The hexagram of Loss (Hexagram 64) is called "Forest of Loss."

損：路多枳棘，步刺我足。不利旅客，為心作毒。

There are thorny bushes and branches of Chinese prickly ash growing along the road, each step causing injury to my feet; this is very unfavorable for travelers, with hardship along the way as if poisoned in the heart. This indicates many obstacles on the journey, ominous: not suitable for travel, and forcing a journey would only bring self-suffering.

乾：鯉鮪鮒鯽，積福多魚。資所無有，富我窮家。

A school of carp, sturgeon, and minnows gather, accumulating blessings as if the pond were full of fish; they fill the former state of utter poverty, enabling a poor family to become wealthy. This signifies an abundant source of wealth and a transformation from poverty to prosperity, which is very auspicious. Success is expected in fishing and business ventures, with substantial gains.

坤：景星照堂，麟遊鳳翔。仁施大行，頌聲作興。仁序無明，失其寵光。（豫之艮）

A fortunate star of auspicious omen shines into the hall, qilin wander and phoenixes soar; benevolent governance spreads throughout the land, and songs of praise arise everywhere. However, if the order of benevolence is not clear, this honor and glory would be lost. The auspicious star signifies peace and prosperity, as mentioned in the "Records of the Grand Historian: Celestial Officials." It indicates that when virtue is cultivated, auspicious signs arrive; when virtue is lost, blessings depart. Good or ill fortune depends entirely on one's personal cultivation. This note indicates that this oracle is repeated from the "Yue" hexagram and the "Gen" hexagram.

屯：羊腸九縈，相推稍前。止須王孫，乃能至天。

The path is narrow and winding, twisting through nine layers, with people pushing and shoving to make slight progress. Only when the nobleman leads the way can one ascend to the heavenly court. This signifies a situation where the road is difficult and one must rely on the support of a nobleman to proceed: alone, it is hard to advance; with help, the way is clear.

蒙：四手共身，莫失所圖。更相訪接，動失事便。

Four hands are attached to one body, intending not to miss the opportunity; but when they interact with each other, they hinder one another, and movement only leads to loss of efficiency. This indicates a person with many hands and limbs, causing interference and mistakes, which is ominous: it is advisable to assign responsibility to one person only, and avoid multiple heads pulling in different directions.

需：水流趨下，逮至東來。求我所有，買鱣與鯉。（益之無妄）

Water flows to the lower place, flowing all the way to the east and coming here; a person comes to take all the things I have, buying the salmon and the carp. This indicates an image of things coming naturally and smoothly, with successful transactions, which is auspicious: there is a guest coming from afar to seek goods, and it is suitable to conclude the deal by taking advantage of the situation. A marginal note indicates that this divination is repeated from the hexagram "Benefit" and "Without Regret."

訟：春栗夏棗，山鮮希有。斗千萬石，貴不可賤。（否之漸）

Chestnuts in spring and dates in summer are rare delicacies found in the mountains; one dou is worth a thousand stones, so they are highly valued and their price cannot be suppressed. This signifies an image of scarce goods that are in high demand, which is auspicious: the item held is rare and difficult to obtain, and it is suitable to wait for the right price to sell. A marginal note indicates that this divination is repeated from the 'Gradual' hexagram of the 'Opposition' hexagram.

師：旦往暮還，相佑與聚，無有凶患。

Going out in the morning and returning in the evening, they support each other and gather together, without any danger or misfortune. This indicates a favorable omen of short trips with companions and safe travel back and forth. It is auspicious: short journeys in and out are suitable, there is no need to plan for long distances.

比：大蛇當路，使季畏懼。湯火之災，切直我膚。賴其天幸，歸於室廬。（屯之井）

A large snake lay across the path, causing the young son to tremble in fear; a disaster like boiling water and fierce fire almost scalded my skin. Fortunately, heaven's grace was bestowed upon me, and I finally returned safely to my home. This signifies an omen of encountering danger but being saved by heavenly favor: danger with salvation, alarm without injury. A marginal note indicates this verse is repeated with the hexagram "Well" from the hexagram "Sprouting."

小畜：徒足去域，亂入陳國。有所畏避，深藏邃匿。

He left his native town on foot and hurriedly entered the state of Chen; due to fear and the need to avoid danger, he had no choice but to hide deeply. This indicates a situation of being displaced and avoiding calamity, which is ominous: one should be patient and concealed, and must not appear openly.

履：海為水宗，聰明且聖。百流歸得，無有叛逆。常饒優足。

The sea is the master to which all rivers flow, wise and sage; all streams converge into it, none deviating, thus it is often abundant. The analogy of "the sea embracing myriad rivers" is found in the "Zhuangzi · Autumn Waters." It symbolizes the virtue of great depth and the gathering of many, which is highly auspicious: when a leader is capable of包容, people will follow and the foundation will be ample.

泰：夏麥麩曲，霜擊其芒。疚君敗國，使年大傷。（泰之賁）

In summer the wheat is left only with husk and the wine leaven, and frost has damaged the wheat awns; this causes the ruler to be ill and the state affairs to deteriorate, with the annual harvest suffering great damage. This indicates a sign of heavenly calamity damaging the grain and the state affairs following suit in decline, a great misfortune: it is advisable to prepare for famine in advance and not to rely on a bountiful year. A note indicates that this divination is repeated with the hexagram of Tai and the hexagram of Ben.

否：秋隼冬翔，數被履霜。雄犬夜鳴，家憂不寧。

Eagles and hawks in autumn continue to fly in winter, frequently stepping on the cold frost; a male dog howls at night, causing unrest and disturbance in the household. "Walking on frost, solid ice comes" is from The Zhou Changes (I Ching), the Hexagram of Earth, symbolizing the gradual formation of calamity. It indicates frequent ominous signs and instability in the household. It is an ominous omen: one should be cautious in guarding the home and prevent potential troubles from arising.

同人：樂仁上德，東鄰慕梁，來安吾國。

Enjoying the practice of benevolence and valuing virtue, the neighboring states to the east admire the bridges and crossings as well as the moral teachings here, coming in numbers, thus bringing stability to my country. This signifies the image of virtue attracting people from afar, which is a great auspicious omen: governing through virtue, distant people will come of their own accord.

大有：還憂除殃，汙泥上義，下田為江。

Worries subside and calamities are removed; muddy soil is elevated to a position of honor and called benevolence and righteousness, while low-lying farmland is flooded into rivers. This indicates a reversal of superior and inferior positions and a confusion between names and reality: although worry is temporarily alleviated, the wise and the foolish are reversed, and farmland is susceptible to water damage.

謙：闇昧冥語，傳相詿誤。鬼魅所居，誰知臥處。

Whispers in the darkness, rumors in the unseen realm, passed on from one to another, leading to mutual misunderstanding; it is a place where spirits dwell, yet who can know where exactly they lie. This signifies an omen of hidden slander and concealed misfortune, which is ominous: one should avoid secret words and not conspire with those in darkness.

豫：南歷玉山，東入玉關。登上福堂，飲萬歲漿。

Go south to tour Yushan, then eastward into Yumen Pass; ascend the hall of fortune and virtue, and drink the immortal nectar that lasts for ten thousand years. Yushan is the dwelling place of Xiwangmu, as mentioned in the "Classic of Mountains and Seas, Western Mountains Classic." It presages a favorable omen of distant travel bringing good fortune and long life, which is a great auspicious sign: suitable for travel and seeking longevity.

隨：比目四翼，來安我國。福善上堂，與我同床。

The paired fish and the birds with four wings flying together are both auspicious symbols of pairs, coming to bring stability to my country; blessings and good deeds enter the hall and share my bed. The paired fish and paired wings are considered auspicious by ancient people, as mentioned in the "Er Ya · Shi Di." This signifies the presence of blessings and goodness accompanying each other, with both the family and the country in peace, which is a great auspicious omen.

蠱：乘牛逐驥，日暮不至。路宿多畏，亡其騂騅。

Riding a cow to chase a thousand-mile horse, even by night one cannot catch up; staying overnight on the way leads to many frightening situations, and also losing the red骏 horse. This indicates a situation where one's strength is insufficient against the opponent, and chasing leads to loss, which is凶. One should not compete with the strong in speed, and special caution is needed on the way to prevent loss.

臨：元吉無咎，安寧不殆。

It is extremely auspicious, without any mistakes, peaceful and tranquil with no danger. "Yuan Ji" is the highest level of auspiciousness in the Zhou Changes. It signifies a pure and perfect auspicious situation, great good fortune: all matters proceed smoothly, and there is no disadvantage in anything.

觀：奮翅鼓翼，翱翔外國。逍遙徙倚，來歸溫室。

Soaring high with wings spread wide, flying abroad; after a leisurely and carefree wandering, returning to the warm and comfortable room. This signifies the image of traveling far and then returning safely, which is auspicious: going abroad can allow one to realize one's aspirations, and ultimately return home in peace.

噬嗑：河伯娶婦，東山氏女。新婚三日，浮雲灑雨。露我管第，萬邦蒙佑。

The River God married the daughter of the Eastern Mountain family; three days after the wedding, floating clouds brought down sweet rain, moistening my courtyard and house, and all the countries thus received blessings. The custom of the River God marrying a wife is recorded in the "Records of the Grand Historian: Biographies of the Querulous" regarding Ximen Bao's governance of Yè. This indicates a favorable omen of rain falling widely and blessings being widely bestowed, which is a great auspicious sign.

賁：嬰兒求乳，慈母歸子。黃麑悅喜，得其甘飽。

A crying infant seeks nourishment, and the kind mother returns to the child. A young deer also rejoices and leaps with delight, eating sweet and full. This signifies a favorable omen of being cared for, great good fortune: needs will be met by others, hunger and hardship can be resolved.

剝：貧鬼守門，日破我盆。毀罌傷瓶，空虛無子。

The evil spirit of poverty is guarding the door, breaking my bowls and jars every day; the坛子 is shattered, the bottles are damaged, and the house is empty with no offspring. This indicates a sign of family decline and destruction of utensils with few people, which is very凶. It is advisable to practice frugality, save money, and seek offspring.

復：多載重負，捐棄於野。王母誰子，但自勞苦。

The vehicle was loaded to the brim, carrying a heavy burden, yet in the end everything was discarded in the wilderness; who is Wang Mu in relation to, and why did she suffer all this hardship for her? This indicates an omen of futile effort and entrusting the wrong person, which is ominous: one should not exhaust their strength for those unrelated.

旡妄：雄狐綏綏，登山崔嵬。昭告顯功，大福允興。

A strong fox moves calmly and slowly, ascending to the high mountain peak; it proclaims upward, displaying its achievements, and thus great blessings indeed arise. "There is a fox moving gracefully" comes from the Book of Songs, Wei Wind, "There is a Fox," taken here to signify the fox's calm pursuit of a mate. This indicates an omen of ascending to prominence and the emergence of blessings, which is very auspicious.

大畜：嬰兒駭笑，未有所識。狡童而爭，亂我政事。

A baby is startled and laughs, not yet understanding anything; a cunning youth, however, is arguing beside, disturbing my affairs. "O cunning youth" comes from "Jiaotong" in the "Zheng Feng" section of the "Book of Songs," criticizing a petty person disrupting governance. This signifies the image of an immature person in power and petty people causing chaos, which is ominous: it is advisable to clarify roles and remove deceitful individuals.

頤：十丸同投，為雉所離。獨得逃脫，完全不虧。

Ten pellets were shot out at once, scattering the pheasants; only one escaped unharmed. This signifies a situation where one remains intact among many, indicating good fortune: although in a dangerous situation, one can escape, and it is advisable to act with discernment.

大過：狐濟濡尾，來揭得枳。季姜懷悔，鮑舍魚臰。

A little fox crossed the river and got its tail wet, then when it came ashore and raised its clothes, it only found a few bitter orange fruits. Ji Jiang felt regretful, and her living place became as smelly as a clam shop. "A little fox approaches the river, its tail gets wet" is from the Hexagram Statement of "Zhou Yi · Wei Ji"; "as if entering a clam shop" is from "Kongzi Jia Wu". These phrases indicate failure just before success and being in a corrupt environment, which is ominous: things are about to be completed but are lost, so one should choose a proper place to live.

坎：踆足息肩，所忌不難。金城銅郭，以鐵為關。藩屏周衛，安全無患。

Resting one's steps and removing the burden from one's shoulders, what was once feared becomes easy to handle. The city walls are as firm as gold and copper, the gates are cast in iron, and the surrounding fences are well guarded, ensuring safety and freedom from calamity. The metaphor of "golden city and boiling pool" is found in the "Hanshu · Kuan Tong Zhuan." This signifies a strong defense, which is highly auspicious; holding fast can ensure complete security.

離：戴堯扶禹，松喬彭祖。西過王母，道路夷易。無敢難者。（訟之家人）

Above him is Tang Yao, beside him stands Yu the Great, and around him are immortals such as Zhongli Zhenren, Wang Zi Qiao, and Peng Zu; he travels westward past the dwelling of Xiwangmu, with the path smooth and no one daring to obstruct. This indicates the auspicious sign of being protected by sages, immortals, and true spirits; it is very auspicious: travel will be unimpeded, and both fortune and longevity will be complete. A marginal note indicates that this hexagram is repeated with the hexagram of Family from the hexagram of Strife.

咸：京庾積聚，黍稷以極。行者疾至，可以厭飽。

High granaries and open-air grain piles are piled up in mountains, with millet and millet abundant beyond measure; travelers hurry forward, just in time to eat heartily. This signifies an image of abundant storage and travelers finding food, which is a great auspicious omen: the household has surplus grain, and those who come are not turned away.

恆：良夫孔姬，負理登臺。欒季不扶，衛輒走逃。

Hun Liangfu and Kong Ji violated propriety by ascending a high platform to plot, while Luan氏 and Ji氏 refused to support them. Wei Chu Gong Zhe had no choice but to flee. This refers to the incident of Kuan Kui's rebellion in the State of Wei recorded in "Zuo Zhuan·Ai Gong Fifteenth and Sixteenth Years." It indicates an omen of acting against reason and ultimately losing position, a great misfortune: those who do not follow proper conduct will lose the support of the people.

遯：天之所予，福祿常在，不憂危殆。

The blessings andofficial stipend bestowed by heaven are enduring and constant, requiring no worry about difficulties. This indicates a natural and lasting prosperity granted by heaven, which is a great auspicious sign: what is rightfully one's own can be enjoyed without needing to strive for it.

大壯：行觸天網，馬死車傷。身無寥賴，困窮乏糧。

Going out one meets a heavenly net and earthly trap, the horse dies and the vehicle breaks; alone with no one to rely on, in a state of hardship and poverty, even food is cut off. This indicates an offense against heavenly taboos and being trapped in both movement and stillness, a great凶 (great凶 is a term for extreme misfortune). It is advisable to stop moving, remain calm, and wait for salvation.

晉：鉛刀切玉，堅不可得。盡我觔力，胝胼為疾。

Using a soft and dull lead blade to cut a beautiful jade, the jade is too hard and cannot be cut at all; I have exhausted all my physical strength, my hands and feet have developed calluses, causing pain. "A lead blade cannot cut" is an ancient metaphor for someone who is not competent. It signifies a situation where one's strength is insufficient and efforts are wasted, indicating a凶 (unfavorable) outcome. It is advisable to change tools and methods, and not to force things blindly.

明夷：穆逢百里，使孟奮武。將軍帥戰，敗於殽口。

King Qin Mu Gong met a virtuous minister, Bai Li Xi, yet sent Meng Ming Shi to display military strength in a distant campaign. The general led the troops into battle and finally returned in great defeat at the pass of Xiao Valley. The battle of Xiao is recorded in the "Zuo Zhuan · Xi Gong San Shiyi Year." This indicates a situation where a person has capable ministers but does not use them, and relies on bravery leading to failure, which is extremely ominous. It is not advisable to launch military campaigns; one should listen to the advice of experienced elders.

家人：有人追亡，為言所匿，不日而得。

A person who was fleeing was caught because a single sentence revealed their hiding place. Within a few days, they were captured. This indicates a situation where concealment is difficult. It is favorable for searching for people or things, but it is ominous for someone trying to escape. It is advisable to surrender early in order to ensure safety.

睽：府藏之富，玉以振貨。捕魚河海，罟網多得。

The treasury is well-stocked, with precious jade used to regulate the flow of goods; going to rivers, lakes, and seas to fish, casting nets brings abundant harvests. This indicates a situation of ample wealth and great success in hunting and fishing. It is a very auspicious omen: suitable for business ventures and seeking wealth.

蹇：鴻飛遵陸，公歸不復，伯氏客宿。

Wild geese fly low over the land, having lost their proper course; the Duke of Zhou went east for war and has not returned, and a senior brother can only stay away from home overnight. "Wild geese flying over land, the Duke of Zhou returning no more" comes from the Book of Songs, the Wind of Bing, "Nine Nets." This phrase signifies the image of a long journey without return and being away from home, which is ominous: it indicates separation for a long time, being a guest in another place, and an uncertain return.

解：鳧過稻蘆，甘樂麩。雖鶩不去，田畯懷憂。

Wild geese fly over the rice fields and reed marshes, eagerly pecking at the grain bran; although they are domestic ducks, they refuse to leave, causing the agricultural officer in charge to worry greatly. The agricultural officer refers to the official mentioned in the "Book of Songs · July" who encourages farming. This omen indicates that birds are damaging crops and agricultural affairs are suffering losses, which is ominous: it is advisable to be vigilant and prevent small losses from accumulating into a great loss.

益：雨師娶婦，黃岩季子。成禮既婚，相呼而南。膏澤應時，年豐大喜。

The Rain God married a young daughter from the Huangyan family. After the wedding ceremony was completed, the couple called to each other and headed south together. Thus, timely rain fell, resulting in a bountiful harvest and great joy throughout the country. The Rain God is the deity of rain, mentioned in the "Rites of Zhou · Grand Master of Rites." He governs the auspicious signs of successful marriages, timely rain, abundant harvests, and people's happiness, which is a major blessing.

夬：蓄積有餘，糞土不居。美哉輪奐，出有高車。

There is more than enough storage space, even dung and other lowly things are not worth piling up; the house is high and magnificent, and there is a high canopy carriage for going out. "Beautiful indeed is the building! Beautiful indeed is the structure!" This is from the "Book of Rites · Tan Gong Xia" as the words of a Jin大夫 congratulating Zhao Wu on his new house. It signifies the image of great wealth, honor, and prominence, which is very auspicious: family prosperity, entering and exiting with glory.

姤：重門擊柝，介士守護。終有他道，雖驚不懼。

Within the layers of gates, the sound of a gong is heard as night watchmen patrol; soldiers guard day and night. Even if there are other paths leading in, though disturbed, there is no need to fear. "Heavy gates and the sound of a gong await violent guests" is from The Zhou Changes (I Ching), Great Treatise Part III. This signifies a situation of strict vigilance and no actual danger, which is auspicious. If precautions are taken in advance, external threats cannot enter.

萃：大都王市，稠人多寶。公孫宜賈，資貨萬倍。

In the royal market of the metropolis, people are densely gathered and treasures are abundant; the Gongsun clan is most suitable for trade, with their capital and goods increasing ten thousandfold. This indicates a prosperous commercial city and great profit, which is highly auspicious: trade and investment will all bring substantial rewards.

升：秋隼冬翔，數被嚴霜。甲兵庭堂，萬物不生。

In winter, the hawk and falcon, which are active in autumn, continue to fly but are repeatedly struck by severe frost; weapons and armor fill the courtyards and halls, causing all things to be unable to grow. This signifies a situation of pervasive killing energy and the cessation of vitality, which is extremely ominous. It is advisable to cease warfare and suspend military actions in order to restore vitality.

困：招禍致凶，來螫我邦。痛在手足，不得安息。

This indicates a situation where calamity is brought about by one's own actions, leading to danger and harm. The pain is felt among the hands and feet, and there is no moment of peace. It signifies an omen of self-inflicted misfortune and mutual injury between superiors and subordinates, which is extremely ominous. One should cut off the source of trouble and must not invite further harm.

井：秦失其鹿，高足先得。勇夫慕義，君子率服。

The Qin dynasty lost the heavenly deer, and those who ran swiftly seized it first; brave warriors admired righteousness, and the virtuous all followed suit. "The Qin lost the deer, and the world pursued it together" is a saying from Kuai Tong in the "Records of the Grand Historian: Biography of the Marquis of Huaiyin." This phrase symbolizes the situation of many heroes competing for profit and those who act swiftly gaining the upper hand. It is a favorable omen: opportunity is at hand, and one should act quickly and decisively.

革：山陵四塞，遏我徑路。欲前不得，復還故處。

Surrounded on all sides by mountains blocking the way, my path is completely obstructed; I cannot move forward and can only return to where I started. This indicates a situation of being blocked on all sides and unable to advance or retreat, which is ominous. At this time, it is not advisable to take action or make progress; it is best to remain in the current situation.

鼎：一指食肉，口無所得，舌嚵於腹。

Using just one finger to taste the meat juice, one actually eats nothing, yet the tongue craves and the stomach growls. This refers to the story of "染指于鼎" found in "Zuo Zhuan · Xuan Gong Four Year." It signifies an image of having the name but no real benefit, which is ominous: the gain is insufficient to satisfy desire, and one should abandon unrealistic wishes.

震：晨夜驚駭，不知所止。皇母相佑，卒得安處。

From morning till night, in a state of panic, not knowing where to find rest; fortunately, protected by the divine mother, he finally found a place to settle down. This indicates a situation where after disturbance, one finally finds peace and stability: at first chaotic and hurried, but ultimately calm and secure due to the protection of a superior elder.

艮：擒狼所言，語無成全。設我白馬，使乾口來。

When capturing a jackal or wolf, what it says is not to be trusted; preparing my white horse and having someone come to deliver a message verbally is of no use. This indicates a situation where words are not trustworthy and agreements are unreliable, which is ominous: making a pact with an unjust person will surely lead to being deceived.

漸：呼精靈來，魄生無憂。疾病瘳愈，解我患愁。

Call upon the divine spirits to descend, allowing the soul and spirit to be reborn and free from fear and anxiety; illness will be cured, and my worries and sorrows will be dispelled. This indicates a favorable omen for seeking blessings and warding off calamities, with illness departing and worries vanishing. It is a great auspicious sign: asking about illness will show it can be cured, and long-standing worries can be resolved.

歸妹：牧羊逐兔，使魚捕鼠。任非其人，卒歲無功。不免辛苦。

Assigning a herder to chase rabbits and letting fish catch mice; using people inappropriately, working hard all year without results, resulting in a useless effort. This indicates a situation where the person is not suited for the task, which is ominous. It is advisable to assign tasks according to one's abilities; otherwise, there will be labor without success.

豐：堂祥上樓，與福俱居。帝姬治好，國安無憂。

Auspicious signs appear in the hall, ascending to the pavilions, cohabiting with good fortune; the virtuous daughter of the imperial family manages the household well, leading to national stability and no worries. This indicates a situation where auspiciousness and blessings coexist, and internal governance is peaceful and secure, which is a great blessing: both family and state affairs are excellent.

旅：禹召諸神，會稽南山。執玉萬國，天下康安。

Great Yu summoned the gods and held a meeting at Mount Huiji in the south; the princes of all the states came with jade and silk to pay homage, and the world was peaceful and tranquil. The event of Yu gathering the princes at Huiji is recorded in the "Records of the Grand Historian: The Annals of the Xia Dynasty." This represents an omen of all virtuous men gathering and the hearts of the four seas turning towards the center, which is a great auspicious sign. It is suitable for alliances, gathering people, and seeking help.

巽：太姒文母，仍生聖子。昌發受命，為天下主。

Tai Si was the wife of King Wen of Zhou and was honored as the virtuous mother, giving birth to wise sons in succession; King Wen Chang and King Wu Fa inherited the mandate of heaven and became the sovereigns of the world. Tai Si "then had a hundred sons" as mentioned in the "Great Odes" of the "Book of Songs," "Si Qi." This represents the image of a virtuous mother nurturing a noble son, which is highly auspicious: seeking offspring and establishing a family are all in harmony.

兌：兩罝同室，兔無誰告。與狂相觸，蒙我與惡。

Two rabbit traps are placed in the same room, but the rabbit has nowhere to complain; colliding face to face with a reckless person, I suffer a bad reputation without cause. This indicates a situation where there is no place to appeal or take blame on behalf of others, which is ominous: one should avoid reckless people to prevent being implicated.

渙：桃雀竊脂，巢於小枝。動搖不安，為風所吹。心寒悚惕，常憂殆危。

A magpie carries fat to build a nest, but constructs it on thin branches; when the wind blows, it sways unsteadily, causing fear and constant anxiety, often worrying about imminent danger. This indicates a situation of unstable foundation and self-imposed peril, which is ominous: one should move to a secure place and avoid relying on weak positions.

節：陽春長日，萬物華實，樂有利福。（一作：春陽盛長，萬物成實。福利所鍾，忻忻過日。）

The spring season brings warm yang energy, with daylight gradually increasing, and all things blooming and bearing fruit. Joy brings benefits and blessings. This signifies a time of clear order and successful growth, which is very auspicious. All matters will proceed smoothly, and it is favorable to engage in timely endeavors. The marginal note states that another version reads, "Spring yang is flourishing, all things have matured. Blessings gather, and days are filled with joy," meaning that blessings accumulate and days are filled with happiness, which carries the same meaning.