The star斛 (Hu) is used for divination, and there are thirty-three methods.
Charting guides: Chinese Almanac, Chinese Perpetual Calendar
甘氏曰：“斛四星，在市中，斗南。”《論語讖》曰：“天斛星，主量則。”《甘氏贊》曰：“斗斛稱量，尺寸分銖。”
The Gan school says: The斛 star consists of four stars, located in the Tian Shi Yuanguan and to the south of the Dou star. The "Commentary on the Analects" says: The heavenly斛 star governs the principles of measuring vessels. The "Gan School Eulogy" says: The Dou and斛 stars are used to measure the amount of things, and the standards for inches, feet, fractions, and grains are determined thereby.
The divination text "Day Star" is the thirty-fourth in the sequence.
甘氏曰：“日一星，在房中道前。”《甘氏贊》曰：“日詔德令，耀生飛鳥也。”
The Gan school says: The sun is only one star, located in front of the middle of the Room mansion. The "Gan School Eulogy" says: The sun and star proclaim moral teachings and decrees, their radiance gives rise to birds and other birds.
The star Tian Ru is used for divination and involves thirty-five sections.
甘氏曰：“天乳一星，在氐北。”《甘氏贊》曰：“天乳甘露，醴酪充飴。”
The Gan school says: The star of the celestial milk is only one star, located to the north of the Root mansion. The "Gan School Eulogy" says: The celestial milk descends as sweet dew, filling with sweet wine and milk, its flavor sweet and delicious like malt sugar.
The star Kangle is used for divination and is associated with thirty-six different interpretations.
甘氏曰：“亢池六星，在亢池北。亢，舟船也；池，水也；亢池，猶度水也。”《黃帝占》曰：“亢池、一名代津；一名亢星。亢星，巨星之兩端也。亢池敗，天下不通。”焦延壽曰：“亢池不居亢度中；則廟有大怪，以主司日見則主命終。”郗萌曰：“亢池，主水道，其星微細則凶，其壞敗宗廟。”《甘氏贊》曰：“亢池不居移徙之家。”
The Gan school says: The six stars of Kangle are located to the north of Kangle. "Kang" refers to a boat, and "Chi" refers to water, so Kangle is like crossing water by boat. The Yellow Emperor's Divination says: Kangle is also called "Daijin" and "Kangxing"; the star Kangxing is located at the ends of the Great Star. When Kangle is ruined, it indicates that the roads throughout the land will be blocked. Jiao Yanshou says: If Kangle is not located within the degree of Kang mansion, it indicates great strange occurrences in the ancestral temple; according to the day branch it governs, once it appears, it indicates the end of life. Xi Meng says: Kangle governs roads on water; if this star is faint, it is ominous and will ruin the ancestral temple. The Gan school's commentary says: When Kangle is not in its proper place, the household will have to move. This passage previously mentioned that Kangle is located to the north of Kangle, and the original text seems to have some errors or omissions.
The gradual platform star divination covers thirty-seven items.
甘氏曰：“漸臺四星，屬織女東足。”（四方高曰臺，下有水曰漸，主晷律呂之事。）《甘氏贊》曰：“漸臺守漏晷吹滅。”
The Gan school says: The four stars of the Jian Terrace are attached to the eastern foot of the Weiqi star. The original commentary notes: Those that are elevated on all four sides are called 'Tai', and those with water below are called 'Jian'; they oversee the affairs of the gnomon and the pitch-pipeline. The "Gan School Eulogy" says: The Jian Terrace watches over the water clock and the shadow of the gnomon, and does not abandon its duty even when the lamp is extinguished.
The star group Nian Dao is used for divination and consists of thirty-eight stars.
甘氏曰：“輦道五星，屬織女西足。”《甘氏贊》曰：“輦道逍遙，優遊私行。”
The Gan school says: The five stars of Nian Dao are attached to the western foot of the Weaving Woman Star, serving as the path for the heavenly emperor to travel by carriage. The "Gan School Commentary" says: Nian Dao provides the heavenly emperor with a carriage path for leisurely and unhurried travel.
The Three Grand Ministers Stars are used for divination and there are thirty-nine of them.
甘氏曰：“三公三星、在北斗柄南。”（三公若今之太尉、司徒、司空也。）石氏曰：“三公星，天子輔臣也，其星欲大明，黃潤澤，有德令；其星赤，皆有兵；蒼白黑，有急喪。”《黃帝占》曰：“三公一星去，天下危；二星去，天下亂；三星去，天下不治。”《甘氏贊》曰：“三公宣德，奉均匡衡。”
The Gan school says: The Three Ministers consist of three stars, located south of the handle of the Big Dipper. The original commentary notes: The Three Ministers are analogous to the current positions of the Grand Commandant, the Minister of Works, and the Minister of Works. The Shi school says: The Three Ministers are the ministers who assist the Son of Heaven. These stars are auspicious when they are bright, large, and yellowish in color, indicating good governance and benevolent orders. If these stars appear red, it signifies military conflicts. If they appear blue-green, white, or black, it indicates sudden deaths. The Yellow Emperor's Divination says: If one of the Three Ministers is missing, the world will be in peril; if two are missing, the world will be in turmoil; if all three are missing, the world will be ungovernable. The Gan school praises: The Three Ministers proclaim virtue and education, uphold fairness, and correct the balance of power.
The Zhou Dynasty's bronze tripod star divination texts consist of forty sections.
甘氏曰：“周鼎三星，在攝提西。”《春秋緯》曰：“天鼎，主流亡。”（宋均曰：天鼎，周鼎也。）《甘氏贊》曰：“周鼎酒尊，二簋缶壺。”
The Gan school says: The three stars of the Zhou Ding are located west of the SheTi star. The Spring and Autumn Wei says: The celestial Ding governs matters of wandering and flight. The original book's marginal note cites Song Jun's explanation: here, the celestial Ding refers to the Zhou Ding. The Gan Zan says: The Zhou Ding is placed alongside the ceremonial vessel used for holding wine, and is accompanied by two gui, as well as other ritual vessels such as foun and hu.
The Star of the Imperial Seat Divination: Forty-one
甘氏曰：“帝席三星，在大角北。”石氏曰：“帝席不欲明，明則大臣外其心，期三年。”《甘氏贊》曰：“帝席設座，宴旅酢酬。”
The Gan school says: The Three Stars of the Imperial Seat are located north of the Big Dipper, representing the place where the heavenly emperor sets up a banquet. The Shi school says: The Imperial Seat should not be bright; once it becomes bright, it indicates that ministers have intentions beyond the court, planning something else, and this should be expected within three years. The "Gan School Commentary" says: The Imperial Seat is laid out for seating, used to entertain guests and for mutual toasts between host and guest.
The star Tian Tian (天田星) is used for divination and involves forty-two methods.
甘氏曰：“天田二星，在右角北。”《甘氏贊》曰：“天田外界，縣邑正邪。”
The Gan school says: The two stars of Tian Tian are located to the north of the right angle star. The "Gan Zan" says: The Tian Tian stars indicate the boundaries of the outer fields of the capital region, and are used to verify whether the fields of the counties and cities are correct or not.
The Heavenly Gate Star Divination covers forty-three sections.
甘氏曰：“天門二星，在左角南。”《甘氏贊》曰：“天門待客，應對無疑。”
The Gan school says: The two stars of the heavenly gate are located south of the left angle star, which is where the heavenly gate is situated. The "Gan School Eulogy" states: The heavenly gate welcomes guests, responding to inquiries with composure and without hesitation.
The Star of Level Path is used for divination, with forty-four sections.
甘氏曰：“平道二星，在左右角間。”（平道，主治道之官也。）《甘氏贊》曰：“平道，除道塗轍宣輸。”
The Gan school says: The two stars of Pingdao are located between the left and right angles. The original commentary notes that Pingdao is the official office in charge of road maintenance. The "Gan School Commentary" says: Pingdao is responsible for clearing roads and leveling vehicle tracks, ensuring the smooth transportation of goods.
The Star of Advancing the Virtuous is used for divination and involves fifty-four sections.
甘氏曰：“進賢一星，在平道西。”甘氏曰：“進賢，卿相舉逸命才。”《甘氏贊》曰：“進賢，鄉里庠序選。”
The Gan school says: The star of recommending virtuous men is only one star, located to the west of the level path. The Gan school also says: The star of recommending virtuous men oversees the recommendation of retired scholars and the appointment of capable officials. The "Gan School Commentary" says: The star of recommending virtuous men oversees the selection and recommendation of talents within the local schools.
The Star of the Attendant Official: 46 interpretations
甘氏曰：“謁者一星，在左執法北，主贊謁之官也。”
The Gan school says: The official known as Ye Zhe has only one star, located to the north of the Left Legal Officer star. This official is in charge of receiving guests and conveying messages. Whenever court officials present petitions or attend audiences, this official leads the way and conveys their messages.
The Star Divination of the Inner Seat of the Three Dukes contains forty-seven entries.
甘氏曰：“三公內座三星，在謁者東北，朝會宴私之所也。”
The Gan school says: Three stars within the three dukes' palace are located to the northeast of the official known as the谒者. These three stars represent the place where the three dukes gather for official meetings and also where they rest and dine privately after returning from court.
The Nine Ministers' Inner Seat Star Divination covers forty-eight stars.
甘氏曰：“九卿內座三星，在三公北。”《甘氏贊》曰：“三公九卿，贊謁者、諸侯。”
The Gan school says: Three stars within the nine ministers' position are located to the north of the three dukes' stars, indicating the seating arrangement of the nine ministers within the inner court. The "Gan School Eulogy" states: The three dukes and the nine ministers stand together in the hall, led by the official who attends to the court, and participate in the court ceremonies along with the feudal lords.
The Inner Five Ministers Star has forty-nine divisions.
甘氏曰：“內五諸侯五星，在九卿西。”又曰：“五諸侯衛國，故列在帝庭。”《河圖》曰：“五諸侯，主刺奸。”《禮緯》曰：“辟雍之禮得穆穆皇皇和服，則太微諸侯明也。”
The Gan school says: The five feudal lords are five stars located west of the Nine Ministers. The Gan school also says: The five feudal lords guard the royal state, so they are arranged in the court of the heavenly emperor. The Yellow River Chart says: The five feudal lords are in charge of investigating and rectifying wrongdoing. The Book of Rites' commentary says: When the rituals in the Bìyōng (a grand academy established by the Son of Heaven) are solemn and harmonious, the stars of the feudal lords in the Taīwēi constellation become bright. The Bìyōng is the grand academy established by the Son of Heaven.
The Star of the Crown Prince Divination covers fifty sections.
甘氏曰：“太子一星，在帝座北。”
The Gan school says: The prince star is only one, located to the north of the emperor's seat star, symbolizing the heir to the throne in the heavens.
From the official star to determine fifty-one
甘氏賢：“從官一星，在太子西北，從官，侍衛之臣也。”《甘氏贊》曰：“從官常陳，五署列居。”
The Gan school says: The official star is only one, located in the northwest of the Crown Prince.the so-called from official refers to attendants and guards. The "Gan School Commentary" says: The officials are often stationed nearby, with the five bureaus' guards arranged in order to guard their posts.
The fortunate minister's divination consists of fifty-two sections.
甘氏曰：“倖臣一星，在帝座東北。”《甘氏贊》曰：“太子倖臣，侍座後聚。”
The Gan school says: The favored minister is represented by a single star located to the northeast of the Imperial Seat star, symbolizing the favored court official close to the monarch. The "Gan School Commentary" states: The crown prince and the favored minister both stand in attendance behind the heavenly throne, gathering with the retinue.
The Bright Hall Star Divination consists of fifty-three sections.
甘氏曰：“明堂三星，在太微西南角外。”《甘氏贊》曰：“明堂顯化，常盡孝慈。”
The Gan school says: The three stars of Mingtang are located outside the southwest corner of the Taimei垣. Mingtang is the main hall where the Son of Heaven governs state affairs, conducts worship, and holds audiences with feudal lords; the heavens take its name to name the stars. The "Gan School Eulogy" says: Mingtang demonstrates moral education, constantly fulfilling the way of filial piety and benevolence.
The Star Divination of LingTai consists of fifty-four sections.
甘氏曰：“靈臺三星，在明堂西，觀候之所也。”《甘氏贊》曰：“靈臺考符，居南密微。”
The Gan school says: The three stars of Lingtai are located to the west of the Bright Hall, serving as a place for observing celestial phenomena and monitoring climatic changes. The "Gan School Eulogy" states: Lingtai examines the omens sent down by Heaven, situated to the south and discerning subtle and hidden matters.
The Fifty-Five Celestial Stars for Divination
甘氏曰：“勢四星，在太陽守北。”《甘氏贊》曰：“勢不專事，相命御之。”（勢者，官也，謂刑餘之人才，不可專事，助宣王命而已。）
The Gan school says: "There are four stars called 'Shi', located to the north of the Star of brightness and prestige." The "Gan Zan" says: "Power should not be used to decide state affairs; it should be controlled by the chancellor and imperial edicts." The original book's marginal note says: "The term 'Shi' refers to a type of official position, specifically those who have undergone castration; such individuals should not be allowed to make decisions on their own, but should only assist in conveying the emperor's orders."
Internal Peace Star Divination Covers Fifty-six Items
甘氏曰：“內平四星，在中臺南。”《甘氏贊》曰：“內平近決，讞請禮書。”（內平近執法之官，有疑則準案禮律。）
The Gan school says: The Inner Plain has four stars, located to the south of the Central Platform star. The "Gan School Commentary" says: The Inner Plain handles cases nearby, and when there are doubtful cases, it refers to the rites and legal texts to request a verdict. The original book's marginal note says: The Inner Plain is close to the officials who enforce the law, and when there are difficult cases, it compares them with the rites and laws to make a judgment.
The Star of the Torch (Guan Xing) divination involves fifty-seven sections.
甘氏曰：“爟四星，在軒轅尾南、柳北。”巫咸曰：“爟，土官也。”《甘氏贊》曰：“爟舉烽表，遠期沉浮。”（爟，烽火，驚急以火相告，日行萬里。）
The Gan school says: The Guan star has four stars, located south of the tail of Xuan Yuan and north of the Willow Mansion. Wu Xian says: The Guan star belongs to the Earth element. The "Gan School Commentary" says: The Guan star raises beacon fires as signals, and distant messages are transmitted through its rising and falling. The original book's marginal note says: Guan is the beacon fire. When there is an urgent matter, fires are used to signal each other, and news can be passed along a thousand miles in one day.
The star of the wine flag is used for divination and involves fifty-eight methods.
甘氏曰：“酒旗三星，在軒轅右角。”（酒，酒官也。旗，旗官也。）《元命苞》曰：“酒旗，主上尊大帝，運樞陰陽，滿陳列宿，成德五星，布恩神明，和合四節，並宣曆紀，齊得諸靈合歡，故設酒旗以人侑神。”焦延壽曰：“酒旗不具，天下有燕，大喪，以酒亡。”《甘氏贊》曰：“酒旗燕會，情意歡娛。”
The Gan school says: The wine flag consists of three stars, located at the right angle of Xuan Yuan. The original commentary notes: "Wine" refers to the official in charge of wine, and "flag" refers to the official in charge of the flag. The "Chunqiu Yuanmingbao" says: The wine flag is in charge of presenting the finest wine to the heavenly emperor; the heavenly emperor rotates the pivot, regulates yin and yang, arranges and determines the constellations, completes the virtue of the five stars, spreads grace to the deities, harmonizes the four seasons, and simultaneously issues the calendar and year records, making all the deities rejoice together. Therefore, the wine flag is set up, so that people may offer wine and food to worship the deities. Jiao Yanshou says: If the number of stars in the wine flag is incomplete, it indicates that there will be feasting and drinking in the world, or a great mourning, leading to failure and ruin due to wine. The "Gan School Commentary" says: The wine flag governs feasting and gatherings, bringing joy and happiness.
The Heavenly尊Star Divination covers fifty-nine sections.
甘氏曰：“天尊三星，在東井北。”《甘氏贊》曰：“天尊愍民，憐育幼弧。”（天尊，主盛餤粥，以給貧病也。）
The Gan school says: The Three Stars of Heaven's Majesty are located to the north of the Well mansion. The "Gan School Eulogy" says: The Three Stars of Heaven's Majesty pity the people, nurturing the young and the orphans. The original book's marginal note says: The Three Stars of Heaven's Majesty oversee the storage of porridge and food, used to relieve the poor and the sick.
The sixty divination texts concerning the stars of the princes.
甘氏曰：“諸王六星，在五車南。”《元命苞》曰：“諸王星，主存亡。”郗萌曰：“諸王，主朝會。”《元命苞》曰：“王星明，則下附從。（宋均曰：不明，下倍畔也。）《甘氏贊》曰：“王星督察，諸侯存亡。”
The Gan school says: The six stars of the Kings are located south of the Five Carriage stars, and they represent the celestial signs of the feudal princes. The "Chunqiu Yuanmingbao" says: The stars of the Kings oversee matters of existence and destruction. Xi Meng says: The stars of the Kings oversee court assemblies. The "Chunqiu Yuanmingbao" also says: When the stars of the Kings are bright, the people below will submit and obey. The commentary in the original text cites Song Jun, saying: When the stars of the Kings are dim, the people below will rebel and turn against the ruler. The "Gan School Commentary" says: The stars of the Kings supervise the princes, overseeing their existence and destruction.
The Star of Strange Phenomena governs sixty-one divination texts.
甘氏曰：“司怪四星，在鉞前。”（司怪，主占候災祥者也。）《洛書》曰：“司怪集得失。”又曰：“司怪，主人揆靈出微。”焦延壽曰：“司怪星不行宮中，有大怪，若天下多怪物。”《甘氏贊》曰：“司怪誥咎，國無災殃。”
The Gan school says: The four stars of Si Guai are in front of the Yu star; the Yu star is beside the Well mansion. The original commentary says: The Si Guai stars are in charge of divining calamities and auspicious signs. The Luo Writing says: The Si Guai stars collect the gains and losses of human affairs. It also says: The Si Guai stars discern the will of the divine and reveal hidden omens. Jiao Yanshou says: The Si Guai stars do not move within the palace, indicating major strange occurrences, or that there are many strange creatures appearing throughout the world. The Gan school's praise says: The Si Guai stars foretell calamities and misfortunes, enabling the state to avoid disaster.
The Star of the Banner occupies sixty-two positions.
甘氏曰：“座旗九星，在司怪東北。”《甘氏贊》曰：“座旗，旗表別異，殊居以旗。”（表，則君世之安立也。）
The Gan school says: The seat flag consists of nine stars, located in the Northeast. The "Gan School Commentary" says: The seat flag uses banners and flags as symbols to distinguish ranks, with different positions using different flag identifiers. The original book's marginal note says: The so-called "table" is the evidence by which the royal lineage is securely established.
Heaven is high, and the stars indicate sixty-three.
甘氏曰：“天高四星，在參旗西，近畢。”《合誠圖》曰：“天高，主齊戒之門。”焦延壽曰：“天高星，近井鉞，大臣斬，不乃高為下，下為高。”《甘氏贊》曰：“天高闕遠，九層望樓。”
The Gan school says: The star Tian Gao consists of four stars, located west of Shen Qi, near Bi Xu. The "Spring and Autumn Hecheng Tu" says: The star Tian Gao governs the gate of worship, and the sovereign performs his purification rites here before carrying out worship. Jiao Yanshou says: When the star Tian Gao is near the star Yue of Jing Xu, it indicates that a high-ranking minister will be executed; otherwise, it signifies that those in high positions will be demoted and those in low positions will be promoted. The "Gan School Commentary" says: The star Tian Gao is like a lofty palace, a nine-story watchtower.
Lishi Star Divination of the Sixty-Four
甘氏曰：“礪石四星，在五車西。”《甘氏贊》曰：“礪石砥刃，百工卒治。”
The Gan school says: Four stars of the砺石 are located to the west of the Five Carriage stars. The "Gan School Eulogy" says: The砺石 is used to sharpen blades; craftsmen of all trades rely on it to complete and perfect their work.
The Star of the Eight Grains is used for divination and involves fifty-five sections.
甘氏曰：“谷擊八星，在五車北。”（八穀：謂稻、黍、稷、大麥、小麥、大豆、小豆、麻子也。）巫咸曰：“八穀星，主土官也。”郗萌曰：“八穀，主候歲。”石氏曰：“八穀，一星不具，則一谷不成；三星已上不具，以食為害。”《甘氏贊》曰：“八穀平衡，聚集王都。”（謂穀粟皆歸集於王都也。）
The Gan school says: The eight stars of the grain officials are located in the north of the Five Carriage stars, and this star group is commonly called the Eight Grains. The original commentary says: The so-called Eight Grains refer to eight kinds of grain, namely rice, millet, millet, barley, wheat, soybeans, small beans, and hemp. Wu Xian says: The Eight Grains stars oversee matters concerning the earth officials. Xi Meng says: The Eight Grains stars observe the harvest of the year. The Shi school says: If one of the eight stars is missing, one kind of grain will not be ripe; if three or more stars are missing, it will lead to food shortages and cause disasters. The Gan school's commentary says: The Eight Grains are balanced like a scale, gathering grains to the royal capital. The original commentary says: This refers to all grain being gathered to the royal capital.
Heavenly Portent Star Divination: Sixty-six
甘氏曰：“天讒一星，在捲舌中。”石氏曰：“天讒星明大，則讒佞害，民善，天下二心，諸侯專權誣欺。”《甘氏贊》曰：“捲舌唾水，讒主天醫。”
The Gan school says: The Tianchan star is only one star, located within the Juan she star. The Shi school says: When the Tianchan star is bright and large, it indicates the presence of slanderous people causing harm, innocent people suffering, and the people of the world harboring divided intentions. The princes and dukes will seize power, making false accusations and deceiving others. The "Gan school praise" says: The tongue rolls out saliva like water, and the harm caused by slander must be cured by Tianyi.
The star of accumulated water is used for divination and involves seventy-seven sections.
甘氏曰：“積水一星，在天船中。”石氏曰：“積水星明，則水大出，船行人道，必有淪邑者；星動搖，而行上舟，船摩天。”《甘氏贊》曰：“天船布罔，積水候災。”
The Gan school says: The Accumulated Water star is only one star, located among the Heavenly Ship star. The Shi school says: When the Accumulated Water star is bright, it indicates a great flood will emerge, with boats traveling on roads where people should walk, and cities will certainly be submerged; when this star moves, the water rises to lift the boats, and the boat bodies are almost touching the sky. The "Gan School Commentary" says: The Heavenly Ship spreads its net, and the Accumulated Water star observes and predicts water disasters.
The star of accumulated corpses is used for divination and involves eighty-six cases.
甘氏曰：“積尸一星，在大陵中。”石氏曰：“大陵中有朽骨，故大陵中有積尸。若其星明大者，有大喪，死人如丘山。”《甘氏贊》曰：“大陵表墓；積尸隨居。”
The Gan school says: The star called Ji Shi is only one star, located within the Da Ling star; "Ji Shi" means accumulated bones. The Shi school says: Within the Da Ling star there are decayed bones buried, hence there is a star called Ji Shi within Da Ling. If this star is bright and large, it indicates a great mourning, with dead bodies piled up like hills. The "Gan School Commentary" says: Da Ling indicates tombs, and Ji Shi is located within them.
The Left More Star indicates sixty-nine.
甘氏曰：“左更五星，在婁東。”（左更，山虞之官，主川澤、林藪、竹林、菜蔬之屬也。）郗萌曰：“左更，主仁之道。”《黃帝》曰：“左更星不具，天下道不通。”焦延壽曰：“左更星不動搖，王者以出，必道亡；其動者，以出吉。”《甘氏贊》曰：“左更采薪，菟圓採茹。”
The Gan school says: Left More is a star official consisting of five stars located east of the Bond mansion. Left More and Right More are positioned east and west of the Bond mansion respectively, forming a pair of complementary star officials. The original commentary notes that Left More is a type of official responsible for managing rivers, lakes, forests, bamboo groves, and vegetables. Xi Meng says: Left More governs benevolence. The Yellow Emperor's Divination says: If the number of Left More stars is incomplete, the roads in the world will be unsmooth. Jiao Yanshou says: If Left More stars are still, the king should not travel at this time, for there will certainly be loss on the way; if the stars are moving, then traveling is auspicious. The Gan school's commentary says: Left More is responsible for cutting firewood and gathering vegetables in the rabbit garden to prepare food.
The Right More Star Divination covers seventy items.
甘氏曰：“右更五星，在婁西。”（右更，主牧養牛馬之官也。）郗萌曰：“右更，主禮義。”《黃帝占》曰：“右更星不具，天下道不通。”焦延壽曰：“左更不動，右更獨動，王者私出；左右具動，王者千萬官出。”《甘氏贊》曰：“右更僕畜孕重犢駒也。”
The Gan school says: The five stars of Right More are located to the west of theBond mansion, facing the Left More stars to the east of theBond mansion. The original commentary notes: Right More is the official in charge of livestock. Xi Meng says: Right More governs the way of propriety and righteousness. The Yellow Emperor's Divination says: If the number of Right More stars is incomplete, the roads throughout the land will not be smooth. Jiao Yanshou says: If the Left More remains still while the Right More moves alone, it indicates the king secretly leaves the palace for travel; if both Left and Right More move together, it indicates the king leads thousands of officials on a journey. The Gan school's praise says: Right More oversees servants and livestock, causing female animals to conceive and give birth to many calves and foals.
The military gate star divination covers seventy-one entries.
甘氏曰：“軍南門一星，在天將軍西南，大將軍之南門也。”《甘氏贊》曰：“軍門營壘，禁攻御暴。”
The Gan school says: The southern gate of the army has only one star, located southwest of the Heavenly General star, which is the main gate facing south of the general's camp. The "Gan School Commentary" says: The military gate is connected to the camp, used to prevent the enemy's attacks and resist external disturbances.
The Heavenly River Star Divination covers seventy-two items.
甘氏曰：“天潢五星，在五車中。”《合誠圖》曰：“天潢主河梁，所以渡神人，通四方。”《禮緯》曰：“潢星明，天子壽昌，萬民無疾疫災殃。”《甘氏贊》曰：“天潢濟渡，漸池濯高。”
The Gan school says: The five stars of Tian Huang are located among the Five Carriage stars; "Huang" originally refers to a pond of accumulated water. The "Spring and Autumn Hecheng Tu" says: The Tian Huang stars oversee the bridges over the river, used to transport deities and humans, and to connect all directions. The "Li Wei" says: When the Huang stars are bright, the emperor will live long and prosper, and the people will be free from plague and calamity. The "Gan Shi Zan" says: The Tian Huang stars oversee people crossing the river, and the pool of the Jie Tai is suitable for washing at higher places.