Twelve Generals' Divine Song Explanation

天罡戰鬥爭文狀，醫藥屠廚兇惡人；金火相生為小吉，木來舌事兄弟分；若逢水上爭田土，斗打官災寅卯刑。太乙言是凶怪動，夢寐虛驚鳥雀鳴；婦女輕薄淫亂事，陰私傳送走西東；若逢土木為文字，金水陰災病患沉；上克下兮為之產，下克上兮口吐紅。

This passage explains the previous one by combining the roles of each general deity with the changes that occur when they meet the Five Phases. The Tiangang (Chen) governs disputes and lawsuits, symbolizing medicine, butchers, and wicked people; when it meets metal or fire, which generate it, it indicates a small blessing; when it meets wood, which overcomes earth, it signifies disputes and family division; if it falls on water, it indicates a struggle over land; if it is in conflict with寅 or卯, it indicates physical fights and legal troubles. The Taiyi (Si) governs sudden disasters, dreams of fear, and noisy birds; it also relates to immoral behavior among women and the spread of private information; when it meets earth or wood, it indicates official documents; when it meets metal or water, it indicates misfortune for women, serious illness; if the superior overcomes the inferior, it indicates childbirth; if the inferior overcomes the superior, it indicates coughing up blood from the mouth.

勝光發用憂驚恐，財帛文書信息臨；富貴生和鞍馬事，宜居土木喜相逢；若逢金水屯遷病，馬亡財失血光生；水在上兮文書阻，水在下兮失公文。小吉酒食來合會，婚姻婦女並交易；相生五穀物錢文，相剋陰謀無不濟；火金旺處喜相逢，寅木官災百事凶；若臨水上競田園，克者為無旺者是。

Shengguang (Wu) initiating transmission indicates worry and fear, and also signifies the arrival of wealth, documents, and news; if it is supported by a beneficial element or a harmonious one, it indicates wealth and travel, and is favorable when accompanied by earth or wood; if it encounters metal or water, it indicates difficulties, moving away from one's place, illness, death of horses, loss of money, and bloodshed; water above it indicates obstruction in documents, and water below it indicates loss of official documents. Xiaoji (Wei) indicates banquets and drinking, marriage, women, and trade; mutual generation indicates grain, wealth, and money, while mutual control indicates plots and schemes everywhere; it is most favorable when encountering fire or strong metal; if it is overcome by寅 wood, it indicates official troubles and misfortune in all affairs; if it is present on water, it indicates disputes over farmland. When interpreting such a divination, if there is no mutual control, take the most vigorous element as the main factor.

傳送有人奔走出，水土相生人富貴；見火人災病主沉，木來口舌凶晦至；道逢車碾寅卯沖，問覓軍人巳午是。從魁婦女索離休，火克陰私為此由；壯力婦女多厚重，釵釧金銀酒器求；木來口舌陰私禍，見火屯災損女憂。

Chuansong (Shen) indicates people traveling or moving about; when it meets water and earth which generate each other, the person will become wealthy and prosperous; if fire comes to overcome metal, the person will suffer illness or serious illness; if wood comes, it indicates disputes and ominous events; if it conflicts with寅 (Yin) or卯 (Mao), it suggests injury from a vehicle on the road; to find someone in the military, look at巳 (Si) and午 (Wu). Congkui (You) indicates women demanding divorce or separation, caused by fire overcoming metal and leading to private matters; it represents strong and powerful women with steady behavior, and in terms of objects, it relates to hairpins, gold and silver, and wine vessels; if wood comes, it indicates disputes and private troubles; if fire comes, it indicates hardship, disaster, and harm to women causing worry.

河魁獄訟畜亡遊，僧道奴僕貴賤搜；見墓尸骸逢水競，木遭刑苦主人憂；生合金火貧而富，若見刑沖定主愁。登明無事莫追求，乞索求財仔細搜；婦人無淫性情善，木生金旺美中收；若逢土上爭田地，見火陰災婦病休。

Hekui (Xu) indicates imprisonment and litigation, and the death or loss of livestock. In terms of people, it relates to monks, Taoists, servants, and those of low or high status. When encountering storage, it indicates matters concerning corpses. If water is present, it signifies disputes. If wood overcomes earth, it indicates suffering and worry for the owner. If it meets with metal or fire, it indicates a transition from poverty to wealth. If there is punishment and clash, it definitely brings worry. Dengming (Hai) when there is no matter, one should not force things. When seeking alms or wealth, one should search carefully. It indicates a woman who is chaste and kind. If wood is nourished by water and metal is strong, one can gain benefits in a harmonious situation. If it falls on earth, it indicates disputes over land. If fire is present, it indicates misfortune for female relatives and illness for women.

神后姦淫失望求，臨子隨波性逐流；若居金木重重吉，見土相爭田與疇；火入婦災陰病患，血光驚恐理中搜。大吉咀咒作冤仇，直蠢之人貴賤求；宜臨金火生合吉，見水相爭自有由；見木官災詳上下，五行生剋課中謀。

Shenhou (Zi) governs matters of immorality and things that fail to come to pass; when it is in the position of Zi, it indicates a person who follows the tide without fixed views; if it is paired with metal or wood, all are favorable; if earth comes to overcome water, it indicates disputes over land; if fire enters, it signifies misfortune for women, illness among female relatives, and bloodshed and fear, all of which should be sought from this principle. Daji (Chou) governs curses and the formation of grudges, and in terms of people, it represents those who are straightforward but dull; both high and low status are possible; it is favorable when paired with metal or fire, resulting in generation and harmony; if water appears, there will be conflict, with its own reasons; if wood overcomes earth, there may be official troubles, and the relative positions should be carefully examined; in the end, everything should be sought from the five phases' generation and overcoming relationships within the divination chart.

功曹官吏簿司書，貴重清高富貴奇；大樹老翁醫藥者，相生水火喜無疑；見金口舌錢財散，無貴無官文學遲；若逢土上遭官事，四位之中仔細推。太沖劫煞傷人物，門戶車船並橋木；見金口舌相鬥爭，入土傷財官事毒；若逢水上吉人來，斷此無凶乃有福。

Gongcao (Mao) represents officials and those who manage records, indicating a person of importance and dignity, destined for wealth and distinction. In terms of objects and people, it signifies large trees, old men, and those who practice medicine or sell drugs. It is favorable with water and fire, bringing joy and celebration. However, if metal comes to overcome wood, it indicates disputes over speech and loss of wealth, with no noble support or official position, and a delay in literary success. If it falls on earth, it leads to legal disputes, and one must carefully examine the four positions. Taichong (Mao) carries Robbery Sha, indicating harm to people and damage to property. It represents gates, vehicles, boats, and wooden bridges. If metal is present, it brings disputes over speech. If it falls on earth, it causes financial loss and severe legal troubles. If it falls on water and receives water to generate, it indicates the arrival of a fortunate person, and such a divination not only avoids misfortune but brings blessings.

天乙貴神喜慶多，投知參謁事皆和；須知接引來成就，旺相相生貴客多。騰蛇婦女應陰私，火旺光明鬼怪尸；驚恐憂疑人口病，失物官災須應之。朱雀南方是火精，女人鞍馬訟公庭；火光口舌須見血，飛鳥文書是此情。

This passage composes a four-line verse for each of the twelve noble spirits, explaining what each one governs. The heavenly nobleman is associated with joy and celebration; when seeking an audience or visiting important people, everything goes smoothly. One must rely on the nobleman's guidance to achieve success. If the nobleman is prosperous and strong, many noble guests will come. The coiled serpent represents women and is associated with private matters. When fire is strong, there is bright light and shadows, indicating ghosts and corpses. It also signifies fear, worry, illness in family members, lost items, and official troubles, all of which are related to it. The Vermilion Bird is the fire spirit of the south, governing women, horses, and lawsuits in court. It is associated with firelight and verbal disputes, and blood is also involved. It also governs flying birds and documents, all of which fall under this category.

六合公吏應陽人，門上追呼官事臨；成合婚姻事成就，若居囚死病呻吟。青龍富足貴人名，旺相資財喜自生；益祿官遷進人口，適逢百事盡歡榮。勾陳婦女愛爭張，應得田宅竟土桑；兩木上下來克緊，官災妻女小喪亡。

TheLiu He represents government officials and clerks, and when it falls on a man, it indicates the arrival of officials from the government demanding payment or summoning someone, suggesting legal troubles. It also indicates successful marriages and the completion of affairs. If it falls in a weak or dead position, it suggests the sick person will suffer and cry out in pain. The Azure Dragon signifies wealth and the status of a nobleman; when it is prosperous and strong, wealth and happiness naturally arise, and it also indicates increased salary, promotion in official position, and an increase in family members. When this appears, all matters will be joyful and prosperous. The Gou Chen signifies disputes among women, particularly concerning land, property, and fields. If there are two layers of wood tightly restraining this earth, it indicates official misfortune, and there may be loss of wife, daughter, or young children.

天后良家婦女名，為人多喜應財興；婚姻嫁娶臨金上，得位重重祿漸生。太陰婦女應金星，或吉或凶未見情；立於水上多招吉，木火人謀闇昧生。玄武陽人斜眼窺，有人謀害見逃移；被人盜賊妻女走，鬼動神來無不知。

The Heavenly Empress represents a virtuous woman, who brings many joyful events and prosperity in wealth. If the Heavenly Empress is present at the metal position during marriage and union, metal generates water and the position is strong, then salary and benefits will gradually emerge. The Tai Yin represents a woman, and it is associated with the planet Venus; it may be either auspicious or inauspicious, and its true nature is not immediately clear. When it stands on water, it tends to bring good fortune; however, when it meets wood or fire, there may be secret schemes and ambiguous matters arising. The Black Tortoise represents a man who looks sideways and watches secretly; it indicates that someone may plot harm and there may be fleeing or moving away. It also suggests that someone may be falsely accused as a thief or that wife and daughters may leave. If there is any movement of spirits or ghosts, then all things become known.

太常陰人財帛喜，此神上課主亨通；不憂上下臨金火，只怕木來重克凶。白虎當凶事不常，死喪道路見逃亡；臨於本位重重禍，入木口舌入火傷。天空驚恐主先憂，辰戌臨家主病憂；木克本神家長死，陰支受克婦人休。

Tai Chang governs gains from female relatives and brings good fortune in wealth matters. This deity is auspicious for smooth progress in all affairs. If it is accompanied by metal or fire, there is no need for worry, but if wood heavily overcomes earth, misfortune may occur. White Tiger presides over ominous events, indicating instability, accidents, loss of life, travel dangers, and fleeing. If it is in its own position, calamities are likely. If it enters wood, it brings disputes; if it enters fire, it brings injury. Tian Kong signifies fear and initial worries. If Chen or Xu are involved in the family, illness and worries are expected. If wood overcomes this earth deity, the head of the family may die. If the overcome is a yin branch, the wife may be lost.

天乙官私陳文狀，謁貴投知去賽神；有克尊親防病患，家中土地犯傷人。騰蛇神動主憂疑，失物光明鬼現之；水克病纏應小口，婦人爭竟斗閒詞。朱雀口舌鬥爭來，文狀人論火發災；焰影輝煌照堂內，飛禽為祟病為階。

This is another set of verses concerning the twelve noble spirits. Tianyi Gong is associated with presenting documents and petitions, visiting the nobleman, submitting letters for recognition, and going to make offerings and participate in rituals. If it is afflicted, the respected elders should beware of illness, and it also indicates that the household's land deity has offended and harmed people. Tengshe's activation brings about worries and doubts; when lost items are found, seeing light and shadow indicates the appearance of a ghost. If afflicted by water, it signifies illness that affects the young, and also indicates disputes between women and verbal conflicts. Zhuque indicates disputes arising from words, as documents and petitions are discussed and criticized, leading to a fire disaster. It also signifies bright flames and light entering the hall, and also indicates supernatural interference by birds, leading to illness.

六合堂內喜情歡，買賣交關和合安；成就婚姻需見水，被刑勾喚急趨官。勾陳官事競田莊，爭鬥家中婦族強；疑惑二心無定執，克來婦病怪財傷。青龍逆行事可藏，須損人財口舌詳；旺相貴人來接引，克來爭物被人傷。

Liu He indicates joy and harmony in the family, with trade and transactions proceeding smoothly and securely; to achieve marriage, one must see water to nourish wood. If there is conflict and suppression, it indicates being summoned by the authorities and having to rush to fulfill duties. Gou Chen signifies legal disputes and conflicts over property, family quarrels with the wife's family being dominant; it also indicates confusion and indecision in the mind. If it is suppressed, it indicates the wife falling ill, encountering strange phenomena, and financial loss. The Azure Dragon, if moving in reverse, can conceal matters; one should carefully check for loss of people, money, or verbal disputes. When prosperous and strong, noblemen will come to guide. If suppressed, it indicates disputes over objects and being injured by others.

天后比和喜和諧，若乘水上必招財；病災產厄須臨土，金上逢之嫁娶來。太陰同處丑未宮，婦女妻財必信通；火主災生木謀害，若臨辰戌病轉濃。玄武鬼賊二事同，人論官事狀難窮；更臨二水非為吉，金上逢之定不凶。

The Heavenly Empress and another position being like and harmonious indicate joy and harmony. If it is on water, it will certainly bring wealth. If it is on earth and is overcome by earth, it indicates illness, misfortune, and difficulties in childbirth. If it is on the metal position, metal generates water and brings life, indicating marriage will occur. Tai Yin and the Earthly Branches Chou and Wei in the same palace indicate communication regarding women and wealth. If it meets fire, misfortune arises. If it meets wood, someone will conspire against. If it is on Chen and Xu, the illness becomes more severe. Xuan Wu indicates both ghosts and thieves occurring together; being accused and having unclear legal documents. If it meets two waters, it is not a good omen. If it is on the metal position, metal generates water and the energy is smooth, definitely not ominous.

太常婦人酒食宴，婚姻口願兩相關；求就望成無不應，立於井灶犯中元。白虎聞喪道路中，亡人驚走失財凶；須憂邊境逢兵革，脫厄河梁被馬沖。天空驚恐失精魄，奴婢逃亡屋作聲；憂見驢騾曾見怪，主為凶事克虛驚。

Tai Chang governs matters concerning women setting up wine and food for banquets, marriage, and vows made orally. When seeking success in affairs, there is no failure. However, if one stands at the position of a well or stove, it violates the taboo of the Middle Autumn. Bai Hu governs hearing of death news on the road; people dying, others fleeing and losing property, which is ominous; it also brings worry about military conflicts at the borders; one wishes to escape from misfortune but is struck by a horse at a bridge over a river. Tian Kong governs fear leading to loss of spirit; servants fleeing, strange noises in the house; it also signifies worry upon seeing donkeys or mules, having seen strange phenomena before; in the end, these are all ominous matters, but after being restrained, they result only in a false alarm.

亥為高樓及嶺崗，胎傷賊盜小口亡；應在孟冬十月將，陰私鬼魅有逃亡。戌為妖魔宅為墳，須有官災及病人；玄元更逢秋季裡，神妖鬼怪笑聲頻。從魁財帛事不明，陰人媒保口舌生；財帛人離方始住，動在中秋辛與庚。

This passage explains the twelve Earthly Branches, each with a four-line verse and the time when their influence is expected. The branch Hai indicates high buildings and hilltops, and is associated with pregnancy injuries, theft, and the death of young family members; its influence occurs during the first month of winter, when the Hai element is active; it also relates to private matters, ghosts, and people going missing. The branch Xu signifies demons, and the house resembles a graveyard, inevitably leading to legal troubles and illness; if Xu's energy coincides with autumn, supernatural beings frequently laugh. Fromkui corresponds to You, and it relates to unclear financial matters, with disputes between women, matchmakers, and guarantors; the matter will only resolve when the money is spent and people have left; it is activated during the Mid-Autumn Festival in August and on days of Geng and Xin.

申為往還宅移動，喪服官病有呼招；吉神吉將相生喜，惡生臨申有禍殃。未主婚姻宴會娛，喪服口願有年餘；將到季夏看神斷，井院風窗枉守孤。午為文狀動官方，陰私信息定榮暢；卯到蕤賓丙丁日，婦人鞍馬血膿瘡。

The trigram Shen governs travel, movement, and changes of residence, as well as mourning, legal disputes, and illness. It also signifies being summoned or called by others. If auspicious deities or favorable generals are in mutual generation with Shen, it brings joy; but if malevolent spirits are on Shen, there will be calamity. The trigram Wei governs marriage and festive gatherings, as well as mourning and vows that have been delayed for over a year. When the month general reaches the season of summer's end in June, one should refer to the noble spirit for interpretation. It also signifies water wells, courtyards, and windows, where one remains alone without company. The trigram Wu governs official documents and disturbances leading to legal action, and secret information will certainly flow smoothly. If the trigram Mao reaches the period of Ruibin (fifth month) on days of Bing or Ding, it signifies women, horses, and diseases involving blood, pus, and sores.

巳為憂慮失財驚，病臨陰小影光生；四月朱門才始旺，夢魂廚灶釜虛驚。辰為鬥訟惡人欺，家中不明妨財帛；動在季春辰戌日，死亡人口競田宅。卯主傷人賊盜財，陰私抗拒口舌災；動在春分卯酉裡，術人兄弟應時來。

The branch Si indicates worries, loss of wealth, and fear, with illness affecting female family members and young children, and strange lights and shadows appearing. In the fourth month, the Vermilion Bird's gate begins to grow stronger, leading to restlessness in dreams and eerie sounds from the kitchen stove and pots. The branch Chen signifies disputes and lawsuits, being bullied by wicked people, and unclear family matters that hinder wealth. If this branch is activated during the late spring season or on Chen or Xu days, it indicates death in the household and disputes over land and property. The branch Mao signifies harming others, theft, and robbery, leading to secret matters, resistance, and disputes. If this branch is activated around the spring equinox or on Mao or You days, it indicates the arrival of magicians and brothers at the right time.

寅為文字動官私，口願神祗樹影移；應在孟春甲乙日，貴人家長及僧師。丑主比鄰橋樑間，上人進身小人閒；必是爭競田產事，季冬丑來日災殃。子主奸狡不明白，定主婚姻有暗隔；必是仲冬十一月，不然人死更遭賊。

The Trigram Yin governs official documents and disturbances affecting both public and private matters, as well as vows made to deities and the movement of tree shadows. The time of occurrence is in the first lunar month and on days of Jia and Yi. In terms of people, it relates to the nobleman, the head of the family, and monks or spiritual teachers. The Trigram Chou governs matters between neighbors and bridges, where the virtuous may gain promotion while the wicked remain idle. Disputes will certainly involve land, and there will be calamity in the twelfth lunar month and on days of Chou. The Trigram Zi governs cunning and unclear affairs, and it certainly indicates hidden obstacles in marriage. The time of occurrence is in the eleventh lunar month, or else it refers to the dead being robbed by thieves.

天乙求財看謁人，錢財信息徵召君；文字賢人酒食至，寒熱頭目疼痛真。騰蛇驚恐夢多般，詞訟囚繫火異光；門戶不安有官事，血疾頭癰凶事多。朱雀口舌書信息，印綬女人兼怪異；錢財飛鳥入官門，血光詈罵驚憂至。

The twelve Supreme Deities are each explained as follows. Tianyi governs seeking wealth and visitors, governing wealth, messages, and imperial summonses; it also governs documents, virtuous people, and the arrival of food and drink; in terms of illness, it governs chills and fever alternating, headaches, and eye pain, all of which are accurate. Tengshe governs fear and various strange dreams, governing lawsuits, imprisonment, and strange lights and flames; it also governs instability in doors and windows, and legal disputes; in terms of illness, it governs blood disorders and boils on the head, with many ominous events. Zhuque governs disputes and messages, governing seals, women, and strange occurrences; it also governs wealth, flying birds, and entering official offices; it also governs bloodshed, being insulted by others, and fear and worry following closely.

六合婚姻賞賜財，酒食交易合和諧；婦女陰私求事物，全身會眾至親來。勾陳斗打主勾連，爭財入官為宅田；逃亡捕賊婦人事，血光癰腫及傷殘。青龍婚姻書信求，和合金玉及求財；酒食婦人及賞賜，寒熱不定吏使來。

Liu He governs marriage, rewards, and wealth, as well as wine and food, trade, and harmonious relations; it also governs women's private affairs and seeking things. When Triple Harmony is complete, it signifies the gathering of many people and the arrival of close relatives. Gou Chen governs fighting and entanglements, disputes over property leading to legal conflicts, specifically over houses and fields; it also governs fleeing, capturing thieves, and matters concerning women; in terms of illness, it relates to blood disorders, abscesses, and injuries. Qinglong governs marriage and seeking letters or messages, harmonious relations, gold and jade, and seeking wealth; it also governs wine and food, women, and rewards; in terms of illness, it relates to alternating chills and fever, and in terms of official matters, it signifies the arrival of government officials.

天后婦人陰私多，衣服嫁娶不明過；酒食錢財水溺至，便利不定怎奈何。天空妖禍虛詐因，流遺虛耗走失陳；夫妻離散陰私事，怪精孤窮鬼亂人。太陰婦女主虛姻，陰私酒筵斗慝中；因奸訟禍絲絹嫁，不明女子哭聲頻。

The Heavenly Empress governs women, and is associated with many private matters. It oversees clothing and marriage, and there are hidden mistakes and faults involved. It also governs alcohol, food, money, and drowning incidents. In terms of illness, it relates to disorders in urination and defecation, causing people to feel helpless. The Sky Governor governs strange and supernatural calamities, arising from falsehood and deceit. It is connected to loss and dispersion, wastefulness, and the disappearance of things over time. It also governs the separation of couples, private matters, supernatural disturbances, loneliness and poverty, and disturbances by ghosts and spirits. The Tai Yin governs women, false marriages, private matters, banquets, and secret conflicts. It also relates to lawsuits caused by adultery, with silk and brocade as bridal gifts. It also governs women of unknown origin who frequently cry.

玄武盜賊遭亡由，夫妻離散走央求；口舌伏匿官事起，腸虛腰疼足不周。太常和合酒食筵，婚姻會眾徵召遷；衣服錢財賞賜得，天神送福吉神來。白虎喪門哀痛哀，財散道路口舌來；斗打哭聲剝爵事，官中見血謀我災。

Xuanwu signifies thieves and loss, which is the root of suffering; it also indicates marital discord and the need to run about pleading; further, it relates to disputes and concealment, leading to lawsuits. In terms of illness, it signifies an empty stomach, lower back pain, and difficulty in walking. Tai Chang signifies harmony and feasting, marriage, gatherings of people, and imperial appointments and promotions; it also signifies clothing, wealth, and receiving rewards; further, it signifies heavenly blessings and the arrival of auspicious spirits. Baitu is similar to Sāngmén, indicating deep sorrow, loss of property, and attracting disputes on the road; it also signifies fighting, crying, and being deprived of rank; further, it signifies seeing blood in the government office and someone plotting against me.

甲為神樹天馬上，口願祈多未賽神。有克傷財及騾犬，兔貓為怪宅驚人。乙來旺相資財足，天干逢之有吉祥。有克門災窗牖破，下來克上馬頻瘴。丙逢旺相見煙光，必有禽蛇現灶傷。若見更逢玄武克，憂多口舌賊來傷。

This passage explains the ten Heavenly Stems, each with a four-line verse. Jia (甲) falling on the divine tree and the Heavenly Horse indicates many vows have been made but not yet fulfilled. If Jia is attacked, it signifies loss of wealth and damage to donkeys and dogs, as well as disturbances caused by rabbits and cats. Yi (乙) in a prosperous and strong position indicates abundant wealth; if it appears in the heavenly stem, it brings good fortune. If Yi is attacked, it suggests disaster at the gate and broken windows. If the lower position attacks the upper, horses will frequently suffer from disease. Bing (丙) in a prosperous and strong position indicates seeing smoke and light, with birds and snakes appearing and damage to the stove. If the Black Tortoise attacks, it brings worry, disputes, and theft.

丁來本位貴賤殘，後嗣英雄武貴遷。有克畜傷並犬死，更兼子死病纏綿。戊己入課主家貧，外來官事被訟論。占宅定知家宅破，克來災禍損其身。庚為金牛臨朱雀，定見損傷有災亡。上克必應人口死，旺相還生馬越常。

When the stem Ding is in its own position, it indicates a situation where there is a deficiency between nobility and common status, but heroes will emerge among the descendants, achieving prominence through military prowess. If it is overcome, it signifies injury to livestock, death of dogs, and also the early death of sons and prolonged illness. When the stems Wu and Ji are in the chart, the family will be poor, and legal disputes from outside will lead to being sued in court. When predicting the house, it clearly indicates that the family residence has already been ruined. If it is overcome, it brings disaster and harm to the person. When the stem Geng is like a bull and appears above the Vermilion Bird, fire overcomes metal, leading to injury and disaster. When the superior position overcomes the inferior position, it indicates death of people in the household. If it is prosperous and strong and receives support, it instead indicates that horses will be exceptionally outstanding.

辛來有克勞病多，自縊惡瘡無奈何。當旺自然家大吉，重重富貴主諧和。壬旺相重喜自新，臨金文雅越常人。木上見之皆有氣，克來刑破濫訛身。癸來入課怪神動，仍看將神並地分。相乘更得旺相爻，決定家中有愁悶。

If辛 is weakened and attacked, it indicates frequent consumption diseases, suicide attempts, and severe sores, causing helplessness; if辛 is strong and prosperous, the family will be very fortunate, wealthy, and harmonious in human relations. If壬 is strong and prosperous, there will be continuous celebrations and a new atmosphere; when it is in the position of metal and receives support from metal, the person will be refined and superior to ordinary people; if it falls on wood, the wood is nourished by water, which is considered favorable; if it is weakened and attacked, it indicates injuries, failures, being falsely accused, and getting involved in disputes. If癸 appears in the chart, it indicates the activation of strange spirits, and it should be considered together with the general and the earthly branch; if they multiply each other and the爻 is strong and prosperous, it definitely indicates family troubles.

人中災福最幽玄，四位相乘一處看。地分受克為六畜，更兼人死損財錢。將神受克為財帛，婦死經來已數年。貴神外被天干克，合災人口及傷殘。下克干兮人逃亡，死囚官事亦乖張。地分克干禍在外，干克地分器物當。

In human affairs, calamities and blessings are very subtle and profound. One must consider the relationships formed by multiplying the four positions together. If the earthly branches are attacked, the calamity should be related to livestock, and also involves death of people and loss of money. If the divine forces are attacked, the calamity relates to wealth, indicating that the wife has died several years ago. If the noble god is attacked from outside by the heavenly stem (person element), it indicates that family members suffer disasters or injuries. If the lower position attacks the person element, it indicates someone fleeing; if the lesson's energy is in the dead or imprisoned position, legal matters will be unsmooth. If the earthly branch attacks the person element, misfortunes should occur outside; if the person element attacks the earthly branch, the misfortune should be related to objects.

將克干兮應有喜，重重喜慶合榮昌。干若來克月將上，破家損財賊須防。二火見金財帛損，陰私訛濫外邊廂。火克二金雙女競，外來婦女家中藏。二水見金主文章，二金二水喜非常。二木忽來臨火內，火光口舌人災殃。二土二水爭田土，官事重重屢見凶。田蠶不遂財難聚，外來人口患家中。

When the heavenly stem is overcome by the person's original stem, it indicates good fortune and repeated joy, symbolizing prosperity and flourishing. If the person's original stem overcomes the heavenly stem, it signifies the destruction of the family and loss of wealth, and there should be vigilance against thieves. When two fires meet gold, it indicates loss of wealth and secret disputes from outside. When one fire overcomes two golds, it suggests a conflict between two women, with outsiders' women hiding within the household. When two waters meet gold, gold and water mutually generate, indicating literary success; when there are two golds and two waters, it brings great joy. When two woods suddenly fall into fire, it indicates fire, disputes, and calamities from people's words. When two earths contend with two waters, it signifies disputes over land, frequent lawsuits and repeated dangers; crops fail, wealth is hard to accumulate, and outsiders fall ill within the household.

又推何神立何干？看其喜神重入臨。干若來克將上宿，災禍連綿定是深。宿又以前來克方，六畜死傷災更深。太陽太陰為喜曜，上和下睦皆同心。此是孫臏真妙訣，後人加意細推詳。

Then one must also investigate which deity is paired with which heavenly stem, checking whether the favored deity appears more than once in the same position. If the heavenly stem of the person comes to harm the deity, and the star mansion associated with that deity is also harmed, calamities will certainly be continuous and severe; if this star mansion further harms the earthly branches, livestock will die and injuries will occur, and the calamities will become even deeper. The sun and the moon are auspicious stars; when they appear, harmony will be achieved between superiors and inferiors, and people will be united in purpose. The above is a true and profound secret passed down by someone claiming to be Sun Bin. Later generations should pay special attention and carefully examine it.

干克貴人人謀己，貴人克干己謀人。方將克干幼犯長，干克將神主妻凶。將克方兮傷小口，重重克上獨勾榮。重重克下多災病，內爭外戰亂紛紛。人元生神多富貴，方生神將事和平。

When the heavenly stem overcomes the nobleman, it indicates that someone is plotting against oneself. When the nobleman overcomes the heavenly stem, it indicates that oneself is plotting against others. If the ground division and general spirit overcome the heavenly stem, it signifies that the younger generation is offending the elders. If the heavenly stem overcomes the general spirit, it indicates that the wife may suffer misfortune. If the general spirit overcomes the ground division, it indicates harm to the young. If there is a continuous sequence of overcoming upwards, only Gou Chen can achieve honor and prominence. If there is a continuous sequence of overcoming downwards, it leads to many calamities and illnesses. Internal conflicts and external struggles will persist without end. If the heavenly stem generates the noble spirit, it often indicates wealth and honor. If the ground division generates both the noble spirit and the general spirit, the matter will proceed smoothly and peacefully.

將生地分財帛喜，干生貴將友人臨。神生干兮尋人吉，將貴相生孝子孫。位生將主婚姻美，重重生上外人欽。四位相生百事吉，若逢刑剋事還凶。陽多陰少女人事，陰多陽少男子從。

The divine stem generates the earthly branch, indicating joy from wealth; when the human origin generates the noble spirit and the commanding spirit, it signifies that a friend will come from outside. If the noble spirit generates the human origin, it is auspicious for searching someone; if the commanding spirit and the noble spirit mutually generate each other, it indicates that the children are filial. If the earthly branch generates the commanding spirit, it indicates a harmonious marriage; if there is a successive generation upwards, it suggests respect from outsiders. If all four positions mutually generate each other, all matters will be auspicious; but if there is a conflict or mutual restriction, the outcome will still be inauspicious. In the divination, if there are more yang branches and fewer yin branches, the matter will relate to a woman; if there are more yin branches and fewer yang branches, the matter will relate to a man.

干來克貴失官階，庶者人謀害己財。若憂官事仍消散，胸肋生瘡自己災。人元克將將克位，求財不得反成衰。人元克將方克貴，所謀難得尊長怪。方生干兮添印綬，干若生方福自來。方刑月將妻財損，月將刑方官事該。干方同類兄弟動，明輩相逢事放懷。

The heavenly stem controls the spirit of the official, causing officials to lose their rank and common people to face theft of their wealth; if there is worry about legal matters, it can instead dissipate the trouble. In terms of illness, it indicates sores on the chest and ribs, which are personal misfortunes. When the heavenly stem controls the general spirit, and the general spirit in turn controls the earthly branch, the layers of control continue, leading to failure in seeking wealth and further decline. If the heavenly stem controls the general spirit and the earthly branch controls the spirit of the official, the affairs in question will not succeed, and one will also be scolded by superiors. If the earthly branch generates the heavenly stem, it indicates gaining official favor; if the heavenly stem generates the earthly branch, good fortune naturally arrives. If the earthly branch harms or controls the general spirit, it indicates damage to wife and wealth; if the general spirit harms or controls the earthly branch, it indicates legal troubles. If the heavenly stem and earthly branch are of the same type, it indicates brothers taking action, meeting peers, and the matter can be relaxed.

混沌初分天與地，五行造化生萬類。陽多純陽定是男，陰多陰盛女人輩。二陽夾陰主女人，二陰夾陽男子真。木若無氣有刑剋，克上頭面下腰膝。墓絕之方主癱瘓，五行之內須消息。土來若逢死敗鄉，必主其人瘋脹疾。太沖克土必耳聾，墓絕克下必殘疾。

At the beginning, when chaos was divided into heaven and earth, the Five Phases gave rise to all creatures. In divination, if there are many yang branches and they are all yang, the subject being questioned is a man; if there are many yin branches and the yin energy is strong, the subject is a woman. If two yang branches surround one yin, it indicates a woman; if two yin branches surround one yang, it indicates a man. If wood lacks vitality and is harmed, then if it is harmed above, the illness is in the head and face; if it is harmed below, the illness is in the waist and knees. If wood is in the墓 or 绝 position, it indicates paralysis. These matters must be carefully examined and inferred within the Five Phases. If earth reaches the dead or ruined position, it indicates the person will suffer from madness or swelling. If Taichong (Mao) (Mao wood) overcomes earth, it indicates deafness; if it is in the墓 or 绝 position and further overcomes downward, it indicates disability.

下克之時鬼蠱氣，上克之時主水溺。上火下水頭目盲，下火上水必氣沖。火克金來咳嗽頻，下克金來新患得。白虎庚辛在外亡，若加火上必刀傷。丙午朱雀還逢水，自縊或投井裡亡。太常逢劫人毒藥，更兼嘔吐見血光。四孟火多天行病，太陰入墓婦人傷。或是惡疾多瘡苦，闇昧不明惡自當。

When the lower element overcomes the upper, it indicates the presence of ghosts, spirits, and poisonous vapors; when the upper element overcomes the lower, it suggests drowning. If fire is above and water below, it indicates blindness in the head and eyes; if fire is below and water above, it definitely means a reversal of qi upwards. When fire overcomes metal, it indicates frequent coughing; if the lower element overcomes metal, it indicates a newly acquired illness. The White Tiger combined with庚 and辛 metal indicates death away from home; if it is also combined with fire, it definitely means a wound from a blade. If Bingwu and the Vermilion Bird are combined with water overcoming, it indicates death by hanging or jumping into a well. If Tai Chang meetsRobbery Sha, it indicates being poisoned by others, accompanied by vomiting and seeing blood. If the four young branches 寅, 申, 巳, and 亥 have excessive fire, it indicates a widespread epidemic. If Tai Yin enters the grave, it indicates injury to women or suffering from a severe illness with painful sores, with ambiguous circumstances and the consequences being self-inflicted.

玄武遭克眼斜盼，路亡惡死遭傷患。六合祖吏必受誅，騰蛇多災逢坎難。死氣青龍累世貧，勾陳受克財亡身。男子守鰥女守寡，更無衣祿一身貧。天后神后遭水溺，若遇天空財橫迍。

The Black Tortoise is weakened, indicating the owner may have crooked eyes, or die on the way, meet a violent death, or suffer injuries. If Liu He is taken as representing officials of successive generations, they will certainly face punishment and execution. The Snake brings many calamities and will lead to a fall into a pit or trap. The Azure Dragon falling into the area of Death Qi indicates generations of poverty. The Gou Chen being weakened leads to financial loss and even death. In such a case, men will remain unmarried and women will remain widowed, with no clothing, food, or salary, and live in poverty. The Heavenly Empress and Shenhou both belong to water and are weakened, indicating drowning. If this is combined with Tian Kong, there will be sudden difficulties in financial matters.

婦女災禍克陰陽，水土多愁入墓鄉。產血之災頻過了，木敗風邪咳嗽傷。守寡水逢四季土，惡煞加之無疑語。將方克主須損夫，入墓之方水蠱疽。太陰入卯主自縊，太沖到酉事同占。後遭陰刑入死地，十中八九定不良。

This passage specifically discusses matters concerning women. Women's misfortunes are determined by the mutual control between yin and yang. If water and earth fall into the墓乡 (graveyard), it often indicates sorrow and distress. Although disasters from childbirth and bleeding may occur repeatedly, if wood is weak and destroyed, it indicates suffering from wind illness and coughing, which harms the body. When water meets the earth of the four seasons, namely the years of chen, xu, chou, and wei, it indicates widowhood, and if combined with evil spirits, the judgment is certain. When the divine and the land are in mutual control, it inevitably harms the husband. If it falls into the墓地 (graveyard) direction, it indicates water swelling and sores. If Tai Yin (you metal) enters卯 (mao), it indicates suicide by hanging; if Taichong (mao wood) reaches you, mao and you are in opposition, and the outcome is the same. If the Heavenly Empress is subjected to阴刑 (negative punishment) and falls into the dead position, it is almost certainly a bad omen.

小吉太常臨巳午，木煞加之是噎傷。更逢劫煞臨其上，餓死之時難以當。辛酉其逢賊下火，血肉身亡無避方。庚辛見之道路死，陰虎同鄉亦有傷。如克寅方先死父，若還克卯母先亡。神將相剋結髮死，干神相剋不久長。

Xiaoji (Wei) and Tai Chang are located on Si and Wu, and if wood sha comes to control them, it indicates illness of choking and stomach injury; if another Robbery Sha is on top of them, when starving to death, there is no way to resist. If the metal of Xinyou is met with thief god below and fire comes to control it, it indicates death from flesh and blood, with nowhere to escape. If庚 and辛 are present, death occurs on the road; if Tai Yin and White Tiger are in the same place, there will be injury. If the control is in the寅 direction, the father dies first; if the control is in the卯 direction, the mother dies first. If the noble god and general god are in mutual control, the first wife dies; if the person's original energy and noble god are in mutual control, the husband and wife cannot last long.

人稟陰陽父母精，兩和相感腹中生。懷胎十月人難辨，須定剛柔配五行。月將加臨十二位，一撮鬼鏡別陰陽。貴合蛇雀白玄空，又見青勾常后陰。日生男兒月生女，消息四位要加臨。

This passage specifically discusses determining the gender of a newborn. Humans receive the essence of yin and yang and the vital energy from their parents, which combine and respond to each other to form a fetus in the womb. During the ten months of pregnancy, it is difficult to determine whether the fetus is male or female. Therefore, one must use the pairing of hardness and softness with the Five Phases to predict. Place the Month General on the twelve positions, like a mirror that reveals ghosts, to distinguish between yin and yang and determine the gender. Among the twelve noble spirits, Tian Yi, Liu He, Teng She, Zhu Que, Bai Hu, Xuan Wu, and Tian Kong belong to one category, while Qing Long, Gou Chen, Tai Chang, Tian Hou, and Tai Yin belong to another. Those born during the day are males, and those born at night are females; one must carefully examine the situation of the four positions and consider them repeatedly.

顏色只於時上定，五行辨之分富貴。臨旺之方色分明，若逢衰敗事不成。木青水黑金言白，火紫土黃定本因。旺處顯榮衰處賤，皆就陰陽可細分。金瘦土敦水主秀，衰逢醜陋旺聰明。若逢敗絕空亡劫，只恐生育難保身。

The complexion of an infant is determined by the hour of birth, using the Five Phases to predict future wealth and status. If it falls in a strong position, the complexion is clear and distinct; if it falls in a declining or weak position, things will not succeed. The colors associated with the Five Phases are: wood is green, water is black, metal is white, fire is purple, and earth is yellow. These are the fundamental colors. If it falls in a strong position, it indicates honor and success; if in a weak position, it indicates low status. These can be further analyzed through yin and yang. In terms of appearance, metal indicates a thin and sharp look, earth indicates a sturdy and solid look, and water indicates a clear and refined look. If it falls in a weak position, the appearance is ugly; if in a strong position, the person is intelligent. If it encounters failure, decline, empty days, or Robbery Sha, there is a fear that the infant may not survive the birth.

天乙臨寅帝命恩，貴人文字犯宅神；射覆珍寶奇異物，路逢官鬼道遊人。天乙臨卯兄弟乖，官事傷財又到來；射覆水生須細碎，逢醫術士轂車推。天乙臨辰狀落空，奸邪文字鬥爭凶；邀候兵官牛倒死，懷藏圓物及銅鏡。

The following twelve sections are divided according to where each nobleman falls on the twelve earthly branches. Each section has four lines, with the first two lines predicting human affairs and fortune, and the last two lines predicting "shè fù" (guessing the hidden object) and "yāo hòu" (encounters on the way out). When the nobleman is at寅, it indicates receiving imperial edicts and favors, and matters concerning noblemen and documents, but it also conflicts with the dwelling spirit. The hidden object is precious and strange items. On the way, one may meet officials, spirits, and wandering people. When the nobleman is at卯, it indicates discord among brothers, lawsuits, and loss of wealth. The hidden object is something small and fragmented that grows in water. On the way, one may meet doctors and magicians, or hear the sound of wheels rolling. When the nobleman is at辰, it indicates empty documents, disputes with wicked people through documents, which is ominous. On the way, one may meet soldiers and officials, or see a dead cow. The hidden object is round objects and bronze mirrors.

天乙臨巳急書來，廚灶虛聲怪見災；射覆真言射寶器，牽牛騎馬次相摧。天乙臨午為徵召，進祿添財福有餘；占射寶珍神祀物，送迎官貴馬驅馳。天乙臨未投友知，喜事諸般見不遲；懷裡美香珍果物，路逢羊酒話婚期。

When Tianyi is over the snake (Si), there will be an urgent message arriving, with strange noises coming from the kitchen and the stove, leading to strange occurrences and disasters; when guessing the covered object, it should be directly stated as a precious vessel; on the way, one will meet people leading oxen and riding horses passing continuously. When Tianyi is over the horse (Wu), it indicates being summoned by the court, receiving increased salary and additional wealth, with abundant blessings; the covered object is precious treasures and offerings for worship; on the way, one will encounter scenes of welcoming and sending officials, with carriages and horses rushing. When Tianyi is over the sheep (Wei), it indicates sending letters to make friends and find kindred spirits, with various joyful events quickly becoming clear; the covered object is fragrant spices and precious fruits; on the way, one will meet people preparing sheep and wine, discussing marriage arrangements.

天乙臨申貴客期，遠鄉書信帶凶疑；路逢甲隊兵官過，珍寶金錢藥石資。天乙臨酉酒食排，商逢出入不為災；射覆刀錢及盞鏡，奴婢隨行自外來。天乙臨戌官事災，舊來沉滯再成乖；犬咬牛騾重接貴，懷藏藥物及錢火。

Heavenly Stem Tianyi is over the branch Shen. This indicates a meeting with an important guest, but a letter from a distant place brings bad news and causes worry; on the way, one will meet a military unit wearing armor and officials; the hidden items are treasures, money, and medicinal herbs. Heavenly Stem Tianyi is over the branch You. This indicates setting up food and wine, and business activities without disaster; the object covered in the game of shooting is a knife, money, and cups and mirrors; there will be servants coming from outside to accompany the master. Heavenly Stem Tianyi is over the branch Xu. This indicates legal troubles and old matters that were delayed now causing conflict; on the way, one will see a dog biting a cow or a donkey, and will meet important people again; the hidden items are medicines, money, and fire sources.

天乙臨亥競田莊，官事如何陰小迥；邀候花珍及幼婦，物為眼竅帶剛圓。天乙臨子甘神殃，貓鼠同行子必亡；射覆彩妝經婦手，逢人外死婦還傷。天乙伏位課占神，加官晉祿喜眉梢；若逢敗絕空亡卻，只恐生育難保身。

Heavenly Stem Tianyi falls on Hai, indicating disputes over land and property; the outcome of legal cases depends on whether the female relatives or young children are far away. On the way, one will encounter flowers, precious objects, and young women. The hidden object has holes, is hard in texture, and has a round shape. When Heavenly Stem Tianyi falls on Zi, it indicates suffering from divine punishment; if a cat and a mouse are seen walking together, a child will surely die. The object hidden in the cover game is something decorated with bright colors and touched by a woman; someone will die outside, and the woman will also get injured. When Tianyi falls on its own position, forming a Hidden Chant pattern, it indicates promotion and increased wealth, bringing joy. However, if it meets a failed or exhausted period or an empty ten-day period, there is a fear that even life may be lost during childbirth.