On the Wuyin day, ninth division, the stem is on You.

課體：昴星，虎視，三光，轉蓬，勵德。課義：首末皆空，刃虎居中，兩貴勿恃，終守困窮。

The lesson pattern is "Amber Star Tiger's Gaze," and in summer it also matches the "Three Radiance" (the body, dwelling, and movement all have brilliance). The three transmissions are unstable, named "Turning Pampas Grass." The nobleman stands at卯 and酉, named "Upholding Virtue." The lesson meaning says: the first and final transmissions both fall into Kongwang, while only the Yangren rides the White Tiger alone in the middle transmission; the nobleman in the day and night positions is unreliable, ultimately one can only endure hardship and poverty.

解曰：酉既旬空，丑亦坐空，占事必無終始也。午為羊刃，晝占乘虎，居中獨存，動必遭其禍也。晝貴臨酉空脫，夜貴臨卯被克，皆不足恃也。三傳無益，兩貴難依，計惟守空敗之酉金，終身於困窮而已矣。

The酉 is already in the empty position of the ten-day cycle, and the丑 is also sitting in an empty place, so any matter being divined will certainly have no beginning and no end. The午 is the Yangren of the戊 day, and in the daytime it is accompanied by the White Tiger, remaining alone in the Middle Transmission; once it moves, it will surely bring misfortune. In the daytime, the Nobleman is on the酉, which is empty and further weakened by being drained; at night, the Nobleman is on the卯, but it is further weakened by being overcome by wood. Neither of these can be relied upon. The three transmissions offer no benefit, and the two Noblemen are not dependable. Therefore, one can only remain with this empty and ruined酉 metal, suffering a life of hardship and poverty.

斷曰：此昴星虎視之卦，主舉動稽滯，多歷驚危，難進易退，虛耗百出。又：轉蓬為惶惑不定之象。三傳陰甚，闇昧昏沉；幸而初末俱空，吉凶皆歸無實。丑為玉堂旬奇，貴臨卯酉，格合勵德。君子俯仰無愧，自能避災獲福。

This is a divination lesson indicating that the stars of the Boar are watching with a fierce gaze, suggesting that actions are slow and hesitant, often encountering dangers and difficulties, making advancement difficult and retreat easy, with many losses and waste. The image of a drifting蓬 (a type of plant) indicates confusion and uncertainty. The three transmissions are heavily influenced by yin energy, leading to darkness and confusion. Fortunately, both the first and final transmissions fall into empty positions, so fortune and misfortune are both illusory and not real. The hour of Chou is the Jade Hall, and it is also the key spirit of this week. The nobleman is positioned at卯 and酉, and the structure aligns with moral cultivation. A gentleman only needs to act with an upright heart, and naturally he can avoid calamities and gain blessings.

天時：多雨多風，久陰。家宅：主宅舊人貧，防有敗子。婚姻：不成。胎產：胎坐長生，晝占即產，夜占生女。功名：艱苦難得。求財：如捕風捉影。投謁：不遇，即遇無益。疾病：甚見危險。失脫：主在北方，難獲。出行：孟行還止，既行復返。行人：未歸。爭訟：驚憂易散，被繫即解。兵戰：晝占吉，夜占不利。

Heavenly Conditions: There will be much rain and wind, with prolonged gloom. Home: The house is old and the family is poor, beware of a wastrel son. Marriage: Not successful. Pregnancy: The fetal god is in the position of growth. If divined during the day, delivery will occur immediately; if at night, a daughter will be born. Achieving fame and status: Hard work but difficult to attain. Seeking wealth: Like grasping at shadows. Seeking an audience: Unable to meet anyone, even if met, there will be no benefit. Illness: Quite dangerous. Loss: The lost item is in the north, difficult to find. Travel: Intending to go but stopping, going but turning back. A traveler: Has not yet returned. Disputes: Anxiety and worry will easily subside, and those imprisoned will soon be released. Warfare: Favorable during the day, unfavorable at night.

畢法云：人宅受脫俱招盜，虎視逢虎力難施。課經：六月午將寅時，雖是昴星虎視，即為三光。夏占得丑貴人臨之，戊課在巳，是日有氣。寅支傳午，又是辰有氣。既光其身，又光其宅，又光其動作，三者皆有光華，故名三光。占者萬事吉昌，不勞費力也。

The "Bifa Fu" states: When both the person and the dwelling are drained and weakened, thieves will be attracted. If there is a fierce gaze (虎视) meeting the White Tiger (白虎), one's strength and ability will be difficult to exert. The "Ke Jing" records: When a divination is made on the sixth month, with the general (将) at Wu and the time at寅, although it is the昴star and the fierce gaze (虎视), it actually matches the lesson of three lights (三光). In summer, if the Nobleman (贵人) is on the branch Chou, and the divine spirit on the fifth day (戊日) is at Si, then the Day Stem (日干) has strength. The branch寅transmits to Wu, and the Day Branch (日支) also has strength. Thus, it shines upon the person, the dwelling, and the actions, with all three shining brightly, hence called three lights. The diviner will have all things prosperous and flourishing, without needing to exert much effort.

課體：重審，元胎，不備。課義：虛生天干，中傳財散，禍乃自招，夜鬼兇悍。

The lesson pattern is a re-examination, with all three transmissions being the first phase of the four initial phases, and the four lessons lacking completeness. The lesson meaning states: Although Shen is the long life of Wu earth, it becomes a false long life due to the empty ten days; the middle transmission亥 wealth is seated on an empty position, so the wealth disperses; the day stem itself goes to add and control寅 ghost, so the calamity is self-invoked; in a night divination,寅 ghost is ridden by the white tiger, which is especially fierce.

解曰：申為戊土長生，臨干發用，豈不為美，然值旬空則為虛生矣。亥為戊土之財，初傳相生而出，豈不順利。然坐空鄉，則為財散矣。所存者，末傳寅為日鬼，夜占乘虎，尤極兇悍，胡可近哉。而戊課之巳，自往加寅，以招其禍，於人乎何尤。干乘支馬，支乘干祿，而寅虎臨於亥地，是謂鬼自就生，不來侵犯也。

Shen is the long birth of Wu earth, appearing on the day stem and initiating the transmission, which seems favorable, but since it is in the旬空, it becomes a hollow long birth. Hai is the wealth god of Wu earth, emerging from the first transmission through mutual generation, which seems smooth, but since it is sitting in the Kongwang, the wealth disperses. The remaining final transmission Yin wood is the official ghost of the day stem, and in a night divination it is accompanied by the White Tiger, which is especially fierce, how can it be close? The god of the day stem Wu is the巳 fire, which goes to join Yin, causing this misfortune, who can blame? The day stem is riding theThe Post-horse of the day branch, and the day branch is riding the禄神 of the day stem, with the White Tiger on Yin, which is on Hai, this is called the official ghost going away and being born, and not coming to attack me.

斷曰：此重審之卦。一下克上，事多未順，必從內起，利後動不利輕舉。又名生胎，凡事有鼎新之象。惜初中空陷，吉凶皆虛耳。若於七月得之，申金填實，好事即能真確矣。蓋祿馬俱臨，時逢旺氣，雖旬空無害。

This is a review lesson. One of the lower deities conquers the upper deity, indicating many things will not go smoothly, and the issue must originate from within. It is advisable to act later rather than act hastily. This lesson is also known as "birth of a new life," symbolizing renewal and transformation. Unfortunately, both the first and middle transmissions fall into empty and trapped positions, making both good and bad outcomes uncertain. If this lesson is cast in July, the metal of the monkey (申) fills the empty position, allowing good things to become real. Since the luck deity and the post-horse both arrive at the person's position, and the situation is in its favorable season, even if there is a ten-day emptiness, it will not cause any hindrance.

天時：秋占有雨，餘占無雨有風。家宅：利出外，若在家不免虛耗。婚姻：七月晝占吉，餘恐不成。胎產：胎神臨敗地，宜防損漏。功名：主有虛聲薦引，或無實際。求財：虛費唇舌，或關田土，終防耗散。

Heavenly Timing: In autumn there is rain, but in other seasons there is no rain only wind. Family Affairs: It is suitable to go out to seek a living; if staying at home, there will be inevitable losses. Marriage: July daytime is auspicious, but in other seasons it is likely to be difficult. Pregnancy: The fetal god is in a declining position, so there is a risk of injury or miscarriage. Achievements: There will be false reputation and recommendations, but they may not result in actual success. Seeking Wealth: It will be a waste of words, or related to land matters, and ultimately there will be losses.

疾病：火症或頭目之症，或得之女色，其像甚凶。失脫：難尋，或投勢家，吏不敢擒。出行：主孟東行，不能離家。行人：占家長當日至，餘在道。爭訟：事無實跡，不利到官。兵戰：防虛詐。

Disease: This indicates a fire-related illness, or an ailment of the head or eyes, possibly caused by female relations. The condition is very severe. Loss: The lost item is difficult to find, possibly hidden in the home of a powerful family, and the constables dare not go there to retrieve it. Travel: One wishes to go east, but cannot leave home. Traveler: If the person is a family head, he will arrive on the same day; others are still on the way. Dispute: There is no solid evidence, and it is not favorable to take the case to court. Military conflict: Be cautious of the enemy pretending to be strong and using deceitful tactics in warfare.

畢法云：權攝不正祿臨支，富貴干支逢祿馬。纂要云：白虎名催官符，占赴任必速。又干上申晝乘青龍。若九月占，作月內之生氣，雖目下未見崢嶸，卻徐徐發福，惜值旬空耳。

The *Bi Fa Fu* says: When one acts on behalf of another but the position is not properly established, the official star is located in the day branch; the image of wealth and honor appears when both the day stem and day branch meet the official star and the post-horse. The *Zuan Yao* says: The White Tiger is also called the official symbol, and when predicting taking office, it certainly indicates a swift result. Furthermore, if the metal of the hour is in the position of the Azure Dragon during the day, and the divination is made in the ninth month, it is considered as the vital energy of the month. Although one may not yet show outstanding ability, fortune will gradually emerge, but it is unfortunate that it is currently in the empty period.

課體：重審，間傳，斬關，登三天，狡童。課義：自墓傳生，終不能寧，遞相挽抑，兩貴皆丁。

The lesson pattern is called "Re-examination." The three transmissions are separated by positions, with the middle transmission named "Intermediate Transmission." The star of destiny is added to the hour stem to initiate the transmission, named "Cutting the Gate," also called "Ascending to the Third Heaven." In the night divination, the useful god starts from Liu He and ends at Heavenly Empress, named "Cunning Boy." The lesson meaning says: the three transmissions go from the tomb god to the growth, which should first be confused and then clear, but ultimately remain unsettled; the heavenly stem and earthly branch mutually take the tomb of each other, restraining and suppressing each other; the two noblemen of day and night both carry the ten-day god, indicating instability and change.

解曰：初傳日墓，末傳長生，自墓傳生，先迷後醒也：而申值旬空，徒然受墓逢刃，終成虛語，豈能寧處乎。干上乘支墓，支上乘干墓，互相牽挽掩抑，以就昏昧：丑貴旬丁，未貴亦藏課丁，主貴人動變。惟貴登天門，仕宦占之最吉。

The first transmission is the tomb god of the Wu stem on the day, and the final transmission is the growth. Moving from the tomb to the growth, it is originally a state of first confusion and then clarity. However, the metal of Shen is currently in the empty period of the ten days, leading to a situation where the tomb and the cutting tool are encountered in vain, ultimately resulting in an empty statement, and there is no possibility of peace. The day stem is riding on the tomb of the day branch, and the day branch is riding on the tomb of the day stem, mutually supporting and suppressing each other, both falling into a state of confusion. The nobleman on Chou is accompanied by the ten-day Ding, and the nobleman on Wei also secretly contains the lesson Ding. The nobleman himself is in a state of change. Only the nobleman ascending to the heavenly gate is most auspicious for someone in official position.

斷曰：此重審之卦，斗罡加辰發用，課名斬關，亦名登三天。事起陰小，利於後動，所往阻隔，不得遂意而行。況末傳空脫，為孟登高而不能之象。夜占用起六合，終於天后，主陰私不正，君子所羞。惟罡塞鬼戶，利陰謀私禱，避難逃災。然利大人大事，不利常人小用也。秋占吉。

This is a review lesson. The heavenly stem Chen is placed on the hour position and initiates the transmission, making the lesson name "Cutting the Gate," also called "Ascending to the Third Heaven." The matter is initiated by a young and weak woman. It is advisable to act later. The path taken is obstructed, and one cannot proceed as desired. Moreover, the final transmission is empty and lacks energy, symbolizing the intention to climb high but being unable to do so. At night, the useful god originates from Liu He and ends at Heavenly Empress, indicating private and improper matters. A gentleman should regard this as a source of shame. However, the heavenly stem Chen blocks the ghost's entrance, which is favorable for secret planning, private prayers, and avoiding danger or disaster. Nevertheless, this is beneficial only for great matters of important people, not for small matters of ordinary people. It is favorable in autumn.

天時：久旱得雨。家宅：主人昏宅暗，尤宜謹慎閨門。婚姻：夜占不宜。胎產：防因病損胎，七月晝占得男。功名：年命在丑，七月晝占大利。求財：無益。疾病：風癱之症，雖危有解。失脫：主奴僕幼輩所竊，不可獲。出行：利上任及逃避患難。行人：在路。爭訟：防事情轉大。兵戰：晝夜皆吉。

Heavenly Condition: After a long drought, rain finally falls. Family Residence: The master is foolish and the atmosphere of the house is dark, especially one should be cautious about matters concerning the inner rooms and doors. Marriage: It is not suitable to divinate at night. Pregnancy: One should beware of damage to the fetus due to illness; if divined during the day in the seventh month, it will be a boy. Official Rank: Those whose destiny falls in the year of Ox will find great benefit if divined during the day in the seventh month. Seeking Wealth: It will be a waste of effort with no benefit. Disease: The illness is of the type of wind paralysis, although serious, there is a way to be saved. Loss: The lost item was taken by a servant or a young person, and it cannot be recovered. Travel: It is favorable to take office or to escape from trouble. Traveler: The person is still on the way. Dispute: One should beware of the matter getting worse. Warfare: Both day and night divination are favorable.

畢法云：罡塞鬼戶任謀為，干支乘墓各昏迷，后合占婚豈用媒。課經云：貴登天門，神藏煞沒；丑加亥者為的，四孟月尤佳，緣四維為月將也，神將論云：六合在辰曰違禮。天后在申曰奸私，起六合，謂之狡童。

The "Bifa Fu" says: When Tiangang blocks the ghost gate, one may proceed boldly; when the day stem and day branch each ride the tomb god, both person and dwelling are confused; when Heavenly Empress occupies Liu He, marriage is determined, and there is no need for a matchmaker. The "Ke Jing" says: When the nobleman ascends the heavenly gate, the spirits are hidden and the malevolent forces are absent, with Chou added to Hai being most accurate, especially in the four young months, because the four directions are exactly where the month general is located. The "Shen Jiang Lun" says: When Liu He is in Chen, it is called violating propriety; when Heavenly Empress is in Shen, it is called secret affairs; when the useful god arises from Liu He, it is called a cunning youth.

課體：重審，進茹。課義：身宅羅網，守之自旺，動作他謀，許多惡況。

The lesson pattern is called Rezhen, and the three transmissions follow each other in sequence, named Jinru. The lesson meaning states: the Wu (午) on the day stem and the Mao (卯) on the day branch are both their respective previous ones, forming the heavenly net and earthly trap, enclosing both the self and the dwelling. If one remains still and guards, the day branch being strong naturally ensures stability. But once one seeks other paths, there will be various bad situations.

解曰：干上午，支上卯，皆前一位神，名天羅地網。占得此者，兜裹身宅，不得亨快也。支上乘旺，止利靜守在家。若妄有動作，則變為羅網　纏其身宅。初入墓中，繼逢絕地，終見羊刃，凶咎百出矣。如得行年本命，沖破羅網　始見亨通。卯乘朱雀加支，天罡驀越發用。主口舌文書，事起忽然，進凶退吉。

The day stem is Wu and the day branch is Mao, both being the divine spirits preceding them, known as Tian Luo Di Wang. Those who receive this divination are surrounded by obstacles, unable to move freely. The day branch is in a strong position, which is favorable for remaining quiet and staying at home; if there is any unnecessary action, the net will ensnare both the person and the dwelling. The three transmissions start in the墓 (grave), then encounter the绝 (end), and finally meet the Yang Ren, leading to many misfortunes. Only if the year of birth and the person's own heavenly stem can break through the net will success be achieved. The wood of Mao is occupied by the Vermilion Bird and added to the day branch, while the Tiangang takes precedence in initiating the transmission, indicating sudden disputes and official matters. Advancing leads to misfortune, while retreating brings good fortune.

斷曰：此重審之卦，順進連茹，名為升階，有觀光上國之象。凡占守舊則吉，積善餘慶，主有人來相助，始雖阻礙，終得其援引衛護之力，巳午歲春夏逢之大利。

This is a review lesson, with the three transmissions proceeding in order and connected, known as ascending steps, indicating the imagery of entering the capital to view sights and advancing to the court. Generally, maintaining the old ways is auspicious; those who accumulate goodness will naturally have blessings. It signifies that someone will come to assist; although there may be initial obstacles, in the end, one will receive support and protection. This is particularly favorable during the years of巳 and午 and in the spring and summer seasons.

天時：初見興云，旋復晴皎。家宅：不吉，然宜守舊。婚姻：主倉猝而合，後防懼內。胎產：主胎氣旺，晝占生男。功名：安命自來，求進反退。求財：無得。疾病：不妨。失脫：主有窩者，難獲。出行：有阻，雖遠必返。行人：忽然到家。爭訟：終不明剖，不如和息。兵戰：進中有退之象。

Heavenly Weather: Initially clouds arose, then the sky cleared. Family Home: Unfavorable, but it is suitable to keep things as they are and not make changes. Marriage: Indicates hasty marriage, with future worries about being dominated by the wife. Pregnancy: Indicates strong fetal energy, and if divined during the day, it suggests the birth of a son. Official Rank: If one remains steady and does not overstep, official position will come naturally; if one is eager to advance quickly, one will retreat instead. Seeking Wealth: No gain. Illness: No harm. Loss: Indicates someone is hiding the lost item, making it difficult to recover. Travel: There will be obstacles on the way, and even if one travels far, one will certainly return. Traveler: The traveler will suddenly arrive home. Dispute: In the end, it will be impossible to clarify, so it is better to resolve the matter through reconciliation. Warfare: There is an indication of advancing while retreating.

畢法云：所謀多拙遭羅網，干墓並關人宅廢。古鑑：一助教四十六歲，申將未時，占前程。曰：日上天羅、羊刃，支陰發用，傳歸日上，晝將青龍，當赴任矣。行年到亥，見子即為地網，必阻外艱。卯六數，辰五數，巳四數，此十五年，合至監司之職。自後入午天羅，必見謫降。二十三年，大運終矣，皆驗。

The "Bifa Fu" says: Most plans are clumsy and one is caught in a net; both the day stem's decline and the separation of the gate are present, and both the person and the dwelling are in decline. The "Gujian" records: There was an assistant teacher who was forty-six years old. At the time of the sixth hour of the horse (申将未时), he consulted about his future. The divination said: The day stem has the heavenly net and the yangren, and the hidden spirit of the day branch initiates the transmission. The three transmissions return to the day stem. The day general is riding the azure dragon, so he should take office. When the year pillar reaches the pig (亥), seeing the rat (子) is the earth net, and he will certainly be blocked by mourning duties. The卯 is the sixth number, 辰 is the fifth number, and 巳 is the fourth number. These fifteen years, he is destined to hold the position of a supervisor. After that, entering the午 position with the heavenly net, he will certainly be demoted. Twenty-three years later, his great destiny will end. Later, all these predictions were fulfilled.

課體：伏吟，自信，三交。課義：卯鬼交逢，晝合夜龍，隨時閉口，災禍猶攻。

The lesson pattern is a hidden chant. On a yin day, the initiating transmission is named "Self-Confidence" based on the god at the day branch. The three transmissions all fall within the four central branches of Zi, Wu, Mao, and You, named "Three Intersections." The lesson meaning states: the wood official ghost appears repeatedly at Mao, intersecting with the day. In the daytime, it is accompanied by Liu He, and at night by Qing Long, both belonging to the wood category and aiding the ghost. The earth at Wei is present at the day stem, indicating a closed mouth, requiring silence at the right time. Even so, calamity will still come.

解曰：卯為日鬼交逢，課傳重疊五見，又況晝將六合，夜將青龍，亦皆木類，助鬼可知。未為旬尾，而臨日干，是為閉口，當隨時緘默，猶且不免晝虎夜蛇之凶。若使輕舉妄動，則災禍之攻，必不免矣。

The trigram Mao is the official ghost of the day stem Ji and appears five times in the four lessons and three transmissions, overlapping and appearing repeatedly. Moreover, during the day, theLiu He is present and at night theAzure Dragon is present, both belonging to the wood element, which clearly strengthens the power of the ghost. The trigram Wei is at the end of the current ten-day period but is placed on the day stem, which is called closed mouth, indicating the need to keep silent at all times. Even so, it is unavoidable to encounter the White Tiger in the daytime divination and the Teng Snake at night, which are ominous. If one still acts recklessly, the attack of calamity is certain to be unavoidable.

斷曰：此伏吟自信之卦，三傳四仲，格合三交，事主藏匿。靜中求勞，動中得滯，有屈而不伸，前不能退，後不能遂之象。又支墓覆干，主自被昏迷。六合並臨於卯，主陰私不明。若戍月占此，名曰天煩，多凶少吉。

This is a Hidden Chant self-confidence divination, with all three transmissions falling in the fourth quarter. The structure aligns with the three intersections, indicating that the matter is primarily about concealment and evasion. In stillness, one finds toil, and in movement, one meets obstacles. There is an image of being bent but unable to extend, unable to retreat forward or proceed backward. Additionally, the day branch's buried spirit covers the day stem, indicating the person is trapped in confusion. The六合 is over the卯, suggesting secrecy and ambiguity. If this divination is taken on the戌 month, it is called Heaven's Distress, which is mostly ominous and few auspicious signs.

天時：先雨後晴。家宅：宅旺，人口未寧。婚姻：和美，但恐受制於內。胎產：不實或主聾啞。功名：可得，但宜靜矣，動則有咎，夜占試必中。求財：當藉貴人之力。投謁：不遇，雖遇，兩情不吐。

Heavenly conditions: It will first rain and then clear up. Family affairs: The household is prosperous, but the people within it have not yet found peace. Marriage: Husband and wife are harmonious, but the husband may be controlled by his wife. Pregnancy: The fetal energy is not solid, or the child may be born deaf or mute. Achieving fame and status: It is possible to attain, but it is advisable to remain quiet; any movement may bring misfortune. If divined at night for an exam, success is certain. Seeking wealth: One should rely on the help of a nobleman. Seeking an audience: One may not meet the person, even if they do meet, neither party will reveal their true feelings.

疾病：主僵伏喑□，或不進飲食，作福吉。失脫：不出家中，逃者難獲。出行：不能動身，行亦復返。行人：未至或先得音信。爭訟：不利見官，和息為吉。兵戰：晝占得金寶、美麗；夜占大勝，得貨物圖書，忌暗中侵襲。

Disease: indicates someone lying stiff and unable to move, or being mute and unable to speak (the original text is missing one character here), or not eating at all. If one performs rituals for blessings and expelling evils, it will be auspicious. Loss and theft: things do not leave the house, and those who run away are difficult to capture. Travel: unable to move, even if one tries to go out, one will have to return. Travelers: they have not yet arrived, or one may first receive news. Disputes: unfavorable for going to court, and resolving matters through reconciliation is auspicious. Military conflict: if divined during the day, one can obtain gold, treasures, and fine goods; if divined at night, there will be a great victory, and one can obtain goods and books, but one should beware of enemies secretly attacking.

畢法云：鬼臨三四訟災隨，喪吊全逢掛縞衣。神將論云：雀乘午火居南方，四刑沖煞，當主火燭，幸伏吟神煞不動耳。玉成歌云：伏吟舉動心無遂，三交凶吉皆因內。

The *Bi Fa Fu* says: If the official ghost is present in the third or fourth lesson, disputes and calamities will follow one after another; if the hearse and mourning guests are complete, one must wear mourning clothes. The *Shen Jiang Lun* says: The Vermilion Bird rides on the southern fire at noon, and if it meets the four punishments and clashes, it indicates a fire disaster from candles; fortunately, in the case of hidden chant, the divine and malevolent forces do not activate. The *Yu Cheng Ge* says: In the case of hidden chant, actions are difficult to achieve one's heart's desire, and the good or bad fortune of the three intersections arises internally.

課體：重審，退茹，三奇，勵德，驀越。課義：遁傳三奇，所卜皆宜，動用既可，退守無虧。

The lesson pattern is a re-examination, with the three transmissions in reverse order connected, named Retreating and Consuming. The ten-day concealment reveals the heavenly stems 乙, 丙, and 丁, known as the Three Marvels. The nobleman is positioned at卯 and酉, named Lide. The initiating transmission exceeds its proper order, named Moe Yue. The lesson meaning states: if the three transmissions and ten-day concealment obtain the Three Marvels, the matter being divined will be entirely appropriate. Whether one acts or retreats, there is no loss; both advancing and retreating are favorable, leading to no disadvantage.

解曰：三傳旬遁得乙亥、丙子、丁丑，為天上三奇。日月星精，珠聯璧合，占者得之，無往不宜也。動而三傳，既得子亥之財，退守日上，又有旺祿之生。進退動靜，無所不可也。丑為玉堂，子為明堂，亥為絳宮。

The Three Transmissions, according to the ten-day cycle, are matched with Yihai, Bingzi, and Dingchou, which are exactly the Three Marvels in the heavens. These represent the essence of the sun, moon, and stars, forming a perfect combination. When one obtains this, nothing is unsuitable. If action is taken, the Three Transmissions already include two strong wealth lines,亥 and 子. If one retreats and stays with the Day Stem, there is also a strong禄神 (favorable official) supporting it. Whether advancing or retreating, moving or staying, there is no place that is not suitable. 丑 is Jade Hall, 子 is Bright Hall, and 亥 is绛宫, all of which are noble and esteemed places.

斷曰：此重審之卦，順進連茹。凡事當周詳審顧，循理而行，退中有進，孟行不行，孟止不止。事防再舉，節外生枝。上神生日，傳見三奇，逢凶不凶，遇吉愈吉。仲夏得此，年命又臨旺神，必有奇福驀然而至。惜其丑午穿心，子午沖擊，未免美中不足。

This is a review lesson with the three transmissions proceeding in order and connected. All matters should be carefully considered and handled according to reason. There is a situation of retreat with a tendency to advance, wanting to move but unable to, wanting to stop but unable to. Matters should beware of a second occurrence or complications arising from outside. The day stem is being born by the heavenly stem above it, and the three transmissions also include the three marvels, so encountering misfortune does not result in actual harm, and encountering good fortune becomes even more favorable. In the middle of summer, with this lesson, and the year and life cycle also falling on a strong heavenly stem, there is certainly a sudden arrival of extraordinary blessings. Unfortunately, the丑 and午 are in opposition, and the子 and午 are in conflict, so there is ultimately an incomplete aspect.

天時：風雨調和，歲時豐穰。家宅：宅吉人安，主有果木隙地。婚姻：吉，防翁姑不喜，晝占為佳。胎產；安。功名：夏占及年命生日者，必得顯達。求財：遂意。投謁：有意外之遇。

Heavenly circumstances: Wind is moderate, rain is timely, and the harvest is abundant. Family residence: The atmosphere of the house is auspicious, the family is peaceful and healthy, and there are fruit trees and empty spaces near the house. Marriage: This marriage is auspicious, but be cautious of the in-laws disliking it; it is better to consult during the day. Pregnancy and childbirth: Mother and child are safe. Achieving fame and success: If consulted in summer or by someone whose year and birth date match, success is certain. Seeking wealth: Everything goes as desired. Seeking favor and introduction: There will be unexpected opportunities.

疾病：主氣於嘔噁心，愈防再發。失脫：難獲，知者不肯言。出行：宜南方及夏日，必得稱心。行人：速至。爭訟：主為口舌虛詐，宜和解。兵戰：晝夜皆利，益多損少。

Disease: Indicates reversal of qi, vomiting, and nausea. Even after recovery, one should still be cautious of recurrence. Loss: Difficult to recover, and those who know the truth are unwilling to speak openly. Travel: Favorable to go south, also favorable in summer, and will certainly be satisfactory. Traveler: Will arrive soon. Dispute: Mostly arises from verbal disputes and deceit, favorable for reconciliation. Military conflict: Advantageous both day and night, with much gain and little loss.

畢法云：尊祟傳內遇三奇，旺祿臨身徒妄作。課經云：酉加旬首戌上，晝乘元武為閉口卦。袖中金云：丑子亥入墓，有收藏之態，仕進無心。心印賦云：日上神與命上神相生合，喜福來親。又云：子丑相加事必成，更逢吉將轉歡欣。

The "Bifa Fu" says: The image of reverence appears when the Three Marvels are within the Three Transmissions; when a strong禄神 is present, it is not advisable to act recklessly. The "Ke Jing" says: When酉 is placed on the first day of the ten-day period and falls on戌, and the daytime divination involves the Black Tortoise, it forms a卦 of closure. The "Xiu Zhong Jin" says: When丑, 子, and亥 successively enter their墓, there is an appearance of gathering and concealment, and the desire for official advancement diminishes. The "Xin Yan Fu" says: When the day stem's heavenly stem and the heavenly stem above the day stem are mutually generating or harmonious, joy and blessings will come close. It also says: When子 and丑 are combined, matters will certainly succeed, and if another auspicious general is present, even greater joy will follow.

課體：涉害，間傳，極陰，九丑，龍戰。課義：身馬宅丁，不容少停，元脫空敗，陰極陽生。

The lesson pattern is "Involving Harm" (in all numerical divination lessons, where there are mutual constraints, the one that is most constrained is used as the initiating transmission). The three transmissions are named by the name of the third transmission, and they are traced backward to the extreme of yin energy, called "Extreme Yin." On the day of Ji Mao, with Chou added to Chen as the initiating transmission, it is called "Nine Chous." If the year and destiny are located on Mao and You, it is called "Dragon Strife." The lesson interpretation says: The body is riding on the Post-horse, and the dwelling is riding on the Decanal Ding; the motive is urgent, and there is no time to stop. The final transmission is You, riding on the Black Tortoise, which releases and dissipates the daily energy, and it is both empty and ruined. Yin has reached its extreme, perhaps just the time when Yang energy is about to arise.

解曰：身乘卯馬，宅乘旬丁，馬動丁隨，決主於動，不容少停也。末傳酉乘元武，盜脫日干之氣，又係旬空，又係土敗之地，至此極矣。物極而變，或者陰盡陽生之候乎。此課因未加酉，故有此說，餘不然也。

The subject is riding on the卯 wood Post-horse, and the house is riding on the丁 spirit of this旬. Once the horse moves, the丁 follows immediately, indicating a decisive movement that cannot be stopped for a moment. The final transmission is酉 gold riding on the Black Tortoise, which steals and drains the energy of the day stem. Moreover, it is in the empty position and a place where earth is weakened, marking the end of decline. When things reach their extreme, they must reverse; perhaps this is the time when yin reaches its end and yang begins to arise. This statement is only valid because the lesson is based on the addition of未 and酉; other situations are not like this.

斷曰：此涉害之卦，格合極陰。又己卯日，丑加辰發用，是名九丑。戊己乃北辰下降之日。卯為陽盛陰絕之辰，刑殺不正，萬物紐結，上下迍邅，事多凶咎。況涉害主久歷艱辛，龍戰主人心疑惑，極陰進寸退尺，動有乖離也。所喜上神生日，乃有人上門助我，不勞我力。然終嫌末傳不實，有始鮮終耳。

This is a lesson of "Shehai" (Involvement of Harm), with a structure conforming to extreme yin. Also, because on the day of Ji Mao, Chou is added to Chen to initiate the transmission, it is called "Jiu Chou" (Nine Chous). On the days of Wu and Ji, it is the day when the North Star descends. Mao is the time when yang energy is at its peak and yin energy is cut off. Punishment and killing are not proper, and all things are entangled and difficult to resolve, with difficulties above and below, and many misfortunes. Moreover, "Shehai" indicates prolonged hardship. The dragon battle causes the master to be doubtful. Extreme yin advances an inch but retreats a foot; any movement leads to separation. Fortunately, the heavenly stem on the day stem is born by the heavenly stem, meaning someone will come to help, so one does not need to exert oneself. However, ultimately, the final transmission is not solid, leading to a beginning without an end.

天時：久陰霖雨。家宅：主人多屋窄，幽暗不明。婚姻：相宜，然美中不足。胎產：主女胎，難產。功名：年命在巳者吉。求財：有得。疾病：主腹痛驚危，然不妨。失脫：難獲。出行：不利。行人：有信，丑巳日至。爭訟：難解，至達省部。兵戰：防有變。

Heavenly Conditions: There has been prolonged darkness with continuous rain. Family Residence: Many people live in a narrow house, and the inside is dark and unclear. Marriage: They are originally a good match, but there is some imperfection. Pregnancy: The fetus is female, and there will be difficulties during childbirth. Official Rank: It is favorable only for those whose destiny falls in the巳 (Snake) branch. Seeking Wealth: There will be some gain. Illness: The main symptom is pain in the abdomen, with an urgent situation, but it will not result in serious harm. Loss: The lost item is difficult to recover. Travel: It is not favorable to go out. Traveler: There will be news first, but the person will arrive only on the day of丑 (Ox) or巳 (Snake). Dispute: It is hard to mediate, and it may even lead to a case in a provincial or ministerial court. Warfare: Be cautious of unexpected changes in the middle of the battle.

畢法云：眷屬豐盈居狹宅，龍加生氣吉遲遲。課經云：晝將六月占，青龍乘生干之神，又作月內之生氣。若君子孟施惠於人，未嘗啟齒，緩緩作福。觀月經云：四辰連五日，九丑主惡聲，大吉將加仲，大小兩時並，三年與三月，不出大凶生。

The "Bifa Fu" says: Although there are many family members, they live in a narrow house; the Azure Dragon is joined with Life Qi, and good fortune comes slowly. The "Ke Jing" says: In June, the day ruler is the day stem; the Azure Dragon is riding on the Life Qi of the day stem, and also represents the Life Qi of the month; if a gentleman wishes to benefit others, before he even speaks, good fortune will slowly arrive. The "Guan Jingxue" says: Four celestial stems follow five days, and the nine Chou (earthly branches) bring bad reputation; if the Chou general is placed over the four central stems, both the morning and afternoon periods will appear, and within three years or three months, a great misfortune will surely occur.

課體：彈射，三交，勵德，二煩。課義：守辰厄塞，動值遙克，中末皆空，解憂釋惑。

The lesson pattern is "Shooting" (four lessons have no mutual overcoming, and the day stem remotely overcomes another god to determine the use). All three transmissions are names of the fourth trines and intersect with each other. The nobleman is positioned at卯 or酉, named "Li De". The sun and moon, along with the mansion, are added to the fourth trines, named "Er Fan". The lesson meaning says: staying on the earth of the day stem, one is trapped by the tomb god; once moving, one meets the wealth obtained through remote overcoming; the middle and final transmissions both fall into emptiness, suitable only for resolving worries and doubts.

解曰：辰乃水土之墓，守之則為墓所覆，厄塞而不通。動而逢子，為彈射之財，又遭貴人、勾陳兩土夾克，雖有財而不為己用也，遂投中未。兩傳俱空，只宜解散憂疑。若占好事，是謂捕風捉影　凡百無成。

Chen is the burial ground for water and earth, and guarding it means being covered by the spirit of the burial ground, resulting in being trapped and unable to proceed. If there is movement and it meets Zi water, that is a sudden gain of wealth through shooting, but it is then blocked by the Nobleman and Gou Chen, two earth spirits, squeezing from both sides. Although there is wealth, it cannot be used for oneself, so it turns to the Middle Transmission and the Final Transmission. These two transmissions also fall into emptiness, suitable only for dispelling worries and doubts. If it is about good fortune, it means grasping at shadows, achieving nothing at all.

斷曰：此彈射之卦，三傳皆仲，格合三交，事主動搖，人情倒置。利客不利主，利先不利後。況午加酉為死交，凡事失節阻礙，不能成合。辰陽與日干相競，凶重有力。幸傳空為遺鏃失彈，禍福俱無成也。又日月宿加四仲，斗罡繫丑未，行年立卯酉，名天地二煩，為咎不小。

This is a shooting lesson, with all three transmissions falling in the fourth quarter. The structure aligns with the three intersections, causing matters to be unstable and people's relationships to be inverted and misplaced. It benefits the guest side but not the host side, favors the first to act but not the later to act. Moreover, the combination of Wu and You forms a dead intersection, leading to loss of control and obstacles, preventing success. The yang spirit of Chen conflicts with the day stem, indicating a strong ominous trend. Fortunately, the three transmissions fall into empty positions, like an arrowhead falling off or a projectile losing its force, so neither misfortune nor fortune can be realized. Furthermore, if the day and month hosts are also placed in the fourth quarter, and the star of destiny is located at Chou or Wei, with the year standing at Mao or You, this is called the heaven and earth double disturbance, which causes significant harm.

天時：求雨不雨，求晴不晴。家宅：身宅不安，宜謝工神。婚姻：刁；吉。胎產：防不實，兼防產難。功名：顯者升遷，小吏迪否。求財：用盡機心，終歸無益。疾病：春夏無事，秋冬及久病大凶。失脫：難尋。出行：不宜。行人：不來。爭訟：解散。兵戰：晝占開地千里，夜占士卒折傷。

Heavenly Conditions: If you pray for rain but it does not come, and you pray for clear weather but it does not clear. Family Home: Both yourself and your home are not at peace; you should perform a ceremony to thank the earth god. Marriage: This marriage is not auspicious. Pregnancy: Be careful of an unstable fetus and also of difficult childbirth. Official Rank: Those in high positions may expect promotion, but low-ranking officials will not. Seeking Wealth: Planning carefully will result in no benefit in the end. Disease: There is no problem in spring and summer, but in autumn and winter and for those who are long-term ill, it is very dangerous. Loss: Things are difficult to find. Travel: It is not advisable to go out. Traveler: The person will not come. Dispute: The lawsuit will naturally be resolved. Warfare: If divined during the day, it can expand the territory by thousands of miles; if divined at night, the soldiers will suffer heavy losses.

畢法云：夫婦蕪淫各有私，彼此猜忌害相隨。課經：三月十五口酉將子時，男命行年在子，日宿酉並臨子，罡繫未，為天煩格。女命行年在午，月宿卯並臨午，罡繫未，為地煩格，：德氣在內，刑氣在外，天地翻覆，莫大憂煩也。

The *Bifa Fu* says: When a husband and wife are immoral and indulge in lust, each has their own private affairs; they suspect and distrust each other, and the six harmful influences follow. The *Ke Jing* records: On the fifteenth day of the third lunar month, at the hour of You with the time of Zi, if a man's age is in Zi, and the day's host is also in Zi, while the star of the hour is in Zi, and the star of the star is in Wei, this is called the Heaven's Distress Pattern. For a woman's divination, if her age is in Wu, and the month's host is also in Wu, while the star of the hour is in Wu, and the star of the star is in Wei, this is called the Earth's Distress Pattern. The virtuous energy is within, while the penal energy is outside; the heavens and earth are inverted, and there is no greater distress than this.