Qian's Forest (the 64th forest of the Qian hexagram)

需之萃：大口宣舌，神使仲言。黃龍景星，出應德門。與福上天，天下安昌。

The hexagram Need changes to the hexagram Cui. Opening wide the mouth and proclaiming words, the divine sends Zhongshi to convey messages; the Yellow Dragon and the Auspicious Star appear, responding to the gate of a virtuous person. Ancients regarded the Yellow Dragon and the Auspicious Star as signs of peace and prosperity, as recorded in the "Book of Han: Records of Celestial Phenomena." Blessings ascend to heaven, and the world becomes stable and flourishing. Cui means gathering; when virtue is gathered, auspicious signs naturally come. The divination indicates the arrival of auspicious signs and the prosperity of the state and people, which is very favorable.

需之升：凶子禍孫，把劍向門。凶訟歡囂，驚駭我家。

The hexagram Need changes to the hexagram Ascend. A fierce son and a troublesome grandson, wielding swords, rush toward the family gate; a dangerous lawsuit causes continuous turmoil, alarming the whole family. Ascend signifies progress, but if family discipline is not established, the descendants will become a source of calamity. This omen indicates family unrest and legal troubles, which is extremely凶.

需之困：祝伯善言，能事鬼神。辭祁萬歲，使君延年。

The hexagram Need changes to the hexagram Difficulty. Zhushi Boshi is skilled in the words of prayer and worship, and can serve the spirits and deities. He prayed for longevity, enabling the ruler to live longer. The Book of Songs, Xiao Ya, Chu Ci, mentions "Gong Zhu Zhi Gao," indicating that the official in charge of worship is the one who handles the prayers. Difficulty is the hexagram of hardship and distress, but if protected by divine beings, the difficulties can be resolved. This divination indicates that the prayers for removal of calamities are effective, and the person will be safe and live a long life, which is auspicious.

需之井：圭璧琮璋，執贄見王。百里甯戚，應聘齊秦。

The hexagram Need changes to the hexagram Well. Holding jade objects such as the bi, zhang, cong, and zhang as gifts for a meeting with the king, one goes to court. Bai Li Xi and Ning Qi respectively sought positions in the state of Qin and Qi. Bai Li Xi became the Five Goats Minister of Duke Mu of Qin, while Ning Qi sang while holding a cow horn and was recognized by Duke Huan of Qi. These events are recorded in the "Records of the Grand Historian." The hexagram Well governs nourishing people with an inexhaustible source; when the virtuous find their proper place, the state employs them. This divination indicates that one who is talented and has potential will be recognized and achieve success, which is a great auspicious omen.

需之革：昧旦乘車，履危蹈溝。亡失裙襦，催折兩軸。

The hexagram Need changes to the hexagram Revolution. The sky was not yet bright when he took a carriage and hurried on a dangerous journey, stepping into a ditch; he lost his skirt and short jacket and broke two carriage axles. Revolution signifies change, but rushing to change without considering the timing and circumstances will surely lead to loss. This divination indicates that the person acts in a hasty and impetuous manner, resulting in financial loss and injury, which is ominous.

需之鼎：膠著木連，不出牛欄。斯饗羔羊，家室相安。

The hexagram Need changes to the hexagram Cauldron. Using glue to firmly bind the wood, the cow cannot escape the pen; thus, they slaughter a sheep for a feast, and the whole family remains peaceful and harmonious. The Cauldron governs cooking and nourishing people; guarding it with firmness ensures peace both inside and outside. The divination indicates that maintaining what has been achieved brings security, the family is harmonious, and it is auspicious.

需之震：卷領遁世，仁德不舍。三聖攸同，周家茂興。

The hexagram Nu changes to Zhen. Wearing ancient, collarless robes to retreat from the world and live in seclusion, yet never abandoning benevolence and virtue; the three sages, Tai Wang, Wang Ji, and King Wen, all upheld the same principles, thus the Zhou dynasty flourished. Zhen represents movement; movement without losing virtue will surely lead to prosperity. The divination indicates that one who retreats and maintains virtue will later achieve great success, which is auspicious.

需之艮：黍稷苗稻，垂秀方造，中旱不雨，傷風枯槁。

The hexagram Need changes to Gen. Millet, millet, grain sprouts and rice are just beginning to form ears and flowers, but in the middle of their growth they encounter drought and no rain falls, and they are damaged by the wind and wither. Gen signifies stopping. When growth is stopped midway, the task is incomplete. This omen indicates that the matter will be obstructed halfway, with no hope of a good harvest, which is ominous.

需之漸：冠帶南遊，與福喜逢。期於嘉貞，拜為公卿。

The hexagram Need changes to the hexagram Gradual. One should dress neatly, tie the waistband properly, and travel southward. One will meet with good fortune and joyful events. Expecting the path of beauty, virtue, and correctness, one will finally be appointed as a high official. The hexagram Gradual indicates progress in an orderly manner. Advancing along the correct path leads to a prominent position. This divination suggests encountering a superior while traveling abroad, promotion in official career, and great good fortune.

需之歸妹：一巢九子，同公共母。柔順利貞，出入不殆，福祿所在。

The hexagram Need changes to Gui Mei. There are nine young birds in a nest, all from the same father and mother; they are gentle and proper, and their coming and going are without danger, with wealth and honor gathering here. The "Book of Songs · Zhao Nan · Que Chao" uses a bird's nest to symbolize a household. Gui Mei indicates marriage, and gentleness and uprightness lead to family prosperity. This divination suggests abundant descendants, safe entry and exit, and great good fortune.

需之豐：韓氏長女，稼於東海。宜家富主，柔順以居。利得過倍。

The hexagram Xun changes to Feng. The eldest daughter of the Han family married to the seaside; she brought harmony to her husband's household and made the master wealthy. With her gentle virtue, she established herself in her position and gained double the benefit. "Jia" here means "marriage." Feng signifies grandeur; a virtuous wife assists within the home and doubles the family's fortune. Asking about marriage indicates obtaining a virtuous wife, asking about wealth indicates gaining substantial profit, which is very auspicious.

需之旅：因禍受福，喜盈我室，所願必得。

The hexagram needs changes to become the hexagram of Travel. Misfortune leads to good fortune, joy fills my home, and what I hope for will surely come true. The Tao Te Ching says, "Misfortune depends on good fortune," which is exactly the case here. Being in a foreign place and encountering a turning point, adversity turns into favorable circumstances. This divination indicates a transformation from misfortune to good fortune and the realization of desires, which is highly auspicious.

需之巽：晉平有疾，迎醫秦國。病乃大患，分為兩豎。逃匿膏盲，和不能愈。

The hexagram Need changes to Xun. The king of Jin fell ill and went to Qin to seek a physician; however, the illness worsened, transforming into two small children who hid in the region of Gaohuang, beyond the reach of even renowned doctors. The Zuo Zhuan records that two evils entered Gaohuang and the physician Yuan was helpless. Another account in the Zhaogong First Year records that the physician He of Qin diagnosed the illness of the Duke of Jin. Xun represents smooth entry; when the disease penetrates deeply, the medicinal power cannot reach it. Asking about illness indicates a grave and difficult condition, which is extremely ominous.

需之兌：牡飛門啟，憂患大解。修福行善，不為身禍。

The hexagram Need changes to the hexagram Dui. The door latch flies off, the main gate is open, great worries and calamities are greatly alleviated; accumulating virtue and widely performing good deeds will not bring calamity upon oneself. Dui represents harmony and joy; with an open and cheerful heart, all things will proceed smoothly. This divination indicates the removal of difficulties, safety through good deeds, and a favorable outcome.

需之渙：追亡逐北，至止而得。雉叔相呼，反其室廬。

The hexagram Need changes to the hexagram Huan. It signifies pursuing a fugitive or defeated army, continuing the pursuit until reaching the destination and capturing something; wild pheasants and the Shu family respond to each other and return together to their homes. Huan means dispersion; when things are scattered and then reunite, the matter will succeed. This divination indicates success in pursuit and reunion after separation, which is auspicious.

需之節：鳥銘既端，一呼三顛。動搖東西，危栗不安。疾病無患。

The hexagram of Need transforms into the hexagram of节 (Restraint). A bird-shaped vessel is placed upright, yet a single call results in three reversals; it sways east and west, filled with fear and trembling, unable to find peace. Fortunately, there is no illness to worry about. Restraint signifies order; losing order leads to chaos and unrest. However, since it can maintain its restraint, there is no serious illness. This divination indicates a situation of turmoil but physical well-being, with both good and bad outcomes present.

需之中孚：龍化為虎，泰山之陽。眾多從者，莫敢救藏。

The hexagram Need changes into Zhongfu. The dragon transformed into a tiger, resting on the south side of Mount Tai; though many followed, none dared to rescue or hide it. Zhongfu values sincerity and mutual trust; however, when authority is too strong, people fear and do not approach. This divination indicates a situation of great authority but isolation, with the people fearing rather than supporting. It is advisable to reduce authority and cultivate virtue.

需之小過：焱風忽起，車馳揭揭。棄名追亡，失其和節，憂心輟輟。

The hexagram of Xun changes into the hexagram of Xiaoguo. A whirlwind suddenly arises, and vehicles and horses rush forward in a chaotic manner. One abandons reputation to pursue a fleeing person, losing the proper measure of harmony, and is filled with anxiety that cannot be calmed. Xiaoguo is suitable only for minor actions, and is favorable for going down rather than up. Rushing forward leads to losing one's proper conduct. This divination indicates that the subject's actions are out of measure and the mind is restless, resulting in misfortune.

需之既濟：遊居石門，祿安身全。受福西鄰，歸飲玉泉。

The hexagram changes to the hexagram of Completion. Traveling and settling at the stone gate, one enjoys a secure position and preserves one's body; receiving blessings from the western neighbor, one returns to drink the spring water of jade. The line Nine in the Fifth of the hexagram of Completion says, "The eastern neighbor sacrifices an ox, but the western neighbor offers a simple spring sacrifice, yet actually receives blessings." The emphasis is on sincerity and respect rather than the abundance of sacrificial animals. This divination indicates security in one's position and life, receiving blessings and sustenance, which is auspicious.

需之未濟：登高上山，見王自言。申理我饞，得職蒙恩。

The hexagram of Need changes to the hexagram of Not Yet Completed. Climbing to a high place, reaching the top of a mountain, and seeing the king personally explaining; defending oneself against false accusations and thus obtaining an official position and receiving favor. The hexagram of Not Yet Completed signifies that the matter has not yet been completed, but by being able to explain oneself, what has not yet been accomplished can eventually be completed. This divination indicates that one's injustice will be cleared, one will gain a position and receiveofficial stipend, which is auspicious.

訟之訟：文巧俗弊，將反大質。僵死如麻，流血濡櫓。皆知其母，不識其父，干戈乃止。

The hexagram of Strife remains the hexagram of Strife. There is excessive ornamentation and deceit, leading to the decline of customs, and eventually returning to a time of simplicity. Dead bodies lie scattered like tangled hemp, and the blood flows so much that it even drenches large shields. Jia Yi's "Commentary on the Qin Dynasty" mentions "a hundred thousand corpses lying on the ground, blood flowing so much that it can float shields," precisely describing this terrible situation. In times of chaos, people only know of the mother but not the father, until weapons and arms finally cease. The hexagram of Strife represents disputes, and when disputes reach their extreme, both parties suffer. When this hexagram is used for divination, it indicates that after great disorder comes great order, beginning with great misfortune and eventually achieving stability.

訟之乾：文王四乳，仁愛篤厚。子畜十男，夭折無有。

The hexagram of Strife changes to the hexagram of Heaven. King Wen of the Zhou dynasty had four breasts, indicating a deep and sincere compassion; he raised ten sons, none of whom died young. The "Huainanzi·Xiuwu Xun" records "King Wen had four breasts, which is called great benevolence." Heaven represents the father's virtue, which is strong and upright. When virtue is thick, descendants flourish. Asking about offspring, the result is that the family is prosperous, children are well nurtured without calamity, which is very auspicious.

訟之坤：日入望東，不見子家。長女無夫，左手搔頭。

The hexagram Shou (Strife) transforms into the hexagram Kun (Earth). At sunset, looking eastward, one cannot see the figure of the son's family; the eldest daughter has not yet found a husband and can only scratch her head with her left hand in worry. The poem "Jingnu" from the Book of Songs describes the state of "sao shou chi chu," which is exactly this situation. The hexagram Kun represents pure yin; when there is no yang, marriage is difficult to achieve. If one asks about marriage, the future is uncertain and distant; if one asks about a traveler, there is no news and it is ominous.

訟之屯：東上泰山，見堯自言。申理我冤，以解憂患。

The hexagram of Strife changes to the hexagram of Obstruction. Going eastward to climb Mount Tai, one meets Emperor Yao and personally presents one's case; one defends oneself and clears one's injustice, thus removing worries and calamities. It is said that Yao and Shun toured the east and reached Mount Tai, hearing cases and resolving doubts. The hexagram of Obstruction represents the difficulty of beginnings; when injustice is appealed and cleared, the difficulty is naturally resolved. This divination indicates that one's case will be heard and justice obtained, with worries and troubles eliminated, which is auspicious.

訟之蒙：奎軫溫湯，過角宿房。宣時布和，無所不通。

The hexagram of Strife changes into the hexagram of Obstruction. Between the mansions of Kui and Chen, the warmth is like hot soup. The star sequence moves through the mansion of Jiao and stops at the mansion of Fang. It announces clear seasons and spreads harmonious energy, so nothing is obstructed. Kui, Chen, Jiao, and Fang are all names of the Twenty-Eight Mansions. Ancients used the star sequences to determine farming seasons. Obstruction signifies a state of confusion awaiting enlightenment; when it receives the clarity of heaven's timing, nothing is impeded. This divination indicates favorable weather conditions and smooth progress in all affairs, which is auspicious.

訟之需：飲船牽頭，雖拘無憂。王母善禱，禍不成災。

The hexagram of Strife changes to the hexagram of Necessity. The boat is sinking in water and is being pulled forward by someone holding the bow, although it is constrained, there is no real worry. The Western Queen Mother is good at making prayers, and misfortunes do not turn into calamities. Necessity means waiting for the right moment; by remaining calm and seeking divine assistance, dangers will naturally disappear. This divination indicates a minor constraint but ultimately no major harm, with worry followed by peace.

訟之師：鳧得水沒，喜笑自啄。毛羽悅澤，利以攻玉。公出不復，伯氏客宿。

The hexagram of Strife changes into the hexagram of Army. A wild duck gets water and dives into it, happily grooming its feathers. The feathers are bright and smooth, suitable for polishing jade. However, the master goes out and does not return, and Bo Shi can only stay overnight as a guest. The "Book of Songs · Xiao Ya · He Ren Si" laments, "Bo Shi blows the xun, Zhong Shi blows the chi," expressing sorrow over the separation of friends. The hexagram of Army signifies gathering people for a military campaign; if they reach their goal, they will be peaceful and happy, but if they lose their way, they will be lonely. This divination indicates that the matter will proceed as intended, but human relationships will scatter, with both good and bad outcomes.

訟之比：水流趨下，欲至東海。求我所有，買魴與鯉。

The hexagram of Strife changes to the hexagram of Following. Water flows to lower places, rushing forward with the intention to reach the East Sea; seeking what I possess, I buy crucian carp and carp. Following signifies mutual affinity and support, and proceeding in accordance with the trend ensures that what is sought will be obtained. This omen indicates smooth flow and profit, favorable trade, and a good outcome.

訟之小畜：獐鹿逐牧，安飽其居。反返次舍，無有疾故。

The hexagram of Strife changes to the hexagram of Small Accumulation. Sika deer and elk chase each other for food and pasture, content and well-fed in their dwellings. They return to their homes to rest, free from illness and mishaps. Small Accumulation means accumulating small things to achieve a greater goal. Being content with one's own circumstances leads to no calamities or difficulties. This omen indicates a stable life and peace without troubles, which is auspicious.

訟之履：樹植藿豆，不得芸鋤。王事靡盬，秋無所收。

The hexagram of Strife changes into the hexagram of Following. One plants bean sprouts and tends to the leaves, but neglects weeding and loosening the soil; the "Book of Songs · Tang Wind · Bao Yu" says, "The king's duties never cease," meaning official duties never end, and by autumn nothing is harvested. The hexagram of Following emphasizes adhering to propriety and acting in accordance with righteousness. When one is occupied with external labor, the inner affairs are neglected. This omen indicates that the subject is entangled in official duties, neglecting family affairs, which is ominous.

訟之泰：弱水之西，有西王母。生不知死，與天相保。

The hexagram of Strife changes to the hexagram of Great Peace. To the west of the weak water flows the dwelling of the Queen Mother of the West; she is born without knowing death and exists together with heaven and earth in perpetual growth. The Classic of Mountains and Seas, Great Wilderness West Section, records that the Queen Mother of the West resides on the Kunlun Hill, surrounded by the weak water. Great Peace signifies communication and harmony. To attain the land of perpetual growth ensures eternal security and peace. This divination indicates longevity, health, and unshakable foundation, which is most auspicious.

訟之否：數窮廓落，困於曆室。卒登玉堂，與堯侑食。

The hexagram of Strife changes into the hexagram of Oppression. When the vital energy and fortune are exhausted, one is left empty and without support, trapped in a humble dwelling. In the end, however, one ascends to the Jade Hall, dining with Emperor Yao. When oppression reaches its peak, prosperity follows. After enduring hardship and poverty, one unexpectedly meets a wise ruler. This divination indicates a situation where one first faces difficulties and then achieves success, moving from lowly status to high rank, beginning with misfortune and eventually attaining great good fortune.

訟之同人：子鉏執麟，春秋作元。陰聖將終，尼父悲心。

The hexagram of Strife changes to the hexagram of Fellowship. The carriage driver Chushang of the Shusun family captured a qilin, and thus the Book of Spring came to an end, marking the beginning of its chronicle. The era of the Pure Sage is about to conclude, and Confucius felt sorrowful. The Commentary of Gongyang on the Year of Duke Ai's Fourteenth Year records, "In the west, a qilin was captured; Confucius said, 'My way is exhausted.'" The hexagram of Fellowship signifies harmony with people. When a sage is not encountered by the times, he can only lament. This divination indicates the end of good fortune, and the sorrow of virtuous men. It is ominous.

訟之大有：尹氏伯奇，父子生離。無罪被辜，長舌所為。

The hexagram of Strife changes to the hexagram of Great Possession. Yin Jifu and his son Boqi were separated from each other in life; Boqi was innocent yet suffered punishment, all due to the slander of a talkative wife. The poem "Xiangbo" from the Book of Songs satirizes slanderers, and ancient commentaries often cite the story of Boqi as an example. The hexagram of Great Possession originally signifies wealth and prosperity, but if one listens to slander, it leads to strife among family members. This divination indicates family discord, being wrongfully accused and expelled, which is extremely ominous.

訟之謙：播木折枝，與母別離。九皋難扣，絕不相知。

The hexagram of Strife changes into the hexagram of Humility. Shaking the tree causes its branches to break, and mother and child become separated. The deep nine皋 is hard to reach, and from then on, there is no news and they do not know of each other. The Book of Poetry, Xiao Ya, "Helm in the Nine皋" says, "The crane cries in the nine皋," used to refer to a remote and difficult to reach place. Humility benefits through humility, but the pain of separation cannot be resolved by the virtue of humility. The divination indicates mother and child being separated and communication cut off, which is ominous.

訟之豫：弱雞無距，與鵲格鬥。翅折目盲，為鳩所傷。

The hexagram of Strife changes to the hexagram of Joy. A weak chicken without strong claws insists on fighting a magpie, resulting in broken wings, blindness, and injury from a dove. The hexagram of Joy originally signifies harmony and smooth action, but forcing conflict leads to sorrow. This omen indicates self-overestimation and repeated injuries; one should avoid contention and be content with simplicity, which is ominous.

訟之隨：甲乙丙丁，俱歸我庭。三丑六子，入門見母。

The hexagram of Strife changes to the hexagram of Following. Jia, Yi, Bing, Ding and others all return to my courtyard; three of the same kind and six descendants enter to pay respects to the mother. Jia, Yi, Bing, Ding refer to the order of the heavenly stems, here used to indicate people arriving one after another. Following means to follow and adhere; when many people gather inside, the family affairs unite. The divination indicates that the household members gather together, the family is united, which is auspicious.

訟之蠱：桑葉螟蠹，衣弊如絡。女工不成，絲布為玉。

The hexagram of Strife changes into the hexagram of蛊. Mulberry leaves are eaten through by caterpillars, and clothes are torn like fishing nets; female workers cannot weave cloth, and silk and cloth are as valuable as jade.蛊 indicates accumulated evils leading to calamity; if the pests are not removed, all industries will decline. This omen suggests scarcity of resources and high prices for food and clothing, which is ominous.

訟之臨：開牢闢門，巡狩釋冤。夏臺羑里，湯文悅喜。

The hexagram of Strife changes to the hexagram of Approaching. Opening the prison and opening the gate, when the Son of Heaven tours the land and releases the innocent. King Tang escaped from XiaTai, King Wen of Zhou escaped from YouLi, and both sages were delighted. The "Records of the Grand Historian" records how King Tang was imprisoned at XiaTai and King Wen was imprisoned at YouLi and later released. Approaching means ruling from above over those below; when virtue and grace reach the people, prisoners are released. This divination indicates that冤狱 is resolved and one escapes from long confinement, which is very auspicious.

訟之觀：欽明之德，坐前玉食。必保嘉美，長受安福。

The hexagram of Strife changes to the hexagram of Observing. It possesses the virtue of reverence and clear discernment, with a sumptuous meal set before it. It certainly retains a good reputation and enjoys long-lasting peace and blessings. The Book of Documents, the Yao Dian, praises the Tang Yao with the words "qin ming wen si an an," meaning respectful, wise, thoughtful, and tranquil. Observing looks up to the transformative power, and when virtue is evident above, the blessings are abundant for oneself. This divination indicates that the subject has a proper match between virtue and position, and enjoys a high salary, which is very auspicious.

訟之噬嗑：武夫司空，多口爭訟。金火當戶，民不安處，年飢無有。

The hexagram of Strife changes to the hexagram of Consuming the Fire. A warrior is appointed to the position of Minister of Works, but there is much talk and disputes arise. Metal and fire are in conflict at the gate, causing the people to be unable to live in peace, resulting in a poor harvest and widespread poverty. The hexagram of Consuming the Fire signifies the removal of obstacles through biting or cutting away, but improper appointments lead to greater obstructions. This omen indicates official disputes and verbal conflicts, a poor year and hardship for the people, which is a great misfortune.

訟之賁：紫閣九重，尊嚴在中。黃帝堯舜，履行至公。冠帶垂衣，天下康寧。

The hexagram of Strife changes into the hexagram of Ornamentation. There are nine layers of purple palaces, deep and majestic, where the dignified sovereign resides. The Yellow Emperor and Yao and Shun practiced the highest principle of impartiality. They maintained proper attire and ruled with ease, resulting in peace and tranquility throughout the land. The Great Treatise of the Zhou Changes states, "The Yellow Emperor, Yao, and Shun governed the world by wearing robes and acting with ease." The hexagram of Ornamentation signifies refinement and cultural adornment. When civilization is used to restrain, education spreads throughout the world. This omen indicates smooth governance, harmonious people, peace in all four seas, and great auspiciousness.

訟之剝：負牛上山，力劣行難。烈風雨雪，遮遏我前。中道復還，憂苦自歡。

The hexagram of Strife changes into the hexagram of Splitting. I am carrying a cow up the mountain, but my strength is insufficient and I can hardly move forward; a storm mixed with rain and snow blocks my path. On the way back, I have to turn around, and in my sorrow I find some comfort. The hexagram of Splitting signifies a gradual decline. When one's strength is not enough, it is better to return early. This divination suggests knowing one's limits and returning, with sorrow leading to some relief, starting with difficulties and ending in peace.

訟之復：褰兔缺唇，行難齒寒。口痛不言，為身生患。

The hexagram of Strife changes to the hexagram of Return. A rabbit has a split lip, finds movement difficult, and its teeth are cold; the mouth is painful and it cannot speak, thus bringing misfortune upon itself. The principle of "when the lip is lost, the teeth feel the cold" is mentioned in the "Zuo Zhuan · Xi Gong Wu Year," where Gong Ji advises. Return signifies the return of one yang, yet the deficiency in the body means that although there is a return, it has not yet been healed. This divination indicates illness of the mouth and tongue, difficulty in expressing hardship, and a凶 (unfavorable) outcome.

訟之無妄：合體比翼，嘉耦相得，與君同好，使我有福。

The hexagram of Strife changes into the hexagram of Perfect Stillness. The forms are compatible, and both wings fly together, indicating a beautiful mate who is mutually harmonious. You share the same aspirations, and this brings me good fortune. The "Zuo Zhuan · Huan Gong Er Nian" states, "A good mate is called 'fei'." The hexagram of Perfect Stillness signifies sincerity without deception, and when feelings and intentions align, blessings naturally arise. Asking about marriage or partnerships indicates harmony and good fortune, which is highly auspicious.

訟之大畜：口啄卒卒，憂從中來。喪我寶貝，妻妾失位。

The hexagram of Strife changes to the hexagram of Great Accumulation. Many mouths are constantly criticizing and attacking, causing worry to arise from within. I have lost my precious treasures, and my wife and concubines have also lost their positions. The hexagram of Great Accumulation signifies gathering and holding on firmly, but when slanderous words attack each other, what has been accumulated is entirely dispersed. This divination indicates slander and harm, loss of wealth and discord, which is ominous.

訟之頤：兩心不同，或從西東。明論終日，莫適相從。

The hexagram of Strife changes to the hexagram of Nourishment. Two people have different intentions, one going west and the other east; they clearly argue all day, neither willing to listen to the other. Nourishment governs cultivating correctness, but when aspirations differ, they cannot nourish each other. The divination indicates opposing views and difficulty in cooperation, which is ominous.

訟之大過：啞啞笑言，與善飲食。長樂行觴，千秋起舞，拜受大福。

The hexagram Sun changes to the hexagram Da Guo. Laughter is soft and cheerful, sharing meals with good people; enjoying long-lasting joy in passing cups and drinking, dancing for a thousand autumns, bowing and receiving great blessings. The statement of the hexagram Zhen mentions "soft laughter," indicating maintaining normalcy amidst change. Although Da Guo signifies excess, if joy is measured, the blessings will be deep. This omen indicates joy and blessings, harmonious relations with friends, and great good fortune.

訟之坎：初憂後喜，與福為市。八佾列陳，飲御諸友。

The hexagram of Strife changes into the hexagram of Water. At first there was worry, but later there was joy, as if making a trade with good fortune; the eight rows of dance were arranged in order, and wine was set out to entertain many friends. The eight rows of dance is the music and dance of the Son of Heaven, as mentioned in the Analects of Confucius. Although the hexagram of Water represents danger, after overcoming the danger, joy comes. This divination indicates a situation of first worry then joy, with many guests present, which is auspicious.

訟之離：西徙無家，破其新車。王孫失利，不如止居。

The hexagram of Strife changes into the hexagram of Fire. Moving westward leads to having no place to settle, and also results in damaging a newly purchased car. Therefore, the nobleman suffers losses and is better off staying in his original place. The hexagram of Fire signifies attachment; if the attachment is not to the right place, then there will be frequent losses. This divination indicates that moving is unfavorable and there will be financial loss. It is advisable to stay and avoid action, which is ominous.

訟之咸：鳳凰在左，麒麟處右。仁聖相遇，伊呂集聚。時無殃咎，福為我母。

The hexagram of Strife changes to the hexagram of Harmony. A phoenix stands on the left, and a qilin guards on the right; benevolence and wisdom meet each other, and virtuous talents like Yi Yin and Lü Shang gather together. The appearance of both phoenix and qilin is considered a sign of peace and prosperity in ancient times. The hexagram of Harmony represents mutualsympathetic response, and when sovereign and ministers respond to each other, the world is well governed. There are no calamities or misfortunes in the current era, and blessings are like a mother protecting me. This divination indicates a gathering of virtuous talents and a peaceful time, which is very auspicious.

訟之恆：區脫康居，慕仁入朝。湛露之歡，三爵畢恩，復歸舊廬。

The hexagram of Strife changes to the hexagram of Constancy. The area of the Xiongnu border and the state of Kangju in the Western Regions, moved by the virtue of benevolence, came to court; the Son of Heaven set a banquet called "Zhanlu" to show harmony, and after three cups of wine, the affection was fully expressed, and then they each returned to their own homes. The "Zhanlu" poem from the "Book of Songs, Xiao Ya" is a poem about the Son of Heaven's banquet for the feudal lords. Constancy means enduring and long-lasting; by showing kindness to distant people, the state's relations can be sustained. The divination indicates that distant guests will return, and host and guest will be fully pleased, which is auspicious.

訟之遁：疾貧望幸，使伯行販。關牢擇羊，多得大牂。

The hexagram of Strife changes to the hexagram of Retreat. Suffering from poverty and hoping for an unexpected gain, he sends his elder brother to trade goods. At the customs post and prison, he selects sheep and obtains many fat ewes. Although Retreat usually signifies withdrawal, retreating and managing one's affairs leads to substantial profit. This divination indicates profit from business, with the outcome exceeding expectations, which is favorable.

訟之大壯：處高不傷，雖危不亡。握珠懷玉，還歸其鄉。

The hexagram of Strife changes to the hexagram of Great Strength. Being in a high position without suffering harm, although dangerous, does not lead to defeat or destruction; holding a pearl in one's hand and cherishing a jade in one's heart, one returns safely to one's homeland. The hexagram of Great Strength signifies strong and upright strength. Being in a high position while maintaining uprightness prevents collapse. The divination indicates safety in a high position, carrying wealth back to one's homeland, which is auspicious.

訟之晉：右手棄酒，左手牧牂。行逢禮御，餌得玉杯。

The hexagram of Strife changes to the hexagram of Progress. With the right hand, he sets down the wine cup, and with the left hand, he leads a mother sheep to pasture. On the way, he meets someone who greets him with propriety and receives a jade cup as a gift. The hexagram of Progress indicates that going forward brings blessings. If one moves from ease to diligence, he will be rewarded. This divination suggests that diligence will surely bring gain, and traveling will result in favorable treatment, which is auspicious.

訟之明夷：養虎牧狼，還自賊傷。大勇小捷，雖危不亡。

The hexagram of Strife changes into the hexagram of Brightness Dimmed. Keeping a tiger in captivity and grazing wolves lead to self-harm; relying on great courage results only in small victories, with danger but not certain destruction. The hexagram of Brightness Dimmed signifies a wound to the light; nurturing internal calamities eventually harms oneself. This omen indicates self-invoked misfortune with aby chance of preservation, beginning with adversity and ending in peace.

訟之家人：戴堯扶禹，松喬彭祖。西遇王母，道路夷易，無敢難者。

The hexagram of Strife changes to the hexagram of the Family. At the top, there is Tang Yao, and assisting is Great Yu. There are also the immortal beings Chiguangzi, Wang Zi Qiao, and Peng Zu accompanying. Going west, one meets the Queen Mother of the West, and the path is smooth and easy, with no one daring to interfere. The hexagram of the Family indicates orderly internal governance, and with the assistance of sages and immortals, there is no difficulty in any endeavor. This divination indicates support from a nobleman, smooth travel, long life, and great fortune.

訟之睽：秋冬探巢，不得鵲雛。銜指北去，愧我少姬。

The hexagram of Strife changes to the hexagram of Parting. In autumn and winter, going to dig a bird's nest, one cannot catch the young magpies; one can only hold one's fingers and walk northward, feeling ashamed towards one's young concubine named Ji. Parting signifies separation; if the time is not right, one's desires will not be fulfilled. This divination indicates an inopportune time, returning empty-handed, and a lack of honor, which is ominous.

訟之蹇：兩羝三牂，俱為代鄉。留連多難，損其食糧。

The hexagram of Strife changes to the hexagram of Obstruction. Two male sheep and three female sheep are driven to a distant land; the journey is obstructed with difficulties and they lose their provisions. The hexagram of Obstruction signifies difficulty in movement, and traveling far without support leads to greater hardship. This omen indicates obstacles in long journeys, loss of wealth, and misfortune.

訟之解：南徙無廬，鳥破其巢。伐木思初，不利動搖。

The hexagram of Strife changes to the hexagram of Release. Going south to migrate but having no house to live in, the nests of birds are also destroyed; while cutting down trees, one involuntarily recalls the past. At this time, it is not advisable to act rashly. The "Book of Songs · Xiao Ya · Faming" begins with the sound of axes cutting wood, expressing the longing for old friends. The hexagram of Release indicates the dispersion of dangers, but if the foundation is not yet established, one should not act recklessly. This divination suggests a situation of unsettled migration, advising stillness and waiting for the right time, which is ominous.