One in the upper position, one in the lower position; the卦 of respectful caution.

一中一下。敬慎卦，昭德之象。二陽下升，乾天西北。象曰：昭德塞違，事在順機，賢人慎始，君子防微。詩曰：別有河沙路，休隨女子游，莫嗟多蹇滯，得意便風流。又：安居防危，涉險防欹，毋怠毋忽，慎始得宜。

This hexagram has one upper coin hidden, one middle coin visible, and one lower coin visible, named "Respectful Caution," indicating the promotion of virtue. Two instances of yang energy rise from below, matching the Qian hexagram, located in the northwest. The symbolic explanation cites "Clarify virtue and block wrongdoing" from the Zuo Zhuan, meaning to clearly demonstrate good qualities and prevent evil, with the key being to act in accordance with the right timing. The virtuous person is cautious at the beginning, and the gentleman guards against small matters. The poem says there is another path as numerous as the sands of the Ganges, so do not follow a woman to wander; also, do not lament many obstacles, and once successful, be carefree and graceful. The attached poem further explains: during times of peace, be vigilant against danger; during times of difficulty, be cautious against falling. Do not slacken or neglect, for careful beginnings lead to all things being appropriate.

一中二下。帝道卦，德至之象。陰陽相通，艮山東北。象曰：天地同功，陰陽相通，事業廣大，從西至東，行來去處，難蹈其蹤。詩曰：女子門前立，終然好事來，從今無險阻，享福莫疑猜。又：道大德至，功不可量，君子進用，小人退藏。

In this hexagram, one upper coin is hidden, one middle coin is visible, and two lower coins are visible, named "Imperial Way," indicating virtue has reached its peak. Yin and yang energies are interconnected, paired with the mountain trigram, located in the northeast. The symbolic interpretation states that heaven and earth jointly achieve great accomplishments, and yin and yang interconnect, thus expanding the scope of endeavors, stretching from west to east. The traces of movement and rest are extensive, making it difficult for others to follow. The poetic interpretation says that a woman stands at the gate, ultimately bringing good fortune, with no obstacles ahead; one may enjoy happiness without suspicion. The additional poem states that great in size and virtuous in morality, achievements are boundless, and the gentleman is appointed while the petty person retreats and hides.

一中三下。不定卦，狐疑之象。眾陽趨競，乾天西北。象曰：狐疑猶豫，意中不定，進不可希，退宜從正。詩曰：暗事出幽室，迷雲鎖洞房，連枝人不見，獨自一愁傷。又：岐多忘所向，天闊地無蹤，進止君須慎，安身獨守窮。

In this hexagram, one piece is missing from the upper section, one piece is visible in the middle, and three pieces are visible in the lower section, named "Indeterminate," indicating hesitation and indecision. The gathering of many yang energies is paired with the Qian hexagram, located in the northwest. The symbolic interpretation states that the mind is filled with doubt and hesitation, unable to decide, with no hope of moving forward, and returning is the right course. The poetic passage describes dark matters arising from deep within, misty clouds blocking the inner chamber, the person with whom one shares a branch and vine no longer visible, leaving only oneself in sorrow. The attached poem refers to the meaning of "Lost Sheep in a Forked Path" from the "Liezi · Shuo Fu," implying that too many paths lead to forgetting one's direction, the sky is vast and the ground is empty, so one must be cautious in moving forward or backward, and the way to stability is to remain alone in simplicity.

一中四下。邪佞卦，積惡之象。群陰克陽，艮山東北。象曰：違天背君，不順倫理，放恣邪佞，人皆切齒。詩曰：望斷行人事漸虛，相逢陌上卻成疏，當時許就平生計，等到如今不見渠。又：奸邪蔽上，禍及善良，背道逆理，下民怨望，小人得志，君子遁藏。

In this hexagram, one piece is missing from the top, one is visible in the middle, and four are visible at the bottom. It is called "Xie Ning" (Slanderous and Deceitful), indicating the accumulation of evil deeds. The influence of many yin forces overpowers the yang energy, and it corresponds to the Gen hexagram, located in the Northeast direction. The symbolic interpretation states that one goes against heavenly principles and betrays the sovereign, disregards moral order, indulges in wicked and deceitful behavior, and causes universal hatred. The poetic interpretation from the perspective of the diviner says: waiting anxiously for a traveler, the matter gradually fades away; even if they meet on the road, they have become distant; promises made to fulfill a lifelong plan have now turned into nothing, with no sign of the person. Another poem states that wickedness obscures the ruler, causing harm to the virtuous, going against the right path and moral principles, leading to the people's resentment, with villains gaining power while the virtuous must hide and retreat.

二中一下。慎悔卦，顛錯之象。陰陽錯位，震雷正東。象曰：上下反錯，事皆失宜，東西乖異，不相追隨。詩曰：天事轉既危，人心亦自欺，察言防不義，進退慎其為。

This hexagram has one upper coin not visible, two middle coins visible, and one lower coin visible. It is called "Cautious Regret," indicating confusion and disorder. Yin and yang energies are misplaced, and it is paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that the positions above and below are reversed and wrong, making actions inappropriate. East and west are in discord, neither following the other. The poetic interpretation says that heavenly affairs have turned dangerous, and human hearts are deceiving themselves. At this time, one should examine others' words carefully, beware of unjust elements, and be cautious in both advancing and retreating. The meaning of the hexagram "Cautious Regret" is: being cautious can reduce regret, but carelessness leads to regret that cannot be undone.

二中二下。宜初卦，防後之象。純陰缺陽，坤地西南。象曰：深思遠念，居實慮危，今雖無患，終必傾虧，行常正道，慎勿作欺。詩曰：莫言小事只如親，卻恐因循事轉難，不戒履霜馴至覆，堅冰恐失致傷殘。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and two pieces are visible at the bottom. It is called "Suitable at the Beginning," indicating that it is appropriate to plan at the beginning and to be cautious about future matters. It has pure yin energy but lacks yang, and it corresponds to the hexagram of K'un, located in the southwest direction. The symbolic interpretation advises deep thinking and long-term consideration, even when things are stable, one should also consider potential dangers. Although there is no current disaster, ultimately there will be loss and downfall, so one should always follow the correct path and avoid deceit. The poetic interpretation cites the line from the "K'un Hexagram" in the "Zhou Changes" (I Ching), "Treading frost, firm ice comes," as a warning: do not treat small matters as routine, for neglecting them may lead to greater difficulties. If one does not remain vigilant when treading frost, one will gradually approach downfall, and when firm ice forms, one may suffer injury from a fall.

二中三下。福會卦，敬慎之象。三陽助陰，震雷正東。象曰：德禳不樣，敬慎宜遵，今雖隱約，福祿自臻。詩曰：鵰鶚當秋勢轉雄，乘風奮翼到蟾宮，榮華若問時來事，先後聲名達九重。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and three pieces are visible at the bottom, named "Fukui," meaning "convergence of blessings." Three yang energies support the yin energy, matching the Zhen trigram, located in the direction of Due East. The symbolic interpretation says that virtue can dispel misfortune, and the principles of respect and caution should be followed. Although the current situation is difficult and subtle, blessings and honors will surely arrive. The poetic description compares people to eagles and ospreys in autumn: after autumn comes, their strength becomes more vigorous, and they soar on the wind to reach the moon palace. If one asks when glory will come, it will follow one after another, and fame will eventually reach the highest palace. The blessings of this hexagram are not obtained by chance, but are summoned by respectful and cautious cultivation of virtue.

二中四下。陰賊卦，後凶之象。陰盛失陽，坤地西南。象曰：陰賊逆謀，不利後代，今雖適意，後亦不泰。詩曰：一枝花欲發，卻值雨和風，雲散多青黑，悉消福祿空。又：險陰虧福，勢不可久，禍起一身，空貽於後。

In this hexagram, one piece is hidden at the top, two pieces are visible in the middle, and four pieces are visible at the bottom. It is called "Yin Deceiver," indicating that there will be misfortune later. Yin energy is too strong and has lost Yang energy, matching the hexagram of K'un, located in the southwest direction. The symbolic interpretation suggests secret harm and plotting against others, which is unfavorable for future generations. Although things are currently going smoothly, they will not remain peaceful in the future. The poetic description says that a flower is just about to bloom, but suddenly encounters wind and rain; although the clouds have dispersed, the sky remains dark with much blackness, and all blessings and good fortune are consumed in vain. The attached poem explains the meaning thoroughly: deceitful actions will lead to a loss of blessings, and such a trend cannot last long. Misfortune originates from oneself, leaving nothing but burdens for future generations. This hexagram warns against gaining benefits through secret schemes.

三中一下。福利卦，元亨之象。二陽主事，乾天西北。象曰：出門逢福，與善相得，明珠夜照，使我不惑。詩曰：運達功名至，皇恩忽到家，幾年桃李樹，春發滿園花。

This hexagram shows one piece missing at the top, three pieces visible in the middle, and one piece visible at the bottom, named "Welfar." It takes the meaning of "Original and Beneficial" from the Qian hexagram in the Zhou Changes, indicating great success. Two places of yang energy are in charge of affairs, matching the Qian hexagram, and the direction is northwest. The symbolic interpretation says that upon leaving home, one meets good fortune and aligns with good people and deeds; there is also a pearl shining at night, preventing confusion. The poetic interpretation says that good fortune comes, bringing fame and honor, and royal favor suddenly arrives; after several years of planting peach and plum trees, in spring they all bloom in the garden. This hexagram signifies a blessing that comes naturally, and for those seeking fame, rewards, or promotion, it will all come to pass.

三中二下。福祥卦，安泰之象。陰陽各安，艮山東北。象曰：天消地息，賢人安職，行藏昌吉，有利無極。詩曰：貌貅寶馬自駢闐，驚起湖山白晝眠，千里悠然無阻礙，碧波勞草正連天。

In this hexagram, one piece is hidden at the top, three pieces are visible in the middle, and two pieces are visible at the bottom, named "Fuxiang," indicating stability and smoothness. Yin and yang are each in their proper positions, paired with the Gen hexagram, located in the Northeast. The symbolic interpretation states that the calamity in the heavens has dispersed and the disturbances on earth have ceased, with the virtuous people fulfilling their duties. Whether in official positions or in retirement, prosperity and auspiciousness prevail, bringing boundless benefits. The poetic description portrays a flourishing scene: fierce beasts like the píxiū gather in groups, startling the peaceful slumber of the lakes and mountains during the day; within a thousand miles, there is serene unimpededness, with clear waters and fragrant grass extending all the way to the horizon.

三中三下。攸敘卦，保寧之象。二陽純剛，乾天西北。象曰：鳳凰銜珠，來集庭隅，福為我致，禍為我除。詩曰：瑞物慶駢臻，光華五色新，天恩今日到，福祿在斯人。

In this divination, there is one piece missing at the top, three pieces visible in the middle, and three pieces visible at the bottom, named "You Xu." The term "You Xu" comes from the "Book of Documents · Hong Fan," which says "Yi Lun You Xu," meaning that the principles of propriety and order are properly arranged, indicating preservation and peace. The two places of yang energy are pure and strong, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that a phoenix carries a jewel and flies in, stopping in a corner of the courtyard, bringing me good fortune and removing misfortune. The poetic interpretation says that auspicious things and joyful events come one after another, with brilliant colors shining brightly, and the grace of heaven arrives today, bringing both happiness and official favor to this person. This hexagram, when used to divinate the household or one's destiny, indicates stability and abundant blessings.

三中四下。否傾卦，任賢之象。三陽伏明，艮山東北。象曰：君子抗衡，小人低軀，明君治世，分別紫朱。詩曰：枯木春將近，山川秀氣盈，門前雙鵲噪，喜報利名成。

This hexagram shows one piece missing at the top, three pieces visible in the middle, and four pieces visible at the bottom, named "否倾," indicating that a closed situation is about to overturn and a turning point will come. The ruler should employ capable ministers. Three yang energies are hidden but contain brightness, paired with the Gen hexagram, located in the northeast. The symbolic interpretation says that a gentleman will stand up to face it, while the petty person will bow down. A wise ruler governing the world can distinguish between similar things, just as the "Analects of the Confucian Classic: Yanghuo" says, discerning between purple and red. The poetic interpretation says that withered trees are about to wait for spring, the mountains and rivers are full of refined energy, and a pair of happy magpies are calling continuously at the gate, bringing good news of fame and fortune. This hexagram signifies a sign of transition from "否" to "泰."

四中一下。未形卦，龍升之象。獨陽升陰，震雷正東。象曰：潛龍將升，元雲上起，天下蒙祉，先否後喜。詩曰：缺月復重圓，花枝色更鮮，桃源歸去路，一日遇神仙。

This hexagram shows one coin on top not visible, four coins in the middle visible, and one coin at the bottom visible, named "Unformed" (未形), indicating that the matter has not yet taken shape but the dragon is about to ascend. A solitary yang energy rises into yin, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says that the hidden dragon is about to rise, dark clouds rising from below, bringing blessings to the world. First there is blockage, then joy follows. The poetic interpretation says the crescent moon regains its fullness, the flowers become more vibrant in color, and one walks the path toward the Peach Blossom Spring, eventually meeting immortals. When this hexagram is used for divination regarding affairs, it indicates that although no visible signs are present at the moment, the opportunity has already begun, so one should remain patient and not rush.

四中二下。蕩復卦，降災之象。純陰無應，坤地西南。象曰：天龍暴怒，雷公擊鼓，興雲致雨，流潦下土。詩曰：斟酌樽中酒，徘徊檻外花，一場歡宴地，不覺夕陽斜。又：日暝暝兮，水橫流兮，稼穡害兮，魚鱉遊兮，陽曷霽兮，德不修兮。

In this hexagram, one piece is missing from the upper section, four pieces are visible in the middle, and two pieces are visible in the lower section. It is called "Dang Fu," indicating that heaven sends calamity to cleanse and repeat; there is no corresponding pure yin energy, and it is paired with the Kun hexagram, located in the southwest direction. The symbolic interpretation describes a furious dragon in the sky, the Thunder God striking his drum, causing clouds to rise and summoning heavy rain, which floods the land. The poetic description seems leisurely: pouring wine from a cup, wandering among flowers outside the railing, in a place of joy, unaware that the sun is setting. The joy is fading, which is the scene before disaster arrives. The attached poem uses the word "xi" six times in succession, asking: the sky is dark, great waters flow, crops are harmed, fish and turtles enter the fields, when will the sun clear up? It is only because virtue has not been cultivated.

四中三下。避世卦，遠遁之象。以陰凌陽，震雷正東。象曰：小人得志，君子失道，去我室廬，入彼澤草。詩曰：口舌向門來，身中且滯災，人前防暗箭，第一恐傷財。又：鑾駕離丹陛，燕雀傳青霄，奸臣尤竊位，賢士利伏逃。

This hexagram shows one upper coin hidden, four middle coins visible, and three lower coins visible, named "Avoiding the World," indicating a retreat to seclusion. It represents the suppression of yang energy by yin energy, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that small people gain power while the virtuous lose their path, forcing them to leave their homes and retreat into the marshes. The poetic interpretation warns of disputes and lingering misfortune, advising caution in public and especially guarding against financial loss. Another poem says the emperor's carriage has left the vermilion steps, while sparrows echo in the blue sky; villains occupy higher positions, and the virtuous should remain hidden. This hexagram agrees with the Duan hexagram in the Zhou Changes: it is not cowardice, but discernment of the right time.

四中四下。鬼動卦，用術之象。二陰克戰，坤地西南。象曰：兩鬼共居，常苦飢虛，欲入我戶，畏此靈符。詩曰：暗地重陰鬼，將貽疾病優，縱然符可御，也自被驚愁。

In this hexagram, one piece is missing from the upper section, four pieces are visible in the middle, and four pieces are visible in the lower section. It is called "Ghost Movement," indicating that ritual magic and talismans should be used. Two opposing forces of yin energy are in conflict, matching the hexagram of Earth, and the direction is Southwest. The symbolic interpretation describes two hungry ghosts living in the same place, constantly suffering from hunger and emptiness, wanting to enter my house, but fearing the spiritual talisman on the door. The poetic interpretation says that thick layers of hidden yin energy transform into ghosts and spirits, bringing illness and worries (the original text mistakenly uses "you" instead of "yōu" for "worries"); even though talismans can defend against them, one cannot avoid a shock and worry. This hexagram is suitable for divination regarding illness and ghosts, and it is advisable to use exorcism and remedies, but one should not rely solely on talismans.

一上一下。微損卦，求安之象。二陽相隔，乾天西北。象曰：登樹采桑，墮地僕僵，東鄰有藥，走往問方，因遇良醫，得不損傷。詩曰：欲履平途反遇難，若求名利不如閒，憂中喜遇良醫手，留得殘生在世間。

This hexagram shows one coin appearing in the upper position and one in the lower, while the middle coin is absent, named "Micro Loss." It indicates slight injury but ultimately returning to safety. Two places of yang energy are separated, paired with the Qian hexagram, located in the northwest. The symbolic explanation describes a minor incident: climbing a tree to gather mulberry leaves, falling to the ground and lying motionless, then going to the neighbor's house to ask for medicine, thus meeting a good doctor and avoiding serious injury. The poetic explanation says that trying to take a smooth path leads to disaster; seeking fame and fortune is worse than staying idle. In times of worry, receiving the care of a good doctor allows one to survive with some remaining injury. This hexagram involves alarm and loss, but there is salvation, hence the name "Micro."

一上二下。粗諧卦，終泰之象。陰陽得位，艮山東北。象曰：如新娶婦，居家未諧，黽勉自力，嗣姓方續。詩曰：誰家女子把戈矛，利祿須知向此求，到得徹頭終快活，不妨歡愛且優遊。

This hexagram shows one coin on top, two coins below, and one coin in the middle not visible, named "Cuxie," meaningwith difficultyharmonious but ultimately peaceful. Yin and yang are each in their proper positions, paired with the mountain hexagram, located in the northeast. The symbolic interpretation compares it to a newly married wife who initially does not get along well at home, but as long as both parties make efforts, the family lineage can continue. The poetic interpretation says that an unknown girl is holding a spear and spear, and matters of wealth and honor should be sought here; eventually, one will reach a happy state, so one may enjoy pleasure and live comfortably. This hexagram signifies difficulty first and ease later; it is suitable for matters of marriage and partnerships, and one should be patient, not giving up halfway.

一上三下。不耕卦，中虛之象。二陽相隔，乾天西北。象曰：土急石堅，仰頭訴天，耒耜不舉，禾稼缺然。詩曰：有約還如夢，無緣事少成，故人應不遇，千里月空明。

In this hexagram, one piece appears at the top, three at the bottom, and one in the middle is absent, named "Not Plowing," indicating the middle is empty. The two places of yang energy are separated, matching the hexagram Qian, located in the northwest. The symbolic interpretation describes the land as hard and the stones as firm, with people only able to look up to heaven in complaint. Farming tools cannot be raised, leading to a poor harvest. This suggests that the conditions themselves do not allow for farming, not due to lack of diligence. The poetic interpretation says that set appointments are like dreams, and without fate, few things succeed. Old friends are likely not met, and only the bright moon shines in the distance. This hexagram indicates emptiness in matters of appointments and cooperation.

一上四下。鬼災勢，虛耗之象。陰陽相隔，艮山東北。象曰：家有惡鬼，兩相對坐，伺候過失，斷水絕火，天地神祗，專察人過。詩曰：空宅久埋塵，遷居每致□□，只緣人命蹇，陰禍自纏身。

This hexagram shows one coin at the top, four coins at the bottom, and one coin in the middle not appearing, named "Ghost Disaster" (the original text's "势" is a mistake for "卦"). It indicates the dispersal of emptiness; yin and yang are separated from each other, paired with the mountain trigram, located in the northeast. The symbolic interpretation says there is a malevolent ghost in the house, sitting opposite each other, watching the owner's mistakes, cutting off water and extinguishing fire; the deities in heaven and earth are specifically responsible for examining human faults. The poetic interpretation says an empty house has long been filled with dust, and every time there is a move, it brings about this (the next two characters are missing, marked as "□"); it is only because a person's fate is obstructed that hidden misfortunes will follow. This hexagram indicates the loss of wealth when predicting the household, and hidden damage when predicting one's life.

二上一下。空亡卦，缺望之象。陰陽反覆，震雷正東。象曰：入水伐木，登山捕魚，損工失力，手空口虛。詩曰：寶月盈時缺，長河濁且清，縱然無咎害，也恐惹虛驚。

This hexagram shows two pieces appearing at the top, one at the bottom, and one in the middle not appearing, which is called "empty void," indicating that hopes will be in vain. Yin and yang energies reverse each other, pairing with the Zhen trigram, located in the direction of due east. The symbolic interpretation describes cutting trees in water and catching fish on mountains, with directions completely reversed, resulting in wasted effort and frustration, ending up with empty hands and no food. The poetic explanation states that when the moon is full, it begins to wane, and the long river is sometimes turbid and sometimes clear. Although it does not necessarily bring disaster or misfortune, it may still lead to a false alarm. This hexagram indicates that efforts to achieve goals or seek wealth will result in labor without reward, and it is advisable to change direction and take a different approach at an early stage.

二上二下。不諧卦，不成之象。二陰不合，坤地西南。象曰：兩女無大，鬥爭各居，出入異路，分別室廬。詩曰：彩雲飛散水東流，寂寞黃昏事可愁，縱使目前無一事，也須煩惱到中秋。

This hexagram shows two pieces appearing at the top, two at the bottom, and one in the middle not appearing, named "Disagreement," indicating that matters will not succeed. Two strands of yin energy fail to unite, pairing with the Earth hexagram, located in the southwest direction. The symbolic interpretation describes two women not distinguishing between seniority and juniority, fighting and then each staying on their own side, entering and exiting separately, even separating their dwellings. This represents the idea of two yin forces repelling each other due to their similarity. The poetic description mentions scattered colorful clouds and flowing water eastward, with a lonely evening full of worries; even if there is nothing happening in the present, troubles will continue until mid-autumn. Any divination concerning partnerships, marriages, or reconciliation that receives this hexagram indicates failure.

二上三下。習坎卦，虛勞之象。孤陽失位，震雷正東。象曰：二人相隨，欲行避危，逢難落井，筋力無施。詩曰：門戶自多煎，陰功好向前，交加文字上，花發火中蓮。又：事巳防微，反遭其危，如行入阱，如動發機，禍不可解，福不可祈。

This hexagram shows two coins appearing above and three below, with one in the middle not visible, named "Xí Kǎn" (Gathered Water). It takes its meaning from the "Kǎn Hexagram" in The Zhou Changes, which says "Xí Kǎn, repeated danger," indicating wasted effort. A solitary yang energy loses its proper position and combines with the Zhèn Hexagram, located in the direction of Due East. The symbolic interpretation says two people travel together, intending to avoid danger, but instead encounter disaster and fall into a well, unable to use their strength or endurance. The poetic interpretation says there is much hardship within the family, and accumulating Yin Virtue is good for progress; in matters of documents and legal disputes, it is like flowers blooming in fire, difficult to achieve real results. Another poem says that one has been careful to prevent small problems, yet still suffers their harm; like walking and stepping into a trap, any movement triggers the mechanism, leading to unresolved misfortune and no chance for good fortune.

二上四下。來革卦，陰耗之象。陰氣彌盛，坤地西南。象曰：霜雪霏霏，沾我裳衣，北風吹我，不得旋歸。詩曰：樂極悲生處，黃金昨夜空，已亡身後計，歸路不亨通。

This hexagram shows two pieces appearing at the top, four at the bottom, and one in the middle not appearing, named "Come to Change," indicating a sudden change and loss of yin energy. The yin energy is growing stronger, paired with the Hexagram of Earth, located in the southwest direction. The image uses the lines from the "Small Ya" section of the "Book of Songs," "Rain and snow fall heavily," to depict the hardships of travel: frost and snow fall heavily, wetting my clothes, and the north wind blows, preventing me from returning home. The poem describes the moment of joy turning into sorrow, where last night's gold has turned to nothing; even the plans behind me have failed, and the return journey is not smooth. This hexagram indicates stagnation and loss when divining travel or for distant travelers, and it is not advisable to proceed further.

三上一下。無功卦，勞力之象。孤陽失助，乾天西北。象曰：東行採藥，乃上泰山，不得芝草，但見芳蘭，初非濟用，空手而還。詩曰：見說洛陽花，人心豈不誇，去時良宵望，歸到已亡家。

This hexagram shows three upper lines and one lower line, with one middle line not appearing, named "No Merit," indicating futile effort. A single yang line is isolated without support, paired with the Qian hexagram, located in the northwest. The image says going east to gather herbs, climbing Mount Tai, but not finding the rare lingzhi mushroom, only seeing a few clusters of fragrant orchids; although the orchids are fragrant, they are not useful, so one returns empty-handed. The poem says hearing about famous flowers in Luoyang, how could the heart not admire them; going at the right time with high hopes, but returning to find the family's affairs ruined. This hexagram warns against seeking what is not needed: choosing the wrong goal from the beginning, the more effort, the less success.

三上二下。雨災卦，難處之象。陰陽相薄，艮山東北。象曰：連降淫雨，洪水滔天，人民巢居，無有火煙。詩曰：處處生荊棘，鸞皇不可棲，意窮心更拙，那飽稻梁肥。

This hexagram shows three coins on top, two coins below, and one coin in the middle not visible, named "Rain Disaster," indicating difficult circumstances. Yin and Yang energies are pressing against each other, paired with the mountain hexagram, located in the Northeast direction. The symbolic interpretation describes continuous heavy rain and flooding that submerges the land, forcing people to build nests in trees like birds, with no smoke rising from homes. The poetic interpretation describes thorny growth everywhere, with the phoenix and luan bird having no branches to perch on; the mind is exhausted and plans are clumsy, leaving no room for eating enough rice and becoming strong. This hexagram indicates unsuitable conditions for dwelling and earning a living, suggesting it is better to temporarily avoid the situation rather than persist forcefully.

三上三下。旱災卦，空竭之象。亢陽失陰，乾天西北。象曰：炎暑為患，天地焦然，上天請龍，入地求泉，惶惶恐懼，人皆不安。詩曰：欲進前程退後難，幾回歡喜幾憂顏，漫如東海撈明月，費盡精神只等閒。

This hexagram shows three coins appearing in the upper section, three in the lower, and one in the middle missing, named "Drought Disaster," indicating dryness and emptiness. Yang energy is excessive and lacks the regulation of Yin energy, matching the Qian hexagram, located in the Northwest. The symbolic interpretation describes a disaster caused by extreme heat, with the heavens and earth appearing scorched and withered. People look to heaven to summon dragons for rain and search the earth for springs, filled with anxiety and unrest, none finding peace. The poetic description expresses the difficulty of moving forward or retreating, with alternating joy and sorrow; it is like trying to catch the moon in the East Sea, exhausting effort for no result. This hexagram, like the previous one, belongs to natural disasters, representing both water and drought, both indicating that human effort is powerless.

三上四下。遠襲卦，逃散之象。陰陽隔位，艮山東北。象曰：追捕寇亡，乃至樂浪，收我寶玉，牽我中羊。詩曰：—牛兩尾事難全，名利順防兩不圓，遇得木人方有氣，或逢水上亦相便。又：縱然心無厭，誰知不兩全，殺人雖有恨，自亦損三千。

This hexagram shows three pieces above, four below, and one in the middle not appearing, named "Far Pursuit." It indicates a distant pursuit where people flee and wealth disperses. Yin and Yang are separated and not connected, paired with the mountain hexagram, located in the northeast. The symbolic interpretation describes pursuing fleeing bandits, chasing them all the way to the Han Dynasty's Yulang Commandery, far away, recovering my jade and bringing back my cattle and sheep. The first character of the poetic verse originally was "one" (the transmitted text shows a dash shape): one cow with two tails, things are difficult to complete; both fame and profit should be cautious of, neither side is fully satisfactory; encountering someone of the wood element brings vitality, or acting by the water also proves convenient. The supplementary poem says even though greedy, who knows that it cannot be fully achieved; although killing enemies relieves anger, oneself will suffer a loss of three thousand.

四上一下。盜竊卦，牽繫之象。陰伏陽孤，震雷正東。象曰：盜人珍寶，欲為己有，人糾其奸，鬼縛其肘。詩曰：不必勞形役，順防失盜時，苦求終不悔，反致自身危。

This hexagram shows four lines appearing at the top, one line appearing at the bottom, and one line in the middle not appearing, named "theft." It indicates entanglement and arrest. Yin energy is hidden while Yang energy is isolated, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says someone stole another's treasure and tried to take it for himself, but his wrongdoing was exposed by people and his arms were bound by ghosts—both human law and ghostly punishment cannot be avoided. The poetic interpretation says there is no need for hardship or effort, but one should beware of theft; persistently seeking without turning back leads to self-harm. This hexagram warns against stealing from others and also against being stolen from.

四上二下。失律卦，反咎之象。陰竊陽位，坤地西南。象曰：違道逆理，陰陽相傷，皇天不佑，反受其殃。詩曰：旅巢傾覆禍成深，慎事當防獄訟侵，若欲出行千里外，須憂家裡咎來臨。

This hexagram shows four lines appearing at the top, two at the bottom, and one in the middle missing, named "Loss of Order." It takes the meaning from The Zhou Changes (I Ching), "When a military force goes out, it must follow the law; if it does not, misfortune will come." This indicates self-invoked misfortune; yin energy occupies the yang position, paired with the Kun hexagram, located in the southwest. The symbolic interpretation says going against the right path and defying common sense, with mutual harm between yin and yang. Heaven does not offer protection, but instead brings its calamity. The poetic interpretation says the nest of a traveler is overturned, and disaster has already taken root; even being cautious may still lead to imprisonment or lawsuits. If one intends to travel far beyond a thousand miles, even more concern should be given to misfortune befalling at home. This hexagram shows disorder both inside and outside, so one should first correct oneself before acting.

四上三下。奸黨卦，抑賢之象。陰進陽退，震雷正東。象曰：進枉退直，不得其職，賢人伏藏，君子嘆息。詩曰：順範無一離，詭遇終多獲，黃鍾埋草莽，瓦釜聲憂憂。

This hexagram shows four lines on the upper part, three lines on the lower part, and one line in the middle that is not present, named "Jian Dang" (the corrupt faction), indicating that virtuous talents are suppressed. Yin energy advances and Yang energy retreats, matching the Zhen hexagram, located in the direction of Due East. The symbolic interpretation states that the promotion of wicked and crooked people and the dismissal of upright and virtuous individuals result in everyone not receiving suitable positions, forcing the virtuous to hide and the gentleman to merely sigh. The poetic passage uses two allusions: the "Mengzi · Teng Wengong Xia" mentions that following the rules and driving all day fails to catch even one, while deviating from the rules and intercepting leads to catching ten early in the morning (the original text "Shun Fan Wu Yi Li" is a miswriting of "Fan Qu Wu Yi Huo"); the "Chu Ci · Bu Ju" describes the great bell being discarded and buried in the wilderness, while the small cooking pot makes a loud noise. The reversal of the world's order is precisely the depiction of this hexagram.

四上四下。口舌卦，無吉之象。二陰相剋，坤地西南。象曰：東家娶婦，西鄰會客，縛豬啾啾，打狗咋咋，戒懼禍患，將成災厄。詩曰：口舌向門來，終身且慎災，家中防暗箭，驚恐又傷財。

This hexagram shows four upper lines and four lower lines, with one middle line hidden, named "mouth disputes," indicating no good outcomes. Two yin lines mutually control each other, paired with the Earth hexagram, located in the southwest direction. The symbolic text describes a scene of commotion in the village: the east neighbor is marrying off his daughter, the west neighbor is entertaining guests, the pig squeals as it is tied up, and the dog barks as it is beaten; amidst all this noise, one should be cautious of misfortune, as disaster is about to arise. The poetic text says that disputes and words will come one after another, requiring lifelong vigilance against calamities; at home, one should beware of hidden dangers, experiencing both fear and financial loss. This hexagram is unfavorable for lawsuits and disputes, indicating continuous entanglements.

一上。未明卦，天光之象。孤陽失助，乾天西北。象曰：元氣初生，萬物未形，光明未融，出入冥冥，始欲運立，百事不成。詩曰：憑心倚望非良策，半似成真半似無，想望不成無望得，有心反作木求魚，一木之支，一人莫興，一將之勇，卒然難平，建始造功，惟眾可成。

This hexagram shows only one upper line appearing, while the middle and lower lines are not present. It is called "Unlit," symbolizing the image of the sky light beginning to brighten but not yet fully lit. A solitary yang energy does not receive support and is paired with the Qian hexagram, located in the northwest. The symbolic explanation says that the original energy is just beginning to sprout, and all things have not yet taken form. Light has not yet spread throughout, and movement in and out occurs in darkness. At this time, trying to start something new, nothing can be accomplished. The poetic explanation says that relying solely on one's wishful thinking is not a good approach; things are half realized and half lost. Desiring too much leads to the situation described in the "Mencius · Liang Huwang Shang," where one climbs a tree to catch a fish. The last six lines explain the principle: a single beam of wood cannot support a building, and one person cannot start a career. A general's bravery alone cannot quickly quell a rebellion. Establishing a foundation and achieving merit can only be accomplished through the efforts of many people.

二上。遷流卦，未定之象。微陰反位，坤地西南。象曰：自天立象，氣尚浮游，未能審定，東西迂流，多不遂意，漫漫悠悠。詩曰：干祿誠非利，營求亦有妨，縱然得亨快，見虎也須防。又：獨陰無助，地廣田虛，人事未定，不得安居。

This hexagram shows only two pieces appearing at the top, with none appearing in the middle and bottom, named "Migration," indicating wandering and uncertainty. A weak yin energy occupies its position, paired with the hexagram of Earth, located in the southwest. The symbolic interpretation says that the heavens descend in form, and the energy is still floating and not yet solidified, making it impossible to determine clearly. People thus move about in a scattered and uncertain manner, often not achieving their desires, and the situation is prolonged without resolution. The poetic passage draws from the "Analects of Confucius," "Learning to Seek Official Favor," indicating that seeking official positions brings no benefit, and efforts in all directions face obstacles; even if one temporarily succeeds and feels satisfied, encountering a fierce tiger-like danger still requires vigilance. The attached poem states that isolated yin lacks support, the land is vast but the fields are barren and empty, human affairs lack stability, hence unable to settle down.

三上。未寧卦，欠安之象。三陽獨立，乾天西北。象曰：天地立形，人乃化生，隨氣上下，不能自寧。詩曰：驚虛捐失雨重災，謹密行藏慮暗來，虎尾蛇頭如脫得，此身要泰必虧財。又：二儀立象，三陽不空，吉凶未辨，焉有所從。

This hexagram shows only three upper lines appearing, while the middle and lower lines are not present, named "Unrest," indicating a lack of stability. Three yang lines stand alone, paired with the Qian hexagram, located in the northwest. The symbolic interpretation states that heaven and earth take form on their own, and people are born within this process. People rise and fall with the movement of qi, thus unable to find peace. The poetic interpretation says that false alarms and losses are double misfortunes (the original text "rain" is a mistake for "two"), so one must be cautious in actions and beware of hidden dangers. If one can follow the advice of the "Step-by-Step" hexagram in the Zhou Changes, to escape by stepping on a tiger's tail, then to achieve peace, one must first sacrifice some wealth. The attached poem further states that the two principles of heaven and earth have already taken shape, and the three yang lines are not empty, but the distinction between good and bad fortune is still unclear, making it difficult to choose.

四上。死象卦，凶兆之象。重陰反位，坤地西南。象曰：人生有死，鬼氣乃興，四時代謝，寒暑相承，沉蔽不顯，其體陰凝。詩曰：燕雀動簾幃，驚迴夢已違，幽窗弗管事，也惹是和非。又：病入膏肓氣將絕，魄散魂離脈懼歇，百年相計等閒拋，縱有盧醫不能活。

This hexagram shows only four pieces appearing at the top, while the middle and lower pieces are not present, named "dead image," indicating an omen of danger; heavy yin energy occupies its position, paired with the Kun hexagram, located in the southwest direction. The image text says that human beings are destined to die eventually, so ghostly energy arises; with the changing of the four seasons and the succession of cold and heat, the vital energy stagnates and is obscured, not revealed, its form being the condensation of yin energy. The poem says that swallows and sparrows disturb the curtain, and when one wakes from a dream, it has already faded; even if one closes the door and retreats to a secluded place, not interfering with worldly matters, one still incurs disputes. The appended poem uses the story from the "Zuo Zhuan · Chenggong Ten Years" of "disease entering the marrow," indicating that the breath is about to cease, the soul and spirit disperse, the pulse nearly stops, and even a hundred years' plan is discarded carelessly. Even if renowned physician Bianque from Lu is summoned, he cannot save the person.

一中。發陽卦，生意之象。孤陰無主，乾天西北。象曰：天光復下，日月發明，萬事營為，有足皆行。詩曰：恢往有南征，青天日月明，襄除災已散，名達利還生。

This hexagram shows only one central line, with the upper and lower lines not appearing. It is called "Fayang," indicating the emergence of vital energy. A solitary yin line without a master, paired with the Qian trigram, is located in the northwest. The image says that the heavenly light is reestablished, the sun and moon shine brightly, and all affairs can be initiated and carried out, with all creatures able to move. The poetic verse says that a grand journey involves a southern expedition, with the clear sky and bright sun and moon; after removing evils, calamities have dispersed (the original "Xiang" is a mistake for "Rang"), reputation spreads and wealth follows. This hexagram represents the initial movement of yang energy, suitable for initiating affairs and traveling, but not suitable for remaining in place.

二中。歲登勢，遲吉之象。孤陰失助，坤地西南。象曰：天地開通，萬物皆隆，事方決定，歲終大豐。詩曰：自從持守定，功在眾人先，別有非常喜，隨龍到九天。又：覆載功雖大，猶資雨露先，待時將有獲，歡樂度豐年。

This hexagram shows only two middle lines, with no upper or lower lines appearing. It is called "Yearly Harvest" (the original text's "势" is a mistake for "卦"). It indicates a bountiful harvest, but it will be favorable only after some delay. A single yin line loses support and combines with the hexagram of Kūn, located in the southwest. The image says that heaven and earth are open and unobstructed, and all things flourish. Matters are just beginning to take shape, and by the end of the year there will be a great harvest. The poetic passage says that since one has firmly decided on a course and does not waver, one's achievements will be ahead of others. There is also an unusual piece of good news, which can lead to a swift ascent to the heavens. The additional poem says that although the achievements of heaven covering and earth bearing are great, they still need the nourishment of rain and dew. When the time comes, there will be a harvest, and one can joyfully enjoy the abundant year.

三中。人事勢，大怏之象。盛陽處中，乾天西北。象曰：人事方起，吉無不利，居者得福，行者必至。詩曰：居家多有慶，富貴得平安，萬事從心起，都來好處看。

This hexagram shows only three middle lines, with no lines appearing in the upper or lower positions. It is named "Human Affairs" (the original text's "势" is a mistake for "卦"). It takes the image of great joy ("怏" is a mistake for "快"). Strong yang energy is in the central position, paired with the Qian hexagram, located in the northwest. The symbolic interpretation says that the situation of human affairs is just beginning, auspicious and suitable for all matters. Those at home will receive blessings, and those traveling will certainly reach their destination. The poetic passage says that there will be many joys at home, and in the midst of wealth and honor, peace will also be attained. All things arise from the mind, and everything appears to be beneficial. This hexagram is auspicious whether the question is about movement or stillness, and it is a rare case in the entire text where both aspects are favorable.

四中。保身卦，小安之象。積陰居中，坤地西南。象曰：鬼氣未盛，厲毒未形，保慎性命，門戶安寧。詩曰：花逢春雨難留豔，水逐東流怎復波？若把利名前路去，卻防閒事暗憂多。又：花開春又去，蝶來花已殘，惟有青青柏，終能耐歲寒。

This hexagram shows only four middle lines, with no lines appearing in the upper and lower positions, named "Preserving Oneself," indicating a small degree of security. Accumulated yin energy is located in the middle, paired with the Kun hexagram, positioned in the southwest. The symbolic interpretation states that ghostly and malevolent energies have not yet become strong, and harmful toxins have not yet taken form. At this time, one should be cautious and cherish one's life, ensuring the household remains peaceful. The poetic interpretation says that flowers meet spring rain and find it hard to retain their beauty, and water flowing eastward cannot flow back. If one blindly pursues fame and fortune, one should beware of troubles arising from idle matters and hidden worries. The concluding poem uses a line from the "Analects of Confucius," "Only in the coldest winter do we know that pine and cypress are the last to shed their leaves": flowers bloom with spring but soon pass, butterflies come when the flowers are already withered, but only the green pine trees can endure the harsh cold.