On the Yiyou day, fourth arrangement, the stem is on Chou.

課體：重審，稼穡，九丑。課義：面前相害，私裡眷愛，若論財交，彼明己昧。

This lesson has three patterns: Re-examination; "Jia Se" refers to the three transmissions being You, Xu, and Wei, all belonging to earth; "Jiu Chou" is a凶 pattern formed when a specific day branch meets the four central gods and they are present together, which is most unfavorable for marriage and travel. The lesson meaning says: the Wu on the day branch and the Chou on the day stem are directly harmful to each other, while Chen and You below are in harmony, so on the surface they are not harmonious, but in reality they are affectionate towards each other; if discussing financial transactions, the other party gains clearly, while oneself ends up confused and losing out.

解曰：午與丑相害於上，而辰與酉相合於下，雖外貌不和，而內情實相愛也。三傳純土，俱為日干之財神。然干被支墓覆蔽，而發用日財，反去生支，非彼明己暗而何。

It is explained that the horse (午) and the ox (丑) are in opposition above, causing mutual harm, while the dragon (辰) and the rooster (酉) are below, forming theLiu He (Liu He). Thus, although they appear to be at odds on the surface, they actually have a deep affection for each other. The three transmissions are all earth, and they are all the wealth god for the day stem, which is ethyl wood. However, the day stem is covered by the burial god of the day branch, and the initiating transmission's wealth also turns back to nourish the day branch. This is precisely a situation where the other party clearly benefits while oneself is confused and suffers a loss.

斷曰：此重審之卦，三傳皆四季之神，局合稼穡。凡事艱難，不由自主。卑下擅專，不利長上。必須詳審後行，方免悔咎。支墓覆干，防人欺蔽。宅上神空脫克支，亦恐門戶隳頹。三傳遞刑，支干上神交害，末傳空陷，有財散人怨之象，慎之慎之。

The interpretation states: This is a case of re-examination. All three transmissions are the spirits of the four seasonal months, forming a situation of harvest and cultivation. All matters will be difficult, and one will not be able to take the initiative. Those in lower positions will act independently and abuse power, which is harmful to superiors. One must carefully examine before taking action to avoid regret and blame. The spirit of the day's branch covers the day's stem, so one should beware of being deceived. The spirit above the house is both empty and leaking, and it also回头 harms the day's branch, so there is a fear that the family will decline. The three transmissions of Chou, Xu, and Wei mutually harm each other, and the spirits above the day's stem and day's branch also mutually harm each other. The final transmission falls into an empty and disadvantageous position, which is a sign of complete loss of wealth and people's resentment. One must be extremely cautious.

天時：雲蒸霧起，風多雨少。家宅：主家長昏昧，陰人用事，下有欺詐。婚姻：不吉。胎產：胎神臨敗，防損。功名：財中化官，可以得官，但少結局。求財：經商者折本，家財防病訟耗失。疾病：主脾病，下元虛，難愈，長上尤忌。失脫：宜速尋。出行：不安寧。行人：在路，有阻隔。爭訟：多為田土文書，始纏終解。兵戰：未利，宜屯田緩攻。

Questioning the weather: clouds are rising, mist is appearing, there is much wind but little rain. Questioning the house: the head of the family is dull and confused, women are in charge, and the servants are dishonest. Questioning marriage: not auspicious. Questioning pregnancy: the fetal deity is in a bad position, there is a risk of injury. Questioning official rank: wealth transforms into official position, an official post can be obtained, but the outcome is not good. Questioning seeking wealth: merchants will lose money, and family wealth should be guarded against loss due to illness or legal disputes. Questioning illness: illness affects the spleen and stomach, the lower part of the body is weak, and recovery is difficult; elders in the family should especially be cautious. Questioning lost items: one should search quickly. Questioning travel: the journey will not be peaceful. Questioning a traveler: the person is still on the way, with obstacles. Questioning disputes: mostly arising from land or documents, the matter starts complicated and ends with resolution. Questioning warfare: not favorable, it is advisable to cultivate farmland and defend, and to attack slowly.

畢法云：支墳財並旅程稽，賓主不投刑在上；傳財化鬼財休覓，彼此猜忌害相隨。課經云：三傳皆財，生支克干，惟宜納粟求官，或以財告貴。心鏡云：乙戊己辛壬午日，四仲相併九丑因；大吉臨干支干上，發用天災將及人；不但納妻並嫁女，最忌遊行及出軍。

The Bi Fa Fu says: If the day branch has the spirit of a grave and the spirit of wealth in the same position, the journey will be delayed; if the superior spirit brings punishment, the host and guest will not agree; if the three transmissions transform wealth into official ghosts, one should not seek wealth anymore; if both sides bring harm, suspicion will follow. The Ke Jing says: If the three transmissions are all wealth, and they are born from the day branch but overcome the day stem, this lesson is only suitable for seeking an official position by donating grain and rice, or by giving money to influence the nobleman. The Xin Jing says: If the day stems of Yi, Wu, Ji, Xin, and Ren meet the hour of Wu, and the four central spirits are together, it forms the Nine Disgrace pattern; if the great good spirit of disgrace is on the day stem or day branch, once it initiates the transmission, heavenly calamity will fall upon people; not only is it unsuitable for marriage and wedding, but it is most dangerous for long journeys and leading troops in battle.

課體：元首，從革。課義：滿盤皆鬼，來生子水，宜遠求財，憂變成喜。

This divination lesson has two patterns: the original leader and the reforming metal. The meaning of the lesson states: the three transmissions are巳, 酉, and 丑, which form a complete metal trinity. All over the chart, there are officials and ghosts that overcome the wood of 乙, which seems worrying. However, these metals instead nourish the day stem's 子 water, and the 子 water then returns to nourish the 乙 wood. Therefore, one should only seek wealth by taking a roundabout path, and worries will turn into joy.

解曰：三傳金局，皆為日鬼，若可憂也。殊不知反生干上子水，還以養干，合三傳遞生之格。切不可以中傳丑土為財，即往取之，生支引鬼，禍不旋踵。宜迤邐遠求，則金自生水，水白生干。干支陰陽，各成三合。巳申子丑辰酉，互成六合，變憂為喜，縱然帶煞，不成嗔矣。

The three transmissions form a metal formation, all of which are officials and ghosts that restrain the wood of Yi. It seems very worrying. But one does not realize that this metal can instead nourish the day stem's Zi water, and the Zi water in turn nourishes the Yi wood, which is exactly the pattern of 'three transmissions generating each other'. One must not rush to take the middle transmission Chou earth, which is considered wealth, because doing so would trigger the day branch and bring in officials and ghosts, leading to misfortune quickly. Instead, one should take a roundabout approach, allowing the metal to naturally generate water and the water to naturally generate wood. The yang and yin spirits of the day stem and day branch form triple harmonies, while巳 and申, Zi and Chou, and Chen and You form mutualLiu He. Worry turns into joy; even if there areInauspicious Sha, they will not manifest.

斷曰：此元首之卦，合從革之局。事起男子，權由上人，每多順利。巳加酉為先革後從，先阻後通，化難為易，變仇為恩，全得眾力之助。秋冬占之，百事迪吉。

The interpretation says: This is a lesson of the sovereign, and it forms the pattern of the metal of transformation and following. The matter originates from the side of a man, and the authority lies with the person in a higher position. It is often quite smooth. The巳 is placed on the酉, indicating first transformation and then following. At first there is obstruction, but later it becomes smooth. Difficulties turn into ease, enemies become benefactors, all relying on the collective effort of many people. If this is divined in autumn or winter, everything is auspicious.

天時：望雨得雨，時和物生。家宅：防有小盜。婚姻：所占多合，擇其善者。胎產：胎神作鬼，入墓臨腹，將見元蛇，防繫鬼胎。功名：先阻後成，得貴人舉薦之力，不可取財。求財：旋來旋去，遲得乃安。投謁：晚合。疾病：淹纏而無害。失脫：不遠。出行：到處和合。行人：未動不動，已行即到。爭訟：難中生易，變仇成好。兵戰：大勝之兆。墳葬：夜占龍蟠龜伏，大吉。

Questioning about the weather: Expecting rain will result in rain, the weather is harmonious and all things grow. Questioning about a residence: Be cautious of petty theft. Questioning about marriage: The person in question is mostly compatible, choose the best one from among them. Questioning about pregnancy: The fetal spirit transforms into a ghost, and it enters the tomb above the abdomen, the heavenly general meets the black tortoise and the teng snake, be careful it might be a ghost fetus. Questioning about official rank: Initially faced with obstacles but eventually succeeds, relying on the recommendation of a nobleman, but one must not take money. Questioning about seeking wealth: Money comes and goes quickly, it is more secure to get it later. Questioning about seeking an introduction: It will take some time before success. Questioning about illness: The illness drags on, but it will not be fatal. Questioning about loss: The lost item is not far away. Questioning about travel: Wherever you go, you will be welcomed. Questioning about a traveler: Those who have not yet departed will remain still, those who have already set out will arrive soon. Questioning about disputes: Difficulties give rise to ease, enemies turn into friends. Questioning about warfare: A great victory is foretold. Questioning about burial: There is an image of a dragon lying coiled and a turtle crouching at night, which is very auspicious.

畢法云：眾鬼雖彰全不畏，貴雖坐獄宜臨干，萬事喜忻三六合。指掌賦云：一上克為元首，理勢順而百事攸宜。巳丑酉為反射，懷殺伐以酬恩。心印賦云：丑加巳上乘青龍，貴來舉薦兩相同。

The *Bifa Fu* says: Although many official ghosts are visible, there is no need to fear; even if the nobleman is seated in the prison position, as long as he is on the day stem, it is fine; when triple harmony and liuhe are both complete, all things bring joy. The *Zhipang Fu* says: When among the four lessons, only one upper god overcomes the lower god, it is called "yuan shou," meaning the matter is smooth and the situation is favorable, everything is suitable; the group consisting of si, chou, and you is called "shanshe," meaning harboring a spirit of killing to repay kindness. The *Xinyin Fu* says: When chou is placed on si and the azure dragon is present, the nobleman comes to recommend, and both sides have the same mind.

課體：知一，不備，四絕。課義：亥水乘丁，奔入庭宅，舍益就損，空脫交併。

This lesson has three types: knowing one; 'incomplete' refers to the four lessons being incomplete, actually only three can be arranged; 'four extremes' refers to patterns such as Wu added to Hai, You added to Yin, Zi residing in Si, and Mao residing in Shen, which are most suitable for concluding old matters. The lesson meaning says: Hai water is riding on the Ding spirit and rushing into the family courtyard, which is a good thing as it is beneficial to me; unfortunately, giving up this benefit for the loss, the result is that Kongwang and leakage are both encountered together.

解曰：亥水生乙木，乘丁神而加干發用，最為有益，無事他求矣。乃棄而不守，遂遭中末之空陷，無所依藉；乃投酉求合，甘心受脫。空脫交併，轉思亥之生我，不有天淵之隔耶。舍益就損，悔之晚矣。

It is explained that the water of the亥 branch can nourish the wood of 乙, and since the god of 丁 is added to the day stem and initiates the transmission, this is the most beneficial aspect, and there is no need to look elsewhere. Yet, it deliberately ignores this support and thus collides with the empty and trapped positions of the middle and final transmissions, having nowhere to rely on. It then turns to the酉 for a little compatibility, willingly allowing its own vital energy to be drained away. When the empty positions and the loss of energy arrive together, at this point, recalling the benefit of the亥 water nurturing oneself, is it not a difference between heaven and earth? Choosing the bad over the good, regret comes too late.

斷曰：此比用之卦，四課不備。事有兩端，人不一致，擇其善者而從之。舍近就遠而適得近，舍親就疏而彌得親。雖起驀然而仍不離身位。所嫌輕己徇人，甘心自陷，不無悔咎。若審機守分，反得自在逍遙也。

The interpretation says: This is a case of comparison by lessons, with the four lessons incomplete. The matter has two aspects, and people's intentions are not aligned. One should follow the better aspect. Abandoning the near for the distant leads to success nearby; neglecting the close for the distant results in harmony with the close. Although the matter arises suddenly, it still remains rooted in its original position. The concern is looking down on oneself to accommodate others, willingly entering difficulties, which inevitably leads to regret. If one can assess the situation and stay within one's proper role, one will achieve ease and freedom.

天時：有雨，求晴未得。家宅：宅安，或以造屋致貧。婚姻：主家貧離祖出贅。胎產：胎安，占產易產。功名：防以官為家，敗身辱祖。求財：守舊相安，妄求有損。疾病：新病癒，久病凶。失脫：鄰人所取，逃亡不遠。出行：宜北方。行人：即歸。爭訟：但宜自守，其事自解，不可受彼籠絡。兵戰：晝凶夜吉。

Questioning the weather: it will rain, and efforts to seek clear weather will be in vain. Questioning the residence: the house is stable, but building it may lead to poverty. Questioning marriage: the partner's family is poor, and one may have to leave their own family to become a上门女婿 (literally 'door-mat son-in-law', meaning a husband who marries into a poorer family). Questioning pregnancy: the fetus is stable, and childbirth will be easy. Questioning officialdom: beware of treating government offices as one's own home, which may result in disgrace and dishonor to ancestors. Questioning wealth: it is safe to keep the old business, but seeking wealth recklessly will lead to loss. Questioning illness: newly acquired illness can be cured, but long-standing illness is dangerous. Questioning lost items: the neighbor took them, and the person who ran away will not go far. Questioning travel: it is favorable to go north. Questioning a traveler: he will return soon. Questioning disputes: one should only defend one's own side, and the matter will naturally resolve itself; do not be tempted by the other party's persuasion. Questioning warfare: it is unfavorable during the day but favorable at night.

畢法云：不行傳者考初時。課經云：舍傳中之空脫，而回就干上以受生，為避難逃生。乃不就干上之亥，而情願加酉，貪合受脫，名不受福德。心印賦云：午加亥上酉加寅，子居巳位卯居申，諸經名此為四絕，結絕舊事最為真。金匱經云：孟知其一，必知其日。二下賊上，妻財爭訟，咒詛不寧。

The "Bifa Fu" says: If the three transmissions do not move, then look back at the first transmission and the time of divination. The "Ke Jing" says: Ignore the empty and lost position in the middle of the three transmissions, return to the day stem to receive the water of亥, which is called "avoiding danger and escaping." However, this lesson does not follow the亥 on the day stem, but instead prefers to add酉, willing to accept a little harmony and suffer loss, which is called "not receiving fortune and virtue." The "Xinyin Fu" says: When午 is on亥, 酉 is on寅, 子 is on巳, and 卯 is on申, all the classics call this "four extremes," which is most effective in cutting off old matters. The "Jinkui Jing" says: If one knows one of them, then one certainly knows the verification of that day. When the lower god is defeated by the upper god, it indicates disputes over wife and wealth, as well as curses, slander, and domestic unrest.

課體：反吟，無依，龍戰。課義：三辛臨卯，所謀被惱，夜逢蛇虎，祿難求飽。

This lesson has three types: reverse chant; "no support" is a type of reverse chant where the upper and lower parts are in opposition, and the four lessons lack mutual control and have no support; "dragon battle" is when the卯 (Mao) is the initiating transmission, and卯 belongs to the Zhen wood trigram, like a group of dragons fighting in the fields. The lesson meaning says: the辛 (Xin) metal hidden in卯 is continuously pressing down three times, causing trouble for any plans; if it is a night divination, and the Teng Snake and White Tiger appear, even though卯 is the禄神 (lucky god) of the乙 (Yi) wood, do not expect to rely on it for a full meal.

解曰：卯旬遁辛，作日干之鬼，支上一卯，初末傳二卯，共為三卯，則有三辛矣。眾鬼為朋，日干受制，又況酉為阻隔，卯為失約。用重卯酉，事主參差，所謀焉往而不惱懷也。卯祿遁鬼，還入鬼鄉，夜乘虎金傷干，難以往取。雖臨於宅，又被宅克，孟求安享，無是理矣。

The explanation says: The卯 (Mao) branch has escaped the current ten-day cycle as the metal Jia (辛) and is exactly the official ghost of the Yi (乙) wood day stem. There is already a Mao in the day branch, and the first and final transmissions also contain two Maws, making a total of three Maws, which correspond to three instances of the metal Jia (辛). All these ghosts unite together, and the day stem is constantly restricted. Moreover, the酉 (You) branch signifies obstruction, while the卯 (Mao) branch signifies broken promises. The initiating transmission also repeats the appearance of both Mao and You, leading to inevitable confusion and disorder in the matter. Whatever the endeavor, it will bring trouble everywhere. The卯 (Mao) is originally the禄 (favorable position) of the Yi (乙) wood, but it has escaped as the official ghost, which is like the禄 returning to the ghost's domain. In a night divination, the White Tiger, which belongs to metal, comes to harm the day stem. This禄 cannot be obtained. Although it is present at the house, it is also overcome by the house, so it is impossible to enjoy it peacefully.

斷曰：此反吟無依之卦，事出兩途。往返無常，孟動不動。每從下起，得失靡定，有疑莫決。又卯酉相加，主門戶不寧，謹防奸私逃盜之事。

The interpretation says: This is a reverse chant without support, indicating that there are two paths for the matter, with constant changes and no definite outcome. There is a desire to act but it cannot be carried out. Troubles often arise from the lower people, and gains and losses are uncertain, leading to doubts and indecision. Additionally, the卯 and酉 trines are mutually influencing, indicating instability in the household, and one must be cautious of secret affairs, betrayal, and theft.

天時：風雨交作，反覆不已。家宅：或因修宅而多費，亦防男女奸私。婚姻：不明，不宜成。胎產：胎氣旺而不寧。功名：有官有祿，而非正印。求財：未順利。投謁：不合。疾病：驚憂反覆，宜加謹慎。失脫：繫宅中人。出行：惶惑不定。行人：歸或復出。爭訟：往來紛爭，憂驚難解。兵戰：不利，宜慎。

Questioning about the weather: rain and wind come together, and there is no clear conclusion. Questioning about the house: perhaps because of house repairs, there will be more expenses, and also need to be cautious about private matters between men and women. Questioning about marriage: the details are unclear, and it is not advisable to form a union. Questioning about pregnancy: the fetal energy is strong but not stable. Questioning about official rank: there is an official position and salary, but it is not a real position with a seal. Questioning about seeking wealth: not smooth. Questioning about visiting: not harmonious. Questioning about illness: fear and worry come repeatedly, and extra caution is needed. Questioning about loss: it is done by someone from within the family. Questioning about travel: confusion and uncertainty, unable to make a decision. Questioning about a traveler: he returns but then goes out again. Questioning about disputes: disputes come and go, worries and anxieties are hard to resolve. Questioning about warfare: unfavorable, must be cautious.

畢法云：權攝不正祿臨支，上下交合兩心齊，虎乘遁鬼殃非淺。課經云：祿加支而被支克，必因起蓋屋宅而失其祿。訂訛云：卯酉卯，占主家宅門戶道路之事，神將凶動，有重重驚惱。指掌賦云：用卯為龍戰，用酉為虎斗，主事改而憂疑不定。

The *Bi Fa Fu* says: When the official star falls on the day branch, it signifies temporary administration with improper authority; when the upper and lower branches cross and combine, both sides are united in purpose; when the White Tiger rides on the hidden official ghost of the ten-day cycle, calamity is profound. The *Ke Jing* says: When the official star is placed on the day branch and is overcome by the day branch, it is surely due to building a house and losing salary. The *Ding E* says: Lessons with卯, 酉, and 卯 often concern family, doors, and roads; once the spirits and generals become凶, there will be repeated fears and worries. The *Zhi Zhang Fu* says: Taking卯 as the initiating transmission is called "Dragon Strife," and taking酉 as the initiating transmission is called "Tiger Strife," both indicating changes and uncertainty.

課體：知一，不備，亂首，驀越。課義：三傳空盜，切勿倨傲，上門欺凌，以德為報。

This lesson has four patterns: Knowing One, Incomplete, Disordered Beginning, and adding "Moyue" — the initiating transmission is taken from the hidden god of the day branch, indicating that the event comes suddenly. The lesson meaning says: the three transmissions may fall into empty voids or leak my original energy, making them entirely ineffective; at this time, one must not be arrogant. The day branch comes to bully me, and I am already controlled by those below me; although the other party uses the virtue god to respond, it cannot offset the guilt of the bullying.

解曰：未既旬空，子又坐空，巳復盜氣，是為三傳空盜，全不得力矣。支來加干克干，乃上門亂首，業受制於卑下。若仍尊倨，自處傲忽，其害滋甚。寅，支之德也，來自支上，與日比和，支雖以德相報，亦不足贖其欺凌之罪矣。

The explanation says: The hexagram is not properly in its own旬's empty position, and the Zi is sitting on an empty place. The Si is leaking my original energy, which is called "three transmissions stealing away" and no strength can be exerted. The day branch comes to attack the day stem and overpowers it, which is called "upper gate disordering the head." I have already been suppressed by the lower position. At this time, if I still act with arrogance and neglect, the harm will be even greater. The寅 is the virtue god of the day branch, coming from above the day branch and harmonizing with the day stem; even if the day branch offers its virtue god in return, it cannot offset the crime of its upper attack.

斷曰：此知一之卦，事起同類，恩中有害。又名上門亂首，主有外來欺侮，無端嗔辱。幸發用傳空，其禍可解。但孤辰寡宿，止宜僧道煢獨之人。凡占無成，必須更改。

The interpretation states: This is a case of knowing one lesson, where the matter is initiated by peers or similar people, and kindness is mixed with misfortune. This lesson is also called "upstairs disorder," indicating that there will be outsiders coming to bully and insult without cause, resulting in a scolding and humiliation. Fortunately, the initiating deity falls into Kongwang, so this misfortune can be resolved. However, the lesson carries Guchen and Guasu, making it suitable only for monks, nuns, and those living alone. All affairs will not succeed, and changes must be made.

天時：風雨不時，防蟲螟傷稼。家宅：主繫德門舊族，但恐主孱奴橫。婚姻：不成。胎產：防有傷損。功名：必係門蔭，不求自來。求財：夏占大獲。疾病：凶中化吉，夏占不利小兒。失脫：不獲。出行：防失脫。行人：遲至。爭訟：憂疑有解。兵戰：防變。墳葬：夏晝占可用，餘不宜。

Inquiring about the weather: rain and wind come out of season, beware of locusts damaging the crops. Inquiring about a residence: it is a family of high reputation and status, but beware of the master being weak and the servants being rude. Inquiring about marriage: it will not succeed. Inquiring about childbirth: beware of injury. Inquiring about official rank: it must be obtained through the influence of ancestors, without seeking it one will obtain it. Inquiring about seeking wealth: there will be great gain in summer. Inquiring about illness: it is凶 but can turn to good fortune, but in summer it is not good for children. Inquiring about lost things: they cannot be found. Inquiring about travel: beware of losing things. Inquiring about a traveler: he will arrive late. Inquiring about disputes: after worry and doubt there will be resolution. Inquiring about warfare: beware of unexpected changes. Inquiring about burial: it is suitable to do it in summer during the day, but not suitable at other times.

畢法云：害貴訟直遭曲斷。指南：庚寅年未將占陰宅，曰：貴人左旋，逆水之局。申為對案，艮山坤向。未為來龍，雖空乘進，非真龍正穴，然有可取。初中財貴逢空，一二代虛名虛利。末傳為宅之長生，學堂上臨河魁朱雀，第三代子孫發貴矣。又丙子年戌將占一重闢，曰：皇恩臨干，天赦居支，太歲貴人在日，六月當豁免出獄，但戌臨孟位，又屬本命，謫戌不免。

The "Bi Fa Fu" states: When the initiating transmission deity harms the nobleman, even if the case is just, it will be ruled as unjust. The "Liu Ren Zhuan Nian" records: In the year Gengyin, using Wei as the month general to divinate a burial site, the interpretation says: The nobleman moves in a counterclockwise direction, indicating a situation of reverse water flow; Shen is the opposite mountain facing the site, with the mountain direction belonging to Gen mountain and Kun direction; Wei is the coming dragon, although it falls into Kongwang, but it is riding on the advancing energy, thus not being a true dragon and proper site, yet it still has some merit. The first and second transmissions have the wealth hexagram and nobleman both empty, the first couple of generations will only have empty fame and profit; the final transmission is the growth position of the house, with the academy hexagram accompanied by Hekui and Vermilion Bird, the third generation of descendants will rise to prominence. Also: In the year Bingzi, using Xu as the month general to divinate for a condemned prisoner, the interpretation says: Imperial grace is present on the day stem, Heavenly Pardon is on the day branch, the sovereign and nobleman are both on the day, and he will be pardoned and released in June; however, Xu is in the beginning position, and it is also his birth year, so exile and banishment are unavoidable.

課體：元首，潤下，羅網。課義：人盛宅狹，貴多不愜，將土傳水，財印相接。

This lesson has three patterns: Yuan Shou, Run Xia, and Luo Wang. The meaning of the lesson states: the three transmissions are Shen, Zi, and Chen, forming a water pattern, which nourishes the day stem and drains the day branch, hence the population is prosperous but the house is narrow. The transmissions are everywhere noblemen, but the more noblemen there are, the less they harmonize with each other. The heavenly generals accompanying are all of earth type, and the three transmissions are all of water type. Earth is wealth for Bing wood, and water is education for Bing wood, wealth and education are connected one after another.

解曰：申子辰會為水局，生干而脫支，故為人盛宅狹之象。晝夜貴加，又課傳皆貴，貴多反無依據，不相浹洽也。晝夜將俱土屬，於日為財。而三傳純作水局，於日為印，非財印相接而何。

It explains that Shen, Zi, and Chen form a water pattern, with water coming to nourish the day stem Yi wood and to drain the energy of the day branch Shen metal. Therefore, this indicates a situation where people are numerous but the house is narrow. Both day and night noblemen are present, and the transmission in the lesson is filled with noblemen. When there are too many noblemen, there is no clear direction, and they do not harmonize with each other. The heavenly generals of both day and night belong to earth, which is considered wealth for Yi wood. The three transmissions form a pure water pattern, which is considered education for Yi wood. This is exactly the situation where wealth and education follow one after another.

斷曰：此元首之卦，會潤下之局，正大光明，順利和美。課傳三合，又互見六合，百事有人扶助。但天將皆作日財，主長上有災。末助初克，支上牛鬼，除求官者。皆有妨礙。

The interpretation says: This is a lesson of the sovereign, and it will form a moistening and descending water pattern, which is upright and proper, smooth and harmonious. The transmissions form a triple harmony, and they also mutually show the six harmonies, meaning that everything will have someone to support. However, all the heavenly generals have turned into the wealth of the day stem, and strong wealth will harm the official, indicating that there will be misfortune for the elders in the family. The final transmission helps the first transmission to overcome, and the day branch carries the ghost of authority, so except for those seeking official positions, doing other things will encounter obstacles.

天時：雨水多而無害。家宅：發丁和好。婚姻：未宜。胎產：胎吉，占產不宜。功名：主有人推薦，顯達。求財：難得，亦防得咎。投謁：和美。疾病：難退，占尊長危。失脫：可獲。出行：安穩。行人：即歸。爭訟：各投勢要，難決易和。兵戰：晝占小利，夜占大勝。

What about the weather? Although there will be much rain, it will not cause disaster. What about a house? There will be a birth in the family, and the household will be harmonious. What about marriage? It is not yet suitable. What about pregnancy? The pregnancy is auspicious, but the birth is not favorable. What about official rank? There is someone who will recommend you, and success is expected. What about seeking wealth? It will be difficult to obtain, and one should also beware of trouble caused by money. What about visiting someone? The host and guest will get along well. What about illness? The illness will take a long time to recover; if it is a respected elder who is ill, it is dangerous. What about losing something? The lost item can be found again. What about traveling? The journey will be safe. What about a traveler? He will return soon. What about a lawsuit? Both parties will seek the help of powerful people, making the case hard to decide, but reconciliation is easy. What about a battle? If it is during the day, there will be some advantage; if it is at night, there will be a great victory.

畢法云：萬事喜忻三六合，課傳俱貴轉無依。指南：乙酉年申將占兵，曰：水局生干，合中無煞，旺財生官貴，所攻必降。但旺氣在內，城不可拔。辰陰太乙，乘虎克支，應防東南有兵變，及師行果驗。又：庚寅年酉將，一人占子逃失，曰：申為坤方，加於辰而類成水局。元武臨天門而上乘未土，垣中有鬼柳二宿，孤辰為僧。卯未相乘得四十八，丙丁日見矣。果於西南四十八里金山寺中，近水樓房尋得。

The "Bifa Fu" says: When both Triple Harmony and Liu He are complete, all things bring joy; however, if the transmission of the course is everywhere with Noblemen, it is actually without support. The "Liu Ren Zhi Nan" records: In the year Yiyou, with Shen as the Month General, it is used to predict military affairs. It is said: The water element nurtures the Day Stem, the harmony does not bring凶s and evils, the prosperous wealth also generates official and noble people, the side being attacked will certainly surrender. However, the prosperous energy is all gathered within the city, and the city cannot be captured at once. The hidden spirit of Chen is Taiyi, riding on the White Tiger to attack the Day Branch, one should be cautious of military rebellion in the Southeast direction. When the army went out, it indeed came true. Again: In the year Gengyin, with You as the Month General, someone consulted about a son who had run away and disappeared. It was predicted: Shen belongs to the坤direction, placed on Chen and forms a water element structure; the Yuanwu is on the Heaven Gate and rides on Wei soil, in that area of stars and constellations there are Ghost Mansion and Willow Mansion, Guchen indicates monks;卯and Wei multiply to get the number forty-eight, on the days of Bing and Ding, the person will be found. Later, indeed, the person was found forty-eight miles to the Southwest, at Jinshan Temple and a building by the water.

課體：重審，稼穡。課義：兩未墓乙，賴眾憫恤，子害戌刑，丑沖漸吉。

This lesson has two patterns: Re-examination and Cultivation. The meaning of the lesson states: two Weis are the graves of Ji wood, covering the day stem heavily. Reliance is placed on the mercy and aid of the deities—the Zi in the day branch penetrates and harms it, the Xu in the middle transmission penalizes it, and the Chou in the final transmission collides with it. Thus, the grave is opened, and the matter gradually turns favorable.

解曰：未墓覆干發用，乙木兩遭蒙蔽，昏滯甚矣。幸而支上子來穿之，中傳戌來刑之，末傳丑來沖之，墓遂得開，而漸漸獲吉。若非眾情憫恤，群效其力，乙干豈能自振乎哉。

TheTomb Spirit of 未 is covering the day stem and serves as the first transmission's initiating transmission. The ethereal wood of 乙 is blocked at both ends, reaching a state of extreme confusion and stagnation. Fortunately, the 子 in the day branch comes to harm it, the 戌 in the middle transmission comes to penalize it, and the 丑 in the final transmission comes to clash with it. Thus, the墓门 is forced open, and the fortune gradually improves. Without the collective care and effort of others, the day stem of ethereal wood, 乙, would never have been able to revive on its own.

斷曰：此重審之卦，三傳純土，局號稼穡。以下犯上，既多逆而不順，又若一大力田，亦勞多而獲寡，難進易退，事當詳審，不可任意妄行。況發用空亡，像主別離孤獨。凡有謀為，百無一就，守舊方吉。

The interpretation states: This is a case of re-examination, with the three transmissions all being earth. The name of the situation is "cultivating crops." There is a situation where the lower is offending the upper, mostly indicating reverse and unsmooth circumstances. It is also like a person working alone to cultivate a large piece of land, exerting much effort but achieving little. Advancing forward is difficult, while retreating is easy. Therefore, all matters should be carefully examined and not acted upon carelessly. Moreover, the initiating deity is falling into the empty void, indicating separation and solitude. Any plans or schemes will result in failure, and it is auspicious to maintain the existing occupation.

天時：占晴不久，占雨未得。家宅：多賓朋酒食之費。婚姻：不成。胎產：胎神臨敗。功名：謀復舊職可得。求財：難得。疾病：不利尊長。失脫：晝占當敗露。出行：不宜。行人：遲至。爭訟：宜解散。兵戰：晝吉夜凶。墳葬：防出敗子。

Questioning about the weather: if it is divined to be clear, it will not last long; if it is divined to be rainy, the rain will not come. Questioning about a residence: there will be many guests and friends, and there will be considerable expenses for food and drink. Questioning about marriage: it will not succeed. Questioning about pregnancy and childbirth: the fetal deity is on a failed position. Questioning about official rank: seeking to regain the original position can be achieved. Questioning about seeking wealth: it is difficult to obtain. Questioning about illness: it is detrimental to the family elders. Questioning about loss: if divined during the day, the thief's evidence will be exposed. Questioning about travel: it is not advisable. Questioning about a traveler: he will arrive late. Questioning about disputes: it is suitable to resolve and disperse them. Questioning about warfare: if divined during the day, it is auspicious; if divined at night, it is inauspicious. Questioning about burial: one should beware of a son or daughter who will ruin the family.

畢法云：賓主不投刑在上，彼此猜忌害相隨，干墓並關人宅廢。指竅云：稼穡卦，乙日得之無大害，見蛇虎主虛耗。精蘊云：此卦占婚姻，三傳皆財。青龍發用，中傳天喜。干上克支上為妻，似乎必成之象。不知第四課元武乘卯刑子，則女家有畏心而不就也。大抵占婚，最忌第二課第四課有刑剋，及三傳與日辰不和。

The "Bi Fa Fu" says: If the upper deity carries a punishment, the host and guest sides cannot agree; if both sides carry a harmful aspect, suspicion follows. If the day stem's buried deity is also accompanied by a bad omen, both person and house will decline. The "Zhi Qiao" says: The Jia Se hexagram, when divined on an Yi day, does not bring great harm, but if the Teng Snake or Bai Hu appears, it indicates loss without gain. The "Jing Yun" says: For this divination concerning marriage, all three transmissions are wealth, the Qing Long is the first transmission, the middle transmission is Tian Xi, and the day stem's upper deity conquers the day branch's upper deity, with wife regarded as wealth. It seems like a certain outcome. However, the fourth lesson has Yuan Wu riding on Mao to punish Zi, indicating fear in the female side, so this marriage will not succeed. Generally, in divination for marriage, the second and fourth lessons carrying punishment or conquest, and the three transmissions not harmonizing with the day stem and day branch, are most to be avoided.

課體：重審，間傳，涉三淵。課義：空脫臨身，宅乘馬丁，貴來官顯，福佑財亨。

This lesson has three patterns: Re-examination, Intermediate Transmission, and "Involving Three Depths" — the three transmissions are Shen, Xu, and Zi, descending in order with each separated by one position, like a dragon diving into the deep. The meaning of the lesson says: the Wu (noon) which drains my original energy has fallen into Kongwang; the residence is occupied by the Post-horse and the Decade's Ding; the Nightly Noble comes to take charge, thus the official star becomes prominent; there is a divine guardian providing blessings, and the path to wealth is also smooth.

解曰：午既旬空，又脫干氣，今臨身上，耗費無窮也。午為支馬，又遁旬丁，今乘宅上，變動不一也。夜貴來坐午上，雖入空鄉，而旺宅在前，不害其為官星德神。中傳戌財，末傳簾幕，一往亨通矣。

It is explained that the Wu (午) is already in the empty place of this ten-day period and also drains the vital energy of the Yi wood. Now it is directly on the self, consuming endlessly. Wu is also the post-horse of the day branch, and a Ding spirit has hidden in the ten-day period. Now it is riding on the house, causing constant changes and disturbances. The night nobleman is sitting on Wu, although it has entered the empty place, but there is a prosperous and strong house position ahead to support it, so it does not hinder it from still functioning as an official star and virtue spirit. The middle transmission is Xu (戌), which is the wealth hexagram, and the final transmission is again a curtain nobleman. This path leads to smooth progress.

斷曰：此重審之卦，順進間傳，為龍涉三淵之格。事不順利，陰小有權，長上見厄，發用坐空。凡事虛聲不實，凶可化吉，遲而後成，屈抑耗洩，宜固窮安分，靜以俟之。

The interpretation states: This is a case of re-examination, with the three transmissions proceeding in order but advancing by skipping positions, forming the pattern of "Dragon crossing three depths." Matters do not go smoothly, authority falls into the hands of women and children, and the elders in the family face misfortune. The initiating deity is seated on the empty position. All affairs have only empty reputation without actual results; danger can turn into good fortune, but only after some delay. At present, one is experiencing suppression and depletion, so it is advisable to be content with poverty, maintain one's proper conduct, and remain quietly patient.

天時：晴雨皆待出旬。家宅：有移動之象。婚姻：未成。胎產：胎神坐空墓，防不實。功名：多歷難辛，終歸有得。求財：尚未稱意。投謁：干貴不合。疾病：暴病有解，久病不吉。失脫：賊去難尋。出行：屢動有阻。行人：寅庚日來。爭訟：改換問官，方得亨利。兵戰：晝凶夜吉。

Questioning the weather: Whether it is sunny or rainy, you have to wait until after this旬. Questioning about a residence: There are signs of moving or changing. Questioning about marriage: It will not be successful. Questioning about pregnancy: TheFetal Spirit is sitting on the Kongwang墓, be careful that the pregnancy may not be genuine. Questioning about fame and status: It requires going through hardship, but eventually there will be some gain. Questioning about seeking wealth: It is not yet satisfactory. Questioning about seeking a nobleman's favor: Even if you go to seek a nobleman, it will not match. Questioning about illness: Sudden illness can be resolved, but long-term illness is unfavorable. Questioning about lost items: The thief has already gone far, and it is difficult to find. Questioning about travel: You have many times wanted to leave but have encountered obstacles. Questioning about a traveler: He will arrive on the寅day or the庚day. Questioning about disputes: You need to change the official handling the case to get a favorable outcome. Questioning about warfare: If you divinate during the day, it is凶; if you divinate at night, it is吉.

畢法云：空上逢空事莫追，兩貴受克難干貴，人宅受脫俱招盜。課經云：立春日子將，占得此卦。凡四立日，日干臨前一日日干發用，申為干絕之地，又為窮冬之辰。干上空脫，兩貴皆怒，主九十日有災。故心鏡云：遇此是名天禍卦，天降之災四五旬，白虎死亡元武盜，官追朱雀斗勾陳，天空遇事多欺詐，此法詳推豈免迍。

The "Bifa Fu" says: If there is another empty (Kongwang) on top of an empty, there is no need to pursue the matter further; if both noblemen (Guiren) are weakened, it is difficult to rely on them for help; if both person and house are drained, both sides will suffer theft. The "Ke Jing" says: On the day of the Beginning of Spring, take Zi as the Month General (Yuejiang), and the divination will be this lesson. Whenever it is one of the four beginnings of the seasons, the Day Stem (Ri Gan) is on the previous day's Day Stem and initiates the transmission (Fa Yong). Shen is also the place where Bing Wood is at its end, and it is also the time when winter is about to end; the Day Stem is both empty and weakened, and both noblemen are angry, indicating disaster within ninety days. Therefore, the "Xin Jing" says: encountering this lesson is called the "Heavenly Misfortune Hexagram," and the calamity from heaven will last for forty to fifty days. The White Tiger indicates death, the Black Tortoise indicates theft, the Vermilion Bird indicates official investigations, and Gou Chen indicates disputes. When Tian Kong appears, there will be much fraud. Following this method carefully, one cannot escape this hardship.