The Classic of Numinous Chess Pieces Text

一上一中一下。大通卦，升騰之象。純陽得令，乾天西北。象曰：從小至大，無有顛沛，自下升高，遂至富豪，宜出遠行，不利伏韜。詩曰：變豹文成彩，乘龍福自臻，赤身承富貴，事事可更新。

The divination tool for Lingqi consists of twelve pieces of chess, divided into three groups—upper, middle, and lower—each containing four pieces. After casting them, the number of pieces showing characters in each group is counted to form a hexagram, resulting in a total of 125 hexagrams. In this case, one piece shows a character in each group, named "Great Communication," symbolizing continuous upward progress. All three groups receive pure yang energy, corresponding to the trigram Qian (Heaven) among the Eight Trigrams, located in the Northwest direction. The symbolic interpretation states that starting from something small and gradually achieving a grand scale, the journey will not involve hardship or wandering; rising steadily from a low position, one eventually reaches wealth and prosperity. Therefore, this hexagram is favorable for traveling far and pursuing endeavors, but unfavorable for concealing talent or remaining inactive. The poetic interpretation uses the allusion from the "Revolution" hexagram in the Zhou Changes (I Ching), "A gentleman transforms like a leopard," comparing the leopard shedding its fur to reveal brilliant patterns, and a person riding a dragon to bring good fortune naturally. Even if one is poor and simple, they can bear the weight of wealth and prosperity, and everything can be renewed and improved.

一上一中二下。漸泰卦，待時之象。陰正得位，巽風東南。象曰：安居布業，治產有人，既富且貴，祿位未及。詩曰：好事臨門戶，金雞躍日輝，陰陽恰相助，獨跨綵鸞歸。

This hexagram shows one line at the top, one in the middle, and two at the bottom, named "Gradual Prosperity." It signifies gradual success and the need to wait for the right opportunity. The yin lines are each in their proper positions, paired with the trigram Xun (Wind) from the Eight Trigrams, located in the southeast direction. The image says: stay in your homeland and expand your business, manage your property with capable people, and your family will become both wealthy and esteemed. However, official rank and titles are not yet attainable, and achievements should be postponed. The poetic description says that good fortune has already arrived at the gate, with a golden rooster leaping at dawn to announce the morning. The interaction between yin and yang energies is harmonious, allowing one to return in glory on a colorful phoenix. The phrase "waiting for the right time" means that wealth arrives first, while status comes later; one cannot rush it.

一上一中三下。吉慶卦，富昌之象。純陽有位，乾天西北。象曰：巍巍赫赫，家有金帛，物備事辦，不求自獲。詩曰：貴人集集向門前，戶內多逢喜氣駢，利祿天然成富貴，平生物理盡周全。

This hexagram shows one coin at the top, one in the middle, and three at the bottom, named "Joy and Celebration," indicating the family's wealth and prosperity. The pure yang energy is in its proper position, matching the Qian hexagram, located in the northwest. The symbolic interpretation states that the situation is grand and prominent, with ample silver and silk in the household, all necessities available, and affairs properly managed, so that things come naturally without the need for striving. The poetic interpretation says that a group of noblemen approach the door, bringing continuous joy into the house; wealth and honor are naturally attained, and all matters of life are complete and without flaw. The overall judgment of the hexagram falls on the four words "without seeking, one obtains": at this time, it is not advisable to struggle forcefully, but rather to maintain the current situation and accept the benefits calmly.

一上一中四下。富盛卦，通泰之象。陰盛得位，巽風東南。象曰：富盛貴極，天道反側，隨運上下，與時消息，子子孫孫，以萬以億。詩曰：輕舟迎浪去如飛，百事營求正及時，更與貴人同道路，從茲百福自追隨。

In this hexagram, one coin appears at the top, one in the middle, and four at the bottom, named "Prosperous Abundance," indicating smoothness and security. The Yin energy is strong and properly positioned, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation first states that wealth and status have reached their peak, then warns: when the heavens are full, they will tip over; people must follow the ebb and flow of fortune, advancing or retreating in accordance with the seasons. In this way, descendants will flourish and multiply, passing on in countless numbers. The poetic verse describes a light boat riding the waves swiftly, all business endeavors being timely, and traveling together with a nobleman, from which all kinds of blessings will naturally follow. The concluding statement is "keeping in tune with the times": at the peak of prosperity, one must know when to hold back and when to let go.

一上二中一下。樂道卦，驚喜之象。陽剛陰柔，離火正南。象曰：外剛內柔，和合自周，養性保命，與神俱遊。詩曰：兩人和合見歡情，求望營謀事可成，縱有青蛇須撓亂，到頭不害利和名。

This hexagram shows one coin at the top, two in the middle, and one at the bottom, named "Joyful Path." It signifies first alarm followed by joy. Yang strength is on the outside, and Yin softness is within, paired with the Fire hexagram, located in the direction of Due South. The symbolic interpretation says that the exterior is strong and vigorous, while the interior is gentle and harmonious, aligning with people and nature to achieve completeness and wholeness. This is an appropriate time to cultivate one's character and preserve one's life, allowing the spirit to travel with the divine. The poetic interpretation says that two people harmonize and generate joy, and whatever they seek or plan will succeed. Although there may be disturbances from cunning people like "green snakes" along the way, ultimately they cannot harm one's benefits or reputation. Alarm occurs halfway, and joy comes at the end, which is the origin of the "Joyful Surprise" image.

一上二中二下。驚怖卦，小危之象。陰極陽孤，艮山東北。象曰：雄雞晝鳴，登屋延頸，雌在牆下，為狸所驚，絕聲來赴，得免損傾。詩曰：暗中防陷阱，江海起風波，回首歡娛處，翻成作苦痾。

In this hexagram, one piece is shown at the top, two in the middle, and two at the bottom, named "Startle and Terror," indicating a minor danger. Yin energy has reached its extreme while Yang energy is isolated, paired with the mountain trigram, located in the Northeast. The symbolic explanation compares it to a scene from a farmer's life: a rooster crows loudly on the roof during the day, stretching its neck, while a hen is disturbed by a wild cat beneath the wall. The rooster hears the noise and rushes over to save it, thus avoiding injury or collapse. This shows that danger is indeed present, but there is a rescue and relief, so it is only judged as "minor danger." The poetic explanation warns to be cautious of hidden traps, for there will be waves on the rivers and seas. Places where joy and entertainment were previously found, when looked back upon, have turned into sorrow and illness.

一上二中三下。年豐卦，宜田之象。陰去陽來，離火正南。象曰：正月上午，歲在大梁，東風解凍，宜爾田桑，歲終豐稔，歡樂洋洋。詩曰：鬱氣都消盡，春來萬物榮，田蠶宜爾室，耕鑿樂蒼生。

In this hexagram, one piece is shown at the top, two in the middle, and three at the bottom, named "Yearly Abundance," indicating suitability for agricultural activities. The retreating yin energy gives way to the arrival of yang energy, paired with the hexagram of Fire, located in the direction of Due South. The symbolic interpretation states that during the morning of the first lunar month, the star of years moves to the "Great Beam" among the twelve earthly branches, and the east wind brings the melting of ice, making it most suitable for you to plow fields and raise silkworms. By the end of the year, you will surely achieve a bountiful harvest, bringing great joy. The poetic interpretation says that all accumulated grievances are dispelled, and with the arrival of spring, all things flourish. Agricultural and sericulture activities will benefit your family. Digging wells to drink from and tilling fields to eat from, the people all find their own happiness. For any inquiries concerning farmland, cultivation, or accumulation, this hexagram indicates good fortune.

一上二中四下。小戒卦，慎防之象。陰盛克陽，艮山東北。象曰：禍從下興，戒慎童僕，陰謀潛合，欲動手足。詩曰：喪釜薪何在？家門慮焰殃，錢財終有失，童僕也須防。

In this hexagram, one piece is shown at the top, two in the middle, and four at the bottom, named "Small Caution," indicating the need for careful vigilance. Yin energy is strong and restrains Yang energy, paired with the mountain hexagram, located in the Northeast. The symbolic interpretation states that calamity arises from below, so one should be cautious of servants and household help, as they are secretly conspiring and planning to harm the master. The poetic interpretation then asks: the cooking pot has been lost, where is the firewood? The family door must beware of fire hazards; wealth will eventually be lost, and servants must be particularly cautious. Therefore, this hexagram is not a major misfortune, but internal troubles originate from those nearby, so prevention should be done early and caution should be exercised in small matters.

一上三中一下。得志卦，自足之象。純陽在位，乾天西北。象曰：顯然得志，與時相值，財來足用，不乏驅使。詩曰：運與時相值，雲龍風虎從，秉公名器在，聲達帝王宮。

This hexagram shows one coin at the top, three in the middle, and one at the bottom, named "Achievement," indicating self-sufficiency. The pure yang energy is all in the correct position, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that the mind and aspirations are clearly expressed and can be fully realized, coinciding with favorable fortune, with sufficient wealth coming in and enough people available to serve. The poetic interpretation draws from the "Wenyan" section of the "Zhou Changes" Qian hexagram, saying "Clouds follow the dragon, winds follow the tiger," meaning that when the momentum and timing align, like-minded people naturally follow. As long as one remains upright and just, one's status, tools, and reputation will be preserved, and one's fame can reach the imperial court. The key to the interpretation lies in the character "value" (值), meaning that what is obtained is not forced, but comes at the right time.

一上三中二下。事遂卦，將泰之象。陰陽相合，巽風東南。象曰：昔未如意，今得從志，萬事獲理，明白行事。詩曰：兀兀塵埃久待時，幽窗寂寞有誰知，運逢帶劍人相顧，利遂名成總有期。

In this hexagram, one piece is shown at the top, three in the middle, and two at the bottom, named "Things Will Be Achieved," indicating that things are about to become smooth and favorable. Yin and Yang energies are harmonized, matching the trigram Xun, located in the southeast direction. The image says that previously, all matters were not in accordance with one's wishes, but now finally things can proceed according to one's will, and all affairs are orderly and clear, no longer confused. The poetic verse says that one has been in hardship and waiting for a long time amidst the dust and wind, sitting alone in a dim room with no one to understand; until the right opportunity comes and a person with a sword looks favorably upon you, then success in official positions, fame and reputation will surely come at the right time. This hexagram emphasizes the word "waiting for a long time": the turning point has already appeared, but still relies on others' support to achieve actual results.

一上三中三下。才達卦，安吉之象。群陽下盛，乾天西北。象曰：濟濟多士，令德輝光，相見歡喜，長樂無殃。詩曰：貴人相暗助，藏用得相宜，莫訝花枝少，須知結果遲。

In this hexagram, one coin appears at the top, three at the middle, and three at the bottom, named "Talented Arrival," indicating peace and auspiciousness. The gathering of yang energy is strong at the lower position, matching the Qian hexagram, which corresponds to the northwest direction. The symbolic interpretation draws from the "Great Ya" section of the "Book of Poetry," specifically the line "Numerous virtuous men gather together": talented people are gathered in one place, their noble virtues shining brightly, and they rejoice in meeting each other, enjoying long-term happiness without misfortune. The poem also mentions a nobleman assisting from behind, suggesting that it is most appropriate to keep one's talents hidden and ready for use. Do not be surprised that few flowers are on the branches, for such trees naturally bear fruit later. The conclusion advises people not to rush in displaying their abilities; the realization of talent is a matter of time.

一上三中四下。恣遊卦，行樂之象。陰陽得位，巽風東南。象曰：乘龍駕驥，邀遊四方，歡心適意，行樂無疆。詩曰：獨坐高樓憶舊遊，月明如晝水東流，當年有約應無失，以此相逢笑未休。

This hexagram shows one piece at the top, three in the middle, and four at the bottom, named "Ziyou" (Enjoying oneself freely), indicating indulgence in pleasure. Yin and Yang are each in their proper positions, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation describes riding a dragon and driving a swift horse to travel widely, feeling happy and everything going smoothly, with enjoyment without limits. The poetic description places this joy within a night scene: sitting alone on a high building, recalling past travels, the moonlight bright as daylight, the river flowing eastward; the promises made in the past will not be broken, and with this promise, a reunion will occur, with laughter never ceasing. This hexagram is favorable for travel, socializing, and keeping appointments, but unfavorable for being confined and inactive.

一上四中一下。憂患卦，孤立之象。二陽隔陰，離火正南。象曰：上單下孤，為奸所圖，心腹之疾，不可卒除，待至陽春，乃得自如。詩曰：成立未安身，驚憂常在心，幾回遭險阻，何日遇知音。

This hexagram shows one coin at the top, four at the middle, and one at the bottom, named "Worry and Trouble," indicating isolation and lack of support. Two yang positions are separated by yin energy, paired with the hexagram of Fire, located in the direction of Due South. The symbolic interpretation states that the upper part is weak and the lower part is isolated, thus being schemed against by wicked people; this calamity is like an illness within the body, which cannot be removed all at once, and must wait until the return of yang energy in spring to regain freedom. The poetic verse says that one's career has just begun, and one's family and property are not yet secure, with constant fear and worry pressing on the mind, encountering several dangers, not knowing on which day one will meet a true friend. The conclusion advises waiting and patience, not urging one to act recklessly.

一上四中二下。慎德卦，禦寇之象。陰極反位，艮山東北。象曰：天地寬舒，小人自如，禁令不行，盜瞰我廬。詩曰：群凶彌六合，日月蔽風塵，修德從今省，猶難免禍。

In this hexagram, one piece is present at the top, four at the middle, and two at the bottom, named "Censorship of Virtue," indicating defense against thieves and bandits. The yin energy is extremely strong yet occupies its position, paired with the Gen hexagram, located in the Northeast. The symbolic interpretation states that government policies are lenient and the constraints between heaven and earth are relaxed, allowing petty people to act freely and prohibitions to be ineffective, with thieves watching the houses. The poetic interpretation says that villains are widespread throughout the four directions, and the sun and moon are obscured by dust and wind. From now on, cultivating virtue and reflecting on oneself may still not fully avoid calamity. The focus of this hexagram is "defense" rather than "attack": since external threats have already taken shape, one can only strengthen self-defense and rely on cultivating virtue to reduce misfortune.

一上四中三下。行令卦，破賊之象。陰居中位，離火正南。象曰：君命師士，討賊姦凶，尋戈張戟，大有所從。詩曰：射鹿一時興，須憑眾力成，蟠桃今已熟，舉目始享榮。又：鹿走眾相弛，功名在此時，奸雄今已矣，四海洽雍熙。

In this hexagram, one piece is shown at the top, four in the middle, and three at the bottom, named "Carrying Orders," indicating the breaking of bandits and rebels. The yin energy is in the central position, paired with the Li hexagram, located in the direction of Due South. The symbolic interpretation says that the sovereign issues orders to his soldiers to go to war, attacking wicked and rebellious groups, raising long spears and spreading large spears, with many people responding and following. The poetic interpretation says that although shooting a deer is a temporary action, it requires the effort of many people to succeed; the immortal peach is now ripe, and looking up one can enjoy prosperity. The additional poem says that a group of deer flee, and people compete to chase them, achievements can be obtained at this time, villains have come to an end by today, and the four seas return to peace and harmony. This hexagram is favorable for military campaigns, initiating affairs, and uniting people's efforts.

一上四中四下。將損卦，戰敗之象。陰極克陽，艮山東北。象曰：豺虎咆哮，淋淫雨水，戰鬥不勝，弱兵鈍士，為寇所凌，多有亡死。詩曰：射雉終難獲，懷珍未得財，經求並進望，足步動危災。又：勢微防敵寇，失盜致火危，人事皆如此，天時未順機。

In this hexagram, one piece is visible at the top, four at the middle, and four at the bottom, named "Will Be Damaged," indicating military defeat. Yin energy reaches its extreme and overcomes Yang energy, paired with the mountain hexagram, located in the Northeast. The symbolic interpretation describes wolves, tigers, and leopards roaring continuously, with continuous heavy rain, making battle unvictorious because soldiers are exhausted and morale is low, being oppressed by bandits and suffering many casualties. The poetic interpretation says shooting at wild pheasants will ultimately yield nothing, holding treasures cannot bring money, and both seeking wealth and striving for advancement will fail, and even a single step may bring disaster. The supplementary poem advises: when power is weak, be cautious of enemies and also guard against theft and fire hazards; since human affairs are like this, the heavenly timing has not yet aligned with the right opportunity.

二上一中一下。神護卦，神嘏之象。陰居陽位，兌金正西。象曰：太乙將兵，玉女在旁，巫咸先拂，除去不祥。詩曰：雲談蟾光暗，花開雨半殘，解除終獲福，恬退且求安。

This hexagram shows two pieces on top, one in the middle, and one at the bottom, named "God's Protection." "Gu" signifies great blessings, meaning the granting of blessings by the divine. Yin energy occupies a Yang position, paired with the Dui hexagram, located in the direction of due west. The image describes a line of divine beings: the Taiyi deity leads the heavenly soldiers, the Yu Nu attends by her side, and the famous ancientWu Xian is ahead, removing evils and dispelling misfortune. However, the poetic description first presents the dark side: cloudy mist obscures the moonlight, and flowers are partially ruined by rain; one must go through a ritual to remove calamities and eventually gain blessings. At present, it is advisable to remain calm and retreat, seeking stability. For matters concerning prayers, exorcisms, and removing misfortunes, receiving this hexagram indicates divine assistance.

二上一中二下。將敗卦，淫蠱之象。兩陰制陽，坎水正北。象曰：兩女一夫，上下相祛，陰氣乘陽，遂用耗虛。詩曰：孤陽微兮，群陰盜兮，力既殫兮，將不可耄兮，慎兮！慎兮！宜自保兮。

In this hexagram, two pieces appear at the top, one in the middle, and two at the bottom, named "About to Fail," indicating matters of licentiousness and deception. Two yin forces restrain one yang force, paired with the Kan hexagram, located in the direction of due north. The symbolic interpretation describes two women serving one man, with upper and lower forces mutually expelling each other, yin overpowering yang, thus depleting vital energy and leaving it empty. The poetic passage repeatedly uses six "兮" characters to express concern: a solitary yang is so weak, while numerous yins come to seize it, strength has already been exhausted, and even if forced, it cannot last long; be cautious, be cautious, at this time the best course is to preserve oneself. The conclusion points to internal depletion: the failure is not from external enemies, but from secret matters within the vicinity.

二上一中三下。理亂卦，抑奸之象。陰竊陽位，兌澤正西。象曰：天陰雲升，陽從下興，君子治亂，小人畏懲。詩曰：黃金百鍊獨全真，白玉三投始見珍，韞櫝未為人所羨，自甘肥遁且安貧。

In this hexagram, two pieces are shown at the top, one in the middle, and three at the bottom, named "Li Lun" (Order and Chaos), indicating the suppression of wickedness. Yin energy occupies the Yang position, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation describes a gloomy sky with rising clouds, yet Yang energy arises from below. The gentleman emerges to rectify disorder, while the petty person fears punishment. The poetic passage illustrates that true talent must undergo trials: gold is tested through repeated smelting to reveal its purity, and white jade is valued after being repeatedly thrown. The Analects of Confucius, in the chapter Zihan, mentions that fine jade is stored in a box and not admired by others, thus contentedly retreating as described in the Zhou Changes (I Ching) Duan hexagram, "Fei Dun" (A Quiet Retreat), calmly withdrawing and content with poverty.

二上一中四下。未還卦，流竄之象。群陰制陽，坎水正北。象曰：荒田土虛，人民遷居，待年之豐，乃歸故廬。詩曰：口舌致紛攘，經營事必傷，若求陰德助，方見免災殃。

In this hexagram, two pieces appear at the top, one in the middle, and four at the bottom, named "Not Yet Returned." It signifies a general migration and movement. The gathering of many yin energies restrains the yang energy, paired with the Kan hexagram, located in the direction of due north. The image says that the land is barren and the soil is exhausted, so the people can only move to other places to live, and they can only return to their old homes when the harvest is abundant. The poem says that disputes and words will bring disturbances, and business endeavors will certainly suffer. If one can cultivate yin virtue and receive hidden help, then one may hope to avoid calamity. The hexagram name "Not Yet Returned" is the conclusion: at present, one cannot return or achieve success, so it is advisable to remain temporarily in a place and accumulate virtue in anticipation of the right time.

二上二中一下。戒貪卦，神耗之象。二陰反位，震雷正東。象曰：埋金藏玉，自言其貴，鬼債不解，神不降福。詩曰：恃富因忘本，貪過竟失中，欺心天弗佑，神道不私功。

This hexagram shows two coins in the upper section, two in the middle, and one in the lower, named "Warning against Greed." It indicates that the fortune has been taken back by the deities and dispersed. Two instances of yin energy are in abnormal positions, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says to hide gold and jade, boast about wealth, yet refuse to settle debts owed to spirits, so the deities no longer bestow blessings. The poetic explanation details the reason: relying on wealth one forgets one's origin, excessive greed leads to losing the middle path, and deliberate deceit results in lack of divine protection. The way of the deities does not favor anyone, and they will not unjustly grant merit. This hexagram warns not against having wealth, but against relying on wealth and forgetting one's roots, as well as making vows without fulfilling them.

二上二中二下。安泰卦，賁園之象。純陰不動，坤地西南。象曰：歲富月昌，土田開張，安如泰山，終無禍殃。詩曰：一片中原土，春深雨露多，用天因地利，安業樂熙和。

This hexagram shows two pieces in the upper, two in the middle, and two in the lower, named "Security and Stability." It symbolizes the image of fertile fields and beautiful decorations; the pure yin energy is calm and unmoving, paired with the Kun hexagram, located in the southwest. The symbolic interpretation states that year by year, wealth increases, farmland continues to expand, family businesses remain stable as mountains, and there will always be no calamities. The poetic description portrays a vast fertile land in the Central Plains, with abundant rain and dew in late spring. By following the heavenly timing and utilizing the geographical advantages, one can remain content in their current occupation and enjoy harmony and happiness. The key to this hexagram is the word "stillness": pure yin energy that does not move is precisely the way to maintain stability and security, and it is not advisable to make reckless changes.

二上二中三下。昌吉卦，祿興之象。陰陽純吉，震雷正東。象曰：受天之福，如日之升，少小仕宦，爵祿方興。詩曰：命達風雲會，身依日月光，祥煙浮寶殿，明月照金床。

This hexagram shows two coins in the upper position, two in the middle, and three in the lower, named "Changji," indicating the rise of official rank. The combination of yin and yang is pure and auspicious, paired with the Zhen trigram, located in the direction of due east. The imagery draws from the "Book of Songs · Xiao Ya · Tianbao" saying "like the sun rising": receiving the blessings of heaven, like the sun rising; young age entering officialdom, with rank and salary flourishing. The poem describes a time of smooth fate coinciding with a meeting of winds and clouds, the body relying on the light of the sun and moon; auspicious qi floating over the palace, the bright moon shining on the elegant bed. This hexagram is most favorable for seeking official positions, taking exams, and meeting noblemen.

二上二中四下。亨通卦，豐財之象。純陰得位，坤地西南。象曰：富如井泉，雖用無竭，所求遂意，歡樂不絕。詩曰：曉雨初晴映碧溪，重重春色上柴扉，黃金不盡家殷富，何必區區羨錦衣。

In this hexagram, two coins appear in the upper section, two in the middle, and four in the lower, named "Smooth and Unimpeded," indicating abundant wealth. The pure yin energy is properly positioned, matching the Kun hexagram, located in the southwest direction. The symbolic interpretation compares the richness to a wellspring of water, which remains abundant even as it is drawn from, fulfilling all desires and bringing continuous joy. The poetic description portrays a morning after rain, with sunlight reflecting on green streams and spring scenery climbing up the thatched gate; the household has inexhaustible gold and is affluent, so there is no need to be overly concerned or envious of others' fine garments. The judgment states "Though used, it never runs out": this hexagram's wealth is from a continuous source, so it is advisable to maintain steady occupations rather than seek external gains.

二上三中一下。憂喜卦，餘慶之象。陰居天位，兌澤正西。象曰：心有所憂，耿耿不寐，恐有患禍，而反福至，慶賀忻悅，大為我利。詩曰：孰知成立若昇天，老去多憂夜不眠，忽見故園春色好，翩翩蜂蝶斗芳妍。

In this hexagram, two pieces appear at the top, three at the center, and one at the bottom, named "Worry and Joy." It takes the meaning from "Accumulating Good Deeds, the Family Will Have Extra Blessings" in the "Wenyan" section of the "Zhou Yi" (I Ching) concerning the "Kun Hexagram." The yin energy occupies the upper position, corresponding to the Dui hexagram, located in the direction of Due West. The symbolic interpretation says that one's mind is filled with worry, tossing and turning all night, fearing misfortune, but ultimately good fortune arrives, bringing joy and benefit. The poetic interpretation says who would have thought that establishing oneself and forming a family would be as difficult as climbing heaven, with much sorrow in old age and sleepless nights; suddenly seeing the spring scenery of the old hometown, with bees and butterflies flying gracefully to compete in beauty. Worry comes first, joy follows, which is the fixed pattern of this hexagram.

二上三中二下。平安卦，決疑之象。陰居上下，坎水正北。象曰：上下俱安，心不生奸，坦然無憂，勿信流言。詩曰：雙燕歸南國，來尋王謝家，畫堂春晝靜，於此託生涯。

This hexagram shows two coins in the upper position, three in the middle, and two in the lower position, named "Peaceful," indicating decisiveness in resolving doubts. The yin energy is divided between the upper and lower positions, matching the Kan hexagram, located in the direction of due north. The symbolic interpretation states that both upper and lower parts are stable, so no evil thoughts arise in the heart, leading to a state of calm without worry, as long as one does not listen to rumors. The poetic imagery draws from Liu Yuxi's "Wuyi Xiang" ("Old Houses of Wang and Xie in Wuyi Lane"): a pair of swallows return to the south to seek out the old homes of the Wang and Xie families, and in the quiet spring day within the hall, one can entrust their life. For any matters of doubt or suspicion, if this hexagram is obtained, one should conclude that there is no problem.

二上三中三下。辟惡卦，威德之象。陰弱陽強，兌澤正西。象曰：眾人愛我，闢除患禍，狂犬不噬，萬事必果。詩曰：一龍吐水正當春，草木沾濡盡發新，喜得老人親語我，窮途從此始通津。

In this hexagram, two pieces are shown at the top, three in the middle, and three at the bottom, named "Repelling Evil," indicating the use of authority and virtue to drive away wickedness. The yin energy is weak while the yang energy is strong, paired with the Dui hexagram, located in the direction of due west. The symbolic interpretation states that everyone respects me, thus helping me eliminate misfortunes, so even mad dogs do not bite, and all matters will certainly succeed. The poetic interpretation describes a dragon spitting water and causing rain in spring, making grass and trees sprout new branches after being moistened; it also expresses joy at having an elder personally guide me, thus beginning a path from a dead end. The power of this hexagram comes from reputation: once virtue and prestige are established, evil naturally retreats.

二上三中四下。大獲卦，利物之象。中陽制陰，坎水正北。象曰：韓廬逐兔，走不伸步，噬兔在前，逐者在後，頻頻重獲，略不得走。詩曰：世道無荊棘，人心勿自嗟，趁名兼逐利，勤苦遂生涯。

In this hexagram, two pieces are shown at the top, three in the middle, and four at the bottom, named "Great Gain," indicating benefit in wealth. The yang energy in the center controls the yin energy, matching the Kan hexagram, located in the direction of due north. The symbolic explanation uses the story from "The Warring States Strategies · Qi Strategies" about the famous dog "Han Zilu" chasing a rabbit: Han Zilu chases a rabbit, which cannot run away, and the bitten rabbit is in front while the dog is behind, repeatedly capturing it, and the rabbit cannot escape at all. This describes the certainty of obtaining what is sought, and not just once. The poetic explanation says there are no thorns on the road, so there is no need to lament oneself; seize the opportunity to seek fame and profit, and through diligent effort, one can establish a successful family business.

二上四中一下。衰微卦，復興之象。弱陽下升，震雷正東。象曰：聖賢相承，微而復興，瓜瓞綿綿，漸而上升。詩曰：夢入天台路，登山月朗明，異哉春色別，重見舊花榮。

In this hexagram, two pieces appear at the top, four at the middle, and one at the bottom, named "Decay and Decline," yet it signifies a revival from decline to prosperity. A weak yang energy rises from below, matching the Zhen trigram, located in the direction of Due East. The symbolic interpretation states that sages succeed one another through generations, though they may experience a period of decline, they ultimately achieve revival. This is likened to the poem from the "Great Ya" section of the "Book of Songs," "Continuous Melon Vines," which describes large and small melons growing continuously and gradually ascending. The poem also references the legend of Liu Chen and Ruan Zhao entering Tiantai Mountain and encountering immortals: dreaming of ascending the path to Tiantai Mountain, with bright moonlight during the climb, marveling at the different spring scenery elsewhere, and once again seeing the flourishing flowers and trees of the past. The hexagram's conclusion is that decline does not mean extinction, but rather the restoration of former prosperity.

二上四中二下。避災卦，守靜之象。陽散陰極，坤地西南。象曰：夏往秋來，寒霜為災，鳥獸毛氈，草木落□□。詩曰：妄行遭地綱，輕舉入天羅，謹慎方為上，抽身始保和。又：天地正荒涼，從茲萬物傷，豺狼當要路，賢士且潛藏。

In this hexagram, two pieces appear at the top, four in the middle, and two at the bottom, named "Avoiding Disaster," indicating a need to remain still and avoid misfortune. Yang energy disperses while Yin energy reaches its peak, matching the hexagram of Earth, located in the southwest direction. The symbolic interpretation states that summer departs and autumn arrives, with frost and dew causing disaster, birds and beasts grow thick fur like felt, and grass and trees wither (the last two characters are damaged and marked as uncertain with "□," without conjecture). The poetic interpretation says that rash actions will collide with the earth's net, and reckless undertakings will fall into the heavenly net; only caution is the best strategy, and early withdrawal preserves peace. The additional poem states that heaven and earth are now desolate, and all things suffer damage, with jackals occupying the main paths—using the phrase "jackals block the road" from the "Later Han Book" to indicate that wicked people are in power, and the virtuous should only temporarily hide.

二上四中三下。發蒙卦，天澤之象。陰變陽來，震雷正東。象曰：陰極陽生，蟄蟲開張，大赦天下，鐘鼓堂堂。詩曰：陰極方逢泰，蟄蟲戶始開，三陽宜用事，名利一齊來。又：天門日射彩雲開，大降洪恩布九垓，萬物一時沾聖化，蒼生鼓舞醉金魁。

In this hexagram, two pieces appear at the top, four at the center, and three at the bottom, named "Fame" (发蒙), indicating that heavenly grace is bestowed. Yin energy transforms and Yang energy arrives, paired with the Zhen trigram, located in the direction of Due East. The symbolic interpretation states that when Yin energy reaches its extreme, Yang energy arises, and the creatures that have been hibernating begin to stretch and move. The court issues a general pardon, and the sound of bells and drums resounds loudly. The poetic interpretation says that after Yin reaches its peak, a time of smoothness and ease comes, and the burrows of hibernating creatures are just beginning to open. At the time of the three Yang energies harmonizing, it is most appropriate to take action, and both fame and profit will come. The supplementary poem describes an even more grand scene: sunlight shines through the heavenly gate, breaking through colorful clouds, and great grace is bestowed throughout the nine provinces. All things receive the nourishment of the sage's influence at once, and the people rejoice as if drunk. This hexagram is most suitable for those seeking to clear wrongful accusations or to be relieved from long-term hardship.

二上四中四下。病思卦，計窮之象。陰極成淫，坤地西南。象曰：陰淫小病，僵仆懷愁，仰面望天，俯伏低頭。詩曰：命蹇兮時違，災及告身疲，皇天今不我顧，嗟我兮疾斯危。

This hexagram shows two pieces on top, four on the middle, and four on the bottom, named "Disease and Thought," indicating exhausted wisdom. Yin energy is extremely strong and has become excessive and licentious, paired with the坤 (Earth) hexagram, located in the southwest direction. The symbolic interpretation says that excessive Yin energy causes minor ailments; people lie stiffly, full of sorrow, looking up at the sky and then bowing down, with no way forward or backward. The poetic description expresses continuous sighing: the path of life is difficult and fate is adverse, calamity has reached oneself, spirit is exhausted, and heaven no longer favors me. Alas, my illness has reached a dangerous stage. This hexagram indicates a prolonged and recurring illness when used for divination about disease, and indicates exhausted wisdom and strength when used for divination about affairs. It is advisable to rest quietly and wait for the right time rather than pursuing further actions.

三上一中一下。明陽卦，小吉之象。群陽用事，乾天西北。象曰：仕宦及時，祿與年期，黽勉從事，慎勿失之。詩曰：東風吹動九挈闕卻卻衢開，和氣還從日下來，凡事從今皆有喜，乘雲一舉上瑤臺。

This hexagram shows three lines at the top, one in the middle, and one at the bottom, named "Bright Yang," indicating a minor auspicious outcome. The energy of many Yang forces is in charge and in operation, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that holding an official position is just the right time, with salary coming regularly according to years of service. As long as one works diligently, one should not miss this opportunity. The poetic verse's first line has some errors in transmission (the words "qi que que" are errors from copying, the original is "East wind blows open the nine roads"), meaning that when the east wind blows, all nine roads of the capital become clear, and harmonious energy comes along with the sunlight. From now on, all matters will bring joy, and one can ride the clouds to ascend to the jade platform in one move. This hexagram is auspicious when timely, but hesitation leads to loss.

三上一中二下。天佑卦，特達之象。陰陽相宜，巽風東南。象曰：登高望遠，上見天衢，玉女孔聖，授我靈符，永錫難老，以保我軀。詩曰：席上珍雖貴，還當待價沽，運來亨又利，凡事不勞圖。又：彼美人號，君子求兮，懿德貞兮，錫我休兮，永保貞兮，勿失猷兮。

This hexagram shows three coins on top, one in the middle, and two at the bottom, named "Heaven's Favor," indicating outstanding success and prominence. Yin and yang are properly matched, paired with the Xun hexagram, located in the southeast direction. The symbolic interpretation says ascending high to look afar, seeing the open path in the sky, with the Maiden and the Supreme Sage granting me a talisman, bestowing upon me an eternal, ageless life to preserve my body. The poetic lines use two allusions: the "treasure on the banquet table" from the "Ruxiang" chapter of the "Liji" refers to a scholar waiting to be appointed, while the "selling jade for profit" from the "Zihan" chapter of the "Lunyu" means that although treasures are valuable, they still await a good price; when favorable circumstances arrive, everything becomes easy and beneficial, and there is no need to strive hard for success. The appended poem says that the beautiful person is sought by the gentleman; she possesses virtue and uprightness, bestowing me with blessings, and I wish to remain steadfast and upright, never losing my plans.

三上一中三下。尊貴卦，神佑之象。陽明上下，乾天西北。象曰：明德孔光，萬壽無疆，北斗七星，與我衛防，得遷祿位，代代吉昌。詩曰：車前無險阻，舟泛自通津，雨露從天降，門庭又一新。

In this hexagram, three pieces appear at the top, one in the middle, and three at the bottom, named "Respect and Honor," indicating receiving divine protection. Yang energy is bright and connects above and below, matching the Qian hexagram, located in the northwest. The symbolic explanation draws from a phrase in the Book of Songs: "A bright virtue shines brightly, with a lifespan of ten thousand years without end; the seven stars of the Big Dipper guard and defend me, thus enabling promotion and official rank, bringing prosperity and blessings through generations." The poem also says that a carriage traveling on the road meets no obstacles, a boat floats and reaches the shore, rain and dew fall from the sky, and the family hall becomes bright and new. For questions concerning promotion, protection, and the family's fortune, this hexagram is an excellent response.

三上一中四下。宜禱卦，天賚之象。積陰克陽，巽風東南。象曰：數見怪異，要請巫硯，祈禱求福，災消禍息，大小獲安，神祗之力。詩曰：愁到正堪傷，憂來瞪裡防，若逢寒共暑，方可脫災殃。又：災異致愁腸，群陰卻勝陽，願祈天謄佑，老幼得安康。

In this hexagram, three pieces appear at the top, one in the middle, and four at the bottom, named "Suitable for Prayer." "Lai" means to bestow, indicating the heavens bestow blessings. Yin energy accumulates and overcomes Yang energy, matching the trigram Xun, located in the southeast. The image says one frequently encounters strange occurrences, so one should invite a shaman or oracle to perform rituals to dispel evil, pray for blessings, and thus eliminate calamities and resolve troubles, ensuring the safety of the whole family, all due to the power of the deities. The poem says sorrow comes and causes deep sorrow, and when troubles arrive, one must be alert and cautious, waiting until the cold and heat change and the seasons shift before one can escape calamities. The additional poem says disasters and anomalies cause endless worry, with the gathering Yin energy overpowering Yang energy. May we sincerely pray for Heavenly Grace to protect the young and the old, ensuring their health and safety.

三上二中一下。送貨卦，豐利之象。陰獲外陽，離火正南。象曰：窖從南來，遺我良材，寶貨珍玩，金碗玉杯。詩曰：金谷紛紛花正開，群仙漂渺集瑤臺，傾金注玉驚卜眼，共醉春風日幾回。

This hexagram shows three coins in the upper position, two in the middle, and one in the lower, named "Delivering Goods," indicating abundant wealth. The Yin energy receives external Yang energy, pairing with the Fire hexagram, located in the direction of Due South. The image says that treasures from the southern direction are being transported, offering me fine goods, including precious treasures, golden bowls, and jade cups. This represents wealth coming from outside without effort. The poem uses the extravagant wealth of Shi Chong's Jin Gu Garden during the Western Jin dynasty as a comparison: flowers are in full bloom in the garden, and immortal beings gather mysteriously on the jade platform, pouring out gold and pouring down jade, causing the fortune-teller to be amazed. Everyone becomes intoxicated in the spring breeze several times. For those seeking wealth, receiving gifts, or benefiting from external sources, this hexagram is highly auspicious.

三上二中二下。無難卦，安農之象。陰不幹陽，艮山東北。象曰：土地平安，無有艱難，大宜種作，利用柱還。詩曰：海闊雲開驛路賒，彩賒鸞銜詔下天涯，生民樂業安如堵，仕進功民名世垃名世所誇。

In this hexagram, three coins appear in the upper section, two in the middle, and two in the lower, named "No Difficulties," indicating stability in agricultural affairs. The yin energy does not interfere with the yang energy, and it is paired with the Gen hexagram, located in the northeast. The image says the land is peaceful and trouble-free, with no hardships or obstacles, making it very suitable for farming and labor. It is beneficial for movement and use. The poetic verse describes a wide sea, dissipating clouds, distant postal roads, and colorful phoenixes carrying imperial edicts descending from afar. The people live in peace and contentment, stable as a wall. The last line has a transmission error, where "功民名世垃名世" should be "功名世所夸," meaning the achievements of those pursuing official careers are praised by the world. Divination for agriculture, relocation, or taking office all indicate smoothness and ease.

三上二中三下。恭和卦，和睦之象。陰陽承順，離火正南。象曰：在上方直，下人供職，室家和諧，大小同力，有志不違，所求皆得。詩曰：喜氣滿門庭，家中沒蹇□□，貴人青盼處，從此轉通津。

This hexagram shows three lines at the top, two in the middle, and three at the bottom, named "Gonghe," indicating harmony between superiors and inferiors. Yin and yang complement each other, following the pattern of the Li hexagram, located in the direction of Due South. The image says that those in high positions are upright and straightforward, while those below fulfill their duties, achieving harmony within the family, with all members working together with shared aspirations without conflict, and all desired things being attained. The poetic verse says that joy fills the household, with no obstacles remaining (the last two characters are missing, marked as "□"), and encountering the favor of a nobleman, thus entering a passage of smooth progress. This hexagram concludes with the words "same force": success is achieved through harmony among people.

三上二中四下。違克卦，背戾房之象。陰陽違克跟，艮山東北。象曰：下不從上，中不制外，上下違克，紀綱亂敗。詩曰：逢山須避險，遇水且懷憂，歸到鄉閭日，須知兩尾牛。

This hexagram shows three lines at the top, two in the middle, and four at the bottom, named "Violation of Control." It symbolizes a situation where things are contrary and discordant ("fang" is an added character in the transmitted text). Yin and yang are in conflict and mutual control ("gen" is also an added character), and it is paired with the mountain hexagram, located in the northeast. The image explains that those below do not obey those above, those in the middle cannot control those outside, and the upper and lower parts are mutually opposing and controlling each other, leading to the breakdown of laws and order. The poem provides guidance: when encountering mountains, avoid dangerous places; when encountering water, temporarily remain cautious. Wait until the day you return home, and be careful of "two oxen" — this is a cryptic reference, meaning the year and month of the Ox or people born in the year of the Ox. This hexagram indicates discord in matters of family, lawsuits, and partnerships.