The Secret Garden of the Numinous Terrace (revised by Wang Anli)

動者，光體搖動。芒者，光耀生鋒芒刺。角者，頭角長大芒。喜者，光色潤澤。怒者，光芒威大大潤澤。疏者，相離失其常體。就聚者，相近而聚。存者，守常得正。大者，大於本體，吉星則吉，凶星則凶。小者，小於本體，吉星則凶，凶星則吉。亡者，失其所在。出者，未當去而去。入者，不應來而來；又曰同形為入。

In divination by observing stars, certain specialized terms are repeatedly used. When a star is said to "move," it refers to its light flickering and trembling, unable to remain still. When it is said to "shine with a芒," it means its light radiates strongly, like having sharp, pointed spikes. When it is said to "have a角," it means one end is particularly prominent, with a thick, sharp tip. When it is said to "show joy," it refers to the light being soft and moist, like a joyful appearance. When it is said to "show anger," it means the light is intense and overwhelming, with particularly strong brilliance. When two stars are said to be "distant," it means they have moved apart, losing their usual spacing. The opposite, "come together," means they are close and gathered. "Stay" refers to maintaining their usual position, steady and not deviating. When a star is said to be "large," it means it is larger than its usual size, by one additional layer—enlargement of a good star indicates good fortune, while enlargement of a bad star indicates bad fortune. When a star is said to be "small," it means it is smaller than usual—reduction of a good star indicates bad fortune, while reduction of a bad star indicates good fortune, because the power of a star's fortune or misfortune varies with its size. "Disappearance" means it is not visible at its usual position. "Departure" means it leaves before it should. "Appearance" means it appears when it should not, another interpretation is that when two stars have the same appearance and merge into one, it is called "appearance."

二星相近其殃大，相遠無傷，七寸以內必之矣。若其常行，初至其分。一日同體共色為入；過其座位，離其宿分為出。舍者，二星相近同處一宿。入者，芒角相及而同光。離者，雖同宿共度，而南北乖隔，光不相及。徙者，雖同在宿分，不相停待。又以相近為就聚，相離為離徙。

The closer the two stars are, the heavier the calamity they indicate; if they are far apart, there is no harm. According to ancient methods, a distance of seven inches is the boundary. If the distance is within seven inches, it is considered that the two stars have interfered with each other. If a planet merely enters the boundary of a particular constellation by its normal course, it is not considered as having entered; only when the two stars appear as one, with the same light and color, is it called "entering." When they pass beyond their original position and leave the boundary of that constellation, it is called "exiting." "Shě" refers to the two stars being close together and located within the same constellation. The "entering" mentioned above specifically refers to the beams of the two stars touching each other and their flames merging into one. "Li" refers to the situation where the two stars are in the same constellation and the same entering degree, but are separated north and south, with their flames not connected. "Xǐ" refers to the situation where the two stars are within the boundary of the same constellation but do not stay and wait for each other, instead moving away directly. In summary: coming close is called "jiù jù," and scattering apart is called "lí xǐ."

盈者，趨舍大進，過其所常。縮者，退舍大遲不及其常。舍者，經其宿度而行，舍其宿而行遲。宿者，經其舍而過往，去不遲也。居者，福德之星在其宿位，光色潤澤而遲。留者，住而不移。中者，東西相當，中過無犯。歷者，以次相及而過。貫者，經其中過。刺者，在旁過，光芒刺之。磨者，傍過而相切。逼者，旁過逼迫而有間。掩者，敝而滅之。

"Ying" refers to a planet moving too quickly, passing its usual position and going beyond it by a portion; "suo" is the opposite, meaning the planet moves too slowly, lagging behind its usual position. "She" refers to slowing down when passing through the degrees of a certain constellation, as if pausing there; "su" means passing through a constellation without slowing down. "Ju" specifically refers to planets like the planet of fortune and the planet of virtue stopping at the position of a constellation, with bright and moist light and slow movement, indicating a sign of staying to accumulate virtue. "Liu" means stopping and not moving. "Zhong" refers to two stars being directly opposite each other east and west, passing through the middle without interfering. "Li" means passing through in sequence. "Guan" refers to passing straight through the middle of a star official. "Ci" means passing by from the side, with a bright ray striking the other. "Mo" refers to brushing against the side, almost touching. "Bi" means pressing in from the side, though it is a pressure, there is still a small gap left. "Yan" refers to completely covering the other, making its light entirely invisible.

斗者，二體往返而復合同，二星同處，不辨其形。環者，星行繞之。繞者，繞星而過。凌者，直往及其體。勾者，一往一返如鉤。已者，往返重複再勾如已。犯者，在陰在陽，相近七寸光相接。犯與合同類，犯則為殃大。乘者，自上而下。斗者，離而合，合而離，或相凌。觸者，兩體俱動而直來。抵者，一動一靜直相至。侵者，越理而進，以大迫小，自上而下。薄者，兩體相著。居之不去曰守，一曰相近也。邊侵掩而不見其體曰食，亦曰襲。以上乃五星妖客彗孛通用。

"The '斗' refers to two stars moving back and forth, eventually meeting again and crowding together so they cannot be distinguished, like a struggle. 'Huan' is one star circling another. 'Rao' is to go around the other star. 'Ling' is to move directly toward the other star. 'Gou' is a movement that goes and returns, forming a hook-like path. 'Yi' is to go and return repeatedly, hooking again and again, resembling the character '已'. 'Fan' refers to one star being within seven inches north (yin) or south (yang) of another, with their light touching each other; 'fan' and 'he' belong to the same category, but 'fan' indicates a more severe calamity. 'Cheng' is to come down from above. The above explanation of '斗' also includes the meaning of separating and coming together repeatedly, or mutual bullying. 'Chu' is when two stars move and collide head-on. 'Di' is when one star moves and the other remains still, with the moving one directly approaching the still one. 'Qin' is to move beyond normal bounds and approach directly, with a large star forcing a small one, coming down from above. 'Bo' is when two stars are pressed together. Staying in place without moving is called 'shou'; some say that being close enough is considered 'shou'. To encroach from the side, obscuring the other star completely, is called 'shi', also called 'xi'. All these terms apply to the five planets, evil stars, guest stars, comets, and孛stars."

遲者，不及常度。疾者，過之。逆者，當東反西。循者，依常度與數同。順者，向東也。逆者，西行也。會者，一逆一順，同臨一宿，又云光耀相逮。聚者，自三星以上。從者，遲疾次第相及於一處。以上乃五星之專用也。月中見星為星食月。月掩星而不見為月食星，相近盛明為同光，自下而侵食之為齧。以上乃五星太陰之變異也。

"Chí" means moving at a pace slower than the usual rate; "Jí" means moving faster than the usual rate. "Nì" means moving westward instead of eastward. "Xún" means moving exactly according to the usual rate and matching the calculated measure. To clarify again, moving in the proper direction means moving eastward, while moving in reverse means moving westward. "Huì" refers to two stars moving in opposite directions and simultaneously appearing in the same constellation, another interpretation is that their light reaches each other. "Jù" requires three or more stars to be gathered together. "Cóng" means moving at different speeds and arriving at the same place one after another. All these terms are specifically used for the five planets. As for the moon and stars: if stars can be seen within the moon's disk, it is called "Xīng Shí Yuè" (star devours the moon); if the moon covers the star and it becomes invisible, it is called "Yuè Shí Xīng" (moon devours the star); if both the moon and star are close and their brightness does not diminish, it is called "Tóng Guāng" (mutual brightness); if one gradually erodes the other from below, it is called "Niè" (eroding). These terms refer to variations between the five planets and the moon.

中宮紫微。北極五星，其末曰紐星，天之樞，所謂北辰者也。古者以為三光列象隨天而轉，而紐星不移。自梁祖景爍以儀測定不動處猶在紐星之末一度餘，今日去極者，距不動處也。以東一星曰太子，二星赤明，曰帝太乙之座也。三曰庶子，主五行，又主後宮之屬。四曰後輔，所以出度授政而佐萬幾也。

The celestial sphere is divided into three major star regions, with the central one called 「Ziwei Yuan」, located around the north celestial pole, symbolizing the heavenly emperor's palace. It has long been used as a model for the earthly imperial court. Within the Ziwei Yuan, the most important is the 「Beihuo」, a group of five stars. The last of these is called 「Niu Xing」, which serves as the axis around which the entire sky rotates, corresponding to the ancient term 「Beichen」. Ancient people believed that the sun, moon, and stars, along with all the other celestial bodies, rotated with the celestial sphere, but the Niu Xing remained fixed. It was not until the Southern Dynasty's Liang dynasty, when Zu Gengzhi used instruments for actual measurements, that it was discovered the true fixed point was not the Niu Xing itself, but a little beyond it. Today, when we say a star is 「qu ji」 by a certain number of degrees, we are measuring its distance from this fixed point. Among the five stars of Beihuo, the first one to the east is called 「Taizi」; the second is red and bright, representing the throne of the heavenly emperor Taiyi; the third is called 「Shuzi」, which oversees the Five Phases and also governs the court of the emperor's concubines; the fourth is called 「Houfu」, signifying the issuing of laws, granting of decrees, and assisting in the administration of state affairs.

北六星，曰鉤陳，正妃大帝之所居，又為大司馬護軍，又為三公、三師。勾陳口中一星曰天星（皇）大帝，主御群靈，執萬神圖，所謂耀魄寶是也。上十六星華蓋，其七曰蓋，其九曰槓，所以覆蔽大帝之座。

The six stars north of the North Pole are called "Gou Chen," which is the dwelling place of the Heavenly Emperor's consort. They also symbolize the Grand Commandant in charge of military affairs, the Commander of the Guards, and the Three Grand Ministers—Taishi, Taifu, and Taibao. The six stars of Gou Chen form an opening, within which there is one star called "Tian Huang Da Di" (the original text first reads "Tian Xing," but is later noted in small characters to be "Huang"). Its role is to govern all the gods, holding the records of the names of all the myriad deities. In Daoist texts, this star is referred to as "Yao Po Bao." Above these, sixteen stars together are called "Huagai." Among them, seven form the umbrella top, called "Gai," and the remaining nine form the umbrella handle, called "Gang." Their function is to spread out and cover the Heavenly Emperor's throne.

上九星，曰傳舍，近河賓客之館，亦為驛亭。前六星曰閣道，遊幸別宮之路，從紫宮至河，其神所乘，亦所以捍難滅咎。又曰王良旗，亦曰紫宮旗，所以旌蔽帝座也。蓋下五星曰五帝座，集議之所，宸扆之居。

Huagai has nine stars above it called "Chuan She," which are close to the Milky Way and symbolize a guest reception pavilion, that is, a heavenly驿站. The six stars before them are called "Ge Dao," which is the covered bridge used by the heavenly emperor when touring other palaces, extending from the Purple Palace all the way to the Milky Way. Heavenly deities ride on it to travel back and forth, and it also has the meaning of defending against calamities and removing misfortunes. This group of stars is also known by the alternative names "Wang Liang Qi" and "Zi Gong Qi," which refer to the arrangement of banners and shields to protect the imperial throne. Below Huagai, there are five stars called "Wu Di Zuo," which is where the deities gather to hold meetings, that is, the place where the heavenly sovereign sits behind a screen and governs the state.

槓東六星曰六甲，所以出入省察，佈政教而敬授民時，分陽陰而紀節侯。陳東四星曰女御，又妻之象也。座東南五星曰天柱，象緯也。太子東五星曰尚書，主詔謀出納，故有尚書之象。太子南二星曰陰德，主施惠賑濟。又東南二星曰天理，刑獄之官。

The six stars east of the Huagai umbrella handle are called "Liu Jia," responsible for overseeing entry and exit, enforcing regulations, issuing orders and promoting moral education, respectfully informing the people of the agricultural seasons, and distinguishing yin and yang, as well as recording seasonal changes and natural phenomena. The four stars east of Gou Chen are called "Nü Yu," representing the stars of the emperor's concubines. Five stars southeast of the Imperial Seat are called "Tian Zhu," symbolizing the legal framework and administrative regulations for governance. Five stars east of the Crown Prince Star are called "Shangshu," responsible for presenting and conveying imperial edicts and strategies, hence the name Shangshu. Two stars south of the Crown Prince Star are called "Yin De," governing acts of charity, benevolence, and relief for the poor. Two more stars southeast of that are called "Tian Li," representing officials in charge of judicial matters.

近尚書一星，曰柱下史。以北一星曰女史，主記禁傳漏婦人之微者，漢之侍史也。其外十五星垣牆也。一曰天營，一曰旗星，又曰長垣，東八西七，東西佈列，環衛之臣，主出命。度中間南向如門者，閶闔也。東蕃近門一星曰左驂樞，次上宰，少宰，次上弼、少弼，次上衛，次少衛，又少丞。其門西近一星曰右驂樞，次少尉，次上輔，少輔，次上衛、少衛，次上丞。南門六星曰天床，解息休之寢舍也。門外右樞西一星曰天乙，大帝之臣也。承天運化，治十二將，司戰鬥之吉凶。

The star immediately adjacent to the Minister of Works is called "Zhu Xia Shi," which is a historian who records the actions and words of the court, stationed by the pillars. To the north of it is "Nu Shi," which is in charge of recording events within the palace and reporting the time, and is a woman of low rank but close to the emperor, equivalent to the Han Dynasty's "Shi Shi." The fifteen stars surrounding these are the walls of the Purple Micro Enclosure, also known as "Tian Ying," "Qi Star," and "Chang Yuan." There are eight stars on the eastern side and seven on the western side, forming two rows that encircle the palace, symbolizing the ministers who guard the imperial court and issue commands. The opening in the middle of these two rows, facing due south, is called the "Chang He" gate. The first star on the eastern wall next to the gate is called "Zuo Can Shu," followed by Shang Zai, Shao Zai, Shang Bi, Shao Bi, Shang Wei, Shao Wei, and Shao Cheng. The first star on the western wall next to the gate is called "You Can Shu," followed by Shao Wei, Shang Fu, Shao Fu, Shang Wei, Shao Wei, and Shang Cheng. Six stars outside the southern gate are called "Tian Chang," representing the place where one undresses and rests. To the west of the Right Pivot outside the gate is a star called "Tian Yi," which is a close attendant of the heavenly emperor, responsible for carrying out the heavenly will and governing the twelve divine generals, deciding the outcomes of battles.

以西一星曰太乙，天帝之神主，承天運化，使十六神知風雨水旱兵革餞饉疾度災害。少尉南二星曰內廚，主宮中飲膳之事。少輔東北六星曰天廚，主盛饌。近少尉九星如鉤星，主輿輦車飾。天廚東南七星曰扶筐，盛桑之器，為后妃桑蠶之事。

Further west there is another star called 「Tai Yi」, which is the position of the heavenly sovereign's divine representative, also inheriting the heavenly mandate to transform and control sixteen spirits, overseeing knowledge of various calamities such as storms, droughts, warfare, famine, and epidemics (the original text reads 「jian jin」, which should be interpreted as 「ji jin」). To the south of the Shao Wei star, two stars are called 「Nei Chu」, which govern the food and delicacies in the palace. Six stars to the northeast of the Shao Fu star are called 「Tian Chu」, which oversee grand banquets. A group of nine stars close to the Shao Wei, arranged in a hook shape, govern the decoration of chariots and palanquins. Seven stars to the southeast of Tian Chu are called 「Fu Kuang」, originally baskets for gathering mulberry leaves, symbolizing the ceremony of the queen mother personally participating in sericulture.

北斗並輔八星，在太微北，七政之樞機，陽陰之元本，運乎天中，臨制四方，故有常輦車之象，建四時，均五行，為號令之主，故有人君之象。一至四為魁，曰旋璣；五至七為柄，曰玉衡。初一，天樞，正星，陽德，天子之象。天主日，為秦次。天旋，法星，陰刑，女主之象，主月，為楚次。天機，金星，為人主禍害，主火，為梁次。天權，曰伐無道，主水，為吳次。玉衡，殺星，為文昌，為中央音，助四旁，殺有罪，主土，為趙次。闓陽，危星，為律，主天倉、五穀，主土，為燕次。搖光，部星，亦曰應星，為呂輔星，附於闓陽，佐斗以成功，有成相之象，主齊。魁中四星曰天理，貴人之牢，執法之官。

The Big Dipper consists of seven main stars plus a companion star near the sixth, making a total of eight stars. It is located north of the Taiwei constellation and serves as the central hub governing the "seven officials" of the sun and moon and the five wandering stars. It is also regarded as the origin of yin and yang energies. It rotates around the center of the sky, controlling the four directions, and is often compared to the chariot of an emperor. It establishes the four seasons, regulates the five phases, and issues commands, symbolizing the emperor. The first to fourth stars form the body of the dipper, called "Kui," also known as "Xuanji." The fifth to seventh stars form the handle of the dipper, called "Yuheng." The first star, "Tianshu," is the main star, representing yang virtue, symbolizing the emperor, corresponding to the sun, and its region is associated with the state of Qin (modern Shaanxi). The second star, "Tianxuan," is the law star, representing yin punishment, symbolizing the female ruler, corresponding to the moon, and its region is associated with Chu. The third star, "Tianji," belongs to metal, representing the emperor's calamities, corresponding to fire, and its region is associated with Liang. The fourth star, "Tianquan," oversees punishment of the unjust, corresponding to water, and its region is associated with Wu. The fifth star, "Yuheng," is the killing star, also known as the Star of Examinations and Documents, belonging to the central tone, assisting the four directions, specializing in executing the guilty, corresponding to earth, and its region is associated with Zhao. The sixth star, "Kaiyang," is the danger star, overseeing laws and calendars, and also governing the Heavenly Granary and five grains, corresponding to earth, and its region is associated with Yan. The seventh star, "Yaoguang," is the minister star, also called the responsive star; the companion star attached to Kaiyang assists the dipper in its function, symbolizing an assistant minister, and its region is associated with Qi. The four stars in the center of the dipper's body are called "Tianli," which is the prison for noblemen and also symbolizes the officials who enforce the law.

魁上三星，曰三師，三公、太師等象，主宣政化而和陰陽。魁前六星，曰文昌，主集計天下事務，天之六府也。近階一星，曰上將，大將軍，建威武。次曰尚書，正左右。次曰貴相，太常卿，理文緒。次曰司祿，司中，司捷，賞功進士。次曰司命，司怪，太史，主滅咎。次曰司空，大理，佐實。北六星曰內階，大帝升降之階。

The three stars above the handle of the Big Dipper are called "San Shi" (Three Teachers), symbolizing the Three Dukes and the Grand Tutor, who are senior ministers responsible for promoting government and moral teachings and harmonizing yin and yang. The six stars before the handle of the Big Dipper are called "Wenchang" (Literary Constellation), which oversee the compilation and management of state affairs, equivalent to six governmental offices in heaven. The first star among these six closest to the inner steps is called "Shangjiang" (Commander), representing the Grand General, who establishes authority; the second is "Shushu" (Minister of Works), who corrects the left and right; the third is "Guixiang" (Honored Minister), corresponding to the Minister of Rites, who manages rituals and classics; the fourth is "Silu" (Minister of Rewards), who also oversees the offices of the Imperial Secretary and the Office of Military Achievements, responsible for granting rewards for military merit and promoting officials; the fifth is "Siming" (Director of Destiny), who also oversees the offices of the Imperial Astrologer and the Imperial Historian, responsible for eliminating calamities and misfortunes; the sixth is "Sikong" (Minister of Works), corresponding to the Grand Judge, who assists in verifying legal cases. The six stars north of Wenchang are called "Neijie" (Inner Steps), representing the steps that the Heavenly Emperor uses when ascending or descending.

傳舍西北八星曰八穀，一稻，二黍，三大麥，四小麥，五大豆，六小豆也，七粟，八麻，以候歲之豐歉。近王良一星曰策，主執御策，天子僕也。天牢六星在旋西，繩愆禁，貴人之牢也。魁西南一星曰勢，內侍之官，助宣王命。斗南一星曰天相，乃宰相之象。次西一星太陽守，大丞相之象，主戒不虞，設武備也。

The star cluster known as 「Eight Grains」 consists of eight stars located in the northwest. Each star corresponds to a grain: one for rice, two for millet, three for emmer wheat, four for common wheat, five for soybeans, six for small beans, seven for millet, and eight for hemp. Which of these stars is bright indicates which grain will have a good harvest, and thus predicts the annual abundance or scarcity. A star close to Wang Liang is called 「Cè」, representing the attendant who holds the horse whip, symbolizing the emperor's chariot driver. The 「Heavenly Prison」 consists of six stars located west of Tian Xuan, responsible for correcting mistakes and imprisoning criminals, serving as a prison for noblemen. A star located southwest of the handle of the Big Dipper is called 「Shì」, representing an inner court eunuch official who assists in conveying the emperor's commands. A star located south of the Big Dipper's handle is called 「Tian Xiang」, symbolizing the image of a chancellor. Further west is a star called 「Sun Yáng Shǒu」, representing a great chancellor, in charge of guarding against unexpected events and organizing military preparations.

杓南三星曰三公，太尉、司空、司徒象也，奉宣德化，燮理陰陽，佐樞機也。杓東三星曰天槍，在紫宮，又天之武備，所以御難也。次東五星曰天棓，天子先驅也，主忿爭、刑罰、藏兵，御難非常也，其外布為列舍。

The three stars south of the handle of the Big Dipper are called "San Gong," representing the Grand Minister, the Minister of Works, and the Minister of Civil Affairs. Their function is to carry out and promote virtue, regulate yin and yang, and assist in the central government affairs. The three stars east of the handle of the Big Dipper are called "Tian Qiang," belonging to the Purple Palace, representing heavenly military equipment used to defend against calamities. Five stars further east are called "Tian Bang," serving as the vanguard for the emperor's travels, governing disputes, punishments, and the storage of weapons, to guard against extraordinary difficulties. Outside the Purple Palace, the star officials extend in order to form the Twenty-Eight Mansions and other star enclosures.

十星曰太微，在翼北。天子之庭，五帝座。十二諸侯之府，主于衡，衡，平也。又為天庭理法辭，監計授，德列宿，受符諸神，考節舒情，稽疑也。其外蕃，九卿也。東西蕃，各五星。

The second section of the Three Enclosures is called "Taiwei Enclosure," with a main body of ten stars located north of the Wing Mansion among the Twenty-Eight Mansions, corresponding to the area between the Constellations of Virgin and Leo. It symbolizes the outer court where the Son of Heaven holds court. Within it are the thrones of the Five Emperors, and it is also the location of the offices where the twelve feudal states pay homage. It is said to "govern the balance," where balance refers to the concept of weighing and measuring to achieve fairness. This is the place in the celestial court where laws are adjudicated, accounts are checked, ranks are conferred, the merits of the constellations are evaluated, divine mandates are received from the myriad spirits, the seasons are determined, the grievances of the people are heard, and doubts are resolved. A circle of stars surrounds it, with five stars each in the Eastern and Western Enclosures.

南蕃中三門曰端門，東曰左執法，廷尉之象；西曰右執法，御史大夫之象。執法，所以刺舉凶奸也。左執法門東曰左掖門，右執法西曰右掖門。東蕃東近執法曰上相，其北東，太陰門也。次曰次相，中華東門。次曰次將。其北，東太陽門也。次曰上將，所謂四輔也。西蕃近右執法，曰上將。其北，西太陰門也。次曰次將，其北，中華西門。次曰次相，其北，西太陽門也。次曰上相，四輔也。內屏四星，在右執法旁，在端門內，所以掩蔽內帝庭，主刺舉也。

The passage of stars facing south has a passage in the middle called 「end gate」, which is the main gate. To the east of the end gate is a star called 「left judicial officer」, symbolizing the highest judicial official, the grand magistrate. To the west of the end gate is a star called 「right judicial officer」, symbolizing the highest supervisory official, the censor general. The term 「judicial officer」 refers to the role of exposing and punishing evil and wicked people. To the east of the left judicial officer is an opening called 「left wing gate」, and to the west of the right judicial officer is an opening called 「right wing gate」, which are side gates on both sides of the palace gates. Facing east, counting from south to north: the star closely adjacent to the left judicial officer is called 「supreme minister」, and the gap between it and its northern neighbor is called 「east too-yin gate」; the next star north is called 「second minister」, and the gap between it and the next star is called 「central east gate」; the next star north is called 「second general」, and the gap north of it is called 「east too-yang gate」; the northernmost star is called 「supreme general」. These four stars, supreme minister, second minister, second general, and supreme general, are referred to as the 「four assistants」. The western side is symmetrical: the star closely adjacent to the right judicial officer is called 「supreme general」, and the gap north of it is called 「west too-yin gate」; next is 「second general」, with the gap north of it called 「central west gate」; then 「second minister」, with the gap north of it called 「west too-yang gate」; and the northernmost star is called 「supreme minister」, which is also part of the 「four assistants」. Inside the end gate, beside the right judicial officer, there are four stars called 「inner screen」, resembling a screen in front of the hall, used to conceal the inner court of the emperor, and they also have the function of exposing and punishing wicked people.

五帝座五星，中曰黃帝含樞紐，東曰蒼帝靈威仰，南曰赤帝赤熛怒，西曰白帝白招炬，北曰黑帝葉光紀。北一星曰太子，帝儲也。一曰倖臣，見親愛之臣，侍太子也。一曰從官，侍臣也。中一星曰謁者，主贊賓客，釋疑惑。次三公，三星內附，朝會之所居也，為輔弼之臣。東三星曰九卿，內佐天子而治萬事，其在官九寺卿。又五星曰五諸侯，內侍天子之國，主剌奸邪。

Within the central area of the垣, there are five stars called 「Five Imperial Seats」, corresponding to the five celestial emperors mentioned in the writings of the Wai Shu: the central one is the Yellow Emperor, with the divine title 「Hanyuansu」; the one to the east is the Cyan Emperor, with the title 「Lingweiyang」; the one to the south is the Red Emperor, with the title 「Chibiao Nu」; the one to the west is the White Emperor, with the title 「Bai Zhaoju」; and the one to the north is the Black Emperor, with the title 「Yeguangji」. One star to the north of the imperial seat is called 「Prince」, symbolizing the heir apparent. Another is called 「Favorite Minister」, representing the most trusted and devoted minister serving the prince. Another is called 「Attendant Officials」, meaning those who accompany and serve. The central one is called 「Messenger」, responsible for guiding and welcoming guests and resolving doubts, equivalent to the court's ceremonial officer. Next are the 「Three Grand Ministers」, three stars located on the inner side, representing the positions where ministers stand during court sessions, symbolizing the prime ministers. To the east, there are three stars called 「Nine Ministers」, located within to assist the emperor in handling state affairs, corresponding to the heads of the nine government offices. There are also five stars called 「Five Princes」, representing the feudal lords who guard the court and serve as the emperor's bodyguards, responsible for investigating and punishing wrongdoing.

郎位十五星，在帝座東北，守衛之司，依烏郎府也。漢光祿三省是其職也。又東北七星曰常陳，宿衛虎賁東北一星曰郎將，所以為，蝗蟲多。侍衛之武士也。〔自太微至此元本在平星之下。〕

The "Liang Wei" consists of fifteen stars located to the northeast of the Imperial Seat, representing the duties of palace guards, attached to the offices of the Liang officials; the duties of the three bureaus under the Guanglu Xun in the Han dynasty correspond to this star. Further to the northeast, seven stars are called "Chang Chen," representing the tiger warriors of the palace guards; one star to the northeast of that is called "Liang Jiang," which is a military officer in charge of the Liang officials, the leader of the palace guards. The text here is disordered, with the six characters "so as to be, locusts are numerous" not belonging to the surrounding context, indicating a possible omission; we retain the original text as it is. The bracketed text at the end is a note added by a Song dynasty scholar: from the Taimei Yuan to this point, these entries were originally placed under the Ping Star section.

三臺六星，在軒轅上，兩兩而居，起文昌，抵太微。一曰天柱，三公之位，主開德宣符也。近文昌二星曰上臺，為司命，主壽；次二星曰中臺，為司中，主宗室；東二星曰下臺，為司祿，主兵，所以昭德塞違也。三臺為天階。又曰：太乙躡以下。上階上星天子，下星女后。中階上星公侯，下星卿大夫。下階上星為士，下星為庶人。所以和陰陽而理萬物也。中臺北一星曰大中，尊貴戚也。〔三臺大尊元本在東甌下。〕

The "Three Thrones" consist of six stars, lying horizontally above the Xuan Yuan star official, paired two by two, starting from the Wen Chang star and sloping towards the Tai Wei enclosure. It is also called "Heavenly Pillar," representing the positions of the Three Ministers, responsible for spreading virtue and proclaiming divine mandates. The two stars closest to Wen Chang are called "Upper Throne," whose duty is to oversee destiny, governing human longevity; the middle two are called "Middle Throne," whose duty is to oversee the center, governing the royal family; and the two at the eastern end are called "Lower Throne," whose duty is to oversee merit, governing military affairs. Together, they signify the clarification of virtue and the prevention of wrongdoing. The Three Thrones are also called "Heavenly Stairs," meaning the steps in the heavens. Another interpretation suggests that these are the steps descended by the Tai Yi deity: the upper star of the upper step represents the Son of Heaven, and the lower star represents the Queen; the upper star of the middle step represents the Duke and Marquis, and the lower star represents the Minister and Doctor; the upper star of the lower step represents the commoner, and the lower star represents the common people—six levels of hierarchy, used to harmonize yin and yang and to order all things. To the north of the Middle Throne is a single star called "Great Center," symbolizing the powerful maternal relatives. The content within the brackets is a note from a Song dynasty scholar: the entries on "Three Thrones" and "Tai Zun" were originally compiled under the section on Dong Ou.

翼北三星曰明堂，佈政之宮。西北三星曰靈臺，觀臺也，專察妖祥。〔二星元本在翼下。〕左角少東四星曰長垣，主邊戌城邑。次北四星曰少微，為處士，又為大夫，亦女后之象，及太史博士之官。一曰主衛掖門第，一星處士第，二星議士，次博士，次大夫。〔長垣元本在少微、酒旗下。〕

The three stars to the north of Wing Mansion are called "Bright Hall," which represents the hall where the Son of Heaven issues decrees. To the northwest of Bright Hall are three stars called "LingTai," which is the observatory for observing celestial phenomena and detecting omens of both auspicious and ominous events—the term "LingTai" in the title of this book derives its meaning from here. [Note from Song dynasty editors: These two entries were originally placed under Wing Mansion.] The four stars slightly east of the left star of Horn Mansion are called "ChangYuan," which preside over the fortified towns along the borders. Further north are four stars called "ShaoWei," which symbolize reclusive scholars who have not yet entered official service, as well as officials of the rank of大夫, and also represent female rulers. They also oversee officials such as the Grand Historian and the Doctor of Literature. Another interpretation suggests they guard the Yemmen gate: the first star represents a reclusive scholar, the second a deliberative official, the third a Doctor of Literature, and the fourth a大夫. [Note from Song dynasty editors: The entry on ChangYuan was originally placed under ShaoWei and JiQiao.]

天市垣東西各十一星，西列於氐，東入於斗，在房心東北，國市也，民象交易之所。東垣南第一星宋、南海、燕、東海、徐、吳越、齊、中山、九河、趙、魏；西南第一星韓、楚、梁、巴、蜀、秦、周、鄭、晉、河間、河中。

The third section of the Three Enclosures is called "Heavenly Market Enclosure." There are two rows of walls, each containing eleven stars. The western end begins at the Root Mansion and extends eastward into the Dipper Mansion. As a whole, it lies to the northeast of the Room Mansion and Heart Mansion, corresponding to the modern regions of Ophiuchus and Hercules. It symbolizes the city's market, the place where common people conduct trade. Each row of wall stars is associated with a country and a region, representing the "division of the heavens and earth" where stars correspond to places: the eastern wall starts from the south, with the first star representing Song (modern Shangqiu in eastern Henan), followed by Nanhai, Yan, Donghai, Xu, Wu-Yue, Qi, Zhongshan, Jihe, Zhao, and Wei; the western wall starts from the south, with the first star representing Han, followed by Chu, Liang, Ba, Shu, Qin, Zhou, Zheng, Jin, Hejian, and Hezhong. When observing, if a section of the wall stars changes, it indicates an event in the corresponding region.

垣南門近東六星，曰市樓也。市，有也，主市賣交易，律令制度。市樓西二星，曰車肆，百貨貿易之肆。帝座一星在天市中，北天之庭也，神農之所居。

The six stars to the east of the southern gate of Tian Shi Yuan are called "Shi Lou," which represent the official buildings of the market. The character "Shi" implies gathering and trading, so these stars govern commerce and trade, as well as the laws and regulations related to market transactions. Two stars to the west of Shi Lou are called "Che Si," representing caravans and shops where goods are displayed. The central star of Tian Shi Yuan is called "Di Zuo," which is regarded as the heavenly court in the northern sky. It is said to be the dwelling place of Shen Nong, the divine farmer who taught people to cultivate crops and established the practice of holding markets at noon.

帝座西南四星曰宦者，侍主之近臣也。帝座東南一星曰候星，輔弼之臣也，主伺候陰陽。又東南二星曰宗正，司宗室之官也。其正東四星曰宗人，主錄親疏，享祭祀。其北二星曰宗星，主宗支遠近也。北二星曰帛度，主度量、買賣、貿易。西四星曰斛，主度量分銖之數。北五星曰斗，主斗量也。斛西二星曰列肆，主貨金玉璇璣。

The four stars southwest of the Imperial Seat are called "Huanzhe," representing the eunuch officials who serve the monarch. The star southeast of the Imperial Seat is called "Hou Xing," symbolizing an assistant minister, who oversees changes in yin and yang. Two stars further southeast are called "Zongzheng," which govern the affairs of the royal family. Four stars directly east are called "Zongren," responsible for recording family relationships and overseeing rituals. Two stars further north are called "Zongxing," which regulate the proximity of family branches. Another two stars further north are called "Bo Du," governing the measurement and trade of silk and cloth. Four stars to the west are called "Hu," which oversee the measurement of small units of weight. Five stars further north are called "Dou," which measure objects using the dou container. Two stars west of the Hu star are called "Lie Shi," representing shops that deal in gold, jade, and precious jewels. This entire group of stars represents the imagery of market transactions and measurements, consistent with the nature of the Heavenly Market Enclosure.

天紀九星在天市上，主理冤訴，為萬物之紀綱，九卿之象。上三星曰女床，御女侍從也。〔天紀、女床元本在龜下。〕梗河東九星曰貫索，一曰連營，一曰天牢，賤人牢也。橫列七星曰七公，主議政化以見善惡，三公之象。〔貫索、七公元在西咸下。〕

"The Heavenly Order" consists of nine stars located in the Tian Shi Yuan, governing the adjudication of wrongful cases and lawsuits, and representing the fundamental principles governing all things, also symbolizing the nine ministers. The three stars above are called "Nu Cang," symbolizing the attendants of the imperial concubines. In the brackets, the Song dynasty scholars note that the entries on "Tian Ji" and "Nu Cang" were originally placed under the Gui Xu entry. The nine stars forming a circle to the east of Geng He are called "Guan Suo," also known as "Lian Ying" and "Tian Luo," representing the prison for common criminals—the ring-shaped star cluster in the Northern Crown constellation is this. The seven stars arranged horizontally are called "Qi Gong," governing the discussion of political and educational gains and losses, and distinguishing good from evil, symbolizing the Three Excellencies. In the brackets, the Song dynasty scholars note that the entries on "Guan Suo" and "Qi Gong" were originally placed under the Xi Xian entry.

角二星，左為天田，右為天津，主刑理。其南為太陽道，右為天門，為將，主兵。其北為太陰道，為天闕。其內為天庭，七曜之所行，黃通經其中。蓋天之三門，猶房之四表也。日月之行黃道，黃道所經為天闕。或曰：天階，三光之庭。房與東井，天街、天闕、南北河，其說略同。然黃道歲久遷變，占天者當察其所在而詳審焉。

The two stars of Jiaoxu are the double horns of the Azure Dragon. The left one is also called Tian Tian, and the right one Tian Jin. These two stars are associated with the administration of law and punishment. To the south of these two stars lies the path of the Sun Star, and the right star is also called Tian Men, symbolizing generals and governing military affairs. To the north of these two stars lies the path of the Moon Star, also known as Tian Que. Between the two stars is Tian Ting, through which the seven luminaries—sun, moon, and five planets—pass. The Yellow Path also runs through this area. Thus, Jiaoxu is like three gateways in the sky, similar in structure to the Four Extremes of Fangxu. The path of the sun and moon is the Yellow Path, and the gaps along this path are called Tian Que. Some refer to this area as Tian Jie, saying it is the courtyard where the three luminaries enter and exit. The discussions about Tian Jie, Tian Que, Nan He, and Be He in relation to Fangxu and Dongjing are essentially similar. However, the position of the Yellow Path changes over time, so those who observe the heavens must first determine where it was at that time and then make a careful judgment.

角為壽星，蒼龍角也，主造化飛龍之所。星明盛布，東方蒼龍角（亢）也。其間二星名曰平道，主除道路，平道路之官也。西一星曰進賢，主卿相舉賢能。右角北二星曰天田，畿內之田，亦為籍田，主疆界。天田北三星曰右攝提。〔說見亢宿。〕又北三星曰周鼎，主流亡，國之神器也。秦無道，周鼎淪於泗水，其精應於上。

The twelve divisions corresponding to the Horn mansion are called "Longevity Star," representing the horn of the Azure Dragon, where the dragon is said to be formed. When this star is bright and evenly distributed, it signifies the horn of the Eastern Azure Dragon (the original text notes "Kang" under "Jiao," indicating that Jiao and Kang are connected as part of the dragon's horn). Two stars between the two horns are called "Pingdao," governing the construction and maintenance of roads, and representing officials responsible for road repairs. To the west of the horn is one star called "Jinxian," which signifies the recommendation of virtuous officials by ministers. To the north of the right horn are two stars called "Tian Tian," representing the fields within the capital region, that is, the fields personally plowed by the emperor, and also governing the demarcation of borders. Three stars north of Tian Tian are called "You SheTi," whose explanation is given under the entry for Kang mansion. Further north, three stars are called "Zhou Ding," governing matters of the loss of the state, symbolizing the national treasures of the state. In ancient times, when the Qin dynasty was unjust, the Nine Tripods sank into the Si River, and their essence was reflected in these three stars.

左角南二星曰天門，朝聘待士之所。又南二星曰平星，主執法平刑以興獄。陽門二星。〔說見亢宿下。〕南二十九星曰庫樓，藏兵之府也。彎曲者為庫，西南四星方斜者為樓。其十五星，三者相聚，柱也。中四小星，衡也。又中大者陳兵。南二星曰南門，天子之外門，主守兵禁。

To the south of the Left Horn mansion there are two stars called "Heavenly Gate," which represent the place for court audiences, diplomatic envoys, and receiving scholars. Further south, there are two stars called "Ping Star," which govern the administration of justice and the trial of criminal cases. There are also two stars called "Yang Gate," whose explanation is given in the entry on the Neck mansion. South of the Horn mansion, there are a total of twenty-nine stars called "Kulou," which represent the storehouse for weapons. The part arranged in a curved formation is called "Ku," and the four stars arranged in a square and slanting position to the southwest are called "Lou." Among these, fifteen stars are grouped into clusters of three, called "Zhu," while the four smaller stars in the center are called "Heng." The larger star in the middle governs the display of military equipment. Further south, there are two stars called "South Gate," which represent the outer gate of the Son of Heaven, governing the guards and military restrictions.

亢四星，總理天下卿大夫之法治，猶尚書。又主病，又為疏廣。六星亢池。〔說見氐宿下。〕上一星大角，在攝提間，為天之紀綱棟樑，天王座也。天田北三星曰右攝提，主建時節，問祥，攝提原在天田下。兩攝提各三星夾大角，直斗柄之南。上三星曰帝席，北三星曰梗河，又西北一星曰招搖，北一星曰天戈。〔並說見氐宿下。〕亢南七星曰折威，主斬殺，以斷軍獄。其南二星曰頓頑，主考察囚情，治獄官也。陽門二星，主執兵器以戍邊。〔陽門元在平星下。〕

The four stars of Kangle are in charge of the laws and governance of officials and ministers throughout the world, their duties being similar to those of the Secretariat. They also govern diseases and represent the meaning of openness and breadth. There are also six stars called "Kangle Pool," whose explanation can be found in the entry on Dashi. Above Kangle there is a bright star called "Dajiao," located between the left and right "SheTi" stars. It represents the heavenly framework and mainstay, being the seat of the heavenly king, which corresponds to the bright orange star in the constellation Boötes. Three stars to the north of Tian Tian are called "You SheTi," which oversee the establishment of seasons and the inquiry into auspicious and ominous signs (originally this entry was placed under Tian Tian). The left and right SheTi each consist of three stars, positioned east and west respectively, enclosing Dajiao, directly facing the southern end of the北斗's handle. Ancients used them to determine the direction of the北斗's handle and to establish the four seasons and the month builder. Above these three stars are called "Dixi," three stars to the north are called "Genghe," and one star to the northwest is called "Zhayaoyao," and one more to the north is called "Tian Ge." The explanations of these are also found in the entry on Dashi. Seven stars to the south of Kangle are called "ZheWei," which oversee executions and are used to decide military legal cases. Two stars to the south of these are called "Dunwen," which oversee the examination of prisoners' cases and are the officials responsible for judicial matters. Two stars called "Yangmen" oversee holding weapons and guarding the borders. The content within the brackets is a note from a Song dynasty scholar: the entry on Yangmen was originally placed under Pingxing.

氐四星，休解之所，后妃之府也。前二星曰適，後二星曰妾。又為天根，主宮室、正妃。東北二星曰天乳，主飴饋之事。六星亢池，主舟濟渡。〔亢池元在亢宿下。〕上三星曰帝席，宴樂獻酧之所。北三星曰梗河，一名天鋒，亦名天楯，主矛鋒，以備不虞，亦主寇兵，又為喪事。又西北一星曰招搖，主矛盾及寇兵。北一星曰天戈，主匈奴。〔以上元並在亢宿下。〕氐南三星曰陣車，主兵革之事。又南二十七星曰騎官。南三星曰車騎，主部列行陣車騎之事。

The four stars of theRoot mansion are where the Son of Heaven rests and removes his clothes, and also represent the palace of the empress. The first two stars are called 「适」 (Dí), symbolizing the principal wife; the last two are called 「妾」, symbolizing concubines. It is also called 「天根」, governing the construction of palaces and matters concerning the principal wife. The two stars to the northeast are called 「天乳」, governing the presentation of delicious food. 「亢池」 consists of six stars, governing the crossing of rivers and boats (this entry was originally listed under the亢宿). The three stars above are called 「帝席」, representing places for feasting and toasting. The three stars to the north are called 「梗河」, also known as 「天锋」 and 「天楯」, governing spears and swords, used for defense against unexpected events, and also governing military forces and funerals. The star to the northwest is called 「招摇」, which also governs conflicts, weapons, and military forces. The star to the north is called 「天戈」, specifically governing northern barbarian tribes such as the Xiongnu. The bracketed text is a note from a Song dynasty scholar: all the above entries were originally listed under theNeck mansion. The three stars to the south of theRoot mansion are called 「阵车」, governing military conflicts and warfare. The twenty-seven stars further south are called 「骑官」, symbolizing cavalry. The three stars to the south are called 「车骑」, governing the arrangement of formations and the deployment of chariots and cavalry.

房四星為明堂，佈政之宮，亦四輔也。上將，次次將，次次相，所以理陰陽，正教化。南二星君位，北二星夫人位。又為四表。中間黃道所以行，為天衢，又為天闕。南間曰陽，環其南曰太陽，北間曰陰，環其北曰太陰。亦曰天廄，又為天駟，亦曰天馬，主車駕。南一星曰左驂，次左股，次右股，次右驂，主開閉蓄藏之所。房北星東南二小星曰鉤鈐，附於房，天之管鑰，主開閉蓄藏，輔弼之象。以東北一星曰鍵閉，主管鑰開閉之事。北四星曰西咸，以防淫泆，房之戶也。

The four stars of the House (Fang Su) are the celestial Bright Hall, the hall where imperial decrees are issued, and they resemble the four ministers: the first one counted from the south is the Grand General, the next is the Deputy General, the next is the Deputy Minister, and the northernmost is the Chief Minister, whose duty is to regulate yin and yang and correct moral teachings. The two stars to the south represent the king's position, and the two stars to the north represent the queen's position. This constellation is also called the "Four Provinces." The space between the four stars is the path of the Yellow Path, called the "Celestial Road" or "Celestial Gate." The southern gap belongs to yang, and the stars surrounding it to the south are called the Star of Brightness and Prestige. The northern gap belongs to yin, and the stars surrounding it to the north are called the Wealth Star and Mother Star. This constellation is also known as the "Celestial Stable," "Celestial Four-Horse," and "Star of Movement," governing chariots and horse affairs. The southernmost star is called "Left C骖," followed by "Left Hind Leg," "Right Hind Leg," and the northernmost is "Right C骖," which oversees opening and closing and storage. To the southeast of the northern star of House, there are two small stars called "Hook and Key," which belong to House and are the celestial locks and keys, also governing opening and closing, symbolizing assistants. Further northeast there is one star called "Key and Lock," which specifically governs the opening and closing of doors and gates. To the north of these, there are four stars called "West Xian," used to prevent excess and disorder, serving as the gate of House.

梗河東九星曰貫索，橫列七星曰七公。〔貫索、七公並說見天市垣。〕道前一星曰日，所以昭明令德，太陽之精也。其西南二星曰天輻，主鑾駕乘輿之事。房下二星曰從官，主醫巫病疾禱祝之事。其南十二星曰積卒。〔說見心宿下。〕心北四星曰東咸，占如西咸。又北二星曰罰，主罰之事。

The cluster of nine stars east of Genghe is called "Guan Suo," and the seven stars arranged horizontally are called "Qi Gong." Both groups are mentioned in the context of the Tian Shi Yuan (Celestial Market Enclosure). One star located before the Yellow Path is called "Ri Xing," symbolizing the virtue of brightness and prestige, and it is considered the essence of the Sun. Two stars to the southwest are called "Tian Fu," governing matters related to the imperial chariot and carriage. Two stars below Fang Xu are called "Cong Guan," overseeing physicians, shamans, and prayers for illness. Twelve stars to the south are called "Ji Zu," and their explanation is given in the section on Xin Xu. Four stars to the north of Xin Xu are called "Dong Xian," and their method of divination is the same as that of Xi Xian. Two stars further north are called "Fa," governing punishment and legal matters. Therefore, the sections on Guan Suo, Qi Gong, Ri Xing, Tian Fu, and others are included under Fang Xu because although they belong to different enclosures, their positions are adjacent to Fang Xu. Ancient observers often saw them together, so they are mentioned here. If readers encounter the phrase "see the explanation under a particular constellation," they should refer to the corresponding section for that constellation.

心三星，天王之正位，為大辰，主賞罰。中央曰明堂，天子也。前星曰太子，後星曰庶子。東咸、罰。〔說見房宿下。〕從宿南十二星曰積卒。掃除不祥，軍卒衛士之象。〔此元在從官下。〕

The three stars of the Heart Mansion are the proper position of the heavenly king, anciently called "Great Morning Star," and were used in ancient times to determine the seasons. They are the great red star, governing rewards and punishments. The central star is called "Bright Hall," symbolizing the emperor himself. The star in front (to the south) represents the crown prince, and the star behind (to the north) represents the庶son. The explanations of "Dongxian" and "Fa" are found under the section on the Room Mansion. From the southern side of the official star, twelve stars are called "Ji Zu," meaning to sweep away misfortune, symbolizing soldiers and guards. The bracketed text is a note from a Song dynasty scholar: this section was originally placed under the section on "From Official."

尾九星曰九子星，所謂升龍之尾。蓋陰陽之交泰，風雨之乘興。上第一星後也，次三星夫人也，其次嬪妾，為后妃之宮府，又主君臣。神宮一星在尾西第二星傍，為附座，解衣之內室也。其南五星曰龜，主贊神明，定吉凶。龜，卜也。天紀，女床。〔說見天市垣。〕南上星曰天江，主太陰。後一星曰傅說。傅說，巫祝之官，主祝神靈以祈繼嗣。東一星曰魚，主雲雨風氣。

The nine stars of the Tail mansion are also called "Nine Children Stars," representing the tail of the Azure Dragon. They are the place where yin and yang meet and where winds and rains arise. Counting from above, the first star resembles the Queen Mother, the next three resemble concubines, and the remaining stars resemble palace attendants. Together, they form the palace of the imperial harem and also indicate the relationship between sovereign and minister. The star "Shen Gong" is located beside the second star from the west in the Tail mansion, serving as an attendant star, symbolizing the inner chamber where one undresses and rests. To the south of these, five stars are called "Turtle," which govern the assistance and guidance of the divine and the determination of auspicious and inauspicious omens—turtle being the vessel used for divination. The terms "Tian Ji" and "Nü Cang" are explained in the context of the Heavenly Market Enclosure. Above and to the south, one star is called "Tian Jiang," governing the water affairs of the Tai Yin. The star at the end of the Tail mansion is called "Fu Yue," who was originally a virtuous minister of the Yin High King. Here, it represents the official of divination and prayer to the gods for offspring. To the east of this is another star called "Yu," governing clouds, rain, and winds.

箕四星，亦曰天津，亦曰天雞，後宮之府，嬪妃之象。又主八風，又主口舌，蠻夷將動，先表箕焉。箕舌前一星曰糠粃，以給豢食。天籥。〔說見斗宿。〕箕南三星早曰杵，主舂以給庖廚。

The four stars of Ji Xu are also called "Tian Jin" and "Tian Ji," representing the palace offices of the imperial harem, symbolizing concubines. They also govern the winds from all eight directions and matters of speech and disputes. When barbarian tribes in the frontier plan to take action, signs often appear first in Ji Xu. The front part of Ji Xu (commonly known as the "spoon tongue") has a star called "Kang Bi," which represents the chaff sifted out during winnowing, used to feed livestock. The explanation of "Tian Yue" is given in the section on Dou Xu. Three stars to the south of Ji Xu are called "Chu," governing the pounding of rice to supply the kitchen. The original text mentions "three stars early called Chu," where the character "early" is likely a later addition or a misinterpretation of "says."

南斗六星，元龜之首。亦為天廟，宰相之位。主褒賢進士，稟授爵祿，故斗為量器，所以斟酌而授爵也。又曰兵，亦曰天機。南二星曰魁，庫樓天梁也。中二星，相也。天府，建杓也。初曰北庭，又曰天關，又曰鐵錢，主吳，主君壽。次會稽，次丹陽，次豫章，次廬江，又次九江。南一星曰農丈人，為老農。主稼牆，農正之官也。

The six stars of the Southern Dipper are the head of the Black Tortoise (Yuan Gui), also known as the Celestial Temple, representing the position of the prime minister. They govern the commendation of virtuous people, the appointment of officials, and the granting of titles and salaries. The Dipper originally refers to a measuring vessel for rice, so it symbolizes the careful measurement and distribution of titles according to merit. It also governs military affairs and is known by the name Celestial Wisdom. The two stars on the south are called "Kui," symbolizing the granary and the Shelter Star. The two in the middle represent the prime minister, while the remaining ones are called "Tian Fu" (Celestial Treasury). The handle of the Dipper is called "Jian." Each of the six stars has its own territory: the first is also called "Beiting," "Tian Guan," and "Tie Yu," governing the region of Wu and also relating to the longevity of the sovereign; the second governs Kuaiji, the third Danyang, the fourth Yuzhang, the fifth Lujiang, and the sixth Jiangjiu— all located in the southern part of the Yangtze and Huai rivers. A single star to the south of the Dipper is called "Nong Zhangren," symbolizing an old farmer, governing agriculture and representing the official in charge of farming (the original text mistakenly writes "jia qiang" instead of "jia se").

又南十四星曰龜，主族魚蟲。斗東北六星曰建，一曰天旗，天之都關也。為謀事，為天鼓，為天馬。上二星為庫，中二星市鐵鎖也，下二星為旗。其間三光之道。曏者七曜冬至起於此，是以司之。

Further south there are fourteen stars called 「Gui」, which govern fish, turtles, insects, and creatures of that kind. In the northeast of the Southern Dipper there are six stars called 「Jian」, also known as 「Tian Qi」, which are the main gate in the heavens, governing matters of planning and deliberation, and also referred to as 「Tian Gu」 and 「Tian Ma」. Among these six stars, the upper two are the storehouses, the middle two resemble iron locks in the market, and the lower two are the banners. The space between them is the passage for the sun, moon, and five wandering stars. In the past, the winter solstice began here, so particular attention should be paid to the celestial phenomena in this area.

狗二星，前主守禦。天雞二星，主伺侯，察時節。南二星曰狗國，主三韓、鮮卑、烏桓、獫狁之屬。東十星曰天淵，為天泉、天海，太陰，主灌溉之事。天弁九星，武官之長也。織女、漸臺、輦道。〔並說見牛宿。〕奚仲。〔說見女宿。〕八星曰天籥。〔一曰在南斗柄西箕北。〕主開閉鎖鑰也。〔元在糠下。〕

Two stars called "Dog" are in front, indicating defense and guarding. Two stars called "Heavenly Rooster" are responsible for observing time and distinguishing seasons. To the south, two stars are called "Dog Country," which govern the regions of three Han, Xianbei, Wuhuan, and Xianyun, the northeastern and northern tribes. To the east, ten stars are called "Heavenly Deep," also known as "Heavenly Spring" and "Heavenly Sea," belonging to the Water of Taiyin, governing irrigation matters. Nine stars called "Heavenly Cap" represent the commander of military officials. The explanations of Weizhen, Jiantai, and Nian Dao are also found in Niusu; the explanation of Xizhong is found in Nuxu. There are also eight stars called "Heavenly Key," which control the opening and closing of gates and locks. The bracketed text is a commentary by a Song dynasty scholar: this entry was originally placed under the entry on bran and husk.

牽牛六星，為天關梁，主犧牲。亦曰天鼓，主四足蟲。其大星牛星，上一星道路，次二主關梁，次三星主南越。東三星曰羅堰，主瀦蓄灌溉之事，亦為拒馬。南九星曰天田，畿內之田，亦主農器。北四星曰天桴，主刻漏桴鼓之事。上三星曰河鼓，主軍鼓。鐵鉞，一曰三武，中央大星，大將軍；左右星，左將軍；右北星，右將軍。皆以守險拒難也。東北九星曰左旗，西南九星曰右旗，皆天之旗鼓，為經表，主音聲，設險以知敵謀。

The six stars of the Ox Constellation are the celestial gate and bridge, governing sacrifices used in worship, and are also called "Heavenly Drum." They are associated with four-legged animals such as cattle and horses. Among them, the brightest star is the Ox Star; the first one counted from above governs roads, the second and third stars govern bridges and passes, and the fourth to sixth stars govern the southern frontier region (modern Guangdong and Guangxi). Three stars to the east are called "Lu Yan," governing water storage and irrigation, and also symbolizing barriers to stop cavalry. Nine stars to the south are called "Tian Tian," representing the farmland near the capital, and also governing farming tools. Four stars to the north are called "Tian Fu," governing water clocks for timekeeping and drumming to signal the hours. Three stars above these are called "He Gu," governing military drums in the army, also known as "Tie Yue" and "San Wu." The largest star among them represents the Grand General, the star to the left represents the Left General, and the star to the right and slightly north represents the Right General, all symbolizing the defense of strategic positions and overcoming difficulties—this is commonly known as the three stars of the Ox Constellation (Cowherd). Nine stars to the northeast are called "Zuo Qi," and nine stars to the southwest are called "You Qi," both representing celestial banners and drums, serving as military signals, governing commands and signals, and setting up ambushes to observe the enemy's plans.

織女三星，〔一曰在河北天紀東。〕主瓜果、絲綿、珍寶。漸臺四星。一曰在織女東足。臨水之臺，主晷漏、律呂。旁五星曰輦道。〔一曰在漸臺、織女東北。〕人君嬉遊之道。〔織女、漸臺、輦道，元在天弁下。〕九坎九星在諸國南，主溝渠之事，以主水旱。

"The Weaving Maid" consists of three stars (some say located north of the Milky Way and east of the Tian Ji star), governing fruits, silk, and precious treasures related to female crafts and wealth. "The Gradual Platform" consists of four stars; some say they are located at the foot position east of the Weaving Maid, representing a high platform built by water, governing sundials, water clocks, and musical scales. Next to it are five stars called "The Royal Road" (some say located northeast of the Gradual Platform and the Weaving Maid), representing the path taken by the king when traveling by chariot. The bracketed text is a commentary by a Song dynasty scholar: the Weaving Maid, Gradual Platform, and Royal Road were originally classified under Tian Bian. "The Nine Pits" consist of nine stars located south of the Zhuguo stars, governing canals and water conservancy, and thus also governing droughts, floods, and the abundance or scarcity of water.