Yin and yang, the six emotions, the five tones, and the established system form the seventy-ninth section.

秋分，西方有白雲，熟；晴明，物不成。乾上風來，人多相掠；坎上風來，多大寒；艮上風來，十二月當必多霧；震上風來，人疫，再花不實；巽上風來者，十月多風；寓上風來，兵動國南七百里；坤上風來者，土功作；兌上風來，年安樂也。

On the day of Autumn Equinox, if white clouds appear in the west, it indicates that crops will mature; if the weather remains clear and sunny, it suggests that crops will not be harvested. If the wind comes from the Qian direction, it indicates that people will often plunder each other; if it comes from the Kan direction, there will be much severe cold; if it comes from the Gen direction, there will certainly be much fog in the twelfth month; if it comes from the Zhen direction, there will be plague among people, and grass and trees will bloom again but not bear fruit; if it comes from the Xun direction, there will be much wind in the tenth month; if it comes from the Li direction, there will be military action initiated seven hundred li south of the capital; if it comes from the Kun direction, there will be much construction and building projects; if it comes from the Dui direction, there will be peace and happiness throughout the year.

立冬，晴明小寒，人君吉，天下大喜。乾上風來，人主政令行；坎上風來，冬雪殺走獸；艮上風來，地氣洩，人多疾疫；震上風來，人不安居，寒雪；巽上風來，冬溫，來年夏旱；離上風來，來年五月大疫；坤上風來，水出食物，魚鹽倍多；兌上風來，妖言兵在山澤。

On the day of the Beginning of Winter, the sky is clear but slightly cold, indicating good fortune for the sovereign and great joy throughout the land. If the wind comes from the Qian direction, it signifies that the sovereign's decrees will be effectively implemented. If the wind comes from the Kan direction, it suggests that winter snow will freeze wild animals. If the wind comes from the Gen direction, it indicates that the earth's energy will escape outward, leading to more diseases among people. If the wind comes from the Zhen direction, it suggests that common people cannot settle comfortably, with much snow and cold. If the wind comes from the Xun direction, it indicates that winter will be warm, and the following summer will be dry. If the wind comes from the Li direction, it suggests a major epidemic in the fifth month of the following year. If the wind comes from the Kun direction, it indicates that food will be produced from water, and the yield of fish and salt will be double that of previous years. If the wind comes from the Dui direction, it suggests that rumors will spread widely, and military conflicts will occur in mountains, forests, rivers, and lakes.

冬至，有雲雪寒則豐，晴明物不成。乾上風來，強國憂，年多寒；坎上風來，年豐人樂；艮上風來，正月多霧；震上風來，雷不發，大雨並；巽上風來，蟲傷生物；離上風來，冬溫，乳母死，水旱不時，人多疫；坤上風來，蟲生傷苗，年多水；兌上風來，年秋雨，大兵起也。

On the day of Winter Solstice, if there are clouds and snow and the weather is cold, it indicates a good harvest. However, if the weather is clear and sunny all the time, it suggests that the crops will not mature. If the wind comes from the Qian direction, it indicates a strong country with worries and a long period of cold weather. If the wind comes from the Kan direction, it indicates a good harvest and people's happiness. If the wind comes from the Gen direction, it indicates a lot of fog in the first lunar month. If the wind comes from the Zhen direction, it indicates that thunder does not occur at the right time, and heavy rain follows continuously. If the wind comes from the Xun direction, it indicates that pests will harm living things. If the wind comes from the Li direction, it indicates that winter is warm, that wet nurses die, that there is a lack of timely rain and drought, and that there are many diseases among people. If the wind comes from the Kun direction, it indicates that pests will damage the seedlings and that there will be a lot of water in the following year. If the wind comes from the Dui direction, it indicates that there will be a lot of rain in the autumn of that year and that large-scale military actions will arise.

八逆風：立夏巽卦，王風從乾上來，為一逆，小凶；立秋坤卦，王風從艮上來，為三逆，欲無子；立春艮卦，王風從坤上來，為二逆，兵起；立冬乾卦，王風從巽上來，為四逆，人去其鄉；秋分兌卦，王風從震上來，為五逆，帶刀入市；冬至坎卦，王風從正南離上來，為六逆，人民潰散；夏至離卦，王風從正北坎上來，為七逆，臣子為亂；春分震卦，王風從正西兌上來，為八逆，殿上有刺客，刑殺昏寒者凶。

The eight reverse winds: When the season is the time of Li Xia (beginning of summer), the trigram Xun (Wind) is in command, but if the prevailing wind comes from the Qian (Heaven) direction, it is called "one reverse," indicating minor misfortune; when the season is Li Qiu (beginning of autumn), the trigram Kun (Earth) is in command, but if the prevailing wind comes from the Gen (Mountain) direction, it is called "three reverses," indicating the cutting off of descendants; when the season is Li Chun (beginning of spring), the trigram Gen (Mountain) is in command, but if the prevailing wind comes from the Kun (Earth) direction, it is called "two reverses," indicating the outbreak of military conflict; when the season is Li Dong (beginning of winter), the trigram Qian (Heaven) is in command, but if the prevailing wind comes from the Xun (Wind) direction, it is called "four reverses," indicating the people abandoning their homes and villages; when the season is Qiufen (autumn equinox), the trigram Dui (Lake) is in command, but if the prevailing wind comes from the Zhen (Thunder) direction, it is called "five reverses," indicating someone wielding a knife entering the market to commit violence; when the season is Dongzhi (winter solstice), the trigram Kan (Water) is in command, but if the prevailing wind comes from the southern and southernly direction of Li (Fire), it is called "six reverses," indicating the people scattering and fleeing; when the season is Xiaozhi (summer solstice), the trigram Li (Fire) is in command, but if the prevailing wind comes from the northern and northernly direction of Kan (Water), it is called "seven reverses," indicating rebellion by ministers; when the season is Chunfen (spring equinox), the trigram Zhen (Thunder) is in command, but if the prevailing wind comes from the western and westernly direction of Dui (Lake), it is called "eight reverses," indicating an assassin appearing in the palace. If these reverse winds also carry dark and cold killing energies, they become even more dangerous.

行道見迴風，從南方來，必有酒食。若加酉，覆人皆利，回就風起，坐君子席失官，小人亡財。（餘仿此。）

Meeting a whirlwind blowing from the south on the road indicates a meeting with food and drink. If the time is in the hour of You, and the whirlwind covers the person, it will be beneficial for everyone. But if the whirlwind rises locally and blows directly where one is sitting, the gentleman will lose his position and the petty person will lose money. (The same reasoning applies to other directions.)

商日，風起宮宅中，人但持酒肉來，不過三日。角日，迴風覆人，為疾病，從角地來，為死亡事。徵日，迴風覆人，為鬥訟；若徵地來，宮戒火。

On the day of the Shang tone, a wind blows through the palace and courtyard, indicating that someone will bring wine and meat, and this will come true within three days. On the day of the Jue tone, a whirlwind surrounds a person, indicating illness; if the wind comes from the Jue direction, it signifies death. On the day of the Zheng tone, a whirlwind surrounds a person, indicating disputes and lawsuits; if the wind comes from the Zheng direction, there should be strict vigilance against fire in the house.

宮日，迴風起宮宅中，為鬥訟，為囚，為縣官；起道路，從內向外，沖上吉。商日，迴風覆人，為失財亡遺，人所謀。羽日，迴風覆人，為失敗物，若憂酒內事，聚眾乾上。

On the day of the Palace tone, a whirlwind blows within the palace, courtyard, or residence, indicating disputes, lawsuits, imprisonment, or official matters. If the wind rises on the road and blows outward from inside, rising straight up, it is auspicious. On the day of the Shang tone, a whirlwind surrounds a person, indicating loss of money or misplacement of items, caused by being deceived by others. On the day of the Yu tone, a whirlwind surrounds a person, indicating damage to property, or worries arising from food and drink matters, and also indicating gatherings that offend superiors.

迴風起宮宅中，以六情王相，為有氣，為吉，又清和亦吉。無氣，宜慎之。迴風兩處夾道，隨人而行者，重吉。久不滅，亦無他。從凶地來，即凶。諸風從刑上來，得貪狼陰賊奸邪之日。若不加其德鄉來，眾凶並會，其災必成；風從休上來，若寬大之日，皆事解不成災。

A whirlwind arising within a palace or courtyard, if calculated by the Six Emotions to be at the time of "Wang" (Dominance), "Xiang" (Prosperity), or in a flourishing condition, is called "having qi" and is auspicious. If the wind is clear and mild, it is also favorable. If it is "without qi," one should be cautious and prepared. A whirlwind that comes from two sides, enclosing a path or following a person, is a double blessing. If a whirlwind persists for a long time without stopping, it does not cause any other harm. However, if the wind comes from a malevolent direction, it is ominous. If the wind comes from the "Xing" (刑, Punishment) position, and it coincides with the day of Tanlang (Star of Romance and Desire), Yin Ze (Hidden Evil), or Jianxie (Cunning and Deceit), and it is not coming from its "De" (Benevolence) position, then it signifies the gathering of many evils, and disaster is certain. If the wind comes from the "Xiu" (Rest) position, or if it coincides with a day of宽容 (Leniency and Generosity), the matter will be resolved and will not lead to disaster.

宮日，迴風突人，戒田宅，憂移徙，若爭訟田宅；出道行，客人凶，沖外吉，有威勢也。角日，迴風突人，戒疾病，若哭泣，不則相擊傷。

On the day of the Palace tone (宫音), if a whirlwind strikes a person, one should be cautious about matters concerning fields and property, worry about moving house or relocating, or getting involved in legal disputes over land and houses. If encountered while traveling, it is unfavorable for those living away from home. However, if the wind blows outward, it is auspicious, indicating the presence of authority and power. On the day of the Horn tone (角音), if a whirlwind strikes a person, one should be cautious about illness or matters involving crying. Otherwise, it may lead to injuries from conflicts with others.

商日，迴風突人，戒爭財，若入山林，墜下見傷殺也。徵日，迴風突人，戒告訟文書，若凶失金鐵事。羽日，迴風突人，戒人水沒溺；若失衣物財，聚眾事，千人已上也。

On days of the Shang tone, whirlwinds strike people, warning of disputes over money, or injuries from falling from heights while entering mountains or forests. On days of the Zheng tone, whirlwinds strike people, warning of lawsuits, burdens from documents, or ominous events and loss of metal objects. On days of the Yu tone, whirlwinds strike people, warning of people drowning, loss of clothes and money, and gatherings of people, numbering over a thousand.

候宮宅中，有卒風起，及迴風若犬鳴鳥鳴向人，若宮宅中，占之，先以五音，次以六情，王、相、休、囚、刑、德，以占憂喜；從德鄉來為喜事，刑鄉來為憂事，日辰囚死勝時下，皆為凶事，起止寬大，為酒食賞賜，無氣為退。迴風入人屋中，飛揚人衣物，當憂財物驚火。

Observing within a palace or residence: if a sudden wind arises, or a whirlwind occurs, or dogs and birds cry out towards a person, or sounds emerge within the residence, the divination proceeds by first examining the five tones, then the six emotions, followed by the states of King, Minister, Rest, Captivity, and the influences of刑 and 德. This determines whether the outcome is cause for worry or joy. If the wind comes from the 德 position, it indicates good fortune; if from the 刑 position, it signifies worry. If the day branch is in the state of 囚 or 死 but overcomes the influence of the hour, it portends misfortune. If the wind originates and stops in a broad position, it suggests rewards of food and drink. If it is in the state of 无气, it indicates that affairs will scatter and fail. If a whirlwind enters the house and blows clothes into the air, one should be concerned about loss of property and alarm from fire.

商日，加時寬大，風從角來止，曰廢，為賓客作奸，風起門外，入門止商亦然，加奸邪不覺，加六正為覺。商日，時加申，風從未來，迴風入門至堂邊，為長子作盜；迴風入井，婦人作奸，欲共他人殺夫；陰賊日，時加子，風從奸邪來，止陰賊，婦女作奸欲欺夫。辛丑日，時加午，風從宅中從午來，風後三日有酒食。奸邪日，時加奸邪，囚死，為盜人奴婢，去止酉，若卒為取財物，寒克，有所傷害。

On the day of the Shang tone, if the hour falls in a broad position, and the wind blows from the Jue position and then stops, this is called 'waste', indicating secret misconduct by guests. If the wind starts outside the door and blows into the house, stopping at the Shang position, the interpretation is the same. If the hour falls in a position of deceit, the deceit will not be discovered; if it falls in one of the 'six correct' positions, the deceit will be discovered. On the day of the Shang tone, if the hour falls in Shen, and the wind comes from the Wei position, swirling into the house until near the hall, it indicates the eldest son stealing. If the swirling wind enters the well, it indicates a woman committing adultery and planning to conspire with an outsider to kill her husband. On the day of Yin Zhe, if the hour falls in Zi, and the wind comes from the position of deceit and stops at the Yin Zhe position, it indicates women committing secret acts and intending to deceive their husbands. On the Xinchou day, if the hour falls in Wu, and the wind starts in the house from the Wu position, it indicates a gathering with wine and food three days after the wind. On the day of Deceit, if the hour falls in the position of deceit, and it is accompanied by 'captivity', 'death', and decline, it indicates someone stealing servants; if the wind moves and stops at You position, it indicates someone taking away property. If the wind is cold and severe, there will be some harm.

宮宅中及眾人道路行伴，有暴風來蕩眾人中者，此眾人中有與此風同音者，憂喜在其中也。商日，日辰勝時下，風從未，純商，為怪物害人。商日，風起，純角，為惡鬼入宅害人。

Within a palace or courtyard, or when a group of people are walking together on the road, if a violent wind rushes into the crowd, then among these people there must be someone whose five tones match the sound of the wind, and their joy or sorrow will correspond to this person. On a day with the Shang tone, the day branch's energy surpasses the energy of the hour, and the wind comes from the position of the Hour of You, being pure Shang tone, indicating that there is a monster harming people. On a day with the Shang tone, if the wind rises and is purely the Jue tone, it indicates that an evil ghost has entered the house to harm people.

日辰王，為縣官；從王鄉來，為家長；相鄉採，為子孫；休廢來，為賓客；囚死來，為下賤，貪狼為劫盜。他仿此。西堂為父，東堂為母，堂邊為長子，房為婦女，庭為聚眾，牆壁為少子，井灶為僕及奴婢，門為賓客。

The day branch carries the "Wang" energy, which relates to the government; wind coming from the "Wang" position relates to the head of the family; wind from the "Xiang" position relates to the descendants; wind from the "Xiu" or "Fei" positions relates to guests; wind from the "Qiu" or "Si" positions relates to those of low status; if the emotion of Tanlang is present, it relates to bandits and thieves. The rest should be interpreted in a similar way. Furthermore, according to the directions within the house, the western hall relates to the father, the eastern hall relates to the mother, the sides of the main hall relate to the eldest son, the inner chamber relates to women, the courtyard relates to gatherings, the walls relate to the youngest son, the well and stove relate to servants and slaves, and the gate relates to guests.

行坐有迴風飄暴，卒起人前而向人，（此逆向人，勿前，恐為伏之也。）從後來逐人者，（為隨人，誡也，亦止以六情決之左右。）若卒起宅內，若從外入，或揚人衣物，或發人屋舍，皆為凶辛惡之事。

When encountering a sudden strong whirlwind while walking or sitting, if it suddenly blows in one's face coming directly towards them, this is a wind coming against the person, indicating that one should not proceed further, as there may be an ambush ahead. If the wind follows behind and blows towards the person, this is a wind trailing the person, indicating a warning. In such cases, one should again use the principle of all sixes to determine whether to go left or right. Similarly, if the wind suddenly arises within the courtyard, or blows in from outside, or lifts the person's clothes, or lifts the roof of their house, these all indicate ominous and dangerous events.

若北堂為父，西堂為母，東堂為子，南堂為孫，皆聚眾事。在垣小口，在井灶為婦女，在門為長子，在客堂為外人，在碓磨為奴婢，在庭內為四鄰。以為五音所屬，知其姓名，以發時及日辰，以別長幼。以日剛柔知老少；以王相知為吏人。

Another method of matching is: the north hall corresponds to the father, the west hall to the mother, the east hall to the son, and the south hall to the grandchildren, all relating to gatherings of people. If the wind arises by the wall, it corresponds to young members of the family; if by the well and stove, it corresponds to women; if by the gate and entrance, it corresponds to the eldest son; if in the guest hall, it corresponds to outsiders; if by the mortar and mill, it corresponds to servants; if within the courtyard, it corresponds to neighbors. Then, according to the five tones, one can determine the surname and name of the person involved; according to the time and day branch when the wind arises, one can distinguish the person's age; according to the strength or weakness of the day stem (yang stems are strong, yin stems are weak), one can judge whether the person is old or young; and according to whether the person is in the "king" or "minister" phase of prosperity, one can determine if the person is an official.

諸飄回起而止前者，皆以時音期之；若從後來逐人而過去，以日音期之。假令今日音得角，期九日，從人年墓來，為疾病。日同。假令墓在木鄉，為從高墜下，林木所傷；在火鄉，為燒炙，若見血事；在土鄉，為瘡腫患；在金鄉，為格鬥相傷；在水鄉，為沒溺厭亡。

Whenever a whirlwind stops in front of a person, the time of occurrence is determined by the sound of the hour; if the wind blows past the person from behind, the time is determined by the sound of the day. For example, if the sound of the day is 'Jue', the time of occurrence is the ninth day. If the wind comes from the burial direction of the person's birth year, it indicates illness. Using the day to calculate is the same. If the burial direction is in the wood area, it indicates falling from a height or being injured by trees; if in the fire area, it indicates burns or blood-related incidents; if in the earth area, it indicates sores or swellings; if in the metal area, it indicates fighting injuries; if in the water area, it indicates drowning or being crushed to death.

日墓上來，為疾病；歲刑來，為縣官；月刑來，尉部鄉亭所召；日刑來，戒鬥諍至官庭；時刑上來，卒急之事；日德上來，有酒食相慶賀。年德皆為有吉喜，歲德月日時同。假令年在木鄉，有木器之物從北方來；在火鄉，銅瓦物從東方來；在土鄉，田宅物南方來；在金鄉，錢物四季來；在水鄉，酒肉六畜之物西方來。

Wind coming from the position of the dead of the day indicates illness; coming from the position of the annual punishment indicates matters concerning the government; coming from the position of the monthly punishment indicates being summoned by officials such as county magistrates or local town offices; coming from the position of the daily punishment indicates a warning of being brought to the court for disputes or lawsuits; coming from the position of the hourly punishment indicates sudden urgent matters; coming from the position of the daily virtue indicates celebration with wine and food. Any wind coming from the virtuous position of one's birth year indicates good fortune and joy. The method of interpretation for the annual virtue, monthly virtue, daily virtue, and hourly virtue is the same. For example: if one's birth year is in the wood district, wooden objects will be brought from the north; if in the fire district, bronze and ceramic objects will be brought from the east; if in the earth district, property and land-related items will be brought from the south; if in the metal district, wealth will be brought in the months of辰, 戌, 丑, and 未; if in the water district, meat, wine, and livestock will be brought from the west.

四孟之日，四孟上來，上官長吏憂免事；四仲之日，四仲上來，次官長吏憂免；四季之日，四季上來，下官長吏憂免。商得商時又加金，錢及鐵物，音得徵時又加火，文書衣物；音得羽時又加水，為酒食事，音得角日辰又加木，木實衣物；音得宮日辰又加土，酺肉酒食之屬，若皮革。王相，其物即好，休廢，是敝惡之物。

When the day branch falls on the first of the four groups (寅, 申, 巳, 亥), and the wind comes from the position of the first group, it indicates concern for senior officials being dismissed. When the day branch falls on the second of the four groups (子, 午, 卯, 酉), and the wind comes from the position of the second group, it indicates concern for middle-level officials being dismissed. When the day branch falls on the third of the four groups (辰, 戌, 丑, 未), and the wind comes from the position of the third group, it indicates concern for lower-level officials being dismissed. If the day's sound corresponds to the metal tone and the hour falls on the metal position, the corresponding object is money and ironware. If the day's sound corresponds to the fire tone and the hour falls on the fire position, the corresponding object is documents and clothing. If the day's sound corresponds to the water tone and the hour falls on the water position, the corresponding object is food and drink. If the day's sound corresponds to the wood tone and the hour falls on the wood position, the corresponding object is wood products and clothing. If the day's sound corresponds to the earth tone and the hour falls on the earth position, the corresponding object is meat and wine for feasting, or leather. If the situation is in the "king" or "minister" phase of strength, the corresponding object is fine and good. If the situation is in the "rest" or "waste" phase of decline, the corresponding object is broken and inferior.

若十餘人同行共坐而回沖來，知復為誰？風從商是商姓，其同音日，年取年同。孟日，取長老少同，商日，取白色同，日辰王相，取尊貴賤同。陽日，取男左者，陰日，取女右者，左右同。以五音取於衣被，若取扶持之物，以決之，即知吉凶也。

If several people are traveling or sitting together and a whirlwind comes face to face with them, how can one know which person it will affect? If the wind belongs to the Shang tone, it will affect the person with the Shang surname; if it is a day of the same tone, select the person whose birth year matches the tone. If it is a day of the first quarter, select the person who is older or younger accordingly; if it is a Shang tone day, select the person wearing white clothes; if the day branch is in the "Wang" or "Xiang" (sovereign or minister) phase, select the person whose status is high or low accordingly. On a yang day, select a man or the person standing on the left; on a yin day, select a woman or the person standing on the right, with left and right corresponding accordingly. Then use the five tones to check the clothing or the objects held by the people, and based on this determination, one can know which person will be affected by good or bad fortune.

子日大風，日光沉沒，兵起水中。丑日大風，掃地揚沙，粟卒貴。寅日大風，赤氣四塞，為火。卯日大風，黃埃沖天，為蟲蝗必生。辰日大風，將出。巳日大風，蓬勃無常，亦大旱也。

On a Zi day with a strong wind, the sunlight is obscured, indicating military actions will arise on water. On a Chou day with a strong wind, the wind sweeps the ground and carries sand, indicating a sudden increase in grain prices. On a Yin day with a strong wind, red clouds fill the sky, indicating a fire disaster. On a Mao day with a strong wind, yellow dust rises to the sky, indicating a certain occurrence of locusts. On a Chen day with a strong wind, it indicates the departure of generals for military campaigns. On a Si day with a strong wind, the wind is powerful and changeable, also indicating a great drought.

午日大風，乍遲乍疾，人不安移堡。未日大風，日無光影，為土功之役。申日大風，聲若磬，若有暴賊相攻劫。酉日大風，肅肅濡潤，必有大雨水潰流。戊日大風，塵霧橫天，揚埃千里，胡兵四起。亥日大風，揚沙折木，兵賊相攻，人啼哭。

On a Wu day, if a strong wind suddenly becomes gentle and then fierce again, the master will be anxious in mind and will want to move to a fortress to take shelter. On a Wei day, if a wind blows and the sun is dim with no shadows, there will be labor involving earth and wood. On a Shen day, if the wind sounds like striking a stone磬, there will be fierce bandits attacking each other. On a You day, if the wind is solemn and carries a moist air, there will certainly be heavy rain and floods. On a Wu (or Wu Xu) day, if dust and mist spread across the sky and dust rises for thousands of miles, there will be armies of northern people rising from all sides. On a Hai day, if sand is blown and trees are broken, there will be fighting between soldiers and bandits, with people crying out in grief.

京氏云：東方寅卯木之角，發風三日，發屋折木，揚沙石，（自此已後，並云怒狂風。）國有大寇疾病。五嶽之音法：

Jing Fang said: The east, which includes Yin and Mao, belongs to wood, and its sound is Gong. It begins with wind for three days, overturning houses, breaking trees, and scattering sand and stones. (From here on, the following refers to furious winds.) This indicates a great band of thieves and a prevalence of disease in the country. The following is the method of divination using the sounds of the Five Mountains:

寅卯火之徵，（亦云：發風三日，發屋折木，揚沙石。已後同。）國有妖言鬼神之書作災，有火災。寅卯金之商，國有大兵，客主攻伐之事，賊出燕趙。寅卯水之羽，國有暴霜雹水災，有蝗蟲起。寅卯土之宮，帝不安其都，有巡狩之行，寶物出，有善令，恩加庶人，以財物賜之。右已上東嶽之音。

On the days of寅 and 卯, if the sound of fire is heard, it indicates that there will be wind for three days, overturning houses, breaking trees, and causing sand and stones to fly about. This leads to calamity in the country through false words and books about ghosts and spirits, along with fires. On the days of寅 and 卯, if the sound of metal is heard, it indicates that there will be great warfare in the country, with both sides attacking each other, and bandits coming from the regions of Yan and Zhao. On the days of寅 and 卯, if the sound of water is heard, it indicates that there will be severe frost, hail, and floods in the country, along with the emergence of locusts. On the days of寅 and 卯, if the sound of earth is heard, it indicates that the emperor will be unsettled in his capital, will make a tour of inspection, treasures in the storehouses will appear, there will be good policies issued, and the emperor's grace will reach the people, with rewards in the form of wealth given to them. This is the sound of the Eastern Mountain.

巳午之商，發風三日，發屋折木，國有大臣親事，人強亂害。巳午之徵，發風三日，發屋折木，國有夷狄賊為害，若遠人謀。巳午之羽，發風三日，發屋折木，有江海賊，或水中船車有害人者。巳午之角，發風三日，發屋折木，羊牛疫死，魚死水中，人小移動。巳午之宮，發風三日，發屋折木，帝王欲警暴亂，賞有功，逐佞人，封有德。右已上南嶽之音。

On the days of巳 and 午, if the sound is 商 (Shang), there will be wind for three days, overturning houses and breaking trees, indicating that there are high-ranking ministers who are personally involved in the matter, and strong and reckless people causing disturbances. If the sound is 徵 (Zhi) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that there are barbarian bandits causing harm, or people from distant lands plotting rebellion. If the sound is 羽 (Yu) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that there are thieves on the rivers and seas, or harmful incidents on boats, carriages, and ferries on water. If the sound is 角 (Jue) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that cattle and sheep will be infected and die, fish will die in the water, and there will be slight migration of people. If the sound is 宫 (Gong) on the days of巳 and 午, there will be wind for three days, overturning houses and breaking trees, indicating that the emperor will issue warnings against rebellion, reward meritorious officials, expel corrupt ministers, and bestow titles upon virtuous people. The above is the sound of the Southern Mountain.

申酉之商；發風三日，發屋折木，軍民移出，船溺，凶。申酉之角，發風三日，發屋折木，有貴人災，使者至，有奸兵。申酉之羽，發風三日，發屋折木，臣有篡逆之心。申酉之宮，發風三日，發屋折木，諍財臣不知人心。右已上西嶽之音。

On the days of Shen and You, if the sound is Shang tone, wind arises for three days, overturning houses and breaking trees, indicating the movement of armies and common people, and ships sinking, which is an ominous sign. On the days of Shen and You, if the sound is Jue tone, wind arises for three days, overturning houses and breaking trees, indicating that the nobleman will suffer disaster, envoys will arrive, and there will be treacherous soldiers. On the days of Shen and You, if the sound is Yu tone, wind arises for three days, overturning houses and breaking trees, indicating that ministers may have intentions of usurpation and rebellion. On the days of Shen and You, if the sound is Gong tone, wind arises for three days, overturning houses and breaking trees, indicating disputes over property and ministers failing to understand people's hearts. The above is the sound of the western mountain.

亥子之羽，發風三日，發屋折木，蝗蟲卒起，霧傷萬物。亥子之商，發風三日，發屋折木，外兵為災，水中之賊傷物。亥子之角，發風三日，發屋折木，三公喪憂，人有疾病。亥子之宮，發風三日，發屋折木，兵起乃行之憂。亥子之徵，發風三日，發屋折木，皇后憂，世子有異。右已上北嶽之音。

On the days of Hai and Zi, if the sound of the feather tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating a sudden outbreak of locusts and harm to all things through mist. On the days of Hai and Zi, if the sound of the Shang tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating foreign military disasters and thieves on water damaging property. On the days of Hai and Zi, if the sound of the Jue tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating sorrow for high officials such as the Three Dukes and widespread illness among people. On the days of Hai and Zi, if the sound of the Gong tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating the outbreak of military actions and worries about military campaigns. On the days of Hai and Zi, if the sound of the Zheng tone is heard, there will be strong winds for three days, overturning houses and breaking trees, indicating worries for the empress and troubles for the crown prince. The above is the sound of the Northern Mountain.

四季辰戌丑未之宮，發風三日，發屋折木，有土功災，羊牛疫，人流移。四季辰戌丑未之商，發風三日，發屋折木，有夷狄之兵，胡人作災，寶物出。四季辰戌丑未之羽，發風三日，發屋折木，人詠妖言，有流移之災。四季辰戌丑未之角，發風三日，發屋折木，有夷狄兵，胡人作災，寶物出。四季辰戌丑未之徵，發風三日，發屋折木，山賊出，若流言於人民，民怖，欲奔亡。右已上中嶽之音。

On the days of the seasons, if the tone is宫音 (宫), there will be strong winds for three days, overturning houses and breaking trees, indicating disasters related to wooden and earth structures, cattle and sheep contracting diseases, and people migrating. On the days of the seasons, if the tone is商音 (商), there will be strong winds for three days, overturning houses and breaking trees, indicating attacks by夷狄 (barbarian tribes), troubles caused by Hu people, and the appearance of stored treasures. On the days of the seasons, if the tone is羽音 (羽), there will be strong winds for three days, overturning houses and breaking trees, indicating the spread of妖言 (superstitions or false rumors) among the people, leading to disasters of migration and displacement. On the days of the seasons, if the tone is角音 (角), there will be strong winds for three days, overturning houses and breaking trees, indicating attacks by夷狄 (barbarian tribes), troubles caused by Hu people, and the appearance of stored treasures. On the days of the seasons, if the tone is徵音 (徵), there will be strong winds for three days, overturning houses and breaking trees, indicating the appearance of mountain bandits or the spread of rumors among the people, causing fear and a desire to flee. The above is the sound of Zhongyue.

凡五行十二辰風，五音發災害吉凶見矣。不能發屋折木、揚沙起石者，凶無大應。凡日辰納音為客，甲子乙丑商音是也；風從來五音為主人，子午為宮是也。假令今日甲午納音商，欲得，風從寅丑未申上來，則主勝，客為商，動徵為客。欲得日納音克風。假令甲子金，則為客，若風從已亥上來者，客勝。

Whenever the Five Phases and the twelve earthly branches are involved in wind, as soon as the five tones are activated, signs of misfortune or fortune become apparent. If the wind is not strong enough to overturn houses, break trees, or raise sand and stones, then even if it is an ominous sign, it will not have a major effect. In general, the day branch's nayin is considered the 'guest', for example, Jiazi and Yichou have nayin belonging to the Shang tone. The wind's origin, according to its five tones, is considered the 'host', for example, the Zi position and the Wu position belong to the Gong tone. For instance, if today is Jiawu, with nayin belonging to Shang, if one wishes for the host to win, the wind should come from the Yin, Chou, Wei, or Shen positions, then the host will win. The guest is Shang tone, and if it moves to the Zheng position, it becomes the guest. In summary, the day's nayin should be able to control the tone of the wind. For example, Jiazi has nayin belonging to metal, and the day is the guest. If the wind comes from the Si or Hai positions, then the guest will win.

徵風發徵風尋解，若寬大廉貞之日，風從寬大上來，兵大散。又風四繳來，兵革散。諸兵風起，諸商日，風從貪狼陰賊上來，時加奸邪，日辰商，其日光白濁及昏霧，比連三日、七日，人間盜賊屯聚，攻城郭，不出月中。（下同。）

When the wind arises from the position of the徵 and originates from the徵 position, military affairs will soon disperse. If it occurs on a day of broadness or integrity, the wind coming from the broadness position indicates a large-scale dispersal of troops. Also, if the wind comes from all four directions, it also signifies the dispersal of military forces. Whenever winds indicating military matters arise, if they occur on a day of the 商 tone, and the wind comes from the position of the Star of Romance and Desire or the position of hidden malevolence, with the hour falling on the position of wickedness, and the day branch also belongs to 商, with the sky appearing white and turbid and accompanied by haze, continuing for three or seven days, it indicates that bandits will gather in groups and attack cities and towns, which will come to pass within a month. (The timing for the following items is the same as above.)

又何以知兵大來、夜攻城？常以日中，風從亥子上來，夜風晝止，日中寒不解，此必夜攻城，不避風雨，主將忌之，不出五日、十日。諸商日，夜半風卒起，大霧至日中不解，兵起。

How can one know that a large army is coming and will attack at night? Usually, during the noon, the wind comes from the亥and子directions. At night the wind rises, but stops during the day. If the cold air does not dissipate at noon, then it is certain that the attack will be at night, and they will not avoid rain or wind. The commander should be cautious and prepared, and this will not happen within five or ten days. On days with a 商音, if the wind suddenly rises in the middle of the night and thick fog does not clear until noon, this indicates the beginning of military action.

立春，正月戊申，二月己酉，三厄庚戌，有暴風從西方來，七日不止，兵起西方，不出沖大起。立夏，四月辛亥，五月壬子，六月癸丑，有暴風從西方來，七日不止，兵起北方，不出沖大起。

After the Beginning of Spring, if on the first month there is a Wushen day, on the second month a Jiyou day, and on the third month a Gengxu day, and there is a strong wind blowing from the west for seven consecutive days, it indicates that military conflicts will arise from the west. The conflict will be significant before the month that is opposite to this one. After the Beginning of Summer, if on the fourth month there is an Xinhai day, on the fifth month a Renzi day, and on the sixth month a Guichou day, and there is a strong wind blowing from the west for seven consecutive days, it indicates that military conflicts will arise from the north. The conflict will be significant before the month that is opposite to this one.

立秋，七月甲寅，八月乙卯，九月丙辰，有暴風從西方來，七日不止，兵起東方，不出沖大起。立冬，十月乙巳，十一月丙午，十二月丁未，有暴風從西方來，七日不止；兵起南方，不出沖大起。

After the beginning of autumn, if on the seventh month the Heavenly Stem is Jiayin, on the eighth month Yimao, and on the ninth month Bingchen, and there is a violent wind blowing from the west that lasts for seven consecutive days, it indicates that military conflicts will arise in the east. If the conflict does not occur in the month that is in opposition to this, it will be significant. After the beginning of winter, if on the tenth month the Heavenly Stem is Yisi, on the eleventh month Bingwu, and on the twelfth month Dingwei, and there is a violent wind blowing from the west that lasts for seven consecutive days, it indicates that military conflicts will arise in the south. If the conflict does not occur in the month that is in opposition to this, it will be significant.

諸賊自殺風：季角陰賊之日，風從陰賊上來，大寒，主賊兵自相殺，不出九日。若商日風從陰賊上來者，皆自相殺也。

Various winds indicating the enemy forces will fight among themselves: during the months of the four seasons, if the wind comes from the Yin贼 position on the day of the horn sound, and the weather is extremely cold, it indicates the enemy troops will fight among themselves, and this will happen within nine days. If on the day of the commercial sound, the wind comes from the Yin贼 position, it also indicates they will fight among themselves.

諸夷狄反風：奸邪公正受商之日，大風從奸邪公正上來，夷狄犯塞。十日不止，千里來；二十日不止，三千里來。期七十日。若四季受宮日，風從寬大上來。若四季上來，夷狄降。

Various winds indicating the rebellion of the夷狄: On days of deceit and righteousness with the Nayin element belonging to Shang, a strong wind blows from the position of deceit and righteousness, indicating the夷狄 will attack the border posts. If the wind lasts for ten days without stopping, the enemy comes from a thousand miles away; if it lasts for twenty days without stopping, the enemy comes from three thousand miles away; the fulfillment of the prophecy will occur within seventy days. If it is a seasonal day with the Nayin element belonging to Gong, and the wind blows from the position of generosity or from the seasonal position, then the夷狄 will come to surrender.

諸伏兵風：有旋風從三刑五墓上來，有伏兵，勿戰，戰則不勝，行者急走，坐者起避之。諸出軍行師之時，有大風從三刑上來，其兵不可當。若大風起五墓上來，避之吉。三四日，諸行軍出征水戰時，又大風從三刑上來，其兵不可當。若大風起五墓上，避之吉。

Various winds indicating hidden troops: there is a whirlwind blowing from the Three Punishments and Five Tombs positions, indicating hidden troops ahead, one should not engage in battle, for if battle is engaged, victory will not be achieved; those walking should quickly leave, and those sitting should rise to avoid. Whenever troops march out or military operations take place, if a strong wind blows from the Three Punishments position, the enemy forces are overwhelming; if the strong wind arises from the Five Tombs position, it is auspicious to avoid. This will be verified within three or four days. Whenever military campaigns or naval battles occur, if a strong wind blows from the Three Punishments position, the enemy forces are again overwhelming; if the strong wind arises from the Five Tombs position, it is auspicious to avoid.

諸逆賊風：諸風蓬勃四方起，或上來觸地，此皆逆風也。平旦發，人民逆之；食時發，賓客逆；午時發，諸戚逆；晡時發，臣下逆；黃昏發，賤隸為逆；夜半發，同姓為逆，雞鳴發，后妃逆。皆大故，不出三十日。風止，三日有雨，災消。

Various winds indicating rebellion: winds that are strong and rising from all directions at once, or winds that rush down from above to the ground, are all contrary winds. If such winds arise in the morning, they indicate rebellion by the common people; if they arise at breakfast time, they indicate rebellion by guests; if they arise at noon, they indicate rebellion by the imperial relatives; if they arise at the hour of Shen, they indicate rebellion by the ministers; if they arise at dusk, they indicate rebellion by servants; if they arise in the middle of the night, they indicate rebellion by the same surname clan; if they arise at the time of the rooster's crow, they indicate rebellion by the empress. These all indicate major calamities, which will occur within thirty days. If the wind stops and rain falls within three days, the calamity can be averted.

宮日，大風從角上來，卒起，此兵圍城。至日中、夜半折木者，城必陷，不出九日，若十八日。羽日，大風冥冥，日無光，沉霧，兵圍城郭，客勝主人。

On the day of the Palace tone, a strong wind blows suddenly from the Angle position, indicating that the city will be surrounded by troops. If the wind continues to blow and breaks trees at noon or during the night, the city will certainly fall, either within nine days or eighteen days. On the day of the Feather tone, a heavy and murky wind arises, with no sunlight and dense fog, indicating that the city will be surrounded by troops, with the opposing side victorious over the defending side.

角日，時加子午，風從角來，折木，兵起，必圍城屯聚，主人宜出，期九日至。

On the day of the musical note "Jiao," if the hour falls in Zi or Wu, and the wind comes from the Jiao direction, it will break the trees, indicating the outbreak of military actions. There will certainly be an army surrounding the city and stationed nearby. The defending side should send out troops to fight. This situation is expected to occur within nine days.

諸四季受商之日，大風折木，從四季上來，加子午，在外界民為賊，屯聚，往往相攻，關梁塞，道路斷絕，不出七十日。四季受商之日，風從四季上來，時加子午，此客兵入界自相殺，不出三十日。

If the day is in the season of Chen, Xu, Chou, or Wei and the nayin sound element belongs to Shang, a strong wind breaks the trees, blowing from the direction of the four seasons. If the time is at Zi or Wu, it indicates that the people from outside the territory become bandits, gathering in groups, fighting with each other everywhere, blocking the passes and bridges, and cutting off the roads, which will happen within seventy days. If on the day of the four seasons the nayin sound element belongs to Shang, and the wind blows from the direction of the four seasons, with the time at Zi or Wu, it indicates that the enemy troops entering the territory will fight among themselves, which will happen within thirty days.

商日，大風折木，時加子午，風從子午上來，日光不明，此不宜主人，軍自內敗，不可守城，不出九十日，若三十日。奸邪受宮之日，大風從宮上來，及四季上來，大寒者，此城內夜開，長吏兵四出不禁，期七十日，遠九十日。

On the day of the Shang yin tone, a strong wind breaks the trees, and the time falls on Zi or Wu. The wind blows from the Zi or Wu direction, and the sunlight is dim and unclear, which is unfavorable for the main direction. The army will collapse from within, and the city cannot be defended. It will happen within ninety days, or thirty days. On a day of奸邪 (evil ministers), if the Nayin sound element belongs to the palace, a strong wind blows from the palace position or from the four seasonal positions, and the weather is extremely cold. The city gate is opened at night, and the soldiers of the chief official scatter and run out, unable to be stopped. The event will occur within seventy days, or up to ninety days.

諸知賊人數，占賊所起。以風初發處，加為人數，又以風所從來為月期，又以所乘辰為道理，所止時支干以占人數。又發時加子，賊數九十人，若九人，數九期：若不應期，辰內月同數者倍之，以王氣十倍，相氣五倍，伏廢如數。（鳥鳴同占。）

There are various methods to determine the number of bandits and to predict where they will emerge. First, calculate the number of bandits based on the initial occurrence of the wind. Then determine the month of verification by the direction the wind comes from. Next, measure the distance by the earthly branch that the wind follows. Finally, determine the number of bandits again based on the time when the wind stops, using the heavenly stem and earthly branch of that hour. For example, if the wind begins at the hour of Zi, the number of bandits is either ninety or nine, and the verification period also relates to the number nine. If the prediction does not come true by the appointed time, then within the same hour, double the number according to the month. If the wind is accompanied by the "Wang" (sovereign) energy, multiply the number by ten; if by the "Xiang" (minister) energy, multiply by five; if by the "Fu" (hidden) or "Fei" (wasteful) energies, use the original number. (The method of predicting based on bird calls is similar.)

刑墓風。風從刑上來，皆刑惡凶事及有兵，行者急走，坐者急起。兵從五墓上來，皆凶。有救，吉；無救，凶。

Wind from the position of punishment brings punishment, evil affairs, danger, and military matters. Those walking should hurry to leave, and those sitting should hurry to rise. Wind from the Five Tombs position indicates a凶兆, which is ominous. If there is a sign of salvation, it is auspicious; if there is no such sign, it is inauspicious.