Eight Deceits and Eight Categories

直符。白虎屬金。九天屬金。九地屬土。六合屬木。太陰屬金。元武屬水。螣蛇屬火。朱雀屬火。勾陳屬土。

The Five Phases affiliations of the Eight Deceit deities are as follows: "Chief Symbol" is the leader of all deities and does not belong to any of the Five Phases. "White Tiger" belongs to Metal, "Nine Heavens" belongs to Metal, "Nine Earths" belongs to Earth, "Six Harmonies" belongs to Wood, "Tai Yin" belongs to Metal, "Yuan Wu" belongs to Water, "Teng Sha" belongs to Fire, "Zhu Que" belongs to Fire, and "Gou Chen" belongs to Earth. When judging the interactions of the Eight Deceit deities with stars, gates, and palaces, these Five Phases affiliations are used as the standard.

甲己化土，田園之土，情同夫婦，中正之義。乙庚化金，嵌飾之金，情同將士，有恩威之用。丙辛化水，漿膽之水，情同君臣，為勢力之交。丁壬化木，藤羅之木，情同朋友，為淫訛之局。戊癸化火，焰燥之火，情同僧道，為妒忌之嫌。

The five harmonies of the Heavenly Stems each transform into different elements and have their own characteristics. Jia combines with Ji to form earth, which is the earth of the fields; the relationship is like that of husband and wife, taking the meaning of being moderate and unbiased. Yi combines with Geng to form metal, which is ornamental metal; the relationship is like that of a general and soldiers, with both benevolence and authority. Bing combines with Xin to form water, which is water like juice and bile; the relationship is like that of a sovereign and minister, formed through power. Ding combines with Ren to form wood, which is wood like vines and climbers; the relationship is like that of friends, easily leading to disorder and deceit. Wu combines with Gui to form fire, which is fierce and dry fire; the relationship is like that of monks and Taoists, inevitably involving suspicion.

子合丑，實丑合子虛，二合化土，為蘭房之合，夫婦之義也；寅合亥，破亥合寅就，二合化木，為生洩之合，父子之義也；卯合戌，親戌合卯就，二合化火，為規矩之合，兄弟之義也；辰合酉，親酉合辰離，二合化金，為投托之合，朋友之義也；己合申，信申合己疑，二合化水，為合夥之合，僧道之義也。

The Earthly BranchesLiu He have different characteristics. When Zi approaches Chou, it is sincere, but when Chou approaches Zi, it is superficial, and they combine to form Earth, symbolizing a private union, representing the relationship between husband and wife. When Yin approaches Hai, it carries a sense of breaking apart, but when Hai approaches Yin, it is willing to compromise, and they combine to form Wood, symbolizing a mutual generation and release relationship, representing the relationship between father and son. When Mao approaches Xu, it is close, and when Xu approaches Mao, it is also willing to compromise, and they combine to form Fire, symbolizing a conventional and orderly relationship, representing the relationship between brothers. When Chen approaches You, it is close, but when You approaches Chen, there is a sense of separation, and they combine to form Metal, symbolizing a dependent relationship, representing the relationship between friends. When Si approaches Shen, it is trustworthy, but when Shen approaches Si, there is suspicion, and they combine to form Water, symbolizing a partnership relationship, representing the relationship between monks and Taoists.

休門為陰氣之位，坎宮之使，其星為一白，天蓬屬水，坎者，陷也，居五行之首而生物，不敢與離火相敵，故曰休門。休者，美也，主冬，旺於壬子癸亥年月日時方，出此門者，無往不宜；來此門者，主有吉慶之事。出此門者，行二十里，見長吏大人或引豬羊車馬等人及見跛足人，行三五十里，見蛇屬水中等物。

The Xiu Men is the position occupied by yin energy, serving as the gate of the Kan palace, paired with the first star of the nine stars, the Tianpeng star, which belongs to water. The character Kan means to sink, and water ranks first among the Five Phases and can generate all things, yet it does not dare to confront the fire of the Li palace directly, hence it is called Xiu Men. Xiu means beauty, and it presides over winter, being strong in the years, months, days, and hours corresponding to Ren, Zi, Gui, and Hai, as well as the directions associated with these. Departing from this gate is favorable in all directions; matters coming from this direction are auspicious. After leaving this gate and traveling twenty li, one will meet officials or noblemen, or people leading pigs and sheep, driving carts and horses, or a lame person; after traveling thirty to fifty li, one will see snakes or aquatic creatures, which are all omens that come true.

休門宜上表章、選將、興師、安營、上官、赴任、謁貴、應舉、遷移、嫁娶、求才、遠行、商賈、修造、豎柱、安息、休兵，凡舉百事，皆宜休門，馭二宮之氣，以鎮坎也。經云：“休門坎德萬事寧，出師大利出門行，三奇之下引兵出，神道昭彰效助靈。”天蓬星宜安守邊寨、修築城池、屯兵固守、開穴造葬、移徙，主火災、營造、損胎孕、爭鬥、見血光、上任、多盜賊，春夏吉，秋冬不利，又為貪狼星也，主兗州分野。

The Xiu Men is suitable for submitting memorials, selecting generals, mobilizing troops, setting up camps, taking office, traveling on official business, visiting noblemen, taking exams, moving house, marriage, seeking talent, long journeys, business ventures, construction, erecting pillars, resting, and ceasing military operations. All kinds of actions are favorable under Xiu Men. Xiu Men governs the energy of the second palace of Kun, used to guard the Kan palace. The classic text says: Xiu Men gains the virtue of the Kan palace, thus all affairs are peaceful; going to war is highly advantageous, and traveling far is also good; if leading troops under the 'Three Marvels', the divine path will be clearly visible and there will be spiritual assistance. The Tianpeng star is suitable for guarding border outposts, building fortifications, stationing troops for defense, excavating graves for burial, and relocation. The matters it governs include fires, construction, harm to pregnancy, conflicts, seeing blood, taking up office, and many thieves. This star is favorable in spring and summer but unfavorable in autumn and winter. It is also known as the 'Greedy Wolf' star, and in the star system, it belongs to the region of Yanzhou.

死門為刑戮之門，坤宮之使，其星為二黑，天芮屬土，坤者，順也，因與艮土對待復生，有生則有死，故曰死門。死者，終也，主旺於四季，辰丑未戌戊己年年月日時，將兵對敵，背生擊死則獲大勝。來此門者，報仇、行間、設伏、爭鬥，主有凶惡等事，宜謹防之。出此門者，行三五十里，牛騾騎犢血光死傷或逢喪葬之事，二十里見哭泣或疾病皂衣人或枷鎖重囚應之。

The "Death Gate" is the gate of execution and killing, belonging to the Gate of Earth (Kun), paired with the second star of the nine stars, "Tian Rui," which belongs to earth. The meaning of "Kun" is to follow, because it is opposite to "Gen" (Mountain) earth and they complement each other in a cycle of renewal. Since there is life, there is also death, hence it is called the Death Gate. Death signifies an end, and it is most powerful in the four seasons' months, namely Chen, Chou, Wei, and Xu, as well as in the years, months, days, and hours corresponding to Wu and Ji. When leading an army into battle, attacking from the direction of the Life Gate while facing the Death Gate can result in a great victory. Events coming from this direction often relate to revenge, counterintelligence, ambushes, and conflicts, indicating ominous matters that should be carefully guarded against. Traveling from this gate, if one goes thirty to fifty miles, one will encounter oxen, donkeys, calves, bloodshed, or funeral events; if one goes twenty miles, one will meet people crying, the sick, those wearing black clothes, or prisoners in chains, which are all fulfillments of the prediction.

死門宜啟攢、安葬、攻城、行刑、誅戮、射獵、筌魚、網獸、開田、修路、塞水、填基，餘事不宜。出師失律，損將折兵，經曰：“死門坤道更得靈，誤行其下定無魂，只有送犯臨茲吉，若為他事不堪論。”天芮星宜屯兵、固守、訓練士卒、受業、修道、交易、田產、安葬、招賢、結友、驅邪、治病，四時皆吉，又為巨門星也，主樑州分野。

The Death Gate is suitable for starting the coffin, relocating the burial, attacking a city, carrying out executions, killing enemies, hunting, fishing, setting nets to catch animals, cultivating land, building roads, blocking water, and constructing foundations. Other activities are not appropriate. If an army departs from this gate, the military campaign will lose order and result in the loss of soldiers. The classic text says: The Death Gate combined with the Earth element is especially effective; if one walks beneath it mistakenly, one will lose one's soul and life. Only when transporting criminals through this gate is it considered auspicious; if used for other purposes, the consequences are unimaginable. The star Tian Rui is suitable for stationing troops, holding fortifications, training soldiers, studying under a teacher, pursuing spiritual cultivation, trade, purchasing land, burial, recruiting talented people, making friends, exorcism, and treating illness, and it is favorable in all seasons. It is also called the Ju Men star, and in terms of celestial regions, it mainly belongs to Liangzhou.

傷門為六害之門，震宮之使，其星三碧，天沖屬木，震者，動也，動而受兌金之克，故曰傷門。傷者，損也，主旺於春，甲乙寅卯年月日時，將兵出戰，士卒恐怖，只宜固守。來此門者，主有凶惡爭鬥、損害等事；出此門者，三十里或三里見損傷之物或爭鬥血光之人或扭豬產婦犬吠牛鳴小人交爭應之。

The "Shang Men" is the gate of the six harmful influences, serving as the gate of the Zhen Palace, paired with the third green star "Tian Chong," which belongs to the Wood element. The meaning of Zhen is movement; once there is movement, it is subject to therestrain of the opposite palace Dui metal, hence it is called Shang Men. "Shang" means damage. It is most powerful in spring, that is, during the years, months, days, or hours corresponding to Jia, Yi, Yin, or Mao. At this time, if leading troops to battle, soldiers will feel fear, and it is advisable to hold firm. Matters coming from this gate direction indicate fierce conflicts and damage. If traveling from this gate, after walking thirty li or three li, one will see broken objects, or people fighting with bloodshed, or people struggling over pigs, a woman giving birth, dogs barking, cattle mooing, and small people quarreling; these are all omens.

傷門宜捕捉、征伐、索債、博戲、求神、筌魚蹄兔、收貨、興訟，傷門馭四宮之氣，以鎮震也。經云：“傷門震位恐驚危，萬里聞聲人懼威，將兵出戰多憂慮，涉獵叢中得獲歸。”天沖星宜選將、出師、交鋒、戰陣、報仇、捕賊、探圍、射獵，餘事不利，春夏吉，又為祿存星也，主徐州分野。

The Shang Men is suitable for capturing criminals, launching military campaigns, collecting debts, gambling, praying to deities, fishing and hunting rabbits, gathering goods, and initiating lawsuits. The Shang Men controls the energy of the fourth Xun palace and is used to guard the Zhen palace. The classic text says: When the Shang Men is in the Zhen position, it causes people to feel startled and fearful, with thunder heard across ten thousand miles and people fearing its power; leading troops into battle brings much worry, but entering the forest to hunt brings a full return. The Tian Chong star is suitable for selecting generals, sending out troops, fighting, arranging formations, seeking revenge, capturing thieves, scouting and surrounding enemies, and hunting; other matters are unfavorable, and it is favorable in spring and summer. It is also called the Lu Cun star, and in the star field it belongs to the area of Xu Zhou.

杜門為閉塞之門，巽宮之使，其星四綠，天輔屬木，巽者，入也，受乾金對宮之克，斂跡退藏以避之，故曰杜門。杜者，絕也，主旺於甲乙寅卯年月日時，將兵不宜出戰，只宜固守及邀截、隱匿。來此門者，主抑塞耗失忘命追尋之事；出此門者，四十里或四里，見修築、驚惶之事，或見兇惡之人，或暴風急雨應之。

"Du Men" is a closed door, the gate of the Xun palace, paired with the fourth green star among the nine stars, whose star "Tian Fu" belongs to wood. Xun means entering, but because it is subject to the opposing palace Qian metal, it can only conceal its form and retreat to hide, hence it is called Du Men. Du means to cut off or sever. It is strong during the years, months, days, and hours corresponding to Jia, Yi,寅, and卯. At such times, it is not advisable to lead troops into battle; instead, one should remain defensive or engage in half-way interception and concealment. Events coming from this gate direction indicate suppression, blockage, loss, and search. Traveling from this gate for forty li or four li will result in encountering construction work, panic, or encountering wicked people, or encountering a storm and heavy rain, which are all manifestations.

杜門宜隱伏、討逆、誅戮兇暴、判決、刑獄、填塞坑坎、邀截道路，不利興兵征伐，宜堅壁固守，凡舉百事俱凶。杜門馭九宮之氣，以鎮巽也。經云：“杜門之下陰氣蒙，誤行其下妄西東，不宜舉兵征戰事，只宜固守待時通。”天輔星宜選將、求賢、交鋒、破陣、得地千里、造葬、婚姻、娶嫁、應舉求名、商賈交易、修道、設教、移徙、營建，春夏吉，又為文曲星也，主荊州分野。

Du Men is suitable for concealment and ambush, suppressing rebels, executing violent criminals, judging cases, managing criminal affairs, filling pits, and intercepting people on the road. However, it is not favorable for military campaigns and is only suitable for fortifying defenses and holding ground. All actions under Du Men are considered ominous. Du Men governs the energy of the ninth palace of Li, used to guard the palace of Xun. The classic says: "Under Du Men, the dark energy is murky, and if one walks beneath it, they will become confused in directions east and west. It is not suitable for military campaigns, but only for holding ground and waiting for the right opportunity." The star Tian Fu is suitable for selecting generals, seeking virtuous talents, fighting in battle, breaking through enemy lines, expanding territory over thousands of miles, constructing tombs, discussing marriage, weddings, taking exams for fame, engaging in trade, pursuing spiritual cultivation, establishing education, moving, and building structures. It is auspicious in spring and summer. It is also known as the Wen Qu star, and in the star system, it belongs to the area of Jingzhou.

天禽星，中宮土也，主旺於四季辰戌丑未年月日時，將兵交鋒，大戰報捷，開疆展土，四時皆利，自有百靈相助，宜祭祀、求福、除邪、祛凶、賞功、封爵、上官、赴任、選舉、求名、移徙、豎柱、修造、求財、交易、宴會、上書、獻冊、入官、伏罪、謁貴。經云：“天禽之宿是廉貞，萬事為之福自臻，大將出師先報捷，封疆化雨及斯民。”加三四宮利為客，一宮利為主，四季吉，又為廉貞星也，主豫州分野。

The Tian Rui Star is the Earthly Star of the Central Palace, thriving in the fourth months of the seasons, that is, in the years, months, days, and hours corresponding to the Earthly Branches Chen, Xu, Chou, and Wei. At such times, leading troops in battle can achieve great victories, expand territory, and all four seasons are favorable, with the assistance of a hundred deities. It is suitable for worship, praying for fortune, removing evil, eliminating misfortune, rewarding merit, granting titles and ranks, taking office, assuming positions, selecting and recommending people, seeking fame and status, moving house, setting up pillars, constructing buildings, seeking wealth, trading, holding banquets, submitting petitions, presenting official documents, entering government service, confessing and accepting punishment, and paying homage to noblemen. The classic text says: The Tian Rui Star is the Lianzhen Star; doing anything will bring good fortune. When a general departs for battle, he first sends good news, and education is like timely rain that benefits the people in the territory. When the Tian Rui Star is present in the third Zhen trigram or the fourth Xun trigram, it is favorable for the guest side; when it is present in the first Kan trigram, it is favorable for the host side; all four seasons are auspicious. It is also called the Lianzhen Star, and in the star fields, it mainly belongs to the Yu State region.

開門為顯揚之門，乾宮之使，其星六白，天心屬金。乾者，健也，乾為天行健而不息，因對宮巽木受克而杜絕，造化終無閉絕之理，閉則復開，故謂之開門。開者，闢也，主旺於秋，庚辛申酉年月日時，將兵客勝，被圍突出伏匿避難。來此門者，主封賜、進獻、求請、謁取、吉慶等事；出此門者，或六里六十里有人執持酒食牽牛騎馬，或紫衣陰人，或四十里遇相識之人應之。

"Opening the Door" is the gate of prominence and reputation, serving as the door official of the Qian palace, paired with the sixth white star among the nine stars, known as "Heavenly Heart," which belongs to the metal element. Qian signifies strength and vigor, representing Heaven, which operates without ceasing; the wood element of the opposite palace, Xun, is subdued by it and thus becomes blocked. However, the natural transformations never allow a state of permanent closure; when closure reaches its extreme, it reopens. Therefore, it is called "Opening the Door." "Opening" means to create a path, and its peak season is autumn, corresponding to the years, months, days, and hours marked by Geng, Xin, Shen, and You. At this time, leading an army is favorable for victory in an enemy's territory, and when surrounded, one can break out through this gate or take refuge to avoid danger. Events coming from this direction signify rewards, grants, offerings, requests, visits for favors, and auspicious occurrences. Traveling from this gate, if one walks six or sixty li, one will meet someone carrying wine and food, leading a cow or riding a horse, or one may meet a woman wearing purple clothing; or if one walks forty li and meets a familiar person, these are all fulfillments of the prediction.

開門宜求財、謁貴、上官、赴任、求名、應舉、遠行、商賈、嫁娶、造葬、移徙、開門、放水、導泉、穿井、行兵、闢地、開疆拓土，所向通達。開門馭八宮之氣，以鎮乾也。經云：“開門乾道利元亨，將兵遠出震威聲，凡百所謀無不吉，萬里揚名獲利行。”天心星宜選將、出師、揚威、佈陣、搗巢、破敵、展土、開邊、求仙、紡道、合藥、治病、入官、見貴、求名、移徙、商賈、遠行、營建，秋冬吉，春夏凶，又為武曲星也，主冀州分野。

Opening the door is favorable for seeking wealth, visiting noblemen, taking office, starting a new post, seeking fame and honor, taking exams, traveling far, engaging in business, marriage, building tombs, moving house, establishing a household, releasing water, diverting springs, digging wells, marching in military campaigns, and opening up land for cultivation. The opening door controls the energy of the eight directions of the mountain (Geng) palace and is used to guard the Heaven (Qian) palace. The classic says: "Opening the door aligns with the Heaven path, which is beneficial for the beginning and flourishing of things; leading troops on distant expeditions can shake the enemy's reputation; all plans and strategies will be auspicious, and one can gain fame and profit from afar and return home successfully." The "Heavenly Mind" star is suitable for selecting generals, sending troops, displaying power, arranging formations, destroying enemy strongholds, defeating enemies, expanding territory, opening borders, seeking immortality, seeking wisdom, preparing medicine, treating illness, entering the court to serve, meeting noblemen, seeking fame, moving house, engaging in business, traveling far, and building structures. It is favorable in autumn and winter, but unfavorable in spring and summer. It is also called the "Wu Qu" star, and in the star fields, it mainly governs the region of Jiuzhou.

驚門為奸謀之門，兌宮之使，其星七赤，天柱屬金。兌者，悅也，因對震宮而感動，故謂之驚門。驚者，駭也，主旺於秋，庚辛申酉年月日時。將兵主士卒有驚傷、敗亡、攻劫之虞。來此門者，主驚走、失逃、詭詐、虛驚，凶逆之事；出此門者，行七里見大驚小怪之事，或陰人道路阻隔車傷馬驟鴉鳴雀噪應之。

The "Jing Door" is the gate of cunning and deceit, serving as the door of the Dui palace, paired with the seventh star of the nine stars, "Tian Zhu," which belongs to the metal element. The character "Dui" means joy, as it is activated by the mutual influence with the opposite palace, Zhen palace, hence it is called the Jing Door. "Jing" means alarm or fear, and it is most powerful in autumn, corresponding to the years, months, days, and hours of Geng, Xin, Shen, and You. At this time, leading troops indicates the potential danger of soldiers being startled, injured, defeated, or attacked. Matters coming from this door signify alarm, fleeing, loss, deceit, false alarms, and rebellious events. Traveling from this door for seven miles will result in encountering strange or alarming events, or meeting women, encountering obstacles on the road, vehicle damage, horses running wildly, crows calling, and sparrows making noise, which are all omens.

驚門宜捕捉盜賊、鬥訟、恐惑亂眾，虛詐詭譎、攻擊伏兵，利於西方，凡百舉事，憂禍隨之。驚門馭六宮之氣，以鎮兌也。經云：“驚門出入心不安，明中說事審其端，宜獲奸人謀異事，順天掩捕不為難。”天柱星宜固守、屯兵、修築塋壘、訓練士卒、安養銳氣、修造、祭祀、隱跡、埋形，餘事不宜，秋冬吉，又為破軍星也，主雍州分也。

The Jing Door is suitable for capturing thieves, settling disputes, frightening and confusing people, using deceptive tactics, and attacking hidden enemies. It is most advantageous when used in the west. However, any action taken under the Jing Door will bring about worries and calamities. The Jing Door governs the energy of the Qian hexagram and is used to guard the Dui hexagram. The classic text says: when using the Jing Door, the heart cannot be at peace; when discussing matters openly, one must carefully examine the underlying issues. It is appropriate for capturing villains and handling unusual affairs, and if one takes advantage of the right timing to unexpectedly capture them, it will not be difficult. The Tian Zhu star is suitable for holding ground, stationing troops, building fortifications, training soldiers, restoring strength, construction, worship, concealing one's trail, and setting up ambushes. Other matters are not suitable, and it is favorable in autumn and winter. It is also known as the Po Jun star, and in the star system, it belongs to the region of Yongzhou.

生門為通泰之門，艮宮之使，其星八白，天任屬土。艮者，止也，天地生物之化育，不能終止，終止則復生，生而不息，故謂之生門。生者，育也，主旺於四季，戊己辰戌丑未年月日時，將兵從生門引兵而擊死，百戰百勝。來此門者，主進獻、歸投、吉慶等事；出此門者，行八里見貴人乘馬或遇公司官吏之人應之。

The "Life Gate" is the gate of prosperity and security, serving as the gatekeeper of the Gen palace, paired with the ninth star, the Eight White Star, known also as Tian Ren, which belongs to the earth element. The term "Gen" means to stop, but the creative and nurturing functions of heaven and earth never truly cease; when they reach their limit, they begin anew, continuing endlessly, hence it is called the Life Gate. "Life" signifies nurturing, and its strength is prominent during the four seasonal months, that is, during the years, months, days, and hours of Wu, Ji, and the years of Chen, Xu, Chou, and Wei. When leading an army, sending troops from the Life Gate direction to attack the Death Gate direction can ensure victory in every battle. Events coming from this direction signify contributions, submission, and auspicious occurrences. Traveling from this gate, one will meet a nobleman riding a horse or encounter officials from a government office within eight miles, which is a fulfillment of the prediction.

生門宜興兵、發令、上官、赴任、造葬、婚姻、入宅、歸夥、求財、博戲、應舉、求名、遠行、商賈、交易、經營、修方，凡舉百事所向，皆得。生門馭三宮之氣，以鎮艮也。經云：“生門仁德陽氣生，惟宜百事好經營，上書獻貢奇門吉，所向之星甚協情。”天任星宜安邦、建邑、選將、出兵、婚嫁、上官、商賈、求謀、造葬、修方、應試、求名、謁貴，四時吉，又為左輔星，主青州分野。

The Life Gate is favorable for military campaigns, issuing orders, taking office, moving to a new post, building tombs, discussing marriage, moving into a new house, forming partnerships, seeking wealth, gambling, taking exams, seeking fame, traveling far, doing business, trading, managing affairs, and repairing structures. Any action taken in any direction will be successful. The Life Gate controls the energy of the third trigram Zhen (Thunder), and is used to guard the mountain palace. The classic text says: The Life Gate possesses the nature of benevolence and virtue, and it is from here that yang energy arises. All matters are suitable for management and operation. If an official's memorial or tribute receives the auspiciousness of the unique gate, the stars in the direction faced will also be very harmonious. The star Tian Ren is suitable for stabilizing the country, building cities, selecting generals, sending troops, marriage, taking office, doing business, planning affairs, building tombs, repairing structures, taking exams, seeking fame, and visiting noblemen, and it is auspicious in all seasons. It is also known as the Left Assistant star, and in the star field, it belongs to the area of Qingzhou.

景門為進奏之門，離宮之使，其星九紫，天英屬火。離者，麗也，因兌坎水涵太陽日精，重明麗於天中，化生萬物之故，故謂之景門。景者，大也，主旺於丙丁巳午年月日時，將兵量敵而進，破圍突陣不凶。來此門者，主上書、索債、爭婚、論訟等事，出此門者，或九十里九里見驚恐盜賊火光失物，或有風雨疾病中途逢劫，或見蛇火，或見罪人應之。

The Jing Gate is the gate for making recommendations and presenting matters, serving as the gate official of the Li Palace, paired with the ninth star, the Right Assistant Star, which belongs to the fire element. The term "Li" means attachment, as the water from Dui and Kan nourishes the essence of the sun, with layers of brightness attached to the sky, giving rise to all things, hence it is called the Jing Gate. "Jing" means great, and its peak is during the years, months, days, and hours corresponding to Bing, Ding, Si, and Wu. At this time, when leading troops, one should assess the enemy's situation before advancing; using this gate to break through encirclements and attack the enemy's formation is not considered凶 (unfavorable). Events coming from this gate direction are associated with submitting petitions, collecting debts, competing for marriage, and litigation. Traveling from this gate for ninety li or nine li may result in encountering fear, thieves, firelight, losing items, or facing storms, illness, being attacked on the way, seeing snakes or firelight, or encountering criminals, which are all manifestations of the gate's influence.

景門宜求賢、訪士、上書、獻策、受道、學業、覓職、求官。景門馭一宮之氣，以鎮離也。經云：“景門離九正當陽，上書獻策出其方，突陣破圍進士卒，於是隨之道不祥。”天英星宜面君、謁貴、上書、獻冊、干求、升擢、宴會，餘事不宜。夏吉，又為右弼星也，主揚州分野。

The Jing Gate is suitable for seeking virtuous talents, visiting renowned scholars, submitting memorials, offering strategies, seeking knowledge, studying, seeking employment, and seeking official positions. The Jing Gate controls the energy of the first palace of Kan, and is used to guard the palace of Li. The classic text says: The Jing Gate is located in the ninth palace of Li, which is the place where yang energy is most vigorous. Submitting memorials and offering strategies should be done from this direction; breaking through enemy lines and advancing troops can also be done from here, but if one follows this path blindly, the path will be inauspicious. The Tianying star is suitable for meeting the sovereign, visiting noblemen, submitting memorials, offering documents, making requests, promotion and appointment, and banquets. Other matters are not suitable. This star is auspicious in summer and is also called the Right Assistant Star. It belongs to the area of Yangzhou in the star field.

開加乾（乾卦），若遇天心加於此宮，為伏吟之格，只宜訪道、求賢、積糧、收穫、練兵、藏寶、暗伏兵機、防守，諸事不宜；如有別星加於此宮，或三奇及格，萬事大吉，合凶格則凶。開加坎（訟卦），主貴人相扶，進益金寶，牛馬之利，名成利遂，若合三奇吉格，尤吉；合凶格，凡事先吉，後有耗失，吉事減半。

The door (Opening) is added to the Qian palace, with both upper and lower positions being Qian, forming the hexagram of Qian. At this time, if the star Tianxin is also present in this palace, the star and the door return to their original positions, forming the pattern of Hidden Chant. In such a case, it is suitable for seeking wisdom, seeking virtuous people, stockpiling grain and fodder, harvesting, training soldiers, hiding treasures, and setting up secret ambushes and defenses. Other matters are not advisable. If another star is added instead, or if the Three Marvels and auspicious patterns are present, then all things will be favorable. If a harmful pattern is formed, then misfortune will occur. The door is added to the Kan palace, with the upper position being Qian and the lower position being Kan, forming the hexagram of讼 (Strife). This indicates the assistance of a nobleman, an increase in silver and gold, and benefits for cattle and horses. Fame will be achieved and profits will be realized. If the Three Marvels and auspicious patterns are present, it is even better. If a harmful pattern is formed, then all affairs will initially be favorable but later suffer losses, with half of the good fortune being reduced.

開加艮（遁卦），凡事有耗失利，為客事宜遲，若合吉格、三奇，萬事大吉，出兵大勝；合凶格只宜固守。開加震（無妄），出兵利客，合三奇吉格，諸事大吉；合凶格，只宜固守。開加巽（姤卦），出兵利客，若天心星加臨此宮，宜搗巢、破敵，百戰百勝，合吉格尤吉，合凶格名曰返吟，只宜散兵、賞賜、移營、遷徙，餘事大吉。

The Open Door is added to the Gen palace, with the upper trigram Qian and lower trigram Gen, forming the hexagram Dùn. In such a case, all matters involve loss and expenditure, and when traveling, movements should be slow. If it coincides with a favorable configuration and the Three Marvels, everything will be extremely auspicious, and military campaigns will achieve great victories. If it coincides with an inauspicious configuration, only defense is advisable. The Open Door is added to the Zhen palace, with the upper trigram Qian and lower trigram Zhen, forming the hexagram Wú Ràng. Military actions are favorable for the guest side. If it coincides with the Three Marvels and favorable configurations, all matters will be extremely auspicious. If it coincides with an inauspicious configuration, only defense is advisable. The Open Door is added to the Xun palace, with the upper trigram Qian and lower trigram Xun, forming the hexagram Gòu. Military actions are favorable for the guest side. If the Tianxin star is also added to this palace, it is advisable to destroy the enemy's stronghold and break through the enemy's forces, achieving victory in every battle; if it coincides with favorable configurations, it is even better. If it coincides with an inauspicious configuration, this position is called "Fan Yin," and it is advisable to disperse troops, reward soldiers, relocate camps, and move residences; other matters will actually be extremely auspicious.

開加離（同人），出兵利主，求名、官訟吉，合吉格、三奇尤吉；合凶格凡事遲吉，先舉為強。開加坤（否卦），出兵利客，諸事耗失，若合三奇、吉格，將兵戰勝，諸事亦吉；合凶格，凡事遲吉。開加兌（履卦），出兵主客俱利，合三奇吉格，戰必全勝；合凶格，戰宜計勝，凡事皆凶，先者利主刑傷。

The Open Door technique combined with the Fire Trigram forms the卦 of "Harmony," indicating favorable outcomes for the main party in military actions, and good fortune in seeking fame and legal matters. If it coincides with the Three Marvels and auspicious configurations, the results are even more favorable. However, if it coincides with inauspicious configurations, things will be favorable only after some delay, and the party that acts first will have the advantage. The Open Door technique combined with the Earth Trigram forms the卦 of "Obstruction," indicating favorable outcomes for the opposing party in military actions, with losses in various affairs. If it coincides with the Three Marvels and auspicious configurations, the army can achieve victory and all affairs will be favorable. However, if it coincides with inauspicious configurations, things will be favorable only after some delay. The Open Door technique combined with the Lake Trigram forms the卦 of "Following," indicating favorable outcomes for both the main and opposing parties in military actions. If it coincides with the Three Marvels and auspicious configurations, the battle will certainly result in complete victory. However, if it coincides with inauspicious configurations, the battle should be won through strategy, and all affairs will be unfavorable, with the party that acts first suffering injuries.

休加坎（坎卦），若遇天蓬星加於此宮，為伏吟之格。戰宜固守，凡事不吉，為宜開溝、養魚、造酒、積糧、買魚鹽，遲則有利，若合吉格，凡事遲吉；合凶格，萬事皆凶。休加艮（蹇卦），出兵利主，求名、官訟吉，合奇吉格戰則勝，凡事先難後易之象；合凶格戰宜固守，百事吉。

The Xiu Men gate is combined with the Kan palace, with both upper and lower parts being Kan, forming the Kan hexagram. If the Tianpeng star is also added to this palace, the star and gate return to their original positions, forming the Hidden Chant pattern. At this time, in warfare it is only suitable to hold firm positions; all affairs are unfavorable. However, it is suitable for digging ditches, raising fish, brewing wine, storing grain, and trading in fish and salt. Acting slowly is actually beneficial. If it combines with a good pattern, all affairs will be favorable if delayed. If it combines with a bad pattern, all matters will be unfavorable. When the Xiu Men gate is combined with the Gen palace, with the upper part being Kan and the lower part being Gen, forming the Jian hexagram. In warfare, it is favorable for the main side; seeking fame and dealing with legal matters are both favorable. If it combines with the Three Marvels pattern, warfare will result in victory, and all affairs will present a situation of difficulty first then ease. If it combines with a bad pattern, warfare should be defensive, while all other matters remain favorable.

休加震（屯卦），出兵利主，若合吉格、三奇，戰必全勝，凡事吉；合凶格，戰宜固守，百事不吉。休加巽（井卦），出兵利客，合三奇吉格，戰則大勝，萬事永遠吉祥；如合凶格，諸事半吉，戰宜固守。休加離（既濟），若天蓬同臨此宮，為返吟，戰利客兵，大勝，又宜散糧、賞賜、放水、開溝、挖井、通渠；若合凶格，凡事不宜，如合別星吉格三奇，凡事半吉。

The Xiu Men is added to the Zhen trigram, forming the Zhun hexagram. It is favorable for the main force to go to war; if combined with the Three Marvels and auspicious configurations, the battle will certainly result in a complete victory, and all matters will be favorable. If combined with inauspicious configurations, the army should remain defensive, and all affairs will be unfavorable. The Xiu Men is added to the Xun trigram, forming the Jing hexagram. It is favorable for the opposing force to go to war; if combined with the Three Marvels and auspicious configurations, the battle will result in a great victory, and all matters will be long-lasting and favorable. If combined with inauspicious configurations, all affairs will only achieve half the benefit, and the army should remain defensive. The Xiu Men is added to the Li trigram, forming the Ji Ji hexagram. If the Tian Peng star is also in this trigram, it forms a 'Fan Yin' configuration, which is favorable for the opposing force to go to war, leading to a great victory. It is also suitable for distributing grain, granting rewards, releasing water, digging channels, and digging wells. If combined with inauspicious configurations, all matters should be avoided. If another star is added and combined with the Three Marvels and auspicious configurations, only half the benefit will be achieved.

休加坤（比卦），出兵利主，若合三奇吉格，戰勝吉；合凶格，凡事凶。休加兌（節卦），出兵利客，若合三奇吉格，當用機勝，凡事亦利，永遠亨通；如合凶格，諸吉減半，遲則禎祥。休加乾（需卦），出兵利客，凡事先施仁義，後得吉祥，若三奇吉格，戰勝、事利；若合凶格，戰固守，諸事欠利。

The Xiu Men is added to the Kun palace, forming the upper Kan and lower Kun, making the "Comparison" hexagram. It is favorable for the commanding side to go to war. If it combines with the Three Marvels and auspicious patterns, the battle will be victorious and things will be favorable. If it combines with inauspicious patterns, all matters will be unfavorable. The Xiu Men is added to the Dui palace, forming the upper Kan and lower Dui, making the "Restraint" hexagram. It is favorable for the opposing side to go to war. If it combines with the Three Marvels and auspicious patterns, one should use strategy to win, and all matters will be favorable, leading to long-term success. If it combines with inauspicious patterns, half of the favorable outcomes will be reduced, and actions will be slow but can still result in good fortune. The Xiu Men is added to the Qian palace, forming the upper Kan and lower Qian, making the "Necessity" hexagram. It is favorable for the opposing side to go to war. All matters should first practice benevolence and righteousness, and then one will naturally achieve good fortune. If it combines with the Three Marvels and auspicious patterns, the battle will be victorious and affairs will proceed smoothly. If it combines with inauspicious patterns, in battle one should hold firm, and all matters will be unsatisfactory.

生加艮（艮卦），若逢任星加於此宮，為伏吟，戰宜固守，諸事不利，如別星加此宮合吉格，戰勝吉；如逢凶格，精兵休動，吉事成凶。伏吟利開田、耕種、築牆、塞路、填井、收貨、積糧。生加震（頤卦），出兵利主，若合三奇吉格，一敵百人，凡求有遇；如合凶格，戰守皆凶。

The Life Gate is combined with the Gen palace, with both upper and lower parts being Gen, forming the hexagram of Gen. If the star Tian Ren is also added to this palace, it becomes a Hidden Chant, which is unfavorable for warfare and all matters. If another star is added instead and forms a favorable configuration, warfare will be successful. If aInauspicious Pattern is formed, even with a strong army, one should not act rashly, as good things may turn bad. During a Hidden Chant, it is actually favorable for farming, plowing, building walls, blocking paths, filling wells, gathering goods, and storing grain. The Life Gate combined with the Zhen palace, with upper Gen and lower Zhen, forms the hexagram of Yi. It is favorable for the main side to go to war. If it combines with the Three Marvels in a favorable configuration, one person can defeat a hundred enemies, and all requests will be fulfilled. If it combines with aInauspicious Pattern, both attack and defense will be unfavorable.

生加巽（蠱卦），出兵利主，若合三奇吉格，百事大利，戰必大勝；合凶格，諸事先吉後敗，用兵須防危險。生加離（賁卦），出兵利客，宜施仁義，以利誘之，若合吉格三奇，不戰自退，化邪歸正，凡事皆遂；若合凶格，凡為自損，有始無終。

The Life Gate falls on the Wind Trigram, with the upper trigram being Mountain and the lower trigram Wind, forming the hexagram of蛊. This is favorable for the commanding side to launch an attack. If it combines with the Three Marvels and auspicious patterns, all affairs will be greatly beneficial, and military campaigns will surely result in great victory. However, if it combines with inauspicious patterns, all matters will initially appear favorable but eventually fail, and military operations must be cautious to avoid danger. The Life Gate falls on the Fire Trigram, with the upper trigram being Mountain and the lower trigram Fire, forming the hexagram of贲. This is favorable for the opposing side to launch an attack. It is advisable to practice benevolence and righteousness, and to attract the enemy with benefits. If it combines with auspicious patterns and the Three Marvels, the enemy will retreat without fighting, turning from evil to righteousness, and all affairs will proceed smoothly. However, if it combines with inauspicious patterns, any action will result in self-harm, with things beginning but not ending.

生加坤（剝卦），如天任星加於此宮，為返吟，只宜散兵、賞賜，若別星加之，合三奇吉格，戰利主客，全勝；合凶格，凡為不利，兵宜固守。返吟格只宜破土、崩牆、壞屋。生加兌（損卦），出兵利主，賊必求合，事多進益，合三奇吉格，萬事亨通，戰則大勝；合凶格，凡事半吉，戰宜固守。

The Life Gate is combined with the Kun hexagram, with the upper trigram being Gen and the lower trigram being Kun, forming the hexagram of "Breaking Up." If the "Heavenly Task" star is added to this hexagram, it becomes "Reversal," which is suitable only for dispersing soldiers and granting rewards. If another star is combined with the Life Gate and forms a favorable Three Marvels configuration, both the attacking and defending sides will benefit, leading to a complete victory. However, if it forms an unfavorable configuration, all actions will be disadvantageous, and military operations should focus on defense. The Reversal configuration is only suitable for activities such as breaking ground or demolishing walls. The Life Gate is combined with the Dui hexagram, with the upper trigram being Gen and the lower trigram being Dui, forming the hexagram of "Loss." Military operations favor the main force, and the enemy will certainly seek peace, with many benefits in affairs. If it forms a favorable Three Marvels configuration, all matters will proceed smoothly, and military campaigns will result in great victory. However, if it forms an unfavorable configuration, all endeavors will only achieve half the benefit, and military operations should focus on defense.

生加乾（大畜），出兵利主，戰得力，凡為有益，如合吉格三奇，尤吉；合凶格，吉事減半，徵兵勿舉。生加坎（蒙卦），出兵利主，宜施仁義，以計取勝，諸事先虛後實，合吉格奇門，戰必全勝，凡為大利；如逢凶格，凡事減半後凶。

The Life Gate falls on the Heaven (Qian) Palace, with the upper trigram being Gen (Mountain) and the lower trigram Qian (Heaven), forming the hexagram "Great Accumulation." It is favorable for the main force to go to war, and the military operations will be effective. Whatever action is taken will be beneficial. If it coincides with a favorable configuration and the Three Marvels, it is even better. However, if it coincides with an unfavorable configuration, half of the favorable outcomes will be reduced, and military mobilization should not be initiated. The Life Gate falls on the Water (Kan) Palace, with the upper trigram being Gen (Mountain) and the lower trigram Kan (Water), forming the hexagram "Obstruction." It is favorable for the main force to go to war, and it is appropriate to practice benevolence and righteousness, and to win by strategy. All matters should first be approached with caution and then become solid. If it coincides with a favorable configuration and the Three Marvels, the battle will certainly result in complete victory, and all actions will be greatly beneficial. However, if it encounters an unfavorable configuration, half of the favorable aspects will be reduced, and later on, it will turn into misfortune.

傷加震（震卦），若天沖星加臨此宮，謂之伏吟，只宜索債、求神、博戲、收貨、積糧、捕捉、斬邪、伐惡，如別星加臨合吉格，戰利主，皆勝；合凶格，只宜固守，凡事勿求。傷加巽（恆卦），出兵主客俱利，合吉格，戰必全勝，凡事如心；合凶格，先吉後凶。

Shang Men combined with Zhen Palace, with both upper and lower parts being Zhen, forms the hexagram Zhen. If the star Tian Chong also joins this palace, it is called Fu Yin, which is suitable only for collecting debts, seeking the gods' help, gambling, storing goods, accumulating grain, capturing criminals, eliminating evil spirits, and waging war against villains. If another star joins and forms a favorable pattern, the main side will have an advantage in battle and will surely win. If it forms an unfavorable pattern, it is advisable to hold firm and not to force matters. Shang Men combined with Xun Palace, with upper Zhen and lower Xun, forms the hexagram Heng. When troops are deployed, both sides will benefit. If it forms a favorable pattern, the battle will surely result in complete victory and all matters will go smoothly. If it forms an unfavorable pattern, there will be initial success followed by misfortune.

傷加離（豐卦），出兵利主，賊來投降，不動兵戈，奏凱而回，合凶格，先吉後凶，須防埋伏，凡事早為則利，遲有驚憂；合吉格，首尾皆吉。傷加坤（豫卦），戰利主，合吉格，弱兵為強，百戰百勝；合凶格，凡為不吉。傷加兌（歸妹），若天沖同臨此宮，謂之返吟，只宜散眾、賞賜、伐木、脫貨，合吉格，戰利主；合凶格，凡事不宜。傷加乾（大壯），出兵利主，合吉格戰勝，凡事順遂；合凶格，凡事無成，戰宜收兵，遲則取勝。

The Shang Men is added to the Li palace, forming the hexagram of Feng, with upper Zhen and lower Li. This indicates that military operations are favorable for the main party, and the enemy will come to surrender, allowing a victorious return without the need for battle. If it coincides with an inauspicious pattern, there will be initial success followed by misfortune, requiring vigilance against ambushes. It is advantageous to act promptly, but delay will bring worry. If it coincides with a favorable pattern, everything will remain auspicious throughout. The Shang Men is added to the Kun palace, forming the hexagram of Yu, with upper Zhen and lower Kun. This indicates favorable military operations for the main party. If it coincides with a favorable pattern, weak troops can become strong and achieve victory in every battle. If it coincides with an inauspicious pattern, all endeavors will be unfavorable. The Shang Men is added to the Dui palace, forming the hexagram of Gui Mei, with upper Zhen and lower Dui. If the Tian Chong star also resides in this palace, it is called Fan Yin. In such a case, it is suitable for dispersing people, granting rewards, cutting down trees, and selling goods. If it coincides with a favorable pattern, military operations will be favorable for the main party. If it coincides with an inauspicious pattern, nothing should be undertaken. The Shang Men is added to the Qian palace, forming the hexagram of Da Zhuang, with upper Zhen and lower Qian. This indicates favorable military operations for the main party. If it coincides with a favorable pattern, military victories will be achieved and all affairs will proceed smoothly. If it coincides with an inauspicious pattern, all affairs will be unsuccessful, and military operations should be halted. Delaying may eventually lead to victory.

傷加坎（解卦），出兵利客，合吉格戰利，先舉得勝，凡為皆遂；合凶格，凡事遲吉，戰勿舉兵。傷加艮（小過），戰利客，合吉格得勝，凡為亦吉；合凶格，凡事大凶，急宜防守。杜加巽（巽卦），若天輔同臨此宮，為伏吟，宜積糧、收貨、窖珍、藏寶、逃避、種園、蓄果，若遇別星合吉格，戰宜主客，利兵暗剿、諸謀、私計、暗圖；合凶格，凡事俱凶。

Shang Men combined with Kan Palace forms the hexagram Xie, which is favorable for the enemy's military actions; if combined with auspicious configurations, warfare is advantageous and initiating the attack leads to victory, and all endeavors will succeed; if combined with inauspicious configurations, matters should be delayed for good fortune, and military action should be avoided. Shang Men combined with Gen Palace forms the hexagram Xiao Guo, which is favorable for the enemy's military actions; if combined with auspicious configurations, victory can be achieved and all endeavors are favorable; if combined with inauspicious configurations, all matters are greatly unfavorable, and it is advisable to quickly shift to defense. Du Men combined with Xun Palace forms the hexagram Xun. If the Tian Fu star also occupies this palace, it becomes Fu Yin, which is suitable for storing grain, collecting goods, storing treasures, hiding valuables, avoiding danger, planting gardens, and cultivating fruit trees; if encountering other stars with auspicious configurations, both sides in warfare can be favorable, and it is suitable for secret operations, various plans, private calculations, and covert schemes; if combined with inauspicious configurations, all matters will be unfavorable.

杜加離（家人），戰利主客，合吉格賊來投降，聞威自敗，凡事皆遂；合凶格，戰不利後，防有伏兵，諸事不宜，先成後敗。杜加坤（觀卦），戰利客，合吉格，凡為半吉，戰宜先舉得勝；合凶格，先勝後敗。

Du Men is located in the Southeast Xun. When Du Men is superimposed over the Li palace, the upper trigram is Xun and the lower trigram is Li, forming the hexagram of Family. In warfare, both the host and the guest have advantages. If it coincides with a favorable configuration, the enemy will come to surrender, and upon hearing the prestige, they will disperse on their own, and all matters will be fulfilled. If it coincides with an unfavorable configuration, warfare will be disadvantageous later, and one must beware of hidden troops. Nothing auspicious, first success then failure. Du Men is located in the South坤. When Du Men is superimposed over the Kun palace, the upper trigram is Xun and the lower trigram is Kun, forming the hexagram of Observing. In warfare, it is advantageous for the guest. If it coincides with a favorable configuration, all endeavors will achieve half success, and warfare should be initiated first to achieve victory. If it coincides with an unfavorable configuration, first victory then failure.

杜加兌（中孚），戰利主，合吉格，戰必全勝，謀事亦吉；合凶格，百事成凶，精兵必敗。杜加乾（小畜），若天輔加臨此宮，為返吟，宜回兵、散眾、逃遁、賞賜、放脫，如別星合吉格，戰為主，敵人聞威退避，然後進剿，凱歌而回；凶格，諸事凶。

Du Men is located in the Southeast Xun. When Du Men is added to the Dui palace, the upper trigram is Xun and the lower trigram is Dui, forming the Zhong Fu hexagram. In warfare, this is favorable for the main force; if it coincides with a good configuration, warfare will certainly result in a complete victory, and matters of planning will also be auspicious; if it coincides with a bad configuration, all affairs will turn adverse, and even with a strong army, defeat is certain. When Du Men is added to the Qian palace, the upper trigram is Xun and the lower trigram is Qian, forming the Xiao Xu hexagram. If the Tian Fu star is added to this palace, it becomes "Fan Yin," which is suitable for withdrawing troops, dispersing people, fleeing, rewarding, and releasing individuals; if another star is added and it coincides with a good configuration, warfare should favor the main force, and the enemy will retreat upon hearing of the main force's prestige, after which the main force can advance to destroy the enemy and return victorious; if it coincides with a bad configuration, all affairs will be adverse.

杜加坎（渙卦），戰利客，合吉格，戰勝事吉；合凶格，戰宜固守，凡謀多見虛花。杜加艮（漸卦），戰利客，合吉格，得勝，凡事先難後易；合凶格，戰必敗亡。杜加震（益卦），主客利，戰則勝，合三奇吉格尤吉，凡為亦吉；合凶格，防有詐兵埋伏，凡事成空。

Du Men added to Kan Palace, with upper Xun and lower Kan, forming the Hexagram of涣, is favorable for the guest side in warfare; if combined with a good configuration, warfare will result in victory and affairs will be auspicious; if combined with a bad configuration, warfare should be defensive, and most plans will end in vain. Du Men added to Gen Palace, with upper Xun and lower Gen, forming the Hexagram of渐, is favorable for the guest side in warfare; if combined with a good configuration, victory can be achieved, and affairs will be difficult at first but easy later; if combined with a bad configuration, warfare will certainly lead to defeat. Du Men added to Zhen Palace, with upper Xun and lower Zhen, forming the Hexagram of益, is favorable for both sides in warfare, and victory is possible; if combined with the Three Marvels and good configuration, all affairs will be auspicious; if combined with a bad configuration, one must beware of the enemy's ambush and deception, and all affairs will end in failure.

景加離（離卦），若天英同加此宮，為伏吟，宜約謀、獻策、遣使、破圍、賞賜士卒、投師、授道、造爐、煉丹、修灶，如別星加之，合吉格，戰主客俱利，以合取勝，百事亨通；逢凶格，戰守待敵，凡為不利。景加坤（晉卦），戰利主，合吉格，化邪歸正，賊自投降，諸事皆吉；合凶格，先吉後敗，戰宜固守。

The Jing Gate combined with the Li Palace, with both upper and lower parts being Li, forms the hexagram of Li. If the star Tianying is also added to this palace, it becomes a Hidden Chant, which is favorable for discussing matters, planning strategies, sending envoys, breaking through encirclement, rewarding soldiers, seeking a teacher, transmitting knowledge, building a furnace, alchemy, and repairing a stove. If another star is added instead and forms a favorable configuration, both sides in battle will benefit, and peace can be achieved with victory, leading to smooth affairs. However, if it forms an unfavorable configuration, it is better to hold firm and wait for the enemy, as all actions will be disadvantageous. When the Jing Gate is combined with the Kun Palace, with upper Li and lower Kun, it forms the hexagram of Jin. In battle, it is advantageous for the main side; if it forms a favorable configuration, it can transform evil into righteousness, causing the enemy to surrender voluntarily, and all affairs will be auspicious. However, if it forms an unfavorable configuration, it will first be favorable but then lead to defeat, so in battle, it is advisable to hold firm.

景加兌（睽卦），戰利客，合吉格，戰必全勝，百事半吉，遲則全利；合凶格，始終無望，戰只宜守。景加乾（大有），戰利客，合吉格，奏凱而回；合凶格，戰損兵卒，凡事不宜。景加坎（未濟），戰利主，合吉格，出戰後舉得勝，凡事吉；合凶格，百事無成，固守遲勝。若天英同加此宮，為返吟，宜散眾、賞賜、打屋、拆灶。

The Jing Gate falling on the Dui palace, with upper Li and lower Dui forming the Kui hexagram, indicates advantage for the opposing side in battle; if combined with a favorable configuration, the battle will certainly result in complete victory, with half the benefits for all affairs, and waiting a while before taking action will bring full advantage; if combined with an unfavorable configuration, there is no hope from the beginning, and in battle it is only suitable to hold firm. The Jing Gate falling on the Qian palace, with upper Li and lower Qian forming the Da You hexagram, indicates advantage for the opposing side in battle; if combined with a favorable configuration, a triumphant return is possible; if combined with an unfavorable configuration, the battle will result in loss of troops, and all affairs are not suitable. The Jing Gate falling on the Kan palace, with upper Li and lower Kan forming the Wei Ji hexagram, indicates advantage for the main side in battle; if combined with a favorable configuration, the battle can be won by waiting and then attacking, and all affairs are favorable; if combined with an unfavorable configuration, all affairs will be unsuccessful, and only by holding firm until the end can victory be achieved. If the Tian Ying star is also added to this palace, it forms a 'Fan Yin' configuration, which is suitable for dispersing people, granting rewards, tearing down houses, and dismantling stoves.

景加艮（旅卦），出兵利主，戰得利，凡為有益，合吉格尤吉；凶格減半。景加震（噬嗑），戰利為客，合吉格，徵兵先舉取勝，凡為小吉；合凶格，戰宜固守，凡事勿行。景加巽（鼎卦），戰利客，合吉格，兵宜先舉得勝，凡事先施仁義，遲則亨通；合凶格，戰宜固守，百事不利。

The Jing Gate falling on the Gen Palace forms the hexagram of Travel, indicating favorable military operations for the main force, advantageous combat results, and benefits for all endeavors. If it coincides with a favorable configuration, the benefits are greater; if with an unfavorable one, the benefits are reduced by half. The Jing Gate falling on the Zhen Palace forms the hexagram of Eating the Fire, indicating favorable military operations for the opposing force. If it coincides with a favorable configuration, the army can launch an attack first and achieve victory, with all endeavors yielding only minor success. If it coincides with an unfavorable configuration, the army should hold its ground, and no actions should be taken. The Jing Gate falling on the Xun Palace forms the hexagram of the Cauldron, indicating favorable military operations for the opposing force. If it coincides with a favorable configuration, the army should launch an attack first to achieve victory, and initial benevolence and righteousness will lead to eventual success. If it coincides with an unfavorable configuration, the army should hold its ground, and all affairs will be unfavorable.

死加坤（坤卦），若天芮同臨此宮，為伏吟，宜耕種、築牆、補路、開田、積糧、防守，如別星加此宮得吉格，戰主客，以和取勝，凡事大吉；合凶格，凡事勿謀，兵勿動。死加兌（臨卦），戰利主，合吉格，出兵後舉得勝，凡為小吉；合凶格，防有闇昧，不可輕動，凡事先吉後憂。

The Death Door is placed in the Earthly Gate, with both upper and lower sections being Earth, forming the hexagram of Earth. If the "Heavenly芮" star is also in this gate, it becomes a Hidden Chant, which is suitable for farming, building walls, repairing roads, clearing land, stockpiling grain and fodder, and defense. If another star is present and forms a favorable pattern, both sides in battle can reach an agreement and win, and all affairs will be highly auspicious. However, if it forms an unfavorable pattern, there should be no planning and no rash military action. The Death Door placed in the Lake Gate, with upper Earth and lower Lake, forming the hexagram of Approaching. In battle, it is favorable for the main side. If it forms a favorable pattern, after sending troops, the initiative can be seized and victory achieved, and all affairs will be only slightly auspicious. If it forms an unfavorable pattern, one should be cautious of secret plots and avoid hasty actions, as initially things seem auspicious but later there will be worries.

死加乾（泰卦），戰利主，合吉格，兵強戰勝，謀為皆就；合凶格，戰守遲利。死加坎（師卦），戰利為客，合吉格，兵宜先舉取勝；合凶格，百事逢凶，所謀不就。死加艮（謙卦），若天芮同臨此宮，為伏吟，宜散糧、賞賜、開井、挖河，如別星加臨合吉格，戰利主客，以和取勝，凡事皆成；若合凶格，凡事不遂，戰宜固守。

The Death Door is placed over the Qian hexagram, with the upper trigram being Kun and the lower trigram Qian, forming the Tai hexagram. In warfare, it is advantageous for the main force; if it combines with a favorable configuration, the army will be strong and will achieve victory, and all plans will succeed. If it combines with an unfavorable configuration, warfare and defense will benefit only after some delay. The Death Door is placed over the Kan hexagram, with the upper trigram being Kun and the lower trigram Kan, forming the Shi hexagram. In warfare, it is advantageous for the opposing force; if it combines with a favorable configuration, the army should launch an attack first to achieve victory. If it combines with an unfavorable configuration, all affairs will encounter misfortune and plans will not succeed. The Death Door is placed over the Gen hexagram, with the upper trigram being Kun and the lower trigram Gen, forming the Qian hexagram. If the Tian Rui star is also present in this hexagram, it forms a Hidden Chant, which is favorable for distributing grain, granting rewards, digging wells, and excavating rivers. If another star is present and it combines with a favorable configuration, warfare will be advantageous for both sides, and peace can be achieved to secure victory, with all affairs succeeding. If it combines with an unfavorable configuration, all affairs will not succeed, and warfare should focus on defense.

死加震（復卦），戰利主，合吉格，精兵後舉得勝，凡為半吉；合凶格，凡為無益，戰宜遲勝。死加巽（升卦），戰利為主，合吉格，主兵大勝，謀為小吉；合凶格，百事俱凶。死加離（明夷），戰宜客兵，合吉格，徵兵先舉大勝，諸事遲吉；合凶格，戰防失機，固守待敵，凡事無成。

The Death Door is placed over the Zhen trigram, with the upper trigram being Kun and the lower trigram Zhen, forming the hexagram of "Reversal." In warfare, it is favorable for the main force. If combined with a favorable configuration, a well-trained army that attacks later can achieve victory, and all endeavors will have half the benefit. If combined with an unfavorable configuration, all actions will be unprofitable, and warfare should be delayed to achieve victory. The Death Door is placed over the Xun trigram, with the upper trigram being Kun and the lower trigram Xun, forming the hexagram of "Ascending." In warfare, it is favorable for the main force. If combined with a favorable configuration, the main force will achieve a great victory, and all plans will have minor success. If combined with an unfavorable configuration, all affairs will be disastrous. The Death Door is placed over the Li trigram, with the upper trigram being Kun and the lower trigram Li, forming the hexagram of "Bright夷." In warfare, it is advisable to use the opposing force. If combined with a favorable configuration, mobilizing troops to attack first can lead to a great victory, and all matters should be delayed for good fortune. If combined with an unfavorable configuration, warfare should be cautious to avoid missing opportunities, and it is best to hold firm and wait for the enemy, with all affairs failing to succeed.

驚加兌（兌卦），客主俱利，若天柱加臨此宮，為伏吟，宜用捕捉、置貨，如別星加臨，合吉格，戰宜計勝，凡事皆大吉；合凶格，戰宜固守，百事勿為。驚加乾（夬卦），戰利主客，合吉格，必大勝，凡事昌勝，永遠亨通；若合凶格，百事無成，戰宜防守。

The Jing Door is added to the Dui palace, with both upper and lower parts being Dui, forming the Dui hexagram. Both the host and guest sides are beneficial. If the Tian Zhu star is added to this palace, it becomes a Hidden Chant, which is favorable for capturing fugitives and purchasing goods. If another star is added and forms a good configuration, then in warfare one should use strategy and all affairs will be highly auspicious. If it forms a bad configuration, then in warfare one should defend and avoid all actions. The Jing Door is added to the Qian palace, with upper Dui and lower Qian, forming the Guai hexagram. In warfare, both host and guest sides are beneficial. If it forms a good configuration, there will certainly be a great victory, all affairs will prosper smoothly and be long-lasting. If it forms a bad configuration, then all affairs will fail, and in warfare one should defend.

驚加坎（困卦），戰利為主，合吉格，百戰百勝，謀事通達；合凶格，戰宜回兵，謹防奸細，百事無成。驚加艮（咸卦），戰利為客，合吉格，宜用計，凡事先施仁義，後必大利；如遇凶格，精兵勿動，凡為欠利。驚加震（隨卦），戰利為客，合吉格，耀武揚威，百戰百勝，凡事先難後吉；合凶格，戰必大敗，凡事不吉，若逢天柱同臨此宮，為返吟，止宜散眾、賞賜、入山、伐木。

The Jing Door added to the Kan Palace, with upper Dui and lower Kan, forms the hexagram of Guan, which is favorable for the main party in warfare; if it coincides with a good configuration, then all battles will be victorious and affairs will be smooth; if it coincides with a bad configuration, then warfare should be withdrawn and one must be cautious of spies, leading to failure in all matters. The Jing Door added to the Gen Palace, with upper Dui and lower Gen, forms the hexagram of Xian, which is favorable for the opposing party in warfare; if it coincides with a good configuration, then strategy should be used, and all affairs should first show benevolence and righteousness, eventually leading to great benefit; if it coincides with a bad configuration, even with a strong army, one should not act recklessly, and all actions will be unsatisfactory. The Jing Door added to the Zhen Palace, with upper Dui and lower Zhen, forms the hexagram of Sui, which is favorable for the opposing party in warfare; if it coincides with a good configuration, then displaying military might will lead to victory in all battles, and affairs will be difficult at first but favorable later; if it coincides with a bad configuration, warfare will certainly result in great defeat, and all affairs will be unfavorable. If the Tian Zhu star is also present in this palace, it becomes a 'Fan Yin' configuration, which is suitable only for dispersing people, rewarding them, entering mountains, and logging.

驚加巽（大過），戰利為客，若合吉格，大勝，凡事先難後吉；合凶格，凡事大凶，必大敗。驚加離（革卦），利為主，合吉格，主兵全勝，凡事先難後利；合凶格，諸事不利。驚加坤（萃卦），戰利為客，合吉格，戰宜機勝，凡事遲吉；合凶格，戰宜固守，凡為皆凶。以上諸星，須詳生合休旺克害刑沖貴祿空亡，凡吉凶，各得其宜，活法變通闡而用之。

The Jing Door added to the Xun Palace, with upper Dui and lower Xun, forms the hexagram Great Excess, which is favorable for the guest side in warfare. If it combines a favorable configuration, great victory can be achieved; all matters will first be difficult but eventually favorable. If it combines an unfavorable configuration, all matters will be disastrous, inevitably leading to great defeat. The Jing Door added to the Li Palace, with upper Dui and lower Li, forms the hexagram Revolution, which is favorable for the main side. If it combines a favorable configuration, the main side's troops will achieve complete victory; all matters will first be difficult but eventually beneficial. If it combines an unfavorable configuration, all affairs will be unfavorable. The Jing Door added to the Kun Palace, with upper Dui and lower Kun, forms the hexagram Accumulation, which is favorable for the guest side in warfare. If it combines a favorable configuration, warfare should be conducted through strategy and cunning, and all matters will be favorable after some delay. If it combines an unfavorable configuration, warfare should be conducted by holding firm, and all actions will be disastrous. The above-mentioned stars must be carefully examined for their birth, conjunction, rest, strength, overcoming, harm, punishment, and conflict, as well as the presence of noblemen, official positions, and voids. All good and bad influences should be properly adjusted, and the principles should be flexibly applied and explained.