On the Bingyin day, ninth section: the heavenly stem is over You.

課體：重審，從革，地網，龍德。課義：守死賠錢，夜將助焉，所得一貫，家費萬千。

"Lesson Pattern" refers to the type of structure to which the current divination belongs. This lesson belongs to "Chong Shen" (Rechecking) - a pattern where the lower god in the four lessons is defeated by the upper god, and on a yang day, the yang god defeats the initiating transmission. It is also combined with "Cong Ge" (Metal Transformation), as the three transmissions form a metal pattern, taking the meaning from the "Book of Documents · Hong Fan" that "Metal is called Cong Ge." It is also combined with "Di Wang" (Earth Net), as the gods on the earth plate are like a net covering the body, restricting movement everywhere. It is also combined with "Long De" (Azure Dragon Virtue), as the Azure Dragon and the virtue god are both present. "Lesson Meaning" is a four-character rhyming phrase summarizing the fortune and misfortune of the lesson. Here it states: sticking to one's position without moving will only lead to loss, and the heavenly general used in the night lesson comes to assist and consume, resulting in income of only one coin, while household expenses amount to thousands.

解曰：酉雖為丙之財，而丙火死於酉，況夜將皆土，脫干之氣，為耗無窮。三傳雖會成財局，難供宅上午火之費，是所人者一貫，而所出者萬千也。

"The explanation says" refers to a sentence-by-sentence interpretation of the divination meaning. The metal of the酉 is overcome by the fire of 丙, which is originally the wealth trigram for a day stem of 丙. However, the fire of 丙 is in the twelve stages of growth and dies in the酉, so the wealth is obtained but the self is first cut off from life qi. Moreover, the heavenly generals used in the divination during the night all belong to earth, which is nourished by fire, and thus consumes the original qi of the day stem, leading to an endless depletion. Although the three transmissions may form a metal trinity and fill the entire chart with wealth, they cannot cover the expenditure represented by the day branch's 午 fire, which symbolizes the expenses of the residence. Therefore, what comes in is only one coin, but what goes out is countless. The original text's "所人者" has the character "人" which is a mistake for "入" in the printed edition; here, we retain the original version.

斷曰：此卦合中有破，笑中有刃，先天後革，變金成鐵。事防再舉，病防再發。大忌命上乘水，乃為自招其殃。求官見貴，多不喜悅。凡百謀為，成而有變。惟文明之象，足以應之。可得去舊生新，以合從革之義。

"The 'Cutting Judgment' refers to an overall assessment of the entire chart. This divination seems to show triple harmony with affection, but secretly it hides signs of damage; on the surface, it appears friendly and welcoming, but behind the scenes, there is already a hidden blade. According to the earlier heaven's image, it was originally metal, but later encountered fire and underwent change, causing the metal to be melted into iron, turning good material into inferior goods. Therefore, one should be cautious of things happening again, and also be careful of diseases recurring. Most to be avoided is when the personal destiny is riding upon the water deity, which is equivalent to inviting misfortune oneself. When seeking official positions or meeting noblemen, one is likely to receive little favor. All plans may be successfully carried out, but after they are completed, changes are certain to occur. Only the path of scholarship and literary talent, where one excels in literary ability, corresponds with this divination; it can achieve renewal and transformation, which perfectly aligns with the original meaning of 'from metal.'"

天時：多晴少雨。家宅：人口不寧，兄弟不和。婚姻：合中有破。胎產：午加寅，主正妻有孕。科名：文字改變從新，可得高捷。求財：得少去多，且有口舌。

Divination by categories of events: Weather: There will be many clear days and few rainy days. Residence: The household population is not peaceful, and brothers are not harmonious. Marriage: It seems compatible, but there is a breaking element within the compatibility, and eventually something will go wrong. Pregnancy: The fire of午 is placed on the wood of寅, wood and fire mutually generate, indicating the wife in the main household is already pregnant. Examinations: The article must be completely rewritten and completely changed, and after the revision, there is hope of success. Seeking wealth: What comes in is little and what goes out is much, and there will be disputes over money.

疾病：隔塞中風，或禁口痢，或傷筋骨，皆有凶象。失脫：有見賊人，卻不肯說。出行：不利西南，防破財。行人：書信浮沉，盤費不繼。爭訟：不得伸理，須防人暗害。兵戰：宜偃旗息鼓，屯積糧草。

Disease: The illness is mostly characterized by chest obstruction, stroke, or噤口痢, inability to eat, or injury to the sinews and bones, all showing ominous signs. Lost items: Someone has seen the thief but does not want to speak out. Travel: Going to the southwest is unfavorable, beware of financial loss. Waiting for a traveler: Messages come and go irregularly, news is uncertain, and even the expenses for travel are not supported. Litigation: Appeals will not be heard, and one must also be cautious of the other party's secret harm. Military: It is advisable to lower the banners, stop the drums, and hold back the troops, first storing sufficient provisions before making any plans.

畢法云：兩貴受克難干貴，傳財太旺反財虧；賓主不投刑在上，合中犯煞蜜中砒。袖中金云：旬尾加旬首為閉口，凡占多主秘密，不能測其機關，告貴不允，枉獄不伸。觀月經云：一下賊其上，順行憂淺，逆行憂深。入墓有害，傳生可避。

The "Bi Fa Fu" says: If both the "Zhou Gui" (the heavenly stem for the nobleman used in daytime divination) and the "Ye Gui" (the heavenly stem for the nobleman used in nighttime divination) are afflicted, it is difficult to rely on the nobleman to accomplish matters. If the wealth hexagram is extremely strong in the three transmissions, it will result in loss in wealth. When the guest and host do not get along, it is because the punishment falls on the upper god. If aInauspicious Sha (evil spirit) is present in the triple harmony, it is like adding arsenic to honey. The "Xiu Zhong Jin" says: When the god at the end of a ten-day period is added to the god at the beginning of the same ten-day period, it is called "Bi Kou" (closed mouth). In such cases, when divining, the matter is usually secret and hard to understand, and when reporting to the nobleman, it is unlikely to be approved, and wrongful cases are difficult to clear. The "Guan Jing Xue" says: When there is only one lower god that is afflicted by the upper god, if the nobleman moves in the correct direction, the worries are shallow, but if the nobleman moves in the opposite direction, the worries are deep. If the useful god is buried, there will be obstacles, but if the three transmissions mutually generate, they can avoid difficulties.

課體：重審，進退，不備。課義：遞相薦引，夜無憑準，屈尊就卑，所謀和允。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Advance and Retreat" — the three transmissions advance and retreat without a fixed direction; it is also combined with "Incompleteness" — the "Four Lessons" (formed by the day stem, day branch, and their upper deities) lack yin and yang completeness, missing one element. The "Lesson Meaning" states in four characters: the three transmissions turn and generate each other, indicating a mutual recommendation and introduction; however, since the heavenly general for night divination is uncertain, the desired outcome is difficult to achieve; as long as one is willing to humble oneself and approach with respect, the matter will proceed smoothly and be approved.

解曰：三傳遞生，必有薦引之喜。但中末空陷，未免徒有其名。夜將凶多，尤虞阻滯，其無憑準宜矣。干就支生，占者凡事心存謙抑，則所謀可成，所求可允。

The Three Transmissions (San Chuan), consisting of the initial, middle, and final spirits selected from the Four Lessons (Si Ke), form the main framework for divination. One generates the next, in a continuous cycle of mutual generation, indicating favorable events involving recommendations and support. Unfortunately, both the Middle Transmission and the Final Transmission fall into "Kongwang" (empty void), meaning they are in the empty place not covered in the current ten-day cycle. Thus, there is only a name without real benefit. TheInauspicious Spirit (malevolent spirits) dwelling in the Heavenly Generals (Tian Jiang) during the night are numerous, leading to concerns about obstacles along the way. Therefore, it is natural to say it lacks certainty. The Day Stem (Ri Gan) then seeks support from the Day Branch (Ri Zhi) for survival. The diviner should approach all matters with a modest and retiring attitude, and whatever plans are made will succeed, and whatever requests are made will be granted.

斷曰：此卦重審元胎，干乘支馬，支乘干祿，富貴兆也。申為財，加巳為用。中傳官鬼，三傳遞生日干。晝占六合為用，貴人登天門，主謀為利祿，人財納官，或得上人薦舉，終履高位。夜占財被蛇傷，況遁出壬癸，中末空亡，恐因貪召禍。

This lesson is "Re-examination" with "Original Womb" — all three transmissions are the four young gods of寅, 申, 巳, and 亥, resembling the image of a fetus beginning to form. The day stem is riding the post-horse of the day branch, and the day branch is riding the禄神 of the day stem, indicating a sign of wealth and honor. The metal of 申 is the wealth for the day of 丙, placed on 巳 to form the first transmission; the middle transmission is the official ghost that controls the body; the third transmission turns to generate back to the day stem. In daytime divination, the "Liu He" (mainly for marriage, trade, and harmony) is the useful god. The nobleman also ascends to the亥 position, the heavenly gate, indicating the pursuit of fame, profit, and salary. One may be able to purchase an official position with money or receive recommendation from a superior, eventually attaining a high position. In nighttime divination, the wealth爻 is harmed by the "Teng Snake" (mainly for fear and strange omens), and the hidden stem escapes to the water of 壬 and 癸 to attack the fire of 丙. The middle and final transmissions are both empty, likely causing trouble due to greed.

天時：多小雨，有電。家宅：多隙地，有藩籬，人口安吉。婚姻：先刑後合，媒妁玉成。胎產：是男，易產，天后落空，恐或不育。功名：晝占得京職，須有囑託；夜占有悔。求財：有關節貨賂。

Weather: There will be frequent light rain accompanied by lightning. Residence: There is a lot of open space around the house, and it is surrounded by a fence; the family is safe and prosperous. Marriage: At first there may be conflicts, but eventually they will reconcile, thanks to the mediation of a matchmaker. Pregnancy and childbirth: The child is a boy, and the delivery will be smooth; however, the 'Heavenly Empress' (which governs women, childbirth, and private matters) falls into Kongwang, which may indicate difficulty in raising the child. Career: A daytime divination suggests the possibility of obtaining a position in the capital, but it requires someone to mediate; a nighttime divination suggests regret after the fact. Wealth: Wealth comes through connections and bribery.

疾病：從色孟得之，支生干，可愈。失脫：晝占不尋自來，夜占不可獲。出行：從西繞北，至東大吉，夜占路中防失財物。行人：若係幼輩即到。爭訟：須用財賄關節，夜占不勝。兵戰：宜設備，利為主。

Disease: Disease comes from sexual activities and desires (the character "孟" in the original text "色孟" is a mistake for "欲" in the printed version, and this character appears frequently in this book); if the day branch generates the day stem, the illness can be cured. Lost items: If the divination is cast in the daytime, there is no need to search for the lost item, as it will return on its own; if the divination is cast at night, the item cannot be found. Travel: First go west, then turn north, and finally turn east for great fortune; if the divination is cast at night, be cautious of losing belongings on the way. Waiting for a traveler: If it is a younger person, they will arrive immediately. Litigation: It is necessary to spend money on bribes and to smooth things over; if the divination is cast at night, the case cannot be won. Military action: One should first make proper preparations, and it is favorable for the commanding side.

畢法云：權攝不正祿臨支，三傳遞生人薦舉，日辰祿馬財官動，富貴干支逢祿馬，用破身心無所歸。袖中金云：申加巳，名生胎，為憂課，主事生新，心憂身喜。課經云：三傳遞生，日辰生旺，主人亨利，時運開通，故名亨通。若值空亡破刑，凡事亦難就矣。

The *Bifa Fu* says: When the day stem's禄神 is located in the day branch, it indicates a situation where someone is acting on behalf of another, and the status is not properly established; when the three transmissions generate each other in sequence, it suggests that someone will recommend another; when the禄神,驿马,财爻, and官爻 all become active on the day stem and day branch, this is considered a prosperous and wealthy course, as the heavenly stem and earthly branch meet the禄 and驿马. However, if the useful god is broken, the mind and body will have nowhere to rest. The *Xiu Zhong Jin* says: When申 is placed on巳, it is called "birth and nurturing," which is a worrying course, indicating that things must start from the beginning, and a new beginning is needed, with worry in the heart but joy in the body. The *Ke Jing* says: When the three transmissions generate each other in sequence, and the day stem and day branch are in a place of growth and strength, it means that affairs will be smooth and beneficial, and the time is favorable, so it is called "smooth and prosperous." However, if it encountersKongwang,破, or刑, then nothing can be accomplished.

課體：重審，間傳，斬關，勵德。課義：壬申乘馬，見財難舍，得來何用，添修屋瓦。

This divination lesson has the "Lesson Pattern" of "Re-examination," combined with "Intermittent Transmission" — the three transmissions alternate by skipping one position, such as proceeding from Chen to Wu to Shen; and "Cutting the Gate" — like breaking through a barrier, indicating a forceful overcoming of obstacles; and "Encouraging Virtue" — a sign of self-discipline and moral cultivation. The "Lesson Meaning" is expressed in four-character phrases: The hidden heavenly stem壬 (Ren) is associated with the metal of Shen, arriving with the Post-horse, indicating that there is wealth in sight that is hard to part with; however, obtaining it is of no real use, as it is merely spent on repairing the roof and tiles.

解曰：申財遁為壬鬼剋日，如此得財，可謂從危險中出矣。既在眼前，誰能舍之。然丙得申財，旋為支上辰土脫去，支為宅舍，非添修屋瓦而何。

Shen metal is originally the wealth for Bing fire, but its 'hidden ghost'—the heavenly stem revealed in the sixty-jiazi cycle that becomes a ghost that harms the self—is Ren water, which directly overcomes Bing fire. This kind of wealth is obtained from danger. If the wealth is already before one's eyes, who would be willing to let it go? However, when Bing fire obtains the wealth of Shen metal, it is quickly drained away by the Chen earth in the day branch; the day branch represents the house, so the wealth being consumed by the house is nothing but the cost of repairing the roof and tiles.

斷曰：此卦辰午申三傳，名為登三天。惟利君子，不利小人。貴者將遷，下吏罷退，庶人居宅不安。又主進中有退，凡事必費力而成。人有私謀暗禱，喜逢此占。

This lesson's Three Transmissions are Chen, Wu, and Shen, ascending in order with each one separated by a position. This is called "ascending to the Three Heavens." It benefits the virtuous but not the petty. The powerful will be promoted, while low-ranking officials will be dismissed, and common people will find their homes unsettled. It also indicates progress accompanied by retreat, and all affairs will require great effort to accomplish. If there are hidden plans not easily expressed or secret prayers made, this lesson is most favorable.

天時：雨遲不大，旋霽有晚霞。家宅：費修理，宜開西方門。婚姻：不宜。胎產：應得女，易產，有虛驚。功名：正途得超擢，異路防蹉跌。求財：費力，得不償失。

Weather: The rain came late and did not fall heavily, then cleared up quickly, with evening clouds and sunset colors. Residence: There will be expenses for repairs, and it is suitable to open the door to the west. Marriage: Not suitable. Childbirth: A girl is expected, the delivery will be easy, but there will be a moment of worry in the middle. Official rank: Those who gained their positions through the imperial examination system will be promoted beyond normal expectations, while those who entered through other means such as donations or recommendations should beware of setbacks. Seeking wealth: It will be very laborious, and the gains will not be worth the effort.

疾病：見凶，宅神為祟。捕捉：賊匿私門難緝，或遠去不可追蹤。出行：利速行，宜西方。行人：將到，於關津處為軒蓋所阻。爭訟：須越訴省部得伸，又兩造勢卑者遭譴。兵戰：宜暗設伏兵，晝占不利，夜占大勝。

Disease: There is ainauspicious sign, indicating that the spirit of the house is causing trouble. Search for a fugitive: The thief has hidden in a private house and is difficult to capture, or has already fled far away and cannot be traced. Travel: It is suitable to move quickly, and the direction should be taken as west. Waiting for a traveler: The person is about to arrive, but is blocked by the official's carriage at a checkpoint and ferry. Litigation: It is necessary to appeal directly to the provincial or ministerial level to seek justice; and among the plaintiff and defendant, the weaker party will be punished. Military action: It is suitable to secretly deploy troops, and it is not favorable to start a military operation during the day, but victory is great at night.

畢法云：晝夜貴加求兩貴，罡塞鬼戶任謀為；龍加生氣吉遲遲，鬼乘天乙乃神祇。袖中金云：天罡臨支發用，傳有白虎，為斬關得斷，更帶血支羊刃，必傷人而走。指南載：戊寅三月丙寅日，戌加申占請告。決其不允，更主升遷。蓋因官登三天，傳將進引，又龍神乘相氣，太歲加行年，而生青龍日干也。後果屢疏不允，旋歷顯任。

The "Bifa Fu" says: When both the daytime nobleman and the nighttime nobleman are added upon the same position, seeking help from others requires contacting two places at the same time; when the Tiangang (Chen) and the earth of the hour (Chen) block the ghost gate, evil spirits cannot enter, and one can proceed freely; when the Azure Dragon is placed on the life qi of the month, it is auspicious but comes slowly; when the ghost hexagram is riding on the heavenly general and nobleman, it is a supernatural occurrence rather than a human disaster. The "Xiu Zhong Jin" says: When the Tiangang (Chen) and the earth of the hour (Chen) are on the day branch and initiate the first transmission, and there is also the White Tiger in the three transmissions, this is an image of "cutting the gate" and being decisive; if it is further accompanied by the blood branch and the Yangren (sheep's blade), twoInauspicious Sha, it is certain that someone will be injured and then escape. The "Liu Ren Zhi Nan" records: On a Bingyin day in the third month of the Wuyin year, when Wu is placed on Shen, someone consulted about whether he could be granted leave to return home, and the divination concluded that it would not be approved, but rather indicated promotion. The reason was that the official hexagram was on the "three days" position, the three transmissions had the heavenly general advancing step by step, the Azure Dragon was riding on the current phase qi, and the sovereign year was placed on the personal year, and then returned to the day stem's Azure Dragon. Later, he indeed submitted petitions repeatedly but was not approved, and then successively held important positions.

課體：重審，進茹，六化，齟齬。課義：第四課用，末與日共，格號朝元，百發百中。

This divination case has a "Lesson Pattern" of "Chong Shen" (Re-examination), combined with "Jin Ru" (Progressive Growth) — the three transmissions follow a progressive sequence, like pulling up a bundle of reeds in sections; it also includes "Liu Hua" (Six Transformations) — theLiu He (Six Harmonies) transform into qi; and "Ju Wu" (Dissonance) — the upper and lower parts are uneven and cannot align. The "Lesson Meaning" is expressed in four-character phrases: take the deity of the fourth lesson as the initiating transmission, and the final transmission returns to the day stem, forming a pattern called "Chao Yuan" (Returning to the Origin). This configuration ensures accurate predictions with certainty.

解曰：支陰發用，末傳又歸干上，乃朝元格也。事有終始，發無不中。干支皆乘旺神，事可坐謀而得。又第四課發用，課名驀越，事出驀越而成，又為過去之事。課用年命空亡，或為人代占。

The Yin spirit of the day branch initiates the first transmission, and the final transmission returns to the day stem. This is called the "returning to the origin" pattern — things have a beginning and an end, and the divination will certainly come true. Both the day stem and day branch are occupied by the flourishing spirit of the current season, meaning that the matter can be successfully handled with ease without much effort. Additionally, taking the initiating transmission from the fourth lesson, which is called "sudden crossing," indicates that the matter is accomplished suddenly, or that the divination relates to an old matter that has already occurred. If the heavenly stem of the year, the year of birth, or the person's own birth stem falls into Kongwang, it is likely that the divination is for someone else.

斷曰：此卦乃朝日格。晝占青龍在末傳，夜占青龍在初傳。事主成合，不求自至，無心中得。但傳進貴逆，事雖順速，境有遲阻。遇空亡，反可消災避禍也。

This lesson is of the "Morning Sun" pattern. When casting the divination during the day, the Azure Dragon falls in the final transmission; when casting at night, it falls in the first transmission. The main indication is that matters will be accomplished smoothly and harmoniously, without needing to seek actively, as they often come about unintentionally. However, the three transmissions proceed in order while the Nobleman moves in reverse, creating a contradiction. Although the matter proceeds smoothly and quickly, there may still be delays and obstacles along the way. If the Kongwang is encountered, it can instead be used to mitigate disasters and avoid misfortune.

天時：時旱多晴，時澇多雨。家宅：宅旺人強，不宜興作改造。婚姻：另議。胎產：是女，若已四胎後，當連得男矣。科名：得熟題佳作，可望連飛，但喜中逢破，須防貼出磨勘之類。求財：或自至，有心求之不得。

Weather: In dry seasons there is more clear weather, and in wet seasons there is more rain, following the seasonal changes. Residence: The residence has strong vitality and strong family members, but it is not suitable for large-scale construction or renovation. Marriage: This matter should be discussed separately. Pregnancy: The fetus is a girl; if four children have already been born, the following children will be boys. Examinations: One may encounter familiar questions and write good essays, thus expecting to pass the exams successfully; however, there is a mix of joy and disruption, so one should be cautious of setbacks such as being excluded from the list or facing re-examination and scrutiny. Seeking wealth: Wealth may come to one's door on its own, but if one actively seeks it, it may not be obtained.

疾病：淹纏不傷身，忌輕換醫藥。逃亡：雖遠，不緝自歸。出行：宜多約伴，主速歸。行人：占日已啟行。爭訟：牽連未結。兵戰：晝占防有敵急攻急圍，夜占必勝，終歸降順。

Disease: The illness is prolonged and persistent but does not endanger life; one must avoid changing doctors or prescriptions carelessly. Flight: Although the person may have fled far away, there is no need to pursue him, for he will return by himself. Travel: One should invite several companions, as the main person will go and return soon. Waiting for a traveler: The person has already set out on this day. Lawsuit: Many people are involved, and the case cannot be resolved quickly. Military action: If the divination is cast during the day, one should be cautious of sudden enemy attacks and encirclements; if cast at night, victory is certain, and the enemy will eventually surrender.

畢法云：所謀多拙遭羅網，互旺皆旺坐謀宜。課經云：丑加子為腹胎格，蓋子為日胎，丑為腹也，值此來意必占妻孕。又云：主客、父子、夫婦皆極興旺，不利謀動，惟宜坐待；或已遭喪失，孟復舊業，得此極佳。倘外求遠動，則變為羅網，纏繞身宅，反為災禍。訂訛云：連珠課，主吉凶重疊不已，進連珠事順。

The "Bifa Fu" says: The matters one is planning are mostly clumsy and fail, instead leading oneself into a trap; when both the heavenly stems and earthly branches are in their strong positions, it is most suitable to plan while sitting still. The "Ke Jing" says: When the earthly branch "Chou" is placed on top of "Zi," it is called the "Futai" pattern, because "Zi" is the nurturing position of the day stem, and "Chou" represents the abdomen. When this pattern occurs, the person's intention is certainly to inquire about whether his wife is pregnant. It also says: When the ruler and guest, father and son, husband and wife are all extremely strong, it is unfavorable to plan actions, and one should only sit still and wait. If one has already suffered loss and wishes to restore his former business (the original text "Meng fu jiuye" has "Meng" as a mistake for "yu"), receiving this lesson is very good. However, if one seeks outside, travels far, or acts recklessly, the strong position will turn into a trap, entangling oneself and the home, leading to misfortune. The "Ke Jing Ding'uo" says: A connected pattern indicates repeated good and bad fortune. If the connected pattern proceeds in the correct direction, the matter will be smooth.

課體：伏吟，三交，龍戰，奇化。課義：三重卯丁，子水居中，動用非細，鬼賊須逢。

This lesson's "Lesson Pattern" is "Hidden Chant" — the Heaven Plate and Earth Plate are completely overlapping, with all deities hidden and motionless; it also includes "Three Intersections," where three places mutually clash and conflict; it also includes "Dragon Struggle," taking the meaning from "The Zhou Changes (I Ching), the Sixth Line of the Kun Hexagram" which says "the dragon struggles in the wild," indicating two strong forces facing each other, unable to decide on advance or retreat; it also includes "Marvel Transformation," where the concealed heavenly stem transforms into the Three Marvels. The "Lesson Meaning" in four-character phrases says: the卯 position and the丁 deity appear three times overlapped, with the子 water in the middle transmission; once it is activated, it will not be a minor matter, and certainly one will meet ghosts or thieves on the way.

解曰：丁乃變動之神。此課三丁疊見而三傳刑沖，所動必驚人之事也。但鬼賊在中，為害亦小。蓋子卯相刑，而午被子克。三傳凶神相為制伏，所聞憂患，皆屬虛聲，若晝占末傳乘虎祿，亦驚憂難守也。此卦不可便言伏匿不動，支神傳首，皆旬內丁神，必靜中求動，不可不知。

The deity Ding is specifically associated with movement. In this divination, three Ding deities appear overlapped, and the three transmissions also mutually punish and clash with each other. Once activated, this will certainly be a major event that shocks many people. However, the deity of ghosts and thieves is located in the middle transmission, so the harm is relatively minor. The relationship between Zi and Mao involves punishment, and the fire of Wu is subdued by the water of Zi. TheInauspicious Spirit (evil deities) in the three transmissions restrain and subdue each other, so the worries heard are mostly exaggerated. If the divination is cast during the day and the final transmission is occupied by the White Tiger and sits on the禄神 (favorable deity), it will also be a time of anxiety and instability, with things not being held onto. This lesson should not be interpreted as a hidden chant simply because of the presence ofHidden Chant (hidden chant). The deities on the day branch and the first transmission of the three are all Ding deities within the same ten-day cycle. It is definitely necessary to seek movement within stillness; this point should not be overlooked.

斷曰：此卦亦名三交，有進退不能之象。又名龍戰，主身心疑惑，進少退多。占事靜宜動滯，凡百謀為，皆不能遠，兩頭幹事難成。春吉冬平，夏秋忌。

This lesson is also called "San Jiao," indicating a situation where one cannot advance or retreat; it is also called "Long Zhan," suggesting confusion and uncertainty in mind and body, with little gain and much loss. For matters of divination, it is advisable to remain calm and still, as any movement will encounter obstacles. Any plans or actions will not go far, and matters requiring efforts in two directions will be difficult to accomplish. If divined in spring, it is favorable; if in winter, it is average; but if in summer or autumn, it should be avoided.

天時：久晴夜占有微雨。家宅：不寧，小口有凶災。婚姻：兩無益，不成。胎產：防胎傷腹中，久不出。功名：宜安卑處賤，躁進則凶。求財：無益。投謁：雖不藏匿，必在他處方見。

Weather: After a long period of clear skies with no rain, if a divination is cast at night, there will be a slight drizzle. Residence: The home is not peaceful, and there is a danger of misfortune for young children. Marriage: It is not beneficial for either party, and the marriage will not succeed. Pregnancy: There is a risk of injury to the fetus in the womb, and the birth will be delayed. Official rank: It is advisable to be content with a low position and to be willing to remain in a humble status; rushing to advance will bring misfortune. Seeking wealth: There is no benefit. Sending letters or visiting someone: The person is not avoiding you, but they will definitely be seen only after going to another place.

疾病：胎孕聾啞，或不語呻吟，淹滯日久。失脫：不遠，可獲。出行：屢改日期，終不成行，行必有驚恐。行人：速至。爭訟：主為田宅，防有刑責。兵戰：不利，宜固守。

Disease: A condition present from birth, causing deafness and muteness, or the person can only moan, and the illness persists for a long time. Lost items: The lost item hasn't gone far, and it can be recovered. Travel: The date keeps changing, and in the end, the journey does not happen. If one insists on going, there will be fear and alarm. Waiting for a traveler: The traveler will arrive soon. Lawsuits: The cause is mostly related to land, property, or houses, and one should beware of being sentenced to punishment. Military action: It is unfavorable, and one should hold firm and not engage.

畢法云：信任丁馬須言動。觀月經云：忽然值惡將，破散別離情；剛日刑中正，柔日宅內驚。袖中金云：用支無德，刑中有害；破中有合，凶中有吉；禍福倚伏，不可執一。

The "Bifa Fu" says: Since one believes in the dynamic signs of Ding God and the Post-horse, it should be interpreted as relating to speech and action. The "Guan Jing Xiang" says: If a sudden encounter with a fierce Heavenly General occurs, it indicates disruption and separation in feelings; on a yang day, it should be in the state of punishment and clash while the mind remains upright, whereas on a yin day, there will be alarm within the home. The "Xiu Zhong Jin" says: The day branch does not have a virtuous god, punishment includes harm; within destruction there is also union, and among misfortune there is also good fortune; calamity and blessing are interdependent, and one should not rigidly adhere to a single interpretation.

課體：重審，退茹，夜衰，三奇。課義：祿在虎旁，勿戀寅鄉，食一粒粟，失半年糧。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Retreating Vegetables" — the three transmissions are in reverse order, like pulling up vegetables in reverse; combined with "Night Decline" — the night is weak and powerless; combined with "Three Marvels" — having obtained the three marvels, which are yi, bing, and ding. The "Lesson Meaning" says in four-character phrases: The禄神 is closely adjacent to the White Tiger, do not desire the寅 wood side again; for eating a single grain of millet, one loses half a year's grain supply.

解曰：午祿乘虎不可守也。若戀寅木之生己，則引入初傳脫鄉，賊必相機而起矣，其耗費豈小哉。所謂貪一粒之粟，而反失半年之糧也。

The fire of the hour Wu is the禄神 of the day丁. Now it is riding on the White Tiger, and cannot be held onto. If one is tempted by the wood of寅 which can nourish me, it will be led into the area of泄 and 脱 in the first transmission, and thieves will surely take advantage of this opportunity, causing significant loss. This is exactly what is meant by greedily eating a single grain of millet and losing a whole year's food supply.

斷曰：此重審退茹之卦，凡百謀為，多有阻滯，守舊則吉。占主下不順上，事從內起，或緣女人，兵訟後者勝。貴順吉，貴逆凶。墓絕傳生旺吉，生旺傳墓絕凶。初克末吉，末克初凶。全要末傳得吉將，天月德等，可化凶為吉也。

This is a "Chong Shen" (Re-examination) divination with a "Tui Ru" (Retreating and Eating) aspect. Whenever there is an undertaking or plan, it is likely to encounter obstacles and difficulties. Maintaining the existing situation is favorable. When predicting events, it indicates that subordinates may not obey superiors, conflicts arise from within, or it may be related to women. In military conflicts or lawsuits, the party that acts later tends to win. If the Nobleman moves in the correct direction, it is favorable; if the Nobleman moves in the wrong direction, it is unfavorable. If the transmission moves from a墓绝 (grave and decline) place to a生旺 (growth and prosperity) place, it is favorable; if it moves from a生旺 place to a墓绝 place, it is unfavorable. If the first transmission overcomes the final transmission, it is favorable; if the final transmission overcomes the first transmission, it is unfavorable. In summary, the key is whether the final transmission can receive a favorable general. If it receives Heavenly Virtue or Monthly Virtue, it can transform misfortune into good fortune.

天時：有雨，晝占雨難得。家宅：宅近墳廟河池，常有孤寡老陰人是非。婚姻：不成。胎產：宅神沖動胎神，防不實。科名：有奇遇，而幙貴空，防錯誤貼出。求財：財不順理，得亦即耗。投謁：兩貴皆空，所至不利，或有意外遭逢。

Weather: There will be rain, but if the divination is cast in the daytime, the rain will not come down easily. Residence: The house is near a graveyard, temple or pond, and often causes disputes due to people like lonely and destitute old women. Marriage: It will not succeed. Pregnancy: The household deity has disturbed the fetal deity, so be careful of an unstable fetal condition. Examinations: There will be unusual opportunities, but the nobleman in the background will fail, so be cautious of being exposed due to mistakes. Seeking wealth: The path to wealth is not proper, even if you gain it, it will be immediately spent. Submitting documents or visiting: Both the daytime nobleman and the nighttime nobleman will fall into kongwang, so wherever you go, things will not go smoothly, or there may be unexpected encounters.

疾病：遲愈，晝占見寒熱凶。失脫：難尋。出行：不宜。行人：留滯旅舍，或有恙。爭訟：彼此不利，宜和息。兵戰：宜集眾籌畫，亥年月小利。

Disease: It will take a long time to recover. If during daytime divination one sees symptoms of alternating cold and heat, it is ominous. Lost items: Difficult to recover. Travel: Not advisable. Waiting for a traveler: The person is staying in a lodging house or is ill. Lawsuits: Unfavorable for both parties; it is better to settle matters through reconciliation. Military action: It is advisable to gather many people for careful planning. It is slightly favorable in the year of亥 and month of亥.

畢法云：日乘旺祿休狂妄，鬼乘天乙乃神祇，二貴皆空虛喜期。袖中金云：退茹三奇丑子亥，為入墓卦，有收藏之象，仕進無心。課經訂訛云：甲子旬用丑為三奇，蓋丑為玉堂，雞鳴於丑而日精備。占主凡事逢凶化吉，不忌刑殺；士有奇遇，官有超擢，兵以奇勝，若奇精有損，福亦減半。

The "Bifa Fu" says: When the day stem is riding on its flourishing禄神, one should not become arrogant; when the ghost爻is riding on the heavenly yi nobleman, it is the deities that are causing trouble; if the day and night noblemen both fall into kongwang, then good news is just empty joy. The "Xiu Zhong Jin" says: If the three transmissions are丑, 子, and 亥, retreating and hiding to obtain the three marvels, it is a卦where the three marvels are buried, showing a situation of concealment and concealment, indicating no intention to strive for official positions. The "Ke Jing Ding E" says: In the first ten days of jiazi, taking丑as the three marvels, because丑is the jade hall, and the rooster crows at丑, the essence of the day is complete at this time. When this is the case, all matters will turn danger into safety, without fear of punishments; scholars may have extraordinary encounters, officials may be promoted beyond normal ranks, and in military affairs, they may achieve unexpected victories; if the essence of the three marvels is damaged, then the fortune will be reduced by half.

課體：涉害，間傳，察微，極陰。課義：傳課俱陰，事轉沉淪，遞相脫賺，勿依貴人。

This lesson's "Lesson Pattern" is "Involving Harm." Among the four lessons, there are two instances where the lower elements harm the upper ones. We compare the depth of harm each deity incurs on its way back to its original position, and the one with the deeper harm is used as the initiating transmission. It also involves "Intermediate Transmission," where the three transmissions are passed on in alternating positions. Additionally, it involves "Observing Subtleties," requiring careful examination of subtle details. It also involves "Extreme Yin," where all three transmissions are composed of yin elements such as Chou, Hai, and You. The "Lesson Meaning" states in four characters: all three transmissions and four lessons are entirely yin and obscure, the matter becomes increasingly sinking, with mutual leakage, deception, and evasion; do not expect help from the Nobleman.

解曰：極陰之課，昏迷太甚，事轉沉淪之謂也。巳火脫卯，而丑土脫丁，干支神互相脫賺，得於此而失於彼也。又晝貴受克，而夜貴受脫，貴人方自不安，焉能復為我幹事乎。且二貴皆空，虛喜而已。經曰：極陰之卦丑亥酉，百事逢之悉皆丑，信哉。

The divination shows extreme darkness and confusion, so things become worse and worse. The fire in the fourth position drains the wood in the second, and the earth in the second position drains the fire in the fourth. The heavenly stem and earthly branch of the day are mutually draining and deceiving each other, gaining a little here and losing a little there. Moreover, the nobleman of the day is attacked, and the nobleman of the night is drained. The nobleman himself is not secure, how can he help me? Furthermore, both the day and night noblemen fall into kongwang, which is just empty joy. The classic says: the extreme yin hexagram is associated with the three spirits of the second, second, and sixth positions, and anything encountering them will be bad. This is indeed true.

斷曰：此卦為俱比於陰，而用涉害，事有兩而取一。歷諸艱阻而後已，乃苦盡甜來之兆。宜晦跡韜光，不宜僥倖求益。目前未遂，終須勤而有得。

In this lesson, there are two instances where the lower and upper elements are both of the yin nature and share the same day stem, so they cannot be compared in terms of superiority. Therefore, the "involved harm" method is used instead. This indicates that there are two possible paths, but only one can be chosen. The matter will involve various difficulties and obstacles before it can be resolved, which is a sign of hardship followed by eventual benefit. It is advisable to remain low-key and conceal one's actions, and not to rely onby chance to seek extra advantages. Although immediate wishes may not be fulfilled, through persistent effort, some gains will eventually be achieved.

天時：密雲不雨，有風。家宅：主向北房不聚財，難發貴。婚姻：有阻。胎產：遲滯而安。功名：先費機關，後得稱意。求財：急取則得，緩即消散。投謁：相見和悅，而少實際。

Weather: Cloudy with no rain, and wind is rising. House: A house facing north cannot retain wealth and also fails to attract a nobleman. Marriage: There are obstacles in the middle. Pregnancy and childbirth: It comes late, but mother and child are safe. Achieving fame and status: One must first put in some effort and planning, and later things will go as desired. Seeking wealth: It is better to go and get it quickly, or it will disappear if delayed. Submitting letters or visiting someone: Although the meeting is friendly, there is not much real benefit.

疾病：主久病，虛脫。失脫：失物可尋，逃人難獲。出行：路有險阻。行人：跋涉不還。爭訟：彼此脫賺，憂疑百端，控省部，方得伸理。兵戰：渡水穿林，士馬勞倦。墳葬：墓神剋日干納音，不可用。

Disease: Indicates a long-term illness that does not heal, with deficiency of qi and blood. Lost items: Lost things can be found again, but people who have run away cannot be caught. Travel: There are dangers on the way. Waiting for a traveler: The person is still on the way and will not return. Litigation: Both parties deceive each other, there is much doubt and suspicion, and it will take reporting to the provincial or ministerial level to get justice. Military action: Involves crossing water and entering forests, with soldiers and horses exhausted and weary. Burial: The spirit above the tombrestrain the day stem's nayin sound element, this land is not suitable for burial.

畢法云：二貴皆空虛喜期，鬼乘天乙乃神祇。課經云：正月丁卯日，亥將丑時，二下賊上。若先取涉害，不取仲神，則丑加卯前行，只歷辰中乙木一重，歸本家丑位。亥加子前行，歷辰戊未己戌土五重，歸本家亥位。亥涉害深，當取亥加丑為用，三傳亥酉未。

The "Bifa Fu" says: When both the nobleman of day and night fall into kongwang, joy is just empty expectation; the ghost爻 rides upon the heavenly yi nobleman, and the mischief comes from the gods. The "Ke Jing" says: On the Dingmao day of the first lunar month, using the亥 general added to the丑 hour to cast the lesson, among the four lessons there are two instances where the lower divine spirits are defeated by the upper divine spirits. If one follows the "she hai" method to determine the initiating transmission without first taking the four central divine spirits: the丑 is placed upon the卯, and moving forward only passes through the chen palace with one layer of control by the wood yi; it returns to the original home of the丑. The亥 is placed upon the子, and moving forward it passes through five layers of earth control: chen, wu, wei, ji, xu, before returning to the original home of the亥. The harm involved in the亥 is deeper, so it should take the亥 added to the丑 as the initiating transmission, and the three transmissions are亥, you, wei.