Three Above, Three Middle, One Below · The Divination of Longevity and Age

三上三中一下。貞壽卦，隱德之象。純陽三應，乾天西北。象曰：商山四皓，養性行道，呼吸元氣，可得不老。詩曰：採蕨餐松絕世塵，白雲流水萬年春，九重丹詔非吾願，成性存存獨養真。

This hexagram shows three coins in the upper position, three in the middle, and one in the lower, named "Zhen Shou," which signifies concealing virtue to attain longevity. The pure yang energy corresponds in three places, matching the Qian hexagram, located in the northwest. The symbolic interpretation cites the example of the Four Elders of Shangshan who withdrew from the world during the late Qin dynasty: Dong Yuan Gong, Qi Li Ji, Xia Huang Gong, and Lu Li Xiansheng. They lived in seclusion in Shangshan, cultivating their nature and practicing the great way, breathing in the original qi, thus achieving immortality. The poetic interpretation says they ate wild ferns and consumed pine for nourishment, isolating themselves from worldly affairs, with white clouds and flowing water symbolizing eternal spring throughout the four seasons. Imperial edicts from the nine-tiered palace were not their desire; they followed the teaching from the "Great Treatise" of the "Zhou Changes" to maintain their true nature. This hexagram is unfavorable for impetuous action and favorable for maintaining stillness and cultivating the body.

三上三中二下。剛長卦，同心之象。陽處陰上，巽風東南。象曰：二人同心，俱為表裡，共處一國，遞相唇齒。詩曰：兩意相投處，天時復變通，時來萬事遂，目下莫沖沖。

In this hexagram, three lines appear in the upper trigram, three in the middle, and two in the lower, named "Yang Strength," indicating unity and concerted effort. Yang energy is above Yin energy, and it is paired with the trigram Xun (Wind), located in the southeast direction. The image text uses a phrase from the Great Treatise of the Zhou Changes: "When two hearts are in harmony, their power can cut through metal." This means that when two people share the same intention, they are like inside and outside of each other, united within the same country, and depend on each other like lips and teeth. The poetic text says that where mutual affection exists, heaven's timing becomes favorable; when the right moment arrives, all things proceed smoothly. At present, one should not be impetuous or reckless. This hexagram is most suitable for partnership, friendship, and working together; acting alone and independently is contrary to the meaning of the hexagram.

三上三中三下。強盛卦，眾輔之象。三陽極盛，乾天西北。象曰：眾盛復強，既富且昌，利用建功，莫之御當。詩曰：已過危橋百事安，何需過慮有艱難，蛇龍得志興雲雨，一上天衢便不凡。

In this hexagram, three lines appear in the upper, middle, and lower trigrams, named "Strong and Flourishing," indicating assistance from many people. The three places have extremely strong yang energy, matching the Qian hexagram, located in the northwest. The symbolic interpretation states that when the people are numerous and powerful, the state and country are both wealthy and flourishing, making it most appropriate to establish great achievements, which no one can resist. The poetic interpretation says that having already crossed that dangerous bridge, all matters are now secure, so why worry further about difficulties? Just as a snake and a dragon, once they rise to power, bring forth clouds and rain, and once they ascend the heavenly path, their appearance becomes extraordinary. This hexagram is one of the most vigorous in the entire book, suitable for undertaking great undertakings and assuming great responsibilities.

三上三中四下。佳麗卦，宜陰之象。陰位得令，巽風東南。象曰：青版紫房，中有姬姜，容顏發色，芝蘭吐芳。詩曰：一雜花校豔更芳，清香馥郁透蘭房，因風吹送終成笑，好向筵前醉幾場。又：採藥天台路轉迷，桃花流水賦佳期，春風啼鳥多情思，寄與劉郎且莫歸。

In this hexagram, three coins appear in the upper position, three in the middle, and four in the lower, named "JiaLi" (Beautiful Ladies), indicating favorable outcomes for matters concerning women and the yin aspect. The yin position is currently dominant and harmonious, paired with the Xun trigram, located in the southeast direction. The symbolic interpretation describes a door with green lacquer and a purple inner chamber, where noble ladies of the Ji and Jiang families reside, their faces radiant and their fragrance like orchids. The first line of the poem has a textual error (the original "yi za hua jiao" should be "yi duo hua zhi"), meaning a single branch of flowers is more brilliant and fragrant, its delicate scent permeating the chamber, carried by the wind to bring joy, perfectly suited for drinking at a banquet. The attached poem references the story of Liu Chen and Ruan Zhao who met fairy women while gathering herbs on Tiantai Mountain: peach blossoms flow in the water, setting a meeting date, and the spring breeze stirs the singing birds, stirring feelings. It is advised to tell Liu Lang to stay a while longer and not return.

三上四中一下。得祿卦，興運之象。陰居陽下，離火正南。象曰：君臣易位，方興大利，駟馬行書，人得自恣。詩白：如舟濟巨川，如旱望霜雨，四雨同一家，明君得良輔。

In this hexagram, three lines appear in the upper trigram, four in the middle, and one in the lower, named "Getting a Salary" (得禄), indicating rising fortune. The yin energy is below the yang energy, paired with the hexagram of Fire (离卦), located in the direction of Due South. The image says that the ruler and minister exchange positions, each in their proper place, indicating great benefit and advantage. A fast carriage carries messages, allowing everyone to act freely. The phrase "诗白" is a mistake, originally "诗曰" (poem says). The poem uses two metaphors: like crossing a big river by boat, and like waiting for frost and rain after a long drought. The last line "四雨" is also a transmission error; the original meaning is that ruler and minister are of the same family, and the wise ruler has received the assistance of the virtuous. For matters concerning seeking official position, obtaining people, or receiving benefits, this hexagram is favorable.

三上四中二下。凝滯卦，不定之象。群陰內隔，艮山東北。象曰：意有所規，恐不得施，進退猶豫，不知所為。詩曰：進退事難成，憂疑轉誤人，要知亨泰日，直待一年春。

This hexagram shows three lines at the top, four in the middle, and two at the bottom, named "Congzhi" (Cong meaning gathering, Zhi meaning stagnation), indicating that affairs are stagnant and uncertain. A gathering of yin energies blocks internally, and it is paired with the Gen hexagram, located in the Northeast direction. The symbolic interpretation says that although there is planning in mind, there is fear that it cannot be carried out; neither advancing nor retreating, hesitating and unsure of what to do. The poetic interpretation states clearly: such indecision makes things difficult to accomplish, and worry and suspicion only mislead others. If one asks when peace and prosperity will come, one must wait until next spring. This hexagram most fears constant changes of mind; it is best to temporarily set aside the matter and wait for the right time to act.

三上四中三下。惡消卦，吉臻之象。群陽克陰，離火正南。象曰：日出東隅，炎炎赫赫，中有妖氛，反受熏炙，群陽破陰，禍患解釋。詩曰：欲進又徘徊，心危事不危，水邊人指引，名利得榮歸。又：群陰雖蔽盛，天日已開明，大闡惟新化，乾坤自此寧。

This hexagram shows three coins in the upper section, four in the middle, and three in the lower, named "Evil Elimination," indicating the arrival of good fortune. The gathering of yang energy overcomes yin energy, matching the hexagram of Fire, located in the direction of due south. The symbolic interpretation says the sun rises from the east, its light intense and brilliant, with some evil spirits mixed in, but they are dispelled by the sunlight. The strong yang energy breaks through the yin, eliminating misfortune. The poetic interpretation says one hesitates to move forward, but actually feels danger when there is none, and with guidance from someone by the water, one can achieve both fame and fortune and return home in honor. Another poem says although the group of yin once obscured the extreme brightness, the sky and sun have now cleared, a great reforming education has been initiated, and the world is now peaceful.

三上四中四下。上正卦，聖治之象。陽逢陰制，艮山東北。象曰：上有賢君，下有讒臣，日月明照，不見暗塵。詩曰：惟英乃剛，惟哲乃明，一人執正，群邪不興，德式中兮，昌保其真。

In this hexagram, three pieces are shown at the top, four at the middle, and four at the bottom, named "Upper Correctness," indicating a time of sage-like governance. Yang energy meets the restraint of Yin energy, paired with the mountain trigram, located in the Northeast. The symbolic interpretation says there is an enlightened sovereign above, but a deceitful minister below. Fortunately, the sun and moon shine brightly, leaving no place for hidden dirt. The poetic passage further states: only strength can bring decisive action, and only wisdom can bring clear insight; as long as the one in authority maintains fairness, the schemes of the petty will not arise. By establishing virtue as the standard and following the middle path, prosperity and preservation of authenticity can be achieved. This hexagram concludes with "Upper Correctness": the distinction between good and evil depends entirely on the person in power.

四上一中一下。孤貧卦，逢難之象。群陰蔽陽，兌澤正西。象曰：出溫人寒，被薄衣單，去我慈母，罹此橫愆。詩曰：陽和欠發育，冷落不成春，好似巫山夢，徒然惱悶人。

This hexagram shows four lines at the top, one in the middle, and one at the bottom, named "Solitude and Poverty," indicating encountering difficulties. The gathering of dark forces obscures the bright energy, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation says moving from a warm place into a cold one (the original text "ren" is a mistake for "ru"), with thin blankets and thin clothes, and also losing the care of a kind mother, thus suffering from an unexpected misfortune. The poetic interpretation says the warm and harmonious energy is insufficient to nurture all things, resulting in a desolate scene that fails to bring spring; it is like the dream of the mountain goddess in the "Gao Tang Fu" by Song Yu, which seems to have feeling but ultimately is empty, causing people to be troubled and distressed. This hexagram indicates solitude and hardship in personal circumstances, and failure in endeavors.

四上一中二下。潛龍卦，侯時之象。一陽制陰，坎水正北。象曰：舜躬耕田，至於歷山，土沃年豐，歲取十千。詩曰：運至時亨泰，憂心已解愁，十分堪進用，事事可優遊。又：耕鑿宜安計，功名自有期，志堅能忍性，非聖孰能之。

In this hexagram, four lines appear at the top, one in the middle, and two at the bottom, named "Hidden Dragon." It refers to the initial line of the Qian hexagram in the Zhou Changes, "Hidden Dragon, do not act," meaning one should wait for the right opportunity ("Hou" meaning "wait"). A single yang force subdues the yin, matching the Kan hexagram, located in the direction of Due North. The symbolic explanation cites Yu Shun as an example: Shun personally farmed, working all the way to Laishan, where the land was fertile and the harvest abundant, as mentioned in the Xiao Ya section of the Book of Songs, "Each year yields ten thousand," meaning a harvest of ten thousand measures of grain. The poem states that when the right time comes, everything becomes smooth and peaceful, worries are resolved, and it is appropriate to take action, with all matters proceeding calmly. The attached poem further says that farming and digging wells are long-term ways to secure one's livelihood, and fame and success will come at the right time. With a firm will and the ability to cultivate one's character, who else but a sage could achieve this?

四上一中三下。益友卦，攸往之象。下陽化陰，兌澤正西。象曰：客有王孫，來叩我門，語我福慶，往德蒙恩。許曰：時至圖謀事必成，天恩欲到信光臨，從來未遂平生志，今日逢君始稱心。

In this hexagram, four lines appear in the upper section, one in the middle, and three in the lower, named "Beneficial Friend." It takes the meaning from the repeated statement in The Zhou Changes, "It is advantageous to go forward," indicating that going forward is favorable. The yang energy in the lower position transforms into yin, matching the Dui hexagram, which is located in the direction of due west. The symbolic interpretation says that there is a noble guest, like a prince, who knocks on my door and tells me of good fortune, as I have been blessed by my accumulated virtue. The phrase "Xu Yu" is actually a mistake for "Shi Yu." The poem says that when the time comes, any plan will surely succeed, and heavenly grace will arrive, as the news indeed comes. All my lifelong aspirations have never been realized until today, when I meet this noble person and finally feel content. The good fortune of this hexagram entirely depends on gaining a friend and a noble person.

四上一中四下。奸長卦，多難之象。群陰制陽，坎水正北。象曰：契闊離居，反覆多阻，凡事不利，所為不舉。詩曰：淹留歲月未能歸，事欲成時意轉非，老去窮愁因命蹇，勸君莫恨世情微。

In this hexagram, four lines appear at the top, one in the middle, and four at the bottom, named "Jian Chang" (Deceitful Growth). It signifies the proliferation of wickedness and numerous troubles. The gathering of many yin energies restrains the yang energy, matching the Kan hexagram, located in the direction of due north. The symbolic interpretation draws from the phrase "Si Sheng Qi Kuo" (Death and Life Are Together) from the Book of Songs, the Ballad of Bei Wind, "Hit the Drum": family members are separated, each living in different places, with matters repeatedly obstructed, making everything unfavorable and difficult to accomplish. The poem describes being stranded in another place for many years without returning, and when things seem about to succeed, changes occur, leading to poverty and sorrow in old age due to a difficult fate. It advises you not to resent the coldness of the world. This hexagram indicates delays and obstacles when divining about travelers or planning matters.

四上二中一下。神助卦，否極之象。一陽獨存，震雷正東。象曰：四師二符，對面仰頭，天神下來，解釋繫囚，患害除愈，實獲天體。詩曰：天雨布如霖，汪洋德澤新，根枯蘇困滯，一日便通津。又：精神感天地，陰氣自消融，獨藉扶持力，皆因造化功。

In this divination, there are four pieces on top, two in the middle, and one at the bottom, named "God's Assistance," indicating a turning point from bad to good; only a single trace of yang energy remains, paired with the Zhen trigram, located in the direction of Due East. The phrase "four teachers and two symbols" in the symbolic interpretation refers to the names of spiritual forces used by the diviners to match the positions of the pieces. It describes these spiritual forces looking up to each other, causing heavenly spirits to descend, thus freeing those who were bound, eliminating misfortunes and restoring health, truly receiving the protection of heaven. The poetic description says that heavenly rain falls like continuous nourishing rain, with abundant grace renewing everything. Dry roots revive, and stagnation is resolved, reaching the ferry in a single day. The concluding poem states that spirit can move heaven and earth, and evil influences will naturally dissipate, all due to this supporting force, which comes from the workings of nature.

四上二中二下。解祀卦，承吉之象。積陰無陽，坤地西南。象曰：家墓高丘，鬼神上游，宜把鑲之，可得無憂。詩曰：不必論窮通，當憂疾病中，但將陰德報，造物有深功。又：命既居襄難，不必嘆途窮，扶育恩須報，神光自感通。

This hexagram shows four lines on top, two in the middle, and two at the bottom, named "Jie Si" (Removal of Ills), indicating that through worship and rituals to remove misfortunes, good fortune will be received. Yin energy accumulates without Yang energy, matching the hexagram of K'un, located in the southwest direction. The image says that the family's tomb is built on a high hill, with ghosts and spirits wandering above, which is suitable for rituals to remove misfortunes (the original text's "xian" is a mistake for "rang"). Thus, there will be no worries. The poem says there is no need to discuss success or failure, but currently one should be concerned about illness; as long as one accumulates Yin virtue to repay, the workings of nature will have profound effects. The additional poem says that since one's fate is in a difficult situation (the original text's "xiang" is a mistake for "jian"), there is no need to lament the end of the path, for the nurturing grace must be repaid, and the divine light will naturally respond and connect.

四上二中三下。抑災勢，擅禍之象。下陽制陰，震雷正東。象曰：金精欲起，賴得元士，左手抑之，乃獲息正。詩曰：幾年豹變藏深霧，一日鵬傳直上天，若得金口人借力，自然榮貴在當年。又：疾風知勁草，板蕩誠忠臣，藉此匡扶力，乾坤物又新。

In this hexagram, four pieces are shown at the top, two in the middle, and three at the bottom, named "Suppression of Disaster" (the original text's "shi" is a mistake for "gua"). It indicates someone acting improperly causing trouble, which needs to be restrained. The yang energy at the lower position controls the yin energy, matching the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says that the sharp, cutting energy of metal is about to be activated, but fortunately a wise person intervenes, using the left hand to hold it back, thus calming the situation. The poem cites "The Book of Changes, the Revolution Hexagram" saying "A gentleman transforms like a leopard," meaning for many years the leopard remains hidden in thick mist, changing silently, but one day it soars straight up to the blue sky. If one receives help from someone with weighty words, one will naturally achieve honor and wealth in the same year. The poem also quotes from the "Later Han Book" "Only in a storm do we know the strength of the grass" and from Emperor Taizong of Tang "In times of turmoil, loyal ministers are revealed," indicating that with this force of support, the universe and all things are renewed once more.

四上二中四下。祈亨卦，宜禱之象。陰極上下，坤地西南。象曰：宗廟祭祀，凶禍消止，福來及門，殃去萬里。詩曰：桌無一腳實難安，鼎有二足立座難，所望所求終費力，切直祈福免傷殘。又：孝以動天，誠以感神，來享來格，福裕後人。

In this hexagram, four lines appear in the upper section, two in the middle, and four in the lower, named "Qiheng," indicating it is favorable for prayer and seeking communication. Yin energy is extremely strong and fills the upper and lower parts, paired with the hexagram of K'un, located in the southwest direction. The symbolic interpretation says that when sacrifices are performed in the ancestral temple, calamity is dispelled and stopped, and blessings arrive at the door, while misfortunes retreat to a distance of ten thousand miles. The poetic passage first describes current difficulties: a table missing one leg is unstable, and a tripod with only two legs is hard to stand; what one hopes for and seeks will ultimately require great effort, and only by sincerely and directly praying for blessings can one avoid harm. The attached poem explains the reason why prayer is effective: with filial piety to move heaven, with sincere intent to connect with the divine, the deities will come to receive the sacrifice and descend, bestowing blessings upon future generations.

四上三中一下。從心卦，復泰之象。眾陽尊陰，兌澤正西。象曰：元雲在上，下無讒人，百事流通，皆得歸真。詩曰：名利尋常事，爭如未易圖，時來兼運好，不用費工夫。又：神象居尊位，人心且順時，自然歸正道，猶賴眾匡維。

This hexagram shows four lines at the top, three in the middle, and one at the bottom, named "From the Heart," indicating a return to smoothness and prosperity. The gathering of yang energy respects yin energy, and it is paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation says that dark clouds hang high above, with no one below to spread false words, and all matters flow smoothly, returning to their true nature. The poetic interpretation states that fame and wealth are ordinary things, and striving for them is difficult to achieve; when the right opportunity comes along with good fortune, there is no need to exert effort unnecessarily. Another poem says that the image of the divine resides in a superior position, and people temporarily follow the trend, naturally returning to the right path, but still require the support of many to maintain it. The auspiciousness of this hexagram comes from following the right course, not from competition.

四上三中二下。得失卦，克強之象。陰暴陽存，坎水正北。象曰：失我寶珠，乃在天衢，不意盜賊，隱匿所居，賴得元鳥，為我逐祛，風靜波息，還復我廬。詩曰：舒眉展目黃金露，舉意江山顯舊廬，釣在水中魚未獲，絲頭忽見一明珠。又：塞公雖失馬，禍福豈由人？得道應多助，門庭又一新。

In this hexagram, four lines are present in the upper trigram, three in the middle, and two in the lower, named "Gain and Loss," indicating the ability to control the strong and fierce. The yin energy is intense while the yang energy remains, paired with the Kan trigram, located in the direction of due north. The image text describes a process of losing and then regaining: I lost a precious pearl, which originally fell onto the path of heaven, but it was stolen by a thief and hidden in his dwelling. Fortunately, a mysterious bird (swallow) helped me recover it, and after the storm passed, the pearl returned to my house. The poetic text says the eyebrows relax, the vision broadens, and gold is revealed, with the old homeland reappearing in thought. Just as one is fishing in water without catching fish, a pearl suddenly appears on the fishing line. The appended poem references the story from the "Human World" section of the "Huainanzi" about the old man who lost his horse: misfortune and blessing are not in human hands, the virtuous naturally receive help, and the family is renewed once more.

四上三中三下。救助教，復初之象。陰極陽剛，兌澤正西。象曰：司命來下，省察□□圖，算命未盡，橫被無辜，即命扁鵲，以發玉壺，賜藥—丸，乃得活蘇。詩曰：慶事天來足可知，功名成就有其時，愁人眉展醉入醒，一日生光萬里輝。又：人生修短隨時化，禍福由來命使然，倘得修身存大道，認教平地遇神仙。

In this hexagram, four lines appear in the upper section, three in the middle, and three in the lower, named "Rescue" (the original text's "教" is a mistake for "卦"). This indicates a return to the original state. Yin energy is extremely strong while Yang energy is vigorous, paired with the Dui hexagram, located in the direction of Due West. The symbolic interpretation states that the deity in charge of human lifespan, the Director of Destiny, has descended to the mortal world, examined records (with two characters missing, marked as "□"), and found that this person's lifespan has not yet been exhausted. It was an unexpected disaster without cause, so the physician Bianque opened the Jade Vessel and gave a single pill, allowing the person to revive. The poetic interpretation says that joyful events coming from heaven can be foreseen, and success and fame will come at the right time; those who are troubled will have their brows relaxed, like waking from a drunken state, and in one day, a brilliant light will illuminate ten thousand miles. The appended poem states that the length of human life varies with fate, and misfortune and fortune are determined by destiny. If one cultivates oneself and follows the great way, even on level ground, one may meet a deity.

四上三中四下。大同卦，通暢之象。三陽破陰，坎水正北。象曰：天衢坦坦，五達六通，我行其中，乘雲駕龍。詩曰：雲散月當空，牛前鼠後逢，張弓方抵垛，一箭定前功。又：位尊德盛，四夷咸從，君子治亂，小人乃凶。

In this hexagram, four lines appear at the top, three in the middle, and four at the bottom, named "Great Harmony," indicating smoothness everywhere. Three yang lines break through the yin, matching the Kan hexagram, located in the direction of due north. The image says the great path of heaven is broad and level, reaching all directions, and I walk along it, riding clouds and driving dragons. The poetic passage says the clouds dissipate and the bright moon shines, with the appointed time at "the time before the ox and after the rat," that is, at the junction of Zi and Chou. Drawing the bow directly at the target, one arrow settles previous achievements. The additional poem says a high position and great virtue, with all surrounding tribes coming to submit; the gentleman comes to rectify chaos, and the petty person then feels danger. This hexagram indicates a favorable omen for matters concerning travelers, plans, and military campaigns.

四上四中一下。沉翳卦，微存之象。群陰蔽陽，震雷正東。象曰：綿綿視息，無有氣力，仰面呼天，低頭伏地，求之不通，見之不得。詩曰：依舊方成吉，交爭必到刑，寧心還守待，莫羨別人榮。又：進步多顛躓，爭求致禍危，餘生徒嘆息，貧困事難為。

This hexagram shows four lines in the upper trigram, four in the middle, and one in the lower, named "Chen Yi" (Obscured Shadow), indicating that there is only a faint trace of vitality left. The overwhelming presence of yin energy obscures the yang energy, and it is paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation describes a weak and prolonged breath, complete physical exhaustion, lifting one's face to heaven and lowering it to the earth, seeking help without success, and being unable to see those one wishes to meet. The poetic interpretation states that remaining still is considered auspicious, but once there is contention, it will lead to legal disputes; one should calmly wait and not envy others' success. Another poem says that taking steps forward often results in stumbling, striving for things brings danger, and the remaining years can only be spent in regret and poverty, with many difficulties to deal with. In this hexagram, stillness and patience are the best course of action.

四上四中二下。陰長卦，凶裹之象。純陰不應，坤地西南。象曰：重陰在上，鬼氛浮溢，中庭水深，堂下行舟。詩曰：陰小須防謹，門庭亦未寧，家中多撓聒，口舌暗中生。又：積陰為厲雨淫淫，洪水懷山陸地沉，大禹不施疏鑿計，蒼生何以洽歡心。

In this hexagram, four lines appear in the upper trigram, four in the middle, and two in the lower, named "Yin Lengthening," indicating ominous events concealed within ("wrapped" is a corrupted character in the transmission). The pure Yin energy does not interact with each other, and it is paired with the K'un hexagram, located in the southwest direction. The symbolic interpretation describes heavy Yin energy pressing above, with malevolent spirits spreading everywhere, deep water accumulating in the courtyard, and even the hall being navigable by boat. The poetic interpretation warns of vigilance against cunning and weak individuals and domestic women and children, as the household is not peaceful, with frequent disputes and disputes arising secretly. The accompanying poem references the flood disaster from the "Book of Documents · Yao's Classic" "embracing mountains and flooding plains": accumulated Yin energy transforms into continuous rain, causing floods to overflow mountains and submerge the land. If Great Yu had not implemented疏导 and excavation strategies, how could the people regain their joy?

四上四中三下。遁世卦，困極之象。陽光失位，震雷正東。象曰：困於凶禍，閉門獨坐，人徒分散，無可取火。詩曰：運蹇實堪優，悲愁春復秋，且謀西北避，身外莫營求。又：德孤無鄰，孰為可親，君子失道，小人進身。

This hexagram shows four lines in the upper trigram, four in the middle, and three in the lower, named "Retreating from the World," indicating extreme difficulties. The bright yang energy has lost its proper position, paired with the Zhen trigram, located in the direction of due east. The symbolic interpretation describes being surrounded by misfortune, confined to one's room, with attendants also dispersing, even without a neighbor to borrow fire. The poetic verse expresses deep concern over difficult times, with spring passing and autumn coming, only bringing sorrow; for now, it is advisable to plan to retreat to the northwest, and not to pursue matters beyond one's proper role. The appended poem reverses the meaning of the saying from the "Analects of Confucius, Li Ren" that "virtue is not isolated, for there will be neighbors." Now, the virtuous person is alone, with no neighbors, and who can be trusted? The gentleman has lost his path, while the petty person has gained power.

四上四中四下。眾凶卦，泰極之象。純陰同見，坤地西南。象曰：凶禍暴至，凡事不利，疾病繫官，動有顛躓。詩曰：百尺竿頭路巳窮，尋思無計轉飄蓬，只知釣上鱸魚白，不覺翻身入浪中。又：山窮路轉迷，水急舟難渡，萬事莫剛為，處處遭奸妒。

This hexagram shows four pieces appearing in the upper, middle, and lower sections, totaling twelve pieces, all fully displayed, named "Crowd of Evils." It signifies that when peace and stability reach their peak, a reversal is imminent. Pure yin energy is fully manifested, paired with the Kun hexagram, located in the southwest direction. The symbolic interpretation warns of sudden misfortune arriving, with all affairs being unfavorable, either illness or involvement in legal troubles, and any movement leading to a fall. The poetic interpretation states that even at the top of a hundred-foot pole, there is no further path to go ("Si" is a mistake for "Yi"), and after much thought, there is no solution, so one must wander like a drifting蓬 (a type of plant). Focused only on catching white bass, one does not realize that one has fallen into the waves. The additional poem says that after the mountains end, the path becomes more confusing, and in urgent waters, the boat cannot cross, so do not act forcefully in all matters, otherwise one will face constant schemes and jealousy from others.

一上一中。苦節卦，乾陽之象。二陽孤立，乾天西北。象曰：居貧辛苦，無有門戶，出入□□□□，立錐無土。詩曰：彩雲易散固難留，寂莫黃昏事可愁，惟有陰功暗相助，也須憔悴帶心憂。

This hexagram shows one yarrow stalk at the top, one in the middle, and none at the bottom, named "Bitter Perseverance," taking the meaning from "Ku Jie, Zhen Xiong" in the sixth line of the upper trigram in the Zhou Yi's Jie Hexagram. Two places of yang energy are isolated and unsupported, matching the Qian trigram, located in the northwest. The symbolic interpretation says living in poverty and enduring hardship, without even a proper entrance or exit, poor to the point where there is no place to even insert a cone. The poetic interpretation says that colorful clouds are easily dispersed and hard to last, and in the lonely evening, there is much to worry about; only the accumulated Yin Virtue from daily life can secretly help, yet even so, one cannot avoid looking tired and feeling anxious.

一上二中。歡悅卦，配偶之象。陰陽得合，艮山東北。象曰：夫婦相親，無有他人，對膝而坐，恆有歡忻。詩曰：兩重天上喜，君眼一齊開，寂寞淹留脫，從伊展異材。又：乾道既立，坤德柔兮，彼美孟姜，君子求兮，永與諧老，同德休兮。

This hexagram shows one coin at the top, two coins in the middle, and none at the bottom, named "Joy," which governs matters of marriage and spouse. Yin and yang energies combine, pairing with the mountain hexagram, located in the northeast. The image says that husband and wife love each other deeply, with no outsiders interfering, sitting closely together, often happy. The poetic explanation says that double happiness comes from heaven, opening one's vision all at once, freeing one from loneliness and stagnation, allowing one to display great abilities through this favorable relationship. A poem imitates the style of the Book of Songs: The way of Heaven is established, and the virtue of Earth follows suit. That beautiful Lady Meng Jiang is exactly what the gentleman seeks, wishing to grow old together and cultivate virtue. For divinations concerning marriage, partnerships, or seeking a spouse, this hexagram is most auspicious.

一上三中。方遂卦，生成之象。二陽得位，乾天西北。象曰：處得其位，事得其意，定意安心，福祿方至，慶賀忻忻，長為我利。詩曰：驟進徐行自有程，月沉西海日東昇，運來何必勞心力，風送江潮萬里清。

This hexagram shows one piece on top, three pieces in the middle, and none on the bottom, named "Fang Sui," indicating that things are currently in the process of coming into being. Two instances of yang energy each occupy their proper positions, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that one's position is appropriate, and the actions taken are satisfactory. As long as one remains steadfast in intention and calms the mind, blessings and good fortune will arrive, bringing joy and long-term benefit. The poetic interpretation states that whether one moves quickly or slowly, each has its own path; the moon sets in the western sea, and the sun rises in the east, each in its own order. When the right time comes, there is no need to exert effort further, for the wind carries the river tide, bringing clarity across ten thousand miles. This hexagram indicates "settling the mind and calming the spirit": there is no need to urge, for the matter will naturally come to fruition.

一上四中。鬼伺卦，憂病之象。陰竊中位，艮山東北。象曰：食不入口，氣不出鼻，心腹煩結，使不得寐。詩曰：同類須防反目時，從來相好變乖違，當時貫朽空存坐，江上萋萋草正齊。又：元氣轉散，精神恍惚，雖有扁鵲，命亦傾覆。

This hexagram shows one coin at the top, four coins in the middle, and none at the bottom, named "Ghost Watching." It indicates ghostly disturbances and troubles, illness, and worry. Yin energy occupies the central position, paired with the mountain trigram, located in the northeast. The symbolic interpretation describes the inability to eat, difficulty breathing through the nose, and a feeling of distress and blockage in the chest and abdomen, leading to sleepless nights. The poetic description warns of the need to beware of betrayal among those who are supposed to be allies, as former close friends may suddenly become estranged. It is like the rope used to string coins in the "Records of the Grand Historian" that has rotted, once rich and now only able to sit idly by, seeing only wild grass growing tall along the river. The additional poem further describes the dispersion of vital energy and a wandering mind, even with a famous physician like Qian Bianque, one's life may still be in danger. This hexagram is especially ominous for those seeking to predict illness.

二上一中。遲吉卦，終利之象。陰陽反覆，震雷正東。象曰：託人以事，日望其意，乃至於今，方獲嘉喜，事雖淹留，終遂其志。詩曰：前程自有豐隆日，謀托終能稱我情，更得貴人青眼顧，一時春色滿門庭。

This hexagram shows two coins on top, one in the middle, and none at the bottom, named "Delayed Good Fortune," indicating eventual gain. The interaction of yin and yang energies fluctuates and corresponds to the Zhen trigram, located in the direction of Due East. The image says that entrusting matters to others and waiting anxiously for news, delaying until today, finally brings good news; although the matter has been delayed, the intention is ultimately fulfilled. The poem says that there will be prosperous times ahead, and whatever is planned will eventually satisfy the heart. Moreover, with the nobleman's favor, there will be a sudden flourishing of good fortune. The good fortune of this hexagram lies in "delay": if the seeker desires quick results, they will be disappointed, but if they are willing to wait, they will eventually succeed.

二上二中。戒慎卦，憂離之象。二陽對中，坤地西南。象曰：雖安猶危，雖喜猶悲，常恐分別，不得相隨。詩曰：萬事不由人，悲歡在一身，防微兼杜漸，處治莫因循。

This hexagram shows two pieces appearing in the upper section, two in the middle, and none in the lower. It is called "Warning and Caution," indicating sorrow and separation. Two instances of yang energy are facing each other in the center, paired with the hexagram of K'un, located in the southwest direction. The symbolic interpretation states that although the surface appears stable, there is still danger hidden. It seems joyful, but sorrow is concealed within. One often worries about separation and cannot remain together for long. The poetic interpretation says that all things are not under one's control; both joy and sorrow fall upon oneself. One must be vigilant from the beginning and prevent matters from taking shape if possible. When dealing with affairs, one must never delay or act carelessly. This hexagram is not considered a凶卦 (unfavorable hexagram), but whether it is favorable or not depends entirely on whether one takes precautions early.

二上三中。大成卦，知止之象。正陽處中，震雷正東。象曰：過我阡陌，駕車轔轔，厥寶伊何，黃金白銀，常使豐足，永不憂貧。詩曰：受天之祿，必降禎祥，務滿不溢，守之乃昌，毋怠毋驕，水保安康。

This hexagram shows two pieces on top, three on the middle, and none on the bottom, named "Great Completion," indicating success achieved with awareness of when to stop. Pure yang energy resides in the central position, paired with the Zhen trigram, located in the direction of Due East. The symbolic interpretation describes a chariot and horses passing through my field path, with the sound of wheels rolling. The precious objects carried are gold and silver. From this point on, there will be constant abundance, never worrying about poverty. The poetic interpretation says receiving the blessings of Heaven and Earth certainly brings auspicious signs; striving for fullness without overflowing, being able to hold on, brings prosperity. Do not be lazy or arrogant, only then can one maintain long-term health. The auspicious aspect of this hexagram lies in "knowing when to stop," and if one achieves success but does not know when to stop, it will lead to harm.

二上四中。扶危卦，守節之象。正陰居中，坤地西南。象曰：聖人彬彬，其形若何？賢良內應，先哭後歌。又曰：昨日出行，與禍相當，流矢中我，目淚汪汪。詩曰：雲橫山際水茫範，千里長途望故鄉，蹇厄自來君莫恨，倚門惆悵立斜陽。又：天生聖賢，抱道無位，周流四方，以道為貴，文質彬彬，拔乎其萃。

This hexagram shows two pieces on top, four on the middle, and none on the bottom, named "Supporting in Peril," indicating the ability to uphold virtue amidst difficulties. Pure yin energy is in the center, paired with the Kun hexagram, located in the southwest. The symbolic interpretation first asks: What is the appearance of a sage who is both refined and virtuous? The answer is that a virtuous person is present internally, corresponding to the situation described in the "Zhou Changes" (I Ching) as first crying out and then laughing. The second part of the symbolic interpretation gives an example: yesterday, when I went out, I suddenly encountered misfortune, and an arrow flew and struck me, causing me to weep with eyes full of tears. The poetic description expresses the sorrow of a traveler: clouds spread across the mountain waist, the water surface is vast and misty (the original text mistakenly writes "Fan" instead of "Mang"), looking far away over a thousand miles to the homeland; difficulties and misfortunes come naturally, you need not blame, but stand by the gate, melancholy in the setting sun. The concluding poem states: Heaven produces sages, who carry the great way but have no official position, traveling around the world valuing the way, their literary talent and simplicity are in harmony, outstanding among others.

三上一中。福流卦，得天之象。三陽在上，乾天西北。象曰：連遇不泰，今與泰會，非但一時，蔭及累代。詩曰：風波今已息，舟楫遇安流，自此功名遂，何須嘆白頭。

This hexagram shows three upper coins, one middle coin, and no lower coin, named "Fulu" (Flowing Blessings), indicating receiving blessings from heaven, with the flow of good fortune continuing. Three yang lines are in the upper position, matching the Qian hexagram, located in the northwest. The symbolic interpretation says that after experiencing continuous periods of unrest, one now meets peace and stability; this blessing is not temporary but will benefit several generations. The poetic interpretation says that the turbulent waves have now calmed, and the boat has encountered smooth waters; from now on, success in fame and status is achievable, so there is no need to lament the whitening of one's hair. This hexagram is auspicious in the long term: when divining family fortune, descendants, or the later years, it indicates a transition from hardship to ease that will last.

三上二中。晚就卦，有兆之象。陽列陰上，艮山東北。象曰：擔耒躬耕，四月舉趾，黽勉趨時，黍稷靡靡。詩曰：前程有路莫嫌遲，沙裡淘金得幾時，淘盡沙泥金始出，兩重名利兩重宜。又：農者躬耕，在勤有成，播植以時，百穀豐登，既飽既醉，樂不可勝。

This hexagram shows three coins on top, two in the middle, and none at the bottom, named "Late Achievement." It indicates that there is already a sign, but the result comes late. The yang energy is arranged above the yin energy, matching the Gen hexagram, located in the Northeast. The symbolic explanation uses the verse from the "Book of Songs · Bin Wind · July" "On the fourth day they lift their feet," referring to farming activities: carrying farming tools and personally plowing, starting to work in the fields in April, diligently following the farming season, resulting in abundant millet and millet. The poem says that if there is a path ahead, do not complain about it coming late; extracting gold from sand requires much effort; only after the sand is completely removed does the gold appear, making both fame and profit appropriate. The additional poem also says that farmers who personally till the soil will have a harvest if they work hard, sowing on time, achieving a bountiful harvest of all grains, eating well and drinking enough, and being happy beyond measure.

三上三中。事君卦，合德之象。二陽相生，乾天西北。象曰：明君在上，下無奸匿，朝服濟濟，無假黜涉。詩曰：頭角低昂半出云，爪牙方就免艱辛，從今再逐雷霆化，須作人間天上人。又：唐虞治世，君臣都俞，四嶽達聰，百揆允謨，三載黜陟，邪惡永除。

This hexagram shows three lines appearing in the upper section, three in the middle, and none in the lower. It is called "Serving the Sovereign," indicating harmony between sovereign and ministers. Two places of yang energy mutually foster each other, matching the hexagram Qian, located in the northwest. The symbolic interpretation says that a wise sovereign is above, with no hidden villains below. Ministers in official robes are numerous, so there is no need for promotion or demotion to regulate affairs. The poem compares people to a dragon about to transform: its horns appear and disappear in the clouds, and its claws and teeth, just formed, are free from hardship. From now on, following the changes of thunder, it will surely become a remarkable figure in both heaven and earth. The appended poem recalls the time of Yao and Shun: the sovereign and ministers responded with "du" and "yu," the four mountains communicated the people's affairs to the Son of Heaven, officials planned matters appropriately, and officials were assessed every three years, promoted or demoted accordingly, thus eliminating evil forever.

三上四中。必得卦，收利之象。陰陽相應，艮山東北。象曰：韓盧逐兔，飛鷹搏雉，無往不得，其獲足視。詩曰：一片荊山玉，須憑巧匠求，琢磨成大器，終得遇王侯。

This hexagram shows three coins appearing in the upper section, four in the middle, and none in the lower. It is called "Necessary Gain," indicating the acquisition of benefits. Yin and yang correspond with each other, matching the hexagram Gen (Mountain), located in the Northeast. The symbolic explanation uses the analogy of two dogs named Han Lu chasing a rabbit, as well as an eagle attacking a pheasant, suggesting that wherever one goes, there will be gains, so abundant that one cannot keep up. The poetic explanation takes a different angle: a piece of jade from Jingshan Mountain, known as the Hu Shi Bi from the "Han Feizi," requires a skilled craftsman to be obtained. After much refinement, it becomes a masterpiece and eventually meets a prince or king. The former speaks of the ease of gaining profit, while the latter speaks of the difficulty in achieving mastery. Together, they mean "gain is certain, but requires the help of a skilled artisan."

四上一中。雪恥卦，負乘之象。陰蔽微陽，震雷正東。象曰：擔餉入田，不見耕夫，盜鳥無狀，啄我乾脯，挽弓射之，中其左羽。詩曰：蒙頭不見路行人，獨坐幽窗未辨明，山下水深舟未發，圖謀進用卒難成。

This hexagram shows four lines on top, one in the middle, and none at the bottom, named "Snowing Shame." It takes the image from the sixth line of the third trigram in the Zhou Changes (I Ching), which says, "Carrying burdens and occupying high position, leading to the arrival of enemies," indicating that a petty person occupies a high position and brings disaster. The yin energy covers the weak yang energy, matching the Zhen trigram, located in the direction of due east. The image explanation says that food is carried to the fields, but there are no farmers working, only rude birds pecking at my dried meat. Drawing a bow to shoot at them, I hit the bird's left wing—though the disgrace is washed away, the loss has already been made. The poetic explanation says that with a head covered, one cannot see the pedestrians on the road, sitting alone in a quiet window before dawn, with deep water below the mountain and the boat not yet set out, ultimately making it difficult to achieve one's ambitions.

四上二中。戒進卦，宜退之象。群朗反位，坤地西南。象曰：醉中鬥爭，刀杖並起，主人惶怖，自縛乃止。詩曰：處理當思慮，求謀在見機，樽前防暴客，謙退可無虞。

This hexagram shows four lines on top, two in the middle, and none at the bottom, named "Warning Against Advancement," indicating that retreat is favorable rather than advancement. The gathering of many yin energies occupies their positions (the original text's "朗" is a mistake for "阴"), paired with the hexagram of Kūn, located in the southwest. The image describes a drinking disaster: after getting drunk, a quarrel breaks out, and weapons are drawn all at once. The host becomes frightened and panicky, only calming down after tying up the troublemakers. The poetic commentary establishes a principle: handling affairs should involve careful consideration, and seeking strategies depends on understanding the right timing. Before a banquet, one should be cautious of aggressive guests. As long as one shows humility and retreats, there will be no worries. The warning of this hexagram does not concern major matters, but rather the temporary impulsiveness in situations involving alcohol and pleasures.

四上三中。戒逢卦，知止之象。陽居陰位，震雷正東。象曰：前有寇盜，後無行人，安步止往，可得全身。詩曰：行去未能多阻隔，更防陰小暗中傷，名香—炷宜禳謝，保佑消災身自康。

This hexagram shows four lines on top, three in the middle, and none at the bottom, named "Jie Feng" (Warning Encounter), indicating the need to know when to stop. Yang energy is in a yin position, paired with the Zhen hexagram, located in the direction of Due East. The symbolic interpretation says there are strong robbers ahead, but no companions behind. At this time, one should calm the mind and walk slowly, no longer proceeding forward, in order to preserve oneself. The poetic interpretation says that even if one wishes to move forward, obstacles are numerous, and one must be especially cautious of subtle harm from petty, cunning people. It is advisable to burn a stick of incense to appease and seek forgiveness from the deities, thereby obtaining divine protection to remove calamities, ensuring physical health. This hexagram, like the previous one, mainly signifies retreat, but the reason for retreat is external threats rather than internal issues.

四上四中。被絞卦，宜速之象。群陰浸盛，坤地西南。象曰：懸急如絞，救不能至，魯望高子，不足為比。詩曰：陽極凶危甚，生民已倒懸，若無匡救力，焉得保生全。

This hexagram shows four lines appearing in the upper section, four in the middle, and none in the lower. It is called "being strangled," indicating that the matter urgently requires quick action rather than delay. The gathering of many yin energies matches the hexagram of K'un, located in the southwest direction. The image says the situation is as urgent as a rope tightening around the neck, with rescue not yet arriving. In the past, the people of Lu looked forward to the arrival of Gaozi from Qi to preserve their state and continue their lineage, but their urgency was not as intense as the present situation. The poem says that when yang energy reaches its peak, great danger arises, and the people are like those hanging upside down, waiting for rescue. Without the strength to support and save, how can lives be preserved? The conclusion of this hexagram is one word: quick. Even a moment's hesitation will make rescue too late.