Zhen's Forest (the 64th hexagram Zhen)

明夷　典策法書，藏在蘭臺。雖遭潰亂，獨不遇災。（坤之大畜，大有之恆，中孚之恆）

The trigram Xun (Wind) in the context of Mingyi (Bright Abode) signifies a situation where the state's official documents, legal texts, and important records are stored securely in the LanTai. Even amidst military turmoil and chaos, these documents remain undamaged. The LanTai was a repository for official archives in the Han dynasty, symbolizing a place of deep security and careful preservation. This indicates that those who are skilled in guarding and preserving can safeguard their treasures during times of disorder. It reflects an image of being injured in the light but not losing the fundamental essence. Those who divinate should remain cautious, avoid exposure, and properly protect essential items.

家人　西誅不服，恃強負力。倍道奔敵，師徒敗覆。（益之同人，需之屯）

The trigram Xun (Wind) represents the family. It indicates an expedition to the west to subdue a rebellious tribe that relies on strength and arrogance, advancing hastily to attack the enemy, resulting in the exhaustion of the army and complete defeat. The "Art of War" states, "If a battle is fought within fifty miles for immediate gain, the general will be wounded." This is precisely the flaw described. This situation shows that the leader relies on strength and acts recklessly, leading to the loss of troops through overexertion. Therefore, any endeavor involving competition, distant campaigns, or hasty pursuit of success will be disastrous. Those making predictions should beware of acting too hastily.

睽　春陽生草，夏長條肄。萬物蕃滋，充實益有。（井之巽）

Wind trigram in the hexagram of parting. In spring, yang energy rises, and all grasses sprout; in summer, branches grow new shoots, becoming more vigorous as they grow. All things flourish and multiply, granaries fill, and everything becomes more abundant. This represents the image of a thriving forest, with the order of seasons proceeding smoothly and vitality flourishing. It signifies increasing accumulation and prosperity in the family. If the matter the diviner is engaged in coincides with the time of growth, it is advisable to take advantage of the favorable conditions, and a harvest is expected.

蹇　磝磽禿白，不生黍稷。無以供祭，祗靈代祀。

Wind (Xun) over Obstruction (Jian). The land is hard and barren, the soil is bare and pale, unable to grow millet or millet. Even the offerings for ancestors cannot be provided, so one must ask neighbors to perform the rites on their behalf. This indicates a situation where the land does not produce, and the household has no surplus grain, symbolizing poverty and hardship, with insufficient strength to cope. Even the proper rituals cannot be fully observed. The person should seek help from others and temporarily borrow resources to survive, and should not try to maintain appearances by force.

解　褰衣涉河，澗流浚多。幸賴舟子，濟脫無他。（坤之萃，蹇之師）

The trigram Xun (Wind) indicates a situation where one is in a dangerous position but receives help. The person is in a perilous situation, such as crossing a deep and fast-flowing mountain stream, which is extremely risky. Fortunately, a boatman comes to assist, allowing safe passage without any further mishaps. This suggests that the person is in danger but is able to resolve it through the help of others. The seeker may currently feel anxious about a risky situation, but by relying on others' assistance, they will be able to escape unharmed. This is a divination indicating that danger comes first, followed by safety.

損　宜行賈市，所求必倍。載喜抱子，與利為友。（未濟之益，大過之恆）

Wind Trigram indicates a loss. It is favorable to travel and engage in business, and the profits sought will certainly double. Returning home full of joy, holding a child in one's arms, wealth will accompany the person continuously. This omen indicates great success in seeking wealth, profit from trade, and the joy of adding a child. The person should actively go out to seek opportunities; remaining inactive will result in losing chances. This is an excellent omen for seeking wealth and traveling.

益　兄征東燕，弟伐遼西。大克勝還，封君河間。

The trigram Xun indicates benefit through cooperation. The elder brother goes to war in the eastern Yan region, while the younger brother attacks the area around Liaoxi, both achieving great victories and returning to receive titles as rulers of Hejian. This omen signifies brothers working together, combining internal and external efforts to achieve great success, with the image of winning battles and receiving honors and wealth. Those who consult this should unite with their siblings and close relatives, expecting their endeavors to reach far. All matters concerning disputes and seeking positions are favorable.

夬　初雖驚惶，後乃無傷。受其福慶，相孝為王。

The trigram Xun (Wind) combined with the hexagram Guai (Breaking Through). Initially, there may be a sense of alarm and confusion, but eventually there will be no harm, and instead, blessings and rewards will be received. People above and below will treat each other with filial piety, thus enabling one to rule a region. This line indicates that one may first experience alarm but then rejoice, with no real danger. The foundation of receiving blessings lies in filial piety and kindness. If one encounters a matter that causes concern, it will ultimately turn into good fortune. One should treat others with sincerity and kindness to ensure continued blessings.

姤　隨風乘龍，與利相逢。田獲三倍，商旅有功。憧憧之邑，長安無他。

The wind trigram (Xun) meets the meeting trigram (Gou). Following the wind's direction, riding along with the dragon, one meets wealth and profit along the way; hunting yields three times the usual amount, and merchants traveling far and wide achieve great gains. In the bustling city filled with people coming and going, there is long-term stability and no unexpected troubles. This ruler benefits by seizing favorable opportunities, gains from movement, and all activities such as hunting, trade, and relocation are auspicious. It is an excellent omen where the wind trigram supports and accompanies, ensuring success in all endeavors.

萃　魚擾水濁，寇圍吾邑。城危不安，驚恐狂惑。

Wind Trigram in the Hexagram of Convergence. Fish swarm and stir, making the pond water murky, just as robbers have surrounded my city; the city is in danger and cannot rest in peace, people are frightened and confused, nearly frantic. Murky water and disturbed fish are signs of chaos. This indicates the owner of the forest is facing external threats and pressure, with people's minds unsettled, and there is danger from soldiers and thieves, causing the household to be unsettled. Those who divinate should hold firm and wait for help, and must not panic or lose their composure.

升　雖塞復通，履危不凶。保其明功，以道立宗。

The trigram Xun represents Wind. Though the path may be blocked once, it will soon become clear again; although one may be on dangerous ground, it will not result in misfortune. One can preserve one's own evident achievements and establish the ancestral lineage by following the right path. This divination indicates that after hardship comes ease, and from danger comes security. All matters initially meet resistance but eventually proceed smoothly. The person seeking this divination should adhere to righteousness and follow the proper way. Even if obstacles arise, they can be overcome, and success and reputation can be maintained.

困　坤厚地德，庶物蕃植。平康正直，以綏大福。（泰之解，賁之履，渙之解，漸之復）

The trigram Xun represents Wind. The virtue of the earth lies in its broad and generous nature, thus enabling all things to flourish upon it. The "Book of Documents · Hongfan" states, "Peace, prosperity, and uprightness." To live peacefully and with an upright heart brings great blessings. Although this forest is named "Confusion," its symbolic meaning is extremely pure and thick: it signifies carrying virtue with great depth, maintaining righteousness, and thus attaining peace and security. Those who divinate should emulate the earth's generosity, avoid contention and impatience, and blessings will naturally follow.

井　山木暴怒，壞梁折柱。稽難行旅，留連愁苦。（咸之豫）

The trigram Xun represents a well in the mountains. The trees in the mountain are battered by fierce winds, roaring and falling down, crushing the beams and breaking the pillars of the house; the roads are blocked, travelers are hindered and forced to stay outside, feeling anxious and distressed. This situation indicates an unexpected disaster that damages the main structure, causing delays in travel and an uncertain return. Those seeking divination should avoid long journeys, and even at home, they should be cautious about repairs to the house. It is advisable to remain calm and wait for the danger to pass.

革　使燕築室，身不庇宿。家無聊賴，織我衣服。

Wind (Xun) indicates change. A swallow is sent to build a nest and make a house, yet the person themselves has no place to rest. The family has nothing to rely on and must take matters into their own hands to make clothes. This fortune suggests that the person is like a bride who works hard but receives no reward, or someone who arranges matters for others but ends up without a home. The person putting in effort finds it all going to others. One should first plan for their own security and not be too eager to help others without considering their own situation.

鼎　矢石所射，襄公□據。吳子巢門，傷病不治。

The trigram Xun (Wind) represents a cauldron. It is indicated by an arrow and stones thrown from above: In the Battle of Hong Water, Duke Xiang of Song was wounded in the thigh and could only support himself with objects; King Wu Zi Zhu Fan was wounded by an arrow while attacking the dependent state of Chao and died in the city gate. These events are recorded in the Zuo Zhuan. This hexagram indicates injuries from weapons and incurable diseases. Any situation involving warfare, disputes, or dangerous ventures is fraught with danger to the person. Those who cast the divination should avoid personally facing danger and should keep away from conflicts.

震　日月運行，一寒一暑。榮寵赫赫，不可得保。顛隕墜墮，更為士伍。（中孚之晉）

Wind trigram follows Thunder trigram. The sun and moon turn ceaselessly, cold and heat alternate continuously; the glorious honors of people are also like cold and heat, ultimately not lasting. Once fallen, they become ordinary soldiers. The "Great Treatise" of the "Zhou Changes" says, "When the sun wanes, the moon comes; when cold wanes, heat comes," which speaks precisely of the alternation of fullness and emptiness. This forest indicates a peak followed by decline, high position easily lost. Those who divinate should prepare an escape route when in success, and avoid arrogance and overconfidence.

艮　宮門悲鳴，臣圍其君，不得東西。

Wind over Mountain. Within the palace gates, sorrowful weeping is heard. Ministers rise in rebellion, surrounding their sovereign, preventing him from moving east or west. This indicates internal turmoil within the household, with subordinates rebelling against superiors and being trapped with no way to retreat. There is a凶 (auspicious omen) of being confined and controlled, trapped by trusted advisors. Those who divinate should beware of betrayal from those around them. When this occurs, one should act early to escape, and must not remain isolated within.

漸　戴盆望天，不見星辰。顧小失大，福逃牆外。（賁之蒙，小過之蠱）

Wind Trigram in the gradual process. One who carries a basin on his head and looks up at the sky naturally cannot see the stars. Sima Qian in his letter to Ren An used the phrase "how can one look at the sky while wearing a basin" to illustrate two things that cannot be achieved at the same time. Focusing only on small immediate gains leads to losing bigger opportunities, and good fortune slips away from outside the wall. This person's insight is obstructed, resulting in losing the bigger picture for the sake of small gains. The one interpreting the divination should first remove the obstruction, broaden the perspective, and not be greedy for trivial current benefits.

歸妹　天之所明，禍不遇家。反目相逐，終得和美。

The trigram Xun (Wind) in the hexagram of Returning Wife indicates that where Heaven's light shines and its clarity is evident, misfortune will not come knocking. Even if there is a temporary quarrel between husband and wife, with mutual blame and pursuit, in the end they will return to harmony. This is like a forest where there may be disputes among the branches, but the roots remain undamaged, and after the storm, peace is restored. Those who encounter disputes in marriage or family matters need not be fearful; they should act with integrity, and eventually the matter will resolve itself.

豐　天陰霖雨，塗行泥潦。商人休止，市無所有。（革之睽，升之困，夬之大過）

Wind Trigram over Abundance. The sky is overcast, with continuous heavy rain for several days, and the roads are full of muddy water. Merchants have to stop, and the market is empty with no goods to be found. This indicates that the owner is blocked by the weather conditions, and trade has come to a halt. Although there is a name of abundance, there is actually nothing to be gained. Those who are engaged in business and seeking wealth will find it difficult to succeed at the moment. It is advisable to take a temporary break until the weather clears. If they insist on traveling, they will only get themselves into trouble with mud and water.

旅　善門福喜，增累盛熾。日就有得，宜其家國。

The trigram Xun represents a journey. In a family that practices goodness and accumulates virtue, blessings and joy fill the household, accumulating layer by layer, growing increasingly prosperous and flourishing. Every day brings some gain, ensuring peace and suitability for both the family and the state. This omen signifies that good causes lead to good results, and the blessings gradually become more abundant, indicating a favorable sign of accumulating small efforts to achieve great results. Those who divinate should only need to maintain good intentions, practice virtue, and persevere, and both family affairs and future prospects can progress day by day.

兌　南山之陽，華葉將將。嘉樂君子，為國寵光。（革之大有）

The trigram Xun (Wind) combines with Dui (Lake). In the southern slope of Mount Zhongnan, where the sun shines brightly, the grass, trees, flowers, and leaves are flourishing and orderly. There are virtuous and delightful gentlemen who bring honor and glory to the country. The Book of Songs often begins with the grass and trees of Mount南山, symbolizing the cultivation of the virtuous. This forest signifies the prominence of virtue and the trust placed in the state by the ruler. Those who consult this divination may expect recognition from above, a bright reputation, and an auspicious opportunity to seek fame and status.

渙　晝龍頭頸，文章未成。甘言美語，詭辭無名。（井之蒙，蒙之噬嗑，家人之賁）

Wind disperses. The dragon is drawn only with its head and neck, the scales, claws, and colors are not yet completed; just as speaking sweet words, which sound pleasant but are actually deceitful, and do not lead to real results, thus failing to achieve success. This person starts well but does not finish, speaks empty words without substance. Most matters concerning promises, cooperation, and documents tend to be abandoned halfway. The one who interprets the divination should discern words and observe actions, and not be deceived by clever speech.

節　嬰兒孩子，未有知識。彼童而角，亂我政事。

The trigram Xun represents Wind and signifies moderation. A young child has no experience or understanding. The "Book of Poetry, Great Odes, Suppression" criticizes "a child with horns," meaning a young ox that falsely claims to have horns, symbolizing a baseless falsehood. If such a person is involved, it will disrupt my affairs. This indicates that the ruler is employing the inexperienced and weak, leading to disorder in governance. The one seeking a prediction should not entrust important matters to those without wisdom; instead, they should choose mature and experienced individuals for their plans.

中孚　陰作大奸，欲君勿言。鴻鵠利口，發其禍亂。荊季懷憂，張伯被患。

In the trigram Xun, the hexagram Zhongfu arises. Secretly, great wickedness is brewing, yet the sovereign remains silent. However, a person with sharp words, like a swan, exposes it, leading to sudden chaos. Jing Ji feels anxious, and Zhang Bo suffers the consequences. This indicates the master of the forest is involved in a conspiracy that has been revealed, involving innocent people. There is danger of verbal disputes and secret matters being exposed. Those who divinate should maintain integrity, neither participating in the conspiracy nor hastily exposing others' faults.

小過　德之流行，利之四鄉。雨師灑道，風伯逐殃。巡狩封禪，以告成功。（萃之比，益之復）

The trigram Xun (Wind) indicates a minor excess. Its virtue spreads widely, benefiting all directions; the rain god comes first to clear the roads, and the wind god follows to drive away calamities. The emperor travels throughout the land and performs the ceremony of ascending Mount Tai, thus reporting his achievements to heaven and earth. This is an extremely auspicious omen, indicating that virtue and authority are both in full effect, with heaven and humanity supporting each other. There is an image of great success and honor, receiving congratulations. Those who consult the oracle will find their endeavors smooth and successful, and they may expect a grand celebration.

既濟　禹將為君，裝入崑崙。稍進陽光，登見溫湯。功德昭明。

The trigram Xun (Wind) indicates completion. Great Yu is about to become the ruler of the world, preparing to travel far and enter Kunlun. Along the way, the sunlight gradually becomes brighter, and at the place he reaches, he sees hot springs flowing, thus his virtue and merit become clearly visible. This forest symbolizes Yu's success in controlling the waters and eventually receiving the mandate of heaven. It signifies enduring hardships and finally achieving great accomplishments. Those who are currently traveling and facing difficulties may find their future becoming brighter, and success and fame are within reach.

未濟　五嶽四瀆，含潤為德。行不失理，民賴恩福。（恆之井，頤之明夷，離之恆）

The trigram Xun (Wind) is associated with the state of not yet reaching completion. The five mountains and four great rivers contain the moistening vapors that nourish all things, which is their virtue. Mountains and rivers operate in accordance with the natural order, and thus the people rely on their blessings. The four great rivers refer to the Yangtze River, the Yellow River, the Huai River, and the Ji River. This forest represents a ruler who extends his virtue widely and acts in accordance with principles, symbolizing a stable and prosperous situation. Those who divinate should adhere to the right path without transgressing boundaries, and will naturally be supported by the people and receive their blessings.

兌　班馬還師，以息勞疲。役夫嘉言，入戶見妻。（觀之既濟，賁之蠱，剝之復）

The trigram Dui (Lake) is repeated. War horses are lined up in a turning formation, returning to the capital, allowing weary soldiers to rest; those in service bring good news, finally entering their homes and seeing their wives. This indicates the completion of a long journey, a joyful reunion, and the relief of hard labor. Those who have been away can expect to return, and all matters concerning waiting for news or expecting someone's return are favorable.

乾　踐履危難，脫去厄患。入福嘉門，見誨大君。（震之家人，豐之中孚）

Dui meets Qian. One passes through danger and hardship, finally escaping misfortune and calamity; entering a prosperous household, and receiving instruction from a nobleman and gentleman. This fortune indicates that the subject first encounters danger but then safety, turning misfortune into auspiciousness, and receiving guidance from a master and nobleman. The person seeking the divination is currently inpredicament, but as long as they endure, they will enter a better situation. They should seek the company of virtuous elders to gain guidance and benefit.

坤　子鉏執麟，春秋作經。元聖將終，尼父悲心。（訟之同人，豫之大有，革之震）

The trigram Dui (Lake) combines with Kun (Earth). In the fourteenth year of Duke Ai of Lu's reign, the carriage driver Zichushang of the Shusun family captured a qilin. Confucius ended his Spring and Autumn Annals at this point. This great sage knew his end was near, and he mourned by touching the qilin, lamenting that the benevolent creature had appeared at an inauspicious time. This omen indicates that the master is not being recognized, that great virtue is reaching its limit, and there is sorrow over a creature being harmed and the time not being favorable. Those who interpret this should remain humble and cultivate themselves, avoiding prominence in a chaotic world.

屯　夾河為婚，期至無船。淫心失望，不見所歡。（屯之小畜）

The trigram Dui (Lake) combines with Zun (Obstruction), indicating a marriage arrangement made across a wide river, with no boat available when the appointed time arrives. The heart is eager but the hope is unfulfilled, and the beloved remains unseen. This divination suggests an obstacle in the middle, something that is visible but unattainable. All matters concerning marriage, cooperation, and appointments are blocked. The person seeking this divination should first remove the obstacle in the middle; otherwise, they will remain in empty expectation, increasing their sorrow.

蒙　天孫帝子，與日月處。光榮於世，福祿繁祉。（解之臨）

The trigram Dui (Lake) in the context of the hexagram Meng (Youth) signifies a situation where the grandson of the Heavenly Emperor and the offspring of the Supreme Deity dwell together with the sun and moon in the heavens. They are honored and prosperous in the world, with continuous blessings, good fortune, and auspiciousness. This forest symbolizes an unparalleled nobility and radiant brilliance, indicating a noble origin or a fortunate encounter. It suggests that the person may gain recognition and actual benefits, and the seeker may be able to associate with a nobleman and receive support. This is an excellent omen for seeking fame and fortune.

需　三年爭妻，相隨奔馳。終日不食，精氣勞疲。（乾之大畜，坎之家人。「年」一作「羊」）

The trigram Dui (Lake) interacting with the trigram Xu (Need). A dispute over a wife has lasted three years, with both parties unwilling to yield, chasing each other continuously. They are too preoccupied to eat, and their physical and mental strength are completely drained. This situation indicates that the person in question has been involved in a prolonged conflict without resolution, resulting in mutual harm. All matters concerning marriage disputes and property conflicts are delayed and drain energy. The person seeking divination should consider ending the conflict early and seeking reconciliation, as prolonging the struggle will only exhaust their vitality and be of no benefit.

訟　禹召諸神，會稽南山。執玉萬國，天下安寧。（姤之臨，鼎之艮，損之旅）

The trigram Dui (Lake) in the hexagram of Strife. Great Yu summoned all the spirits and held a meeting on Mount Huiji in the southern mountains. All the feudal lords from the myriad states came to pay homage with jade and silk, and thus the world became peaceful. The "Guoyu" records that Yu "gathered the feudal lords at Huiji," and the later arriving Fengfeng clan was executed. This ruler is known for strict commands and widespread support; although the hexagram is named Strife, it actually signifies contention leading to order. If the person consulting the oracle holds a position of leadership, they may expect to gain the support of others and achieve their goals.

師　早霜晚雪，傷害禾麥。損功棄力，飢無所食。

The Trigram Dui indicates a military campaign. Frost comes too early, and snow falls too late, causing the crops and wheat to be damaged by the cold; the whole year's effort is wasted, strength is expended in vain, and in the end there is hunger with no food to eat. This omen suggests that the ruler of the forest faces unfavorable weather conditions, labor without results, and difficulties in reaping rewards from farming, investments, or long-term endeavors. The interpreter should keep some stored grain to prepare for shortages and avoid taking great risks.

比　嵩融持戟，杜伯荷弩。降觀下國，誅逐無道。憂商之季，失福逃走。（比之遯，豐之離，需之咸）

The trigram Dui represents the Lake. The spirit of Zhurong, holding a long spear, and Du Bo, a man wrongfully executed and now carrying a strong bow, both descend to observe the nations below, punishing and expelling the tyrannical rulers. The "Mozi · Ming Gui" records that Du Bo transformed into a vengeful ghost and shot King Xuanwang of Zhou. In the late Shang dynasty, the virtue of the ruler was corrupted, and the blessings of heaven fled away. This situation indicates that the ruler is suffering divine punishment due to his evil governance, which invites calamity. The one interpreting the oracle should reflect on his own conduct and avoid following the path of tyranny.

小畜　生有聖德，上配太極。皇靈建中，受我以福。（家人之需，歸妹之需）

The trigram Dui (Lake) combined with the hexagram Xiao Xu (Small Accumulation). One is born with the virtue of a sage, capable of matching the principle of the Taiji; the divine heaven establishes the principle of correctness and bestows blessings upon me. "Jian Zhong" comes from the "Shang Shu · Zhong Hui Zhi Gao" which says, "The king should greatly display his great virtue and establish the middle way among the people." This Lin Da Ji, whose virtue harmonizes with heaven and who is blessed by destiny. Those who divinate by following the middle path will be protected by the divine and have all their wishes fulfilled.

履　下田陸黍，萬華生齒。大雨霖集，波病漬腐。

The trigram Dui (Lake) combined with the trigram Lu (Step). The low fields and the high dry land were both planted with millet, with countless flower spikes emerging like teeth. Unluckily, continuous heavy rain poured down, causing water to accumulate and form waves, drowning the crops and causing them to rot. The owner of this forest sees his crops about to mature but is suddenly struck by misfortune. Joy turns to worry. At the time of expected harvest, the fortune-teller should especially be on guard against unexpected events and should take early measures to prevent flooding and mitigate risks.

泰　子畏於匡，困厄陳蔡。明德不危，竟克免害。（渙之坎，大過之晉）

The trigram Dui (Lake) indicates a state of ease. Confucius was once surrounded and in danger in the area of Kuang, and also faced starvation and hardship between Chen and Cai. However, his virtue was bright and pure, so he was not brought to ruin, and eventually escaped harm. These two incidents are recorded in the Analects and the Records of the Grand Historian: The Life of Confucius. This situation shows that although the person may face deep difficulties, their righteous spirit is reliable. Even if the fortune indicates danger, as long as one holds fast to virtue and righteousness, they will ultimately be safe and escape harm.

否　有兩赤頭，從五嶽遊。淫言無佑，趍爾之林。俯伏聽命，不敢動搖。

The trigram Dui (Lake) indicates a situation of opposition. There are two demonic figures with red heads who travel around the five sacred mountains; false and wicked words cannot receive the protection of the divine and can only flee into your forest. When they encounter divine authority, they kneel down and obey, no longer daring to move a single step. This forest represents the triumph of righteousness over evil, and those who speak falsely will eventually be subdued. If the person consulting the divination is in a righteous position, they can control the petty villains; but if they harbor deceit in their hearts, they will not escape punishment.

同人　當得自知，不逢凶災。衰來復興，終得福來。

The trigram Dui (Lake) combined with Tongren (Union) indicates that one knows what they should obtain, thus avoiding danger and misfortune. After a period of decline, renewal follows, eventually leading to good fortune. This person understands their limits, remains steadfast, and is clear about when to advance and when to retreat, thereby avoiding harm. The fortune shifts from decline to rise, showing a pattern of first decline then prosperity. Even if the person is currently in a low period, as long as they remain within their proper bounds and wait for the right time, a turning point will naturally arrive.

大有　朽根枯樹，華葉落去。卒降火焱，隨風僵仆。（屯之坎，噬嗑之否，艮之需，夬之恆）

The trigram Dui (Lake) with the hexagram Dàyǒu (Great Possession) indicates a situation where the roots of the tree have already rotted, the branches and trunk are dry and withered, and all the flowers and leaves have completely fallen off. Suddenly, fierce flames descend, and the dry wood falls to the ground, stiff and motionless. This signifies that the foundation of the matter is already ruined, and misfortunes are not isolated; after decline comes further destruction by fire. The affairs on which the person relying on this divination has placed their trust have no vitality left. They should not invest further effort, but instead withdraw promptly and seek a new foundation. Particular caution should be taken regarding fire and sudden calamities.

謙　葛生衍蔓，絺綌為願。家道篤厚，父兄悅喜。

The trigram Dui represents modesty. The vine grows extensively, cut and woven into fine and coarse ramie cloth, fulfilling one's wishes. The "Book of Songs," "Zhou Nan: Ge Tan," describes "making fine and coarse ramie cloth" to depict a woman's diligence and frugality in managing the household. The family is solid and sincere, with the father and elder brothers pleased. This forest signifies a family that is thrifty and harmonious within, indicating a gradually prosperous household. The person seeking divination should focus on solid accumulation, and the elders will offer much support.

豫　東行求玉，反得弊石。名曰「無直」，字曰「醜惡」。眾所賤薄。（家人之否）

The trigram Dui (Lake) combined with Yu (Joy). Going east to seek a precious jade, one instead finds a broken stone. This stone is named 'Wu Zhi' (meaning 'valueless') and is called 'Chou E' (meaning 'ugly'). It is despised by all. 'Wu Zhi' means it is worth nothing. The owner's desired object is not obtained, and his efforts result in disgrace. Any endeavor to seek a virtuous person, search for an object, or discuss marriage is likely to encounter falsehoods and inferior things. The person divining should first verify the truth and not be misled by false reputation or distant promises.

隨　瞻白用弦，駑孱恐怯。任力隨身，如蝟見鵲。偃視怒腸，不敢拒格。

The trigram Dui (Lake) follows Qian (Heaven). It looks eagerly to string an arrow, yet is naturally dull and weak, feeling afraid inside; it acts only with brute strength, like a hedgehog meeting a magpie. Ancients say the magpie can overcome the hedgehog, so the hedgehog remains still. It turns over and looks up, full of anger, yet dares not fight back. This animal appears strong on the outside but is timid within, and when confronted with a stronger force, it submits. Therefore, the one who interprets this should not engage in direct conflict with others. Instead, they should assess the situation carefully, measure their own strength, and prioritize tolerance and yielding.

蠱　瘡痍多病，宋公危殆。吳子巢門，無命失所。

The trigram Dui (Lake) indicates a蛊. There are many wounds on the body and illness persists: in the Battle of Hong Water, Duke Xiang of Song was injured in his thigh and faced danger; King Wu Zi Zhu Fan was shot in the gate of the city of Chao and his life was in danger, losing his place of safety. These two events are recorded in the Zuo Zhuan. In this case, the person is suffering from unhealed injuries and further misfortune arrives, indicating danger from illness and weapons. Those who consult should rest quietly and avoid danger, avoid disputes and striving for victory, especially avoid engaging in hazardous activities while ill.

臨　東山西嶽，會合俱食。為吳從送，以成恩福。

The trigram Dui is present. The eastern mountain and the western hill meet together, sharing the sacrificial blood and food; it also serves as a farewell escort for the state of Wu, thus establishing benevolence and blessings. This forest signifies the union of two parties working together, indicating the image of marriage alliances and mutual completion. Those who divinate should cooperate with people from distant or foreign lands. When they unite, both will gain benefits, indicating a fortunate gathering.

觀　舞非其處，失節多悔，不合我意。

The Trigram Dui (Lake) signifies observation. Dancing in inappropriate circumstances leads to improper conduct and brings regret, as things do not align with my wishes. The person in charge acts inappropriately, lacking proper restraint, thus causing regret. Those who interpret this should assess the situation carefully, ensuring their words and actions are appropriate to their status and the occasion. Forced performance only leads to clumsy results.

噬嗑　南循汝水，伐樹斬枝。過時不遇，惄如周飢。

The trigram Dui (Lake) combined with the trigram Shen (Earth) forms the hexagram Shihe (Crimson Calf). Following the flow of the Ru River to the south, cutting down trees and chopping off branches. The Book of Songs, Zhou Nan, Ru Fen says, "Not having seen the gentleman, my heart is pining as if hungry in the morning." It describes a wife gathering firewood to await her husband, but he does not return, and her heart is filled with sorrow, like being hungry in the morning. This hexagram indicates a situation where the person being waited for does not arrive, and the right opportunity is missed. The person consulting the oracle finds that the matters they hope for are not yet in harmony, and they should be patient and wait, without becoming anxious or impatient.

賁　公孫駕驪，載遊東齊。延陵說產，遺季紵衣。（艮之未濟）

The trigram Dui (Lake) combines with the trigram Ben (Brightness). A nobleman drives a black steed, carrying people to tour the eastern state of Qi. The Wu state's Yanling Jizi and the Zheng state's Zichan become instant friends, greatly appreciating each other. Before parting, Jizi receives a gift of hemp clothing from Zichan. This event is recorded in the "Zuo Zhuan · Xianggong Twenty-Ninth Year." This divination indicates that the person in question will travel far and meet friends who share the same aspirations. The fortune-teller may also meet a nobleman and receive a gift.

剝　乘輿八百，以明文德。踐土葵丘，齊魯受福。（巽之大壯）

The trigram Dui (Lake) is in the state of decline. Eight hundred chariots and horses gathered to form an alliance among the feudal lords, used to demonstrate propriety, music, and cultural virtue. Duke Wen of Jin held an alliance at Jianshu, and Duke Huan of Qi held one at Kuiqiu, and thus Qi and Lu received blessings. Although this situation is named decline, its symbolic meaning is that authority and virtue subdue people, and the feudal lords submit willingly. Even if the situation is one of reduction, if one can win the people's hearts with virtue and maintain good relations with neighbors, one can still gain protection and favor.

復　雄處弱水，雌在海邊。別離將食，哀悲於心。

The trigram Dui returns. A male bird perches by the distant weak water, while the female bird remains by the seaside; they are separated, seeking food on their own, with sorrow in their hearts. The weak water is legendary for being too far to cross, symbolizing great distance. This forest indicates a couple separated, each on different sides, showing an omen of parting and sorrow. The person consulting the oracle and their loved one cannot be together for a time, communication is scarce, and one should remain calm and steadfast, waiting for the right time to reunite.

旡妄　結網得鮮，受福安坐，終無患禍。

The Trigram Dui (Lake) signifies no recklessness. By setting a fishing net, one catches fresh fish; by sitting at home, one receives blessings. There will be no calamity throughout. The person in question gains without effort and enjoys success effortlessly, with natural smoothness in their fortune. Those who seek to accomplish something will find their endeavors smooth and favorable, without needing to force matters. By maintaining a proper and steady approach, they will gain benefits. This is a situation of stability and auspiciousness.

大畜　秋南春北，隨時休息。處和履中，無有憂凶。

The trigram Dui (Lake) combined with the trigram Qian (Heaven) signifies great accumulation. Just as migratory birds fly south in autumn and return north in spring, following the seasons for their movements and rest; if people can live in harmony, maintaining a balanced and upright path, they will not face worries or dangers. This principle emphasizes顺应 the seasons and maintaining balance, which is essential for personal cultivation and maintaining stability. Those who seek fortune should not force matters against the natural timing, but rather act in accordance with the appropriate time and circumstances, thus ensuring safety and no misfortune.

頤　啟戶閉門，巡狩釋冤。夏臺羑里，湯文喜悅。

The trigram Dui (Lake) combined with Yi (Nourishing) signifies a situation between opening and closing a door. The Son of Heaven travels throughout the four directions to clear the wrongful accusations of people. Shang Tang was once imprisoned by Xia Jie in Xutai, and King Wen of Zhou was imprisoned by Shang Zhou in Youli, but both were eventually released and rejoiced greatly. These two events are recorded in the "Records of the Grand Historian: The Annals of Xia" and "The Annals of Zhou." This divination indicates that the person involved will have their wrongful accusations cleared and their imprisonment lifted, bringing joy to the one interpreting the oracle, who will experience a transition from hardship to release and the clearing of deep injustice.

大過　符左契右，相與合屬。乾坤利貞，乳生六子。長大成就，夙言如母。

The trigram Dui indicates a great excess. The symbol of trust is divided into two halves, each party holding one part, and when they come together they fit perfectly. The two trigrams Qian and Kun are favorable for maintaining correctness, and their interaction produces six subordinate trigrams. The children grow up early and can speak at a young age, their speech resembling that of their mother. This forest signifies the harmonious union of yin and yang, the continuation of the family line, and the auspiciousness of harmonious marriages and numerous descendants. It also indicates success in partnerships and agreements.

坎　飢蠶作室，絲多亂緒，端不可得。

The trigram Dui (Lake) interacts with Kan (Water). A hungry silkworm strains to spin its cocoon, producing a lot of silk but in a tangled mess, unable to find a starting point. This situation indicates that matters are complicated and difficult to handle, appearing to have something usable but lacking order. The person consulting the divination faces a situation with many threads, and should first strengthen the foundation and replenish vital energy before attempting to organize. Rushing will only lead to more confusion.

離　東壁餘光，數暗不明。主母嫉妒，亂我事業。（革之謙，大壯之恆，謙之屯）

The trigram Dui (Lake) interacts with Li (Fire). A faint light coming through the east wall is often dim and unclear; this indicates the mother's jealousy, which disrupts my career. The east wall is associated with the star of literature, but since the light is weak, the literary fortune is not flourishing. This suggests that the wife is not virtuous, and domestic affairs are interfering with external matters, thus hindering the career. The person consulting should first settle internal matters, so that domestic disputes do not disturb the main affairs.

咸　白茅漉酒，靈巫拜禱。神嗜飲食，使君壽考。

The trigram Dui (Lake) combined with Xian (Salt) signifies the use of clean white reeds to filter clear wine, with a sincere priest prostrating himself in prayer. The deities are pleased to receive these offerings, thus granting the ruler longevity. The Zhou Changes (I Ching) states, "Using white reeds," taking their purity and reverence as symbolic. This forest's sincerity and respect move the spirits, and prayers for fortune are answered. The diviner's prayers can receive blessings, especially benefiting rituals, prayers for longevity, and the removal of misfortune.