On the Xinmao day, second arrangement, the stem is on You.

課體：重審，天獄，勵德。課義：祿乘虎元，每被憂煎，墓脫丁擾，不得安然。解曰：酉乃辛金之祿，晝乘元武，夜乘白虎，憂煎之極，不可守矣。棄而投於初傳，又係日墓。中傳子水，乃是脫氣。末傳亥上乘丁，被其擾亂，愈不可當。一無托足之地，豈得安然乎。

The lesson pattern is determined as "Reexamination," "Heavenly Prison," and "Upholding Virtue." "Heavenly Prison" refers to the nobleman being in a position of captivity and humiliation, as if trapped in a prison. The lesson meaning states that the禄神 (favorable deity) is occupied by the White Tiger and Black Tortoise, constantly suffering from worry and distress; theTomb Spirit (ancestral deity),泄脱 (leakage and escape), and the旬丁 (decade deity) together disturb and disrupt, causing unrest. Explanation:酉 is the禄神 of 辛 metal. During the day, it is occupied by the Black Tortoise, and at night, by the White Tiger, leading to extreme worry and inability to hold on. It abandons this position and turns to the first transmission, which is again the墓 of 辛 day; the middle transmission is 子 water, representing leakage and escape; the final transmission is 亥, occupied by the旬丁, causing further disturbance and making it even harder to cope. There is no place to stand, how can one remain at ease?

斷曰：連茹之課，傳作三奇，萬事有和合之象。但卦名重審，以下犯上，事多不順，起於陰小。又名泆女，事主闇昧不明，不可遂意而行。冬日丑土乘天后發用，占小兒疾病，恐難醫治。緣子孫爻乘丁，天后又克之也。晝占簾幕貴人臨支，從魁臨干，問科場必中魁元。

This is a lesson of connected transmission, with the three transmissions forming the Three Marvels, indicating a favorable sign for harmony in all matters. However, the hexagram is named Reexamining, which signifies a lower position offending the upper position, suggesting that things are likely to be unsmooth. The matter originates from a woman or a petty person. It is also called the Unrestrained Woman, indicating that the matter is obscure and unclear, and should not be done according to one's own will. In winter, the earth ox, riding on the Heavenly Empress, forms the first transmission. If predicting a child's illness, it is likely difficult to cure, as the grandson's line is riding on the ten-day Ding and is being restrained by the Heavenly Empress. During the day, the nobleman is present on the day branch, and Congkui, the酉 metal, is present on the day stem. If asking about the imperial examination, it is certain to pass first.

天時：天罡指陰，畢宿臨干，晝占青龍發用，三傳盡皆水神，大雨之象。家宅：夜占必富而且貴，晝占恐有爭競田土橋木等事。功名：夜占甚吉。求財：家中自有，外財難取。婚姻：可就。胎產：子息屬陽，二陰包陽，孕必成男。疾病：頭疼之疾，心經受傷，或是虛脫之疾。出行：不宜。行人：末傳旬丁乘馬，行者立至。兵戰：晝占則勝，夜占不寧。

Heavenly conditions: The Tiangang points to the Yin position, and the Net mansion is also on the day stem. During the day, the Azure Dragon issues the first transmission, and all three transmissions are entirely water deities, indicating a sign of heavy rain. For the household: During the night, it is certainly prosperous and noble, but during the day, there may be disputes over land, bridges, or trees. For official rank: During the night, it is very auspicious. For seeking wealth: There is already wealth at home, but external wealth is difficult to obtain. For marriage: It can be arranged. For pregnancy: The child belongs to Yang, with two layers of Yin energy surrounding one layer of Yang, so the fetus is certainly male. For illness: Headache, damage to the heart meridian, or a condition of exhaustion. For travel: Not advisable. For a traveler: The final transmission of the旬丁 rides the post-horse, so the traveler will arrive soon. For warfare: During the day, victory is expected; during the night, there will be unrest.

畢法云：旺祿臨身徒妄作，虎乘遁鬼殃非淺。課經云：干上酉為日之旺祿，晝占上乘元武，則酉祿被元武所奪，謂之祿被元奪。心印賦云：子丑相加事必成，更逢吉將轉歡欣。指掌賦云：三奇發用，疑惑解而喜氣生。

The "Bifa Fu" says: When a strong and prosperous stem is present on the self, it is in vain and without benefit; when the White Tiger rides upon the hidden official ghost, calamity is severe. The "Ke Jing" says: On the day stem, the酉 (You) is the prosperous and prosperous stem for the 辛 (Xin) day. If during the day it is occupied by the Black Tortoise, the You禄 (prosperous stem) is taken by the Black Tortoise, which is called "Lü Bei Yuan Du" (the prosperous stem is taken by the Black Tortoise). The "Xinyin Fu" says: When Zi and Chou combine, matters will surely succeed, and if a good general is present, joy will be added. The "Zhipang Fu" says: When the Three Marvels issue the first transmission, doubts are dispelled and joy arises suddenly.

課體：涉害，間傳。課義：中有旬丁，凶動不寧，晝夜天將，元虎交併。解曰：亥乘遁丁發用，有不寧之象。況晝夜元虎，並臨於亥水之上，其為驚憂，非至凶而至速乎。

The lesson pattern is determined as "Shè hài" and "Jiān chuán." The lesson meaning states: there is a hidden jūn ding in the middle, indicating the occurrence of ominous events and lack of peace; both day and night heavenly generals are present, with Yuanwu and Baihu alternating and appearing together. Explanation: the water of Hai is carrying the initial transmission, which is generated by the hidden ding spirit, already showing signs of unrest. Moreover, the Yuanwu of the day and the Baihu of the night are both pressing upon the water of Hai, resulting in a sense of fear and worry. Is this not both dangerous and sudden?

斷曰：涉害之課，事多不順。又逢間傳，阻滯多端。自亥傳末，如人入幽暗之中，有遁身之象。君子占之則吉，小人遇之則凶。又三傳遞生支神，宅必閎大。但墓臨於卯上，謂之墓門開格，主有外喪，宜遷葬以禳之。又主婦人腹痛，緣夜占天后臨丑，被卯木克土故也。

The divination indicates that the course of events is mostly unsmooth due to the involvement of harmful influences. Additionally, encountering the intermediate transmission brings continuous obstacles and blockages. The transmission from亥 to the final transmission is like a person entering a dark place, suggesting concealment and hidden movements. A gentleman encountering this is auspicious, while a petty person facing it is inauspicious. Moreover, the three transmissions successively affect the day branch's deity, indicating that the residence must be large and spacious. However, the tomb deity is present on卯, forming the 'tomb gate pattern,' which signifies mourning events outside the family, and it is advisable to perform relocation burial to appease the situation. It also indicates female abdominal pain, as the night divination shows the Heavenly Empress on丑, which is overcome by卯 wood affecting the earth element.

天時：水母臨干，水神發用，且與畢宿相會；末傳土神落空，自然有雨。家宅：居室甚好，晝占得財，夜占恐有外喪。仕宦：貴人落空，占官不吉。求財：宜得尊長之財。婚姻：支干之上神，甲己作合，婚姻可就。胎產：下強上弱，妊乃成女，晝占後空，產期亦速。疾病：晝虎乘丁，病必頭痛，或心火受傷之症，必待末傳未土填實，制虎生干，方能痊好。出行：支干暗合，行期遲滯。行人：旬丁發用，與馬相等，天罡指仲，行者在途。兵戰：晝占則勝，夜占不寧。

Heavenly conditions: The water mother,亥 water, is located on the day stem, and the water god issues the first transmission. It also meets with the Net mansion; the earth god in the final transmission falls into an empty position, so it will naturally rain. House affairs: The dwelling is good. If divined during the day, wealth can be obtained; if divined at night, there may be loss outside the home. Official career: The nobleman falls into an empty position, indicating an unfavorable official fortune. Seeking wealth: One should receive money from a superior. Marriage: The heavenly god on the day branch and day stem, Jia and Ji, are in harmony, so the marriage can be arranged. Pregnancy: The lower is strong and the upper is weak, indicating a female fetus; if divined during the day, the Heavenly Empress falls into an empty position, so the time of delivery is near. Illness: If divined during the day, the White Tiger rides the ten-day Ding, indicating a headache or injury to the heart fire. The illness can only be cured when the earth in the final transmission fills the empty position, controls the White Tiger, and benefits the day stem. Travel: The day branch and day stem secretly harmonize, so the departure date should be postponed. Traveler: The ten-day Ding issues the first transmission, which is equivalent to the post-horse. The Tiangang points to the middle position, indicating that the traveler is on the way. Warfare: If divined during the day, victory is certain; if divined at night, there will be unrest.

畢法云：金日逢丁凶禍動，龍加生氣吉遲遲。課經云：庚辛日丑加卯，為腹胎格。緣丑為腹，卯為胎，胎在腹中也。指掌賦云：亥酉未為時遁，無出潛之意。

The *Bi Fa Fu* says: On days of Geng and Xin metal, if the heavenly stem Ding appears in the first ten days, misfortune will arise. When the Azure Dragon is placed over the Life Qi, good fortune comes slowly. The *Ke Jing* says: On days of Geng and Xin, if Chou is placed on Mao, it forms the "Fu Tai Ge" pattern, because Chou represents the abdomen and Mao represents the fetus, with the fetus located within the abdomen. The *Zhi Zhang Fu* says: When the three transmissions are亥, You, and Wei, it is called "Shi Dun," meaning there is no opportunity to emerge.

課體：昴星，勵德，龍戰。課義：虎視虎刑，六害重迎，極驚極恐，實脫虛生。解曰：四課無克，乃虎視課也。干上未土，夜將乘虎，是虎視課。中復見白虎，已為凶兆。四課中更有未戌相刑，子卯相刑。而干支三傳，又逢子未相害，是刑害重逢，極驚極恐之課也。脫干之子水則實，生干之未土則空，是但有損之者，而無益之者矣。

The lesson pattern is identified as "Mao Star," "Lide," and "Longzhan." The lesson meaning states: The White Tiger is above watching, and it also meets the White Tiger with punishment; six harms come face to face; fear reaches its peak; the water that drains and escapes is real, while the support that generates is empty. Explanation: There is no overcoming in the four lessons, which makes it a lesson of the White Tiger watching. The day stem is on the earth branch of the earth, and the night general rides the White Tiger, forming the White Tiger watching lesson; the middle transmission also sees the White Tiger, which is already a凶兆. Among the four lessons, there is a conflict between the earth branch of the earth and the earth branch of the dog, and a conflict between the water branch of the rat and the wood branch of the rabbit; and between the day stem and day branch and the three transmissions, there is a harm between the water branch of the rat and the earth branch of the earth. This is a lesson where punishment and harm overlap, causing extreme fear. The water that drains the day stem is real, while the earth that supports the day stem is empty, showing that there is only loss and no benefit.

斷曰：冬蛇掩目之卦，蟄而不動，有眈眈逐逐之象。驚憂難免，闇昧難防。幸遇中傳之空，刑既無力，害亦無傷。倘逢吉將相生，尚有虛名虛利，惟宜排難解紛而已。

This is the hexagram of a winter snake covering its eyes, lying in concealment and motionless, appearing with a look of intense desire and greed. Disturbance and worry are inevitable, and the darkness and confusion are hard to guard against. Fortunately, the Middle Transmission is empty, so the punishments cannot take effect and the harms cannot injure. If further encountering a favorable general that mutually generates, there may be some empty fame and profit, which is only suitable for resolving dangers and disputes.

天時：日上空虛，初末子水被天空所克，無雲無雨，虎視逢虎，風能拔木。家宅：上神刑宅，傷克難免；幸日祿居陰，夜占家渥。仕宦：官貴不見，恐不能得。求財：己財難守，外財亦無。婚姻：男不佳，女不吉。胎產：二陽包陰，孕乃成女，母實兒空，占產不吉。疾病：晝占白虎，乘未克水，腎經受病，然未土空陷，不藥而癒。出行：恐不能即行。行人：近者即至，遠者不能。兵戰：有失眾之象。

Heavenly Conditions: The day stem is empty, and the water of the first and final transmissions is being overcome by Tian Kong, there is no cloud and no rain; the lesson of the White Tiger appears again with the White Tiger, a great wind can uproot trees from their roots. Family Residence: The superior deity is punishing the residence, damage is inevitable; fortunately, the lucky deity of the day of Xin is in the yin position, so the family fortune is good at night. Official Career: The deities of officials and nobility are not present, so it is unlikely to be obtained. Seeking Wealth: One's own wealth is difficult to hold on to, and external wealth is also lacking. Marriage: The male is not good, the female is not auspicious. Pregnancy: Two layers of yang are enclosing one layer of yin, the fetus is female; the mother is real and the child is empty, the prediction for childbirth is not auspicious. Disease: During the day, the White Tiger is riding on the earth element to overcome the water, the kidney meridian is affected by illness, but the earth element is in an empty position, so no medicine is needed and it will heal naturally. Traveling: It is feared that one cannot leave immediately. Travelers: Those nearby will arrive soon, those far away will not come. Warfare: There is a sign of losing the people's support.

畢法云：虎視逢虎力難施，彼此猜忌害相隨。占驗：寅將巳時占賊，曰：賊神即係眷屬子孫之類，偷不出門。緣宅上之脫氣發用，上乘天空，必係子侄與僕人偷之也。三傳自支傳干，而復傳干支，俱不出門。占人行年，又在卯上，乃家賊無疑矣。

The *Bi Fa Fu* says: When the "White Tiger" appears again in the "Hǔshì Kè" (Tiger Watching Chart), the power cannot be fully exerted; when there is mutual suspicion, look for the six harmful influences. In divination records: Using the寅 (Yín) as the general and casting the divination at the巳 (Sì) hour for a theft case, it was said: This thief is from the family's relatives or descendants, and he has stolen something but has not taken it out of the house. Because the leakage and loss of energy from the house is expressed in the first transmission, and above it is occupied by the "Tian Kong" (Heavenly Void), it must be the descendants or servants who committed the theft. The three transmissions proceed from the day branch to the day stem, then back to the day stem and day branch, none of them have gone out. The divination of a person's age also falls on the卯 (Mǎo), so it is definitely a family thief.

課體：比用，曲直，泆女，寡宿，知一。課義：財化為鬼，足下乘丁，晝如告貴，賄散方成。解曰：三傳木局，干之財也。反生起干上午火，來克辛干，是財變而為鬼，必有因財致禍者矣。末傳如足，而乘遁丁，有動而不能自已之象。三傳生貴，如以財而與貴人也，彼既受生，自然不暇我克矣，故有告貴賄成之說。

The lesson pattern is determined as "Comparison of Transmission," "Flexible and Straight," "Excessive Woman," "Guasu," and "Knowing One." "Comparison of Transmission" refers to selecting a transmission that shares the same yin-yang nature as the day stem. "Flexible and Straight" indicates that the three transmissions form the wood triad of Hai, Mao, and Wei, symbolizing the flexible and straight nature of wood. "Excessive Woman" refers to being alone and lacking a companion. The lesson meaning states that the wealth hexagram has transformed into the official ghost; the final transmission is like a pair of feet riding on the旬丁. Daytime divination is like reporting to a nobleman, and only after dispersing wealth can the matter be settled. Explanation: The three transmissions form a wood triad, originally representing wealth on a辛 day. It then turns to generate the午 fire, which in turn overcomes the辛 metal day stem. This transformation of wealth into official ghost indicates a situation where wealth brings misfortune. The final transmission is like a pair of feet, riding on the遁丁 spirit, suggesting an unstoppable momentum. The three transmissions go to generate the nobleman, like offering wealth to the nobleman. Since the nobleman receives my generation, it naturally neglects to overcome me, hence the explanation of reporting to the nobleman and offering bribes to achieve the matter.

斷曰：柔日陰比，事生干內，又曰驀越，禍患起於忽然。晝夜將乘后合，必有陰私闇昧之事。且日上逢空，發用又陷。遇吉事未必皆成，逢凶事即當解散也。

In judging this, when taking a yin lesson on a flexible day, the matter originates from within the day stem; this is also called sudden occurrence, with calamities arising abruptly. The heavenly generals of day and night ride upon the heavenly empress and liu he, indicating certain matters involving private relationships and obscure affairs. Moreover, the day stem falls upon kongwang, and the initiating transmission also falls into kongwang: thus, even if good things occur, they may not be realized, while bad things may quickly resolve themselves.

天時：天罡指陽，傳成木局，不雨而風。家宅：支千自刑，人宅欠利。仕宦：貴人臨干，三傳生貴，占官最吉。求財：傳財化鬼，恐不能得。婚姻：支干自刑，又復相剋，占婚不利。胎產：上強下弱，孕乃成男。疾病：頭痛甚急，或心腎之疾。出行：足下乘丁，勢在必行。行人：天罡加孟，道遠難至。兵戰：未見全美。

Heavenly Conditions: The Tiangang points to the Yang position, the three transmissions form a Wood formation, there is no rain but wind arises. Family Residence: The day stem and day branch self-punish, both people and residence lack smoothness. Official Career: The nobleman is present on the day stem, the three transmissions also generate the nobleman, this is most auspicious for official affairs. Seeking Wealth: The wealth in the three transmissions becomes official ghosts, it is likely that wealth cannot be obtained. Marriage: The day stem and day branch self-punish, and they mutually control each other, this is unfavorable for marriage matters. Pregnancy: The upper is strong and the lower is weak, the fetus is male. Disease: Severe headache, or illness related to the heart and kidney. Travel: The final transmission is like two feet riding on the tenth day, one must travel. Traveler: The Tiangang points to the four beginning positions, the journey is long and difficult to reach. Warfare: It is not perfect.

畢法云：貴雖坐獄宜臨干，鬼乘天乙乃神祇。古鑑：以醫術不行，占得此課，曰：晝虎臨亥加卯，本家東邊，不合立一獸頭。夜虎臨未加亥，西北鄰家，亦有獸頭。宜設計去之，醫可大行。後當有翻胃婦人，宜治肝，勿治胃，緣木克土也。一小兒中風者，宜通水臟，勿治其風，蓋導水則風息，以火在亥故也，後俱效。

The "Bifa Fu" says: Although the Nobleman is sitting in the position of imprisonment, if he is on the day stem, it is still favorable; if the official ghost is riding on the heavenly stem Nobleman, it is a supernatural interference. The "Gujian" records: There was a person who consulted this divination after practicing medicine without seeing improvement, and it said: During the day, the White Tiger is at亥 and added to卯, meaning there should not be a beast's head on the east side of one's own house; at night, the White Tiger is at未 and added to亥, meaning there is a beast's head on the northwest side of the neighbor's house, and it should be removed, then the medical practice will flourish. Later, there was a woman suffering from regurgitation, who should be treated by addressing the liver rather than the stomach, because wood controls earth; there was also a child suffering from wind stroke, who should be treated by unblocking the water organs rather than treating the wind, because guiding the water energy will naturally stop the wind, which is due to the fire position at亥. In the end, both cases showed effectiveness.

課體：重審，斬關，龍戰，不備。課義：人就財所，切宜急取，傳課循環，動意難阻。解曰：干戌為人，支卯為財，以戌加於卯上，是人至財所也。若此之財，取之宜急，緩則戌土傷於卯木矣。三傳不出四課，四課不離三傳，乃循環格也。發用斬關，次傳驛馬，其搖動之意，孰能阻之。

The lesson pattern is determined as "Chong Shen," "Zhan Guan," "Long Zhan," and "Bu Bei." "Bu Bei" refers to a lesson where the four lessons are incomplete, with some parts missing. The lesson meaning states: when a person reaches the place where wealth is, they must hurry to take it. The three transmissions and four lessons cycle repeatedly, and the desire to move cannot be stopped. Explanation: On a Xin day, the戌 (Xu) representing the person is placed in the lodging palace, and the day branch卯 (Mao) representing wealth is placed in the day branch. Placing Xu on Mao indicates that the person has reached the place where wealth is. This kind of wealth must be taken early, for if delayed, the Xu earth will be harmed by the Mao wood. The three transmissions do not go beyond the four lessons, and the four lessons are not separate from the three transmissions, forming a cyclic pattern. The initial transmission is "Zhan Guan," the next is "Yi Ma," indicating a restless desire to move, which no one can stop.

斷曰：斬關之課，事不由己。像非安居，凡占厄塞。惟利遁逃。又名亂首，受下神所克，以下凌上之象。皆自取其侮，非橫逆相加者之比。

The divination indicates that the matter is beyond one's control. The hexagram does not show a peaceful or stable situation; all divinations suggest difficulties, obstacles, and blockages, with advantage only in fleeing or avoiding. It is also called "Disorder at the Beginning." The upper god is overcome by the lower god, indicating a situation where subordinates rebel against superiors. This is a result of one's own actions leading to humiliation, which is different from being subjected to external aggression or force.

天時：天罡加酉，朱雀投水，陰雨之象。家宅：以尊就卑，以夫就妻，亦有所益，亦有所傷。仕宦：官德臨身，功名可望。求財：急取則有，遲則傷身。婚姻：男就於女，無甚益處。胎產：下強上弱，妊乃成女，子戀母腹，產必遲延。疾病：肺經受病，必遇良醫。逃亡：捕女於西南，捕男子正東。出行：宜從水路。行人：天罡加仲，恐在中途。兵戰：利主不利客。

Heavenly timing: The Tiangang (Chen) is placed on You, and the Vermilion Bird enters the water, indicating a sign of rain and clouds. For the household: the superior yields to the inferior, the husband yields to the wife, there will be both gain and loss. For officialdom: the official star and the day virtue are present on oneself, so official rank can be expected. For seeking wealth: go quickly to obtain it, otherwise delay will harm the body. For marriage: the man yields to the woman, which brings little benefit. For pregnancy: the lower is strong and the upper is weak, indicating a female fetus; the fetus clings to the mother's womb, so childbirth will be delayed. For illness: the lung meridian is affected, and a good physician will surely be found. For escape: capture the female in the southwest direction, and capture the male in the due east direction. For travel: it is suitable to travel by water. For a traveler: the Tiangang (Chen) is placed on the four central directions, so the traveler is probably still on the way. For warfare: it is favorable for the main side but not for the opposing side.

畢法云：貴人蹉跌事參差，太陽照武宜擒賊。課經云：辛卯日，卯加申，乃胎神臨絕受克，占產占胎，俱不吉利。又云：卯加申，戌加卯，謂之斫輪格。占病乃是手足不能舉動，或是手足傷損之類。照膽秘訣云：戌加卯上是合鄉，丙辛戊癸正相當，信至人歸見福昌。

The "Bifa Fu" says: When the Nobleman is obstructed, affairs become disorderly; when the Sun shines upon the Black Tortoise, it is favorable for capturing thieves. The "Ke Jing" says: On the Xinmao day, the卯 is placed upon the申, indicating the fetal spirit is in a place of death and is being restrained, which is unfavorable for predicting childbirth or fetal conditions. It also says: When the卯 is placed upon the申, and the戌 is placed upon the卯, this is called the "Zhuo Lun Ge" pattern. When predicting illness, it indicates inability to move the hands and feet, or injuries to the limbs. The "Zhaochan Mijue" says: When the戌 is placed upon the卯, it is exactly in a harmonious position; the combination of Bing and Xin, and Wu and Gui is also appropriate. When news arrives, people return, and prosperity and blessings are seen.

課體：反吟，斫輪，龍戰。課義：交互六害，然後和會，兩貴不歡，難施恩沛。

The "Lesson Pattern" refers to the structure of this divination case, which combines three types: "Reverse Chant," where the branches on the Heaven Plate each clash with the branches on the Earth Plate; "Chopping the Wheel," which is like re-shaping an old wheel, indicating that old matters are being revisited; and "Dragon Strife," where yin and yang contend, leading to hesitation and indecision. The four-character "Lesson Meaning" summarizes the overall situation, stating that the heavenly stems and earthly branches intersect to form the "Six Evils," causing mutual harm, but after the harm has passed, the combinations of Chen with You and Mao with Xu come together, eventually leading to harmony. However, the two "Noblemen" in day and night are both in positions that are being harmed, resulting in a troubled spirit and difficulty in extending favor to the lower positions.

解曰：干上辰土與卯支相害，支上酉金與干戌相害，是交互相害也。既而辰與酉合，卯與戌合，是干支之陰陽，復相和合矣。晝貴臨子被水克，夜貴加申被金克，情不歡洽，其恩澤何能及下哉。

The day stem is Xin, and its lodging palace is in Xu. The stem is supported by Chen soil, but Chen is in conflict with the day branch Mao. The day branch is supported by You metal, which in turn conflicts with the lodging palace of the stem Xu. This mutual conflict is called reciprocal harm. Later, Chen and You combine, and Mao and Xu combine, so the yin and yang spirits of the stem and branch return to harmony. Now looking at the heavenly generals, during the day the nobleman is in Zi position and is overcome by water, and at night the nobleman is in Shen position and is overcome by metal. Both noblemen are not in favorable positions and do not harmonize with each other, so their kindness and favor naturally cannot reach below.

斷曰：龍戰之卦，一生一殺，反覆不定。合者將離，居者將徙。有孟行莫行，孟止莫止之象。再若行年立於卯酉之上，必主室家離散，兄弟爭財。縱有吉神吉將，亦難免其咎也。

The interpretation states: This divination shows a situation where both beneficial and harmful influences are present, causing matters to fluctuate and remain unresolved. What was originally coming together is now about to separate, and what was once settled is now about to move. One cannot move forward, nor can one stay still, indicating a situation of being caught between advancing and retreating. If the person consulting the divination has their birth year falling on the hour of卯 (Mao) or酉 (You), it further indicates family discord and disputes among siblings over property. Even if auspicious deities and favorable generals appear in the three transmissions, it is still difficult to avoid misfortune.

天時：水運乎上，火居於下，卯酉相乘，雷雨大作。家宅：合中有離，離中有合，凡事不寧。仕宦：官貴不見，課體反覆，雖有青龍，得亦旋失。求財：夜占宜得婦人之財，晝占防失。謁貴：貴人受克，見之不喜。婚姻：支干相合，必成秦晉。胎產：下弱上強，孕乃成男，兒戀母腹，產恐遲延。

Inquiring about the weather, water is above and fire is below, with the卯 and酉 trigrams mutually reinforcing each other. Water and fire interact strongly, indicating heavy thunderstorms. Inquiring about the household, the combination includes both the合 and离 trigrams, with the离 trigram containing the合 trigram, suggesting that family affairs will not be peaceful. Inquiring about career prospects, the official star and the nobleman are not present, and the lesson pattern is unstable. Even though the Azure Dragon, which signifies wealth and good fortune, is present, the benefits will be lost quickly. Inquiring about wealth, if the divination is done at night, one may gain wealth from a woman, but if done during the day, one should beware of loss. Inquiring about meeting a nobleman, the nobleman himself is weakened, so even if met, he will not be pleased. Inquiring about marriage, the heavenly stem and earthly branch are in harmony, indicating a successful marriage. Inquiring about pregnancy, the lower element is weak and the upper is strong, indicating a male child, but the fetus is attached to the mother's womb, so the delivery may be delayed.

疾病：戌中丙鬼，乃傷肺金，戌亦脫辛，腎虛之疾。逃盜：捕女宜於正西，捕男宜於正東。出行：行人戀家，丁馬不見，不能即行。行人：天罡加季，又兼反吟，歸家極速。兵戰：有得有失，不寧之象。

Inquiring about illness, the hidden BING fire in the戌 position is the ghost of XIN metal, and fire harms metal, thus damaging the lung meridian; the戌 earth also secretly drains the qi of XIN metal, combined with kidney deficiency. Inquiring about capturing a fugitive or thief, capture the woman heading due west and the man heading due east. Inquiring about travel, the traveler is attached to home, and the two moving spirits, DING and the post-horse, do not appear, so he cannot move for a while. Inquiring about the return of a distant person, the Tiangang (Chen) is placed on the seasonal branches, and it coincides with reverse chant, so the return is very quick. Inquiring about warfare, there are gains and losses, the outcome is uncertain, and the soldiers' morale is unstable.

畢法云：權攝不正祿臨支，上下皆合兩心齊，兩貴受克難干貴。精蘊云：凡巳午加亥子，謂之寒熱格，病主寒熱往來，虛癆心怯等症。玉成歌云：反吟占事休言定，往復雙雙兩事因，常占須主身搖動，不動人情有怨心。

The Three Rules from the "Bi Fa Fu" apply here: "The Righteous Authority is Not Properly Positioned, the Day's Wealth is Found in the Day Branch," meaning the Day's Wealth is not in the Day Stem but in the Day Branch, indicating someone else is in charge, the name is not proper and the authority is not exclusive; "Both Upper and Lower Are in Harmony, Both Hearts Are United," meaning both the Heavenly Stem and Earthly Branch are in mutual harmony, and they can work together with mutual understanding; "Two Noblemen Are Attacked, It Is Difficult to Obtain Favor," meaning both the Day and Night Noblemen are attacked by the lower spirits, and seeking help through others will not be successful. The "Liu Ren Jing Yun" states that when巳 and 午 are placed over 亥 and 子, water and fire conflict, which is called the Cold and Hot Pattern, and in divination for illness, it indicates alternating cold and heat, or symptoms such as weakness and fear. The "Yu Cheng Ge" says that when Reverse Chant occurs, one should not easily make a judgment, as the matter comes and goes repeatedly, often involving two different issues; ordinary people encountering this often experience inner instability, even if they do not move, there is already resentment between people.

課體：重審，勵德，斫輪，贅婿，不備。課義：課傳回環，財就人旁，取之宜速，遲歸墓鄉。

There are five types of lesson patterns: Chong Shen, which involves taking the heavenly stem from below to attack above, and requires careful consideration for all matters; Li De, where the day's stem and virtue god are present and one should remain within one's proper role; Zhuo Lun, indicating the need to redo old matters; "Zhu Xi", where the day branch is placed over the day stem and they form a harmonious relationship, like a man entering-in-law into a woman's family, with everything not under one's control; and "Bu Bei", where the four lessons are incomplete, and the matter is lacking. The lesson meaning states: the four lessons and three transmissions form a circular pattern, with wealth and influence coming to a person's side. One should take it quickly, for if delayed, it will fall into the storage place.

解曰：卯乃辛金之財，來加干上，干乃人也，豈非財就於人。初傳即見，取之貴速，倘若稍緩，必被卯木傷其戌土，是己身反受其害。且被末傳之丑墓去，真乃非徒無益而又害之也。

The wood of the卯 branch is overcome by the metal of the辛, which is the wealth of the day stem. When this wealth is added to the day stem, the day stem represents the person being divined, so this is like wealth coming to the person on its own. Since the wealth appears in the first transmission, it is valuable for its speed. If delayed even slightly, the wood of卯 will harm theLodging Palace of the辛 metal, which is the戌 earth, causing self-harm. Moreover, the丑 earth in the final transmission is theStorage of the辛 metal, which will store this wealth away, resulting not only in failure to gain benefits but also in being harmed by it.

斷曰：重審不備，事多不順。凡占不全，以支加干而與干相合，如贅婿相似，凡事不能由己之象也。乙辛日傳見本日墓神，謂之舊輪再斫，主退官失職，再謀復興之意。

The interpretation states: Re-examination is combined with incompleteness, indicating that the matter being divined is mostly unsmooth. The four lessons are incomplete, and the day branch is placed upon the day stem, resulting in mutual combination. This is like a man marrying into his wife's family, where he cannot take the lead in affairs. On days of Yi and Xin, if the three transmissions contain the墓神 (mound spirit) of the current day, it is called "old wheel being cut again," indicating first losing official position and then attempting to regain it.

天時：水雖在上，皆落空亡，罡空指亥，陰而不雨。家宅：身就他人，事不由己。仕宦：晝貴受害，夜貴受克，占官不利。求財：財自上門，速宜取之。婚姻：以女就男，有必成之象。胎產：上弱下強，妊乃成女。疾病：腎虛發暈，良醫自至，不久能愈。出行：眷屬俱行之象。行人：天罡加孟，尚未啟行。兵戰：損失俱多，大抵無益。

Inquiring about the weather, water though it is on top, has all fallen into the empty void. The Tiangang points to Hai, but it is only cloudy and no rain is falling. Inquiring about the household, one depends on others, and nothing is under one's own control. Inquiring about the career, the nobleman is harmed in the daytime and suffers from being overcome at night, which is unfavorable for holding an official position. Inquiring about wealth, wealth comes to one's door by itself, and it is suitable to take it quickly. Inquiring about marriage, the woman approaches the man, indicating a certain success. Inquiring about pregnancy, the upper part is weak and the lower part is strong, indicating the fetus is female. Inquiring about illness, it is kidney deficiency causing dizziness, and a good doctor will come on his own, and the illness will soon be cured. Inquiring about travel, it indicates the whole family will set out together. Inquiring about distant people, the Tiangang is added to the four young branches, and they have not yet started moving. Inquiring about warfare, both sides suffer great losses, and the overall result is of little benefit.

畢法云：胎財生氣妻懷孕（四月占）。古鑑：戊午生人，戊申年子將未時占休咎，斷曰：主六年之中，四分五裂。因還俗人起釁，遂致家破屋拆，必葬尊長於其中，乃成墳墓。緣太歲人宅克宅，必主有死喪之事。丑為金母，故言尊長。卯上乘元，子卯刑也，有分裂刑傷之象。申為僧而值劫殺，故曰還俗。卯數六，故言六年。後其人之叔子為僧還俗，與之爭產成訟，司判與諸子均分，其家遂破。後其叔死，葬於是宅，果成墳墓焉。

The *Bifa Fu* says, "If the fortune of the child and the wealth爻 are riding on the life qi, it indicates the wife is pregnant." (This applies to a divination in the fourth month.) The *Gujian* records a case: a person born in the year Wuwu, in the year Wushen, used the Zi as the month general and started the divination at the hour Wei to predict the fortune for one year. The interpretation stated that within six years, the family would split apart. The cause was a person who had left the religious life who incited disputes, leading to the destruction of the house and the need to bury the elders in the house, which would eventually become a graveyard. Because the heavenly stem of the year is on the person's house and it harms the house, it necessarily indicates death and mourning. The Chou is the mother of metal, so it refers to the elders. The卯 is occupied by the Black Tortoise, and the Zi and Mao are in mutual conflict, indicating a splitting and injury. The Shen represents a monk and is at the position of劫杀, so it refers to someone who has left the religious life. The number of the卯 is six, so it refers to six years. Later, the person's nephew, who had left the religious life and returned, disputed the family property with him and they went to court. The court ordered the sons to divide the property equally, causing the family to fall apart. Later, the uncle died and was buried in the house, which indeed became a graveyard.

課體：涉害，龍戰，泆女，寡宿。課義：夜貴為財，三傳助來，中逢丁亥，取即為災。

There are four types of lesson patterns: "Involvement of Harm," where both upper and lower have thieves andrestrain, and the one with the deepest involvement is used as the initiating transmission; "Dragon Strife"; "Amorous Woman," which refers to ambiguous and improper matters between men and women; and "Solitary Host," which indicates being alone and having few companions. The lesson meaning says: the寅 wood that the night's valuable element is located on is actually the wealth of the day stem, and the three transmissions form a wood pattern to support this wealth; however, the middle transmission has the亥 water secretly attached to the旬丁, and once it moves, it will cause harm to the body. Greed for wealth leads to disaster.

解曰：寅為夜貴，作日之財，必得貴人之財也。三傳木局，又助起財爻，止宜守定貴財。若肆其貪得之心，而並取三傳之財，則中傳亥水，晝占雖則乘龍，緣有旬丁暗附，取之者必致傷日而禍生矣。

Yin is the divine spirit that governs the night time of the divination, and it is also the wealth sign that is overcome by Xin metal. Therefore, one is sure to receive money from the nobleman. The three transmissions form a wood trine, further supporting the wealth sign, but one should only keep the wealth given by the nobleman and not seek more. If one indulges in greed and takes all the wealth from the three transmissions, the middle transmission's亥 water, although riding the Azure Dragon and appearing auspicious during the day, actually secretly contains the hidden Ding of this month. Moving it will harm the day stem, and misfortune will thus arise.

斷曰：見機之卦，又名龍戰，有進退遲疑之象。簾幕臨干，占官者主有升遷。但發用逢空，諸事虛花。若有所就，必賴填實方應。庚辛日卯加亥，為胎坐長生，大宜占孕，不利占產。

The interpretation says: This is a lesson of discerning opportunity, also called Dragon Strife, indicating hesitation between advancement and retreat. Night Nobleman is heavy with curtains and the Nobleman is present on the Day Stem, indicating that those seeking official positions will experience promotion. However, the Initiating Transmission falls in Kongwang, so all matters are empty and not substantial; true success will only be realized in the years when Kongwang is filled. On庚 and辛 days, with卯 placed on亥, the fetal god is seated in the place of growth, which is most favorable for predicting pregnancy, but unfavorable for predicting childbirth.

天時：青龍空陷，出旬始雨。家宅：財旺生官，無官者難免訟耗。仕宦：三傳生貴，占官最吉。求財：宜得貴人分內之財，不宜貪取。婚姻：男必佳兒，女恐虛花。胎產：下強上弱，妊乃成女，母空兒實，占產甚吉。疾病：腎經受病，或虛脫之症，然病空人實，不藥可愈。出行：陸路甚坦，水路不利。行人：天罡加仲，尚在中途。兵戰：徒自失眾，未見其利。

When asking about the weather, the Azure Dragon falls into the empty place, so rain will come only after this旬. When asking about the family home, wealth is strong and generates officials and ghosts, so if there is no official in the family, there will be legal troubles and losses. When asking about the career, the three transmissions support the nobleman, which is the most auspicious for officialdom. When seeking wealth, it is advisable to take the portion that the nobleman is supposed to give, and not to be greedy for more. When asking about marriage, the man will certainly get a good wife, but the woman may fall into emptiness. When asking about pregnancy, the lower is strong and the upper is weak, indicating a female child; the mother is empty but the child is solid, which is very auspicious for childbirth. When asking about illness, it is a disease of the kidney meridian or a condition of collapse, but since the afflicted area is empty and the body is full, the illness can be cured without medicine. When asking about travel, traveling by land is smooth, but traveling by water is unfavorable. When asking about distant people, the Tiangang is added to the fourth and fifth branches, so they are still on the way. When asking about military affairs, there will be a loss of soldiers without any clear advantage.

畢法云：貴雖坐獄宜臨干。指南：寅命癸酉七月辛卯日午將寅時占科場，曰：中式矣。蓋因先鋒為幕貴，且臨日上，月將官貴，又加寅命，是以必中無疑。然發用未作旬空，必俟未年填實，方中甲榜。

The "Bifa Fu" says, "Although the nobleman is in prison, he should be on the day stem." Even if the nobleman is in a position that is being overcome, as long as he is on the day stem, he can still be relied upon. The "Liu Ren Zhi Nan" records a case: a person with a寅 (Yin) destiny, on aGuiyou (Guiyou) year, in the seventh month, on aXinmao (Xinmao) day, with午 (Wu) as the month general, and starting the calculation at寅 (Yin) time to inquire about the imperial examination, the divination concluded that he would certainly pass. This is because the initiating transmission deity is the vanguard, the correct night nobleman, and it is on the day stem; the month general also brings the official nobleman, and it is added upon the寅 (Yin) which is his original destiny. Therefore, passing is certain. However, the unoccupied earth element in the initiating transmission is in the empty period, so he must wait until the year of未 (Wei) to fill it, then he will pass with a first-class rank.

課體：重審，九丑，勵德，天煩。課義：晝虎墓身，夜祿虛驚，中盜末武，晝貴無形。

There are four types of lesson patterns: Re-examination; 'Nine Disgraces', which occurs on the fifth day (乙, 戊, 己, 辛, 壬) when the day is at the middle of the month, indicating many disgraceful and immoral affairs; Cultivating Virtue; and 'Heavenly Distress', also called Double Distress, indicating disturbance and unrest. The lesson meaning says: If the divination is done in the day, the White Tiger is riding on the day stem's墓神 (mound spirit) and pressing down on oneself; if done at night, the day's禄 (favorable position) is being harmed, resulting in just a false alarm. The middle transmission is the water of Zi which steals the metal energy, and the final transmission is riding on the Black Tortoise, indicating loss and waste. Meanwhile, the nobleman in the daytime is falling empty, as if not present.

解曰：晝占白虎乘墓臨身，不宜占病。酉為日祿，受午火之克。幸而夜虎陷空，不過虛驚而已。中傳子水，盜洩金氣。末傳晝占，上乘元武，耗費不少矣。晝貴空亡，干謁豈有力哉。

During the day, theInauspicious General White Tiger is riding on theTomb Spirit of the辛 metal at the hour of Chou, pressing down on oneself, which is most unfavorable for divination regarding illness. The酉 is the禄神 of辛 day, but it is being overcome by the午 fire. Fortunately, during the night, the White Tiger falls into theKongwang, which is just a false alarm. In the middle transmission, the子 water steals the energy of the辛 metal; in the final transmission, during the day, it is riding on theInauspicious General Black Tortoise, which signifies loss and waste, so there will certainly be considerable expenses. Moreover, the nobleman during the day is also in theKongwang, making it difficult to rely on others for help.

斷曰：支干相害，不利交關，發用空亡，虛多實少。夜占簾幕臨支，試必高第，必須填實午火，方能得意。又為危中取財格，緣支神之卯木，本係日干之財神，孟取此財，乃懼支上之午火剋制，未免驚危。幸作空亡，仍不足畏也。

The interpretation states: The day branch and day stem mutually harm each other, making it unsuitable for trade and transactions; the initiating transmission also falls into kongwang, indicating more emptiness than reality. If divined at night, the nobleman is present at the day branch, suggesting that the examinee will certainly achieve a high rank, but this can only be fulfilled after the noon fire fills in the deficiency. This pattern is also known as the "wealth obtained from danger" pattern: the卯 wood in the day branch is originally the wealth of 辛 gold, which is intended to be obtained, but it is feared that the 午 fire in the day branch will suppress it, leading to anxiety and worry; fortunately, the noon fire is exactly in kongwang, so it is ultimately not to be feared.

天時：天罡指陰，畢宿發用，出旬始雨。家宅：支之陰陽盡空，有官祿之名而已。求財：財不出家。仕宦：貴人臨宅，祿神發用，填實有望。婚姻：男實女空，占婚不吉。胎產：二陰包陽，妊乃成男，母空兒實，產必易速。疾病：墓虎克干，病勢甚凶，良醫可救。出行：陸路不佳，水路不吉。行人：天罡加季，行者已歸。兵戰：合而未合，最宜謹慎。

Inquiring about the weather, the Tiangang points to the yin position, the Net mansion initiates the transmission, and rain will come only after the current ten-day period. Inquiring about the household, both the yin and yang spirits of the day branch fall into Kongwang, leaving only an empty title with official rank. Inquiring about wealth, wealth does not leave the family. Inquiring about career, the nobleman is near the house, the official spirit initiates the transmission, and there is hope once Kongwang is filled. Inquiring about marriage, the male is real and the female is empty, indicating an unfavorable marriage. Inquiring about pregnancy, two yins surround one yang, indicating a male child; if the mother is empty and the child is real, the birth will be smooth and quick. Inquiring about illness, the tomb spirit brings the White Tiger to attack the day stem, the illness is very severe, and only a good doctor can save the person. Inquiring about travel, land travel is not good, and water travel is also unfavorable. Inquiring about distant people, the Tiangang is added to the four seasons' branches, indicating that the person has already returned. Inquiring about warfare, it seems to be favorable but ultimately does not unite, so one must be most cautious.

畢法云：干乘墓虎無占病，彼此猜忌害相隨。觀月經云：乙戊己辛壬五日，四仲加之九丑名。辛卯日四仲時占，丑臨日加四仲上發用，為九丑課。又春占，辛卯日酉加午，臨仲發用，斗繫丑未，為二煩課。

According to two passages from the "Bi Fa Fu": "When the day stem is joined by the墓神 and the White Tiger, it is advisable to avoid divining illness." This means that if the day stem is joined by theTomb Spirit and the White Tiger, one should be cautious about predicting illness. Another passage states: "When there is mutual suspicion and harm, it indicates a situation of mutual distrust." This refers to when the heavenly stems and earthly branches are in a harmful relationship, leading to mutual suspicion between the parties. The "Guan Jing Xing" states that on the days of Yi, Wu, Ji, Xin, and Ren, if the lesson is cast at the time of the four central points, it is called the Nine Dishonest Lessons. On a Xinmao day, if the lesson is cast at the time of the four central points, and the earthly branch "Chou" is placed on the day stem with the four central points as the initiating transmission, it is considered a Nine Dishonest Lesson. Additionally, during the spring season, if on a Xinmao day the earthly branch "You" is placed on "Wu" and the four central points are the initiating transmission, with the handle of the ladle connecting "Chou" and "Wei," it is considered a Two Troubles Lesson.