radiance, the fire virtue is in command and serves as the legitimate ruler; it melts metal and iron, suppresses weapons, and even causes thunder chariots to retreat and hide. Rain and storms no longer run rampant, allowing the people to live in peace in their villages. This signifies the dominance of Yang virtue and the cessation of warfare, which is highly auspicious: it indicates the pacification of chaos and peace throughout the land.

姤：放銜垂轡，奔馬不制。棄法作奸，君失其位。

Loosen the bit and release the reins, and the horse will run wild beyond control; abandon laws and act in self-interest, and the ruler will finally lose his position. This indicates a situation where the principles are neglected and the superior position is lost, which is extremely ominous. It is advisable to restore discipline and gather the people's hearts.

萃：司命不遊，喜解我憂。皇母緩帶，嬰兒笑喜。

The deity in charge of human lifespan, the Director of Destiny, no longer roams about causing calamities; instead, good fortune has dispelled my worries. My elderly mother has loosened her sash and is at ease, while the infant in her arms is smiling happily. The Director of Destiny is the chief deity of longevity, mentioned in the "Nine Songs" from the "Chu Ci." This signifies the retreat of calamitous stars and a peaceful family life, which is a great auspicious omen: illness can be cured, worries can be resolved, and seeking offspring can succeed.

升：黃帝出遊，駕龍乘馬。東上泰山，南過齊魯。郡國咸喜。

The Yellow Emperor traveled far and wide, riding a divine dragon and mounting a swift horse; he went east to Mount Tai and south through the regions of Qi and Lu, and wherever he went, the states and counties were all joyful. The Yellow Emperor's gathering of spirits and deities on Mount Tai is mentioned in the "Ten Errors" section of the "Han Feizi." This represents the image of a superior ruler touring the land, bringing blessings to all directions, which is a great omen of good fortune: it is favorable for travel and advancement.

困：既往不說，憂來禍結。比戶為患，無所申冤。

Past events are beyond dispute, with troubles following one after another and difficulties that are hard to resolve; every household is affected but there is no place to appeal for justice. This indicates a situation where many are suffering and have no place to complain, which is a great凶 (misfortune): lawsuits will not succeed, and it is advisable to endure and wait for change.

井：荷蕢隱居，以避亂傾。終身不仕，遂其潔清。

The hermit carrying a basket of grass chose to live in seclusion to avoid the chaos of the world; he never came out to serve as an official, thus preserving his integrity and purity. The story of the man carrying a basket (He Ke) passing by Confucius' door is recorded in the "Analects of Confucius," the "Xian Wen" chapter. This represents the image of retreating into seclusion and preserving one's virtue: it is not suitable to seek fame by entering officialdom; instead, by maintaining simplicity and humility, one attains peace and auspiciousness.

革：折梃舂稷，君不得食。頭癢搔跟，無益於疾。

Breaking a stick to pound grain will not result in the master eating; itching on the head but scratching the heel does no good for the illness. This indicates improper effort and going in the wrong direction, which is凶 (unfavorable): the method applied is not appropriate, and another proper approach should be sought.

鼎：植根不固，華葉落去，便為枯樹。

The roots are not firmly established, and the flowers and leaves fall off one after another, turning the tree into a withered one in a short time. This indicates a situation where the foundation is not solid and ultimately leads to decay, which is ominous. It is advisable to first strengthen the foundation and not merely focus on the superficial beauty of the branches and leaves.

震：凶門生意，牢戶多冤。沙陁禿齒，使我困窮。

In a dangerous place one starts business, and in prison there is much injustice; desolate sands and barren shores, teeth falling out, leading to poverty and hardship. This indicates a situation of risky ventures and imprisonment due to wrongful accusations. It is a great凶 (misfortune): one should avoid legal troubles and switch to proper occupations.

艮：登山履谷，與虎相觸。蝟為功曹，班奴奔北。脫之喜國。

In the mountains and valleys, one encounters a fierce tiger face to face; fortunately, a hedgehog covered with sharp spines acts as a helper, and the tiger's servant flees northward in panic. Eventually, one escapes danger and returns to a pleasant country. This signifies a situation where one encounters danger but is rescued by an unusual helper, indicating that even a small force can overcome a great difficulty; within the凶 (dangerous) there is a hidden吉 (auspicious).

漸：麟鳳所翔，國無咎殃。賈市十倍，復歸惠裡。

Where qilin and phoenix soar, the country will not have misfortunes or calamities; business ventures will yield tenfold profits, and one will return home with a full load to a benevolent hometown. This indicates a sign of great auspiciousness and great success in business, which is very favorable.

歸妹：路險道難，水過我前。進往不利，回車復還。

The path is steep and difficult, with a great body of water blocking the way ahead; proceeding further brings no benefit, so one must turn back. This indicates an obstruction in the future, which is ominous: retreating when faced with difficulty is the wise course, but forcing ahead will lead to disaster.

豐：延頸望邑，思歸我室。臺榭不成，未得安息。

He stretches his neck to look far away towards his old town, longing to return home. However, the pavilions and towers have not yet been completed, so he can't find a place to rest for now. This indicates a situation where one strongly desires to return, but the time has not yet come. The desired outcome will eventually be achieved, but one must wait a little longer at present.

旅：蒙生株瞿，棘掛我須。小人嫉妒，使恩不遂。

Wild grass grows abundantly, with withered stalks standing in clusters; brambles have caught my beard. Small people are envious and obstruct, preventing the implementation of kindness. This indicates an omen of obstruction by small people, which is凶 (unfavorable). Good intentions cannot be carried out; it is advisable to avoid those involved in disputes.

巽：南至隱域，深潛處匿。聰明閉塞，與死為伍。

Going south to a secluded place, deeply hiding and taking refuge; closing the ears and eyes, ceasing to use wisdom, almost accompanying the dead. This indicates a situation of excessive retreat and near self-abandonment, which is凶 (auspicious). Although concealing oneself may avoid misfortune, prolonged concealment will exhaust one's aspirations and spirit.

兌：機餌設張，計暴子良。範叔不廉，凶害及身。

The trap and bait were all set, but the scheme was exposed before the virtuous person; Fan Shu had unclean conduct, and misfortune finally fell upon himself. Fan Shu was Fan Ju, who was nearly killed by Xu Jia's false accusations, as recorded in the "Records of the Grand Historian: Biography of Fan Ju and Cai Ze." This indicates an omen of setting up mechanisms to harm others but suffering retaliation himself, which is a great misfortune. One should act with clarity and integrity, and must avoid secret schemes.

渙：從騎出谷，遊戲苦域。坡高不進，利無所得。

Traveling with attendants on horseback, entering a valley and wandering around in a difficult place; the hillside is too steep to climb, and no benefits are gained. This indicates an omen of aimless wandering without achievement, which is ominous: traveling for amusement merely wastes resources, better to remain at rest.

節：西國強梁，為虎作狼。東吞齊楚，並有其王。

To the west, the country is fierce and tyrannical, more ruthless than tigers and wolves; it advances eastward, annexing the states of Qi and Chu, and subdues their kings. This refers to the power of Qin unifying the six states. It signifies the image of a strong power conquering others: it is auspicious for the strong, but disastrous for the weak. Those in a weak position should plan ahead diligently.

中孚：登山伐輻，虎在我側。王孫無懼，仁不見賊。

He who ascends the mountain to cut wood for making carriage spokes finds a fierce tiger nearby; yet the noble gentleman remains unafraid, for a person of benevolence will not be harmed. This signifies a situation where virtue is sufficient to govern things, and it is auspicious: if one's heart is filled with kindness and generosity, even dangerous situations can remain unharmed.

小過：六目睽睽，各欲有至。後來未壯，候待明旦。

Six eyes are wide open, staring at each other, each wanting to arrive first; the one that comes later is not yet strong enough and can only wait until the next day's light. This indicates a situation where there is a struggle for the first move that has not yet been decided: at present, it is advisable to hold back and wait for the right opportunity to act.

既濟：道涉多阪，牛馬蛇蟺。車不利載，請求不得。

The path to be taken involves crossing many hills and slopes, with oxen and horses winding around like snakes, finding it difficult to proceed. The vehicle cannot carry enough goods, and the requested matters cannot be accomplished. This indicates an obstruction and stagnation, which is ominous: transportation and requests for help are not favorable, and it is advisable to delay the journey.

未濟：一口三舌，相妨無益。群羊百牂，不為威強。亡馬失駒，家耗於時。

A person has three tongues in one mouth, each getting in the way of the others and offering no benefit; although there are many male and female sheep, they do not signify great strength. The horse is lost and the young colt has also run away, and at this time the family's resources are being depleted. This indicates a situation where words are numerous but conflicting, and there is a false appearance of strength. It is ominous: verbal disputes bring loss, and livestock and property should be carefully guarded.

解：駕言出遊，鳥斗車前。更相捽滅，兵馬且來。回車亟還，可以無憂。

Driving out in a carriage for a tour, flying birds fight each other in front of the carriage, pulling and struggling with one another, this is an ominous sign indicating the approach of soldiers and troops. "Jia yan chu you" comes from the "Book of Songs · Bei Feng · Quan Shui." At this moment, one should quickly turn back home to avoid calamity. This omen signifies that if one sees an omen early and avoids it, it will be auspicious: when going out and encountering strange signs, one should make a quick decision to return.

乾：大都之居，無物不具。抱布貿絲，所求必得。

Living in a bustling metropolis where all things are available, one carries cloth to exchange for silk, and whatever is desired can certainly be obtained. "Carrying cloth to trade for silk" comes from the Book of Songs, Wei Wind, Meng. This signifies an image of abundant resources and successful transactions, which is highly auspicious: all matters of trade and seeking goods will be fulfilled.

坤：膠著木連，不出牢關，家室相安。

Using glue to firmly bind the wood together, making it solid and not loose, there is no need for a tight closing door. The family thus lives in peace and security. This signifies a situation where remaining stationary brings peace, which is auspicious. It is suitable to reside and maintain existing conditions, but not suitable for distant travel.

屯：孟伯食長，懼其畏王。賴四蒙五，抱福歸房。

Meng Bo occupied a high position and received his salary, yet his heart was filled with fear of the king's authority; fortunately, he was protected by the blessings of all directions, and in the end he returned to his room with blessings. This represents the image of someone in a high position who knows to be cautious and respectful, resulting in good fortune: being cautious and respectful brings blessings naturally.

蒙：朽輿瘦駟，不任銜轡。君子服之，談何容易。

A broken cart paired with weak four horses cannot even bear the bit and reins; for a gentleman to drive such a cart on the road would be extremely difficult. This signifies an image of an instrument that is not fit for use and a burden that is hard to bear, which is ominous: the foundation is too weak, and it is advisable to first replace the fundamental resources.

需：許嫁既婚，利福在身。適惠生桓，為我魯君。

The marriage contract has been fulfilled and the wedding has taken place, with benefits and blessings returning to oneself; just as Duke Hui of Lu gave birth to Duke Huan, who became the king of our state of Lu. The story of Duke Hui and Duke Huan is recorded in the "Zuo Zhuan · Year One of the Hidden King." This indicates a favorable omen of marriage being completed and the offspring attaining honor, which is a great auspicious sign. It is suitable for marriage and seeking offspring.

訟：入門大喜，上堂見母。妻子俱在，兄弟饒有。

As soon as entering the family gate, there is a great joy, ascending to greet the mother; wife and children are present, siblings are also prosperous. This indicates the image of returning home to reunite and the family thriving, which is very auspicious: those away can return, and there is joy at home.

師：推車上山，力不能任。顛蹶蹉跌，傷我中心。

He was pushing a cart up the mountain, but the effort was too great for him to bear; he kept falling and stumbling, which hurt my heart. This indicates a situation where the strength is insufficient for the burden, a凶 omen: one should not force oneself to undertake tasks beyond one's capacity.

比：鷹飛退去，不食其雛。禽尚如此，何況人乎。

The hawk flies back and then withdraws, ultimately refusing to eat its own young. Even birds take care of their offspring, how much more so should humans. This indicates a sign of not abandoning family ties, which is auspicious. Among family members, one should treat each other with kindness and compassion, for human hearts are reliable.

小畜：福棄我走，利不可得。幽人利貞，終無怨慝。

Fortune has left me behind, and benefits remain out of reach; yet those who live in seclusion and maintain inner stillness, holding to righteousness without wavering, will ultimately not be plagued by resentment or evil. "The reclusive person maintains uprightness and achieves good fortune" comes from the Second Line of the Nine in the Second of the Book of Changes. It signifies the image of holding to principles without seeking gain: although wealth and official rank may be meager, upholding righteousness ensures mental peace and no misfortune.

履：夫妻反目，不能正室。公雲子南，姬言還北。並後匹嫡，二政亂國。

Spouses turn against each other, leading to domestic disorder; the husband says he wishes to go south, while the wife insists on returning north, each insisting on their own view. A concubine shares the position of the principal wife, and a庶son is matched with a嫡son, with two sets of policies being implemented simultaneously, causing great chaos in the country. The phrase "并后匹嫡，两政耦国" comes from the "Zuo Zhuan · Huangong Eighteenth Year." This indicates a situation where proper distinctions are not maintained, and internal turmoil is about to arise, which is extremely ominous.

泰：陽衰伏匿，陰淫為賊。幸賴王孫，遂至家國。

Yang energy declines and becomes concealed, while Yin energy proliferates and causes harm; fortunately, there are virtuous individuals like the Master of the Brine who support and protect, ultimately ensuring safe return to the homeland. This signifies a time when excessive Yin prevails, yet virtue ensures preservation: although the situation is adverse, with the help of capable people, there is no cause for worry.

否：入水求玉，不見和璞。終日至暮，勞無所得。

Going down to the water to search for a beautiful jade, yet not even the shadow of the Hu Shi璞 is seen; from morning till night, all the hard work ends in nothing. The story of the Hu Shi璧 is found in "Han Feizi · He Shi." This represents the image of seeking in the wrong way, which is ominous: what is sought is not here, and one should change the approach.

同人：鳴鸞四牡，駕出行狩。合格有獲，獻公飲酒。

The carriage bells jingled as four strong horses pulled the vehicle out of the city for a hunting expedition. Following proper etiquette, they made a substantial catch and presented the game to the king, celebrating with wine. Both "Four Strong Horses" and "Bell Sounds" are found in the "Field Hunting" section of the Book of Songs. This indicates a favorable omen for a successful journey and receiving rewards for offerings, which is a great auspicious sign.

大有：覆手齊犢，易為功力。正月元日，承平致福。

Within the span of a palm flip, the calf is properly handled, indicating that things are done with ease and results are quickly seen; on the first day of the first lunar month, one inherits peace and brings in blessings. This signifies an image of achieving success with a mere gesture, which is highly auspicious: the beginning of the new year, with all matters proceeding smoothly.

謙：三火起明，雨滅其光。高位疾顛，驕恣誅傷。

Three piles of fire ignited bright light, but a single rainstorm extinguished it. A person in high position quickly fell, due to arrogance and indulgence, suffering punishment and injury. This indicates a sudden decline from great prosperity, a calamity for those who are arrogant, a great凶 (misfortune): one should restrain oneself, be humble and retreat, and must not rely on power to act recklessly.

豫：裹糗荷糧，與利相逢。高飛有得，君子獲福。

Pack dry food, carry provisions and set out on the journey, encountering benefits along the way; flying high and moving far brings gain. This signifies a favorable omen for well-prepared long journeys and gaining benefits through advancement. It is a great auspicious sign: suitable for travel and promotion.

隨：水土相得，萬物蕃殖。膏澤優渥，君子有得。

Water and earth complement and harmonize with each other, enabling all things to flourish and grow. Abundant and nourishing rain and dew are plentiful, allowing the gentleman to gain much. This signifies a situation of harmonious conditions and thriving proliferation, which is highly auspicious. It is favorable for agriculture, property acquisition, and childbirth.

蠱：道理和得，人不相賊。君子往之，樂有利福。

The principles are clear and reasonable, leading to harmony among people, so that they no longer harm each other. When a gentleman goes there, he will enjoy benefits and blessings happily. This indicates a favorable situation of refined customs and harmonious society, which is a great blessing. It is suitable for moving house, taking up official positions, and forming friendships.

臨：天孫帝子，與日月處。光榮於世，福祿繁祉。

The celestial weaver, Tian Sun, and the son of the heavenly emperor dwell together with the sun and moon in the heavens; their glory illuminates the mortal world, and their blessings and auspiciousness are abundant and prosperous. This signifies an image of high status and honor bestowed upon one, indicating great auspiciousness: seeking fame and high rank will be successful.

觀：布衣在位，乘非其器。折足覆餗，毀傷我玉。

Common people occupy high positions, using things that are not appropriate for their rank. The result is like a tripod breaking its legs, spilling its delicious food, and damaging my fine jade. "The tripod breaks its leg, spilling the public food" comes from the fourth line of the ninth line of the "Zhou Yi" (I Ching) hexagram DING. This indicates a situation where virtue does not match the position, inevitably leading to failure, which is a great misfortune. It is advisable to assign positions according to ability and avoid overstepping one's role.

噬嗑：鷁飛中退，舉事不遂。且守仁德，猶恐失墜。

A group of herons flew halfway into the air but were forced backward by the wind, indicating that things will not go smoothly. At this time, one should temporarily hold fast to benevolence and virtue, for there is a fear of loss or failure. The phenomenon of six herons flying backward is recorded in the Spring and Autumn Annals, the 16th year of Duke Xi. This portends an omen of resistance against progress, which is ominous: one should retreat to one's proper position and be extremely cautious.

賁：經棗整冠，意盈不厭。桀紂迷惑，讒佞傷賢。使國亂傾。

After passing by a mulberry tree, he still reached up to adjust his hat, causing suspicion that he was stealing mulberries. He was proud and unrestrained in his heart, unaware of moderation. King Jie of Xia and King Zhou of Shang were deceived, and evil advisors harmed the virtuous, eventually leading to the chaos and downfall of their states. "In a melon field, do not put on shoes; under a plum tree, do not adjust your hat" is an ancient teaching to avoid suspicion. This represents the image of not avoiding suspicion and allowing evil to harm righteousness, which is extremely凶 (dangerous). One should be cautious in matters that may cause suspicion and keep away from small people.

剝：申酉退跌，陰雨前作。柯條花枝，復泥不白。

By the time the hour of Shen and You arrives, things gradually decline and fall; rain comes ahead. Branches and flowers are splashed with mud and water, becoming dirty and no longer clean. This indicates a sign of declining fortune and corruption of purity, which is ominous: reputation is easily damaged, and one should maintain personal purity and remain cautious.

復：平正賤使，至服苦事。

A person who is upright and honest is treated as a lowly servant, eventually forced to bear burdensome tasks. This indicates a situation where a virtuous person suffers injustice and hardship, which is ominous: although possessing virtue, one is in a low position and bears heavy responsibilities. One should remain calm, abide by one's proper role, and wait for the right time.

旡妄：釣魴河湄，水泛無涯。振衣徒歸，上下昏迷。厲公經齊。

By the river fishing for the crucian carp, the water spreads widely without bounds; shaking off the clothes and returning empty-handed, confusion and bewilderment arise above and below. The case of Chen Li Gong is also like this, with confusion and lack of direction. This indicates an omen of fruitless effort and loss of order, which is ominous: seeking profit by the water fails, and it is advisable to remain calm and observe the situation.

大畜：胎養萌生，始見兆形。遭逢雷電，摧角折頸。採□山頭，終安不傾。

The embryo develops within the mother's body, just beginning to show its form and signs. Suddenly it encounters thunder and lightning, breaking its horn and twisting its neck. Fortunately, it gathers resources from the mountain top, ultimately remaining stable and not overturned. The original text here has missing characters, indicated by 「□」 for doubt without conjecture. This represents an image of something newly born encountering misfortune but ultimately being preserved: the beginning is difficult, but with perseverance, stability is achieved.

頤：陽春枯槁，夏多水潦。雷雹俱擊，傷我禾黍。年歲困苦。

The season meant for growth, yang spring, saw the grass and trees withered instead; by summer there was continuous flooding. Thunder, lightning, and hail all came down together, destroying my millet and rice. The whole year was filled with hardship. This indicates a reversal of the natural order in the heavens, a great defeat for agriculture, which is extremely ominous. One should prepare for famine in advance and not rely on a good harvest.

大過：三耳六齒，痛疾不已。齲病蠹缺，墮落其宅。（缺一作鐵）

It has three ears and six teeth, with an abnormal appearance and continuous illness; the teeth are decayed and hollow, falling out one by one from the gum. This indicates a sign of long-term physical disability and illness, which is ominous: it presages oral and dental diseases and bodily deterioration, and treatment should be sought early. A marginal note refers to 'deficiency,' while another version reads 'iron.'

坎：失時無友，嘉偶出走，傫如喪狗。

Missing the right opportunity and having no friends nearby, even a good spouse has left home; a person is dispirited and exhausted, like a stray dog without a home. "Liu liu ru sang jia zhi gou" is a description of Confucius by the people of Zheng, as recorded in the "Records of the Grand Historian: The Family of Confucius." This phrase indicates a situation of losing timing and being isolated, which is extremely ominous: friends and relatives disperse, and one should reflect on oneself and maintain self-control in order to wait for a turning point.

離：宜重微民，歲樂年豐。百國無咎，君子安喜。

One should value the humble common people, thus bringing joy to the year and abundant harvests; no country will suffer misfortune or error, and the virtuous will be at ease and happy. This indicates a favorable omen of the people's security and stability, which is a great blessing: governance and family management should both be based on caring for the people below.

咸：登几上車，駕駟南遊。合散從橫，燕秦以強。

Supporting the armrest, he mounted the carriage and drove four horses southward for a tour; the strategies of forming alliances and balancing power came and went, leading Yan and Qin to become strong. The events of the纵横 (hegemonic strategies) are recorded in the "Strategies of the Warring States." This refers to the image of employing flexible strategies to gain strength, which is auspicious: those who skillfully use external support can achieve great success.

恆：鳥集茂木，心樂願得。烏鵲食穀，張口受哺。柔順利貞，感戴慈母。

Flying birds gather on a lush, tall tree, content and fulfilled; magpies peck at grains, while young birds open their mouths to be fed. Gaining benefit by being gentle and upright, one feels gratitude towards a kind mother. This signifies receiving support and being nurtured, indicating great auspiciousness: achieving success by relying on others, and filial piety brings blessings.

遯：啟蟄始生，萬物美榮。福祉未成，市買無贏。

At the time of Jingzhe, insects begin to awaken and all things flourish; however, blessings have not yet reached the stage of success, and business does not bring profit. This indicates a situation where vitality is just beginning to stir but the timing is not ripe: it is suitable to accumulate strength and wait for the right moment, as engaging in commerce now brings no profit.

大壯：驕滷火形，造惡作凶。無所能成，還自滅身。（一作：草木黃落，歲云暮矣。唐攻高城，大人失福。）

A person who is arrogant, rude, and full of anger, persistently committing evil deeds and acting violently, will ultimately achieve nothing and destroy himself. This indicates a sign of self-destruction through aggression, which is extremely凶. It is advisable to calm down the arrogance and change to a righteous path. The annotation notes that another version reads "grass and trees turn yellow and fall, the year is nearing its end. Tang attacked the high city, the superior person loses his blessings," which refers to the time approaching its end, military campaigns failing, and those in high positions losing their blessings. The meaning is consistent.

晉：異國他土，出良駿馬。去如奔□，害不能傷。（一作：避亡東走，反入禍口。制於爪牙，骨為灰土。）

In a foreign land, fine horses are produced, running as swift as a storm, immune to any harm. The original text here has a missing character, indicated by 「□」, and is not conjectured. This passage signifies the image of acquiring good resources and being able to avoid harm, which is auspicious: the support one relies upon is sufficient for self-preservation. A marginal note states that another version reads 「avoiding death by fleeing east, yet falling into the mouth of calamity. Controlled by claws and teeth, bones turn to dust」, which represents a disastrous meaning of evading disaster but ultimately suffering it, contrary to the auspicious meaning. Both versions are preserved for reference.

明夷：恪敬競職，心不作慝。君明臣忠，民賴其福。

With respect, caution, sincerity, and dedication, one's heart does not harbor any evil thoughts. The sovereign is wise and virtuous, and the ministers are loyal and devoted; the people rely on them to gain blessings. This indicates a situation where the ruler and ministers share the same virtue, and superiors and inferiors are in harmony, which is a great auspicious omen. For those in official positions or engaged in affairs, sincerity and respect will surely bring rewards.

家人：三女求夫，伺候山隅。不見覆關，長思憂嘆。

Three women wish to marry, waiting by the foot of a mountain, hoping to see their beloveds. Yet they can never see the figure of their lovers across the hill, and thus remain in constant longing and sorrow. "Not seeing the return path, tears flow endlessly" comes from the Book of Songs, Wei Wind, Meng. This line signifies the situation where one's desired person does not arrive, and the marriage does not take place, indicating a bad omen. Waiting is futile; it is better to make other plans.

睽：駕福乘喜，東至嘉國。戴慶南行，離家室居。

Riding on good fortune and accompanied by joy, one travels eastward to a beautiful land; bearing the name of celebration, one proceeds southward, thus leaving behind the old home. This indicates the image of gaining blessings through relocation. It is a favorable omen with a parting aspect: going out can bring good fortune, but one must reside far from home.

蹇：四奸為殘，齊魯道難。前驅執役，戒守無患。

The wicked and lawless people in all directions are causing disturbances and making the roads to Qi and Lu difficult to travel. Those leading the way and accompanying the journey should remain vigilant and cautious, thus avoiding calamity. This indicates a situation where there are dangers on the road, but careful guarding can prevent them. Long journeys should be undertaken in groups with precautions, and caution will lead to no blame.

損：下憂上煩，蠹政為患，歲飢無年。

The common people are distressed, while the officials above are troubled. Corrupt practices, like pests, have become a calamity, with poor harvests and no grain. This indicates a situation where governance is corrupting the people and causing hardship, which is a great misfortune. It is advisable to eliminate accumulated evils; otherwise, famine is inevitable.

益：雞雉失雛，常畏狐狸。黃池要盟，越國以昌。

A hen and a wild jungle fowl lose their young, constantly on guard against foxes stealing them; this is like King Fuchai of Wu advancing north to Huangchi to compete with the feudal lords for alliance, leaving his rear vulnerable, allowing Yue to rise and flourish. The event of Huangchi is recorded in "Zuo Zhuan · Ai Gong Thirteenth Year." This signifies a situation where one is preoccupied with external matters and neglects internal affairs, which is ominous: one should not display external strength at the expense of neglecting the foundation.

夬：堅冰黃鳥，常哀悲愁。不見米粒，但觀蓬蒿。數驚鷙鳥，為我心憂。

In the season when the ice is thick and frozen, the yellow bird cries in sorrow, filled with grief all day long; there is no grain to be found, only clusters of wormwood and thistles before the eyes; and it is repeatedly disturbed by fierce birds, adding more worry. "Jiao Jiao Huang Niao" comes from the "Book of Songs · Qin Feng · Huang Niao," originally expressing a tone of sorrow. It signifies the situation of extreme hunger and cold, with constant disturbances, which is a great misfortune: one should prepare food supplies in advance and avoid conflicts with the powerful.

姤：玉銳鐵頤，倉庫空虛。市賈為盈，與我為仇。（元本有：時不我與，亡利為作。）

A jade-edged blade paired with an iron jaw appears sharp but is actually in mutual control; the warehouse is empty while merchants on the market make a fortune, turning into my adversaries. This indicates a situation of business failure and loss to others, which is ominous: trade and competition are not advisable, and it is better to remain content with what one has. The marginal note mentions another line from the original text: "The time does not wait for me, loss has already been incurred," meaning that the opportunity has passed and loss is inevitable.

萃：竊名盜位，居非其家。霜隕不實，為陰所賊。三年失室。

Secretly seizing reputation and usurping high position, residing in a house not meant for oneself; early autumn frost descends and fruits do not form, harmed by yin energy, losing family and home within three years. This indicates a situation where reputation does not match reality, ultimately leading to downfall. A great凶 (misfortune): one should abide by one's proper role and must avoid overstepping.

升：賊仁傷德，天怒不福。斬刈家社，失其本域。

Causing harm to benevolence and righteousness, damaging virtue, heaven is enraged and no longer bestows blessings; the family's earth god is cut down and removed, even the ancestral territory is lost. This indicates a sign of moral corruption and loss of divine favor, a great misfortune: one should quickly correct past wrongs and cultivate virtue to seek a change in fortune.

困：萬物和生，蟄蠱振起。益爵增福，日受其喜。

All things grow smoothly, and even insects that were dormant awaken and fly; official rank increases daily, and blessings grow thicker, with joy coming every day. This indicates a sign of renewed vitality and advancing official position, which is very auspicious. After a long period of difficulty, success is certain, and it is most appropriate to take initiative and strive forward.

井：和氣所生，物皆不朽。聖賢居位，國無凶咎。

Things generated by harmonious and gentle energies can endure and not decay; when virtuous men and sages hold positions, the state will have no dangers or mistakes. This indicates a favorable omen of obtaining virtuous people and achieving good governance, which is very auspicious. If the foundation is established with proper people, all matters can be preserved for a long time.

革：龍游鳳舞，歲樂民喜。

The divine dragon soars freely, the colorful phoenix dances, and auspicious signs appear together; the harvest is bountiful, and the people are joyful. This signifies a clear manifestation of auspicious omens and a year of abundant harvests and harmonious people. It is a great blessing: all affairs are suitable, and there is no disadvantage in anything.

鼎：鼎行窘步，次伯方舍。居安不懼，姬妾何憂。

Carrying a tripod while walking, the steps are awkward and difficult; the assistant and the superior are setting up their residence. Since they have found a secure place without incident, there is no need to fear, and the concubines have nothing to worry about. This indicates a situation where although the burden is heavy and difficult, the circumstances are secure: although the task is arduous, the household is free from worry.

震：水深難遊，霜寒難涉。商伯失利，旅人稽留。

Water is too deep to swim across, and heavy frost with cold weather makes travel difficult; the leader of a merchant caravan has suffered a loss, and travelers are stuck on the road and unable to proceed. This indicates an omen of blocked travel and business failure. It is凶 (unfavorable): one should not go out to seek profit, but instead wait for the weather to warm up.

艮：跛踦相隨，日暮牛罷。陵原徙傷，失利亡雌。

The lame ones support each other in walking, but as the sky grows dark and the oxen are exhausted. On the mountains and plains, they migrate and get injured, losing both their advantage and their livestock. This indicates a situation of exhausted strength and reaching an impasse, which is ominous. Migration and travel are unfavorable, and it is better to stay nearby and rest.

漸：一牛九鎖，更相牽攣。案明如市，不得東西。請讞得報，日中被刑。

A cow is tied with nine chains, all pulling and entangling each other, making it unable to move. The case is examined clearly, with many spectators like a market, yet the person cannot go east or west. The request for review is approved, and the execution takes place at noon. This indicates someone involved in legal disputes who ultimately suffers punishment, a great凶 omen: one must avoid lawsuits at all costs.

歸妹：春桃生花，季女宜家。受福孔多，男為邦君。

In spring, peach trees bloom with abundant flowers; a young woman is most suitable for marriage and establishing a family. She receives great blessings, and the sons she bears may later become a king of a country. "Tao Zhi Tao Tiao" and "Zhi Zi Yu Gui, Yi Qi Shi Jia" come from the "Book of Songs · Zhou Nan · Tao Tao." This signifies a favorable omen for marriage and the prosperity of the family through a distinguished son.

豐：雷鼓東行，稼穡凋傷。大夫執政，君贊其明。

Thunder sounds like war drums rolling eastward, destroying and damaging the crops; the minister holds power, while the king praises him as wise. This indicates a situation where authority shifts downward and the superiors lose their oversight, which is ominous: agricultural affairs are harmed, authority is lost, and it is advisable to take control early and manage affairs oneself.

旅：季世君憂，亂國淫遊。殃禍立至，民無以休。

In a declining era, the ruler is full of anxiety and fear, yet still indulges in pleasures amidst the chaos of the country. Calamities and misfortunes descend suddenly, and the people can no longer find respite. This indicates a sign of the end of an era marked by confusion and disorder, which is extremely ominous. One should restrain indulgence and strive to reverse the decline; otherwise, disaster will come without delay.

巽：發輗溫陽，過雨宿房。宜時布和，無所不通。

Load the crossbar of the carriage and set out, with warm weather; if rain occurs on the way, take shelter in a house, proceeding calmly. Following the proper season with harmonious giving leads to smooth progress everywhere. This indicates a favorable omen of adaptability and success in all endeavors, great auspiciousness: travel and negotiations will be favorable.

兌：水中大賈，求利十千。商人不至，市空無有。

A wealthy merchant on the waterway hopes to make a fortune; unexpectedly, no fellow merchants come, and the market is empty with no goods available. This indicates a situation where expectations are unmet and trade fails, which is ominous: trade should be slow, and large investments should not be made.

渙：春草萌生，萬物敷榮。陰陽和暢，國樂無憂。

In spring, grass breaks through the soil and sprouts, with all things flourishing and expanding; the energies of yin and yang are harmonious and unimpeded, bringing peace and joy throughout the country without worry. This signifies a flourishing vitality and harmony between above and below, which is highly auspicious. All matters begin here, and it is most appropriate to take action.

節：左眇右盲，目視不明。下民多孽，君失其常。

The left eye is blind and the right eye is sightless, unable to see anything clearly; the people below suffer frequent calamities, and the ruler has lost the proper way. This indicates a situation where the superior is confused and the inferior is chaotic, which is a great凶 (misfortune). When the ears and eyes are not clear, the decrees and orders will surely be lost. It is advisable to listen widely and observe carefully.

中孚：悅以內安，不利出門。憂禍消除，公孫何尤。

The mind is joyful and the inner chamber is peaceful, at this time it is not advisable to go out on a long journey; worries and misfortunes will naturally disappear, so what fault could there be with the branch of the public master? This indicates that staying within is auspicious, while going out leads to loss: one should remain at home in peace, waiting for good fortune to arrive.

小過：冊書之信，言不負語。易我驎驥，君子有德。

A written contract, with words that are never broken; using it to exchange for my fine horse, the gentleman thus shows virtue. It signifies the image of keeping promises and successful trade, a great auspice: agreements and transactions can be entrusted.

既濟：上政搖擾，蟲螟並起。害我嘉穀，年歲無稷。

The government's policies are unstable and chaotic, and the locusts and other pests all emerge together; they destroy my good crops, and in the end, not even millet can be harvested. "Eliminate the locusts and pests" is found in the Book of Songs, Xiao Ya, Da Tian. This signifies a situation where political disorder brings disaster and crops are ruined, indicating a great misfortune: it is advisable to stabilize internal governance to avoid famine caused by pests.

未濟：干旄旌旗，執在載郊。雖有寶玉，無路致之。

A banner decorated with an ox's tail is held high, and the ceremonial procession stops in the outskirts. Though one holds precious treasures and jade, there is no way to deliver them to the right person. "Jie jie gan mao, zai jun zhi jiao" comes from the Book of Songs, Volume Yong Feng, "Gan Mao." This refers to a situation where there are goods but no proper channel, and contributions cannot reach their destination, indicating a凶 (unfavorable) omen: possessing resources but lacking a path, one should first establish connections.

損：路多枳棘，步刺我足。不利旅客，為心作毒。

There are thorny bushes and branches of Chinese prickly ash growing along the road, each step causing injury to my feet; this is very unfavorable for travelers, with hardship along the way as if poisoned in the heart. This indicates many obstacles on the journey, ominous: not suitable for travel, and forcing a journey would only bring self-suffering.

乾：鯉鮪鮒鯽，積福多魚。資所無有，富我窮家。

A school of carp, sturgeon, and minnows gather, accumulating blessings as if the pond were full of fish; they fill the former state of utter poverty, enabling a poor family to become wealthy. This signifies an abundant source of wealth and a transformation from poverty to prosperity, which is very auspicious. Success is expected in fishing and business ventures, with substantial gains.

坤：景星照堂，麟遊鳳翔。仁施大行，頌聲作興。仁序無明，失其寵光。（豫之艮）

A fortunate star of auspicious omen shines into the hall, qilin wander and phoenixes soar; benevolent governance spreads throughout the land, and songs of praise arise everywhere. However, if the order of benevolence is not clear, this honor and glory would be lost. The auspicious star signifies peace and prosperity, as mentioned in the "Records of the Grand Historian: Celestial Officials." It indicates that when virtue is cultivated, auspicious signs arrive; when virtue is lost, blessings depart. Good or ill fortune depends entirely on one's personal cultivation. This note indicates that this oracle is repeated from the "Yue" hexagram and the "Gen" hexagram.

屯：羊腸九縈，相推稍前。止須王孫，乃能至天。

The path is narrow and winding, twisting through nine layers, with people pushing and shoving to make slight progress. Only when the nobleman leads the way can one ascend to the heavenly court. This signifies a situation where the road is difficult and one must rely on the support of a nobleman to proceed: alone, it is hard to advance; with help, the way is clear.

蒙：四手共身，莫失所圖。更相訪接，動失事便。

Four hands are attached to one body, intending not to miss the opportunity; but when they interact with each other, they hinder one another, and movement only leads to loss of efficiency. This indicates a person with many hands and limbs, causing interference and mistakes, which is ominous: it is advisable to assign responsibility to one person only, and avoid multiple heads pulling in different directions.

需：水流趨下，逮至東來。求我所有，買鱣與鯉。（益之無妄）

Water flows to the lower place, flowing all the way to the east and coming here; a person comes to take all the things I have, buying the salmon and the carp. This indicates an image of things coming naturally and smoothly, with successful transactions, which is auspicious: there is a guest coming from afar to seek goods, and it is suitable to conclude the deal by taking advantage of the situation. A marginal note indicates that this divination is repeated from the hexagram "Benefit" and "Without Regret."

訟：春栗夏棗，山鮮希有。斗千萬石，貴不可賤。（否之漸）

Chestnuts in spring and dates in summer are rare delicacies found in the mountains; one dou is worth a thousand stones, so they are highly valued and their price cannot be suppressed. This signifies an image of scarce goods that are in high demand, which is auspicious: the item held is rare and difficult to obtain, and it is suitable to wait for the right price to sell. A marginal note indicates that this divination is repeated from the 'Gradual' hexagram of the 'Opposition' hexagram.

師：旦往暮還，相佑與聚，無有凶患。

Going out in the morning and returning in the evening, they support each other and gather together, without any danger or misfortune. This indicates a favorable omen of short trips with companions and safe travel back and forth. It is auspicious: short journeys in and out are suitable, there is no need to plan for long distances.

比：大蛇當路，使季畏懼。湯火之災，切直我膚。賴其天幸，歸於室廬。（屯之井）

A large snake lay across the path, causing the young son to tremble in fear; a disaster like boiling water and fierce fire almost scalded my skin. Fortunately, heaven's grace was bestowed upon me, and I finally returned safely to my home. This signifies an omen of encountering danger but being saved by heavenly favor: danger with salvation, alarm without injury. A marginal note indicates this verse is repeated with the hexagram "Well" from the hexagram "Sprouting."

小畜：徒足去域，亂入陳國。有所畏避，深藏邃匿。

He left his native town on foot and hurriedly entered the state of Chen; due to fear and the need to avoid danger, he had no choice but to hide deeply. This indicates a situation of being displaced and avoiding calamity, which is ominous: one should be patient and concealed, and must not appear openly.

履：海為水宗，聰明且聖。百流歸得，無有叛逆。常饒優足。

The sea is the master to which all rivers flow, wise and sage; all streams converge into it, none deviating, thus it is often abundant. The analogy of "the sea embracing myriad rivers" is found in the "Zhuangzi · Autumn Waters." It symbolizes the virtue of great depth and the gathering of many, which is highly auspicious: when a leader is capable of包容, people will follow and the foundation will be ample.

泰：夏麥麩曲，霜擊其芒。疚君敗國，使年大傷。（泰之賁）

In summer the wheat is left only with husk and the wine leaven, and frost has damaged the wheat awns; this causes the ruler to be ill and the state affairs to deteriorate, with the annual harvest suffering great damage. This indicates a sign of heavenly calamity damaging the grain and the state affairs following suit in decline, a great misfortune: it is advisable to prepare for famine in advance and not to rely on a bountiful year. A note indicates that this divination is repeated with the hexagram of Tai and the hexagram of Ben.

否：秋隼冬翔，數被履霜。雄犬夜鳴，家憂不寧。

Eagles and hawks in autumn continue to fly in winter, frequently stepping on the cold frost; a male dog howls at night, causing unrest and disturbance in the household. "Walking on frost, solid ice comes" is from The Zhou Changes (I Ching), the Hexagram of Earth, symbolizing the gradual formation of calamity. It indicates frequent ominous signs and instability in the household. It is an ominous omen: one should be cautious in guarding the home and prevent potential troubles from arising.

同人：樂仁上德，東鄰慕梁，來安吾國。

Enjoying the practice of benevolence and valuing virtue, the neighboring states to the east admire the bridges and crossings as well as the moral teachings here, coming in numbers, thus bringing stability to my country. This signifies the image of virtue attracting people from afar, which is a great auspicious omen: governing through virtue, distant people will come of their own accord.

大有：還憂除殃，汙泥上義，下田為江。

Worries subside and calamities are removed; muddy soil is elevated to a position of honor and called benevolence and righteousness, while low-lying farmland is flooded into rivers. This indicates a reversal of superior and inferior positions and a confusion between names and reality: although worry is temporarily alleviated, the wise and the foolish are reversed, and farmland is susceptible to water damage.

謙：闇昧冥語，傳相詿誤。鬼魅所居，誰知臥處。

Whispers in the darkness, rumors in the unseen realm, passed on from one to another, leading to mutual misunderstanding; it is a place where spirits dwell, yet who can know where exactly they lie. This signifies an omen of hidden slander and concealed misfortune, which is ominous: one should avoid secret words and not conspire with those in darkness.

豫：南歷玉山，東入玉關。登上福堂，飲萬歲漿。

Go south to tour Yushan, then eastward into Yumen Pass; ascend the hall of fortune and virtue, and drink the immortal nectar that lasts for ten thousand years. Yushan is the dwelling place of Xiwangmu, as mentioned in the "Classic of Mountains and Seas, Western Mountains Classic." It presages a favorable omen of distant travel bringing good fortune and long life, which is a great auspicious sign: suitable for travel and seeking longevity.

隨：比目四翼，來安我國。福善上堂，與我同床。

The paired fish and the birds with four wings flying together are both auspicious symbols of pairs, coming to bring stability to my country; blessings and good deeds enter the hall and share my bed. The paired fish and paired wings are considered auspicious by ancient people, as mentioned in the "Er Ya · Shi Di." This signifies the presence of blessings and goodness accompanying each other, with both the family and the country in peace, which is a great auspicious omen.

蠱：乘牛逐驥，日暮不至。路宿多畏，亡其騂騅。

Riding a cow to chase a thousand-mile horse, even by night one cannot catch up; staying overnight on the way leads to many frightening situations, and also losing the red骏 horse. This indicates a situation where one's strength is insufficient against the opponent, and chasing leads to loss, which is凶. One should not compete with the strong in speed, and special caution is needed on the way to prevent loss.

臨：元吉無咎，安寧不殆。

It is extremely auspicious, without any mistakes, peaceful and tranquil with no danger. "Yuan Ji" is the highest level of auspiciousness in the Zhou Changes. It signifies a pure and perfect auspicious situation, great good fortune: all matters proceed smoothly, and there is no disadvantage in anything.

觀：奮翅鼓翼，翱翔外國。逍遙徙倚，來歸溫室。

Soaring high with wings spread wide, flying abroad; after a leisurely and carefree wandering, returning to the warm and comfortable room. This signifies the image of traveling far and then returning safely, which is auspicious: going abroad can allow one to realize one's aspirations, and ultimately return home in peace.

噬嗑：河伯娶婦，東山氏女。新婚三日，浮雲灑雨。露我管第，萬邦蒙佑。

The River God married the daughter of the Eastern Mountain family; three days after the wedding, floating clouds brought down sweet rain, moistening my courtyard and house, and all the countries thus received blessings. The custom of the River God marrying a wife is recorded in the "Records of the Grand Historian: Biographies of the Querulous" regarding Ximen Bao's governance of Yè. This indicates a favorable omen of rain falling widely and blessings being widely bestowed, which is a great auspicious sign.

賁：嬰兒求乳，慈母歸子。黃麑悅喜，得其甘飽。

A crying infant seeks nourishment, and the kind mother returns to the child. A young deer also rejoices and leaps with delight, eating sweet and full. This signifies a favorable omen of being cared for, great good fortune: needs will be met by others, hunger and hardship can be resolved.

剝：貧鬼守門，日破我盆。毀罌傷瓶，空虛無子。

The evil spirit of poverty is guarding the door, breaking my bowls and jars every day; the坛子 is shattered, the bottles are damaged, and the house is empty with no offspring. This indicates a sign of family decline and destruction of utensils with few people, which is very凶. It is advisable to practice frugality, save money, and seek offspring.

復：多載重負，捐棄於野。王母誰子，但自勞苦。

The vehicle was loaded to the brim, carrying a heavy burden, yet in the end everything was discarded in the wilderness; who is Wang Mu in relation to, and why did she suffer all this hardship for her? This indicates an omen of futile effort and entrusting the wrong person, which is ominous: one should not exhaust their strength for those unrelated.

旡妄：雄狐綏綏，登山崔嵬。昭告顯功，大福允興。

A strong fox moves calmly and slowly, ascending to the high mountain peak; it proclaims upward, displaying its achievements, and thus great blessings indeed arise. "There is a fox moving gracefully" comes from the Book of Songs, Wei Wind, "There is a Fox," taken here to signify the fox's calm pursuit of a mate. This indicates an omen of ascending to prominence and the emergence of blessings, which is very auspicious.

大畜：嬰兒駭笑，未有所識。狡童而爭，亂我政事。

A baby is startled and laughs, not yet understanding anything; a cunning youth, however, is arguing beside, disturbing my affairs. "O cunning youth" comes from "Jiaotong" in the "Zheng Feng" section of the "Book of Songs," criticizing a petty person disrupting governance. This signifies the image of an immature person in power and petty people causing chaos, which is ominous: it is advisable to clarify roles and remove deceitful individuals.

頤：十丸同投，為雉所離。獨得逃脫，完全不虧。

Ten pellets were shot out at once, scattering the pheasants; only one escaped unharmed. This signifies a situation where one remains intact among many, indicating good fortune: although in a dangerous situation, one can escape, and it is advisable to act with discernment.

大過：狐濟濡尾，來揭得枳。季姜懷悔，鮑舍魚臰。

A little fox crossed the river and got its tail wet, then when it came ashore and raised its clothes, it only found a few bitter orange fruits. Ji Jiang felt regretful, and her living place became as smelly as a clam shop. "A little fox approaches the river, its tail gets wet" is from the Hexagram Statement of "Zhou Yi · Wei Ji"; "as if entering a clam shop" is from "Kongzi Jia Wu". These phrases indicate failure just before success and being in a corrupt environment, which is ominous: things are about to be completed but are lost, so one should choose a proper place to live.

坎：踆足息肩，所忌不難。金城銅郭，以鐵為關。藩屏周衛，安全無患。

Resting one's steps and removing the burden from one's shoulders, what was once feared becomes easy to handle. The city walls are as firm as gold and copper, the gates are cast in iron, and the surrounding fences are well guarded, ensuring safety and freedom from calamity. The metaphor of "golden city and boiling pool" is found in the "Hanshu · Kuan Tong Zhuan." This signifies a strong defense, which is highly auspicious; holding fast can ensure complete security.

離：戴堯扶禹，松喬彭祖。西過王母，道路夷易。無敢難者。（訟之家人）

Above him is Tang Yao, beside him stands Yu the Great, and around him are immortals such as Zhongli Zhenren, Wang Zi Qiao, and Peng Zu; he travels westward past the dwelling of Xiwangmu, with the path smooth and no one daring to obstruct. This indicates the auspicious sign of being protected by sages, immortals, and true spirits; it is very auspicious: travel will be unimpeded, and both fortune and longevity will be complete. A marginal note indicates that this hexagram is repeated with the hexagram of Family from the hexagram of Strife.

咸：京庾積聚，黍稷以極。行者疾至，可以厭飽。

High granaries and open-air grain piles are piled up in mountains, with millet and millet abundant beyond measure; travelers hurry forward, just in time to eat heartily. This signifies an image of abundant storage and travelers finding food, which is a great auspicious omen: the household has surplus grain, and those who come are not turned away.

恆：良夫孔姬，負理登臺。欒季不扶，衛輒走逃。

Hun Liangfu and Kong Ji violated propriety by ascending a high platform to plot, while Luan氏 and Ji氏 refused to support them. Wei Chu Gong Zhe had no choice but to flee. This refers to the incident of Kuan Kui's rebellion in the State of Wei recorded in "Zuo Zhuan·Ai Gong Fifteenth and Sixteenth Years." It indicates an omen of acting against reason and ultimately losing position, a great misfortune: those who do not follow proper conduct will lose the support of the people.

遯：天之所予，福祿常在，不憂危殆。

The blessings andofficial stipend bestowed by heaven are enduring and constant, requiring no worry about difficulties. This indicates a natural and lasting prosperity granted by heaven, which is a great auspicious sign: what is rightfully one's own can be enjoyed without needing to strive for it.

大壯：行觸天網，馬死車傷。身無寥賴，困窮乏糧。

Going out one meets a heavenly net and earthly trap, the horse dies and the vehicle breaks; alone with no one to rely on, in a state of hardship and poverty, even food is cut off. This indicates an offense against heavenly taboos and being trapped in both movement and stillness, a great凶 (great凶 is a term for extreme misfortune). It is advisable to stop moving, remain calm, and wait for salvation.

晉：鉛刀切玉，堅不可得。盡我觔力，胝胼為疾。

Using a soft and dull lead blade to cut a beautiful jade, the jade is too hard and cannot be cut at all; I have exhausted all my physical strength, my hands and feet have developed calluses, causing pain. "A lead blade cannot cut" is an ancient metaphor for someone who is not competent. It signifies a situation where one's strength is insufficient and efforts are wasted, indicating a凶 (unfavorable) outcome. It is advisable to change tools and methods, and not to force things blindly.

明夷：穆逢百里，使孟奮武。將軍帥戰，敗於殽口。

King Qin Mu Gong met a virtuous minister, Bai Li Xi, yet sent Meng Ming Shi to display military strength in a distant campaign. The general led the troops into battle and finally returned in great defeat at the pass of Xiao Valley. The battle of Xiao is recorded in the "Zuo Zhuan · Xi Gong San Shiyi Year." This indicates a situation where a person has capable ministers but does not use them, and relies on bravery leading to failure, which is extremely ominous. It is not advisable to launch military campaigns; one should listen to the advice of experienced elders.

家人：有人追亡，為言所匿，不日而得。

A person who was fleeing was caught because a single sentence revealed their hiding place. Within a few days, they were captured. This indicates a situation where concealment is difficult. It is favorable for searching for people or things, but it is ominous for someone trying to escape. It is advisable to surrender early in order to ensure safety.

睽：府藏之富，玉以振貨。捕魚河海，罟網多得。

The treasury is well-stocked, with precious jade used to regulate the flow of goods; going to rivers, lakes, and seas to fish, casting nets brings abundant harvests. This indicates a situation of ample wealth and great success in hunting and fishing. It is a very auspicious omen: suitable for business ventures and seeking wealth.

蹇：鴻飛遵陸，公歸不復，伯氏客宿。

Wild geese fly low over the land, having lost their proper course; the Duke of Zhou went east for war and has not returned, and a senior brother can only stay away from home overnight. "Wild geese flying over land, the Duke of Zhou returning no more" comes from the Book of Songs, the Wind of Bing, "Nine Nets." This phrase signifies the image of a long journey without return and being away from home, which is ominous: it indicates separation for a long time, being a guest in another place, and an uncertain return.

解：鳧過稻蘆，甘樂麩。雖鶩不去，田畯懷憂。

Wild geese fly over the rice fields and reed marshes, eagerly pecking at the grain bran; although they are domestic ducks, they refuse to leave, causing the agricultural officer in charge to worry greatly. The agricultural officer refers to the official mentioned in the "Book of Songs · July" who encourages farming. This omen indicates that birds are damaging crops and agricultural affairs are suffering losses, which is ominous: it is advisable to be vigilant and prevent small losses from accumulating into a great loss.

益：雨師娶婦，黃岩季子。成禮既婚，相呼而南。膏澤應時，年豐大喜。

The Rain God married a young daughter from the Huangyan family. After the wedding ceremony was completed, the couple called to each other and headed south together. Thus, timely rain fell, resulting in a bountiful harvest and great joy throughout the country. The Rain God is the deity of rain, mentioned in the "Rites of Zhou · Grand Master of Rites." He governs the auspicious signs of successful marriages, timely rain, abundant harvests, and people's happiness, which is a major blessing.

夬：蓄積有餘，糞土不居。美哉輪奐，出有高車。

There is more than enough storage space, even dung and other lowly things are not worth piling up; the house is high and magnificent, and there is a high canopy carriage for going out. "Beautiful indeed is the building! Beautiful indeed is the structure!" This is from the "Book of Rites · Tan Gong Xia" as the words of a Jin大夫 congratulating Zhao Wu on his new house. It signifies the image of great wealth, honor, and prominence, which is very auspicious: family prosperity, entering and exiting with glory.

姤：重門擊柝，介士守護。終有他道，雖驚不懼。

Within the layers of gates, the sound of a gong is heard as night watchmen patrol; soldiers guard day and night. Even if there are other paths leading in, though disturbed, there is no need to fear. "Heavy gates and the sound of a gong await violent guests" is from The Zhou Changes (I Ching), Great Treatise Part III. This signifies a situation of strict vigilance and no actual danger, which is auspicious. If precautions are taken in advance, external threats cannot enter.

萃：大都王市，稠人多寶。公孫宜賈，資貨萬倍。

In the royal market of the metropolis, people are densely gathered and treasures are abundant; the Gongsun clan is most suitable for trade, with their capital and goods increasing ten thousandfold. This indicates a prosperous commercial city and great profit, which is highly auspicious: trade and investment will all bring substantial rewards.

升：秋隼冬翔，數被嚴霜。甲兵庭堂，萬物不生。

In winter, the hawk and falcon, which are active in autumn, continue to fly but are repeatedly struck by severe frost; weapons and armor fill the courtyards and halls, causing all things to be unable to grow. This signifies a situation of pervasive killing energy and the cessation of vitality, which is extremely ominous. It is advisable to cease warfare and suspend military actions in order to restore vitality.

困：招禍致凶，來螫我邦。痛在手足，不得安息。

This indicates a situation where calamity is brought about by one's own actions, leading to danger and harm. The pain is felt among the hands and feet, and there is no moment of peace. It signifies an omen of self-inflicted misfortune and mutual injury between superiors and subordinates, which is extremely ominous. One should cut off the source of trouble and must not invite further harm.

井：秦失其鹿，高足先得。勇夫慕義，君子率服。

The Qin dynasty lost the heavenly deer, and those who ran swiftly seized it first; brave warriors admired righteousness, and the virtuous all followed suit. "The Qin lost the deer, and the world pursued it together" is a saying from Kuai Tong in the "Records of the Grand Historian: Biography of the Marquis of Huaiyin." This phrase symbolizes the situation of many heroes competing for profit and those who act swiftly gaining the upper hand. It is a favorable omen: opportunity is at hand, and one should act quickly and decisively.

革：山陵四塞，遏我徑路。欲前不得，復還故處。

Surrounded on all sides by mountains blocking the way, my path is completely obstructed; I cannot move forward and can only return to where I started. This indicates a situation of being blocked on all sides and unable to advance or retreat, which is ominous. At this time, it is not advisable to take action or make progress; it is best to remain in the current situation.

鼎：一指食肉，口無所得，舌嚵於腹。

Using just one finger to taste the meat juice, one actually eats nothing, yet the tongue craves and the stomach growls. This refers to the story of "染指于鼎" found in "Zuo Zhuan · Xuan Gong Four Year." It signifies an image of having the name but no real benefit, which is ominous: the gain is insufficient to satisfy desire, and one should abandon unrealistic wishes.

震：晨夜驚駭，不知所止。皇母相佑，卒得安處。

From morning till night, in a state of panic, not knowing where to find rest; fortunately, protected by the divine mother, he finally found a place to settle down. This indicates a situation where after disturbance, one finally finds peace and stability: at first chaotic and hurried, but ultimately calm and secure due to the protection of a superior elder.

艮：擒狼所言，語無成全。設我白馬，使乾口來。

When capturing a jackal or wolf, what it says is not to be trusted; preparing my white horse and having someone come to deliver a message verbally is of no use. This indicates a situation where words are not trustworthy and agreements are unreliable, which is ominous: making a pact with an unjust person will surely lead to being deceived.

漸：呼精靈來，魄生無憂。疾病瘳愈，解我患愁。

Call upon the divine spirits to descend, allowing the soul and spirit to be reborn and free from fear and anxiety; illness will be cured, and my worries and sorrows will be dispelled. This indicates a favorable omen for seeking blessings and warding off calamities, with illness departing and worries vanishing. It is a great auspicious sign: asking about illness will show it can be cured, and long-standing worries can be resolved.

歸妹：牧羊逐兔，使魚捕鼠。任非其人，卒歲無功。不免辛苦。

Assigning a herder to chase rabbits and letting fish catch mice; using people inappropriately, working hard all year without results, resulting in a useless effort. This indicates a situation where the person is not suited for the task, which is ominous. It is advisable to assign tasks according to one's abilities; otherwise, there will be labor without success.

豐：堂祥上樓，與福俱居。帝姬治好，國安無憂。

Auspicious signs appear in the hall, ascending to the pavilions, cohabiting with good fortune; the virtuous daughter of the imperial family manages the household well, leading to national stability and no worries. This indicates a situation where auspiciousness and blessings coexist, and internal governance is peaceful and secure, which is a great blessing: both family and state affairs are excellent.

旅：禹召諸神，會稽南山。執玉萬國，天下康安。

Great Yu summoned the gods and held a meeting at Mount Huiji in the south; the princes of all the states came with jade and silk to pay homage, and the world was peaceful and tranquil. The event of Yu gathering the princes at Huiji is recorded in the "Records of the Grand Historian: The Annals of the Xia Dynasty." This represents an omen of all virtuous men gathering and the hearts of the four seas turning towards the center, which is a great auspicious sign. It is suitable for alliances, gathering people, and seeking help.

巽：太姒文母，仍生聖子。昌發受命，為天下主。

Tai Si was the wife of King Wen of Zhou and was honored as the virtuous mother, giving birth to wise sons in succession; King Wen Chang and King Wu Fa inherited the mandate of heaven and became the sovereigns of the world. Tai Si "then had a hundred sons" as mentioned in the "Great Odes" of the "Book of Songs," "Si Qi." This represents the image of a virtuous mother nurturing a noble son, which is highly auspicious: seeking offspring and establishing a family are all in harmony.

兌：兩罝同室，兔無誰告。與狂相觸，蒙我與惡。

Two rabbit traps are placed in the same room, but the rabbit has nowhere to complain; colliding face to face with a reckless person, I suffer a bad reputation without cause. This indicates a situation where there is no place to appeal or take blame on behalf of others, which is ominous: one should avoid reckless people to prevent being implicated.

渙：桃雀竊脂，巢於小枝。動搖不安，為風所吹。心寒悚惕，常憂殆危。

A magpie carries fat to build a nest, but constructs it on thin branches; when the wind blows, it sways unsteadily, causing fear and constant anxiety, often worrying about imminent danger. This indicates a situation of unstable foundation and self-imposed peril, which is ominous: one should move to a secure place and avoid relying on weak positions.

節：陽春長日，萬物華實，樂有利福。（一作：春陽盛長，萬物成實。福利所鍾，忻忻過日。）

The spring season brings warm yang energy, with daylight gradually increasing, and all things blooming and bearing fruit. Joy brings benefits and blessings. This signifies a time of clear order and successful growth, which is very auspicious. All matters will proceed smoothly, and it is favorable to engage in timely endeavors. The marginal note states that another version reads, "Spring yang is flourishing, all things have matured. Blessings gather, and days are filled with joy," meaning that blessings accumulate and days are filled with happiness, which carries the same meaning.

中孚：鄰不顧我，而望玉女。身疾瘡癩，誰肯媚者。

Neighbors do not wish to acknowledge me, yet they all look forward to the beautiful woman named Ruyu; I myself suffer from a foul and loathsome illness, and who would come near to flatter me. This indicates a situation of being physically repulsive and rejected, isolated and without support, which is ominous: first one should take care of one's own illness, then one may hope for harmony with others.

小過：涸旱不雨，澤竭無流。魚鱉乾口，皇天不憂。

A prolonged drought with no rain, lakes drying up and water sources cut off; fish and turtles open their mouths and die of thirst in the mud, yet heaven shows no compassion. This indicates a severe drought causing disaster, with no response to prayers, a great凶 (misfortune). It is advisable to seek water sources early and not wait for heavenly grace.

既濟：狼虎之鄉，日爭凶訟。受性貪饕，不能容縱。

That is the land where jackals, wolves, tigers, and leopards dwell, where daily there are fierce conflicts and lawsuits; those people are by nature greedy and gluttonous, unable to tolerate others in the slightest. This indicates a dangerous place, associating with violent people; it is a great凶 (misfortune). One should move quickly to a better place and must not become involved in disputes.

未濟：陰住陽疾，水離其室。舟楫大作，傷其黍稷。民飢於食，亦病心腹。

The Yin energy stagnates and the Yang energy is damaged, causing great floods to overflow their riverbeds; everywhere people have to travel by boat, and the millet and grain crops are all flooded and ruined; the people suffer from food shortages and hunger, and even their inner organs become ill. This indicates a situation of water disasters damaging crops and famine leading to epidemics, which is extremely ominous: one should prepare for floods and famine, and also be cautious about diet.

益：文王四乳，仁愛篤厚。子畜十男，無有夭折。

It is said that King Wen of Zhou had the rare physical characteristic of four breasts, indicating his benevolence, sincerity, and integrity. He raised ten sons, none of whom died young. The story of King Wen's four breasts is recorded in the "Xiuwu Xun" section of the "Huainanzi." This signifies a sign of great virtue, numerous offspring, and flourishing descendants, which is a major blessing. It is favorable for seeking offspring and establishing a family.

乾：下堂出門，東西九山。逢福值喜，得其安閒。

He left the hall and stepped out through the main gate, with mountains rising heavily on both sides east and west. Along the way, he encountered blessings and joy, enjoying peace and leisure. This indicates a favorable omen for travel, a great auspicious sign: long journeys and travels will bring joy and celebration.

坤：城上有烏，自鳴破家。招呼丑毒，為國災患。

A crow perched on the city wall calling out on its own is an omen of family ruin; it brings in evil and harmful influences, becoming a calamity for the nation. The cry of a crow on the city wall was considered an ill omen in ancient times. This indicates a凶兆 appearing above, with disaster affecting the family and the state, which is a great凶. It is advisable to cultivate virtue, perform rituals to avert calamity, and carefully guard the household.

屯：伯虎仲熊，德義淵泓。使布五穀，陰陽順序。

Bohu and Zhongxiong, such virtuous talents, have profound and great moral virtues and righteousness; sending them to promote the cultivation of the five grains would cause the heavens and earth, yin and yang, to each follow their proper order. The Eight Yuan and Eight Kai are mentioned in the Zuo Zhuan, Wen Gong 18th year. They represent the image of virtuous people in their proper positions and the smooth progress of agricultural affairs, which is a great auspicious omen.

蒙：飲酒醉臥，跳起爭鬥。伯傷仲僵，東家治喪。

After getting drunk and falling asleep, he suddenly got up and started fighting. The eldest was injured and the second was knocked down and could not get up, and the neighbor to the east held a funeral. This indicates a sign of losing control after drinking, leading to a fight resulting in death, which is extremely凶 (fateful). It is advisable to avoid drinking and fighting, and to stay away from noisy gatherings.

需：四目相視，稍近同執。日映之後，見吾伯姨。

Two people looked into each other's eyes, gradually approaching and walking hand in hand; after the sun had set toward the west, they saw my maternal aunt and paternal aunt. This signifies a favorable omen of mutual affection and successful union, indicating that meetings and visits will be fulfilled. It is auspicious.

訟：隨時逐便，不失利門。靈獲得福，富於封君。

Acting in accordance with the times and taking advantage of convenient opportunities, one does not miss any avenue for profit; thus receiving divine blessings and becoming more affluent than even those granted titles by the king. This signifies an omen of seizing profit according to the right time, which is highly auspicious. Those who skillfully grasp opportunities may achieve great wealth.

師：隴西冀北，多見駿馬。去如焱，害不能傷。

In the regions of Longxi and Jibei, fine horses are abundant, and fine steeds can be seen everywhere. They run as swift as flames darting, and no harm can touch them. The saying that Jibei is rich in good horses is mentioned by Han Yu in an ancient proverb, and its origin is very old. This represents an image of swift and reliable strength, which is auspicious: with good assistance, one can avoid dangers and proceed smoothly.