The star Wild Chicken indicates twenty-six.

石氏曰：“野雞一星，在軍市中。”（入井八度，去極百一十一度，在黃道外四十二度太。）《黃帝占》曰：“野雞，大將也；主屯營軍之號令，警急設備；其星明大，則主將猛，士卒強；其不明，主將弱，兵士離散。”石氏曰：“野雞安靜，吉；芒角，凶。”《荊州占》曰：“野雞，野將也；主兵。”又占曰：“野雞出市，天下有兵，諸侯相攻。”《石氏贊》曰：“野雞一星，主野邦。”

The Shi school says: The star of the wild chicken is a single star located in the military market. The original commentary notes its coordinates: entering the Well mansion at the eighth degree, at a distance of 111 degrees from the northern celestial pole, and 42 degrees and three quarters outside the Yellow Path. The Yellow Emperor's Divination says: The star of the wild chicken symbolizes a great general, governing the establishment of camps and the orders of the army, as well as the readiness for emergencies; if this star is bright and large, it indicates that the general is brave and the soldiers are strong; if this star is dim, it indicates that the general is timid and the soldiers are scattered. The Shi school says: When the star of the wild chicken is stable and motionless, it is auspicious; when it produces a芒角 (a芒 and 角, meaning a芒 and a horn), it is ominous. The Jingzhou Divination says: The star of the wild chicken is a general in the wild, governing military affairs. Another divination says: When the star of the wild chicken moves out of the military market, it indicates that there will be war throughout the land, and the feudal lords will attack each other. The Shi school's praise says: The star of the wild chicken governs the independent states. Since the star of the wild chicken is located in the military market, the above divination statements are mostly related to military campaigns, garrisons, and the supply of provisions.

石氏曰：“狼一星，在參東南。”（入井十三度，去極百六度，太。在黃道外四十二度少也。）《黃帝占》曰：“狼星，一名夷將；其星色慾黃白，無光芒，不動搖，天下寧，兵不起；其星色赤而大，光芒四張，動搖變色，天下亂，大兵起，盜賊起於道路，人主不安，百姓憂苦。”《荊州占》曰：“狼星，秦、南夷也；名曰候，一名天紀，一曰天陵。狼者，賊盜；弧者，天弓，備盜賊也。故弧射狼，矢端直者，狼不敢動搖，則無盜賊而兵不起；動搖明大，多芒變色，不如常，胡兵大討。”

The Shi school says: The wolf star has only one star, located in the southeast of the Three Stars mansion. The original commentary notes its coordinates: entering the Well mansion at thirteen degrees, a distance of one hundred and six and three quarters degrees from the northern celestial pole, and forty-two and a quarter degrees outside the Yellow Path. The "Yellow Emperor's Divination" says: The wolf star is also called "Yi Jiang"; when this star is yellow or white in color, without any light or movement, it indicates peace throughout the world and no military conflicts; but when this star is red in color and large in appearance, with bright rays and fluctuating colors, it indicates chaos in the world, great military campaigns, bandits appearing on the roads, the ruler unable to rest, and the people suffering hardship. The "Jingzhou Divination" says: The wolf star corresponds to the state of Qin and the southern夷 people; it is also called "Hou," "Tian Ji," and "Tian Ling." The wolf represents the image of thieves and bandits, while the arc represents the heavenly bow, used to guard against thieves and bandits. Therefore, when the arc star shoots at the wolf star, and the arrow is straight, the wolf star will not move, thus there will be no bandits and no military conflicts; but if the wolf star moves, shines brightly, is large in size, has many rays, and changes color, losing its normal state, it indicates that the Hu people will launch a large-scale military campaign for attack.

《紀曆樞》曰：“狼星，為野將。”宋均曰：“狼星，為羊角。”（鄭玄曰：狼星主羊。狼在於未，未為羊也。）巫咸曰：“狼星盛，兵弩貴；小，兵弩賤。金官也。”《黃帝占》曰：“狼星盛，兵弩貴；小，兵弩賤。”《元命苞》曰：“狼星變色，盜賊萌。”石氏曰：“狼星色赤而光明，芒角長大，天下兵起，將軍有死者，期二年。”巫咸曰：“狼星易其處，不如其故，天下飢，兵士滿野，其國凶荒，期不出年。”郗萌曰：“狼星白芒，百徒聚天下。”又占曰：“狼星躁走，為人主不靜，不居其宮，馳騁天下。”《荊州占》曰：“狼星芒角多，多盜賊；芒角少，少盜賊。”《荊州占》曰：“狼星非其故，人相食。”《石氏贊》曰：“狼星在參東南，有常；芒角變動，為憂兵。”

The "Jilì Shū" says: The Wolf Star represents a general in the wild. Song Jun says: The Wolf Star symbolizes sheep horns. The original book's marginal note cites Zheng Xuan saying: The Wolf Star governs sheep, because the Wolf Star is associated with the Earthly Branch "Wei," which in the twelve zodiac animals corresponds to the sheep. Wu Xian says: When the Wolf Star is bright, the price of weapons such as bows and arrows rises; when the star is small, the price of such weapons falls; it belongs to the metal element in the Five Phases. The "Huangdi Zhàn" says the same: When the Wolf Star is bright, the price of weapons such as bows and arrows rises; when the star is small, the price of such weapons falls. The "Chunqiu Yuanming Bao" says: When the Wolf Star changes color, bandits will arise. The Shi school says: When the Wolf Star is red and bright, with long and large芒角, it indicates war will break out, a general will die, and this will happen within two years. Wu Xian says: When the Wolf Star moves from its proper position and loses its normal appearance, it indicates famine across the land, soldiers filling the fields, and the country will suffer disaster, and this will happen within a year. Xi Meng says: When the Wolf Star produces white芒角, it indicates a large number of people will gather and rebel. Another divination says: When the Wolf Star is restless and moves about, the ruler cannot rest quietly, will not stay in the palace, but will ride out across the land. The "Jingzhou Zhàn" says: When the Wolf Star has many芒角, there will be many bandits; when it has few芒角, there will be few bandits. The "Jingzhou Zhàn" also says: When the Wolf Star loses its normal appearance, people will eat each other. The "Shi Zhuan" says: When the Wolf Star is in the southeast of the Three Stars mansion, it has its regular course; once itspointed rays changes, it is a sign of military troubles.

石氏曰：“弧九星，在狼東南。”（西星入井十六度，去極百二十二度少，在黃道外五十二度半也。）石氏曰：“弧星者，天弓也，以備賊盜，狼星為奸寇，弧星為司其非，其矢常欲直，狼則不敢動，天下安寧，無兵起，若矢不直，弧其不張，天下多盜賊，兵大起，國不寧。”《黃帝占》占：“弧星，主弓矢之府，以備非常；其星大而齊明，其色黃潤，則四方安靜，天下無兵；其生色變，不如其常，天下皆兵，弓矢大貴，人主不安。”

The Shi school says: The arc star consists of nine stars, located to the southeast of the wolf star. The original commentary notes its coordinates: the westernmost star is at the sixteenth degree of the Well mansion, one hundred twenty-two degrees and a quarter from the north celestial pole, and fifty-two and a half degrees outside the Yellow Path. The Shi school says: the arc star is the heavenly bow, used to guard against thieves and bandits; the wolf star is a cunning bandit, and the arc star oversees its unlawful actions. The arrows on the arc should always be straight, so that the wolf star dares not act recklessly, and the world remains peaceful without war; if the arrows are not straight, the arc bow cannot be drawn, which indicates many thieves and bandits, great warfare, and the country's unrest. The Yellow Emperor's Divination says: the arc star governs the storehouse of bows and arrows, used to guard against extraordinary events; if this star is large and uniformly bright with a yellowish luster, it indicates peace in all directions and no warfare in the world; if its light changes and deviates from its normal state, it indicates warfare everywhere, high prices for bows and arrows, and the ruler's unrest.

《荊州占》曰：“弧星主武官，弧張，迎戰者不勝；弧動，先用兵吉，後者凶。”《黃帝占》曰：“狼旗七星屈曲者，夷狄弱可攻。”《洛書》曰：“狼弧張，害及胡。”《尚書緯》曰：“黑帝亡也，狼弧張。”《春秋緯》曰：“狼弧張，四年之後，天下永亂。”《焦延壽傳》曰：“天弓張，天下盡兵，主與臣相謀。”郗萌曰：“有兵，若弧星張，先起兵者利，後起兵者不利。”《荊州占》曰：“弧星青黑，有大憂。”《荊州占》曰：“弧矢動搖，明大多芒，變色，不如常者；多盜賊，胡兵起。”《石氏贊》曰：“弧在東南，陰謀張也。”

The *Jingzhou Divination* says: The arc star governs military officials; when the arc bow is drawn, the side that is about to fight will not win; when the arc star moves, the side that initiates the attack will be auspicious, while the side that delays will be inauspicious. The *Yellow Emperor's Divination* says: The seven stars of the wolf flag are bent and not straight, indicating the weakness of the barbarians, and thus an attack is feasible. The *Luo Writing* says: When the wolf star and the arc star are both drawn, calamity will spread to the northern barbarians. The *Shangshu Wei* says: When the black emperor, who rules the water virtue, is about to decline, the wolf star and the arc star will be drawn. The *Chunqiu Wei* says: When the wolf and arc stars are drawn, four years later, the world will be plunged into prolonged disorder. The *Jiao Yanshou Transmission* says: When the heavenly bow is drawn, it signifies warfare everywhere, with the sovereign and ministers scheming against each other. Xi Meng says: If there is military action, and the arc star is drawn, the side that attacks first will be advantageous, while the side that attacks later will be disadvantageous. The *Jingzhou Divination* also says: When the arc star appears dark blue, it indicates major calamity. The *Jingzhou Divination* further says: When the arc star moves, if it is bright, large, with manypointed rays, and its color changes abnormally, it signifies numerous bandits and the barbarians raising armies. The *Shi School Commentary* says: When the arc star is in the southeast, it signifies a plot being laid. The nine stars of the arc are located southeast of the wolf star, forming the shape of a bow with an arrow drawn, the arrowhead pointing directly at the wolf star, so generations of diviners have always considered the arc and wolf stars together.

石氏曰：“老人星，在弧南。”（入井十九度。去極百三十三度半，在黃道外七十五度太。）《黃帝占》曰：“老人星。一名壽星；色黃明大而見，則主壽昌，老者康，天下安寧；其星微小，若不見，主不康，老者不強，有兵起。”郗萌曰：“老人，南極星也，立秋二十五日，晨見丙午之間。”（以秋分見南方，春分而沒，出於丙，入於丁。）巫咸曰：“老人星，木官也。”《春秋元命苞》曰：“直弧比地（晉灼注《天官書》曰：比地，近地也。）有一大星，曰南極老人，見則主安，不見則兵革起，常以秋分候之南郊，以慶主令天下。”

The Shi school says: the star of longevity is located to the south of the arc star. The original book's marginal note records its coordinates: entering the Well mansion at nineteen degrees, at a distance of one hundred thirty-three and a half degrees from the northern celestial pole, and seventy-five degrees and three quarters outside the Yellow Path. The Yellow Emperor's Divination says: the star of longevity is also called the star of longevity; when it appears yellow, bright, and large, it indicates longevity, health of the elderly, and peace throughout the land; if the star is small or does not appear, it indicates the ruler's illness, the elderly's weakness, and the outbreak of military conflicts. Xi Meng says: the star of longevity is the southern pole star. Twenty-five days after the beginning of autumn, it appears in the morning between the directions of Bing and Wu. The original book's marginal note says: it appears in the south at the autumn equinox and disappears at the spring equinox, rising from the Bing position and setting at the Ding position. Wu Xian says: the star of longevity belongs to the Wood official in the Five Phases. The Spring and Autumn Fan Meng Bao says: directly facing the arc star and close to the horizon, there is a bright star called the southern pole star; when it appears, it indicates peace throughout the land; when it does not appear, it indicates the outbreak of military conflicts; usually, people observe it at the southern suburbs at the autumn equinox, using it to celebrate the ruler's achievements and issue commands to the whole country.

《春秋緯》曰：“老人星見，則治平，主壽；老人星亡，則君危，若世夭。”《春秋文耀鉤》曰：“王者安靜，則老人星見。”《春秋運斗樞》曰：“王政和平，則老人星臨其國，萬民壽。”石氏曰：“老人星明，主壽昌，天下多賢士。”又占曰：“老人星色慾黃潤，王者、老人吉；其色青，主有憂，老人疾；色若黑白，主有，老人多死。各以五色占吉凶。”《孫氏瑞應圖》曰：“王者承天，則老人星臨其國。”

The Spring and Autumn Waijue says: When the star of the old man appears, it indicates political peace and the longevity of the ruler; when it disappears, it signifies the ruler's peril or the short life of people. The Spring and Autumn Wenyaogou says: When the king is tranquil and untroubled, the star of the old man appears. The Spring and Autumn YunDoushu says: When the ruler's affairs are peaceful, the star of the old man shines over the country, and the people live long. The Shi school says: When the star of the old man is bright, it indicates a flourishing lifespan and many virtuous men in the world. Another divination says: The color of the star of the old man should be yellow and lustrous, which brings good fortune to the ruler and the elderly; if it is green, there will be calamity, and the elderly will be ill; if it is black or white, the ruler will have affairs, and many elders will die. In general, one should judge good or bad fortune according to the five colors: green, red, yellow, white, and black. The Sunshi Ruiyingshu says: When the king follows the will of heaven, the star of the old man shines over the country.

石氏曰：“稷五星，在七星南。”（西星入柳十四度少，去極百四十八度，在黃道外六十八度少也。）祖暅曰：“上稷，農正也；稷者，稷也；取乎百穀之長，以為長也。”《黃帝占》曰：“稷星，主五穀豐耗，其星溫溫而明，歲大熟，五穀成；其星不明，若亡不見，歲不熟，天下饑荒，人民流亡，去其鄉。”石氏曰：“稷星不見，歲飢也。”《石氏贊》曰：“稷在張南時報功。”

The Shi school says: The Ji star has five stars, located south of the Seven Stars mansion. The original book's marginal note records its coordinates: the westernmost star is in the fourteenth degree and a quarter of the Willow mansion, at a distance of one hundred forty-eight degrees from the northern celestial pole, and sixty-eight degrees and a quarter outside the Yellow Path. Zu Geng says: The upper Ji star is the head of the agricultural officials; "Ji" refers to the grain called Ji, which is considered the first among all grains, and is used as the name for the official in charge. The "Yellow Emperor's Divination" says: The Ji star governs the abundance or scarcity of the five grains; when this star is warm, bright, and luminous, that year will have a great harvest, and all five grains will be ripe; when this star is dim or even disappears, that year will have a poor harvest, leading to famine across the land, with people leaving their homes. The Shi school says: When the Ji star is not visible, that year will experience famine. The "Shi School's Commentary" says: The Ji star is located south of the Extended Net mansion, and it timely reports the agricultural achievements.

甘氏曰：“天皇大帝一星，在鉤陳口中。”《黃帝占》曰：“天皇大帝，名耀魄寶，主天女象，下出命符。”《河圖洛書》曰：“以授天子，立五禮。”《春秋緯》曰：“大帝紫宮，不言不動搖，以斗運度推精，使五帝脩名號。”《元命苞》曰：“帝位明達，羽翮秀良，則光大，色度和同，天下太平，國號中央。”（宋均曰：“帝，大帝之精也；皇，大帝之星。）《甘氏贊》曰：“天皇大帝，秉萬神圖。”

The Gan school says: The Heavenly Emperor has only one star, located within the enclosure of Gou Chen. The "Yellow Emperor's Divination" states: The Heavenly Emperor is named "Yao Po Bao," governing the image of celestial female officials, and issuing the mandate of heaven to the world below. The "Yellow River Chart and Luo Writing" say: The Heavenly Emperor bestows this mandate upon the Son of Heaven, using it to establish the five rites. The "Spring and Autumn Weave" says: The Great Emperor resides in the Purple Palace, remaining silent and unmoving, only distributing vital energies through the movement of the Big Dipper, allowing the five celestial emperors to clarify their own titles. The "Spring and Autumn Yuan Ming Bao" says: When the imperial position is clear and unobstructed, with splendid and refined wings, the starlight becomes grand, its color and position harmonious, signifying peace throughout the world, and the state's name is established in the center. The original commentary cites Song Jun, saying: The term "Emperor" refers to the vital energy of the Great Emperor; the term "Emperor" refers to the star body of the Great Emperor. The "Gan School's Commentary" says: The Heavenly Emperor holds the records of all deities.

甘氏曰：“輔四星，抱北極樞。”郗萌曰：“四輔去，君臣失禮，輔臣有誅者。”《甘氏贊》曰：“四輔機權，北權樞也。”

The Gan school says: Four assistants and four stars encircle the central star around the north celestial pole. Xi Meng says: When the four assistant stars depart from their positions, it indicates that there is a loss of propriety between the sovereign and ministers, and there will be someone among the ministers who will be executed. The "Gan School Commentary" says: The four assistant stars hold the key to power, located at the northern celestial axis.

甘氏曰：“華蓋七星；杠九星；凡十六度，在大帝上。”《荊州占》曰：“正上柱蓋得，名曰槓星；次蓋大星者，母也；其中央者，身也；母星下二寸者，妻子也；若此星有變，各有所主災也；母星下有二寸，有小星，不當見，見即有急，太子不得代立，若有異姓欲立，近期一年，中期二年，遠期三年而起，天下煩亂，五穀大貴，田宅無價。”《甘氏贊》曰：“華蓋張光，掩翳帝舡；玄橑周槓，捶植距跌。”

The Gan school says: The Huagai consists of seven stars, and the handle of the cover, called "gang," consists of nine stars, totaling sixteen stars, located above the Heavenly Emperor. The "Jingzhou Divination" says: The stars that support the Huagai directly above are called gang stars; the large star adjacent to the Huagai is the mother star; the central one is the body star; the star two inches below the mother star is the wife star; if these stars change, each will bring corresponding calamities. If a small star appears where it should not appear two inches below the mother star, once seen, it indicates sudden change, the crown prince will not be able to inherit the throne, and there will be someone of a different surname who wants to take power for himself. The occurrence will be near in one year, medium in two years, and distant in three years. At that time, the world will be troubled and chaotic, grain prices will soar, and fields and houses will be so cheap they have no price. The "Gan school praise" says: The Huagai spreads its light, covering the Heavenly Emperor's boat; dark beams surround the gang handle, striking and establishing it, supporting it firmly without tilting.

甘氏曰：“五帝內座五星，在華蓋下。”《甘氏贊》曰：“內座設席。”

The Gan school says: The five inner seats consist of five stars, located beneath the Huagai star. They represent the five directional heavenly emperors - east, south, west, north, and center - seated within the Purple Micro Palace. The "Gan School Commentary" states: The duty of the inner seats is to arrange the seating positions for the heavenly emperors.

甘氏曰：“六甲六星，在華蓋槓傍。”《春秋緯》曰：“六甲中為輔，包羅物類，為神戶。”（六甲所以紀陽，陽而紀時，故在槓旁，以佈政授民。）《甘氏贊》曰：“六甲中候，出入有須。”

The Gan school says: The six Jia stars are located beside the Huagai's cover bar. The "Spring and Autumn Wei" says: The six Jia occupy the central position to serve as assistants, encompassing all kinds of things in the world, and are the gateways through which deities enter and exit. The original book's marginal note says: The six Jia are used to record the yang energy, and the movement of yang energy is used to determine the seasons, so they are placed beside the cover bar, thereby issuing decrees and setting the time for the people. The "Gan School Eulogy" says: The six Jia reside in the center to observe the seasonal changes, and their coming and going and advancing and retreating all have their respective waiting periods.

甘氏曰：“天柱五星，在紫微宮中，近東垣。”《甘氏贊》曰：“天柱立政，朔望懸書。”（天柱立政教，懸圖法之所也，常以朔望施禁令於柱，以示百僚。）

The Gan school says: The Tian Zhu stars are five in number, located within the Purple Micro Palace, close to the eastern藩yuan. The "Gan Zan" states: Tian Zhu establishes government and education, and on the first day of each month and the fifteenth day, documents are hung on the pillars. The original book's marginal note says: Tian Zhu is a place for establishing government and education, and hanging records and laws. Usually, on the new moon and full moon days, prohibitions are posted on the pillars to inform all officials.

甘氏曰：“柱下史一星，在北極東北。”《甘氏贊》曰：“柱下史記過，密移東廚。”（廚，書藏也。）

The Gan school says: The official known as Zhu Xia Shi is a single star located in the Northeast of the North Pole. The "Gan Shi Zan" says: Zhu Xia Shi records the mistakes of the sovereign and then secretly transfers the records to the East Kitchen for storage. The original commentary notes: Here, the term "chu" refers to a repository for storing books.

甘氏曰：“女史一星，在柱下史北。”（女史，婦人微者也，主傳漏也。）《甘氏贊》曰：“女史傳漏，動記時。”

The Gan school says: The female historian is a single star located to the north of the column below. The original book's marginal note says: The female historian is a low-ranking woman in the palace, responsible for reporting the time according to the water clock. The "Gan School Commentary" says: The female historian reports the time according to the water clock and records the time as it passes.

甘氏曰：“尚書五星，在紫微宮門內，東南維。”《甘氏贊》曰：“尚書納言，夙夜諮謀。”

The Gan school says: The Five Ministers are five stars located in the southeast corner of the gate of the Purple Micro Palace. The "Gan School Commentary" says: The Five Ministers serve the sovereign by conveying the words of ministers, consulting and planning for state affairs day and night, and drafting official documents.

甘氏曰：“陰德二星，在尚書西。”《文耀鉤》曰：“紫微宮前，列直鬥口三星，隨北端銳，若見若不見，曰陰德，為天一剛。”（《天官書》《天文志》並云：三星武曰天一，案《圖薄志》二星。）《運斗樞》曰：“陰德主正經。”《春秋緯》曰：“陰德功，臣主爭伐相謀。”《運斗樞》曰：“陰德浮，近臣恣，庶雄謀，天子咸，並相謀。”（宋均曰：浮猶見也，陰德星，常微，令著明也。）焦延壽曰：“陰德星明，太子伐主，若有女主治天下者。”《赫連圖》曰：“陰德滅，聖人即紀。”《甘氏贊》曰：“陰德惟惠，周民賑撫。”

The Gan school says: Yin Virtue consists of two stars located west of the Book of Documents. The "Spring and Autumn Wen Yao Gou" says: In front of the Purple Micro Palace, three stars are aligned facing the斗mouth. As they gradually become sharper towards the north, they appear and disappear, which is called Yin Virtue, representing the vigorous energy of Tian Yi. The original commentary notes: Both the "Records of the Grand Historian: Celestial Officials Book" and the "Book of Han: Astronomical Records" refer to these three stars as Tian Yi, but according to the "Tu Bo Zhi," there are only two stars. The "Chun Qiu Yun Dou Chou" says: Yin Virtue governs the rectification of the way. The "Chun Qiu Wei" says: Yin Virtue establishes achievements, and it presides over conflicts and warfare between ministers and the sovereign, as well as mutual scheming. The "Yun Dou Chou" also says: When Yin Virtue stars become prominent, it indicates that ministers act recklessly, many powerful men plot rebellion, the Son of Heaven is constrained, and the sovereign and ministers are suspicious of each other. The original commentary cites Song Jun's explanation: "Floating" means appearing, and Yin Virtue stars are usually faint, but now they become visible. Jiao Yanshou says: When Yin Virtue stars are bright, it indicates that the crown prince will attack the sovereign, or a female ruler will rule the country. The "He Lian Tu" says: When Yin Virtue stars disappear, a sage will emerge to restore order. The "Gan School Commentary" says: Yin Virtue specializes in benevolence, helping the people, providing relief, and offering care.

甘氏曰：“天床六星，在紫微宮門外。”《甘氏贊》曰：“天床寢舍，（一本雲寢室）解息燕休。”

The Gan school says: The Tianchuang consists of six stars, located outside the gate of the Purple Micro Palace. The "Gan Zan" states: Tianchuang is a dwelling place for resting and sleeping (note in the original text: some editions read 'dormitory'), where the Heavenly Emperor undresses and rests, or leisurely resides and takes his ease.

甘氏曰：“天理四星，在北斗魁口中。”《樂緯》曰：“天理，貴人之牢也。”《合誠圖》曰：“天理，主司三公。”巫咸曰：“北斗魁中，天理，主貴者，水官也。”《援神契》曰：“天理敕修，糾中情。”《甘氏贊》曰：“天理執平，首鞫魁頭。”

The Gan school says: The four stars of Tian Li are located within the opening of the Big Dipper's handle; the opening of the handle is the gap formed by the four stars surrounding the handle. The "Yue Wei" says: Tian Li is the prison that holds the nobleman. The "Chun Qiu He Cheng Tu" says: Tian Li oversees the examination of the Three Dukes. Wu Xian says: The Tian Li within the Big Dipper's handle oversees the punishment of the nobleman, and it belongs to the Water official in the Five Phases. The "Xiao Jing Yuan Shen Qi" says: Tian Li maintains order and clarity, investigating the true intentions within people's hearts. The "Gan Shi Zan" says: Tian Li oversees justice; whenever a nobleman commits a crime, he is first judged within the Big Dipper's handle.

甘氏曰：“內廚二星，在紫微宮西南角外，大宮之內，飲食廚也。”《甘氏贊》曰：“內廚優宴，房誦說虞。”

The Gan school says: The two stars of Inner Kitchen are located outside the southwest corner of the Purple Micro Palace but within the scope of the great palace, representing the kitchen for providing food and drink. The "Gan School Commentary" says: The Inner Kitchen prepares lavish banquets, with singing and laughter in the hall, entertaining guests and hosts.

甘氏曰：“內階六星，在文昌北。”《合誠圖》曰：“內階星，主明堂。”（宋均曰：階星，內階也。）《甘氏贊》曰：“內階朱戶，顯寵念慮。”

The Gan school says: There are six stars in the Inner Stairs, located to the north of the Star of Examinations and Documents. The Inner Stairs are symbolic of the steps within the palace for ascending and descending. The "Spring and Autumn Concordance Diagram" states: The Inner Stairs star governs matters concerning the Bright Hall. The original book's marginal note cites Song Jun, saying: The stars referred to here are the Inner Stairs. The "Gan School Eulogy" says: The Inner Stairs lead to the vermilion gate, being a place for displaying favor, understanding the people's sentiments, and considering things thoroughly.

甘氏曰：“天廚六星，在紫微宮東北維外。”《甘氏贊》曰：“天廚咸饌，百宰若疏。”

The Gan school says: The six stars of the Star of Livelihood are located outside the northeast corner of the Palace of the Emperor. They are the place where the Emperor's food comes from. The "Gan School Commentary" says: The Star of Livelihood prepares various delicacies, including vegetables and other food offerings presented by officials and ministers.

甘氏曰：“第一星，在王良前。”巫咸曰：“策星，天子兵馬，金官。”（案豫章《烈士傳》曰：周勝字叔達，南昌人，為侍御史，桓帝當南郊，平明應出。勝仰觀曰：主御者策星，令宮車出，必策馬。星悉不動，明必不出，至四更，皇子卒，遂止也。）郗萌曰：“策星，主天子之僕御。”《甘氏贊》曰：“策執御右，螣蛇先驅。”

The Gan school says: The star called Ce is the first star, located in front of Wang Liang. Wu Xian says: The Ce star governs the emperor's military forces, and belongs to the metal element in the Five Phases. The original book's marginal note cites Yu Zhang's "Loyal Martyrs' Biography" which says: Zhou Shuda, a native of Nanchang, held the position of Attendant Counselor. During the Han Huan Di's time, he was to go to the southern temple for a sacrifice to heaven. According to the ritual instructions, the imperial carriage should depart at daybreak. After observing the heavenly phenomena, Zhou Shuda said: The Ce star governs the imperial carriage. If the imperial carriage is to travel, it must be driven by horses. Now the Ce star is completely still, indicating that the imperial carriage will certainly not be able to depart at daybreak. By the fourth watch of the night, a prince died, and the sacrificial rites at the southern temple were thus abandoned. Xi Meng says: The Ce star governs the emperor's charioteer. The "Gan School Commentary" says: The Ce star is on the right side, holding the whip and driving the carriage, with the Teng Snake star leading the way ahead.

甘氏曰：“傳舍九星，在華蓋上，近河傍，舍賓客之館舍也。”巫咸曰：“傳舍，水官也。”焦延壽曰：“傳舍星入紫微宮垣間，胡人來入漢宮害上，若胡兵大起。”《甘氏贊》曰：“傳舍止客。”

The Gan school says: The transmission inn consists of nine stars, located above Huagai and near the Milky Way, serving as a place to accommodate travelers and guests, similar to the way inns are set up along the way on earth. Wu Xian says: The transmission inn belongs to the Water official in the Five Phases. Jiao Yanshou says: The transmission inn star intrudes into the boundary of the Purple Micro Palace, indicating that the Hu people will enter the Han court and harm the sovereign, or that the Hu people will launch a large-scale military campaign. The "Gan School Commentary" says: The transmission inn is a place to stay for guests.

甘氏曰：“造父五星，在傳舍南河中。”郗萌曰：“造父，一名西橋，一名司馬星，御道僕。”《黃帝占》曰：“造父星移處，兵起，車騎滿野，馬御。又曰：造父亡，馬大貴。”《甘氏贊》曰：“造父洗馬，轡勒御鑣。”

The Gan school says: The five stars of Zhao Fu are located in the Milky Way south of the transmission pavilion. Xi Meng says: Zhao Fu is also known as 'Xi Qiao' and 'Si Ma Xing', and is the star governing the imperial carriage route. The Yellow Emperor's Divination says: When the Zhao Fu stars move away from their original position, it indicates the outbreak of military affairs, with chariots filling the fields and horses being conscripted for use. It also says: When the Zhao Fu stars disappear, the price of horses becomes very high. The Gan school's commentary says: Zhao Fu is the one who cleanses the horses for the heavenly emperor, holding the reins and controlling the bit.

甘氏曰：“車府七星，在天津東、近河傍。”（車府，主車官也。）《甘氏贊》曰：“車府撰御。”

The Gan school says: The seven stars of Che Fu are located east of Tianjin, near the Milky Way. The original commentary notes: Che Fu is the official office in charge of carriages and vehicles. The "Gan School Commentary" says: Che Fu prepares carriages and horses to serve the heavenly emperor.

甘氏曰：“人星五星，在車府東南。”（一曰臥星，主治萬民。）《元命苞》曰：“臥星主夜行，一度齊記以防淫。”巫咸曰：“人星，土官也。”焦延壽曰：“人星不具，王者有子，不成而死，星盡不見；有人傳相驚以詔事，若有詐偽詔者，又曰：婦人大亂，後大兵起。”又曰：“臥星立，則天子明，死民。”《甘氏贊》曰：“人星優遊，乃爾寧諸。”

The Gan school says: The five stars of people are located in the southeast of the Celestial Treasury. The original commentary notes: It is also called the lying star, which governs the administration of the people. The "Chunqiu Yuanmingbao" says: The lying star oversees night travel, and records according to the same standard to prevent disorder. Wu Xian says: The people star belongs to the Earth element. Jiao Yanshou says: If the number of the people star is incomplete, it indicates that the king will have sons who do not grow up and die young; if all these stars disappear, it indicates that there will be people spreading imperial orders and causing disturbances, or fake imperial edicts will appear. It also says: There will be great chaos among women, followed by large-scale military action. It also says: When the lying star stands upright, the emperor will be wise, but the people will suffer deaths. The "Gan School Commentary" says: When the people star is at ease, the people will be peaceful.

甘氏曰：“內杵三星，在人星傍。”

The Gan school says: There are three stars representing the inner pestles, located beside the person star, symbolizing the wooden pestles used for pounding rice in the palace, paired with the mortar star nearby for use.

甘氏曰：“臼四星，近人星東南。”《論語讖》曰：“杵臼七星，主給庖。”郗萌曰：“杵臼，主軍糧食。”《黃帝占》曰：“天杵臼星不具，民賣其釜甑，去其處。”郗萌曰：“天臼之星眾，則歲樂；星疏，則歲飢。”又曰：“杵臼離，黎民飢。”陳卓曰：“杵臼星不具，民失杵臼。”《甘氏贊》曰：“杵臼充舂，主給養廚。”

The Gan school says: The臼 star consists of four stars, located to the southeast of the person star; it pairs with the inner杵 from the previous one to form a set of tools for pounding rice. The "Commentary on the Analects" says: The杵 and臼 together consist of seven stars, governing the provision of food for the kitchen. Xi Meng says: The杵 and臼 oversee the grain supply in the military. The Yellow Emperor's Divination says: If the number of stars in the heavenly杵 and臼 is incomplete, the people will have to sell their cooking vessels such as pots, cauldrons, and steamers and leave their homes. Xi Meng also says: If there are many stars in the heavenly臼, that year will be joyful and abundant; if the stars are sparse, that year will suffer from famine. It also says: If the杵 and臼 are separated, the people will face hunger. Chen Zhuo says: If the number of stars in the杵 and臼 is incomplete, the people will lose their杵 and臼 for pounding rice. The "Gan School's Commentary" says: The杵 and臼 serve as tools for pounding rice, governing the supply of food in the kitchen.

甘氏曰：“扶筐七星，在天津北。”《元命苞》曰：“扶筐主藏，蓋量入知息耗。”郗萌曰：“扶筐主將作事。”焦延壽曰：“扶筐近織女，若不正，皆為天下府藏空開。”《甘氏贊》曰：“扶筐採葉，翊養玄羞。”

The Gan school says: The seven stars of Fu Kuang are located to the north of Tianjin. The "Chunqiu Yuanmingbao" says: The seven stars of Fu Kuang oversee the storage of government granaries and are approximately responsible for measuring income and observing increases and losses. Xi Meng says: The seven stars of Fu Kuang oversee the construction of public works. Jiao Yanshou says: The seven stars of Fu Kuang are near the Vega star; if they are not properly arranged, they indicate that the granaries of the whole country are empty and open. The "Gan School Commentary" says: The seven stars of Fu Kuang hold baskets to pick mulberry leaves, assisting in the provision and offering of fine sacrificial items.

甘氏曰：“司命二星，在虛北。”《詩緯》曰：“司命執刑，行罰。”《元命苞》曰：“司命舉過，滅除不詳。”甘氏曰：“司命繼嗣，移正朔。”郗萌曰：“司命，主百鬼。”又曰：“司命與輿鬼司候。”

The Gan school says: The two stars of the Director of Destiny are located to the north of the Emptiness mansion. The Director of Destiny is originally the deity in charge of human lifespan, and the name of this deity is used to name the star. The "Poetry Weave" says: The Director of Destiny oversees punishment and enforces laws. The "Spring and Autumn Original Mandate Bundle" says: The Director of Destiny investigates human faults and eliminates misfortunes. The Gan school says: The Director of Destiny oversees the continuation of descendants and the change of the calendar system. Xi Meng says: The Director of Destiny oversees matters concerning all ghosts. It also says: The Director of Destiny, together with the Ghost mansion star, oversees and examines human good and evil.

甘氏曰：“司祿二星，在司命北。”又曰：“司祿，增年延德。”

The Gan school says: The two stars of official salary are located north of the Director of Destiny. The Gan school also says: The stars of official salary govern rank and salary, and can add years to a person's life and continue their virtue and blessings.

甘氏曰：“司危二星，在司祿北。”又曰：“危，驕逸亡下。”

The Gan school says: The two stars of Siwei are located to the north of Silu. The Gan school also says: The star Siwei governs omens of danger and ruin. If a person is arrogant and unrestrained, he will lose the support of the people and thus bring about his downfall.

甘氏曰：“司非二星，在司危北。”又曰：“司非，以祛多私。”《甘氏贊》曰：“四司續功，桑麻襄陸。”

The Gan school says: The star known as司非 consists of two stars, located to the north of司危. The Gan school also says: The star司非 is responsible for investigating right and wrong, used to eliminate various biases. The "Gan School Eulogy" says: The four officials,Director of Destiny,司禄,司危, and司非, successively achieve meritorious deeds, causing mulberry and hemp to spread across highlands and plains.

甘氏曰：“敗瓜五星，在匏瓜傍。”《甘氏贊》曰：“敗瓜熟爛，遺種畜葅。”

The Gan school says: The star of five rotten melons is located near the star of the gourd. The "Gan School Commentary" says: The rotten melon refers to a melon that has ripened and fallen apart, leaving its seeds, which can also be pickled and stored for future use.

甘氏曰：“河鼓左旗九星，在河鼓傍。”《甘氏贊》曰：“左旗幽谷，阻險隱逃。”

The Gan school says: The nine stars of the Left Flag are located beside the River Drum star. The "Gan School Commentary" says: The Left Flag is like a deep valley, with a blocked and rugged terrain, suitable for concealment and hiding.

甘氏曰：“天雞二星，在狗國北。”《合誠圖》曰：“天雞主候時。”《荊州占》曰：“天雞非其故，多大水，不通。”《甘氏贊》曰：“雞鳴司旦，審夜察時。”（一本雲省時）

The Gan school says: The two stars of Tian Ji are located to the north of the Gou Guo star. The "Chunqiu Hecheng Tu" says: Tian Ji governs the observation of time. The "Jingzhou Zhan" says: When Tian Ji deviates from its normal state, it indicates a great flood, causing roads to be blocked. The "Gan Shi Zan" says: The crowing of the rooster announces the dawn, discerning the depth of night and examining the early or late time. The original book's note: One edition reads "sheng shi" (saving time).

甘氏曰：“羅堰三星，在牽牛東。”郗萌曰：“羅堰，主起居。”《甘氏贊》曰：“羅堰紫壅，激內注渠。”

The Gan school says: The three stars called Luo Yan are located east of Niutou; 'Yan' refers to a dike for holding back water, and Luo Yan signifies the meaning of storing water for irrigation. Xi Meng says: Luo Yan governs domestic affairs. The "Gan School Anecdote" says: Luo Yan blocks the flow of water, accumulates it into a pond, and then channels it into ditches.

甘氏曰：“市樓六星，在市中，臨箕上。”又曰：“樓星，臨市計，食嗇夫。”《合誠圖》曰：“天樓主市賈。”郗萌曰：“市樓，天子市府也。”《授神契》曰：“市樓星動，即賈殊。”甘氏曰：“市樓星不見，政亂。”焦延壽曰：“市樓星不見，兵作於市；若胡人來入漢市，以兵相害。”郗萌曰：“市樓星，陽為金錢；陰為珠玉；星有不備者，天子幣大亂。”又曰：“市樓星，天珠玉，金錢府也；欲其忽然不明，明則賦斂眾。”石氏曰：“市樓亡，天下易政。”《甘氏贊》曰：“律度制令，遍市樓。”

The Gan school says: The six stars of the market building are located in the celestial market enclosure, right above the mansion of the Winnowing Basket. The Gan school also says: The stars of the market building oversee the accounts in the market, and supervise the officials in charge of food and grain. The Spring and Autumn Concordance Diagram says: The star of the market building oversees the buying and selling in the market. Xi Meng says: The market building is the government office for market transactions of the Son of Heaven. The Filial Piety and Divine Omen says: When the star of the market building moves, the prices of merchants will be greatly abnormal. The Gan school says: When the star of the market building disappears, it indicates disorder in government affairs. Jiao Yanshou says: When the star of the market building disappears, it indicates military affairs occurring in the marketplaces; or that the Hu people invade the Han market and attack with weapons. Xi Meng says: The yang position of the market building star indicates money, while the yin position indicates jewels and treasures; if these stars are not complete, it indicates great disorder in the Son of Heaven's currency. It also says: The market building star is the heavenly treasury for storing jewels and treasures and money; when it suddenly darkens, it is auspicious, but when it becomes bright, it indicates heavy taxation and levies. The Shi school says: When the star of the market building disappears, it indicates the world changing laws and regulations. The Gan School Commentary says: The measures and standards of weights and measures, as well as the laws and decrees, are all governed by the market building, and all transactions in the market follow the same rules.