On the Dingmao day, the fourth arrangement: the stem is on the Chen position.

課體：遙克，二煩，天網，三交。課義：祿乘元虎，重遭鬼苦，中間閉口，尚憂門戶。

This lesson's "Lesson Pattern" is "Remote Control" — among the four lessons, neither the upper nor the lower sections are mutually controlling, so we have to take the distant controlling god for the initiating transmission; it is also combined with "Double Disturbance," indicating two layers of disturbance; and "Sky Net," as if a sky net is overhead covering everything; and "Triple Interaction," meaning mutual punishment and harm occurring in three places. The "Lesson Meaning" states in four characters: the禄神 is riding on the White Tiger and Black Tortoise, twoInauspicious General, repeatedly suffering from the hardships of the ghost爻; the middle transmission is again the god of closed mouth, and it also worries about matters concerning the household.

解曰：初鬼螣纏，中財閉口，末祿虎元，皆無足取。幸雖遭初傳子鬼相剋，賴繫蒿矢之微，干上辰土又能制之。所憂者，子卯相刑，門戶之間，有不利耳。

The first transmission is a ghost hexagram, which is further entangled by the Teng Snake; the middle transmission is a wealth hexagram, but it has become a sealed spirit; the final transmission is a禄神, yet it is riding on the White Tiger and the Black Tortoise, which are associated with thieves, darkness, and deception. None of the three transmissions are favorable. Fortunately, although the first transmission's water hexagram is mutually controlling the day stem, it is a remote mutual control like a bow and arrow, which is weak, and the earth hexagram on the day stem can reverse control the water. What is truly worrying is the mutual punishment between the water and the卯, which may bring some unfavorable events in the household.

斷曰：此卦占者，多因內事，或來外侮。如有凶勢，不久自休，憂喜皆未實也。事遠難就，後動方宜。喜旬儀發用，二貴順行，縱有惡煞，不能為害。久之漸生吉慶，和氣盈門，刑傷解散矣。

The person who drew this reading is mostly concerned with family matters or someone from outside causing trouble. Although the current situation seems threatening, it will soon calm down, and neither worry nor joy will be realized. The matter is distant and cannot be achieved at the moment; it is better to take action later. Fortunately, the divine power of the ten-day period is initiating the transmission, and the day and night noble forces are moving in the right direction. Even if there are evil spirits, they will not harm anyone. Over time, good fortune will gradually emerge, the family will be harmonious and peaceful, and the harmful influences will naturally disappear.

天時：陰噎變幻，有雨不沾。家宅：主尊卑大小不睦，宜小心門戶。婚姻：不宜，合則有損。胎產：有虛驚。功名：有進步，祿未厚。求財：艱難得之，亦或貴人默助。

Weather: The sky is overcast with changing clouds, and rain falls but does not reach the ground. Residence: There is disharmony among family members of different generations and ranks; be cautious about the safety of the household. Marriage: Not suitable; forcing a union may cause harm. Pregnancy: There will be a false alarm. Career: Some progress is made, but the salary is still not generous. Seeking wealth: It is difficult to obtain, or there may be help from a nobleman secretly.

疾病：主臟腑有災，虛勞驚恐，遇良醫速愈。失脫：可尋。出行：不利遠行，兼忌正二月。行人：即回，路有驚恐。爭訟：宜解，防遭責罰。兵戰：冬占利出兵。

Disease: Indicates illness in the internal organs, belonging to the category of deficiency, fatigue, fear and shock. With a good doctor, it can be cured quickly. Lost items: Can be found again. Travel: Not favorable for long journeys, also avoid traveling in the first and second months. Waiting for a traveler: The person will return soon, but there will be a frightening experience on the way. Lawsuits: It is advisable to settle matters amicably, otherwise there is a risk of being punished. Military action: It is favorable to launch an attack in winter.

畢法云：彼此猜忌害相隨。袖中金云：蒿矢第三課為用，乃辰之陽神自戰。兩陽相剋，重而有力，不可先動。指竅云：三交家隱奸私客，不是逃亡即避迍。曾門云：三交德氣在內，刑氣在外，利於居家，不宜遠行。凡百舉事，喜者反怒，解者復結。課經訂訛云：第三四課發用為遠射，凶勢漸小矣。

The "Bifa Fu" says: mutual suspicion arises because the six harms follow closely. The "Xiu Zhong Jin" states: "Hao Shi" (Arrow of Grass) remotely affects the third lesson's initiating transmission, which indicates the yang spirit of the day branch fighting against itself; two yang spirits mutually attacking each other have greater strength and force, so one should not act first. The "Zhi Qiao" says: "Sanjiao" (Three Intersections) lessons indicate there are outsiders secretly involved in private affairs at home, either fleeing or avoiding calamity. According to Zeng's view, in "Sanjiao" lessons, the virtue is within and the punishment is outside, thus it is favorable to stay at home and not suitable for traveling far; any action that was originally joyful may turn into anger, and reconciliation may lead to renewed enmity. The "Ke Jing Ding'uo" says: taking the initiating transmission of the third and fourth lessons is called "Yuanshe" (Long-range Shooting), and the凶 (evil) trend gradually weakens.

課體：元首，曲直，四墓，復生，不備。課義：傳課循環，事在關欄，木局休恃，晝將宜看。

This lesson's "Lesson Pattern" is "Original Head" — a pattern where the upper deity overcomes the lower deity and initiates the transmission, indicating a proper hierarchy; it also includes "Curved and Straight," as the three transmissions form the wood triad of Hai-Mao-Wei, reflecting the meaning of "Wood is curved and straight" from the "Hongfan" (Classic of Documents); it also includes "Four Tombs" and "Rebirth," with continuous generation; and it includes "Incompleteness," as the four lessons are not fully present. The "Lesson Meaning" is expressed in four characters: the three transmissions and four lessons cycle back and forth, with the matter blocked by obstacles; although the wood triad is favorable, it cannot be relied upon, and one must also consider how the heavenly general of the day influences the situation.

解曰：四課三傳，不離亥卯未三字，是循環不已也。主事即多端，不出關欄也。木局生干，似乎可恃。而晝將純上，又來脫干，是得失相半，不能全美也。卯雖生干而亦敗其干，亥雖生支而奈坐旬空，利宅不利人，利彼不利己。

The four lessons and three transmissions keep coming back to the three characters: Hai, Mao, and Wei, indicating an unending cycle. Although the matter seems complicated, it remains within a confined circle. The wood of Mao is able to nourish the day stem, appearing to be a reliable support; however, the heavenly general on the day is entirely of earth (the original text says 'pure shang,' which is likely a mistake for 'earth'), and earth is generated by fire, which in turn drains the day stem. Thus, gains and losses are equally divided, and perfection is not achieved. Although Mao wood can nourish Ding fire, it is also the place where Ding fire is weakened. Although Hai water can nourish the day branch Mao wood, it is itself sitting on an empty period. Overall, this is favorable for the house but not for people, favorable for the other party but not for oneself.

斷曰：此卦一上克下，三傳木局，名曰曲直。今卯加未為先直後曲。譬如美材逢春暢茂，惜漸有朽蠹之憂。惟德足以合之，斯成喬蔭，不致始菀終枯。丁日枝枯者，火脫木也，此就局言。若以日干言，則局於干又為父母矣。大凡君子吉，小人凶。

This lesson has only one instance where the upper god overcomes the lower god. The three transmissions will form a wooden structure, called "curved and straight." Now the卯 is placed on the未, which is first straight then curved. It is like a good piece of timber meeting spring, with branches and leaves flourishing, but gradually there is a hidden danger of rot and insect damage. Only by cultivating virtue can it grow into a towering shade, avoiding the problem of starting strong and ending in withering. The phrase "丁日枝枯" refers to fire draining the energy of wood, which is speaking about the wooden structure itself; but from the perspective of the day stem, the wooden structure nourishes fire, which becomes the parent爻 for the day stem of丁. In general, a gentleman who draws this divination will have good fortune, while a petty person will have bad fortune.

天時：多風少雨。家宅：宜增造。婚姻：彼此華貴，本屬舊戚，秋冬及夜占不利。胎產：生男，夜占不寧。功名：貴顯，外任宜東方。科第，春試利。求財：易得，晝占脫氣不利。

Weather: There is much wind and little rain. Residence: It is suitable to add or build more structures. Marriage: Both families of the man and woman are wealthy and well-mannered, and they are already old relatives; however, it is not favorable to cast the divination in autumn, winter, or at night. Pregnancy and childbirth: A boy is born, and if the divination is cast at night, mother and child will be uneasy. Official rank: One can achieve prominence, and being posted outside the capital is favorable if heading east; for academic examinations, those in spring are advantageous. Seeking wealth: It is easy to obtain, but if the divination is cast during the day, it is unfavorable due to the Heavenly General losing its strength.

疾病：主風症、肝氣，乍病易愈，久病難愈。失脫：在西南方，茂林木器中。出行：往東方得利。行人：即回，傳信不實。爭訟：宜得貴人調解，禍患不成。兵戰：利主，先者勝，又見罷兵之象。

Disease: This indicates wind illness and symptoms related to the liver qi. If the illness is recent, it is easy to cure, but if it has lasted a long time, it becomes difficult to treat. Lost items: They are in the southwest direction, hidden in dense woods or among wooden objects. Travel: Going east is favorable. Waiting for a traveler: The person will return immediately, but the message he brings is not reliable. Litigation: It is advisable to have the nobleman mediate, thus preventing disaster. Military action: It is favorable for the leading side to take the initiative, and the first to act will win; at the same time, there is an indication of ceasing hostilities.

畢法云：互生俱生凡事益，鬼乘天乙乃神祇。觀月經云：利用為船車，修造覓材植，百事悉亨通，春占必好極。指掌賦云：三傳純父母，不求安而身自安。又云：見生不生，不如無生。

The "Bi Fa Fu" says: When the heavenly stems and earthly branches mutually generate, and the three transmissions also mutually generate, everything is beneficial; if the ghost爻 is riding on the heavenly yi nobleman, the mischief comes from the gods. The "Guan Jing Xiang" says: This divination is suitable for building boats and carts, starting construction projects, and searching for timber, all things go smoothly, and it is especially good in spring. The "Zhi Zhang Fu" says: If the three transmissions are all parents爻, there is no need to seek security, and security comes naturally. It also says: Even if one clearly sees a god that generates me but cannot actually generate me, it is better not to have that generation at all.

課體：重審，地網，天獄，傳墓。課義：干上長生，守則無窮，動逢鬼墓，命忌巳宮。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Earth Net," "Heavenly Prison," and "Transmission Grave." It is as if one is trapped in Heavenly Prison, with difficulty entering or exiting; also combined with "Transmission Grave," meaning the three transmissions fall into the grave. The "Lesson Meaning" states in four-character phrases: The Day Stem is riding on the God of Growth, and if one holds onto it, benefits will be endless; but once it moves, it meets the Ghost Trigram and the Grave God; those whose destiny is in the Si hexagram should especially be cautious.

解曰：寅乃丁火長生，能守則終身用之不盡。棄而不守，動逢鬼墓矣。若其人本命在巳，巳中有丁，則既被戌墓，又逢子克，難保其延長也。畢法云：龍加生氣吉遲遲。謂青龍乘生干之神，又作月內之生氣，雖目下未見崢嶸，卻能徐徐發福。若三月夜將，占得此課便是。

Yin wood is the place of growth for Ding fire, and if it can be held firmly, it will bring continuous benefits throughout one's life; but if it is abandoned and not held, a single movement will meet the ghost爻 and the tomb deity. Suppose a person's birth chart falls in the Si palace, which contains hidden Bing and Ding fire (the original text suggests both characters should be read as 'Bing'), it is both captured by the Xu earth tomb and attacked by Zi water, making longevity difficult to maintain. The "Bi Fa Fu" says, "The dragon added to the life qi brings good fortune gradually," meaning the Azure Dragon rides upon the heavenly stem of the day, and this heavenly stem is exactly the life qi of the month. Although there is no visible sign of success at present, it can gradually lead to prosperity. If this lesson is obtained by casting a night lesson in the third month, it refers to this situation.

斷曰：此卦若爐冶既成，謀孟鑄印，卯不入傳，則為模損，勿用。占者當思改革，或安心守舊，自有生意。若更妄動，雖費盡工夫，不免化金成鐵。

This lesson is like a furnace where the charcoal is all ready and they are about to cast a seal (the original text "谋孟" has "孟" as a misprint for "欲"), but the卯wood used as the seal mold is not included in the three transmissions, so the mold is broken and the seal cannot be cast, so it has to be put aside. The diviner should consider changing his approach or settle down to maintain his old business, and there will still be some chance. If he acts rashly again, even though he spends a lot of effort, he will inevitably melt the gold into waste iron.

天時：晝占有雨，即晴；夜占久晴後雨，有閃電。家宅：主隳廢或借與人作踐。婚姻：主和合，又主私合，不煩媒妁。胎產：胎氣不寧，夜占難產。功名：貴順可得，亦未通達。求財：得之甚難，耗於婦人。

Weather: When casting a divination during the day, there will be rain at first, then it clears up; when casting during the night, there will be rain after a long period of clear weather, accompanied by lightning. House: Indicates that the house is in disrepair or has been rented out and suffered damage. Marriage: Indicates harmony in marriage, as well as secret unions between men and women without the need for a matchmaker. Pregnancy: Indicates unstable fetal condition; when casting during the night, it suggests difficulty in childbirth. Official Rank: When the Nobleman moves in a favorable direction, one may obtain official rank, but it does not indicate great success or prominence. Seeking Wealth: Wealth is extremely difficult to obtain, and much money is likely spent on women.

疾病：主顛狂，新病即愈，久病見危，宜用符藥厭禱。失脫：繫奴婢所竊，未離家。出行：近行，宜屢遷其地，遠行宜止。行人：干墓臨支，立至。爭訟：主息而復起。兵戰：主失眾不利。

Disease: Indicates a condition of madness. A newly acquired illness can be cured quickly, but a long-standing illness is dangerous. It is advisable to use符水 (symbolic water) and medicine, as well as to perform rituals and prayers for relief. Lost items: The lost item was stolen by a servant, and the item has not yet left the house. Travel: One should only move nearby and keep changing locations; long-distance travel should be avoided. Waiting for a traveler: The day stem'sTomb Spirit (burial deity) is present in the day branch, so the person will arrive soon. Litigation: The matter has already been resolved, but it will resurface again. Military action: Indicates the loss of troops and is unfavorable.

畢法云：后合占婚豈用媒，干墓並關人宅廢，將逢內戰所謀危。課經云：春丑、夏辰、秋未、冬戌為關神。如日干之墓作關神發用臨干，則應宅廢人衰。如丁卯日冬占，戌加卯發用是也。

The *Bi Fa Fu* says: When the Heavenly Empress and Liu He both come to indicate marriage, there is no need for a matchmaker; if the Day Stem's墓神 also serves as the 关神, it indicates a decaying house and declining people. When the Heavenly General and the god it is over contend with each other, the matter in question will be dangerous. The *Ke Jing* says: In spring, the 关神 is Chou; in summer, Chen; in autumn, Wei; and in winter, Xu. If the Day Stem's Tomb Spirit coincides with the 关神 and is also Initiating Transmission over the Day Stem, it indicates a ruined house and a declining population. For example, if the day is Dingmao and the lesson is cast in winter, with Xu over Mao and Initiating Transmission, this is exactly such a situation.

課體：反吟，三交，二煩，斫輪。課義：滿地皆丁，豈容少停，夏晝火厄，貴財夜迎。

This lesson pattern is called "Reverse Chant" — the Heaven Plate and Earth Plate combine to form six clashes, causing disturbances and unrest among the deities; it also includes "Three Intersections" and "Two Troubles," as well as "Chopping the Wheel," which is like cutting wood to make a wheel, requiring repeated consideration and refinement. The four-character "Lesson Meaning" states: all are active Ding deities, never stopping for a moment; if the lesson is cast during the day in summer, there is a risk of fire, but if cast at night, one will meet a nobleman who brings wealth.

解曰：課傳四卯皆丁，其動非細。況兼反吟沖動，豈容少停也。夏火旺之時，晝占酉為火鬼，乘朱雀以克宅，主有火災。夜占則酉為天乙，定得貴人之財也。又支干上神，互克干支，亦名蕪淫。今干克支上神，為真解離卦，或夫婦行年，又值此者尤的。支上癸酉，為財遁鬼格，又為財作閉口格。

In the four lessons and three transmissions, all four instances of the卯 position carry the Ding spirit; once activated, it is not a minor matter. Moreover, with the occurrence of 'reverse chant', the spirits clash with each other, leaving no room for rest. In summer, the fire energy is at its peak. When casting a divination during the day, the酉 metal is the dominant fire ghost, riding on the Vermilion Bird (which governs documents, speech, and fire), to attack the day branch's dwelling, indicating a fire disaster. If casting at night, the酉 position is occupied by the heavenly virtue nobleman, which means one can certainly gain wealth from the nobleman. Furthermore, the spirit on the day branch and the spirit on the day stem mutually attack the day stem and day branch, which is called 'wuyin'. Now, the day stem is attacking the spirit on the day branch, which is a true separation hexagram. If both spouses' birth years also encounter this hexagram, the prediction will be particularly accurate. The day branch isGuiyou, which belongs to the 'wealth hiding ghost' pattern—where the heavenly stem that hides the wealth becomes a ghost that attacks the body; at the same time, it is also the 'closed mouth' pattern of the wealth爻.

斷曰：此無依之卦，亦曰斫輪。傳見卯酉，和而未和，反覆蹉跎，君子貞吉。若勉強而成，畢竟損多益少。故合者則為任重致遠，有遷除之喜，否則雖動無益，有疑莫決矣。惟利反覆舊事，或改換門戶，以應其兆。

This is a lesson without support, also called "Zhuan Lun." In the Three Transmissions, the branches of Mao and You are in conflict, appearing as harmony but actually not harmonious, leading to repeated back-and-forth and wasting time. A gentleman who maintains righteousness will have good fortune. If one forces the matter to completion, the loss will be greater than the gain. Therefore, when things are in harmony, it is like a wheel that has already been cut, capable of bearing heavy loads and traveling far, indicating good news of promotion or transfer. When things are not in harmony, even if there is movement, there is no benefit, only confusion and indecision. This lesson is only favorable for revisiting old matters or changing one's circumstances, thus fulfilling its omen.

天時：忽陰忽晴，多早。家宅：主門戶破壞，夏占防火災，又主夫妻反目，陰人不寧。婚姻：有刑剋，不宜。胎產：防墮或病，瘖啞。功名：大利，晝占主考試之官，夜占奉朝命召對，宜遲發。求財：財出貴人，難於啟齒。

Weather: Sudden changes between cloudy and sunny, mostly indicating drought. House: Indicates damage to the entrance, beware of fire in summer, also indicates arguments between husband and wife and discomfort among female family members. Marriage: There is conflict, not suitable. Pregnancy: Be careful of miscarriage, or the fetus may be ill, or the child may be born mute. Career: Very beneficial, if the lesson is cast in the daytime, it indicates being appointed as an examiner; if cast at night, it indicates being summoned by the court. However, it is better to delay than to act early. Seeking wealth: Wealth comes from the Nobleman, but it is difficult to ask for it directly.

疾病：反覆未寧，或患口痢，或咽喉腫塞，或痰厥，不納飲食。失脫：遠去，難尋。出行：宜從陸，利西方。行人：在路，復展轉他處。爭訟：閉門結訟，各投勢要。兵戰：互有傷損，堅守為宜。

Disease: Suffering from recurring illness, unable to rest in peace, or possibly having a condition like dysentery with closed mouth, or throat swelling and blockage, or phlegm causing confusion and fainting, with loss of appetite. Lost items: Already far away, difficult to find. Travel: Favorable to travel by land, beneficial to go west. Waiting for a traveler: The person is still on the way, but has changed direction to another place. Lawsuits: Fighting within closed doors, each side seeking support from powerful individuals. Military conflict: Both sides suffer casualties, it is best to adopt a defensive strategy.

畢法云：夫婦蕪淫各有私。課經云：火鬼乘蛇雀克宅，主家中火災。火鬼者，春午、夏酉、秋子、冬卯是也。如夏占此課，酉加卯晝將，乘雀克宅，須以井底泥塗灶禳之。

The "Bifa Fu" says: Between husband and wife, there is disorder and licentiousness, each having their own private affairs. The "Ke Jing" says: The fire ghost rides on the Teng Snake and Vermilion Bird to attack the day branch's house, indicating a fire accident in the family. The so-called fire ghost refers to the Wu of spring, the You of summer, the Zi of autumn, and the Mao of winter. For example, if this lesson is taken in summer, the You is placed on the Mao with a daytime general, riding the Vermilion Bird to attack the house, then one should take mud from the bottom of a well and apply it to the stove to appease the situation.

課體：重審，鑄印，乘軒。課義：彼己皆凶，空墓居中；末丁初馬，事無定蹤。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Casting the Seal" —巳 represents the furnace, 戌 represents the seal, and 卯 represents the seal mold, forming an image of casting a seal into a finished object; it is also combined with "Taking the Carriage" — an image of taking a carriage and receiving a title. The "Lesson Meaning" in four-character phrases says: both the other party and oneself face misfortune; the empty void and the tomb god both fall into the middle transmission; the final transmission is the active Ding god, and the first transmission is the post-horse, indicating that the matter is uncertain and fluctuating.

解曰：干被子克，支被申克，彼此皆凶也。戌為空墓，而居中傳，主事體中間蒙蔽不明。傳墓非吉象，逢干墓，事即當止。而初末馬丁動搖，馳驅殆無寧刻。若仕途得此，必得榮差也。

The day stem is overcome by the water of the branch, and the day branch is overcome by the metal of the hour, indicating that both the self and the other party are not auspicious. The earth dog (戌) is both empty and a tomb deity, and it falls in the middle transmission, indicating that the matter will be obstructed halfway, with unclear truths. Three transmissions entering a tomb is not a good omen, and when it meets the tomb of the day stem, the matter should be stopped. However, the initial transmission's post-horse and the final transmission's ding deity are both unstable, leading to constant toil and restlessness with no moment of peace. If a person in official position draws this divination, he will certainly receive a respectable post.

斷曰：此重審之卦，亦名鑄印。巳為爐，戌為印，卯為印模。戌卯空亡，則為破印損模，或難遷擢。人宅俱被剋制，子加未，舉事無終始。申加卯，為競強爭進，主有侵損，喜得鑄印乘軒之格，可以遠患就福也。

This is a "Chongshen" divination, also called "Zhu Yin": the fire of Si is the furnace, the earth of Xu is the seal, and the wood of Mao is the seal mold. If Xu and Mao fall into Kongwang, it becomes broken seal and ruined mold, making it difficult to advance in official rank. Both people and dwellings are restrained; the child (zi) placed on Wei indicates incomplete affairs. The monkey (shen) placed on Mao signifies competition and striving for advancement, mainly suffering from encroachment and damage. Fortunately, this case falls into the pattern "Zhu Yin Cheng Xuan," which allows one to avoid calamity and approach good fortune.

天時：或有雷，或有虹霓，雨少。家宅：人口小損，屋破壞，主遠出。婚姻：就婚貴家吉，娶即非正。胎產：末傳刑胎神，防墮。功名：掇巍科，應顯闢，尤利署印，獨不利家。求財：宜遠投人，重求輕得。

Heavenly weather: Either thunder or a rainbow may appear, but there will be little rain. Residence: There will be minor losses in the household, the house may be in disrepair, and the master will have to travel far. Marriage: It is auspicious to marry into a prominent family through adoption or alliance, but if one marries a wife oneself, she will not be the main wife. Pregnancy: The final transmission harms the fetal deity, so one should beware of miscarriage. Official rank: One may pass the imperial examinations and be summoned by a high official, especially benefiting from acting as a temporary official. However, it is unfavorable for the family. Seeking wealth: It is advisable to seek support from someone far away; the effort required is great, but the reward is easy to obtain.

疾病：有祟，晝占甚危。失脫：自還。出行：仕宦最吉，餘主避災。行人：必歸，不能如期。爭訟：患難憂疑之事，和好而止。兵戰：罷兵息甲，信使往來，講和之象。

Disease: There are ghosts causing trouble, and the condition is very dangerous during the day. Lost items: The things will return on their own. Travel: It is most auspicious for officials to travel, while others going out are to avoid calamity. Waiting for a traveler: The person will certainly return, but not on time. Litigation: This belongs to matters of hardship, doubt and worry, and it will end with reconciliation. Military action: Cease fighting, put down weapons, envoys come and go, indicating a peaceful resolution.

畢法云：支干全傷防兩損，后合占婚豈用媒。課經云：丁卯日，申加卯，晝將上乘六合，為六片板格。緣六合乘申臨卯，為尸入棺。申者，身也。卯者，棺也。占病不宜，又當察其類神而言之。占妻病必死，蓋妻財入棺故也。

The *Bifa Fu* says: If both the day stem and day branch are harmed, one should beware of damage to both the person and their home; if the Heavenly Empress and Liu He are present to indicate marriage, there is no need for a matchmaker. The *Ke Jing* says: On a Dingmao day, the hour stem Shen is placed on the Mao position, with the Heavenly General riding on theLiu He in the daytime, which is called the "Six Pieces of Board" pattern. Because theLiu He is riding on Shen, which is placed on the Mao, it symbolizes a corpse placed in a coffin: Shen represents the body, and Mao represents the coffin. When divining about illness, this is an unfavorable omen, and further judgment must be made based on the specific class god related to the matter. If it is about the illness of the wife, death is certain, because the wife's wealth has entered the coffin.

課體：重審，曲直，不備，迴環。課義：晝將脫丁，傳卻生身，好惡中半，遁循貴嗔。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Curved and Straight" (three transmissions form the Wood triad of Hai-Mao-Wei), "Incompleteness," and "Reciprocal Circulation" — the four lessons and three transmissions cycle back and forth. The "Lesson Meaning" is expressed in four-character phrases: the heavenly general riding during the day disperses and drains the fire energy of Ding, but the three transmissions then turn back to nourish me; both good and bad aspects are equally present; following the hidden stem sequence further, it will provoke the nobleman's anger.

解曰：晝將皆土，脫干之氣。三傳皆木，又生丁火。一生一脫，可謂好惡各半矣。課傳不離亥卯未三者，是循環無端也。晝夜兩貴，皆受下賊，見必嗔矣。以迴環格言之，此係重審，非涉害也。占凶凶成，占吉吉就，又名盤珠。

The heavenly generals used during the day are all of earth type, which drains the energy of the fire element (ding). The three transmissions are all of wood type, which nourishes the fire element. On one hand, they nourish me, on the other hand, they drain me, so the outcome is balanced between good and bad. The four lessons and three transmissions do not go beyond the characters Hai, Mao, and Wei, indicating a repetitive and confused situation. Both day and night dignitaries are attacked by the lower spirits, so going to see them will certainly provoke anger. According to the 'circle' pattern, this divination belongs to 're-examination' rather than 'involvement of harm'. If it is about an evil matter, the evil will come true; if it is about a good matter, the good will be achieved, so it is also called 'pearl beads'.

斷曰：此卦宅暗生空，大體有冥濛錮蔽之象，凡事主勾留不遂。中傳亥值旬空，是為棟樑之材。其中朽腐，不堪任重，良工袖手。若舍而他求，可獲順利。春占、夜占吉。若占病，亥雖日鬼，空不足畏。未受支克，亦不能救。主醫雖識症，實無成功。

This lesson shows the dwelling place as dark and obscure, with the generated spirit falling into vacancy. Overall, it indicates a state of confusion and blockage, with affairs hindered and not proceeding smoothly. The middle transmission,亥 water, is exactly vacant for the current ten-day period. 亥 is originally a strong and capable material, but inside it has already rotted, unable to bear heavy responsibilities. Even a good craftsman can only remain idle and unused. If one is willing to abandon this aspect and seek another path, success may be achieved. It is auspicious to cast the lesson in spring or at night. If this is a divination about illness: although亥 water is the ghost of the day stem丁, because it is vacant, it is not to be feared. The final transmission,未 earth, is capable of restraining the亥 ghost, but it is itself restrained by the day branch卯 wood, so it cannot save the person. This indicates that although the doctor understands the illness, he is actually unable to cure it.

天時：有風，出旬乃雨。家宅：宅近廟墓，多樹木，主貧窘。婚姻：不成。胎產：主生女，難產。功名：目下難成。求財：外求無得，作家有益。干謁：不遇，遇必遭主人之怒。

Weather: Wind is rising, and rain will come only after the current ten-day period. Residence: The house is near a temple and graveyard, with many trees around, indicating the family will be poor and in hardship. Marriage: It will not succeed. Pregnancy: It indicates a girl will be born, and there will be difficulty in childbirth. Achieving fame: It is difficult to achieve at present. Seeking wealth: Looking outside for wealth will bring no results; instead, managing the household carefully at home will be beneficial. Seeking to meet a nobleman: One will not meet him; even if met, it will certainly anger the master.

疾病：為虛脫或目疾，求得良醫，醫自有恙不至。失脫：難獲，在林內或人入箱櫃。出行：未能離家。行人：占久出者即至，占方出者仍回。爭訟：晝占為田土，夜占為口舌，防有枷扭之災。兵占：利為主，宜後動。

Disease: It is either a condition of deficient qi and blood or an eye ailment; although a good doctor has been called, the doctor himself is ill and cannot come. Lost property: Difficult to recover, the item is left in the woods or has been put into a chest. Travel: Cannot go, cannot leave home. Waiting for a traveler: If the person has been away for a long time, they will arrive soon; if the person has just left, they will return. Lawsuit: If the divination is cast in the daytime, it concerns land or property; if cast at night, it concerns verbal disputes, and there is a danger of being put in chains or subjected to physical punishment. Occupation by soldiers: Favorable for the party in the initiative, suitable to wait and strike after the other party has acted.

畢法云：兩貴受克難干貴，制鬼之位乃良醫，鬼乘天乙乃神祇。袖中金云：木以水為根，丁日枝枯。課經訂訛云：自上傳下則曲，亥加未是也。卯加亥，先曲後直，始難終易，風傳事多不實。

The "Bifa Fu" says: If both the day and night noblemen are overcome, it is difficult to rely on a nobleman; the position that can control the ghost爻 is where the good doctor is located; if the ghost爻 is riding on the heavenly virtue nobleman, then the trouble comes from a deity. The "Xiu Zhong Jin" says: Trees rely on water as their root, and on a day of Ding (which represents fire), the fire is strong and drains the wood, so the branches become withered. The "Ke Jing Ding'E" says: Going from top to bottom is called "qu" (bend), and if亥 is placed on 未, it is "qu"; if卯 is placed on 亥, then it first bends and then straightens, meaning it is difficult at first but easy later, and news spread by word of mouth is often not reliable.

課體：重審，三交，六儀，地煩。課義：交車眷戀，遞相推薦，自己昏迷，權攝可羨。

This lesson's "Lesson Pattern" is "Re-examination," combined with "Three Mutuals," "Six Instruments" (the hidden god attains the Six Instruments), and "Earthly Disturbance." The four-character "Lesson Meaning" states: the heavenly stem and earthly branch above and below meet and combine, mutually attached, one after another recommending each other; yet the mind remains confused and unclear; being able to obtain a position to act on one's behalf is indeed enviable.

解曰：午未卯戌，交相眷戀，自初傳遞生，直至於干，為有人薦舉之象。戌墓覆日，自己昏迷也。旺祿臨支，權攝可羨也。正月初五六七，二月初三四五，三月初一二三，四月初一，遇此日皆為地煩卦。

The combination of Wu and Wei, and of Mao and Xu, are mutual pairings, showing mutual affection. Starting from the first transmission, they generate one after another, continuing until they reach the day stem. This indicates a sign of someone recommending and supporting the person. Xu earth is the墓 of the day stem, which is now covering over the day stem, causing the person to be confused and unclear. The strong禄神 is present on the day branch, indicating the possibility of obtaining a position as a temporary official, which is quite desirable. On the fifth, sixth, and seventh days of the first lunar month, the third, fourth, and fifth days of the second lunar month, the first, second, and third days of the third lunar month, and the first day of the fourth lunar month, if these days are encountered, they are considered as the 'earthly disturbance' hexagram.

斷曰：此卦三傳遞生，主人亨利，時運開通。惜日遭墓覆，主昏晦而未明。人宅受脫，亦虛耗而不實。又三交事體勾連，二煩觸處荊棘，俱宜慎之為吉。中末臨旬儀支儀，主漸獲後福。

This lesson involves the three transmissions interacting through mutual generation, indicating smoothness in affairs and favorable opportunities. Unfortunately, the day stem is covered by the tomb god, leading to confusion and lack of clarity; both people and the dwelling are drained, resulting in emptiness and lack of tangible results. Moreover, the "three intersections" suggest entanglement in matters, while the "two troubles" indicate encountering obstacles everywhere, so caution is needed for good fortune. Fortunately, the middle and final transmissions are positioned over the term and branch indicators, suggesting that gradually, good fortune will be obtained in the future.

天時：久陰，亦時有雨，得雷而晴。家宅：家有陰私不明之事，兼防盜竊財物，女口有災。婚姻：易合而不宜。胎產：易產，防產後血脫。功名：被薦，而自失機會，署印襲職則吉。求財：得即耗散，大約耗於築墳造屋之類。

Weather: There has been a long period of cloudy weather, with occasional rain, and it only cleared up after thunder. Residence: There are hidden private matters at home, and there is also a need to guard against theft of money. Women in the household may suffer misfortune. Marriage: It is easy to form a relationship, but it is not suitable. Pregnancy: Childbirth is easy, but there is a need to guard against postpartum hemorrhage and weakness. Official rank: Although someone recommends you, you yourself miss the opportunity; if you take on a position as an agent or inherit a post, it will be auspicious. Seeking wealth: The wealth obtained is immediately spent, mostly on things like repairing tombs and building houses.

疾病：或血症，或產症，皆係虛脫，宜補。失脫：不宜根尋，尋之反損。出行：利投親赴薦，防遺忘物件。行人：丑寅日到。爭訟：得吉者有人暗助，凶者防徒流之罪。兵戰：有來使，多虛少實，始終不一。

Disease: It may be a blood condition or a postpartum illness, both belonging to the category of deficiency and exhaustion, and treatment should focus on tonification. Lost items: Do not search thoroughly, as the more you search, the greater the loss. Travel: It is favorable to visit relatives or attend a recommendation appointment, but be cautious of forgetting personal belongings. Waiting for a traveler: The person will arrive on the day of Chou or Yin. Lawsuits: Those with a favorable divination will have someone secretly helping them, while those with an unfavorable divination should beware of being sentenced to imprisonment or exile. Military affairs: There will be envoys coming, mostly with more words than substance, and inconsistent statements from before and after.

畢法云：權攝不正祿臨支，三傳遞生人舉薦，人宅受脫俱招盜。課經云：午加酉為死交，酉加午為破交，反吟為反目交，皆不能成合之象。課無陰合，則名三交不交，或年月日時皆仲，則名三交不解，二者禍甚於交也。若氣旺將吉，又名乘軒，占官大貴。

The *Bi Fa Fu* says: When the official of fortune is located on the day branch, it indicates acting as a deputy, with unclear status; if the three transmissions generate each other in sequence, it suggests someone will recommend a person; if both the person and the dwelling are weakened and drained, both ends will suffer from theft. The *Ke Jing* says: When the hour of Wu is placed on the hour of You, it is called "dead meeting"; when the hour of You is placed on the hour of Wu, it is called "broken meeting"; when reverse chanting and opposition occur, it is called "turning back meeting," all of which indicate a situation that cannot be reconciled. If there are no yin combinations among the four lessons, it is called "three meetings not meeting"; if the sovereign year, month builder, day branch, and hour are all the four central hours of Zi, Wu, Mao, and You, it is called "three meetings not resolving"; these two situations are more harmful than ordinary three meetings. Conversely, if the energy is strong and the heavenly general is favorable, it is called "riding in a carriage," which indicates a high official position and great fortune.