The sun and moon appear together.

《春秋感精符》曰：“后妃專則日與月並照。”《春秋考異郵》曰：“日月並照，出數月俱行，或大或大，滿不消；其下必有煞君、滅邦、女主持政、大夫亂綱、夷狄內侵、天下咸兵。”京氏曰：“日月並出，為並明；天下有兩主立。”京氏曰：“《氣占》云：‘日月並俱出，君臣爭明。’”京氏曰：“日月並出，兵在內。”京氏曰：“日月兩見，是（闕××××××）皆有兵飢。”京氏曰：“日月並出，相去二寸，臣下作亂滅其主。”

The Spring and Autumn Annals: The Book of Sensing the Divine Symbols says: "When the queen consort holds power, the sun and moon will both shine together." The Spring and Autumn Annals: The Book of Investigating Differences says: "When the sun and moon shine together, they continue to move across the sky for several months, sometimes large and sometimes small, and after the moon is full, it does not wane; under such celestial phenomena, there will certainly be events of regicide, the downfall of states, female rulers, disorder among officials, invasion by barbarians, and warfare throughout the land." Jing Fang says: "When the sun and moon appear together, it is called 'both shining,' indicating two kings ruling together." Jing Fang says: "The Book of Atmospheric Divination states: 'When the sun and moon appear together, it signifies a struggle between sovereign and minister for brightness.'" Jing Fang says: "When the sun and moon appear together, it indicates internal warfare." Jing Fang says: "When the sun and moon appear together, this (the original text is missing six characters), both indicate military conflicts and famine." Jing Fang says: "When the sun and moon appear together and are two inches apart, it indicates a minister's rebellion leading to the death of his sovereign."

《魏氏圖》曰：“日月並見者，君為臣，臣為君，其世亂，民相殘。”《孝經內記圖》曰：“日月兩見，十日不雨，兵在內起及外。”《荊州占》曰：“日月並出，是謂滅亡，天下有國者亡。”《洪範五行傳》曰：“吳之亡也，日月並出，其後越滅吳，臣欺其君，夷狄侵中國。”《荊州占》曰：“日月並見，是謂爭光，大國弱小國，不出三年兵起，歲惡，風雨不時。”《荊州占》曰：“日月並出，是謂死喪，吏人會聚，以下凌上。”魏氏曰：“日月並晝見者，君弱臣強，以臣伐君，謀為天子。”

The Wei Shi Tu says: "When the sun and moon appear together, it indicates the ruler descending from power to become a subject, and the subject rising to become the ruler; in that era, there will be chaos, and people will kill each other." The Xiaojing Neji Tu says: "When the sun and moon appear together, ten days without rain, it indicates military calamity arising from within and spreading outward." The Jingzhou Zhan says: "When the sun and moon appear together, it is called 'ruin,' indicating the downfall of those who hold the land." The Hongfan Wuxing Zhuan says: "When Wu was destroyed, the sun and moon appeared together; later, Yue destroyed Wu, which was the fulfillment of the prediction of ministers oppressing the sovereign and barbarians invading the Central States." The Jingzhou Zhan says: "When the sun and moon appear together, it is called 'competing in brightness,' indicating the decline of the great state and the rise of the small state; within three years, warfare will arise, the harvest will be poor, and the winds and rains will be out of season." The Jingzhou Zhan says: "When the sun and moon appear together, it is called 'death and mourning,' indicating officials and common people gathering to cause disturbances, with subordinates rebelling against superiors." Wei Shi says: "When the sun and moon appear together in the daytime, it indicates the ruler is weak and the ministers are strong, with ministers plotting to overthrow the ruler and establish themselves as the Son of Heaven."

《洛書》曰：“日月大星並出晝見，是謂爭明；大國弱，小國強，有立侯王者。”

The Luo Writing says: "The Star of brightness and prestige, the moon, and the bright great star appear together in the day, which is called 'striving for brightness' — the three contend for prominence, with no distinction of rank; the great state will weaken, while the small state will grow strong, and someone will be appointed as a marquis and king."

《春秋感精符》曰：“君亡失陽事，日月相干。”石氏曰：“日入月中，並不出，九十日兵大起。”《易令》曰：“日入月中，鐵貴三位，二旬而止。”石氏曰：“日入月中，女主病，不則將軍司馬吉。”一曰：“日在月中，后死。”《荊州占》曰：“日見月中者，不出三年，人主亡；月入日中亦然。”《孝經內記圖》曰：“月入日中，臣賊其主，奪其家。”石氏曰：“月入日中，光不滅，后妃持政。”

The Spring and Autumn Annals of the Spirit and Symbol say: "When a ruler loses in matters of yang, the sun and moon will interfere with each other." Shi Shen says: "When the sun enters the moon, they merge together without separating, and large-scale military conflicts will arise within ninety days." The Book of Changes says: "When the sun enters the moon, the price of iron rises by thirty percent, and it stops after twenty days." Shi Shen says: "When the sun enters the moon, it indicates that the queen consort or the female ruler is ill, otherwise it signifies good fortune for generals and military commanders." Another view says: "When the sun is in the moon, it indicates the death of the empress." The Jingzhou Divination says: "Seeing the sun within the moon, the ruler will die within three years; seeing the moon within the sun is the same." The Inner Record of the Xiao Jing says: "When the moon enters the sun, it indicates that ministers will plot against the ruler and seize his state and country." Shi Shen says: "When the moon enters the sun and the light does not fade, it indicates that the empress consort will dominate the court."

石氏曰：“有氣青赤，立在日上，名為冠。”王朔曰：“日冠者，聞也，冠者如半暈也，法當在日上。”如淳曰：“日氣在日上，為冠。”魏氏曰：“冠者，君有私事，在南宮中。”《高宗占》曰：“日冠者，有喜氣從冠外入，從中出有喜喜氣者，謂王相氣潤澤也。”甘氏曰：“日冠，天子立侯王，不出三年。”

Shi Shen said: "There is a green and red colored vapor standing above the Sun, called 'Guan'." Wang Shuo said: "The term 'Ri Guan' refers to 'hearing'; the shape of the Guan vapor resembles half a solar halo, and according to the method, it should appear above the Sun." Wang Chun said: "When the solar vapor appears above the Sun, it is called Guan." Wei said: "When the Guan vapor appears, it indicates the sovereign has private matters, and the matter is in the southern palace." The "Gao Zong Zhan" said: "When the solar Guan appears, there is a joyful vapor coming in from outside the Guan vapor and also emerging from the middle of the Guan vapor, which is a sign of joy; the so-called joyful vapor refers to the vapor that is in the current dominant phase of the Five Phases, with a bright and moist color." Gan De said: "When the Sun has a Guan vapor, it indicates the Son of Heaven will appoint a marquis, and the fulfillment of this omen will not be beyond three years."

《孝經雌雄圖》曰：“日冠，謂臣權在君上也；不損至於進所愛，復不損害忠良，復不損專主威，復不損邪行私，復不損王政衰，復不損謀為非。冠也，謂不以禮自治也；上不知也。”《孝經內記》曰：“日上冠者，君與兄弟姊妹私通。”《孝經雌雄圖》曰：“日冠甲乙，天子欲養仇。丙丁，君臣相反覆，下逆上，上不能止息也。戊巳，妻黨貴寵極也。庚辛，將帥僭號，欲為奸賊也。壬癸，寒賊暴貴。”

The "Diagram of the Male and Female Classics" says: "A crown on the sun indicates that the power of the subject exceeds that of the sovereign. If this is not reduced, it will lead to the promotion of those favored by the ruler; if not reduced further, it will harm loyal and virtuous ministers; if not reduced still more, it will lead to the usurpation of the sovereign's authority; if not reduced again, it will result in wrongdoing and private interests; if not reduced once more, it will cause the decline of the sovereign's governance; and if not reduced finally, it will lead to plots against the state. The term 'crown' refers to the refusal to restrain oneself with propriety, while the sovereign remains unaware." The "Inner Record of the Classic of Filial Piety" says: "A crown-like aura above the sun indicates that the sovereign has private relations with his brothers and sisters." The "Diagram of the Male and Female Classics" says: "If the sun's crown appears on a Jia or Yi day, it indicates that the sovereign is harboring enemies; if it appears on a Bing or Ding day, it indicates that ministers are untrustworthy and rebellious, with the lower ranks opposing the higher, and the sovereign unable to prevent this; if it appears on a Wu or Ji day, it indicates that the faction of the consort is at its height of favor; if it appears on a Geng or Xin day, it indicates that generals are overstepping their ranks and aspiring to become villains; if it appears on a Ren or Gui day, it indicates that a lowly criminal suddenly rises to power."

石氏曰：“氣在日上，名為戴。”又曰：戴之色青赤。”王朔曰：“日戴者，形如直狀，其上微起，在日上為戴。戴者，德也，國有喜也。”如淳曰：“氣在日上為戴。”《高宗占》曰：“重戴，天子有喜，得地，若有所立。”

Shi Shen said: "The qi is above the Sun, called 'Dai'." He also said: "The color of Dai qi is a mixture of blue and red." Wang Shuo said: "所谓日戴 refers to a shape like a straight horizontal line, slightly bulging in the middle, lying above the Sun, which is called Dai. 'Dai' takes the meaning of 'De', indicating the state will have joyful events." Rong Chun said: "Qi above the Sun is called Dai." The "Gao Zong Zhan" said: "The appearance of overlapping Dai qi indicates the Son of Heaven will have joyous events, gain land, or have appointments and conferrals."

石氏曰：“日兩傍有氣，短小，中赤外青，名為珥。”《釋名》曰：“日珥者，在日兩傍之名也；珥言似耳，在兩傍也。”如淳曰：“氣在日傍，直對為珥。”王朔曰：“珥，耳也。珥者，仁也；珥者，近臣也，珥者，親近之人也，珥者，當如珥也。”甘氏曰：“珥，朝有耳，純白色為喪；間赤為兵；間青為疾；間黑為水；間黃為喜。”甘氏曰：“日朝有珥，國有行進之事，其不行，凶能戎。”

Shi Shen said: "There is a kind of vapor on both sides of the sun, which is short and small, with a red center and a blue outer part, called 'er'." The Shiming says: "The vapor on both sides of the sun is called 'er'; it is called so because it resembles an ear, growing on both sides." Rong Chun said: "The vapor on the side of the sun, directly facing the sun's surface, is called 'er'." Wang Shuo said: "Er is the same as ear. Er symbolizes benevolence; er symbolizes close ministers; er symbolizes close people; er should be like an ear ornament, attached to both sides of the sun's disk." Gan De said: "Er is when the court has close ministers who act as eyes and ears. Pure white indicates mourning; mixed with red indicates military affairs; mixed with blue indicates plague; mixed with black indicates flood; mixed with yellow indicates celebration." Gan De also said: "If the sun has an er in the morning, it indicates the country will have travel or military movements; if there is no travel, then misfortune will be in military affairs."

《荊氏占》曰：“日夕有珥，赤黑白，有大客。”董仲舒曰：“日交速而珥，兵大出。”《荊州占》曰：“日交珥，象一方眾兵皆起，軍在外者罷。”《孝經內記》曰：“日珥，赤兵、白喪、青憂、黑死、黃有喜，不出三年。”《孝經內記》曰：“日珥，人主有喜，為拜將軍，苦有子孫；一曰有風。”郗蔭曰：“日珥，人主有喜，兵在外亦有喜。”《洛書》曰：“日珥而張者，即人主有憂，欲聽，欲外。”《荊州占》曰：“日珥北方以及三方，必有疾雷。”

The book Jing Shi Zhan says: "In the evening, if the sun has a珥, with red, black, and white colors mixed together, it indicates that there will be a great guest from afar arriving." Dong Zhongshu says: "If the sun has a quick and overlapping珥, it indicates a large-scale military campaign." The book Jingzhou Zhan says: "If the sun has a crossing珥, it symbolizes that the army of a region will all rise up in rebellion, and the armies outside will have to retreat." The Xiao Jing Nei Ji says: "A red珥 indicates war, a white珥 indicates mourning, a blue珥 indicates worry, a black珥 indicates death, and a yellow珥 indicates joy, and these omens will be verified within three years." The Xiao Jing Nei Ji also says: "A珥 indicates the sovereign will have joy, and will appoint a general; if there are arduous matters, they will affect the descendants; another interpretation says it indicates wind." Xi Meng says: "A珥 indicates the sovereign will have joy, and the side that is waging war outside will also have joy." The Luo Shu says: "If the珥 is spread out, it indicates the sovereign will have worries, will wish to widely listen to opinions, and will wish to take action externally." The Jingzhou Zhan says: "If the珥 appears in the north and extends to the other three directions, there will certainly be a sudden thunderclap."

石氏曰：“有軍；日有一珥為喜，在日西；西軍戰勝，東軍戰敗。在日東，東軍勝，西軍敗。南北亦然。無軍而珥，為拜將。”《孝經雌雄圖》曰：“日左珥者，君有陰事，與傍妻為奸；在西宮中欲立。”《摘亡闢》曰：“日有赤黑珥，夷人起兵，外降附之。”《孝經雌雄圖》曰：“右珥者，君有重宮，婦人陰事私發。”夏氏曰：“日左右有黃白珥，君下赦。”京氏曰：“日以春有二珥，人君聽事。”王朔曰：“日珥等，兩軍相當，無相奈何。”

Shi Shen said: "When there are armies outside, if the sun has only one ear, it is a good omen; if the ear is on the west side of the sun, the western army will win and the eastern army will lose; if the ear is on the east side of the sun, the eastern army will win and the western army will lose; the same applies to the north and south directions. If there are no armies outside and the ear appears, it indicates the granting of a general's position." The "Xiao Jing Ci Xiong Tu" said: "If there is an ear on the left side of the sun, it indicates the monarch has secret affairs with a concubine; the matter is in the western palace, and he intends to make her the official wife." The "Zhai Wang Bi" said: "If the sun has red-black ears, it indicates the barbarians will raise an army, and some outsiders will come to submit." The "Xiao Jing Ci Xiong Tu" said: "If there is an ear on the right side of the sun, it indicates the monarch has another favored concubine, and private affairs of women will occur secretly." Xia Shi said: "If the sun has yellow-white ears on both sides, it indicates the monarch will issue an amnesty decree." Jing Fang said: "If the sun has two ears in spring, it indicates the monarch will personally handle state affairs." Wang Shuo said: "If the ears on both sides of the sun are equal, it indicates two armies are evenly matched, neither can overcome the other."

《摘玉闢》曰：“日有兩珥，無封候桀恐還自伐。”京氏曰：“日兩珥，且有大使，一日兩珥，焰焰如光，為人君有喜。”《洛書》曰：“日兩耳，中赤外青，色黃白潤澤，天子喜。”《洛書》曰：“珥中有赤雲貫日，有名之人死。”京氏曰：“日有三珥，人君有女子憂。”《孝經內記圖》曰：“珥有四，天子大喜。”石氏曰：“日有四珥，天子拜將，太子立王候。”甘氏曰：“日四珥，天子有子孫喜期不出三年。”京氏曰：“日出四珥，將軍亡；日入四珥，有大兵。”京氏曰：“日朝五珥，國憂，兵起。夕珥臨日兩傍，必有大客來言北方之事。”甘氏曰：“日有六珥，命曰大提；六十日分有喪，若赤雲掩日，下有亡國。”

The "Zhai Yu Pi" says: "The Sun has two ear-like prominences; this portends that violent and ruthless individuals who are not granted titles may turn against each other." Jing Fang says: "The Sun having two ear-like prominences indicates the arrival of an important envoy; another interpretation says that if the Sun has two ear-like prominences with bright and radiant light, it signifies the ruler's joy." The "Luo Writing" says: "If the Sun has two ear-like prominences, with a red center and a blue outer ring, and the color is yellow-white and moist, it indicates the emperor's joy." The "Luo Writing" also says: "If there is a red cloud spanning across the Sun's ear-like prominences, it indicates the death of a person of reputation." Jing Fang says: "If the Sun has three ear-like prominences, it indicates the ruler's worry about matters concerning women." The "Xiao Jing Nei Ji Tu" says: "If there are four ear-like prominences, it indicates the emperor's great joy." Shi Shen says: "If the Sun has four ear-like prominences, it indicates the emperor bestowing a general's title and the enfeoffment of princes and marquises." Gan De says: "If the Sun has four ear-like prominences, it indicates the emperor's joy over descendants, and this will occur within three years." Jing Fang says: "If there are four ear-like prominences at sunrise, it indicates the death of a general; if there are four ear-like prominences at sunset, it indicates major military affairs." Jing Fang also says: "If the Sun has five ear-like prominences in the morning, it indicates national troubles and the outbreak of military conflicts; if the ear-like prominences appear closely on both sides of the Sun's disk in the evening, there will certainly be a distant great guest reporting matters from the north." Gan De says: "If the Sun has six ear-like prominences, they are called 'Da Ti'; within sixty days, there will be mourning in the region corresponding to the division of the land; if there is also a red cloud covering the Sun, a country below will be destroyed."

如淳注《漢書》曰：“氣如半環，向日為抱。”蔡伯喈曰：“氣見於日傍，內曲向日為抱。”京氏曰：“氣青外赤內，曲向日月為抱；兩軍相當，順抱者勝。”王朔曰：“氣向日，暈狀而短，則為抱。抱者，苞也；苞者，附也。抱者，近臣也；抱者，和親也。按其色占之，抱黃白潤澤，法有赦。”京氏曰：“氣向日月為抱；抱多者，來親附者眾多也。”

Ru Chun's commentary on the "Book of Han" says: "The shape of the qi is like half a circular ring, with the curved side facing the sun, which is called 'bao.'" Cai Yong says: "The qi appears near the sun, with the inner curved side facing the sun, which is called 'bao.'" Jing Fang says: "The qi has a green outer layer and a red inner part, curving toward the sun and moon; this is called 'bao.' When two armies face each other, the side facing the 'bao' qi will win." Wang Shuo says: "The qi facing the sun, shaped like a solar halo but shorter, is called 'bao.' 'Bao' means 'bao,' which means 'to attach.' 'Bao' symbolizes a close minister and also symbolizes marriage alliances. According to its color, if the 'bao' qi is yellow-white and moist, it indicates an imperial pardon according to the method." Jing Fang says: "The qi facing the sun and moon is called 'bao.' A large amount of 'bao' qi indicates many people coming to attach themselves."

孫氏《瑞應圖》曰：“君賢得土地，則有黃抱。”京氏曰：“氣抱日為和親，見者其臣欲親。”石氏曰：“日抱，鄰國臣佐來降。”石氏曰：“抱氣青赤，在日月傍，為其分；若王者有子孫之喜。”《孝經援神契》曰：“黃氣抱日，輔臣納忠。”《孝經內記圖》曰：“日光潤澤，有抱國昌。”《洛書》曰：“日抱，黃白潤澤，中赤外青，天子有喜；有和親來降者，軍不戰敵降軍罷。色青將喜，赤將兵爭，白將來，黑將死。”

The Sun Zi's "Ruiying Tu" says: "When a ruler is virtuous and gains territory, yellow qi embracing the sun appears." Jing Fang says: "Qi embracing the sun indicates harmony and friendly relations; seeing this qi signifies that ministers wish to be close to the ruler." Shi Shen says: "When the sun has embracing qi, it indicates that ministers from neighboring states will submit." Shi Shen also says: "Embracing qi appears in green and red colors, near the sun and moon, and corresponds to its associated region; it also indicates the emperor has joy in having descendants." The "Xiaojing Yu Shenqi" says: "Yellow qi embracing the sun indicates that ministers will offer loyal advice." The "Xiaojing Neiji Tu" says: "When the sunlight is moist and there is embracing qi, it indicates the state will flourish." The "Luoshu" says: "When the sun is embraced by yellow and white moist qi, with red in the center and blue on the outside, it indicates the emperor has joy; if there are those who come to be friendly and submit, the army does not need to fight and the enemy will surrender. If the qi is green, it indicates joy for generals; if red, it indicates military conflict among generals; if white, it indicates generals will arrive; if black, it indicates the death of generals."

《高宗占》曰：“抱傍有黃氣，如人像；人主有賢，佐匡天下。”夏氏曰：“日有兩齊等以戰，抱先衰者敗。”《高宗占》曰：“《日傍氣圖》：‘日有兩抱，外慾自親者；人主有喜。’”夏氏曰：“日傍有氣抱，戰勝無軍，有欲和親者。”《高宗日傍氣圖》曰：“日有三抱，天子喜，天下和平，色赤，黃、白皆吉，若有親者。”《孝經內記》曰：“日四傍各有重抱，四方附信也。”《高宗占日傍氣圖》曰：“日四抱，天子有喜，皆將相向主，若有來和親者。”夏氏《日暈圖》曰：“日傍抱五重，再戰，順抱者勝也。”

The "Gaozong Divination" says: "When there is a yellow gas embracing the sun, shaped like human figures, it indicates the monarch will obtain virtuous talents, and the ministers will assist in rectifying the world." Xia said: "When the two embracing gases on both sides of the sun are equal and appear as two armies fighting, the side whose embracing gas first weakens will be defeated." The "Gaozong Divination" says: "The 'Sun Beside Gas Diagram' states: 'When the sun has two layers of embracing gas, it indicates people from outside will actively come to submit; the monarch will be joyful.'" Xia said: "When there is embracing gas around the sun, it indicates victory in battle; if there are no armies outside, it indicates someone wishes to marry into the royal family." The "Gaozong Sun Beside Gas Diagram" says: "When the sun has three layers of embracing gas, it indicates the Son of Heaven will be joyful, and the world will be peaceful; the colors red, yellow, and white are all auspicious, indicating people will come to submit." The "Xiaojing Neiji" says: "When there are overlapping layers of embracing gas on all four sides of the sun, it indicates all four directions will submit and remain loyal." The "Gaozong Sun Beside Gas Diagram" says: "When the sun has four layers of embracing gas, it indicates the Son of Heaven will be joyful, and all regions will face the monarch, or someone will wish to marry into the royal family." Xia's "Sun Halo Diagram" says: "When there are five layers of embracing gas around the sun, it indicates another battle will occur, and the side towards which the embracing gas extends will win."

京氏曰：“日中赤外青曲向外，名為背。”蔡伯喈曰：“氣見於日傍，外曲，曰背。”石氏曰：“背氣青赤而曲，外向，為叛象，其分臣反。”石氏曰：“日背，有反臣；若邊將去，善防之。”夏氏曰：“日背：背者，大夫卿欲為主。”《孝經內記》曰：“日兩背，有反者。”《孝經內記》曰：“日四背，有兵兵罷，無兵兵起，以宿分占之。”《太公兵法》曰：“日四背見，軍在外有反者。”《摘亡闢》曰：“日四背，天下駭擾，大將起在中野。”《春秋感精符》曰：“日四背，天下駭擾，大將起在中野。”《春秋感精符》曰：“日背而，天下分裂，臣子得志，主上弱。”《春秋考異郵》曰：“諸侯謀反，五背刺日。”

Jing Fang said, "The qi is red in the center and blue on the outside, curving outward, and is called 'back qi'." Cai Yong said, "When the qi appears near the Sun, curving outward, it is called back qi." Shi Shen said, "Back qi is red and blue, curving like a bow with the back facing outward, which is an omen of betrayal, indicating that there will be rebellion in the corresponding region." Shi Shen said, "When the Sun has back qi, it indicates there will be a rebellious minister; if an outlying general is traveling outside, he should be well guarded against." Xia Shi said, "所谓日背" refers to a situation where a minister or high-ranking official intends to establish himself as the master. The "Xiaojing Neiji" said, "When the Sun has two layers of back qi, it indicates there will be rebellion." The "Xiaojing Neiji" said, "When the Sun has four layers of back qi, if there was originally military action, it will cease; if there was no military action, it will start. It should be interpreted according to the star mansion corresponding to the Sun's position." The "Taigong Bingfa" said, "When the Sun has four layers of back qi, it indicates there will be rebellion within the army outside." The "Zhaiwangbi" said, "When the Sun has four layers of back qi, it indicates great disturbance throughout the world, and great generals will raise armies in the open fields." The "Chunqiu Ganjingfu" said, "When the Sun has four layers of back qi, it indicates great disturbance throughout the world, and great generals will raise armies in the open fields." The "Chunqiu Kao Yiyou" said, "When the Sun has back qi, it indicates the world will be divided, ministers will gain power, and the sovereign will be weak." The "Chunqiu Kao Yiyou" said, "When there is a plot among the feudal lords to rebel, there will be five paths of back qi piercing the Sun."

石氏曰：“氣青赤，曲向外，中有一橫，狀如帶鉤，名為璚。”如淳曰：“日刺日曰璚。璚決傷也。”孟康曰：“璚者，日將蝕，先有異氣也。”王朔曰：“日璚，璚者，決也；璚者，謫也，為汞離也。”夏氏曰：“日傍有青璚，大臣有去者；不去，有德令也。”

Shi Shen said: "A qi appears in a bluish-red color, curved outward, with a horizontal line in the middle, shaped like a hook, called 'Jue.' " Ru Chun said: "There is a qi that pierces into the Sun like a needle, called Jue; Jue means rupture and injury." Meng Kang said: "Jue is an abnormal qi that appears before an eclipse of the Sun." Wang Shuo said: "所谓日Jue, Jue refers to 'decide' as in 'ju'; Jue also refers to 'reproach' as in 'zhe', meaning separation like mercury." Xia said: "When there is a bluish Jue qi around the Sun, it indicates a minister is about to leave; if he does not leave, it signifies the issuance of a decree of grace."

《孝經雌雄圖》曰：“日璚者，此變最劇，敗傷君者也。致滅上有之徵，禍從君不禁下起；在左右，禍從臣詐主；在上，禍從妃后；在下，禍從臣專政。從為自用，橫為暴多，有奸臣通。”《春秋考異郵》曰：“臣謀反，璚刺日。”《孝經內記圖》曰：“日傍一璚，萬人死其下。”夏氏曰：“日四璚，有兵兵罷，無兵兵起。（闕××××××）《春秋感精符》曰：“日四璚並立，政不一。（按《五行傳》曰：“日傍有氣，皆為晉國之將亡，四璚刺日，而後三卿分晉，以滅其祀。）”《春秋感精符》曰：“日九璚，後起之人並出。”

The "Xiao Jing Ci Xiong Tu" says: "What is called the 'Jiu Qi,' this kind of change is the most intense, and it leads to the destruction and harm of the sovereign, indicating a sign of downfall and the loss of the ruler's position; calamity arises when the sovereign is unable to restrain his ministers. If the Jiu Qi appears on the left and right, calamity comes from ministers deceiving the sovereign; if it appears above, calamity comes from the concubine and empress; if it appears below, calamity comes from ministers monopolizing the government. If the Jiu Qi is vertical, it indicates the sovereign is stubborn and self-willed; if it is slanted, it indicates many acts of cruelty and the collusion of corrupt ministers inside and outside." The "Chun Qiu Kao Yi You" says: "When ministers plot rebellion, the Jiu Qi pierces the Sun." The "Xiao Jing Nei Ji Tu" says: "If there is a Jiu Qi beside the Sun, it indicates that the area below it will have the death of more than ten thousand people." Xia said: "If the Sun has four Jiu Qi, then if there was originally a military conflict, it will end; if there was no military conflict, it will start. (The original text here is missing six characters.)" The "Chun Qiu Gan Jing Fu" says: "If there are four Jiu Qi standing side by side on the Sun, it indicates that the government orders will not come from one source." (Original note: According to the "Wu Xing Zhuan," the appearance of these gases beside the Sun are all omens of the downfall of the state of Jin; if four Jiu Qi pierce the Sun, afterwards the three ministers Han, Zhao, and Wei will divide Jin and extinguish the ancestral sacrifices of Jin.) The "Chun Qiu Gan Jing Fu" also says: "If there are nine Jiu Qi on the Sun, it indicates that those who rise up to claim the throne will appear together."

《春秋呂氏》曰：“人主自恣，不修古王道，逆天暴物，妖禍起，地曜，日璚，日反光地曜，璚氣上刺反光，日景見南；又上光盛，無能見輪體，及至反光，午上體見。光微沒時，卻忽時暫明，亦如燈將盡而光忽暫明熾；自古以來，將亡之國，必生暴君虐主；其君必夭蕩其志，使窮極驕盈，而神照如來，故以反光深誡之也。”

The Wei Shu "Chun Qiu Lu Shi" says: When a ruler indulges himself and does not follow the ways of ancient sage kings, opposing the natural order and harming all things, strange omens and disasters will arise. A fiery light will rise from the ground, and a "Qiu" aura will appear beside the sun. The sun will also display "reverse light," causing the earth to shine at the same time. The "Qiu" aura will rise upward, corresponding with the reverse light, and the sun's shadow will appear to the south. There is another situation: the upper light is too strong, making the sun's disk invisible. But when the reverse light appears, the sun's true form will reappear at noon. When the sunlight weakens and is about to disappear, it suddenly becomes briefly bright, like an oil lamp about to go out, suddenly flaring up with a bright flame. Since ancient times, when a nation is about to perish, a tyrannical ruler will surely arise. Such a ruler will certainly indulge his desires, reaching the peak of arrogance and pride. The divine observation will then descend, so heaven uses the phenomenon of "reverse light" as a deep warning to him.

石氏曰：“日直，色赤丈餘，正立日月之傍，名為直。其分有自立者。”夏氏曰：“日直，直者正直，在日上下左右，主直臣自立也；直在下，光色潤澤，有立侯王者。”夏氏曰：“日有英直，君立臣；青赤直臣自立。”夏氏《日暈圖》曰：“日傍有一直，色黃白潤澤，有立候王。”《洛書》曰：“有一傍直，一方欲自立侯王，有二傍直，二方欲自立；三傍直，三方欲自立；四傍直，四方皆欲自立侯王。”《孝經內記》曰：“日傍有一直，蔽在一傍欲自立，從直所擊者勝。”

The astronomer Shi Shen of the Warring States period said: the "straight" light appearing beside the sun is a column of red light, more than ten feet long, standing upright beside the sun and moon, hence named "straight." The area corresponding to this light will have someone who will self-proclaim as king or marquis. The diviner Xia said: "straight" refers to the meaning of "upright and just," appearing above, below, left, or right of the sun, indicating a loyal minister establishing his own domain. If the "straight" light appears below the sun and has a bright, moist appearance, someone will be appointed as a marquis or king. Xia also said that a bright and outstanding "straight" light beside the sun indicates the monarch appointing officials; a "straight" light of blue and red color indicates officials establishing their own authority. Xia's "Sun Halo Diagram" said that a "straight" light beside the sun, yellow-white and moist, indicates someone will be appointed as a marquis or king. The "Luo Writing" said: if there is one "straight" light on one side, one region will self-proclaim as a marquis or king; if there are two, two regions will self-proclaim; if there are three, three regions will self-proclaim; if there are four, four regions will self-proclaim as marquises or kings. The "Xiao Jing Nei Ji" said: if there is one "straight" light beside the sun, blocking one side, that region will desire to self-proclaim; when two armies fight, the side attacking in the direction of the "straight" light will win.

《孝經內記》曰：“日傍有兩直，其色潤澤，有侯王立。”夏氏《日暈圖》曰：“日傍有二直；欲自立者，其色中赤外青，不成。”高宗《日傍氣圖》曰：“日有二重直在，左右謀欲自立。”《洛書》曰：“日四直者，是謂四強；色黃白潤澤，天子有喜，安足無兵，國金倖臣使王。色青，天子有憂；赤，有兵；白，民多喪；黑，主死，國分。”

The Xiaoshijing Neiji says: When there are two 'straight' qi lines on either side of the Sun, which are bright and lustrous in color, a prince or king will be appointed. The Xia Shi's "Riyun Tu" says: When there are two 'straight' lines on either side of the Sun, it indicates that someone wishes to establish himself as ruler; if these lines are red on the inside and blue on the outside, then the attempt to establish oneself will fail. The "Ri Bang Qi Tu" attributed to Yin Gaozong says: When there are two 'straight' qi lines standing side by side on either side of the Sun, it indicates that the ministers close to the ruler are plotting to establish themselves. The Luo Shu says: When there are 'straight' qi lines on all four sides of the Sun, it is called "Si Qiang" (Four Strengths); if these lines are yellow and white and lustrous, the Son of Heaven will have joyous events, the country will be peaceful without military conflicts, the state will have abundant resources, and favored ministers will be sent on missions and granted titles of kingship. If these lines appear blue, the Son of Heaven will have worries; if they appear red, there will be military disasters; if they appear white, many common people will die; if they appear black, the ruler will die and the territory will be divided.

王朔曰：“日有交，交者，青赤如暈狀，或如合背，或正直，交者，偏交者，兩氣相交也。或相貫穿，或相背交，主內亂，軍中不知。”石氏曰：“日交，人受淫勃之氣。”京氏曰：“偏交在日傍，從交在日，傍交所擊者勝。”甘氏曰：“常以九月上景侯日，傍交赤雲，其下有兵。”

Han dynasty astrologers who observed atmospheric phenomena, such as Wang Shuo, said that the "sun" has a "junction" or "intersection" of qi. The term "junction" refers to a bluish-red color, resembling a halo around the sun, which sometimes appears as two "back" qi converging together, or as a straight vertical shape. The "junction" is further divided into "correct junction" and "biased junction," both of which are instances where two streams of qi intersect with each other. These intersections may either pass through each other or cross against each other, indicating internal disturbances in the country, while the military remains unaware. Shi Shen said that seeing a "junction" near the sun indicates that people on earth have been influenced by chaotic and rebellious qi. Jing Fang of the Han dynasty said that a "biased junction" near the sun indicates a side attack, while a "correct junction" attached to the sun indicates a direct confrontation; when two armies face each other, the side that attacks in the direction indicated by the "junction" qi will win. Gan De said that usually on the first ten days of the ninth lunar month, on clear days, one should observe the sky. If there are red clouds crossing near the sun, the area below the clouds will experience military conflict.

夏氏《日暈圖》曰：“日傍有赤雲，曲如車蓋映日，名曰扶提；不出其年，有自立者，以日宿占之。”《荊州占》曰：“日傍有白雲，曲而向日，其一者居東方，其一者居西方，名曰提；不出其年，中有自立者。”《孝經內記》曰：“日有赤雲，如車輪，或二或四，按圖有二雲，或背日或向日，當如車蓋，不應如車輪，字之誤也。其背向外提，外臣背其主；二提，期三十日至；四提，期六十日至。”

The Xia family's "Diagram of the Solar Halo" says: When there is a red cloud beside the sun, curving like the canopy of a carriage and reflecting toward the sun, it is called "Futi"; within this year, there will be someone who establishes himself as a king. To determine where this will occur, one should look at the star mansion corresponding to the position of the sun at that time. The "Jingzhou Divination" says: When there is white cloud beside the sun, curving toward the sun, with one part to the east and one to the west, it is called "Ti"; within this year, there will be someone who establishes himself as a king. The "Xiaojing Neiji" says: When there is a red cloud beside the sun, shaped like a chariot wheel, either two or four pieces — according to the original diagram, it is drawn as two clouds, either facing away from or toward the sun, and the shape should resemble a canopy, not a chariot wheel, "chariot wheel" being a mistake in transmission. If these clouds face outward to form "Ti", it indicates that a minister outside the court will betray his sovereign; the occurrence of two "Ti" indicates an event within thirty days; the occurrence of four "Ti" indicates an event within sixty days.

《孝經內記》曰：“日傍有赤雲，如車輪，四曲向日，名曰兵提；不出其年，有自立者，以宿占之。”甘氏曰：“日四傍有赤雲，曲而向日，名曰四提。”《荊州占》：“提猶耳也，不出其年中，兵起王者死；一曰亡地，有自立者。”《孝經內記》：“日四提，不出二年，大有兵，大將出亡，五穀貴價一倍，三十日至，大雨不止。”京氏曰：“四提，不出二年，有大兵，有大飢。”高宗曰：“日六提，國君當之宜防。”京氏曰：“日六提，天子亡，布貴，天下亂，五十日至。”

The Xiao Jing Nei Ji says: When the Star of Brightness and Prestige is surrounded by red clouds shaped like a chariot wheel, with four curved parts facing the sun, it is called "bing ti" (military banner). This omen indicates that within this year, someone will proclaim himself king, and the country where this occurs should be determined by the star mansion corresponding to the position of the sun. Gan De says: When the sun is surrounded by red clouds on all four sides, curving towards the sun, it is called "si ti" (four banners). The Jingzhou Zhuan says: "Ti" resembles the two ears of a person attached to the sun; seeing this omen indicates that within this year, warfare will break out, the king will die, or a country will be lost and someone will proclaim himself king. The Xiao Jing Nei Ji also says: When the sun has four "ti" around it, within two years there will be a large-scale military conflict, generals will flee, grain prices will double, the time of occurrence is thirty days, and there will be continuous heavy rain. Jing Fang says: When "si ti" appears, within two years there will be a great war and a severe famine. A saying attributed to Yin Gaozong says: When the sun has six "ti," the sovereign will bear this calamity and should prepare in advance. Jing Fang also says: When the sun has six "ti," the Son of Heaven will perish, silk and cloth will become very expensive, and chaos will spread throughout the land, with the time of occurrence being fifty days.

董仲舒曰：“殷時，在雲居日左右，曲布向日，名曰日提。”占曰：“不出六年，天子不利，必有立者。高宗感之修德，昌祚數百年，可謂災消而福生也。”

Han Confucian scholar Dong Zhongshu said that during the Shang dynasty, there was a cloud that remained near the Sun, bending towards it, called "Ri Ti" (Sun's Lift). The divination text of that time said: "Within six years, the Son of Heaven will have misfortune, and certainly someone else will be established as king." King Wu Ding of the Shang dynasty became alert due to this celestial phenomenon, diligently cultivated virtue and governance, and thus the Shang dynasty's rule flourished for hundreds of years. It can be said that the calamity was resolved and blessings followed.

甘氏曰：“有青氣，橫在日上下者，為格也；格者，格鬥之象也。”

Gan De said: If there is a green aura stretching across above or below the Sun, this is called "Ge"; "Ge" symbolizes combat and struggle, indicating that there will be disputes and warfare among people.

《洛書》曰：“日下有赤黑青氣，是謂履氣，交日下將纓，或曰紐也，天子有喜，有臣反從外來者，所以然者；日，天子之象也，黑水之精也，赤臨是謂水火相薄，故言天子喜；水者陷，故言有臣從外來反。”

The Luo Writing says: Below the Star of brightness and prestige there are three kinds of qi, red, black, and blue, which is called the "steps" qi; when it converges beneath the sun and hangs down like a coronal tassel, it is also called the "loop." Seeing this image indicates that the sovereign will have joy and celebration, while at the same time a minister from abroad will return and rebel. The reason for this interpretation is that the Star of brightness and prestige symbolizes the sovereign. Black is the essence of water, and the red qi presses upon it above, indicating a struggle between water and fire. Fire overcoming water signifies the manifestation of Yang Virtue, hence the sovereign's joy. Water tends to descend, indicating danger and collapse, hence the minister from abroad will rebel.

夏氏曰：“承者，氣如半暈，在日下則名為承。承者，臣承君也，為君臣相承，有吉。”高宗《日傍氣圖》曰：“日下有黃氣，三重若抱，名曰承福；人主有吉喜，且得地。”

Xia Shi said: The term "cheng" refers to a shape resembling half a halo of light appearing beneath the sun, which is called "cheng." The term "cheng" signifies the meaning of a subject serving the sovereign, symbolizing the harmonious relationship between sovereign and subject, and is a favorable celestial phenomenon. The "Diagram of the Solar Halo" attributed to Yin Gaozong states that when there is a yellowish aura beneath the sun, layered three times and surrounding it like a "hug," it is called "chengfu." Seeing this phenomenon indicates that the sovereign will experience auspicious joy and gain the favor of the land.

《洪範傳》曰：“日抱、珥重光，以見吉祥；君獲賀，福祿並降。”夏氏曰：“日冠而珥，人主有喜，且有所立，期不出年中。”《洛書》曰：“日平曉，冠有兩珥，色黃白潤澤，天子有喜，聽言立王；色青，憂；白，喪；黑，死。所以然者，平曉至食時，為王兩珥有所聽，黃白兩設為有喜立。”王朔曰：“日冠當有兩珥，甚吉。”魏氏曰：“日冠右珥者，邦東有善人出，得位。”《孝經雌雄圖》曰：“日冠左珥者，君為婦母私相知。”

The Hongfan Transmission says: The Sun has a "gao" aura surrounding it, and a "er" aura resembling earlobes, with overlapping brilliance, which is a sign of auspiciousness; the ruler will receive celebration, and both happiness and official rank will be bestowed. Xia said: The Sun has a "guan" aura and also a "er" aura, indicating the ruler has joy and will appoint someone, and this will happen within the same year. The Luo Writing says: In the morning when the Sun first rises, there is a "guan" aura above it and "er" auras on both sides, with yellow and white colors that are moist and lustrous, indicating the Son of Heaven has joy and will accept advice and appoint a prince; if these auras appear green, it signifies worry; white, signifies mourning; black, signifies death. This is so interpreted: from dawn to breakfast time, this period belongs to the ruler's position, and the two "er" auras symbolize the ruler receiving input, while the presence of yellow and white colors together indicates an appointment of a prince. Wang Shuo said: When the Sun has a "guan" aura, there should also be two "er" auras to match, which is a great auspicious sign. Wei said: When the Sun has a "guan" aura and only has an "er" aura on the right, there will be a virtuous person emerging in the eastern part of the country and receiving an official position. The Xiaojing Cixiong Tu says: When the Sun has a "guan" aura and only has an "er" aura on the left, it indicates the ruler has an improper intimacy with the mother of his wife.

《孝經內記》曰：“日左珥冠者，君東宮私婦女之事。”石氏曰：“日冠右珥者，邦南善人慾為政位。”魏《洛書》曰：“日兩珥，有直出珥中，中赤外青，色皆黃白潤澤，天子有珠寶，喜立王侯。所以然者，日，天子之象，珠者，陰之榮也；直者，輔也；黃白潤澤，故言天子有喜寶，直有立侯，青有憂，赤有兵，白有喪，黑者水也。”《孝經內記圖》曰：“日出而珥戴，王子有德令；一日有賀喜。”《孝經雌雄圖》曰：“日四傍有四珥，珥外左右有二抱者，子孫昌。”

The Inner Record of the Classic of Filial Piety says: The Sun has a 'ear' on its left and a 'crown' above it, indicating the monarch has private relations with women in the eastern palace. Shi Shen says: The Sun has a 'crown' aura and a 'ear' on its right, meaning there is a virtuous person in the southern border who wishes to attain power. The Wei version of the Luo Writing says: The Sun has 'ears' on both sides, and a 'straight' aura emerges from the 'ears', red inside and blue outside, overall yellow and white with a moist and lustrous appearance, indicating the emperor will obtain jewels and there will be joyous events of enfeoffing princes and marquises. This is interpreted as follows: The Sun symbolizes the emperor, jewels are the most beautiful things among the yin category; the 'straight' aura signifies ministers who assist the ruler; the yellow and white moist and lustrous colors are auspicious, thus indicating the emperor will have joy from obtaining treasures and the presence of the 'straight' aura will lead to the establishment of marquisates. If these auras are blue, it indicates worry; red, warfare; white, mourning; black, associated with water, indicating floods. The Diagram of the Inner Record of the Classic of Filial Piety says: When the Sun rises with a 'ear' and a 'cap' aura, the prince will issue virtuous decrees. Another interpretation says that on the day there will be a joyful event to celebrate. The Diagram of the Male and Female of the Classic of Filial Piety says: The Sun has four 'ears' around it, and on the left and right sides of the outer part of the 'ears' there are each a 'embrace' aura, indicating prosperity of descendants.

司馬遷《天宮書》曰：“日抱且戴喜。”《孝經援神契》曰：“王者德至於天，則日抱戴。”京氏曰：“日抱一背為破走；抱者，順氣也；背者，逆氣也；兩軍相當，順抱擊逆者勝，故言破走。”《洛書》曰：“日抱有一珥，色皆白潤澤，中赤外青，平晚至食時見，天子有喜；日中至日入，色蒼白潤澤，為有人從外來者，在喜事者，不可信也。”高宗曰：“日抱兩珥，下有黃氣如月，名曰遺德。有，太子喜；無氣，天子喜。”高宗曰：“日重抱在左右，人主有喜。”

Sima Qian's "Records of the Grand Historian: The Book of Celestial Officials" says that the Sun has "embrace" and "wear" energies, which indicate joy and celebration. The "Xiaojing Yunshenqi" says that when a ruler's virtue moves heaven, the Sun will display "embrace" and "wear" energies. Jing Fang says that the Sun has one "embrace" and one "back" energy, which indicates the enemy's defeat and retreat; "embrace" is the energy of favorable encirclement, while "back" is the energy of separation; when two armies face each other, the side with the "embrace" energy can attack the side with the "back" energy and win, so it is said to result in "defeat and retreat." The "Luo Writing" says that when the Sun has "embrace" energy and a single "ear" (a type of celestial phenomenon), if the color is white and moist, with inner red and outer blue, and appears between early morning and breakfast time, the Son of Heaven will have joy; if it appears between noon and sunset, with pale and moist color, it indicates someone coming from afar, though the news may be good, it should not be trusted. A claim attributed to Yin Gaozong says that when the Sun has "embrace" energy and two "ears," with yellow energy below shaped like a crescent moon, called "left virtue," the presence of this yellow energy indicates the prince's joy, while its absence indicates the Son of Heaven's joy. It also says that when the Sun has two layers of "embrace" energy on both sides, the ruler will have joy.

高宗《日傍氣圖》曰：“日有重抱兩珥，人主有喜。”夏氏曰：“日重抱，中有璚順抱擊者勝，軍中有欲反者。”又曰：“重抱且背，順抱擊者勝，得地並有罷師。《洛書》曰：“三抱重有兩珥正方，色皆黃白潤澤，天子有喜，是謂大和。抱者親和之象也；珥方者，兵之象也。”《春秋渾付》曰：“人主修名無誠，言外方語內懷，負心驕蹇自恣，不謁忠稱孝，毀所增；日背，璚，青赤不明。”《洛書》曰：“日背而內，璚色中黑，故言水，主大臣反，故言天子有憂。

A diagram called "The Sun's Side Atmosphere" attributed to Yin Gaozong says: The Sun has overlapping "embrace" clouds and two "ear" clouds, indicating joy and celebration for the ruler. Xia said: The Sun has a double "embrace," with a "jue" cloud shaped like a gap inside the "embrace." When two armies are facing each other, the side attacking along the direction of the "embrace" will win, and there will be people in the enemy army who wish to rebel. It also says: If there is a double "embrace" and a "back" cloud, the side attacking along the direction of the "embrace" will win, and they will be able to take land, and the enemy army will disband. The Luo Writing says: The Sun has three layers of "embrace" clouds overlapping, with two "ear" clouds neatly arranged on both sides, all yellow and white and bright. The Son of Heaven has joy and celebration, which is called "great harmony." The "embrace" symbolizes closeness and harmony; the "ear" being upright symbolizes military affairs. The "Chunqiu Hunfu" says: If the ruler only decorates his reputation without sincerity, if what he says does not match what he thinks, if he goes against his conscience, is arrogant and unrestrained, does not promote loyal ministers, does not honor filial piety, and damages the virtue that should be increased, then the Sun will show "back" clouds and "jue" clouds, which are dark and bluish-red. The Luo Writing says: If the Sun has "back" clouds with the cloud opening facing inward, and the "jue" clouds are black inside, black belongs to water, which indicates rebellion by ministers, so the Son of Heaven has worries.

外赤中黑，故言有水火相伐，反臣從中起，天子死。”京氏曰：“日背、璚在日之南及其三方者，其國有反臣。”《易緯》曰：“日背，璚重累，小人略地，大人爭時。”京氏曰：“日月皆璚，其國有反者。”《洛罪級》曰：“日背、璚，不言內乖惡。”《摘亡闢》曰：“日背、璚並出，顛倒相貫屈，天子滅，下作禍。”《春秋緯》曰：“桀之世，有後通族擅權，背、璚刺日，垂其耀光，有此，則亡引也。”《春秋感精符》：“君臣乖錯不和，則日背、璚。”

Building upon the theory of the Luo Writing: this kind of qi appears red on the outside and black inside, hence it is said that water and fire are in conflict, and rebellious ministers rise up in rebellion from within the court, the Son of Heaven is about to die. Jing Fang said: when the 'back' qi and 'juan' qi appear on the south side of the Sun and the other three sides, the country corresponding to that area will have rebellious ministers. The Yi Wei says: when the Sun has 'back' qi and 'juan' qi, it indicates that petty men will encroach upon land and great men will compete for the right moment. Jing Fang also said: when both the Sun and the Moon have 'juan' qi, the country will have people plotting rebellion. The Luo Zui Ji says: when the Sun has 'back' and 'juan' qi, it signifies internal discord and wrongdoing that has not yet been spoken of. The Zhai Wang Pi says: when 'back' qi and 'juan' qi appear together, they are inverted and confused, interwoven and twisted, the Son of Heaven will be destroyed, and ministers will incite chaos. The Chun Qiu Wei says: during the time of King Jie of Xia, the queen's clan seized power, 'back' qi and 'juan' qi pierced the Sun directly, hanging down bright light, and when such heavenly phenomena occur, it is a premonition of the country's downfall. The Chun Qiu Gan Jing Fu says: when there is discord and disorder between the ruler and ministers, the Sun will display 'back' qi and 'juan' qi.

高宗《日傍氣圖》曰：“日傍有一直，赤氣如鱗在上，近臣欲自立也。”高宗《日傍氣圖》曰：“日有二背一直，大臣謀欲自立也。”甘氏曰：“日四璚，是謂大役，軍眾在外有反者。”《孝經內記》曰：“日有四背、璚，無軍在外，而見天下兵起；軍在外，天下兵盡罷。”《春秋感精符》曰：“日四背、璚，臣射主。”《孝經內記》曰：“日四背、璚，氣如大車隨者四，人主不安，大國不出一年；大車貫二背，有反臣，三月大雨下。”

The "Diagram of the Atmosphere Around the Sun" attributed to Yin Gaozong says: The Sun has a "straight" aura beside it, and above it there is a red aura arranged like fish scales, indicating that the attendants wish to establish themselves independently. The same book also says: The Sun has two "back" auras and one "straight" aura, indicating that the ministers plot to establish themselves. Gan De says: The Sun has "jue" auras on all four sides, which is called "great labor," indicating a large-scale conscription and labor, and there are rebels among the troops outside. The "Inner Record of the Filial Classic" says: The Sun has four "back" auras and "jue" auras; if there are no troops outside at that time, one will see armies rising across the country; if there are already troops outside, then the military affairs of the whole country will cease. The "Spring and Autumn Records of Sensible Spirits" says: The Sun has four "back" auras and "jue" auras, indicating that ministers will harm the sovereign. The "Inner Record of the Filial Classic" also says: The Sun has four "back" auras and "jue" auras, and there are four round auras shaped like large chariots following, indicating that the sovereign will not be at peace, and a great calamity of a major state will arrive within a year; if the chariot-shaped auras penetrate the two "back" auras, there will be a rebellious minister, and heavy rain will fall within three months.

《春秋緯》曰：“日有四背、璚，其國內亂，有兵起，若有背叛。”魏氏曰：“日傍有二直三抱，有自立者不成，順抱擊者勝，殺將。”魏氏曰：“日纓左珥，後宮出位，喜。”《孝經雌雄圖》曰：“日冠紐左珥者，君與舅母私相通。”《孝經雌雄圖》曰：“日冠紐左右珥，天下有吉，喜，五逆皆除。”《日暈圖》曰：“日冠纓左紈者，後宮有喜。”《日暈圖》曰：“日冠纓右珥，後宮出位，有喜。”又曰：“日暈冠纓左右紈，天下大喜。除刑。”

The Spring and Autumn Writings say: The Sun has four paths of 'back' qi and 'jue' qi, which indicate internal turmoil in a country's territory, the outbreak of military conflicts, or betrayal by people. Wei said: The Sun has two straight qi lines and three layers of 'bao' qi, indicating someone who wants to establish themselves but fails; when two armies face each other, the side attacking in the direction of the 'bao' qi will win and be able to kill the enemy general. Wei also said: The Sun has 'ying' qi and a 'er' on the left, indicating that someone in the harem has gone beyond their proper position, which brings joy. The Xiao Jing Ci Xiong Tu says: The Sun has 'guan' qi and 'nou' qi with a 'er' on the left, indicating the ruler has an improper relationship with his mother-in-law. The same book also says: The Sun has 'guan' and 'nou' with 'er's on both sides, indicating the world has good fortune and joy, and the five kinds of rebellious matters are eliminated. The Sun Yun Tu says: The Sun has 'guan' and 'ying' with a white 'wan' qi on the left, indicating joy in the harem. The same book also says: The Sun has 'guan' and 'ying' with a 'er' on the right, indicating someone in the harem has gone beyond their proper position, also bringing joy. It also says: Above the Sun's halo there are 'guan' and 'ying', with 'wan' qi on both sides, indicating great joy throughout the world and the removal of punishments.

《孝經雌雄圖》曰：“日紐左珥者，為兄弟私相知。”《孝經內記》曰：“日冠紐者，君與青衣私相愛，欲成立為妻，已在宮也。”甘氏曰：“日戴而珥，天子有賀喜。抱以為和親，抱亦親多；抱珥見數國，家歡喜而和。”甘氏曰：“日戴且珥，天子有子孫，昌期不出其年。”夏氏曰：“日戴而珥，有令德。”夏氏曰：“日重抱，抱中外有璚而珥，順抱擊者勝，破軍軍中不和，不相信。”《孝經內記》曰：“日傍有重抱，其一傍有抱，抱後有背戴，順抱者勝。”

The "Diagram of the Male and Female Versions of the Classic of Filial Piety" says: The Sun has a "nou" aura and a "er" on its left, indicating private communication between brothers. The "Inner Record of the Classic of Filial Piety" says: The Sun has a "guan" aura and a "nou" aura, indicating the monarch's love for a maid wearing blue clothes, wanting to make her his official wife, and she is already in the palace. Gan De says: If the Sun has a "dai" aura and a "er" aura, the Son of Heaven will have a joyful event; if there is a "bao" aura, it indicates a marriage alliance, and the more "bao" auras there are, the more people will be allied; if both "bao" and "er" auras appear together, several states will submit at the same time, and all families will be happy and harmonious. Gan De also says: If the Sun has a "dai" aura and a "er" aura, the Son of Heaven will have offspring, and the flourishing period will not be beyond this year. Xia's school says: If the Sun has a "dai" aura and a "er" aura, it indicates the ruler has good virtue. Xia's school also says: If the Sun has a double "bao" aura, with "qiu" auras both inside and outside the "bao" aura and also with a "er" aura, the side attacking in the direction of the "bao" aura will win, breaking the enemy's army, and the enemy's internal forces will be discordant and suspicious of each other. The "Inner Record of the Classic of Filial Piety" says: If there is a double "bao" aura beside the Sun, and on one side there is another "bao" aura, with a "bei" aura and a "dai" aura behind the "bao" aura, the side fighting in the direction of the "bao" aura will win.

高宗《日傍氣圖》曰：“日有一抱一直一珥，人主有喜且有所立。”呂氏曰：“背、璚，四直交在中，臣欲為邪，色青中赤外，在芒刺則為逆；其色赤中青外，無芒刺為謀；若數見，則國家凶。向日為抱，背日為背；背且抱，有欲為者右勝逆，明勝枯，久勝疾；若有白虹，以攻戰從抱擊之者勝；芒外者，中人勝；芒內者，外人勝；皆以象類為法。”

The "Diagram of the Atmosphere Around the Sun" attributed to Yin Gaozong says: The Sun has one "embrace" (bao), one "straight" (zhi), and one "ear" (er) ray. When the sovereign has joy and celebration, he will appoint someone. Lü says: "Back" (bei) and "Jue" (qiu) rays, along with four "straight" rays, intertwine in the middle, indicating ministers who wish to commit wrongdoing; if the color is inner blue and outer red with芒刺 (spikes), it signifies open rebellion; if the color is inner red and outer blue without spikes, it signifies secret plots; if such celestial phenomena occur repeatedly, the state will face danger. Rays that curve toward the Sun are called "embrace," while those that move away from the Sun are called "back." If both "back" and "embrace" rays appear, it indicates someone deliberately causing trouble. At this time, the side that remains upright will overcome the rebellious side, the bright will overcome the dark, and the enduring will overcome the brief. If there is also a white rainbow, the side attacking in the direction of the "embrace" ray will win; if the spikes point outward, the people within the city will win; if the spikes point inward, the people outside the city will win—these are all rules for deduction based on the category of the celestial phenomena.

《孝經雌雄圖》曰：“日上有冠三重，日下有虹，下行正，直長丈，不出一年立；故貴人絕後者，其年小熟，小賤；歲有兵，一年中天下不安。”夏氏曰：“日抱，且兩珥一虹貫抱中日，順虹擊者勝，殺將。”夏氏曰：“日抱兩珥且璚，二虹貫抱中日，順虹擊者勝二將，有相去。”夏氏曰：“日重抱，有三白虹貫抱中日，順虹擊者破軍將；二虹殺大將，一虹殺偏將。”魏氏曰：“日重抱左右二紈，有白紅虹貫抱，順擊勝，得二將；有三虹得三將。

The "Diagram of the Male and Female Classics of Filial Piety" says: When the Star of Brightness and Prestige is present, there are three layers of "coronal" energy above it, and a rainbow below it, hanging straight down, about ten feet long. Within one year, someone will be appointed to a position of honor. The previous nobleman will lose his descendants, and that year the harvest will be slightly poor, while prices will be slightly low. That year there will be military conflict, and the country will not be at peace for the whole year. Xia said: When the Star of Brightness and Prestige has "embracing" energy, and two "ear-like" energies and one rainbow pass through the "embracing" energy and the sun's body, the side attacking in the direction of the rainbow will win and be able to kill the enemy's general. Xia also said: When the Star of Brightness and Prestige has "embracing" energy, two "ear-like" energies, and also has "jade-like" energy, and two rainbows pass through the "embracing" energy and the sun's body, the side attacking in the direction of the rainbow will win and capture two enemy generals, and the enemy generals will also become divided. Xia also said: When the Star of Brightness and Prestige has double "embracing" energy, and three white rainbows pass through the "embracing" energy and the sun's body, the side attacking in the direction of the rainbow will defeat the enemy's main general; two rainbows will kill the chief general, and one rainbow will kill the deputy general. Wei said: When the Star of Brightness and Prestige has double "embracing" energy, and white "ribbon-like" energies on both sides, along with white and red rainbows passing through the "embracing" energy, the side attacking in the direction of the rainbow will win and capture two enemy generals; if there are three rainbows, three enemy generals can be captured.

高宗《日傍氣圖》曰：“日一背一直，有赤氣如卷，近臣欲自立，二背一直，大臣欲自立。”《孝經雌雄圖》曰：“日刺，冠重累並出邊見者，是臣弒君，子弒父子變也，不可不審察也。見於東方，父子自為之；見於南方，君臣為之；見於西方，親戚、將卒為之。變為君者，多赤；變在臣者，多青；變在邊夷者，多黑；自天生大賊，五色錯亂。”

The forged work attributed to Yin Gaozong, the "Diagram of the Atmosphere Around the Sun," states that the Sun has one "back" and one "straight" line, along with red clouds curling like scrolls, indicating that a close attendant wishes to establish himself independently. If there are two "backs" and one "straight" line, it signifies that a high minister desires to take power for himself. The "Diagram of the Filial Piety and the Dual Principle" says that the Sun has a "pricking" aura and a "crown" aura that overlap and appear together at the edge of the Sun's disc, which is an omen of chaos such as a minister killing his sovereign or a son killing his father. This must be carefully examined. If this omen appears in the east, it indicates harm between father and son; if in the south, it signifies conflict between sovereign and minister; if in the west, it means relatives and soldiers will rebel. If the chaos affects the sovereign, the color is red; if it affects the ministers, the color is blue; if it affects the border regions and barbarians, the color is black; if it is a great thief sent by heaven, the colors will be mixed and confused.

石氏曰：“日傍有氣，圓而周匝，內赤外青，名為景。”夏氏曰：“日暈者，運也，”如淳暈，日運也。暈者，屯也。暈者，圍也。一說暈者，軍營衛生也，營衛君也。”蔡伯喈曰：“氣見於日傍四周為暈。”《方言》曰：“日暈為躔，躔歷行也。”《爾雅》曰：“弇日為蔽雲，郭璞曰：‘即暈氣五色，覆日者也。’”《釋名》曰：“暈，卷也，氣在外卷結也。”《春秋感精符》曰：“一失陽事，則日暈。”

Shi Shen said: The Sun is surrounded by a circular cloud-like appearance, red inside and blue outside, called "Jing." Xia Shi said: "Yun" is the same as "Yun," meaning the concept of circular movement. Han dynasty scholar Zhen Chun explained "Yun" as the movement of the Sun's energy. There are also interpretations of "Yun" as "Zun" (accumulation) and "Wei" (encirclement). Another interpretation says that "Yun" refers to the guards around a military camp, symbolizing the protection of the sovereign. Cai Boye (Cai Yong) said that when the aura appears around the Sun, it is called "Yun." Yang Xiong's "Fangyan" said that a solar "Yun" is called "Chan," which means to move along a path. The "Eya" said that when clouds cover the Sun, it is called "Bingyun," and Guo Pu's commentary said that it refers to the five-colored "Yun" covering the Sun. Liu Xi's "Shiming" said that "Yun" is the same as "Juan," meaning that the aura curls and twists around the Sun. The "Chunqiu Ganjingfu" said that whenever there is an improper affair of yang in the human world, the Sun will produce a "Yun."

石氏曰：“日暈者，軍營之象；周環匝日，無厚薄，敵與軍勢齊等；若無軍在外，天子失御，民多反叛。”班固《天文志》曰：“兩軍相當，日暈；等力均也。”甘氏曰：“日月皆暈，共戰不合，若兵罷。”《洛書》曰：“日出而暈，必有取主，不乃有師破。”石氏曰：“日以庚子暈，有赦令。”《河圖帝覽嬉》曰：“正月日暈，兵春起，不勝。”《河圖帝覽嬉》曰：“日以正月，若五月中有九暈以上，道上有熱，死將；一曰，多死人。”

Shi Shen said: A solar halo is a symbol of military camps; if the halo surrounds the sun completely and is evenly thick throughout, it indicates that the strength of the enemy and ourselves are equal. If there are no armies outside at that time, it means the Son of Heaven has lost his authority to govern, and the people are likely to rebel. Ban Gu's "Book of Han: Records of Astronomy" says: When two armies face each other and a solar halo appears, it is a sign that both sides are equally strong. Gan De said: When both the sun and the moon produce halos, the two armies may be facing each other but not fight, or they may simply cease hostilities. The "Luo Book" says: If a halo appears when the sun is just rising, there will certainly be someone replacing the king, or there will be an army defeated. Shi Shen said: If a halo appears on a Gengzi day, there will be an imperial pardon issued. The "Yellow River Chart: Emperor's Enjoyment of Delight" says: If a solar halo appears in the first lunar month, military affairs will start in spring, but the side that mobilizes the army will not win. The same book also says: If the sun produces a halo more than nine layers in the first or fifth lunar month, the roads will be oppressively hot, and the general will die; another version says many people will die.

《荊州占》曰：“日有朝夕之暈，是謂失地，主人必敗。”《荊州占》曰：“日三暈，軍分為三。”夏氏曰：《日暈圖》云：‘日暈潤黃濁黑，搖為風雨，且惡，不動搖，有憂病；不則有暴惡令。’”《太公陰秘》曰：“日暈，明分中赤外青，外人勝；中青外赤，中人勝；中黃外青黑，中人勝；外黃中青黑，外人勝，外白內青，外人勝；內白外青，中人勝；中黃外青，外人勝；中青外黃，內人勝。”

The *Jingzhou Divination* says: When the Sun appears with a halo in the morning and evening, this is called "losing the land," and the defending side will certainly suffer defeat. The same text also states: If the Sun has three layers of halo, the army will be divided into three parts. Xia氏 cites the *Diagram of Solar Halo* saying: If the solar halo is yellow and moist, or black and turbid, and fluctuates, it indicates wind and rain, and the situation is unfavorable; if the halo remains steady and unmoving, it signifies sorrow and illness, otherwise there will be harsh and severe decrees issued. The *Secrets of Tai Gong's Hidden Teachings* says: When the solar halo is clearly layered and distinguishable, if it is red inside and blue outside, the attacking side will win; if it is blue inside and red outside, the defending side will win; if it is yellow inside and blue-black outside, the defending side will win; if it is yellow outside and blue-black inside, the attacking side will win; if it is white outside and blue inside, the attacking side will win; if it is white inside and blue outside, the defending side will win; if it is yellow inside and blue outside, the attacking side will win; if it is blue inside and yellow outside, the defending side will win.

《太公陰秘》曰：“日暈，黃白不斗，兵未解；青黑和解，分地；色黃，土功動，民不安；色黑，有水，陰國盛；色白，有喪；色青，為疾病；色赤，大旱，流血千里。”京氏曰：“日暈，有兵在外者，主人不勝，宜客。”《太公兵法》曰：“日暈始，起前滅後，匝而後成者，後面勝。”《太公兵法》曰：“日暈周匝，東北偏厚，厚為福，東軍在東北戰，西南戰敗。”《孝經內記》曰：“日暈而明，天下有兵，兵罷無兵，兵起不戰。”

The Tai Gong Yin Mi says: When the sun is surrounded by a halo of yellow-white color, both sides do not fight, but military affairs have not yet been resolved; if the halo is of green-black color, both sides make peace and end the matter by ceding territory; if the halo is yellow, it indicates the commencement of construction and earthworks, causing unrest among the people; if the halo is black, it indicates a flood disaster, with the yin side becoming strong; if the halo is white, it indicates mourning; if the halo is green, it indicates the spread of disease; if the halo is red, it indicates a severe drought, with blood flowing for thousands of li. Jing Fang says: When a solar halo appears and there are armies outside, the defending side cannot win, and it is advantageous for the attacking side. The Tai Gong Bing Fa says: When the solar halo first forms, if it appears first in front and then disappears behind, and after circling it comes together, the later arriving side will win. The same text also says: When the solar halo circles around once and is thicker in the northeast, the thick part brings fortune, and the eastern army fighting in the northeast will gain advantage, while fighting in the southwest will suffer defeat. The Xiaojing Neji says: When the sun is surrounded by a halo and the sun is bright, there will be military conflict in the world; if there is already military conflict, it will cease, and if there is no military conflict, it will start but without actual fighting.

《洛書摘亡闢》曰：“日暈明，人主有陰伏之謀。”京氏曰：“日暈，若井垣，若車輪，二國皆兵亡。”石氏曰：“日有青暈，不出旬，有大風，糴貴十倍，人民多疾病凶。”《河圖帝覽嬉》曰：“日暈，中赤外青，群臣親；外赤中青，群臣內其身，外其心。”石氏曰：“日有黑暈，災在用事臣。”高宗《日傍氣圖》曰：“日暈蒼黑，女主有憂。”京氏曰：“日有黃暈一重，人主有喜。”《洛書》曰：“日有青圍之，謂之青暈，不出二旬，大寒。

The Luo Writing says: If the sun is surrounded by a bright halo, the ruler has secret plans. Jing Fang says: If the sun's halo resembles the shape of a well rim or a chariot wheel, two states will both suffer defeat and perish. Shi Shen says: If the sun has a blue halo, there will be a great wind within ten days, grain prices will rise tenfold, the people will suffer many diseases, and this is ominous. The Yellow River Chart says: If the sun is surrounded by a red inner halo and a blue outer halo, the ministers will be loyal to the sovereign; if it is red outside and blue inside, the ministers are physically present in court but their hearts are elsewhere. Shi Shen says: If the sun has a black halo, disaster will fall upon the powerful minister in power. A text attributed to Yin Gaozong's "Sun Halo Diagram" says: If the sun is surrounded by a dark bluish-black halo, the female ruler will face calamity. Jing Fang says: If the sun has a single yellow halo, the ruler will experience joy and celebration. The Luo Writing says: If the sun is surrounded by a blue aura, it is called "blue halo," and within twenty days, the weather will become extremely cold.

糴大貴，外長三錢；一歲五見，糴五倍；六見，糴六倍不止；不出一年，民相食，多疾；疫在所見之國。”《禮斗威儀》曰：“君乘水而王，其政癉平，則日黃中而青暈。”《洛書》曰：“日有黑圍之候，不出六十日，有大水傷五穀，敗人室宅，所見之國，糴貴十倍，三旬止。一歲十見此者，四海有役，窮民不得守其鄉，死不收藏。”《禮斗威儀》曰：“君乘水而王，其政癉平，則日黃中而黑暈。”

Continuing from the "Luo Writing" regarding the blue halo: rice prices rise sharply, and outside the capital, each dou costs three coins more; if this occurs five times within a year, rice prices increase fivefold; if it occurs six times, the increase exceeds sixfold; within a year, people eat each other, diseases spread, and epidemics break out in the countries corresponding to the areas indicated by the blue halo. The "Rites of Celestial Authority" states: when a ruler inherits the water virtue and reigns, if government affairs are clear and just, the sun will appear with a yellow center and a blue halo around it. The "Luo Writing" says: when the sun is surrounded by black clouds, within sixty days there will be great floods destroying grain and damaging houses, and in the countries corresponding to the areas indicated by this phenomenon, rice prices will rise tenfold, stopping only after thirty days; if this occurs ten times within a year, there will be conscription and labor service throughout the four seas, poor people will be unable to stay in their native lands, and the dead will be left unburied. The "Rites of Celestial Authority" states: when a ruler inherits the water virtue and reigns, if government affairs are clear and just, the sun will appear with a yellow center and a black halo around it.

《孝經內記》曰：“日有白圍之候，一本日白暈，不出九十日，有大暴兵，粟大貴三倍，歲多暴風，春雪霜，民多病亡，野犬多狂，所見之國尤多，其君不安。”《禮斗威儀》曰：“君承金而王，其政象平，則日黃中而白暈。”（宋均曰：象者取象於鏡見儀表端正。）《洛書》曰：“日有赤國之候，不出終食，必有大雨，雷霹靂殺乎為人民者；天下不同，獨以所見為然；必有大暑，道無行人。圍候者，日與辰星俱失度，不出旬日，圍候數如此者，不便貴人。

The "Inner Record of the Classic of Filial Piety" says: When the Sun is surrounded by white vapor (another version says "white halo"), there will be a sudden large-scale military disaster within ninety days, the price of millet will rise threefold, and there will be frequent storms in that year, snow and frost falling in spring, many people will fall ill and die, wild dogs will become frenzied, and the countries corresponding to the affected areas will suffer especially severely, with their rulers experiencing great unrest. The "Rites of the Celestial Pole and Rituals of Authority" says: When a ruler inherits the virtue of metal and reigns, and governs with fairness and justice, the Sun will appear yellow in the center and surrounded by a white halo. The original commentary notes: Song Jun said, "The 'image' refers to taking the mirror as a model, reflecting a proper and upright appearance." The "Luo Writing" says: When the Sun is surrounded by red vapor, there will certainly be heavy rain, thunder and lightning killing people and animals within the time of a single meal. This phenomenon will not occur everywhere, but only in the place where it is observed; afterwards, there will certainly be extreme heat, with no people on the roads. The so-called "surrounding sign" is caused by the Sun and the planet Jupiter (water star) moving out of harmony, and it will be verified within ten days; if the "surrounding sign" occurs repeatedly, it will be detrimental to the nobleman.

一歲數有圍候，歲十餘，王者不安，大臣坐事。不出二年中，天子亡，細布貴，後一年蠶不為縑，絮四倍，萬民大寒，見此之戒。”《禮斗威儀》曰：“君秉火而王，其政煩平，則日黃中而赤暈。”《孝經內記》曰：“日有黃圍之侯，風雨農田治，一歲數見，且大安，所見之國吉，不出三年。”

Continuing from the previous text: Throughout the year, there are frequent occurrences of 'surrounding the sun,' up to ten times, causing the king to be unable to rest in peace, ministers being punished for various offenses; within two years, the emperor will perish, and the price of fine cloth will rise; after another year, silkworms will not produce silk, and silk will increase fourfold, causing the common people to suffer from severe cold—this is the warning indicated by this phenomenon. The "Rites of the Celestial Pole and Rituals" states: When the sovereign rules with the virtue of fire, although his affairs are numerous, they are fair, the sun will appear yellow in the center with a red halo around it. The "Xiao Jing Nei Ji" states: The sign of the sun being surrounded by yellow vapor indicates favorable weather, proper rainfall, and successful agricultural management; if this occurs repeatedly within a year, the whole country will be in peace and security, the country corresponding to the area will be auspicious, and the predicted time will not exceed three years.

《孝經內記》曰：“日暈，亡日，無雨，大風，起兵；若土功，各當其星占。”（凡日月傍有異氣，抱，珥，強、帶、虹、譑、背、璚、纓、紐、格、履之屬，三日內有大風，二日內有大雨，災解不占。）甘氏曰：“日暈，七日無風雨，兵大作，不可起，眾大敗，不乃月蝕。”

The Inner Record of the Classic of Filial Piety says: After an eclipse of the sun, if the sunlight disappears and there is no rain but a strong wind arises, it indicates the outbreak of military action; or great construction projects, and the specific location should be determined according to the star mansion corresponding to the position of the sun at that time. The original commentary notes: Whenever an unusual phenomenon appears near the sun or moon—such as 'embrace', 'earring', 'strength', 'belt', 'rainbow', 'sound', 'back', 'jade', 'tassel', 'knot', 'pattern', 'foot'—if a strong wind arises within three days or heavy rain falls within two days, the ominous influence is considered to have been dispelled, and no further divination is needed. Gan De says: After an eclipse of the sun, if there is no rain or wind for seven days, then large-scale military actions will occur. At this time, one should not initiate military action first, for doing so will result in a great defeat; otherwise, a lunar eclipse will occur.