The Han Yin Reside Song

軒轅黃帝制奇門，厥旨精微義最深，甲長十二畏庚克，故將乙妹妻於庚。丙甲之子丁甲女，丁丙同心御外侮，庚有私謀乙最知，丙丁相伺如猛虎。庚貪受制甲方尊，是以奇名乙丙丁。甲既制庚求自逸，休於水道適開生，開休生對杜景死，傷對驚兮皆有悔，三門最吉五門凶，各隨甲直旬中使。

The Yellow Emperor invented the Gate of Marvels, with a refined purpose and profound meaning. Jia is the eldest among the Ten Heavenly Stems, but it fears being overcome by Geng. Therefore, he married his sister Yi to Geng as his wife (Yi and Geng are compatible). Bing is the son born from Jia, and Ding is the daughter born from Jia. Ding and Bing work together to resist external threats. If Geng has private intentions, Yi will be the first to know. Bing and Ding, as two fires, are like fierce tigers watching from the side. Geng, being attached to the marriage with Yi, is controlled by Bing and Ding. Thus, Jia is able to maintain its superiority. Therefore, Yi, Bing, and Ding are called the Three Marvels. After Jia has controlled Geng, it seeks comfort and retreats to the water path for rest, thereby opening a way out. Thus, the three gates of Opening, Rest, and Life are opposite to the three gates of Closing, Brightness, and Death. Shang Gate and Jing Gate are opposite to each other. These gates all have their own regrets and misfortunes. The three gates of Opening, Rest, and Life are most auspicious, while the other five gates are inauspicious. Each gate corresponds to the ten heavenly stems in turn, serving as the direct commander for that stem.

又有九星蓬任沖，輔英芮柱心禽中。星逢甲作直符用，亦與門之直使同。星符門使同宮起，易一時兮即分矣。符從甲去尋時干，使索時支遁處止。時干即是奇與儀，甲癸宮中覓遁支。奇乙丙丁儀戊己，庚辛壬癸甲同之。甲子同戊、甲戌己，甲申同庚、甲寅癸，甲午同辛、甲辰壬，是為甲遁儀之理。

There are also nine stars, in order: Tianpeng, Tianren, Tianchong, Tianfu, Tianying, Tianrui, Tianzhu, Tianxin, and Tianqin in the center. When any of these stars meets Jia, it is used as the straight symbol. This is similar to the principle of selecting the straight commander from the eight gates. The star symbol and the gate commander initially share the same palace, but after one hour they separate: the straight symbol follows Jia to find the palace where the heavenly stem of the hour is located, while the straight commander follows the earthly branch of the hour to find where it hides and then stops. The heavenly stem of the hour is actually the three marvels and six instruments; it is found among the ten heavenly stems from Jia to Gui to determine the earthly branch it hides in. The three marvels are Yi, Bing, and Ding, while the six instruments are Wu, Ji, Geng, Xin, Ren, and Gui. Jia is hidden among them: Jiazi shares the palace with Wu, Jiaxu with Ji, Jiashen with Geng, Jiayin with Gui, Jiawu with Xin, and Jiachen with Ren. This is the principle of Jia hiding among the instruments.

遁甲常將天乙乘，後隨天地前蛇陰，對朱左右分六白，號曰陰陽八貴神。陰陽二至分順逆，逆起九宮順起一，此是先天透洛書，莫妄疑非黃帝秘。洛書一坎二居坤，三震四巽六乾金，七兌八艮九離火，五土春秋二立分。立春辰上立夏巽，震應春分生氣盛，立秋坤上立冬干，兌應秋分殺氣勁。

Dun Jia always begins with Tianyi (the Direct Symbol), followed by Jiu Tian and Jiu Di. In front are Teng She and Tai Yin, directly opposite is Zhu Que, and on the left and right are Liu He and Bai Hu, collectively known as the Eight Yin-Yang Noble Spirits. The winter solstice and summer solstice divide the order into ascending and descending: Yin Dun starts from the ninth palace and moves in reverse, while Yang Dun starts from the first palace and moves in the normal direction. This is the manifestation of the Earlier Heaven principle through the Luo Writing. Do not doubt that it is not a secret transmission of the Yellow Emperor. The numbers of the Luo Writing: one belongs to Kan (Water), two to Kun (Earth), three to Zhen (Thunder), four to Xun (Wind), six to Qian (Heaven) which belongs to metal, seven to Dui (Lake), eight to Gen (Mountain), nine to Li (Fire), and five is the earth, managed by the two 'establishments' of spring and autumn. The beginning of spring is paired with Chen, the beginning of summer with Xun, the Zhen palace corresponds to the spring equinox and has the most vigorous life qi; the beginning of autumn is paired with Kun, the beginning of winter with Qian, and the Dui palace corresponds to the autumn equinox with the strongest killing qi.

生殺東西兩部懸，節分三氣氣三元。元元五日一相換，甲己符頭以仲先，仲上孟中季下定，上中下序慎無紊。只將正受作根基，超得餘時便作閏，置閏須於二至前，雪重用巽種重干，凡逾九日或十日，疊作三元此秘傳，閏後符頭常後氣，是為接氣君須記，接至十三四月餘，又逢正受超神繼，超神之氣後符頭，如此循環始復周。

The life qi and killing qi are divided between the eastern and western halves. Each section is divided into three qi, and each qi is divided into three yuan. Each yuan changes every five days, using Jia and Ji as the starting points. First, observe the four middle terms: if the starting point falls on the four middle terms of Zi, Wu, Mao, and You, it is the upper yuan; if it falls on Yin, Shen, Si, and Hai, it is the middle yuan; if it falls on Chen, Wei, Chou, and Wei, it is the lower yuan. The order of upper, middle, and lower must never be confused. Use the 'correct reception' as the foundation, and the remaining days beyond this are used as intercalation. Intercalation must be placed before the winter solstice and summer solstice: after Heavy Snow, the pattern of Xun palace is emphasized; after Mangzhong, the pattern of Qian palace is emphasized. If the excess days exceed nine or ten days, the three yuan of this qi are repeated again, which is a secret method. After intercalation, the starting point usually falls after the solar term, which is called 'receiving qi'. Please remember this. After receiving qi for thirteen or fourteen months, it meets the correct reception again, and the superimposed qi follows; the qi of the superimposed qi moves behind the starting point, and this cycle continues until it completes the cycle.

認取茲為尊甲法，勿膠拆補繆搜求，須知尊甲憑符使，休使蓬符居坎水，任生艮土寄陰禽，沖傷震木從三起，巽藏杜輔景英離，坤寄陽禽芮死隨，柱驚七兌開心六，分定宮方直六儀，奇儀入局節為據，節有陰陽分兩部，陰局逆儀奇順行，陽局逆奇儀順布，天盤地盤同一規，地盤永定天盤移，八門八貴有分別，門作人盤貴獨飛。

To recognize the correct method of Zun Jia, one should not rigidly adhere to the Chai Bu method and make arbitrary deductions. It is essential to understand that Zun Jia relies entirely on the符 (symbol) and使 (agent). The Xiu Men serves as the straight messenger, and Tian Peng serves as the straight symbol, both residing in the Kan palace, which belongs to water. Tian Ren is paired with the Sheng Men, belonging to the Gen palace's earth; during Yin Dun, the Tian Qin is stationed here. Tian Chong is paired with the Shang Men, belonging to the Zhen palace's wood, starting from the third palace. The Du Men in the Xun palace is paired with Tian Fu, and the Jing Men is paired with Tian Ying, both belonging to the Li palace. The Kun palace is the lodging palace for Tian Qin during Yang Dun, with Tian Rui paired with the Si Men following it. Tian Zhu is paired with the Jing Men in the Dui palace, and the Open Door is paired with Tian Xin in the Qian palace. By clearly defining each palace's position and direction, the Six Instruments can then be assigned to their respective palaces. The odd instruments enter the layout based on the solar terms. The solar terms divide into yin and yang parts: during Yin Dun, the Six Instruments are arranged in reverse order, while the Three Marvels proceed in order. During Yang Dun, the Three Marvels are arranged in reverse order, while the Six Instruments proceed in order. The Heaven Plate and Earth Plate follow the same rules, with the Earth Plate always fixed and the Heaven Plate moving accordingly. The Eight Doors and Eight Gods are distinct: the Eight Doors form the Human Plate, while the Eight Gods are separately deployed.

假令中元用白露，陰起三宮甲子戊，己庚辛壬癸逆行，乙丙丁奇四五六，時如己日用丙寅，支遁於蓬干在禽，即以直符沖到艮，坎加直使是傷門，丁休六合同臨兌，鳥跌穴時、時最利，舉此一局例其餘，餘釋卷中斯勿贅。

For example, during the White Dew Middle Yuan, using the Yin Dun three sections, Jiazi Wu starts at the Zhen three palace, and Ji, Geng, Xin, Ren, and Gui are arranged in reverse order. The three marvels, Yi, Bing, and Ding, are arranged in forward order to the fourth, fifth, and sixth palaces. Suppose it is on the Ji day and the time is Bingyin, the time branch is located at Tianpeng, and the time stem is located at Tianqin. Then the straight symbol is moved to the Gen palace, the Kan palace with the straight command is Shangmen. The Ding qing, Xiu men, and Liuhe are all in the Dui palace, which is the time of flying birds falling, and this hour is most favorable. Taking this section as an example, the rest can be inferred similarly. Detailed explanations are in the previous chapters of this book, and will not be repeated here.

六甲主使，三才攸分，步咒攝乎鬼神，存局通乎妙旨，前修刪簡靈文，裁整諸經奧理。原夫甲加丙兮龍回首，丙加甲兮鳥跌穴，回首則撫綏易遂，跌穴則顯灼易成。身殘毀兮，乙遇辛而龍逃走；財虛耗兮、辛遇乙而虎猖狂。癸見螣蛇夭矯，丁見癸朱雀投江。

The Six Jia (Heavenly Stems) command the spirits, and the division of Heaven, Earth, and Humanity is established through them. By stepping and reciting incantations, one can subdue ghosts and spirits; by mentally visualizing the patterns, one can comprehend profound mysteries. Previous masters edited the spiritual texts and refined the deep meanings of various scriptures, leading to this text. First, we discuss the two major categories of auspicious and inauspicious outcomes: when Jia is placed over Bing, it is called "Wu" (Azure Dragon Returning Its Head), and when Bing is placed over Jia, it is called "Flying Bird Falling into a Hole." Obtaining "Wu" facilitates the accomplishment of安抚 and pacification matters, while obtaining "Flying Bird Falling into a Hole" facilitates the achievement of prominent and illustrious endeavors. As for bodily injuries, they occur when Yi meets Xin, forming "Azure Dragon Fleeing Away"; for financial loss, it happens when Xin meets Yi, forming "White Tiger Rampant." When癸 meets Ding, it is called "Teng She Twisting and Writhing," and when Ding meets癸, it is called "Zhu Que Jumping into the River."

生丙臨戊為天遁而用兵，開乙臨己為地遁、而安墳，休丁遇太陰為人遁、而安營。伏干格，庚臨日干；飛干格，日干臨庚；庚臨直符、伏宮格之名；直符臨庚、飛宮格之位；大格庚臨六癸；刑格庚臨六己。按格所向既凶，百事營為不喜。時干剋日干、乃五不遇而災生；丙奇臨時干、名為勃格而禍起。三奇得使、眾善皆臻；六儀擊刑、百凶俱集。太白加熒賊欲來，火入金鄉賊將去。地羅遮陣不占前，天網四張無遠路。直符之宮，乃同天乙位上而取；如逢急難，宜從直符方下而行。

The Life Gate accompanied by the Three Marvels' Bing Qi on the Wu Stem is called "Heavenly Concealment," suitable for military use. The Open Door accompanied by the Three Marvels' Yi Qi on the Ji Stem is called "Earthly Concealment," suitable for building tombs. The Rest Gate accompanied by the Three Marvels' Ding Qi and encountering the Tai Yin is called "Human Concealment," suitable for setting up camps. As for the ominous patterns: when the Geng Qi is on the Day Stem, it is called the Hidden Stem Pattern; when the Day Stem is on the Geng Qi, it is called the Flying Stem Pattern; when the Geng Qi is on the Direct Symbol, it is called the Hidden Palace Pattern; when the Direct Symbol is on the Geng Qi, it is called the Flying Palace Pattern; when the Geng Qi is on the Six癸, it is called the Great Pattern; when the Geng Qi is on the Six己, it is called the Crime Pattern. Following the directions indicated by these patterns will bring misfortune, and all undertakings will be unsuitable. When the Hour Stem overcomes the Day Stem, it is called the "Five Unfavorable Meetings," and calamity arises from this. When the Bing Qi is on the Hour Stem, it is called the "Bose Pattern," and misfortune arises from this. When the Three Marvels are in command, various good things will come. When the Six Instruments are in conflict, various misfortunes will gather. When the Tai Bai is on the Ying Huo, thieves will come. When fire enters the metal territory, thieves will retreat. When the "Earthly Net" blocks the front of the formation, it is not advisable to occupy the front. When the "Heavenly Net" is spread out, there is no suitable path for long journeys. The palace where the Direct Symbol is located is the same as the position of the Tian Yi, so use that place. If encountering an urgent danger, one should exit from beneath the direction of the Direct Symbol.

乙天蓬而賞賜施恩，丙明堂而揚威發號，丁即玉女為太陰，只可守營而固守，戊為天門、千里乘龍而有應，己為地戶、推明舊事可修營，庚天刑而屯兵決獄，辛天庭而杜塞難通，六壬天牢兮、只宜囚禁，六癸天獄兮、不利攸行。蓬任沖輔陽星、舉謀大利，英芮柱心禽陰星、退隱無凶。天蓬亦宜築壘堤防，禽芮尤宜屯軍養馬，天沖必勝，天輔多凶，天心佈陣如神，天柱安營有慶，天任兮萬神擁護，天英兮戰鬪損軍。

Yi is the direction of the Greedy Wolf Star, suitable for granting rewards and showing mercy; Bing is the direction of the Bright Hall, suitable for displaying authority and issuing commands; Ding corresponds to the Jade Maiden, belonging to Taiyin, suitable only for guarding the camp and maintaining defense; Wu is the Heavenly Gate, with a response from a dragon traveling a thousand miles, suitable for long journeys and military campaigns; Ji is the Earth Gate, suitable for investigating past matters and repairing fortifications; Geng is Heavenly Punishment, suitable for stationing troops and judging cases; Xin is the Heavenly Court, which governs blockage and difficulty in communication; the Six Jia is the Heavenly Prison, suitable only for imprisonment; the Six Gui is the Heavenly Jail, unfavorable for travel. Regarding the nine stars: Tianpeng, Tianren, Tianchong, and Tianfu are yang stars, greatly beneficial for planning and undertaking affairs; Tianying, Tianrui, Tianzhu, Tianxin, and Tianqin are yin stars, suitable for retreating and hiding without misfortune. Tianpeng is also suitable for building fortifications and embankments; Tianqin and Tianrui are especially suitable for stationing troops and grazing war horses; Tianchong indicates certain victory; Tianfu (in this text, it is said to be mostly ominous, differing from the previous description of auspicious stars, so it is retained as it was); Tianxin arranges the army as if aided by a deity; Tianzhu establishes the camp with joy; Tianren is supported by all deities; Tianying results in losses in battle.

星克宮而客利，宮剋星而主勝。門害則作事稽遲，門迫則所為欠遂。三奇入墓、喜以成憂；六儀擊刑、美中不足。開三所作亨通，閉五諸凡困頓。五陽宜舉動，利客而鼓譟喧天；五陰喜退藏，利主而銜枚伏路。奇游六儀，公庭宴樂；玉女守戶，私路逍遙。天輔時常多赦宥，何愁鐵鉞之誅；威德時乃利客兵，任意施為必美。反吟而進退無常，伏吟而憂疑不已。

When a star overpowers the palace it is in, it benefits the attacking side; when a palace overpowers the star it carries, the defending side wins. If the gate and palace are in mutual harm, affairs will be delayed and obstructed; if the gate is forced by the palace, the things done will not be satisfactory. When the Three Marvels fall into a tomb, joy will turn into sorrow; when the Six Instruments are struck, good things will always have some shortcomings. When the three auspicious gates—Opening, Resting, and Life—are active, affairs will be smooth and prosperous; the other five gates are closed, leading to all kinds of difficulties. The five yang hours—Jia, Yi, Bing, Ding, and Wu—are suitable for action, benefiting the attacking side, allowing loud noises and clamor; the five yin hours—Ji, Geng, Xin, Ren, and Gui—are suitable for concealment, benefiting the defending side, allowing silent and covert movements. When the Three Marvels move among the Six Instruments, it indicates joy and feasting in public places; when the Jade Girl guards the gate, it indicates leisure and ease in private. During the time of Tianfu, there are often pardons and leniency, so there is no need to fear punishment. During the time of Wei De, it is favorable for guest forces, allowing all actions to be completed smoothly. When encountering Reverse Chant, there is no fixed direction for advance or retreat; when encountering Hidden Chant, there is continuous worry and doubt.

天遁進兵為上策，地遁立寨可藏兵，人遁擇士求賢，神遁運籌祈禱，鬼遁多詐，可偷營劫寨以伏兵；龍遁通神，利水戰渡江而祈雨；雲遁噀甲生威，風遁揚兵助勝。青龍返首、萬事皆通，白虎猖狂、所為不利，飛鳥跌穴兮、變凶作吉，青龍逃走兮、反福為殃，朱雀投江休動作，螣蛇夭矯主驚慌，遇格兮主客皆凶，逢勃兮人情逆亂，太白入熒而盜賊將來，火入金鄉而賊人必去，三勝地無人可敵，五不擊孰敢相攻。

Using the Heaven Divergence for military advancement is the best strategy; using the Earth Divergence to establish a camp allows for hiding troops; using the Human Divergence is suitable for selecting capable people and seeking virtuous talents; using the God Divergence is appropriate for planning and praying; the Ghost Divergence is often deceitful and can be used for ambushing enemy camps and hiding troops; the Azure Dragon Divergence can communicate with spirits, benefiting naval battles across rivers and rain invocation; the Cloud Divergence can moisten armor with water to create a formidable presence; the Wind Divergence can enhance military prestige and support victory. When the Azure Dragon returns its head, all things go smoothly; when the White Tiger is rampant, all actions will be unfavorable; when the flying bird falls into a hole, misfortune can turn into good fortune; but when the Azure Dragon flees, blessings turn into misfortune; when the Vermilion Bird enters the river, do not take action; when the Qilin snake twists and turns, the master will be anxious. When encountering the 'Grid', both attacking and defending sides face danger; when encountering 'Bo', people's hearts become rebellious and chaotic. When the White Tiger enters the camp of the Red Star, thieves will come; when fire enters the territory of metal, thieves will definitely leave. If one gains the 'Three Victorious Places', no one can match them; if one encounters the 'Five Unattackable Places', who would dare to attack?

星門之在四時，有休囚之與旺相，遊九宮以循環，按八方而背向，伺軍旅之成敗，審人事之攸當，或倚直符之遊宮，或居貴人之玉帳。直符之宮，又云：正月在巳、二月在午順行。避旬始之陰陽，背孤雄之健旺，據天乙宮而擊其沖，並亭亭神而居其上，合天地之威神，應神靈之衛仗，十卒而可敵千夫，一車而可當百輛。

The nine stars and eight gates vary in their prosperity and weakness throughout the four seasons; they move cyclically within the nine palaces, determining their back and front directions according to the eight cardinal directions. This is used to observe the success or failure of military campaigns and to determine the appropriateness of human affairs. When employing troops, they either rely on the palace where the straight symbol (直符) is moving or position themselves under the nobleman's (贵人) jade pavilion. Regarding the palace of the straight symbol, another account states that in the first lunar month it is in the Si palace, in the second in the Wu palace, and so on in a clockwise order. Additionally, one must avoid the yin and yang direction of the ten-day beginning (旬始), rely on the strong positions of the lonely and heroic (孤与雄), occupy the palace where the heavenly virtue (天乙) resides, and attack the opposite direction. Also, let the Tingting spirit (亭亭神) reside above one's head. In this way, one aligns with the divine power of heaven and earth, corresponds with the ceremonial escort of spirits, and ten soldiers can match a thousand, while one chariot can stand against a hundred.

避旬始二句。元女經云：寅午戍月；上旬天地並在南，中旬並在北，下旬並在東。巳酉丑月；上旬在西，中旬在南，下旬在北。申子辰月；上旬在東，中旬在北，下旬在西。亥卯未月；上旬在北，中旬在西，下旬在南。元女以上中下日月排之，氣藏月中，用孟仲季三辰配之。凡交戰得相併，左天右地者勝，背天向地者後患，向天背地者敗，背天地者，一以當百也。

The above explains the phrase "avoiding the beginning of the ten days and considering yin and yang, and avoiding the single strong male." The "Yuan Nu Jing" says: in the months of寅, 午, and 戌, during the first ten days, the heavenly and earthly deities are both in the south; during the middle ten days, they are both in the north; and during the last ten days, they are both in the east. In the months of 巳, 酉, and 丑, during the first ten days, they are both in the west; during the middle ten days, they are both in the south; and during the last ten days, they are both in the north. In the months of 申, 子, and 辰, during the first ten days, they are both in the east; during the middle ten days, they are both in the north; and during the last ten days, they are both in the west. In the months of 亥, 卯, and 未, during the first ten days, they are both in the north; during the middle ten days, they are both in the west; and during the last ten days, they are both in the south. The "Yuan Nu Jing" arranges the days and months according to the first, middle, and last ten days. The qi is contained within the month, and then matched with the three terms of the beginning, middle, and end. When fighting, it is best if the heavenly and earthly deities are both present. The side with the heavenly deity on the left and the earthly deity on the right will win. The side facing the earthly deity and backing the heavenly deity will suffer later. The side facing the heavenly deity and backing the earthly deity will surely lose. The side with both deities behind them can have one person hold off a hundred.

欲頓兵以安營，依十辰而取樣，九天利以陳兵，九地宜於隱陣。天門出入元戎，地戶當居小將，蓬星安置鼓旗，天牢穩貯儲餉，判斷於天庭之間，察兩辭而可諒，斬決於天獄之中，庶無怨乎冤枉。伏兵於太陰之幽，士卒居明堂之上，約人馬數以為宜，逐歲月時而變狀，斯營壘之大綱，實軒轅之楷匠。

To set up a military camp, arrange the troops according to the ten directions governed by the Ten Heavenly Stems: the direction of Jiu Tian (Nine Heavens) is favorable for deploying troops, while the direction of Jiu Di (Nine Earths) is suitable for concealing the army. The direction of Tian Men (Wu) is for the commander-in-chief to enter and exit, and the direction of Di Hu (Ji) is for the deputy commander. The direction of Peng Xing (Yi) is where drums and banners should be placed. The direction of Tian Luo (Ren) is suitable for safely storing provisions. In the direction of Tian Ting (Xin), cases should be judged, and the statements of both parties should be heard to ensure fairness. In the direction of Tian Yu (Geng), executions should be carried out, thus reducing complaints of injustice. Hidden troops should be stationed in the secret place of Tai Yin (Ding), and soldiers should be stationed in Ming Tang (Bing). The size of the camp should be estimated according to the number of troops, and the layout should be changed with the passage of years, months, and hours. This is the general plan for setting up a camp, truly the model established by the Yellow Emperor.

是故丙為熒感，庚為太白，遇丙俱名為勃，逢庚乃謂之格，勃則紊亂紀綱，格則鬪傷主客。或臨歲月日時飛伏支干，或加直符天乙所遊之宅，加十干利捕逃亡，隨四時必當擒獲。臨六壬而災深，加六癸而禍極，加己刑格凶時，為將必須謹擇，行軍乃車破馬傷，土卒必身亡首馘。

Therefore, Bing is the planet Fluorescent Mars, and Geng is the planet Tai Bai: whenever Bing appears, it is called "Bo," and whenever Geng appears, it is called "Ge." Bo indicates disorder in the system, and Ge indicates conflict and injury between the attacking and defending forces. These two phenomena may appear on the flying and hidden heavenly stems of the year, month, day, or hour, or they may be added to the palace where the straight symbol Tianyi is moving. If Geng is added to the ten heavenly stems, it is favorable for capturing fugitives, and by following the four seasons, one can surely capture them. However, if Geng appears in the Six Rens, the calamity is severe; if it is added to the Six Gui, the disaster reaches its peak; if it is added to Ji, it forms a criminal Ge, which is the most dangerous time. Commanders must be cautious in choosing the time, otherwise military operations will result in the destruction of vehicles and horses, and soldiers will inevitably die with their heads cut off.

庚加直符之道，宜野戰郊坰。直使與庚同宮，利待敵於城柵，不得已而用之，禍先臨於師伯。或遇丁癸相加，或值乙奇相驀，三奇入墓而困窮，六儀擊刑而迮迫，火入金而賊來，金入火而退逆，金火相入俱凶，舉動皆成寡隙，禍已去而復來，福將合而反息，雖有吉宿奇門，不可與於戈戟。

When the庚 is added to the straight symbol, it is suitable for fighting in open fields. If the straight commander and庚 are in the same palace, it is advantageous to rely on fortifications and wait for the enemy to attack. If it is unavoidable to use troops at such a time, the misfortune will first fall upon the commanding general. Additionally, if丁 and癸 are combined, or if乙奇 is suddenly overshadowed by another heavenly stem, or if the three marvels are buried and trapped in hardship, or if the six instruments are attacked and pressed on all sides, or if fire enters the metal territory and the enemy comes, or if metal enters the fire territory and the enemy retreats—when fire and metal invade each other, both situations are dangerous. Any movement at such times will result in being isolated and without support. In these situations, misfortune comes and goes, and good fortune arises and fades away. Even if there are auspicious stars and the gate of wonder, it is not advisable to use military force.

又有五不遇時，陰陽合於中應。時干剋日、而動用必遭其禍刑。若值甲丙相覆，反為威德之靈。上會五陽之干，下合三吉之星，擇此四科而動，保全萬事以安寧，是故天有四時，陰陽更值，自巳終癸為陰刑，起甲至戊為陽德。凡欲舉動以施為，能就陽時而必克。陰時強以出行，身罹殃而斃踣。

In addition, there is the concept of the Five Unfavorable Hours, which occur when a yin stem and a yang stem are in mutual correspondence and harmony. If the hour stem overcomes the day stem, any action taken will inevitably lead to misfortune and injury. However, if the stems of Jia and Bing overlap (i.e., the Azure Dragon returns to its head, or the flying bird falls into the pit), it becomes a time of auspicious power and virtue. If the upper part combines the five yang stems of Jia, Yi, Bing, Ding, and Wu, and the lower part pairs with the three beneficial stars of Opening, Rest, and Life, then choosing such a time for action ensures the preservation of all affairs and safety. Therefore, heaven has four seasons, with yin and yang taking turns in charge. From Ji to Gui, the five stems are yin and represent punishment; from Jia to Wu, the five stems are yang and represent virtue. Any action taken during a yang hour will surely succeed, but if one insists on traveling during a yin hour, they will suffer misfortune and may even die on the way.

推時下之六甲，審開合之法式，符臨一八三四、乃為開通。如臨九二七六、時名閉塞。逢開利以有為，值閉尤宜靜默，用時迷於兩端，吉凶無以取則。

To determine the current hour's归属 in the Six Jia, one should examine the method of opening and closing. When the Direct Symbol is present in the first, eighth, third, or fourth palace, it is called "opening." When it is present in the ninth, second, seventh, or sixth palace, it is called "closing." When encountering an opening situation, it is favorable to take action. When encountering a closing situation, one should especially remain quiet and silent. If one is uncertain between opening and closing when using the time, then the fortune and misfortune cannot be determined.

時逢仲甲子午、刑德在門，鬪戰而主客兩敗，此中先舉不存，此時名為天甲，利以逃遁亡奔。如遇孟甲之時寅申，陽在內、而陰在外，宜固守以戢兵，動必遭其刑害，此時名為地甲，利以居家歡會。如值下元季甲辰戌、陰處內、而陽外遊，此時名為飛甲，利以動眾經求，萬事甚宜興舉，八方可以周流。

If the hour coincides with the middle Jia, that is, the Jiazi and Jiawu decades, both punishment and virtue fall on the gate, leading to a confrontation where both sides suffer losses. The one who attacks first will not survive. This situation is called "Heavenly Jia," and it is favorable only for fleeing and escaping. If it coincides with the beginning Jia, that is, the Jiayin and Jiashen decades, yang energy is inside and yin energy is outside; it is suitable to hold firm and withdraw troops. Any movement will result in punishment and harm. This situation is called "Earthly Jia," and it is favorable for gathering at home and holding feasts. If it coincides with the lower trinity's final Jia, that is, the Jiachen and Jiaxu decades, yin energy is inside and yang energy is outside. This situation is called "Flying Jia," and it is favorable for mobilizing troops and engaging in external ventures. All matters are suitable for initiation, and travel in all directions is appropriate.

倘能明於三甲，審開合以無憂，如被冠賊潛圍，倉卒乘我不備，事須應敵陳兵，不容待其使利，孤雄健旺屬他，奇門又不相比，士卒性命存亡，得失在乎將帥，當此慌惚之時，其將何以指示，若有此事不虞，須假神明佑庇，即以分兵三部，逐日周旋，歲月之方，將居其位，軍左袒以待兵，眾啖呼以助勢，我克勝以保全，敵必敗而奔墜。分兵三部、一居月建上、一居生辰上、一居亭亭方上、用之克敵大勝。

If one can understand the first, second, and third ranks of the jia (clan), and clearly discern the opening and closing, there will be no worries. Suppose one is suddenly surrounded by enemies in secret, and in a hurry, they take advantage of my unpreparedness. The situation is urgent and one must immediately face the enemy and deploy troops, without time to wait for a favorable time. Moreover, the favorable directions such as solitude, strength, health, and vigor have all fallen into the enemy's hands, and the qimen (military divination) is not suitable. At this moment, the survival of the soldiers and the success or failure of the entire army depend entirely on the general. In this chaotic situation, what can the general use to command? If such an unexpected situation really occurs, one can only rely on divine protection: immediately divide the troops into three parts, rotating them daily, and have the generals stationed in positions corresponding to the year and month. The entire army should expose their left arms to await battle, and all the soldiers should shout to support the attack. In this way, our side can achieve victory and ensure our safety, while the enemy will surely retreat in defeat. The so-called dividing the troops into three parts means one part stationed on the month builder, one part on the birth time, and one part on the tinging direction. Using this method to defeat the enemy can lead to a great victory.

天地定位，山澤通氣，雷風相薄，水火交濟，取義於上，陰陽合位，混而成之，吉凶分隸。

Heaven is above, Earth is below, each occupying its proper position; mountains and marshes communicate their energies; thunder and wind interact with each other; water and fire support and assist each other. This passage derives its meaning from these principles. It combines the Heavenly Stems from the Heaven Plate with the Earthly Branches from the Earth Plate according to the positions of yin and yang, forming various patterns. Then, each pattern is associated with fortune or misfortune. Each of the following entries represents a combination of a Heavenly Stem from the Heaven Plate and an Earthly Branch from the Earth Plate. First, the name of the pattern is given, followed by a judgment of fortune or misfortune. The final part often determines success or failure based on whether the stars and gates are in harmony.

六甲加甲；青龍出地，喜信必來，門合則美，門塞星凶，空有財至。 六甲加乙；青龍入云，三奇門交，貴子生成，星干不利，虛得其名。 六甲加丙；青龍返首，凡事亨通，兼得長久，門儀不合，亦難得就。 六甲加丁；青龍耀明，三門合吉，宜謁貴人，改官遷職，大有英名，符事役凶，立待詞刑。 （二句有誤）

Heavenly Stems six甲 added to the Earthly Branches 甲 is called "Azure Dragon Emerging from the Earth": it indicates the arrival of good news and celebration; if the door in the same palace is harmonious, it will be complete and fulfilling, but if the door is blocked and the star is凶, it will only result in empty wealth and reputation without real gain. Heavenly Stems six甲 added to the Earthly Branches 乙 is called "Azure Dragon Entering the Cloud": the Three Marvels and auspicious doors meet, indicating the birth of a noble son; if the star and stem are unfavorable, it will only result in empty reputation. Heavenly Stems six甲 added to the Earthly Branches 丙 is called "Azure Dragon Returning Its Head": all affairs will be smooth and long-lasting; if the door and the ritual are not in harmony, the matter will be difficult to achieve. Heavenly Stems six甲 added to the Earthly Branches 丁 is called "Azure Dragon Shining Brightly": if the three auspicious doors are harmonious, it is favorable for visiting noblemen, changing official positions, and gaining great reputation; if the matter governed by the straight symbol is related to subordinate duties and legal affairs, it will be凶, and immediately lead to lawsuits and legal responsibilities. (Original note: the last two sentences are incorrect.)

六甲加己；青龍合靈，吉星主財，吉門事成，星門不合，徒費精神。 六甲加庚；青龍符格，起咎成凶，在於不測，星吉門順，亦宜靜默。 六甲加辛；青龍失驚，門中一合，萬事從心，凶星上立，財利亡傾。 六甲加壬；青龍網羅，陰人用之，災禍彌多，陽人用之，詭譎不和。 六甲加癸；青龍華蓋，門合吉星，永無災害，若傷死門，奸陰陽會。

Sixth Heavenly Stem added to Jia is called "Azure Dragon Combines with Spirit": if a good star is present, it indicates gaining wealth; if a good gate is present, affairs will be completed. If neither the star nor the gate are harmonious, it is just a waste of effort. Sixth Heavenly Stem added to Geng is called "Azure Dragon Symbolic Pattern": it brings misfortune and potential calamities, which are hard to predict. Even if the star is good and the gate is favorable, it is advisable to remain quiet and avoid action. Sixth Heavenly Stem added to Xin is called "Azure Dragon Losing Startle": as long as one gate is harmonious, all matters can be satisfactory. If a凶星 (malevolent star) is present, wealth and gains will be lost. Sixth Heavenly Stem added to Ren is called "Azure Dragon Net": for women, it brings more disasters; for men, it leads to many deceptions and discord. Sixth Heavenly Stem added to Gui is called "Azure Dragon Celestial Cover": if the gate and good star are harmonious, there will be no disasters. If combined with Shang Men or Death Door, it indicates secret meetings and immoral affairs between men and women.

六乙加甲；陰中返陽，凶星財破，人口損傷，陰人才合，陽人慌張。 六乙加乙；日奇伏刑，貴人問之，主失其名，門合再敘，門逆喪停。 六乙加丙；奇儀順格，吉星臨之，授官遷職，夫占其妻，必有離隔。 六乙加丁；朱雀入墓，文書入官，架閣留住，星門吉泰，文詞得路。

The Heaven Plate Six Yi combines with the Earth Plate Jia, called "Yin returning to Yang": if encountering a凶 star, it leads to financial loss and injury to people; if a woman asks about it, it is harmonious, but if a man asks, it indicates alarm and confusion. Six Yi combining with Six Yi is called "the day's oddity is buried": if a Nobleman comes to inquire, it indicates loss of reputation; if the gate is harmonious, there is a possibility of reappointment, but if the gate is opposite, there is worry about mourning and the suspension of funeral rites. Six Yi combining with Bing is called "the oddity and ritual are in harmony": if a favorable star is present, it indicates promotion and appointment; but if a husband asks about his wife, there will certainly be separation and estrangement. Six Yi combining with Ding is called "the Vermilion Bird enters the tomb": submitted documents are sent to the government but are left in the archive warehouse and not acted upon; if both the star and the gate are auspicious, there will be a way out for official documents and lawsuits.

六乙加己；日奇入霧，土木混同，雨有交互，求事得微，門乘必悞。 六乙加庚；日奇自刑，鬬起爭財，必入訟庭，星干不吉，夫妻外情。 六乙加辛；青龍逃走，失財逃亡，二事俱丑，強立強為，定無長久。 六乙加壬；青龍得云，陽人主失，病是陰人。 六乙加癸；日入天網，陰人望信，立見災恙，官事失財，凡事虛妄。

Six Yi added to Ji is called "The Day's Oddity Enters the Mist": earth and wood are mixed and unclear, the weather is alternating between sunny and rainy; the matter sought can only be achieved in small amounts, if the gate used is not favorable, it will certainly lead to mistakes. Six Yi added to Geng is called "The Day's Oddity Self-Punishment": disputes over wealth will lead to conflicts, inevitably reaching the court; if the stars and the heavenly stems are both unfavorable, it indicates that both spouses have affairs outside. Six Yi added to Xin is called "Azure Dragon Runs Away": it signifies loss of wealth and people fleeing, both matters are bad; even if one tries to hold on or force action, it will certainly not last long. Six Yi added to Ren is called "Azure Dragon Gets Clouds": for a man's divination, it indicates loss; for a disease divination, the illness is on the woman. Six Yi added to Gui is called "The Day Enters the Heavenly Net": a woman longs for news, and immediately disaster and illness will appear; involved in lawsuits and losing money, all matters are baseless and not genuine.

六丙加甲；飛鳥跌穴，貴面天顏，榮遷越職，所有圖謀，一切通徹。 六丙加乙；月奇浮雲，貴人印信，即可敷陳，公私利亨，百事稱心。 六丙加丙；月奇勃格，兩重文書，皆遭障格，門逆財亡，門順虛迫。 六丙加丁；奇入朱雀，文書亨通，貴占權握，常人得之，衣祿退剝。

The Heaven Plate's six Bing stems added to the Earth Plate's Jia stem is called "Flying Bird Falling into a Hole": the Nobleman can meet the Emperor face to face, achieving promotion beyond rank; any plans or schemes will proceed smoothly without obstruction. The Heaven Plate's six Bing stems added to the Earth Plate's Yi stem is called "Moon Oddness Floating in Clouds": the Nobleman's seal can be immediately presented and implemented; both official and private affairs will go smoothly, and all matters will be satisfactory. The Heaven Plate's six Bing stems added to the Earth Plate's Bing stem is called "Moon Oddness Blocked": both sets of documents are obstructed and cannot pass through; if the gate is opposite, there will be financial loss; even if the gate is aligned, it will only result in being forced without actual benefit. The Heaven Plate's six Bing stems added to the Earth Plate's Ding stem is called "Oddness Entering the Vermilion Bird": documents will be smooth and unimpeded; if the Nobleman gets this, he will hold power; if a common person gets it, his food, clothing, and salary will be reduced.

六丙加己；火孛入刑，文書不來，獄中有人，星吉門順，空禁虛名，星乘門逆，徒杖而刑。 六丙加庚；熒入太白，家事熬煎，又逢盜賊，門合星吉，賊在人獲，星門相遺，禍生因客。 六丙加辛；月精合佑，久病之人，藥師來救，文狀入官，亦能成就。

When the Six Bing (丙) is combined with the Six Ji (己), it is called "Fire Comet Enters the Crime" (火孛入刑): official documents will be delayed, and someone in the family may be imprisoned; if the stars are auspicious and the gate is favorable, it will only be a formal procedure and result in nothing more than a false reputation; but if the stars and gates are conflicting and reversed, one may suffer from corporal punishment or imprisonment. When the Six Bing is combined with the Six Geng (庚), it is called "Flashing Star Enters the White General" (荧入太白): family affairs will be troubled and unstable, and one will also encounter thieves; if the gate is harmonious and the star is auspicious, the thief will still be there but can be captured; if the star and gate are opposite, the misfortune will be caused by someone from outside. When the Six Bing is combined with the Six Xin (辛), it is called "Lunar Essence Joins and Protects" (月精合佑): a long-suffering sick person will receive help from a good doctor; and official documents submitted to the government will be handled successfully.

六丙加壬；孛亂來臨，文訟公庭，因淫婦人，庶人流離，貴人失名。 六丙加癸；華蓋孛師，陰人用之，災禍相隨，必因詞訟，後必無虧。 六丁加甲；青龍得光，貴人遷職，常人得良，星符合處，喜美非常。 六丁加乙；格為人遁，得喜非常，貴人薦論，改祿受權，實為廣運。

When the Six Bing is added to the Six Ren, it is called "孛乱来临": there will be disputes involving legal documents and lawsuits brought to court, caused by immorality with women; common people will be displaced and the nobleman will suffer a loss of reputation. When the Six Bing is added to the Six Gui, it is called "华盖孛师": for a woman, misfortunes will follow continuously, certainly due to lawsuits; however, in the end there will be no great loss. When the Heaven Plate's Six Ding is added to the Earth Plate's Jia, it is called "青龙得光": the nobleman will be promoted in rank, and ordinary people will also gain benefits; if the star coincides with the straight symbol, the joy and completeness will be extraordinary. When the Six Ding is added to the Six Yi, it is called "格为人遁": the joy obtained is extraordinary, with the nobleman recommending and evaluating, changing salary and receiving authority, which is truly a great opportunity.

六丁加丙；加中復奇，多生口舌，事生蹺蹊，貴招官祿，常人刑之。 六丁加丁；奇入太陰，望文書至，遠大名深，兩重文意，凡百遂心，若信近用，名為伏吟。 六丁加己；火入勾神，文狀詞凶，奸因婦人，私中有私，往則刑名。 六丁加庚；織女尋牛，不有私情，定遇冤讎，陰人無理，刑禁官囚。

Six丁 combined with Six丙 is called "Adding to the Center and Repeating the Odd": there will be many disputes and things will go wrong in an odd way; the nobleman will gain official rank through this, but ordinary people will suffer punishment because of it. Six丁 combined with Six丁 is called "The Odd Enters the Taiyin": the expected documents will arrive, the future is bright, and reputation is deep; the documents have two meanings, and all matters will go smoothly. If the awaited news is near at hand and one acts, it becomes "Hidden Chant," which causes delay instead. Six丁 combined with Six己 is called "Fire Enters the Hook God": legal documents and lawsuits are dangerous, and secret affairs are caused by women; there are secrets within secrets; once it is acted upon, one will be involved in legal trouble. Six丁 combined with Six庚 is called "Weaving Girl Seeks the Ox": if there is no private affair, then it must be a meeting with an enemy or a rival; the woman is at fault and will bring about punishment and imprisonment.

六丁交辛；朱雀入獄，官人刑囚，亦遭剝落，常人枷鎖，百日放卻。 六丁交壬；五人相和，丁壬化木，財利得多，貴人賜祿，文狀平和。 六丁交癸；朱雀沉江，女人官府，定爭成雙，公私不協。兩有所傷。

Six丁 combined with辛 is called "The Vermilion Bird Enters Prison": officials will be imprisoned and punished, and may also lose their positions and have their privileges taken away; common people will be put in shackles, and after about a hundred days they will be released. Six丁 combined with壬 is called "Five People in Harmony":丁 and壬 combine to generate wood, indicating great gains in wealth, and the Nobleman will grant salary; official documents will be smooth and orderly. Six丁 combined with癸 is called "The Vermilion Bird Drowns in the River": women will involve themselves in legal matters, leading to disputes; both public and private affairs will be discordant, and both sides will suffer damage.

六己加甲；伏格青龍，門合吉星，財利是隆，門逆凶星，所干成空。 六己加乙；墓入不明，星門合吉，且喜平平，不合而逆，凡干不成。 六己加丙；格名孛師，陽人宣賜，爵祿加之，陰人大忌，奸亂乘違。 六己加丁；奇入墓名，文書當訴，門合吉神，先論得理，後對遭懲。

The Heaven Plate's Sixth Jia is added to the Earth Plate's Jia, called "Hidden Dragon of the Azure Dragon": the gate and auspicious star are in harmony, leading to prosperity in wealth and profit; if the gate is opposite and the star is凶, all endeavors will be in vain. The Heaven Plate's Sixth Jia is added to the Earth Plate's Yi, called "Burial in Uncertainty": the star and gate are in harmony, which is favorable but only average; if they are not in harmony but opposite, all requests will fail. The Heaven Plate's Sixth Jia is added to the Earth Plate's Bing, called "Disorder of the Teacher": for a man, it indicates joy from rewards, promotions, and honors; for a woman, it is highly inauspicious, indicating disorder and rebellion. The Heaven Plate's Sixth Jia is added to the Earth Plate's Ding, called "Strange Star in Burial": documents should be submitted for appeal; if the gate and auspicious deity are in harmony, one may win arguments initially, but later face punishment during confrontation.

六己加己；地戶逢鬼，陰人望信，信者難委，門符合處，遠近來至。 六己加庚；刑格之名，陰人發用，必得陽人，陽宜靜默，陰主私情。 六己加辛；魂神入墓，家有陰人，鬼妖驚戶，符門合處，小口災遇。 六己加壬；刑網高張，陰人奸惡，陽人遭傷，門迫星凶，兩人俱亡。 六己加癸；地刑元武，陰人沉吟，災病不語，門合星扶，遂成疾苦。

Sixth Heavenly Stem added to Sixth Earthly Branch, called "Earth Gate Encounters Ghost": A woman longs for news, but the message is difficult to send; if the gate and the Direct Symbol are in harmony, people from near and far will arrive. Sixth Heavenly Stem added to Seventh Earthly Branch, called "Crime Grid": A woman takes the lead in affairs, she must rely on a man's help; a man should remain silent and still, while a woman is likely to have secret affairs. Sixth Heavenly Stem added to Eighth Earthly Branch, called "Soul Spirits Enter Grave": There is a female relative in the family, and ghosts will disturb the household; if the gate and the Direct Symbol are in harmony, the child will suffer misfortune. Sixth Heavenly Stem added to Ninth Earthly Branch, called "Crime Net Spread High": A woman is wicked, a man is injured; if the gate is forced and the star is凶, both will die. Sixth Heavenly Stem added to Tenth Earthly Branch, called "Earth Punishment Black Tortoise": A woman lowers her head and ponders, gets a calamity and cannot speak; even if the gate is in harmony and the star supports, it will eventually become a long-term illness.

六庚加甲；刑青龍格，財利多榮，星門法則，不合則凶，合則免厄。 六庚加乙；日合六格，百事安然，尤當緘默，星門乘凶，官事刑迫。 六庚加丙；太白入熒，失物被盜，難獲難尋，門合星吉，贓物知情，符門不吉，官事來臨。 六庚加丁；名曰亭亭，文狀爭論，私匿之情，符門逆背，詞訟難成。

The Heaven Plate's Geng is added to the Earth Plate's Jia, called "Crime of the Azure Dragon": it indicates wealth and honor, but one must look at the stars and gates— if they are not in harmony, it is ominous; if they are in harmony, it can avoid calamity. The Heaven Plate's Geng is added to the Earth Plate's Yi, called "Harmony of the Six Gates": all matters proceed smoothly, especially one should remain silent; if the stars and gates are in ainauspicious sign, there will be lawsuits and punishments. The Heaven Plate's Geng is added to the Earth Plate's Bing, called "Too White Enters the Fluorescent": lost items are stolen and difficult to recover; if the gates are in harmony and the stars are auspicious, the whereabouts of the stolen goods can be known; if the straight symbol and gates are inauspicious, lawsuits will come. The Heaven Plate's Geng is added to the Earth Plate's Ding, called "Tingting": disputes arise from written documents, with hidden private feelings involved; if the straight symbol and gates are opposite, lawsuits cannot be resolved.

六庚加己；刑格凶否，獄囚之人，難有伸理。 六庚加庚；太白之名，官事併發，獄禁平人，凶期百日，卻有舒情。 六庚加辛；干格白虎，道路傷亡，必失伴侶，有事難休，定執客主。 六庚加壬；蛇格之名，陰陽占信，迷路無音，傷門主災，死門喪停。 六庚加癸；大刑之格，占路遠求，陰人疾厄，鬼賊相扶，遂生離格。

When the Sixth Heavenly Stem (Geng) is combined with the Sixth Earthly Branch (Ji), it is called "Xing Ge" (Crime and Restriction), which is ominous. Whether it is truly harmful depends on the combination; it indicates a person in prison who has little chance to seek justice or clear their name. When the Sixth Heavenly Stem (Geng) is combined with the Sixth Heavenly Stem (Geng), it is called "Tai Bai" (Bright White): lawsuits arise at the same time, and even innocent people are arrested; the dangerous period lasts about a hundred days, after which relief is eventually obtained. When the Sixth Heavenly Stem (Geng) is combined with the Eighth Heavenly Stem (Xin), it is called "Gan Ge Bai Hu" (Conflict with White Tiger): there will be casualties on the road, and one is sure to lose a companion traveling together; if there is a dispute, both sides will be stuck in a deadlock. When the Sixth Heavenly Stem (Geng) is combined with the Ninth Heavenly Stem (Ren), it is called "She Ge" (Snake Restriction): whether male or female, if they inquire about news, it indicates being lost and receiving no messages; if combined with Shang Men (Wounding Gate), there will be disaster; if combined with Si Men (Death Gate), there will be mourning and the need to stop the soul. When the Sixth Heavenly Stem (Geng) is combined with the Tenth Heavenly Stem (Gui), it is called "Da Xing Zhi Ge" (Great Crime Restriction): it is unfavorable for traveling or seeking distant things; women will suffer from illness and misfortune, and be disturbed by ghosts and thieves, leading to separation and calamity.

六辛加甲；龍困遭傷，繫官爭財，陰人不妨，陽人有災，門順吉昌。 六辛加乙；白虎猖狂，失財破家，人口死亡，遠行失信，家事彷徨。 六辛加丙；干合熒惑，文狀虛詞，競爭財物，星門不合，闇昧屈厄。 六辛加丁；獄神入奇，遠行經商，利倍得遲，星門不吉，夫婦分離。

The Heaven Plate Six Xin combines with the Earth Plate Jia, called "Dragon Trapped and Injured": it may lead to legal disputes and conflicts over property; women are unaffected, but men may suffer misfortune; if the gate is harmonious, it will turn into good fortune. Six Xin combining with Yi is called "White Tiger Rampant": it causes financial loss, family misfortune, failure in distant travel, and confusion in household affairs. Six Xin combining with Bing is called "Dry Union with the Planet of Ill Omen": legal documents are full of false statements, and disputes over property arise; if the stars and gates are not harmonious, one will suffer from unjust and unclear misfortunes. Six Xin combining with Ding is called "The God of the Prison Enters the Odd": distant travel and business ventures may bring double profits, but they come late; if the stars and gates are not auspicious, it will lead to separation between husband and wife.

六辛加己；刑獄之格，奴婢欺主，先自刑剋，門吉星強，虛成累及。 六辛加庚；白虎傷格，兩女爭男，皆因酒色，星合門凶，丑聲難塞。 六辛加卒；獄入自刑，求財喜合，利用陰人，陽人用之，災害時臨。 六辛加壬；蛇入獄刑，兩男爭女，訟逼難停，門符合吉，首者遭黥。 六辛加癸；直格華蓋，陰人用之，無災無害，吉門吉星，陽人得財，兼有酒食，喜慶咸來。

Six辛 combined with 六己 is called "刑狱之格": servants and maidservants insult their master, but actually it is the master who first invites punishment; even if the gate is auspicious and the star is strong, it is only a hollow burden. Six辛 combined with 六庚 is called "白虎伤格": two women compete for one man, both due to wine and lust; if the stars are in harmony but the gate is凶, the scandal cannot be concealed. Six辛 combined with 六辛 (the original text says "卒"), is called "狱入自刑": seeking wealth is happy with harmony, using a woman is beneficial; if a man uses it, disaster comes at any time. Six辛 combined with 六壬 is called "蛇入狱刑": two men compete for one woman, lawsuits keep coming; if the gate and the straight symbol are in harmony and auspicious, the one who comes out first will be punished with tattooing. Six辛 combined with 六癸 is called "直格华盖": if a woman uses it, there is no disaster or harm; if it gets a good gate and good star, a man can also gain wealth, along with wine and food, and joy and celebration come together.

六壬加甲；蛇化為龍，陰人用事，喜慶重重，陽人求事，有始無終。 六壬加乙；格名小蛇，陰人伏災，陽人傷嗟，孕生貴子，祿馬光華。 六壬加丙；蛇入冶爐，詞訟爭端，空事無圖，若遇刑禁，出則招徒。 六壬加丁；干合蛇刑，文書財喜，大宜陰人，貴人官祿，常人平平。

Heavenly Plate Six Rén adds to Earth Plate Jia, called "Snake turns into Dragon": a woman taking the lead in affairs brings much joy and celebration; for a man seeking something, the matter starts but ends in nothing. Six Rén adds to Earth Plate Yi, called "Small Snake": a woman hides disaster, a man suffers injury and sighs; but in matters of pregnancy, a noble child is born, and the禄神 andPost Horse shine brightly. Six Rén adds to Earth Plate Bing, called "Snake enters the furnace": lawsuits and disputes arise, matters fall through and there is nothing to plan; if encountering punishment, a single step forward brings imprisonment. Six Rén adds to Earth Plate Ding, called "Dry Earth and Snake刑": there is joy from documents and profit from wealth, most suitable for women; noblemen gain official rank, ordinary people have nothing special.

六壬加己；蛇凶入獄，大禍將成，夫妻不睦，罪若有刑，金銀沾足。 六壬加庚；太白騎蛇，刑獄公明，好分正邪，如逢傷死，刑戮無差。 六壬加辛；螣蛇格干，符門雖吉，亦不可安，所有運謀，內生欺瞞。 六壬加壬；羅網自纏，陰人利用，陽人莫前，三吉不入，萬事無緣。 六壬加癸；螣蛇飛空，家不和睦，室女私通，星門俱吉，信息隆隆。

Six壬 added to Ji (己) is called "Snake Evil Enters Prison": great calamity is about to occur, husband and wife will not be harmonious; if a crime is sentenced, there will be enough silver and gold to deal with the situation. Six壬 added to Geng (庚) is called "Bright White Rides the Snake": the judgment of the court is fair and clear, good at distinguishing right from wrong; if it meets Shang Men or Death Door, the punishment will be exact. Six壬 added to Xin (辛) is called "Teng Snake Pattern": even if the straight symbol and the gate are both auspicious, there will be no peace; whenever there is planning and strategy, there will be betrayal within. Six壬 added to Ren (壬) is called "Net Self-Entangled": it is beneficial for women to use it, but men should not move forward; if the three auspicious gates of opening, rest, and life do not enter its palace, nothing will have a connection. Six壬 added to Gui (癸) is called "Teng Snake Flies Empty": the family is not harmonious, and the unmarried daughter has secret relationships; if the stars and gates are both auspicious, then messages will come frequently.

六癸加甲；羅網青龍，財喜姻親，必遇吉人，星門不合，陽人訟刑。 六癸加乙；華蓋逢星，貴人寵祿，權位如輕，常人怪異，口舌來臨。 六癸加丙；蓋遇孛師，貴人受官，小人得依，若占文狀，定得門眉。 六癸加丁；螣蛇夭矯，陰人文書，為凶之兆，損財招刑，不宜疊調。

The Heaven Plate six癸 (six癸) added to the Earth Plate 甲 is called "Luo Wang Qing Long" (Net Azure Dragon): there will be joy from wealth and matters concerning relatives by marriage, and one will certainly meet with the help of a fortunate person; if the star gate is not in harmony, the man will face legal troubles and punishment. Six癸 added to 乙 is called "Hua Gai Feng Xing" (Crown of the Star): the nobleman receives favor and official salary, but his authority is slight; for ordinary people, strange occurrences and disputes will come their way. Six癸 added to 丙 is called "Gai Yu Bo Shi" (Covered by the Rogue Star): the nobleman receives an official appointment, and the wicked also find support; if one is involved in legal documents, they will certainly find a way forward. Six癸 added to 丁 is called "Teng She Yao Jiao" (Winding Snake): a woman's documents are an ominous sign, indicating loss of wealth and legal troubles, and it is not advisable to make repeated changes or adjustments.

六癸加己；華蓋地戶，陰人問夫，求至居住，門順入室，門逆夫殆。 六癸加庚；大格飛名，只宜上官，握柄雄聲，公事得遲，錢則有爭。 六癸加辛；獄入天牢，軍吏遭繫，罪恐難逃，門吉星吉，虛禁無勞。 六癸加壬；復見螣蛇，陰人絕子，又復離家，理順後嫁，未保年華。 六癸加癸：天網高張，行旅失約，游去四方，合處相得，逆處相傷。

Six癸 (Six癸) over 六己 (Six己), called "Huagai Di Hu" (Celestial Cover Earth Gate): For a woman asking about her husband, it indicates the attainment of a stable home; if the door is in harmony, she can enter the house and establish a family, but if the door is in discord, the husband is in danger. Six癸 over 六庚 (Six庚), called "Da Ge Fei Ming" (Great Obstruction Flying Fame): It is suitable for taking office and holding power, with a strong reputation; official affairs are handled slowly, and there will be disputes over money. Six癸 over 六辛 (Six辛), called "Yu Ru Tian Lao" (Imprisonment Entering Heavenly Prison): Military officials are detained, and the guilt is likely unavoidable; if the door and stars are auspicious, it will only be a white arrest, without suffering. Six癸 over 六壬 (Six壬), called "Fu Jian Teng Sha" (Reappearance of the Snake): A woman loses her children and has to leave home; even if she is reasonable and remarries, her youth will not be preserved. Six癸 over 六癸 (Six癸), called "Tian Wang Gao Zhang" (Heavenly Net High Spread): A traveler fails to keep his promise, wandering around; in harmonious places, both sides benefit, but in discordant places, both sides suffer damage.

昔日舉要計一百干，留甲十干寄戊同安，且以八方人來意看，九宮支上卻討時干，如住宮中來人時是。此句獨不叶韻。己課對宮從交上看，元微秘典一訣萬端，倘非志士切莫與觀，天機深惜智在克寬。

Earlier scholars summarized the essentials, totaling one hundred patterns of combinations where a heavenly stem interacts with another heavenly stem. Among these, the stem Jia is omitted, and the stem Jia is considered to be placed together with Wu. When making a divination, first take the meaning according to the eight directions where the person is located, then find the heavenly stem of the time from the nine palaces based on the earthly branches. For example, if the person is standing in a particular palace, take that palace as the palace from which he came. (Original note: The above sentence does not rhyme.) The divination lesson one is making should be viewed from the palace opposite to it. This secret doctrine of Xuanwei can generate myriad variations from a single mnemonic. If one is not a determined person, do not show it to him. The heavenly mechanism is profound and precious, and wisdom lies entirely in one's ability to be patient and restrained.